Euripides — Plays II
Works in this volume — 6
Heracles
Contents — 15 sections
Part 1
1AMPHITRYON: What mortal has not heard of the one who shared a wife with Zeus, Amphitryon of Argos, whom once Alcaeus, son of Perseus, begot, Amphitryon the father of Heracles? Who lived here in Thebes, where from the sowing
5of the dragon’s teeth grew up a crop of earth-born giants; and of these Ares saved a scanty band, and their children’s children people the city of Cadmus. Hence sprung Creon, son of Menoeceus, king of this land;
10and Creon became the father of this lady Megara, whom once all Cadmus’ race escorted with the glad music of lutes at her wedding, when the famous Heracles led her to my halls. Now he, my son, left Thebes where I was settled, left his wife Megara and her kin,
15eager to make his home in Argolis, in that walled town which the Cyclopes built, from which I am exiled for the slaying of Electryon; so he, wishing to lighten my affliction and to find a home in his own land, offered Eurystheus a mighty price for my recall:
20to free the world of savage monsters, whether it was that Hera goaded him to submit to this, or that fate was leagued against him. Other toils he has accomplished, and last of all has he passed through the mouth of Taenarus into the halls of Hades to drag to the light
25that hound with three bodies, and from there he has never returned. Now there is an ancient legend among the race of Cadmus that a certain Lycus in days gone by was husband to Dirce, and he was king of this city with its seven towers, before Amphion and Zethus, sons of Zeus,
30lords of the milk-white steeds, became rulers in the land. His son, called by the same name as his father, although no Theban but a stranger from Euboea, slew Creon, and after that seized the government, having fallen on this city when weakened by dissension.
35So this family connection with Creon is likely to prove to us a serious evil; for now that my son is in the bowels of the earth, this new monarch Lycus is bent on extirpating the children of Heracles,
40to quench one bloody feud with another, likewise his wife and me, if useless age like mine is to rank among men, that the boys may never grow up to exact a blood-penalty of their uncle’s family. So I, left here by my son, while he is gone into the pitchy darkness of the earth,
45to tend and guard his children in his house, am taking my place with their mother, that the race of Heracles may not perish, here at the altar of Zeus the Savior, which my own gallant child set up
50to commemorate his glorious victory over the Minyae. And here we are careful to keep our station, though in need of everything, of food, drink and clothes, huddled together on the hard bare ground; for we are barred out from our house and sit here for want of any other safety.
55As for friends, some I see are unreliable; while others, who are staunch, have no power to help us further. This is what misfortune means to man; may it never fall to the lot of any who bears the least goodwill to me, to apply this never-failing test of friendship!
60MEGARA: Old warrior, who once razed the citadel of the Taphians leading on the troops of Thebes to glory, how uncertain are the gods’ dealings with man! I, for instance, as far as concerned my father, was never an outcast of fortune, for he was once accounted a man of might by reason of his wealth,
65possessed as he was of royal power, for which long spears are launched at the lives of the fortunate through love of it; children too he had; and he gave me to your son, matching me in glorious marriage with Heracles. And now all that is dead and gone from us;
70and I and you, old friend, are doomed to die, and these children of Heracles, whom I am guarding beneath my wing as a bird keeps her tender chicks under her. And they one after another keep asking me: Mother, tell us, where is our father gone from the land?
75what is he doing? when will he return? Thus they inquire for their father, in childish perplexity; while I put them off with excuses, inventing stories; but still I wonder if it is he whenever a door creaks on its hinges, and up they all start, thinking to embrace their father’s knees.
80What hope or way of salvation are you now devising, old friend? for I look to you. We can never steal beyond the boundaries of the land unseen, for there is too strict a watch set on us at every outlet, nor have we any longer hopes of safety
85in our friends. Whatever your scheme is, declare it, lest our death be made ready.
88AMPHITRYON: It is by no means easy, my daughter, to give one’s earnest advice on such matters off hand, without weary thought; but let us prolong the time, since we are powerless to escape.
90MEGARA: Do you need a further taste of grief, or do you cling so fast to life?
91AMPHITRYON: Yes, I love this life, and cling to its hopes.
92MEGARA: So do I; but you should not expect the unexpected, old friend.
93AMPHITRYON: In these delays the only cure for our evils is left.
94MEGARA: It is the biting pain of that interval I feel so.
95AMPHITRYON: Daughter, there may yet be a happy escape from present troubles for me and you; my son, your husband, may yet arrive. So calm yourself, and wipe those tears from your children’s eyes, and soothe them with soft words,
100inventing a tale to delude then, piteous though such fraud be. Yes, for even men’s misfortunes often flag, and the stormy wind does not always blow so strong, nor are the prosperous ever so; for all things change, making way for each other.
105The bravest man is he who relies ever on his hopes, but despair is the mark of a coward.
107CHORUS: To the sheltering roof, to the old man’s couch, leaning on my staff have I set forth,
110chanting a plaintive dirge like some bird grown grey, I that am only a voice and a fancy bred of the visions of sleep by night, palsied with age, yet meaning kindly. All hail! you orphaned children!
115all hail, old friend! you too, unhappy mother, wailing for your husband in the halls of Hades!
119CHORUS: Do not faint too soon upon your way,
120or let your limbs grow weary, as a colt beneath the yoke grows weary as he mounts some stony hill, dragging the weight of a wheeled chariot. Take hold of hand or robe, who ever feels his footsteps falter.
125Old friend, escort another like yourself, who once amid his toiling peers in the days of our youth would take his place beside you, no blot upon his country’s glorious record.
130CHORUS: See, how like their father’s sternly flash these children’s eyes! Misfortune has not failed his children, nor yet has his comeliness been denied them.
135O Hellas! if you lose these, of what allies will you rob yourself!
138CHORUS: But I see Lycus, the ruler of this land, drawing near the house.
140LYCUS: One question, if I may, to this father of Heracles and his wife; and certainly as your lord and master I have a right to put what questions I choose. How long do you seek to prolong your lives? What hope, what aid do you see to save you from death?
145Do you trust that these children’s father, who lies dead in the halls of Hades, will return? How unworthily you show your sorrow at having to die, you to Amphitryon after your idle boasts, scattered broadcast through Hellas, that Zeus was partner in your marriage-bed and was your partner in children;
150and you, to Megara after calling yourself the wife of so peerless a lord.
151After all, what was the fine exploit your husband achieved, if he did kill a water-snake in a marsh or that monster of Nemea? which he caught in a snare, for all he says he strangled it to death in his arms.
155Are these your weapons for the hard struggle? Is it for this then that Heracles’ children should be spared? A man who has won a reputation for valor in his contests with beasts, in all else a weakling;
160who never buckled shield to arm nor faced the spear, but with a bow, that coward’s weapon, was ever ready to run away. Archery is no test of manly bravery; no! he is a man who keeps his post in the ranks and steadily faces the swift wound the spear may plough.
165My policy, again, old man, shows no reckless cruelty, but caution; for I am well aware I slew Creon, the father of this woman, and am in possession of his throne. So I have no wish that these children should grow up and be left to take vengeance on me in requital for what I have done.
170AMPHITRYON: Let Zeus defend his his own share in his son; but as for me, Heracles, it is my concern on your behalf to prove by what I say this tyrant’s ignorance; for I cannot allow you to be ill spoken of. First then for that which should never have been said—for to speak
175of you, Heracles, as a coward is, I think, outside the pale of speech—of that must I clear you with heaven to witness. I appeal then to the thunder of Zeus, and the chariot in which he rode, when he pierced the Giants, earth’s brood, to the heart with his winged shafts,
180and with gods uplifted the glorious triumph song; or go to Pholoe and ask the insolent tribe of four-legged Centaurs, you craven king, ask them who they would judge the bravest of men; will they not say my son, who according to you is but a pretender?
185Were you to ask Euboean Dirphys, your native place, it would not sing your praise, for you have never done a single gallant deed to which your country can witness. Next you disparage that clever invention, an archer’s weapon;
190come, listen to me and learn wisdom. A man who fights in line is a slave to his weapons, and if his fellow-comrades want for courage he is slain himself through the cowardice of his neighbors, or, if he breaks his spear, he cannot defend his body from death, having only one means of defence;
195whereas all who are armed with the trusty bow, though they have but one weapon, yet is it the best; for a man, after discharging countless arrows, still has others with which to defend himself from death, and standing at a distance keeps off the enemy, wounding them for all their watchfulness with invisible shafts,
200and never exposing himself to the foe, but keeping under cover; and this is by far the wisest course in battle, to harm the enemy and keep safe oneself, independent of chance. These arguments completely contradict yours
205with regard to the matter at issue. Next, why are you desirous of slaying these children? What have they done to you? One piece of wisdom I credit you with, your coward terror of a brave man’s descendants. Still it is hard on us,
210if for your cowardice we must die; a fate that ought to have overtaken you at our braver hands, if Zeus had been fairly disposed towards us. But, if you are so anxious to make yourself supreme in the land, let us go into exile;
215abstain from all violence, else you will suffer by it whenever the god causes fortune’s breeze to veer round.
217Ah! you land of Cadmus—for to you too will I turn, distributing my words of reproach—is this your defense of Heracles and his children?
220the man who faced alone all the Minyans in battle and allowed Thebes to see the light with free eyes. I cannot praise Hellas, nor will I ever keep silence, finding her so craven as regards my son; she should have come with fire and sword and warrior’s arms
225to help these tender chicks, to requite him for all his labors in purging land and sea. Such help, my children, neither Hellas nor the city of Thebes affords you; to me a feeble friend you look, and I am empty sound and nothing more.
230For the vigor which once I had, has gone from me; my limbs are palsied with age, and my strength is decayed. If I were young and still powerful in body, I would have seized my spear and dabbled those flaxen locks of his with blood, so that the coward would now
235be flying from my spear beyond the bounds of Atlas.
236CHORUS LEADER: Have not the brave among mankind a fair occasion for speech, although slow to begin?
238LYCUS: Say what you will of me in your exalted phrase, but I by deeds will make you rue those words.
240Calling to his servants Go, some to Helicon, others to the glens of Parnassus, and bid woodmen to cut me logs of oak, and when they are brought to the town, pile up a stack of wood all round the altar on either side, and set fire to it and burn them
245all alive, that they may learn that the dead no longer rules this land, but that for the present I am king. Angrily to the Chorus As for you, old men, since you thwart my views, not for the children of Heracles alone shall you lament, but likewise for your own
250misfortunes, and you shall never forget you are slaves and I your prince.
252CHORUS: —You sons of Earth, whom Ares once sowed, when from the dragon’s ravening jaw he had torn the teeth, up with your staves, on which you lean your hands,
255and dash out this villain’s brains! a fellow who, without even being a Theban, but a foreigner, lords it shamefully over the younger men; but my master shall you never be to your joy.
259—Nor shall you reap the harvest of all my toil;
260Go back to where you came from, in your insolence. For never while I live, shall you slay these sons of Heracles; not so deep beneath the earth has their father disappeared from his children’s ken.
264—You are in possession of this land which you have ruined,
265while he, its benefactor, has missed his just reward.
266—And yet do I take too much upon myself because I help those I love after their death, when most they need a friend?
268—Ah! right hand, how you desire to wield the spear, but your weakness is a death-blow to your desire.
270For then I would have stopped you calling me slave, and I would have governed Thebes with credit. In which you now rejoice; for a city sick with dissension and evil counsels does not think aright; otherwise it would never have accepted you as its master.
275MEGARA: Old men, I thank you; it is right that friends should feel virtuous indignation on behalf of those they love; but do not on our account vent your anger on the tyrant to your own undoing. Hear my advice, Amphitryon, if there appears to you to be anything in what I say.
280I love my children; strange if I did not love those whom I bore, whom I labored for! Death I count a dreadful fate; but the man who strives against necessity I esteem a fool. Since we must die, let us do so
285without being burnt alive, a source of mockery to our enemies, which to my mind is an evil worse than death; for much good do we owe our family. You have always had a warrior’s fair fame, so it is not to be endured that you should die a coward’s death;
290and my husband’s reputation needs no one to witness that he would never consent to save these children’s lives by letting them incur the stain of cowardice; for the noble are afflicted by disgrace on account of their children, nor must I shrink from following my lord’s example.
295As to your hopes consider how I weigh them. Do you think your son will return from beneath the earth? And who ever has come back from the dead out of the halls of Hades? But would you soften this man by entreaty? Oh no! better to fly from one’s enemy when he is so brutish,
300but yield to men of breeding and culture; for you would more easily conclude a friendly truce by accepting regard. True, a thought has already occurred to me that we might by entreaty obtain a sentence of exile for the children; yet this too is misery, to compass their deliverance with dire penury as the result;
305for it is a saying that hosts look sweetly on banished friends for a day and no more. Endure to die with us, for that awaits you after all. By your brave soul I challenge you, old friend; for whoever struggles hard to escape destiny sent by the gods
310shows zeal no doubt, but it is zeal with a taint of folly; for what must be, no one will ever avail to alter.
312CHORUS LEADER: If a man had insulted you, while yet my arms were strong, there would have been an easy way to stop him; but now am I am nothing ; and so you henceforth, Amphitryon,
315must scheme how to avert misfortune.
Part 2
316AMPHITRYON: It is not cowardice or any longing for life that hinders my dying, but my wish to save my son’s children, though no doubt I am longing for the impossible. See! here is my neck ready for the sword
320to pierce, to hack, to hurl from the rock; only one favor I crave for both of us, king; slay me and this hapless mother before you slay the children, that we may not see the hideous sight, as they gasp out their lives, calling on their mother
325and their father’s father; for the rest work your will if so you are inclined; for we have no defense against death.
327MEGARA: I too implore you add a second favor, that by your single act you may put us both under a double obligation; allow me to deck my children in the robes of death,
330first opening the palace gates, for now we are shut out, so that this at least they may obtain from their father’s halls.
332LYCUS: I grant it, and bid my servants undo the bolts. Go in and deck yourselves; robes do not grudge. But as soon as you have clothed yourselves,
335I will return to you to consign you to the nether world. Exit Lycus.
336MEGARA: Children, follow the footsteps of your hapless mother to your father’s house, where others possess his substance, though his name is still ours. Exit Megara with her children.
339AMPHITRYON: O Zeus, in vain, it seems, did I get you to share my bride with me;
340in vain used we to call you partner in my son. After all you are less our friend than you pretended. Great god as you are, I, a mortal, surpass you in true worth. For I did not betray the children of Heracles; but you by stealth found your way to my bed,
345taking another’s wife without leave given, while to save your own friends you have no skill. Either you are a god of little sense, or else naturally unjust. Exit Amphitryon.
348CHORUS: Phoebus is singing a dirge, after his happier strains,
350for Linus dead in his beauty, striking his lyre with key of gold; but I wish to sing a song of praise, a crown to all his toil, on the one who has gone to the gloom beneath the nether world,
355whether I am to call him son of Zeus or of Amphitryon. For the virtue of noble toils is a glory to the dead.
359CHORUS: First he cleared the grove of Zeus
360of a lion, and put its skin upon his back, hiding his yellow auburn hair in its fearful gaping jaws.
364CHORUS: And then one day with murderous bow he wounded
365the race of wild Centaurs, that range the hills, slaying them with winged shafts. Peneus, the river of fair eddies, knows him well, and those far fields unharvested,
370and the steadings on Pelion and neighboring caves of Homole, from where the Centaurs rode forth to conquer Thessaly, arming themselves with pines.
375CHORUS: And he slew that dappled deer with horns of gold, that preyed upon the country-folk, glorifying Artemis, huntress queen of Oenoe.
380CHORUS: Next he mounted on a chariot and tamed with the bit the horses of Diomedes, that greedily champed their bloody food at gory mangers with unbridled jaws, devouring with hideous joy the flesh of men;
385then crossing the heights of Hebrus that flow with silver, he still toiled on for the tyrant of Mycenae.
389CHORUS: And at the strand of the Pelian gulf
390by the streams of Anaurus, he slew with his arrows Cycnus, murderer of his guests, the savage wretch who dwelt in Amphanae.
394CHORUS: And he came to those minstrel maids,
395to their orchard in the west, to pluck from the leafy apple-tree its golden fruit, when he had slain the tawny dragon, whose terrible coils were twined all round to guard it;
400and he made his way into ocean’s lairs, bringing calm to men that use the oar.
403CHORUS: And he stretched out his hands to uphold the firmament,
405seeking the home of Atlas, and on his manly shoulders took the starry mansions of the gods.
408CHORUS: Then he went through the waves of heaving Euxine against the mounted host of Amazons dwelling round Maeotis,
410the lake that is fed by many a stream, having gathered to his standard all his friends from Hellas, to fetch the gold-embroidered raiment of the warrior queen,
415a deadly quest for a girdle. Hellas won those glorious spoils of the barbarian maid, and they are safe in Mycenae.
419CHORUS: He burned to ashes Lerna’s murderous hound,
420the many-headed water-snake, and smeared its venom on his darts, with which he slew the shepherd of Erytheia, a monster with three bodies.
425CHORUS: And many another glorious achievement he brought to a happy issue; to Hades’ house of tears has he now sailed, the goal of his labors, where he is ending his career of toil, nor does he come back again.
430Now your house is left without a friend, and Charon’s boat awaits your children to bear them on that journey out of life, without return, contrary to the gods’ law and man’s justice; and it is to your prowess
435that your house is looking although you are not here.
436CHORUS: Had I been strong and lusty, able to brandish the spear in battle’s onset, and my Theban companions too, I would have stood by your children
440to champion them; but now my happy youth is gone and I am left.
442CHORUS LEADER: But look! I see the children of Heracles who was once so great, wearing the clothes of the dead,
445and his loving wife dragging her babes along at her side, and Heracles’ aged father. Ah! woe is me! no longer can I stem the flood of tears
450that spring to my old eyes.
451MEGARA: Come now, who is to sacrifice or butcher these poor children? These victims are ready to be led to Hades’ halls. O my children! an ill-matched company are we hurried off to die,
455old men and young ones and mothers, all together. Alas! for my sad fate and my children’s, whom these eyes now for the last time behold. So I gave you birth and reared you only for our foes to mock, to jeer at, and slay.
460Ah me! how bitterly my hopes have disappointed me in the expectation I once formed from the words of your father. Addressing each of her three sons in turn. To you your dead father was for giving Argos; and you were to dwell in the halls of Eurystheus, lording it over the fair fruitful land of Argolis;
465and over your head would he throw that lion’s skin with which he himself was armed. And you were to be king of Thebes, famed for its chariots, receiving as your heritage my broad lands, for so you coaxed your dear father;
470and to your hand he used to resign the carved club, his sure defence, pretending to give it to you. And to you he promised to give Oechalia, which once his archery had wasted. Thus with three principalities
475would your father exalt you, his three sons, proud of your manliness; while I was choosing the best brides for you, scheming to link you by marriage to Athens, Thebes, and Sparta, that you might live a happy life with a fast sheet-anchor to hold by.
480And now that is all vanished; fortune’s breeze has veered and given to you for brides the maidens of death in their stead, and my tears will be the marriage bath; woe is me for my foolish thoughts! and your grandfather here is celebrating your marriage-feast, the cares of a father, accepting Hades as the father of your brides.
485Ah me! which of you shall I first press to my bosom, which last? on which bestow my kiss, or clasp close to me? Oh! would that like the bee with russet wing, I could collect from every source my sighs in one, and, blending them together, shed them in one copious flood!
490O my dearest Heracles, to you I call, if perhaps mortal voice can make itself heard in Hades’ halls; your father and children are dying, and I am doomed, I who once because of you was counted blessed as men count bliss. Come to our rescue; appear, I pray, if only as a phantom,
495since your arrival, even as a dream, would be enough, for they are cowards who are slaying your children.
497AMPHITRYON: Lady, prepare the funeral rites; but I, O Zeus, stretching out my hand to heaven, call on you to help these children,
500if such is your intention; for soon any aid of yours will be unavailing; and yet you have been often invoked; my toil is in vain; death seems inevitable. You aged friends, the joys of life are few; so take heed that you pass through it as gladly as you may,
505without a thought of sorrow from morning until night; for time takes little heed of preserving our hopes; and, when he has busied himself on his own business, away he flies. Look at me, a man who had made a mark among his fellows by deeds of note; yet fortune in a single day
510has robbed me of it as of a feather that floats away toward the sky. I know not any whose plenteous wealth and high reputation is fixed and sure; fare you well, for now you have seen the last of your old friend, my comrades.
Part 3
514MEGARA: Ah! Old friend, is it my own, my dearest I see? or what am I to say?
515AMPHITRYON: I do not know, my daughter; I too am struck dumb.
516MEGARA: Is this he who they told us was beneath the earth?It is, unless some day-dream mocks our sight. What am I saying? What visions do these anxious eyes behold? Old man, this is no one other than your own son.
520Come here, my children, cling to your father’s robe, hurry, never loose your hold, for here is one to help you, not at all behind our savior Zeus.
523HERACLES: All hail! my house and gates of my home, how glad I am to emerge to the light and see you.
525Ah! what is this? I see my children before the house in the robes of death, with chaplets on their heads and my wife amid a throng of men, and my father weeping—what misfortune? Let me draw near to them and inquire;
530lady, what strange stroke of fate has fallen on the house?
531MEGARA: Dearest of all mankind to me!
531bAMPHITRYON: O ray of light appearing to your father!
532MEGARA: Are you safe and is your coming just in time to help your dear ones?
533HERACLES: What do you mean? What is this confusion I find on my arrival, father?
534MEGARA: We are being ruined; forgive me, old friend,
535if I have anticipated that to which you had a right to tell him; for women’s nature is perhaps more prone to grief than men’s and they are my children that were being led to death, which was my own lot too.
538HERACLES: Apollo! what a prelude to your story!
539MEGARA: My brothers are dead, and my old father.
540HERACLES: How so? what did he do? whose spear did he meet?
541MEGARA: Lycus, our new monarch, slew him.
542HERACLES: Did he meet him in fair fight, or was the land sick and weak?
543MEGARA: Yes, from faction; now he is master of the city of Cadmus with its seven gates.
544HERACLES: Why has panic fallen on you and my aged father?
545MEGARA: He meant to kill your father, me, and my children.
546HERACLES: What are you saying? What did he have to fear from my orphan babes?
547MEGARA: He was afraid they might some day avenge Creon’s death.
548HERACLES: What is this dress they wear, suited to the dead?
Part 4
549MEGARA: It is the garb of death we have already put on.
550HERACLES: And were you being forced to die? O woe is me!
551MEGARA: Yes, deserted by every friend, and informed that you were dead.
552HERACLES: What put such desperate thoughts into your heads?
553MEGARA: That was what the heralds of Eurystheus kept proclaiming.
554HERACLES: Why did you leave my hearth and home?
555MEGARA: He forced us; your father was dragged from his bed.
556HERACLES: Had he no shame, to ill-use the old man so?
557MEGARA: Shame indeed! that goddess and he dwell far enough apart.
558HERACLES: Was I so poor in friends in my absence?
559MEGARA: Who are the friends of a man in misfortune?
560HERACLES: Do they make so light of my hard warring with the Minyans?
561MEGARA: Misfortune, to repeat it to you, has no friends.
562HERACLES: Cast from your heads these chaplets of death, look up to the light, for instead of the darkness below your eyes behold the welcome sun.
565I, meanwhile, since here is work for my hand, will first go raze this upstart tyrant’s halls, and when I have beheaded the villain, I will throw him to dogs to tear; and every Theban who I find has played the traitor after my kindness,
570will I destroy with this victorious club; the rest will I tear apart with my feathered shafts and fill Ismenus full of bloody corpses, and Dirce’s clear stream shall run red with gore. For whom ought I to help rather than wife
575and children and aged father? Farewell my labors! for it was in vain I accomplished them rather than helping these. And yet I ought to die in their defence, since they for their father were doomed; or what shall we find so noble in having fought a hydra and a lion
580at the commands of Eurystheus, if I make no effort to save my own children from death? No longer then, as before, shall I be called Heracles the victor.
583CHORUS LEADER: It is only right that parents should help their children, their aged fathers, and the partners of their marriage.
585AMPHITRYON: My son, it is like you to show your love for your dear ones and your hate for your enemies; only curb excessive hastiness.
587HERACLES: How, father, am I now showing more than fitting haste?
588AMPHITRYON: The king has a host of allies, needy villains though pretending to be rich,
590who sowed dissension and overthrew the state with a view to plundering their neighbors; for the wealth they had in their houses was all spent, dissipated by their sloth. You were seen entering the city; and, that being so, beware that you do not bring your enemies together and be slain unawares.
595HERACLES: Little I care if the whole city saw me; but happening to see a bird perched in an unlucky position, from it I learned that some trouble had befallen my house; so on purpose I made my entry to the land by stealth.
599AMPHITRYON: Well done; now, on your arrival, go salute your household altar,
600and let your father’s halls behold your face. For soon the king will be here in person to drag away your wife and children and murder them, and to add me to the bloody list. But if you remain on the spot all will go well, and you will profit by this security; but do not rouse
605your city before you have these matters well in train, my son.
Part 5
606HERACLES: I will do so; your advice is good; I will enter my house. After my return at length from the sunless den of Hades and the maiden queen of hell, I will not neglect to greet first of all the gods beneath my roof.
610AMPHITRYON: Did you really go to the house of Hades, my son?
611HERACLES: Yes, and brought to the light that three-headed monster.
612AMPHITRYON: Did you conquer him in fight, or receive him from the goddess?
613HERACLES: In fight; for I had been lucky enough to witness the rites of the initiated.
614AMPHITRYON: Is the monster really lodged in the house of Eurystheus?
615HERACLES: The grove of Demeter and the city of Hermione have him now.
616AMPHITRYON: Eurystheus does not know that you have returned to the upper world?
617HERACLES: He does not; I came here first to learn your news.
618AMPHITRYON: How is it you were so long beneath the earth?
619HERACLES: I stayed awhile attempting to bring back Theseus from Hades, father.
620AMPHITRYON: Where is he? gone to his native land?
621HERACLES: He set out for Athens, glad to have escaped from the lower world. Come now, children, attend your father to the house. My entering in is fairer in your eyes, I think, than my going out. Oh, take heart,
625and no more let the tears stream from your eyes; you too, my wife, collect your courage, cease from fear; leave go my robe; for I cannot fly away, nor have I any wish to flee from those I love. Ah! they do not loose their hold, but cling to my garments
630all the more; were you on the razor’s edge of danger? Well, I must lead them, taking them by the hand to draw them after me, my little boats, like a ship when towing; for I too do not reject the care of my children; here all mankind are equal; all love their children, both those of high estate
635and those who are nothing; it is wealth that makes distinctions among them; some have, others want; but all the human race loves its offspring.
637CHORUS: Dear to me is youth always, but old age is hanging over my head, a burden heavier
640than Aetna’s crags, casting its pall of gloom upon my eyes. Oh! never may the wealth of Asia’s kings tempt me
645to barter for houses stored with gold my happy youth, which is in wealth and poverty alike most fair! But old age is gloomy and deadly;
650I hate it; let it sink beneath the waves! Would it had never found its way to the homes and towns of mortal men, but were still drifting on for ever down the wind.
655CHORUS: Had the gods shown discernment and wisdom, as mortals count these things, men would have won youth twice over, a visible mark of worth
660among whomever found, and after death these would have run a double course once more to the sun-light, while the low born would have had a single portion of life;
665and thus would it have been possible to distinguish the good and the bad, just as sailors know the number of the stars amid the clouds. But, as it is, the gods have set no certain boundary
670between good and bad, but time’s onward roll brings increase only to man’s wealth.
673CHORUS: Never will I cease to link in one the Graces and the Muses,
675sweetest union. Never may I live among uneducated boors, but ever may I find a place among the crowned!
680Yes, still the aged singer lifts up his voice of bygone memories: still is my song of the triumphs of Heracles, whether Bromius the giver of wine is near, or the strains of the seven-stringed lyre and the Libyan pipe are rising;
685not yet will I cease to sing the Muses’ praise, my patrons in the dance.
687CHORUS: The maids of Delos raise their song of joy, circling round the temple gates in honor of Leto’s fair son,
690the graceful dancer; so I with my old lips will cry aloud songs of joy at your palace-doors, like the swan, aged singer; for there is a good
695theme for minstrelsy; he is the son of Zeus; yet high above his noble birth tower his deeds of prowess, for his toil secured this life of calm for man,
700having destroyed all fearsome beasts.
701LYCUS: Amphitryon, it is high time you came forth from the palace; you have been too long arraying yourselves in the robes and trappings of the dead. Come, bid the wife and children of Heracles
705show themselves outside the house, to die on the conditions you yourselves offered.
707AMPHITRYON: Lord, you persecute me in my misery and heap insult upon me over and above the loss of my son; you should have been more moderate in your zeal, though you are my lord and master.
710But since you impose death’s necessity on me, I must acquiesce; what you wish must be done.
712LYCUS: Now, where is Megara? where are the children of Alcmena’s son?
Part 6
713AMPHITRYON: She, I believe, so far as I can guess from outside—
714LYCUS: What grounds do you have to base your fancy on?
715AMPHITRYON: Is sitting as a suppliant on the altar’s hallowed steps—
716LYCUS: Imploring them quite uselessly to save her life.
717AMPHITRYON: And calling on her dead husband, in vain.
718LYCUS: He is nowhere near, and he certainly will never come.
719AMPHITRYON: No, unless perhaps a god should raise him from the dead.
720LYCUS: Go to her and bring her from the palace.
721AMPHITRYON: By doing so I should become an accomplice in her murder.
722LYCUS: Since you have this scruple, I, who have left fear behind, will myself bring out the mother and her children. Follow me, servants,
725that we may joyfully put an end to this delay of our work.
726AMPHITRYON: Then go your way along the path of fate; for what remains, maybe another will provide. Expect for your evil deeds to find some trouble yourself. Ah! my aged friends, he is marching fairly to his doom; soon will he lie entangled in the snare
730of the sword, thinking to slay his neighbors, the villain! I will go, to see him fall dead; for the sight of a foe being slain and paying the penalty of his misdeeds affords pleasurable feelings.
735CHORUS: Evil has changed sides; he who was once a mighty king is now turning his life backward into the road to Hades. Hail to you! Justice and heavenly retribution.
740At last have you reached the goal where your death will pay the penalty, for your insults against your betters.
742Joy makes my tears burst forth. He has come back—
745which I never once thought in my heart would happen—the prince of the land.
747Come, old friends, let us look within to see if someone has met the fate I hope.
750LYCUS: Ah me! ah me!
751CHORUS: Ha! how sweet to hear that opening note of his within the house; death is not far off him now. The prince cries out, wailing a prelude of death.
754LYCUS: O kingdom of Cadmus, I am perishing by treachery!
755CHORUS: You were yourself for making others perish; endure your retribution; it is only the penalty of your own deeds you are paying.
757Who was he, only a mortal, that aimed his silly saying at the blessed gods of heaven with impious blasphemy, maintaining that they are weaklings after all?
760Old friends, our godless foe is now no more.
761The house is still; let us turn to the dance.
762Yes, for fortune smiles upon my friends as I desire.
763CHORUS: Dances, dances and banquets now prevail throughout the holy town of Thebes.
765For change from tears, change from sorrow give birth to song. The new king is gone; our former monarch
770rules, having made his way even from the harbor of Acheron. Hope beyond all expectation is fulfilled.
772CHORUS: The gods, the gods take care to heed the right and wrong. It is their gold and their good luck
775that lead men’s hearts astray, bringing in their train unjust power. For no man ever had the courage to reflect what reverses Time might bring; but, disregarding law to gratify lawlessness, he shatters
780the black chariot of prosperity.
781CHORUS: O Ismenus, deck yourself with garlands! Break forth into dancing, you paved streets of our seven-gated city! come Dirce, fount of waters fair;
785and joined with her you nymphs of Asopus, come from your father’s waves to add your voices to our hymn, the victor’s prize that Heracles has won.
790O Pythian rock with forests crowned, and haunts of the Muses on Helicon! you will come to my city and her walls with cries of joy; where the earth-born crop sprang to view,
795a warrior-host with shields of brass, who are handing on their realm to children’s children, a divine light to Thebes.
798CHORUS: All hail the marriage! in which two bridegrooms shared; the one, a mortal;
800the other, Zeus, who came to wed the bride sprung from Perseus; for that marriage of yours, O Zeus, in days gone by has been proved to me a true story beyond all expectation;
805and time has shown the brightness of Heracles’ strength; for he emerged from caverns beneath the earth after leaving Pluto’s halls below. To me you are a worthier lord
810than that base-born king, who now lets it be plainly seen in this struggle between armed warriors, whether justice still finds favor in heaven.
Part 7
815CHORUS: —Ha! see there, my old comrades! is the same wild panic fallen on us all; what phantom is this I see hovering over the house?
818—Fly, fly, bestir your tardy steps! begone! away!
820—O savior prince, avert calamity from me!
822IRIS: Courage, old men! she, whom you see, is Madness, daughter of Night, and I am Iris, the handmaid of the gods. We have not come to do your city any hurt,
825but our warfare is against the house of one man only, against him whom they call the son of Zeus and Alcmena. For until he had finished all his grievous labors, Destiny was preserving him, nor would father Zeus ever suffer me or Hera to harm him.
830But now that he has accomplished the labors of Eurystheus, Hera wishes to brand him with the guilt of shedding kindred blood by slaying his own children, and I wish it also. Come then, unwed maid, child of black Night, harden your heart relentlessly,
835send forth frenzy upon this man, confound his mind even to the slaying of his children, drive him, goad him wildly on his mad career, shake out the sails of death, that when he has conveyed over Acheron’s ferry that fair group of children by his own murderous hand,
840he may learn to know how fiercely against him the wrath of Hera burns and may also experience mine; otherwise, if he should escape punishment, the gods will become as nothing, while man’s power will grow.
843MADNESS: Of noble parents was I born, the daughter of Night, sprung from the blood of Ouranos;
845and these prerogatives I hold, not to use them in anger against friends, nor do I have any joy in visiting the homes of men; and I wish to counsel Hera, before I see her make a mistake, and you too, if you will hearken to my words. This man, against whose house you are sending me, has made himself a name alike in heaven
850and earth; for, after taming pathless wilds and raging sea, he by his single might raised up again the honors of the gods when sinking before man’s impiety; . . . wherefore I counsel you, do not wish him dire mishaps.
855IRIS: Spare us your advice on Hera’s and my schemes.
856MADNESS: I seek to turn your steps into the best path instead of into this one of evil.
857IRIS: It was not to practice self-control that the wife of Zeus sent you here.
858MADNESS: I call the sun-god to witness that here I am acting against my will; but if indeed I must at once serve you and Hera
860and follow you in full cry as hounds follow the huntsman, then I will go; neither ocean with its fiercely groaning waves, nor the earthquake, nor the thunderbolt with blast of agony shall be like the headlong rush I will make into the breast of Heracles; through his roof will I burst my way and swoop upon his house,
865after first slaying his children; nor shall their murderer know that he is killing the children he begot, till he is released from my madness. Behold him! see how even now he is wildly tossing his head at the outset, and rolling his eyes fiercely from side to side without a word; nor can he control his panting breath, like a fearful bull in act to charge; he bellows,
870calling on the goddesses of nether hell. Soon will I rouse you to yet wilder dancing and pipe a note of terror in your ear. Soar away, O Iris, to Olympus on your honored course; while I unseen will steal into the halls of Heracles.
875CHORUS: Alas alas! lament; the son of Zeus, flower of your city, is being cut down. Woe to you, Hellas! that will cast from you your benefactor, and destroy him as he dances in the shrill frenzy of Madness.
880She is mounted on her chariot, the queen of sorrow and sighing, and is goading on her steeds, as if for outrage, the Gorgon child of Night, with a hundred hissing serpent-heads, Madness of the flashing eyes.
885Soon has the god changed his good fortune; soon will his children breathe their last, slain by a father’s hand.
887AMPHITRYON: Ah me! alas!
888CHORUS: O Zeus, unjust Vengeance, mad, relentless, will soon give your childless son
890up to misery.
890aAMPHITRYON: Alas, O house!
891CHORUS: The dance begins without the cymbals’ crash, with no glad waving of the wine-god’s staff—
893AMPHITRYON: Woe to these halls!
894CHORUS: Toward bloodshed,
895and not to pour libations of Dionysus’ grape.
896AMPHITRYON: O children, make haste to fly!
896bCHORUS: That is the chant of death, of death, to the music of pipes.
898Ah, yes! he is hunting the children down. Never will Madness lead her revel rout in vain.
900AMPHITRYON: Ah misery!
901CHORUS: Ah me! how I lament that aged father, that mother too that bore his children in vain.
904Look! look!
905A tempest rocks the house; the roof is falling with it.
906HERACLES: Oh, oh! what are you doing, Pallas, child of Zeus, to the house? You are sending hell’s confusion against the halls, as once you did on Enceladus.
910MESSENGER: O white-haired old men!
Part 8
910bCHORUS: Why this loud
911address to me?
911bMESSENGER: It is dreadful within!
911cCHORUS: No need for me to call another prophet for that.
913MESSENGER: The children are dead.
913bCHORUS: Alas!
914MESSENGER: Ah weep! for here is cause for weeping.
914bCHORUS: A cruel murder,
915cruel parents’ hands!
916MESSENGER: No words can utter more than we have suffered.
917CHORUS: How came the ruin you reveal, the ruin that must be lamented, from a father to his children? Tell me how these heaven-sent woes
920came rushing on the house; say how the children met their sad mischance.
922MESSENGER: Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land.
925There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water,
930he stopped without a word. And as their father lingered, his children looked at him; he was no longer himself; his eyes were rolling; he was quite distraught; his eyeballs were bloodshot, and foam was oozing down his bearded cheek.
935He spoke with a madman’s laugh: Father, why should I offer the purifying flame before I have slain Eurystheus, and have the toil twice over? It is the work of my unaided arm to settle these things well; as soon as I have brought the head of Eurystheus here,
940I will cleanse my hands for those already slain. Spill the water, cast the baskets from your hands. Ho! give me now my bow and club! To Mycenae will I go; I must take crow-bars and pick-axes, for I will shatter again
945with iron levers those city-walls which the Cyclopes squared with red plumb-line and mason’s tools.
947Then he set out, and though he had no chariot there, he thought he had, and was for mounting to its seat, and using a goad as though his fingers really held one.
950A twofold feeling filled his servants’ breasts, amusement and fear at once; and one looking to his neighbor said: Is our master making sport for us, or is he mad? But he was pacing to and fro in his house; and, rushing into the men’s chamber, he said he had reached the city of Nisus;
955and going into the house, he threw himself upon the floor, as he was, and made ready to feast. But after waiting a brief space he began saying he was on his way to the plains amid the valleys of the Isthmus; and then stripping himself of his mantle,
960he fell to competing with no one, and he proclaimed himself victor with his own voice, calling on no one to listen. Next, fancy carrying him to Mycenae, he was uttering fearful threats against Eurystheus. Meantime his father caught him by his stalwart arm, and thus addressed him:
965My son, what do you mean by this? What strange doings are these? Can it be that the blood of your late victims has driven you frantic? But he, supposing it was the father of Eurystheus striving in abject supplication to touch his hand: thrust him aside, and then against his own children aimed his bow
970and made ready his quiver, thinking to slay the sons of Eurystheus. And they in wild fright darted here and there, one to his hapless mother’s skirts, another to the shadow of a pillar, while a third cowered beneath the altar like a bird.
975Then cried their mother: O you who begot them, what are you doing? do you mean to slay your children? Likewise his aged father and all the gathered servants cried aloud. But he, hunting the child round and round the column, in dreadful circles, and coming face to face with him shot him to the heart; and he fell upon his back,
980sprinkling the stone pillars with blood as he gasped out his life. Then Heracles shouted in triumph and boasted loud: Here lies one of Eurystheus’ brood dead at my feet, atoning for his father’s hatred. Then he aimed his bow against a second, who had crouched
985at the altar’s foot thinking to escape unseen. But before he fired, the poor child threw himself at his father’s knees, and, flinging his hand to reach his beard or neck, cried: Oh! hear me, dearest father, do not kill me! I am your child, your own; it is no son of Eurystheus you will slay.
990But that other, with savage Gorgon-scowl, as the child now stood in range of his baleful archery, smote him on the head, as a smith strikes his molten iron, bringing down his club upon the fair-haired boy, and crushed the bones. The second caught,
995away he goes to add a third victim to the other two. But before he could, the poor mother caught up her child and carried him within the house and shut the doors. But he, as though he really were at the Cyclopean walls, prized open the doors with levers, and, hurling down their posts,
1000with one shaft laid low his wife and child. Then in wild gallop he starts to slay his aged father; but there came a phantom, as it seemed to us on-lookers, of Pallas, with plumed helm, brandishing a spear; and she hurled a rock against the breast of Heracles,
1005which held him from his frenzied thirst for blood and plunged him into sleep; to the ground he fell, striking his back against a column that had fallen on the floor shattered in two when the roof fell in.
1010Then we rallied from our flight, and with the old man’s aid bound him fast with knotted cords to the pillar, so that on his awakening he might do no further mischief. So there he sleeps, poor wretch! a sleep that is not blessed, having murdered wife and children; no, for my part
1015I do not know any mortal more miserable than he. Exit messenger.
1016CHORUS: That murder wrought by the daughters of Danaus, which the rock of Argos keeps, was once the most famous and notorious in Hellas; but this has surpassed,
1020has outrun those former horrors . . . for the unhappy son of Zeus.
1021I could tell of the murder done by Procne, mother of an only child, offered to the Muses; but you had three children, wretched parent, and all of them have you in your frenzy slain.
1025Alas! What groans or wails, what funeral dirge, or dance of death am I to raise?
1028Ah, ah! see, the bolted doors
1030of the lofty palace are being rolled apart.
1031Ah me! see the wretched children lying before their unhappy father, who is sunk in dreadful slumber after shedding their blood.
1035Round him are bonds and cords, made fast with many knots about the body of Heracles, and lashed to the stone columns of his house.
1039CHORUS LEADER: But he, the aged father, like mother-bird wailing
1040her unfledged brood, comes hastening here with halting steps on his bitter journey.
1042AMPHITRYON: Softly, softly! you aged sons of Thebes, let him sleep on and forget his sorrows.
1045CHORUS: For you, old friend, I weep and mourn, for the children too and that victorious chief.
1047AMPHITRYON: Stand further off, make no noise nor outcry, do not rouse him from his calm
1050deep slumber.
1050bCHORUS: O horrible! all this blood—
1051bAMPHITRYON: Hush, hush! you will be my ruin.
1052bCHORUS: That he has spilled is rising up against him.
1053AMPHITRYON: Gently raise your dirge of woe, old friends;
1055or he will wake, and, bursting his bonds, destroy the city, rend his father, and dash his house to pieces.
1057CHORUS: I cannot, cannot—
Part 9
1057bAMPHITRYON: Hush! let me note his breathing;
1060come, let me put my ear close.
1060bCHORUS: Is he sleeping?
1060cAMPHITRYON: Yes, he is sleeping, a deadly sleepless sleep, having slain wife and children with the arrows of his twanging bow.
1065CHORUS: Ah! mourn—
1065bAMPHITRYON: Indeed I do.
1066CHORUS: The children’s death—
1066bAMPHITRYON: Ah me!
1067CHORUS: And your own son’s doom.
1067bAMPHITRYON: Alas!
1068CHORUS: Old friend—
1068bAMPHITRYON: Hush! hush! he is turning over, he is waking! Oh!
1070let me hide myself, concealed beneath the roof.
1071CHORUS: Courage! darkness still holds your son’s eye.
1072AMPHITRYON: Oh beware! it is not that I shrink from leaving the light after my miseries, poor wretch! but if should he slay me, his father,
1075then he will be devising mischief on mischief, and to the avenging curse will add a parent’s blood.
1078CHORUS: Well for you if you had died in that day, when, for your wife, you went forth to exact vengeance for her slain brothers
1080by sacking the Taphians’ sea-beat town.
1081AMPHITRYON: Fly, fly, my aged friends, from before the palace, escape his waking fury. Or soon he will heap up fresh slaughter on the old,
1085ranging wildly once more through the streets of Thebes.
1086CHORUS LEADER: O Zeus, why have you shown such savage hate against your own son and plunged him in this sea of troubles?
1088HERACLES: Aha! I am alive and breathing; and my eyes resume their function, opening on
1090the sky and earth and the sun’s darting beam; but how my senses reel! in what strange turmoil am I plunged! my fevered breath in quick spasmodic gasps escapes my lungs. How now? why am I lying here, my brawny chest and arms made fast with cables like a ship,
1095beside a half-shattered piece of masonry, with corpses for my neighbors; while over the floor my bow and arrows are scattered, that once like trusty squires to my arm
1100both kept me safe and were kept safe by me? Surely I have not come a second time to Hades’ halls, having just returned from there for Eurystheus? To Hades? From where? No, I do not see Sisyphus with his stone, or Pluto, or his queen, Demeter’s child.
1105Surely I am distraught; where am I, so helpless? Ho, there! which of my friends is near or far to cure me in my perplexity? For I have no clear knowledge of things once familiar.
1109AMPHITRYON: My aged friends, shall I approach the scene of my sorrow?
1110CHORUS LEADER: Yes, and let me go with you, not desert you in your trouble.
1111HERACLES: Father, why do you weep and veil your eyes, standing far from your beloved son?
Part 10
1113AMPHITRYON: My child! mine still, for all your misery.
1114HERACLES: Why, what is there so sad in my case that you weep?
1115AMPHITRYON: That which might make any of the gods weep, if he were to learn it.
1116HERACLES: A bold assertion that, but you are not yet explaining what has happened.
1117AMPHITRYON: Your own eyes see that, if by this time you are restored to your senses.
1118HERACLES: Fill in your sketch if any change awaits my life.
1119AMPHITRYON: I will explain, if you are no longer mad as a fiend of hell.
1120HERACLES: Oh! what suspicions these dark hints of yours again excite!
1121AMPHITRYON: I am still doubtful whether you are in your sober senses.
1122HERACLES: I have no recollection of being mad.
1123AMPHITRYON: Am I to loose my son, old friends, or what shall I do?
1124HERACLES: Loose me, yes, and say who bound me; for I feel shame at this.
1125AMPHITRYON: Rest content with what you know of your woes; the rest forego.
1126HERACLES: No. for is silence sufficient to learn what I wish?
1127AMPHITRYON: O Zeus, do you behold these deeds proceeding from the throne of Hera?
1128HERACLES: What! have I suffered something from her enmity?
1129AMPHITRYON: A truce to the goddess! attend to your own troubles.
1130HERACLES: I am undone; you will tell me some mischance.
1131AMPHITRYON: See here the corpses of your children.
1132HERACLES: O horror! what sight is here? ah me!
Part 11
1133AMPHITRYON: My son, against your children you have waged unnatural war.
1134HERACLES: War! what do you mean? who killed these?
1135AMPHITRYON: You and your bow and some god, whoever is to blame.
1136HERACLES: What are you saying? what have I done? Speak, father, you messenger of evil!
1137AMPHITRYON: You were insane; it is a sad explanation you are asking.
1138HERACLES: Was it I that slew my wife also?
1139AMPHITRYON: Your own unaided arm has done all this.
1140HERACLES: Alas! a cloud of mourning wraps me round.
1141AMPHITRYON: For this reason I lament your fate.
1142HERACLES: Did I dash my house to pieces in my frenzy?
1143AMPHITRYON: I know nothing but this, that you are utterly undone.
1144HERACLES: Where did the madness seize me? where did it destroy me?
1145AMPHITRYON: When you were purifying yourself with fire at the altar.
1146HERACLES: Ah me! why do I spare my own life when I have become the murderer of my dear children? Shall I not hasten to leap from some sheer rock, or aim the sword against my heart
1150and avenge my children’s blood, or burn my body, which she drove mad, in the fire and so avert from my life the infamy which now awaits me?
1153But here I see Theseus coming to check my deadly counsels, my kinsman and friend.
1155Now shall I stand revealed, and the dearest of my friends will see the pollution I have incurred by my children’s murder. Ah, woe is me! what am I to do? Where can I find freedom from my sorrows? shall I take wings or plunge beneath the earth? Come, let me veil my head in darkness;
1160for I am ashamed of the evil I have done, and, since for these I have incurred fresh blood-guiltiness, I do not want to harm the innocent.
1163THESEUS: I have come, and others with me, young warriors from the land of Athens, encamped at present by the streams of Asopus,
1165to bring an allied army to your son, old friend. For a rumour reached the city of the Erechtheidae, that Lycus had usurped the scepter of this land and had become your enemy even to battle. Wherefore I came making recompense for the former kindness of Heracles
1170in saving me from the world below, if you have any need of such aid as I or my allies can give, old man.
1172Ha! why this heap of dead upon the floor? Surely I have not delayed too long and come too late to check a revolution? Who slew these children?
1175whose wife is this I see? Boys do not go to battle; no, it must be some other strange mischance I here discover.
1178AMPHITRYON: O king, whose home is that olive-clad hill!
1179THESEUS: Why this piteous prelude in addressing me?
1180AMPHITRYON: The gods have afflicted us with grievous suffering.
1181THESEUS: Whose are these children, over whom you weep?
1182AMPHITRYON: My own son’s children, woe is him! he was their father and butcher both, hardening his heart to the bloody deed.
Part 12
1184THESEUS: Hush! good words only!
1185AMPHITRYON: I would I could obey!
1186THESEUS: What dreadful words!
1187AMPHITRYON: Fortune has spread her wings, and we are ruined, ruined.
1188THESEUS: What do you mean? what has he done?
1189AMPHITRYON: Slain them in a wild fit of frenzy
1190with arrows dipped in the venom of the hundred-headed hydra.
1191THESEUS: This is Hera’s work; but who lies there among the dead, old man?
1192AMPHITRYON: My son, my own enduring son, that marched with gods to Phlegra’s plain, there to battle with giants and slay them, warrior that he was.
1195THESEUS: Ah, ah! whose fortune was ever so cursed as his?
1196AMPHITRYON: Never will you find another mortal that has suffered more or been driven harder.
1198THESEUS: Why does he veil his head, poor wretch, in his robe?
1199AMPHITRYON: He is ashamed to meet your eye;
1200his kinsman’s kind intent and his children’s blood make him abashed.
1202THESEUS: But I come to sympathize; uncover him.
1204AMPHITRYON: My son, remove that mantle
1205from your eyes, throw it from you, show your face to the sun. As a counterweight, fighting along with my tears, I entreat you as a suppliant, as I grasp your beard, your knees, your hands, and let fall
1210the tear from my old eyes. O my child! restrain your savage lion-like temper, for you are rushing forth on an unholy course of bloodshed, eager to join mischief to mischief, child.
1214THESEUS: What! Enough! To you I call who are huddled there in your misery,
1215show to your friends your face; for no darkness is black enough to hide your sad mischance. Why do you wave your hand at me, signifying murder? is it that I may not be polluted by speaking with you?
1220If I share your misfortune, what is that to me? For once I had good fortune with you. I must refer to the time when you brought me safe from the dead to the light of life. I hate a friend whose gratitude grows old; one who is ready to enjoy his friends’ prosperity
1225but unwilling to sail in the same ship with them when they are unfortunate. Arise, unveil your head, poor wretch! and look on me. The gallant soul endures such blows as heaven deals and does not refuse them.
1229HERACLES: O Theseus, did you see this struggle with my children?
1230THESEUS: I heard of it, and now I see the horrors you mean.
1231HERACLES: Why then have you unveiled my head to the sun?
1232THESEUS: Why have I? you, a mortal, can not pollute what is of the gods.
1233HERACLES: Try to escape, luckless wretch, from my unholy taint.
Part 13
1234THESEUS: The avenging fiend does not go forth from friend to friend.
1235HERACLES: For this I thank you; I do not regret the service I did you.
1236THESEUS: While I, for kindness then received, now show my pity for you.
1237HERACLES: Ah yes! I am piteous object, a murderer of my sons.
1238THESEUS: I weep for you in your changed fortunes.
1239HERACLES: Did you ever find another more afflicted?
1240THESEUS: Your misfortunes reach from earth to heaven.
1241HERACLES: Therefore I am resolved on death.
1242THESEUS: Do you suppose the gods attend to your threats?
1243HERACLES: The god has been remorseless to me; so I will be the same to the gods.
1244THESEUS: Hush! lest your presumption add to your sufferings.
1245HERACLES: My ship is freighted full with sorrow; there is no room to stow anything further.
1246THESEUS: What will you do? Where is your fury drifting you?
1247HERACLES: I will die and return to that world below from which I have just come.
1248THESEUS: Such language is fit for any common fellow.
1249HERACLES: Ah! yours is the advice of one outside sorrow.
1250THESEUS: Are these indeed the words of Heracles, the much-enduring?
1251HERACLES: Though never so much as this. Endurance must have a limit.
1252THESEUS: Is this the benefactor and great friend to mortals?
1253HERACLES: Mortals bring no help to me; no! Hera has her way.
Part 14
1254THESEUS: Never would Hellas allow you to die through sheer perversity.
1255HERACLES: Hear me a moment, that I may enter the contest with arguments in answer to your admonitions; and I will unfold to you why life now as well as formerly has been unbearable to me. First I am the son of a man who incurred the guilt of blood, before he married my mother Alcmena,
1260by slaying her aged father. Now when the foundation is badly laid at birth, it is necessary for the race to be cursed with woe; and Zeus, whoever this Zeus may be, begot me as an enemy to Hera; yet do not be vexed, old man;
1265for you rather than Zeus I regard as my father. Then while I was being suckled, that bedfellow of Zeus foisted into my cradle fearsome snakes to cause my death. After I took on a cloak of youthful flesh,
1270of all the toils I then endured what need to tell? what did I not destroy, whether lions, or triple-bodied Typhons, or giants or the battle against the hosts of four-legged Centaurs? or how when I had killed the hydra,
1275that monster with a ring of heads with power to grow again, I passed through a herd of countless other toils besides and came to the dead to fetch to the light at the bidding of Eurystheus the three-headed hound, hell’s porter. Last, ah, woe is me! I have dared this labor,
1280to crown the sorrows of my house with my children’s murder. I have come to this point of necessity; no longer may I dwell in Thebes, the city that I love; for suppose I stay, to what temple or gathering of friends shall I go? For mine is no curse that invites greetings.
1285Shall I go to Argos? how can I, when I am an exile from my country? Well, is there a single other city I can rush to? Am I then to be looked at askance as a marked man, held by cruel stabbing tongues: Is not this the son of Zeus that once murdered children
1290and wife? Plague take him from the land!
1291Now to one who was once called happy, such changes are a grievous thing; though he who is always unfortunate feels no such pain, for sorrow is his birthright. This, I think, is the piteous pass I shall one day come to;
1295for earth will cry out forbidding me to touch her, the sea and the river-springs will refuse me a crossing, and I shall become like Ixion who revolves in chains upon that wheel. And so this is best, that I should be seen by no one of the Hellenes,
1300among whom in happier days I lived in bliss. What right have I to live? what profit can I have in the possession of a useless, impious life? So let that noble wife of Zeus dance, beating her foot in its shoe;
1305for now has she worked her heart’s desire in utterly confounding the first of Hellas’ sons. Who would pray to such a goddess? Her jealousy of Zeus for his love of a woman has destroyed
1310the benefactors of Hellas, guiltless though they were.
1311CHORUS LEADER: This is the work of none other of the gods than the wife of Zeus; you are right in that surmise.
1313THESEUS: I cannot counsel you . . . rather than to go on suffering. There is not a man alive that has wholly escaped misfortune’s taint,
1315nor any god either, if what poets sing is true. Have they not intermarried in ways that law forbids? Have they not thrown fathers into ignominious chains to gain the sovereign power? Still they inhabit Olympus and brave the issue of their crimes.
1320And yet what shall you say in your defence, if you, a child of man, take your fate excessively hard, while they, as gods, do not? No, then, leave Thebes in compliance with the law, and come with me to the city of Pallas. There, when I have purified you of your pollution,
1325I will give you homes and the half of all I have. Yes, I will give you all those presents I received from the citizens for saving their fourteen children, when I slew the bull of Crete; for I have plots of land assigned me throughout the country; these shall henceforth
1330be called after you by men, while you live; and at your death, when you have gone to Hades’ halls, the whole city of Athens shall exalt your honor with sacrifices and a monument of stone. For it is a noble crown of a good reputation
1335for citizens to win from Hellas, by helping a man of worth. This is the return that I will make you for saving me, for now you are in need of friends. But when the gods honor a man, he has no need of friends; for the god’s aid, when he chooses to give it, is enough.
1340HERACLES: No! this is quite beside the question of my troubles. For my part, I do not believe that the gods indulge in unholy unions; and as for putting bonds on hands, I have never thought that worthy of credit nor will I now be so persuaded, nor again that one god is naturally lord and master of another.
1345For the deity, if he be really such, has no wants; these are miserable tales of the poets. But I, for all my piteous plight, reflected whether I should let myself be branded as a coward for giving up my life. For whoever does not withstand disasters
1350will never be able to withstand even a man’s weapon. I will be steadfast in living; I will go to your city, with grateful thanks for all you offer me.
1353But I have tasted of countless troubles, as is well known; never yet did I faint at any or shed a single tear; no, nor did I ever think
1355that I should come to this, to let the tear-drop fall. But now, it seems, I must be fortune’s slave. Well, let it pass; my old father, you see me go forth to exile, and in me you see my own children’s murderer.
1360Give them burial, and lay them out in death with the tribute of a tear, for the law forbids my doing so. Rest their heads upon their mother’s bosom and fold them in her arms, sad fellowship, which I, alas! unwittingly did slay. And when you have buried these dead,
1365live on here still, in bitterness maybe, but still constrain your soul to share my sorrows. O children! he who begot you, your own father, has been your destroyer, and you have had no profit of my triumphs, all my restless toil to win for you by force
1370a fair name, a glorious advantage from a father. You too, unhappy wife, this hand has slain, a poor return to make you for preserving the honor of my bed so safely, for all the weary watch you long have kept within my house. Alas for you, my wife, my sons! alas for me,
1375how sad my lot, cut off from wife and child! Ah! these kisses, bitter-sweet! these weapons which it is pain to own! I am not sure whether to keep or let them go; dangling at my side they thus will say,
1380With us you destroyed children and wife; we are your children’s slayers, and you keep us. Shall I carry them after that? what answer can I make? Yet, am I to strip myself of these weapons, the comrades of my glorious career in Hellas, and put myself in the power of my foes, to die a death of shame?
1385No! I must not let them go, but keep them, though it grieves me. In one thing, Theseus, help my misery; come to Argos and help me to manage the conveyance of the wretched dog; lest, if I go all alone, my sorrow for my sons may do me some hurt.
1389O land of Cadmus, and all you people of Thebes!
1390cut off your hair, and mourn with me; go to my children’s burial, and with one dirge lament us all, the dead and me; for on all of us has Hera inflicted the same cruel blow of destruction.
1394THESEUS: Rise, unhappy man! you have had your fill of tears.
1395HERACLES: I cannot rise; my limbs are rooted here.
1396THESEUS: Yes, even the strong are overthrown by misfortunes.
1397HERACLES: Ah! Would I could become a stone upon this spot, oblivious of trouble.
1398THESEUS: Peace! give your hand to a friend and helper.
1399HERACLES: No, let me not wipe off the blood upon your robe.
1400THESEUS: Wipe it off and spare not; I will not refuse you.
1401HERACLES: Bereft of my own sons, I find you as a son to me.
1402THESEUS: Throw your arm about my neck; I will be your guide.
1403HERACLES: A pair of friends indeed, but one a man of sorrows. Ah! aged father, this is the kind of man to make a friend.
1405AMPHITRYON: Blessed in her sons, the country that gave him birth!
1406HERACLES: Theseus, turn me back again to see my children.
1407THESEUS: What for? Do you think to find a drug in this to soothe your soul?
1408HERACLES: I long to do so, and would embrace my father.
1409AMPHITRYON: Here am I, my son; your wish is no less dear to me.
Part 15
1410THESEUS: Have you so short a memory for your troubles?
1411HERACLES: All that I endured before was easier to bear than this.
1412THESEUS: If anyone sees you play the woman, they will scoff.
1413HERACLES: Have I by living grown so abject in your sight? It was not so once, I think.
1414THESEUS: Yes, too much so; in your sickness you are not the glorious Heracles.
1415HERACLES: What about you? What kind of hero were you when in trouble in the world below?
1416THESEUS: I was worse than anyone as far as courage went.
1417HERACLES: How then can you say of me, that I am abased by my troubles?
1418THESEUS: Forward!
1418bHERACLES: Farewell, my aged father!
1418cAMPHITRYON: Farewell to you, my son!
1419HERACLES: Bury my children as I said.
1419bAMPHITRYON: But who will bury me, my son?
1420HERACLES: I will.
1420bAMPHITRYON: When wil you come?
1420cHERACLES: After you have buried my children.
1421AMPHITRYON: How?
1421bHERACLES: I will fetch you from Thebes to Athens. But carry my children within, a grievous burden to the earth. And I, after ruining my house by deeds of shame, will follow as a little boat in the wake of Theseus, a total wreck.
1425Whoever prefers wealth or might to the possession of good friends, thinks wrongly.
1427CHORUS: With grief and many a bitter tear we go our way, robbed of all we prized most dearly.
Contents — 15 sections
Part 1
1ἈΜΦΙΤΡΎΩΝ: Τίς τὸν Διὸς σύλλεκτρον οὐκ οἶδεν βροτῶν, Ἀργεῖον Ἀμφιτρύωνʼ, ὃν Ἀλκαῖός ποτε ἔτιχθʼ ὁ Περσέως, πατέρα τόνδʼ Ἡρακλέους; ὃς τάσδε Θήβας ἔσχον, ἔνθʼ ὁ γηγενὴς σπαρτῶν στάχυς ἔβλαστεν, ὧν γένους Ἄρης
6ἔσωσʼ ἀριθμὸν ὀλίγον, οἳ Κάδμου πόλιν τεκνοῦσι παίδων παισίν. ἔνθεν ἐξέφυ Κρέων Μενοικέως παῖς, ἄναξ τῆσδε χθονός. Κρέων δὲ Μεγάρας τῆσδε γίγνεται πατήρ, ἣν πάντες ὑμεναίοισι Καδμεῖοί ποτε
11λωτῷ συνηλάλαξαν, ἡνίκʼ εἰς ἐμοὺς δόμους ὁ κλεινὸς Ἡρακλῆς νιν ἤγετο. λιπὼν δὲ Θήβας, οὗ κατῳκίσθην ἐγώ, Μεγάραν τε τήνδε πενθερούς τε παῖς ἐμὸς Ἀργεῖα τείχη καὶ Κυκλωπίαν πόλιν
16ὠρέξατʼ οἰκεῖν, ἣν ἐγὼ φεύγω κτανὼν Ἠλεκτρύωνα· συμφορὰς δὲ τὰς ἐμὰς ἐξευμαρίζων καὶ πάτραν οἰκεῖν θέλων, καθόδου δίδωσι μισθὸν Εὐρυσθεῖ μέγαν, ἐξημερῶσαι γαῖαν, εἴθʼ Ἥρας ὕπο
21κέντροις δαμασθεὶς εἴτε τοῦ χρεὼν μέτα. καὶ τοὺς μὲν ἄλλους ἐξεμόχθησεν πόνους, τὸ λοίσθιον δὲ Ταινάρου διὰ στόμα βέβηκʼ ἐς Ἅιδου, τὸν τρισώματον κύνα ἐς φῶς ἀνάξων, ἔνθεν οὐχ ἥκει πάλιν.
26γέρων δὲ δή τις ἔστι Καδμείων λόγος ὡς ἦν πάρος Δίρκης τις εὐνήτωρ Λύκος τὴν ἑπτάπυργον τήνδε δεσπόζων πόλιν, τὼ λευκοπώλω πρὶν τυραννῆσαι χθονὸς Ἀμφίονʼ ἠδὲ Ζῆθον, ἐκγόνω Διός.
31οὗ ταὐτὸν ὄνομα παῖς πατρὸς κεκλημένος, Καδμεῖος οὐκ ὤν, ἀλλʼ ἀπʼ Εὐβοίας μολών, κτείνει Κρέοντα καὶ κτανὼν ἄρχει χθονός, στάσει νοσοῦσαν τήνδʼ ἐπεσπεσὼν πόλιν. ἡμῖν δὲ κῆδος ἐς Κρέοντʼ ἀνημμένον
36κακὸν μέγιστον, ὡς ἔοικε, γίγνεται. τοὐμοῦ γὰρ ὄντος παιδὸς ἐν μυχοῖς χθονὸς ὁ καινὸς οὗτος τῆσδε γῆς ἄρχων Λύκος τοὺς Ἡρακλείους παῖδας ἐξελεῖν θέλει κτανὼν δάμαρτά θʼ, ὡς φόνῳ σβέσῃ φόνον,
41κἄμʼ — εἴ τι δὴ χρὴ κἄμʼ ἐν ἀνδράσιν λέγειν γέροντʼ ἀχρεῖον — μή ποθʼ οἵδʼ ἠνδρωμένοι μήτρωσιν ἐκπράξωσιν αἵματος δίκην. ἐγὼ δέ — λείπει γάρ με τοῖσδʼ ἐν δώμασιν τροφὸν τέκνων οἰκουρόν, ἡνίκα χθονὸς
46μέλαιναν ὄρφνην εἰσέβαινε, παῖς ἐμός — σὺν μητρί, τέκνα μὴ θάνωσʼ Ἡρακλέους, βωμὸν καθίζω τόνδε σωτῆρος Διός, ὃν καλλινίκου δορὸς ἄγαλμʼ ἱδρύσατο Μινύας κρατήσας οὑμὸς εὐγενὴς τόκος.
51πάντων δὲ χρεῖοι τάσδʼ ἕδρας φυλάσσομεν, σίτων ποτῶν ἐσθῆτος, ἀστρώτῳ πέδῳ πλευρὰς τιθέντες· ἐκ γὰρ ἐσφραγισμένοι δόμων καθήμεθʼ ἀπορίᾳ σωτηρίας. φίλων δὲ τοὺς μὲν οὐ σαφεῖς ὁρῶ φίλους,
56οἳ δʼ ὄντες ὀρθῶς ἀδύνατοι προσωφελεῖν. τοιοῦτον ἀνθρώποισιν ἡ δυσπραξία· ἧς μήποθʼ ὅστις καὶ μέσως εὔνους ἐμοὶ τύχοι, φίλων ἔλεγχον ἀψευδέστατον.
60ΜΕΓΆΡΑ: ὦ πρέσβυ, Ταφίων ὅς ποτʼ ἐξεῖλες πόλιν στρατηλατήσας κλεινὰ Καδμείων δορός, ὡς οὐδὲν ἀνθρώποισι τῶν θείων σαφές. ἐγὼ γὰρ οὔτʼ ἐς πατέρʼ ἀπηλάθην τύχης, ὃς οὕνεκʼ ὄλβου μέγας ἐκομπάσθη ποτέ,
65ἔχων τυραννίδʼ, ἧς μακραὶ λόγχαι πέρι πηδῶσʼ ἔρωτι σώματʼ εἰς εὐδαίμονα, ἔχων δὲ τέκνα· κἄμʼ ἔδωκε παιδὶ σῷ ἐπίσημον εὐνὴν Ἡρακλεῖ συνοικίσας. καὶ νῦν ἐκεῖνα μὲν θανόντʼ ἀνέπτατο,
70ἐγὼ δὲ καὶ σὺ μέλλομεν θνῄσκειν, γέρον, οἵ θʼ Ἡράκλειοι παῖδες, οὓς ὑπὸ πτεροῖς σῴζω νεοσσοὺς ὄρνις ὣς ὑφειμένη. οἳ δʼ εἰς ἔλεγχον ἄλλος ἄλλοθεν πίτνων, Ὦ μῆτερ, αὐδᾷ, ποῖ πατὴρ ἄπεστι γῆς;
75τί δρᾷ, πόθʼ ἥξει; τῷ νέῳ δʼ ἐσφαλμένοι ζητοῦσι τὸν τεκόντʼ· ἐγὼ δὲ διαφέρω λόγοισι, μυθεύουσα. θαυμάζων δʼ ὅταν πύλαι ψοφῶσι, πᾶς ἀνίστησιν πόδα, ὡς πρὸς πατρῷον προσπεσούμενοι γόνυ.
80νῦν οὖν τίνʼ ἐλπίδʼ ἢ πέδον σωτηρίας ἐξευμαρίζῃ, πρέσβυ; πρὸς σὲ γὰρ βλέπω. ὡς οὔτε γαίας ὅριʼ ἂν ἐκβαῖμεν λάθρᾳ· φυλακαὶ γὰρ ἡμῶν κρείσσονες κατʼ ἐξόδους· οὔτʼ ἐν φίλοισιν ἐλπίδες σωτηρίας
85ἔτʼ εἰσὶν ἡμῖν. ἥντινʼ οὖν γνώμην ἔχεις λέγʼ ἐς τὸ κοινόν, μὴ θανεῖν ἕτοιμον ᾖ.
88ἈΜΦΙΤΡΎΩΝ: ὦ θύγατερ, οὔτοι ῥᾴδιον τὰ τοιάδε
89φαύλως παραινεῖν, σπουδάσαντʼ ἄνευ πόνου·
87χρόνον δὲ μηκύνωμεν ὄντες ἀσθενεῖς.
90ΜΕΓΆΡΑ: λύπης τι προσδεῖς ἢ φιλεῖς οὕτω φάος;
91ἈΜΦΙΤΡΎΩΝ: καὶ τῷδε χαίρω καὶ φιλῶ τὰς ἐλπίδας.
92ΜΕΓΆΡΑ: κἀγώ· δοκεῖν δὲ τἀδόκητʼ οὐ χρή, γέρον.
93ἈΜΦΙΤΡΎΩΝ: ἐν ταῖς ἀναβολαῖς τῶν κακῶν ἔνεστʼ ἄκη.
94ΜΕΓΆΡΑ: ὁ δʼ ἐν μέσῳ με λυπρὸς ὢν δάκνει χρόνος.
95ἈΜΦΙΤΡΎΩΝ: ἔτʼ ἂν γένοιτʼ, ὦ θύγατερ, οὔριος δρόμος ἐκ τῶν παρόντων τῶνδʼ ἐμοὶ καὶ σοὶ κακῶν, ἔλθοι τʼ ἔτʼ ἂν παῖς οὑμός, εὐνήτωρ δὲ σός. ἀλλʼ ἡσύχαζε καὶ δακρυρρόους τέκνων πηγὰς ἀφαίρει καὶ παρευκήλει λόγοις,
100κλέπτουσα μύθοις ἀθλίους κλοπὰς ὅμως. κάμνουσι γάρ τοι καὶ βροτῶν αἱ συμφοραί, καὶ πνεύματʼ ἀνέμων οὐκ ἀεὶ ῥώμην ἔχει· οἵ τʼ εὐτυχοῦντες διὰ τέλους οὐκ εὐτυχεῖς. ἐξίσταται γὰρ πάντʼ ἀπʼ ἀλλήλων δίχα.
105οὗτος δʼ ἀνὴρ ἄριστος ὅστις ἐλπίσι πέποιθεν αἰεί· τὸ δʼ ἀπορεῖν ἀνδρὸς κακοῦ.
107ΧΟΡΌΣ: —ὑπώροφα μέλαθρα καὶ γεραιὰ δέμνιʼ, ἀμφὶ βάκτροις ἔρεισμα θέμενος, ἐστάλην ἰηλέμων γόων ἀοι- δὸς ὥστε πολιὸς ὄρνις,
111ἔπεα μόνον καὶ δόκη- μα νυκτερωπὸν ἐννύχων ὀνείρων, τρομερὰ μέν, ἀλλʼ ὅμως πρόθυμʼ. ὦ τέκεα, τέκεα πατρὸς ἀπάτορʼ, ὦ γεραιὲ σύ τε τάλαινα μᾶ-
116τερ, ἃ τὸν Ἀίδα δόμοις πόσιν ἀναστενάζεις.
119ΧΟΡΌΣ: —μὴ προκάμητε πόδα βαρύ τε κῶλον ὥστε πρὸς πετραῖον λέπας ζυγηφόρον πῶλον ἀνέντες ὡς βάρος φέρον τροχηλάτοιο πώλου .
123λαβοῦ χερῶν καὶ πέπλων, ὅτου λέλοιπε ποδὸς ἀμαυρὸν ἴχνος· γέρων γέροντα παρακόμιζʼ, ᾧ ξύνοπλα δόρατα νέα νέῳ τὸ πάρος ἐν ἡλίκων πόνοις
128ξυνῆν ποτʼ, εὐκλεεστάτας
130ΧΟΡΌΣ: —ἴδετε, πατέρος ὡς γορ-
131γῶπες αἵδε προσφερεῖς
132ὀμμάτων αὐγαί,
133τὸ δὲ κακοτυχὲς οὐ λέλοιπεν ἐκ τέκνων
134οὐδʼ ἀποίχεται χάρις.
135Ἑλλὰς ὦ ξυμμάχους
136οἵους οἵους ὀλέσα-
137σα τούσδʼ ἀποστερήσῃ.
138ΧΟΡΌΣ: —ἀλλʼ εἰσορῶ γὰρ τῆσδε κοίρανον χθονὸς
139Λύκον περῶντα τῶνδε δωμάτων πέλας.
140ΛΎΚΟΣ: τὸν Ἡράκλειον πατέρα καὶ ξυνάορον, εἰ χρή μʼ, ἐρωτῶ· χρὴ δʼ, ἐπεί γε δεσπότης ὑμῶν καθέστηχʼ, ἱστορεῖν ἃ βούλομαι. τίνʼ ἐς χρόνον ζητεῖτε μηκῦναι βίον; τίνʼ ἐλπίδʼ ἀλκήν τʼ εἰσορᾶτε μὴ θανεῖν;
145ἢ τὸν παρʼ Ἅιδῃ πατέρα τῶνδε κείμενον πιστεύεθʼ ἥξειν; ὡς ὑπὲρ τὴν ἀξίαν τὸ πένθος αἴρεσθʼ, εἰ θανεῖν ὑμᾶς χρεών, σὺ μὲν καθʼ Ἑλλάδʼ ἐκβαλὼν κόμπους κενούς, ὡς σύγγαμός σοι Ζεὺς τέκνου τε κοινεών,
150σὺ δʼ ὡς ἀρίστου φωτὸς ἐκλήθης δάμαρ. τί δὴ τὸ σεμνὸν σῷ κατείργασται πόσει, ὕδραν ἕλειον εἰ διώλεσε κτανὼν ἢ τὸν Νέμειον θῆρα; ὃν ἐν βρόχοις ἑλὼν βραχίονός φησʼ ἀγχόναισιν ἐξελεῖν.
155τοῖσδʼ ἐξαγωνίζεσθε; τῶνδʼ ἄρʼ οὕνεκα τοὺς Ἡρακλείους παῖδας οὐ θνῄσκειν χρεών; ὃς ἔσχε δόξαν οὐδὲν ὢν εὐψυχίας θηρῶν ἐν αἰχμῇ, τἄλλα δʼ οὐδὲν ἄλκιμος, ὃς οὔποτʼ ἀσπίδʼ ἔσχε πρὸς λαιᾷ χερὶ
160οὐδʼ ἦλθε λόγχης ἐγγύς, ἀλλὰ τόξʼ ἔχων, κάκιστον ὅπλον, τῇ φυγῇ πρόχειρος ἦν. ἀνδρὸς δʼ ἔλεγχος οὐχὶ τόξʼ εὐψυχίας, ἀλλʼ ὃς μένων βλέπει τε κἀντιδέρκεται δορὸς ταχεῖαν ἄλοκα τάξιν ἐμβεβώς.
165ἔχει δὲ τοὐμὸν οὐκ ἀναίδειαν, γέρον, ἀλλʼ εὐλάβειαν· οἶδα γὰρ κατακτανὼν Κρέοντα πατέρα τῆσδε καὶ θρόνους ἔχων. οὔκουν τραφέντων τῶνδε τιμωροὺς ἐμοὺς χρῄζω λιπέσθαι τῶν δεδραμένων δίκην.
170ἈΜΦΙΤΡΎΩΝ: τῷ τοῦ Διὸς μὲν Ζεὺς ἀμυνέτω μέρει παιδός· τὸ δʼ εἰς ἔμʼ, Ἡράκλεις, ἐμοὶ μέλει λόγοισι τὴν τοῦδʼ ἀμαθίαν ὑπὲρ σέθεν δεῖξαι· κακῶς γάρ σʼ οὐκ ἐατέον κλύειν. πρῶτον μὲν οὖν τἄρρητʼ — ἐν ἀρρήτοισι γὰρ
175τὴν σὴν νομίζω δειλίαν, Ἡράκλεες — σὺν μάρτυσιν θεοῖς δεῖ μʼ ἀπαλλάξαι σέθεν. Διὸς κεραυνόν τʼ ἠρόμην τέθριππά τε, ἐν οἷς βεβηκὼς τοῖσι γῆς βλαστήμασιν Γίγασι πλευροῖς πτήνʼ ἐναρμόσας βέλη
180τὸν καλλίνικον μετὰ θεῶν ἐκώμασεν· τετρασκελές θʼ ὕβρισμα, Κενταύρων γένος, Φολόην ἐπελθών, ὦ κάκιστε βασιλέων, ἐροῦ τίνʼ ἄνδρʼ ἄριστον ἐγκρίνειαν ἄν, ἢ οὐ παῖδα τὸν ἐμόν, ὃν σὺ φῂς εἶναι δοκεῖν.
185Δίρφυν τʼ ἐρωτῶν ἥ σʼ ἔθρεψʼ Ἀβαντίδα [...] οὐκ ἄν σʼ ἐπαινέσειεν· οὐ γὰρ ἔσθʼ ὅπου ἐσθλόν τι δράσας μάρτυρʼ ἂν λάβοις πάτραν. τὸ πάνσοφον δʼ εὕρημα, τοξήρη σαγήν, μέμφῃ· κλύων νῦν τἀπʼ ἐμοῦ σοφὸς γενοῦ.
190ἀνὴρ ὁπλίτης δοῦλός ἐστι τῶν ὅπλων καὶ τοῖσι συνταχθεῖσιν οὖσι μὴ ἀγαθοῖς αὐτὸς τέθνηκε δειλίᾳ τῇ τῶν πέλας, θραύσας τε λόγχην οὐκ ἔχει τῷ σώματι θάνατον ἀμῦναι, μίαν ἔχων ἀλκὴν μόνον·
195ὅσοι δὲ τόξοις χεῖρʼ ἔχουσιν εὔστοχον, ἓν μὲν τὸ λῷστον, μυρίους οἰστοὺς ἀφεὶς ἄλλοις τὸ σῶμα ῥύεται μὴ κατθανεῖν, ἑκὰς δʼ ἀφεστὼς πολεμίους ἀμύνεται τυφλοῖς ὁρῶντας οὐτάσας τοξεύμασιν
200τὸ σῶμά τʼ οὐ δίδωσι τοῖς ἐναντίοις, ἐν εὐφυλάκτῳ δʼ ἐστί· τοῦτο δʼ ἐν μάχῃ σοφὸν μάλιστα, δρῶντα πολεμίους κακῶς σῴζειν τὸ σῶμα, μὴ ʼκ τύχης ὡρμισμένον. λόγοι μὲν οἵδε τοῖσι σοῖς ἐναντίαν
205γνώμην ἔχουσι τῶν καθεστώτων πέρι. παῖδας δὲ δὴ τί τούσδʼ ἀποκτεῖναι θέλεις; τί σʼ οἵδʼ ἔδρασαν; ἕν τί σʼ ἡγοῦμαι σοφόν, εἰ τῶν ἀρίστων τἄκγονʼ αὐτὸς ὢν κακὸς δέδοικας. ἀλλὰ τοῦθʼ ὅμως ἡμῖν βαρύ,
210εἰ δειλίας σῆς κατθανούμεθʼ εἵνεκα, ὃ χρῆν σʼ ὑφʼ ἡμῶν τῶν ἀμεινόνων παθεῖν, εἰ Ζεὺς δικαίας εἶχεν εἰς ἡμᾶς φρένας. εἰ δʼ οὖν ἔχειν γῆς σκῆπτρα τῆσδʼ αὐτὸς θέλεις, ἔασον ἡμᾶς φυγάδας ἐξελθεῖν χθονός·
215βίᾳ δὲ δράσῃς μηδέν, ἢ πείσῃ βίαν, ὅταν θεοῦ σοι πνεῦμα μεταβαλὸν τύχῃ. φεῦ· ὦ γαῖα Κάδμου· καὶ γὰρ ἐς σὲ ἀφίξομαι λόγους ὀνειδιστῆρας ἐνδατούμενος·
219τοιαῦτʼ ἀμύνεθʼ Ἡρακλεῖ τέκνοισί τε; ὃς εἷς Μινύαισι πᾶσι διὰ μάχης μολὼν Θήβαις ἔθηκεν ὄμμʼ ἐλεύθερον βλέπειν. οὐδʼ Ἑλλάδʼ ᾔνεσʼ — οὐδʼ ἀνέξομαί ποτε σιγῶν — κακίστην λαμβάνων ἐς παῖδʼ ἐμόν,
224ἣν χρῆν νεοσσοῖς τοῖσδε πῦρ λόγχας ὅπλα φέρουσαν ἐλθεῖν, ποντίων καθαρμάτων χέρσου τʼ ἀμοιβάς — ὧν ἐμόχθησας χάριν. τὰ δʼ, ὦ τέκνʼ, ὑμῖν οὔτε Θηβαίων πόλις οὔθʼ Ἑλλὰς ἀρκεῖ· πρὸς δʼ ἔμʼ ἀσθενῆ φίλον
229δεδόρκατʼ, οὐδὲν ὄντα πλὴν γλώσσης ψόφον. ῥώμη γὰρ ἐκλέλοιπεν ἣν πρὶν εἴχομεν, γήρᾳ δὲ τρομερὰ γυῖα κἀμαυρὸν σθένος. εἰ δʼ ἦ νέος τε κἄτι σώματος κρατῶν, λαβὼν ἂν ἔγχος τοῦδε τοὺς ξανθοὺς πλόκους
234καθῃμάτωσʼ ἄν, ὥστʼ Ἀτλαντικῶν πέραν φεύγειν ὅρων ἂν δειλίᾳ τοὐμὸν δόρυ.
236ΧΟΡΌΣ: ἆρʼ οὐκ ἀφορμὰς τοῖς λόγοισιν ἁγαθοὶ
237θνητῶν ἔχουσι, κἂν βραδύς τις ᾖ λέγειν;
238ΛΎΚΟΣ: σὺ μὲν λέγʼ ἡμᾶς οἷς πεπύργωσαι λόγοις, ἐγὼ δὲ δράσω σʼ ἀντὶ τῶν λόγων κακῶς. ἄγʼ, οἳ μὲν Ἑλικῶνʼ, οἳ δὲ Παρνασοῦ πτυχὰς τέμνειν ἄνωχθʼ ἐλθόντες ὑλουργοὺς δρυὸς κορμούς· ἐπειδὰν δʼ ἐσκομισθῶσιν πόλει,
243βωμὸν πέριξ νήσαντες ἀμφήρη ξύλα ἐμπίμπρατʼ αὐτῶν καὶ πυροῦτε σώματα πάντων, ἵνʼ εἰδῶσʼ οὕνεκʼ οὐχ ὁ κατθανὼν κρατεῖ χθονὸς τῆσδʼ, ἀλλʼ ἐγὼ τὰ νῦν τάδε. ὑμεῖς δέ, πρέσβεις, ταῖς ἐμαῖς ἐναντίοι
248γνώμαισιν ὄντες, οὐ μόνον στενάξετε τοὺς Ἡρακλείους παῖδας, ἀλλὰ καὶ δόμου τύχας, ὅταν πάσχῃ τι, μεμνήσεσθε δὲ δοῦλοι γεγῶτες τῆς ἐμῆς τυραννίδος.
252ΧΟΡΌΣ: — ὦ γῆς λοχεύμαθʼ, οὓς Ἄρης σπείρει ποτὲ λάβρον δράκοντος ἐξερημώσας γένυν, οὐ σκῆπτρα, χειρὸς δεξιᾶς ἐρείσματα, ἀρεῖτε καὶ τοῦδʼ ἀνδρὸς ἀνόσιον κάρα καθαιματώσεθʼ, ὅστις οὐ Καδμεῖος ὢν
257ἄρχει κάκιστος τῶν νέων ἔπηλυς ὤν; ἀλλʼ οὐκ ἐμοῦ γε δεσπόσεις χαίρων ποτέ. — οὐδʼ ἁπόνησα πόλλʼ ἐγὼ καμὼν χερὶ ἕξεις. ἀπέρρων δʼ ἔνθεν ἦλθες ἐνθάδε, ὕβριζʼ. ἐμοῦ γὰρ ζῶντος οὐ κτενεῖς ποτε
262τοὺς Ἡρακλείους παῖδας. οὐ τοσόνδε γῆς ἔνερθʼ ἐκεῖνος κρύπτεται λιπὼν τέκνα. — ἐπεὶ σὺ μὲν γῆν τήνδε διολέσας ἔχεις, ὃ δʼ ὠφελήσας ἀξίων οὐ τυγχάνει. — κἄπειτα πράσσω πόλλʼ ἐγώ, φίλους ἐμοὺς
267θανόντας εὖ δρῶν, οὗ φίλων μάλιστα δεῖ; — ὦ δεξιὰ χείρ, ὡς ποθεῖς λαβεῖν δόρυ, ἐν δʼ ἀσθενείᾳ τὸν πόθον διώλεσας. ἐπεί σʼ ἔπαυσʼ ἂν δοῦλον ἐννέποντά με καὶ τάσδε Θήβας εὐκλεῶς ᾠκήσαμεν.
272ἐν αἷς σὺ χαίρεις· οὐ γὰρ εὖ φρονεῖ πόλις στάσει νοσοῦσα καὶ κακοῖς βουλεύμασιν. οὐ γάρ ποτʼ ἂν σὲ δεσπότην ἐκτήσατο.
275ΜΕΓΆΡΑ: γέροντες, αἰνῶ· τῶν φίλων γὰρ οὕνεκα ὀργὰς δικαίας τοὺς φίλους ἔχειν χρεών· ἡμῶν δʼ ἕκατι δεσπόταις θυμούμενοι πάθητε μηδέν. τῆς δʼ ἐμῆς, Ἀμφιτρύων, γνώμης ἄκουσον, ἤν τί σοι δοκῶ λέγειν.
280ἐγὼ φιλῶ μὲν τέκνα· πῶς γὰρ οὐ φιλῶ ἅτικτον, ἁμόχθησα; καὶ τὸ κατθανεῖν δεινὸν νομίζω· τῷ δʼ ἀναγκαίῳ τρόπῳ ὃς ἀντιτείνει σκαιὸν ἡγοῦμαι βροτόν. ἡμᾶς δʼ, ἐπειδὴ δεῖ θανεῖν, θνῄσκειν χρεὼν
285μὴ πυρὶ καταξανθέντας, ἐχθροῖσιν γέλων διδόντας, οὑμοὶ τοῦ θανεῖν μεῖζον κακόν. ὀφείλομεν γὰρ πολλὰ δώμασιν καλά· σὲ μὲν δόκησις ἔλαβεν εὐκλεὴς δορός, ὥστʼ οὐκ ἀνεκτὸν δειλίας θανεῖν σʼ ὕπο·
290οὑμὸς δʼ ἀμαρτύρητος εὐκλεὴς πόσις, ὡς τούσδε παῖδας οὐκ ἂν ἐκσῶσαι θέλοι δόξαν κακὴν λαβόντας· οἱ γὰρ εὐγενεῖς κάμνουσι τοῖς αἰσχροῖσι τῶν τέκνων ὕπερ, ἐμοί τε μίμημʼ ἀνδρὸς οὐκ ἀπωστέον.
295σκέψαι δὲ τὴν σὴν ἐλπίδʼ ᾗ λογίζομαι· ἥξειν νομίζεις παῖδα σὸν γαίας ὕπο; καὶ τίς θανόντων ἦλθεν ἐξ Ἅιδου πάλιν; ἀλλʼ ὡς λόγοισι τόνδε μαλθάξαιμεν ἄν; ἥκιστα· φεύγειν σκαιὸν ἄνδρʼ ἐχθρὸν χρεών,
300σοφοῖσι δʼ εἴκειν καὶ τεθραμμένοις καλῶς· ῥᾷον γὰρ αἰδοῦς ὑπολαβὼν φίλʼ ἂν τέμοις. ἤδη δʼ ἐσῆλθέ μʼ εἰ παραιτησαίμεθα φυγὰς τέκνων τῶνδʼ· ἀλλὰ καὶ τόδʼ ἄθλιον, πενίᾳ σὺν οἰκτρᾷ περιβαλεῖν σωτηρίαν·
305ὡς τὰ ξένων πρόσωπα φεύγουσιν φίλοις ἓν ἦμαρ ἡδὺ βλέμμʼ ἔχειν φασὶν μόνον. τόλμα μεθʼ ἡμῶν θάνατον, ὃς μένει σʼ ὅμως. προκαλούμεθʼ εὐγένειαν, ὦ γέρον, σέθεν· τὰς τῶν θεῶν γὰρ ὅστις ἐκμοχθεῖ τύχας,
310πρόθυμός ἐστιν, ἡ προθυμία δʼ ἄφρων· ὃ χρὴ γὰρ οὐδεὶς μὴ χρεὼν θήσει ποτέ.
312ΧΟΡΌΣ: εἰ μὲν σθενόντων τῶν ἐμῶν βραχιόνων
313ἦν τίς σʼ ὑβρίζων, ῥᾳδίως ἐπαύσατʼ ἄν·
314νῦν δʼ οὐδέν ἐσμεν. σὸν δὲ τοὐντεῦθεν σκοπεῖν
315ὅπως διώσῃ τὰς τύχας, Ἀμφιτρύων.
Part 2
316ἈΜΦΙΤΡΎΩΝ: οὔτοι τὸ δειλὸν οὐδὲ τοῦ βίου πόθος θανεῖν ἐρύκει μʼ, ἀλλὰ παιδὶ βούλομαι σῷσαι τέκνʼ· ἄλλως δʼ ἀδυνάτων ἔοικʼ ἐρᾶν. ἰδοὺ πάρεστιν ἥδε φασγάνῳ δέρη κεντεῖν φονεύειν, ἱέναι πέτρας ἄπο.
321μίαν δὲ νῷν δὸς χάριν, ἄναξ, ἱκνούμεθα· κτεῖνόν με καὶ τήνδʼ ἀθλίαν παίδων πάρος, ὡς μὴ τέκνʼ εἰσίδωμεν, ἀνόσιον θέαν, ψυχορραγοῦντα καὶ καλοῦντα μητέρα πατρός τε πατέρα. τἄλλα δʼ, εἰ πρόθυμος εἶ,
326πρᾶσσʼ· οὐ γὰρ ἀλκὴν ἔχομεν ὥστε μὴ θανεῖν.
327ΜΕΓΆΡΑ: κἀγώ σʼ ἱκνοῦμαι χάριτι προσθεῖναι χάριν,
328ἡμῖν ἵνʼ ἀμφοῖν εἷς ὑπουργήσῃς διπλᾶ·
329κόσμον πάρες μοι παισὶ προσθεῖναι νεκρῶν,
330δόμους ἀνοίξας — νῦν γὰρ ἐκκεκλῄμεθα —
331ὡς ἀλλὰ ταῦτά γʼ ἀπολάχωσʼ οἴκων πατρός.
332ΛΎΚΟΣ: ἔσται τάδʼ· οἴγειν κλῇθρα προσπόλοις λέγω.
333κοσμεῖσθʼ ἔσω μολόντες· οὐ φθονῶ πέπλων.
334ὅταν δὲ κόσμον περιβάλησθε σώμασιν,
335ἥξω πρὸς ὑμᾶς νερτέρᾳ δώσων χθονί.
336ΜΕΓΆΡΑ: ὦ τέκνʼ, ὁμαρτεῖτʼ ἀθλίῳ μητρὸς ποδὶ
337πατρῷον ἐς μέλαθρον, οὗ τῆς οὐσίας
338ἄλλοι κρατοῦσι, τὸ δʼ ὄνομʼ ἔσθʼ ἡμῶν ἔτι.
339ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, μάτην ἄρʼ ὁμόγαμόν σʼ ἐκτησάμην,
340μάτην δὲ παιδὸς κοινεῶνʼ ἐκλῄζομεν·
341σὺ δʼ ἦσθʼ ἄρʼ ἥσσων ἢ ʼδόκεις εἶναι φίλος.
342ἀρετῇ σε νικῶ θνητὸς ὢν θεὸν μέγαν·
343παῖδας γὰρ οὐ προύδωκα τοὺς Ἡρακλέους.
344σὺ δʼ ἐς μὲν εὐνὰς κρύφιος ἠπίστω μολεῖν,
345τἀλλότρια λέκτρα δόντος οὐδενὸς λαβών,
346σῴζειν δὲ τοὺς σοὺς οὐκ ἐπίστασαι φίλους.
347ἀμαθής τις εἶ θεός, ἢ δίκαιος οὐκ ἔφυς.
348ΧΟΡΌΣ: —αἲ Λίνον μὲν ἐπʼ εὐτυχεῖ μολπᾷ Φοῖβος ἰαχεῖ τὸν κάλλει φθιτόν, κιθάραν ἐλαύνων πλήκτρῳ χρυσέῳ· ἐγὼ δὲ τὸν γᾶς ἐνέρων τʼ
352ἐς ὄρφναν μολόντα, παῖδʼ εἴτε Διός νιν εἴπω, εἴτʼ Ἀμφιτρύωνος ἶνιν, ὑμνῆσαι στεφάνωμα μό- χθων διʼ εὐλογίας θέλω.
357γενναίων δʼ ἀρεταὶ πόνων τοῖς θανοῦσιν ἄγαλμα.
359ΧΟΡΌΣ: —πρῶτον μὲν Διὸς ἄλσος
360ἠρήμωσε λέοντος,
361πυρσῷ δʼ ἀμφεκαλύφθη
362ξανθὸν κρᾶτʼ ἐπινωτίσας
363δεινῷ χάσματι θηρός·
364ΧΟΡΌΣ: —τάν τʼ ὀρεινόμον ἀγρίων Κενταύρων ποτὲ γένναν ἔστρωσεν τόξοις φονίοις, ἐναίρων πτανοῖς βέλεσιν. ξύνοιδε Πηνειὸς ὁ καλ-
369λιδίνας μακραί τʼ ἄρου- ραι πεδίων ἄκαρποι καὶ Πηλιάδες θεράπναι σύγχορτοί τʼ Ὀμόλας ἔναυ- λοι, πεύκαισιν ὅθεν χέρας
373πληροῦντες χθόνα Θεσσαλῶν ἱππείαις ἐδάμαζον·
375ΧΟΡΌΣ: —τάν τε χρυσοκάρανον
376δόρκαν ποικιλόνωτον
377συλήτειραν ἀγρωστᾶν
378κτείνας, θηροφόνον θεὰν
379Οἰνωᾶτιν ἀγάλλει·
380ΧΟΡΌΣ: —τεθρίππων τʼ ἐπέβα
381καὶ ψαλίοις ἐδάμασε πώλους
382Διομήδεος, αἳ φονίαισι φάτναις ἀχάλινʼ ἐθόα-
383ζον κάθαιμα σῖτα γένυσι,
384χαρμοναῖσιν ἀνδροβρῶσι
385δυστράπεζοι· πέραν δʼ
386ἀργυρορρύτων Ἕβρου
387διεπέρασεν ὄχθων,
388Μυκηναίῳ πονῶν τυράννῳ.
389ΧΟΡΌΣ: —ἄν τε Πηλιάδʼ ἀκτὰν
390Ἀναύρου παρὰ πηγὰς
391Κύκνον ξεινοδαΐκταν
392τόξοις ὤλεσεν, Ἀμφαναί-
393ας οἰκήτορʼ ἄμεικτον·
394ΧΟΡΌΣ: —ὑμνῳδούς τε κόρας
395ἤλυθεν ἑσπέριον ἐς αὐλάν,
396χρυσέων πετάλων ἄπο μηλοφόρον χερὶ καρπὸν ἀμέρ-
397ξων, δράκοντα πυρσόνωτον,
398ὅς σφʼ ἄπλατον ἀμφελικτὸς
399ἕλικʼ ἐφρούρει, κτανών·
400ποντίας θʼ ἁλὸς μυχοὺς
401εἰσέβαινε, θνατοῖς
402γαλανείας τιθεὶς ἐρετμοῖς·
403ΧΟΡΌΣ: —οὐρανοῦ θʼ ὑπὸ μέσσαν
404ἐλαύνει χέρας ἕδραν,
405Ἄτλαντος δόμον ἐλθών,
406ἀστρωπούς τε κατέσχεν οἴ-
407κους εὐανορίᾳ θεῶν·
408ΧΟΡΌΣ: —τὸν ἱππευτάν τʼ Ἀμαζό- νων στρατὸν Μαιῶτιν ἀμφὶ πολυπόταμον ἔβα διʼ Ἄ- ξεινον οἶδμα λίμνας, τίνʼ οὐκ ἀφʼ Ἑλλανίας
412ἄγορον ἁλίσας φίλων, κόρας Ἀρείας πέπλων χρυσεόστολον φάρος, ζωστῆρος ὀλεθρίους ἄγρας. τὰ κλεινὰ δʼ Ἑλλὰς ἔλαβε βαρ-
417βάρου κόρας λάφυρα, καὶ σῴζεται Μυκήναις.
419ΧΟΡΌΣ: —τάν τε μυριόκρανον
420πολύφονον κύνα Λέρνας
421ὕδραν ἐξεπύρωσεν,
422βέλεσί τʼ ἀμφέβαλʼ ἰόν,
423τὸν τρισώματον οἷσιν ἔ-
424κτα βοτῆρʼ Ἐρυθείας.
425ΧΟΡΌΣ: —δρόμων τʼ ἄλλων ἀγάλματʼ εὐτυχῆ διῆλθε· τόν τε πολυδάκρυον ἔπλευσʼ ἐς Ἅι- δαν, πόνων τελευτάν, ἵνʼ ἐκπεραίνει τάλας
429βίοτον, οὐδʼ ἔβα πάλιν. στέγαι δʼ ἔρημοι φίλων, τὰν δʼ ἀνόστιμον τέκνων Χάρωνος ἐπιμένει πλάτα βίου κέλευθον ἄθεον ἄδι-
434κον· ἐς δὲ σὰς χέρας βλέπει δώματʼ οὐ παρόντος.
436ΧΟΡΌΣ: —εἰ δʼ ἐγὼ σθένος ἥβων
437δόρυ τʼ ἔπαλλον ἐν αἰχμᾷ,
438Καδμείων τε σύνηβοι,
439τέκεσιν ἂν προπαρέσταν
440ἀλκᾷ· νῦν δʼ ἀπολείπομαι
441τᾶς εὐδαίμονος ἥβας.
442ΧΟΡΌΣ: —ἀλλʼ ἐσορῶ γὰρ τούσδε φθιμένων
443ἔνδυτʼ ἔχοντας, τοὺς τοῦ μεγάλου
444δή ποτε παῖδας τὸ πρὶν Ἡρακλέους,
445ἄλοχόν τε φίλην ὑπὸ σειραίοις
446ποσὶν ἕλκουσαν τέκνα, καὶ γεραιὸν
447πατέρʼ Ἡρακλέους. δύστηνος ἐγώ,
448δακρύων ὡς οὐ δύναμαι κατέχειν
450γραίας ὄσσων ἔτι πηγάς.
451ΜΕΓΆΡΑ: εἶἑν· τίς ἱερεύς, τίς σφαγεὺς τῶν δυσπότμων ἕτοιμʼ ἄγειν τὰ θύματʼ εἰς Ἅιδου τάδε. ὦ τέκνʼ, ἀγόμεθα ζεῦγος οὐ καλὸν νεκρῶν, ὁμοῦ γέροντες καὶ νέοι καὶ μητέρες. ὦ μοῖρα δυστάλαινʼ ἐμή τε καὶ τέκνων
457τῶνδʼ, οὓς πανύστατʼ ὄμμασιν προσδέρκομαι [...] ἔτεκον μὲν ὑμᾶς, πολεμίοις δʼ ἐθρεψάμην ὕβρισμα κἀπίχαρμα καὶ διαφθοράν. φεῦ· ἦ πολύ με δόξης ἐξέπαισαν ἐλπίδες,
461ἣν πατρὸς ὑμῶν ἐκ λόγων ποτʼ ἤλπισα. σοὶ μὲν γὰρ Ἄργος ἔνεμʼ ὁ κατθανὼν πατήρ, Εὐρυσθέως δʼ ἔμελλες οἰκήσειν δόμους τῆς καλλικάρπου κράτος ἔχων Πελασγίας, στολήν τε θηρὸς ἀμφέβαλλε σῷ κάρᾳ
466λέοντος, ᾗπερ αὐτὸς ἐξωπλίζετο· σὺ δʼ ἦσθα Θηβῶν τῶν φιλαρμάτων ἄναξ, ἔγκληρα πεδία τἀμὰ γῆς κεκτημένος, ὡς ἐξέπειθες τὸν κατασπείραντά σε· ἐς δεξιάν τε σὴν ἀλεξητήριον
471ξύλον καθίει δαίδαλον, ψευδῆ δόσιν. σοὶ δʼ ἣν ἔπερσε τοῖς ἑκηβόλοις ποτὲ τόξοισι δώσειν Οἰχαλίαν ὑπέσχετο. τρεῖς δʼ ὄντας ὑμᾶς τριπτύχοις τυραννίσι πατὴρ ἐπύργου, μέγα φρονῶν εὐανδρίᾳ·
476ἐγὼ δὲ νύμφας ἠκροθινιαζόμην, κήδη συνάψουσʼ, ἔκ τʼ Ἀθηναίων χθονὸς Σπάρτης τε Θηβῶν θʼ, ὡς ἀνημμένοι κάλῳς πρυμνησίοισι βίον ἔχοιτʼ εὐδαίμονα. καὶ ταῦτα φροῦδα· μεταβαλοῦσα δʼ ἡ τύχη
481νύμφας μὲν ὑμῖν Κῆρας ἀντέδωκʼ ἔχειν, ἐμοὶ δὲ δάκρυα λουτρά — δύστηνος φρενῶν. πατὴρ δὲ πατρὸς ἑστιᾷ γάμους ὅδε, Ἅιδην νομίζων πενθερόν, κῆδος πατρός. ὤμοι, τίνʼ ὑμῶν πρῶτον ἢ τίνʼ ὕστατον
486πρὸς στέρνα θῶμαι; τῷ προσαρμόσω στόμα; τίνος λάβωμαι; πῶς ἂν ὡς ξουθόπτερος μέλισσα συνενέγκαιμʼ ἂν ἐκ πάντων γόους, ἐς ἓν δʼ ἐνεγκοῦσʼ ἀθρόον ἀποδοίην δάκρυ; ὦ φίλτατʼ, εἴ τις φθόγγος εἰσακούεται
491θνητῶν παρʼ Ἅιδῃ, σοὶ τάδʼ, Ἡράκλεις, λέγω· θνῄσκει πατὴρ σὸς καὶ τέκνʼ, ὄλλυμαι δʼ ἐγώ, ἣ πρὶν μακαρία διὰ σʼ ἐκλῃζόμην βροτοῖς. ἄρηξον, ἐλθέ· καὶ σκιὰ φάνηθί μοι· ἅλις γὰρ ἐλθὼν κἂν ὄναρ γένοιο σύ·
496κακοὶ γάρ εἰσιν οἳ τέκνα κτείνουσι σά.
497ἈΜΦΙΤΡΎΩΝ: σὺ μὲν τὰ νέρθεν εὐτρεπῆ ποιοῦ, γύναι· ἐγὼ δὲ σέ, ὦ Ζεῦ, χεῖρʼ ἐς οὐρανὸν δικὼν αὐδῶ, τέκνοισιν εἴ τι τοισίδʼ ὠφελεῖν μέλλεις, ἀμύνειν, ὡς τάχʼ οὐδὲν ἀρκέσεις. καίτοι κέκλησαι πολλάκις· μάτην πονῶ·
502θανεῖν γάρ, ὡς ἔοικʼ, ἀναγκαίως ἔχει. ἀλλʼ, ὦ γέροντες, μικρὰ μὲν τὰ τοῦ βίου, τοῦτον δʼ ὅπως ἥδιστα διαπεράσετε, ἐξ ἡμέρας ἐς νύκτα μὴ λυπούμενοι. ὡς ἐλπίδας μὲν ὁ χρόνος οὐκ ἐπίσταται
507σῴζειν, τὸ δʼ αὑτοῦ σπουδάσας διέπτατο. ὁρᾶτʼ ἔμʼ ὅσπερ ἦ περίβλεπτος βροτοῖς ὀνομαστὰ πράσσων, καί μʼ ἀφείλεθʼ ἡ τύχη ὥσπερ πτερὸν πρὸς αἰθέρʼ ἡμέρᾳ μιᾷ. ὁ δʼ ὄλβος ὁ μέγας ἥ τε δόξʼ οὐκ οἶδʼ ὅτῳ
512βέβαιός ἐστι. χαίρετʼ· ἄνδρα γὰρ φίλον πανύστατον νῦν, ἥλικες, δεδόρκατε.
Part 3
514ΜΕΓΆΡΑ: ἔα·
514aὦ πρέσβυ, λεύσσω τἀμὰ φίλτατʼ· ἢ τί φῶ;
515ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα, θύγατερ· ἀφασία δὲ κἄμʼ ἔχει.
516ΜΕΓΆΡΑ: ὅδʼ ἐστὶν ὃν γῆς νέρθεν εἰσηκούομεν,
517εἰ μή γʼ ὄνειρον ἐν φάει τι λεύσσομεν.
518τί φημί; ποῖʼ ὄνειρα κηραίνουσʼ ὁρῶ;
519οὐκ ἔσθʼ ὅδʼ ἄλλος ἀντὶ σοῦ παιδός, γέρον.
520δεῦρʼ, ὦ τέκνʼ, ἐκκρίμνασθε πατρῴων πέπλων,
521ἴτʼ ἐγκονεῖτε, μὴ μεθῆτʼ, ἐπεὶ Διὸς
522σωτῆρος ὑμῖν οὐδέν ἐσθʼ ὅδʼ ὕστερος.
523ἩΡΑΚΛΗ͂Σ: ὦ χαῖρε, μέλαθρον πρόπυλά θʼ ἑστίας ἐμῆς,
524ὡς ἄσμενός σʼ ἐσεῖδον ἐς φάος μολών.
525ἔα· τί χρῆμα; τέκνʼ ὁρῶ πρὸ δωμάτων
526στολμοῖσι νεκρῶν κρᾶτας ἐξεστεμμένα,
527ὄχλῳ τʼ ἐν ἀνδρῶν τὴν ἐμὴν ξυνάορον,
528πατέρα τε δακρύοντα — συμφορὰς τίνας;
529φέρʼ ἐκπύθωμαι τῶνδε πλησίον σταθείς·
530γύναι, τί καινὸν ἦλθε δώμασιν χρέος;
531ΜΕΓΆΡΑ: ὦ φίλτατʼ ἀνδρῶν [...]
531bἈΜΦΙΤΡΎΩΝ: ὦ φάος μολὼν πατρί [...]
532ΜΕΓΆΡΑ: ἥκεις, ἐσώθης εἰς ἀκμὴν ἐλθὼν φίλοις;
533ἩΡΑΚΛΗ͂Σ: τί φῄς; τίνʼ ἐς ταραγμὸν ἥκομεν, πάτερ;
534ΜΕΓΆΡΑ: διολλύμεσθα· σὺ δέ, γέρον, σύγγνωθί μοι,
535εἰ πρόσθεν ἥρπασʼ ἃ σὲ λέγειν πρὸς τόνδʼ ἐχρῆν·
536τὸ θῆλυ γάρ πως μᾶλλον οἰκτρὸν ἀρσένων,
537καὶ τἄμʼ ἔθνῃσκε τέκνʼ, ἀπωλλύμην δʼ ἐγώ.
538ἩΡΑΚΛΗ͂Σ: Ἄπολλον, οἵοις φροιμίοις ἄρχῃ λόγου.
539ΜΕΓΆΡΑ: τεθνᾶσʼ ἀδελφοὶ καὶ πατὴρ οὑμὸς γέρων.
540ἩΡΑΚΛΗ͂Σ: πῶς φῄς; τί δράσας ἢ δορὸς ποίου τυχών;
541ΜΕΓΆΡΑ: Λύκος σφʼ ὁ καινὸς γῆς ἄναξ διώλεσεν.
542ἩΡΑΚΛΗ͂Σ: ὅπλοις ἀπαντῶν ἢ νοσησάσης χθονός;
543ΜΕΓΆΡΑ: στάσει· τὸ Κάδμου δʼ ἑπτάπυλον ἔχει κράτος.
544ἩΡΑΚΛΗ͂Σ: τί δῆτα πρὸς σὲ καὶ γέροντʼ ἦλθεν φόβος;
545ΜΕΓΆΡΑ: κτείνειν ἔμελλε πατέρα κἀμὲ καὶ τέκνα.
546ἩΡΑΚΛΗ͂Σ: τί φῄς; τί ταρβῶν ὀρφάνευμʼ ἐμῶν τέκνων;
547ΜΕΓΆΡΑ: μή ποτε Κρέοντος θάνατον ἐκτεισαίατο.
548ἩΡΑΚΛΗ͂Σ: κόσμος δὲ παίδων τίς ὅδε νερτέροις πρέπων;
Part 4
549ΜΕΓΆΡΑ: θανάτου τάδʼ ἤδη περιβόλαιʼ ἀνήμμεθα.
550ἩΡΑΚΛΗ͂Σ: καὶ πρὸς βίαν ἐθνῄσκετʼ; ὦ τλήμων ἐγώ.
551ΜΕΓΆΡΑ: φίλων γʼ ἔρημοι· σὲ δὲ θανόντʼ ἠκούομεν.
552ἩΡΑΚΛΗ͂Σ: πόθεν δʼ ἐς ὑμᾶς ἥδʼ ἐσῆλθʼ ἀθυμία;
553ΜΕΓΆΡΑ: Εὐρυσθέως κήρυκες ἤγγελλον τάδε.
554ἩΡΑΚΛΗ͂Σ: τί δʼ ἐξελείπετʼ οἶκον ἑστίαν τʼ ἐμήν;
555ΜΕΓΆΡΑ: βίᾳ, πατὴρ μὲν ἐκπεσὼν στρωτοῦ λέχους [...]
556ἩΡΑΚΛΗ͂Σ: κοὐκ ἔσχεν αἰδῶ τὸν γέροντʼ ἀτιμάσαι;
557ΜΕΓΆΡΑ: αἰδώς γʼ ἀποικεῖ τῆσδε τῆς θεοῦ πρόσω.
558ἩΡΑΚΛΗ͂Σ: οὕτω δʼ ἀπόντες ἐσπανίζομεν φίλων;
559ΜΕΓΆΡΑ: φίλοι γάρ εἰσιν ἀνδρὶ δυστυχεῖ τίνες;
560ἩΡΑΚΛΗ͂Σ: μάχας δὲ Μινυῶν ἃς ἔτλην ἀπέπτυσαν;
561ΜΕΓΆΡΑ: ἄφιλον, ἵνʼ αὖθίς σοι λέγω, τὸ δυστυχές.
562ἩΡΑΚΛΗ͂Σ: οὐ ῥίψεθʼ Ἅιδου τάσδε περιβολὰς κόμης καὶ φῶς ἀναβλέψεσθε, τοῦ κάτω σκότου φίλας ἀμοιβὰς ὄμμασιν δεδορκότες; ἐγὼ δέ — νῦν γὰρ τῆς ἐμῆς ἔργον χερός — πρῶτον μὲν εἶμι καὶ κατασκάψω δόμους
567καινῶν τυράννων, κρᾶτα δʼ ἀνόσιον τεμὼν ῥίψω κυνῶν ἕλκημα· Καδμείων δʼ ὅσους κακοὺς ἐφηῦρον εὖ παθόντας ἐξ ἐμοῦ, τῷ καλλινίκῳ τῷδʼ ὅπλῳ χειρώσομαι· τοὺς δὲ πτερωτοῖς διαφορῶν τοξεύμασι
572νεκρῶν ἅπαντʼ Ἰσμηνὸν ἐμπλήσω φόνου, Δίρκης τε νᾶμα λευκὸν αἱμαχθήσεται. τῷ γάρ μʼ ἀμύνειν μᾶλλον ἢ δάμαρτι χρὴ καὶ παισὶ καὶ [...] γέροντι; χαιρόντων πόνοι· μάτην γὰρ αὐτοὺς τῶνδε μᾶλλον ἤνυσα.
577καὶ δεῖ μʼ ὑπὲρ τῶνδʼ, εἴπερ οἵδʼ ὑπὲρ πατρός, θνῄσκειν ἀμύνοντʼ· ἢ τί φήσομεν καλὸν ὕδρᾳ μὲν ἐλθεῖν ἐς μάχην λέοντί τε Εὐρυσθέως πομπαῖσι, τῶν δʼ ἐμῶν τέκνων οὐκ ἐκπονήσω θάνατον; οὐκ ἄρʼ Ἡρακλῆς
582ὁ καλλίνικος ὡς πάροιθε λέξομαι.
583ΧΟΡΌΣ: δίκαια τοὺς τεκόντας ὠφελεῖν τέκνα,
584πατέρα τε πρέσβυν τήν τε κοινωνὸν γάμων.
585ἈΜΦΙΤΡΎΩΝ: πρὸς σοῦ μέν, ὦ παῖ, τοῖς φίλοις τʼ εἶναι φίλον
586τά τʼ ἐχθρὰ μισεῖν· ἀλλὰ μὴ ʼπείγου λίαν.
587ἩΡΑΚΛΗ͂Σ: τί δʼ ἐστὶ τῶνδε θᾶσσον ἢ χρεών, πάτερ;
588ἈΜΦΙΤΡΎΩΝ: πολλοὺς πένητας, ὀλβίους δὲ τῷ λόγῳ
589δοκοῦντας εἶναι συμμάχους ἄναξ ἔχει,
590οἳ στάσιν ἔθηκαν καὶ διώλεσαν πόλιν
591ἐφʼ ἁρπαγαῖσι τῶν πέλας, τὰ δʼ ἐν δόμοις
592δαπάναισι φροῦδα διαφυγόνθʼ ὑπʼ ἀργίας.
593ὤφθης ἐσελθὼν πόλιν· ἐπεὶ δʼ ὤφθης, ὅρα
594ἐχθροὺς ἀθροίσας μὴ παρὰ γνώμην πέσῃς.
595ἩΡΑΚΛΗ͂Σ: μέλει μὲν οὐδὲν εἴ με πᾶσʼ εἶδεν πόλις·
596ὄρνιν δʼ ἰδών τινʼ οὐκ ἐν αἰσίοις ἕδραις,
597ἔγνων πόνον τινʼ ἐς δόμους πεπτωκότα·
598ὥστʼ ἐκ προνοίας κρύφιος εἰσῆλθον χθόνα.
599ἈΜΦΙΤΡΎΩΝ: καλῶς· παρελθὼν νῦν πρόσειπέ θʼ ἑστίαν
600καὶ δὸς πατρῴοις δώμασιν σὸν ὄμμʼ ἰδεῖν.
601ἥξει γὰρ αὐτὸς σὴν δάμαρτα καὶ τέκνα
602ἕλξων φονεύσων κἄμʼ ἐπισφάξων ἄναξ·
603μένοντι δʼ αὐτοῦ πάντα σοι γενήσεται
604τῇ τʼ ἀσφαλείᾳ κερδανεῖς· πόλιν δὲ σὴν
605μὴ πρὶν ταράξῃς πρὶν τόδʼ εὖ θέσθαι, τέκνον.
Part 5
606ἩΡΑΚΛΗ͂Σ: δράσω τάδʼ· εὖ γὰρ εἶπας· εἶμʼ ἔσω δόμων.
607χρόνῳ δʼ ἀνελθὼν ἐξ ἀνηλίων μυχῶν
608Ἅιδου Κόρης τʼ ἔνερθεν, οὐκ ἀτιμάσω
609θεοὺς προσειπεῖν πρῶτα τοὺς κατὰ στέγας.
610ἈΜΦΙΤΡΎΩΝ: ἦλθες γὰρ ὄντως δώματʼ εἰς Ἅιδου, τέκνον;
611ἩΡΑΚΛΗ͂Σ: καὶ θῆρά γʼ ἐς φῶς τὸν τρίκρανον ἤγαγον.
612ἈΜΦΙΤΡΎΩΝ: μάχῃ κρατήσας ἢ θεᾶς δωρήμασιν;
613ἩΡΑΚΛΗ͂Σ: μάχῃ· τὰ μυστῶν δʼ ὄργιʼ εὐτύχησʼ ἰδών.
614ἈΜΦΙΤΡΎΩΝ: ἦ καὶ κατʼ οἴκους ἐστὶν Εὐρυσθέως ὁ θήρ;
615ἩΡΑΚΛΗ͂Σ: Χθονίας νιν ἄλσος Ἑρμιών τʼ ἔχει πόλις.
616ἈΜΦΙΤΡΎΩΝ: οὐδʼ οἶδεν Εὐρυσθεύς σε γῆς ἥκοντʼ ἄνω;
617ἩΡΑΚΛΗ͂Σ: οὐκ οἶδʼ· ἵνʼ ἐλθὼν τἀνθάδʼ εἰδείην πάρος.
618ἈΜΦΙΤΡΎΩΝ: χρόνον δὲ πῶς τοσοῦτον ἦσθʼ ὑπὸ χθονί;
619ἩΡΑΚΛΗ͂Σ: Θησέα κομίζων ἐχρόνισʼ ἐξ Ἅιδου, πάτερ.
620ἈΜΦΙΤΡΎΩΝ: καὶ ποῦ ʼστιν; ἢ γῆς πατρίδος οἴχεται πέδον;
621ἩΡΑΚΛΗ͂Σ: βέβηκʼ Ἀθήνας νέρθεν ἄσμενος φυγών. ἀλλʼ εἶʼ, ὁμαρτεῖτʼ, ὦ τέκνʼ, ἐς δόμους πατρί· καλλίονές τἄρʼ εἴσοδοι τῶν ἐξόδων πάρεισιν ὑμῖν. ἀλλὰ θάρσος ἴσχετε καὶ νάματʼ ὄσσων μηκέτʼ ἐξανίετε·
626σύ τʼ, ὦ γύναι μοι, σύλλογον ψυχῆς λαβὲ τρόμου τε παῦσαι, καὶ μέθεσθʼ ἐμῶν πέπλων· οὐ γὰρ πτερωτὸς οὐδὲ φευξείω φίλους. ἆ, οἵδʼ οὐκ ἀφιᾶσʼ, ἀλλʼ ἀνάπτονται πέπλων
630τοσῷδε μᾶλλον· ὧδʼ ἔβητʼ ἐπὶ ξυροῦ; ἄξω λαβών γε τούσδʼ ἐφολκίδας χεροῖν, ναῦς δʼ ὣς ἐφέλξω· καὶ γὰρ οὐκ ἀναίνομαι θεράπευμα τέκνων. πάντα τἀνθρώπων ἴσα· φιλοῦσι παῖδας οἵ τʼ ἀμείνονες βροτῶν
635οἵ τʼ οὐδὲν ὄντες· χρήμασιν δὲ διάφοροι· ἔχουσιν, οἳ δʼ οὔ· πᾶν δὲ φιλότεκνον γένος.
637ΧΟΡΌΣ: ἁ νεότας μοι φίλον αἰ- εί· τὸ δὲ γῆρας ἄχθος βαρύτερον Αἴτνας σκοπέλων ἐπὶ κρατὶ κεῖται, βλεφάρων σκοτεινὸν φάος ἐπικαλύψαν.
643μή μοι μήτʼ Ἀσιήτιδος τυραννίδος ὄλβος εἴη, μὴ χρυσοῦ δώματα πλήρη τᾶς ἥβας ἀντιλαβεῖν, ἃ καλλίστα μὲν ἐν ὄλβῳ,
648καλλίστα δʼ ἐν πενίᾳ. τὸ δὲ λυγρὸν φόνιόν τε γῆ- ρας μισῶ· κατὰ κυμάτων δʼ ἔρροι, μηδέ ποτʼ ὤφελεν θνατῶν δώματα καὶ πόλεις
653ἐλθεῖν, ἀλλὰ κατʼ αἰθέρʼ αἰ- εὶ πτεροῖσι φορείσθω.
655ΧΟΡΌΣ: εἰ δὲ θεοῖς ἦν ξύνεσις καὶ σοφία κατʼ ἄνδρας, δίδυμον ἂν ἥβαν ἔφερον φανερὸν χαρακτῆρʼ ἀρετᾶς ὅσοισιν μέτα, κατθανόντες τʼ
661εἰς αὐγὰς πάλιν ἁλίου δισσοὺς ἂν ἔβαν διαύλους, ἁ δυσγένεια δʼ ἁπλοῦν ἂν εἶχεν ζόας βίοτον, καὶ τῷδʼ ἦν τούς τε κακοὺς ἂν
666γνῶναι καὶ τοὺς ἀγαθούς, ἴσον ἅτʼ ἐν νεφέλαισιν ἄ- στρων ναύταις ἀριθμὸς πέλει. νῦν δʼ οὐδεὶς ὅρος ἐκ θεῶν χρηστοῖς οὐδὲ κακοῖς σαφής,
671ἀλλʼ εἱλισσόμενός τις αἰ- ὼν πλοῦτον μόνον αὔξει.
673ΧΟΡΌΣ: οὐ παύσομαι τὰς Χάριτας Μούσαις συγκαταμειγνύς, ἁδίσταν συζυγίαν. μὴ ζῴην μετʼ ἀμουσίας, αἰεὶ δʼ ἐν στεφάνοισιν εἴ-
678ην· ἔτι τοι γέρων ἀοι- δὸς κελαδεῖ Μναμοσύναν· ἔτι τὰν Ἡρακλέους καλλίνικον ἀείδω παρά τε Βρόμιον οἰνοδόταν
683παρά τε χέλυος ἑπτατόνου μολπὰν καὶ Λίβυν αὐλόν· οὔπω καταπαύσομεν Μούσας, αἵ μʼ ἐχόρευσαν.
687ΧΟΡΌΣ: παιᾶνα μὲν Δηλιάδες ὑμνοῦσʼ ἀμφὶ πύλας τὸν Λατοῦς εὔπαιδα γόνον εἱλίσσουσαι καλλίχορον· παιᾶνας δʼ ἐπὶ σοῖς μελά-
692θροις κύκνος ὣς γέρων ἀοι- δὸς πολιᾶν ἐκ γενύων κελαδήσω· τὸ γὰρ εὖ τοῖς ὕμνοισιν ὑπάρχει· Διὸς ὁ παῖς· τᾶς δʼ εὐγενίας
697πλέον ὑπερβάλλων ἀρετᾷ μοχθήσας τὸν ἄκυμον θῆκεν βίοτον βροτοῖς πέρσας δείματα θηρῶν.
701ΛΎΚΟΣ: ἐς καιρὸν οἴκων Ἀμφιτρύων ἔξω περᾷ·
702χρόνος γὰρ ἤδη δαρὸς ἐξ ὅτου πέπλοις
703κοσμεῖσθε σῶμα καὶ νεκρῶν ἀγάλμασιν.
704ἀλλʼ εἶα, παῖδας καὶ δάμαρθʼ Ἡρακλέους
705ἔξω κέλευε τῶνδε φαίνεσθαι δόμων,
706ἐφʼ οἷς ὑπέστητʼ αὐτεπάγγελτοι θανεῖν.
707ἈΜΦΙΤΡΎΩΝ: ἄναξ, διώκεις μʼ ἀθλίως πεπραγότα
708ὕβριν θʼ ὑβρίζεις ἐπὶ θανοῦσι τοῖς ἐμοῖς·
709ἃ χρῆν σε μετρίως, κεἰ κρατεῖς, σπουδὴν ἔχειν.
710ἐπεὶ δʼ ἀνάγκην προστίθης ἡμῖν θανεῖν,
711στέργειν ἀνάγκη· δραστέον δʼ ἃ σοὶ δοκεῖ.
712ΛΎΚΟΣ: ποῦ δῆτα Μεγάρα; ποῦ τέκνʼ Ἀλκμήνης γόνου;
Part 6
713ἈΜΦΙΤΡΎΩΝ: δοκῶ μὲν αὐτήν, ὡς θύραθεν εἰκάσαι —
714ΛΎΚΟΣ: τί χρῆμα δόξης; τοῦ δʼ ἔχεις τεκμήριον;
715ἈΜΦΙΤΡΎΩΝ: ἱκέτιν πρὸς ἁγνοῖς Ἑστίας θάσσειν βάθροις [...]
716ΛΎΚΟΣ: ἀνόνητά γʼ ἱκετεύουσαν ἐκσῷσαι βίον.
717ἈΜΦΙΤΡΎΩΝ: καὶ τὸν θανόντα γʼ ἀνακαλεῖν μάτην πόσιν.
718ΛΎΚΟΣ: ὃ δʼ οὐ πάρεστιν οὐδὲ μὴ μόλῃ ποτέ.
719ἈΜΦΙΤΡΎΩΝ: οὔκ, εἴ γε μή τις θεῶν ἀναστήσειέ νιν.
720ΛΎΚΟΣ: χώρει πρὸς αὐτὴν κἀκκόμιζε δωμάτων.
721ἈΜΦΙΤΡΎΩΝ: μέτοχος ἂν εἴην τοῦ φόνου δράσας τόδε.
722ΛΎΚΟΣ: ἡμεῖς, ἐπειδὴ σοὶ τόδʼ ἔστʼ ἐνθύμιον,
723οἱ δειμάτων ἔξωθεν ἐκπορεύσομεν
724σὺν μητρὶ παῖδας. δεῦρʼ ἕπεσθε, πρόσπολοι,
725ὡς ἂν σχολὴν λύσωμεν ἄσμενοι πόνων.
726ἈΜΦΙΤΡΎΩΝ: σὺ δʼ οὖν ἴθʼ, ἔρχῃ δʼ οἷ χρεών· τὰ δʼ ἄλλʼ ἴσως
727ἄλλῳ μελήσει. προσδόκα δὲ δρῶν κακῶς
728κακόν τι πράξειν. ὦ γέροντες, ἐς καλὸν
729στείχει, βρόχοισι δʼ ἀρκύων γενήσεται
730ξιφηφόροισι, τοὺς πέλας δοκῶν κτενεῖν
731ὁ παγκάκιστος. εἶμι δʼ, ὡς ἴδω νεκρὸν
732πίπτοντʼ· ἔχει γὰρ ἡδονὰς θνῄσκων ἀνὴρ
733ἐχθρὸς τίνων τε τῶν δεδραμένων δίκην.
735ΧΟΡΌΣ: —μεταβολὰ κακῶν· μέγας ὁ πρόσθʼ ἄναξ πάλιν ὑποστρέφει βίοτον ἐξ Ἅιδα. ἰώ· δίκα καὶ θεῶν παλίρρους πότμος. —ἦλθες χρόνῳ μὲν οὗ δίκην δώσεις θανών,
741ὕβρεις ὑβρίζων εἰς ἀμείνονας σέθεν. —χαρμοναὶ δακρύων ἔδοσαν ἐκβολάς· πάλιν ἔμολεν — ἃ πάρος οὔποτε διὰ φρενὸς ἤλπισʼ ἂν παθεῖν — γᾶς ἄναξ.
747—ἀλλʼ, ὦ γεραιοί, καὶ τὰ δωμάτων ἔσω σκοπῶμεν, εἰ πράσσει τις ὡς ἐγὼ θέλω.
750ΛΎΚΟΣ: ἰώ μοί μοι.
751ΧΟΡΌΣ: —τόδε κατάρχεται μέλος ἐμοὶ κλύειν
752φίλιον ἐν δόμοις· θάνατος οὐ πόρσω.
753>βοᾷ
753aφόνου φροίμιον στενάζων ἄναξ.
754ΛΎΚΟΣ: ὦ πᾶσα Κάδμου γαῖʼ, ἀπόλλυμαι δόλῳ.
755ΧΟΡΌΣ: —καὶ γὰρ διώλλυς· ἀντίποινα δʼ ἐκτίνων
756τόλμα, διδούς γε τῶν δεδραμένων δίκην.
757—τίς ὁ θεοὺς ἀνομίᾳ χραίνων, θνητὸς ὤν,
757aἄφρονα λόγον
758οὐρανίων μακάρων κατέβαλʼ, ὡς ἄρʼ οὐ
759σθένουσιν θεοί;
760— γέροντες, οὐκέτʼ ἔστι δυσσεβὴς ἀνήρ.
761— σιγᾷ μέλαθρα· πρὸς χοροὺς τραπώμεθα.
762— φίλοι γὰρ εὐτυχοῦσιν οὓς ἐγὼ θέλω.
763ΧΟΡΌΣ: —χοροὶ χοροὶ
764καὶ θαλίαι μέλουσι Θή-
764aβας ἱερὸν κατʼ ἄστυ.
765μεταλλαγαὶ γὰρ δακρύων,
766μεταλλαγαὶ συντυχίας
767νέας ἔτεκον ἀοιδάς.
768βέβακʼ ἄναξ ὁ καινός, ὁ δὲ παλαίτερος
770κρατεῖ, λιμένα λιπών γε τὸν Ἀχερόντιον.
771δοκημάτων
771aἐκτὸς ἦλθεν ἐλπίς.
772ΧΟΡΌΣ: θεοὶ θεοὶ
772aτῶν ἀδίκων μέλουσι καὶ
773τῶν ὁσίων ἐπᾴειν.
774ὁ χρυσὸς ἅ τʼ εὐτυχία
775φρενῶν βροτοὺς ἐξάγεται,
776δύνασιν ἄδικον ἐφέλκων.
777Χρόνου γὰρ οὔτις τὸ πάλιν εἰσορᾶν ἔτλα·
778νόμον παρέμενος, ἀνομίᾳ χάριν διδοὺς
779ἔθραυσεν ὄλ-
780βου κελαινὸν ἅρμα.
781ΧΟΡΌΣ: Ἰσμήνʼ ὦ στεφαναφόρει, ξεσταί θʼ ἑπταπύλου πόλεως ἀναχορεύσατʼ ἀγυιαί, Δίρκα θʼ ἁ καλλιρρέεθρος, σύν τʼ Ἀσωπιάδες κόραι,
786πατρὸς ὕδωρ βᾶτε λιποῦσαι συναοιδοί, Νύμφαι, τὸν Ἡρακλέους καλλίνικον ἀγῶνα. Πυθίου δενδρῶτι πέτρα Μουσῶν θʼ Ἑλικωνιάδων
791aδώματʼ, ὤ, ἥξετʼ εὐγαθεῖ κελάδῳ ἐμὰν πόλιν, ἐμὰ τείχη, Σπαρτῶν ἵνα γένος ἔφανε χαλκασπίδων λόχος, ὃς γᾶν
796τέκνων τέκνοις μεταμείβει, Θήβαις ἱερὸν φῶς.
798ΧΟΡΌΣ: ὦ λέκτρων δύο συγγενεῖς εὐναί, θνατογενοῦς τε καὶ Διός, ὃς ἦλθεν ἐς εὐνὰν Νύμφας τᾶς Περσηίδος· ὡς πιστόν μοι τὸ παλαιὸν ἤ-
803δη λέχος, ὦ Ζεῦ, σὸν ἐπʼ οὐκ ἐλπίδι φάνθη, λαμπρὰν δʼ ἔδειξʼ ὁ χρόνος τὰν Ἡρακλέος ἀλκάν· γᾶς ὃς ἐξέβα θαλάμων Πλούτωνος δῶμα λιπὼν
808aνέρτερον. κρείσσων μοι τύραννος ἔφυς ἢ δυσγένειʼ ἀνάκτων, ἃ νῦν ἐσορᾶν ἔφανε ξιφηφόρων ἐς ἀγώνων
813ἅμιλλαν, εἰ τὸ δίκαιον θεοῖς ἔτʼ ἀρέσκει.
Part 7
815ΧΟΡΌΣ: — ἔα ἔα·
816ἆρʼ ἐς τὸν αὐτὸν πίτυλον ἥκομεν φόβου,
817γέροντες, οἷον φάσμʼ ὑπὲρ δόμων ὁρῶ;
818— φυγῇ φυγῇ
819νωθὲς πέδαιρε κῶλον, ἐκποδὼν ἔλα.
820— ὦναξ Παιάν,
821ἀπότροπος γένοιό μοι πημάτων.
822ἾΡΙΣ: θαρσεῖτε Νυκτὸς τήνδʼ ὁρῶντες ἔκγονον Λύσσαν, γέροντες, κἀμὲ τὴν θεῶν λάτριν Ἶριν· πόλει γὰρ οὐδὲν ἥκομεν βλάβος, ἑνὸς δʼ ἐπʼ ἀνδρὸς σῶμα συστρατεύομεν, ὅν φασιν εἶναι Ζηνὸς Ἀλκμήνης τʼ ἄπο.
827πρὶν μὲν γὰρ ἄθλους ἐκτελευτῆσαι πικρούς, τὸ χρή νιν ἐξέσῳζεν, οὐδʼ εἴα πατὴρ Ζεύς νιν κακῶς δρᾶν οὔτʼ ἔμʼ οὔθʼ Ἥραν ποτέ· ἐπεὶ δὲ μόχθους διεπέρασʼ Εὐρυσθέως, Ἥρα προσάψαι καινὸν αἷμʼ αὐτῷ θέλει
832παῖδας κατακτείναντι, συνθέλω δʼ ἐγώ. ἀλλʼ εἶʼ, ἄτεγκτον συλλαβοῦσα καρδίαν, Νυκτὸς κελαινῆς ἀνυμέναιε παρθένε, μανίας τʼ ἐπʼ ἀνδρὶ τῷδε καὶ παιδοκτόνους φρενῶν ταραγμοὺς καὶ ποδῶν σκιρτήματα
837ἔλαυνε, κίνει, φόνιον ἐξίει κάλων, ὡς ἂν πορεύσας διʼ Ἀχερούσιον πόρον τὸν καλλίπαιδα στέφανον αὐθέντῃ φόνῳ γνῷ μὲν τὸν Ἥρας οἷός ἐστʼ αὐτῷ χόλος, μάθῃ δὲ τὸν ἐμόν· ἢ θεοὶ μὲν οὐδαμοῦ,
842τὰ θνητὰ δʼ ἔσται μεγάλα, μὴ δόντος δίκην.
843ΛΎΣΣΑ: ἐξ εὐγενοῦς μὲν πατρὸς ἔκ τε μητέρος πέφυκα, Νυκτὸς Οὐρανοῦ τʼ ἀφʼ αἵματος· τιμάς τʼ ἔχω τάσδʼ οὐκ ἀγασθῆναι φίλοις οὐδʼ ἥδομαι φοιτῶσʼ ἐπʼ ἀνθρώπων φίλους, παραινέσαι δέ, πρὶν σφαλεῖσαν εἰσιδεῖν,
848Ἥρᾳ θέλω σοί τʼ, ἢν πίθησθʼ ἐμοῖς λόγοις. ἀνὴρ ὅδʼ οὐκ ἄσημος οὔτʼ ἐπὶ χθονὶ οὔτʼ ἐν θεοῖσιν, οὗ σύ μʼ ἐσπέμπεις δόμους· ἄβατον δὲ χώραν καὶ θάλασσαν ἀγρίαν ἐξημερώσας, θεῶν ἀνέστησεν μόνος
853τιμὰς πιτνούσας ἀνοσίων ἀνδρῶν ὕπο· [...] σοί τʼ οὐ παραινῶ μεγάλα βούλεσθαι κακά.
855ἾΡΙΣ: μὴ σὺ νουθέτει τά θʼ Ἥρας κἀμὰ μηχανήματα.
856ΛΎΣΣΑ: ἐς τὸ λῷον ἐμβιβάζω σʼ ἴχνος ἀντὶ τοῦ κακοῦ.
857ἾΡΙΣ: οὐχὶ σωφρονεῖν γʼ ἔπεμψε δεῦρό σʼ ἡ Διὸς δάμαρ.
858ΛΎΣΣΑ: Ἥλιον μαρτυρόμεσθα δρῶσʼ ἃ δρᾶν οὐ βούλομαι. εἰ δὲ δή μʼ Ἥρᾳ θʼ ὑπουργεῖν σοί τʼ ἀναγκαίως ἔχει τάχος ἐπιρροίβδην θʼ ὁμαρτεῖν ὡς κυνηγέτῃ κύνας, εἶμί γʼ· οὔτε πόντος οὕτως κύμασιν στένων λάβρως οὔτε γῆς σεισμὸς κεραυνοῦ τʼ οἶστρος ὠδῖνας πνέων,
863οἷʼ ἐγὼ στάδια δραμοῦμαι στέρνον εἰς Ἡρακλέους· καὶ καταρρήξω μέλαθρα καὶ δόμους ἐπεμβαλῶ, τέκνʼ ἀποκτείνασα πρῶτον· ὁ δὲ κανὼν οὐκ εἴσεται παῖδας οὓς ἔτικτʼ ἐναίρων, πρὶν ἂν ἐμὰς λύσσας ἀφῇ. ἢν ἰδού· καὶ δὴ τινάσσει κρᾶτα βαλβίδων ἄπο
868καὶ διαστρόφους ἑλίσσει σῖγα γοργωποὺς κόρας. ἀμπνοὰς δʼ οὐ σωφρονίζει, ταῦρος ὣς ἐς ἐμβολὴν δεινός· μυκᾶται δὲ Κῆρας ἀνακαλῶν τὰς Ταρτάρου. τάχα σʼ ἐγὼ μᾶλλον χορεύσω καὶ καταυλήσω φόβῳ. στεῖχʼ ἐς Οὔλυμπον πεδαίρουσʼ, Ἶρι, γενναῖον πόδα·
873ἐς δόμους δʼ ἡμεῖς ἄφαντοι δυσόμεσθʼ Ἡρακλέους.
875ΧΟΡΌΣ: —ὀτοτοτοτοτοῖ, στέναξον· ἀποκείρεται σὸν ἄνθος πόλεος, ὁ Διὸς ἔκγονος· μέλεος Ἑλλάς, ἃ τὸν εὐεργέταν ἀποβαλεῖς, ὀλεῖς μανίαισιν Λύσσας χορευθέντʼ ἐναύλοις.
880—βέβακεν ἐν δίφροισιν ἁ πολύστονος, ἅρμασι δʼ ἐνδίδωσι κέντρον ὡς ἐπὶ λώβᾳ Νυκτὸς Γοργὼν ἑκατογκεφάλοις ὄφεων ἰαχήμασι, Λύσσα μαρμαρωπός.
885—ταχὺ τὸν εὐτυχῆ μετέβαλεν δαίμων, ταχὺ δὲ πρὸς πατρὸς τέκνʼ ἐκπνεύσεται.
887ἈΜΦΙΤΡΎΩΝ: ἰώ μοι μέλεος.
888ΧΟΡΌΣ: —ἰὼ Ζεῦ, τὸ σὸν γένος ἄγονον αὐτίκα
889λυσσάδες ὠμοβρῶτες ἄδικοι Ποιναὶ
890κακοῖσιν ἐκπετάσουσιν.
890aἈΜΦΙΤΡΎΩΝ: ἰὼ στέγαι.
891ΧΟΡΌΣ: —κατάρχεται χόρευμα τυμπάνων ἄτερ,
892οὐ βρομίῳ κεχαρισμένα θύρσῳ [...]
893ἈΜΦΙΤΡΎΩΝ: ἰὼ δόμοι.
894ΧΟΡΌΣ: πρὸς αἵματʼ, οὐχὶ τᾶς Διονυσιάδος
895βοτρύων ἐπὶ χεύμασι λοιβᾶς.
896ἈΜΦΙΤΡΎΩΝ: φυγῇ, τέκνʼ, ἐξορμᾶτε.
896bΧΟΡΌΣ: —δάιον τόδε
897δάιον μέλος ἐπαυλεῖται.
898κυναγετεῖ τέκνων διωγμόν· οὔποτʼ ἄκραντα δόμοισι
899Λύσσα βακχεύσει.
900ἈΜΦΙΤΡΎΩΝ: αἰαῖ κακῶν.
901ΧΟΡΌΣ: —αἰαῖ δῆτα τὸν γεραιὸν ὡς στένω
902πατέρα τάν τε παιδοτρόφον, ᾇ μάταν
903τέκεα γεννᾶται.
904—ἰδοὺ ἰδού,
905θύελλα σείει δῶμα, συμπίπτει στέγη.
906ἩΡΑΚΛΗ͂Σ: ἢ ἤ· τί δρᾷς, ὦ Διὸς παῖ, μελάθρῳ;
908τάραγμα ταρτάρειον, ὡς ἐπʼ Ἐγκελάδῳ ποτέ, Παλλάς,
909ἐς δόμους πέμπεις.
910ἌΓΓΕΛΟΣ: ὦ λευκὰ γήρᾳ σώματʼ [...]
Part 8
910bΧΟΡΌΣ: ἀνακαλεῖς με τίνα
911βοάν;
911bἌΓΓΕΛΟΣ: ἄλαστα τἀν δόμοισι.
911cΧΟΡΌΣ: μάντιν οὐχ
912ἕτερον ἄξομαι.
913ἌΓΓΕΛΟΣ: τεθνᾶσι παῖδες.
913bΧΟΡΌΣ: αἰαῖ.
914ἌΓΓΕΛΟΣ: στενάζεθʼ, ὡς στενακτά.
914bΧΟΡΌΣ: δάιοι φόνοι,
915δάιοι δὲ τοκέων χέρες· ὤ.
916ἌΓΓΕΛΟΣ: οὐκ ἄν τις εἴποι μᾶλλον ἢ πεπόνθαμεν.
917ΧΟΡΌΣ: πῶς παισὶ στενακτὰν ἄταν ἄταν
918πατέρος ἀμφαίνεις;
919λέγε, τίνα τρόπον ἔσυτο θεόθεν ἐπὶ
920μέλαθρα κακὰ τάδε,
921τλήμονάς τε παίδων τύχας;
922ἌΓΓΕΛΟΣ: ἱερὰ μὲν ἦν πάροιθεν ἐσχάρας Διὸς καθάρσιʼ οἴκων, γῆς ἄνακτʼ ἐπεὶ κτανὼν ἐξέβαλε τῶνδε δωμάτων Ἡρακλέης· χορὸς δὲ καλλίμορφος εἱστήκει τέκνων πατήρ τε Μεγάρα τʼ· ἐν κύκλῳ δʼ ἤδη κανοῦν
927εἵλικτο βωμοῦ, φθέγμα δʼ ὅσιον εἴχομεν. μέλλων δὲ δαλὸν χειρὶ δεξιᾷ φέρειν, ἐς χέρνιβʼ ὡς βάψειεν, Ἀλκμήνης τόκος ἔστη σιωπῇ. καὶ χρονίζοντος πατρὸς παῖδες προσέσχον ὄμμʼ· ὁ δʼ οὐκέθʼ αὑτὸς ἦν,
932ἀλλʼ ἐν στροφαῖσιν ὀμμάτων ἐφθαρμένος ῥίζας τʼ ἐν ὄσσοις αἱματῶπας ἐκβαλὼν ἀφρὸν κατέσταζʼ εὐτρίχου γενειάδος. ἔλεξε δʼ ἅμα γέλωτι παραπεπληγμένῳ· Πάτερ, τί θύω πρὶν κτανεῖν Εὐρυσθέα
937καθάρσιον πῦρ, καὶ πόνους διπλοῦς ἔχω; ἔργον μιᾶς μοι χειρὸς εὖ θέσθαι τάδε· ὅταν δʼ ἐνέγκω δεῦρο κρᾶτʼ Εὐρυσθέως, ἐπὶ τοῖσι νῦν θανοῦσιν ἁγνιῶ χέρας. ἐκχεῖτε πηγάς, ῥίπτετʼ ἐκ χειρῶν κανᾶ.
942τίς μοι δίδωσι τόξα; τίς δʼ ὅπλον χερός; πρὸς τὰς Μυκήνας εἶμι· λάζυσθαι χρεὼν μοχλοὺς δικέλλας θʼ, ὥστε Κυκλώπων βάθρα φοίνικι κανόνι καὶ τύκοις ἡρμοσμένα στρεπτῷ σιδήρῳ συντριαινῶσαι πάλιν.
947αὐτοῦ δὲ βαίνων ἅρματʼ οὐκ ἔχων ἔχειν ἔφασκε, δίφρου δʼ εἰσέβαινεν ἄντυγας κἄθεινε, κέντρον δῆθεν ὡς ἔχων, χερί. διπλοῦς δʼ ὀπαδοῖς ἦν γέλως φόβος θʼ ὁμοῦ. καί τις τόδʼ εἶπεν, ἄλλος εἰς ἄλλον δρακών·
952Παίζει πρὸς ἡμᾶς δεσπότης ἢ μαίνεται; ὁ δʼ εἷρπʼ ἄνω τε καὶ κάτω κατὰ στέγας, μέσον δʼ ἐς ἀνδρῶνʼ ἐσπεσὼν Νίσου πόλιν ἥκειν ἔφασκε· δωμάτων τʼ ἔσω βεβώς, κλιθεὶς ἐς οὖδας, ὡς ἔχει, σκευάζεται
957θοίνην. διελθὼν δʼ ὡς βραχὺν χρόνον μονῆς Ἰσθμοῦ ναπαίας ἔλεγε προσβαίνειν πλάκας. κἀνταῦθα γυμνὸν σῶμα θεὶς πορπαμάτων, πρὸς οὐδένʼ ἡμιλλᾶτο κἀκηρύσσετο αὐτὸς πρὸς αὑτοῦ καλλίνικος οὐδενός,
962ἀκοὴν ὑπειπών. δεινὰ δʼ Εὐρυσθεῖ βρέμων ἦν ἐν Μυκήναις τῷ λόγῳ. πατὴρ δέ νιν θιγὼν κραταιᾶς χειρὸς ἐννέπει τάδε· Ὦ παῖ, τί πάσχεις; τίς ὁ τρόπος ξενώσεως τῆσδʼ; οὔ τί που φόνος σʼ ἐβάκχευσεν νεκρῶν,
967οὓς ἄρτι καίνεις; ὁ δέ νιν Εὐρυσθέως δοκῶν πατέρα προταρβοῦνθʼ ἱκέσιον ψαύειν χερός, ὠθεῖ, φαρέτραν δʼ εὐτρεπῆ σκευάζεται καὶ τόξʼ ἑαυτοῦ παισί, τοὺς Εὐρυσθέως δοκῶν φονεύειν. οἳ δὲ ταρβοῦντες φόβῳ
972ὤρουον ἄλλος ἄλλοσʼ, ἐς πέπλους ὁ μὲν μητρὸς ταλαίνης, ὁ δʼ ὑπὸ κίονος σκιάν, ἄλλος δὲ βωμὸν ὄρνις ὣς ἔπτηξʼ ὕπο. βοᾷ δὲ μήτηρ· Ὦ τεκών, τί δρᾷς; τέκνα κτείνεις; βοᾷ δὲ πρέσβυς οἰκετῶν τʼ ὄχλος.
977ὁ δʼ ἐξελίσσων παῖδα κίονος κύκλῳ, τόρνευμα δεινὸν ποδός, ἐναντίον σταθεὶς βάλλει πρὸς ἧπαρ· ὕπτιος δὲ λαΐνους ὀρθοστάτας ἔδευσεν ἐκπνέων βίον. ὁ δʼ ἠλάλαξε κἀπεκόμπασεν τάδε·
982Εἷς μὲν νεοσσὸς ὅδε θανὼν Εὐρυσθέως ἔχθραν πατρῴαν ἐκτίνων πέπτωκέ μοι. ἄλλῳ δʼ ἐπεῖχε τόξʼ, ὃς ἀμφὶ βωμίαν ἔπτηξε κρηπῖδʼ ὡς λεληθέναι δοκῶν. φθάνει δʼ ὁ τλήμων γόνασι προσπεσὼν πατρός,
987καὶ πρὸς γένειον χεῖρα καὶ δέρην βαλών, Ὦ φίλτατʼ, αὐδᾷ, μή μʼ ἀποκτείνῃς, πάτερ· σός εἰμι, σὸς παῖς· οὐ τὸν Εὐρυσθέως ὀλεῖς. ὁ δʼ ἀγριωπὸν ὄμμα Γοργόνος στρέφων, ὡς ἐντὸς ἔστη παῖς λυγροῦ τοξεύματος,
992μυδροκτύπον μίμημʼ, ὑπὲρ κάρα βαλὼν ξύλον καθῆκε παιδὸς ἐς ξανθὸν κάρα, ἔρρηξε δʼ ὀστᾶ. δεύτερον δὲ παῖδʼ ἑλών, χωρεῖ τρίτον θῦμʼ ὡς ἐπισφάξων δυοῖν. ἀλλὰ φθάνει νιν ἡ τάλαινʼ ἔσω δόμων
997μήτηρ ὑπεκλαβοῦσα, καὶ κλῄει πύλας. ὁ δʼ ὡς ἐπʼ αὐτοῖς δὴ Κυκλωπίοισιν ὢν σκάπτει μοχλεύει θύρετρα, κἀκβαλὼν σταθμὰ δάμαρτα καὶ παῖδʼ ἑνὶ κατέστρωσεν βέλει. κἀνθένδε πρὸς γέροντος ἱππεύει φόνον·
1002ἀλλʼ ἦλθεν εἰκών, ὡς ὁρᾶν ἐφαίνετο, Παλλὰς κραδαίνουσʼ ἔγχος ἐπὶ λόφῳ κέαρ, κἄρριψε πέτρον στέρνον εἰς Ἡρακλέους, ὅς νιν φόνου μαργῶντος ἔσχε, κεἰς ὕπνον καθῆκε· πίτνει δʼ ἐς πέδον, πρὸς κίονα
1007νῶτον πατάξας, ὃς πεσήμασι στέγης διχορραγὴς ἔκειτο κρηπίδων ἔπι. ἡμεῖς δʼ ἐλευθεροῦντες ἐκ δρασμῶν πόδα σὺν τῷ γέροντι δεσμὰ σειραίων βρόχων ἀνήπτομεν πρὸς κίονʼ, ὡς λήξας ὕπνου
1012μηδὲν προσεργάσαιτο τοῖς δεδραμένοις. εὕδει δʼ ὁ τλήμων ὕπνον οὐκ εὐδαίμονα, παῖδας φονεύσας καὶ δάμαρτʼ. ἐγὼ μὲν οὖν οὐκ οἶδα θνητῶν ὅστις ἀθλιώτερος.
1016ΧΟΡΌΣ: —ὁ φόνος ἦν ὃν Ἀργολὶς ἔχει πέτρα τότε μὲν περισαμότατος καὶ ἄπιστος Ἑλλάδι τῶν Δαναοῦ παίδων· τάδε δʼ ὑπερέβαλε, παρ- έδραμε τὰ τότε κακὰ [...] τάλανι διογενεῖ κόρῳ. —μονοτέκνου Πρόκνης φόνον ἔχω λέξαι
1023θυόμενον Μούσαις· σὺ δὲ τέκνα τρίγονʼ, ὦ δάιε, τεκόμενος, λυσσάδι συγκατειργάσω μοίρᾳ. —αἰαῖ, τίνα στεναγμὸν ἢ γόον ἢ φθιτῶν ᾠδάν, ἢ τὸν Ἅιδα χορὸν ἀχήσω;
1028—φεῦ φεῦ· ἴδεσθε, διάνδιχα κλῇθρα κλίνεται ὑψιπύλων δόμων. —ἰώ μοι· ἴδεσθε δὲ τέκνα πρὸ πατρὸς
1033ἄθλια κείμενα δυστάνου, εὕδοντος ὕπνον δεινὸν ἐκ παίδων φόνου. —περὶ δὲ δεσμὰ καὶ πολύβροχʼ ἁμμάτων ἐρείσμαθʼ Ἡράκλειον ἀμφὶ δέμας τάδε λαΐνοις
1038ἀνημμένα κίοσιν οἴκων.
1039ΧΟΡΌΣ: —ὁ δʼ ὥς τις ὄρνις ἄπτερον καταστένων
1040ὠδῖνα τέκνων, πρέσβυς ὑστέρῳ ποδὶ
1041πικρὰν διώκων ἤλυσιν πάρεσθʼ ὅδε.
1042ἈΜΦΙΤΡΎΩΝ: Καδμεῖοι γέροντες, οὐ σῖγα σῖ-
1043γα τὸν ὕπνῳ παρειμένον ἐάσετʼ ἐκ-
1044λαθέσθαι κακῶν;
1045ΧΟΡΌΣ: κατὰ σὲ δακρύοις στένω, πρέσβυ, καὶ
1046τέκεα καὶ τὸ καλλίνικον κάρα.
1047ἈΜΦΙΤΡΎΩΝ: ἑκαστέρω πρόβατε, μὴ
1048κτυπεῖτε, μὴ βοᾶτε, μὴ
1049τὸν εὔδιʼ ἰαύονθʼ
1049aὑπνώδεά τʼ εὐνᾶς
1050ἐγείρετε.
1050bΧΟΡΌΣ: οἴμοι.
1051φόνος ὅσος ὅδʼ [...]
1051bἈΜΦΙΤΡΎΩΝ: ἆ ἆ,
1052διά μʼ ὀλεῖτε.
1052bΧΟΡΌΣ: κεχυμένος ἐπαντέλλει.
1053ἈΜΦΙΤΡΎΩΝ: οὐκ ἀτρεμαῖα θρῆνον αἰ-
1054άξετʼ, ὦ γέροντες;
1055ἢ δέσμʼ ἀνεγειρόμενος χαλάσας ἀπολεῖ πόλιν,
1056ἀπὸ δὲ πατέρα, μέλαθρά τε καταράξει.
1057ΧΟΡΌΣ: ἀδύνατʼ ἀδύνατά μοι.
Part 9
1057bἈΜΦΙΤΡΎΩΝ: σῖγα, πνοὰς μάθω·
1060φέρε πρὸς οὖς βάλω.
1060bΧΟΡΌΣ: εὕδει;
1060cἈΜΦΙΤΡΎΩΝ: ναί, εὕδει
1061ὕπνον γʼ ἄυπνον ὀλόμενον, ὃς ἔκανεν ἄλοχον,
1064ἔκανε δὲ τέκεα, τοξήρει ψαλμῷ .
1065ΧΟΡΌΣ: στέναζέ νυν —
1065bἈΜΦΙΤΡΎΩΝ: στενάζω.
1066ΧΟΡΌΣ: τέκνων ὄλεθρον —
1066bἈΜΦΙΤΡΎΩΝ: ὤμοι.
1067ΧΟΡΌΣ: σέθεν τε παιδὸς —
1067bἈΜΦΙΤΡΎΩΝ: αἰαῖ.
1068ΧΟΡΌΣ: ὦ πρέσβυ [...]
1068bἈΜΦΙΤΡΎΩΝ: σῖγα σῖγα·
1069παλίντροπος ἐξεγειρόμενος στρέφεται· φέρε,
1070ἀπόκρυφον δέμας ὑπὸ μέλαθρον κρύψω.
1071ΧΟΡΌΣ: θάρσει· νὺξ ἔχει βλέφαρα παιδὶ σῷ.
1072ἈΜΦΙΤΡΎΩΝ: ὁρᾶθʼ ὁρᾶτε. τὸ φάος ἐκ-
1073λιπεῖν μὲν ἐπὶ κακοῖσιν οὐ
1074φεύγω τάλας, ἀλλʼ εἴ με κανεῖ πατέρʼ ὄντα,
1075πρὸς δὲ κακοῖς κακὰ μήσεται
1076πρὸς Ἐρινύσι θʼ αἷμα σύγγονον ἕξει.
1078ΧΟΡΌΣ: τότε θανεῖν σʼ ἐχρῆν, ὅτε δάμαρτι σᾷ
1079φόνον ὁμοσπόρων ἔμολες ἐκπράξας
1080Ταφίων περίκλυστον ἄστυ πέρσας.
1081ἈΜΦΙΤΡΎΩΝ: φυγὰν φυγάν, γέροντες, ἀποπρὸ δωμάτων
1082διώκετε· φεύγετε μάργον
1083ἄνδρʼ ἐπεγειρόμενον.
1084ἢ τάχα φόνον ἕτερον ἐπὶ φόνῳ βαλὼν
1085ἀνʼ αὖ βακχεύσει Καδμείων πόλιν.
1086ΧΟΡΌΣ: ὦ Ζεῦ, τί παῖδʼ ἤχθηρας ὧδʼ ὑπερκότως
1087τὸν σόν, κακῶν δὲ πέλαγος ἐς τόδʼ ἤγαγες;
1088ἩΡΑΚΛΗ͂Σ: ἔα· ἔμπνους μέν εἰμι καὶ δέδορχʼ ἅπερ με δεῖ, αἰθέρα τε καὶ γῆν τόξα θʼ Ἡλίου τάδε [...] ὡς ἐν κλύδωνι καὶ φρενῶν ταράγματι πέπτωκα δεινῷ καὶ πνοὰς θερμὰς πνέω
1093μετάρσιʼ, οὐ βέβαια, πνευμόνων ἄπο. ἰδού, τί δεσμοῖς ναῦς ὅπως ὡρμισμένος νεανίαν θώρακα καὶ βραχίονα, πρὸς ἡμιθραύστῳ λαΐνῳ τυκίσματι ἧμαι, νεκροῖσι γείτονας θάκους ἔχων;
1098πτερωτά τʼ ἔγχη· τόξα δʼ ἔσπαρται πέδῳ, ἃ πρὶν παρασπίζοντʼ ἐμοῖς βραχίοσιν ἔσῳζε πλευρὰς ἐξ ἐμοῦ τʼ ἐσῴζετο. οὔ που κατῆλθον αὖθις εἰς Ἅιδου πάλιν, Εὐρυσθέως δίαυλον; εἰς Ἅιδου; πόθεν;
1103ἀλλʼ οὔτε Σισύφειον εἰσορῶ πέτρον Πλούτωνά τʼ, οὐδὲ σκῆπτρα Δήμητρος κόρης. ἔκ τοι πέπληγμαι· ποῦ ποτʼ ὢν ἀμηχανῶ; ὠή, τίς ἐγγὺς ἢ πρόσω φίλων ἐμῶν, δύσγνοιαν ὅστις τὴν ἐμὴν ἰάσεται;
1108σαφῶς γὰρ οὐδὲν οἶδα τῶν εἰωθότων.
1109ἈΜΦΙΤΡΎΩΝ: γέροντες, ἔλθω τῶν ἐμῶν κακῶν πέλας;
1110ΧΟΡΌΣ: κἀγώ γε σὺν σοί, μὴ προδοὺς τὰς συμφοράς.
1111ἩΡΑΚΛΗ͂Σ: πάτερ, τί κλαίεις καὶ συναμπίσχῃ κόρας,
1112τοῦ φιλτάτου σοι τηλόθεν παιδὸς βεβώς;
Part 10
1113ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· εἶ γὰρ καὶ κακῶς πράσσων ἐμός.
1114ἩΡΑΚΛΗ͂Σ: πράσσω δʼ ἐγὼ τί λυπρόν, οὗ δακρυρροεῖς;
1115ἈΜΦΙΤΡΎΩΝ: ἃ κἂν θεῶν τις, εἰ μάθοι, καταστένοι.
1116ἩΡΑΚΛΗ͂Σ: μέγας γʼ ὁ κόμπος, τὴν τύχην δʼ οὔπω λέγεις.
1117ἈΜΦΙΤΡΎΩΝ: ὁρᾷς γὰρ αὐτός, εἰ φρονῶν ἤδη κυρεῖς.
1118ἩΡΑΚΛΗ͂Σ: εἴπʼ, εἴ τι καινὸν ὑπογράφῃ τὠμῷ βίῳ.
1119ἈΜΦΙΤΡΎΩΝ: εἰ μηκέθʼ Ἅιδου βάκχος εἶ, φράσαιμεν ἄν.
1120ἩΡΑΚΛΗ͂Σ: παπαῖ, τόδʼ ὡς ὕποπτον ᾐνίξω πάλιν.
1121ἈΜΦΙΤΡΎΩΝ: καί σʼ εἰ βεβαίως εὖ φρονεῖς ἤδη σκοπῶ.
1122ἩΡΑΚΛΗ͂Σ: οὐ γάρ τι βακχεύσας γε μέμνημαι φρένας.
1123ἈΜΦΙΤΡΎΩΝ: λύσω, γέροντες, δεσμὰ παιδός; ἢ τί δρῶ;
1124ἩΡΑΚΛΗ͂Σ: καὶ τόν γε δήσαντʼ εἴπʼ· ἀναινόμεσθα γάρ.
1125ἈΜΦΙΤΡΎΩΝ: τοσοῦτον ἴσθι τῶν κακῶν· τὰ δʼ ἄλλʼ ἔα.
1126ἩΡΑΚΛΗ͂Σ: ἀρκεῖ σιωπὴ γὰρ μαθεῖν ὃ βούλομαι;
1127ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, παρʼ Ἥρας ἆρʼ ὁρᾷς θρόνων τάδε;
1128ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἦ τι κεῖθεν πολέμιον πεπόνθαμεν;
1129ἈΜΦΙΤΡΎΩΝ: τὴν θεὸν ἐάσας τὰ σὰ περιστέλλου κακά.
1130ἩΡΑΚΛΗ͂Σ: ἀπωλόμεσθα· συμφορὰν λέξεις τινά.
1131ἈΜΦΙΤΡΎΩΝ: ἰδού, θέασαι τάδε τέκνων πεσήματα.
1132ἩΡΑΚΛΗ͂Σ: οἴμοι· τίνʼ ὄψιν τήνδε δέρκομαι τάλας;
Part 11
1133ἈΜΦΙΤΡΎΩΝ: ἀπόλεμον, ὦ παῖ, πόλεμον ἔσπευσας τέκνοις.
1134ἩΡΑΚΛΗ͂Σ: τί πόλεμον εἶπας; τούσδε τίς διώλεσε;
1135ἈΜΦΙΤΡΎΩΝ: σὺ καὶ σὰ τόξα καὶ θεῶν ὃς αἴτιος.
1136ἩΡΑΚΛΗ͂Σ: τί φῄς; τί δράσας; ὦ κάκʼ ἀγγέλλων πάτερ.
1137ἈΜΦΙΤΡΎΩΝ: μανείς· ἐρωτᾷς δʼ ἄθλιʼ ἑρμηνεύματα.
1138ἩΡΑΚΛΗ͂Σ: ἦ καὶ δάμαρτός εἰμʼ ἐγὼ φονεὺς ἐμῆς;
1139ἈΜΦΙΤΡΎΩΝ: μιᾶς ἅπαντα χειρὸς ἔργα σῆς τάδε.
1140ἩΡΑΚΛΗ͂Σ: αἰαῖ· στεναγμῶν γάρ με περιβάλλει νέφος.
1141ἈΜΦΙΤΡΎΩΝ: τούτων ἕκατι σὰς καταστένω τύχας.
1142ἩΡΑΚΛΗ͂Σ: ἦ γὰρ συνήραξʼ οἶκον ἢ βάκχευσʼ ἐμόν;
1143ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα πλὴν ἕν· πάντα δυστυχεῖ τὰ σά.
1144ἩΡΑΚΛΗ͂Σ: ποῦ δʼ οἶστρος ἡμᾶς ἔλαβε; ποῦ διώλεσεν;
1145ἈΜΦΙΤΡΎΩΝ: ὅτʼ ἀμφὶ βωμὸν χεῖρας ἡγνίζου πυρί.
1146ἩΡΑΚΛΗ͂Σ: οἴμοι· τί δῆτα φείδομαι ψυχῆς ἐμῆς τῶν φιλτάτων μοι γενόμενος παίδων φονεύς; κοὐκ εἶμι πέτρας λισσάδος πρὸς ἅλματα ἢ φάσγανον πρὸς ἧπαρ ἐξακοντίσας τέκνοις δικαστὴς αἵματος γενήσομαι;
1151ἢ σάρκα τὴν ἔμηνεν ἐμπρήσας πυρί, δύσκλειαν ἣ μένει μʼ ἀπώσομαι βίου; ἀλλʼ ἐμποδών μοι θανασίμων βουλευμάτων Θησεὺς ὅδʼ ἕρπει συγγενὴς φίλος τʼ ἐμός. ὀφθησόμεσθα, καὶ τεκνοκτόνον μύσος
1156ἐς ὄμμαθʼ ἥξει φιλτάτῳ ξένων ἐμῶν. οἴμοι, τί δράσω; ποῖ κακῶν ἐρημίαν εὕρω, πτερωτὸς ἢ κατὰ χθονὸς μολών; φέρʼ [...] ἄν τι κρατὶ περιβάλω σκότον. αἰσχύνομαι γὰρ τοῖς δεδραμένοις κακοῖς·
1161καὶ τῶνδε προστρόπαιον αἷμα προσλαβὼν οὐδὲν κακῶσαι τοὺς ἀναιτίους θέλω.
1163ΘΗΣΕΎΣ: ἥκω σὺν ἄλλοις, οἳ παρʼ Ἀσωποῦ ῥοὰς μένουσιν, ἔνοπλοι γῆς Ἀθηναίων κόροι, σῷ παιδί, πρέσβυ, σύμμαχον φέρων δόρυ. κληδὼν γὰρ ἦλθεν εἰς Ἐρεχθειδῶν πόλιν ὡς σκῆπτρα χώρας τῆσδʼ ἀναρπάσας Λύκος
1168ἐς πόλεμον ὑμῖν καὶ μάχην καθίσταται. τίνων δʼ ἀμοιβὰς ὧν ὑπῆρξεν Ἡρακλῆς σῴσας με νέρθεν, ἦλθον, εἴ τι δεῖ, γέρον, ἢ χειρὸς ὑμᾶς τῆς ἐμῆς ἢ συμμάχων. ἔα·
1172aτί νεκρῶν τῶνδε πληθύει πέδον; οὔ που λέλειμμαι καὶ νεωτέρων κακῶν ὕστερος ἀφῖγμαι; τίς τάδʼ ἔκτεινεν τέκνα; τίνος γεγῶσαν τήνδʼ ὁρῶ ξυνάορον; οὐ γὰρ δορός γε παῖδες ἵστανται πέλας,
1177ἀλλʼ ἄλλο πού τι καινὸν εὑρίσκω κακόν.
1178ἈΜΦΙΤΡΎΩΝ: ὦ τὸν ἐλαιοφόρον ὄχθον ἔχων ἄναξ [...]
1179ΘΗΣΕΎΣ: τί χρῆμά μʼ οἰκτροῖς ἐκάλεσας προοιμίοις;
1180ἈΜΦΙΤΡΎΩΝ: ἐπάθομεν πάθεα μέλεα πρὸς θεῶν.
1181ΘΗΣΕΎΣ: οἱ παῖδες οἵδε τίνες, ἐφʼ οἷς δακρυρροεῖς;
1182ἈΜΦΙΤΡΎΩΝ: ἔτεκε μέν νιν οὑμὸς ἶνις τάλας,
1183τεκόμενος δʼ ἔκανε, φόνιον αἷμα τλάς.
Part 12
1184ΘΗΣΕΎΣ: εὔφημα φώνει.
1185ἈΜΦΙΤΡΎΩΝ: βουλομένοισιν ἐπαγγέλλῃ.
1186ΘΗΣΕΎΣ: ὦ δεινὰ λέξας.
1187ἈΜΦΙΤΡΎΩΝ: οἰχόμεθʼ οἰχόμεθα πτανοί.
1188ΘΗΣΕΎΣ: τί φῄς; τί δράσας;
1189ἈΜΦΙΤΡΎΩΝ: μαινομένῳ πιτύλῳ πλαγχθεὶς
1190ἑκατογκεφάλου τε βαφαῖς ὕδρας.
1191ΘΗΣΕΎΣ: Ἥρας ὅδʼ ἁγών· τίς δʼ ὅδʼ οὑν νεκροῖς, γέρον;
1192ἈΜΦΙΤΡΎΩΝ: ἐμὸς ἐμὸς ὅδε γόνος ὁ πολύπονος, ὃς ἐπὶ
1193δόρυ γιγαντοφόνον ἦλθεν σὺν θεοῖ-
1194σι Φλεγραῖον ἐς πεδίον ἀσπιστάς.
1195ΘΗΣΕΎΣ: φεῦ φεῦ· τίς ἀνδρῶν ὧδε δυσδαίμων ἔφυ;
1196ἈΜΦΙΤΡΎΩΝ: οὐκ ἂν εἰδείης ἕτερον
1197πολυμοχθότερον πολυπλαγκτότερόν
1197aτε θνατῶν.
1198ΘΗΣΕΎΣ: τί γὰρ πέπλοισιν ἄθλιον κρύπτει κάρα;
1199ἈΜΦΙΤΡΎΩΝ: αἰδόμενος τὸ σὸν ὄμμα
1200καὶ φιλίαν ὁμόφυλον
1201αἷμά τε παιδοφόνον.
1202ΘΗΣΕΎΣ: ἀλλʼ, εἰ συναλγῶν γʼ ἦλθον, ἐκκάλυπτέ νιν.
1204ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· πάρες ἀπʼ ὀμμάτων
1205πέπλον, ἀπόδικε, ῥέθος ἀελίῳ δεῖξον.
1206βάρος ἀντίπαλον, δακρύοις συναμιλλαταί,
1207ἱκετεύομεν ἀμφὶ γενειάδα καὶ
1209γόνυ καὶ χέρα σὰν προπίτνων, πολιόν τε
1210δάκρυον ἐκβάλλων· ἰὼ παῖ, κατά-
1211σχεθε λέοντος ἀγρίου θυμόν, ὡς
1212βρόμον ἐπὶ φόνιον ἀνόσιον ἐξάγῃ,
1213κακὰ θέλων κακοῖς συνάψαι, τέκνον.
1214ΘΗΣΕΎΣ: εἶἑν· σὲ τὸν θάσσοντα δυστήνους ἕδρας αὐδῶ, φίλοισιν ὄμμα δεικνύναι τὸ σόν. οὐδεὶς σκότος γὰρ ὧδʼ ἔχει μέλαν νέφος, ὅστις κακῶν σῶν συμφορὰν κρύψειεν ἄν. τί μοι προσείων χεῖρα σημαίνεις φόνον;
1219ὡς μὴ μύσος με σῶν βάλῃ προσφθεγμάτων; οὐδὲν μέλει μοι σύν γε σοὶ πράσσειν κακῶς· καὶ γάρ ποτʼ εὐτύχησα. ἐκεῖσʼ ἀνοιστέον, ὅτʼ ἐξέσῳσάς μʼ ἐς φάος νεκρῶν πάρα. χάριν δὲ γηράσκουσαν ἐχθαίρω φίλων,
1224καὶ τῶν καλῶν μὲν ὅστις ἀπολαύειν θέλει, συμπλεῖν δὲ τοῖς φίλοισι δυστυχοῦσιν οὔ. ἀνίστασʼ, ἐκκάλυψον ἄθλιον κάρα, βλέψον πρὸς ἡμᾶς. ὅστις εὐγενὴς βροτῶν, φέρει τά γʼ ἐκ θεῶν πτώματʼ οὐδʼ ἀναίνεται.
1229ἩΡΑΚΛΗ͂Σ: Θησεῦ, δέδορκας τόνδʼ ἀγῶνʼ ἐμῶν τέκνων;
1230ΘΗΣΕΎΣ: ἤκουσα, καὶ βλέποντι σημαίνεις κακά.
1231ἩΡΑΚΛΗ͂Σ: τί δῆτά μου κρᾶτʼ ἀνεκάλυψας ἡλίῳ;
1232ΘΗΣΕΎΣ: τί δʼ; οὐ μιαίνεις θνητὸς ὢν τὰ τῶν θεῶν.
1233ἩΡΑΚΛΗ͂Σ: φεῦγʼ, ὦ ταλαίπωρʼ, ἀνόσιον μίασμʼ ἐμόν.
Part 13
1234ΘΗΣΕΎΣ: οὐδεὶς ἀλάστωρ τοῖς φίλοις ἐκ τῶν φίλων.
1235ἩΡΑΚΛΗ͂Σ: ἐπῄνεσʼ· εὖ δράσας δέ σʼ οὐκ ἀναίνομαι.
1236ΘΗΣΕΎΣ: ἐγὼ δὲ πάσχων εὖ τότʼ οἰκτίρω σε νῦν.
1237ἩΡΑΚΛΗ͂Σ: οἰκτρὸς γάρ εἰμι τἄμʼ ἀποκτείνας τέκνα.
1238ΘΗΣΕΎΣ: κλαίω χάριν σὴν ἐφʼ ἑτέραισι συμφοραῖς.
1239ἩΡΑΚΛΗ͂Σ: ηὗρες δέ γʼ ἄλλους ἐν κακοῖσι μείζοσιν;
1240ΘΗΣΕΎΣ: ἅπτῃ κάτωθεν οὐρανοῦ δυσπραξίᾳ.
1241ἩΡΑΚΛΗ͂Σ: τοιγὰρ παρεσκευάσμεθʼ ὥστε κατθανεῖν.
1242ΘΗΣΕΎΣ: δοκεῖς ἀπειλῶν σῶν μέλειν τι δαίμοσιν;
1243ἩΡΑΚΛΗ͂Σ: αὔθαδες ὁ θεός, πρὸς δὲ τοὺς θεοὺς ἐγώ.
1244ΘΗΣΕΎΣ: ἴσχε στόμʼ, ὡς μὴ μέγα λέγων μεῖζον πάθῃς.
1245ἩΡΑΚΛΗ͂Σ: γέμω κακῶν δή, κοὐκέτʼ ἔσθʼ ὅπῃ τεθῇ.
1246ΘΗΣΕΎΣ: δράσεις δὲ δὴ τί; ποῖ φέρῃ θυμούμενος;
1247ἩΡΑΚΛΗ͂Σ: θανών, ὅθενπερ ἦλθον, εἶμι γῆς ὕπο.
1248ΘΗΣΕΎΣ: εἴρηκας ἐπιτυχόντος ἀνθρώπου λόγους.
1249ἩΡΑΚΛΗ͂Σ: σὺ δʼ ἐκτὸς ὤν γε συμφορᾶς με νουθετεῖς.
1250ΘΗΣΕΎΣ: ὁ πολλὰ δὴ τλὰς Ἡρακλῆς λέγει τάδε;
1251ἩΡΑΚΛΗ͂Σ: οὐκ οὖν τοσαῦτά γʼ, εἰ μέτρῳ μοχθητέον.
1252ΘΗΣΕΎΣ: εὐεργέτης βροτοῖσι καὶ μέγας φίλος;
1253ἩΡΑΚΛΗ͂Σ: οἱ δʼ οὐδὲν ὠφελοῦσί μʼ, ἀλλʼ Ἥρα κρατεῖ.
Part 14
1254ΘΗΣΕΎΣ: οὐκ ἄν σʼ ἀνάσχοιθʼ Ἑλλὰς ἀμαθίᾳ θανεῖν.
1255ἩΡΑΚΛΗ͂Σ: ἄκουε δή νυν, ὡς ἁμιλληθῶ λόγοις πρὸς νουθετήσεις σάς· ἀναπτύξω δέ σοι ἀβίωτον ἡμῖν νῦν τε καὶ πάροιθεν ὄν. πρῶτον μὲν ἐκ τοῦδʼ ἐγενόμην, ὅστις κτανὼν μητρὸς γεραιὸν πατέρα προστρόπαιος ὢν
1260ἔγημε τὴν τεκοῦσαν Ἀλκμήνην ἐμέ. ὅταν δὲ κρηπὶς μὴ καταβληθῇ γένους ὀρθῶς, ἀνάγκη δυστυχεῖν τοὺς ἐκγόνους. Ζεὺς δʼ — ὅστις ὁ Ζεύς — πολέμιόν μʼ ἐγείνατο Ἥρᾳ — σὺ μέντοι μηδὲν ἀχθεσθῇς, γέρον·
1265πατέρα γὰρ ἀντὶ Ζηνὸς ἡγοῦμαι σὲ ἐγώ· ἔτʼ ἐν γάλακτί τʼ ὄντι γοργωποὺς ὄφεις ἐπεισέφρησε σπαργάνοισι τοῖς ἐμοῖς ἡ τοῦ Διὸς σύλλεκτρος, ὡς ὀλοίμεθα. ἐπεὶ δὲ σαρκὸς περιβόλαιʼ ἐκτησάμην
1270ἡβῶντα, μόχθους οὓς ἔτλην τί δεῖ λέγειν; ποίους ποτʼ ἢ λέοντας ἢ τρισωμάτους Τυφῶνας ἢ Γίγαντας ἢ τετρασκελῆ κενταυροπληθῆ πόλεμον οὐκ ἐξήνυσα; τήν τʼ ἀμφίκρανον καὶ παλιμβλαστῆ κύνα
1275ὕδραν φονεύσας μυρίων τʼ ἄλλων πόνων διῆλθον ἀγέλας κἀς νεκροὺς ἀφικόμην, Ἅιδου πυλωρὸν κύνα τρίκρανον ἐς φάος ὅπως πορεύσαιμʼ ἐντολαῖς Εὐρυσθέως. τὸν λοίσθιον δὲ τόνδʼ ἔτλην τάλας πόνον,
1280παιδοκτονήσας δῶμα θριγκῶσαι κακοῖς. ἥκω δʼ ἀνάγκης ἐς τόδʼ· οὔτʼ ἐμαῖς φίλαις Θήβαις ἐνοικεῖν ὅσιον· ἢν δὲ καὶ μένω, ἐς ποῖον ἱερὸν ἢ πανήγυριν φίλων εἶμʼ; οὐ γὰρ ἄτας εὐπροσηγόρους ἔχω.
1285ἀλλʼ Ἄργος ἔλθω; πῶς, ἐπεὶ φεύγω πάτραν; φέρʼ ἀλλʼ ἐς ἄλλην δή τινʼ ὁρμήσω πόλιν; κἄπειθʼ ὑποβλεπώμεθʼ ὡς ἐγνωσμένοι, γλώσσης πικροῖς κέντροισι κλῃδουχούμενοι· Οὐχ οὗτος ὁ Διός, ὃς τέκνʼ ἔκτεινέν ποτε
1290δάμαρτά τʼ; οὐ γῆς τῆσδʼ ἀποφθαρήσεται; κεκλημένῳ δὲ φωτὶ μακαρίῳ ποτὲ αἱ μεταβολαὶ λυπηρόν· ᾧ δʼ ἀεὶ κακῶς ἔστʼ, οὐδὲν ἀλγεῖ συγγενῶς δύστηνος ὤν. ἐς τοῦτο δʼ ἥξειν συμφορᾶς οἶμαί ποτε·
1295φωνὴν γὰρ ἥσει χθὼν ἀπεννέπουσά με μὴ θιγγάνειν γῆς καὶ θάλασσα μὴ περᾶν πηγαί τε ποταμῶν, καὶ τὸν ἁρματήλατον Ἰξίονʼ ἐν δεσμοῖσιν ἐκμιμήσομαι. καὶ ταῦτʼ ἄριστα μηδένʼ Ἑλλήνων μʼ ὁρᾶν,
1300ἐν οἷσιν εὐτυχοῦντες ἦμεν ὄλβιοι. τί δῆτά με ζῆν δεῖ; τί κέρδος ἕξομεν βίον γʼ ἀχρεῖον ἀνόσιον κεκτημένοι; χορευέτω δὴ Ζηνὸς ἡ κλεινὴ δάμαρ κρόουσʼ Ὀλυμπίου Ζηνὸς ἀρβύλῃ πόδα.
1305ἔπραξε γὰρ βούλησιν ἣν ἐβούλετο, ἄνδρʼ Ἑλλάδος τὸν πρῶτον αὐτοῖσιν βάθροις ἄνω κάτω στρέψασα. — τοιαύτῃ θεῷ τίς ἂν προσεύχοιθʼ; ἣ γυναικὸς οὕνεκα λέκτρων φθονοῦσα Ζηνὶ τοὺς εὐεργέτας
1310Ἑλλάδος ἀπώλεσʼ οὐδὲν ὄντας αἰτίους.
1311ΧΟΡΌΣ: οὐκ ἔστιν ἄλλου δαιμόνων ἀγὼν ὅδε
1312ἢ τῆς Διὸς δάμαρτος· εὖ τόδʼ αἰσθάνῃ.
1313ΘΗΣΕΎΣ: [...] παραινέσαιμʼ ἂν μᾶλλον ἢ πάσχειν κακῶς. οὐδεὶς δὲ θνητῶν ταῖς τύχαις ἀκήρατος, οὐ θεῶν, ἀοιδῶν εἴπερ οὐ ψευδεῖς λόγοι. οὐ λέκτρʼ ἐν ἀλλήλοισιν, ὧν οὐδεὶς νόμος,
1317συνῆψαν; οὐ δεσμοῖσι διὰ τυραννίδας πατέρας ἐκηλίδωσαν; ἀλλʼ οἰκοῦσʼ ὅμως Ὄλυμπον ἠνέσχοντό θʼ ἡμαρτηκότες. καίτοι τί φήσεις, εἰ σὺ μὲν θνητὸς γεγὼς φέρεις ὑπέρφευ τὰς τύχας, θεοὶ δὲ μή;
1322Θήβας μὲν οὖν ἔκλειπε τοῦ νόμου χάριν, ἕπου δʼ ἅμʼ ἡμῖν πρὸς πόλισμα Παλλάδος. ἐκεῖ χέρας σὰς ἁγνίσας μιάσματος, δόμους τε δώσω χρημάτων τʼ ἐμῶν μέρος. ἃ δʼ ἐκ πολιτῶν δῶρʼ ἔχω σώσας κόρους
1327δὶς ἑπτά, ταῦρον Κνώσιον κατακτανών, σοὶ ταῦτα δώσω. πανταχοῦ δέ μοι χθονὸς τεμένη δέδασται· ταῦτʼ ἐπωνομασμένα σέθεν τὸ λοιπὸν ἐκ βροτῶν κεκλήσεται ζῶντος· θανόντα δʼ, εὖτʼ ἂν εἰς Ἅιδου μόλῃς,
1332θυσίαισι λαΐνοισί τʼ ἐξογκώμασι τίμιον ἀνάξει πᾶσʼ Ἀθηναίων πόλις. καλὸς γὰρ ἀστοῖς στέφανος Ἑλλήνων ὕπο ἄνδρʼ ἐσθλὸν ὠφελοῦντας εὐκλείας τυχεῖν. κἀγὼ χάριν σοι τῆς ἐμῆς σωτηρίας
1337τήνδʼ ἀντιδώσω· νῦν γὰρ εἶ χρεῖος φίλων. θεοὶ δʼ ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων· ἅλις γὰρ ὁ θεὸς ὠφελῶν, ὅταν θέλῃ.
1340ἩΡΑΚΛΗ͂Σ: οἴμοι· πάρεργα μὲν τάδʼ ἔστʼ ἐμῶν κακῶν, ἐγὼ δὲ τοὺς θεοὺς οὔτε λέκτρʼ ἃ μὴ θέμις στέργειν νομίζω, δεσμά τʼ ἐξάπτειν χεροῖν οὔτʼ ἠξίωσα πώποτʼ οὔτε πείσομαι, οὐδʼ ἄλλον ἄλλου δεσπότην πεφυκέναι.
1345δεῖται γὰρ ὁ θεός, εἴπερ ἔστʼ ὀρθῶς θεός, οὐδενός· ἀοιδῶν οἵδε δύστηνοι λόγοι. ἐσκεψάμην δὲ καίπερ ἐν κακοῖσιν ὤν, μὴ δειλίαν ὄφλω τινʼ ἐκλιπὼν φάος· ταῖς συμφοραῖς γὰρ ὅστις οὐχ ὑφίσταται,
1350οὐδʼ ἀνδρὸς ἂν δύναιθʼ ὑποστῆναι βέλος. ἐγκαρτερήσω βίοτον· εἶμι δʼ ἐς πόλιν τὴν σήν, χάριν τε μυρίων δώρων ἔχω. ἀτὰρ πόνων δὴ μυρίων ἐγευσάμην· ὧν οὔτʼ ἀπεῖπον οὐδένʼ οὔτʼ ἀπʼ ὀμμάτων
1355ἔσταξα πηγάς, οὐδʼ ἂν ᾠόμην ποτὲ ἐς τοῦθʼ ἱκέσθαι, δάκρυʼ ἀπʼ ὀμμάτων βαλεῖν· νῦν δʼ, ὡς ἔοικε, τῇ τύχῃ δουλευτέον. εἶἑν· γεραιέ, τὰς ἐμὰς φυγὰς ὁρᾷς, ὁρᾷς δὲ παίδων ὄντα μʼ αὐθέντην ἐμῶν·
1360δὸς τούσδε τύμβῳ καὶ περίστειλον νεκροὺς δακρύοισι τιμῶν — ἐμὲ γὰρ οὐκ ἐᾷ νόμος — πρὸς στέρνʼ ἐρείσας μητρὶ δούς τʼ ἐς ἀγκάλας, κοινωνίαν δύστηνον, ἣν ἐγὼ τάλας διώλεσʼ ἄκων. γῇ δʼ ἐπὴν κρύψῃς νεκρούς,
1365οἴκει πόλιν τήνδʼ, ἀθλίως μέν, ἀλλʼ ὅμως ψυχὴν βιάζου τἀμὰ συμφέρειν κακά. ὦ τέκνʼ, ὁ φύσας καὶ τεκὼν ὑμᾶς πατὴρ ἀπώλεσʼ, οὐδʼ ὤνασθε τῶν ἐμῶν καλῶν, ἁγὼ παρεσκεύαζον ἐκμοχθῶν βίᾳ
1370εὔκλειαν ὑμῖν, πατρὸς ἀπόλαυσιν καλήν. σέ τʼ οὐχ ὁμοίως, ὦ τάλαινʼ, ἀπώλεσα ὥσπερ σὺ τἀμὰ λέκτρʼ ἔσῳζες ἀσφαλῶς, μακρὰς διαντλοῦσʼ ἐν δόμοις οἰκουρίας. οἴμοι δάμαρτος καὶ τέκνων, οἴμοι δʼ ἐμοῦ,
1375ὡς ἀθλίως πέπραγα κἀποζεύγνυμαι τέκνων γυναικός τʼ· ὦ λυγραὶ φιλημάτων τέρψεις, λυγραὶ δὲ τῶνδʼ ὅπλων κοινωνίαι. ἀμηχανῶ γὰρ πότερʼ ἔχω τάδʼ ἢ μεθῶ, ἃ πλευρὰ τἀμὰ προσπίτνοντʼ ἐρεῖ τάδε·
1380Ἡμῖν τέκνʼ εἷλες καὶ δάμαρθʼ· ἡμᾶς ἔχεις παιδοκτόνους σούς. εἶτʼ ἐγὼ τάδʼ ὠλέναις οἴσω; τί φάσκων; ἀλλὰ γυμνωθεὶς ὅπλων, ξὺν οἷς τὰ κάλλιστʼ ἐξέπραξʼ ἐν Ἑλλάδι, ἐχθροῖς ἐμαυτὸν ὑποβαλὼν αἰσχρῶς θάνω;
1385οὐ λειπτέον τάδʼ, ἀθλίως δὲ σῳστέον. ἕν μοί τι, Θησεῦ, σύγκαμʼ· ἀθλίου κυνὸς κόμιστρʼ ἐς Ἄργος συγκατάστησον μολών, λύπῃ τι παίδων μὴ πάθω μονούμενος. ὦ γαῖα Κάδμου πᾶς τε Θηβαῖος λεώς,
1390κείρασθε, συμπενθήσατʼ, ἔλθετʼ ἐς τάφον παίδων· ἅπαντας δʼ ἑνὶ λόγῳ πενθήσετε νεκρούς τε κἀμέ· πάντες ἐξολώλαμεν Ἥρας μιᾷ πληγέντες ἄθλιοι τύχῃ.
1394ΘΗΣΕΎΣ: ἀνίστασʼ, ὦ δύστηνε· δακρύων δʼ ἅλις.
1395ἩΡΑΚΛΗ͂Σ: οὐκ ἂν δυναίμην· ἄρθρα γὰρ πέπηγέ μου.
1396ΘΗΣΕΎΣ: καὶ τοὺς σθένοντας γὰρ καθαιροῦσιν τύχαι.
1397ἩΡΑΚΛΗ͂Σ: φεῦ·
1397aαὐτοῦ γενοίμην πέτρος ἀμνήμων κακῶν.
1398ΘΗΣΕΎΣ: παῦσαι· δίδου δὲ χεῖρʼ ὑπηρέτῃ φίλῳ.
1399ἩΡΑΚΛΗ͂Σ: ἀλλʼ αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις.
1400ΘΗΣΕΎΣ: ἔκμασσε, φείδου μηδέν· οὐκ ἀναίνομαι.
1401ἩΡΑΚΛΗ͂Σ: παίδων στερηθεὶς παῖδʼ ὅπως ἔχω σʼ ἐμόν.
1402ΘΗΣΕΎΣ: δίδου δέρῃ σὴν χεῖρʼ, ὁδηγήσω δʼ ἐγώ.
1403ἩΡΑΚΛΗ͂Σ: ζεῦγός γε φίλιον· ἅτερος δὲ δυστυχής.
1404ὦ πρέσβυ, τοιόνδʼ ἄνδρα χρὴ κτᾶσθαι φίλον.
1405ἈΜΦΙΤΡΎΩΝ: ἡ γὰρ τεκοῦσα τόνδε πατρὶς εὔτεκνος.
1406ἩΡΑΚΛΗ͂Σ: Θησεῦ, πάλιν με στρέψον, ὡς ἴδω τέκνα.
1407ΘΗΣΕΎΣ: ὡς δὴ τί; φίλτρον τοῦτʼ ἔχων ῥᾴων ἔσῃ;
1408ἩΡΑΚΛΗ͂Σ: ποθῶ· πατρός τε στέρνα προσθέσθαι θέλω.
1409ἈΜΦΙΤΡΎΩΝ: ἰδοὺ τάδʼ, ὦ παῖ· τἀμὰ γὰρ σπεύδεις φίλα.
Part 15
1410ΘΗΣΕΎΣ: οὕτως πόνων σῶν οὐκέτι μνήμην ἔχεις;
1411ἩΡΑΚΛΗ͂Σ: ἅπαντʼ ἐλάσσω κεῖνα τῶνδʼ ἔτλην κακά.
1412ΘΗΣΕΎΣ: εἴ σʼ ὄψεταί τις θῆλυν ὄντʼ, οὐκ αἰνέσει.
1413ἩΡΑΚΛΗ͂Σ: ζῶ σοι ταπεινός; ἀλλὰ πρόσθεν οὐ δοκῶ.
1414ΘΗΣΕΎΣ: ἄγαν γʼ· ὁ κλεινὸς Ἡρακλῆς οὐκ εἶ νοσῶν.
1415ἩΡΑΚΛΗ͂Σ: σὺ ποῖος ἦσθα νέρθεν ἐν κακοῖσιν ὤν;
1416ΘΗΣΕΎΣ: ὡς ἐς τὸ λῆμα παντὸς ἦν ἥσσων ἀνήρ.
1417ἩΡΑΚΛΗ͂Σ: πῶς οὖν ἔτʼ εἴπης ὅτι συνέσταλμαι κακοῖς;
1418ΘΗΣΕΎΣ: πρόβαινε.
1418bἩΡΑΚΛΗ͂Σ: χαῖρʼ, ὦ πρέσβυ.
1418cἈΜΦΙΤΡΎΩΝ: καὶ σύ μοι, τέκνον.
1419ἩΡΑΚΛΗ͂Σ: θάφθʼ ὥσπερ εἶπον παῖδας.
1419bἈΜΦΙΤΡΎΩΝ: ἐμὲ δὲ τίς, τέκνον;
1420ἩΡΑΚΛΗ͂Σ: ἐγώ.
1420bἈΜΦΙΤΡΎΩΝ: πότʼ ἐλθών;
1420cἩΡΑΚΛΗ͂Σ: ἡνίκʼ ἂν θάψῃς τέκνα.
1421ἈΜΦΙΤΡΎΩΝ: πῶς;
1421bἩΡΑΚΛΗ͂Σ: εἰς Ἀθήνας πέμψομαι Θηβῶν ἄπο.
1422ἀλλʼ ἐσκόμιζε τέκνα δυσκόμιστα γῇ·
1423ἡμεῖς δʼ ἀναλώσαντες αἰσχύναις δόμον,
1424Θησεῖ πανώλεις ἑψόμεσθʼ ἐφολκίδες.
1425ὅστις δὲ πλοῦτον ἢ σθένος μᾶλλον φίλων
1426ἀγαθῶν πεπᾶσθαι βούλεται, κακῶς φρονεῖ.
1427ΧΟΡΌΣ: στείχομεν οἰκτροὶ καὶ πολύκλαυτοι,
1428τὰ μέγιστα φίλων ὀλέσαντες.
Part 1
1ἈΜΦΙΤΡΎΩΝ: Τίς τὸν Διὸς σύλλεκτρον οὐκ οἶδεν βροτῶν, Ἀργεῖον Ἀμφιτρύωνʼ, ὃν Ἀλκαῖός ποτε ἔτιχθʼ ὁ Περσέως, πατέρα τόνδʼ Ἡρακλέους; ὃς τάσδε Θήβας ἔσχον, ἔνθʼ ὁ γηγενὴς σπαρτῶν στάχυς ἔβλαστεν, ὧν γένους Ἄρης
6ἔσωσʼ ἀριθμὸν ὀλίγον, οἳ Κάδμου πόλιν τεκνοῦσι παίδων παισίν. ἔνθεν ἐξέφυ Κρέων Μενοικέως παῖς, ἄναξ τῆσδε χθονός. Κρέων δὲ Μεγάρας τῆσδε γίγνεται πατήρ, ἣν πάντες ὑμεναίοισι Καδμεῖοί ποτε
11λωτῷ συνηλάλαξαν, ἡνίκʼ εἰς ἐμοὺς δόμους ὁ κλεινὸς Ἡρακλῆς νιν ἤγετο. λιπὼν δὲ Θήβας, οὗ κατῳκίσθην ἐγώ, Μεγάραν τε τήνδε πενθερούς τε παῖς ἐμὸς Ἀργεῖα τείχη καὶ Κυκλωπίαν πόλιν
16ὠρέξατʼ οἰκεῖν, ἣν ἐγὼ φεύγω κτανὼν Ἠλεκτρύωνα· συμφορὰς δὲ τὰς ἐμὰς ἐξευμαρίζων καὶ πάτραν οἰκεῖν θέλων, καθόδου δίδωσι μισθὸν Εὐρυσθεῖ μέγαν, ἐξημερῶσαι γαῖαν, εἴθʼ Ἥρας ὕπο
21κέντροις δαμασθεὶς εἴτε τοῦ χρεὼν μέτα. καὶ τοὺς μὲν ἄλλους ἐξεμόχθησεν πόνους, τὸ λοίσθιον δὲ Ταινάρου διὰ στόμα βέβηκʼ ἐς Ἅιδου, τὸν τρισώματον κύνα ἐς φῶς ἀνάξων, ἔνθεν οὐχ ἥκει πάλιν.
26γέρων δὲ δή τις ἔστι Καδμείων λόγος ὡς ἦν πάρος Δίρκης τις εὐνήτωρ Λύκος τὴν ἑπτάπυργον τήνδε δεσπόζων πόλιν, τὼ λευκοπώλω πρὶν τυραννῆσαι χθονὸς Ἀμφίονʼ ἠδὲ Ζῆθον, ἐκγόνω Διός.
31οὗ ταὐτὸν ὄνομα παῖς πατρὸς κεκλημένος, Καδμεῖος οὐκ ὤν, ἀλλʼ ἀπʼ Εὐβοίας μολών, κτείνει Κρέοντα καὶ κτανὼν ἄρχει χθονός, στάσει νοσοῦσαν τήνδʼ ἐπεσπεσὼν πόλιν. ἡμῖν δὲ κῆδος ἐς Κρέοντʼ ἀνημμένον
36κακὸν μέγιστον, ὡς ἔοικε, γίγνεται. τοὐμοῦ γὰρ ὄντος παιδὸς ἐν μυχοῖς χθονὸς ὁ καινὸς οὗτος τῆσδε γῆς ἄρχων Λύκος τοὺς Ἡρακλείους παῖδας ἐξελεῖν θέλει κτανὼν δάμαρτά θʼ, ὡς φόνῳ σβέσῃ φόνον,
41κἄμʼ — εἴ τι δὴ χρὴ κἄμʼ ἐν ἀνδράσιν λέγειν γέροντʼ ἀχρεῖον — μή ποθʼ οἵδʼ ἠνδρωμένοι μήτρωσιν ἐκπράξωσιν αἵματος δίκην. ἐγὼ δέ — λείπει γάρ με τοῖσδʼ ἐν δώμασιν τροφὸν τέκνων οἰκουρόν, ἡνίκα χθονὸς
46μέλαιναν ὄρφνην εἰσέβαινε, παῖς ἐμός — σὺν μητρί, τέκνα μὴ θάνωσʼ Ἡρακλέους, βωμὸν καθίζω τόνδε σωτῆρος Διός, ὃν καλλινίκου δορὸς ἄγαλμʼ ἱδρύσατο Μινύας κρατήσας οὑμὸς εὐγενὴς τόκος.
51πάντων δὲ χρεῖοι τάσδʼ ἕδρας φυλάσσομεν, σίτων ποτῶν ἐσθῆτος, ἀστρώτῳ πέδῳ πλευρὰς τιθέντες· ἐκ γὰρ ἐσφραγισμένοι δόμων καθήμεθʼ ἀπορίᾳ σωτηρίας. φίλων δὲ τοὺς μὲν οὐ σαφεῖς ὁρῶ φίλους,
56οἳ δʼ ὄντες ὀρθῶς ἀδύνατοι προσωφελεῖν. τοιοῦτον ἀνθρώποισιν ἡ δυσπραξία· ἧς μήποθʼ ὅστις καὶ μέσως εὔνους ἐμοὶ τύχοι, φίλων ἔλεγχον ἀψευδέστατον.
60ΜΕΓΆΡΑ: ὦ πρέσβυ, Ταφίων ὅς ποτʼ ἐξεῖλες πόλιν στρατηλατήσας κλεινὰ Καδμείων δορός, ὡς οὐδὲν ἀνθρώποισι τῶν θείων σαφές. ἐγὼ γὰρ οὔτʼ ἐς πατέρʼ ἀπηλάθην τύχης, ὃς οὕνεκʼ ὄλβου μέγας ἐκομπάσθη ποτέ,
65ἔχων τυραννίδʼ, ἧς μακραὶ λόγχαι πέρι πηδῶσʼ ἔρωτι σώματʼ εἰς εὐδαίμονα, ἔχων δὲ τέκνα· κἄμʼ ἔδωκε παιδὶ σῷ ἐπίσημον εὐνὴν Ἡρακλεῖ συνοικίσας. καὶ νῦν ἐκεῖνα μὲν θανόντʼ ἀνέπτατο,
70ἐγὼ δὲ καὶ σὺ μέλλομεν θνῄσκειν, γέρον, οἵ θʼ Ἡράκλειοι παῖδες, οὓς ὑπὸ πτεροῖς σῴζω νεοσσοὺς ὄρνις ὣς ὑφειμένη. οἳ δʼ εἰς ἔλεγχον ἄλλος ἄλλοθεν πίτνων, Ὦ μῆτερ, αὐδᾷ, ποῖ πατὴρ ἄπεστι γῆς;
75τί δρᾷ, πόθʼ ἥξει; τῷ νέῳ δʼ ἐσφαλμένοι ζητοῦσι τὸν τεκόντʼ· ἐγὼ δὲ διαφέρω λόγοισι, μυθεύουσα. θαυμάζων δʼ ὅταν πύλαι ψοφῶσι, πᾶς ἀνίστησιν πόδα, ὡς πρὸς πατρῷον προσπεσούμενοι γόνυ.
80νῦν οὖν τίνʼ ἐλπίδʼ ἢ πέδον σωτηρίας ἐξευμαρίζῃ, πρέσβυ; πρὸς σὲ γὰρ βλέπω. ὡς οὔτε γαίας ὅριʼ ἂν ἐκβαῖμεν λάθρᾳ· φυλακαὶ γὰρ ἡμῶν κρείσσονες κατʼ ἐξόδους· οὔτʼ ἐν φίλοισιν ἐλπίδες σωτηρίας
85ἔτʼ εἰσὶν ἡμῖν. ἥντινʼ οὖν γνώμην ἔχεις λέγʼ ἐς τὸ κοινόν, μὴ θανεῖν ἕτοιμον ᾖ.
88ἈΜΦΙΤΡΎΩΝ: ὦ θύγατερ, οὔτοι ῥᾴδιον τὰ τοιάδε
89φαύλως παραινεῖν, σπουδάσαντʼ ἄνευ πόνου·
87χρόνον δὲ μηκύνωμεν ὄντες ἀσθενεῖς.
90ΜΕΓΆΡΑ: λύπης τι προσδεῖς ἢ φιλεῖς οὕτω φάος;
91ἈΜΦΙΤΡΎΩΝ: καὶ τῷδε χαίρω καὶ φιλῶ τὰς ἐλπίδας.
92ΜΕΓΆΡΑ: κἀγώ· δοκεῖν δὲ τἀδόκητʼ οὐ χρή, γέρον.
93ἈΜΦΙΤΡΎΩΝ: ἐν ταῖς ἀναβολαῖς τῶν κακῶν ἔνεστʼ ἄκη.
94ΜΕΓΆΡΑ: ὁ δʼ ἐν μέσῳ με λυπρὸς ὢν δάκνει χρόνος.
95ἈΜΦΙΤΡΎΩΝ: ἔτʼ ἂν γένοιτʼ, ὦ θύγατερ, οὔριος δρόμος ἐκ τῶν παρόντων τῶνδʼ ἐμοὶ καὶ σοὶ κακῶν, ἔλθοι τʼ ἔτʼ ἂν παῖς οὑμός, εὐνήτωρ δὲ σός. ἀλλʼ ἡσύχαζε καὶ δακρυρρόους τέκνων πηγὰς ἀφαίρει καὶ παρευκήλει λόγοις,
100κλέπτουσα μύθοις ἀθλίους κλοπὰς ὅμως. κάμνουσι γάρ τοι καὶ βροτῶν αἱ συμφοραί, καὶ πνεύματʼ ἀνέμων οὐκ ἀεὶ ῥώμην ἔχει· οἵ τʼ εὐτυχοῦντες διὰ τέλους οὐκ εὐτυχεῖς. ἐξίσταται γὰρ πάντʼ ἀπʼ ἀλλήλων δίχα.
105οὗτος δʼ ἀνὴρ ἄριστος ὅστις ἐλπίσι πέποιθεν αἰεί· τὸ δʼ ἀπορεῖν ἀνδρὸς κακοῦ.
107ΧΟΡΌΣ: —ὑπώροφα μέλαθρα καὶ γεραιὰ δέμνιʼ, ἀμφὶ βάκτροις ἔρεισμα θέμενος, ἐστάλην ἰηλέμων γόων ἀοι- δὸς ὥστε πολιὸς ὄρνις,
111ἔπεα μόνον καὶ δόκη- μα νυκτερωπὸν ἐννύχων ὀνείρων, τρομερὰ μέν, ἀλλʼ ὅμως πρόθυμʼ. ὦ τέκεα, τέκεα πατρὸς ἀπάτορʼ, ὦ γεραιὲ σύ τε τάλαινα μᾶ-
116τερ, ἃ τὸν Ἀίδα δόμοις πόσιν ἀναστενάζεις.
119ΧΟΡΌΣ: —μὴ προκάμητε πόδα βαρύ τε κῶλον ὥστε πρὸς πετραῖον λέπας ζυγηφόρον πῶλον ἀνέντες ὡς βάρος φέρον τροχηλάτοιο πώλου .
123λαβοῦ χερῶν καὶ πέπλων, ὅτου λέλοιπε ποδὸς ἀμαυρὸν ἴχνος· γέρων γέροντα παρακόμιζʼ, ᾧ ξύνοπλα δόρατα νέα νέῳ τὸ πάρος ἐν ἡλίκων πόνοις
128ξυνῆν ποτʼ, εὐκλεεστάτας
130ΧΟΡΌΣ: —ἴδετε, πατέρος ὡς γορ-
131γῶπες αἵδε προσφερεῖς
132ὀμμάτων αὐγαί,
133τὸ δὲ κακοτυχὲς οὐ λέλοιπεν ἐκ τέκνων
134οὐδʼ ἀποίχεται χάρις.
135Ἑλλὰς ὦ ξυμμάχους
136οἵους οἵους ὀλέσα-
137σα τούσδʼ ἀποστερήσῃ.
138ΧΟΡΌΣ: —ἀλλʼ εἰσορῶ γὰρ τῆσδε κοίρανον χθονὸς
139Λύκον περῶντα τῶνδε δωμάτων πέλας.
140ΛΎΚΟΣ: τὸν Ἡράκλειον πατέρα καὶ ξυνάορον, εἰ χρή μʼ, ἐρωτῶ· χρὴ δʼ, ἐπεί γε δεσπότης ὑμῶν καθέστηχʼ, ἱστορεῖν ἃ βούλομαι. τίνʼ ἐς χρόνον ζητεῖτε μηκῦναι βίον; τίνʼ ἐλπίδʼ ἀλκήν τʼ εἰσορᾶτε μὴ θανεῖν;
145ἢ τὸν παρʼ Ἅιδῃ πατέρα τῶνδε κείμενον πιστεύεθʼ ἥξειν; ὡς ὑπὲρ τὴν ἀξίαν τὸ πένθος αἴρεσθʼ, εἰ θανεῖν ὑμᾶς χρεών, σὺ μὲν καθʼ Ἑλλάδʼ ἐκβαλὼν κόμπους κενούς, ὡς σύγγαμός σοι Ζεὺς τέκνου τε κοινεών,
150σὺ δʼ ὡς ἀρίστου φωτὸς ἐκλήθης δάμαρ. τί δὴ τὸ σεμνὸν σῷ κατείργασται πόσει, ὕδραν ἕλειον εἰ διώλεσε κτανὼν ἢ τὸν Νέμειον θῆρα; ὃν ἐν βρόχοις ἑλὼν βραχίονός φησʼ ἀγχόναισιν ἐξελεῖν.
155τοῖσδʼ ἐξαγωνίζεσθε; τῶνδʼ ἄρʼ οὕνεκα τοὺς Ἡρακλείους παῖδας οὐ θνῄσκειν χρεών; ὃς ἔσχε δόξαν οὐδὲν ὢν εὐψυχίας θηρῶν ἐν αἰχμῇ, τἄλλα δʼ οὐδὲν ἄλκιμος, ὃς οὔποτʼ ἀσπίδʼ ἔσχε πρὸς λαιᾷ χερὶ
160οὐδʼ ἦλθε λόγχης ἐγγύς, ἀλλὰ τόξʼ ἔχων, κάκιστον ὅπλον, τῇ φυγῇ πρόχειρος ἦν. ἀνδρὸς δʼ ἔλεγχος οὐχὶ τόξʼ εὐψυχίας, ἀλλʼ ὃς μένων βλέπει τε κἀντιδέρκεται δορὸς ταχεῖαν ἄλοκα τάξιν ἐμβεβώς.
165ἔχει δὲ τοὐμὸν οὐκ ἀναίδειαν, γέρον, ἀλλʼ εὐλάβειαν· οἶδα γὰρ κατακτανὼν Κρέοντα πατέρα τῆσδε καὶ θρόνους ἔχων. οὔκουν τραφέντων τῶνδε τιμωροὺς ἐμοὺς χρῄζω λιπέσθαι τῶν δεδραμένων δίκην.
170ἈΜΦΙΤΡΎΩΝ: τῷ τοῦ Διὸς μὲν Ζεὺς ἀμυνέτω μέρει παιδός· τὸ δʼ εἰς ἔμʼ, Ἡράκλεις, ἐμοὶ μέλει λόγοισι τὴν τοῦδʼ ἀμαθίαν ὑπὲρ σέθεν δεῖξαι· κακῶς γάρ σʼ οὐκ ἐατέον κλύειν. πρῶτον μὲν οὖν τἄρρητʼ — ἐν ἀρρήτοισι γὰρ
175τὴν σὴν νομίζω δειλίαν, Ἡράκλεες — σὺν μάρτυσιν θεοῖς δεῖ μʼ ἀπαλλάξαι σέθεν. Διὸς κεραυνόν τʼ ἠρόμην τέθριππά τε, ἐν οἷς βεβηκὼς τοῖσι γῆς βλαστήμασιν Γίγασι πλευροῖς πτήνʼ ἐναρμόσας βέλη
180τὸν καλλίνικον μετὰ θεῶν ἐκώμασεν· τετρασκελές θʼ ὕβρισμα, Κενταύρων γένος, Φολόην ἐπελθών, ὦ κάκιστε βασιλέων, ἐροῦ τίνʼ ἄνδρʼ ἄριστον ἐγκρίνειαν ἄν, ἢ οὐ παῖδα τὸν ἐμόν, ὃν σὺ φῂς εἶναι δοκεῖν.
185Δίρφυν τʼ ἐρωτῶν ἥ σʼ ἔθρεψʼ Ἀβαντίδα [...] οὐκ ἄν σʼ ἐπαινέσειεν· οὐ γὰρ ἔσθʼ ὅπου ἐσθλόν τι δράσας μάρτυρʼ ἂν λάβοις πάτραν. τὸ πάνσοφον δʼ εὕρημα, τοξήρη σαγήν, μέμφῃ· κλύων νῦν τἀπʼ ἐμοῦ σοφὸς γενοῦ.
190ἀνὴρ ὁπλίτης δοῦλός ἐστι τῶν ὅπλων καὶ τοῖσι συνταχθεῖσιν οὖσι μὴ ἀγαθοῖς αὐτὸς τέθνηκε δειλίᾳ τῇ τῶν πέλας, θραύσας τε λόγχην οὐκ ἔχει τῷ σώματι θάνατον ἀμῦναι, μίαν ἔχων ἀλκὴν μόνον·
195ὅσοι δὲ τόξοις χεῖρʼ ἔχουσιν εὔστοχον, ἓν μὲν τὸ λῷστον, μυρίους οἰστοὺς ἀφεὶς ἄλλοις τὸ σῶμα ῥύεται μὴ κατθανεῖν, ἑκὰς δʼ ἀφεστὼς πολεμίους ἀμύνεται τυφλοῖς ὁρῶντας οὐτάσας τοξεύμασιν
200τὸ σῶμά τʼ οὐ δίδωσι τοῖς ἐναντίοις, ἐν εὐφυλάκτῳ δʼ ἐστί· τοῦτο δʼ ἐν μάχῃ σοφὸν μάλιστα, δρῶντα πολεμίους κακῶς σῴζειν τὸ σῶμα, μὴ ʼκ τύχης ὡρμισμένον. λόγοι μὲν οἵδε τοῖσι σοῖς ἐναντίαν
205γνώμην ἔχουσι τῶν καθεστώτων πέρι. παῖδας δὲ δὴ τί τούσδʼ ἀποκτεῖναι θέλεις; τί σʼ οἵδʼ ἔδρασαν; ἕν τί σʼ ἡγοῦμαι σοφόν, εἰ τῶν ἀρίστων τἄκγονʼ αὐτὸς ὢν κακὸς δέδοικας. ἀλλὰ τοῦθʼ ὅμως ἡμῖν βαρύ,
210εἰ δειλίας σῆς κατθανούμεθʼ εἵνεκα, ὃ χρῆν σʼ ὑφʼ ἡμῶν τῶν ἀμεινόνων παθεῖν, εἰ Ζεὺς δικαίας εἶχεν εἰς ἡμᾶς φρένας. εἰ δʼ οὖν ἔχειν γῆς σκῆπτρα τῆσδʼ αὐτὸς θέλεις, ἔασον ἡμᾶς φυγάδας ἐξελθεῖν χθονός·
215βίᾳ δὲ δράσῃς μηδέν, ἢ πείσῃ βίαν, ὅταν θεοῦ σοι πνεῦμα μεταβαλὸν τύχῃ. φεῦ· ὦ γαῖα Κάδμου· καὶ γὰρ ἐς σὲ ἀφίξομαι λόγους ὀνειδιστῆρας ἐνδατούμενος·
219τοιαῦτʼ ἀμύνεθʼ Ἡρακλεῖ τέκνοισί τε; ὃς εἷς Μινύαισι πᾶσι διὰ μάχης μολὼν Θήβαις ἔθηκεν ὄμμʼ ἐλεύθερον βλέπειν. οὐδʼ Ἑλλάδʼ ᾔνεσʼ — οὐδʼ ἀνέξομαί ποτε σιγῶν — κακίστην λαμβάνων ἐς παῖδʼ ἐμόν,
224ἣν χρῆν νεοσσοῖς τοῖσδε πῦρ λόγχας ὅπλα φέρουσαν ἐλθεῖν, ποντίων καθαρμάτων χέρσου τʼ ἀμοιβάς — ὧν ἐμόχθησας χάριν. τὰ δʼ, ὦ τέκνʼ, ὑμῖν οὔτε Θηβαίων πόλις οὔθʼ Ἑλλὰς ἀρκεῖ· πρὸς δʼ ἔμʼ ἀσθενῆ φίλον
229δεδόρκατʼ, οὐδὲν ὄντα πλὴν γλώσσης ψόφον. ῥώμη γὰρ ἐκλέλοιπεν ἣν πρὶν εἴχομεν, γήρᾳ δὲ τρομερὰ γυῖα κἀμαυρὸν σθένος. εἰ δʼ ἦ νέος τε κἄτι σώματος κρατῶν, λαβὼν ἂν ἔγχος τοῦδε τοὺς ξανθοὺς πλόκους
234καθῃμάτωσʼ ἄν, ὥστʼ Ἀτλαντικῶν πέραν φεύγειν ὅρων ἂν δειλίᾳ τοὐμὸν δόρυ.
236ΧΟΡΌΣ: ἆρʼ οὐκ ἀφορμὰς τοῖς λόγοισιν ἁγαθοὶ
237θνητῶν ἔχουσι, κἂν βραδύς τις ᾖ λέγειν;
238ΛΎΚΟΣ: σὺ μὲν λέγʼ ἡμᾶς οἷς πεπύργωσαι λόγοις, ἐγὼ δὲ δράσω σʼ ἀντὶ τῶν λόγων κακῶς. ἄγʼ, οἳ μὲν Ἑλικῶνʼ, οἳ δὲ Παρνασοῦ πτυχὰς τέμνειν ἄνωχθʼ ἐλθόντες ὑλουργοὺς δρυὸς κορμούς· ἐπειδὰν δʼ ἐσκομισθῶσιν πόλει,
243βωμὸν πέριξ νήσαντες ἀμφήρη ξύλα ἐμπίμπρατʼ αὐτῶν καὶ πυροῦτε σώματα πάντων, ἵνʼ εἰδῶσʼ οὕνεκʼ οὐχ ὁ κατθανὼν κρατεῖ χθονὸς τῆσδʼ, ἀλλʼ ἐγὼ τὰ νῦν τάδε. ὑμεῖς δέ, πρέσβεις, ταῖς ἐμαῖς ἐναντίοι
248γνώμαισιν ὄντες, οὐ μόνον στενάξετε τοὺς Ἡρακλείους παῖδας, ἀλλὰ καὶ δόμου τύχας, ὅταν πάσχῃ τι, μεμνήσεσθε δὲ δοῦλοι γεγῶτες τῆς ἐμῆς τυραννίδος.
252ΧΟΡΌΣ: — ὦ γῆς λοχεύμαθʼ, οὓς Ἄρης σπείρει ποτὲ λάβρον δράκοντος ἐξερημώσας γένυν, οὐ σκῆπτρα, χειρὸς δεξιᾶς ἐρείσματα, ἀρεῖτε καὶ τοῦδʼ ἀνδρὸς ἀνόσιον κάρα καθαιματώσεθʼ, ὅστις οὐ Καδμεῖος ὢν
257ἄρχει κάκιστος τῶν νέων ἔπηλυς ὤν; ἀλλʼ οὐκ ἐμοῦ γε δεσπόσεις χαίρων ποτέ. — οὐδʼ ἁπόνησα πόλλʼ ἐγὼ καμὼν χερὶ ἕξεις. ἀπέρρων δʼ ἔνθεν ἦλθες ἐνθάδε, ὕβριζʼ. ἐμοῦ γὰρ ζῶντος οὐ κτενεῖς ποτε
262τοὺς Ἡρακλείους παῖδας. οὐ τοσόνδε γῆς ἔνερθʼ ἐκεῖνος κρύπτεται λιπὼν τέκνα. — ἐπεὶ σὺ μὲν γῆν τήνδε διολέσας ἔχεις, ὃ δʼ ὠφελήσας ἀξίων οὐ τυγχάνει. — κἄπειτα πράσσω πόλλʼ ἐγώ, φίλους ἐμοὺς
267θανόντας εὖ δρῶν, οὗ φίλων μάλιστα δεῖ; — ὦ δεξιὰ χείρ, ὡς ποθεῖς λαβεῖν δόρυ, ἐν δʼ ἀσθενείᾳ τὸν πόθον διώλεσας. ἐπεί σʼ ἔπαυσʼ ἂν δοῦλον ἐννέποντά με καὶ τάσδε Θήβας εὐκλεῶς ᾠκήσαμεν.
272ἐν αἷς σὺ χαίρεις· οὐ γὰρ εὖ φρονεῖ πόλις στάσει νοσοῦσα καὶ κακοῖς βουλεύμασιν. οὐ γάρ ποτʼ ἂν σὲ δεσπότην ἐκτήσατο.
275ΜΕΓΆΡΑ: γέροντες, αἰνῶ· τῶν φίλων γὰρ οὕνεκα ὀργὰς δικαίας τοὺς φίλους ἔχειν χρεών· ἡμῶν δʼ ἕκατι δεσπόταις θυμούμενοι πάθητε μηδέν. τῆς δʼ ἐμῆς, Ἀμφιτρύων, γνώμης ἄκουσον, ἤν τί σοι δοκῶ λέγειν.
280ἐγὼ φιλῶ μὲν τέκνα· πῶς γὰρ οὐ φιλῶ ἅτικτον, ἁμόχθησα; καὶ τὸ κατθανεῖν δεινὸν νομίζω· τῷ δʼ ἀναγκαίῳ τρόπῳ ὃς ἀντιτείνει σκαιὸν ἡγοῦμαι βροτόν. ἡμᾶς δʼ, ἐπειδὴ δεῖ θανεῖν, θνῄσκειν χρεὼν
285μὴ πυρὶ καταξανθέντας, ἐχθροῖσιν γέλων διδόντας, οὑμοὶ τοῦ θανεῖν μεῖζον κακόν. ὀφείλομεν γὰρ πολλὰ δώμασιν καλά· σὲ μὲν δόκησις ἔλαβεν εὐκλεὴς δορός, ὥστʼ οὐκ ἀνεκτὸν δειλίας θανεῖν σʼ ὕπο·
290οὑμὸς δʼ ἀμαρτύρητος εὐκλεὴς πόσις, ὡς τούσδε παῖδας οὐκ ἂν ἐκσῶσαι θέλοι δόξαν κακὴν λαβόντας· οἱ γὰρ εὐγενεῖς κάμνουσι τοῖς αἰσχροῖσι τῶν τέκνων ὕπερ, ἐμοί τε μίμημʼ ἀνδρὸς οὐκ ἀπωστέον.
295σκέψαι δὲ τὴν σὴν ἐλπίδʼ ᾗ λογίζομαι· ἥξειν νομίζεις παῖδα σὸν γαίας ὕπο; καὶ τίς θανόντων ἦλθεν ἐξ Ἅιδου πάλιν; ἀλλʼ ὡς λόγοισι τόνδε μαλθάξαιμεν ἄν; ἥκιστα· φεύγειν σκαιὸν ἄνδρʼ ἐχθρὸν χρεών,
300σοφοῖσι δʼ εἴκειν καὶ τεθραμμένοις καλῶς· ῥᾷον γὰρ αἰδοῦς ὑπολαβὼν φίλʼ ἂν τέμοις. ἤδη δʼ ἐσῆλθέ μʼ εἰ παραιτησαίμεθα φυγὰς τέκνων τῶνδʼ· ἀλλὰ καὶ τόδʼ ἄθλιον, πενίᾳ σὺν οἰκτρᾷ περιβαλεῖν σωτηρίαν·
305ὡς τὰ ξένων πρόσωπα φεύγουσιν φίλοις ἓν ἦμαρ ἡδὺ βλέμμʼ ἔχειν φασὶν μόνον. τόλμα μεθʼ ἡμῶν θάνατον, ὃς μένει σʼ ὅμως. προκαλούμεθʼ εὐγένειαν, ὦ γέρον, σέθεν· τὰς τῶν θεῶν γὰρ ὅστις ἐκμοχθεῖ τύχας,
310πρόθυμός ἐστιν, ἡ προθυμία δʼ ἄφρων· ὃ χρὴ γὰρ οὐδεὶς μὴ χρεὼν θήσει ποτέ.
312ΧΟΡΌΣ: εἰ μὲν σθενόντων τῶν ἐμῶν βραχιόνων
313ἦν τίς σʼ ὑβρίζων, ῥᾳδίως ἐπαύσατʼ ἄν·
314νῦν δʼ οὐδέν ἐσμεν. σὸν δὲ τοὐντεῦθεν σκοπεῖν
315ὅπως διώσῃ τὰς τύχας, Ἀμφιτρύων.
Part 1
1AMPHITRYON: What mortal has not heard of the one who shared a wife with Zeus, Amphitryon of Argos, whom once Alcaeus, son of Perseus, begot, Amphitryon the father of Heracles? Who lived here in Thebes, where from the sowing
5of the dragon’s teeth grew up a crop of earth-born giants; and of these Ares saved a scanty band, and their children’s children people the city of Cadmus. Hence sprung Creon, son of Menoeceus, king of this land;
10and Creon became the father of this lady Megara, whom once all Cadmus’ race escorted with the glad music of lutes at her wedding, when the famous Heracles led her to my halls. Now he, my son, left Thebes where I was settled, left his wife Megara and her kin,
15eager to make his home in Argolis, in that walled town which the Cyclopes built, from which I am exiled for the slaying of Electryon; so he, wishing to lighten my affliction and to find a home in his own land, offered Eurystheus a mighty price for my recall:
20to free the world of savage monsters, whether it was that Hera goaded him to submit to this, or that fate was leagued against him. Other toils he has accomplished, and last of all has he passed through the mouth of Taenarus into the halls of Hades to drag to the light
25that hound with three bodies, and from there he has never returned. Now there is an ancient legend among the race of Cadmus that a certain Lycus in days gone by was husband to Dirce, and he was king of this city with its seven towers, before Amphion and Zethus, sons of Zeus,
30lords of the milk-white steeds, became rulers in the land. His son, called by the same name as his father, although no Theban but a stranger from Euboea, slew Creon, and after that seized the government, having fallen on this city when weakened by dissension.
35So this family connection with Creon is likely to prove to us a serious evil; for now that my son is in the bowels of the earth, this new monarch Lycus is bent on extirpating the children of Heracles,
40to quench one bloody feud with another, likewise his wife and me, if useless age like mine is to rank among men, that the boys may never grow up to exact a blood-penalty of their uncle’s family. So I, left here by my son, while he is gone into the pitchy darkness of the earth,
45to tend and guard his children in his house, am taking my place with their mother, that the race of Heracles may not perish, here at the altar of Zeus the Savior, which my own gallant child set up
50to commemorate his glorious victory over the Minyae. And here we are careful to keep our station, though in need of everything, of food, drink and clothes, huddled together on the hard bare ground; for we are barred out from our house and sit here for want of any other safety.
55As for friends, some I see are unreliable; while others, who are staunch, have no power to help us further. This is what misfortune means to man; may it never fall to the lot of any who bears the least goodwill to me, to apply this never-failing test of friendship!
60MEGARA: Old warrior, who once razed the citadel of the Taphians leading on the troops of Thebes to glory, how uncertain are the gods’ dealings with man! I, for instance, as far as concerned my father, was never an outcast of fortune, for he was once accounted a man of might by reason of his wealth,
65possessed as he was of royal power, for which long spears are launched at the lives of the fortunate through love of it; children too he had; and he gave me to your son, matching me in glorious marriage with Heracles. And now all that is dead and gone from us;
70and I and you, old friend, are doomed to die, and these children of Heracles, whom I am guarding beneath my wing as a bird keeps her tender chicks under her. And they one after another keep asking me: Mother, tell us, where is our father gone from the land?
75what is he doing? when will he return? Thus they inquire for their father, in childish perplexity; while I put them off with excuses, inventing stories; but still I wonder if it is he whenever a door creaks on its hinges, and up they all start, thinking to embrace their father’s knees.
80What hope or way of salvation are you now devising, old friend? for I look to you. We can never steal beyond the boundaries of the land unseen, for there is too strict a watch set on us at every outlet, nor have we any longer hopes of safety
85in our friends. Whatever your scheme is, declare it, lest our death be made ready.
88AMPHITRYON: It is by no means easy, my daughter, to give one’s earnest advice on such matters off hand, without weary thought; but let us prolong the time, since we are powerless to escape.
90MEGARA: Do you need a further taste of grief, or do you cling so fast to life?
91AMPHITRYON: Yes, I love this life, and cling to its hopes.
92MEGARA: So do I; but you should not expect the unexpected, old friend.
93AMPHITRYON: In these delays the only cure for our evils is left.
94MEGARA: It is the biting pain of that interval I feel so.
95AMPHITRYON: Daughter, there may yet be a happy escape from present troubles for me and you; my son, your husband, may yet arrive. So calm yourself, and wipe those tears from your children’s eyes, and soothe them with soft words,
100inventing a tale to delude then, piteous though such fraud be. Yes, for even men’s misfortunes often flag, and the stormy wind does not always blow so strong, nor are the prosperous ever so; for all things change, making way for each other.
105The bravest man is he who relies ever on his hopes, but despair is the mark of a coward.
107CHORUS: To the sheltering roof, to the old man’s couch, leaning on my staff have I set forth,
110chanting a plaintive dirge like some bird grown grey, I that am only a voice and a fancy bred of the visions of sleep by night, palsied with age, yet meaning kindly. All hail! you orphaned children!
115all hail, old friend! you too, unhappy mother, wailing for your husband in the halls of Hades!
119CHORUS: Do not faint too soon upon your way,
120or let your limbs grow weary, as a colt beneath the yoke grows weary as he mounts some stony hill, dragging the weight of a wheeled chariot. Take hold of hand or robe, who ever feels his footsteps falter.
125Old friend, escort another like yourself, who once amid his toiling peers in the days of our youth would take his place beside you, no blot upon his country’s glorious record.
130CHORUS: See, how like their father’s sternly flash these children’s eyes! Misfortune has not failed his children, nor yet has his comeliness been denied them.
135O Hellas! if you lose these, of what allies will you rob yourself!
138CHORUS: But I see Lycus, the ruler of this land, drawing near the house.
140LYCUS: One question, if I may, to this father of Heracles and his wife; and certainly as your lord and master I have a right to put what questions I choose. How long do you seek to prolong your lives? What hope, what aid do you see to save you from death?
145Do you trust that these children’s father, who lies dead in the halls of Hades, will return? How unworthily you show your sorrow at having to die, you to Amphitryon after your idle boasts, scattered broadcast through Hellas, that Zeus was partner in your marriage-bed and was your partner in children;
150and you, to Megara after calling yourself the wife of so peerless a lord.
151After all, what was the fine exploit your husband achieved, if he did kill a water-snake in a marsh or that monster of Nemea? which he caught in a snare, for all he says he strangled it to death in his arms.
155Are these your weapons for the hard struggle? Is it for this then that Heracles’ children should be spared? A man who has won a reputation for valor in his contests with beasts, in all else a weakling;
160who never buckled shield to arm nor faced the spear, but with a bow, that coward’s weapon, was ever ready to run away. Archery is no test of manly bravery; no! he is a man who keeps his post in the ranks and steadily faces the swift wound the spear may plough.
165My policy, again, old man, shows no reckless cruelty, but caution; for I am well aware I slew Creon, the father of this woman, and am in possession of his throne. So I have no wish that these children should grow up and be left to take vengeance on me in requital for what I have done.
170AMPHITRYON: Let Zeus defend his his own share in his son; but as for me, Heracles, it is my concern on your behalf to prove by what I say this tyrant’s ignorance; for I cannot allow you to be ill spoken of. First then for that which should never have been said—for to speak
175of you, Heracles, as a coward is, I think, outside the pale of speech—of that must I clear you with heaven to witness. I appeal then to the thunder of Zeus, and the chariot in which he rode, when he pierced the Giants, earth’s brood, to the heart with his winged shafts,
180and with gods uplifted the glorious triumph song; or go to Pholoe and ask the insolent tribe of four-legged Centaurs, you craven king, ask them who they would judge the bravest of men; will they not say my son, who according to you is but a pretender?
185Were you to ask Euboean Dirphys, your native place, it would not sing your praise, for you have never done a single gallant deed to which your country can witness. Next you disparage that clever invention, an archer’s weapon;
190come, listen to me and learn wisdom. A man who fights in line is a slave to his weapons, and if his fellow-comrades want for courage he is slain himself through the cowardice of his neighbors, or, if he breaks his spear, he cannot defend his body from death, having only one means of defence;
195whereas all who are armed with the trusty bow, though they have but one weapon, yet is it the best; for a man, after discharging countless arrows, still has others with which to defend himself from death, and standing at a distance keeps off the enemy, wounding them for all their watchfulness with invisible shafts,
200and never exposing himself to the foe, but keeping under cover; and this is by far the wisest course in battle, to harm the enemy and keep safe oneself, independent of chance. These arguments completely contradict yours
205with regard to the matter at issue. Next, why are you desirous of slaying these children? What have they done to you? One piece of wisdom I credit you with, your coward terror of a brave man’s descendants. Still it is hard on us,
210if for your cowardice we must die; a fate that ought to have overtaken you at our braver hands, if Zeus had been fairly disposed towards us. But, if you are so anxious to make yourself supreme in the land, let us go into exile;
215abstain from all violence, else you will suffer by it whenever the god causes fortune’s breeze to veer round.
217Ah! you land of Cadmus—for to you too will I turn, distributing my words of reproach—is this your defense of Heracles and his children?
220the man who faced alone all the Minyans in battle and allowed Thebes to see the light with free eyes. I cannot praise Hellas, nor will I ever keep silence, finding her so craven as regards my son; she should have come with fire and sword and warrior’s arms
225to help these tender chicks, to requite him for all his labors in purging land and sea. Such help, my children, neither Hellas nor the city of Thebes affords you; to me a feeble friend you look, and I am empty sound and nothing more.
230For the vigor which once I had, has gone from me; my limbs are palsied with age, and my strength is decayed. If I were young and still powerful in body, I would have seized my spear and dabbled those flaxen locks of his with blood, so that the coward would now
235be flying from my spear beyond the bounds of Atlas.
236CHORUS LEADER: Have not the brave among mankind a fair occasion for speech, although slow to begin?
238LYCUS: Say what you will of me in your exalted phrase, but I by deeds will make you rue those words.
240Calling to his servants Go, some to Helicon, others to the glens of Parnassus, and bid woodmen to cut me logs of oak, and when they are brought to the town, pile up a stack of wood all round the altar on either side, and set fire to it and burn them
245all alive, that they may learn that the dead no longer rules this land, but that for the present I am king. Angrily to the Chorus As for you, old men, since you thwart my views, not for the children of Heracles alone shall you lament, but likewise for your own
250misfortunes, and you shall never forget you are slaves and I your prince.
252CHORUS: —You sons of Earth, whom Ares once sowed, when from the dragon’s ravening jaw he had torn the teeth, up with your staves, on which you lean your hands,
255and dash out this villain’s brains! a fellow who, without even being a Theban, but a foreigner, lords it shamefully over the younger men; but my master shall you never be to your joy.
259—Nor shall you reap the harvest of all my toil;
260Go back to where you came from, in your insolence. For never while I live, shall you slay these sons of Heracles; not so deep beneath the earth has their father disappeared from his children’s ken.
264—You are in possession of this land which you have ruined,
265while he, its benefactor, has missed his just reward.
266—And yet do I take too much upon myself because I help those I love after their death, when most they need a friend?
268—Ah! right hand, how you desire to wield the spear, but your weakness is a death-blow to your desire.
270For then I would have stopped you calling me slave, and I would have governed Thebes with credit. In which you now rejoice; for a city sick with dissension and evil counsels does not think aright; otherwise it would never have accepted you as its master.
275MEGARA: Old men, I thank you; it is right that friends should feel virtuous indignation on behalf of those they love; but do not on our account vent your anger on the tyrant to your own undoing. Hear my advice, Amphitryon, if there appears to you to be anything in what I say.
280I love my children; strange if I did not love those whom I bore, whom I labored for! Death I count a dreadful fate; but the man who strives against necessity I esteem a fool. Since we must die, let us do so
285without being burnt alive, a source of mockery to our enemies, which to my mind is an evil worse than death; for much good do we owe our family. You have always had a warrior’s fair fame, so it is not to be endured that you should die a coward’s death;
290and my husband’s reputation needs no one to witness that he would never consent to save these children’s lives by letting them incur the stain of cowardice; for the noble are afflicted by disgrace on account of their children, nor must I shrink from following my lord’s example.
295As to your hopes consider how I weigh them. Do you think your son will return from beneath the earth? And who ever has come back from the dead out of the halls of Hades? But would you soften this man by entreaty? Oh no! better to fly from one’s enemy when he is so brutish,
300but yield to men of breeding and culture; for you would more easily conclude a friendly truce by accepting regard. True, a thought has already occurred to me that we might by entreaty obtain a sentence of exile for the children; yet this too is misery, to compass their deliverance with dire penury as the result;
305for it is a saying that hosts look sweetly on banished friends for a day and no more. Endure to die with us, for that awaits you after all. By your brave soul I challenge you, old friend; for whoever struggles hard to escape destiny sent by the gods
310shows zeal no doubt, but it is zeal with a taint of folly; for what must be, no one will ever avail to alter.
312CHORUS LEADER: If a man had insulted you, while yet my arms were strong, there would have been an easy way to stop him; but now am I am nothing ; and so you henceforth, Amphitryon,
315must scheme how to avert misfortune.
Part 2
316ἈΜΦΙΤΡΎΩΝ: οὔτοι τὸ δειλὸν οὐδὲ τοῦ βίου πόθος θανεῖν ἐρύκει μʼ, ἀλλὰ παιδὶ βούλομαι σῷσαι τέκνʼ· ἄλλως δʼ ἀδυνάτων ἔοικʼ ἐρᾶν. ἰδοὺ πάρεστιν ἥδε φασγάνῳ δέρη κεντεῖν φονεύειν, ἱέναι πέτρας ἄπο.
321μίαν δὲ νῷν δὸς χάριν, ἄναξ, ἱκνούμεθα· κτεῖνόν με καὶ τήνδʼ ἀθλίαν παίδων πάρος, ὡς μὴ τέκνʼ εἰσίδωμεν, ἀνόσιον θέαν, ψυχορραγοῦντα καὶ καλοῦντα μητέρα πατρός τε πατέρα. τἄλλα δʼ, εἰ πρόθυμος εἶ,
326πρᾶσσʼ· οὐ γὰρ ἀλκὴν ἔχομεν ὥστε μὴ θανεῖν.
327ΜΕΓΆΡΑ: κἀγώ σʼ ἱκνοῦμαι χάριτι προσθεῖναι χάριν,
328ἡμῖν ἵνʼ ἀμφοῖν εἷς ὑπουργήσῃς διπλᾶ·
329κόσμον πάρες μοι παισὶ προσθεῖναι νεκρῶν,
330δόμους ἀνοίξας — νῦν γὰρ ἐκκεκλῄμεθα —
331ὡς ἀλλὰ ταῦτά γʼ ἀπολάχωσʼ οἴκων πατρός.
332ΛΎΚΟΣ: ἔσται τάδʼ· οἴγειν κλῇθρα προσπόλοις λέγω.
333κοσμεῖσθʼ ἔσω μολόντες· οὐ φθονῶ πέπλων.
334ὅταν δὲ κόσμον περιβάλησθε σώμασιν,
335ἥξω πρὸς ὑμᾶς νερτέρᾳ δώσων χθονί.
336ΜΕΓΆΡΑ: ὦ τέκνʼ, ὁμαρτεῖτʼ ἀθλίῳ μητρὸς ποδὶ
337πατρῷον ἐς μέλαθρον, οὗ τῆς οὐσίας
338ἄλλοι κρατοῦσι, τὸ δʼ ὄνομʼ ἔσθʼ ἡμῶν ἔτι.
339ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, μάτην ἄρʼ ὁμόγαμόν σʼ ἐκτησάμην,
340μάτην δὲ παιδὸς κοινεῶνʼ ἐκλῄζομεν·
341σὺ δʼ ἦσθʼ ἄρʼ ἥσσων ἢ ʼδόκεις εἶναι φίλος.
342ἀρετῇ σε νικῶ θνητὸς ὢν θεὸν μέγαν·
343παῖδας γὰρ οὐ προύδωκα τοὺς Ἡρακλέους.
344σὺ δʼ ἐς μὲν εὐνὰς κρύφιος ἠπίστω μολεῖν,
345τἀλλότρια λέκτρα δόντος οὐδενὸς λαβών,
346σῴζειν δὲ τοὺς σοὺς οὐκ ἐπίστασαι φίλους.
347ἀμαθής τις εἶ θεός, ἢ δίκαιος οὐκ ἔφυς.
348ΧΟΡΌΣ: —αἲ Λίνον μὲν ἐπʼ εὐτυχεῖ μολπᾷ Φοῖβος ἰαχεῖ τὸν κάλλει φθιτόν, κιθάραν ἐλαύνων πλήκτρῳ χρυσέῳ· ἐγὼ δὲ τὸν γᾶς ἐνέρων τʼ
352ἐς ὄρφναν μολόντα, παῖδʼ εἴτε Διός νιν εἴπω, εἴτʼ Ἀμφιτρύωνος ἶνιν, ὑμνῆσαι στεφάνωμα μό- χθων διʼ εὐλογίας θέλω.
357γενναίων δʼ ἀρεταὶ πόνων τοῖς θανοῦσιν ἄγαλμα.
359ΧΟΡΌΣ: —πρῶτον μὲν Διὸς ἄλσος
360ἠρήμωσε λέοντος,
361πυρσῷ δʼ ἀμφεκαλύφθη
362ξανθὸν κρᾶτʼ ἐπινωτίσας
363δεινῷ χάσματι θηρός·
364ΧΟΡΌΣ: —τάν τʼ ὀρεινόμον ἀγρίων Κενταύρων ποτὲ γένναν ἔστρωσεν τόξοις φονίοις, ἐναίρων πτανοῖς βέλεσιν. ξύνοιδε Πηνειὸς ὁ καλ-
369λιδίνας μακραί τʼ ἄρου- ραι πεδίων ἄκαρποι καὶ Πηλιάδες θεράπναι σύγχορτοί τʼ Ὀμόλας ἔναυ- λοι, πεύκαισιν ὅθεν χέρας
373πληροῦντες χθόνα Θεσσαλῶν ἱππείαις ἐδάμαζον·
375ΧΟΡΌΣ: —τάν τε χρυσοκάρανον
376δόρκαν ποικιλόνωτον
377συλήτειραν ἀγρωστᾶν
378κτείνας, θηροφόνον θεὰν
379Οἰνωᾶτιν ἀγάλλει·
380ΧΟΡΌΣ: —τεθρίππων τʼ ἐπέβα
381καὶ ψαλίοις ἐδάμασε πώλους
382Διομήδεος, αἳ φονίαισι φάτναις ἀχάλινʼ ἐθόα-
383ζον κάθαιμα σῖτα γένυσι,
384χαρμοναῖσιν ἀνδροβρῶσι
385δυστράπεζοι· πέραν δʼ
386ἀργυρορρύτων Ἕβρου
387διεπέρασεν ὄχθων,
388Μυκηναίῳ πονῶν τυράννῳ.
389ΧΟΡΌΣ: —ἄν τε Πηλιάδʼ ἀκτὰν
390Ἀναύρου παρὰ πηγὰς
391Κύκνον ξεινοδαΐκταν
392τόξοις ὤλεσεν, Ἀμφαναί-
393ας οἰκήτορʼ ἄμεικτον·
394ΧΟΡΌΣ: —ὑμνῳδούς τε κόρας
395ἤλυθεν ἑσπέριον ἐς αὐλάν,
396χρυσέων πετάλων ἄπο μηλοφόρον χερὶ καρπὸν ἀμέρ-
397ξων, δράκοντα πυρσόνωτον,
398ὅς σφʼ ἄπλατον ἀμφελικτὸς
399ἕλικʼ ἐφρούρει, κτανών·
400ποντίας θʼ ἁλὸς μυχοὺς
401εἰσέβαινε, θνατοῖς
402γαλανείας τιθεὶς ἐρετμοῖς·
403ΧΟΡΌΣ: —οὐρανοῦ θʼ ὑπὸ μέσσαν
404ἐλαύνει χέρας ἕδραν,
405Ἄτλαντος δόμον ἐλθών,
406ἀστρωπούς τε κατέσχεν οἴ-
407κους εὐανορίᾳ θεῶν·
408ΧΟΡΌΣ: —τὸν ἱππευτάν τʼ Ἀμαζό- νων στρατὸν Μαιῶτιν ἀμφὶ πολυπόταμον ἔβα διʼ Ἄ- ξεινον οἶδμα λίμνας, τίνʼ οὐκ ἀφʼ Ἑλλανίας
412ἄγορον ἁλίσας φίλων, κόρας Ἀρείας πέπλων χρυσεόστολον φάρος, ζωστῆρος ὀλεθρίους ἄγρας. τὰ κλεινὰ δʼ Ἑλλὰς ἔλαβε βαρ-
417βάρου κόρας λάφυρα, καὶ σῴζεται Μυκήναις.
419ΧΟΡΌΣ: —τάν τε μυριόκρανον
420πολύφονον κύνα Λέρνας
421ὕδραν ἐξεπύρωσεν,
422βέλεσί τʼ ἀμφέβαλʼ ἰόν,
423τὸν τρισώματον οἷσιν ἔ-
424κτα βοτῆρʼ Ἐρυθείας.
425ΧΟΡΌΣ: —δρόμων τʼ ἄλλων ἀγάλματʼ εὐτυχῆ διῆλθε· τόν τε πολυδάκρυον ἔπλευσʼ ἐς Ἅι- δαν, πόνων τελευτάν, ἵνʼ ἐκπεραίνει τάλας
429βίοτον, οὐδʼ ἔβα πάλιν. στέγαι δʼ ἔρημοι φίλων, τὰν δʼ ἀνόστιμον τέκνων Χάρωνος ἐπιμένει πλάτα βίου κέλευθον ἄθεον ἄδι-
434κον· ἐς δὲ σὰς χέρας βλέπει δώματʼ οὐ παρόντος.
436ΧΟΡΌΣ: —εἰ δʼ ἐγὼ σθένος ἥβων
437δόρυ τʼ ἔπαλλον ἐν αἰχμᾷ,
438Καδμείων τε σύνηβοι,
439τέκεσιν ἂν προπαρέσταν
440ἀλκᾷ· νῦν δʼ ἀπολείπομαι
441τᾶς εὐδαίμονος ἥβας.
442ΧΟΡΌΣ: —ἀλλʼ ἐσορῶ γὰρ τούσδε φθιμένων
443ἔνδυτʼ ἔχοντας, τοὺς τοῦ μεγάλου
444δή ποτε παῖδας τὸ πρὶν Ἡρακλέους,
445ἄλοχόν τε φίλην ὑπὸ σειραίοις
446ποσὶν ἕλκουσαν τέκνα, καὶ γεραιὸν
447πατέρʼ Ἡρακλέους. δύστηνος ἐγώ,
448δακρύων ὡς οὐ δύναμαι κατέχειν
450γραίας ὄσσων ἔτι πηγάς.
451ΜΕΓΆΡΑ: εἶἑν· τίς ἱερεύς, τίς σφαγεὺς τῶν δυσπότμων ἕτοιμʼ ἄγειν τὰ θύματʼ εἰς Ἅιδου τάδε. ὦ τέκνʼ, ἀγόμεθα ζεῦγος οὐ καλὸν νεκρῶν, ὁμοῦ γέροντες καὶ νέοι καὶ μητέρες. ὦ μοῖρα δυστάλαινʼ ἐμή τε καὶ τέκνων
457τῶνδʼ, οὓς πανύστατʼ ὄμμασιν προσδέρκομαι [...] ἔτεκον μὲν ὑμᾶς, πολεμίοις δʼ ἐθρεψάμην ὕβρισμα κἀπίχαρμα καὶ διαφθοράν. φεῦ· ἦ πολύ με δόξης ἐξέπαισαν ἐλπίδες,
461ἣν πατρὸς ὑμῶν ἐκ λόγων ποτʼ ἤλπισα. σοὶ μὲν γὰρ Ἄργος ἔνεμʼ ὁ κατθανὼν πατήρ, Εὐρυσθέως δʼ ἔμελλες οἰκήσειν δόμους τῆς καλλικάρπου κράτος ἔχων Πελασγίας, στολήν τε θηρὸς ἀμφέβαλλε σῷ κάρᾳ
466λέοντος, ᾗπερ αὐτὸς ἐξωπλίζετο· σὺ δʼ ἦσθα Θηβῶν τῶν φιλαρμάτων ἄναξ, ἔγκληρα πεδία τἀμὰ γῆς κεκτημένος, ὡς ἐξέπειθες τὸν κατασπείραντά σε· ἐς δεξιάν τε σὴν ἀλεξητήριον
471ξύλον καθίει δαίδαλον, ψευδῆ δόσιν. σοὶ δʼ ἣν ἔπερσε τοῖς ἑκηβόλοις ποτὲ τόξοισι δώσειν Οἰχαλίαν ὑπέσχετο. τρεῖς δʼ ὄντας ὑμᾶς τριπτύχοις τυραννίσι πατὴρ ἐπύργου, μέγα φρονῶν εὐανδρίᾳ·
476ἐγὼ δὲ νύμφας ἠκροθινιαζόμην, κήδη συνάψουσʼ, ἔκ τʼ Ἀθηναίων χθονὸς Σπάρτης τε Θηβῶν θʼ, ὡς ἀνημμένοι κάλῳς πρυμνησίοισι βίον ἔχοιτʼ εὐδαίμονα. καὶ ταῦτα φροῦδα· μεταβαλοῦσα δʼ ἡ τύχη
481νύμφας μὲν ὑμῖν Κῆρας ἀντέδωκʼ ἔχειν, ἐμοὶ δὲ δάκρυα λουτρά — δύστηνος φρενῶν. πατὴρ δὲ πατρὸς ἑστιᾷ γάμους ὅδε, Ἅιδην νομίζων πενθερόν, κῆδος πατρός. ὤμοι, τίνʼ ὑμῶν πρῶτον ἢ τίνʼ ὕστατον
486πρὸς στέρνα θῶμαι; τῷ προσαρμόσω στόμα; τίνος λάβωμαι; πῶς ἂν ὡς ξουθόπτερος μέλισσα συνενέγκαιμʼ ἂν ἐκ πάντων γόους, ἐς ἓν δʼ ἐνεγκοῦσʼ ἀθρόον ἀποδοίην δάκρυ; ὦ φίλτατʼ, εἴ τις φθόγγος εἰσακούεται
491θνητῶν παρʼ Ἅιδῃ, σοὶ τάδʼ, Ἡράκλεις, λέγω· θνῄσκει πατὴρ σὸς καὶ τέκνʼ, ὄλλυμαι δʼ ἐγώ, ἣ πρὶν μακαρία διὰ σʼ ἐκλῃζόμην βροτοῖς. ἄρηξον, ἐλθέ· καὶ σκιὰ φάνηθί μοι· ἅλις γὰρ ἐλθὼν κἂν ὄναρ γένοιο σύ·
496κακοὶ γάρ εἰσιν οἳ τέκνα κτείνουσι σά.
497ἈΜΦΙΤΡΎΩΝ: σὺ μὲν τὰ νέρθεν εὐτρεπῆ ποιοῦ, γύναι· ἐγὼ δὲ σέ, ὦ Ζεῦ, χεῖρʼ ἐς οὐρανὸν δικὼν αὐδῶ, τέκνοισιν εἴ τι τοισίδʼ ὠφελεῖν μέλλεις, ἀμύνειν, ὡς τάχʼ οὐδὲν ἀρκέσεις. καίτοι κέκλησαι πολλάκις· μάτην πονῶ·
502θανεῖν γάρ, ὡς ἔοικʼ, ἀναγκαίως ἔχει. ἀλλʼ, ὦ γέροντες, μικρὰ μὲν τὰ τοῦ βίου, τοῦτον δʼ ὅπως ἥδιστα διαπεράσετε, ἐξ ἡμέρας ἐς νύκτα μὴ λυπούμενοι. ὡς ἐλπίδας μὲν ὁ χρόνος οὐκ ἐπίσταται
507σῴζειν, τὸ δʼ αὑτοῦ σπουδάσας διέπτατο. ὁρᾶτʼ ἔμʼ ὅσπερ ἦ περίβλεπτος βροτοῖς ὀνομαστὰ πράσσων, καί μʼ ἀφείλεθʼ ἡ τύχη ὥσπερ πτερὸν πρὸς αἰθέρʼ ἡμέρᾳ μιᾷ. ὁ δʼ ὄλβος ὁ μέγας ἥ τε δόξʼ οὐκ οἶδʼ ὅτῳ
512βέβαιός ἐστι. χαίρετʼ· ἄνδρα γὰρ φίλον πανύστατον νῦν, ἥλικες, δεδόρκατε.
Part 2
316AMPHITRYON: It is not cowardice or any longing for life that hinders my dying, but my wish to save my son’s children, though no doubt I am longing for the impossible. See! here is my neck ready for the sword
320to pierce, to hack, to hurl from the rock; only one favor I crave for both of us, king; slay me and this hapless mother before you slay the children, that we may not see the hideous sight, as they gasp out their lives, calling on their mother
325and their father’s father; for the rest work your will if so you are inclined; for we have no defense against death.
327MEGARA: I too implore you add a second favor, that by your single act you may put us both under a double obligation; allow me to deck my children in the robes of death,
330first opening the palace gates, for now we are shut out, so that this at least they may obtain from their father’s halls.
332LYCUS: I grant it, and bid my servants undo the bolts. Go in and deck yourselves; robes do not grudge. But as soon as you have clothed yourselves,
335I will return to you to consign you to the nether world. Exit Lycus.
336MEGARA: Children, follow the footsteps of your hapless mother to your father’s house, where others possess his substance, though his name is still ours. Exit Megara with her children.
339AMPHITRYON: O Zeus, in vain, it seems, did I get you to share my bride with me;
340in vain used we to call you partner in my son. After all you are less our friend than you pretended. Great god as you are, I, a mortal, surpass you in true worth. For I did not betray the children of Heracles; but you by stealth found your way to my bed,
345taking another’s wife without leave given, while to save your own friends you have no skill. Either you are a god of little sense, or else naturally unjust. Exit Amphitryon.
348CHORUS: Phoebus is singing a dirge, after his happier strains,
350for Linus dead in his beauty, striking his lyre with key of gold; but I wish to sing a song of praise, a crown to all his toil, on the one who has gone to the gloom beneath the nether world,
355whether I am to call him son of Zeus or of Amphitryon. For the virtue of noble toils is a glory to the dead.
359CHORUS: First he cleared the grove of Zeus
360of a lion, and put its skin upon his back, hiding his yellow auburn hair in its fearful gaping jaws.
364CHORUS: And then one day with murderous bow he wounded
365the race of wild Centaurs, that range the hills, slaying them with winged shafts. Peneus, the river of fair eddies, knows him well, and those far fields unharvested,
370and the steadings on Pelion and neighboring caves of Homole, from where the Centaurs rode forth to conquer Thessaly, arming themselves with pines.
375CHORUS: And he slew that dappled deer with horns of gold, that preyed upon the country-folk, glorifying Artemis, huntress queen of Oenoe.
380CHORUS: Next he mounted on a chariot and tamed with the bit the horses of Diomedes, that greedily champed their bloody food at gory mangers with unbridled jaws, devouring with hideous joy the flesh of men;
385then crossing the heights of Hebrus that flow with silver, he still toiled on for the tyrant of Mycenae.
389CHORUS: And at the strand of the Pelian gulf
390by the streams of Anaurus, he slew with his arrows Cycnus, murderer of his guests, the savage wretch who dwelt in Amphanae.
394CHORUS: And he came to those minstrel maids,
395to their orchard in the west, to pluck from the leafy apple-tree its golden fruit, when he had slain the tawny dragon, whose terrible coils were twined all round to guard it;
400and he made his way into ocean’s lairs, bringing calm to men that use the oar.
403CHORUS: And he stretched out his hands to uphold the firmament,
405seeking the home of Atlas, and on his manly shoulders took the starry mansions of the gods.
408CHORUS: Then he went through the waves of heaving Euxine against the mounted host of Amazons dwelling round Maeotis,
410the lake that is fed by many a stream, having gathered to his standard all his friends from Hellas, to fetch the gold-embroidered raiment of the warrior queen,
415a deadly quest for a girdle. Hellas won those glorious spoils of the barbarian maid, and they are safe in Mycenae.
419CHORUS: He burned to ashes Lerna’s murderous hound,
420the many-headed water-snake, and smeared its venom on his darts, with which he slew the shepherd of Erytheia, a monster with three bodies.
425CHORUS: And many another glorious achievement he brought to a happy issue; to Hades’ house of tears has he now sailed, the goal of his labors, where he is ending his career of toil, nor does he come back again.
430Now your house is left without a friend, and Charon’s boat awaits your children to bear them on that journey out of life, without return, contrary to the gods’ law and man’s justice; and it is to your prowess
435that your house is looking although you are not here.
436CHORUS: Had I been strong and lusty, able to brandish the spear in battle’s onset, and my Theban companions too, I would have stood by your children
440to champion them; but now my happy youth is gone and I am left.
442CHORUS LEADER: But look! I see the children of Heracles who was once so great, wearing the clothes of the dead,
445and his loving wife dragging her babes along at her side, and Heracles’ aged father. Ah! woe is me! no longer can I stem the flood of tears
450that spring to my old eyes.
451MEGARA: Come now, who is to sacrifice or butcher these poor children? These victims are ready to be led to Hades’ halls. O my children! an ill-matched company are we hurried off to die,
455old men and young ones and mothers, all together. Alas! for my sad fate and my children’s, whom these eyes now for the last time behold. So I gave you birth and reared you only for our foes to mock, to jeer at, and slay.
460Ah me! how bitterly my hopes have disappointed me in the expectation I once formed from the words of your father. Addressing each of her three sons in turn. To you your dead father was for giving Argos; and you were to dwell in the halls of Eurystheus, lording it over the fair fruitful land of Argolis;
465and over your head would he throw that lion’s skin with which he himself was armed. And you were to be king of Thebes, famed for its chariots, receiving as your heritage my broad lands, for so you coaxed your dear father;
470and to your hand he used to resign the carved club, his sure defence, pretending to give it to you. And to you he promised to give Oechalia, which once his archery had wasted. Thus with three principalities
475would your father exalt you, his three sons, proud of your manliness; while I was choosing the best brides for you, scheming to link you by marriage to Athens, Thebes, and Sparta, that you might live a happy life with a fast sheet-anchor to hold by.
480And now that is all vanished; fortune’s breeze has veered and given to you for brides the maidens of death in their stead, and my tears will be the marriage bath; woe is me for my foolish thoughts! and your grandfather here is celebrating your marriage-feast, the cares of a father, accepting Hades as the father of your brides.
485Ah me! which of you shall I first press to my bosom, which last? on which bestow my kiss, or clasp close to me? Oh! would that like the bee with russet wing, I could collect from every source my sighs in one, and, blending them together, shed them in one copious flood!
490O my dearest Heracles, to you I call, if perhaps mortal voice can make itself heard in Hades’ halls; your father and children are dying, and I am doomed, I who once because of you was counted blessed as men count bliss. Come to our rescue; appear, I pray, if only as a phantom,
495since your arrival, even as a dream, would be enough, for they are cowards who are slaying your children.
497AMPHITRYON: Lady, prepare the funeral rites; but I, O Zeus, stretching out my hand to heaven, call on you to help these children,
500if such is your intention; for soon any aid of yours will be unavailing; and yet you have been often invoked; my toil is in vain; death seems inevitable. You aged friends, the joys of life are few; so take heed that you pass through it as gladly as you may,
505without a thought of sorrow from morning until night; for time takes little heed of preserving our hopes; and, when he has busied himself on his own business, away he flies. Look at me, a man who had made a mark among his fellows by deeds of note; yet fortune in a single day
510has robbed me of it as of a feather that floats away toward the sky. I know not any whose plenteous wealth and high reputation is fixed and sure; fare you well, for now you have seen the last of your old friend, my comrades.
Part 3
514ΜΕΓΆΡΑ: ἔα·
514aὦ πρέσβυ, λεύσσω τἀμὰ φίλτατʼ· ἢ τί φῶ;
515ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα, θύγατερ· ἀφασία δὲ κἄμʼ ἔχει.
516ΜΕΓΆΡΑ: ὅδʼ ἐστὶν ὃν γῆς νέρθεν εἰσηκούομεν,
517εἰ μή γʼ ὄνειρον ἐν φάει τι λεύσσομεν.
518τί φημί; ποῖʼ ὄνειρα κηραίνουσʼ ὁρῶ;
519οὐκ ἔσθʼ ὅδʼ ἄλλος ἀντὶ σοῦ παιδός, γέρον.
520δεῦρʼ, ὦ τέκνʼ, ἐκκρίμνασθε πατρῴων πέπλων,
521ἴτʼ ἐγκονεῖτε, μὴ μεθῆτʼ, ἐπεὶ Διὸς
522σωτῆρος ὑμῖν οὐδέν ἐσθʼ ὅδʼ ὕστερος.
523ἩΡΑΚΛΗ͂Σ: ὦ χαῖρε, μέλαθρον πρόπυλά θʼ ἑστίας ἐμῆς,
524ὡς ἄσμενός σʼ ἐσεῖδον ἐς φάος μολών.
525ἔα· τί χρῆμα; τέκνʼ ὁρῶ πρὸ δωμάτων
526στολμοῖσι νεκρῶν κρᾶτας ἐξεστεμμένα,
527ὄχλῳ τʼ ἐν ἀνδρῶν τὴν ἐμὴν ξυνάορον,
528πατέρα τε δακρύοντα — συμφορὰς τίνας;
529φέρʼ ἐκπύθωμαι τῶνδε πλησίον σταθείς·
530γύναι, τί καινὸν ἦλθε δώμασιν χρέος;
531ΜΕΓΆΡΑ: ὦ φίλτατʼ ἀνδρῶν [...]
531bἈΜΦΙΤΡΎΩΝ: ὦ φάος μολὼν πατρί [...]
532ΜΕΓΆΡΑ: ἥκεις, ἐσώθης εἰς ἀκμὴν ἐλθὼν φίλοις;
533ἩΡΑΚΛΗ͂Σ: τί φῄς; τίνʼ ἐς ταραγμὸν ἥκομεν, πάτερ;
534ΜΕΓΆΡΑ: διολλύμεσθα· σὺ δέ, γέρον, σύγγνωθί μοι,
535εἰ πρόσθεν ἥρπασʼ ἃ σὲ λέγειν πρὸς τόνδʼ ἐχρῆν·
536τὸ θῆλυ γάρ πως μᾶλλον οἰκτρὸν ἀρσένων,
537καὶ τἄμʼ ἔθνῃσκε τέκνʼ, ἀπωλλύμην δʼ ἐγώ.
538ἩΡΑΚΛΗ͂Σ: Ἄπολλον, οἵοις φροιμίοις ἄρχῃ λόγου.
539ΜΕΓΆΡΑ: τεθνᾶσʼ ἀδελφοὶ καὶ πατὴρ οὑμὸς γέρων.
540ἩΡΑΚΛΗ͂Σ: πῶς φῄς; τί δράσας ἢ δορὸς ποίου τυχών;
541ΜΕΓΆΡΑ: Λύκος σφʼ ὁ καινὸς γῆς ἄναξ διώλεσεν.
542ἩΡΑΚΛΗ͂Σ: ὅπλοις ἀπαντῶν ἢ νοσησάσης χθονός;
543ΜΕΓΆΡΑ: στάσει· τὸ Κάδμου δʼ ἑπτάπυλον ἔχει κράτος.
544ἩΡΑΚΛΗ͂Σ: τί δῆτα πρὸς σὲ καὶ γέροντʼ ἦλθεν φόβος;
545ΜΕΓΆΡΑ: κτείνειν ἔμελλε πατέρα κἀμὲ καὶ τέκνα.
546ἩΡΑΚΛΗ͂Σ: τί φῄς; τί ταρβῶν ὀρφάνευμʼ ἐμῶν τέκνων;
547ΜΕΓΆΡΑ: μή ποτε Κρέοντος θάνατον ἐκτεισαίατο.
548ἩΡΑΚΛΗ͂Σ: κόσμος δὲ παίδων τίς ὅδε νερτέροις πρέπων;
Part 3
514MEGARA: Ah! Old friend, is it my own, my dearest I see? or what am I to say?
515AMPHITRYON: I do not know, my daughter; I too am struck dumb.
516MEGARA: Is this he who they told us was beneath the earth?It is, unless some day-dream mocks our sight. What am I saying? What visions do these anxious eyes behold? Old man, this is no one other than your own son.
520Come here, my children, cling to your father’s robe, hurry, never loose your hold, for here is one to help you, not at all behind our savior Zeus.
523HERACLES: All hail! my house and gates of my home, how glad I am to emerge to the light and see you.
525Ah! what is this? I see my children before the house in the robes of death, with chaplets on their heads and my wife amid a throng of men, and my father weeping—what misfortune? Let me draw near to them and inquire;
530lady, what strange stroke of fate has fallen on the house?
531MEGARA: Dearest of all mankind to me!
531bAMPHITRYON: O ray of light appearing to your father!
532MEGARA: Are you safe and is your coming just in time to help your dear ones?
533HERACLES: What do you mean? What is this confusion I find on my arrival, father?
534MEGARA: We are being ruined; forgive me, old friend,
535if I have anticipated that to which you had a right to tell him; for women’s nature is perhaps more prone to grief than men’s and they are my children that were being led to death, which was my own lot too.
538HERACLES: Apollo! what a prelude to your story!
539MEGARA: My brothers are dead, and my old father.
540HERACLES: How so? what did he do? whose spear did he meet?
541MEGARA: Lycus, our new monarch, slew him.
542HERACLES: Did he meet him in fair fight, or was the land sick and weak?
543MEGARA: Yes, from faction; now he is master of the city of Cadmus with its seven gates.
544HERACLES: Why has panic fallen on you and my aged father?
545MEGARA: He meant to kill your father, me, and my children.
546HERACLES: What are you saying? What did he have to fear from my orphan babes?
547MEGARA: He was afraid they might some day avenge Creon’s death.
548HERACLES: What is this dress they wear, suited to the dead?
Part 4
549ΜΕΓΆΡΑ: θανάτου τάδʼ ἤδη περιβόλαιʼ ἀνήμμεθα.
550ἩΡΑΚΛΗ͂Σ: καὶ πρὸς βίαν ἐθνῄσκετʼ; ὦ τλήμων ἐγώ.
551ΜΕΓΆΡΑ: φίλων γʼ ἔρημοι· σὲ δὲ θανόντʼ ἠκούομεν.
552ἩΡΑΚΛΗ͂Σ: πόθεν δʼ ἐς ὑμᾶς ἥδʼ ἐσῆλθʼ ἀθυμία;
553ΜΕΓΆΡΑ: Εὐρυσθέως κήρυκες ἤγγελλον τάδε.
554ἩΡΑΚΛΗ͂Σ: τί δʼ ἐξελείπετʼ οἶκον ἑστίαν τʼ ἐμήν;
555ΜΕΓΆΡΑ: βίᾳ, πατὴρ μὲν ἐκπεσὼν στρωτοῦ λέχους [...]
556ἩΡΑΚΛΗ͂Σ: κοὐκ ἔσχεν αἰδῶ τὸν γέροντʼ ἀτιμάσαι;
557ΜΕΓΆΡΑ: αἰδώς γʼ ἀποικεῖ τῆσδε τῆς θεοῦ πρόσω.
558ἩΡΑΚΛΗ͂Σ: οὕτω δʼ ἀπόντες ἐσπανίζομεν φίλων;
559ΜΕΓΆΡΑ: φίλοι γάρ εἰσιν ἀνδρὶ δυστυχεῖ τίνες;
560ἩΡΑΚΛΗ͂Σ: μάχας δὲ Μινυῶν ἃς ἔτλην ἀπέπτυσαν;
561ΜΕΓΆΡΑ: ἄφιλον, ἵνʼ αὖθίς σοι λέγω, τὸ δυστυχές.
562ἩΡΑΚΛΗ͂Σ: οὐ ῥίψεθʼ Ἅιδου τάσδε περιβολὰς κόμης καὶ φῶς ἀναβλέψεσθε, τοῦ κάτω σκότου φίλας ἀμοιβὰς ὄμμασιν δεδορκότες; ἐγὼ δέ — νῦν γὰρ τῆς ἐμῆς ἔργον χερός — πρῶτον μὲν εἶμι καὶ κατασκάψω δόμους
567καινῶν τυράννων, κρᾶτα δʼ ἀνόσιον τεμὼν ῥίψω κυνῶν ἕλκημα· Καδμείων δʼ ὅσους κακοὺς ἐφηῦρον εὖ παθόντας ἐξ ἐμοῦ, τῷ καλλινίκῳ τῷδʼ ὅπλῳ χειρώσομαι· τοὺς δὲ πτερωτοῖς διαφορῶν τοξεύμασι
572νεκρῶν ἅπαντʼ Ἰσμηνὸν ἐμπλήσω φόνου, Δίρκης τε νᾶμα λευκὸν αἱμαχθήσεται. τῷ γάρ μʼ ἀμύνειν μᾶλλον ἢ δάμαρτι χρὴ καὶ παισὶ καὶ [...] γέροντι; χαιρόντων πόνοι· μάτην γὰρ αὐτοὺς τῶνδε μᾶλλον ἤνυσα.
577καὶ δεῖ μʼ ὑπὲρ τῶνδʼ, εἴπερ οἵδʼ ὑπὲρ πατρός, θνῄσκειν ἀμύνοντʼ· ἢ τί φήσομεν καλὸν ὕδρᾳ μὲν ἐλθεῖν ἐς μάχην λέοντί τε Εὐρυσθέως πομπαῖσι, τῶν δʼ ἐμῶν τέκνων οὐκ ἐκπονήσω θάνατον; οὐκ ἄρʼ Ἡρακλῆς
582ὁ καλλίνικος ὡς πάροιθε λέξομαι.
583ΧΟΡΌΣ: δίκαια τοὺς τεκόντας ὠφελεῖν τέκνα,
584πατέρα τε πρέσβυν τήν τε κοινωνὸν γάμων.
585ἈΜΦΙΤΡΎΩΝ: πρὸς σοῦ μέν, ὦ παῖ, τοῖς φίλοις τʼ εἶναι φίλον
586τά τʼ ἐχθρὰ μισεῖν· ἀλλὰ μὴ ʼπείγου λίαν.
587ἩΡΑΚΛΗ͂Σ: τί δʼ ἐστὶ τῶνδε θᾶσσον ἢ χρεών, πάτερ;
588ἈΜΦΙΤΡΎΩΝ: πολλοὺς πένητας, ὀλβίους δὲ τῷ λόγῳ
589δοκοῦντας εἶναι συμμάχους ἄναξ ἔχει,
590οἳ στάσιν ἔθηκαν καὶ διώλεσαν πόλιν
591ἐφʼ ἁρπαγαῖσι τῶν πέλας, τὰ δʼ ἐν δόμοις
592δαπάναισι φροῦδα διαφυγόνθʼ ὑπʼ ἀργίας.
593ὤφθης ἐσελθὼν πόλιν· ἐπεὶ δʼ ὤφθης, ὅρα
594ἐχθροὺς ἀθροίσας μὴ παρὰ γνώμην πέσῃς.
595ἩΡΑΚΛΗ͂Σ: μέλει μὲν οὐδὲν εἴ με πᾶσʼ εἶδεν πόλις·
596ὄρνιν δʼ ἰδών τινʼ οὐκ ἐν αἰσίοις ἕδραις,
597ἔγνων πόνον τινʼ ἐς δόμους πεπτωκότα·
598ὥστʼ ἐκ προνοίας κρύφιος εἰσῆλθον χθόνα.
599ἈΜΦΙΤΡΎΩΝ: καλῶς· παρελθὼν νῦν πρόσειπέ θʼ ἑστίαν
600καὶ δὸς πατρῴοις δώμασιν σὸν ὄμμʼ ἰδεῖν.
601ἥξει γὰρ αὐτὸς σὴν δάμαρτα καὶ τέκνα
602ἕλξων φονεύσων κἄμʼ ἐπισφάξων ἄναξ·
603μένοντι δʼ αὐτοῦ πάντα σοι γενήσεται
604τῇ τʼ ἀσφαλείᾳ κερδανεῖς· πόλιν δὲ σὴν
605μὴ πρὶν ταράξῃς πρὶν τόδʼ εὖ θέσθαι, τέκνον.
Part 4
549MEGARA: It is the garb of death we have already put on.
550HERACLES: And were you being forced to die? O woe is me!
551MEGARA: Yes, deserted by every friend, and informed that you were dead.
552HERACLES: What put such desperate thoughts into your heads?
553MEGARA: That was what the heralds of Eurystheus kept proclaiming.
554HERACLES: Why did you leave my hearth and home?
555MEGARA: He forced us; your father was dragged from his bed.
556HERACLES: Had he no shame, to ill-use the old man so?
557MEGARA: Shame indeed! that goddess and he dwell far enough apart.
558HERACLES: Was I so poor in friends in my absence?
559MEGARA: Who are the friends of a man in misfortune?
560HERACLES: Do they make so light of my hard warring with the Minyans?
561MEGARA: Misfortune, to repeat it to you, has no friends.
562HERACLES: Cast from your heads these chaplets of death, look up to the light, for instead of the darkness below your eyes behold the welcome sun.
565I, meanwhile, since here is work for my hand, will first go raze this upstart tyrant’s halls, and when I have beheaded the villain, I will throw him to dogs to tear; and every Theban who I find has played the traitor after my kindness,
570will I destroy with this victorious club; the rest will I tear apart with my feathered shafts and fill Ismenus full of bloody corpses, and Dirce’s clear stream shall run red with gore. For whom ought I to help rather than wife
575and children and aged father? Farewell my labors! for it was in vain I accomplished them rather than helping these. And yet I ought to die in their defence, since they for their father were doomed; or what shall we find so noble in having fought a hydra and a lion
580at the commands of Eurystheus, if I make no effort to save my own children from death? No longer then, as before, shall I be called Heracles the victor.
583CHORUS LEADER: It is only right that parents should help their children, their aged fathers, and the partners of their marriage.
585AMPHITRYON: My son, it is like you to show your love for your dear ones and your hate for your enemies; only curb excessive hastiness.
587HERACLES: How, father, am I now showing more than fitting haste?
588AMPHITRYON: The king has a host of allies, needy villains though pretending to be rich,
590who sowed dissension and overthrew the state with a view to plundering their neighbors; for the wealth they had in their houses was all spent, dissipated by their sloth. You were seen entering the city; and, that being so, beware that you do not bring your enemies together and be slain unawares.
595HERACLES: Little I care if the whole city saw me; but happening to see a bird perched in an unlucky position, from it I learned that some trouble had befallen my house; so on purpose I made my entry to the land by stealth.
599AMPHITRYON: Well done; now, on your arrival, go salute your household altar,
600and let your father’s halls behold your face. For soon the king will be here in person to drag away your wife and children and murder them, and to add me to the bloody list. But if you remain on the spot all will go well, and you will profit by this security; but do not rouse
605your city before you have these matters well in train, my son.
Part 5
606ἩΡΑΚΛΗ͂Σ: δράσω τάδʼ· εὖ γὰρ εἶπας· εἶμʼ ἔσω δόμων.
607χρόνῳ δʼ ἀνελθὼν ἐξ ἀνηλίων μυχῶν
608Ἅιδου Κόρης τʼ ἔνερθεν, οὐκ ἀτιμάσω
609θεοὺς προσειπεῖν πρῶτα τοὺς κατὰ στέγας.
610ἈΜΦΙΤΡΎΩΝ: ἦλθες γὰρ ὄντως δώματʼ εἰς Ἅιδου, τέκνον;
611ἩΡΑΚΛΗ͂Σ: καὶ θῆρά γʼ ἐς φῶς τὸν τρίκρανον ἤγαγον.
612ἈΜΦΙΤΡΎΩΝ: μάχῃ κρατήσας ἢ θεᾶς δωρήμασιν;
613ἩΡΑΚΛΗ͂Σ: μάχῃ· τὰ μυστῶν δʼ ὄργιʼ εὐτύχησʼ ἰδών.
614ἈΜΦΙΤΡΎΩΝ: ἦ καὶ κατʼ οἴκους ἐστὶν Εὐρυσθέως ὁ θήρ;
615ἩΡΑΚΛΗ͂Σ: Χθονίας νιν ἄλσος Ἑρμιών τʼ ἔχει πόλις.
616ἈΜΦΙΤΡΎΩΝ: οὐδʼ οἶδεν Εὐρυσθεύς σε γῆς ἥκοντʼ ἄνω;
617ἩΡΑΚΛΗ͂Σ: οὐκ οἶδʼ· ἵνʼ ἐλθὼν τἀνθάδʼ εἰδείην πάρος.
618ἈΜΦΙΤΡΎΩΝ: χρόνον δὲ πῶς τοσοῦτον ἦσθʼ ὑπὸ χθονί;
619ἩΡΑΚΛΗ͂Σ: Θησέα κομίζων ἐχρόνισʼ ἐξ Ἅιδου, πάτερ.
620ἈΜΦΙΤΡΎΩΝ: καὶ ποῦ ʼστιν; ἢ γῆς πατρίδος οἴχεται πέδον;
621ἩΡΑΚΛΗ͂Σ: βέβηκʼ Ἀθήνας νέρθεν ἄσμενος φυγών. ἀλλʼ εἶʼ, ὁμαρτεῖτʼ, ὦ τέκνʼ, ἐς δόμους πατρί· καλλίονές τἄρʼ εἴσοδοι τῶν ἐξόδων πάρεισιν ὑμῖν. ἀλλὰ θάρσος ἴσχετε καὶ νάματʼ ὄσσων μηκέτʼ ἐξανίετε·
626σύ τʼ, ὦ γύναι μοι, σύλλογον ψυχῆς λαβὲ τρόμου τε παῦσαι, καὶ μέθεσθʼ ἐμῶν πέπλων· οὐ γὰρ πτερωτὸς οὐδὲ φευξείω φίλους. ἆ, οἵδʼ οὐκ ἀφιᾶσʼ, ἀλλʼ ἀνάπτονται πέπλων
630τοσῷδε μᾶλλον· ὧδʼ ἔβητʼ ἐπὶ ξυροῦ; ἄξω λαβών γε τούσδʼ ἐφολκίδας χεροῖν, ναῦς δʼ ὣς ἐφέλξω· καὶ γὰρ οὐκ ἀναίνομαι θεράπευμα τέκνων. πάντα τἀνθρώπων ἴσα· φιλοῦσι παῖδας οἵ τʼ ἀμείνονες βροτῶν
635οἵ τʼ οὐδὲν ὄντες· χρήμασιν δὲ διάφοροι· ἔχουσιν, οἳ δʼ οὔ· πᾶν δὲ φιλότεκνον γένος.
637ΧΟΡΌΣ: ἁ νεότας μοι φίλον αἰ- εί· τὸ δὲ γῆρας ἄχθος βαρύτερον Αἴτνας σκοπέλων ἐπὶ κρατὶ κεῖται, βλεφάρων σκοτεινὸν φάος ἐπικαλύψαν.
643μή μοι μήτʼ Ἀσιήτιδος τυραννίδος ὄλβος εἴη, μὴ χρυσοῦ δώματα πλήρη τᾶς ἥβας ἀντιλαβεῖν, ἃ καλλίστα μὲν ἐν ὄλβῳ,
648καλλίστα δʼ ἐν πενίᾳ. τὸ δὲ λυγρὸν φόνιόν τε γῆ- ρας μισῶ· κατὰ κυμάτων δʼ ἔρροι, μηδέ ποτʼ ὤφελεν θνατῶν δώματα καὶ πόλεις
653ἐλθεῖν, ἀλλὰ κατʼ αἰθέρʼ αἰ- εὶ πτεροῖσι φορείσθω.
655ΧΟΡΌΣ: εἰ δὲ θεοῖς ἦν ξύνεσις καὶ σοφία κατʼ ἄνδρας, δίδυμον ἂν ἥβαν ἔφερον φανερὸν χαρακτῆρʼ ἀρετᾶς ὅσοισιν μέτα, κατθανόντες τʼ
661εἰς αὐγὰς πάλιν ἁλίου δισσοὺς ἂν ἔβαν διαύλους, ἁ δυσγένεια δʼ ἁπλοῦν ἂν εἶχεν ζόας βίοτον, καὶ τῷδʼ ἦν τούς τε κακοὺς ἂν
666γνῶναι καὶ τοὺς ἀγαθούς, ἴσον ἅτʼ ἐν νεφέλαισιν ἄ- στρων ναύταις ἀριθμὸς πέλει. νῦν δʼ οὐδεὶς ὅρος ἐκ θεῶν χρηστοῖς οὐδὲ κακοῖς σαφής,
671ἀλλʼ εἱλισσόμενός τις αἰ- ὼν πλοῦτον μόνον αὔξει.
673ΧΟΡΌΣ: οὐ παύσομαι τὰς Χάριτας Μούσαις συγκαταμειγνύς, ἁδίσταν συζυγίαν. μὴ ζῴην μετʼ ἀμουσίας, αἰεὶ δʼ ἐν στεφάνοισιν εἴ-
678ην· ἔτι τοι γέρων ἀοι- δὸς κελαδεῖ Μναμοσύναν· ἔτι τὰν Ἡρακλέους καλλίνικον ἀείδω παρά τε Βρόμιον οἰνοδόταν
683παρά τε χέλυος ἑπτατόνου μολπὰν καὶ Λίβυν αὐλόν· οὔπω καταπαύσομεν Μούσας, αἵ μʼ ἐχόρευσαν.
687ΧΟΡΌΣ: παιᾶνα μὲν Δηλιάδες ὑμνοῦσʼ ἀμφὶ πύλας τὸν Λατοῦς εὔπαιδα γόνον εἱλίσσουσαι καλλίχορον· παιᾶνας δʼ ἐπὶ σοῖς μελά-
692θροις κύκνος ὣς γέρων ἀοι- δὸς πολιᾶν ἐκ γενύων κελαδήσω· τὸ γὰρ εὖ τοῖς ὕμνοισιν ὑπάρχει· Διὸς ὁ παῖς· τᾶς δʼ εὐγενίας
697πλέον ὑπερβάλλων ἀρετᾷ μοχθήσας τὸν ἄκυμον θῆκεν βίοτον βροτοῖς πέρσας δείματα θηρῶν.
701ΛΎΚΟΣ: ἐς καιρὸν οἴκων Ἀμφιτρύων ἔξω περᾷ·
702χρόνος γὰρ ἤδη δαρὸς ἐξ ὅτου πέπλοις
703κοσμεῖσθε σῶμα καὶ νεκρῶν ἀγάλμασιν.
704ἀλλʼ εἶα, παῖδας καὶ δάμαρθʼ Ἡρακλέους
705ἔξω κέλευε τῶνδε φαίνεσθαι δόμων,
706ἐφʼ οἷς ὑπέστητʼ αὐτεπάγγελτοι θανεῖν.
707ἈΜΦΙΤΡΎΩΝ: ἄναξ, διώκεις μʼ ἀθλίως πεπραγότα
708ὕβριν θʼ ὑβρίζεις ἐπὶ θανοῦσι τοῖς ἐμοῖς·
709ἃ χρῆν σε μετρίως, κεἰ κρατεῖς, σπουδὴν ἔχειν.
710ἐπεὶ δʼ ἀνάγκην προστίθης ἡμῖν θανεῖν,
711στέργειν ἀνάγκη· δραστέον δʼ ἃ σοὶ δοκεῖ.
712ΛΎΚΟΣ: ποῦ δῆτα Μεγάρα; ποῦ τέκνʼ Ἀλκμήνης γόνου;
Part 5
606HERACLES: I will do so; your advice is good; I will enter my house. After my return at length from the sunless den of Hades and the maiden queen of hell, I will not neglect to greet first of all the gods beneath my roof.
610AMPHITRYON: Did you really go to the house of Hades, my son?
611HERACLES: Yes, and brought to the light that three-headed monster.
612AMPHITRYON: Did you conquer him in fight, or receive him from the goddess?
613HERACLES: In fight; for I had been lucky enough to witness the rites of the initiated.
614AMPHITRYON: Is the monster really lodged in the house of Eurystheus?
615HERACLES: The grove of Demeter and the city of Hermione have him now.
616AMPHITRYON: Eurystheus does not know that you have returned to the upper world?
617HERACLES: He does not; I came here first to learn your news.
618AMPHITRYON: How is it you were so long beneath the earth?
619HERACLES: I stayed awhile attempting to bring back Theseus from Hades, father.
620AMPHITRYON: Where is he? gone to his native land?
621HERACLES: He set out for Athens, glad to have escaped from the lower world. Come now, children, attend your father to the house. My entering in is fairer in your eyes, I think, than my going out. Oh, take heart,
625and no more let the tears stream from your eyes; you too, my wife, collect your courage, cease from fear; leave go my robe; for I cannot fly away, nor have I any wish to flee from those I love. Ah! they do not loose their hold, but cling to my garments
630all the more; were you on the razor’s edge of danger? Well, I must lead them, taking them by the hand to draw them after me, my little boats, like a ship when towing; for I too do not reject the care of my children; here all mankind are equal; all love their children, both those of high estate
635and those who are nothing; it is wealth that makes distinctions among them; some have, others want; but all the human race loves its offspring.
637CHORUS: Dear to me is youth always, but old age is hanging over my head, a burden heavier
640than Aetna’s crags, casting its pall of gloom upon my eyes. Oh! never may the wealth of Asia’s kings tempt me
645to barter for houses stored with gold my happy youth, which is in wealth and poverty alike most fair! But old age is gloomy and deadly;
650I hate it; let it sink beneath the waves! Would it had never found its way to the homes and towns of mortal men, but were still drifting on for ever down the wind.
655CHORUS: Had the gods shown discernment and wisdom, as mortals count these things, men would have won youth twice over, a visible mark of worth
660among whomever found, and after death these would have run a double course once more to the sun-light, while the low born would have had a single portion of life;
665and thus would it have been possible to distinguish the good and the bad, just as sailors know the number of the stars amid the clouds. But, as it is, the gods have set no certain boundary
670between good and bad, but time’s onward roll brings increase only to man’s wealth.
673CHORUS: Never will I cease to link in one the Graces and the Muses,
675sweetest union. Never may I live among uneducated boors, but ever may I find a place among the crowned!
680Yes, still the aged singer lifts up his voice of bygone memories: still is my song of the triumphs of Heracles, whether Bromius the giver of wine is near, or the strains of the seven-stringed lyre and the Libyan pipe are rising;
685not yet will I cease to sing the Muses’ praise, my patrons in the dance.
687CHORUS: The maids of Delos raise their song of joy, circling round the temple gates in honor of Leto’s fair son,
690the graceful dancer; so I with my old lips will cry aloud songs of joy at your palace-doors, like the swan, aged singer; for there is a good
695theme for minstrelsy; he is the son of Zeus; yet high above his noble birth tower his deeds of prowess, for his toil secured this life of calm for man,
700having destroyed all fearsome beasts.
701LYCUS: Amphitryon, it is high time you came forth from the palace; you have been too long arraying yourselves in the robes and trappings of the dead. Come, bid the wife and children of Heracles
705show themselves outside the house, to die on the conditions you yourselves offered.
707AMPHITRYON: Lord, you persecute me in my misery and heap insult upon me over and above the loss of my son; you should have been more moderate in your zeal, though you are my lord and master.
710But since you impose death’s necessity on me, I must acquiesce; what you wish must be done.
712LYCUS: Now, where is Megara? where are the children of Alcmena’s son?
Part 6
713ἈΜΦΙΤΡΎΩΝ: δοκῶ μὲν αὐτήν, ὡς θύραθεν εἰκάσαι —
714ΛΎΚΟΣ: τί χρῆμα δόξης; τοῦ δʼ ἔχεις τεκμήριον;
715ἈΜΦΙΤΡΎΩΝ: ἱκέτιν πρὸς ἁγνοῖς Ἑστίας θάσσειν βάθροις [...]
716ΛΎΚΟΣ: ἀνόνητά γʼ ἱκετεύουσαν ἐκσῷσαι βίον.
717ἈΜΦΙΤΡΎΩΝ: καὶ τὸν θανόντα γʼ ἀνακαλεῖν μάτην πόσιν.
718ΛΎΚΟΣ: ὃ δʼ οὐ πάρεστιν οὐδὲ μὴ μόλῃ ποτέ.
719ἈΜΦΙΤΡΎΩΝ: οὔκ, εἴ γε μή τις θεῶν ἀναστήσειέ νιν.
720ΛΎΚΟΣ: χώρει πρὸς αὐτὴν κἀκκόμιζε δωμάτων.
721ἈΜΦΙΤΡΎΩΝ: μέτοχος ἂν εἴην τοῦ φόνου δράσας τόδε.
722ΛΎΚΟΣ: ἡμεῖς, ἐπειδὴ σοὶ τόδʼ ἔστʼ ἐνθύμιον,
723οἱ δειμάτων ἔξωθεν ἐκπορεύσομεν
724σὺν μητρὶ παῖδας. δεῦρʼ ἕπεσθε, πρόσπολοι,
725ὡς ἂν σχολὴν λύσωμεν ἄσμενοι πόνων.
726ἈΜΦΙΤΡΎΩΝ: σὺ δʼ οὖν ἴθʼ, ἔρχῃ δʼ οἷ χρεών· τὰ δʼ ἄλλʼ ἴσως
727ἄλλῳ μελήσει. προσδόκα δὲ δρῶν κακῶς
728κακόν τι πράξειν. ὦ γέροντες, ἐς καλὸν
729στείχει, βρόχοισι δʼ ἀρκύων γενήσεται
730ξιφηφόροισι, τοὺς πέλας δοκῶν κτενεῖν
731ὁ παγκάκιστος. εἶμι δʼ, ὡς ἴδω νεκρὸν
732πίπτοντʼ· ἔχει γὰρ ἡδονὰς θνῄσκων ἀνὴρ
733ἐχθρὸς τίνων τε τῶν δεδραμένων δίκην.
735ΧΟΡΌΣ: —μεταβολὰ κακῶν· μέγας ὁ πρόσθʼ ἄναξ πάλιν ὑποστρέφει βίοτον ἐξ Ἅιδα. ἰώ· δίκα καὶ θεῶν παλίρρους πότμος. —ἦλθες χρόνῳ μὲν οὗ δίκην δώσεις θανών,
741ὕβρεις ὑβρίζων εἰς ἀμείνονας σέθεν. —χαρμοναὶ δακρύων ἔδοσαν ἐκβολάς· πάλιν ἔμολεν — ἃ πάρος οὔποτε διὰ φρενὸς ἤλπισʼ ἂν παθεῖν — γᾶς ἄναξ.
747—ἀλλʼ, ὦ γεραιοί, καὶ τὰ δωμάτων ἔσω σκοπῶμεν, εἰ πράσσει τις ὡς ἐγὼ θέλω.
750ΛΎΚΟΣ: ἰώ μοί μοι.
751ΧΟΡΌΣ: —τόδε κατάρχεται μέλος ἐμοὶ κλύειν
752φίλιον ἐν δόμοις· θάνατος οὐ πόρσω.
753>βοᾷ
753aφόνου φροίμιον στενάζων ἄναξ.
754ΛΎΚΟΣ: ὦ πᾶσα Κάδμου γαῖʼ, ἀπόλλυμαι δόλῳ.
755ΧΟΡΌΣ: —καὶ γὰρ διώλλυς· ἀντίποινα δʼ ἐκτίνων
756τόλμα, διδούς γε τῶν δεδραμένων δίκην.
757—τίς ὁ θεοὺς ἀνομίᾳ χραίνων, θνητὸς ὤν,
757aἄφρονα λόγον
758οὐρανίων μακάρων κατέβαλʼ, ὡς ἄρʼ οὐ
759σθένουσιν θεοί;
760— γέροντες, οὐκέτʼ ἔστι δυσσεβὴς ἀνήρ.
761— σιγᾷ μέλαθρα· πρὸς χοροὺς τραπώμεθα.
762— φίλοι γὰρ εὐτυχοῦσιν οὓς ἐγὼ θέλω.
763ΧΟΡΌΣ: —χοροὶ χοροὶ
764καὶ θαλίαι μέλουσι Θή-
764aβας ἱερὸν κατʼ ἄστυ.
765μεταλλαγαὶ γὰρ δακρύων,
766μεταλλαγαὶ συντυχίας
767νέας ἔτεκον ἀοιδάς.
768βέβακʼ ἄναξ ὁ καινός, ὁ δὲ παλαίτερος
770κρατεῖ, λιμένα λιπών γε τὸν Ἀχερόντιον.
771δοκημάτων
771aἐκτὸς ἦλθεν ἐλπίς.
772ΧΟΡΌΣ: θεοὶ θεοὶ
772aτῶν ἀδίκων μέλουσι καὶ
773τῶν ὁσίων ἐπᾴειν.
774ὁ χρυσὸς ἅ τʼ εὐτυχία
775φρενῶν βροτοὺς ἐξάγεται,
776δύνασιν ἄδικον ἐφέλκων.
777Χρόνου γὰρ οὔτις τὸ πάλιν εἰσορᾶν ἔτλα·
778νόμον παρέμενος, ἀνομίᾳ χάριν διδοὺς
779ἔθραυσεν ὄλ-
780βου κελαινὸν ἅρμα.
781ΧΟΡΌΣ: Ἰσμήνʼ ὦ στεφαναφόρει, ξεσταί θʼ ἑπταπύλου πόλεως ἀναχορεύσατʼ ἀγυιαί, Δίρκα θʼ ἁ καλλιρρέεθρος, σύν τʼ Ἀσωπιάδες κόραι,
786πατρὸς ὕδωρ βᾶτε λιποῦσαι συναοιδοί, Νύμφαι, τὸν Ἡρακλέους καλλίνικον ἀγῶνα. Πυθίου δενδρῶτι πέτρα Μουσῶν θʼ Ἑλικωνιάδων
791aδώματʼ, ὤ, ἥξετʼ εὐγαθεῖ κελάδῳ ἐμὰν πόλιν, ἐμὰ τείχη, Σπαρτῶν ἵνα γένος ἔφανε χαλκασπίδων λόχος, ὃς γᾶν
796τέκνων τέκνοις μεταμείβει, Θήβαις ἱερὸν φῶς.
798ΧΟΡΌΣ: ὦ λέκτρων δύο συγγενεῖς εὐναί, θνατογενοῦς τε καὶ Διός, ὃς ἦλθεν ἐς εὐνὰν Νύμφας τᾶς Περσηίδος· ὡς πιστόν μοι τὸ παλαιὸν ἤ-
803δη λέχος, ὦ Ζεῦ, σὸν ἐπʼ οὐκ ἐλπίδι φάνθη, λαμπρὰν δʼ ἔδειξʼ ὁ χρόνος τὰν Ἡρακλέος ἀλκάν· γᾶς ὃς ἐξέβα θαλάμων Πλούτωνος δῶμα λιπὼν
808aνέρτερον. κρείσσων μοι τύραννος ἔφυς ἢ δυσγένειʼ ἀνάκτων, ἃ νῦν ἐσορᾶν ἔφανε ξιφηφόρων ἐς ἀγώνων
813ἅμιλλαν, εἰ τὸ δίκαιον θεοῖς ἔτʼ ἀρέσκει.
Part 6
713AMPHITRYON: She, I believe, so far as I can guess from outside—
714LYCUS: What grounds do you have to base your fancy on?
715AMPHITRYON: Is sitting as a suppliant on the altar’s hallowed steps—
716LYCUS: Imploring them quite uselessly to save her life.
717AMPHITRYON: And calling on her dead husband, in vain.
718LYCUS: He is nowhere near, and he certainly will never come.
719AMPHITRYON: No, unless perhaps a god should raise him from the dead.
720LYCUS: Go to her and bring her from the palace.
721AMPHITRYON: By doing so I should become an accomplice in her murder.
722LYCUS: Since you have this scruple, I, who have left fear behind, will myself bring out the mother and her children. Follow me, servants,
725that we may joyfully put an end to this delay of our work.
726AMPHITRYON: Then go your way along the path of fate; for what remains, maybe another will provide. Expect for your evil deeds to find some trouble yourself. Ah! my aged friends, he is marching fairly to his doom; soon will he lie entangled in the snare
730of the sword, thinking to slay his neighbors, the villain! I will go, to see him fall dead; for the sight of a foe being slain and paying the penalty of his misdeeds affords pleasurable feelings.
735CHORUS: Evil has changed sides; he who was once a mighty king is now turning his life backward into the road to Hades. Hail to you! Justice and heavenly retribution.
740At last have you reached the goal where your death will pay the penalty, for your insults against your betters.
742Joy makes my tears burst forth. He has come back—
745which I never once thought in my heart would happen—the prince of the land.
747Come, old friends, let us look within to see if someone has met the fate I hope.
750LYCUS: Ah me! ah me!
751CHORUS: Ha! how sweet to hear that opening note of his within the house; death is not far off him now. The prince cries out, wailing a prelude of death.
754LYCUS: O kingdom of Cadmus, I am perishing by treachery!
755CHORUS: You were yourself for making others perish; endure your retribution; it is only the penalty of your own deeds you are paying.
757Who was he, only a mortal, that aimed his silly saying at the blessed gods of heaven with impious blasphemy, maintaining that they are weaklings after all?
760Old friends, our godless foe is now no more.
761The house is still; let us turn to the dance.
762Yes, for fortune smiles upon my friends as I desire.
763CHORUS: Dances, dances and banquets now prevail throughout the holy town of Thebes.
765For change from tears, change from sorrow give birth to song. The new king is gone; our former monarch
770rules, having made his way even from the harbor of Acheron. Hope beyond all expectation is fulfilled.
772CHORUS: The gods, the gods take care to heed the right and wrong. It is their gold and their good luck
775that lead men’s hearts astray, bringing in their train unjust power. For no man ever had the courage to reflect what reverses Time might bring; but, disregarding law to gratify lawlessness, he shatters
780the black chariot of prosperity.
781CHORUS: O Ismenus, deck yourself with garlands! Break forth into dancing, you paved streets of our seven-gated city! come Dirce, fount of waters fair;
785and joined with her you nymphs of Asopus, come from your father’s waves to add your voices to our hymn, the victor’s prize that Heracles has won.
790O Pythian rock with forests crowned, and haunts of the Muses on Helicon! you will come to my city and her walls with cries of joy; where the earth-born crop sprang to view,
795a warrior-host with shields of brass, who are handing on their realm to children’s children, a divine light to Thebes.
798CHORUS: All hail the marriage! in which two bridegrooms shared; the one, a mortal;
800the other, Zeus, who came to wed the bride sprung from Perseus; for that marriage of yours, O Zeus, in days gone by has been proved to me a true story beyond all expectation;
805and time has shown the brightness of Heracles’ strength; for he emerged from caverns beneath the earth after leaving Pluto’s halls below. To me you are a worthier lord
810than that base-born king, who now lets it be plainly seen in this struggle between armed warriors, whether justice still finds favor in heaven.
Part 7
815ΧΟΡΌΣ: — ἔα ἔα·
816ἆρʼ ἐς τὸν αὐτὸν πίτυλον ἥκομεν φόβου,
817γέροντες, οἷον φάσμʼ ὑπὲρ δόμων ὁρῶ;
818— φυγῇ φυγῇ
819νωθὲς πέδαιρε κῶλον, ἐκποδὼν ἔλα.
820— ὦναξ Παιάν,
821ἀπότροπος γένοιό μοι πημάτων.
822ἾΡΙΣ: θαρσεῖτε Νυκτὸς τήνδʼ ὁρῶντες ἔκγονον Λύσσαν, γέροντες, κἀμὲ τὴν θεῶν λάτριν Ἶριν· πόλει γὰρ οὐδὲν ἥκομεν βλάβος, ἑνὸς δʼ ἐπʼ ἀνδρὸς σῶμα συστρατεύομεν, ὅν φασιν εἶναι Ζηνὸς Ἀλκμήνης τʼ ἄπο.
827πρὶν μὲν γὰρ ἄθλους ἐκτελευτῆσαι πικρούς, τὸ χρή νιν ἐξέσῳζεν, οὐδʼ εἴα πατὴρ Ζεύς νιν κακῶς δρᾶν οὔτʼ ἔμʼ οὔθʼ Ἥραν ποτέ· ἐπεὶ δὲ μόχθους διεπέρασʼ Εὐρυσθέως, Ἥρα προσάψαι καινὸν αἷμʼ αὐτῷ θέλει
832παῖδας κατακτείναντι, συνθέλω δʼ ἐγώ. ἀλλʼ εἶʼ, ἄτεγκτον συλλαβοῦσα καρδίαν, Νυκτὸς κελαινῆς ἀνυμέναιε παρθένε, μανίας τʼ ἐπʼ ἀνδρὶ τῷδε καὶ παιδοκτόνους φρενῶν ταραγμοὺς καὶ ποδῶν σκιρτήματα
837ἔλαυνε, κίνει, φόνιον ἐξίει κάλων, ὡς ἂν πορεύσας διʼ Ἀχερούσιον πόρον τὸν καλλίπαιδα στέφανον αὐθέντῃ φόνῳ γνῷ μὲν τὸν Ἥρας οἷός ἐστʼ αὐτῷ χόλος, μάθῃ δὲ τὸν ἐμόν· ἢ θεοὶ μὲν οὐδαμοῦ,
842τὰ θνητὰ δʼ ἔσται μεγάλα, μὴ δόντος δίκην.
843ΛΎΣΣΑ: ἐξ εὐγενοῦς μὲν πατρὸς ἔκ τε μητέρος πέφυκα, Νυκτὸς Οὐρανοῦ τʼ ἀφʼ αἵματος· τιμάς τʼ ἔχω τάσδʼ οὐκ ἀγασθῆναι φίλοις οὐδʼ ἥδομαι φοιτῶσʼ ἐπʼ ἀνθρώπων φίλους, παραινέσαι δέ, πρὶν σφαλεῖσαν εἰσιδεῖν,
848Ἥρᾳ θέλω σοί τʼ, ἢν πίθησθʼ ἐμοῖς λόγοις. ἀνὴρ ὅδʼ οὐκ ἄσημος οὔτʼ ἐπὶ χθονὶ οὔτʼ ἐν θεοῖσιν, οὗ σύ μʼ ἐσπέμπεις δόμους· ἄβατον δὲ χώραν καὶ θάλασσαν ἀγρίαν ἐξημερώσας, θεῶν ἀνέστησεν μόνος
853τιμὰς πιτνούσας ἀνοσίων ἀνδρῶν ὕπο· [...] σοί τʼ οὐ παραινῶ μεγάλα βούλεσθαι κακά.
855ἾΡΙΣ: μὴ σὺ νουθέτει τά θʼ Ἥρας κἀμὰ μηχανήματα.
856ΛΎΣΣΑ: ἐς τὸ λῷον ἐμβιβάζω σʼ ἴχνος ἀντὶ τοῦ κακοῦ.
857ἾΡΙΣ: οὐχὶ σωφρονεῖν γʼ ἔπεμψε δεῦρό σʼ ἡ Διὸς δάμαρ.
858ΛΎΣΣΑ: Ἥλιον μαρτυρόμεσθα δρῶσʼ ἃ δρᾶν οὐ βούλομαι. εἰ δὲ δή μʼ Ἥρᾳ θʼ ὑπουργεῖν σοί τʼ ἀναγκαίως ἔχει τάχος ἐπιρροίβδην θʼ ὁμαρτεῖν ὡς κυνηγέτῃ κύνας, εἶμί γʼ· οὔτε πόντος οὕτως κύμασιν στένων λάβρως οὔτε γῆς σεισμὸς κεραυνοῦ τʼ οἶστρος ὠδῖνας πνέων,
863οἷʼ ἐγὼ στάδια δραμοῦμαι στέρνον εἰς Ἡρακλέους· καὶ καταρρήξω μέλαθρα καὶ δόμους ἐπεμβαλῶ, τέκνʼ ἀποκτείνασα πρῶτον· ὁ δὲ κανὼν οὐκ εἴσεται παῖδας οὓς ἔτικτʼ ἐναίρων, πρὶν ἂν ἐμὰς λύσσας ἀφῇ. ἢν ἰδού· καὶ δὴ τινάσσει κρᾶτα βαλβίδων ἄπο
868καὶ διαστρόφους ἑλίσσει σῖγα γοργωποὺς κόρας. ἀμπνοὰς δʼ οὐ σωφρονίζει, ταῦρος ὣς ἐς ἐμβολὴν δεινός· μυκᾶται δὲ Κῆρας ἀνακαλῶν τὰς Ταρτάρου. τάχα σʼ ἐγὼ μᾶλλον χορεύσω καὶ καταυλήσω φόβῳ. στεῖχʼ ἐς Οὔλυμπον πεδαίρουσʼ, Ἶρι, γενναῖον πόδα·
873ἐς δόμους δʼ ἡμεῖς ἄφαντοι δυσόμεσθʼ Ἡρακλέους.
875ΧΟΡΌΣ: —ὀτοτοτοτοτοῖ, στέναξον· ἀποκείρεται σὸν ἄνθος πόλεος, ὁ Διὸς ἔκγονος· μέλεος Ἑλλάς, ἃ τὸν εὐεργέταν ἀποβαλεῖς, ὀλεῖς μανίαισιν Λύσσας χορευθέντʼ ἐναύλοις.
880—βέβακεν ἐν δίφροισιν ἁ πολύστονος, ἅρμασι δʼ ἐνδίδωσι κέντρον ὡς ἐπὶ λώβᾳ Νυκτὸς Γοργὼν ἑκατογκεφάλοις ὄφεων ἰαχήμασι, Λύσσα μαρμαρωπός.
885—ταχὺ τὸν εὐτυχῆ μετέβαλεν δαίμων, ταχὺ δὲ πρὸς πατρὸς τέκνʼ ἐκπνεύσεται.
887ἈΜΦΙΤΡΎΩΝ: ἰώ μοι μέλεος.
888ΧΟΡΌΣ: —ἰὼ Ζεῦ, τὸ σὸν γένος ἄγονον αὐτίκα
889λυσσάδες ὠμοβρῶτες ἄδικοι Ποιναὶ
890κακοῖσιν ἐκπετάσουσιν.
890aἈΜΦΙΤΡΎΩΝ: ἰὼ στέγαι.
891ΧΟΡΌΣ: —κατάρχεται χόρευμα τυμπάνων ἄτερ,
892οὐ βρομίῳ κεχαρισμένα θύρσῳ [...]
893ἈΜΦΙΤΡΎΩΝ: ἰὼ δόμοι.
894ΧΟΡΌΣ: πρὸς αἵματʼ, οὐχὶ τᾶς Διονυσιάδος
895βοτρύων ἐπὶ χεύμασι λοιβᾶς.
896ἈΜΦΙΤΡΎΩΝ: φυγῇ, τέκνʼ, ἐξορμᾶτε.
896bΧΟΡΌΣ: —δάιον τόδε
897δάιον μέλος ἐπαυλεῖται.
898κυναγετεῖ τέκνων διωγμόν· οὔποτʼ ἄκραντα δόμοισι
899Λύσσα βακχεύσει.
900ἈΜΦΙΤΡΎΩΝ: αἰαῖ κακῶν.
901ΧΟΡΌΣ: —αἰαῖ δῆτα τὸν γεραιὸν ὡς στένω
902πατέρα τάν τε παιδοτρόφον, ᾇ μάταν
903τέκεα γεννᾶται.
904—ἰδοὺ ἰδού,
905θύελλα σείει δῶμα, συμπίπτει στέγη.
906ἩΡΑΚΛΗ͂Σ: ἢ ἤ· τί δρᾷς, ὦ Διὸς παῖ, μελάθρῳ;
908τάραγμα ταρτάρειον, ὡς ἐπʼ Ἐγκελάδῳ ποτέ, Παλλάς,
909ἐς δόμους πέμπεις.
910ἌΓΓΕΛΟΣ: ὦ λευκὰ γήρᾳ σώματʼ [...]
Part 7
815CHORUS: —Ha! see there, my old comrades! is the same wild panic fallen on us all; what phantom is this I see hovering over the house?
818—Fly, fly, bestir your tardy steps! begone! away!
820—O savior prince, avert calamity from me!
822IRIS: Courage, old men! she, whom you see, is Madness, daughter of Night, and I am Iris, the handmaid of the gods. We have not come to do your city any hurt,
825but our warfare is against the house of one man only, against him whom they call the son of Zeus and Alcmena. For until he had finished all his grievous labors, Destiny was preserving him, nor would father Zeus ever suffer me or Hera to harm him.
830But now that he has accomplished the labors of Eurystheus, Hera wishes to brand him with the guilt of shedding kindred blood by slaying his own children, and I wish it also. Come then, unwed maid, child of black Night, harden your heart relentlessly,
835send forth frenzy upon this man, confound his mind even to the slaying of his children, drive him, goad him wildly on his mad career, shake out the sails of death, that when he has conveyed over Acheron’s ferry that fair group of children by his own murderous hand,
840he may learn to know how fiercely against him the wrath of Hera burns and may also experience mine; otherwise, if he should escape punishment, the gods will become as nothing, while man’s power will grow.
843MADNESS: Of noble parents was I born, the daughter of Night, sprung from the blood of Ouranos;
845and these prerogatives I hold, not to use them in anger against friends, nor do I have any joy in visiting the homes of men; and I wish to counsel Hera, before I see her make a mistake, and you too, if you will hearken to my words. This man, against whose house you are sending me, has made himself a name alike in heaven
850and earth; for, after taming pathless wilds and raging sea, he by his single might raised up again the honors of the gods when sinking before man’s impiety; . . . wherefore I counsel you, do not wish him dire mishaps.
855IRIS: Spare us your advice on Hera’s and my schemes.
856MADNESS: I seek to turn your steps into the best path instead of into this one of evil.
857IRIS: It was not to practice self-control that the wife of Zeus sent you here.
858MADNESS: I call the sun-god to witness that here I am acting against my will; but if indeed I must at once serve you and Hera
860and follow you in full cry as hounds follow the huntsman, then I will go; neither ocean with its fiercely groaning waves, nor the earthquake, nor the thunderbolt with blast of agony shall be like the headlong rush I will make into the breast of Heracles; through his roof will I burst my way and swoop upon his house,
865after first slaying his children; nor shall their murderer know that he is killing the children he begot, till he is released from my madness. Behold him! see how even now he is wildly tossing his head at the outset, and rolling his eyes fiercely from side to side without a word; nor can he control his panting breath, like a fearful bull in act to charge; he bellows,
870calling on the goddesses of nether hell. Soon will I rouse you to yet wilder dancing and pipe a note of terror in your ear. Soar away, O Iris, to Olympus on your honored course; while I unseen will steal into the halls of Heracles.
875CHORUS: Alas alas! lament; the son of Zeus, flower of your city, is being cut down. Woe to you, Hellas! that will cast from you your benefactor, and destroy him as he dances in the shrill frenzy of Madness.
880She is mounted on her chariot, the queen of sorrow and sighing, and is goading on her steeds, as if for outrage, the Gorgon child of Night, with a hundred hissing serpent-heads, Madness of the flashing eyes.
885Soon has the god changed his good fortune; soon will his children breathe their last, slain by a father’s hand.
887AMPHITRYON: Ah me! alas!
888CHORUS: O Zeus, unjust Vengeance, mad, relentless, will soon give your childless son
890up to misery.
890aAMPHITRYON: Alas, O house!
891CHORUS: The dance begins without the cymbals’ crash, with no glad waving of the wine-god’s staff—
893AMPHITRYON: Woe to these halls!
894CHORUS: Toward bloodshed,
895and not to pour libations of Dionysus’ grape.
896AMPHITRYON: O children, make haste to fly!
896bCHORUS: That is the chant of death, of death, to the music of pipes.
898Ah, yes! he is hunting the children down. Never will Madness lead her revel rout in vain.
900AMPHITRYON: Ah misery!
901CHORUS: Ah me! how I lament that aged father, that mother too that bore his children in vain.
904Look! look!
905A tempest rocks the house; the roof is falling with it.
906HERACLES: Oh, oh! what are you doing, Pallas, child of Zeus, to the house? You are sending hell’s confusion against the halls, as once you did on Enceladus.
910MESSENGER: O white-haired old men!
Part 8
910bΧΟΡΌΣ: ἀνακαλεῖς με τίνα
911βοάν;
911bἌΓΓΕΛΟΣ: ἄλαστα τἀν δόμοισι.
911cΧΟΡΌΣ: μάντιν οὐχ
912ἕτερον ἄξομαι.
913ἌΓΓΕΛΟΣ: τεθνᾶσι παῖδες.
913bΧΟΡΌΣ: αἰαῖ.
914ἌΓΓΕΛΟΣ: στενάζεθʼ, ὡς στενακτά.
914bΧΟΡΌΣ: δάιοι φόνοι,
915δάιοι δὲ τοκέων χέρες· ὤ.
916ἌΓΓΕΛΟΣ: οὐκ ἄν τις εἴποι μᾶλλον ἢ πεπόνθαμεν.
917ΧΟΡΌΣ: πῶς παισὶ στενακτὰν ἄταν ἄταν
918πατέρος ἀμφαίνεις;
919λέγε, τίνα τρόπον ἔσυτο θεόθεν ἐπὶ
920μέλαθρα κακὰ τάδε,
921τλήμονάς τε παίδων τύχας;
922ἌΓΓΕΛΟΣ: ἱερὰ μὲν ἦν πάροιθεν ἐσχάρας Διὸς καθάρσιʼ οἴκων, γῆς ἄνακτʼ ἐπεὶ κτανὼν ἐξέβαλε τῶνδε δωμάτων Ἡρακλέης· χορὸς δὲ καλλίμορφος εἱστήκει τέκνων πατήρ τε Μεγάρα τʼ· ἐν κύκλῳ δʼ ἤδη κανοῦν
927εἵλικτο βωμοῦ, φθέγμα δʼ ὅσιον εἴχομεν. μέλλων δὲ δαλὸν χειρὶ δεξιᾷ φέρειν, ἐς χέρνιβʼ ὡς βάψειεν, Ἀλκμήνης τόκος ἔστη σιωπῇ. καὶ χρονίζοντος πατρὸς παῖδες προσέσχον ὄμμʼ· ὁ δʼ οὐκέθʼ αὑτὸς ἦν,
932ἀλλʼ ἐν στροφαῖσιν ὀμμάτων ἐφθαρμένος ῥίζας τʼ ἐν ὄσσοις αἱματῶπας ἐκβαλὼν ἀφρὸν κατέσταζʼ εὐτρίχου γενειάδος. ἔλεξε δʼ ἅμα γέλωτι παραπεπληγμένῳ· Πάτερ, τί θύω πρὶν κτανεῖν Εὐρυσθέα
937καθάρσιον πῦρ, καὶ πόνους διπλοῦς ἔχω; ἔργον μιᾶς μοι χειρὸς εὖ θέσθαι τάδε· ὅταν δʼ ἐνέγκω δεῦρο κρᾶτʼ Εὐρυσθέως, ἐπὶ τοῖσι νῦν θανοῦσιν ἁγνιῶ χέρας. ἐκχεῖτε πηγάς, ῥίπτετʼ ἐκ χειρῶν κανᾶ.
942τίς μοι δίδωσι τόξα; τίς δʼ ὅπλον χερός; πρὸς τὰς Μυκήνας εἶμι· λάζυσθαι χρεὼν μοχλοὺς δικέλλας θʼ, ὥστε Κυκλώπων βάθρα φοίνικι κανόνι καὶ τύκοις ἡρμοσμένα στρεπτῷ σιδήρῳ συντριαινῶσαι πάλιν.
947αὐτοῦ δὲ βαίνων ἅρματʼ οὐκ ἔχων ἔχειν ἔφασκε, δίφρου δʼ εἰσέβαινεν ἄντυγας κἄθεινε, κέντρον δῆθεν ὡς ἔχων, χερί. διπλοῦς δʼ ὀπαδοῖς ἦν γέλως φόβος θʼ ὁμοῦ. καί τις τόδʼ εἶπεν, ἄλλος εἰς ἄλλον δρακών·
952Παίζει πρὸς ἡμᾶς δεσπότης ἢ μαίνεται; ὁ δʼ εἷρπʼ ἄνω τε καὶ κάτω κατὰ στέγας, μέσον δʼ ἐς ἀνδρῶνʼ ἐσπεσὼν Νίσου πόλιν ἥκειν ἔφασκε· δωμάτων τʼ ἔσω βεβώς, κλιθεὶς ἐς οὖδας, ὡς ἔχει, σκευάζεται
957θοίνην. διελθὼν δʼ ὡς βραχὺν χρόνον μονῆς Ἰσθμοῦ ναπαίας ἔλεγε προσβαίνειν πλάκας. κἀνταῦθα γυμνὸν σῶμα θεὶς πορπαμάτων, πρὸς οὐδένʼ ἡμιλλᾶτο κἀκηρύσσετο αὐτὸς πρὸς αὑτοῦ καλλίνικος οὐδενός,
962ἀκοὴν ὑπειπών. δεινὰ δʼ Εὐρυσθεῖ βρέμων ἦν ἐν Μυκήναις τῷ λόγῳ. πατὴρ δέ νιν θιγὼν κραταιᾶς χειρὸς ἐννέπει τάδε· Ὦ παῖ, τί πάσχεις; τίς ὁ τρόπος ξενώσεως τῆσδʼ; οὔ τί που φόνος σʼ ἐβάκχευσεν νεκρῶν,
967οὓς ἄρτι καίνεις; ὁ δέ νιν Εὐρυσθέως δοκῶν πατέρα προταρβοῦνθʼ ἱκέσιον ψαύειν χερός, ὠθεῖ, φαρέτραν δʼ εὐτρεπῆ σκευάζεται καὶ τόξʼ ἑαυτοῦ παισί, τοὺς Εὐρυσθέως δοκῶν φονεύειν. οἳ δὲ ταρβοῦντες φόβῳ
972ὤρουον ἄλλος ἄλλοσʼ, ἐς πέπλους ὁ μὲν μητρὸς ταλαίνης, ὁ δʼ ὑπὸ κίονος σκιάν, ἄλλος δὲ βωμὸν ὄρνις ὣς ἔπτηξʼ ὕπο. βοᾷ δὲ μήτηρ· Ὦ τεκών, τί δρᾷς; τέκνα κτείνεις; βοᾷ δὲ πρέσβυς οἰκετῶν τʼ ὄχλος.
977ὁ δʼ ἐξελίσσων παῖδα κίονος κύκλῳ, τόρνευμα δεινὸν ποδός, ἐναντίον σταθεὶς βάλλει πρὸς ἧπαρ· ὕπτιος δὲ λαΐνους ὀρθοστάτας ἔδευσεν ἐκπνέων βίον. ὁ δʼ ἠλάλαξε κἀπεκόμπασεν τάδε·
982Εἷς μὲν νεοσσὸς ὅδε θανὼν Εὐρυσθέως ἔχθραν πατρῴαν ἐκτίνων πέπτωκέ μοι. ἄλλῳ δʼ ἐπεῖχε τόξʼ, ὃς ἀμφὶ βωμίαν ἔπτηξε κρηπῖδʼ ὡς λεληθέναι δοκῶν. φθάνει δʼ ὁ τλήμων γόνασι προσπεσὼν πατρός,
987καὶ πρὸς γένειον χεῖρα καὶ δέρην βαλών, Ὦ φίλτατʼ, αὐδᾷ, μή μʼ ἀποκτείνῃς, πάτερ· σός εἰμι, σὸς παῖς· οὐ τὸν Εὐρυσθέως ὀλεῖς. ὁ δʼ ἀγριωπὸν ὄμμα Γοργόνος στρέφων, ὡς ἐντὸς ἔστη παῖς λυγροῦ τοξεύματος,
992μυδροκτύπον μίμημʼ, ὑπὲρ κάρα βαλὼν ξύλον καθῆκε παιδὸς ἐς ξανθὸν κάρα, ἔρρηξε δʼ ὀστᾶ. δεύτερον δὲ παῖδʼ ἑλών, χωρεῖ τρίτον θῦμʼ ὡς ἐπισφάξων δυοῖν. ἀλλὰ φθάνει νιν ἡ τάλαινʼ ἔσω δόμων
997μήτηρ ὑπεκλαβοῦσα, καὶ κλῄει πύλας. ὁ δʼ ὡς ἐπʼ αὐτοῖς δὴ Κυκλωπίοισιν ὢν σκάπτει μοχλεύει θύρετρα, κἀκβαλὼν σταθμὰ δάμαρτα καὶ παῖδʼ ἑνὶ κατέστρωσεν βέλει. κἀνθένδε πρὸς γέροντος ἱππεύει φόνον·
1002ἀλλʼ ἦλθεν εἰκών, ὡς ὁρᾶν ἐφαίνετο, Παλλὰς κραδαίνουσʼ ἔγχος ἐπὶ λόφῳ κέαρ, κἄρριψε πέτρον στέρνον εἰς Ἡρακλέους, ὅς νιν φόνου μαργῶντος ἔσχε, κεἰς ὕπνον καθῆκε· πίτνει δʼ ἐς πέδον, πρὸς κίονα
1007νῶτον πατάξας, ὃς πεσήμασι στέγης διχορραγὴς ἔκειτο κρηπίδων ἔπι. ἡμεῖς δʼ ἐλευθεροῦντες ἐκ δρασμῶν πόδα σὺν τῷ γέροντι δεσμὰ σειραίων βρόχων ἀνήπτομεν πρὸς κίονʼ, ὡς λήξας ὕπνου
1012μηδὲν προσεργάσαιτο τοῖς δεδραμένοις. εὕδει δʼ ὁ τλήμων ὕπνον οὐκ εὐδαίμονα, παῖδας φονεύσας καὶ δάμαρτʼ. ἐγὼ μὲν οὖν οὐκ οἶδα θνητῶν ὅστις ἀθλιώτερος.
1016ΧΟΡΌΣ: —ὁ φόνος ἦν ὃν Ἀργολὶς ἔχει πέτρα τότε μὲν περισαμότατος καὶ ἄπιστος Ἑλλάδι τῶν Δαναοῦ παίδων· τάδε δʼ ὑπερέβαλε, παρ- έδραμε τὰ τότε κακὰ [...] τάλανι διογενεῖ κόρῳ. —μονοτέκνου Πρόκνης φόνον ἔχω λέξαι
1023θυόμενον Μούσαις· σὺ δὲ τέκνα τρίγονʼ, ὦ δάιε, τεκόμενος, λυσσάδι συγκατειργάσω μοίρᾳ. —αἰαῖ, τίνα στεναγμὸν ἢ γόον ἢ φθιτῶν ᾠδάν, ἢ τὸν Ἅιδα χορὸν ἀχήσω;
1028—φεῦ φεῦ· ἴδεσθε, διάνδιχα κλῇθρα κλίνεται ὑψιπύλων δόμων. —ἰώ μοι· ἴδεσθε δὲ τέκνα πρὸ πατρὸς
1033ἄθλια κείμενα δυστάνου, εὕδοντος ὕπνον δεινὸν ἐκ παίδων φόνου. —περὶ δὲ δεσμὰ καὶ πολύβροχʼ ἁμμάτων ἐρείσμαθʼ Ἡράκλειον ἀμφὶ δέμας τάδε λαΐνοις
1038ἀνημμένα κίοσιν οἴκων.
1039ΧΟΡΌΣ: —ὁ δʼ ὥς τις ὄρνις ἄπτερον καταστένων
1040ὠδῖνα τέκνων, πρέσβυς ὑστέρῳ ποδὶ
1041πικρὰν διώκων ἤλυσιν πάρεσθʼ ὅδε.
1042ἈΜΦΙΤΡΎΩΝ: Καδμεῖοι γέροντες, οὐ σῖγα σῖ-
1043γα τὸν ὕπνῳ παρειμένον ἐάσετʼ ἐκ-
1044λαθέσθαι κακῶν;
1045ΧΟΡΌΣ: κατὰ σὲ δακρύοις στένω, πρέσβυ, καὶ
1046τέκεα καὶ τὸ καλλίνικον κάρα.
1047ἈΜΦΙΤΡΎΩΝ: ἑκαστέρω πρόβατε, μὴ
1048κτυπεῖτε, μὴ βοᾶτε, μὴ
1049τὸν εὔδιʼ ἰαύονθʼ
1049aὑπνώδεά τʼ εὐνᾶς
1050ἐγείρετε.
1050bΧΟΡΌΣ: οἴμοι.
1051φόνος ὅσος ὅδʼ [...]
1051bἈΜΦΙΤΡΎΩΝ: ἆ ἆ,
1052διά μʼ ὀλεῖτε.
1052bΧΟΡΌΣ: κεχυμένος ἐπαντέλλει.
1053ἈΜΦΙΤΡΎΩΝ: οὐκ ἀτρεμαῖα θρῆνον αἰ-
1054άξετʼ, ὦ γέροντες;
1055ἢ δέσμʼ ἀνεγειρόμενος χαλάσας ἀπολεῖ πόλιν,
1056ἀπὸ δὲ πατέρα, μέλαθρά τε καταράξει.
1057ΧΟΡΌΣ: ἀδύνατʼ ἀδύνατά μοι.
Part 8
910bCHORUS: Why this loud
911address to me?
911bMESSENGER: It is dreadful within!
911cCHORUS: No need for me to call another prophet for that.
913MESSENGER: The children are dead.
913bCHORUS: Alas!
914MESSENGER: Ah weep! for here is cause for weeping.
914bCHORUS: A cruel murder,
915cruel parents’ hands!
916MESSENGER: No words can utter more than we have suffered.
917CHORUS: How came the ruin you reveal, the ruin that must be lamented, from a father to his children? Tell me how these heaven-sent woes
920came rushing on the house; say how the children met their sad mischance.
922MESSENGER: Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land.
925There stood his group of lovely children, with his father and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena’s son was bringing the torch in his right hand to dip it in the holy water,
930he stopped without a word. And as their father lingered, his children looked at him; he was no longer himself; his eyes were rolling; he was quite distraught; his eyeballs were bloodshot, and foam was oozing down his bearded cheek.
935He spoke with a madman’s laugh: Father, why should I offer the purifying flame before I have slain Eurystheus, and have the toil twice over? It is the work of my unaided arm to settle these things well; as soon as I have brought the head of Eurystheus here,
940I will cleanse my hands for those already slain. Spill the water, cast the baskets from your hands. Ho! give me now my bow and club! To Mycenae will I go; I must take crow-bars and pick-axes, for I will shatter again
945with iron levers those city-walls which the Cyclopes squared with red plumb-line and mason’s tools.
947Then he set out, and though he had no chariot there, he thought he had, and was for mounting to its seat, and using a goad as though his fingers really held one.
950A twofold feeling filled his servants’ breasts, amusement and fear at once; and one looking to his neighbor said: Is our master making sport for us, or is he mad? But he was pacing to and fro in his house; and, rushing into the men’s chamber, he said he had reached the city of Nisus;
955and going into the house, he threw himself upon the floor, as he was, and made ready to feast. But after waiting a brief space he began saying he was on his way to the plains amid the valleys of the Isthmus; and then stripping himself of his mantle,
960he fell to competing with no one, and he proclaimed himself victor with his own voice, calling on no one to listen. Next, fancy carrying him to Mycenae, he was uttering fearful threats against Eurystheus. Meantime his father caught him by his stalwart arm, and thus addressed him:
965My son, what do you mean by this? What strange doings are these? Can it be that the blood of your late victims has driven you frantic? But he, supposing it was the father of Eurystheus striving in abject supplication to touch his hand: thrust him aside, and then against his own children aimed his bow
970and made ready his quiver, thinking to slay the sons of Eurystheus. And they in wild fright darted here and there, one to his hapless mother’s skirts, another to the shadow of a pillar, while a third cowered beneath the altar like a bird.
975Then cried their mother: O you who begot them, what are you doing? do you mean to slay your children? Likewise his aged father and all the gathered servants cried aloud. But he, hunting the child round and round the column, in dreadful circles, and coming face to face with him shot him to the heart; and he fell upon his back,
980sprinkling the stone pillars with blood as he gasped out his life. Then Heracles shouted in triumph and boasted loud: Here lies one of Eurystheus’ brood dead at my feet, atoning for his father’s hatred. Then he aimed his bow against a second, who had crouched
985at the altar’s foot thinking to escape unseen. But before he fired, the poor child threw himself at his father’s knees, and, flinging his hand to reach his beard or neck, cried: Oh! hear me, dearest father, do not kill me! I am your child, your own; it is no son of Eurystheus you will slay.
990But that other, with savage Gorgon-scowl, as the child now stood in range of his baleful archery, smote him on the head, as a smith strikes his molten iron, bringing down his club upon the fair-haired boy, and crushed the bones. The second caught,
995away he goes to add a third victim to the other two. But before he could, the poor mother caught up her child and carried him within the house and shut the doors. But he, as though he really were at the Cyclopean walls, prized open the doors with levers, and, hurling down their posts,
1000with one shaft laid low his wife and child. Then in wild gallop he starts to slay his aged father; but there came a phantom, as it seemed to us on-lookers, of Pallas, with plumed helm, brandishing a spear; and she hurled a rock against the breast of Heracles,
1005which held him from his frenzied thirst for blood and plunged him into sleep; to the ground he fell, striking his back against a column that had fallen on the floor shattered in two when the roof fell in.
1010Then we rallied from our flight, and with the old man’s aid bound him fast with knotted cords to the pillar, so that on his awakening he might do no further mischief. So there he sleeps, poor wretch! a sleep that is not blessed, having murdered wife and children; no, for my part
1015I do not know any mortal more miserable than he. Exit messenger.
1016CHORUS: That murder wrought by the daughters of Danaus, which the rock of Argos keeps, was once the most famous and notorious in Hellas; but this has surpassed,
1020has outrun those former horrors . . . for the unhappy son of Zeus.
1021I could tell of the murder done by Procne, mother of an only child, offered to the Muses; but you had three children, wretched parent, and all of them have you in your frenzy slain.
1025Alas! What groans or wails, what funeral dirge, or dance of death am I to raise?
1028Ah, ah! see, the bolted doors
1030of the lofty palace are being rolled apart.
1031Ah me! see the wretched children lying before their unhappy father, who is sunk in dreadful slumber after shedding their blood.
1035Round him are bonds and cords, made fast with many knots about the body of Heracles, and lashed to the stone columns of his house.
1039CHORUS LEADER: But he, the aged father, like mother-bird wailing
1040her unfledged brood, comes hastening here with halting steps on his bitter journey.
1042AMPHITRYON: Softly, softly! you aged sons of Thebes, let him sleep on and forget his sorrows.
1045CHORUS: For you, old friend, I weep and mourn, for the children too and that victorious chief.
1047AMPHITRYON: Stand further off, make no noise nor outcry, do not rouse him from his calm
1050deep slumber.
1050bCHORUS: O horrible! all this blood—
1051bAMPHITRYON: Hush, hush! you will be my ruin.
1052bCHORUS: That he has spilled is rising up against him.
1053AMPHITRYON: Gently raise your dirge of woe, old friends;
1055or he will wake, and, bursting his bonds, destroy the city, rend his father, and dash his house to pieces.
1057CHORUS: I cannot, cannot—
Part 9
1057bἈΜΦΙΤΡΎΩΝ: σῖγα, πνοὰς μάθω·
1060φέρε πρὸς οὖς βάλω.
1060bΧΟΡΌΣ: εὕδει;
1060cἈΜΦΙΤΡΎΩΝ: ναί, εὕδει
1061ὕπνον γʼ ἄυπνον ὀλόμενον, ὃς ἔκανεν ἄλοχον,
1064ἔκανε δὲ τέκεα, τοξήρει ψαλμῷ .
1065ΧΟΡΌΣ: στέναζέ νυν —
1065bἈΜΦΙΤΡΎΩΝ: στενάζω.
1066ΧΟΡΌΣ: τέκνων ὄλεθρον —
1066bἈΜΦΙΤΡΎΩΝ: ὤμοι.
1067ΧΟΡΌΣ: σέθεν τε παιδὸς —
1067bἈΜΦΙΤΡΎΩΝ: αἰαῖ.
1068ΧΟΡΌΣ: ὦ πρέσβυ [...]
1068bἈΜΦΙΤΡΎΩΝ: σῖγα σῖγα·
1069παλίντροπος ἐξεγειρόμενος στρέφεται· φέρε,
1070ἀπόκρυφον δέμας ὑπὸ μέλαθρον κρύψω.
1071ΧΟΡΌΣ: θάρσει· νὺξ ἔχει βλέφαρα παιδὶ σῷ.
1072ἈΜΦΙΤΡΎΩΝ: ὁρᾶθʼ ὁρᾶτε. τὸ φάος ἐκ-
1073λιπεῖν μὲν ἐπὶ κακοῖσιν οὐ
1074φεύγω τάλας, ἀλλʼ εἴ με κανεῖ πατέρʼ ὄντα,
1075πρὸς δὲ κακοῖς κακὰ μήσεται
1076πρὸς Ἐρινύσι θʼ αἷμα σύγγονον ἕξει.
1078ΧΟΡΌΣ: τότε θανεῖν σʼ ἐχρῆν, ὅτε δάμαρτι σᾷ
1079φόνον ὁμοσπόρων ἔμολες ἐκπράξας
1080Ταφίων περίκλυστον ἄστυ πέρσας.
1081ἈΜΦΙΤΡΎΩΝ: φυγὰν φυγάν, γέροντες, ἀποπρὸ δωμάτων
1082διώκετε· φεύγετε μάργον
1083ἄνδρʼ ἐπεγειρόμενον.
1084ἢ τάχα φόνον ἕτερον ἐπὶ φόνῳ βαλὼν
1085ἀνʼ αὖ βακχεύσει Καδμείων πόλιν.
1086ΧΟΡΌΣ: ὦ Ζεῦ, τί παῖδʼ ἤχθηρας ὧδʼ ὑπερκότως
1087τὸν σόν, κακῶν δὲ πέλαγος ἐς τόδʼ ἤγαγες;
1088ἩΡΑΚΛΗ͂Σ: ἔα· ἔμπνους μέν εἰμι καὶ δέδορχʼ ἅπερ με δεῖ, αἰθέρα τε καὶ γῆν τόξα θʼ Ἡλίου τάδε [...] ὡς ἐν κλύδωνι καὶ φρενῶν ταράγματι πέπτωκα δεινῷ καὶ πνοὰς θερμὰς πνέω
1093μετάρσιʼ, οὐ βέβαια, πνευμόνων ἄπο. ἰδού, τί δεσμοῖς ναῦς ὅπως ὡρμισμένος νεανίαν θώρακα καὶ βραχίονα, πρὸς ἡμιθραύστῳ λαΐνῳ τυκίσματι ἧμαι, νεκροῖσι γείτονας θάκους ἔχων;
1098πτερωτά τʼ ἔγχη· τόξα δʼ ἔσπαρται πέδῳ, ἃ πρὶν παρασπίζοντʼ ἐμοῖς βραχίοσιν ἔσῳζε πλευρὰς ἐξ ἐμοῦ τʼ ἐσῴζετο. οὔ που κατῆλθον αὖθις εἰς Ἅιδου πάλιν, Εὐρυσθέως δίαυλον; εἰς Ἅιδου; πόθεν;
1103ἀλλʼ οὔτε Σισύφειον εἰσορῶ πέτρον Πλούτωνά τʼ, οὐδὲ σκῆπτρα Δήμητρος κόρης. ἔκ τοι πέπληγμαι· ποῦ ποτʼ ὢν ἀμηχανῶ; ὠή, τίς ἐγγὺς ἢ πρόσω φίλων ἐμῶν, δύσγνοιαν ὅστις τὴν ἐμὴν ἰάσεται;
1108σαφῶς γὰρ οὐδὲν οἶδα τῶν εἰωθότων.
1109ἈΜΦΙΤΡΎΩΝ: γέροντες, ἔλθω τῶν ἐμῶν κακῶν πέλας;
1110ΧΟΡΌΣ: κἀγώ γε σὺν σοί, μὴ προδοὺς τὰς συμφοράς.
1111ἩΡΑΚΛΗ͂Σ: πάτερ, τί κλαίεις καὶ συναμπίσχῃ κόρας,
1112τοῦ φιλτάτου σοι τηλόθεν παιδὸς βεβώς;
Part 9
1057bAMPHITRYON: Hush! let me note his breathing;
1060come, let me put my ear close.
1060bCHORUS: Is he sleeping?
1060cAMPHITRYON: Yes, he is sleeping, a deadly sleepless sleep, having slain wife and children with the arrows of his twanging bow.
1065CHORUS: Ah! mourn—
1065bAMPHITRYON: Indeed I do.
1066CHORUS: The children’s death—
1066bAMPHITRYON: Ah me!
1067CHORUS: And your own son’s doom.
1067bAMPHITRYON: Alas!
1068CHORUS: Old friend—
1068bAMPHITRYON: Hush! hush! he is turning over, he is waking! Oh!
1070let me hide myself, concealed beneath the roof.
1071CHORUS: Courage! darkness still holds your son’s eye.
1072AMPHITRYON: Oh beware! it is not that I shrink from leaving the light after my miseries, poor wretch! but if should he slay me, his father,
1075then he will be devising mischief on mischief, and to the avenging curse will add a parent’s blood.
1078CHORUS: Well for you if you had died in that day, when, for your wife, you went forth to exact vengeance for her slain brothers
1080by sacking the Taphians’ sea-beat town.
1081AMPHITRYON: Fly, fly, my aged friends, from before the palace, escape his waking fury. Or soon he will heap up fresh slaughter on the old,
1085ranging wildly once more through the streets of Thebes.
1086CHORUS LEADER: O Zeus, why have you shown such savage hate against your own son and plunged him in this sea of troubles?
1088HERACLES: Aha! I am alive and breathing; and my eyes resume their function, opening on
1090the sky and earth and the sun’s darting beam; but how my senses reel! in what strange turmoil am I plunged! my fevered breath in quick spasmodic gasps escapes my lungs. How now? why am I lying here, my brawny chest and arms made fast with cables like a ship,
1095beside a half-shattered piece of masonry, with corpses for my neighbors; while over the floor my bow and arrows are scattered, that once like trusty squires to my arm
1100both kept me safe and were kept safe by me? Surely I have not come a second time to Hades’ halls, having just returned from there for Eurystheus? To Hades? From where? No, I do not see Sisyphus with his stone, or Pluto, or his queen, Demeter’s child.
1105Surely I am distraught; where am I, so helpless? Ho, there! which of my friends is near or far to cure me in my perplexity? For I have no clear knowledge of things once familiar.
1109AMPHITRYON: My aged friends, shall I approach the scene of my sorrow?
1110CHORUS LEADER: Yes, and let me go with you, not desert you in your trouble.
1111HERACLES: Father, why do you weep and veil your eyes, standing far from your beloved son?
Part 10
1113ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· εἶ γὰρ καὶ κακῶς πράσσων ἐμός.
1114ἩΡΑΚΛΗ͂Σ: πράσσω δʼ ἐγὼ τί λυπρόν, οὗ δακρυρροεῖς;
1115ἈΜΦΙΤΡΎΩΝ: ἃ κἂν θεῶν τις, εἰ μάθοι, καταστένοι.
1116ἩΡΑΚΛΗ͂Σ: μέγας γʼ ὁ κόμπος, τὴν τύχην δʼ οὔπω λέγεις.
1117ἈΜΦΙΤΡΎΩΝ: ὁρᾷς γὰρ αὐτός, εἰ φρονῶν ἤδη κυρεῖς.
1118ἩΡΑΚΛΗ͂Σ: εἴπʼ, εἴ τι καινὸν ὑπογράφῃ τὠμῷ βίῳ.
1119ἈΜΦΙΤΡΎΩΝ: εἰ μηκέθʼ Ἅιδου βάκχος εἶ, φράσαιμεν ἄν.
1120ἩΡΑΚΛΗ͂Σ: παπαῖ, τόδʼ ὡς ὕποπτον ᾐνίξω πάλιν.
1121ἈΜΦΙΤΡΎΩΝ: καί σʼ εἰ βεβαίως εὖ φρονεῖς ἤδη σκοπῶ.
1122ἩΡΑΚΛΗ͂Σ: οὐ γάρ τι βακχεύσας γε μέμνημαι φρένας.
1123ἈΜΦΙΤΡΎΩΝ: λύσω, γέροντες, δεσμὰ παιδός; ἢ τί δρῶ;
1124ἩΡΑΚΛΗ͂Σ: καὶ τόν γε δήσαντʼ εἴπʼ· ἀναινόμεσθα γάρ.
1125ἈΜΦΙΤΡΎΩΝ: τοσοῦτον ἴσθι τῶν κακῶν· τὰ δʼ ἄλλʼ ἔα.
1126ἩΡΑΚΛΗ͂Σ: ἀρκεῖ σιωπὴ γὰρ μαθεῖν ὃ βούλομαι;
1127ἈΜΦΙΤΡΎΩΝ: ὦ Ζεῦ, παρʼ Ἥρας ἆρʼ ὁρᾷς θρόνων τάδε;
1128ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἦ τι κεῖθεν πολέμιον πεπόνθαμεν;
1129ἈΜΦΙΤΡΎΩΝ: τὴν θεὸν ἐάσας τὰ σὰ περιστέλλου κακά.
1130ἩΡΑΚΛΗ͂Σ: ἀπωλόμεσθα· συμφορὰν λέξεις τινά.
1131ἈΜΦΙΤΡΎΩΝ: ἰδού, θέασαι τάδε τέκνων πεσήματα.
1132ἩΡΑΚΛΗ͂Σ: οἴμοι· τίνʼ ὄψιν τήνδε δέρκομαι τάλας;
Part 10
1113AMPHITRYON: My child! mine still, for all your misery.
1114HERACLES: Why, what is there so sad in my case that you weep?
1115AMPHITRYON: That which might make any of the gods weep, if he were to learn it.
1116HERACLES: A bold assertion that, but you are not yet explaining what has happened.
1117AMPHITRYON: Your own eyes see that, if by this time you are restored to your senses.
1118HERACLES: Fill in your sketch if any change awaits my life.
1119AMPHITRYON: I will explain, if you are no longer mad as a fiend of hell.
1120HERACLES: Oh! what suspicions these dark hints of yours again excite!
1121AMPHITRYON: I am still doubtful whether you are in your sober senses.
1122HERACLES: I have no recollection of being mad.
1123AMPHITRYON: Am I to loose my son, old friends, or what shall I do?
1124HERACLES: Loose me, yes, and say who bound me; for I feel shame at this.
1125AMPHITRYON: Rest content with what you know of your woes; the rest forego.
1126HERACLES: No. for is silence sufficient to learn what I wish?
1127AMPHITRYON: O Zeus, do you behold these deeds proceeding from the throne of Hera?
1128HERACLES: What! have I suffered something from her enmity?
1129AMPHITRYON: A truce to the goddess! attend to your own troubles.
1130HERACLES: I am undone; you will tell me some mischance.
1131AMPHITRYON: See here the corpses of your children.
1132HERACLES: O horror! what sight is here? ah me!
Part 11
1133ἈΜΦΙΤΡΎΩΝ: ἀπόλεμον, ὦ παῖ, πόλεμον ἔσπευσας τέκνοις.
1134ἩΡΑΚΛΗ͂Σ: τί πόλεμον εἶπας; τούσδε τίς διώλεσε;
1135ἈΜΦΙΤΡΎΩΝ: σὺ καὶ σὰ τόξα καὶ θεῶν ὃς αἴτιος.
1136ἩΡΑΚΛΗ͂Σ: τί φῄς; τί δράσας; ὦ κάκʼ ἀγγέλλων πάτερ.
1137ἈΜΦΙΤΡΎΩΝ: μανείς· ἐρωτᾷς δʼ ἄθλιʼ ἑρμηνεύματα.
1138ἩΡΑΚΛΗ͂Σ: ἦ καὶ δάμαρτός εἰμʼ ἐγὼ φονεὺς ἐμῆς;
1139ἈΜΦΙΤΡΎΩΝ: μιᾶς ἅπαντα χειρὸς ἔργα σῆς τάδε.
1140ἩΡΑΚΛΗ͂Σ: αἰαῖ· στεναγμῶν γάρ με περιβάλλει νέφος.
1141ἈΜΦΙΤΡΎΩΝ: τούτων ἕκατι σὰς καταστένω τύχας.
1142ἩΡΑΚΛΗ͂Σ: ἦ γὰρ συνήραξʼ οἶκον ἢ βάκχευσʼ ἐμόν;
1143ἈΜΦΙΤΡΎΩΝ: οὐκ οἶδα πλὴν ἕν· πάντα δυστυχεῖ τὰ σά.
1144ἩΡΑΚΛΗ͂Σ: ποῦ δʼ οἶστρος ἡμᾶς ἔλαβε; ποῦ διώλεσεν;
1145ἈΜΦΙΤΡΎΩΝ: ὅτʼ ἀμφὶ βωμὸν χεῖρας ἡγνίζου πυρί.
1146ἩΡΑΚΛΗ͂Σ: οἴμοι· τί δῆτα φείδομαι ψυχῆς ἐμῆς τῶν φιλτάτων μοι γενόμενος παίδων φονεύς; κοὐκ εἶμι πέτρας λισσάδος πρὸς ἅλματα ἢ φάσγανον πρὸς ἧπαρ ἐξακοντίσας τέκνοις δικαστὴς αἵματος γενήσομαι;
1151ἢ σάρκα τὴν ἔμηνεν ἐμπρήσας πυρί, δύσκλειαν ἣ μένει μʼ ἀπώσομαι βίου; ἀλλʼ ἐμποδών μοι θανασίμων βουλευμάτων Θησεὺς ὅδʼ ἕρπει συγγενὴς φίλος τʼ ἐμός. ὀφθησόμεσθα, καὶ τεκνοκτόνον μύσος
1156ἐς ὄμμαθʼ ἥξει φιλτάτῳ ξένων ἐμῶν. οἴμοι, τί δράσω; ποῖ κακῶν ἐρημίαν εὕρω, πτερωτὸς ἢ κατὰ χθονὸς μολών; φέρʼ [...] ἄν τι κρατὶ περιβάλω σκότον. αἰσχύνομαι γὰρ τοῖς δεδραμένοις κακοῖς·
1161καὶ τῶνδε προστρόπαιον αἷμα προσλαβὼν οὐδὲν κακῶσαι τοὺς ἀναιτίους θέλω.
1163ΘΗΣΕΎΣ: ἥκω σὺν ἄλλοις, οἳ παρʼ Ἀσωποῦ ῥοὰς μένουσιν, ἔνοπλοι γῆς Ἀθηναίων κόροι, σῷ παιδί, πρέσβυ, σύμμαχον φέρων δόρυ. κληδὼν γὰρ ἦλθεν εἰς Ἐρεχθειδῶν πόλιν ὡς σκῆπτρα χώρας τῆσδʼ ἀναρπάσας Λύκος
1168ἐς πόλεμον ὑμῖν καὶ μάχην καθίσταται. τίνων δʼ ἀμοιβὰς ὧν ὑπῆρξεν Ἡρακλῆς σῴσας με νέρθεν, ἦλθον, εἴ τι δεῖ, γέρον, ἢ χειρὸς ὑμᾶς τῆς ἐμῆς ἢ συμμάχων. ἔα·
1172aτί νεκρῶν τῶνδε πληθύει πέδον; οὔ που λέλειμμαι καὶ νεωτέρων κακῶν ὕστερος ἀφῖγμαι; τίς τάδʼ ἔκτεινεν τέκνα; τίνος γεγῶσαν τήνδʼ ὁρῶ ξυνάορον; οὐ γὰρ δορός γε παῖδες ἵστανται πέλας,
1177ἀλλʼ ἄλλο πού τι καινὸν εὑρίσκω κακόν.
1178ἈΜΦΙΤΡΎΩΝ: ὦ τὸν ἐλαιοφόρον ὄχθον ἔχων ἄναξ [...]
1179ΘΗΣΕΎΣ: τί χρῆμά μʼ οἰκτροῖς ἐκάλεσας προοιμίοις;
1180ἈΜΦΙΤΡΎΩΝ: ἐπάθομεν πάθεα μέλεα πρὸς θεῶν.
1181ΘΗΣΕΎΣ: οἱ παῖδες οἵδε τίνες, ἐφʼ οἷς δακρυρροεῖς;
1182ἈΜΦΙΤΡΎΩΝ: ἔτεκε μέν νιν οὑμὸς ἶνις τάλας,
1183τεκόμενος δʼ ἔκανε, φόνιον αἷμα τλάς.
Part 11
1133AMPHITRYON: My son, against your children you have waged unnatural war.
1134HERACLES: War! what do you mean? who killed these?
1135AMPHITRYON: You and your bow and some god, whoever is to blame.
1136HERACLES: What are you saying? what have I done? Speak, father, you messenger of evil!
1137AMPHITRYON: You were insane; it is a sad explanation you are asking.
1138HERACLES: Was it I that slew my wife also?
1139AMPHITRYON: Your own unaided arm has done all this.
1140HERACLES: Alas! a cloud of mourning wraps me round.
1141AMPHITRYON: For this reason I lament your fate.
1142HERACLES: Did I dash my house to pieces in my frenzy?
1143AMPHITRYON: I know nothing but this, that you are utterly undone.
1144HERACLES: Where did the madness seize me? where did it destroy me?
1145AMPHITRYON: When you were purifying yourself with fire at the altar.
1146HERACLES: Ah me! why do I spare my own life when I have become the murderer of my dear children? Shall I not hasten to leap from some sheer rock, or aim the sword against my heart
1150and avenge my children’s blood, or burn my body, which she drove mad, in the fire and so avert from my life the infamy which now awaits me?
1153But here I see Theseus coming to check my deadly counsels, my kinsman and friend.
1155Now shall I stand revealed, and the dearest of my friends will see the pollution I have incurred by my children’s murder. Ah, woe is me! what am I to do? Where can I find freedom from my sorrows? shall I take wings or plunge beneath the earth? Come, let me veil my head in darkness;
1160for I am ashamed of the evil I have done, and, since for these I have incurred fresh blood-guiltiness, I do not want to harm the innocent.
1163THESEUS: I have come, and others with me, young warriors from the land of Athens, encamped at present by the streams of Asopus,
1165to bring an allied army to your son, old friend. For a rumour reached the city of the Erechtheidae, that Lycus had usurped the scepter of this land and had become your enemy even to battle. Wherefore I came making recompense for the former kindness of Heracles
1170in saving me from the world below, if you have any need of such aid as I or my allies can give, old man.
1172Ha! why this heap of dead upon the floor? Surely I have not delayed too long and come too late to check a revolution? Who slew these children?
1175whose wife is this I see? Boys do not go to battle; no, it must be some other strange mischance I here discover.
1178AMPHITRYON: O king, whose home is that olive-clad hill!
1179THESEUS: Why this piteous prelude in addressing me?
1180AMPHITRYON: The gods have afflicted us with grievous suffering.
1181THESEUS: Whose are these children, over whom you weep?
1182AMPHITRYON: My own son’s children, woe is him! he was their father and butcher both, hardening his heart to the bloody deed.
Part 12
1184ΘΗΣΕΎΣ: εὔφημα φώνει.
1185ἈΜΦΙΤΡΎΩΝ: βουλομένοισιν ἐπαγγέλλῃ.
1186ΘΗΣΕΎΣ: ὦ δεινὰ λέξας.
1187ἈΜΦΙΤΡΎΩΝ: οἰχόμεθʼ οἰχόμεθα πτανοί.
1188ΘΗΣΕΎΣ: τί φῄς; τί δράσας;
1189ἈΜΦΙΤΡΎΩΝ: μαινομένῳ πιτύλῳ πλαγχθεὶς
1190ἑκατογκεφάλου τε βαφαῖς ὕδρας.
1191ΘΗΣΕΎΣ: Ἥρας ὅδʼ ἁγών· τίς δʼ ὅδʼ οὑν νεκροῖς, γέρον;
1192ἈΜΦΙΤΡΎΩΝ: ἐμὸς ἐμὸς ὅδε γόνος ὁ πολύπονος, ὃς ἐπὶ
1193δόρυ γιγαντοφόνον ἦλθεν σὺν θεοῖ-
1194σι Φλεγραῖον ἐς πεδίον ἀσπιστάς.
1195ΘΗΣΕΎΣ: φεῦ φεῦ· τίς ἀνδρῶν ὧδε δυσδαίμων ἔφυ;
1196ἈΜΦΙΤΡΎΩΝ: οὐκ ἂν εἰδείης ἕτερον
1197πολυμοχθότερον πολυπλαγκτότερόν
1197aτε θνατῶν.
1198ΘΗΣΕΎΣ: τί γὰρ πέπλοισιν ἄθλιον κρύπτει κάρα;
1199ἈΜΦΙΤΡΎΩΝ: αἰδόμενος τὸ σὸν ὄμμα
1200καὶ φιλίαν ὁμόφυλον
1201αἷμά τε παιδοφόνον.
1202ΘΗΣΕΎΣ: ἀλλʼ, εἰ συναλγῶν γʼ ἦλθον, ἐκκάλυπτέ νιν.
1204ἈΜΦΙΤΡΎΩΝ: ὦ τέκνον· πάρες ἀπʼ ὀμμάτων
1205πέπλον, ἀπόδικε, ῥέθος ἀελίῳ δεῖξον.
1206βάρος ἀντίπαλον, δακρύοις συναμιλλαταί,
1207ἱκετεύομεν ἀμφὶ γενειάδα καὶ
1209γόνυ καὶ χέρα σὰν προπίτνων, πολιόν τε
1210δάκρυον ἐκβάλλων· ἰὼ παῖ, κατά-
1211σχεθε λέοντος ἀγρίου θυμόν, ὡς
1212βρόμον ἐπὶ φόνιον ἀνόσιον ἐξάγῃ,
1213κακὰ θέλων κακοῖς συνάψαι, τέκνον.
1214ΘΗΣΕΎΣ: εἶἑν· σὲ τὸν θάσσοντα δυστήνους ἕδρας αὐδῶ, φίλοισιν ὄμμα δεικνύναι τὸ σόν. οὐδεὶς σκότος γὰρ ὧδʼ ἔχει μέλαν νέφος, ὅστις κακῶν σῶν συμφορὰν κρύψειεν ἄν. τί μοι προσείων χεῖρα σημαίνεις φόνον;
1219ὡς μὴ μύσος με σῶν βάλῃ προσφθεγμάτων; οὐδὲν μέλει μοι σύν γε σοὶ πράσσειν κακῶς· καὶ γάρ ποτʼ εὐτύχησα. ἐκεῖσʼ ἀνοιστέον, ὅτʼ ἐξέσῳσάς μʼ ἐς φάος νεκρῶν πάρα. χάριν δὲ γηράσκουσαν ἐχθαίρω φίλων,
1224καὶ τῶν καλῶν μὲν ὅστις ἀπολαύειν θέλει, συμπλεῖν δὲ τοῖς φίλοισι δυστυχοῦσιν οὔ. ἀνίστασʼ, ἐκκάλυψον ἄθλιον κάρα, βλέψον πρὸς ἡμᾶς. ὅστις εὐγενὴς βροτῶν, φέρει τά γʼ ἐκ θεῶν πτώματʼ οὐδʼ ἀναίνεται.
1229ἩΡΑΚΛΗ͂Σ: Θησεῦ, δέδορκας τόνδʼ ἀγῶνʼ ἐμῶν τέκνων;
1230ΘΗΣΕΎΣ: ἤκουσα, καὶ βλέποντι σημαίνεις κακά.
1231ἩΡΑΚΛΗ͂Σ: τί δῆτά μου κρᾶτʼ ἀνεκάλυψας ἡλίῳ;
1232ΘΗΣΕΎΣ: τί δʼ; οὐ μιαίνεις θνητὸς ὢν τὰ τῶν θεῶν.
1233ἩΡΑΚΛΗ͂Σ: φεῦγʼ, ὦ ταλαίπωρʼ, ἀνόσιον μίασμʼ ἐμόν.
Part 12
1184THESEUS: Hush! good words only!
1185AMPHITRYON: I would I could obey!
1186THESEUS: What dreadful words!
1187AMPHITRYON: Fortune has spread her wings, and we are ruined, ruined.
1188THESEUS: What do you mean? what has he done?
1189AMPHITRYON: Slain them in a wild fit of frenzy
1190with arrows dipped in the venom of the hundred-headed hydra.
1191THESEUS: This is Hera’s work; but who lies there among the dead, old man?
1192AMPHITRYON: My son, my own enduring son, that marched with gods to Phlegra’s plain, there to battle with giants and slay them, warrior that he was.
1195THESEUS: Ah, ah! whose fortune was ever so cursed as his?
1196AMPHITRYON: Never will you find another mortal that has suffered more or been driven harder.
1198THESEUS: Why does he veil his head, poor wretch, in his robe?
1199AMPHITRYON: He is ashamed to meet your eye;
1200his kinsman’s kind intent and his children’s blood make him abashed.
1202THESEUS: But I come to sympathize; uncover him.
1204AMPHITRYON: My son, remove that mantle
1205from your eyes, throw it from you, show your face to the sun. As a counterweight, fighting along with my tears, I entreat you as a suppliant, as I grasp your beard, your knees, your hands, and let fall
1210the tear from my old eyes. O my child! restrain your savage lion-like temper, for you are rushing forth on an unholy course of bloodshed, eager to join mischief to mischief, child.
1214THESEUS: What! Enough! To you I call who are huddled there in your misery,
1215show to your friends your face; for no darkness is black enough to hide your sad mischance. Why do you wave your hand at me, signifying murder? is it that I may not be polluted by speaking with you?
1220If I share your misfortune, what is that to me? For once I had good fortune with you. I must refer to the time when you brought me safe from the dead to the light of life. I hate a friend whose gratitude grows old; one who is ready to enjoy his friends’ prosperity
1225but unwilling to sail in the same ship with them when they are unfortunate. Arise, unveil your head, poor wretch! and look on me. The gallant soul endures such blows as heaven deals and does not refuse them.
1229HERACLES: O Theseus, did you see this struggle with my children?
1230THESEUS: I heard of it, and now I see the horrors you mean.
1231HERACLES: Why then have you unveiled my head to the sun?
1232THESEUS: Why have I? you, a mortal, can not pollute what is of the gods.
1233HERACLES: Try to escape, luckless wretch, from my unholy taint.
Part 13
1234ΘΗΣΕΎΣ: οὐδεὶς ἀλάστωρ τοῖς φίλοις ἐκ τῶν φίλων.
1235ἩΡΑΚΛΗ͂Σ: ἐπῄνεσʼ· εὖ δράσας δέ σʼ οὐκ ἀναίνομαι.
1236ΘΗΣΕΎΣ: ἐγὼ δὲ πάσχων εὖ τότʼ οἰκτίρω σε νῦν.
1237ἩΡΑΚΛΗ͂Σ: οἰκτρὸς γάρ εἰμι τἄμʼ ἀποκτείνας τέκνα.
1238ΘΗΣΕΎΣ: κλαίω χάριν σὴν ἐφʼ ἑτέραισι συμφοραῖς.
1239ἩΡΑΚΛΗ͂Σ: ηὗρες δέ γʼ ἄλλους ἐν κακοῖσι μείζοσιν;
1240ΘΗΣΕΎΣ: ἅπτῃ κάτωθεν οὐρανοῦ δυσπραξίᾳ.
1241ἩΡΑΚΛΗ͂Σ: τοιγὰρ παρεσκευάσμεθʼ ὥστε κατθανεῖν.
1242ΘΗΣΕΎΣ: δοκεῖς ἀπειλῶν σῶν μέλειν τι δαίμοσιν;
1243ἩΡΑΚΛΗ͂Σ: αὔθαδες ὁ θεός, πρὸς δὲ τοὺς θεοὺς ἐγώ.
1244ΘΗΣΕΎΣ: ἴσχε στόμʼ, ὡς μὴ μέγα λέγων μεῖζον πάθῃς.
1245ἩΡΑΚΛΗ͂Σ: γέμω κακῶν δή, κοὐκέτʼ ἔσθʼ ὅπῃ τεθῇ.
1246ΘΗΣΕΎΣ: δράσεις δὲ δὴ τί; ποῖ φέρῃ θυμούμενος;
1247ἩΡΑΚΛΗ͂Σ: θανών, ὅθενπερ ἦλθον, εἶμι γῆς ὕπο.
1248ΘΗΣΕΎΣ: εἴρηκας ἐπιτυχόντος ἀνθρώπου λόγους.
1249ἩΡΑΚΛΗ͂Σ: σὺ δʼ ἐκτὸς ὤν γε συμφορᾶς με νουθετεῖς.
1250ΘΗΣΕΎΣ: ὁ πολλὰ δὴ τλὰς Ἡρακλῆς λέγει τάδε;
1251ἩΡΑΚΛΗ͂Σ: οὐκ οὖν τοσαῦτά γʼ, εἰ μέτρῳ μοχθητέον.
1252ΘΗΣΕΎΣ: εὐεργέτης βροτοῖσι καὶ μέγας φίλος;
1253ἩΡΑΚΛΗ͂Σ: οἱ δʼ οὐδὲν ὠφελοῦσί μʼ, ἀλλʼ Ἥρα κρατεῖ.
Part 13
1234THESEUS: The avenging fiend does not go forth from friend to friend.
1235HERACLES: For this I thank you; I do not regret the service I did you.
1236THESEUS: While I, for kindness then received, now show my pity for you.
1237HERACLES: Ah yes! I am piteous object, a murderer of my sons.
1238THESEUS: I weep for you in your changed fortunes.
1239HERACLES: Did you ever find another more afflicted?
1240THESEUS: Your misfortunes reach from earth to heaven.
1241HERACLES: Therefore I am resolved on death.
1242THESEUS: Do you suppose the gods attend to your threats?
1243HERACLES: The god has been remorseless to me; so I will be the same to the gods.
1244THESEUS: Hush! lest your presumption add to your sufferings.
1245HERACLES: My ship is freighted full with sorrow; there is no room to stow anything further.
1246THESEUS: What will you do? Where is your fury drifting you?
1247HERACLES: I will die and return to that world below from which I have just come.
1248THESEUS: Such language is fit for any common fellow.
1249HERACLES: Ah! yours is the advice of one outside sorrow.
1250THESEUS: Are these indeed the words of Heracles, the much-enduring?
1251HERACLES: Though never so much as this. Endurance must have a limit.
1252THESEUS: Is this the benefactor and great friend to mortals?
1253HERACLES: Mortals bring no help to me; no! Hera has her way.
Part 14
1254ΘΗΣΕΎΣ: οὐκ ἄν σʼ ἀνάσχοιθʼ Ἑλλὰς ἀμαθίᾳ θανεῖν.
1255ἩΡΑΚΛΗ͂Σ: ἄκουε δή νυν, ὡς ἁμιλληθῶ λόγοις πρὸς νουθετήσεις σάς· ἀναπτύξω δέ σοι ἀβίωτον ἡμῖν νῦν τε καὶ πάροιθεν ὄν. πρῶτον μὲν ἐκ τοῦδʼ ἐγενόμην, ὅστις κτανὼν μητρὸς γεραιὸν πατέρα προστρόπαιος ὢν
1260ἔγημε τὴν τεκοῦσαν Ἀλκμήνην ἐμέ. ὅταν δὲ κρηπὶς μὴ καταβληθῇ γένους ὀρθῶς, ἀνάγκη δυστυχεῖν τοὺς ἐκγόνους. Ζεὺς δʼ — ὅστις ὁ Ζεύς — πολέμιόν μʼ ἐγείνατο Ἥρᾳ — σὺ μέντοι μηδὲν ἀχθεσθῇς, γέρον·
1265πατέρα γὰρ ἀντὶ Ζηνὸς ἡγοῦμαι σὲ ἐγώ· ἔτʼ ἐν γάλακτί τʼ ὄντι γοργωποὺς ὄφεις ἐπεισέφρησε σπαργάνοισι τοῖς ἐμοῖς ἡ τοῦ Διὸς σύλλεκτρος, ὡς ὀλοίμεθα. ἐπεὶ δὲ σαρκὸς περιβόλαιʼ ἐκτησάμην
1270ἡβῶντα, μόχθους οὓς ἔτλην τί δεῖ λέγειν; ποίους ποτʼ ἢ λέοντας ἢ τρισωμάτους Τυφῶνας ἢ Γίγαντας ἢ τετρασκελῆ κενταυροπληθῆ πόλεμον οὐκ ἐξήνυσα; τήν τʼ ἀμφίκρανον καὶ παλιμβλαστῆ κύνα
1275ὕδραν φονεύσας μυρίων τʼ ἄλλων πόνων διῆλθον ἀγέλας κἀς νεκροὺς ἀφικόμην, Ἅιδου πυλωρὸν κύνα τρίκρανον ἐς φάος ὅπως πορεύσαιμʼ ἐντολαῖς Εὐρυσθέως. τὸν λοίσθιον δὲ τόνδʼ ἔτλην τάλας πόνον,
1280παιδοκτονήσας δῶμα θριγκῶσαι κακοῖς. ἥκω δʼ ἀνάγκης ἐς τόδʼ· οὔτʼ ἐμαῖς φίλαις Θήβαις ἐνοικεῖν ὅσιον· ἢν δὲ καὶ μένω, ἐς ποῖον ἱερὸν ἢ πανήγυριν φίλων εἶμʼ; οὐ γὰρ ἄτας εὐπροσηγόρους ἔχω.
1285ἀλλʼ Ἄργος ἔλθω; πῶς, ἐπεὶ φεύγω πάτραν; φέρʼ ἀλλʼ ἐς ἄλλην δή τινʼ ὁρμήσω πόλιν; κἄπειθʼ ὑποβλεπώμεθʼ ὡς ἐγνωσμένοι, γλώσσης πικροῖς κέντροισι κλῃδουχούμενοι· Οὐχ οὗτος ὁ Διός, ὃς τέκνʼ ἔκτεινέν ποτε
1290δάμαρτά τʼ; οὐ γῆς τῆσδʼ ἀποφθαρήσεται; κεκλημένῳ δὲ φωτὶ μακαρίῳ ποτὲ αἱ μεταβολαὶ λυπηρόν· ᾧ δʼ ἀεὶ κακῶς ἔστʼ, οὐδὲν ἀλγεῖ συγγενῶς δύστηνος ὤν. ἐς τοῦτο δʼ ἥξειν συμφορᾶς οἶμαί ποτε·
1295φωνὴν γὰρ ἥσει χθὼν ἀπεννέπουσά με μὴ θιγγάνειν γῆς καὶ θάλασσα μὴ περᾶν πηγαί τε ποταμῶν, καὶ τὸν ἁρματήλατον Ἰξίονʼ ἐν δεσμοῖσιν ἐκμιμήσομαι. καὶ ταῦτʼ ἄριστα μηδένʼ Ἑλλήνων μʼ ὁρᾶν,
1300ἐν οἷσιν εὐτυχοῦντες ἦμεν ὄλβιοι. τί δῆτά με ζῆν δεῖ; τί κέρδος ἕξομεν βίον γʼ ἀχρεῖον ἀνόσιον κεκτημένοι; χορευέτω δὴ Ζηνὸς ἡ κλεινὴ δάμαρ κρόουσʼ Ὀλυμπίου Ζηνὸς ἀρβύλῃ πόδα.
1305ἔπραξε γὰρ βούλησιν ἣν ἐβούλετο, ἄνδρʼ Ἑλλάδος τὸν πρῶτον αὐτοῖσιν βάθροις ἄνω κάτω στρέψασα. — τοιαύτῃ θεῷ τίς ἂν προσεύχοιθʼ; ἣ γυναικὸς οὕνεκα λέκτρων φθονοῦσα Ζηνὶ τοὺς εὐεργέτας
1310Ἑλλάδος ἀπώλεσʼ οὐδὲν ὄντας αἰτίους.
1311ΧΟΡΌΣ: οὐκ ἔστιν ἄλλου δαιμόνων ἀγὼν ὅδε
1312ἢ τῆς Διὸς δάμαρτος· εὖ τόδʼ αἰσθάνῃ.
1313ΘΗΣΕΎΣ: [...] παραινέσαιμʼ ἂν μᾶλλον ἢ πάσχειν κακῶς. οὐδεὶς δὲ θνητῶν ταῖς τύχαις ἀκήρατος, οὐ θεῶν, ἀοιδῶν εἴπερ οὐ ψευδεῖς λόγοι. οὐ λέκτρʼ ἐν ἀλλήλοισιν, ὧν οὐδεὶς νόμος,
1317συνῆψαν; οὐ δεσμοῖσι διὰ τυραννίδας πατέρας ἐκηλίδωσαν; ἀλλʼ οἰκοῦσʼ ὅμως Ὄλυμπον ἠνέσχοντό θʼ ἡμαρτηκότες. καίτοι τί φήσεις, εἰ σὺ μὲν θνητὸς γεγὼς φέρεις ὑπέρφευ τὰς τύχας, θεοὶ δὲ μή;
1322Θήβας μὲν οὖν ἔκλειπε τοῦ νόμου χάριν, ἕπου δʼ ἅμʼ ἡμῖν πρὸς πόλισμα Παλλάδος. ἐκεῖ χέρας σὰς ἁγνίσας μιάσματος, δόμους τε δώσω χρημάτων τʼ ἐμῶν μέρος. ἃ δʼ ἐκ πολιτῶν δῶρʼ ἔχω σώσας κόρους
1327δὶς ἑπτά, ταῦρον Κνώσιον κατακτανών, σοὶ ταῦτα δώσω. πανταχοῦ δέ μοι χθονὸς τεμένη δέδασται· ταῦτʼ ἐπωνομασμένα σέθεν τὸ λοιπὸν ἐκ βροτῶν κεκλήσεται ζῶντος· θανόντα δʼ, εὖτʼ ἂν εἰς Ἅιδου μόλῃς,
1332θυσίαισι λαΐνοισί τʼ ἐξογκώμασι τίμιον ἀνάξει πᾶσʼ Ἀθηναίων πόλις. καλὸς γὰρ ἀστοῖς στέφανος Ἑλλήνων ὕπο ἄνδρʼ ἐσθλὸν ὠφελοῦντας εὐκλείας τυχεῖν. κἀγὼ χάριν σοι τῆς ἐμῆς σωτηρίας
1337τήνδʼ ἀντιδώσω· νῦν γὰρ εἶ χρεῖος φίλων. θεοὶ δʼ ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων· ἅλις γὰρ ὁ θεὸς ὠφελῶν, ὅταν θέλῃ.
1340ἩΡΑΚΛΗ͂Σ: οἴμοι· πάρεργα μὲν τάδʼ ἔστʼ ἐμῶν κακῶν, ἐγὼ δὲ τοὺς θεοὺς οὔτε λέκτρʼ ἃ μὴ θέμις στέργειν νομίζω, δεσμά τʼ ἐξάπτειν χεροῖν οὔτʼ ἠξίωσα πώποτʼ οὔτε πείσομαι, οὐδʼ ἄλλον ἄλλου δεσπότην πεφυκέναι.
1345δεῖται γὰρ ὁ θεός, εἴπερ ἔστʼ ὀρθῶς θεός, οὐδενός· ἀοιδῶν οἵδε δύστηνοι λόγοι. ἐσκεψάμην δὲ καίπερ ἐν κακοῖσιν ὤν, μὴ δειλίαν ὄφλω τινʼ ἐκλιπὼν φάος· ταῖς συμφοραῖς γὰρ ὅστις οὐχ ὑφίσταται,
1350οὐδʼ ἀνδρὸς ἂν δύναιθʼ ὑποστῆναι βέλος. ἐγκαρτερήσω βίοτον· εἶμι δʼ ἐς πόλιν τὴν σήν, χάριν τε μυρίων δώρων ἔχω. ἀτὰρ πόνων δὴ μυρίων ἐγευσάμην· ὧν οὔτʼ ἀπεῖπον οὐδένʼ οὔτʼ ἀπʼ ὀμμάτων
1355ἔσταξα πηγάς, οὐδʼ ἂν ᾠόμην ποτὲ ἐς τοῦθʼ ἱκέσθαι, δάκρυʼ ἀπʼ ὀμμάτων βαλεῖν· νῦν δʼ, ὡς ἔοικε, τῇ τύχῃ δουλευτέον. εἶἑν· γεραιέ, τὰς ἐμὰς φυγὰς ὁρᾷς, ὁρᾷς δὲ παίδων ὄντα μʼ αὐθέντην ἐμῶν·
1360δὸς τούσδε τύμβῳ καὶ περίστειλον νεκροὺς δακρύοισι τιμῶν — ἐμὲ γὰρ οὐκ ἐᾷ νόμος — πρὸς στέρνʼ ἐρείσας μητρὶ δούς τʼ ἐς ἀγκάλας, κοινωνίαν δύστηνον, ἣν ἐγὼ τάλας διώλεσʼ ἄκων. γῇ δʼ ἐπὴν κρύψῃς νεκρούς,
1365οἴκει πόλιν τήνδʼ, ἀθλίως μέν, ἀλλʼ ὅμως ψυχὴν βιάζου τἀμὰ συμφέρειν κακά. ὦ τέκνʼ, ὁ φύσας καὶ τεκὼν ὑμᾶς πατὴρ ἀπώλεσʼ, οὐδʼ ὤνασθε τῶν ἐμῶν καλῶν, ἁγὼ παρεσκεύαζον ἐκμοχθῶν βίᾳ
1370εὔκλειαν ὑμῖν, πατρὸς ἀπόλαυσιν καλήν. σέ τʼ οὐχ ὁμοίως, ὦ τάλαινʼ, ἀπώλεσα ὥσπερ σὺ τἀμὰ λέκτρʼ ἔσῳζες ἀσφαλῶς, μακρὰς διαντλοῦσʼ ἐν δόμοις οἰκουρίας. οἴμοι δάμαρτος καὶ τέκνων, οἴμοι δʼ ἐμοῦ,
1375ὡς ἀθλίως πέπραγα κἀποζεύγνυμαι τέκνων γυναικός τʼ· ὦ λυγραὶ φιλημάτων τέρψεις, λυγραὶ δὲ τῶνδʼ ὅπλων κοινωνίαι. ἀμηχανῶ γὰρ πότερʼ ἔχω τάδʼ ἢ μεθῶ, ἃ πλευρὰ τἀμὰ προσπίτνοντʼ ἐρεῖ τάδε·
1380Ἡμῖν τέκνʼ εἷλες καὶ δάμαρθʼ· ἡμᾶς ἔχεις παιδοκτόνους σούς. εἶτʼ ἐγὼ τάδʼ ὠλέναις οἴσω; τί φάσκων; ἀλλὰ γυμνωθεὶς ὅπλων, ξὺν οἷς τὰ κάλλιστʼ ἐξέπραξʼ ἐν Ἑλλάδι, ἐχθροῖς ἐμαυτὸν ὑποβαλὼν αἰσχρῶς θάνω;
1385οὐ λειπτέον τάδʼ, ἀθλίως δὲ σῳστέον. ἕν μοί τι, Θησεῦ, σύγκαμʼ· ἀθλίου κυνὸς κόμιστρʼ ἐς Ἄργος συγκατάστησον μολών, λύπῃ τι παίδων μὴ πάθω μονούμενος. ὦ γαῖα Κάδμου πᾶς τε Θηβαῖος λεώς,
1390κείρασθε, συμπενθήσατʼ, ἔλθετʼ ἐς τάφον παίδων· ἅπαντας δʼ ἑνὶ λόγῳ πενθήσετε νεκρούς τε κἀμέ· πάντες ἐξολώλαμεν Ἥρας μιᾷ πληγέντες ἄθλιοι τύχῃ.
1394ΘΗΣΕΎΣ: ἀνίστασʼ, ὦ δύστηνε· δακρύων δʼ ἅλις.
1395ἩΡΑΚΛΗ͂Σ: οὐκ ἂν δυναίμην· ἄρθρα γὰρ πέπηγέ μου.
1396ΘΗΣΕΎΣ: καὶ τοὺς σθένοντας γὰρ καθαιροῦσιν τύχαι.
1397ἩΡΑΚΛΗ͂Σ: φεῦ·
1397aαὐτοῦ γενοίμην πέτρος ἀμνήμων κακῶν.
1398ΘΗΣΕΎΣ: παῦσαι· δίδου δὲ χεῖρʼ ὑπηρέτῃ φίλῳ.
1399ἩΡΑΚΛΗ͂Σ: ἀλλʼ αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις.
1400ΘΗΣΕΎΣ: ἔκμασσε, φείδου μηδέν· οὐκ ἀναίνομαι.
1401ἩΡΑΚΛΗ͂Σ: παίδων στερηθεὶς παῖδʼ ὅπως ἔχω σʼ ἐμόν.
1402ΘΗΣΕΎΣ: δίδου δέρῃ σὴν χεῖρʼ, ὁδηγήσω δʼ ἐγώ.
1403ἩΡΑΚΛΗ͂Σ: ζεῦγός γε φίλιον· ἅτερος δὲ δυστυχής.
1404ὦ πρέσβυ, τοιόνδʼ ἄνδρα χρὴ κτᾶσθαι φίλον.
1405ἈΜΦΙΤΡΎΩΝ: ἡ γὰρ τεκοῦσα τόνδε πατρὶς εὔτεκνος.
1406ἩΡΑΚΛΗ͂Σ: Θησεῦ, πάλιν με στρέψον, ὡς ἴδω τέκνα.
1407ΘΗΣΕΎΣ: ὡς δὴ τί; φίλτρον τοῦτʼ ἔχων ῥᾴων ἔσῃ;
1408ἩΡΑΚΛΗ͂Σ: ποθῶ· πατρός τε στέρνα προσθέσθαι θέλω.
1409ἈΜΦΙΤΡΎΩΝ: ἰδοὺ τάδʼ, ὦ παῖ· τἀμὰ γὰρ σπεύδεις φίλα.
Part 14
1254THESEUS: Never would Hellas allow you to die through sheer perversity.
1255HERACLES: Hear me a moment, that I may enter the contest with arguments in answer to your admonitions; and I will unfold to you why life now as well as formerly has been unbearable to me. First I am the son of a man who incurred the guilt of blood, before he married my mother Alcmena,
1260by slaying her aged father. Now when the foundation is badly laid at birth, it is necessary for the race to be cursed with woe; and Zeus, whoever this Zeus may be, begot me as an enemy to Hera; yet do not be vexed, old man;
1265for you rather than Zeus I regard as my father. Then while I was being suckled, that bedfellow of Zeus foisted into my cradle fearsome snakes to cause my death. After I took on a cloak of youthful flesh,
1270of all the toils I then endured what need to tell? what did I not destroy, whether lions, or triple-bodied Typhons, or giants or the battle against the hosts of four-legged Centaurs? or how when I had killed the hydra,
1275that monster with a ring of heads with power to grow again, I passed through a herd of countless other toils besides and came to the dead to fetch to the light at the bidding of Eurystheus the three-headed hound, hell’s porter. Last, ah, woe is me! I have dared this labor,
1280to crown the sorrows of my house with my children’s murder. I have come to this point of necessity; no longer may I dwell in Thebes, the city that I love; for suppose I stay, to what temple or gathering of friends shall I go? For mine is no curse that invites greetings.
1285Shall I go to Argos? how can I, when I am an exile from my country? Well, is there a single other city I can rush to? Am I then to be looked at askance as a marked man, held by cruel stabbing tongues: Is not this the son of Zeus that once murdered children
1290and wife? Plague take him from the land!
1291Now to one who was once called happy, such changes are a grievous thing; though he who is always unfortunate feels no such pain, for sorrow is his birthright. This, I think, is the piteous pass I shall one day come to;
1295for earth will cry out forbidding me to touch her, the sea and the river-springs will refuse me a crossing, and I shall become like Ixion who revolves in chains upon that wheel. And so this is best, that I should be seen by no one of the Hellenes,
1300among whom in happier days I lived in bliss. What right have I to live? what profit can I have in the possession of a useless, impious life? So let that noble wife of Zeus dance, beating her foot in its shoe;
1305for now has she worked her heart’s desire in utterly confounding the first of Hellas’ sons. Who would pray to such a goddess? Her jealousy of Zeus for his love of a woman has destroyed
1310the benefactors of Hellas, guiltless though they were.
1311CHORUS LEADER: This is the work of none other of the gods than the wife of Zeus; you are right in that surmise.
1313THESEUS: I cannot counsel you . . . rather than to go on suffering. There is not a man alive that has wholly escaped misfortune’s taint,
1315nor any god either, if what poets sing is true. Have they not intermarried in ways that law forbids? Have they not thrown fathers into ignominious chains to gain the sovereign power? Still they inhabit Olympus and brave the issue of their crimes.
1320And yet what shall you say in your defence, if you, a child of man, take your fate excessively hard, while they, as gods, do not? No, then, leave Thebes in compliance with the law, and come with me to the city of Pallas. There, when I have purified you of your pollution,
1325I will give you homes and the half of all I have. Yes, I will give you all those presents I received from the citizens for saving their fourteen children, when I slew the bull of Crete; for I have plots of land assigned me throughout the country; these shall henceforth
1330be called after you by men, while you live; and at your death, when you have gone to Hades’ halls, the whole city of Athens shall exalt your honor with sacrifices and a monument of stone. For it is a noble crown of a good reputation
1335for citizens to win from Hellas, by helping a man of worth. This is the return that I will make you for saving me, for now you are in need of friends. But when the gods honor a man, he has no need of friends; for the god’s aid, when he chooses to give it, is enough.
1340HERACLES: No! this is quite beside the question of my troubles. For my part, I do not believe that the gods indulge in unholy unions; and as for putting bonds on hands, I have never thought that worthy of credit nor will I now be so persuaded, nor again that one god is naturally lord and master of another.
1345For the deity, if he be really such, has no wants; these are miserable tales of the poets. But I, for all my piteous plight, reflected whether I should let myself be branded as a coward for giving up my life. For whoever does not withstand disasters
1350will never be able to withstand even a man’s weapon. I will be steadfast in living; I will go to your city, with grateful thanks for all you offer me.
1353But I have tasted of countless troubles, as is well known; never yet did I faint at any or shed a single tear; no, nor did I ever think
1355that I should come to this, to let the tear-drop fall. But now, it seems, I must be fortune’s slave. Well, let it pass; my old father, you see me go forth to exile, and in me you see my own children’s murderer.
1360Give them burial, and lay them out in death with the tribute of a tear, for the law forbids my doing so. Rest their heads upon their mother’s bosom and fold them in her arms, sad fellowship, which I, alas! unwittingly did slay. And when you have buried these dead,
1365live on here still, in bitterness maybe, but still constrain your soul to share my sorrows. O children! he who begot you, your own father, has been your destroyer, and you have had no profit of my triumphs, all my restless toil to win for you by force
1370a fair name, a glorious advantage from a father. You too, unhappy wife, this hand has slain, a poor return to make you for preserving the honor of my bed so safely, for all the weary watch you long have kept within my house. Alas for you, my wife, my sons! alas for me,
1375how sad my lot, cut off from wife and child! Ah! these kisses, bitter-sweet! these weapons which it is pain to own! I am not sure whether to keep or let them go; dangling at my side they thus will say,
1380With us you destroyed children and wife; we are your children’s slayers, and you keep us. Shall I carry them after that? what answer can I make? Yet, am I to strip myself of these weapons, the comrades of my glorious career in Hellas, and put myself in the power of my foes, to die a death of shame?
1385No! I must not let them go, but keep them, though it grieves me. In one thing, Theseus, help my misery; come to Argos and help me to manage the conveyance of the wretched dog; lest, if I go all alone, my sorrow for my sons may do me some hurt.
1389O land of Cadmus, and all you people of Thebes!
1390cut off your hair, and mourn with me; go to my children’s burial, and with one dirge lament us all, the dead and me; for on all of us has Hera inflicted the same cruel blow of destruction.
1394THESEUS: Rise, unhappy man! you have had your fill of tears.
1395HERACLES: I cannot rise; my limbs are rooted here.
1396THESEUS: Yes, even the strong are overthrown by misfortunes.
1397HERACLES: Ah! Would I could become a stone upon this spot, oblivious of trouble.
1398THESEUS: Peace! give your hand to a friend and helper.
1399HERACLES: No, let me not wipe off the blood upon your robe.
1400THESEUS: Wipe it off and spare not; I will not refuse you.
1401HERACLES: Bereft of my own sons, I find you as a son to me.
1402THESEUS: Throw your arm about my neck; I will be your guide.
1403HERACLES: A pair of friends indeed, but one a man of sorrows. Ah! aged father, this is the kind of man to make a friend.
1405AMPHITRYON: Blessed in her sons, the country that gave him birth!
1406HERACLES: Theseus, turn me back again to see my children.
1407THESEUS: What for? Do you think to find a drug in this to soothe your soul?
1408HERACLES: I long to do so, and would embrace my father.
1409AMPHITRYON: Here am I, my son; your wish is no less dear to me.
Part 15
1410ΘΗΣΕΎΣ: οὕτως πόνων σῶν οὐκέτι μνήμην ἔχεις;
1411ἩΡΑΚΛΗ͂Σ: ἅπαντʼ ἐλάσσω κεῖνα τῶνδʼ ἔτλην κακά.
1412ΘΗΣΕΎΣ: εἴ σʼ ὄψεταί τις θῆλυν ὄντʼ, οὐκ αἰνέσει.
1413ἩΡΑΚΛΗ͂Σ: ζῶ σοι ταπεινός; ἀλλὰ πρόσθεν οὐ δοκῶ.
1414ΘΗΣΕΎΣ: ἄγαν γʼ· ὁ κλεινὸς Ἡρακλῆς οὐκ εἶ νοσῶν.
1415ἩΡΑΚΛΗ͂Σ: σὺ ποῖος ἦσθα νέρθεν ἐν κακοῖσιν ὤν;
1416ΘΗΣΕΎΣ: ὡς ἐς τὸ λῆμα παντὸς ἦν ἥσσων ἀνήρ.
1417ἩΡΑΚΛΗ͂Σ: πῶς οὖν ἔτʼ εἴπης ὅτι συνέσταλμαι κακοῖς;
1418ΘΗΣΕΎΣ: πρόβαινε.
1418bἩΡΑΚΛΗ͂Σ: χαῖρʼ, ὦ πρέσβυ.
1418cἈΜΦΙΤΡΎΩΝ: καὶ σύ μοι, τέκνον.
1419ἩΡΑΚΛΗ͂Σ: θάφθʼ ὥσπερ εἶπον παῖδας.
1419bἈΜΦΙΤΡΎΩΝ: ἐμὲ δὲ τίς, τέκνον;
1420ἩΡΑΚΛΗ͂Σ: ἐγώ.
1420bἈΜΦΙΤΡΎΩΝ: πότʼ ἐλθών;
1420cἩΡΑΚΛΗ͂Σ: ἡνίκʼ ἂν θάψῃς τέκνα.
1421ἈΜΦΙΤΡΎΩΝ: πῶς;
1421bἩΡΑΚΛΗ͂Σ: εἰς Ἀθήνας πέμψομαι Θηβῶν ἄπο.
1422ἀλλʼ ἐσκόμιζε τέκνα δυσκόμιστα γῇ·
1423ἡμεῖς δʼ ἀναλώσαντες αἰσχύναις δόμον,
1424Θησεῖ πανώλεις ἑψόμεσθʼ ἐφολκίδες.
1425ὅστις δὲ πλοῦτον ἢ σθένος μᾶλλον φίλων
1426ἀγαθῶν πεπᾶσθαι βούλεται, κακῶς φρονεῖ.
1427ΧΟΡΌΣ: στείχομεν οἰκτροὶ καὶ πολύκλαυτοι,
1428τὰ μέγιστα φίλων ὀλέσαντες.
Part 15
1410THESEUS: Have you so short a memory for your troubles?
1411HERACLES: All that I endured before was easier to bear than this.
1412THESEUS: If anyone sees you play the woman, they will scoff.
1413HERACLES: Have I by living grown so abject in your sight? It was not so once, I think.
1414THESEUS: Yes, too much so; in your sickness you are not the glorious Heracles.
1415HERACLES: What about you? What kind of hero were you when in trouble in the world below?
1416THESEUS: I was worse than anyone as far as courage went.
1417HERACLES: How then can you say of me, that I am abased by my troubles?
1418THESEUS: Forward!
1418bHERACLES: Farewell, my aged father!
1418cAMPHITRYON: Farewell to you, my son!
1419HERACLES: Bury my children as I said.
1419bAMPHITRYON: But who will bury me, my son?
1420HERACLES: I will.
1420bAMPHITRYON: When wil you come?
1420cHERACLES: After you have buried my children.
1421AMPHITRYON: How?
1421bHERACLES: I will fetch you from Thebes to Athens. But carry my children within, a grievous burden to the earth. And I, after ruining my house by deeds of shame, will follow as a little boat in the wake of Theseus, a total wreck.
1425Whoever prefers wealth or might to the possession of good friends, thinks wrongly.
1427CHORUS: With grief and many a bitter tear we go our way, robbed of all we prized most dearly.
The Suppliants
Contents — 14 sections
Part 1
1AETHRA: O Demeter, guardian of this Eleusinian land, and ye servants of the goddess who attend her fane, grant happiness to me and my son Theseus, to the city of Athens and the country of Pittheus,
5wherein my father reared me, Aethra, in a happy home, and gave me in marriage to Aegeus, Pandion’s son, according to the oracle of Loxias. This prayer I make, when I behold these aged dames, who, leaving their homes in Argos,
10now throw themselves with suppliant branches at my knees in their awful trouble; for around the gates of Cadmus have they lost their seven noble sons, whom on a day Adrastus, king of Argos, led thither,
15eager to secure for exiled Polynices, his son-in-law, a share in the heritage of Oedipus; so now their mothers would bury in the grave the dead, whom the spear hath slain, but the victors prevent them and will not allow them to take up the corpses, spurning Heaven’s laws.
20Here lies Adrastus on the ground with streaming eye, sharing with them the burden of their prayer to me, and bemoaning the havoc of the sword and the sorry fate of the warriors whom he led from their homes. And he doth urge me use entreaty, to persuade my son
25to take up the dead and help to bury them, either by winning words or force of arms, laying on my son and on Athens this task alone. Now it chanced, that I had left my house and come to offer sacrifice on behalf of the earth’s crop
30at this shrine, where first the fruitful corn showed its bristling shocks above the soil. And here at the holy altars of the twain goddesses, Demeter and her daughter, I wait, holding these sprays of foliage, a bond that bindeth not, in compassion for
35these childless mothers, hoary with age, and from reverence for the sacred fillets. To call Theseus hither is my herald to the city gone, that he may rid the land of that which grieveth them, or loose these my suppliant bonds,
40with pious observance of the gods’ will; for such as are discreet amongst women should in all cases invoke the aid of men.
42CHORUS: At thy knees I fall, aged dame, and my old lips beseech thee;
45arise, rescue from the slain my children’s bodies, whose limbs, by death relaxed, are left a prey to savage mountain beasts,
48CHORUS: beholding the bitter tears which spring to my eyes
50and my old wrinkled skin torn by my hands; for what can I do else? who never laid out my children dead within my halls, nor now behold their tombs heaped up with earth.
54CHORUS: Thou too, honoured lady, once a son didst bear,
55crowning thy lord’s marriage with fond joy; then share, O share with me thy mother’s feelings, in such measure as my sad heart grieves for my own dead sons;
60and persuade thy son, whose aid we implore, to go unto the river Ismenus, there to place within my hapless arms the bodies of my children, slain in their prime and left without a tomb.
63CHORUS: Though not as piety enjoins, yet from sheer necessity I have come to the fire-crowned altars of the gods, falling on my knees with instant supplication,
65for my cause is just, and ’tis in thy power, blest as thou art in thy children, to remove from me my woe; so in my sore distress I do beseech thee of my misery place in my hands my son’s
70dead body, that I may throw my arms about his hapless limbs.
71CHORUS: Behold a rivalry in sorrow! woe takes up the tale of woe; hark! thy servants beat their breasts. Come ye who join the mourners’ wail, come, O sympathetic band, to join the dance,
75which Hades honours; let the pearly nail be stained red, as it rends your cheeks, let your skin be streaked with gore; for honours rendered to the dead are a credit to the living.
79CHORUS: Sorrow’s charm doth drive me wild, insatiate, painful,
80endless, even as the trickling stream that gushes from some steep rock’s face; for ’tis woman’s way to fall a-weeping o’er
85the cruel calamity of children dead. Ah me! would I could die and forget my anguish!
87THESEUS: What is this lamentation that I hear, this beating of the breast, these dirges for the dead, with cries that echo from this shrine? How fluttering fear disquiets me,
90lest haply my mother have gotten some mischance, in quest of whom I come, for she hath been long absent from home. Ha! what now? A strange sight challenges my speech; I see my aged mother sitting at the altar and stranger dames are with her, who in various note
95proclaim their woe; from aged eyes the piteous tear is starting to the ground, their hair is shorn, their robes are not the robes of joy.
98What means it, mother? ’Tis thine to make it plain to me, mine to listen; yea, for I expect some tidings strange.
100AETHRA: My son, these are the mothers of those chieftains seven, who fell around the gates of Cadmus’ town. With suppliant boughs they keep me prisoner, as thou seest, in their midst.
104THESEUS: And who is yonder man, that moaneth piteously in the gateway?
105AETHRA: Adrastus, they inform me, king of Argos.
106THESEUS: Are those his children, those boys who stand round him?
107AETHRA: Not his, but the sons of the fallen slain.
108THESEUS: Why are they come to us, with suppliant hand outstretched?
109AETHRA: I know; but ’tis for them to tell their story, my son.
110THESEUS: To thee, in thy mantle muffled, I address my inquiries; unveil thy head, let lamentation be, and speak; for naught can be achieved save through the utterance of thy tongue.
113ADRASTUS: Victorious prince of the Athenian realm, Theseus, to thee and to thy city I, a suppliant, come.
115THESEUS: What seekest thou? What need is thine?
116ADRASTUS: Dost know how I did lead an expedition to its ruin?
117THESEUS: Assuredly; thou didst not pass through Hellas, all in silence.
Part 2
118ADRASTUS: There I lost the pick of Argos’ sons.
119THESEUS: These are the results of that unhappy war.
120ADRASTUS: I went and craved their bodies from Thebes.
121THESEUS: Didst thou rely on heralds, Hermes’ servants, in order to bury them?
122ADRASTUS: I did; and even then their slayers said me nay.
123THESEUS: Why, what say they to thy just request?
124ADRASTUS: Say! Success makes them forget how to bear their fortune.
125THESEUS: Art come to me then for counsel? or wherefore?
126ADRASTUS: With the wish that thou, O Theseus, shouldst recover the sons of the Argives.
127THESEUS: Where is your Argos now? were its vauntings all in vain?
128ADRASTUS: Defeat and ruin are our lot. To thee for aid we come.
129THESEUS: this thy own private resolve, or the wish of all the city?
130ADRASTUS: The sons of Danaus, one and all, implore thee to bury the dead.
131THESEUS: Why didst lead thy seven armies against Thebes?
132ADRASTUS: To confer that favour on the husbands of my daughters twain.
133THESEUS: To which of the Argives didst thou give thy daughters in marriage?
134ADRASTUS: I made no match for them with kinsmen of my family.
135THESEUS: What! didst give Argive maids to foreign lords?
136ADRASTUS: Yea, to Tydeus, and to Polynices, who was Theban-born.
137THESEUS: What induced thee to select this alliance?
Part 3
138ADRASTUS: Dark riddles of Phoebus stole away my judgment.
139THESEUS: What said Apollo to determine the maidens’ marriage?
140ADRASTUS: That I should give my daughters twain to a wild boar and a lion.
141THESEUS: How dost thou explain the message of the god?
142ADRASTUS: One night came to my door two exiles.
143THESEUS: The name of each declare; thou art speaking of both together.
144ADRASTUS: They fought together, Tydeus with Polynices.
145THESEUS: Didst thou give thy daughters to them as to wild beasts?
146ADRASTUS: Yea, for, as they fought, I likened them to those monsters twain.
147THESEUS: Why had they left the borders of their native land and come to thee?
148ADRASTUS: Tydeus was exiled for the murder of a kinsman.
149THESEUS: Wherefore had the son of Oedipus left Thebes?
150ADRASTUS: By reason of his father’s curse, not to spill his brother’s blood.
151THESEUS: Wise no doubt that voluntary exile.
152ADRASTUS: But those who stayed at home were for injuring the absent.
153THESEUS: What! did brother rob brother of his inheritance?
154ADRASTUS: To avenge this I set out; hence my ruin.
155THESEUS: Didst consult seers, and gaze into the flame of burnt-offerings?
156ADRASTUS: Ah me! thou pressest on the very point, wherein I most did fail.
157THESEUS: It seems thy going was not favoured by heaven.
Part 4
158ADRASTUS: Worse; I went in spite even of Amphiaraus.
159THESEUS: And so heaven lightly turned its face from thee.
160ADRASTUS: I was carried away by the clamour of younger men.
161THESEUS: Thou didst favour courage instead of discretion.
162ADRASTUS: O king of Athens, bravest of the sons of Hellas, I blush
165to throw myself upon the ground and clasp thy knees, I a grey-haired king, blest in days gone by; yet needs must I yield to my misfortunes. I pray thee save the dead; have pity on my sorrows and on these, the mothers of the slain,
170whom hoary eld finds reft of their sons; yet they endured to journey hither and tread a foreign soil with aged tottering steps, bearing no embassy to Demeter’s mysteries; only seeking burial for their dead, which lot should have been theirs,
175e’en burial by the hands of sons still in their prime. And ’tis wise in the rich to see the poor man’s poverty, and in the poor man to turn ambitious eyes toward the rich, that so he may himself indulge a longing for property; and they, whom fortune frowns not on, should gaze on misery’s presentment;
180Mayhap thou’lt say, Why pass the land of Pelops o’er,
185and lay this toil on Athens? This am I bound to declare. Sparta is cruel, her customs variable; the other states are small and weak. Thy city alone would be able to undertake this labour;
190for it turns an eye on suffering, and hath in thee a young and gallant king, for want whereof to lead their hosts states ere now have often perished.
193CHORUS: I too, Theseus, urge the same plea to thee; have pity on my hard fate.
195THESEUS: Full οft have I argued out this subject with others. For there are who say, there is more bad than good in human nature, to the which I hold a contrary view, that1 good o’er bad predominates in man,
200for if it were not so, we should not exist. He hath my praise, whoe’er of gods brought us to live by rule from chaos and from brutishness, first by implanting reason, and next by giving us a tongue to declare our thoughts, so as to2 know the meaning of what is said,
205bestowing fruitful crops, and drops of rain from heaven to make them grow, wherewith to nourish earth’s fruits and to water her lap; and more than this, protection from the wintry storm, and means to ward from us the sun-god’s scorching heat; the art of sailing o’er the sea, so that we might exchange
210with one another whatso our countries lack. And where sight fails us and our knowledge is not sure, the seer foretells by gazing on the flame, by reading signs in folds of entrails, or by divination from the flight of birds. Are we not then too proud, when heaven hath made such preparation for our life,
215not to be content therewith? But our presumption seeks to lord it over heaven, and in the pride of our hearts we think we are wiser than the gods.
219Methinks thou art even of this number, a son of folly,
220seeing that thou, though obedient to Apollo’s oracle in giving thy daughters to strangers, as if gods really existed, yet hast hurt thy house by mingling the stream of its pure line with muddy waters; no! never should the wise man have joined the stock of just and unjust in one,
225but should have gotten prosperous friends for his family. For the deity, confusing their destinies, doth oft destroy by the sinner’s fate him who never sinned nor committed injustice. Thou didst lead all Argos forth to battle,
230though seers proclaimed the will of heaven, and then in scorn of them and in violent disregard of the gods hast ruined thy city, led away by younger men, such as court distinction, and add war to war unrighteously destroying their fellow-citizens; one aspires to lead an army;
235another fain would seize the reins of power and work his wanton will; a third is bent on gain, careless of any mischief the people thereby suffer. For there are three ranks of citizens; the rich, a useless set, that ever crave for more;
240the poor and destitute, fearful folk, that cherish envy more than is right, and shoot out grievous stings against the men who have aught, beguiled as they are by the eloquence of vicious leaders; while the class that is midmost of the three preserveth cities,
245observing such order as the state ordains. Shall I then become thy ally? What fair pretext should I urge before my countrymen? Depart in peace! For why shouldst thou, having been ill-advised thyself, seek to drag our fortune down?
250CHORUS: He erred; but with the young men rests this error, while he may well be pardoned.
253ADRASTUS: I did not choose thee, king, to judge my affliction, but came to thee to cure it; no! nor if in aught my fortunes prove me wrong,
255came I to thee to punish or correct them, but to seek thy help. But if thou wilt not, I must be content with thy decision; for how can I help it? Come, aged dames, away! Yet leave behind you here the woven leaves of pale green foliage,
260calling to witness heaven and earth, Demeter, that fire-bearing goddess, and the sun-god’s light, that our prayers to heaven availed us naught.
262aCHORUS: . . . . who was Pelops’ son, and we are of the land of Pelops and share with thee the blood of ancestors.
265What art thou doing? wilt thou betray these suppliant symbols, and banish from thy land these aged women without the boon they should obtain? Do not so; e’en the wild beast finds a refuge in the rock, the slave in the altars of the gods, and a state when tempest-tossed cowers to its neighbour’s shelter;
270for naught in this life of man is blest unto its end.
271CHORUS: Rise, hapless one, from the sacred floor of Persephone; rise, clasp him by the knees and implore him, O recover the bodies of our dead sons, the children that I lost—ah, woe is me!—beneath the walls of Cadmus’ town.
275Ah me! ah me! Take me by the hand, poor aged sufferer that I am, support and guide and raise me up. By thy beard, kind friend, glory of Hellas, I do beseech thee, as I clasp thy knees and hands in my misery;
280O pity me as I entreat for my sons with my tale of wretched woe, like some beggar; nor let my sons lie there unburied in the land of Cadmus, glad prey for beasts, whilst thou art in thy prime, I implore thee. See the teardrop tremble in my eye,
285as thus I throw me at thy knees to win my children burial.
286THESEUS: Mother mine, why weepest thou, drawing o’er thine eyes thy veil? Is it because thou didst hear their piteous lamentations? To my own heart it goes. Raise thy silvered head, weep not
290where thou sittest at the holy altar of Demeter.
291AETHRA: Ah woe!
291bTHESEUS: ’Tis not for thee their sorrows to lament.
292AETHRA: Ye hapless dames!
292bTHESEUS: Thou art not of their company.
293AETHRA: May I a scheme declare, my son, that shall add to thy glory and the state’s?
294THESEUS: Yea, for oft even from women’s lips issue wise counsels.
295AETHRA: Yet the word, that lurks within my heart, makes me hesitate.
296THESEUS: Shame! to hide from friends good counsel.
Part 5
297AETHRA: Nay then, I will not hold my peace to blame myself hereafter for having now kept silence to my shame, nor will I forego my honourable proposal, from the common fear
300that it is useless for women to give good advice. First, my son, I exhort thee give good heed to heaven’s will, lest from slighting it thou suffer shipwreck; Further, I would have patiently endured, had it not been my duty
305to venture somewhat for injured folk; and this, my son, it is that brings thee now thy honour, and causes me no fear to urge that thou shouldst use thy power to make men of violence, who prevent the dead from receiving their meed of burial and funeral rites,
310perform this bounden duty, and check those who would confound the customs of all Hellas; for this it is that holds men’s states together,—strict observance of the laws. And some, no doubt, will say, ’twas cowardice made thee stand aloof in terror,
315when thou mightest have won for thy city a crown of glory, and, though thou didst encounter a savage swine, labouring for a sorry task, yet when the time came for thee to face the helmet and pointed spear, and do thy best, thou wert found to be a coward.
320Nay! do not so if thou be son of mine. Dost see how fiercely thy country looks on its revilers when they mock her for want of counsel? Yea, for in her toils she groweth greater. But states, whose policy is dark and cautious,
325have their sight darkened by their carefulness. My son, wilt thou not go succour the dead and these poor women in their need? I have no fears for thee, starting as thou dost with right upon thy side; and although I see the prosperity of Cadmus’ folk,
330still am I confident they will throw a different die; for the deity reverses all things again.
332CHORUS: Ah! best of friends, right well hast thou pleaded for me and for Adrastus, and hence my joy is doubled.
334THESEUS: Mother, the words that I have spoken
335are his fair deserts, and I have declared my opinion of the counsels that ruined him; yet do I perceive the truth of thy warning to me, that it ill suits my character to shun dangers. For by a long and glorious career have
340I displayed this my habit among Hellenes, of ever punishing the wicked. Wherefore I cannot refuse toil. For what will spiteful tongues say of me, when thou, my mother, who more than all others fearest for my safety,
345bidst me undertake this enterprise? Yea, I will go about this business and rescue the dead by words persuasive; or, failing that, the spear forthwith shall decide this issue, nor will heaven grudge me this. But I require the whole city’s sanction also,
350which my mere wish will ensure; still by communicating the proposal to them I shall find the people better disposed. For them I made supreme, when I set this city free, by giving all an equal vote. So I will take Adrastus as a text for what I have to say
355and go to their assembly, and when I have won them to these views, I will return hither, after collecting a picked band of young Athenians; and then remaining under arms I will send a message to Creon, begging the bodies of the dead. But do ye, aged ladies, remove from my mother your holy wreaths,
360that I may take her by the hand and conduct her to the house of Aegeus; for a wretched son is he who rewards not his parents by service; for, when he hath conferred on them the best he hath, he in his turn from his own sons receives all such service as he gave to them.
365CHORUS: O Argos, home of steeds, my native land! ye have heard with your ears these words, the king’s pious will toward the gods in the sight of great Pelasgia and throughout Argos.
369CHORUS: May he reach the goal! yea, and triumph o’er my sorrows,
370rescuing the gory corpse, the mother’s idol, and making the land of Inachus his friend by helping her.
373CHORUS: For pious toil is a fair ornament to cities, and carries with it a grace that never wastes away.
375What will the city decide, I wonder? Will it conclude a friendly truce with me, and shall we obtain burial for our sons?
377CHORUS: Help, O help, city of Pallas, the mother’s cause, that so they may not pollute the laws of all mankind. Thou, I know, dost reverence right, and to injustice dealest out
380defeat, a protection at all times to the afflicted.
381THESEUS: (to a herald.) Forasmuch as with this thy art thou hast ever served the stat£ and me by carrying my proclamations far and wide, so now cross Asopus and the waters of Ismenus, and declare this message to the haughty king of the Cadmeans:
385Theseus, thy neighbour, one who well may win the boon he craves, begs as a favour thy permission to bury the dead, winning to thyself thereby the love of all the Erechthidae. And if they will acquiesce, come back again, but if they hearken not, thy second message runneth thus,
390they may expect my warrior host; for at the sacred fount of Callichorus my army camps in readiness and is being reviewed. Moreover, the city gladly of its own accord undertook this enterprise, when it perceived my wish.
395Ha! who comes hither to interrupt my speech? A Theban herald, so it seems, though I am not sure thereof. Stay; haply he may save thee thy trouble. For by his coming he meets my purpose half-way.
399HERALD: Who is the despot of this land? To whom must I announce
400the message of Creon, who rules o’er the land of Cadmus, since Eteocles was slain by the hand of his brother Polynices, at the sevenfold gates of Thebes?
403THESEUS: Sir stranger, thou hast made a false beginning to thy speech, in seeking here a despot. For this city is not ruled
405by one man, but is free. The people rule in succession year by year, allowing no preference to wealth, but the poor man shares equally with the rich.
409HERALD: Thou givest me here an advantage, as it might be in a game of draughts;
410for the city, whence I come, is ruled by one man only, not by the mob; none there puffs up the citizens with specious words, and for his own advantage twists them this way or that,—one moment dear to them and lavish of his favours,
415the next a bane to all; and yet by fresh calumnies of others he hides his former failures and escapes punishment. Besides, how shall the people, if it cannot form true judgments, be able rightly to direct the state? Nay, ’tis time, not haste, that affords a better
420understanding. A poor hind, granted he be not all unschooled, would still be unable from his toil to give his mind to politics. Verily the better sort count it no healthy sign when the worthless man obtains a reputation
425by beguiling with words the populace, though aforetime he was naught.
426THESEUS: This herald is a clever fellow, a dabbler in the art of talk. But since thou hast thus entered the lists with me, listen awhile, for ’twas thou didst challenge a discussion. Naught is more hostile to a city than a despot;
430where he is, there are in the first place no laws common to all, but one man is tyrant, in whose keeping and in his alone the law resides, and in that case equality is at an end. But when the laws are written down, rich and poor alike have equal justice,
435and it is open to the weaker to use the same language to the prosperous when he is reviled by him, and the weaker prevails over the stronger if he have justice on his side. Freedom’s mark is also seen in this: Who hath wholesome counsel to declare unto the state?
440And he who chooses to do so gains renown, while he, who hath no wish, remains silent. What greater equality can there be in a city?
442Again, where the people are absolute rulers of the land, they rejoice in having a reserve of youthful citizens, while a king counts this a hostile element,
445and strives to slay the leading men, all such as he deems discreet, for he feareth for his power. How then can a city remain stable, where one cuts short all enterprise and mows down the young like meadow-flowers in spring-time?
450What boots it to acquire wealth and livelihood for children, merely to add to the tyrant’s substance by one’s toil? Why train up virgin daughters virtuously in our homes to gratify a tyrant’s whim, whenso he will, and cause tears to those who rear them? May my life end
455if ever my children are to be wedded by violence! This bolt I launch in answer to thy words. Now say, why art thou come? what needest thou of this land? Had not thy city sent thee, to thy cost hadst thou come with thy outrageous utterances; for it is the herald’s duty
460to tell the message he is bidden and hie him back in haste. Henceforth forth let Creon send to my city some other messenger less talkative than thee.
463CHORUS: Look you! how insolent the villains are, when Fortune is kind to them, just as if it would be well with them for ever.
465HERALD: Now will I speak. On these disputed points hold thou this view, but I the contrary.
467So I and all the people of Cadmus forbid thee to admit Adrastus to this land, but if he is here,
470drive him forth in disregard of the holy suppliant bough he bears, ere sinks yon blazing sun, and attempt not violently to take up the dead, seeing thou hast naught to do with the city of Argos. And if thou wilt hearken to me, thou shalt bring thy barque of state into port unharmed by the billows; but if not, fierce shall the surge of battle be,
475that we and our allies shall raise. Take good thought, nor, angered at my words, because forsooth thou rulest thy city with freedom, return a vaunting answer from thy feebler means. Hope is man’s curse; many a state hath it involved
480in strife, by leading them into excessive rage. For whenso the city has to vote on the question of war, no man ever takes his own death into account, but shifts this misfortune on to his neighbour; but if death had been before their eyes when they were giving their votes,
485Hellas would ne’er have rushed to her doom in mad desire for battle. And yet each man amongst us knows which of the two to prefer, the good or ill, and how much better peace is for mankind than war,—peace, the Muses’ chiefest friend,
490the foe of sorrow, whose joy is in glad throngs of children, and its delight in prosperity. These are the blessings we cast away and wickedly embark on war, man enslaving his weaker brother, and cities following suit.
494Now thou art helping our foes even after death,
495trying to rescue and bury those whom their own acts of insolence haye ruined. Verily then it would seem Capaneus was unjustly blasted by the thunderbolt and charred upon the ladder he had raised against our gates, swearing he would sack our town, whether the god would or no;
500nor should the yawning earth have snatched away the seer, opening wide her mouth to take his chariot and its horses in, nor should the other chieftains be stretched at our gates, their skeletons to atoms crushed ’neath boulders. Either boast thy wit transcendeth that of Zeus,
505or else allow that gods are right to slay the ungodly. The wise should love their children first, next their parents and country, whose fortunes it behoves them to increase rather than break down. Rashness in a leader, as in a pilot, causeth shipwreck; who knoweth when to be quiet is a wise man.
510Yea and this too is bravery, even forethought.
513CHORUS: The punishment Zeus hath inflicted was surely enough; there was no need to heap this wanton insult on us.
513bADRASTUS: Abandoned wretch!
514THESEUS: Peace, Adrastus! say no more; set not thy words before mine,
515for ’tis not to thee this fellow is come with his message, but to me, and I must answer him. Thy first assertion will I answer first: I am not aware that Creon is my lord and master, or that his power outweigheth mine, that so he should compel
520Athens to act on this wise; nay! for then would the tide of time have to flow backward, if we are to be ordered about, as he thinks. ’Tis not I who choose this war, seeing that I did not even join these warriors to go unto the land of Cadmus; but still I claim to bury the fallen dead, not injuring any state
525nor yet introducing murderous strife, but preserving the law of all Hellas. What is not well in this? If ye suffered aught from the Argives—lo! they are dead; ye took a splendid vengeance on your foes
530and covered them with shame, and now your right is at an end. Let the dead now be buried in the earth, and each element return to the place from whence it came to the body, the breath to the air, the body to the ground; for in no wise did we get it
535for our own, but to live our life in, and after that its mother earth must take it back again. Dost think ’tis Argos thou art injuring in refusing burial to the dead? Nay! all Hellas shares herein, if a man rob the dead of their due
540and keep them from the tomb; for, if this law be enacted, it will strike dismay into the stoutest hearts. And art thou come to cast dire threats at me, while thy own folk are afraid of giving burial to the dead? What is your fear? Think you they will undermine your land
545in their graves, or that they will beget children in the womb of earth, from whom shall rise an avenger? A silly waste of words, in truth it was, to show your fear of paltry groundless terrors.
549Go, triflers, learn the lesson of human misery;
550our life is made up of struggles; some men there be that find their fortune soon, others have to wait, while some at once are blest. Fortune lives a dainty life; to her the wretched pays his court and homage to win her smile; her likewise doth the prosperous man extol, for fear the favouring gale
555may leave him. These lessons should we take to heart, to bear with moderation, free from wrath, our wrongs, and do naught to hurt a whole city. What then? Let us, who will the pious deed perform, bury the corpses of the slain.
560Else is the issue clear; I will go and bury them by force. For never shall it be proclaimed through Hellas that heaven’s ancient law was set at naught, when it devolved on me and the city of Pandion.
564CHORUS: Be of good cheer; for if thou preserve the light of justice,
565thou shalt escape many a charge that men might urge.
566HERALD: Wilt thou that I sum up in brief all thou wouldst say?
567THESEUS: Say what thou wilt; for thou art not silent as it is.
Part 6
568HERALD: Thou shalt never take the sons of Argos from our land.
569THESEUS: Hear, then, my answer too to that, if so thou wilt.
570HERALD: I will hear thee; not that I wish it, but I must give thee thy turn.
571THESEUS: I will bury the dead, when from Asopus’ land I have removed them.
572HERALD: First must thou adventure somewhat in the front of war.
573THESEUS: Many an enterprise and of a different kind have I ere this endured.
574HERALD: Wert thou then begotten of thy sire to cope with every foe?
575THESEUS: Ay, with all wanton villains; virtue I punish not.
576HERALD: To meddle is aye thy wont and thy city’s too.
577THESEUS: Hence her enterprise on many a held hath won her frequent success.
578HERALD: Come then, that the warriors of the dragon-crop may catch thee in our city.
579THESEUS: What furious warrior-host could spring from dragon’s seed?
580HERALD: Thou shalt learn that to thy cost. As yet thou art young and rash.
581THESEUS: Thy boastful speech stirs not my heart at all to rage. Yet get thee gone from my land, taking with thee the idle words thou broughtest; for we are making no advance. [Exit Herald.]
584b’Tis time for all to start,
585each stout footman, and whoso mounts the car; ’tis time the bit, dripping with foam, should urge the charger on toward the land of Cadmus. For I will march in person to the seven gates thereof
590with the sharp sword in my hand, and be myself my herald. But thee, Adrastus, I bid stay, nor blend with mine thy fortunes, for I will take my own good star to lead my host, a chieftain famed in famous deeds of arms. One thing alone I need, the favour of all gods that reverence right, for the presence of these things
595insures victory. For their valour availeth men naught, unless they have the god’s goodwill. [Exit Theseus.
5981ST HALF-CHORUS: Unhappy mothers of those hapless chiefs! How wildly in my heart pale fear stirs up alarm!
6002ND HALF-CHORUS: What is this new cry thou utterest?
6011ST HALF-CHORUS: I fear the issue of the strife, whereto the hosts of Pallas march.
6022ND HALF-CHORUS: Dost speak of issues of the sword, or interchange of words?
6031ST HALF-CHORUS: That last were gain indeed; but if the carnage of battle, fighting, and
605the noise of beaten breasts again be heard in the land, what, alas! will be said of me, who am the cause thereof?
6082ND HALF-CHORUS: Yet may fate again bring low the brilliant victor; ’tis this brave thought that twines about my heart.
Part 7
6101ST HALF-CHORUS: Thou speak’st of the gods as if they were just.
6112ND HALF-CHORUS: For who but they allot whate’er betides?
6121ST HALF-CHORUS: I see many a contradiction in their dealings with men.
6132ND HALF-CHORUS: The former fear hath warped thy judgment. Vengeance calls vengeance forth; slaughter calls for slaughter,
615but the gods give respite from affliction, holding in their own hands each thing’s allotted end.
6181ST HALF-CHORUS: Would I could reach yon plains with turrets crowned, leaving Callichorus, fountain of the goddess!
6202ND HALF-CHORUS: O that some god would give me wings to fly to the city of rivers twain!
6221ST HALF-CHORUS: So might’st thou see and know the fortunes of thy friends.
6232ND HALF-CHORUS: What fate, what issue there awaits the valiant
625monarch of this land?
6261ST HALF-CHORUS: Once more do we invoke the gods we called upon before; yea, in our fear this is our first and chiefest trust.
6282ND HALF-CHORUS: O Zeus, father to the child the heifer-mother bore in days long past, that daughter of Inachus!
6301ST HALF-CHORUS: O be gracious, I pray, and champion this city!
6312ND HALF-CHORUS: ’Tis thy own darling, thy own settler in the city of Argos that I am striving to rescue for the funeral pyre from outrageous insult.
634MESSENGER: Ladies, I bring you tidings of great joy, myself escaped—for I was taken prisoner in the battle
635which cost those chieftains seven their lives near Dirce’s fount—to bear the news of Theseus’ victory. But I will save thee tedious questioning; I was the servant of Capaneus,
640whom Zeus with scorching bolt to ashes burnt.
641CHORUS: Friend of friends, fair thy news of thy own return, nor less the news about Theseus; and if the host of Athens, too, is safe, welcome will all thy message be.
644MESSENGER: ’Tis safe, and all hath happened as I would it had befallen Adrastus
645and his Argives, whom from Inachus he led, to march against the city of the Cadmeans.
647CHORUS: How did the son of Aegeus and his fellow-warriors raise their trophy to Zeus? Tell us, for thou wert there and canst gladden us who were not.
650MESSENGER: Bright shone the sun, one levelled line of light, upon the world, as by Electra’s gate I stood to watch, from a turret with a far outlook. And lo! I saw the host in three divisions, deploying its mail-clad warriors
655on the high ground by the banks of Ismenus; this last I heard; and with them was the king himself, famous son of Aegeus; his own men, natives of old Cecropia, were ranged upon the right; while on the left,
660hard by the fountain of Ares, were the dwellers by the sea, harnessed spearmen they; on either wing were posted cavalry, in equal numbers, and chariots were stationed in the shelter of Amphion’s holy tomb. Meantime, the folk of Cadmus set themselves before the walls,
665placing in the rear the bodies for which they fought. Horse to horse, and car to car stood ranged. Then did the herald of Theseus cry aloud to all: Be still, ye folk! hush, ye ranks of Cadmus,
670hearken! we are come to fetch the bodies of the slain, wishing to bury them in observance of the universal law of Hellas; no wish have we to lengthen out the slaughter.
673Not a word would Creon let his herald answer back, but there he stood in silence under arms. Then did the drivers of the four-horse cars
675begin the fray; on, past each other they drave their chariots, bringing the warriors at their sides up into line. Some fought with swords, some wheeled the horses back to the fray again for those they drove.
680Now when Phorbas, who captained the cavalry of the Erechthidae, saw the thronging chariots, he and they who had the charge of the Theban horse met hand to hand, and by turns were victors and vanquished. The many horrors happening there I saw, not merely heard about, for I was at the spot
685where the chariots and their riders met and fought, but which to tell of first I know not,—the clouds of dust that mounted to the sky, the warriors tangled in the reins and dragged this way and that,
690the streams of crimson gore, when men fell dead, or when, from shattered chariot-seats, they tumble headlong to the ground, and, mid the splinters of their cars, gave up the ghost. But Creon, when he marked our cavalry’s success on one wing,
695caught up a shield and rushed into the fray, ere that despondency should seize his men; but not for that did Theseus recoil in fear; no! snatching up at once his glittering harness he hied him on. And the twain, clashing their shields together as they met in the midst of the assembled host,
700were dealing death and courting it, shouting loudly each to his fellow the battle-cry: Slay, and with thy spear strike home against the sons of Erechtheus. Fierce foes to cope with were the warriors whom the dragon’s teeth to manhood reared; so fierce, they broke
705our left wing, albeit theirs was routed by our right and put to flight, so that the struggle was evenly balanced. Here again our chief deserved all praise, for this success was not the only advantage he gained; no! next he sought that part of his army which was wavering;
710and loud he called to them, that the earth rang again, My sons, if ye cannot restrain the earth-born warriors’ stubborn spear, the cause of Pallas is lost. His word inspired new courage in all the Danaid host. Therewith himself did seize a fearsome mace, weapon of Epidaurian warfare,
715and swung it to and fro, and with that club, as with a sickle, he shore off necks and heads and helmets thereupon. Scarce even then they turned them- selves to fly. For joy cried I, and danced
720and clapped my hands; while to the gates they ran. Throughout the town echoed the shrieks of young and old, as they crowded the temples in terror. But Theseus, when he might have come inside the walls, held back his men, for he had not come, said he,
725to sack the town, but to ask for the bodies of the dead.
726Such the general men should choose, one who shows his bravery in danger, yet hates the pride of those that in their hour of fortune lose the bliss they might have enjoyed,
730through seeking to scale the ladder’s topmost step.
731CHORUS: Now do I believe in the gods after seeing this unexpected day, and I feel my woes are lighter now that these have paid their penalty.
734ADRASTUS: O Zeus, why do men assert the wisdom of the wretched
735human race? On thee we all depend, and all we do is only what thou listest. We thought our Argos irresistible, ourselves a young and lusty host, and so when Eteocles was for making terms,
740in spite of his fair offer we would not accept them, and so we perished. Then in their turn those foolish folk of Cadmus, to fortune raised, like some beggar with his newly-gotten wealth, waxed wanton, and, waxing so, were ruined in their turn. Ye foolish sons of men! who strain your bow like men who shoot
745beyond their mark, and only by suffering many evils as ye deserve, though deaf to friends, yet yield to circumstances; ye cities likewise, though ye might by parley end your mischief, yet ye choose the sword instead of reason to settle all disputes.
750But wherefore these reflections? This I fain would learn, the way thou didst escape; and after that I will ask thee of the rest.
752MESSENGER: During the uproar which prevailed in the city owing to the battle, I passed the gates, just as the host had entered them.
Part 8
754ADRASTUS: Are ye bringing the bodies, for the which the strife arose?
755MESSENGER: Ay, each of the seven chiefs who led their famous hosts.
756ADRASTUS: What sayest thou? the rest who fell—say, where are they?
757MESSENGER: They have found burial in the dells of Cithseron.
758ADRASTUS: On this or that side of the mount? And who did bury them?
759MESSENGER: Theseus buried them ’neath the shadow of Eleutherae’s cliff.
760ADRASTUS: Where didst thou leave the dead he hath not buried?
761MESSENGER: Not far away; earnest haste makes every goal look close.
762ADRASTUS: No doubt in sorrow slaves would gather them from the carnage.
763MESSENGER: Slaves! not one of them was set to do this toil.
763aADRASTUS: [...]
764MESSENGER: Thou wouldst say so, hadst thou been there to see his loving tendance of the dead.
765ADRASTUS: Did he himself wash the bloody wounds of the hapless youths?
766MESSENGER: Ay, and strewed their biers and wrapped them in their shrouds.
767ADRASTUS: An awful burden this, involving some disgrace.
768MESSENGER: Why, what disgrace to men are their fellows’ sorrows?
769ADRASTUS: Ah me! how much rather had I died with them!
770MESSENGER: ’Tis vain to weep and move to tears these women.
771ADRASTUS: Methinks ’tis they who give the lesson. Enough of that! My hands I lift at meeting of the dead, and pour forth a tearful dirge to Hades, calling on my friends,
775whose loss I mourn in wretched solitude; for this one thing, when once ’tis spent, man cannot recover, the breath of life, though he knoweth ways to get his wealth again.
778CHORUS: Joy is here and sorrow too,—
780for the state fair fame, and for our captains double meed of honour. Bitter for me it is to see the limbs of my dead sons, and yet a welcome sight withal, because I shall behold the unexpected day
785after sorrow’s cup was full.
Part 9
786CHORUS: Would that Father Time had kept me unwed from my youth up e’en till now when I am old! What need had I of children?
790Methinks I should not have suffered excessively, had I never borne the marriage-yoke; but now I have my sorrow full in view, the loss of children dear.
794CHORUS: Lo! I see the bodies
795of the fallen youths. Woe is me! would I could join these children in their death and descend to Hades with them!
798ADRASTUS: Mothers, raise the wail for the dead departed;
800cry in answer when ye hear my note of woe.
802CHORUS: My sons, my sons! O bitter words for loving mothers to address to you! To thee, my lifeless child, I call.
805ADRASTUS: Woe! woe!
805bCHORUS: Ah me, my sufferings!
806ADRASTUS: Alas!
806bCHORUS: [...]
807ADRASTUS: We have endured, alas!—
807bCHORUS: Sorrows most grievous.
808ADRASTUS: O citizens of Argos! do ye not behold my fate?
809CHORUS: They see thee, and me the hapless mother,
810reft of her children.
811ADRASTUS: Bring near the blood-boltered corpses of those hapless chiefs, foully slain by foes unworthy, with whom lay the decision of the contest.
815CHORUS: Let me embrace and hold my children to my bosom in my enfolding arms.
818ADRASTUS: There, there! thou hast—
818bCHORUS: Sorrows heavy enough to bear.
819ADRASTUS: Ah me!
819bCHORUS: Thy groans mingle with those of their parents.
820ADRASTUS: Hear me.
820bCHORUS: O’er both of us thou dost lament.
Part 10
821ADRASTUS: Would God the Theban ranks had laid me dead in the dust!
822CHORUS: Oh that I had ne’er been wedded to a husband!
824ADRASTUS: Behold this sea of troubles!
825Ah! hapless mothers.
826CHORUS: Our nails have ploughed our cheeks in furrows, and o’er our heads have we strewn ashes.
828ADRASTUS: Ah me! ah me! Oh that earth’s floor would swallow me,
830or the whirlwind snatch me away, or Zeus’s flaming bolt descend upon my head!
832CHORUS: Bitter the marriages thou didst witness, bitter the oracle of Phoebus!
835The curse of Oedipus, fraught with sorrow, after desolating his house, is come on thee.
837THESEUS: I meant to question thee when thou wert venting thy lamentations to the host, but I will let it pass; yet, though I dropped the matter then
840and left it alone, I now do ask Adrastus, Of what lineage sprang those youths, to shine so bright in chivalry? Tell it to our younger citizens of thy fuller wisdom, for thou art skilled to know. Myself beheld their daring deeds, too high for words to tell,
845whereby they thought to capture Thebes. One question will I spare thee, lest I provoke thy laughter; the foe that each of them encountered in the fray, the spear from which each received his death-wound. These be idle tales alike for those who hear
850or him who speaks, that any man amid the fray, when clouds of darts are hurtling before his eyes, should declare for certain who each champion is. I could not ask such questions, nor yet believe those who dare assert the like;
855for when a man is face to face with the foe, he scarce can see even that which ’tis his bounden duty to observe.
857ADRASTUS: Hearken then. For in giving this task to me thou findest a willing eulogist of friends, whose praise I would declare in all truth and sincerity.
860Dost see yon corpse by Zeus’s bolt transfixed? That is Capaneus; though he had ample wealth, yet was he the last to boast of his prosperity; nor would he ever vaunt himself above a poorer neighbour, but shunned the man whose sumptuous board had puffed him up too high
865and made him scorn mere competence, for he held that virtue lies not in greedy gluttony, but that moderate means suffice. True friend was he, alike to present or to absent friends the same; of such the number is not great. His was a guileless character,
870a courteous address, that left no promise unperformed either towards his own household or his fellow-citizens. The next I name is Eteocles; a master he of other kinds of excellence; young, nor richly dowered with store, yet high in honour in the Argive land.
875And though his friends oft offered gifts of gold, he would not have it in his house, to make his character its slave by taking wealth’s yoke upon him. Not his city, but those that sinned against her did he hate, for a city is no wise to be blamed
880if it get an evil name by reason of an evil governor.
881Such another was Hippomedon, third of all this band; from his very boyhood he refrained from turning towards the allurements of the Muses, to lead a life of ease; his home was in the fields, and gladly would he school his nature to hardships
885with a view to manliness, aye hasting to the chase, rejoicing in his steeds or straining of his bow, because he would make himself of use unto his state. Next behold the huntress Atalanta’s son, Parthenopaeus, a youth of peerless beauty;
890from Arcady he came even to the streams of Inachus, and in Argos spent his boyhood. There, when he grew to man’s estate, first, as is the duty of strangers settled in another land, he showed no pique or jealousy against the state, became no quibbler, chiefest source of annoyance
895citizen or stranger can give, but took his stand amid the host, and fought for Argos as he were her own son, glad at heart whenso the city prospered, deeply grieved if e’er reverses came; many a lover though he had midst men and maids,
900yet was he careful to avoid offence.
901Of Tydeus next the lofty praise I will express in brief; no brilliant spokesman he, but a clever craftsman in the art of war, with many a shrewd device; inferior in judgment to his brother Meleager,
905yet through his warrior skill lending his name to equal praise, for he had found in arms a perfect science; his was an ambitious nature, a spirit rich in store of deeds, with words less fully dowered. From this account then wonder not,
910Theseus, that they dared to die before the towers; for noble nurture carries honour with it, and every man, when once he hath practised virtue, scorns the name of villain. Courage may be learnt, for even a babe doth learn
915to speak and hear things it cannot comprehend; and whatso’er a child hath learnt, this it is his wont to treasure up till he is old. So train up your children in a virtuous way.
918CHORUS: Alas! my son, to sorrow I bare thee and carried thee within my womb,
920enduring the pangs of travail; but now Hades takes the fruit of all my hapless toil, and I that; had a son am left, ah me! with none to nurse my age.
925THESEUS: As for the noble son of Oecleus, him, while yet he lived, the gods snatched hence to the bowels of the earth, and. his chariot too, manifestly blessing him; while I myself may truthfully tell the praises of the son of Oedipus, that is, Polynices,
930for he was my guest-friend ere he left the town of Cadmus and crossed to Argos in voluntary exile. But dost thou know what I would have thee do in this matter?
933ADRASTUS: I know naught save this,—to yield obedience to thy hests.
934THESEUS: As for yon Capaneus, stricken by the bolt of Zeus—
935ADRASTUS: Wilt bury him apart as a consecrated corpse?
936THESEUS: Even so; but all the rest on one funeral pyre.
937ADRASTUS: Where wilt thou set the tomb apart for him?
938THESEUS: Here near this temple have I builded him a sepulchre.
939ADRASTUS: Thy thralls forthwith must undertake this toil.
940THESEUS: Myself will look to those others; let the biers advance.
941ADRASTUS: Approach your sons, unhappy mothers.
942THESEUS: This thy proposal, Adrastus, is anything but good.
Part 11
943ADRASTUS: Must not the mothers touch their sons?
944THESEUS: It would kill them to see how they are altered.
945ADRASTUS: ’Tis bitter, truly, to see the dead even at the moment of death.
946THESEUS: Why then wilt thou add fresh grief to them?
947ADRASTUS: Thou art right. Ye needs must patiently abide, for the words of Theseus are good. But when we have committed them unto the flames, ye shall collect their bones. O wretched sons of men!
950Why do ye get you weapons and bring slaughter on one another? Cease therefrom, give o’er your toiling, and in mutual peace keep safe your cities. Short is the span of life, so ’twere best to run its course as lightly as we may, from trouble free.
955CHORUS: No more a happy mother I, with children blest; no more I share, among Argive women, who have sons, their happy lot; nor any more will Artemis in the hour of travail kindly greet these childless mothers.
960Most dreary is my life, and like some wandering cloud I drift before the howling blast.
963CHORUS: The seven noblest sons in Argos once we had,
965we seven hapless mothers; but now my sons are dead, I have no child, and on me steals old age in piteous wise, nor ’mongst the dead nor ’mongst the living do I count myself,
970having as it were a lot apart from these.
971CHORUS: Tears alone are left me; in my house sad memories of my son are stored; mournful tresses shorn from his head, chaplets that he wore, libations for the dead departed,
975and songs, but not such as golden-haired Apollo welcometh; and when I wake to weep, my tears will ever drench the folds of my robe upon my bosom.
980CHORUS: Ah! there I see the sepulchre ready e’en now for Capaneus, his consecrated tomb, and the votive offerings Theseus gives unto the dead outside the shrine, and nigh yon lightning-smitten chief
985I see his noble bride, Evadne, daughter of King Iphis. Wherefore stands she on the towering rock, which o’ertops this temple, advancing along yon path?
990EVADNE: What light, what radiancy did the sun-god’s car dart forth, and the moon athwart the firmament, while round her in the gloom swift stars careered,
995in the day that the city of Argos raised the stately chant of joy at my wedding, in honour of my marriage with mail-clad Capaneus?
1000Now from my home in frantic haste with frenzied mind I rush to join thee, seeking to share with thee the fire’s bright flame and the self-same tomb, to rid me of my weary
1005life in Hades’ halls, and of the pains of existence; yea, for ’tis the sweetest end to share the death of those we love, if only fate will sanction it.
1009CHORUS: Behold yon pyre, which thou art overlooking, nigh thereto,
1010set apart for Zeus! There is thy husband’s body, vanquished by the blazing bolt.
1012EVADNE: Life’s goal I now behold from my station here; may fortune aid me in my headlong leap from this rock
1015in honour’s cause, down into the fire below, to mix my ashes in the ruddy blaze
1020with my husband’s, to lay me side by side with him, there in the couch of Persephone; for ne’er will I, to save my life, prove untrue to thee where thou liest in thy grave.
1025Away with life and marriage too! Oh! may my children live to see the dawn of a fairer, happier wedding-day in Argos! May loyalty inspire the husband’s heart,
1030his nature fusing with his wife’s!
1031CHORUS: Lo! the aged Iphis, thy father, draweth nigh to hear thy startling scheme, which yet he knows not and will grieve to learn.
1034IPHIS: Unhappy child! lo! I am come, a poor old man,
1035with twofold sorrow in my house to mourn, that I may carry to his native land the corpse of my son Eteocles, slain by the Theban spear, and further in quest of my daughter who rushed headlong from the house, for she was the wife of Capaneus
1040and longed with him to die. Ere this she was well guarded in my house, but, when I took the watch away in the present troubles, she escaped. But I feel sure that she is here; tell me if ye have seen her.
1045EVADNE: Why question them? Lo, here upon the rock, father, o’er the pyre of Capaneus, like some bird I hover lightly, in my wretchedness.
1048IPHIS: What wind hath blown thee hither, child? Whither away? Why didst thou pass the threshold of my house and seek this land?
1050EVADNE: It would but anger thee to hear what I intend, and so I fain would keep thee ignorant, my father.
1052IPHIS: What! hath not thy own father a right to know?
1053EVADNE: Thou wouldst not wisely judge my intention.
1054IPHIS: Why dost thou deck thyself in that apparel?
Part 12
1055EVADNE: A purport strange this robe conveys, father.
1056IPHIS: Thou hast no look of mourning for thy lord.
1057EVADNE: No, the reason why I thus am decked is strange, maybe.
1058IPHIS: Dost thou in such garb appear before a funeral-pyre?
1059EVADNE: Yea, for hither it is I come to take the meed of victory.
1060IPHIS: Victory! what victory? This would I learn of thee.
1061EVADNE: A victory o’er all women on whom the sun looks down.
1062IPHIS: In Athena’s handiwork or in prudent counsel?
1063EVADNE: In bravery; for I will lay me down and die with my lord.
1064IPHIS: What dost thou say? What is this silly riddle thou propoundest?
1065EVADNE: To yonder pyre where lies dead Capaneus, I will leap down.
1066IPHIS: My daughter, speak not thus before the multitude!
1067EVADNE: The very thing I wish, that every Argive should learn it.
1068IPHIS: Nay, I will ne’er consent to let thee do this deed.
1069EVADNE: (as she is throwing herself). ’Tis all one; thou shalt never catch me in thy grasp.
1070Lo! I cast me down, no joy to thee, but to myself and to my husband blazing on the pyre with me.
1072CHORUS: O lady, what a fearful deed!
1073IPHIS: Ah me! I am undone, ye dames of Argos!
1074CHORUS: Alack, alack! a cruel blow is this to thee,
1075but thou must yet witness, poor wretch, the full horror of this deed.
1076IPHIS: A more unhappy wretch than me ye could not find.
1077CHORUS: Woe for thee, unhappy man! Thou, old sir, hast been made partaker in the fortune of Oedipus, thou and my poor city too.
Part 13
1080IPHIS: Ah, why are mortal men denied this boon, to live their youth twice o’er, and twice in turn to reach old age? If aught goes wrong within our homes, we set it right by judgment more maturely formed, but our life we may not so correct. Now if we had a second spell of youth
1085and age, this double term of life would let us then correct each previous slip. I, for instance, seeing others blest with children, longed to have them too, and found my ruin in that wish. Whereas if I had had my present experience,
1090and by a father’s light had learnt how cruel a thing it is to be bereft of children, never should I have fallen on such evil days as these,—I who did beget a brave young son, proud parent that I was, and after all am now bereft of him. Enough of this. What remains for such a hapless wretch as me?
1095Shall I to my home, there to see its utter desolation and the blank within my life? or shall I to the halls of that dead Capaneus?—halls I smiled to see in days gone by, when yet my daughter was alive. But she is lost and gone, she that would ever draw down my cheek
1100to her lips, and take my head between her hands; for naught is there more sweet unto an aged sire than a daughter’s love; our sons are made of sterner stuff, but less winning are their caresses. Oh! take me to my house at once,
1105in darkness hide me there, to waste and fret this aged frame with fasting! What shall it avail me to touch my daughter’s bones? Old age, resistless foe, how do I loathe thy presence! Them too I hate, whoso desire to lengthen out the span of life,
1110seeking to turn the tide of death aside by philtres, drugs, and magic spells,—folk that death should take away to leave the young their place, when they no more can benefit the world.
1114CHORUS: Woe, woe! Behold your dead sons’
1115bones are brought hither; take them, servants of your weak old mistress, for in me is no strength left by reason of my mourning for my sons; time’s comrade long have I been, and many a tear for many a sorrow have I shed.
1120For what sharper pang wilt thou ever find for mortals than the sight of children dead?
1123CHILDREN: Poor mother mine, behold I bring my father’s bones gathered from the fire,
1125a burden grief has rendered heavy, though this tiny urn contains my all.
1127CHORUS: Ah me! ah me! Why bear thy tearful load to the fond mother of the dead,
1130a handful of ashes in the stead of those who erst were men of mark in Mycenae?
1132CHILDREN: Woe worth the hour! woe worth the day! Reft of my hapless sire, a wretched orphan shall I inherit a desolate house, torn from my father’s arms.
1135CHORUS: Woe is thee! Where is now the toil I spent upon my sons? what thank have I for nightly watch? Where the mother’s nursing care? the sleepless vigils mine eyes have kept? the loving kiss upon my children’s brow?
1139CHILDREN: Thy sons are dead and gone. Poor mother!
1140dead and gone; the boundless air now wraps them round.
1141CHORUS: Turned to ashes by the flame, they have winged their flight to Hades.
1143CHILDREN: Father, thou hearest thy children’s lamentation; say, shall I e’er, as warrior dight, avenge thy slaughter?
1145CHORUS: God grant it, O my child!
1146CHILDREN: Some day, if god so will, shall the avenging of my father be my task; not yet this sorrow sleeps.
1148CHORUS: Alas! Fortune’s sorrows are enough for me, I have troubles and to spare already.
1150CHILDREN: Shall Asopus’ laughing tide ever reflect my brazen arms as I lead on my Argive troops?
1152CHORUS: To avenge thy fallen sire.
1153CHILDREN: Methinks I see thee still before my eyes, my father—
1154CHORUS: Printing a loving kiss upon thy cheek.
1155CHILDREN: But thy words of exhortation are borne on the winds away.
1157CHORUS: Two mourners hath he left behind, thy mother and thee, bequeathing to thee an endless legacy of grief for thy father.
1159CHILDREN: The weight of grief I have to bear hath crushed me utterly.
1160CHORUS: Come, let me clasp the ashes of my son to my bosom.
Part 14
1161CHILDREN: I weep to hear that piteous word; it stabs me to the heart.
1163CHORUS: My child, thou art undone; no more shall I behold thee, thy own fond mother’s treasure.
1165THESEUS: Adrastus, and ye dames from Argos sprung, ye see these children bearing in their hands the bodies of their valiant sires whom I redeemed; to thee I give these gifts, I and Athens. And ye must bear in mind the memory of this favour,
1170marking well the treatment ye have had of me. And to these children I repeat the self-same words, that they may honour this city, to children’s children ever handing on the kindness ye received from us. Be Zeus the witness, with the gods in heaven,
1175of the treatment we vouchsafed you ere you left us.
1176ADRASTUS: Theseus, well we know all the kindness thou hast conferred upon the land of Argos in her need, and ours shall be a gratitude that never waxeth old, for your generous treatment makes us debtors for a like return.
1180THESEUS: What yet remains, wherein I can serve you?
1181ADRASTUS: Fare thee well, for such is thy desert and such thy city’s too.
1182THESEUS: Fare thee well, for such is thy desert and such thy city’s too.
1183ATHENA: Hearken, Theseus, to the words that I Athena utter, telling thee thy duty, which, if thou perform it, will serve thy city.
1185Give not these bones to the children to carry to the land of Argos, letting them go so lightly; nay, take first an oath of them that they will requite thee and thy city for your efforts. This oath must Adrastus swear, for as their king it is his right
1190to take the oath for the whole realm of Argos. And this shall be the form thereof: We Argives swear we never will against this land lead on our mail-clad troops to war, and, if others come, we will repel them. But if they violate their oath and come against the city, pray
1195that the land of Argos may be miserably destroyed.
1196Now hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o’erthrown the foundations of Ilium and was starting on another enterprise,
1200enjoined thee to set up at the Pythian shrine. O’er it cut the throats of three sheep; then grave within the tripod’s hollow belly the oath; this done, deliver it to the god who watches over Delphi to keep, a witness and memorial unto Hellas of the oath.
1205And bury the sharp-edged knife, wherewith thou shalt have laid the victims open and shed their blood, deep in the bowels of the earth, hard by the pyres where the seven chieftains burn; for its appearance shall strike them with dismay, if e’er against thy town they come, and shall cause them to return with sorrow.
1210When thou hast done all this, dismiss the dead from thy land. And to the god resign as sacred land the spot where their bodies were purified by fire, there by the meeting of the triple roads that lead unto the Isthmus. Thus much to thee, Theseus, I address; next to the sons of Argos I speak; when ye are grown to men’s estate, the town beside Ismenus shall ye sack,
1215avenging the slaughter of your dead sires; thou too, Aegialeus, shalt take thy father’s place and in thy youth command the host, and with thee Tydeus’ son marching from Aetolia,—him whom his father named Diomedes. Soon as the beards your cheeks o’ershadow
1220must ye lead an armed Danaid host against the battlements of Thebes with sevenfold gates. For to their sorrow shall ye come like lion’s whelps in full-grown might to sack their city. No otherwise is it to be;
1225and ye shall be a theme for minstrels’ songs in days to come, known through Hellas as the After-born so famous shall your expedition be, thanks to Heaven.
1227THESEUS: Queen Athena, I will hearken to thy bidding; for thou it is dost set me up, so that I go not astray. And I will bind this monarch by an oath; do thou but guide my
1230steps aright. For if thou art friendly to our state, we shall henceforth live secure.
1232CHORUS: Let us go, Adrastus, and take the oath to this monarch and his state; for the service they have already done us claims our warm regard.
Contents — 13 sections
Part 1
1ΑἼΘΡΑ: Δήμητερ ἑστιοῦχʼ Ἐλευσῖνος χθονὸς τῆσδʼ, οἵ τε ναοὺς ἔχετε πρόσπολοι θεᾶς, εὐδαιμονεῖν με Θησέα τε παῖδʼ ἐμὸν πόλιν τʼ Ἀθηνῶν τήν τε Πιτθέως χθόνα, ἐν ᾗ με θρέψας ὀλβίοις ἐν δώμασιν
6Αἴθραν πατὴρ δίδωσι τῷ Πανδίονος Αἰγεῖ δάμαρτα, Λοξίου μαντεύμασιν. ἐς τάσδε γὰρ βλέψασʼ ἐπηυξάμην τάδε γραῦς, αἳ λιποῦσαι δώματʼ Ἀργείας χθονὸς ἱκτῆρι θαλλῷ προσπίτνουσʼ ἐμὸν γόνυ,
11πάθος παθοῦσαι δεινόν· ἀμφὶ γὰρ πύλας Κάδμου θανόντων ἑπτὰ γενναίων τέκνων ἄπαιδές εἰσιν, οὕς ποτʼ Ἀργείων ἄναξ Ἄδραστος ἤγαγʼ, Οἰδίπου παγκληρίας μέρος κατασχεῖν φυγάδι Πολυνείκει θέλων
16γαμβρῷ. νεκροὺς δὲ τοὺς ὀλωλότας δορὶ θάψαι θελουσῶν τῶνδε μητέρων χθονὶ εἴργουσιν οἱ κρατοῦντες οὐδʼ ἀναίρεσιν δοῦναι θέλουσι, νόμιμʼ ἀτίζοντες θεῶν. κοινὸν δὲ φόρτον ταῖσδʼ ἔχων χρείας ἐμῆς
21Ἄδραστος ὄμμα δάκρυσιν τέγγων ὅδε κεῖται, τό τʼ ἔγχος τήν τε δυστυχεστάτην στένων στρατείαν ἣν ἔπεμψεν ἐκ δόμων· ὅς μʼ ἐξοτρύνει παῖδʼ ἐμὸν πεῖσαι λιταῖς νεκρῶν κομιστὴν ἢ λόγοισιν ἢ δορὸς
26ῥώμῃ γενέσθαι καὶ τάφου μεταίτιον, μόνον τόδʼ ἔργον προστιθεὶς ἐμῷ τέκνῳ πόλει τʼ Ἀθηνῶν. τυγχάνω δʼ ὑπὲρ χθονὸς ἀρότου προθύουσʼ, ἐκ δόμων ἐλθοῦσʼ ἐμῶν πρὸς τόνδε σηκόν, ἔνθα πρῶτα φαίνεται
31φρίξας ὑπὲρ γῆς τῆσδε κάρπιμος στάχυς. δεσμὸν δʼ ἄδεσμον τόνδʼ ἔχουσα φυλλάδος μένω πρὸς ἁγναῖς ἐσχάραις δυοῖν θεαῖν Κόρης τε καὶ Δήμητρος, οἰκτίρουσα μὲν πολιὰς ἄπαιδας τάσδε μητέρας τέκνων,
36σέβουσα δʼ ἱερὰ στέμματʼ. οἴχεται δέ μοι κῆρυξ πρὸς ἄστυ δεῦρο Θησέα καλῶν, ὡς ἢ τὸ τούτων λυπρὸν ἐξέλῃ χθονός, ἢ τάσδʼ ἀνάγκας ἱκεσίους λύσῃ, θεοὺς ὅσιόν τι δράσας· πάντα γὰρ διʼ ἀρσένων
41γυναιξὶ πράσσειν εἰκός, αἵτινες σοφαί.
42ΧΟΡΌΣ: — ἱκετεύω σε, γεραιά,
43γεραιῶν ἐκ στομάτων, πρὸς
44γόνυ πίπτουσα τὸ σόν·
45— ἄνομοι [...] — τέκνα λῦσαι. — φθιμένων
46νεκύων οἳ καταλείπουσι μέλη
47θανάτῳ λυσιμελεῖ θηρσὶν ὀρείοισι βοράν·
48ΧΟΡΌΣ: — ἐσιδοῦσʼ οἰκτρὰ μὲν ὄσσων
49δάκρυʼ ἀμφὶ βλεφάροις, ῥυ-
50σὰ δὲ σαρκῶν πολιᾶν
51καταδρύμματα χειρῶν· τί γάρ; ἃ
52φθιμένους παῖδας ἐμοὺς οὔτε δόμοις
53προθέμαν οὔτε τάφων χώματα γαίας ἐσορῶ.
54ΧΟΡΌΣ: — ἔτεκες καὶ σύ ποτʼ, ὦ πότνια, κοῦρον
55φίλα ποιησαμένα λέ-
56κτρα πόσει σῷ· μετά νυν
57δὸς ἐμοὶ σᾶς διανοίας,
58μετάδος δʼ, ὅσσον ἐπαλγῶ μελέα ʼγὼ
59φθιμένων οὓς ἔτεκον·
60παράπεισον δὲ σόν, ὤ, λισσόμεθʼ, ἐλθεῖν
61τέκνον Ἰσμηνὸν ἐμάν τʼ ἐς χέρα θεῖναι
62νεκύων θαλερᾷ σώματʼ ἀλαίνοντʼ ἄταφα.
63ΧΟΡΌΣ: — ὁσίως οὔχ, ὑπʼ ἀνάγκας δὲ προπίπτου-
64σα προσαιτοῦσʼ ἔμολον δε-
64aξιπύρους θεῶν θυμέλας·
65ἔχομεν δʼ ἔνδικα, καὶ σοί
66τι πάρεστι σθένος ὥστʼ εὐτεκνίᾳ δυσ-
67τυχίαν τὰν παρʼ ἐμοὶ
68καθελεῖν· οἰκτρὰ δὲ πάσχουσʼ ἱκετεύω
69σὸν ἐμοὶ παῖδα ταλαίνᾳ ʼν χερὶ θεῖναι
70νέκυν, ἀμφιβαλεῖν λυγρὰ μέλη παιδὸς ἐμοῦ.
71ΧΟΡΌΣ: — ἀγὼν ὅδʼ ἄλλος ἔρχεται γόων γόων
72διάδοχος, ἀχοῦσι προσπόλων χέρες.
73ἴτʼ ὦ ξυνῳδοὶ κτύποι,
74ἴτʼ ὦ ξυναλγηδόνες,
75χορὸν τὸν Ἅιδας σέβει,
76διὰ παρῇδος ὄνυχα λευκὸν
77αἱματοῦτε χρῶτά τε φόνιον·
78τὰ γὰρ φθιτῶν
78aτοῖς ὁρῶσι κόσμος.
79ΧΟΡΌΣ: — ἄπληστος ἅδε μʼ ἐξάγει χάρις γόων
80πολύπονος, ὡς ἐξ ἀλιβάτου πέτρας
81ὑγρὰ ῥέουσα σταγὼν
82ἄπαυστος αἰεί· γόων,
83τὸ γὰρ θανόντων τέκνων
84ἐπιπονόν τι κατὰ γυναῖκας
85ἐς γόους πέφυκε πάθος. ἒ ἔ.
86θανοῦσα τῶνδʼ
86aἀλγέων λαθοίμαν.
87ΘΗΣΕΎΣ: τίνων γόων ἤκουσα καὶ στέρνων κτύπον νεκρῶν τε θρήνους, τῶνδʼ ἀνακτόρων ἄπο ἠχοῦς ἰούσης; ὡς φόβος μʼ ἀναπτεροῖ μή μοί τι μήτηρ, ἣν μεταστείχω ποδί, χρονίαν ἀποῦσαν ἐκ δόμων ἔχῃ νέον.
92ἔα· τί χρῆμα; καινὰς ἐσβολὰς ὁρῶ λόγων· μητέρα γεραιὰν βωμίαν ἐφημένην ξένους θʼ ὁμοῦ γυναῖκας, οὐχ ἕνα ῥυθμὸν κακῶν ἐχούσας· ἔκ τε γὰρ γερασμίων
96ὄσσων ἐλαύνουσʼ οἰκτρὸν ἐς γαῖαν δάκρυ, κουραί τε καὶ πεπλώματʼ οὐ θεωρικά. τί ταῦτα, μῆτερ; σὸν τὸ μηνύειν ἐμοί, ἡμῶν δʼ ἀκούειν· προσδοκῶ τι γὰρ νέον.
100ΑἼΘΡΑ: ὦ παῖ, γυναῖκες αἵδε μητέρες τέκνων
101τῶν κατθανόντων ἀμφὶ Καδμείας πύλας
102ἑπτὰ στρατηγῶν· ἱκεσίοις δὲ σὺν κλάδοις
103φρουροῦσί μʼ, ὡς δέδορκας, ἐν κύκλῳ, τέκνον.
104ΘΗΣΕΎΣ: τίς δʼ ὁ στενάζων οἰκτρὸν ἐν πύλαις ὅδε;
105ΑἼΘΡΑ: Ἄδραστος, ὡς λέγουσιν, Ἀργείων ἄναξ.
106ΘΗΣΕΎΣ: οἱ δʼ ἀμφὶ τόνδε παῖδες; ἦ τούτων τέκνα;
107ΑἼΘΡΑ: οὔκ, ἀλλὰ νεκρῶν τῶν ὀλωλότων κόροι.
108ΘΗΣΕΎΣ: τί γὰρ πρὸς ἡμᾶς ἦλθον ἱκεσίᾳ χερί;
109ΑἼΘΡΑ: οἶδʼ· ἀλλὰ τῶνδε μῦθος οὑντεῦθεν, τέκνον.
110ΘΗΣΕΎΣ: σὲ τὸν κατήρη χλανιδίοις ἀνιστορῶ.
111λέγʼ ἐκκαλύψας κρᾶτα καὶ πάρες γόον·
112πέρας γὰρ οὐδὲν μὴ διὰ γλώσσης ἰόν.
113ἌΔΡΑΣΤΟΣ: ὦ καλλίνικε γῆς Ἀθηναίων ἄναξ,
114Θησεῦ, σὸς ἱκέτης καὶ πόλεως ἥκω σέθεν.
115ΘΗΣΕΎΣ: τί χρῆμα θηρῶν καὶ τίνος χρείαν ἔχων;
116ἌΔΡΑΣΤΟΣ: οἶσθʼ ἣν στρατείαν ἐστράτευσʼ ὀλεθρίαν.
117ΘΗΣΕΎΣ: οὐ γάρ τι σιγῇ διεπέρασας Ἑλλάδα.
Part 2
118ἌΔΡΑΣΤΟΣ: ἐνταῦθʼ ἀπώλεσʼ ἄνδρας Ἀργείων ἄκρους.
119ΘΗΣΕΎΣ: τοιαῦθʼ ὁ τλήμων πόλεμος ἐξεργάζεται.
120ἌΔΡΑΣΤΟΣ: τούτους θανόντας ἦλθον ἐξαιτῶν πόλιν.
121ΘΗΣΕΎΣ: κήρυξιν Ἑρμοῦ πίσυνος, ὡς θάψῃς νεκρούς;
122ἌΔΡΑΣΤΟΣ: κἄπειτά γʼ οἱ κτανόντες οὐκ ἐῶσί με.
123ΘΗΣΕΎΣ: τί γὰρ λέγουσιν, ὅσια χρῄζοντος σέθεν;
124ἌΔΡΑΣΤΟΣ: τί δʼ; εὐτυχοῦντες οὐκ ἐπίστανται φέρειν.
125ΘΗΣΕΎΣ: ξύμβουλον οὖν μʼ ἐπῆλθες; ἢ τίνος χάριν;
126ἌΔΡΑΣΤΟΣ: κομίσαι σε, Θησεῦ, παῖδας Ἀργείων θέλων.
127ΘΗΣΕΎΣ: τὸ δʼ Ἄργος ἡμῖν ποῦ ʼστιν; ἢ κόμποι μάτην;
128ἌΔΡΑΣΤΟΣ: σφαλέντες οἰχόμεσθα. πρὸς σὲ δʼ ἥκομεν.
129ΘΗΣΕΎΣ: ἰδίᾳ δοκῆσάν σοι τόδʼ ἢ πάσῃ πόλει;
130ἌΔΡΑΣΤΟΣ: πάντες σʼ ἱκνοῦνται Δαναΐδαι θάψαι νεκρούς.
131ΘΗΣΕΎΣ: ἐκ τοῦ δʼ ἐλαύνεις ἑπτὰ πρὸς Θήβας λόχους;
132ἌΔΡΑΣΤΟΣ: δισσοῖσι γαμβροῖς τήνδε πορσύνων χάριν.
133ΘΗΣΕΎΣ: τῷ δʼ ἐξέδωκας παῖδας Ἀργείων σέθεν;
134ἌΔΡΑΣΤΟΣ: οὐκ ἐγγενῆ συνῆψα κηδείαν δόμοις.
135ΘΗΣΕΎΣ: ἀλλὰ ξένοις ἔδωκας Ἀργείας κόρας;
136ἌΔΡΑΣΤΟΣ: Τυδεῖ γε Πολυνείκει τε τῷ Θηβαιγενεῖ.
137ΘΗΣΕΎΣ: τίνʼ εἰς ἔρωτα τῆσδε κηδείας μολών;
Part 3
138ἌΔΡΑΣΤΟΣ: Φοίβου μʼ ὑπῆλθε δυστόπαστʼ αἰνίγματα.
139ΘΗΣΕΎΣ: τί δʼ εἶπʼ Ἀπόλλων παρθένοις κραίνων γάμον;
140ἌΔΡΑΣΤΟΣ: κάπρῳ με δοῦναι καὶ λέοντι παῖδʼ ἐμώ.
141ΘΗΣΕΎΣ: σὺ δʼ ἐξελίσσεις πῶς θεοῦ θεσπίσματα;
142ἌΔΡΑΣΤΟΣ: ἐλθόντε φυγάδε νυκτὸς εἰς ἐμὰς πύλας —
143ΘΗΣΕΎΣ: τίς καὶ τίς; εἰπέ· δύο γὰρ ἐξαυδᾷς ἅμα.
144ἌΔΡΑΣΤΟΣ: Τυδεὺς μάχην ξυνῆψε Πολυνείκης θʼ ἅμα.
145ΘΗΣΕΎΣ: ἦ τοῖσδʼ ἔδωκας θηρσὶν ὣς κόρας σέθεν;
146ἌΔΡΑΣΤΟΣ: μάχην γε δισσοῖν κνωδάλοιν ἀπεικάσας.
147ΘΗΣΕΎΣ: ἦλθον δὲ δὴ πῶς πατρίδος ἐκλιπόνθʼ ὅρους;
148ἌΔΡΑΣΤΟΣ: Τυδεὺς μὲν αἷμα συγγενὲς φεύγων χθονός.
149ΘΗΣΕΎΣ: ὁ δʼ Οἰδίπου τί, τίνι τρόπῳ Θήβας λιπών;
150ἌΔΡΑΣΤΟΣ: ἀραῖς πατρῴαις, μὴ κασίγνητον κτάνοι.
151ΘΗΣΕΎΣ: σοφήν γʼ ἔλεξας τήνδʼ ἑκούσιον φυγήν.
152ἌΔΡΑΣΤΟΣ: ἀλλʼ οἱ μένοντες τοὺς ἀπόντας ἠδίκουν.
153ΘΗΣΕΎΣ: οὔ πού σφʼ ἀδελφὸς χρημάτων νοσφίζεται;
154ἌΔΡΑΣΤΟΣ: ταύτῃ δικάζων ἦλθον· εἶτʼ ἀπωλόμην.
155ΘΗΣΕΎΣ: μάντεις δʼ ἐπῆλθες ἐμπύρων τʼ εἶδες φλόγα;
156ἌΔΡΑΣΤΟΣ: οἴμοι; διώκεις μʼ ᾗ μάλιστʼ ἐγὼ ʼσφάλην.
157ΘΗΣΕΎΣ: οὐκ ἦλθες, ὡς ἔοικεν, εὐνοίᾳ θεῶν.
Part 4
158ἌΔΡΑΣΤΟΣ: τὸ δὲ πλέον, ἦλθον Ἀμφιάρεώ γε πρὸς βίαν.
159ΘΗΣΕΎΣ: οὕτω τὸ θεῖον ῥᾳδίως ἀπεστράφης;
160ἌΔΡΑΣΤΟΣ: νέων γὰρ ἀνδρῶν θόρυβος ἐξέπλησσέ με.
161ΘΗΣΕΎΣ: εὐψυχίαν ἔσπευσας ἀντʼ εὐβουλίας.
162ἌΔΡΑΣΤΟΣ: ὃ δή γε πολλοὺς ὤλεσε στρατηλάτας. ἀλλʼ, ὦ καθʼ Ἑλλάδʼ ἀλκιμώτατον κάρα, ἄναξ Ἀθηνῶν, ἐν μὲν αἰσχύναις ἔχω πίτνων πρὸς οὖδας γόνυ σὸν ἀμπίσχειν χερί, πολιὸς ἀνὴρ τύραννος εὐδαίμων πάρος·
167ὅμως δʼ ἀνάγκη συμφοραῖς εἴκειν ἐμαῖς. σῶσον νεκρούς μοι, τἀμά τʼ οἰκτίρας κακὰ καὶ τῶν θανόντων τάσδε μητέρας τέκνων, αἷς γῆρας ἥκει πολιὸν εἰς ἀπαιδίαν, ἐλθεῖν δʼ ἔτλησαν δεῦρο καὶ ξένον πόδα
172θεῖναι μόλις γεραιὰ κινοῦσαι μέλη, πρεσβεύματʼ οὐ Δήμητρος ἐς μυστήρια, ἀλλʼ ὡς νεκροὺς θάψωσιν, ἃς αὐτὰς ἐχρῆν κείνων ταφείσας χερσὶν ὡραίων τυχεῖν. σοφὸν δὲ πενίαν τʼ εἰσορᾶν τὸν ὄλβιον,
177πένητά τʼ εἰς τοὺς πλουσίους ἀποβλέπειν ζηλοῦνθʼ, ἵνʼ αὐτὸν χρημάτων ἔρως ἔχῃ, τά τʼ οἰκτρὰ τοὺς μὴ δυστυχεῖς δεδοικέναι. [...] τόν θʼ ὑμνοποιὸν αὐτὸς ἃν τίκτῃ μέλη
181χαίροντα τίκτειν· ἢν δὲ μὴ πάσχῃ τόδε, οὔτοι δύναιτʼ ἂν οἴκοθέν γʼ ἀτώμενος τέρπειν ἂν ἄλλους· οὐδὲ γὰρ δίκην ἔχει. τάχʼ οὖν ἂν εἴποις· Πελοπίαν παρεὶς χθόνα πῶς ταῖς Ἀθήναις τόνδε προστάσσεις πόνον;
186ἐγὼ δίκαιός εἰμʼ ἀφηγεῖσθαι τάδε. Σπάρτη μὲν ὠμὴ καὶ πεποίκιλται τρόπους, τὰ δʼ ἄλλα μικρὰ κἀσθενῆ· πόλις δὲ σὴ μόνη δύναιτʼ ἂν τόνδʼ ὑποστῆναι πόνον· τά τʼ οἰκτρὰ γὰρ δέδορκε καὶ νεανίαν
191ἔχει σὲ ποιμένʼ ἐσθλόν· οὗ χρείᾳ πόλεις πολλαὶ διώλοντʼ, ἐνδεεῖς στρατηλάτου.
193ΧΟΡΌΣ: κἀγὼ τὸν αὐτὸν τῷδέ σοι λόγον λέγω,
194Θησεῦ, διʼ οἴκτου τὰς ἐμὰς λαβεῖν τύχας.
195ΘΗΣΕΎΣ: ἄλλοισι δὴ ʼπόνησʼ ἁμιλληθεὶς λόγῳ τοιῷδʼ. ἔλεξε γάρ τις ὡς τὰ χείρονα πλείω βροτοῖσίν ἐστι τῶν ἀμεινόνων· ἐγὼ δὲ τούτοις ἀντίαν γνώμην ἔχω, πλείω τὰ χρηστὰ τῶν κακῶν εἶναι βροτοῖς·
200εἰ μὴ γὰρ ἦν τόδʼ, οὐκ ἂν ἦμεν ἐν φάει. αἰνῶ δʼ ὃς ἡμῖν βίοτον ἐκ πεφυρμένου καὶ θηριώδους θεῶν διεσταθμήσατο, πρῶτον μὲν ἐνθεὶς σύνεσιν, εἶτα δʼ ἄγγελον γλῶσσαν λόγων δούς, ὥστε γιγνώσκειν ὄπα,
205τροφήν τε καρποῦ τῇ τροφῇ τʼ ἀπʼ οὐρανοῦ σταγόνας ὑδρηλάς, ὡς τά γʼ ἐκ γαίας τρέφῃ ἄρδῃ τε νηδύν· πρὸς δὲ τοῖσι χείματος προβλήματʼ, αἶθρον ἐξαμύνασθαι θεοῦ, πόντου τε ναυστολήμαθʼ, ὡς διαλλαγὰς
210ἔχοιμεν ἀλλήλοισιν ὧν πένοιτο γῆ. ἃ δʼ ἔστʼ ἄσημα κοὐ σαφῶς γιγνώσκομεν, ἐς πῦρ βλέποντες καὶ κατὰ σπλάγχνων πτυχὰς μάντεις προσημαίνουσιν οἰωνῶν τʼ ἄπο. ἆρʼ οὐ τρυφῶμεν θεοῦ κατασκευὴν βίῳ
215δόντος τοιαύτην, οἷσιν οὐκ ἀρκεῖ τάδε; ἀλλʼ ἡ φρόνησις τοῦ θεοῦ μεῖζον σθένειν ζητεῖ, τὸ γαῦρον δʼ ἐν φρεσὶν κεκτημένοι δοκοῦμεν εἶναι δαιμόνων σοφώτεροι. ἧς καὶ σὺ φαίνῃ δεκάδος, οὐ σοφὸς γεγώς,
220ὅστις κόρας μὲν θεσφάτοις Φοίβου ζυγεὶς ξένοισιν ὧδʼ ἔδωκας ὡς ζώντων θεῶν, λαμπρὸν δὲ θολερῷ δῶμα συμμείξας τὸ σὸν ἥλκωσας οἴκους· χρῆν γὰρ οὐδὲ σώματα ἄδικα δικαίοις τὸν σοφὸν συμμιγνύναι,
225εὐδαιμονοῦντας δʼ ἐς δόμους κτᾶσθαι φίλους. κοινὰς γὰρ ὁ θεὸς τὰς τύχας ἡγούμενος τοῖς τοῦ νοσοῦντος πήμασιν διώλεσε τὸν συννοσοῦντα κοὐδὲν ἠδικηκότα. ἐς δὲ στρατείαν πάντας Ἀργείους ἄγων,
230μάντεων λεγόντων θέσφατʼ, εἶτʼ ἀτιμάσας βίᾳ παρελθὼν θεοὺς ἀπώλεσας πόλιν, νέοις παραχθείς, οἵτινες τιμώμενοι χαίρουσι πολέμους τʼ αὐξάνουσʼ ἄνευ δίκης, φθείροντες ἀστούς, ὁ μὲν ὅπως στρατηλατῇ,
235ὁ δʼ ὡς ὑβρίζῃ δύναμιν ἐς χεῖρας λαβών, ἄλλος δὲ κέρδους οὕνεκʼ, οὐκ ἀποσκοπῶν τὸ πλῆθος εἴ τι βλάπτεται πάσχον τάδε. τρεῖς γὰρ πολιτῶν μερίδες· οἳ μὲν ὄλβιοι ἀνωφελεῖς τε πλειόνων τʼ ἐρῶσʼ ἀεί·
240οἳ δʼ οὐκ ἔχοντες καὶ σπανίζοντες βίου δεινοί, νέμοντες τῷ φθόνῳ πλέον μέρος, ἐς τοὺς ἔχοντας κέντρʼ ἀφιᾶσιν κακά, γλώσσαις πονηρῶν προστατῶν φηλούμενοι· τριῶν δὲ μοιρῶν ἡ ʼν μέσῳ σῴζει πόλεις,
245κόσμον φυλάσσουσʼ ὅντινʼ ἂν τάξῃ πόλις. κἄπειτʼ ἐγώ σοι σύμμαχος γενήσομαι; τί πρὸς πολίτας τοὺς ἐμοὺς λέγων καλόν; χαίρων ἴθʼ· εἰ γὰρ μὴ βεβούλευσαι καλῶς, αὐτὸς πιέζειν τὴν τύχην, ἡμᾶς δʼ ἐᾶν.
250ΧΟΡΌΣ: ἥμαρτεν· ἐν νέοισι δʼ ἀνθρώπων τόδε
251ἔνεστι· συγγνώμην δὲ τῷδʼ ἔχειν χρεών.
253ἌΔΡΑΣΤΟΣ: οὔτοι δικαστήν σʼ εἱλόμην ἐμῶν κακῶν οὐδʼ, εἴ τι πράξας μὴ καλῶς εὑρίσκομαι, τούτων κολαστὴν κἀπιτιμητήν, ἄναξ, ἀλλʼ ὡς ὀναίμην. εἰ δὲ μὴ βούλῃ τάδε, στέργειν ἀνάγκη τοῖσι σοῖς· τί γὰρ πάθω;
258ἄγʼ, ὦ γεραιαί, στείχετε, γλαυκὴν χλόην αὐτοῦ λιποῦσαι, φυλλάδος καταστροφῇ θεούς τε καὶ γῆν τήν τε πυρφόρον θεὰν Δήμητρα θέμεναι μάρτυρʼ ἡλίου τε φῶς, ὡς οὐδὲν ἡμῖν ἤρκεσαν λιταὶ θεῶν.
262aΧΟΡΌΣ: [...]
263ὃς Πέλοπος ἦν παῖς, Πελοπίας δʼ ἡμεῖς χθονὸς
264ταὐτὸν πατρῷον αἷμα σοὶ κεκτήμεθα.
265τί δρᾷς; προδώσεις ταῦτα κἀκβαλεῖς χθονὸς
266γραῦς οὐ τυχούσας οὐδὲν ὧν αὐτὰς ἐχρῆν;
267μὴ δῆτʼ· ἔχει γὰρ καταφυγὴν θὴρ μὲν πέτραν,
268δοῦλος δὲ βωμοὺς θεῶν, πόλις δὲ πρὸς πόλιν
269ἔπτηξε χειμασθεῖσα· τῶν γὰρ ἐν βροτοῖς
270οὐκ ἔστιν οὐδὲν διὰ τέλους εὐδαιμονοῦν.
271ΧΟΡΌΣ: βᾶθι, τάλαινʼ, ἱερῶν δαπέδων ἄπο Περσεφονείας, βᾶθι καὶ ἀντίασον γονάτων ἔπι χεῖρα βαλοῦσα, τέκνων τεθνεώτων κομίσαι δέμας, ὦ μελέα ʼγώ, οὓς ὑπὸ τείχεσι Καδμείοισιν ἀπώλεσα κούρους. πρός σε γενειάδος, ὦ φίλος, ὦ δοκιμώτατος Ἑλλάδι,
279ἄντομαι ἀμφιπίτνουσα τὸ σὸν γόνυ καὶ χέρα δειλαία· οἴκτισαι ἀμφὶ τέκνων μʼ ἱκέταν ἤ τινʼ ἀλάταν οἰκτρὸν ἰήλεμον οἰκτρὸν ἱεῖσαν. μηδʼ ἀτάφους, τέκνον, ἐν χθονὶ Κάδμου χάρματα θηρῶν παῖδας ἐν ἁλικίᾳ τᾷ σᾷ κατίδῃς, ἱκετεύω.
284βλέψον ἐμῶν βλεφάρων ἔπι δάκρυον, ἃ περὶ σοῖσι γούνασιν ὧδε πίτνω τέκνοις τάφον ἐξανύσασθαι.
286ΘΗΣΕΎΣ: μῆτερ, τί κλαίεις λέπτʼ ἐπʼ ὀμμάτων φάρη
287βαλοῦσα τῶν σῶν; ἆρα δυστήνους γόους
288κλύουσα τῶνδε; κἀμὲ γὰρ διῆλθέ τι.
289ἔπαιρε λευκὸν κρᾶτα, μὴ δακρυρρόει
290σεμναῖσι Δηοῦς ἐσχάραις παρημένη.
291ΑἼΘΡΑ: αἰαῖ.
291bΘΗΣΕΎΣ: τὰ τούτων οὐχὶ σοὶ στενακτέον.
292ΑἼΘΡΑ: ὦ τλήμονες γυναῖκες.
292bΘΗΣΕΎΣ: οὐ σὺ τῶνδʼ ἔφυς.
293ΑἼΘΡΑ: εἴπω τι, τέκνον, σοί τε καὶ πόλει καλόν;
294ΘΗΣΕΎΣ: ὡς πολλά γʼ ἐστὶ κἀπὸ θηλειῶν σοφά.
295ΑἼΘΡΑ: ἀλλʼ εἰς ὄκνον μοι μῦθος ὃν κεύθω φέρει.
296ΘΗΣΕΎΣ: αἰσχρόν γʼ ἔλεξας, χρήστʼ ἔπη κρύπτειν φίλοις.
Part 5
297ΑἼΘΡΑ: οὔτοι σιωπῶσʼ εἶτα μέμψομαί ποτε τὴν νῦν σιωπὴν ὡς ἐσιγήθη κακῶς, οὐδʼ ὡς ἀχρεῖον τὰς γυναῖκας εὖ λέγειν δείσασʼ ἀφήσω τῷ φόβῳ τοὐμὸν καλόν. ἐγὼ δέ σʼ, ὦ παῖ, πρῶτα μὲν τὰ τῶν θεῶν
302σκοπεῖν κελεύω μὴ σφαλῇς ἀτιμάσας· τἄλλʼ εὖ φρονῶν γάρ, ἐν μόνῳ τούτῳ ʼσφάλης. πρὸς τοῖσδε δʼ, εἰ μὲν μὴ ἀδικουμένοις ἐχρῆν τολμηρὸν εἶναι, κάρτʼ ἂν εἶχον ἡσύχως· νῦν δʼ ἴσθι σοί τε τοῦθʼ ὅσην τιμὴν φέρει,
307κἀμοὶ παραινεῖν οὐ φόβον φέρει, τέκνον, ἄνδρας βιαίους καὶ κατείργοντας νεκροὺς τάφου τε μοίρας καὶ κτερισμάτων λαχεῖν ἐς τήνδʼ ἀνάγκην σῇ καταστῆσαι χερί, νόμιμά τε πάσης συγχέοντας Ἑλλάδος
312παῦσαι· τὸ γάρ τοι συνέχον ἀνθρώπων πόλεις τοῦτʼ ἔσθʼ, ὅταν τις τοὺς νόμους σῴζῃ καλῶς. ἐρεῖ δὲ δή τις ὡς ἀνανδρίᾳ χερῶν, πόλει παρόν σοι στέφανον εὐκλείας λαβεῖν, δείσας ἀπέστης, καὶ συὸς μὲν ἀγρίου
317ἀγῶνος ἥψω φαῦλον ἀθλήσας πόνον, οὗ δʼ ἐς κράνος βλέψαντα καὶ λόγχης ἀκμὴν χρῆν ἐκπονῆσαι, δειλὸς ὢν ἐφηυρέθης. μὴ δῆτʼ ἐμός γʼ ὤν, ὦ τέκνον, δράσῃς τάδε. ὁρᾷς, ἄβουλος ὡς κεκερτομημένη
322τοῖς κερτομοῦσι γοργὸν ὄμμʼ ἀναβλέπει σὴ πατρίς; ἐν γὰρ τοῖς πόνοισιν αὔξεται· αἱ δʼ ἥσυχοι σκοτεινὰ πράσσουσαι πόλεις σκοτεινὰ καὶ βλέπουσιν εὐλαβούμεναι. οὐκ εἶ νεκροῖσι καὶ γυναιξὶν ἀθλίαις
327προσωφελήσων, ὦ τέκνον, κεχρημέναις; ὡς οὔτε ταρβῶ σὺν δίκῃ σʼ ὁρμώμενον, Κάδμου θʼ ὁρῶσα λαὸν εὖ πεπραγότα, ἔτʼ αὐτὸν ἄλλα βλήματʼ ἐν κύβοις βαλεῖν πέποιθʼ· ὁ γὰρ θεὸς πάντʼ ἀναστρέφει πάλιν.
332ΧΟΡΌΣ: ὦ φιλτάτη μοι, τῷδέ τʼ εἴρηκας καλῶς
333κἀμοί· διπλοῦν δὲ χάρμα γίγνεται τόδε.
334ΘΗΣΕΎΣ: ἐμοὶ λόγοι μέν, μῆτερ, οἱ λελεγμένοι ὀρθῶς ἔχουσʼ ἐς τόνδε, κἀπεφηνάμην γνώμην ὑφʼ οἵων ἐσφάλη βουλευμάτων· ὁρῶ δὲ κἀγὼ ταῦθʼ ἅπερ με νουθετεῖς, ὡς τοῖς ἐμοῖσιν οὐχὶ πρόσφορον τρόποις
339φεύγειν τὰ δεινά. πολλὰ γὰρ δράσας καλὰ ἔθος τόδʼ εἰς Ἕλληνας ἐξελεξάμην, ἀεὶ κολαστὴς τῶν κακῶν καθεστάναι. οὔκουν ἀπαυδᾶν δυνατόν ἐστί μοι πόνους. τί γάρ μʼ ἐροῦσιν οἵ γε δυσμενεῖς βροτῶν,
344ὅθʼ ἡ τεκοῦσα χὑπερορρωδοῦσʼ ἐμοῦ πρώτη κελεύεις τόνδʼ ὑποστῆναι πόνον; δράσω τάδʼ· εἶμι καὶ νεκροὺς ἐκλύσομαι λόγοισι πείθων· εἰ δὲ μή, βίᾳ δορὸς ἤδη τόδʼ ἔσται κοὐχὶ σὺν φθόνῳ θεῶν.
349δόξαι δὲ χρῄζω καὶ πόλει πάσῃ τόδε. δόξει δʼ ἐμοῦ θέλοντος· ἀλλὰ τοῦ λόγου προσδοὺς ἔχοιμʼ ἂν δῆμον εὐμενέστερον. καὶ γὰρ κατέστησʼ αὐτὸν ἐς μοναρχίαν ἐλευθερώσας τήνδʼ ἰσόψηφον πόλιν.
354λαβὼν δʼ Ἄδραστον δεῖγμα τῶν ἐμῶν λόγων ἐς πλῆθος ἀστῶν εἶμι· καὶ πείσας τάδε, λεκτοὺς ἀθροίσας δεῦρʼ Ἀθηναίων κόρους ἥξω· παρʼ ὅπλοις θʼ ἥμενος πέμψω λόγους Κρέοντι νεκρῶν σώματʼ ἐξαιτούμενος.
359ἀλλʼ, ὦ γεραιαί, σέμνʼ ἀφαιρεῖτε στέφη μητρός, πρὸς οἴκους ὥς νιν Αἰγέως ἄγω, φίλην προσάψας χεῖρα· τοῖς τεκοῦσι γὰρ δύστηνος ὅστις μὴ ἀντιδουλεύει τέκνων — κάλλιστον ἔρανον· δοὺς γὰρ ἀντιλάζυται
364παίδων παρʼ αὑτοῦ τοιάδʼ ἃν τοκεῦσι δῷ.
365ΧΟΡΌΣ: — ἱππόβοτον Ἄργος, ὦ πάτριον ἐμὸν πέδον,
366ἐκλύετε τάδʼ, ἐκλύετε
367ἄνακτος ὅσια περὶ θεοὺς
368καὶ μεγάλα Πελασγίᾳ
368aκαὶ κατʼ Ἄργος.
369ΧΟΡΌΣ: — εἰ γὰρ ἐπὶ τέρμα καὶ τὸ πλέον ἐμῶν κακῶν
370ἱκόμενος ἔτι ματέρος
371ἄγαλμα φόνιον ἐξέλοι,
372γᾶν δὲ φίλιον Ἰνάχου
372aθεῖτʼ ὀνήσας.
373ΧΟΡΌΣ: — καλὸν δʼ ἄγαλμα πόλεσιν εὐσεβὴς πόνος
374χάριν τʼ ἔχει τὰν ἐς αἰεί.
375τί μοι πόλις κρανεῖ ποτʼ; ἆρα φίλιά μοι
376τεμεῖ, καὶ τέκνοις ταφὰς ληψόμεσθα;
377ΧΟΡΌΣ: — ἄμυνε ματρί, πόλις, ἄμυνε, Παλλάδος,
378νόμους βροτῶν μὴ μιαίνειν.
379σύ τοι σέβεις δίκαν, τὸ δʼ ἧσσον ἀδικίᾳ
380νέμεις, δυστυχῆ τʼ ἀεὶ πάντα ῥύῃ.
381ΘΗΣΕΎΣ: τέχνην μὲν αἰεὶ τήνδʼ ἔχων ὑπηρετεῖς πόλει τε κἀμοί, διαφέρων κηρύγματα· ἐλθὼν δʼ ὑπέρ τʼ Ἀσωπὸν Ἰσμηνοῦ θʼ ὕδωρ σεμνῷ τυράννῳ φράζε Καδμείων τάδε· Θησεύς σʼ ἀπαιτεῖ πρὸς χάριν θάψαι νεκρούς,
386συγγείτονʼ οἰκῶν γαῖαν, ἀξιῶν τυχεῖν, φίλον τε θέσθαι πάντʼ Ἐρεχθειδῶν λεών. κἂν μὲν θέλωσιν, αἰνέσας παλίσσυτος στεῖχʼ· ἢν δʼ ἀπιστῶσʼ, οἵδε δεύτεροι λόγοι· Κῶμον δέχεσθαι τὸν ἐμὸν ἀσπιδηφόρον.
391στρατὸς δὲ θάσσει κἀξετάζεται παρὼν Καλλίχορον ἀμφὶ σεμνὸν εὐτρεπὴς ὅδε. — καὶ μὴν ἑκοῦσά γʼ ἀσμένη τʼ ἐδέξατο πόλις πόνον τόνδʼ, ὡς θέλοντά μʼ ᾔσθετο. ἔα· λόγων τίς ἐμποδὼν ὅδʼ ἔρχεται;
396Καδμεῖος, ὡς ἔοικεν οὐ σάφʼ εἰδότι, κῆρυξ. ἐπίσχες, ἤν σʼ ἀπαλλάξῃ πόνου μολὼν ὕπαντα τοῖς ἐμοῖς βουλεύμασιν.
399ΚΗ͂ΡΥΞ: τίς γῆς τύραννος; πρὸς τίνʼ ἀγγεῖλαί με χρὴ
400λόγους Κρέοντος, ὃς κρατεῖ Κάδμου χθονὸς
401Ἐτεοκλέους θανόντος ἀμφʼ ἑπταστόμους
402πύλας ἀδελφῇ χειρὶ Πολυνείκους ὕπο;
403ΘΗΣΕΎΣ: πρῶτον μὲν ἤρξω τοῦ λόγου ψευδῶς, ξένε,
404ζητῶν τύραννον ἐνθάδʼ· οὐ γὰρ ἄρχεται
405ἑνὸς πρὸς ἀνδρός, ἀλλʼ ἐλευθέρα πόλις.
406δῆμος δʼ ἀνάσσει διαδοχαῖσιν ἐν μέρει
407ἐνιαυσίαισιν, οὐχὶ τῷ πλούτῳ διδοὺς
408τὸ πλεῖστον, ἀλλὰ χὡ πένης ἔχων ἴσον.
409ΚΗ͂ΡΥΞ: ἓν μὲν τόδʼ ἡμῖν ὥσπερ ἐν πεσσοῖς δίδως κρεῖσσον· πόλις γὰρ ἧς ἐγὼ πάρειμʼ ἄπο ἑνὸς πρὸς ἀνδρός, οὐκ ὄχλῳ κρατύνεται· οὐδʼ ἔστιν αὐτὴν ὅστις ἐκχαυνῶν λόγοις πρὸς κέρδος ἴδιον ἄλλοτʼ ἄλλοσε στρέφει,
414τὸ δʼ αὐτίχʼ ἡδὺς καὶ διδοὺς πολλὴν χάριν, ἐσαῦθις ἔβλαψʼ, εἶτα διαβολαῖς νέαις κλέψας τὰ πρόσθε σφάλματʼ ἐξέδυ δίκης. ἄλλως τε πῶς ἂν μὴ διορθεύων λόγους ὀρθῶς δύναιτʼ ἂν δῆμος εὐθύνειν πόλιν;
419ὁ γὰρ χρόνος μάθησιν ἀντὶ τοῦ τάχους κρείσσω δίδωσι. γαπόνος δʼ ἀνὴρ πένης, εἰ καὶ γένοιτο μὴ ἀμαθής, ἔργων ὕπο οὐκ ἂν δύναιτο πρὸς τὰ κοίνʼ ἀποβλέπειν. ἦ δὴ νοσῶδες τοῦτο τοῖς ἀμείνοσιν,
424ὅταν πονηρὸς ἀξίωμʼ ἀνὴρ ἔχῃ γλώσσῃ κατασχὼν δῆμον, οὐδὲν ὢν τὸ πρίν.
426ΘΗΣΕΎΣ: κομψός γʼ ὁ κῆρυξ καὶ παρεργάτης λόγων. ἐπεὶ δʼ ἀγῶνα καὶ σὺ τόνδʼ ἠγωνίσω, ἄκουʼ· ἅμιλλαν γὰρ σὺ προύθηκας λόγων. οὐδὲν τυράννου δυσμενέστερον πόλει, ὅπου τὸ μὲν πρώτιστον οὐκ εἰσὶν νόμοι
431κοινοί, κρατεῖ δʼ εἷς τὸν νόμον κεκτημένος αὐτὸς παρʼ αὑτῷ· καὶ τόδʼ οὐκέτʼ ἔστʼ ἴσον. γεγραμμένων δὲ τῶν νόμων ὅ τʼ ἀσθενὴς ὁ πλούσιός τε τὴν δίκην ἴσην ἔχει, ἔστιν δʼ ἐνισπεῖν τοῖσιν ἀσθενεστέροις
436τὸν εὐτυχοῦντα ταὔθʼ, ὅταν κλύῃ κακῶς, νικᾷ δʼ ὁ μείων τὸν μέγαν δίκαιʼ ἔχων. τοὐλεύθερον δʼ ἐκεῖνο· Τίς θέλει πόλει χρηστόν τι βούλευμʼ ἐς μέσον φέρειν ἔχων; καὶ ταῦθʼ ὁ χρῄζων λαμπρός ἐσθʼ, ὁ μὴ θέλων
441σιγᾷ. τί τούτων ἔστʼ ἰσαίτερον πόλει; καὶ μὴν ὅπου γε δῆμος αὐθέντης χθονός, ὑποῦσιν ἀστοῖς ἥδεται νεανίαις· ἀνὴρ δὲ βασιλεὺς ἐχθρὸν ἡγεῖται τόδε, καὶ τοὺς ἀρίστους οὕς τʼ ἂν ἡγῆται φρονεῖν
446κτείνει, δεδοικὼς τῆς τυραννίδος πέρι. πῶς οὖν ἔτʼ ἂν γένοιτʼ ἂν ἰσχυρὰ πόλις, ὅταν τις ὡς λειμῶνος ἠρινοῦ στάχυν τόλμας ἀφαιρῇ κἀπολωτίζῃ νέους; κτᾶσθαι δὲ πλοῦτον καὶ βίον τί δεῖ τέκνοις
451ὡς τῷ τυράννῳ πλείονʼ ἐκμοχθῇ βίον; ἢ παρθενεύειν παῖδας ἐν δόμοις καλῶς, τερπνὰς τυράννοις ἡδονάς, ὅταν θέλῃ, δάκρυα δʼ ἑτοιμάζουσι; μὴ ζῴην ἔτι, εἰ τἀμὰ τέκνα πρὸς βίαν νυμφεύσεται.
456καὶ ταῦτα μὲν δὴ πρὸς τὰ σὰ ἐξηκόντισα. ἥκεις δὲ δὴ τί τῆσδε γῆς κεχρημένος; κλαίων γʼ ἂν ἦλθες, εἴ σε μὴ ῎πεμψεν πόλις, περισσὰ φωνῶν· τὸν γὰρ ἄγγελον χρεὼν λέξανθʼ ὅσʼ ἂν τάξῃ τις ὡς τάχος πάλιν
461χωρεῖν. τὸ λοιπὸν δʼ εἰς ἐμὴν πόλιν Κρέων ἧσσον λάλον σου πεμπέτω τινʼ ἄγγελον.
463ΧΟΡΌΣ: φεῦ φεῦ· κακοῖσιν ὡς ὅταν δαίμων διδῷ
464καλῶς, ὑβρίζουσʼ ὡς ἀεὶ πράξοντες εὖ.
465ΚΗ͂ΡΥΞ: λέγοιμʼ ἂν ἤδη. τῶν μὲν ἠγωνισμένων σοὶ μὲν δοκείτω ταῦτʼ, ἐμοὶ δὲ τἀντία. ἐγὼ δʼ ἀπαυδῶ πᾶς τε Καδμεῖος λεὼς Ἄδραστον ἐς γῆν τήνδε μὴ παριέναι· εἰ δʼ ἔστιν ἐν γῇ, πρὶν θεοῦ δῦναι σέλας,
470λύσαντα σεμνὰ στεμμάτων μυστήρια τῆσδʼ ἐξελαύνειν, μηδʼ ἀναιρεῖσθαι νεκροὺς βίᾳ, προσήκοντʼ οὐδὲν Ἀργείων πόλει. κἂν μὲν πίθῃ μοι, κυμάτων ἄτερ πόλιν σὴν ναυστολήσεις· εἰ δὲ μή, πολὺς κλύδων
475ἡμῖν τε καὶ σοὶ συμμάχοις τʼ ἔσται δορός. σκέψαι δέ, καὶ μὴ τοῖς ἐμοῖς θυμούμενος λόγοισιν, ὡς δὴ πόλιν ἐλευθέραν ἔχων, σφριγῶντʼ ἀμείψῃ μῦθον ἐκ βραχιόνων· ἐλπὶς γάρ ἐστʼ ἄπιστον, ἣ πολλὰς πόλεις
480συνῆψʼ, ἄγουσα θυμὸν εἰς ὑπερβολάς. ὅταν γὰρ ἔλθῃ πόλεμος ἐς ψῆφον λεώ, οὐδεὶς ἔθʼ αὑτοῦ θάνατον ἐκλογίζεται, τὸ δυστυχὲς δὲ τοῦτʼ ἐς ἄλλον ἐκτρέπει· εἰ δʼ ἦν παρʼ ὄμμα θάνατος ἐν ψήφου φορᾷ,
485οὐκ ἄν ποθʼ Ἑλλὰς δοριμανὴς ἀπώλλυτο. καίτοι δυοῖν γε πάντες ἄνθρωποι λόγοιν τὸν κρείσσονʼ ἴσμεν, καὶ τὰ χρηστὰ καὶ κακά, ὅσῳ τε πολέμου κρεῖσσον εἰρήνη βροτοῖς· ἣ πρῶτα μὲν Μούσαισι προσφιλεστάτη,
490Ποιναῖσι δʼ ἐχθρά, τέρπεται δʼ εὐπαιδίᾳ, χαίρει δὲ πλούτῳ. ταῦτʼ ἀφέντες οἱ κακοὶ πολέμους ἀναιρούμεσθα καὶ τὸν ἥσσονα δουλούμεθʼ, ἄνδρες ἄνδρα καὶ πόλις πόλιν. σὺ δʼ ἄνδρας ἐχθροὺς καὶ θανόντας ὠφελεῖς,
495θάπτων κομίζων θʼ ὕβρις οὓς ἀπώλεσεν; οὔ τἄρʼ ἔτʼ ὀρθῶς Καπανέως κεραύνιον δέμας καπνοῦται, κλιμάκων ὀρθοστάτας ὃς προσβαλὼν πύλῃσιν ὤμοσεν πόλιν πέρσειν θεοῦ θέλοντος ἤν τε μὴ θέλῃ;
500οὐδʼ ἥρπασεν χάρυβδις οἰωνοσκόπον, τέθριππον ἅρμα περιβαλοῦσα χάσματι, ἄλλοι τε κεῖνται πρὸς πύλαις λοχαγέται πέτροις καταξανθέντες ὀστέων ῥαφάς; ἤ νυν φρονεῖν ἄμεινον ἐξαύχει Διός,
505ἢ θεοὺς δικαίως τοὺς κακοὺς ἀπολλύναι. φιλεῖν μὲν οὖν χρὴ τοὺς σοφοὺς πρῶτον τέκνα, ἔπειτα τοκέας πατρίδα θʼ, ἣν αὔξειν χρεὼν καὶ μὴ κατᾶξαι. σφαλερὸν ἡγεμὼν θρασύς· νεώς τε ναύτης ἥσυχος, καιρῷ σοφός.
510καὶ τοῦτʼ ἐμοὶ τἀνδρεῖον, ἡ προμηθία.
511ΧΟΡΌΣ: ἐξαρκέσας ἦν Ζεὺς ὁ τιμωρούμενος,
512ὑμᾶς δʼ ὑβρίζειν οὐκ ἐχρῆν τοιάνδʼ ὕβριν.
513ἌΔΡΑΣΤΟΣ: ὦ παγκάκιστε —
513bΘΗΣΕΎΣ: σῖγʼ, Ἄδραστʼ, ἔχε στόμα, καὶ μὴ ʼπίπροσθεν τῶν ἐμῶν τοὺς σοὺς λόγους θῇς· οὐ γὰρ ἥκει πρὸς σὲ κηρύσσων ὅδε, ἀλλʼ ὡς ἔμʼ· ἡμᾶς κἀποκρίνασθαι χρεών. καὶ πρῶτα μέν σε πρὸς τὰ πρῶτʼ ἀμείψομαι.
518οὐκ οἶδʼ ἐγὼ Κρέοντα δεσπόζοντʼ ἐμοῦ οὐδὲ σθένοντα μεῖζον, ὥστʼ ἀναγκάσαι δρᾶν τὰς Ἀθήνας ταῦτʼ· ἄνω γὰρ ἂν ῥέοι τὰ πράγμαθʼ οὕτως, εἰ ʼπιταξόμεσθα δή. πόλεμον δὲ τοῦτον οὐκ ἐγὼ καθίσταμαι,
523ὃς οὐδὲ σὺν τοῖσδʼ ἦλθον ἐς Κάδμου χθόνα· νεκροὺς δὲ τοὺς θανόντας, οὐ βλάπτων πόλιν οὐδʼ ἀνδροκμῆτας προσφέρων ἀγωνίας, θάψαι δικαιῶ, τὸν Πανελλήνων νόμον σῴζων. τί τούτων ἐστὶν οὐ καλῶς ἔχον;
528εἰ γάρ τι καὶ πεπόνθατʼ Ἀργείων ὕπο, τεθνᾶσιν, ἠμύνασθε πολεμίους καλῶς, αἰσχρῶς δʼ ἐκείνοις, χἡ δίκη διοίχεται. ἐάσατʼ ἤδη γῇ καλυφθῆναι νεκρούς, ὅθεν δʼ ἕκαστον ἐς τὸ φῶς ἀφίκετο,
533ἐνταῦθʼ ἀπελθεῖν, πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν· οὔτι γὰρ κεκτήμεθα ἡμέτερον αὐτὸ πλὴν ἐνοικῆσαι βίον, κἄπειτα τὴν θρέψασαν αὐτὸ δεῖ λαβεῖν. δοκεῖς κακουργεῖν Ἄργος οὐ θάπτων νεκρούς;
538ἥκιστα· πάσης Ἑλλάδος κοινὸν τόδε, εἰ τοὺς θανόντας νοσφίσας ὧν χρῆν λαχεῖν ἀτάφους τις ἕξει· δειλίαν γὰρ ἐσφέρει τοῖς ἀλκίμοισιν οὗτος ἢν τεθῇ νόμος. κἀμοὶ μὲν ἦλθες δείνʼ ἀπειλήσων ἔπη,
543νεκροὺς δὲ ταρβεῖτʼ, εἰ κρυβήσονται χθονί; τί μὴ γένηται; μὴ κατασκάψωσι γῆν ταφέντες ὑμῶν; ἢ τέκνʼ ἐν μυχῷ χθονὸς φύσωσιν, ἐξ ὧν εἶσί τις τιμωρία; σκαιόν γε τἀνάλωμα τῆς γλώσσης τόδε,
548φόβους πονηροὺς καὶ κενοὺς δεδοικέναι. ἀλλʼ, ὦ μάταιοι, γνῶτε τἀνθρώπων κακά· παλαίσμαθʼ ἡμῶν ὁ βίος· εὐτυχοῦσι δὲ οἳ μὲν τάχʼ, οἳ δʼ ἐσαῦθις, οἳ δʼ ἤδη βροτῶν, τρυφᾷ δʼ ὁ δαίμων· πρός τε γὰρ τοῦ δυστυχοῦς,
553ὡς εὐτυχήσῃ, τίμιος γεραίρεται, ὅ τʼ ὄλβιός νιν πνεῦμα δειμαίνων λιπεῖν ὑψηλὸν αἴρει. γνόντας οὖν χρεὼν τάδε ἀδικουμένους τε μέτρια μὴ θυμῷ φέρειν ἀδικεῖν τε τοιαῦθʼ οἷα μὴ βλάψαι πόλιν.
558πῶς οὖν ἂν εἴη; τοὺς ὀλωλότας νεκροὺς θάψαι δὸς ἡμῖν τοῖς θέλουσιν εὐσεβεῖν. ἢ δῆλα τἀνθένδʼ· εἶμι καὶ θάψω βίᾳ. οὐ γάρ ποτʼ εἰς Ἕλληνας ἐξοισθήσεται ὡς εἰς ἔμʼ ἐλθὼν καὶ πόλιν Πανδίονος
563νόμος παλαιὸς δαιμόνων διεφθάρη.
564ΧΟΡΌΣ: θάρσει· τὸ γάρ τοι τῆς Δίκης σῴζων φάος
565πολλοὺς ὑπεκφύγοις ἂν ἀνθρώπων ψόγους.
566ΚΗ͂ΡΥΞ: βούλῃ συνάψω μῦθον ἐν βραχεῖ σέθεν;
567ΘΗΣΕΎΣ: λέγʼ, εἴ τι βούλῃ· καὶ γὰρ οὐ σιγηλὸς εἶ.
Part 6
568ΚΗ͂ΡΥΞ: οὐκ ἄν ποτʼ ἐκ γῆς παῖδας Ἀργείων λάβοις.
569ΘΗΣΕΎΣ: κἀμοῦ νυν ἀντάκουσον, εἰ βούλῃ, πάλιν.
570ΚΗ͂ΡΥΞ: κλύοιμʼ ἄν· οὐ γὰρ ἀλλὰ δεῖ δοῦναι μέρος.
571ΘΗΣΕΎΣ: θάψω νεκροὺς γῆς ἐξελὼν Ἀσωπίας.
572ΚΗ͂ΡΥΞ: ἐν ἀσπίσιν σοι πρῶτα κινδυνευτέον.
573ΘΗΣΕΎΣ: πολλοὺς ἔτλην δὴ χἁτέρους ἄλλους πόνους.
574ΚΗ͂ΡΥΞ: ἦ πᾶσιν οὖν σʼ ἔφυσεν ἐξαρκεῖν πατήρ;
575ΘΗΣΕΎΣ: ὅσοι γʼ ὑβρισταί· χρηστὰ δʼ οὐ κολάζομεν.
576ΚΗ͂ΡΥΞ: πράσσειν σὺ πόλλʼ εἴωθας ἥ τε σὴ πόλις.
577ΘΗΣΕΎΣ: τοιγὰρ πονοῦσα πολλὰ πόλλʼ εὐδαιμονεῖ.
578ΚΗ͂ΡΥΞ: ἔλθʼ, ὥς σε λόγχη σπαρτὸς ἐν πόλει λάβῃ.
579ΘΗΣΕΎΣ: τίς δʼ ἐκ δράκοντος θοῦρος ἂν γένοιτʼ Ἄρης;
580ΚΗ͂ΡΥΞ: γνώσῃ σὺ πάσχων· νῦν δʼ ἔτʼ εἶ νεανίας.
581ΘΗΣΕΎΣ: οὔτοι μʼ ἐπαρεῖς ὥστε θυμῶσαι φρένας τοῖς σοῖσι κόμποις· ἀλλʼ ἀποστέλλου χθονός, λόγους ματαίους οὕσπερ ἠνέγκω λαβών. περαίνομεν γὰρ οὐδέν. ὁρμᾶσθαι χρεὼν
585πάντʼ ἄνδρʼ ὁπλίτην ἁρμάτων τʼ ἐπεμβάτην, μοναμπύκων τε φάλαρα κινεῖσθαι στόμα ἀφρῷ καταστάζοντα Καδμείαν χθόνα. χωρήσομαι γὰρ ἑπτὰ πρὸς Κάδμου πύλας αὐτὸς σίδηρον ὀξὺν ἐν χεροῖν ἔχων
589αὐτός τε κῆρυξ. σοὶ δὲ προστάσσω μένειν, Ἄδραστε, κἀμοὶ μὴ ἀναμίγνυσθαι τύχας τὰς σάς. ἐγὼ γὰρ δαίμονος τοὐμοῦ μέτα στρατηλατήσω καινὸς ἐν καινῷ δορί. ἓν δεῖ μόνον μοι· τοὺς θεοὺς ἔχειν, ὅσοι
595δίκην σέβονται· ταῦτα γὰρ ξυνόνθʼ ὁμοῦ νίκην δίδωσιν. ἁρετὴ δʼ οὐδὲν λέγει βροτοῖσιν, ἢ μὴ τὸν θεὸν χρῄζοντʼ ἔχῃ.
598ΧΟΡΌΣ: — ὦ μέλεαι μελέων ματέρες λοχαγῶν,
599ὥς μοι ὑφʼ ἥπατι χλωρὸν δεῖμα θάσσει —
600— τίνʼ αὐδὰν τάνδε προσφέρεις νέαν;
601— στράτευμα πᾷ Παλλάδος κριθήσεται;
602— διὰ δορὸς εἶπας, ἢ λόγων ξυναλλαγαῖς;
603— γένοιτʼ ἂν κέρδος· εἰ δʼ ἀρείφατοι
604φόνοι μάχαι στερνοτυπεῖς τʼ ἀνὰ πτόλιν
605κτύποι φανήσονται, τάλαι-
606να, τίνα λόγον, τίνʼ ἂν τῶνδʼ αἰτία λάβοιμι;
608ΧΟΡΌΣ: — ἀλλὰ τὸν εὐτυχίᾳ λαμπρὸν ἄν τις αἱροῖ
609μοῖρα πάλιν· τόδε μοι θράσος ἀμφιβαίνει.
610— δικαίους δαίμονας σύ γʼ ἐννέπεις.
611— τίνες γὰρ ἄλλοι νέμουσι συμφοράς;
612— διάφορα πολλὰ θεῶν βροτοῖσιν εἰσορῶ.
613— φόβῳ γὰρ τῷ πάρος διόλλυσαι·
614δίκα δίκαν δʼ ἐκάλεσε καὶ φόνος φόνον,
615κακῶν δʼ ἀναψυχὰς θεοὶ
617βροτοῖς νέμουσι, πάντων τέρμʼ ἔχοντες αὐτοί.
618ΧΟΡΌΣ: — τὰ καλλίπυργα πεδία πῶς ἱκοίμεθʼ ἄν,
619Καλλίχορον θεᾶς ὕδωρ λιποῦσαι —
620— ποτανὰν εἴ σέ τις θεῶν κτίσαι.
621— διπόταμον ἵνα πόλιν μόλω.
622— εἰδείης ἂν φίλων εἰδείης ἂν τύχας.
623— τίς ποτʼ αἶσα, τίς ἄρα πότμος
624ἐπιμένει τὸν ἄλκιμον
625τᾶσδε γᾶς ἄνακτα;
626ΧΟΡΌΣ: — κεκλημένους μὲν ἀνακαλούμεθʼ αὖ θεούς·
627— ἀλλὰ φόβων πίστις ἅδε πρώτα.
628— ἰὼ Ζεῦ, τᾶς παλαιομάτορος
629παιδογόνε πόριος Ἰνάχου.
630— πόλει μοι ξύμμαχος γενοῦ τᾷδʼ εὐμενής.
631— τὸ σὸν ἄγαλμα, τὸ σὸν ἵδρυμα
632πόλεος, ἐκκομίζομαι
633πρὸς πυρὰν ὑβρισθέν.
634ἌΓΓΕΛΟΣ: γυναῖκες, ἥκω πόλλʼ ἔχων λέγειν φίλα,
635αὐτός τε σωθείς· ᾑρέθην γὰρ ἐν μάχῃ,
636ἣν οἱ θανόντων ἑπτὰ δεσποτῶν λόχοι
637ἠγωνίσαντο ῥεῦμα Διρκαῖον πάρα·
638νίκην τε Θησέως ἀγγελῶν. λόγου δέ σε
639μακροῦ ἀποπαύσω· Καπανέως γὰρ ἦ λάτρις,
640ὃν Ζεὺς κεραυνῷ πυρπόλῳ καταιθαλοῖ.
641ΧΟΡΌΣ: ὦ φίλτατʼ, εὖ μὲν νόστον ἀγγέλλεις σέθεν
642τήν τʼ ἀμφὶ Θησέως βάξιν· εἰ δὲ καὶ στρατὸς
643σῶς ἐστʼ Ἀθηνῶν, πάντʼ ἂν ἀγγέλλοις φίλα.
Part 7
644ἌΓΓΕΛΟΣ: σῶς, καὶ πέπραγεν ὡς Ἄδραστος ὤφελεν
645πρᾶξαι ξὺν Ἀργείοισιν, οὓς ἀπʼ Ἰνάχου
646στείλας ἐπεστράτευσε Καδμείων πόλιν.
647ΧΟΡΌΣ: πῶς γὰρ τροπαῖα Ζηνὸς Αἰγέως τόκος
648ἔστησεν οἵ τε συμμετασχόντες δορός;
649λέξον· παρὼν γὰρ οὐ παρόντας εὐφρανεῖς.
650ἌΓΓΕΛΟΣ: λαμπρὰ μὲν ἀκτὶς ἡλίου, κανὼν σαφής, ἔβαλλε γαῖαν· ἀμφὶ δʼ Ἠλέκτρας πύλας ἔστην θεατὴς πύργον εὐαγῆ λαβών. ὁρῶ δὲ φῦλα τρία τριῶν στρατευμάτων· τευχεσφόρον μὲν λαὸν ἐκτείνοντʼ ἄνω
655Ἰσμήνιον πρὸς ὄχθον, ὡς μὲν ἦν λόγος, αὐτόν τʼ ἄνακτα, παῖδα κλεινὸν Αἰγέως, καὶ τοὺς σὺν αὐτῷ, δεξιὸν τεταγμένους κέρας, παλαιᾶς Κεκροπίας τʼ οἰκήτορας, ἴσους ἀριθμόν· ἁρμάτων δʼ ὀχήματα
659αὐτόν τε Πάραλον ἐστολισμένον δορὶ κρήνην παρʼ αὐτὴν Ἄρεος· ἱππότην δʼ ὄχλον πρὸς κρασπέδοισι στρατοπέδου τεταγμένον. Κάδμου δὲ λαὸς ἧστο πρόσθε τειχέων, νεκροὺς ὄπισθεν θέμενος, ὧν ἔκειτʼ ἀγών,
663ἔνερθε σεμνῶν μνημάτων Ἀμφίονος. ἱππεῦσι δʼ ἱππῆς ἦσαν ἀνθωπλισμένοι τετραόροισί τʼ ἀντίʼ ἅρμαθʼ ἅρμασιν. κῆρυξ δὲ Θησέως εἶπεν ἐς πάντας τάδε· Σιγᾶτε, λαοί· σῖγα, Καδμείων στίχες,
670ἀκούσαθʼ· ἡμεῖς ἥκομεν νεκροὺς μέτα, θάψαι θέλοντες, τὸν Πανελλήνων νόμον σῴζοντες, οὐδὲν δεόμενοι τεῖναι φόνον. κοὐδὲν Κρέων τοῖσδʼ ἀντεκήρυξεν λόγοις, ἀλλʼ ἧστʼ ἐφʼ ὅπλοις σῖγα. ποιμένες δʼ ὄχων
675τετραόρων κατῆρχον ἐντεῦθεν μάχης· πέραν δὲ διελάσαντες ἀλλήλων ὄχους, παραιβάτας ἔστησαν ἐς τάξιν δορός. χοἳ μὲν σιδήρῳ διεμάχονθʼ, οἳ δʼ ἔστρεφον πώλους ἐς ἀλκὴν αὖθις ἐς παραιβάτας.
680ἰδὼν δὲ Φόρβας, ὃς μοναμπύκων ἄναξ ἦν τοῖς Ἐρεχθείδαισιν, ἁρμάτων ὄχλον, οἵ τʼ αὖ τὸ Κάδμου διεφύλασσον ἱππικόν, συνῆψαν ἀλκὴν κἀκράτουν ἡσσῶντό τε. λεύσσων δὲ ταῦτα κοὐ κλύων — ἐκεῖ γὰρ ἦ
685ἔνθʼ ἅρματʼ ἠγωνίζεθʼ οἵ τʼ ἐπεμβάται — τἀκεῖ παρόντα πολλὰ πήματʼ, οὐκ ἔχω τί πρῶτον εἴπω, πότερα τὴν ἐς οὐρανὸν κόνιν προσαντέλλουσαν, ὡς πολλὴ παρῆν, ἢ τοὺς ἄνω τε καὶ κάτω φορουμένους
690ἱμᾶσιν, αἵματός τε φοινίου ῥοάς, τῶν μὲν πιτνόντων, τῶν δὲ θραυσθέντων δίφρων ἐς κρᾶτα πρὸς γῆν ἐκκυβιστώντων βίᾳ πρὸς ἁρμάτων τʼ ἀγαῖσι λειπόντων βίον; νικῶντα δʼ ἵπποις ὡς ὑπείδετο στρατὸν
695Κρέων τὸν ἐνθένδʼ, ἰτέαν λαβὼν χερὶ χωρεῖ, πρὶν ἐλθεῖν ξυμμάχοις δυσθυμίαν. καὶ συμπατάξαντες μέσον πάντα στρατὸν ἔκτεινον ἐκτείνοντο, καὶ παρηγγύων κελευσμὸν ἀλλήλοισι σὺν πολλῇ βοῇ·
702Θεῖνʼ· ἀντέρειδε τοῖς Ἐρεχθείδαις δόρυ. καὶ μὴν τὰ Θησέως γʼ οὐκ ὄκνῳ διεφθάρη, ἀλλʼ ἵετʼ εὐθὺς λάμπρʼ ἀναρπάσας ὅπλα· λόχος δʼ ὀδόντων ὄφεος ἐξηνδρωμένος δεινὸς παλαιστὴς ἦν· ἔκλινε γὰρ κέρας
705τὸ λαιὸν ἡμῶν· δεξιοῦ δʼ ἡσσώμενον φεύγει τὸ κείνων· ἦν δʼ ἀγὼν ἰσόρροπος. κἀν τῷδε τὸν στρατηγὸν αἰνέσαι παρῆν· οὐ γὰρ τὸ νικῶν τοῦτʼ ἐκέρδαινεν μόνον, ἀλλʼ ᾤχετʼ ἐς τὸ κάμνον οἰκείου στρατοῦ.
710ἔρρηξε δʼ αὐδήν, ὥσθʼ ὑπηχῆσαι χθόνα· Ὦ παῖδες, εἰ μὴ σχήσετε στερρὸν δόρυ σπαρτῶν τόδʼ ἀνδρῶν, οἴχεται τὰ Παλλάδος. θάρσος δʼ ἐνῶρσε παντὶ Κραναϊδῶν στρατῷ. αὐτός θʼ ὅπλισμα τοὐπιδαύριον λαβὼν
715δεινῆς κορύνης διαφέρων ἐσφενδόνα ὁμοῦ τραχήλους κἀπικείμενον κάρα, κυνέας θερίζων κἀποκαυλίζων ξύλῳ. μόλις δέ πως ἔτρεψαν ἐς φυγὴν πόδα. ἐγὼ δʼ ἀνηλάλαξα κἀνωρχησάμην
720κἄκρουσα χεῖρας. οἳ δʼ ἔτεινον ἐς πύλας. βοὴ δὲ καὶ κωκυτὸς ἦν ἀνὰ πτόλιν νέων γερόντων, ἱερά τʼ ἐξεπίμπλασαν φόβῳ. παρὸν δὲ τειχέων ἔσω μολεῖν, Θησεὺς ἐπέσχεν· οὐ γὰρ ὡς πέρσων πόλιν
725μολεῖν ἔφασκεν, ἀλλʼ ἀπαιτήσων νεκρούς. τοιόνδε τὸν στρατηγὸν αἱρεῖσθαι χρεών, ὃς ἔν τε τοῖς δεινοῖσίν ἐστιν ἄλκιμος μισεῖ θʼ ὑβριστὴν λαόν, ὃς πράσσων καλῶς ἐς ἄκρα βῆναι κλιμάκων ἐνήλατα
730ζητῶν ἀπώλεσʼ ὄλβον ᾧ χρῆσθαι παρῆν.
731ΧΟΡΌΣ: νῦν τήνδʼ ἄελπτον ἡμέραν ἰδοῦσʼ ἐγὼ
732θεοὺς νομίζω, καὶ δοκῶ τῆς συμφορᾶς
733ἔχειν ἔλασσον, τῶνδε τεισάντων δίκην.
734ἌΔΡΑΣΤΟΣ: ὦ Ζεῦ, τί δῆτα τοὺς ταλαιπώρους βροτοὺς φρονεῖν λέγουσι; σοῦ γὰρ ἐξηρτήμεθα δρῶμέν τε τοιαῦθʼ ἃν σὺ τυγχάνῃς θέλων. ἡμῖν γὰρ ἦν τό τʼ Ἄργος οὐχ ὑποστατόν, αὐτοί τε πολλοὶ καὶ νέοι βραχίοσιν·
739Ἐτεοκλέους τε σύμβασιν ποιουμένου, μέτρια θέλοντος, οὐκ ἐχρῄζομεν λαβεῖν, κἄπειτʼ ἀπωλόμεσθα. ὁ δʼ αὖ τότʼ εὐτυχής, λαβὼν πένης ὣς ἀρτίπλουτα χρήματα, ὕβριζʼ, ὑβρίζων τʼ αὖθις ἀνταπώλετο
744Κάδμου κακόφρων λαός. ὦ καιροῦ πέρα τὸ τόξον ἐντείνοντες· ὦ κενοὶ βροτῶν, καὶ πρὸς δίκης γε πολλὰ πάσχοντες κακά, φίλοις μὲν οὐ πείθεσθε, τοῖς δὲ πράγμασιν· πόλεις τʼ, ἔχουσαι διὰ λόγου κάμψαι κακά,
749φόνῳ καθαιρεῖσθʼ, οὐ λόγῳ, τὰ πράγματα. ἀτὰρ τί ταῦτα; κεῖνο βούλομαι μαθεῖν, πῶς ἐξεσώθης· εἶτα τἄλλʼ ἐρήσομαι.
752ἌΓΓΕΛΟΣ: ἐπεὶ ταραγμὸς πόλιν ἐκίνησεν δορί,
753πύλας διῆλθον, ᾗπερ εἰσῄει στρατός.
754ἌΔΡΑΣΤΟΣ: ὧν δʼ οὕνεχʼ ἁγὼν ἦν, νεκροὺς κομίζετε;
755ἌΓΓΕΛΟΣ: ὅσοι γε κλεινοῖς ἕπτʼ ἐφέστασαν δόμοις.
756ἌΔΡΑΣΤΟΣ: πῶς φῄς; ὁ δʼ ἄλλος ποῦ κεκμηκότων ὄχλος;
757ἌΓΓΕΛΟΣ: τάφῳ δέδονται πρὸς Κιθαιρῶνος πτυχαῖς.
758ἌΔΡΑΣΤΟΣ: τοὐκεῖθεν ἢ τοὐνθένδε; τίς δʼ ἔθαψέ νιν;
759ἌΓΓΕΛΟΣ: Θησεύς, σκιώδης ἔνθʼ Ἐλευθερὶς πέτρα.
760ἌΔΡΑΣΤΟΣ: οὓς δʼ οὐκ ἔθαψε ποῦ νεκροὺς ἥκεις λιπών;
761ἌΓΓΕΛΟΣ: ἐγγύς· πέλας γὰρ πᾶν ὅ τι σπουδάζεται.
762ἌΔΡΑΣΤΟΣ: ἦ που πικρῶς νιν θέραπες ἦγον ἐκ φόνου;
763ἌΓΓΕΛΟΣ: οὐδεὶς ἐπέστη τῷδε δοῦλος ὢν πόνῳ.
763aἌΔΡΑΣΤΟΣ: [...]
764ἌΓΓΕΛΟΣ: φαίης ἄν, εἰ παρῆσθʼ ὅτʼ ἠγάπα νεκρούς.
765ἌΔΡΑΣΤΟΣ: ἔνιψεν αὐτὸς τῶν ταλαιπώρων σφαγάς;
766ἌΓΓΕΛΟΣ: κἄστρωσέ γʼ εὐνὰς κἀκάλυψε σώματα.
Part 8
767ἌΔΡΑΣΤΟΣ: δεινὸν μὲν ἦν βάσταγμα κᾀσχύνην ἔχον.
768ἌΓΓΕΛΟΣ: τί δʼ αἰσχρὸν ἀνθρώποισι τἀλλήλων κακά;
769ἌΔΡΑΣΤΟΣ: οἴμοι· πόσῳ σφιν συνθανεῖν ἂν ἤθελον.
770ἌΓΓΕΛΟΣ: ἄκραντʼ ὀδύρῃ ταῖσδέ τʼ ἐξάγεις δάκρυ.
771ἌΔΡΑΣΤΟΣ: δοκῶ μέν, αὐταί γʼ εἰσὶν αἱ διδάσκαλοι.
772ἀλλʼ εἶἑν· αἴρω χεῖρʼ ἀπαντήσας νεκροῖς
773Ἅιδου τε μολπὰς ἐκχέω δακρυρρόους,
774φίλους προσαυδῶν, ὧν λελειμμένος τάλας
775ἔρημα κλαίω· τοῦτο γὰρ μόνον βροτοῖς
776οὐκ ἔστι τἀνάλωμʼ ἀναλωθὲν λαβεῖν,
777ψυχὴν βροτείαν· χρημάτων δʼ εἰσὶν πόροι.
778ΧΟΡΌΣ: — τὰ μὲν εὖ, τὰ δὲ δυστυχῆ.
779πόλει μὲν εὐδοξία
780καὶ στρατηλάταις δορὸς
781διπλάζεται τιμά·
782ἐμοὶ δὲ παίδων μὲν εἰσιδεῖν μέλη
783πικρόν, καλὸν θέαμα δʼ, εἴπερ ὄψομαι,
784τὰν ἄελπτον ἁμέραν
785ἰδοῦσα, πάντων μέγιστον ἄλγος.
786ΧΟΡΌΣ: — ἄγαμόν μʼ ἔτι δεῦρʼ ἀεὶ
787Χρόνος παλαιὸς πατὴρ
788ὤφελʼ ἁμερᾶν κτίσαι.
789τί γάρ μʼ ἔδει παίδων;
790τὸ μὲν γὰρ ἤλπιζον ἂν πεπονθέναι
791πάθος περισσόν, εἰ γάμων ἀπεζύγην,
792νῦν δʼ ὁρῶ σαφέστατον
793κακόν, τέκνων φιλτάτων στερεῖσα.
794ΧΟΡΌΣ: ἀλλὰ τάδʼ ἤδη σώματα λεύσσω
795τῶν οἰχομένων παίδων· μελέα
796πῶς ἂν ὀλοίμην σὺν τοῖσδε τέκνοις
797κοινὸν ἐς Ἅιδην καταβᾶσα;
798ἌΔΡΑΣΤΟΣ: στεναγμόν, ὦ ματέρες,
799τῶν κατὰ χθονὸς νεκρῶν
800ἀύσατʼ ἀπύσατʼ ἀντίφωνʼ ἐμῶν
801στεναγμάτων κλύουσαι.
802ΧΟΡΌΣ: — ὦ παῖδες, ὦ πικρὸν φίλων
803προσηγόρημα ματέρων,
804προσαυδῶ σε τὸν θανόντα.
805ἌΔΡΑΣΤΟΣ: ἰὼ ἰώ.
805bΧΟΡΌΣ: τῶν γʼ ἐμῶν κακῶν ἐγώ.
806ἌΔΡΑΣΤΟΣ: αἰαῖ.
806bΧΟΡΌΣ: [...]
807ἌΔΡΑΣΤΟΣ: ἐπάθομεν ὤ [...]
807bΧΟΡΌΣ: τὰ κύντατʼ ἄλγη κακῶν.
808ἌΔΡΑΣΤΟΣ: ὦ πόλις Ἀργεία, τὸν ἐμὸν πότμον οὐκ ἐσορᾶτε;
809ΧΟΡΌΣ: — ὁρῶσι κἀμὲ τὰν τάλαι-
810ναν, τέκνων ἄπαιδα.
811ἌΔΡΑΣΤΟΣ: προσάγετε τῶν δυσπότμων
812σώμαθʼ αἱματοσταγῆ,
813σφαγέντας οὐκ ἄξιʼ οὐδʼ ὑπʼ ἀξίων,
814ἐν οἷς ἀγὼν ἐκράνθη.
815ΧΟΡΌΣ: — δόθʼ, ὡς περιπτυχαῖσι δὴ
816χέρας προσαρμόσασʼ ἐμοῖς
817ἐν ἀγκῶσι τέκνα θῶμαι.
Part 9
818ἌΔΡΑΣΤΟΣ: ἔχεις ἔχεις.
818bΧΟΡΌΣ: — πημάτων γʼ ἅλις βάρος.
819ἌΔΡΑΣΤΟΣ: αἰαῖ.
819bΧΟΡΌΣ: τοῖς τεκοῦσι δʼ οὐ λέγεις;
820ἌΔΡΑΣΤΟΣ: ἀίετέ μου.
820bΧΟΡΌΣ: στένεις ἐπʼ ἀμφοῖν ἄχη.
821ἌΔΡΑΣΤΟΣ: εἴθε με Καδμείων ἔναρον στίχες ἐν κονίαισιν.
822ΧΟΡΌΣ: — ἐμὸν δὲ μήποτʼ ἐζύγη
823δέμας ἐς ἀνδρὸς εὐνάν.
824ἌΔΡΑΣΤΟΣ: ἴδετε κακῶν πέλαγος, ὦ
825ματέρες τάλαιναι τέκνων.
826ΧΟΡΌΣ: — κατὰ μὲν ὄνυξιν ἠλοκίσμεθʼ, ἀμφὶ δὲ
827σποδὸν κάρᾳ κεχύμεθα.
828ἌΔΡΑΣΤΟΣ: ἰὼ ἰώ μοί μοι·
829κατά με πέδον γᾶς ἕλοι,
830διὰ δὲ θύελλα σπάσαι,
831πυρός τε φλογμὸς ὁ Διὸς ἐν κάρᾳ πέσοι.
833ΧΟΡΌΣ: — πικροὺς ἐσεῖδες γάμους,
834πικρὰν δὲ Φοίβου φάτιν·
835ἔρημά σʼ ἁ πολύστονος Οἰδιπόδα
836δώματα λιποῦσʼ ἦλθʼ Ἐρινύς.
837ΘΗΣΕΎΣ: μέλλων σʼ ἐρωτᾶν, ἡνίκʼ ἐξήντλεις στρατῷ γόους, ἀφήσω· τοὺς ἐκεῖ μὲν ἐκλιπὼν εἴασα μύθους, νῦν δʼ Ἄδραστον εἰσορῶ· πόθεν ποθʼ οἵδε διαπρεπεῖς εὐψυχίᾳ θνητῶν ἔφυσαν; εἰπέ γʼ ὡς σοφώτερος
843νέοισιν ἀστῶν τῶνδʼ· ἐπιστήμων γὰρ εἶ. εἶδον γὰρ αὐτῶν κρείσσονʼ ἢ λέξαι λόγῳ τολμήμαθʼ, οἷς ἤλπιζον αἱρήσειν πόλιν. ἓν δʼ οὐκ ἐρήσομαί σε, μὴ γέλωτʼ ὄφλω, ὅτῳ ξυνέστη τῶνδʼ ἕκαστος ἐν μάχῃ
848ἢ τραῦμα λόγχης πολεμίων ἐδέξατο. κενοὶ γὰρ οὗτοι τῶν τʼ ἀκουόντων λόγοι καὶ τοῦ λέγοντος, ὅστις ἐν μάχῃ βεβὼς λόγχης ἰούσης πρόσθεν ὀμμάτων πυκνῆς σαφῶς ἀπήγγειλʼ ὅστις ἐστὶν ἁγαθός.
853οὐκ ἂν δυναίμην οὔτʼ ἐρωτῆσαι τάδε οὔτʼ αὖ πιθέσθαι τοῖσι τολμῶσιν λέγειν· μόλις γὰρ ἄν τις αὐτὰ τἀναγκαῖʼ ὁρᾶν δύναιτʼ ἂν ἑστὼς πολεμίοις ἐναντίος.
857ἌΔΡΑΣΤΟΣ: ἄκουε δή νυν· καὶ γὰρ οὐκ ἄκοντί μοι δίδως ἔπαινον ὧν ἔγωγε βούλομαι φίλων ἀληθῆ καὶ δίκαιʼ εἰπεῖν πέρι. ὁρᾷς τὸν ἁβρόν, οὗ βέλος διέπτατο; Καπανεὺς ὅδʼ ἐστίν· ᾧ βίος μὲν ἦν πολύς,
862ἥκιστα δʼ ὄλβῳ γαῦρος ἦν· φρόνημα δὲ οὐδέν τι μεῖζον εἶχεν ἢ πένης ἀνήρ, φεύγων τραπέζαις ὅστις ἐξογκοῖτʼ ἄγαν τἀρκοῦντʼ ἀτίζων· οὐ γὰρ ἐν γαστρὸς βορᾷ τὸ χρηστὸν εἶναι, μέτρια δʼ ἐξαρκεῖν ἔφη.
867φίλοις τʼ ἀληθὴς ἦν φίλος, παροῦσί τε καὶ μὴ παροῦσιν· ὧν ἀριθμὸς οὐ πολύς. ἀψευδὲς ἦθος, εὐπροσήγορον στόμα, ἄκραντον οὐδὲν οὔτʼ ἐς οἰκέτας ἔχων οὔτʼ ἐς πολίτας. τὸν δὲ δεύτερον λέγω
872Ἐτέοκλον, ἄλλην χρηστότητʼ ἠσκηκότα· νεανίας ἦν τῷ βίῳ μὲν ἐνδεής, πλείστας δὲ τιμὰς ἔσχʼ ἐν Ἀργείᾳ χθονί. φίλων δὲ χρυσὸν πολλάκις δωρουμένων οὐκ εἰσεδέξατʼ οἶκον ὥστε τοὺς τρόπους
877δούλους παρασχεῖν χρημάτων ζευχθεὶς ὕπο. τοὺς δʼ ἐξαμαρτάνοντας, οὐχὶ τὴν πόλιν ἤχθαιρʼ· ἐπεί τοι κοὐδὲν αἰτία πόλις κακῶς κλύουσα διὰ κυβερνήτην κακόν. ὁ δʼ αὖ τρίτος τῶνδʼ Ἱππομέδων τοιόσδʼ ἔφυ·
882παῖς ὢν ἐτόλμησʼ εὐθὺς οὐ πρὸς ἡδονὰς Μουσῶν τραπέσθαι πρὸς τὸ μαλθακὸν βίου, ἀγροὺς δὲ ναίων, σκληρὰ τῇ φύσει διδοὺς ἔχαιρε πρὸς τἀνδρεῖον, ἔς τʼ ἄγρας ἰὼν ἵπποις τε χαίρων τόξα τʼ ἐντείνων χεροῖν,
887πόλει παρασχεῖν σῶμα χρήσιμον θέλων. ὁ τῆς κυναγοῦ δʼ ἄλλος Ἀταλάντης γόνος Παρθενοπαῖος, εἶδος ἐξοχώτατος, Ἀρκὰς μὲν ἦν, ἐλθὼν δʼ ἐπʼ Ἰνάχου ῥοὰς παιδεύεται κατʼ Ἄργος. ἐκτραφεὶς δʼ ἐκεῖ
892πρῶτον μέν, ὡς χρὴ τοὺς μετοικοῦντας ξένους, λυπηρὸς οὐκ ἦν οὐδʼ ἐπίφθονος πόλει οὐδʼ ἐξεριστὴς τῶν λόγων, ὅθεν βαρὺς μάλιστʼ ἂν εἴη δημότης τε καὶ ξένος. λόχοις δʼ ἐνεστὼς ὥσπερ Ἀργεῖος γεγὼς
897ἤμυνε χώρᾳ, χὡπότʼ εὖ πράσσοι πόλις, ἔχαιρε, λυπρῶς δʼ ἔφερεν, εἴ τι δυστυχοῖ. πολλοὺς δʼ ἐραστὰς κἀπὸ θηλειῶν ὅσας ἔχων ἐφρούρει μηδὲν ἐξαμαρτάνειν. Τυδέως δʼ ἔπαινον ἐν βραχεῖ θήσω μέγαν·
907φιλότιμον ἦθος πλούσιον, φρόνημα δὲ ἐν τοῖσιν ἔργοις, οὐχὶ τοῖς λόγοις, ἴσον. ἐκ τῶνδε μὴ θαύμαζε τῶν εἰρημένων, Θησεῦ, πρὸ πύργων τούσδε τολμῆσαι θανεῖν. τὸ γὰρ τραφῆναι μὴ κακῶς αἰδῶ φέρει·
912αἰσχύνεται δὲ τἀγάθʼ ἀσκήσας ἀνὴρ κακὸς γενέσθαι πᾶς τις. ἡ δʼ εὐανδρία διδακτός, εἴπερ καὶ βρέφος διδάσκεται λέγειν ἀκούειν θʼ ὧν μάθησιν οὐκ ἔχει. ἃ δʼ ἂν μάθῃ τις, ταῦτα σῴζεσθαι φιλεῖ
917πρὸς γῆρας. οὕτω παῖδας εὖ παιδεύετε.
918ΧΟΡΌΣ: ἰὼ τέκνον, δυστυχῆ σʼ
919ἔτρεφον, ἔφερον ὑφʼ ἥπατος
920πόνους ἐνεγκοῦσʼ ἐν ὠδῖσι· καὶ
921νῦν Ἅιδας τὸν ἐμὸν
922ἔχει μόχθον ἀθλίας,
923ἐγὼ δὲ γηροβοσκὸν οὐκ ἔχω, τεκοῦσʼ
924ἁ τάλαινα παῖδα.
925ΘΗΣΕΎΣ: καὶ μὴν τὸν Οἰκλέους γε γενναῖον τόκον
926θεοὶ ζῶντʼ ἀναρπάσαντες ἐς μυχοὺς χθονὸς
927αὐτοῖς τεθρίπποις εὐλογοῦσιν ἐμφανῶς·
928τὸν Οἰδίπου τε παῖδα, Πολυνείκην λέγω,
929ἡμεῖς ἐπαινέσαντες οὐ ψευδοίμεθʼ ἄν.
930ξένος γὰρ ἦν μοι πρὶν λιπὼν Κάδμου πόλιν
931φυγῇ πρὸς Ἄργος διαβαλεῖν αὐθαίρετος.
932ἀλλʼ οἶσθʼ ὃ δρᾶσαι βούλομαι τούτων πέρι;
933ἌΔΡΑΣΤΟΣ: οὐκ οἶδα πλὴν ἕν, σοῖσι πείθεσθαι λόγοις.
934ΘΗΣΕΎΣ: τὸν μὲν Διὸς πληγέντα Καπανέα πυρὶ [...]
935ἌΔΡΑΣΤΟΣ: ἦ χωρὶς ἱερὸν ὡς νεκρὸν θάψαι θέλεις;
936ΘΗΣΕΎΣ: ναί· τοὺς δέ γʼ ἄλλους πάντας ἐν μιᾷ πυρᾷ.
Part 10
937ἌΔΡΑΣΤΟΣ: ποῦ δῆτα θήσεις μνῆμα τῷδε χωρίσας;
938ΘΗΣΕΎΣ: αὐτοῦ παρʼ οἴκους τούσδε συμπήξας τάφον.
939ἌΔΡΑΣΤΟΣ: οὗτος μὲν ἤδη δμωσὶν ἂν μέλοι πόνος.
940ΘΗΣΕΎΣ: ἡμῖν δέ γʼ οἵδε· στειχέτω δʼ ἄχθη νεκρῶν.
941ἌΔΡΑΣΤΟΣ: ἴτʼ, ὦ τάλαιναι μητέρες, τέκνων πέλας.
942ΘΗΣΕΎΣ: ἥκιστʼ, Ἄδραστε, τοῦτο πρόσφορον λέγεις.
943ἌΔΡΑΣΤΟΣ: πῶς; τὰς τεκούσας οὐ χρεὼν ψαῦσαι τέκνων;
944ΘΗΣΕΎΣ: ὄλοιντʼ ἰδοῦσαι τούσδʼ ἂν ἠλλοιωμένους.
945ἌΔΡΑΣΤΟΣ: πικρὰ γὰρ ὄψις αἷμα κὠτειλαὶ νεκρῶν.
946ΘΗΣΕΎΣ: τί δῆτα λύπην ταῖσδε προσθεῖναι θέλεις;
947ἌΔΡΑΣΤΟΣ: νικᾷς. μένειν χρὴ τλημόνως· λέγει γὰρ εὖ
948Θησεύς· ὅταν δὲ τούσδε προσθῶμεν πυρί,
949ὀστᾶ προσάξεσθε. ὦ ταλαίπωροι βροτῶν,
950τί κτᾶσθε λόγχας καὶ κατʼ ἀλλήλων φόνους
951τίθεσθε; παύσασθʼ, ἀλλὰ λήξαντες πόνων
952ἄστη φυλάσσεθʼ ἥσυχοι μεθʼ ἡσύχων.
953σμικρὸν τὸ χρῆμα τοῦ βίου· τοῦτον δὲ χρὴ
954ὡς ῥᾷστα καὶ μὴ σὺν πόνοις διεκπερᾶν.
955ΧΟΡΌΣ: — οὐκέτʼ εὔτεκνος, οὐκέτʼ εὔ-
956παις, οὐδʼ εὐτυχίας μέτε-
957στίν μοι κουροτόκοις ἐν Ἀργείαις·
958οὐδʼ Ἄρτεμις λοχία
959προσφθέγξαιτʼ ἂν τὰς ἀτέκνους.
960δυσαίων δʼ ὁ βίος,
961πλαγκτὰ δʼ ὡσεί τις νεφέλα
962πνευμάτων ὑπὸ δυσχίμων ἀίσσω.
963ΧΟΡΌΣ: — ἑπτὰ ματέρες ἑπτὰ κού-
964ρους ἐγεινάμεθʼ αἱ ταλαί-
965πωροι κλεινοτάτους ἐν Ἀργείοις·
966καὶ νῦν ἄπαις ἄτεκνος
967γηράσκω δυστανοτάτως,
968οὔτʼ ἐν φθιμένοις
969οὔτʼ ἐν ζωοῖσιν ἀριθμουμένη,
970χωρὶς δή τινα τῶνδʼ ἔχουσα μοῖραν.
971ΧΟΡΌΣ: — ὑπολελειμμένα μοι δάκρυα·
972μέλεα παιδὸς ἐν οἴκοις
973κεῖται μνήματα, πένθιμοι
974κουραὶ καὶ στέφανοι κόμας,
974aλοιβαί τε νεκύων φθιμένων,
975ἀοιδαί θʼ ἃς χρυσοκόμας
976Ἀπόλλων οὐκ ἐνδέχεται·
977γόοισι δʼ ὀρθρευομένα
978δάκρυσι νοτερὸν ἀεὶ πέπλων
979πρὸς στέρνῳ πτύχα τέγξω.
980ΧΟΡΌΣ: — καὶ μὴν θαλάμας τάσδʼ ἐσορῶ δὴ Καπανέως ἤδη τύμβον θʼ ἱερὸν μελάθρων τʼ ἐκτὸς Θησέως ἀναθήματα νεκροῖς, κλεινήν τʼ ἄλοχον τοῦ καπφθιμένου
985τοῦδε κεραυνῷ πέλας Εὐάδνην, ἣν Ἶφις ἄναξ παῖδα φυτεύει. τί ποτʼ αἰθερίαν ἕστηκε πέτραν, ἣ τῶνδε δόμων ὑπερακρίζει, τήνδʼ ἐμβαίνουσα κέλευθον;
990ΕΥ̓ΆΔΝΗ: τί φέγγος, τίνʼ αἴγλαν ἐδίφρευε τόθʼ ἅλιος σελάνα τε κατʼ αἰθέρα, λαμπάδʼ ἵνʼ ὠκυθόαι νύμφαι, ἱππεύουσι διʼ ὀρφναίας,
995ἁνίκα γάμων γάμων τῶν ἐμῶν πόλις Ἄργους ἀοιδάς, εὐδαιμονίας, ἐπύργωσε καὶ γαμέτα χαλκεοτευχοῦς, αἰαῖ, Καπανέως.
1000πρός σʼ ἔβαν δρομὰς ἐξ ἐμῶν οἴκων ἐκβακχευσαμένα, πυρᾶς φῶς τάφον τε βατεύσουσα τὸν αὐτόν, ἐς Ἅιδαν καταλύσουσʼ ἔμμοχθον
1005βίοτον αἰῶνός τε πόνους· ἥδιστος γάρ τοι θάνατος συνθνῄσκειν θνῄσκουσι φίλοις, εἰ δαίμων τάδε κραίνοι.
1009ΧΟΡΌΣ: καὶ μὴν ὁρᾷς τήνδʼ ἧς ἐφέστηκας πέλας
1010πυράν, Διὸς θησαυρόν, ἔνθʼ ἔνεστι σὸς
1011πόσις δαμασθεὶς λαμπάσιν κεραυνίοις.
1012ΕΥ̓ΆΔΝΗ: ὁρῶ δὴ τελευτάν, ἵνʼ ἕστακα· τύχα δέ μοι ξυνάπτοι ποδός· ἀλλὰ τᾶς εὐκλεΐας χάριν ἔνθεν ὁρ- μάσω τᾶσδʼ ἀπὸ πέτρας πη-
1017δήσασα πυρὸς ἔσω, σῶμά τʼ αἴθοπι φλογμῷ πόσει συμμείξασα, φίλον χρῶτα χρωτὶ πέλας θεμένα, Φερσεφονείας ἥξω θαλάμους,
1023σὲ τὸν θανόντʼ οὔποτʼ ἐμᾷ προδοῦσα ψυχᾷ κατὰ γᾶς. ἴτω φῶς γάμοι τε· ἴθʼ αἵτινες εὐναὶ δικαίων ὑμεναίων ἐν Ἄργει
1028φανῶσιν τέκνοις· ὅσιος δʼ ὅσιος εὐναῖος γαμέτας συντηχθεὶς αὔραις ἀδόλοις γενναίας ἀλόχοιο.
1031ΧΟΡΌΣ: καὶ μὴν ὅδʼ αὐτὸς σὸς πατὴρ βαίνει πέλας
1032γεραιὸς Ἶφις ἐς νεωτέρους λόγους,
1033οὓς οὐ κατειδὼς πρόσθεν ἀλγήσει κλύων.
1034ἾΦΙΣ: ὦ δυστάλαιναι, δυστάλας δʼ ἐγὼ γέρων, ἥκω διπλοῦν πένθημʼ ὁμαιμόνων ἔχων, τὸν μὲν θανόντα παῖδα Καδμείων δορὶ Ἐτέοκλον ἐς γῆν πατρίδα ναυσθλώσων νεκρόν, ζητῶν τʼ ἐμὴν παῖδʼ, ἣ δόμων ἐξώπιος
1039βέβηκε πηδήσασα Καπανέως δάμαρ, θανεῖν ἐρῶσα σὺν πόσει. χρόνον μὲν οὖν τὸν πρόσθʼ ἐφρουρεῖτʼ ἐν δόμοις· ἐπεὶ δʼ ἐγὼ φυλακὰς ἀνῆκα τοῖς παρεστῶσιν κακοῖς, βέβηκεν. ἀλλὰ τῇδέ νιν δοξάζομεν
1044μάλιστʼ ἂν εἶναι· φράζετʼ εἰ κατείδετε.
Part 11
1045ΕΥ̓ΆΔΝΗ: τί τάσδʼ ἐρωτᾷς; ἥδʼ ἐγὼ πέτρας ἔπι
1046ὄρνις τις ὡσεὶ Καπανέως ὑπὲρ πυρᾶς
1047δύστηνον αἰώρημα κουφίζω, πάτερ.
1048ἾΦΙΣ: τέκνον, τίς αὔρα; τίς στόλος; τίνος χάριν
1049δόμων ὑπεκβᾶσʼ ἦλθες ἐς τήνδε χθόνα;
1050ΕΥ̓ΆΔΝΗ: ὀργὴν λάβοις ἂν τῶν ἐμῶν βουλευμάτων
1051κλύων· ἀκοῦσαι δʼ οὔ σε βούλομαι, πάτερ.
1052ἾΦΙΣ: τί δʼ; οὐ δίκαιον πατέρα τὸν σὸν εἰδέναι;
1053ΕΥ̓ΆΔΝΗ: κριτὴς ἂν εἴης οὐ σοφὸς γνώμης ἐμῆς.
1054ἾΦΙΣ: σκευῇ δὲ τῇδε τοῦ χάριν κοσμεῖς δέμας;
1055ΕΥ̓ΆΔΝΗ: θέλει τι κλεινὸν οὗτος ὁ στολμός, πάτερ.
1056ἾΦΙΣ: ὡς οὐκ ἐπʼ ἀνδρὶ πένθιμος πρέπεις ὁρᾶν.
1057ΕΥ̓ΆΔΝΗ: ἐς γάρ τι πρᾶγμα νεοχμὸν ἐσκευάσμεθα.
1058ἾΦΙΣ: κἄπειτα τύμβῳ καὶ πυρᾷ φαίνῃ πέλας;
1059ΕΥ̓ΆΔΝΗ: ἐνταῦθα γὰρ δὴ καλλίνικος ἔρχομαι.
1060ἾΦΙΣ: νικῶσα νίκην τίνα; μαθεῖν χρῄζω σέθεν.
1061ΕΥ̓ΆΔΝΗ: πάσας γυναῖκας ἃς δέδορκεν ἥλιος.
1062ἾΦΙΣ: ἔργοις Ἀθάνας ἢ φρενῶν εὐβουλίᾳ;
1063ΕΥ̓ΆΔΝΗ: ἀρετῇ· πόσει γὰρ συνθανοῦσα κείσομαι.
1064ἾΦΙΣ: τί φῄς; τί τοῦτʼ αἴνιγμα σημαίνεις σαθρόν;
1065ΕΥ̓ΆΔΝΗ: ᾄσσω θανόντος Καπανέως τήνδʼ ἐς πυράν.
1066ἾΦΙΣ: ὦ θύγατερ, οὐ μὴ μῦθον ἐς πολλοὺς ἐρεῖς.
1067ΕΥ̓ΆΔΝΗ: τοῦτʼ αὐτὸ χρῄζω, πάντας Ἀργείους μαθεῖν.
1068ἾΦΙΣ: ἀλλʼ οὐδέ τοί σοι πείσομαι δρώσῃ τάδε.
Part 12
1069ΕΥ̓ΆΔΝΗ: ὅμοιον· οὐ γὰρ μὴ κίχῃς μʼ ἑλὼν χερί.
1070καὶ δὴ παρεῖται σῶμα — σοὶ μὲν οὐ φίλον,
1071ἡμῖν δὲ καὶ τῷ συμπυρουμένῳ πόσει.
1072ΧΟΡΌΣ: ἰώ, γύναι, δεινὸν ἔργον ἐξειργάσω.
1073ἾΦΙΣ: ἀπωλόμην δύστηνος, Ἀργείων κόραι.
1074ΧΟΡΌΣ: ἒ ἔ, σχέτλια τάδε παθών,
1075τὸ πάντολμον ἔργον ὄψῃ τάλας.
1076ἾΦΙΣ: οὐκ ἄν τινʼ εὕροιτʼ ἄλλον ἀθλιώτερον.
1077ΧΟΡΌΣ: ἰὼ τάλας·
1078μετέλαχες τύχας Οἰδιπόδα, γέρον,
1079μέρος καὶ σὺ καὶ πόλις ἐμὰ τλάμων.
1080ἾΦΙΣ: οἴμοι· τί δὴ βροτοῖσιν οὐκ ἔστιν τόδε, νέους δὶς εἶναι καὶ γέροντας αὖ πάλιν; ἀλλʼ ἐν δόμοις μὲν ἤν τι μὴ καλῶς ἔχῃ, γνώμαισιν ὑστέραισιν ἐξορθούμεθα, αἰῶνα δʼ οὐκ ἔξεστιν. εἰ δʼ ἦμεν νέοι
1085δὶς καὶ γέροντες, εἴ τις ἐξημάρτανε, διπλοῦ βίου λαχόντες ἐξωρθούμεθʼ ἄν. ἐγὼ γὰρ ἄλλους εἰσορῶν τεκνουμένους παίδων ἐραστὴς ἦ πόθῳ τʼ ἀπωλλύμην. εἰ δʼ ἐς τόδʼ ἦλθον κἀξεπειράθην τέκνων
1090οἷον στέρεσθαι πατέρα γίγνεται τέκνων, οὐκ ἄν ποτʼ ἐς τόδʼ ἦλθον εἰς ὃ νῦν κακόν· ὅστις φυτεύσας καὶ νεανίαν τεκὼν ἄριστον, εἶτα τοῦδε νῦν στερίσκομαι. εἶἑν· τί δὴ χρὴ τὸν ταλαίπωρόν με δρᾶν;
1095στείχειν πρὸς οἴκους; κᾆτʼ ἐρημίαν ἴδω πολλῶν μελάθρων, ἀπορίαν τʼ ἐμῷ βίῳ; ἢ πρὸς μέλαθρα τοῦδε Καπανέως μόλω; ἥδιστα πρίν γε δῆθʼ, ὅτʼ ἦν παῖς ἥδε μοι. ἀλλʼ οὐκέτʼ ἔστιν, ἥ γʼ ἐμὴν γενειάδα
1100προσήγετʼ αἰεὶ στόματι καὶ κάρα τόδε κατεῖχε χειρί· πατρὶ δʼ οὐδὲν ἥδιον γέροντι θυγατρός· ἀρσένων δὲ μείζονες ψυχαί, γλυκεῖαι δʼ ἧσσον ἐς θωπεύματα. οὐχ ὡς τάχιστα δῆτά μʼ ἄξετʼ ἐς δόμους;
1105σκότῳ δὲ δώσετʼ· ἔνθʼ ἀσιτίαις ἐμὸν δέμας γεραιὸν συντακεὶς ἀποφθερῶ. τί μʼ ὠφελήσει παιδὸς ὀστέων θιγεῖν; ὦ δυσπάλαιστον γῆρας, ὡς μισῶ σʼ ἔχων, μισῶ δʼ ὅσοι χρῄζουσιν ἐκτείνειν βίον,
1110βρωτοῖσι καὶ ποτοῖσι καὶ μαγεύμασι παρεκτρέποντες ὀχετὸν ὥστε μὴ θανεῖν· οὓς χρῆν, ἐπειδὰν μηδὲν ὠφελῶσι γῆν, θανόντας ἔρρειν κἀκποδὼν εἶναι νέοις.
1114ΧΟΡΌΣ: — ἰὼ ἰώ·
1114aτάδε δὴ παίδων καὶ δὴ φθιμένων
1115ὀστᾶ φέρεται. λάβετʼ, ἀμφίπολοι,
1116γραίας ἀμενοῦς — οὐ γὰρ ἔνεστιν
1117ῥώμη παίδων ὑπὸ πένθους —
1118πολλοῦ τε χρόνου ζώσης μέτρα δὴ
1119καταλειβομένης τʼ ἄλγεσι πολλοῖς.
1120τί γὰρ ἂν μεῖζον τοῦδʼ ἔτι θνητοῖς
1121πάθος ἐξεύροις
1122ἢ τέκνα θανόντʼ ἐσιδέσθαι;
1123ΠΑΙ͂ΔΕΣ: — φέρω φέρω,
1124τάλαινα μᾶτερ, ἐκ πυρὸς πατρὸς μέλη,
1125βάρος μὲν οὐκ ἀβριθὲς ἀλγέων ὕπερ,
1126ἐν δʼ ὀλίγῳ τἀμὰ πάντα συνθείς.
1127ΧΟΡΌΣ: — ἰὼ ἰώ,
1128πᾶ φέρεις δάκρυα φίλᾳ
1129ματρὶ τῶν ὀλωλότων;
1130σποδοῦ τε πλῆθος ὀλίγον ἀντὶ σωμάτων
1131εὐδοκίμων δήποτʼ ἐν Μυκήναις;
1132ΠΑΙ͂ΔΕΣ: — ἄπαις, ἄπαις·
1132aἐγὼ δʼ ἔρημος ἀθλίου πατρὸς τάλας
1133ἔρημον οἶκον ὀρφανεύσομαι λαβών,
1134οὐ πατρὸς ἐν χερσὶ τοῦ τεκόντος.
1135ΧΟΡΌΣ: — ἰὼ ἰώ·
1135aποῦ δὲ πόνος ἐμῶν τέκνων,
1136ποῦ λοχευμάτων χάρις;
1137τροφαί τε ματρὸς ἄυπνά τʼ ὀμμάτων τέλη,
1138καὶ φίλιαι προσβολαὶ προσώπων;
1139ΠΑΙ͂ΔΕΣ: — βεβᾶσιν, οὐκέτʼ εἰσίν· οἴμοι πάτερ·
1140βεβᾶσιν.
1140bΧΟΡΌΣ: αἰθὴρ ἔχει νιν ἤδη,
1141πυρὸς τετακότας σποδῷ·
1142ποτανοὶ δʼ ἤνυσαν τὸν Ἅιδαν.
1143ΠΑΙ͂ΔΕΣ: — πάτερ, μῶν σῶν κλύεις τέκνων γόους;
1144ἆρʼ ἀσπιδοῦχος ἔτι ποτʼ ἀντιτάσσομαι
1145σὸν φόνον — εἰ γὰρ γένοιτο — τεκνῶν;
1146ΠΑΙ͂ΔΕΣ: — ἔτʼ ἂν θεοῦ θέλοντος ἔλθοι δίκα
1147πατρῷος·
1147bΧΟΡΌΣ: οὔπω κακὸν τόδʼ εὕδει.
1148αἰαῖ γόων· ἅλις τύχας,
1149ἅλις δʼ ἀλγέων ἐμοὶ πάρεστι.
1150ΠΑΙ͂ΔΕΣ: — ἔτʼ Ἀσωποῦ με δέξεται γάνος
1151χαλκέοις ἐν ὅπλοις Δαναϊδῶν στρατηλάταν,
1152τοῦ φθιμένου πατρὸς ἐκδικαστάν.
1153ΠΑΙ͂ΔΕΣ: — ἔτʼ εἰσορᾶν σε, πάτερ, ἐπʼ ὀμμάτων δοκῶ [...]
1154ΧΟΡΌΣ: — φίλον φίλημα παρὰ γένυν τιθέντα σόν.
Part 13
1155ΠΑΙ͂ΔΕΣ: — λόγων δὲ παρακέλευσμα σῶν
1156ἀέρι φερόμενον οἴχεται.
1157ΧΟΡΌΣ: — δυοῖν δʼ ἄχη, ματρί τʼ ἔλιπεν —
1158σέ τʼ οὔποτʼ ἄλγη πατρῷα λείψει.
1159ΠΑΙ͂ΔΕΣ: — ἔχω τοσόνδε βάρος ὅσον μʼ ἀπώλεσεν.
1160ΧΟΡΌΣ: — φέρʼ, ἀμφὶ μαστὸν ὑποβάλω φίλαν σποδόν.
1161ΠΑΙ͂ΔΕΣ: — ἔκλαυσα τόδε κλύων ἔπος
1162στυγνότατον· ἔθιγέ μου φρενῶν.
1163ΧΟΡΌΣ: — ὦ τέκνον, ἔβας· οὐκέτι φίλον
1164φίλας ἄγαλμʼ ὄψομαί σε ματρός.
1165ΘΗΣΕΎΣ: Ἄδραστε καὶ γυναῖκες Ἀργεῖαι γένος, ὁρᾶτε παῖδας τούσδʼ ἔχοντας ἐν χεροῖν πατέρων ἀρίστων σώμαθʼ ὧν ἀνειλόμην· τούτοις ἐγώ σφε καὶ πόλις δωρούμεθα. ὑμᾶς δὲ τῶνδε χρὴ χάριν μεμνημένους
1170σῴζειν, ὁρῶντας ὧν ἐκύρσατʼ ἐξ ἐμοῦ, παισίν θʼ ὑπειπεῖν τούσδε τοὺς αὐτοὺς λόγους, τιμᾶν πόλιν τήνδʼ, ἐκ τέκνων ἀεὶ τέκνοις μνήμην παραγγέλλοντας ὧν ἐκύρσατε. Ζεὺς δὲ ξυνίστωρ οἵ τʼ ἐν οὐρανῷ θεοὶ
1175οἵων ὑφʼ ἡμῶν στείχετʼ ἠξιωμένοι.
1176ἌΔΡΑΣΤΟΣ: Θησεῦ, ξύνισμεν πάνθʼ ὅσʼ Ἀργείαν χθόνα
1177δέδρακας ἐσθλὰ δεομένην εὐεργετῶν,
1178χάριν τʼ ἀγήρων ἕξομεν· γενναῖα γὰρ
1179παθόντες ὑμᾶς ἀντιδρᾶν ὀφείλομεν.
1180ΘΗΣΕΎΣ: τί δῆτʼ ἔθʼ ὑμῖν ἄλλʼ ὑπουργῆσαί με χρή;
1181ἌΔΡΑΣΤΟΣ: χαῖρʼ· ἄξιος γὰρ καὶ σὺ καὶ πόλις σέθεν.
1182ΘΗΣΕΎΣ: ἔσται τάδʼ· ἀλλὰ καὶ σὺ τῶν αὐτῶν τύχοις.
1183ἈΘΉΝΑ: ἄκουε, Θησεῦ, τούσδʼ Ἀθηναίας λόγους, ἃ χρή σε δρᾶσαι, δρῶντα δʼ ὠφελεῖν τάδε. μὴ δῷς τάδʼ ὀστᾶ τοῖσδʼ ἐς Ἀργείαν χθόνα παισὶν κομίζειν ῥᾳδίως οὕτω μεθείς, ἀλλʼ ἀντὶ τῶν σῶν καὶ πόλεως μοχθημάτων
1188πρῶτον λάβʼ ὅρκον. τόνδε δʼ ὀμνύναι χρεὼν Ἄδραστον· οὗτος κύριος, τύραννος ὤν, πάσης ὑπὲρ γῆς Δαναϊδῶν ὁρκωμοτεῖν. ὁ δʼ ὅρκος ἔσται, μήποτʼ Ἀργείους χθόνα ἐς τήνδʼ ἐποίσειν πολέμιον παντευχίαν,
1193ἄλλων τʼ ἰόντων ἐμποδὼν θήσειν δόρυ. ἢν δʼ ὅρκον ἐκλιπόντες ἔλθωσιν, πάλιν κακῶς ὀλέσθαι πρόστρεπʼ Ἀργείων χθόνα. ἐν ᾧ δὲ τέμνειν σφάγια χρή σʼ, ἄκουέ μου. ἔστιν τρίπους σοι χαλκόπους ἔσω δόμων,
1198ὃν Ἰλίου ποτʼ ἐξαναστήσας βάθρα σπουδὴν ἐπʼ ἄλλην Ἡρακλῆς ὁρμώμενος στῆσαί σʼ ἐφεῖτο Πυθικὴν πρὸς ἐσχάραν. ἐν τῷδε λαιμοὺς τρεῖς τριῶν μήλων τεμὼν ἔγγραψον ὅρκους τρίποδος ἐν κοίλῳ κύτει,
1203κἄπειτα σῴζειν θεῷ δὸς ᾧ Δελφῶν μέλει, μνημεῖά θʼ ὅρκων μαρτύρημά θʼ Ἑλλάδι. ᾗ δʼ ἂν διοίξῃς σφάγια καὶ τρώσῃς φόνον ὀξύστομον μάχαιραν ἐς γαίας μυχοὺς κρύψον παρʼ αὐτὰς ἑπτὰ πυρκαιὰς νεκρῶν·
1208φόβον γὰρ αὐτοῖς, ἤν ποτʼ ἔλθωσιν πόλιν, δειχθεῖσα θήσει καὶ κακὸν νόστον πάλιν. δράσας δὲ ταῦτα πέμπε γῆς ἔξω νεκρούς. τεμένη δʼ, ἵνʼ αὐτῶν σώμαθʼ ἡγνίσθη πυρί, μέθες παρʼ αὐτὴν τρίοδον Ἰσθμίας θεοῦ·
1213σοὶ μὲν τάδʼ εἶπον· παισὶ δʼ Ἀργείων λέγω· πορθήσεθʼ ἡβήσαντες Ἰσμηνοῦ πόλιν, πατέρων θανόντων ἐκδικάζοντες φόνον, σύ τʼ ἀντὶ πατρός, Αἰγιαλεῦ, στρατηλάτης νέος καταστάς, παῖς τʼ ἀπʼ Αἰτωλῶν μολὼν
1218Τυδέως, ὃν ὠνόμαζε Διομήδην πατήρ. ἀλλʼ οὐ φθάνειν χρὴ συσκιάζοντας γένυν καὶ χαλκοπληθῆ Δαναϊδῶν ὁρμᾶν στρατὸν ἑπτάστολον πύργωμα Καδμείων ἔπι· πικροὶ γὰρ αὐτοῖς ἥξετʼ, ἐκτεθραμμένοι
1223σκύμνοι λεόντων, πόλεος ἐκπορθήτορες. κοὐκ ἔστιν ἄλλως· Ἔκγονοι δʼ ἀνʼ Ἑλλάδα κληθέντες ᾠδὰς ὑστέροισι θήσετε· τοῖον στράτευμα σὺν θεῷ πορεύσετε.
1227ΘΗΣΕΎΣ: δέσποινʼ Ἀθάνα, πείσομαι λόγοισι σοῖς·
1228σὺ γάρ μʼ ἀνορθοῖς, ὥστε μὴ ʼξαμαρτάνειν·
1229καὶ τόνδʼ ἐν ὅρκοις ζεύξομαι· μόνον σύ με
1230ἐς ὀρθὸν ἵστη· σοῦ γὰρ εὐμενοῦς πόλει
1231οὔσης τὸ λοιπὸν ἀσφαλῶς οἰκήσομεν.
1232ΧΟΡΌΣ: στείχωμεν, Ἄδρασθʼ, ὅρκια δῶμεν
1233τῷδʼ ἀνδρὶ πόλει τʼ· ἄξια δʼ ἡμῖν
1234προμεμοχθήκασι σέβεσθαι.
Part 1
1ΑἼΘΡΑ: Δήμητερ ἑστιοῦχʼ Ἐλευσῖνος χθονὸς τῆσδʼ, οἵ τε ναοὺς ἔχετε πρόσπολοι θεᾶς, εὐδαιμονεῖν με Θησέα τε παῖδʼ ἐμὸν πόλιν τʼ Ἀθηνῶν τήν τε Πιτθέως χθόνα, ἐν ᾗ με θρέψας ὀλβίοις ἐν δώμασιν
6Αἴθραν πατὴρ δίδωσι τῷ Πανδίονος Αἰγεῖ δάμαρτα, Λοξίου μαντεύμασιν. ἐς τάσδε γὰρ βλέψασʼ ἐπηυξάμην τάδε γραῦς, αἳ λιποῦσαι δώματʼ Ἀργείας χθονὸς ἱκτῆρι θαλλῷ προσπίτνουσʼ ἐμὸν γόνυ,
11πάθος παθοῦσαι δεινόν· ἀμφὶ γὰρ πύλας Κάδμου θανόντων ἑπτὰ γενναίων τέκνων ἄπαιδές εἰσιν, οὕς ποτʼ Ἀργείων ἄναξ Ἄδραστος ἤγαγʼ, Οἰδίπου παγκληρίας μέρος κατασχεῖν φυγάδι Πολυνείκει θέλων
16γαμβρῷ. νεκροὺς δὲ τοὺς ὀλωλότας δορὶ θάψαι θελουσῶν τῶνδε μητέρων χθονὶ εἴργουσιν οἱ κρατοῦντες οὐδʼ ἀναίρεσιν δοῦναι θέλουσι, νόμιμʼ ἀτίζοντες θεῶν. κοινὸν δὲ φόρτον ταῖσδʼ ἔχων χρείας ἐμῆς
21Ἄδραστος ὄμμα δάκρυσιν τέγγων ὅδε κεῖται, τό τʼ ἔγχος τήν τε δυστυχεστάτην στένων στρατείαν ἣν ἔπεμψεν ἐκ δόμων· ὅς μʼ ἐξοτρύνει παῖδʼ ἐμὸν πεῖσαι λιταῖς νεκρῶν κομιστὴν ἢ λόγοισιν ἢ δορὸς
26ῥώμῃ γενέσθαι καὶ τάφου μεταίτιον, μόνον τόδʼ ἔργον προστιθεὶς ἐμῷ τέκνῳ πόλει τʼ Ἀθηνῶν. τυγχάνω δʼ ὑπὲρ χθονὸς ἀρότου προθύουσʼ, ἐκ δόμων ἐλθοῦσʼ ἐμῶν πρὸς τόνδε σηκόν, ἔνθα πρῶτα φαίνεται
31φρίξας ὑπὲρ γῆς τῆσδε κάρπιμος στάχυς. δεσμὸν δʼ ἄδεσμον τόνδʼ ἔχουσα φυλλάδος μένω πρὸς ἁγναῖς ἐσχάραις δυοῖν θεαῖν Κόρης τε καὶ Δήμητρος, οἰκτίρουσα μὲν πολιὰς ἄπαιδας τάσδε μητέρας τέκνων,
36σέβουσα δʼ ἱερὰ στέμματʼ. οἴχεται δέ μοι κῆρυξ πρὸς ἄστυ δεῦρο Θησέα καλῶν, ὡς ἢ τὸ τούτων λυπρὸν ἐξέλῃ χθονός, ἢ τάσδʼ ἀνάγκας ἱκεσίους λύσῃ, θεοὺς ὅσιόν τι δράσας· πάντα γὰρ διʼ ἀρσένων
41γυναιξὶ πράσσειν εἰκός, αἵτινες σοφαί.
42ΧΟΡΌΣ: — ἱκετεύω σε, γεραιά,
43γεραιῶν ἐκ στομάτων, πρὸς
44γόνυ πίπτουσα τὸ σόν·
45— ἄνομοι [...] — τέκνα λῦσαι. — φθιμένων
46νεκύων οἳ καταλείπουσι μέλη
47θανάτῳ λυσιμελεῖ θηρσὶν ὀρείοισι βοράν·
48ΧΟΡΌΣ: — ἐσιδοῦσʼ οἰκτρὰ μὲν ὄσσων
49δάκρυʼ ἀμφὶ βλεφάροις, ῥυ-
50σὰ δὲ σαρκῶν πολιᾶν
51καταδρύμματα χειρῶν· τί γάρ; ἃ
52φθιμένους παῖδας ἐμοὺς οὔτε δόμοις
53προθέμαν οὔτε τάφων χώματα γαίας ἐσορῶ.
54ΧΟΡΌΣ: — ἔτεκες καὶ σύ ποτʼ, ὦ πότνια, κοῦρον
55φίλα ποιησαμένα λέ-
56κτρα πόσει σῷ· μετά νυν
57δὸς ἐμοὶ σᾶς διανοίας,
58μετάδος δʼ, ὅσσον ἐπαλγῶ μελέα ʼγὼ
59φθιμένων οὓς ἔτεκον·
60παράπεισον δὲ σόν, ὤ, λισσόμεθʼ, ἐλθεῖν
61τέκνον Ἰσμηνὸν ἐμάν τʼ ἐς χέρα θεῖναι
62νεκύων θαλερᾷ σώματʼ ἀλαίνοντʼ ἄταφα.
63ΧΟΡΌΣ: — ὁσίως οὔχ, ὑπʼ ἀνάγκας δὲ προπίπτου-
64σα προσαιτοῦσʼ ἔμολον δε-
64aξιπύρους θεῶν θυμέλας·
65ἔχομεν δʼ ἔνδικα, καὶ σοί
66τι πάρεστι σθένος ὥστʼ εὐτεκνίᾳ δυσ-
67τυχίαν τὰν παρʼ ἐμοὶ
68καθελεῖν· οἰκτρὰ δὲ πάσχουσʼ ἱκετεύω
69σὸν ἐμοὶ παῖδα ταλαίνᾳ ʼν χερὶ θεῖναι
70νέκυν, ἀμφιβαλεῖν λυγρὰ μέλη παιδὸς ἐμοῦ.
71ΧΟΡΌΣ: — ἀγὼν ὅδʼ ἄλλος ἔρχεται γόων γόων
72διάδοχος, ἀχοῦσι προσπόλων χέρες.
73ἴτʼ ὦ ξυνῳδοὶ κτύποι,
74ἴτʼ ὦ ξυναλγηδόνες,
75χορὸν τὸν Ἅιδας σέβει,
76διὰ παρῇδος ὄνυχα λευκὸν
77αἱματοῦτε χρῶτά τε φόνιον·
78τὰ γὰρ φθιτῶν
78aτοῖς ὁρῶσι κόσμος.
79ΧΟΡΌΣ: — ἄπληστος ἅδε μʼ ἐξάγει χάρις γόων
80πολύπονος, ὡς ἐξ ἀλιβάτου πέτρας
81ὑγρὰ ῥέουσα σταγὼν
82ἄπαυστος αἰεί· γόων,
83τὸ γὰρ θανόντων τέκνων
84ἐπιπονόν τι κατὰ γυναῖκας
85ἐς γόους πέφυκε πάθος. ἒ ἔ.
86θανοῦσα τῶνδʼ
86aἀλγέων λαθοίμαν.
87ΘΗΣΕΎΣ: τίνων γόων ἤκουσα καὶ στέρνων κτύπον νεκρῶν τε θρήνους, τῶνδʼ ἀνακτόρων ἄπο ἠχοῦς ἰούσης; ὡς φόβος μʼ ἀναπτεροῖ μή μοί τι μήτηρ, ἣν μεταστείχω ποδί, χρονίαν ἀποῦσαν ἐκ δόμων ἔχῃ νέον.
92ἔα· τί χρῆμα; καινὰς ἐσβολὰς ὁρῶ λόγων· μητέρα γεραιὰν βωμίαν ἐφημένην ξένους θʼ ὁμοῦ γυναῖκας, οὐχ ἕνα ῥυθμὸν κακῶν ἐχούσας· ἔκ τε γὰρ γερασμίων
96ὄσσων ἐλαύνουσʼ οἰκτρὸν ἐς γαῖαν δάκρυ, κουραί τε καὶ πεπλώματʼ οὐ θεωρικά. τί ταῦτα, μῆτερ; σὸν τὸ μηνύειν ἐμοί, ἡμῶν δʼ ἀκούειν· προσδοκῶ τι γὰρ νέον.
100ΑἼΘΡΑ: ὦ παῖ, γυναῖκες αἵδε μητέρες τέκνων
101τῶν κατθανόντων ἀμφὶ Καδμείας πύλας
102ἑπτὰ στρατηγῶν· ἱκεσίοις δὲ σὺν κλάδοις
103φρουροῦσί μʼ, ὡς δέδορκας, ἐν κύκλῳ, τέκνον.
104ΘΗΣΕΎΣ: τίς δʼ ὁ στενάζων οἰκτρὸν ἐν πύλαις ὅδε;
105ΑἼΘΡΑ: Ἄδραστος, ὡς λέγουσιν, Ἀργείων ἄναξ.
106ΘΗΣΕΎΣ: οἱ δʼ ἀμφὶ τόνδε παῖδες; ἦ τούτων τέκνα;
107ΑἼΘΡΑ: οὔκ, ἀλλὰ νεκρῶν τῶν ὀλωλότων κόροι.
108ΘΗΣΕΎΣ: τί γὰρ πρὸς ἡμᾶς ἦλθον ἱκεσίᾳ χερί;
109ΑἼΘΡΑ: οἶδʼ· ἀλλὰ τῶνδε μῦθος οὑντεῦθεν, τέκνον.
110ΘΗΣΕΎΣ: σὲ τὸν κατήρη χλανιδίοις ἀνιστορῶ.
111λέγʼ ἐκκαλύψας κρᾶτα καὶ πάρες γόον·
112πέρας γὰρ οὐδὲν μὴ διὰ γλώσσης ἰόν.
113ἌΔΡΑΣΤΟΣ: ὦ καλλίνικε γῆς Ἀθηναίων ἄναξ,
114Θησεῦ, σὸς ἱκέτης καὶ πόλεως ἥκω σέθεν.
115ΘΗΣΕΎΣ: τί χρῆμα θηρῶν καὶ τίνος χρείαν ἔχων;
116ἌΔΡΑΣΤΟΣ: οἶσθʼ ἣν στρατείαν ἐστράτευσʼ ὀλεθρίαν.
117ΘΗΣΕΎΣ: οὐ γάρ τι σιγῇ διεπέρασας Ἑλλάδα.
Part 1
1AETHRA: O Demeter, guardian of this Eleusinian land, and ye servants of the goddess who attend her fane, grant happiness to me and my son Theseus, to the city of Athens and the country of Pittheus,
5wherein my father reared me, Aethra, in a happy home, and gave me in marriage to Aegeus, Pandion’s son, according to the oracle of Loxias. This prayer I make, when I behold these aged dames, who, leaving their homes in Argos,
10now throw themselves with suppliant branches at my knees in their awful trouble; for around the gates of Cadmus have they lost their seven noble sons, whom on a day Adrastus, king of Argos, led thither,
15eager to secure for exiled Polynices, his son-in-law, a share in the heritage of Oedipus; so now their mothers would bury in the grave the dead, whom the spear hath slain, but the victors prevent them and will not allow them to take up the corpses, spurning Heaven’s laws.
20Here lies Adrastus on the ground with streaming eye, sharing with them the burden of their prayer to me, and bemoaning the havoc of the sword and the sorry fate of the warriors whom he led from their homes. And he doth urge me use entreaty, to persuade my son
25to take up the dead and help to bury them, either by winning words or force of arms, laying on my son and on Athens this task alone. Now it chanced, that I had left my house and come to offer sacrifice on behalf of the earth’s crop
30at this shrine, where first the fruitful corn showed its bristling shocks above the soil. And here at the holy altars of the twain goddesses, Demeter and her daughter, I wait, holding these sprays of foliage, a bond that bindeth not, in compassion for
35these childless mothers, hoary with age, and from reverence for the sacred fillets. To call Theseus hither is my herald to the city gone, that he may rid the land of that which grieveth them, or loose these my suppliant bonds,
40with pious observance of the gods’ will; for such as are discreet amongst women should in all cases invoke the aid of men.
42CHORUS: At thy knees I fall, aged dame, and my old lips beseech thee;
45arise, rescue from the slain my children’s bodies, whose limbs, by death relaxed, are left a prey to savage mountain beasts,
48CHORUS: beholding the bitter tears which spring to my eyes
50and my old wrinkled skin torn by my hands; for what can I do else? who never laid out my children dead within my halls, nor now behold their tombs heaped up with earth.
54CHORUS: Thou too, honoured lady, once a son didst bear,
55crowning thy lord’s marriage with fond joy; then share, O share with me thy mother’s feelings, in such measure as my sad heart grieves for my own dead sons;
60and persuade thy son, whose aid we implore, to go unto the river Ismenus, there to place within my hapless arms the bodies of my children, slain in their prime and left without a tomb.
63CHORUS: Though not as piety enjoins, yet from sheer necessity I have come to the fire-crowned altars of the gods, falling on my knees with instant supplication,
65for my cause is just, and ’tis in thy power, blest as thou art in thy children, to remove from me my woe; so in my sore distress I do beseech thee of my misery place in my hands my son’s
70dead body, that I may throw my arms about his hapless limbs.
71CHORUS: Behold a rivalry in sorrow! woe takes up the tale of woe; hark! thy servants beat their breasts. Come ye who join the mourners’ wail, come, O sympathetic band, to join the dance,
75which Hades honours; let the pearly nail be stained red, as it rends your cheeks, let your skin be streaked with gore; for honours rendered to the dead are a credit to the living.
79CHORUS: Sorrow’s charm doth drive me wild, insatiate, painful,
80endless, even as the trickling stream that gushes from some steep rock’s face; for ’tis woman’s way to fall a-weeping o’er
85the cruel calamity of children dead. Ah me! would I could die and forget my anguish!
87THESEUS: What is this lamentation that I hear, this beating of the breast, these dirges for the dead, with cries that echo from this shrine? How fluttering fear disquiets me,
90lest haply my mother have gotten some mischance, in quest of whom I come, for she hath been long absent from home. Ha! what now? A strange sight challenges my speech; I see my aged mother sitting at the altar and stranger dames are with her, who in various note
95proclaim their woe; from aged eyes the piteous tear is starting to the ground, their hair is shorn, their robes are not the robes of joy.
98What means it, mother? ’Tis thine to make it plain to me, mine to listen; yea, for I expect some tidings strange.
100AETHRA: My son, these are the mothers of those chieftains seven, who fell around the gates of Cadmus’ town. With suppliant boughs they keep me prisoner, as thou seest, in their midst.
104THESEUS: And who is yonder man, that moaneth piteously in the gateway?
105AETHRA: Adrastus, they inform me, king of Argos.
106THESEUS: Are those his children, those boys who stand round him?
107AETHRA: Not his, but the sons of the fallen slain.
108THESEUS: Why are they come to us, with suppliant hand outstretched?
109AETHRA: I know; but ’tis for them to tell their story, my son.
110THESEUS: To thee, in thy mantle muffled, I address my inquiries; unveil thy head, let lamentation be, and speak; for naught can be achieved save through the utterance of thy tongue.
113ADRASTUS: Victorious prince of the Athenian realm, Theseus, to thee and to thy city I, a suppliant, come.
115THESEUS: What seekest thou? What need is thine?
116ADRASTUS: Dost know how I did lead an expedition to its ruin?
117THESEUS: Assuredly; thou didst not pass through Hellas, all in silence.
Part 2
118ἌΔΡΑΣΤΟΣ: ἐνταῦθʼ ἀπώλεσʼ ἄνδρας Ἀργείων ἄκρους.
119ΘΗΣΕΎΣ: τοιαῦθʼ ὁ τλήμων πόλεμος ἐξεργάζεται.
120ἌΔΡΑΣΤΟΣ: τούτους θανόντας ἦλθον ἐξαιτῶν πόλιν.
121ΘΗΣΕΎΣ: κήρυξιν Ἑρμοῦ πίσυνος, ὡς θάψῃς νεκρούς;
122ἌΔΡΑΣΤΟΣ: κἄπειτά γʼ οἱ κτανόντες οὐκ ἐῶσί με.
123ΘΗΣΕΎΣ: τί γὰρ λέγουσιν, ὅσια χρῄζοντος σέθεν;
124ἌΔΡΑΣΤΟΣ: τί δʼ; εὐτυχοῦντες οὐκ ἐπίστανται φέρειν.
125ΘΗΣΕΎΣ: ξύμβουλον οὖν μʼ ἐπῆλθες; ἢ τίνος χάριν;
126ἌΔΡΑΣΤΟΣ: κομίσαι σε, Θησεῦ, παῖδας Ἀργείων θέλων.
127ΘΗΣΕΎΣ: τὸ δʼ Ἄργος ἡμῖν ποῦ ʼστιν; ἢ κόμποι μάτην;
128ἌΔΡΑΣΤΟΣ: σφαλέντες οἰχόμεσθα. πρὸς σὲ δʼ ἥκομεν.
129ΘΗΣΕΎΣ: ἰδίᾳ δοκῆσάν σοι τόδʼ ἢ πάσῃ πόλει;
130ἌΔΡΑΣΤΟΣ: πάντες σʼ ἱκνοῦνται Δαναΐδαι θάψαι νεκρούς.
131ΘΗΣΕΎΣ: ἐκ τοῦ δʼ ἐλαύνεις ἑπτὰ πρὸς Θήβας λόχους;
132ἌΔΡΑΣΤΟΣ: δισσοῖσι γαμβροῖς τήνδε πορσύνων χάριν.
133ΘΗΣΕΎΣ: τῷ δʼ ἐξέδωκας παῖδας Ἀργείων σέθεν;
134ἌΔΡΑΣΤΟΣ: οὐκ ἐγγενῆ συνῆψα κηδείαν δόμοις.
135ΘΗΣΕΎΣ: ἀλλὰ ξένοις ἔδωκας Ἀργείας κόρας;
136ἌΔΡΑΣΤΟΣ: Τυδεῖ γε Πολυνείκει τε τῷ Θηβαιγενεῖ.
137ΘΗΣΕΎΣ: τίνʼ εἰς ἔρωτα τῆσδε κηδείας μολών;
Part 2
118ADRASTUS: There I lost the pick of Argos’ sons.
119THESEUS: These are the results of that unhappy war.
120ADRASTUS: I went and craved their bodies from Thebes.
121THESEUS: Didst thou rely on heralds, Hermes’ servants, in order to bury them?
122ADRASTUS: I did; and even then their slayers said me nay.
123THESEUS: Why, what say they to thy just request?
124ADRASTUS: Say! Success makes them forget how to bear their fortune.
125THESEUS: Art come to me then for counsel? or wherefore?
126ADRASTUS: With the wish that thou, O Theseus, shouldst recover the sons of the Argives.
127THESEUS: Where is your Argos now? were its vauntings all in vain?
128ADRASTUS: Defeat and ruin are our lot. To thee for aid we come.
129THESEUS: this thy own private resolve, or the wish of all the city?
130ADRASTUS: The sons of Danaus, one and all, implore thee to bury the dead.
131THESEUS: Why didst lead thy seven armies against Thebes?
132ADRASTUS: To confer that favour on the husbands of my daughters twain.
133THESEUS: To which of the Argives didst thou give thy daughters in marriage?
134ADRASTUS: I made no match for them with kinsmen of my family.
135THESEUS: What! didst give Argive maids to foreign lords?
136ADRASTUS: Yea, to Tydeus, and to Polynices, who was Theban-born.
137THESEUS: What induced thee to select this alliance?
Part 3
138ἌΔΡΑΣΤΟΣ: Φοίβου μʼ ὑπῆλθε δυστόπαστʼ αἰνίγματα.
139ΘΗΣΕΎΣ: τί δʼ εἶπʼ Ἀπόλλων παρθένοις κραίνων γάμον;
140ἌΔΡΑΣΤΟΣ: κάπρῳ με δοῦναι καὶ λέοντι παῖδʼ ἐμώ.
141ΘΗΣΕΎΣ: σὺ δʼ ἐξελίσσεις πῶς θεοῦ θεσπίσματα;
142ἌΔΡΑΣΤΟΣ: ἐλθόντε φυγάδε νυκτὸς εἰς ἐμὰς πύλας —
143ΘΗΣΕΎΣ: τίς καὶ τίς; εἰπέ· δύο γὰρ ἐξαυδᾷς ἅμα.
144ἌΔΡΑΣΤΟΣ: Τυδεὺς μάχην ξυνῆψε Πολυνείκης θʼ ἅμα.
145ΘΗΣΕΎΣ: ἦ τοῖσδʼ ἔδωκας θηρσὶν ὣς κόρας σέθεν;
146ἌΔΡΑΣΤΟΣ: μάχην γε δισσοῖν κνωδάλοιν ἀπεικάσας.
147ΘΗΣΕΎΣ: ἦλθον δὲ δὴ πῶς πατρίδος ἐκλιπόνθʼ ὅρους;
148ἌΔΡΑΣΤΟΣ: Τυδεὺς μὲν αἷμα συγγενὲς φεύγων χθονός.
149ΘΗΣΕΎΣ: ὁ δʼ Οἰδίπου τί, τίνι τρόπῳ Θήβας λιπών;
150ἌΔΡΑΣΤΟΣ: ἀραῖς πατρῴαις, μὴ κασίγνητον κτάνοι.
151ΘΗΣΕΎΣ: σοφήν γʼ ἔλεξας τήνδʼ ἑκούσιον φυγήν.
152ἌΔΡΑΣΤΟΣ: ἀλλʼ οἱ μένοντες τοὺς ἀπόντας ἠδίκουν.
153ΘΗΣΕΎΣ: οὔ πού σφʼ ἀδελφὸς χρημάτων νοσφίζεται;
154ἌΔΡΑΣΤΟΣ: ταύτῃ δικάζων ἦλθον· εἶτʼ ἀπωλόμην.
155ΘΗΣΕΎΣ: μάντεις δʼ ἐπῆλθες ἐμπύρων τʼ εἶδες φλόγα;
156ἌΔΡΑΣΤΟΣ: οἴμοι; διώκεις μʼ ᾗ μάλιστʼ ἐγὼ ʼσφάλην.
157ΘΗΣΕΎΣ: οὐκ ἦλθες, ὡς ἔοικεν, εὐνοίᾳ θεῶν.
Part 3
138ADRASTUS: Dark riddles of Phoebus stole away my judgment.
139THESEUS: What said Apollo to determine the maidens’ marriage?
140ADRASTUS: That I should give my daughters twain to a wild boar and a lion.
141THESEUS: How dost thou explain the message of the god?
142ADRASTUS: One night came to my door two exiles.
143THESEUS: The name of each declare; thou art speaking of both together.
144ADRASTUS: They fought together, Tydeus with Polynices.
145THESEUS: Didst thou give thy daughters to them as to wild beasts?
146ADRASTUS: Yea, for, as they fought, I likened them to those monsters twain.
147THESEUS: Why had they left the borders of their native land and come to thee?
148ADRASTUS: Tydeus was exiled for the murder of a kinsman.
149THESEUS: Wherefore had the son of Oedipus left Thebes?
150ADRASTUS: By reason of his father’s curse, not to spill his brother’s blood.
151THESEUS: Wise no doubt that voluntary exile.
152ADRASTUS: But those who stayed at home were for injuring the absent.
153THESEUS: What! did brother rob brother of his inheritance?
154ADRASTUS: To avenge this I set out; hence my ruin.
155THESEUS: Didst consult seers, and gaze into the flame of burnt-offerings?
156ADRASTUS: Ah me! thou pressest on the very point, wherein I most did fail.
157THESEUS: It seems thy going was not favoured by heaven.
Part 4
158ἌΔΡΑΣΤΟΣ: τὸ δὲ πλέον, ἦλθον Ἀμφιάρεώ γε πρὸς βίαν.
159ΘΗΣΕΎΣ: οὕτω τὸ θεῖον ῥᾳδίως ἀπεστράφης;
160ἌΔΡΑΣΤΟΣ: νέων γὰρ ἀνδρῶν θόρυβος ἐξέπλησσέ με.
161ΘΗΣΕΎΣ: εὐψυχίαν ἔσπευσας ἀντʼ εὐβουλίας.
162ἌΔΡΑΣΤΟΣ: ὃ δή γε πολλοὺς ὤλεσε στρατηλάτας. ἀλλʼ, ὦ καθʼ Ἑλλάδʼ ἀλκιμώτατον κάρα, ἄναξ Ἀθηνῶν, ἐν μὲν αἰσχύναις ἔχω πίτνων πρὸς οὖδας γόνυ σὸν ἀμπίσχειν χερί, πολιὸς ἀνὴρ τύραννος εὐδαίμων πάρος·
167ὅμως δʼ ἀνάγκη συμφοραῖς εἴκειν ἐμαῖς. σῶσον νεκρούς μοι, τἀμά τʼ οἰκτίρας κακὰ καὶ τῶν θανόντων τάσδε μητέρας τέκνων, αἷς γῆρας ἥκει πολιὸν εἰς ἀπαιδίαν, ἐλθεῖν δʼ ἔτλησαν δεῦρο καὶ ξένον πόδα
172θεῖναι μόλις γεραιὰ κινοῦσαι μέλη, πρεσβεύματʼ οὐ Δήμητρος ἐς μυστήρια, ἀλλʼ ὡς νεκροὺς θάψωσιν, ἃς αὐτὰς ἐχρῆν κείνων ταφείσας χερσὶν ὡραίων τυχεῖν. σοφὸν δὲ πενίαν τʼ εἰσορᾶν τὸν ὄλβιον,
177πένητά τʼ εἰς τοὺς πλουσίους ἀποβλέπειν ζηλοῦνθʼ, ἵνʼ αὐτὸν χρημάτων ἔρως ἔχῃ, τά τʼ οἰκτρὰ τοὺς μὴ δυστυχεῖς δεδοικέναι. [...] τόν θʼ ὑμνοποιὸν αὐτὸς ἃν τίκτῃ μέλη
181χαίροντα τίκτειν· ἢν δὲ μὴ πάσχῃ τόδε, οὔτοι δύναιτʼ ἂν οἴκοθέν γʼ ἀτώμενος τέρπειν ἂν ἄλλους· οὐδὲ γὰρ δίκην ἔχει. τάχʼ οὖν ἂν εἴποις· Πελοπίαν παρεὶς χθόνα πῶς ταῖς Ἀθήναις τόνδε προστάσσεις πόνον;
186ἐγὼ δίκαιός εἰμʼ ἀφηγεῖσθαι τάδε. Σπάρτη μὲν ὠμὴ καὶ πεποίκιλται τρόπους, τὰ δʼ ἄλλα μικρὰ κἀσθενῆ· πόλις δὲ σὴ μόνη δύναιτʼ ἂν τόνδʼ ὑποστῆναι πόνον· τά τʼ οἰκτρὰ γὰρ δέδορκε καὶ νεανίαν
191ἔχει σὲ ποιμένʼ ἐσθλόν· οὗ χρείᾳ πόλεις πολλαὶ διώλοντʼ, ἐνδεεῖς στρατηλάτου.
193ΧΟΡΌΣ: κἀγὼ τὸν αὐτὸν τῷδέ σοι λόγον λέγω,
194Θησεῦ, διʼ οἴκτου τὰς ἐμὰς λαβεῖν τύχας.
195ΘΗΣΕΎΣ: ἄλλοισι δὴ ʼπόνησʼ ἁμιλληθεὶς λόγῳ τοιῷδʼ. ἔλεξε γάρ τις ὡς τὰ χείρονα πλείω βροτοῖσίν ἐστι τῶν ἀμεινόνων· ἐγὼ δὲ τούτοις ἀντίαν γνώμην ἔχω, πλείω τὰ χρηστὰ τῶν κακῶν εἶναι βροτοῖς·
200εἰ μὴ γὰρ ἦν τόδʼ, οὐκ ἂν ἦμεν ἐν φάει. αἰνῶ δʼ ὃς ἡμῖν βίοτον ἐκ πεφυρμένου καὶ θηριώδους θεῶν διεσταθμήσατο, πρῶτον μὲν ἐνθεὶς σύνεσιν, εἶτα δʼ ἄγγελον γλῶσσαν λόγων δούς, ὥστε γιγνώσκειν ὄπα,
205τροφήν τε καρποῦ τῇ τροφῇ τʼ ἀπʼ οὐρανοῦ σταγόνας ὑδρηλάς, ὡς τά γʼ ἐκ γαίας τρέφῃ ἄρδῃ τε νηδύν· πρὸς δὲ τοῖσι χείματος προβλήματʼ, αἶθρον ἐξαμύνασθαι θεοῦ, πόντου τε ναυστολήμαθʼ, ὡς διαλλαγὰς
210ἔχοιμεν ἀλλήλοισιν ὧν πένοιτο γῆ. ἃ δʼ ἔστʼ ἄσημα κοὐ σαφῶς γιγνώσκομεν, ἐς πῦρ βλέποντες καὶ κατὰ σπλάγχνων πτυχὰς μάντεις προσημαίνουσιν οἰωνῶν τʼ ἄπο. ἆρʼ οὐ τρυφῶμεν θεοῦ κατασκευὴν βίῳ
215δόντος τοιαύτην, οἷσιν οὐκ ἀρκεῖ τάδε; ἀλλʼ ἡ φρόνησις τοῦ θεοῦ μεῖζον σθένειν ζητεῖ, τὸ γαῦρον δʼ ἐν φρεσὶν κεκτημένοι δοκοῦμεν εἶναι δαιμόνων σοφώτεροι. ἧς καὶ σὺ φαίνῃ δεκάδος, οὐ σοφὸς γεγώς,
220ὅστις κόρας μὲν θεσφάτοις Φοίβου ζυγεὶς ξένοισιν ὧδʼ ἔδωκας ὡς ζώντων θεῶν, λαμπρὸν δὲ θολερῷ δῶμα συμμείξας τὸ σὸν ἥλκωσας οἴκους· χρῆν γὰρ οὐδὲ σώματα ἄδικα δικαίοις τὸν σοφὸν συμμιγνύναι,
225εὐδαιμονοῦντας δʼ ἐς δόμους κτᾶσθαι φίλους. κοινὰς γὰρ ὁ θεὸς τὰς τύχας ἡγούμενος τοῖς τοῦ νοσοῦντος πήμασιν διώλεσε τὸν συννοσοῦντα κοὐδὲν ἠδικηκότα. ἐς δὲ στρατείαν πάντας Ἀργείους ἄγων,
230μάντεων λεγόντων θέσφατʼ, εἶτʼ ἀτιμάσας βίᾳ παρελθὼν θεοὺς ἀπώλεσας πόλιν, νέοις παραχθείς, οἵτινες τιμώμενοι χαίρουσι πολέμους τʼ αὐξάνουσʼ ἄνευ δίκης, φθείροντες ἀστούς, ὁ μὲν ὅπως στρατηλατῇ,
235ὁ δʼ ὡς ὑβρίζῃ δύναμιν ἐς χεῖρας λαβών, ἄλλος δὲ κέρδους οὕνεκʼ, οὐκ ἀποσκοπῶν τὸ πλῆθος εἴ τι βλάπτεται πάσχον τάδε. τρεῖς γὰρ πολιτῶν μερίδες· οἳ μὲν ὄλβιοι ἀνωφελεῖς τε πλειόνων τʼ ἐρῶσʼ ἀεί·
240οἳ δʼ οὐκ ἔχοντες καὶ σπανίζοντες βίου δεινοί, νέμοντες τῷ φθόνῳ πλέον μέρος, ἐς τοὺς ἔχοντας κέντρʼ ἀφιᾶσιν κακά, γλώσσαις πονηρῶν προστατῶν φηλούμενοι· τριῶν δὲ μοιρῶν ἡ ʼν μέσῳ σῴζει πόλεις,
245κόσμον φυλάσσουσʼ ὅντινʼ ἂν τάξῃ πόλις. κἄπειτʼ ἐγώ σοι σύμμαχος γενήσομαι; τί πρὸς πολίτας τοὺς ἐμοὺς λέγων καλόν; χαίρων ἴθʼ· εἰ γὰρ μὴ βεβούλευσαι καλῶς, αὐτὸς πιέζειν τὴν τύχην, ἡμᾶς δʼ ἐᾶν.
250ΧΟΡΌΣ: ἥμαρτεν· ἐν νέοισι δʼ ἀνθρώπων τόδε
251ἔνεστι· συγγνώμην δὲ τῷδʼ ἔχειν χρεών.
253ἌΔΡΑΣΤΟΣ: οὔτοι δικαστήν σʼ εἱλόμην ἐμῶν κακῶν οὐδʼ, εἴ τι πράξας μὴ καλῶς εὑρίσκομαι, τούτων κολαστὴν κἀπιτιμητήν, ἄναξ, ἀλλʼ ὡς ὀναίμην. εἰ δὲ μὴ βούλῃ τάδε, στέργειν ἀνάγκη τοῖσι σοῖς· τί γὰρ πάθω;
258ἄγʼ, ὦ γεραιαί, στείχετε, γλαυκὴν χλόην αὐτοῦ λιποῦσαι, φυλλάδος καταστροφῇ θεούς τε καὶ γῆν τήν τε πυρφόρον θεὰν Δήμητρα θέμεναι μάρτυρʼ ἡλίου τε φῶς, ὡς οὐδὲν ἡμῖν ἤρκεσαν λιταὶ θεῶν.
262aΧΟΡΌΣ: [...]
263ὃς Πέλοπος ἦν παῖς, Πελοπίας δʼ ἡμεῖς χθονὸς
264ταὐτὸν πατρῷον αἷμα σοὶ κεκτήμεθα.
265τί δρᾷς; προδώσεις ταῦτα κἀκβαλεῖς χθονὸς
266γραῦς οὐ τυχούσας οὐδὲν ὧν αὐτὰς ἐχρῆν;
267μὴ δῆτʼ· ἔχει γὰρ καταφυγὴν θὴρ μὲν πέτραν,
268δοῦλος δὲ βωμοὺς θεῶν, πόλις δὲ πρὸς πόλιν
269ἔπτηξε χειμασθεῖσα· τῶν γὰρ ἐν βροτοῖς
270οὐκ ἔστιν οὐδὲν διὰ τέλους εὐδαιμονοῦν.
271ΧΟΡΌΣ: βᾶθι, τάλαινʼ, ἱερῶν δαπέδων ἄπο Περσεφονείας, βᾶθι καὶ ἀντίασον γονάτων ἔπι χεῖρα βαλοῦσα, τέκνων τεθνεώτων κομίσαι δέμας, ὦ μελέα ʼγώ, οὓς ὑπὸ τείχεσι Καδμείοισιν ἀπώλεσα κούρους. πρός σε γενειάδος, ὦ φίλος, ὦ δοκιμώτατος Ἑλλάδι,
279ἄντομαι ἀμφιπίτνουσα τὸ σὸν γόνυ καὶ χέρα δειλαία· οἴκτισαι ἀμφὶ τέκνων μʼ ἱκέταν ἤ τινʼ ἀλάταν οἰκτρὸν ἰήλεμον οἰκτρὸν ἱεῖσαν. μηδʼ ἀτάφους, τέκνον, ἐν χθονὶ Κάδμου χάρματα θηρῶν παῖδας ἐν ἁλικίᾳ τᾷ σᾷ κατίδῃς, ἱκετεύω.
284βλέψον ἐμῶν βλεφάρων ἔπι δάκρυον, ἃ περὶ σοῖσι γούνασιν ὧδε πίτνω τέκνοις τάφον ἐξανύσασθαι.
286ΘΗΣΕΎΣ: μῆτερ, τί κλαίεις λέπτʼ ἐπʼ ὀμμάτων φάρη
287βαλοῦσα τῶν σῶν; ἆρα δυστήνους γόους
288κλύουσα τῶνδε; κἀμὲ γὰρ διῆλθέ τι.
289ἔπαιρε λευκὸν κρᾶτα, μὴ δακρυρρόει
290σεμναῖσι Δηοῦς ἐσχάραις παρημένη.
291ΑἼΘΡΑ: αἰαῖ.
291bΘΗΣΕΎΣ: τὰ τούτων οὐχὶ σοὶ στενακτέον.
292ΑἼΘΡΑ: ὦ τλήμονες γυναῖκες.
292bΘΗΣΕΎΣ: οὐ σὺ τῶνδʼ ἔφυς.
293ΑἼΘΡΑ: εἴπω τι, τέκνον, σοί τε καὶ πόλει καλόν;
294ΘΗΣΕΎΣ: ὡς πολλά γʼ ἐστὶ κἀπὸ θηλειῶν σοφά.
295ΑἼΘΡΑ: ἀλλʼ εἰς ὄκνον μοι μῦθος ὃν κεύθω φέρει.
296ΘΗΣΕΎΣ: αἰσχρόν γʼ ἔλεξας, χρήστʼ ἔπη κρύπτειν φίλοις.
Part 4
158ADRASTUS: Worse; I went in spite even of Amphiaraus.
159THESEUS: And so heaven lightly turned its face from thee.
160ADRASTUS: I was carried away by the clamour of younger men.
161THESEUS: Thou didst favour courage instead of discretion.
162ADRASTUS: O king of Athens, bravest of the sons of Hellas, I blush
165to throw myself upon the ground and clasp thy knees, I a grey-haired king, blest in days gone by; yet needs must I yield to my misfortunes. I pray thee save the dead; have pity on my sorrows and on these, the mothers of the slain,
170whom hoary eld finds reft of their sons; yet they endured to journey hither and tread a foreign soil with aged tottering steps, bearing no embassy to Demeter’s mysteries; only seeking burial for their dead, which lot should have been theirs,
175e’en burial by the hands of sons still in their prime. And ’tis wise in the rich to see the poor man’s poverty, and in the poor man to turn ambitious eyes toward the rich, that so he may himself indulge a longing for property; and they, whom fortune frowns not on, should gaze on misery’s presentment;
180Mayhap thou’lt say, Why pass the land of Pelops o’er,
185and lay this toil on Athens? This am I bound to declare. Sparta is cruel, her customs variable; the other states are small and weak. Thy city alone would be able to undertake this labour;
190for it turns an eye on suffering, and hath in thee a young and gallant king, for want whereof to lead their hosts states ere now have often perished.
193CHORUS: I too, Theseus, urge the same plea to thee; have pity on my hard fate.
195THESEUS: Full οft have I argued out this subject with others. For there are who say, there is more bad than good in human nature, to the which I hold a contrary view, that1 good o’er bad predominates in man,
200for if it were not so, we should not exist. He hath my praise, whoe’er of gods brought us to live by rule from chaos and from brutishness, first by implanting reason, and next by giving us a tongue to declare our thoughts, so as to2 know the meaning of what is said,
205bestowing fruitful crops, and drops of rain from heaven to make them grow, wherewith to nourish earth’s fruits and to water her lap; and more than this, protection from the wintry storm, and means to ward from us the sun-god’s scorching heat; the art of sailing o’er the sea, so that we might exchange
210with one another whatso our countries lack. And where sight fails us and our knowledge is not sure, the seer foretells by gazing on the flame, by reading signs in folds of entrails, or by divination from the flight of birds. Are we not then too proud, when heaven hath made such preparation for our life,
215not to be content therewith? But our presumption seeks to lord it over heaven, and in the pride of our hearts we think we are wiser than the gods.
219Methinks thou art even of this number, a son of folly,
220seeing that thou, though obedient to Apollo’s oracle in giving thy daughters to strangers, as if gods really existed, yet hast hurt thy house by mingling the stream of its pure line with muddy waters; no! never should the wise man have joined the stock of just and unjust in one,
225but should have gotten prosperous friends for his family. For the deity, confusing their destinies, doth oft destroy by the sinner’s fate him who never sinned nor committed injustice. Thou didst lead all Argos forth to battle,
230though seers proclaimed the will of heaven, and then in scorn of them and in violent disregard of the gods hast ruined thy city, led away by younger men, such as court distinction, and add war to war unrighteously destroying their fellow-citizens; one aspires to lead an army;
235another fain would seize the reins of power and work his wanton will; a third is bent on gain, careless of any mischief the people thereby suffer. For there are three ranks of citizens; the rich, a useless set, that ever crave for more;
240the poor and destitute, fearful folk, that cherish envy more than is right, and shoot out grievous stings against the men who have aught, beguiled as they are by the eloquence of vicious leaders; while the class that is midmost of the three preserveth cities,
245observing such order as the state ordains. Shall I then become thy ally? What fair pretext should I urge before my countrymen? Depart in peace! For why shouldst thou, having been ill-advised thyself, seek to drag our fortune down?
250CHORUS: He erred; but with the young men rests this error, while he may well be pardoned.
253ADRASTUS: I did not choose thee, king, to judge my affliction, but came to thee to cure it; no! nor if in aught my fortunes prove me wrong,
255came I to thee to punish or correct them, but to seek thy help. But if thou wilt not, I must be content with thy decision; for how can I help it? Come, aged dames, away! Yet leave behind you here the woven leaves of pale green foliage,
260calling to witness heaven and earth, Demeter, that fire-bearing goddess, and the sun-god’s light, that our prayers to heaven availed us naught.
262aCHORUS: . . . . who was Pelops’ son, and we are of the land of Pelops and share with thee the blood of ancestors.
265What art thou doing? wilt thou betray these suppliant symbols, and banish from thy land these aged women without the boon they should obtain? Do not so; e’en the wild beast finds a refuge in the rock, the slave in the altars of the gods, and a state when tempest-tossed cowers to its neighbour’s shelter;
270for naught in this life of man is blest unto its end.
271CHORUS: Rise, hapless one, from the sacred floor of Persephone; rise, clasp him by the knees and implore him, O recover the bodies of our dead sons, the children that I lost—ah, woe is me!—beneath the walls of Cadmus’ town.
275Ah me! ah me! Take me by the hand, poor aged sufferer that I am, support and guide and raise me up. By thy beard, kind friend, glory of Hellas, I do beseech thee, as I clasp thy knees and hands in my misery;
280O pity me as I entreat for my sons with my tale of wretched woe, like some beggar; nor let my sons lie there unburied in the land of Cadmus, glad prey for beasts, whilst thou art in thy prime, I implore thee. See the teardrop tremble in my eye,
285as thus I throw me at thy knees to win my children burial.
286THESEUS: Mother mine, why weepest thou, drawing o’er thine eyes thy veil? Is it because thou didst hear their piteous lamentations? To my own heart it goes. Raise thy silvered head, weep not
290where thou sittest at the holy altar of Demeter.
291AETHRA: Ah woe!
291bTHESEUS: ’Tis not for thee their sorrows to lament.
292AETHRA: Ye hapless dames!
292bTHESEUS: Thou art not of their company.
293AETHRA: May I a scheme declare, my son, that shall add to thy glory and the state’s?
294THESEUS: Yea, for oft even from women’s lips issue wise counsels.
295AETHRA: Yet the word, that lurks within my heart, makes me hesitate.
296THESEUS: Shame! to hide from friends good counsel.
Part 5
297ΑἼΘΡΑ: οὔτοι σιωπῶσʼ εἶτα μέμψομαί ποτε τὴν νῦν σιωπὴν ὡς ἐσιγήθη κακῶς, οὐδʼ ὡς ἀχρεῖον τὰς γυναῖκας εὖ λέγειν δείσασʼ ἀφήσω τῷ φόβῳ τοὐμὸν καλόν. ἐγὼ δέ σʼ, ὦ παῖ, πρῶτα μὲν τὰ τῶν θεῶν
302σκοπεῖν κελεύω μὴ σφαλῇς ἀτιμάσας· τἄλλʼ εὖ φρονῶν γάρ, ἐν μόνῳ τούτῳ ʼσφάλης. πρὸς τοῖσδε δʼ, εἰ μὲν μὴ ἀδικουμένοις ἐχρῆν τολμηρὸν εἶναι, κάρτʼ ἂν εἶχον ἡσύχως· νῦν δʼ ἴσθι σοί τε τοῦθʼ ὅσην τιμὴν φέρει,
307κἀμοὶ παραινεῖν οὐ φόβον φέρει, τέκνον, ἄνδρας βιαίους καὶ κατείργοντας νεκροὺς τάφου τε μοίρας καὶ κτερισμάτων λαχεῖν ἐς τήνδʼ ἀνάγκην σῇ καταστῆσαι χερί, νόμιμά τε πάσης συγχέοντας Ἑλλάδος
312παῦσαι· τὸ γάρ τοι συνέχον ἀνθρώπων πόλεις τοῦτʼ ἔσθʼ, ὅταν τις τοὺς νόμους σῴζῃ καλῶς. ἐρεῖ δὲ δή τις ὡς ἀνανδρίᾳ χερῶν, πόλει παρόν σοι στέφανον εὐκλείας λαβεῖν, δείσας ἀπέστης, καὶ συὸς μὲν ἀγρίου
317ἀγῶνος ἥψω φαῦλον ἀθλήσας πόνον, οὗ δʼ ἐς κράνος βλέψαντα καὶ λόγχης ἀκμὴν χρῆν ἐκπονῆσαι, δειλὸς ὢν ἐφηυρέθης. μὴ δῆτʼ ἐμός γʼ ὤν, ὦ τέκνον, δράσῃς τάδε. ὁρᾷς, ἄβουλος ὡς κεκερτομημένη
322τοῖς κερτομοῦσι γοργὸν ὄμμʼ ἀναβλέπει σὴ πατρίς; ἐν γὰρ τοῖς πόνοισιν αὔξεται· αἱ δʼ ἥσυχοι σκοτεινὰ πράσσουσαι πόλεις σκοτεινὰ καὶ βλέπουσιν εὐλαβούμεναι. οὐκ εἶ νεκροῖσι καὶ γυναιξὶν ἀθλίαις
327προσωφελήσων, ὦ τέκνον, κεχρημέναις; ὡς οὔτε ταρβῶ σὺν δίκῃ σʼ ὁρμώμενον, Κάδμου θʼ ὁρῶσα λαὸν εὖ πεπραγότα, ἔτʼ αὐτὸν ἄλλα βλήματʼ ἐν κύβοις βαλεῖν πέποιθʼ· ὁ γὰρ θεὸς πάντʼ ἀναστρέφει πάλιν.
332ΧΟΡΌΣ: ὦ φιλτάτη μοι, τῷδέ τʼ εἴρηκας καλῶς
333κἀμοί· διπλοῦν δὲ χάρμα γίγνεται τόδε.
334ΘΗΣΕΎΣ: ἐμοὶ λόγοι μέν, μῆτερ, οἱ λελεγμένοι ὀρθῶς ἔχουσʼ ἐς τόνδε, κἀπεφηνάμην γνώμην ὑφʼ οἵων ἐσφάλη βουλευμάτων· ὁρῶ δὲ κἀγὼ ταῦθʼ ἅπερ με νουθετεῖς, ὡς τοῖς ἐμοῖσιν οὐχὶ πρόσφορον τρόποις
339φεύγειν τὰ δεινά. πολλὰ γὰρ δράσας καλὰ ἔθος τόδʼ εἰς Ἕλληνας ἐξελεξάμην, ἀεὶ κολαστὴς τῶν κακῶν καθεστάναι. οὔκουν ἀπαυδᾶν δυνατόν ἐστί μοι πόνους. τί γάρ μʼ ἐροῦσιν οἵ γε δυσμενεῖς βροτῶν,
344ὅθʼ ἡ τεκοῦσα χὑπερορρωδοῦσʼ ἐμοῦ πρώτη κελεύεις τόνδʼ ὑποστῆναι πόνον; δράσω τάδʼ· εἶμι καὶ νεκροὺς ἐκλύσομαι λόγοισι πείθων· εἰ δὲ μή, βίᾳ δορὸς ἤδη τόδʼ ἔσται κοὐχὶ σὺν φθόνῳ θεῶν.
349δόξαι δὲ χρῄζω καὶ πόλει πάσῃ τόδε. δόξει δʼ ἐμοῦ θέλοντος· ἀλλὰ τοῦ λόγου προσδοὺς ἔχοιμʼ ἂν δῆμον εὐμενέστερον. καὶ γὰρ κατέστησʼ αὐτὸν ἐς μοναρχίαν ἐλευθερώσας τήνδʼ ἰσόψηφον πόλιν.
354λαβὼν δʼ Ἄδραστον δεῖγμα τῶν ἐμῶν λόγων ἐς πλῆθος ἀστῶν εἶμι· καὶ πείσας τάδε, λεκτοὺς ἀθροίσας δεῦρʼ Ἀθηναίων κόρους ἥξω· παρʼ ὅπλοις θʼ ἥμενος πέμψω λόγους Κρέοντι νεκρῶν σώματʼ ἐξαιτούμενος.
359ἀλλʼ, ὦ γεραιαί, σέμνʼ ἀφαιρεῖτε στέφη μητρός, πρὸς οἴκους ὥς νιν Αἰγέως ἄγω, φίλην προσάψας χεῖρα· τοῖς τεκοῦσι γὰρ δύστηνος ὅστις μὴ ἀντιδουλεύει τέκνων — κάλλιστον ἔρανον· δοὺς γὰρ ἀντιλάζυται
364παίδων παρʼ αὑτοῦ τοιάδʼ ἃν τοκεῦσι δῷ.
365ΧΟΡΌΣ: — ἱππόβοτον Ἄργος, ὦ πάτριον ἐμὸν πέδον,
366ἐκλύετε τάδʼ, ἐκλύετε
367ἄνακτος ὅσια περὶ θεοὺς
368καὶ μεγάλα Πελασγίᾳ
368aκαὶ κατʼ Ἄργος.
369ΧΟΡΌΣ: — εἰ γὰρ ἐπὶ τέρμα καὶ τὸ πλέον ἐμῶν κακῶν
370ἱκόμενος ἔτι ματέρος
371ἄγαλμα φόνιον ἐξέλοι,
372γᾶν δὲ φίλιον Ἰνάχου
372aθεῖτʼ ὀνήσας.
373ΧΟΡΌΣ: — καλὸν δʼ ἄγαλμα πόλεσιν εὐσεβὴς πόνος
374χάριν τʼ ἔχει τὰν ἐς αἰεί.
375τί μοι πόλις κρανεῖ ποτʼ; ἆρα φίλιά μοι
376τεμεῖ, καὶ τέκνοις ταφὰς ληψόμεσθα;
377ΧΟΡΌΣ: — ἄμυνε ματρί, πόλις, ἄμυνε, Παλλάδος,
378νόμους βροτῶν μὴ μιαίνειν.
379σύ τοι σέβεις δίκαν, τὸ δʼ ἧσσον ἀδικίᾳ
380νέμεις, δυστυχῆ τʼ ἀεὶ πάντα ῥύῃ.
381ΘΗΣΕΎΣ: τέχνην μὲν αἰεὶ τήνδʼ ἔχων ὑπηρετεῖς πόλει τε κἀμοί, διαφέρων κηρύγματα· ἐλθὼν δʼ ὑπέρ τʼ Ἀσωπὸν Ἰσμηνοῦ θʼ ὕδωρ σεμνῷ τυράννῳ φράζε Καδμείων τάδε· Θησεύς σʼ ἀπαιτεῖ πρὸς χάριν θάψαι νεκρούς,
386συγγείτονʼ οἰκῶν γαῖαν, ἀξιῶν τυχεῖν, φίλον τε θέσθαι πάντʼ Ἐρεχθειδῶν λεών. κἂν μὲν θέλωσιν, αἰνέσας παλίσσυτος στεῖχʼ· ἢν δʼ ἀπιστῶσʼ, οἵδε δεύτεροι λόγοι· Κῶμον δέχεσθαι τὸν ἐμὸν ἀσπιδηφόρον.
391στρατὸς δὲ θάσσει κἀξετάζεται παρὼν Καλλίχορον ἀμφὶ σεμνὸν εὐτρεπὴς ὅδε. — καὶ μὴν ἑκοῦσά γʼ ἀσμένη τʼ ἐδέξατο πόλις πόνον τόνδʼ, ὡς θέλοντά μʼ ᾔσθετο. ἔα· λόγων τίς ἐμποδὼν ὅδʼ ἔρχεται;
396Καδμεῖος, ὡς ἔοικεν οὐ σάφʼ εἰδότι, κῆρυξ. ἐπίσχες, ἤν σʼ ἀπαλλάξῃ πόνου μολὼν ὕπαντα τοῖς ἐμοῖς βουλεύμασιν.
399ΚΗ͂ΡΥΞ: τίς γῆς τύραννος; πρὸς τίνʼ ἀγγεῖλαί με χρὴ
400λόγους Κρέοντος, ὃς κρατεῖ Κάδμου χθονὸς
401Ἐτεοκλέους θανόντος ἀμφʼ ἑπταστόμους
402πύλας ἀδελφῇ χειρὶ Πολυνείκους ὕπο;
403ΘΗΣΕΎΣ: πρῶτον μὲν ἤρξω τοῦ λόγου ψευδῶς, ξένε,
404ζητῶν τύραννον ἐνθάδʼ· οὐ γὰρ ἄρχεται
405ἑνὸς πρὸς ἀνδρός, ἀλλʼ ἐλευθέρα πόλις.
406δῆμος δʼ ἀνάσσει διαδοχαῖσιν ἐν μέρει
407ἐνιαυσίαισιν, οὐχὶ τῷ πλούτῳ διδοὺς
408τὸ πλεῖστον, ἀλλὰ χὡ πένης ἔχων ἴσον.
409ΚΗ͂ΡΥΞ: ἓν μὲν τόδʼ ἡμῖν ὥσπερ ἐν πεσσοῖς δίδως κρεῖσσον· πόλις γὰρ ἧς ἐγὼ πάρειμʼ ἄπο ἑνὸς πρὸς ἀνδρός, οὐκ ὄχλῳ κρατύνεται· οὐδʼ ἔστιν αὐτὴν ὅστις ἐκχαυνῶν λόγοις πρὸς κέρδος ἴδιον ἄλλοτʼ ἄλλοσε στρέφει,
414τὸ δʼ αὐτίχʼ ἡδὺς καὶ διδοὺς πολλὴν χάριν, ἐσαῦθις ἔβλαψʼ, εἶτα διαβολαῖς νέαις κλέψας τὰ πρόσθε σφάλματʼ ἐξέδυ δίκης. ἄλλως τε πῶς ἂν μὴ διορθεύων λόγους ὀρθῶς δύναιτʼ ἂν δῆμος εὐθύνειν πόλιν;
419ὁ γὰρ χρόνος μάθησιν ἀντὶ τοῦ τάχους κρείσσω δίδωσι. γαπόνος δʼ ἀνὴρ πένης, εἰ καὶ γένοιτο μὴ ἀμαθής, ἔργων ὕπο οὐκ ἂν δύναιτο πρὸς τὰ κοίνʼ ἀποβλέπειν. ἦ δὴ νοσῶδες τοῦτο τοῖς ἀμείνοσιν,
424ὅταν πονηρὸς ἀξίωμʼ ἀνὴρ ἔχῃ γλώσσῃ κατασχὼν δῆμον, οὐδὲν ὢν τὸ πρίν.
426ΘΗΣΕΎΣ: κομψός γʼ ὁ κῆρυξ καὶ παρεργάτης λόγων. ἐπεὶ δʼ ἀγῶνα καὶ σὺ τόνδʼ ἠγωνίσω, ἄκουʼ· ἅμιλλαν γὰρ σὺ προύθηκας λόγων. οὐδὲν τυράννου δυσμενέστερον πόλει, ὅπου τὸ μὲν πρώτιστον οὐκ εἰσὶν νόμοι
431κοινοί, κρατεῖ δʼ εἷς τὸν νόμον κεκτημένος αὐτὸς παρʼ αὑτῷ· καὶ τόδʼ οὐκέτʼ ἔστʼ ἴσον. γεγραμμένων δὲ τῶν νόμων ὅ τʼ ἀσθενὴς ὁ πλούσιός τε τὴν δίκην ἴσην ἔχει, ἔστιν δʼ ἐνισπεῖν τοῖσιν ἀσθενεστέροις
436τὸν εὐτυχοῦντα ταὔθʼ, ὅταν κλύῃ κακῶς, νικᾷ δʼ ὁ μείων τὸν μέγαν δίκαιʼ ἔχων. τοὐλεύθερον δʼ ἐκεῖνο· Τίς θέλει πόλει χρηστόν τι βούλευμʼ ἐς μέσον φέρειν ἔχων; καὶ ταῦθʼ ὁ χρῄζων λαμπρός ἐσθʼ, ὁ μὴ θέλων
441σιγᾷ. τί τούτων ἔστʼ ἰσαίτερον πόλει; καὶ μὴν ὅπου γε δῆμος αὐθέντης χθονός, ὑποῦσιν ἀστοῖς ἥδεται νεανίαις· ἀνὴρ δὲ βασιλεὺς ἐχθρὸν ἡγεῖται τόδε, καὶ τοὺς ἀρίστους οὕς τʼ ἂν ἡγῆται φρονεῖν
446κτείνει, δεδοικὼς τῆς τυραννίδος πέρι. πῶς οὖν ἔτʼ ἂν γένοιτʼ ἂν ἰσχυρὰ πόλις, ὅταν τις ὡς λειμῶνος ἠρινοῦ στάχυν τόλμας ἀφαιρῇ κἀπολωτίζῃ νέους; κτᾶσθαι δὲ πλοῦτον καὶ βίον τί δεῖ τέκνοις
451ὡς τῷ τυράννῳ πλείονʼ ἐκμοχθῇ βίον; ἢ παρθενεύειν παῖδας ἐν δόμοις καλῶς, τερπνὰς τυράννοις ἡδονάς, ὅταν θέλῃ, δάκρυα δʼ ἑτοιμάζουσι; μὴ ζῴην ἔτι, εἰ τἀμὰ τέκνα πρὸς βίαν νυμφεύσεται.
456καὶ ταῦτα μὲν δὴ πρὸς τὰ σὰ ἐξηκόντισα. ἥκεις δὲ δὴ τί τῆσδε γῆς κεχρημένος; κλαίων γʼ ἂν ἦλθες, εἴ σε μὴ ῎πεμψεν πόλις, περισσὰ φωνῶν· τὸν γὰρ ἄγγελον χρεὼν λέξανθʼ ὅσʼ ἂν τάξῃ τις ὡς τάχος πάλιν
461χωρεῖν. τὸ λοιπὸν δʼ εἰς ἐμὴν πόλιν Κρέων ἧσσον λάλον σου πεμπέτω τινʼ ἄγγελον.
463ΧΟΡΌΣ: φεῦ φεῦ· κακοῖσιν ὡς ὅταν δαίμων διδῷ
464καλῶς, ὑβρίζουσʼ ὡς ἀεὶ πράξοντες εὖ.
465ΚΗ͂ΡΥΞ: λέγοιμʼ ἂν ἤδη. τῶν μὲν ἠγωνισμένων σοὶ μὲν δοκείτω ταῦτʼ, ἐμοὶ δὲ τἀντία. ἐγὼ δʼ ἀπαυδῶ πᾶς τε Καδμεῖος λεὼς Ἄδραστον ἐς γῆν τήνδε μὴ παριέναι· εἰ δʼ ἔστιν ἐν γῇ, πρὶν θεοῦ δῦναι σέλας,
470λύσαντα σεμνὰ στεμμάτων μυστήρια τῆσδʼ ἐξελαύνειν, μηδʼ ἀναιρεῖσθαι νεκροὺς βίᾳ, προσήκοντʼ οὐδὲν Ἀργείων πόλει. κἂν μὲν πίθῃ μοι, κυμάτων ἄτερ πόλιν σὴν ναυστολήσεις· εἰ δὲ μή, πολὺς κλύδων
475ἡμῖν τε καὶ σοὶ συμμάχοις τʼ ἔσται δορός. σκέψαι δέ, καὶ μὴ τοῖς ἐμοῖς θυμούμενος λόγοισιν, ὡς δὴ πόλιν ἐλευθέραν ἔχων, σφριγῶντʼ ἀμείψῃ μῦθον ἐκ βραχιόνων· ἐλπὶς γάρ ἐστʼ ἄπιστον, ἣ πολλὰς πόλεις
480συνῆψʼ, ἄγουσα θυμὸν εἰς ὑπερβολάς. ὅταν γὰρ ἔλθῃ πόλεμος ἐς ψῆφον λεώ, οὐδεὶς ἔθʼ αὑτοῦ θάνατον ἐκλογίζεται, τὸ δυστυχὲς δὲ τοῦτʼ ἐς ἄλλον ἐκτρέπει· εἰ δʼ ἦν παρʼ ὄμμα θάνατος ἐν ψήφου φορᾷ,
485οὐκ ἄν ποθʼ Ἑλλὰς δοριμανὴς ἀπώλλυτο. καίτοι δυοῖν γε πάντες ἄνθρωποι λόγοιν τὸν κρείσσονʼ ἴσμεν, καὶ τὰ χρηστὰ καὶ κακά, ὅσῳ τε πολέμου κρεῖσσον εἰρήνη βροτοῖς· ἣ πρῶτα μὲν Μούσαισι προσφιλεστάτη,
490Ποιναῖσι δʼ ἐχθρά, τέρπεται δʼ εὐπαιδίᾳ, χαίρει δὲ πλούτῳ. ταῦτʼ ἀφέντες οἱ κακοὶ πολέμους ἀναιρούμεσθα καὶ τὸν ἥσσονα δουλούμεθʼ, ἄνδρες ἄνδρα καὶ πόλις πόλιν. σὺ δʼ ἄνδρας ἐχθροὺς καὶ θανόντας ὠφελεῖς,
495θάπτων κομίζων θʼ ὕβρις οὓς ἀπώλεσεν; οὔ τἄρʼ ἔτʼ ὀρθῶς Καπανέως κεραύνιον δέμας καπνοῦται, κλιμάκων ὀρθοστάτας ὃς προσβαλὼν πύλῃσιν ὤμοσεν πόλιν πέρσειν θεοῦ θέλοντος ἤν τε μὴ θέλῃ;
500οὐδʼ ἥρπασεν χάρυβδις οἰωνοσκόπον, τέθριππον ἅρμα περιβαλοῦσα χάσματι, ἄλλοι τε κεῖνται πρὸς πύλαις λοχαγέται πέτροις καταξανθέντες ὀστέων ῥαφάς; ἤ νυν φρονεῖν ἄμεινον ἐξαύχει Διός,
505ἢ θεοὺς δικαίως τοὺς κακοὺς ἀπολλύναι. φιλεῖν μὲν οὖν χρὴ τοὺς σοφοὺς πρῶτον τέκνα, ἔπειτα τοκέας πατρίδα θʼ, ἣν αὔξειν χρεὼν καὶ μὴ κατᾶξαι. σφαλερὸν ἡγεμὼν θρασύς· νεώς τε ναύτης ἥσυχος, καιρῷ σοφός.
510καὶ τοῦτʼ ἐμοὶ τἀνδρεῖον, ἡ προμηθία.
511ΧΟΡΌΣ: ἐξαρκέσας ἦν Ζεὺς ὁ τιμωρούμενος,
512ὑμᾶς δʼ ὑβρίζειν οὐκ ἐχρῆν τοιάνδʼ ὕβριν.
513ἌΔΡΑΣΤΟΣ: ὦ παγκάκιστε —
513bΘΗΣΕΎΣ: σῖγʼ, Ἄδραστʼ, ἔχε στόμα, καὶ μὴ ʼπίπροσθεν τῶν ἐμῶν τοὺς σοὺς λόγους θῇς· οὐ γὰρ ἥκει πρὸς σὲ κηρύσσων ὅδε, ἀλλʼ ὡς ἔμʼ· ἡμᾶς κἀποκρίνασθαι χρεών. καὶ πρῶτα μέν σε πρὸς τὰ πρῶτʼ ἀμείψομαι.
518οὐκ οἶδʼ ἐγὼ Κρέοντα δεσπόζοντʼ ἐμοῦ οὐδὲ σθένοντα μεῖζον, ὥστʼ ἀναγκάσαι δρᾶν τὰς Ἀθήνας ταῦτʼ· ἄνω γὰρ ἂν ῥέοι τὰ πράγμαθʼ οὕτως, εἰ ʼπιταξόμεσθα δή. πόλεμον δὲ τοῦτον οὐκ ἐγὼ καθίσταμαι,
523ὃς οὐδὲ σὺν τοῖσδʼ ἦλθον ἐς Κάδμου χθόνα· νεκροὺς δὲ τοὺς θανόντας, οὐ βλάπτων πόλιν οὐδʼ ἀνδροκμῆτας προσφέρων ἀγωνίας, θάψαι δικαιῶ, τὸν Πανελλήνων νόμον σῴζων. τί τούτων ἐστὶν οὐ καλῶς ἔχον;
528εἰ γάρ τι καὶ πεπόνθατʼ Ἀργείων ὕπο, τεθνᾶσιν, ἠμύνασθε πολεμίους καλῶς, αἰσχρῶς δʼ ἐκείνοις, χἡ δίκη διοίχεται. ἐάσατʼ ἤδη γῇ καλυφθῆναι νεκρούς, ὅθεν δʼ ἕκαστον ἐς τὸ φῶς ἀφίκετο,
533ἐνταῦθʼ ἀπελθεῖν, πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν· οὔτι γὰρ κεκτήμεθα ἡμέτερον αὐτὸ πλὴν ἐνοικῆσαι βίον, κἄπειτα τὴν θρέψασαν αὐτὸ δεῖ λαβεῖν. δοκεῖς κακουργεῖν Ἄργος οὐ θάπτων νεκρούς;
538ἥκιστα· πάσης Ἑλλάδος κοινὸν τόδε, εἰ τοὺς θανόντας νοσφίσας ὧν χρῆν λαχεῖν ἀτάφους τις ἕξει· δειλίαν γὰρ ἐσφέρει τοῖς ἀλκίμοισιν οὗτος ἢν τεθῇ νόμος. κἀμοὶ μὲν ἦλθες δείνʼ ἀπειλήσων ἔπη,
543νεκροὺς δὲ ταρβεῖτʼ, εἰ κρυβήσονται χθονί; τί μὴ γένηται; μὴ κατασκάψωσι γῆν ταφέντες ὑμῶν; ἢ τέκνʼ ἐν μυχῷ χθονὸς φύσωσιν, ἐξ ὧν εἶσί τις τιμωρία; σκαιόν γε τἀνάλωμα τῆς γλώσσης τόδε,
548φόβους πονηροὺς καὶ κενοὺς δεδοικέναι. ἀλλʼ, ὦ μάταιοι, γνῶτε τἀνθρώπων κακά· παλαίσμαθʼ ἡμῶν ὁ βίος· εὐτυχοῦσι δὲ οἳ μὲν τάχʼ, οἳ δʼ ἐσαῦθις, οἳ δʼ ἤδη βροτῶν, τρυφᾷ δʼ ὁ δαίμων· πρός τε γὰρ τοῦ δυστυχοῦς,
553ὡς εὐτυχήσῃ, τίμιος γεραίρεται, ὅ τʼ ὄλβιός νιν πνεῦμα δειμαίνων λιπεῖν ὑψηλὸν αἴρει. γνόντας οὖν χρεὼν τάδε ἀδικουμένους τε μέτρια μὴ θυμῷ φέρειν ἀδικεῖν τε τοιαῦθʼ οἷα μὴ βλάψαι πόλιν.
558πῶς οὖν ἂν εἴη; τοὺς ὀλωλότας νεκροὺς θάψαι δὸς ἡμῖν τοῖς θέλουσιν εὐσεβεῖν. ἢ δῆλα τἀνθένδʼ· εἶμι καὶ θάψω βίᾳ. οὐ γάρ ποτʼ εἰς Ἕλληνας ἐξοισθήσεται ὡς εἰς ἔμʼ ἐλθὼν καὶ πόλιν Πανδίονος
563νόμος παλαιὸς δαιμόνων διεφθάρη.
564ΧΟΡΌΣ: θάρσει· τὸ γάρ τοι τῆς Δίκης σῴζων φάος
565πολλοὺς ὑπεκφύγοις ἂν ἀνθρώπων ψόγους.
566ΚΗ͂ΡΥΞ: βούλῃ συνάψω μῦθον ἐν βραχεῖ σέθεν;
567ΘΗΣΕΎΣ: λέγʼ, εἴ τι βούλῃ· καὶ γὰρ οὐ σιγηλὸς εἶ.
Part 5
297AETHRA: Nay then, I will not hold my peace to blame myself hereafter for having now kept silence to my shame, nor will I forego my honourable proposal, from the common fear
300that it is useless for women to give good advice. First, my son, I exhort thee give good heed to heaven’s will, lest from slighting it thou suffer shipwreck; Further, I would have patiently endured, had it not been my duty
305to venture somewhat for injured folk; and this, my son, it is that brings thee now thy honour, and causes me no fear to urge that thou shouldst use thy power to make men of violence, who prevent the dead from receiving their meed of burial and funeral rites,
310perform this bounden duty, and check those who would confound the customs of all Hellas; for this it is that holds men’s states together,—strict observance of the laws. And some, no doubt, will say, ’twas cowardice made thee stand aloof in terror,
315when thou mightest have won for thy city a crown of glory, and, though thou didst encounter a savage swine, labouring for a sorry task, yet when the time came for thee to face the helmet and pointed spear, and do thy best, thou wert found to be a coward.
320Nay! do not so if thou be son of mine. Dost see how fiercely thy country looks on its revilers when they mock her for want of counsel? Yea, for in her toils she groweth greater. But states, whose policy is dark and cautious,
325have their sight darkened by their carefulness. My son, wilt thou not go succour the dead and these poor women in their need? I have no fears for thee, starting as thou dost with right upon thy side; and although I see the prosperity of Cadmus’ folk,
330still am I confident they will throw a different die; for the deity reverses all things again.
332CHORUS: Ah! best of friends, right well hast thou pleaded for me and for Adrastus, and hence my joy is doubled.
334THESEUS: Mother, the words that I have spoken
335are his fair deserts, and I have declared my opinion of the counsels that ruined him; yet do I perceive the truth of thy warning to me, that it ill suits my character to shun dangers. For by a long and glorious career have
340I displayed this my habit among Hellenes, of ever punishing the wicked. Wherefore I cannot refuse toil. For what will spiteful tongues say of me, when thou, my mother, who more than all others fearest for my safety,
345bidst me undertake this enterprise? Yea, I will go about this business and rescue the dead by words persuasive; or, failing that, the spear forthwith shall decide this issue, nor will heaven grudge me this. But I require the whole city’s sanction also,
350which my mere wish will ensure; still by communicating the proposal to them I shall find the people better disposed. For them I made supreme, when I set this city free, by giving all an equal vote. So I will take Adrastus as a text for what I have to say
355and go to their assembly, and when I have won them to these views, I will return hither, after collecting a picked band of young Athenians; and then remaining under arms I will send a message to Creon, begging the bodies of the dead. But do ye, aged ladies, remove from my mother your holy wreaths,
360that I may take her by the hand and conduct her to the house of Aegeus; for a wretched son is he who rewards not his parents by service; for, when he hath conferred on them the best he hath, he in his turn from his own sons receives all such service as he gave to them.
365CHORUS: O Argos, home of steeds, my native land! ye have heard with your ears these words, the king’s pious will toward the gods in the sight of great Pelasgia and throughout Argos.
369CHORUS: May he reach the goal! yea, and triumph o’er my sorrows,
370rescuing the gory corpse, the mother’s idol, and making the land of Inachus his friend by helping her.
373CHORUS: For pious toil is a fair ornament to cities, and carries with it a grace that never wastes away.
375What will the city decide, I wonder? Will it conclude a friendly truce with me, and shall we obtain burial for our sons?
377CHORUS: Help, O help, city of Pallas, the mother’s cause, that so they may not pollute the laws of all mankind. Thou, I know, dost reverence right, and to injustice dealest out
380defeat, a protection at all times to the afflicted.
381THESEUS: (to a herald.) Forasmuch as with this thy art thou hast ever served the stat£ and me by carrying my proclamations far and wide, so now cross Asopus and the waters of Ismenus, and declare this message to the haughty king of the Cadmeans:
385Theseus, thy neighbour, one who well may win the boon he craves, begs as a favour thy permission to bury the dead, winning to thyself thereby the love of all the Erechthidae. And if they will acquiesce, come back again, but if they hearken not, thy second message runneth thus,
390they may expect my warrior host; for at the sacred fount of Callichorus my army camps in readiness and is being reviewed. Moreover, the city gladly of its own accord undertook this enterprise, when it perceived my wish.
395Ha! who comes hither to interrupt my speech? A Theban herald, so it seems, though I am not sure thereof. Stay; haply he may save thee thy trouble. For by his coming he meets my purpose half-way.
399HERALD: Who is the despot of this land? To whom must I announce
400the message of Creon, who rules o’er the land of Cadmus, since Eteocles was slain by the hand of his brother Polynices, at the sevenfold gates of Thebes?
403THESEUS: Sir stranger, thou hast made a false beginning to thy speech, in seeking here a despot. For this city is not ruled
405by one man, but is free. The people rule in succession year by year, allowing no preference to wealth, but the poor man shares equally with the rich.
409HERALD: Thou givest me here an advantage, as it might be in a game of draughts;
410for the city, whence I come, is ruled by one man only, not by the mob; none there puffs up the citizens with specious words, and for his own advantage twists them this way or that,—one moment dear to them and lavish of his favours,
415the next a bane to all; and yet by fresh calumnies of others he hides his former failures and escapes punishment. Besides, how shall the people, if it cannot form true judgments, be able rightly to direct the state? Nay, ’tis time, not haste, that affords a better
420understanding. A poor hind, granted he be not all unschooled, would still be unable from his toil to give his mind to politics. Verily the better sort count it no healthy sign when the worthless man obtains a reputation
425by beguiling with words the populace, though aforetime he was naught.
426THESEUS: This herald is a clever fellow, a dabbler in the art of talk. But since thou hast thus entered the lists with me, listen awhile, for ’twas thou didst challenge a discussion. Naught is more hostile to a city than a despot;
430where he is, there are in the first place no laws common to all, but one man is tyrant, in whose keeping and in his alone the law resides, and in that case equality is at an end. But when the laws are written down, rich and poor alike have equal justice,
435and it is open to the weaker to use the same language to the prosperous when he is reviled by him, and the weaker prevails over the stronger if he have justice on his side. Freedom’s mark is also seen in this: Who hath wholesome counsel to declare unto the state?
440And he who chooses to do so gains renown, while he, who hath no wish, remains silent. What greater equality can there be in a city?
442Again, where the people are absolute rulers of the land, they rejoice in having a reserve of youthful citizens, while a king counts this a hostile element,
445and strives to slay the leading men, all such as he deems discreet, for he feareth for his power. How then can a city remain stable, where one cuts short all enterprise and mows down the young like meadow-flowers in spring-time?
450What boots it to acquire wealth and livelihood for children, merely to add to the tyrant’s substance by one’s toil? Why train up virgin daughters virtuously in our homes to gratify a tyrant’s whim, whenso he will, and cause tears to those who rear them? May my life end
455if ever my children are to be wedded by violence! This bolt I launch in answer to thy words. Now say, why art thou come? what needest thou of this land? Had not thy city sent thee, to thy cost hadst thou come with thy outrageous utterances; for it is the herald’s duty
460to tell the message he is bidden and hie him back in haste. Henceforth forth let Creon send to my city some other messenger less talkative than thee.
463CHORUS: Look you! how insolent the villains are, when Fortune is kind to them, just as if it would be well with them for ever.
465HERALD: Now will I speak. On these disputed points hold thou this view, but I the contrary.
467So I and all the people of Cadmus forbid thee to admit Adrastus to this land, but if he is here,
470drive him forth in disregard of the holy suppliant bough he bears, ere sinks yon blazing sun, and attempt not violently to take up the dead, seeing thou hast naught to do with the city of Argos. And if thou wilt hearken to me, thou shalt bring thy barque of state into port unharmed by the billows; but if not, fierce shall the surge of battle be,
475that we and our allies shall raise. Take good thought, nor, angered at my words, because forsooth thou rulest thy city with freedom, return a vaunting answer from thy feebler means. Hope is man’s curse; many a state hath it involved
480in strife, by leading them into excessive rage. For whenso the city has to vote on the question of war, no man ever takes his own death into account, but shifts this misfortune on to his neighbour; but if death had been before their eyes when they were giving their votes,
485Hellas would ne’er have rushed to her doom in mad desire for battle. And yet each man amongst us knows which of the two to prefer, the good or ill, and how much better peace is for mankind than war,—peace, the Muses’ chiefest friend,
490the foe of sorrow, whose joy is in glad throngs of children, and its delight in prosperity. These are the blessings we cast away and wickedly embark on war, man enslaving his weaker brother, and cities following suit.
494Now thou art helping our foes even after death,
495trying to rescue and bury those whom their own acts of insolence haye ruined. Verily then it would seem Capaneus was unjustly blasted by the thunderbolt and charred upon the ladder he had raised against our gates, swearing he would sack our town, whether the god would or no;
500nor should the yawning earth have snatched away the seer, opening wide her mouth to take his chariot and its horses in, nor should the other chieftains be stretched at our gates, their skeletons to atoms crushed ’neath boulders. Either boast thy wit transcendeth that of Zeus,
505or else allow that gods are right to slay the ungodly. The wise should love their children first, next their parents and country, whose fortunes it behoves them to increase rather than break down. Rashness in a leader, as in a pilot, causeth shipwreck; who knoweth when to be quiet is a wise man.
510Yea and this too is bravery, even forethought.
513CHORUS: The punishment Zeus hath inflicted was surely enough; there was no need to heap this wanton insult on us.
513bADRASTUS: Abandoned wretch!
514THESEUS: Peace, Adrastus! say no more; set not thy words before mine,
515for ’tis not to thee this fellow is come with his message, but to me, and I must answer him. Thy first assertion will I answer first: I am not aware that Creon is my lord and master, or that his power outweigheth mine, that so he should compel
520Athens to act on this wise; nay! for then would the tide of time have to flow backward, if we are to be ordered about, as he thinks. ’Tis not I who choose this war, seeing that I did not even join these warriors to go unto the land of Cadmus; but still I claim to bury the fallen dead, not injuring any state
525nor yet introducing murderous strife, but preserving the law of all Hellas. What is not well in this? If ye suffered aught from the Argives—lo! they are dead; ye took a splendid vengeance on your foes
530and covered them with shame, and now your right is at an end. Let the dead now be buried in the earth, and each element return to the place from whence it came to the body, the breath to the air, the body to the ground; for in no wise did we get it
535for our own, but to live our life in, and after that its mother earth must take it back again. Dost think ’tis Argos thou art injuring in refusing burial to the dead? Nay! all Hellas shares herein, if a man rob the dead of their due
540and keep them from the tomb; for, if this law be enacted, it will strike dismay into the stoutest hearts. And art thou come to cast dire threats at me, while thy own folk are afraid of giving burial to the dead? What is your fear? Think you they will undermine your land
545in their graves, or that they will beget children in the womb of earth, from whom shall rise an avenger? A silly waste of words, in truth it was, to show your fear of paltry groundless terrors.
549Go, triflers, learn the lesson of human misery;
550our life is made up of struggles; some men there be that find their fortune soon, others have to wait, while some at once are blest. Fortune lives a dainty life; to her the wretched pays his court and homage to win her smile; her likewise doth the prosperous man extol, for fear the favouring gale
555may leave him. These lessons should we take to heart, to bear with moderation, free from wrath, our wrongs, and do naught to hurt a whole city. What then? Let us, who will the pious deed perform, bury the corpses of the slain.
560Else is the issue clear; I will go and bury them by force. For never shall it be proclaimed through Hellas that heaven’s ancient law was set at naught, when it devolved on me and the city of Pandion.
564CHORUS: Be of good cheer; for if thou preserve the light of justice,
565thou shalt escape many a charge that men might urge.
566HERALD: Wilt thou that I sum up in brief all thou wouldst say?
567THESEUS: Say what thou wilt; for thou art not silent as it is.
Part 6
568ΚΗ͂ΡΥΞ: οὐκ ἄν ποτʼ ἐκ γῆς παῖδας Ἀργείων λάβοις.
569ΘΗΣΕΎΣ: κἀμοῦ νυν ἀντάκουσον, εἰ βούλῃ, πάλιν.
570ΚΗ͂ΡΥΞ: κλύοιμʼ ἄν· οὐ γὰρ ἀλλὰ δεῖ δοῦναι μέρος.
571ΘΗΣΕΎΣ: θάψω νεκροὺς γῆς ἐξελὼν Ἀσωπίας.
572ΚΗ͂ΡΥΞ: ἐν ἀσπίσιν σοι πρῶτα κινδυνευτέον.
573ΘΗΣΕΎΣ: πολλοὺς ἔτλην δὴ χἁτέρους ἄλλους πόνους.
574ΚΗ͂ΡΥΞ: ἦ πᾶσιν οὖν σʼ ἔφυσεν ἐξαρκεῖν πατήρ;
575ΘΗΣΕΎΣ: ὅσοι γʼ ὑβρισταί· χρηστὰ δʼ οὐ κολάζομεν.
576ΚΗ͂ΡΥΞ: πράσσειν σὺ πόλλʼ εἴωθας ἥ τε σὴ πόλις.
577ΘΗΣΕΎΣ: τοιγὰρ πονοῦσα πολλὰ πόλλʼ εὐδαιμονεῖ.
578ΚΗ͂ΡΥΞ: ἔλθʼ, ὥς σε λόγχη σπαρτὸς ἐν πόλει λάβῃ.
579ΘΗΣΕΎΣ: τίς δʼ ἐκ δράκοντος θοῦρος ἂν γένοιτʼ Ἄρης;
580ΚΗ͂ΡΥΞ: γνώσῃ σὺ πάσχων· νῦν δʼ ἔτʼ εἶ νεανίας.
581ΘΗΣΕΎΣ: οὔτοι μʼ ἐπαρεῖς ὥστε θυμῶσαι φρένας τοῖς σοῖσι κόμποις· ἀλλʼ ἀποστέλλου χθονός, λόγους ματαίους οὕσπερ ἠνέγκω λαβών. περαίνομεν γὰρ οὐδέν. ὁρμᾶσθαι χρεὼν
585πάντʼ ἄνδρʼ ὁπλίτην ἁρμάτων τʼ ἐπεμβάτην, μοναμπύκων τε φάλαρα κινεῖσθαι στόμα ἀφρῷ καταστάζοντα Καδμείαν χθόνα. χωρήσομαι γὰρ ἑπτὰ πρὸς Κάδμου πύλας αὐτὸς σίδηρον ὀξὺν ἐν χεροῖν ἔχων
589αὐτός τε κῆρυξ. σοὶ δὲ προστάσσω μένειν, Ἄδραστε, κἀμοὶ μὴ ἀναμίγνυσθαι τύχας τὰς σάς. ἐγὼ γὰρ δαίμονος τοὐμοῦ μέτα στρατηλατήσω καινὸς ἐν καινῷ δορί. ἓν δεῖ μόνον μοι· τοὺς θεοὺς ἔχειν, ὅσοι
595δίκην σέβονται· ταῦτα γὰρ ξυνόνθʼ ὁμοῦ νίκην δίδωσιν. ἁρετὴ δʼ οὐδὲν λέγει βροτοῖσιν, ἢ μὴ τὸν θεὸν χρῄζοντʼ ἔχῃ.
598ΧΟΡΌΣ: — ὦ μέλεαι μελέων ματέρες λοχαγῶν,
599ὥς μοι ὑφʼ ἥπατι χλωρὸν δεῖμα θάσσει —
600— τίνʼ αὐδὰν τάνδε προσφέρεις νέαν;
601— στράτευμα πᾷ Παλλάδος κριθήσεται;
602— διὰ δορὸς εἶπας, ἢ λόγων ξυναλλαγαῖς;
603— γένοιτʼ ἂν κέρδος· εἰ δʼ ἀρείφατοι
604φόνοι μάχαι στερνοτυπεῖς τʼ ἀνὰ πτόλιν
605κτύποι φανήσονται, τάλαι-
606να, τίνα λόγον, τίνʼ ἂν τῶνδʼ αἰτία λάβοιμι;
608ΧΟΡΌΣ: — ἀλλὰ τὸν εὐτυχίᾳ λαμπρὸν ἄν τις αἱροῖ
609μοῖρα πάλιν· τόδε μοι θράσος ἀμφιβαίνει.
610— δικαίους δαίμονας σύ γʼ ἐννέπεις.
611— τίνες γὰρ ἄλλοι νέμουσι συμφοράς;
612— διάφορα πολλὰ θεῶν βροτοῖσιν εἰσορῶ.
613— φόβῳ γὰρ τῷ πάρος διόλλυσαι·
614δίκα δίκαν δʼ ἐκάλεσε καὶ φόνος φόνον,
615κακῶν δʼ ἀναψυχὰς θεοὶ
617βροτοῖς νέμουσι, πάντων τέρμʼ ἔχοντες αὐτοί.
618ΧΟΡΌΣ: — τὰ καλλίπυργα πεδία πῶς ἱκοίμεθʼ ἄν,
619Καλλίχορον θεᾶς ὕδωρ λιποῦσαι —
620— ποτανὰν εἴ σέ τις θεῶν κτίσαι.
621— διπόταμον ἵνα πόλιν μόλω.
622— εἰδείης ἂν φίλων εἰδείης ἂν τύχας.
623— τίς ποτʼ αἶσα, τίς ἄρα πότμος
624ἐπιμένει τὸν ἄλκιμον
625τᾶσδε γᾶς ἄνακτα;
626ΧΟΡΌΣ: — κεκλημένους μὲν ἀνακαλούμεθʼ αὖ θεούς·
627— ἀλλὰ φόβων πίστις ἅδε πρώτα.
628— ἰὼ Ζεῦ, τᾶς παλαιομάτορος
629παιδογόνε πόριος Ἰνάχου.
630— πόλει μοι ξύμμαχος γενοῦ τᾷδʼ εὐμενής.
631— τὸ σὸν ἄγαλμα, τὸ σὸν ἵδρυμα
632πόλεος, ἐκκομίζομαι
633πρὸς πυρὰν ὑβρισθέν.
634ἌΓΓΕΛΟΣ: γυναῖκες, ἥκω πόλλʼ ἔχων λέγειν φίλα,
635αὐτός τε σωθείς· ᾑρέθην γὰρ ἐν μάχῃ,
636ἣν οἱ θανόντων ἑπτὰ δεσποτῶν λόχοι
637ἠγωνίσαντο ῥεῦμα Διρκαῖον πάρα·
638νίκην τε Θησέως ἀγγελῶν. λόγου δέ σε
639μακροῦ ἀποπαύσω· Καπανέως γὰρ ἦ λάτρις,
640ὃν Ζεὺς κεραυνῷ πυρπόλῳ καταιθαλοῖ.
641ΧΟΡΌΣ: ὦ φίλτατʼ, εὖ μὲν νόστον ἀγγέλλεις σέθεν
642τήν τʼ ἀμφὶ Θησέως βάξιν· εἰ δὲ καὶ στρατὸς
643σῶς ἐστʼ Ἀθηνῶν, πάντʼ ἂν ἀγγέλλοις φίλα.
Part 6
568HERALD: Thou shalt never take the sons of Argos from our land.
569THESEUS: Hear, then, my answer too to that, if so thou wilt.
570HERALD: I will hear thee; not that I wish it, but I must give thee thy turn.
571THESEUS: I will bury the dead, when from Asopus’ land I have removed them.
572HERALD: First must thou adventure somewhat in the front of war.
573THESEUS: Many an enterprise and of a different kind have I ere this endured.
574HERALD: Wert thou then begotten of thy sire to cope with every foe?
575THESEUS: Ay, with all wanton villains; virtue I punish not.
576HERALD: To meddle is aye thy wont and thy city’s too.
577THESEUS: Hence her enterprise on many a held hath won her frequent success.
578HERALD: Come then, that the warriors of the dragon-crop may catch thee in our city.
579THESEUS: What furious warrior-host could spring from dragon’s seed?
580HERALD: Thou shalt learn that to thy cost. As yet thou art young and rash.
581THESEUS: Thy boastful speech stirs not my heart at all to rage. Yet get thee gone from my land, taking with thee the idle words thou broughtest; for we are making no advance. [Exit Herald.]
584b’Tis time for all to start,
585each stout footman, and whoso mounts the car; ’tis time the bit, dripping with foam, should urge the charger on toward the land of Cadmus. For I will march in person to the seven gates thereof
590with the sharp sword in my hand, and be myself my herald. But thee, Adrastus, I bid stay, nor blend with mine thy fortunes, for I will take my own good star to lead my host, a chieftain famed in famous deeds of arms. One thing alone I need, the favour of all gods that reverence right, for the presence of these things
595insures victory. For their valour availeth men naught, unless they have the god’s goodwill. [Exit Theseus.
5981ST HALF-CHORUS: Unhappy mothers of those hapless chiefs! How wildly in my heart pale fear stirs up alarm!
6002ND HALF-CHORUS: What is this new cry thou utterest?
6011ST HALF-CHORUS: I fear the issue of the strife, whereto the hosts of Pallas march.
6022ND HALF-CHORUS: Dost speak of issues of the sword, or interchange of words?
6031ST HALF-CHORUS: That last were gain indeed; but if the carnage of battle, fighting, and
605the noise of beaten breasts again be heard in the land, what, alas! will be said of me, who am the cause thereof?
6082ND HALF-CHORUS: Yet may fate again bring low the brilliant victor; ’tis this brave thought that twines about my heart.
Part 7
644ἌΓΓΕΛΟΣ: σῶς, καὶ πέπραγεν ὡς Ἄδραστος ὤφελεν
645πρᾶξαι ξὺν Ἀργείοισιν, οὓς ἀπʼ Ἰνάχου
646στείλας ἐπεστράτευσε Καδμείων πόλιν.
647ΧΟΡΌΣ: πῶς γὰρ τροπαῖα Ζηνὸς Αἰγέως τόκος
648ἔστησεν οἵ τε συμμετασχόντες δορός;
649λέξον· παρὼν γὰρ οὐ παρόντας εὐφρανεῖς.
650ἌΓΓΕΛΟΣ: λαμπρὰ μὲν ἀκτὶς ἡλίου, κανὼν σαφής, ἔβαλλε γαῖαν· ἀμφὶ δʼ Ἠλέκτρας πύλας ἔστην θεατὴς πύργον εὐαγῆ λαβών. ὁρῶ δὲ φῦλα τρία τριῶν στρατευμάτων· τευχεσφόρον μὲν λαὸν ἐκτείνοντʼ ἄνω
655Ἰσμήνιον πρὸς ὄχθον, ὡς μὲν ἦν λόγος, αὐτόν τʼ ἄνακτα, παῖδα κλεινὸν Αἰγέως, καὶ τοὺς σὺν αὐτῷ, δεξιὸν τεταγμένους κέρας, παλαιᾶς Κεκροπίας τʼ οἰκήτορας, ἴσους ἀριθμόν· ἁρμάτων δʼ ὀχήματα
659αὐτόν τε Πάραλον ἐστολισμένον δορὶ κρήνην παρʼ αὐτὴν Ἄρεος· ἱππότην δʼ ὄχλον πρὸς κρασπέδοισι στρατοπέδου τεταγμένον. Κάδμου δὲ λαὸς ἧστο πρόσθε τειχέων, νεκροὺς ὄπισθεν θέμενος, ὧν ἔκειτʼ ἀγών,
663ἔνερθε σεμνῶν μνημάτων Ἀμφίονος. ἱππεῦσι δʼ ἱππῆς ἦσαν ἀνθωπλισμένοι τετραόροισί τʼ ἀντίʼ ἅρμαθʼ ἅρμασιν. κῆρυξ δὲ Θησέως εἶπεν ἐς πάντας τάδε· Σιγᾶτε, λαοί· σῖγα, Καδμείων στίχες,
670ἀκούσαθʼ· ἡμεῖς ἥκομεν νεκροὺς μέτα, θάψαι θέλοντες, τὸν Πανελλήνων νόμον σῴζοντες, οὐδὲν δεόμενοι τεῖναι φόνον. κοὐδὲν Κρέων τοῖσδʼ ἀντεκήρυξεν λόγοις, ἀλλʼ ἧστʼ ἐφʼ ὅπλοις σῖγα. ποιμένες δʼ ὄχων
675τετραόρων κατῆρχον ἐντεῦθεν μάχης· πέραν δὲ διελάσαντες ἀλλήλων ὄχους, παραιβάτας ἔστησαν ἐς τάξιν δορός. χοἳ μὲν σιδήρῳ διεμάχονθʼ, οἳ δʼ ἔστρεφον πώλους ἐς ἀλκὴν αὖθις ἐς παραιβάτας.
680ἰδὼν δὲ Φόρβας, ὃς μοναμπύκων ἄναξ ἦν τοῖς Ἐρεχθείδαισιν, ἁρμάτων ὄχλον, οἵ τʼ αὖ τὸ Κάδμου διεφύλασσον ἱππικόν, συνῆψαν ἀλκὴν κἀκράτουν ἡσσῶντό τε. λεύσσων δὲ ταῦτα κοὐ κλύων — ἐκεῖ γὰρ ἦ
685ἔνθʼ ἅρματʼ ἠγωνίζεθʼ οἵ τʼ ἐπεμβάται — τἀκεῖ παρόντα πολλὰ πήματʼ, οὐκ ἔχω τί πρῶτον εἴπω, πότερα τὴν ἐς οὐρανὸν κόνιν προσαντέλλουσαν, ὡς πολλὴ παρῆν, ἢ τοὺς ἄνω τε καὶ κάτω φορουμένους
690ἱμᾶσιν, αἵματός τε φοινίου ῥοάς, τῶν μὲν πιτνόντων, τῶν δὲ θραυσθέντων δίφρων ἐς κρᾶτα πρὸς γῆν ἐκκυβιστώντων βίᾳ πρὸς ἁρμάτων τʼ ἀγαῖσι λειπόντων βίον; νικῶντα δʼ ἵπποις ὡς ὑπείδετο στρατὸν
695Κρέων τὸν ἐνθένδʼ, ἰτέαν λαβὼν χερὶ χωρεῖ, πρὶν ἐλθεῖν ξυμμάχοις δυσθυμίαν. καὶ συμπατάξαντες μέσον πάντα στρατὸν ἔκτεινον ἐκτείνοντο, καὶ παρηγγύων κελευσμὸν ἀλλήλοισι σὺν πολλῇ βοῇ·
702Θεῖνʼ· ἀντέρειδε τοῖς Ἐρεχθείδαις δόρυ. καὶ μὴν τὰ Θησέως γʼ οὐκ ὄκνῳ διεφθάρη, ἀλλʼ ἵετʼ εὐθὺς λάμπρʼ ἀναρπάσας ὅπλα· λόχος δʼ ὀδόντων ὄφεος ἐξηνδρωμένος δεινὸς παλαιστὴς ἦν· ἔκλινε γὰρ κέρας
705τὸ λαιὸν ἡμῶν· δεξιοῦ δʼ ἡσσώμενον φεύγει τὸ κείνων· ἦν δʼ ἀγὼν ἰσόρροπος. κἀν τῷδε τὸν στρατηγὸν αἰνέσαι παρῆν· οὐ γὰρ τὸ νικῶν τοῦτʼ ἐκέρδαινεν μόνον, ἀλλʼ ᾤχετʼ ἐς τὸ κάμνον οἰκείου στρατοῦ.
710ἔρρηξε δʼ αὐδήν, ὥσθʼ ὑπηχῆσαι χθόνα· Ὦ παῖδες, εἰ μὴ σχήσετε στερρὸν δόρυ σπαρτῶν τόδʼ ἀνδρῶν, οἴχεται τὰ Παλλάδος. θάρσος δʼ ἐνῶρσε παντὶ Κραναϊδῶν στρατῷ. αὐτός θʼ ὅπλισμα τοὐπιδαύριον λαβὼν
715δεινῆς κορύνης διαφέρων ἐσφενδόνα ὁμοῦ τραχήλους κἀπικείμενον κάρα, κυνέας θερίζων κἀποκαυλίζων ξύλῳ. μόλις δέ πως ἔτρεψαν ἐς φυγὴν πόδα. ἐγὼ δʼ ἀνηλάλαξα κἀνωρχησάμην
720κἄκρουσα χεῖρας. οἳ δʼ ἔτεινον ἐς πύλας. βοὴ δὲ καὶ κωκυτὸς ἦν ἀνὰ πτόλιν νέων γερόντων, ἱερά τʼ ἐξεπίμπλασαν φόβῳ. παρὸν δὲ τειχέων ἔσω μολεῖν, Θησεὺς ἐπέσχεν· οὐ γὰρ ὡς πέρσων πόλιν
725μολεῖν ἔφασκεν, ἀλλʼ ἀπαιτήσων νεκρούς. τοιόνδε τὸν στρατηγὸν αἱρεῖσθαι χρεών, ὃς ἔν τε τοῖς δεινοῖσίν ἐστιν ἄλκιμος μισεῖ θʼ ὑβριστὴν λαόν, ὃς πράσσων καλῶς ἐς ἄκρα βῆναι κλιμάκων ἐνήλατα
730ζητῶν ἀπώλεσʼ ὄλβον ᾧ χρῆσθαι παρῆν.
731ΧΟΡΌΣ: νῦν τήνδʼ ἄελπτον ἡμέραν ἰδοῦσʼ ἐγὼ
732θεοὺς νομίζω, καὶ δοκῶ τῆς συμφορᾶς
733ἔχειν ἔλασσον, τῶνδε τεισάντων δίκην.
734ἌΔΡΑΣΤΟΣ: ὦ Ζεῦ, τί δῆτα τοὺς ταλαιπώρους βροτοὺς φρονεῖν λέγουσι; σοῦ γὰρ ἐξηρτήμεθα δρῶμέν τε τοιαῦθʼ ἃν σὺ τυγχάνῃς θέλων. ἡμῖν γὰρ ἦν τό τʼ Ἄργος οὐχ ὑποστατόν, αὐτοί τε πολλοὶ καὶ νέοι βραχίοσιν·
739Ἐτεοκλέους τε σύμβασιν ποιουμένου, μέτρια θέλοντος, οὐκ ἐχρῄζομεν λαβεῖν, κἄπειτʼ ἀπωλόμεσθα. ὁ δʼ αὖ τότʼ εὐτυχής, λαβὼν πένης ὣς ἀρτίπλουτα χρήματα, ὕβριζʼ, ὑβρίζων τʼ αὖθις ἀνταπώλετο
744Κάδμου κακόφρων λαός. ὦ καιροῦ πέρα τὸ τόξον ἐντείνοντες· ὦ κενοὶ βροτῶν, καὶ πρὸς δίκης γε πολλὰ πάσχοντες κακά, φίλοις μὲν οὐ πείθεσθε, τοῖς δὲ πράγμασιν· πόλεις τʼ, ἔχουσαι διὰ λόγου κάμψαι κακά,
749φόνῳ καθαιρεῖσθʼ, οὐ λόγῳ, τὰ πράγματα. ἀτὰρ τί ταῦτα; κεῖνο βούλομαι μαθεῖν, πῶς ἐξεσώθης· εἶτα τἄλλʼ ἐρήσομαι.
752ἌΓΓΕΛΟΣ: ἐπεὶ ταραγμὸς πόλιν ἐκίνησεν δορί,
753πύλας διῆλθον, ᾗπερ εἰσῄει στρατός.
754ἌΔΡΑΣΤΟΣ: ὧν δʼ οὕνεχʼ ἁγὼν ἦν, νεκροὺς κομίζετε;
755ἌΓΓΕΛΟΣ: ὅσοι γε κλεινοῖς ἕπτʼ ἐφέστασαν δόμοις.
756ἌΔΡΑΣΤΟΣ: πῶς φῄς; ὁ δʼ ἄλλος ποῦ κεκμηκότων ὄχλος;
757ἌΓΓΕΛΟΣ: τάφῳ δέδονται πρὸς Κιθαιρῶνος πτυχαῖς.
758ἌΔΡΑΣΤΟΣ: τοὐκεῖθεν ἢ τοὐνθένδε; τίς δʼ ἔθαψέ νιν;
759ἌΓΓΕΛΟΣ: Θησεύς, σκιώδης ἔνθʼ Ἐλευθερὶς πέτρα.
760ἌΔΡΑΣΤΟΣ: οὓς δʼ οὐκ ἔθαψε ποῦ νεκροὺς ἥκεις λιπών;
761ἌΓΓΕΛΟΣ: ἐγγύς· πέλας γὰρ πᾶν ὅ τι σπουδάζεται.
762ἌΔΡΑΣΤΟΣ: ἦ που πικρῶς νιν θέραπες ἦγον ἐκ φόνου;
763ἌΓΓΕΛΟΣ: οὐδεὶς ἐπέστη τῷδε δοῦλος ὢν πόνῳ.
763aἌΔΡΑΣΤΟΣ: [...]
764ἌΓΓΕΛΟΣ: φαίης ἄν, εἰ παρῆσθʼ ὅτʼ ἠγάπα νεκρούς.
765ἌΔΡΑΣΤΟΣ: ἔνιψεν αὐτὸς τῶν ταλαιπώρων σφαγάς;
766ἌΓΓΕΛΟΣ: κἄστρωσέ γʼ εὐνὰς κἀκάλυψε σώματα.
Part 7
6101ST HALF-CHORUS: Thou speak’st of the gods as if they were just.
6112ND HALF-CHORUS: For who but they allot whate’er betides?
6121ST HALF-CHORUS: I see many a contradiction in their dealings with men.
6132ND HALF-CHORUS: The former fear hath warped thy judgment. Vengeance calls vengeance forth; slaughter calls for slaughter,
615but the gods give respite from affliction, holding in their own hands each thing’s allotted end.
6181ST HALF-CHORUS: Would I could reach yon plains with turrets crowned, leaving Callichorus, fountain of the goddess!
6202ND HALF-CHORUS: O that some god would give me wings to fly to the city of rivers twain!
6221ST HALF-CHORUS: So might’st thou see and know the fortunes of thy friends.
6232ND HALF-CHORUS: What fate, what issue there awaits the valiant
625monarch of this land?
6261ST HALF-CHORUS: Once more do we invoke the gods we called upon before; yea, in our fear this is our first and chiefest trust.
6282ND HALF-CHORUS: O Zeus, father to the child the heifer-mother bore in days long past, that daughter of Inachus!
6301ST HALF-CHORUS: O be gracious, I pray, and champion this city!
6312ND HALF-CHORUS: ’Tis thy own darling, thy own settler in the city of Argos that I am striving to rescue for the funeral pyre from outrageous insult.
634MESSENGER: Ladies, I bring you tidings of great joy, myself escaped—for I was taken prisoner in the battle
635which cost those chieftains seven their lives near Dirce’s fount—to bear the news of Theseus’ victory. But I will save thee tedious questioning; I was the servant of Capaneus,
640whom Zeus with scorching bolt to ashes burnt.
641CHORUS: Friend of friends, fair thy news of thy own return, nor less the news about Theseus; and if the host of Athens, too, is safe, welcome will all thy message be.
644MESSENGER: ’Tis safe, and all hath happened as I would it had befallen Adrastus
645and his Argives, whom from Inachus he led, to march against the city of the Cadmeans.
647CHORUS: How did the son of Aegeus and his fellow-warriors raise their trophy to Zeus? Tell us, for thou wert there and canst gladden us who were not.
650MESSENGER: Bright shone the sun, one levelled line of light, upon the world, as by Electra’s gate I stood to watch, from a turret with a far outlook. And lo! I saw the host in three divisions, deploying its mail-clad warriors
655on the high ground by the banks of Ismenus; this last I heard; and with them was the king himself, famous son of Aegeus; his own men, natives of old Cecropia, were ranged upon the right; while on the left,
660hard by the fountain of Ares, were the dwellers by the sea, harnessed spearmen they; on either wing were posted cavalry, in equal numbers, and chariots were stationed in the shelter of Amphion’s holy tomb. Meantime, the folk of Cadmus set themselves before the walls,
665placing in the rear the bodies for which they fought. Horse to horse, and car to car stood ranged. Then did the herald of Theseus cry aloud to all: Be still, ye folk! hush, ye ranks of Cadmus,
670hearken! we are come to fetch the bodies of the slain, wishing to bury them in observance of the universal law of Hellas; no wish have we to lengthen out the slaughter.
673Not a word would Creon let his herald answer back, but there he stood in silence under arms. Then did the drivers of the four-horse cars
675begin the fray; on, past each other they drave their chariots, bringing the warriors at their sides up into line. Some fought with swords, some wheeled the horses back to the fray again for those they drove.
680Now when Phorbas, who captained the cavalry of the Erechthidae, saw the thronging chariots, he and they who had the charge of the Theban horse met hand to hand, and by turns were victors and vanquished. The many horrors happening there I saw, not merely heard about, for I was at the spot
685where the chariots and their riders met and fought, but which to tell of first I know not,—the clouds of dust that mounted to the sky, the warriors tangled in the reins and dragged this way and that,
690the streams of crimson gore, when men fell dead, or when, from shattered chariot-seats, they tumble headlong to the ground, and, mid the splinters of their cars, gave up the ghost. But Creon, when he marked our cavalry’s success on one wing,
695caught up a shield and rushed into the fray, ere that despondency should seize his men; but not for that did Theseus recoil in fear; no! snatching up at once his glittering harness he hied him on. And the twain, clashing their shields together as they met in the midst of the assembled host,
700were dealing death and courting it, shouting loudly each to his fellow the battle-cry: Slay, and with thy spear strike home against the sons of Erechtheus. Fierce foes to cope with were the warriors whom the dragon’s teeth to manhood reared; so fierce, they broke
705our left wing, albeit theirs was routed by our right and put to flight, so that the struggle was evenly balanced. Here again our chief deserved all praise, for this success was not the only advantage he gained; no! next he sought that part of his army which was wavering;
710and loud he called to them, that the earth rang again, My sons, if ye cannot restrain the earth-born warriors’ stubborn spear, the cause of Pallas is lost. His word inspired new courage in all the Danaid host. Therewith himself did seize a fearsome mace, weapon of Epidaurian warfare,
715and swung it to and fro, and with that club, as with a sickle, he shore off necks and heads and helmets thereupon. Scarce even then they turned them- selves to fly. For joy cried I, and danced
720and clapped my hands; while to the gates they ran. Throughout the town echoed the shrieks of young and old, as they crowded the temples in terror. But Theseus, when he might have come inside the walls, held back his men, for he had not come, said he,
725to sack the town, but to ask for the bodies of the dead.
726Such the general men should choose, one who shows his bravery in danger, yet hates the pride of those that in their hour of fortune lose the bliss they might have enjoyed,
730through seeking to scale the ladder’s topmost step.
731CHORUS: Now do I believe in the gods after seeing this unexpected day, and I feel my woes are lighter now that these have paid their penalty.
734ADRASTUS: O Zeus, why do men assert the wisdom of the wretched
735human race? On thee we all depend, and all we do is only what thou listest. We thought our Argos irresistible, ourselves a young and lusty host, and so when Eteocles was for making terms,
740in spite of his fair offer we would not accept them, and so we perished. Then in their turn those foolish folk of Cadmus, to fortune raised, like some beggar with his newly-gotten wealth, waxed wanton, and, waxing so, were ruined in their turn. Ye foolish sons of men! who strain your bow like men who shoot
745beyond their mark, and only by suffering many evils as ye deserve, though deaf to friends, yet yield to circumstances; ye cities likewise, though ye might by parley end your mischief, yet ye choose the sword instead of reason to settle all disputes.
750But wherefore these reflections? This I fain would learn, the way thou didst escape; and after that I will ask thee of the rest.
752MESSENGER: During the uproar which prevailed in the city owing to the battle, I passed the gates, just as the host had entered them.
Part 8
767ἌΔΡΑΣΤΟΣ: δεινὸν μὲν ἦν βάσταγμα κᾀσχύνην ἔχον.
768ἌΓΓΕΛΟΣ: τί δʼ αἰσχρὸν ἀνθρώποισι τἀλλήλων κακά;
769ἌΔΡΑΣΤΟΣ: οἴμοι· πόσῳ σφιν συνθανεῖν ἂν ἤθελον.
770ἌΓΓΕΛΟΣ: ἄκραντʼ ὀδύρῃ ταῖσδέ τʼ ἐξάγεις δάκρυ.
771ἌΔΡΑΣΤΟΣ: δοκῶ μέν, αὐταί γʼ εἰσὶν αἱ διδάσκαλοι.
772ἀλλʼ εἶἑν· αἴρω χεῖρʼ ἀπαντήσας νεκροῖς
773Ἅιδου τε μολπὰς ἐκχέω δακρυρρόους,
774φίλους προσαυδῶν, ὧν λελειμμένος τάλας
775ἔρημα κλαίω· τοῦτο γὰρ μόνον βροτοῖς
776οὐκ ἔστι τἀνάλωμʼ ἀναλωθὲν λαβεῖν,
777ψυχὴν βροτείαν· χρημάτων δʼ εἰσὶν πόροι.
778ΧΟΡΌΣ: — τὰ μὲν εὖ, τὰ δὲ δυστυχῆ.
779πόλει μὲν εὐδοξία
780καὶ στρατηλάταις δορὸς
781διπλάζεται τιμά·
782ἐμοὶ δὲ παίδων μὲν εἰσιδεῖν μέλη
783πικρόν, καλὸν θέαμα δʼ, εἴπερ ὄψομαι,
784τὰν ἄελπτον ἁμέραν
785ἰδοῦσα, πάντων μέγιστον ἄλγος.
786ΧΟΡΌΣ: — ἄγαμόν μʼ ἔτι δεῦρʼ ἀεὶ
787Χρόνος παλαιὸς πατὴρ
788ὤφελʼ ἁμερᾶν κτίσαι.
789τί γάρ μʼ ἔδει παίδων;
790τὸ μὲν γὰρ ἤλπιζον ἂν πεπονθέναι
791πάθος περισσόν, εἰ γάμων ἀπεζύγην,
792νῦν δʼ ὁρῶ σαφέστατον
793κακόν, τέκνων φιλτάτων στερεῖσα.
794ΧΟΡΌΣ: ἀλλὰ τάδʼ ἤδη σώματα λεύσσω
795τῶν οἰχομένων παίδων· μελέα
796πῶς ἂν ὀλοίμην σὺν τοῖσδε τέκνοις
797κοινὸν ἐς Ἅιδην καταβᾶσα;
798ἌΔΡΑΣΤΟΣ: στεναγμόν, ὦ ματέρες,
799τῶν κατὰ χθονὸς νεκρῶν
800ἀύσατʼ ἀπύσατʼ ἀντίφωνʼ ἐμῶν
801στεναγμάτων κλύουσαι.
802ΧΟΡΌΣ: — ὦ παῖδες, ὦ πικρὸν φίλων
803προσηγόρημα ματέρων,
804προσαυδῶ σε τὸν θανόντα.
805ἌΔΡΑΣΤΟΣ: ἰὼ ἰώ.
805bΧΟΡΌΣ: τῶν γʼ ἐμῶν κακῶν ἐγώ.
806ἌΔΡΑΣΤΟΣ: αἰαῖ.
806bΧΟΡΌΣ: [...]
807ἌΔΡΑΣΤΟΣ: ἐπάθομεν ὤ [...]
807bΧΟΡΌΣ: τὰ κύντατʼ ἄλγη κακῶν.
808ἌΔΡΑΣΤΟΣ: ὦ πόλις Ἀργεία, τὸν ἐμὸν πότμον οὐκ ἐσορᾶτε;
809ΧΟΡΌΣ: — ὁρῶσι κἀμὲ τὰν τάλαι-
810ναν, τέκνων ἄπαιδα.
811ἌΔΡΑΣΤΟΣ: προσάγετε τῶν δυσπότμων
812σώμαθʼ αἱματοσταγῆ,
813σφαγέντας οὐκ ἄξιʼ οὐδʼ ὑπʼ ἀξίων,
814ἐν οἷς ἀγὼν ἐκράνθη.
815ΧΟΡΌΣ: — δόθʼ, ὡς περιπτυχαῖσι δὴ
816χέρας προσαρμόσασʼ ἐμοῖς
817ἐν ἀγκῶσι τέκνα θῶμαι.
Part 8
754ADRASTUS: Are ye bringing the bodies, for the which the strife arose?
755MESSENGER: Ay, each of the seven chiefs who led their famous hosts.
756ADRASTUS: What sayest thou? the rest who fell—say, where are they?
757MESSENGER: They have found burial in the dells of Cithseron.
758ADRASTUS: On this or that side of the mount? And who did bury them?
759MESSENGER: Theseus buried them ’neath the shadow of Eleutherae’s cliff.
760ADRASTUS: Where didst thou leave the dead he hath not buried?
761MESSENGER: Not far away; earnest haste makes every goal look close.
762ADRASTUS: No doubt in sorrow slaves would gather them from the carnage.
763MESSENGER: Slaves! not one of them was set to do this toil.
763aADRASTUS: [...]
764MESSENGER: Thou wouldst say so, hadst thou been there to see his loving tendance of the dead.
765ADRASTUS: Did he himself wash the bloody wounds of the hapless youths?
766MESSENGER: Ay, and strewed their biers and wrapped them in their shrouds.
767ADRASTUS: An awful burden this, involving some disgrace.
768MESSENGER: Why, what disgrace to men are their fellows’ sorrows?
769ADRASTUS: Ah me! how much rather had I died with them!
770MESSENGER: ’Tis vain to weep and move to tears these women.
771ADRASTUS: Methinks ’tis they who give the lesson. Enough of that! My hands I lift at meeting of the dead, and pour forth a tearful dirge to Hades, calling on my friends,
775whose loss I mourn in wretched solitude; for this one thing, when once ’tis spent, man cannot recover, the breath of life, though he knoweth ways to get his wealth again.
778CHORUS: Joy is here and sorrow too,—
780for the state fair fame, and for our captains double meed of honour. Bitter for me it is to see the limbs of my dead sons, and yet a welcome sight withal, because I shall behold the unexpected day
785after sorrow’s cup was full.
Part 9
818ἌΔΡΑΣΤΟΣ: ἔχεις ἔχεις.
818bΧΟΡΌΣ: — πημάτων γʼ ἅλις βάρος.
819ἌΔΡΑΣΤΟΣ: αἰαῖ.
819bΧΟΡΌΣ: τοῖς τεκοῦσι δʼ οὐ λέγεις;
820ἌΔΡΑΣΤΟΣ: ἀίετέ μου.
820bΧΟΡΌΣ: στένεις ἐπʼ ἀμφοῖν ἄχη.
821ἌΔΡΑΣΤΟΣ: εἴθε με Καδμείων ἔναρον στίχες ἐν κονίαισιν.
822ΧΟΡΌΣ: — ἐμὸν δὲ μήποτʼ ἐζύγη
823δέμας ἐς ἀνδρὸς εὐνάν.
824ἌΔΡΑΣΤΟΣ: ἴδετε κακῶν πέλαγος, ὦ
825ματέρες τάλαιναι τέκνων.
826ΧΟΡΌΣ: — κατὰ μὲν ὄνυξιν ἠλοκίσμεθʼ, ἀμφὶ δὲ
827σποδὸν κάρᾳ κεχύμεθα.
828ἌΔΡΑΣΤΟΣ: ἰὼ ἰώ μοί μοι·
829κατά με πέδον γᾶς ἕλοι,
830διὰ δὲ θύελλα σπάσαι,
831πυρός τε φλογμὸς ὁ Διὸς ἐν κάρᾳ πέσοι.
833ΧΟΡΌΣ: — πικροὺς ἐσεῖδες γάμους,
834πικρὰν δὲ Φοίβου φάτιν·
835ἔρημά σʼ ἁ πολύστονος Οἰδιπόδα
836δώματα λιποῦσʼ ἦλθʼ Ἐρινύς.
837ΘΗΣΕΎΣ: μέλλων σʼ ἐρωτᾶν, ἡνίκʼ ἐξήντλεις στρατῷ γόους, ἀφήσω· τοὺς ἐκεῖ μὲν ἐκλιπὼν εἴασα μύθους, νῦν δʼ Ἄδραστον εἰσορῶ· πόθεν ποθʼ οἵδε διαπρεπεῖς εὐψυχίᾳ θνητῶν ἔφυσαν; εἰπέ γʼ ὡς σοφώτερος
843νέοισιν ἀστῶν τῶνδʼ· ἐπιστήμων γὰρ εἶ. εἶδον γὰρ αὐτῶν κρείσσονʼ ἢ λέξαι λόγῳ τολμήμαθʼ, οἷς ἤλπιζον αἱρήσειν πόλιν. ἓν δʼ οὐκ ἐρήσομαί σε, μὴ γέλωτʼ ὄφλω, ὅτῳ ξυνέστη τῶνδʼ ἕκαστος ἐν μάχῃ
848ἢ τραῦμα λόγχης πολεμίων ἐδέξατο. κενοὶ γὰρ οὗτοι τῶν τʼ ἀκουόντων λόγοι καὶ τοῦ λέγοντος, ὅστις ἐν μάχῃ βεβὼς λόγχης ἰούσης πρόσθεν ὀμμάτων πυκνῆς σαφῶς ἀπήγγειλʼ ὅστις ἐστὶν ἁγαθός.
853οὐκ ἂν δυναίμην οὔτʼ ἐρωτῆσαι τάδε οὔτʼ αὖ πιθέσθαι τοῖσι τολμῶσιν λέγειν· μόλις γὰρ ἄν τις αὐτὰ τἀναγκαῖʼ ὁρᾶν δύναιτʼ ἂν ἑστὼς πολεμίοις ἐναντίος.
857ἌΔΡΑΣΤΟΣ: ἄκουε δή νυν· καὶ γὰρ οὐκ ἄκοντί μοι δίδως ἔπαινον ὧν ἔγωγε βούλομαι φίλων ἀληθῆ καὶ δίκαιʼ εἰπεῖν πέρι. ὁρᾷς τὸν ἁβρόν, οὗ βέλος διέπτατο; Καπανεὺς ὅδʼ ἐστίν· ᾧ βίος μὲν ἦν πολύς,
862ἥκιστα δʼ ὄλβῳ γαῦρος ἦν· φρόνημα δὲ οὐδέν τι μεῖζον εἶχεν ἢ πένης ἀνήρ, φεύγων τραπέζαις ὅστις ἐξογκοῖτʼ ἄγαν τἀρκοῦντʼ ἀτίζων· οὐ γὰρ ἐν γαστρὸς βορᾷ τὸ χρηστὸν εἶναι, μέτρια δʼ ἐξαρκεῖν ἔφη.
867φίλοις τʼ ἀληθὴς ἦν φίλος, παροῦσί τε καὶ μὴ παροῦσιν· ὧν ἀριθμὸς οὐ πολύς. ἀψευδὲς ἦθος, εὐπροσήγορον στόμα, ἄκραντον οὐδὲν οὔτʼ ἐς οἰκέτας ἔχων οὔτʼ ἐς πολίτας. τὸν δὲ δεύτερον λέγω
872Ἐτέοκλον, ἄλλην χρηστότητʼ ἠσκηκότα· νεανίας ἦν τῷ βίῳ μὲν ἐνδεής, πλείστας δὲ τιμὰς ἔσχʼ ἐν Ἀργείᾳ χθονί. φίλων δὲ χρυσὸν πολλάκις δωρουμένων οὐκ εἰσεδέξατʼ οἶκον ὥστε τοὺς τρόπους
877δούλους παρασχεῖν χρημάτων ζευχθεὶς ὕπο. τοὺς δʼ ἐξαμαρτάνοντας, οὐχὶ τὴν πόλιν ἤχθαιρʼ· ἐπεί τοι κοὐδὲν αἰτία πόλις κακῶς κλύουσα διὰ κυβερνήτην κακόν. ὁ δʼ αὖ τρίτος τῶνδʼ Ἱππομέδων τοιόσδʼ ἔφυ·
882παῖς ὢν ἐτόλμησʼ εὐθὺς οὐ πρὸς ἡδονὰς Μουσῶν τραπέσθαι πρὸς τὸ μαλθακὸν βίου, ἀγροὺς δὲ ναίων, σκληρὰ τῇ φύσει διδοὺς ἔχαιρε πρὸς τἀνδρεῖον, ἔς τʼ ἄγρας ἰὼν ἵπποις τε χαίρων τόξα τʼ ἐντείνων χεροῖν,
887πόλει παρασχεῖν σῶμα χρήσιμον θέλων. ὁ τῆς κυναγοῦ δʼ ἄλλος Ἀταλάντης γόνος Παρθενοπαῖος, εἶδος ἐξοχώτατος, Ἀρκὰς μὲν ἦν, ἐλθὼν δʼ ἐπʼ Ἰνάχου ῥοὰς παιδεύεται κατʼ Ἄργος. ἐκτραφεὶς δʼ ἐκεῖ
892πρῶτον μέν, ὡς χρὴ τοὺς μετοικοῦντας ξένους, λυπηρὸς οὐκ ἦν οὐδʼ ἐπίφθονος πόλει οὐδʼ ἐξεριστὴς τῶν λόγων, ὅθεν βαρὺς μάλιστʼ ἂν εἴη δημότης τε καὶ ξένος. λόχοις δʼ ἐνεστὼς ὥσπερ Ἀργεῖος γεγὼς
897ἤμυνε χώρᾳ, χὡπότʼ εὖ πράσσοι πόλις, ἔχαιρε, λυπρῶς δʼ ἔφερεν, εἴ τι δυστυχοῖ. πολλοὺς δʼ ἐραστὰς κἀπὸ θηλειῶν ὅσας ἔχων ἐφρούρει μηδὲν ἐξαμαρτάνειν. Τυδέως δʼ ἔπαινον ἐν βραχεῖ θήσω μέγαν·
907φιλότιμον ἦθος πλούσιον, φρόνημα δὲ ἐν τοῖσιν ἔργοις, οὐχὶ τοῖς λόγοις, ἴσον. ἐκ τῶνδε μὴ θαύμαζε τῶν εἰρημένων, Θησεῦ, πρὸ πύργων τούσδε τολμῆσαι θανεῖν. τὸ γὰρ τραφῆναι μὴ κακῶς αἰδῶ φέρει·
912αἰσχύνεται δὲ τἀγάθʼ ἀσκήσας ἀνὴρ κακὸς γενέσθαι πᾶς τις. ἡ δʼ εὐανδρία διδακτός, εἴπερ καὶ βρέφος διδάσκεται λέγειν ἀκούειν θʼ ὧν μάθησιν οὐκ ἔχει. ἃ δʼ ἂν μάθῃ τις, ταῦτα σῴζεσθαι φιλεῖ
917πρὸς γῆρας. οὕτω παῖδας εὖ παιδεύετε.
918ΧΟΡΌΣ: ἰὼ τέκνον, δυστυχῆ σʼ
919ἔτρεφον, ἔφερον ὑφʼ ἥπατος
920πόνους ἐνεγκοῦσʼ ἐν ὠδῖσι· καὶ
921νῦν Ἅιδας τὸν ἐμὸν
922ἔχει μόχθον ἀθλίας,
923ἐγὼ δὲ γηροβοσκὸν οὐκ ἔχω, τεκοῦσʼ
924ἁ τάλαινα παῖδα.
925ΘΗΣΕΎΣ: καὶ μὴν τὸν Οἰκλέους γε γενναῖον τόκον
926θεοὶ ζῶντʼ ἀναρπάσαντες ἐς μυχοὺς χθονὸς
927αὐτοῖς τεθρίπποις εὐλογοῦσιν ἐμφανῶς·
928τὸν Οἰδίπου τε παῖδα, Πολυνείκην λέγω,
929ἡμεῖς ἐπαινέσαντες οὐ ψευδοίμεθʼ ἄν.
930ξένος γὰρ ἦν μοι πρὶν λιπὼν Κάδμου πόλιν
931φυγῇ πρὸς Ἄργος διαβαλεῖν αὐθαίρετος.
932ἀλλʼ οἶσθʼ ὃ δρᾶσαι βούλομαι τούτων πέρι;
933ἌΔΡΑΣΤΟΣ: οὐκ οἶδα πλὴν ἕν, σοῖσι πείθεσθαι λόγοις.
934ΘΗΣΕΎΣ: τὸν μὲν Διὸς πληγέντα Καπανέα πυρὶ [...]
935ἌΔΡΑΣΤΟΣ: ἦ χωρὶς ἱερὸν ὡς νεκρὸν θάψαι θέλεις;
936ΘΗΣΕΎΣ: ναί· τοὺς δέ γʼ ἄλλους πάντας ἐν μιᾷ πυρᾷ.
Part 9
786CHORUS: Would that Father Time had kept me unwed from my youth up e’en till now when I am old! What need had I of children?
790Methinks I should not have suffered excessively, had I never borne the marriage-yoke; but now I have my sorrow full in view, the loss of children dear.
794CHORUS: Lo! I see the bodies
795of the fallen youths. Woe is me! would I could join these children in their death and descend to Hades with them!
798ADRASTUS: Mothers, raise the wail for the dead departed;
800cry in answer when ye hear my note of woe.
802CHORUS: My sons, my sons! O bitter words for loving mothers to address to you! To thee, my lifeless child, I call.
805ADRASTUS: Woe! woe!
805bCHORUS: Ah me, my sufferings!
806ADRASTUS: Alas!
806bCHORUS: [...]
807ADRASTUS: We have endured, alas!—
807bCHORUS: Sorrows most grievous.
808ADRASTUS: O citizens of Argos! do ye not behold my fate?
809CHORUS: They see thee, and me the hapless mother,
810reft of her children.
811ADRASTUS: Bring near the blood-boltered corpses of those hapless chiefs, foully slain by foes unworthy, with whom lay the decision of the contest.
815CHORUS: Let me embrace and hold my children to my bosom in my enfolding arms.
818ADRASTUS: There, there! thou hast—
818bCHORUS: Sorrows heavy enough to bear.
819ADRASTUS: Ah me!
819bCHORUS: Thy groans mingle with those of their parents.
820ADRASTUS: Hear me.
820bCHORUS: O’er both of us thou dost lament.
Part 10
937ἌΔΡΑΣΤΟΣ: ποῦ δῆτα θήσεις μνῆμα τῷδε χωρίσας;
938ΘΗΣΕΎΣ: αὐτοῦ παρʼ οἴκους τούσδε συμπήξας τάφον.
939ἌΔΡΑΣΤΟΣ: οὗτος μὲν ἤδη δμωσὶν ἂν μέλοι πόνος.
940ΘΗΣΕΎΣ: ἡμῖν δέ γʼ οἵδε· στειχέτω δʼ ἄχθη νεκρῶν.
941ἌΔΡΑΣΤΟΣ: ἴτʼ, ὦ τάλαιναι μητέρες, τέκνων πέλας.
942ΘΗΣΕΎΣ: ἥκιστʼ, Ἄδραστε, τοῦτο πρόσφορον λέγεις.
943ἌΔΡΑΣΤΟΣ: πῶς; τὰς τεκούσας οὐ χρεὼν ψαῦσαι τέκνων;
944ΘΗΣΕΎΣ: ὄλοιντʼ ἰδοῦσαι τούσδʼ ἂν ἠλλοιωμένους.
945ἌΔΡΑΣΤΟΣ: πικρὰ γὰρ ὄψις αἷμα κὠτειλαὶ νεκρῶν.
946ΘΗΣΕΎΣ: τί δῆτα λύπην ταῖσδε προσθεῖναι θέλεις;
947ἌΔΡΑΣΤΟΣ: νικᾷς. μένειν χρὴ τλημόνως· λέγει γὰρ εὖ
948Θησεύς· ὅταν δὲ τούσδε προσθῶμεν πυρί,
949ὀστᾶ προσάξεσθε. ὦ ταλαίπωροι βροτῶν,
950τί κτᾶσθε λόγχας καὶ κατʼ ἀλλήλων φόνους
951τίθεσθε; παύσασθʼ, ἀλλὰ λήξαντες πόνων
952ἄστη φυλάσσεθʼ ἥσυχοι μεθʼ ἡσύχων.
953σμικρὸν τὸ χρῆμα τοῦ βίου· τοῦτον δὲ χρὴ
954ὡς ῥᾷστα καὶ μὴ σὺν πόνοις διεκπερᾶν.
955ΧΟΡΌΣ: — οὐκέτʼ εὔτεκνος, οὐκέτʼ εὔ-
956παις, οὐδʼ εὐτυχίας μέτε-
957στίν μοι κουροτόκοις ἐν Ἀργείαις·
958οὐδʼ Ἄρτεμις λοχία
959προσφθέγξαιτʼ ἂν τὰς ἀτέκνους.
960δυσαίων δʼ ὁ βίος,
961πλαγκτὰ δʼ ὡσεί τις νεφέλα
962πνευμάτων ὑπὸ δυσχίμων ἀίσσω.
963ΧΟΡΌΣ: — ἑπτὰ ματέρες ἑπτὰ κού-
964ρους ἐγεινάμεθʼ αἱ ταλαί-
965πωροι κλεινοτάτους ἐν Ἀργείοις·
966καὶ νῦν ἄπαις ἄτεκνος
967γηράσκω δυστανοτάτως,
968οὔτʼ ἐν φθιμένοις
969οὔτʼ ἐν ζωοῖσιν ἀριθμουμένη,
970χωρὶς δή τινα τῶνδʼ ἔχουσα μοῖραν.
971ΧΟΡΌΣ: — ὑπολελειμμένα μοι δάκρυα·
972μέλεα παιδὸς ἐν οἴκοις
973κεῖται μνήματα, πένθιμοι
974κουραὶ καὶ στέφανοι κόμας,
974aλοιβαί τε νεκύων φθιμένων,
975ἀοιδαί θʼ ἃς χρυσοκόμας
976Ἀπόλλων οὐκ ἐνδέχεται·
977γόοισι δʼ ὀρθρευομένα
978δάκρυσι νοτερὸν ἀεὶ πέπλων
979πρὸς στέρνῳ πτύχα τέγξω.
980ΧΟΡΌΣ: — καὶ μὴν θαλάμας τάσδʼ ἐσορῶ δὴ Καπανέως ἤδη τύμβον θʼ ἱερὸν μελάθρων τʼ ἐκτὸς Θησέως ἀναθήματα νεκροῖς, κλεινήν τʼ ἄλοχον τοῦ καπφθιμένου
985τοῦδε κεραυνῷ πέλας Εὐάδνην, ἣν Ἶφις ἄναξ παῖδα φυτεύει. τί ποτʼ αἰθερίαν ἕστηκε πέτραν, ἣ τῶνδε δόμων ὑπερακρίζει, τήνδʼ ἐμβαίνουσα κέλευθον;
990ΕΥ̓ΆΔΝΗ: τί φέγγος, τίνʼ αἴγλαν ἐδίφρευε τόθʼ ἅλιος σελάνα τε κατʼ αἰθέρα, λαμπάδʼ ἵνʼ ὠκυθόαι νύμφαι, ἱππεύουσι διʼ ὀρφναίας,
995ἁνίκα γάμων γάμων τῶν ἐμῶν πόλις Ἄργους ἀοιδάς, εὐδαιμονίας, ἐπύργωσε καὶ γαμέτα χαλκεοτευχοῦς, αἰαῖ, Καπανέως.
1000πρός σʼ ἔβαν δρομὰς ἐξ ἐμῶν οἴκων ἐκβακχευσαμένα, πυρᾶς φῶς τάφον τε βατεύσουσα τὸν αὐτόν, ἐς Ἅιδαν καταλύσουσʼ ἔμμοχθον
1005βίοτον αἰῶνός τε πόνους· ἥδιστος γάρ τοι θάνατος συνθνῄσκειν θνῄσκουσι φίλοις, εἰ δαίμων τάδε κραίνοι.
1009ΧΟΡΌΣ: καὶ μὴν ὁρᾷς τήνδʼ ἧς ἐφέστηκας πέλας
1010πυράν, Διὸς θησαυρόν, ἔνθʼ ἔνεστι σὸς
1011πόσις δαμασθεὶς λαμπάσιν κεραυνίοις.
1012ΕΥ̓ΆΔΝΗ: ὁρῶ δὴ τελευτάν, ἵνʼ ἕστακα· τύχα δέ μοι ξυνάπτοι ποδός· ἀλλὰ τᾶς εὐκλεΐας χάριν ἔνθεν ὁρ- μάσω τᾶσδʼ ἀπὸ πέτρας πη-
1017δήσασα πυρὸς ἔσω, σῶμά τʼ αἴθοπι φλογμῷ πόσει συμμείξασα, φίλον χρῶτα χρωτὶ πέλας θεμένα, Φερσεφονείας ἥξω θαλάμους,
1023σὲ τὸν θανόντʼ οὔποτʼ ἐμᾷ προδοῦσα ψυχᾷ κατὰ γᾶς. ἴτω φῶς γάμοι τε· ἴθʼ αἵτινες εὐναὶ δικαίων ὑμεναίων ἐν Ἄργει
1028φανῶσιν τέκνοις· ὅσιος δʼ ὅσιος εὐναῖος γαμέτας συντηχθεὶς αὔραις ἀδόλοις γενναίας ἀλόχοιο.
1031ΧΟΡΌΣ: καὶ μὴν ὅδʼ αὐτὸς σὸς πατὴρ βαίνει πέλας
1032γεραιὸς Ἶφις ἐς νεωτέρους λόγους,
1033οὓς οὐ κατειδὼς πρόσθεν ἀλγήσει κλύων.
1034ἾΦΙΣ: ὦ δυστάλαιναι, δυστάλας δʼ ἐγὼ γέρων, ἥκω διπλοῦν πένθημʼ ὁμαιμόνων ἔχων, τὸν μὲν θανόντα παῖδα Καδμείων δορὶ Ἐτέοκλον ἐς γῆν πατρίδα ναυσθλώσων νεκρόν, ζητῶν τʼ ἐμὴν παῖδʼ, ἣ δόμων ἐξώπιος
1039βέβηκε πηδήσασα Καπανέως δάμαρ, θανεῖν ἐρῶσα σὺν πόσει. χρόνον μὲν οὖν τὸν πρόσθʼ ἐφρουρεῖτʼ ἐν δόμοις· ἐπεὶ δʼ ἐγὼ φυλακὰς ἀνῆκα τοῖς παρεστῶσιν κακοῖς, βέβηκεν. ἀλλὰ τῇδέ νιν δοξάζομεν
1044μάλιστʼ ἂν εἶναι· φράζετʼ εἰ κατείδετε.
Part 10
821ADRASTUS: Would God the Theban ranks had laid me dead in the dust!
822CHORUS: Oh that I had ne’er been wedded to a husband!
824ADRASTUS: Behold this sea of troubles!
825Ah! hapless mothers.
826CHORUS: Our nails have ploughed our cheeks in furrows, and o’er our heads have we strewn ashes.
828ADRASTUS: Ah me! ah me! Oh that earth’s floor would swallow me,
830or the whirlwind snatch me away, or Zeus’s flaming bolt descend upon my head!
832CHORUS: Bitter the marriages thou didst witness, bitter the oracle of Phoebus!
835The curse of Oedipus, fraught with sorrow, after desolating his house, is come on thee.
837THESEUS: I meant to question thee when thou wert venting thy lamentations to the host, but I will let it pass; yet, though I dropped the matter then
840and left it alone, I now do ask Adrastus, Of what lineage sprang those youths, to shine so bright in chivalry? Tell it to our younger citizens of thy fuller wisdom, for thou art skilled to know. Myself beheld their daring deeds, too high for words to tell,
845whereby they thought to capture Thebes. One question will I spare thee, lest I provoke thy laughter; the foe that each of them encountered in the fray, the spear from which each received his death-wound. These be idle tales alike for those who hear
850or him who speaks, that any man amid the fray, when clouds of darts are hurtling before his eyes, should declare for certain who each champion is. I could not ask such questions, nor yet believe those who dare assert the like;
855for when a man is face to face with the foe, he scarce can see even that which ’tis his bounden duty to observe.
857ADRASTUS: Hearken then. For in giving this task to me thou findest a willing eulogist of friends, whose praise I would declare in all truth and sincerity.
860Dost see yon corpse by Zeus’s bolt transfixed? That is Capaneus; though he had ample wealth, yet was he the last to boast of his prosperity; nor would he ever vaunt himself above a poorer neighbour, but shunned the man whose sumptuous board had puffed him up too high
865and made him scorn mere competence, for he held that virtue lies not in greedy gluttony, but that moderate means suffice. True friend was he, alike to present or to absent friends the same; of such the number is not great. His was a guileless character,
870a courteous address, that left no promise unperformed either towards his own household or his fellow-citizens. The next I name is Eteocles; a master he of other kinds of excellence; young, nor richly dowered with store, yet high in honour in the Argive land.
875And though his friends oft offered gifts of gold, he would not have it in his house, to make his character its slave by taking wealth’s yoke upon him. Not his city, but those that sinned against her did he hate, for a city is no wise to be blamed
880if it get an evil name by reason of an evil governor.
881Such another was Hippomedon, third of all this band; from his very boyhood he refrained from turning towards the allurements of the Muses, to lead a life of ease; his home was in the fields, and gladly would he school his nature to hardships
885with a view to manliness, aye hasting to the chase, rejoicing in his steeds or straining of his bow, because he would make himself of use unto his state. Next behold the huntress Atalanta’s son, Parthenopaeus, a youth of peerless beauty;
890from Arcady he came even to the streams of Inachus, and in Argos spent his boyhood. There, when he grew to man’s estate, first, as is the duty of strangers settled in another land, he showed no pique or jealousy against the state, became no quibbler, chiefest source of annoyance
895citizen or stranger can give, but took his stand amid the host, and fought for Argos as he were her own son, glad at heart whenso the city prospered, deeply grieved if e’er reverses came; many a lover though he had midst men and maids,
900yet was he careful to avoid offence.
901Of Tydeus next the lofty praise I will express in brief; no brilliant spokesman he, but a clever craftsman in the art of war, with many a shrewd device; inferior in judgment to his brother Meleager,
905yet through his warrior skill lending his name to equal praise, for he had found in arms a perfect science; his was an ambitious nature, a spirit rich in store of deeds, with words less fully dowered. From this account then wonder not,
910Theseus, that they dared to die before the towers; for noble nurture carries honour with it, and every man, when once he hath practised virtue, scorns the name of villain. Courage may be learnt, for even a babe doth learn
915to speak and hear things it cannot comprehend; and whatso’er a child hath learnt, this it is his wont to treasure up till he is old. So train up your children in a virtuous way.
918CHORUS: Alas! my son, to sorrow I bare thee and carried thee within my womb,
920enduring the pangs of travail; but now Hades takes the fruit of all my hapless toil, and I that; had a son am left, ah me! with none to nurse my age.
925THESEUS: As for the noble son of Oecleus, him, while yet he lived, the gods snatched hence to the bowels of the earth, and. his chariot too, manifestly blessing him; while I myself may truthfully tell the praises of the son of Oedipus, that is, Polynices,
930for he was my guest-friend ere he left the town of Cadmus and crossed to Argos in voluntary exile. But dost thou know what I would have thee do in this matter?
933ADRASTUS: I know naught save this,—to yield obedience to thy hests.
934THESEUS: As for yon Capaneus, stricken by the bolt of Zeus—
935ADRASTUS: Wilt bury him apart as a consecrated corpse?
936THESEUS: Even so; but all the rest on one funeral pyre.
937ADRASTUS: Where wilt thou set the tomb apart for him?
938THESEUS: Here near this temple have I builded him a sepulchre.
939ADRASTUS: Thy thralls forthwith must undertake this toil.
940THESEUS: Myself will look to those others; let the biers advance.
941ADRASTUS: Approach your sons, unhappy mothers.
942THESEUS: This thy proposal, Adrastus, is anything but good.
Part 11
1045ΕΥ̓ΆΔΝΗ: τί τάσδʼ ἐρωτᾷς; ἥδʼ ἐγὼ πέτρας ἔπι
1046ὄρνις τις ὡσεὶ Καπανέως ὑπὲρ πυρᾶς
1047δύστηνον αἰώρημα κουφίζω, πάτερ.
1048ἾΦΙΣ: τέκνον, τίς αὔρα; τίς στόλος; τίνος χάριν
1049δόμων ὑπεκβᾶσʼ ἦλθες ἐς τήνδε χθόνα;
1050ΕΥ̓ΆΔΝΗ: ὀργὴν λάβοις ἂν τῶν ἐμῶν βουλευμάτων
1051κλύων· ἀκοῦσαι δʼ οὔ σε βούλομαι, πάτερ.
1052ἾΦΙΣ: τί δʼ; οὐ δίκαιον πατέρα τὸν σὸν εἰδέναι;
1053ΕΥ̓ΆΔΝΗ: κριτὴς ἂν εἴης οὐ σοφὸς γνώμης ἐμῆς.
1054ἾΦΙΣ: σκευῇ δὲ τῇδε τοῦ χάριν κοσμεῖς δέμας;
1055ΕΥ̓ΆΔΝΗ: θέλει τι κλεινὸν οὗτος ὁ στολμός, πάτερ.
1056ἾΦΙΣ: ὡς οὐκ ἐπʼ ἀνδρὶ πένθιμος πρέπεις ὁρᾶν.
1057ΕΥ̓ΆΔΝΗ: ἐς γάρ τι πρᾶγμα νεοχμὸν ἐσκευάσμεθα.
1058ἾΦΙΣ: κἄπειτα τύμβῳ καὶ πυρᾷ φαίνῃ πέλας;
1059ΕΥ̓ΆΔΝΗ: ἐνταῦθα γὰρ δὴ καλλίνικος ἔρχομαι.
1060ἾΦΙΣ: νικῶσα νίκην τίνα; μαθεῖν χρῄζω σέθεν.
1061ΕΥ̓ΆΔΝΗ: πάσας γυναῖκας ἃς δέδορκεν ἥλιος.
1062ἾΦΙΣ: ἔργοις Ἀθάνας ἢ φρενῶν εὐβουλίᾳ;
1063ΕΥ̓ΆΔΝΗ: ἀρετῇ· πόσει γὰρ συνθανοῦσα κείσομαι.
1064ἾΦΙΣ: τί φῄς; τί τοῦτʼ αἴνιγμα σημαίνεις σαθρόν;
1065ΕΥ̓ΆΔΝΗ: ᾄσσω θανόντος Καπανέως τήνδʼ ἐς πυράν.
1066ἾΦΙΣ: ὦ θύγατερ, οὐ μὴ μῦθον ἐς πολλοὺς ἐρεῖς.
1067ΕΥ̓ΆΔΝΗ: τοῦτʼ αὐτὸ χρῄζω, πάντας Ἀργείους μαθεῖν.
1068ἾΦΙΣ: ἀλλʼ οὐδέ τοί σοι πείσομαι δρώσῃ τάδε.
Part 11
943ADRASTUS: Must not the mothers touch their sons?
944THESEUS: It would kill them to see how they are altered.
945ADRASTUS: ’Tis bitter, truly, to see the dead even at the moment of death.
946THESEUS: Why then wilt thou add fresh grief to them?
947ADRASTUS: Thou art right. Ye needs must patiently abide, for the words of Theseus are good. But when we have committed them unto the flames, ye shall collect their bones. O wretched sons of men!
950Why do ye get you weapons and bring slaughter on one another? Cease therefrom, give o’er your toiling, and in mutual peace keep safe your cities. Short is the span of life, so ’twere best to run its course as lightly as we may, from trouble free.
955CHORUS: No more a happy mother I, with children blest; no more I share, among Argive women, who have sons, their happy lot; nor any more will Artemis in the hour of travail kindly greet these childless mothers.
960Most dreary is my life, and like some wandering cloud I drift before the howling blast.
963CHORUS: The seven noblest sons in Argos once we had,
965we seven hapless mothers; but now my sons are dead, I have no child, and on me steals old age in piteous wise, nor ’mongst the dead nor ’mongst the living do I count myself,
970having as it were a lot apart from these.
971CHORUS: Tears alone are left me; in my house sad memories of my son are stored; mournful tresses shorn from his head, chaplets that he wore, libations for the dead departed,
975and songs, but not such as golden-haired Apollo welcometh; and when I wake to weep, my tears will ever drench the folds of my robe upon my bosom.
980CHORUS: Ah! there I see the sepulchre ready e’en now for Capaneus, his consecrated tomb, and the votive offerings Theseus gives unto the dead outside the shrine, and nigh yon lightning-smitten chief
985I see his noble bride, Evadne, daughter of King Iphis. Wherefore stands she on the towering rock, which o’ertops this temple, advancing along yon path?
990EVADNE: What light, what radiancy did the sun-god’s car dart forth, and the moon athwart the firmament, while round her in the gloom swift stars careered,
995in the day that the city of Argos raised the stately chant of joy at my wedding, in honour of my marriage with mail-clad Capaneus?
1000Now from my home in frantic haste with frenzied mind I rush to join thee, seeking to share with thee the fire’s bright flame and the self-same tomb, to rid me of my weary
1005life in Hades’ halls, and of the pains of existence; yea, for ’tis the sweetest end to share the death of those we love, if only fate will sanction it.
1009CHORUS: Behold yon pyre, which thou art overlooking, nigh thereto,
1010set apart for Zeus! There is thy husband’s body, vanquished by the blazing bolt.
1012EVADNE: Life’s goal I now behold from my station here; may fortune aid me in my headlong leap from this rock
1015in honour’s cause, down into the fire below, to mix my ashes in the ruddy blaze
1020with my husband’s, to lay me side by side with him, there in the couch of Persephone; for ne’er will I, to save my life, prove untrue to thee where thou liest in thy grave.
1025Away with life and marriage too! Oh! may my children live to see the dawn of a fairer, happier wedding-day in Argos! May loyalty inspire the husband’s heart,
1030his nature fusing with his wife’s!
1031CHORUS: Lo! the aged Iphis, thy father, draweth nigh to hear thy startling scheme, which yet he knows not and will grieve to learn.
1034IPHIS: Unhappy child! lo! I am come, a poor old man,
1035with twofold sorrow in my house to mourn, that I may carry to his native land the corpse of my son Eteocles, slain by the Theban spear, and further in quest of my daughter who rushed headlong from the house, for she was the wife of Capaneus
1040and longed with him to die. Ere this she was well guarded in my house, but, when I took the watch away in the present troubles, she escaped. But I feel sure that she is here; tell me if ye have seen her.
1045EVADNE: Why question them? Lo, here upon the rock, father, o’er the pyre of Capaneus, like some bird I hover lightly, in my wretchedness.
1048IPHIS: What wind hath blown thee hither, child? Whither away? Why didst thou pass the threshold of my house and seek this land?
1050EVADNE: It would but anger thee to hear what I intend, and so I fain would keep thee ignorant, my father.
1052IPHIS: What! hath not thy own father a right to know?
1053EVADNE: Thou wouldst not wisely judge my intention.
1054IPHIS: Why dost thou deck thyself in that apparel?
Part 12
1069ΕΥ̓ΆΔΝΗ: ὅμοιον· οὐ γὰρ μὴ κίχῃς μʼ ἑλὼν χερί.
1070καὶ δὴ παρεῖται σῶμα — σοὶ μὲν οὐ φίλον,
1071ἡμῖν δὲ καὶ τῷ συμπυρουμένῳ πόσει.
1072ΧΟΡΌΣ: ἰώ, γύναι, δεινὸν ἔργον ἐξειργάσω.
1073ἾΦΙΣ: ἀπωλόμην δύστηνος, Ἀργείων κόραι.
1074ΧΟΡΌΣ: ἒ ἔ, σχέτλια τάδε παθών,
1075τὸ πάντολμον ἔργον ὄψῃ τάλας.
1076ἾΦΙΣ: οὐκ ἄν τινʼ εὕροιτʼ ἄλλον ἀθλιώτερον.
1077ΧΟΡΌΣ: ἰὼ τάλας·
1078μετέλαχες τύχας Οἰδιπόδα, γέρον,
1079μέρος καὶ σὺ καὶ πόλις ἐμὰ τλάμων.
1080ἾΦΙΣ: οἴμοι· τί δὴ βροτοῖσιν οὐκ ἔστιν τόδε, νέους δὶς εἶναι καὶ γέροντας αὖ πάλιν; ἀλλʼ ἐν δόμοις μὲν ἤν τι μὴ καλῶς ἔχῃ, γνώμαισιν ὑστέραισιν ἐξορθούμεθα, αἰῶνα δʼ οὐκ ἔξεστιν. εἰ δʼ ἦμεν νέοι
1085δὶς καὶ γέροντες, εἴ τις ἐξημάρτανε, διπλοῦ βίου λαχόντες ἐξωρθούμεθʼ ἄν. ἐγὼ γὰρ ἄλλους εἰσορῶν τεκνουμένους παίδων ἐραστὴς ἦ πόθῳ τʼ ἀπωλλύμην. εἰ δʼ ἐς τόδʼ ἦλθον κἀξεπειράθην τέκνων
1090οἷον στέρεσθαι πατέρα γίγνεται τέκνων, οὐκ ἄν ποτʼ ἐς τόδʼ ἦλθον εἰς ὃ νῦν κακόν· ὅστις φυτεύσας καὶ νεανίαν τεκὼν ἄριστον, εἶτα τοῦδε νῦν στερίσκομαι. εἶἑν· τί δὴ χρὴ τὸν ταλαίπωρόν με δρᾶν;
1095στείχειν πρὸς οἴκους; κᾆτʼ ἐρημίαν ἴδω πολλῶν μελάθρων, ἀπορίαν τʼ ἐμῷ βίῳ; ἢ πρὸς μέλαθρα τοῦδε Καπανέως μόλω; ἥδιστα πρίν γε δῆθʼ, ὅτʼ ἦν παῖς ἥδε μοι. ἀλλʼ οὐκέτʼ ἔστιν, ἥ γʼ ἐμὴν γενειάδα
1100προσήγετʼ αἰεὶ στόματι καὶ κάρα τόδε κατεῖχε χειρί· πατρὶ δʼ οὐδὲν ἥδιον γέροντι θυγατρός· ἀρσένων δὲ μείζονες ψυχαί, γλυκεῖαι δʼ ἧσσον ἐς θωπεύματα. οὐχ ὡς τάχιστα δῆτά μʼ ἄξετʼ ἐς δόμους;
1105σκότῳ δὲ δώσετʼ· ἔνθʼ ἀσιτίαις ἐμὸν δέμας γεραιὸν συντακεὶς ἀποφθερῶ. τί μʼ ὠφελήσει παιδὸς ὀστέων θιγεῖν; ὦ δυσπάλαιστον γῆρας, ὡς μισῶ σʼ ἔχων, μισῶ δʼ ὅσοι χρῄζουσιν ἐκτείνειν βίον,
1110βρωτοῖσι καὶ ποτοῖσι καὶ μαγεύμασι παρεκτρέποντες ὀχετὸν ὥστε μὴ θανεῖν· οὓς χρῆν, ἐπειδὰν μηδὲν ὠφελῶσι γῆν, θανόντας ἔρρειν κἀκποδὼν εἶναι νέοις.
1114ΧΟΡΌΣ: — ἰὼ ἰώ·
1114aτάδε δὴ παίδων καὶ δὴ φθιμένων
1115ὀστᾶ φέρεται. λάβετʼ, ἀμφίπολοι,
1116γραίας ἀμενοῦς — οὐ γὰρ ἔνεστιν
1117ῥώμη παίδων ὑπὸ πένθους —
1118πολλοῦ τε χρόνου ζώσης μέτρα δὴ
1119καταλειβομένης τʼ ἄλγεσι πολλοῖς.
1120τί γὰρ ἂν μεῖζον τοῦδʼ ἔτι θνητοῖς
1121πάθος ἐξεύροις
1122ἢ τέκνα θανόντʼ ἐσιδέσθαι;
1123ΠΑΙ͂ΔΕΣ: — φέρω φέρω,
1124τάλαινα μᾶτερ, ἐκ πυρὸς πατρὸς μέλη,
1125βάρος μὲν οὐκ ἀβριθὲς ἀλγέων ὕπερ,
1126ἐν δʼ ὀλίγῳ τἀμὰ πάντα συνθείς.
1127ΧΟΡΌΣ: — ἰὼ ἰώ,
1128πᾶ φέρεις δάκρυα φίλᾳ
1129ματρὶ τῶν ὀλωλότων;
1130σποδοῦ τε πλῆθος ὀλίγον ἀντὶ σωμάτων
1131εὐδοκίμων δήποτʼ ἐν Μυκήναις;
1132ΠΑΙ͂ΔΕΣ: — ἄπαις, ἄπαις·
1132aἐγὼ δʼ ἔρημος ἀθλίου πατρὸς τάλας
1133ἔρημον οἶκον ὀρφανεύσομαι λαβών,
1134οὐ πατρὸς ἐν χερσὶ τοῦ τεκόντος.
1135ΧΟΡΌΣ: — ἰὼ ἰώ·
1135aποῦ δὲ πόνος ἐμῶν τέκνων,
1136ποῦ λοχευμάτων χάρις;
1137τροφαί τε ματρὸς ἄυπνά τʼ ὀμμάτων τέλη,
1138καὶ φίλιαι προσβολαὶ προσώπων;
1139ΠΑΙ͂ΔΕΣ: — βεβᾶσιν, οὐκέτʼ εἰσίν· οἴμοι πάτερ·
1140βεβᾶσιν.
1140bΧΟΡΌΣ: αἰθὴρ ἔχει νιν ἤδη,
1141πυρὸς τετακότας σποδῷ·
1142ποτανοὶ δʼ ἤνυσαν τὸν Ἅιδαν.
1143ΠΑΙ͂ΔΕΣ: — πάτερ, μῶν σῶν κλύεις τέκνων γόους;
1144ἆρʼ ἀσπιδοῦχος ἔτι ποτʼ ἀντιτάσσομαι
1145σὸν φόνον — εἰ γὰρ γένοιτο — τεκνῶν;
1146ΠΑΙ͂ΔΕΣ: — ἔτʼ ἂν θεοῦ θέλοντος ἔλθοι δίκα
1147πατρῷος·
1147bΧΟΡΌΣ: οὔπω κακὸν τόδʼ εὕδει.
1148αἰαῖ γόων· ἅλις τύχας,
1149ἅλις δʼ ἀλγέων ἐμοὶ πάρεστι.
1150ΠΑΙ͂ΔΕΣ: — ἔτʼ Ἀσωποῦ με δέξεται γάνος
1151χαλκέοις ἐν ὅπλοις Δαναϊδῶν στρατηλάταν,
1152τοῦ φθιμένου πατρὸς ἐκδικαστάν.
1153ΠΑΙ͂ΔΕΣ: — ἔτʼ εἰσορᾶν σε, πάτερ, ἐπʼ ὀμμάτων δοκῶ [...]
1154ΧΟΡΌΣ: — φίλον φίλημα παρὰ γένυν τιθέντα σόν.
Part 12
1055EVADNE: A purport strange this robe conveys, father.
1056IPHIS: Thou hast no look of mourning for thy lord.
1057EVADNE: No, the reason why I thus am decked is strange, maybe.
1058IPHIS: Dost thou in such garb appear before a funeral-pyre?
1059EVADNE: Yea, for hither it is I come to take the meed of victory.
1060IPHIS: Victory! what victory? This would I learn of thee.
1061EVADNE: A victory o’er all women on whom the sun looks down.
1062IPHIS: In Athena’s handiwork or in prudent counsel?
1063EVADNE: In bravery; for I will lay me down and die with my lord.
1064IPHIS: What dost thou say? What is this silly riddle thou propoundest?
1065EVADNE: To yonder pyre where lies dead Capaneus, I will leap down.
1066IPHIS: My daughter, speak not thus before the multitude!
1067EVADNE: The very thing I wish, that every Argive should learn it.
1068IPHIS: Nay, I will ne’er consent to let thee do this deed.
1069EVADNE: (as she is throwing herself). ’Tis all one; thou shalt never catch me in thy grasp.
1070Lo! I cast me down, no joy to thee, but to myself and to my husband blazing on the pyre with me.
1072CHORUS: O lady, what a fearful deed!
1073IPHIS: Ah me! I am undone, ye dames of Argos!
1074CHORUS: Alack, alack! a cruel blow is this to thee,
1075but thou must yet witness, poor wretch, the full horror of this deed.
1076IPHIS: A more unhappy wretch than me ye could not find.
1077CHORUS: Woe for thee, unhappy man! Thou, old sir, hast been made partaker in the fortune of Oedipus, thou and my poor city too.
Part 13
1155ΠΑΙ͂ΔΕΣ: — λόγων δὲ παρακέλευσμα σῶν
1156ἀέρι φερόμενον οἴχεται.
1157ΧΟΡΌΣ: — δυοῖν δʼ ἄχη, ματρί τʼ ἔλιπεν —
1158σέ τʼ οὔποτʼ ἄλγη πατρῷα λείψει.
1159ΠΑΙ͂ΔΕΣ: — ἔχω τοσόνδε βάρος ὅσον μʼ ἀπώλεσεν.
1160ΧΟΡΌΣ: — φέρʼ, ἀμφὶ μαστὸν ὑποβάλω φίλαν σποδόν.
1161ΠΑΙ͂ΔΕΣ: — ἔκλαυσα τόδε κλύων ἔπος
1162στυγνότατον· ἔθιγέ μου φρενῶν.
1163ΧΟΡΌΣ: — ὦ τέκνον, ἔβας· οὐκέτι φίλον
1164φίλας ἄγαλμʼ ὄψομαί σε ματρός.
1165ΘΗΣΕΎΣ: Ἄδραστε καὶ γυναῖκες Ἀργεῖαι γένος, ὁρᾶτε παῖδας τούσδʼ ἔχοντας ἐν χεροῖν πατέρων ἀρίστων σώμαθʼ ὧν ἀνειλόμην· τούτοις ἐγώ σφε καὶ πόλις δωρούμεθα. ὑμᾶς δὲ τῶνδε χρὴ χάριν μεμνημένους
1170σῴζειν, ὁρῶντας ὧν ἐκύρσατʼ ἐξ ἐμοῦ, παισίν θʼ ὑπειπεῖν τούσδε τοὺς αὐτοὺς λόγους, τιμᾶν πόλιν τήνδʼ, ἐκ τέκνων ἀεὶ τέκνοις μνήμην παραγγέλλοντας ὧν ἐκύρσατε. Ζεὺς δὲ ξυνίστωρ οἵ τʼ ἐν οὐρανῷ θεοὶ
1175οἵων ὑφʼ ἡμῶν στείχετʼ ἠξιωμένοι.
1176ἌΔΡΑΣΤΟΣ: Θησεῦ, ξύνισμεν πάνθʼ ὅσʼ Ἀργείαν χθόνα
1177δέδρακας ἐσθλὰ δεομένην εὐεργετῶν,
1178χάριν τʼ ἀγήρων ἕξομεν· γενναῖα γὰρ
1179παθόντες ὑμᾶς ἀντιδρᾶν ὀφείλομεν.
1180ΘΗΣΕΎΣ: τί δῆτʼ ἔθʼ ὑμῖν ἄλλʼ ὑπουργῆσαί με χρή;
1181ἌΔΡΑΣΤΟΣ: χαῖρʼ· ἄξιος γὰρ καὶ σὺ καὶ πόλις σέθεν.
1182ΘΗΣΕΎΣ: ἔσται τάδʼ· ἀλλὰ καὶ σὺ τῶν αὐτῶν τύχοις.
1183ἈΘΉΝΑ: ἄκουε, Θησεῦ, τούσδʼ Ἀθηναίας λόγους, ἃ χρή σε δρᾶσαι, δρῶντα δʼ ὠφελεῖν τάδε. μὴ δῷς τάδʼ ὀστᾶ τοῖσδʼ ἐς Ἀργείαν χθόνα παισὶν κομίζειν ῥᾳδίως οὕτω μεθείς, ἀλλʼ ἀντὶ τῶν σῶν καὶ πόλεως μοχθημάτων
1188πρῶτον λάβʼ ὅρκον. τόνδε δʼ ὀμνύναι χρεὼν Ἄδραστον· οὗτος κύριος, τύραννος ὤν, πάσης ὑπὲρ γῆς Δαναϊδῶν ὁρκωμοτεῖν. ὁ δʼ ὅρκος ἔσται, μήποτʼ Ἀργείους χθόνα ἐς τήνδʼ ἐποίσειν πολέμιον παντευχίαν,
1193ἄλλων τʼ ἰόντων ἐμποδὼν θήσειν δόρυ. ἢν δʼ ὅρκον ἐκλιπόντες ἔλθωσιν, πάλιν κακῶς ὀλέσθαι πρόστρεπʼ Ἀργείων χθόνα. ἐν ᾧ δὲ τέμνειν σφάγια χρή σʼ, ἄκουέ μου. ἔστιν τρίπους σοι χαλκόπους ἔσω δόμων,
1198ὃν Ἰλίου ποτʼ ἐξαναστήσας βάθρα σπουδὴν ἐπʼ ἄλλην Ἡρακλῆς ὁρμώμενος στῆσαί σʼ ἐφεῖτο Πυθικὴν πρὸς ἐσχάραν. ἐν τῷδε λαιμοὺς τρεῖς τριῶν μήλων τεμὼν ἔγγραψον ὅρκους τρίποδος ἐν κοίλῳ κύτει,
1203κἄπειτα σῴζειν θεῷ δὸς ᾧ Δελφῶν μέλει, μνημεῖά θʼ ὅρκων μαρτύρημά θʼ Ἑλλάδι. ᾗ δʼ ἂν διοίξῃς σφάγια καὶ τρώσῃς φόνον ὀξύστομον μάχαιραν ἐς γαίας μυχοὺς κρύψον παρʼ αὐτὰς ἑπτὰ πυρκαιὰς νεκρῶν·
1208φόβον γὰρ αὐτοῖς, ἤν ποτʼ ἔλθωσιν πόλιν, δειχθεῖσα θήσει καὶ κακὸν νόστον πάλιν. δράσας δὲ ταῦτα πέμπε γῆς ἔξω νεκρούς. τεμένη δʼ, ἵνʼ αὐτῶν σώμαθʼ ἡγνίσθη πυρί, μέθες παρʼ αὐτὴν τρίοδον Ἰσθμίας θεοῦ·
1213σοὶ μὲν τάδʼ εἶπον· παισὶ δʼ Ἀργείων λέγω· πορθήσεθʼ ἡβήσαντες Ἰσμηνοῦ πόλιν, πατέρων θανόντων ἐκδικάζοντες φόνον, σύ τʼ ἀντὶ πατρός, Αἰγιαλεῦ, στρατηλάτης νέος καταστάς, παῖς τʼ ἀπʼ Αἰτωλῶν μολὼν
1218Τυδέως, ὃν ὠνόμαζε Διομήδην πατήρ. ἀλλʼ οὐ φθάνειν χρὴ συσκιάζοντας γένυν καὶ χαλκοπληθῆ Δαναϊδῶν ὁρμᾶν στρατὸν ἑπτάστολον πύργωμα Καδμείων ἔπι· πικροὶ γὰρ αὐτοῖς ἥξετʼ, ἐκτεθραμμένοι
1223σκύμνοι λεόντων, πόλεος ἐκπορθήτορες. κοὐκ ἔστιν ἄλλως· Ἔκγονοι δʼ ἀνʼ Ἑλλάδα κληθέντες ᾠδὰς ὑστέροισι θήσετε· τοῖον στράτευμα σὺν θεῷ πορεύσετε.
1227ΘΗΣΕΎΣ: δέσποινʼ Ἀθάνα, πείσομαι λόγοισι σοῖς·
1228σὺ γάρ μʼ ἀνορθοῖς, ὥστε μὴ ʼξαμαρτάνειν·
1229καὶ τόνδʼ ἐν ὅρκοις ζεύξομαι· μόνον σύ με
1230ἐς ὀρθὸν ἵστη· σοῦ γὰρ εὐμενοῦς πόλει
1231οὔσης τὸ λοιπὸν ἀσφαλῶς οἰκήσομεν.
1232ΧΟΡΌΣ: στείχωμεν, Ἄδρασθʼ, ὅρκια δῶμεν
1233τῷδʼ ἀνδρὶ πόλει τʼ· ἄξια δʼ ἡμῖν
1234προμεμοχθήκασι σέβεσθαι.
Part 13
1080IPHIS: Ah, why are mortal men denied this boon, to live their youth twice o’er, and twice in turn to reach old age? If aught goes wrong within our homes, we set it right by judgment more maturely formed, but our life we may not so correct. Now if we had a second spell of youth
1085and age, this double term of life would let us then correct each previous slip. I, for instance, seeing others blest with children, longed to have them too, and found my ruin in that wish. Whereas if I had had my present experience,
1090and by a father’s light had learnt how cruel a thing it is to be bereft of children, never should I have fallen on such evil days as these,—I who did beget a brave young son, proud parent that I was, and after all am now bereft of him. Enough of this. What remains for such a hapless wretch as me?
1095Shall I to my home, there to see its utter desolation and the blank within my life? or shall I to the halls of that dead Capaneus?—halls I smiled to see in days gone by, when yet my daughter was alive. But she is lost and gone, she that would ever draw down my cheek
1100to her lips, and take my head between her hands; for naught is there more sweet unto an aged sire than a daughter’s love; our sons are made of sterner stuff, but less winning are their caresses. Oh! take me to my house at once,
1105in darkness hide me there, to waste and fret this aged frame with fasting! What shall it avail me to touch my daughter’s bones? Old age, resistless foe, how do I loathe thy presence! Them too I hate, whoso desire to lengthen out the span of life,
1110seeking to turn the tide of death aside by philtres, drugs, and magic spells,—folk that death should take away to leave the young their place, when they no more can benefit the world.
1114CHORUS: Woe, woe! Behold your dead sons’
1115bones are brought hither; take them, servants of your weak old mistress, for in me is no strength left by reason of my mourning for my sons; time’s comrade long have I been, and many a tear for many a sorrow have I shed.
1120For what sharper pang wilt thou ever find for mortals than the sight of children dead?
1123CHILDREN: Poor mother mine, behold I bring my father’s bones gathered from the fire,
1125a burden grief has rendered heavy, though this tiny urn contains my all.
1127CHORUS: Ah me! ah me! Why bear thy tearful load to the fond mother of the dead,
1130a handful of ashes in the stead of those who erst were men of mark in Mycenae?
1132CHILDREN: Woe worth the hour! woe worth the day! Reft of my hapless sire, a wretched orphan shall I inherit a desolate house, torn from my father’s arms.
1135CHORUS: Woe is thee! Where is now the toil I spent upon my sons? what thank have I for nightly watch? Where the mother’s nursing care? the sleepless vigils mine eyes have kept? the loving kiss upon my children’s brow?
1139CHILDREN: Thy sons are dead and gone. Poor mother!
1140dead and gone; the boundless air now wraps them round.
1141CHORUS: Turned to ashes by the flame, they have winged their flight to Hades.
1143CHILDREN: Father, thou hearest thy children’s lamentation; say, shall I e’er, as warrior dight, avenge thy slaughter?
1145CHORUS: God grant it, O my child!
1146CHILDREN: Some day, if god so will, shall the avenging of my father be my task; not yet this sorrow sleeps.
1148CHORUS: Alas! Fortune’s sorrows are enough for me, I have troubles and to spare already.
1150CHILDREN: Shall Asopus’ laughing tide ever reflect my brazen arms as I lead on my Argive troops?
1152CHORUS: To avenge thy fallen sire.
1153CHILDREN: Methinks I see thee still before my eyes, my father—
1154CHORUS: Printing a loving kiss upon thy cheek.
1155CHILDREN: But thy words of exhortation are borne on the winds away.
1157CHORUS: Two mourners hath he left behind, thy mother and thee, bequeathing to thee an endless legacy of grief for thy father.
1159CHILDREN: The weight of grief I have to bear hath crushed me utterly.
1160CHORUS: Come, let me clasp the ashes of my son to my bosom.
Part 14
1161CHILDREN: I weep to hear that piteous word; it stabs me to the heart.
1163CHORUS: My child, thou art undone; no more shall I behold thee, thy own fond mother’s treasure.
1165THESEUS: Adrastus, and ye dames from Argos sprung, ye see these children bearing in their hands the bodies of their valiant sires whom I redeemed; to thee I give these gifts, I and Athens. And ye must bear in mind the memory of this favour,
1170marking well the treatment ye have had of me. And to these children I repeat the self-same words, that they may honour this city, to children’s children ever handing on the kindness ye received from us. Be Zeus the witness, with the gods in heaven,
1175of the treatment we vouchsafed you ere you left us.
1176ADRASTUS: Theseus, well we know all the kindness thou hast conferred upon the land of Argos in her need, and ours shall be a gratitude that never waxeth old, for your generous treatment makes us debtors for a like return.
1180THESEUS: What yet remains, wherein I can serve you?
1181ADRASTUS: Fare thee well, for such is thy desert and such thy city’s too.
1182THESEUS: Fare thee well, for such is thy desert and such thy city’s too.
1183ATHENA: Hearken, Theseus, to the words that I Athena utter, telling thee thy duty, which, if thou perform it, will serve thy city.
1185Give not these bones to the children to carry to the land of Argos, letting them go so lightly; nay, take first an oath of them that they will requite thee and thy city for your efforts. This oath must Adrastus swear, for as their king it is his right
1190to take the oath for the whole realm of Argos. And this shall be the form thereof: We Argives swear we never will against this land lead on our mail-clad troops to war, and, if others come, we will repel them. But if they violate their oath and come against the city, pray
1195that the land of Argos may be miserably destroyed.
1196Now hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o’erthrown the foundations of Ilium and was starting on another enterprise,
1200enjoined thee to set up at the Pythian shrine. O’er it cut the throats of three sheep; then grave within the tripod’s hollow belly the oath; this done, deliver it to the god who watches over Delphi to keep, a witness and memorial unto Hellas of the oath.
1205And bury the sharp-edged knife, wherewith thou shalt have laid the victims open and shed their blood, deep in the bowels of the earth, hard by the pyres where the seven chieftains burn; for its appearance shall strike them with dismay, if e’er against thy town they come, and shall cause them to return with sorrow.
1210When thou hast done all this, dismiss the dead from thy land. And to the god resign as sacred land the spot where their bodies were purified by fire, there by the meeting of the triple roads that lead unto the Isthmus. Thus much to thee, Theseus, I address; next to the sons of Argos I speak; when ye are grown to men’s estate, the town beside Ismenus shall ye sack,
1215avenging the slaughter of your dead sires; thou too, Aegialeus, shalt take thy father’s place and in thy youth command the host, and with thee Tydeus’ son marching from Aetolia,—him whom his father named Diomedes. Soon as the beards your cheeks o’ershadow
1220must ye lead an armed Danaid host against the battlements of Thebes with sevenfold gates. For to their sorrow shall ye come like lion’s whelps in full-grown might to sack their city. No otherwise is it to be;
1225and ye shall be a theme for minstrels’ songs in days to come, known through Hellas as the After-born so famous shall your expedition be, thanks to Heaven.
1227THESEUS: Queen Athena, I will hearken to thy bidding; for thou it is dost set me up, so that I go not astray. And I will bind this monarch by an oath; do thou but guide my
1230steps aright. For if thou art friendly to our state, we shall henceforth live secure.
1232CHORUS: Let us go, Adrastus, and take the oath to this monarch and his state; for the service they have already done us claims our warm regard.
The Trojan Women
Part 1
1POSEIDON: From the depths of salt Aegean floods I, Poseidon, have come, where choirs of Nereids dance in a graceful maze; for since the day that Phoebus and I with exact measurement
5set towers of stone about this land of Troy and ringed it round, never from my heart has passed away a kindly feeling for my Phrygian town, which now is smouldering and overthrown, a prey to Argive might. For, from his home beneath Parnassus,
10Phocian Epeus, aided by the craft of Pallas, framed a horse to bear within its womb an armed army, and sent it within the battlements, a deadly statue;
15Groves stand forsaken and temples of the gods run down with blood, and at the altar’s very base, before the god who watched his home, Priam lies dead. While to Achaean ships great store of gold and Phrygian spoils are being conveyed,
20and they who came against this town, those sons of Hellas, only wait a favoring breeze to follow in their wake, that after ten long years they may with joy behold their wives and children. Vanquished by Hera, Argive goddess, and by Athena, who helped to ruin Phrygia,
25I am leaving Ilium, that famous town, and my altars; for when dreary desolation seizes on a town, the worship of the gods decays and tends to lose respect. Scamander’s banks re-echo long and loud the screams of captive maids, as they by lot receive their masters.
30Arcadia takes some, and some the people of Thessaly; others are assigned to Theseus’ sons, the Athenian chiefs. And such of the Trojan women as are not portioned out are in these tents, set apart for the leaders of the army; and with them Spartan Helen,
35daughter of Tyndareus, justly counted among the captives. And if you would see that queen of misery, Hecuba, you can; for there she lies before the gates, weeping many tears for many sorrows; at Achilles’ tomb,
40without her knowledge, her daughter Polyxena has died most piteously; Priam is gone, and her children too; Cassandra, whom the lord Apollo left to be a virgin, frenzied maid, has been forced by Agamemnon, in contempt of the god’s ordinance and of piety, to a dishonored wedlock.
45Farewell, O city once prosperous! farewell, you ramparts of polished stone! if Pallas, daughter of Zeus, had not decreed your ruin, you would be standing firmly still.
48ATHENA: May I address the mighty god whom the gods revere and who to my own father is very near in blood,
50laying aside our former enmity?
51POSEIDON: You may; for over the soul the ties of kin exert no feeble spell, great queen Athena.
53ATHENA: For your forgiving mood my thanks! I have messages to impart affecting both yourself and me, lord.
55POSEIDON: Do you bring fresh tidings from some god, from Zeus, or from some lesser power?
57ATHENA: From none of these; but on behalf of Troy, whose soil we tread, I have come to seek your mighty aid, to make it one with mine.
59POSEIDON: What! have you laid your former hate aside
60to take compassion on the town now that it is burnt to ashes?
61ATHENA: First go back to the former point; will you make common cause with me in the scheme I purpose?
63POSEIDON: Yes, surely; but I want to learn your wishes, whether you have come to help Achaeans or Phrygians.
65ATHENA: I wish to give my former foes, the Trojans, joy, and on the Achaean army impose a bitter return.
67POSEIDON: Why do you leap thus from mood to mood? Your love and hate both go too far, on whomever centred.
69ATHENA: Do you not know the insult done to me and to the shrine I love?
70POSEIDON: I do: when Aias dragged away Cassandra by force.
71ATHENA: Yes, and the Achaeans did nothing, said nothing to him.
72POSEIDON: And yet it was by your mighty aid they sacked Ilium.
73ATHENA: For which cause I would join with you to do them harm.
74POSEIDON: My powers are ready at your will. What is your intent?
75ATHENA: I will impose on them a return that is no return.
76POSEIDON: While they stay on shore, or as they cross the salt sea?
77ATHENA: When they have set sail from Ilium for their homes. On them will Zeus also send his rain and fearful hail,
80and inky tempests from the sky; and he promises to grant me his thunder-bolts to hurl on the Achaeans and fire their ships. And you, for your part, make the Aegean strait to roar with mighty billows and whirlpools, and fill Euboea’s hollow bay with corpses,
85that Achaeans may learn henceforth to reverence my temples and regard all other deities.
Part 2
87POSEIDON: So shall it be, for this favor needs only a few words. I will vex the broad Aegean sea; and the beach of Myconos and the reefs round Delos,
90Scyros and Lemnos too, and the cliffs of Caphareus shall be strewn with many a corpse. You go to Olympus, and taking from your father’s hand his lightning bolts, keep careful watch against the hour when Argos’ army lets slip its cables.
95A fool is he who sacks the towns of men, with shrines and tombs, the dead man’s hallowed home, for at the last he makes a desert round himself and dies.
98HECUBA: Lift your head, unhappy one, from the ground; raise up your neck; this is Troy no more,
100no longer am I queen in Ilium. Though fortune change, endure your lot; sail with the stream, and follow fortune’s tack, do not steer your ship of life against the tide, since chance must guide your course.
105Ah me! ah me! What else but tears is now my hapless lot, whose country, children, husband, all are lost? Ah! the high-blown pride of ancestors, humbled! how brought to nothing after all!
110What woe must I suppress, or what declare? Ah, woe is me! the anguish I suffer lying here stretched upon this hard pallet!
115O my head, my temples, my side! How I long to turn over, and lie now on this, now on that, to rest my back and spine, while ceaselessly my tearful wail ascends.
120For even this is music to the wretched, to chant their cheerless dirge of sorrow.
122HECUBA: You swift-prowed ships, rowed to sacred Ilium over the deep dark sea,
125past the fair havens of Hellas, to the flute’s ill-omened music and the dulcet voice of pipes,
130to the bays of Troy, alas! where you tied your hawsers, twisted handiwork from Egypt, in quest of that hateful wife of Menelaus, who brought disgrace on Castor, and on Eurotas foul reproach; who murdered
135Priam, the father of fifty children; the cause why I, the unhappy Hecuba, have wrecked my life upon this disastrous strand. Oh that I should sit here, over against the tent of Agamemnon!
140As a slave I am led away from my home, an old woman, while from my head the hair is piteously shorn for grief. Ah! unhappy wives of those armored sons of Troy! Ah! poor maidens, luckless brides,
145come weep, for Ilium is now a smouldering ruin; and I, like some mother-bird that over her fledgelings screams, will begin the strain; not the same as that
150I once sang to the gods, as I leaned on Priam’s staff and beat with my foot in Phrygian time to lead the dance!
153FIRST SEMI-CHORUS: O Hecuba! why these cries, these piercing shrieks? What do your words mean? For I heard your piteous wail
155echo through the building, and a pang of terror shoots through each captive Trojan’s breast, as within these walls they mourn their slavish lot.
159HECUBA: My child, even now at the ships of the Argives—
160FIRST SEMI-CHORUS: The rower’s hand is busy?
161Ah, woe is me! what is their intent? Will they really carry me away from my country in their fleet?
163HECUBA: I do not know, though I guess our doom.
164FIRST SEMI-CHORUS: O misery!
165woe to us Trojan women, soon to hear of our troubles: Come out of the house, the Argives are preparing to return.
168HECUBA: Oh! please do not bid the
170wild Cassandra leave her chamber, the frantic prophetess, for Argives to insult, nor to my griefs add yet another. Woe to you, ill-fated Troy, Troy, your sun is set; and woe to your unhappy children, living and dead alike,
175who are leaving you behind!
176SECOND SEMI-CHORUS: With trembling step, alas! I leave this tent of Agamemnon to learn of you, my royal mistress, whether the Argives have resolved to take my wretched life, or
180whether the sailors at the prow are making ready to ply their oars.
182HECUBA: My child, your wakeful heart!
183SECOND SEMI-CHORUS: I have come, stricken with terror. Has a herald from the Danaids already arrived?
185To whom am I, poor captive, given as a slave?
186HECUBA: You are not far from being allotted now.
187SECOND SEMI-CHORUS: Alas! What man of Argos or Phthia will bear me in sorrow far from Troy, to his home, or to some island fastness?
190HECUBA: Ah! ah! Whose slave shall I become in my old age? in what land? a poor old drone, the wretched copy of a corpse, alas! set to keep the gate
195or tend their children, I who once held royal rank in Troy.
197CHORUS: Alas, alas! What piteous dirge will you devise to mourn the outrage done you? No more through Ida’s looms
200shall I ply the shuttle to and fro. I look my last on my children’s bodies, my last; I shall endure surpassing misery, it may be as the unwilling bride of some Hellene (perish the night and fortune that brings me to this!);
205it may be as a wretched slave from Peirene’s sacred fount I shall draw their store of water. Oh! may it be ours to come to Theseus’ famous realm, a land of joy.
210Never, never let me see Eurotas’ swirling tide, hateful home of Helen, there to meet and be the slave of Menelaus, whose hand laid Troy waste!
214CHORUS: That holy land by Peneus fed,
215nestling in all its beauty at Olympus’ foot, is said, so have I heard, to be a very granary of wealth and teeming fruitfulness; next to the sacred soil of Theseus, I could wish to reach that land.
220They tell me too Hephaestus’ home, beneath the shadow of Aetna, fronting Phoenicia, the mother of Sicilian hills, is famous for the crowns it gives to valor. Or may I find a home on that shore which lies very near
225Ionia’s sea, a land watered by Crathis, lovely stream, that dyes the hair an auburn tint, feeding with its holy waves and making glad the home of heroes.
230CHORUS LEADER: But see! a herald from the army of Danaids, with a store of fresh proclamations, comes hastening here. What is his errand? What does he say? For we are indeed slaves now to Dorian lords.
235TALTHYBIUS: Hecuba, you know me from my many journeys to and fro as herald between the Achaean army and Troy; I was no stranger to you, lady, even before: I, Talthybius, now sent with a fresh message.
239HECUBA: Ah, kind friends, it has come! what I so long have dreaded.
Part 3
240TALTHYBIUS: The lot has decided your fates already, if that was what you feared.
241HECUBA: Ah me! What city did you say, Thessalian, Phthian, or Cadmean?
243TALTHYBIUS: Each warrior took his prize in turn; you were not all at once assigned.
244HECUBA: To whom has the lot assigned us severally? Which of us Trojan women
245does a happy fortune await?
246TALTHYBIUS: I know, but ask your questions separately, not all at once.
247HECUBA: Then tell me, whose prize is my daughter, hapless Cassandra?
249TALTHYBIUS: King Agamemnon has chosen her out for himself.
250HECUBA: To be the slave-girl of his Spartan wife? Ah me!
252TALTHYBIUS: No, to share with him his stealthy love.
253HECUBA: What! Phoebus’ virgin-priestess, to whom the god with golden locks granted the gift of maidenhood?
255TALTHYBIUS: The dart of love has pierced his heart, love for the frenzied maid.
256HECUBA: Daughter, cast from you the sacred keys, and from your body tear the holy wreaths that drape you in their folds.
259TALTHYBIUS: Why! is it not an honor that she should win our monarch’s love?
260HECUBA: What have you done to her whom recently you took from me, my child?
262TALTHYBIUS: Do you mean Polyxena, or whom do you inquire about?
263HECUBA: Yes, that one; to whom has the lot assigned her?
264TALTHYBIUS: To minister at Achilles’ tomb has been appointed her.
265HECUBA: Woe is me! I the mother of a dead man’s slave! What custom, what ordinance is this among Hellenes, friend?
268TALTHYBIUS: Count your daughter happy; it is well with her.
269HECUBA: What wild words are these? Please tell me, is she still alive?
Part 4
270TALTHYBIUS: Her fate is one that sets her free from trouble.
271HECUBA: And what of the wife of Hector skilled in arms, sad Andromache? declare her fate.
273TALTHYBIUS: She too was a chosen prize; Achilles’ son took her.
274HECUBA: As for me
275whose hair is white with age, who need to hold a staff to be to me a third foot, whose servant am I to be?
277TALTHYBIUS: Odysseus, king of Ithaca, has taken you to be his slave.
278HECUBA: Oh, oh! Now smite the close-shorn head!
280tear your cheeks with your nails! Ah me! I have fallen as a slave to a treacherous foe I hate, a monster of lawlessness,
285one that by his double tongue has turned against us all that once was friendly in his camp, changing this for that and that for this again. Oh weep for me, you Trojan women! Lost and ill-fated!
290Ah woe! a victim to a most unhappy lot!
292CHORUS LEADER: Your fate, royal mistress, now you know; but for me, what Helene or Achaean is master of my destiny?
294TALTHYBIUS: Go, servants, and bring Cassandra forth to me here
295at once, that I may place her in our captain’s hands, and then conduct to the rest of the chiefs the captives each has had assigned. Ha! what is the blaze of torches there within? What are they doing? Are they firing the chambers,
300because they must leave this land and be carried away to Argos? Are they setting themselves aflame in their longing for death? Truly the free bear their troubles in cases like this with a stiff neck. Open up! lest their deed, which suits them well
305but finds small favor with the Achaeans, bring blame on me.
306HECUBA: It is not that they are setting anything ablaze, but my child Cassandra, frenzied maid, comes rushing wildly here.
308CASSANDRA: Bring the light, uplift and show its flame! I am doing the god’s service, see! see! making his shrine to glow with tapers bright.
310O Hymen, lord of marriage! blessed is the bridegroom; blessed am I also, soon to wed a princely lord in Argos. Hail Hymen, lord of marriage!
315Since you, my mother, are busied with tears and lamentations in your mourning for my father’s death and for our country dear, I at my own nuptials
320am making this torch to blaze and show its light, giving to you, O Hymen, giving, O Hecate, a light, at the maiden’s wedding, as the custom is.
325Nimbly lift the foot; lead the dance on high, with cries of joy, as if to greet my father’s happy fate. The dance is sacred. Come, Phoebus, now, for it is in your temple
330among your bay-trees that I minister. Hail Hymen, god of marriage! Hymen, hail! Dance, mother, and laugh! link your steps with me, and circle in the delightful measure, now here, now there.
335Salute the bride on her wedding-day with hymns and cries of joy. Come, you maids of Phrygia in fair raiment, sing my marriage
340with the husband fate ordains that I should wed.
341CHORUS LEADER: Hold the frantic maiden, royal mistress, lest with nimble foot she rush to the Argive army.
343HECUBA: You god of fire, it is yours to light the bridal torch for men, but piteous is the flame you kindle here,
345beyond my blackest expectation. Ah, my child! how little did I ever dream that such would be your marriage, a captive, and of Argos too! Give up the torch to me; you do not bear its blaze aright in your wild frantic course, nor have your afflictions left you in your sober senses,
350but still you are as frantic as before. Take in those torches, Trojan friends, and for her wedding madrigals weep your tears instead.
353CASSANDRA: O mother, crown my head with victor’s wreaths; rejoice in my royal match; lead me
355and if you find me unwilling at all, thrust me there by force; for if Loxias is indeed a prophet, Agamemnon, that famous king of the Achaeans, will find in me a bride more vexatious than Helen. For I will slay him and lay waste his home
360to avenge my father’s and my brothers’ death. But let that go; I will not tell of that axe which shall sever my neck and the necks of others, or of the conflict ending in a mother’s death, which my marriage shall cause, nor of the overthrow of Atreus’ house.
365But I, for all my frenzy, will so far rise above my frantic fit, that I will prove this city happier far than those Achaeans, who for the sake of one woman and one passion have lost a countless army in hunting Helen.
370Their captain too, whom men call wise, has lost for what he hated most what most he prized, yielding to his brother for a woman’s sake—and she was willing and not taken by force—the joy he had of his own children in his home. For from the day that they landed upon Scamander’s strand, their doom began,
375not for loss of stolen frontier nor yet for fatherland with high towers; whomever Ares took, those never saw their children again, nor were they shrouded for the tomb by hand of wife, but in a foreign land they lie. At home the case was still the same;
380wives were dying widows, parents were left childless in their homes, having reared their sons for others, and none is left to make libations of blood upon the ground before their tombs. Truly to such praise as this their army can make an ample claim. It is better to pass by their shame in silence, nor may mine be the Muse
385to tell that evil tale.
386But the Trojans were dying, first for their fatherland, fairest fame to win; whomever the sword took, all these found friends to bear their bodies home and were laid to rest in the embrace of their native land,
390their funeral rites all duly paid by duteous hands. And all such Phrygians as escaped the warrior’s death lived always day by day with wife and children by them, joys the Achaeans had left behind. As for Hector and his griefs, hear how the case stands;
395he is dead and gone, but still his fame remains as bravest of the brave, and this was a result of the Achaeans’ coming; for had they remained at home, his worth would have gone unnoticed. And Paris married the daughter of Zeus, whereas, had he never done so, the alliance he made in his family would have been forgotten.
400Whoever is wise should fly from making war; but if he come to this, a noble death will crown his city with glory, a coward’s end with shame. Therefore, mother, you should not pity your country or my bed, for this my marriage
405will destroy those whom you and I most hate.
406CHORUS LEADER: How sweetly at your own sad lot you smile, chanting a strain, which, in spite of you, may prove you wrong!
408TALTHYBIUS: Had not Apollo turned your wits to maenad revelry, you would not for nothing have sent my chiefs
410with such ominous predictions forth on their way. But, after all, these lofty minds, reputed wise, are nothing better than those that are held as nothing. For that mighty king of all Hellas, dear son of Atreus, has yielded to a passion
415for this mad maiden of all others; though I am poor enough, yet would I never have chosen such a wife as this. As for you, since your senses are not whole, I give your taunts against Argos and your praise of Troy to the winds to carry away. Follow me now
420to the ships to grace the wedding of our chief. And you too follow, whenever the son of Laertes demands your presence, for you will serve a mistress most discreet, as all declare who came to Ilium.
424CASSANDRA: A clever fellow, this servant! Why is it heralds hold
425the name they do? All men unite in hating with one common hate the attendants of kings or governments. You say my mother shall come to the halls of Odysseus? Where then are Apollo’s words, so clear to me in their interpretation, which declare
430that she shall die here? What else remains, I will not taunt her with. Unhappy Odysseus, he does not know the sufferings that await him; or how these ills I and my Phrygians endure shall one day seem to him precious as gold. For beyond the ten long years spent at Troy he shall drag out other ten and then come to his country all alone . . .
435where dreadful Charybdis lurks in a narrow channel between the rocks; past Cyclops the savage shepherd, and Ligurian Circe who turns men to swine; shipwrecked often upon the salt sea-wave; longing to eat the lotus, and the sacred cattle of the sun,
440whose flesh shall utter in the days to come a human voice, bitter to Odysseus. In brief, he shall descend alive to Hades, and, though he shall escape the waters’ flood, yet shall he find a thousand troubles in his country when he arrives.
444CASSANDRA: Enough! why do I recount the troubles of Odysseus?
445Lead on at once, that I may wed my husband for his home in Hades’ halls. Base you are, and basely shall you be buried, in the dead of night when day is done, you captain of that army of Danaids, who think so proudly of your fortune! Yes, and the rocky chasm with its flood of wintry waters shall give my corpse cast forth in nakedness to wild beasts to make their meal upon,
450near my husband’s tomb, I, Apollo’s servant. O garlands of that god most dear to me! farewell, you mystic symbols! I here resign your feasts, my joy in days gone by. Go, I tear you from my body, that, while yet mine honor is intact, I may give them to the rushing winds to waft to you, my prince of prophecy!
455Where is that general’s ship? Where must I go to take my place there? Lose no further time in watching for a favoring breeze to fill your sails, doomed as you are to carry from this land one of the three avenging spirits. Fare you well, mother! dry your tears. O dear country! my brothers below the earth and my own father,
460it will not be long before you shall welcome me; victory shall crown my advent among the dead, when I have overthrown the home of our destroyers, the house of the sons of Atreus.
462CHORUS LEADER: You guardians of the grey-haired Hecuba, see how your mistress is sinking speechless to the ground! Take hold of her! will you let her fall,
465you worthless slaves? lift up again, from where it lies, her withered body.
466HECUBA: Leave me, my maidens—unwelcome service does not grow welcome—lying where I fell; my sufferings now, my troubles past, afflictions yet to come, all claim this lowly posture. Gods of heaven! small help I find in calling such allies,
470yet is there something in the form of invoking heaven, whenever we fall on evil days. First I will sing of my former blessings; so shall I inspire the greater pity for my present woes. Born to royal estate and wedded to a royal lord,
475I was the mother of a race of gallant sons; no mere ciphers they, but Phrygia’s chiefest pride, children such as no Trojan or Hellenic or barbarian mother ever had to boast. All these have I seen slain by the spear of Hellas,
480and at their tombs have I shorn off my hair; with these my eyes I saw their father, Priam, butchered on his own hearth, and my city captured, nor did others bring this bitter news to me. The maidens I brought up
485to see chosen for some marriage high, for strangers have I reared them, and seen them snatched away. Nevermore can I hope to be seen by them, nor shall my eyes behold them ever in the days to come. And last, to crown my misery,
490I shall be brought to Hellas, a slave in my old age. And there the tasks that least befit the evening of my life will they impose on me, Hector’s mother, to watch their gates and keep the keys, or bake their bread, and on the ground instead of my royal bed
495lay down my shrunken limbs, with tattered rags about my wasted frame, a shameful garb for those who once were prosperous. Ah, woe is me! and this is what I bear and am to bear for one woman’s marriage!
500O my daughter, O Cassandra! whom gods have summoned to their frenzied train, how cruel the lot that ends your virgin days! And you, Polyxena! my child of sorrow, where, oh! where are you? None of all the many sons and daughters I have born comes to aid a wretched mother.
505Why then raise me up? What hope is left us? Guide me, who before trod so daintily the streets of Troy, but now am a slave, to a bed upon the ground, near some rocky ridge, that from there I may cast myself down and perish, after I have wasted my body with weeping.
510Of all the prosperous crowd, count none a happy man before he die.
512CHORUS: Sing me, Muse, a tale of Troy, a funeral dirge in strains unheard as yet, with tears;
515for now I will uplift for Troy a piteous chant, telling how I met my doom and fell a wretched captive to the Argives by reason of a four-footed beast that moved on wheels, when Achaea’s sons left at our.gates that horse,
520loud rumbling to the sky, with its trappings of gold and its freight of warriors; and our people cried out as they stood upon the rocky citadel, Up now, you whose toil is over,
525and drag this sacred image to the shrine of the Zeus-born maiden, goddess of our Ilium! Forth from his house came every youth and every grey-head too; and with songs of joy
530they took the fatal snare within.
Part 5
531CHORUS: Then hastened all the race of Phrygia to the gates, to make the goddess a present of an Argive band ambushed in the polished mountain-pine,
535Dardania’s ruin, a welcome gift to be to her, the virgin queen of deathless steeds; and with nooses of cord they dragged it, as it had been a ship’s dark hull, to the stone-built
540temple of the goddess Pallas, and set it on that floor so soon to drink our country’s blood. But, as they labored and made merry, came on the pitchy night; loud the Libyan flute was sounding,
545and Phrygian songs awoke, while maidens beat the ground with airy foot, uplifting their glad song; and in the halls a blaze of torchlight shed its flickering shadows
550on sleeping eyes.
551CHORUS: In that hour around the house I was singing as I danced to that maiden of the hills, the child of Zeus;
555when there rang along the town a cry of death which filled the homes of Troy, and babies in terror clung about their mothers’ skirts,
560as forth from their ambush came the warrior-band, the handiwork of maiden Pallas. Soon the altars ran with Phrygian blood, and desolation reigned over every bed where young men lay beheaded,
565a glorious crown for Hellas won, for her, the nurse of youth, but for our Phrygian fatherland a bitter grief.
568CHORUS LEADER: Hecuba, do you see Andromache advancing here on a foreign chariot?
570and with her, clasped to her throbbing breast, is her dear Astyanax, Hector’s child. Where are you being carried, unhappy wife, mounted on that chariot, side by side with Hector’s brazen arms and Phrygian spoils of war,
575with which Achilles’ son will deck the shrines of Phthia on his return from Troy?
577ANDROMACHE: My Achaean masters are leading me away.
578HECUBA: Ah me!
578bANDROMACHE: Why do you in note of woe utter the dirge that is mine?
579HECUBA: Alas—
579bANDROMACHE: For these sorrows—
580HECUBA: O Zeus—
580bANDROMACHE: And for this calamity.
581HECUBA: O my children!
581bANDROMACHE: Our day is past.
582HECUBA: Joy is gone, Troy is gone.
583ANDROMACHE: Unhappy!
583bHECUBA: For my gallant sons
584ANDROMACHE: Alas!
584bHECUBA: Alas indeed, for my
585ANDROMACHE: Misery!
585bHECUBA: Piteous the fate
586ANDROMACHE: Of our city,
Part 6
586bHECUBA: Smouldering in the smoke.
587ANDROMACHE: Come to me, my husband, come to me!
588HECUBA: Ah, hapless wife! you call on my son who lies in the tomb.
590ANDROMACHE: Your wife’s defender!
591HECUBA: Oh, you, who before made the Achaeans grieve, eldest of the sons I bore to Priam, take me to your rest in Hades’ halls!
595ANDROMACHE: These great griefs—
595bHECUBA: Unhappy one, bitter these woes to bear.
596ANDROMACHE: Our city ruined—
596bHECUBA: And sorrow to sorrow added.
597ANDROMACHE: Through the will of angry heaven, since the day that son of yours escaped death, he that for a hated bride brought destruction on the Trojan citadel. There lie the gory corpses of the slain by the shrine of Pallas for vultures to carry off;
600and Troy has come to slavery’s yoke.
601HECUBA: O my country, O unhappy land—
601bANDROMACHE: I weep for you now left behind.
602HECUBA: Now do you behold your piteous end.
602bANDROMACHE: And you, my house, where I gave birth.
603HECUBA: O my children! bereft of her city as your mother is, she now is losing you. Oh, what mourning and what sorrow! . . .
605oh, what endless streams of tears in our houses! The dead alone forget their griefs .
608CHORUS LEADER: What sweet relief to sufferers it is to weep, to mourn, lament, and chant the dirge that tells of grief!
610ANDROMACHE: Do you see this, mother of that man, Hector, who once laid low in battle many a son of Argos?
612HECUBA: I see that it is heaven’s way to exalt what men accounted nothing, and ruin what they most esteemed.
614ANDROMACHE: Hence with my child as booty am I borne; the noble
615are brought to slavery—a bitter change.
616HECUBA: This is necessity’s grim law; it was just now that Cassandra was torn with brutal violence from my arms.
Part 7
618ANDROMACHE: Alas, alas! it seems a second Aias has appeared to wrong your daughter; but there are other ills for you.
620HECUBA: Yes, beyond all count or measure are my sorrows; evil vies with evil in the struggle to be first.
622ANDROMACHE: Your daughter Polyxena is dead, slain at Achilles’ tomb, an offering to his lifeless corpse.
624HECUBA: O woe is me! This is that riddle Talthybius
625long ago told me, a truth obscurely uttered.
626ANDROMACHE: I saw her myself; so I alighted from the chariot, and covered her corpse with a mantle, and struck upon my breast.
628HECUBA: Alas! my child, for your unhallowed sacrifice! and yet again, alas! for your shameful death!
630ANDROMACHE: Her death was even as it was, and yet that death of hers was after all a happier fate than my life.
632HECUBA: Death and life are not the same, my child; the one is annihilation, the other keeps a place for hope.
634ANDROMACHE: Hear, O mother of children! give ear to what I urge so well,
635that I may cheer my drooping spirit. It is all one, I say, never to have been born and to be dead, and better far is death than life with misery. For the dead feel no sorrow any more and know no grief; but he who has known prosperity and has fallen on evil days
640feels his spirit straying from the scene of former joys. Now that child of yours is dead as though she never had seen the light, and little she knows of her calamity; whereas I, who aimed at a fair repute, though I won a higher lot than most, yet missed my luck in life.
645For all that stamps the wife a woman chaste, I strove to do in Hector’s home. In the first place, whether there is a slur upon a woman, or whether there is not, the very fact of her not staying at home brings in its train an evil name;
650therefore I gave up any longing to do so, and stayed within my house; nor would I admit indoors the clever gossip women love, but conscious of a heart that told an honest tale I was content. And ever would I keep a silent tongue and modest eye before my husband;
655and well I knew where I might rule him, and where it was best to yield.
657Report of this has reached the Achaean army, and proved my ruin; for when I was taken captive, Achilles’ son would have me
660as his wife, and I must serve in the house of murderers. And if I set aside my love for Hector, and open my heart to this new lord, I shall appear a traitress to the dead, while, if I hate him, I shall incur my master’s displeasure.
665And yet they say a single night removes a woman’s dislike for her husband; I despise the woman who, when she has lost her former husband, transfers her love by marrying another. Not even the horse, if parted from her stablemate,
670will cheerfully draw the yoke; and animals have neither speech nor sense to help them, and are by nature man’s inferiors.
673O my dear Hector, in you I found a husband amply dowered with wisdom, noble birth and fortune, a brave man and a mighty;
675while you took from my father’s house a spotless bride, yourself the first to make this maiden wife. But now death has claimed you, and I am soon to sail to Hellas, a captive doomed to wear the yoke of slavery. Has not then the dead Polyxena,
680for whom you wail, less evil to bear than I? I have not so much as hope, the last resource of every human heart, nor do I beguile myself with dreams of future bliss, the very thought of which is sweet.
684CHORUS LEADER: You are in the same plight as I; your lamentations
685for yourself remind me of my own sad case.
686HECUBA: I never yet have set foot on a ship’s deck, though I have seen such things in pictures and know of them from hearsay. Now sailors, if there comes a storm of moderate force, are all eagerness to save themselves by toil;
690one stands at the tiller, another sets himself to work the sheets, a third meanwhile is baling out the ship; but if tempestuous waves arise to overwhelm them, they yield to fortune and commit themselves to the driving billows. Even so I, by reason of my countless troubles,
695am speechless and forbear to say a word; for this surge of misery from the gods is too strong for me. Cease, my darling child, to speak of Hector’s fate; no tears of yours can save him; honor your present master,
700offering your sweet nature as the bait to win him. If you do this, you will cheer your friends as well as yourself and you shalt rear my Hector’s child to lend stout aid to Ilium, that so your children in the aftertime
705may build her up again, and our city yet be established. But our talk must take a different turn; who is this Achaean servant I see coming here again, sent to tell us of some new design?
709TALTHYBIUS: You that once were the wife of Hector, bravest of the Phrygians,
710do not hate me, for I am not a willing messenger. The Danaids and sons of Pelops both command—
712ANDROMACHE: What is it? your prelude bodes evil news.
713TALTHYBIUS: It is decreed your son is—how can I tell my news?
714ANDROMACHE: Surely not to have a different master from me?
715TALTHYBIUS: None of all Achaea’s chiefs shall ever lord it over him.
716ANDROMACHE: Is it their will to leave him here, a remnant of Phrygia’s race?
717TALTHYBIUS: I know no words to break the sorrow lightly to you.
718ANDROMACHE: I thank you for your consideration, unless indeed you have good news to tell.
719TALTHYBIUS: They mean to slay your son; there is my hateful message to you.
Part 8
720ANDROMACHE: Oh me! this is worse tidings than my forced marriage.
721TALTHYBIUS: So spoke Odysseus to the assembled Hellenes, and his word prevails.
722ANDROMACHE: Oh, once again alas! there is no measure in the woes I bear.
723TALTHYBIUS: He said they should not rear so brave a father’s son.
724ANDROMACHE: May such counsels prevail about children of his!
725TALTHYBIUS: He must be thrown from Troy’s battlements. Let it be so, and you will show more wisdom; do not cling to him, but bear your sorrows with heroic heart, nor in your weakness think that you are strong. For nowhere do you have any help; consider this you must;
730your husband and your city are no more, so you are in our power, and I alone am match enough for one woman; therefore I would not see you bent on strife, or any course to bring you shame or hate, nor would I hear you rashly curse the Achaeans.
735For if you say anything to anger the army, this child will find no burial nor pity either. But if you hold your peace and with composure take your fate, you will not leave his corpse unburied, and you yourself will find more favor with the Achaeans.
740ANDROMACHE: My dearest! my own sweet child and priceless treasure! your death the foe demands, and you must leave your wretched mother. That which saves the lives of others, proves your destruction—your father’s nobility; to you your father’s valiancy has proved no gift.
745O my unlucky bed and marriage, that brought me once to Hector’s home, hoping to be the mother of a son that should rule over Asia’s fruitful fields instead of serving as a victim to the Danaids! Do you weep, my child? do you know your hapless fate?
750Why clutch me with your hands and to my garment cling, nestling like a tender chick beneath my wing? Hector will not rise from the earth and come gripping his famous spear to bring you salvation; no kinsman of your father appears, nor might of Phrygian hosts;
755one dreadful headlong leap from the dizzy height and you will dash out your life with none to pity you! Oh to clasp your tender limbs, a mother’s fondest joy! Oh to breathe your fragrant breath! In vain it seems these breasts did suckle you, wrapped in your swaddling-clothes;
760all for nothing I used to toil and wear myself away! Kiss your mother now for the last time, nestle to her that bore you, twine your arms about my neck and join your lips to mine! O you Hellenes, cunning to devise new forms of cruelty,
765why slay this child who never wronged any? You daughter of Tyndareus, you are no child of Zeus, but I say you were born of many a father, first of some evil demon, next of Envy, then of Murder and of Death, and every horror that the earth breeds.
770That Zeus was never father of yours I boldly do assert, bane as you have been to many a Hellene and barbarian too. Destruction catch you! Those fair eyes of yours have brought a shameful ruin on the fields of glorious Troy. Take the child and bear him hence, hurl him down if you wish,
775then feast upon his flesh! It is the gods’ will we perish, and I cannot ward the deadly stroke from my child. Hide me and my misery; cast me into the ship’s hold; for it is to a fair wedding I am going, now that I have lost my child!
780CHORUS LEADER: Unhappy Troy! you have lost countless men for the sake of one woman and her hateful bed.
782TALTHYBIUS: Come, child, leave fond embracing of your woeful mother, and mount the high coronal of your ancestral towers,
785there to draw your parting breath, as is ordained. Take him away. His should the duty be to do such herald’s work, whose heart knows no pity and who loves ruthlessness more than my soul does. Exeunt Andromache and Talthybius with Astyanax.
790HECUBA: O child, son of my hapless boy, an unjust fate robs me and your mother of your life. How is it with me? What can I do for you, luckless one? For you I strike upon my head and beat my breast, my only gift;
795for that is in my power. Woe for my city! woe for you! What sorrow do we not have? What is wanting now to our utter and immediate ruin?
799CHORUS: O Telamon, King of Salamis, the feeding-ground of bees,
800who have your home in a seagirt isle that lies near the holy hills where first Athena made the grey olive branch to appear, a crown for heavenly heads and a glory to happy Athens, you came, you came in knightly brotherhood
805with that great archer, Alcmena’s son, to sack our city Ilium, in days gone by, ;
809CHORUS: When he led the chosen flower of Hellas, vexed
810for the steeds, and at the fair stream of Simois he stayed his sea-borne ship and fastened cables to the stern, and forth from the ship he took the bow his hand could deftly shoot, to be the doom of Laomedon; and with the ruddy breath of fire
815he wasted the masonry squared by Phoebus’ line and chisel, and sacked the land of Troy; so twice in two attacks has the blood-stained spear destroyed Dardania’s walls.
820CHORUS: In vain, it seems, you Phrygian boy pacing with dainty step among your golden chalices, do you fill high the cup of Zeus, a lovely service;
825the land of your birth is being consumed by fire. The shore re-echoes to our cries; and, as a bird bewails its young,
830so we bewail our husbands or our children, or our old mothers. The dew-fed springs where you bathed, the course where you trained,
835are now no more; but you beside the throne of Zeus are sitting with a calm, sweet smile upon your fair young face, while the spear of Hellas has destroyed the land of Priam.
840CHORUS: Ah! Love, Love, who once sought these Dardanian halls, deep-seated in the hearts of heavenly gods, how high you made Troy to tower in those days,
845allying her with deities! But I will cease to urge reproaches against Zeus; for white-winged dawn, whose light is dear to man,
850turned a baleful eye upon our land and watched the ruin of our citadel, though she had within her bridal bower a husband to give her children, from this land,
855whom once a chariot of gold spangled stars caught up and carried there, great source of hope to his native country ; but all the love the gods once had for Troy is passed away.
860MENELAUS: Hail! you radiant flare of the sun, by whose fair light I now shall capture her that was my wife, Helen; for I am that Menelaus, who has toiled so hard, I and Achaea’s army. I came to Troy, not so much as men suppose
865for, the sake of a woman, but to punish the man who from my house stole my wife, traitor to my hospitality. But he, by the gods’ will, has paid the penalty, ruined, and his country too, by the spear of Hellas. And I have come to bear that wretched woman away—wife I have no mind
870to call her, though she once was mine—for now she is one among the other Trojan women who share these tents as captives. For they, the very men who who toiled to take her with the spear, have granted to me to slay her,
875or, if I will, to spare and carry back with me to Argos. Now my purpose is not to put her to death in Troy, but to carry her to Hellas in my sea-borne ship, and then surrender her to death, a recompense to all whose friends were slain in Ilium.
880Ho! my servants, enter the tent, and drag her out to me by her hair foul with murder; and when a favoring breeze shall blow, to Hellas will we convey her.
884HECUBA: O you that do support the earth and rest thereupon,
885whoever you are, a riddle past our knowledge! Zeus, owhether you are natural necessity, or man’s intellect, to you I pray; for, though you tread over a noiseless path, all your dealings with mankind are guided by justice.
889MENELAUS: What is this? Strange the prayer you offer to the gods!
890HECUBA: I thank you, Menelaus, if you will slay that wife of yours. Yet shun the sight of her, lest she strike you with longing. For she ensnares the eyes of men, overthrows their towns, and burns their houses, so potent are her witcheries! Well I know her; so do you and those her victims too.
895HELEN: Menelaus! this prelude well may fill me with alarm; for I am taken with violence by your servants’ hands and brought before these tents. Still, though I am sure you hate me, yet I want to inquire
900what you and Hellas have decided about my life.
901MENELAUS: To judge your case required no great exactness; the army with one consent, that army whom you wronged, handed you over to me to die.
Part 9
903HELEN: May I answer this decision, proving that my death, if I am to die, will be unjust?
905MENELAUS: I came not to argue, but to slay you.
906HECUBA: Hear her, Menelaus; let her not die for want of that, and let me answer her again, for you know nothing of her villainies in Troy; and the whole case, if summed up,
910will insure her death against all chance of an escape.
911MENELAUS: This gift needs leisure; still, if she wishes to speak, she may. Yet I will grant her this because of your words, that she may hear them, and not for her own sake.
913HELEN: Perhaps you will not answer me, from counting me a foe,
915whether my words seem good or ill. Yet I will put my charges and yours over against each other, and then reply to the accusations I suppose you will advance against me. First, then, that woman was the author of these troubles
920by giving birth to Paris; next, old Priam ruined Troy and me, because he did not slay his child Alexander, baleful semblance of a fire-brand, long ago. Hear what followed. This man was to judge the claims of three rival goddesses;
925so Pallas offered him command of all the Phrygians, and the destruction of Hellas; Hera promised he should spread his dominion over Asia, and the utmost bounds of Europe, if he would decide for her; but Cypris spoke in rapture of my loveliness,
930and promised him this gift, if she should have the preference over those two for beauty. Now mark the inference I deduce from this; Cypris won the day over the goddesses, and thus far has my marriage proved of benefit to Hellas, that you are not subject to barbarian rule, neither vanquished in the strife, nor yet by tyrants crushed.
935What Hellas gained, was ruin to me, sold for my beauty, and now I am reproached for that which should have set a crown upon my head. But you will say I am silent on the real matter at hand, how it was I started forth and left your house by stealth.
940With no small goddess at his side he came, my evil genius, call him Alexander or Paris, as you will; and you, villain, left him behind in your house, and sailed away from Sparta to the land of Crete.
945Enough of this! For all that followed I must question myself, not you; what thought led me to follow the stranger from your house, traitress to my country and my home? Punish the goddess, show yourself more mighty even than Zeus, who, though he lords it over the other gods,
950is her slave; therefore I may well be pardoned. Still, from this you might draw a specious argument against me; when Paris died, and earth concealed his corpse, I should have left his house and sought the Argive fleet, since my marriage was no longer in the hands of gods.
955That was what I was eager to do; and the warders on the towers and watchmen on the walls can bear me witness, for often they found me seeking to let myself down stealthily by cords from the battlements
960. How then, my lord, could I be justly put to death . . . by you, with any show of right, seeing that he wedded me against my will, and those my other natural gifts have served a bitter slavery, instead of leading on to triumph? If it is your will indeed
965to master gods, that very wish displays your folly.
966CHORUS LEADER: O my royal mistress, defend your children’s and your country’s cause, bringing to nothing her persuasive arguments, for she pleads well in spite of all her villainy; this is monstrous!
969HECUBA: First I will take up the cause of those goddesses,
970and prove how she perverts the truth. For I can never believe that Hera or the maiden Pallas would have been guilty of such folly, the one to sell her Argos to barbarians, or that Pallas ever would make her Athens subject to the Phrygians,
975coming as they did in mere wanton sport to Ida to contest the palm of beauty. For why should goddess Hera set her heart so much on such a prize? Was it to win a nobler lord than Zeus? or was Athena hunting down among the gods a husband,
980she who in her dislike of marriage won from her father the gift of remaining unwed? Do not seek to impute folly to the goddesses, in the attempt to adorn your own sin; never will you persuade the wise. Next you have said—what well may make men jeer—that Cypris came with my son to the house of Menelaus.
985Could she not have stayed quietly in heaven and brought you and Amyclae as well to Ilium?
987No! my son was exceedingly handsome, and when you saw him your mind straight became your Aphrodite; for every folly that men commit, they lay upon this goddess,
990and rightly does her name begin the word for senselessness; so when you caught sight of him in gorgeous foreign clothes, ablaze with gold, your senses utterly forsook you. Yes, for in Argos you had moved in simple state, but, once free of Sparta,
995it was your hope to deluge by your lavish outlay Phrygia’s town, that flowed with gold; nor was the palace of Menelaus rich enough for your luxury to riot in.
998Enough of this! My son carried you off by force, so you say; what Spartan saw this? what cry for help
1000did you ever raise, though Castor was still alive, a vigorous youth, and his brother also, not yet among the stars? Then when you had come to Troy, and the Argives were on your track, and the mortal combat had begun, whenever tidings came to you of
1005Menelaus’ prowess, you would praise him, to grieve my son, because he had so powerful a rival in his love; but if the Trojans prospered, Menelaus was nothing to you. Your eye was fixed on Fortune, and by such practice you were careful to follow in her steps, careless of virtue’s cause.
1010And then you assert that you tried to let yourself down from the towers by stealth with twisted cords, as if unwilling to stay? Where were you ever found fastening the noose about your neck, or whetting the knife, as a noble wife would have done in regret for her former husband?
1015And yet often I advised you saying, Get away, daughter; my sons will take other brides, and I will belp you to steal away, and convey you to the Achaean fleet; oh, end the strife between us and Hellas! But this was bitter to you.
1020For you were wantoning in Alexander’s house, wishing to have obeisance done you by barbarians. Yes, it was a proud time for you; and now after all this you have adorned yourself, and come forth and have dared to appear under the same sky as your husband, revolting wretch!
1025Better if you had come in tattered raiment, cowering humbly in terror, with hair cut short, and if your feeling for your past sins were one of shame rather than effrontery. Menelaus, hear the conclusion of my argument;
1030crown Hellas by slaying her as she deserves, and establish this law for all other women: death to every one who betrays her husband.
1033CHORUS LEADER: Avenge yourself, Menelaus, on your wife, as is worthy of your home and ancestors,
1035clear yourself from the reproach of effeminacy at the lips of Hellas, and let your foes see your spirit.
1036MENELAUS: Your thoughts coincide with mine, that she, without constraint, left my palace, and sought a stranger’s bed, and now Cypris is introduced for mere bluster. Away to those who shall stone you,
1040and by your speedy death requite the weary toils of the Achaeans, so that you may learn not to bring shame on me!
1042HELEN: Oh, by your knees, I implore you, do not impute that heaven-sent affliction to me, or slay me; forgive me!
1044HECUBA: Do not betray your allies, whose death this woman caused;
1045on their behalf, and for my children’s sake, I entreat you.
1046MENELAUS: Peace, revered lady; to her I pay no heed. I bid my servants take her away, aboard the ship, in which she is to sail.
1049HECUBA: Oh never let her set foot within the same ship as you.
1050MENELAUS: Why is that? is she heavier than before?
1051HECUBA: The one who loves once, must love always.
1052MENELAUS: Why, that depends how those we love are minded. But your wish shall be granted; she shall not set foot upon the same ship with me; for your advice is surely sound;
1055and when she comes to Argos she shall die a shameful death as is her due, and impress the need of chastity on all women. No easy task; yet shall her fate strike their foolish hearts with terror, even though they are more lost to shame than she. Exit Menelaus, dragging Helen with him.
1060CHORUS: So then you have delivered into Achaea’s hand, O Zeus, your shrine in Ilium and your fragrant altar, the offerings of burnt sacrifice with smoke of myrrh to heaven uprising,
1065and holy Pergamos, and glens of Ida tangled with the ivy’s growth, where rills of melting snow pour down their flood, a holy sun-lit land that bounds the world
1070and takes the god’s first rays!
1071CHORUS: Gone are your sacrifices! gone the dancer’s cheerful shout! gone the vigils of the gods as night closed in! your images of carven gold are now no more;
1075and Phrygia’s holy festivals, twelve times a year, at each full moon, are ended now. It is this, it is this that fills me with anxious thought whether you, lord, seated on the sky, your heavenly throne, care at all that my city is destroyed,
1080a prey to the furious fiery blast.
1081CHORUS: Ah! my loved husband, you are a wandering spectre;
1085unwashed, unburied lies your corpse, while over the sea the ship sped by wings will carry me to Argos, land of steeds, where stand Cyclopian walls of stone reaching to heaven. There in the gate the children gather,
1090and weep their piteous lamentation; they cry, they cry: Mother, alas! torn from your sight, the Achaeans bear me away from you to their dark ship
1095to row me over the deep to sacred Salamis or to the hill on the Isthmus, that overlooks two seas, the seat that holds the gates of Pelops.
1100CHORUS: Oh may the sacred blazing thunderbolt of the Aegean, hurled in might, smite the ship of Menelaus full in the middle, on its way in mid-sea,
1105since he is carrying me away in bitter sorrow from the shores of Ilium to be a slave in Hellas, while the daughter of Zeus still keeps her golden mirrors, delight of maidens’ hearts.
1110Never may he reach his home in Laconia or his father’s hearth and home, nor come to the town of Pitane or the temple of the goddess with the gates of bronze, having taken as his captive the one whose marriage brought disgrace on Hellas through its length and breadth and woful anguish
1115on the streams of Simois!
Part 10
1118CHORUS LEADER: All me! ah me! new troubles fall on my country, to take the place of those that still are fresh! Behold,
1120you hapless wives of Troy, the corpse of Astyanax, whom the Danaids have cruelly slain by hurling him from the battlements.
1123TALTHYBIUS: Hecuba, one ship alone delays its plashing oars,
1125and it is soon to sail to the shores of Phthia freighted with the remnant of the spoils of Achilles’ son; for Neoptolemus is already out at sea, having heard that new calamities have befallen Peleus, for Acastus, son of Pelias, has banished him from the realm. Therefore he is gone, too quick to indulge in any delay,
1130and with him goes Andromache, who drew many tears from me when she set out from the land, wailing her country and crying her farewell to Hector’s tomb. And she begged her master leave to bury this poor dead child of Hector
1135who breathed his last when hurled from the turrets; entreating too that he would not carry this shield, the terror of the Achaeans—this shield with plates of brass with which his father would gird himself—to the home of Peleus or to the same bridal bower where she, Andromache,
1140the mother of this corpse, would be wed, a bitter sight to her, but let her bury the child in it instead of in a coffin of cedar or a tomb of stone, and to your hands commit the corpse that you may deck it with robes and garlands as best you can with your present means;
1145for she is far away and her master’s haste prevented her from burying the child herself. So we, when you have decked the corpse, will heap the earth above and set upon it a spear; but do you with your best speed perform your allotted task;
1150one toil however I have already spared you, for I crossed Scamander’s stream and bathed the corpse and cleansed its wounds. But now I will go to dig a grave for hiin, that our united efforts
1155shortening our task may speed our ship towards home. Exit Talthybius.
1156HECUBA: Place the shield upon the ground, Hector’s shield so deftly rounded, a piteous sight, a bitter grief for me to see. O you Achaeans, more reason have you to boast of your prowess than your wisdom. Why have you in terror of this child
1160been guilty of a murder never matched before? Did you fear that some day he would rear again the fallen walls of Troy? It seems then you were nothing after all, when, though Hector’s fortunes in the war were prosperous and he had ten thousand other arms to back him, we still were daily overmatched; and yet, now that our city is taken and every Phrygian slain,
1165you fear a tender child like this! I do not commend the fear of one who fears but never yet has reasoned out the cause.
1168Ah! my beloved, yours is a piteous death indeed! If you had died for your city, when you had tasted of the sweets of manhood, of marriage, and of godlike power over others,
1170then were you blessed, if anything here is blessed. But now after one glimpse, one dream of them, you know them no more, my child, and have no joy of them, though heir to all. Ah, poor child! how sadly have your own father’s walls, those towers that Loxias reared, shorn from your head
1175the locks your mother fondled, and so often caressed, from which through fractured bones the face of murder grins—briefly to dismiss my shocking theme. O hands, how sweet the likeness you retain of his father, and yet you lie Iimp in your sockets before me!
1180Dear mouth, so often full of words of pride, death has closed you, and you have not kept the promise you made, when nestling in my robe, Ah, mother, many a lock of my hair I will cut off for you, and to your tomb will lead my troops of friends, taking a fond farewell of you.
1185But now I am not to be buried by you, but you, the younger one, a wretched corpse, are buried by me, on whom old age has come with loss of home and children. Ah me, those kisses numberless, the nurture that I gave to you, those sleepless nights—they all are lost! What shall the bard inscribe upon your tomb about you?
1190Argives once for fear of him slew this child? Foul shame should that inscription be to Hellas. O child, though you have no part in all your father’s wealth, yet shall you have his brazen shield in which to find a tomb. Ah! shield that kept safe the comely arm of Hector,
1195now have you lost your valiant keeper! How fair upon your handle lies his imprint, and on the rim that circles around are marks of sweat, that trickled often from Hector’s brow as he pressed it against his beard in battle’s stress.
1200Come, bring forth, from such store as you have, adornment for the hapless dead, for fortune gives no chance now for lovely offerings; yet of such as I possess, you shall receive these gifts. He is a foolish mortal who thinks his luck secure and so rejoices; for fortune, like a madman in her moods,
1205springs towards this man, then towards that; and no one ever experiences the same unchanging luck.
1207CHORUS LEADER: Look! all is ready and they are bringing at your bidding from the spoils of Troy adornment to put upon the dead.
1209HECUBA: Ah! my child, it is not as victor over your comrades
1210with horse or bow—customs Troy esteems, without pursuing them to excess—that Hector’s mother decks you now with ornaments from the store that once was yours, though now Helen, whom the gods abhor, has bereft you of your own, yes, and robbed you
1215of your life and caused your house to perish root and branch.
1216CHORUS: Woe! thrice woe! my heart is touched, and you the cause, my mighty prince in days now passed!
1218HECUBA: About your body now I swathe this Phrygian robe of honor, which should have clad you on your marriage-day,
1220wedded to the noblest of Asia’s daughters. You too, dear shield of Hector, victorious parent of countless triumphs past, accept your crown, for though you share the dead child’s tomb, death cannot touch you; for you merit honors far beyond those arms
1225that the crafty villain Odysseus won.
1226CHORUS: Alas! alas! you, O child, shall earth take to her breast, a cause for bitter weeping. Mourn, you mother!
1229bHECUBA: Alas!
1230CHORUS: Wail for the dead.
1230bHECUBA: Woe is me!
1231CHORUS: Woe indeed for your unending sorrow!
1232HECUBA: Your wounds in part I will bind up with bandages, a wretched healer in name alone, without reality; but for the rest your father must look to that among the dead.
1235CHORUS: Smite, oh smite upon your head with frequent blow of hand. Woe is me!
1238HECUBA: My kind, good friends—
1239CHORUS: Speak out, Hecuba, the word that was on your lips.
1240HECUBA: It seems the only things that heaven concerns itself about are my troubles and Troy hateful in their eyes above all other cities. In vain did we sacrifice to them. But if the god had not caught us in his grip and plunged us headlong beneath the earth, we should have been unheard of, and not ever sung in Muses’ songs,
1245furnishing to bards of after-days a subject for their minstrelsy. Go, bury now in his poor tomb the dead, wreathed all duly as befits a corpse. And yet I think it makes little difference to the dead, if they get a gorgeous funeral;
1250but this is a cause of idle pride to the living. The corpse is carried off to burial.
1251CHORUS LEADER: Alas! for your unhappy mother, who over your corpse has closed the high hopes of her life! Born of a noble stock, counted most happy in your lot,
1255ah! what a tragic death is yours! Ha! who are those I see on yonder pinnacles darting to and fro with flaming torches in their hands? Some new calamity wiII soon alight on Troy.
1260TALTHYBIUS: You captains whose allotted task it is to fire this town of Priam, to you I speak. No longer keep the fire-brand idle in your hands, but launch the flame, that when we have destroyed the city of Ilium we may set forth in gladness on our homeward voyage from Troy.
1265And you, you sons of Troy, to let my orders take at once a double form—start for the Achaean ships for your departure from the land, as soon as the leaders of the army blow loud and clear upon the trumpet. And you, unhappy grey-haired lady,
1270follow; for here come servants from Odysseus to fetch you, for to him you are assigned by lot to be a slave far from your country.
1272HECUBA: Ah, woe is me! This surely is the last, the utmost limit, of all my sorrows; I go forth from my land; my city is ablaze with flame.
1275Yet, you aged foot, make one painful struggle to haste, that I may say a farewell to this wretched town. O Troy, that before had such a grand career among barbarian towns, soon will you be bereft of that splendid name. They are burning you, and leading us even now from our land
1280to slavery. O gods! Yet why do I call on the gods? They did not hearken ever before to our call. Come, let us rush into the flames, for to die with my country in its blazing ruin would be a noble death for me.
Part 11
1284TALTHYBIUS: Your sorrows drive you frantic, poor lady.
1285Go, lead her away, make no delay, for you must deliver her into the hand of Odysseus, conveying to him his prize.
1287HECUBA: Woe! oh woe! Son of Cronos, prince of Phrygia, father of our race,
1290do you behold our sufferings now, unworthy of the stock of Dardanus?
1291CHORUS: He sees them, but our mighty city is a city no more, and Troy’s day is done.
1294HECUBA: Woe! oh woe!
1295Ilium is ablaze; the homes of Pergamos and its towering walls are now one sheet of flame.
1298CHORUS: As the smoke soars on wings to heaven, so sinks our city to the ground before the spear.
1300With furious haste both fire and enemy spear devour each house.
1302HECUBA: Oh, earth, nourisher of my children!
1303CHORUS: Ah, ah!
1303aHECUBA: Hearken, my children, hear your mother’s voice.
1304CHORUS: You are calling on the dead with voice of lamentation.
1305HECUBA: Yes, as I stretch my aged limbs upon the ground, and beat upon the earth with both my hands.
1307CHORUS: I follow you and kneel, invoking from the nether world my hapless husband.
1310HECUBA: I am being dragged and hurried away—
1310bCHORUS: The sorrow, the sorrow of that cry!
1311HECUBA: To dwell beneath a master’s roof!
1311bCHORUS: From my own country!
1312HECUBA: Woe is me! O Priam, Priam, slain, unburied, left without a friend, nothing do you know of my cruel fate.
1315CHORUS: No, for over his eyes black death has drawn his pall, a pure man slain by the impure.
1317HECUBA: Woe for the temples of the gods and for our dear city!
1317aCHORUS: Ah, ah!
1318HECUBA: Murderous flame and enemy spear are now your lot.
Part 12
1319CHORUS: Soon will you tumble to your own loved soil, and be forgotten.
1320HECUBA: And the dust, mounting to heaven on wings like smoke, will rob me of the sight of my home.
1322CHORUS: The name of my country wiII pass into obscurity; all is scattered far and wide, and hapless Troy has ceased to be.
1325HECUBA: Did you know, did you hear?
1325bCHORUS: Yes, it was the crash of the citadel.
1326HECUBA: The shock, the shock—
1326bCHORUS: Will overwhelm our city utterly.
1327HECUBA: O woe is me! trembling, quaking limbs, support my footsteps! away! to face
1330the day that begins your slavery.
1331CHORUS: Woe for our unhappy town! And yet let us advance to the Achaean fleet.
Part 1
1ΠΟΣΕΙΔΩ͂Ν: Ἥκω λιπὼν Αἴγαιον ἁλμυρὸν βάθος πόντου Ποσειδῶν, ἔνθα Νηρῄδων χοροὶ κάλλιστον ἴχνος ἐξελίσσουσιν ποδός. ἐξ οὗ γὰρ ἀμφὶ τήνδε Τρωικὴν χθόνα Φοῖβός τε κἀγὼ λαΐνους πύργους πέριξ
6ὀρθοῖσιν ἔθεμεν κανόσιν, οὔποτʼ ἐκ φρενῶν εὔνοιʼ ἀπέστη τῶν ἐμῶν Φρυγῶν πόλει· ἣ νῦν καπνοῦται καὶ πρὸς Ἀργείου δορὸς ὄλωλε πορθηθεῖσʼ· ὁ γὰρ Παρνάσιος Φωκεὺς Ἐπειός, μηχαναῖσι Παλλάδος
11ἐγκύμονʼ ἵππον τευχέων ξυναρμόσας, πύργων ἔπεμψεν ἐντὸς ὀλέθριον βρέτας· ἔρημα δʼ ἄλση καὶ θεῶν ἀνάκτορα φόνῳ καταρρεῖ· πρὸς δὲ κρηπίδων βάθροις πέπτωκε Πρίαμος Ζηνὸς ἑρκείου θανών.
18πολὺς δὲ χρυσὸς Φρύγιά τε σκυλεύματα πρὸς ναῦς Ἀχαιῶν πέμπεται· μένουσι δὲ πρύμνηθεν οὖρον, ὡς δεκασπόρῳ χρόνῳ ἀλόχους τε καὶ τέκνʼ εἰσίδωσιν ἄσμενοι, οἳ τήνδʼ ἐπεστράτευσαν Ἕλληνες πόλιν.
23ἐγὼ δέ — νικῶμαι γὰρ Ἀργείας θεοῦ Ἥρας Ἀθάνας θʼ, αἳ συνεξεῖλον Φρύγας — λείπω τὸ κλεινὸν Ἴλιον βωμούς τʼ ἐμούς· ἐρημία γὰρ πόλιν ὅταν λάβῃ κακή, νοσεῖ τὰ τῶν θεῶν οὐδὲ τιμᾶσθαι θέλει.
28πολλοῖς δὲ κωκυτοῖσιν αἰχμαλωτίδων βοᾷ Σκάμανδρος δεσπότας κληρουμένων. καὶ τὰς μὲν Ἀρκάς, τὰς δὲ Θεσσαλὸς λεὼς εἴληχʼ Ἀθηναίων τε Θησεῖδαι πρόμοι. ὅσαι δʼ ἄκληροι Τρῳάδων, ὑπὸ στέγαις
33ταῖσδʼ εἰσί, τοῖς πρώτοισιν ἐξῃρημέναι στρατοῦ, σὺν αὐταῖς δʼ ἡ Λάκαινα Τυνδαρὶς Ἑλένη, νομισθεῖσʼ αἰχμάλωτος ἐνδίκως. τὴν δʼ ἀθλίαν τήνδʼ εἴ τις εἰσορᾶν θέλει, πάρεστιν, Ἑκάβην κειμένην πυλῶν πάρος,
38δάκρυα χέουσαν πολλὰ καὶ πολλῶν ὕπερ· ᾗ παῖς μὲν ἀμφὶ μνῆμʼ Ἀχιλλείου τάφου λάθρα τέθνηκε τλημόνως Πολυξένη· φροῦδος δὲ Πρίαμος καὶ τέκνʼ· ἣν δὲ παρθένον μεθῆκʼ Ἀπόλλων δρομάδα Κασάνδραν ἄναξ,
43τὸ τοῦ θεοῦ τε παραλιπὼν τό τʼ εὐσεβὲς γαμεῖ βιαίως σκότιον Ἀγαμέμνων λέχος. ἀλλʼ, ὦ ποτʼ εὐτυχοῦσα, χαῖρέ μοι, πόλις ξεστόν τε πύργωμʼ· εἴ σε μὴ διώλεσεν Παλλὰς Διὸς παῖς, ἦσθʼ ἂν ἐν βάθροις ἔτι.
48ἈΘΉΝΑ: ἔξεστι τὸν γένει μὲν ἄγχιστον πατρὸς
49μέγαν τε δαίμονʼ ἐν θεοῖς τε τίμιον,
50λύσασαν ἔχθραν τὴν πάρος, προσεννέπειν;
51ΠΟΣΕΙΔΩ͂Ν: ἔξεστιν· αἱ γὰρ συγγενεῖς ὁμιλίαι,
52ἄνασσʼ Ἀθάνα, φίλτρον οὐ σμικρὸν φρενῶν.
53ἈΘΉΝΑ: ἐπῄνεσʼ ὀργὰς ἠπίους· φέρω δὲ σοὶ
54κοινοὺς ἐμαυτῇ τʼ ἐς μέσον λόγους, ἄναξ.
55ΠΟΣΕΙΔΩ͂Ν: μῶν ἐκ θεῶν του καινὸν ἀγγελεῖς ἔπος,
56ἢ Ζηνὸς ἢ καὶ δαιμόνων τινὸς πάρα;
57ἈΘΉΝΑ: οὔκ, ἀλλὰ Τροίας οὕνεκʼ, ἔνθα βαίνομεν,
58πρὸς σὴν ἀφῖγμαι δύναμιν, ὡς κοινὴν λάβω.
59ΠΟΣΕΙΔΩ͂Ν: ἦ πού νιν, ἔχθραν τὴν πρὶν ἐκβαλοῦσα, νῦν
60ἐς οἶκτον ἦλθες πυρὶ κατῃθαλωμένης;
61ἈΘΉΝΑ: ἐκεῖσε πρῶτʼ ἄνελθε· κοινώσῃ λόγους
62καὶ συνθελήσεις ἃν ἐγὼ πρᾶξαι θέλω;
63ΠΟΣΕΙΔΩ͂Ν: μάλιστʼ· ἀτὰρ δὴ καὶ τὸ σὸν θέλω μαθεῖν·
64πότερον Ἀχαιῶν ἦλθες οὕνεκʼ ἢ Φρυγῶν;
65ἈΘΉΝΑ: τοὺς μὲν πρὶν ἐχθροὺς Τρῶας εὐφρᾶναι θέλω,
66στρατῷ δʼ Ἀχαιῶν νόστον ἐμβαλεῖν πικρόν.
67ΠΟΣΕΙΔΩ͂Ν: τί δʼ ὧδε πηδᾷς ἄλλοτʼ εἰς ἄλλους τρόπους
68μισεῖς τε λίαν καὶ φιλεῖς ὃν ἂν τύχῃς;
69ἈΘΉΝΑ: οὐκ οἶσθʼ ὑβρισθεῖσάν με καὶ ναοὺς ἐμούς;
70ΠΟΣΕΙΔΩ͂Ν: οἶδʼ, ἡνίκʼ Αἴας εἷλκε Κασάνδραν βίᾳ.
71ἈΘΉΝΑ: κοὐδέν γʼ Ἀχαιῶν ἔπαθεν οὐδʼ ἤκουσʼ ὕπο.
72ΠΟΣΕΙΔΩ͂Ν: καὶ μὴν ἔπερσάν γʼ Ἴλιον τῷ σῷ σθένει.
73ἈΘΉΝΑ: τοιγάρ σφε σὺν σοὶ βούλομαι δρᾶσαι κακῶς.
74ΠΟΣΕΙΔΩ͂Ν: ἕτοιμʼ ἃ βούλῃ τἀπʼ ἐμοῦ. δράσεις δὲ τί;
75ἈΘΉΝΑ: δύσνοστον αὐτοῖς νόστον ἐμβαλεῖν θέλω.
76ΠΟΣΕΙΔΩ͂Ν: ἐν γῇ μενόντων ἢ καθʼ ἁλμυρὰν ἅλα;
77ἈΘΉΝΑ: ὅταν πρὸς οἴκους ναυστολῶσʼ ἀπʼ Ἰλίου. καὶ Ζεὺς μὲν ὄμβρον καὶ χάλαζαν ἄσπετον πέμψει, δνοφώδη τʼ αἰθέρος φυσήματα· ἐμοὶ δὲ δώσειν φησὶ πῦρ κεραύνιον, βάλλειν Ἀχαιοὺς ναῦς τε πιμπράναι πυρί.
82σὺ δʼ αὖ, τὸ σόν, παράσχες Αἴγαιον πόρον τρικυμίαις βρέμοντα καὶ δίναις ἁλός, πλῆσον δὲ νεκρῶν κοῖλον Εὐβοίας μυχόν, ὡς ἂν τὸ λοιπὸν τἄμʼ ἀνάκτορʼ εὐσεβεῖν εἰδῶσʼ Ἀχαιοί, θεούς τε τοὺς ἄλλους σέβειν.
Part 2
87ΠΟΣΕΙΔΩ͂Ν: ἔσται τάδʼ· ἡ χάρις γὰρ οὐ μακρῶν λόγων δεῖται· ταράξω πέλαγος Αἰγαίας ἁλός. ἀκταὶ δὲ Μυκόνου Δήλιοί τε χοιράδες Σκῦρός τε Λῆμνός θʼ αἱ Καφήρειοί τʼ ἄκραι πολλῶν θανόντων σώμαθʼ ἕξουσιν νεκρῶν.
92ἀλλʼ ἕρπʼ Ὄλυμπον καὶ κεραυνίους βολὰς λαβοῦσα πατρὸς ἐκ χερῶν καραδόκει, ὅταν στράτευμʼ Ἀργεῖον ἐξιῇ κάλως. μῶρος δὲ θνητῶν ὅστις ἐκπορθεῖ πόλεις, ναούς τε τύμβους θʼ, ἱερὰ τῶν κεκμηκότων,
97ἐρημίᾳ δοὺς αὐτὸς ὤλεθʼ ὕστερον.
98ἙΚΆΒΗ: ἄνα, δύσδαιμον, πεδόθεν κεφαλή· ἐπάειρε δέρην· οὐκέτι Τροία τάδε καὶ βασιλῆς ἐσμεν Τροίας. μεταβαλλομένου δαίμονος ἀνέχου. πλεῖ κατὰ πορθμόν, πλεῖ κατὰ δαίμονα,
103μηδὲ προσίστω πρῷραν βιότου πρὸς κῦμα πλέουσα τύχαισιν. αἰαῖ αἰαῖ. τί γὰρ οὐ πάρα μοι μελέᾳ στενάχειν, ᾗ πατρὶς ἔρρει καὶ τέκνα καὶ πόσις;
108ὦ πολὺς ὄγκος συστελλόμενος προγόνων, ὡς οὐδὲν ἄρʼ ἦσθα. τί με χρὴ σιγᾶν; τί δὲ μὴ σιγᾶν; δύστηνος ἐγὼ τῆς βαρυδαίμονος ἄρθρων κλίσεως, ὡς διάκειμαι,
114νῶτʼ ἐν στερροῖς λέκτροισι ταθεῖσʼ. οἴμοι κεφαλῆς, οἴμοι κροτάφων πλευρῶν θʼ, ὥς μοι πόθος εἱλίξαι καὶ διαδοῦναι νῶτον ἄκανθάν τʼ εἰς ἀμφοτέρους τοίχους, μελέων
119ἐπὶ τοὺς αἰεὶ δακρύων ἐλέγους. μοῦσα δὲ χαὕτη τοῖς δυστήνοις ἄτας κελαδεῖν ἀχορεύτους.
122ἙΚΆΒΗ: πρῷραι ναῶν, ὠκείαις Ἴλιον ἱερὰν αἳ κώπαις διʼ ἅλα πορφυροειδέα καὶ λιμένας Ἑλλάδος εὐόρμους αὐλῶν παιᾶνι στυγνῷ
127συρίγγων τʼ εὐφθόγγων φωνᾷ βαίνουσαι πλεκτὰν Αἰγύπτου παιδείαν ἐξηρτήσασθʼ, αἰαῖ, Τροίας ἐν κόλποις τὰν Μενελάου μετανισόμεναι
132στυγνὰν ἄλοχον, Κάστορι λώβαν τῷ τʼ Εὐρώτᾳ δυσκλείαν, ἃ σφάζει μὲν τὸν πεντήκοντʼ ἀροτῆρα τέκνων Πρίαμον, ἐμέ τε μελέαν Ἑκάβαν
137ἐς τάνδʼ ἐξώκειλʼ ἄταν. ὤμοι, θάκους οἵους θάσσω, σκηναῖς ἐφέδρους Ἀγαμεμνονίαις. δούλα δʼ ἄγομαι γραῦς ἐξ οἴκων πενθήρη
142κρᾶτʼ ἐκπορθηθεῖσʼ οἰκτρῶς. ἀλλʼ ὦ τῶν χαλκεγχέων Τρώων ἄλοχοι μέλεαι, καὶ κοῦραι κοῦραι δύσνυμφοι, τύφεται Ἴλιον, αἰάζωμεν.
146μάτηρ δʼ ὡσεί τις πτανοῖς ὄρνισιν, ὅπως ἐξάρξω ʼγὼ κλαγγάν, μολπάν, οὐ τὰν αὐτὰν οἵαν ποτὲ δὴ σκήπτρῳ Πριάμου διερειδομένα
151ποδὸς ἀρχεχόρου πληγαῖς Φρυγίους εὐκόμποις ἐξῆρχον θεούς.
153ἩΜΙΧΌΡΙΟΝ Α: Ἑκάβη, τί θροεῖς; τί δὲ θωΰσσεις;
154ποῖ λόγος ἥκει; διὰ γὰρ μελάθρων
155ἄιον οἴκτους οὓς οἰκτίζῃ.
156διὰ δὲ στέρνων φόβος ἄισσεν
157Τρῳάσιν, αἳ τῶνδʼ οἴκων εἴσω
158δουλείαν αἰάζουσιν.
159ἙΚΆΒΗ: ὦ τέκνʼ, Ἀργείων πρὸς ναῦς ἤδη [...]
160ἩΜΙΧΌΡΙΟΝ Α: κινεῖται κωπήρης χείρ;
161οἲ ἐγώ, τί θέλουσʼ, ἦ πού μʼ ἤδη
162ναυσθλώσουσιν πατρίας ἐκ γᾶς;
163ἙΚΆΒΗ: οὐκ οἶδʼ, εἰκάζω δʼ ἄταν.
164ἩΜΙΧΌΡΙΟΝ Α: ἰὼ ἰώ.
165μέλεαι μόχθων ἐπακουσόμεναι
166Τρῳάδες, ἔξω κομίζεσθʼ οἴκων·
167στέλλουσʼ Ἀργεῖοι νόστον.
168ἙΚΆΒΗ: αἶ, αἶ.
169μή νύν μοι τὰν
170ἐκβακχεύουσαν Κασάνδραν,
172αἰσχύναν Ἀργείοισιν,
171πέμψητʼ ἔξω,
173μαινάδʼ, ἐπʼ ἄλγει δʼ ἀλγυνθῶ.
173aἰώ.
174Τροία Τροία δύστανʼ, ἔρρεις,
174aδύστανοι δʼ οἵ σʼ ἐκλείποντες
175καὶ ζῶντες καὶ δμαθέντες.
176ἩΜΙΧΌΡΙΟΝ Β: οἴμοι. τρομερὰ σκηνὰς ἔλιπον
177τάσδʼ Ἀγαμέμνονος ἐπακουσομένα,
178βασίλεια, σέθεν· μή με κτείνειν
179δόξʼ Ἀργείων κεῖται μελέαν;
180ἢ κατὰ πρύμνας ἤδη ναῦται
181στέλλονται κινεῖν κώπας;
182ἙΚΆΒΗ: ὦ τέκνον, ὀρθρεύου σὰν ψυχάν.
183ἩΜΙΧΌΡΙΟΝ Β: ἐκπληχθεῖσʼ ἦλθον φρίκᾳ.
184ἤδη τις ἔβα Δαναῶν κῆρυξ;
185τῷ πρόσκειμαι δούλα τλάμων;
186ἙΚΆΒΗ: ἐγγύς που κεῖσαι κλήρου.
187ἩΜΙΧΌΡΙΟΝ Β: ἰὼ ἰώ.
187aτίς μʼ Ἀργείων ἢ Φθιωτᾶν
188ἢ νησαίαν μʼ ἄξει χώραν
189δύστανον πόρσω Τροίας;
190ἙΚΆΒΗ: φεῦ φεῦ.
190aτῷ δʼ ἁ τλάμων
191ποῦ πᾷ γαίας δουλεύσω γραῦς,
192ὡς κηφήν, ἁ δειλαία,
192aνεκροῦ μορφά,
193νεκύων ἀμενηνὸν ἄγαλμα,
194αἰαῖ
194aτὰν παρὰ προθύροις φυλακὰν κατέχουσʼ
195ἢ παίδων θρέπτειρʼ, ἃ Τροίας
196ἀρχαγοὺς εἶχον τιμάς;
197ΧΟΡΌΣ: αἰαῖ αἰαῖ, ποίοις δʼ οἴκτοις τὰν σὰν λύμαν ἐξαιάζεις; οὐκ Ἰδαίοις ἱστοῖς κερκίδα δινεύουσʼ ἐξαλλάξω. νέατον τεκέων σώματα λεύσσω,
202νέατον [...] μόχθους ἕξω κρείσσους, ἢ λέκτροις πλαθεῖσʼ Ἑλλάνων [...] ʽἑ̓́ρροι νὺξ αὕτα καὶ δαίμων.ʼ ἢ Πειρήνας ὑδρευσομένα
206πρόσπολος οἰκτρὰ σεμνῶν ὑδάτων. τὰν κλεινὰν εἴθʼ ἔλθοιμεν Θησέως εὐδαίμονα χώραν. μὴ γὰρ δὴ δίναν γʼ Εὐρώτα, τὰν ἐχθίσταν θεράπναν Ἑλένας,
212ἔνθʼ ἀντάσω Μενέλᾳ δούλα, τῷ τᾶς Τροίας πορθητᾷ.
214ΧΟΡΌΣ: τὰν Πηνειοῦ σεμνὰν χώραν, κρηπῖδʼ Οὐλύμπου καλλίσταν, ὄλβῳ βρίθειν φάμαν ἤκουσʼ εὐθαλεῖ τʼ εὐκαρπείᾳ· τάδε δεύτερά μοι μετὰ τὰν ἱερὰν
219Θησέως ζαθέαν ἐλθεῖν χώραν. καὶ τὰν Αἰτναίαν Ἡφαίστου Φοινίκας ἀντήρη χώραν, Σικελῶν ὀρέων ματέρʼ, ἀκούω καρύσσεσθαι στεφάνοις ἀρετᾶς.
224τάν τʼ ἀγχιστεύουσαν γᾶν Ἰονίῳ ναύται πόντῳ, ἃν ὑγραίνει καλλιστεύων ὁ ξανθὰν χαίταν πυρσαίνων Κρᾶθις ζαθέαις πηγαῖσι τρέφων
229εὔανδρόν τʼ ὀλβίζων γᾶν.
230ΧΟΡΌΣ: καὶ μὴν Δαναῶν ὅδʼ ἀπὸ στρατιᾶς
231κῆρυξ, νεοχμῶν μύθων ταμίας,
232στείχει ταχύπουν ἴχνος ἐξανύων.
233τί φέρει; τί λέγει; δοῦλαι γὰρ δὴ
234Δωρίδος ἐσμὲν χθονὸς ἤδη.
235ΤΑΛΘΎΒΙΟΣ: Ἑκάβη, πυκνὰς γὰρ οἶσθά μʼ ἐς Τροίαν ὁδοὺς
236ἐλθόντα κήρυκʼ ἐξ Ἀχαιικοῦ στρατοῦ,
237ἐγνωσμένος δὲ καὶ πάροιθέ σοι, γύναι,
238Ταλθύβιος ἥκω καινὸν ἀγγελῶν λόγον.
239ἙΚΆΒΗ: αἰαῖ, τόδε
239aτόδε, φίλαι Τρῳάδες, ὃ φόβος ἦν πάλαι.
Part 3
240ΤΑΛΘΎΒΙΟΣ: ἤδη κεκλήρωσθʼ, εἰ τόδʼ ἦν ὑμῖν φόβος.
241ἙΚΆΒΗ: αἰαῖ, τίνʼ ἢ
241aΘεσσαλίας πόλιν ἢ
242Φθιάδος εἶπας ἢ Καδμείας χθονός;
243ΤΑΛΘΎΒΙΟΣ: κατʼ ἄνδρʼ ἑκάστη κοὐχ ὁμοῦ λελόγχατε.
244ἙΚΆΒΗ: τίνʼ ἄρα τίς ἔλαχε; τίνα πότμος εὐτυχὴς
245Ἰλιάδων μένει;
246ΤΑΛΘΎΒΙΟΣ: οἶδʼ· ἀλλʼ ἕκαστα πυνθάνου, μὴ πάνθʼ ὁμοῦ.
247ἙΚΆΒΗ: τοὐμὸν τίς ἆρʼ
248ἔλαχε τέκος, ἔνεπε, τλάμονα Κασάνδραν;
249ΤΑΛΘΎΒΙΟΣ: ἐξαίρετόν νιν ἔλαβεν Ἀγαμέμνων ἄναξ.
250ἙΚΆΒΗ: ἦ τᾷ Λακεδαιμονίᾳ νύμφᾳ
251δούλαν; ἰώ μοί μοι.
252ΤΑΛΘΎΒΙΟΣ: οὔκ, ἀλλὰ λέκτρων σκότια νυμφευτήρια.
253ἙΚΆΒΗ: ἦ τὰν τοῦ Φοίβου παρθένον, ᾇ γέρας ὁ
254χρυσοκόμας ἔδωκʼ ἄλεκτρον ζόαν;
255ΤΑΛΘΎΒΙΟΣ: ἔρως ἐτόξευσʼ αὐτὸν ἐνθέου κόρης.
256ἙΚΆΒΗ: ῥῖπτε, τέκνον, ζαθέους κλῇ-
257δας καὶ ἀπὸ χροὸς ἐνδυ-
258τῶν στεφέων ἱεροὺς στολμούς.
259ΤΑΛΘΎΒΙΟΣ: οὐ γὰρ μέγʼ αὐτῇ βασιλικῶν λέκτρων τυχεῖν;
260ἙΚΆΒΗ: τί δʼ ὃ νεοχμὸν ἀπʼ ἐμέθεν ἐλάβετε τέκος, ποῦ μοι;
262ΤΑΛΘΎΒΙΟΣ: Πολυξένην ἔλεξας, ἢ τίνʼ ἱστορεῖς;
263ἙΚΆΒΗ: ταύταν· τῷ πάλος ἔζευξεν;
264ΤΑΛΘΎΒΙΟΣ: τύμβῳ τέτακται προσπολεῖν Ἀχιλλέως.
265ἙΚΆΒΗ: ὤμοι ἐγώ· τάφῳ πρόσπολον ἐτεκόμαν.
266ἀτὰρ τίς ὅδʼ ἢ νόμος ἢ τί
267θέσμιον, ὦ φίλος, Ἑλλάνων;
268ΤΑΛΘΎΒΙΟΣ: εὐδαιμόνιζε παῖδα σήν· ἔχει καλῶς.
269ἙΚΆΒΗ: τί τόδʼ ἔλακες; ἆρά μοι ἀέλιον λεύσσει;
Part 4
270ΤΑΛΘΎΒΙΟΣ: ἔχει πότμος νιν, ὥστʼ ἀπηλλάχθαι πόνων.
271ἙΚΆΒΗ: τί δʼ ἁ τοῦ χαλκεομήστορος Ἕκτορος δάμαρ,
272Ἀνδρομάχα τάλαινα, τίνʼ ἔχει τύχαν;
273ΤΑΛΘΎΒΙΟΣ: καὶ τήνδʼ Ἀχιλλέως ἔλαβε παῖς ἐξαίρετον.
274ἙΚΆΒΗ: ἐγὼ δὲ τῷ
275πρόσπολος ἁ τριτοβάμονος χερὶ
276δευομένα βάκτρου γεραιῷ κάρᾳ;
277ΤΑΛΘΎΒΙΟΣ: Ἰθάκης Ὀδυσσεὺς ἔλαχʼ ἄναξ δούλην σʼ ἔχειν.
278ἙΚΆΒΗ: ἒ ἔ. ἄρασσε κρᾶτα κούριμον, ἕλκʼ ὀνύχεσσι δίπτυχον παρειάν. ἰώ μοί μοι. μυσαρῷ δολίῳ λέλογχα φωτὶ δουλεύειν,
283πολεμίῳ δίκας, παρανόμῳ δάκει, ὃς πάντα τἀκεῖθεν ἐνθάδε στρέφει, τὰ δʼ ἀντίπαλʼ αὖθις ἐκεῖσε διπτύχῳ γλώσσᾳ φίλα τὰ πρότερʼ ἄφιλα τιθέμενος πάντων. γοᾶσθʼ, ὦ Τρῳάδες, με.
289βέβακα δύσποτμος. ἁ τάλαινα, δυστυχεστάτῳ προσέπεσον κλήρῳ.
292ΧΟΡΌΣ: τὸ μὲν σὸν οἶσθα, πότνια, τὰς δʼ ἐμὰς τύχας
293τίς ἆρʼ Ἀχαιῶν ἢ τίς Ἑλλήνων ἔχει;
294ΤΑΛΘΎΒΙΟΣ: ἴτʼ, ἐκκομίζειν δεῦρο Κασάνδραν χρεὼν ὅσον τάχιστα, δμῶες, ὡς στρατηλάτῃ ἐς χεῖρα δούς νιν, εἶτα τὰς εἰληγμένας καὶ τοῖσιν ἄλλοις αἰχμαλωτίδων ἄγω. ἔα· τί πεύκης ἔνδον αἴθεται σέλας;
299πιμπρᾶσιν — ἢ τί δρῶσι — Τρῳάδες μυχούς, ὡς ἐξάγεσθαι τῆσδε μέλλουσαι χθονὸς πρὸς Ἄργος, αὑτῶν τʼ ἐκπυροῦσι σώματα θανεῖν θέλουσαι; κάρτα τοι τοὐλεύθερον ἐν τοῖς τοιούτοις δυσλόφως φέρει κακά.
304ἄνοιγʼ ἄνοιγε, μὴ τὸ ταῖσδε πρόσφορον ἐχθρὸν δʼ Ἀχαιοῖς εἰς ἔμʼ αἰτίαν βάλῃ.
306ἙΚΆΒΗ: οὐκ ἔστιν, οὐ πιμπρᾶσιν, ἀλλὰ παῖς ἐμὴ
307μαινὰς θοάζει δεῦρο Κασάνδρα δρόμῳ.
308ΚΑΣΆΝΔΡΑ: Ἄνεχε· πάρεχε. φῶς φέρʼ, ὤ· σέβω· φλέγω — ἰδού, ἰδού — λαμπάσι τόδʼ ἱερόν. ὦ Ὑμέναιʼ ἄναξ· μακάριος ὁ γαμέτας·
312μακαρία δʼ ἐγὼ βασιλικοῖς λέκτροις κατʼ Ἄργος ἁ γαμουμένα. Ὑμήν, ὦ Ὑμέναιʼ ἄναξ. ἐπεὶ σύ, μᾶτερ, ἐπὶ δάκρυσι καὶ γόοισι τὸν θανόντα πατέρα πατρίδα τε
317φίλαν καταστένουσʼ ἔχεις, ἐγὼ δʼ ἐπὶ γάμοις ἐμοῖς ἀναφλέγω πυρὸς φῶς ἐς αὐγάν, ἐς αἴγλαν, διδοῦσʼ, ὦ Ὑμέναιε, σοί,
323διδοῦσʼ, ὦ Ἑκάτα, φάος, παρθένων ἐπὶ λέκτροις ᾇ νόμος ἔχει. πάλλε πόδα. αἰθέριον ἄναγε χορόν· εὐἅν, εὐοἵ·
327ὡς ἐπὶ πατρὸς ἐμοῦ μακαριωτάταις τύχαις· ὁ χορὸς ὅσιος. ἄγε σύ, Φοῖβε, νῦν· κατὰ σὸν ἐν δάφναις ἀνάκτορον θυηπολῶ,
331Ὑμήν, ὦ Ὑμέναιʼ, Ὑμήν. χόρευε, μᾶτερ, ἀναγέλασον· ἕλισσε τᾷδʼ ἐκεῖσε μετʼ ἐμέθεν ποδῶν φέρουσα φιλτάταν βάσιν. βοάσαθʼ Ὑμέναιον, ὤ,
336μακαρίαις ἀοιδαῖς ἰαχαῖς τε νύμφαν. ἴτʼ, ὦ καλλίπεπλοι Φρυγῶν κόραι, μέλπετʼ ἐμῶν γάμων τὸν πεπρωμένον εὐνᾷ
340aπόσιν ἐμέθεν.
341ΧΟΡΌΣ: βασίλεια, βακχεύουσαν οὐ λήψῃ κόρην,
342μὴ κοῦφον αἴρῃ βῆμʼ ἐς Ἀργείων στρατόν;
343ἙΚΆΒΗ: Ἥφαιστε, δᾳδουχεῖς μὲν ἐν γάμοις βροτῶν, ἀτὰρ λυγράν γε τήνδʼ ἀναιθύσσεις φλόγα ἔξω τε μεγάλων ἐλπίδων. οἴμοι, τέκνον, ὡς οὐχ ὑπʼ αἰχμῆς σʼ οὐδʼ ὑπʼ Ἀργείου δορὸς
347γάμους γαμεῖσθαι τούσδʼ ἐδόξαζόν ποτε. παράδος ἐμοὶ φῶς· οὐ γὰρ ὀρθὰ πυρφορεῖς μαινὰς θοάζουσʼ, οὐδέ σʼ αἱ τύχαι, τέκνον, ἐσωφρονήκασʼ, ἀλλʼ ἔτʼ ἐν ταὐτῷ μένεις. ἐσφέρετε πεύκας, δάκρυά τʼ ἀνταλλάξατε
352τοῖς τῆσδε μέλεσι, Τρῳάδες, γαμηλίοις.
353ΚΑΣΆΝΔΡΑ: μῆτερ, πύκαζε κρᾶτʼ ἐμὸν νικηφόρον, καὶ χαῖρε τοῖς ἐμοῖσι βασιλικοῖς γάμοις· καὶ πέμπε, κἂν μὴ τἀμά σοι πρόθυμά γʼ ᾖ, ὤθει βιαίως· εἰ γὰρ ἔστι Λοξίας, Ἑλένης γαμεῖ με δυσχερέστερον γάμον
358ὁ τῶν Ἀχαιῶν κλεινὸς Ἀγαμέμνων ἄναξ. κτενῶ γὰρ αὐτόν, κἀντιπορθήσω δόμους ποινὰς ἀδελφῶν καὶ πατρὸς λαβοῦσʼ ἐμοῦ [...] ἀλλʼ ἄττʼ ἐάσω· πέλεκυν οὐχ ὑμνήσομεν, ὃς ἐς τράχηλον τὸν ἐμὸν εἶσι χἁτέρων·
363μητροκτόνους τʼ ἀγῶνας, οὓς οὑμοὶ γάμοι θήσουσιν, οἴκων τʼ Ἀτρέως ἀνάστασιν. πόλιν δὲ δείξω τήνδε μακαριωτέραν ἢ τοὺς Ἀχαιούς, ἔνθεος μέν, ἀλλʼ ὅμως τοσόνδε γʼ ἔξω στήσομαι βακχευμάτων·
368οἳ διὰ μίαν γυναῖκα καὶ μίαν Κύπριν, θηρῶντες Ἑλένην, μυρίους ἀπώλεσαν. ὁ δὲ στρατηγὸς ὁ σοφὸς ἐχθίστων ὕπερ τὰ φίλτατʼ ὤλεσʼ, ἡδονὰς τὰς οἴκοθεν τέκνων ἀδελφῷ δοὺς γυναικὸς οὕνεκα,
373καὶ ταῦθʼ ἑκούσης κοὐ βίᾳ λελῃσμένης. ἐπεὶ δʼ ἐπʼ ἀκτὰς ἤλυθον Σκαμανδρίους, ἔθνῃσκον, οὐ γῆς ὅριʼ ἀποστερούμενοι οὐδʼ ὑψίπυργον πατρίδʼ· οὓς δʼ Ἄρης ἕλοι, οὐ παῖδας εἶδον, οὐ δάμαρτος ἐν χεροῖν
378πέπλοις συνεστάλησαν, ἐν ξένῃ δὲ γῇ κεῖνται. τὰ δʼ οἴκοι τοῖσδʼ ὅμοιʼ ἐγίγνετο· χῆραί τʼ ἔθνῃσκον, οἳ δʼ ἄπαιδες ἐν δόμοις ἄλλοις τέκνʼ ἐκθρέψαντες· οὐδὲ πρὸς τάφοις ἔσθʼ ὅστις αὐτῶν αἷμα γῇ δωρήσεται.
383ἦ τοῦδʼ ἐπαίνου τὸ στράτευμʼ ἐπάξιον. — σιγᾶν ἄμεινον τᾀσχρά, μηδὲ μοῦσά μοι γένοιτʼ ἀοιδὸς ἥτις ὑμνήσει κακά. Τρῶες δὲ πρῶτον μέν, τὸ κάλλιστον κλέος, ὑπὲρ πάτρας ἔθνῃσκον· οὓς δʼ ἕλοι δόρυ,
388νεκροί γʼ ἐς οἴκους φερόμενοι φίλων ὕπο ἐν γῇ πατρῴᾳ περιβολὰς εἶχον χθονός, χερσὶν περισταλέντες ὧν ἐχρῆν ὕπο· ὅσοι δὲ μὴ θάνοιεν ἐν μάχῃ Φρυγῶν, ἀεὶ κατʼ ἦμαρ σὺν δάμαρτι καὶ τέκνοις
393ᾤκουν, Ἀχαιοῖς ὧν ἀπῆσαν ἡδοναί. τὰ δʼ Ἕκτορός σοι λύπρʼ ἄκουσον ὡς ἔχει· δόξας ἀνὴρ ἄριστος οἴχεται θανών, καὶ τοῦτʼ Ἀχαιῶν ἵξις ἐξεργάζεται· εἰ δʼ ἦσαν οἴκοι, χρηστὸς ὢν ἐλάνθανεν.
398Πάρις δʼ ἔγημε τὴν Διός· γήμας δὲ μή, σιγώμενον τὸ κῆδος εἶχεν ἐν δόμοις. φεύγειν μὲν οὖν χρὴ πόλεμον ὅστις εὖ φρονεῖ· εἰ δʼ ἐς τόδʼ ἔλθοι, στέφανος οὐκ αἰσχρὸς πόλει καλῶς ὀλέσθαι, μὴ καλῶς δὲ δυσκλεές.
403ὧν οὕνεκʼ οὐ χρή, μῆτερ, οἰκτίρειν σε γῆν, οὐ τἀμὰ λέκτρα· τοὺς γὰρ ἐχθίστους ἐμοὶ καὶ σοὶ γάμοισι τοῖς ἐμοῖς διαφθερῶ.
406ΧΟΡΌΣ: ὡς ἡδέως κακοῖσιν οἰκείοις γελᾷς,
407μέλπεις θʼ ἃ μέλπουσʼ οὐ σαφῆ δείξεις ἴσως.
408ΤΑΛΘΎΒΙΟΣ: εἰ μή σʼ Ἀπόλλων ἐξεβάκχευεν φρένας, οὔ τἂν ἀμισθὶ τοὺς ἐμοὺς στρατηλάτας τοιαῖσδε φήμαις ἐξέπεμπες ἂν χθονός. ἀτὰρ τὰ σεμνὰ καὶ δοκήμασιν σοφὰ οὐδέν τι κρείσσω τῶν τὸ μηδὲν ἦν ἄρα.
413ὁ γὰρ μέγιστος τῶν Πανελλήνων ἄναξ, Ἀτρέως φίλος παῖς, τῆσδʼ ἔρωτʼ ἐξαίρετον μαινάδος ὑπέστη· καὶ πένης μέν εἰμʼ ἐγώ, ἀτὰρ λέχος γε τῆσδʼ ἂν οὐκ ἐκτησάμην. καὶ σοὶ μέν — οὐ γὰρ ἀρτίας ἔχεις φρένας —
418Ἀργεῖʼ ὀνείδη καὶ Φρυγῶν ἐπαινέσεις ἀνέμοις φέρεσθαι παραδίδωμʼ· ἕπου δέ μοι πρὸς ναῦς, καλὸν νύμφευμα τῷ στρατηλάτῃ. σὺ δʼ, ἡνίκʼ ἄν σε Λαρτίου χρῄζῃ τόκος ἄγειν, ἕπεσθαι· σώφρονος δʼ ἔσῃ λάτρις
423γυναικός, ὥς φασʼ οἱ μολόντες Ἴλιον.
424ΚΑΣΆΝΔΡΑ: ἦ δεινὸς ὁ λάτρις. τί ποτʼ ἔχουσι τοὔνομα κήρυκες, ἓν ἀπέχθημα πάγκοινον βροτοῖς, οἱ περὶ τυράννους καὶ πόλεις ὑπηρέται; σὺ τὴν ἐμὴν φῂς μητέρʼ εἰς Ὀδυσσέως ἥξειν μέλαθρα; ποῦ δʼ Ἀπόλλωνος λόγοι,
429οἵ φασιν αὐτὴν εἰς ἔμʼ ἡρμηνευμένοι αὐτοῦ θανεῖσθαι; [...] τἄλλα δʼ οὐκ ὀνειδιῶ. δύστηνος, οὐκ οἶδʼ οἷά νιν μένει παθεῖν· ὡς χρυσὸς αὐτῷ τἀμὰ καὶ Φρυγῶν κακὰ δόξει ποτʼ εἶναι. δέκα γὰρ ἐκπλήσας ἔτη
434πρὸς τοῖσιν ἐνθάδʼ, ἵξεται μόνος πάτραν [...] οὗ δὴ στενὸν δίαυλον ᾤκισται πέτρας δεινὴ Χάρυβδις, ὠμοβρώς τʼ ὀρειβάτης Κύκλωψ, Λιγυστίς θʼ ἡ συῶν μορφώτρια
438Κίρκη, θαλάσσης θʼ ἁλμυρᾶς ναυάγια, λωτοῦ τʼ ἔρωτες, Ἡλίου θʼ ἁγναὶ βόες, αἳ σάρκα φωνήεσσαν ἥσουσίν ποτε, πικρὰν Ὀδυσσεῖ γῆρυν. ὡς δὲ συντέμω, ζῶν εἶσʼ ἐς Ἅιδου κἀκφυγὼν λίμνης ὕδωρ
443κάκʼ ἐν δόμοισι μυρίʼ εὑρήσει μολών.
444ΚΑΣΆΝΔΡΑ: ἀλλὰ γὰρ τί τοὺς Ὀδυσσέως ἐξακοντίζω πόνους; στεῖχʼ ὅπως τάχιστʼ· ἐς Ἅιδου νυμφίῳ γημώμεθα. ἦ κακὸς κακῶς ταφήσῃ νυκτός, οὐκ ἐν ἡμέρᾳ, ὦ δοκῶν σεμνόν τι πράσσειν, Δαναϊδῶν ἀρχηγέτα. κἀμέ τοι νεκρὸν φάραγγες γυμνάδʼ ἐκβεβλημένην
449ὕδατι χειμάρρῳ ῥέουσαι, νυμφίου πέλας τάφου, θηρσὶ δώσουσιν δάσασθαι, τὴν Ἀπόλλωνος λάτριν. ὦ στέφη τοῦ φιλτάτου μοι θεῶν, ἀγάλματʼ εὔια, χαίρετʼ· ἐκλέλοιφʼ ἑορτάς, αἷς πάροιθʼ ἠγαλλόμην. ἴτʼ ἀπʼ ἐμοῦ χρωτὸς σπαραγμοῖς, ὡς ἔτʼ οὖσʼ ἁγνὴ χρόα
454δῶ θοαῖς αὔραις φέρεσθαί σοι τάδʼ, ὦ μαντεῖʼ ἄναξ. ποῦ σκάφος τὸ τοῦ στρατηγοῦ; ποῖ ποτʼ ἐμβαίνειν με χρή; οὐκέτʼ ἂν φθάνοις ἂν αὔραν ἱστίοις καραδοκῶν, ὡς μίαν τριῶν Ἐρινὺν τῆσδέ μʼ ἐξάξων χθονός. χαῖρέ μοι, μῆτερ· δακρύσῃς μηδέν· ὦ φίλη πατρίς,
459οἵ τε γῆς ἔνερθʼ ἀδελφοὶ χὡ τεκὼν ἡμᾶς πατήρ, οὐ μακρὰν δέξεσθέ μʼ· ἥξω δʼ ἐς νεκροὺς νικηφόρος καὶ δόμους πέρσασʼ Ἀτρειδῶν, ὧν ἀπωλόμεσθʼ ὕπο.
462ΧΟΡΌΣ: Ἑκάβης γεραιᾶς φύλακες, οὐ δεδόρκατε
463δέσποιναν ὡς ἄναυδος ἐκτάδην πίτνει;
464οὐκ ἀντιλήψεσθʼ; ἦ μεθήσετʼ, ὦ κακαί,
465γραῖαν πεσοῦσαν; αἴρετʼ εἰς ὀρθὸν δέμας.
466ἙΚΆΒΗ: ἐᾶτέ μʼ — οὔτοι φίλα τὰ μὴ φίλʼ, ὦ κόραι — κεῖσθαι πεσοῦσαν· πτωμάτων γὰρ ἄξια πάσχω τε καὶ πέπονθα κἄτι πείσομαι. ὦ θεοί [...] κακοὺς μὲν ἀνακαλῶ τοὺς συμμάχους, ὅμως δʼ ἔχει τι σχῆμα κικλήσκειν θεούς,
471ὅταν τις ἡμῶν δυστυχῆ λάβῃ τύχην. πρῶτον μὲν οὖν μοι τἀγάθʼ ἐξᾷσαι φίλον· τοῖς γὰρ κακοῖσι πλείονʼ οἶκτον ἐμβαλῶ. ἦμεν τύραννοι κἀς τύραννʼ ἐγημάμην, κἀνταῦθʼ ἀριστεύοντʼ ἐγεινάμην τέκνα,
476οὐκ ἀριθμὸν ἄλλως, ἀλλʼ ὑπερτάτους Φρυγῶν· οὓς Τρῳὰς οὐδʼ Ἑλληνὶς οὐδὲ βάρβαρος γυνὴ τεκοῦσα κομπάσειεν ἄν ποτε. κἀκεῖνά τʼ εἶδον δορὶ πεσόνθʼ Ἑλληνικῷ τρίχας τʼ ἐτμήθην τάσδε πρὸς τύμβοις νεκρῶν,
481καὶ τὸν φυτουργὸν Πρίαμον οὐκ ἄλλων πάρα κλύουσʼ ἔκλαυσα, τοῖσδε δʼ εἶδον ὄμμασιν αὐτὴ κατασφαγέντʼ ἐφʼ ἑρκείῳ πυρᾷ, πόλιν θʼ ἁλοῦσαν. ἃς δʼ ἔθρεψα παρθένους ἐς ἀξίωμα νυμφίων ἐξαίρετον,
486ἄλλοισι θρέψασʼ ἐκ χερῶν ἀφῃρέθην. κοὔτʼ ἐξ ἐκείνων ἐλπὶς ὡς ὀφθήσομαι, αὐτή τʼ ἐκείνας οὐκέτʼ ὄψομαί ποτε. τὸ λοίσθιον δέ, θριγκὸς ἀθλίων κακῶν, δούλη γυνὴ γραῦς Ἑλλάδʼ εἰσαφίξομαι.
491ἃ δʼ ἐστὶ γήρᾳ τῷδʼ ἀσυμφορώτατα, τούτοις με προσθήσουσιν, ἢ θυρῶν λάτριν κλῇδας φυλάσσειν, τὴν τεκοῦσαν Ἕκτορα, ἢ σιτοποιεῖν, κἀν πέδῳ κοίτας ἔχειν ῥυσοῖσι νώτοις, βασιλικῶν ἐκ δεμνίων,
496τρυχηρὰ περὶ τρυχηρὸν εἱμένην χρόα πέπλων λακίσματʼ, ἀδόκιμʼ ὀλβίοις ἔχειν. οἲ ʼγὼ τάλαινα, διὰ γάμον μιᾶς ἕνα γυναικὸς οἵων ἔτυχον ὧν τε τεύξομαι. ὦ τέκνον, ὦ σύμβακχε Κασάνδρα θεοῖς,
501οἵαις ἔλυσας συμφοραῖς ἅγνευμα σόν. σύ τʼ, ὦ τάλαινα, ποῦ ποτʼ εἶ, Πολυξένη; ὡς οὔτε μʼ ἄρσην οὔτε θήλεια σπορὰ πολλῶν γενομένων τὴν τάλαιναν ὠφελεῖ. τί δῆτά μʼ ὀρθοῦτʼ; ἐλπίδων ποίων ὕπο;
506ἄγετε τὸν ἁβρὸν δήποτʼ ἐν Τροίᾳ πόδα, νῦν δʼ ὄντα δοῦλον, στιβάδα πρὸς χαμαιπετῆ πέτρινά τε κρήδεμνʼ, ὡς πεσοῦσʼ ἀποφθαρῶ δακρύοις καταξανθεῖσα. τῶν δʼ εὐδαιμόνων μηδένα νομίζετʼ εὐτυχεῖν, πρὶν ἂν θάνῃ.
512ΧΟΡΌΣ: ἀμφί μοι Ἴλιον, ὦ Μοῦσα, καινῶν ὕμνων ἄεισον ἐν δακρύοις ᾠδὰν ἐπικήδειον· νῦν γὰρ μέλος ἐς Τροίαν ἰαχήσω, τετραβάμονος ὡς ὑπʼ ἀπήνας
518Ἀργείων ὀλόμαν τάλαινα δοριάλωτος, ὅτʼ ἔλιπον ἵππον οὐράνια βρέμοντα χρυσεοφάλαρον ἔνο- πλον ἐν πύλαις Ἀχαιοί· ἀνὰ δʼ ἐβόασεν λεὼς
523Τρῳάδος ἀπὸ πέτρας σταθείς· Ἴτʼ, ὦ πεπαυμένοι πόνων, τόδʼ ἱερὸν ἀνάγετε ξόανον Ἰλιάδι Διογενεῖ κόρᾳ. τίς οὐκ ἔβα νεανίδων,
528τίς οὐ γεραιὸς ἐκ δόμων; κεχαρμένοι δʼ ἀοιδαῖς δόλιον ἔσχον ἄταν.
Part 5
532ΧΟΡΌΣ: πᾶσα δὲ γέννα Φρυγῶν πρὸς πύλας ὡρμάθη, πεύκᾳ ἐν οὐρεΐᾳ ξεστὸν λόχον Ἀργείων καὶ Δαρδανίας ἄταν θέᾳ δώσων, χάριν ἄζυγος ἀμβροτοπώλου·
538κλωστοῦ δʼ ἀμφιβόλοις λίνοιο ναὸς ὡσεὶ σκάφος κελαινόν, εἰς ἕδρανα λάινα δάπεδά τε φόνια πατρί- δι Παλλάδος θέσαν θεᾶς. ἐπὶ δὲ πόνῳ καὶ χαρᾷ
543νύχιον ἐπεὶ κνέφας παρῆν, Λίβυς τε λωτὸς ἐκτύπει Φρύγιά τε μέλεα, παρθένοι δʼ ἀέριον ἀνὰ κρότον ποδῶν βοὰν ἔμελπον εὔφρονʼ, ἐν
548δόμοις δὲ παμφαὲς σέλας πυρὸς μέλαιναν αἴγλαν ἄκος ἔδωκεν ὕπνῳ.
552ΧΟΡΌΣ: ἐγὼ δὲ τὰν ὀρεστέραν τότʼ ἀμφὶ μέλαθρα παρθένον Διὸς κόραν ἐμελπόμαν χοροῖσι· φοινία δʼ ἀνὰ πτόλιν βοὰ κατεῖχε Περ-
557γάμων ἕδρας· βρέφη δὲ φίλι- α περὶ πέπλους ἔβαλλε μα- τρὶ χεῖρας ἐπτοημένας· λόχου δʼ ἐξέβαινʼ Ἄρης, κόρας ἔργα Παλλάδος.
562σφαγαὶ δʼ ἀμφιβώμιοι Φρυγῶν, ἔν τε δεμνίοις καράτομος ἐρημία νεανίδων στέφανον ἔφερεν Ἑλλάδι κουροτρόφον,
567Φρυγῶν πατρίδι πένθη.
568ΧΟΡΌΣ: Ἑκάβη, λεύσσεις τήνδʼ Ἀνδρομάχην
569ξενικοῖς ἐπʼ ὄχοις πορθμευομένην;
570παρὰ δʼ εἰρεσίᾳ μαστῶν ἕπεται
571φίλος Ἀστυάναξ, Ἕκτορος ἶνις.
572ποῖ ποτʼ ἀπήνης νώτοισι φέρῃ,
573δύστανε γύναι, πάρεδρος χαλκέοις
574Ἕκτορος ὅπλοις σκύλοις τε Φρυγῶν
574aδοριθηράτοις,
575οἷσιν Ἀχιλλέως παῖς Φθιώτας
576στέψει ναοὺς ἀπὸ Τροίας;
577ἈΝΔΡΟΜΆΧΗ: Ἀχαιοὶ δεσπόται μʼ ἄγουσιν.
578ἙΚΆΒΗ: οἴμοι.
578bἈΝΔΡΟΜΆΧΗ: τί παιᾶνʼ ἐμὸν στενάζεις;
579ἙΚΆΒΗ: αἰαῖ —
579bἈΝΔΡΟΜΆΧΗ: τῶνδʼ ἀλγέων —
580ἙΚΆΒΗ: ὦ Ζεῦ —
580bἈΝΔΡΟΜΆΧΗ: καὶ συμφορᾶς.
581ἙΚΆΒΗ: τέκεα,
581bἈΝΔΡΟΜΆΧΗ: πρίν ποτʼ ἦμεν.
582ἙΚΆΒΗ: βέβακʼ ὄλβος, βέβακε Τροία
583ἈΝΔΡΟΜΆΧΗ: τλάμων.
583bἙΚΆΒΗ: ἐμῶν τʼ εὐγένεια παίδων.
584ἈΝΔΡΟΜΆΧΗ: φεῦ φεῦ.
584bἙΚΆΒΗ: φεῦ δῆτʼ ἐμῶν
585ἈΝΔΡΟΜΆΧΗ: κακῶν.
585bἙΚΆΒΗ: οἰκτρὰ τύχα
586ἈΝΔΡΟΜΆΧΗ: πόλεος,
Part 6
586bἙΚΆΒΗ: ἃ καπνοῦται.
587ἈΝΔΡΟΜΆΧΗ: μόλοις, ὦ πόσις, μοι —
588ἙΚΆΒΗ: βοᾷς τὸν παρʼ Ἅιδᾳ
589παῖδʼ ἐμόν, ὦ μελέα.
590ἈΝΔΡΟΜΆΧΗ: σᾶς δάμαρτος ἄλκαρ.
591ἙΚΆΒΗ: σύ τʼ, ὦ λῦμʼ Ἀχαιῶν,
592τέκνων δέσποθʼ ἁμῶν,
593πρεσβυγενὲς Πρίαμε,
594κοίμισαί μʼ ἐς Ἅιδου.
595ἈΝΔΡΟΜΆΧΗ: οἵδε πόθοι μεγάλοι [...]
595bἙΚΆΒΗ: σχετλία, τάδε πάσχομεν ἄλγη.
596ἈΝΔΡΟΜΆΧΗ: οἰχομένας πόλεως [...]
596bἙΚΆΒΗ: ἐπὶ δʼ ἄλγεσιν ἄλγεα κεῖται.
597ἈΝΔΡΟΜΆΧΗ: δυσφροσύναισι θεῶν, ὅτε σὸς γόνος ἔκφυγεν Ἅιδαν,
598ὃς λεχέων στυγερῶν χάριν ὤλεσε
598aπέργαμα Τροίας· αἱματόεντα δὲ
599θεᾷ παρὰ Παλλάδι σώματα νεκρῶν
600γυψὶ φέρειν τέταται· ζυγὰ δʼ ἤνυσε
600aδούλια Τροίᾳ.
601ἙΚΆΒΗ: ὦ πατρίς, ὦ μελέα [...]
601bἈΝΔΡΟΜΆΧΗ: καταλειπομέναν σε δακρύω,
602ἙΚΆΒΗ: νῦν τέλος οἰκτρὸν ὁρᾷς.
602bἈΝΔΡΟΜΆΧΗ: καὶ ἐμὸν δόμον ἔνθʼ ἐλοχεύθην.
603ἙΚΆΒΗ: ὦ τέκνʼ, ἐρημόπολις μάτηρ ἀπολείπεται ὑμῶν,
604οἷος ἰάλεμος, οἷά τε πένθη
604a[...]
605δάκρυά τʼ ἐκ δακρύων καταλείβεται
606ἁμετέροισι δόμοις· ὁ θανὼν δʼ ἐπι-
607λάθεται ἀλγέων .
608ΧΟΡΌΣ: ὡς ἡδὺ δάκρυα τοῖς κακῶς πεπραγόσι
609θρήνων τʼ ὀδυρμοὶ μοῦσά θʼ ἣ λύπας ἔχει.
610ἈΝΔΡΟΜΆΧΗ: ὦ μῆτερ ἀνδρός, ὅς ποτʼ Ἀργείων δορὶ
611πλείστους διώλεσʼ, Ἕκτορος, τάδʼ εἰσορᾷς;
612ἙΚΆΒΗ: ὁρῶ τὰ τῶν θεῶν, ὡς τὰ μὲν πυργοῦσʼ ἄνω
613τὸ μηδὲν ὄντα, τὰ δὲ δοκοῦντʼ ἀπώλεσαν.
614ἈΝΔΡΟΜΆΧΗ: ἀγόμεθα λεία σὺν τέκνῳ· τὸ δʼ εὐγενὲς
615ἐς δοῦλον ἥκει, μεταβολὰς τοσάσδʼ ἔχον.
616ἙΚΆΒΗ: τὸ τῆς ἀνάγκης δεινόν· ἄρτι κἀπʼ ἐμοῦ
617βέβηκʼ ἀποσπασθεῖσα Κασάνδρα βίᾳ.
Part 7
618ἈΝΔΡΟΜΆΧΗ: φεῦ φεῦ·
618aἄλλος τις Αἴας, ὡς ἔοικε, δεύτερος
619παιδὸς πέφηνε σῆς. νοσεῖς δὲ χἅτερα.
620ἙΚΆΒΗ: ὧν γʼ οὔτε μέτρον οὔτʼ ἀριθμός ἐστί μοι·
621κακῷ κακὸν γὰρ εἰς ἅμιλλαν ἔρχεται.
622ἈΝΔΡΟΜΆΧΗ: τέθνηκέ σοι παῖς πρὸς τάφῳ Πολυξένη
623σφαγεῖσʼ Ἀχιλλέως, δῶρον ἀψύχῳ νεκρῷ.
624ἙΚΆΒΗ: οἲ ʼγὼ τάλαινα. τοῦτʼ ἐκεῖνʼ ὅ μοι πάλαι
625Ταλθύβιος αἴνιγμʼ οὐ σαφῶς εἶπεν σαφές.
626ἈΝΔΡΟΜΆΧΗ: εἶδόν νιν αὐτή, κἀποβᾶσα τῶνδʼ ὄχων
627ἔκρυψα πέπλοις κἀπεκοψάμην νεκρόν.
628ἙΚΆΒΗ: αἰαῖ, τέκνον, σῶν ἀνοσίων προσφαγμάτων·
629αἰαῖ μάλʼ αὖθις, ὡς κακῶς διόλλυσαι.
630ἈΝΔΡΟΜΆΧΗ: ὄλωλεν ὡς ὄλωλεν· ἀλλʼ ὅμως ἐμοῦ
631ζώσης γʼ ὄλωλεν εὐτυχεστέρῳ πότμῳ.
632ἙΚΆΒΗ: οὐ ταὐτόν, ὦ παῖ, τῷ βλέπειν τὸ κατθανεῖν·
633τὸ μὲν γὰρ οὐδέν, τῷ δʼ ἔνεισιν ἐλπίδες.
634ἈΝΔΡΟΜΆΧΗ: ὦ μῆτερ, ὦ τεκοῦσα, κάλλιστον λόγον ἄκουσον, ὥς σοι τέρψιν ἐμβαλῶ φρενί. τὸ μὴ γενέσθαι τῷ θανεῖν ἴσον λέγω, τοῦ ζῆν δὲ λυπρῶς κρεῖσσόν ἐστι κατθανεῖν. ἀλγεῖ γὰρ οὐδὲν τῶν κακῶν ᾐσθημένος·
639ὁ δʼ εὐτυχήσας ἐς τὸ δυστυχὲς πεσὼν ψυχὴν ἀλᾶται τῆς πάροιθʼ εὐπραξίας. κείνη δʼ, ὁμοίως ὥσπερ οὐκ ἰδοῦσα φῶς, τέθνηκε κοὐδὲν οἶδε τῶν αὑτῆς κακῶν. ἐγὼ δὲ τοξεύσασα τῆς εὐδοξίας
644λαχοῦσα πλεῖον τῆς τύχης ἡμάρτανον. ἃ γὰρ γυναιξὶ σώφρονʼ ἔσθʼ ηὑρημένα, ταῦτʼ ἐξεμόχθουν Ἕκτορος κατὰ στέγας. πρῶτον μέν, ἔνθα — κἂν προσῇ κἂν μὴ προσῇ ψόγος γυναιξίν — αὐτὸ τοῦτʼ ἐφέλκεται
649κακῶς ἀκούειν, ἥτις οὐκ ἔνδον μένει, τούτου παρεῖσα πόθον ἔμιμνον ἐν δόμοις· ἔσω τε μελάθρων κομψὰ θηλειῶν ἔπη οὐκ εἰσεφρούμην, τὸν δὲ νοῦν διδάσκαλον οἴκοθεν ἔχουσα χρηστὸν ἐξήρκουν ἐμοί.
654γλώσσης τε σιγὴν ὄμμα θʼ ἥσυχον πόσει παρεῖχον· ᾔδη δʼ ἁμὲ χρῆν νικᾶν πόσιν, κείνῳ τε νίκην ὧν ἐχρῆν παριέναι. καὶ τῶνδε κληδὼν ἐς στράτευμʼ Ἀχαιϊκὸν ἐλθοῦσʼ ἀπώλεσέν μʼ· ἐπεὶ γὰρ ᾑρέθην,
659Ἀχιλλέως με παῖς ἐβουλήθη λαβεῖν δάμαρτα· δουλεύσω δʼ ἐν αὐθεντῶν δόμοις. κεἰ μὲν παρώσασʼ Ἕκτορος φίλον κάρα πρὸς τὸν παρόντα πόσιν ἀναπτύξω φρένα, κακὴ φανοῦμαι τῷ θανόντι· τόνδε δʼ αὖ
664στυγοῦσʼ ἐμαυτῆς δεσπόταις μισήσομαι. καίτοι λέγουσιν ὡς μίʼ εὐφρόνη χαλᾷ τὸ δυσμενὲς γυναικὸς εἰς ἀνδρὸς λέχος· ἀπέπτυσʼ αὐτήν, ἥτις ἄνδρα τὸν πάρος καινοῖσι λέκτροις ἀποβαλοῦσʼ ἄλλον φιλεῖ.
669ἀλλʼ οὐδὲ πῶλος ἥτις ἂν διαζυγῇ τῆς συντραφείσης, ῥᾳδίως ἕλξει ζυγόν. καίτοι τὸ θηριῶδες ἄφθογγόν τʼ ἔφυ ξυνέσει τʼ ἄχρηστον τῇ φύσει τε λείπεται. σὲ δʼ, ὦ φίλʼ Ἕκτορ, εἶχον ἄνδρʼ ἀρκοῦντά μοι
674ξυνέσει γένει πλούτῳ τε κἀνδρείᾳ μέγαν· ἀκήρατον δέ μʼ ἐκ πατρὸς λαβὼν δόμων πρῶτος τὸ παρθένειον ἐζεύξω λέχος. καὶ νῦν ὄλωλας μὲν σύ, ναυσθλοῦμαι δʼ ἐγὼ πρὸς Ἑλλάδʼ αἰχμάλωτος ἐς δοῦλον ζυγόν.
679ἆρʼ οὐκ ἐλάσσω τῶν ἐμῶν ἔχειν κακῶν Πολυξένης ὄλεθρος, ἣν καταστένεις; ἐμοὶ γὰρ οὐδʼ ὃ πᾶσι λείπεται βροτοῖς ξύνεστιν ἐλπίς, οὐδὲ κλέπτομαι φρένας πράξειν τι κεδνόν· ἡδὺ δʼ ἐστὶ καὶ δοκεῖν.
684ΧΟΡΌΣ: ἐς ταὐτὸν ἥκεις συμφορᾶς· θρηνοῦσα δὲ
685τὸ σὸν διδάσκεις μʼ ἔνθα πημάτων κυρῶ.
686ἙΚΆΒΗ: αὐτὴ μὲν οὔπω ναὸς εἰσέβην σκάφος, γραφῇ δʼ ἰδοῦσα καὶ κλύουσʼ ἐπίσταμαι. ναύταις γὰρ ἢν μὲν μέτριος ᾖ χειμὼν φέρειν, προθυμίαν ἔχουσι σωθῆναι πόνων, ὁ μὲν παρʼ οἴαχʼ, ὁ δʼ ἐπὶ λαίφεσιν βεβώς,
691ὁ δʼ ἄντλον εἴργων ναός· ἢν δʼ ὑπερβάλῃ πολὺς ταραχθεὶς πόντος, ἐνδόντες τύχῃ παρεῖσαν αὑτοὺς κυμάτων δρομήμασιν. οὕτω δὲ κἀγὼ πόλλʼ ἔχουσα πήματα ἄφθογγός εἰμι καὶ παρεῖσʼ ἐῶ στόμα·
696νικᾷ γὰρ οὑκ θεῶν με δύστηνος κλύδων. ἀλλʼ, ὦ φίλη παῖ, τὰς μὲν Ἕκτορος τύχας ἔασον· οὐ μὴ δάκρυά νιν σώσῃ τὰ σά· τίμα δὲ τὸν παρόντα δεσπότην σέθεν, φίλον διδοῦσα δέλεαρ ἀνδρὶ σῶν τρόπων.
701κἂν δρᾷς τάδʼ, ἐς τὸ κοινὸν εὐφρανεῖς φίλους καὶ παῖδα τόνδε παιδὸς ἐκθρέψειας ἂν Τροίᾳ μέγιστον ὠφέλημʼ, ἵνʼ — εἴ ποτε — ἐκ σοῦ γενόμενοι παῖδες Ἴλιον πάλιν κατοικίσειαν, καὶ πόλις γένοιτʼ ἔτι.
706ἀλλʼ ἐκ λόγου γὰρ ἄλλος ἐκβαίνει λόγος, τίνʼ αὖ δέδορκα τόνδʼ Ἀχαιϊκὸν λάτριν στείχοντα καινῶν ἄγγελον βουλευμάτων;
709ΤΑΛΘΎΒΙΟΣ: Φρυγῶν ἀρίστου πρίν ποθʼ Ἕκτορος δάμαρ,
710μή με στυγήσῃς· οὐχ ἑκὼν γὰρ ἀγγελῶ.
711Δαναῶν δὲ κοινὰ Πελοπιδῶν τʼ ἀγγέλματα [...]
712ἈΝΔΡΟΜΆΧΗ: τί δʼ ἔστιν; ὥς μοι φροιμίων ἄρχῃ κακῶν.
713ΤΑΛΘΎΒΙΟΣ: ἔδοξε τόνδε παῖδα [...] πῶς εἴπω λόγον;
714ἈΝΔΡΟΜΆΧΗ: μῶν οὐ τὸν αὐτὸν δεσπότην ἡμῖν ἔχειν;
715ΤΑΛΘΎΒΙΟΣ: οὐδεὶς Ἀχαιῶν τοῦδε δεσπόσει ποτέ.
716ἈΝΔΡΟΜΆΧΗ: ἀλλʼ ἐνθάδʼ αὐτοῦ λείψανον Φρυγῶν λιπεῖν;
717ΤΑΛΘΎΒΙΟΣ: οὐκ οἶδʼ ὅπως σοι ῥᾳδίως εἴπω κακά.
718ἈΝΔΡΟΜΆΧΗ: ἐπῄνεσʼ αἰδῶ, πλὴν ἐὰν λέγῃς καλά.
719ΤΑΛΘΎΒΙΟΣ: κτενοῦσι σὸν παῖδʼ, ὡς πύθῃ κακὸν μέγα.
Part 8
720ἈΝΔΡΟΜΆΧΗ: οἴμοι, γάμων τόδʼ ὡς κλύω μεῖζον κακόν.
721ΤΑΛΘΎΒΙΟΣ: νικᾷ δʼ Ὀδυσσεὺς ἐν Πανέλλησιν λέγων [...]
722ἈΝΔΡΟΜΆΧΗ: αἰαῖ μάλʼ· οὐ γὰρ μέτρια πάσχομεν κακά.
723ΤΑΛΘΎΒΙΟΣ: λέξας ἀρίστου παῖδα μὴ τρέφειν πατρὸς [...]
724ἈΝΔΡΟΜΆΧΗ: τοιαῦτα νικήσειε τῶν αὑτοῦ πέρι.
725ΤΑΛΘΎΒΙΟΣ: ῥῖψαι δὲ πύργων δεῖν σφε Τρωικῶν ἄπο. ἀλλʼ ὣς γενέσθω, καὶ σοφωτέρα φανῇ· μήτʼ ἀντέχου τοῦδʼ, εὐγενῶς δʼ ἄλγει κακοῖς, μήτε σθένουσα μηδὲν ἰσχύειν δόκει. ἔχεις γὰρ ἀλκὴν οὐδαμῇ. σκοπεῖν δὲ χρή·
730πόλις τʼ ὄλωλε καὶ πόσις, κρατῇ δὲ σύ, ἡμεῖς δὲ πρὸς γυναῖκα μάρνασθαι μίαν οἷοί τε. τούτων οὕνεκʼ οὐ μάχης ἐρᾶν οὐδʼ αἰσχρὸν οὐδὲν οὐδʼ ἐπίφθονόν σε δρᾶν, οὐδʼ αὖ σʼ Ἀχαιοῖς βούλομαι ῥίπτειν ἀράς.
735εἰ γάρ τι λέξεις ὧν χολώσεται στρατός, οὔτʼ ἂν ταφείη παῖς ὅδʼ οὔτʼ οἴκτου τύχοι. σιγῶσα δʼ εὖ τε τὰς τύχας κεκτημένη τὸν τοῦδε νεκρὸν οὐκ ἄθαπτον ἂν λίποις αὐτή τʼ Ἀχαιῶν πρευμενεστέρων τύχοις.
740ἈΝΔΡΟΜΆΧΗ: ὦ φίλτατʼ, ὦ περισσὰ τιμηθεὶς τέκνον, θανῇ πρὸς ἐχθρῶν μητέρʼ ἀθλίαν λιπών, ἡ τοῦ πατρὸς δέ σʼ εὐγένειʼ ἀποκτενεῖ, ἣ τοῖσιν ἄλλοις γίγνεται σωτηρία, τὸ δʼ ἐσθλὸν οὐκ ἐς καιρὸν ἦλθε σοὶ πατρός.
745ὦ λέκτρα τἀμὰ δυστυχῆ τε καὶ γάμοι, οἷς ἦλθον ἐς μέλαθρον Ἕκτορός ποτε, οὐ σφάγιον υἱὸν Δαναΐδαις τέξουσʼ ἐμόν, ἀλλʼ ὡς τύραννον Ἀσιάδος πολυσπόρου. ὦ παῖ, δακρύεις· αἰσθάνῃ κακῶν σέθεν;
750τί μου δέδραξαι χερσὶ κἀντέχῃ πέπλων, νεοσσὸς ὡσεὶ πτέρυγας ἐσπίτνων ἐμάς; οὐκ εἶσιν Ἕκτωρ κλεινὸν ἁρπάσας δόρυ γῆς ἐξανελθὼν σοὶ φέρων σωτηρίαν, οὐ συγγένεια πατρός, οὐκ ἰσχὺς Φρυγῶν·
755λυγρὸν δὲ πήδημʼ ἐς τράχηλον ὑψόθεν πεσὼν ἀνοίκτως, πνεῦμʼ ἀπορρήξεις σέθεν. ὦ νέον ὑπαγκάλισμα μητρὶ φίλτατον, ὦ χρωτὸς ἡδὺ πνεῦμα· διὰ κενῆς ἄρα ἐν σπαργάνοις σε μαστὸς ἐξέθρεψʼ ὅδε,
760μάτην δʼ ἐμόχθουν καὶ κατεξάνθην πόνοις. νῦν — οὔποτʼ αὖθις — μητέρʼ ἀσπάζου σέθεν, πρόσπιτνε τὴν τεκοῦσαν, ἀμφὶ δʼ ὠλένας ἕλισσʼ ἐμοῖς νώτοισι καὶ στόμʼ ἅρμοσον. ὦ βάρβαρʼ ἐξευρόντες Ἕλληνες κακά,
765τί τόνδε παῖδα κτείνετʼ οὐδὲν αἴτιον; ὦ Τυνδάρειον ἔρνος, οὔποτʼ εἶ Διός, πολλῶν δὲ πατέρων φημί σʼ ἐκπεφυκέναι, Ἀλάστορος μὲν πρῶτον, εἶτα δὲ Φθόνου, Φόνου τε Θανάτου θʼ ὅσα τε γῆ τρέφει κακά.
770οὐ γάρ ποτʼ αὐχῶ Ζῆνά γʼ ἐκφῦσαί σʼ ἐγώ, πολλοῖσι κῆρα βαρβάροις Ἕλλησί τε. ὄλοιο· καλλίστων γὰρ ὀμμάτων ἄπο αἰσχρῶς τὰ κλεινὰ πεδίʼ ἀπώλεσας Φρυγῶν. ἀλλʼ ἄγετε φέρετε ῥίπτετʼ, εἰ ῥίπτειν δοκεῖ·
775δαίνυσθε τοῦδε σάρκας. ἔκ τε γὰρ θεῶν διολλύμεσθα, παιδί τʼ οὐ δυναίμεθʼ ἂν θάνατον ἀρῆξαι. κρύπτετʼ ἄθλιον δέμας καὶ ῥίπτετʼ ἐς ναῦς· ἐπὶ καλὸν γὰρ ἔρχομαι ὑμέναιον, ἀπολέσασα τοὐμαυτῆς τέκνον.
780ΧΟΡΌΣ: τάλαινα Τροία, μυρίους ἀπώλεσας
781μιᾶς γυναικὸς καὶ λέχους στυγνοῦ χάριν.
782ΤΑΛΘΎΒΙΟΣ: ἄγε παῖ, φίλιον πρόσπτυγμα μεθεὶς
783μητρὸς μογερᾶς, βαῖνε πατρῴων
784πύργων ἐπʼ ἄκρας στεφάνας, ὅθι σοι
785πνεῦμα μεθεῖναι ψῆφος ἐκράνθη.
786λαμβάνετʼ αὐτόν. τὰ δὲ τοιάδε χρὴ
787κηρυκεύειν, ὅστις ἄνοικτος
788καὶ ἀναιδείᾳ τῆς ἡμετέρας
789γνώμης μᾶλλον φίλος ἐστίν.
790ἙΚΆΒΗ: ὦ τέκνον, ὦ παῖ παιδὸς μογεροῦ,
791συλώμεθα σὴν ψυχὴν ἀδίκως
792μήτηρ κἀγώ. τί πάθω; τί σʼ ἐγώ,
793δύσμορε, δράσω; τάδε σοι δίδομεν
794πλήγματα κρατὸς στέρνων τε κόπους·
795τῶνδε γὰρ ἄρχομεν. οἲ ʼγὼ πόλεως,
796οἴμοι δὲ σέθεν· τί γὰρ οὐκ ἔχομεν;
797τίνος ἐνδέομεν μὴ οὐ πανσυδίᾳ
798χωρεῖν ὀλέθρου διὰ παντός;
799ΧΟΡΌΣ: μελισσοτρόφου Σαλαμῖνος ὦ βασιλεῦ Τελαμών,
800νάσου περικύμονος οἰκήσας ἕδραν
801τᾶς ἐπικεκλιμένας ὄχθοις ἱεροῖς, ἵνʼ ἐλαίας
802πρῶτον ἔδειξε κλάδον γλαυκᾶς Ἀθάνα,
803οὐράνιον στέφανον λιπαραῖσί τε κόσμον Ἀθήναις,
804ἔβας ἔβας τῷ τοξοφόρῳ συναρι-
805στεύων ἅμʼ Ἀλκμήνας γόνῳ
806Ἴλιον Ἴλιον ἐκπέρσων πόλιν
807ἁμετέραν τὸ πάροιθεν ·
809ΧΟΡΌΣ: ὅθʼ Ἑλλάδος ἄγαγε πρῶτον ἄνθος ἀτυζόμενος
810πώλων, Σιμόεντι δʼ ἐπʼ εὐρείτᾳ πλάταν
811ἔσχασε ποντοπόρον καὶ ναύδετʼ ἀνήψατο πρυμνᾶν
812καὶ χερὸς εὐστοχίαν ἐξεῖλε ναῶν,
814Λαομέδοντι φόνον· κανόνων δὲ τυκίσματα Φοίβου
815[...] πυρὸς φοίνικι πνοᾷ καθελὼν
816Τροίας ἐπόρθησε χθόνα.
818δὶς δὲ δυοῖν πιτύλοιν τείχη περὶ
819Δαρδανίας κατέλυσεν
820ΧΟΡΌΣ: μάταν ἄρʼ, ὦ χρυσέαις ἐν οἰνοχόαις ἁβρὰ βαίνων, Λαομεδόντιε παῖ, Ζηνὸς ἔχεις κυλίκων πλήρωμα, καλλίσταν λατρείαν· ἁ δέ σε γειναμένα πυρὶ δαίεται· ἠιόνες δʼ ἅλιαι
829ἴακχον οἰωνὸς οἷ- ον τεκέων ὕπερ βοᾷ, ᾇ μὲν εὐνάτορας, ᾇ δὲ παῖδας, ᾇ δὲ ματέρας γεραιάς. τὰ δὲ σὰ δροσόεντα λουτρὰ
834γυμνασίων τε δρόμοι βεβᾶσι, σὺ δὲ πρόσωπα νεα- ρὰ χάρισι παρὰ Διὸς θρόνοις καλλιγάλανα τρέφεις· Πριάμοιο δὲ γαῖαν Ἑλλὰς ὤλεσʼ αἰχμά.
840ΧΟΡΌΣ: Ἔρως Ἔρως, ὃς τὰ Δαρδάνεια μέλαθρά ποτʼ ἦλθες οὐρανίδαισι μέλων, ὡς τότε μὲν μεγάλως Τροίαν ἐπύργωσας, θεοῖσι κῆδος ἀναψάμενος. τὸ μὲν οὖν Διὸς οὐκέτʼ ὄνειδος ἐρῶ·
847τὸ τᾶς δὲ λευκοπτέρου φίλιον Ἁμέρας βροτοῖς φέγγος ὀλοὸν εἶδε γαῖαν, εἶδε περγάμων ὄλεθρον, τεκνοποιὸν ἔχουσα τᾶσδε
854γᾶς πόσιν ἐν θαλάμοις, ὃν ἀστέρων τέθριππος ἔλα- βε χρύσεος ὄχος ἀναρπάσας, ἐλπίδα γᾷ πατρίᾳ μεγάλαν· τὰ θεῶν δὲ φίλτρα φροῦδα Τροίᾳ.
860ΜΕΝΈΛΑΟΣ: ὦ καλλιφεγγὲς ἡλίου σέλας τόδε, ἐν ᾧ δάμαρτα τὴν ἐμὴν χειρώσομαι Ἑλένην· ὁ γὰρ δὴ πολλὰ μοχθήσας ἐγὼ Μενέλαός εἰμι καὶ στράτευμʼ Ἀχαιϊκόν. ἦλθον δὲ Τροίαν οὐχ ὅσον δοκοῦσί με
865γυναικὸς οὕνεκʼ, ἀλλʼ ἐπʼ ἄνδρʼ ὃς ἐξ ἐμῶν δόμων δάμαρτα ξεναπάτης ἐλῄσατο. κεῖνος μὲν οὖν δέδωκε σὺν θεοῖς δίκην αὐτός τε καὶ γῆ δορὶ πεσοῦσʼ Ἑλληνικῷ. ἥκω δὲ τὴν τάλαιναν — οὐ γὰρ ἡδέως
870ὄνομα δάμαρτος ἥ ποτʼ ἦν ἐμὴ λέγω — ἄξων· δόμοις γὰρ τοῖσδʼ ἐν αἰχμαλωτικοῖς κατηρίθμηται Τρῳάδων ἄλλων μέτα. οἵπερ γὰρ αὐτὴν ἐξεμόχθησαν δορί, κτανεῖν ἐμοί νιν ἔδοσαν, εἴτε μὴ κτανὼν
875θέλοιμʼ ἄγεσθαι πάλιν ἐς Ἀργείαν χθόνα. ἐμοὶ δʼ ἔδοξε τὸν μὲν ἐν Τροίᾳ μόρον Ἑλένης ἐᾶσαι, ναυπόρῳ δʼ ἄγειν πλάτῃ Ἑλληνίδʼ ἐς γῆν κᾆτʼ ἐκεῖ δοῦναι κτανεῖν, ποινὰς ὅσοις τεθνᾶσʼ ἐν Ἰλίῳ φίλοι.
880ἀλλʼ εἶα χωρεῖτʼ ἐς δόμους, ὀπάονες, κομίζετʼ αὐτὴν τῆς μιαιφονωτάτης κόμης ἐπισπάσαντες· οὔριοι δʼ ὅταν πνοαὶ μόλωσι, πέμψομέν νιν Ἑλλάδα.
884ἙΚΆΒΗ: ὦ γῆς ὄχημα κἀπὶ γῆς ἔχων ἕδραν,
885ὅστις ποτʼ εἶ σύ, δυστόπαστος εἰδέναι,
886Ζεύς, εἴτʼ ἀνάγκη φύσεος εἴτε νοῦς βροτῶν,
887προσηυξάμην σε· πάντα γὰρ διʼ ἀψόφου
888βαίνων κελεύθου κατὰ δίκην τὰ θνήτʼ ἄγεις.
889ΜΕΝΈΛΑΟΣ: τί δʼ ἔστιν; εὐχὰς ὡς ἐκαίνισας θεῶν.
890ἙΚΆΒΗ: αἰνῶ σε, Μενέλαʼ, εἰ κτενεῖς δάμαρτα σήν.
891ὁρᾶν δὲ τήνδε φεῦγε, μή σʼ ἕλῃ πόθῳ.
892αἱρεῖ γὰρ ἀνδρῶν ὄμματʼ, ἐξαιρεῖ πόλεις,
893πίμπρησιν οἴκους· ὧδʼ ἔχει κηλήματα.
894ἐγώ νιν οἶδα, καὶ σύ, χοἱ πεπονθότες.
895ἙΛΈΝΗ: Μενέλαε, φροίμιον μὲν ἄξιον φόβου
896τόδʼ ἐστίν· ἐν γὰρ χερσὶ προσπόλων σέθεν
897βίᾳ πρὸ τῶνδε δωμάτων ἐκπέμπομαι.
898ἀτὰρ σχεδὸν μὲν οἶδά σοι μισουμένη,
899ὅμως δʼ ἐρέσθαι βούλομαι· γνῶμαι τίνες
900Ἕλλησι καὶ σοὶ τῆς ἐμῆς ψυχῆς πέρι;
901ΜΕΝΈΛΑΟΣ: οὐκ εἰς ἀκριβὲς ἦλθες, ἀλλʼ ἅπας στρατὸς
902κτανεῖν ἐμοί σʼ ἔδωκεν, ὅνπερ ἠδίκεις.
Part 9
903ἙΛΈΝΗ: ἔξεστιν οὖν πρὸς ταῦτʼ ἀμείψασθαι λόγῳ,
904ὡς οὐ δικαίως, ἢν θάνω, θανούμεθα;
905ΜΕΝΈΛΑΟΣ: οὐκ ἐς λόγους ἐλήλυθʼ, ἀλλά σε κτενῶν.
906ἙΚΆΒΗ: ἄκουσον αὐτῆς, μὴ θάνῃ τοῦδʼ ἐνδεής,
907Μενέλαε, καὶ δὸς τοὺς ἐναντίους λόγους
908ἡμῖν κατʼ αὐτῆς· τῶν γὰρ ἐν Τροίᾳ κακῶν
909οὐδὲν κάτοισθα. συντεθεὶς δʼ ὁ πᾶς λόγος
910κτενεῖ νιν οὕτως ὥστε μηδαμοῦ φυγεῖν.
911ΜΕΝΈΛΑΟΣ: σχολῆς τὸ δῶρον· εἰ δὲ βούλεται λέγειν,
912ἔξεστι. τῶν σῶν δʼ οὕνεχʼ — ὡς μάθῃ — λόγων
913δώσω τόδʼ αὐτῇ· τῆσδε δʼ οὐ δώσω χάριν.
914ἙΛΈΝΗ: ἴσως με, κἂν εὖ κἂν κακῶς δόξω λέγειν, οὐκ ἀνταμείψῃ πολεμίαν ἡγούμενος. ἐγὼ δʼ, ἅ σʼ οἶμαι διὰ λόγων ἰόντʼ ἐμοῦ κατηγορήσειν, ἀντιθεῖσʼ ἀμείψομαι τοῖς σοῖσι τἀμὰ καὶ τὰ σʼ αἰτιάματα.
919πρῶτον μὲν ἀρχὰς ἔτεκεν ἥδε τῶν κακῶν, Πάριν τεκοῦσα· δεύτερον δʼ ἀπώλεσε Τροίαν τε κἄμʼ ὁ πρέσβυς οὐ κτανὼν βρέφος, δαλοῦ πικρὸν μίμημʼ, Ἀλέξανδρόν ποτε. ἐνθένδε τἀπίλοιπʼ ἄκουσον ὡς ἔχει.
924ἔκρινε τρισσὸν ζεῦγος ὅδε τριῶν θεῶν· καὶ Παλλάδος μὲν ἦν Ἀλεξάνδρῳ δόσις Φρυξὶ στρατηγοῦνθʼ Ἑλλάδʼ ἐξανιστάναι, Ἥρα δʼ ὑπέσχετʼ Ἀσιάδʼ Εὐρώπης θʼ ὅρους τυραννίδʼ ἕξειν, εἴ σφε κρίνειεν Πάρις·
929Κύπρις δὲ τοὐμὸν εἶδος ἐκπαγλουμένη δώσειν ὑπέσχετʼ, εἰ θεὰς ὑπερδράμοι κάλλει. τὸν ἔνθεν δʼ ὡς ἔχει σκέψαι λόγον· νικᾷ Κύπρις θεάς, καὶ τοσόνδʼ οὑμοὶ γάμοι ὤνησαν Ἑλλάδʼ· οὐ κρατεῖσθʼ ἐκ βαρβάρων,
934οὔτʼ ἐς δόρυ σταθέντες, οὐ τυραννίδι. ἃ δʼ εὐτύχησεν Ἑλλάς, ὠλόμην ἐγὼ εὐμορφίᾳ πραθεῖσα, κὠνειδίζομαι ἐξ ὧν ἐχρῆν με στέφανον ἐπὶ κάρᾳ λαβεῖν. οὔπω με φήσεις αὐτὰ τἀν ποσὶν λέγειν,
939ὅπως ἀφώρμησʼ ἐκ δόμων τῶν σῶν λάθρα. ἦλθʼ οὐχὶ μικρὰν θεὸν ἔχων αὑτοῦ μέτα ὁ τῆσδʼ ἀλάστωρ, εἴτʼ Ἀλέξανδρον θέλεις ὀνόματι προσφωνεῖν νιν εἴτε καὶ Πάριν· ὅν, ὦ κάκιστε, σοῖσιν ἐν δόμοις λιπὼν
944Σπάρτης ἀπῆρας νηὶ Κρησίαν χθόνα. εἶἑν. οὐ σέ, ἀλλʼ ἐμαυτὴν τοὐπὶ τῷδʼ ἐρήσομαι· τί δὴ φρονοῦσά γʼ ἐκ δόμων ἅμʼ ἑσπόμην ξένῳ, προδοῦσα πατρίδα καὶ δόμους ἐμούς;
948τὴν θεὸν κόλαζε καὶ Διὸς κρείσσων γενοῦ, ὃς τῶν μὲν ἄλλων δαιμόνων ἔχει κράτος, κείνης δὲ δοῦλός ἐστι· συγγνώμη δʼ ἐμοί. ἔνθεν δʼ ἔχοις ἂν εἰς ἔμʼ εὐπρεπῆ λόγον· ἐπεὶ θανὼν γῆς ἦλθʼ Ἀλέξανδρος μυχούς,
953χρῆν μʼ, ἡνίκʼ οὐκ ἦν θεοπόνητά μου λέχη, λιποῦσαν οἴκους ναῦς ἐπʼ Ἀργείων μολεῖν. ἔσπευδον αὐτὸ τοῦτο· μάρτυρες δέ μοι πύργων πυλωροὶ κἀπὸ τειχέων σκοποί, οἳ πολλάκις μʼ ἐφηῦρον ἐξ ἐπάλξεων
958πλεκταῖσιν ἐς γῆν σῶμα κλέπτουσαν τόδε. πῶς οὖν ἔτʼ ἂν θνῄσκοιμʼ ἂν ἐνδίκως, πόσι, [...] πρὸς σοῦ δικαίως, ἣν ὁ μὲν βίᾳ γαμεῖ, τὰ δʼ οἴκοθεν κεῖνʼ ἀντὶ νικητηρίων
964πικρῶς ἐδούλευσʼ; εἰ δὲ τῶν θεῶν κρατεῖν βούλῃ, τὸ χρῄζειν ἀμαθές ἐστί σου τόδε.
966ΧΟΡΌΣ: βασίλειʼ, ἄμυνον σοῖς τέκνοισι καὶ πάτρᾳ
967πειθὼ διαφθείρουσα τῆσδʼ, ἐπεὶ λέγει
968καλῶς κακοῦργος οὖσα· δεινὸν οὖν τόδε.
969ἙΚΆΒΗ: ταῖς θεαῖσι πρῶτα σύμμαχος γενήσομαι καὶ τήνδε δείξω μὴ λέγουσαν ἔνδικα. ἐγὼ γὰρ Ἥραν παρθένον τε Παλλάδα οὐκ ἐς τοσοῦτον ἀμαθίας ἐλθεῖν δοκῶ, ὥσθʼ ἣ μὲν Ἄργος βαρβάροις ἀπημπόλα,
974Παλλὰς δʼ Ἀθήνας Φρυξὶ δουλεύειν ποτέ, εἰ παιδιαῖσι καὶ χλιδῇ μορφῆς πέρι ἦλθον πρὸς Ἴδην. τοῦ γὰρ οὕνεκʼ ἂν θεὰ Ἥρα τοσοῦτον ἔσχʼ ἔρωτα καλλονῆς; πότερον ἀμείνονʼ ὡς λάβῃ Διὸς πόσιν;
979ἢ γάμον Ἀθηνᾶ θεῶν τίνος θηρωμένη — ἣ παρθενείαν πατρὸς ἐξῃτήσατο, φεύγουσα λέκτρα; μὴ ἀμαθεῖς ποίει θεὰς τὸ σὸν κακὸν κοσμοῦσα, μὴ οὐ πείσῃς σοφούς. Κύπριν δʼ ἔλεξας — ταῦτα γὰρ γέλως πολύς —
984ἐλθεῖν ἐμῷ ξὺν παιδὶ Μενέλεω δόμους. οὐκ ἂν μένουσʼ ἂν ἥσυχός σʼ ἐν οὐρανῷ αὐταῖς Ἀμύκλαις ἤγαγεν πρὸς Ἴλιον; ἦν οὑμὸς υἱὸς κάλλος ἐκπρεπέστατος, ὁ σὸς δʼ ἰδών νιν νοῦς ἐποιήθη Κύπρις·
989τὰ μῶρα γὰρ πάντʼ ἐστὶν Ἀφροδίτη βροτοῖς, καὶ τοὔνομʼ ὀρθῶς ἀφροσύνης ἄρχει θεᾶς. ὃν εἰσιδοῦσα βαρβάροις ἐσθήμασι χρυσῷ τε λαμπρὸν ἐξεμαργώθης φρένας. ἐν μὲν γὰρ Ἄργει μίκρʼ ἔχουσʼ ἀνεστρέφου,
994Σπάρτης δʼ ἀπαλλαχθεῖσα τὴν Φρυγῶν πόλιν χρυσῷ ῥέουσαν ἤλπισας κατακλύσειν δαπάναισιν· οὐδʼ ἦν ἱκανά σοι τὰ Μενέλεω μέλαθρα ταῖς σαῖς ἐγκαθυβρίζειν τρυφαῖς. εἶἑν· βίᾳ γὰρ παῖδα φῄς σʼ ἄγειν ἐμόν·
999τίς Σπαρτιατῶν ᾔσθετʼ; ἢ ποίαν βοὴν ἀνωλόλυξας — Κάστορος νεανίου τοῦ συζύγου τʼ ἔτʼ ὄντος, οὐ κατʼ ἄστρα πω; ἐπεὶ δὲ Τροίαν ἦλθες Ἀργεῖοί τέ σου κατʼ ἴχνος, ἦν δὲ δοριπετὴς ἀγωνία,
1004εἰ μὲν τὰ τοῦδε κρείσσονʼ ἀγγέλλοιτό σοι, Μενέλαον ᾔνεις, παῖς ὅπως λυποῖτʼ ἐμὸς ἔχων ἔρωτος ἀνταγωνιστὴν μέγαν· εἰ δʼ εὐτυχοῖεν Τρῶες, οὐδὲν ἦν ὅδε. ἐς τὴν τύχην δʼ ὁρῶσα τοῦτʼ ἤσκεις, ὅπως
1009ἕποιʼ ἅμʼ αὐτῇ, τῇ ἀρετῇ δʼ οὐκ ἤθελες. κἄπειτα πλεκταῖς σῶμα σὸν κλέπτειν λέγεις πύργων καθιεῖσʼ, ὡς μένουσʼ ἀκουσίως; ποῦ δῆτʼ ἐλήφθης ἢ βρόχους ἀρτωμένη ἢ φάσγανον θήγουσʼ, ἃ γενναία γυνὴ
1014δράσειεν ἂν ποθοῦσα τὸν πάρος πόσιν; καίτοι σʼ ἐνουθέτουν γε πολλὰ πολλάκις· Ὦ θύγατερ, ἔξελθʼ· οἱ δʼ ἐμοὶ παῖδες γάμους ἄλλους γαμοῦσι, σὲ δʼ ἐπὶ ναῦς Ἀχαιϊκὰς πέμψω συνεκκλέψασα· καὶ παῦσον μάχης
1019Ἕλληνας ἡμᾶς τε. ἀλλὰ σοὶ τόδʼ ἦν πικρόν. ἐν τοῖς Ἀλεξάνδρου γὰρ ὕβριζες δόμοις καὶ προσκυνεῖσθαι βαρβάρων ὕπʼ ἤθελες· μεγάλα γὰρ ἦν σοι. — κἀπὶ τοῖσδε σὸν δέμας ἐξῆλθες ἀσκήσασα κἄβλεψας πόσει
1024τὸν αὐτὸν αἰθέρʼ, ὦ κατάπτυστον κάρα· ἣν χρῆν ταπεινὴν ἐν πέπλων ἐρειπίοις, φρίκῃ τρέμουσαν, κρᾶτʼ ἀπεσκυθισμένην ἐλθεῖν, τὸ σῶφρον τῆς ἀναιδείας πλέον ἔχουσαν ἐπὶ τοῖς πρόσθεν ἡμαρτημένοις.
1029Μενέλαʼ, ἵνʼ εἰδῇς οἷ τελευτήσω λόγον, στεφάνωσον Ἑλλάδʼ ἀξίως τήνδε κτανὼν σαυτοῦ, νόμον δὲ τόνδε ταῖς ἄλλαισι θὲς γυναιξί, θνῄσκειν ἥτις ἂν προδῷ πόσιν.
1033ΧΟΡΌΣ: Μενέλαε, προγόνων τʼ ἀξίως δόμων τε σῶν
1034τεῖσαι δάμαρτα κἀφελοῦ, πρὸς Ἑλλάδος,
1035ψόγον τὸ θῆλύ τʼ, εὐγενὴς ἐχθροῖς φανείς.
1036ΜΕΝΈΛΑΟΣ: ἐμοὶ σὺ συμπέπτωκας ἐς ταὐτὸν λόγου,
1037ἑκουσίως τήνδʼ ἐκ δόμων ἐλθεῖν ἐμῶν
1038ξένας ἐς εὐνάς· χἡ Κύπρις κόμπου χάριν
1039λόγοις ἐνεῖται. — βαῖνε λευστήρων πέλας
1040πόνους τʼ Ἀχαιῶν ἀπόδος ἐν μικρῷ μακροὺς
1041θανοῦσʼ, ἵνʼ εἰδῇς μὴ καταισχύνειν ἐμέ.
1042ἙΛΈΝΗ: μή, πρός σε γονάτων, τὴν νόσον τὴν τῶν θεῶν
1043προσθεὶς ἐμοὶ κτάνῃς με, συγγίγνωσκε δέ.
1044ἙΚΆΒΗ: μηδʼ οὓς ἀπέκτεινʼ ἥδε συμμάχους προδῷς·
1045ἐγὼ πρὸ κείνων καὶ τέκνων σε λίσσομαι.
1046ΜΕΝΈΛΑΟΣ: παῦσαι, γεραιά· τῆσδε δʼ οὐκ ἐφρόντισα.
1047λέγω δὲ προσπόλοισι πρὸς πρύμνας νεῶν
1048τήνδʼ ἐκκομίζειν, ἔνθα ναυστολήσεται.
1049ἙΚΆΒΗ: μή νυν νεὼς σοὶ ταὐτὸν ἐσβήτω σκάφος.
1050ΜΕΝΈΛΑΟΣ: τί δʼ ἔστι; μεῖζον βρῖθος ἢ πάροιθʼ ἔχει;
1051ἙΚΆΒΗ: οὐκ ἔστʼ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ.
1052ΜΕΝΈΛΑΟΣ: ὅπως ἂν ἐκβῇ τῶν ἐρωμένων ὁ νοῦς.
1053ἔσται δʼ ἃ βούλῃ· ναῦν γὰρ οὐκ ἐσβήσεται
1054ἐς ἥνπερ ἡμεῖς· καὶ γὰρ οὐ κακῶς λέγεις·
1055ἐλθοῦσα δʼ Ἄργος ὥσπερ ἀξία κακῶς
1056κακὴ θανεῖται καὶ γυναιξὶ σωφρονεῖν
1057πάσαισι θήσει. ῥᾴδιον μὲν οὐ τόδε·
1058ὅμως δʼ ὁ τῆσδʼ ὄλεθρος ἐς φόβον βαλεῖ
1059τὸ μῶρον αὐτῶν, κἂν ἔτʼ ὦσʼ ἐχθίονες.
1060ΧΟΡΌΣ: οὕτω δὴ τὸν ἐν Ἰλίῳ ναὸν καὶ θυόεντα βω- μὸν προύδωκας Ἀχαιοῖς, ὦ Ζεῦ, καὶ πελάνων φλόγα σμύρνης αἰθερίας τε κα-
1065πνὸν καὶ Πέργαμον ἱερὰν Ἰδαῖά τʼ Ἰδαῖα κισσοφόρα νάπη χιόνι κατάρυτα ποταμίᾳ τέρμονα πρωτόβολόν θʼ ἁλίῳ, τὰν καταλαμπομέναν ζαθέαν θεράπναν.
1071ΧΟΡΌΣ: φροῦδαί σοι θυσίαι χορῶν τʼ εὔφημοι κέλαδοι κατʼ ὄρ- φναν τε παννυχίδες θεῶν, χρυσέων τε ξοάνων τύποι Φρυγῶν τε ζάθεοι σελᾶ-
1076ναι συνδώδεκα πλήθει. μέλει μέλει μοι τάδʼ εἰ φρονεῖς, ἄναξ, οὐράνιον ἕδρανον ἐπιβεβὼς αἰθέρα τε πτόλεως ὀλομένας, ἃν πυρὸς αἰθομένα κατέλυσεν ὁρμά.
1081ΧΟΡΌΣ: ὦ φίλος ὦ πόσι μοι, σὺ μὲν φθίμενος ἀλαίνεις ἄθαπτος ἄνυδρος, ἐμὲ δὲ πόντιον σκάφος ἀίσσον πτεροῖσι πορεύσει ἱππόβοτον Ἄργος, ἵνα τείχεα
1088λάινα Κυκλώπιʼ οὐράνια νέμονται. τέκνων δὲ πλῆθος ἐν πύλαις δάκρυσι κατᾴορα στένει· βοᾷ βοᾷ· Μᾶτερ, ὤμοι, μόναν δή μʼ Ἀχαιοὶ κομί-
1093ζουσι σέθεν ἀπʼ ὀμμάτων κυανέαν ἐπὶ ναῦν εἰναλίαισι πλάταις ἢ Σαλαμῖνʼ ἱερὰν ἢ δίπορον κορυφὰν
1098Ἴσθμιον, ἔνθα πύλας Πέλοπος ἔχουσιν ἕδραι.
1100ΧΟΡΌΣ: εἴθʼ ἀκάτου Μενέλα μέσον πέλαγος ἰούσας, δίπαλτον ἱερὸν ἀνὰ μέσον πλατᾶν πέσοι Αἰγαίου κεραυνοφαὲς πῦρ, Ἰλιόθεν ὅτε με πολύδακρυν
1106Ἑλλάδι λάτρευμα γᾶθεν ἐξορίζει, χρύσεα δʼ ἔνοπτρα, παρθένων χάριτας, ἔχουσα τυγχάνει Διὸς κόρα· μηδὲ γαῖάν ποτʼ ἔλθοι Λάκαιναν πατρῷ-
1111όν τε θάλαμον ἑστίας, μηδὲ πόλιν Πιτάνας χαλκόπυλόν τε θεάν, δύσγαμον αἶσχος ἑλὼν Ἑλλάδι τᾷ μεγάλᾳ
1116καὶ Σιμοεντιάσιν μέλεα πάθεα ῥοῇσιν.
Part 10
1118ΧΟΡΌΣ: ἰὼ ἰώ,
1118aκαίνʼ ἐκ καινῶν μεταβάλλουσαι
1119χθονὶ συντυχίαι. λεύσσετε Τρώων
1120τόνδʼ Ἀστυάνακτʼ ἄλοχοι μέλεαι
1121νεκρόν, ὃν πύργων δίσκημα πικρὸν
1122Δαναοὶ κτείναντες ἔχουσιν.
1123ΤΑΛΘΎΒΙΟΣ: Ἑκάβη, νεὼς μὲν πίτυλος εἷς λελειμμένος λάφυρα τἀπίλοιπʼ Ἀχιλλείου τόκου μέλλει πρὸς ἀκτὰς ναυστολεῖν Φθιώτιδας· αὐτὸς δʼ ἀνῆκται Νεοπτόλεμος, καινάς τινας Πηλέως ἀκούσας συμφοράς, ὥς νιν χθονὸς
1128Ἄκαστος ἐκβέβληκεν, ὁ Πελίου γόνος. οὗ θᾶσσον οὕνεκʼ, ἢ χάριν μονῆς ἔχων, φροῦδος, μετʼ αὐτοῦ δʼ Ἀνδρομάχη, πολλῶν ἐμοὶ δακρύων ἀγωγός, ἡνίκʼ ἐξώρμα χθονός, πάτραν τʼ ἀναστένουσα καὶ τὸν Ἕκτορος
1133τύμβον προσεννέπουσα. καί σφʼ ᾐτήσατο θάψαι νεκρὸν τόνδʼ, ὃς πεσὼν ἐκ τειχέων ψυχὴν ἀφῆκεν Ἕκτορος τοῦ σοῦ γόνος· φόβον τʼ Ἀχαιῶν, χαλκόνωτον ἀσπίδα τήνδʼ, ἣν πατὴρ τοῦδʼ ἀμφὶ πλεύρʼ ἐβάλλετο,
1138μή νυν πορεῦσαι Πηλέως ἐφʼ ἑστίαν, μηδʼ ἐς τὸν αὐτὸν θάλαμον, οὗ νυμφεύσεται μήτηρ νεκροῦ τοῦδʼ Ἀνδρομάχη, λύπας ὁρᾶν, ἀλλʼ ἀντὶ κέδρου περιβόλων τε λαΐνων ἐν τῇδε θάψαι παῖδα· σὰς δʼ ἐς ὠλένας
1143δοῦναι, πέπλοισιν ὡς περιστείλῃς νεκρὸν στεφάνοις θʼ, ὅση σοι δύναμις, ὡς ἔχει τὰ σά· ἐπεὶ βέβηκε, καὶ τὸ δεσπότου τάχος ἀφείλετʼ αὐτὴν παῖδα μὴ δοῦναι τάφῳ. ἡμεῖς μὲν οὖν, ὅταν σὺ κοσμήσῃς νέκυν,
1148γῆν τῷδʼ ἐπαμπισχόντες ἀροῦμεν δόρυ· σὺ δʼ ὡς τάχιστα πρᾶσσε τἀπεσταλμένα. ἑνὸς μὲν οὖν μόχθου σʼ ἀπαλλάξας ἔχω· Σκαμανδρίους γὰρ τάσδε διαπερῶν ῥοὰς ἔλουσα νεκρὸν κἀπένιψα τραύματα.
1153ἀλλʼ εἶμʼ ὀρυκτὸν τῷδʼ ἀναρρήξων τάφον, ὡς σύντομʼ ἡμῖν τἀπʼ ἐμοῦ τε κἀπὸ σοῦ ἐς ἓν ξυνελθόντʼ οἴκαδʼ ὁρμήσῃ πλάτην.
1156ἙΚΆΒΗ: θέσθʼ ἀμφίτορνον ἀσπίδʼ Ἕκτορος πέδῳ, λυπρὸν θέαμα κοὐ φίλον λεύσσειν ἐμοί. ὦ μείζονʼ ὄγκον δορὸς ἔχοντες ἢ φρενῶν, τί τόνδʼ, Ἀχαιοί, παῖδα δείσαντες φόνον καινὸν διειργάσασθε; μὴ Τροίαν ποτὲ
1161πεσοῦσαν ὀρθώσειεν; οὐδὲν ἦτʼ ἄρα, ὅθʼ Ἕκτορος μὲν εὐτυχοῦντος ἐς δόρυ διωλλύμεσθα μυρίας τʼ ἄλλης χερός, πόλεως δʼ ἁλούσης καὶ Φρυγῶν ἐφθαρμένων βρέφος τοσόνδʼ ἐδείσατʼ· οὐκ αἰνῶ φόβον,
1166ὅστις φοβεῖται μὴ διεξελθὼν λόγῳ. ὦ φίλταθʼ, ὥς σοι θάνατος ἦλθε δυστυχής. εἰ μὲν γὰρ ἔθανες πρὸ πόλεως, ἥβης τυχὼν γάμων τε καὶ τῆς ἰσοθέου τυραννίδος, μακάριος ἦσθʼ ἄν, εἴ τι τῶνδε μακάριον·
1171νῦν δʼ αὔτʼ ἰδὼν μὲν γνούς τε σῇ ψυχῇ, τέκνον, οὐκ οἶσθʼ, ἐχρήσω δʼ οὐδὲν ἐν δόμοις ἔχων. δύστηνε, κρατὸς ὥς σʼ ἔκειρεν ἀθλίως τείχη πατρῷα, Λοξίου πυργώματα, ὃν πόλλʼ ἐκήπευσʼ ἡ τεκοῦσα βόστρυχον
1176φιλήμασίν τʼ ἔδωκεν, ἔνθεν ἐκγελᾷ ὀστέων ῥαγέντων φόνος, ἵνʼ αἰσχρὰ μὴ λέγω. ὦ χεῖρες, ὡς εἰκοὺς μὲν ἡδείας πατρὸς κέκτησθʼ, ἐν ἄρθροις δʼ ἔκλυτοι πρόκεισθέ μοι. ὦ πολλὰ κόμπους ἐκβαλὸν φίλον στόμα,
1181ὄλωλας, ἐψεύσω μʼ, ὅτʼ ἐσπίπτων πέπλους, Ὦ μῆτερ, ηὔδας, ἦ πολύν σοι βοστρύχων πλόκαμον κεροῦμαι, πρὸς τάφον θʼ ὁμηλίκων κώμους ἀπάξω, φίλα διδοὺς προσφθέγματα. σὺ δʼ οὐκ ἔμʼ, ἀλλʼ ἐγὼ σὲ τὸν νεώτερον,
1186γραῦς ἄπολις ἄτεκνος, ἄθλιον θάπτω νεκρόν. οἴμοι, τὰ πόλλʼ ἀσπάσμαθʼ αἵ τʼ ἐμαὶ τροφαὶ ὕπνοι τʼ ἐκεῖνοι φροῦδά μοι. τί καί ποτε γράψειεν ἄν σε μουσοποιὸς ἐν τάφῳ; Τὸν παῖδα τόνδʼ ἔκτειναν Ἀργεῖοί ποτε
1191δείσαντες; — αἰσχρὸν τοὐπίγραμμά γʼ Ἑλλάδι. ἀλλʼ οὖν πατρῴων οὐ λαχὼν ἕξεις ὅμως ἐν ᾗ ταφήσῃ χαλκόνωτον ἰτέαν. ὦ καλλίπηχυν Ἕκτορος βραχίονα σῴζουσʼ, ἄριστον φύλακʼ ἀπώλεσας σέθεν.
1196ὡς ἡδὺς ἐν πόρπακι σῷ κεῖται τύπος ἴτυός τʼ ἐν εὐτόρνοισι περιδρόμοις ἱδρώς, ὃν ἐκ μετώπου πολλάκις πόνους ἔχων ἔσταζεν Ἕκτωρ προστιθεὶς γενειάδι. φέρετε, κομίζετʼ ἀθλίῳ κόσμον νεκρῷ
1201ἐκ τῶν παρόντων· οὐ γὰρ ἐς κάλλος τύχας δαίμων δίδωσιν· ὧν δʼ ἔχω, λήψῃ τάδε. θνητῶν δὲ μῶρος ὅστις εὖ πράσσειν δοκῶν βέβαια χαίρει· τοῖς τρόποις γὰρ αἱ τύχαι, ἔμπληκτος ὡς ἄνθρωπος, ἄλλοτʼ ἄλλοσε
1206πηδῶσι, κοὐδεὶς αὐτὸς εὐτυχεῖ ποτε.
1207ΧΟΡΌΣ: καὶ μὴν πρόχειρον αἵδε σοι σκυλευμάτων
1208Φρυγίων φέρουσι κόσμον ἐξάπτειν νεκρῷ.
1209ἙΚΆΒΗ: ὦ τέκνον, οὐχ ἵπποισι νικήσαντά σε
1210οὐδʼ ἥλικας τόξοισιν, οὓς Φρύγες νόμους
1211τιμῶσιν, οὐκ ἐς πλησμονὰς θηρωμένη,
1212μήτηρ πατρός σοι προστίθησʼ ἀγάλματα
1213τῶν σῶν ποτʼ ὄντων· νῦν δέ σʼ ἡ θεοστυγὴς
1214ἀφείλεθʼ Ἑλένη, πρὸς δὲ καὶ ψυχὴν σέθεν
1215ἔκτεινε καὶ πάντʼ οἶκον ἐξαπώλεσεν.
1216ΧΟΡΌΣ: ἒ ἔ, φρενῶν
1217ἔθιγες ἔθιγες· ὦ μέγας ἐμοί ποτʼ ἂν
1217aἀνάκτωρ πόλεως.
1218ἙΚΆΒΗ: ἃ δʼ ἐν γάμοισι χρῆν σε προσθέσθαι χροῒ
1219Ἀσιατίδων γήμαντα τὴν ὑπερτάτην,
1220Φρύγια πέπλων ἀγάλματʼ ἐξάπτω χροός.
1221σύ τʼ, ὦ ποτʼ οὖσα καλλίνικε, μυρίων
1222μῆτερ τροπαίων, Ἕκτορος φίλον σάκος,
1223στεφανοῦ· θανῇ γὰρ οὐ θανοῦσα σὺν νεκρῷ·
1224ἐπεὶ σὲ πολλῷ μᾶλλον ἢ τὰ τοῦ σοφοῦ
1225κακοῦ τʼ Ὀδυσσέως ἄξιον τιμᾶν ὅπλα.
1226ΧΟΡΌΣ: αἰαῖ αἰαῖ· πικρὸν ὄδυρμα [...]
1228γαῖά σʼ ὦ τέκνον δέξεται.
1229στέναζε, μᾶτερ,
1229bἙΚΆΒΗ: αἰαῖ.
1230ΧΟΡΌΣ: νεκρῶν ἴακχον.
1230bἙΚΆΒΗ: οἴμοι .
1231ΧΟΡΌΣ: οἴμοι δῆτα σῶν ἀλάστων κακῶν.
1232ἙΚΆΒΗ: τελαμῶσιν ἕλκη τὰ μὲν ἐγώ σʼ ἰάσομαι,
1233τλήμων ἰατρός, ὄνομʼ ἔχουσα, τἄργα δʼ οὔ·
1234τὰ δʼ ἐν νεκροῖσι φροντιεῖ πατὴρ σέθεν.
1235ΧΟΡΌΣ: ἄρασσʼ ἄρασσε κρᾶτα
1236πιτύλους διδοῦσα χειρός,
1237ἰώ μοί μοι.
1238ἙΚΆΒΗ: ὦ φίλταται γυναῖκες [...]
1239ΧΟΡΌΣ: Ἑκάβη, σὰς ἔνεπε· τίνα θροεῖς αὐδάν;
1240ἙΚΆΒΗ: οὐκ ἦν ἄρʼ ἐν θεοῖσι πλὴν οὑμοὶ πόνοι Τροία τε πόλεων ἔκκριτον μισουμένη, μάτην δʼ ἐβουθυτοῦμεν. εἰ δὲ μὴ θεὸς ἔστρεψε τἄνω περιβαλὼν κάτω χθονός, ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἂν
1245μούσαις ἀοιδὰς δόντες ὑστέρων βροτῶν. χωρεῖτε, θάπτετʼ ἀθλίῳ τύμβῳ νεκρόν· ἔχει γὰρ οἷα δεῖ γε νερτέρων στέφη. δοκῶ δὲ τοῖς θανοῦσι διαφέρειν βραχύ, εἰ πλουσίων τις τεύξεται κτερισμάτων·
1250κενὸν δὲ γαύρωμʼ ἐστὶ τῶν ζώντων τόδε.
1251ΧΟΡΌΣ: ἰὼ ἰώ·
1251aμελέα μήτηρ, ἣ τὰς μεγάλας
1252ἐλπίδας ἐν σοὶ κατέκναψε βίου.
1253μέγα δʼ ὀλβισθεὶς ὡς ἐκ πατέρων
1254ἀγαθῶν ἐγένου,
1255δεινῷ θανάτῳ διόλωλας.
1256ἔα ἔα·
1256aτίνας Ἰλιάσιν ταῖσδʼ ἐν κορυφαῖς
1257λεύσσω φλογέας δαλοῖσι χέρας
1258διερέσσοντας; μέλλει Τροίᾳ
1259καινόν τι κακὸν προσέσεσθαι.
1260ΤΑΛΘΎΒΙΟΣ: αὐδῶ λοχαγοῖς, οἳ τέταχθʼ ἐμπιμπράναι Πριάμου τόδʼ ἄστυ, μηκέτʼ ἀργοῦσαν φλόγα ἐν χειρὶ σῴζειν, ἀλλὰ πῦρ ἐνιέναι, ὡς ἂν κατασκάψαντες Ἰλίου πόλιν στελλώμεθʼ οἴκαδʼ ἄσμενοι Τροίας ἄπο.
1265ὑμεῖς δʼ, ἵνʼ αὑτὸς λόγος ἔχῃ μορφὰς δύο, χωρεῖτε, Τρώων παῖδες, ὀρθίαν ὅταν σάλπιγγος ἠχὼ δῶσιν ἀρχηγοὶ στρατοῦ, πρὸς ναῦς Ἀχαιῶν, ὡς ἀποστέλλησθε γῆς. σύ τʼ, ὦ γεραιὰ δυστυχεστάτη γύναι,
1270ἕπου. μεθήκουσίν σʼ Ὀδυσσέως πάρα οἵδʼ, ᾧ σε δούλην κλῆρος ἐκπέμπει πάτρας.
1272ἙΚΆΒΗ: οἲ ʼγὼ τάλαινα· τοῦτο δὴ τὸ λοίσθιον καὶ τέρμα πάντων τῶν ἐμῶν ἤδη κακῶν· ἔξειμι πατρίδος, πόλις ὑφάπτεται πυρί. ἀλλʼ, ὦ γεραιὲ πούς, ἐπίσπευσον μόλις, ὡς ἀσπάσωμαι τὴν ταλαίπωρον πόλιν.
1277ὦ μεγάλα δή ποτʼ ἀμπνέουσʼ ἐν βαρβάροις Τροία, τὸ κλεινὸν ὄνομʼ ἀφαιρήσῃ τάχα. πιμπρᾶσί σʼ, ἡμᾶς δʼ ἐξάγουσʼ ἤδη χθονὸς δούλας· ἰὼ θεοί. καὶ τί τοὺς θεοὺς καλῶ; καὶ πρὶν γὰρ οὐκ ἤκουσαν ἀνακαλούμενοι.
1282φέρʼ ἐς πυρὰν δράμωμεν· ὡς κάλλιστά μοι σὺν τῇδε πατρίδι κατθανεῖν πυρουμένῃ.
Part 11
1284ΤΑΛΘΎΒΙΟΣ: ἐνθουσιᾷς, δύστηνε, τοῖς σαυτῆς κακοῖς.
1285ἀλλʼ ἄγετε, μὴ φείδεσθʼ· Ὀδυσσέως δὲ χρὴ
1286ἐς χεῖρα δοῦναι τήνδε καὶ πέμπειν γέρας.
1287ἙΚΆΒΗ: ὀττοτοτοτοτοῖ.
1288Κρόνιε, πρύτανι Φρύγιε, γενέτα
1289πάτερ, ἀνάξια τᾶς Δαρδάνου
1290γονᾶς τάδʼ οἷα πάσχομεν δέδορκας;
1291ΧΟΡΌΣ: δέδορκεν, ἁ δὲ μεγαλόπολις
1292ἄπολις ὄλωλεν οὐδʼ ἔτʼ ἔστι Τροία.
1294ἙΚΆΒΗ: ὀττοτοτοτοτοῖ.
1295λέλαμπεν Ἴλιος, Περ-
1296γάμων τε πυρὶ καταίθεται τέραμνα
1297καὶ πόλις ἄκρα τε τειχέων.
1298ΧΟΡΌΣ: πτέρυγι δὲ καπνὸς ὥς τις οὐ-
1299ρανίᾳ πεσοῦσα δορὶ καταφθίνει γᾶ.
1300μαλερὰ μέλαθρα πυρὶ κατάδρομα
1301δαΐῳ τε λόγχᾳ.
1302ἙΚΆΒΗ: ἰὼ γᾶ τρόφιμε τῶν ἐμῶν τέκνων.
1303ΧΟΡΌΣ: ἓ ἕ.
1303aἙΚΆΒΗ: ὦ τέκνα, κλύετε, μάθετε ματρὸς αὐδάν.
1304ΧΟΡΌΣ: ἰαλέμῳ τοὺς θανόντας ἀπύεις.
1305ἙΚΆΒΗ: γεραιά γʼ ἐς πέδον τιθεῖσα μέλεα καὶ
1306χερσὶ γαῖαν κτυποῦσα δισσαῖς.
1307ΧΟΡΌΣ: διάδοχά σοι γόνυ τίθημι γαίᾳ
1308τοὺς ἐμοὺς καλοῦσα νέρθεν
1309ἀθλίους ἀκοίτας.
1310ἙΚΆΒΗ: ἀγόμεθα φερόμεθʼ [...]
1310bΧΟΡΌΣ: ἄλγος ἄλγος βοᾷς.
1311ἙΚΆΒΗ: δούλειον ὑπὸ μέλαθρον.
1311bΧΟΡΌΣ: ἐκ πάτρας γʼ ἐμᾶς.
1312ἙΚΆΒΗ: ἰώ.
1312aΠρίαμε Πρίαμε, σὺ μὲν ὀλόμενος
1313ἄταφος ἄφιλος
1314ἄτας ἐμᾶς ἄιστος εἶ.
1315ΧΟΡΌΣ: μέλας γὰρ ὄσσε κατεκάλυψε
1316θάνατος ὅσιος ἀνοσίαις σφαγαῖσιν.
1317ἙΚΆΒΗ: ἰὼ θεῶν μέλαθρα καὶ πόλις φίλα,
1317aΧΟΡΌΣ: ἓ ἕ.
1318ἙΚΆΒΗ: τὰν φόνιον ἔχετε φλόγα δορός τε λόγχαν.
Part 12
1319ΧΟΡΌΣ: τάχʼ ἐς φίλαν γᾶν πεσεῖσθʼ ἀνώνυμοι.
1320ἙΚΆΒΗ: κόνις δʼ ἴσα καπνῷ πτέρυγι πρὸς αἰθέρα
1321ᾆστον οἴκων ἐμῶν με θήσει.
1322ΧΟΡΌΣ: ὄνομα δὲ γᾶς ἀφανὲς εἶσιν· ἄλλᾳ δʼ
1323ἄλλο φροῦδον, οὐδʼ ἔτʼ ἔστιν
1324ἁ τάλαινα Τροία.
1325ἙΚΆΒΗ: ἐμάθετʼ, ἐκλύετε;
1325bΧΟΡΌΣ: Περγάμων γε κτύπον.
1326ἙΚΆΒΗ: ἔνοσις ἅπασαν ἔνοσις [...]
1326bΧΟΡΌΣ: ἐπικλύσει πόλιν.
1327ἙΚΆΒΗ: ἰώ·
1328τρομερὰ μέλεα, φέρετʼ ἐμὸν ἴχνος·
1329ἴτʼ ἐπί, τάλανα,
1330δούλειον ἁμέραν βίου.
1331ΧΟΡΌΣ: ἰὼ τάλαινα πόλις· ὅμως δὲ
1332πρόφερε πόδα σὸν ἐπὶ πλάτας Ἀχαιῶν.
Part 1
1ΠΟΣΕΙΔΩ͂Ν: Ἥκω λιπὼν Αἴγαιον ἁλμυρὸν βάθος πόντου Ποσειδῶν, ἔνθα Νηρῄδων χοροὶ κάλλιστον ἴχνος ἐξελίσσουσιν ποδός. ἐξ οὗ γὰρ ἀμφὶ τήνδε Τρωικὴν χθόνα Φοῖβός τε κἀγὼ λαΐνους πύργους πέριξ
6ὀρθοῖσιν ἔθεμεν κανόσιν, οὔποτʼ ἐκ φρενῶν εὔνοιʼ ἀπέστη τῶν ἐμῶν Φρυγῶν πόλει· ἣ νῦν καπνοῦται καὶ πρὸς Ἀργείου δορὸς ὄλωλε πορθηθεῖσʼ· ὁ γὰρ Παρνάσιος Φωκεὺς Ἐπειός, μηχαναῖσι Παλλάδος
11ἐγκύμονʼ ἵππον τευχέων ξυναρμόσας, πύργων ἔπεμψεν ἐντὸς ὀλέθριον βρέτας· ἔρημα δʼ ἄλση καὶ θεῶν ἀνάκτορα φόνῳ καταρρεῖ· πρὸς δὲ κρηπίδων βάθροις πέπτωκε Πρίαμος Ζηνὸς ἑρκείου θανών.
18πολὺς δὲ χρυσὸς Φρύγιά τε σκυλεύματα πρὸς ναῦς Ἀχαιῶν πέμπεται· μένουσι δὲ πρύμνηθεν οὖρον, ὡς δεκασπόρῳ χρόνῳ ἀλόχους τε καὶ τέκνʼ εἰσίδωσιν ἄσμενοι, οἳ τήνδʼ ἐπεστράτευσαν Ἕλληνες πόλιν.
23ἐγὼ δέ — νικῶμαι γὰρ Ἀργείας θεοῦ Ἥρας Ἀθάνας θʼ, αἳ συνεξεῖλον Φρύγας — λείπω τὸ κλεινὸν Ἴλιον βωμούς τʼ ἐμούς· ἐρημία γὰρ πόλιν ὅταν λάβῃ κακή, νοσεῖ τὰ τῶν θεῶν οὐδὲ τιμᾶσθαι θέλει.
28πολλοῖς δὲ κωκυτοῖσιν αἰχμαλωτίδων βοᾷ Σκάμανδρος δεσπότας κληρουμένων. καὶ τὰς μὲν Ἀρκάς, τὰς δὲ Θεσσαλὸς λεὼς εἴληχʼ Ἀθηναίων τε Θησεῖδαι πρόμοι. ὅσαι δʼ ἄκληροι Τρῳάδων, ὑπὸ στέγαις
33ταῖσδʼ εἰσί, τοῖς πρώτοισιν ἐξῃρημέναι στρατοῦ, σὺν αὐταῖς δʼ ἡ Λάκαινα Τυνδαρὶς Ἑλένη, νομισθεῖσʼ αἰχμάλωτος ἐνδίκως. τὴν δʼ ἀθλίαν τήνδʼ εἴ τις εἰσορᾶν θέλει, πάρεστιν, Ἑκάβην κειμένην πυλῶν πάρος,
38δάκρυα χέουσαν πολλὰ καὶ πολλῶν ὕπερ· ᾗ παῖς μὲν ἀμφὶ μνῆμʼ Ἀχιλλείου τάφου λάθρα τέθνηκε τλημόνως Πολυξένη· φροῦδος δὲ Πρίαμος καὶ τέκνʼ· ἣν δὲ παρθένον μεθῆκʼ Ἀπόλλων δρομάδα Κασάνδραν ἄναξ,
43τὸ τοῦ θεοῦ τε παραλιπὼν τό τʼ εὐσεβὲς γαμεῖ βιαίως σκότιον Ἀγαμέμνων λέχος. ἀλλʼ, ὦ ποτʼ εὐτυχοῦσα, χαῖρέ μοι, πόλις ξεστόν τε πύργωμʼ· εἴ σε μὴ διώλεσεν Παλλὰς Διὸς παῖς, ἦσθʼ ἂν ἐν βάθροις ἔτι.
48ἈΘΉΝΑ: ἔξεστι τὸν γένει μὲν ἄγχιστον πατρὸς
49μέγαν τε δαίμονʼ ἐν θεοῖς τε τίμιον,
50λύσασαν ἔχθραν τὴν πάρος, προσεννέπειν;
51ΠΟΣΕΙΔΩ͂Ν: ἔξεστιν· αἱ γὰρ συγγενεῖς ὁμιλίαι,
52ἄνασσʼ Ἀθάνα, φίλτρον οὐ σμικρὸν φρενῶν.
53ἈΘΉΝΑ: ἐπῄνεσʼ ὀργὰς ἠπίους· φέρω δὲ σοὶ
54κοινοὺς ἐμαυτῇ τʼ ἐς μέσον λόγους, ἄναξ.
55ΠΟΣΕΙΔΩ͂Ν: μῶν ἐκ θεῶν του καινὸν ἀγγελεῖς ἔπος,
56ἢ Ζηνὸς ἢ καὶ δαιμόνων τινὸς πάρα;
57ἈΘΉΝΑ: οὔκ, ἀλλὰ Τροίας οὕνεκʼ, ἔνθα βαίνομεν,
58πρὸς σὴν ἀφῖγμαι δύναμιν, ὡς κοινὴν λάβω.
59ΠΟΣΕΙΔΩ͂Ν: ἦ πού νιν, ἔχθραν τὴν πρὶν ἐκβαλοῦσα, νῦν
60ἐς οἶκτον ἦλθες πυρὶ κατῃθαλωμένης;
61ἈΘΉΝΑ: ἐκεῖσε πρῶτʼ ἄνελθε· κοινώσῃ λόγους
62καὶ συνθελήσεις ἃν ἐγὼ πρᾶξαι θέλω;
63ΠΟΣΕΙΔΩ͂Ν: μάλιστʼ· ἀτὰρ δὴ καὶ τὸ σὸν θέλω μαθεῖν·
64πότερον Ἀχαιῶν ἦλθες οὕνεκʼ ἢ Φρυγῶν;
65ἈΘΉΝΑ: τοὺς μὲν πρὶν ἐχθροὺς Τρῶας εὐφρᾶναι θέλω,
66στρατῷ δʼ Ἀχαιῶν νόστον ἐμβαλεῖν πικρόν.
67ΠΟΣΕΙΔΩ͂Ν: τί δʼ ὧδε πηδᾷς ἄλλοτʼ εἰς ἄλλους τρόπους
68μισεῖς τε λίαν καὶ φιλεῖς ὃν ἂν τύχῃς;
69ἈΘΉΝΑ: οὐκ οἶσθʼ ὑβρισθεῖσάν με καὶ ναοὺς ἐμούς;
70ΠΟΣΕΙΔΩ͂Ν: οἶδʼ, ἡνίκʼ Αἴας εἷλκε Κασάνδραν βίᾳ.
71ἈΘΉΝΑ: κοὐδέν γʼ Ἀχαιῶν ἔπαθεν οὐδʼ ἤκουσʼ ὕπο.
72ΠΟΣΕΙΔΩ͂Ν: καὶ μὴν ἔπερσάν γʼ Ἴλιον τῷ σῷ σθένει.
73ἈΘΉΝΑ: τοιγάρ σφε σὺν σοὶ βούλομαι δρᾶσαι κακῶς.
74ΠΟΣΕΙΔΩ͂Ν: ἕτοιμʼ ἃ βούλῃ τἀπʼ ἐμοῦ. δράσεις δὲ τί;
75ἈΘΉΝΑ: δύσνοστον αὐτοῖς νόστον ἐμβαλεῖν θέλω.
76ΠΟΣΕΙΔΩ͂Ν: ἐν γῇ μενόντων ἢ καθʼ ἁλμυρὰν ἅλα;
77ἈΘΉΝΑ: ὅταν πρὸς οἴκους ναυστολῶσʼ ἀπʼ Ἰλίου. καὶ Ζεὺς μὲν ὄμβρον καὶ χάλαζαν ἄσπετον πέμψει, δνοφώδη τʼ αἰθέρος φυσήματα· ἐμοὶ δὲ δώσειν φησὶ πῦρ κεραύνιον, βάλλειν Ἀχαιοὺς ναῦς τε πιμπράναι πυρί.
82σὺ δʼ αὖ, τὸ σόν, παράσχες Αἴγαιον πόρον τρικυμίαις βρέμοντα καὶ δίναις ἁλός, πλῆσον δὲ νεκρῶν κοῖλον Εὐβοίας μυχόν, ὡς ἂν τὸ λοιπὸν τἄμʼ ἀνάκτορʼ εὐσεβεῖν εἰδῶσʼ Ἀχαιοί, θεούς τε τοὺς ἄλλους σέβειν.
Part 1
1POSEIDON: From the depths of salt Aegean floods I, Poseidon, have come, where choirs of Nereids dance in a graceful maze; for since the day that Phoebus and I with exact measurement
5set towers of stone about this land of Troy and ringed it round, never from my heart has passed away a kindly feeling for my Phrygian town, which now is smouldering and overthrown, a prey to Argive might. For, from his home beneath Parnassus,
10Phocian Epeus, aided by the craft of Pallas, framed a horse to bear within its womb an armed army, and sent it within the battlements, a deadly statue;
15Groves stand forsaken and temples of the gods run down with blood, and at the altar’s very base, before the god who watched his home, Priam lies dead. While to Achaean ships great store of gold and Phrygian spoils are being conveyed,
20and they who came against this town, those sons of Hellas, only wait a favoring breeze to follow in their wake, that after ten long years they may with joy behold their wives and children. Vanquished by Hera, Argive goddess, and by Athena, who helped to ruin Phrygia,
25I am leaving Ilium, that famous town, and my altars; for when dreary desolation seizes on a town, the worship of the gods decays and tends to lose respect. Scamander’s banks re-echo long and loud the screams of captive maids, as they by lot receive their masters.
30Arcadia takes some, and some the people of Thessaly; others are assigned to Theseus’ sons, the Athenian chiefs. And such of the Trojan women as are not portioned out are in these tents, set apart for the leaders of the army; and with them Spartan Helen,
35daughter of Tyndareus, justly counted among the captives. And if you would see that queen of misery, Hecuba, you can; for there she lies before the gates, weeping many tears for many sorrows; at Achilles’ tomb,
40without her knowledge, her daughter Polyxena has died most piteously; Priam is gone, and her children too; Cassandra, whom the lord Apollo left to be a virgin, frenzied maid, has been forced by Agamemnon, in contempt of the god’s ordinance and of piety, to a dishonored wedlock.
45Farewell, O city once prosperous! farewell, you ramparts of polished stone! if Pallas, daughter of Zeus, had not decreed your ruin, you would be standing firmly still.
48ATHENA: May I address the mighty god whom the gods revere and who to my own father is very near in blood,
50laying aside our former enmity?
51POSEIDON: You may; for over the soul the ties of kin exert no feeble spell, great queen Athena.
53ATHENA: For your forgiving mood my thanks! I have messages to impart affecting both yourself and me, lord.
55POSEIDON: Do you bring fresh tidings from some god, from Zeus, or from some lesser power?
57ATHENA: From none of these; but on behalf of Troy, whose soil we tread, I have come to seek your mighty aid, to make it one with mine.
59POSEIDON: What! have you laid your former hate aside
60to take compassion on the town now that it is burnt to ashes?
61ATHENA: First go back to the former point; will you make common cause with me in the scheme I purpose?
63POSEIDON: Yes, surely; but I want to learn your wishes, whether you have come to help Achaeans or Phrygians.
65ATHENA: I wish to give my former foes, the Trojans, joy, and on the Achaean army impose a bitter return.
67POSEIDON: Why do you leap thus from mood to mood? Your love and hate both go too far, on whomever centred.
69ATHENA: Do you not know the insult done to me and to the shrine I love?
70POSEIDON: I do: when Aias dragged away Cassandra by force.
71ATHENA: Yes, and the Achaeans did nothing, said nothing to him.
72POSEIDON: And yet it was by your mighty aid they sacked Ilium.
73ATHENA: For which cause I would join with you to do them harm.
74POSEIDON: My powers are ready at your will. What is your intent?
75ATHENA: I will impose on them a return that is no return.
76POSEIDON: While they stay on shore, or as they cross the salt sea?
77ATHENA: When they have set sail from Ilium for their homes. On them will Zeus also send his rain and fearful hail,
80and inky tempests from the sky; and he promises to grant me his thunder-bolts to hurl on the Achaeans and fire their ships. And you, for your part, make the Aegean strait to roar with mighty billows and whirlpools, and fill Euboea’s hollow bay with corpses,
85that Achaeans may learn henceforth to reverence my temples and regard all other deities.
Part 2
87ΠΟΣΕΙΔΩ͂Ν: ἔσται τάδʼ· ἡ χάρις γὰρ οὐ μακρῶν λόγων δεῖται· ταράξω πέλαγος Αἰγαίας ἁλός. ἀκταὶ δὲ Μυκόνου Δήλιοί τε χοιράδες Σκῦρός τε Λῆμνός θʼ αἱ Καφήρειοί τʼ ἄκραι πολλῶν θανόντων σώμαθʼ ἕξουσιν νεκρῶν.
92ἀλλʼ ἕρπʼ Ὄλυμπον καὶ κεραυνίους βολὰς λαβοῦσα πατρὸς ἐκ χερῶν καραδόκει, ὅταν στράτευμʼ Ἀργεῖον ἐξιῇ κάλως. μῶρος δὲ θνητῶν ὅστις ἐκπορθεῖ πόλεις, ναούς τε τύμβους θʼ, ἱερὰ τῶν κεκμηκότων,
97ἐρημίᾳ δοὺς αὐτὸς ὤλεθʼ ὕστερον.
98ἙΚΆΒΗ: ἄνα, δύσδαιμον, πεδόθεν κεφαλή· ἐπάειρε δέρην· οὐκέτι Τροία τάδε καὶ βασιλῆς ἐσμεν Τροίας. μεταβαλλομένου δαίμονος ἀνέχου. πλεῖ κατὰ πορθμόν, πλεῖ κατὰ δαίμονα,
103μηδὲ προσίστω πρῷραν βιότου πρὸς κῦμα πλέουσα τύχαισιν. αἰαῖ αἰαῖ. τί γὰρ οὐ πάρα μοι μελέᾳ στενάχειν, ᾗ πατρὶς ἔρρει καὶ τέκνα καὶ πόσις;
108ὦ πολὺς ὄγκος συστελλόμενος προγόνων, ὡς οὐδὲν ἄρʼ ἦσθα. τί με χρὴ σιγᾶν; τί δὲ μὴ σιγᾶν; δύστηνος ἐγὼ τῆς βαρυδαίμονος ἄρθρων κλίσεως, ὡς διάκειμαι,
114νῶτʼ ἐν στερροῖς λέκτροισι ταθεῖσʼ. οἴμοι κεφαλῆς, οἴμοι κροτάφων πλευρῶν θʼ, ὥς μοι πόθος εἱλίξαι καὶ διαδοῦναι νῶτον ἄκανθάν τʼ εἰς ἀμφοτέρους τοίχους, μελέων
119ἐπὶ τοὺς αἰεὶ δακρύων ἐλέγους. μοῦσα δὲ χαὕτη τοῖς δυστήνοις ἄτας κελαδεῖν ἀχορεύτους.
122ἙΚΆΒΗ: πρῷραι ναῶν, ὠκείαις Ἴλιον ἱερὰν αἳ κώπαις διʼ ἅλα πορφυροειδέα καὶ λιμένας Ἑλλάδος εὐόρμους αὐλῶν παιᾶνι στυγνῷ
127συρίγγων τʼ εὐφθόγγων φωνᾷ βαίνουσαι πλεκτὰν Αἰγύπτου παιδείαν ἐξηρτήσασθʼ, αἰαῖ, Τροίας ἐν κόλποις τὰν Μενελάου μετανισόμεναι
132στυγνὰν ἄλοχον, Κάστορι λώβαν τῷ τʼ Εὐρώτᾳ δυσκλείαν, ἃ σφάζει μὲν τὸν πεντήκοντʼ ἀροτῆρα τέκνων Πρίαμον, ἐμέ τε μελέαν Ἑκάβαν
137ἐς τάνδʼ ἐξώκειλʼ ἄταν. ὤμοι, θάκους οἵους θάσσω, σκηναῖς ἐφέδρους Ἀγαμεμνονίαις. δούλα δʼ ἄγομαι γραῦς ἐξ οἴκων πενθήρη
142κρᾶτʼ ἐκπορθηθεῖσʼ οἰκτρῶς. ἀλλʼ ὦ τῶν χαλκεγχέων Τρώων ἄλοχοι μέλεαι, καὶ κοῦραι κοῦραι δύσνυμφοι, τύφεται Ἴλιον, αἰάζωμεν.
146μάτηρ δʼ ὡσεί τις πτανοῖς ὄρνισιν, ὅπως ἐξάρξω ʼγὼ κλαγγάν, μολπάν, οὐ τὰν αὐτὰν οἵαν ποτὲ δὴ σκήπτρῳ Πριάμου διερειδομένα
151ποδὸς ἀρχεχόρου πληγαῖς Φρυγίους εὐκόμποις ἐξῆρχον θεούς.
153ἩΜΙΧΌΡΙΟΝ Α: Ἑκάβη, τί θροεῖς; τί δὲ θωΰσσεις;
154ποῖ λόγος ἥκει; διὰ γὰρ μελάθρων
155ἄιον οἴκτους οὓς οἰκτίζῃ.
156διὰ δὲ στέρνων φόβος ἄισσεν
157Τρῳάσιν, αἳ τῶνδʼ οἴκων εἴσω
158δουλείαν αἰάζουσιν.
159ἙΚΆΒΗ: ὦ τέκνʼ, Ἀργείων πρὸς ναῦς ἤδη [...]
160ἩΜΙΧΌΡΙΟΝ Α: κινεῖται κωπήρης χείρ;
161οἲ ἐγώ, τί θέλουσʼ, ἦ πού μʼ ἤδη
162ναυσθλώσουσιν πατρίας ἐκ γᾶς;
163ἙΚΆΒΗ: οὐκ οἶδʼ, εἰκάζω δʼ ἄταν.
164ἩΜΙΧΌΡΙΟΝ Α: ἰὼ ἰώ.
165μέλεαι μόχθων ἐπακουσόμεναι
166Τρῳάδες, ἔξω κομίζεσθʼ οἴκων·
167στέλλουσʼ Ἀργεῖοι νόστον.
168ἙΚΆΒΗ: αἶ, αἶ.
169μή νύν μοι τὰν
170ἐκβακχεύουσαν Κασάνδραν,
172αἰσχύναν Ἀργείοισιν,
171πέμψητʼ ἔξω,
173μαινάδʼ, ἐπʼ ἄλγει δʼ ἀλγυνθῶ.
173aἰώ.
174Τροία Τροία δύστανʼ, ἔρρεις,
174aδύστανοι δʼ οἵ σʼ ἐκλείποντες
175καὶ ζῶντες καὶ δμαθέντες.
176ἩΜΙΧΌΡΙΟΝ Β: οἴμοι. τρομερὰ σκηνὰς ἔλιπον
177τάσδʼ Ἀγαμέμνονος ἐπακουσομένα,
178βασίλεια, σέθεν· μή με κτείνειν
179δόξʼ Ἀργείων κεῖται μελέαν;
180ἢ κατὰ πρύμνας ἤδη ναῦται
181στέλλονται κινεῖν κώπας;
182ἙΚΆΒΗ: ὦ τέκνον, ὀρθρεύου σὰν ψυχάν.
183ἩΜΙΧΌΡΙΟΝ Β: ἐκπληχθεῖσʼ ἦλθον φρίκᾳ.
184ἤδη τις ἔβα Δαναῶν κῆρυξ;
185τῷ πρόσκειμαι δούλα τλάμων;
186ἙΚΆΒΗ: ἐγγύς που κεῖσαι κλήρου.
187ἩΜΙΧΌΡΙΟΝ Β: ἰὼ ἰώ.
187aτίς μʼ Ἀργείων ἢ Φθιωτᾶν
188ἢ νησαίαν μʼ ἄξει χώραν
189δύστανον πόρσω Τροίας;
190ἙΚΆΒΗ: φεῦ φεῦ.
190aτῷ δʼ ἁ τλάμων
191ποῦ πᾷ γαίας δουλεύσω γραῦς,
192ὡς κηφήν, ἁ δειλαία,
192aνεκροῦ μορφά,
193νεκύων ἀμενηνὸν ἄγαλμα,
194αἰαῖ
194aτὰν παρὰ προθύροις φυλακὰν κατέχουσʼ
195ἢ παίδων θρέπτειρʼ, ἃ Τροίας
196ἀρχαγοὺς εἶχον τιμάς;
197ΧΟΡΌΣ: αἰαῖ αἰαῖ, ποίοις δʼ οἴκτοις τὰν σὰν λύμαν ἐξαιάζεις; οὐκ Ἰδαίοις ἱστοῖς κερκίδα δινεύουσʼ ἐξαλλάξω. νέατον τεκέων σώματα λεύσσω,
202νέατον [...] μόχθους ἕξω κρείσσους, ἢ λέκτροις πλαθεῖσʼ Ἑλλάνων [...] ʽἑ̓́ρροι νὺξ αὕτα καὶ δαίμων.ʼ ἢ Πειρήνας ὑδρευσομένα
206πρόσπολος οἰκτρὰ σεμνῶν ὑδάτων. τὰν κλεινὰν εἴθʼ ἔλθοιμεν Θησέως εὐδαίμονα χώραν. μὴ γὰρ δὴ δίναν γʼ Εὐρώτα, τὰν ἐχθίσταν θεράπναν Ἑλένας,
212ἔνθʼ ἀντάσω Μενέλᾳ δούλα, τῷ τᾶς Τροίας πορθητᾷ.
214ΧΟΡΌΣ: τὰν Πηνειοῦ σεμνὰν χώραν, κρηπῖδʼ Οὐλύμπου καλλίσταν, ὄλβῳ βρίθειν φάμαν ἤκουσʼ εὐθαλεῖ τʼ εὐκαρπείᾳ· τάδε δεύτερά μοι μετὰ τὰν ἱερὰν
219Θησέως ζαθέαν ἐλθεῖν χώραν. καὶ τὰν Αἰτναίαν Ἡφαίστου Φοινίκας ἀντήρη χώραν, Σικελῶν ὀρέων ματέρʼ, ἀκούω καρύσσεσθαι στεφάνοις ἀρετᾶς.
224τάν τʼ ἀγχιστεύουσαν γᾶν Ἰονίῳ ναύται πόντῳ, ἃν ὑγραίνει καλλιστεύων ὁ ξανθὰν χαίταν πυρσαίνων Κρᾶθις ζαθέαις πηγαῖσι τρέφων
229εὔανδρόν τʼ ὀλβίζων γᾶν.
230ΧΟΡΌΣ: καὶ μὴν Δαναῶν ὅδʼ ἀπὸ στρατιᾶς
231κῆρυξ, νεοχμῶν μύθων ταμίας,
232στείχει ταχύπουν ἴχνος ἐξανύων.
233τί φέρει; τί λέγει; δοῦλαι γὰρ δὴ
234Δωρίδος ἐσμὲν χθονὸς ἤδη.
235ΤΑΛΘΎΒΙΟΣ: Ἑκάβη, πυκνὰς γὰρ οἶσθά μʼ ἐς Τροίαν ὁδοὺς
236ἐλθόντα κήρυκʼ ἐξ Ἀχαιικοῦ στρατοῦ,
237ἐγνωσμένος δὲ καὶ πάροιθέ σοι, γύναι,
238Ταλθύβιος ἥκω καινὸν ἀγγελῶν λόγον.
239ἙΚΆΒΗ: αἰαῖ, τόδε
239aτόδε, φίλαι Τρῳάδες, ὃ φόβος ἦν πάλαι.
Part 2
87POSEIDON: So shall it be, for this favor needs only a few words. I will vex the broad Aegean sea; and the beach of Myconos and the reefs round Delos,
90Scyros and Lemnos too, and the cliffs of Caphareus shall be strewn with many a corpse. You go to Olympus, and taking from your father’s hand his lightning bolts, keep careful watch against the hour when Argos’ army lets slip its cables.
95A fool is he who sacks the towns of men, with shrines and tombs, the dead man’s hallowed home, for at the last he makes a desert round himself and dies.
98HECUBA: Lift your head, unhappy one, from the ground; raise up your neck; this is Troy no more,
100no longer am I queen in Ilium. Though fortune change, endure your lot; sail with the stream, and follow fortune’s tack, do not steer your ship of life against the tide, since chance must guide your course.
105Ah me! ah me! What else but tears is now my hapless lot, whose country, children, husband, all are lost? Ah! the high-blown pride of ancestors, humbled! how brought to nothing after all!
110What woe must I suppress, or what declare? Ah, woe is me! the anguish I suffer lying here stretched upon this hard pallet!
115O my head, my temples, my side! How I long to turn over, and lie now on this, now on that, to rest my back and spine, while ceaselessly my tearful wail ascends.
120For even this is music to the wretched, to chant their cheerless dirge of sorrow.
122HECUBA: You swift-prowed ships, rowed to sacred Ilium over the deep dark sea,
125past the fair havens of Hellas, to the flute’s ill-omened music and the dulcet voice of pipes,
130to the bays of Troy, alas! where you tied your hawsers, twisted handiwork from Egypt, in quest of that hateful wife of Menelaus, who brought disgrace on Castor, and on Eurotas foul reproach; who murdered
135Priam, the father of fifty children; the cause why I, the unhappy Hecuba, have wrecked my life upon this disastrous strand. Oh that I should sit here, over against the tent of Agamemnon!
140As a slave I am led away from my home, an old woman, while from my head the hair is piteously shorn for grief. Ah! unhappy wives of those armored sons of Troy! Ah! poor maidens, luckless brides,
145come weep, for Ilium is now a smouldering ruin; and I, like some mother-bird that over her fledgelings screams, will begin the strain; not the same as that
150I once sang to the gods, as I leaned on Priam’s staff and beat with my foot in Phrygian time to lead the dance!
153FIRST SEMI-CHORUS: O Hecuba! why these cries, these piercing shrieks? What do your words mean? For I heard your piteous wail
155echo through the building, and a pang of terror shoots through each captive Trojan’s breast, as within these walls they mourn their slavish lot.
159HECUBA: My child, even now at the ships of the Argives—
160FIRST SEMI-CHORUS: The rower’s hand is busy?
161Ah, woe is me! what is their intent? Will they really carry me away from my country in their fleet?
163HECUBA: I do not know, though I guess our doom.
164FIRST SEMI-CHORUS: O misery!
165woe to us Trojan women, soon to hear of our troubles: Come out of the house, the Argives are preparing to return.
168HECUBA: Oh! please do not bid the
170wild Cassandra leave her chamber, the frantic prophetess, for Argives to insult, nor to my griefs add yet another. Woe to you, ill-fated Troy, Troy, your sun is set; and woe to your unhappy children, living and dead alike,
175who are leaving you behind!
176SECOND SEMI-CHORUS: With trembling step, alas! I leave this tent of Agamemnon to learn of you, my royal mistress, whether the Argives have resolved to take my wretched life, or
180whether the sailors at the prow are making ready to ply their oars.
182HECUBA: My child, your wakeful heart!
183SECOND SEMI-CHORUS: I have come, stricken with terror. Has a herald from the Danaids already arrived?
185To whom am I, poor captive, given as a slave?
186HECUBA: You are not far from being allotted now.
187SECOND SEMI-CHORUS: Alas! What man of Argos or Phthia will bear me in sorrow far from Troy, to his home, or to some island fastness?
190HECUBA: Ah! ah! Whose slave shall I become in my old age? in what land? a poor old drone, the wretched copy of a corpse, alas! set to keep the gate
195or tend their children, I who once held royal rank in Troy.
197CHORUS: Alas, alas! What piteous dirge will you devise to mourn the outrage done you? No more through Ida’s looms
200shall I ply the shuttle to and fro. I look my last on my children’s bodies, my last; I shall endure surpassing misery, it may be as the unwilling bride of some Hellene (perish the night and fortune that brings me to this!);
205it may be as a wretched slave from Peirene’s sacred fount I shall draw their store of water. Oh! may it be ours to come to Theseus’ famous realm, a land of joy.
210Never, never let me see Eurotas’ swirling tide, hateful home of Helen, there to meet and be the slave of Menelaus, whose hand laid Troy waste!
214CHORUS: That holy land by Peneus fed,
215nestling in all its beauty at Olympus’ foot, is said, so have I heard, to be a very granary of wealth and teeming fruitfulness; next to the sacred soil of Theseus, I could wish to reach that land.
220They tell me too Hephaestus’ home, beneath the shadow of Aetna, fronting Phoenicia, the mother of Sicilian hills, is famous for the crowns it gives to valor. Or may I find a home on that shore which lies very near
225Ionia’s sea, a land watered by Crathis, lovely stream, that dyes the hair an auburn tint, feeding with its holy waves and making glad the home of heroes.
230CHORUS LEADER: But see! a herald from the army of Danaids, with a store of fresh proclamations, comes hastening here. What is his errand? What does he say? For we are indeed slaves now to Dorian lords.
235TALTHYBIUS: Hecuba, you know me from my many journeys to and fro as herald between the Achaean army and Troy; I was no stranger to you, lady, even before: I, Talthybius, now sent with a fresh message.
239HECUBA: Ah, kind friends, it has come! what I so long have dreaded.
Part 3
240ΤΑΛΘΎΒΙΟΣ: ἤδη κεκλήρωσθʼ, εἰ τόδʼ ἦν ὑμῖν φόβος.
241ἙΚΆΒΗ: αἰαῖ, τίνʼ ἢ
241aΘεσσαλίας πόλιν ἢ
242Φθιάδος εἶπας ἢ Καδμείας χθονός;
243ΤΑΛΘΎΒΙΟΣ: κατʼ ἄνδρʼ ἑκάστη κοὐχ ὁμοῦ λελόγχατε.
244ἙΚΆΒΗ: τίνʼ ἄρα τίς ἔλαχε; τίνα πότμος εὐτυχὴς
245Ἰλιάδων μένει;
246ΤΑΛΘΎΒΙΟΣ: οἶδʼ· ἀλλʼ ἕκαστα πυνθάνου, μὴ πάνθʼ ὁμοῦ.
247ἙΚΆΒΗ: τοὐμὸν τίς ἆρʼ
248ἔλαχε τέκος, ἔνεπε, τλάμονα Κασάνδραν;
249ΤΑΛΘΎΒΙΟΣ: ἐξαίρετόν νιν ἔλαβεν Ἀγαμέμνων ἄναξ.
250ἙΚΆΒΗ: ἦ τᾷ Λακεδαιμονίᾳ νύμφᾳ
251δούλαν; ἰώ μοί μοι.
252ΤΑΛΘΎΒΙΟΣ: οὔκ, ἀλλὰ λέκτρων σκότια νυμφευτήρια.
253ἙΚΆΒΗ: ἦ τὰν τοῦ Φοίβου παρθένον, ᾇ γέρας ὁ
254χρυσοκόμας ἔδωκʼ ἄλεκτρον ζόαν;
255ΤΑΛΘΎΒΙΟΣ: ἔρως ἐτόξευσʼ αὐτὸν ἐνθέου κόρης.
256ἙΚΆΒΗ: ῥῖπτε, τέκνον, ζαθέους κλῇ-
257δας καὶ ἀπὸ χροὸς ἐνδυ-
258τῶν στεφέων ἱεροὺς στολμούς.
259ΤΑΛΘΎΒΙΟΣ: οὐ γὰρ μέγʼ αὐτῇ βασιλικῶν λέκτρων τυχεῖν;
260ἙΚΆΒΗ: τί δʼ ὃ νεοχμὸν ἀπʼ ἐμέθεν ἐλάβετε τέκος, ποῦ μοι;
262ΤΑΛΘΎΒΙΟΣ: Πολυξένην ἔλεξας, ἢ τίνʼ ἱστορεῖς;
263ἙΚΆΒΗ: ταύταν· τῷ πάλος ἔζευξεν;
264ΤΑΛΘΎΒΙΟΣ: τύμβῳ τέτακται προσπολεῖν Ἀχιλλέως.
265ἙΚΆΒΗ: ὤμοι ἐγώ· τάφῳ πρόσπολον ἐτεκόμαν.
266ἀτὰρ τίς ὅδʼ ἢ νόμος ἢ τί
267θέσμιον, ὦ φίλος, Ἑλλάνων;
268ΤΑΛΘΎΒΙΟΣ: εὐδαιμόνιζε παῖδα σήν· ἔχει καλῶς.
269ἙΚΆΒΗ: τί τόδʼ ἔλακες; ἆρά μοι ἀέλιον λεύσσει;
Part 3
240TALTHYBIUS: The lot has decided your fates already, if that was what you feared.
241HECUBA: Ah me! What city did you say, Thessalian, Phthian, or Cadmean?
243TALTHYBIUS: Each warrior took his prize in turn; you were not all at once assigned.
244HECUBA: To whom has the lot assigned us severally? Which of us Trojan women
245does a happy fortune await?
246TALTHYBIUS: I know, but ask your questions separately, not all at once.
247HECUBA: Then tell me, whose prize is my daughter, hapless Cassandra?
249TALTHYBIUS: King Agamemnon has chosen her out for himself.
250HECUBA: To be the slave-girl of his Spartan wife? Ah me!
252TALTHYBIUS: No, to share with him his stealthy love.
253HECUBA: What! Phoebus’ virgin-priestess, to whom the god with golden locks granted the gift of maidenhood?
255TALTHYBIUS: The dart of love has pierced his heart, love for the frenzied maid.
256HECUBA: Daughter, cast from you the sacred keys, and from your body tear the holy wreaths that drape you in their folds.
259TALTHYBIUS: Why! is it not an honor that she should win our monarch’s love?
260HECUBA: What have you done to her whom recently you took from me, my child?
262TALTHYBIUS: Do you mean Polyxena, or whom do you inquire about?
263HECUBA: Yes, that one; to whom has the lot assigned her?
264TALTHYBIUS: To minister at Achilles’ tomb has been appointed her.
265HECUBA: Woe is me! I the mother of a dead man’s slave! What custom, what ordinance is this among Hellenes, friend?
268TALTHYBIUS: Count your daughter happy; it is well with her.
269HECUBA: What wild words are these? Please tell me, is she still alive?
Part 4
270ΤΑΛΘΎΒΙΟΣ: ἔχει πότμος νιν, ὥστʼ ἀπηλλάχθαι πόνων.
271ἙΚΆΒΗ: τί δʼ ἁ τοῦ χαλκεομήστορος Ἕκτορος δάμαρ,
272Ἀνδρομάχα τάλαινα, τίνʼ ἔχει τύχαν;
273ΤΑΛΘΎΒΙΟΣ: καὶ τήνδʼ Ἀχιλλέως ἔλαβε παῖς ἐξαίρετον.
274ἙΚΆΒΗ: ἐγὼ δὲ τῷ
275πρόσπολος ἁ τριτοβάμονος χερὶ
276δευομένα βάκτρου γεραιῷ κάρᾳ;
277ΤΑΛΘΎΒΙΟΣ: Ἰθάκης Ὀδυσσεὺς ἔλαχʼ ἄναξ δούλην σʼ ἔχειν.
278ἙΚΆΒΗ: ἒ ἔ. ἄρασσε κρᾶτα κούριμον, ἕλκʼ ὀνύχεσσι δίπτυχον παρειάν. ἰώ μοί μοι. μυσαρῷ δολίῳ λέλογχα φωτὶ δουλεύειν,
283πολεμίῳ δίκας, παρανόμῳ δάκει, ὃς πάντα τἀκεῖθεν ἐνθάδε στρέφει, τὰ δʼ ἀντίπαλʼ αὖθις ἐκεῖσε διπτύχῳ γλώσσᾳ φίλα τὰ πρότερʼ ἄφιλα τιθέμενος πάντων. γοᾶσθʼ, ὦ Τρῳάδες, με.
289βέβακα δύσποτμος. ἁ τάλαινα, δυστυχεστάτῳ προσέπεσον κλήρῳ.
292ΧΟΡΌΣ: τὸ μὲν σὸν οἶσθα, πότνια, τὰς δʼ ἐμὰς τύχας
293τίς ἆρʼ Ἀχαιῶν ἢ τίς Ἑλλήνων ἔχει;
294ΤΑΛΘΎΒΙΟΣ: ἴτʼ, ἐκκομίζειν δεῦρο Κασάνδραν χρεὼν ὅσον τάχιστα, δμῶες, ὡς στρατηλάτῃ ἐς χεῖρα δούς νιν, εἶτα τὰς εἰληγμένας καὶ τοῖσιν ἄλλοις αἰχμαλωτίδων ἄγω. ἔα· τί πεύκης ἔνδον αἴθεται σέλας;
299πιμπρᾶσιν — ἢ τί δρῶσι — Τρῳάδες μυχούς, ὡς ἐξάγεσθαι τῆσδε μέλλουσαι χθονὸς πρὸς Ἄργος, αὑτῶν τʼ ἐκπυροῦσι σώματα θανεῖν θέλουσαι; κάρτα τοι τοὐλεύθερον ἐν τοῖς τοιούτοις δυσλόφως φέρει κακά.
304ἄνοιγʼ ἄνοιγε, μὴ τὸ ταῖσδε πρόσφορον ἐχθρὸν δʼ Ἀχαιοῖς εἰς ἔμʼ αἰτίαν βάλῃ.
306ἙΚΆΒΗ: οὐκ ἔστιν, οὐ πιμπρᾶσιν, ἀλλὰ παῖς ἐμὴ
307μαινὰς θοάζει δεῦρο Κασάνδρα δρόμῳ.
308ΚΑΣΆΝΔΡΑ: Ἄνεχε· πάρεχε. φῶς φέρʼ, ὤ· σέβω· φλέγω — ἰδού, ἰδού — λαμπάσι τόδʼ ἱερόν. ὦ Ὑμέναιʼ ἄναξ· μακάριος ὁ γαμέτας·
312μακαρία δʼ ἐγὼ βασιλικοῖς λέκτροις κατʼ Ἄργος ἁ γαμουμένα. Ὑμήν, ὦ Ὑμέναιʼ ἄναξ. ἐπεὶ σύ, μᾶτερ, ἐπὶ δάκρυσι καὶ γόοισι τὸν θανόντα πατέρα πατρίδα τε
317φίλαν καταστένουσʼ ἔχεις, ἐγὼ δʼ ἐπὶ γάμοις ἐμοῖς ἀναφλέγω πυρὸς φῶς ἐς αὐγάν, ἐς αἴγλαν, διδοῦσʼ, ὦ Ὑμέναιε, σοί,
323διδοῦσʼ, ὦ Ἑκάτα, φάος, παρθένων ἐπὶ λέκτροις ᾇ νόμος ἔχει. πάλλε πόδα. αἰθέριον ἄναγε χορόν· εὐἅν, εὐοἵ·
327ὡς ἐπὶ πατρὸς ἐμοῦ μακαριωτάταις τύχαις· ὁ χορὸς ὅσιος. ἄγε σύ, Φοῖβε, νῦν· κατὰ σὸν ἐν δάφναις ἀνάκτορον θυηπολῶ,
331Ὑμήν, ὦ Ὑμέναιʼ, Ὑμήν. χόρευε, μᾶτερ, ἀναγέλασον· ἕλισσε τᾷδʼ ἐκεῖσε μετʼ ἐμέθεν ποδῶν φέρουσα φιλτάταν βάσιν. βοάσαθʼ Ὑμέναιον, ὤ,
336μακαρίαις ἀοιδαῖς ἰαχαῖς τε νύμφαν. ἴτʼ, ὦ καλλίπεπλοι Φρυγῶν κόραι, μέλπετʼ ἐμῶν γάμων τὸν πεπρωμένον εὐνᾷ
340aπόσιν ἐμέθεν.
341ΧΟΡΌΣ: βασίλεια, βακχεύουσαν οὐ λήψῃ κόρην,
342μὴ κοῦφον αἴρῃ βῆμʼ ἐς Ἀργείων στρατόν;
343ἙΚΆΒΗ: Ἥφαιστε, δᾳδουχεῖς μὲν ἐν γάμοις βροτῶν, ἀτὰρ λυγράν γε τήνδʼ ἀναιθύσσεις φλόγα ἔξω τε μεγάλων ἐλπίδων. οἴμοι, τέκνον, ὡς οὐχ ὑπʼ αἰχμῆς σʼ οὐδʼ ὑπʼ Ἀργείου δορὸς
347γάμους γαμεῖσθαι τούσδʼ ἐδόξαζόν ποτε. παράδος ἐμοὶ φῶς· οὐ γὰρ ὀρθὰ πυρφορεῖς μαινὰς θοάζουσʼ, οὐδέ σʼ αἱ τύχαι, τέκνον, ἐσωφρονήκασʼ, ἀλλʼ ἔτʼ ἐν ταὐτῷ μένεις. ἐσφέρετε πεύκας, δάκρυά τʼ ἀνταλλάξατε
352τοῖς τῆσδε μέλεσι, Τρῳάδες, γαμηλίοις.
353ΚΑΣΆΝΔΡΑ: μῆτερ, πύκαζε κρᾶτʼ ἐμὸν νικηφόρον, καὶ χαῖρε τοῖς ἐμοῖσι βασιλικοῖς γάμοις· καὶ πέμπε, κἂν μὴ τἀμά σοι πρόθυμά γʼ ᾖ, ὤθει βιαίως· εἰ γὰρ ἔστι Λοξίας, Ἑλένης γαμεῖ με δυσχερέστερον γάμον
358ὁ τῶν Ἀχαιῶν κλεινὸς Ἀγαμέμνων ἄναξ. κτενῶ γὰρ αὐτόν, κἀντιπορθήσω δόμους ποινὰς ἀδελφῶν καὶ πατρὸς λαβοῦσʼ ἐμοῦ [...] ἀλλʼ ἄττʼ ἐάσω· πέλεκυν οὐχ ὑμνήσομεν, ὃς ἐς τράχηλον τὸν ἐμὸν εἶσι χἁτέρων·
363μητροκτόνους τʼ ἀγῶνας, οὓς οὑμοὶ γάμοι θήσουσιν, οἴκων τʼ Ἀτρέως ἀνάστασιν. πόλιν δὲ δείξω τήνδε μακαριωτέραν ἢ τοὺς Ἀχαιούς, ἔνθεος μέν, ἀλλʼ ὅμως τοσόνδε γʼ ἔξω στήσομαι βακχευμάτων·
368οἳ διὰ μίαν γυναῖκα καὶ μίαν Κύπριν, θηρῶντες Ἑλένην, μυρίους ἀπώλεσαν. ὁ δὲ στρατηγὸς ὁ σοφὸς ἐχθίστων ὕπερ τὰ φίλτατʼ ὤλεσʼ, ἡδονὰς τὰς οἴκοθεν τέκνων ἀδελφῷ δοὺς γυναικὸς οὕνεκα,
373καὶ ταῦθʼ ἑκούσης κοὐ βίᾳ λελῃσμένης. ἐπεὶ δʼ ἐπʼ ἀκτὰς ἤλυθον Σκαμανδρίους, ἔθνῃσκον, οὐ γῆς ὅριʼ ἀποστερούμενοι οὐδʼ ὑψίπυργον πατρίδʼ· οὓς δʼ Ἄρης ἕλοι, οὐ παῖδας εἶδον, οὐ δάμαρτος ἐν χεροῖν
378πέπλοις συνεστάλησαν, ἐν ξένῃ δὲ γῇ κεῖνται. τὰ δʼ οἴκοι τοῖσδʼ ὅμοιʼ ἐγίγνετο· χῆραί τʼ ἔθνῃσκον, οἳ δʼ ἄπαιδες ἐν δόμοις ἄλλοις τέκνʼ ἐκθρέψαντες· οὐδὲ πρὸς τάφοις ἔσθʼ ὅστις αὐτῶν αἷμα γῇ δωρήσεται.
383ἦ τοῦδʼ ἐπαίνου τὸ στράτευμʼ ἐπάξιον. — σιγᾶν ἄμεινον τᾀσχρά, μηδὲ μοῦσά μοι γένοιτʼ ἀοιδὸς ἥτις ὑμνήσει κακά. Τρῶες δὲ πρῶτον μέν, τὸ κάλλιστον κλέος, ὑπὲρ πάτρας ἔθνῃσκον· οὓς δʼ ἕλοι δόρυ,
388νεκροί γʼ ἐς οἴκους φερόμενοι φίλων ὕπο ἐν γῇ πατρῴᾳ περιβολὰς εἶχον χθονός, χερσὶν περισταλέντες ὧν ἐχρῆν ὕπο· ὅσοι δὲ μὴ θάνοιεν ἐν μάχῃ Φρυγῶν, ἀεὶ κατʼ ἦμαρ σὺν δάμαρτι καὶ τέκνοις
393ᾤκουν, Ἀχαιοῖς ὧν ἀπῆσαν ἡδοναί. τὰ δʼ Ἕκτορός σοι λύπρʼ ἄκουσον ὡς ἔχει· δόξας ἀνὴρ ἄριστος οἴχεται θανών, καὶ τοῦτʼ Ἀχαιῶν ἵξις ἐξεργάζεται· εἰ δʼ ἦσαν οἴκοι, χρηστὸς ὢν ἐλάνθανεν.
398Πάρις δʼ ἔγημε τὴν Διός· γήμας δὲ μή, σιγώμενον τὸ κῆδος εἶχεν ἐν δόμοις. φεύγειν μὲν οὖν χρὴ πόλεμον ὅστις εὖ φρονεῖ· εἰ δʼ ἐς τόδʼ ἔλθοι, στέφανος οὐκ αἰσχρὸς πόλει καλῶς ὀλέσθαι, μὴ καλῶς δὲ δυσκλεές.
403ὧν οὕνεκʼ οὐ χρή, μῆτερ, οἰκτίρειν σε γῆν, οὐ τἀμὰ λέκτρα· τοὺς γὰρ ἐχθίστους ἐμοὶ καὶ σοὶ γάμοισι τοῖς ἐμοῖς διαφθερῶ.
406ΧΟΡΌΣ: ὡς ἡδέως κακοῖσιν οἰκείοις γελᾷς,
407μέλπεις θʼ ἃ μέλπουσʼ οὐ σαφῆ δείξεις ἴσως.
408ΤΑΛΘΎΒΙΟΣ: εἰ μή σʼ Ἀπόλλων ἐξεβάκχευεν φρένας, οὔ τἂν ἀμισθὶ τοὺς ἐμοὺς στρατηλάτας τοιαῖσδε φήμαις ἐξέπεμπες ἂν χθονός. ἀτὰρ τὰ σεμνὰ καὶ δοκήμασιν σοφὰ οὐδέν τι κρείσσω τῶν τὸ μηδὲν ἦν ἄρα.
413ὁ γὰρ μέγιστος τῶν Πανελλήνων ἄναξ, Ἀτρέως φίλος παῖς, τῆσδʼ ἔρωτʼ ἐξαίρετον μαινάδος ὑπέστη· καὶ πένης μέν εἰμʼ ἐγώ, ἀτὰρ λέχος γε τῆσδʼ ἂν οὐκ ἐκτησάμην. καὶ σοὶ μέν — οὐ γὰρ ἀρτίας ἔχεις φρένας —
418Ἀργεῖʼ ὀνείδη καὶ Φρυγῶν ἐπαινέσεις ἀνέμοις φέρεσθαι παραδίδωμʼ· ἕπου δέ μοι πρὸς ναῦς, καλὸν νύμφευμα τῷ στρατηλάτῃ. σὺ δʼ, ἡνίκʼ ἄν σε Λαρτίου χρῄζῃ τόκος ἄγειν, ἕπεσθαι· σώφρονος δʼ ἔσῃ λάτρις
423γυναικός, ὥς φασʼ οἱ μολόντες Ἴλιον.
424ΚΑΣΆΝΔΡΑ: ἦ δεινὸς ὁ λάτρις. τί ποτʼ ἔχουσι τοὔνομα κήρυκες, ἓν ἀπέχθημα πάγκοινον βροτοῖς, οἱ περὶ τυράννους καὶ πόλεις ὑπηρέται; σὺ τὴν ἐμὴν φῂς μητέρʼ εἰς Ὀδυσσέως ἥξειν μέλαθρα; ποῦ δʼ Ἀπόλλωνος λόγοι,
429οἵ φασιν αὐτὴν εἰς ἔμʼ ἡρμηνευμένοι αὐτοῦ θανεῖσθαι; [...] τἄλλα δʼ οὐκ ὀνειδιῶ. δύστηνος, οὐκ οἶδʼ οἷά νιν μένει παθεῖν· ὡς χρυσὸς αὐτῷ τἀμὰ καὶ Φρυγῶν κακὰ δόξει ποτʼ εἶναι. δέκα γὰρ ἐκπλήσας ἔτη
434πρὸς τοῖσιν ἐνθάδʼ, ἵξεται μόνος πάτραν [...] οὗ δὴ στενὸν δίαυλον ᾤκισται πέτρας δεινὴ Χάρυβδις, ὠμοβρώς τʼ ὀρειβάτης Κύκλωψ, Λιγυστίς θʼ ἡ συῶν μορφώτρια
438Κίρκη, θαλάσσης θʼ ἁλμυρᾶς ναυάγια, λωτοῦ τʼ ἔρωτες, Ἡλίου θʼ ἁγναὶ βόες, αἳ σάρκα φωνήεσσαν ἥσουσίν ποτε, πικρὰν Ὀδυσσεῖ γῆρυν. ὡς δὲ συντέμω, ζῶν εἶσʼ ἐς Ἅιδου κἀκφυγὼν λίμνης ὕδωρ
443κάκʼ ἐν δόμοισι μυρίʼ εὑρήσει μολών.
444ΚΑΣΆΝΔΡΑ: ἀλλὰ γὰρ τί τοὺς Ὀδυσσέως ἐξακοντίζω πόνους; στεῖχʼ ὅπως τάχιστʼ· ἐς Ἅιδου νυμφίῳ γημώμεθα. ἦ κακὸς κακῶς ταφήσῃ νυκτός, οὐκ ἐν ἡμέρᾳ, ὦ δοκῶν σεμνόν τι πράσσειν, Δαναϊδῶν ἀρχηγέτα. κἀμέ τοι νεκρὸν φάραγγες γυμνάδʼ ἐκβεβλημένην
449ὕδατι χειμάρρῳ ῥέουσαι, νυμφίου πέλας τάφου, θηρσὶ δώσουσιν δάσασθαι, τὴν Ἀπόλλωνος λάτριν. ὦ στέφη τοῦ φιλτάτου μοι θεῶν, ἀγάλματʼ εὔια, χαίρετʼ· ἐκλέλοιφʼ ἑορτάς, αἷς πάροιθʼ ἠγαλλόμην. ἴτʼ ἀπʼ ἐμοῦ χρωτὸς σπαραγμοῖς, ὡς ἔτʼ οὖσʼ ἁγνὴ χρόα
454δῶ θοαῖς αὔραις φέρεσθαί σοι τάδʼ, ὦ μαντεῖʼ ἄναξ. ποῦ σκάφος τὸ τοῦ στρατηγοῦ; ποῖ ποτʼ ἐμβαίνειν με χρή; οὐκέτʼ ἂν φθάνοις ἂν αὔραν ἱστίοις καραδοκῶν, ὡς μίαν τριῶν Ἐρινὺν τῆσδέ μʼ ἐξάξων χθονός. χαῖρέ μοι, μῆτερ· δακρύσῃς μηδέν· ὦ φίλη πατρίς,
459οἵ τε γῆς ἔνερθʼ ἀδελφοὶ χὡ τεκὼν ἡμᾶς πατήρ, οὐ μακρὰν δέξεσθέ μʼ· ἥξω δʼ ἐς νεκροὺς νικηφόρος καὶ δόμους πέρσασʼ Ἀτρειδῶν, ὧν ἀπωλόμεσθʼ ὕπο.
462ΧΟΡΌΣ: Ἑκάβης γεραιᾶς φύλακες, οὐ δεδόρκατε
463δέσποιναν ὡς ἄναυδος ἐκτάδην πίτνει;
464οὐκ ἀντιλήψεσθʼ; ἦ μεθήσετʼ, ὦ κακαί,
465γραῖαν πεσοῦσαν; αἴρετʼ εἰς ὀρθὸν δέμας.
466ἙΚΆΒΗ: ἐᾶτέ μʼ — οὔτοι φίλα τὰ μὴ φίλʼ, ὦ κόραι — κεῖσθαι πεσοῦσαν· πτωμάτων γὰρ ἄξια πάσχω τε καὶ πέπονθα κἄτι πείσομαι. ὦ θεοί [...] κακοὺς μὲν ἀνακαλῶ τοὺς συμμάχους, ὅμως δʼ ἔχει τι σχῆμα κικλήσκειν θεούς,
471ὅταν τις ἡμῶν δυστυχῆ λάβῃ τύχην. πρῶτον μὲν οὖν μοι τἀγάθʼ ἐξᾷσαι φίλον· τοῖς γὰρ κακοῖσι πλείονʼ οἶκτον ἐμβαλῶ. ἦμεν τύραννοι κἀς τύραννʼ ἐγημάμην, κἀνταῦθʼ ἀριστεύοντʼ ἐγεινάμην τέκνα,
476οὐκ ἀριθμὸν ἄλλως, ἀλλʼ ὑπερτάτους Φρυγῶν· οὓς Τρῳὰς οὐδʼ Ἑλληνὶς οὐδὲ βάρβαρος γυνὴ τεκοῦσα κομπάσειεν ἄν ποτε. κἀκεῖνά τʼ εἶδον δορὶ πεσόνθʼ Ἑλληνικῷ τρίχας τʼ ἐτμήθην τάσδε πρὸς τύμβοις νεκρῶν,
481καὶ τὸν φυτουργὸν Πρίαμον οὐκ ἄλλων πάρα κλύουσʼ ἔκλαυσα, τοῖσδε δʼ εἶδον ὄμμασιν αὐτὴ κατασφαγέντʼ ἐφʼ ἑρκείῳ πυρᾷ, πόλιν θʼ ἁλοῦσαν. ἃς δʼ ἔθρεψα παρθένους ἐς ἀξίωμα νυμφίων ἐξαίρετον,
486ἄλλοισι θρέψασʼ ἐκ χερῶν ἀφῃρέθην. κοὔτʼ ἐξ ἐκείνων ἐλπὶς ὡς ὀφθήσομαι, αὐτή τʼ ἐκείνας οὐκέτʼ ὄψομαί ποτε. τὸ λοίσθιον δέ, θριγκὸς ἀθλίων κακῶν, δούλη γυνὴ γραῦς Ἑλλάδʼ εἰσαφίξομαι.
491ἃ δʼ ἐστὶ γήρᾳ τῷδʼ ἀσυμφορώτατα, τούτοις με προσθήσουσιν, ἢ θυρῶν λάτριν κλῇδας φυλάσσειν, τὴν τεκοῦσαν Ἕκτορα, ἢ σιτοποιεῖν, κἀν πέδῳ κοίτας ἔχειν ῥυσοῖσι νώτοις, βασιλικῶν ἐκ δεμνίων,
496τρυχηρὰ περὶ τρυχηρὸν εἱμένην χρόα πέπλων λακίσματʼ, ἀδόκιμʼ ὀλβίοις ἔχειν. οἲ ʼγὼ τάλαινα, διὰ γάμον μιᾶς ἕνα γυναικὸς οἵων ἔτυχον ὧν τε τεύξομαι. ὦ τέκνον, ὦ σύμβακχε Κασάνδρα θεοῖς,
501οἵαις ἔλυσας συμφοραῖς ἅγνευμα σόν. σύ τʼ, ὦ τάλαινα, ποῦ ποτʼ εἶ, Πολυξένη; ὡς οὔτε μʼ ἄρσην οὔτε θήλεια σπορὰ πολλῶν γενομένων τὴν τάλαιναν ὠφελεῖ. τί δῆτά μʼ ὀρθοῦτʼ; ἐλπίδων ποίων ὕπο;
506ἄγετε τὸν ἁβρὸν δήποτʼ ἐν Τροίᾳ πόδα, νῦν δʼ ὄντα δοῦλον, στιβάδα πρὸς χαμαιπετῆ πέτρινά τε κρήδεμνʼ, ὡς πεσοῦσʼ ἀποφθαρῶ δακρύοις καταξανθεῖσα. τῶν δʼ εὐδαιμόνων μηδένα νομίζετʼ εὐτυχεῖν, πρὶν ἂν θάνῃ.
512ΧΟΡΌΣ: ἀμφί μοι Ἴλιον, ὦ Μοῦσα, καινῶν ὕμνων ἄεισον ἐν δακρύοις ᾠδὰν ἐπικήδειον· νῦν γὰρ μέλος ἐς Τροίαν ἰαχήσω, τετραβάμονος ὡς ὑπʼ ἀπήνας
518Ἀργείων ὀλόμαν τάλαινα δοριάλωτος, ὅτʼ ἔλιπον ἵππον οὐράνια βρέμοντα χρυσεοφάλαρον ἔνο- πλον ἐν πύλαις Ἀχαιοί· ἀνὰ δʼ ἐβόασεν λεὼς
523Τρῳάδος ἀπὸ πέτρας σταθείς· Ἴτʼ, ὦ πεπαυμένοι πόνων, τόδʼ ἱερὸν ἀνάγετε ξόανον Ἰλιάδι Διογενεῖ κόρᾳ. τίς οὐκ ἔβα νεανίδων,
528τίς οὐ γεραιὸς ἐκ δόμων; κεχαρμένοι δʼ ἀοιδαῖς δόλιον ἔσχον ἄταν.
Part 4
270TALTHYBIUS: Her fate is one that sets her free from trouble.
271HECUBA: And what of the wife of Hector skilled in arms, sad Andromache? declare her fate.
273TALTHYBIUS: She too was a chosen prize; Achilles’ son took her.
274HECUBA: As for me
275whose hair is white with age, who need to hold a staff to be to me a third foot, whose servant am I to be?
277TALTHYBIUS: Odysseus, king of Ithaca, has taken you to be his slave.
278HECUBA: Oh, oh! Now smite the close-shorn head!
280tear your cheeks with your nails! Ah me! I have fallen as a slave to a treacherous foe I hate, a monster of lawlessness,
285one that by his double tongue has turned against us all that once was friendly in his camp, changing this for that and that for this again. Oh weep for me, you Trojan women! Lost and ill-fated!
290Ah woe! a victim to a most unhappy lot!
292CHORUS LEADER: Your fate, royal mistress, now you know; but for me, what Helene or Achaean is master of my destiny?
294TALTHYBIUS: Go, servants, and bring Cassandra forth to me here
295at once, that I may place her in our captain’s hands, and then conduct to the rest of the chiefs the captives each has had assigned. Ha! what is the blaze of torches there within? What are they doing? Are they firing the chambers,
300because they must leave this land and be carried away to Argos? Are they setting themselves aflame in their longing for death? Truly the free bear their troubles in cases like this with a stiff neck. Open up! lest their deed, which suits them well
305but finds small favor with the Achaeans, bring blame on me.
306HECUBA: It is not that they are setting anything ablaze, but my child Cassandra, frenzied maid, comes rushing wildly here.
308CASSANDRA: Bring the light, uplift and show its flame! I am doing the god’s service, see! see! making his shrine to glow with tapers bright.
310O Hymen, lord of marriage! blessed is the bridegroom; blessed am I also, soon to wed a princely lord in Argos. Hail Hymen, lord of marriage!
315Since you, my mother, are busied with tears and lamentations in your mourning for my father’s death and for our country dear, I at my own nuptials
320am making this torch to blaze and show its light, giving to you, O Hymen, giving, O Hecate, a light, at the maiden’s wedding, as the custom is.
325Nimbly lift the foot; lead the dance on high, with cries of joy, as if to greet my father’s happy fate. The dance is sacred. Come, Phoebus, now, for it is in your temple
330among your bay-trees that I minister. Hail Hymen, god of marriage! Hymen, hail! Dance, mother, and laugh! link your steps with me, and circle in the delightful measure, now here, now there.
335Salute the bride on her wedding-day with hymns and cries of joy. Come, you maids of Phrygia in fair raiment, sing my marriage
340with the husband fate ordains that I should wed.
341CHORUS LEADER: Hold the frantic maiden, royal mistress, lest with nimble foot she rush to the Argive army.
343HECUBA: You god of fire, it is yours to light the bridal torch for men, but piteous is the flame you kindle here,
345beyond my blackest expectation. Ah, my child! how little did I ever dream that such would be your marriage, a captive, and of Argos too! Give up the torch to me; you do not bear its blaze aright in your wild frantic course, nor have your afflictions left you in your sober senses,
350but still you are as frantic as before. Take in those torches, Trojan friends, and for her wedding madrigals weep your tears instead.
353CASSANDRA: O mother, crown my head with victor’s wreaths; rejoice in my royal match; lead me
355and if you find me unwilling at all, thrust me there by force; for if Loxias is indeed a prophet, Agamemnon, that famous king of the Achaeans, will find in me a bride more vexatious than Helen. For I will slay him and lay waste his home
360to avenge my father’s and my brothers’ death. But let that go; I will not tell of that axe which shall sever my neck and the necks of others, or of the conflict ending in a mother’s death, which my marriage shall cause, nor of the overthrow of Atreus’ house.
365But I, for all my frenzy, will so far rise above my frantic fit, that I will prove this city happier far than those Achaeans, who for the sake of one woman and one passion have lost a countless army in hunting Helen.
370Their captain too, whom men call wise, has lost for what he hated most what most he prized, yielding to his brother for a woman’s sake—and she was willing and not taken by force—the joy he had of his own children in his home. For from the day that they landed upon Scamander’s strand, their doom began,
375not for loss of stolen frontier nor yet for fatherland with high towers; whomever Ares took, those never saw their children again, nor were they shrouded for the tomb by hand of wife, but in a foreign land they lie. At home the case was still the same;
380wives were dying widows, parents were left childless in their homes, having reared their sons for others, and none is left to make libations of blood upon the ground before their tombs. Truly to such praise as this their army can make an ample claim. It is better to pass by their shame in silence, nor may mine be the Muse
385to tell that evil tale.
386But the Trojans were dying, first for their fatherland, fairest fame to win; whomever the sword took, all these found friends to bear their bodies home and were laid to rest in the embrace of their native land,
390their funeral rites all duly paid by duteous hands. And all such Phrygians as escaped the warrior’s death lived always day by day with wife and children by them, joys the Achaeans had left behind. As for Hector and his griefs, hear how the case stands;
395he is dead and gone, but still his fame remains as bravest of the brave, and this was a result of the Achaeans’ coming; for had they remained at home, his worth would have gone unnoticed. And Paris married the daughter of Zeus, whereas, had he never done so, the alliance he made in his family would have been forgotten.
400Whoever is wise should fly from making war; but if he come to this, a noble death will crown his city with glory, a coward’s end with shame. Therefore, mother, you should not pity your country or my bed, for this my marriage
405will destroy those whom you and I most hate.
406CHORUS LEADER: How sweetly at your own sad lot you smile, chanting a strain, which, in spite of you, may prove you wrong!
408TALTHYBIUS: Had not Apollo turned your wits to maenad revelry, you would not for nothing have sent my chiefs
410with such ominous predictions forth on their way. But, after all, these lofty minds, reputed wise, are nothing better than those that are held as nothing. For that mighty king of all Hellas, dear son of Atreus, has yielded to a passion
415for this mad maiden of all others; though I am poor enough, yet would I never have chosen such a wife as this. As for you, since your senses are not whole, I give your taunts against Argos and your praise of Troy to the winds to carry away. Follow me now
420to the ships to grace the wedding of our chief. And you too follow, whenever the son of Laertes demands your presence, for you will serve a mistress most discreet, as all declare who came to Ilium.
424CASSANDRA: A clever fellow, this servant! Why is it heralds hold
425the name they do? All men unite in hating with one common hate the attendants of kings or governments. You say my mother shall come to the halls of Odysseus? Where then are Apollo’s words, so clear to me in their interpretation, which declare
430that she shall die here? What else remains, I will not taunt her with. Unhappy Odysseus, he does not know the sufferings that await him; or how these ills I and my Phrygians endure shall one day seem to him precious as gold. For beyond the ten long years spent at Troy he shall drag out other ten and then come to his country all alone . . .
435where dreadful Charybdis lurks in a narrow channel between the rocks; past Cyclops the savage shepherd, and Ligurian Circe who turns men to swine; shipwrecked often upon the salt sea-wave; longing to eat the lotus, and the sacred cattle of the sun,
440whose flesh shall utter in the days to come a human voice, bitter to Odysseus. In brief, he shall descend alive to Hades, and, though he shall escape the waters’ flood, yet shall he find a thousand troubles in his country when he arrives.
444CASSANDRA: Enough! why do I recount the troubles of Odysseus?
445Lead on at once, that I may wed my husband for his home in Hades’ halls. Base you are, and basely shall you be buried, in the dead of night when day is done, you captain of that army of Danaids, who think so proudly of your fortune! Yes, and the rocky chasm with its flood of wintry waters shall give my corpse cast forth in nakedness to wild beasts to make their meal upon,
450near my husband’s tomb, I, Apollo’s servant. O garlands of that god most dear to me! farewell, you mystic symbols! I here resign your feasts, my joy in days gone by. Go, I tear you from my body, that, while yet mine honor is intact, I may give them to the rushing winds to waft to you, my prince of prophecy!
455Where is that general’s ship? Where must I go to take my place there? Lose no further time in watching for a favoring breeze to fill your sails, doomed as you are to carry from this land one of the three avenging spirits. Fare you well, mother! dry your tears. O dear country! my brothers below the earth and my own father,
460it will not be long before you shall welcome me; victory shall crown my advent among the dead, when I have overthrown the home of our destroyers, the house of the sons of Atreus.
462CHORUS LEADER: You guardians of the grey-haired Hecuba, see how your mistress is sinking speechless to the ground! Take hold of her! will you let her fall,
465you worthless slaves? lift up again, from where it lies, her withered body.
466HECUBA: Leave me, my maidens—unwelcome service does not grow welcome—lying where I fell; my sufferings now, my troubles past, afflictions yet to come, all claim this lowly posture. Gods of heaven! small help I find in calling such allies,
470yet is there something in the form of invoking heaven, whenever we fall on evil days. First I will sing of my former blessings; so shall I inspire the greater pity for my present woes. Born to royal estate and wedded to a royal lord,
475I was the mother of a race of gallant sons; no mere ciphers they, but Phrygia’s chiefest pride, children such as no Trojan or Hellenic or barbarian mother ever had to boast. All these have I seen slain by the spear of Hellas,
480and at their tombs have I shorn off my hair; with these my eyes I saw their father, Priam, butchered on his own hearth, and my city captured, nor did others bring this bitter news to me. The maidens I brought up
485to see chosen for some marriage high, for strangers have I reared them, and seen them snatched away. Nevermore can I hope to be seen by them, nor shall my eyes behold them ever in the days to come. And last, to crown my misery,
490I shall be brought to Hellas, a slave in my old age. And there the tasks that least befit the evening of my life will they impose on me, Hector’s mother, to watch their gates and keep the keys, or bake their bread, and on the ground instead of my royal bed
495lay down my shrunken limbs, with tattered rags about my wasted frame, a shameful garb for those who once were prosperous. Ah, woe is me! and this is what I bear and am to bear for one woman’s marriage!
500O my daughter, O Cassandra! whom gods have summoned to their frenzied train, how cruel the lot that ends your virgin days! And you, Polyxena! my child of sorrow, where, oh! where are you? None of all the many sons and daughters I have born comes to aid a wretched mother.
505Why then raise me up? What hope is left us? Guide me, who before trod so daintily the streets of Troy, but now am a slave, to a bed upon the ground, near some rocky ridge, that from there I may cast myself down and perish, after I have wasted my body with weeping.
510Of all the prosperous crowd, count none a happy man before he die.
512CHORUS: Sing me, Muse, a tale of Troy, a funeral dirge in strains unheard as yet, with tears;
515for now I will uplift for Troy a piteous chant, telling how I met my doom and fell a wretched captive to the Argives by reason of a four-footed beast that moved on wheels, when Achaea’s sons left at our.gates that horse,
520loud rumbling to the sky, with its trappings of gold and its freight of warriors; and our people cried out as they stood upon the rocky citadel, Up now, you whose toil is over,
525and drag this sacred image to the shrine of the Zeus-born maiden, goddess of our Ilium! Forth from his house came every youth and every grey-head too; and with songs of joy
530they took the fatal snare within.
Part 5
532ΧΟΡΌΣ: πᾶσα δὲ γέννα Φρυγῶν πρὸς πύλας ὡρμάθη, πεύκᾳ ἐν οὐρεΐᾳ ξεστὸν λόχον Ἀργείων καὶ Δαρδανίας ἄταν θέᾳ δώσων, χάριν ἄζυγος ἀμβροτοπώλου·
538κλωστοῦ δʼ ἀμφιβόλοις λίνοιο ναὸς ὡσεὶ σκάφος κελαινόν, εἰς ἕδρανα λάινα δάπεδά τε φόνια πατρί- δι Παλλάδος θέσαν θεᾶς. ἐπὶ δὲ πόνῳ καὶ χαρᾷ
543νύχιον ἐπεὶ κνέφας παρῆν, Λίβυς τε λωτὸς ἐκτύπει Φρύγιά τε μέλεα, παρθένοι δʼ ἀέριον ἀνὰ κρότον ποδῶν βοὰν ἔμελπον εὔφρονʼ, ἐν
548δόμοις δὲ παμφαὲς σέλας πυρὸς μέλαιναν αἴγλαν ἄκος ἔδωκεν ὕπνῳ.
552ΧΟΡΌΣ: ἐγὼ δὲ τὰν ὀρεστέραν τότʼ ἀμφὶ μέλαθρα παρθένον Διὸς κόραν ἐμελπόμαν χοροῖσι· φοινία δʼ ἀνὰ πτόλιν βοὰ κατεῖχε Περ-
557γάμων ἕδρας· βρέφη δὲ φίλι- α περὶ πέπλους ἔβαλλε μα- τρὶ χεῖρας ἐπτοημένας· λόχου δʼ ἐξέβαινʼ Ἄρης, κόρας ἔργα Παλλάδος.
562σφαγαὶ δʼ ἀμφιβώμιοι Φρυγῶν, ἔν τε δεμνίοις καράτομος ἐρημία νεανίδων στέφανον ἔφερεν Ἑλλάδι κουροτρόφον,
567Φρυγῶν πατρίδι πένθη.
568ΧΟΡΌΣ: Ἑκάβη, λεύσσεις τήνδʼ Ἀνδρομάχην
569ξενικοῖς ἐπʼ ὄχοις πορθμευομένην;
570παρὰ δʼ εἰρεσίᾳ μαστῶν ἕπεται
571φίλος Ἀστυάναξ, Ἕκτορος ἶνις.
572ποῖ ποτʼ ἀπήνης νώτοισι φέρῃ,
573δύστανε γύναι, πάρεδρος χαλκέοις
574Ἕκτορος ὅπλοις σκύλοις τε Φρυγῶν
574aδοριθηράτοις,
575οἷσιν Ἀχιλλέως παῖς Φθιώτας
576στέψει ναοὺς ἀπὸ Τροίας;
577ἈΝΔΡΟΜΆΧΗ: Ἀχαιοὶ δεσπόται μʼ ἄγουσιν.
578ἙΚΆΒΗ: οἴμοι.
578bἈΝΔΡΟΜΆΧΗ: τί παιᾶνʼ ἐμὸν στενάζεις;
579ἙΚΆΒΗ: αἰαῖ —
579bἈΝΔΡΟΜΆΧΗ: τῶνδʼ ἀλγέων —
580ἙΚΆΒΗ: ὦ Ζεῦ —
580bἈΝΔΡΟΜΆΧΗ: καὶ συμφορᾶς.
581ἙΚΆΒΗ: τέκεα,
581bἈΝΔΡΟΜΆΧΗ: πρίν ποτʼ ἦμεν.
582ἙΚΆΒΗ: βέβακʼ ὄλβος, βέβακε Τροία
583ἈΝΔΡΟΜΆΧΗ: τλάμων.
583bἙΚΆΒΗ: ἐμῶν τʼ εὐγένεια παίδων.
584ἈΝΔΡΟΜΆΧΗ: φεῦ φεῦ.
584bἙΚΆΒΗ: φεῦ δῆτʼ ἐμῶν
585ἈΝΔΡΟΜΆΧΗ: κακῶν.
585bἙΚΆΒΗ: οἰκτρὰ τύχα
586ἈΝΔΡΟΜΆΧΗ: πόλεος,
Part 5
531CHORUS: Then hastened all the race of Phrygia to the gates, to make the goddess a present of an Argive band ambushed in the polished mountain-pine,
535Dardania’s ruin, a welcome gift to be to her, the virgin queen of deathless steeds; and with nooses of cord they dragged it, as it had been a ship’s dark hull, to the stone-built
540temple of the goddess Pallas, and set it on that floor so soon to drink our country’s blood. But, as they labored and made merry, came on the pitchy night; loud the Libyan flute was sounding,
545and Phrygian songs awoke, while maidens beat the ground with airy foot, uplifting their glad song; and in the halls a blaze of torchlight shed its flickering shadows
550on sleeping eyes.
551CHORUS: In that hour around the house I was singing as I danced to that maiden of the hills, the child of Zeus;
555when there rang along the town a cry of death which filled the homes of Troy, and babies in terror clung about their mothers’ skirts,
560as forth from their ambush came the warrior-band, the handiwork of maiden Pallas. Soon the altars ran with Phrygian blood, and desolation reigned over every bed where young men lay beheaded,
565a glorious crown for Hellas won, for her, the nurse of youth, but for our Phrygian fatherland a bitter grief.
568CHORUS LEADER: Hecuba, do you see Andromache advancing here on a foreign chariot?
570and with her, clasped to her throbbing breast, is her dear Astyanax, Hector’s child. Where are you being carried, unhappy wife, mounted on that chariot, side by side with Hector’s brazen arms and Phrygian spoils of war,
575with which Achilles’ son will deck the shrines of Phthia on his return from Troy?
577ANDROMACHE: My Achaean masters are leading me away.
578HECUBA: Ah me!
578bANDROMACHE: Why do you in note of woe utter the dirge that is mine?
579HECUBA: Alas—
579bANDROMACHE: For these sorrows—
580HECUBA: O Zeus—
580bANDROMACHE: And for this calamity.
581HECUBA: O my children!
581bANDROMACHE: Our day is past.
582HECUBA: Joy is gone, Troy is gone.
583ANDROMACHE: Unhappy!
583bHECUBA: For my gallant sons
584ANDROMACHE: Alas!
584bHECUBA: Alas indeed, for my
585ANDROMACHE: Misery!
585bHECUBA: Piteous the fate
586ANDROMACHE: Of our city,
Part 6
586bἙΚΆΒΗ: ἃ καπνοῦται.
587ἈΝΔΡΟΜΆΧΗ: μόλοις, ὦ πόσις, μοι —
588ἙΚΆΒΗ: βοᾷς τὸν παρʼ Ἅιδᾳ
589παῖδʼ ἐμόν, ὦ μελέα.
590ἈΝΔΡΟΜΆΧΗ: σᾶς δάμαρτος ἄλκαρ.
591ἙΚΆΒΗ: σύ τʼ, ὦ λῦμʼ Ἀχαιῶν,
592τέκνων δέσποθʼ ἁμῶν,
593πρεσβυγενὲς Πρίαμε,
594κοίμισαί μʼ ἐς Ἅιδου.
595ἈΝΔΡΟΜΆΧΗ: οἵδε πόθοι μεγάλοι [...]
595bἙΚΆΒΗ: σχετλία, τάδε πάσχομεν ἄλγη.
596ἈΝΔΡΟΜΆΧΗ: οἰχομένας πόλεως [...]
596bἙΚΆΒΗ: ἐπὶ δʼ ἄλγεσιν ἄλγεα κεῖται.
597ἈΝΔΡΟΜΆΧΗ: δυσφροσύναισι θεῶν, ὅτε σὸς γόνος ἔκφυγεν Ἅιδαν,
598ὃς λεχέων στυγερῶν χάριν ὤλεσε
598aπέργαμα Τροίας· αἱματόεντα δὲ
599θεᾷ παρὰ Παλλάδι σώματα νεκρῶν
600γυψὶ φέρειν τέταται· ζυγὰ δʼ ἤνυσε
600aδούλια Τροίᾳ.
601ἙΚΆΒΗ: ὦ πατρίς, ὦ μελέα [...]
601bἈΝΔΡΟΜΆΧΗ: καταλειπομέναν σε δακρύω,
602ἙΚΆΒΗ: νῦν τέλος οἰκτρὸν ὁρᾷς.
602bἈΝΔΡΟΜΆΧΗ: καὶ ἐμὸν δόμον ἔνθʼ ἐλοχεύθην.
603ἙΚΆΒΗ: ὦ τέκνʼ, ἐρημόπολις μάτηρ ἀπολείπεται ὑμῶν,
604οἷος ἰάλεμος, οἷά τε πένθη
604a[...]
605δάκρυά τʼ ἐκ δακρύων καταλείβεται
606ἁμετέροισι δόμοις· ὁ θανὼν δʼ ἐπι-
607λάθεται ἀλγέων .
608ΧΟΡΌΣ: ὡς ἡδὺ δάκρυα τοῖς κακῶς πεπραγόσι
609θρήνων τʼ ὀδυρμοὶ μοῦσά θʼ ἣ λύπας ἔχει.
610ἈΝΔΡΟΜΆΧΗ: ὦ μῆτερ ἀνδρός, ὅς ποτʼ Ἀργείων δορὶ
611πλείστους διώλεσʼ, Ἕκτορος, τάδʼ εἰσορᾷς;
612ἙΚΆΒΗ: ὁρῶ τὰ τῶν θεῶν, ὡς τὰ μὲν πυργοῦσʼ ἄνω
613τὸ μηδὲν ὄντα, τὰ δὲ δοκοῦντʼ ἀπώλεσαν.
614ἈΝΔΡΟΜΆΧΗ: ἀγόμεθα λεία σὺν τέκνῳ· τὸ δʼ εὐγενὲς
615ἐς δοῦλον ἥκει, μεταβολὰς τοσάσδʼ ἔχον.
616ἙΚΆΒΗ: τὸ τῆς ἀνάγκης δεινόν· ἄρτι κἀπʼ ἐμοῦ
617βέβηκʼ ἀποσπασθεῖσα Κασάνδρα βίᾳ.
Part 6
586bHECUBA: Smouldering in the smoke.
587ANDROMACHE: Come to me, my husband, come to me!
588HECUBA: Ah, hapless wife! you call on my son who lies in the tomb.
590ANDROMACHE: Your wife’s defender!
591HECUBA: Oh, you, who before made the Achaeans grieve, eldest of the sons I bore to Priam, take me to your rest in Hades’ halls!
595ANDROMACHE: These great griefs—
595bHECUBA: Unhappy one, bitter these woes to bear.
596ANDROMACHE: Our city ruined—
596bHECUBA: And sorrow to sorrow added.
597ANDROMACHE: Through the will of angry heaven, since the day that son of yours escaped death, he that for a hated bride brought destruction on the Trojan citadel. There lie the gory corpses of the slain by the shrine of Pallas for vultures to carry off;
600and Troy has come to slavery’s yoke.
601HECUBA: O my country, O unhappy land—
601bANDROMACHE: I weep for you now left behind.
602HECUBA: Now do you behold your piteous end.
602bANDROMACHE: And you, my house, where I gave birth.
603HECUBA: O my children! bereft of her city as your mother is, she now is losing you. Oh, what mourning and what sorrow! . . .
605oh, what endless streams of tears in our houses! The dead alone forget their griefs .
608CHORUS LEADER: What sweet relief to sufferers it is to weep, to mourn, lament, and chant the dirge that tells of grief!
610ANDROMACHE: Do you see this, mother of that man, Hector, who once laid low in battle many a son of Argos?
612HECUBA: I see that it is heaven’s way to exalt what men accounted nothing, and ruin what they most esteemed.
614ANDROMACHE: Hence with my child as booty am I borne; the noble
615are brought to slavery—a bitter change.
616HECUBA: This is necessity’s grim law; it was just now that Cassandra was torn with brutal violence from my arms.
Part 7
618ἈΝΔΡΟΜΆΧΗ: φεῦ φεῦ·
618aἄλλος τις Αἴας, ὡς ἔοικε, δεύτερος
619παιδὸς πέφηνε σῆς. νοσεῖς δὲ χἅτερα.
620ἙΚΆΒΗ: ὧν γʼ οὔτε μέτρον οὔτʼ ἀριθμός ἐστί μοι·
621κακῷ κακὸν γὰρ εἰς ἅμιλλαν ἔρχεται.
622ἈΝΔΡΟΜΆΧΗ: τέθνηκέ σοι παῖς πρὸς τάφῳ Πολυξένη
623σφαγεῖσʼ Ἀχιλλέως, δῶρον ἀψύχῳ νεκρῷ.
624ἙΚΆΒΗ: οἲ ʼγὼ τάλαινα. τοῦτʼ ἐκεῖνʼ ὅ μοι πάλαι
625Ταλθύβιος αἴνιγμʼ οὐ σαφῶς εἶπεν σαφές.
626ἈΝΔΡΟΜΆΧΗ: εἶδόν νιν αὐτή, κἀποβᾶσα τῶνδʼ ὄχων
627ἔκρυψα πέπλοις κἀπεκοψάμην νεκρόν.
628ἙΚΆΒΗ: αἰαῖ, τέκνον, σῶν ἀνοσίων προσφαγμάτων·
629αἰαῖ μάλʼ αὖθις, ὡς κακῶς διόλλυσαι.
630ἈΝΔΡΟΜΆΧΗ: ὄλωλεν ὡς ὄλωλεν· ἀλλʼ ὅμως ἐμοῦ
631ζώσης γʼ ὄλωλεν εὐτυχεστέρῳ πότμῳ.
632ἙΚΆΒΗ: οὐ ταὐτόν, ὦ παῖ, τῷ βλέπειν τὸ κατθανεῖν·
633τὸ μὲν γὰρ οὐδέν, τῷ δʼ ἔνεισιν ἐλπίδες.
634ἈΝΔΡΟΜΆΧΗ: ὦ μῆτερ, ὦ τεκοῦσα, κάλλιστον λόγον ἄκουσον, ὥς σοι τέρψιν ἐμβαλῶ φρενί. τὸ μὴ γενέσθαι τῷ θανεῖν ἴσον λέγω, τοῦ ζῆν δὲ λυπρῶς κρεῖσσόν ἐστι κατθανεῖν. ἀλγεῖ γὰρ οὐδὲν τῶν κακῶν ᾐσθημένος·
639ὁ δʼ εὐτυχήσας ἐς τὸ δυστυχὲς πεσὼν ψυχὴν ἀλᾶται τῆς πάροιθʼ εὐπραξίας. κείνη δʼ, ὁμοίως ὥσπερ οὐκ ἰδοῦσα φῶς, τέθνηκε κοὐδὲν οἶδε τῶν αὑτῆς κακῶν. ἐγὼ δὲ τοξεύσασα τῆς εὐδοξίας
644λαχοῦσα πλεῖον τῆς τύχης ἡμάρτανον. ἃ γὰρ γυναιξὶ σώφρονʼ ἔσθʼ ηὑρημένα, ταῦτʼ ἐξεμόχθουν Ἕκτορος κατὰ στέγας. πρῶτον μέν, ἔνθα — κἂν προσῇ κἂν μὴ προσῇ ψόγος γυναιξίν — αὐτὸ τοῦτʼ ἐφέλκεται
649κακῶς ἀκούειν, ἥτις οὐκ ἔνδον μένει, τούτου παρεῖσα πόθον ἔμιμνον ἐν δόμοις· ἔσω τε μελάθρων κομψὰ θηλειῶν ἔπη οὐκ εἰσεφρούμην, τὸν δὲ νοῦν διδάσκαλον οἴκοθεν ἔχουσα χρηστὸν ἐξήρκουν ἐμοί.
654γλώσσης τε σιγὴν ὄμμα θʼ ἥσυχον πόσει παρεῖχον· ᾔδη δʼ ἁμὲ χρῆν νικᾶν πόσιν, κείνῳ τε νίκην ὧν ἐχρῆν παριέναι. καὶ τῶνδε κληδὼν ἐς στράτευμʼ Ἀχαιϊκὸν ἐλθοῦσʼ ἀπώλεσέν μʼ· ἐπεὶ γὰρ ᾑρέθην,
659Ἀχιλλέως με παῖς ἐβουλήθη λαβεῖν δάμαρτα· δουλεύσω δʼ ἐν αὐθεντῶν δόμοις. κεἰ μὲν παρώσασʼ Ἕκτορος φίλον κάρα πρὸς τὸν παρόντα πόσιν ἀναπτύξω φρένα, κακὴ φανοῦμαι τῷ θανόντι· τόνδε δʼ αὖ
664στυγοῦσʼ ἐμαυτῆς δεσπόταις μισήσομαι. καίτοι λέγουσιν ὡς μίʼ εὐφρόνη χαλᾷ τὸ δυσμενὲς γυναικὸς εἰς ἀνδρὸς λέχος· ἀπέπτυσʼ αὐτήν, ἥτις ἄνδρα τὸν πάρος καινοῖσι λέκτροις ἀποβαλοῦσʼ ἄλλον φιλεῖ.
669ἀλλʼ οὐδὲ πῶλος ἥτις ἂν διαζυγῇ τῆς συντραφείσης, ῥᾳδίως ἕλξει ζυγόν. καίτοι τὸ θηριῶδες ἄφθογγόν τʼ ἔφυ ξυνέσει τʼ ἄχρηστον τῇ φύσει τε λείπεται. σὲ δʼ, ὦ φίλʼ Ἕκτορ, εἶχον ἄνδρʼ ἀρκοῦντά μοι
674ξυνέσει γένει πλούτῳ τε κἀνδρείᾳ μέγαν· ἀκήρατον δέ μʼ ἐκ πατρὸς λαβὼν δόμων πρῶτος τὸ παρθένειον ἐζεύξω λέχος. καὶ νῦν ὄλωλας μὲν σύ, ναυσθλοῦμαι δʼ ἐγὼ πρὸς Ἑλλάδʼ αἰχμάλωτος ἐς δοῦλον ζυγόν.
679ἆρʼ οὐκ ἐλάσσω τῶν ἐμῶν ἔχειν κακῶν Πολυξένης ὄλεθρος, ἣν καταστένεις; ἐμοὶ γὰρ οὐδʼ ὃ πᾶσι λείπεται βροτοῖς ξύνεστιν ἐλπίς, οὐδὲ κλέπτομαι φρένας πράξειν τι κεδνόν· ἡδὺ δʼ ἐστὶ καὶ δοκεῖν.
684ΧΟΡΌΣ: ἐς ταὐτὸν ἥκεις συμφορᾶς· θρηνοῦσα δὲ
685τὸ σὸν διδάσκεις μʼ ἔνθα πημάτων κυρῶ.
686ἙΚΆΒΗ: αὐτὴ μὲν οὔπω ναὸς εἰσέβην σκάφος, γραφῇ δʼ ἰδοῦσα καὶ κλύουσʼ ἐπίσταμαι. ναύταις γὰρ ἢν μὲν μέτριος ᾖ χειμὼν φέρειν, προθυμίαν ἔχουσι σωθῆναι πόνων, ὁ μὲν παρʼ οἴαχʼ, ὁ δʼ ἐπὶ λαίφεσιν βεβώς,
691ὁ δʼ ἄντλον εἴργων ναός· ἢν δʼ ὑπερβάλῃ πολὺς ταραχθεὶς πόντος, ἐνδόντες τύχῃ παρεῖσαν αὑτοὺς κυμάτων δρομήμασιν. οὕτω δὲ κἀγὼ πόλλʼ ἔχουσα πήματα ἄφθογγός εἰμι καὶ παρεῖσʼ ἐῶ στόμα·
696νικᾷ γὰρ οὑκ θεῶν με δύστηνος κλύδων. ἀλλʼ, ὦ φίλη παῖ, τὰς μὲν Ἕκτορος τύχας ἔασον· οὐ μὴ δάκρυά νιν σώσῃ τὰ σά· τίμα δὲ τὸν παρόντα δεσπότην σέθεν, φίλον διδοῦσα δέλεαρ ἀνδρὶ σῶν τρόπων.
701κἂν δρᾷς τάδʼ, ἐς τὸ κοινὸν εὐφρανεῖς φίλους καὶ παῖδα τόνδε παιδὸς ἐκθρέψειας ἂν Τροίᾳ μέγιστον ὠφέλημʼ, ἵνʼ — εἴ ποτε — ἐκ σοῦ γενόμενοι παῖδες Ἴλιον πάλιν κατοικίσειαν, καὶ πόλις γένοιτʼ ἔτι.
706ἀλλʼ ἐκ λόγου γὰρ ἄλλος ἐκβαίνει λόγος, τίνʼ αὖ δέδορκα τόνδʼ Ἀχαιϊκὸν λάτριν στείχοντα καινῶν ἄγγελον βουλευμάτων;
709ΤΑΛΘΎΒΙΟΣ: Φρυγῶν ἀρίστου πρίν ποθʼ Ἕκτορος δάμαρ,
710μή με στυγήσῃς· οὐχ ἑκὼν γὰρ ἀγγελῶ.
711Δαναῶν δὲ κοινὰ Πελοπιδῶν τʼ ἀγγέλματα [...]
712ἈΝΔΡΟΜΆΧΗ: τί δʼ ἔστιν; ὥς μοι φροιμίων ἄρχῃ κακῶν.
713ΤΑΛΘΎΒΙΟΣ: ἔδοξε τόνδε παῖδα [...] πῶς εἴπω λόγον;
714ἈΝΔΡΟΜΆΧΗ: μῶν οὐ τὸν αὐτὸν δεσπότην ἡμῖν ἔχειν;
715ΤΑΛΘΎΒΙΟΣ: οὐδεὶς Ἀχαιῶν τοῦδε δεσπόσει ποτέ.
716ἈΝΔΡΟΜΆΧΗ: ἀλλʼ ἐνθάδʼ αὐτοῦ λείψανον Φρυγῶν λιπεῖν;
717ΤΑΛΘΎΒΙΟΣ: οὐκ οἶδʼ ὅπως σοι ῥᾳδίως εἴπω κακά.
718ἈΝΔΡΟΜΆΧΗ: ἐπῄνεσʼ αἰδῶ, πλὴν ἐὰν λέγῃς καλά.
719ΤΑΛΘΎΒΙΟΣ: κτενοῦσι σὸν παῖδʼ, ὡς πύθῃ κακὸν μέγα.
Part 7
618ANDROMACHE: Alas, alas! it seems a second Aias has appeared to wrong your daughter; but there are other ills for you.
620HECUBA: Yes, beyond all count or measure are my sorrows; evil vies with evil in the struggle to be first.
622ANDROMACHE: Your daughter Polyxena is dead, slain at Achilles’ tomb, an offering to his lifeless corpse.
624HECUBA: O woe is me! This is that riddle Talthybius
625long ago told me, a truth obscurely uttered.
626ANDROMACHE: I saw her myself; so I alighted from the chariot, and covered her corpse with a mantle, and struck upon my breast.
628HECUBA: Alas! my child, for your unhallowed sacrifice! and yet again, alas! for your shameful death!
630ANDROMACHE: Her death was even as it was, and yet that death of hers was after all a happier fate than my life.
632HECUBA: Death and life are not the same, my child; the one is annihilation, the other keeps a place for hope.
634ANDROMACHE: Hear, O mother of children! give ear to what I urge so well,
635that I may cheer my drooping spirit. It is all one, I say, never to have been born and to be dead, and better far is death than life with misery. For the dead feel no sorrow any more and know no grief; but he who has known prosperity and has fallen on evil days
640feels his spirit straying from the scene of former joys. Now that child of yours is dead as though she never had seen the light, and little she knows of her calamity; whereas I, who aimed at a fair repute, though I won a higher lot than most, yet missed my luck in life.
645For all that stamps the wife a woman chaste, I strove to do in Hector’s home. In the first place, whether there is a slur upon a woman, or whether there is not, the very fact of her not staying at home brings in its train an evil name;
650therefore I gave up any longing to do so, and stayed within my house; nor would I admit indoors the clever gossip women love, but conscious of a heart that told an honest tale I was content. And ever would I keep a silent tongue and modest eye before my husband;
655and well I knew where I might rule him, and where it was best to yield.
657Report of this has reached the Achaean army, and proved my ruin; for when I was taken captive, Achilles’ son would have me
660as his wife, and I must serve in the house of murderers. And if I set aside my love for Hector, and open my heart to this new lord, I shall appear a traitress to the dead, while, if I hate him, I shall incur my master’s displeasure.
665And yet they say a single night removes a woman’s dislike for her husband; I despise the woman who, when she has lost her former husband, transfers her love by marrying another. Not even the horse, if parted from her stablemate,
670will cheerfully draw the yoke; and animals have neither speech nor sense to help them, and are by nature man’s inferiors.
673O my dear Hector, in you I found a husband amply dowered with wisdom, noble birth and fortune, a brave man and a mighty;
675while you took from my father’s house a spotless bride, yourself the first to make this maiden wife. But now death has claimed you, and I am soon to sail to Hellas, a captive doomed to wear the yoke of slavery. Has not then the dead Polyxena,
680for whom you wail, less evil to bear than I? I have not so much as hope, the last resource of every human heart, nor do I beguile myself with dreams of future bliss, the very thought of which is sweet.
684CHORUS LEADER: You are in the same plight as I; your lamentations
685for yourself remind me of my own sad case.
686HECUBA: I never yet have set foot on a ship’s deck, though I have seen such things in pictures and know of them from hearsay. Now sailors, if there comes a storm of moderate force, are all eagerness to save themselves by toil;
690one stands at the tiller, another sets himself to work the sheets, a third meanwhile is baling out the ship; but if tempestuous waves arise to overwhelm them, they yield to fortune and commit themselves to the driving billows. Even so I, by reason of my countless troubles,
695am speechless and forbear to say a word; for this surge of misery from the gods is too strong for me. Cease, my darling child, to speak of Hector’s fate; no tears of yours can save him; honor your present master,
700offering your sweet nature as the bait to win him. If you do this, you will cheer your friends as well as yourself and you shalt rear my Hector’s child to lend stout aid to Ilium, that so your children in the aftertime
705may build her up again, and our city yet be established. But our talk must take a different turn; who is this Achaean servant I see coming here again, sent to tell us of some new design?
709TALTHYBIUS: You that once were the wife of Hector, bravest of the Phrygians,
710do not hate me, for I am not a willing messenger. The Danaids and sons of Pelops both command—
712ANDROMACHE: What is it? your prelude bodes evil news.
713TALTHYBIUS: It is decreed your son is—how can I tell my news?
714ANDROMACHE: Surely not to have a different master from me?
715TALTHYBIUS: None of all Achaea’s chiefs shall ever lord it over him.
716ANDROMACHE: Is it their will to leave him here, a remnant of Phrygia’s race?
717TALTHYBIUS: I know no words to break the sorrow lightly to you.
718ANDROMACHE: I thank you for your consideration, unless indeed you have good news to tell.
719TALTHYBIUS: They mean to slay your son; there is my hateful message to you.
Part 8
720ἈΝΔΡΟΜΆΧΗ: οἴμοι, γάμων τόδʼ ὡς κλύω μεῖζον κακόν.
721ΤΑΛΘΎΒΙΟΣ: νικᾷ δʼ Ὀδυσσεὺς ἐν Πανέλλησιν λέγων [...]
722ἈΝΔΡΟΜΆΧΗ: αἰαῖ μάλʼ· οὐ γὰρ μέτρια πάσχομεν κακά.
723ΤΑΛΘΎΒΙΟΣ: λέξας ἀρίστου παῖδα μὴ τρέφειν πατρὸς [...]
724ἈΝΔΡΟΜΆΧΗ: τοιαῦτα νικήσειε τῶν αὑτοῦ πέρι.
725ΤΑΛΘΎΒΙΟΣ: ῥῖψαι δὲ πύργων δεῖν σφε Τρωικῶν ἄπο. ἀλλʼ ὣς γενέσθω, καὶ σοφωτέρα φανῇ· μήτʼ ἀντέχου τοῦδʼ, εὐγενῶς δʼ ἄλγει κακοῖς, μήτε σθένουσα μηδὲν ἰσχύειν δόκει. ἔχεις γὰρ ἀλκὴν οὐδαμῇ. σκοπεῖν δὲ χρή·
730πόλις τʼ ὄλωλε καὶ πόσις, κρατῇ δὲ σύ, ἡμεῖς δὲ πρὸς γυναῖκα μάρνασθαι μίαν οἷοί τε. τούτων οὕνεκʼ οὐ μάχης ἐρᾶν οὐδʼ αἰσχρὸν οὐδὲν οὐδʼ ἐπίφθονόν σε δρᾶν, οὐδʼ αὖ σʼ Ἀχαιοῖς βούλομαι ῥίπτειν ἀράς.
735εἰ γάρ τι λέξεις ὧν χολώσεται στρατός, οὔτʼ ἂν ταφείη παῖς ὅδʼ οὔτʼ οἴκτου τύχοι. σιγῶσα δʼ εὖ τε τὰς τύχας κεκτημένη τὸν τοῦδε νεκρὸν οὐκ ἄθαπτον ἂν λίποις αὐτή τʼ Ἀχαιῶν πρευμενεστέρων τύχοις.
740ἈΝΔΡΟΜΆΧΗ: ὦ φίλτατʼ, ὦ περισσὰ τιμηθεὶς τέκνον, θανῇ πρὸς ἐχθρῶν μητέρʼ ἀθλίαν λιπών, ἡ τοῦ πατρὸς δέ σʼ εὐγένειʼ ἀποκτενεῖ, ἣ τοῖσιν ἄλλοις γίγνεται σωτηρία, τὸ δʼ ἐσθλὸν οὐκ ἐς καιρὸν ἦλθε σοὶ πατρός.
745ὦ λέκτρα τἀμὰ δυστυχῆ τε καὶ γάμοι, οἷς ἦλθον ἐς μέλαθρον Ἕκτορός ποτε, οὐ σφάγιον υἱὸν Δαναΐδαις τέξουσʼ ἐμόν, ἀλλʼ ὡς τύραννον Ἀσιάδος πολυσπόρου. ὦ παῖ, δακρύεις· αἰσθάνῃ κακῶν σέθεν;
750τί μου δέδραξαι χερσὶ κἀντέχῃ πέπλων, νεοσσὸς ὡσεὶ πτέρυγας ἐσπίτνων ἐμάς; οὐκ εἶσιν Ἕκτωρ κλεινὸν ἁρπάσας δόρυ γῆς ἐξανελθὼν σοὶ φέρων σωτηρίαν, οὐ συγγένεια πατρός, οὐκ ἰσχὺς Φρυγῶν·
755λυγρὸν δὲ πήδημʼ ἐς τράχηλον ὑψόθεν πεσὼν ἀνοίκτως, πνεῦμʼ ἀπορρήξεις σέθεν. ὦ νέον ὑπαγκάλισμα μητρὶ φίλτατον, ὦ χρωτὸς ἡδὺ πνεῦμα· διὰ κενῆς ἄρα ἐν σπαργάνοις σε μαστὸς ἐξέθρεψʼ ὅδε,
760μάτην δʼ ἐμόχθουν καὶ κατεξάνθην πόνοις. νῦν — οὔποτʼ αὖθις — μητέρʼ ἀσπάζου σέθεν, πρόσπιτνε τὴν τεκοῦσαν, ἀμφὶ δʼ ὠλένας ἕλισσʼ ἐμοῖς νώτοισι καὶ στόμʼ ἅρμοσον. ὦ βάρβαρʼ ἐξευρόντες Ἕλληνες κακά,
765τί τόνδε παῖδα κτείνετʼ οὐδὲν αἴτιον; ὦ Τυνδάρειον ἔρνος, οὔποτʼ εἶ Διός, πολλῶν δὲ πατέρων φημί σʼ ἐκπεφυκέναι, Ἀλάστορος μὲν πρῶτον, εἶτα δὲ Φθόνου, Φόνου τε Θανάτου θʼ ὅσα τε γῆ τρέφει κακά.
770οὐ γάρ ποτʼ αὐχῶ Ζῆνά γʼ ἐκφῦσαί σʼ ἐγώ, πολλοῖσι κῆρα βαρβάροις Ἕλλησί τε. ὄλοιο· καλλίστων γὰρ ὀμμάτων ἄπο αἰσχρῶς τὰ κλεινὰ πεδίʼ ἀπώλεσας Φρυγῶν. ἀλλʼ ἄγετε φέρετε ῥίπτετʼ, εἰ ῥίπτειν δοκεῖ·
775δαίνυσθε τοῦδε σάρκας. ἔκ τε γὰρ θεῶν διολλύμεσθα, παιδί τʼ οὐ δυναίμεθʼ ἂν θάνατον ἀρῆξαι. κρύπτετʼ ἄθλιον δέμας καὶ ῥίπτετʼ ἐς ναῦς· ἐπὶ καλὸν γὰρ ἔρχομαι ὑμέναιον, ἀπολέσασα τοὐμαυτῆς τέκνον.
780ΧΟΡΌΣ: τάλαινα Τροία, μυρίους ἀπώλεσας
781μιᾶς γυναικὸς καὶ λέχους στυγνοῦ χάριν.
782ΤΑΛΘΎΒΙΟΣ: ἄγε παῖ, φίλιον πρόσπτυγμα μεθεὶς
783μητρὸς μογερᾶς, βαῖνε πατρῴων
784πύργων ἐπʼ ἄκρας στεφάνας, ὅθι σοι
785πνεῦμα μεθεῖναι ψῆφος ἐκράνθη.
786λαμβάνετʼ αὐτόν. τὰ δὲ τοιάδε χρὴ
787κηρυκεύειν, ὅστις ἄνοικτος
788καὶ ἀναιδείᾳ τῆς ἡμετέρας
789γνώμης μᾶλλον φίλος ἐστίν.
790ἙΚΆΒΗ: ὦ τέκνον, ὦ παῖ παιδὸς μογεροῦ,
791συλώμεθα σὴν ψυχὴν ἀδίκως
792μήτηρ κἀγώ. τί πάθω; τί σʼ ἐγώ,
793δύσμορε, δράσω; τάδε σοι δίδομεν
794πλήγματα κρατὸς στέρνων τε κόπους·
795τῶνδε γὰρ ἄρχομεν. οἲ ʼγὼ πόλεως,
796οἴμοι δὲ σέθεν· τί γὰρ οὐκ ἔχομεν;
797τίνος ἐνδέομεν μὴ οὐ πανσυδίᾳ
798χωρεῖν ὀλέθρου διὰ παντός;
799ΧΟΡΌΣ: μελισσοτρόφου Σαλαμῖνος ὦ βασιλεῦ Τελαμών,
800νάσου περικύμονος οἰκήσας ἕδραν
801τᾶς ἐπικεκλιμένας ὄχθοις ἱεροῖς, ἵνʼ ἐλαίας
802πρῶτον ἔδειξε κλάδον γλαυκᾶς Ἀθάνα,
803οὐράνιον στέφανον λιπαραῖσί τε κόσμον Ἀθήναις,
804ἔβας ἔβας τῷ τοξοφόρῳ συναρι-
805στεύων ἅμʼ Ἀλκμήνας γόνῳ
806Ἴλιον Ἴλιον ἐκπέρσων πόλιν
807ἁμετέραν τὸ πάροιθεν ·
809ΧΟΡΌΣ: ὅθʼ Ἑλλάδος ἄγαγε πρῶτον ἄνθος ἀτυζόμενος
810πώλων, Σιμόεντι δʼ ἐπʼ εὐρείτᾳ πλάταν
811ἔσχασε ποντοπόρον καὶ ναύδετʼ ἀνήψατο πρυμνᾶν
812καὶ χερὸς εὐστοχίαν ἐξεῖλε ναῶν,
814Λαομέδοντι φόνον· κανόνων δὲ τυκίσματα Φοίβου
815[...] πυρὸς φοίνικι πνοᾷ καθελὼν
816Τροίας ἐπόρθησε χθόνα.
818δὶς δὲ δυοῖν πιτύλοιν τείχη περὶ
819Δαρδανίας κατέλυσεν
820ΧΟΡΌΣ: μάταν ἄρʼ, ὦ χρυσέαις ἐν οἰνοχόαις ἁβρὰ βαίνων, Λαομεδόντιε παῖ, Ζηνὸς ἔχεις κυλίκων πλήρωμα, καλλίσταν λατρείαν· ἁ δέ σε γειναμένα πυρὶ δαίεται· ἠιόνες δʼ ἅλιαι
829ἴακχον οἰωνὸς οἷ- ον τεκέων ὕπερ βοᾷ, ᾇ μὲν εὐνάτορας, ᾇ δὲ παῖδας, ᾇ δὲ ματέρας γεραιάς. τὰ δὲ σὰ δροσόεντα λουτρὰ
834γυμνασίων τε δρόμοι βεβᾶσι, σὺ δὲ πρόσωπα νεα- ρὰ χάρισι παρὰ Διὸς θρόνοις καλλιγάλανα τρέφεις· Πριάμοιο δὲ γαῖαν Ἑλλὰς ὤλεσʼ αἰχμά.
840ΧΟΡΌΣ: Ἔρως Ἔρως, ὃς τὰ Δαρδάνεια μέλαθρά ποτʼ ἦλθες οὐρανίδαισι μέλων, ὡς τότε μὲν μεγάλως Τροίαν ἐπύργωσας, θεοῖσι κῆδος ἀναψάμενος. τὸ μὲν οὖν Διὸς οὐκέτʼ ὄνειδος ἐρῶ·
847τὸ τᾶς δὲ λευκοπτέρου φίλιον Ἁμέρας βροτοῖς φέγγος ὀλοὸν εἶδε γαῖαν, εἶδε περγάμων ὄλεθρον, τεκνοποιὸν ἔχουσα τᾶσδε
854γᾶς πόσιν ἐν θαλάμοις, ὃν ἀστέρων τέθριππος ἔλα- βε χρύσεος ὄχος ἀναρπάσας, ἐλπίδα γᾷ πατρίᾳ μεγάλαν· τὰ θεῶν δὲ φίλτρα φροῦδα Τροίᾳ.
860ΜΕΝΈΛΑΟΣ: ὦ καλλιφεγγὲς ἡλίου σέλας τόδε, ἐν ᾧ δάμαρτα τὴν ἐμὴν χειρώσομαι Ἑλένην· ὁ γὰρ δὴ πολλὰ μοχθήσας ἐγὼ Μενέλαός εἰμι καὶ στράτευμʼ Ἀχαιϊκόν. ἦλθον δὲ Τροίαν οὐχ ὅσον δοκοῦσί με
865γυναικὸς οὕνεκʼ, ἀλλʼ ἐπʼ ἄνδρʼ ὃς ἐξ ἐμῶν δόμων δάμαρτα ξεναπάτης ἐλῄσατο. κεῖνος μὲν οὖν δέδωκε σὺν θεοῖς δίκην αὐτός τε καὶ γῆ δορὶ πεσοῦσʼ Ἑλληνικῷ. ἥκω δὲ τὴν τάλαιναν — οὐ γὰρ ἡδέως
870ὄνομα δάμαρτος ἥ ποτʼ ἦν ἐμὴ λέγω — ἄξων· δόμοις γὰρ τοῖσδʼ ἐν αἰχμαλωτικοῖς κατηρίθμηται Τρῳάδων ἄλλων μέτα. οἵπερ γὰρ αὐτὴν ἐξεμόχθησαν δορί, κτανεῖν ἐμοί νιν ἔδοσαν, εἴτε μὴ κτανὼν
875θέλοιμʼ ἄγεσθαι πάλιν ἐς Ἀργείαν χθόνα. ἐμοὶ δʼ ἔδοξε τὸν μὲν ἐν Τροίᾳ μόρον Ἑλένης ἐᾶσαι, ναυπόρῳ δʼ ἄγειν πλάτῃ Ἑλληνίδʼ ἐς γῆν κᾆτʼ ἐκεῖ δοῦναι κτανεῖν, ποινὰς ὅσοις τεθνᾶσʼ ἐν Ἰλίῳ φίλοι.
880ἀλλʼ εἶα χωρεῖτʼ ἐς δόμους, ὀπάονες, κομίζετʼ αὐτὴν τῆς μιαιφονωτάτης κόμης ἐπισπάσαντες· οὔριοι δʼ ὅταν πνοαὶ μόλωσι, πέμψομέν νιν Ἑλλάδα.
884ἙΚΆΒΗ: ὦ γῆς ὄχημα κἀπὶ γῆς ἔχων ἕδραν,
885ὅστις ποτʼ εἶ σύ, δυστόπαστος εἰδέναι,
886Ζεύς, εἴτʼ ἀνάγκη φύσεος εἴτε νοῦς βροτῶν,
887προσηυξάμην σε· πάντα γὰρ διʼ ἀψόφου
888βαίνων κελεύθου κατὰ δίκην τὰ θνήτʼ ἄγεις.
889ΜΕΝΈΛΑΟΣ: τί δʼ ἔστιν; εὐχὰς ὡς ἐκαίνισας θεῶν.
890ἙΚΆΒΗ: αἰνῶ σε, Μενέλαʼ, εἰ κτενεῖς δάμαρτα σήν.
891ὁρᾶν δὲ τήνδε φεῦγε, μή σʼ ἕλῃ πόθῳ.
892αἱρεῖ γὰρ ἀνδρῶν ὄμματʼ, ἐξαιρεῖ πόλεις,
893πίμπρησιν οἴκους· ὧδʼ ἔχει κηλήματα.
894ἐγώ νιν οἶδα, καὶ σύ, χοἱ πεπονθότες.
895ἙΛΈΝΗ: Μενέλαε, φροίμιον μὲν ἄξιον φόβου
896τόδʼ ἐστίν· ἐν γὰρ χερσὶ προσπόλων σέθεν
897βίᾳ πρὸ τῶνδε δωμάτων ἐκπέμπομαι.
898ἀτὰρ σχεδὸν μὲν οἶδά σοι μισουμένη,
899ὅμως δʼ ἐρέσθαι βούλομαι· γνῶμαι τίνες
900Ἕλλησι καὶ σοὶ τῆς ἐμῆς ψυχῆς πέρι;
901ΜΕΝΈΛΑΟΣ: οὐκ εἰς ἀκριβὲς ἦλθες, ἀλλʼ ἅπας στρατὸς
902κτανεῖν ἐμοί σʼ ἔδωκεν, ὅνπερ ἠδίκεις.
Part 8
720ANDROMACHE: Oh me! this is worse tidings than my forced marriage.
721TALTHYBIUS: So spoke Odysseus to the assembled Hellenes, and his word prevails.
722ANDROMACHE: Oh, once again alas! there is no measure in the woes I bear.
723TALTHYBIUS: He said they should not rear so brave a father’s son.
724ANDROMACHE: May such counsels prevail about children of his!
725TALTHYBIUS: He must be thrown from Troy’s battlements. Let it be so, and you will show more wisdom; do not cling to him, but bear your sorrows with heroic heart, nor in your weakness think that you are strong. For nowhere do you have any help; consider this you must;
730your husband and your city are no more, so you are in our power, and I alone am match enough for one woman; therefore I would not see you bent on strife, or any course to bring you shame or hate, nor would I hear you rashly curse the Achaeans.
735For if you say anything to anger the army, this child will find no burial nor pity either. But if you hold your peace and with composure take your fate, you will not leave his corpse unburied, and you yourself will find more favor with the Achaeans.
740ANDROMACHE: My dearest! my own sweet child and priceless treasure! your death the foe demands, and you must leave your wretched mother. That which saves the lives of others, proves your destruction—your father’s nobility; to you your father’s valiancy has proved no gift.
745O my unlucky bed and marriage, that brought me once to Hector’s home, hoping to be the mother of a son that should rule over Asia’s fruitful fields instead of serving as a victim to the Danaids! Do you weep, my child? do you know your hapless fate?
750Why clutch me with your hands and to my garment cling, nestling like a tender chick beneath my wing? Hector will not rise from the earth and come gripping his famous spear to bring you salvation; no kinsman of your father appears, nor might of Phrygian hosts;
755one dreadful headlong leap from the dizzy height and you will dash out your life with none to pity you! Oh to clasp your tender limbs, a mother’s fondest joy! Oh to breathe your fragrant breath! In vain it seems these breasts did suckle you, wrapped in your swaddling-clothes;
760all for nothing I used to toil and wear myself away! Kiss your mother now for the last time, nestle to her that bore you, twine your arms about my neck and join your lips to mine! O you Hellenes, cunning to devise new forms of cruelty,
765why slay this child who never wronged any? You daughter of Tyndareus, you are no child of Zeus, but I say you were born of many a father, first of some evil demon, next of Envy, then of Murder and of Death, and every horror that the earth breeds.
770That Zeus was never father of yours I boldly do assert, bane as you have been to many a Hellene and barbarian too. Destruction catch you! Those fair eyes of yours have brought a shameful ruin on the fields of glorious Troy. Take the child and bear him hence, hurl him down if you wish,
775then feast upon his flesh! It is the gods’ will we perish, and I cannot ward the deadly stroke from my child. Hide me and my misery; cast me into the ship’s hold; for it is to a fair wedding I am going, now that I have lost my child!
780CHORUS LEADER: Unhappy Troy! you have lost countless men for the sake of one woman and her hateful bed.
782TALTHYBIUS: Come, child, leave fond embracing of your woeful mother, and mount the high coronal of your ancestral towers,
785there to draw your parting breath, as is ordained. Take him away. His should the duty be to do such herald’s work, whose heart knows no pity and who loves ruthlessness more than my soul does. Exeunt Andromache and Talthybius with Astyanax.
790HECUBA: O child, son of my hapless boy, an unjust fate robs me and your mother of your life. How is it with me? What can I do for you, luckless one? For you I strike upon my head and beat my breast, my only gift;
795for that is in my power. Woe for my city! woe for you! What sorrow do we not have? What is wanting now to our utter and immediate ruin?
799CHORUS: O Telamon, King of Salamis, the feeding-ground of bees,
800who have your home in a seagirt isle that lies near the holy hills where first Athena made the grey olive branch to appear, a crown for heavenly heads and a glory to happy Athens, you came, you came in knightly brotherhood
805with that great archer, Alcmena’s son, to sack our city Ilium, in days gone by, ;
809CHORUS: When he led the chosen flower of Hellas, vexed
810for the steeds, and at the fair stream of Simois he stayed his sea-borne ship and fastened cables to the stern, and forth from the ship he took the bow his hand could deftly shoot, to be the doom of Laomedon; and with the ruddy breath of fire
815he wasted the masonry squared by Phoebus’ line and chisel, and sacked the land of Troy; so twice in two attacks has the blood-stained spear destroyed Dardania’s walls.
820CHORUS: In vain, it seems, you Phrygian boy pacing with dainty step among your golden chalices, do you fill high the cup of Zeus, a lovely service;
825the land of your birth is being consumed by fire. The shore re-echoes to our cries; and, as a bird bewails its young,
830so we bewail our husbands or our children, or our old mothers. The dew-fed springs where you bathed, the course where you trained,
835are now no more; but you beside the throne of Zeus are sitting with a calm, sweet smile upon your fair young face, while the spear of Hellas has destroyed the land of Priam.
840CHORUS: Ah! Love, Love, who once sought these Dardanian halls, deep-seated in the hearts of heavenly gods, how high you made Troy to tower in those days,
845allying her with deities! But I will cease to urge reproaches against Zeus; for white-winged dawn, whose light is dear to man,
850turned a baleful eye upon our land and watched the ruin of our citadel, though she had within her bridal bower a husband to give her children, from this land,
855whom once a chariot of gold spangled stars caught up and carried there, great source of hope to his native country ; but all the love the gods once had for Troy is passed away.
860MENELAUS: Hail! you radiant flare of the sun, by whose fair light I now shall capture her that was my wife, Helen; for I am that Menelaus, who has toiled so hard, I and Achaea’s army. I came to Troy, not so much as men suppose
865for, the sake of a woman, but to punish the man who from my house stole my wife, traitor to my hospitality. But he, by the gods’ will, has paid the penalty, ruined, and his country too, by the spear of Hellas. And I have come to bear that wretched woman away—wife I have no mind
870to call her, though she once was mine—for now she is one among the other Trojan women who share these tents as captives. For they, the very men who who toiled to take her with the spear, have granted to me to slay her,
875or, if I will, to spare and carry back with me to Argos. Now my purpose is not to put her to death in Troy, but to carry her to Hellas in my sea-borne ship, and then surrender her to death, a recompense to all whose friends were slain in Ilium.
880Ho! my servants, enter the tent, and drag her out to me by her hair foul with murder; and when a favoring breeze shall blow, to Hellas will we convey her.
884HECUBA: O you that do support the earth and rest thereupon,
885whoever you are, a riddle past our knowledge! Zeus, owhether you are natural necessity, or man’s intellect, to you I pray; for, though you tread over a noiseless path, all your dealings with mankind are guided by justice.
889MENELAUS: What is this? Strange the prayer you offer to the gods!
890HECUBA: I thank you, Menelaus, if you will slay that wife of yours. Yet shun the sight of her, lest she strike you with longing. For she ensnares the eyes of men, overthrows their towns, and burns their houses, so potent are her witcheries! Well I know her; so do you and those her victims too.
895HELEN: Menelaus! this prelude well may fill me with alarm; for I am taken with violence by your servants’ hands and brought before these tents. Still, though I am sure you hate me, yet I want to inquire
900what you and Hellas have decided about my life.
901MENELAUS: To judge your case required no great exactness; the army with one consent, that army whom you wronged, handed you over to me to die.
Part 9
903ἙΛΈΝΗ: ἔξεστιν οὖν πρὸς ταῦτʼ ἀμείψασθαι λόγῳ,
904ὡς οὐ δικαίως, ἢν θάνω, θανούμεθα;
905ΜΕΝΈΛΑΟΣ: οὐκ ἐς λόγους ἐλήλυθʼ, ἀλλά σε κτενῶν.
906ἙΚΆΒΗ: ἄκουσον αὐτῆς, μὴ θάνῃ τοῦδʼ ἐνδεής,
907Μενέλαε, καὶ δὸς τοὺς ἐναντίους λόγους
908ἡμῖν κατʼ αὐτῆς· τῶν γὰρ ἐν Τροίᾳ κακῶν
909οὐδὲν κάτοισθα. συντεθεὶς δʼ ὁ πᾶς λόγος
910κτενεῖ νιν οὕτως ὥστε μηδαμοῦ φυγεῖν.
911ΜΕΝΈΛΑΟΣ: σχολῆς τὸ δῶρον· εἰ δὲ βούλεται λέγειν,
912ἔξεστι. τῶν σῶν δʼ οὕνεχʼ — ὡς μάθῃ — λόγων
913δώσω τόδʼ αὐτῇ· τῆσδε δʼ οὐ δώσω χάριν.
914ἙΛΈΝΗ: ἴσως με, κἂν εὖ κἂν κακῶς δόξω λέγειν, οὐκ ἀνταμείψῃ πολεμίαν ἡγούμενος. ἐγὼ δʼ, ἅ σʼ οἶμαι διὰ λόγων ἰόντʼ ἐμοῦ κατηγορήσειν, ἀντιθεῖσʼ ἀμείψομαι τοῖς σοῖσι τἀμὰ καὶ τὰ σʼ αἰτιάματα.
919πρῶτον μὲν ἀρχὰς ἔτεκεν ἥδε τῶν κακῶν, Πάριν τεκοῦσα· δεύτερον δʼ ἀπώλεσε Τροίαν τε κἄμʼ ὁ πρέσβυς οὐ κτανὼν βρέφος, δαλοῦ πικρὸν μίμημʼ, Ἀλέξανδρόν ποτε. ἐνθένδε τἀπίλοιπʼ ἄκουσον ὡς ἔχει.
924ἔκρινε τρισσὸν ζεῦγος ὅδε τριῶν θεῶν· καὶ Παλλάδος μὲν ἦν Ἀλεξάνδρῳ δόσις Φρυξὶ στρατηγοῦνθʼ Ἑλλάδʼ ἐξανιστάναι, Ἥρα δʼ ὑπέσχετʼ Ἀσιάδʼ Εὐρώπης θʼ ὅρους τυραννίδʼ ἕξειν, εἴ σφε κρίνειεν Πάρις·
929Κύπρις δὲ τοὐμὸν εἶδος ἐκπαγλουμένη δώσειν ὑπέσχετʼ, εἰ θεὰς ὑπερδράμοι κάλλει. τὸν ἔνθεν δʼ ὡς ἔχει σκέψαι λόγον· νικᾷ Κύπρις θεάς, καὶ τοσόνδʼ οὑμοὶ γάμοι ὤνησαν Ἑλλάδʼ· οὐ κρατεῖσθʼ ἐκ βαρβάρων,
934οὔτʼ ἐς δόρυ σταθέντες, οὐ τυραννίδι. ἃ δʼ εὐτύχησεν Ἑλλάς, ὠλόμην ἐγὼ εὐμορφίᾳ πραθεῖσα, κὠνειδίζομαι ἐξ ὧν ἐχρῆν με στέφανον ἐπὶ κάρᾳ λαβεῖν. οὔπω με φήσεις αὐτὰ τἀν ποσὶν λέγειν,
939ὅπως ἀφώρμησʼ ἐκ δόμων τῶν σῶν λάθρα. ἦλθʼ οὐχὶ μικρὰν θεὸν ἔχων αὑτοῦ μέτα ὁ τῆσδʼ ἀλάστωρ, εἴτʼ Ἀλέξανδρον θέλεις ὀνόματι προσφωνεῖν νιν εἴτε καὶ Πάριν· ὅν, ὦ κάκιστε, σοῖσιν ἐν δόμοις λιπὼν
944Σπάρτης ἀπῆρας νηὶ Κρησίαν χθόνα. εἶἑν. οὐ σέ, ἀλλʼ ἐμαυτὴν τοὐπὶ τῷδʼ ἐρήσομαι· τί δὴ φρονοῦσά γʼ ἐκ δόμων ἅμʼ ἑσπόμην ξένῳ, προδοῦσα πατρίδα καὶ δόμους ἐμούς;
948τὴν θεὸν κόλαζε καὶ Διὸς κρείσσων γενοῦ, ὃς τῶν μὲν ἄλλων δαιμόνων ἔχει κράτος, κείνης δὲ δοῦλός ἐστι· συγγνώμη δʼ ἐμοί. ἔνθεν δʼ ἔχοις ἂν εἰς ἔμʼ εὐπρεπῆ λόγον· ἐπεὶ θανὼν γῆς ἦλθʼ Ἀλέξανδρος μυχούς,
953χρῆν μʼ, ἡνίκʼ οὐκ ἦν θεοπόνητά μου λέχη, λιποῦσαν οἴκους ναῦς ἐπʼ Ἀργείων μολεῖν. ἔσπευδον αὐτὸ τοῦτο· μάρτυρες δέ μοι πύργων πυλωροὶ κἀπὸ τειχέων σκοποί, οἳ πολλάκις μʼ ἐφηῦρον ἐξ ἐπάλξεων
958πλεκταῖσιν ἐς γῆν σῶμα κλέπτουσαν τόδε. πῶς οὖν ἔτʼ ἂν θνῄσκοιμʼ ἂν ἐνδίκως, πόσι, [...] πρὸς σοῦ δικαίως, ἣν ὁ μὲν βίᾳ γαμεῖ, τὰ δʼ οἴκοθεν κεῖνʼ ἀντὶ νικητηρίων
964πικρῶς ἐδούλευσʼ; εἰ δὲ τῶν θεῶν κρατεῖν βούλῃ, τὸ χρῄζειν ἀμαθές ἐστί σου τόδε.
966ΧΟΡΌΣ: βασίλειʼ, ἄμυνον σοῖς τέκνοισι καὶ πάτρᾳ
967πειθὼ διαφθείρουσα τῆσδʼ, ἐπεὶ λέγει
968καλῶς κακοῦργος οὖσα· δεινὸν οὖν τόδε.
969ἙΚΆΒΗ: ταῖς θεαῖσι πρῶτα σύμμαχος γενήσομαι καὶ τήνδε δείξω μὴ λέγουσαν ἔνδικα. ἐγὼ γὰρ Ἥραν παρθένον τε Παλλάδα οὐκ ἐς τοσοῦτον ἀμαθίας ἐλθεῖν δοκῶ, ὥσθʼ ἣ μὲν Ἄργος βαρβάροις ἀπημπόλα,
974Παλλὰς δʼ Ἀθήνας Φρυξὶ δουλεύειν ποτέ, εἰ παιδιαῖσι καὶ χλιδῇ μορφῆς πέρι ἦλθον πρὸς Ἴδην. τοῦ γὰρ οὕνεκʼ ἂν θεὰ Ἥρα τοσοῦτον ἔσχʼ ἔρωτα καλλονῆς; πότερον ἀμείνονʼ ὡς λάβῃ Διὸς πόσιν;
979ἢ γάμον Ἀθηνᾶ θεῶν τίνος θηρωμένη — ἣ παρθενείαν πατρὸς ἐξῃτήσατο, φεύγουσα λέκτρα; μὴ ἀμαθεῖς ποίει θεὰς τὸ σὸν κακὸν κοσμοῦσα, μὴ οὐ πείσῃς σοφούς. Κύπριν δʼ ἔλεξας — ταῦτα γὰρ γέλως πολύς —
984ἐλθεῖν ἐμῷ ξὺν παιδὶ Μενέλεω δόμους. οὐκ ἂν μένουσʼ ἂν ἥσυχός σʼ ἐν οὐρανῷ αὐταῖς Ἀμύκλαις ἤγαγεν πρὸς Ἴλιον; ἦν οὑμὸς υἱὸς κάλλος ἐκπρεπέστατος, ὁ σὸς δʼ ἰδών νιν νοῦς ἐποιήθη Κύπρις·
989τὰ μῶρα γὰρ πάντʼ ἐστὶν Ἀφροδίτη βροτοῖς, καὶ τοὔνομʼ ὀρθῶς ἀφροσύνης ἄρχει θεᾶς. ὃν εἰσιδοῦσα βαρβάροις ἐσθήμασι χρυσῷ τε λαμπρὸν ἐξεμαργώθης φρένας. ἐν μὲν γὰρ Ἄργει μίκρʼ ἔχουσʼ ἀνεστρέφου,
994Σπάρτης δʼ ἀπαλλαχθεῖσα τὴν Φρυγῶν πόλιν χρυσῷ ῥέουσαν ἤλπισας κατακλύσειν δαπάναισιν· οὐδʼ ἦν ἱκανά σοι τὰ Μενέλεω μέλαθρα ταῖς σαῖς ἐγκαθυβρίζειν τρυφαῖς. εἶἑν· βίᾳ γὰρ παῖδα φῄς σʼ ἄγειν ἐμόν·
999τίς Σπαρτιατῶν ᾔσθετʼ; ἢ ποίαν βοὴν ἀνωλόλυξας — Κάστορος νεανίου τοῦ συζύγου τʼ ἔτʼ ὄντος, οὐ κατʼ ἄστρα πω; ἐπεὶ δὲ Τροίαν ἦλθες Ἀργεῖοί τέ σου κατʼ ἴχνος, ἦν δὲ δοριπετὴς ἀγωνία,
1004εἰ μὲν τὰ τοῦδε κρείσσονʼ ἀγγέλλοιτό σοι, Μενέλαον ᾔνεις, παῖς ὅπως λυποῖτʼ ἐμὸς ἔχων ἔρωτος ἀνταγωνιστὴν μέγαν· εἰ δʼ εὐτυχοῖεν Τρῶες, οὐδὲν ἦν ὅδε. ἐς τὴν τύχην δʼ ὁρῶσα τοῦτʼ ἤσκεις, ὅπως
1009ἕποιʼ ἅμʼ αὐτῇ, τῇ ἀρετῇ δʼ οὐκ ἤθελες. κἄπειτα πλεκταῖς σῶμα σὸν κλέπτειν λέγεις πύργων καθιεῖσʼ, ὡς μένουσʼ ἀκουσίως; ποῦ δῆτʼ ἐλήφθης ἢ βρόχους ἀρτωμένη ἢ φάσγανον θήγουσʼ, ἃ γενναία γυνὴ
1014δράσειεν ἂν ποθοῦσα τὸν πάρος πόσιν; καίτοι σʼ ἐνουθέτουν γε πολλὰ πολλάκις· Ὦ θύγατερ, ἔξελθʼ· οἱ δʼ ἐμοὶ παῖδες γάμους ἄλλους γαμοῦσι, σὲ δʼ ἐπὶ ναῦς Ἀχαιϊκὰς πέμψω συνεκκλέψασα· καὶ παῦσον μάχης
1019Ἕλληνας ἡμᾶς τε. ἀλλὰ σοὶ τόδʼ ἦν πικρόν. ἐν τοῖς Ἀλεξάνδρου γὰρ ὕβριζες δόμοις καὶ προσκυνεῖσθαι βαρβάρων ὕπʼ ἤθελες· μεγάλα γὰρ ἦν σοι. — κἀπὶ τοῖσδε σὸν δέμας ἐξῆλθες ἀσκήσασα κἄβλεψας πόσει
1024τὸν αὐτὸν αἰθέρʼ, ὦ κατάπτυστον κάρα· ἣν χρῆν ταπεινὴν ἐν πέπλων ἐρειπίοις, φρίκῃ τρέμουσαν, κρᾶτʼ ἀπεσκυθισμένην ἐλθεῖν, τὸ σῶφρον τῆς ἀναιδείας πλέον ἔχουσαν ἐπὶ τοῖς πρόσθεν ἡμαρτημένοις.
1029Μενέλαʼ, ἵνʼ εἰδῇς οἷ τελευτήσω λόγον, στεφάνωσον Ἑλλάδʼ ἀξίως τήνδε κτανὼν σαυτοῦ, νόμον δὲ τόνδε ταῖς ἄλλαισι θὲς γυναιξί, θνῄσκειν ἥτις ἂν προδῷ πόσιν.
1033ΧΟΡΌΣ: Μενέλαε, προγόνων τʼ ἀξίως δόμων τε σῶν
1034τεῖσαι δάμαρτα κἀφελοῦ, πρὸς Ἑλλάδος,
1035ψόγον τὸ θῆλύ τʼ, εὐγενὴς ἐχθροῖς φανείς.
1036ΜΕΝΈΛΑΟΣ: ἐμοὶ σὺ συμπέπτωκας ἐς ταὐτὸν λόγου,
1037ἑκουσίως τήνδʼ ἐκ δόμων ἐλθεῖν ἐμῶν
1038ξένας ἐς εὐνάς· χἡ Κύπρις κόμπου χάριν
1039λόγοις ἐνεῖται. — βαῖνε λευστήρων πέλας
1040πόνους τʼ Ἀχαιῶν ἀπόδος ἐν μικρῷ μακροὺς
1041θανοῦσʼ, ἵνʼ εἰδῇς μὴ καταισχύνειν ἐμέ.
1042ἙΛΈΝΗ: μή, πρός σε γονάτων, τὴν νόσον τὴν τῶν θεῶν
1043προσθεὶς ἐμοὶ κτάνῃς με, συγγίγνωσκε δέ.
1044ἙΚΆΒΗ: μηδʼ οὓς ἀπέκτεινʼ ἥδε συμμάχους προδῷς·
1045ἐγὼ πρὸ κείνων καὶ τέκνων σε λίσσομαι.
1046ΜΕΝΈΛΑΟΣ: παῦσαι, γεραιά· τῆσδε δʼ οὐκ ἐφρόντισα.
1047λέγω δὲ προσπόλοισι πρὸς πρύμνας νεῶν
1048τήνδʼ ἐκκομίζειν, ἔνθα ναυστολήσεται.
1049ἙΚΆΒΗ: μή νυν νεὼς σοὶ ταὐτὸν ἐσβήτω σκάφος.
1050ΜΕΝΈΛΑΟΣ: τί δʼ ἔστι; μεῖζον βρῖθος ἢ πάροιθʼ ἔχει;
1051ἙΚΆΒΗ: οὐκ ἔστʼ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ.
1052ΜΕΝΈΛΑΟΣ: ὅπως ἂν ἐκβῇ τῶν ἐρωμένων ὁ νοῦς.
1053ἔσται δʼ ἃ βούλῃ· ναῦν γὰρ οὐκ ἐσβήσεται
1054ἐς ἥνπερ ἡμεῖς· καὶ γὰρ οὐ κακῶς λέγεις·
1055ἐλθοῦσα δʼ Ἄργος ὥσπερ ἀξία κακῶς
1056κακὴ θανεῖται καὶ γυναιξὶ σωφρονεῖν
1057πάσαισι θήσει. ῥᾴδιον μὲν οὐ τόδε·
1058ὅμως δʼ ὁ τῆσδʼ ὄλεθρος ἐς φόβον βαλεῖ
1059τὸ μῶρον αὐτῶν, κἂν ἔτʼ ὦσʼ ἐχθίονες.
1060ΧΟΡΌΣ: οὕτω δὴ τὸν ἐν Ἰλίῳ ναὸν καὶ θυόεντα βω- μὸν προύδωκας Ἀχαιοῖς, ὦ Ζεῦ, καὶ πελάνων φλόγα σμύρνης αἰθερίας τε κα-
1065πνὸν καὶ Πέργαμον ἱερὰν Ἰδαῖά τʼ Ἰδαῖα κισσοφόρα νάπη χιόνι κατάρυτα ποταμίᾳ τέρμονα πρωτόβολόν θʼ ἁλίῳ, τὰν καταλαμπομέναν ζαθέαν θεράπναν.
1071ΧΟΡΌΣ: φροῦδαί σοι θυσίαι χορῶν τʼ εὔφημοι κέλαδοι κατʼ ὄρ- φναν τε παννυχίδες θεῶν, χρυσέων τε ξοάνων τύποι Φρυγῶν τε ζάθεοι σελᾶ-
1076ναι συνδώδεκα πλήθει. μέλει μέλει μοι τάδʼ εἰ φρονεῖς, ἄναξ, οὐράνιον ἕδρανον ἐπιβεβὼς αἰθέρα τε πτόλεως ὀλομένας, ἃν πυρὸς αἰθομένα κατέλυσεν ὁρμά.
1081ΧΟΡΌΣ: ὦ φίλος ὦ πόσι μοι, σὺ μὲν φθίμενος ἀλαίνεις ἄθαπτος ἄνυδρος, ἐμὲ δὲ πόντιον σκάφος ἀίσσον πτεροῖσι πορεύσει ἱππόβοτον Ἄργος, ἵνα τείχεα
1088λάινα Κυκλώπιʼ οὐράνια νέμονται. τέκνων δὲ πλῆθος ἐν πύλαις δάκρυσι κατᾴορα στένει· βοᾷ βοᾷ· Μᾶτερ, ὤμοι, μόναν δή μʼ Ἀχαιοὶ κομί-
1093ζουσι σέθεν ἀπʼ ὀμμάτων κυανέαν ἐπὶ ναῦν εἰναλίαισι πλάταις ἢ Σαλαμῖνʼ ἱερὰν ἢ δίπορον κορυφὰν
1098Ἴσθμιον, ἔνθα πύλας Πέλοπος ἔχουσιν ἕδραι.
1100ΧΟΡΌΣ: εἴθʼ ἀκάτου Μενέλα μέσον πέλαγος ἰούσας, δίπαλτον ἱερὸν ἀνὰ μέσον πλατᾶν πέσοι Αἰγαίου κεραυνοφαὲς πῦρ, Ἰλιόθεν ὅτε με πολύδακρυν
1106Ἑλλάδι λάτρευμα γᾶθεν ἐξορίζει, χρύσεα δʼ ἔνοπτρα, παρθένων χάριτας, ἔχουσα τυγχάνει Διὸς κόρα· μηδὲ γαῖάν ποτʼ ἔλθοι Λάκαιναν πατρῷ-
1111όν τε θάλαμον ἑστίας, μηδὲ πόλιν Πιτάνας χαλκόπυλόν τε θεάν, δύσγαμον αἶσχος ἑλὼν Ἑλλάδι τᾷ μεγάλᾳ
1116καὶ Σιμοεντιάσιν μέλεα πάθεα ῥοῇσιν.
Part 9
903HELEN: May I answer this decision, proving that my death, if I am to die, will be unjust?
905MENELAUS: I came not to argue, but to slay you.
906HECUBA: Hear her, Menelaus; let her not die for want of that, and let me answer her again, for you know nothing of her villainies in Troy; and the whole case, if summed up,
910will insure her death against all chance of an escape.
911MENELAUS: This gift needs leisure; still, if she wishes to speak, she may. Yet I will grant her this because of your words, that she may hear them, and not for her own sake.
913HELEN: Perhaps you will not answer me, from counting me a foe,
915whether my words seem good or ill. Yet I will put my charges and yours over against each other, and then reply to the accusations I suppose you will advance against me. First, then, that woman was the author of these troubles
920by giving birth to Paris; next, old Priam ruined Troy and me, because he did not slay his child Alexander, baleful semblance of a fire-brand, long ago. Hear what followed. This man was to judge the claims of three rival goddesses;
925so Pallas offered him command of all the Phrygians, and the destruction of Hellas; Hera promised he should spread his dominion over Asia, and the utmost bounds of Europe, if he would decide for her; but Cypris spoke in rapture of my loveliness,
930and promised him this gift, if she should have the preference over those two for beauty. Now mark the inference I deduce from this; Cypris won the day over the goddesses, and thus far has my marriage proved of benefit to Hellas, that you are not subject to barbarian rule, neither vanquished in the strife, nor yet by tyrants crushed.
935What Hellas gained, was ruin to me, sold for my beauty, and now I am reproached for that which should have set a crown upon my head. But you will say I am silent on the real matter at hand, how it was I started forth and left your house by stealth.
940With no small goddess at his side he came, my evil genius, call him Alexander or Paris, as you will; and you, villain, left him behind in your house, and sailed away from Sparta to the land of Crete.
945Enough of this! For all that followed I must question myself, not you; what thought led me to follow the stranger from your house, traitress to my country and my home? Punish the goddess, show yourself more mighty even than Zeus, who, though he lords it over the other gods,
950is her slave; therefore I may well be pardoned. Still, from this you might draw a specious argument against me; when Paris died, and earth concealed his corpse, I should have left his house and sought the Argive fleet, since my marriage was no longer in the hands of gods.
955That was what I was eager to do; and the warders on the towers and watchmen on the walls can bear me witness, for often they found me seeking to let myself down stealthily by cords from the battlements
960. How then, my lord, could I be justly put to death . . . by you, with any show of right, seeing that he wedded me against my will, and those my other natural gifts have served a bitter slavery, instead of leading on to triumph? If it is your will indeed
965to master gods, that very wish displays your folly.
966CHORUS LEADER: O my royal mistress, defend your children’s and your country’s cause, bringing to nothing her persuasive arguments, for she pleads well in spite of all her villainy; this is monstrous!
969HECUBA: First I will take up the cause of those goddesses,
970and prove how she perverts the truth. For I can never believe that Hera or the maiden Pallas would have been guilty of such folly, the one to sell her Argos to barbarians, or that Pallas ever would make her Athens subject to the Phrygians,
975coming as they did in mere wanton sport to Ida to contest the palm of beauty. For why should goddess Hera set her heart so much on such a prize? Was it to win a nobler lord than Zeus? or was Athena hunting down among the gods a husband,
980she who in her dislike of marriage won from her father the gift of remaining unwed? Do not seek to impute folly to the goddesses, in the attempt to adorn your own sin; never will you persuade the wise. Next you have said—what well may make men jeer—that Cypris came with my son to the house of Menelaus.
985Could she not have stayed quietly in heaven and brought you and Amyclae as well to Ilium?
987No! my son was exceedingly handsome, and when you saw him your mind straight became your Aphrodite; for every folly that men commit, they lay upon this goddess,
990and rightly does her name begin the word for senselessness; so when you caught sight of him in gorgeous foreign clothes, ablaze with gold, your senses utterly forsook you. Yes, for in Argos you had moved in simple state, but, once free of Sparta,
995it was your hope to deluge by your lavish outlay Phrygia’s town, that flowed with gold; nor was the palace of Menelaus rich enough for your luxury to riot in.
998Enough of this! My son carried you off by force, so you say; what Spartan saw this? what cry for help
1000did you ever raise, though Castor was still alive, a vigorous youth, and his brother also, not yet among the stars? Then when you had come to Troy, and the Argives were on your track, and the mortal combat had begun, whenever tidings came to you of
1005Menelaus’ prowess, you would praise him, to grieve my son, because he had so powerful a rival in his love; but if the Trojans prospered, Menelaus was nothing to you. Your eye was fixed on Fortune, and by such practice you were careful to follow in her steps, careless of virtue’s cause.
1010And then you assert that you tried to let yourself down from the towers by stealth with twisted cords, as if unwilling to stay? Where were you ever found fastening the noose about your neck, or whetting the knife, as a noble wife would have done in regret for her former husband?
1015And yet often I advised you saying, Get away, daughter; my sons will take other brides, and I will belp you to steal away, and convey you to the Achaean fleet; oh, end the strife between us and Hellas! But this was bitter to you.
1020For you were wantoning in Alexander’s house, wishing to have obeisance done you by barbarians. Yes, it was a proud time for you; and now after all this you have adorned yourself, and come forth and have dared to appear under the same sky as your husband, revolting wretch!
1025Better if you had come in tattered raiment, cowering humbly in terror, with hair cut short, and if your feeling for your past sins were one of shame rather than effrontery. Menelaus, hear the conclusion of my argument;
1030crown Hellas by slaying her as she deserves, and establish this law for all other women: death to every one who betrays her husband.
1033CHORUS LEADER: Avenge yourself, Menelaus, on your wife, as is worthy of your home and ancestors,
1035clear yourself from the reproach of effeminacy at the lips of Hellas, and let your foes see your spirit.
1036MENELAUS: Your thoughts coincide with mine, that she, without constraint, left my palace, and sought a stranger’s bed, and now Cypris is introduced for mere bluster. Away to those who shall stone you,
1040and by your speedy death requite the weary toils of the Achaeans, so that you may learn not to bring shame on me!
1042HELEN: Oh, by your knees, I implore you, do not impute that heaven-sent affliction to me, or slay me; forgive me!
1044HECUBA: Do not betray your allies, whose death this woman caused;
1045on their behalf, and for my children’s sake, I entreat you.
1046MENELAUS: Peace, revered lady; to her I pay no heed. I bid my servants take her away, aboard the ship, in which she is to sail.
1049HECUBA: Oh never let her set foot within the same ship as you.
1050MENELAUS: Why is that? is she heavier than before?
1051HECUBA: The one who loves once, must love always.
1052MENELAUS: Why, that depends how those we love are minded. But your wish shall be granted; she shall not set foot upon the same ship with me; for your advice is surely sound;
1055and when she comes to Argos she shall die a shameful death as is her due, and impress the need of chastity on all women. No easy task; yet shall her fate strike their foolish hearts with terror, even though they are more lost to shame than she. Exit Menelaus, dragging Helen with him.
1060CHORUS: So then you have delivered into Achaea’s hand, O Zeus, your shrine in Ilium and your fragrant altar, the offerings of burnt sacrifice with smoke of myrrh to heaven uprising,
1065and holy Pergamos, and glens of Ida tangled with the ivy’s growth, where rills of melting snow pour down their flood, a holy sun-lit land that bounds the world
1070and takes the god’s first rays!
1071CHORUS: Gone are your sacrifices! gone the dancer’s cheerful shout! gone the vigils of the gods as night closed in! your images of carven gold are now no more;
1075and Phrygia’s holy festivals, twelve times a year, at each full moon, are ended now. It is this, it is this that fills me with anxious thought whether you, lord, seated on the sky, your heavenly throne, care at all that my city is destroyed,
1080a prey to the furious fiery blast.
1081CHORUS: Ah! my loved husband, you are a wandering spectre;
1085unwashed, unburied lies your corpse, while over the sea the ship sped by wings will carry me to Argos, land of steeds, where stand Cyclopian walls of stone reaching to heaven. There in the gate the children gather,
1090and weep their piteous lamentation; they cry, they cry: Mother, alas! torn from your sight, the Achaeans bear me away from you to their dark ship
1095to row me over the deep to sacred Salamis or to the hill on the Isthmus, that overlooks two seas, the seat that holds the gates of Pelops.
1100CHORUS: Oh may the sacred blazing thunderbolt of the Aegean, hurled in might, smite the ship of Menelaus full in the middle, on its way in mid-sea,
1105since he is carrying me away in bitter sorrow from the shores of Ilium to be a slave in Hellas, while the daughter of Zeus still keeps her golden mirrors, delight of maidens’ hearts.
1110Never may he reach his home in Laconia or his father’s hearth and home, nor come to the town of Pitane or the temple of the goddess with the gates of bronze, having taken as his captive the one whose marriage brought disgrace on Hellas through its length and breadth and woful anguish
1115on the streams of Simois!
Part 10
1118ΧΟΡΌΣ: ἰὼ ἰώ,
1118aκαίνʼ ἐκ καινῶν μεταβάλλουσαι
1119χθονὶ συντυχίαι. λεύσσετε Τρώων
1120τόνδʼ Ἀστυάνακτʼ ἄλοχοι μέλεαι
1121νεκρόν, ὃν πύργων δίσκημα πικρὸν
1122Δαναοὶ κτείναντες ἔχουσιν.
1123ΤΑΛΘΎΒΙΟΣ: Ἑκάβη, νεὼς μὲν πίτυλος εἷς λελειμμένος λάφυρα τἀπίλοιπʼ Ἀχιλλείου τόκου μέλλει πρὸς ἀκτὰς ναυστολεῖν Φθιώτιδας· αὐτὸς δʼ ἀνῆκται Νεοπτόλεμος, καινάς τινας Πηλέως ἀκούσας συμφοράς, ὥς νιν χθονὸς
1128Ἄκαστος ἐκβέβληκεν, ὁ Πελίου γόνος. οὗ θᾶσσον οὕνεκʼ, ἢ χάριν μονῆς ἔχων, φροῦδος, μετʼ αὐτοῦ δʼ Ἀνδρομάχη, πολλῶν ἐμοὶ δακρύων ἀγωγός, ἡνίκʼ ἐξώρμα χθονός, πάτραν τʼ ἀναστένουσα καὶ τὸν Ἕκτορος
1133τύμβον προσεννέπουσα. καί σφʼ ᾐτήσατο θάψαι νεκρὸν τόνδʼ, ὃς πεσὼν ἐκ τειχέων ψυχὴν ἀφῆκεν Ἕκτορος τοῦ σοῦ γόνος· φόβον τʼ Ἀχαιῶν, χαλκόνωτον ἀσπίδα τήνδʼ, ἣν πατὴρ τοῦδʼ ἀμφὶ πλεύρʼ ἐβάλλετο,
1138μή νυν πορεῦσαι Πηλέως ἐφʼ ἑστίαν, μηδʼ ἐς τὸν αὐτὸν θάλαμον, οὗ νυμφεύσεται μήτηρ νεκροῦ τοῦδʼ Ἀνδρομάχη, λύπας ὁρᾶν, ἀλλʼ ἀντὶ κέδρου περιβόλων τε λαΐνων ἐν τῇδε θάψαι παῖδα· σὰς δʼ ἐς ὠλένας
1143δοῦναι, πέπλοισιν ὡς περιστείλῃς νεκρὸν στεφάνοις θʼ, ὅση σοι δύναμις, ὡς ἔχει τὰ σά· ἐπεὶ βέβηκε, καὶ τὸ δεσπότου τάχος ἀφείλετʼ αὐτὴν παῖδα μὴ δοῦναι τάφῳ. ἡμεῖς μὲν οὖν, ὅταν σὺ κοσμήσῃς νέκυν,
1148γῆν τῷδʼ ἐπαμπισχόντες ἀροῦμεν δόρυ· σὺ δʼ ὡς τάχιστα πρᾶσσε τἀπεσταλμένα. ἑνὸς μὲν οὖν μόχθου σʼ ἀπαλλάξας ἔχω· Σκαμανδρίους γὰρ τάσδε διαπερῶν ῥοὰς ἔλουσα νεκρὸν κἀπένιψα τραύματα.
1153ἀλλʼ εἶμʼ ὀρυκτὸν τῷδʼ ἀναρρήξων τάφον, ὡς σύντομʼ ἡμῖν τἀπʼ ἐμοῦ τε κἀπὸ σοῦ ἐς ἓν ξυνελθόντʼ οἴκαδʼ ὁρμήσῃ πλάτην.
1156ἙΚΆΒΗ: θέσθʼ ἀμφίτορνον ἀσπίδʼ Ἕκτορος πέδῳ, λυπρὸν θέαμα κοὐ φίλον λεύσσειν ἐμοί. ὦ μείζονʼ ὄγκον δορὸς ἔχοντες ἢ φρενῶν, τί τόνδʼ, Ἀχαιοί, παῖδα δείσαντες φόνον καινὸν διειργάσασθε; μὴ Τροίαν ποτὲ
1161πεσοῦσαν ὀρθώσειεν; οὐδὲν ἦτʼ ἄρα, ὅθʼ Ἕκτορος μὲν εὐτυχοῦντος ἐς δόρυ διωλλύμεσθα μυρίας τʼ ἄλλης χερός, πόλεως δʼ ἁλούσης καὶ Φρυγῶν ἐφθαρμένων βρέφος τοσόνδʼ ἐδείσατʼ· οὐκ αἰνῶ φόβον,
1166ὅστις φοβεῖται μὴ διεξελθὼν λόγῳ. ὦ φίλταθʼ, ὥς σοι θάνατος ἦλθε δυστυχής. εἰ μὲν γὰρ ἔθανες πρὸ πόλεως, ἥβης τυχὼν γάμων τε καὶ τῆς ἰσοθέου τυραννίδος, μακάριος ἦσθʼ ἄν, εἴ τι τῶνδε μακάριον·
1171νῦν δʼ αὔτʼ ἰδὼν μὲν γνούς τε σῇ ψυχῇ, τέκνον, οὐκ οἶσθʼ, ἐχρήσω δʼ οὐδὲν ἐν δόμοις ἔχων. δύστηνε, κρατὸς ὥς σʼ ἔκειρεν ἀθλίως τείχη πατρῷα, Λοξίου πυργώματα, ὃν πόλλʼ ἐκήπευσʼ ἡ τεκοῦσα βόστρυχον
1176φιλήμασίν τʼ ἔδωκεν, ἔνθεν ἐκγελᾷ ὀστέων ῥαγέντων φόνος, ἵνʼ αἰσχρὰ μὴ λέγω. ὦ χεῖρες, ὡς εἰκοὺς μὲν ἡδείας πατρὸς κέκτησθʼ, ἐν ἄρθροις δʼ ἔκλυτοι πρόκεισθέ μοι. ὦ πολλὰ κόμπους ἐκβαλὸν φίλον στόμα,
1181ὄλωλας, ἐψεύσω μʼ, ὅτʼ ἐσπίπτων πέπλους, Ὦ μῆτερ, ηὔδας, ἦ πολύν σοι βοστρύχων πλόκαμον κεροῦμαι, πρὸς τάφον θʼ ὁμηλίκων κώμους ἀπάξω, φίλα διδοὺς προσφθέγματα. σὺ δʼ οὐκ ἔμʼ, ἀλλʼ ἐγὼ σὲ τὸν νεώτερον,
1186γραῦς ἄπολις ἄτεκνος, ἄθλιον θάπτω νεκρόν. οἴμοι, τὰ πόλλʼ ἀσπάσμαθʼ αἵ τʼ ἐμαὶ τροφαὶ ὕπνοι τʼ ἐκεῖνοι φροῦδά μοι. τί καί ποτε γράψειεν ἄν σε μουσοποιὸς ἐν τάφῳ; Τὸν παῖδα τόνδʼ ἔκτειναν Ἀργεῖοί ποτε
1191δείσαντες; — αἰσχρὸν τοὐπίγραμμά γʼ Ἑλλάδι. ἀλλʼ οὖν πατρῴων οὐ λαχὼν ἕξεις ὅμως ἐν ᾗ ταφήσῃ χαλκόνωτον ἰτέαν. ὦ καλλίπηχυν Ἕκτορος βραχίονα σῴζουσʼ, ἄριστον φύλακʼ ἀπώλεσας σέθεν.
1196ὡς ἡδὺς ἐν πόρπακι σῷ κεῖται τύπος ἴτυός τʼ ἐν εὐτόρνοισι περιδρόμοις ἱδρώς, ὃν ἐκ μετώπου πολλάκις πόνους ἔχων ἔσταζεν Ἕκτωρ προστιθεὶς γενειάδι. φέρετε, κομίζετʼ ἀθλίῳ κόσμον νεκρῷ
1201ἐκ τῶν παρόντων· οὐ γὰρ ἐς κάλλος τύχας δαίμων δίδωσιν· ὧν δʼ ἔχω, λήψῃ τάδε. θνητῶν δὲ μῶρος ὅστις εὖ πράσσειν δοκῶν βέβαια χαίρει· τοῖς τρόποις γὰρ αἱ τύχαι, ἔμπληκτος ὡς ἄνθρωπος, ἄλλοτʼ ἄλλοσε
1206πηδῶσι, κοὐδεὶς αὐτὸς εὐτυχεῖ ποτε.
1207ΧΟΡΌΣ: καὶ μὴν πρόχειρον αἵδε σοι σκυλευμάτων
1208Φρυγίων φέρουσι κόσμον ἐξάπτειν νεκρῷ.
1209ἙΚΆΒΗ: ὦ τέκνον, οὐχ ἵπποισι νικήσαντά σε
1210οὐδʼ ἥλικας τόξοισιν, οὓς Φρύγες νόμους
1211τιμῶσιν, οὐκ ἐς πλησμονὰς θηρωμένη,
1212μήτηρ πατρός σοι προστίθησʼ ἀγάλματα
1213τῶν σῶν ποτʼ ὄντων· νῦν δέ σʼ ἡ θεοστυγὴς
1214ἀφείλεθʼ Ἑλένη, πρὸς δὲ καὶ ψυχὴν σέθεν
1215ἔκτεινε καὶ πάντʼ οἶκον ἐξαπώλεσεν.
1216ΧΟΡΌΣ: ἒ ἔ, φρενῶν
1217ἔθιγες ἔθιγες· ὦ μέγας ἐμοί ποτʼ ἂν
1217aἀνάκτωρ πόλεως.
1218ἙΚΆΒΗ: ἃ δʼ ἐν γάμοισι χρῆν σε προσθέσθαι χροῒ
1219Ἀσιατίδων γήμαντα τὴν ὑπερτάτην,
1220Φρύγια πέπλων ἀγάλματʼ ἐξάπτω χροός.
1221σύ τʼ, ὦ ποτʼ οὖσα καλλίνικε, μυρίων
1222μῆτερ τροπαίων, Ἕκτορος φίλον σάκος,
1223στεφανοῦ· θανῇ γὰρ οὐ θανοῦσα σὺν νεκρῷ·
1224ἐπεὶ σὲ πολλῷ μᾶλλον ἢ τὰ τοῦ σοφοῦ
1225κακοῦ τʼ Ὀδυσσέως ἄξιον τιμᾶν ὅπλα.
1226ΧΟΡΌΣ: αἰαῖ αἰαῖ· πικρὸν ὄδυρμα [...]
1228γαῖά σʼ ὦ τέκνον δέξεται.
1229στέναζε, μᾶτερ,
1229bἙΚΆΒΗ: αἰαῖ.
1230ΧΟΡΌΣ: νεκρῶν ἴακχον.
1230bἙΚΆΒΗ: οἴμοι .
1231ΧΟΡΌΣ: οἴμοι δῆτα σῶν ἀλάστων κακῶν.
1232ἙΚΆΒΗ: τελαμῶσιν ἕλκη τὰ μὲν ἐγώ σʼ ἰάσομαι,
1233τλήμων ἰατρός, ὄνομʼ ἔχουσα, τἄργα δʼ οὔ·
1234τὰ δʼ ἐν νεκροῖσι φροντιεῖ πατὴρ σέθεν.
1235ΧΟΡΌΣ: ἄρασσʼ ἄρασσε κρᾶτα
1236πιτύλους διδοῦσα χειρός,
1237ἰώ μοί μοι.
1238ἙΚΆΒΗ: ὦ φίλταται γυναῖκες [...]
1239ΧΟΡΌΣ: Ἑκάβη, σὰς ἔνεπε· τίνα θροεῖς αὐδάν;
1240ἙΚΆΒΗ: οὐκ ἦν ἄρʼ ἐν θεοῖσι πλὴν οὑμοὶ πόνοι Τροία τε πόλεων ἔκκριτον μισουμένη, μάτην δʼ ἐβουθυτοῦμεν. εἰ δὲ μὴ θεὸς ἔστρεψε τἄνω περιβαλὼν κάτω χθονός, ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἂν
1245μούσαις ἀοιδὰς δόντες ὑστέρων βροτῶν. χωρεῖτε, θάπτετʼ ἀθλίῳ τύμβῳ νεκρόν· ἔχει γὰρ οἷα δεῖ γε νερτέρων στέφη. δοκῶ δὲ τοῖς θανοῦσι διαφέρειν βραχύ, εἰ πλουσίων τις τεύξεται κτερισμάτων·
1250κενὸν δὲ γαύρωμʼ ἐστὶ τῶν ζώντων τόδε.
1251ΧΟΡΌΣ: ἰὼ ἰώ·
1251aμελέα μήτηρ, ἣ τὰς μεγάλας
1252ἐλπίδας ἐν σοὶ κατέκναψε βίου.
1253μέγα δʼ ὀλβισθεὶς ὡς ἐκ πατέρων
1254ἀγαθῶν ἐγένου,
1255δεινῷ θανάτῳ διόλωλας.
1256ἔα ἔα·
1256aτίνας Ἰλιάσιν ταῖσδʼ ἐν κορυφαῖς
1257λεύσσω φλογέας δαλοῖσι χέρας
1258διερέσσοντας; μέλλει Τροίᾳ
1259καινόν τι κακὸν προσέσεσθαι.
1260ΤΑΛΘΎΒΙΟΣ: αὐδῶ λοχαγοῖς, οἳ τέταχθʼ ἐμπιμπράναι Πριάμου τόδʼ ἄστυ, μηκέτʼ ἀργοῦσαν φλόγα ἐν χειρὶ σῴζειν, ἀλλὰ πῦρ ἐνιέναι, ὡς ἂν κατασκάψαντες Ἰλίου πόλιν στελλώμεθʼ οἴκαδʼ ἄσμενοι Τροίας ἄπο.
1265ὑμεῖς δʼ, ἵνʼ αὑτὸς λόγος ἔχῃ μορφὰς δύο, χωρεῖτε, Τρώων παῖδες, ὀρθίαν ὅταν σάλπιγγος ἠχὼ δῶσιν ἀρχηγοὶ στρατοῦ, πρὸς ναῦς Ἀχαιῶν, ὡς ἀποστέλλησθε γῆς. σύ τʼ, ὦ γεραιὰ δυστυχεστάτη γύναι,
1270ἕπου. μεθήκουσίν σʼ Ὀδυσσέως πάρα οἵδʼ, ᾧ σε δούλην κλῆρος ἐκπέμπει πάτρας.
1272ἙΚΆΒΗ: οἲ ʼγὼ τάλαινα· τοῦτο δὴ τὸ λοίσθιον καὶ τέρμα πάντων τῶν ἐμῶν ἤδη κακῶν· ἔξειμι πατρίδος, πόλις ὑφάπτεται πυρί. ἀλλʼ, ὦ γεραιὲ πούς, ἐπίσπευσον μόλις, ὡς ἀσπάσωμαι τὴν ταλαίπωρον πόλιν.
1277ὦ μεγάλα δή ποτʼ ἀμπνέουσʼ ἐν βαρβάροις Τροία, τὸ κλεινὸν ὄνομʼ ἀφαιρήσῃ τάχα. πιμπρᾶσί σʼ, ἡμᾶς δʼ ἐξάγουσʼ ἤδη χθονὸς δούλας· ἰὼ θεοί. καὶ τί τοὺς θεοὺς καλῶ; καὶ πρὶν γὰρ οὐκ ἤκουσαν ἀνακαλούμενοι.
1282φέρʼ ἐς πυρὰν δράμωμεν· ὡς κάλλιστά μοι σὺν τῇδε πατρίδι κατθανεῖν πυρουμένῃ.
Part 10
1118CHORUS LEADER: All me! ah me! new troubles fall on my country, to take the place of those that still are fresh! Behold,
1120you hapless wives of Troy, the corpse of Astyanax, whom the Danaids have cruelly slain by hurling him from the battlements.
1123TALTHYBIUS: Hecuba, one ship alone delays its plashing oars,
1125and it is soon to sail to the shores of Phthia freighted with the remnant of the spoils of Achilles’ son; for Neoptolemus is already out at sea, having heard that new calamities have befallen Peleus, for Acastus, son of Pelias, has banished him from the realm. Therefore he is gone, too quick to indulge in any delay,
1130and with him goes Andromache, who drew many tears from me when she set out from the land, wailing her country and crying her farewell to Hector’s tomb. And she begged her master leave to bury this poor dead child of Hector
1135who breathed his last when hurled from the turrets; entreating too that he would not carry this shield, the terror of the Achaeans—this shield with plates of brass with which his father would gird himself—to the home of Peleus or to the same bridal bower where she, Andromache,
1140the mother of this corpse, would be wed, a bitter sight to her, but let her bury the child in it instead of in a coffin of cedar or a tomb of stone, and to your hands commit the corpse that you may deck it with robes and garlands as best you can with your present means;
1145for she is far away and her master’s haste prevented her from burying the child herself. So we, when you have decked the corpse, will heap the earth above and set upon it a spear; but do you with your best speed perform your allotted task;
1150one toil however I have already spared you, for I crossed Scamander’s stream and bathed the corpse and cleansed its wounds. But now I will go to dig a grave for hiin, that our united efforts
1155shortening our task may speed our ship towards home. Exit Talthybius.
1156HECUBA: Place the shield upon the ground, Hector’s shield so deftly rounded, a piteous sight, a bitter grief for me to see. O you Achaeans, more reason have you to boast of your prowess than your wisdom. Why have you in terror of this child
1160been guilty of a murder never matched before? Did you fear that some day he would rear again the fallen walls of Troy? It seems then you were nothing after all, when, though Hector’s fortunes in the war were prosperous and he had ten thousand other arms to back him, we still were daily overmatched; and yet, now that our city is taken and every Phrygian slain,
1165you fear a tender child like this! I do not commend the fear of one who fears but never yet has reasoned out the cause.
1168Ah! my beloved, yours is a piteous death indeed! If you had died for your city, when you had tasted of the sweets of manhood, of marriage, and of godlike power over others,
1170then were you blessed, if anything here is blessed. But now after one glimpse, one dream of them, you know them no more, my child, and have no joy of them, though heir to all. Ah, poor child! how sadly have your own father’s walls, those towers that Loxias reared, shorn from your head
1175the locks your mother fondled, and so often caressed, from which through fractured bones the face of murder grins—briefly to dismiss my shocking theme. O hands, how sweet the likeness you retain of his father, and yet you lie Iimp in your sockets before me!
1180Dear mouth, so often full of words of pride, death has closed you, and you have not kept the promise you made, when nestling in my robe, Ah, mother, many a lock of my hair I will cut off for you, and to your tomb will lead my troops of friends, taking a fond farewell of you.
1185But now I am not to be buried by you, but you, the younger one, a wretched corpse, are buried by me, on whom old age has come with loss of home and children. Ah me, those kisses numberless, the nurture that I gave to you, those sleepless nights—they all are lost! What shall the bard inscribe upon your tomb about you?
1190Argives once for fear of him slew this child? Foul shame should that inscription be to Hellas. O child, though you have no part in all your father’s wealth, yet shall you have his brazen shield in which to find a tomb. Ah! shield that kept safe the comely arm of Hector,
1195now have you lost your valiant keeper! How fair upon your handle lies his imprint, and on the rim that circles around are marks of sweat, that trickled often from Hector’s brow as he pressed it against his beard in battle’s stress.
1200Come, bring forth, from such store as you have, adornment for the hapless dead, for fortune gives no chance now for lovely offerings; yet of such as I possess, you shall receive these gifts. He is a foolish mortal who thinks his luck secure and so rejoices; for fortune, like a madman in her moods,
1205springs towards this man, then towards that; and no one ever experiences the same unchanging luck.
1207CHORUS LEADER: Look! all is ready and they are bringing at your bidding from the spoils of Troy adornment to put upon the dead.
1209HECUBA: Ah! my child, it is not as victor over your comrades
1210with horse or bow—customs Troy esteems, without pursuing them to excess—that Hector’s mother decks you now with ornaments from the store that once was yours, though now Helen, whom the gods abhor, has bereft you of your own, yes, and robbed you
1215of your life and caused your house to perish root and branch.
1216CHORUS: Woe! thrice woe! my heart is touched, and you the cause, my mighty prince in days now passed!
1218HECUBA: About your body now I swathe this Phrygian robe of honor, which should have clad you on your marriage-day,
1220wedded to the noblest of Asia’s daughters. You too, dear shield of Hector, victorious parent of countless triumphs past, accept your crown, for though you share the dead child’s tomb, death cannot touch you; for you merit honors far beyond those arms
1225that the crafty villain Odysseus won.
1226CHORUS: Alas! alas! you, O child, shall earth take to her breast, a cause for bitter weeping. Mourn, you mother!
1229bHECUBA: Alas!
1230CHORUS: Wail for the dead.
1230bHECUBA: Woe is me!
1231CHORUS: Woe indeed for your unending sorrow!
1232HECUBA: Your wounds in part I will bind up with bandages, a wretched healer in name alone, without reality; but for the rest your father must look to that among the dead.
1235CHORUS: Smite, oh smite upon your head with frequent blow of hand. Woe is me!
1238HECUBA: My kind, good friends—
1239CHORUS: Speak out, Hecuba, the word that was on your lips.
1240HECUBA: It seems the only things that heaven concerns itself about are my troubles and Troy hateful in their eyes above all other cities. In vain did we sacrifice to them. But if the god had not caught us in his grip and plunged us headlong beneath the earth, we should have been unheard of, and not ever sung in Muses’ songs,
1245furnishing to bards of after-days a subject for their minstrelsy. Go, bury now in his poor tomb the dead, wreathed all duly as befits a corpse. And yet I think it makes little difference to the dead, if they get a gorgeous funeral;
1250but this is a cause of idle pride to the living. The corpse is carried off to burial.
1251CHORUS LEADER: Alas! for your unhappy mother, who over your corpse has closed the high hopes of her life! Born of a noble stock, counted most happy in your lot,
1255ah! what a tragic death is yours! Ha! who are those I see on yonder pinnacles darting to and fro with flaming torches in their hands? Some new calamity wiII soon alight on Troy.
1260TALTHYBIUS: You captains whose allotted task it is to fire this town of Priam, to you I speak. No longer keep the fire-brand idle in your hands, but launch the flame, that when we have destroyed the city of Ilium we may set forth in gladness on our homeward voyage from Troy.
1265And you, you sons of Troy, to let my orders take at once a double form—start for the Achaean ships for your departure from the land, as soon as the leaders of the army blow loud and clear upon the trumpet. And you, unhappy grey-haired lady,
1270follow; for here come servants from Odysseus to fetch you, for to him you are assigned by lot to be a slave far from your country.
1272HECUBA: Ah, woe is me! This surely is the last, the utmost limit, of all my sorrows; I go forth from my land; my city is ablaze with flame.
1275Yet, you aged foot, make one painful struggle to haste, that I may say a farewell to this wretched town. O Troy, that before had such a grand career among barbarian towns, soon will you be bereft of that splendid name. They are burning you, and leading us even now from our land
1280to slavery. O gods! Yet why do I call on the gods? They did not hearken ever before to our call. Come, let us rush into the flames, for to die with my country in its blazing ruin would be a noble death for me.
Part 11
1284ΤΑΛΘΎΒΙΟΣ: ἐνθουσιᾷς, δύστηνε, τοῖς σαυτῆς κακοῖς.
1285ἀλλʼ ἄγετε, μὴ φείδεσθʼ· Ὀδυσσέως δὲ χρὴ
1286ἐς χεῖρα δοῦναι τήνδε καὶ πέμπειν γέρας.
1287ἙΚΆΒΗ: ὀττοτοτοτοτοῖ.
1288Κρόνιε, πρύτανι Φρύγιε, γενέτα
1289πάτερ, ἀνάξια τᾶς Δαρδάνου
1290γονᾶς τάδʼ οἷα πάσχομεν δέδορκας;
1291ΧΟΡΌΣ: δέδορκεν, ἁ δὲ μεγαλόπολις
1292ἄπολις ὄλωλεν οὐδʼ ἔτʼ ἔστι Τροία.
1294ἙΚΆΒΗ: ὀττοτοτοτοτοῖ.
1295λέλαμπεν Ἴλιος, Περ-
1296γάμων τε πυρὶ καταίθεται τέραμνα
1297καὶ πόλις ἄκρα τε τειχέων.
1298ΧΟΡΌΣ: πτέρυγι δὲ καπνὸς ὥς τις οὐ-
1299ρανίᾳ πεσοῦσα δορὶ καταφθίνει γᾶ.
1300μαλερὰ μέλαθρα πυρὶ κατάδρομα
1301δαΐῳ τε λόγχᾳ.
1302ἙΚΆΒΗ: ἰὼ γᾶ τρόφιμε τῶν ἐμῶν τέκνων.
1303ΧΟΡΌΣ: ἓ ἕ.
1303aἙΚΆΒΗ: ὦ τέκνα, κλύετε, μάθετε ματρὸς αὐδάν.
1304ΧΟΡΌΣ: ἰαλέμῳ τοὺς θανόντας ἀπύεις.
1305ἙΚΆΒΗ: γεραιά γʼ ἐς πέδον τιθεῖσα μέλεα καὶ
1306χερσὶ γαῖαν κτυποῦσα δισσαῖς.
1307ΧΟΡΌΣ: διάδοχά σοι γόνυ τίθημι γαίᾳ
1308τοὺς ἐμοὺς καλοῦσα νέρθεν
1309ἀθλίους ἀκοίτας.
1310ἙΚΆΒΗ: ἀγόμεθα φερόμεθʼ [...]
1310bΧΟΡΌΣ: ἄλγος ἄλγος βοᾷς.
1311ἙΚΆΒΗ: δούλειον ὑπὸ μέλαθρον.
1311bΧΟΡΌΣ: ἐκ πάτρας γʼ ἐμᾶς.
1312ἙΚΆΒΗ: ἰώ.
1312aΠρίαμε Πρίαμε, σὺ μὲν ὀλόμενος
1313ἄταφος ἄφιλος
1314ἄτας ἐμᾶς ἄιστος εἶ.
1315ΧΟΡΌΣ: μέλας γὰρ ὄσσε κατεκάλυψε
1316θάνατος ὅσιος ἀνοσίαις σφαγαῖσιν.
1317ἙΚΆΒΗ: ἰὼ θεῶν μέλαθρα καὶ πόλις φίλα,
1317aΧΟΡΌΣ: ἓ ἕ.
1318ἙΚΆΒΗ: τὰν φόνιον ἔχετε φλόγα δορός τε λόγχαν.
Part 11
1284TALTHYBIUS: Your sorrows drive you frantic, poor lady.
1285Go, lead her away, make no delay, for you must deliver her into the hand of Odysseus, conveying to him his prize.
1287HECUBA: Woe! oh woe! Son of Cronos, prince of Phrygia, father of our race,
1290do you behold our sufferings now, unworthy of the stock of Dardanus?
1291CHORUS: He sees them, but our mighty city is a city no more, and Troy’s day is done.
1294HECUBA: Woe! oh woe!
1295Ilium is ablaze; the homes of Pergamos and its towering walls are now one sheet of flame.
1298CHORUS: As the smoke soars on wings to heaven, so sinks our city to the ground before the spear.
1300With furious haste both fire and enemy spear devour each house.
1302HECUBA: Oh, earth, nourisher of my children!
1303CHORUS: Ah, ah!
1303aHECUBA: Hearken, my children, hear your mother’s voice.
1304CHORUS: You are calling on the dead with voice of lamentation.
1305HECUBA: Yes, as I stretch my aged limbs upon the ground, and beat upon the earth with both my hands.
1307CHORUS: I follow you and kneel, invoking from the nether world my hapless husband.
1310HECUBA: I am being dragged and hurried away—
1310bCHORUS: The sorrow, the sorrow of that cry!
1311HECUBA: To dwell beneath a master’s roof!
1311bCHORUS: From my own country!
1312HECUBA: Woe is me! O Priam, Priam, slain, unburied, left without a friend, nothing do you know of my cruel fate.
1315CHORUS: No, for over his eyes black death has drawn his pall, a pure man slain by the impure.
1317HECUBA: Woe for the temples of the gods and for our dear city!
1317aCHORUS: Ah, ah!
1318HECUBA: Murderous flame and enemy spear are now your lot.
Part 12
1319ΧΟΡΌΣ: τάχʼ ἐς φίλαν γᾶν πεσεῖσθʼ ἀνώνυμοι.
1320ἙΚΆΒΗ: κόνις δʼ ἴσα καπνῷ πτέρυγι πρὸς αἰθέρα
1321ᾆστον οἴκων ἐμῶν με θήσει.
1322ΧΟΡΌΣ: ὄνομα δὲ γᾶς ἀφανὲς εἶσιν· ἄλλᾳ δʼ
1323ἄλλο φροῦδον, οὐδʼ ἔτʼ ἔστιν
1324ἁ τάλαινα Τροία.
1325ἙΚΆΒΗ: ἐμάθετʼ, ἐκλύετε;
1325bΧΟΡΌΣ: Περγάμων γε κτύπον.
1326ἙΚΆΒΗ: ἔνοσις ἅπασαν ἔνοσις [...]
1326bΧΟΡΌΣ: ἐπικλύσει πόλιν.
1327ἙΚΆΒΗ: ἰώ·
1328τρομερὰ μέλεα, φέρετʼ ἐμὸν ἴχνος·
1329ἴτʼ ἐπί, τάλανα,
1330δούλειον ἁμέραν βίου.
1331ΧΟΡΌΣ: ἰὼ τάλαινα πόλις· ὅμως δὲ
1332πρόφερε πόδα σὸν ἐπὶ πλάτας Ἀχαιῶν.
Part 12
1319CHORUS: Soon will you tumble to your own loved soil, and be forgotten.
1320HECUBA: And the dust, mounting to heaven on wings like smoke, will rob me of the sight of my home.
1322CHORUS: The name of my country wiII pass into obscurity; all is scattered far and wide, and hapless Troy has ceased to be.
1325HECUBA: Did you know, did you hear?
1325bCHORUS: Yes, it was the crash of the citadel.
1326HECUBA: The shock, the shock—
1326bCHORUS: Will overwhelm our city utterly.
1327HECUBA: O woe is me! trembling, quaking limbs, support my footsteps! away! to face
1330the day that begins your slavery.
1331CHORUS: Woe for our unhappy town! And yet let us advance to the Achaean fleet.
Ion
Contents — 29 sections
Part 1
1HERMES: Atlas, who bears upon his brazen back the pressure of the sky, ancient dwelling of the gods, begat Maia from a daughter of one of those gods, and she bare me Hermes to mighty Zeus, to be the servant of the powers divine.
5Lo! I am come to this land of Delphi where sits Phoebus on the centre of the world and giveth oracles to men, ever chanting lays prophetic of things that are to be. Now there is a city in Hellas of no small note, called after Pallas, goddess of the golden lance;
10there did Phoebus force his love on Creusa, daughter of Erechtheus, beneath the rock of Pallas, northward of Athens’ steep realm, called Macrae by the kings of Attica. And she without her father’s knowledge—for such was the god’s good pleasure,—
15bore the burden in her womb unto the end, and when her time came, she brought forth a child in the house and carried him away to the selfsame cave wherein the god declared his love to her, and she cradled him in the hollow of a rounded ark and cast him forth to die,
20observant of the custom of her ancestors and of earth-born Erichthonius, whom the daughter of Zeus gave into the charge of the daughters of Agraulus, after setting on either side, to keep him safe, a guard of serpents twain. Hence in that land among the Erechthidae ’tis a
25custom to protect their babes with charms of golden snakes. But ere she left the babe to die, the young mother tied about him her own broidered robe. And this is the request that Phoebus craves of me, for he is my brother, Go, brother, to those children of the soil
30that dwell in glorious Athens, for well thou knowest Athena’s city, and take a new-born babe from out the hollow rock, his cradle and his swaddling-clothes as well, and bear him to my prophetic shrine at Delphi, and set him at the entering-in of my temple.
35What else remains shall be my care, for that child is mine, that thou mayst know it. So I, to do my brother Loxias a service, took up the woven ark and bore it off, and at the threshold of the shrine I have laid the babe,
40after opening the lid of the wicker cradle that the child might be seen.
41But just as the sun-god was starting forth to run his course, a priestess chanced to enter the god’s shrine; and when her eyes lit upon the tender babe she thought it strange that any Delphian maid
45should dare to cast her child of shame down at the temple of the god; wherefore her purpose was to remove him beyond the altar, but from pity she renounced her cruel thought, and the god to help his child did second her pity to save the babe from being cast out. So she took and brought him up,
50but she knew not that Phoebus was his sire nor of the mother that bare him, nor yet did the child know his parents. While yet he was a child, around the altar that fed him he would ramble at his play, but when he came to man’s estate, the Delphians made him treasurer of the god
55and steward of all his store, and found him true, and so until the present day he leads a holy life in the god’s temple. Meantime Creusa, mother of this youth, is wedded to Xuthus; and thus it came to pass; a war broke out ’twixt Athens and the folk of Chalcodon
60who dwell in the land of Euboea; and Xuthus took part therein and helped to end it, for which he received the hand of Creusa as his guerdon, albeit he was no native, but an Achaean, sprung from Aeolus, the son of Zeus; and after many years of wedded life
65he and Creusa still are childless; wherefore they are come to this oracle of Apollo in their desire for offspring. To this end is Loxias guiding their destiny nor hath it escaped his ken, as some suppose. For when Xuthus enters this shrine,
70the god will give him his own son and declare that Xuthus is the sire, that so the boy may come to his mother’s home and be acknowledged by Creusa, while the marriage of Loxias remains a secret and the child obtains his rights; and he shall cause him to be called Ion, founder of a realm in Asia,
75through all the breadth of Hellas. But now will I get me to yon grotto ’neath the laurel’s shade that I may learn what is decreed about the child. For I see the son of Loxias now coming forth to cleanse the gateway in front of the temple
80with boughs of laurel. I greet him first of all the gods by his name Ion which he soon shall bear.
82ION: Lo! the sun-god is e’en now turning towards the earth his chariot-car resplendent; before yon fire the stars retire
85to night’s mysterious gloom from forth the firmament; the peaks of Parnassus, where no man may set foot, are all ablaze and hail the car of day for mortal’s service. Up mounts the smoke of myrrh, offering of the desert;
90to Phoebus’ roof; there on the holy tripod sits the Delphian priestess, chanting to the ears of Hellas in numbers loud, whate’er Apollo doth proclaim. Ye Delphians, votaries of Phoebus, away!
95to Castalia’s gushing fount as silver clear, and, when ye have bathed you in its waters pure, enter the shrine; and keep your lips in holy silence that it may be well, careful to utter words of good omen amongst yourselves
100to those who wish to consult the oracle; while I with laurel-sprays and sacred wreaths and drops of water sprinkled o’er the floor will purify the entrance to the shrine of Phoebus,
105my task each day from childhood’s hour; and with my bow will I put to flight the flocks of feathered fowls that harm his sacred offerings;
110for here in Phoebus’ shrine, which nurtured me, I minister, an orphan, fatherless and motherless.
112ION: Come, thou tender laurel-shoot, gathered from gardens divine to wait upon the glorious god,
115thou that sweepest clean the altar of Phoebus hard by his shrine, where holy founts, that ever gush with ceaseless flow,
120bedew the myrtle’s hallowed spray wherewith I cleanse the temple-floor the livelong day, so soon as the swift sun-god wings his flight on high, in my daily ministration.
125Hail Paean, prince of healing! blest, ah! doubly blest be thou, child of Latona!
128ION: Fair the service that I render to thee, Phoebus, before thy house,
130honouring thy seat of prophecy; a glorious task I count it, to serve not mortal man but deathless gods; wherefore I never weary
135of performing holy services. Phoebus is to me as the father that begot me, for as such I praise the god that gives me food. Whom I call by that helpful name of father,
140Tis Phoebus, who dwelleth in the temple, Hail Paean, healing god, good luck to thee and blessing, child of Latona!
144ION: My task is nearly done
145of sweeping with the laurel broom, so now from a golden ewer will I sprinkle o’er the ground water from Castalia’s gushing spring, scattering the liquid dew
150with hands from all defilement free. Oh may I never cease thus to serve Phoebus, or, if I do, may fortune smile upon me!
154Ha! they come, the feathered tribes,
155leaving their nests on Parnassus. I forbid ye to settle on the coping or enter the gilded dome. Thou herald of Zeus, that masterest the might of other birds with those talons of thine,
160once more shall my arrow o’ertake thee.
161Lo! another comes sailing towards the altar, a swan this time; take thy bright plumes elsewhere; the lyre that Phoebus tuneth to thy song shall never
165save thee from the bow; so fly away, and settle at the Delian mere, for if thou wilt not hearken, thy blood shall choke the utterance of thy fair melody.
170Ha! what new bird comes now? Does it mean to lodge a nest of dry straw for its brood beneath the gables? Soon shall my twanging bow drive thee away. Dost not hear me?
175Away and rear thy young amid the streams of swirling Alpheus, or get thee to the woody Isthmian glen, that Phoebus’ offerings and his shrine may take no hurt. I am loth to slay ye,
180ye messengers to mortal man of messages from heaven; still must I serve Phoebus, to whose tasks I am devoted, nor will I cease to minister to those that give me food.
184(FIRST) CHORUS: It is not in holy Athens
185only that there are courts of the gods with fine colonnades, and the worship of Apollo, guardian of highways; but here, too, at the shrine of Loxias, son of Latona, shines the lovely eye of day on faces twain.
190(SECOND) CHORUS: Just look at this! here is the son of Zeus killing with his scimitar of gold the watersnake of Lerna. Do look at him, my friend!
194(FIRST) CHORUS: Yes, I see. And close to him stands another
195with a blazing torch uplifted; who is he? Can this be the warrior Iolaus whose story is told on my broidery, who shares with
200the son of Zeus his labours and helps him in the moil?
201(THIRD) CHORUS: Oh! but look at this! a man mounted on a winged horse, killing a fire-breathing monster with three bodies.
205(FIRST) CHORUS: I am turning my eyes in every direction. Behold the rout of the giants carved on these walls of stone.
208(FOURTH) CHORUS: Yes, yes, good friends, I am looking.
210(FIFTH) CHORUS: Dost see her standing over Enceladus brandishing her shield with the Gorgon’s head?
211(SIXTH) CHORUS: I see Pallas, my own goddess.
212(SEVENTH) CHORUS: Again, dost see the massy thunderbolt all aflame in the far-darting hands of Zeus?
215(EIGHTH) CHORUS: I do; ’tis blasting with its flame Mimas, that deadly foe.
217(NINTH) CHORUS: Bromius too, the god of revelry, is slaying another of the sons of Earth with his thyrsus of ivy, never meant for battle.
219(FIRST) CHORUS: Thou that art stationed by this fane, to thee I do address me,
220may we pass the threshold of these vaults, with our fair white feet?
222ION: Nay, ye must not, stranger ladies.
222a(TENTH) CHORUS: May I ask thee about something I have heard?
223aION: What wouldst thou ask?
Part 2
223b(ELEVENTH) CHORUS: Is it really true that the temple of Phoebus stands upon the centre of the world?
224aION: Aye, there it stands with garlands decked and gorgeous all around.
225(TWELFTH) CHORUS: E'en so the legend saith.
226ION: If ye have offered a sacrificial cake before the shrine and have aught ye wish to ask Phoebus, approach the altar; but enter not the inmost sanctuary, save ye have sacrificed sheep.
230(THIRTEENTH) CHORUS: I understand; but we have ho mind to trespass against the god’s law; the pictures here without will amuse us.
233ION: Feast your eyes on all ye may.
233a(FOURTEENTH) CHORUS: My mistress gave me leave to see these vaulted chambers.
234aION: Whose handmaids do ye avow yourselves?
235(FIFTEENTH) CHORUS: The temple, where Pallas dwells, is the nursing-home of my lords. But lo! here is she of whom thou askest.
237ION: Lady, whosoe’er thou art, I see thou art of noble birth, and thy bearing proves thy gentle breeding. For from his bearing one may mostly judge
240whether a man is nobly born. Yet am I much amazed to see thee close thine eyes in grief and with tears bedew thy noble face, when thou standest face to face with the holy oracle of Loxias. Why, lady, art thou thus disquieted?
245Here, where all others show their joy at sight of Phoebus’ sanctuary, thine eye is wet with tears.
247CREUSA: Most courteously, sir stranger, dost thou express surprise at these my tears; the sight of this temple of Apollo
250recalled to me a memory of long ago, and somehow my thoughts went wandering home, though I am here myself. Ah, hapless race of women! ah, ye reckless gods! What shall I say? to what standard shall we refer justice if through the injustice of our lords and masters we are brought to ruin?
255ION: Why, lady, art thou thus cast down, past all finding out?
256CREUSA: ’Tis naught; I have shot my bolt; for what remains, I say no more, nor seek thou further to inquire.
258ION: Who art thou and whence? who is the father that begat thee? by what name are we to call thee?
260CREUSA: Creusa is my name, the daughter of Erechtheus I; my native land is Athens.
262ION: A glorious city thine, lady, a noble line of ancestry! with what reverence I behold thee!
264CREUSA: Thus far, no further goes my luck, good sir.
265ION: Pray, is the current legend true—
266CREUSA: What is thy question? I fain would learn.
267ION: Was thy father’s grandsire really sprung from Earth?
Part 3
268CREUSA: Yes, Erichthonius was; but my high birth avails me not
269ION: Is it true Athena reared him from the ground?
270CREUSA: Aye, and into maidens’ hands, though not his mother’s—
271ION: Consigned him, did she? as ’tis wont to be set forth in painting.
272CREUSA: Yes, to the daughters of Cecrops, to keep him safe unseen.
273ION: I have heard the maidens opened the ark wherein the goddess laid him.
274CREUSA: And so they died, dabbling with their blood the rocky cliff.
275ION: Even so. But what of this next story? Is it true or groundless?
276CREUSA: What is thy question? Ask on, I have no calls upon my leisure.
277ION: Did thy sire Erechtheus offer thy sisters as a sacrifice?
278CREUSA: For his country’s sake he did endure to slay the maids as victims.
279ION: And how didst thou, alone of al thy sisters, escape?
280CREUSA: I was still a tender babe in my mother’s arms.
281ION: Did the earth really open its mouth and swallow thy father?
282CREUSA: The sea-god smote and slew him with his trident.
283ION: Is there a spot there called Macrae?
284CREUSA: Why ask that? what memories thou recallest!
285ION: Doth the Pythian god with his flashing fire do honour to the place?
286CREUSA: Honour, yes! Honour, indeed! would I had never seen the spot!
287ION: How now? dost thou abhor that which the god holds dear?
Part 4
288CREUSA: No, no; but I and that cave are witnesses of a deed of shame.
289ION: Lady, who is the Athenian lord that calls thee wife?
290CREUSA: No citizen of Athens, but a stranger from another land.
291ION: Who is he? he must have been one of noble birth.
292CREUSA: Xuthus, son of Aeolus, sprung from Zeus.
293ION: And how did he, a stranger, win thee a native born?
294CREUSA: Hard by Athens lies a neighbouring township, Euboea.
295ION: With a bounding line of waters in between, so I have heard.
296CREUSA: This did he sack, making common cause with Cecrops’ sons.
297ION: Coming as an ally, maybe; he won thy hand for this?
298CREUSA: Yes, this was his dower of battle, the prize of his prowess.
299ION: Art thou come to the oracle alone, or with thy lord?
300CREUSA: With him. But he is now visiting the cavern of Trophonius.
301ION: As a spectator merely, or to consult the oracle?
302CREUSA: ’Tis his wish to hear the self-same answer from Trophonius and Phoebus too.
303ION: Is it to seek earth’s produce or fruit of offspring that ye come?
304CREUSA: We are childless, though wedded these many years.
305ION: Hast thou never been a mother? art thou wholly childless?
306CREUSA: Phoebus knows whether I am childless.
307ION: Unhappy wife! how this doth mar thy fortune else so happy!
Part 5
308CREUSA: But who art thou? how blest I count thy mother!
309ION: Lady, I am called the servant of Apollo, and so I am.
310CREUSA: An offering of thy city, or sold to him by some master?
311ION: Naught know I but this, that I am called the slave of Loxias.
312CREUSA: Then do i in my turn pity thee, sir stranger.
313ION: Because I know not her that bare me, or him that begat me.
314CREUSA: Is thy home here in the temple, or hast thou a house to dwell in?
315ION: The god’s whole temple is my house, wherever sleep o’ertakes me.
316CREUSA: Was it as a child or young man that thou earnest to the temple?
317ION: Those who seem to know the truth, say I was but a babe.
318CREUSA: What Delphian maid, then, weaned thee?
319ION: I never knew a mother’s breast. But she who brought me up—
320CREUSA: Who was she, unhappy youth? I see thy sufferings in my own.
321ION: The priestess of Phoebus; I look oh her as my mother.
322CREUSA: Until thou earnest unto man’s estate, what nurture hadst thou?
323ION: The altar fed me, and the bounty of each casual guest.
324CREUSA: Woe is thy mother, then, whoe’er she was!
325ION: Maybe my birth was some poor woman’s wrong.
326CREUSA: Hast thou any store, for thy dress is costly enough?
327ION: The god I serve gives me these robes to wear.
Part 6
328CREUSA: Wert thou never eager to inquire into thy birth?
329ION: Ah! yes, lady! but I have no clue at all to guide me.
330CREUSA: Alas! I know another woman who hath suffered as thy mother did.
331ION: Who is she? If she would but help me in the task, how happy should I be!
332CREUSA: ’Tis she on whose account I have preceded my husband hither.
333ION: What are thy wishes? be sure I will serve thee, lady.
334CREUSA: I would fain obtain a secret answer from Apollo’s oracle.
335ION: Name it, then; the rest will I undertake for thee.
336CREUSA: Hear, then, this story. Yet am I ashamed.
337ION: Thus wilt thou accomplish naught, for shame is a goddess slow to act.
338CREUSA: A friend of mine asserts that Phoebus lay with her.
339ION: Phoebus with a mortal woman? Stranger lady, say not so.
340CREUSA: Yea, and she bare the god a child without her father’s knowledge.
341ION: It cannot be; some man did wrong her, and she is ashamed of it.
342CREUSA: This she denieis herself; and she hath suffered further woe.
343ION: How so, if she was wedded to a god?
344CREUSA: The babe she bare she did expose.
345ION: Where is the child who was thus cast forth? is he yet alive?
346CREUSA: No man knoweth. That is the very thing I would ask the oracle.
347ION: But if he be no more, how did he perish?
Part 7
348CREUSA: She supposes that beasts devoured the hapless babe.
349ION: What proof led her to form this opinion?
350CREUSA: She came to the place where she exposed him, but found him no longer there.
351ION: Were any drops of blood upon the path?
352CREUSA: None, she says; and yet she ranged the ground to and fro.
353ION: How long is it since the babe was destroyed?
354CREUSA: Thy age and his would measure out the self-same span, were he alive.
355ION: Hath she given birth to no other child since then?
356CREUSA: The god doth wrong her, and wretched is she in having no child.
357ION: But what if Phoebus privily removed her child, and is rearing it?
358CREUSA: Then is he acting unfairly in keeping to himself alone a joy he ought to share.
359ION: Ah me! this misfortune sounds so like my own.
360CREUSA: Thee too, fair sir, thy poor mother misses, I am sure.
361ION: Oh! call me not back to piteous thoughts I had forgotten.
362CREUSA: I am dumb; proceed with that which touches my inquiry.
363ION: Dost know the one weak point in this thy story?
364CREUSA: ’Tis all weak in that poor lady’s case.
365ION: How should the god declare that which he wishes hidden?
366CREUSA: He must, if here upon the tripod he sits for all Hellas to seek to.
367ION: He is ashamed of the deed; do not question him.
Part 8
368CREUSA: Aye, but his victim has her sorrows too.
369ION: There is none who will act as thy medium in this.
370For were Phoebus in his own temple proved a villain, he would justly wreak his vengeance on the man who expounded to thee his oracles; desist then, lady; we must not prophesy against the god’s will,
375for it would be the height of folly in us, were we to try and make the gods against their will declare reluctant truths either by sacrifice of sheep at their altars, or by omens from birds. For those answers we strive to extort from heaven, lady, are goods that bring no blessing on our getting;
380but what they freely offer, thereby we profit.
381CHORUS: Many are the chances that befall the many tribes of men, and diverse are their forms. But scarce one happy scene canst thou find in all the life of man.
384CREUSA: Ah! Phoebus, here as there, art thou unjust
385to that absent sufferer, whose cause I now am pleading. Thou didst not preserve thy child, as in duty bound, nor wilt thou, for all thy prophetic skill, answer his mother’s questioning, that, if he be no more, a mound may be raised o’er him, or, if he live, he may some day be restored to his mother’s eyes.
390In vain is this the home of oracles if the god prevents me from learning what I wish to ask. But lo! I see my noble lord, Xuthus, nigh at hand, returning 278 from the lair of Trophonius; say nothing,
395sir, to my husband of what I have told thee, lest I incur reproach for troubling about secrets, and the matter take a different turn to that which I sought to give it. For women stand towards men in a difficult position, and the virtuous from being mingled with the wicked amongst us are hated;
400such is our unhappy destiny.
401XUTHUS: First to the god all hail! for he must receive the first-fruits of my salutation, and next all hail to thee, my wife! Has my delay in arriving caused thee alarm?
404CREUSA: By no means; but thou art come at an anxious time.
405Tell me what response thou bringest from Trophonius, touching our future hopes of mutual offspring.
407XUTHUS: He deigned not to forestal the prophecies of Phoebus. This only did he say, that neither thou nor I should return unto our house childless from the shrine.
410CREUSA: Majestic mother of Phoebus, to our journey grant success, and may our previous dealings with thy son now find a better issue!
413XUTHUS: It will be so; but who acts as the god’s spokesman here?
414ION: I serve outside the shrine, others within,
415who stand near the tripod, even the noblest of the Delphians chosen by lot, sir stranger.
417XUTHUS: ’Tis well; I have attained the utmost of my wishes. I will go within; for I am told that a victim has been slain in public before the temple for strangers,
420and to-day,—for it is a lucky day,—I would fain receive the god’s oracle. Do thou, my wife, take branches of laurel, and seated at the altars pray to the gods that I may carry home from Apollo’s shrine an answer that bodeth well for offspring.
425CREUSA: All this shall be. Now, at any rate, if Loxias would retrieve his former sins, e’en though he cannot be my friend entirely, yet will I accept whate’er he deigns to give, because he is a god.
429ION: Why doth this stranger lady hint dark reproaches against the god
430unceasingly, either out of affection for her on whose behalf she seeks the oracle, or maybe because she is hiding something needing secrecy? Yet what have I to do with the daughter of Erectheus? She is naught to me.
435No, I will go to the laver, and from golden ewers sprinkle the holy water. Yet must I warn Phoebus of what is happening to him; he ravishes a maid and proves unfaithful to her, and after secretly begetting a son leaves him to die. O! Phoebus, do not so, but as thou art supreme,
440follow in virtue’s track; for whosoever of mortal men transgresses, him the gods punish. How, then, can it be just that you should enact your laws for men, and yourselves incur the charge of breaking them? Now I will put this case, though it will never happen.
445Wert thou, wert Poseidon, and Zeus, the lord of heaven, to make atonement to mankind for every act of lawless love, ye would empty your temples in paying the fines for your misdeeds. For when ye pursue pleasure in preference to the claims of prudence, ye act unjustly; no longer is it fair
450to call men wicked, if we are imitating the evil deeds of gods, but rather those who give us such examples. [Exit Ion
452CHORUS: On thee I call, Athena mine, at whose birth-throes no kindly goddess lent her aid,
455delivered as thou wert by Titan Prometheus from the forehead of Zeus. Come, O lady Victory, come to the Pythian shrine, winging thy way from the gilded chambers of Olympus
460to the city’s streets, where Phoebus at his altar on the centre of the world brings his oracles to pass beside the dance-encircled tripod;
465come, too, thou daughter of Latona, together come, ye virgin goddesses, fair sisters of Phoebus! And be this your prayer, fair maidens, that the ancient house of Erechtheus
470may obtain by clear oracles the blessing of children, though late it come.
472CHORUS: For this brings to man a settled source of all-surpassing bliss,
475even to such as see in their ancestral halls a splendid race of strong young parents blest with offspring, to inherit from their sires
480their wealth in due succession after other children; yea, for they are a defence in time of trouble, and add a charm to weal, affording to their fatherland a saving help in battle.
485Give me before the pomp of wealth or royal marriages the careful nurture of noble children. The childless life I do abhor, and him who thinks it good I blame;
490to a happy life amongst my children, blest with moderate wealth, may I hold fast.
492CHORUS: Ye haunts of Pan, and rocks hard by the grots of Macrae,
495where Agraulos’ daughters three trip it lightly o’er the green grass-lawns before the shrine of Pallas, to the music of the piper’s varied note,
500what time thou, Pan, art piping in those caves of thine, where a maiden once that had a child by Phoebus, unhappy mother! exposed her babe, forced issue of her woful wooing,
505for birds to tear and beasts to rend, a bloody banquet! Never have I seen it told in woven tale or legend that children born to gods by daughters of earth have any share in bliss.
510ION: Attendant maids, that watch and wait your mistress here at the steps of the temple fragrant with incense, say, hath Xuthus already left the holy tripod and the sanctuary, or doth he still abide within to ask yet further of his childlessness?
514CHORUS: He is still in the temple, sir, nor hath he passed this threshold yet.
515But hark! I hear a footstep at the outlet of the door, and lo! thou mayst see my master this moment coming out.
517XUTHUS: All hail! my son; that word suits well as my first greeting to thee.
518ION: ’Tis well with me; do but restrain thyself, and then both of us will be happy.
Part 9
519XUTHUS: Give me thy hand to grasp, thy body to embrace.
520ION: Art thou in thy senses, sir, or hath some spiteful god reft thee of them?
521XUTHUS: I am in my senses, for I have found what I hold most dear, and am eager to show my love.
522ION: Cease! touch me not, nor tear these garlands of the god!
523XUTHUS: I will embrace thee, for I am not seizing what is not my own, but only finding my own that I love full well.
524ION: Hands off! or thou shalt feel an arrow pierce thy ribs.
525XUTHUS: Why dost thou shun me, now that thou findest in me thy nearest and dearest?
526ION: I am not fond of schooling boors and crazy strangers.
527XUTHUS: Kill me, burn me, if thou wilt; for, if thou dost, thou wilt be thy father’s murderer.
528ION: Thou my father, indeed i Oh! is not news like this enough to make me laugh?
529XUTHUS: Not so; my tale, as it proceeds, will prove to thee what I assert.
530ION: Pray, what hast thou to tell me?
530bXUTHUS: That I am thy own father, and thou my very child.
531ION: Who says so?
531bXUTHUS: Loxias, who gave thee nurture, though thou wert my son.
532ION: Thou art thy own witness.
532bXUTHUS: Nay, I have learnt the answer of the god.
533ION: Thou art mistaken in the dark riddle thou hast heard.
533bXUTHUS: It seems then I do not hear aright.
534ION: What said Phoebus?
Part 10
534bXUTHUS: That the man who met me—
535ION: When and where?
535bXUTHUS: As I came forth from the god’s temple—
536ION: Well! what should happen to him?
536bXUTHUS: Should be my own true son.
537ION: Thy own true son, or a gift from others?
537bXUTHUS: A gift, but mine for all that.
538ION: Am I the first that thou didst meet?
538bXUTHUS: I have met no other, my son.
539ION: Whence came this piece of luck?
539bXUTHUS: To both of us alike it causes surprise.
540ION: Ah I but who was my mother?
540bXUTHUS: I cannot tell.
541ION: Did not Phoebus tell thee that?
541bXUTHUS: I was so pleased with this, I did not ask him that.
542ION: I must have sprung from mother earth.
542bXUTHUS: The ground brings forth no children.
543ION: How can I be thine?
543bXUTHUS: I know not; I refer it to the god.
544ION: Come, let us try another theme.
Part 11
544bXUTHUS: Better hold to this, my son.
545ION: Didst thou e’er indulge in illicit amours?
545bXUTHUS: Yes, in the folly of youth.
546ION: Ere thou didst win Erechtheus’ daughter?
546bXUTHUS: Never since.
547ION: Could it be, then, thou didst beget me?
547bXUTHUS: The time coincides therewith.
548ION: In that case, how came I hither?
548bXUTHUS: That puzzles me.
549ION: After that long journey too?
549bXUTHUS: That, too, perplexes me.
550ION: Didst thou in days gone by come to the Pythian rock?
550bXUTHUS: Yes, to join in the mystic rites of Bacchus.
551ION: Didst thou lodge with one of the public hosts?
551bXUTHUS: With one who at Delphi—
552ION: Initiated thee? or what is it thou sayest?
552bXUTHUS: Among the frantic votaries of Bacchus.
553ION: Wert thou sober, or in thy cups?
553bXUTHUS: I had indulged in the pleasures of the wine-cup.
554ION: That is just the history of my birth.
Part 12
554bXUTHUS: Fate hath discovered thee, my son.
555ION: How came I to the temple?
555bXUTHUS: Maybe the maid exposed thee.
556ION: I have escaped the shame of slavish birth.
556bXUTHUS: Acknowledge then thy father, my son.
557ION: It is not right that I should mistrust the god.
557bXUTHUS: Thou art right there.
558ION: What more can I desire—
558bXUTHUS: Thine eyes now open to the sights they should.
559ION: Than from a son of Zeus to spring?
559bXUTHUS: Which is indeed thy lot.
560ION: May I embrace the author of my being?
560bXUTHUS: Aye, put thy trust in the god.
561ION: Hail to thee, father mine.
561bXUTHUS: With joy that title I accept.
562ION: This day—
562bXUTHUS: Hath made me blest.
563ION: Ah, mother dear! shall I ever see thee too? Now more than ever do I long to gaze upon thee, whoe’er thou art.
565But thou perhaps art dead, and I shall never have the chance.
566CHORUS: We share the good luck of thy house; but still I could have wished my mistress too, and Erechtheus’ line, had been blest with children.
569XUTHUS: My son, albeit the god hath for thy discovery brought his oracle
570to a true issue, and united thee to me, while thou, too, hast found what most thou dost desire, till now unconscious of it; still, as touching this anxiety so proper in thee, I feel an equal yearning that thou, my child, mayst find thy mother, and I the wife that bare thee unto me.
575Maybe we shall discover this, if we leave it to time. But now leave the courts of the god, and this homeless life of thine, and come to Athens, in accordance with thy fathers wishes, for there his happy realm and bounteous wealth await thee; nor shalt thou
580be taunted with base origin and poverty to boot, because in one of these respects thou something lackest, but thou shalt be renowned alike for birth and wealth. Art silent? why dost fix thy eyes upon the ground? Thou art lost in thought, and by this sudden change from thy former cheerfulness, thou strikest thy father with dismay.
Part 13
585ION: Things assume a different form according as we see them before us, or far off. I am glad at what has happened, since I have found in thee a father; but hear me on some points which I am now deciding.
590Athens, I am told,—that glorious city of a native race,—owns no aliens; in which case I shall force my entrance there under a twofold disadvantage, as an alien’s son and base-born as I am. Branded with this reproach, while as yet I am unsupported, I shall get the name of a mere nobody, a son of nobodies;
595and if I win my way to the highest place in the state, and seek to be some one, I shall be hated by those who have no influence, for superiority is galling; while ’mongst men of worth who could show their wisdom, but are silent, and take no interest in politics,
600I shall incur ridicule and be thought a fool for not keeping quiet in such a fault-finding city. Again, if I win a name amongst the men of mark who are engaged in politics, still more will jealous votes bar my progress; for thus, father, is it ever wont to be;
605they who have the city’s ear, and have already made their mark, are most bitter against all rivals.
607Again, if I, a stranger, come to a home that knows me not, and to that childless wife who before had thee as partner in her sorrow, but now
610will feel the bitterness of having to bear her fortune all alone,—how, I ask, shall I not fairly earn her hatred, when I take my stand beside thee; while she, still childless, sees thy dear pledge with bitter eyes; and then thou have to choose between deserting me and regarding her,
615or honouring me and utterly confounding thy home? How many a murder, and death by deadly drugs have wives devised for husbands! Besides, I pity that wife of thine, father, with her childless old age beginning; she little deserves
620to pine in barrenness, a daughter of a noble race. That princely state we fondly praise is pleasant to the eye; but yet in its mansions sorrow lurks; for who is happy, or by fortune blest, that has to live his life in fear of violence with many a sidelong glance?
625Rather would I live among the common folk, and taste their bliss, than be a tyrant who delights in making evil men his friends, and hates the good, in terror of his life. Perchance thou wilt tell me, Gold outweighs all these evils,
630and wealth is sweet. I have no wish to be abused for holding tightly to my pelf, nor yet to have the trouble of it. Be mine a moderate fortune free from annoyance! Now hear the blessings, father, that here were mine; first, leisure, man’s chiefest joy,
635with but moderate trouble; no villain ever drove me from my path, and that is a grievance hard to bear, to make room and give way to sorry knaves. My duty was to pray unto the gods, or with mortal men converse, a minister to their joys, not to their Sorrows.
640And I was ever dismissing one batch of guests, while another took their place, so that I was always welcome from the charm of novelty. That honesty which men must pray for, even against their will, custom and nature did conspire to plant in me in the sight of Phoebus. Now when I think on this,
645I deem that I am better here than there, father. So let me live on here, for ’tis an equal charm to joy in high estate, or in a humble fortune find a pleasure.
648CHORUS: Well said! if only those I love find their happiness in thy statement of the case.
650XUTHUS: Cease such idle talk, and learn to be happy; for on that spot where I discovered thee, my son, will I begin the rites, since I have chanced on the general banquet, open to all comers, and I will offer thy birth sacrifice which aforetime I left undone. And now will I bring thee to the banquet as my guest and rejoice thy heart,
655and take thee to the Athenian land as a visitor forsooth, not as my own son. For I will not grieve my wife in her childless sorrow by my good fortune. But in time will I seize a happy moment
660and prevail on her to let thee wield my sceptre o’er the realm. Thy name shall be Ion, in accordance with what happened, for that thou wert the first to cross my path as I came forth from Apollo’s sanctuary. Go, gather every friend thou hast, and with them make merry o’er the flesh of sacrifice,
665on the eve of thy departure from the town of Delphi. On you, ye handmaids, silence I enjoin, for, if ye say one word to my wife, death awaits you.
668ION: Well, I will go; one thing my fortune lacks, for if I find not her that gave me birth, life is no life to me, my father;
670and, if I may make the prayer, Oh may that mother be a daughter of Athens! that from-her I may inherit freedom of speech. For if a stranger settle in a city free from aliens, e’en though in name he be a citizen,
675yet doth he find him-setf tongue-tied and debarred from open utterance.
676CHORUS: Weeping and lamentation and the beginning of mourning I foresee, when my mistress shall see her lord blest with a son,
680while she is childless and forlorn. What was this oracle thou didst vouchsafe, prophetic son of Latona? Whence came this boy, thy foster-child who lingers in thy temple? who was his mother?
685I like not thy oracle; I fear there is some treachery. In terror I await the issue of this chance;
690for strange are these tidings and strange it is that the god declares them to me. There is guile connected with this waif’s fortune. All must allow that.
695CHORUS: Shall we, good friends, throw off disguise and tell our mistress this story about her husband in whom her all was centred and whose hopes, poor lady, she once shared? But now in misery is she plunged, while he enjoys the smiles of fortune;
700to hoary eld she drifteth fast, while he, her lord, pays no regard to his loved ones,—the wretch, who came an alien to her house to share great wealth and failed to guard her fortunes! Perdition catch this traitor to my lady!
705never may he succeed in offering to the gods upon their blazing altar a hallowed cake with flames that augur well! He shall know to his cost my regard
710for my mistress. Now are sire and new-found son bent on the approaching feast.
714CHORUS: Ho! ye peaks of Parnassus
715that rear your rocky heads to heaven, where Bacchus with uplifted torch of blazing pine bounds nimbly amid his bacchanals, that range by night! Never to my city come this boy!
720let him die and leave his young life as it dawns! For should our city fall on evil days, this bringing-in of strangers would supply it with a reason. Enough, enough for us Erechtheus’ line that erst held sway!
725CREUSA: Aged retainer of my father Erechtheus while yet he lived and saw the light of day, mount to the god’s prophetic shrine that thou mayst share my gladness, if haply Loxias, great king, vouchsafe an answer touching my hopes of offspring;
730for sweet it is to share with friends prosperity, and sweet likewise to see a friendly face if any ill betide,—which God forbid! As thou of yore didst tend my sire, so now, thy mistress though I am, I take his place in tending thee.
735OLD SERVANT: Daughter, thy manners bear good witness still to thy noble lineage; thou hast never brought shame upon those ancestors of thine, the children of the soil. A hand, I prithee, to the shrine! a hand to lean upon!’Tis a steep path thither, truly;
740but lend thy aid to guide my steps and make me young again.
741CREUSA: Come follow then, and look where thou art treading.
742OLD SERVANT: Behold! though my steps loiter, my thoughts take wings.
743CREUSA: Lean on thy staff as thou climbest this winding path.
744OLD SERVANT: Even this staff is a blind guide when I myself can scarcely see.
745CREUSA: True, but do not yield through fatigue.
746OLD SERVANT: Never willingly, but I am not master of that which is mine no more.
747CREUSA: Maidens mine, my trusty servants at the loom and web, declare to me how my lord hath fared as touching the question of offspring which brought us hither:
750for if ye give me good news, ye will cause joy to a mistress who will not prove faithless to her word.
752CHORUS: O fortune!
753OLD SERVANT: This prelude to your speech is unlucky.
754CHORUS: Woe is me!
755OLD SERVANT: Can it be that the oracles delivered to my master wound me at all?
Part 14
756CHORUS: Enough! why have aught to do with that which brings down death?
757CREUSA: What means this piteous strain? wherefore this alarm?
758CHORUS: Are we to speak or keep silence? What shall we do?
759CREUSA: Speak; for thou hast somewhat to tell that touches me.
760CHORUS: Then speak I will, though twice to die were mine. O mistress mine! never shalt thou hold a babe within thy arms or clasp him to thy breast.
762aCREUSA: Ah me! would I were dead!
763OLD SERVANT: My daughter!
763bCREUSA: O woe is me for my calamity! Mine is a heritage of suffering and woe that poisons life, good friends.
765OLD SERVANT: Ah, my child, ’tis death to us!
765bCREUSA: Ah me! ah me! grief drives its weapon through this heart of mine.
769OLD SERVANT: Stay thy lamentations.
769bCREUSA: Nay, but sorrow lodges here.
770OLD SERVANT: Till we learn—
770bCREUSA: Ah, what further news is there for me?
771OLD SERVANT: Whether our master is in the same plight and shares thy misfortune, or thou art alone in thy misery.
774CHORUS: On him, old sir, Loxias hath bestowed a son,
775and he is enjoying his good fortune apart from her.
776CREUSA: Herein hast thou declared a further evil crowning all, a grief for me to mourn.
778OLD SERVANT: The child of whom thou speakest—is he some woman’s destined babe, or did the god declare the fate of one already born?
780CHORUS: A youth already born and grown to man’s estate doth Phoebus give to him; for I was there myself.
782CREUSA: What sayest thou? nor tongue nor lip should speak the word thou tellest me.
Part 15
785OLD SERVANT: And me. But declare more clearly how this oracle is finding its fulfilment, and say who is the child.
787CHORUS: Whomso thy husband first should meet as he issued from the shrine, him the god gave him for his son.
789CREUSA: Ah me! my fate, it seems, has doomed me to a childless
790life, and all forlorn am I to dwell in ray halls, without an heir.
792OLD SERVANT: To whom did the oracle refer? whom did our poor lady’s husband meet? how and where did he see him?
794CHORUS: Dear mistress mine, dost know that youth
795that was sweeping yonder shrine? He is that son.
796CREUSA: Oh! for wings to cleave the liquid air beyond the land of Hellas, away to the western stars, so keen the anguish of my soul, my friends!
800OLD SERVANT: Dost know the name his father gave to him, or is that left as yet unsettled and unsaid?
802CHORUS: He called him Ion, because he was the first to cross his path.
803OLD SERVANT: Who is his mother?
803bCHORUS: That I cannot say. But,—to tell thee all I know, old sir,—
805her lord is gone, with furtive step, into the hallowed tent, there to offer on this child’s behalf such gifts and victims as are offered for a birth, and with his new-found son to celebrate the feast.
808OLD SERVANT: Mistress mine, we are betrayed by thy husband, fellow-sufferers thou and I; ’tis a deep-laid plot to outrage us
810and drive us from Erechtheus’ halls. And this I say not from any hatred of thy lord but because I bear thee more love than him; for he, after coming as a stranger to thy city and thy home, and wedding thee, and of thy heritage taking full possession,
815has been detected in a secret marriage with another woman, by whom he hath children. His secret will I now disclose; when he found thee barren, he was not content to share with thee thy hard lot, but took to himself a slave to be his stealthy paramour
820and thus begat a son, whom he sent abroad, giving him to some Delphian maid to nurse; and, to escape detection, the child was dedicated to the god and reared in his temple. But when he heard his boy was grown to manhood, he persuaded thee to come hither to inquire about thy childless state.
825And after this, ’twas not the god that lied, but thy husband, who long had been rearing the child, and he it was that wove this tissue of falsehood, intending, if he were detected, to refer it to the god, whereas if he escaped exposure, to repel all odium, he meant to vest the sovereignty in this son of his.
830Likewise he devised anew his name, coined to suit the circumstances, Ion, because, as he asserts, he met him on his way.
832CHORUS: Ah! how I ever hate the wicked
835who plot unrighteousness and then cunningly trick it out. Far rather would I have a virtuous friend of no great intellect than a knave of subtler wit.
836OLD SERVANT: Of all thy wretched fate this will be the crowning sorrow, the bringing to thy house to be its lord some slave-girl’s child, whose mother is unknown, himself of no account. For this evil had been to itself confined,
840had he persuaded thee, pleading thy childlessness, to let him establish in the house some high-born mother’s son; or if this had displeased thee, he ought to have sought a daughter of Aeolus in marriage. Wherefore must thou now put thy woman’s wit to work; either take the dagger, or by guile
845or poison slay thy husband and his son, ere they deal out death to thee; since if thou spare him, thou wilt lose thy own life; for when two foes meet beneath one roof, one or the other must rue it.
850Myself too am ready to share this labour with thee, and to help destroy the child when I have made my way into the chamber where he is furnishing the feast, and so repaying my masters for my maintenance I am willing either to die or still behold the light of life. ’Tis but a single thing that brands the slave with shame—
855his name; in all else no upright slave is a whit worse than freeborn men.
857CHORUS: I too, beloved mistress, am ready to share thy fate, be it death or victory.
859CREUSA: Ah! my suffering soul! how am I to keep silence?
860Am I to disclose the secrets of my love and lose all claim to modesty? What is there to keep me back any longer? With whom have I to pit myself in virtue’s lists? Hath not my husband proved untrue?
865Home and children, both are torn from me; all hope is dead; I have not realized my wish to set the matter straight, by hushing up my former union and saying naught about my son of sorrow.
870No! by the starry seat of Zeus, by her whose home is on my rocks, and by the hallowed strand of Triton’s mere with brimming flood, I will no more conceal my love; for if
875I can lift that burden from my breast I shall rest easier. With tears my eyes are streaming and my heart is wrung with anguish for the treacherous counsels both of men and gods,—traitors they! as I will show,
880ungrateful traitors to their loves!
881O! thou who dost awake that tuneful lyre with seven strings till to its sweet note of music the lifeless pegs of wild ox-hom resound again,
885thou child of Latona, to yon 293 bright orb of thine will I publish thy reproach. Yes, I saw thee come, the glint of gold upon thy locks, as I was gathering in my folded robe the saffron blooms
890that blazed like flowers of gold; and by my lily wrist didst thou catch me and ledst me to the cavern’s bed, what time I cried aloud upon my mother’s name,—thou a god
895to mate with me in shameless wise to pleasure lady Cypris! Then to my sorrow I bore thee a son, whom, though anguish thrilled my mother’s breast, I cast upon that bed of thine,
900where thou didst join in woful wedlock this unhappy maid. Ah! woe is me! that poor babe I bare thee is now no more; winged fowls have tom and devoured him,
905but thou art gaily carolling unto thy lyre some song of joy.
907Hark! thou son of Latona, to thee I call, for that thou dispensest warnings; there at thy golden throne
910on earth’s centre planted will I proclaim a word into thy ear. O! thou wicked bridegroom who art bringing to my husband’s house an heir, though from him thou hast received no boon;
916while that child of thine and mine hath died unrecognized, a prey to carrion birds, his mother’s swaddling-clothes all lost. Delos hates thee now, thy bay-tree loves thee not,
920whose branches sprout beside the tufted palm, where in holy throes Latona, big with child by Zeus, gave birth to thee.
923CHORUS: Ah me! what store of sorrows is here disclosed, enough to draw a tear from every eye!
925OLD SERVANT: Daughter, with pity am I filled as a gaze upon thy face; my reason leaves me; for just as I am striving to lighten my spirit of its sea of troubles, comes another wave astern and catches me by reason of thy words; for no sooner hadst thou uttered this tale of present troubles
930than thou didst turn aside into a fresh a track of other woes. What is it thou sayest? What charge against Apollo dost thou bring? What child is this thou dost assert that thou didst bear? Where was it in the city that thou didst expose him, for beasts to rejoice o’er his burial? Tell me once again.
934CREUSA: Old friend, although to meet thine eye, I am ashamed, yet will I tell thee.
935OLD SERVANT: Full well I know how to lend my friends a generous sympathy.
936CREUSA: Then hearken; dost know a cave toward the north of Cecrops’ rock, that we call Macrae?
Part 16
938OLD SERVANT: I know it; there is the shrine of Pan, and his altar hard by.
939CREUSA: That was the scene of my dire conflict.
940OLD SERVANT: What conflict? see how my tears start forth to meet thy words.
941CREUSA: Phoebus forced me to a woful marriage.
942OLD SERVANT: Was it then this, my daughter, that I noticed myself?
943CREUSA: I know not; but I will tell thee if thou speak the truth.
944OLD SERVANT: At the time thou wert mourning in secret some hidden complaint?
945CREUSA: Yes, ’twas then this trouble happened, which now I am declaring to thee.
946OLD SERVANT: How then didst conceal thy union with Apollo?
947CREUSA: I bore a child; hear me patiently, old friend.
948OLD SERVANT: Where? and who helped thy travail? or didst thou labour all alone?
949CREUSA: All alone, in the cave where I became a wife.
950OLD SERVANT: Where is the child? that thou mayst cease thy childless state.
951CREUSA: Dead, old friend, to beasts exposed.
952OLD SERVANT: Dead? did Apollo, evil god, no help afford?
953CREUSA: None; my boy is in the halls of Hades.
954OLD SERVANT: Who then exposed him? surely not thyself.
955CREUSA: Myself, when ’neath the gloom of night I had wrapped him in my robe.
956OLD SERVANT: Did no one share thy secret of the babe’s exposure?
957CREUSA: Ill-fortune and secrecy alone.
Part 17
958OLD SERVANT: How couldst thou in the cavern leave thy babe?
959CREUSA: Ah! how? but still I did, with many a word of pity uttered o’er him.
960OLD SERVANT: Oh for thy hard heart! Oh for the god’s, more hard than thine!
961CREUSA: Hadst thou but seen the babe stretch forth his hands to me!
962OLD SERVANT: To find thy mother’s breast, to nestle in thy arms?
963CREUSA: By being kept therefrom he suffered grievous wrong from me.
964OLD SERVANT: How earnest thou to think of casting forth thy babe?
965CREUSA: Methought the god would save his own begotten child.
966OLD SERVANT: Ah me! what storms assail thy family’s prosperity!
967CREUSA: Why weepest thou, old man, with head close-veiled?
968OLD SERVANT: To see the sorrows of thy sire and thee.
969CREUSA: Such is our mortal life; naught abideth in one stay.
970OLD SERVANT: Daughter, let us cease to dwell on themes of woe.
971CREUSA: What must I do? Misfortune leaves us helpless.
972OLD SERVANT: Avenge thee on the god who first did injure thee.
973CREUSA: How can I, weak mortal as I am, outrun those mightier powers?
974OLD SERVANT: Set fire to Apollo’s awful sanctuary.
975CREUSA: I am afraid; my present sorrows are enough for me.
976OLD SERVANT: Then what thou canst, that dare—thy husband’s death.
977CREUSA: Nay, I do respect his former love in the days when he was good and true.
Part 18
978OLD SERVANT: At least, then, slay the boy who hath appeared to supplant thee.
979CREUSA: How can I? would it were possible! how I wish it were!
980OLD SERVANT: Arm thy followers with daggers.
981CREUSA: I will about it; but where is the deed to be done?
982OLD SERVANT: In the sacred tent, where he is feasting his friends.
983CREUSA: The murder will be too public, and slaves are poor support.
984OLD SERVANT: Ah! thou art turning coward. Devise some scheme thyself.
985CREUSA: Well, I too have subtle plans that cannot fail.
986OLD SERVANT: If both conditions they fulfil, I will assist thee.
987CREUSA: Hearken then; knowest thou the battle of the earth-born men?
988OLD SERVANT: Surely; the fight at Phlegra waged by giants against the gods.
989CREUSA: There Earth brought Gorgon forth, dreadful prodigy.
990OLD SERVANT: To aid her sons maybe, and cause the gods hard toil?
991CREUSA: Yea, and Pallas, daughter of Zeus, slew the monster.
992OLD SERVANT: What savage form had it assumed?
993CREUSA: A breast-plate of vipers fenced its body.
994OLD SERVANT: Is this the tale I heard in days of yore?
995CREUSA: That Athena wears its skin upon her corslet.
996OLD SERVANT: Is it this that Pallas wears, called by men her aegis?
997CREUSA: This was the name it received, that day she came to do battle for the gods.
Part 19
998OLD SERVANT: How, daughter, can this harm thy enemies?
999CREUSA: Hast heard of Erichthonius, or no? of course thou hast.
1000OLD SERVANT: Him whom Earth produced, the founder of thy race?
1001CREUSA: To him whilst yet a babe did Pallas give—
1002OLD SERVANT: Ha! what? thou hast something yet to add?
1003CREUSA: Two drops of Gorgon’s blood.
1004OLD SERVANT: What power could they exert on the nature of a human creature?
1005CREUSA: The one with death is fraught, the other cures disease.
1006OLD SERVANT: What held them when she tied them to the child’s body?
1007CREUSA: With links of gold she fastened them; this to my sire did Erichthonius give.
1008OLD SERVANT: And at his death it came to thee?
1009CREUSA: Yea, and here at my wrist I wear it.
1010OLD SERVANT: How works the spell of this double gift of Pallas?
1011CREUSA: Each drop of gore which trickled from the hollow vein—
1012OLD SERVANT: What purpose does it serve? what virtue does it carry?
1013CREUSA: Wards off disease, and nourishes man’s life.
1014OLD SERVANT: What doth that second drop effect, of which thou madest mention?
1015CREUSA: It kills, for it is venom from the Gorgon’s snakes.
1016OLD SERVANT: Dost thou carry this charm mixed in one phial, or separate?
1017CREUSA: Separate; for good is no companion for evil.
Part 20
1018OLD SERVANT: Daughter dear, thou art fully armed with all thou needest.
1019CREUSA: By this must the boy die, and thou must do the deadly deed.
1020OLD SERVANT: How and where? thine it is to speak, and mine to dare and do.
1021CREUSA: In Athens, when to my house he comes.
1022OLD SERVANT: That is not wisely said; I may object to thy plan as thou to mine.
1023CREUSA: How so? Hast thou the same mistrust that I experience?
1024OLD SERVANT: Thou wilt get the credit of his death, although thou slay him not.
1025CREUSA: True; men say stepdames are jealous of their husband’s children.
1026OLD SERVANT: Kill him here then, that so thou mayst deny the murder.
1027CREUSA: Well, thus I do anticipate the pleasure.
1028OLD SERVANT: Yea, and thou wilt from thy husband keep the very secret he would keep from thee.
1029CREUSA: Dost know then what to do? Take from my arm
1030this golden bracelet, Athena’s gift, some ancient craftsman’s work, and seek the spot where my lord is offering secret sacrifice; then when their feasting is o’er and they are about to pour drink-offering to the gods, take this phial in thy robe and pour it into the young man’s goblet;
1035who thinks to lord it o’er my house. And if once it pass his lips, never shall he come to glorious Athens, but here abide, of life bereft.
1039OLD SERVANT: Go thou within the house of our public hosts;
1040I the while will set about my appointed task. On! aged foot, grow young again in action, for all that time saith no to thee. Go, aid thy mistress against her enemy, help slay and drag him from her house.
1045’Tis well to honour piety in the hour of fortune, but when thou wouldst harm thy foe, no law doth block thy path.
1048CHORUS: Daughter of Demeter, goddess of highways, queen as thou art of haunting powers of darkness,
1050oh! guide as well the hand that fills by day a cup of death, against those to whom my revered mistress is sending a philtre of the gore that dripped from hellish Gorgon’s severed head,
1055yea, ’gainst him who would obtrude upon the halls of the Erechthidae. Never may alien, from alien stock, lord it o’er my city,
1060no! none save noble Erechtheus’ sons!
1061CHORUS: For if this deadly deed and my lady’s aims pass unfulfilled, and the right moment for her daring go by, and with it the hope which now sustains her, either will she seize the whetted knife
1065or fasten the noose about her neck, and by ending one sorrow by another will go down to other phases of existence. For never will that daughter of a noble line,
1070while life is hers, endure within the sunshine of her eyes the sight of alien rulers in her halls.
1074CHORUS: I blush for that god of song,
1075if this stranger is to witness the torch-dance, that heralds in the twentieth dawn, around Callichorus’ fair springs, a sleepless votary in midnight revels, what time the star-lit firmament of Zeus,
1080the moon, and Nereus’ fifty daughters, that trip it lightly o’er the sea and the eternal rivers’ tides, join the dance in honour
1085of the maiden with the crown of gold and her majestic mother; where this vagabond, by Phoebus favoured, thinks to reign, entering into other men’s hard toil.
1090CHORUS: Look to it, all ye bards, who, in malicious strains, expose our amours and unholy bonds of lawless love; see how far our
1095virtue surpasses man’s disloyalty. Change the burden of your song and keep your spiteful verse to brand man’s faithlessness. For this scion of the stock of Zeus
1100shows himself a heedless wight, denying to the mistress of his halls the lot of mutual offspring, and, paying all his court to some strange love,
1105hath gotten him a bastard son.
1106SERVANT: Ladies of another land, where may I find your mistress, daughter of Erechtheus? For I have searched each nook and corner of this town, and cannot find her.
1109CHORUS: What news, my fellow-thrall? why that hurried gait? what tidings bringest thou?
1111SERVANT: I am pursued; the rulers of this land are seeking her to stone her to death.
Part 21
1113CHORUS: Alas, what is thy tale? say not we are detected in our secret plot for murdering the boy?
1115SERVANT: Thou hast guessed aright; nor wilt thou be the last to share the trouble.
1116CHORUS: How was the hidden scheme laid bare?
1117SERVANT: The god found means to master wrong with right, unwilling to see his shrine polluted.
1119CHORUS: How so? I do conjure thee, tell us all.
1120For if to die or yet to live be ours, ’twere sweeter so, when we know all.
1122SERVANT: Soon as Xuthus, husband of Creusa, had left the god’s prophetic shrine, taking with him his new-found son, to hold the feast and sacrifice that he designed to offer to the gods,
1125himself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill;
1130and if I remain long time away after I have sacrificed to the gods of thy birth, let the feast be spread for all friends present.
1132Therewith he took the heifers and went his way. Meantime his stripling son in solemn form set up with upright stays the tent, inclosed but not with walls,
1135taking good heed to guard it ’gainst the blazing midday sun, nor less against his westering beams, the limit of his course; an oblong space of five score feet he meted out ,
1140intending to invite all Delphi to the feast. Then from the temple-treasury tapestry he took and therewith made a shelter, wondrous sight to see. First o’er the roof-tree he threw a canopy of robes, an offering Heracles, the son of Zeus,
1145had brought unto the god from his Amazonian spoils. On them was broidered many a pictured scene, to wit, Heaven marshalling his host of stars upon the vaulted sky; there was the sun-god urging on his steeds toward his fiery goal, the bright star of evening at his heels.
1150Night too in sable robes went hurrying by, drawn by a single pair, and the stars did bear her company. Across the zenith a Pleiad sailed, and Orion too with falchion dight was there; above was the bear making his tail to turn upon the golden pole.
1155Up shot the moon’s full face, that parts the months in twain; there too the Hyades showed their unerring light to mariners; arid Dawn, that brings the morning back, was chasing the stars before her. Next on the sides he hung yet other tapestry;
1160barbarian ships bearing down on the fleet of Hellas; and monsters half-man, half-beast; the capture of the Thracian steeds; the hunting of savage stags and lions fierce; while at the entry Cecrops close to his daughters was wreathing his coils, an offering of some Athenian
1165votary; and in the midst of the banquet-hall he set goblets of gold, while a herald hasted and invited to the feast all citizens who would come. Then, when the tent was full, they decked themselves with garlands and took their fill
1170of the rich viands. Anon after they had put from them the pleasure of eating came an old man and stood in the midst, where his officious zeal provoked loud laughter among the guests; for he would draw from the drinking-pitchers water to wash the hands withal and
1175was wasting as incense the liquid myrrh, and in his charge he took the golden beakers, setting himself unasked to this office.
1177Now when they were come to the time for the flute-players and the general libation, cried out that aged servitor, Hence with these tiny cups! bring larger goblets,
1180that our guests may find a quicker route to joyousness. Thereon came servants bending ’neath the weight of goblets chased with silver and golden chalices; and that old man, as if to do his youthful lord a special service, chose out and offered to him a brimming bumper, when he had cast into the wine
1185that potent philtre which, men say, his mistress gave to him to end the young man’s days on earth; and no man knew of this; but just as he so lately found held in his hand the drink-offering, the others following suit, some servant there uttered a word of evil import;
1190whereat the stripling, as one who had been reared within the shrine amid reputed seers, deemed this an omen and bade them fill a fresh goblet, but that first drink-offering to the god he poured upon the ground and bade all others do the like. And silence stole upon them;
1195while we with water and Phoenician wine were filling high the sacred bowls. While thus we were busied, comes a flight of doves and settles in the tent, for these dwell fearlessly in the courts of Loxias. Soon as the guests had poured away the luscious juice, those thirsty birds did dip their beaks therein,
1200drawing it up into their feathered throats.
1201Now all the rest received no hurt from the god’s libation, but one that settled on the spot where the son newfound had poured his wine, no sooner had tasted thereof, than convulsions seized her feathered form and she went triad, and screaming aloud uttered
1205strange unwonted cries; and all the feasters gathered there marvelled to see the bird’s cruel agony, for she lay writhing in the toils of death, and her red claws relaxed their hold.
1207Forthwith the son, vouchsafed by oracles, bared his arm by casting off his cloak and stretched it out across the board
1210crying Who was it strove to slay me? Proclaim it, old sirrah, for thine was the officious zeal and thine the hand from which I took the cup. With that he caught the grey-beard by the arm and set to searching him that he might take the old man red-handed in the act.
1215So was he detected, and under strong constraint declared Creusa’s daring deed and all the trick of the poisoned draught. Forth rushed the young man, whom the oracle of Loxias to his sire assigned, taking with him the banqueters, and standing mid the Delphic nobles made harangue,
1220O! hallowed soil, a stranger woman, daughter of Erechtheus, seeks to poison me. And the lords of Delphi decreed by general vote that my mistress should be hurled from the rock to die, because she strove to slay the priest and compass his death in the temple.
1225So now is the whole city seeking her, who hath to her sorrow sped a hapless journey; for, coming to crave the boon of offspring from Phoebus, she hath lost her life and children too.
1229CHORUS: Ah me! I see no way at all to turn death’s
1230hand aside; all, all, ere this, is brought to light owing to that fatal draught of the wine-god’s juice mixed for death with drops of viper’s gore, quick to slay;
1235detected is our offering to the dead; for me my life must end in woe, while death by stoning waits my mistress. How can I escape? Shall I take wings and fly away, or creep beneath the darksome caverns of the earth,
1240striving to shun the doom of death by stoning? or shall I mount the car drawn by swiftest steeds, or embark upon a ship?
1244CHORUS: No man may hide his guilt, save when some
1245god of his own will steals him away. Ah! my poor mistress! what suffering now awaits thy soul? Must then our wish to work another harm end in our own discomfiture, as justice doth decree?
1250CREUSA: My trusty maids, the men of death are on my track; the vote of Delphi goes against me; they give me up to die.
1252CHORUS: Unhappy one! we know thy sad mischance, how thou art placed.
1253CREUSA: Oh! whither can I fly? for scarce had I the start of my pursuers from the house in my race for life; ’tis by stealth alone that I have thus far escaped my foes.
1255CHORUS: Where shouldst thou fly except to the altar?
1255bCREUSA: What good is that to me?
1256CHORUS: To slay a suppliant is forbidden.
1256bCREUSA: Aye, but the law has given me over to death.
1257CHORUS: Only if thou fall into their hands.
1257bCREUSA: Look! here they come, cruel champions of vengeance, eagerly brandishing their swords.
1258bCHORUS: Sit thee down upon the altar of burnt-offering! for if thou art slain there, thou wilt fix
1260upon thy murderers the stain of bloodguiltiness; but we must bear our fortune.
1261ION: O father Cephissus, with the bull-shaped head, what a viper is this thy child, or dragon with fiery eyes that dart a murderous gleam, in whose heart is throned incarnate daring,
1265noxious as those Gorgon drops of venom wherewith she sought to compass my death. Seize her, that the peaks of Parnassus may card the flowing tresses of her hair, for thence shall she be hurled headlong amid the rocks. My lucky star hath kept me
1270from going to Athens, there to fall beneath the power of a step-mother. For I have gauged thy feelings towards me—the full extent of thy bitter hostility—whilst yet amongst my friends; for hadst thou once shut me tip within thy house, my road to Hades’ halls had led direct from thence.
1275This altar shall not save thee, nor yet Apollo’s courts, for that pity thou implorest cries out more loudly for me and my mother, who, though absent in the flesh, is never in name far from me.
1280Behold this cursed woman, see the web of trickery she hath woven! yet comes she cowering to Apollo’s altar, thinking to escape the punishment of her misdeeds.
1282CREUSA: I warn thee not to slay me, both in my own name and in his at whose altar I am stationed.
Part 22
1284ION: What hast thou to do with Phoebus?
1285CREUSA: This body I devote unto that god to keep.
1286ION: And yet thou wert for poisoning his minister?
1287CREUSA: But thou wert not Apollo’s any longer, but thy father’s.
1288ION: Nay, I was his son, that is, in absence of a real father.
1289CREUSA: Thou wert so then; now ’tis I, not thou, who am Apollo’s.
1290ION: Well, thou art not guiltless now, whereas I was then.
1291CREUSA: I sought to slay thee as an enemy to my house.
1292ION: And yet I never invaded thy country, sword in hand.
1293CREUSA: Thou didst; and thou it was that wert casting a firebrand into the halls of Erechtheus.
1294ION: What sort of brand or flaming fire was it?
1295CREUSA: Thou didst design to seize my home against my will, and make it thine.
1296ION: What! when my father offered me a kingdom of his getting.
1297CREUSA: How had the sons of Aeolus any share in the realm of Pallas?
1298ION: Arms, not words, he brought to champion it.
1299CREUSA: No mere ally could enter into an inheritance in my land.
1300ION: And was it then from fear of consequences that thou didst try to slay me?
1301CREUSA: Yes, lest I should myself perish if thou wert spared.
1302ION: Doth thy childlessness make thee envious that my father found me?
1303CREUSA: And thou, wilt thou rob the childless of her home?
Part 23
1304ION: Had I then no share at all in my father’s heritage?
1305CREUSA: All that his sword and shield had won was thine, and thine alone.
1306ION: Quit the altar and sanctuary built for gods.
1307CREUSA: Go bid thy own mother, wherever she is, do that.
1308ION: Shalt thou escape all punishment, after trying to kill me?
1309CREUSA: Not if thou choose to butcher me within this shrine.
1310ION: What joy can it give thee to be slain amid the sacred wreaths?
1311CREUSA: There is one whom I shall grieve of those who have grieved me.
1312ION: Oh! ’tis passing strange how badly the deity hath enacted laws for mortal men, contrary to all sound judgment; for instance, they should ne’er have suffered impious men to sit at their altars,
1315but should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success.
1320PYTHIAN PRIESTESS: Refrain thyself, my son; for I, the priestess of Phoebus, chosen from all the maids of Delphi in accordance with the tripod’s ancient rite, have left that prophetic seat, and am passing o’er this threshold.
1324ION: Hail to thee, dear mother mine,—mother, though thou didst not give me birth.
1325PYTHIAN PRIESTESS: Yes, so have I ever been called, and the title causes me no regret.
1326ION: Hast heard how this woman plotted my death?
1327PYTHIAN PRIESTESS: I have; thou, too, art wrong because of thy harshness.
1328ION: Am I not to pay back murderers in their coin?
1329PYTHIAN PRIESTESS: Wives ever hate the children of a former marriage.
1330ION: As I hate step-dames for their evil treatment of me.
1331PYTHIAN PRIESTESS: Do not so; but leaving, as thou art, the shrine, and setting forth for thy country—
1332ION: What then wouldst thou advise me do?
1333PYTHIAN PRIESTESS: With clean hands seek Athens, attended by good omens.
Part 24
1334ION: Surely any man hath clean hands who slays his enemies.
1335PYTHIAN PRIESTESS: Do not thou do this; but take the counsel that I have for thee.
1336ION: Say on; whate’er thou say’st will be prompted by thy good will.
1337PYTHIAN PRIESTESS: Dost see this basket that I carry in my arms?
1338ION: An ancient ark with chaplets crowned.
1339PYTHIAN PRIESTESS: Herein I found thee long ago, a newborn babe.
1340ION: What sayest thou? there is novelty in the story thou art introducing.
1341PYTHIAN PRIESTESS: Yea, for I was keeping these relics a secret, but now I show them.
1342ION: How earnest thou to hide them on that day, now long ago, when thou didst find me?
1343PYTHIAN PRIESTESS: The god wished to have thee as his servant in his courts.
1344ION: Does he no longer wish it? How am I to know this?
1345PYTHIAN PRIESTESS: By declaring to thee thy sire, he dismisses thee from this land.
1346ION: Is it by his command thou keepest these relics, or why?
1347PYTHIAN PRIESTESS: Loxias put in my heart that day—
1348ION: What purpose? Oh! speak, finish thy story.
1349PYTHIAN PRIESTESS: To preserve what I had found until the present time.
1350ION: What weal or woe doth this import to me?
1351PYTHIAN PRIESTESS: Herein were laid the swaddling-clothes in which thou wert enwrapped.
1352ION: These relics thou art producing may help me to find my mother.
1353PYTHIAN PRIESTESS: Yes, for now the deity so wills it, though not before.
Part 25
1354ION: Hail! thou day of visions blest to me!
1355PYTHIAN PRIESTESS: Take then the relics and seek thy mother diligently.
1356And when thou hast traversed Asia and the bounds of Europe,
1357thou wilt learn this for thyself; for the god’s sake I reared thee, my child, and now to thee do I entrust these relics, which he willed that I should take
1360into my safe keeping, without being bidden; why he willed it I cannot tell thee. For no living soul wist that I had them in my possession, nor yet their hiding-place. And now farewell! as a mother might her child, so I greet thee. The starting-point of thy inquiry for thy mother must be this;
1365first, was it a Delphian maid that gave birth to thee, and exposed thee in this temple; next, was it a daughter of Hellas at all? That is all that I and Phoebus, who shares in thy lot, can do for thee. [Exit Pythian Priestess.
1369ION: Ah me! the tears stream from my eyes
1370when I think of the day my mother bore me, as the fruit of her secret love, only to smuggle her babe away privily, without suckling it; nameless I led a servant’s life in the courts of the god. His service truly was kindly, yet was my fortune
1375heavy; for just when I ought to have lain softly in a mother’s arms, tasting somewhat of the joys of life, was I deprived of a fond mother’s fostering care. Nor less is she a prey to sorrow that bare me, seeing she hath suffered the self-same pang in losing all the joy a son might bring.
1380Now will I take and bear this ark unto the god as an offering, that herein I may discover naught that I would rather not. For if haply my mother proves to be some slave-girl, ’twere worse to find her out than let her rest in silence. O! Phoebus, to thy temple do I dedicate this ark.
1385Yet why? this is to war against the god’s intention, who saved these tokens of my mother for my sake. I must undo the lid and bear the worst. For that which fate ordains, I may ne’er o’erstep. O! hallowed wreaths and fastenings,
1390that have kept so safe these relics dear to me; why, ah! why were ye hidden from me? Behold the covering of this rounded ark! No signs of age are here, owing to some miracle; decay hath not touched these chaplets; and yet ’tis long enough since these were stored away.
1395CREUSA: Ha! what unlooked-for sight is here?
1396ION: Peace, woman! now, as erst, thou art my enemy.
1397CREUSA: Silence is not for me. Bid me not be still; for lo! I see the ark wherein I did expose thee, my child, in days gone by, whilst yet a tender babe
1400. So now will I leave this altar, though death await me.
1402ION: Seize her; she is mad, springing thus from the shelter of the carved altar. Bind her arms.
1404CREUSA: Kill! spare not! for I to thee will cleave,
1405and to this ark, and all that is within it.
1406ION: Is not this monstrous? here am I laid claim to on a specious pretext.
1407CREUSA: Nay, nay, but as a friend art thou by friends now found.
1408ION: I a friend of thine! and wouldst thou, then, have slain me privily?
1409CREUSA: Thou art my child, if that is what a parent holds most dear.
1410ION: An end to thy web of falsehood! Right well will I convict thee.
1411CREUSA: My child, that is my aim; God grant I reach it!
1412ION: Is this ark empty, or hath it aught within?
1413CREUSA: Thy raiment wherein I exposed thee long ago.
1414ION: Wilt put a name thereto before thou see it?
1415CREUSA: Unless I describe it, I offer to die.
1416ION: Say on; there is something strange in this thy confidence.
1417CREUSA: Behold the robe my childish fingers wove.
Part 26
1418ION: Describe it; maidens weave many a pattern.
1419CREUSA: ’Tis not perfect, but a first lesson, as it were, in weaving.
1420ION: Describe its form; thou shalt not catch me thus.
1421CREUSA: A Gorgon figures in the centre of the warp.
1422ION: Great Zeus! what fate is this that dogs my steps?
1423CREUSA: ’Tis fringed with snakes like an aegis.
1424ION: Lo! ’tis the very robe; how true we find the voice of God!
1425CREUSA: Ah! woven work that erst my virgin shuttle wrought.
1426ION: Is there aught beside, or stays thy lucky guessing here?
1427CREUSA: There be serpents, too, with jaws of gold, an old-world symbol.
1428ION: Is that Athena’s gift, bidding her race grow up under their guardianship?
1429CREUSA: Yes, to copy our ancestor Erichthonius.
1430ION: What is their object? what the use of these golden gauds? pray, tell.
1431CREUSA: Necklaces for the new-born babe to wear, my child.
1432ION: Lo! here they lie. Yet would I know the third sign.
1433CREUSA: About thy brow I bound an olive-wreath that day, plucked from the tree Athena first made grow on her own rock.
1435If haply that is there, it hath not lost its verdure yet, but still is fresh, for it came from the stock that grows not old.
1437ION: Mother, dearest mother, with what rapture I behold thee, as on thy cheeks, that share my joy, I press my lips!
1439CREUSA: My son, light that in thy mother’s eye outshinest yonder sun,—
1440I know the god will pardon me,—in my arms I hold thee, whom I never hoped to find, for I thought thy home was in that nether world, among the ghosts with Queen Persephone.
1443ION: Ah, dear mother mine! within thy arms I rest, the dead now brought to light, and dead no more.
1445CREUSA: Hail, thou broad expanse of bright blue sky! What words can I find to utter my joy aloud? Whence comes to me such unexpected rapture? To what do I owe this bliss?
Part 27
1450ION: This is the last thing that ever would have occurred to me, mother, that I was thy child.
1452CREUSA: With fear I tremble still.
1453ION: Dost thou doubt my reality?
1453bCREUSA: Far from me had I banished these hopes. Whence, O whence, lady, didst thou take my babe
1455into thy arms? Who carried him to the courts of Loxias?
1456ION: ’Tis a miracle! Oh! may we for the rest of our career be happy, as we were hapless heretofore.
1458CREUSA: In tears wert thou brought forth, my child,
1460and with sorrow to thy mother didst thou leave her arms; but now I breathe again as I press my lips to thy cheek, in full enjoyment of happiness.
1462ION: Thy words express our mutual feelings.
1463CREUSA: No more am I of son and heir bereft; my house is stablished and my country hath a prince;
1465Erechtheus groweth young again; no longer is the house of the earth-born race plunged in gloom, but lifts its eyes unto the radiant sun.
1468ION: Mother mine, since my father too is here, let him share the joy I have brought to thee.
1470CREUSA: My child, my child, what sayst thou? How is my sin finding me out!
1472ION: What meanest thou?
1472aCREUSA: Thou art of a different, for different stock.
1473ION: Alas for me! Am I a bastard, then, bom in thy maiden days?
1474CREUSA: Nor nuptial torch nor dance,
1475my child, ushered in my wedding and thy birth.
1477ION: O mother, mother! whence do I draw my base origin?
1478CREUSA: Be witness she who slew the Gorgon,
1478bION: What meanest thou?
1479CREUSA: She that on my native rocks
1480makes the olive-clad hill her seat.
1481bION: Thy words to me are but as cunning riddles. I cannot read them.
1482CREUSA: Hard by the rock with nightingales melodious, Phoebus,
Part 28
1483bION: Why dost thou mention Phoebus?
1484CREUSA: Forced on me his secret love.
1485ION: Say on; for thy story will crown me with fame and fortune.
1486CREUSA: And as the tenth month came round I bore a child to Phoebus in secret.
1488ION: Oh! thy happy tidings, if thy story is true.
1489CREUSA: And about thee as swaddling-clothes I fastened this my maiden work,
1490the faulty efforts of my loom. But to my breast I never held thy lips, or suckled or washed thee with a mother’s care; but in a desert cave wert thou cast out
1495to die, for taloned kites to rend and feast upon.
1497ION: An awful deed! O mother!
1497bCREUSA: Fear held me captive, and I cast thy life away, my child;
1500I would, though loth, have slain thee too.
1500bION: Thou too wert all but slain by me most impiously.
1502CREUSA: O the horror of all I suffered then! O the horror of what is to follow now! To and fro
1505from bad to good we toss, though now the gale is shifting round. May it remain steady! the past brought sorrows enough; but now hath a fair breeze sprung up, my son, to waft us out of woe.
1510CHORUS: Let no man ever deem a thing past hoping for, when he turns an eye towards what is happening now.
1512ION: O Fortune! who ere now hast changed the lot of countless mortals first to grief, and then to joy again, to what a goal my life had come,
1515even to staining my hands with a mother’s blood and enduring sufferings ill-deserved! Ah well! may we not learn these truths daily in all that the bright sun embraces? O mother, in thee have I made a happy discovery, and from my point of view there is no fault to find with my birth;
1520but what remains I fain would speak to thee apart. Come hither, for I would say a word in thine ear, and o’er these matters cast the veil of silence. Bethink thee, mother, carefully; didst thou make the fatal slip, that maidens will, as touching secret amours,
1525and then upon the god wouldst foist the blame, in thy anxiety to escape the shame of my birth asserting that Phoebus is my sire, albeit the god was not the parent.
1528CREUSA: Nay, by our queen of Victory, Athena, that fought by Zeus, in days gone by, high on his car against the earth-born giants I swear,
1530no mortal is thy father, my son, but King Loxias himself who brought thee up.
1532ION: How then is it he gave his own child to another father, declaring that I was begotten of Xuthus?
1534CREUSA: Begotten he never said, but as a gift he doth bestow thee
1535his own son on him; for friend might give to friend even his own son to rule his house.
1537ION: Mother mine, this thought disturbs my breast, as well it may, whether the god speaks truth or gives an idle oracle.
1539CREUSA: Hear, then, my son, the thought that hath occurred to me;
1540Loxias out of kindness is establishing thee in a noble family, for hadst thou been called the god’s son, thou hadst never inherited a father’s home and name. How couldst thou, when I strove to hide my marriage with him and would have slain thee privily?
1545But he for thy interest is handing thee over to another father.
1546ION: Not thus lightly do I pursue the inquiry; nay, I will enter Apollo’s shrine and question him whether I am the child of a mortal sire or his own son. Ha! who is that hovering o’er the incense-smoking roof,
1550and showing to our gaze a heavenly face, bright as the sun? Let us fly, mother, that we see not sights divine, unless haply it is right we should.
1553ATHENA: Fly not! I am no foe ye seek to shun, but alike in Athens and this place your kindly friend.
1555’Tis I, Pallas, after whom your land is named, that am here, by Apollo sent in headlong haste; for he thought not fit to appear before you twain, lest his coming might provoke reproaches for the past; but me he sends to proclaim to you his words,
1560how that this is thy mother, and Apollo thy sire; while thyself he doth bestow, as seems him good, not indeed on him that begat thee, nay, but that he may bring thee to a house of high repute. For when this matter was brought to light, he devised a way of deliverance,
1565fearing that thou wouldst be slain by thy mother’s wiles and she by thine. Now it was King Apollo’s wish to keep this matter secret awhile, and then in Athens to acknowledge this lady as thy mother and thyself as the child of her and Phoebus. But to end the business and discharge his oracles for the god,
1570I bid you hearken; for such was my purpose in yoking my chariot-steeds.
1571Do thou, Creusa, take this stripling and to Cecrops’ land set forth; and there upon the monarch’s throne establish him, for from Erechtheus’ stock is he sprung, and therefore hath a right to rule that land of mine.
1575Through Hellas shall his fame extend; for his children,—four branches springing from one root,—shall give their names to the land and to the tribes of folk therein that dwell upon the rock I love. Teleona shall be the first; and next in order shall come
1580the Hopletes and Argades; and then the Aegicores, called after my aegis, shall form one tribe. And their children again shall in the time appointed found an island home amid the Cyclades and on the sea-coast, thereby strengthening my country;
1585for they shall dwell upon the shores of two continents, of Europe and of Asia, on either side the strait; and in honour of Ion’s name shall they be called Ionians and win them high renown. From Xuthus too and thee I see a common stock arise;
1590Dorus, whence the famous Dorian state will spring; and after him Achaeus in the land of Pelops; he shall lord it o’er the seaboard nigh to Rhium, and his folk, that bear his name, shall win the proud distinction of their leader’s title.
1595Thus in all hath Apollo rightly done; first did he deliver thee of thy babe without sickness, so that thy friends knew naught; and after thou didst bear this child and in swaddling-clothes hadst laid him, he bade Hermes carry him in his arms hither,
1600and did rear him, suffering him not to die. Now therefore hold thy peace as to this thy child’s real parentage, that Xuthus may delight in his fond fancy, and thou, lady, continue to enjoy thy blessing. So fare ye well! for to you I
1605bring tidings of a happier fate after this respite from affliction.
1606ION: O Pallas, daughter of almighty Zeus, in full assurance will we accept thy words; for I am convinced of my parentage from Loxias and this lady; which even before was not incredible.
Part 29
1609CREUSA: To what I say give ear. My former blame of Phoebus now is turned to praise,
1610because he now restores to me the babe whom erst he slighted. Now are these portals fair unto mine eyes and this oracle of the god, though before I hated them. With joy now I even cling to the knocker on the door and salute the gates.
1614ATHENA: I commend thee for thy sudden change, and thy fair words about the god.
1615’Tis ever thus; Heaven’s justice may tarry awhile, yet comes it at the last in no wise weakened.
1616CREUSA: My son, let us set out for home.
1616bATHENA: Go; I will follow.
1617ION: A guide we well may prize.
1617bCREUSA: Aye, and one that holds our city dear.
1618ATHENA: Go, sit thee down upon the throne of thy ancestors.
1618bION: ’Tis my heritage and I value it.
1619CHORUS: All hail, Apollo, son of Zeus and Latona! ’Tis only right that he,
1620whose house is sore beset with trouble, should reverence God and keep good heart; for at the last the righteous find their just reward, but the wicked, as their nature is, will never prosper.
Contents — 28 sections
Part 1
1ἙΡΜΗ͂Σ: Ἄτλας, ὁ χαλκέοισι ἔφυσε Μαῖαν, ἣ ʼμʼ ἐγείνατο Ἑρμῆν μεγίστῳ Ζηνί, δαιμόνων λάτριν. ἥκω δὲ Δελφῶν τήνδε γῆν, ἵνʼ ὀμφαλὸν μέσον καθίζων Φοῖβος ὑμνῳδεῖ βροτοῖς
7τά τʼ ὄντα καὶ μέλλοντα θεσπίζων ἀεί. ἔστιν γὰρ οὐκ ἄσημος Ἑλλήνων πόλις, τῆς χρυσολόγχου Παλλάδος κεκλημένη, οὗ παῖδʼ Ἐρεχθέως Φοῖβος ἔζευξεν γάμοις βίᾳ Κρέουσαν, ἔνθα προσβόρρους πέτρας
12Παλλάδος ὑπʼ ὄχθῳ τῆς Ἀθηναίων χθονὸς Μακρὰς καλοῦσι γῆς ἄνακτες Ἀτθίδος. ἀγνὼς δὲ πατρί — τῷ θεῷ γὰρ ἦν φίλον — γαστρὸς διήνεγκʼ ὄγκον. ὡς δʼ ἦλθεν χρόνος, τεκοῦσʼ ἐν οἴκοις παῖδʼ ἀπήνεγκεν βρέφος
17ἐς ταὐτὸν ἄντρον οὗπερ ηὐνάσθη θεῷ Κρέουσα, κἀκτίθησιν ὡς θανούμενον κοίλης ἐν ἀντίπηγος εὐτρόχῳ κύκλῳ, προγόνων νόμον σῴζουσα τοῦ τε γηγενοῦς Ἐριχθονίου. κείνῳ γὰρ ἡ Διὸς κόρη
22φρουρὼ παραζεύξασα φύλακε σώματος δισσὼ δράκοντε, παρθένοις Ἀγλαυρίσι δίδωσι σῴζειν· ὅθεν Ἐρεχθείδαις ἐκεῖ νόμος τις ἔστιν ὄφεσιν ἐν χρυσηλάτοις τρέφειν τέκνα. ἀλλʼ ἣν εἶχε παρθένος χλιδὴν
27τέκνῳ προσάψασʼ ἔλιπεν ὡς θανουμένῳ. κἄμʼ ὢν ἀδελφὸς Φοῖβος αἰτεῖται τάδε· ὦ σύγγονʼ, ἐλθὼν λαὸν εἰς αὐτόχθονα κλεινῶν Ἀθηνῶν — οἶσθα γὰρ θεᾶς πόλιν — λαβὼν βρέφος νεογνὸν ἐκ κοίλης πέτρας
32αὐτῷ σὺν ἄγγει σπαργάνοισί θʼ οἷς ἔχει ἔνεγκε Δελφῶν τἀμὰ πρὸς χρηστήρια, καὶ θὲς πρὸς αὐταῖς εἰσόδοις δόμων ἐμῶν. τὰ δʼ ἄλλʼ — ἐμὸς γάρ ἐστιν, ὡς εἰδῇς, ὁ παῖς — ἡμῖν μελήσει. Λοξίᾳ δʼ ἐγὼ χάριν
37πράσσων ἀδελφῷ πλεκτὸν ἐξάρας κύτος ἤνεγκα, καὶ τὸν παῖδα κρηπίδων ἔπι τίθημι ναοῦ τοῦδʼ, ἀναπτύξας κύτος ἑλικτὸν ἀντίπηγος, ὡς ὁρῷθʼ ὁ παῖς. κυρεῖ δʼ ἅμʼ ἱππεύοντος ἡλίου κύκλῳ
42προφῆτις ἐσβαίνουσα μαντεῖον θεοῦ· ὄψιν δὲ προσβαλοῦσα παιδὶ νηπίῳ ἐθαύμασʼ εἴ τις Δελφίδων τλαίη κόρη λαθραῖον ὠδῖνʼ ἐς θεοῦ ῥῖψαι δόμον, ὑπέρ τε θυμέλας διορίσαι πρόθυμος ἦν·
47οἴκτῳ δʼ ἀφῆκεν ὠμότητα — καὶ θεὸς συνεργὸς ἦν τῷ παιδὶ μὴ ʼκπεσεῖν δόμων — τρέφει δέ νιν λαβοῦσα. τὸν σπείραντα δὲ οὐκ οἶδε Φοῖβον οὐδὲ μητέρʼ ἧς ἔφυ, ὁ παῖς τε τοὺς τεκόντας οὐκ ἐπίσταται.
52νέος μὲν οὖν ὢν ἀμφὶ βωμίους τροφὰς ἠλᾶτʼ ἀθύρων· ὡς δʼ ἀπηνδρώθη δέμας, Δελφοί σφʼ ἔθεντο χρυσοφύλακα τοῦ θεοῦ ταμίαν τε πάντων πιστόν, ἐν δʼ ἀνακτόροις θεοῦ καταζῇ δεῦρʼ ἀεὶ σεμνὸν βίον.
57Κρέουσα δʼ ἡ τεκοῦσα τὸν νεανίαν Ξούθῳ γαμεῖται συμφορᾶς τοιᾶσδʼ ὕπο· ἦν ταῖς Ἀθήναις τοῖς τε Χαλκωδοντίδαις, οἳ γῆν ἔχουσʼ Εὐβοῖδα, πολέμιος κλύδων· ὃν συμπονήσας καὶ συνεξελὼν δορὶ
62γάμων Κρεούσης ἀξίωμʼ ἐδέξατο, οὐκ ἐγγενὴς ὤν, Αἰόλου δὲ τοῦ Διὸς γεγὼς Ἀχαιός. χρόνια δὲ σπείρας λέχη ἄτεκνός ἐστι, καὶ Κρέουσʼ· ὧν οὕνεκα ἥκουσι πρὸς μαντεῖʼ Ἀπόλλωνος τάδε
67ἔρωτι παίδων. Λοξίας δὲ τὴν τύχην ἐς τοῦτʼ ἐλαύνει, κοὐ λέληθεν, ὡς δοκεῖ. δώσει γὰρ εἰσελθόντι μαντεῖον τόδε Ξούθῳ τὸν αὑτοῦ παῖδα, καὶ πεφυκέναι κείνου σφε φήσει, μητρὸς ὡς ἐλθὼν δόμους
72γνωσθῇ Κρεούσῃ, καὶ γάμοι τε Λοξίου κρυπτοὶ γένωνται παῖς τʼ ἔχῃ τὰ πρόσφορα. Ἴωνα δʼ αὐτόν, κτίστορʼ Ἀσιάδος χθονός, ὄνομα κεκλῆσθαι θήσεται καθʼ Ἑλλάδα. ἀλλʼ ἐς δαφνώδη γύαλα βήσομαι τάδε,
77τὸ κρανθὲν ὡς ἂν ἐκμάθω παιδὸς πέρι. ὁρῶ γὰρ ἐκβαίνοντα Λοξίου γόνον τόνδʼ, ὡς πρὸ ναοῦ λαμπρὰ θῇ πυλώματα δάφνης κλάδοισιν. ὄνομα δʼ, οὗ μέλλει τυχεῖν, Ἴωνʼ ἐγώ νιν πρῶτος ὀνομάζω θεῶν.
82ἼΩΝ: ἅρματα μὲν τάδε λαμπρὰ τεθρίππων Ἥλιος ἤδη λάμπει κατὰ γῆν, ἄστρα δὲ φεύγει πυρὶ τῷδʼ αἰθέρος ἐς νύχθʼ ἱεράν· Παρνησιάδες δʼ ἄβατοι κορυφαὶ
87καταλαμπόμεναι τὴν ἡμερίαν ἁψῖδα βροτοῖσι δέχονται. σμύρνης δʼ ἀνύδρου καπνὸς εἰς ὀρόφους Φοίβου πέταται. θάσσει δὲ γυνὴ τρίποδα ζάθεον
92Δελφίς, ἀείδουσʼ Ἕλλησι βοάς, ἃς ἂν Ἀπόλλων κελαδήσῃ. ἀλλʼ, ὦ Φοίβου Δελφοὶ θέραπες, τὰς Κασταλίας ἀργυροειδεῖς βαίνετε δίνας, καθαραῖς δὲ δρόσοις
97ἀφυδρανάμενοι στείχετε ναούς· στόμα τʼ εὔφημον φρουρεῖν ἀγαθόν, φήμας τʼ ἀγαθὰς τοῖς ἐθέλουσιν μαντεύεσθαι γλώσσης ἰδίας ἀποφαίνειν.
102ἡμεῖς δέ, πόνους οὓς ἐκ παιδὸς μοχθοῦμεν ἀεί, πτόρθοισι δάφνης στέφεσίν θʼ ἱεροῖς ἐσόδους Φοίβου καθαρὰς θήσομεν, ὑγραῖς τε πέδον ῥανίσιν νοτερόν· πτηνῶν τʼ ἀγέλας,
107αἳ βλάπτουσιν σέμνʼ ἀναθήματα, τόξοισιν ἐμοῖς φυγάδας θήσομεν· ὡς γὰρ ἀμήτωρ ἀπάτωρ τε γεγὼς τοὺς θρέψαντας Φοίβου ναοὺς θεραπεύω.
112ἼΩΝ: ἄγʼ, ὦ νεηθαλὲς ὦ καλλίστας προπόλευμα δά- φνας, ἃ τὰν Φοίβου θυμέλαν σαίρεις ὑπὸ ναοῖς, κήπων ἐξ ἀθανάτων,
117ἵνα δρόσοι τέγγουσʼ ἱεραί, ῥοὰν ἀέναον παγᾶν ἐκπροϊεῖσαι, μυρσίνας ἱερὰν φόβαν· ᾇ σαίρω δάπεδον θεοῦ
122παναμέριος ἅμʼ ἁλίου πτέρυγι θοᾷ λατρεύων τὸ κατʼ ἦμαρ. ὦ Παιὰν ὦ Παιάν, εὐαίων εὐαίων
127εἴης, ὦ Λατοῦς παῖ.
128ἼΩΝ: καλόν γε τὸν πόνον, ὦ Φοῖβε, σοὶ πρὸ δόμων λατρεύ- ω τιμῶν μαντεῖον ἕδραν· κλεινὸς δʼ ὁ πόνος μοι θεοῖσιν δούλαν χέρʼ ἔχειν
133οὐ θνατοῖς, ἀλλʼ ἀθανάτοις· εὐφάμους δὲ πόνους μοχθεῖν οὐκ ἀποκάμνω. Φοῖβός μοι γενέτωρ πατήρ· τὸν βόσκοντα γὰρ εὐλογῶ,
138τὸ δʼ ὠφέλιμον ἐμοὶ πατέρος ὄνομα λέγω Φοίβου τοῦ κατὰ ναόν. ὦ Παιὰν ὦ Παιάν, εὐαίων εὐαίων
143εἴης, ὦ Λατοῦς παῖ.
144ἼΩΝ: ἀλλʼ ἐκπαύσω γὰρ μόχθους δάφνας ὁλκοῖς, χρυσέων δʼ ἐκ τευχέων ῥίψω Γαίας παγάν, ἃν ἀποχεύονται
149Κασταλίας δῖναι, νοτερὸν ὕδωρ βάλλων, ὅσιος ἀπʼ εὐνᾶς ὤν. εἴθʼ οὕτως αἰεὶ Φοίβῳ λατρεύων μὴ παυσαίμαν,
153ἢ παυσαίμαν ἀγαθᾷ μοίρᾳ. ἔα ἔα· φοιτῶσʼ ἤδη λείπουσίν τε πτανοὶ Παρνασοῦ κοίτας· αὐδῶ μὴ χρίμπτειν θριγκοῖς
157μηδʼ ἐς χρυσήρεις οἴκους — μάρψω σʼ αὖ τόξοις, ὦ Ζηνὸς κῆρυξ, ὀρνίθων γαμφηλαῖς ἰσχὺν νικῶν. ὅδε πρὸς θυμέλας ἄλλος ἐρέσσει
162κύκνος. οὐκ ἄλλᾳ φοινικοφαῆ πόδα κινήσεις; οὐδέν σʼ ἁ φόρμιγξ ἁ Φοίβου σύμμολπος τόξων ῥύσαιτʼ ἄν. πάραγε πτέρυγας·
167λίμνας ἐπίβα τᾶς Δηλιάδος· αἱμάξεις, εἰ μὴ πείσῃ, τὰς καλλιφθόγγους ᾠδάς. ἔα ἔα· τίς ὅδʼ ὀρνίθων καινὸς προσέβα;
171μῶν ὑπὸ θριγκοὺς εὐναίας καρφυρὰς θήσων τέκνοις; ψαλμοί σʼ εἴρξουσιν τόξων. οὐ πείσῃ; χωρῶν δίναις ταῖς Ἀλφειοῦ παιδούργει,
176ἢ νάπος Ἴσθμιον, ὡς ἀναθήματα μὴ βλάπτηται ναοί θʼ οἱ Φοίβου [...] κτείνειν δʼ ὑμᾶς αἰδοῦμαι τοὺς θεῶν ἀγγέλλοντας φήμας
181θνατοῖς· οἷς δʼ ἔγκειμαι μόχθοις, Φοίβῳ δουλεύσω, κοὐ λήξω τοὺς βόσκοντας θεραπεύων.
184ΧΟΡΌΣ: — οὐκ ἐν ταῖς ζαθέαις Ἀθά- ναις εὐκίονες ἦσαν αὐ- λαὶ θεῶν μόνον, οὐδʼ ἀγυι- άτιδες θεραπεῖαι· ἀλλὰ καὶ παρὰ Λοξίᾳ
188τῷ Λατοῦς διδύμων προσώ- πων καλλιβλέφαρον φῶς. — ἰδοὺ τάνδʼ, ἄθρησον, Λερναῖον ὕδραν ἐναίρει χρυσέαις ἅρπαις ὁ Διὸς παῖς·
193φίλα, πρόσιδʼ ὄσσοις.
194ΧΟΡΌΣ: — ὁρῶ. καὶ πέλας ἄλλος αὐ- τοῦ πανὸν πυρίφλεκτον αἴ- ρει τις — ἆρʼ ὃς ἐμαῖσι μυ- θεύεται παρὰ πήναις, ἀσπιστὰς Ἰόλαος, ὃς
199κοινοὺς αἰρόμενος πόνους Δίῳ παιδὶ συναντλεῖ; — καὶ μὰν τόνδʼ ἄθρησον πτεροῦντος ἔφεδρον ἵππου· τὰν πῦρ πνέουσαν ἐναίρει
204τρισώματον ἀλκάν.
205ΧΟΡΌΣ: — πάντᾳ τοι βλέφαρον διώ- κω. σκέψαι κλόνον ἐν τείχεσ- σι λαΐνοισι Γιγάντων. — ὦ φίλαι, ὧδε δερκόμεσθα. — λεύσσεις οὖν ἐπʼ Ἐγκελάδῳ
210γοργωπὸν πάλλουσαν ἴτυν — — λεύσσω Παλλάδʼ, ἐμὰν θεόν. — τί γάρ; κεραυνὸν ἀμφίπυρον ὄβριμον ἐν Διὸς ἑκηβόλοισι χερσίν;
215— ὁρῶ· τὸν δάϊον Μίμαντα πυρὶ καταιθαλοῖ. — καὶ Βρόμιος ἄλλον ἀπολέμοι- σι κισσίνοισι βάκτροις ἐναίρει Γᾶς τέκνων ὁ Βακχεύς.
219ΧΟΡΌΣ: σέ τοι, τὸν παρὰ ναὸν αὐ-
220δῶ· θέμις γυάλων ὑπερ-
221βῆναι, λευκῷ ποδί γʼ — ;
222ἼΩΝ: οὐ θέμις, ὦ ξέναι.
222aΧΟΡΌΣ: οὐδʼ ἂν
223ἐκ σέθεν ἂν πυθοίμεθʼ αὐδάν;
223aἼΩΝ: τίνα τήνδε θέλεις;
223bΧΟΡΌΣ: ἆρʼ ὄντως μέσον ὀμφαλὸν
224γᾶς Φοίβου κατέχει δόμος;
224aἼΩΝ: στέμμασί γʼ ἐνδυτόν, ἀμφὶ δὲ Γοργόνες.
225ΧΟΡΌΣ: οὕτω καὶ φάτις αὐδᾷ.
226ἼΩΝ: εἰ μὲν ἐθύσατε πέλανον πρὸ δόμων
227καί τι πυθέσθαι χρῄζετε Φοίβου,
228πάριτʼ ἐς θυμέλας· ἐπὶ δʼ ἀσφάκτοις
229μήλοισι δόμων μὴ πάριτʼ ἐς μυχόν.
230ΧΟΡΌΣ: ἔχω μαθοῦσα· θεοῦ δὲ νόμον
231οὐ παραβαίνομεν,
232ἃ δʼ ἐκτός, ὄμμα τέρψει.
233ἼΩΝ: πάντα θεᾶσθʼ, ὅ τι καὶ θέμις, ὄμμασι.
233aΧΟΡΌΣ: μεθεῖσαν δεσπόται
234με θεοῦ γύαλα τάδʼ εἰσιδεῖν.
234aἼΩΝ: δμῳαὶ δὲ τίνων κλῄζεσθε δόμων;
Part 2
235ΧΟΡΌΣ: Παλλάδι σύνοικα τρόφιμα μέλα-
235aθρα τῶν ἐμῶν τυράννων·
236παρούσας δʼ ἀμφὶ τᾶσδʼ ἐρωτᾷς.
237ἼΩΝ: γενναιότης σοι, καὶ τρόπων τεκμήριον τὸ σχῆμʼ ἔχεις τόδʼ, ἥτις εἶ ποτʼ, ὦ γύναι. γνοίη δʼ ἂν ὡς τὰ πολλά γʼ ἀνθρώπου πέρι τὸ σχῆμʼ ἰδών τις εἰ πέφυκεν εὐγενής. ἔα·
241ἀλλʼ ἐξέπληξάς μʼ, ὄμμα συγκλῄσασα σὸν δακρύοις θʼ ὑγράνασʼ εὐγενῆ παρηίδα, ὡς εἶδες ἁγνὰ Λοξίου χρηστήρια. τί ποτε μερίμνης ἐς τόδʼ ἦλθες, ὦ γύναι; ὃ πάντες ἄλλοι γύαλα λεύσσοντες θεοῦ
246χαίρουσιν, ἐνταῦθʼ ὄμμα σὸν δακρυρροεῖ;
247ΚΡΈΟΥΣΑ: ὦ ξένε, τὸ μὲν σὸν οὐκ ἀπαιδεύτως ἔχει
248ἐς θαύματʼ ἐλθεῖν δακρύων ἐμῶν πέρι·
249ἐγὼ δʼ ἰδοῦσα τούσδʼ Ἀπόλλωνος δόμους
250μνήμην παλαιὰν ἀνεμετρησάμην τινά·
251οἴκοι δὲ τὸν νοῦν ἔσχον ἐνθάδʼ οὖσά που.
252ὦ τλήμονες γυναῖκες· ὦ τολμήματα
253θεῶν. τί δῆτα; ποῖ δίκην ἀνοίσομεν,
254εἰ τῶν κρατούντων ἀδικίαις ὀλούμεθα;
255ἼΩΝ: τί χρῆμʼ ἀνερμήνευτα δυσθυμῇ, γύναι;
256ΚΡΈΟΥΣΑ: οὐδέν· μεθῆκα τόξα· τἀπὶ τῷδε δὲ
257ἐγώ τε σιγῶ, καὶ σὺ μὴ φρόντιζʼ ἔτι.
258ἼΩΝ: τίς δʼ εἶ; πόθεν γῆς ἦλθες; ἐκ ποίας πάτρας
259πέφυκας; ὄνομα τί σε καλεῖν ἡμᾶς χρεών;
260ΚΡΈΟΥΣΑ: Κρέουσα μέν μοι τοὔνομʼ, ἐκ δʼ Ἐρεχθέως
261πέφυκα, πατρὶς γῆ δʼ Ἀθηναίων πόλις.
262ἼΩΝ: ὦ κλεινὸν οἰκοῦσʼ ἄστυ γενναίων τʼ ἄπο
263τραφεῖσα πατέρων, ὥς σε θαυμάζω, γύναι.
264ΚΡΈΟΥΣΑ: τοσαῦτα κεὐτυχοῦμεν, ὦ ξένʼ, οὐ πέρα.
265ἼΩΝ: πρὸς θεῶν ἀληθῶς, ὡς μεμύθευται βροτοῖς [...] ;
266ΚΡΈΟΥΣΑ: τί χρῆμʼ ἐρωτᾷς, ὦ ξένʼ, ἐκμαθεῖν θέλων;
267ἼΩΝ: ἐκ γῆς πατρός σου πρόγονος ἔβλαστεν πατήρ;
268ΚΡΈΟΥΣΑ: Ἐριχθόνιός γε· τὸ δὲ γένος μʼ οὐκ ὠφελεῖ.
269ἼΩΝ: ἦ καί σφʼ Ἀθάνα γῆθεν ἐξανείλετο;
270ΚΡΈΟΥΣΑ: ἐς παρθένους γε χεῖρας, οὐ τεκοῦσά νιν.
271ἼΩΝ: δίδωσι δʼ, ὥσπερ ἐν γραφῇ νομίζεται [...] ;
272ΚΡΈΟΥΣΑ: Κέκροπός γε σῴζειν παισὶν οὐχ ὁρώμενον.
273ἼΩΝ: ἤκουσα λῦσαι παρθένους τεῦχος θεᾶς.
274ΚΡΈΟΥΣΑ: τοιγὰρ θανοῦσαι σκόπελον ᾕμαξαν πέτρας.
275ἼΩΝ: εἶἑν·
275aτί δαὶ τόδʼ; ἆρʼ ἀληθὲς ἢ μάτην λόγος [...]
Part 3
276ΚΡΈΟΥΣΑ: τί χρῆμʼ ἐρωτᾷς; καὶ γὰρ οὐ κάμνω σχολῇ.
277ἼΩΝ: πατὴρ Ἐρεχθεὺς σὰς ἔθυσε συγγόνους;
278ΚΡΈΟΥΣΑ: ἔτλη πρὸ γαίας σφάγια παρθένους κτανεῖν.
279ἼΩΝ: σὺ δʼ ἐξεσώθης πῶς κασιγνήτων μόνη;
280ΚΡΈΟΥΣΑ: βρέφος νεογνὸν μητρὸς ἦν ἐν ἀγκάλαις.
281ἼΩΝ: πατέρα δʼ ἀληθῶς χάσμα σὸν κρύπτει χθονός;
282ΚΡΈΟΥΣΑ: πληγαὶ τριαίνης ποντίου σφʼ ἀπώλεσαν.
283ἼΩΝ: Μακραὶ δὲ χῶρός ἐστʼ ἐκεῖ κεκλημένος;
284ΚΡΈΟΥΣΑ: τί δʼ ἱστορεῖς τόδʼ; ὥς μʼ ἀνέμνησάς τινος.
285ἼΩΝ: τιμᾷ σφε Πύθιος ἀστραπαί τε Πύθιαι.
286ΚΡΈΟΥΣΑ: · ὡς μήποτʼ ὤφελόν σφʼ ἰδεῖν.
287ἼΩΝ: τί δὲ στυγεῖς σὺ τοῦ θεοῦ τὰ φίλτατα;
288ΚΡΈΟΥΣΑ: οὐδέν· ξύνοιδʼ ἄντροισιν αἰσχύνην τινά.
289ἼΩΝ: πόσις δὲ τίς σʼ ἔγημʼ Ἀθηναίων, γύναι;
290ΚΡΈΟΥΣΑ: οὐκ ἀστός, ἀλλʼ ἐπακτὸς ἐξ ἄλλης χθονός.
291ἼΩΝ: τίς; εὐγενῆ νιν δεῖ πεφυκέναι τινά.
292ΚΡΈΟΥΣΑ: Ξοῦθος, πεφυκὼς Αἰόλου Διός τʼ ἄπο.
293ἼΩΝ: καὶ πῶς ξένος σʼ ὢν ἔσχεν οὖσαν ἐγγενῆ;
294ΚΡΈΟΥΣΑ: Εὔβοιʼ Ἀθήναις ἔστι τις γείτων πόλις [...]
295ἼΩΝ: ὅροις ὑγροῖσιν, ὡς λέγουσʼ, ὡρισμένη.
Part 4
296ΚΡΈΟΥΣΑ: ταύτην ἔπερσε Κεκροπίδαις κοινῷ δορί.
297ἼΩΝ: ἐπίκουρος ἐλθών; κᾆτα σὸν γαμεῖ λέχος;
298ΚΡΈΟΥΣΑ: φερνάς γε πολέμου καὶ δορὸς λαβὼν γέρας.
299ἼΩΝ: σὺν ἀνδρὶ δʼ ἥκεις ἢ μόνη χρηστήρια;
300ΚΡΈΟΥΣΑ: σὺν ἀνδρί. σηκοὺς δʼ ἐκστρέφει Τροφωνίου.
301ἼΩΝ: πότερα θεατὴς ἢ χάριν μαντευμάτων;
302ΚΡΈΟΥΣΑ: κείνου τε Φοίβου θʼ ἓν θέλων μαθεῖν ἔπος.
303ἼΩΝ: καρποῦ δʼ ὕπερ γῆς ἥκετʼ, ἢ παίδων πέρι;
304ΚΡΈΟΥΣΑ: ἄπαιδές ἐσμεν, χρόνιʼ ἔχοντʼ εὐνήματα.
305ἼΩΝ: οὐδʼ ἔτεκες οὐδὲν πώποτʼ, ἀλλʼ ἄτεκνος εἶ;
306ΚΡΈΟΥΣΑ: ὁ Φοῖβος οἶδε τὴν ἐμὴν ἀπαιδίαν.
307ἼΩΝ: ὦ τλῆμον, ὡς τἄλλʼ εὐτυχοῦσʼ οὐκ εὐτυχεῖς.
308ΚΡΈΟΥΣΑ: σὺ δʼ εἶ τίς; ὥς σου τὴν τεκοῦσαν ὤλβισα.
309ἼΩΝ: τοῦ θεοῦ καλοῦμαι δοῦλος εἰμί τʼ, ὦ γύναι.
310ΚΡΈΟΥΣΑ: ἀνάθημα πόλεως, ἤ τινος πραθεὶς ὕπο;
311ἼΩΝ: οὐκ οἶδα πλὴν ἕν· Λοξίου κεκλήμεθα.
312ΚΡΈΟΥΣΑ: ἡμεῖς σʼ ἄρʼ αὖθις, ὦ ξένʼ, ἀντοικτίρομεν.
313ἼΩΝ: ὡς μὴ εἰδόθʼ ἥτις μʼ ἔτεκεν ἐξ ὅτου τʼ ἔφυν.
314ΚΡΈΟΥΣΑ: ναοῖσι δʼ οἰκεῖς τοισίδʼ ἢ κατὰ στέγας;
315ἼΩΝ: ἅπαν θεοῦ μοι δῶμʼ, ἵνʼ ἂν λάβῃ μʼ ὕπνος.
Part 5
316ΚΡΈΟΥΣΑ: παῖς δʼ ὢν ἀφίκου ναὸν ἢ νεανίας;
317ἼΩΝ: βρέφος λέγουσιν οἱ δοκοῦντες εἰδέναι.
318ΚΡΈΟΥΣΑ: καὶ τίς γάλακτί σʼ ἐξέθρεψε Δελφίδων;
319ἼΩΝ: οὐπώποτʼ ἔγνων μαστόν· ἣ δʼ ἔθρεψέ με [...]
320ΚΡΈΟΥΣΑ: τίς, ὦ ταλαίπωρʼ; ὡς νοσοῦσʼ ηὗρον νόσους.
321ἼΩΝ: Φοίβου προφῆτις, μητέρʼ ὣς νομίζομεν.
322ΚΡΈΟΥΣΑ: ἐς δʼ ἄνδρʼ ἀφίκου τίνα τροφὴν κεκτημένος;
323ἼΩΝ: βωμοί μʼ ἔφερβον οὑπιών τʼ ἀεὶ ξένος.
324ΚΡΈΟΥΣΑ: τάλαινά σʼ ἡ τεκοῦσα· τίς ποτʼ ἦν ἄρα;
325ἼΩΝ: ἀδίκημά του γυναικὸς ἐγενόμην ἴσως.
326ΚΡΈΟΥΣΑ: ἔχεις δὲ βίοτον· εὖ γὰρ ἤσκησαι πέπλοις.
327ἼΩΝ: τοῖς τοῦ θεοῦ κοσμούμεθʼ, ᾧ δουλεύομεν.
328ΚΡΈΟΥΣΑ: οὐδʼ ᾖξας εἰς ἔρευναν ἐξευρεῖν γονάς;
329ἼΩΝ: ἔχω γὰρ οὐδέν, ὦ γύναι, τεκμήριον.
330ΚΡΈΟΥΣΑ: φεῦ·
330aπέπονθέ τις σῇ μητρὶ ταὔτʼ ἄλλη γυνή.
331ἼΩΝ: τίς; εἰ πόνου μοι ξυλλάβοι, χαίροιμεν ἄν.
332ΚΡΈΟΥΣΑ: ἧς οὕνεκʼ ἦλθον δεῦρο πρὶν πόσιν μολεῖν.
333ἼΩΝ: ποῖόν τι χρῄζουσʼ; ὡς ὑπουργήσω, γύναι.
334ΚΡΈΟΥΣΑ: μάντευμα κρυπτὸν δεομένη Φοίβου μαθεῖν.
335ἼΩΝ: λέγοις ἄν· ἡμεῖς τἄλλα προξενήσομεν.
Part 6
336ΚΡΈΟΥΣΑ: ἄκουε δὴ τὸν μῦθον. — ἀλλʼ αἰδούμεθα.
337ἼΩΝ: οὔ τἄρα πράξεις οὐδέν· ἀργὸς ἡ θεός.
338ΚΡΈΟΥΣΑ: Φοίβῳ μιγῆναί φησί τις φίλων ἐμῶν.
339ἼΩΝ: Φοίβῳ γυνὴ γεγῶσα; μὴ λέγʼ, ὦ ξένη.
340ΚΡΈΟΥΣΑ: καὶ παῖδά γʼ ἔτεκε τῷ θεῷ λάθρα πατρός.
341ἼΩΝ: οὐκ ἔστιν· ἀνδρὸς ἀδικίαν αἰσχύνεται.
342ΚΡΈΟΥΣΑ: οὔ φησιν αὐτή, καὶ πέπονθεν ἄθλια.
343ἼΩΝ: τί χρῆμα δράσασʼ, εἰ θεῷ συνεζύγη;
344ΚΡΈΟΥΣΑ: τὸν παῖδʼ ὃν ἔτεκεν ἐξέθηκε δωμάτων.
345ἼΩΝ: ὁ δʼ ἐκτεθεὶς παῖς ποῦ ʼστιν; εἰσορᾷ φάος;
346ΚΡΈΟΥΣΑ: οὐκ οἶδεν οὐδείς. ταῦτα καὶ μαντεύομαι.
347ἼΩΝ: εἰ δʼ οὐκέτʼ ἔστι, τίνι τρόπῳ διεφθάρη;
348ΚΡΈΟΥΣΑ: θῆράς σφε τὸν δύστηνον ἐλπίζει κτανεῖν.
349ἼΩΝ: ποίῳ τόδʼ ἔγνω χρωμένη τεκμηρίῳ;
350ΚΡΈΟΥΣΑ: ἐλθοῦσʼ ἵνʼ αὐτὸν ἐξέθηκʼ οὐχ ηὗρʼ ἔτι.
351ἼΩΝ: ἦν δὲ σταλαγμὸς ἐν στίβῳ τις αἵματος;
352ΚΡΈΟΥΣΑ: οὔ φησι. καίτοι πόλλʼ ἐπεστράφη πέδον.
353ἼΩΝ: χρόνος δὲ τίς τῷ παιδὶ διαπεπραγμένῳ;
354ΚΡΈΟΥΣΑ: σοὶ ταὐτὸν ἥβης, εἴπερ, εἶχεν ἂν μέτρον.
355ἼΩΝ: ἀδικεῖ νιν ὁ θεός· ἡ τεκοῦσα δʼ ἀθλία.
Part 7
356ΚΡΈΟΥΣΑ: οὔκουν ἔτʼ ἄλλον γʼ ὕστερον τίκτει γόνον.
357ἼΩΝ: τί δʼ, εἰ λάθρα νιν Φοῖβος ἐκτρέφει λαβών;
358ΚΡΈΟΥΣΑ: τὰ κοινὰ χαίρων οὐ δίκαια δρᾷ μόνος.
359ἼΩΝ: οἴμοι· προσῳδὸς ἡ τύχη τὠμῷ πάθει.
360ΚΡΈΟΥΣΑ: καὶ σέ, ὦ ξένʼ, οἶμαι μητέρʼ ἀθλίαν ποθεῖν.
361ἼΩΝ: καὶ μή γʼ ἐπʼ οἶκτόν μʼ ἔξαγʼ οὗ ʼλελήσμεθα.
362ΚΡΈΟΥΣΑ: σιγῶ· πέραινε δʼ ὧν σʼ ἀνιστορῶ πέρι.
363ἼΩΝ: οἶσθʼ οὖν ὃ κάμνει τοῦ λόγου μάλιστά σοι;
364ΚΡΈΟΥΣΑ: τί δʼ οὐκ ἐκείνῃ τῇ ταλαιπώρῳ νοσεῖ;
365ἼΩΝ: πῶς ὁ θεὸς ὃ λαθεῖν βούλεται μαντεύσεται;
366ΚΡΈΟΥΣΑ: εἴπερ καθίζει τρίποδα κοινὸν Ἑλλάδος.
367ἼΩΝ: αἰσχύνεται τὸ πρᾶγμα· μὴ ʼξέλεγχέ νιν.
368ΚΡΈΟΥΣΑ: ἀλγύνεται δέ γʼ ἡ παθοῦσα τῇ τύχῃ.
369ἼΩΝ: οὐκ ἔστιν ὅστις σοι προφητεύσει τάδε. ἐν τοῖς γὰρ αὑτοῦ δώμασιν κακὸς φανεὶς Φοῖβος δικαίως τὸν θεμιστεύοντά σοι δράσειεν ἄν τι πῆμα. ἀπαλλάσσου, γύναι. τῷ γὰρ θεῷ τἀναντίʼ οὐ μαντευτέον.
374ἐς γὰρ τοσοῦτον ἀμαθίας ἔλθοιμεν ἄν, εἰ τοὺς θεοὺς ἄκοντας ἐκπονήσομεν φράζειν ἃ μὴ θέλουσιν, ἢ προβωμίοις σφαγαῖσι μήλων ἢ διʼ οἰωνῶν πτεροῖς. ἃν γὰρ βίᾳ σπεύδωμεν ἀκόντων θεῶν,
379ἄκοντα κεκτήμεσθα τἀγάθʼ, ὦ γύναι· ἃ δʼ ἂν διδῶσʼ ἑκόντες, ὠφελούμεθα.
381ΧΟΡΌΣ: πολλαί γε πολλοῖς εἰσι συμφοραὶ βροτῶν,
382μορφαὶ δὲ διαφέρουσιν· ἓν δʼ ἂν εὐτυχὲς
383μόλις ποτʼ ἐξεύροι τις ἀνθρώπων βίῳ.
384ΚΡΈΟΥΣΑ: ὦ Φοῖβε, κἀκεῖ κἀνθάδʼ οὐ δίκαιος εἶ ἐς τὴν ἀποῦσαν, ἧς πάρεισιν οἱ λόγοι· ὃς οὔτʼ ἔσωσας τὸν σὸν ὃν σῶσαί σʼ ἐχρῆν, οὔθʼ ἱστορούσῃ μητρὶ μάντις ὢν ἐρεῖς, ὡς, εἰ μὲν οὐκέτʼ ἔστιν, ὀγκωθῇ τάφῳ,
389εἰ δʼ ἔστιν [...] ἀλλʼ ἐᾶν χρὴ τάδʼ, εἰ πρὸς τοῦ θεοῦ κωλυόμεσθα μὴ μαθεῖν ἃ βούλομαι. ἀλλʼ, ὦ ξένʼ, εἰσορῶ γὰρ εὐγενῆ πόσιν Ξοῦθον πέλας δὴ τόνδε, τὰς Τροφωνίου
394λιπόντα θαλάμας, τοὺς λελεγμένους λόγους σίγα πρὸς ἄνδρα, μή τινʼ αἰσχύνην λάβω διακονοῦσα κρυπτά, καὶ προβῇ λόγος οὐχ ᾗπερ ἡμεῖς αὐτὸν ἐξειλίσσομεν. τὰ γὰρ γυναικῶν δυσχερῆ πρὸς ἄρσενας,
399κἀν ταῖς κακαῖσιν ἁγαθαὶ μεμειγμέναι μισούμεθʼ· οὕτω δυστυχεῖς πεφύκαμεν.
401ΞΟΥ͂ΘΟΣ: πρῶτον μὲν ὁ θεὸς τῶν ἐμῶν προσφθεγμάτων
402λαβὼν ἀπαρχὰς χαιρέτω, σύ τʼ, ὦ γύναι.
403μῶν χρόνιος ἐλθών σʼ ἐξέπληξʼ ὀρρωδίᾳ;
404ΚΡΈΟΥΣΑ: οὐδέν γʼ· ἀφίκου δʼ ἐς μέριμναν. ἀλλά μοι
405λέξον, τί θέσπισμʼ ἐκ Τροφωνίου φέρεις,
406παίδων ὅπως νῷν σπέρμα συγκραθήσεται;
407ΞΟΥ͂ΘΟΣ: οὐκ ἠξίωσε τοῦ θεοῦ προλαμβάνειν
408μαντεύμαθʼ· ἓν δʼ οὖν εἶπεν· οὐκ ἄπαιδά με
409πρὸς οἶκον ἥξειν οὐδὲ σὲ ἐκ χρηστηρίων.
410ΚΡΈΟΥΣΑ: ὦ πότνια Φοίβου μῆτερ, εἰ γὰρ αἰσίως
411ἔλθοιμεν, ἅ τε νῷν συμβόλαια πρόσθεν ἦν
412ἐς παῖδα τὸν σόν, μεταπέσοι βελτίονα.
Part 8
413ΞΟΥ͂ΘΟΣ: ἔσται τάδʼ· ἀλλὰ τίς προφητεύει θεοῦ;
414ἼΩΝ: ἡμεῖς τά γʼ ἔξω, τῶν ἔσω δʼ ἄλλοις μέλει,
415οἳ πλησίον θάσσουσι τρίποδος, ὦ ξένε,
416Δελφῶν ἀριστῆς, οὓς ἐκλήρωσεν πάλος.
417ΞΟΥ͂ΘΟΣ: καλῶς· ἔχω δὴ πάνθʼ ὅσων ἐχρῄζομεν.
418στείχοιμʼ ἂν εἴσω· καὶ γάρ, ὡς ἐγὼ κλύω,
419χρηστήριον πέπτωκε τοῖς ἐπήλυσι
420κοινὸν πρὸ ναοῦ· βούλομαι δʼ ἐν ἡμέρᾳ
421τῇδʼ — αἰσία γάρ — θεοῦ λαβεῖν μαντεύματα.
422σὺ δʼ ἀμφὶ βωμούς, ὦ γύναι, δαφνηφόρους
423λαβοῦσα κλῶνας, εὐτέκνους εὔχου θεοῖς
424χρησμούς μʼ ἐνεγκεῖν ἐξ Ἀπόλλωνος δόμων.
425ΚΡΈΟΥΣΑ: ἔσται τάδʼ, ἔσται. Λοξίας δʼ ἐὰν θέλῃ
426νῦν ἀλλὰ τὰς πρὶν ἀναλαβεῖν ἁμαρτίας,
427ἅπας μὲν οὐ γένοιτʼ ἂν εἰς ἡμᾶς φίλος,
428ὅσον δὲ χρῄζει — θεὸς γάρ ἐστι — δέξομαι.
429ἼΩΝ: τί ποτε λόγοισιν ἡ ξένη πρὸς τὸν θεὸν κρυπτοῖσιν αἰεὶ λοιδοροῦσʼ αἰνίσσεται; ἤτοι φιλοῦσά γʼ ἧς ὕπερ μαντεύεται, ἢ καί τι σιγῶσʼ ὧν σιωπᾶσθαι χρεών; ἀτὰρ θυγατρὸς τῆς Ἐρεχθέως τί μοι
434μέλει; προσήκει γʼ οὐδέν. ἀλλὰ χρυσέαις πρόχοισιν ἐλθὼν εἰς ἀπορραντήρια δρόσον καθήσω. νουθετητέος δέ μοι Φοῖβος, τί πάσχει· παρθένους βίᾳ γαμῶν προδίδωσι; παῖδας ἐκτεκνούμενος λάθρᾳ
439θνῄσκοντας ἀμελεῖ; μὴ σύ γʼ· ἀλλʼ, ἐπεὶ κρατεῖς, ἀρετὰς δίωκε. καὶ γὰρ ὅστις ἂν βροτῶν κακὸς πεφύκῃ, ζημιοῦσιν οἱ θεοί. πῶς οὖν δίκαιον τοὺς νόμους ὑμᾶς βροτοῖς γράψαντας, αὐτοὺς ἀνομίαν ὀφλισκάνειν;
444εἰ δʼ — οὐ γὰρ ἔσται, τῷ λόγῳ δὲ χρήσομαι — δίκας βιαίων δώσετʼ ἀνθρώποις γάμων, σὺ καὶ Ποσειδῶν Ζεύς θʼ ὃς οὐρανοῦ κρατεῖ, ναοὺς τίνοντες ἀδικίας κενώσετε. τὰς ἡδονὰς γὰρ τῆς προμηθίας πάρος
449σπεύδοντες ἀδικεῖτʼ. οὐκέτʼ ἀνθρώπους κακῶς λέγειν δίκαιον, εἰ τὰ τῶν θεῶν καλὰ μιμούμεθʼ, ἀλλὰ τοὺς διδάσκοντας τάδε.
452ΧΟΡΌΣ: σὲ τὰν ὠδίνων λοχιᾶν ἀνειλείθυιαν, ἐμὰν Ἀθάναν, ἱκετεύω, Προμηθεῖ Τιτᾶνι λοχευ- θεῖσαν κατʼ ἀκροτάτας
457κορυφᾶς Διός, ὦ μάκαιρα Νίκα, μόλε Πύθιον οἶκον, Ὀλύμπου χρυσέων θαλάμων πταμένα πρὸς ἀγυιάς, Φοιβήιος ἔνθα γᾶς
462μεσσόμφαλος ἑστία παρὰ χορευομένῳ τρίποδι μαντεύματα κραίνει, σὺ καὶ παῖς ἁ Λατογενής, δύο θεαὶ δύο παρθένοι,
467κασίγνηται σεμναὶ Φοίβου. ἱκετεύσατε δʼ, ὦ κόραι, τὸ παλαιὸν Ἐρεχθέως γένος εὐτεκνίας χρονίου καθαροῖς μαντεύμασι κῦρσαι.
472ΧΟΡΌΣ: ὑπερβαλλούσας γὰρ ἔχει θνατοῖς εὐδαιμονίας ἀκίνητον ἀφορμάν, τέκνων οἷς ἂν καρποτρόφοι λάμπωσιν ἐν θαλάμοις
477πατρίοισι νεάνιδες ἧβαι, διαδέκτορα πλοῦτον ὡς ἕξοντες ἐκ πατέρων ἑτέροις ἐπὶ τέκνοις. ἀλκά τε γὰρ ἐν κακοῖς
482σύν τʼ εὐτυχίαις φίλον, δορί τε γᾷ πατρίᾳ φέρει σωτήριον ἀλκάν. ἐμοὶ μὲν πλούτου τε πάρος βασιλικῶν τʼ εἶεν θαλάμων
487τροφαὶ κήδειοι κεδνῶν γε τέκνων. τὸν ἄπαιδα δʼ ἀποστυγῶ βίον, ᾧ τε δοκεῖ ψέγω· μετὰ δὲ κτεάνων μετρίων βιοτᾶς εὔπαιδος ἐχοίμαν.
492ΧΟΡΌΣ: ὦ Πανὸς θακήματα καὶ παραυλίζουσα πέτρα μυχώδεσι Μακραῖς, ἵνα χοροὺς στείβουσι ποδοῖν Ἀγλαύρου κόραι τρίγονοι
497στάδια χλοερὰ πρὸ Παλλάδος ναῶν, συρίγγων ὑπʼ αἰόλας ἰαχᾶς ὕμνων, ὅτʼ ἀναλίοις συρίζεις, ὦ Πάν,
502τοῖς σοῖσιν ἐν ἄντροις, ἵνα τεκοῦσά τις Φοίβῳ παρθένος, ὦ μελέα, βρέφος, πτανοῖς ἐξόρισεν θοίναν θηρσί τε φοινίαν δαῖτα, πικρῶν γάμων
506ὕβριν· οὔτʼ ἐπὶ κερκίσιν οὔτε λόγοις φάτιν ἄιον εὐτυχίας μετέχειν θεόθεν τέκνα θνατοῖς.
510ἼΩΝ: πρόσπολοι γυναῖκες, αἳ τῶνδʼ ἀμφὶ κρηπῖδας δόμων
511θυοδόκων φρούρημʼ ἔχουσαι δεσπότιν φυλάσσετε,
512ἐκλέλοιπʼ ἤδη τὸν ἱερὸν τρίποδα καὶ χρηστήριον
513Ξοῦθος, ἢ μίμνει κατʼ οἶκον ἱστορῶν ἀπαιδίαν;
514ΧΟΡΌΣ: ἐν δόμοις ἔστʼ, ὦ ξένʼ· οὔπω δῶμʼ ὑπερβαίνει τόδε.
515ὡς δʼ ἐπʼ ἐξόδοισιν ὄντος, τῶνδʼ ἀκούομεν πυλῶν
516δοῦπον, ἐξιόντα τʼ ἤδη δεσπότην ὁρᾶν πάρα.
517ΞΟΥ͂ΘΟΣ: ὦ τέκνον, χαῖρʼ· ἡ γὰρ ἀρχὴ τοῦ λόγου πρέπουσά μοι.
518ἼΩΝ: χαίρομεν· σὺ δʼ εὖ φρόνει γε, καὶ δύʼ ὄντʼ εὖ πράξομεν.
519ΞΟΥ͂ΘΟΣ: δὸς χερὸς φίλημά μοι σῆς σώματός τʼ ἀμφιπτυχάς.
520ἼΩΝ: εὖ φρονεῖς μέν; ἤ σʼ ἔμηνε θεοῦ τις, ὦ ξένε, βλάβη;
521ΞΟΥ͂ΘΟΣ: σωφρονῶ· τὰ φίλταθʼ εὑρὼν οὐ φυγεῖν ἐφίεμαι.
522ἼΩΝ: παῦε, μὴ ψαύσας τὰ τοῦ θεοῦ στέμματα ῥήξῃς χερί.
523ΞΟΥ͂ΘΟΣ: ἅψομαι· κοὐ ῥυσιάζω, τἀμὰ δʼ εὑρίσκω φίλα.
524ἼΩΝ: οὐκ ἀπαλλάξῃ, πρὶν εἴσω τόξα πλευμόνων λαβεῖν;
525ΞΟΥ͂ΘΟΣ: ὡς τί δὴ φεύγεις με; σαυτοῦ γνωρίσας τὰ φίλτατα —
526ἼΩΝ: οὐ φιλῶ φρενοῦν ἀμούσους καὶ μεμηνότας ξένους.
Part 9
527ΞΟΥ͂ΘΟΣ: κτεῖνε καὶ πίμπρη· πατρὸς γάρ, ἢν κτάνῃς, ἔσῃ φονεύς.
528ἼΩΝ: ποῦ δέ μοι πατὴρ σύ; ταῦτʼ οὖν οὐ γέλως κλύειν ἐμοῦ;
529ΞΟΥ͂ΘΟΣ: οὔ· τρέχων ὁ μῦθος ἄν σοι τἀμὰ σημήνειεν ἄν.
530ἼΩΝ: καὶ τί μοι λέξεις;
530bΞΟΥ͂ΘΟΣ: πατὴρ σός εἰμι καὶ σὺ παῖς ἐμός.
531ἼΩΝ: τίς λέγει τάδε;
531bΞΟΥ͂ΘΟΣ: ὅς σʼ ἔθρεψεν ὄντα Λοξίας ἐμόν.
532ἼΩΝ: μαρτυρεῖς σαυτῷ.
532bΞΟΥ͂ΘΟΣ: τὰ τοῦ θεοῦ γʼ ἐκμαθὼν χρηστήρια.
533ἼΩΝ: ἐσφάλης αἴνιγμʼ ἀκούσας.
533bΞΟΥ͂ΘΟΣ: οὐκ ἄρʼ ὄρθʼ ἀκούομεν.
534ἼΩΝ: ὁ δὲ λόγος τίς ἐστι Φοίβου;
534bΞΟΥ͂ΘΟΣ: τὸν συναντήσαντά μοι —
535ἼΩΝ: τίνα συνάντησιν;
535bΞΟΥ͂ΘΟΣ: δόμων τῶνδʼ ἐξιόντι τοῦ θεοῦ
536ἼΩΝ: συμφορᾶς τίνος κυρῆσαι;
536bΞΟΥ͂ΘΟΣ: παῖδʼ ἐμὸν πεφυκέναι.
537ἼΩΝ: σὸν γεγῶτʼ, ἢ δῶρον ἄλλως;
537bΞΟΥ͂ΘΟΣ: δῶρον, ὄντα δʼ ἐξ ἐμοῦ.
538ἼΩΝ: πρῶτα δῆτʼ ἐμοὶ ξυνάπτεις πόδα σόν;
Part 10
538bΞΟΥ͂ΘΟΣ: οὐκ ἄλλῳ, τέκνον.
539ἼΩΝ: ἡ τύχη πόθεν ποθʼ ἥκει;
539bΞΟΥ͂ΘΟΣ: δύο μίαν θαυμάζομεν.
540ἼΩΝ: ἔα. τίνος δέ σοι πέφυκα μητρός;
540bΞΟΥ͂ΘΟΣ: οὐκ ἔχω φράσαι.
541ἼΩΝ: οὐδὲ Φοῖβος εἶπε;
541bΞΟΥ͂ΘΟΣ: τερφθεὶς τοῦτο, κεῖνʼ οὐκ ἠρόμην.
542ἼΩΝ: γῆς ἄρʼ ἐκπέφυκα μητρός.
542bΞΟΥ͂ΘΟΣ: οὐ πέδον τίκτει τέκνα.
543ἼΩΝ: πῶς ἂν οὖν εἴην σός;
543bΞΟΥ͂ΘΟΣ: οὐκ οἶδʼ, ἀναφέρω δʼ ἐς τὸν θεόν.
544ἼΩΝ: φέρε λόγων ἁψώμεθʼ ἄλλων.
544bΞΟΥ͂ΘΟΣ: ταῦτʼ ἀμείνονʼ, ὦ τέκνον.
545ἼΩΝ: ἦλθες ἐς νόθον τι λέκτρον;
545bΞΟΥ͂ΘΟΣ: μωρίᾳ γε τοῦ νέου.
546ἼΩΝ: πρὶν κόρην λαβεῖν Ἐρεχθέως;
546bΞΟΥ͂ΘΟΣ: οὐ γὰρ ὕστερόν γέ πω.
547ἼΩΝ: ἆρα δῆτʼ ἐκεῖ μʼ ἔφυσας;
547bΞΟΥ͂ΘΟΣ: τῷ χρόνῳ γε συντρέχει.
548ἼΩΝ: κᾆτα πῶς ἀφικόμεσθα δεῦρο —
Part 11
548bΞΟΥ͂ΘΟΣ: ταῦτʼ ἀμηχανῶ.
549ἼΩΝ: διὰ μακρᾶς ἐλθὼν κελεύθου;
549bΞΟΥ͂ΘΟΣ: τοῦτο κἄμʼ ἀπαιολεῖ.
550ἼΩΝ: Πυθίαν δʼ ἦλθες πέτραν πρίν;
550bΞΟΥ͂ΘΟΣ: ἐς φανάς γε Βακχίου.
551ἼΩΝ: προξένων δʼ ἔν του κατέσχες;
551bΞΟΥ͂ΘΟΣ: ὅς με Δελφίσιν κόραις [...]
552ἼΩΝ: ἐθιάσευσʼ, ἢ πῶς τάδʼ αὐδᾷς;
552bΞΟΥ͂ΘΟΣ: Μαινάσιν γε Βακχίου.
553ἼΩΝ: ἔμφρονʼ ἢ κάτοινον ὄντα;
553bΞΟΥ͂ΘΟΣ: Βακχίου πρὸς ἡδοναῖς.
554ἼΩΝ: τοῦτʼ ἐκεῖνʼ ἵνʼ ἐσπάρημεν.
554bΞΟΥ͂ΘΟΣ: ὁ πότμος ἐξηῦρεν, τέκνον.
555ἼΩΝ: πῶς δʼ ἀφικόμεσθα ναούς;
555bΞΟΥ͂ΘΟΣ: ἔκβολον κόρης ἴσως.
556ἼΩΝ: ἐκπεφεύγαμεν τὸ δοῦλον.
556bΞΟΥ͂ΘΟΣ: πατέρα νυν δέχου, τέκνον.
557ἼΩΝ: τῷ θεῷ γοῦν οὐκ ἀπιστεῖν εἰκός.
557bΞΟΥ͂ΘΟΣ: εὖ φρονεῖς ἄρα.
558ἼΩΝ: καὶ τί βουλόμεσθά γʼ ἄλλο —
Part 12
558bΞΟΥ͂ΘΟΣ: νῦν ὁρᾷς ἃ χρή σʼ ὁρᾶν.
559ἼΩΝ: ἢ Διὸς παιδὸς γενέσθαι παῖς;
559bΞΟΥ͂ΘΟΣ: ὃ σοί γε γίγνεται.
560ἼΩΝ: ἦ θίγω δῆθʼ οἵ μʼ ἔφυσαν;
560bΞΟΥ͂ΘΟΣ: πιθόμενός γε τῷ θεῷ.
561ἼΩΝ: χαῖρέ μοι, πάτερ —
561bΞΟΥ͂ΘΟΣ: φίλον γε φθέγμʼ ἐδεξάμην τόδε.
562ἼΩΝ: ἡμέρα θʼ ἡ νῦν παροῦσα.
562bΞΟΥ͂ΘΟΣ: μακάριόν γʼ ἔθηκέ με.
563ἼΩΝ: ὦ φίλη μῆτερ, πότʼ ἆρα καὶ σὸν ὄψομαι δέμας;
564νῦν ποθῶ σε μᾶλλον ἢ πρίν, ἥτις εἶ ποτʼ, εἰσιδεῖν.
565ἀλλʼ ἴσως τέθνηκας, ἡμεῖς δʼ οὐδὲν ἂν δυναίμεθα.
566ΧΟΡΌΣ: κοιναὶ μὲν ἡμῖν δωμάτων εὐπραξίαι·
567ὅμως δὲ καὶ δέσποιναν ἐς τέκνʼ εὐτυχεῖν
568ἐβουλόμην ἂν τούς τʼ Ἐρεχθέως δόμους.
569ΞΟΥ͂ΘΟΣ: ὦ τέκνον, ἐς μὲν σὴν ἀνεύρεσιν θεὸς ὀρθῶς ἔκρανε, καὶ συνῆψʼ ἐμοί τε σέ, σύ τʼ αὖ τὰ φίλταθʼ ηὗρες οὐκ εἰδὼς πάρος. ὃ δʼ ᾖξας ὀρθῶς, τοῦτο κἄμʼ ἔχει πόθος, ὅπως σύ τʼ, ὦ παῖ, μητέρʼ εὑρήσεις σέθεν,
574ἐγώ θʼ ὁποίας μοι γυναικὸς ἐξέφυς. χρόνῳ δὲ δόντες ταῦτʼ ἴσως εὕροιμεν ἄν. ἀλλʼ ἐκλιπὼν θεοῦ δάπεδʼ ἀλητείαν τε σὴν ἐς τὰς Ἀθήνας στεῖχε κοινόφρων πατρί, οὗ σʼ ὄλβιον μὲν σκῆπτρον ἀναμένει πατρός,
579πολὺς δὲ πλοῦτος· οὐδὲ θάτερον νοσῶν δυοῖν κεκλήσῃ δυσγενὴς πένης θʼ ἅμα, ἀλλʼ εὐγενής τε καὶ πολυκτήμων βίου. σιγᾷς; τί πρὸς γῆν ὄμμα σὸν βαλὼν ἔχεις; ἐς φροντίδας δʼ ἀπῆλθες, ἐκ δὲ χαρμονῆς
584πάλιν μεταστὰς δεῖμα προσβάλλεις πατρί.
585ἼΩΝ: οὐ ταὐτὸν εἶδος φαίνεται τῶν πραγμάτων πρόσωθεν ὄντων ἐγγύθεν θʼ ὁρωμένων. ἐγὼ δὲ τὴν μὲν συμφορὰν ἀσπάζομαι, πατέρα σʼ ἀνευρών· ὧν δὲ γιγνώσκω, πάτερ, ἄκουσον. εἶναί φασι τὰς αὐτόχθονας
590κλεινὰς Ἀθήνας οὐκ ἐπείσακτον γένος, ἵνʼ ἐσπεσοῦμαι δύο νόσω κεκτημένος, πατρός τʼ ἐπακτοῦ καὐτὸς ὢν νοθαγενής. καὶ τοῦτʼ ἔχων τοὔνειδος, ἀσθενὴς μὲν ὤν — ἢν δʼ ἐς τὸ πρῶτον πόλεος ὁρμηθεὶς ζυγὸν
596ζητῶ τις εἶναι, τῶν μὲν ἀδυνάτων ὕπο μισησόμεσθα· λυπρὰ γὰρ τὰ κρείσσονα· ὅσοι δέ, χρηστοὶ δυνάμενοί τʼ εἶναι σοφοί, σιγῶσι κοὐ σπεύδουσιν ἐς τὰ πράγματα, γέλωτʼ ἐν αὐτοῖς μωρίαν τε λήψομαι
601οὐχ ἡσυχάζων ἐν πόλει φόβου πλέᾳ. τῶν δʼ χρωμένων τε τῇ πόλει ἐς ἀξίωμα βὰς πλέον φρουρήσομαι ψήφοισιν. οὕτω γὰρ τάδʼ, ὦ πάτερ, φιλεῖ· οἳ τὰς πόλεις ἔχουσι κἀξιώματα,
606τοῖς ἀνθαμίλλοις εἰσὶ πολεμιώτατοι. ἐλθὼν δʼ ἐς οἶκον ἀλλότριον ἔπηλυς ὢν γυναῖκά θʼ ὡς ἄτεκνον, ἣ κοινουμένη τὰς συμφοράς σοι πρόσθεν, ἀπολαχοῦσα νῦν αὐτὴ καθʼ αὑτὴν τὴν τύχην οἴσει πικρῶς,
611πῶς οὐχ ὑπʼ αὐτῆς εἰκότως μισήσομαι, ὅταν παραστῶ σοὶ μὲν ἐγγύθεν ποδός, ἣ δʼ οὖσʼ ἄτεκνος τὰ σὰ φίλʼ εἰσορᾷ πικρῶς, κᾆτʼ ἢ προδοὺς σύ μʼ ἐς δάμαρτα σὴν βλέπῃς ἢ τἀμὰ τιμῶν δῶμα συγχέας ἔχῃς;
616ὅσας σφαγὰς δὴ φαρμάκων τε θανασίμων γυναῖκες ηὗρον ἀνδράσιν διαφθοράς. ἄλλως τε τὴν σὴν ἄλοχον οἰκτίρω, πάτερ, ἄπαιδα γηράσκουσαν· οὐ γὰρ ἀξία πατέρων ἀπʼ ἐσθλῶν οὖσʼ ἀπαιδίᾳ νοσεῖν.
621τυραννίδος δὲ τῆς μάτην αἰνουμένης τὸ μὲν πρόσωπον ἡδύ, τἀν δόμοισι δὲ λυπηρά· τίς γὰρ μακάριος, τίς εὐτυχής, ὅστις δεδοικὼς καὶ παραβλέπων βίον αἰῶνα τείνει; δημότης ἂν εὐτυχὴς
626ζῆν ἂν θέλοιμι μᾶλλον ἢ τύραννος ὤν, ᾧ τοὺς πονηροὺς ἡδονὴ φίλους ἔχειν, ἐσθλοὺς δὲ μισεῖ κατθανεῖν φοβούμενος. εἴποις ἂν ὡς ὁ χρυσὸς ἐκνικᾷ τάδε, πλουτεῖν τε τερπνόν; οὐ φιλῶ ψόφους κλύειν
631ἐν χερσὶ σῴζων ὄλβον οὐδʼ ἔχειν πόνους· εἴη γʼ ἐμοὶ μὲν μέτρια μὴ λυπουμένῳ. ἃ δʼ ἐνθάδʼ εἶχον ἀγάθʼ ἄκουσόν μου, πάτερ· τὴν φιλτάτην μὲν πρῶτον ἀνθρώπῳ σχολὴν ὄχλον τε μέτριον, οὐδέ μʼ ἐξέπληξʼ ὁδοῦ
636πονηρὸς οὐδείς· κεῖνο δʼ οὐκ ἀνασχετόν, εἴκειν ὁδοῦ χαλῶντα τοῖς κακίοσιν. θεῶν δʼ ἐν εὐχαῖς βροτῶν, ὑπηρετῶν χαίρουσιν, οὐ γοωμένοις. καὶ τοὺς μὲν ἐξέπεμπον, οἳ δʼ ἧκον ξένοι,
641ὥσθʼ ἡδὺς αἰεὶ καινὸς ἐν καινοῖσιν ἦ. ὃ δʼ εὐκτὸν ἀνθρώποισι, κἂν ἄκουσιν ᾖ, δίκαιον εἶναί μʼ ὁ νόμος ἡ φύσις θʼ ἅμα παρεῖχε τῷ θεῷ. ταῦτα συννοούμενος κρείσσω νομίζω τἀνθάδʼ ἢ τἀκεῖ, πάτερ.
646ἔα δʼ ἔμʼ αὐτοῦ ζῆν· ἴση γὰρ ἡ χάρις, μεγάλοισι χαίρειν σμικρά θʼ ἡδέως ἔχειν.
648ΧΟΡΌΣ: καλῶς ἔλεξας, εἴπερ οὓς ἐγὼ φιλῶ
649ἐν τοῖσι σοῖσιν εὐτυχήσουσιν φίλοις.
650ΞΟΥ͂ΘΟΣ: παῦσαι λόγων τῶνδʼ, εὐτυχεῖν δʼ ἐπίστασο· θέλω γὰρ οὗπέρ σʼ ηὗρον ἄρξασθαι, τέκνον, κοινῆς τραπέζης, δαῖτα πρὸς κοινὴν πεσών, θῦσαί θʼ ἅ σου πρὶν γενέθλιʼ οὐκ ἐθύσαμεν. καὶ νῦν μὲν ὡς δὴ ξένον ἄγων σʼ ἐφέστιον
655δείπνοισι τέρψω, τῆς δʼ Ἀθηναίων χθονὸς ἄξω θεατὴν δῆθεν, ὡς οὐκ ὄντʼ ἐμόν. καὶ γὰρ γυναῖκα τὴν ἐμὴν οὐ βούλομαι λυπεῖν ἄτεκνον οὖσαν αὐτὸς εὐτυχῶν. χρόνῳ δὲ καιρὸν λαμβάνων προσάξομαι
660δάμαρτʼ ἐᾶν σε σκῆπτρα τἄμʼ ἔχειν χθονός. Ἴωνα δʼ ὀνομάζω σε τῇ τύχῃ πρέπον, ὁθούνεκʼ ἀδύτων ἐξιόντι μοι θεοῦ ἴχνος συνῆψας πρῶτος. ἀλλὰ τῶν φίλων πλήρωμʼ ἀθροίσας βουθύτῳ σὺν ἡδονῇ
665πρόσειπε, μέλλων Δελφίδʼ ἐκλιπεῖν πόλιν. ὑμῖν δὲ σιγᾶν, δμωΐδες, λέγω τάδε, ἢ θάνατον εἰπούσαισι πρὸς δάμαρτʼ ἐμήν.
668ἼΩΝ: στείχοιμʼ ἄν. ἓν δὲ τῆς τύχης ἄπεστί μοι·
669εἰ μὴ γὰρ ἥτις μʼ ἔτεκεν εὑρήσω, πάτερ,
670ἀβίωτον ἡμῖν. εἰ δʼ ἐπεύξασθαι χρεών,
671ἐκ τῶν Ἀθηνῶν μʼ ἡ τεκοῦσʼ εἴη γυνή,
672ὥς μοι γένηται μητρόθεν παρρησία.
673καθαρὰν γὰρ ἤν τις ἐς πόλιν πέσῃ ξένος,
674κἂν τοῖς λόγοισιν ἀστὸς ᾖ, τό γε στόμα
675δοῦλον πέπαται κοὐκ ἔχει παρρησίαν.
676ΧΟΡΌΣ: ὁρῶ δάκρυα καὶ πενθίμους ἀλαλαγὰς στεναγμάτων τʼ ἐσβολάς, ὅταν ἐμὰ τύραννος εὐπαιδίαν πόσιν ἔχοντʼ εἰδῇ, αὐτὴ δʼ ἄπαις ᾖ καὶ λελειμμένη τέκνων.
681τίνʼ, ὦ παῖ πρόμαντι Λατοῦς, ἔχρη- σας ὑμνῳδίαν; πόθεν ὁ παῖς ὅδʼ ἀμφὶ ναοὺς σέθεν τρόφιμος ἐξέβα; γυναικῶν τίνος; οὐ γάρ με σαίνει θέσφατα μή τινʼ ἔχῃ δόλον.
688δειμαίνω συμφοράν, ἐφʼ ὅ ποτε βάσεται. ἄτοπος ἄτοπα γὰρ δίδωσί μοι, τὸ δʼ ἔτʼ εὔφημʼ ἔχει, δόλον τύχαν θʼ, ὁ παῖς [...]
693ἄλλων τραφεὶς ἐξ αἱμάτων. τίς οὐ τάδε ξυνοίσεται;
695ΧΟΡΌΣ: — φίλαι, πότερʼ ἐμᾷ δεσποίνᾳ τάδε τορῶς ἐς οὖς γεγωνήσομεν; πόσιν, ἐν ᾧ τὰ πάντʼ ἔχουσʼ ἐλπίδων μέτοχος ἦν, τλάμων, [...] — νῦν δʼ ἣ μὲν ἔρρει συμφοραῖς, ὃ δʼ εὐτυχεῖ.
700— πολιὸν ἐσπεσοῦσα γῆρας, πόσις δʼ [...] — ἀτίετος φίλων. — μέλεος, ὃς θυραῖος ἐλθὼν δόμους, μέγαν ἐς ὄλβον, οὐκ ἴσωσεν τύχης [...] (— ὄλοιτʼ, ὄλοιτο) πότνιαν ἐξαπαφὼν ἐμάν.
705— καὶ θεοῖσιν μὴ τύχοι καλλίφλογα πέλανον ἐπὶ πυρὶ καθαγνίσας· τὸ δʼ ἐμὸν εἴσεται, ὅσον ἀμᾶς ἔφυν τυραννίδος φίλα.
711— ἦ δὴ πέλας δείπνων κυρεῖ παῖς καὶ πατὴρ νέος νέων.
714ΧΟΡΌΣ: ἰὼ δειράδες Παρνασοῦ πέτρας ἔχουσαι σκόπελον οὐράνιόν θʼ ἕδραν, ἵνα Βάκχιος ἀμφιπύρους ἀνέχων πεύκας λαιψηρὰ πηδᾷ νυκτιπόλοις ἅμα σὺν Βάκχαις, μή ποτʼ εἰς ἐμὰν πόλιν ἵκοιθʼ ὁ παῖς,
720νέαν δʼ ἁμέραν ἀπολιπὼν θάνοι. στενομένα γὰρ ἂν πόλις ἔχοι σκῆψιν ξενικὸν ἐσβολὰν [...] [...] ἁλίσας ὁ πάρος ἀρχαγὸς ὢν
724Ἐρεχθεὺς ἄναξ.
725ΚΡΈΟΥΣΑ: ὦ πρέσβυ παιδαγώγʼ Ἐρεχθέως πατρὸς τοὐμοῦ ποτʼ ὄντος, ἡνίκʼ ἦν ἔτʼ ἐν φάει, ἔπαιρε σαυτὸν πρὸς θεοῦ χρηστήρια, ὥς μοι συνησθῇς, εἴ τι Λοξίας ἄναξ θέσπισμα παίδων ἐς γονὰς ἐφθέγξατο.
730σὺν τοῖς φίλοις γὰρ ἡδὺ μὲν πράσσειν καλῶς· ἃ μὴ γένοιτο δʼ, εἴ τι τυγχάνοι κακόν, ἐς ὄμματʼ εὔνου φωτὸς ἐμβλέψαι γλυκύ. ἐγὼ δέ σʼ, ὥσπερ καὶ σὺ πατέρʼ ἐμόν ποτε, δέσποινʼ ὅμως οὖσʼ ἀντικηδεύω πατρός.
Part 13
735ΠΡΕΣΒΎΤΗΣ: ὦ θύγατερ, ἄξιʼ ἀξίων γεννητόρων
736ἤθη φυλάσσεις, κοὐ καταισχύνασʼ ἔχεις
737τοὺς σοὺς παλαιούς, ἐκγόνους αὐτόχθονας.
738ἕλχʼ ἕλκε πρὸς μέλαθρα καὶ κόμιζέ με.
739αἰπεινά τοι μαντεῖα· τοῦ γήρως δέ μοι
740συνεκπονοῦσα κῶλον ἰατρὸς γενοῦ.
741ΚΡΈΟΥΣΑ: ἕπου νυν· ἴχνος δʼ ἐκφύλασσʼ ὅπου τίθης.
742ΠΡΕΣΒΎΤΗΣ: ἰδού.
742aτὸ τοῦ ποδὸς μὲν βραδύ, τὸ τοῦ δὲ νοῦ ταχύ.
743ΚΡΈΟΥΣΑ: βάκτρῳ δʼ ἐρείδου περιφερῆ στίβον χθονός.
744ΠΡΕΣΒΎΤΗΣ: καὶ τοῦτο τυφλόν, ὅταν ἐγὼ βλέπω βραχύ.
745ΚΡΈΟΥΣΑ: ὀρθῶς ἔλεξας· ἀλλὰ μὴ παρῇς κόπῳ.
746ΠΡΕΣΒΎΤΗΣ: οὔκουν ἑκών γε· τοῦ δʼ ἀπόντος οὐ κρατῶ.
747ΚΡΈΟΥΣΑ: γυναῖκες, ἱστῶν τῶν ἐμῶν καὶ κερκίδος
748δούλευμα πιστόν, τίνα τύχην λαβὼν πόσις
749βέβηκε παίδων, ὧνπερ οὕνεχʼ ἥκομεν;
750σημήνατʼ· εἰ γὰρ ἀγαθά μοι μηνύσετε,
751οὐκ εἰς ἀπίστους δεσπότας βαλεῖς χάριν.
752ΧΟΡΌΣ: ἰὼ δαῖμον.
753ΠΡΕΣΒΎΤΗΣ: τὸ φροίμιον μὲν τῶν λόγων οὐκ εὐτυχές.
754ΧΟΡΌΣ: ἰὼ τλᾶμον.
755ΠΡΕΣΒΎΤΗΣ: ἀλλʼ ἦ τι θεσφάτοισι δεσποτῶν νοσῶ;
756ΧΟΡΌΣ: εἶἑν· τί δρῶμεν; θάνατος ὧν κεῖται πέρι [...]
757ΚΡΈΟΥΣΑ: τίς ἥδε μοῦσα, χὡ φόβος τίνων πέρι;
758ΧΟΡΌΣ: εἴπωμεν ἢ σιγῶμεν; ἢ τί δράσομεν;
759ΚΡΈΟΥΣΑ: εἴφʼ· ὡς ἔχεις γε συμφοράν τινʼ εἰς ἐμέ.
760ΧΟΡΌΣ: εἰρήσεταί τοι, κεἰ θανεῖν μέλλω διπλῇ.
761οὐκ ἔστι σοι, δέσποινʼ, ἐπʼ ἀγκάλαις λαβεῖν
762τέκνʼ, οὐδὲ μαστῷ σῷ προσαρμόσαι ποτέ.
762aΚΡΈΟΥΣΑ: ὤμοι, θάνοιμι.
763ΠΡΕΣΒΎΤΗΣ: θύγατερ.
763bΚΡΈΟΥΣΑ: ὦ τάλαινʼ
764ἐγὼ συμφορᾶς, ἔλαβον ἔπαθον ἄχος
764aἀβίοτον, φίλαι.
764bδιοιχόμεσθα.
Part 14
765ΠΡΕΣΒΎΤΗΣ: τέκνον.
765bΚΡΈΟΥΣΑ: αἰαῖ αἰαῖ·
767διανταῖος ἔτυπεν ὀδύνα με πλευ-
768μόνων τῶνδʼ ἔσω.
769ΠΡΕΣΒΎΤΗΣ: μήπω στενάξῃς [...]
769bΚΡΈΟΥΣΑ: ἀλλὰ πάρεισι γόοι.
770ΠΡΕΣΒΎΤΗΣ: πρὶν ἂν μάθωμεν [...]
770bΚΡΈΟΥΣΑ: ἀγγελίαν τίνα μοι;
771ΠΡΕΣΒΎΤΗΣ: εἰ ταὐτὰ πράσσων δεσπότης τῆς συμφορᾶς
772κοινωνός ἐστιν, ἢ μόνη σὺ δυστυχεῖς.
774ΧΟΡΌΣ: κείνῳ μέν, ὦ γεραιέ, παῖδα Λοξίας
775ἔδωκεν, ἰδίᾳ δʼ εὐτυχεῖ ταύτης δίχα.
776ΚΡΈΟΥΣΑ: τόδʼ ἐπὶ τῷδε κακὸν ἄκρον ἔλακες
777ἄχος ἐμοὶ στένειν.
778ΠΡΕΣΒΎΤΗΣ: πότερα δὲ φῦναι δεῖ γυναικὸς ἔκ τινος
779τὸν παῖδʼ ὃν εἶπας, ἢ γεγῶτʼ ἐθέσπισεν;
780ΧΟΡΌΣ: ἤδη πεφυκότʼ ἐκτελῆ νεανίαν
781δίδωσιν αὐτῷ Λοξίας· παρῆ δʼ ἐγώ.
782ΚΡΈΟΥΣΑ: πῶς φῄς; ἄφατον ἄφατον ἀναύδητον
783λόγον ἐμοὶ θροεῖς.
785ΠΡΕΣΒΎΤΗΣ: κἄμοιγε. πῶς δʼ ὁ χρησμὸς ἐκπεραίνεται,
786σαφέστερόν μοι φράζε, χὥστις ἔσθʼ ὁ παῖς.
787ΧΟΡΌΣ: ὅτῳ ξυναντήσειεν ἐκ θεοῦ συθεὶς
788πρώτῳ πόσις σός, παῖδʼ ἔδωκʼ αὐτῷ θεός.
789ΚΡΈΟΥΣΑ: ὀττοτοττοτοῖ· τὸν δʼ ἐμὸν ἄτεκνον ἄτεκνον ἔλακεν
790ἄρα βίοτον; ἐρημίᾳ δʼ ὀρφανοὺς
791δόμους οἰκήσω.
792ΠΡΕΣΒΎΤΗΣ: τίς οὖν ἐχρήσθη; τῷ συνῆψʼ ἴχνος ποδὸς
793πόσις ταλαίνης; πῶς δὲ ποῦ νιν εἰσιδών;
794ΧΟΡΌΣ: οἶσθʼ, ὦ φίλη δέσποινα, τὸν νεανίαν
795ὃς τόνδʼ ἔσαιρε ναόν; οὗτος ἔσθʼ ὁ παῖς.
796ΚΡΈΟΥΣΑ: ἀνʼ ὑγρὸν ἀμπταίην αἰθέρα πόρσω γαί-
797ας Ἑλλανίας, ἀστέρας ἑσπέρους,
799οἷον οἷον ἄλγος ἔπαθον, φίλαι.
800ΠΡΕΣΒΎΤΗΣ: ὄνομα δὲ ποῖον αὐτὸν ὀνομάζει πατήρ;
801οἶσθʼ, ἢ σιωπῇ τοῦτʼ ἀκύρωτον μένει;
802ΧΟΡΌΣ: Ἴωνʼ, ἐπείπερ πρῶτος ἤντησεν πατρί.
Part 15
803ΠΡΕΣΒΎΤΗΣ: μητρὸς δʼ ὁποίας ἐστὶν —
803bΧΟΡΌΣ: οὐκ ἔχω φράσαι.
804φροῦδος δʼ — ἵνʼ εἰδῇς πάντα τἀπʼ ἐμοῦ, γέρον —
805παιδὸς προθύσων ξένια καὶ γενέθλια
806σκηνὰς ἐς ἱερὰς τῆσδε λαθραίως πόσις,
807κοινὴν ξυνάψων δαῖτα παιδὶ τῷ νέῳ.
808ΠΡΕΣΒΎΤΗΣ: δέσποινα, προδεδόμεσθα — σὺν γάρ σοι νοσῶ — τοῦ σοῦ πρὸς ἀνδρός, καὶ μεμηχανημένως ὑβριζόμεσθα δωμάτων τʼ Ἐρεχθέως ἐκβαλλόμεσθα. καὶ σὸν οὐ στυγῶν πόσιν λέγω, σὲ μέντοι μᾶλλον ἢ κεῖνον φιλῶν·
813ὅστις σε γήμας ξένος ἐπεισελθὼν πόλιν καὶ δῶμα καὶ σὴν παραλαβὼν παγκληρίαν, ἄλλης γυναικὸς παῖδας ἐκκαρπούμενος λάθρα πέφηνεν· ὡς λάθρα δʼ, ἐγὼ φράσω. ἐπεί σʼ ἄτεκνον ᾔσθετʼ, οὐκ ἔστεργέ σοι
818ὅμοιος εἶναι τῆς τύχης τʼ ἴσον φέρειν, λαβὼν δὲ δοῦλα λέκτρα νυμφεύσας λάθρα τὸν παῖδʼ ἔφυσεν, ἐξενωμένον δέ τῳ Δελφῶν δίδωσιν ἐκτρέφειν. ὃ δʼ ἐν θεοῦ δόμοισιν ἄφετος, ὡς λάθοι, παιδεύεται.
823νεανίαν δʼ ὡς ᾔσθετʼ ἐκτεθραμμένον, ἐλθεῖν σʼ ἔπεισε δεῦρʼ ἀπαιδίας χάριν. κᾆθʼ ὁ θεὸς οὐκ ἐψεύσαθʼ, ὅδε δʼ ἐψεύσατο πάλαι τρέφων τὸν παῖδα, κἄπλεκεν πλοκὰς τοιάσδʼ· ἁλοὺς μὲν ἀνέφερʼ ἐς τὸν δαίμονα,
829τυραννίδʼ αὐτῷ περιβαλεῖν ἔμελλε γῆς. καινὸν δὲ τοὔνομʼ ἀνὰ χρόνον πεπλασμένον Ἴων, ἰόντι δῆθεν ὅτι συνήντετο.
832ΧΟΡΌΣ: οἴμοι, κακούργους ἄνδρας ὡς αἰεὶ στυγῶ,
833οἳ συντιθέντες τἄδικʼ εἶτα μηχαναῖς
834κοσμοῦσι. φαῦλον χρηστὸν ἂν λαβεῖν φίλον
835θέλοιμι μᾶλλον ἢ κακὸν σοφώτερον.
836ΠΡΕΣΒΎΤΗΣ: καὶ τῶνδʼ ἁπάντων ἔσχατον πείσῃ κακόν· ἀμήτορʼ, ἀναρίθμητον, ἐκ δούλης τινὸς γυναικός, ἐς σὸν δῶμα δεσπότην ἄγειν. ἁπλοῦν ἂν ἦν γὰρ τὸ κακόν, εἰ παρʼ εὐγενοῦς μητρός, πιθών σε, σὴν λέγων ἀπαιδίαν,
841ἐσῴκισʼ οἴκους· εἰ δὲ σοὶ τόδʼ ἦν πικρόν, τῶν Αἰόλου νιν χρῆν ὀρεχθῆναι γάμων. ἐκ τῶνδε δεῖ σε δὴ γυναικεῖόν τι δρᾶν· ἢ γὰρ ξίφος λαβοῦσαν ἢ δόλῳ τινὶ ἢ φαρμάκοισι σὸν κατακτεῖναι πόσιν
846καὶ παῖδα, πρὶν σοὶ θάνατον ἐκ κείνων μολεῖν. ἐγὼ μὲν οὖν σοι καὶ συνεκπονεῖν θέλω, καὶ συμφονεύειν παῖδʼ ἐπεισελθὼν δόμους οὗ δαῖθʼ ὁπλίζει, καὶ τροφεῖα δεσπόταις ἀποδοὺς θανεῖν τε ζῶν τε φέγγος εἰσορᾶν.
854ἓν γάρ τι τοῖς δούλοισιν αἰσχύνην φέρει, τοὔνομα· τὰ δʼ ἄλλα πάντα τῶν ἐλευθέρων οὐδὲν κακίων δοῦλος, ὅστις ἐσθλὸς ᾖ.
857ΧΟΡΌΣ: κἀγώ, φίλη δέσποινα, συμφορὰν θέλω
858κοινουμένη τήνδʼ ἢ θανεῖν ἢ ζῆν καλῶς.
859ΚΡΈΟΥΣΑ: ὦ ψυχά, πῶς σιγάσω; πῶς δὲ σκοτίας ἀναφήνω εὐνάς, αἰδοῦς δʼ ἀπολειφθῶ; τί γὰρ ἐμπόδιον κώλυμʼ ἔτι μοι; πρὸς τίνʼ ἀγῶνας τιθέμεσθʼ ἀρετῆς;
864οὐ πόσις ἡμῶν προδότης γέγονεν, στέρομαι δʼ οἴκων, στέρομαι παίδων, φροῦδαι δʼ ἐλπίδες, ἃς διαθέσθαι χρῄζουσα καλῶς οὐκ ἐδυνήθην, σιγῶσα γάμους,
869σιγῶσα τόκους πολυκλαύτους; ἀλλʼ οὐ τὸ Διὸς πολύαστρον ἕδος καὶ τὴν ἐπʼ ἐμοῖς σκοπέλοισι θεὰν λίμνης τʼ ἐνύδρου Τριτωνιάδος πότνιαν ἀκτάν,
874οὐκέτι κρύψω λέχος, ὡς στέρνων ἀπονησαμένη ῥᾴων ἔσομαι. στάζουσι κόραι δακρύοισιν ἐμαί, ψυχὴ δʼ ἀλγεῖ κακοβουλευθεῖσʼ ἔκ τʼ ἀνθρώπων ἔκ τʼ ἀθανάτων,
879οὓς ἀποδείξω λέκτρων προδότας ἀχαρίστους. ὦ τᾶς ἑπταφθόγγου μέλπων κιθάρας ἐνοπάν, ἅτʼ ἀγραύλοις κέρασιν ἐν ἀψύχοις ἀχεῖ
884μουσᾶν ὕμνους εὐαχήτους, σοὶ μομφάν, ὦ Λατοῦς παῖ, πρὸς τάνδʼ αὐγὰν αὐδάσω. ἦλθές μοι χρυσῷ χαίταν μαρμαίρων, εὖτʼ ἐς κόλπους
889κρόκεα πέταλα φάρεσιν ἔδρεπον, ἀνθίζειν χρυσανταυγῆ· λευκοῖς δʼ ἐμφὺς καρποῖσιν χειρῶν εἰς ἄντρου κοίτας κραυγὰν Ὦ μᾶτέρ μʼ αὐδῶσαν
894θεὸς ὁμευνέτας ἆγες ἀναιδείᾳ Κύπριδι χάριν πράσσων. τίκτω δʼ ἁ δύστανός σοι κοῦρον, τὸν φρίκᾳ ματρὸς
899εἰς εὐνὰν βάλλω τὰν σάν, ἵνα με λέχεσι μελέαν μελέοις ἐζεύξω τὰν δύστανον. οἴμοι μοι· καὶ νῦν ἔρρει πτανοῖς ἁρπασθεὶς θοίνα
904παῖς μοι [...] καὶ σός, τλάμων· σὺ δὲ κιθάρᾳ κλάζεις παιᾶνας μέλπων. ὠή, τὸν Λατοῦς αὐδῶ σʼ,
908ὅστʼ ὀμφὰν κληροῖς πρὸς χρυσέους θάκους καὶ γαίας μεσσήρεις ἕδρας, εἰς οὖς αὐδὰν καρύξω· Ἰὼ κακὸς εὐνάτωρ,
913ὃς τῷ μὲν ἐμῷ νυμφεύτᾳ χάριν οὐ προλαβὼν παῖδʼ εἰς οἴκους οἰκίζεις· ὁ δʼ ἐμὸς γενέτας καὶ σός γʼ, ἀμαθής, οἰωνοῖς ἔρρει συλαθείς,
918σπάργανα ματέρος ἐξαλλάξας. μισεῖ σʼ ἁ Δᾶλος καὶ δάφνας ἔρνεα φοίνικα παρʼ ἁβροκόμαν, ἔνθα λοχεύματα σέμνʼ ἐλοχεύσατο Λατὼ Δίοισί σε καρποῖς.
923ΧΟΡΌΣ: οἴμοι, μέγας θησαυρὸς ὡς ἀνοίγνυται
924κακῶν, ἐφʼ οἷσι πᾶς ἂν ἐκβάλοι δάκρυ.
925ΠΡΕΣΒΎΤΗΣ: ὦ θύγατερ, οὔτοι σὸν βλέπων ἐμπίμπλαμαι
926πρόσωπον, ἔξω δʼ ἐγενόμην γνώμης ἐμῆς.
927κακῶν γὰρ ἄρτι κῦμʼ ὑπεξαντλῶν φρενί,
928πρύμνηθεν αἴρει μʼ ἄλλο σῶν λόγων ὕπο,
929οὓς ἐκβαλοῦσα τῶν παρεστώτων κακῶν
930μετῆλθες ἄλλων πημάτων κακὰς ὁδούς.
931τί φῄς; τίνα λόγον Λοξίου κατηγορεῖς;
932ποῖον τεκεῖν φῂς παῖδα; ποῦ θεῖναι πόλεως
933θηρσὶν φίλον τύμβευμʼ; ἄνελθέ μοι πάλιν.
934ΚΡΈΟΥΣΑ: αἰσχύνομαι μέν σʼ, ὦ γέρον, λέξω δʼ ὅμως.
935ΠΡΕΣΒΎΤΗΣ: ὡς συστενάζειν γʼ οἶδα γενναίως φίλοις.
936ΚΡΈΟΥΣΑ: ἄκουε τοίνυν· οἶσθα Κεκροπίας πέτρας
937πρόσβορρον ἄντρον, ἃς Μακρὰς κικλήσκομεν;
938ΠΡΕΣΒΎΤΗΣ: οἶδʼ, ἔνθα Πανὸς ἄδυτα καὶ βωμοὶ πέλας.
939ΚΡΈΟΥΣΑ: ἐνταῦθʼ ἀγῶνα δεινὸν ἠγωνίσμεθα.
940ΠΡΕΣΒΎΤΗΣ: τίνʼ; ὡς ἀπαντᾷ δάκρυά μοι τοῖς σοῖς λόγοις.
941ΚΡΈΟΥΣΑ: Φοίβῳ ξυνῆψʼ ἄκουσα δύστηνον γάμον.
942ΠΡΕΣΒΎΤΗΣ: ὦ θύγατερ, ἆρʼ ἦν ταῦθʼ ἅ γʼ ᾐσθόμην ἐγώ;
943ΚΡΈΟΥΣΑ: οὐκ οἶδʼ· ἀληθῆ δʼ εἰ λέγεις φαίημεν ἄν.
944ΠΡΕΣΒΎΤΗΣ: νόσον κρυφαίαν ἡνίκʼ ἔστενες λάθρα;
945ΚΡΈΟΥΣΑ: τότʼ ἦν ἃ νῦν σοι φανερὰ σημαίνω κακά.
Part 16
946ΠΡΕΣΒΎΤΗΣ: κᾆτʼ ἐξέκλεψας πῶς Ἀπόλλωνος γάμους;
947ΚΡΈΟΥΣΑ: ἔτεκον — ἀνάσχου ταῦτʼ ἐμοῦ κλύων, γέρον.
948ΠΡΕΣΒΎΤΗΣ: ποῦ; τίς λοχεύει σʼ; ἢ μόνη μοχθεῖς τάδε;
949ΚΡΈΟΥΣΑ: μόνη κατʼ ἄντρον οὗπερ ἐζεύχθην γάμοις.
950ΠΡΕΣΒΎΤΗΣ: ὁ παῖς δὲ ποῦ ʼστιν; ἵνα σὺ μηκέτʼ ᾖς ἄπαις.
951ΚΡΈΟΥΣΑ: τέθνηκεν, ὦ γεραιέ, θηρσὶν ἐκτεθείς.
952ΠΡΕΣΒΎΤΗΣ: τέθνηκʼ; Ἀπόλλων δʼ ὁ κακὸς οὐδὲν ἤρκεσεν;
953ΚΡΈΟΥΣΑ: οὐκ ἤρκεσʼ· Ἅιδου δʼ ἐν δόμοις παιδεύεται.
954ΠΡΕΣΒΎΤΗΣ: τίς γάρ νιν ἐξέθηκεν; οὐ γὰρ δὴ σύ γε.
955ΚΡΈΟΥΣΑ: ἡμεῖς, ἐν ὄρφνῃ σπαργανώσαντες πέπλοις.
956ΠΡΕΣΒΎΤΗΣ: οὐδὲ ξυνῄδει σοί τις ἔκθεσιν τέκνου;
957ΚΡΈΟΥΣΑ: αἱ ξυμφοραί γε καὶ τὸ λανθάνειν μόνον.
958ΠΡΕΣΒΎΤΗΣ: καὶ πῶς ἐν ἄντρῳ παῖδα σὸν λιπεῖν ἔτλης;
959ΚΡΈΟΥΣΑ: πῶς δʼ οἰκτρὰ πολλὰ στόματος ἐκβαλοῦσʼ ἔπη —
960ΠΡΕΣΒΎΤΗΣ: φεῦ·
960aτλήμων σὺ τόλμης, ὁ δὲ θεὸς μᾶλλον σέθεν.
961ΚΡΈΟΥΣΑ: εἰ παῖδά γʼ εἶδες χεῖρας ἐκτείνοντά μοι.
962ΠΡΕΣΒΎΤΗΣ: μαστὸν διώκοντʼ ἦ πρὸς ἀγκάλαις πεσεῖν;
963ΚΡΈΟΥΣΑ: ἐνταῦθʼ, ἵνʼ οὐκ ὢν ἄδικʼ ἔπασχεν ἐξ ἐμοῦ.
964ΠΡΕΣΒΎΤΗΣ: σοὶ δʼ ἐς τί δόξʼ ἐσῆλθεν ἐκβαλεῖν τέκνον;
965ΚΡΈΟΥΣΑ: ὡς τὸν θεὸν σῴζοντα τόν γʼ αὑτοῦ γόνον.
Part 17
966ΠΡΕΣΒΎΤΗΣ: οἴμοι, δόμων σῶν ὄλβος ὡς χειμάζεται.
967ΚΡΈΟΥΣΑ: τί κρᾶτα κρύψας, ὦ γέρον, δακρυρροεῖς;
968ΠΡΕΣΒΎΤΗΣ: σὲ καὶ πατέρα σὸν δυστυχοῦντας εἰσορῶ.
969ΚΡΈΟΥΣΑ: τὰ θνητὰ τοιαῦτʼ· οὐδὲν ἐν ταὐτῷ μένει.
970ΠΡΕΣΒΎΤΗΣ: μή νυν ἔτʼ οἴκτων, θύγατερ, ἀντεχώμεθα.
971ΚΡΈΟΥΣΑ: τί γάρ με χρὴ δρᾶν; ἀπορία τὸ δυστυχεῖν.
972ΠΡΕΣΒΎΤΗΣ: τὸν πρῶτον ἀδικήσαντά σʼ ἀποτίνου θεόν.
973ΚΡΈΟΥΣΑ: καὶ πῶς τὰ κρείσσω θνητὸς οὖσʼ ὑπερδράμω;
974ΠΡΕΣΒΎΤΗΣ: πίμπρη τὰ σεμνὰ Λοξίου χρηστήρια.
975ΚΡΈΟΥΣΑ: δέδοικα· καὶ νῦν πημάτων ἄδην ἔχω.
976ΠΡΕΣΒΎΤΗΣ: τὰ δυνατά νυν τόλμησον, ἄνδρα σὸν κτανεῖν.
977ΚΡΈΟΥΣΑ: αἰδούμεθʼ εὐνὰς τὰς τόθʼ ἡνίκʼ ἐσθλὸς ἦν.
978ΠΡΕΣΒΎΤΗΣ: νῦν δʼ ἀλλὰ παῖδα τὸν ἐπὶ σοὶ πεφηνότα.
979ΚΡΈΟΥΣΑ: πῶς; εἰ γὰρ εἴη δυνατόν· ὡς θέλοιμί γʼ ἄν.
980ΠΡΕΣΒΎΤΗΣ: ξιφηφόρους σοὺς ὁπλίσασʼ ὀπάονας.
981ΚΡΈΟΥΣΑ: στείχοιμʼ ἄν· ἀλλὰ ποῦ γενήσεται τόδε;
982ΠΡΕΣΒΎΤΗΣ: ἱεραῖσιν ἐν σκηναῖσιν, οὗ θοινᾷ φίλους.
983ΚΡΈΟΥΣΑ: ἐπίσημον ὁ φόνος, καὶ τὸ δοῦλον ἀσθενές.
984ΠΡΕΣΒΎΤΗΣ: ὤμοι, κακίζῃ· φέρε, σὺ νῦν βούλευέ τι.
985ΚΡΈΟΥΣΑ: καὶ μὴν ἔχω γε δόλια καὶ δραστήρια.
Part 18
986ΠΡΕΣΒΎΤΗΣ: ἀμφοῖν ἂν εἴην τοῖνδʼ ὑπηρέτης ἐγώ.
987ΚΡΈΟΥΣΑ: ἄκουε τοίνυν· οἶσθα γηγενῆ μάχην;
988ΠΡΕΣΒΎΤΗΣ: οἶδʼ, ἣν Φλέγρᾳ Γίγαντες ἔστησαν θεοῖς.
989ΚΡΈΟΥΣΑ: ἐνταῦθα Γοργόνʼ ἔτεκε Γῆ, δεινὸν τέρας.
990ΠΡΕΣΒΎΤΗΣ: ἦ παισὶν αὑτῆς σύμμαχον, θεῶν πόνον;
991ΚΡΈΟΥΣΑ: ναί· καί νιν ἔκτεινʼ ἡ Διὸς Παλλὰς θεά.
994ΠΡΕΣΒΎΤΗΣ: ἆρʼ οὗτός ἐσθʼ ὁ μῦθος ὃν κλύω πάλαι;
995ΚΡΈΟΥΣΑ: ταύτης Ἀθάναν δέρος ἐπὶ στέρνοις ἔχειν.
996ΠΡΕΣΒΎΤΗΣ: ἣν αἰγίδʼ ὀνομάζουσι, Παλλάδος στολήν;
997ΚΡΈΟΥΣΑ: τόδʼ ἔσχεν ὄνομα θεῶν ὅτʼ ᾖξεν ἐς δόρυ.
998ΠΡΕΣΒΎΤΗΣ: τί δῆτα, θύγατερ, τοῦτο σοῖς ἐχθροῖς βλάβος;
999ΚΡΈΟΥΣΑ: Ἐριχθόνιον οἶσθʼ, ἢ — ; τί δʼ οὐ μέλλεις, γέρον;
1000ΠΡΕΣΒΎΤΗΣ: ὃν πρῶτον ὑμῶν πρόγονον ἐξανῆκε γῆ;
1001ΚΡΈΟΥΣΑ: τούτῳ δίδωσι Παλλὰς ὄντι νεογόνῳ [...]
1002ΠΡΕΣΒΎΤΗΣ: τί χρῆμα; μέλλον γάρ τι προσφέρεις ἔπος.
1003ΚΡΈΟΥΣΑ: δισσοὺς σταλαγμοὺς αἵματος Γοργοῦς ἄπο.
1004ΠΡΕΣΒΎΤΗΣ: ἰσχὺν ἔχοντας τίνα πρὸς ἀνθρώπου φύσιν;
1005ΚΡΈΟΥΣΑ: τὸν μὲν θανάσιμον, τὸν δʼ ἀκεσφόρον νόσων.
1006ΠΡΕΣΒΎΤΗΣ: ἐν τῷ καθάψασʼ ἀμφὶ παιδὶ σώματος;
1007ΚΡΈΟΥΣΑ: χρυσοῖσι δεσμοῖς· ὁ δὲ δίδωσʼ ἐμῷ πατρί.
Part 19
1008ΠΡΕΣΒΎΤΗΣ: κείνου δὲ κατθανόντος ἐς σὲ ἀφίκετο;
1009ΚΡΈΟΥΣΑ: ναί· κἀπὶ καρπῷ γʼ αὔτʼ ἐγὼ χερὸς φέρω.
1010ΠΡΕΣΒΎΤΗΣ: πῶς οὖν κέκρανται δίπτυχον δῶρον θεᾶς;
1011ΚΡΈΟΥΣΑ: κοίλης μὲν ὅστις φλεβὸς ἀπέσταξεν φόνῳ [...]
1012ΠΡΕΣΒΎΤΗΣ: τί τῷδε χρῆσθαι; δύνασιν ἐκφέρει τίνα;
1013ΚΡΈΟΥΣΑ: νόσους ἀπείργει καὶ τροφὰς ἔχει βίου.
1014ΠΡΕΣΒΎΤΗΣ: ὁ δεύτερος δʼ ἀριθμὸς ὧν λέγεις τί δρᾷ;
1015ΚΡΈΟΥΣΑ: κτείνει, δρακόντων ἰὸς ὢν τῶν Γοργόνος.
1016ΠΡΕΣΒΎΤΗΣ: ἐς ἓν δὲ κραθέντʼ αὐτὸν ἢ χωρὶς φορεῖς;
1017ΚΡΈΟΥΣΑ: χωρίς· κακῷ γὰρ ἐσθλὸν οὐ συμμείγνυται.
1018ΠΡΕΣΒΎΤΗΣ: ὦ φιλτάτη παῖ, πάντʼ ἔχεις ὅσων σε δεῖ.
1019ΚΡΈΟΥΣΑ: τούτῳ θανεῖται παῖς· σὺ δʼ ὁ κτείνων ἔσῃ.
1020ΠΡΕΣΒΎΤΗΣ: ποῦ καὶ τί δράσας; σὸν λέγειν, τολμᾶν δʼ ἐμόν.
1021ΚΡΈΟΥΣΑ: ἐν ταῖς Ἀθήναις, δῶμʼ ὅταν τοὐμὸν μόλῃ.
1022ΠΡΕΣΒΎΤΗΣ: οὐκ εὖ τόδʼ εἶπας· καὶ σὺ γὰρ τοὐμὸν ψέγεις.
1023ΚΡΈΟΥΣΑ: πῶς; ἆρʼ ὑπείδου τοῦθʼ ὃ κἄμʼ ἐσέρχεται;
1024ΠΡΕΣΒΎΤΗΣ: σὺ παῖδα δόξεις διολέσαι, κεἰ μὴ κτενεῖς.
1025ΚΡΈΟΥΣΑ: ὀρθῶς· φθονεῖν γάρ φασι μητρυιὰς τέκνοις.
1026ΠΡΕΣΒΎΤΗΣ: αὐτοῦ νυν αὐτὸν κτεῖνʼ, ἵνʼ ἀρνήσῃ φόνους.
1027ΚΡΈΟΥΣΑ: προλάζυμαι γοῦν τῷ χρόνῳ τῆς ἡδονῆς.
Part 20
1028ΠΡΕΣΒΎΤΗΣ: καὶ σόν γε λήσεις πόσιν ἅ σε σπεύδει λαθεῖν.
1029ΚΡΈΟΥΣΑ: οἶσθʼ οὖν ὃ δρᾶσον; χειρὸς ἐξ ἐμῆς λαβὼν χρύσωμʼ Ἀθάνας τόδε, παλαιὸν ὄργανον, ἐλθὼν ἵνʼ ἡμῖν βουθυτεῖ λάθρα πόσις, δείπνων ὅταν λήγωσι καὶ σπονδὰς θεοῖς μέλλωσι λείβειν, ἐν πέπλοις ἔχων τόδε
1034κάθες βαλὼν ἐς πῶμα τῷ νεανίᾳ [...] ἰδίᾳ δέ, μή τι πᾶσι, χωρίσας ποτὸν τῷ τῶν ἐμῶν μέλλοντι δεσπόζειν δόμων. κἄνπερ διέλθῃ λαιμόν, οὔποθʼ ἵξεται κλεινὰς Ἀθήνας, κατθανὼν δʼ αὐτοῦ μενεῖ.
1039ΠΡΕΣΒΎΤΗΣ: σὺ μέν νυν εἴσω προξένων μέθες πόδα·
1040ἡμεῖς δʼ ἐφʼ ᾧ τετάγμεθʼ ἐκπονήσομεν.
1041ἄγʼ, ὦ γεραιὲ πούς, νεανίας γενοῦ
1042ἔργοισι, κεἰ μὴ τῷ χρόνῳ πάρεστί σοι.
1043ἐχθρὸν δʼ ἐπʼ ἄνδρα στεῖχε δεσποτῶν μέτα,
1044καὶ συμφόνευε καὶ συνεξαίρει δόμων.
1045τὴν δʼ εὐσέβειαν εὐτυχοῦσι μὲν καλὸν
1046τιμᾶν· ὅταν δὲ πολεμίους δρᾶσαι κακῶς
1047θέλῃ τις, οὐδεὶς ἐμποδὼν κεῖται νόμος.
1048ΧΟΡΌΣ: Εἰνοδία θύγατερ Δάματρος, ἃ τῶν νυκτιπόλων ἐφόδων ἀνάσσεις καὶ μεθαμερίων, ὅδωσον δυσθανάτων κρατήρων πλη- ρώματʼ ἐφʼ οἷσι πέμπει
1053πότνια πότνιʼ ἐμὰ χθονίας Γοργοῦς λαιμοτόμων ἀπὸ σταλαγμῶν τῷ τῶν Ἐρεχθεϊδᾶν δόμων ἐφαπτομένῳ·
1058μηδέ ποτʼ ἄλλος οἴ- κων πόλεως ἀνάσσοι πλὴν τῶν εὐγενετᾶν Ἐρεχθειδᾶν.
1061ΧΟΡΌΣ: εἰ δʼ ἀτελὴς θάνατος σπουδαί τε δεσποί- νας, ὅ τε καιρὸς ἄπεισι τόλμας, ᾇ νῦν ἐλπὶς ἐφαίνετʼ, ἢ θη- κτὸν ξίφος ἢ δαίμων ἐξά- ψει βρόχον ἀμφὶ δειρήν,
1066πάθεσι πάθεα δʼ ἐξανύτουσʼ εἰς ἄλλας βιότου κάτει- σι μορφάς. οὐ γὰρ δόμων γʼ ἑτέρους ἄρχοντας ἀλλοδαποὺς
1071ζῶσά ποτʼ ἐν φαεν- ναῖς ἀνέχοιτʼ ἂν αὐγαῖς ἁ τῶν εὐπατριδᾶν γεγῶσʼ οἴκων.
1074ΧΟΡΌΣ: αἰσχύνομαι τὸν πολύυ- μνον θεόν, εἰ παρὰ καλλιχόροισι παγαῖς λαμπάδα θεωρὸν εἰκάδων ὄψεται ἐννύχιος ἄυπνος ὤν, ὅτε καὶ Διὸς ἀστερωπὸς
1079ἀνεχόρευσεν αἰθήρ, χορεύει δὲ σελάνα καὶ πεντήκοντα κόραι Νηρέος, αἱ κατὰ πόντον ἀενάων τε ποταμῶν
1084δίνας, χορευόμεναι τὰν χρυσοστέφανον κόραν καὶ ματέρα σεμνάν· ἵνʼ ἐλπίζει βασιλεύ- σειν ἄλλων πόνον ἐσπεσὼν
1089ὁ Φοίβειος ἀλάτας.
1090ΧΟΡΌΣ: ὁρᾶθʼ ὅσοι δυσκελάδοι- σιν κατὰ μοῦσαν ἰόντες ἀείδεθʼ ὕμνοις ἁμέτερα λέχεα καὶ γάμους Κύπριδος ἀθέμιτας ἀνοσίους, ὅσον εὐσεβίᾳ κρατοῦμεν
1095ἄδικον ἄροτον ἀνδρῶν. παλίμφαμος ἀοιδὰ καὶ μοῦσʼ εἰς ἄνδρας ἴτω δυσκέλαδος ἀμφὶ λέκτρων. δείκνυσι γὰρ ὁ Διὸς ἐκ
1100παίδων ἀμνημοσύναν, οὐ κοινὰν τεκέων τύχαν οἴκοισι φυτεύσας δεσποίνᾳ· πρὸς δʼ Ἀφροδί- ταν ἄλλαν θέμενος χάριν
1105νόθου παιδὸς ἔκυρσεν.
1106ΘΕΡΆΠΩΝ: κλειναὶ γυναῖκες, ποῦ κόρην Ἐρεχθέως,
1107δέσποιναν εὕρω; πανταχῇ γὰρ ἄστεως
1108ζητῶν νιν ἐξέπλησα κοὐκ ἔχω λαβεῖν.
1109ΧΟΡΌΣ: τί δʼ ἔστιν, ὦ ξύνδουλε; τίς προθυμία
1110ποδῶν ἔχει σε, καὶ λόγους τίνας φέρεις;
1111ΘΕΡΆΠΩΝ: θηρώμεθʼ· ἀρχαὶ δʼ ἁπιχώριοι χθονὸς
1112ζητοῦσιν αὐτήν, ὡς θάνῃ πετρουμένη.
1113ΧΟΡΌΣ: οἴμοι, τί λέξεις; οὔτι που λελήμμεθα
1114κρυφαῖον ἐς παῖδʼ ἐκπορίζουσαι φόνον;
1115ΘΕΡΆΠΩΝ: ἔγνως; — μεθέξεις οὐκ ἐν ὑστάτοις κακοῦ.
1116ΧΟΡΌΣ: ὤφθη δὲ πῶς τὰ κρυπτὰ μηχανήματα;
1117ΘΕΡΆΠΩΝ: τὸ μὴ δίκαιον τῆς δίκης ἡσσώμενον
1118ἐξηῦρεν ὁ θεός, οὐ μιανθῆναι θέλων.
1119ΧΟΡΌΣ: πῶς; ἀντιάζω σʼ ἱκέτις ἐξειπεῖν τάδε.
1120πεπυσμέναι γάρ, εἰ θανεῖν ὅμως χρεών,
1121ἥδιον ἂν θάνοιμεν, εἴθʼ ὁρᾶν φάος.
1122ΘΕΡΆΠΩΝ: ἐπεὶ θεοῦ μαντεῖον ᾤχετʼ ἐκλιπὼν πόσις Κρεούσης, παῖδα τὸν καινὸν λαβὼν πρὸς δεῖπνα θυσίας θʼ ἃς θεοῖς ὡπλίζετο, Ξοῦθος μὲν ᾤχετʼ ἔνθα πῦρ πηδᾷ θεοῦ βακχεῖον, ὡς σφαγαῖσι Διονύσου πέτρας
1127δεύσειε δισσὰς παιδὸς ἀντʼ ὀπτηρίων, λέξας· Σὺ μὲν νῦν, τέκνον, ἀμφήρεις μένων σκηνὰς ἀνίστη τεκτόνων μοχθήμασι. θύσας δὲ Γενέταις Θεοῖσιν ἢν μακρὸν χρόνον μένω, παροῦσι δαῖτες ἔστωσαν φίλοις.
1132λαβὼν δὲ μόσχους ᾤχεθʼ· ὁ δὲ νεανίας σεμνῶς ἀτοίχους περιβολὰς σκηνωμάτων ὀρθοστάταις ἱδρύεθʼ, ἡλίου βολὰς καλῶς φυλάξας, οὔτε πρὸς μέσας φλογὸς ἀκτῖνας, οὔτʼ αὖ πρὸς τελευτώσας βίον,
1137πλέθρου σταθμήσας μῆκος εἰς εὐγωνίαν, μέτρημʼ ἔχουσαν τοὐν μέσῳ γε μυρίων ποδῶν ἀριθμόν, ὡς λέγουσιν οἱ σοφοί, ὡς πάντα Δελφῶν λαὸν ἐς θοίνην καλῶν. λαβὼν δʼ ὑφάσμαθʼ ἱερὰ θησαυρῶν πάρα
1142κατεσκίαζε, θαύματʼ ἀνθρώποις ὁρᾶν. πρῶτον μὲν ὀρόφῳ πτέρυγα περιβάλλει πέπλων, ἀνάθημα Δίου παιδός, οὓς Ἡρακλέης Ἀμαζόνων σκυλεύματʼ ἤνεγκεν θεῷ. ἐνῆν δʼ ὑφανταὶ γράμμασιν τοιαίδʼ ὑφαί,
1147Οὐρανὸς ἀθροίζων ἄστρʼ ἐν αἰθέρος κύκλῳ. ἵππους μὲν ἤλαυνʼ ἐς τελευταίαν φλόγα Ἥλιος, ἐφέλκων λαμπρὸν Ἑσπέρου φάος· μελάμπεπλος δὲ Νὺξ ἀσείρωτον ζυγοῖς ὄχημʼ ἔπαλλεν, ἄστρα δʼ ὡμάρτει θεᾷ·
1152Πλειὰς μὲν ᾔει μεσοπόρου διʼ αἰθέρος ὅ τε ξιφήρης Ὠρίων, ὕπερθε δὲ Ἄρκτος στρέφουσʼ οὐραῖα χρυσήρη πόλῳ· κύκλος δὲ πανσέληνος ἠκόντιζʼ ἄνω μηνὸς διχήρης, Ὑάδες τε, ναυτίλοις
1157σαφέστατον σημεῖον, ἥ τε φωσφόρος Ἕως διώκουσʼ ἄστρα. τοίχοισιν δʼ ἔπι ἤμπισχεν ἄλλα βαρβάρων ὑφάσματα· εὐηρέτμους ναῦς ἀντίας Ἑλληνίσιν, καὶ μιξόθηρας φῶτας, ἱππείας τʼ ἄγρας
1162ἐλάφων, λεόντων τʼ ἀγρίων θηράματα. κατʼ εἰσόδους δὲ Κέκροπα θυγατέρων πέλας σπείραισιν εἱλίσσοντʼ, Ἀθηναίων τινὸς ἀνάθημα· χρυσέους τʼ ἐν μέσῳ συσσιτίῳ κρατῆρας ἔστησʼ. ἐν δʼ ἄκροισι βὰς ποσὶ
1167κῆρυξ ἀνεῖπε τὸν θέλοντʼ ἐγχωρίων ἐς δαῖτα χωρεῖν. ὡς δʼ ἐπληρώθη στέγη, στεφάνοισι κοσμηθέντες εὐόχθου βορᾶς ψυχὴν ἐπλήρουν. ὡς δʼ ἀνεῖσαν ἡδονήν, [...] παρελθὼν πρέσβυς ἐς μέσον πέδον
1172ἔστη, γέλων δʼ ἔθηκε συνδείπνοις πολύν, πρόθυμα πράσσων· ἔκ τε γὰρ κρωσσῶν ὕδωρ χεροῖν ἔπεμπε νίπτρα, κἀξεθυμία σμύρνης ἱδρῶτα, χρυσέων τʼ ἐκπωμάτων ἦρχʼ, αὐτὸς αὑτῷ τόνδε προστάξας πόνον.
1177ἐπεὶ δʼ ἐς αὐλοὺς ἧκον ἐς κρατῆρά τε κοινόν, γέρων ἔλεξʼ· Ἀφαρπάζειν χρεὼν οἰνηρὰ τεύχη σμικρά, μεγάλα δʼ ἐσφέρειν, ὡς θᾶσσον ἔλθωσʼ οἵδʼ ἐς ἡδονὰς φρενῶν. ἦν δὴ φερόντων μόχθος ἀργυρηλάτους
1182χρυσέας τε φιάλας· ὃ δὲ λαβὼν ἐξαίρετον, ὡς τῷ νέῳ δὴ δεσπότῃ χάριν φέρων, ἔδωκε πλῆρες τεῦχος, εἰς οἶνον βαλὼν ὅ φασι δοῦναι φάρμακον δραστήριον δέσποιναν, ὡς παῖς ὁ νέος ἐκλίποι φάος·
1187κοὐδεὶς τάδʼ ᾔδειν. ἐν χεροῖν ἔχοντι δὲ σπονδὰς μετʼ ἄλλων παιδὶ τῷ πεφηνότι βλασφημίαν τις οἰκετῶν ἐφθέγξατο· ὁ δʼ, ὡς ἐν ἱερῷ μάντεσίν τʼ ἐσθλοῖς τραφείς, οἰωνὸν ἔθετο, κἀκέλευσʼ ἄλλον νέον
1192κρατῆρα πληροῦν· τὰς δὲ πρὶν σπονδὰς θεοῦ δίδωσι γαίᾳ, πᾶσί τʼ ἐκσπένδειν λέγει. σιγὴ δʼ ὑπῆλθεν. ἐκ δʼ ἐπίμπλαμεν δρόσου κρατῆρας ἱεροὺς Βυβλίνου τε πώματος. κἀν τῷδε μόχθῳ πτηνὸς ἐσπίπτει δόμοις
1197κῶμος πελειῶν — Λοξίου γὰρ ἐν δόμοις ἄτρεστα ναίουσʼ — ὡς δʼ ἀπέσπεισαν μέθυ, ἐς αὐτὸ χείλη πώματος κεχρημέναι καθῆκαν, εἷλκον δʼ εὐπτέρους ἐς αὐχένας. καὶ ταῖς μὲν ἄλλαις ἄνοσος ἦν λοιβὴ θεοῦ·
1202ἣ δʼ ἕζετʼ ἔνθʼ ὁ καινὸς ἔσπεισεν γόνος, ποτοῦ τʼ ἐγεύσατʼ, εὐθὺς εὔπτερον δέμας ἔσεισε κἀβάκχευσεν, ἐκ δʼ ἔκλαγξʼ ὄπα ἀξύνετον αἰάζουσʼ· ἐθάμβησεν δὲ πᾶς θοινατόρων ὅμιλος ὄρνιθος πόνους.
1207θνῄσκει δʼ ἀπασπαίρουσα, φοινικοσκελεῖς χηλὰς παρεῖσα. γυμνὰ δʼ ἐκ πέπλων μέλη ὑπὲρ τραπέζης ἧχʼ ὁ μαντευτὸς γόνος, βοᾷ δέ· Τίς μʼ ἔμελλεν ἀνθρώπων κτενεῖν; σήμαινε, πρέσβυ· σὴ γὰρ ἡ προθυμία,
1212καὶ πῶμα χειρὸς σῆς ἐδεξάμην πάρα. εὐθὺς δʼ ἐρευνᾷ γραῖαν ὠλένην λαβών, ἐπʼ αὐτοφώρῳ πρέσβυν ὡς ἔχονθʼ ἕλοι. ὤφθη δὲ καὶ κατεῖπʼ ἀναγκασθεὶς μόγις τόλμας Κρεούσης πώματός τε μηχανάς.
1217θεῖ δʼ εὐθὺς ἔξω συλλαβὼν θοινάτορας ὁ πυθόχρηστος Λοξίου νεανίας, κἀν κοιράνοισι Πυθικοῖς σταθεὶς λέγει· Ὦ Γαῖα σεμνή, τῆς Ἐρεχθέως ὕπο, ξένης γυναικός, φαρμάκοισι θνῄσκομεν.
1222Δελφῶν δʼ ἄνακτες ὥρισαν πετρορριφῆ θανεῖν ἐμὴν δέσποιναν οὐ ψήφῳ μιᾷ, τὸν ἱερὸν ὡς κτείνουσαν ἔν τʼ ἀνακτόροις φόνον τιθεῖσαν. πᾶσα δὲ ζητεῖ πόλις τὴν ἀθλίως σπεύσασαν ἀθλίαν ὁδόν·
1227παίδων γὰρ ἐλθοῦσʼ εἰς ἔρον Φοίβου πάρα, τὸ σῶμα κοινῇ τοῖς τέκνοις ἀπώλεσεν.
1229ΧΟΡΌΣ: οὐκ ἔστʼ οὐκ ἔστιν θανάτου παρατροπὰ μελέᾳ μοι· φανερὰ φανερὰ τάδʼ ἤδη, σπονδᾶς ἐκ Διονύσου, βοτρύων θοᾶς ἐχίδνας
1234σταγόσι μειγνυμένας φόνῳ [...] φανερὰ θύματα νερτέρων, συμφοραὶ μὲν ἐμῷ βίῳ, λεύσιμοι δὲ καταφθοραὶ δεσποίνᾳ. τίνα φυγὰν πτερόεσσαν ἢ
1239χθονὸς ὑπὸ σκοτίων μυχῶν πορευθῶ, θανάτου λεύσιμον ἄταν ἀποφεύγουσα, τεθρίππων ὠκιστᾶν χαλᾶν ἐπιβᾶσʼ, ἢ πρύμνας ἐπὶ ναῶν;
1244ΧΟΡΌΣ: οὐκ ἔστι λαθεῖν, ὅτε μὴ χρῄζων
1245θεὸς ἐκκλέπτει.
1246τί ποτʼ, ὦ μελέα δέσποινα, μένει
1247ψυχῇ σε παθεῖν; ἆρα θέλουσαι
1248δρᾶσαί τι κακὸν τοὺς πέλας αὐταὶ
1249πεισόμεθʼ, ὥσπερ τὸ δίκαιον;
1250ΚΡΈΟΥΣΑ: πρόσπολοι, διωκόμεσθα θανασίμους ἐπὶ σφαγάς,
1251Πυθίᾳ ψήφῳ κρατηθεῖσʼ, ἔκδοτος δὲ γίγνομαι.
1252ΧΟΡΌΣ: ἴσμεν, ὦ τάλαινα, τὰς σὰς συμφοράς, ἵνʼ εἶ τύχης.
Part 21
1253ΚΡΈΟΥΣΑ: ποῖ φύγω δῆτʼ; ἐκ γὰρ οἴκων προύλαβον μόγις πόδα
1254μὴ θανεῖν, κλοπῇ δʼ ἀφῖγμαι διαφυγοῦσα πολεμίους.
1255ΧΟΡΌΣ: ποῖ δʼ ἂν ἄλλοσʼ ἢ ʼπὶ βωμόν;
1255bΚΡΈΟΥΣΑ: καὶ τί μοι πλέον τόδε;
1256ΧΟΡΌΣ: ἱκέτιν οὐ θέμις φονεύειν.
1256bΚΡΈΟΥΣΑ: τῷ νόμῳ δέ γʼ ὄλλυμαι.
1257ΧΟΡΌΣ: χειρία γʼ ἁλοῦσα.
1257bΚΡΈΟΥΣΑ: καὶ μὴν οἵδʼ ἀγωνισταὶ πικροὶ
1258δεῦρʼ ἐπείγονται ξιφήρεις.
1258bΧΟΡΌΣ: ἵζε νυν πυρᾶς ἔπι.
1259κἂν θάνῃς γὰρ ἐνθάδʼ οὖσα, τοῖς ἀποκτείνασί σε
1260προστρόπαιον αἷμα θήσεις· οἰστέον δὲ τὴν τύχην.
1261ἼΩΝ: ὦ ταυρόμορφον ὄμμα Κηφισοῦ πατρός, οἵαν ἔχιδναν τήνδʼ ἔφυσας ἢ πυρὸς δράκοντʼ ἀναβλέποντα φοινίαν φλόγα, ᾗ τόλμα πᾶσʼ ἔνεστιν, οὐδʼ ἥσσων ἔφυ Γοργοῦς σταλαγμῶν, οἷς ἔμελλέ με κτενεῖν.
1266λάζυσθʼ, ἵνʼ αὐτῆς τοὺς ἀκηράτους πλόκους κόμης καταξήνωσι Παρνασοῦ πλάκες, ὅθεν πετραῖον ἅλμα δισκηθήσεται. ἐσθλοῦ δʼ ἔκυρσα δαίμονος, πρὶν ἐς πόλιν μολεῖν Ἀθηνῶν χὑπὸ μητρυιὰν πεσεῖν.
1271ἐν συμμάχοις γὰρ ἀνεμετρησάμην φρένας τὰς σάς, ὅσον μοι πῆμα δυσμενής τʼ ἔφυς· ἔσω γὰρ ἄν με περιβαλοῦσα δωμάτων ἄρδην ἂν ἐξέπεμψας εἰς Ἅιδου δόμους. ἀλλʼ οὔτε βωμὸς οὔτʼ Ἀπόλλωνος δόμος
1276σώσει σʼ· ὁ δʼ οἶκτος ὁ σὸς ἐμοὶ κρείσσων πάρα καὶ μητρὶ τἠμῇ· καὶ γὰρ εἰ τὸ σῶμά μοι ἄπεστιν αὐτῆς, τοὔνομʼ οὐκ ἄπεστί πω. ἴδεσθε τὴν πανοῦργον, ἐκ τέχνης τέχνην οἵαν ἔπλεξε· βωμὸν ἔπτηξεν θεοῦ,
1281ὡς οὐ δίκην δώσουσα τῶν εἰργασμένων.
1282ΚΡΈΟΥΣΑ: ἀπεννέπω σε μὴ κατακτείνειν ἐμὲ
1283ὑπέρ τʼ ἐμαυτῆς τοῦ θεοῦ θʼ ἵνʼ ἕσταμεν.
1284ἼΩΝ: τί δʼ ἐστὶ Φοίβῳ σοί τε κοινὸν ἐν μέσῳ;
1285ΚΡΈΟΥΣΑ: ἱερὸν τὸ σῶμα τῷ θεῷ δίδωμʼ ἔχειν.
1286ἼΩΝ: κἄπειτʼ ἔκαινες φαρμάκοις τὸν τοῦ θεοῦ;
1287ΚΡΈΟΥΣΑ: ἀλλʼ οὐκέτʼ ἦσθα Λοξίου, πατρὸς δὲ σοῦ.
1288ἼΩΝ: ἀλλʼ ἐγενόμεσθα πατρός· οὐσίαν λέγω.
1289ΚΡΈΟΥΣΑ: οὐκοῦν τότʼ ἦσθα· νῦν δʼ ἐγώ, σὺ δʼ οὐκέτι.
1290ἼΩΝ: οὐκ εὐσεβεῖς γε· τἀμὰ δʼ εὐσεβῆ τότʼ ἦν.
1291ΚΡΈΟΥΣΑ: ἔκτεινά σʼ ὄντα πολέμιον δόμοις ἐμοῖς.
1292ἼΩΝ: οὔτοι σὺν ὅπλοις ἦλθον ἐς τὴν σὴν χθόνα.
1293ΚΡΈΟΥΣΑ: μάλιστα· κἀπίμπρης γʼ Ἐρεχθέως δόμους.
Part 22
1294ἼΩΝ: ποίοισι πανοῖς ἢ πυρὸς ποίᾳ φλογί;
1295ΚΡΈΟΥΣΑ: ἔμελλες οἰκεῖν τἄμʼ, ἐμοῦ βίᾳ λαβών.
1296ἼΩΝ: πατρός γε γῆν διδόντος ἣν ἐκτήσατο.
1297ΚΡΈΟΥΣΑ: τοῖς Αἰόλου δὲ πῶς μετῆν τῶν Παλλάδος;
1298ἼΩΝ: ὅπλοισιν αὐτήν, οὐ λόγοις ἐρρύσατο.
1299ΚΡΈΟΥΣΑ: ἐπίκουρος οἰκήτωρ γʼ ἂν οὐκ εἴη χθονός.
1300ἼΩΝ: κἄπειτα τοῦ μέλλειν μʼ ἀπέκτεινες φόβῳ;
1301ΚΡΈΟΥΣΑ: ὡς μὴ θάνοιμί γʼ, εἰ σὺ μὴ μέλλων τύχοις.
1302ἼΩΝ: φθονεῖς ἄπαις οὖσʼ, εἰ πατὴρ ἐξηῦρέ με.
1303ΚΡΈΟΥΣΑ: σὺ τῶν ἀτέκνων δῆτʼ ἀναρπάσεις δόμους;
1304ἼΩΝ: ἡμῖν δέ γʼ ἀλλὰ πατρικῆς οὐκ ἦν μέρος;
1305ΚΡΈΟΥΣΑ: ὅσʼ ἀσπὶς ἔγχος θʼ· ἥδε σοι παμπησία.
1306ἼΩΝ: ἔκλειπε βωμὸν καὶ θεηλάτους ἕδρας.
1307ΚΡΈΟΥΣΑ: τὴν σὴν ὅπου σοι μητέρʼ ἐστὶ νουθέτει.
1308ἼΩΝ: σὺ δʼ οὐχ ὑφέξεις ζημίαν, κτείνουσʼ ἐμέ;
1309ΚΡΈΟΥΣΑ: ἤν γʼ ἐντὸς ἀδύτων τῶνδέ με σφάξαι θέλῃς.
1310ἼΩΝ: τίς ἡδονή σοι θεοῦ θανεῖν ἐν στέμμασι;
1311ΚΡΈΟΥΣΑ: λυπήσομέν τινʼ, ὧν λελυπήμεσθʼ ὕπο.
1312ἼΩΝ: φεῦ.
1312aδεινόν γε, θνητοῖς τοὺς νόμους ὡς οὐ καλῶς
1313ἔθηκεν ὁ θεὸς οὐδʼ ἀπὸ γνώμης σοφῆς·
1314τοὺς μὲν γὰρ ἀδίκους βωμὸν οὐχ ἵζειν ἐχρῆν,
1315ἀλλʼ ἐξελαύνειν· οὐδὲ γὰρ ψαύειν καλὸν
1316θεῶν πονηρὰν χεῖρα· τοῖσι δʼ ἐνδίκοις —
1317ἱερὰ καθίζειν, ὅστις ἠδικεῖτʼ, ἐχρῆν·
1318καὶ μὴ ʼπὶ ταὐτὸ τοῦτʼ ἰόντʼ ἔχειν ἴσον
1319τόν τʼ ἐσθλὸν ὄντα τόν τε μὴ θεῶν πάρα.
1320ΠΡΟΦΗ͂ΤΙΣ: ἐπίσχες, ὦ παῖ· τρίποδα γὰρ χρηστήριον
1321λιποῦσα θριγκοῦ τοῦδʼ ὑπερβάλλω πόδα
1322Φοίβου προφῆτις, τρίποδος ἀρχαῖον νόμον
1323σῴζουσα, πασῶν Δελφίδων ἐξαίρετος.
Part 23
1324ἼΩΝ: χαῖρʼ, ὦ φίλη μοι μῆτερ, οὐ τεκοῦσά περ.
1325ΠΡΟΦΗ͂ΤΙΣ: ἀλλʼ οὖν λεγώμεθʼ· ἡ φάτις δʼ οὔ μοι πικρά.
1326ἼΩΝ: ἤκουσας ὥς μʼ ἔκτεινεν ἥδε μηχαναῖς;
1327ΠΡΟΦΗ͂ΤΙΣ: ἤκουσα· καὶ σὺ δʼ ὠμὸς ὢν ἁμαρτάνεις.
1328ἼΩΝ: οὐ χρή με τοὺς κτείνοντας ἀνταπολλύναι;
1329ΠΡΟΦΗ͂ΤΙΣ: προγονοῖς δάμαρτες δυσμενεῖς ἀεί ποτε.
1330ἼΩΝ: ἡμεῖς δὲ μητρυιαῖς γε πάσχοντες κακῶς.
1331ΠΡΟΦΗ͂ΤΙΣ: μὴ ταῦτα· λείπων ἱερὰ καὶ στείχων πάτραν [...]
1332ἼΩΝ: τί δή με δρᾶσαι νουθετούμενον χρεών;
1333ΠΡΟΦΗ͂ΤΙΣ: καθαρὸς Ἀθήνας ἔλθʼ ὑπʼ οἰωνῶν καλῶν.
1334ἼΩΝ: καθαρὸς ἅπας τοι πολεμίους ὃς ἂν κτάνῃ.
1335ΠΡΟΦΗ͂ΤΙΣ: μὴ σύ γε· παρʼ ἡμῶν δʼ ἔκλαβʼ οὓς ἔχω λόγους.
1336ἼΩΝ: λέγοις ἄν· εὔνους δʼ οὖσʼ ἐρεῖς ὅσʼ ἂν λέγῃς.
1337ΠΡΟΦΗ͂ΤΙΣ: ὁρᾷς τόδʼ ἄγγος χερὸς ὑπʼ ἀγκάλαις ἐμαῖς;
1338ἼΩΝ: ὁρῶ παλαιὰν ἀντίπηγʼ ἐν στέμμασιν.
1339ΠΡΟΦΗ͂ΤΙΣ: ἐν τῇδέ σʼ ἔλαβον νεόγονον βρέφος ποτέ.
1340ἼΩΝ: τί φῄς; ὁ μῦθος εἰσενήνεκται νέος.
1341ΠΡΟΦΗ͂ΤΙΣ: σιγῇ γὰρ εἶχον αὐτά· νῦν δὲ δείκνυμεν.
1342ἼΩΝ: πῶς οὖν ἔκρυπτες τόδε λαβοῦσʼ ἡμᾶς πάλαι;
1343ΠΡΟΦΗ͂ΤΙΣ: ὁ θεός σʼ ἐβούλετʼ ἐν δόμοις ἔχειν λάτριν.
Part 24
1344ἼΩΝ: νῦν δʼ οὐχὶ χρῄζει; τῷ τόδε γνῶναί με χρή;
1345ΠΡΟΦΗ͂ΤΙΣ: πατέρα κατειπὼν τῆσδέ σʼ ἐκπέμπει χθονός.
1346ἼΩΝ: σὺ δʼ ἐκ κελευσμῶν ἢ πόθεν σῴζεις τάδε;
1347ΠΡΟΦΗ͂ΤΙΣ: ἐνθύμιόν μοι τότε τίθησι Λοξίας [...]
1348ἼΩΝ: τί χρῆμα δρᾶσαι; λέγε, πέραινε σοὺς λόγους.
1349ΠΡΟΦΗ͂ΤΙΣ: σῶσαι τόδʼ εὕρημʼ ἐς τὸν ὄντα νῦν χρόνον.
1350ἼΩΝ: ἔχει δέ μοι τί κέρδος [...] ἢ τίνα βλάβην;
1351ΠΡΟΦΗ͂ΤΙΣ: ἐνθάδε κέκρυπται σπάργανʼ οἷς ἐνῆσθα σύ.
1352ἼΩΝ: μητρὸς τάδʼ ἡμῖν ἐκφέρεις ζητήματα;
1353ΠΡΟΦΗ͂ΤΙΣ: ἐπεί γʼ ὁ δαίμων βούλεται· πάροιθε δʼ οὔ.
1354ἼΩΝ: ὦ μακαρίων μοι φασμάτων ἥδʼ ἡμέρα.
1355ΠΡΟΦΗ͂ΤΙΣ: λαβών νυν αὐτὰ τὴν τεκοῦσαν ἐκπόνει.
1356ἼΩΝ: πᾶσάν γʼ ἐπελθὼν Ἀσιάδʼ Εὐρώπης θʼ ὅρους.
1357ΠΡΟΦΗ͂ΤΙΣ: γνώσῃ τάδʼ αὐτός. τοῦ θεοῦ δʼ ἕκατί σε ἔθρεψά τʼ, ὦ παῖ, καὶ τάδʼ ἀποδίδωμί σοι, ἃ κεῖνος ἀκέλευστόν μʼ ἐβουλήθη λαβεῖν σῶσαί θʼ· ὅτου δʼ ἐβούλεθʼ οὕνεκʼ, οὐκ ἔχω . ᾔδει δὲ θνητῶν οὔτις ἀνθρώπων τάδε
1362ἔχοντας ἡμᾶς, οὐδʼ ἵνʼ ἦν κεκρυμμένα. καὶ χαῖρʼ· ἴσον γάρ σʼ ὡς τεκοῦσʼ ἀσπάζομαι. ἄρξαι δʼ ὅθεν σὴν μητέρα ζητεῖν σε χρή· πρῶτον μὲν εἴ τις Δελφίδων τεκοῦσά σε ἐς τούσδε ναοὺς ἐξέθηκε παρθένος,
1367ἔπειτα δʼ εἴ τις Ἑλλάς. — ἐξ ἡμῶν δʼ ἔχεις ἅπαντα Φοίβου θʼ, ὃς μετέσχε τῆς τύχης.
1369ἼΩΝ: φεῦ φεῦ· κατʼ ὄσσων ὡς ὑγρὸν βάλλω δάκρυ, ἐκεῖσε τὸν νοῦν δούς, ὅθʼ ἡ τεκοῦσά με κρυφαῖα νυμφευθεῖσʼ ἀπημπόλα λάθρα καὶ μαστὸν οὐκ ὑπέσχεν· ἀλλʼ ἀνώνυμος ἐν θεοῦ μελάθροις εἶχον οἰκέτην βίον.
1374τὰ τοῦ θεοῦ μὲν χρηστά, τοῦ δὲ δαίμονος βαρέα· χρόνον γὰρ ὅν με χρῆν ἐν ἀγκάλαις μητρὸς τρυφῆσαι καί τι τερφθῆναι βίου, ἀπεστερήθην φιλτάτης μητρὸς τροφῆς. τλήμων δὲ χἡ τεκοῦσά μʼ· ὡς ταὐτὸν πάθος
1379πέπονθε, παιδὸς ἀπολέσασα χαρμονάς. καὶ νῦν λαβὼν τήνδʼ ἀντίπηγʼ οἴσω θεῷ ἀνάθημʼ, ἵνʼ εὕρω μηδὲν ὧν οὐ βούλομαι. εἰ γάρ με δούλη τυγχάνει τεκοῦσά τις, εὑρεῖν κάκιον μητέρʼ ἢ σιγῶντʼ ἐᾶν.
1384ὦ Φοῖβε, ναοῖς ἀνατίθημι τήνδε σοῖς [...] καίτοι τί πάσχω; τοῦ θεοῦ προθυμίᾳ πολεμῶ, τὰ μητρὸς σύμβολʼ ὃς σέσωκέ μοι. ἀνοικτέον τάδʼ ἐστὶ καὶ τολμητέον· τὰ γὰρ πεπρωμένʼ οὐχ ὑπερβαίην ποτʼ ἄν.
1389ὦ στέμμαθʼ ἱερά, τί ποτέ μοι κεκεύθατε, καὶ σύνδεθʼ, οἷσι τἄμʼ ἐφρουρήθη φίλα; ἰδοὺ περίπτυγμʼ ἀντίπηγος εὐκύκλου ὡς οὐ γεγήρακʼ ἔκ τινος θεηλάτου, εὐρώς τʼ ἄπεστι πλεγμάτων· ὁ δʼ ἐν μέσῳ
1394χρόνος πολὺς δὴ τοῖσδε θησαυρίσμασιν.
1395ΚΡΈΟΥΣΑ: τί δῆτα φάσμα τῶν ἀνελπίστων ὁρῶ;
1396ἼΩΝ: σίγα σύ· πολλὰ καὶ πάροιθεν οἶσθά μοι [...]
1397ΚΡΈΟΥΣΑ: οὐκ ἐν σιωπῇ τἀμά· μή με νουθέτει.
1398ὁρῶ γὰρ ἄγγος οὗ ʼξέθηκʼ ἐγώ ποτε [...]
1399σέ γʼ, ὦ τέκνον μοι, βρέφος ἔτʼ ὄντα νήπιον,
1400Κέκροπος ἐς ἄντρα καὶ Μακρὰς πετρηρεφεῖς.
1401λείψω δὲ βωμὸν τόνδε, κεἰ θανεῖν με χρή.
1402ἼΩΝ: λάζυσθε τήνδε· θεομανὴς γὰρ ἥλατο
1403βωμοῦ λιποῦσα ξόανα· δεῖτε δʼ ὠλένας.
1404ΚΡΈΟΥΣΑ: σφάζοντες οὐ λήγοιτʼ ἄν· ὡς ἀνθέξομαι
1405καὶ τῆσδε καὶ σοῦ τῶν τε σῶν κεκρυμμένων.
Part 25
1406ἼΩΝ: τάδʼ οὐχὶ δεινά; ῥυσιάζομαι λόγῳ.
1407ΚΡΈΟΥΣΑ: οὔκ, ἀλλὰ σοῖς φίλοισιν εὑρίσκῃ φίλος.
1408ἼΩΝ: ἐγὼ φίλος σός; κᾆτά μʼ ἔκτεινες λάθρα;
1409ΚΡΈΟΥΣΑ: παῖς γʼ, εἰ τόδʼ ἐστὶ τοῖς τεκοῦσι φίλτατον.
1410ἼΩΝ: παῦσαι πλέκουσα. — λήψομαί σʼ ἐγὼ καλῶς.
1411ΚΡΈΟΥΣΑ: ἐς τοῦθʼ ἱκοίμην, τοῦδε τοξεύω, τέκνον.
1412ἼΩΝ: κενὸν τόδʼ ἄγγος ἢ στέγει πλήρωμά τι;
1413ΚΡΈΟΥΣΑ: σά γʼ ἔνδυθʼ, οἷσί σʼ ἐξέθηκʼ ἐγώ ποτε.
1414ἼΩΝ: καὶ τοὔνομʼ αὐτῶν ἐξερεῖς πρὶν εἰσιδεῖν;
1415ΚΡΈΟΥΣΑ: κἂν μὴ φράσω γε, κατθανεῖν ὑφίσταμαι.
1416ἼΩΝ: λέγʼ· ὡς ἔχει τι δεινὸν ἥ γε τόλμα σου.
1417ΚΡΈΟΥΣΑ: σκέψασθʼ· ὃ παῖς ποτʼ οὖσʼ ὕφασμʼ ὕφηνʼ ἐγὼ [...]
1418ἼΩΝ: ποῖόν τι; πολλὰ παρθένων ὑφάσματα.
1419ΚΡΈΟΥΣΑ: οὐ τέλεον, οἷον δʼ ἐκδίδαγμα κερκίδος.
1420ἼΩΝ: μορφὴν ἔχον τίνʼ; ὥς με μὴ ταύτῃ λάβῃς.
1421ΚΡΈΟΥΣΑ: Γοργὼ μὲν ἐν μέσοισιν ἠτρίοις πέπλων.
1422ἼΩΝ: ὦ Ζεῦ, τίς ἡμᾶς ἐκκυνηγετεῖ πότμος;
1423ΚΡΈΟΥΣΑ: κεκρασπέδωται δʼ ὄφεσιν αἰγίδος τρόπον.
1424ἼΩΝ: ἰδού·
1424aτόδʼ ἔσθʼ ὕφασμα, θέσφαθʼ ὡς εὑρίσκομεν.
1425ΚΡΈΟΥΣΑ: ὦ χρόνιον ἱστῶν παρθένευμα τῶν ἐμῶν.
Part 26
1426ἼΩΝ: ἔστιν τι πρὸς τῷδʼ, ἢ μόνῳ τῷδʼ εὐτυχεῖς;
1427ΚΡΈΟΥΣΑ: δράκοντες· ἀρχαῖόν τι παγχρύσῳ γένει
1428δώρημʼ Ἀθάνας, ἣ τέκνʼ ἐντρέφειν λέγει [...]
1429Ἐριχθονίου γε τοῦ πάλαι μιμήματα.
1430ἼΩΝ: τί δρᾶν, τί χρῆσθαι, φράζε μοι, χρυσώματι;
1431ΚΡΈΟΥΣΑ: δέραια παιδὶ νεογόνῳ φέρειν, τέκνον.
1432ἼΩΝ: ἔνεισιν οἵδε· τὸ δὲ τρίτον ποθῶ μαθεῖν.
1433ΚΡΈΟΥΣΑ: στέφανον ἐλαίας ἀμφέθηκά σοι τότε,
1434ἣν πρῶτʼ Ἀθάνα σκόπελον εἰσηνέγκατο,
1435ὅς, εἴπερ ἔστιν, οὔποτʼ ἐκλείπει χλόην,
1436θάλλει δʼ, ἐλαίας ἐξ ἀκηράτου γεγώς.
1437ἼΩΝ: ὦ φιλτάτη μοι μῆτερ, ἄσμενός σʼ ἰδὼν
1438πρὸς ἀσμένας πέπτωκα σὰς παρηίδας.
1439ΚΡΈΟΥΣΑ: ὦ τέκνον, ὦ φῶς μητρὶ κρεῖσσον ἡλίου —
1440συγγνώσεται γὰρ ὁ θεός — ἐν χεροῖν σʼ ἔχω,
1441ἄελπτον εὕρημʼ, ὃν κατὰ γᾶς ἐνέρων
1442χθόνιον μετὰ Περσεφόνας τʼ ἐδόκουν ναίειν.
1443ἼΩΝ: ἀλλʼ, ὦ φίλη μοι μῆτερ, ἐν χεροῖν σέθεν
1444ὁ κατθανών τε κοὐ θανὼν φαντάζομαι.
1445ΚΡΈΟΥΣΑ: ἰὼ ἰώ, λαμπρᾶς αἰθέρος ἀμπτυχαί,
1446τίνʼ αὐδὰν ἀύσω,
1447βοάσω; πόθεν μοι
1448συνέκυρσʼ ἀδόκητος ἡδονά; πόθεν
1449ἐλάβομεν χαράν;
1450ἼΩΝ: ἐμοὶ γενέσθαι πάντα μᾶλλον ἄν ποτε,
1451μῆτερ, παρέστη τῶνδʼ, ὅπως σός εἰμʼ ἐγώ.
1452ΚΡΈΟΥΣΑ: ἔτι φόβῳ τρέμω.
1453ἼΩΝ: μῶν οὐκ ἔχειν μʼ ἔχουσα;
1453bΚΡΈΟΥΣΑ: τὰς γὰρ ἐλπίδας
1453cἀπέβαλον πρόσω.
1454ἰὼ γύναι, πόθεν πόθεν ἔλαβες ἐμὸν
1454aβρέφος ἐς ἀγκάλας;
1455τίνʼ ἀνὰ χεῖρα δόμον ἔβα Λοξίου;
1456ἼΩΝ: θεῖον τόδʼ· ἀλλὰ τἀπίλοιπα τῆς τύχης
1457εὐδαιμονοῖμεν, ὡς τὰ πρόσθε δυστυχῆ.
1458ΚΡΈΟΥΣΑ: τέκνον, οὐκ ἀδάκρυτος ἐκλοχεύῃ,
1459γόοις δὲ ματρὸς ἐκ χερῶν ὁρίζῃ·
1460νῦν δὲ γενειάσιν παρὰ σέθεν πνέω
1461μακαριωτάτας τυχοῦσʼ ἡδονᾶς.
1462ἼΩΝ: τοὐμὸν λέγουσα καὶ τὸ σὸν κοινῶς λέγεις.
1463ΚΡΈΟΥΣΑ: ἄπαιδες οὐκέτʼ ἐσμὲν οὐδʼ ἄτεκνοι·
1464δῶμʼ ἑστιοῦται, γᾶ δʼ ἔχει τυράννους·
1465ἀνηβᾷ δʼ Ἐρεχθεύς,
1466ὅ τε γηγενέτας δόμος οὐκέτι νύκτα δέρκεται,
1467ἀελίου δʼ ἀναβλέπει λαμπάσιν.
1468ἼΩΝ: μῆτερ, παρών μοι καὶ πατὴρ μετασχέτω
1469τῆς ἡδονῆς τῆσδʼ ἧς ἔδωχʼ ὑμῖν ἐγώ.
1470ΚΡΈΟΥΣΑ: ὦ τέκνον,
1471τί φῄς; οἷον οἷον ἀνελέγχομαι.
Part 27
1472ἼΩΝ: πῶς εἶπας;
1472aΚΡΈΟΥΣΑ: ἄλλοθεν γέγονας, ἄλλοθεν.
1473ἼΩΝ: ὤμοι· νόθον με παρθένευμʼ ἔτικτε σόν;
1474ΚΡΈΟΥΣΑ: οὐχ ὑπὸ λαμπάδων οὐδὲ χορευμάτων
1475ὑμέναιος ἐμός,
1476τέκνον, ἔτικτε σὸν κάρα.
1477ἼΩΝ: αἰαῖ· πέφυκα δυσγενής. μῆτερ, πόθεν;
1478ΚΡΈΟΥΣΑ: ἴστω Γοργοφόνα [...]
1478bἼΩΝ: τί τοῦτʼ ἔλεξας;
1479ΚΡΈΟΥΣΑ: ἃ σκοπέλοις ἐπʼ ἐμοῖς
1480τὸν ἐλαιοφυῆ πάγον
1481θάσσει [...]
1481bἼΩΝ: λέγεις μοι δόλια κοὐ σαφῆ τάδε.
1482ΚΡΈΟΥΣΑ: παρʼ ἀηδόνιον πέτραν
1483Φοίβῳ [...]
1483bἼΩΝ: τί Φοῖβον αὐδᾷς;
1484ΚΡΈΟΥΣΑ: κρυπτόμενον λέχος ηὐνάσθην [...]
1485ἼΩΝ: λέγʼ· ὡς ἐρεῖς τι κεδνὸν εὐτυχές τέ μοι.
1486ΚΡΈΟΥΣΑ: δεκάτῳ δέ σε μηνὸς ἐν
1487κύκλῳ κρύφιον ὠδῖνʼ ἔτεκον Φοίβῳ.
1488ἼΩΝ: ὦ φίλτατʼ εἰποῦσʼ, εἰ λέγεις ἐτήτυμα.
1489ΚΡΈΟΥΣΑ: παρθένια δʼ ἐμᾶς λάθρα ματέρος
1490σπάργανʼ ἀμφίβολά σοι τάδʼ ἐνῆψα, κερ-
1491κίδος ἐμᾶς πλάνους.
1492γάλακτι δʼ οὐκ ἐπέσχον, οὐδὲ μαστῷ
1493τροφεῖα ματρὸς οὐδὲ λουτρὰ χειροῖν,
1494ἀνὰ δʼ ἄντρον ἔρημον οἰωνῶν
1495γαμφηλαῖς φόνευμα θοίναμά τʼ εἰς
1496Ἅιδαν ἐκβάλλῃ.
1497ἼΩΝ: ὦ δεινὰ τλᾶσα μῆτερ.
1497bΚΡΈΟΥΣΑ: ἐν φόβῳ, τέκνον,
1498καταδεθεῖσα σὰν
1499ἀπέβαλον ψυχάν·
1500ἔκτεινά σʼ ἄκουσʼ.
1500bἼΩΝ: ἐξ ἐμοῦ τʼ ἔθνῃσκες.
1502ΚΡΈΟΥΣΑ: ἰώ· δειναὶ μὲν τότε τύχαι,
1503δεινὰ δὲ καὶ τάδʼ· ἑλισσόμεσθʼ ἐκεῖθεν
1505ἐνθάδε δυστυχίαισιν εὐτυχίαις τε πάλιν,
1506μεθίσταται δὲ πνεύματα.
1508μενέτω· τὰ πάροιθεν ἅλις κακά· νῦν δὲ
1509γένοιτό τις οὖρος ἐκ κακῶν, ὦ παῖ.
Part 28
1510ΧΟΡΌΣ: μηδεὶς δοκείτω μηδὲν ἀνθρώπων ποτὲ
1511ἄελπτον εἶναι πρὸς τὰ τυγχάνοντα νῦν.
1512ἼΩΝ: ὦ μεταβαλοῦσα μυρίους ἤδη βροτῶν καὶ δυστυχῆσαι καὖθις αὖ πρᾶξαι καλῶς, Τύχη, παρʼ οἵαν ἤλθομεν στάθμην βίου μητέρα φονεῦσαι καὶ παθεῖν ἀνάξια. φεῦ·
1516aἆρʼ ἐν φαενναῖς ἡλίου περιπτυχαῖς ἔνεστι πάντα τάδε καθʼ ἡμέραν μαθεῖν; φίλον μὲν οὖν σʼ εὕρημα, μῆτερ, ηὕρομεν, καὶ τὸ γένος οὐδὲν μεμπτόν, ὡς ἡμῖν, τόδε· τὰ δʼ ἄλλα πρὸς σὲ βούλομαι μόνην φράσαι.
1521δεῦρʼ ἔλθʼ· ἐς οὖς γὰρ τοὺς λόγους εἰπεῖν θέλω καὶ περικαλύψαι τοῖσι πράγμασι σκότον. ὅρα σύ, μῆτερ· μὴ σφαλεῖσʼ ἃ παρθένοις ἐγγίγνεται νοσήματʼ ἐς κρυπτοὺς γάμους, ἔπειτα τῷ θεῷ προστίθης τὴν αἰτίαν,
1526καὶ τοὐμὸν αἰσχρὸν ἀποφυγεῖν πειρωμένη, Φοίβῳ τεκεῖν με φῄς, τεκοῦσʼ οὐκ ἐκ θεοῦ;
1528ΚΡΈΟΥΣΑ: μὰ τὴν παρασπίζουσαν ἅρμασίν ποτε
1529Νίκην Ἀθηνᾶν Ζηνὶ γηγενεῖς ἔπι,
1530οὐκ ἔστιν ὅστις σοι πατὴρ θνητῶν, τέκνον,
1531ἀλλʼ ὅσπερ ἐξέθρεψε, Λοξίας ἄναξ.
1532ἼΩΝ: πῶς οὖν τὸν αὑτοῦ παῖδʼ ἔδωκʼ ἄλλῳ πατρὶ
1533Ξούθου τέ φησι παῖδά μʼ ἐκπεφυκέναι;
1534ΚΡΈΟΥΣΑ: πεφυκέναι μὲν οὐχί, δωρεῖται δέ σε
1535αὑτοῦ γεγῶτα· καὶ γὰρ ἂν φίλος φίλῳ
1536δοίη τὸν αὑτοῦ παῖδα δεσπότην δόμων.
1537ἼΩΝ: ὁ θεὸς ἀληθὴς ἢ μάτην μαντεύεται,
1538ἐμοῦ ταράσσει, μῆτερ, εἰκότως φρένα.
1539ΚΡΈΟΥΣΑ: ἄκουε δή νυν ἅμʼ ἐσῆλθεν, ὦ τέκνον·
1540εὐεργετῶν σε Λοξίας ἐς εὐγενῆ
1541δόμον καθίζει· τοῦ θεοῦ δὲ λεγόμενος,
1542οὐκ ἔσχες ἄν ποτʼ οὔτε παγκλήρους δόμους
1543οὔτʼ ὄνομα πατρός. πῶς γάρ, οὗ γʼ ἐγὼ γάμους
1544ἔκρυπτον αὐτὴ καί σʼ ἀπέκτεινον λάθρα;
1545ὃ δʼ ὠφελῶν σε προστίθησʼ ἄλλῳ πατρί.
1546ἼΩΝ: οὐχ ὧδε φαύλως αὔτʼ ἐγὼ μετέρχομαι,
1547ἀλλʼ ἱστορήσω Φοῖβον εἰσελθὼν δόμους,
1548εἴτʼ εἰμὶ θνητοῦ πατρὸς εἴτε Λοξίου.
1549ἔα· τίς οἴκων θυοδόκων ὑπερτελὴς
1550ἀντήλιον πρόσωπον ἐκφαίνει θεῶν;
1551φεύγωμεν, ὦ τεκοῦσα, μὴ τὰ δαιμόνων
1552ὁρῶμεν — εἰ μὴ καιρός ἐσθʼ ἡμᾶς ὁρᾶν.
1553ἈΘΉΝΑ: μὴ φεύγετʼ· οὐ γὰρ πολεμίαν με φεύγετε, ἀλλʼ ἔν τʼ Ἀθήναις κἀνθάδʼ οὖσαν εὐμενῆ. ἐπώνυμος δὲ σῆς ἀφικόμην χθονὸς Παλλάς, δρόμῳ σπεύσασʼ Ἀπόλλωνος πάρα, ὃς ἐς μὲν ὄψιν σφῷν μολεῖν οὐκ ἠξίου,
1558μὴ τῶν πάροιθε μέμψις ἐς μέσον μόλῃ, ἡμᾶς δὲ πέμπει τοὺς λόγους ὑμῖν φράσαι· ὡς ἥδε τίκτει σʼ ἐξ Ἀπόλλωνος πατρός, δίδωσι δʼ οἷς ἔδωκεν, οὐ φύσασί σε, ἀλλʼ ὡς νομίζῃ ʼς οἶκον εὐγενέστατον.
1563ἐπεὶ δʼ ἀνεῴχθη πρᾶγμα μηνυθὲν τόδε, θανεῖν σε δείσας μητρὸς ἐκ βουλευμάτων καὶ τήνδε πρὸς σοῦ, μηχαναῖς ἐρρύσατο. ἔμελλε δʼ αὐτὰ διασιωπήσας ἄναξ ἐν ταῖς Ἀθήναις γνωριεῖν ταύτην τε σήν,
1568σέ θʼ ὡς πέφυκας τῆσδε καὶ Φοίβου πατρός. ἀλλʼ ὡς περαίνω πρᾶγμα, καὶ χρησμοὺς θεοῦ, ἐφʼ οἷσιν ἔζευξʼ ἅρματʼ, εἰσακούσατον. λαβοῦσα τόνδε παῖδα Κεκροπίαν χθόνα χώρει, Κρέουσα, κἀς θρόνους τυραννικοὺς
1573ἵδρυσον. ἐκ γὰρ τῶν Ἐρεχθέως γεγὼς δίκαιος ἄρχειν τῆς γʼ ἐμῆς ὅδε χθονός, ἔσται τʼ ἀνʼ Ἑλλάδʼ εὐκλεής. οἱ τοῦδε γὰρ παῖδες γενόμενοι τέσσαρες ῥίζης μιᾶς ἐπώνυμοι γῆς κἀπιφυλίου χθονὸς
1578λαῶν ἔσονται, σκόπελον οἳ ναίουσʼ ἐμόν. Γελέων μὲν ἔσται πρῶτος· εἶτα δεύτερος [...] Ὅπλητες Ἀργαδῆς τʼ, ἐμῆς τʼ ἀπʼ αἰγίδος ἔμφυλον ἕξουσʼ Αἰγικορῆς. οἱ τῶνδε δʼ αὖ
1582παῖδες γενόμενοι σὺν χρόνῳ πεπρωμένῳ Κυκλάδας ἐποικήσουσι νησαίας πόλεις χέρσους τε παράλους, ὃ σθένος τἠμῇ χθονὶ δίδωσιν· ἀντίπορθμα δʼ ἠπείροιν δυοῖν πεδία κατοικήσουσιν, Ἀσιάδος τε γῆς
1587Εὐρωπίας τε· τοῦδε δʼ ὀνόματος χάριν Ἴωνες ὀνομασθέντες ἕξουσιν κλέος. Ξούθῳ δὲ καὶ σοὶ γίγνεται κοινὸν γένος, Δῶρος μέν, ἔνθεν Δωρὶς ὑμνηθήσεται πόλις κατʼ αἶαν Πελοπίαν· ὁ δεύτερος
1592Ἀχαιός, ὃς γῆς παραλίας Ῥίου πέλας τύραννος ἔσται, κἀπισημανθήσεται κείνου κεκλῆσθαι λαὸς ὄνομʼ ἐπώνυμος. καλῶς δʼ Ἀπόλλων πάντʼ ἔπραξε· πρῶτα μὲν ἄνοσον λοχεύει σʼ, ὥστε μὴ γνῶναι φίλους·
1597ἐπεὶ δʼ ἔτικτες τόνδε παῖδα κἀπέθου ἐν σπαργάνοισιν, ἁρπάσαντʼ ἐς ἀγκάλας Ἑρμῆν κελεύει δεῦρο πορθμεῦσαι βρέφος, ἔθρεψέ τʼ οὐδʼ εἴασεν ἐκπνεῦσαι βίον. νῦν οὖν σιώπα, παῖς ὅδʼ ὡς πέφυκε σός,
1602ἵνʼ ἡ δόκησις Ξοῦθον ἡδέως ἔχῃ, σύ τʼ αὖ τὰ σαυτῆς ἀγάθʼ ἔχουσʼ ἴῃς, γύναι. καὶ χαίρετʼ· ἐκ γὰρ τῆσδʼ ἀναψυχῆς πόνων εὐδαίμονʼ ὑμῖν πότμον ἐξαγγέλλομαι.
1606ἼΩΝ: ὦ Διὸς Παλλὰς μεγίστου θύγατερ, οὐκ ἀπιστίᾳ
1607σοὺς λόγους ἐδεξάμεσθα· πείθομαι δʼ εἶναι πατρὸς
1608Λοξίου καὶ τῆσδε. — καὶ πρὶν τοῦτο δʼ οὐκ ἄπιστον ἦν.
1609ΚΡΈΟΥΣΑ: τἀμὰ νῦν ἄκουσον· αἰνῶ Φοῖβον οὐκ αἰνοῦσα πρίν,
1610οὕνεχʼ οὗ ποτʼ ἠμέλησε παιδὸς ἀποδίδωσί μοι.
1611αἵδε δʼ εὐωποὶ πύλαι μοι καὶ θεοῦ χρηστήρια,
1612δυσμενῆ πάροιθεν ὄντα. νῦν δὲ καὶ ῥόπτρων χέρας
1613ἡδέως ἐκκρημνάμεσθα καὶ προσεννέπω πύλας.
1614ἈΘΉΝΑ: ᾔνεσʼ οὕνεκʼ εὐλογεῖς θεὸν μεταβαλοῦσʼ· ἀεὶ γὰρ οὖν
1615χρόνια μὲν τὰ τῶν θεῶν πως, ἐς τέλος δʼ οὐκ ἀσθενῆ.
1616ΚΡΈΟΥΣΑ: ὦ τέκνον, στείχωμεν οἴκους.
1616bἈΘΉΝΑ: στείχεθʼ, ἕψομαι δʼ ἐγώ.
1617ΚΡΈΟΥΣΑ: ἀξία γʼ ἡμῶν ὁδουρός.
1617bἈΘΉΝΑ: καὶ φιλοῦσά γε πτόλιν.
1618ΚΡΈΟΥΣΑ: ἐς θρόνους δʼ ἵζου παλαιούς.
1618bἼΩΝ: ἄξιον τὸ κτῆμά μοι.
1619ΧΟΡΌΣ: ὦ Διὸς Λητοῦς τʼ Ἄπολλον, χαῖρʼ· ὅτῳ δʼ ἐλαύνεται
1620συμφοραῖς οἶκος, σέβοντα δαίμονας θαρσεῖν χρεών·
1621ἐς τέλος γὰρ οἱ μὲν ἐσθλοὶ τυγχάνουσιν ἀξίων,
1622οἱ κακοὶ δʼ, ὥσπερ πεφύκασʼ, οὔποτʼ εὖ πράξειαν ἄν.
Part 1
1ἙΡΜΗ͂Σ: Ἄτλας, ὁ χαλκέοισι ἔφυσε Μαῖαν, ἣ ʼμʼ ἐγείνατο Ἑρμῆν μεγίστῳ Ζηνί, δαιμόνων λάτριν. ἥκω δὲ Δελφῶν τήνδε γῆν, ἵνʼ ὀμφαλὸν μέσον καθίζων Φοῖβος ὑμνῳδεῖ βροτοῖς
7τά τʼ ὄντα καὶ μέλλοντα θεσπίζων ἀεί. ἔστιν γὰρ οὐκ ἄσημος Ἑλλήνων πόλις, τῆς χρυσολόγχου Παλλάδος κεκλημένη, οὗ παῖδʼ Ἐρεχθέως Φοῖβος ἔζευξεν γάμοις βίᾳ Κρέουσαν, ἔνθα προσβόρρους πέτρας
12Παλλάδος ὑπʼ ὄχθῳ τῆς Ἀθηναίων χθονὸς Μακρὰς καλοῦσι γῆς ἄνακτες Ἀτθίδος. ἀγνὼς δὲ πατρί — τῷ θεῷ γὰρ ἦν φίλον — γαστρὸς διήνεγκʼ ὄγκον. ὡς δʼ ἦλθεν χρόνος, τεκοῦσʼ ἐν οἴκοις παῖδʼ ἀπήνεγκεν βρέφος
17ἐς ταὐτὸν ἄντρον οὗπερ ηὐνάσθη θεῷ Κρέουσα, κἀκτίθησιν ὡς θανούμενον κοίλης ἐν ἀντίπηγος εὐτρόχῳ κύκλῳ, προγόνων νόμον σῴζουσα τοῦ τε γηγενοῦς Ἐριχθονίου. κείνῳ γὰρ ἡ Διὸς κόρη
22φρουρὼ παραζεύξασα φύλακε σώματος δισσὼ δράκοντε, παρθένοις Ἀγλαυρίσι δίδωσι σῴζειν· ὅθεν Ἐρεχθείδαις ἐκεῖ νόμος τις ἔστιν ὄφεσιν ἐν χρυσηλάτοις τρέφειν τέκνα. ἀλλʼ ἣν εἶχε παρθένος χλιδὴν
27τέκνῳ προσάψασʼ ἔλιπεν ὡς θανουμένῳ. κἄμʼ ὢν ἀδελφὸς Φοῖβος αἰτεῖται τάδε· ὦ σύγγονʼ, ἐλθὼν λαὸν εἰς αὐτόχθονα κλεινῶν Ἀθηνῶν — οἶσθα γὰρ θεᾶς πόλιν — λαβὼν βρέφος νεογνὸν ἐκ κοίλης πέτρας
32αὐτῷ σὺν ἄγγει σπαργάνοισί θʼ οἷς ἔχει ἔνεγκε Δελφῶν τἀμὰ πρὸς χρηστήρια, καὶ θὲς πρὸς αὐταῖς εἰσόδοις δόμων ἐμῶν. τὰ δʼ ἄλλʼ — ἐμὸς γάρ ἐστιν, ὡς εἰδῇς, ὁ παῖς — ἡμῖν μελήσει. Λοξίᾳ δʼ ἐγὼ χάριν
37πράσσων ἀδελφῷ πλεκτὸν ἐξάρας κύτος ἤνεγκα, καὶ τὸν παῖδα κρηπίδων ἔπι τίθημι ναοῦ τοῦδʼ, ἀναπτύξας κύτος ἑλικτὸν ἀντίπηγος, ὡς ὁρῷθʼ ὁ παῖς. κυρεῖ δʼ ἅμʼ ἱππεύοντος ἡλίου κύκλῳ
42προφῆτις ἐσβαίνουσα μαντεῖον θεοῦ· ὄψιν δὲ προσβαλοῦσα παιδὶ νηπίῳ ἐθαύμασʼ εἴ τις Δελφίδων τλαίη κόρη λαθραῖον ὠδῖνʼ ἐς θεοῦ ῥῖψαι δόμον, ὑπέρ τε θυμέλας διορίσαι πρόθυμος ἦν·
47οἴκτῳ δʼ ἀφῆκεν ὠμότητα — καὶ θεὸς συνεργὸς ἦν τῷ παιδὶ μὴ ʼκπεσεῖν δόμων — τρέφει δέ νιν λαβοῦσα. τὸν σπείραντα δὲ οὐκ οἶδε Φοῖβον οὐδὲ μητέρʼ ἧς ἔφυ, ὁ παῖς τε τοὺς τεκόντας οὐκ ἐπίσταται.
52νέος μὲν οὖν ὢν ἀμφὶ βωμίους τροφὰς ἠλᾶτʼ ἀθύρων· ὡς δʼ ἀπηνδρώθη δέμας, Δελφοί σφʼ ἔθεντο χρυσοφύλακα τοῦ θεοῦ ταμίαν τε πάντων πιστόν, ἐν δʼ ἀνακτόροις θεοῦ καταζῇ δεῦρʼ ἀεὶ σεμνὸν βίον.
57Κρέουσα δʼ ἡ τεκοῦσα τὸν νεανίαν Ξούθῳ γαμεῖται συμφορᾶς τοιᾶσδʼ ὕπο· ἦν ταῖς Ἀθήναις τοῖς τε Χαλκωδοντίδαις, οἳ γῆν ἔχουσʼ Εὐβοῖδα, πολέμιος κλύδων· ὃν συμπονήσας καὶ συνεξελὼν δορὶ
62γάμων Κρεούσης ἀξίωμʼ ἐδέξατο, οὐκ ἐγγενὴς ὤν, Αἰόλου δὲ τοῦ Διὸς γεγὼς Ἀχαιός. χρόνια δὲ σπείρας λέχη ἄτεκνός ἐστι, καὶ Κρέουσʼ· ὧν οὕνεκα ἥκουσι πρὸς μαντεῖʼ Ἀπόλλωνος τάδε
67ἔρωτι παίδων. Λοξίας δὲ τὴν τύχην ἐς τοῦτʼ ἐλαύνει, κοὐ λέληθεν, ὡς δοκεῖ. δώσει γὰρ εἰσελθόντι μαντεῖον τόδε Ξούθῳ τὸν αὑτοῦ παῖδα, καὶ πεφυκέναι κείνου σφε φήσει, μητρὸς ὡς ἐλθὼν δόμους
72γνωσθῇ Κρεούσῃ, καὶ γάμοι τε Λοξίου κρυπτοὶ γένωνται παῖς τʼ ἔχῃ τὰ πρόσφορα. Ἴωνα δʼ αὐτόν, κτίστορʼ Ἀσιάδος χθονός, ὄνομα κεκλῆσθαι θήσεται καθʼ Ἑλλάδα. ἀλλʼ ἐς δαφνώδη γύαλα βήσομαι τάδε,
77τὸ κρανθὲν ὡς ἂν ἐκμάθω παιδὸς πέρι. ὁρῶ γὰρ ἐκβαίνοντα Λοξίου γόνον τόνδʼ, ὡς πρὸ ναοῦ λαμπρὰ θῇ πυλώματα δάφνης κλάδοισιν. ὄνομα δʼ, οὗ μέλλει τυχεῖν, Ἴωνʼ ἐγώ νιν πρῶτος ὀνομάζω θεῶν.
82ἼΩΝ: ἅρματα μὲν τάδε λαμπρὰ τεθρίππων Ἥλιος ἤδη λάμπει κατὰ γῆν, ἄστρα δὲ φεύγει πυρὶ τῷδʼ αἰθέρος ἐς νύχθʼ ἱεράν· Παρνησιάδες δʼ ἄβατοι κορυφαὶ
87καταλαμπόμεναι τὴν ἡμερίαν ἁψῖδα βροτοῖσι δέχονται. σμύρνης δʼ ἀνύδρου καπνὸς εἰς ὀρόφους Φοίβου πέταται. θάσσει δὲ γυνὴ τρίποδα ζάθεον
92Δελφίς, ἀείδουσʼ Ἕλλησι βοάς, ἃς ἂν Ἀπόλλων κελαδήσῃ. ἀλλʼ, ὦ Φοίβου Δελφοὶ θέραπες, τὰς Κασταλίας ἀργυροειδεῖς βαίνετε δίνας, καθαραῖς δὲ δρόσοις
97ἀφυδρανάμενοι στείχετε ναούς· στόμα τʼ εὔφημον φρουρεῖν ἀγαθόν, φήμας τʼ ἀγαθὰς τοῖς ἐθέλουσιν μαντεύεσθαι γλώσσης ἰδίας ἀποφαίνειν.
102ἡμεῖς δέ, πόνους οὓς ἐκ παιδὸς μοχθοῦμεν ἀεί, πτόρθοισι δάφνης στέφεσίν θʼ ἱεροῖς ἐσόδους Φοίβου καθαρὰς θήσομεν, ὑγραῖς τε πέδον ῥανίσιν νοτερόν· πτηνῶν τʼ ἀγέλας,
107αἳ βλάπτουσιν σέμνʼ ἀναθήματα, τόξοισιν ἐμοῖς φυγάδας θήσομεν· ὡς γὰρ ἀμήτωρ ἀπάτωρ τε γεγὼς τοὺς θρέψαντας Φοίβου ναοὺς θεραπεύω.
112ἼΩΝ: ἄγʼ, ὦ νεηθαλὲς ὦ καλλίστας προπόλευμα δά- φνας, ἃ τὰν Φοίβου θυμέλαν σαίρεις ὑπὸ ναοῖς, κήπων ἐξ ἀθανάτων,
117ἵνα δρόσοι τέγγουσʼ ἱεραί, ῥοὰν ἀέναον παγᾶν ἐκπροϊεῖσαι, μυρσίνας ἱερὰν φόβαν· ᾇ σαίρω δάπεδον θεοῦ
122παναμέριος ἅμʼ ἁλίου πτέρυγι θοᾷ λατρεύων τὸ κατʼ ἦμαρ. ὦ Παιὰν ὦ Παιάν, εὐαίων εὐαίων
127εἴης, ὦ Λατοῦς παῖ.
128ἼΩΝ: καλόν γε τὸν πόνον, ὦ Φοῖβε, σοὶ πρὸ δόμων λατρεύ- ω τιμῶν μαντεῖον ἕδραν· κλεινὸς δʼ ὁ πόνος μοι θεοῖσιν δούλαν χέρʼ ἔχειν
133οὐ θνατοῖς, ἀλλʼ ἀθανάτοις· εὐφάμους δὲ πόνους μοχθεῖν οὐκ ἀποκάμνω. Φοῖβός μοι γενέτωρ πατήρ· τὸν βόσκοντα γὰρ εὐλογῶ,
138τὸ δʼ ὠφέλιμον ἐμοὶ πατέρος ὄνομα λέγω Φοίβου τοῦ κατὰ ναόν. ὦ Παιὰν ὦ Παιάν, εὐαίων εὐαίων
143εἴης, ὦ Λατοῦς παῖ.
144ἼΩΝ: ἀλλʼ ἐκπαύσω γὰρ μόχθους δάφνας ὁλκοῖς, χρυσέων δʼ ἐκ τευχέων ῥίψω Γαίας παγάν, ἃν ἀποχεύονται
149Κασταλίας δῖναι, νοτερὸν ὕδωρ βάλλων, ὅσιος ἀπʼ εὐνᾶς ὤν. εἴθʼ οὕτως αἰεὶ Φοίβῳ λατρεύων μὴ παυσαίμαν,
153ἢ παυσαίμαν ἀγαθᾷ μοίρᾳ. ἔα ἔα· φοιτῶσʼ ἤδη λείπουσίν τε πτανοὶ Παρνασοῦ κοίτας· αὐδῶ μὴ χρίμπτειν θριγκοῖς
157μηδʼ ἐς χρυσήρεις οἴκους — μάρψω σʼ αὖ τόξοις, ὦ Ζηνὸς κῆρυξ, ὀρνίθων γαμφηλαῖς ἰσχὺν νικῶν. ὅδε πρὸς θυμέλας ἄλλος ἐρέσσει
162κύκνος. οὐκ ἄλλᾳ φοινικοφαῆ πόδα κινήσεις; οὐδέν σʼ ἁ φόρμιγξ ἁ Φοίβου σύμμολπος τόξων ῥύσαιτʼ ἄν. πάραγε πτέρυγας·
167λίμνας ἐπίβα τᾶς Δηλιάδος· αἱμάξεις, εἰ μὴ πείσῃ, τὰς καλλιφθόγγους ᾠδάς. ἔα ἔα· τίς ὅδʼ ὀρνίθων καινὸς προσέβα;
171μῶν ὑπὸ θριγκοὺς εὐναίας καρφυρὰς θήσων τέκνοις; ψαλμοί σʼ εἴρξουσιν τόξων. οὐ πείσῃ; χωρῶν δίναις ταῖς Ἀλφειοῦ παιδούργει,
176ἢ νάπος Ἴσθμιον, ὡς ἀναθήματα μὴ βλάπτηται ναοί θʼ οἱ Φοίβου [...] κτείνειν δʼ ὑμᾶς αἰδοῦμαι τοὺς θεῶν ἀγγέλλοντας φήμας
181θνατοῖς· οἷς δʼ ἔγκειμαι μόχθοις, Φοίβῳ δουλεύσω, κοὐ λήξω τοὺς βόσκοντας θεραπεύων.
184ΧΟΡΌΣ: — οὐκ ἐν ταῖς ζαθέαις Ἀθά- ναις εὐκίονες ἦσαν αὐ- λαὶ θεῶν μόνον, οὐδʼ ἀγυι- άτιδες θεραπεῖαι· ἀλλὰ καὶ παρὰ Λοξίᾳ
188τῷ Λατοῦς διδύμων προσώ- πων καλλιβλέφαρον φῶς. — ἰδοὺ τάνδʼ, ἄθρησον, Λερναῖον ὕδραν ἐναίρει χρυσέαις ἅρπαις ὁ Διὸς παῖς·
193φίλα, πρόσιδʼ ὄσσοις.
194ΧΟΡΌΣ: — ὁρῶ. καὶ πέλας ἄλλος αὐ- τοῦ πανὸν πυρίφλεκτον αἴ- ρει τις — ἆρʼ ὃς ἐμαῖσι μυ- θεύεται παρὰ πήναις, ἀσπιστὰς Ἰόλαος, ὃς
199κοινοὺς αἰρόμενος πόνους Δίῳ παιδὶ συναντλεῖ; — καὶ μὰν τόνδʼ ἄθρησον πτεροῦντος ἔφεδρον ἵππου· τὰν πῦρ πνέουσαν ἐναίρει
204τρισώματον ἀλκάν.
205ΧΟΡΌΣ: — πάντᾳ τοι βλέφαρον διώ- κω. σκέψαι κλόνον ἐν τείχεσ- σι λαΐνοισι Γιγάντων. — ὦ φίλαι, ὧδε δερκόμεσθα. — λεύσσεις οὖν ἐπʼ Ἐγκελάδῳ
210γοργωπὸν πάλλουσαν ἴτυν — — λεύσσω Παλλάδʼ, ἐμὰν θεόν. — τί γάρ; κεραυνὸν ἀμφίπυρον ὄβριμον ἐν Διὸς ἑκηβόλοισι χερσίν;
215— ὁρῶ· τὸν δάϊον Μίμαντα πυρὶ καταιθαλοῖ. — καὶ Βρόμιος ἄλλον ἀπολέμοι- σι κισσίνοισι βάκτροις ἐναίρει Γᾶς τέκνων ὁ Βακχεύς.
219ΧΟΡΌΣ: σέ τοι, τὸν παρὰ ναὸν αὐ-
220δῶ· θέμις γυάλων ὑπερ-
221βῆναι, λευκῷ ποδί γʼ — ;
222ἼΩΝ: οὐ θέμις, ὦ ξέναι.
222aΧΟΡΌΣ: οὐδʼ ἂν
223ἐκ σέθεν ἂν πυθοίμεθʼ αὐδάν;
223aἼΩΝ: τίνα τήνδε θέλεις;
223bΧΟΡΌΣ: ἆρʼ ὄντως μέσον ὀμφαλὸν
224γᾶς Φοίβου κατέχει δόμος;
224aἼΩΝ: στέμμασί γʼ ἐνδυτόν, ἀμφὶ δὲ Γοργόνες.
225ΧΟΡΌΣ: οὕτω καὶ φάτις αὐδᾷ.
226ἼΩΝ: εἰ μὲν ἐθύσατε πέλανον πρὸ δόμων
227καί τι πυθέσθαι χρῄζετε Φοίβου,
228πάριτʼ ἐς θυμέλας· ἐπὶ δʼ ἀσφάκτοις
229μήλοισι δόμων μὴ πάριτʼ ἐς μυχόν.
230ΧΟΡΌΣ: ἔχω μαθοῦσα· θεοῦ δὲ νόμον
231οὐ παραβαίνομεν,
232ἃ δʼ ἐκτός, ὄμμα τέρψει.
233ἼΩΝ: πάντα θεᾶσθʼ, ὅ τι καὶ θέμις, ὄμμασι.
233aΧΟΡΌΣ: μεθεῖσαν δεσπόται
234με θεοῦ γύαλα τάδʼ εἰσιδεῖν.
234aἼΩΝ: δμῳαὶ δὲ τίνων κλῄζεσθε δόμων;
Part 1
1HERMES: Atlas, who bears upon his brazen back the pressure of the sky, ancient dwelling of the gods, begat Maia from a daughter of one of those gods, and she bare me Hermes to mighty Zeus, to be the servant of the powers divine.
5Lo! I am come to this land of Delphi where sits Phoebus on the centre of the world and giveth oracles to men, ever chanting lays prophetic of things that are to be. Now there is a city in Hellas of no small note, called after Pallas, goddess of the golden lance;
10there did Phoebus force his love on Creusa, daughter of Erechtheus, beneath the rock of Pallas, northward of Athens’ steep realm, called Macrae by the kings of Attica. And she without her father’s knowledge—for such was the god’s good pleasure,—
15bore the burden in her womb unto the end, and when her time came, she brought forth a child in the house and carried him away to the selfsame cave wherein the god declared his love to her, and she cradled him in the hollow of a rounded ark and cast him forth to die,
20observant of the custom of her ancestors and of earth-born Erichthonius, whom the daughter of Zeus gave into the charge of the daughters of Agraulus, after setting on either side, to keep him safe, a guard of serpents twain. Hence in that land among the Erechthidae ’tis a
25custom to protect their babes with charms of golden snakes. But ere she left the babe to die, the young mother tied about him her own broidered robe. And this is the request that Phoebus craves of me, for he is my brother, Go, brother, to those children of the soil
30that dwell in glorious Athens, for well thou knowest Athena’s city, and take a new-born babe from out the hollow rock, his cradle and his swaddling-clothes as well, and bear him to my prophetic shrine at Delphi, and set him at the entering-in of my temple.
35What else remains shall be my care, for that child is mine, that thou mayst know it. So I, to do my brother Loxias a service, took up the woven ark and bore it off, and at the threshold of the shrine I have laid the babe,
40after opening the lid of the wicker cradle that the child might be seen.
41But just as the sun-god was starting forth to run his course, a priestess chanced to enter the god’s shrine; and when her eyes lit upon the tender babe she thought it strange that any Delphian maid
45should dare to cast her child of shame down at the temple of the god; wherefore her purpose was to remove him beyond the altar, but from pity she renounced her cruel thought, and the god to help his child did second her pity to save the babe from being cast out. So she took and brought him up,
50but she knew not that Phoebus was his sire nor of the mother that bare him, nor yet did the child know his parents. While yet he was a child, around the altar that fed him he would ramble at his play, but when he came to man’s estate, the Delphians made him treasurer of the god
55and steward of all his store, and found him true, and so until the present day he leads a holy life in the god’s temple. Meantime Creusa, mother of this youth, is wedded to Xuthus; and thus it came to pass; a war broke out ’twixt Athens and the folk of Chalcodon
60who dwell in the land of Euboea; and Xuthus took part therein and helped to end it, for which he received the hand of Creusa as his guerdon, albeit he was no native, but an Achaean, sprung from Aeolus, the son of Zeus; and after many years of wedded life
65he and Creusa still are childless; wherefore they are come to this oracle of Apollo in their desire for offspring. To this end is Loxias guiding their destiny nor hath it escaped his ken, as some suppose. For when Xuthus enters this shrine,
70the god will give him his own son and declare that Xuthus is the sire, that so the boy may come to his mother’s home and be acknowledged by Creusa, while the marriage of Loxias remains a secret and the child obtains his rights; and he shall cause him to be called Ion, founder of a realm in Asia,
75through all the breadth of Hellas. But now will I get me to yon grotto ’neath the laurel’s shade that I may learn what is decreed about the child. For I see the son of Loxias now coming forth to cleanse the gateway in front of the temple
80with boughs of laurel. I greet him first of all the gods by his name Ion which he soon shall bear.
82ION: Lo! the sun-god is e’en now turning towards the earth his chariot-car resplendent; before yon fire the stars retire
85to night’s mysterious gloom from forth the firmament; the peaks of Parnassus, where no man may set foot, are all ablaze and hail the car of day for mortal’s service. Up mounts the smoke of myrrh, offering of the desert;
90to Phoebus’ roof; there on the holy tripod sits the Delphian priestess, chanting to the ears of Hellas in numbers loud, whate’er Apollo doth proclaim. Ye Delphians, votaries of Phoebus, away!
95to Castalia’s gushing fount as silver clear, and, when ye have bathed you in its waters pure, enter the shrine; and keep your lips in holy silence that it may be well, careful to utter words of good omen amongst yourselves
100to those who wish to consult the oracle; while I with laurel-sprays and sacred wreaths and drops of water sprinkled o’er the floor will purify the entrance to the shrine of Phoebus,
105my task each day from childhood’s hour; and with my bow will I put to flight the flocks of feathered fowls that harm his sacred offerings;
110for here in Phoebus’ shrine, which nurtured me, I minister, an orphan, fatherless and motherless.
112ION: Come, thou tender laurel-shoot, gathered from gardens divine to wait upon the glorious god,
115thou that sweepest clean the altar of Phoebus hard by his shrine, where holy founts, that ever gush with ceaseless flow,
120bedew the myrtle’s hallowed spray wherewith I cleanse the temple-floor the livelong day, so soon as the swift sun-god wings his flight on high, in my daily ministration.
125Hail Paean, prince of healing! blest, ah! doubly blest be thou, child of Latona!
128ION: Fair the service that I render to thee, Phoebus, before thy house,
130honouring thy seat of prophecy; a glorious task I count it, to serve not mortal man but deathless gods; wherefore I never weary
135of performing holy services. Phoebus is to me as the father that begot me, for as such I praise the god that gives me food. Whom I call by that helpful name of father,
140Tis Phoebus, who dwelleth in the temple, Hail Paean, healing god, good luck to thee and blessing, child of Latona!
144ION: My task is nearly done
145of sweeping with the laurel broom, so now from a golden ewer will I sprinkle o’er the ground water from Castalia’s gushing spring, scattering the liquid dew
150with hands from all defilement free. Oh may I never cease thus to serve Phoebus, or, if I do, may fortune smile upon me!
154Ha! they come, the feathered tribes,
155leaving their nests on Parnassus. I forbid ye to settle on the coping or enter the gilded dome. Thou herald of Zeus, that masterest the might of other birds with those talons of thine,
160once more shall my arrow o’ertake thee.
161Lo! another comes sailing towards the altar, a swan this time; take thy bright plumes elsewhere; the lyre that Phoebus tuneth to thy song shall never
165save thee from the bow; so fly away, and settle at the Delian mere, for if thou wilt not hearken, thy blood shall choke the utterance of thy fair melody.
170Ha! what new bird comes now? Does it mean to lodge a nest of dry straw for its brood beneath the gables? Soon shall my twanging bow drive thee away. Dost not hear me?
175Away and rear thy young amid the streams of swirling Alpheus, or get thee to the woody Isthmian glen, that Phoebus’ offerings and his shrine may take no hurt. I am loth to slay ye,
180ye messengers to mortal man of messages from heaven; still must I serve Phoebus, to whose tasks I am devoted, nor will I cease to minister to those that give me food.
184(FIRST) CHORUS: It is not in holy Athens
185only that there are courts of the gods with fine colonnades, and the worship of Apollo, guardian of highways; but here, too, at the shrine of Loxias, son of Latona, shines the lovely eye of day on faces twain.
190(SECOND) CHORUS: Just look at this! here is the son of Zeus killing with his scimitar of gold the watersnake of Lerna. Do look at him, my friend!
194(FIRST) CHORUS: Yes, I see. And close to him stands another
195with a blazing torch uplifted; who is he? Can this be the warrior Iolaus whose story is told on my broidery, who shares with
200the son of Zeus his labours and helps him in the moil?
201(THIRD) CHORUS: Oh! but look at this! a man mounted on a winged horse, killing a fire-breathing monster with three bodies.
205(FIRST) CHORUS: I am turning my eyes in every direction. Behold the rout of the giants carved on these walls of stone.
208(FOURTH) CHORUS: Yes, yes, good friends, I am looking.
210(FIFTH) CHORUS: Dost see her standing over Enceladus brandishing her shield with the Gorgon’s head?
211(SIXTH) CHORUS: I see Pallas, my own goddess.
212(SEVENTH) CHORUS: Again, dost see the massy thunderbolt all aflame in the far-darting hands of Zeus?
215(EIGHTH) CHORUS: I do; ’tis blasting with its flame Mimas, that deadly foe.
217(NINTH) CHORUS: Bromius too, the god of revelry, is slaying another of the sons of Earth with his thyrsus of ivy, never meant for battle.
219(FIRST) CHORUS: Thou that art stationed by this fane, to thee I do address me,
220may we pass the threshold of these vaults, with our fair white feet?
222ION: Nay, ye must not, stranger ladies.
222a(TENTH) CHORUS: May I ask thee about something I have heard?
223aION: What wouldst thou ask?
Part 2
235ΧΟΡΌΣ: Παλλάδι σύνοικα τρόφιμα μέλα-
235aθρα τῶν ἐμῶν τυράννων·
236παρούσας δʼ ἀμφὶ τᾶσδʼ ἐρωτᾷς.
237ἼΩΝ: γενναιότης σοι, καὶ τρόπων τεκμήριον τὸ σχῆμʼ ἔχεις τόδʼ, ἥτις εἶ ποτʼ, ὦ γύναι. γνοίη δʼ ἂν ὡς τὰ πολλά γʼ ἀνθρώπου πέρι τὸ σχῆμʼ ἰδών τις εἰ πέφυκεν εὐγενής. ἔα·
241ἀλλʼ ἐξέπληξάς μʼ, ὄμμα συγκλῄσασα σὸν δακρύοις θʼ ὑγράνασʼ εὐγενῆ παρηίδα, ὡς εἶδες ἁγνὰ Λοξίου χρηστήρια. τί ποτε μερίμνης ἐς τόδʼ ἦλθες, ὦ γύναι; ὃ πάντες ἄλλοι γύαλα λεύσσοντες θεοῦ
246χαίρουσιν, ἐνταῦθʼ ὄμμα σὸν δακρυρροεῖ;
247ΚΡΈΟΥΣΑ: ὦ ξένε, τὸ μὲν σὸν οὐκ ἀπαιδεύτως ἔχει
248ἐς θαύματʼ ἐλθεῖν δακρύων ἐμῶν πέρι·
249ἐγὼ δʼ ἰδοῦσα τούσδʼ Ἀπόλλωνος δόμους
250μνήμην παλαιὰν ἀνεμετρησάμην τινά·
251οἴκοι δὲ τὸν νοῦν ἔσχον ἐνθάδʼ οὖσά που.
252ὦ τλήμονες γυναῖκες· ὦ τολμήματα
253θεῶν. τί δῆτα; ποῖ δίκην ἀνοίσομεν,
254εἰ τῶν κρατούντων ἀδικίαις ὀλούμεθα;
255ἼΩΝ: τί χρῆμʼ ἀνερμήνευτα δυσθυμῇ, γύναι;
256ΚΡΈΟΥΣΑ: οὐδέν· μεθῆκα τόξα· τἀπὶ τῷδε δὲ
257ἐγώ τε σιγῶ, καὶ σὺ μὴ φρόντιζʼ ἔτι.
258ἼΩΝ: τίς δʼ εἶ; πόθεν γῆς ἦλθες; ἐκ ποίας πάτρας
259πέφυκας; ὄνομα τί σε καλεῖν ἡμᾶς χρεών;
260ΚΡΈΟΥΣΑ: Κρέουσα μέν μοι τοὔνομʼ, ἐκ δʼ Ἐρεχθέως
261πέφυκα, πατρὶς γῆ δʼ Ἀθηναίων πόλις.
262ἼΩΝ: ὦ κλεινὸν οἰκοῦσʼ ἄστυ γενναίων τʼ ἄπο
263τραφεῖσα πατέρων, ὥς σε θαυμάζω, γύναι.
264ΚΡΈΟΥΣΑ: τοσαῦτα κεὐτυχοῦμεν, ὦ ξένʼ, οὐ πέρα.
265ἼΩΝ: πρὸς θεῶν ἀληθῶς, ὡς μεμύθευται βροτοῖς [...] ;
266ΚΡΈΟΥΣΑ: τί χρῆμʼ ἐρωτᾷς, ὦ ξένʼ, ἐκμαθεῖν θέλων;
267ἼΩΝ: ἐκ γῆς πατρός σου πρόγονος ἔβλαστεν πατήρ;
268ΚΡΈΟΥΣΑ: Ἐριχθόνιός γε· τὸ δὲ γένος μʼ οὐκ ὠφελεῖ.
269ἼΩΝ: ἦ καί σφʼ Ἀθάνα γῆθεν ἐξανείλετο;
270ΚΡΈΟΥΣΑ: ἐς παρθένους γε χεῖρας, οὐ τεκοῦσά νιν.
271ἼΩΝ: δίδωσι δʼ, ὥσπερ ἐν γραφῇ νομίζεται [...] ;
272ΚΡΈΟΥΣΑ: Κέκροπός γε σῴζειν παισὶν οὐχ ὁρώμενον.
273ἼΩΝ: ἤκουσα λῦσαι παρθένους τεῦχος θεᾶς.
274ΚΡΈΟΥΣΑ: τοιγὰρ θανοῦσαι σκόπελον ᾕμαξαν πέτρας.
275ἼΩΝ: εἶἑν·
275aτί δαὶ τόδʼ; ἆρʼ ἀληθὲς ἢ μάτην λόγος [...]
Part 2
223b(ELEVENTH) CHORUS: Is it really true that the temple of Phoebus stands upon the centre of the world?
224aION: Aye, there it stands with garlands decked and gorgeous all around.
225(TWELFTH) CHORUS: E'en so the legend saith.
226ION: If ye have offered a sacrificial cake before the shrine and have aught ye wish to ask Phoebus, approach the altar; but enter not the inmost sanctuary, save ye have sacrificed sheep.
230(THIRTEENTH) CHORUS: I understand; but we have ho mind to trespass against the god’s law; the pictures here without will amuse us.
233ION: Feast your eyes on all ye may.
233a(FOURTEENTH) CHORUS: My mistress gave me leave to see these vaulted chambers.
234aION: Whose handmaids do ye avow yourselves?
235(FIFTEENTH) CHORUS: The temple, where Pallas dwells, is the nursing-home of my lords. But lo! here is she of whom thou askest.
237ION: Lady, whosoe’er thou art, I see thou art of noble birth, and thy bearing proves thy gentle breeding. For from his bearing one may mostly judge
240whether a man is nobly born. Yet am I much amazed to see thee close thine eyes in grief and with tears bedew thy noble face, when thou standest face to face with the holy oracle of Loxias. Why, lady, art thou thus disquieted?
245Here, where all others show their joy at sight of Phoebus’ sanctuary, thine eye is wet with tears.
247CREUSA: Most courteously, sir stranger, dost thou express surprise at these my tears; the sight of this temple of Apollo
250recalled to me a memory of long ago, and somehow my thoughts went wandering home, though I am here myself. Ah, hapless race of women! ah, ye reckless gods! What shall I say? to what standard shall we refer justice if through the injustice of our lords and masters we are brought to ruin?
255ION: Why, lady, art thou thus cast down, past all finding out?
256CREUSA: ’Tis naught; I have shot my bolt; for what remains, I say no more, nor seek thou further to inquire.
258ION: Who art thou and whence? who is the father that begat thee? by what name are we to call thee?
260CREUSA: Creusa is my name, the daughter of Erechtheus I; my native land is Athens.
262ION: A glorious city thine, lady, a noble line of ancestry! with what reverence I behold thee!
264CREUSA: Thus far, no further goes my luck, good sir.
265ION: Pray, is the current legend true—
266CREUSA: What is thy question? I fain would learn.
267ION: Was thy father’s grandsire really sprung from Earth?
Part 3
276ΚΡΈΟΥΣΑ: τί χρῆμʼ ἐρωτᾷς; καὶ γὰρ οὐ κάμνω σχολῇ.
277ἼΩΝ: πατὴρ Ἐρεχθεὺς σὰς ἔθυσε συγγόνους;
278ΚΡΈΟΥΣΑ: ἔτλη πρὸ γαίας σφάγια παρθένους κτανεῖν.
279ἼΩΝ: σὺ δʼ ἐξεσώθης πῶς κασιγνήτων μόνη;
280ΚΡΈΟΥΣΑ: βρέφος νεογνὸν μητρὸς ἦν ἐν ἀγκάλαις.
281ἼΩΝ: πατέρα δʼ ἀληθῶς χάσμα σὸν κρύπτει χθονός;
282ΚΡΈΟΥΣΑ: πληγαὶ τριαίνης ποντίου σφʼ ἀπώλεσαν.
283ἼΩΝ: Μακραὶ δὲ χῶρός ἐστʼ ἐκεῖ κεκλημένος;
284ΚΡΈΟΥΣΑ: τί δʼ ἱστορεῖς τόδʼ; ὥς μʼ ἀνέμνησάς τινος.
285ἼΩΝ: τιμᾷ σφε Πύθιος ἀστραπαί τε Πύθιαι.
286ΚΡΈΟΥΣΑ: · ὡς μήποτʼ ὤφελόν σφʼ ἰδεῖν.
287ἼΩΝ: τί δὲ στυγεῖς σὺ τοῦ θεοῦ τὰ φίλτατα;
288ΚΡΈΟΥΣΑ: οὐδέν· ξύνοιδʼ ἄντροισιν αἰσχύνην τινά.
289ἼΩΝ: πόσις δὲ τίς σʼ ἔγημʼ Ἀθηναίων, γύναι;
290ΚΡΈΟΥΣΑ: οὐκ ἀστός, ἀλλʼ ἐπακτὸς ἐξ ἄλλης χθονός.
291ἼΩΝ: τίς; εὐγενῆ νιν δεῖ πεφυκέναι τινά.
292ΚΡΈΟΥΣΑ: Ξοῦθος, πεφυκὼς Αἰόλου Διός τʼ ἄπο.
293ἼΩΝ: καὶ πῶς ξένος σʼ ὢν ἔσχεν οὖσαν ἐγγενῆ;
294ΚΡΈΟΥΣΑ: Εὔβοιʼ Ἀθήναις ἔστι τις γείτων πόλις [...]
295ἼΩΝ: ὅροις ὑγροῖσιν, ὡς λέγουσʼ, ὡρισμένη.
Part 3
268CREUSA: Yes, Erichthonius was; but my high birth avails me not
269ION: Is it true Athena reared him from the ground?
270CREUSA: Aye, and into maidens’ hands, though not his mother’s—
271ION: Consigned him, did she? as ’tis wont to be set forth in painting.
272CREUSA: Yes, to the daughters of Cecrops, to keep him safe unseen.
273ION: I have heard the maidens opened the ark wherein the goddess laid him.
274CREUSA: And so they died, dabbling with their blood the rocky cliff.
275ION: Even so. But what of this next story? Is it true or groundless?
276CREUSA: What is thy question? Ask on, I have no calls upon my leisure.
277ION: Did thy sire Erechtheus offer thy sisters as a sacrifice?
278CREUSA: For his country’s sake he did endure to slay the maids as victims.
279ION: And how didst thou, alone of al thy sisters, escape?
280CREUSA: I was still a tender babe in my mother’s arms.
281ION: Did the earth really open its mouth and swallow thy father?
282CREUSA: The sea-god smote and slew him with his trident.
283ION: Is there a spot there called Macrae?
284CREUSA: Why ask that? what memories thou recallest!
285ION: Doth the Pythian god with his flashing fire do honour to the place?
286CREUSA: Honour, yes! Honour, indeed! would I had never seen the spot!
287ION: How now? dost thou abhor that which the god holds dear?
Part 4
296ΚΡΈΟΥΣΑ: ταύτην ἔπερσε Κεκροπίδαις κοινῷ δορί.
297ἼΩΝ: ἐπίκουρος ἐλθών; κᾆτα σὸν γαμεῖ λέχος;
298ΚΡΈΟΥΣΑ: φερνάς γε πολέμου καὶ δορὸς λαβὼν γέρας.
299ἼΩΝ: σὺν ἀνδρὶ δʼ ἥκεις ἢ μόνη χρηστήρια;
300ΚΡΈΟΥΣΑ: σὺν ἀνδρί. σηκοὺς δʼ ἐκστρέφει Τροφωνίου.
301ἼΩΝ: πότερα θεατὴς ἢ χάριν μαντευμάτων;
302ΚΡΈΟΥΣΑ: κείνου τε Φοίβου θʼ ἓν θέλων μαθεῖν ἔπος.
303ἼΩΝ: καρποῦ δʼ ὕπερ γῆς ἥκετʼ, ἢ παίδων πέρι;
304ΚΡΈΟΥΣΑ: ἄπαιδές ἐσμεν, χρόνιʼ ἔχοντʼ εὐνήματα.
305ἼΩΝ: οὐδʼ ἔτεκες οὐδὲν πώποτʼ, ἀλλʼ ἄτεκνος εἶ;
306ΚΡΈΟΥΣΑ: ὁ Φοῖβος οἶδε τὴν ἐμὴν ἀπαιδίαν.
307ἼΩΝ: ὦ τλῆμον, ὡς τἄλλʼ εὐτυχοῦσʼ οὐκ εὐτυχεῖς.
308ΚΡΈΟΥΣΑ: σὺ δʼ εἶ τίς; ὥς σου τὴν τεκοῦσαν ὤλβισα.
309ἼΩΝ: τοῦ θεοῦ καλοῦμαι δοῦλος εἰμί τʼ, ὦ γύναι.
310ΚΡΈΟΥΣΑ: ἀνάθημα πόλεως, ἤ τινος πραθεὶς ὕπο;
311ἼΩΝ: οὐκ οἶδα πλὴν ἕν· Λοξίου κεκλήμεθα.
312ΚΡΈΟΥΣΑ: ἡμεῖς σʼ ἄρʼ αὖθις, ὦ ξένʼ, ἀντοικτίρομεν.
313ἼΩΝ: ὡς μὴ εἰδόθʼ ἥτις μʼ ἔτεκεν ἐξ ὅτου τʼ ἔφυν.
314ΚΡΈΟΥΣΑ: ναοῖσι δʼ οἰκεῖς τοισίδʼ ἢ κατὰ στέγας;
315ἼΩΝ: ἅπαν θεοῦ μοι δῶμʼ, ἵνʼ ἂν λάβῃ μʼ ὕπνος.
Part 4
288CREUSA: No, no; but I and that cave are witnesses of a deed of shame.
289ION: Lady, who is the Athenian lord that calls thee wife?
290CREUSA: No citizen of Athens, but a stranger from another land.
291ION: Who is he? he must have been one of noble birth.
292CREUSA: Xuthus, son of Aeolus, sprung from Zeus.
293ION: And how did he, a stranger, win thee a native born?
294CREUSA: Hard by Athens lies a neighbouring township, Euboea.
295ION: With a bounding line of waters in between, so I have heard.
296CREUSA: This did he sack, making common cause with Cecrops’ sons.
297ION: Coming as an ally, maybe; he won thy hand for this?
298CREUSA: Yes, this was his dower of battle, the prize of his prowess.
299ION: Art thou come to the oracle alone, or with thy lord?
300CREUSA: With him. But he is now visiting the cavern of Trophonius.
301ION: As a spectator merely, or to consult the oracle?
302CREUSA: ’Tis his wish to hear the self-same answer from Trophonius and Phoebus too.
303ION: Is it to seek earth’s produce or fruit of offspring that ye come?
304CREUSA: We are childless, though wedded these many years.
305ION: Hast thou never been a mother? art thou wholly childless?
306CREUSA: Phoebus knows whether I am childless.
307ION: Unhappy wife! how this doth mar thy fortune else so happy!
Part 5
316ΚΡΈΟΥΣΑ: παῖς δʼ ὢν ἀφίκου ναὸν ἢ νεανίας;
317ἼΩΝ: βρέφος λέγουσιν οἱ δοκοῦντες εἰδέναι.
318ΚΡΈΟΥΣΑ: καὶ τίς γάλακτί σʼ ἐξέθρεψε Δελφίδων;
319ἼΩΝ: οὐπώποτʼ ἔγνων μαστόν· ἣ δʼ ἔθρεψέ με [...]
320ΚΡΈΟΥΣΑ: τίς, ὦ ταλαίπωρʼ; ὡς νοσοῦσʼ ηὗρον νόσους.
321ἼΩΝ: Φοίβου προφῆτις, μητέρʼ ὣς νομίζομεν.
322ΚΡΈΟΥΣΑ: ἐς δʼ ἄνδρʼ ἀφίκου τίνα τροφὴν κεκτημένος;
323ἼΩΝ: βωμοί μʼ ἔφερβον οὑπιών τʼ ἀεὶ ξένος.
324ΚΡΈΟΥΣΑ: τάλαινά σʼ ἡ τεκοῦσα· τίς ποτʼ ἦν ἄρα;
325ἼΩΝ: ἀδίκημά του γυναικὸς ἐγενόμην ἴσως.
326ΚΡΈΟΥΣΑ: ἔχεις δὲ βίοτον· εὖ γὰρ ἤσκησαι πέπλοις.
327ἼΩΝ: τοῖς τοῦ θεοῦ κοσμούμεθʼ, ᾧ δουλεύομεν.
328ΚΡΈΟΥΣΑ: οὐδʼ ᾖξας εἰς ἔρευναν ἐξευρεῖν γονάς;
329ἼΩΝ: ἔχω γὰρ οὐδέν, ὦ γύναι, τεκμήριον.
330ΚΡΈΟΥΣΑ: φεῦ·
330aπέπονθέ τις σῇ μητρὶ ταὔτʼ ἄλλη γυνή.
331ἼΩΝ: τίς; εἰ πόνου μοι ξυλλάβοι, χαίροιμεν ἄν.
332ΚΡΈΟΥΣΑ: ἧς οὕνεκʼ ἦλθον δεῦρο πρὶν πόσιν μολεῖν.
333ἼΩΝ: ποῖόν τι χρῄζουσʼ; ὡς ὑπουργήσω, γύναι.
334ΚΡΈΟΥΣΑ: μάντευμα κρυπτὸν δεομένη Φοίβου μαθεῖν.
335ἼΩΝ: λέγοις ἄν· ἡμεῖς τἄλλα προξενήσομεν.
Part 5
308CREUSA: But who art thou? how blest I count thy mother!
309ION: Lady, I am called the servant of Apollo, and so I am.
310CREUSA: An offering of thy city, or sold to him by some master?
311ION: Naught know I but this, that I am called the slave of Loxias.
312CREUSA: Then do i in my turn pity thee, sir stranger.
313ION: Because I know not her that bare me, or him that begat me.
314CREUSA: Is thy home here in the temple, or hast thou a house to dwell in?
315ION: The god’s whole temple is my house, wherever sleep o’ertakes me.
316CREUSA: Was it as a child or young man that thou earnest to the temple?
317ION: Those who seem to know the truth, say I was but a babe.
318CREUSA: What Delphian maid, then, weaned thee?
319ION: I never knew a mother’s breast. But she who brought me up—
320CREUSA: Who was she, unhappy youth? I see thy sufferings in my own.
321ION: The priestess of Phoebus; I look oh her as my mother.
322CREUSA: Until thou earnest unto man’s estate, what nurture hadst thou?
323ION: The altar fed me, and the bounty of each casual guest.
324CREUSA: Woe is thy mother, then, whoe’er she was!
325ION: Maybe my birth was some poor woman’s wrong.
326CREUSA: Hast thou any store, for thy dress is costly enough?
327ION: The god I serve gives me these robes to wear.
Part 6
336ΚΡΈΟΥΣΑ: ἄκουε δὴ τὸν μῦθον. — ἀλλʼ αἰδούμεθα.
337ἼΩΝ: οὔ τἄρα πράξεις οὐδέν· ἀργὸς ἡ θεός.
338ΚΡΈΟΥΣΑ: Φοίβῳ μιγῆναί φησί τις φίλων ἐμῶν.
339ἼΩΝ: Φοίβῳ γυνὴ γεγῶσα; μὴ λέγʼ, ὦ ξένη.
340ΚΡΈΟΥΣΑ: καὶ παῖδά γʼ ἔτεκε τῷ θεῷ λάθρα πατρός.
341ἼΩΝ: οὐκ ἔστιν· ἀνδρὸς ἀδικίαν αἰσχύνεται.
342ΚΡΈΟΥΣΑ: οὔ φησιν αὐτή, καὶ πέπονθεν ἄθλια.
343ἼΩΝ: τί χρῆμα δράσασʼ, εἰ θεῷ συνεζύγη;
344ΚΡΈΟΥΣΑ: τὸν παῖδʼ ὃν ἔτεκεν ἐξέθηκε δωμάτων.
345ἼΩΝ: ὁ δʼ ἐκτεθεὶς παῖς ποῦ ʼστιν; εἰσορᾷ φάος;
346ΚΡΈΟΥΣΑ: οὐκ οἶδεν οὐδείς. ταῦτα καὶ μαντεύομαι.
347ἼΩΝ: εἰ δʼ οὐκέτʼ ἔστι, τίνι τρόπῳ διεφθάρη;
348ΚΡΈΟΥΣΑ: θῆράς σφε τὸν δύστηνον ἐλπίζει κτανεῖν.
349ἼΩΝ: ποίῳ τόδʼ ἔγνω χρωμένη τεκμηρίῳ;
350ΚΡΈΟΥΣΑ: ἐλθοῦσʼ ἵνʼ αὐτὸν ἐξέθηκʼ οὐχ ηὗρʼ ἔτι.
351ἼΩΝ: ἦν δὲ σταλαγμὸς ἐν στίβῳ τις αἵματος;
352ΚΡΈΟΥΣΑ: οὔ φησι. καίτοι πόλλʼ ἐπεστράφη πέδον.
353ἼΩΝ: χρόνος δὲ τίς τῷ παιδὶ διαπεπραγμένῳ;
354ΚΡΈΟΥΣΑ: σοὶ ταὐτὸν ἥβης, εἴπερ, εἶχεν ἂν μέτρον.
355ἼΩΝ: ἀδικεῖ νιν ὁ θεός· ἡ τεκοῦσα δʼ ἀθλία.
Part 6
328CREUSA: Wert thou never eager to inquire into thy birth?
329ION: Ah! yes, lady! but I have no clue at all to guide me.
330CREUSA: Alas! I know another woman who hath suffered as thy mother did.
331ION: Who is she? If she would but help me in the task, how happy should I be!
332CREUSA: ’Tis she on whose account I have preceded my husband hither.
333ION: What are thy wishes? be sure I will serve thee, lady.
334CREUSA: I would fain obtain a secret answer from Apollo’s oracle.
335ION: Name it, then; the rest will I undertake for thee.
336CREUSA: Hear, then, this story. Yet am I ashamed.
337ION: Thus wilt thou accomplish naught, for shame is a goddess slow to act.
338CREUSA: A friend of mine asserts that Phoebus lay with her.
339ION: Phoebus with a mortal woman? Stranger lady, say not so.
340CREUSA: Yea, and she bare the god a child without her father’s knowledge.
341ION: It cannot be; some man did wrong her, and she is ashamed of it.
342CREUSA: This she denieis herself; and she hath suffered further woe.
343ION: How so, if she was wedded to a god?
344CREUSA: The babe she bare she did expose.
345ION: Where is the child who was thus cast forth? is he yet alive?
346CREUSA: No man knoweth. That is the very thing I would ask the oracle.
347ION: But if he be no more, how did he perish?
Part 7
356ΚΡΈΟΥΣΑ: οὔκουν ἔτʼ ἄλλον γʼ ὕστερον τίκτει γόνον.
357ἼΩΝ: τί δʼ, εἰ λάθρα νιν Φοῖβος ἐκτρέφει λαβών;
358ΚΡΈΟΥΣΑ: τὰ κοινὰ χαίρων οὐ δίκαια δρᾷ μόνος.
359ἼΩΝ: οἴμοι· προσῳδὸς ἡ τύχη τὠμῷ πάθει.
360ΚΡΈΟΥΣΑ: καὶ σέ, ὦ ξένʼ, οἶμαι μητέρʼ ἀθλίαν ποθεῖν.
361ἼΩΝ: καὶ μή γʼ ἐπʼ οἶκτόν μʼ ἔξαγʼ οὗ ʼλελήσμεθα.
362ΚΡΈΟΥΣΑ: σιγῶ· πέραινε δʼ ὧν σʼ ἀνιστορῶ πέρι.
363ἼΩΝ: οἶσθʼ οὖν ὃ κάμνει τοῦ λόγου μάλιστά σοι;
364ΚΡΈΟΥΣΑ: τί δʼ οὐκ ἐκείνῃ τῇ ταλαιπώρῳ νοσεῖ;
365ἼΩΝ: πῶς ὁ θεὸς ὃ λαθεῖν βούλεται μαντεύσεται;
366ΚΡΈΟΥΣΑ: εἴπερ καθίζει τρίποδα κοινὸν Ἑλλάδος.
367ἼΩΝ: αἰσχύνεται τὸ πρᾶγμα· μὴ ʼξέλεγχέ νιν.
368ΚΡΈΟΥΣΑ: ἀλγύνεται δέ γʼ ἡ παθοῦσα τῇ τύχῃ.
369ἼΩΝ: οὐκ ἔστιν ὅστις σοι προφητεύσει τάδε. ἐν τοῖς γὰρ αὑτοῦ δώμασιν κακὸς φανεὶς Φοῖβος δικαίως τὸν θεμιστεύοντά σοι δράσειεν ἄν τι πῆμα. ἀπαλλάσσου, γύναι. τῷ γὰρ θεῷ τἀναντίʼ οὐ μαντευτέον.
374ἐς γὰρ τοσοῦτον ἀμαθίας ἔλθοιμεν ἄν, εἰ τοὺς θεοὺς ἄκοντας ἐκπονήσομεν φράζειν ἃ μὴ θέλουσιν, ἢ προβωμίοις σφαγαῖσι μήλων ἢ διʼ οἰωνῶν πτεροῖς. ἃν γὰρ βίᾳ σπεύδωμεν ἀκόντων θεῶν,
379ἄκοντα κεκτήμεσθα τἀγάθʼ, ὦ γύναι· ἃ δʼ ἂν διδῶσʼ ἑκόντες, ὠφελούμεθα.
381ΧΟΡΌΣ: πολλαί γε πολλοῖς εἰσι συμφοραὶ βροτῶν,
382μορφαὶ δὲ διαφέρουσιν· ἓν δʼ ἂν εὐτυχὲς
383μόλις ποτʼ ἐξεύροι τις ἀνθρώπων βίῳ.
384ΚΡΈΟΥΣΑ: ὦ Φοῖβε, κἀκεῖ κἀνθάδʼ οὐ δίκαιος εἶ ἐς τὴν ἀποῦσαν, ἧς πάρεισιν οἱ λόγοι· ὃς οὔτʼ ἔσωσας τὸν σὸν ὃν σῶσαί σʼ ἐχρῆν, οὔθʼ ἱστορούσῃ μητρὶ μάντις ὢν ἐρεῖς, ὡς, εἰ μὲν οὐκέτʼ ἔστιν, ὀγκωθῇ τάφῳ,
389εἰ δʼ ἔστιν [...] ἀλλʼ ἐᾶν χρὴ τάδʼ, εἰ πρὸς τοῦ θεοῦ κωλυόμεσθα μὴ μαθεῖν ἃ βούλομαι. ἀλλʼ, ὦ ξένʼ, εἰσορῶ γὰρ εὐγενῆ πόσιν Ξοῦθον πέλας δὴ τόνδε, τὰς Τροφωνίου
394λιπόντα θαλάμας, τοὺς λελεγμένους λόγους σίγα πρὸς ἄνδρα, μή τινʼ αἰσχύνην λάβω διακονοῦσα κρυπτά, καὶ προβῇ λόγος οὐχ ᾗπερ ἡμεῖς αὐτὸν ἐξειλίσσομεν. τὰ γὰρ γυναικῶν δυσχερῆ πρὸς ἄρσενας,
399κἀν ταῖς κακαῖσιν ἁγαθαὶ μεμειγμέναι μισούμεθʼ· οὕτω δυστυχεῖς πεφύκαμεν.
401ΞΟΥ͂ΘΟΣ: πρῶτον μὲν ὁ θεὸς τῶν ἐμῶν προσφθεγμάτων
402λαβὼν ἀπαρχὰς χαιρέτω, σύ τʼ, ὦ γύναι.
403μῶν χρόνιος ἐλθών σʼ ἐξέπληξʼ ὀρρωδίᾳ;
404ΚΡΈΟΥΣΑ: οὐδέν γʼ· ἀφίκου δʼ ἐς μέριμναν. ἀλλά μοι
405λέξον, τί θέσπισμʼ ἐκ Τροφωνίου φέρεις,
406παίδων ὅπως νῷν σπέρμα συγκραθήσεται;
407ΞΟΥ͂ΘΟΣ: οὐκ ἠξίωσε τοῦ θεοῦ προλαμβάνειν
408μαντεύμαθʼ· ἓν δʼ οὖν εἶπεν· οὐκ ἄπαιδά με
409πρὸς οἶκον ἥξειν οὐδὲ σὲ ἐκ χρηστηρίων.
410ΚΡΈΟΥΣΑ: ὦ πότνια Φοίβου μῆτερ, εἰ γὰρ αἰσίως
411ἔλθοιμεν, ἅ τε νῷν συμβόλαια πρόσθεν ἦν
412ἐς παῖδα τὸν σόν, μεταπέσοι βελτίονα.
Part 7
348CREUSA: She supposes that beasts devoured the hapless babe.
349ION: What proof led her to form this opinion?
350CREUSA: She came to the place where she exposed him, but found him no longer there.
351ION: Were any drops of blood upon the path?
352CREUSA: None, she says; and yet she ranged the ground to and fro.
353ION: How long is it since the babe was destroyed?
354CREUSA: Thy age and his would measure out the self-same span, were he alive.
355ION: Hath she given birth to no other child since then?
356CREUSA: The god doth wrong her, and wretched is she in having no child.
357ION: But what if Phoebus privily removed her child, and is rearing it?
358CREUSA: Then is he acting unfairly in keeping to himself alone a joy he ought to share.
359ION: Ah me! this misfortune sounds so like my own.
360CREUSA: Thee too, fair sir, thy poor mother misses, I am sure.
361ION: Oh! call me not back to piteous thoughts I had forgotten.
362CREUSA: I am dumb; proceed with that which touches my inquiry.
363ION: Dost know the one weak point in this thy story?
364CREUSA: ’Tis all weak in that poor lady’s case.
365ION: How should the god declare that which he wishes hidden?
366CREUSA: He must, if here upon the tripod he sits for all Hellas to seek to.
367ION: He is ashamed of the deed; do not question him.
Part 8
413ΞΟΥ͂ΘΟΣ: ἔσται τάδʼ· ἀλλὰ τίς προφητεύει θεοῦ;
414ἼΩΝ: ἡμεῖς τά γʼ ἔξω, τῶν ἔσω δʼ ἄλλοις μέλει,
415οἳ πλησίον θάσσουσι τρίποδος, ὦ ξένε,
416Δελφῶν ἀριστῆς, οὓς ἐκλήρωσεν πάλος.
417ΞΟΥ͂ΘΟΣ: καλῶς· ἔχω δὴ πάνθʼ ὅσων ἐχρῄζομεν.
418στείχοιμʼ ἂν εἴσω· καὶ γάρ, ὡς ἐγὼ κλύω,
419χρηστήριον πέπτωκε τοῖς ἐπήλυσι
420κοινὸν πρὸ ναοῦ· βούλομαι δʼ ἐν ἡμέρᾳ
421τῇδʼ — αἰσία γάρ — θεοῦ λαβεῖν μαντεύματα.
422σὺ δʼ ἀμφὶ βωμούς, ὦ γύναι, δαφνηφόρους
423λαβοῦσα κλῶνας, εὐτέκνους εὔχου θεοῖς
424χρησμούς μʼ ἐνεγκεῖν ἐξ Ἀπόλλωνος δόμων.
425ΚΡΈΟΥΣΑ: ἔσται τάδʼ, ἔσται. Λοξίας δʼ ἐὰν θέλῃ
426νῦν ἀλλὰ τὰς πρὶν ἀναλαβεῖν ἁμαρτίας,
427ἅπας μὲν οὐ γένοιτʼ ἂν εἰς ἡμᾶς φίλος,
428ὅσον δὲ χρῄζει — θεὸς γάρ ἐστι — δέξομαι.
429ἼΩΝ: τί ποτε λόγοισιν ἡ ξένη πρὸς τὸν θεὸν κρυπτοῖσιν αἰεὶ λοιδοροῦσʼ αἰνίσσεται; ἤτοι φιλοῦσά γʼ ἧς ὕπερ μαντεύεται, ἢ καί τι σιγῶσʼ ὧν σιωπᾶσθαι χρεών; ἀτὰρ θυγατρὸς τῆς Ἐρεχθέως τί μοι
434μέλει; προσήκει γʼ οὐδέν. ἀλλὰ χρυσέαις πρόχοισιν ἐλθὼν εἰς ἀπορραντήρια δρόσον καθήσω. νουθετητέος δέ μοι Φοῖβος, τί πάσχει· παρθένους βίᾳ γαμῶν προδίδωσι; παῖδας ἐκτεκνούμενος λάθρᾳ
439θνῄσκοντας ἀμελεῖ; μὴ σύ γʼ· ἀλλʼ, ἐπεὶ κρατεῖς, ἀρετὰς δίωκε. καὶ γὰρ ὅστις ἂν βροτῶν κακὸς πεφύκῃ, ζημιοῦσιν οἱ θεοί. πῶς οὖν δίκαιον τοὺς νόμους ὑμᾶς βροτοῖς γράψαντας, αὐτοὺς ἀνομίαν ὀφλισκάνειν;
444εἰ δʼ — οὐ γὰρ ἔσται, τῷ λόγῳ δὲ χρήσομαι — δίκας βιαίων δώσετʼ ἀνθρώποις γάμων, σὺ καὶ Ποσειδῶν Ζεύς θʼ ὃς οὐρανοῦ κρατεῖ, ναοὺς τίνοντες ἀδικίας κενώσετε. τὰς ἡδονὰς γὰρ τῆς προμηθίας πάρος
449σπεύδοντες ἀδικεῖτʼ. οὐκέτʼ ἀνθρώπους κακῶς λέγειν δίκαιον, εἰ τὰ τῶν θεῶν καλὰ μιμούμεθʼ, ἀλλὰ τοὺς διδάσκοντας τάδε.
452ΧΟΡΌΣ: σὲ τὰν ὠδίνων λοχιᾶν ἀνειλείθυιαν, ἐμὰν Ἀθάναν, ἱκετεύω, Προμηθεῖ Τιτᾶνι λοχευ- θεῖσαν κατʼ ἀκροτάτας
457κορυφᾶς Διός, ὦ μάκαιρα Νίκα, μόλε Πύθιον οἶκον, Ὀλύμπου χρυσέων θαλάμων πταμένα πρὸς ἀγυιάς, Φοιβήιος ἔνθα γᾶς
462μεσσόμφαλος ἑστία παρὰ χορευομένῳ τρίποδι μαντεύματα κραίνει, σὺ καὶ παῖς ἁ Λατογενής, δύο θεαὶ δύο παρθένοι,
467κασίγνηται σεμναὶ Φοίβου. ἱκετεύσατε δʼ, ὦ κόραι, τὸ παλαιὸν Ἐρεχθέως γένος εὐτεκνίας χρονίου καθαροῖς μαντεύμασι κῦρσαι.
472ΧΟΡΌΣ: ὑπερβαλλούσας γὰρ ἔχει θνατοῖς εὐδαιμονίας ἀκίνητον ἀφορμάν, τέκνων οἷς ἂν καρποτρόφοι λάμπωσιν ἐν θαλάμοις
477πατρίοισι νεάνιδες ἧβαι, διαδέκτορα πλοῦτον ὡς ἕξοντες ἐκ πατέρων ἑτέροις ἐπὶ τέκνοις. ἀλκά τε γὰρ ἐν κακοῖς
482σύν τʼ εὐτυχίαις φίλον, δορί τε γᾷ πατρίᾳ φέρει σωτήριον ἀλκάν. ἐμοὶ μὲν πλούτου τε πάρος βασιλικῶν τʼ εἶεν θαλάμων
487τροφαὶ κήδειοι κεδνῶν γε τέκνων. τὸν ἄπαιδα δʼ ἀποστυγῶ βίον, ᾧ τε δοκεῖ ψέγω· μετὰ δὲ κτεάνων μετρίων βιοτᾶς εὔπαιδος ἐχοίμαν.
492ΧΟΡΌΣ: ὦ Πανὸς θακήματα καὶ παραυλίζουσα πέτρα μυχώδεσι Μακραῖς, ἵνα χοροὺς στείβουσι ποδοῖν Ἀγλαύρου κόραι τρίγονοι
497στάδια χλοερὰ πρὸ Παλλάδος ναῶν, συρίγγων ὑπʼ αἰόλας ἰαχᾶς ὕμνων, ὅτʼ ἀναλίοις συρίζεις, ὦ Πάν,
502τοῖς σοῖσιν ἐν ἄντροις, ἵνα τεκοῦσά τις Φοίβῳ παρθένος, ὦ μελέα, βρέφος, πτανοῖς ἐξόρισεν θοίναν θηρσί τε φοινίαν δαῖτα, πικρῶν γάμων
506ὕβριν· οὔτʼ ἐπὶ κερκίσιν οὔτε λόγοις φάτιν ἄιον εὐτυχίας μετέχειν θεόθεν τέκνα θνατοῖς.
510ἼΩΝ: πρόσπολοι γυναῖκες, αἳ τῶνδʼ ἀμφὶ κρηπῖδας δόμων
511θυοδόκων φρούρημʼ ἔχουσαι δεσπότιν φυλάσσετε,
512ἐκλέλοιπʼ ἤδη τὸν ἱερὸν τρίποδα καὶ χρηστήριον
513Ξοῦθος, ἢ μίμνει κατʼ οἶκον ἱστορῶν ἀπαιδίαν;
514ΧΟΡΌΣ: ἐν δόμοις ἔστʼ, ὦ ξένʼ· οὔπω δῶμʼ ὑπερβαίνει τόδε.
515ὡς δʼ ἐπʼ ἐξόδοισιν ὄντος, τῶνδʼ ἀκούομεν πυλῶν
516δοῦπον, ἐξιόντα τʼ ἤδη δεσπότην ὁρᾶν πάρα.
517ΞΟΥ͂ΘΟΣ: ὦ τέκνον, χαῖρʼ· ἡ γὰρ ἀρχὴ τοῦ λόγου πρέπουσά μοι.
518ἼΩΝ: χαίρομεν· σὺ δʼ εὖ φρόνει γε, καὶ δύʼ ὄντʼ εὖ πράξομεν.
519ΞΟΥ͂ΘΟΣ: δὸς χερὸς φίλημά μοι σῆς σώματός τʼ ἀμφιπτυχάς.
520ἼΩΝ: εὖ φρονεῖς μέν; ἤ σʼ ἔμηνε θεοῦ τις, ὦ ξένε, βλάβη;
521ΞΟΥ͂ΘΟΣ: σωφρονῶ· τὰ φίλταθʼ εὑρὼν οὐ φυγεῖν ἐφίεμαι.
522ἼΩΝ: παῦε, μὴ ψαύσας τὰ τοῦ θεοῦ στέμματα ῥήξῃς χερί.
523ΞΟΥ͂ΘΟΣ: ἅψομαι· κοὐ ῥυσιάζω, τἀμὰ δʼ εὑρίσκω φίλα.
524ἼΩΝ: οὐκ ἀπαλλάξῃ, πρὶν εἴσω τόξα πλευμόνων λαβεῖν;
525ΞΟΥ͂ΘΟΣ: ὡς τί δὴ φεύγεις με; σαυτοῦ γνωρίσας τὰ φίλτατα —
526ἼΩΝ: οὐ φιλῶ φρενοῦν ἀμούσους καὶ μεμηνότας ξένους.
Part 8
368CREUSA: Aye, but his victim has her sorrows too.
369ION: There is none who will act as thy medium in this.
370For were Phoebus in his own temple proved a villain, he would justly wreak his vengeance on the man who expounded to thee his oracles; desist then, lady; we must not prophesy against the god’s will,
375for it would be the height of folly in us, were we to try and make the gods against their will declare reluctant truths either by sacrifice of sheep at their altars, or by omens from birds. For those answers we strive to extort from heaven, lady, are goods that bring no blessing on our getting;
380but what they freely offer, thereby we profit.
381CHORUS: Many are the chances that befall the many tribes of men, and diverse are their forms. But scarce one happy scene canst thou find in all the life of man.
384CREUSA: Ah! Phoebus, here as there, art thou unjust
385to that absent sufferer, whose cause I now am pleading. Thou didst not preserve thy child, as in duty bound, nor wilt thou, for all thy prophetic skill, answer his mother’s questioning, that, if he be no more, a mound may be raised o’er him, or, if he live, he may some day be restored to his mother’s eyes.
390In vain is this the home of oracles if the god prevents me from learning what I wish to ask. But lo! I see my noble lord, Xuthus, nigh at hand, returning 278 from the lair of Trophonius; say nothing,
395sir, to my husband of what I have told thee, lest I incur reproach for troubling about secrets, and the matter take a different turn to that which I sought to give it. For women stand towards men in a difficult position, and the virtuous from being mingled with the wicked amongst us are hated;
400such is our unhappy destiny.
401XUTHUS: First to the god all hail! for he must receive the first-fruits of my salutation, and next all hail to thee, my wife! Has my delay in arriving caused thee alarm?
404CREUSA: By no means; but thou art come at an anxious time.
405Tell me what response thou bringest from Trophonius, touching our future hopes of mutual offspring.
407XUTHUS: He deigned not to forestal the prophecies of Phoebus. This only did he say, that neither thou nor I should return unto our house childless from the shrine.
410CREUSA: Majestic mother of Phoebus, to our journey grant success, and may our previous dealings with thy son now find a better issue!
413XUTHUS: It will be so; but who acts as the god’s spokesman here?
414ION: I serve outside the shrine, others within,
415who stand near the tripod, even the noblest of the Delphians chosen by lot, sir stranger.
417XUTHUS: ’Tis well; I have attained the utmost of my wishes. I will go within; for I am told that a victim has been slain in public before the temple for strangers,
420and to-day,—for it is a lucky day,—I would fain receive the god’s oracle. Do thou, my wife, take branches of laurel, and seated at the altars pray to the gods that I may carry home from Apollo’s shrine an answer that bodeth well for offspring.
425CREUSA: All this shall be. Now, at any rate, if Loxias would retrieve his former sins, e’en though he cannot be my friend entirely, yet will I accept whate’er he deigns to give, because he is a god.
429ION: Why doth this stranger lady hint dark reproaches against the god
430unceasingly, either out of affection for her on whose behalf she seeks the oracle, or maybe because she is hiding something needing secrecy? Yet what have I to do with the daughter of Erectheus? She is naught to me.
435No, I will go to the laver, and from golden ewers sprinkle the holy water. Yet must I warn Phoebus of what is happening to him; he ravishes a maid and proves unfaithful to her, and after secretly begetting a son leaves him to die. O! Phoebus, do not so, but as thou art supreme,
440follow in virtue’s track; for whosoever of mortal men transgresses, him the gods punish. How, then, can it be just that you should enact your laws for men, and yourselves incur the charge of breaking them? Now I will put this case, though it will never happen.
445Wert thou, wert Poseidon, and Zeus, the lord of heaven, to make atonement to mankind for every act of lawless love, ye would empty your temples in paying the fines for your misdeeds. For when ye pursue pleasure in preference to the claims of prudence, ye act unjustly; no longer is it fair
450to call men wicked, if we are imitating the evil deeds of gods, but rather those who give us such examples. [Exit Ion
452CHORUS: On thee I call, Athena mine, at whose birth-throes no kindly goddess lent her aid,
455delivered as thou wert by Titan Prometheus from the forehead of Zeus. Come, O lady Victory, come to the Pythian shrine, winging thy way from the gilded chambers of Olympus
460to the city’s streets, where Phoebus at his altar on the centre of the world brings his oracles to pass beside the dance-encircled tripod;
465come, too, thou daughter of Latona, together come, ye virgin goddesses, fair sisters of Phoebus! And be this your prayer, fair maidens, that the ancient house of Erechtheus
470may obtain by clear oracles the blessing of children, though late it come.
472CHORUS: For this brings to man a settled source of all-surpassing bliss,
475even to such as see in their ancestral halls a splendid race of strong young parents blest with offspring, to inherit from their sires
480their wealth in due succession after other children; yea, for they are a defence in time of trouble, and add a charm to weal, affording to their fatherland a saving help in battle.
485Give me before the pomp of wealth or royal marriages the careful nurture of noble children. The childless life I do abhor, and him who thinks it good I blame;
490to a happy life amongst my children, blest with moderate wealth, may I hold fast.
492CHORUS: Ye haunts of Pan, and rocks hard by the grots of Macrae,
495where Agraulos’ daughters three trip it lightly o’er the green grass-lawns before the shrine of Pallas, to the music of the piper’s varied note,
500what time thou, Pan, art piping in those caves of thine, where a maiden once that had a child by Phoebus, unhappy mother! exposed her babe, forced issue of her woful wooing,
505for birds to tear and beasts to rend, a bloody banquet! Never have I seen it told in woven tale or legend that children born to gods by daughters of earth have any share in bliss.
510ION: Attendant maids, that watch and wait your mistress here at the steps of the temple fragrant with incense, say, hath Xuthus already left the holy tripod and the sanctuary, or doth he still abide within to ask yet further of his childlessness?
514CHORUS: He is still in the temple, sir, nor hath he passed this threshold yet.
515But hark! I hear a footstep at the outlet of the door, and lo! thou mayst see my master this moment coming out.
517XUTHUS: All hail! my son; that word suits well as my first greeting to thee.
518ION: ’Tis well with me; do but restrain thyself, and then both of us will be happy.
Part 9
527ΞΟΥ͂ΘΟΣ: κτεῖνε καὶ πίμπρη· πατρὸς γάρ, ἢν κτάνῃς, ἔσῃ φονεύς.
528ἼΩΝ: ποῦ δέ μοι πατὴρ σύ; ταῦτʼ οὖν οὐ γέλως κλύειν ἐμοῦ;
529ΞΟΥ͂ΘΟΣ: οὔ· τρέχων ὁ μῦθος ἄν σοι τἀμὰ σημήνειεν ἄν.
530ἼΩΝ: καὶ τί μοι λέξεις;
530bΞΟΥ͂ΘΟΣ: πατὴρ σός εἰμι καὶ σὺ παῖς ἐμός.
531ἼΩΝ: τίς λέγει τάδε;
531bΞΟΥ͂ΘΟΣ: ὅς σʼ ἔθρεψεν ὄντα Λοξίας ἐμόν.
532ἼΩΝ: μαρτυρεῖς σαυτῷ.
532bΞΟΥ͂ΘΟΣ: τὰ τοῦ θεοῦ γʼ ἐκμαθὼν χρηστήρια.
533ἼΩΝ: ἐσφάλης αἴνιγμʼ ἀκούσας.
533bΞΟΥ͂ΘΟΣ: οὐκ ἄρʼ ὄρθʼ ἀκούομεν.
534ἼΩΝ: ὁ δὲ λόγος τίς ἐστι Φοίβου;
534bΞΟΥ͂ΘΟΣ: τὸν συναντήσαντά μοι —
535ἼΩΝ: τίνα συνάντησιν;
535bΞΟΥ͂ΘΟΣ: δόμων τῶνδʼ ἐξιόντι τοῦ θεοῦ
536ἼΩΝ: συμφορᾶς τίνος κυρῆσαι;
536bΞΟΥ͂ΘΟΣ: παῖδʼ ἐμὸν πεφυκέναι.
537ἼΩΝ: σὸν γεγῶτʼ, ἢ δῶρον ἄλλως;
537bΞΟΥ͂ΘΟΣ: δῶρον, ὄντα δʼ ἐξ ἐμοῦ.
538ἼΩΝ: πρῶτα δῆτʼ ἐμοὶ ξυνάπτεις πόδα σόν;
Part 9
519XUTHUS: Give me thy hand to grasp, thy body to embrace.
520ION: Art thou in thy senses, sir, or hath some spiteful god reft thee of them?
521XUTHUS: I am in my senses, for I have found what I hold most dear, and am eager to show my love.
522ION: Cease! touch me not, nor tear these garlands of the god!
523XUTHUS: I will embrace thee, for I am not seizing what is not my own, but only finding my own that I love full well.
524ION: Hands off! or thou shalt feel an arrow pierce thy ribs.
525XUTHUS: Why dost thou shun me, now that thou findest in me thy nearest and dearest?
526ION: I am not fond of schooling boors and crazy strangers.
527XUTHUS: Kill me, burn me, if thou wilt; for, if thou dost, thou wilt be thy father’s murderer.
528ION: Thou my father, indeed i Oh! is not news like this enough to make me laugh?
529XUTHUS: Not so; my tale, as it proceeds, will prove to thee what I assert.
530ION: Pray, what hast thou to tell me?
530bXUTHUS: That I am thy own father, and thou my very child.
531ION: Who says so?
531bXUTHUS: Loxias, who gave thee nurture, though thou wert my son.
532ION: Thou art thy own witness.
532bXUTHUS: Nay, I have learnt the answer of the god.
533ION: Thou art mistaken in the dark riddle thou hast heard.
533bXUTHUS: It seems then I do not hear aright.
534ION: What said Phoebus?
Part 10
538bΞΟΥ͂ΘΟΣ: οὐκ ἄλλῳ, τέκνον.
539ἼΩΝ: ἡ τύχη πόθεν ποθʼ ἥκει;
539bΞΟΥ͂ΘΟΣ: δύο μίαν θαυμάζομεν.
540ἼΩΝ: ἔα. τίνος δέ σοι πέφυκα μητρός;
540bΞΟΥ͂ΘΟΣ: οὐκ ἔχω φράσαι.
541ἼΩΝ: οὐδὲ Φοῖβος εἶπε;
541bΞΟΥ͂ΘΟΣ: τερφθεὶς τοῦτο, κεῖνʼ οὐκ ἠρόμην.
542ἼΩΝ: γῆς ἄρʼ ἐκπέφυκα μητρός.
542bΞΟΥ͂ΘΟΣ: οὐ πέδον τίκτει τέκνα.
543ἼΩΝ: πῶς ἂν οὖν εἴην σός;
543bΞΟΥ͂ΘΟΣ: οὐκ οἶδʼ, ἀναφέρω δʼ ἐς τὸν θεόν.
544ἼΩΝ: φέρε λόγων ἁψώμεθʼ ἄλλων.
544bΞΟΥ͂ΘΟΣ: ταῦτʼ ἀμείνονʼ, ὦ τέκνον.
545ἼΩΝ: ἦλθες ἐς νόθον τι λέκτρον;
545bΞΟΥ͂ΘΟΣ: μωρίᾳ γε τοῦ νέου.
546ἼΩΝ: πρὶν κόρην λαβεῖν Ἐρεχθέως;
546bΞΟΥ͂ΘΟΣ: οὐ γὰρ ὕστερόν γέ πω.
547ἼΩΝ: ἆρα δῆτʼ ἐκεῖ μʼ ἔφυσας;
547bΞΟΥ͂ΘΟΣ: τῷ χρόνῳ γε συντρέχει.
548ἼΩΝ: κᾆτα πῶς ἀφικόμεσθα δεῦρο —
Part 10
534bXUTHUS: That the man who met me—
535ION: When and where?
535bXUTHUS: As I came forth from the god’s temple—
536ION: Well! what should happen to him?
536bXUTHUS: Should be my own true son.
537ION: Thy own true son, or a gift from others?
537bXUTHUS: A gift, but mine for all that.
538ION: Am I the first that thou didst meet?
538bXUTHUS: I have met no other, my son.
539ION: Whence came this piece of luck?
539bXUTHUS: To both of us alike it causes surprise.
540ION: Ah I but who was my mother?
540bXUTHUS: I cannot tell.
541ION: Did not Phoebus tell thee that?
541bXUTHUS: I was so pleased with this, I did not ask him that.
542ION: I must have sprung from mother earth.
542bXUTHUS: The ground brings forth no children.
543ION: How can I be thine?
543bXUTHUS: I know not; I refer it to the god.
544ION: Come, let us try another theme.
Part 11
548bΞΟΥ͂ΘΟΣ: ταῦτʼ ἀμηχανῶ.
549ἼΩΝ: διὰ μακρᾶς ἐλθὼν κελεύθου;
549bΞΟΥ͂ΘΟΣ: τοῦτο κἄμʼ ἀπαιολεῖ.
550ἼΩΝ: Πυθίαν δʼ ἦλθες πέτραν πρίν;
550bΞΟΥ͂ΘΟΣ: ἐς φανάς γε Βακχίου.
551ἼΩΝ: προξένων δʼ ἔν του κατέσχες;
551bΞΟΥ͂ΘΟΣ: ὅς με Δελφίσιν κόραις [...]
552ἼΩΝ: ἐθιάσευσʼ, ἢ πῶς τάδʼ αὐδᾷς;
552bΞΟΥ͂ΘΟΣ: Μαινάσιν γε Βακχίου.
553ἼΩΝ: ἔμφρονʼ ἢ κάτοινον ὄντα;
553bΞΟΥ͂ΘΟΣ: Βακχίου πρὸς ἡδοναῖς.
554ἼΩΝ: τοῦτʼ ἐκεῖνʼ ἵνʼ ἐσπάρημεν.
554bΞΟΥ͂ΘΟΣ: ὁ πότμος ἐξηῦρεν, τέκνον.
555ἼΩΝ: πῶς δʼ ἀφικόμεσθα ναούς;
555bΞΟΥ͂ΘΟΣ: ἔκβολον κόρης ἴσως.
556ἼΩΝ: ἐκπεφεύγαμεν τὸ δοῦλον.
556bΞΟΥ͂ΘΟΣ: πατέρα νυν δέχου, τέκνον.
557ἼΩΝ: τῷ θεῷ γοῦν οὐκ ἀπιστεῖν εἰκός.
557bΞΟΥ͂ΘΟΣ: εὖ φρονεῖς ἄρα.
558ἼΩΝ: καὶ τί βουλόμεσθά γʼ ἄλλο —
Part 11
544bXUTHUS: Better hold to this, my son.
545ION: Didst thou e’er indulge in illicit amours?
545bXUTHUS: Yes, in the folly of youth.
546ION: Ere thou didst win Erechtheus’ daughter?
546bXUTHUS: Never since.
547ION: Could it be, then, thou didst beget me?
547bXUTHUS: The time coincides therewith.
548ION: In that case, how came I hither?
548bXUTHUS: That puzzles me.
549ION: After that long journey too?
549bXUTHUS: That, too, perplexes me.
550ION: Didst thou in days gone by come to the Pythian rock?
550bXUTHUS: Yes, to join in the mystic rites of Bacchus.
551ION: Didst thou lodge with one of the public hosts?
551bXUTHUS: With one who at Delphi—
552ION: Initiated thee? or what is it thou sayest?
552bXUTHUS: Among the frantic votaries of Bacchus.
553ION: Wert thou sober, or in thy cups?
553bXUTHUS: I had indulged in the pleasures of the wine-cup.
554ION: That is just the history of my birth.
Part 12
558bΞΟΥ͂ΘΟΣ: νῦν ὁρᾷς ἃ χρή σʼ ὁρᾶν.
559ἼΩΝ: ἢ Διὸς παιδὸς γενέσθαι παῖς;
559bΞΟΥ͂ΘΟΣ: ὃ σοί γε γίγνεται.
560ἼΩΝ: ἦ θίγω δῆθʼ οἵ μʼ ἔφυσαν;
560bΞΟΥ͂ΘΟΣ: πιθόμενός γε τῷ θεῷ.
561ἼΩΝ: χαῖρέ μοι, πάτερ —
561bΞΟΥ͂ΘΟΣ: φίλον γε φθέγμʼ ἐδεξάμην τόδε.
562ἼΩΝ: ἡμέρα θʼ ἡ νῦν παροῦσα.
562bΞΟΥ͂ΘΟΣ: μακάριόν γʼ ἔθηκέ με.
563ἼΩΝ: ὦ φίλη μῆτερ, πότʼ ἆρα καὶ σὸν ὄψομαι δέμας;
564νῦν ποθῶ σε μᾶλλον ἢ πρίν, ἥτις εἶ ποτʼ, εἰσιδεῖν.
565ἀλλʼ ἴσως τέθνηκας, ἡμεῖς δʼ οὐδὲν ἂν δυναίμεθα.
566ΧΟΡΌΣ: κοιναὶ μὲν ἡμῖν δωμάτων εὐπραξίαι·
567ὅμως δὲ καὶ δέσποιναν ἐς τέκνʼ εὐτυχεῖν
568ἐβουλόμην ἂν τούς τʼ Ἐρεχθέως δόμους.
569ΞΟΥ͂ΘΟΣ: ὦ τέκνον, ἐς μὲν σὴν ἀνεύρεσιν θεὸς ὀρθῶς ἔκρανε, καὶ συνῆψʼ ἐμοί τε σέ, σύ τʼ αὖ τὰ φίλταθʼ ηὗρες οὐκ εἰδὼς πάρος. ὃ δʼ ᾖξας ὀρθῶς, τοῦτο κἄμʼ ἔχει πόθος, ὅπως σύ τʼ, ὦ παῖ, μητέρʼ εὑρήσεις σέθεν,
574ἐγώ θʼ ὁποίας μοι γυναικὸς ἐξέφυς. χρόνῳ δὲ δόντες ταῦτʼ ἴσως εὕροιμεν ἄν. ἀλλʼ ἐκλιπὼν θεοῦ δάπεδʼ ἀλητείαν τε σὴν ἐς τὰς Ἀθήνας στεῖχε κοινόφρων πατρί, οὗ σʼ ὄλβιον μὲν σκῆπτρον ἀναμένει πατρός,
579πολὺς δὲ πλοῦτος· οὐδὲ θάτερον νοσῶν δυοῖν κεκλήσῃ δυσγενὴς πένης θʼ ἅμα, ἀλλʼ εὐγενής τε καὶ πολυκτήμων βίου. σιγᾷς; τί πρὸς γῆν ὄμμα σὸν βαλὼν ἔχεις; ἐς φροντίδας δʼ ἀπῆλθες, ἐκ δὲ χαρμονῆς
584πάλιν μεταστὰς δεῖμα προσβάλλεις πατρί.
585ἼΩΝ: οὐ ταὐτὸν εἶδος φαίνεται τῶν πραγμάτων πρόσωθεν ὄντων ἐγγύθεν θʼ ὁρωμένων. ἐγὼ δὲ τὴν μὲν συμφορὰν ἀσπάζομαι, πατέρα σʼ ἀνευρών· ὧν δὲ γιγνώσκω, πάτερ, ἄκουσον. εἶναί φασι τὰς αὐτόχθονας
590κλεινὰς Ἀθήνας οὐκ ἐπείσακτον γένος, ἵνʼ ἐσπεσοῦμαι δύο νόσω κεκτημένος, πατρός τʼ ἐπακτοῦ καὐτὸς ὢν νοθαγενής. καὶ τοῦτʼ ἔχων τοὔνειδος, ἀσθενὴς μὲν ὤν — ἢν δʼ ἐς τὸ πρῶτον πόλεος ὁρμηθεὶς ζυγὸν
596ζητῶ τις εἶναι, τῶν μὲν ἀδυνάτων ὕπο μισησόμεσθα· λυπρὰ γὰρ τὰ κρείσσονα· ὅσοι δέ, χρηστοὶ δυνάμενοί τʼ εἶναι σοφοί, σιγῶσι κοὐ σπεύδουσιν ἐς τὰ πράγματα, γέλωτʼ ἐν αὐτοῖς μωρίαν τε λήψομαι
601οὐχ ἡσυχάζων ἐν πόλει φόβου πλέᾳ. τῶν δʼ χρωμένων τε τῇ πόλει ἐς ἀξίωμα βὰς πλέον φρουρήσομαι ψήφοισιν. οὕτω γὰρ τάδʼ, ὦ πάτερ, φιλεῖ· οἳ τὰς πόλεις ἔχουσι κἀξιώματα,
606τοῖς ἀνθαμίλλοις εἰσὶ πολεμιώτατοι. ἐλθὼν δʼ ἐς οἶκον ἀλλότριον ἔπηλυς ὢν γυναῖκά θʼ ὡς ἄτεκνον, ἣ κοινουμένη τὰς συμφοράς σοι πρόσθεν, ἀπολαχοῦσα νῦν αὐτὴ καθʼ αὑτὴν τὴν τύχην οἴσει πικρῶς,
611πῶς οὐχ ὑπʼ αὐτῆς εἰκότως μισήσομαι, ὅταν παραστῶ σοὶ μὲν ἐγγύθεν ποδός, ἣ δʼ οὖσʼ ἄτεκνος τὰ σὰ φίλʼ εἰσορᾷ πικρῶς, κᾆτʼ ἢ προδοὺς σύ μʼ ἐς δάμαρτα σὴν βλέπῃς ἢ τἀμὰ τιμῶν δῶμα συγχέας ἔχῃς;
616ὅσας σφαγὰς δὴ φαρμάκων τε θανασίμων γυναῖκες ηὗρον ἀνδράσιν διαφθοράς. ἄλλως τε τὴν σὴν ἄλοχον οἰκτίρω, πάτερ, ἄπαιδα γηράσκουσαν· οὐ γὰρ ἀξία πατέρων ἀπʼ ἐσθλῶν οὖσʼ ἀπαιδίᾳ νοσεῖν.
621τυραννίδος δὲ τῆς μάτην αἰνουμένης τὸ μὲν πρόσωπον ἡδύ, τἀν δόμοισι δὲ λυπηρά· τίς γὰρ μακάριος, τίς εὐτυχής, ὅστις δεδοικὼς καὶ παραβλέπων βίον αἰῶνα τείνει; δημότης ἂν εὐτυχὴς
626ζῆν ἂν θέλοιμι μᾶλλον ἢ τύραννος ὤν, ᾧ τοὺς πονηροὺς ἡδονὴ φίλους ἔχειν, ἐσθλοὺς δὲ μισεῖ κατθανεῖν φοβούμενος. εἴποις ἂν ὡς ὁ χρυσὸς ἐκνικᾷ τάδε, πλουτεῖν τε τερπνόν; οὐ φιλῶ ψόφους κλύειν
631ἐν χερσὶ σῴζων ὄλβον οὐδʼ ἔχειν πόνους· εἴη γʼ ἐμοὶ μὲν μέτρια μὴ λυπουμένῳ. ἃ δʼ ἐνθάδʼ εἶχον ἀγάθʼ ἄκουσόν μου, πάτερ· τὴν φιλτάτην μὲν πρῶτον ἀνθρώπῳ σχολὴν ὄχλον τε μέτριον, οὐδέ μʼ ἐξέπληξʼ ὁδοῦ
636πονηρὸς οὐδείς· κεῖνο δʼ οὐκ ἀνασχετόν, εἴκειν ὁδοῦ χαλῶντα τοῖς κακίοσιν. θεῶν δʼ ἐν εὐχαῖς βροτῶν, ὑπηρετῶν χαίρουσιν, οὐ γοωμένοις. καὶ τοὺς μὲν ἐξέπεμπον, οἳ δʼ ἧκον ξένοι,
641ὥσθʼ ἡδὺς αἰεὶ καινὸς ἐν καινοῖσιν ἦ. ὃ δʼ εὐκτὸν ἀνθρώποισι, κἂν ἄκουσιν ᾖ, δίκαιον εἶναί μʼ ὁ νόμος ἡ φύσις θʼ ἅμα παρεῖχε τῷ θεῷ. ταῦτα συννοούμενος κρείσσω νομίζω τἀνθάδʼ ἢ τἀκεῖ, πάτερ.
646ἔα δʼ ἔμʼ αὐτοῦ ζῆν· ἴση γὰρ ἡ χάρις, μεγάλοισι χαίρειν σμικρά θʼ ἡδέως ἔχειν.
648ΧΟΡΌΣ: καλῶς ἔλεξας, εἴπερ οὓς ἐγὼ φιλῶ
649ἐν τοῖσι σοῖσιν εὐτυχήσουσιν φίλοις.
650ΞΟΥ͂ΘΟΣ: παῦσαι λόγων τῶνδʼ, εὐτυχεῖν δʼ ἐπίστασο· θέλω γὰρ οὗπέρ σʼ ηὗρον ἄρξασθαι, τέκνον, κοινῆς τραπέζης, δαῖτα πρὸς κοινὴν πεσών, θῦσαί θʼ ἅ σου πρὶν γενέθλιʼ οὐκ ἐθύσαμεν. καὶ νῦν μὲν ὡς δὴ ξένον ἄγων σʼ ἐφέστιον
655δείπνοισι τέρψω, τῆς δʼ Ἀθηναίων χθονὸς ἄξω θεατὴν δῆθεν, ὡς οὐκ ὄντʼ ἐμόν. καὶ γὰρ γυναῖκα τὴν ἐμὴν οὐ βούλομαι λυπεῖν ἄτεκνον οὖσαν αὐτὸς εὐτυχῶν. χρόνῳ δὲ καιρὸν λαμβάνων προσάξομαι
660δάμαρτʼ ἐᾶν σε σκῆπτρα τἄμʼ ἔχειν χθονός. Ἴωνα δʼ ὀνομάζω σε τῇ τύχῃ πρέπον, ὁθούνεκʼ ἀδύτων ἐξιόντι μοι θεοῦ ἴχνος συνῆψας πρῶτος. ἀλλὰ τῶν φίλων πλήρωμʼ ἀθροίσας βουθύτῳ σὺν ἡδονῇ
665πρόσειπε, μέλλων Δελφίδʼ ἐκλιπεῖν πόλιν. ὑμῖν δὲ σιγᾶν, δμωΐδες, λέγω τάδε, ἢ θάνατον εἰπούσαισι πρὸς δάμαρτʼ ἐμήν.
668ἼΩΝ: στείχοιμʼ ἄν. ἓν δὲ τῆς τύχης ἄπεστί μοι·
669εἰ μὴ γὰρ ἥτις μʼ ἔτεκεν εὑρήσω, πάτερ,
670ἀβίωτον ἡμῖν. εἰ δʼ ἐπεύξασθαι χρεών,
671ἐκ τῶν Ἀθηνῶν μʼ ἡ τεκοῦσʼ εἴη γυνή,
672ὥς μοι γένηται μητρόθεν παρρησία.
673καθαρὰν γὰρ ἤν τις ἐς πόλιν πέσῃ ξένος,
674κἂν τοῖς λόγοισιν ἀστὸς ᾖ, τό γε στόμα
675δοῦλον πέπαται κοὐκ ἔχει παρρησίαν.
676ΧΟΡΌΣ: ὁρῶ δάκρυα καὶ πενθίμους ἀλαλαγὰς στεναγμάτων τʼ ἐσβολάς, ὅταν ἐμὰ τύραννος εὐπαιδίαν πόσιν ἔχοντʼ εἰδῇ, αὐτὴ δʼ ἄπαις ᾖ καὶ λελειμμένη τέκνων.
681τίνʼ, ὦ παῖ πρόμαντι Λατοῦς, ἔχρη- σας ὑμνῳδίαν; πόθεν ὁ παῖς ὅδʼ ἀμφὶ ναοὺς σέθεν τρόφιμος ἐξέβα; γυναικῶν τίνος; οὐ γάρ με σαίνει θέσφατα μή τινʼ ἔχῃ δόλον.
688δειμαίνω συμφοράν, ἐφʼ ὅ ποτε βάσεται. ἄτοπος ἄτοπα γὰρ δίδωσί μοι, τὸ δʼ ἔτʼ εὔφημʼ ἔχει, δόλον τύχαν θʼ, ὁ παῖς [...]
693ἄλλων τραφεὶς ἐξ αἱμάτων. τίς οὐ τάδε ξυνοίσεται;
695ΧΟΡΌΣ: — φίλαι, πότερʼ ἐμᾷ δεσποίνᾳ τάδε τορῶς ἐς οὖς γεγωνήσομεν; πόσιν, ἐν ᾧ τὰ πάντʼ ἔχουσʼ ἐλπίδων μέτοχος ἦν, τλάμων, [...] — νῦν δʼ ἣ μὲν ἔρρει συμφοραῖς, ὃ δʼ εὐτυχεῖ.
700— πολιὸν ἐσπεσοῦσα γῆρας, πόσις δʼ [...] — ἀτίετος φίλων. — μέλεος, ὃς θυραῖος ἐλθὼν δόμους, μέγαν ἐς ὄλβον, οὐκ ἴσωσεν τύχης [...] (— ὄλοιτʼ, ὄλοιτο) πότνιαν ἐξαπαφὼν ἐμάν.
705— καὶ θεοῖσιν μὴ τύχοι καλλίφλογα πέλανον ἐπὶ πυρὶ καθαγνίσας· τὸ δʼ ἐμὸν εἴσεται, ὅσον ἀμᾶς ἔφυν τυραννίδος φίλα.
711— ἦ δὴ πέλας δείπνων κυρεῖ παῖς καὶ πατὴρ νέος νέων.
714ΧΟΡΌΣ: ἰὼ δειράδες Παρνασοῦ πέτρας ἔχουσαι σκόπελον οὐράνιόν θʼ ἕδραν, ἵνα Βάκχιος ἀμφιπύρους ἀνέχων πεύκας λαιψηρὰ πηδᾷ νυκτιπόλοις ἅμα σὺν Βάκχαις, μή ποτʼ εἰς ἐμὰν πόλιν ἵκοιθʼ ὁ παῖς,
720νέαν δʼ ἁμέραν ἀπολιπὼν θάνοι. στενομένα γὰρ ἂν πόλις ἔχοι σκῆψιν ξενικὸν ἐσβολὰν [...] [...] ἁλίσας ὁ πάρος ἀρχαγὸς ὢν
724Ἐρεχθεὺς ἄναξ.
725ΚΡΈΟΥΣΑ: ὦ πρέσβυ παιδαγώγʼ Ἐρεχθέως πατρὸς τοὐμοῦ ποτʼ ὄντος, ἡνίκʼ ἦν ἔτʼ ἐν φάει, ἔπαιρε σαυτὸν πρὸς θεοῦ χρηστήρια, ὥς μοι συνησθῇς, εἴ τι Λοξίας ἄναξ θέσπισμα παίδων ἐς γονὰς ἐφθέγξατο.
730σὺν τοῖς φίλοις γὰρ ἡδὺ μὲν πράσσειν καλῶς· ἃ μὴ γένοιτο δʼ, εἴ τι τυγχάνοι κακόν, ἐς ὄμματʼ εὔνου φωτὸς ἐμβλέψαι γλυκύ. ἐγὼ δέ σʼ, ὥσπερ καὶ σὺ πατέρʼ ἐμόν ποτε, δέσποινʼ ὅμως οὖσʼ ἀντικηδεύω πατρός.
Part 12
554bXUTHUS: Fate hath discovered thee, my son.
555ION: How came I to the temple?
555bXUTHUS: Maybe the maid exposed thee.
556ION: I have escaped the shame of slavish birth.
556bXUTHUS: Acknowledge then thy father, my son.
557ION: It is not right that I should mistrust the god.
557bXUTHUS: Thou art right there.
558ION: What more can I desire—
558bXUTHUS: Thine eyes now open to the sights they should.
559ION: Than from a son of Zeus to spring?
559bXUTHUS: Which is indeed thy lot.
560ION: May I embrace the author of my being?
560bXUTHUS: Aye, put thy trust in the god.
561ION: Hail to thee, father mine.
561bXUTHUS: With joy that title I accept.
562ION: This day—
562bXUTHUS: Hath made me blest.
563ION: Ah, mother dear! shall I ever see thee too? Now more than ever do I long to gaze upon thee, whoe’er thou art.
565But thou perhaps art dead, and I shall never have the chance.
566CHORUS: We share the good luck of thy house; but still I could have wished my mistress too, and Erechtheus’ line, had been blest with children.
569XUTHUS: My son, albeit the god hath for thy discovery brought his oracle
570to a true issue, and united thee to me, while thou, too, hast found what most thou dost desire, till now unconscious of it; still, as touching this anxiety so proper in thee, I feel an equal yearning that thou, my child, mayst find thy mother, and I the wife that bare thee unto me.
575Maybe we shall discover this, if we leave it to time. But now leave the courts of the god, and this homeless life of thine, and come to Athens, in accordance with thy fathers wishes, for there his happy realm and bounteous wealth await thee; nor shalt thou
580be taunted with base origin and poverty to boot, because in one of these respects thou something lackest, but thou shalt be renowned alike for birth and wealth. Art silent? why dost fix thy eyes upon the ground? Thou art lost in thought, and by this sudden change from thy former cheerfulness, thou strikest thy father with dismay.
Part 13
735ΠΡΕΣΒΎΤΗΣ: ὦ θύγατερ, ἄξιʼ ἀξίων γεννητόρων
736ἤθη φυλάσσεις, κοὐ καταισχύνασʼ ἔχεις
737τοὺς σοὺς παλαιούς, ἐκγόνους αὐτόχθονας.
738ἕλχʼ ἕλκε πρὸς μέλαθρα καὶ κόμιζέ με.
739αἰπεινά τοι μαντεῖα· τοῦ γήρως δέ μοι
740συνεκπονοῦσα κῶλον ἰατρὸς γενοῦ.
741ΚΡΈΟΥΣΑ: ἕπου νυν· ἴχνος δʼ ἐκφύλασσʼ ὅπου τίθης.
742ΠΡΕΣΒΎΤΗΣ: ἰδού.
742aτὸ τοῦ ποδὸς μὲν βραδύ, τὸ τοῦ δὲ νοῦ ταχύ.
743ΚΡΈΟΥΣΑ: βάκτρῳ δʼ ἐρείδου περιφερῆ στίβον χθονός.
744ΠΡΕΣΒΎΤΗΣ: καὶ τοῦτο τυφλόν, ὅταν ἐγὼ βλέπω βραχύ.
745ΚΡΈΟΥΣΑ: ὀρθῶς ἔλεξας· ἀλλὰ μὴ παρῇς κόπῳ.
746ΠΡΕΣΒΎΤΗΣ: οὔκουν ἑκών γε· τοῦ δʼ ἀπόντος οὐ κρατῶ.
747ΚΡΈΟΥΣΑ: γυναῖκες, ἱστῶν τῶν ἐμῶν καὶ κερκίδος
748δούλευμα πιστόν, τίνα τύχην λαβὼν πόσις
749βέβηκε παίδων, ὧνπερ οὕνεχʼ ἥκομεν;
750σημήνατʼ· εἰ γὰρ ἀγαθά μοι μηνύσετε,
751οὐκ εἰς ἀπίστους δεσπότας βαλεῖς χάριν.
752ΧΟΡΌΣ: ἰὼ δαῖμον.
753ΠΡΕΣΒΎΤΗΣ: τὸ φροίμιον μὲν τῶν λόγων οὐκ εὐτυχές.
754ΧΟΡΌΣ: ἰὼ τλᾶμον.
755ΠΡΕΣΒΎΤΗΣ: ἀλλʼ ἦ τι θεσφάτοισι δεσποτῶν νοσῶ;
756ΧΟΡΌΣ: εἶἑν· τί δρῶμεν; θάνατος ὧν κεῖται πέρι [...]
757ΚΡΈΟΥΣΑ: τίς ἥδε μοῦσα, χὡ φόβος τίνων πέρι;
758ΧΟΡΌΣ: εἴπωμεν ἢ σιγῶμεν; ἢ τί δράσομεν;
759ΚΡΈΟΥΣΑ: εἴφʼ· ὡς ἔχεις γε συμφοράν τινʼ εἰς ἐμέ.
760ΧΟΡΌΣ: εἰρήσεταί τοι, κεἰ θανεῖν μέλλω διπλῇ.
761οὐκ ἔστι σοι, δέσποινʼ, ἐπʼ ἀγκάλαις λαβεῖν
762τέκνʼ, οὐδὲ μαστῷ σῷ προσαρμόσαι ποτέ.
762aΚΡΈΟΥΣΑ: ὤμοι, θάνοιμι.
763ΠΡΕΣΒΎΤΗΣ: θύγατερ.
763bΚΡΈΟΥΣΑ: ὦ τάλαινʼ
764ἐγὼ συμφορᾶς, ἔλαβον ἔπαθον ἄχος
764aἀβίοτον, φίλαι.
764bδιοιχόμεσθα.
Part 13
585ION: Things assume a different form according as we see them before us, or far off. I am glad at what has happened, since I have found in thee a father; but hear me on some points which I am now deciding.
590Athens, I am told,—that glorious city of a native race,—owns no aliens; in which case I shall force my entrance there under a twofold disadvantage, as an alien’s son and base-born as I am. Branded with this reproach, while as yet I am unsupported, I shall get the name of a mere nobody, a son of nobodies;
595and if I win my way to the highest place in the state, and seek to be some one, I shall be hated by those who have no influence, for superiority is galling; while ’mongst men of worth who could show their wisdom, but are silent, and take no interest in politics,
600I shall incur ridicule and be thought a fool for not keeping quiet in such a fault-finding city. Again, if I win a name amongst the men of mark who are engaged in politics, still more will jealous votes bar my progress; for thus, father, is it ever wont to be;
605they who have the city’s ear, and have already made their mark, are most bitter against all rivals.
607Again, if I, a stranger, come to a home that knows me not, and to that childless wife who before had thee as partner in her sorrow, but now
610will feel the bitterness of having to bear her fortune all alone,—how, I ask, shall I not fairly earn her hatred, when I take my stand beside thee; while she, still childless, sees thy dear pledge with bitter eyes; and then thou have to choose between deserting me and regarding her,
615or honouring me and utterly confounding thy home? How many a murder, and death by deadly drugs have wives devised for husbands! Besides, I pity that wife of thine, father, with her childless old age beginning; she little deserves
620to pine in barrenness, a daughter of a noble race. That princely state we fondly praise is pleasant to the eye; but yet in its mansions sorrow lurks; for who is happy, or by fortune blest, that has to live his life in fear of violence with many a sidelong glance?
625Rather would I live among the common folk, and taste their bliss, than be a tyrant who delights in making evil men his friends, and hates the good, in terror of his life. Perchance thou wilt tell me, Gold outweighs all these evils,
630and wealth is sweet. I have no wish to be abused for holding tightly to my pelf, nor yet to have the trouble of it. Be mine a moderate fortune free from annoyance! Now hear the blessings, father, that here were mine; first, leisure, man’s chiefest joy,
635with but moderate trouble; no villain ever drove me from my path, and that is a grievance hard to bear, to make room and give way to sorry knaves. My duty was to pray unto the gods, or with mortal men converse, a minister to their joys, not to their Sorrows.
640And I was ever dismissing one batch of guests, while another took their place, so that I was always welcome from the charm of novelty. That honesty which men must pray for, even against their will, custom and nature did conspire to plant in me in the sight of Phoebus. Now when I think on this,
645I deem that I am better here than there, father. So let me live on here, for ’tis an equal charm to joy in high estate, or in a humble fortune find a pleasure.
648CHORUS: Well said! if only those I love find their happiness in thy statement of the case.
650XUTHUS: Cease such idle talk, and learn to be happy; for on that spot where I discovered thee, my son, will I begin the rites, since I have chanced on the general banquet, open to all comers, and I will offer thy birth sacrifice which aforetime I left undone. And now will I bring thee to the banquet as my guest and rejoice thy heart,
655and take thee to the Athenian land as a visitor forsooth, not as my own son. For I will not grieve my wife in her childless sorrow by my good fortune. But in time will I seize a happy moment
660and prevail on her to let thee wield my sceptre o’er the realm. Thy name shall be Ion, in accordance with what happened, for that thou wert the first to cross my path as I came forth from Apollo’s sanctuary. Go, gather every friend thou hast, and with them make merry o’er the flesh of sacrifice,
665on the eve of thy departure from the town of Delphi. On you, ye handmaids, silence I enjoin, for, if ye say one word to my wife, death awaits you.
668ION: Well, I will go; one thing my fortune lacks, for if I find not her that gave me birth, life is no life to me, my father;
670and, if I may make the prayer, Oh may that mother be a daughter of Athens! that from-her I may inherit freedom of speech. For if a stranger settle in a city free from aliens, e’en though in name he be a citizen,
675yet doth he find him-setf tongue-tied and debarred from open utterance.
676CHORUS: Weeping and lamentation and the beginning of mourning I foresee, when my mistress shall see her lord blest with a son,
680while she is childless and forlorn. What was this oracle thou didst vouchsafe, prophetic son of Latona? Whence came this boy, thy foster-child who lingers in thy temple? who was his mother?
685I like not thy oracle; I fear there is some treachery. In terror I await the issue of this chance;
690for strange are these tidings and strange it is that the god declares them to me. There is guile connected with this waif’s fortune. All must allow that.
695CHORUS: Shall we, good friends, throw off disguise and tell our mistress this story about her husband in whom her all was centred and whose hopes, poor lady, she once shared? But now in misery is she plunged, while he enjoys the smiles of fortune;
700to hoary eld she drifteth fast, while he, her lord, pays no regard to his loved ones,—the wretch, who came an alien to her house to share great wealth and failed to guard her fortunes! Perdition catch this traitor to my lady!
705never may he succeed in offering to the gods upon their blazing altar a hallowed cake with flames that augur well! He shall know to his cost my regard
710for my mistress. Now are sire and new-found son bent on the approaching feast.
714CHORUS: Ho! ye peaks of Parnassus
715that rear your rocky heads to heaven, where Bacchus with uplifted torch of blazing pine bounds nimbly amid his bacchanals, that range by night! Never to my city come this boy!
720let him die and leave his young life as it dawns! For should our city fall on evil days, this bringing-in of strangers would supply it with a reason. Enough, enough for us Erechtheus’ line that erst held sway!
725CREUSA: Aged retainer of my father Erechtheus while yet he lived and saw the light of day, mount to the god’s prophetic shrine that thou mayst share my gladness, if haply Loxias, great king, vouchsafe an answer touching my hopes of offspring;
730for sweet it is to share with friends prosperity, and sweet likewise to see a friendly face if any ill betide,—which God forbid! As thou of yore didst tend my sire, so now, thy mistress though I am, I take his place in tending thee.
735OLD SERVANT: Daughter, thy manners bear good witness still to thy noble lineage; thou hast never brought shame upon those ancestors of thine, the children of the soil. A hand, I prithee, to the shrine! a hand to lean upon!’Tis a steep path thither, truly;
740but lend thy aid to guide my steps and make me young again.
741CREUSA: Come follow then, and look where thou art treading.
742OLD SERVANT: Behold! though my steps loiter, my thoughts take wings.
743CREUSA: Lean on thy staff as thou climbest this winding path.
744OLD SERVANT: Even this staff is a blind guide when I myself can scarcely see.
745CREUSA: True, but do not yield through fatigue.
746OLD SERVANT: Never willingly, but I am not master of that which is mine no more.
747CREUSA: Maidens mine, my trusty servants at the loom and web, declare to me how my lord hath fared as touching the question of offspring which brought us hither:
750for if ye give me good news, ye will cause joy to a mistress who will not prove faithless to her word.
752CHORUS: O fortune!
753OLD SERVANT: This prelude to your speech is unlucky.
754CHORUS: Woe is me!
755OLD SERVANT: Can it be that the oracles delivered to my master wound me at all?
Part 14
765ΠΡΕΣΒΎΤΗΣ: τέκνον.
765bΚΡΈΟΥΣΑ: αἰαῖ αἰαῖ·
767διανταῖος ἔτυπεν ὀδύνα με πλευ-
768μόνων τῶνδʼ ἔσω.
769ΠΡΕΣΒΎΤΗΣ: μήπω στενάξῃς [...]
769bΚΡΈΟΥΣΑ: ἀλλὰ πάρεισι γόοι.
770ΠΡΕΣΒΎΤΗΣ: πρὶν ἂν μάθωμεν [...]
770bΚΡΈΟΥΣΑ: ἀγγελίαν τίνα μοι;
771ΠΡΕΣΒΎΤΗΣ: εἰ ταὐτὰ πράσσων δεσπότης τῆς συμφορᾶς
772κοινωνός ἐστιν, ἢ μόνη σὺ δυστυχεῖς.
774ΧΟΡΌΣ: κείνῳ μέν, ὦ γεραιέ, παῖδα Λοξίας
775ἔδωκεν, ἰδίᾳ δʼ εὐτυχεῖ ταύτης δίχα.
776ΚΡΈΟΥΣΑ: τόδʼ ἐπὶ τῷδε κακὸν ἄκρον ἔλακες
777ἄχος ἐμοὶ στένειν.
778ΠΡΕΣΒΎΤΗΣ: πότερα δὲ φῦναι δεῖ γυναικὸς ἔκ τινος
779τὸν παῖδʼ ὃν εἶπας, ἢ γεγῶτʼ ἐθέσπισεν;
780ΧΟΡΌΣ: ἤδη πεφυκότʼ ἐκτελῆ νεανίαν
781δίδωσιν αὐτῷ Λοξίας· παρῆ δʼ ἐγώ.
782ΚΡΈΟΥΣΑ: πῶς φῄς; ἄφατον ἄφατον ἀναύδητον
783λόγον ἐμοὶ θροεῖς.
785ΠΡΕΣΒΎΤΗΣ: κἄμοιγε. πῶς δʼ ὁ χρησμὸς ἐκπεραίνεται,
786σαφέστερόν μοι φράζε, χὥστις ἔσθʼ ὁ παῖς.
787ΧΟΡΌΣ: ὅτῳ ξυναντήσειεν ἐκ θεοῦ συθεὶς
788πρώτῳ πόσις σός, παῖδʼ ἔδωκʼ αὐτῷ θεός.
789ΚΡΈΟΥΣΑ: ὀττοτοττοτοῖ· τὸν δʼ ἐμὸν ἄτεκνον ἄτεκνον ἔλακεν
790ἄρα βίοτον; ἐρημίᾳ δʼ ὀρφανοὺς
791δόμους οἰκήσω.
792ΠΡΕΣΒΎΤΗΣ: τίς οὖν ἐχρήσθη; τῷ συνῆψʼ ἴχνος ποδὸς
793πόσις ταλαίνης; πῶς δὲ ποῦ νιν εἰσιδών;
794ΧΟΡΌΣ: οἶσθʼ, ὦ φίλη δέσποινα, τὸν νεανίαν
795ὃς τόνδʼ ἔσαιρε ναόν; οὗτος ἔσθʼ ὁ παῖς.
796ΚΡΈΟΥΣΑ: ἀνʼ ὑγρὸν ἀμπταίην αἰθέρα πόρσω γαί-
797ας Ἑλλανίας, ἀστέρας ἑσπέρους,
799οἷον οἷον ἄλγος ἔπαθον, φίλαι.
800ΠΡΕΣΒΎΤΗΣ: ὄνομα δὲ ποῖον αὐτὸν ὀνομάζει πατήρ;
801οἶσθʼ, ἢ σιωπῇ τοῦτʼ ἀκύρωτον μένει;
802ΧΟΡΌΣ: Ἴωνʼ, ἐπείπερ πρῶτος ἤντησεν πατρί.
Part 14
756CHORUS: Enough! why have aught to do with that which brings down death?
757CREUSA: What means this piteous strain? wherefore this alarm?
758CHORUS: Are we to speak or keep silence? What shall we do?
759CREUSA: Speak; for thou hast somewhat to tell that touches me.
760CHORUS: Then speak I will, though twice to die were mine. O mistress mine! never shalt thou hold a babe within thy arms or clasp him to thy breast.
762aCREUSA: Ah me! would I were dead!
763OLD SERVANT: My daughter!
763bCREUSA: O woe is me for my calamity! Mine is a heritage of suffering and woe that poisons life, good friends.
765OLD SERVANT: Ah, my child, ’tis death to us!
765bCREUSA: Ah me! ah me! grief drives its weapon through this heart of mine.
769OLD SERVANT: Stay thy lamentations.
769bCREUSA: Nay, but sorrow lodges here.
770OLD SERVANT: Till we learn—
770bCREUSA: Ah, what further news is there for me?
771OLD SERVANT: Whether our master is in the same plight and shares thy misfortune, or thou art alone in thy misery.
774CHORUS: On him, old sir, Loxias hath bestowed a son,
775and he is enjoying his good fortune apart from her.
776CREUSA: Herein hast thou declared a further evil crowning all, a grief for me to mourn.
778OLD SERVANT: The child of whom thou speakest—is he some woman’s destined babe, or did the god declare the fate of one already born?
780CHORUS: A youth already born and grown to man’s estate doth Phoebus give to him; for I was there myself.
782CREUSA: What sayest thou? nor tongue nor lip should speak the word thou tellest me.
Part 15
803ΠΡΕΣΒΎΤΗΣ: μητρὸς δʼ ὁποίας ἐστὶν —
803bΧΟΡΌΣ: οὐκ ἔχω φράσαι.
804φροῦδος δʼ — ἵνʼ εἰδῇς πάντα τἀπʼ ἐμοῦ, γέρον —
805παιδὸς προθύσων ξένια καὶ γενέθλια
806σκηνὰς ἐς ἱερὰς τῆσδε λαθραίως πόσις,
807κοινὴν ξυνάψων δαῖτα παιδὶ τῷ νέῳ.
808ΠΡΕΣΒΎΤΗΣ: δέσποινα, προδεδόμεσθα — σὺν γάρ σοι νοσῶ — τοῦ σοῦ πρὸς ἀνδρός, καὶ μεμηχανημένως ὑβριζόμεσθα δωμάτων τʼ Ἐρεχθέως ἐκβαλλόμεσθα. καὶ σὸν οὐ στυγῶν πόσιν λέγω, σὲ μέντοι μᾶλλον ἢ κεῖνον φιλῶν·
813ὅστις σε γήμας ξένος ἐπεισελθὼν πόλιν καὶ δῶμα καὶ σὴν παραλαβὼν παγκληρίαν, ἄλλης γυναικὸς παῖδας ἐκκαρπούμενος λάθρα πέφηνεν· ὡς λάθρα δʼ, ἐγὼ φράσω. ἐπεί σʼ ἄτεκνον ᾔσθετʼ, οὐκ ἔστεργέ σοι
818ὅμοιος εἶναι τῆς τύχης τʼ ἴσον φέρειν, λαβὼν δὲ δοῦλα λέκτρα νυμφεύσας λάθρα τὸν παῖδʼ ἔφυσεν, ἐξενωμένον δέ τῳ Δελφῶν δίδωσιν ἐκτρέφειν. ὃ δʼ ἐν θεοῦ δόμοισιν ἄφετος, ὡς λάθοι, παιδεύεται.
823νεανίαν δʼ ὡς ᾔσθετʼ ἐκτεθραμμένον, ἐλθεῖν σʼ ἔπεισε δεῦρʼ ἀπαιδίας χάριν. κᾆθʼ ὁ θεὸς οὐκ ἐψεύσαθʼ, ὅδε δʼ ἐψεύσατο πάλαι τρέφων τὸν παῖδα, κἄπλεκεν πλοκὰς τοιάσδʼ· ἁλοὺς μὲν ἀνέφερʼ ἐς τὸν δαίμονα,
829τυραννίδʼ αὐτῷ περιβαλεῖν ἔμελλε γῆς. καινὸν δὲ τοὔνομʼ ἀνὰ χρόνον πεπλασμένον Ἴων, ἰόντι δῆθεν ὅτι συνήντετο.
832ΧΟΡΌΣ: οἴμοι, κακούργους ἄνδρας ὡς αἰεὶ στυγῶ,
833οἳ συντιθέντες τἄδικʼ εἶτα μηχαναῖς
834κοσμοῦσι. φαῦλον χρηστὸν ἂν λαβεῖν φίλον
835θέλοιμι μᾶλλον ἢ κακὸν σοφώτερον.
836ΠΡΕΣΒΎΤΗΣ: καὶ τῶνδʼ ἁπάντων ἔσχατον πείσῃ κακόν· ἀμήτορʼ, ἀναρίθμητον, ἐκ δούλης τινὸς γυναικός, ἐς σὸν δῶμα δεσπότην ἄγειν. ἁπλοῦν ἂν ἦν γὰρ τὸ κακόν, εἰ παρʼ εὐγενοῦς μητρός, πιθών σε, σὴν λέγων ἀπαιδίαν,
841ἐσῴκισʼ οἴκους· εἰ δὲ σοὶ τόδʼ ἦν πικρόν, τῶν Αἰόλου νιν χρῆν ὀρεχθῆναι γάμων. ἐκ τῶνδε δεῖ σε δὴ γυναικεῖόν τι δρᾶν· ἢ γὰρ ξίφος λαβοῦσαν ἢ δόλῳ τινὶ ἢ φαρμάκοισι σὸν κατακτεῖναι πόσιν
846καὶ παῖδα, πρὶν σοὶ θάνατον ἐκ κείνων μολεῖν. ἐγὼ μὲν οὖν σοι καὶ συνεκπονεῖν θέλω, καὶ συμφονεύειν παῖδʼ ἐπεισελθὼν δόμους οὗ δαῖθʼ ὁπλίζει, καὶ τροφεῖα δεσπόταις ἀποδοὺς θανεῖν τε ζῶν τε φέγγος εἰσορᾶν.
854ἓν γάρ τι τοῖς δούλοισιν αἰσχύνην φέρει, τοὔνομα· τὰ δʼ ἄλλα πάντα τῶν ἐλευθέρων οὐδὲν κακίων δοῦλος, ὅστις ἐσθλὸς ᾖ.
857ΧΟΡΌΣ: κἀγώ, φίλη δέσποινα, συμφορὰν θέλω
858κοινουμένη τήνδʼ ἢ θανεῖν ἢ ζῆν καλῶς.
859ΚΡΈΟΥΣΑ: ὦ ψυχά, πῶς σιγάσω; πῶς δὲ σκοτίας ἀναφήνω εὐνάς, αἰδοῦς δʼ ἀπολειφθῶ; τί γὰρ ἐμπόδιον κώλυμʼ ἔτι μοι; πρὸς τίνʼ ἀγῶνας τιθέμεσθʼ ἀρετῆς;
864οὐ πόσις ἡμῶν προδότης γέγονεν, στέρομαι δʼ οἴκων, στέρομαι παίδων, φροῦδαι δʼ ἐλπίδες, ἃς διαθέσθαι χρῄζουσα καλῶς οὐκ ἐδυνήθην, σιγῶσα γάμους,
869σιγῶσα τόκους πολυκλαύτους; ἀλλʼ οὐ τὸ Διὸς πολύαστρον ἕδος καὶ τὴν ἐπʼ ἐμοῖς σκοπέλοισι θεὰν λίμνης τʼ ἐνύδρου Τριτωνιάδος πότνιαν ἀκτάν,
874οὐκέτι κρύψω λέχος, ὡς στέρνων ἀπονησαμένη ῥᾴων ἔσομαι. στάζουσι κόραι δακρύοισιν ἐμαί, ψυχὴ δʼ ἀλγεῖ κακοβουλευθεῖσʼ ἔκ τʼ ἀνθρώπων ἔκ τʼ ἀθανάτων,
879οὓς ἀποδείξω λέκτρων προδότας ἀχαρίστους. ὦ τᾶς ἑπταφθόγγου μέλπων κιθάρας ἐνοπάν, ἅτʼ ἀγραύλοις κέρασιν ἐν ἀψύχοις ἀχεῖ
884μουσᾶν ὕμνους εὐαχήτους, σοὶ μομφάν, ὦ Λατοῦς παῖ, πρὸς τάνδʼ αὐγὰν αὐδάσω. ἦλθές μοι χρυσῷ χαίταν μαρμαίρων, εὖτʼ ἐς κόλπους
889κρόκεα πέταλα φάρεσιν ἔδρεπον, ἀνθίζειν χρυσανταυγῆ· λευκοῖς δʼ ἐμφὺς καρποῖσιν χειρῶν εἰς ἄντρου κοίτας κραυγὰν Ὦ μᾶτέρ μʼ αὐδῶσαν
894θεὸς ὁμευνέτας ἆγες ἀναιδείᾳ Κύπριδι χάριν πράσσων. τίκτω δʼ ἁ δύστανός σοι κοῦρον, τὸν φρίκᾳ ματρὸς
899εἰς εὐνὰν βάλλω τὰν σάν, ἵνα με λέχεσι μελέαν μελέοις ἐζεύξω τὰν δύστανον. οἴμοι μοι· καὶ νῦν ἔρρει πτανοῖς ἁρπασθεὶς θοίνα
904παῖς μοι [...] καὶ σός, τλάμων· σὺ δὲ κιθάρᾳ κλάζεις παιᾶνας μέλπων. ὠή, τὸν Λατοῦς αὐδῶ σʼ,
908ὅστʼ ὀμφὰν κληροῖς πρὸς χρυσέους θάκους καὶ γαίας μεσσήρεις ἕδρας, εἰς οὖς αὐδὰν καρύξω· Ἰὼ κακὸς εὐνάτωρ,
913ὃς τῷ μὲν ἐμῷ νυμφεύτᾳ χάριν οὐ προλαβὼν παῖδʼ εἰς οἴκους οἰκίζεις· ὁ δʼ ἐμὸς γενέτας καὶ σός γʼ, ἀμαθής, οἰωνοῖς ἔρρει συλαθείς,
918σπάργανα ματέρος ἐξαλλάξας. μισεῖ σʼ ἁ Δᾶλος καὶ δάφνας ἔρνεα φοίνικα παρʼ ἁβροκόμαν, ἔνθα λοχεύματα σέμνʼ ἐλοχεύσατο Λατὼ Δίοισί σε καρποῖς.
923ΧΟΡΌΣ: οἴμοι, μέγας θησαυρὸς ὡς ἀνοίγνυται
924κακῶν, ἐφʼ οἷσι πᾶς ἂν ἐκβάλοι δάκρυ.
925ΠΡΕΣΒΎΤΗΣ: ὦ θύγατερ, οὔτοι σὸν βλέπων ἐμπίμπλαμαι
926πρόσωπον, ἔξω δʼ ἐγενόμην γνώμης ἐμῆς.
927κακῶν γὰρ ἄρτι κῦμʼ ὑπεξαντλῶν φρενί,
928πρύμνηθεν αἴρει μʼ ἄλλο σῶν λόγων ὕπο,
929οὓς ἐκβαλοῦσα τῶν παρεστώτων κακῶν
930μετῆλθες ἄλλων πημάτων κακὰς ὁδούς.
931τί φῄς; τίνα λόγον Λοξίου κατηγορεῖς;
932ποῖον τεκεῖν φῂς παῖδα; ποῦ θεῖναι πόλεως
933θηρσὶν φίλον τύμβευμʼ; ἄνελθέ μοι πάλιν.
934ΚΡΈΟΥΣΑ: αἰσχύνομαι μέν σʼ, ὦ γέρον, λέξω δʼ ὅμως.
935ΠΡΕΣΒΎΤΗΣ: ὡς συστενάζειν γʼ οἶδα γενναίως φίλοις.
936ΚΡΈΟΥΣΑ: ἄκουε τοίνυν· οἶσθα Κεκροπίας πέτρας
937πρόσβορρον ἄντρον, ἃς Μακρὰς κικλήσκομεν;
938ΠΡΕΣΒΎΤΗΣ: οἶδʼ, ἔνθα Πανὸς ἄδυτα καὶ βωμοὶ πέλας.
939ΚΡΈΟΥΣΑ: ἐνταῦθʼ ἀγῶνα δεινὸν ἠγωνίσμεθα.
940ΠΡΕΣΒΎΤΗΣ: τίνʼ; ὡς ἀπαντᾷ δάκρυά μοι τοῖς σοῖς λόγοις.
941ΚΡΈΟΥΣΑ: Φοίβῳ ξυνῆψʼ ἄκουσα δύστηνον γάμον.
942ΠΡΕΣΒΎΤΗΣ: ὦ θύγατερ, ἆρʼ ἦν ταῦθʼ ἅ γʼ ᾐσθόμην ἐγώ;
943ΚΡΈΟΥΣΑ: οὐκ οἶδʼ· ἀληθῆ δʼ εἰ λέγεις φαίημεν ἄν.
944ΠΡΕΣΒΎΤΗΣ: νόσον κρυφαίαν ἡνίκʼ ἔστενες λάθρα;
945ΚΡΈΟΥΣΑ: τότʼ ἦν ἃ νῦν σοι φανερὰ σημαίνω κακά.
Part 15
785OLD SERVANT: And me. But declare more clearly how this oracle is finding its fulfilment, and say who is the child.
787CHORUS: Whomso thy husband first should meet as he issued from the shrine, him the god gave him for his son.
789CREUSA: Ah me! my fate, it seems, has doomed me to a childless
790life, and all forlorn am I to dwell in ray halls, without an heir.
792OLD SERVANT: To whom did the oracle refer? whom did our poor lady’s husband meet? how and where did he see him?
794CHORUS: Dear mistress mine, dost know that youth
795that was sweeping yonder shrine? He is that son.
796CREUSA: Oh! for wings to cleave the liquid air beyond the land of Hellas, away to the western stars, so keen the anguish of my soul, my friends!
800OLD SERVANT: Dost know the name his father gave to him, or is that left as yet unsettled and unsaid?
802CHORUS: He called him Ion, because he was the first to cross his path.
803OLD SERVANT: Who is his mother?
803bCHORUS: That I cannot say. But,—to tell thee all I know, old sir,—
805her lord is gone, with furtive step, into the hallowed tent, there to offer on this child’s behalf such gifts and victims as are offered for a birth, and with his new-found son to celebrate the feast.
808OLD SERVANT: Mistress mine, we are betrayed by thy husband, fellow-sufferers thou and I; ’tis a deep-laid plot to outrage us
810and drive us from Erechtheus’ halls. And this I say not from any hatred of thy lord but because I bear thee more love than him; for he, after coming as a stranger to thy city and thy home, and wedding thee, and of thy heritage taking full possession,
815has been detected in a secret marriage with another woman, by whom he hath children. His secret will I now disclose; when he found thee barren, he was not content to share with thee thy hard lot, but took to himself a slave to be his stealthy paramour
820and thus begat a son, whom he sent abroad, giving him to some Delphian maid to nurse; and, to escape detection, the child was dedicated to the god and reared in his temple. But when he heard his boy was grown to manhood, he persuaded thee to come hither to inquire about thy childless state.
825And after this, ’twas not the god that lied, but thy husband, who long had been rearing the child, and he it was that wove this tissue of falsehood, intending, if he were detected, to refer it to the god, whereas if he escaped exposure, to repel all odium, he meant to vest the sovereignty in this son of his.
830Likewise he devised anew his name, coined to suit the circumstances, Ion, because, as he asserts, he met him on his way.
832CHORUS: Ah! how I ever hate the wicked
835who plot unrighteousness and then cunningly trick it out. Far rather would I have a virtuous friend of no great intellect than a knave of subtler wit.
836OLD SERVANT: Of all thy wretched fate this will be the crowning sorrow, the bringing to thy house to be its lord some slave-girl’s child, whose mother is unknown, himself of no account. For this evil had been to itself confined,
840had he persuaded thee, pleading thy childlessness, to let him establish in the house some high-born mother’s son; or if this had displeased thee, he ought to have sought a daughter of Aeolus in marriage. Wherefore must thou now put thy woman’s wit to work; either take the dagger, or by guile
845or poison slay thy husband and his son, ere they deal out death to thee; since if thou spare him, thou wilt lose thy own life; for when two foes meet beneath one roof, one or the other must rue it.
850Myself too am ready to share this labour with thee, and to help destroy the child when I have made my way into the chamber where he is furnishing the feast, and so repaying my masters for my maintenance I am willing either to die or still behold the light of life. ’Tis but a single thing that brands the slave with shame—
855his name; in all else no upright slave is a whit worse than freeborn men.
857CHORUS: I too, beloved mistress, am ready to share thy fate, be it death or victory.
859CREUSA: Ah! my suffering soul! how am I to keep silence?
860Am I to disclose the secrets of my love and lose all claim to modesty? What is there to keep me back any longer? With whom have I to pit myself in virtue’s lists? Hath not my husband proved untrue?
865Home and children, both are torn from me; all hope is dead; I have not realized my wish to set the matter straight, by hushing up my former union and saying naught about my son of sorrow.
870No! by the starry seat of Zeus, by her whose home is on my rocks, and by the hallowed strand of Triton’s mere with brimming flood, I will no more conceal my love; for if
875I can lift that burden from my breast I shall rest easier. With tears my eyes are streaming and my heart is wrung with anguish for the treacherous counsels both of men and gods,—traitors they! as I will show,
880ungrateful traitors to their loves!
881O! thou who dost awake that tuneful lyre with seven strings till to its sweet note of music the lifeless pegs of wild ox-hom resound again,
885thou child of Latona, to yon 293 bright orb of thine will I publish thy reproach. Yes, I saw thee come, the glint of gold upon thy locks, as I was gathering in my folded robe the saffron blooms
890that blazed like flowers of gold; and by my lily wrist didst thou catch me and ledst me to the cavern’s bed, what time I cried aloud upon my mother’s name,—thou a god
895to mate with me in shameless wise to pleasure lady Cypris! Then to my sorrow I bore thee a son, whom, though anguish thrilled my mother’s breast, I cast upon that bed of thine,
900where thou didst join in woful wedlock this unhappy maid. Ah! woe is me! that poor babe I bare thee is now no more; winged fowls have tom and devoured him,
905but thou art gaily carolling unto thy lyre some song of joy.
907Hark! thou son of Latona, to thee I call, for that thou dispensest warnings; there at thy golden throne
910on earth’s centre planted will I proclaim a word into thy ear. O! thou wicked bridegroom who art bringing to my husband’s house an heir, though from him thou hast received no boon;
916while that child of thine and mine hath died unrecognized, a prey to carrion birds, his mother’s swaddling-clothes all lost. Delos hates thee now, thy bay-tree loves thee not,
920whose branches sprout beside the tufted palm, where in holy throes Latona, big with child by Zeus, gave birth to thee.
923CHORUS: Ah me! what store of sorrows is here disclosed, enough to draw a tear from every eye!
925OLD SERVANT: Daughter, with pity am I filled as a gaze upon thy face; my reason leaves me; for just as I am striving to lighten my spirit of its sea of troubles, comes another wave astern and catches me by reason of thy words; for no sooner hadst thou uttered this tale of present troubles
930than thou didst turn aside into a fresh a track of other woes. What is it thou sayest? What charge against Apollo dost thou bring? What child is this thou dost assert that thou didst bear? Where was it in the city that thou didst expose him, for beasts to rejoice o’er his burial? Tell me once again.
934CREUSA: Old friend, although to meet thine eye, I am ashamed, yet will I tell thee.
935OLD SERVANT: Full well I know how to lend my friends a generous sympathy.
936CREUSA: Then hearken; dost know a cave toward the north of Cecrops’ rock, that we call Macrae?
Part 16
946ΠΡΕΣΒΎΤΗΣ: κᾆτʼ ἐξέκλεψας πῶς Ἀπόλλωνος γάμους;
947ΚΡΈΟΥΣΑ: ἔτεκον — ἀνάσχου ταῦτʼ ἐμοῦ κλύων, γέρον.
948ΠΡΕΣΒΎΤΗΣ: ποῦ; τίς λοχεύει σʼ; ἢ μόνη μοχθεῖς τάδε;
949ΚΡΈΟΥΣΑ: μόνη κατʼ ἄντρον οὗπερ ἐζεύχθην γάμοις.
950ΠΡΕΣΒΎΤΗΣ: ὁ παῖς δὲ ποῦ ʼστιν; ἵνα σὺ μηκέτʼ ᾖς ἄπαις.
951ΚΡΈΟΥΣΑ: τέθνηκεν, ὦ γεραιέ, θηρσὶν ἐκτεθείς.
952ΠΡΕΣΒΎΤΗΣ: τέθνηκʼ; Ἀπόλλων δʼ ὁ κακὸς οὐδὲν ἤρκεσεν;
953ΚΡΈΟΥΣΑ: οὐκ ἤρκεσʼ· Ἅιδου δʼ ἐν δόμοις παιδεύεται.
954ΠΡΕΣΒΎΤΗΣ: τίς γάρ νιν ἐξέθηκεν; οὐ γὰρ δὴ σύ γε.
955ΚΡΈΟΥΣΑ: ἡμεῖς, ἐν ὄρφνῃ σπαργανώσαντες πέπλοις.
956ΠΡΕΣΒΎΤΗΣ: οὐδὲ ξυνῄδει σοί τις ἔκθεσιν τέκνου;
957ΚΡΈΟΥΣΑ: αἱ ξυμφοραί γε καὶ τὸ λανθάνειν μόνον.
958ΠΡΕΣΒΎΤΗΣ: καὶ πῶς ἐν ἄντρῳ παῖδα σὸν λιπεῖν ἔτλης;
959ΚΡΈΟΥΣΑ: πῶς δʼ οἰκτρὰ πολλὰ στόματος ἐκβαλοῦσʼ ἔπη —
960ΠΡΕΣΒΎΤΗΣ: φεῦ·
960aτλήμων σὺ τόλμης, ὁ δὲ θεὸς μᾶλλον σέθεν.
961ΚΡΈΟΥΣΑ: εἰ παῖδά γʼ εἶδες χεῖρας ἐκτείνοντά μοι.
962ΠΡΕΣΒΎΤΗΣ: μαστὸν διώκοντʼ ἦ πρὸς ἀγκάλαις πεσεῖν;
963ΚΡΈΟΥΣΑ: ἐνταῦθʼ, ἵνʼ οὐκ ὢν ἄδικʼ ἔπασχεν ἐξ ἐμοῦ.
964ΠΡΕΣΒΎΤΗΣ: σοὶ δʼ ἐς τί δόξʼ ἐσῆλθεν ἐκβαλεῖν τέκνον;
965ΚΡΈΟΥΣΑ: ὡς τὸν θεὸν σῴζοντα τόν γʼ αὑτοῦ γόνον.
Part 16
938OLD SERVANT: I know it; there is the shrine of Pan, and his altar hard by.
939CREUSA: That was the scene of my dire conflict.
940OLD SERVANT: What conflict? see how my tears start forth to meet thy words.
941CREUSA: Phoebus forced me to a woful marriage.
942OLD SERVANT: Was it then this, my daughter, that I noticed myself?
943CREUSA: I know not; but I will tell thee if thou speak the truth.
944OLD SERVANT: At the time thou wert mourning in secret some hidden complaint?
945CREUSA: Yes, ’twas then this trouble happened, which now I am declaring to thee.
946OLD SERVANT: How then didst conceal thy union with Apollo?
947CREUSA: I bore a child; hear me patiently, old friend.
948OLD SERVANT: Where? and who helped thy travail? or didst thou labour all alone?
949CREUSA: All alone, in the cave where I became a wife.
950OLD SERVANT: Where is the child? that thou mayst cease thy childless state.
951CREUSA: Dead, old friend, to beasts exposed.
952OLD SERVANT: Dead? did Apollo, evil god, no help afford?
953CREUSA: None; my boy is in the halls of Hades.
954OLD SERVANT: Who then exposed him? surely not thyself.
955CREUSA: Myself, when ’neath the gloom of night I had wrapped him in my robe.
956OLD SERVANT: Did no one share thy secret of the babe’s exposure?
957CREUSA: Ill-fortune and secrecy alone.
Part 17
966ΠΡΕΣΒΎΤΗΣ: οἴμοι, δόμων σῶν ὄλβος ὡς χειμάζεται.
967ΚΡΈΟΥΣΑ: τί κρᾶτα κρύψας, ὦ γέρον, δακρυρροεῖς;
968ΠΡΕΣΒΎΤΗΣ: σὲ καὶ πατέρα σὸν δυστυχοῦντας εἰσορῶ.
969ΚΡΈΟΥΣΑ: τὰ θνητὰ τοιαῦτʼ· οὐδὲν ἐν ταὐτῷ μένει.
970ΠΡΕΣΒΎΤΗΣ: μή νυν ἔτʼ οἴκτων, θύγατερ, ἀντεχώμεθα.
971ΚΡΈΟΥΣΑ: τί γάρ με χρὴ δρᾶν; ἀπορία τὸ δυστυχεῖν.
972ΠΡΕΣΒΎΤΗΣ: τὸν πρῶτον ἀδικήσαντά σʼ ἀποτίνου θεόν.
973ΚΡΈΟΥΣΑ: καὶ πῶς τὰ κρείσσω θνητὸς οὖσʼ ὑπερδράμω;
974ΠΡΕΣΒΎΤΗΣ: πίμπρη τὰ σεμνὰ Λοξίου χρηστήρια.
975ΚΡΈΟΥΣΑ: δέδοικα· καὶ νῦν πημάτων ἄδην ἔχω.
976ΠΡΕΣΒΎΤΗΣ: τὰ δυνατά νυν τόλμησον, ἄνδρα σὸν κτανεῖν.
977ΚΡΈΟΥΣΑ: αἰδούμεθʼ εὐνὰς τὰς τόθʼ ἡνίκʼ ἐσθλὸς ἦν.
978ΠΡΕΣΒΎΤΗΣ: νῦν δʼ ἀλλὰ παῖδα τὸν ἐπὶ σοὶ πεφηνότα.
979ΚΡΈΟΥΣΑ: πῶς; εἰ γὰρ εἴη δυνατόν· ὡς θέλοιμί γʼ ἄν.
980ΠΡΕΣΒΎΤΗΣ: ξιφηφόρους σοὺς ὁπλίσασʼ ὀπάονας.
981ΚΡΈΟΥΣΑ: στείχοιμʼ ἄν· ἀλλὰ ποῦ γενήσεται τόδε;
982ΠΡΕΣΒΎΤΗΣ: ἱεραῖσιν ἐν σκηναῖσιν, οὗ θοινᾷ φίλους.
983ΚΡΈΟΥΣΑ: ἐπίσημον ὁ φόνος, καὶ τὸ δοῦλον ἀσθενές.
984ΠΡΕΣΒΎΤΗΣ: ὤμοι, κακίζῃ· φέρε, σὺ νῦν βούλευέ τι.
985ΚΡΈΟΥΣΑ: καὶ μὴν ἔχω γε δόλια καὶ δραστήρια.
Part 17
958OLD SERVANT: How couldst thou in the cavern leave thy babe?
959CREUSA: Ah! how? but still I did, with many a word of pity uttered o’er him.
960OLD SERVANT: Oh for thy hard heart! Oh for the god’s, more hard than thine!
961CREUSA: Hadst thou but seen the babe stretch forth his hands to me!
962OLD SERVANT: To find thy mother’s breast, to nestle in thy arms?
963CREUSA: By being kept therefrom he suffered grievous wrong from me.
964OLD SERVANT: How earnest thou to think of casting forth thy babe?
965CREUSA: Methought the god would save his own begotten child.
966OLD SERVANT: Ah me! what storms assail thy family’s prosperity!
967CREUSA: Why weepest thou, old man, with head close-veiled?
968OLD SERVANT: To see the sorrows of thy sire and thee.
969CREUSA: Such is our mortal life; naught abideth in one stay.
970OLD SERVANT: Daughter, let us cease to dwell on themes of woe.
971CREUSA: What must I do? Misfortune leaves us helpless.
972OLD SERVANT: Avenge thee on the god who first did injure thee.
973CREUSA: How can I, weak mortal as I am, outrun those mightier powers?
974OLD SERVANT: Set fire to Apollo’s awful sanctuary.
975CREUSA: I am afraid; my present sorrows are enough for me.
976OLD SERVANT: Then what thou canst, that dare—thy husband’s death.
977CREUSA: Nay, I do respect his former love in the days when he was good and true.
Part 18
986ΠΡΕΣΒΎΤΗΣ: ἀμφοῖν ἂν εἴην τοῖνδʼ ὑπηρέτης ἐγώ.
987ΚΡΈΟΥΣΑ: ἄκουε τοίνυν· οἶσθα γηγενῆ μάχην;
988ΠΡΕΣΒΎΤΗΣ: οἶδʼ, ἣν Φλέγρᾳ Γίγαντες ἔστησαν θεοῖς.
989ΚΡΈΟΥΣΑ: ἐνταῦθα Γοργόνʼ ἔτεκε Γῆ, δεινὸν τέρας.
990ΠΡΕΣΒΎΤΗΣ: ἦ παισὶν αὑτῆς σύμμαχον, θεῶν πόνον;
991ΚΡΈΟΥΣΑ: ναί· καί νιν ἔκτεινʼ ἡ Διὸς Παλλὰς θεά.
994ΠΡΕΣΒΎΤΗΣ: ἆρʼ οὗτός ἐσθʼ ὁ μῦθος ὃν κλύω πάλαι;
995ΚΡΈΟΥΣΑ: ταύτης Ἀθάναν δέρος ἐπὶ στέρνοις ἔχειν.
996ΠΡΕΣΒΎΤΗΣ: ἣν αἰγίδʼ ὀνομάζουσι, Παλλάδος στολήν;
997ΚΡΈΟΥΣΑ: τόδʼ ἔσχεν ὄνομα θεῶν ὅτʼ ᾖξεν ἐς δόρυ.
998ΠΡΕΣΒΎΤΗΣ: τί δῆτα, θύγατερ, τοῦτο σοῖς ἐχθροῖς βλάβος;
999ΚΡΈΟΥΣΑ: Ἐριχθόνιον οἶσθʼ, ἢ — ; τί δʼ οὐ μέλλεις, γέρον;
1000ΠΡΕΣΒΎΤΗΣ: ὃν πρῶτον ὑμῶν πρόγονον ἐξανῆκε γῆ;
1001ΚΡΈΟΥΣΑ: τούτῳ δίδωσι Παλλὰς ὄντι νεογόνῳ [...]
1002ΠΡΕΣΒΎΤΗΣ: τί χρῆμα; μέλλον γάρ τι προσφέρεις ἔπος.
1003ΚΡΈΟΥΣΑ: δισσοὺς σταλαγμοὺς αἵματος Γοργοῦς ἄπο.
1004ΠΡΕΣΒΎΤΗΣ: ἰσχὺν ἔχοντας τίνα πρὸς ἀνθρώπου φύσιν;
1005ΚΡΈΟΥΣΑ: τὸν μὲν θανάσιμον, τὸν δʼ ἀκεσφόρον νόσων.
1006ΠΡΕΣΒΎΤΗΣ: ἐν τῷ καθάψασʼ ἀμφὶ παιδὶ σώματος;
1007ΚΡΈΟΥΣΑ: χρυσοῖσι δεσμοῖς· ὁ δὲ δίδωσʼ ἐμῷ πατρί.
Part 18
978OLD SERVANT: At least, then, slay the boy who hath appeared to supplant thee.
979CREUSA: How can I? would it were possible! how I wish it were!
980OLD SERVANT: Arm thy followers with daggers.
981CREUSA: I will about it; but where is the deed to be done?
982OLD SERVANT: In the sacred tent, where he is feasting his friends.
983CREUSA: The murder will be too public, and slaves are poor support.
984OLD SERVANT: Ah! thou art turning coward. Devise some scheme thyself.
985CREUSA: Well, I too have subtle plans that cannot fail.
986OLD SERVANT: If both conditions they fulfil, I will assist thee.
987CREUSA: Hearken then; knowest thou the battle of the earth-born men?
988OLD SERVANT: Surely; the fight at Phlegra waged by giants against the gods.
989CREUSA: There Earth brought Gorgon forth, dreadful prodigy.
990OLD SERVANT: To aid her sons maybe, and cause the gods hard toil?
991CREUSA: Yea, and Pallas, daughter of Zeus, slew the monster.
992OLD SERVANT: What savage form had it assumed?
993CREUSA: A breast-plate of vipers fenced its body.
994OLD SERVANT: Is this the tale I heard in days of yore?
995CREUSA: That Athena wears its skin upon her corslet.
996OLD SERVANT: Is it this that Pallas wears, called by men her aegis?
997CREUSA: This was the name it received, that day she came to do battle for the gods.
Part 19
1008ΠΡΕΣΒΎΤΗΣ: κείνου δὲ κατθανόντος ἐς σὲ ἀφίκετο;
1009ΚΡΈΟΥΣΑ: ναί· κἀπὶ καρπῷ γʼ αὔτʼ ἐγὼ χερὸς φέρω.
1010ΠΡΕΣΒΎΤΗΣ: πῶς οὖν κέκρανται δίπτυχον δῶρον θεᾶς;
1011ΚΡΈΟΥΣΑ: κοίλης μὲν ὅστις φλεβὸς ἀπέσταξεν φόνῳ [...]
1012ΠΡΕΣΒΎΤΗΣ: τί τῷδε χρῆσθαι; δύνασιν ἐκφέρει τίνα;
1013ΚΡΈΟΥΣΑ: νόσους ἀπείργει καὶ τροφὰς ἔχει βίου.
1014ΠΡΕΣΒΎΤΗΣ: ὁ δεύτερος δʼ ἀριθμὸς ὧν λέγεις τί δρᾷ;
1015ΚΡΈΟΥΣΑ: κτείνει, δρακόντων ἰὸς ὢν τῶν Γοργόνος.
1016ΠΡΕΣΒΎΤΗΣ: ἐς ἓν δὲ κραθέντʼ αὐτὸν ἢ χωρὶς φορεῖς;
1017ΚΡΈΟΥΣΑ: χωρίς· κακῷ γὰρ ἐσθλὸν οὐ συμμείγνυται.
1018ΠΡΕΣΒΎΤΗΣ: ὦ φιλτάτη παῖ, πάντʼ ἔχεις ὅσων σε δεῖ.
1019ΚΡΈΟΥΣΑ: τούτῳ θανεῖται παῖς· σὺ δʼ ὁ κτείνων ἔσῃ.
1020ΠΡΕΣΒΎΤΗΣ: ποῦ καὶ τί δράσας; σὸν λέγειν, τολμᾶν δʼ ἐμόν.
1021ΚΡΈΟΥΣΑ: ἐν ταῖς Ἀθήναις, δῶμʼ ὅταν τοὐμὸν μόλῃ.
1022ΠΡΕΣΒΎΤΗΣ: οὐκ εὖ τόδʼ εἶπας· καὶ σὺ γὰρ τοὐμὸν ψέγεις.
1023ΚΡΈΟΥΣΑ: πῶς; ἆρʼ ὑπείδου τοῦθʼ ὃ κἄμʼ ἐσέρχεται;
1024ΠΡΕΣΒΎΤΗΣ: σὺ παῖδα δόξεις διολέσαι, κεἰ μὴ κτενεῖς.
1025ΚΡΈΟΥΣΑ: ὀρθῶς· φθονεῖν γάρ φασι μητρυιὰς τέκνοις.
1026ΠΡΕΣΒΎΤΗΣ: αὐτοῦ νυν αὐτὸν κτεῖνʼ, ἵνʼ ἀρνήσῃ φόνους.
1027ΚΡΈΟΥΣΑ: προλάζυμαι γοῦν τῷ χρόνῳ τῆς ἡδονῆς.
Part 19
998OLD SERVANT: How, daughter, can this harm thy enemies?
999CREUSA: Hast heard of Erichthonius, or no? of course thou hast.
1000OLD SERVANT: Him whom Earth produced, the founder of thy race?
1001CREUSA: To him whilst yet a babe did Pallas give—
1002OLD SERVANT: Ha! what? thou hast something yet to add?
1003CREUSA: Two drops of Gorgon’s blood.
1004OLD SERVANT: What power could they exert on the nature of a human creature?
1005CREUSA: The one with death is fraught, the other cures disease.
1006OLD SERVANT: What held them when she tied them to the child’s body?
1007CREUSA: With links of gold she fastened them; this to my sire did Erichthonius give.
1008OLD SERVANT: And at his death it came to thee?
1009CREUSA: Yea, and here at my wrist I wear it.
1010OLD SERVANT: How works the spell of this double gift of Pallas?
1011CREUSA: Each drop of gore which trickled from the hollow vein—
1012OLD SERVANT: What purpose does it serve? what virtue does it carry?
1013CREUSA: Wards off disease, and nourishes man’s life.
1014OLD SERVANT: What doth that second drop effect, of which thou madest mention?
1015CREUSA: It kills, for it is venom from the Gorgon’s snakes.
1016OLD SERVANT: Dost thou carry this charm mixed in one phial, or separate?
1017CREUSA: Separate; for good is no companion for evil.
Part 20
1028ΠΡΕΣΒΎΤΗΣ: καὶ σόν γε λήσεις πόσιν ἅ σε σπεύδει λαθεῖν.
1029ΚΡΈΟΥΣΑ: οἶσθʼ οὖν ὃ δρᾶσον; χειρὸς ἐξ ἐμῆς λαβὼν χρύσωμʼ Ἀθάνας τόδε, παλαιὸν ὄργανον, ἐλθὼν ἵνʼ ἡμῖν βουθυτεῖ λάθρα πόσις, δείπνων ὅταν λήγωσι καὶ σπονδὰς θεοῖς μέλλωσι λείβειν, ἐν πέπλοις ἔχων τόδε
1034κάθες βαλὼν ἐς πῶμα τῷ νεανίᾳ [...] ἰδίᾳ δέ, μή τι πᾶσι, χωρίσας ποτὸν τῷ τῶν ἐμῶν μέλλοντι δεσπόζειν δόμων. κἄνπερ διέλθῃ λαιμόν, οὔποθʼ ἵξεται κλεινὰς Ἀθήνας, κατθανὼν δʼ αὐτοῦ μενεῖ.
1039ΠΡΕΣΒΎΤΗΣ: σὺ μέν νυν εἴσω προξένων μέθες πόδα·
1040ἡμεῖς δʼ ἐφʼ ᾧ τετάγμεθʼ ἐκπονήσομεν.
1041ἄγʼ, ὦ γεραιὲ πούς, νεανίας γενοῦ
1042ἔργοισι, κεἰ μὴ τῷ χρόνῳ πάρεστί σοι.
1043ἐχθρὸν δʼ ἐπʼ ἄνδρα στεῖχε δεσποτῶν μέτα,
1044καὶ συμφόνευε καὶ συνεξαίρει δόμων.
1045τὴν δʼ εὐσέβειαν εὐτυχοῦσι μὲν καλὸν
1046τιμᾶν· ὅταν δὲ πολεμίους δρᾶσαι κακῶς
1047θέλῃ τις, οὐδεὶς ἐμποδὼν κεῖται νόμος.
1048ΧΟΡΌΣ: Εἰνοδία θύγατερ Δάματρος, ἃ τῶν νυκτιπόλων ἐφόδων ἀνάσσεις καὶ μεθαμερίων, ὅδωσον δυσθανάτων κρατήρων πλη- ρώματʼ ἐφʼ οἷσι πέμπει
1053πότνια πότνιʼ ἐμὰ χθονίας Γοργοῦς λαιμοτόμων ἀπὸ σταλαγμῶν τῷ τῶν Ἐρεχθεϊδᾶν δόμων ἐφαπτομένῳ·
1058μηδέ ποτʼ ἄλλος οἴ- κων πόλεως ἀνάσσοι πλὴν τῶν εὐγενετᾶν Ἐρεχθειδᾶν.
1061ΧΟΡΌΣ: εἰ δʼ ἀτελὴς θάνατος σπουδαί τε δεσποί- νας, ὅ τε καιρὸς ἄπεισι τόλμας, ᾇ νῦν ἐλπὶς ἐφαίνετʼ, ἢ θη- κτὸν ξίφος ἢ δαίμων ἐξά- ψει βρόχον ἀμφὶ δειρήν,
1066πάθεσι πάθεα δʼ ἐξανύτουσʼ εἰς ἄλλας βιότου κάτει- σι μορφάς. οὐ γὰρ δόμων γʼ ἑτέρους ἄρχοντας ἀλλοδαποὺς
1071ζῶσά ποτʼ ἐν φαεν- ναῖς ἀνέχοιτʼ ἂν αὐγαῖς ἁ τῶν εὐπατριδᾶν γεγῶσʼ οἴκων.
1074ΧΟΡΌΣ: αἰσχύνομαι τὸν πολύυ- μνον θεόν, εἰ παρὰ καλλιχόροισι παγαῖς λαμπάδα θεωρὸν εἰκάδων ὄψεται ἐννύχιος ἄυπνος ὤν, ὅτε καὶ Διὸς ἀστερωπὸς
1079ἀνεχόρευσεν αἰθήρ, χορεύει δὲ σελάνα καὶ πεντήκοντα κόραι Νηρέος, αἱ κατὰ πόντον ἀενάων τε ποταμῶν
1084δίνας, χορευόμεναι τὰν χρυσοστέφανον κόραν καὶ ματέρα σεμνάν· ἵνʼ ἐλπίζει βασιλεύ- σειν ἄλλων πόνον ἐσπεσὼν
1089ὁ Φοίβειος ἀλάτας.
1090ΧΟΡΌΣ: ὁρᾶθʼ ὅσοι δυσκελάδοι- σιν κατὰ μοῦσαν ἰόντες ἀείδεθʼ ὕμνοις ἁμέτερα λέχεα καὶ γάμους Κύπριδος ἀθέμιτας ἀνοσίους, ὅσον εὐσεβίᾳ κρατοῦμεν
1095ἄδικον ἄροτον ἀνδρῶν. παλίμφαμος ἀοιδὰ καὶ μοῦσʼ εἰς ἄνδρας ἴτω δυσκέλαδος ἀμφὶ λέκτρων. δείκνυσι γὰρ ὁ Διὸς ἐκ
1100παίδων ἀμνημοσύναν, οὐ κοινὰν τεκέων τύχαν οἴκοισι φυτεύσας δεσποίνᾳ· πρὸς δʼ Ἀφροδί- ταν ἄλλαν θέμενος χάριν
1105νόθου παιδὸς ἔκυρσεν.
1106ΘΕΡΆΠΩΝ: κλειναὶ γυναῖκες, ποῦ κόρην Ἐρεχθέως,
1107δέσποιναν εὕρω; πανταχῇ γὰρ ἄστεως
1108ζητῶν νιν ἐξέπλησα κοὐκ ἔχω λαβεῖν.
1109ΧΟΡΌΣ: τί δʼ ἔστιν, ὦ ξύνδουλε; τίς προθυμία
1110ποδῶν ἔχει σε, καὶ λόγους τίνας φέρεις;
1111ΘΕΡΆΠΩΝ: θηρώμεθʼ· ἀρχαὶ δʼ ἁπιχώριοι χθονὸς
1112ζητοῦσιν αὐτήν, ὡς θάνῃ πετρουμένη.
1113ΧΟΡΌΣ: οἴμοι, τί λέξεις; οὔτι που λελήμμεθα
1114κρυφαῖον ἐς παῖδʼ ἐκπορίζουσαι φόνον;
1115ΘΕΡΆΠΩΝ: ἔγνως; — μεθέξεις οὐκ ἐν ὑστάτοις κακοῦ.
1116ΧΟΡΌΣ: ὤφθη δὲ πῶς τὰ κρυπτὰ μηχανήματα;
1117ΘΕΡΆΠΩΝ: τὸ μὴ δίκαιον τῆς δίκης ἡσσώμενον
1118ἐξηῦρεν ὁ θεός, οὐ μιανθῆναι θέλων.
1119ΧΟΡΌΣ: πῶς; ἀντιάζω σʼ ἱκέτις ἐξειπεῖν τάδε.
1120πεπυσμέναι γάρ, εἰ θανεῖν ὅμως χρεών,
1121ἥδιον ἂν θάνοιμεν, εἴθʼ ὁρᾶν φάος.
1122ΘΕΡΆΠΩΝ: ἐπεὶ θεοῦ μαντεῖον ᾤχετʼ ἐκλιπὼν πόσις Κρεούσης, παῖδα τὸν καινὸν λαβὼν πρὸς δεῖπνα θυσίας θʼ ἃς θεοῖς ὡπλίζετο, Ξοῦθος μὲν ᾤχετʼ ἔνθα πῦρ πηδᾷ θεοῦ βακχεῖον, ὡς σφαγαῖσι Διονύσου πέτρας
1127δεύσειε δισσὰς παιδὸς ἀντʼ ὀπτηρίων, λέξας· Σὺ μὲν νῦν, τέκνον, ἀμφήρεις μένων σκηνὰς ἀνίστη τεκτόνων μοχθήμασι. θύσας δὲ Γενέταις Θεοῖσιν ἢν μακρὸν χρόνον μένω, παροῦσι δαῖτες ἔστωσαν φίλοις.
1132λαβὼν δὲ μόσχους ᾤχεθʼ· ὁ δὲ νεανίας σεμνῶς ἀτοίχους περιβολὰς σκηνωμάτων ὀρθοστάταις ἱδρύεθʼ, ἡλίου βολὰς καλῶς φυλάξας, οὔτε πρὸς μέσας φλογὸς ἀκτῖνας, οὔτʼ αὖ πρὸς τελευτώσας βίον,
1137πλέθρου σταθμήσας μῆκος εἰς εὐγωνίαν, μέτρημʼ ἔχουσαν τοὐν μέσῳ γε μυρίων ποδῶν ἀριθμόν, ὡς λέγουσιν οἱ σοφοί, ὡς πάντα Δελφῶν λαὸν ἐς θοίνην καλῶν. λαβὼν δʼ ὑφάσμαθʼ ἱερὰ θησαυρῶν πάρα
1142κατεσκίαζε, θαύματʼ ἀνθρώποις ὁρᾶν. πρῶτον μὲν ὀρόφῳ πτέρυγα περιβάλλει πέπλων, ἀνάθημα Δίου παιδός, οὓς Ἡρακλέης Ἀμαζόνων σκυλεύματʼ ἤνεγκεν θεῷ. ἐνῆν δʼ ὑφανταὶ γράμμασιν τοιαίδʼ ὑφαί,
1147Οὐρανὸς ἀθροίζων ἄστρʼ ἐν αἰθέρος κύκλῳ. ἵππους μὲν ἤλαυνʼ ἐς τελευταίαν φλόγα Ἥλιος, ἐφέλκων λαμπρὸν Ἑσπέρου φάος· μελάμπεπλος δὲ Νὺξ ἀσείρωτον ζυγοῖς ὄχημʼ ἔπαλλεν, ἄστρα δʼ ὡμάρτει θεᾷ·
1152Πλειὰς μὲν ᾔει μεσοπόρου διʼ αἰθέρος ὅ τε ξιφήρης Ὠρίων, ὕπερθε δὲ Ἄρκτος στρέφουσʼ οὐραῖα χρυσήρη πόλῳ· κύκλος δὲ πανσέληνος ἠκόντιζʼ ἄνω μηνὸς διχήρης, Ὑάδες τε, ναυτίλοις
1157σαφέστατον σημεῖον, ἥ τε φωσφόρος Ἕως διώκουσʼ ἄστρα. τοίχοισιν δʼ ἔπι ἤμπισχεν ἄλλα βαρβάρων ὑφάσματα· εὐηρέτμους ναῦς ἀντίας Ἑλληνίσιν, καὶ μιξόθηρας φῶτας, ἱππείας τʼ ἄγρας
1162ἐλάφων, λεόντων τʼ ἀγρίων θηράματα. κατʼ εἰσόδους δὲ Κέκροπα θυγατέρων πέλας σπείραισιν εἱλίσσοντʼ, Ἀθηναίων τινὸς ἀνάθημα· χρυσέους τʼ ἐν μέσῳ συσσιτίῳ κρατῆρας ἔστησʼ. ἐν δʼ ἄκροισι βὰς ποσὶ
1167κῆρυξ ἀνεῖπε τὸν θέλοντʼ ἐγχωρίων ἐς δαῖτα χωρεῖν. ὡς δʼ ἐπληρώθη στέγη, στεφάνοισι κοσμηθέντες εὐόχθου βορᾶς ψυχὴν ἐπλήρουν. ὡς δʼ ἀνεῖσαν ἡδονήν, [...] παρελθὼν πρέσβυς ἐς μέσον πέδον
1172ἔστη, γέλων δʼ ἔθηκε συνδείπνοις πολύν, πρόθυμα πράσσων· ἔκ τε γὰρ κρωσσῶν ὕδωρ χεροῖν ἔπεμπε νίπτρα, κἀξεθυμία σμύρνης ἱδρῶτα, χρυσέων τʼ ἐκπωμάτων ἦρχʼ, αὐτὸς αὑτῷ τόνδε προστάξας πόνον.
1177ἐπεὶ δʼ ἐς αὐλοὺς ἧκον ἐς κρατῆρά τε κοινόν, γέρων ἔλεξʼ· Ἀφαρπάζειν χρεὼν οἰνηρὰ τεύχη σμικρά, μεγάλα δʼ ἐσφέρειν, ὡς θᾶσσον ἔλθωσʼ οἵδʼ ἐς ἡδονὰς φρενῶν. ἦν δὴ φερόντων μόχθος ἀργυρηλάτους
1182χρυσέας τε φιάλας· ὃ δὲ λαβὼν ἐξαίρετον, ὡς τῷ νέῳ δὴ δεσπότῃ χάριν φέρων, ἔδωκε πλῆρες τεῦχος, εἰς οἶνον βαλὼν ὅ φασι δοῦναι φάρμακον δραστήριον δέσποιναν, ὡς παῖς ὁ νέος ἐκλίποι φάος·
1187κοὐδεὶς τάδʼ ᾔδειν. ἐν χεροῖν ἔχοντι δὲ σπονδὰς μετʼ ἄλλων παιδὶ τῷ πεφηνότι βλασφημίαν τις οἰκετῶν ἐφθέγξατο· ὁ δʼ, ὡς ἐν ἱερῷ μάντεσίν τʼ ἐσθλοῖς τραφείς, οἰωνὸν ἔθετο, κἀκέλευσʼ ἄλλον νέον
1192κρατῆρα πληροῦν· τὰς δὲ πρὶν σπονδὰς θεοῦ δίδωσι γαίᾳ, πᾶσί τʼ ἐκσπένδειν λέγει. σιγὴ δʼ ὑπῆλθεν. ἐκ δʼ ἐπίμπλαμεν δρόσου κρατῆρας ἱεροὺς Βυβλίνου τε πώματος. κἀν τῷδε μόχθῳ πτηνὸς ἐσπίπτει δόμοις
1197κῶμος πελειῶν — Λοξίου γὰρ ἐν δόμοις ἄτρεστα ναίουσʼ — ὡς δʼ ἀπέσπεισαν μέθυ, ἐς αὐτὸ χείλη πώματος κεχρημέναι καθῆκαν, εἷλκον δʼ εὐπτέρους ἐς αὐχένας. καὶ ταῖς μὲν ἄλλαις ἄνοσος ἦν λοιβὴ θεοῦ·
1202ἣ δʼ ἕζετʼ ἔνθʼ ὁ καινὸς ἔσπεισεν γόνος, ποτοῦ τʼ ἐγεύσατʼ, εὐθὺς εὔπτερον δέμας ἔσεισε κἀβάκχευσεν, ἐκ δʼ ἔκλαγξʼ ὄπα ἀξύνετον αἰάζουσʼ· ἐθάμβησεν δὲ πᾶς θοινατόρων ὅμιλος ὄρνιθος πόνους.
1207θνῄσκει δʼ ἀπασπαίρουσα, φοινικοσκελεῖς χηλὰς παρεῖσα. γυμνὰ δʼ ἐκ πέπλων μέλη ὑπὲρ τραπέζης ἧχʼ ὁ μαντευτὸς γόνος, βοᾷ δέ· Τίς μʼ ἔμελλεν ἀνθρώπων κτενεῖν; σήμαινε, πρέσβυ· σὴ γὰρ ἡ προθυμία,
1212καὶ πῶμα χειρὸς σῆς ἐδεξάμην πάρα. εὐθὺς δʼ ἐρευνᾷ γραῖαν ὠλένην λαβών, ἐπʼ αὐτοφώρῳ πρέσβυν ὡς ἔχονθʼ ἕλοι. ὤφθη δὲ καὶ κατεῖπʼ ἀναγκασθεὶς μόγις τόλμας Κρεούσης πώματός τε μηχανάς.
1217θεῖ δʼ εὐθὺς ἔξω συλλαβὼν θοινάτορας ὁ πυθόχρηστος Λοξίου νεανίας, κἀν κοιράνοισι Πυθικοῖς σταθεὶς λέγει· Ὦ Γαῖα σεμνή, τῆς Ἐρεχθέως ὕπο, ξένης γυναικός, φαρμάκοισι θνῄσκομεν.
1222Δελφῶν δʼ ἄνακτες ὥρισαν πετρορριφῆ θανεῖν ἐμὴν δέσποιναν οὐ ψήφῳ μιᾷ, τὸν ἱερὸν ὡς κτείνουσαν ἔν τʼ ἀνακτόροις φόνον τιθεῖσαν. πᾶσα δὲ ζητεῖ πόλις τὴν ἀθλίως σπεύσασαν ἀθλίαν ὁδόν·
1227παίδων γὰρ ἐλθοῦσʼ εἰς ἔρον Φοίβου πάρα, τὸ σῶμα κοινῇ τοῖς τέκνοις ἀπώλεσεν.
1229ΧΟΡΌΣ: οὐκ ἔστʼ οὐκ ἔστιν θανάτου παρατροπὰ μελέᾳ μοι· φανερὰ φανερὰ τάδʼ ἤδη, σπονδᾶς ἐκ Διονύσου, βοτρύων θοᾶς ἐχίδνας
1234σταγόσι μειγνυμένας φόνῳ [...] φανερὰ θύματα νερτέρων, συμφοραὶ μὲν ἐμῷ βίῳ, λεύσιμοι δὲ καταφθοραὶ δεσποίνᾳ. τίνα φυγὰν πτερόεσσαν ἢ
1239χθονὸς ὑπὸ σκοτίων μυχῶν πορευθῶ, θανάτου λεύσιμον ἄταν ἀποφεύγουσα, τεθρίππων ὠκιστᾶν χαλᾶν ἐπιβᾶσʼ, ἢ πρύμνας ἐπὶ ναῶν;
1244ΧΟΡΌΣ: οὐκ ἔστι λαθεῖν, ὅτε μὴ χρῄζων
1245θεὸς ἐκκλέπτει.
1246τί ποτʼ, ὦ μελέα δέσποινα, μένει
1247ψυχῇ σε παθεῖν; ἆρα θέλουσαι
1248δρᾶσαί τι κακὸν τοὺς πέλας αὐταὶ
1249πεισόμεθʼ, ὥσπερ τὸ δίκαιον;
1250ΚΡΈΟΥΣΑ: πρόσπολοι, διωκόμεσθα θανασίμους ἐπὶ σφαγάς,
1251Πυθίᾳ ψήφῳ κρατηθεῖσʼ, ἔκδοτος δὲ γίγνομαι.
1252ΧΟΡΌΣ: ἴσμεν, ὦ τάλαινα, τὰς σὰς συμφοράς, ἵνʼ εἶ τύχης.
Part 20
1018OLD SERVANT: Daughter dear, thou art fully armed with all thou needest.
1019CREUSA: By this must the boy die, and thou must do the deadly deed.
1020OLD SERVANT: How and where? thine it is to speak, and mine to dare and do.
1021CREUSA: In Athens, when to my house he comes.
1022OLD SERVANT: That is not wisely said; I may object to thy plan as thou to mine.
1023CREUSA: How so? Hast thou the same mistrust that I experience?
1024OLD SERVANT: Thou wilt get the credit of his death, although thou slay him not.
1025CREUSA: True; men say stepdames are jealous of their husband’s children.
1026OLD SERVANT: Kill him here then, that so thou mayst deny the murder.
1027CREUSA: Well, thus I do anticipate the pleasure.
1028OLD SERVANT: Yea, and thou wilt from thy husband keep the very secret he would keep from thee.
1029CREUSA: Dost know then what to do? Take from my arm
1030this golden bracelet, Athena’s gift, some ancient craftsman’s work, and seek the spot where my lord is offering secret sacrifice; then when their feasting is o’er and they are about to pour drink-offering to the gods, take this phial in thy robe and pour it into the young man’s goblet;
1035who thinks to lord it o’er my house. And if once it pass his lips, never shall he come to glorious Athens, but here abide, of life bereft.
1039OLD SERVANT: Go thou within the house of our public hosts;
1040I the while will set about my appointed task. On! aged foot, grow young again in action, for all that time saith no to thee. Go, aid thy mistress against her enemy, help slay and drag him from her house.
1045’Tis well to honour piety in the hour of fortune, but when thou wouldst harm thy foe, no law doth block thy path.
1048CHORUS: Daughter of Demeter, goddess of highways, queen as thou art of haunting powers of darkness,
1050oh! guide as well the hand that fills by day a cup of death, against those to whom my revered mistress is sending a philtre of the gore that dripped from hellish Gorgon’s severed head,
1055yea, ’gainst him who would obtrude upon the halls of the Erechthidae. Never may alien, from alien stock, lord it o’er my city,
1060no! none save noble Erechtheus’ sons!
1061CHORUS: For if this deadly deed and my lady’s aims pass unfulfilled, and the right moment for her daring go by, and with it the hope which now sustains her, either will she seize the whetted knife
1065or fasten the noose about her neck, and by ending one sorrow by another will go down to other phases of existence. For never will that daughter of a noble line,
1070while life is hers, endure within the sunshine of her eyes the sight of alien rulers in her halls.
1074CHORUS: I blush for that god of song,
1075if this stranger is to witness the torch-dance, that heralds in the twentieth dawn, around Callichorus’ fair springs, a sleepless votary in midnight revels, what time the star-lit firmament of Zeus,
1080the moon, and Nereus’ fifty daughters, that trip it lightly o’er the sea and the eternal rivers’ tides, join the dance in honour
1085of the maiden with the crown of gold and her majestic mother; where this vagabond, by Phoebus favoured, thinks to reign, entering into other men’s hard toil.
1090CHORUS: Look to it, all ye bards, who, in malicious strains, expose our amours and unholy bonds of lawless love; see how far our
1095virtue surpasses man’s disloyalty. Change the burden of your song and keep your spiteful verse to brand man’s faithlessness. For this scion of the stock of Zeus
1100shows himself a heedless wight, denying to the mistress of his halls the lot of mutual offspring, and, paying all his court to some strange love,
1105hath gotten him a bastard son.
1106SERVANT: Ladies of another land, where may I find your mistress, daughter of Erechtheus? For I have searched each nook and corner of this town, and cannot find her.
1109CHORUS: What news, my fellow-thrall? why that hurried gait? what tidings bringest thou?
1111SERVANT: I am pursued; the rulers of this land are seeking her to stone her to death.
Part 21
1253ΚΡΈΟΥΣΑ: ποῖ φύγω δῆτʼ; ἐκ γὰρ οἴκων προύλαβον μόγις πόδα
1254μὴ θανεῖν, κλοπῇ δʼ ἀφῖγμαι διαφυγοῦσα πολεμίους.
1255ΧΟΡΌΣ: ποῖ δʼ ἂν ἄλλοσʼ ἢ ʼπὶ βωμόν;
1255bΚΡΈΟΥΣΑ: καὶ τί μοι πλέον τόδε;
1256ΧΟΡΌΣ: ἱκέτιν οὐ θέμις φονεύειν.
1256bΚΡΈΟΥΣΑ: τῷ νόμῳ δέ γʼ ὄλλυμαι.
1257ΧΟΡΌΣ: χειρία γʼ ἁλοῦσα.
1257bΚΡΈΟΥΣΑ: καὶ μὴν οἵδʼ ἀγωνισταὶ πικροὶ
1258δεῦρʼ ἐπείγονται ξιφήρεις.
1258bΧΟΡΌΣ: ἵζε νυν πυρᾶς ἔπι.
1259κἂν θάνῃς γὰρ ἐνθάδʼ οὖσα, τοῖς ἀποκτείνασί σε
1260προστρόπαιον αἷμα θήσεις· οἰστέον δὲ τὴν τύχην.
1261ἼΩΝ: ὦ ταυρόμορφον ὄμμα Κηφισοῦ πατρός, οἵαν ἔχιδναν τήνδʼ ἔφυσας ἢ πυρὸς δράκοντʼ ἀναβλέποντα φοινίαν φλόγα, ᾗ τόλμα πᾶσʼ ἔνεστιν, οὐδʼ ἥσσων ἔφυ Γοργοῦς σταλαγμῶν, οἷς ἔμελλέ με κτενεῖν.
1266λάζυσθʼ, ἵνʼ αὐτῆς τοὺς ἀκηράτους πλόκους κόμης καταξήνωσι Παρνασοῦ πλάκες, ὅθεν πετραῖον ἅλμα δισκηθήσεται. ἐσθλοῦ δʼ ἔκυρσα δαίμονος, πρὶν ἐς πόλιν μολεῖν Ἀθηνῶν χὑπὸ μητρυιὰν πεσεῖν.
1271ἐν συμμάχοις γὰρ ἀνεμετρησάμην φρένας τὰς σάς, ὅσον μοι πῆμα δυσμενής τʼ ἔφυς· ἔσω γὰρ ἄν με περιβαλοῦσα δωμάτων ἄρδην ἂν ἐξέπεμψας εἰς Ἅιδου δόμους. ἀλλʼ οὔτε βωμὸς οὔτʼ Ἀπόλλωνος δόμος
1276σώσει σʼ· ὁ δʼ οἶκτος ὁ σὸς ἐμοὶ κρείσσων πάρα καὶ μητρὶ τἠμῇ· καὶ γὰρ εἰ τὸ σῶμά μοι ἄπεστιν αὐτῆς, τοὔνομʼ οὐκ ἄπεστί πω. ἴδεσθε τὴν πανοῦργον, ἐκ τέχνης τέχνην οἵαν ἔπλεξε· βωμὸν ἔπτηξεν θεοῦ,
1281ὡς οὐ δίκην δώσουσα τῶν εἰργασμένων.
1282ΚΡΈΟΥΣΑ: ἀπεννέπω σε μὴ κατακτείνειν ἐμὲ
1283ὑπέρ τʼ ἐμαυτῆς τοῦ θεοῦ θʼ ἵνʼ ἕσταμεν.
1284ἼΩΝ: τί δʼ ἐστὶ Φοίβῳ σοί τε κοινὸν ἐν μέσῳ;
1285ΚΡΈΟΥΣΑ: ἱερὸν τὸ σῶμα τῷ θεῷ δίδωμʼ ἔχειν.
1286ἼΩΝ: κἄπειτʼ ἔκαινες φαρμάκοις τὸν τοῦ θεοῦ;
1287ΚΡΈΟΥΣΑ: ἀλλʼ οὐκέτʼ ἦσθα Λοξίου, πατρὸς δὲ σοῦ.
1288ἼΩΝ: ἀλλʼ ἐγενόμεσθα πατρός· οὐσίαν λέγω.
1289ΚΡΈΟΥΣΑ: οὐκοῦν τότʼ ἦσθα· νῦν δʼ ἐγώ, σὺ δʼ οὐκέτι.
1290ἼΩΝ: οὐκ εὐσεβεῖς γε· τἀμὰ δʼ εὐσεβῆ τότʼ ἦν.
1291ΚΡΈΟΥΣΑ: ἔκτεινά σʼ ὄντα πολέμιον δόμοις ἐμοῖς.
1292ἼΩΝ: οὔτοι σὺν ὅπλοις ἦλθον ἐς τὴν σὴν χθόνα.
1293ΚΡΈΟΥΣΑ: μάλιστα· κἀπίμπρης γʼ Ἐρεχθέως δόμους.
Part 21
1113CHORUS: Alas, what is thy tale? say not we are detected in our secret plot for murdering the boy?
1115SERVANT: Thou hast guessed aright; nor wilt thou be the last to share the trouble.
1116CHORUS: How was the hidden scheme laid bare?
1117SERVANT: The god found means to master wrong with right, unwilling to see his shrine polluted.
1119CHORUS: How so? I do conjure thee, tell us all.
1120For if to die or yet to live be ours, ’twere sweeter so, when we know all.
1122SERVANT: Soon as Xuthus, husband of Creusa, had left the god’s prophetic shrine, taking with him his new-found son, to hold the feast and sacrifice that he designed to offer to the gods,
1125himself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill;
1130and if I remain long time away after I have sacrificed to the gods of thy birth, let the feast be spread for all friends present.
1132Therewith he took the heifers and went his way. Meantime his stripling son in solemn form set up with upright stays the tent, inclosed but not with walls,
1135taking good heed to guard it ’gainst the blazing midday sun, nor less against his westering beams, the limit of his course; an oblong space of five score feet he meted out ,
1140intending to invite all Delphi to the feast. Then from the temple-treasury tapestry he took and therewith made a shelter, wondrous sight to see. First o’er the roof-tree he threw a canopy of robes, an offering Heracles, the son of Zeus,
1145had brought unto the god from his Amazonian spoils. On them was broidered many a pictured scene, to wit, Heaven marshalling his host of stars upon the vaulted sky; there was the sun-god urging on his steeds toward his fiery goal, the bright star of evening at his heels.
1150Night too in sable robes went hurrying by, drawn by a single pair, and the stars did bear her company. Across the zenith a Pleiad sailed, and Orion too with falchion dight was there; above was the bear making his tail to turn upon the golden pole.
1155Up shot the moon’s full face, that parts the months in twain; there too the Hyades showed their unerring light to mariners; arid Dawn, that brings the morning back, was chasing the stars before her. Next on the sides he hung yet other tapestry;
1160barbarian ships bearing down on the fleet of Hellas; and monsters half-man, half-beast; the capture of the Thracian steeds; the hunting of savage stags and lions fierce; while at the entry Cecrops close to his daughters was wreathing his coils, an offering of some Athenian
1165votary; and in the midst of the banquet-hall he set goblets of gold, while a herald hasted and invited to the feast all citizens who would come. Then, when the tent was full, they decked themselves with garlands and took their fill
1170of the rich viands. Anon after they had put from them the pleasure of eating came an old man and stood in the midst, where his officious zeal provoked loud laughter among the guests; for he would draw from the drinking-pitchers water to wash the hands withal and
1175was wasting as incense the liquid myrrh, and in his charge he took the golden beakers, setting himself unasked to this office.
1177Now when they were come to the time for the flute-players and the general libation, cried out that aged servitor, Hence with these tiny cups! bring larger goblets,
1180that our guests may find a quicker route to joyousness. Thereon came servants bending ’neath the weight of goblets chased with silver and golden chalices; and that old man, as if to do his youthful lord a special service, chose out and offered to him a brimming bumper, when he had cast into the wine
1185that potent philtre which, men say, his mistress gave to him to end the young man’s days on earth; and no man knew of this; but just as he so lately found held in his hand the drink-offering, the others following suit, some servant there uttered a word of evil import;
1190whereat the stripling, as one who had been reared within the shrine amid reputed seers, deemed this an omen and bade them fill a fresh goblet, but that first drink-offering to the god he poured upon the ground and bade all others do the like. And silence stole upon them;
1195while we with water and Phoenician wine were filling high the sacred bowls. While thus we were busied, comes a flight of doves and settles in the tent, for these dwell fearlessly in the courts of Loxias. Soon as the guests had poured away the luscious juice, those thirsty birds did dip their beaks therein,
1200drawing it up into their feathered throats.
1201Now all the rest received no hurt from the god’s libation, but one that settled on the spot where the son newfound had poured his wine, no sooner had tasted thereof, than convulsions seized her feathered form and she went triad, and screaming aloud uttered
1205strange unwonted cries; and all the feasters gathered there marvelled to see the bird’s cruel agony, for she lay writhing in the toils of death, and her red claws relaxed their hold.
1207Forthwith the son, vouchsafed by oracles, bared his arm by casting off his cloak and stretched it out across the board
1210crying Who was it strove to slay me? Proclaim it, old sirrah, for thine was the officious zeal and thine the hand from which I took the cup. With that he caught the grey-beard by the arm and set to searching him that he might take the old man red-handed in the act.
1215So was he detected, and under strong constraint declared Creusa’s daring deed and all the trick of the poisoned draught. Forth rushed the young man, whom the oracle of Loxias to his sire assigned, taking with him the banqueters, and standing mid the Delphic nobles made harangue,
1220O! hallowed soil, a stranger woman, daughter of Erechtheus, seeks to poison me. And the lords of Delphi decreed by general vote that my mistress should be hurled from the rock to die, because she strove to slay the priest and compass his death in the temple.
1225So now is the whole city seeking her, who hath to her sorrow sped a hapless journey; for, coming to crave the boon of offspring from Phoebus, she hath lost her life and children too.
1229CHORUS: Ah me! I see no way at all to turn death’s
1230hand aside; all, all, ere this, is brought to light owing to that fatal draught of the wine-god’s juice mixed for death with drops of viper’s gore, quick to slay;
1235detected is our offering to the dead; for me my life must end in woe, while death by stoning waits my mistress. How can I escape? Shall I take wings and fly away, or creep beneath the darksome caverns of the earth,
1240striving to shun the doom of death by stoning? or shall I mount the car drawn by swiftest steeds, or embark upon a ship?
1244CHORUS: No man may hide his guilt, save when some
1245god of his own will steals him away. Ah! my poor mistress! what suffering now awaits thy soul? Must then our wish to work another harm end in our own discomfiture, as justice doth decree?
1250CREUSA: My trusty maids, the men of death are on my track; the vote of Delphi goes against me; they give me up to die.
1252CHORUS: Unhappy one! we know thy sad mischance, how thou art placed.
1253CREUSA: Oh! whither can I fly? for scarce had I the start of my pursuers from the house in my race for life; ’tis by stealth alone that I have thus far escaped my foes.
1255CHORUS: Where shouldst thou fly except to the altar?
1255bCREUSA: What good is that to me?
1256CHORUS: To slay a suppliant is forbidden.
1256bCREUSA: Aye, but the law has given me over to death.
1257CHORUS: Only if thou fall into their hands.
1257bCREUSA: Look! here they come, cruel champions of vengeance, eagerly brandishing their swords.
1258bCHORUS: Sit thee down upon the altar of burnt-offering! for if thou art slain there, thou wilt fix
1260upon thy murderers the stain of bloodguiltiness; but we must bear our fortune.
1261ION: O father Cephissus, with the bull-shaped head, what a viper is this thy child, or dragon with fiery eyes that dart a murderous gleam, in whose heart is throned incarnate daring,
1265noxious as those Gorgon drops of venom wherewith she sought to compass my death. Seize her, that the peaks of Parnassus may card the flowing tresses of her hair, for thence shall she be hurled headlong amid the rocks. My lucky star hath kept me
1270from going to Athens, there to fall beneath the power of a step-mother. For I have gauged thy feelings towards me—the full extent of thy bitter hostility—whilst yet amongst my friends; for hadst thou once shut me tip within thy house, my road to Hades’ halls had led direct from thence.
1275This altar shall not save thee, nor yet Apollo’s courts, for that pity thou implorest cries out more loudly for me and my mother, who, though absent in the flesh, is never in name far from me.
1280Behold this cursed woman, see the web of trickery she hath woven! yet comes she cowering to Apollo’s altar, thinking to escape the punishment of her misdeeds.
1282CREUSA: I warn thee not to slay me, both in my own name and in his at whose altar I am stationed.
Part 22
1294ἼΩΝ: ποίοισι πανοῖς ἢ πυρὸς ποίᾳ φλογί;
1295ΚΡΈΟΥΣΑ: ἔμελλες οἰκεῖν τἄμʼ, ἐμοῦ βίᾳ λαβών.
1296ἼΩΝ: πατρός γε γῆν διδόντος ἣν ἐκτήσατο.
1297ΚΡΈΟΥΣΑ: τοῖς Αἰόλου δὲ πῶς μετῆν τῶν Παλλάδος;
1298ἼΩΝ: ὅπλοισιν αὐτήν, οὐ λόγοις ἐρρύσατο.
1299ΚΡΈΟΥΣΑ: ἐπίκουρος οἰκήτωρ γʼ ἂν οὐκ εἴη χθονός.
1300ἼΩΝ: κἄπειτα τοῦ μέλλειν μʼ ἀπέκτεινες φόβῳ;
1301ΚΡΈΟΥΣΑ: ὡς μὴ θάνοιμί γʼ, εἰ σὺ μὴ μέλλων τύχοις.
1302ἼΩΝ: φθονεῖς ἄπαις οὖσʼ, εἰ πατὴρ ἐξηῦρέ με.
1303ΚΡΈΟΥΣΑ: σὺ τῶν ἀτέκνων δῆτʼ ἀναρπάσεις δόμους;
1304ἼΩΝ: ἡμῖν δέ γʼ ἀλλὰ πατρικῆς οὐκ ἦν μέρος;
1305ΚΡΈΟΥΣΑ: ὅσʼ ἀσπὶς ἔγχος θʼ· ἥδε σοι παμπησία.
1306ἼΩΝ: ἔκλειπε βωμὸν καὶ θεηλάτους ἕδρας.
1307ΚΡΈΟΥΣΑ: τὴν σὴν ὅπου σοι μητέρʼ ἐστὶ νουθέτει.
1308ἼΩΝ: σὺ δʼ οὐχ ὑφέξεις ζημίαν, κτείνουσʼ ἐμέ;
1309ΚΡΈΟΥΣΑ: ἤν γʼ ἐντὸς ἀδύτων τῶνδέ με σφάξαι θέλῃς.
1310ἼΩΝ: τίς ἡδονή σοι θεοῦ θανεῖν ἐν στέμμασι;
1311ΚΡΈΟΥΣΑ: λυπήσομέν τινʼ, ὧν λελυπήμεσθʼ ὕπο.
1312ἼΩΝ: φεῦ.
1312aδεινόν γε, θνητοῖς τοὺς νόμους ὡς οὐ καλῶς
1313ἔθηκεν ὁ θεὸς οὐδʼ ἀπὸ γνώμης σοφῆς·
1314τοὺς μὲν γὰρ ἀδίκους βωμὸν οὐχ ἵζειν ἐχρῆν,
1315ἀλλʼ ἐξελαύνειν· οὐδὲ γὰρ ψαύειν καλὸν
1316θεῶν πονηρὰν χεῖρα· τοῖσι δʼ ἐνδίκοις —
1317ἱερὰ καθίζειν, ὅστις ἠδικεῖτʼ, ἐχρῆν·
1318καὶ μὴ ʼπὶ ταὐτὸ τοῦτʼ ἰόντʼ ἔχειν ἴσον
1319τόν τʼ ἐσθλὸν ὄντα τόν τε μὴ θεῶν πάρα.
1320ΠΡΟΦΗ͂ΤΙΣ: ἐπίσχες, ὦ παῖ· τρίποδα γὰρ χρηστήριον
1321λιποῦσα θριγκοῦ τοῦδʼ ὑπερβάλλω πόδα
1322Φοίβου προφῆτις, τρίποδος ἀρχαῖον νόμον
1323σῴζουσα, πασῶν Δελφίδων ἐξαίρετος.
Part 22
1284ION: What hast thou to do with Phoebus?
1285CREUSA: This body I devote unto that god to keep.
1286ION: And yet thou wert for poisoning his minister?
1287CREUSA: But thou wert not Apollo’s any longer, but thy father’s.
1288ION: Nay, I was his son, that is, in absence of a real father.
1289CREUSA: Thou wert so then; now ’tis I, not thou, who am Apollo’s.
1290ION: Well, thou art not guiltless now, whereas I was then.
1291CREUSA: I sought to slay thee as an enemy to my house.
1292ION: And yet I never invaded thy country, sword in hand.
1293CREUSA: Thou didst; and thou it was that wert casting a firebrand into the halls of Erechtheus.
1294ION: What sort of brand or flaming fire was it?
1295CREUSA: Thou didst design to seize my home against my will, and make it thine.
1296ION: What! when my father offered me a kingdom of his getting.
1297CREUSA: How had the sons of Aeolus any share in the realm of Pallas?
1298ION: Arms, not words, he brought to champion it.
1299CREUSA: No mere ally could enter into an inheritance in my land.
1300ION: And was it then from fear of consequences that thou didst try to slay me?
1301CREUSA: Yes, lest I should myself perish if thou wert spared.
1302ION: Doth thy childlessness make thee envious that my father found me?
1303CREUSA: And thou, wilt thou rob the childless of her home?
Part 23
1324ἼΩΝ: χαῖρʼ, ὦ φίλη μοι μῆτερ, οὐ τεκοῦσά περ.
1325ΠΡΟΦΗ͂ΤΙΣ: ἀλλʼ οὖν λεγώμεθʼ· ἡ φάτις δʼ οὔ μοι πικρά.
1326ἼΩΝ: ἤκουσας ὥς μʼ ἔκτεινεν ἥδε μηχαναῖς;
1327ΠΡΟΦΗ͂ΤΙΣ: ἤκουσα· καὶ σὺ δʼ ὠμὸς ὢν ἁμαρτάνεις.
1328ἼΩΝ: οὐ χρή με τοὺς κτείνοντας ἀνταπολλύναι;
1329ΠΡΟΦΗ͂ΤΙΣ: προγονοῖς δάμαρτες δυσμενεῖς ἀεί ποτε.
1330ἼΩΝ: ἡμεῖς δὲ μητρυιαῖς γε πάσχοντες κακῶς.
1331ΠΡΟΦΗ͂ΤΙΣ: μὴ ταῦτα· λείπων ἱερὰ καὶ στείχων πάτραν [...]
1332ἼΩΝ: τί δή με δρᾶσαι νουθετούμενον χρεών;
1333ΠΡΟΦΗ͂ΤΙΣ: καθαρὸς Ἀθήνας ἔλθʼ ὑπʼ οἰωνῶν καλῶν.
1334ἼΩΝ: καθαρὸς ἅπας τοι πολεμίους ὃς ἂν κτάνῃ.
1335ΠΡΟΦΗ͂ΤΙΣ: μὴ σύ γε· παρʼ ἡμῶν δʼ ἔκλαβʼ οὓς ἔχω λόγους.
1336ἼΩΝ: λέγοις ἄν· εὔνους δʼ οὖσʼ ἐρεῖς ὅσʼ ἂν λέγῃς.
1337ΠΡΟΦΗ͂ΤΙΣ: ὁρᾷς τόδʼ ἄγγος χερὸς ὑπʼ ἀγκάλαις ἐμαῖς;
1338ἼΩΝ: ὁρῶ παλαιὰν ἀντίπηγʼ ἐν στέμμασιν.
1339ΠΡΟΦΗ͂ΤΙΣ: ἐν τῇδέ σʼ ἔλαβον νεόγονον βρέφος ποτέ.
1340ἼΩΝ: τί φῄς; ὁ μῦθος εἰσενήνεκται νέος.
1341ΠΡΟΦΗ͂ΤΙΣ: σιγῇ γὰρ εἶχον αὐτά· νῦν δὲ δείκνυμεν.
1342ἼΩΝ: πῶς οὖν ἔκρυπτες τόδε λαβοῦσʼ ἡμᾶς πάλαι;
1343ΠΡΟΦΗ͂ΤΙΣ: ὁ θεός σʼ ἐβούλετʼ ἐν δόμοις ἔχειν λάτριν.
Part 23
1304ION: Had I then no share at all in my father’s heritage?
1305CREUSA: All that his sword and shield had won was thine, and thine alone.
1306ION: Quit the altar and sanctuary built for gods.
1307CREUSA: Go bid thy own mother, wherever she is, do that.
1308ION: Shalt thou escape all punishment, after trying to kill me?
1309CREUSA: Not if thou choose to butcher me within this shrine.
1310ION: What joy can it give thee to be slain amid the sacred wreaths?
1311CREUSA: There is one whom I shall grieve of those who have grieved me.
1312ION: Oh! ’tis passing strange how badly the deity hath enacted laws for mortal men, contrary to all sound judgment; for instance, they should ne’er have suffered impious men to sit at their altars,
1315but should have driven them away; for it was nowise right that hands unclean should touch the altars of the gods, though the righteous deserved to find a refuge there from their oppressors, instead of good and bad alike having recourse to the same divine protection with equal success.
1320PYTHIAN PRIESTESS: Refrain thyself, my son; for I, the priestess of Phoebus, chosen from all the maids of Delphi in accordance with the tripod’s ancient rite, have left that prophetic seat, and am passing o’er this threshold.
1324ION: Hail to thee, dear mother mine,—mother, though thou didst not give me birth.
1325PYTHIAN PRIESTESS: Yes, so have I ever been called, and the title causes me no regret.
1326ION: Hast heard how this woman plotted my death?
1327PYTHIAN PRIESTESS: I have; thou, too, art wrong because of thy harshness.
1328ION: Am I not to pay back murderers in their coin?
1329PYTHIAN PRIESTESS: Wives ever hate the children of a former marriage.
1330ION: As I hate step-dames for their evil treatment of me.
1331PYTHIAN PRIESTESS: Do not so; but leaving, as thou art, the shrine, and setting forth for thy country—
1332ION: What then wouldst thou advise me do?
1333PYTHIAN PRIESTESS: With clean hands seek Athens, attended by good omens.
Part 24
1344ἼΩΝ: νῦν δʼ οὐχὶ χρῄζει; τῷ τόδε γνῶναί με χρή;
1345ΠΡΟΦΗ͂ΤΙΣ: πατέρα κατειπὼν τῆσδέ σʼ ἐκπέμπει χθονός.
1346ἼΩΝ: σὺ δʼ ἐκ κελευσμῶν ἢ πόθεν σῴζεις τάδε;
1347ΠΡΟΦΗ͂ΤΙΣ: ἐνθύμιόν μοι τότε τίθησι Λοξίας [...]
1348ἼΩΝ: τί χρῆμα δρᾶσαι; λέγε, πέραινε σοὺς λόγους.
1349ΠΡΟΦΗ͂ΤΙΣ: σῶσαι τόδʼ εὕρημʼ ἐς τὸν ὄντα νῦν χρόνον.
1350ἼΩΝ: ἔχει δέ μοι τί κέρδος [...] ἢ τίνα βλάβην;
1351ΠΡΟΦΗ͂ΤΙΣ: ἐνθάδε κέκρυπται σπάργανʼ οἷς ἐνῆσθα σύ.
1352ἼΩΝ: μητρὸς τάδʼ ἡμῖν ἐκφέρεις ζητήματα;
1353ΠΡΟΦΗ͂ΤΙΣ: ἐπεί γʼ ὁ δαίμων βούλεται· πάροιθε δʼ οὔ.
1354ἼΩΝ: ὦ μακαρίων μοι φασμάτων ἥδʼ ἡμέρα.
1355ΠΡΟΦΗ͂ΤΙΣ: λαβών νυν αὐτὰ τὴν τεκοῦσαν ἐκπόνει.
1356ἼΩΝ: πᾶσάν γʼ ἐπελθὼν Ἀσιάδʼ Εὐρώπης θʼ ὅρους.
1357ΠΡΟΦΗ͂ΤΙΣ: γνώσῃ τάδʼ αὐτός. τοῦ θεοῦ δʼ ἕκατί σε ἔθρεψά τʼ, ὦ παῖ, καὶ τάδʼ ἀποδίδωμί σοι, ἃ κεῖνος ἀκέλευστόν μʼ ἐβουλήθη λαβεῖν σῶσαί θʼ· ὅτου δʼ ἐβούλεθʼ οὕνεκʼ, οὐκ ἔχω . ᾔδει δὲ θνητῶν οὔτις ἀνθρώπων τάδε
1362ἔχοντας ἡμᾶς, οὐδʼ ἵνʼ ἦν κεκρυμμένα. καὶ χαῖρʼ· ἴσον γάρ σʼ ὡς τεκοῦσʼ ἀσπάζομαι. ἄρξαι δʼ ὅθεν σὴν μητέρα ζητεῖν σε χρή· πρῶτον μὲν εἴ τις Δελφίδων τεκοῦσά σε ἐς τούσδε ναοὺς ἐξέθηκε παρθένος,
1367ἔπειτα δʼ εἴ τις Ἑλλάς. — ἐξ ἡμῶν δʼ ἔχεις ἅπαντα Φοίβου θʼ, ὃς μετέσχε τῆς τύχης.
1369ἼΩΝ: φεῦ φεῦ· κατʼ ὄσσων ὡς ὑγρὸν βάλλω δάκρυ, ἐκεῖσε τὸν νοῦν δούς, ὅθʼ ἡ τεκοῦσά με κρυφαῖα νυμφευθεῖσʼ ἀπημπόλα λάθρα καὶ μαστὸν οὐκ ὑπέσχεν· ἀλλʼ ἀνώνυμος ἐν θεοῦ μελάθροις εἶχον οἰκέτην βίον.
1374τὰ τοῦ θεοῦ μὲν χρηστά, τοῦ δὲ δαίμονος βαρέα· χρόνον γὰρ ὅν με χρῆν ἐν ἀγκάλαις μητρὸς τρυφῆσαι καί τι τερφθῆναι βίου, ἀπεστερήθην φιλτάτης μητρὸς τροφῆς. τλήμων δὲ χἡ τεκοῦσά μʼ· ὡς ταὐτὸν πάθος
1379πέπονθε, παιδὸς ἀπολέσασα χαρμονάς. καὶ νῦν λαβὼν τήνδʼ ἀντίπηγʼ οἴσω θεῷ ἀνάθημʼ, ἵνʼ εὕρω μηδὲν ὧν οὐ βούλομαι. εἰ γάρ με δούλη τυγχάνει τεκοῦσά τις, εὑρεῖν κάκιον μητέρʼ ἢ σιγῶντʼ ἐᾶν.
1384ὦ Φοῖβε, ναοῖς ἀνατίθημι τήνδε σοῖς [...] καίτοι τί πάσχω; τοῦ θεοῦ προθυμίᾳ πολεμῶ, τὰ μητρὸς σύμβολʼ ὃς σέσωκέ μοι. ἀνοικτέον τάδʼ ἐστὶ καὶ τολμητέον· τὰ γὰρ πεπρωμένʼ οὐχ ὑπερβαίην ποτʼ ἄν.
1389ὦ στέμμαθʼ ἱερά, τί ποτέ μοι κεκεύθατε, καὶ σύνδεθʼ, οἷσι τἄμʼ ἐφρουρήθη φίλα; ἰδοὺ περίπτυγμʼ ἀντίπηγος εὐκύκλου ὡς οὐ γεγήρακʼ ἔκ τινος θεηλάτου, εὐρώς τʼ ἄπεστι πλεγμάτων· ὁ δʼ ἐν μέσῳ
1394χρόνος πολὺς δὴ τοῖσδε θησαυρίσμασιν.
1395ΚΡΈΟΥΣΑ: τί δῆτα φάσμα τῶν ἀνελπίστων ὁρῶ;
1396ἼΩΝ: σίγα σύ· πολλὰ καὶ πάροιθεν οἶσθά μοι [...]
1397ΚΡΈΟΥΣΑ: οὐκ ἐν σιωπῇ τἀμά· μή με νουθέτει.
1398ὁρῶ γὰρ ἄγγος οὗ ʼξέθηκʼ ἐγώ ποτε [...]
1399σέ γʼ, ὦ τέκνον μοι, βρέφος ἔτʼ ὄντα νήπιον,
1400Κέκροπος ἐς ἄντρα καὶ Μακρὰς πετρηρεφεῖς.
1401λείψω δὲ βωμὸν τόνδε, κεἰ θανεῖν με χρή.
1402ἼΩΝ: λάζυσθε τήνδε· θεομανὴς γὰρ ἥλατο
1403βωμοῦ λιποῦσα ξόανα· δεῖτε δʼ ὠλένας.
1404ΚΡΈΟΥΣΑ: σφάζοντες οὐ λήγοιτʼ ἄν· ὡς ἀνθέξομαι
1405καὶ τῆσδε καὶ σοῦ τῶν τε σῶν κεκρυμμένων.
Part 24
1334ION: Surely any man hath clean hands who slays his enemies.
1335PYTHIAN PRIESTESS: Do not thou do this; but take the counsel that I have for thee.
1336ION: Say on; whate’er thou say’st will be prompted by thy good will.
1337PYTHIAN PRIESTESS: Dost see this basket that I carry in my arms?
1338ION: An ancient ark with chaplets crowned.
1339PYTHIAN PRIESTESS: Herein I found thee long ago, a newborn babe.
1340ION: What sayest thou? there is novelty in the story thou art introducing.
1341PYTHIAN PRIESTESS: Yea, for I was keeping these relics a secret, but now I show them.
1342ION: How earnest thou to hide them on that day, now long ago, when thou didst find me?
1343PYTHIAN PRIESTESS: The god wished to have thee as his servant in his courts.
1344ION: Does he no longer wish it? How am I to know this?
1345PYTHIAN PRIESTESS: By declaring to thee thy sire, he dismisses thee from this land.
1346ION: Is it by his command thou keepest these relics, or why?
1347PYTHIAN PRIESTESS: Loxias put in my heart that day—
1348ION: What purpose? Oh! speak, finish thy story.
1349PYTHIAN PRIESTESS: To preserve what I had found until the present time.
1350ION: What weal or woe doth this import to me?
1351PYTHIAN PRIESTESS: Herein were laid the swaddling-clothes in which thou wert enwrapped.
1352ION: These relics thou art producing may help me to find my mother.
1353PYTHIAN PRIESTESS: Yes, for now the deity so wills it, though not before.
Part 25
1406ἼΩΝ: τάδʼ οὐχὶ δεινά; ῥυσιάζομαι λόγῳ.
1407ΚΡΈΟΥΣΑ: οὔκ, ἀλλὰ σοῖς φίλοισιν εὑρίσκῃ φίλος.
1408ἼΩΝ: ἐγὼ φίλος σός; κᾆτά μʼ ἔκτεινες λάθρα;
1409ΚΡΈΟΥΣΑ: παῖς γʼ, εἰ τόδʼ ἐστὶ τοῖς τεκοῦσι φίλτατον.
1410ἼΩΝ: παῦσαι πλέκουσα. — λήψομαί σʼ ἐγὼ καλῶς.
1411ΚΡΈΟΥΣΑ: ἐς τοῦθʼ ἱκοίμην, τοῦδε τοξεύω, τέκνον.
1412ἼΩΝ: κενὸν τόδʼ ἄγγος ἢ στέγει πλήρωμά τι;
1413ΚΡΈΟΥΣΑ: σά γʼ ἔνδυθʼ, οἷσί σʼ ἐξέθηκʼ ἐγώ ποτε.
1414ἼΩΝ: καὶ τοὔνομʼ αὐτῶν ἐξερεῖς πρὶν εἰσιδεῖν;
1415ΚΡΈΟΥΣΑ: κἂν μὴ φράσω γε, κατθανεῖν ὑφίσταμαι.
1416ἼΩΝ: λέγʼ· ὡς ἔχει τι δεινὸν ἥ γε τόλμα σου.
1417ΚΡΈΟΥΣΑ: σκέψασθʼ· ὃ παῖς ποτʼ οὖσʼ ὕφασμʼ ὕφηνʼ ἐγὼ [...]
1418ἼΩΝ: ποῖόν τι; πολλὰ παρθένων ὑφάσματα.
1419ΚΡΈΟΥΣΑ: οὐ τέλεον, οἷον δʼ ἐκδίδαγμα κερκίδος.
1420ἼΩΝ: μορφὴν ἔχον τίνʼ; ὥς με μὴ ταύτῃ λάβῃς.
1421ΚΡΈΟΥΣΑ: Γοργὼ μὲν ἐν μέσοισιν ἠτρίοις πέπλων.
1422ἼΩΝ: ὦ Ζεῦ, τίς ἡμᾶς ἐκκυνηγετεῖ πότμος;
1423ΚΡΈΟΥΣΑ: κεκρασπέδωται δʼ ὄφεσιν αἰγίδος τρόπον.
1424ἼΩΝ: ἰδού·
1424aτόδʼ ἔσθʼ ὕφασμα, θέσφαθʼ ὡς εὑρίσκομεν.
1425ΚΡΈΟΥΣΑ: ὦ χρόνιον ἱστῶν παρθένευμα τῶν ἐμῶν.
Part 25
1354ION: Hail! thou day of visions blest to me!
1355PYTHIAN PRIESTESS: Take then the relics and seek thy mother diligently.
1356And when thou hast traversed Asia and the bounds of Europe,
1357thou wilt learn this for thyself; for the god’s sake I reared thee, my child, and now to thee do I entrust these relics, which he willed that I should take
1360into my safe keeping, without being bidden; why he willed it I cannot tell thee. For no living soul wist that I had them in my possession, nor yet their hiding-place. And now farewell! as a mother might her child, so I greet thee. The starting-point of thy inquiry for thy mother must be this;
1365first, was it a Delphian maid that gave birth to thee, and exposed thee in this temple; next, was it a daughter of Hellas at all? That is all that I and Phoebus, who shares in thy lot, can do for thee. [Exit Pythian Priestess.
1369ION: Ah me! the tears stream from my eyes
1370when I think of the day my mother bore me, as the fruit of her secret love, only to smuggle her babe away privily, without suckling it; nameless I led a servant’s life in the courts of the god. His service truly was kindly, yet was my fortune
1375heavy; for just when I ought to have lain softly in a mother’s arms, tasting somewhat of the joys of life, was I deprived of a fond mother’s fostering care. Nor less is she a prey to sorrow that bare me, seeing she hath suffered the self-same pang in losing all the joy a son might bring.
1380Now will I take and bear this ark unto the god as an offering, that herein I may discover naught that I would rather not. For if haply my mother proves to be some slave-girl, ’twere worse to find her out than let her rest in silence. O! Phoebus, to thy temple do I dedicate this ark.
1385Yet why? this is to war against the god’s intention, who saved these tokens of my mother for my sake. I must undo the lid and bear the worst. For that which fate ordains, I may ne’er o’erstep. O! hallowed wreaths and fastenings,
1390that have kept so safe these relics dear to me; why, ah! why were ye hidden from me? Behold the covering of this rounded ark! No signs of age are here, owing to some miracle; decay hath not touched these chaplets; and yet ’tis long enough since these were stored away.
1395CREUSA: Ha! what unlooked-for sight is here?
1396ION: Peace, woman! now, as erst, thou art my enemy.
1397CREUSA: Silence is not for me. Bid me not be still; for lo! I see the ark wherein I did expose thee, my child, in days gone by, whilst yet a tender babe
1400. So now will I leave this altar, though death await me.
1402ION: Seize her; she is mad, springing thus from the shelter of the carved altar. Bind her arms.
1404CREUSA: Kill! spare not! for I to thee will cleave,
1405and to this ark, and all that is within it.
1406ION: Is not this monstrous? here am I laid claim to on a specious pretext.
1407CREUSA: Nay, nay, but as a friend art thou by friends now found.
1408ION: I a friend of thine! and wouldst thou, then, have slain me privily?
1409CREUSA: Thou art my child, if that is what a parent holds most dear.
1410ION: An end to thy web of falsehood! Right well will I convict thee.
1411CREUSA: My child, that is my aim; God grant I reach it!
1412ION: Is this ark empty, or hath it aught within?
1413CREUSA: Thy raiment wherein I exposed thee long ago.
1414ION: Wilt put a name thereto before thou see it?
1415CREUSA: Unless I describe it, I offer to die.
1416ION: Say on; there is something strange in this thy confidence.
1417CREUSA: Behold the robe my childish fingers wove.
Part 26
1426ἼΩΝ: ἔστιν τι πρὸς τῷδʼ, ἢ μόνῳ τῷδʼ εὐτυχεῖς;
1427ΚΡΈΟΥΣΑ: δράκοντες· ἀρχαῖόν τι παγχρύσῳ γένει
1428δώρημʼ Ἀθάνας, ἣ τέκνʼ ἐντρέφειν λέγει [...]
1429Ἐριχθονίου γε τοῦ πάλαι μιμήματα.
1430ἼΩΝ: τί δρᾶν, τί χρῆσθαι, φράζε μοι, χρυσώματι;
1431ΚΡΈΟΥΣΑ: δέραια παιδὶ νεογόνῳ φέρειν, τέκνον.
1432ἼΩΝ: ἔνεισιν οἵδε· τὸ δὲ τρίτον ποθῶ μαθεῖν.
1433ΚΡΈΟΥΣΑ: στέφανον ἐλαίας ἀμφέθηκά σοι τότε,
1434ἣν πρῶτʼ Ἀθάνα σκόπελον εἰσηνέγκατο,
1435ὅς, εἴπερ ἔστιν, οὔποτʼ ἐκλείπει χλόην,
1436θάλλει δʼ, ἐλαίας ἐξ ἀκηράτου γεγώς.
1437ἼΩΝ: ὦ φιλτάτη μοι μῆτερ, ἄσμενός σʼ ἰδὼν
1438πρὸς ἀσμένας πέπτωκα σὰς παρηίδας.
1439ΚΡΈΟΥΣΑ: ὦ τέκνον, ὦ φῶς μητρὶ κρεῖσσον ἡλίου —
1440συγγνώσεται γὰρ ὁ θεός — ἐν χεροῖν σʼ ἔχω,
1441ἄελπτον εὕρημʼ, ὃν κατὰ γᾶς ἐνέρων
1442χθόνιον μετὰ Περσεφόνας τʼ ἐδόκουν ναίειν.
1443ἼΩΝ: ἀλλʼ, ὦ φίλη μοι μῆτερ, ἐν χεροῖν σέθεν
1444ὁ κατθανών τε κοὐ θανὼν φαντάζομαι.
1445ΚΡΈΟΥΣΑ: ἰὼ ἰώ, λαμπρᾶς αἰθέρος ἀμπτυχαί,
1446τίνʼ αὐδὰν ἀύσω,
1447βοάσω; πόθεν μοι
1448συνέκυρσʼ ἀδόκητος ἡδονά; πόθεν
1449ἐλάβομεν χαράν;
1450ἼΩΝ: ἐμοὶ γενέσθαι πάντα μᾶλλον ἄν ποτε,
1451μῆτερ, παρέστη τῶνδʼ, ὅπως σός εἰμʼ ἐγώ.
1452ΚΡΈΟΥΣΑ: ἔτι φόβῳ τρέμω.
1453ἼΩΝ: μῶν οὐκ ἔχειν μʼ ἔχουσα;
1453bΚΡΈΟΥΣΑ: τὰς γὰρ ἐλπίδας
1453cἀπέβαλον πρόσω.
1454ἰὼ γύναι, πόθεν πόθεν ἔλαβες ἐμὸν
1454aβρέφος ἐς ἀγκάλας;
1455τίνʼ ἀνὰ χεῖρα δόμον ἔβα Λοξίου;
1456ἼΩΝ: θεῖον τόδʼ· ἀλλὰ τἀπίλοιπα τῆς τύχης
1457εὐδαιμονοῖμεν, ὡς τὰ πρόσθε δυστυχῆ.
1458ΚΡΈΟΥΣΑ: τέκνον, οὐκ ἀδάκρυτος ἐκλοχεύῃ,
1459γόοις δὲ ματρὸς ἐκ χερῶν ὁρίζῃ·
1460νῦν δὲ γενειάσιν παρὰ σέθεν πνέω
1461μακαριωτάτας τυχοῦσʼ ἡδονᾶς.
1462ἼΩΝ: τοὐμὸν λέγουσα καὶ τὸ σὸν κοινῶς λέγεις.
1463ΚΡΈΟΥΣΑ: ἄπαιδες οὐκέτʼ ἐσμὲν οὐδʼ ἄτεκνοι·
1464δῶμʼ ἑστιοῦται, γᾶ δʼ ἔχει τυράννους·
1465ἀνηβᾷ δʼ Ἐρεχθεύς,
1466ὅ τε γηγενέτας δόμος οὐκέτι νύκτα δέρκεται,
1467ἀελίου δʼ ἀναβλέπει λαμπάσιν.
1468ἼΩΝ: μῆτερ, παρών μοι καὶ πατὴρ μετασχέτω
1469τῆς ἡδονῆς τῆσδʼ ἧς ἔδωχʼ ὑμῖν ἐγώ.
1470ΚΡΈΟΥΣΑ: ὦ τέκνον,
1471τί φῄς; οἷον οἷον ἀνελέγχομαι.
Part 26
1418ION: Describe it; maidens weave many a pattern.
1419CREUSA: ’Tis not perfect, but a first lesson, as it were, in weaving.
1420ION: Describe its form; thou shalt not catch me thus.
1421CREUSA: A Gorgon figures in the centre of the warp.
1422ION: Great Zeus! what fate is this that dogs my steps?
1423CREUSA: ’Tis fringed with snakes like an aegis.
1424ION: Lo! ’tis the very robe; how true we find the voice of God!
1425CREUSA: Ah! woven work that erst my virgin shuttle wrought.
1426ION: Is there aught beside, or stays thy lucky guessing here?
1427CREUSA: There be serpents, too, with jaws of gold, an old-world symbol.
1428ION: Is that Athena’s gift, bidding her race grow up under their guardianship?
1429CREUSA: Yes, to copy our ancestor Erichthonius.
1430ION: What is their object? what the use of these golden gauds? pray, tell.
1431CREUSA: Necklaces for the new-born babe to wear, my child.
1432ION: Lo! here they lie. Yet would I know the third sign.
1433CREUSA: About thy brow I bound an olive-wreath that day, plucked from the tree Athena first made grow on her own rock.
1435If haply that is there, it hath not lost its verdure yet, but still is fresh, for it came from the stock that grows not old.
1437ION: Mother, dearest mother, with what rapture I behold thee, as on thy cheeks, that share my joy, I press my lips!
1439CREUSA: My son, light that in thy mother’s eye outshinest yonder sun,—
1440I know the god will pardon me,—in my arms I hold thee, whom I never hoped to find, for I thought thy home was in that nether world, among the ghosts with Queen Persephone.
1443ION: Ah, dear mother mine! within thy arms I rest, the dead now brought to light, and dead no more.
1445CREUSA: Hail, thou broad expanse of bright blue sky! What words can I find to utter my joy aloud? Whence comes to me such unexpected rapture? To what do I owe this bliss?
Part 27
1472ἼΩΝ: πῶς εἶπας;
1472aΚΡΈΟΥΣΑ: ἄλλοθεν γέγονας, ἄλλοθεν.
1473ἼΩΝ: ὤμοι· νόθον με παρθένευμʼ ἔτικτε σόν;
1474ΚΡΈΟΥΣΑ: οὐχ ὑπὸ λαμπάδων οὐδὲ χορευμάτων
1475ὑμέναιος ἐμός,
1476τέκνον, ἔτικτε σὸν κάρα.
1477ἼΩΝ: αἰαῖ· πέφυκα δυσγενής. μῆτερ, πόθεν;
1478ΚΡΈΟΥΣΑ: ἴστω Γοργοφόνα [...]
1478bἼΩΝ: τί τοῦτʼ ἔλεξας;
1479ΚΡΈΟΥΣΑ: ἃ σκοπέλοις ἐπʼ ἐμοῖς
1480τὸν ἐλαιοφυῆ πάγον
1481θάσσει [...]
1481bἼΩΝ: λέγεις μοι δόλια κοὐ σαφῆ τάδε.
1482ΚΡΈΟΥΣΑ: παρʼ ἀηδόνιον πέτραν
1483Φοίβῳ [...]
1483bἼΩΝ: τί Φοῖβον αὐδᾷς;
1484ΚΡΈΟΥΣΑ: κρυπτόμενον λέχος ηὐνάσθην [...]
1485ἼΩΝ: λέγʼ· ὡς ἐρεῖς τι κεδνὸν εὐτυχές τέ μοι.
1486ΚΡΈΟΥΣΑ: δεκάτῳ δέ σε μηνὸς ἐν
1487κύκλῳ κρύφιον ὠδῖνʼ ἔτεκον Φοίβῳ.
1488ἼΩΝ: ὦ φίλτατʼ εἰποῦσʼ, εἰ λέγεις ἐτήτυμα.
1489ΚΡΈΟΥΣΑ: παρθένια δʼ ἐμᾶς λάθρα ματέρος
1490σπάργανʼ ἀμφίβολά σοι τάδʼ ἐνῆψα, κερ-
1491κίδος ἐμᾶς πλάνους.
1492γάλακτι δʼ οὐκ ἐπέσχον, οὐδὲ μαστῷ
1493τροφεῖα ματρὸς οὐδὲ λουτρὰ χειροῖν,
1494ἀνὰ δʼ ἄντρον ἔρημον οἰωνῶν
1495γαμφηλαῖς φόνευμα θοίναμά τʼ εἰς
1496Ἅιδαν ἐκβάλλῃ.
1497ἼΩΝ: ὦ δεινὰ τλᾶσα μῆτερ.
1497bΚΡΈΟΥΣΑ: ἐν φόβῳ, τέκνον,
1498καταδεθεῖσα σὰν
1499ἀπέβαλον ψυχάν·
1500ἔκτεινά σʼ ἄκουσʼ.
1500bἼΩΝ: ἐξ ἐμοῦ τʼ ἔθνῃσκες.
1502ΚΡΈΟΥΣΑ: ἰώ· δειναὶ μὲν τότε τύχαι,
1503δεινὰ δὲ καὶ τάδʼ· ἑλισσόμεσθʼ ἐκεῖθεν
1505ἐνθάδε δυστυχίαισιν εὐτυχίαις τε πάλιν,
1506μεθίσταται δὲ πνεύματα.
1508μενέτω· τὰ πάροιθεν ἅλις κακά· νῦν δὲ
1509γένοιτό τις οὖρος ἐκ κακῶν, ὦ παῖ.
Part 27
1450ION: This is the last thing that ever would have occurred to me, mother, that I was thy child.
1452CREUSA: With fear I tremble still.
1453ION: Dost thou doubt my reality?
1453bCREUSA: Far from me had I banished these hopes. Whence, O whence, lady, didst thou take my babe
1455into thy arms? Who carried him to the courts of Loxias?
1456ION: ’Tis a miracle! Oh! may we for the rest of our career be happy, as we were hapless heretofore.
1458CREUSA: In tears wert thou brought forth, my child,
1460and with sorrow to thy mother didst thou leave her arms; but now I breathe again as I press my lips to thy cheek, in full enjoyment of happiness.
1462ION: Thy words express our mutual feelings.
1463CREUSA: No more am I of son and heir bereft; my house is stablished and my country hath a prince;
1465Erechtheus groweth young again; no longer is the house of the earth-born race plunged in gloom, but lifts its eyes unto the radiant sun.
1468ION: Mother mine, since my father too is here, let him share the joy I have brought to thee.
1470CREUSA: My child, my child, what sayst thou? How is my sin finding me out!
1472ION: What meanest thou?
1472aCREUSA: Thou art of a different, for different stock.
1473ION: Alas for me! Am I a bastard, then, bom in thy maiden days?
1474CREUSA: Nor nuptial torch nor dance,
1475my child, ushered in my wedding and thy birth.
1477ION: O mother, mother! whence do I draw my base origin?
1478CREUSA: Be witness she who slew the Gorgon,
1478bION: What meanest thou?
1479CREUSA: She that on my native rocks
1480makes the olive-clad hill her seat.
1481bION: Thy words to me are but as cunning riddles. I cannot read them.
1482CREUSA: Hard by the rock with nightingales melodious, Phoebus,
Part 28
1510ΧΟΡΌΣ: μηδεὶς δοκείτω μηδὲν ἀνθρώπων ποτὲ
1511ἄελπτον εἶναι πρὸς τὰ τυγχάνοντα νῦν.
1512ἼΩΝ: ὦ μεταβαλοῦσα μυρίους ἤδη βροτῶν καὶ δυστυχῆσαι καὖθις αὖ πρᾶξαι καλῶς, Τύχη, παρʼ οἵαν ἤλθομεν στάθμην βίου μητέρα φονεῦσαι καὶ παθεῖν ἀνάξια. φεῦ·
1516aἆρʼ ἐν φαενναῖς ἡλίου περιπτυχαῖς ἔνεστι πάντα τάδε καθʼ ἡμέραν μαθεῖν; φίλον μὲν οὖν σʼ εὕρημα, μῆτερ, ηὕρομεν, καὶ τὸ γένος οὐδὲν μεμπτόν, ὡς ἡμῖν, τόδε· τὰ δʼ ἄλλα πρὸς σὲ βούλομαι μόνην φράσαι.
1521δεῦρʼ ἔλθʼ· ἐς οὖς γὰρ τοὺς λόγους εἰπεῖν θέλω καὶ περικαλύψαι τοῖσι πράγμασι σκότον. ὅρα σύ, μῆτερ· μὴ σφαλεῖσʼ ἃ παρθένοις ἐγγίγνεται νοσήματʼ ἐς κρυπτοὺς γάμους, ἔπειτα τῷ θεῷ προστίθης τὴν αἰτίαν,
1526καὶ τοὐμὸν αἰσχρὸν ἀποφυγεῖν πειρωμένη, Φοίβῳ τεκεῖν με φῄς, τεκοῦσʼ οὐκ ἐκ θεοῦ;
1528ΚΡΈΟΥΣΑ: μὰ τὴν παρασπίζουσαν ἅρμασίν ποτε
1529Νίκην Ἀθηνᾶν Ζηνὶ γηγενεῖς ἔπι,
1530οὐκ ἔστιν ὅστις σοι πατὴρ θνητῶν, τέκνον,
1531ἀλλʼ ὅσπερ ἐξέθρεψε, Λοξίας ἄναξ.
1532ἼΩΝ: πῶς οὖν τὸν αὑτοῦ παῖδʼ ἔδωκʼ ἄλλῳ πατρὶ
1533Ξούθου τέ φησι παῖδά μʼ ἐκπεφυκέναι;
1534ΚΡΈΟΥΣΑ: πεφυκέναι μὲν οὐχί, δωρεῖται δέ σε
1535αὑτοῦ γεγῶτα· καὶ γὰρ ἂν φίλος φίλῳ
1536δοίη τὸν αὑτοῦ παῖδα δεσπότην δόμων.
1537ἼΩΝ: ὁ θεὸς ἀληθὴς ἢ μάτην μαντεύεται,
1538ἐμοῦ ταράσσει, μῆτερ, εἰκότως φρένα.
1539ΚΡΈΟΥΣΑ: ἄκουε δή νυν ἅμʼ ἐσῆλθεν, ὦ τέκνον·
1540εὐεργετῶν σε Λοξίας ἐς εὐγενῆ
1541δόμον καθίζει· τοῦ θεοῦ δὲ λεγόμενος,
1542οὐκ ἔσχες ἄν ποτʼ οὔτε παγκλήρους δόμους
1543οὔτʼ ὄνομα πατρός. πῶς γάρ, οὗ γʼ ἐγὼ γάμους
1544ἔκρυπτον αὐτὴ καί σʼ ἀπέκτεινον λάθρα;
1545ὃ δʼ ὠφελῶν σε προστίθησʼ ἄλλῳ πατρί.
1546ἼΩΝ: οὐχ ὧδε φαύλως αὔτʼ ἐγὼ μετέρχομαι,
1547ἀλλʼ ἱστορήσω Φοῖβον εἰσελθὼν δόμους,
1548εἴτʼ εἰμὶ θνητοῦ πατρὸς εἴτε Λοξίου.
1549ἔα· τίς οἴκων θυοδόκων ὑπερτελὴς
1550ἀντήλιον πρόσωπον ἐκφαίνει θεῶν;
1551φεύγωμεν, ὦ τεκοῦσα, μὴ τὰ δαιμόνων
1552ὁρῶμεν — εἰ μὴ καιρός ἐσθʼ ἡμᾶς ὁρᾶν.
1553ἈΘΉΝΑ: μὴ φεύγετʼ· οὐ γὰρ πολεμίαν με φεύγετε, ἀλλʼ ἔν τʼ Ἀθήναις κἀνθάδʼ οὖσαν εὐμενῆ. ἐπώνυμος δὲ σῆς ἀφικόμην χθονὸς Παλλάς, δρόμῳ σπεύσασʼ Ἀπόλλωνος πάρα, ὃς ἐς μὲν ὄψιν σφῷν μολεῖν οὐκ ἠξίου,
1558μὴ τῶν πάροιθε μέμψις ἐς μέσον μόλῃ, ἡμᾶς δὲ πέμπει τοὺς λόγους ὑμῖν φράσαι· ὡς ἥδε τίκτει σʼ ἐξ Ἀπόλλωνος πατρός, δίδωσι δʼ οἷς ἔδωκεν, οὐ φύσασί σε, ἀλλʼ ὡς νομίζῃ ʼς οἶκον εὐγενέστατον.
1563ἐπεὶ δʼ ἀνεῴχθη πρᾶγμα μηνυθὲν τόδε, θανεῖν σε δείσας μητρὸς ἐκ βουλευμάτων καὶ τήνδε πρὸς σοῦ, μηχαναῖς ἐρρύσατο. ἔμελλε δʼ αὐτὰ διασιωπήσας ἄναξ ἐν ταῖς Ἀθήναις γνωριεῖν ταύτην τε σήν,
1568σέ θʼ ὡς πέφυκας τῆσδε καὶ Φοίβου πατρός. ἀλλʼ ὡς περαίνω πρᾶγμα, καὶ χρησμοὺς θεοῦ, ἐφʼ οἷσιν ἔζευξʼ ἅρματʼ, εἰσακούσατον. λαβοῦσα τόνδε παῖδα Κεκροπίαν χθόνα χώρει, Κρέουσα, κἀς θρόνους τυραννικοὺς
1573ἵδρυσον. ἐκ γὰρ τῶν Ἐρεχθέως γεγὼς δίκαιος ἄρχειν τῆς γʼ ἐμῆς ὅδε χθονός, ἔσται τʼ ἀνʼ Ἑλλάδʼ εὐκλεής. οἱ τοῦδε γὰρ παῖδες γενόμενοι τέσσαρες ῥίζης μιᾶς ἐπώνυμοι γῆς κἀπιφυλίου χθονὸς
1578λαῶν ἔσονται, σκόπελον οἳ ναίουσʼ ἐμόν. Γελέων μὲν ἔσται πρῶτος· εἶτα δεύτερος [...] Ὅπλητες Ἀργαδῆς τʼ, ἐμῆς τʼ ἀπʼ αἰγίδος ἔμφυλον ἕξουσʼ Αἰγικορῆς. οἱ τῶνδε δʼ αὖ
1582παῖδες γενόμενοι σὺν χρόνῳ πεπρωμένῳ Κυκλάδας ἐποικήσουσι νησαίας πόλεις χέρσους τε παράλους, ὃ σθένος τἠμῇ χθονὶ δίδωσιν· ἀντίπορθμα δʼ ἠπείροιν δυοῖν πεδία κατοικήσουσιν, Ἀσιάδος τε γῆς
1587Εὐρωπίας τε· τοῦδε δʼ ὀνόματος χάριν Ἴωνες ὀνομασθέντες ἕξουσιν κλέος. Ξούθῳ δὲ καὶ σοὶ γίγνεται κοινὸν γένος, Δῶρος μέν, ἔνθεν Δωρὶς ὑμνηθήσεται πόλις κατʼ αἶαν Πελοπίαν· ὁ δεύτερος
1592Ἀχαιός, ὃς γῆς παραλίας Ῥίου πέλας τύραννος ἔσται, κἀπισημανθήσεται κείνου κεκλῆσθαι λαὸς ὄνομʼ ἐπώνυμος. καλῶς δʼ Ἀπόλλων πάντʼ ἔπραξε· πρῶτα μὲν ἄνοσον λοχεύει σʼ, ὥστε μὴ γνῶναι φίλους·
1597ἐπεὶ δʼ ἔτικτες τόνδε παῖδα κἀπέθου ἐν σπαργάνοισιν, ἁρπάσαντʼ ἐς ἀγκάλας Ἑρμῆν κελεύει δεῦρο πορθμεῦσαι βρέφος, ἔθρεψέ τʼ οὐδʼ εἴασεν ἐκπνεῦσαι βίον. νῦν οὖν σιώπα, παῖς ὅδʼ ὡς πέφυκε σός,
1602ἵνʼ ἡ δόκησις Ξοῦθον ἡδέως ἔχῃ, σύ τʼ αὖ τὰ σαυτῆς ἀγάθʼ ἔχουσʼ ἴῃς, γύναι. καὶ χαίρετʼ· ἐκ γὰρ τῆσδʼ ἀναψυχῆς πόνων εὐδαίμονʼ ὑμῖν πότμον ἐξαγγέλλομαι.
1606ἼΩΝ: ὦ Διὸς Παλλὰς μεγίστου θύγατερ, οὐκ ἀπιστίᾳ
1607σοὺς λόγους ἐδεξάμεσθα· πείθομαι δʼ εἶναι πατρὸς
1608Λοξίου καὶ τῆσδε. — καὶ πρὶν τοῦτο δʼ οὐκ ἄπιστον ἦν.
1609ΚΡΈΟΥΣΑ: τἀμὰ νῦν ἄκουσον· αἰνῶ Φοῖβον οὐκ αἰνοῦσα πρίν,
1610οὕνεχʼ οὗ ποτʼ ἠμέλησε παιδὸς ἀποδίδωσί μοι.
1611αἵδε δʼ εὐωποὶ πύλαι μοι καὶ θεοῦ χρηστήρια,
1612δυσμενῆ πάροιθεν ὄντα. νῦν δὲ καὶ ῥόπτρων χέρας
1613ἡδέως ἐκκρημνάμεσθα καὶ προσεννέπω πύλας.
1614ἈΘΉΝΑ: ᾔνεσʼ οὕνεκʼ εὐλογεῖς θεὸν μεταβαλοῦσʼ· ἀεὶ γὰρ οὖν
1615χρόνια μὲν τὰ τῶν θεῶν πως, ἐς τέλος δʼ οὐκ ἀσθενῆ.
1616ΚΡΈΟΥΣΑ: ὦ τέκνον, στείχωμεν οἴκους.
1616bἈΘΉΝΑ: στείχεθʼ, ἕψομαι δʼ ἐγώ.
1617ΚΡΈΟΥΣΑ: ἀξία γʼ ἡμῶν ὁδουρός.
1617bἈΘΉΝΑ: καὶ φιλοῦσά γε πτόλιν.
1618ΚΡΈΟΥΣΑ: ἐς θρόνους δʼ ἵζου παλαιούς.
1618bἼΩΝ: ἄξιον τὸ κτῆμά μοι.
1619ΧΟΡΌΣ: ὦ Διὸς Λητοῦς τʼ Ἄπολλον, χαῖρʼ· ὅτῳ δʼ ἐλαύνεται
1620συμφοραῖς οἶκος, σέβοντα δαίμονας θαρσεῖν χρεών·
1621ἐς τέλος γὰρ οἱ μὲν ἐσθλοὶ τυγχάνουσιν ἀξίων,
1622οἱ κακοὶ δʼ, ὥσπερ πεφύκασʼ, οὔποτʼ εὖ πράξειαν ἄν.
Part 28
1483bION: Why dost thou mention Phoebus?
1484CREUSA: Forced on me his secret love.
1485ION: Say on; for thy story will crown me with fame and fortune.
1486CREUSA: And as the tenth month came round I bore a child to Phoebus in secret.
1488ION: Oh! thy happy tidings, if thy story is true.
1489CREUSA: And about thee as swaddling-clothes I fastened this my maiden work,
1490the faulty efforts of my loom. But to my breast I never held thy lips, or suckled or washed thee with a mother’s care; but in a desert cave wert thou cast out
1495to die, for taloned kites to rend and feast upon.
1497ION: An awful deed! O mother!
1497bCREUSA: Fear held me captive, and I cast thy life away, my child;
1500I would, though loth, have slain thee too.
1500bION: Thou too wert all but slain by me most impiously.
1502CREUSA: O the horror of all I suffered then! O the horror of what is to follow now! To and fro
1505from bad to good we toss, though now the gale is shifting round. May it remain steady! the past brought sorrows enough; but now hath a fair breeze sprung up, my son, to waft us out of woe.
1510CHORUS: Let no man ever deem a thing past hoping for, when he turns an eye towards what is happening now.
1512ION: O Fortune! who ere now hast changed the lot of countless mortals first to grief, and then to joy again, to what a goal my life had come,
1515even to staining my hands with a mother’s blood and enduring sufferings ill-deserved! Ah well! may we not learn these truths daily in all that the bright sun embraces? O mother, in thee have I made a happy discovery, and from my point of view there is no fault to find with my birth;
1520but what remains I fain would speak to thee apart. Come hither, for I would say a word in thine ear, and o’er these matters cast the veil of silence. Bethink thee, mother, carefully; didst thou make the fatal slip, that maidens will, as touching secret amours,
1525and then upon the god wouldst foist the blame, in thy anxiety to escape the shame of my birth asserting that Phoebus is my sire, albeit the god was not the parent.
1528CREUSA: Nay, by our queen of Victory, Athena, that fought by Zeus, in days gone by, high on his car against the earth-born giants I swear,
1530no mortal is thy father, my son, but King Loxias himself who brought thee up.
1532ION: How then is it he gave his own child to another father, declaring that I was begotten of Xuthus?
1534CREUSA: Begotten he never said, but as a gift he doth bestow thee
1535his own son on him; for friend might give to friend even his own son to rule his house.
1537ION: Mother mine, this thought disturbs my breast, as well it may, whether the god speaks truth or gives an idle oracle.
1539CREUSA: Hear, then, my son, the thought that hath occurred to me;
1540Loxias out of kindness is establishing thee in a noble family, for hadst thou been called the god’s son, thou hadst never inherited a father’s home and name. How couldst thou, when I strove to hide my marriage with him and would have slain thee privily?
1545But he for thy interest is handing thee over to another father.
1546ION: Not thus lightly do I pursue the inquiry; nay, I will enter Apollo’s shrine and question him whether I am the child of a mortal sire or his own son. Ha! who is that hovering o’er the incense-smoking roof,
1550and showing to our gaze a heavenly face, bright as the sun? Let us fly, mother, that we see not sights divine, unless haply it is right we should.
1553ATHENA: Fly not! I am no foe ye seek to shun, but alike in Athens and this place your kindly friend.
1555’Tis I, Pallas, after whom your land is named, that am here, by Apollo sent in headlong haste; for he thought not fit to appear before you twain, lest his coming might provoke reproaches for the past; but me he sends to proclaim to you his words,
1560how that this is thy mother, and Apollo thy sire; while thyself he doth bestow, as seems him good, not indeed on him that begat thee, nay, but that he may bring thee to a house of high repute. For when this matter was brought to light, he devised a way of deliverance,
1565fearing that thou wouldst be slain by thy mother’s wiles and she by thine. Now it was King Apollo’s wish to keep this matter secret awhile, and then in Athens to acknowledge this lady as thy mother and thyself as the child of her and Phoebus. But to end the business and discharge his oracles for the god,
1570I bid you hearken; for such was my purpose in yoking my chariot-steeds.
1571Do thou, Creusa, take this stripling and to Cecrops’ land set forth; and there upon the monarch’s throne establish him, for from Erechtheus’ stock is he sprung, and therefore hath a right to rule that land of mine.
1575Through Hellas shall his fame extend; for his children,—four branches springing from one root,—shall give their names to the land and to the tribes of folk therein that dwell upon the rock I love. Teleona shall be the first; and next in order shall come
1580the Hopletes and Argades; and then the Aegicores, called after my aegis, shall form one tribe. And their children again shall in the time appointed found an island home amid the Cyclades and on the sea-coast, thereby strengthening my country;
1585for they shall dwell upon the shores of two continents, of Europe and of Asia, on either side the strait; and in honour of Ion’s name shall they be called Ionians and win them high renown. From Xuthus too and thee I see a common stock arise;
1590Dorus, whence the famous Dorian state will spring; and after him Achaeus in the land of Pelops; he shall lord it o’er the seaboard nigh to Rhium, and his folk, that bear his name, shall win the proud distinction of their leader’s title.
1595Thus in all hath Apollo rightly done; first did he deliver thee of thy babe without sickness, so that thy friends knew naught; and after thou didst bear this child and in swaddling-clothes hadst laid him, he bade Hermes carry him in his arms hither,
1600and did rear him, suffering him not to die. Now therefore hold thy peace as to this thy child’s real parentage, that Xuthus may delight in his fond fancy, and thou, lady, continue to enjoy thy blessing. So fare ye well! for to you I
1605bring tidings of a happier fate after this respite from affliction.
1606ION: O Pallas, daughter of almighty Zeus, in full assurance will we accept thy words; for I am convinced of my parentage from Loxias and this lady; which even before was not incredible.
Part 29
1609CREUSA: To what I say give ear. My former blame of Phoebus now is turned to praise,
1610because he now restores to me the babe whom erst he slighted. Now are these portals fair unto mine eyes and this oracle of the god, though before I hated them. With joy now I even cling to the knocker on the door and salute the gates.
1614ATHENA: I commend thee for thy sudden change, and thy fair words about the god.
1615’Tis ever thus; Heaven’s justice may tarry awhile, yet comes it at the last in no wise weakened.
1616CREUSA: My son, let us set out for home.
1616bATHENA: Go; I will follow.
1617ION: A guide we well may prize.
1617bCREUSA: Aye, and one that holds our city dear.
1618ATHENA: Go, sit thee down upon the throne of thy ancestors.
1618bION: ’Tis my heritage and I value it.
1619CHORUS: All hail, Apollo, son of Zeus and Latona! ’Tis only right that he,
1620whose house is sore beset with trouble, should reverence God and keep good heart; for at the last the righteous find their just reward, but the wicked, as their nature is, will never prosper.
Helen
Contents — 25 sections
Part 1
1HELEN: These are the lovely pure streams of the Nile, which waters the plain and lands of Egypt, fed by white melting snow instead of rain from heaven. Proteus was king of this land when he was alive,
5living on the island of Pharos and lord of Egypt; and he married one of the daughters of the sea, Psamathe, after she left Aiakos’ bed. She bore two children in his palace here: a son Theoklymenos,
10and a noble daughter, her mother’s pride, called Eido in her infancy. But when she came to youth, the season of marriage, she was called Theonoe; for she knew whatever the gods design, both present and to come,
15having received this honor from her grandfather Nereus.
16My own fatherland, Sparta, is not without fame, and my father is Tyndareus; but there is indeed a story that Zeus flew to my mother Leda, taking the form of a bird, a swan,
20which accomplished the deceitful union, fleeing the pursuit of an eagle, if this story is true. My name is Helen; I will tell the evils I have suffered. For the sake of beauty, three goddesses came to a deep valley on Mount Ida, to Paris:
25Hera and Kypris, and the virgin daughter of Zeus, wishing to have the judgment of their loveliness decided. Kypris offered my beauty, if misfortune is beautiful, for Paris to marry, and so she won. Paris, the shepherd of Ida, left his ox-stalls
30and came to Sparta, to have me in marriage.
31But Hera, indignant at not defeating the goddesses, made an airy nothing of my marriage with Paris; she gave to the son of king Priam not me, but an image, alive and breathing, that she fashioned out of the sky and made to look like me;
35and he thinks he has me—an idle fancy, for he doesn’t have me. And in turn the plans of Zeus added further troubles to these; for he brought a war upon the land of the Hellenes and the unhappy Phrygians, so that he might lighten mother earth
40of her crowded mass of mortals, and bring fame to the bravest man of Hellas. So I was set up as the Hellenes’ spear-prize, to test the courage of the Trojans; or rather not me, but my name. Hermes caught me up in the folds of the air and
45hid me in a cloud—for Zeus was not neglectful of me—and he set me down here in the house of Proteus, having selected the most self-controlled of all mankind, so that I might keep my bed pure for Menelaos. And so I am here, while my wretched husband
50has gathered an army and gone over to the towers of Ilion to hunt down and recover me. And many lives have been lost for my sake by the streams of Skamandros; and I who have endured all this am accursed, and have in appearance betrayed my husband
55and brought a great war to the Hellenes. Why then am I still alive? I heard the god Hermes declare that I would yet live in the glorious country of Sparta, with my husband—for Hermes knew I never went to Ilion—so that I would not go to bed with another man.
60Well, as long as Proteus saw this light of the sun, I was safe from marriage; but now that he is hidden in the dark earth, the dead man’s son hunts after a marriage with me. But I, out of regard to my husband of long ago, am throwing myself down as a suppliant before this tomb of Proteus,
65for him to keep my bed safe for my husband, so that, if I bear a name infamous throughout Hellas, at least my body may not incur disgrace here.
68TEUCER: Who holds power over this fortified house? The dwelling is worthy of comparison with Ploutos’,
70its royal enclosures and towering buildings. Ah! Oh gods, what sight is here? I see the hateful deadly likeness of the woman who ruined me and all the Achaeans. May the gods spurn you, so much do you look like
75Helen! If I were not in a foreign land, you would have died by this well-aimed arrow as a reward for your likeness to the daughter of Zeus.
78HELEN: What is it, poor man—who are you, that you have turned away from me and loathe me for the misfortunes of that one?
80TEUCER: I was wrong; I gave way to my anger more than I should, for all Hellas hates that daughter of Zeus. Forgive me for what I said, lady.
83HELEN: Who are you? Where have you come from, to visit this land?
84TEUCER: I am one of those unfortunate Achaeans, lady.
85HELEN: Then it is no wonder that you loathe Helen. But who are you and where do you come from? Whose son should I call you?
87TEUCER: My name is Teucer, my father is Telamon, and Salamis is the land that nurtured me.
89HELEN: Then why are you visiting these lands of the Nile?
90TEUCER: I am an exile, driven out of my native land.
91HELEN: You must be unhappy! Who banished you from your fatherland?
92TEUCER: My father Telamon. Could you find anyone closer to me?
93HELEN: But why? This matter is surely an unfortunate one.
94TEUCER: The death of my brother Aias at Troy was my ruin.
95HELEN: How so? You didn’t take his life with your sword, did you?
96TEUCER: He threw himself on his own sword and died.
97HELEN: Was he mad? For what sensible man would dare such a thing?
98TEUCER: Do you know a certain Achilleus, the son of Peleus?
99HELEN: Yes; he came to woo Helen once, so I hear.
100TEUCER: When he died, he left a contest for his armor to his allies.
Part 2
101HELEN: Well, if he did, what harm is this to Aias?
102TEUCER: When someone else got the arms, he took his own life.
103HELEN: Then are you ill through his suffering?
104TEUCER: Yes, because I did not die together with him.
105HELEN: So you went to the famous city of Ilion, stranger?
106TEUCER: Yes, and by helping to sack it, I destroyed myself as well.
107HELEN: Has it already been set alight and completely consumed by fire?
108TEUCER: So that not even a trace of the walls is evident.
109HELEN: O miserable Helen! Because of you, the Phrygians have been destroyed.
110TEUCER: And also the Achaeans; great evils have been committed.
111HELEN: How long is it since the city was sacked?
112TEUCER: Almost seven years have gone full circle, with their harvests.
113HELEN: And how much longer were you waiting at Troy?
114TEUCER: For many months; the moon held its course through ten years.
115HELEN: And did you capture the Spartan woman?
116TEUCER: Menelaos caught her by the hair to drag her away.
117HELEN: Did you yourself see the wretched creature? Or do you speak from hearsay?
118TEUCER: I saw her with my own eyes, just as I see you, no less.
119HELEN: Consider whether you had some fancy, sent by the gods.
120TEUCER: Think of some other topic, not that woman still!
Part 3
121HELEN: Are you so sure this fancy was reliable?
122TEUCER: I saw it with my own eyes; and the mind has sight.
123HELEN: Is Menelaos already at home with his wife?
124TEUCER: No; he is neither in Argos nor by the streams of the Eurotas.
125HELEN: Alas! This is evil news for those to whom you bring it.
126TEUCER: He is said to have disappeared with his wife.
127HELEN: Wasn’t there the same passage for all the Argives?
128TEUCER: Yes; but a tempest scattered them in every direction.
129HELEN: On which surface of the salty ocean?
130TEUCER: While they were crossing the Aegean in mid-channel.
131HELEN: And from that time does no one know of Menelaos’ arrival?
132TEUCER: No one; but throughout Hellas he is reported to be dead.
133HELEN: I am wholly lost. Is the daughter of Thestius alive?
134TEUCER: You speak of Leda? She is dead and gone, indeed.
135HELEN: It wasn’t Helen’s disgraceful fame that killed her, surely?
136TEUCER: Yes, they say she tied a noose around her noble neck.
137HELEN: Are the sons of Tyndareus still alive or not?
138TEUCER: They are dead, and not dead: it is a double story.
139HELEN: Which report is the stronger? I am so unhappy at these evils!
140TEUCER: Men say that they are gods in the likeness of stars.
Part 4
141HELEN: That is good news; but what is the other story?
142TEUCER: That they killed themselves because of their sister. But enough of such talk! I do not need to grieve twice. As to why I came to this royal palace,
145wanting to see the prophetess Theonoe, you be my patron, so I might obtain an oracle: how I should steer a favorable course to the island of Cyprus, where Apollo has declared I am to live, giving it the island name of
150Salamis in honor of that fatherland over there.
151HELEN: The voyage itself will explain that, stranger; leave this land and escape, before the son of Proteus, the ruler of this land, catches sight of you; now he is away with his trusty hounds tracking his savage quarry to the death;
155for he kills every visitor from Hellas that he catches. Do not seek to learn his reason, and I will not say; for how could I help you?
158TEUCER: Lady, you have spoken well. May the gods grant you a return for your kindness!
160Although you have a body like Helen’s, your heart is not like hers, but very different. May she die miserably, and never reach the streams of Eurotas! But may you always have good fortune, lady.
164HELEN: Oh, as I begin the great lament of my great distress,
165what mourning shall I strive to utter? or what Muse shall I approach with tears or songs of death or woe? Alas!
167HELEN: Winged maidens, virgin daughters of Earth, the Sirens, may you come to my mourning
170with Libyan flute or pipe or lyre, tears to match my plaintive woes; grief for grief and mournful chant for chant, may Persephone send choirs of death
175in harmony with my lamentation, so that she may receive as thanks from me, in addition to my tears, a paean for the departed dead beneath her gloomy roof.
179CHORUS: Beside the deep-blue water
180and on the tangled grass, I happened to be drying purple robes in the sun’s golden blaze near the young reed shoots; from my mistress, from where she cried aloud her misery,
185I heard a sound, a mournful song not fit for the lyre, because she was then shrieking, lamenting with her wails; just as a Naiad nymph, who sends a song of woe ringing over the hills, cries out, under the rocky hollows, with screams
190at the rape of Pan.
191HELEN: Oh! Oh! Maidens of Hellas, the prey of barbarian sailors! An Achaean sailor
195came, he came bringing tears upon tears to me. Ilion has been destroyed and is left to the enemy’s fire through me, the death-giver, through my name, full of suffering.
200Leda sought death by hanging, in anguish over my disgrace. My husband, after much wandering in the sea, has died and is gone;
205and Castor and his brother, twin glory of their native land, have vanished, vanished, leaving the plains that shook to their galloping horses,
210and the schools of reed-fringed Eurotas, scene of youthful labors.
211CHORUS: Alas, alas! for your mournful fate and destiny, lady! You were fated, fated to have a life full of pain, when Zeus begot you on your mother,
215shining through the air on the wings of a snow-white swan. What evil is not yours? What life have you not endured? Your mother is dead;
220the twin beloved sons of Zeus do not enjoy happiness; and you do not see your fatherland, while through the cities a rumor goes, mistress, which hands you over
225to the bed of a barbarian; your husband has lost his life in the salty waves, and never again will you bring glee to your father’s halls and Athene of the Bronze House.
229HELEN: Ah! Who was it, either from Phrygia
230or from Hellas, who cut the pine that brought tears to Ilion? From this wood the son of Priam built his deadly ship, and sailed by barbarian oars
235to my home, to that most ill-fated beauty, to win me as his wife; and with him sailed deceitful and murderous Kypris, bearing death for the Danaans.
240Oh, unhappy in my misfortune! But Hera, the holy beloved of Zeus on her golden throne, sent the swift-footed son of Maia. I was gathering fresh rose leaves in the folds of my robe,
245so that I might go to the goddess of the Bronze House; he carried me off through the air to this luckless land, and made me an object of miserable strife, of strife between Hellas and the sons of Priam. And my name
250beside the streams of Simois bears a false rumor.
253CHORUS LEADER: You have sorrows, I know; but it is best to bear as lightly as we can the necessary evils of life.
255HELEN: Dear friends, to what a fate am I yoked? Did my mother bear me as a wonder to mankind?
260My life and all I do is a wonder, partly because of Hera, and partly my beauty is to blame. If only I could be rubbed out like a painting, and have again in turn a plainer form instead of beauty, and the Hellenes would have forgotten the evil fate that I now have,
265and would remember what part of my life is not evil, as they now remember what is.
267When someone looks to one event only, and is ill-treated by the gods, it is hard, but all the same it can be borne. But I am involved in countless troubles.
270First, although I never acted wrongly, my good name is gone. And this trouble is stronger than the reality, if someone incurs blame for wrongs that are not his own. Next, the gods have removed me from my native country to barbarian habits, and bereft of friends
275I have become a slave although I am free by birth; for among barbarians all are slaves except one. And the only anchor of my fortunes is gone, the hope that my husband would come one day and free me of my woes—he is dead, he no longer exists.
280My mother is dead, and I am called her murderer—unjustly, but that injustice is mine to bear; while the one who was born the glory of the house, my daughter, is growing gray as a virgin, without a husband; and those two Dioskouroi, called the sons of Zeus, are no more.
285But with all my misfortunes, I am as good as dead in my circumstances, though not in fact. And this is the last evil of all: if ever I should come home, I would be shut out by barred doors, for people would think I was that Helen of Troy, coming back with Menelaos.
290If my husband were still alive, we could have recognized each other by recourse to tokens which are evident to us alone. But now this is not so, and he can never be saved.
293Why then do I still live? What fortune do I have left? Shall I choose marriage in exchange for evils,
295and live with a barbarian man, seated at his sumptuous table? But whenever a husband she hates lives with a woman, her own body is also hateful to her. It is best to die; how could this not be well done?
300For I have come to such a depth of misery; other women have good fortune from their beauty,
305but the same thing has destroyed me.
306CHORUS LEADER: Helen, do not suppose that stranger who came here, whoever he was, has spoken the whole truth.
308HELEN: And yet he said very clearly that my husband was dead.
309CHORUS LEADER: Many words might be said in falsehood also.
310HELEN: And the opposite of falsehood is clear in its truth.
311CHORUS LEADER: You are carried towards misfortune instead of what is good.
312HELEN: Yes, for terror has embraced me and leads me to the thing I fear.
313CHORUS LEADER: How much goodwill is there in this house for you?
314HELEN: All are my friends, except the one who hunts me in marriage.
Part 5
315CHORUS LEADER: Then do you know what you should do? Leave your seat at the monument—
316HELEN: What sort of word of advice are you coming to?
317CHORUS LEADER: Go inside and question the daughter of the sea-nymph, Theonoe, who knows all things, about your husband, whether he is still alive, or has left the light of day;
320and when you know for certain, rejoice or be full of mourning, according to your fortune. Before you know anything correctly, what good would it do you to grieve? But be persuaded by me; leave this tomb and join the girl;
325when you have someone in this house from whom you can learn the whole truth, why do you look further? And I myself want to go in and ask about the prophecies of the maiden with you; for, truly, women ought to help each other.
330HELEN: Dear friends, I welcome your advice. Come in, come into the house, to learn within about my struggles.
334CHORUS: You are calling on one who is wholly willing.
335HELEN: Oh, what an unhappy day! What tearful word shall I hear, unhappy as I am?
338CHORUS: Do not be a prophetess of sorrow, dear friend, anticipating lamentation.
340HELEN: What has my poor husband suffered? Does he see the light and the sun’s chariot and the paths of the stars? Or does he have a lasting fate
345among the dead beneath the earth?
346CHORUS: Take a brighter view of the future, whatever will happen.
348HELEN: For I call on you, I swear to you, Eurotas green with watery reeds,
350if this rumor of my husband’s death is true—and what was obscure in those words?—I will stretch a deadly noose about my neck, or drive inward a murderous thrust of slaughter that gushes from the throat,
355a contest of the blade through my flesh, as a sacrifice to the three goddesses and to the son of Priam, who once sat on the hollows of Ida, near the ox-stalls.
360CHORUS: May sorrow be turned aside elsewhere, and may your lot be fortunate!
362HELEN: Oh, unhappy Troy! Through deeds not done by yourself, you are ruined, and have suffered pitiably; for the gift that Kypris gave me has caused much blood
365and many tears; it has added grief to grief and tear to tear, sorrows. . . . Mothers have lost their children and virgin sisters of the slain have cut off their hair by the swollen tide of Phrygian Skamandros.
370And Hellas has cried aloud, aloud, and broken forth in wailing, beating her head, and drenching her soft-skinned cheek with the bloody strokes of her nails.
375O maiden Kallisto, blessed once in Arcadia, who climbed into the bed of Zeus on four paws, how much happier was your lot than my mother’s, you who in the form of a shaggy-limbed beast—the bearing of a lioness with your fierce eye—changed your burden of sorrow;
380and also the one whom Artemis once drove from her chorus, as a deer with horns of gold, the Titan girl, daughter of Merops, because of her loveliness; but the beauty of my body has destroyed the Dardanian towers, it has destroyed them and
385the lost Achaeans.
386MENELAOS: O Pelops, who once held that chariot-race contest with Oinomaos over Pisa, if only, when you were persuaded to make a banquet for the gods, you had left your life then, inside the gods,
390before you ever begot my father, Atreus, to whom were born, from his marriage with Airope, Agamemnon and myself, Menelaos, a famous pair; for I believe that I carried a mighty army—and I say this not in boast—in ships to Troy,
395no tyrant commanding any troops by force, but leading the young men of Hellas by voluntary consent. And some of these can be counted no longer alive, others as having a joyful escape from the sea, bringing home again names thought to be of the dead.
400But I wander miserably over the swelling waves of the gray ocean, ever since I sacked the towers of Ilion; and although I long to come home, I am not thought worthy by the gods to achieve this. I have sailed to Libya’s deserts and all its inhospitable landing-places;
405and whenever I draw near my native land, the blast drives me back again, and no favoring wind has ever entered my sails to let me come home.
408And now I am cast up on this shore, a miserable shipwrecked sailor who has lost his friends; and my ship is
410broken into many pieces against the rocks. But out of its cleverly-wrought fastenings the keel was left, on which I made my difficult escape by an unexpected chance, and also Helen with me, whom I dragged away from Troy. But I do not know the name of this country
415and its people; for I was embarrassed to burst into a crowd and make inquiries, and so I concealed these shabby clothes, in shame over my misfortune. For whenever a man of high degree is badly off, he falls into an unaccustomed state which is worse than that of one who has long been unfortunate.
420But poverty is wearing me away; for I have neither food, nor clothes around my body; one can compare what I am wearing to rags cast out of the ship. The sea snatched away all the robes I once wore, splendid clothes and ornaments. Deep in a cave
425I hid the woman who caused all my troubles, and have come here, after compelling those of my friends who survived to guard my wife. I have come alone, seeking help for those friends there, if I may find it somehow after careful search.
430When I saw this home, surrounded by walls, and the majestic gateways of some prosperous man, I came near; sailors can hope to get something from wealthy homes; but from those who have no livelihood—they could not help us, even if they wanted to.
435Hello! Is there some gatekeeper who might come from the house and announce my troubles within?
437OLD WOMAN: Who’s at the door? Get away from the house and don’t annoy my master by standing at the court-yard gate! Or else you will die because you are
440a Hellene, and they have no business here.
441MENELAOS: My good woman, you can say these same words in a different tone, for I shall be persuaded; but let go your angry speech.
443OLD WOMAN: Go away! Stranger, my orders are to let no Hellene come near this house.
445MENELAOS: Ah! Do not push me, or thrust me away by force.
446OLD WOMAN: You are to blame, for not heeding what I say.
447MENELAOS: Announce to your master inside—
448OLD WOMAN: I think someone would be sorry, if I announced your words.
Part 6
449MENELAOS: I come as a shipwrecked man and a guest; such people are safe from violence.
450OLD WOMAN: Well, go to some other house instead of this one.
451MENELAOS: No; I am going inside. You listen to me.
452OLD WOMAN: Know that you’re only causing trouble; and soon you’ll be thrown out by force.
453MENELAOS: Alas! Where are those glorious armies of mine?
454OLD WOMAN: Perhaps you were grand somewhere, but not here.
455MENELAOS: O my fortune, how we have been unworthily dishonored.
456OLD WOMAN: Why are your eyes wet with tears? To whom are you lamenting?
457MENELAOS: To my fortunes, which were happy before this.
458OLD WOMAN: Well then, why don’t you go away and give these tears to your friends.
459MENELAOS: What is this land? Whose palace is this?
460OLD WOMAN: Proteus lives here, the land is Egypt.
461MENELAOS: Egypt? O wretched, that I have sailed here!
462OLD WOMAN: And why do you blame the bright gleam of the Nile?
463MENELAOS: I do not blame it; I am sighing for my fate.
464OLD WOMAN: Many people are doing badly; you are not the only one.
465MENELAOS: Is the king you name in the house?
466OLD WOMAN: This is his tomb; his son rules the land.
467MENELAOS: And where might he be? Abroad, or in the house?
468OLD WOMAN: He is not inside; he is most bitterly opposed to the Hellenes.
Part 7
469MENELAOS: What cause does he have? I have felt the consequences of it!
470OLD WOMAN: Helen, the daughter of Zeus, is in this house.
471MENELAOS: What do you mean? What did you say? Tell me again.
472OLD WOMAN: The daughter of Tyndareus, who once lived in Sparta.
473MENELAOS: Where did she come from? What is the meaning of this?
474OLD WOMAN: She came here from the land of Lakedaimon.
475MENELAOS: When? Surely I have not been robbed of my wife from the cave?
476OLD WOMAN: Before the Achaeans went to Troy, stranger. But get away from the house; for something is happening within, by which the palace is thrown into confusion. You have not come at the right time; and if my master
480catches you, death will be your guest-gift. For I am well-disposed to Hellenes, for all that I spoke harshly to you in fear of my master.
483MENELAOS: What can I say? For after my former troubles, this present event that I hear of is an unhappy one,
485if I have come here, bringing my wife who was taken from Troy, and she is kept safe in the cave, but some other woman who has the same name as my wife lives in this house. She said the woman was born the child of Zeus.
490Can there be a man with the name of Zeus by the banks of Nile? For there is only one in heaven. Where in the world is there a Sparta, except by the streams of Eurotas, with its lovely reeds? The name of Tyndareus is the name of one alone.
495Is there any land of the same name as Lakedaimon or Troy? I do not know what to say; for there are probably many things in the wide world that have the same names, both cities and women; there is nothing, then, to marvel at.
500Besides, I will not run away from a servant’s fears; for no man is so barbaric at heart as to refuse me food when he has heard my name. The fire of Troy is famous, and I, Menelaos, who lighted it, am well known in every land.
505I will wait for the master of the house; he gives me two things to look out for: if he is a cruel sort of person, I will keep myself hidden and go back to the shipwreck; but if he shows any softening, I will ask for help in my present state.
510This is the worst evil for me in my misery, to beg the means of life from other kings, when I am myself a king; but it is necessary. The saying is not mine, but it is a wise word: nothing is stronger than dreadful necessity.
515CHORUS: I have heard the prophetic maiden, who gave a clear answer within the palace: Menelaos is not yet dead and buried, gone to the land of shadows where darkness takes the place of light;
520but he is still wearing out his life on the ocean swell and has not yet reached the haven of his country, wretched in his wandering life,
525bereft of every friend, approaching every land in his sea-going ship from the land of Troy.
528HELEN: Here I am, once again coming back to the sanctuary of this tomb, after learning the welcome words of Theonoe,
530who knows all things truly; she says my husband is alive and sees the light of day; he is roaming here and there on countless voyages, not without practice in wandering, and he shall come here when he finds an end to his suffering.
535But she left one thing unsaid: if he will escape when he has come? And I refrained from asking that question clearly; I was so glad when she told me he was safe. She said that he was near this land somewhere, cast up, shipwrecked, with a few friends.
540Oh, when will you come? How much I long for your arrival!
541Ah! Who is this? I am not being ambushed by the plots of Proteus’ impious son, am I? Shall I not, like a young racehorse or a worshipper of Bacchus, reach the tomb? There is something wild
545about the looks of this man who is hunting me down.
546MENELAOS: You there! the one trying with fearful effort to reach the base of the tomb and the pillars of burnt sacrifice, stay where you are. Why do you flee? I am amazed and speechless at the sight of your body.
550HELEN: Women, I am being ill-treated. This man is keeping me from the tomb, and he wants to take me and give me to the king, whose wooing I was seeking to avoid.
553MENELAOS: I am no thief, nor a servant of evil men.
554HELEN: And yet the clothes you are wearing are unsightly enough.
555MENELAOS: Put fear aside and stop your rapid flight.
556HELEN: I do so, now that I have reached this spot.
557MENELAOS: Who are you? Whom do I see in you, lady?
558HELEN: But who are you? The same reason prompts us both.
559MENELAOS: I never saw a closer resemblance.
Part 8
560HELEN: O gods! For the recognizing of friends is a god.
561MENELAOS: Are you a woman from Hellas, or a native of this land?
562HELEN: From Hellas; but I want to learn your story too.
5563MENELAOS: You seem to me very much like Helen, lady.
564HELEN: And you seem to me like Menelaos; I don’t know what to say.
565MENELAOS: Well, you have correctly recognized a most unfortunate man.
566HELEN: Oh, at last you have come to the arms of your wife!
567MENELAOS: What do you mean by wife? Do not touch my robe.
568HELEN: The one whom Tyndareus, my father, gave to you.
569MENELAOS: O torch-bearing Hekate, send visions that are favorable!
570HELEN: You see in me no specter of the night, attendant on the queen of phantoms.
571MENELAOS: As one man, I am certainly not the husband of two women.
572HELEN: You are the master of what other wife?
573MENELAOS: The one hidden in the cave, whom I am bringing from Troy.
574HELEN: You have no other wife but me.
575MENELAOS: Can it be that I am in my right mind, but my sight is failing?
576HELEN: Don’t you think that when you look at me you see your wife?
577MENELAOS: Your body resembles hers, but the real truth robs me of this belief.
578HELEN: Look; what more do you need? Who knows better than you?
579MENELAOS: You are like her; I will not deny that at least.
Part 9
580HELEN: Who then shall teach you, if not your own eyes?
581MENELAOS: It is there that I am ailing, because I have another wife.
582HELEN: I did not go to Troy; that was a phantom.
583MENELAOS: And who fashions living bodies?
584HELEN: The air, out of which you have a wife that the gods labored over.
585MENELAOS: What god’s handiwork? You are saying things beyond hope.
586HELEN: Hera’s, as a substitute, so that Paris would not have me.
587MENELAOS: How then could you be here and in Troy at the same time?
588HELEN: The name may be in many places, though not the body.
589MENELAOS: Let me go! I have come here with enough pain.
590HELEN: Will you leave me, and take that phantom bride away?
591MENELAOS: Yes, and fare well, for your likeness to Helen.
592HELEN: I am ruined! I found you, my husband, but I will not have you.
593MENELAOS: The greatness of my troubles over there convinces me; you do not.
594HELEN: Ah me! Who was ever more miserable than I am?
595Those whom I love best are leaving me, and I shall never reach the Hellenes or my own country.
597MESSENGER: (entering hurriedly.) Menelaos, I find you, after taking great trouble to look for you, wandering over the whole of this foreign land; I am sent by the comrades whom you left behind.
600MENELAOS: What is it? Surely you are not being plundered by the foreigners?
601MESSENGER: It is a miracle; what I say is of less account than what happened.
602MENELAOS: Tell me; for, judging by this eagerness, you are certainly bringing something new.
603MESSENGER: I say that you have suffered countless labors in vain.
Part 10
604MENELAOS: You are mourning over old sorrows; what is your message?
605MESSENGER: Your wife has disappeared, taken up into the folds of the unseen air; she is hidden in heaven, and as she left the hallowed cave where we were keeping her, she said this: Miserable Phrygians, and all the Achaeans! On my account you were dying by the banks of Skamandros,
610through Hera’s contrivance, for you thought that Paris had Helen when he didn’t. But I, since I have stayed my appointed time, and kept the laws of fate, will now depart into the sky, my father; but the unhappy daughter of Tyndareus,
615guilty in no way, has borne an evil name without reason.
616Welcome, daughter of Leda, were you here after all? I was just announcing your departure up to the hidden starry realms, not knowing that you had a winged body. I will not let you mock us like this again,
620for you gave your fill of trouble to your husband and his allies in Ilion.
622MENELAOS: This is the meaning of that; her words have turned out to be true. O longed-for day, that has given you to my arms!
625HELEN: O Menelaos, dearest of men, the time was long, but delight is just now ours.
627With joy I have found my husband, friends, I have embraced my dear one, after long days of blazing light.
630MENELAOS: And I have found you; but I have many questions about t; now I do not know what to begin with first.
632HELEN: I am so happy, the hair rises on my head and my tears run down. I fling my arms around your neck,
635dear husband, to have my delight.
636MENELAOS: O dearest sight! I have no fault to find: I have my wife, the daughter of Zeus and Leda; your brothers on their snow-white steeds
640blessed you, blessed you at an earlier time, while torches blazed, but the god who took you from my home is driving us on to another fortune, better than this. An evil that was good brought you together with me, your husband
645after a long time, but may I still benefit by my good luck.
646CHORUS: May you benefit indeed, and I join in the same prayer; for when there are two, it is not possible for one to be unhappy and the other not.
648HELEN: My dear friends, I no longer sigh or grieve over what is past.
650I have my husband, for whom I have been waiting to come from Troy for many years.
652MENELAOS: You have me, and I have you; although it was hard to live through so many days, I now understand the actions of the goddess. My joy is tearful; it has more
655delight than sorrow.
656HELEN: What can I say? What mortal could ever have hoped for this? I hold you to my heart, little as I ever thought to.
658MENELAOS: And I hold you, whom we thought to have gone to Ida’s city and the unhappy towers of Ilion.
660By the gods, how were you taken from my home?
661HELEN: Ah! ah! You are setting out on a bitter beginning. Ah! ah! You are asking about a bitter tale.
663MENELAOS: Speak; all gifts from the gods should be heard.
664HELEN: I detest the story I am now to introduce.
665MENELAOS: Tell it anyway. It is sweet to hear of troubles.
666HELEN: Not to the bed of the young barbarian, on the wings of oars, on the wings of desire for lawless marriage—
669MENELAOS: What god or fate tore you from your country?
670HELEN: Ah, my husband! The son of Zeus, of Zeus, brought me to the Nile.
672MENELAOS: Amazing! Who sent you there? O dreadful story!
Part 11
673HELEN: I have wept bitterly, and my eyes are wet with tears; the wife of Zeus ruined me.
675MENELAOS: Hera? Why did she want to bring trouble to the two of us?
676HELEN: Alas for my terrible fate, the baths and springs, where the goddesses brightened the beauty from which the judgment came.
679MENELAOS: Regarding the judgment, Hera made it a cause of these troubles for you?
680HELEN: To take me away from Paris—
680bMENELAOS: How? Tell me.
681HELEN: To whom Kypris had promised me.
681bMENELAOS: O unhappy one!
682HELEN: Unhappy, unhappy; and so she brought me to Egypt.
683MENELAOS: Then she gave him a phantom instead, as I hear from you.
684HELEN: Sorrow, sorrow to your house,
685mother, alas.
685bMENELAOS: What do you mean?
686HELEN: My mother is no more; through shame of my disgraceful marriage she tied a noose around her neck.
688MENELAOS: Alas! Is our daughter Hermione alive?
689HELEN: Ah, my husband! Unmarried, and without children, she mourns my
690fatal marriage.
691MENELAOS: O Paris, who utterly destroyed my whole house, these things ruined you also, and countless bronze-clad Danaans.
694HELEN: The god cast me out, ill-fated and accursed, from my country,
695from my city, and from you, when I left my home and bed—yet I did not leave them—for a shameful marriage.
698CHORUS LEADER: If indeed you should find happiness in the future, it would be a match for the past.
700MESSENGER: Menelaos, give me as well a share of that joy which I understand, but not clearly.
702MENELAOS: Come and take part in our talk, old man, you too.
Part 12
703MESSENGER: This woman is not the arbitrator of all the trouble in Troy?
704MENELAOS: She is not; I was tricked by the gods
705and had in my arms the baneful image of a cloud.
706MESSENGER: What are you saying? We suffered in vain for the sake of a cloud?
708MENELAOS: It was the work of Hera, and the rivalry of the three goddesses.
709MESSENGER: And the one who is truly your wife is this woman here?
710MENELAOS: This is she; trust my word for that.
711MESSENGER: O daughter, how intricate and hard to trace out is the nature of the god! In some way that is good, he twists everything about, now up, now down; one man suffers, and one who has not suffered comes afterwards to a bad end,
715having no security in his current fortune. You and your husband have had your share of trouble, you in repute, he in the heat of battle. In his eagerness, while he was eager, he got nothing; but now that he has achieved the greatest good fortune, he has it without cause.
720You did not, after all, bring shame upon your old father or on the twin sons of Zeus, nor did you do such things as were spoken of. Now again I renew your wedding rites and remember the blazing torch I bore, running beside the four yoked horses; and you,
725in the chariot as a bride, were leaving your happy home with this man here. Whoever pays no reverence to his master’s affairs, rejoicing with him and grieving with his troubles, is worthless. Although I was born a servant, let me still be numbered among honest
730slaves; my mind is free, if not my name. For this is better than to suffer double misery as one man: to have a worthless heart and, being a slave, to owe obedience to any other.
734MENELAOS: Come, old man—often by my shield
735you have had your full share of trouble and hard work—now also have a share in my success, and go tell the friends I left behind the state of matters here, as you found them, and how my fortune stands; and bid them wait at the beach and watch eagerly for the
740struggle which I expect awaits me; and if we should be able somehow to steal this woman away from the land, tell them to keep good watch so that we may share the luck and escape, if we can, from the barbarians.
744MESSENGER: It shall be done, lord. Now indeed I see how worthless
745the seers’ doings are, and how full of falsehood; there was no health in the blaze of sacrifice after all, or in the cry of winged birds; even to think that birds can help mankind is certainly foolish. For Calchas gave no word or sign to the army,
750when he saw his friends dying on behalf of a cloud, nor did Helenos; but the city was taken by storm in vain. You might say: because the god did not want them to? Then why do we consult prophets? We ought to sacrifice to the gods and ask a blessing, but leave divination alone;
755for this was invented otherwise, as a bait for a livelihood, and no man grows rich by sacrifices if he is idle. But sound judgment and discernment are the best of seers. Exit Messenger.
758CHORUS LEADER: My views about seers coincide exactly with this old man’s; whoever has the gods as friends
760would have the best prophecy at home.
761HELEN: All right; so far all is well. But how you were saved, my poor husband, from Troy, there is no gain in knowing, yet friends have a desire to learn what their friends have suffered.
765MENELAOS: Truly you have asked a great deal all at once. Why should I tell you about our losses in the Aegean, and Nauplios’ beacons on Euboia, and my visits to Crete and the cities of Libya, and the mountain-peaks of Perseus? For I would not satisfy you with the tale,
770and by telling you these evils I would suffer still, as I did when I experienced them; and so my grief would be doubled.
772HELEN: Your answer is better than my question. Leave out the rest, and tell me only this: how long were you a weary wanderer over the surface of the sea?
775MENELAOS: Besides those ten years in Troy, I went through seven cycles of years on board ship.
777HELEN: Alas, poor man, you have spoken of a long time; and, saved from there, you have come here to the slaughter.
779MENELAOS: What do you mean? What will you say? Ah, my wife, you have ruined me.
780HELEN: Escape from this land and flee as quickly as possible. The man who lives in this house will kill you.
782MENELAOS: What have I done to deserve such a fate?
783HELEN: You have come unexpectedly to hinder my marriage.
784MENELAOS: What! Does someone plan to marry my wife?
Part 13
785HELEN: And to act in violence against me, which I have endured.
786MENELAOS: Does he have private power, or is he the ruler of the country?
787HELEN: He is the lord of this land, the son of Proteus.
788MENELAOS: This is that riddle I heard from the servant.
789HELEN: Which one of the barbarian’s gates were you standing beside?
790MENELAOS: This one, from which I was being driven away like a beggar.
791HELEN: You were surely not begging for food, were you? How unhappy I am!
792MENELAOS: That was the deed, though it did not have that name.
793HELEN: Then you know everything, it seems, about my marriage.
794MENELAOS: I do. But if you have escaped his bed—that I do not know.
795HELEN: Know that I have saved myself untouched for you.
796MENELAOS: What could persuade me of this? If true, your words are sweet.
797HELEN: Do you see my wretched sanctuary at this tomb?
798MENELAOS: I see a miserable bed of straw, but what do you have to do with it?
799HELEN: Here, as a suppliant, I am asking for an escape from his bed.
800MENELAOS: For want of an altar, or because it is the barbarians’ way?
801HELEN: This was as good a protection to me as the temples of the gods.
802MENELAOS: Then it’s not possible for me to take you home by ship?
803HELEN: A sword is waiting for you, rather than my bed.
804MENELAOS: So I would be the most wretched of mortals.
Part 14
805HELEN: Do not feel shame now, but escape from this land.
806MENELAOS: Leaving you behind? I ravaged Troy for your sake.
807HELEN: Yes, for that is better than that our union should cause your death.
808MENELAOS: Oh! these are coward’s words, unworthy of those days at Troy.
809HELEN: You could not kill the tyrant, your possible intention.
810MENELAOS: Does he then have a body that cannot be wounded by a sword?
811HELEN: You will hear. But to undertake impossibilities is no mark of wisdom.
812MENELAOS: And so I am to offer my hands to be bound, in silence?
813HELEN: You are in a dilemma; we need some contrivance.
814MENELAOS: Yes, for it is sweeter to die in action than by not acting.
815HELEN: There is one hope, and only one, for our safety.
816MENELAOS: Are we to buy it, or dare it, or win it with words?
817HELEN: If the tyrant were not to learn of your arrival.
818MENELAOS: Will any one tell him about me? He will certainly not know who I am.
819HELEN: He has within an ally equal to the gods.
820MENELAOS: A voice that has settled in the inmost parts of his house?
821HELEN: No, but his sister; she is called Theonoe.
822MENELAOS: The name is prophetic; tell me what she does.
823HELEN: She knows everything, and she will tell her brother that you are here.
824MENELAOS: We must die; for I cannot escape her notice.
Part 15
825HELEN: Perhaps we might persuade her by supplication—
826MENELAOS: To do what? What hope are you leading me to?
827HELEN: Not to tell her brother that you are here in this land.
828MENELAOS: If we persuade her, could we get away from this country?
829HELEN: Easily, in common with her; but secretly we could not.
830MENELAOS: The task is yours; it is suitable for women to deal with women.
831HELEN: Be sure that I will clasp her knees.
832MENELAOS: Well, then, what if she rejects our proposals?
833HELEN: You will die. And I, the unhappy one, will be married by force.
834MENELAOS: You would be a traitor; that force of yours is all an excuse.
835HELEN: But I have sworn a sacred oath by your life—
836MENELAOS: What do you mean? To die? And never to take his bed in exchange for mine?
837HELEN: Yes, by the same sword; I will lie at your side.
838MENELAOS: Then on these conditions touch my right hand.
839HELEN: I touch it, swearing that I will leave the light of day if you die.
840MENELAOS: And I will end my life if I lose you.
841HELEN: How then shall we die so as to insure our reputation for this?
842MENELAOS: I will kill you on the tomb’s surface, and then kill myself. But first I will fight a great contest for your bed. Let anyone who wishes come near!
845For I will not disgrace my Trojan fame, nor, on my return to Hellas, will I receive great blame—I who robbed Thetis of Achilleus, and saw the slaughter of Aias, son of Telamon, and the son of Neleus made childless;
850shall I not resolve to die for my wife? Most certainly; for if the gods are wise, they lightly bury in the earth a brave man who has been killed by his enemies, while cowards they cast up out of the earth onto a harsh rock.
855CHORUS LEADER: O gods, may the race of Tantalos be fortunate at last, and may it be set free from evils!
857HELEN: Ah, I am unhappy, for so is my fate! Menelaos, we are destroyed. The prophetess Theonoe is coming out of the house; it resounds as the
860bolts are unfastened. Try to escape! But what is the use of trying? For whether she is absent or present she knows of your arrival here. Oh, I am lost, unfortunate! Saved from Troy and from a barbarian land, you have come only to fall upon barbarian swords.
Part 16
865THEONOE: Please lead the way with blazing torches, and purify, according to the sacred law, the inmost corners of the air, so I may receive the pure breath of heaven; and you in turn, if someone has harmed the path by treading with unholy foot, submit it to the cleansing fire,
870and strike the torch in front of me, so that I may pass through. And when you have paid back to the gods my customary observance, take the household flame within.
873Helen, what about my prophecy—how is it? This man, your husband Menelaos, has openly arrived,
875robbed of his ships and of your counterfeit. O unhappy man! What troubles you have escaped to come here; nor do you know whether you are to return home or to stay here. For there will be strife among the gods, and a solemn assembly held by Zeus on your account this very day.
880Hera, who was hostile to you before, is now friendly and wants to bring you safely home, with this woman, so that Hellas may learn that the marriage of Paris, Kypris’ gift, was false; but Kypris wishes to ruin your journey home,
885so that she may not be convicted, or seem to have bought the prize of beauty by a marriage that was profitless as regards Helen. Now the decision rests with me, whether to ruin you, as Kypris wishes, by telling my brother of your presence here, or to save your life by taking Hera’s side,
890keeping my brother in the dark, for his orders are for me to tell him, whenever you happen to come to this land.
892One of you, go show my brother this man is here, so that I may secure my position.
894HELEN: Maiden, I fall at your knees as a suppliant,
895and seat myself in this sad posture on behalf of myself and of this man; I am on the point of seeing him slain, after I have found him with such difficulty. Please do not tell your brother that my husband has returned to my loving arms,
900but save us, I beseech you; do not forsake the piety that was once yours for your brother’s sake, buying favors that are wicked and unjust. For the god hates violence, and commands everyone to have their possessions without robbery.
905Heaven is common to all mortals, and so is the earth, where people ought to fill up their homes without having another’s property, or taking it away by force.
910At a critical time, but unhappily for me, Hermes gave me to your father to keep safe for my husband, this man who is here and wishes to have me back. But how could he recover me if he is dead? How could your father ever restore the living to the dead? Now examine the will of the god and of your father;
915would the deity and your dead father be willing to give back again their neighbor’s goods, or would they not? I think they would. It is not, therefore, right that you should attach more importance to a thoughtless brother more than a good father. If you, who are a prophet and believe in divine affairs,
920ruin the lawful intention of your father and gratify your lawless brother, it is disgraceful that you should have full knowledge of divine matters, both what is and what will be, and yet not know what is right. Save me, the unhappy one, enveloped in these troubles,
925and give me this addition to my fate; for there is no mortal who does not hate Helen; I am famous throughout Hellas as the one who betrayed my husband and lived in Phrygia’s golden halls. If I come to Hellas and set foot once more in Sparta,
930they will hear and see how they were ruined by the wiles of gods, while I was no traitor to my friends after all; and so they will lead me back to virtue again, and I shall betroth my daughter, whom no man now will marry; and, leaving this bitter beggar’s life here, shall enjoy the goods that are in my home.
935And if this man were dead and slaughtered on a funeral pyre, I would be cherishing his memory with tears far away; but shall I be robbed of him when he is now alive and safe?
939Ah! not that, maiden, I beseech you:
940grant me this favor, and imitate the character of a just father; for this is the fairest glory for children, when the child of a good father resembles its parents in character.
944CHORUS LEADER: The arguments here proposed are worthy of pity,
945and so are you. But I am anxious to hear what Menelaos will say to save his life.
947MENELAOS: I could not endure to fall at your knees, or wet my eyes with tears; for if I were cowardly, I would greatly dishonor Troy.
950And yet they say that it is fitting for a noble man to let tears fall from his eyes in misfortune. But I will not choose this honorable course, if it is honorable, in preference to bravery. But, if you think it right to save a stranger
955seeking justly to recover his wife, then restore her and save us in addition; if not, I would be wretched, not now for the first time but as often before, and you will seem to be an evil woman. What I consider honest and worthy of me,
960and what will touch your heart most closely, these things I will say at the tomb of your father, with regret for his loss.
962Old man, dwelling in this tomb of stone, give her back, I demand of you my wife, whom Zeus sent here for you to keep for me.
965I know you will never restore her to me yourself, for you are dead; but this woman here will not think it right that her father, invoked from below, once so glorious, should bear a tarnished name; for she is the one in authority now.
969You, too, Hades of the world below, I call as an ally;
970you who have received so many bodies slain by my sword for Helen’s sake, you have your payment; either restore them to life again now, or compel this woman to show herself better than her pious father, and give me back my wife.
975But if you will rob me of her, I will tell you what she omitted in her speech. So that you may know, maiden, I am bound by an oath, first to go into battle with your brother; he or I must die; the matter is simple.
980If he refuses to meet me face to face, but hunts us down, two suppliants at the tomb, by starvation, I am resolved to kill this woman, and then to plunge this two-edged sword through my heart, on the surface of the tomb, so that streams of blood may
985run down the grave; we will lie, two corpses side by side upon this polished slab, a deathless grief to you, and a reproach to your father. Your brother will never marry this woman, nor will any other; but I will carry her off,
990if not to my house, at any rate to death.
991Why do I say this? If I turned to women’s ways with tears, rather than being active, I would be pitied more. Kill me, if it seems good to you; you will not kill those who are without fame; but it is better to yield to what I say,
995so that you may act with justice, and I recover my wife.
996CHORUS LEADER: You must judge these arguments, maiden. Decide in such a way as to please all.
998THEONOE: My nature and my inclination lean towards piety; and I respect myself, and I would not defile
1000my father’s fame, or gratify my brother at the cost of seeming infamous. There is a great temple of justice in my nature; and having this heritage from Nereus, I will try to keep it, Menelaos.
1005Since Hera wishes to serve you, I will cast my vote on her side. May Kypris be gracious to me; but she has had nothing to do with me, and I will try to remain a virgin always. As for your reproaches against my father at this tomb,
1010I have the same words to say. I would be doing wrong if I do not give her back; for that man, if he were alive, would have given her back for you to have, and you to her.
1013For truly there is retribution for these things, both among the dead and among all men living. The mind
1015of the dead does not live, yet it has eternal thought as it falls into eternal ether. So as not to give advice at length, I will be silent as to what you have entreated, and I will never aid my brother’s folly with my counsel.
1020For I am doing him a service, though he does not think it, if I turn him from his godless life to holiness. You yourselves devise some course of action; I will stand out of your way by my silence. Begin with the gods, and beg
1025Kypris to allow you to return to your country, and Hera that her intention to save you and your husband may remain the same. And you, my own dead father, never, as far as I have strength, shall you be called impious instead of pious. Exit Theonoe.
1030CHORUS LEADER: No one born lawless ever prospered, but in a lawful cause there is hope of safety.
1032HELEN: Menelaos, as far as the maiden is concerned, we are safe. For the rest, you must contribute your advice and frame a device to save ourselves.
1035MENELAOS: Then listen; you have been in the house for a long time and are intimate with the king’s servants.
1037HELEN: What do you mean by that? You are offering hope, as if you were really about to do something useful for both of us.
1039MENELAOS: Could you persuade someone in charge of the wagons
1040and horses to give us a chariot?
1041HELEN: I might; but how will we escape, in our ignorance of the country and the barbarian land?
1043MENELAOS: You are right; a dilemma. Well, what if I were to hide in the house and kill the king with this two-edged sword?
1045HELEN: His sister would never be silent or allow you to intend her own brother’s death.
1047MENELAOS: Nor indeed is there a ship in which we might safely escape; for the sea holds the one we had.
1049HELEN: Listen to me, if even a woman can say something wise.
1050Are you willing to be called dead in word, though you are not dead?
1051MENELAOS: It is a bad omen; but if I profit by it, I am ready to be called dead in word, though I am not dead.
1053HELEN: And truly I would mourn you, as women do, with hair cut short and laments before this impious man.
1055MENELAOS: What saving remedy does this have for us two? There is a flavor of deception in your scheme.
1057HELEN: I will beg the tyrant of this country for permission to bury you in an empty tomb, as if you had really died at sea.
Part 17
1059MENELAOS: Soppose he allows it; then how shall we escape with no ship,
1060when we have buried my body in the empty tomb?
1061HELEN: I will urge him to give me a vessel, from which I shall have the offerings from your tomb let down into the sea’s embrace.
1063MENELAOS: You have spoken well, except for one thing: if he commands you to set up a tomb on the dry land, your pretext comes to nothing.
1065HELEN: But I will say it is not the custom in Hellas to bury those who have died at sea on the dry land.
1067MENELAOS: You are setting this right, too; then I will sail with you, and help let down the funeral offerings, in the same ship.
1069HELEN: You must above all be at hand,
1070with your sailors who escaped from the wreck.
1071MENELAOS: Be sure that if I have a ship at anchor, they will be posted, man beside man, each with his sword.
1073HELEN: You must direct everything; only let there be winds in our sails to guide us, and a speedy ship.
1075MENELAOS: It will be so; for the deities will bring my troubles to an end. But from whom will you say that you heard I was dead?
1077HELEN: From you; allege that you were the only one to escape death, when you were sailing with the son of Atreus, and that you saw him dead.
1079MENELAOS: It is true that these rags thrown around my body
1080will bear witness with me as to the shipwreck.
1081HELEN: They have come at the right time, although then they seemed an ill-timed loss. Perhaps that misery may turn to good fortune.
1083MENELAOS: Should I to enter the house with you, or am I to sit quietly here at this tomb?
1085HELEN: Stay here; for if he does something harsh to you, this tomb and your sword would protect you. But I will go into the house, cut off my hair, exchange my white robe for a dark one, and tear my cheek with nails that make the flesh bloody.
1090For the contest is a great one, and I see two turns of the scale: either I must die if I am detected in my plot, or else come home and save you as well.
1093Lady Hera, you who lie in the bed of Zeus, grant relief from their labors to two pitiable creatures;
1095we beg you, casting our arms straight towards heaven, where you have your home in an embroidery of stars. And you, who won the prize of beauty at the price of my marriage, Kypris, daughter of Dione, do not destroy me utterly. You have maltreated me enough before now,
1100handing over my name, though not my body, to barbarians. Let me die, if you want to kill me, in my native land. Why are you so insatiable for mischief, practising arts of love, deceits, and treacherous schemes, and magic spells that bring bloodshed on families?
1105If you were only moderate, in other ways you are by nature the sweetest of gods for men; I don’t deny it. Exeunt Helen and Menelaos.
1107CHORUS: Let me call on you, beneath leafy haunts, sitting in your place of song, you, the most sweetly singing bird,
1110tearful nightingale, oh, come, trilling through your tawny throat, to aid me in my lament, as I sing the piteous woes of Helen and
1115the tearful fate of Trojan women under the Achaeans’ spears; when he sped over the surging plains with foreign oar, when he came, came bringing to Priam’s race from Lacedaemon
1120you, Helen, his unhappy bride—Paris, fatally wedded, under the guidance of Aphrodite.
1122CHORUS: Many of the Achaeans have breathed out their last amid the spears and hurling stones and have gone to unhappy Hades; their wives have cut off their hair in sorrow,
1125and their homes are left without a bride; an Achaean man, who had only a single ship, lit a blazing beacon on sea-girt Euboia, and destroyed many of them, casting them onto the rocks of Kaphareus
1130and the sea-shores of the Aegean, by the treacherous flame he kindled. The mountains of Malea provided no harbor, in the gusts of the storm, when Menelaos sped far away from his country, bearing on his ships a prize of the barbarian expedition, no prize but strife
1135with the Danaans, Hera’s holy phantom.
1137CHORUS: What is god, or what is not god, or what is in between— what mortal says he has found it by searching the farthest limit,
1140when he sees divine affairs leaping here and there again and back, in contradictory and unexpected chances? You, Helen, are the daughter of Zeus;
1145for a winged father begot you in Leda’s womb; and then you were proclaimed throughout Hellas, betrayer, faithless, lawless, godless. I do not know whatever certainty is among mortals,
1150but the word of the gods I have found true.
1151CHORUS: You are fools, who try to win a reputation for virtue through war and marshalled lines of spears, senselessly putting an end to mortal troubles;
1155for if a bloody quarrel is to decide it, strife will never leave off in the towns of men; by it they won as their lot bed-chambers of Priam’s earth, when they could have set right by discussion
1160the strife over you, O Helen. And now they are below in Hades’ keeping, and fire has darted onto the walls like the bolt of Zeus, and you are bringing woe on woe . . . .
1165THEOKLYMENOS: Greetings, tomb of my father! For I buried you, Proteus, in the passageway so that I could address you; and always as I leave and enter the house, I, your son Theoklymenos, call on you, father. You servants, take the hounds and hunting nets
1170into the palace. I have rebuked myself many times; for do we not punish evil men with death? And now I have heard that some Hellene has come openly to the land, without the guards’ notice,
1175either as a spy or thievishly hunting after Helen; he will die if only I can catch him. Ah! But it seems I have found everything in ruins; for the daughter of Tyndareus has deserted her seat at the tomb and has been carried away from the land.
1180Ho there! undo the bars; loose the horses from their stalls, servants, and bring out my chariot, so that the wife whom I long for may not be carried away from this land without my notice, for want of effort.
1184Wait! for I see that the one I am pursuing
1185is still in the house, and has not fled.
1186You there, why have you put black robes instead of white on your body, and cut the hair from your noble head with a sword, and why do you drench your cheeks with pale tears,
1190lamenting? Do you mourn, persuaded by dreams in the night, or have you broken your heart with grief because you heard some voice within?
1193HELEN: My lord—for now I give you that name—I am destroyed; everything of mine is gone and I am nothing.
Part 18
1195THEOKYLMENOS: In what misfortune are you plunged? What has happened?
1196HELEN: Menelaos—alas, how shall I say it?—is dead, my husband.
1197THEOKLYMENOS: I do not rejoice at your words, but it is good fortune for me. How do you know? Did Theonoe tell you this?
1199HELEN: Both she, and one who was there when he perished.
1200THEOKLYMENOS: Someone has come who announces this for certain?
1201HELEN: Someone has come; and may he go where I want him to go!
1202THEOKLYMENOS: Who is it? Where is he? so that I may learn this more clearly.
1203HELEN: That one, who is sitting crouched at this tomb.
1204THEOKLYMENOS: Apollo! He certainly has unattractive clothing.
1205HELEN: Alas! I think my husband is in the same situation also.
1206THEOKLYMENOS: What is this man’s country, and where did he come from, to land here?
1207HELEN: He is a Hellene, one of the Achaeans who saiIed with my husband.
1208THEOKLYMENOS: What kind of death does he say Menelaos died?
1209HELEN: The most piteous, in the watery waves at sea.
1210THEOKLYMENOS: On what part of the barbarous ocean was he sailing?
1211HELEN: He was cast up on the harborless rocks of Libya.
1212THEOKLYMENOS: How did this man not perish if he was sailing with him?
1213HELEN: There are times when common men have more luck than their betters.
1214THEOKLYMENOS: Where did he leave the wreckage of his ship before coming here?
1215HELEN: Where ruin may come upon it— but not on Menelaos!
Part 19
1216THEOKLYMENOS: He is already ruined. In what ship did this man come?
1217HELEN: Sailors happened to meet him and took him up, as he says.
1218THEOKLYMENOS: Where then is that mischievous creature that was sent to Troy in your place?
1219HELEN: You mean the cloud image? It has gone into the air.
1220THEOKLYMENOS: O Priam, and Trojan lands, how you have perished in vain!
1221HELEN: I too have shared misfortunes with Priam’s race.
1222THEOKLYMENOS: Did he leave your husband unburied, or did he hide him in the earth?
1223HELEN: He is unburied; I am so unhappy in my troubles!
1224THEOKLYMENOS: It is for this that you have cut your locks of golden hair?
1225HELEN: Yes, for he is dear to me, whoever he is, being here.
1226THEOKLYMENOS: She rightly weeps for this misfortune. . .
1227HELEN: It is certainly easy to escape your sister’s notice!
1228THEOKLYMENOS: No, indeed. Well, what now? Will you continue to live at this tomb?
1229HELEN: Why do you jeer at me? Won’t you let the dead man be?
1230THEOKLYMENOS: No, for you are loyal to your husband and avoid me.
1231HELEN: No longer; begin my wedding now.
1232THEOKLYMENOS: It has come after a long time, but still I commend you for it.
1233HELEN: Do you know what you should do? Let us forget what is past.
1234THEOKLYMENOS: On what terms? One good turn deserves another.
1235HELEN: Let us make a truce; be reconciled to me.
Part 20
1236THEOKLYMENOS: I relinquish my quarrel with you; may it go away on wings.
1237HELEN: Now by your knees, since you are indeed a friend—
1238THEOKLYMENOS: What thing do you hunt after, that you stretch out a suppliant hand to me?
1239HELEN: I wish to bury my dead husband.
1240THEOKLYMENOS: What? Is there a tomb for the absent? Or will you bury a shadow?
1241HELEN: It is customary among the Hellenes, whenever someone dies at sea—
1242THEOKLYMENOS: To do what? The race of Pelops is certainly clever in such matters.
1243HELEN: To carry out the funeral rites in empty woven robes.
1244THEOKLYMENOS: Hold the funeral; set up the tomb wherever you wish.
1245HELEN: We do not give burial like this to sailors who have perished.
1246THEOKLYMENOS: How then? I know nothing of the customs in Hellas.
1247HELEN: We take out of harbor to the sea all that is the dead man’s due.
1248THEOKLYMENOS: Then what am I to give you for the dead man?
1249HELEN: This man knows, but I have no experience, as I was fortunate before.
1250THEOKLYMENOS: Stranger, you have brought welcome news.
1251MENELAOS: Not for me, certainly, nor for the dead man.
1252THEOKLYMENOS: How do you bury those who have died at sea?
1253MENELAOS: Each according to his means.
1254THEOKLYMENOS: As far as wealth goes, say what you want, for her sake.
1255MENELAOS: There must be a blood-offering first to the dead.
Part 21
1256THEOKLYMENOS: Blood of what? Explain it to me, and I will obey.
1257MENELAOS: You decide that yourself; whatever you give will suffice.
1258THEOKLYMENOS: Among barbarians it is customary to sacrifice a horse or a bull.
1259MENELAOS: If you make a gift, take care to give nothing mean.
1260THEOKYLEMNOS: I have no lack of such in my rich herds.
1261MENELAOS: Next, a couch empty of the body is decked and carried in procession.
1262THEOKLYMENOS: It wall be done; what else is it customary to add?
1263MENELAOS: Bronze arms; for war was his delight.
1264THEOKLYMENOS: These will be worthy of the race of Pelops, and these we will give.
1265MENELAOS: And for the rest, all the lovely offspring that the earth bears.
1266THEOKLYMENOS: How then? In what way do you let them fall into the waves?
1267MENELAOS: A ship must be ready, and rowers.
1268THEOKLYMENOS: How far from the shore does the ship put out?
1269MENELAOS: So far that the foam in her wake can scarcely be seen from the land.
1270THEOKLYMENOS: But why? Why does Hellas observe this custom.
1271MENELAOS: So that the waves may not wash pollution back ashore.
1272THEOKLYMENOS: A swift Phoenician ship will be there.
1273MENELAOS: That would be well done, and pleasing to Menelaos, too.
1274THEOKLYMENOS: Can you not perform these rites well enough without Helen?
1275MENELAOS: This task belongs to mother, or wife, or children.
Part 22
1276THEOKLYMENOS: According to you, the work of burying her husband belongs to her.
1277MENELAOS: Yes indeed; piety demands that the dead be not robbed of their due.
1278THEOKLYMENOS: Let her go; it is in my interest to foster piety in a wife. Go inside and choose adornment for the dead;
1280I will not send you away from the land empty-handed either, since you have done her a favor. As you have brought me good news, you will receive clothing instead of going in rags, and food, so that you may reach your country, since now I see you doing very badly indeed.
1285As for you, poor lady, do not wear yourself out in a hopeless case; Menelaos has met his doom, and your dead husband could not return to life.
1288MENELAOS: This is your duty, young woman; you must be content with the husband at your side, and let go the one that no longer exists;
1290for this is best for you, according to what has happened. And if I come to Hellas and find safety, I will put to an end your former bad reputation, if you are such a wife as you ought to be to your husband.
1294HELEN: I will; my husband will never find fault with me;
1295you yourself will be at hand to know it. Now go inside, unhappy man, and find the bath, and change your clothes. I will show my kindness to you without delay. For you will perform the due services with more kindly feeling for my dearest Menelaos,
1300if you get from me what you ought to have. Exeunt Theoklymenos, Helen, Menelaos.
1301CHORUS: Once with swift foot the mountain mother of the gods rushed through the wooded glen, and the river’s streams
1305and the deep-thundering sea wave, yearning for her lost daughter, whose name may not be spoken. The loudly rattling castanets cried out a shrill sound,
1310when they, swift-footed as whirlwinds, followed the goddess on her chariot yoked to wild creatures, after the girl that was snatched away from the circling chorus of maidens—
1315here Artemis with her bow, and there the grim-eyed goddess, in full armor, with her spear. But Zeus, who sees clearly from his throne in heaven, brought to pass another destiny.
1319CHORUS: When the mother ceased from her wild
1320wandering toil, searching for the treacherous rape of her daughter, she crossed the snow-capped heights of the nymphs of Mount Ida;
1325and in sorrow cast herself down in the rocky woods deep in snow; and, by not making fruitful with crops the barren fields of the earth for mortals, she destroyed the human race.
1330She would not send forth the rich nourishment of leafy tendrils for the herds, and life was leaving the cities. No sacrifice was offered to the gods, and on the altars were no cakes to burn;
1335she made the dew-fed springs of clear water cease flowing, the avenger in sorrow for her child.
1338CHORUS: When she made an end to banquets for gods and the race of men, Zeus spoke out, appeasing the
1340Mother’s gloomy wrath: Go, holy Graces, go and with a loud cry take from Demeter’s angry heart her grief for the maiden;
1345and you, Muses, with song and dance. Then Kypris, fairest of the blessed gods, first took up the rumbling voice of bronze and the drum with tight-stretched skin; and the goddess smiled,
1350and received in her hand the deep-toned flute, pleased with its loud note.
1353CHORUS: You made burnt offerings that were neither right nor holy, in the chambers of the gods,
1355and you have incurred the wrath of the great mother, child, by not honoring her sacrifices. Oh! Great is the power of dappled fawn-skin robes,
1360and green ivy that crowns a sacred thyrsos, the whirling beat of the tambourine circling in the air, hair streaming wildly for the revelry of Bromios,
1365and the night-long festivals of the goddess. . . . You gloried in your beauty alone.
1369HELEN: My friends, all goes well for us inside;
1370for the daughter of Proteus, who aids us in our theft, has told her brother nothing when questioned as to my husband’s coming; for my sake she said that he was not alive, but dead and buried. . . . My husband has snatched up by chance fine things indeed;
1375for he is carrying away the armor he was intending to let fall into the sea, putting his noble arm through the shield-strap and holding a spear in his right hand, on pretence of joining in the service to the dead. He has equipped his body with weapons conveniently for the battle,
1380in order to to set up the trophies of countless barbarians, whenever we embark on the oared ship. I adorned him with robes in place of his shipwrecked garments, and I washed him, a long-delayed bath in water from the stream.
1385But I must be silent, for the man is coming from the house who thinks he holds my marriage ready in his hands; and I claim your goodwill and strict silence, so that, when we have saved ourselves, we may be able some day to save you also.
1390THEOKLYMENOS: Advance in order, servants, as the stranger directed, bearing the funeral gifts for the sea. But you, Helen, if you will agree with my words, be persuaded and stay here; for you will do your husband equal service whether you are present or not.
1395For I am afraid that some sudden passion should persuade you to throw your body into the swelling waves, stricken by love for your former husband; you are grieving for him too much, although he is lost.
1399HELEN: O my new husband, I must honor
1400my first marriage-bed and the one whose company I shared as a bride; for I could even die with my husband, I loved him so much. But how could he thank me, if I were to share death with him? Let me go and pay funeral rites to the dead in person.
1405May the gods give to you the things I wish and also to this stranger here, for his assistance! And you will have in me such a wife at home as you ought to have, since you are doing a good service to Menelaos and to me; for surely these events are leading to some good fortune.
1410But now appoint someone to give us a ship in which to carry these gifts, so that I may have your kindness in full.
1412THEOKLYMENOS: (to an attendant.) You, go and give them a Sidonian ship of fifty oars, and rowers also.
1414HELEN: This man who is ordering the funeral will be in command of the ship, won’t he?
1415THEOKLYMENOS: Most certainly; my sailors must obey him.
1416HELEN: Repeat the order, so that they may clearly understand you.
1417THEOKLYMENOS: I repeat the order, and a third time too, if you wish it.
1418HELEN: May you have benefit from it—and I from my plans!
1419THOEKLYMENOS: Do not ruin your skin with too much weeping now.
1420HELEN: This day will show my gratitude to you.
Part 23
1421THEOKLYMENOS: The state of the dead is nothingness; toil for them is vain.
1422HELEN: There is something of what I say both there and here.
1423THEOKLYMENOS: You will not find in me a husband at all inferior to Menelaos.
1424HELEN: You are not at fault in any way; good luck is all I need.
1425THEOKLYMENOS: That is in your power, if you show kindness to me.
1426HELEN: This is not a lesson I shall have to learn now, to love my friends.
1427THEOKLYMENOS: Would you like me to send out the equipment in person, working together with you?
1428HELEN: Not at all! Do not become a slave to your slaves, lord.
1429THEOKLYMENOS: Come then! I have no concern with the customs of the race of Pelops.
1430My house is pure; for Menelaos did not die here. Let someone go and tell my chieftans to bring marriage-offerings to my house; the whole earth must ring with joyful wedding-songs
1435in celebration of my wedding with Helen, so that it may be envied. You, stranger, go and give to the sea’s embrace these offerings to this woman’s husband, who was once alive; and then hurry back home with my wife, so that after sharing with me her marriage-feast, you may
1440set out for home or remain here in happiness. Exit Theoklymenos.
1441MENELAOS: O Zeus, called father and god of wisdom, look on us and alter our woes! As we drag our fortunes to the rocky hill, make haste to join with us; if you touch us with your finger-tip only,
1445we shall reach our longed-for goal. There has been enough distress in what we have suffered before. I have invoked you, gods, with many names, good and painful; I am not bound to be unfortunate forever, but to advance in a straight course. If you grant me one favor,
1450you will make me fortunate hereafter. Exeunt Menelaos and Helen.
1451CHORUS: O swift Phoenician ship of Sidon, dear to the surging waves, mother of the oar, leader of the lovely dancing
1455of dolphins, when the sea is clear of breezes and Ocean’s gray-green daughter, spirit of calm, says these words: Spread your sails
1460to the sea-breezes, as you go on your way, grasp your oars of pine, oh! sailors, sailors, speeding Helen on her way to the shore with good harbor, where once Perseus lived..
1465CHORUS: Perhaps you may find the daughters of Leukippos beside the swell of the river or before the temple of Pallas, when at last you join in the dances or the revels of Hyakinthos
1470in night-long joy—Hyakinthos, whom Phoebus killed with the round discus, contesting for the farthest throw—a day of the sacrifice of oxen in the Lakonian land;
1475the son of Zeus declared that his race would be honored; and you may find the girl whom you left at home, Hermione, for as yet no torch has lit the way to her marriage.
1478CHORUS: Oh, that we had wings to cleave the air, where the birds of Libya go in their ranks,
1480leaving the winter rain, obedient to the piping of their veteran leader, who raises his exultant cry
1485as he wings his way over unmoistened and crop-bearing plains of the earth. O you winged long-necked comrades of the racing clouds, go on beneath the Pleiades in their central station
1490and Orion of the night; deliver the message, as you settle on Eurotas’ banks, that Menelaos has sacked the city of Dardanos, and will come home.
1495CHORUS: May you come at last, speeding over your horses’ path through the sky, sons of Tyndareus, under the whirling of the radiant stars; you who dwell in heaven, Helen’s rescuers,
1500go over the gray-green swell and the dark gray surge of sea-waves, sending the sailors
1505favoring breezes from Zeus; and cast away from your sister her ill-fame from marriage with a barbarian, the punishment she received from the contest on Ida;
1510but she never went to the land of Ilion, to the towers of Phoebus.
1512SECOND MESSENGER: (entering hurriedly.) O king, . . . troubles are you soon to hear from me.
1514THEOKLYMENOS: What is it?
1514bMESSENGER: Go to work on the courtship of another
1515woman; for Helen has left the country.
1516THEOKLYMENOS: Carried up on wings, or treading on the earth?
1517MESSENGER: Menelaos has taken her off as plunder, out of the land; he was the one that came with the news of his own death.
1519THEOKLYMENOS: O dreadful story! What ship carried her
1520off from this land? Your story is unbelievable.
Part 24
1521MESSENGER: The very one that you gave to the stranger; and he has gone with your sailors, so that you may know everything in brief.
1523THEOKLYMENOS: How? I am eager to know; for I never expected that a single hand could excel over
1525so many sailors, with whom you were sent.
1526MESSENGER: When the daughter of Zeus had left this royal house and started for the sea, delicately picking her way, she most cleverly began to mourn her husband, though he was close at hand and not dead.
1530When we reached the enclosure of your dockyards, we began to launch the Sidonian ship on her first voyage, with her fifty benches and full measure of rowers. Task gave way to task: one set up the mast, another set up the oars
1535. . . and the rudders were lowered by their cross-bars. And during this labor, men of Hellas who had been fellow-voyagers with Menelaos were watching us, it seems, and they drew near to the beach, clad in the rags of shipwrecked men,
1540handsome, but rough to look upon. And the son of Atreus, when he saw them approach, spoke to them, craftily introducing the reason for his mourning: Unhappy sailors, how have you arrived? From the wreckage of what Achaean ship?
1545Are you here to help bury the dead son of Atreus, whose missing body this lady, daughter of Tyndareus, is honoring with an empty grave? They wept in a feigned manner, and went to the ship, carrying aboard the offerings to be thrown into the sea for Menelaos. We were suspicious at this,
1550and said to each other that there would be a crowd of those additional passengers; but still we remained silent, out of respect for your orders; for by bidding the stranger command the vessel, you threw everything into confusion.
1554Well, we easily put the other victims on the ship, for they were light;
1555but the bull did not want to go forward along the plank, but kept bellowing loudly, rolling his eyes around; and, arching his back and peering along his horns, he prevented us from touching him. But Helen’s husband
1560called out: O you who sacked the town of Ilion, come pick up this bull on young shoulders, as is the way in Hellas, and cast him into the prow . . . the sacrifice to the dead man.
1565Then they came at his summons, and caught up the bull and carried him on to the deck. And Menelaos stroked the horse on neck and brow, coaxing it to go aboard.
1569Finally, when the ship was fully loaded,
1570Helen climbed up the ladder with elegant step, and took her seat in the middle of the rowers’ benches, and he was near by, Menelaos who was called dead. The rest, equally divided on the right and left sides of the ship, sat down, each beside his man, with swords concealed beneath their cloaks,
1575and the waves were filled with shouting as we heard the voice of the boatswain.
1577Now when we had put out from land, neither very far nor very near, the helmsman asked, Shall we sail yet further, stranger, or is this far enough?
1580For the command of this ship is yours. And he answered, Far enough for me. Holding a sword in his right hand, he stepped into the prow; and, standing over the bull to slay it, with no mention of any dead man, he cut its throat and prayed: O Poseidon of the sea,
1585who lives in the deep, and you holy daughters of Nereus, bring me and my wife safe and sound from here to Nauplia’s shore! Streams of blood, a good omen for the stranger, darted into the waves. And someone said, There is treachery in this voyage;
1590let us sail back again! You, give an order for the right oar, you, turn your rudder. But the son of Atreus, standing where he slew the bull, cried out to his comrades, Why do you, the pick of Hellas, delay to slaughter and kill the barbarians
1595and hurl them from the ship into the waves? And the boatswain cried the opposite command to your rowers: Some of you catch up planks at the end, break up the benches, or snatch the oars from the locks, and make the heads of these foreign enemies bloody!.
1600They all leapt upright, some with oars in their hands, others with swords; and the ship ran with blood. Helen cheered them on from the stern: Where is the fame you won in Troy? Show it against the barbarians! In their eagerness, some would
1605fall, some stood upright, you would have seen others lying dead. But Menelaos, in full armor, wherever he spied that his comrades were suffering, would go there, sword in hand; and so we dived
1610from the ship, and he cleared the benches of your rowers. Then going to the helmsman he told him to sail a straight course to Hellas. So they set up the mast, and favoring breezes blew.
1613They are gone from here. But I escaped death and let myself down by the anchor into the sea;
1615and just as I was worn out, some fisherman took me up, and put me out on land, to bring you this report. Nothing is more useful to mankind than a prudent distrust.
1619CHORUS LEADER: I never would have believed that Menelaos could have eluded both us
1620and you, O king, the way he did on his arrival.
1621THEOKLYMENOS: Caught by a woman’s tricks, unhappy that I am! My bride has escaped me. If the ship could have been pursued and overtaken, I would have made an effort to catch the strangers at once; but now I will avenge myself upon my treacherous sister,
1625for she saw Menelaos in my house and did not tell me. Therefore she will never deceive another man by her oracles.
1627SERVANT: You, there! Where are you rushing off to, my lord? to what bloody deed?
1628THEOKLYMENOS: Where justice calls me. Get out of my way!
1629SERVANT: I will not let go of your robe, for you are striving after great wickedness.
1630THEOKLYMENOS: Will you rule over your master, although you are a slave?
1630bSERVANT: Yes, for I am in my right mind.
1631THEOKLYMENOS: Not in my opinion, if you will not let me—
1631bSERVANT: No, I will not let you!
1632THEOKLYMENOS: Let me kill my most wicked sister—
1632bSERVANT: No, she is most pious.
1633THEOKLYMENOS: Who betrayed me—
1633bSERVANT: It was a noble betrayal, correctly done.
1634THEOKLYMENOS: When she gave my bride to another.
1634bSERVANT: To the one who had a better right.
1635THEOKLYMENOS: Who has rights over my property?
1635bSERVANT: The one who received her from her father.
Part 25
1636THEOKLYMENOS: But fortune gave her to me.
1636bSERVANT: And necessity took her away.
1637THEOKLYMENOS: It is not for you to judge my affairs.
1637bSERVANT: Yes, if my counsel is better.
1638THEOKLYMENOS: So I am your subject, not your ruler.
1638bSERVANT: Subject to do right, not wrong.
1639THEOKLYMENOS: It seems you desire to be killed.
1639bSERVANT: Kill me;
1640you will not kill your sister with my consent, but me instead; to die for their masters is the most glorious act for noble slaves.
1642DIOSKOUROI: Restrain the anger that is wrongly carrying you away, Theoklymenos, king of this land. We, the twin sons of Zeus, are calling you; Leda once gave birth to us,
1645with Helen, who has fled from your home. For you are angry about a marriage that is not destined for you; and your sister Theonoe, daughter of a Nereid goddess, does not wrong you when she honors the word of the gods and her father’s just commands.
1650For it was ordained that Helen should live in your house up to the present time; but no longer, since Troy is wholly destroyed and she has provided her name to the gods; she must be united in her own marriage,
1655and come home and live with her husband. But hold your black sword away from your sister, and believe that she is acting with discretion in this matter. Long ago, before this, we would have saved our sister, seeing that Zeus has made us gods;
1660but we are weaker than fate and also than the gods, who decreed these things to happen in this way.
1662This is my bidding to you, while I say to my sister: Sail on with your husband; and you shall have a favorable breeze; for we, your two savior brothers,
1665riding over the sea, will send you to your fatherland. And when you make the last turn of the race-course and end your life, you will be named as a goddess, and share libations with the Dioskouroi, and receive gifts from men with us; for such is the will of Zeus.
1670And the place where the son of Maia first set the boundary to your course through the air, when he took you away from Sparta, stealing your body so that Paris would not marry you—I mean the island stretched like a sentinel along the coast of Attica—shall be called by your name among men for the future, since it welcomed you
1675when you were stolen from your home. And it is destined by the gods that the wanderer Menelaos will dwell in the islands of the blessed; for deities do not hate the well-born, but the sufferings of the multitude are greater.
1680THEOKLYMENOS: You sons of Leda and Zeus, I will let go my former quarrel over your sister; and mine I shall no longer try to kill. Let Helen go home, if the gods think it right. Know that you are born from the same blood as a sister
1685who is the best and also most self-controlled; may you fare well, for the sake of Helen’s most noble mind, a quality not to be found in many women.
1688CHORUS: Many are the forms of divinities, and many things the gods bring to pass unhoped for.
1690And what was expected has not been fulfilled; for what was not expected, a god finds a way. Such was the result of this action.
Contents — 25 sections
Part 1
1ἙΛΈΝΗ: Νείλου μὲν αἵδε καλλιπάρθενοι ῥοαί, ὃς ἀντὶ δίας ψακάδος Αἰγύπτου πέδον λευκῆς τακείσης χιόνος ὑγραίνει γύας. Πρωτεὺς δʼ ὅτʼ ἔζη τῆσδε γῆς τύραννος ἦν, Φάρον μὲν οἰκῶν νῆσον, Αἰγύπτου δʼ ἄναξ,
6ὃς τῶν κατʼ οἶδμα παρθένων μίαν γαμεῖ, Ψαμάθην, ἐπειδὴ λέκτρʼ ἀφῆκεν Αἰακοῦ. τίκτει δὲ τέκνα δισσὰ τοῖσδε δώμασι, Θεοκλύμενον ἄρσενʼ εὐγενῆ τε παρθένον
11Εἰδώ, τὸ μητρὸς ἀγλάισμʼ, ὅτʼ ἦν βρέφος· ἐπεὶ δʼ ἐς ἥβην ἦλθεν ὡραίαν γάμων, καλοῦσιν αὐτὴν Θεονόην· τὰ θεῖα γὰρ τά τʼ ὄντα καὶ μέλλοντα πάντʼ ἠπίστατο, προγόνου λαβοῦσα Νηρέως τιμὰς πάρα.
16ἡμῖν δὲ γῆ μὲν πατρὶς οὐκ ἀνώνυμος Σπάρτη, πατὴρ δὲ Τυνδάρεως· ἔστιν δὲ δὴ λόγος τις ὡς Ζεὺς μητέρʼ ἔπτατʼ εἰς ἐμὴν Λήδαν κύκνου μορφώματʼ ὄρνιθος λαβών, ὃς δόλιον εὐνὴν ἐξέπραξʼ ὑπʼ αἰετοῦ
21δίωγμα φεύγων, εἰ σαφὴς οὗτος λόγος· Ἑλένη δʼ ἐκλήθην. ἃ δὲ πεπόνθαμεν κακὰ λέγοιμʼ ἄν. ἦλθον τρεῖς θεαὶ κάλλους πέρι Ἰδαῖον ἐς κευθμῶνʼ Ἀλέξανδρον πάρα, Ἥρα Κύπρις τε διογενής τε παρθένος,
26μορφῆς θέλουσαι διαπεράνασθαι κρίσιν. τοὐμὸν δὲ κάλλος, εἰ καλὸν τὸ δυστυχές, Κύπρις προτείνασʼ ὡς Ἀλέξανδρος γαμεῖ, νικᾷ. λιπὼν δὲ βούσταθμʼ Ἰδαῖος Πάρις Σπάρτην ἀφίκεθʼ ὡς ἐμὸν σχήσων λέχος.
31Ἥρα δὲ μεμφθεῖσʼ οὕνεκʼ οὐ νικᾷ θεάς, ἐξηνέμωσε τἄμʼ Ἀλεξάνδρῳ λέχη, δίδωσι δʼ οὐκ ἔμʼ, ἀλλʼ ὁμοιώσασʼ ἐμοὶ εἴδωλον ἔμπνουν οὐρανοῦ ξυνθεῖσʼ ἄπο, Πριάμου τυράννου παιδί· καὶ δοκεῖ μʼ ἔχειν —
36κενὴν δόκησιν, οὐκ ἔχων. τὰ δʼ αὖ Διὸς βουλεύματʼ ἄλλα τοῖσδε συμβαίνει κακοῖς· πόλεμον γὰρ εἰσήνεγκεν Ἑλλήνων χθονὶ καὶ Φρυξὶ δυστήνοισιν, ὡς ὄχλου βροτῶν πλήθους τε κουφίσειε μητέρα χθόνα
41γνωτόν τε θείη τὸν κράτιστον Ἑλλάδος. Φρυγῶν δʼ ἐς ἀλκὴν προυτέθην ἐγὼ μὲν οὔ, τὸ δʼ ὄνομα τοὐμόν, ἆθλον Ἕλλησιν δορός. λαβὼν δέ μʼ Ἑρμῆς ἐν πτυχαῖσιν αἰθέρος νεφέλῃ καλύψας — οὐ γὰρ ἠμέλησέ μου
46Ζεύς — τόνδʼ ἐς οἶκον Πρωτέως ἱδρύσατο, πάντων προκρίνας σωφρονέστατον βροτῶν, ἀκέραιον ὡς σῴσαιμι Μενέλεῳ λέχος. κἀγὼ μὲν ἐνθάδʼ εἴμʼ, ὁ δʼ ἄθλιος πόσις στράτευμʼ ἀθροίσας τὰς ἐμὰς ἀναρπαγὰς
51θηρᾷ πορευθεὶς Ἰλίου πυργώματα. ψυχαὶ δὲ πολλαὶ διʼ ἔμʼ ἐπὶ Σκαμανδρίοις ῥοαῖσιν ἔθανον· ἡ δὲ πάντα τλᾶσʼ ἐγὼ κατάρατός εἰμι καὶ δοκῶ προδοῦσʼ ἐμὸν πόσιν συνάψαι πόλεμον Ἕλλησιν μέγαν.
56τί δῆτʼ ἔτι ζῶ; θεοῦ τόδʼ εἰσήκουσʼ ἔπος Ἑρμοῦ, τὸ κλεινὸν ἔτι κατοικήσειν πέδον Σπάρτης σὺν ἀνδρί, γνόντος ὡς ἐς Ἴλιον οὐκ ἦλθον, ἵνα μὴ λέκτρʼ ὑποστρώσω τινί. ἕως μὲν οὖν φῶς ἡλίου τόδʼ ἔβλεπεν
61Πρωτεύς, ἄσυλος ἦ γάμων· ἐπεὶ δὲ γῆς σκότῳ κέκρυπται, παῖς ὁ τοῦ τεθνηκότος θηρᾷ γαμεῖν με. τὸν πάλαι δʼ ἐγὼ πόσιν τιμῶσα Πρωτέως μνῆμα προσπίτνω τόδε ἱκέτις, ἵνʼ ἀνδρὶ τἀμὰ διασῴσῃ λέχη,
66ὡς, εἰ καθʼ Ἑλλάδʼ ὄνομα δυσκλεὲς φέρω, μή μοι τὸ σῶμά γʼ ἐνθάδʼ αἰσχύνην ὄφλῃ.
68ΤΕΥ͂ΚΡΟΣ: τίς τῶνδʼ ἐρυμνῶν δωμάτων ἔχει κράτος; πλούτου γὰρ οἶκος ἄξιος προσεικάσαι, βασίλειά τʼ ἀμφιβλήματʼ εὔθριγκοί θʼ ἕδραι. ἔα· ὦ θεοί, τίνʼ εἶδον ὄψιν; ἐχθίστην ὁρῶ
73γυναικὸς εἰκὼ φόνιον, ἥ μʼ ἀπώλεσεν πάντας τʼ Ἀχαιούς. θεοί σʼ, ὅσον μίμημʼ ἔχεις Ἑλένης, ἀποπτύσειαν. εἰ δὲ μὴ ʼν ξένῃ γαίᾳ πόδʼ εἶχον, τῷδʼ ἂν εὐστόχῳ πτερῷ ἀπόλαυσιν εἰκοῦς ἔθανες ἂν Διὸς κόρης.
78ἙΛΈΝΗ: τί δʼ, ὦ ταλαίπωρʼ — ὅστις ὤν μʼ ἀπεστράφης
79καὶ ταῖς ἐκείνης συμφοραῖς ἐμὲ στυγεῖς;
80ΤΕΥ͂ΚΡΟΣ: ἥμαρτον· ὀργῇ δʼ εἶξα μᾶλλον ἤ με χρῆν·
81μισεῖ γὰρ Ἑλλὰς πᾶσα τὴν Διὸς κόρην.
82σύγγνωθι δʼ ἡμῖν τοῖς λελεγμένοις, γύναι.
83ἙΛΈΝΗ: τίς δʼ εἶ; πόθεν γῆς τῆσδʼ ἐπεστράφης πέδον;
84ΤΕΥ͂ΚΡΟΣ: εἷς τῶν Ἀχαιῶν, ὦ γύναι, τῶν ἀθλίων.
85ἙΛΈΝΗ: οὐ τἄρα σʼ Ἑλένην εἰ στυγεῖς θαυμαστέον.
86ἀτὰρ τίς εἶ πόθεν; τίνος δʼ αὐδᾶν σε χρή;
87ΤΕΥ͂ΚΡΟΣ: ὄνομα μὲν ἡμῖν Τεῦκρος, ὁ δὲ φύσας πατὴρ
88Τελαμών, Σαλαμὶς δὲ πατρὶς ἡ θρέψασά με.
89ἙΛΈΝΗ: τί δῆτα Νείλου τούσδʼ ἐπιστρέφῃ γύας;
90ΤΕΥ͂ΚΡΟΣ: φυγὰς πατρῴας ἐξελήλαμαι χθονός.
91ἙΛΈΝΗ: τλήμων ἂν εἴης· τίς δέ σʼ ἐκβάλλει πάτρας;
92ΤΕΥ͂ΚΡΟΣ: Τελαμὼν ὁ φύσας. τίνʼ ἂν ἔχοις μᾶλλον φίλον;
93ἙΛΈΝΗ: ἐκ τοῦ; τὸ γάρ τοι πρᾶγμα συμφορὰν ἔχει.
94ΤΕΥ͂ΚΡΟΣ: Αἴας μʼ ἀδελφὸς ὤλεσʼ ἐν Τροίᾳ θανών.
95ἙΛΈΝΗ: πῶς; οὔ τί που σῷ φασγάνῳ βίον στερείς;
96ΤΕΥ͂ΚΡΟΣ: οἰκεῖον αὐτὸν ὤλεσʼ ἅλμʼ ἐπὶ ξίφος.
97ἙΛΈΝΗ: μανέντʼ; ἐπεὶ τίς σωφρονῶν τλαίη τάδʼ ἄν;
98ΤΕΥ͂ΚΡΟΣ: τὸν Πηλέως τινʼ οἶσθʼ Ἀχιλλέα γόνον;
99ἙΛΈΝΗ: ναί·
99aμνηστήρ ποθʼ Ἑλένης ἦλθεν, ὡς ἀκούομεν.
100ΤΕΥ͂ΚΡΟΣ: θανὼν ὅδʼ ὅπλων ἔριν ἔθηκε συμμάχοις.
Part 2
101ἙΛΈΝΗ: καὶ δὴ τί τοῦτʼ Αἴαντι γίγνεται κακόν;
102ΤΕΥ͂ΚΡΟΣ: ἄλλου λαβόντος ὅπλʼ ἀπηλλάχθη βίου.
103ἙΛΈΝΗ: σὺ τοῖς ἐκείνου δῆτα πήμασιν νοσεῖς;
104ΤΕΥ͂ΚΡΟΣ: ὁθούνεκʼ αὐτῷ γʼ οὐ ξυνωλόμην ὁμοῦ.
105ἙΛΈΝΗ: ἦλθες γάρ, ὦ ξένʼ, Ἰλίου κλεινὴν πόλιν;
106ΤΕΥ͂ΚΡΟΣ: καὶ ξύν γε πέρσας αὐτὸς ἀνταπωλόμην.
107ἙΛΈΝΗ: ἤδη γὰρ ἧπται καὶ κατείργασται πυρί;
108ΤΕΥ͂ΚΡΟΣ: ὥστʼ οὐδʼ ἴχνος γε τειχέων εἶναι σαφές.
109ἙΛΈΝΗ: ὦ τλῆμον Ἑλένη, διὰ σʼ ἀπόλλυνται Φρύγες.
110ΤΕΥ͂ΚΡΟΣ: καὶ πρός γʼ Ἀχαιοί· μεγάλα δʼ εἴργασται κακά.
111ἙΛΈΝΗ: πόσον χρόνον γὰρ διαπεπόρθηται πόλις;
112ΤΕΥ͂ΚΡΟΣ: ἑπτὰ σχεδόν τι καρπίμους ἐτῶν κύκλους.
113ἙΛΈΝΗ: χρόνον δʼ ἐμείνατʼ ἄλλον ἐν Τροίᾳ πόσον;
114ΤΕΥ͂ΚΡΟΣ: πολλὰς σελήνας, δέκα διελθούσας ἔτη.
115ἙΛΈΝΗ: ἦ καὶ γυναῖκα Σπαρτιᾶτιν εἵλετε;
116ΤΕΥ͂ΚΡΟΣ: Μενέλαος αὐτὴν ἦγʼ ἐπισπάσας κόμης.
117ἙΛΈΝΗ: εἶδες σὺ τὴν δύστηνον; ἢ κλύων λέγεις;
118ΤΕΥ͂ΚΡΟΣ: ὥσπερ γε σέ, οὐδὲν ἧσσον, ὀφθαλμοῖς ὁρῶ.
119ἙΛΈΝΗ: σκοπεῖτε μὴ δόκησιν εἴχετʼ ἐκ θεῶν.
120ΤΕΥ͂ΚΡΟΣ: ἄλλου λόγου μέμνησο, μὴ κείνης ἔτι.
Part 3
121ἙΛΈΝΗ: οὕτω δοκεῖτε τὴν δόκησιν ἀσφαλῆ;
122ΤΕΥ͂ΚΡΟΣ: αὐτὸς γὰρ ὄσσοις εἰδόμην· καὶ νοῦς ὁρᾷ.
123ἙΛΈΝΗ: ἤδη δʼ ἐν οἴκοις σὺν δάμαρτι Μενέλεως;
124ΤΕΥ͂ΚΡΟΣ: οὔκουν ἐν Ἄργει γʼ οὐδʼ ἐπʼ Εὐρώτα ῥοαῖς.
125ἙΛΈΝΗ: αἰαῖ· κακὸν τόδʼ εἶπας οἷς κακὸν λέγεις.
126ΤΕΥ͂ΚΡΟΣ: ὡς κεῖνος ἀφανὴς σὺν δάμαρτι κλῄζεται.
127ἙΛΈΝΗ: οὐ πᾶσι πορθμὸς αὑτὸς Ἀργείοισιν ἦν;
128ΤΕΥ͂ΚΡΟΣ: ἦν, ἀλλὰ χειμὼν ἄλλοσʼ ἄλλον ὥρισεν.
129ἙΛΈΝΗ: ποίοισιν ἐν νώτοισι ποντίας ἁλός;
130ΤΕΥ͂ΚΡΟΣ: μέσον περῶσι πέλαγος Αἰγαίου πόρου.
131ἙΛΈΝΗ: κἀκ τοῦδε Μενέλαν οὔτις εἶδʼ ἀφιγμένον;
132ΤΕΥ͂ΚΡΟΣ: οὐδείς· θανὼν δὲ κλῄζεται καθʼ Ἑλλάδα.
133ἙΛΈΝΗ: ἀπωλόμεσθα· Θεστιὰς δʼ ἔστιν κόρη;
134ΤΕΥ͂ΚΡΟΣ: Λήδαν ἔλεξας; οἴχεται θανοῦσα δή.
135ἙΛΈΝΗ: οὔ πού νιν Ἑλένης αἰσχρὸν ὤλεσεν κλέος;
136ΤΕΥ͂ΚΡΟΣ: φασίν, βρόχῳ γʼ ἅψασαν εὐγενῆ δέρην.
137ἙΛΈΝΗ: οἱ Τυνδάρειοι δʼ εἰσὶν ἢ οὐκ εἰσὶν κόροι;
138ΤΕΥ͂ΚΡΟΣ: τεθνᾶσι καὶ οὐ τεθνᾶσι· δύο δʼ ἐστὸν λόγω.
139ἙΛΈΝΗ: πότερος ὁ κρείσσων; ὦ τάλαινʼ ἐγὼ κακῶν.
140ΤΕΥ͂ΚΡΟΣ: ἄστροις σφʼ ὁμοιωθέντε φάσʼ εἶναι θεώ.
Part 4
141ἙΛΈΝΗ: καλῶς ἔλεξας τοῦτο· θάτερον δὲ τί;
142ΤΕΥ͂ΚΡΟΣ: σφαγαῖς ἀδελφῆς οὕνεκʼ ἐκπνεῦσαι βίον.
143ἅλις δὲ μύθων· οὐ διπλᾶ χρῄζω στένειν.
144ὧν δʼ οὕνεκʼ ἦλθον τούσδε βασιλείους δόμους,
145τὴν θεσπιῳδὸν Θεονόην χρῄζων ἰδεῖν,
146σὺ προξένησον, ὡς τύχω μαντευμάτων
147ὅπῃ νεὼς στείλαιμʼ ἂν οὔριον πτερὸν
148ἐς γῆν ἐναλίαν Κύπρον, οὗ μʼ ἐθέσπισεν
149οἰκεῖν Ἀπόλλων, ὄνομα νησιωτικὸν
150Σαλαμῖνα θέμενον τῆς ἐκεῖ χάριν πάτρας.
151ἙΛΈΝΗ: πλοῦς, ὦ ξένʼ, αὐτὸς σημανεῖ· σὺ δʼ ἐκλιπὼν
152γῆν τήνδε φεῦγε πρίν σε παῖδα Πρωτέως
153ἰδεῖν, ὃς ἄρχει τῆσδε γῆς· ἄπεστι δὲ
154κυσὶν πεποιθὼς ἐν φοναῖς θηροκτόνοις·
155κτείνει γὰρ Ἕλληνʼ ὅντινʼ ἂν λάβῃ ξένον.
156ὅτου δʼ ἕκατι, μήτε σὺ ζήτει μαθεῖν
157ἐγώ τε σιγῶ· τί γὰρ ἂν ὠφελοῖμί σε;
158ΤΕΥ͂ΚΡΟΣ: καλῶς ἔλεξας, ὦ γύναι· θεοὶ δέ σοι
159ἐσθλῶν ἀμοιβὰς ἀντιδωρησαίατο.
160Ἑλένῃ δʼ ὅμοιον σῶμʼ ἔχουσʼ οὐ τὰς φρένας
161ἔχεις ὁμοίας, ἀλλὰ διαφόρους πολύ.
162κακῶς δʼ ὄλοιτο μηδʼ ἐπʼ Εὐρώτα ῥοὰς
163ἔλθοι· σὺ δʼ εἴης εὐτυχὴς ἀεί, γύναι.
164ἙΛΈΝΗ: ὤ, μεγάλων ἀχέων καταβαλλομένα μέγαν οἶκτον
165ποῖον ἁμιλλαθῶ γόον; ἢ τίνα μοῦσαν ἐπέλθω
166δάκρυσιν ἢ θρήνοις ἢ πένθεσιν; αἰαῖ.
167ἙΛΈΝΗ: πτεροφόροι νεάνιδες, παρθένοι Χθονὸς κόραι Σειρῆνες, εἴθʼ ἐμοῖς γόοις μόλοιτʼ ἔχουσαι Λίβυν λωτὸν ἢ σύριγγας ἢ
171aφόρμιγγας, αἰλίνοις κακοῖς τοῖς ἐμοῖσι σύνοχα δάκρυα· πάθεσι πάθεα, μέλεσι μέλεα, μουσεῖα θρηνήμα- σι ξυνῳδὰ πέμψειε
175Φερσέφασσα φόνια, χάριτας ἵνʼ ἐπὶ δάκρυσι παρʼ ἐμέθεν ὑπὸ μέλαθρα νύχια παιᾶνα νέκυσιν ὀλομένοις λάβῃ.
179ΧΟΡΌΣ: κυανοειδὲς ἀμφʼ ὕδωρ ἔτυχον ἕλικά τʼ ἀνὰ χλόαν φοίνικας ἁλίου πέπλους αὐγαῖσιν ἐν χρυσέαις ἀμφὶ δόνακος ἔρνεσιν
183aθάλπουσα· ποτνίας δʼ ἐμᾶς, ἔνθεν οἰκτρὸν ἀνεβόασεν, ὅμαδον ἔκλυον, ἄλυρον ἔλεγον, ὅτι ποτʼ ἔλακεν αἰάγμα- σι στένουσα, Νύμφα τις
187οἷα Ναῒς ὄρεσι φυγάδα νόμον ἱεῖσα γοερόν, ὑπὸ δὲ πέτρινα γύαλα κλαγγαῖσι Πανὸς ἀναβοᾷ γάμους.
191ἙΛΈΝΗ: ἰὼ ἰώ· θήραμα βαρβάρου πλάτας, Ἑλλανίδες κόραι, ναύτας Ἀχαιῶν τις ἔμολεν ἔμολε δάκρυα δάκρυσί μοι φέρων.
196Ἰλίου κατασκαφαὶ πυρὶ μέλουσι δαΐῳ διʼ ἐμὲ τὰν πολυκτόνον, διʼ ἐμὸν ὄνομα πολύπονον. Λήδα δʼ ἐν ἀγχόναις
201θάνατον ἔλαβεν αἰσχύ- νας ἐμᾶς ὑπʼ ἀλγέων. ὁ δʼ ἐμὸς ἐν ἁλὶ πολυπλανὴς πόσις ὀλόμενος οἴχεται, κάστορός τε συγγόνου τε
206διδυμογενὲς ἄγαλμα πατρίδος ἀφανὲς ἀφανὲς ἱππόκροτα λέ- λοιπε δάπεδα γυμνάσιά τε δονακόεντος Εὐρώ- τα, νεανιᾶν πόνον.
211ΧΟΡΌΣ: αἰαῖ αἰαῖ· ὦ δαίμονος πολυστόνου μοίρας τε σᾶς, γύναι. αἰὼν δυσαίων τις ἔλαχεν ἔλαχεν, ὅτε σʼ ἐτέκετο ματρόθεν
215χιονόχρως κύκνου πτερῷ Ζεὺς πρέπων διʼ αἰθέρος· τί γὰρ ἄπεστί σοι κακῶν; τίνα δὲ βίοτον οὐκ ἔτλας; μάτηρ μὲν οἴχεται,
220δίδυμά τε Διὸς οὐκ εὐ- δαιμονεῖ τέκεα φίλα, χθόνα δὲ πάτριον οὐχ ὁρᾷς, διὰ δὲ πόλεας ἔρχεται βάξις, ἅ σε βαρβάροισι,
225πότνια, παραδίδωσι λέχεσιν, ὁ δὲ σὸς ἐν ἁλὶ κύμασί τε λέ- λοιπε βίοτον, οὐδέ ποτʼ ἔτι πάτρια μέλαθρα καὶ τὰν Χαλκίοικον ὀλβιεῖς.
229ἙΛΈΝΗ: φεῦ φεῦ, τίς ἢ Φρυγῶν ἢ τίς Ἑλλανίας ἀπὸ χθονὸς ἔτεμε τὰν δακρυόεσσαν Ἰλίῳ πεύκαν; ἔνθεν ὀλόμενον σκάφος
234συναρμόσας ὁ Πριαμίδας ἔπλευσε βαρβάρῳ πλάτᾳ τὰν ἐμὰν ἐφʼ ἑστίαν, ἐπὶ τὸ δυστυχέστατον κάλλος, ὡς ἕλοι, γάμων
238ἀμῶν· ἅ τε δόλιος ἁ πολυκτόνος Κύπρις Δαναΐδαις ἄγουσα θάνατον , ὦ τάλαινα συμφορᾶς. ἁ δὲ χρυσέοις θρόνοις
242Διὸς ὑπαγκάλισμα σεμνὸν Ἥρα τὸν ὠκύπουν ἔπεμψε Μαιάδος γόνον· ὅς με χλοερὰ δρεπομέναν ἔσω πέπλων ῥόδεα πέταλα,
245aΧαλκίοικον ὡς μόλοιμʼ, ἀναρπάσας διʼ αἰθέρος τάνδε γαῖαν εἰς ἄνολβον ἔριν ἔριν τάλαιναν ἔθετο Πριαμίδαισιν Ἑλλάδος.
249aτὸ δʼ ἐμὸν ὄνομα παρὰ Σιμουντίοις ῥοαῖσι μαψίδιον ἔχει φάτιν.
253ΧΟΡΌΣ: ἔχεις μὲν ἀλγείνʼ, οἶδα· σύμφορον δέ τοι
254ὡς ῥᾷστα τἀναγκαῖα τοῦ βίου φέρειν.
255ἙΛΈΝΗ: φίλαι γυναῖκες, τίνι πότμῳ συνεζύγην; ἆρʼ ἡ τεκοῦσά μʼ ἔτεκεν ἀνθρώποις τέρας; τέρας γὰρ ὁ βίος καὶ τὰ πράγματʼ ἐστί μου, τὰ μὲν διʼ Ἥραν, τὰ δὲ τὸ κάλλος αἴτιον. εἴθʼ ἐξαλειφθεῖσʼ ὡς ἄγαλμʼ αὖθις πάλιν
263αἴσχιον εἶδος ἔλαβον ἀντὶ τοῦ καλοῦ, καὶ τὰς τύχας μὲν τὰς κακὰς ἃς νῦν ἔχω Ἕλληνες ἐπελάθοντο, τὰς δὲ μὴ κακὰς ἔσῳζον ὥσπερ τὰς κακὰς σῴζουσί μου. ὅστις μὲν οὖν ἐς μίαν ἀποβλέπων τύχην
268πρὸς θεῶν κακοῦται, βαρὺ μέν, οἰστέον δʼ ὅμως· ἡμεῖς δὲ πολλαῖς συμφοραῖς ἐγκείμεθα. πρῶτον μὲν οὐκ οὖσʼ ἄδικος, εἰμὶ δυσκλεής· καὶ τοῦτο μεῖζον τῆς ἀληθείας κακόν, ὅστις τὰ μὴ προσόντα κέκτηται κακά.
273ἔπειτα πατρίδος θεοί μʼ ἀφιδρύσαντο γῆς ἐς βάρβαρʼ ἤθη, καὶ φίλων τητωμένη δούλη καθέστηκʼ οὖσʼ ἐλευθέρων ἄπο· τὰ βαρβάρων γὰρ δοῦλα πάντα πλὴν ἑνός. ἄγκυρα δʼ ἥ μου τὰς τύχας ὤχει μόνη,
278πόσιν ποθʼ ἥξειν καί μʼ ἀπαλλάξειν κακῶν — οὗτος τέθνηκεν, οὗτος οὐκέτʼ ἔστι δή. μήτηρ δʼ ὄλωλε, καὶ φονεὺς αὐτῆς ἐγώ, ἀδίκως μέν, ἀλλὰ τἄδικον τοῦτʼ ἔστʼ ἐμόν· ὃ δʼ ἀγλάισμα δωμάτων ἐμοῦ τʼ ἔφυ,
283θυγάτηρ ἄνανδρος πολιὰ παρθενεύεται· τὼ τοῦ Διὸς δὲ λεγομένω Διοσκόρω οὐκ ἐστόν. ἀλλὰ πάντʼ ἔχουσα δυστυχῆ τοῖς πράγμασιν τέθνηκα, τοῖς δʼ ἔργοισιν οὔ. τὸ δʼ ἔσχατον τοῦτʼ, εἰ μόλοιμεν ἐς πάτραν,
288κλῄθροις ἂν εἰργοίμεσθα — τὴν ὑπʼ Ἰλίῳ δοκοῦντες Ἑλένην Μενέλεώ μʼ ἐλθεῖν μέτα. εἰ μὲν γὰρ ἔζη πόσις, ἀνεγνώσθημεν ἂν ἐλθόντες, ἃ φανέρʼ ἦν μόνοις, ἐς ξύμβολα. νῦν δʼ οὔτε τοῦτʼ ἔστʼ οὔτε μὴ σωθῇ ποτε.
293τί δῆτʼ ἔτι ζῶ; τίνʼ ὑπολείπομαι τύχην; γάμους ἑλομένη τῶν κακῶν ὑπαλλαγάς, μετʼ ἀνδρὸς οἰκεῖν βαρβάρου πρὸς πλουσίαν τράπεζαν ἵζουσʼ; ἀλλʼ ὅταν πόσις πικρὸς ξυνῇ γυναικί, καὶ τὸ σῶμʼ ἐστιν πικρόν.
298θανεῖν κράτιστον· πῶς θάνοιμʼ ἂν οὐ καλῶς; ἐς γὰρ τοσοῦτον ἤλθομεν βάθος κακῶν· αἱ μὲν γὰρ ἄλλαι διὰ τὸ κάλλος εὐτυχεῖς γυναῖκες, ἡμᾶς δʼ αὐτὸ τοῦτʼ ἀπώλεσεν.
306ΧΟΡΌΣ: Ἑλένη, τὸν ἐλθόνθʼ, ὅστις ἐστὶν ὁ ξένος,
307μὴ πάντʼ ἀληθῆ δοξάσῃς εἰρηκέναι.
308ἙΛΈΝΗ: καὶ μὴν σαφῶς γʼ ἔλεξʼ ὀλωλέναι πόσιν.
309ΧΟΡΌΣ: πόλλʼ ἂν γένοιτο καὶ διὰ ψευδῶν ἔπη.
310ἙΛΈΝΗ: καὶ τἄμπαλίν γε τῶνδʼ ἀληθείᾳ σαφῆ.
311ΧΟΡΌΣ: ἐς ξυμφορὰν γὰρ ἀντὶ τἀγαθοῦ φέρῃ.
312ἙΛΈΝΗ: φόβος γὰρ ἐς τὸ δεῖμα περιβαλών μʼ ἄγει.
313ΧΟΡΌΣ: πῶς δʼ εὐμενείας τοισίδʼ ἐν δόμοις ἔχεις;
314ἙΛΈΝΗ: πάντες φίλοι μοι πλὴν ὁ θηρεύων γάμους.
Part 5
315ΧΟΡΌΣ: οἶσθʼ οὖν ὃ δρᾶσον; μνήματος λιποῦσʼ ἕδραν —
316ἙΛΈΝΗ: ἐς ποῖον ἕρπεις μῦθον ἢ παραίνεσιν;
317ΧΟΡΌΣ: ἐλθοῦσʼ ἐς οἴκους, ἣ τὰ πάντʼ ἐπίσταται, τῆς ποντίας Νηρῇδος ἐκγόνου κόρης, πυθοῦ πόσιν σὸν Θεονόης, εἴτʼ ἔστʼ ἔτι εἴτʼ ἐκλέλοιπε φέγγος· ἐκμαθοῦσα δʼ εὖ πρὸς τὰς τύχας τὸ χάρμα τοὺς γόους τʼ ἔχε.
322πρὶν δʼ οὐδὲν ὀρθῶς εἰδέναι, τί σοι πλέον λυπουμένῃ γένοιτʼ ἄν; ἀλλʼ ἐμοὶ πιθοῦ· τάφον λιποῦσα τόνδε σύμμειξον κόρῃ· ὅθενπερ εἴσῃ πάντα τἀληθῆ μαθεῖν ἔχουσʼ ἐν οἴκοις τοῖσδε, τί βλέπεις πρόσω;
327θέλω δὲ κἀγὼ σοὶ συνεισελθεῖν δόμους καὶ συμπυθέσθαι παρθένου θεσπίσματα· γυναῖκα γὰρ δὴ συμπονεῖν γυναικὶ χρή.
330ἙΛΈΝΗ: φίλαι, λόγους ἐδεξάμαν·
331βᾶτε βᾶτε δʼ ἐς δόμους,
332ἀγῶνας ἐντὸς οἴκων
333ὡς πύθησθε τοὺς ἐμούς.
334ΧΟΡΌΣ: θέλουσαν οὐ μόλις καλεῖς.
335ἙΛΈΝΗ: ἰὼ μέλεος ἁμέρα.
336τίνʼ ἄρα τάλαινα τίνα δακρυό-
337εντα λόγον ἀκούσομαι;
338ΧΟΡΌΣ: μὴ πρόμαντις ἀλγέων
339προλάμβανʼ, ὦ φίλα, γόους.
340ἙΛΈΝΗ: τί μοι πόσις μέλεος ἔτλα;
341πότερα δέρκεται φάος
342τέθριππά θʼ ἁλίου κέλευθά τʼ ἀστέρων,
344ἢ ʼν νέκυσι κατὰ χθονὸς
345τὰν χρόνιον ἔχει τύχαν;
346ΧΟΡΌΣ: ἐς τὸ φέρτερον τίθει
347τὸ μέλλον, ὅ τι γενήσεται.
348ἙΛΈΝΗ: σὲ γὰρ ἐκάλεσα, σὲ δὲ κατόμοσα, τὸν ὑδρόεντι δόνακι χλωρὸν Εὐρώταν, θανόντος εἰ βάξις ἔτυμος ἀνδρὸς ἅδε μοι — τί τάδʼ ἀσύνετα; —
353φόνιον αἰώρημα διὰ δέρης ὀρέξομαι, ἢ ξιφοκτόνον δίωγμα λαιμορρύτου σφαγᾶς αὐτοσίδαρον ἔσω πελάσω διὰ σαρκὸς ἅμιλλαν,
357θῦμα τριζύγοις θεαῖσι τῷ τε σήραγγας Ἰδαί- ας ἐνίζοντι Πριαμί- δᾳ ποτʼ ἀμφὶ βουστάθμους.
360ΧΟΡΌΣ: ἄλλοσʼ ἀποτροπὰ κακῶν
361γένοιτο, τὸ δὲ σὸν εὐτυχές.
362ἙΛΈΝΗ: ἰὼ Τροία τάλαινα, διʼ ἔργʼ ἄνεργʼ ὄλλυσαι μέλεά τʼ ἔτλας· τὰ δʼ ἐμὰ δῶρα Κύπριδος ἔτεκε πολὺ μὲν αἷμα, πολὺ δὲ δάκρυον· ἄχεά τʼ ἄχεσι,
366δάκρυα δάκρυσιν ἔλαβε, πάθεα [...] ματέρες τε παῖδας ὄλεσαν, ἀπὸ δὲ παρθένοι κόμας ἔθεντο σύγγονοι νεκρῶν Σκαμάνδριον ἀμφὶ Φρύγιον οἶδμα.
370βοὰν βοὰν δʼ Ἑλλὰς κελάδησε κἀνοτότυξεν, ἐπὶ δὲ κρατὶ χέρας ἔθηκεν, ὄνυχι δʼ ἁπαλόχροα γένυν δεῦσε φονίαισι πλαγαῖς.
375ὦ μάκαρ Ἀρκαδίᾳ ποτὲ παρθένε Καλλιστοῖ, Διὸς ἃ λεχέων ἐπέβας τετραβάμοσι γυίοις, ὡς πολὺ ματρὸς ἐμᾶς ἔλαχες πλέον, ἁ μορφᾷ θηρῶν λαχνογυίων — ὄμματι λάβρῷ σχῆμα λεαίνης —
380ἐξαλλάξασʼ ἄχθεα λύπης· ἅν τέ ποτʼ Ἄρτεμις ἐξεχορεύσατο χρυσοκέρατʼ ἔλαφον Μέροπος Τιτανίδα κούραν καλλοσύνας ἕνεκεν· τὸ δʼ ἐμὸν δέμας ὤλεσεν ὤλεσε πέργαμα Δαρδανίας
385ὀλομένους τʼ Ἀχαιούς.
386ΜΕΝΕΛΈΩΣ: ὦ τὰς τεθρίππους Οἰνομάῳ Πῖσαν κάτα Πέλοψ ἁμίλλας ἐξαμιλληθείς ποτε, εἴθʼ ὤφελες τόθʼ, ἡνίκʼ ἔρανον εἰς θεοὺς πεισθεὶς ἐποίεις, ἐν θεοῖς λιπεῖν βίον, πρὶν τὸν ἐμὸν Ἀτρέα πατέρα γεννῆσαί ποτε,
391ὃς ἐξέφυσεν Ἀερόπης λέκτρων ἄπο Ἀγαμέμνονʼ ἐμέ τε Μενέλεων, κλεινὸν ζυγόν· πλεῖστον γὰρ οἶμαι — καὶ τόδʼ οὐ κόμπῳ λέγω — στράτευμα κώπῃ διορίσαι Τροίαν ἔπι, τύραννος οὐδὲν πρὸς βίαν στρατηλατῶν,
396ἑκοῦσι δʼ ἄρξας Ἑλλάδος νεανίαις. καὶ τοὺς μὲν οὐκέτʼ ὄντας ἀριθμῆσαι πάρα, τοὺς δʼ ἐκ θαλάσσης ἀσμένους πεφευγότας, νεκρῶν φέροντας ὀνόματʼ εἰς οἴκους πάλιν. ἐγὼ δʼ ἐπʼ οἶδμα πόντιον γλαυκῆς ἁλὸς
401τλήμων ἀλῶμαι χρόνον ὅσονπερ Ἰλίου πύργους ἔπερσα, κἀς πάτραν χρῄζων μολεῖν οὐκ ἀξιοῦμαι τοῦδε πρὸς θεῶν τυχεῖν. Λιβύης τʼ ἐρήμους ἀξένους τʼ ἐπιδρομὰς πέπλευκα πάσας· χὥταν ἐγγὺς ὦ πάτρας,
406πάλιν μʼ ἀπωθεῖ πνεῦμα, κοὔποτʼ οὔριον ἐσῆλθε λαῖφος ὥστε μʼ ἐς πάτραν μολεῖν. καὶ νῦν τάλας ναυαγὸς ἀπολέσας φίλους ἐξέπεσον ἐς γῆν τήνδε· ναῦς δὲ πρὸς πέτρας πολλοὺς ἀριθμοὺς ἄγνυται ναυαγίων.
411τρόπις δʼ ἐλείφθη ποικίλων ἁρμοσμάτων, ἐφʼ ἧς ἐσώθην μόλις ἀνελπίστῳ τύχῃ Ἑλένη τε, Τροίας ἣν ἀποσπάσας ἔχω. ὄνομα δὲ χώρας ἥτις ἥδε καὶ λεὼς οὐκ οἶδα· ὄχλον γὰρ ἐσπεσεῖν ᾐσχυνόμην
416ὥσθʼ ἱστορῆσαι, τὰς ἐμὰς δυσχλαινίας κρύπτων ὑπʼ αἰδοῦς τῆς τύχης. ὅταν δʼ ἀνὴρ πράξῃ κακῶς ὑψηλός, εἰς ἀηθίαν πίπτει κακίω τοῦ πάλαι δυσδαίμονος. χρεία δὲ τείρει μʼ· οὔτε γὰρ σῖτος πάρα
421οὔτʼ ἀμφὶ χρῶτʼ ἐσθῆτες· αὐτὰ δʼ εἰκάσαι πάρεστι ναὸς ἐκβόλοις ἃ ἀμπίσχομαι. πέπλους δὲ τοὺς πρὶν λαμπρά τʼ ἀμφιβλήματα χλιδάς τε πόντος ἥρπασʼ· ἐν δʼ ἄντρου μυχοῖς κρύψας γυναῖκα τὴν κακῶν πάντων ἐμοὶ
426ἄρξασαν ἥκω τούς τε περιλελειμμένους φίλων φυλάσσειν τἄμʼ ἀναγκάσας λέχη. μόνος δὲ νοστῶ, τοῖς ἐκεῖ ζητῶν φίλοις τὰ πρόσφορʼ ἤν πως ἐξερευνήσας λάβω. ἰδὼν δὲ δῶμα περιφερὲς θριγκοῖς τόδε
431πύλας τε σεμνὰς ἀνδρὸς ὀλβίου τινός, προσῆλθον· ἐλπὶς δʼ ἔκ γε πλουσίων δόμων λαβεῖν τι ναύταις· ἐκ δὲ μὴ ἐχόντων βίον — οὐδʼ εἰ θέλοιεν, ὠφελεῖν ἔχοιεν ἄν. ὠή· τίς ἂν πυλωρὸς ἐκ δόμων μόλοι,
436ὅστις διαγγείλειε τἄμʼ ἔσω κακά;
437ΓΡΑΥ͂Σ: τίς πρὸς πύλαισιν; οὐκ ἀπαλλάξῃ δόμων
438καὶ μὴ πρὸς αὐλείοισιν ἑστηκὼς πύλαις
439ὄχλον παρέξεις δεσπόταις; ἢ κατθανῇ
440Ἕλλην πεφυκώς, οἷσιν οὐκ ἐπιστροφαί.
441ΜΕΝΕΛΈΩΣ: ὦ γραῖα, ταὐτὰ ταῦτʼ ἔπη κἄλλως λέγειν
442ἔξεστι, πείσομαι γάρ· ἀλλʼ ἄνες λόγον.
443ΓΡΑΥ͂Σ: ἄπελθʼ· ἐμοὶ γὰρ τοῦτο πρόσκειται, ξένε,
444μηδένα πελάζειν τοισίδʼ Ἑλλήνων δόμοις.
445ΜΕΝΕΛΈΩΣ: ἆ· μὴ προσείλει χεῖρα μηδʼ ὤθει βίᾳ.
446ΓΡΑΥ͂Σ: πείθῃ γὰρ οὐδὲν ὧν λέγω, σὺ δʼ αἴτιος.
447ΜΕΝΕΛΈΩΣ: ἄγγειλον εἴσω δεσπόταισι τοῖσι σοῖς [...]
448ΓΡΑΥ͂Σ: πικρῶς ἄρʼ οἶμαί γʼ ἀγγελεῖν τοὺς σοὺς λόγους.
Part 6
449ΜΕΝΕΛΈΩΣ: ναυαγὸς ἥκω ξένος, ἀσύλητον γένος.
450ΓΡΑΥ͂Σ: οἶκον πρὸς ἄλλον νύν τινʼ ἀντὶ τοῦδʼ ἴθι.
451ΜΕΝΕΛΈΩΣ: οὔκ, ἀλλʼ ἔσω πάρειμι· καὶ σύ μοι πιθοῦ.
452ΓΡΑΥ͂Σ: ὀχληρὸς ἴσθʼ ὤν· καὶ τάχʼ ὠσθήσῃ βίᾳ.
453ΜΕΝΕΛΈΩΣ: αἰαῖ· τὰ κλεινὰ ποῦ ʼστί μοι στρατεύματα;
454ΓΡΑΥ͂Σ: οὐκοῦν ἐκεῖ που σεμνὸς ἦσθʼ, οὐκ ἐνθάδε.
455ΜΕΝΕΛΈΩΣ: ὦ δαῖμον, ὡς ἀνάξιʼ ἠτιμώμεθα.
456ΓΡΑΥ͂Σ: τί βλέφαρα τέγγεις δάκρυσι; πρὸς τίνʼ οἰκτρὸς εἶ;
457ΜΕΝΕΛΈΩΣ: πρὸς τὰς πάροιθεν συμφορὰς εὐδαίμονας.
458ΓΡΑΥ͂Σ: οὔκουν ἀπελθὼν δάκρυα σοῖς δώσεις φίλοις;
459ΜΕΝΕΛΈΩΣ: τίς δʼ ἥδε χώρα; τοῦ δὲ βασίλειοι δόμοι;
460ΓΡΑΥ͂Σ: Πρωτεὺς τάδʼ οἰκεῖ δώματʼ, Αἴγυπτος δὲ γῆ.
461ΜΕΝΕΛΈΩΣ: Αἴγυπτος; ὦ δύστηνος, οἷ πέπλευκʼ ἄρα.
462ΓΡΑΥ͂Σ: τί δὴ τὸ Νείλου μεμπτόν ἐστί σοι γάνος;
463ΜΕΝΕΛΈΩΣ: οὐ τοῦτʼ ἐμέμφθην· τὰς ἐμὰς στένω τύχας.
464ΓΡΑΥ͂Σ: πολλοὶ κακῶς πράσσουσιν, οὐ σὺ δὴ μόνος.
465ΜΕΝΕΛΈΩΣ: ἔστʼ οὖν ἐν οἴκοις ὅντινʼ ὀνομάζεις ἄναξ;
466ΓΡΑΥ͂Σ: τόδʼ ἐστὶν αὐτοῦ μνῆμα, παῖς δʼ ἄρχει χθονός.
467ΜΕΝΕΛΈΩΣ: ποῦ δῆτʼ ἂν εἴη; πότερον ἐκτὸς ἢ ʼν δόμοις;
468ΓΡΑΥ͂Σ: οὐκ ἔνδον· Ἕλλησιν δὲ πολεμιώτατος.
Part 7
469ΜΕΝΕΛΈΩΣ: τίνʼ αἰτίαν σχὼν ἧς ἐπηυρόμην ἐγώ;
470ΓΡΑΥ͂Σ: Ἑλένη κατʼ οἴκους ἐστὶ τούσδʼ ἡ τοῦ Διός.
471ΜΕΝΕΛΈΩΣ: πῶς φῄς; τίνʼ εἶπας μῦθον; αὖθίς μοι φράσον.
472ΓΡΑΥ͂Σ: ἡ Τυνδαρὶς παῖς, ἣ κατὰ Σπάρτην ποτʼ ἦν.
473ΜΕΝΕΛΈΩΣ: πόθεν μολοῦσα; τίνα τὸ πρᾶγμʼ ἔχει λόγον;
474ΓΡΑΥ͂Σ: Λακεδαίμονος γῆς δεῦρο νοστήσασʼ ἄπο.
475ΜΕΝΕΛΈΩΣ: πότε; οὔ τί που λελῄσμεθʼ ἐξ ἄντρων λέχος;
476ΓΡΑΥ͂Σ: πρὶν τοὺς Ἀχαιούς, ὦ ξένʼ, ἐς Τροίαν μολεῖν.
477ἀλλʼ ἕρπʼ ἀπʼ οἴκων· ἔστι γάρ τις ἐν δόμοις
478τύχη, τύραννος ᾗ ταράσσεται δόμος.
479καιρὸν γὰρ οὐδένʼ ἦλθες· ἢν δὲ δεσπότης
480λάβῃ σε, θάνατος ξένιά σοι γενήσεται.
481εὔνους γάρ εἰμʼ Ἕλλησιν, οὐχ ὅσον πικροὺς
482λόγους ἔδωκα δεσπότην φοβουμένη.
483ΜΕΝΕΛΈΩΣ: τί φῶ; τί λέξω; συμφορὰς γὰρ ἀθλίας ἐκ τῶν πάροιθεν τὰς παρεστώσας κλύω, εἰ τὴν μὲν αἱρεθεῖσαν ἐκ Τροίας ἄγων ἥκω δάμαρτα καὶ κατʼ ἄντρα σῴζεται, ὄνομα δὲ ταὐτὸν τῆς ἐμῆς ἔχουσά τις
488δάμαρτος ἄλλη τοισίδʼ ἐνναίει δόμοις. Διὸς δʼ ἔλεξε παῖδά νιν πεφυκέναι. ἀλλʼ ἦ τις ἔστι Ζηνὸς ὄνομʼ ἔχων ἀνὴρ Νείλου παρʼ ὄχθας; εἷς γὰρ ὅ γε κατʼ οὐρανόν. Σπάρτη δὲ ποῦ γῆς ἐστι πλὴν ἵνα ῥοαὶ
493τοῦ καλλιδόνακός εἰσιν Εὐρώτα μόνον; ἁπλοῦν δὲ Τυνδάρειον ὄνομα κλῄζεται. Λακεδαίμονος δὲ γαῖα τίς ξυνώνυμος Τροίας τε; ἐγὼ μὲν οὐκ ἔχω τί χρὴ λέγειν. πολλοὶ γάρ, ὡς εἴξασιν, ἐν πολλῇ χθονὶ
498ὀνόματα ταὔτʼ ἔχουσι καὶ πόλις πόλει γυνὴ γυναικί τʼ· οὐδὲν οὖν θαυμαστέον. οὐδʼ αὖ τὸ δεινὸν προσπόλου φευξούμεθα· ἀνὴρ γὰρ οὐδεὶς ὧδε βάρβαρος φρένας, ὃς ὄνομʼ ἀκούσας τοὐμὸν οὐ δώσει βοράν.
503κλεινὸν τὸ Τροίας πῦρ ἐγώ θʼ ὃς ἧψά νιν, Μενέλαος, οὐκ ἄγνωστος ἐν πάσῃ χθονί. δόμων ἄνακτα προσμενῶ· δισσὰς δέ μοι ἔχει φυλάξεις· ἢν μὲν ὠμόφρων τις ᾖ, κρύψας ἐμαυτὸν εἶμι πρὸς ναυάγια·
508ἢν δʼ ἐνδιδῷ τι μαλθακόν, τὰ πρόσφορα τῆς νῦν παρούσης συμφορᾶς αἰτήσομαι. κακῶν μὲν ἡμῖν ἔσχατον τοῖς ἀθλίοις, ἄλλους τυράννους αὐτὸν ὄντα βασιλέα βίον προσαιτεῖν· ἀλλʼ ἀναγκαίως ἔχει.
513λόγος γάρ ἐστιν οὐκ ἐμός, σοφὸν δʼ ἔπος, δεινῆς ἀνάγκης οὐδὲν ἰσχύειν πλέον.
515ΧΟΡΌΣ: ἤκουσα τᾶς θεσπιῳδοῦ κόρας, ἃ χρῄζουσʼ ἐφάνη τυράννοις δόμοις, ὡς Μενέλαος οὔ- πω μελαμφαὲς οἴχεται διʼ ἔρεβος χθονὶ κρυφθείς,
520ἀλλʼ ἔτι κατʼ οἶδμʼ ἅλιον τρυχόμενος οὔπω λιμένων ψαύσειεν πατρίας γᾶς, ἀλατείᾳ βιότου ταλαίφρων, ἄφιλος φίλων,
525παντοδαπᾶς ἐπὶ γᾶς πόδα χριμπτόμενος εἰναλίῳ κώπᾳ Τρῳάδος ἐκ γᾶς.
528ἙΛΈΝΗ: ἥδʼ αὖ τάφου τοῦδʼ εἰς ἕδρας ἐγὼ πάλιν στείχω, μαθοῦσα Θεονόης φίλους λόγους, ἣ πάντʼ ἀληθῶς οἶδε· φησὶ δʼ ἐν φάει πόσιν τὸν ἁμὸν ζῶντα φέγγος εἰσορᾶν, πορθμοὺς δʼ ἀλᾶσθαι μυρίους πεπλωκότα
533ἐκεῖσε κἀκεῖσʼ οὐδʼ ἀγύμναστον πλάνοις, ἥξειν δʼ ὅταν δὴ πημάτων λάβῃ τέλος. ἓν δʼ οὐκ ἔλεξεν, εἰ μολὼν σωθήσεται. ἐγὼ δʼ ἀπέστην τοῦτʼ ἐρωτῆσαι σαφῶς, ἡσθεῖσʼ ἐπεί νιν εἶπέ μοι σεσῳσμένον.
538ἐγγὺς δέ νίν που τῆσδʼ ἔφασκʼ εἶναι χθονός, ναυαγὸν ἐκπεσόντα σὺν παύροις φίλοις. ὤμοι, πόθʼ ἥξεις; ὡς ποθεινὸς ἂν μόλοις. ἔα, τίς οὗτος; οὔ τί που κρυπτεύομαι Πρωτέως ἀσέπτου παιδὸς ἐκ βουλευμάτων;
543οὐχ ὡς δρομαία πῶλος ἢ Βάκχη θεοῦ τάφῳ ξυνάψω κῶλον; ἄγριος δέ τις μορφὴν ὅδʼ ἐστίν, ὅς με θηρᾶται λαβεῖν.
546ΜΕΝΕΛΈΩΣ: σὲ τὴν ὄρεγμα δεινὸν ἡμιλλημένην
547τύμβου ʼπὶ κρηπῖδʼ ἐμπύρους τʼ ὀρθοστάτας,
548μεῖνον· τί φεύγεις; ὡς δέμας δείξασα σὸν
549ἔκπληξιν ἡμῖν ἀφασίαν τε προστίθης.
550ἙΛΈΝΗ: ἀδικούμεθʼ, ὦ γυναῖκες· εἰργόμεσθα γὰρ
551τάφου πρὸς ἀνδρὸς τοῦδε, καί μʼ ἑλὼν θέλει
552δοῦναι τυράννοις ὧν ἐφεύγομεν γάμους.
553ΜΕΝΕΛΈΩΣ: οὐ κλῶπές ἐσμεν, οὐχ ὑπηρέται κακῶν.
554ἙΛΈΝΗ: καὶ μὴν στολήν γʼ ἄμορφον ἀμφὶ σῶμʼ ἔχεις.
555ΜΕΝΕΛΈΩΣ: στῆσον, φόβου μεθεῖσα, λαιψηρὸν πόδα.
556ἙΛΈΝΗ: ἵστημʼ, ἐπεί γε τοῦδʼ ἐφάπτομαι τόπου.
557ΜΕΝΕΛΈΩΣ: τίς εἶ; τίνʼ ὄψιν σήν, γύναι, προσδέρκομαι;
558ἙΛΈΝΗ: σὺ δʼ εἶ τίς; αὑτὸς γὰρ σὲ κἄμʼ ἔχει λόγος.
559ΜΕΝΕΛΈΩΣ: οὐπώποτʼ εἶδον προσφερέστερον δέμας.
Part 8
560ἙΛΈΝΗ: ὦ θεοί· θεὸς γὰρ καὶ τὸ γιγνώσκειν φίλους.
561ΜΕΝΕΛΈΩΣ: Ἑλληνὶς εἶ τις ἢ ἐπιχωρία γυνή;
562ἙΛΈΝΗ: Ἑλληνίς· ἀλλὰ καὶ τὸ σὸν θέλω μαθεῖν.
563ΜΕΝΕΛΈΩΣ: Ἑλένῃ σʼ ὁμοίαν δὴ μάλιστʼ εἶδον, γύναι.
564ἙΛΈΝΗ: ἐγὼ δὲ Μενέλεῴ γε σέ· οὐδʼ ἔχω τί φῶ.
565ΜΕΝΕΛΈΩΣ: ἔγνως γὰρ ὀρθῶς ἄνδρα δυστυχέστατον.
566ἙΛΈΝΗ: ὦ χρόνιος ἐλθὼν σῆς δάμαρτος ἐς χέρας.
567ΜΕΝΕΛΈΩΣ: ποίας δάμαρτος; μὴ θίγῃς ἐμῶν πέπλων.
568ἙΛΈΝΗ: ἥν σοι δίδωσι Τυνδάρεως, ἐμὸς πατήρ.
569ΜΕΝΕΛΈΩΣ: ὦ φωσφόρʼ Ἑκάτη, πέμπε φάσματʼ εὐμενῆ.
570ἙΛΈΝΗ: οὐ νυκτίφαντον πρόπολον Ἐνοδίας μʼ ὁρᾷς.
571ΜΕΝΕΛΈΩΣ: οὐ μὴν γυναικῶν γʼ εἷς δυοῖν ἔφυν πόσις.
572ἙΛΈΝΗ: ποίων δὲ λέκτρων δεσπότης ἄλλων ἔφυς;
573ΜΕΝΕΛΈΩΣ: ἣν ἄντρα κεύθει κἀκ Φρυγῶν κομίζομαι.
574ἙΛΈΝΗ: οὐκ ἔστιν ἄλλη σή τις ἀντʼ ἐμοῦ γυνή.
575ΜΕΝΕΛΈΩΣ: οὔ που φρονῶ μὲν εὖ, τὸ δʼ ὄμμα μου νοσεῖ;
576ἙΛΈΝΗ: οὐ γάρ με λεύσσων σὴν δάμαρθʼ ὁρᾶν δοκεῖς;
577ΜΕΝΕΛΈΩΣ: τὸ σῶμʼ ὅμοιον, τὸ δὲ σαφές μʼ ἀποστερεῖ.
578ἙΛΈΝΗ: σκέψαι· τί σοὐνδεῖ; τίς δὲ σοῦ σοφώτερος;
579ΜΕΝΕΛΈΩΣ: ἔοικας· οὔτοι τοῦτό γʼ ἐξαρνήσομαι.
Part 9
580ἙΛΈΝΗ: τίς οὖν διδάξει σʼ ἄλλος ἢ τὰ σʼ ὄμματα;
581ΜΕΝΕΛΈΩΣ: ἐκεῖ νοσοῦμεν, ὅτι δάμαρτʼ ἄλλην ἔχω.
582ἙΛΈΝΗ: οὐκ ἦλθον ἐς γῆν Τρῳάδʼ, ἀλλʼ εἴδωλον ἦν.
583ΜΕΝΕΛΈΩΣ: καὶ τίς βλέποντα σώματʼ ἐξεργάζεται;
584ἙΛΈΝΗ: αἰθήρ, ὅθεν σὺ θεοπόνητʼ ἔχεις λέχη.
585ΜΕΝΕΛΈΩΣ: τίνος πλάσαντος θεῶν; ἄελπτα γὰρ λέγεις.
586ἙΛΈΝΗ: Ἥρας, διάλλαγμʼ, ὡς Πάρις με μὴ λάβοι.
587ΜΕΝΕΛΈΩΣ: πῶς οὖν ἂν ἐνθάδʼ ἦσθά τʼ ἐν Τροίᾳ θʼ ἅμα;
588ἙΛΈΝΗ: τοὔνομα γένοιτʼ ἂν πολλαχοῦ, τὸ σῶμα δʼ οὔ.
589ΜΕΝΕΛΈΩΣ: μέθες με, λύπης ἅλις ἔχων ἐλήλυθα.
590ἙΛΈΝΗ: λείψεις γὰρ ἡμᾶς, τὰ δὲ κένʼ ἐξάξεις λέχη;
591ΜΕΝΕΛΈΩΣ: καὶ χαῖρέ γʼ, Ἑλένῃ προσφερὴς ὁθούνεκʼ εἶ.
592ἙΛΈΝΗ: ἀπωλόμην· λαβοῦσά σʼ οὐχ ἕξω πόσιν.
593ΜΕΝΕΛΈΩΣ: τοὐκεῖ με μέγεθος τῶν πόνων πείθει, σὺ δʼ οὔ.
594ἙΛΈΝΗ: οἲ ἐγώ· τίς ἡμῶν ἐγένετʼ ἀθλιωτέρα;
595οἱ φίλτατοι λείπουσί μʼ οὐδʼ ἀφίξομαι
596Ἕλληνας οὐδὲ πατρίδα τὴν ἐμήν ποτε.
597ἌΓΓΕΛΟΣ: Μενέλαε, μαστεύων σε κιγχάνω μόλις
598πᾶσαν πλανηθεὶς τήνδε βάρβαρον χθόνα,
599πεμφθεὶς ἑταίρων τῶν λελειμμένων ὕπο.
600ΜΕΝΕΛΈΩΣ: τί δʼ ἔστιν; οὔ που βαρβάρων συλᾶσθʼ ὕπο;
601ἌΓΓΕΛΟΣ: θαῦμʼ ἔστʼ, ἔλασσον τοὔνομʼ ἢ τὸ πρᾶγμʼ ἔχον.
602ΜΕΝΕΛΈΩΣ: λέγʼ· ὡς φέρεις τι τῇδε τῇ σπουδῇ νέον.
603ἌΓΓΕΛΟΣ: λέγω πόνους σε μυρίους τλῆναι μάτην.
Part 10
604ΜΕΝΕΛΈΩΣ: παλαιὰ θρηνεῖς πήματʼ· ἀγγέλλεις δὲ τί;
605ἌΓΓΕΛΟΣ: βέβηκεν ἄλοχος σὴ πρὸς αἰθέρος πτυχὰς ἀρθεῖσʼ ἄφαντος· οὐρανῷ δὲ κρύπτεται λιποῦσα σεμνὸν ἄντρον οὗ σφʼ ἐσῴζομεν, τοσόνδε λέξασʼ· ὦ ταλαίπωροι Φρύγες πάντες τʼ Ἀχαιοί, διʼ ἔμʼ ἐπὶ Σκαμανδρίοις
610ἀκταῖσιν Ἥρας μηχαναῖς ἐθνῄσκετε, δοκοῦντες Ἑλένην οὐκ ἔχοντʼ ἔχειν Πάριν. ἐγὼ δʼ, ἐπειδὴ χρόνον ἔμεινʼ ὅσον με χρῆν, τὸ μόρσιμον σῴσασα, πατέρʼ ἐς οὐρανὸν ἄπειμι· φήμας δʼ ἡ τάλαινα Τυνδαρὶς
615ἄλλως κακὰς ἤκουσεν οὐδὲν αἰτία. ὦ χαῖρε, Λήδας θύγατερ, ἐνθάδʼ ἦσθʼ ἄρα; ἐγὼ δέ σʼ ἄστρων ὡς βεβηκυῖαν μυχοὺς ἤγγελλον εἰδὼς οὐδὲν ὡς ὑπόπτερον δέμας φοροίης. οὐκ ἐῶ σε κερτομεῖν
620ἡμᾶς τόδʼ αὖθις, ὡς ἄδην ἐν Ἰλίῳ πόνους παρεῖχες σῷ πόσει καὶ συμμάχοις.
622ΜΕΝΕΛΈΩΣ: τοῦτʼ ἔστʼ ἐκεῖνο· ξυμβεβᾶσιν οἱ λόγοι
623οἱ τῆσδʼ ἀληθεῖς. ὦ ποθεινὸς ἡμέρα,
624ἥ σʼ εἰς ἐμὰς ἔδωκεν ὠλένας λαβεῖν.
625ἙΛΈΝΗ: ὦ φίλτατʼ ἀνδρῶν Μενέλεως, ὁ μὲν χρόνος
626παλαιός, ἡ δὲ τέρψις ἀρτίως πάρα.
627ἔλαβον ἀσμένα πόσιν ἐμόν, φίλαι,
628περί τʼ ἐπέτασα χέρα
629φίλιον ἐν μακρᾷ φλογὶ φαεσφόρῳ.
630ΜΕΝΕΛΈΩΣ: κἀγὼ σέ· πολλοὺς δʼ ἐν μέσῳ λόγους ἔχων
631οὐκ οἶδʼ ὁποίου πρῶτον ἄρξωμαι τὰ νῦν.
632ἙΛΈΝΗ: γέγηθα, κρατὶ δʼ ὀρθίους ἐθείρας
633ἀνεπτέρωκα καὶ δάκρυ σταλάσσω,
634περὶ δὲ γυῖα χέρας ἔβαλον, ἡδονάν,
635ὦ πόσις, ὡς λάβω.
636ΜΕΝΕΛΈΩΣ: ὦ φιλτάτη πρόσοψις, οὐκ ἐμέμφθην·
637ἔχω τὰ τῆς Διός τε λέκτρα Λήδας θʼ,
638ἃν ὑπὸ λαμπάδων κόροι λεύκιπποι
640ξυνομαίμονες ὤλβισαν ὤλβισαν
641τὸ πρόσθεν, ἐκ δόμων δὲ νοσφίσας σʼ ἐμοῦ
642πρὸς ἄλλαν ἐλαύνει
643θεὸς συμφορὰν τᾶσδε κρείσσω.
644τὸ κακὸν δʼ ἀγαθὸν σέ τε κἀμὲ συνάγαγε, πόσιν
645χρόνιον, ἀλλʼ ὅμως ὀναίμαν τύχας.
646ΧΟΡΌΣ: ὄναιο δῆτα. ταὐτὰ δὴ ξυνεύχομαι·
647δυοῖν γὰρ ὄντοιν οὐχ ὃ μὲν τλήμων, ὃ δʼ οὔ.
648ἙΛΈΝΗ: φίλαι φίλαι, τὰ πάρος οὐκέτι
649στένομεν οὐδʼ ἀλγῶ.
650πόσιν ἐμὸν ἔχομεν ὃν
651ἔμενον ἐκ Τροίας πολυετῆ μολεῖν.
652ΜΕΝΕΛΈΩΣ: ἔχεις, ἐγώ τε σέ· ἡλίους δὲ μυρίους
653μόλις διελθὼν ᾐσθόμην τὰ τῆς θεοῦ.
654ἐμὰ δὲ χαρμονὰ δάκρυα· πλέον ἔχει
655χάριτος ἢ λύπας.
656ἙΛΈΝΗ: τί φῶ; τίς ἂν τάδʼ ἤλπισεν βροτῶν ποτε;
657ἀδόκητον ἔχω σε πρὸς στέρνοις.
658ΜΕΝΕΛΈΩΣ: κἀγὼ σὲ τὴν δοκοῦσαν Ἰδαίαν πόλιν
659μολεῖν Ἰλίου τε μελέους πύργους.
660πρὸς θεῶν, δόμων πῶς τῶν ἐμῶν ἀπεστάλης;
661ἙΛΈΝΗ: ἒ ἔ· πικρὰς ἐς ἀρχὰς βαίνεις,
662ἒ ἔ· πικρὰν δʼ ἐρευνᾷς φάτιν.
663ΜΕΝΕΛΈΩΣ: λέγʼ· ὡς ἀκουστὰ πάντα δῶρα δαιμόνων.
664ἙΛΈΝΗ: ἀπέπτυσα μὲν λόγον, οἷον οἷον ἐσοίσομαι.
665ΜΕΝΕΛΈΩΣ: ὅμως δὲ λέξον· ἡδύ τοι μόχθων κλύειν.
666ἙΛΈΝΗ: οὐκ ἐπὶ βαρβάρου λέκτρα νεανία
667πετομένας κώπας,
668πετομένου δʼ ἔρωτος ἀδίκων γάμων [...]
669ΜΕΝΕΛΈΩΣ: τίς γάρ σε δαίμων ἢ πότμος συλᾷ πάτρας;
670ἙΛΈΝΗ: ὁ Διὸς ὁ Διός, ὦ πόσι, παῖς μʼ [...]
671ἐπέλασεν Νείλῳ.
672ΜΕΝΕΛΈΩΣ: θαυμαστά· τοῦ πέμψαντος; ὦ δεινοὶ λόγοι.
Part 11
673ἙΛΈΝΗ: κατεδάκρυσα καὶ βλέφαρον ὑγραίνω
674δάκρυσιν· ἁ Διός μʼ ἄλοχος ὤλεσεν.
675ΜΕΝΕΛΈΩΣ: Ἥρα; τί νῷν χρῄζουσα προσθεῖναι κακόν;
676ἙΛΈΝΗ: ὤμοι ἐμῶν δεινῶν, λουτρῶν καὶ κρηνῶν,
677ἵνα θεαὶ μορφὰν
678ἐφαίδρυναν, ἔνθεν ἔμολεν κρίσις.
679ΜΕΝΕΛΈΩΣ: τὰ δʼ ἐς κρίσιν σοι τῶνδʼ ἔθηχʼ Ἥρα κακῶν — ;
680ἙΛΈΝΗ: Πάριν ὡς ἀφέλοιτο —
680bΜΕΝΕΛΈΩΣ: πῶς; αὔδα.
681ἙΛΈΝΗ: Κύπρις ᾧ μʼ ἐπένευσεν —
681bΜΕΝΕΛΈΩΣ: ὦ τλᾶμον.
682ἙΛΈΝΗ: τλάμων, τλάμων· ὧδʼ ἐπέλασʼ Αἰγύπτῳ.
683ΜΕΝΕΛΈΩΣ: εἶτʼ ἀντέδωκʼ εἴδωλον, ὡς σέθεν κλύω.
684ἙΛΈΝΗ: τὰ δὲ σὰ κατὰ μέλαθρα πάθεα πάθεα, μᾶ-
685τερ, οἲ ʼγώ.
685bΜΕΝΕΛΈΩΣ: τί φῄς;
686ἙΛΈΝΗ: οὐκ ἔστι μάτηρ· ἀγχόνιον δὲ βρόχον
687διʼ ἐμὰν κατεδήσατο δυσγάμου αἰσχύναν.
688ΜΕΝΕΛΈΩΣ: ὤμοι· θυγατρὸς δʼ Ἑρμιόνης ἔστιν βίος;
689ἙΛΈΝΗ: ἄγαμος ἄτεκνος, ὦ πόσι, καταστένει
690γάμον ἄγαμον ἐμόν.
691ΜΕΝΕΛΈΩΣ: ὦ πᾶν κατʼ ἄκρας δῶμʼ ἐμὸν πέρσας Πάρις,
692τάδε καὶ σὲ διώλεσε μυριάδας τε
693χαλκεόπλων Δαναῶν.
694ἙΛΈΝΗ: ἐμὲ δὲ πατρίδος ἄπο κακόποτμον ἀραίαν
695ἔβαλε θεὸς ἀπό τε πόλεος ἀπό τε σέθεν,
696ὅτε μέλαθρα λέχεά τʼ ἔλιπον — οὐ λιποῦσʼ
697ἐπʼ αἰσχροῖς γάμοις.
698ΧΟΡΌΣ: εἰ καὶ τὰ λοιπὰ τῆς τύχης εὐδαίμονος
699τύχοιτε, πρὸς τὰ πρόσθεν ἀρκέσειεν ἄν.
700ἌΓΓΕΛΟΣ: Μενέλαε, κἀμοὶ πρόσδοτον τῆς ἡδονῆς,
701ἣν μανθάνω μὲν καὐτός, οὐ σαφῶς δʼ ἔχω.
702ΜΕΝΕΛΈΩΣ: ἀλλʼ, ὦ γεραιέ, καὶ σὺ κοινώνει λόγων.
Part 12
703ἌΓΓΕΛΟΣ: οὐχ ἥδε μόχθων τῶν ἐν Ἰλίῳ βραβεύς;
704ΜΕΝΕΛΈΩΣ: οὐχ ἥδε, πρὸς θεῶν δʼ ἦμεν ἠπατημένοι,
705νεφέλης ἄγαλμʼ ἔχοντες ἐν χεροῖν λυγρόν.
706ἌΓΓΕΛΟΣ: τί φῄς;
707νεφέλης ἄρʼ ἄλλως εἴχομεν πόνους πέρι;
708ΜΕΝΕΛΈΩΣ: Ἥρας τάδʼ ἔργα καὶ θεῶν τρισσῶν ἔρις.
709ἌΓΓΕΛΟΣ: ἡ δʼ οὖσʼ ἀληθῶς ἐστιν ἥδε σὴ δάμαρ;
710ΜΕΝΕΛΈΩΣ: αὕτη· λόγοις ἐμοῖσι πίστευσον τάδε.
711ἌΓΓΕΛΟΣ: ὦ θύγατερ, ὁ θεὸς ὡς ἔφυ τι ποικίλον καὶ δυστέκμαρτον. εὖ δέ πως πάντα στρέφει ἐκεῖσε κἀκεῖσʼ ἀναφέρων· ὃ μὲν πονεῖ, ὃ δʼ οὐ πονήσας αὖθις ὄλλυται κακῶς, βέβαιον οὐδὲν τῆς ἀεὶ τύχης ἔχων.
716σὺ γὰρ πόσις τε σὸς πόνων μετέσχετε, σὺ μὲν λόγοισιν, ὃ δὲ δορὸς προθυμίᾳ. σπεύδων δʼ ὅτʼ ἔσπευδʼ οὐδὲν εἶχε· νῦν δʼ ἔχει αὐτόματα πράξας τἀγάθʼ εὐτυχέστατα. οὐκ ἄρα γέροντα πατέρα καὶ Διοσκόρω
721ᾔσχυνας, οὐδʼ ἔδρασας οἷα κλῄζεται. νῦν ἀνανεοῦμαι τὸν σὸν ὑμέναιον πάλιν καὶ λαμπάδων μεμνήμεθʼ ἃς τετραόροις ἵπποις τροχάζων παρέφερον· σὺ δʼ ἐν δίφροις ξὺν τῷδε νύμφη δῶμʼ ἔλειπες ὄλβιον.
726κακὸς γὰρ ὅστις μὴ σέβει τὰ δεσποτῶν καὶ ξυγγέγηθε καὶ συνωδίνει κακοῖς. ἐγὼ μὲν εἴην, κεἰ πέφυχʼ ὅμως λάτρις, ἐν τοῖσι γενναίοισιν ἠριθμημένος δούλοισι, τοὔνομʼ οὐκ ἔχων ἐλεύθερον,
731τὸν νοῦν δέ· κρεῖσσον γὰρ τόδʼ ἢ δυοῖν κακοῖν ἕνʼ ὄντα χρῆσθαι, τὰς φρένας τʼ ἔχειν κακὰς ἄλλων τʼ ἀκούειν δοῦλον ὄντα τῶν πέλας.
734ΜΕΝΕΛΈΩΣ: ἄγʼ, ὦ γεραιέ, πολλὰ μὲν παρʼ ἀσπίδα μοχθήματʼ ἐξέπλησας ἐκπονῶν ἐμοί, καὶ νῦν μετασχὼν τῆς ἐμῆς εὐπραξίας ἄγγειλον ἐλθὼν τοῖς λελειμμένοις φίλοις τάδʼ ὡς ἔχονθʼ ηὕρηκας οἷ τʼ ἐσμὲν τύχης,
739μένειν τʼ ἐπʼ ἀκταῖς τούς τʼ ἐμοὺς καραδοκεῖν ἀγῶνας οἳ μένουσί μʼ, ὡς ἐλπίζομεν, κεἰ τήνδε πως δυναίμεθʼ ἐκκλέψαι χθονός, φρουρεῖν ὅπως ἂν εἰς ἓν ἐλθόντες τύχης ἐκ βαρβάρων σωθῶμεν, ἢν δυνώμεθα.
744ἌΓΓΕΛΟΣ: ἔσται τάδʼ, ὦναξ. ἀλλά τοι τὰ μάντεων ἐσεῖδον ὡς φαῦλʼ ἐστὶ καὶ ψευδῶν πλέα. οὐδʼ ἦν ἄρʼ ὑγιὲς οὐδὲν ἐμπύρου φλογὸς οὐδὲ πτερωτῶν φθέγματʼ· εὔηθες δέ τοι τὸ καὶ δοκεῖν ὄρνιθας ὠφελεῖν βροτούς.
749Κάλχας γὰρ οὐκ εἶπʼ οὐδʼ ἐσήμηνε στρατῷ νεφέλης ὑπερθνῄσκοντας εἰσορῶν φίλους οὐδʼ Ἕλενος, ἀλλὰ πόλις ἀνηρπάσθη μάτην. εἴποις ἄν· οὕνεχʼ ὁ θεὸς οὐκ ἠβούλετο; τί δῆτα μαντευόμεθα; τοῖς θεοῖσι χρὴ
754θύοντας αἰτεῖν ἀγαθά, μαντείας δʼ ἐᾶν· βίου γὰρ ἄλλως δέλεαρ ηὑρέθη τόδε, κοὐδεὶς ἐπλούτησʼ ἐμπύροισιν ἀργὸς ὤν· γνώμη δʼ ἀρίστη μάντις ἥ τʼ εὐβουλία.
758ΧΟΡΌΣ: ἐς ταὐτὸ κἀμοὶ δόξα μαντειῶν πέρι
759χωρεῖ γέροντι· τοὺς θεοὺς ἔχων τις ἂν
760φίλους ἀρίστην μαντικὴν ἔχοι δόμοις.
761ἙΛΈΝΗ: εἶἑν· τὰ μὲν δὴ δεῦρʼ ἀεὶ καλῶς ἔχει.
762ὅπως δʼ ἐσώθης, ὦ τάλας, Τροίας ἄπο,
763κέρδος μὲν οὐδὲν εἰδέναι, πόθος δέ τις
764τὰ τῶν φίλων φίλοισιν αἰσθέσθαι κακά.
765ΜΕΝΕΛΈΩΣ: ἦ πόλλʼ ἀνήρου μʼ ἑνὶ λόγῳ μιᾷ θʼ ὁδῷ.
766τί σοι λέγοιμʼ ἂν τὰς ἐν Αἰγαίῳ φθορὰς
767τὰ Ναυπλίου τʼ Εὐβοικὰ πυρπολήματα
768Κρήτην τε Λιβύης θʼ ἃς ἐπεστράφην πόλεις,
769σκοπιάς τε Περσέως; οὐ γὰρ ἐμπλήσαιμί σʼ ἂν
770μύθων, λέγων τʼ ἄν σοι κάκʼ ἀλγοίην ἔτι,
771πάσχων τʼ ἔκαμνον· δὶς δὲ λυπηθεῖμεν ἄν.
772ἙΛΈΝΗ: κάλλιον εἶπας ἤ σʼ ἀνηρόμην ἐγώ.
773ἓν δʼ εἰπὲ πάντα παραλιπών, πόσον χρόνον
774πόντου ʼπὶ νώτοις ἅλιον ἐφθείρου πλάνον;
775ΜΕΝΕΛΈΩΣ: ἐν ναυσὶν ὢν πρὸς τοῖσιν ἐν Τροίᾳ δέκα
776ἔτεσι διῆλθον ἑπτὰ περιδρομὰς ἐτῶν.
777ἙΛΈΝΗ: φεῦ φεῦ· μακρόν γʼ ἔλεξας, ὦ τάλας, χρόνον
778σωθεὶς δʼ ἐκεῖθεν ἐνθάδʼ ἦλθες ἐς σφαγάς.
779ΜΕΝΕΛΈΩΣ: πῶς φῄς; τί λέξεις; ὥς μʼ ἀπώλεσας, γύναι.
780ἙΛΈΝΗ: φεῦγʼ ὡς τάχιστα τῆσδʼ ἀπαλλαχθεὶς χθονός.
781θανῇ πρὸς ἀνδρὸς οὗ τάδʼ ἐστὶ δώματα.
782ΜΕΝΕΛΈΩΣ: τί χρῆμα δράσας ἄξιον τῆς συμφορᾶς;
783ἙΛΈΝΗ: ἥκεις ἄελπτος ἐμποδὼν ἐμοῖς γάμοις.
784ΜΕΝΕΛΈΩΣ: ἦ γὰρ γαμεῖν τις τἄμʼ ἐβουλήθη λέχη;
Part 13
785ἙΛΈΝΗ: ὕβριν θʼ ὑβρίζειν εἰς ἔμʼ, ἣν ἔτλην ἐγώ.
786ΜΕΝΕΛΈΩΣ: ἰδίᾳ σθένων τις ἢ τυραννεύων χθονός;
787ἙΛΈΝΗ: ὃς γῆς ἀνάσσει τῆσδε Πρωτέως γόνος.
788ΜΕΝΕΛΈΩΣ: τόδʼ ἔστʼ ἐκεῖνʼ αἴνιγμʼ ὃ προσπόλου κλύω.
789ἙΛΈΝΗ: ποίοις ἐπιστὰς βαρβάροις πυλώμασιν;
790ΜΕΝΕΛΈΩΣ: τοῖσδʼ, ἔνθεν ὥσπερ πτωχὸς ἐξηλαυνόμην.
791ἙΛΈΝΗ: οὔ που προσῄτεις βίοτον; ὦ τάλαινʼ ἐγώ.
792ΜΕΝΕΛΈΩΣ: τοὔργον μὲν ἦν τοῦτʼ, ὄνομα δʼ οὐκ εἶχεν τόδε.
793ἙΛΈΝΗ: πάντʼ οἶσθʼ ἄρʼ, ὡς ἔοικας, ἀμφʼ ἐμῶν γάμων.
794ΜΕΝΕΛΈΩΣ: οἶδʼ· εἰ δὲ λέκτρα διέφυγες τάδʼ οὐκ ἔχω.
795ἙΛΈΝΗ: ἄθικτον εὐνὴν ἴσθι σοι σεσῳσμένην.
796ΜΕΝΕΛΈΩΣ: τίς τοῦδε πειθώ; φίλα γάρ, εἰ σαφῆ λέγεις.
797ἙΛΈΝΗ: ὁρᾷς τάφου τοῦδʼ ἀθλίους ἕδρας ἐμάς;
798ΜΕΝΕΛΈΩΣ: ὁρῶ ταλαίνας στιβάδας, ὧν τί σοὶ μέτα;
799ἙΛΈΝΗ: ἐνταῦθα λέκτρων ἱκετεύομεν φυγάς.
800ΜΕΝΕΛΈΩΣ: βωμοῦ σπανίζουσʼ ἢ νόμοισι βαρβάροις;
801ἙΛΈΝΗ: ἐρρύεθʼ ἡμᾶς τοῦτʼ ἴσον ναοῖς θεῶν.
802ΜΕΝΕΛΈΩΣ: οὐδʼ ἄρα πρὸς οἴκους ναυστολεῖν σʼ ἔξεστί μοι;
803ἙΛΈΝΗ: ξίφος μένει σε μᾶλλον ἢ τοὐμὸν λέχος.
804ΜΕΝΕΛΈΩΣ: οὕτως ἂν εἴην ἀθλιώτατος βροτῶν.
Part 14
805ἙΛΈΝΗ: μή νυν καταιδοῦ, φεῦγε δʼ ἐκ τῆσδε χθονός.
806ΜΕΝΕΛΈΩΣ: λιπών σε; Τροίαν ἐξέπερσα σὴν χάριν.
807ἙΛΈΝΗ: κρεῖσσον γὰρ ἤ σε τἄμʼ ἀποκτεῖναι λέχη.
808ΜΕΝΕΛΈΩΣ: ἄνανδρά γʼ εἶπας Ἰλίου τʼ οὐκ ἄξια.
809ἙΛΈΝΗ: οὐκ ἂν κτάνοις τύραννον, ὃ σπεύδεις ἴσως.
810ΜΕΝΕΛΈΩΣ: οὕτω σιδήρῳ τρωτὸν οὐκ ἔχει δέμας;
811ἙΛΈΝΗ: εἴσῃ. τὸ τολμᾶν δʼ ἀδύνατʼ ἀνδρὸς οὐ σοφοῦ.
812ΜΕΝΕΛΈΩΣ: σιγῇ παράσχω δῆτʼ ἐμὰς δῆσαι χέρας;
813ἙΛΈΝΗ: ἐς ἄπορον ἥκεις· δεῖ δὲ μηχανῆς τινος.
814ΜΕΝΕΛΈΩΣ: δρῶντας γὰρ ἢ μὴ δρῶντας ἥδιον θανεῖν.
815ἙΛΈΝΗ: μίʼ ἔστιν ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν.
816ΜΕΝΕΛΈΩΣ: ὠνητὸς ἢ τολμητὸς ἢ λόγων ὕπο;
817ἙΛΈΝΗ: εἰ μὴ τύραννός σʼ ἐκπύθοιτʼ ἀφιγμένον.
818ΜΕΝΕΛΈΩΣ: ἐρεῖ δὲ τίς μʼ; οὐ γνώσεταί γʼ ὅς εἰμʼ ἐγώ.
819ἙΛΈΝΗ: ἔστʼ ἔνδον αὐτῷ ξύμμαχος θεοῖς ἴση.
820ΜΕΝΕΛΈΩΣ: φήμη τις οἴκων ἐν μυχοῖς ἱδρυμένη;
821ἙΛΈΝΗ: οὔκ, ἀλλʼ ἀδελφή· Θεονόην καλοῦσί νιν.
822ΜΕΝΕΛΈΩΣ: χρηστήριον μὲν τοὔνομʼ· ὅ τι δὲ δρᾷ φράσον.
823ἙΛΈΝΗ: πάντʼ οἶδʼ, ἐρεῖ τε συγγόνῳ παρόντα σε.
824ΜΕΝΕΛΈΩΣ: θνῄσκοιμεν ἄν· λαθεῖν γὰρ οὐχ οἷόν τέ μοι.
Part 15
825ἙΛΈΝΗ: ἴσως ἂν ἀναπείσαιμεν ἱκετεύοντέ νιν —
826ΜΕΝΕΛΈΩΣ: τί χρῆμα δρᾶσαι; τίνʼ ὑπάγεις μʼ ἐς ἐλπίδα;
827ἙΛΈΝΗ: παρόντα γαίᾳ μὴ φράσαι σε συγγόνῳ.
828ΜΕΝΕΛΈΩΣ: πείσαντε δʼ ἐκ γῆς διορίσαιμεν ἂν πόδα;
829ἙΛΈΝΗ: κοινῇ γʼ ἐκείνῃ ῥᾳδίως, λάθρᾳ δʼ ἂν οὔ.
830ΜΕΝΕΛΈΩΣ: σὸν ἔργον, ὡς γυναικὶ πρόσφορον γυνή.
831ἙΛΈΝΗ: ὡς οὐκ ἄχρωστα γόνατʼ ἐμῶν ἕξει χερῶν.
832ΜΕΝΕΛΈΩΣ: φέρʼ, ἢν δὲ δὴ νῷν μὴ ἀποδέξηται λόγους;
833ἙΛΈΝΗ: θανῇ· γαμοῦμαι δʼ ἡ τάλαινʼ ἐγὼ βίᾳ.
834ΜΕΝΕΛΈΩΣ: προδότις ἂν εἴης· τὴν βίαν σκήψασʼ ἔχεις.
835ἙΛΈΝΗ: ἀλλʼ ἁγνὸν ὅρκον σὸν κάρα κατώμοσα [...]
836ΜΕΝΕΛΈΩΣ: τί φῄς; θανεῖσθαι; κοὔποτʼ ἀλλάξεις λέχη;
837ἙΛΈΝΗ: ταὐτῷ ξίφει γε· κείσομαι δὲ σοῦ πέλας.
838ΜΕΝΕΛΈΩΣ: ἐπὶ τοῖσδε τοίνυν δεξιᾶς ἐμῆς θίγε.
839ἙΛΈΝΗ: ψαύω, θανόντος σοῦ τόδʼ ἐκλείψειν φάος.
840ΜΕΝΕΛΈΩΣ: κἀγὼ στερηθεὶς σοῦ τελευτήσειν βίον.
841ἙΛΈΝΗ: πῶς οὖν θανούμεθʼ ὥστε καὶ δόξαν λαβεῖν;
842ΜΕΝΕΛΈΩΣ: τύμβου ʼπὶ νώτῳ σὲ κτανὼν ἐμὲ κτενῶ. πρῶτον δʼ ἀγῶνα μέγαν ἀγωνιούμεθα λέκτρων ὑπὲρ σῶν. ὁ δὲ θέλων ἴτω πέλας· τὸ Τρωικὸν γὰρ οὐ καταισχυνῶ κλέος οὐδʼ Ἑλλάδʼ ἐλθὼν λήψομαι πολὺν ψόγον,
847ὅστις Θέτιν μὲν ἐστέρησʼ Ἀχιλλέως, Τελαμωνίου δʼ Αἴαντος εἰσεῖδον σφαγάς, τὸν Νηλέως τʼ ἄπαιδα· διὰ δὲ τὴν ἐμὴν οὐκ ἀξιώσω κατθανεῖν δάμαρτʼ ἐγώ; μάλιστά γε· εἰ γάρ εἰσιν οἱ θεοὶ σοφοί,
852εὔψυχον ἄνδρα πολεμίων θανόνθʼ ὕπο κούφῃ καταμπίσχουσιν ἐν τύμβῳ χθονί, κακοὺς δʼ ἐφʼ ἕρμα στερεὸν ἐκβάλλουσι γῆς.
855ΧΟΡΌΣ: ὦ θεοί, γενέσθω δή ποτʼ εὐτυχὲς γένος
856τὸ Ταντάλειον καὶ μεταστήτω κακῶν.
857ἙΛΈΝΗ: οἲ ἐγὼ τάλαινα· τῆς τύχης γὰρ ὧδʼ ἔχω.
858Μενέλαε, διαπεπράγμεθʼ· ἐκβαίνει δόμων
859ἡ θεσπιῳδὸς Θεονόη· κτυπεῖ δόμος
860κλῄθρων λυθέντων. φεῦγʼ· ἀτὰρ τί φευκτέον;
861ἀποῦσα γάρ σε καὶ παροῦσʼ ἀφιγμένον
862δεῦρʼ οἶδεν· ὦ δύστηνος, ὡς ἀπωλόμην.
863Τροίας δὲ σωθεὶς κἀπὸ βαρβάρου χθονὸς
864ἐς βάρβαρʼ ἐλθὼν φάσγανʼ αὖθις ἐμπεσῇ.
Part 16
865ΘΕΟΝΌΗ: ἡγοῦ σύ μοι φέρουσα λαμπτήρων σέλας θείου δε σεμνὸν θεσμὸν αἰθέρος μυχούς, ὡς πνεῦμα καθαρὸν οὐρανοῦ δεξώμεθα· σὺ δʼ αὖ κέλευθον εἴ τις ἔβλαψεν ποδὶ στείβων ἀνοσίῳ, δὸς καθαρσίῳ φλογί,
870κροῦσον δὲ πεύκην, ἵνα διεξέλθω, πυρός. νόμον δὲ τὸν ἐμὸν θεοῖσιν ἀποδοῦσαι πάρος ἐφέστιον φλόγʼ ἐς δόμους κομίζετε. Ἑλένη, τί τἀμὰ — πῶς ἔχει — θεσπίσματα; ἥκει πόσις σοι Μενέλεως ὅδʼ ἐμφανής,
875νεῶν στερηθεὶς τοῦ τε σοῦ μιμήματος. ὦ τλῆμον, οἵους διαφυγὼν ἦλθες πόνους, οὐδʼ οἶσθα νόστον οἴκαδʼ εἴτʼ αὐτοῦ μενεῖς· ἔρις γὰρ ἐν θεοῖς σύλλογός τε σοῦ πέρι ἔσται πάρεδρος Ζηνὶ τῷδʼ ἐν ἤματι.
880Ἥρα μέν, ἥ σοι δυσμενὴς πάροιθεν ἦν, νῦν ἐστιν εὔνους κἀς πάτραν σῷσαι θέλει ξὺν τῇδʼ, ἵνʼ Ἑλλὰς τοὺς Ἀλεξάνδρου γάμους, δώρημα Κύπριδος, ψευδονυμφεύτους μάθῃ· Κύπρις δὲ νόστον σὸν διαφθεῖραι θέλει,
885ὡς μὴ ʼξελεγχθῇ μηδὲ πριαμένη φανῇ τὸ κάλλος, Ἑλένης οὕνεκʼ, ἀνονήτοις γάμοις. τέλος δʼ ἐφʼ ἡμῖν, εἴθʼ, ἃ βούλεται Κύπρις, λέξασʼ ἀδελφῷ σʼ ἐνθάδʼ ὄντα διολέσω, εἴτʼ αὖ μεθʼ Ἥρας στᾶσα σὸν σώσω βίον,
890κρύψασʼ ὁμαίμονʼ, ὅς με προστάσσει τάδε εἰπεῖν, ὅταν γῆν τήνδε νοστήσας τύχῃς [...] τίς εἶσʼ ἀδελφῷ τόνδε σημανῶν ἐμῷ παρόνθʼ, ὅπως ἂν τοὐμὸν ἀσφαλῶς ἔχῃ;
894ἙΛΈΝΗ: ὦ παρθένʼ, ἱκέτις ἀμφὶ σὸν πίτνω γόνυ καὶ προσκαθίζω θᾶκον οὐκ εὐδαίμονα ὑπέρ τʼ ἐμαυτῆς τοῦδέ θʼ, ὃν μόλις ποτὲ λαβοῦσʼ ἐπʼ ἀκμῆς εἰμι κατθανόντʼ ἰδεῖν· μή μοι κατείπῃς σῷ κασιγνήτῳ πόσιν
899τόνδʼ εἰς ἐμὰς ἥκοντα φιλτάτας χέρας, σῷσον δέ, λίσσομαί σε· συγγόνῳ δὲ σῷ τὴν εὐσέβειαν μὴ προδῷς τὴν σήν ποτε, χάριτας πονηρὰς κἀδίκους ὠνουμένη. μισεῖ γὰρ ὁ θεὸς τὴν βίαν, τὰ κτητὰ δὲ
904κτᾶσθαι κελεύει πάντας οὐκ ἐς ἁρπαγάς. κοινὸς γάρ ἐστιν οὐρανὸς πᾶσιν βροτοῖς καὶ γαῖʼ, ἐν ᾗ χρὴ δώματʼ ἀναπληρουμένους τἀλλότρια μὴ σχεῖν μηδʼ ἀφαιρεῖσθαι βίᾳ. ἡμᾶς δὲ καιρίως μέν, ἀθλίως δʼ ἐμοί,
910Ἑρμῆς ἔδωκε πατρὶ σῷ σῴζειν πόσει τῷδʼ ὃς πάρεστι κἀπολάζυσθαι θέλει. πῶς οὖν θανὼν ἂν ἀπολάβοι; κεῖνος δὲ πῶς τὰ ζῶντα τοῖς θανοῦσιν ἀποδοίη ποτʼ ἄν; ἤδη τὰ τοῦ θεοῦ καὶ τὰ τοῦ πατρὸς σκόπει·
915πότερον ὁ δαίμων χὡ θανὼν τὰ τῶν πέλας βούλοιντʼ ἂν ἢ οὐ βούλοιντʼ ἂν ἀποδοῦναι πάλιν; δοκῶ μέν. οὔκουν χρή σε συγγόνῳ πλέον νέμειν ματαίῳ μᾶλλον ἢ χρηστῷ πατρί. εἰ δʼ οὖσα μάντις καὶ τὰ θεῖʼ ἡγουμένη
920τὸ μὲν δίκαιον τοῦ πατρὸς διαφθερεῖς, τῷ δʼ οὐ δικαίῳ συγγόνῳ σώσεις χάριν, αἰσχρὸν τὰ μέν σε θεῖα πάντʼ ἐξειδέναι, τά τʼ ὄντα καὶ μέλλοντα, τὰ δὲ δίκαια μή. τήν τʼ ἀθλίαν ἔμʼ, οἷσιν ἔγκειμαι κακοῖς,
925ῥῦσαι, πάρεργον δοῦσα τοῦτο τῆς τύχης· Ἑλένην γὰρ οὐδεὶς ὅστις οὐ στυγεῖ βροτῶν· ἣ κλῄζομαι καθʼ Ἑλλάδʼ ὡς προδοῦσʼ ἐμὸν πόσιν Φρυγῶν ᾤκησα πολυχρύσους δόμους. ἢν δʼ Ἑλλάδʼ ἔλθω κἀπιβῶ Σπάρτης πάλιν,
930κλύοντες εἰσιδόντες ὡς τέχναις θεῶν ὤλοντʼ, ἐγὼ δὲ προδότις οὐκ ἄρʼ ἦ φίλων, πάλιν μʼ ἀνάξουσʼ ἐς τὸ σῶφρον αὖθις αὖ, ἑδνώσομαί τε θυγατέρʼ, ἣν οὐδεὶς γαμεῖ, τὴν δʼ ἐνθάδʼ ἐκλιποῦσʼ ἀλητείαν πικρὰν
935ὄντων ἐν οἴκοις χρημάτων ὀνήσομαι. κεἰ μὲν θανὼν ὅδʼ ἐν πυρᾷ κατεσφάγη, πρόσω σφʼ ἀπόντα δακρύοις ἂν ἠγάπων· νῦν δʼ ὄντα καὶ σωθέντʼ ἀφαιρεθήσομαι; μὴ δῆτα, παρθένʼ, ἀλλά σʼ ἱκετεύω τόδε·
940δὸς τὴν χάριν μοι τήνδε καὶ μιμοῦ τρόπους πατρὸς δικαίου· παισὶ γὰρ κλέος τόδε κάλλιστον, ὅστις ἐκ πατρὸς χρηστοῦ γεγὼς ἐς ταὐτὸν ἦλθε τοῖς τεκοῦσι τοὺς τρόπους.
944ΧΟΡΌΣ: οἰκτρὸν μὲν οἱ παρόντες ἐν μέσῳ λόγοι,
945οἰκτρὰ δὲ καὶ σύ. τοὺς δὲ Μενέλεω ποθῶ
946λόγους ἀκοῦσαι τίνας ἐρεῖ ψυχῆς πέρι.
947ΜΕΝΕΛΈΩΣ: ἐγὼ σὸν οὔτʼ ἂν προσπεσεῖν τλαίην γόνυ οὔτʼ ἂν δακρῦσαι βλέφαρα· τὴν Τροίαν γὰρ ἂν δειλοὶ γενόμενοι πλεῖστον αἰσχύνοιμεν ἄν. καίτοι λέγουσιν ὡς πρὸς ἀνδρὸς εὐγενοῦς ἐν ξυμφοραῖσι δάκρυʼ ἀπʼ ὀφθαλμῶν βαλεῖν.
952ἀλλʼ οὐχὶ τοῦτο τὸ καλόν, εἰ καλὸν τόδε, αἱρήσομαι ʼγὼ πρόσθε τῆς εὐψυχίας. ἀλλʼ, εἰ μὲν ἄνδρα σοι δοκεῖ σῷσαι ξένον ζητοῦντά γʼ ὀρθῶς ἀπολαβεῖν δάμαρτʼ ἐμήν, ἀπόδος τε καὶ πρὸς σῷσον· εἰ δὲ μὴ δοκεῖ,
957ἐγὼ μὲν οὐ νῦν πρῶτον ἀλλὰ πολλάκις ἄθλιος ἂν εἴην, σὺ δὲ γυνὴ κακὴ φανῇ. ἃ δʼ ἄξιʼ ἡμῶν καὶ δίκαιʼ ἡγούμεθα καὶ σῆς μάλιστα καρδίας ἀνθάψεται, λέξω τάδʼ ἀμφὶ μνῆμα σοῦ πατρὸς πόθῳ·
962ὦ γέρον, ὃς οἰκεῖς τόνδε λάινον τάφον, ἀπόδος, ἀπαιτῶ τὴν ἐμὴν δάμαρτά σε, ἣν Ζεὺς ἔπεμψε δεῦρό σοι σῴζειν ἐμοί. οἶδʼ οὕνεκʼ ἡμῖν οὔποτʼ ἀποδώσεις θανών· ἀλλʼ ἥδε πατέρα νέρθεν ἀνακαλούμενον
967οὐκ ἀξιώσει τὸν πρὶν εὐκλεέστατον κακῶς ἀκοῦσαι· κυρία γάρ ἐστι νῦν. ὦ νέρτερʼ Ἅιδη, καὶ σὲ σύμμαχον καλῶ, ὃς πόλλʼ ἐδέξω τῆσδʼ ἕκατι σώματα πεσόντα τὠμῷ φασγάνῳ, μισθὸν δʼ ἔχεις·
972ἢ νῦν ἐκείνους ἀπόδος ἐμψύχους πάλιν, ἢ τήνδε πατρὸς εὐσεβοῦς ἀνάγκασον κρείσσω φανεῖσαν τἀμά γʼ ἀποδοῦναι λέχη. εἰ δʼ ἐμὲ γυναῖκα τὴν ἐμὴν συλήσετε, ἅ σοι παρέλιπεν ἥδε τῶν λόγων, φράσω.
977ὅρκοις κεκλῄμεθʼ, ὡς μάθῃς, ὦ παρθένε, πρῶτον μὲν ἐλθεῖν διὰ μάχης σῷ συγγόνῳ κἀκεῖνον ἢ ʼμὲ δεῖ θανεῖν· ἁπλοῦς λόγος. ἢν δʼ ἐς μὲν ἀλκὴν μὴ πόδʼ ἀντιθῇ ποδί, λιμῷ δὲ θηρᾷ τύμβον ἱκετεύοντε νώ,
982κτανεῖν δέδοκται τήνδε μοι κἄπειτʼ ἐμὸν πρὸς ἧπαρ ὦσαι δίστομον ξίφος τόδε τύμβου ʼπὶ νώτοις τοῦδʼ, ἵνʼ αἵματος ῥοαὶ τάφου καταστάζωσι· κεισόμεσθα δὲ νεκρὼ δύʼ ἑξῆς τῷδʼ ἐπὶ ξεστῷ τάφῳ,
987ἀθάνατον ἄλγος σοί, ψόγος δὲ σῷ πατρί. οὐ γὰρ γαμεῖ τήνδʼ οὔτε σύγγονος σέθεν οὔτʼ ἄλλος οὐδείς· ἀλλʼ ἐγώ σφʼ ἀπάξομαι, εἰ μὴ πρὸς οἴκους δυνάμεθʼ, ἀλλὰ πρὸς νεκρούς. τί ταῦτα; δακρύοις ἐς τὸ θῆλυ τρεπόμενος
992ἐλεινὸς ἦν ἂν μᾶλλον ἢ δραστήριος. κτεῖνʼ, εἰ δοκεῖ σοι· δυσκλεᾶς γὰρ οὐ κτενεῖς· μᾶλλόν γε μέντοι τοῖς ἐμοῖς πείθου λόγοις, ἵνʼ ᾖς δικαία καὶ δάμαρτʼ ἐγὼ λάβω.
996ΧΟΡΌΣ: ἐν σοὶ βραβεύειν, ὦ νεᾶνι, τοὺς λόγους·
997οὕτω δὲ κρῖνον, ὡς ἅπασιν ἁνδάνῃς.
998ΘΕΟΝΌΗ: ἐγὼ πέφυκά τʼ εὐσεβεῖν καὶ βούλομαι, φιλῶ τʼ ἐμαυτήν, καὶ κλέος τοὐμοῦ πατρὸς οὐκ ἂν μιάναιμʼ, οὐδὲ συγγόνῳ χάριν δοίην ἂν ἐξ ἧς δυσκλεὴς φανήσομαι. ἔνεστι δʼ ἱερὸν τῆς δίκης ἐμοὶ μέγα
1003ἐν τῇ φύσει· καὶ τοῦτο Νηρέως πάρα ἔχουσα σῴζειν, Μενέλεως, πειράσομαι. Ἥρᾳ δʼ, ἐπείπερ βούλεταί σʼ εὐεργετεῖν, ἐς ταὐτὸν οἴσω ψῆφον· ἡ Κύπρις δʼ ἐμοὶ ἵλεως μὲν εἴη, ξυμβέβηκε δʼ οὐδαμοῦ·
1008πειράσομαι δὲ παρθένος μένειν ἀεί. ἃ δʼ ἀμφὶ τύμβῳ τῷδʼ ὀνειδίζεις πατρί, ἡμῖν ὅδʼ αὑτὸς μῦθος. ἀδικοίημεν ἄν, εἰ μὴ ἀποδώσω· καὶ γὰρ ἂν κεῖνος βλέπων ἀπέδωκεν ἂν σοὶ τήνδʼ ἔχειν, ταύτῃ δὲ σέ.
1013καὶ γὰρ τίσις τῶνδʼ ἐστὶ τοῖς τε νερτέροις καὶ τοῖς ἄνωθεν πᾶσιν ἀνθρώποις· ὁ νοῦς τῶν κατθανόντων ζῇ μὲν οὔ, γνώμην δʼ ἔχει ἀθάνατον εἰς ἀθάνατον αἰθέρʼ ἐμπεσών. ὡς οὖν παραινῶ μὴ μακράν, σιγήσομαι
1018ἅ μου καθικετεύσατʼ, οὐδὲ μωρίᾳ ξύμβουλος ἔσομαι τῇ κασιγνήτου ποτέ. εὐεργετῶ γὰρ κεῖνον οὐ δοκοῦσʼ ὅμως, ἐκ δυσσεβείας ὅσιον εἰ τίθημί νιν. αὐτοὶ μὲν οὖν ὁδόν τινʼ ἐξευρίσκετε,
1023ἐγὼ δʼ ἀποστᾶσʼ ἐκποδὼν σιγήσομαι. ἐκ τῶν θεῶν δʼ ἄρχεσθε χἱκετεύετε τὴν μέν σʼ ἐᾶσαι πατρίδα νοστῆσαι Κύπριν, Ἥρας δὲ τὴν ἔννοιαν ἐν ταὐτῷ μένειν ἣν ἐς σὲ καὶ σὸν πόσιν ἔχει σωτηρίας.
1028σὺ δʼ, ὦ θανών μοι πάτερ, ὅσον γʼ ἐγὼ σθένω, οὔποτε κεκλήσῃ δυσσεβὴς ἀντʼ εὐσεβοῦς.
1030ΧΟΡΌΣ: οὐδείς ποτʼ εὐτύχησεν ἔκδικος γεγώς,
1031ἐν τῷ δικαίῳ δʼ ἐλπίδες σωτηρίας.
1032ἙΛΈΝΗ: Μενέλαε, πρὸς μὲν παρθένου σεσῴσμεθα·
1033τοὐνθένδε δὴ σὲ τοὺς λόγους φέροντα χρὴ
1034κοινὴν ξυνάπτειν μηχανὴν σωτηρίας.
1035ΜΕΝΕΛΈΩΣ: ἄκουε δή νυν· χρόνιος εἶ κατὰ στέγας
1036καὶ συντέθραψαι προσπόλοισι βασιλέως.
1037ἙΛΈΝΗ: τί τοῦτʼ ἔλεξας; ἐσφέρεις γὰρ ἐλπίδας
1038ὡς δή τι δράσων χρηστὸν ἐς κοινόν γε νῷν.
1039ΜΕΝΕΛΈΩΣ: πείσειας ἄν τινʼ οἵτινες τετραζύγων
1040ὄχων ἀνάσσουσʼ, ὥστε νῷν δοῦναι δίφρους;
1041ἙΛΈΝΗ: πείσαιμʼ ἄν· ἀλλὰ τίνα φυγὴν φευξούμεθα
1042πεδίων ἄπειροι βαρβάρου τʼ ὄντες χθονός;
1043ΜΕΝΕΛΈΩΣ: ἀδύνατον εἶπας. φέρε, τί δʼ, εἰ κρυφθεὶς δόμοις
1044κτάνοιμʼ ἄνακτα τῷδε διστόμῳ ξίφει;
1045ἙΛΈΝΗ: οὐκ ἄν σʼ ἀνάσχοιτʼ οὐδὲ σιγήσειεν ἂν
1046μέλλοντʼ ἀδελφὴ σύγγονον κατακτενεῖν.
1047ΜΕΝΕΛΈΩΣ: ἀλλʼ οὐδὲ μὴν ναῦς ἔστιν ᾗ σωθεῖμεν ἂν
1048φεύγοντες· ἣν γὰρ εἴχομεν θάλασσʼ ἔχει.
1049ἙΛΈΝΗ: ἄκουσον, ἤν τι καὶ γυνὴ λέξῃ σοφόν.
1050βούλῃ λέγεσθαι, μὴ θανών, λόγῳ θανεῖν;
1051ΜΕΝΕΛΈΩΣ: κακὸς μὲν ὄρνις· εἰ δὲ κερδανῶ, λέγειν
1052ἕτοιμός εἰμι μὴ θανὼν λόγῳ θανεῖν.
1053ἙΛΈΝΗ: καὶ μὴν γυναικείοις σʼ ἂν οἰκτισαίμεθα
1054κουραῖσι καὶ θρήνοισι πρὸς τὸν ἀνόσιον.
1055ΜΕΝΕΛΈΩΣ: σωτηρίας δὲ τοῦτʼ ἔχει τί νῷν ἄκος;
1056παλαιότης γὰρ τῷ λόγῳ γʼ ἔνεστί τις.
1057ἙΛΈΝΗ: ὡς δὴ θανόντα σʼ ἐνάλιον κενῷ τάφῳ
1058θάψαι τύραννον τῆσδε γῆς αἰτήσομαι.
Part 17
1059ΜΕΝΕΛΈΩΣ: καὶ δὴ παρεῖκεν· εἶτα πῶς ἄνευ νεὼς
1060σωθησόμεσθα κενοταφοῦντʼ ἐμὸν δέμας;
1061ἙΛΈΝΗ: δοῦναι κελεύσω πορθμίδʼ, ᾗ καθήσομαι
1062κόσμον τάφῳ σῷ πελαγίους ἐς ἀγκάλας.
1063ΜΕΝΕΛΈΩΣ: ὡς εὖ τόδʼ εἶπας πλὴν ἕν· εἰ χέρσῳ ταφὰς
1064θεῖναι κελεύσει σʼ, οὐδὲν ἡ σκῆψις φέρει.
1065ἙΛΈΝΗ: ἀλλʼ οὐ νομίζειν φήσομεν καθʼ Ἑλλάδα
1066χέρσῳ καλύπτειν τοὺς θανόντας ἐναλίους.
1067ΜΕΝΕΛΈΩΣ: τοῦτʼ αὖ κατορθοῖς· εἶτʼ ἐγὼ συμπλεύσομαι
1068καὶ συγκαθήσω κόσμον ἐν ταὐτῷ σκάφει.
1069ἙΛΈΝΗ: σὲ καὶ παρεῖναι δεῖ μάλιστα τούς τε σοὺς
1070πλωτῆρας οἵπερ ἔφυγον ἐκ ναυαγίας.
1071ΜΕΝΕΛΈΩΣ: καὶ μὴν ἐάνπερ ναῦν ἐπʼ ἀγκύρας λάβω,
1072ἀνὴρ παρʼ ἄνδρα στήσεται ξιφηφόρος.
1073ἙΛΈΝΗ: σὲ χρὴ βραβεύειν πάντα· πόμπιμοι μόνον
1074λαίφει πνοαὶ γένοιντο καὶ νεὼς δρόμος.
1075ΜΕΝΕΛΈΩΣ: ἔσται· πόνους γὰρ δαίμονες παύσουσί μου.
1076ἀτὰρ θανόντα τοῦ μʼ ἐρεῖς πεπυσμένη;
1077ἙΛΈΝΗ: σοῦ· καὶ μόνος γε φάσκε διαφυγεῖν μόρον
1078Ἀτρέως πλέων σὺν παιδὶ καὶ θανόνθʼ ὁρᾶν.
1079ΜΕΝΕΛΈΩΣ: καὶ μὴν τάδʼ ἀμφίβληστρα σώματος ῥάκη
1080ξυμμαρτυρήσει ναυτικῶν ἐρειπίων.
1081ἙΛΈΝΗ: ἐς καιρὸν ἦλθε, τότε δʼ ἄκαιρʼ ἀπώλλυτο·
1082τὸ δʼ ἄθλιον κεῖνʼ εὐτυχὲς τάχʼ ἂν πέσοι.
1083ΜΕΝΕΛΈΩΣ: πότερα δʼ ἐς οἴκους σοὶ συνεισελθεῖν με χρὴ
1084ἢ πρὸς τάφῳ τῷδʼ ἥσυχοι καθώμεθα;
1085ἙΛΈΝΗ: αὐτοῦ μένʼ· ἢν γὰρ καί τι πλημμελές σε δρᾷ, τάφος σʼ ὅδʼ ἂν ῥύσαιτο φάσγανόν τε σόν. ἐγὼ δʼ ἐς οἴκους βᾶσα βοστρύχους τεμῶ πέπλων τε λευκῶν μέλανας ἀνταλλάξομαι παρῇδί τʼ ὄνυχα φόνιον ἐμβαλῶ χροός.
1090μέγας γὰρ ἁγών, καὶ βλέπω δύο ῥοπάς· ἢ γὰρ θανεῖν δεῖ μʼ, ἢν ἁλῶ τεχνωμένη, ἢ πατρίδα τʼ ἐλθεῖν καὶ σὸν ἐκσῷσαι δέμας. ὦ πότνιʼ ἣ Δίοισιν ἐν λέκτροις πίτνεις Ἥρα, δύʼ οἰκτρὼ φῶτʼ ἀνάψυξον πόνων,
1095αἰτούμεθʼ ὀρθὰς ὠλένας πρὸς οὐρανὸν ῥίπτονθʼ, ἵνʼ οἰκεῖς ἀστέρων ποικίλματα. σύ θʼ, ἣ ʼπὶ τὠμῷ κάλλος ἐκτήσω γάμῳ, κόρη Διώνης Κύπρι, μή μʼ ἐξεργάσῃ. ἅλις δὲ λύμης ἥν μʼ ἐλυμήνω πάρος
1100τοὔνομα παρασχοῦσʼ, οὐ τὸ σῶμʼ, ἐν βαρβάροις. θανεῖν δʼ ἔασόν μʼ, εἰ κατακτεῖναι θέλεις, ἐν γῇ πατρῴᾳ. τί ποτʼ ἄπληστος εἶ κακῶν, ἔρωτας ἀπάτας δόλιά τʼ ἐξευρήματα ἀσκοῦσα φίλτρα θʼ αἱματηρὰ δωμάτων;
1105εἰ δʼ ἦσθα μετρία, τἄλλα γʼ ἡδίστη θεῶν πέφυκας ἀνθρώποισιν· οὐκ ἄλλως λέγω.
1107ΧΟΡΌΣ: σὲ τὰν ἐναύλοις ὑπὸ δενδροκόμοις μουσεῖα καὶ θάκους ἐνί- ζουσαν ἀναβοάσω, σὲ τὰν ἀοιδοτάταν ὄρνιθα μελῳδὸν ἀηδόνα δακρυόεσσαν,
1111aἔλθʼ ὦ διὰ ξουθᾶν γενύων ἐλελιζομένα θρήνων ἐμοὶ ξυνεργός, Ἑλένας μελέας πόνους τὸν Ἰλιάδων τʼ ἀει-
1115aδούσᾳ δακρυόεντα πότμον Ἀχαιῶν ὑπὸ λόγχαις· ὅτʼ ἔδραμε ῥόθια πεδία βαρβάρῳ πλάτᾳ ὅτʼ ἔμολεν ἔμολε, μέλεα Πριαμίδαις ἄγων Λακεδαίμονος ἄπο λέχεα
1120σέθεν, ὦ Ἑλένα, Πάρις αἰνόγαμος πομπαῖσιν Ἀφροδίτας.
1122ΧΟΡΌΣ: πολλοὶ δʼ Ἀχαιῶν δορὶ καὶ πετρίναις ῥιπαῖσιν ἐκπνεύσαντες Ἅι- δαν μέλεον ἔχουσιν, ταλαινᾶν ἀλόχων κείραντες ἔθειραν· ἄνυμφα δὲ μέλαθρα κεῖται·
1126aπολλοὺς δὲ πυρσεύσας φλογερὸν σέλας ἀμφιρύταν Εὔβοιαν εἷλʼ Ἀχαιῶν μονόκωπος ἀνήρ, πέτραις Καφηρίσιν ἐμβαλὼν
1130Αἰγαίαις τʼ ἐνάλοις δόλιον ἀκταῖς ἀστέρα λάμψας. ἀλίμενα δʼ ὄρεα Μάλεα χειμάτων πνοᾷ, ὅτʼ ἔσυτο πατρίδος ἀποπρό, βαρβάρου στολᾶς γέρας, οὐ γέρας ἀλλʼ ἔριν,
1135Δαναῶν Μενέλας ἐπὶ ναυσὶν ἄγων, εἴδωλον ἱερὸν Ἥρας.
1137ΧΟΡΌΣ: ὅ τι θεὸς ἢ μὴ θεὸς ἢ τὸ μέσον, τίς φησʼ ἐρευνήσας βροτῶν μακρότατον πέρας εὑρεῖν ὃς τὰ θεῶν ἐσορᾷ δεῦρο καὶ αὖθις ἐκεῖσε
1142καὶ πάλιν ἀντιλόγοις πηδῶντʼ ἀνελπίστοις τύχαις; σὺ Διὸς ἔφυς, ὦ Ἑλένα, θυγάτηρ· πτανὸς γὰρ ἐν κόλποις σε Λή- δας ἐτέκνωσε πατήρ.
1147κᾆτʼ ἰαχήθης καθʼ Ἑλλανίαν προδότις ἄπιστος ἄδικος ἄθεος· οὐδʼ ἔχω τί τὸ σαφὲς ἔτι ποτʼ ἐν βροτοῖς· τὸ τῶν θεῶν δʼ ἔπος ἀλαθὲς ηὗρον.
1151ΧΟΡΌΣ: ἄφρονες ὅσοι τὰς ἀρετὰς πολέμῳ λόγχαισί τʼ ἀλκαίου δορὸς κτᾶσθε, πόνους ἀμαθῶς θνα- τῶν καταπαυόμενοι· εἰ γὰρ ἅμιλλα κρινεῖ νιν
1156αἵματος, οὔποτʼ ἔρις λείψει κατʼ ἀνθρώπων πόλεις· ᾇ Πριαμίδος γᾶς ἔλαχον θαλάμους, ἐξὸν διορθῶσαι λόγοις σὰν ἔριν, ὦ Ἑλένα.
1161νῦν δʼ οἳ μὲν Ἅιδᾳ μέλονται κάτω, τείχεα δὲ φλογμὸς ὥστε Διός ἐπέσυτο φλόξ, ἐπὶ δὲ πάθεα πάθεσι φέρεις ἀθλίοις συμφοραῖς αἰλίνοις.
1165ΘΕΟΚΛΎΜΕΝΟΣ: ὦ χαῖρε, πατρὸς μνῆμʼ· ἐπʼ ἐξόδοισι γὰρ ἔθαψα, Πρωτεῦ, σʼ ἕνεκʼ ἐμῆς προσρήσεως· ἀεὶ δέ σʼ ἐξιών τε κἀσιὼν δόμους Θεοκλύμενος παῖς ὅδε προσεννέπει, πάτερ. ὑμεῖς μὲν οὖν κύνας τε καὶ θηρῶν βρόχους,
1170δμῶες, κομίζετʼ ἐς δόμους τυραννικούς· ἐγὼ δʼ ἐμαυτὸν πόλλʼ ἐλοιδόρησα δή· οὐ γάρ τι θανάτῳ τοὺς κακοὺς κολάζομεν; καὶ νῦν πέπυσμαι φανερὸν Ἑλλήνων τινὰ ἐς γῆν ἀφῖχθαι καὶ λεληθέναι σκοπούς,
1175ἤτοι κατόπτην ἢ κλοπαῖς θηρώμενον Ἑλένην· θανεῖται δʼ, ἤν γε δὴ ληφθῇ μόνον. ἔα· ἀλλʼ, ὡς ἔοικε, πάντα διαπεπραγμένα ηὕρηκα· τύμβου γὰρ κενὰς λιποῦσʼ ἕδρας
1179aἡ Τυνδαρὶς παῖς ἐκπεπόρθμευται χθονός. ὠή, χαλᾶτε κλῇθρα· λύεθʼ ἱππικὰ φάτνης, ὀπαδοί, κἀκκομίζεθʼ ἅρματα, ὡς ἂν πόνου γʼ ἕκατι μὴ λάθῃ με γῆς τῆσδʼ ἐκκομισθεῖσʼ ἄλοχος, ἧς ἐφίεμαι. —
1184ἐπίσχετʼ· εἰσορῶ γὰρ οὓς διώκομεν παρόντας ἐν δόμοισι κοὐ πεφευγότας. αὕτη, τί πέπλους μέλανας ἐξήψω χροὸς λευκῶν ἀμείψασʼ ἔκ τε κρατὸς εὐγενοῦς κόμας σίδηρον ἐμβαλοῦσʼ ἀπέθρισας
1189χλωροῖς τε τέγγεις δάκρυσι σὴν παρηίδα κλαίουσα; πότερον ἐννύχοις πεπεισμένη στένεις ὀνείροις, ἢ φάτιν τινʼ οἴκοθεν κλύουσα λύπῃ σὰς διέφθαρσαι φρένας;
1193ἙΛΈΝΗ: ὦ δέσποτʼ — ἤδη γὰρ τόδʼ ὀνομάζω σʼ ἔπος —
1194ὄλωλα· φροῦδα τἀμὰ κοὐδέν εἰμʼ ἔτι.
Part 18
1195ΘΕΟΚΛΎΜΕΝΟΣ: ἐν τῷ δὲ κεῖσαι συμφορᾶς; τίς ἡ τύχη;
1196ἙΛΈΝΗ: Μενέλαος — οἴμοι, πῶς φράσω; — τέθνηκέ μοι.
1197ΘΕΟΚΛΎΜΕΝΟΣ: οὐδέν τι χαίρω σοῖς λόγοις, τὰ δʼ εὐτυχῶ.
1198πῶς δʼ οἶσθα; μῶν σοι Θεονόη λέγει τάδε;
1199ἙΛΈΝΗ: κείνη τε φησὶν ὅ τε παρὼν ὅτʼ ὤλλυτο.
1200ΘΕΟΚΛΎΜΕΝΟΣ: ἥκει γὰρ ὅστις καὶ τάδʼ ἀγγέλλει σαφῆ;
1201ἙΛΈΝΗ: ἥκει· μόλοι γὰρ οἷ σφʼ ἐγὼ χρῄζω μολεῖν.
1202ΘΕΟΚΛΎΜΕΝΟΣ: τίς ἐστι; ποῦ ʼστιν; ἵνα σαφέστερον μάθω.
1203ἙΛΈΝΗ: ὅδʼ ὃς κάθηται τῷδʼ ὑποπτήξας τάφῳ.
1204ΘΕΟΚΛΎΜΕΝΟΣ: Ἄπολλον, ὡς ἐσθῆτι δυσμόρφῳ πρέπει.
1205ἙΛΈΝΗ: οἴμοι, δοκῶ μὲν κἀμὸν ὧδʼ ἔχειν πόσιν.
1206ΘΕΟΚΛΎΜΕΝΟΣ: ποδαπὸς δʼ ὅδʼ ἁνὴρ καὶ πόθεν κατέσχε γῆν;
1207ἙΛΈΝΗ: Ἕλλην, Ἀχαιῶν εἷς ἐμῷ σύμπλους πόσει.
1208ΘΕΟΚΛΎΜΕΝΟΣ: θανάτῳ δὲ ποίῳ φησὶ Μενέλεων θανεῖν;
1209ἙΛΈΝΗ: οἰκτρόταθʼ, ὑγροῖσιν ἐν κλυδωνίοις ἁλός.
1210ΘΕΟΚΛΎΜΕΝΟΣ: ποῦ βαρβάροισι πελάγεσιν ναυσθλούμενον;
1211ἙΛΈΝΗ: Λιβύης ἀλιμένοις ἐκπεσόντα πρὸς πέτραις.
1212ΘΕΟΚΛΎΜΕΝΟΣ: καὶ πῶς ὅδʼ οὐκ ὄλωλε κοινωνῶν πλάτης;
1213ἙΛΈΝΗ: ἐσθλῶν κακίους ἐνίοτʼ εὐτυχέστεροι.
1214ΘΕΟΚΛΎΜΕΝΟΣ: λιπὼν δὲ ναὸς ποῦ πάρεστιν ἔκβολα;
1215ἙΛΈΝΗ: ὅπου κακῶς ὄλοιτο, Μενέλεως δὲ μή.
Part 19
1216ΘΕΟΚΛΎΜΕΝΟΣ: ὄλωλʼ ἐκεῖνος. ἦλθε δʼ ἐν ποίῳ σκάφει;
1217ἙΛΈΝΗ: ναῦταί σφʼ ἀνείλοντʼ ἐντυχόντες, ὡς λέγει.
1218ΘΕΟΚΛΎΜΕΝΟΣ: ποῦ δὴ τὸ πεμφθὲν ἀντὶ σοῦ Τροίᾳ κακόν;
1219ἙΛΈΝΗ: νεφέλης λέγεις ἄγαλμα; ἐς αἰθέρʼ οἴχεται.
1220ΘΕΟΚΛΎΜΕΝΟΣ: ὦ Πρίαμε καὶ γῆ Τρῳάς, ὡς ἔρρεις μάτην.
1221ἙΛΈΝΗ: κἀγὼ μετέσχον Πριαμίδαις δυσπραξίας.
1222ΘΕΟΚΛΎΜΕΝΟΣ: πόσιν δʼ ἄθαπτον ἔλιπεν ἢ κρύπτει χθονί;
1223ἙΛΈΝΗ: ἄθαπτον· οἲ ἐγὼ τῶν ἐμῶν τλήμων κακῶν.
1224ΘΕΟΚΛΎΜΕΝΟΣ: τῶνδʼ οὕνεκʼ ἔταμες βοστρύχους ξανθῆς κόμης·
1225ἙΛΈΝΗ: φίλος γάρ ἐστιν, ὅς ποτʼ ἐστίν, ἐνθάδʼ ὤν.
1226ΘΕΟΚΛΎΜΕΝΟΣ: ὀρθῶς μὲν ἥδε συμφορὰ δακρύεται —
1227ἙΛΈΝΗ: ἐν εὐμαρεῖ γοῦν σὴν κασιγνήτην λαθεῖν.
1228ΘΕΟΚΛΎΜΕΝΟΣ: οὐ δῆτα. πῶς οὖν; τόνδʼ ἔτʼ οἰκήσεις τάφον;
1229ἙΛΈΝΗ: τί κερτομεῖς με, τὸν θανόντα δʼ οὐκ ἐᾷς;
1230ΘΕΟΚΛΎΜΕΝΟΣ: πιστὴ γὰρ εἶ σὺ σῷ πόσει φεύγουσά με.
1231ἙΛΈΝΗ: ἀλλʼ οὐκέτʼ· ἤδη δʼ ἄρχε τῶν ἐμῶν γάμων.
1232ΘΕΟΚΛΎΜΕΝΟΣ: χρόνια μὲν ἦλθεν, ἀλλʼ ὅμως αἰνῶ τάδε.
1233ἙΛΈΝΗ: οἶσθʼ οὖν ὃ δρᾶσον; τῶν πάρος λαθώμεθα.
1234ΘΕΟΚΛΎΜΕΝΟΣ: ἐπὶ τῷ; χάρις γὰρ ἀντὶ χάριτος ἐλθέτω.
1235ἙΛΈΝΗ: σπονδὰς τέμωμεν καὶ διαλλάχθητί μοι.
Part 20
1236ΘΕΟΚΛΎΜΕΝΟΣ: μεθίημι νεῖκος τὸ σόν, ἴτω δʼ ὑπόπτερον.
1237ἙΛΈΝΗ: πρός νύν σε γονάτων τῶνδʼ, ἐπείπερ εἶ φίλος —
1238ΘΕΟΚΛΎΜΕΝΟΣ: τί χρῆμα θηρῶσʼ ἱκέτις ὠρέχθης ἐμοῦ;
1239ἙΛΈΝΗ: τὸν κατθανόντα πόσιν ἐμὸν θάψαι θέλω.
1240ΘΕΟΚΛΎΜΕΝΟΣ: τί δʼ; ἔστʼ ἀπόντων τύμβος; ἢ θάψεις σκιάν;
1241ἙΛΈΝΗ: Ἕλλησίν ἐστι νόμος, ὃς ἂν πόντῳ θάνῃ —
1242ΘΕΟΚΛΎΜΕΝΟΣ: τί δρᾶν; σοφοί τοι Πελοπίδαι τὰ τοιάδε.
1243ἙΛΈΝΗ: κενοῖσι θάπτειν ἐν πέπλων ὑφάσμασιν.
1244ΘΕΟΚΛΎΜΕΝΟΣ: κτέριζʼ· ἀνίστη τύμβον οὗ χρῄζεις χθονός.
1245ἙΛΈΝΗ: οὐχ ὧδε ναύτας ὀλομένους τυμβεύομεν.
1246ΘΕΟΚΛΎΜΕΝΟΣ: πῶς δαί; λέλειμμαι τῶν ἐν Ἕλλησιν νόμων.
1247ἙΛΈΝΗ: ἐς πόντον ὅσα χρὴ νέκυσιν ἐξορμίζομεν.
1248ΘΕΟΚΛΎΜΕΝΟΣ: τί σοι παράσχω δῆτα τῷ τεθνηκότι;
1249ἙΛΈΝΗ: ὅδʼ οἶδʼ, ἐγὼ δʼ ἄπειρος, εὐτυχοῦσα πρίν.
1250ΘΕΟΚΛΎΜΕΝΟΣ: ὦ ξένε, λόγων μὲν κληδόνʼ ἤνεγκας φίλην.
1251ΜΕΝΕΛΈΩΣ: οὔκουν ἐμαυτῷ γʼ οὐδὲ τῷ τεθνηκότι.
1252ΘΕΟΚΛΎΜΕΝΟΣ: πῶς τοὺς θανόντας θάπτετʼ ἐν πόντῳ νεκρούς;
1253ΜΕΝΕΛΈΩΣ: ὡς ἂν παρούσης οὐσίας ἕκαστος ᾖ.
1254ΘΕΟΚΛΎΜΕΝΟΣ: πλούτου λέγʼ οὕνεχʼ ὅ τι θέλεις ταύτης χάριν.
1255ΜΕΝΕΛΈΩΣ: προσφάζεται μὲν αἷμα πρῶτα νερτέροις.
Part 21
1256ΘΕΟΚΛΎΜΕΝΟΣ: τίνος; σύ μοι σήμαινε, πείσομαι δʼ ἐγώ.
1257ΜΕΝΕΛΈΩΣ: αὐτὸς σὺ γίγνωσκʼ· ἀρκέσει γὰρ ἃν διδῷς.
1258ΘΕΟΚΛΎΜΕΝΟΣ: ἐν βαρβάροις μὲν ἵππον ἢ ταῦρον νόμος.
1259ΜΕΝΕΛΈΩΣ: διδούς γε μὲν δὴ δυσγενὲς μηδὲν δίδου.
1260ΘΕΟΚΛΎΜΕΝΟΣ: οὐ τῶνδʼ ἐν ἀγέλαις ὀλβίαις σπανίζομεν.
1261ΜΕΝΕΛΈΩΣ: καὶ στρωτὰ φέρεται λέκτρα σώματος κενά.
1262ΘΕΟΚΛΎΜΕΝΟΣ: ἔσται· τί δʼ ἄλλο προσφέρειν νομίζεται;
1263ΜΕΝΕΛΈΩΣ: χαλκήλαθʼ ὅπλα· καὶ γὰρ ἦν φίλος δορί.
1264ΘΕΟΚΛΎΜΕΝΟΣ: ἄξια τάδʼ ἔσται Πελοπιδῶν ἃ δώσομεν.
1265ΜΕΝΕΛΈΩΣ: καὶ τἄλλʼ ὅσα χθὼν καλὰ φέρει βλαστήματα.
1266ΘΕΟΚΛΎΜΕΝΟΣ: πῶς οὖν; ἐς οἶδμα τίνι τρόπῳ καθίετε;
1267ΜΕΝΕΛΈΩΣ: ναῦν δεῖ παρεῖναι κἀρετμῶν ἐπιστάτας.
1268ΘΕΟΚΛΎΜΕΝΟΣ: πόσον δʼ ἀπείργει μῆκος ἐκ γαίας δόρυ;
1269ΜΕΝΕΛΈΩΣ: ὥστʼ ἐξορᾶσθαι ῥόθια χερσόθεν μόλις.
1270ΘΕΟΚΛΎΜΕΝΟΣ: τί δή; τόδʼ Ἑλλὰς νόμιμον ἐκ τίνος σέβει;
1271ΜΕΝΕΛΈΩΣ: ὡς μὴ πάλιν γῇ λύματʼ ἐκβάλῃ κλύδων.
1272ΘΕΟΚΛΎΜΕΝΟΣ: Φοίνισσα κώπη ταχύπορος γενήσεται.
1273ΜΕΝΕΛΈΩΣ: καλῶς ἂν εἴη Μενέλεῴ τε πρὸς χάριν.
1274ΘΕΟΚΛΎΜΕΝΟΣ: οὔκουν σὺ χωρὶς τῆσδε δρῶν ἀρκεῖς τάδε;
1275ΜΕΝΕΛΈΩΣ: μητρὸς τόδʼ ἔργον ἢ γυναικὸς ἢ τέκνων.
Part 22
1276ΘΕΟΚΛΎΜΕΝΟΣ: ταύτης ὁ μόχθος, ὡς λέγεις, θάπτειν πόσιν.
1277ΜΕΝΕΛΈΩΣ: ἐν εὐσεβεῖ γοῦν νόμιμα μὴ κλέπτειν νεκρῶν.
1278ΘΕΟΚΛΎΜΕΝΟΣ: ἴτω· πρὸς ἡμῶν ἄλοχον εὐσεβῆ τρέφειν. ἐλθὼν δʼ ἐς οἴκους ἐξελοῦ κόσμον νεκρῷ· καὶ σὲ οὐ κεναῖσι χερσὶ γῆς ἀποστελῶ, δράσαντα τῇδε πρὸς χάριν· φήμας δʼ ἐμοὶ ἐσθλὰς ἐνεγκὼν ἀντὶ τῆς ἀχλαινίας
1283ἐσθῆτα λήψῃ σῖτά θʼ, ὥστε σʼ ἐς πάτραν ἐλθεῖν, ἐπεὶ νῦν γʼ ἀθλίως ἔχονθʼ ὁρῶ. σὺ δʼ, ὦ τάλαινα, μὴ ʼπὶ τοῖς ἀνηνύτοις τρύχουσα σαυτήν — Μενέλεως δʼ ἔχει πότμον, κοὐκ ἂν δύναιτο ζῆν ὁ κατθανὼν πόσις.
1288ΜΕΝΕΛΈΩΣ: σὸν ἔργον, ὦ νεᾶνι· τὸν παρόντα μὲν
1289στέργειν πόσιν χρή, τὸν δὲ μηκέτʼ ὄντʼ ἐᾶν·
1290ἄριστα γάρ σοι ταῦτα πρὸς τὸ τυγχάνον.
1291ἢν δʼ Ἑλλάδʼ ἔλθω καὶ τύχω σωτηρίας,
1293παύσω ψόγου σε τοῦ πρίν, ἢν γυνὴ γένῃ
1292οἵαν γενέσθαι χρή σε σῷ ξυνευνέτῃ.
1294ἙΛΈΝΗ: ἔσται τάδʼ· οὐδὲ μέμψεται πόσις ποτὲ
1295ἡμῖν· σὺ δʼ αὐτὸς ἐγγὺς ὢν εἴσῃ τάδε.
1296ἀλλʼ, ὦ τάλας, εἴσελθε καὶ λουτρῶν τύχε
1297ἐσθῆτά τʼ ἐξάλλαξον. οὐκ ἐς ἀμβολὰς
1298εὐεργετήσω σʼ· εὐμενέστερον γὰρ ἂν
1299τῷ φιλτάτῳ μοι Μενέλεῳ τὰ πρόσφορα
1300δρῴης ἄν, ἡμῶν τυγχάνων οἵων σε χρή.
1301ΧΟΡΌΣ: Ὀρεία ποτὲ δρομάδι κώ- λῳ μάτηρ θεῶν ἐσύθη ἀνʼ ὑλάεντα νάπη ποτάμιόν τε χεῦμʼ ὑδάτων βαρύβρομόν τε κῦμʼ ἅλιον
1306πόθῳ τᾶς ἀποιχομένας ἀρρήτου κούρας. κρόταλα δὲ βρόμια διαπρύσιον ἱέντα κέλαδον ἀνεβόα, θηρῶν ὅτε ζυγίους
1311ζευξάσᾳ θεᾷ σατίνας τὰν ἁρπασθεῖσαν κυκλίων χορῶν ἔξω παρθενίων μετὰ κούραν, ἀελλόποδες, ἃ μὲν τόξοις Ἄρτεμις, ἃ δʼ
1316ἔγχει Γοργῶπις πάνοπλος, συνείποντο. Ζεὺς δʼ ἑδράνων αὐγάζων ἐξ οὐρανίων ἄλλαν μοῖραν ἔκραινε.
1319ΧΟΡΌΣ: δρομαῖον δʼ ὅτε πολυπλάνη- τον μάτηρ ἔπαυσε πόνον, μαστεύουσα πόνους θυγατρὸς ἁρπαγὰς δολίους, χιονοθρέμμονάς γʼ ἐπέρασʼ
1324Ἰδαιᾶν Νυμφᾶν σκοπιάς· ῥίπτει δʼ ἐν πένθει πέτρινα κατὰ δρία πολυνιφέα· βροτοῖσι δʼ ἄχλοα πεδία γᾶς οὐ καρπίζουσʼ ἀρότοις
1329λαῶν φθείρει γενεάν· ποίμναις δʼ οὐχ ἵει θαλερὰς βοσκὰς εὐφύλλων ἑλίκων, πόλεων δʼ ἀπέλειπε βίος· οὐδʼ ἦσαν θεῶν θυσίαι,
1334βωμοῖς δʼ ἄφλεκτοι πέλανοι· πηγὰς δʼ ἀμπαύει δροσερὰς λευκῶν ἐκβάλλειν ὑδάτων πένθει παιδὸς ἀλάστωρ.
1338ΧΟΡΌΣ: ἐπεὶ δʼ ἔπαυσʼ εἰλαπίνας θεοῖς βροτείῳ τε γένει, Ζεὺς μειλίσσων στυγίους ματρὸς ὀργὰς ἐνέπει· βᾶτε, σεμναὶ Χάριτες,
1343ἴτε, τᾷ περὶ παρθένῳ Δηοῖ θυμωσαμένᾳ λύπαν ἐξαλλάξατʼ ἀλαλᾷ, Μοῦσαί θʼ ὕμνοισι χορῶν. χαλκοῦ δʼ αὐδὰν χθονίαν
1347τύπανά τʼ ἔλαβε βυρσοτενῆ καλλίστα τότε πρῶτα μακά- ρων Κύπρις· γέλασέν τε θεὰ δέξατό τʼ ἐς χέρας βαρύβρομον αὐλὸν
1352τερφθεῖσʼ ἀλαλαγμῷ.
1353ΧΟΡΌΣ: ὧν οὐ θέμις σʼ οὔθʼ ὁσία ʼπʼύρωσας ἐν θεῶν θαλάμοις, μῆνιν δʼ ἔσχες μεγάλας ματρός, ὦ παῖ, θυσίας οὐ σεβίζουσα θεᾶς.
1358μέγα τοι δύναται νεβρῶν παμποίκιλοι στολίδες κισσοῦ τε στεφθεῖσα χλόα νάρθηκας εἰς ἱερούς, ῥόμβου θʼ εἱλισσομένα
1363κύκλιος ἔνοσις αἰθερία, βακχεύουσά τʼ ἔθειρα Βρομί- ῳ καὶ παννυχίδες θεᾶς. εὖ δέ νιν ἄμασιν ὑπέρβαλε σελάνα
1368μορφᾷ μόνον ηὔχεις.
1369ἙΛΈΝΗ: τὰ μὲν κατʼ οἴκους εὐτυχοῦμεν, ὦ φίλαι· ἡ γὰρ συνεκκλέπτουσα Πρωτέως κόρη πόσιν παρόντα τὸν ἐμὸν ἱστορουμένη οὐκ εἶπʼ ἀδελφῷ· κατθανόντα δʼ ἐν χθονὶ οὔ φησιν αὐγὰς εἰσορᾶν ἐμὴν χάριν.
1374[...] κάλλιστα δῆτʼ ἀνήρπασʼ ἐν τύχῃ πόσις· ἃ γὰρ καθήσειν ὅπλʼ ἔμελλεν εἰς ἅλα, ταῦτʼ ἐμβαλὼν πόρπακι γενναίαν χέρα αὐτὸς κομίζει δόρυ τε δεξιᾷ λαβών,
1378ὡς τῷ θανόντι χάριτα δὴ συνεκπονῶν. προύργου δʼ ἐς ἀλκὴν σῶμʼ ὅπλοις ἠσκήσατο, ὡς βαρβάρων τρόπαια μυρίων χερὶ θήσων, ὅταν κωπῆρες ἐσβῶμεν σκάφος, πέπλους δʼ ἀμείψασʼ ἀντὶ ναυφθόρου στολῆς
1383ἐγώ νιν ἐξήσκησα, καὶ λουτροῖς χρόα ἔδωκα, χρόνια νίπτρα ποταμίας δρόσου. ἀλλʼ, ἐκπερᾷ γὰρ δωμάτων ὁ τοὺς ἐμοὺς γάμους ἑτοίμους ἐν χεροῖν ἔχειν δοκῶν, σιγητέον μοι· καὶ σὲ προσποιούμεθα
1388εὔνουν κρατεῖν τε στόματος, ἢν δυνώμεθα σωθέντες αὐτοὶ καὶ σὲ συνσῶσαί ποτε.
1390ΘΕΟΚΛΎΜΕΝΟΣ: χωρεῖτʼ ἐφεξῆς, ὡς ἔταξεν ὁ ξένος,
1391δμῶες, φέροντες ἐνάλια κτερίσματα.
1392Ἑλένη, σὺ δʼ, ἤν σοι μὴ κακῶς δόξω λέγειν,
1393πείθου, μένʼ αὐτοῦ· ταὐτὰ γὰρ παροῦσά τε
1394πράξεις τὸν ἄνδρα τὸν σὸν ἤν τε μὴ παρῇς.
1395δέδοικα γάρ σε μή τις ἐμπεσὼν πόθος
1396πείσῃ μεθεῖναι σῶμʼ ἐς οἶδμα πόντιον
1397τοῦ πρόσθεν ἀνδρὸς χάρισιν ἐκπεπληγμένην·
1398ἄγαν γὰρ αὐτὸν οὐ παρόνθʼ ὅμως στένεις.
1399ἙΛΈΝΗ: ὦ καινὸς ἡμῖν πόσις, ἀναγκαίως ἔχει τὰ πρῶτα λέκτρα νυμφικάς θʼ ὁμιλίας τιμᾶν· ἐγὼ δὲ διὰ τὸ μὲν στέργειν πόσιν καὶ ξυνθάνοιμʼ ἄν· ἀλλὰ τίς κείνῳ χάρις ξὺν κατθανόντι κατθανεῖν; ἔα δέ με
1404αὐτὴν μολοῦσαν ἐντάφια δοῦναι νεκρῷ. θεοὶ δὲ σοί τε δοῖεν οἷʼ ἐγὼ θέλω, καὶ τῷ ξένῳ τῷδʼ, ὅτι συνεκπονεῖ τάδε. ἕξεις δέ μʼ οἵαν χρή σʼ ἔχειν ἐν δώμασι γυναῖκʼ, ἐπειδὴ Μενέλεων εὐεργετεῖς
1409κἄμʼ· ἔρχεται γὰρ δή τινʼ ἐς τύχην τάδε. ὅστις δὲ δώσει ναῦν ἐν ᾗ τάδʼ ἄξομεν, πρόσταξον, ὡς ἂν τὴν χάριν πλήρη λάβω.
1412ΘΕΟΚΛΎΜΕΝΟΣ: χώρει σὺ καὶ ναῦν τοῖσδε πεντηκόντορον
1413Σιδωνίαν δὸς κἀρετμῶν ἐπιστάτας.
1414ἙΛΈΝΗ: οὔκουν ὅδʼ ἄρξει ναὸς ὃς κοσμεῖ τάφον;
1415ΘΕΟΚΛΎΜΕΝΟΣ: μάλιστʼ· ἀκούειν τοῦδε χρὴ ναύτας ἐμούς.
1416ἙΛΈΝΗ: αὖθις κέλευσον, ἵνα σαφῶς μάθωσί σου.
1417ΘΕΟΚΛΎΜΕΝΟΣ: αὖθις κελεύω καὶ τρίτον γʼ, εἴ σοι φίλον.
1418ἙΛΈΝΗ: ὄναιο· κἀγὼ τῶν ἐμῶν βουλευμάτων.
1419ΘΕΟΚΛΎΜΕΝΟΣ: μή νυν ἄγαν σὸν δάκρυσιν ἐκτήξῃς χρόα.
1420ἙΛΈΝΗ: ἥδʼ ἡμέρα σοι τὴν ἐμὴν δείξει χάριν.
Part 23
1421ΘΕΟΚΛΎΜΕΝΟΣ: τὰ τῶν θανόντων οὐδέν, ἀλλʼ ἄλλως πόνος.
1422ἙΛΈΝΗ: ἔστιν τι κἀκεῖ κἀνθάδʼ ὧν ἐγὼ λέγω.
1423ΘΕΟΚΛΎΜΕΝΟΣ: οὐδὲν κακίω Μενέλεώ μʼ ἕξεις πόσιν.
1424ἙΛΈΝΗ: οὐδὲν σὺ μεμπτός· τῆς τύχης με δεῖ μόνον.
1425ΘΕΟΚΛΎΜΕΝΟΣ: ἐν σοὶ τόδʼ, ἢν σὴν εἰς ἔμʼ εὔνοιαν διδῷς.
1426ἙΛΈΝΗ: οὐ νῦν διδαξόμεσθα τοὺς φίλους φιλεῖν.
1427ΘΕΟΚΛΎΜΕΝΟΣ: βούλῃ ξυνεργῶν αὐτὸς ἐκπέμψω στόλον;
1428ἙΛΈΝΗ: ἥκιστα· μὴ δούλευε σοῖς δούλοις, ἄναξ.
1429ΘΕΟΚΛΎΜΕΝΟΣ: ἀλλʼ εἶα· τοὺς μὲν Πελοπιδῶν ἐῶ νόμους· καθαρὰ γὰρ ἡμῖν δώματʼ· οὐ γὰρ ἐνθάδε ψυχὴν ἀφῆκε Μενέλεως· ἴτω δέ τις φράσων ὑπάρχοις τοῖς ἐμοῖς φέρειν γάμων ἀγάλματʼ οἴκους εἰς ἐμούς· πᾶσαν δὲ χρὴ
1434γαῖαν βοᾶσθαι μακαρίαις ὑμνῳδίαις ὑμέναιον Ἑλένης κἀμόν, ὡς ζηλωτὸς ᾖ. σὺ δʼ, ὦ ξένʼ, ἐλθών, πελαγίους ἐς ἀγκάλας τῷ τῆσδε πρίν ποτʼ ὄντι δοὺς πόσει τάδε, πάλιν πρὸς οἴκους σπεῦδʼ ἐμὴν δάμαρτʼ ἔχων,
1439ὡς τοὺς γάμους τοὺς τῆσδε συνδαίσας ἐμοὶ στέλλῃ πρὸς οἴκους ἢ μένων εὐδαιμονῇς.
1441ΜΕΝΕΛΈΩΣ: ὦ Ζεῦ, πατήρ τε καὶ σοφὸς κλῄζῃ θεός, βλέψον πρὸς ἡμᾶς καὶ μετάστησον κακῶν. ἕλκουσι δʼ ἡμῖν πρὸς λέπας τὰς συμφορὰς σπουδῇ σύναψαι· κἂν ἄκρᾳ θίγῃς χερί, ἥξομεν ἵνʼ ἐλθεῖν βουλόμεσθα τῆς τύχης.
1446ἅλις δὲ μόχθων οὓς ἐμοχθοῦμεν πάρος. κέκλησθέ μοι, θεοί, πολλά χρήσθʼ ἐμοῦ κλύειν καὶ λύπρʼ· ὀφείλω δʼ οὐκ ἀεὶ πράσσειν κακῶς, ὀρθῷ δὲ βῆναι ποδί· μίαν δέ μοι χάριν δόντες τὸ λοιπὸν εὐτυχῆ με θήσετε.
1451ΧΟΡΌΣ: Φοίνισσα Σιδωνιὰς ὦ ταχεῖα κώπα, ῥοθίοισι μάτηρ εἰρεσίας φίλα, χοραγὲ τῶν καλλιχόρων δελφίνων, ὅταν αὔραις
1456πέλαγος ἀνήνεμον ᾖ, γλαυκὰ δὲ Πόντου θυγάτηρ Γαλάνεια τάδʼ εἴπῃ· κατὰ μὲν ἱστία πετάσατʼ αὔ- ραις λιπόντες εἰναλίαις,
1461λάβετε δʼ εἰλατίνας πλάτας, ὦ ναῦται, ναῦται, πέμποντες εὐλιμένους Περσείων οἴκων Ἑλέναν ἐπʼ ἀκτάς.
1465ΧΟΡΌΣ: ἦ που κόρας ἂν ποταμοῦ παρʼ οἶδμα Λευκιππίδας ἢ πρὸ ναοῦ Παλλάδος ἂν λάβοις χρόνῳ ξυνελθοῦσα χοροῖς ἢ κώμοις Ὑακίνθου
1470νύχιον ἐς εὐφροσύναν, ὃν ἐξαμιλλησάμενος τροχῷ τέρμονα δίσκου ἔκανε Φοῖβος, τᾷ Λακαί- νᾳ γᾷ βούθυτον ἁμέραν·
1475ὁ Διὸς δʼ εἶπε σέβειν γόνος· μόσχον θʼ, ἃν οἴκοις ἔλειπες, Ἑρμιόναν, ἇς οὔπω πεῦκαι πρὸ γάμων ἔλαμψαν.
1478ΧΟΡΌΣ: διʼ ἀέρος εἴθε ποτανοὶ γενοίμεσθʼ ᾇ Λιβύας οἰωνοὶ στοχάδες ὄμβρον λιποῦσαι χειμέριον νίσονται πρεσβυτάτᾳ
1483σύριγγι πειθόμεναι ποιμένος, ὃς ἄβροχα πεδία καρποφόρα τε γᾶς ἐπιπετόμενος ἰαχεῖ. ὦ πταναὶ δολιχαύχενες, σύννομοι νεφέων δρόμου,
1489βᾶτε Πλειάδας ὑπὸ μέσας ὠρίωνά τʼ ἐννύχιον· καρύξατʼ ἀγγελίαν, Εὐρώταν ἐφεζόμεναι, Μενέλεως ὅτι Δαρδάνου
1494πόλιν ἑλὼν δόμον ἥξει.
1495ΧΟΡΌΣ: μόλοιτέ ποθʼ ἵππιον οἶμον διʼ αἰθέρος ἱέμενοι παῖδες Τυνδαρίδαι, λαμπρῶν ἄστρων ὑπʼ ἀέλλαισιν· οἳ ναίετʼ οὐράνιοι,
1500σωτῆρες τᾶς Ἑλένας, γλαυκὸν ἔπιτʼ οἶδμα κυανόχροά τε κυμάτων ῥόθια πολιὰ θαλάσσας, ναύταις εὐαεῖς ἀνέμων πέμποντες Διόθεν πνοάς·
1506δύσκλειαν δʼ ἀπὸ συγγόνου βάλετε βαρβάρων λεχέων, ἃν Ἰδαίων ἐρίδων ποιναθεῖσʼ ἐκτήσατο, γᾶν οὐκ ἐλθοῦσά ποτʼ Ἰλίου
1511Φοιβείους ἐπὶ πύργους.
1512ἌΓΓΕΛΟΣ: ἄναξ, τὰ κάκιστʼ ἐν δόμοις εὑρήκαμεν·
1513ὡς καίνʼ ἀκούσῃ πήματʼ ἐξ ἐμοῦ τάχα.
1514ΘΕΟΚΛΎΜΕΝΟΣ: τί δʼ ἔστιν;
1514bἌΓΓΕΛΟΣ: ἄλλης ἐκπόνει μνηστεύματα
1515γυναικός· Ἑλένη γὰρ βέβηκʼ ἔξω χθονός.
1516ΘΕΟΚΛΎΜΕΝΟΣ: πτεροῖσιν ἀρθεῖσʼ ἢ πεδοστιβεῖ ποδί;
1517ἌΓΓΕΛΟΣ: Μενέλαος αὐτὴν ἐκπεπόρθμευται χθονός,
1518ὃς αὐτὸς αὑτὸν ἦλθεν ἀγγέλλων θανεῖν.
1519ΘΕΟΚΛΎΜΕΝΟΣ: ὦ δεινὰ λέξας· τίς δέ νιν ναυκληρία
1520ἐκ τῆσδʼ ἀπῆρε χθονός; ἄπιστα γὰρ λέγεις.
Part 24
1521ἌΓΓΕΛΟΣ: ἥν γε ξένῳ δίδως σύ· τούς τε σοὺς ἔχων
1522ναύτας βέβηκεν, ὡς ἂν ἐν βραχεῖ μάθῃς.
1523ΘΕΟΚΛΎΜΕΝΟΣ: πῶς; εἰδέναι πρόθυμος· οὐ γὰρ ἐλπίδων
1524ἔσω βέβηκα μίαν ὑπερδραμεῖν χέρα
1525τοσούσδε ναύτας, ὧν ἀπεστάλης μέτα.
1526ἌΓΓΕΛΟΣ: ἐπεὶ λιποῦσα τούσδε βασιλείους δόμους ἡ τοῦ Διὸς παῖς πρὸς θάλασσαν ἐστάλη σοφώταθʼ ἁβρὸν πόδα τιθεῖσʼ ἀνέστενε πόσιν πέλας παρόντα κοὐ τεθνηκότα. ὡς δʼ ἤλθομεν σῶν περίβολον νεωρίων,
1531Σιδωνίαν ναῦν πρωτόπλουν καθείλκομεν ζυγῶν τε πεντήκοντα κἀρετμῶν μέτρα ἔχουσαν. ἔργου δʼ ἔργον ἐξημείβετο· ὃ μὲν γὰρ ἱστόν, ὃ δὲ πλάτην καθίσατο ταρσόν τε χειρί, λευκά θʼ ἱστίʼ εἰς ἓν ἦν
1536πηδάλιά τε ζεύγλαισι παρακαθίετο. κἀν τῷδε μόχθῳ, τοῦτʼ ἄρα σκοπούμενοι, Ἕλληνες ἄνδρες Μενέλεῳ ξυνέμποροι προσῆλθον ἀκταῖς ναυφθόροις ἠσθημένοι πέπλοισιν, εὐειδεῖς μέν, αὐχμηροὶ δʼ ὁρᾶν.
1541ἰδὼν δέ νιν παρόντας Ἀτρέως γόνος προσεῖπε δόλιον οἶκτον ἐς μέσον φέρων· ὦ τλήμονες, πῶς ἐκ τίνος νεώς ποτε Ἀχαιίδος θραύσαντες ἥκετε σκάφος; ἆρʼ Ἀτρέως παῖδʼ ὀλόμενον συνθάπτετε,
1546ὃν Τυνδαρὶς παῖς ἥδʼ ἀπόντα κενοταφεῖ; οἳ δʼ ἐκβαλόντες δάκρυα ποιητῷ τρόπῳ, ἐς ναῦν ἐχώρουν Μενέλεῳ ποντίσματα φέροντες. ἡμῖν δʼ ἦν μὲν ἥδʼ ὑποψία λόγος τʼ ἐν ἀλλήλοισι, τῶν ἐπεσβατῶν
1551ὡς πλῆθος εἴη· διεσιωπῶμεν δʼ ὅμως τοὺς σοὺς λόγους σῴζοντες· ἄρχειν γὰρ νεὼς ξένον κελεύσας πάντα συνέχεας τάδε. καὶ τἄλλα μὲν δὴ ῥᾳδίως ἔσω νεὼς ἐθέμεθα κουφίζοντα· ταύρειος δὲ ποὺς
1556οὐκ ἤθελʼ ὀρθὸς σανίδα προσβῆναι κάτα, ἀλλʼ ἐξεβρυχᾶτʼ ὄμμʼ ἀναστρέφων κύκλῳ κυρτῶν τε νῶτα κἀς κέρας παρεμβλέπων μὴ θιγγάνειν ἀπεῖργεν. ὁ δʼ Ἑλένης πόσις ἐκάλεσεν· ὦ πέρσαντες Ἰλίου πόλιν,
1561οὐκ εἶʼ ἀναρπάσαντες Ἑλλήνων νόμῳ νεανίαις ὤμοισι ταύρειον δέμας ἐς πρῷραν ἐμβαλεῖτε, φάσγανόν θʼ ἅμα πρόχειρον ὤσει σφάγια τῷ τεθνηκότι; οἳ δʼ ἐς κέλευσμʼ ἐλθόντες ἐξανήρπασαν
1566ταῦρον φέροντές τʼ εἰσέθεντο σέλματα. μονάμπυκον δὲ Μενέλεως ψήχων δέρην μέτωπά τʼ ἐξέπεισεν ἐσβῆναι δόρυ. τέλος δʼ, ἐπειδὴ ναῦς τὰ πάντʼ ἐδέξατο, πλήσασα κλιμακτῆρας εὐσφύρῳ ποδί
1571Ἑλένη καθέζετʼ ἐν μέσοις ἑδωλίοις, ὅ τʼ οὐκέτʼ ὢν λόγοισι Μενέλεως πέλας· ἄλλοι δὲ τοίχους δεξιοὺς λαιούς τʼ ἴσοι ἀνὴρ παρʼ ἄνδρʼ ἕζονθʼ, ὑφʼ εἵμασι ξίφη λαθραῖʼ ἔχοντες, ῥόθιά τʼ ἐξεπίμπλατο
1576βοῆς κελευστοῦ φθέγμαθʼ ὡς ἠκούσαμεν. ἐπεὶ δὲ γαίας ἦμεν οὔτʼ ἄγαν πρόσω οὔτʼ ἐγγύς, οὕτως ἤρετʼ οἰάκων φύλαξ· ἔτʼ, ὦ ξένʼ, ἐς τὸ πρόσθεν — ἢ καλῶς ἔχει — πλεύσωμεν; ἀρχαὶ γὰρ νεὼς μέλουσι σοί.
1581ὃ δʼ εἶφʼ· ἅλις μοι. δεξιᾷ δʼ ἑλὼν ξίφος ἐς πρῷραν εἷρπε κἀπὶ ταυρείῳ σφαγῇ σταθεὶς νεκρῶν μὲν οὐδενὸς μνήμην ἔχων, τέμνων δὲ λαιμὸν ηὔχετʼ· ὦ ναίων ἅλα πόντιε Πόσειδον Νηρέως θʼ ἁγναὶ κόραι,
1586σώσατέ μʼ ἐπʼ ἀκτὰς Ναυπλίας δάμαρτά τε ἄσυλον ἐκ γῆς. αἵματος δʼ ἀπορροαὶ ἐς οἶδμʼ ἐσηκόντιζον οὔριοι ξένῳ. καί τις τόδʼ εἶπε· δόλιος ἡ ναυκληρία. πάλιν πλέωμεν· δεξιὰν κέλευε σύ,
1591σὺ δὲ στρέφʼ οἴακʼ. ἐκ δὲ ταυρείου φόνου Ἀτρέως σταθεὶς παῖς ἀνεβόησε συμμάχους· τί μέλλετʼ, ὦ γῆς Ἑλλάδος λωτίσματα, σφάζειν φονεύειν βαρβάρους νεώς τʼ ἄπο ῥίπτειν ἐς οἶδμα; ναυβάταις δὲ τοῖσι σοῖς
1596βοᾷ κελευστὴς τὴν ἐναντίαν ὄπα· οὐκ εἶʼ ὃ μέν τις λοῖσθον ἀρεῖται δόρυ, ὃ δὲ ζύγʼ ἄξας, ὃ δʼ ἀφελὼν σκαλμοῦ πλάτην καθαιματώσει κρᾶτα πολεμίων ξένων; ὀρθοὶ δʼ ἀνῇξαν πάντες, οἳ μὲν ἐν χεροῖν
1601κορμοὺς ἔχοντες ναυτικούς, οἳ δὲ ξίφη· φόνῳ δὲ ναῦς ἐρρεῖτο. παρακέλευσμα δʼ ἦν πρύμνηθεν Ἑλένης· ποῦ τὸ Τρωικὸν κλέος; δείξατε πρὸς ἄνδρας βαρβάρους· σπουδῆς δʼ ὕπο ἔπιπτον, οἳ δʼ ὠρθοῦντο, τοὺς δὲ κειμένους
1606νεκροὺς ἂν εἶδες. Μενέλεως δʼ ἔχων ὅπλα, ὅποι νοσοῖεν ξύμμαχοι κατασκοπῶν, ταύτῃ προσῆγε χειρὶ δεξιᾷ ξίφος, ὥστʼ ἐκκολυμβᾶν ναός, ἠρήμωσε δὲ σῶν ναυβατῶν ἐρετμά. ἐπʼ οἰάκων δὲ βὰς
1611ἄνακτʼ ἐς Ἑλλάδʼ εἶπεν εὐθύνειν δόρυ. οἳ δʼ ἱστὸν ᾖρον, οὔριαι δʼ ἧκον πνοαί. βεβᾶσι δʼ ἐκ γῆς. διαφυγὼν δʼ ἐγὼ φόνον καθῆκʼ ἐμαυτὸν εἰς ἅλʼ ἄγκυραν πάρα· ἤδη δὲ κάμνονθʼ ὁρμιατόνων μέ τις
1616ἀνείλετʼ, ἐς δὲ γαῖαν ἐξέβησέ σοι τάδʼ ἀγγελοῦντα. σώφρονος δʼ ἀπιστίας οὐκ ἔστιν οὐδὲν χρησιμώτερον βροτοῖς.
1619ΧΟΡΌΣ: οὐκ ἄν ποτʼ ηὔχουν οὔτε σʼ οὔθʼ ἡμᾶς λαθεῖν
1620Μενέλαον, ὦναξ, ὡς ἐλάνθανεν παρών.
1621ΘΕΟΚΛΎΜΕΝΟΣ: ὦ γυναικείαις τέχναισιν αἱρεθεὶς ἐγὼ τάλας·
1622ἐκπεφεύγασιν γάμοι με. κεἰ μὲν ἦν ἁλώσιμος
1623ναῦς διώγμασιν, πονήσας εἷλον ἂν τάχα ξένους·
1624νῦν δὲ τὴν προδοῦσαν ἡμᾶς τεισόμεσθα σύγγονον,
1625ἥτις ἐν δόμοις ὁρῶσα Μενέλεων οὐκ εἶπέ μοι.
1626τοιγὰρ οὔποτʼ ἄλλον ἄνδρα ψεύσεται μαντεύμασιν.
1627ΘΕΡΆΠΩΝ: οὗτος ὤ, ποῖ σὸν πόδʼ αἴρεις, δέσποτʼ, ἐς ποῖον φόνον;
1628ΘΕΟΚΛΎΜΕΝΟΣ: οἷπερ ἡ δίκη κελεύει με· ἀλλʼ ἀφίστασʼ ἐκποδών.
1629ΘΕΡΆΠΩΝ: οὐκ ἀφήσομαι πέπλων σῶν· μεγάλα γὰρ σπεύδεις κακά.
1630ΘΕΟΚΛΎΜΕΝΟΣ: ἀλλὰ δεσποτῶν κρατήσεις δοῦλος ὤν;
1630bΘΕΡΆΠΩΝ: φρονῶ γὰρ εὖ.
1631ΘΕΟΚΛΎΜΕΝΟΣ: οὐκ ἔμοιγʼ, εἰ μή μʼ ἐάσεις —
1631bΘΕΡΆΠΩΝ: οὐ μὲν οὖν σʼ ἐάσομεν.
1632ΘΕΟΚΛΎΜΕΝΟΣ: σύγγονον κτανεῖν κακίστην —
1632bΘΕΡΆΠΩΝ: εὐσεβεστάτην μὲν οὖν.
1633ΘΕΟΚΛΎΜΕΝΟΣ: ἥ με προύδωκεν —
1633bΘΕΡΆΠΩΝ: καλήν γε προδοσίαν, δίκαια δρᾶν.
1634ΘΕΟΚΛΎΜΕΝΟΣ: τἀμὰ λέκτρʼ ἄλλῳ διδοῦσα.
1634bΘΕΡΆΠΩΝ: τοῖς γε κυριωτέροις.
1635ΘΕΟΚΛΎΜΕΝΟΣ: κύριος δὲ τῶν ἐμῶν τίς;
1635bΘΕΡΆΠΩΝ: ὃς ἔλαβεν πατρὸς πάρα.
Part 25
1636ΘΕΟΚΛΎΜΕΝΟΣ: ἀλλʼ ἔδωκεν ἡ τύχη μοι.
1636bΘΕΡΆΠΩΝ: τὸ δὲ χρεὼν ἀφείλετο.
1637ΘΕΟΚΛΎΜΕΝΟΣ: οὐ σὲ τἀμὰ χρὴ δικάζειν.
1637bΘΕΡΆΠΩΝ: ἤν γε βελτίω λέγω.
1638ΘΕΟΚΛΎΜΕΝΟΣ: ἀρχόμεσθʼ ἄρʼ, οὐ κρατοῦμεν.
1638bΘΕΡΆΠΩΝ: ὅσια δρᾶν, τὰ δʼ ἔκδικʼ οὔ.
1639ΘΕΟΚΛΎΜΕΝΟΣ: κατθανεῖν ἐρᾶν ἔοικας.
1639bΘΕΡΆΠΩΝ: κτεῖνε· σύγγονον δὲ σὴν
1640οὐ κτενεῖς ἡμῶν ἑκόντων, ἀλλʼ ἔμε· ὡς πρὸ δεσποτῶν
1641τοῖσι γενναίοισι δούλοις εὐκλεέστατον θανεῖν.
1642ΔΙΌΣΚΟΡΟΙ: ἐπίσχες ὀργὰς αἷσιν οὐκ ὀρθῶς φέρῃ, Θεοκλύμενε, γαίας τῆσδʼ ἄναξ· δισσοὶ δέ σε Διόσκοροι καλοῦμεν, οὓς Λήδα ποτὲ ἔτικτεν Ἑλένην θʼ, ἣ πέφευγε σοὺς δόμους· οὐ γὰρ πεπρωμένοισιν ὀργίζῃ γάμοις,
1647οὐδʼ ἡ θεᾶς Νηρῇδος ἔκγονος κόρη ἀδικεῖ σʼ ἀδελφὴ Θεονόη, τὰ τῶν θεῶν τιμῶσα πατρός τʼ ἐνδίκους ἐπιστολάς. ἐς μὲν γὰρ αἰεὶ τὸν παρόντα νῦν χρόνον κείνην κατοικεῖν σοῖσιν ἐν δόμοις ἐχρῆν·
1652ἐπεὶ δὲ Τροίας ἐξανεστάθη βάθρα, καὶ τοῖς θεοῖς παρέσχε τοὔνομʼ, οὐκέτι· ἐν τοῖσι δʼ αὑτῆς δεῖ νιν ἐζεῦχθαι γάμοις ἐλθεῖν τʼ ἐς οἴκους καὶ συνοικῆσαι πόσει. ἀλλʼ ἴσχε μὲν σῆς συγγόνου μέλαν ξίφος,
1657νόμιζε δʼ αὐτὴν σωφρόνως πράσσειν τάδε. πάλαι δʼ ἀδελφὴν κἂν πρὶν ἐξεσώσαμεν, ἐπείπερ ἡμᾶς Ζεὺς ἐποίησεν θεούς· ἀλλʼ ἥσσονʼ ἦμεν τοῦ πεπρωμένου θʼ ἅμα καὶ τῶν θεῶν, οἷς ταῦτʼ ἔδοξεν ὧδʼ ἔχειν.
1662σοὶ μὲν τάδʼ αὐδῶ, συγγόνῳ δʼ ἐμῇ λέγω· πλεῖ ξὺν πόσει σῷ· πνεῦμα δʼ ἕξετʼ οὔριον· σωτῆρε δʼ ἡμεῖς σὼ κασιγνήτω διπλῶ πόντον παριππεύοντε πέμψομεν πάτραν. ὅταν δὲ κάμψῃς καὶ τελευτήσῃς βίον,
1667θεὸς κεκλήσῃ καὶ Διοσκόρων μέτα σπονδῶν μεθέξεις ξένιά τʼ ἀνθρώπων πάρα ἕξεις μεθʼ ἡμῶν· Ζεὺς γὰρ ὧδε βούλεται. οὗ δʼ ὥρισέν σοι πρῶτα Μαιάδος τόκος, Σπάρτης ἀπάρας, τὸν κατʼ οὐρανὸν δρόμον,
1672κλέψας δέμας σὸν μὴ Πάρις γήμειέ σε, — φρουρὸν παρʼ Ἀκτὴν τεταμένην νῆσον λέγω — Ἑλένη τὸ λοιπὸν ἐν βροτοῖς κεκλήσεται, ἐπεὶ κλοπαίαν σʼ ἐκ δόμων ἐδέξατο. καὶ τῷ πλανήτῃ Μενέλεῳ θεῶν πάρα
1677μακάρων κατοικεῖν νῆσόν ἐστι μόρσιμον· τοὺς εὐγενεῖς γὰρ οὐ στυγοῦσι δαίμονες, τῶν δʼ ἀναριθμήτων μᾶλλόν εἰσιν οἱ πόνοι.
1680ΘΕΟΚΛΎΜΕΝΟΣ: ὦ παῖδε Λήδας καὶ Διός, τὰ μὲν πάρος
1681νείκη μεθήσω σφῶν κασιγνήτης πέρι·
1682ἐγὼ δʼ ἀδελφὴν οὐκέτʼ ἂν κτάνοιμʼ ἐμήν.
1683κείνη δʼ ἴτω πρὸς οἶκον, εἰ θεοῖς δοκεῖ.
1684ἴστον δʼ ἀρίστης σωφρονεστάτης θʼ ἅμα
1685γεγῶτʼ ἀδελφῆς ὁμογενοῦς ἀφʼ αἵματος.
1686καὶ χαίρεθʼ Ἑλένης οὕνεκʼ εὐγενεστάτης
1687γνώμης, ὃ πολλαῖς ἐν γυναιξὶν οὐκ ἔνι.
1688ΧΟΡΌΣ: πολλαὶ μορφαὶ τῶν δαιμονίων,
1689πολλὰ δʼ ἀέλπτως κραίνουσι θεοί·
1690καὶ τὰ δοκηθέντʼ οὐκ ἐτελέσθη,
1691τῶν δʼ ἀδοκήτων πόρον ηὗρε θεός.
1692τοιόνδʼ ἀπέβη τόδε πρᾶγμα.
Part 1
1ἙΛΈΝΗ: Νείλου μὲν αἵδε καλλιπάρθενοι ῥοαί, ὃς ἀντὶ δίας ψακάδος Αἰγύπτου πέδον λευκῆς τακείσης χιόνος ὑγραίνει γύας. Πρωτεὺς δʼ ὅτʼ ἔζη τῆσδε γῆς τύραννος ἦν, Φάρον μὲν οἰκῶν νῆσον, Αἰγύπτου δʼ ἄναξ,
6ὃς τῶν κατʼ οἶδμα παρθένων μίαν γαμεῖ, Ψαμάθην, ἐπειδὴ λέκτρʼ ἀφῆκεν Αἰακοῦ. τίκτει δὲ τέκνα δισσὰ τοῖσδε δώμασι, Θεοκλύμενον ἄρσενʼ εὐγενῆ τε παρθένον
11Εἰδώ, τὸ μητρὸς ἀγλάισμʼ, ὅτʼ ἦν βρέφος· ἐπεὶ δʼ ἐς ἥβην ἦλθεν ὡραίαν γάμων, καλοῦσιν αὐτὴν Θεονόην· τὰ θεῖα γὰρ τά τʼ ὄντα καὶ μέλλοντα πάντʼ ἠπίστατο, προγόνου λαβοῦσα Νηρέως τιμὰς πάρα.
16ἡμῖν δὲ γῆ μὲν πατρὶς οὐκ ἀνώνυμος Σπάρτη, πατὴρ δὲ Τυνδάρεως· ἔστιν δὲ δὴ λόγος τις ὡς Ζεὺς μητέρʼ ἔπτατʼ εἰς ἐμὴν Λήδαν κύκνου μορφώματʼ ὄρνιθος λαβών, ὃς δόλιον εὐνὴν ἐξέπραξʼ ὑπʼ αἰετοῦ
21δίωγμα φεύγων, εἰ σαφὴς οὗτος λόγος· Ἑλένη δʼ ἐκλήθην. ἃ δὲ πεπόνθαμεν κακὰ λέγοιμʼ ἄν. ἦλθον τρεῖς θεαὶ κάλλους πέρι Ἰδαῖον ἐς κευθμῶνʼ Ἀλέξανδρον πάρα, Ἥρα Κύπρις τε διογενής τε παρθένος,
26μορφῆς θέλουσαι διαπεράνασθαι κρίσιν. τοὐμὸν δὲ κάλλος, εἰ καλὸν τὸ δυστυχές, Κύπρις προτείνασʼ ὡς Ἀλέξανδρος γαμεῖ, νικᾷ. λιπὼν δὲ βούσταθμʼ Ἰδαῖος Πάρις Σπάρτην ἀφίκεθʼ ὡς ἐμὸν σχήσων λέχος.
31Ἥρα δὲ μεμφθεῖσʼ οὕνεκʼ οὐ νικᾷ θεάς, ἐξηνέμωσε τἄμʼ Ἀλεξάνδρῳ λέχη, δίδωσι δʼ οὐκ ἔμʼ, ἀλλʼ ὁμοιώσασʼ ἐμοὶ εἴδωλον ἔμπνουν οὐρανοῦ ξυνθεῖσʼ ἄπο, Πριάμου τυράννου παιδί· καὶ δοκεῖ μʼ ἔχειν —
36κενὴν δόκησιν, οὐκ ἔχων. τὰ δʼ αὖ Διὸς βουλεύματʼ ἄλλα τοῖσδε συμβαίνει κακοῖς· πόλεμον γὰρ εἰσήνεγκεν Ἑλλήνων χθονὶ καὶ Φρυξὶ δυστήνοισιν, ὡς ὄχλου βροτῶν πλήθους τε κουφίσειε μητέρα χθόνα
41γνωτόν τε θείη τὸν κράτιστον Ἑλλάδος. Φρυγῶν δʼ ἐς ἀλκὴν προυτέθην ἐγὼ μὲν οὔ, τὸ δʼ ὄνομα τοὐμόν, ἆθλον Ἕλλησιν δορός. λαβὼν δέ μʼ Ἑρμῆς ἐν πτυχαῖσιν αἰθέρος νεφέλῃ καλύψας — οὐ γὰρ ἠμέλησέ μου
46Ζεύς — τόνδʼ ἐς οἶκον Πρωτέως ἱδρύσατο, πάντων προκρίνας σωφρονέστατον βροτῶν, ἀκέραιον ὡς σῴσαιμι Μενέλεῳ λέχος. κἀγὼ μὲν ἐνθάδʼ εἴμʼ, ὁ δʼ ἄθλιος πόσις στράτευμʼ ἀθροίσας τὰς ἐμὰς ἀναρπαγὰς
51θηρᾷ πορευθεὶς Ἰλίου πυργώματα. ψυχαὶ δὲ πολλαὶ διʼ ἔμʼ ἐπὶ Σκαμανδρίοις ῥοαῖσιν ἔθανον· ἡ δὲ πάντα τλᾶσʼ ἐγὼ κατάρατός εἰμι καὶ δοκῶ προδοῦσʼ ἐμὸν πόσιν συνάψαι πόλεμον Ἕλλησιν μέγαν.
56τί δῆτʼ ἔτι ζῶ; θεοῦ τόδʼ εἰσήκουσʼ ἔπος Ἑρμοῦ, τὸ κλεινὸν ἔτι κατοικήσειν πέδον Σπάρτης σὺν ἀνδρί, γνόντος ὡς ἐς Ἴλιον οὐκ ἦλθον, ἵνα μὴ λέκτρʼ ὑποστρώσω τινί. ἕως μὲν οὖν φῶς ἡλίου τόδʼ ἔβλεπεν
61Πρωτεύς, ἄσυλος ἦ γάμων· ἐπεὶ δὲ γῆς σκότῳ κέκρυπται, παῖς ὁ τοῦ τεθνηκότος θηρᾷ γαμεῖν με. τὸν πάλαι δʼ ἐγὼ πόσιν τιμῶσα Πρωτέως μνῆμα προσπίτνω τόδε ἱκέτις, ἵνʼ ἀνδρὶ τἀμὰ διασῴσῃ λέχη,
66ὡς, εἰ καθʼ Ἑλλάδʼ ὄνομα δυσκλεὲς φέρω, μή μοι τὸ σῶμά γʼ ἐνθάδʼ αἰσχύνην ὄφλῃ.
68ΤΕΥ͂ΚΡΟΣ: τίς τῶνδʼ ἐρυμνῶν δωμάτων ἔχει κράτος; πλούτου γὰρ οἶκος ἄξιος προσεικάσαι, βασίλειά τʼ ἀμφιβλήματʼ εὔθριγκοί θʼ ἕδραι. ἔα· ὦ θεοί, τίνʼ εἶδον ὄψιν; ἐχθίστην ὁρῶ
73γυναικὸς εἰκὼ φόνιον, ἥ μʼ ἀπώλεσεν πάντας τʼ Ἀχαιούς. θεοί σʼ, ὅσον μίμημʼ ἔχεις Ἑλένης, ἀποπτύσειαν. εἰ δὲ μὴ ʼν ξένῃ γαίᾳ πόδʼ εἶχον, τῷδʼ ἂν εὐστόχῳ πτερῷ ἀπόλαυσιν εἰκοῦς ἔθανες ἂν Διὸς κόρης.
78ἙΛΈΝΗ: τί δʼ, ὦ ταλαίπωρʼ — ὅστις ὤν μʼ ἀπεστράφης
79καὶ ταῖς ἐκείνης συμφοραῖς ἐμὲ στυγεῖς;
80ΤΕΥ͂ΚΡΟΣ: ἥμαρτον· ὀργῇ δʼ εἶξα μᾶλλον ἤ με χρῆν·
81μισεῖ γὰρ Ἑλλὰς πᾶσα τὴν Διὸς κόρην.
82σύγγνωθι δʼ ἡμῖν τοῖς λελεγμένοις, γύναι.
83ἙΛΈΝΗ: τίς δʼ εἶ; πόθεν γῆς τῆσδʼ ἐπεστράφης πέδον;
84ΤΕΥ͂ΚΡΟΣ: εἷς τῶν Ἀχαιῶν, ὦ γύναι, τῶν ἀθλίων.
85ἙΛΈΝΗ: οὐ τἄρα σʼ Ἑλένην εἰ στυγεῖς θαυμαστέον.
86ἀτὰρ τίς εἶ πόθεν; τίνος δʼ αὐδᾶν σε χρή;
87ΤΕΥ͂ΚΡΟΣ: ὄνομα μὲν ἡμῖν Τεῦκρος, ὁ δὲ φύσας πατὴρ
88Τελαμών, Σαλαμὶς δὲ πατρὶς ἡ θρέψασά με.
89ἙΛΈΝΗ: τί δῆτα Νείλου τούσδʼ ἐπιστρέφῃ γύας;
90ΤΕΥ͂ΚΡΟΣ: φυγὰς πατρῴας ἐξελήλαμαι χθονός.
91ἙΛΈΝΗ: τλήμων ἂν εἴης· τίς δέ σʼ ἐκβάλλει πάτρας;
92ΤΕΥ͂ΚΡΟΣ: Τελαμὼν ὁ φύσας. τίνʼ ἂν ἔχοις μᾶλλον φίλον;
93ἙΛΈΝΗ: ἐκ τοῦ; τὸ γάρ τοι πρᾶγμα συμφορὰν ἔχει.
94ΤΕΥ͂ΚΡΟΣ: Αἴας μʼ ἀδελφὸς ὤλεσʼ ἐν Τροίᾳ θανών.
95ἙΛΈΝΗ: πῶς; οὔ τί που σῷ φασγάνῳ βίον στερείς;
96ΤΕΥ͂ΚΡΟΣ: οἰκεῖον αὐτὸν ὤλεσʼ ἅλμʼ ἐπὶ ξίφος.
97ἙΛΈΝΗ: μανέντʼ; ἐπεὶ τίς σωφρονῶν τλαίη τάδʼ ἄν;
98ΤΕΥ͂ΚΡΟΣ: τὸν Πηλέως τινʼ οἶσθʼ Ἀχιλλέα γόνον;
99ἙΛΈΝΗ: ναί·
99aμνηστήρ ποθʼ Ἑλένης ἦλθεν, ὡς ἀκούομεν.
100ΤΕΥ͂ΚΡΟΣ: θανὼν ὅδʼ ὅπλων ἔριν ἔθηκε συμμάχοις.
Part 1
1HELEN: These are the lovely pure streams of the Nile, which waters the plain and lands of Egypt, fed by white melting snow instead of rain from heaven. Proteus was king of this land when he was alive,
5living on the island of Pharos and lord of Egypt; and he married one of the daughters of the sea, Psamathe, after she left Aiakos’ bed. She bore two children in his palace here: a son Theoklymenos,
10and a noble daughter, her mother’s pride, called Eido in her infancy. But when she came to youth, the season of marriage, she was called Theonoe; for she knew whatever the gods design, both present and to come,
15having received this honor from her grandfather Nereus.
16My own fatherland, Sparta, is not without fame, and my father is Tyndareus; but there is indeed a story that Zeus flew to my mother Leda, taking the form of a bird, a swan,
20which accomplished the deceitful union, fleeing the pursuit of an eagle, if this story is true. My name is Helen; I will tell the evils I have suffered. For the sake of beauty, three goddesses came to a deep valley on Mount Ida, to Paris:
25Hera and Kypris, and the virgin daughter of Zeus, wishing to have the judgment of their loveliness decided. Kypris offered my beauty, if misfortune is beautiful, for Paris to marry, and so she won. Paris, the shepherd of Ida, left his ox-stalls
30and came to Sparta, to have me in marriage.
31But Hera, indignant at not defeating the goddesses, made an airy nothing of my marriage with Paris; she gave to the son of king Priam not me, but an image, alive and breathing, that she fashioned out of the sky and made to look like me;
35and he thinks he has me—an idle fancy, for he doesn’t have me. And in turn the plans of Zeus added further troubles to these; for he brought a war upon the land of the Hellenes and the unhappy Phrygians, so that he might lighten mother earth
40of her crowded mass of mortals, and bring fame to the bravest man of Hellas. So I was set up as the Hellenes’ spear-prize, to test the courage of the Trojans; or rather not me, but my name. Hermes caught me up in the folds of the air and
45hid me in a cloud—for Zeus was not neglectful of me—and he set me down here in the house of Proteus, having selected the most self-controlled of all mankind, so that I might keep my bed pure for Menelaos. And so I am here, while my wretched husband
50has gathered an army and gone over to the towers of Ilion to hunt down and recover me. And many lives have been lost for my sake by the streams of Skamandros; and I who have endured all this am accursed, and have in appearance betrayed my husband
55and brought a great war to the Hellenes. Why then am I still alive? I heard the god Hermes declare that I would yet live in the glorious country of Sparta, with my husband—for Hermes knew I never went to Ilion—so that I would not go to bed with another man.
60Well, as long as Proteus saw this light of the sun, I was safe from marriage; but now that he is hidden in the dark earth, the dead man’s son hunts after a marriage with me. But I, out of regard to my husband of long ago, am throwing myself down as a suppliant before this tomb of Proteus,
65for him to keep my bed safe for my husband, so that, if I bear a name infamous throughout Hellas, at least my body may not incur disgrace here.
68TEUCER: Who holds power over this fortified house? The dwelling is worthy of comparison with Ploutos’,
70its royal enclosures and towering buildings. Ah! Oh gods, what sight is here? I see the hateful deadly likeness of the woman who ruined me and all the Achaeans. May the gods spurn you, so much do you look like
75Helen! If I were not in a foreign land, you would have died by this well-aimed arrow as a reward for your likeness to the daughter of Zeus.
78HELEN: What is it, poor man—who are you, that you have turned away from me and loathe me for the misfortunes of that one?
80TEUCER: I was wrong; I gave way to my anger more than I should, for all Hellas hates that daughter of Zeus. Forgive me for what I said, lady.
83HELEN: Who are you? Where have you come from, to visit this land?
84TEUCER: I am one of those unfortunate Achaeans, lady.
85HELEN: Then it is no wonder that you loathe Helen. But who are you and where do you come from? Whose son should I call you?
87TEUCER: My name is Teucer, my father is Telamon, and Salamis is the land that nurtured me.
89HELEN: Then why are you visiting these lands of the Nile?
90TEUCER: I am an exile, driven out of my native land.
91HELEN: You must be unhappy! Who banished you from your fatherland?
92TEUCER: My father Telamon. Could you find anyone closer to me?
93HELEN: But why? This matter is surely an unfortunate one.
94TEUCER: The death of my brother Aias at Troy was my ruin.
95HELEN: How so? You didn’t take his life with your sword, did you?
96TEUCER: He threw himself on his own sword and died.
97HELEN: Was he mad? For what sensible man would dare such a thing?
98TEUCER: Do you know a certain Achilleus, the son of Peleus?
99HELEN: Yes; he came to woo Helen once, so I hear.
100TEUCER: When he died, he left a contest for his armor to his allies.
Part 2
101ἙΛΈΝΗ: καὶ δὴ τί τοῦτʼ Αἴαντι γίγνεται κακόν;
102ΤΕΥ͂ΚΡΟΣ: ἄλλου λαβόντος ὅπλʼ ἀπηλλάχθη βίου.
103ἙΛΈΝΗ: σὺ τοῖς ἐκείνου δῆτα πήμασιν νοσεῖς;
104ΤΕΥ͂ΚΡΟΣ: ὁθούνεκʼ αὐτῷ γʼ οὐ ξυνωλόμην ὁμοῦ.
105ἙΛΈΝΗ: ἦλθες γάρ, ὦ ξένʼ, Ἰλίου κλεινὴν πόλιν;
106ΤΕΥ͂ΚΡΟΣ: καὶ ξύν γε πέρσας αὐτὸς ἀνταπωλόμην.
107ἙΛΈΝΗ: ἤδη γὰρ ἧπται καὶ κατείργασται πυρί;
108ΤΕΥ͂ΚΡΟΣ: ὥστʼ οὐδʼ ἴχνος γε τειχέων εἶναι σαφές.
109ἙΛΈΝΗ: ὦ τλῆμον Ἑλένη, διὰ σʼ ἀπόλλυνται Φρύγες.
110ΤΕΥ͂ΚΡΟΣ: καὶ πρός γʼ Ἀχαιοί· μεγάλα δʼ εἴργασται κακά.
111ἙΛΈΝΗ: πόσον χρόνον γὰρ διαπεπόρθηται πόλις;
112ΤΕΥ͂ΚΡΟΣ: ἑπτὰ σχεδόν τι καρπίμους ἐτῶν κύκλους.
113ἙΛΈΝΗ: χρόνον δʼ ἐμείνατʼ ἄλλον ἐν Τροίᾳ πόσον;
114ΤΕΥ͂ΚΡΟΣ: πολλὰς σελήνας, δέκα διελθούσας ἔτη.
115ἙΛΈΝΗ: ἦ καὶ γυναῖκα Σπαρτιᾶτιν εἵλετε;
116ΤΕΥ͂ΚΡΟΣ: Μενέλαος αὐτὴν ἦγʼ ἐπισπάσας κόμης.
117ἙΛΈΝΗ: εἶδες σὺ τὴν δύστηνον; ἢ κλύων λέγεις;
118ΤΕΥ͂ΚΡΟΣ: ὥσπερ γε σέ, οὐδὲν ἧσσον, ὀφθαλμοῖς ὁρῶ.
119ἙΛΈΝΗ: σκοπεῖτε μὴ δόκησιν εἴχετʼ ἐκ θεῶν.
120ΤΕΥ͂ΚΡΟΣ: ἄλλου λόγου μέμνησο, μὴ κείνης ἔτι.
Part 2
101HELEN: Well, if he did, what harm is this to Aias?
102TEUCER: When someone else got the arms, he took his own life.
103HELEN: Then are you ill through his suffering?
104TEUCER: Yes, because I did not die together with him.
105HELEN: So you went to the famous city of Ilion, stranger?
106TEUCER: Yes, and by helping to sack it, I destroyed myself as well.
107HELEN: Has it already been set alight and completely consumed by fire?
108TEUCER: So that not even a trace of the walls is evident.
109HELEN: O miserable Helen! Because of you, the Phrygians have been destroyed.
110TEUCER: And also the Achaeans; great evils have been committed.
111HELEN: How long is it since the city was sacked?
112TEUCER: Almost seven years have gone full circle, with their harvests.
113HELEN: And how much longer were you waiting at Troy?
114TEUCER: For many months; the moon held its course through ten years.
115HELEN: And did you capture the Spartan woman?
116TEUCER: Menelaos caught her by the hair to drag her away.
117HELEN: Did you yourself see the wretched creature? Or do you speak from hearsay?
118TEUCER: I saw her with my own eyes, just as I see you, no less.
119HELEN: Consider whether you had some fancy, sent by the gods.
120TEUCER: Think of some other topic, not that woman still!
Part 3
121ἙΛΈΝΗ: οὕτω δοκεῖτε τὴν δόκησιν ἀσφαλῆ;
122ΤΕΥ͂ΚΡΟΣ: αὐτὸς γὰρ ὄσσοις εἰδόμην· καὶ νοῦς ὁρᾷ.
123ἙΛΈΝΗ: ἤδη δʼ ἐν οἴκοις σὺν δάμαρτι Μενέλεως;
124ΤΕΥ͂ΚΡΟΣ: οὔκουν ἐν Ἄργει γʼ οὐδʼ ἐπʼ Εὐρώτα ῥοαῖς.
125ἙΛΈΝΗ: αἰαῖ· κακὸν τόδʼ εἶπας οἷς κακὸν λέγεις.
126ΤΕΥ͂ΚΡΟΣ: ὡς κεῖνος ἀφανὴς σὺν δάμαρτι κλῄζεται.
127ἙΛΈΝΗ: οὐ πᾶσι πορθμὸς αὑτὸς Ἀργείοισιν ἦν;
128ΤΕΥ͂ΚΡΟΣ: ἦν, ἀλλὰ χειμὼν ἄλλοσʼ ἄλλον ὥρισεν.
129ἙΛΈΝΗ: ποίοισιν ἐν νώτοισι ποντίας ἁλός;
130ΤΕΥ͂ΚΡΟΣ: μέσον περῶσι πέλαγος Αἰγαίου πόρου.
131ἙΛΈΝΗ: κἀκ τοῦδε Μενέλαν οὔτις εἶδʼ ἀφιγμένον;
132ΤΕΥ͂ΚΡΟΣ: οὐδείς· θανὼν δὲ κλῄζεται καθʼ Ἑλλάδα.
133ἙΛΈΝΗ: ἀπωλόμεσθα· Θεστιὰς δʼ ἔστιν κόρη;
134ΤΕΥ͂ΚΡΟΣ: Λήδαν ἔλεξας; οἴχεται θανοῦσα δή.
135ἙΛΈΝΗ: οὔ πού νιν Ἑλένης αἰσχρὸν ὤλεσεν κλέος;
136ΤΕΥ͂ΚΡΟΣ: φασίν, βρόχῳ γʼ ἅψασαν εὐγενῆ δέρην.
137ἙΛΈΝΗ: οἱ Τυνδάρειοι δʼ εἰσὶν ἢ οὐκ εἰσὶν κόροι;
138ΤΕΥ͂ΚΡΟΣ: τεθνᾶσι καὶ οὐ τεθνᾶσι· δύο δʼ ἐστὸν λόγω.
139ἙΛΈΝΗ: πότερος ὁ κρείσσων; ὦ τάλαινʼ ἐγὼ κακῶν.
140ΤΕΥ͂ΚΡΟΣ: ἄστροις σφʼ ὁμοιωθέντε φάσʼ εἶναι θεώ.
Part 3
121HELEN: Are you so sure this fancy was reliable?
122TEUCER: I saw it with my own eyes; and the mind has sight.
123HELEN: Is Menelaos already at home with his wife?
124TEUCER: No; he is neither in Argos nor by the streams of the Eurotas.
125HELEN: Alas! This is evil news for those to whom you bring it.
126TEUCER: He is said to have disappeared with his wife.
127HELEN: Wasn’t there the same passage for all the Argives?
128TEUCER: Yes; but a tempest scattered them in every direction.
129HELEN: On which surface of the salty ocean?
130TEUCER: While they were crossing the Aegean in mid-channel.
131HELEN: And from that time does no one know of Menelaos’ arrival?
132TEUCER: No one; but throughout Hellas he is reported to be dead.
133HELEN: I am wholly lost. Is the daughter of Thestius alive?
134TEUCER: You speak of Leda? She is dead and gone, indeed.
135HELEN: It wasn’t Helen’s disgraceful fame that killed her, surely?
136TEUCER: Yes, they say she tied a noose around her noble neck.
137HELEN: Are the sons of Tyndareus still alive or not?
138TEUCER: They are dead, and not dead: it is a double story.
139HELEN: Which report is the stronger? I am so unhappy at these evils!
140TEUCER: Men say that they are gods in the likeness of stars.
Part 4
141ἙΛΈΝΗ: καλῶς ἔλεξας τοῦτο· θάτερον δὲ τί;
142ΤΕΥ͂ΚΡΟΣ: σφαγαῖς ἀδελφῆς οὕνεκʼ ἐκπνεῦσαι βίον.
143ἅλις δὲ μύθων· οὐ διπλᾶ χρῄζω στένειν.
144ὧν δʼ οὕνεκʼ ἦλθον τούσδε βασιλείους δόμους,
145τὴν θεσπιῳδὸν Θεονόην χρῄζων ἰδεῖν,
146σὺ προξένησον, ὡς τύχω μαντευμάτων
147ὅπῃ νεὼς στείλαιμʼ ἂν οὔριον πτερὸν
148ἐς γῆν ἐναλίαν Κύπρον, οὗ μʼ ἐθέσπισεν
149οἰκεῖν Ἀπόλλων, ὄνομα νησιωτικὸν
150Σαλαμῖνα θέμενον τῆς ἐκεῖ χάριν πάτρας.
151ἙΛΈΝΗ: πλοῦς, ὦ ξένʼ, αὐτὸς σημανεῖ· σὺ δʼ ἐκλιπὼν
152γῆν τήνδε φεῦγε πρίν σε παῖδα Πρωτέως
153ἰδεῖν, ὃς ἄρχει τῆσδε γῆς· ἄπεστι δὲ
154κυσὶν πεποιθὼς ἐν φοναῖς θηροκτόνοις·
155κτείνει γὰρ Ἕλληνʼ ὅντινʼ ἂν λάβῃ ξένον.
156ὅτου δʼ ἕκατι, μήτε σὺ ζήτει μαθεῖν
157ἐγώ τε σιγῶ· τί γὰρ ἂν ὠφελοῖμί σε;
158ΤΕΥ͂ΚΡΟΣ: καλῶς ἔλεξας, ὦ γύναι· θεοὶ δέ σοι
159ἐσθλῶν ἀμοιβὰς ἀντιδωρησαίατο.
160Ἑλένῃ δʼ ὅμοιον σῶμʼ ἔχουσʼ οὐ τὰς φρένας
161ἔχεις ὁμοίας, ἀλλὰ διαφόρους πολύ.
162κακῶς δʼ ὄλοιτο μηδʼ ἐπʼ Εὐρώτα ῥοὰς
163ἔλθοι· σὺ δʼ εἴης εὐτυχὴς ἀεί, γύναι.
164ἙΛΈΝΗ: ὤ, μεγάλων ἀχέων καταβαλλομένα μέγαν οἶκτον
165ποῖον ἁμιλλαθῶ γόον; ἢ τίνα μοῦσαν ἐπέλθω
166δάκρυσιν ἢ θρήνοις ἢ πένθεσιν; αἰαῖ.
167ἙΛΈΝΗ: πτεροφόροι νεάνιδες, παρθένοι Χθονὸς κόραι Σειρῆνες, εἴθʼ ἐμοῖς γόοις μόλοιτʼ ἔχουσαι Λίβυν λωτὸν ἢ σύριγγας ἢ
171aφόρμιγγας, αἰλίνοις κακοῖς τοῖς ἐμοῖσι σύνοχα δάκρυα· πάθεσι πάθεα, μέλεσι μέλεα, μουσεῖα θρηνήμα- σι ξυνῳδὰ πέμψειε
175Φερσέφασσα φόνια, χάριτας ἵνʼ ἐπὶ δάκρυσι παρʼ ἐμέθεν ὑπὸ μέλαθρα νύχια παιᾶνα νέκυσιν ὀλομένοις λάβῃ.
179ΧΟΡΌΣ: κυανοειδὲς ἀμφʼ ὕδωρ ἔτυχον ἕλικά τʼ ἀνὰ χλόαν φοίνικας ἁλίου πέπλους αὐγαῖσιν ἐν χρυσέαις ἀμφὶ δόνακος ἔρνεσιν
183aθάλπουσα· ποτνίας δʼ ἐμᾶς, ἔνθεν οἰκτρὸν ἀνεβόασεν, ὅμαδον ἔκλυον, ἄλυρον ἔλεγον, ὅτι ποτʼ ἔλακεν αἰάγμα- σι στένουσα, Νύμφα τις
187οἷα Ναῒς ὄρεσι φυγάδα νόμον ἱεῖσα γοερόν, ὑπὸ δὲ πέτρινα γύαλα κλαγγαῖσι Πανὸς ἀναβοᾷ γάμους.
191ἙΛΈΝΗ: ἰὼ ἰώ· θήραμα βαρβάρου πλάτας, Ἑλλανίδες κόραι, ναύτας Ἀχαιῶν τις ἔμολεν ἔμολε δάκρυα δάκρυσί μοι φέρων.
196Ἰλίου κατασκαφαὶ πυρὶ μέλουσι δαΐῳ διʼ ἐμὲ τὰν πολυκτόνον, διʼ ἐμὸν ὄνομα πολύπονον. Λήδα δʼ ἐν ἀγχόναις
201θάνατον ἔλαβεν αἰσχύ- νας ἐμᾶς ὑπʼ ἀλγέων. ὁ δʼ ἐμὸς ἐν ἁλὶ πολυπλανὴς πόσις ὀλόμενος οἴχεται, κάστορός τε συγγόνου τε
206διδυμογενὲς ἄγαλμα πατρίδος ἀφανὲς ἀφανὲς ἱππόκροτα λέ- λοιπε δάπεδα γυμνάσιά τε δονακόεντος Εὐρώ- τα, νεανιᾶν πόνον.
211ΧΟΡΌΣ: αἰαῖ αἰαῖ· ὦ δαίμονος πολυστόνου μοίρας τε σᾶς, γύναι. αἰὼν δυσαίων τις ἔλαχεν ἔλαχεν, ὅτε σʼ ἐτέκετο ματρόθεν
215χιονόχρως κύκνου πτερῷ Ζεὺς πρέπων διʼ αἰθέρος· τί γὰρ ἄπεστί σοι κακῶν; τίνα δὲ βίοτον οὐκ ἔτλας; μάτηρ μὲν οἴχεται,
220δίδυμά τε Διὸς οὐκ εὐ- δαιμονεῖ τέκεα φίλα, χθόνα δὲ πάτριον οὐχ ὁρᾷς, διὰ δὲ πόλεας ἔρχεται βάξις, ἅ σε βαρβάροισι,
225πότνια, παραδίδωσι λέχεσιν, ὁ δὲ σὸς ἐν ἁλὶ κύμασί τε λέ- λοιπε βίοτον, οὐδέ ποτʼ ἔτι πάτρια μέλαθρα καὶ τὰν Χαλκίοικον ὀλβιεῖς.
229ἙΛΈΝΗ: φεῦ φεῦ, τίς ἢ Φρυγῶν ἢ τίς Ἑλλανίας ἀπὸ χθονὸς ἔτεμε τὰν δακρυόεσσαν Ἰλίῳ πεύκαν; ἔνθεν ὀλόμενον σκάφος
234συναρμόσας ὁ Πριαμίδας ἔπλευσε βαρβάρῳ πλάτᾳ τὰν ἐμὰν ἐφʼ ἑστίαν, ἐπὶ τὸ δυστυχέστατον κάλλος, ὡς ἕλοι, γάμων
238ἀμῶν· ἅ τε δόλιος ἁ πολυκτόνος Κύπρις Δαναΐδαις ἄγουσα θάνατον , ὦ τάλαινα συμφορᾶς. ἁ δὲ χρυσέοις θρόνοις
242Διὸς ὑπαγκάλισμα σεμνὸν Ἥρα τὸν ὠκύπουν ἔπεμψε Μαιάδος γόνον· ὅς με χλοερὰ δρεπομέναν ἔσω πέπλων ῥόδεα πέταλα,
245aΧαλκίοικον ὡς μόλοιμʼ, ἀναρπάσας διʼ αἰθέρος τάνδε γαῖαν εἰς ἄνολβον ἔριν ἔριν τάλαιναν ἔθετο Πριαμίδαισιν Ἑλλάδος.
249aτὸ δʼ ἐμὸν ὄνομα παρὰ Σιμουντίοις ῥοαῖσι μαψίδιον ἔχει φάτιν.
253ΧΟΡΌΣ: ἔχεις μὲν ἀλγείνʼ, οἶδα· σύμφορον δέ τοι
254ὡς ῥᾷστα τἀναγκαῖα τοῦ βίου φέρειν.
255ἙΛΈΝΗ: φίλαι γυναῖκες, τίνι πότμῳ συνεζύγην; ἆρʼ ἡ τεκοῦσά μʼ ἔτεκεν ἀνθρώποις τέρας; τέρας γὰρ ὁ βίος καὶ τὰ πράγματʼ ἐστί μου, τὰ μὲν διʼ Ἥραν, τὰ δὲ τὸ κάλλος αἴτιον. εἴθʼ ἐξαλειφθεῖσʼ ὡς ἄγαλμʼ αὖθις πάλιν
263αἴσχιον εἶδος ἔλαβον ἀντὶ τοῦ καλοῦ, καὶ τὰς τύχας μὲν τὰς κακὰς ἃς νῦν ἔχω Ἕλληνες ἐπελάθοντο, τὰς δὲ μὴ κακὰς ἔσῳζον ὥσπερ τὰς κακὰς σῴζουσί μου. ὅστις μὲν οὖν ἐς μίαν ἀποβλέπων τύχην
268πρὸς θεῶν κακοῦται, βαρὺ μέν, οἰστέον δʼ ὅμως· ἡμεῖς δὲ πολλαῖς συμφοραῖς ἐγκείμεθα. πρῶτον μὲν οὐκ οὖσʼ ἄδικος, εἰμὶ δυσκλεής· καὶ τοῦτο μεῖζον τῆς ἀληθείας κακόν, ὅστις τὰ μὴ προσόντα κέκτηται κακά.
273ἔπειτα πατρίδος θεοί μʼ ἀφιδρύσαντο γῆς ἐς βάρβαρʼ ἤθη, καὶ φίλων τητωμένη δούλη καθέστηκʼ οὖσʼ ἐλευθέρων ἄπο· τὰ βαρβάρων γὰρ δοῦλα πάντα πλὴν ἑνός. ἄγκυρα δʼ ἥ μου τὰς τύχας ὤχει μόνη,
278πόσιν ποθʼ ἥξειν καί μʼ ἀπαλλάξειν κακῶν — οὗτος τέθνηκεν, οὗτος οὐκέτʼ ἔστι δή. μήτηρ δʼ ὄλωλε, καὶ φονεὺς αὐτῆς ἐγώ, ἀδίκως μέν, ἀλλὰ τἄδικον τοῦτʼ ἔστʼ ἐμόν· ὃ δʼ ἀγλάισμα δωμάτων ἐμοῦ τʼ ἔφυ,
283θυγάτηρ ἄνανδρος πολιὰ παρθενεύεται· τὼ τοῦ Διὸς δὲ λεγομένω Διοσκόρω οὐκ ἐστόν. ἀλλὰ πάντʼ ἔχουσα δυστυχῆ τοῖς πράγμασιν τέθνηκα, τοῖς δʼ ἔργοισιν οὔ. τὸ δʼ ἔσχατον τοῦτʼ, εἰ μόλοιμεν ἐς πάτραν,
288κλῄθροις ἂν εἰργοίμεσθα — τὴν ὑπʼ Ἰλίῳ δοκοῦντες Ἑλένην Μενέλεώ μʼ ἐλθεῖν μέτα. εἰ μὲν γὰρ ἔζη πόσις, ἀνεγνώσθημεν ἂν ἐλθόντες, ἃ φανέρʼ ἦν μόνοις, ἐς ξύμβολα. νῦν δʼ οὔτε τοῦτʼ ἔστʼ οὔτε μὴ σωθῇ ποτε.
293τί δῆτʼ ἔτι ζῶ; τίνʼ ὑπολείπομαι τύχην; γάμους ἑλομένη τῶν κακῶν ὑπαλλαγάς, μετʼ ἀνδρὸς οἰκεῖν βαρβάρου πρὸς πλουσίαν τράπεζαν ἵζουσʼ; ἀλλʼ ὅταν πόσις πικρὸς ξυνῇ γυναικί, καὶ τὸ σῶμʼ ἐστιν πικρόν.
298θανεῖν κράτιστον· πῶς θάνοιμʼ ἂν οὐ καλῶς; ἐς γὰρ τοσοῦτον ἤλθομεν βάθος κακῶν· αἱ μὲν γὰρ ἄλλαι διὰ τὸ κάλλος εὐτυχεῖς γυναῖκες, ἡμᾶς δʼ αὐτὸ τοῦτʼ ἀπώλεσεν.
306ΧΟΡΌΣ: Ἑλένη, τὸν ἐλθόνθʼ, ὅστις ἐστὶν ὁ ξένος,
307μὴ πάντʼ ἀληθῆ δοξάσῃς εἰρηκέναι.
308ἙΛΈΝΗ: καὶ μὴν σαφῶς γʼ ἔλεξʼ ὀλωλέναι πόσιν.
309ΧΟΡΌΣ: πόλλʼ ἂν γένοιτο καὶ διὰ ψευδῶν ἔπη.
310ἙΛΈΝΗ: καὶ τἄμπαλίν γε τῶνδʼ ἀληθείᾳ σαφῆ.
311ΧΟΡΌΣ: ἐς ξυμφορὰν γὰρ ἀντὶ τἀγαθοῦ φέρῃ.
312ἙΛΈΝΗ: φόβος γὰρ ἐς τὸ δεῖμα περιβαλών μʼ ἄγει.
313ΧΟΡΌΣ: πῶς δʼ εὐμενείας τοισίδʼ ἐν δόμοις ἔχεις;
314ἙΛΈΝΗ: πάντες φίλοι μοι πλὴν ὁ θηρεύων γάμους.
Part 4
141HELEN: That is good news; but what is the other story?
142TEUCER: That they killed themselves because of their sister. But enough of such talk! I do not need to grieve twice. As to why I came to this royal palace,
145wanting to see the prophetess Theonoe, you be my patron, so I might obtain an oracle: how I should steer a favorable course to the island of Cyprus, where Apollo has declared I am to live, giving it the island name of
150Salamis in honor of that fatherland over there.
151HELEN: The voyage itself will explain that, stranger; leave this land and escape, before the son of Proteus, the ruler of this land, catches sight of you; now he is away with his trusty hounds tracking his savage quarry to the death;
155for he kills every visitor from Hellas that he catches. Do not seek to learn his reason, and I will not say; for how could I help you?
158TEUCER: Lady, you have spoken well. May the gods grant you a return for your kindness!
160Although you have a body like Helen’s, your heart is not like hers, but very different. May she die miserably, and never reach the streams of Eurotas! But may you always have good fortune, lady.
164HELEN: Oh, as I begin the great lament of my great distress,
165what mourning shall I strive to utter? or what Muse shall I approach with tears or songs of death or woe? Alas!
167HELEN: Winged maidens, virgin daughters of Earth, the Sirens, may you come to my mourning
170with Libyan flute or pipe or lyre, tears to match my plaintive woes; grief for grief and mournful chant for chant, may Persephone send choirs of death
175in harmony with my lamentation, so that she may receive as thanks from me, in addition to my tears, a paean for the departed dead beneath her gloomy roof.
179CHORUS: Beside the deep-blue water
180and on the tangled grass, I happened to be drying purple robes in the sun’s golden blaze near the young reed shoots; from my mistress, from where she cried aloud her misery,
185I heard a sound, a mournful song not fit for the lyre, because she was then shrieking, lamenting with her wails; just as a Naiad nymph, who sends a song of woe ringing over the hills, cries out, under the rocky hollows, with screams
190at the rape of Pan.
191HELEN: Oh! Oh! Maidens of Hellas, the prey of barbarian sailors! An Achaean sailor
195came, he came bringing tears upon tears to me. Ilion has been destroyed and is left to the enemy’s fire through me, the death-giver, through my name, full of suffering.
200Leda sought death by hanging, in anguish over my disgrace. My husband, after much wandering in the sea, has died and is gone;
205and Castor and his brother, twin glory of their native land, have vanished, vanished, leaving the plains that shook to their galloping horses,
210and the schools of reed-fringed Eurotas, scene of youthful labors.
211CHORUS: Alas, alas! for your mournful fate and destiny, lady! You were fated, fated to have a life full of pain, when Zeus begot you on your mother,
215shining through the air on the wings of a snow-white swan. What evil is not yours? What life have you not endured? Your mother is dead;
220the twin beloved sons of Zeus do not enjoy happiness; and you do not see your fatherland, while through the cities a rumor goes, mistress, which hands you over
225to the bed of a barbarian; your husband has lost his life in the salty waves, and never again will you bring glee to your father’s halls and Athene of the Bronze House.
229HELEN: Ah! Who was it, either from Phrygia
230or from Hellas, who cut the pine that brought tears to Ilion? From this wood the son of Priam built his deadly ship, and sailed by barbarian oars
235to my home, to that most ill-fated beauty, to win me as his wife; and with him sailed deceitful and murderous Kypris, bearing death for the Danaans.
240Oh, unhappy in my misfortune! But Hera, the holy beloved of Zeus on her golden throne, sent the swift-footed son of Maia. I was gathering fresh rose leaves in the folds of my robe,
245so that I might go to the goddess of the Bronze House; he carried me off through the air to this luckless land, and made me an object of miserable strife, of strife between Hellas and the sons of Priam. And my name
250beside the streams of Simois bears a false rumor.
253CHORUS LEADER: You have sorrows, I know; but it is best to bear as lightly as we can the necessary evils of life.
255HELEN: Dear friends, to what a fate am I yoked? Did my mother bear me as a wonder to mankind?
260My life and all I do is a wonder, partly because of Hera, and partly my beauty is to blame. If only I could be rubbed out like a painting, and have again in turn a plainer form instead of beauty, and the Hellenes would have forgotten the evil fate that I now have,
265and would remember what part of my life is not evil, as they now remember what is.
267When someone looks to one event only, and is ill-treated by the gods, it is hard, but all the same it can be borne. But I am involved in countless troubles.
270First, although I never acted wrongly, my good name is gone. And this trouble is stronger than the reality, if someone incurs blame for wrongs that are not his own. Next, the gods have removed me from my native country to barbarian habits, and bereft of friends
275I have become a slave although I am free by birth; for among barbarians all are slaves except one. And the only anchor of my fortunes is gone, the hope that my husband would come one day and free me of my woes—he is dead, he no longer exists.
280My mother is dead, and I am called her murderer—unjustly, but that injustice is mine to bear; while the one who was born the glory of the house, my daughter, is growing gray as a virgin, without a husband; and those two Dioskouroi, called the sons of Zeus, are no more.
285But with all my misfortunes, I am as good as dead in my circumstances, though not in fact. And this is the last evil of all: if ever I should come home, I would be shut out by barred doors, for people would think I was that Helen of Troy, coming back with Menelaos.
290If my husband were still alive, we could have recognized each other by recourse to tokens which are evident to us alone. But now this is not so, and he can never be saved.
293Why then do I still live? What fortune do I have left? Shall I choose marriage in exchange for evils,
295and live with a barbarian man, seated at his sumptuous table? But whenever a husband she hates lives with a woman, her own body is also hateful to her. It is best to die; how could this not be well done?
300For I have come to such a depth of misery; other women have good fortune from their beauty,
305but the same thing has destroyed me.
306CHORUS LEADER: Helen, do not suppose that stranger who came here, whoever he was, has spoken the whole truth.
308HELEN: And yet he said very clearly that my husband was dead.
309CHORUS LEADER: Many words might be said in falsehood also.
310HELEN: And the opposite of falsehood is clear in its truth.
311CHORUS LEADER: You are carried towards misfortune instead of what is good.
312HELEN: Yes, for terror has embraced me and leads me to the thing I fear.
313CHORUS LEADER: How much goodwill is there in this house for you?
314HELEN: All are my friends, except the one who hunts me in marriage.
Part 5
315ΧΟΡΌΣ: οἶσθʼ οὖν ὃ δρᾶσον; μνήματος λιποῦσʼ ἕδραν —
316ἙΛΈΝΗ: ἐς ποῖον ἕρπεις μῦθον ἢ παραίνεσιν;
317ΧΟΡΌΣ: ἐλθοῦσʼ ἐς οἴκους, ἣ τὰ πάντʼ ἐπίσταται, τῆς ποντίας Νηρῇδος ἐκγόνου κόρης, πυθοῦ πόσιν σὸν Θεονόης, εἴτʼ ἔστʼ ἔτι εἴτʼ ἐκλέλοιπε φέγγος· ἐκμαθοῦσα δʼ εὖ πρὸς τὰς τύχας τὸ χάρμα τοὺς γόους τʼ ἔχε.
322πρὶν δʼ οὐδὲν ὀρθῶς εἰδέναι, τί σοι πλέον λυπουμένῃ γένοιτʼ ἄν; ἀλλʼ ἐμοὶ πιθοῦ· τάφον λιποῦσα τόνδε σύμμειξον κόρῃ· ὅθενπερ εἴσῃ πάντα τἀληθῆ μαθεῖν ἔχουσʼ ἐν οἴκοις τοῖσδε, τί βλέπεις πρόσω;
327θέλω δὲ κἀγὼ σοὶ συνεισελθεῖν δόμους καὶ συμπυθέσθαι παρθένου θεσπίσματα· γυναῖκα γὰρ δὴ συμπονεῖν γυναικὶ χρή.
330ἙΛΈΝΗ: φίλαι, λόγους ἐδεξάμαν·
331βᾶτε βᾶτε δʼ ἐς δόμους,
332ἀγῶνας ἐντὸς οἴκων
333ὡς πύθησθε τοὺς ἐμούς.
334ΧΟΡΌΣ: θέλουσαν οὐ μόλις καλεῖς.
335ἙΛΈΝΗ: ἰὼ μέλεος ἁμέρα.
336τίνʼ ἄρα τάλαινα τίνα δακρυό-
337εντα λόγον ἀκούσομαι;
338ΧΟΡΌΣ: μὴ πρόμαντις ἀλγέων
339προλάμβανʼ, ὦ φίλα, γόους.
340ἙΛΈΝΗ: τί μοι πόσις μέλεος ἔτλα;
341πότερα δέρκεται φάος
342τέθριππά θʼ ἁλίου κέλευθά τʼ ἀστέρων,
344ἢ ʼν νέκυσι κατὰ χθονὸς
345τὰν χρόνιον ἔχει τύχαν;
346ΧΟΡΌΣ: ἐς τὸ φέρτερον τίθει
347τὸ μέλλον, ὅ τι γενήσεται.
348ἙΛΈΝΗ: σὲ γὰρ ἐκάλεσα, σὲ δὲ κατόμοσα, τὸν ὑδρόεντι δόνακι χλωρὸν Εὐρώταν, θανόντος εἰ βάξις ἔτυμος ἀνδρὸς ἅδε μοι — τί τάδʼ ἀσύνετα; —
353φόνιον αἰώρημα διὰ δέρης ὀρέξομαι, ἢ ξιφοκτόνον δίωγμα λαιμορρύτου σφαγᾶς αὐτοσίδαρον ἔσω πελάσω διὰ σαρκὸς ἅμιλλαν,
357θῦμα τριζύγοις θεαῖσι τῷ τε σήραγγας Ἰδαί- ας ἐνίζοντι Πριαμί- δᾳ ποτʼ ἀμφὶ βουστάθμους.
360ΧΟΡΌΣ: ἄλλοσʼ ἀποτροπὰ κακῶν
361γένοιτο, τὸ δὲ σὸν εὐτυχές.
362ἙΛΈΝΗ: ἰὼ Τροία τάλαινα, διʼ ἔργʼ ἄνεργʼ ὄλλυσαι μέλεά τʼ ἔτλας· τὰ δʼ ἐμὰ δῶρα Κύπριδος ἔτεκε πολὺ μὲν αἷμα, πολὺ δὲ δάκρυον· ἄχεά τʼ ἄχεσι,
366δάκρυα δάκρυσιν ἔλαβε, πάθεα [...] ματέρες τε παῖδας ὄλεσαν, ἀπὸ δὲ παρθένοι κόμας ἔθεντο σύγγονοι νεκρῶν Σκαμάνδριον ἀμφὶ Φρύγιον οἶδμα.
370βοὰν βοὰν δʼ Ἑλλὰς κελάδησε κἀνοτότυξεν, ἐπὶ δὲ κρατὶ χέρας ἔθηκεν, ὄνυχι δʼ ἁπαλόχροα γένυν δεῦσε φονίαισι πλαγαῖς.
375ὦ μάκαρ Ἀρκαδίᾳ ποτὲ παρθένε Καλλιστοῖ, Διὸς ἃ λεχέων ἐπέβας τετραβάμοσι γυίοις, ὡς πολὺ ματρὸς ἐμᾶς ἔλαχες πλέον, ἁ μορφᾷ θηρῶν λαχνογυίων — ὄμματι λάβρῷ σχῆμα λεαίνης —
380ἐξαλλάξασʼ ἄχθεα λύπης· ἅν τέ ποτʼ Ἄρτεμις ἐξεχορεύσατο χρυσοκέρατʼ ἔλαφον Μέροπος Τιτανίδα κούραν καλλοσύνας ἕνεκεν· τὸ δʼ ἐμὸν δέμας ὤλεσεν ὤλεσε πέργαμα Δαρδανίας
385ὀλομένους τʼ Ἀχαιούς.
386ΜΕΝΕΛΈΩΣ: ὦ τὰς τεθρίππους Οἰνομάῳ Πῖσαν κάτα Πέλοψ ἁμίλλας ἐξαμιλληθείς ποτε, εἴθʼ ὤφελες τόθʼ, ἡνίκʼ ἔρανον εἰς θεοὺς πεισθεὶς ἐποίεις, ἐν θεοῖς λιπεῖν βίον, πρὶν τὸν ἐμὸν Ἀτρέα πατέρα γεννῆσαί ποτε,
391ὃς ἐξέφυσεν Ἀερόπης λέκτρων ἄπο Ἀγαμέμνονʼ ἐμέ τε Μενέλεων, κλεινὸν ζυγόν· πλεῖστον γὰρ οἶμαι — καὶ τόδʼ οὐ κόμπῳ λέγω — στράτευμα κώπῃ διορίσαι Τροίαν ἔπι, τύραννος οὐδὲν πρὸς βίαν στρατηλατῶν,
396ἑκοῦσι δʼ ἄρξας Ἑλλάδος νεανίαις. καὶ τοὺς μὲν οὐκέτʼ ὄντας ἀριθμῆσαι πάρα, τοὺς δʼ ἐκ θαλάσσης ἀσμένους πεφευγότας, νεκρῶν φέροντας ὀνόματʼ εἰς οἴκους πάλιν. ἐγὼ δʼ ἐπʼ οἶδμα πόντιον γλαυκῆς ἁλὸς
401τλήμων ἀλῶμαι χρόνον ὅσονπερ Ἰλίου πύργους ἔπερσα, κἀς πάτραν χρῄζων μολεῖν οὐκ ἀξιοῦμαι τοῦδε πρὸς θεῶν τυχεῖν. Λιβύης τʼ ἐρήμους ἀξένους τʼ ἐπιδρομὰς πέπλευκα πάσας· χὥταν ἐγγὺς ὦ πάτρας,
406πάλιν μʼ ἀπωθεῖ πνεῦμα, κοὔποτʼ οὔριον ἐσῆλθε λαῖφος ὥστε μʼ ἐς πάτραν μολεῖν. καὶ νῦν τάλας ναυαγὸς ἀπολέσας φίλους ἐξέπεσον ἐς γῆν τήνδε· ναῦς δὲ πρὸς πέτρας πολλοὺς ἀριθμοὺς ἄγνυται ναυαγίων.
411τρόπις δʼ ἐλείφθη ποικίλων ἁρμοσμάτων, ἐφʼ ἧς ἐσώθην μόλις ἀνελπίστῳ τύχῃ Ἑλένη τε, Τροίας ἣν ἀποσπάσας ἔχω. ὄνομα δὲ χώρας ἥτις ἥδε καὶ λεὼς οὐκ οἶδα· ὄχλον γὰρ ἐσπεσεῖν ᾐσχυνόμην
416ὥσθʼ ἱστορῆσαι, τὰς ἐμὰς δυσχλαινίας κρύπτων ὑπʼ αἰδοῦς τῆς τύχης. ὅταν δʼ ἀνὴρ πράξῃ κακῶς ὑψηλός, εἰς ἀηθίαν πίπτει κακίω τοῦ πάλαι δυσδαίμονος. χρεία δὲ τείρει μʼ· οὔτε γὰρ σῖτος πάρα
421οὔτʼ ἀμφὶ χρῶτʼ ἐσθῆτες· αὐτὰ δʼ εἰκάσαι πάρεστι ναὸς ἐκβόλοις ἃ ἀμπίσχομαι. πέπλους δὲ τοὺς πρὶν λαμπρά τʼ ἀμφιβλήματα χλιδάς τε πόντος ἥρπασʼ· ἐν δʼ ἄντρου μυχοῖς κρύψας γυναῖκα τὴν κακῶν πάντων ἐμοὶ
426ἄρξασαν ἥκω τούς τε περιλελειμμένους φίλων φυλάσσειν τἄμʼ ἀναγκάσας λέχη. μόνος δὲ νοστῶ, τοῖς ἐκεῖ ζητῶν φίλοις τὰ πρόσφορʼ ἤν πως ἐξερευνήσας λάβω. ἰδὼν δὲ δῶμα περιφερὲς θριγκοῖς τόδε
431πύλας τε σεμνὰς ἀνδρὸς ὀλβίου τινός, προσῆλθον· ἐλπὶς δʼ ἔκ γε πλουσίων δόμων λαβεῖν τι ναύταις· ἐκ δὲ μὴ ἐχόντων βίον — οὐδʼ εἰ θέλοιεν, ὠφελεῖν ἔχοιεν ἄν. ὠή· τίς ἂν πυλωρὸς ἐκ δόμων μόλοι,
436ὅστις διαγγείλειε τἄμʼ ἔσω κακά;
437ΓΡΑΥ͂Σ: τίς πρὸς πύλαισιν; οὐκ ἀπαλλάξῃ δόμων
438καὶ μὴ πρὸς αὐλείοισιν ἑστηκὼς πύλαις
439ὄχλον παρέξεις δεσπόταις; ἢ κατθανῇ
440Ἕλλην πεφυκώς, οἷσιν οὐκ ἐπιστροφαί.
441ΜΕΝΕΛΈΩΣ: ὦ γραῖα, ταὐτὰ ταῦτʼ ἔπη κἄλλως λέγειν
442ἔξεστι, πείσομαι γάρ· ἀλλʼ ἄνες λόγον.
443ΓΡΑΥ͂Σ: ἄπελθʼ· ἐμοὶ γὰρ τοῦτο πρόσκειται, ξένε,
444μηδένα πελάζειν τοισίδʼ Ἑλλήνων δόμοις.
445ΜΕΝΕΛΈΩΣ: ἆ· μὴ προσείλει χεῖρα μηδʼ ὤθει βίᾳ.
446ΓΡΑΥ͂Σ: πείθῃ γὰρ οὐδὲν ὧν λέγω, σὺ δʼ αἴτιος.
447ΜΕΝΕΛΈΩΣ: ἄγγειλον εἴσω δεσπόταισι τοῖσι σοῖς [...]
448ΓΡΑΥ͂Σ: πικρῶς ἄρʼ οἶμαί γʼ ἀγγελεῖν τοὺς σοὺς λόγους.
Part 5
315CHORUS LEADER: Then do you know what you should do? Leave your seat at the monument—
316HELEN: What sort of word of advice are you coming to?
317CHORUS LEADER: Go inside and question the daughter of the sea-nymph, Theonoe, who knows all things, about your husband, whether he is still alive, or has left the light of day;
320and when you know for certain, rejoice or be full of mourning, according to your fortune. Before you know anything correctly, what good would it do you to grieve? But be persuaded by me; leave this tomb and join the girl;
325when you have someone in this house from whom you can learn the whole truth, why do you look further? And I myself want to go in and ask about the prophecies of the maiden with you; for, truly, women ought to help each other.
330HELEN: Dear friends, I welcome your advice. Come in, come into the house, to learn within about my struggles.
334CHORUS: You are calling on one who is wholly willing.
335HELEN: Oh, what an unhappy day! What tearful word shall I hear, unhappy as I am?
338CHORUS: Do not be a prophetess of sorrow, dear friend, anticipating lamentation.
340HELEN: What has my poor husband suffered? Does he see the light and the sun’s chariot and the paths of the stars? Or does he have a lasting fate
345among the dead beneath the earth?
346CHORUS: Take a brighter view of the future, whatever will happen.
348HELEN: For I call on you, I swear to you, Eurotas green with watery reeds,
350if this rumor of my husband’s death is true—and what was obscure in those words?—I will stretch a deadly noose about my neck, or drive inward a murderous thrust of slaughter that gushes from the throat,
355a contest of the blade through my flesh, as a sacrifice to the three goddesses and to the son of Priam, who once sat on the hollows of Ida, near the ox-stalls.
360CHORUS: May sorrow be turned aside elsewhere, and may your lot be fortunate!
362HELEN: Oh, unhappy Troy! Through deeds not done by yourself, you are ruined, and have suffered pitiably; for the gift that Kypris gave me has caused much blood
365and many tears; it has added grief to grief and tear to tear, sorrows. . . . Mothers have lost their children and virgin sisters of the slain have cut off their hair by the swollen tide of Phrygian Skamandros.
370And Hellas has cried aloud, aloud, and broken forth in wailing, beating her head, and drenching her soft-skinned cheek with the bloody strokes of her nails.
375O maiden Kallisto, blessed once in Arcadia, who climbed into the bed of Zeus on four paws, how much happier was your lot than my mother’s, you who in the form of a shaggy-limbed beast—the bearing of a lioness with your fierce eye—changed your burden of sorrow;
380and also the one whom Artemis once drove from her chorus, as a deer with horns of gold, the Titan girl, daughter of Merops, because of her loveliness; but the beauty of my body has destroyed the Dardanian towers, it has destroyed them and
385the lost Achaeans.
386MENELAOS: O Pelops, who once held that chariot-race contest with Oinomaos over Pisa, if only, when you were persuaded to make a banquet for the gods, you had left your life then, inside the gods,
390before you ever begot my father, Atreus, to whom were born, from his marriage with Airope, Agamemnon and myself, Menelaos, a famous pair; for I believe that I carried a mighty army—and I say this not in boast—in ships to Troy,
395no tyrant commanding any troops by force, but leading the young men of Hellas by voluntary consent. And some of these can be counted no longer alive, others as having a joyful escape from the sea, bringing home again names thought to be of the dead.
400But I wander miserably over the swelling waves of the gray ocean, ever since I sacked the towers of Ilion; and although I long to come home, I am not thought worthy by the gods to achieve this. I have sailed to Libya’s deserts and all its inhospitable landing-places;
405and whenever I draw near my native land, the blast drives me back again, and no favoring wind has ever entered my sails to let me come home.
408And now I am cast up on this shore, a miserable shipwrecked sailor who has lost his friends; and my ship is
410broken into many pieces against the rocks. But out of its cleverly-wrought fastenings the keel was left, on which I made my difficult escape by an unexpected chance, and also Helen with me, whom I dragged away from Troy. But I do not know the name of this country
415and its people; for I was embarrassed to burst into a crowd and make inquiries, and so I concealed these shabby clothes, in shame over my misfortune. For whenever a man of high degree is badly off, he falls into an unaccustomed state which is worse than that of one who has long been unfortunate.
420But poverty is wearing me away; for I have neither food, nor clothes around my body; one can compare what I am wearing to rags cast out of the ship. The sea snatched away all the robes I once wore, splendid clothes and ornaments. Deep in a cave
425I hid the woman who caused all my troubles, and have come here, after compelling those of my friends who survived to guard my wife. I have come alone, seeking help for those friends there, if I may find it somehow after careful search.
430When I saw this home, surrounded by walls, and the majestic gateways of some prosperous man, I came near; sailors can hope to get something from wealthy homes; but from those who have no livelihood—they could not help us, even if they wanted to.
435Hello! Is there some gatekeeper who might come from the house and announce my troubles within?
437OLD WOMAN: Who’s at the door? Get away from the house and don’t annoy my master by standing at the court-yard gate! Or else you will die because you are
440a Hellene, and they have no business here.
441MENELAOS: My good woman, you can say these same words in a different tone, for I shall be persuaded; but let go your angry speech.
443OLD WOMAN: Go away! Stranger, my orders are to let no Hellene come near this house.
445MENELAOS: Ah! Do not push me, or thrust me away by force.
446OLD WOMAN: You are to blame, for not heeding what I say.
447MENELAOS: Announce to your master inside—
448OLD WOMAN: I think someone would be sorry, if I announced your words.
Part 6
449ΜΕΝΕΛΈΩΣ: ναυαγὸς ἥκω ξένος, ἀσύλητον γένος.
450ΓΡΑΥ͂Σ: οἶκον πρὸς ἄλλον νύν τινʼ ἀντὶ τοῦδʼ ἴθι.
451ΜΕΝΕΛΈΩΣ: οὔκ, ἀλλʼ ἔσω πάρειμι· καὶ σύ μοι πιθοῦ.
452ΓΡΑΥ͂Σ: ὀχληρὸς ἴσθʼ ὤν· καὶ τάχʼ ὠσθήσῃ βίᾳ.
453ΜΕΝΕΛΈΩΣ: αἰαῖ· τὰ κλεινὰ ποῦ ʼστί μοι στρατεύματα;
454ΓΡΑΥ͂Σ: οὐκοῦν ἐκεῖ που σεμνὸς ἦσθʼ, οὐκ ἐνθάδε.
455ΜΕΝΕΛΈΩΣ: ὦ δαῖμον, ὡς ἀνάξιʼ ἠτιμώμεθα.
456ΓΡΑΥ͂Σ: τί βλέφαρα τέγγεις δάκρυσι; πρὸς τίνʼ οἰκτρὸς εἶ;
457ΜΕΝΕΛΈΩΣ: πρὸς τὰς πάροιθεν συμφορὰς εὐδαίμονας.
458ΓΡΑΥ͂Σ: οὔκουν ἀπελθὼν δάκρυα σοῖς δώσεις φίλοις;
459ΜΕΝΕΛΈΩΣ: τίς δʼ ἥδε χώρα; τοῦ δὲ βασίλειοι δόμοι;
460ΓΡΑΥ͂Σ: Πρωτεὺς τάδʼ οἰκεῖ δώματʼ, Αἴγυπτος δὲ γῆ.
461ΜΕΝΕΛΈΩΣ: Αἴγυπτος; ὦ δύστηνος, οἷ πέπλευκʼ ἄρα.
462ΓΡΑΥ͂Σ: τί δὴ τὸ Νείλου μεμπτόν ἐστί σοι γάνος;
463ΜΕΝΕΛΈΩΣ: οὐ τοῦτʼ ἐμέμφθην· τὰς ἐμὰς στένω τύχας.
464ΓΡΑΥ͂Σ: πολλοὶ κακῶς πράσσουσιν, οὐ σὺ δὴ μόνος.
465ΜΕΝΕΛΈΩΣ: ἔστʼ οὖν ἐν οἴκοις ὅντινʼ ὀνομάζεις ἄναξ;
466ΓΡΑΥ͂Σ: τόδʼ ἐστὶν αὐτοῦ μνῆμα, παῖς δʼ ἄρχει χθονός.
467ΜΕΝΕΛΈΩΣ: ποῦ δῆτʼ ἂν εἴη; πότερον ἐκτὸς ἢ ʼν δόμοις;
468ΓΡΑΥ͂Σ: οὐκ ἔνδον· Ἕλλησιν δὲ πολεμιώτατος.
Part 6
449MENELAOS: I come as a shipwrecked man and a guest; such people are safe from violence.
450OLD WOMAN: Well, go to some other house instead of this one.
451MENELAOS: No; I am going inside. You listen to me.
452OLD WOMAN: Know that you’re only causing trouble; and soon you’ll be thrown out by force.
453MENELAOS: Alas! Where are those glorious armies of mine?
454OLD WOMAN: Perhaps you were grand somewhere, but not here.
455MENELAOS: O my fortune, how we have been unworthily dishonored.
456OLD WOMAN: Why are your eyes wet with tears? To whom are you lamenting?
457MENELAOS: To my fortunes, which were happy before this.
458OLD WOMAN: Well then, why don’t you go away and give these tears to your friends.
459MENELAOS: What is this land? Whose palace is this?
460OLD WOMAN: Proteus lives here, the land is Egypt.
461MENELAOS: Egypt? O wretched, that I have sailed here!
462OLD WOMAN: And why do you blame the bright gleam of the Nile?
463MENELAOS: I do not blame it; I am sighing for my fate.
464OLD WOMAN: Many people are doing badly; you are not the only one.
465MENELAOS: Is the king you name in the house?
466OLD WOMAN: This is his tomb; his son rules the land.
467MENELAOS: And where might he be? Abroad, or in the house?
468OLD WOMAN: He is not inside; he is most bitterly opposed to the Hellenes.
Part 7
469ΜΕΝΕΛΈΩΣ: τίνʼ αἰτίαν σχὼν ἧς ἐπηυρόμην ἐγώ;
470ΓΡΑΥ͂Σ: Ἑλένη κατʼ οἴκους ἐστὶ τούσδʼ ἡ τοῦ Διός.
471ΜΕΝΕΛΈΩΣ: πῶς φῄς; τίνʼ εἶπας μῦθον; αὖθίς μοι φράσον.
472ΓΡΑΥ͂Σ: ἡ Τυνδαρὶς παῖς, ἣ κατὰ Σπάρτην ποτʼ ἦν.
473ΜΕΝΕΛΈΩΣ: πόθεν μολοῦσα; τίνα τὸ πρᾶγμʼ ἔχει λόγον;
474ΓΡΑΥ͂Σ: Λακεδαίμονος γῆς δεῦρο νοστήσασʼ ἄπο.
475ΜΕΝΕΛΈΩΣ: πότε; οὔ τί που λελῄσμεθʼ ἐξ ἄντρων λέχος;
476ΓΡΑΥ͂Σ: πρὶν τοὺς Ἀχαιούς, ὦ ξένʼ, ἐς Τροίαν μολεῖν.
477ἀλλʼ ἕρπʼ ἀπʼ οἴκων· ἔστι γάρ τις ἐν δόμοις
478τύχη, τύραννος ᾗ ταράσσεται δόμος.
479καιρὸν γὰρ οὐδένʼ ἦλθες· ἢν δὲ δεσπότης
480λάβῃ σε, θάνατος ξένιά σοι γενήσεται.
481εὔνους γάρ εἰμʼ Ἕλλησιν, οὐχ ὅσον πικροὺς
482λόγους ἔδωκα δεσπότην φοβουμένη.
483ΜΕΝΕΛΈΩΣ: τί φῶ; τί λέξω; συμφορὰς γὰρ ἀθλίας ἐκ τῶν πάροιθεν τὰς παρεστώσας κλύω, εἰ τὴν μὲν αἱρεθεῖσαν ἐκ Τροίας ἄγων ἥκω δάμαρτα καὶ κατʼ ἄντρα σῴζεται, ὄνομα δὲ ταὐτὸν τῆς ἐμῆς ἔχουσά τις
488δάμαρτος ἄλλη τοισίδʼ ἐνναίει δόμοις. Διὸς δʼ ἔλεξε παῖδά νιν πεφυκέναι. ἀλλʼ ἦ τις ἔστι Ζηνὸς ὄνομʼ ἔχων ἀνὴρ Νείλου παρʼ ὄχθας; εἷς γὰρ ὅ γε κατʼ οὐρανόν. Σπάρτη δὲ ποῦ γῆς ἐστι πλὴν ἵνα ῥοαὶ
493τοῦ καλλιδόνακός εἰσιν Εὐρώτα μόνον; ἁπλοῦν δὲ Τυνδάρειον ὄνομα κλῄζεται. Λακεδαίμονος δὲ γαῖα τίς ξυνώνυμος Τροίας τε; ἐγὼ μὲν οὐκ ἔχω τί χρὴ λέγειν. πολλοὶ γάρ, ὡς εἴξασιν, ἐν πολλῇ χθονὶ
498ὀνόματα ταὔτʼ ἔχουσι καὶ πόλις πόλει γυνὴ γυναικί τʼ· οὐδὲν οὖν θαυμαστέον. οὐδʼ αὖ τὸ δεινὸν προσπόλου φευξούμεθα· ἀνὴρ γὰρ οὐδεὶς ὧδε βάρβαρος φρένας, ὃς ὄνομʼ ἀκούσας τοὐμὸν οὐ δώσει βοράν.
503κλεινὸν τὸ Τροίας πῦρ ἐγώ θʼ ὃς ἧψά νιν, Μενέλαος, οὐκ ἄγνωστος ἐν πάσῃ χθονί. δόμων ἄνακτα προσμενῶ· δισσὰς δέ μοι ἔχει φυλάξεις· ἢν μὲν ὠμόφρων τις ᾖ, κρύψας ἐμαυτὸν εἶμι πρὸς ναυάγια·
508ἢν δʼ ἐνδιδῷ τι μαλθακόν, τὰ πρόσφορα τῆς νῦν παρούσης συμφορᾶς αἰτήσομαι. κακῶν μὲν ἡμῖν ἔσχατον τοῖς ἀθλίοις, ἄλλους τυράννους αὐτὸν ὄντα βασιλέα βίον προσαιτεῖν· ἀλλʼ ἀναγκαίως ἔχει.
513λόγος γάρ ἐστιν οὐκ ἐμός, σοφὸν δʼ ἔπος, δεινῆς ἀνάγκης οὐδὲν ἰσχύειν πλέον.
515ΧΟΡΌΣ: ἤκουσα τᾶς θεσπιῳδοῦ κόρας, ἃ χρῄζουσʼ ἐφάνη τυράννοις δόμοις, ὡς Μενέλαος οὔ- πω μελαμφαὲς οἴχεται διʼ ἔρεβος χθονὶ κρυφθείς,
520ἀλλʼ ἔτι κατʼ οἶδμʼ ἅλιον τρυχόμενος οὔπω λιμένων ψαύσειεν πατρίας γᾶς, ἀλατείᾳ βιότου ταλαίφρων, ἄφιλος φίλων,
525παντοδαπᾶς ἐπὶ γᾶς πόδα χριμπτόμενος εἰναλίῳ κώπᾳ Τρῳάδος ἐκ γᾶς.
528ἙΛΈΝΗ: ἥδʼ αὖ τάφου τοῦδʼ εἰς ἕδρας ἐγὼ πάλιν στείχω, μαθοῦσα Θεονόης φίλους λόγους, ἣ πάντʼ ἀληθῶς οἶδε· φησὶ δʼ ἐν φάει πόσιν τὸν ἁμὸν ζῶντα φέγγος εἰσορᾶν, πορθμοὺς δʼ ἀλᾶσθαι μυρίους πεπλωκότα
533ἐκεῖσε κἀκεῖσʼ οὐδʼ ἀγύμναστον πλάνοις, ἥξειν δʼ ὅταν δὴ πημάτων λάβῃ τέλος. ἓν δʼ οὐκ ἔλεξεν, εἰ μολὼν σωθήσεται. ἐγὼ δʼ ἀπέστην τοῦτʼ ἐρωτῆσαι σαφῶς, ἡσθεῖσʼ ἐπεί νιν εἶπέ μοι σεσῳσμένον.
538ἐγγὺς δέ νίν που τῆσδʼ ἔφασκʼ εἶναι χθονός, ναυαγὸν ἐκπεσόντα σὺν παύροις φίλοις. ὤμοι, πόθʼ ἥξεις; ὡς ποθεινὸς ἂν μόλοις. ἔα, τίς οὗτος; οὔ τί που κρυπτεύομαι Πρωτέως ἀσέπτου παιδὸς ἐκ βουλευμάτων;
543οὐχ ὡς δρομαία πῶλος ἢ Βάκχη θεοῦ τάφῳ ξυνάψω κῶλον; ἄγριος δέ τις μορφὴν ὅδʼ ἐστίν, ὅς με θηρᾶται λαβεῖν.
546ΜΕΝΕΛΈΩΣ: σὲ τὴν ὄρεγμα δεινὸν ἡμιλλημένην
547τύμβου ʼπὶ κρηπῖδʼ ἐμπύρους τʼ ὀρθοστάτας,
548μεῖνον· τί φεύγεις; ὡς δέμας δείξασα σὸν
549ἔκπληξιν ἡμῖν ἀφασίαν τε προστίθης.
550ἙΛΈΝΗ: ἀδικούμεθʼ, ὦ γυναῖκες· εἰργόμεσθα γὰρ
551τάφου πρὸς ἀνδρὸς τοῦδε, καί μʼ ἑλὼν θέλει
552δοῦναι τυράννοις ὧν ἐφεύγομεν γάμους.
553ΜΕΝΕΛΈΩΣ: οὐ κλῶπές ἐσμεν, οὐχ ὑπηρέται κακῶν.
554ἙΛΈΝΗ: καὶ μὴν στολήν γʼ ἄμορφον ἀμφὶ σῶμʼ ἔχεις.
555ΜΕΝΕΛΈΩΣ: στῆσον, φόβου μεθεῖσα, λαιψηρὸν πόδα.
556ἙΛΈΝΗ: ἵστημʼ, ἐπεί γε τοῦδʼ ἐφάπτομαι τόπου.
557ΜΕΝΕΛΈΩΣ: τίς εἶ; τίνʼ ὄψιν σήν, γύναι, προσδέρκομαι;
558ἙΛΈΝΗ: σὺ δʼ εἶ τίς; αὑτὸς γὰρ σὲ κἄμʼ ἔχει λόγος.
559ΜΕΝΕΛΈΩΣ: οὐπώποτʼ εἶδον προσφερέστερον δέμας.
Part 7
469MENELAOS: What cause does he have? I have felt the consequences of it!
470OLD WOMAN: Helen, the daughter of Zeus, is in this house.
471MENELAOS: What do you mean? What did you say? Tell me again.
472OLD WOMAN: The daughter of Tyndareus, who once lived in Sparta.
473MENELAOS: Where did she come from? What is the meaning of this?
474OLD WOMAN: She came here from the land of Lakedaimon.
475MENELAOS: When? Surely I have not been robbed of my wife from the cave?
476OLD WOMAN: Before the Achaeans went to Troy, stranger. But get away from the house; for something is happening within, by which the palace is thrown into confusion. You have not come at the right time; and if my master
480catches you, death will be your guest-gift. For I am well-disposed to Hellenes, for all that I spoke harshly to you in fear of my master.
483MENELAOS: What can I say? For after my former troubles, this present event that I hear of is an unhappy one,
485if I have come here, bringing my wife who was taken from Troy, and she is kept safe in the cave, but some other woman who has the same name as my wife lives in this house. She said the woman was born the child of Zeus.
490Can there be a man with the name of Zeus by the banks of Nile? For there is only one in heaven. Where in the world is there a Sparta, except by the streams of Eurotas, with its lovely reeds? The name of Tyndareus is the name of one alone.
495Is there any land of the same name as Lakedaimon or Troy? I do not know what to say; for there are probably many things in the wide world that have the same names, both cities and women; there is nothing, then, to marvel at.
500Besides, I will not run away from a servant’s fears; for no man is so barbaric at heart as to refuse me food when he has heard my name. The fire of Troy is famous, and I, Menelaos, who lighted it, am well known in every land.
505I will wait for the master of the house; he gives me two things to look out for: if he is a cruel sort of person, I will keep myself hidden and go back to the shipwreck; but if he shows any softening, I will ask for help in my present state.
510This is the worst evil for me in my misery, to beg the means of life from other kings, when I am myself a king; but it is necessary. The saying is not mine, but it is a wise word: nothing is stronger than dreadful necessity.
515CHORUS: I have heard the prophetic maiden, who gave a clear answer within the palace: Menelaos is not yet dead and buried, gone to the land of shadows where darkness takes the place of light;
520but he is still wearing out his life on the ocean swell and has not yet reached the haven of his country, wretched in his wandering life,
525bereft of every friend, approaching every land in his sea-going ship from the land of Troy.
528HELEN: Here I am, once again coming back to the sanctuary of this tomb, after learning the welcome words of Theonoe,
530who knows all things truly; she says my husband is alive and sees the light of day; he is roaming here and there on countless voyages, not without practice in wandering, and he shall come here when he finds an end to his suffering.
535But she left one thing unsaid: if he will escape when he has come? And I refrained from asking that question clearly; I was so glad when she told me he was safe. She said that he was near this land somewhere, cast up, shipwrecked, with a few friends.
540Oh, when will you come? How much I long for your arrival!
541Ah! Who is this? I am not being ambushed by the plots of Proteus’ impious son, am I? Shall I not, like a young racehorse or a worshipper of Bacchus, reach the tomb? There is something wild
545about the looks of this man who is hunting me down.
546MENELAOS: You there! the one trying with fearful effort to reach the base of the tomb and the pillars of burnt sacrifice, stay where you are. Why do you flee? I am amazed and speechless at the sight of your body.
550HELEN: Women, I am being ill-treated. This man is keeping me from the tomb, and he wants to take me and give me to the king, whose wooing I was seeking to avoid.
553MENELAOS: I am no thief, nor a servant of evil men.
554HELEN: And yet the clothes you are wearing are unsightly enough.
555MENELAOS: Put fear aside and stop your rapid flight.
556HELEN: I do so, now that I have reached this spot.
557MENELAOS: Who are you? Whom do I see in you, lady?
558HELEN: But who are you? The same reason prompts us both.
559MENELAOS: I never saw a closer resemblance.
Part 8
560ἙΛΈΝΗ: ὦ θεοί· θεὸς γὰρ καὶ τὸ γιγνώσκειν φίλους.
561ΜΕΝΕΛΈΩΣ: Ἑλληνὶς εἶ τις ἢ ἐπιχωρία γυνή;
562ἙΛΈΝΗ: Ἑλληνίς· ἀλλὰ καὶ τὸ σὸν θέλω μαθεῖν.
563ΜΕΝΕΛΈΩΣ: Ἑλένῃ σʼ ὁμοίαν δὴ μάλιστʼ εἶδον, γύναι.
564ἙΛΈΝΗ: ἐγὼ δὲ Μενέλεῴ γε σέ· οὐδʼ ἔχω τί φῶ.
565ΜΕΝΕΛΈΩΣ: ἔγνως γὰρ ὀρθῶς ἄνδρα δυστυχέστατον.
566ἙΛΈΝΗ: ὦ χρόνιος ἐλθὼν σῆς δάμαρτος ἐς χέρας.
567ΜΕΝΕΛΈΩΣ: ποίας δάμαρτος; μὴ θίγῃς ἐμῶν πέπλων.
568ἙΛΈΝΗ: ἥν σοι δίδωσι Τυνδάρεως, ἐμὸς πατήρ.
569ΜΕΝΕΛΈΩΣ: ὦ φωσφόρʼ Ἑκάτη, πέμπε φάσματʼ εὐμενῆ.
570ἙΛΈΝΗ: οὐ νυκτίφαντον πρόπολον Ἐνοδίας μʼ ὁρᾷς.
571ΜΕΝΕΛΈΩΣ: οὐ μὴν γυναικῶν γʼ εἷς δυοῖν ἔφυν πόσις.
572ἙΛΈΝΗ: ποίων δὲ λέκτρων δεσπότης ἄλλων ἔφυς;
573ΜΕΝΕΛΈΩΣ: ἣν ἄντρα κεύθει κἀκ Φρυγῶν κομίζομαι.
574ἙΛΈΝΗ: οὐκ ἔστιν ἄλλη σή τις ἀντʼ ἐμοῦ γυνή.
575ΜΕΝΕΛΈΩΣ: οὔ που φρονῶ μὲν εὖ, τὸ δʼ ὄμμα μου νοσεῖ;
576ἙΛΈΝΗ: οὐ γάρ με λεύσσων σὴν δάμαρθʼ ὁρᾶν δοκεῖς;
577ΜΕΝΕΛΈΩΣ: τὸ σῶμʼ ὅμοιον, τὸ δὲ σαφές μʼ ἀποστερεῖ.
578ἙΛΈΝΗ: σκέψαι· τί σοὐνδεῖ; τίς δὲ σοῦ σοφώτερος;
579ΜΕΝΕΛΈΩΣ: ἔοικας· οὔτοι τοῦτό γʼ ἐξαρνήσομαι.
Part 8
560HELEN: O gods! For the recognizing of friends is a god.
561MENELAOS: Are you a woman from Hellas, or a native of this land?
562HELEN: From Hellas; but I want to learn your story too.
5563MENELAOS: You seem to me very much like Helen, lady.
564HELEN: And you seem to me like Menelaos; I don’t know what to say.
565MENELAOS: Well, you have correctly recognized a most unfortunate man.
566HELEN: Oh, at last you have come to the arms of your wife!
567MENELAOS: What do you mean by wife? Do not touch my robe.
568HELEN: The one whom Tyndareus, my father, gave to you.
569MENELAOS: O torch-bearing Hekate, send visions that are favorable!
570HELEN: You see in me no specter of the night, attendant on the queen of phantoms.
571MENELAOS: As one man, I am certainly not the husband of two women.
572HELEN: You are the master of what other wife?
573MENELAOS: The one hidden in the cave, whom I am bringing from Troy.
574HELEN: You have no other wife but me.
575MENELAOS: Can it be that I am in my right mind, but my sight is failing?
576HELEN: Don’t you think that when you look at me you see your wife?
577MENELAOS: Your body resembles hers, but the real truth robs me of this belief.
578HELEN: Look; what more do you need? Who knows better than you?
579MENELAOS: You are like her; I will not deny that at least.
Part 9
580ἙΛΈΝΗ: τίς οὖν διδάξει σʼ ἄλλος ἢ τὰ σʼ ὄμματα;
581ΜΕΝΕΛΈΩΣ: ἐκεῖ νοσοῦμεν, ὅτι δάμαρτʼ ἄλλην ἔχω.
582ἙΛΈΝΗ: οὐκ ἦλθον ἐς γῆν Τρῳάδʼ, ἀλλʼ εἴδωλον ἦν.
583ΜΕΝΕΛΈΩΣ: καὶ τίς βλέποντα σώματʼ ἐξεργάζεται;
584ἙΛΈΝΗ: αἰθήρ, ὅθεν σὺ θεοπόνητʼ ἔχεις λέχη.
585ΜΕΝΕΛΈΩΣ: τίνος πλάσαντος θεῶν; ἄελπτα γὰρ λέγεις.
586ἙΛΈΝΗ: Ἥρας, διάλλαγμʼ, ὡς Πάρις με μὴ λάβοι.
587ΜΕΝΕΛΈΩΣ: πῶς οὖν ἂν ἐνθάδʼ ἦσθά τʼ ἐν Τροίᾳ θʼ ἅμα;
588ἙΛΈΝΗ: τοὔνομα γένοιτʼ ἂν πολλαχοῦ, τὸ σῶμα δʼ οὔ.
589ΜΕΝΕΛΈΩΣ: μέθες με, λύπης ἅλις ἔχων ἐλήλυθα.
590ἙΛΈΝΗ: λείψεις γὰρ ἡμᾶς, τὰ δὲ κένʼ ἐξάξεις λέχη;
591ΜΕΝΕΛΈΩΣ: καὶ χαῖρέ γʼ, Ἑλένῃ προσφερὴς ὁθούνεκʼ εἶ.
592ἙΛΈΝΗ: ἀπωλόμην· λαβοῦσά σʼ οὐχ ἕξω πόσιν.
593ΜΕΝΕΛΈΩΣ: τοὐκεῖ με μέγεθος τῶν πόνων πείθει, σὺ δʼ οὔ.
594ἙΛΈΝΗ: οἲ ἐγώ· τίς ἡμῶν ἐγένετʼ ἀθλιωτέρα;
595οἱ φίλτατοι λείπουσί μʼ οὐδʼ ἀφίξομαι
596Ἕλληνας οὐδὲ πατρίδα τὴν ἐμήν ποτε.
597ἌΓΓΕΛΟΣ: Μενέλαε, μαστεύων σε κιγχάνω μόλις
598πᾶσαν πλανηθεὶς τήνδε βάρβαρον χθόνα,
599πεμφθεὶς ἑταίρων τῶν λελειμμένων ὕπο.
600ΜΕΝΕΛΈΩΣ: τί δʼ ἔστιν; οὔ που βαρβάρων συλᾶσθʼ ὕπο;
601ἌΓΓΕΛΟΣ: θαῦμʼ ἔστʼ, ἔλασσον τοὔνομʼ ἢ τὸ πρᾶγμʼ ἔχον.
602ΜΕΝΕΛΈΩΣ: λέγʼ· ὡς φέρεις τι τῇδε τῇ σπουδῇ νέον.
603ἌΓΓΕΛΟΣ: λέγω πόνους σε μυρίους τλῆναι μάτην.
Part 9
580HELEN: Who then shall teach you, if not your own eyes?
581MENELAOS: It is there that I am ailing, because I have another wife.
582HELEN: I did not go to Troy; that was a phantom.
583MENELAOS: And who fashions living bodies?
584HELEN: The air, out of which you have a wife that the gods labored over.
585MENELAOS: What god’s handiwork? You are saying things beyond hope.
586HELEN: Hera’s, as a substitute, so that Paris would not have me.
587MENELAOS: How then could you be here and in Troy at the same time?
588HELEN: The name may be in many places, though not the body.
589MENELAOS: Let me go! I have come here with enough pain.
590HELEN: Will you leave me, and take that phantom bride away?
591MENELAOS: Yes, and fare well, for your likeness to Helen.
592HELEN: I am ruined! I found you, my husband, but I will not have you.
593MENELAOS: The greatness of my troubles over there convinces me; you do not.
594HELEN: Ah me! Who was ever more miserable than I am?
595Those whom I love best are leaving me, and I shall never reach the Hellenes or my own country.
597MESSENGER: (entering hurriedly.) Menelaos, I find you, after taking great trouble to look for you, wandering over the whole of this foreign land; I am sent by the comrades whom you left behind.
600MENELAOS: What is it? Surely you are not being plundered by the foreigners?
601MESSENGER: It is a miracle; what I say is of less account than what happened.
602MENELAOS: Tell me; for, judging by this eagerness, you are certainly bringing something new.
603MESSENGER: I say that you have suffered countless labors in vain.
Part 10
604ΜΕΝΕΛΈΩΣ: παλαιὰ θρηνεῖς πήματʼ· ἀγγέλλεις δὲ τί;
605ἌΓΓΕΛΟΣ: βέβηκεν ἄλοχος σὴ πρὸς αἰθέρος πτυχὰς ἀρθεῖσʼ ἄφαντος· οὐρανῷ δὲ κρύπτεται λιποῦσα σεμνὸν ἄντρον οὗ σφʼ ἐσῴζομεν, τοσόνδε λέξασʼ· ὦ ταλαίπωροι Φρύγες πάντες τʼ Ἀχαιοί, διʼ ἔμʼ ἐπὶ Σκαμανδρίοις
610ἀκταῖσιν Ἥρας μηχαναῖς ἐθνῄσκετε, δοκοῦντες Ἑλένην οὐκ ἔχοντʼ ἔχειν Πάριν. ἐγὼ δʼ, ἐπειδὴ χρόνον ἔμεινʼ ὅσον με χρῆν, τὸ μόρσιμον σῴσασα, πατέρʼ ἐς οὐρανὸν ἄπειμι· φήμας δʼ ἡ τάλαινα Τυνδαρὶς
615ἄλλως κακὰς ἤκουσεν οὐδὲν αἰτία. ὦ χαῖρε, Λήδας θύγατερ, ἐνθάδʼ ἦσθʼ ἄρα; ἐγὼ δέ σʼ ἄστρων ὡς βεβηκυῖαν μυχοὺς ἤγγελλον εἰδὼς οὐδὲν ὡς ὑπόπτερον δέμας φοροίης. οὐκ ἐῶ σε κερτομεῖν
620ἡμᾶς τόδʼ αὖθις, ὡς ἄδην ἐν Ἰλίῳ πόνους παρεῖχες σῷ πόσει καὶ συμμάχοις.
622ΜΕΝΕΛΈΩΣ: τοῦτʼ ἔστʼ ἐκεῖνο· ξυμβεβᾶσιν οἱ λόγοι
623οἱ τῆσδʼ ἀληθεῖς. ὦ ποθεινὸς ἡμέρα,
624ἥ σʼ εἰς ἐμὰς ἔδωκεν ὠλένας λαβεῖν.
625ἙΛΈΝΗ: ὦ φίλτατʼ ἀνδρῶν Μενέλεως, ὁ μὲν χρόνος
626παλαιός, ἡ δὲ τέρψις ἀρτίως πάρα.
627ἔλαβον ἀσμένα πόσιν ἐμόν, φίλαι,
628περί τʼ ἐπέτασα χέρα
629φίλιον ἐν μακρᾷ φλογὶ φαεσφόρῳ.
630ΜΕΝΕΛΈΩΣ: κἀγὼ σέ· πολλοὺς δʼ ἐν μέσῳ λόγους ἔχων
631οὐκ οἶδʼ ὁποίου πρῶτον ἄρξωμαι τὰ νῦν.
632ἙΛΈΝΗ: γέγηθα, κρατὶ δʼ ὀρθίους ἐθείρας
633ἀνεπτέρωκα καὶ δάκρυ σταλάσσω,
634περὶ δὲ γυῖα χέρας ἔβαλον, ἡδονάν,
635ὦ πόσις, ὡς λάβω.
636ΜΕΝΕΛΈΩΣ: ὦ φιλτάτη πρόσοψις, οὐκ ἐμέμφθην·
637ἔχω τὰ τῆς Διός τε λέκτρα Λήδας θʼ,
638ἃν ὑπὸ λαμπάδων κόροι λεύκιπποι
640ξυνομαίμονες ὤλβισαν ὤλβισαν
641τὸ πρόσθεν, ἐκ δόμων δὲ νοσφίσας σʼ ἐμοῦ
642πρὸς ἄλλαν ἐλαύνει
643θεὸς συμφορὰν τᾶσδε κρείσσω.
644τὸ κακὸν δʼ ἀγαθὸν σέ τε κἀμὲ συνάγαγε, πόσιν
645χρόνιον, ἀλλʼ ὅμως ὀναίμαν τύχας.
646ΧΟΡΌΣ: ὄναιο δῆτα. ταὐτὰ δὴ ξυνεύχομαι·
647δυοῖν γὰρ ὄντοιν οὐχ ὃ μὲν τλήμων, ὃ δʼ οὔ.
648ἙΛΈΝΗ: φίλαι φίλαι, τὰ πάρος οὐκέτι
649στένομεν οὐδʼ ἀλγῶ.
650πόσιν ἐμὸν ἔχομεν ὃν
651ἔμενον ἐκ Τροίας πολυετῆ μολεῖν.
652ΜΕΝΕΛΈΩΣ: ἔχεις, ἐγώ τε σέ· ἡλίους δὲ μυρίους
653μόλις διελθὼν ᾐσθόμην τὰ τῆς θεοῦ.
654ἐμὰ δὲ χαρμονὰ δάκρυα· πλέον ἔχει
655χάριτος ἢ λύπας.
656ἙΛΈΝΗ: τί φῶ; τίς ἂν τάδʼ ἤλπισεν βροτῶν ποτε;
657ἀδόκητον ἔχω σε πρὸς στέρνοις.
658ΜΕΝΕΛΈΩΣ: κἀγὼ σὲ τὴν δοκοῦσαν Ἰδαίαν πόλιν
659μολεῖν Ἰλίου τε μελέους πύργους.
660πρὸς θεῶν, δόμων πῶς τῶν ἐμῶν ἀπεστάλης;
661ἙΛΈΝΗ: ἒ ἔ· πικρὰς ἐς ἀρχὰς βαίνεις,
662ἒ ἔ· πικρὰν δʼ ἐρευνᾷς φάτιν.
663ΜΕΝΕΛΈΩΣ: λέγʼ· ὡς ἀκουστὰ πάντα δῶρα δαιμόνων.
664ἙΛΈΝΗ: ἀπέπτυσα μὲν λόγον, οἷον οἷον ἐσοίσομαι.
665ΜΕΝΕΛΈΩΣ: ὅμως δὲ λέξον· ἡδύ τοι μόχθων κλύειν.
666ἙΛΈΝΗ: οὐκ ἐπὶ βαρβάρου λέκτρα νεανία
667πετομένας κώπας,
668πετομένου δʼ ἔρωτος ἀδίκων γάμων [...]
669ΜΕΝΕΛΈΩΣ: τίς γάρ σε δαίμων ἢ πότμος συλᾷ πάτρας;
670ἙΛΈΝΗ: ὁ Διὸς ὁ Διός, ὦ πόσι, παῖς μʼ [...]
671ἐπέλασεν Νείλῳ.
672ΜΕΝΕΛΈΩΣ: θαυμαστά· τοῦ πέμψαντος; ὦ δεινοὶ λόγοι.
Part 10
604MENELAOS: You are mourning over old sorrows; what is your message?
605MESSENGER: Your wife has disappeared, taken up into the folds of the unseen air; she is hidden in heaven, and as she left the hallowed cave where we were keeping her, she said this: Miserable Phrygians, and all the Achaeans! On my account you were dying by the banks of Skamandros,
610through Hera’s contrivance, for you thought that Paris had Helen when he didn’t. But I, since I have stayed my appointed time, and kept the laws of fate, will now depart into the sky, my father; but the unhappy daughter of Tyndareus,
615guilty in no way, has borne an evil name without reason.
616Welcome, daughter of Leda, were you here after all? I was just announcing your departure up to the hidden starry realms, not knowing that you had a winged body. I will not let you mock us like this again,
620for you gave your fill of trouble to your husband and his allies in Ilion.
622MENELAOS: This is the meaning of that; her words have turned out to be true. O longed-for day, that has given you to my arms!
625HELEN: O Menelaos, dearest of men, the time was long, but delight is just now ours.
627With joy I have found my husband, friends, I have embraced my dear one, after long days of blazing light.
630MENELAOS: And I have found you; but I have many questions about t; now I do not know what to begin with first.
632HELEN: I am so happy, the hair rises on my head and my tears run down. I fling my arms around your neck,
635dear husband, to have my delight.
636MENELAOS: O dearest sight! I have no fault to find: I have my wife, the daughter of Zeus and Leda; your brothers on their snow-white steeds
640blessed you, blessed you at an earlier time, while torches blazed, but the god who took you from my home is driving us on to another fortune, better than this. An evil that was good brought you together with me, your husband
645after a long time, but may I still benefit by my good luck.
646CHORUS: May you benefit indeed, and I join in the same prayer; for when there are two, it is not possible for one to be unhappy and the other not.
648HELEN: My dear friends, I no longer sigh or grieve over what is past.
650I have my husband, for whom I have been waiting to come from Troy for many years.
652MENELAOS: You have me, and I have you; although it was hard to live through so many days, I now understand the actions of the goddess. My joy is tearful; it has more
655delight than sorrow.
656HELEN: What can I say? What mortal could ever have hoped for this? I hold you to my heart, little as I ever thought to.
658MENELAOS: And I hold you, whom we thought to have gone to Ida’s city and the unhappy towers of Ilion.
660By the gods, how were you taken from my home?
661HELEN: Ah! ah! You are setting out on a bitter beginning. Ah! ah! You are asking about a bitter tale.
663MENELAOS: Speak; all gifts from the gods should be heard.
664HELEN: I detest the story I am now to introduce.
665MENELAOS: Tell it anyway. It is sweet to hear of troubles.
666HELEN: Not to the bed of the young barbarian, on the wings of oars, on the wings of desire for lawless marriage—
669MENELAOS: What god or fate tore you from your country?
670HELEN: Ah, my husband! The son of Zeus, of Zeus, brought me to the Nile.
672MENELAOS: Amazing! Who sent you there? O dreadful story!
Part 11
673ἙΛΈΝΗ: κατεδάκρυσα καὶ βλέφαρον ὑγραίνω
674δάκρυσιν· ἁ Διός μʼ ἄλοχος ὤλεσεν.
675ΜΕΝΕΛΈΩΣ: Ἥρα; τί νῷν χρῄζουσα προσθεῖναι κακόν;
676ἙΛΈΝΗ: ὤμοι ἐμῶν δεινῶν, λουτρῶν καὶ κρηνῶν,
677ἵνα θεαὶ μορφὰν
678ἐφαίδρυναν, ἔνθεν ἔμολεν κρίσις.
679ΜΕΝΕΛΈΩΣ: τὰ δʼ ἐς κρίσιν σοι τῶνδʼ ἔθηχʼ Ἥρα κακῶν — ;
680ἙΛΈΝΗ: Πάριν ὡς ἀφέλοιτο —
680bΜΕΝΕΛΈΩΣ: πῶς; αὔδα.
681ἙΛΈΝΗ: Κύπρις ᾧ μʼ ἐπένευσεν —
681bΜΕΝΕΛΈΩΣ: ὦ τλᾶμον.
682ἙΛΈΝΗ: τλάμων, τλάμων· ὧδʼ ἐπέλασʼ Αἰγύπτῳ.
683ΜΕΝΕΛΈΩΣ: εἶτʼ ἀντέδωκʼ εἴδωλον, ὡς σέθεν κλύω.
684ἙΛΈΝΗ: τὰ δὲ σὰ κατὰ μέλαθρα πάθεα πάθεα, μᾶ-
685τερ, οἲ ʼγώ.
685bΜΕΝΕΛΈΩΣ: τί φῄς;
686ἙΛΈΝΗ: οὐκ ἔστι μάτηρ· ἀγχόνιον δὲ βρόχον
687διʼ ἐμὰν κατεδήσατο δυσγάμου αἰσχύναν.
688ΜΕΝΕΛΈΩΣ: ὤμοι· θυγατρὸς δʼ Ἑρμιόνης ἔστιν βίος;
689ἙΛΈΝΗ: ἄγαμος ἄτεκνος, ὦ πόσι, καταστένει
690γάμον ἄγαμον ἐμόν.
691ΜΕΝΕΛΈΩΣ: ὦ πᾶν κατʼ ἄκρας δῶμʼ ἐμὸν πέρσας Πάρις,
692τάδε καὶ σὲ διώλεσε μυριάδας τε
693χαλκεόπλων Δαναῶν.
694ἙΛΈΝΗ: ἐμὲ δὲ πατρίδος ἄπο κακόποτμον ἀραίαν
695ἔβαλε θεὸς ἀπό τε πόλεος ἀπό τε σέθεν,
696ὅτε μέλαθρα λέχεά τʼ ἔλιπον — οὐ λιποῦσʼ
697ἐπʼ αἰσχροῖς γάμοις.
698ΧΟΡΌΣ: εἰ καὶ τὰ λοιπὰ τῆς τύχης εὐδαίμονος
699τύχοιτε, πρὸς τὰ πρόσθεν ἀρκέσειεν ἄν.
700ἌΓΓΕΛΟΣ: Μενέλαε, κἀμοὶ πρόσδοτον τῆς ἡδονῆς,
701ἣν μανθάνω μὲν καὐτός, οὐ σαφῶς δʼ ἔχω.
702ΜΕΝΕΛΈΩΣ: ἀλλʼ, ὦ γεραιέ, καὶ σὺ κοινώνει λόγων.
Part 11
673HELEN: I have wept bitterly, and my eyes are wet with tears; the wife of Zeus ruined me.
675MENELAOS: Hera? Why did she want to bring trouble to the two of us?
676HELEN: Alas for my terrible fate, the baths and springs, where the goddesses brightened the beauty from which the judgment came.
679MENELAOS: Regarding the judgment, Hera made it a cause of these troubles for you?
680HELEN: To take me away from Paris—
680bMENELAOS: How? Tell me.
681HELEN: To whom Kypris had promised me.
681bMENELAOS: O unhappy one!
682HELEN: Unhappy, unhappy; and so she brought me to Egypt.
683MENELAOS: Then she gave him a phantom instead, as I hear from you.
684HELEN: Sorrow, sorrow to your house,
685mother, alas.
685bMENELAOS: What do you mean?
686HELEN: My mother is no more; through shame of my disgraceful marriage she tied a noose around her neck.
688MENELAOS: Alas! Is our daughter Hermione alive?
689HELEN: Ah, my husband! Unmarried, and without children, she mourns my
690fatal marriage.
691MENELAOS: O Paris, who utterly destroyed my whole house, these things ruined you also, and countless bronze-clad Danaans.
694HELEN: The god cast me out, ill-fated and accursed, from my country,
695from my city, and from you, when I left my home and bed—yet I did not leave them—for a shameful marriage.
698CHORUS LEADER: If indeed you should find happiness in the future, it would be a match for the past.
700MESSENGER: Menelaos, give me as well a share of that joy which I understand, but not clearly.
702MENELAOS: Come and take part in our talk, old man, you too.
Part 12
703ἌΓΓΕΛΟΣ: οὐχ ἥδε μόχθων τῶν ἐν Ἰλίῳ βραβεύς;
704ΜΕΝΕΛΈΩΣ: οὐχ ἥδε, πρὸς θεῶν δʼ ἦμεν ἠπατημένοι,
705νεφέλης ἄγαλμʼ ἔχοντες ἐν χεροῖν λυγρόν.
706ἌΓΓΕΛΟΣ: τί φῄς;
707νεφέλης ἄρʼ ἄλλως εἴχομεν πόνους πέρι;
708ΜΕΝΕΛΈΩΣ: Ἥρας τάδʼ ἔργα καὶ θεῶν τρισσῶν ἔρις.
709ἌΓΓΕΛΟΣ: ἡ δʼ οὖσʼ ἀληθῶς ἐστιν ἥδε σὴ δάμαρ;
710ΜΕΝΕΛΈΩΣ: αὕτη· λόγοις ἐμοῖσι πίστευσον τάδε.
711ἌΓΓΕΛΟΣ: ὦ θύγατερ, ὁ θεὸς ὡς ἔφυ τι ποικίλον καὶ δυστέκμαρτον. εὖ δέ πως πάντα στρέφει ἐκεῖσε κἀκεῖσʼ ἀναφέρων· ὃ μὲν πονεῖ, ὃ δʼ οὐ πονήσας αὖθις ὄλλυται κακῶς, βέβαιον οὐδὲν τῆς ἀεὶ τύχης ἔχων.
716σὺ γὰρ πόσις τε σὸς πόνων μετέσχετε, σὺ μὲν λόγοισιν, ὃ δὲ δορὸς προθυμίᾳ. σπεύδων δʼ ὅτʼ ἔσπευδʼ οὐδὲν εἶχε· νῦν δʼ ἔχει αὐτόματα πράξας τἀγάθʼ εὐτυχέστατα. οὐκ ἄρα γέροντα πατέρα καὶ Διοσκόρω
721ᾔσχυνας, οὐδʼ ἔδρασας οἷα κλῄζεται. νῦν ἀνανεοῦμαι τὸν σὸν ὑμέναιον πάλιν καὶ λαμπάδων μεμνήμεθʼ ἃς τετραόροις ἵπποις τροχάζων παρέφερον· σὺ δʼ ἐν δίφροις ξὺν τῷδε νύμφη δῶμʼ ἔλειπες ὄλβιον.
726κακὸς γὰρ ὅστις μὴ σέβει τὰ δεσποτῶν καὶ ξυγγέγηθε καὶ συνωδίνει κακοῖς. ἐγὼ μὲν εἴην, κεἰ πέφυχʼ ὅμως λάτρις, ἐν τοῖσι γενναίοισιν ἠριθμημένος δούλοισι, τοὔνομʼ οὐκ ἔχων ἐλεύθερον,
731τὸν νοῦν δέ· κρεῖσσον γὰρ τόδʼ ἢ δυοῖν κακοῖν ἕνʼ ὄντα χρῆσθαι, τὰς φρένας τʼ ἔχειν κακὰς ἄλλων τʼ ἀκούειν δοῦλον ὄντα τῶν πέλας.
734ΜΕΝΕΛΈΩΣ: ἄγʼ, ὦ γεραιέ, πολλὰ μὲν παρʼ ἀσπίδα μοχθήματʼ ἐξέπλησας ἐκπονῶν ἐμοί, καὶ νῦν μετασχὼν τῆς ἐμῆς εὐπραξίας ἄγγειλον ἐλθὼν τοῖς λελειμμένοις φίλοις τάδʼ ὡς ἔχονθʼ ηὕρηκας οἷ τʼ ἐσμὲν τύχης,
739μένειν τʼ ἐπʼ ἀκταῖς τούς τʼ ἐμοὺς καραδοκεῖν ἀγῶνας οἳ μένουσί μʼ, ὡς ἐλπίζομεν, κεἰ τήνδε πως δυναίμεθʼ ἐκκλέψαι χθονός, φρουρεῖν ὅπως ἂν εἰς ἓν ἐλθόντες τύχης ἐκ βαρβάρων σωθῶμεν, ἢν δυνώμεθα.
744ἌΓΓΕΛΟΣ: ἔσται τάδʼ, ὦναξ. ἀλλά τοι τὰ μάντεων ἐσεῖδον ὡς φαῦλʼ ἐστὶ καὶ ψευδῶν πλέα. οὐδʼ ἦν ἄρʼ ὑγιὲς οὐδὲν ἐμπύρου φλογὸς οὐδὲ πτερωτῶν φθέγματʼ· εὔηθες δέ τοι τὸ καὶ δοκεῖν ὄρνιθας ὠφελεῖν βροτούς.
749Κάλχας γὰρ οὐκ εἶπʼ οὐδʼ ἐσήμηνε στρατῷ νεφέλης ὑπερθνῄσκοντας εἰσορῶν φίλους οὐδʼ Ἕλενος, ἀλλὰ πόλις ἀνηρπάσθη μάτην. εἴποις ἄν· οὕνεχʼ ὁ θεὸς οὐκ ἠβούλετο; τί δῆτα μαντευόμεθα; τοῖς θεοῖσι χρὴ
754θύοντας αἰτεῖν ἀγαθά, μαντείας δʼ ἐᾶν· βίου γὰρ ἄλλως δέλεαρ ηὑρέθη τόδε, κοὐδεὶς ἐπλούτησʼ ἐμπύροισιν ἀργὸς ὤν· γνώμη δʼ ἀρίστη μάντις ἥ τʼ εὐβουλία.
758ΧΟΡΌΣ: ἐς ταὐτὸ κἀμοὶ δόξα μαντειῶν πέρι
759χωρεῖ γέροντι· τοὺς θεοὺς ἔχων τις ἂν
760φίλους ἀρίστην μαντικὴν ἔχοι δόμοις.
761ἙΛΈΝΗ: εἶἑν· τὰ μὲν δὴ δεῦρʼ ἀεὶ καλῶς ἔχει.
762ὅπως δʼ ἐσώθης, ὦ τάλας, Τροίας ἄπο,
763κέρδος μὲν οὐδὲν εἰδέναι, πόθος δέ τις
764τὰ τῶν φίλων φίλοισιν αἰσθέσθαι κακά.
765ΜΕΝΕΛΈΩΣ: ἦ πόλλʼ ἀνήρου μʼ ἑνὶ λόγῳ μιᾷ θʼ ὁδῷ.
766τί σοι λέγοιμʼ ἂν τὰς ἐν Αἰγαίῳ φθορὰς
767τὰ Ναυπλίου τʼ Εὐβοικὰ πυρπολήματα
768Κρήτην τε Λιβύης θʼ ἃς ἐπεστράφην πόλεις,
769σκοπιάς τε Περσέως; οὐ γὰρ ἐμπλήσαιμί σʼ ἂν
770μύθων, λέγων τʼ ἄν σοι κάκʼ ἀλγοίην ἔτι,
771πάσχων τʼ ἔκαμνον· δὶς δὲ λυπηθεῖμεν ἄν.
772ἙΛΈΝΗ: κάλλιον εἶπας ἤ σʼ ἀνηρόμην ἐγώ.
773ἓν δʼ εἰπὲ πάντα παραλιπών, πόσον χρόνον
774πόντου ʼπὶ νώτοις ἅλιον ἐφθείρου πλάνον;
775ΜΕΝΕΛΈΩΣ: ἐν ναυσὶν ὢν πρὸς τοῖσιν ἐν Τροίᾳ δέκα
776ἔτεσι διῆλθον ἑπτὰ περιδρομὰς ἐτῶν.
777ἙΛΈΝΗ: φεῦ φεῦ· μακρόν γʼ ἔλεξας, ὦ τάλας, χρόνον
778σωθεὶς δʼ ἐκεῖθεν ἐνθάδʼ ἦλθες ἐς σφαγάς.
779ΜΕΝΕΛΈΩΣ: πῶς φῄς; τί λέξεις; ὥς μʼ ἀπώλεσας, γύναι.
780ἙΛΈΝΗ: φεῦγʼ ὡς τάχιστα τῆσδʼ ἀπαλλαχθεὶς χθονός.
781θανῇ πρὸς ἀνδρὸς οὗ τάδʼ ἐστὶ δώματα.
782ΜΕΝΕΛΈΩΣ: τί χρῆμα δράσας ἄξιον τῆς συμφορᾶς;
783ἙΛΈΝΗ: ἥκεις ἄελπτος ἐμποδὼν ἐμοῖς γάμοις.
784ΜΕΝΕΛΈΩΣ: ἦ γὰρ γαμεῖν τις τἄμʼ ἐβουλήθη λέχη;
Part 12
703MESSENGER: This woman is not the arbitrator of all the trouble in Troy?
704MENELAOS: She is not; I was tricked by the gods
705and had in my arms the baneful image of a cloud.
706MESSENGER: What are you saying? We suffered in vain for the sake of a cloud?
708MENELAOS: It was the work of Hera, and the rivalry of the three goddesses.
709MESSENGER: And the one who is truly your wife is this woman here?
710MENELAOS: This is she; trust my word for that.
711MESSENGER: O daughter, how intricate and hard to trace out is the nature of the god! In some way that is good, he twists everything about, now up, now down; one man suffers, and one who has not suffered comes afterwards to a bad end,
715having no security in his current fortune. You and your husband have had your share of trouble, you in repute, he in the heat of battle. In his eagerness, while he was eager, he got nothing; but now that he has achieved the greatest good fortune, he has it without cause.
720You did not, after all, bring shame upon your old father or on the twin sons of Zeus, nor did you do such things as were spoken of. Now again I renew your wedding rites and remember the blazing torch I bore, running beside the four yoked horses; and you,
725in the chariot as a bride, were leaving your happy home with this man here. Whoever pays no reverence to his master’s affairs, rejoicing with him and grieving with his troubles, is worthless. Although I was born a servant, let me still be numbered among honest
730slaves; my mind is free, if not my name. For this is better than to suffer double misery as one man: to have a worthless heart and, being a slave, to owe obedience to any other.
734MENELAOS: Come, old man—often by my shield
735you have had your full share of trouble and hard work—now also have a share in my success, and go tell the friends I left behind the state of matters here, as you found them, and how my fortune stands; and bid them wait at the beach and watch eagerly for the
740struggle which I expect awaits me; and if we should be able somehow to steal this woman away from the land, tell them to keep good watch so that we may share the luck and escape, if we can, from the barbarians.
744MESSENGER: It shall be done, lord. Now indeed I see how worthless
745the seers’ doings are, and how full of falsehood; there was no health in the blaze of sacrifice after all, or in the cry of winged birds; even to think that birds can help mankind is certainly foolish. For Calchas gave no word or sign to the army,
750when he saw his friends dying on behalf of a cloud, nor did Helenos; but the city was taken by storm in vain. You might say: because the god did not want them to? Then why do we consult prophets? We ought to sacrifice to the gods and ask a blessing, but leave divination alone;
755for this was invented otherwise, as a bait for a livelihood, and no man grows rich by sacrifices if he is idle. But sound judgment and discernment are the best of seers. Exit Messenger.
758CHORUS LEADER: My views about seers coincide exactly with this old man’s; whoever has the gods as friends
760would have the best prophecy at home.
761HELEN: All right; so far all is well. But how you were saved, my poor husband, from Troy, there is no gain in knowing, yet friends have a desire to learn what their friends have suffered.
765MENELAOS: Truly you have asked a great deal all at once. Why should I tell you about our losses in the Aegean, and Nauplios’ beacons on Euboia, and my visits to Crete and the cities of Libya, and the mountain-peaks of Perseus? For I would not satisfy you with the tale,
770and by telling you these evils I would suffer still, as I did when I experienced them; and so my grief would be doubled.
772HELEN: Your answer is better than my question. Leave out the rest, and tell me only this: how long were you a weary wanderer over the surface of the sea?
775MENELAOS: Besides those ten years in Troy, I went through seven cycles of years on board ship.
777HELEN: Alas, poor man, you have spoken of a long time; and, saved from there, you have come here to the slaughter.
779MENELAOS: What do you mean? What will you say? Ah, my wife, you have ruined me.
780HELEN: Escape from this land and flee as quickly as possible. The man who lives in this house will kill you.
782MENELAOS: What have I done to deserve such a fate?
783HELEN: You have come unexpectedly to hinder my marriage.
784MENELAOS: What! Does someone plan to marry my wife?
Part 13
785ἙΛΈΝΗ: ὕβριν θʼ ὑβρίζειν εἰς ἔμʼ, ἣν ἔτλην ἐγώ.
786ΜΕΝΕΛΈΩΣ: ἰδίᾳ σθένων τις ἢ τυραννεύων χθονός;
787ἙΛΈΝΗ: ὃς γῆς ἀνάσσει τῆσδε Πρωτέως γόνος.
788ΜΕΝΕΛΈΩΣ: τόδʼ ἔστʼ ἐκεῖνʼ αἴνιγμʼ ὃ προσπόλου κλύω.
789ἙΛΈΝΗ: ποίοις ἐπιστὰς βαρβάροις πυλώμασιν;
790ΜΕΝΕΛΈΩΣ: τοῖσδʼ, ἔνθεν ὥσπερ πτωχὸς ἐξηλαυνόμην.
791ἙΛΈΝΗ: οὔ που προσῄτεις βίοτον; ὦ τάλαινʼ ἐγώ.
792ΜΕΝΕΛΈΩΣ: τοὔργον μὲν ἦν τοῦτʼ, ὄνομα δʼ οὐκ εἶχεν τόδε.
793ἙΛΈΝΗ: πάντʼ οἶσθʼ ἄρʼ, ὡς ἔοικας, ἀμφʼ ἐμῶν γάμων.
794ΜΕΝΕΛΈΩΣ: οἶδʼ· εἰ δὲ λέκτρα διέφυγες τάδʼ οὐκ ἔχω.
795ἙΛΈΝΗ: ἄθικτον εὐνὴν ἴσθι σοι σεσῳσμένην.
796ΜΕΝΕΛΈΩΣ: τίς τοῦδε πειθώ; φίλα γάρ, εἰ σαφῆ λέγεις.
797ἙΛΈΝΗ: ὁρᾷς τάφου τοῦδʼ ἀθλίους ἕδρας ἐμάς;
798ΜΕΝΕΛΈΩΣ: ὁρῶ ταλαίνας στιβάδας, ὧν τί σοὶ μέτα;
799ἙΛΈΝΗ: ἐνταῦθα λέκτρων ἱκετεύομεν φυγάς.
800ΜΕΝΕΛΈΩΣ: βωμοῦ σπανίζουσʼ ἢ νόμοισι βαρβάροις;
801ἙΛΈΝΗ: ἐρρύεθʼ ἡμᾶς τοῦτʼ ἴσον ναοῖς θεῶν.
802ΜΕΝΕΛΈΩΣ: οὐδʼ ἄρα πρὸς οἴκους ναυστολεῖν σʼ ἔξεστί μοι;
803ἙΛΈΝΗ: ξίφος μένει σε μᾶλλον ἢ τοὐμὸν λέχος.
804ΜΕΝΕΛΈΩΣ: οὕτως ἂν εἴην ἀθλιώτατος βροτῶν.
Part 13
785HELEN: And to act in violence against me, which I have endured.
786MENELAOS: Does he have private power, or is he the ruler of the country?
787HELEN: He is the lord of this land, the son of Proteus.
788MENELAOS: This is that riddle I heard from the servant.
789HELEN: Which one of the barbarian’s gates were you standing beside?
790MENELAOS: This one, from which I was being driven away like a beggar.
791HELEN: You were surely not begging for food, were you? How unhappy I am!
792MENELAOS: That was the deed, though it did not have that name.
793HELEN: Then you know everything, it seems, about my marriage.
794MENELAOS: I do. But if you have escaped his bed—that I do not know.
795HELEN: Know that I have saved myself untouched for you.
796MENELAOS: What could persuade me of this? If true, your words are sweet.
797HELEN: Do you see my wretched sanctuary at this tomb?
798MENELAOS: I see a miserable bed of straw, but what do you have to do with it?
799HELEN: Here, as a suppliant, I am asking for an escape from his bed.
800MENELAOS: For want of an altar, or because it is the barbarians’ way?
801HELEN: This was as good a protection to me as the temples of the gods.
802MENELAOS: Then it’s not possible for me to take you home by ship?
803HELEN: A sword is waiting for you, rather than my bed.
804MENELAOS: So I would be the most wretched of mortals.
Part 14
805ἙΛΈΝΗ: μή νυν καταιδοῦ, φεῦγε δʼ ἐκ τῆσδε χθονός.
806ΜΕΝΕΛΈΩΣ: λιπών σε; Τροίαν ἐξέπερσα σὴν χάριν.
807ἙΛΈΝΗ: κρεῖσσον γὰρ ἤ σε τἄμʼ ἀποκτεῖναι λέχη.
808ΜΕΝΕΛΈΩΣ: ἄνανδρά γʼ εἶπας Ἰλίου τʼ οὐκ ἄξια.
809ἙΛΈΝΗ: οὐκ ἂν κτάνοις τύραννον, ὃ σπεύδεις ἴσως.
810ΜΕΝΕΛΈΩΣ: οὕτω σιδήρῳ τρωτὸν οὐκ ἔχει δέμας;
811ἙΛΈΝΗ: εἴσῃ. τὸ τολμᾶν δʼ ἀδύνατʼ ἀνδρὸς οὐ σοφοῦ.
812ΜΕΝΕΛΈΩΣ: σιγῇ παράσχω δῆτʼ ἐμὰς δῆσαι χέρας;
813ἙΛΈΝΗ: ἐς ἄπορον ἥκεις· δεῖ δὲ μηχανῆς τινος.
814ΜΕΝΕΛΈΩΣ: δρῶντας γὰρ ἢ μὴ δρῶντας ἥδιον θανεῖν.
815ἙΛΈΝΗ: μίʼ ἔστιν ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν.
816ΜΕΝΕΛΈΩΣ: ὠνητὸς ἢ τολμητὸς ἢ λόγων ὕπο;
817ἙΛΈΝΗ: εἰ μὴ τύραννός σʼ ἐκπύθοιτʼ ἀφιγμένον.
818ΜΕΝΕΛΈΩΣ: ἐρεῖ δὲ τίς μʼ; οὐ γνώσεταί γʼ ὅς εἰμʼ ἐγώ.
819ἙΛΈΝΗ: ἔστʼ ἔνδον αὐτῷ ξύμμαχος θεοῖς ἴση.
820ΜΕΝΕΛΈΩΣ: φήμη τις οἴκων ἐν μυχοῖς ἱδρυμένη;
821ἙΛΈΝΗ: οὔκ, ἀλλʼ ἀδελφή· Θεονόην καλοῦσί νιν.
822ΜΕΝΕΛΈΩΣ: χρηστήριον μὲν τοὔνομʼ· ὅ τι δὲ δρᾷ φράσον.
823ἙΛΈΝΗ: πάντʼ οἶδʼ, ἐρεῖ τε συγγόνῳ παρόντα σε.
824ΜΕΝΕΛΈΩΣ: θνῄσκοιμεν ἄν· λαθεῖν γὰρ οὐχ οἷόν τέ μοι.
Part 14
805HELEN: Do not feel shame now, but escape from this land.
806MENELAOS: Leaving you behind? I ravaged Troy for your sake.
807HELEN: Yes, for that is better than that our union should cause your death.
808MENELAOS: Oh! these are coward’s words, unworthy of those days at Troy.
809HELEN: You could not kill the tyrant, your possible intention.
810MENELAOS: Does he then have a body that cannot be wounded by a sword?
811HELEN: You will hear. But to undertake impossibilities is no mark of wisdom.
812MENELAOS: And so I am to offer my hands to be bound, in silence?
813HELEN: You are in a dilemma; we need some contrivance.
814MENELAOS: Yes, for it is sweeter to die in action than by not acting.
815HELEN: There is one hope, and only one, for our safety.
816MENELAOS: Are we to buy it, or dare it, or win it with words?
817HELEN: If the tyrant were not to learn of your arrival.
818MENELAOS: Will any one tell him about me? He will certainly not know who I am.
819HELEN: He has within an ally equal to the gods.
820MENELAOS: A voice that has settled in the inmost parts of his house?
821HELEN: No, but his sister; she is called Theonoe.
822MENELAOS: The name is prophetic; tell me what she does.
823HELEN: She knows everything, and she will tell her brother that you are here.
824MENELAOS: We must die; for I cannot escape her notice.
Part 15
825ἙΛΈΝΗ: ἴσως ἂν ἀναπείσαιμεν ἱκετεύοντέ νιν —
826ΜΕΝΕΛΈΩΣ: τί χρῆμα δρᾶσαι; τίνʼ ὑπάγεις μʼ ἐς ἐλπίδα;
827ἙΛΈΝΗ: παρόντα γαίᾳ μὴ φράσαι σε συγγόνῳ.
828ΜΕΝΕΛΈΩΣ: πείσαντε δʼ ἐκ γῆς διορίσαιμεν ἂν πόδα;
829ἙΛΈΝΗ: κοινῇ γʼ ἐκείνῃ ῥᾳδίως, λάθρᾳ δʼ ἂν οὔ.
830ΜΕΝΕΛΈΩΣ: σὸν ἔργον, ὡς γυναικὶ πρόσφορον γυνή.
831ἙΛΈΝΗ: ὡς οὐκ ἄχρωστα γόνατʼ ἐμῶν ἕξει χερῶν.
832ΜΕΝΕΛΈΩΣ: φέρʼ, ἢν δὲ δὴ νῷν μὴ ἀποδέξηται λόγους;
833ἙΛΈΝΗ: θανῇ· γαμοῦμαι δʼ ἡ τάλαινʼ ἐγὼ βίᾳ.
834ΜΕΝΕΛΈΩΣ: προδότις ἂν εἴης· τὴν βίαν σκήψασʼ ἔχεις.
835ἙΛΈΝΗ: ἀλλʼ ἁγνὸν ὅρκον σὸν κάρα κατώμοσα [...]
836ΜΕΝΕΛΈΩΣ: τί φῄς; θανεῖσθαι; κοὔποτʼ ἀλλάξεις λέχη;
837ἙΛΈΝΗ: ταὐτῷ ξίφει γε· κείσομαι δὲ σοῦ πέλας.
838ΜΕΝΕΛΈΩΣ: ἐπὶ τοῖσδε τοίνυν δεξιᾶς ἐμῆς θίγε.
839ἙΛΈΝΗ: ψαύω, θανόντος σοῦ τόδʼ ἐκλείψειν φάος.
840ΜΕΝΕΛΈΩΣ: κἀγὼ στερηθεὶς σοῦ τελευτήσειν βίον.
841ἙΛΈΝΗ: πῶς οὖν θανούμεθʼ ὥστε καὶ δόξαν λαβεῖν;
842ΜΕΝΕΛΈΩΣ: τύμβου ʼπὶ νώτῳ σὲ κτανὼν ἐμὲ κτενῶ. πρῶτον δʼ ἀγῶνα μέγαν ἀγωνιούμεθα λέκτρων ὑπὲρ σῶν. ὁ δὲ θέλων ἴτω πέλας· τὸ Τρωικὸν γὰρ οὐ καταισχυνῶ κλέος οὐδʼ Ἑλλάδʼ ἐλθὼν λήψομαι πολὺν ψόγον,
847ὅστις Θέτιν μὲν ἐστέρησʼ Ἀχιλλέως, Τελαμωνίου δʼ Αἴαντος εἰσεῖδον σφαγάς, τὸν Νηλέως τʼ ἄπαιδα· διὰ δὲ τὴν ἐμὴν οὐκ ἀξιώσω κατθανεῖν δάμαρτʼ ἐγώ; μάλιστά γε· εἰ γάρ εἰσιν οἱ θεοὶ σοφοί,
852εὔψυχον ἄνδρα πολεμίων θανόνθʼ ὕπο κούφῃ καταμπίσχουσιν ἐν τύμβῳ χθονί, κακοὺς δʼ ἐφʼ ἕρμα στερεὸν ἐκβάλλουσι γῆς.
855ΧΟΡΌΣ: ὦ θεοί, γενέσθω δή ποτʼ εὐτυχὲς γένος
856τὸ Ταντάλειον καὶ μεταστήτω κακῶν.
857ἙΛΈΝΗ: οἲ ἐγὼ τάλαινα· τῆς τύχης γὰρ ὧδʼ ἔχω.
858Μενέλαε, διαπεπράγμεθʼ· ἐκβαίνει δόμων
859ἡ θεσπιῳδὸς Θεονόη· κτυπεῖ δόμος
860κλῄθρων λυθέντων. φεῦγʼ· ἀτὰρ τί φευκτέον;
861ἀποῦσα γάρ σε καὶ παροῦσʼ ἀφιγμένον
862δεῦρʼ οἶδεν· ὦ δύστηνος, ὡς ἀπωλόμην.
863Τροίας δὲ σωθεὶς κἀπὸ βαρβάρου χθονὸς
864ἐς βάρβαρʼ ἐλθὼν φάσγανʼ αὖθις ἐμπεσῇ.
Part 15
825HELEN: Perhaps we might persuade her by supplication—
826MENELAOS: To do what? What hope are you leading me to?
827HELEN: Not to tell her brother that you are here in this land.
828MENELAOS: If we persuade her, could we get away from this country?
829HELEN: Easily, in common with her; but secretly we could not.
830MENELAOS: The task is yours; it is suitable for women to deal with women.
831HELEN: Be sure that I will clasp her knees.
832MENELAOS: Well, then, what if she rejects our proposals?
833HELEN: You will die. And I, the unhappy one, will be married by force.
834MENELAOS: You would be a traitor; that force of yours is all an excuse.
835HELEN: But I have sworn a sacred oath by your life—
836MENELAOS: What do you mean? To die? And never to take his bed in exchange for mine?
837HELEN: Yes, by the same sword; I will lie at your side.
838MENELAOS: Then on these conditions touch my right hand.
839HELEN: I touch it, swearing that I will leave the light of day if you die.
840MENELAOS: And I will end my life if I lose you.
841HELEN: How then shall we die so as to insure our reputation for this?
842MENELAOS: I will kill you on the tomb’s surface, and then kill myself. But first I will fight a great contest for your bed. Let anyone who wishes come near!
845For I will not disgrace my Trojan fame, nor, on my return to Hellas, will I receive great blame—I who robbed Thetis of Achilleus, and saw the slaughter of Aias, son of Telamon, and the son of Neleus made childless;
850shall I not resolve to die for my wife? Most certainly; for if the gods are wise, they lightly bury in the earth a brave man who has been killed by his enemies, while cowards they cast up out of the earth onto a harsh rock.
855CHORUS LEADER: O gods, may the race of Tantalos be fortunate at last, and may it be set free from evils!
857HELEN: Ah, I am unhappy, for so is my fate! Menelaos, we are destroyed. The prophetess Theonoe is coming out of the house; it resounds as the
860bolts are unfastened. Try to escape! But what is the use of trying? For whether she is absent or present she knows of your arrival here. Oh, I am lost, unfortunate! Saved from Troy and from a barbarian land, you have come only to fall upon barbarian swords.
Part 16
865ΘΕΟΝΌΗ: ἡγοῦ σύ μοι φέρουσα λαμπτήρων σέλας θείου δε σεμνὸν θεσμὸν αἰθέρος μυχούς, ὡς πνεῦμα καθαρὸν οὐρανοῦ δεξώμεθα· σὺ δʼ αὖ κέλευθον εἴ τις ἔβλαψεν ποδὶ στείβων ἀνοσίῳ, δὸς καθαρσίῳ φλογί,
870κροῦσον δὲ πεύκην, ἵνα διεξέλθω, πυρός. νόμον δὲ τὸν ἐμὸν θεοῖσιν ἀποδοῦσαι πάρος ἐφέστιον φλόγʼ ἐς δόμους κομίζετε. Ἑλένη, τί τἀμὰ — πῶς ἔχει — θεσπίσματα; ἥκει πόσις σοι Μενέλεως ὅδʼ ἐμφανής,
875νεῶν στερηθεὶς τοῦ τε σοῦ μιμήματος. ὦ τλῆμον, οἵους διαφυγὼν ἦλθες πόνους, οὐδʼ οἶσθα νόστον οἴκαδʼ εἴτʼ αὐτοῦ μενεῖς· ἔρις γὰρ ἐν θεοῖς σύλλογός τε σοῦ πέρι ἔσται πάρεδρος Ζηνὶ τῷδʼ ἐν ἤματι.
880Ἥρα μέν, ἥ σοι δυσμενὴς πάροιθεν ἦν, νῦν ἐστιν εὔνους κἀς πάτραν σῷσαι θέλει ξὺν τῇδʼ, ἵνʼ Ἑλλὰς τοὺς Ἀλεξάνδρου γάμους, δώρημα Κύπριδος, ψευδονυμφεύτους μάθῃ· Κύπρις δὲ νόστον σὸν διαφθεῖραι θέλει,
885ὡς μὴ ʼξελεγχθῇ μηδὲ πριαμένη φανῇ τὸ κάλλος, Ἑλένης οὕνεκʼ, ἀνονήτοις γάμοις. τέλος δʼ ἐφʼ ἡμῖν, εἴθʼ, ἃ βούλεται Κύπρις, λέξασʼ ἀδελφῷ σʼ ἐνθάδʼ ὄντα διολέσω, εἴτʼ αὖ μεθʼ Ἥρας στᾶσα σὸν σώσω βίον,
890κρύψασʼ ὁμαίμονʼ, ὅς με προστάσσει τάδε εἰπεῖν, ὅταν γῆν τήνδε νοστήσας τύχῃς [...] τίς εἶσʼ ἀδελφῷ τόνδε σημανῶν ἐμῷ παρόνθʼ, ὅπως ἂν τοὐμὸν ἀσφαλῶς ἔχῃ;
894ἙΛΈΝΗ: ὦ παρθένʼ, ἱκέτις ἀμφὶ σὸν πίτνω γόνυ καὶ προσκαθίζω θᾶκον οὐκ εὐδαίμονα ὑπέρ τʼ ἐμαυτῆς τοῦδέ θʼ, ὃν μόλις ποτὲ λαβοῦσʼ ἐπʼ ἀκμῆς εἰμι κατθανόντʼ ἰδεῖν· μή μοι κατείπῃς σῷ κασιγνήτῳ πόσιν
899τόνδʼ εἰς ἐμὰς ἥκοντα φιλτάτας χέρας, σῷσον δέ, λίσσομαί σε· συγγόνῳ δὲ σῷ τὴν εὐσέβειαν μὴ προδῷς τὴν σήν ποτε, χάριτας πονηρὰς κἀδίκους ὠνουμένη. μισεῖ γὰρ ὁ θεὸς τὴν βίαν, τὰ κτητὰ δὲ
904κτᾶσθαι κελεύει πάντας οὐκ ἐς ἁρπαγάς. κοινὸς γάρ ἐστιν οὐρανὸς πᾶσιν βροτοῖς καὶ γαῖʼ, ἐν ᾗ χρὴ δώματʼ ἀναπληρουμένους τἀλλότρια μὴ σχεῖν μηδʼ ἀφαιρεῖσθαι βίᾳ. ἡμᾶς δὲ καιρίως μέν, ἀθλίως δʼ ἐμοί,
910Ἑρμῆς ἔδωκε πατρὶ σῷ σῴζειν πόσει τῷδʼ ὃς πάρεστι κἀπολάζυσθαι θέλει. πῶς οὖν θανὼν ἂν ἀπολάβοι; κεῖνος δὲ πῶς τὰ ζῶντα τοῖς θανοῦσιν ἀποδοίη ποτʼ ἄν; ἤδη τὰ τοῦ θεοῦ καὶ τὰ τοῦ πατρὸς σκόπει·
915πότερον ὁ δαίμων χὡ θανὼν τὰ τῶν πέλας βούλοιντʼ ἂν ἢ οὐ βούλοιντʼ ἂν ἀποδοῦναι πάλιν; δοκῶ μέν. οὔκουν χρή σε συγγόνῳ πλέον νέμειν ματαίῳ μᾶλλον ἢ χρηστῷ πατρί. εἰ δʼ οὖσα μάντις καὶ τὰ θεῖʼ ἡγουμένη
920τὸ μὲν δίκαιον τοῦ πατρὸς διαφθερεῖς, τῷ δʼ οὐ δικαίῳ συγγόνῳ σώσεις χάριν, αἰσχρὸν τὰ μέν σε θεῖα πάντʼ ἐξειδέναι, τά τʼ ὄντα καὶ μέλλοντα, τὰ δὲ δίκαια μή. τήν τʼ ἀθλίαν ἔμʼ, οἷσιν ἔγκειμαι κακοῖς,
925ῥῦσαι, πάρεργον δοῦσα τοῦτο τῆς τύχης· Ἑλένην γὰρ οὐδεὶς ὅστις οὐ στυγεῖ βροτῶν· ἣ κλῄζομαι καθʼ Ἑλλάδʼ ὡς προδοῦσʼ ἐμὸν πόσιν Φρυγῶν ᾤκησα πολυχρύσους δόμους. ἢν δʼ Ἑλλάδʼ ἔλθω κἀπιβῶ Σπάρτης πάλιν,
930κλύοντες εἰσιδόντες ὡς τέχναις θεῶν ὤλοντʼ, ἐγὼ δὲ προδότις οὐκ ἄρʼ ἦ φίλων, πάλιν μʼ ἀνάξουσʼ ἐς τὸ σῶφρον αὖθις αὖ, ἑδνώσομαί τε θυγατέρʼ, ἣν οὐδεὶς γαμεῖ, τὴν δʼ ἐνθάδʼ ἐκλιποῦσʼ ἀλητείαν πικρὰν
935ὄντων ἐν οἴκοις χρημάτων ὀνήσομαι. κεἰ μὲν θανὼν ὅδʼ ἐν πυρᾷ κατεσφάγη, πρόσω σφʼ ἀπόντα δακρύοις ἂν ἠγάπων· νῦν δʼ ὄντα καὶ σωθέντʼ ἀφαιρεθήσομαι; μὴ δῆτα, παρθένʼ, ἀλλά σʼ ἱκετεύω τόδε·
940δὸς τὴν χάριν μοι τήνδε καὶ μιμοῦ τρόπους πατρὸς δικαίου· παισὶ γὰρ κλέος τόδε κάλλιστον, ὅστις ἐκ πατρὸς χρηστοῦ γεγὼς ἐς ταὐτὸν ἦλθε τοῖς τεκοῦσι τοὺς τρόπους.
944ΧΟΡΌΣ: οἰκτρὸν μὲν οἱ παρόντες ἐν μέσῳ λόγοι,
945οἰκτρὰ δὲ καὶ σύ. τοὺς δὲ Μενέλεω ποθῶ
946λόγους ἀκοῦσαι τίνας ἐρεῖ ψυχῆς πέρι.
947ΜΕΝΕΛΈΩΣ: ἐγὼ σὸν οὔτʼ ἂν προσπεσεῖν τλαίην γόνυ οὔτʼ ἂν δακρῦσαι βλέφαρα· τὴν Τροίαν γὰρ ἂν δειλοὶ γενόμενοι πλεῖστον αἰσχύνοιμεν ἄν. καίτοι λέγουσιν ὡς πρὸς ἀνδρὸς εὐγενοῦς ἐν ξυμφοραῖσι δάκρυʼ ἀπʼ ὀφθαλμῶν βαλεῖν.
952ἀλλʼ οὐχὶ τοῦτο τὸ καλόν, εἰ καλὸν τόδε, αἱρήσομαι ʼγὼ πρόσθε τῆς εὐψυχίας. ἀλλʼ, εἰ μὲν ἄνδρα σοι δοκεῖ σῷσαι ξένον ζητοῦντά γʼ ὀρθῶς ἀπολαβεῖν δάμαρτʼ ἐμήν, ἀπόδος τε καὶ πρὸς σῷσον· εἰ δὲ μὴ δοκεῖ,
957ἐγὼ μὲν οὐ νῦν πρῶτον ἀλλὰ πολλάκις ἄθλιος ἂν εἴην, σὺ δὲ γυνὴ κακὴ φανῇ. ἃ δʼ ἄξιʼ ἡμῶν καὶ δίκαιʼ ἡγούμεθα καὶ σῆς μάλιστα καρδίας ἀνθάψεται, λέξω τάδʼ ἀμφὶ μνῆμα σοῦ πατρὸς πόθῳ·
962ὦ γέρον, ὃς οἰκεῖς τόνδε λάινον τάφον, ἀπόδος, ἀπαιτῶ τὴν ἐμὴν δάμαρτά σε, ἣν Ζεὺς ἔπεμψε δεῦρό σοι σῴζειν ἐμοί. οἶδʼ οὕνεκʼ ἡμῖν οὔποτʼ ἀποδώσεις θανών· ἀλλʼ ἥδε πατέρα νέρθεν ἀνακαλούμενον
967οὐκ ἀξιώσει τὸν πρὶν εὐκλεέστατον κακῶς ἀκοῦσαι· κυρία γάρ ἐστι νῦν. ὦ νέρτερʼ Ἅιδη, καὶ σὲ σύμμαχον καλῶ, ὃς πόλλʼ ἐδέξω τῆσδʼ ἕκατι σώματα πεσόντα τὠμῷ φασγάνῳ, μισθὸν δʼ ἔχεις·
972ἢ νῦν ἐκείνους ἀπόδος ἐμψύχους πάλιν, ἢ τήνδε πατρὸς εὐσεβοῦς ἀνάγκασον κρείσσω φανεῖσαν τἀμά γʼ ἀποδοῦναι λέχη. εἰ δʼ ἐμὲ γυναῖκα τὴν ἐμὴν συλήσετε, ἅ σοι παρέλιπεν ἥδε τῶν λόγων, φράσω.
977ὅρκοις κεκλῄμεθʼ, ὡς μάθῃς, ὦ παρθένε, πρῶτον μὲν ἐλθεῖν διὰ μάχης σῷ συγγόνῳ κἀκεῖνον ἢ ʼμὲ δεῖ θανεῖν· ἁπλοῦς λόγος. ἢν δʼ ἐς μὲν ἀλκὴν μὴ πόδʼ ἀντιθῇ ποδί, λιμῷ δὲ θηρᾷ τύμβον ἱκετεύοντε νώ,
982κτανεῖν δέδοκται τήνδε μοι κἄπειτʼ ἐμὸν πρὸς ἧπαρ ὦσαι δίστομον ξίφος τόδε τύμβου ʼπὶ νώτοις τοῦδʼ, ἵνʼ αἵματος ῥοαὶ τάφου καταστάζωσι· κεισόμεσθα δὲ νεκρὼ δύʼ ἑξῆς τῷδʼ ἐπὶ ξεστῷ τάφῳ,
987ἀθάνατον ἄλγος σοί, ψόγος δὲ σῷ πατρί. οὐ γὰρ γαμεῖ τήνδʼ οὔτε σύγγονος σέθεν οὔτʼ ἄλλος οὐδείς· ἀλλʼ ἐγώ σφʼ ἀπάξομαι, εἰ μὴ πρὸς οἴκους δυνάμεθʼ, ἀλλὰ πρὸς νεκρούς. τί ταῦτα; δακρύοις ἐς τὸ θῆλυ τρεπόμενος
992ἐλεινὸς ἦν ἂν μᾶλλον ἢ δραστήριος. κτεῖνʼ, εἰ δοκεῖ σοι· δυσκλεᾶς γὰρ οὐ κτενεῖς· μᾶλλόν γε μέντοι τοῖς ἐμοῖς πείθου λόγοις, ἵνʼ ᾖς δικαία καὶ δάμαρτʼ ἐγὼ λάβω.
996ΧΟΡΌΣ: ἐν σοὶ βραβεύειν, ὦ νεᾶνι, τοὺς λόγους·
997οὕτω δὲ κρῖνον, ὡς ἅπασιν ἁνδάνῃς.
998ΘΕΟΝΌΗ: ἐγὼ πέφυκά τʼ εὐσεβεῖν καὶ βούλομαι, φιλῶ τʼ ἐμαυτήν, καὶ κλέος τοὐμοῦ πατρὸς οὐκ ἂν μιάναιμʼ, οὐδὲ συγγόνῳ χάριν δοίην ἂν ἐξ ἧς δυσκλεὴς φανήσομαι. ἔνεστι δʼ ἱερὸν τῆς δίκης ἐμοὶ μέγα
1003ἐν τῇ φύσει· καὶ τοῦτο Νηρέως πάρα ἔχουσα σῴζειν, Μενέλεως, πειράσομαι. Ἥρᾳ δʼ, ἐπείπερ βούλεταί σʼ εὐεργετεῖν, ἐς ταὐτὸν οἴσω ψῆφον· ἡ Κύπρις δʼ ἐμοὶ ἵλεως μὲν εἴη, ξυμβέβηκε δʼ οὐδαμοῦ·
1008πειράσομαι δὲ παρθένος μένειν ἀεί. ἃ δʼ ἀμφὶ τύμβῳ τῷδʼ ὀνειδίζεις πατρί, ἡμῖν ὅδʼ αὑτὸς μῦθος. ἀδικοίημεν ἄν, εἰ μὴ ἀποδώσω· καὶ γὰρ ἂν κεῖνος βλέπων ἀπέδωκεν ἂν σοὶ τήνδʼ ἔχειν, ταύτῃ δὲ σέ.
1013καὶ γὰρ τίσις τῶνδʼ ἐστὶ τοῖς τε νερτέροις καὶ τοῖς ἄνωθεν πᾶσιν ἀνθρώποις· ὁ νοῦς τῶν κατθανόντων ζῇ μὲν οὔ, γνώμην δʼ ἔχει ἀθάνατον εἰς ἀθάνατον αἰθέρʼ ἐμπεσών. ὡς οὖν παραινῶ μὴ μακράν, σιγήσομαι
1018ἅ μου καθικετεύσατʼ, οὐδὲ μωρίᾳ ξύμβουλος ἔσομαι τῇ κασιγνήτου ποτέ. εὐεργετῶ γὰρ κεῖνον οὐ δοκοῦσʼ ὅμως, ἐκ δυσσεβείας ὅσιον εἰ τίθημί νιν. αὐτοὶ μὲν οὖν ὁδόν τινʼ ἐξευρίσκετε,
1023ἐγὼ δʼ ἀποστᾶσʼ ἐκποδὼν σιγήσομαι. ἐκ τῶν θεῶν δʼ ἄρχεσθε χἱκετεύετε τὴν μέν σʼ ἐᾶσαι πατρίδα νοστῆσαι Κύπριν, Ἥρας δὲ τὴν ἔννοιαν ἐν ταὐτῷ μένειν ἣν ἐς σὲ καὶ σὸν πόσιν ἔχει σωτηρίας.
1028σὺ δʼ, ὦ θανών μοι πάτερ, ὅσον γʼ ἐγὼ σθένω, οὔποτε κεκλήσῃ δυσσεβὴς ἀντʼ εὐσεβοῦς.
1030ΧΟΡΌΣ: οὐδείς ποτʼ εὐτύχησεν ἔκδικος γεγώς,
1031ἐν τῷ δικαίῳ δʼ ἐλπίδες σωτηρίας.
1032ἙΛΈΝΗ: Μενέλαε, πρὸς μὲν παρθένου σεσῴσμεθα·
1033τοὐνθένδε δὴ σὲ τοὺς λόγους φέροντα χρὴ
1034κοινὴν ξυνάπτειν μηχανὴν σωτηρίας.
1035ΜΕΝΕΛΈΩΣ: ἄκουε δή νυν· χρόνιος εἶ κατὰ στέγας
1036καὶ συντέθραψαι προσπόλοισι βασιλέως.
1037ἙΛΈΝΗ: τί τοῦτʼ ἔλεξας; ἐσφέρεις γὰρ ἐλπίδας
1038ὡς δή τι δράσων χρηστὸν ἐς κοινόν γε νῷν.
1039ΜΕΝΕΛΈΩΣ: πείσειας ἄν τινʼ οἵτινες τετραζύγων
1040ὄχων ἀνάσσουσʼ, ὥστε νῷν δοῦναι δίφρους;
1041ἙΛΈΝΗ: πείσαιμʼ ἄν· ἀλλὰ τίνα φυγὴν φευξούμεθα
1042πεδίων ἄπειροι βαρβάρου τʼ ὄντες χθονός;
1043ΜΕΝΕΛΈΩΣ: ἀδύνατον εἶπας. φέρε, τί δʼ, εἰ κρυφθεὶς δόμοις
1044κτάνοιμʼ ἄνακτα τῷδε διστόμῳ ξίφει;
1045ἙΛΈΝΗ: οὐκ ἄν σʼ ἀνάσχοιτʼ οὐδὲ σιγήσειεν ἂν
1046μέλλοντʼ ἀδελφὴ σύγγονον κατακτενεῖν.
1047ΜΕΝΕΛΈΩΣ: ἀλλʼ οὐδὲ μὴν ναῦς ἔστιν ᾗ σωθεῖμεν ἂν
1048φεύγοντες· ἣν γὰρ εἴχομεν θάλασσʼ ἔχει.
1049ἙΛΈΝΗ: ἄκουσον, ἤν τι καὶ γυνὴ λέξῃ σοφόν.
1050βούλῃ λέγεσθαι, μὴ θανών, λόγῳ θανεῖν;
1051ΜΕΝΕΛΈΩΣ: κακὸς μὲν ὄρνις· εἰ δὲ κερδανῶ, λέγειν
1052ἕτοιμός εἰμι μὴ θανὼν λόγῳ θανεῖν.
1053ἙΛΈΝΗ: καὶ μὴν γυναικείοις σʼ ἂν οἰκτισαίμεθα
1054κουραῖσι καὶ θρήνοισι πρὸς τὸν ἀνόσιον.
1055ΜΕΝΕΛΈΩΣ: σωτηρίας δὲ τοῦτʼ ἔχει τί νῷν ἄκος;
1056παλαιότης γὰρ τῷ λόγῳ γʼ ἔνεστί τις.
1057ἙΛΈΝΗ: ὡς δὴ θανόντα σʼ ἐνάλιον κενῷ τάφῳ
1058θάψαι τύραννον τῆσδε γῆς αἰτήσομαι.
Part 16
865THEONOE: Please lead the way with blazing torches, and purify, according to the sacred law, the inmost corners of the air, so I may receive the pure breath of heaven; and you in turn, if someone has harmed the path by treading with unholy foot, submit it to the cleansing fire,
870and strike the torch in front of me, so that I may pass through. And when you have paid back to the gods my customary observance, take the household flame within.
873Helen, what about my prophecy—how is it? This man, your husband Menelaos, has openly arrived,
875robbed of his ships and of your counterfeit. O unhappy man! What troubles you have escaped to come here; nor do you know whether you are to return home or to stay here. For there will be strife among the gods, and a solemn assembly held by Zeus on your account this very day.
880Hera, who was hostile to you before, is now friendly and wants to bring you safely home, with this woman, so that Hellas may learn that the marriage of Paris, Kypris’ gift, was false; but Kypris wishes to ruin your journey home,
885so that she may not be convicted, or seem to have bought the prize of beauty by a marriage that was profitless as regards Helen. Now the decision rests with me, whether to ruin you, as Kypris wishes, by telling my brother of your presence here, or to save your life by taking Hera’s side,
890keeping my brother in the dark, for his orders are for me to tell him, whenever you happen to come to this land.
892One of you, go show my brother this man is here, so that I may secure my position.
894HELEN: Maiden, I fall at your knees as a suppliant,
895and seat myself in this sad posture on behalf of myself and of this man; I am on the point of seeing him slain, after I have found him with such difficulty. Please do not tell your brother that my husband has returned to my loving arms,
900but save us, I beseech you; do not forsake the piety that was once yours for your brother’s sake, buying favors that are wicked and unjust. For the god hates violence, and commands everyone to have their possessions without robbery.
905Heaven is common to all mortals, and so is the earth, where people ought to fill up their homes without having another’s property, or taking it away by force.
910At a critical time, but unhappily for me, Hermes gave me to your father to keep safe for my husband, this man who is here and wishes to have me back. But how could he recover me if he is dead? How could your father ever restore the living to the dead? Now examine the will of the god and of your father;
915would the deity and your dead father be willing to give back again their neighbor’s goods, or would they not? I think they would. It is not, therefore, right that you should attach more importance to a thoughtless brother more than a good father. If you, who are a prophet and believe in divine affairs,
920ruin the lawful intention of your father and gratify your lawless brother, it is disgraceful that you should have full knowledge of divine matters, both what is and what will be, and yet not know what is right. Save me, the unhappy one, enveloped in these troubles,
925and give me this addition to my fate; for there is no mortal who does not hate Helen; I am famous throughout Hellas as the one who betrayed my husband and lived in Phrygia’s golden halls. If I come to Hellas and set foot once more in Sparta,
930they will hear and see how they were ruined by the wiles of gods, while I was no traitor to my friends after all; and so they will lead me back to virtue again, and I shall betroth my daughter, whom no man now will marry; and, leaving this bitter beggar’s life here, shall enjoy the goods that are in my home.
935And if this man were dead and slaughtered on a funeral pyre, I would be cherishing his memory with tears far away; but shall I be robbed of him when he is now alive and safe?
939Ah! not that, maiden, I beseech you:
940grant me this favor, and imitate the character of a just father; for this is the fairest glory for children, when the child of a good father resembles its parents in character.
944CHORUS LEADER: The arguments here proposed are worthy of pity,
945and so are you. But I am anxious to hear what Menelaos will say to save his life.
947MENELAOS: I could not endure to fall at your knees, or wet my eyes with tears; for if I were cowardly, I would greatly dishonor Troy.
950And yet they say that it is fitting for a noble man to let tears fall from his eyes in misfortune. But I will not choose this honorable course, if it is honorable, in preference to bravery. But, if you think it right to save a stranger
955seeking justly to recover his wife, then restore her and save us in addition; if not, I would be wretched, not now for the first time but as often before, and you will seem to be an evil woman. What I consider honest and worthy of me,
960and what will touch your heart most closely, these things I will say at the tomb of your father, with regret for his loss.
962Old man, dwelling in this tomb of stone, give her back, I demand of you my wife, whom Zeus sent here for you to keep for me.
965I know you will never restore her to me yourself, for you are dead; but this woman here will not think it right that her father, invoked from below, once so glorious, should bear a tarnished name; for she is the one in authority now.
969You, too, Hades of the world below, I call as an ally;
970you who have received so many bodies slain by my sword for Helen’s sake, you have your payment; either restore them to life again now, or compel this woman to show herself better than her pious father, and give me back my wife.
975But if you will rob me of her, I will tell you what she omitted in her speech. So that you may know, maiden, I am bound by an oath, first to go into battle with your brother; he or I must die; the matter is simple.
980If he refuses to meet me face to face, but hunts us down, two suppliants at the tomb, by starvation, I am resolved to kill this woman, and then to plunge this two-edged sword through my heart, on the surface of the tomb, so that streams of blood may
985run down the grave; we will lie, two corpses side by side upon this polished slab, a deathless grief to you, and a reproach to your father. Your brother will never marry this woman, nor will any other; but I will carry her off,
990if not to my house, at any rate to death.
991Why do I say this? If I turned to women’s ways with tears, rather than being active, I would be pitied more. Kill me, if it seems good to you; you will not kill those who are without fame; but it is better to yield to what I say,
995so that you may act with justice, and I recover my wife.
996CHORUS LEADER: You must judge these arguments, maiden. Decide in such a way as to please all.
998THEONOE: My nature and my inclination lean towards piety; and I respect myself, and I would not defile
1000my father’s fame, or gratify my brother at the cost of seeming infamous. There is a great temple of justice in my nature; and having this heritage from Nereus, I will try to keep it, Menelaos.
1005Since Hera wishes to serve you, I will cast my vote on her side. May Kypris be gracious to me; but she has had nothing to do with me, and I will try to remain a virgin always. As for your reproaches against my father at this tomb,
1010I have the same words to say. I would be doing wrong if I do not give her back; for that man, if he were alive, would have given her back for you to have, and you to her.
1013For truly there is retribution for these things, both among the dead and among all men living. The mind
1015of the dead does not live, yet it has eternal thought as it falls into eternal ether. So as not to give advice at length, I will be silent as to what you have entreated, and I will never aid my brother’s folly with my counsel.
1020For I am doing him a service, though he does not think it, if I turn him from his godless life to holiness. You yourselves devise some course of action; I will stand out of your way by my silence. Begin with the gods, and beg
1025Kypris to allow you to return to your country, and Hera that her intention to save you and your husband may remain the same. And you, my own dead father, never, as far as I have strength, shall you be called impious instead of pious. Exit Theonoe.
1030CHORUS LEADER: No one born lawless ever prospered, but in a lawful cause there is hope of safety.
1032HELEN: Menelaos, as far as the maiden is concerned, we are safe. For the rest, you must contribute your advice and frame a device to save ourselves.
1035MENELAOS: Then listen; you have been in the house for a long time and are intimate with the king’s servants.
1037HELEN: What do you mean by that? You are offering hope, as if you were really about to do something useful for both of us.
1039MENELAOS: Could you persuade someone in charge of the wagons
1040and horses to give us a chariot?
1041HELEN: I might; but how will we escape, in our ignorance of the country and the barbarian land?
1043MENELAOS: You are right; a dilemma. Well, what if I were to hide in the house and kill the king with this two-edged sword?
1045HELEN: His sister would never be silent or allow you to intend her own brother’s death.
1047MENELAOS: Nor indeed is there a ship in which we might safely escape; for the sea holds the one we had.
1049HELEN: Listen to me, if even a woman can say something wise.
1050Are you willing to be called dead in word, though you are not dead?
1051MENELAOS: It is a bad omen; but if I profit by it, I am ready to be called dead in word, though I am not dead.
1053HELEN: And truly I would mourn you, as women do, with hair cut short and laments before this impious man.
1055MENELAOS: What saving remedy does this have for us two? There is a flavor of deception in your scheme.
1057HELEN: I will beg the tyrant of this country for permission to bury you in an empty tomb, as if you had really died at sea.
Part 17
1059ΜΕΝΕΛΈΩΣ: καὶ δὴ παρεῖκεν· εἶτα πῶς ἄνευ νεὼς
1060σωθησόμεσθα κενοταφοῦντʼ ἐμὸν δέμας;
1061ἙΛΈΝΗ: δοῦναι κελεύσω πορθμίδʼ, ᾗ καθήσομαι
1062κόσμον τάφῳ σῷ πελαγίους ἐς ἀγκάλας.
1063ΜΕΝΕΛΈΩΣ: ὡς εὖ τόδʼ εἶπας πλὴν ἕν· εἰ χέρσῳ ταφὰς
1064θεῖναι κελεύσει σʼ, οὐδὲν ἡ σκῆψις φέρει.
1065ἙΛΈΝΗ: ἀλλʼ οὐ νομίζειν φήσομεν καθʼ Ἑλλάδα
1066χέρσῳ καλύπτειν τοὺς θανόντας ἐναλίους.
1067ΜΕΝΕΛΈΩΣ: τοῦτʼ αὖ κατορθοῖς· εἶτʼ ἐγὼ συμπλεύσομαι
1068καὶ συγκαθήσω κόσμον ἐν ταὐτῷ σκάφει.
1069ἙΛΈΝΗ: σὲ καὶ παρεῖναι δεῖ μάλιστα τούς τε σοὺς
1070πλωτῆρας οἵπερ ἔφυγον ἐκ ναυαγίας.
1071ΜΕΝΕΛΈΩΣ: καὶ μὴν ἐάνπερ ναῦν ἐπʼ ἀγκύρας λάβω,
1072ἀνὴρ παρʼ ἄνδρα στήσεται ξιφηφόρος.
1073ἙΛΈΝΗ: σὲ χρὴ βραβεύειν πάντα· πόμπιμοι μόνον
1074λαίφει πνοαὶ γένοιντο καὶ νεὼς δρόμος.
1075ΜΕΝΕΛΈΩΣ: ἔσται· πόνους γὰρ δαίμονες παύσουσί μου.
1076ἀτὰρ θανόντα τοῦ μʼ ἐρεῖς πεπυσμένη;
1077ἙΛΈΝΗ: σοῦ· καὶ μόνος γε φάσκε διαφυγεῖν μόρον
1078Ἀτρέως πλέων σὺν παιδὶ καὶ θανόνθʼ ὁρᾶν.
1079ΜΕΝΕΛΈΩΣ: καὶ μὴν τάδʼ ἀμφίβληστρα σώματος ῥάκη
1080ξυμμαρτυρήσει ναυτικῶν ἐρειπίων.
1081ἙΛΈΝΗ: ἐς καιρὸν ἦλθε, τότε δʼ ἄκαιρʼ ἀπώλλυτο·
1082τὸ δʼ ἄθλιον κεῖνʼ εὐτυχὲς τάχʼ ἂν πέσοι.
1083ΜΕΝΕΛΈΩΣ: πότερα δʼ ἐς οἴκους σοὶ συνεισελθεῖν με χρὴ
1084ἢ πρὸς τάφῳ τῷδʼ ἥσυχοι καθώμεθα;
1085ἙΛΈΝΗ: αὐτοῦ μένʼ· ἢν γὰρ καί τι πλημμελές σε δρᾷ, τάφος σʼ ὅδʼ ἂν ῥύσαιτο φάσγανόν τε σόν. ἐγὼ δʼ ἐς οἴκους βᾶσα βοστρύχους τεμῶ πέπλων τε λευκῶν μέλανας ἀνταλλάξομαι παρῇδί τʼ ὄνυχα φόνιον ἐμβαλῶ χροός.
1090μέγας γὰρ ἁγών, καὶ βλέπω δύο ῥοπάς· ἢ γὰρ θανεῖν δεῖ μʼ, ἢν ἁλῶ τεχνωμένη, ἢ πατρίδα τʼ ἐλθεῖν καὶ σὸν ἐκσῷσαι δέμας. ὦ πότνιʼ ἣ Δίοισιν ἐν λέκτροις πίτνεις Ἥρα, δύʼ οἰκτρὼ φῶτʼ ἀνάψυξον πόνων,
1095αἰτούμεθʼ ὀρθὰς ὠλένας πρὸς οὐρανὸν ῥίπτονθʼ, ἵνʼ οἰκεῖς ἀστέρων ποικίλματα. σύ θʼ, ἣ ʼπὶ τὠμῷ κάλλος ἐκτήσω γάμῳ, κόρη Διώνης Κύπρι, μή μʼ ἐξεργάσῃ. ἅλις δὲ λύμης ἥν μʼ ἐλυμήνω πάρος
1100τοὔνομα παρασχοῦσʼ, οὐ τὸ σῶμʼ, ἐν βαρβάροις. θανεῖν δʼ ἔασόν μʼ, εἰ κατακτεῖναι θέλεις, ἐν γῇ πατρῴᾳ. τί ποτʼ ἄπληστος εἶ κακῶν, ἔρωτας ἀπάτας δόλιά τʼ ἐξευρήματα ἀσκοῦσα φίλτρα θʼ αἱματηρὰ δωμάτων;
1105εἰ δʼ ἦσθα μετρία, τἄλλα γʼ ἡδίστη θεῶν πέφυκας ἀνθρώποισιν· οὐκ ἄλλως λέγω.
1107ΧΟΡΌΣ: σὲ τὰν ἐναύλοις ὑπὸ δενδροκόμοις μουσεῖα καὶ θάκους ἐνί- ζουσαν ἀναβοάσω, σὲ τὰν ἀοιδοτάταν ὄρνιθα μελῳδὸν ἀηδόνα δακρυόεσσαν,
1111aἔλθʼ ὦ διὰ ξουθᾶν γενύων ἐλελιζομένα θρήνων ἐμοὶ ξυνεργός, Ἑλένας μελέας πόνους τὸν Ἰλιάδων τʼ ἀει-
1115aδούσᾳ δακρυόεντα πότμον Ἀχαιῶν ὑπὸ λόγχαις· ὅτʼ ἔδραμε ῥόθια πεδία βαρβάρῳ πλάτᾳ ὅτʼ ἔμολεν ἔμολε, μέλεα Πριαμίδαις ἄγων Λακεδαίμονος ἄπο λέχεα
1120σέθεν, ὦ Ἑλένα, Πάρις αἰνόγαμος πομπαῖσιν Ἀφροδίτας.
1122ΧΟΡΌΣ: πολλοὶ δʼ Ἀχαιῶν δορὶ καὶ πετρίναις ῥιπαῖσιν ἐκπνεύσαντες Ἅι- δαν μέλεον ἔχουσιν, ταλαινᾶν ἀλόχων κείραντες ἔθειραν· ἄνυμφα δὲ μέλαθρα κεῖται·
1126aπολλοὺς δὲ πυρσεύσας φλογερὸν σέλας ἀμφιρύταν Εὔβοιαν εἷλʼ Ἀχαιῶν μονόκωπος ἀνήρ, πέτραις Καφηρίσιν ἐμβαλὼν
1130Αἰγαίαις τʼ ἐνάλοις δόλιον ἀκταῖς ἀστέρα λάμψας. ἀλίμενα δʼ ὄρεα Μάλεα χειμάτων πνοᾷ, ὅτʼ ἔσυτο πατρίδος ἀποπρό, βαρβάρου στολᾶς γέρας, οὐ γέρας ἀλλʼ ἔριν,
1135Δαναῶν Μενέλας ἐπὶ ναυσὶν ἄγων, εἴδωλον ἱερὸν Ἥρας.
1137ΧΟΡΌΣ: ὅ τι θεὸς ἢ μὴ θεὸς ἢ τὸ μέσον, τίς φησʼ ἐρευνήσας βροτῶν μακρότατον πέρας εὑρεῖν ὃς τὰ θεῶν ἐσορᾷ δεῦρο καὶ αὖθις ἐκεῖσε
1142καὶ πάλιν ἀντιλόγοις πηδῶντʼ ἀνελπίστοις τύχαις; σὺ Διὸς ἔφυς, ὦ Ἑλένα, θυγάτηρ· πτανὸς γὰρ ἐν κόλποις σε Λή- δας ἐτέκνωσε πατήρ.
1147κᾆτʼ ἰαχήθης καθʼ Ἑλλανίαν προδότις ἄπιστος ἄδικος ἄθεος· οὐδʼ ἔχω τί τὸ σαφὲς ἔτι ποτʼ ἐν βροτοῖς· τὸ τῶν θεῶν δʼ ἔπος ἀλαθὲς ηὗρον.
1151ΧΟΡΌΣ: ἄφρονες ὅσοι τὰς ἀρετὰς πολέμῳ λόγχαισί τʼ ἀλκαίου δορὸς κτᾶσθε, πόνους ἀμαθῶς θνα- τῶν καταπαυόμενοι· εἰ γὰρ ἅμιλλα κρινεῖ νιν
1156αἵματος, οὔποτʼ ἔρις λείψει κατʼ ἀνθρώπων πόλεις· ᾇ Πριαμίδος γᾶς ἔλαχον θαλάμους, ἐξὸν διορθῶσαι λόγοις σὰν ἔριν, ὦ Ἑλένα.
1161νῦν δʼ οἳ μὲν Ἅιδᾳ μέλονται κάτω, τείχεα δὲ φλογμὸς ὥστε Διός ἐπέσυτο φλόξ, ἐπὶ δὲ πάθεα πάθεσι φέρεις ἀθλίοις συμφοραῖς αἰλίνοις.
1165ΘΕΟΚΛΎΜΕΝΟΣ: ὦ χαῖρε, πατρὸς μνῆμʼ· ἐπʼ ἐξόδοισι γὰρ ἔθαψα, Πρωτεῦ, σʼ ἕνεκʼ ἐμῆς προσρήσεως· ἀεὶ δέ σʼ ἐξιών τε κἀσιὼν δόμους Θεοκλύμενος παῖς ὅδε προσεννέπει, πάτερ. ὑμεῖς μὲν οὖν κύνας τε καὶ θηρῶν βρόχους,
1170δμῶες, κομίζετʼ ἐς δόμους τυραννικούς· ἐγὼ δʼ ἐμαυτὸν πόλλʼ ἐλοιδόρησα δή· οὐ γάρ τι θανάτῳ τοὺς κακοὺς κολάζομεν; καὶ νῦν πέπυσμαι φανερὸν Ἑλλήνων τινὰ ἐς γῆν ἀφῖχθαι καὶ λεληθέναι σκοπούς,
1175ἤτοι κατόπτην ἢ κλοπαῖς θηρώμενον Ἑλένην· θανεῖται δʼ, ἤν γε δὴ ληφθῇ μόνον. ἔα· ἀλλʼ, ὡς ἔοικε, πάντα διαπεπραγμένα ηὕρηκα· τύμβου γὰρ κενὰς λιποῦσʼ ἕδρας
1179aἡ Τυνδαρὶς παῖς ἐκπεπόρθμευται χθονός. ὠή, χαλᾶτε κλῇθρα· λύεθʼ ἱππικὰ φάτνης, ὀπαδοί, κἀκκομίζεθʼ ἅρματα, ὡς ἂν πόνου γʼ ἕκατι μὴ λάθῃ με γῆς τῆσδʼ ἐκκομισθεῖσʼ ἄλοχος, ἧς ἐφίεμαι. —
1184ἐπίσχετʼ· εἰσορῶ γὰρ οὓς διώκομεν παρόντας ἐν δόμοισι κοὐ πεφευγότας. αὕτη, τί πέπλους μέλανας ἐξήψω χροὸς λευκῶν ἀμείψασʼ ἔκ τε κρατὸς εὐγενοῦς κόμας σίδηρον ἐμβαλοῦσʼ ἀπέθρισας
1189χλωροῖς τε τέγγεις δάκρυσι σὴν παρηίδα κλαίουσα; πότερον ἐννύχοις πεπεισμένη στένεις ὀνείροις, ἢ φάτιν τινʼ οἴκοθεν κλύουσα λύπῃ σὰς διέφθαρσαι φρένας;
1193ἙΛΈΝΗ: ὦ δέσποτʼ — ἤδη γὰρ τόδʼ ὀνομάζω σʼ ἔπος —
1194ὄλωλα· φροῦδα τἀμὰ κοὐδέν εἰμʼ ἔτι.
Part 17
1059MENELAOS: Soppose he allows it; then how shall we escape with no ship,
1060when we have buried my body in the empty tomb?
1061HELEN: I will urge him to give me a vessel, from which I shall have the offerings from your tomb let down into the sea’s embrace.
1063MENELAOS: You have spoken well, except for one thing: if he commands you to set up a tomb on the dry land, your pretext comes to nothing.
1065HELEN: But I will say it is not the custom in Hellas to bury those who have died at sea on the dry land.
1067MENELAOS: You are setting this right, too; then I will sail with you, and help let down the funeral offerings, in the same ship.
1069HELEN: You must above all be at hand,
1070with your sailors who escaped from the wreck.
1071MENELAOS: Be sure that if I have a ship at anchor, they will be posted, man beside man, each with his sword.
1073HELEN: You must direct everything; only let there be winds in our sails to guide us, and a speedy ship.
1075MENELAOS: It will be so; for the deities will bring my troubles to an end. But from whom will you say that you heard I was dead?
1077HELEN: From you; allege that you were the only one to escape death, when you were sailing with the son of Atreus, and that you saw him dead.
1079MENELAOS: It is true that these rags thrown around my body
1080will bear witness with me as to the shipwreck.
1081HELEN: They have come at the right time, although then they seemed an ill-timed loss. Perhaps that misery may turn to good fortune.
1083MENELAOS: Should I to enter the house with you, or am I to sit quietly here at this tomb?
1085HELEN: Stay here; for if he does something harsh to you, this tomb and your sword would protect you. But I will go into the house, cut off my hair, exchange my white robe for a dark one, and tear my cheek with nails that make the flesh bloody.
1090For the contest is a great one, and I see two turns of the scale: either I must die if I am detected in my plot, or else come home and save you as well.
1093Lady Hera, you who lie in the bed of Zeus, grant relief from their labors to two pitiable creatures;
1095we beg you, casting our arms straight towards heaven, where you have your home in an embroidery of stars. And you, who won the prize of beauty at the price of my marriage, Kypris, daughter of Dione, do not destroy me utterly. You have maltreated me enough before now,
1100handing over my name, though not my body, to barbarians. Let me die, if you want to kill me, in my native land. Why are you so insatiable for mischief, practising arts of love, deceits, and treacherous schemes, and magic spells that bring bloodshed on families?
1105If you were only moderate, in other ways you are by nature the sweetest of gods for men; I don’t deny it. Exeunt Helen and Menelaos.
1107CHORUS: Let me call on you, beneath leafy haunts, sitting in your place of song, you, the most sweetly singing bird,
1110tearful nightingale, oh, come, trilling through your tawny throat, to aid me in my lament, as I sing the piteous woes of Helen and
1115the tearful fate of Trojan women under the Achaeans’ spears; when he sped over the surging plains with foreign oar, when he came, came bringing to Priam’s race from Lacedaemon
1120you, Helen, his unhappy bride—Paris, fatally wedded, under the guidance of Aphrodite.
1122CHORUS: Many of the Achaeans have breathed out their last amid the spears and hurling stones and have gone to unhappy Hades; their wives have cut off their hair in sorrow,
1125and their homes are left without a bride; an Achaean man, who had only a single ship, lit a blazing beacon on sea-girt Euboia, and destroyed many of them, casting them onto the rocks of Kaphareus
1130and the sea-shores of the Aegean, by the treacherous flame he kindled. The mountains of Malea provided no harbor, in the gusts of the storm, when Menelaos sped far away from his country, bearing on his ships a prize of the barbarian expedition, no prize but strife
1135with the Danaans, Hera’s holy phantom.
1137CHORUS: What is god, or what is not god, or what is in between— what mortal says he has found it by searching the farthest limit,
1140when he sees divine affairs leaping here and there again and back, in contradictory and unexpected chances? You, Helen, are the daughter of Zeus;
1145for a winged father begot you in Leda’s womb; and then you were proclaimed throughout Hellas, betrayer, faithless, lawless, godless. I do not know whatever certainty is among mortals,
1150but the word of the gods I have found true.
1151CHORUS: You are fools, who try to win a reputation for virtue through war and marshalled lines of spears, senselessly putting an end to mortal troubles;
1155for if a bloody quarrel is to decide it, strife will never leave off in the towns of men; by it they won as their lot bed-chambers of Priam’s earth, when they could have set right by discussion
1160the strife over you, O Helen. And now they are below in Hades’ keeping, and fire has darted onto the walls like the bolt of Zeus, and you are bringing woe on woe . . . .
1165THEOKLYMENOS: Greetings, tomb of my father! For I buried you, Proteus, in the passageway so that I could address you; and always as I leave and enter the house, I, your son Theoklymenos, call on you, father. You servants, take the hounds and hunting nets
1170into the palace. I have rebuked myself many times; for do we not punish evil men with death? And now I have heard that some Hellene has come openly to the land, without the guards’ notice,
1175either as a spy or thievishly hunting after Helen; he will die if only I can catch him. Ah! But it seems I have found everything in ruins; for the daughter of Tyndareus has deserted her seat at the tomb and has been carried away from the land.
1180Ho there! undo the bars; loose the horses from their stalls, servants, and bring out my chariot, so that the wife whom I long for may not be carried away from this land without my notice, for want of effort.
1184Wait! for I see that the one I am pursuing
1185is still in the house, and has not fled.
1186You there, why have you put black robes instead of white on your body, and cut the hair from your noble head with a sword, and why do you drench your cheeks with pale tears,
1190lamenting? Do you mourn, persuaded by dreams in the night, or have you broken your heart with grief because you heard some voice within?
1193HELEN: My lord—for now I give you that name—I am destroyed; everything of mine is gone and I am nothing.
Part 18
1195ΘΕΟΚΛΎΜΕΝΟΣ: ἐν τῷ δὲ κεῖσαι συμφορᾶς; τίς ἡ τύχη;
1196ἙΛΈΝΗ: Μενέλαος — οἴμοι, πῶς φράσω; — τέθνηκέ μοι.
1197ΘΕΟΚΛΎΜΕΝΟΣ: οὐδέν τι χαίρω σοῖς λόγοις, τὰ δʼ εὐτυχῶ.
1198πῶς δʼ οἶσθα; μῶν σοι Θεονόη λέγει τάδε;
1199ἙΛΈΝΗ: κείνη τε φησὶν ὅ τε παρὼν ὅτʼ ὤλλυτο.
1200ΘΕΟΚΛΎΜΕΝΟΣ: ἥκει γὰρ ὅστις καὶ τάδʼ ἀγγέλλει σαφῆ;
1201ἙΛΈΝΗ: ἥκει· μόλοι γὰρ οἷ σφʼ ἐγὼ χρῄζω μολεῖν.
1202ΘΕΟΚΛΎΜΕΝΟΣ: τίς ἐστι; ποῦ ʼστιν; ἵνα σαφέστερον μάθω.
1203ἙΛΈΝΗ: ὅδʼ ὃς κάθηται τῷδʼ ὑποπτήξας τάφῳ.
1204ΘΕΟΚΛΎΜΕΝΟΣ: Ἄπολλον, ὡς ἐσθῆτι δυσμόρφῳ πρέπει.
1205ἙΛΈΝΗ: οἴμοι, δοκῶ μὲν κἀμὸν ὧδʼ ἔχειν πόσιν.
1206ΘΕΟΚΛΎΜΕΝΟΣ: ποδαπὸς δʼ ὅδʼ ἁνὴρ καὶ πόθεν κατέσχε γῆν;
1207ἙΛΈΝΗ: Ἕλλην, Ἀχαιῶν εἷς ἐμῷ σύμπλους πόσει.
1208ΘΕΟΚΛΎΜΕΝΟΣ: θανάτῳ δὲ ποίῳ φησὶ Μενέλεων θανεῖν;
1209ἙΛΈΝΗ: οἰκτρόταθʼ, ὑγροῖσιν ἐν κλυδωνίοις ἁλός.
1210ΘΕΟΚΛΎΜΕΝΟΣ: ποῦ βαρβάροισι πελάγεσιν ναυσθλούμενον;
1211ἙΛΈΝΗ: Λιβύης ἀλιμένοις ἐκπεσόντα πρὸς πέτραις.
1212ΘΕΟΚΛΎΜΕΝΟΣ: καὶ πῶς ὅδʼ οὐκ ὄλωλε κοινωνῶν πλάτης;
1213ἙΛΈΝΗ: ἐσθλῶν κακίους ἐνίοτʼ εὐτυχέστεροι.
1214ΘΕΟΚΛΎΜΕΝΟΣ: λιπὼν δὲ ναὸς ποῦ πάρεστιν ἔκβολα;
1215ἙΛΈΝΗ: ὅπου κακῶς ὄλοιτο, Μενέλεως δὲ μή.
Part 18
1195THEOKYLMENOS: In what misfortune are you plunged? What has happened?
1196HELEN: Menelaos—alas, how shall I say it?—is dead, my husband.
1197THEOKLYMENOS: I do not rejoice at your words, but it is good fortune for me. How do you know? Did Theonoe tell you this?
1199HELEN: Both she, and one who was there when he perished.
1200THEOKLYMENOS: Someone has come who announces this for certain?
1201HELEN: Someone has come; and may he go where I want him to go!
1202THEOKLYMENOS: Who is it? Where is he? so that I may learn this more clearly.
1203HELEN: That one, who is sitting crouched at this tomb.
1204THEOKLYMENOS: Apollo! He certainly has unattractive clothing.
1205HELEN: Alas! I think my husband is in the same situation also.
1206THEOKLYMENOS: What is this man’s country, and where did he come from, to land here?
1207HELEN: He is a Hellene, one of the Achaeans who saiIed with my husband.
1208THEOKLYMENOS: What kind of death does he say Menelaos died?
1209HELEN: The most piteous, in the watery waves at sea.
1210THEOKLYMENOS: On what part of the barbarous ocean was he sailing?
1211HELEN: He was cast up on the harborless rocks of Libya.
1212THEOKLYMENOS: How did this man not perish if he was sailing with him?
1213HELEN: There are times when common men have more luck than their betters.
1214THEOKLYMENOS: Where did he leave the wreckage of his ship before coming here?
1215HELEN: Where ruin may come upon it— but not on Menelaos!
Part 19
1216ΘΕΟΚΛΎΜΕΝΟΣ: ὄλωλʼ ἐκεῖνος. ἦλθε δʼ ἐν ποίῳ σκάφει;
1217ἙΛΈΝΗ: ναῦταί σφʼ ἀνείλοντʼ ἐντυχόντες, ὡς λέγει.
1218ΘΕΟΚΛΎΜΕΝΟΣ: ποῦ δὴ τὸ πεμφθὲν ἀντὶ σοῦ Τροίᾳ κακόν;
1219ἙΛΈΝΗ: νεφέλης λέγεις ἄγαλμα; ἐς αἰθέρʼ οἴχεται.
1220ΘΕΟΚΛΎΜΕΝΟΣ: ὦ Πρίαμε καὶ γῆ Τρῳάς, ὡς ἔρρεις μάτην.
1221ἙΛΈΝΗ: κἀγὼ μετέσχον Πριαμίδαις δυσπραξίας.
1222ΘΕΟΚΛΎΜΕΝΟΣ: πόσιν δʼ ἄθαπτον ἔλιπεν ἢ κρύπτει χθονί;
1223ἙΛΈΝΗ: ἄθαπτον· οἲ ἐγὼ τῶν ἐμῶν τλήμων κακῶν.
1224ΘΕΟΚΛΎΜΕΝΟΣ: τῶνδʼ οὕνεκʼ ἔταμες βοστρύχους ξανθῆς κόμης·
1225ἙΛΈΝΗ: φίλος γάρ ἐστιν, ὅς ποτʼ ἐστίν, ἐνθάδʼ ὤν.
1226ΘΕΟΚΛΎΜΕΝΟΣ: ὀρθῶς μὲν ἥδε συμφορὰ δακρύεται —
1227ἙΛΈΝΗ: ἐν εὐμαρεῖ γοῦν σὴν κασιγνήτην λαθεῖν.
1228ΘΕΟΚΛΎΜΕΝΟΣ: οὐ δῆτα. πῶς οὖν; τόνδʼ ἔτʼ οἰκήσεις τάφον;
1229ἙΛΈΝΗ: τί κερτομεῖς με, τὸν θανόντα δʼ οὐκ ἐᾷς;
1230ΘΕΟΚΛΎΜΕΝΟΣ: πιστὴ γὰρ εἶ σὺ σῷ πόσει φεύγουσά με.
1231ἙΛΈΝΗ: ἀλλʼ οὐκέτʼ· ἤδη δʼ ἄρχε τῶν ἐμῶν γάμων.
1232ΘΕΟΚΛΎΜΕΝΟΣ: χρόνια μὲν ἦλθεν, ἀλλʼ ὅμως αἰνῶ τάδε.
1233ἙΛΈΝΗ: οἶσθʼ οὖν ὃ δρᾶσον; τῶν πάρος λαθώμεθα.
1234ΘΕΟΚΛΎΜΕΝΟΣ: ἐπὶ τῷ; χάρις γὰρ ἀντὶ χάριτος ἐλθέτω.
1235ἙΛΈΝΗ: σπονδὰς τέμωμεν καὶ διαλλάχθητί μοι.
Part 19
1216THEOKLYMENOS: He is already ruined. In what ship did this man come?
1217HELEN: Sailors happened to meet him and took him up, as he says.
1218THEOKLYMENOS: Where then is that mischievous creature that was sent to Troy in your place?
1219HELEN: You mean the cloud image? It has gone into the air.
1220THEOKLYMENOS: O Priam, and Trojan lands, how you have perished in vain!
1221HELEN: I too have shared misfortunes with Priam’s race.
1222THEOKLYMENOS: Did he leave your husband unburied, or did he hide him in the earth?
1223HELEN: He is unburied; I am so unhappy in my troubles!
1224THEOKLYMENOS: It is for this that you have cut your locks of golden hair?
1225HELEN: Yes, for he is dear to me, whoever he is, being here.
1226THEOKLYMENOS: She rightly weeps for this misfortune. . .
1227HELEN: It is certainly easy to escape your sister’s notice!
1228THEOKLYMENOS: No, indeed. Well, what now? Will you continue to live at this tomb?
1229HELEN: Why do you jeer at me? Won’t you let the dead man be?
1230THEOKLYMENOS: No, for you are loyal to your husband and avoid me.
1231HELEN: No longer; begin my wedding now.
1232THEOKLYMENOS: It has come after a long time, but still I commend you for it.
1233HELEN: Do you know what you should do? Let us forget what is past.
1234THEOKLYMENOS: On what terms? One good turn deserves another.
1235HELEN: Let us make a truce; be reconciled to me.
Part 20
1236ΘΕΟΚΛΎΜΕΝΟΣ: μεθίημι νεῖκος τὸ σόν, ἴτω δʼ ὑπόπτερον.
1237ἙΛΈΝΗ: πρός νύν σε γονάτων τῶνδʼ, ἐπείπερ εἶ φίλος —
1238ΘΕΟΚΛΎΜΕΝΟΣ: τί χρῆμα θηρῶσʼ ἱκέτις ὠρέχθης ἐμοῦ;
1239ἙΛΈΝΗ: τὸν κατθανόντα πόσιν ἐμὸν θάψαι θέλω.
1240ΘΕΟΚΛΎΜΕΝΟΣ: τί δʼ; ἔστʼ ἀπόντων τύμβος; ἢ θάψεις σκιάν;
1241ἙΛΈΝΗ: Ἕλλησίν ἐστι νόμος, ὃς ἂν πόντῳ θάνῃ —
1242ΘΕΟΚΛΎΜΕΝΟΣ: τί δρᾶν; σοφοί τοι Πελοπίδαι τὰ τοιάδε.
1243ἙΛΈΝΗ: κενοῖσι θάπτειν ἐν πέπλων ὑφάσμασιν.
1244ΘΕΟΚΛΎΜΕΝΟΣ: κτέριζʼ· ἀνίστη τύμβον οὗ χρῄζεις χθονός.
1245ἙΛΈΝΗ: οὐχ ὧδε ναύτας ὀλομένους τυμβεύομεν.
1246ΘΕΟΚΛΎΜΕΝΟΣ: πῶς δαί; λέλειμμαι τῶν ἐν Ἕλλησιν νόμων.
1247ἙΛΈΝΗ: ἐς πόντον ὅσα χρὴ νέκυσιν ἐξορμίζομεν.
1248ΘΕΟΚΛΎΜΕΝΟΣ: τί σοι παράσχω δῆτα τῷ τεθνηκότι;
1249ἙΛΈΝΗ: ὅδʼ οἶδʼ, ἐγὼ δʼ ἄπειρος, εὐτυχοῦσα πρίν.
1250ΘΕΟΚΛΎΜΕΝΟΣ: ὦ ξένε, λόγων μὲν κληδόνʼ ἤνεγκας φίλην.
1251ΜΕΝΕΛΈΩΣ: οὔκουν ἐμαυτῷ γʼ οὐδὲ τῷ τεθνηκότι.
1252ΘΕΟΚΛΎΜΕΝΟΣ: πῶς τοὺς θανόντας θάπτετʼ ἐν πόντῳ νεκρούς;
1253ΜΕΝΕΛΈΩΣ: ὡς ἂν παρούσης οὐσίας ἕκαστος ᾖ.
1254ΘΕΟΚΛΎΜΕΝΟΣ: πλούτου λέγʼ οὕνεχʼ ὅ τι θέλεις ταύτης χάριν.
1255ΜΕΝΕΛΈΩΣ: προσφάζεται μὲν αἷμα πρῶτα νερτέροις.
Part 20
1236THEOKLYMENOS: I relinquish my quarrel with you; may it go away on wings.
1237HELEN: Now by your knees, since you are indeed a friend—
1238THEOKLYMENOS: What thing do you hunt after, that you stretch out a suppliant hand to me?
1239HELEN: I wish to bury my dead husband.
1240THEOKLYMENOS: What? Is there a tomb for the absent? Or will you bury a shadow?
1241HELEN: It is customary among the Hellenes, whenever someone dies at sea—
1242THEOKLYMENOS: To do what? The race of Pelops is certainly clever in such matters.
1243HELEN: To carry out the funeral rites in empty woven robes.
1244THEOKLYMENOS: Hold the funeral; set up the tomb wherever you wish.
1245HELEN: We do not give burial like this to sailors who have perished.
1246THEOKLYMENOS: How then? I know nothing of the customs in Hellas.
1247HELEN: We take out of harbor to the sea all that is the dead man’s due.
1248THEOKLYMENOS: Then what am I to give you for the dead man?
1249HELEN: This man knows, but I have no experience, as I was fortunate before.
1250THEOKLYMENOS: Stranger, you have brought welcome news.
1251MENELAOS: Not for me, certainly, nor for the dead man.
1252THEOKLYMENOS: How do you bury those who have died at sea?
1253MENELAOS: Each according to his means.
1254THEOKLYMENOS: As far as wealth goes, say what you want, for her sake.
1255MENELAOS: There must be a blood-offering first to the dead.
Part 21
1256ΘΕΟΚΛΎΜΕΝΟΣ: τίνος; σύ μοι σήμαινε, πείσομαι δʼ ἐγώ.
1257ΜΕΝΕΛΈΩΣ: αὐτὸς σὺ γίγνωσκʼ· ἀρκέσει γὰρ ἃν διδῷς.
1258ΘΕΟΚΛΎΜΕΝΟΣ: ἐν βαρβάροις μὲν ἵππον ἢ ταῦρον νόμος.
1259ΜΕΝΕΛΈΩΣ: διδούς γε μὲν δὴ δυσγενὲς μηδὲν δίδου.
1260ΘΕΟΚΛΎΜΕΝΟΣ: οὐ τῶνδʼ ἐν ἀγέλαις ὀλβίαις σπανίζομεν.
1261ΜΕΝΕΛΈΩΣ: καὶ στρωτὰ φέρεται λέκτρα σώματος κενά.
1262ΘΕΟΚΛΎΜΕΝΟΣ: ἔσται· τί δʼ ἄλλο προσφέρειν νομίζεται;
1263ΜΕΝΕΛΈΩΣ: χαλκήλαθʼ ὅπλα· καὶ γὰρ ἦν φίλος δορί.
1264ΘΕΟΚΛΎΜΕΝΟΣ: ἄξια τάδʼ ἔσται Πελοπιδῶν ἃ δώσομεν.
1265ΜΕΝΕΛΈΩΣ: καὶ τἄλλʼ ὅσα χθὼν καλὰ φέρει βλαστήματα.
1266ΘΕΟΚΛΎΜΕΝΟΣ: πῶς οὖν; ἐς οἶδμα τίνι τρόπῳ καθίετε;
1267ΜΕΝΕΛΈΩΣ: ναῦν δεῖ παρεῖναι κἀρετμῶν ἐπιστάτας.
1268ΘΕΟΚΛΎΜΕΝΟΣ: πόσον δʼ ἀπείργει μῆκος ἐκ γαίας δόρυ;
1269ΜΕΝΕΛΈΩΣ: ὥστʼ ἐξορᾶσθαι ῥόθια χερσόθεν μόλις.
1270ΘΕΟΚΛΎΜΕΝΟΣ: τί δή; τόδʼ Ἑλλὰς νόμιμον ἐκ τίνος σέβει;
1271ΜΕΝΕΛΈΩΣ: ὡς μὴ πάλιν γῇ λύματʼ ἐκβάλῃ κλύδων.
1272ΘΕΟΚΛΎΜΕΝΟΣ: Φοίνισσα κώπη ταχύπορος γενήσεται.
1273ΜΕΝΕΛΈΩΣ: καλῶς ἂν εἴη Μενέλεῴ τε πρὸς χάριν.
1274ΘΕΟΚΛΎΜΕΝΟΣ: οὔκουν σὺ χωρὶς τῆσδε δρῶν ἀρκεῖς τάδε;
1275ΜΕΝΕΛΈΩΣ: μητρὸς τόδʼ ἔργον ἢ γυναικὸς ἢ τέκνων.
Part 21
1256THEOKLYMENOS: Blood of what? Explain it to me, and I will obey.
1257MENELAOS: You decide that yourself; whatever you give will suffice.
1258THEOKLYMENOS: Among barbarians it is customary to sacrifice a horse or a bull.
1259MENELAOS: If you make a gift, take care to give nothing mean.
1260THEOKYLEMNOS: I have no lack of such in my rich herds.
1261MENELAOS: Next, a couch empty of the body is decked and carried in procession.
1262THEOKLYMENOS: It wall be done; what else is it customary to add?
1263MENELAOS: Bronze arms; for war was his delight.
1264THEOKLYMENOS: These will be worthy of the race of Pelops, and these we will give.
1265MENELAOS: And for the rest, all the lovely offspring that the earth bears.
1266THEOKLYMENOS: How then? In what way do you let them fall into the waves?
1267MENELAOS: A ship must be ready, and rowers.
1268THEOKLYMENOS: How far from the shore does the ship put out?
1269MENELAOS: So far that the foam in her wake can scarcely be seen from the land.
1270THEOKLYMENOS: But why? Why does Hellas observe this custom.
1271MENELAOS: So that the waves may not wash pollution back ashore.
1272THEOKLYMENOS: A swift Phoenician ship will be there.
1273MENELAOS: That would be well done, and pleasing to Menelaos, too.
1274THEOKLYMENOS: Can you not perform these rites well enough without Helen?
1275MENELAOS: This task belongs to mother, or wife, or children.
Part 22
1276ΘΕΟΚΛΎΜΕΝΟΣ: ταύτης ὁ μόχθος, ὡς λέγεις, θάπτειν πόσιν.
1277ΜΕΝΕΛΈΩΣ: ἐν εὐσεβεῖ γοῦν νόμιμα μὴ κλέπτειν νεκρῶν.
1278ΘΕΟΚΛΎΜΕΝΟΣ: ἴτω· πρὸς ἡμῶν ἄλοχον εὐσεβῆ τρέφειν. ἐλθὼν δʼ ἐς οἴκους ἐξελοῦ κόσμον νεκρῷ· καὶ σὲ οὐ κεναῖσι χερσὶ γῆς ἀποστελῶ, δράσαντα τῇδε πρὸς χάριν· φήμας δʼ ἐμοὶ ἐσθλὰς ἐνεγκὼν ἀντὶ τῆς ἀχλαινίας
1283ἐσθῆτα λήψῃ σῖτά θʼ, ὥστε σʼ ἐς πάτραν ἐλθεῖν, ἐπεὶ νῦν γʼ ἀθλίως ἔχονθʼ ὁρῶ. σὺ δʼ, ὦ τάλαινα, μὴ ʼπὶ τοῖς ἀνηνύτοις τρύχουσα σαυτήν — Μενέλεως δʼ ἔχει πότμον, κοὐκ ἂν δύναιτο ζῆν ὁ κατθανὼν πόσις.
1288ΜΕΝΕΛΈΩΣ: σὸν ἔργον, ὦ νεᾶνι· τὸν παρόντα μὲν
1289στέργειν πόσιν χρή, τὸν δὲ μηκέτʼ ὄντʼ ἐᾶν·
1290ἄριστα γάρ σοι ταῦτα πρὸς τὸ τυγχάνον.
1291ἢν δʼ Ἑλλάδʼ ἔλθω καὶ τύχω σωτηρίας,
1293παύσω ψόγου σε τοῦ πρίν, ἢν γυνὴ γένῃ
1292οἵαν γενέσθαι χρή σε σῷ ξυνευνέτῃ.
1294ἙΛΈΝΗ: ἔσται τάδʼ· οὐδὲ μέμψεται πόσις ποτὲ
1295ἡμῖν· σὺ δʼ αὐτὸς ἐγγὺς ὢν εἴσῃ τάδε.
1296ἀλλʼ, ὦ τάλας, εἴσελθε καὶ λουτρῶν τύχε
1297ἐσθῆτά τʼ ἐξάλλαξον. οὐκ ἐς ἀμβολὰς
1298εὐεργετήσω σʼ· εὐμενέστερον γὰρ ἂν
1299τῷ φιλτάτῳ μοι Μενέλεῳ τὰ πρόσφορα
1300δρῴης ἄν, ἡμῶν τυγχάνων οἵων σε χρή.
1301ΧΟΡΌΣ: Ὀρεία ποτὲ δρομάδι κώ- λῳ μάτηρ θεῶν ἐσύθη ἀνʼ ὑλάεντα νάπη ποτάμιόν τε χεῦμʼ ὑδάτων βαρύβρομόν τε κῦμʼ ἅλιον
1306πόθῳ τᾶς ἀποιχομένας ἀρρήτου κούρας. κρόταλα δὲ βρόμια διαπρύσιον ἱέντα κέλαδον ἀνεβόα, θηρῶν ὅτε ζυγίους
1311ζευξάσᾳ θεᾷ σατίνας τὰν ἁρπασθεῖσαν κυκλίων χορῶν ἔξω παρθενίων μετὰ κούραν, ἀελλόποδες, ἃ μὲν τόξοις Ἄρτεμις, ἃ δʼ
1316ἔγχει Γοργῶπις πάνοπλος, συνείποντο. Ζεὺς δʼ ἑδράνων αὐγάζων ἐξ οὐρανίων ἄλλαν μοῖραν ἔκραινε.
1319ΧΟΡΌΣ: δρομαῖον δʼ ὅτε πολυπλάνη- τον μάτηρ ἔπαυσε πόνον, μαστεύουσα πόνους θυγατρὸς ἁρπαγὰς δολίους, χιονοθρέμμονάς γʼ ἐπέρασʼ
1324Ἰδαιᾶν Νυμφᾶν σκοπιάς· ῥίπτει δʼ ἐν πένθει πέτρινα κατὰ δρία πολυνιφέα· βροτοῖσι δʼ ἄχλοα πεδία γᾶς οὐ καρπίζουσʼ ἀρότοις
1329λαῶν φθείρει γενεάν· ποίμναις δʼ οὐχ ἵει θαλερὰς βοσκὰς εὐφύλλων ἑλίκων, πόλεων δʼ ἀπέλειπε βίος· οὐδʼ ἦσαν θεῶν θυσίαι,
1334βωμοῖς δʼ ἄφλεκτοι πέλανοι· πηγὰς δʼ ἀμπαύει δροσερὰς λευκῶν ἐκβάλλειν ὑδάτων πένθει παιδὸς ἀλάστωρ.
1338ΧΟΡΌΣ: ἐπεὶ δʼ ἔπαυσʼ εἰλαπίνας θεοῖς βροτείῳ τε γένει, Ζεὺς μειλίσσων στυγίους ματρὸς ὀργὰς ἐνέπει· βᾶτε, σεμναὶ Χάριτες,
1343ἴτε, τᾷ περὶ παρθένῳ Δηοῖ θυμωσαμένᾳ λύπαν ἐξαλλάξατʼ ἀλαλᾷ, Μοῦσαί θʼ ὕμνοισι χορῶν. χαλκοῦ δʼ αὐδὰν χθονίαν
1347τύπανά τʼ ἔλαβε βυρσοτενῆ καλλίστα τότε πρῶτα μακά- ρων Κύπρις· γέλασέν τε θεὰ δέξατό τʼ ἐς χέρας βαρύβρομον αὐλὸν
1352τερφθεῖσʼ ἀλαλαγμῷ.
1353ΧΟΡΌΣ: ὧν οὐ θέμις σʼ οὔθʼ ὁσία ʼπʼύρωσας ἐν θεῶν θαλάμοις, μῆνιν δʼ ἔσχες μεγάλας ματρός, ὦ παῖ, θυσίας οὐ σεβίζουσα θεᾶς.
1358μέγα τοι δύναται νεβρῶν παμποίκιλοι στολίδες κισσοῦ τε στεφθεῖσα χλόα νάρθηκας εἰς ἱερούς, ῥόμβου θʼ εἱλισσομένα
1363κύκλιος ἔνοσις αἰθερία, βακχεύουσά τʼ ἔθειρα Βρομί- ῳ καὶ παννυχίδες θεᾶς. εὖ δέ νιν ἄμασιν ὑπέρβαλε σελάνα
1368μορφᾷ μόνον ηὔχεις.
1369ἙΛΈΝΗ: τὰ μὲν κατʼ οἴκους εὐτυχοῦμεν, ὦ φίλαι· ἡ γὰρ συνεκκλέπτουσα Πρωτέως κόρη πόσιν παρόντα τὸν ἐμὸν ἱστορουμένη οὐκ εἶπʼ ἀδελφῷ· κατθανόντα δʼ ἐν χθονὶ οὔ φησιν αὐγὰς εἰσορᾶν ἐμὴν χάριν.
1374[...] κάλλιστα δῆτʼ ἀνήρπασʼ ἐν τύχῃ πόσις· ἃ γὰρ καθήσειν ὅπλʼ ἔμελλεν εἰς ἅλα, ταῦτʼ ἐμβαλὼν πόρπακι γενναίαν χέρα αὐτὸς κομίζει δόρυ τε δεξιᾷ λαβών,
1378ὡς τῷ θανόντι χάριτα δὴ συνεκπονῶν. προύργου δʼ ἐς ἀλκὴν σῶμʼ ὅπλοις ἠσκήσατο, ὡς βαρβάρων τρόπαια μυρίων χερὶ θήσων, ὅταν κωπῆρες ἐσβῶμεν σκάφος, πέπλους δʼ ἀμείψασʼ ἀντὶ ναυφθόρου στολῆς
1383ἐγώ νιν ἐξήσκησα, καὶ λουτροῖς χρόα ἔδωκα, χρόνια νίπτρα ποταμίας δρόσου. ἀλλʼ, ἐκπερᾷ γὰρ δωμάτων ὁ τοὺς ἐμοὺς γάμους ἑτοίμους ἐν χεροῖν ἔχειν δοκῶν, σιγητέον μοι· καὶ σὲ προσποιούμεθα
1388εὔνουν κρατεῖν τε στόματος, ἢν δυνώμεθα σωθέντες αὐτοὶ καὶ σὲ συνσῶσαί ποτε.
1390ΘΕΟΚΛΎΜΕΝΟΣ: χωρεῖτʼ ἐφεξῆς, ὡς ἔταξεν ὁ ξένος,
1391δμῶες, φέροντες ἐνάλια κτερίσματα.
1392Ἑλένη, σὺ δʼ, ἤν σοι μὴ κακῶς δόξω λέγειν,
1393πείθου, μένʼ αὐτοῦ· ταὐτὰ γὰρ παροῦσά τε
1394πράξεις τὸν ἄνδρα τὸν σὸν ἤν τε μὴ παρῇς.
1395δέδοικα γάρ σε μή τις ἐμπεσὼν πόθος
1396πείσῃ μεθεῖναι σῶμʼ ἐς οἶδμα πόντιον
1397τοῦ πρόσθεν ἀνδρὸς χάρισιν ἐκπεπληγμένην·
1398ἄγαν γὰρ αὐτὸν οὐ παρόνθʼ ὅμως στένεις.
1399ἙΛΈΝΗ: ὦ καινὸς ἡμῖν πόσις, ἀναγκαίως ἔχει τὰ πρῶτα λέκτρα νυμφικάς θʼ ὁμιλίας τιμᾶν· ἐγὼ δὲ διὰ τὸ μὲν στέργειν πόσιν καὶ ξυνθάνοιμʼ ἄν· ἀλλὰ τίς κείνῳ χάρις ξὺν κατθανόντι κατθανεῖν; ἔα δέ με
1404αὐτὴν μολοῦσαν ἐντάφια δοῦναι νεκρῷ. θεοὶ δὲ σοί τε δοῖεν οἷʼ ἐγὼ θέλω, καὶ τῷ ξένῳ τῷδʼ, ὅτι συνεκπονεῖ τάδε. ἕξεις δέ μʼ οἵαν χρή σʼ ἔχειν ἐν δώμασι γυναῖκʼ, ἐπειδὴ Μενέλεων εὐεργετεῖς
1409κἄμʼ· ἔρχεται γὰρ δή τινʼ ἐς τύχην τάδε. ὅστις δὲ δώσει ναῦν ἐν ᾗ τάδʼ ἄξομεν, πρόσταξον, ὡς ἂν τὴν χάριν πλήρη λάβω.
1412ΘΕΟΚΛΎΜΕΝΟΣ: χώρει σὺ καὶ ναῦν τοῖσδε πεντηκόντορον
1413Σιδωνίαν δὸς κἀρετμῶν ἐπιστάτας.
1414ἙΛΈΝΗ: οὔκουν ὅδʼ ἄρξει ναὸς ὃς κοσμεῖ τάφον;
1415ΘΕΟΚΛΎΜΕΝΟΣ: μάλιστʼ· ἀκούειν τοῦδε χρὴ ναύτας ἐμούς.
1416ἙΛΈΝΗ: αὖθις κέλευσον, ἵνα σαφῶς μάθωσί σου.
1417ΘΕΟΚΛΎΜΕΝΟΣ: αὖθις κελεύω καὶ τρίτον γʼ, εἴ σοι φίλον.
1418ἙΛΈΝΗ: ὄναιο· κἀγὼ τῶν ἐμῶν βουλευμάτων.
1419ΘΕΟΚΛΎΜΕΝΟΣ: μή νυν ἄγαν σὸν δάκρυσιν ἐκτήξῃς χρόα.
1420ἙΛΈΝΗ: ἥδʼ ἡμέρα σοι τὴν ἐμὴν δείξει χάριν.
Part 22
1276THEOKLYMENOS: According to you, the work of burying her husband belongs to her.
1277MENELAOS: Yes indeed; piety demands that the dead be not robbed of their due.
1278THEOKLYMENOS: Let her go; it is in my interest to foster piety in a wife. Go inside and choose adornment for the dead;
1280I will not send you away from the land empty-handed either, since you have done her a favor. As you have brought me good news, you will receive clothing instead of going in rags, and food, so that you may reach your country, since now I see you doing very badly indeed.
1285As for you, poor lady, do not wear yourself out in a hopeless case; Menelaos has met his doom, and your dead husband could not return to life.
1288MENELAOS: This is your duty, young woman; you must be content with the husband at your side, and let go the one that no longer exists;
1290for this is best for you, according to what has happened. And if I come to Hellas and find safety, I will put to an end your former bad reputation, if you are such a wife as you ought to be to your husband.
1294HELEN: I will; my husband will never find fault with me;
1295you yourself will be at hand to know it. Now go inside, unhappy man, and find the bath, and change your clothes. I will show my kindness to you without delay. For you will perform the due services with more kindly feeling for my dearest Menelaos,
1300if you get from me what you ought to have. Exeunt Theoklymenos, Helen, Menelaos.
1301CHORUS: Once with swift foot the mountain mother of the gods rushed through the wooded glen, and the river’s streams
1305and the deep-thundering sea wave, yearning for her lost daughter, whose name may not be spoken. The loudly rattling castanets cried out a shrill sound,
1310when they, swift-footed as whirlwinds, followed the goddess on her chariot yoked to wild creatures, after the girl that was snatched away from the circling chorus of maidens—
1315here Artemis with her bow, and there the grim-eyed goddess, in full armor, with her spear. But Zeus, who sees clearly from his throne in heaven, brought to pass another destiny.
1319CHORUS: When the mother ceased from her wild
1320wandering toil, searching for the treacherous rape of her daughter, she crossed the snow-capped heights of the nymphs of Mount Ida;
1325and in sorrow cast herself down in the rocky woods deep in snow; and, by not making fruitful with crops the barren fields of the earth for mortals, she destroyed the human race.
1330She would not send forth the rich nourishment of leafy tendrils for the herds, and life was leaving the cities. No sacrifice was offered to the gods, and on the altars were no cakes to burn;
1335she made the dew-fed springs of clear water cease flowing, the avenger in sorrow for her child.
1338CHORUS: When she made an end to banquets for gods and the race of men, Zeus spoke out, appeasing the
1340Mother’s gloomy wrath: Go, holy Graces, go and with a loud cry take from Demeter’s angry heart her grief for the maiden;
1345and you, Muses, with song and dance. Then Kypris, fairest of the blessed gods, first took up the rumbling voice of bronze and the drum with tight-stretched skin; and the goddess smiled,
1350and received in her hand the deep-toned flute, pleased with its loud note.
1353CHORUS: You made burnt offerings that were neither right nor holy, in the chambers of the gods,
1355and you have incurred the wrath of the great mother, child, by not honoring her sacrifices. Oh! Great is the power of dappled fawn-skin robes,
1360and green ivy that crowns a sacred thyrsos, the whirling beat of the tambourine circling in the air, hair streaming wildly for the revelry of Bromios,
1365and the night-long festivals of the goddess. . . . You gloried in your beauty alone.
1369HELEN: My friends, all goes well for us inside;
1370for the daughter of Proteus, who aids us in our theft, has told her brother nothing when questioned as to my husband’s coming; for my sake she said that he was not alive, but dead and buried. . . . My husband has snatched up by chance fine things indeed;
1375for he is carrying away the armor he was intending to let fall into the sea, putting his noble arm through the shield-strap and holding a spear in his right hand, on pretence of joining in the service to the dead. He has equipped his body with weapons conveniently for the battle,
1380in order to to set up the trophies of countless barbarians, whenever we embark on the oared ship. I adorned him with robes in place of his shipwrecked garments, and I washed him, a long-delayed bath in water from the stream.
1385But I must be silent, for the man is coming from the house who thinks he holds my marriage ready in his hands; and I claim your goodwill and strict silence, so that, when we have saved ourselves, we may be able some day to save you also.
1390THEOKLYMENOS: Advance in order, servants, as the stranger directed, bearing the funeral gifts for the sea. But you, Helen, if you will agree with my words, be persuaded and stay here; for you will do your husband equal service whether you are present or not.
1395For I am afraid that some sudden passion should persuade you to throw your body into the swelling waves, stricken by love for your former husband; you are grieving for him too much, although he is lost.
1399HELEN: O my new husband, I must honor
1400my first marriage-bed and the one whose company I shared as a bride; for I could even die with my husband, I loved him so much. But how could he thank me, if I were to share death with him? Let me go and pay funeral rites to the dead in person.
1405May the gods give to you the things I wish and also to this stranger here, for his assistance! And you will have in me such a wife at home as you ought to have, since you are doing a good service to Menelaos and to me; for surely these events are leading to some good fortune.
1410But now appoint someone to give us a ship in which to carry these gifts, so that I may have your kindness in full.
1412THEOKLYMENOS: (to an attendant.) You, go and give them a Sidonian ship of fifty oars, and rowers also.
1414HELEN: This man who is ordering the funeral will be in command of the ship, won’t he?
1415THEOKLYMENOS: Most certainly; my sailors must obey him.
1416HELEN: Repeat the order, so that they may clearly understand you.
1417THEOKLYMENOS: I repeat the order, and a third time too, if you wish it.
1418HELEN: May you have benefit from it—and I from my plans!
1419THOEKLYMENOS: Do not ruin your skin with too much weeping now.
1420HELEN: This day will show my gratitude to you.
Part 23
1421ΘΕΟΚΛΎΜΕΝΟΣ: τὰ τῶν θανόντων οὐδέν, ἀλλʼ ἄλλως πόνος.
1422ἙΛΈΝΗ: ἔστιν τι κἀκεῖ κἀνθάδʼ ὧν ἐγὼ λέγω.
1423ΘΕΟΚΛΎΜΕΝΟΣ: οὐδὲν κακίω Μενέλεώ μʼ ἕξεις πόσιν.
1424ἙΛΈΝΗ: οὐδὲν σὺ μεμπτός· τῆς τύχης με δεῖ μόνον.
1425ΘΕΟΚΛΎΜΕΝΟΣ: ἐν σοὶ τόδʼ, ἢν σὴν εἰς ἔμʼ εὔνοιαν διδῷς.
1426ἙΛΈΝΗ: οὐ νῦν διδαξόμεσθα τοὺς φίλους φιλεῖν.
1427ΘΕΟΚΛΎΜΕΝΟΣ: βούλῃ ξυνεργῶν αὐτὸς ἐκπέμψω στόλον;
1428ἙΛΈΝΗ: ἥκιστα· μὴ δούλευε σοῖς δούλοις, ἄναξ.
1429ΘΕΟΚΛΎΜΕΝΟΣ: ἀλλʼ εἶα· τοὺς μὲν Πελοπιδῶν ἐῶ νόμους· καθαρὰ γὰρ ἡμῖν δώματʼ· οὐ γὰρ ἐνθάδε ψυχὴν ἀφῆκε Μενέλεως· ἴτω δέ τις φράσων ὑπάρχοις τοῖς ἐμοῖς φέρειν γάμων ἀγάλματʼ οἴκους εἰς ἐμούς· πᾶσαν δὲ χρὴ
1434γαῖαν βοᾶσθαι μακαρίαις ὑμνῳδίαις ὑμέναιον Ἑλένης κἀμόν, ὡς ζηλωτὸς ᾖ. σὺ δʼ, ὦ ξένʼ, ἐλθών, πελαγίους ἐς ἀγκάλας τῷ τῆσδε πρίν ποτʼ ὄντι δοὺς πόσει τάδε, πάλιν πρὸς οἴκους σπεῦδʼ ἐμὴν δάμαρτʼ ἔχων,
1439ὡς τοὺς γάμους τοὺς τῆσδε συνδαίσας ἐμοὶ στέλλῃ πρὸς οἴκους ἢ μένων εὐδαιμονῇς.
1441ΜΕΝΕΛΈΩΣ: ὦ Ζεῦ, πατήρ τε καὶ σοφὸς κλῄζῃ θεός, βλέψον πρὸς ἡμᾶς καὶ μετάστησον κακῶν. ἕλκουσι δʼ ἡμῖν πρὸς λέπας τὰς συμφορὰς σπουδῇ σύναψαι· κἂν ἄκρᾳ θίγῃς χερί, ἥξομεν ἵνʼ ἐλθεῖν βουλόμεσθα τῆς τύχης.
1446ἅλις δὲ μόχθων οὓς ἐμοχθοῦμεν πάρος. κέκλησθέ μοι, θεοί, πολλά χρήσθʼ ἐμοῦ κλύειν καὶ λύπρʼ· ὀφείλω δʼ οὐκ ἀεὶ πράσσειν κακῶς, ὀρθῷ δὲ βῆναι ποδί· μίαν δέ μοι χάριν δόντες τὸ λοιπὸν εὐτυχῆ με θήσετε.
1451ΧΟΡΌΣ: Φοίνισσα Σιδωνιὰς ὦ ταχεῖα κώπα, ῥοθίοισι μάτηρ εἰρεσίας φίλα, χοραγὲ τῶν καλλιχόρων δελφίνων, ὅταν αὔραις
1456πέλαγος ἀνήνεμον ᾖ, γλαυκὰ δὲ Πόντου θυγάτηρ Γαλάνεια τάδʼ εἴπῃ· κατὰ μὲν ἱστία πετάσατʼ αὔ- ραις λιπόντες εἰναλίαις,
1461λάβετε δʼ εἰλατίνας πλάτας, ὦ ναῦται, ναῦται, πέμποντες εὐλιμένους Περσείων οἴκων Ἑλέναν ἐπʼ ἀκτάς.
1465ΧΟΡΌΣ: ἦ που κόρας ἂν ποταμοῦ παρʼ οἶδμα Λευκιππίδας ἢ πρὸ ναοῦ Παλλάδος ἂν λάβοις χρόνῳ ξυνελθοῦσα χοροῖς ἢ κώμοις Ὑακίνθου
1470νύχιον ἐς εὐφροσύναν, ὃν ἐξαμιλλησάμενος τροχῷ τέρμονα δίσκου ἔκανε Φοῖβος, τᾷ Λακαί- νᾳ γᾷ βούθυτον ἁμέραν·
1475ὁ Διὸς δʼ εἶπε σέβειν γόνος· μόσχον θʼ, ἃν οἴκοις ἔλειπες, Ἑρμιόναν, ἇς οὔπω πεῦκαι πρὸ γάμων ἔλαμψαν.
1478ΧΟΡΌΣ: διʼ ἀέρος εἴθε ποτανοὶ γενοίμεσθʼ ᾇ Λιβύας οἰωνοὶ στοχάδες ὄμβρον λιποῦσαι χειμέριον νίσονται πρεσβυτάτᾳ
1483σύριγγι πειθόμεναι ποιμένος, ὃς ἄβροχα πεδία καρποφόρα τε γᾶς ἐπιπετόμενος ἰαχεῖ. ὦ πταναὶ δολιχαύχενες, σύννομοι νεφέων δρόμου,
1489βᾶτε Πλειάδας ὑπὸ μέσας ὠρίωνά τʼ ἐννύχιον· καρύξατʼ ἀγγελίαν, Εὐρώταν ἐφεζόμεναι, Μενέλεως ὅτι Δαρδάνου
1494πόλιν ἑλὼν δόμον ἥξει.
1495ΧΟΡΌΣ: μόλοιτέ ποθʼ ἵππιον οἶμον διʼ αἰθέρος ἱέμενοι παῖδες Τυνδαρίδαι, λαμπρῶν ἄστρων ὑπʼ ἀέλλαισιν· οἳ ναίετʼ οὐράνιοι,
1500σωτῆρες τᾶς Ἑλένας, γλαυκὸν ἔπιτʼ οἶδμα κυανόχροά τε κυμάτων ῥόθια πολιὰ θαλάσσας, ναύταις εὐαεῖς ἀνέμων πέμποντες Διόθεν πνοάς·
1506δύσκλειαν δʼ ἀπὸ συγγόνου βάλετε βαρβάρων λεχέων, ἃν Ἰδαίων ἐρίδων ποιναθεῖσʼ ἐκτήσατο, γᾶν οὐκ ἐλθοῦσά ποτʼ Ἰλίου
1511Φοιβείους ἐπὶ πύργους.
1512ἌΓΓΕΛΟΣ: ἄναξ, τὰ κάκιστʼ ἐν δόμοις εὑρήκαμεν·
1513ὡς καίνʼ ἀκούσῃ πήματʼ ἐξ ἐμοῦ τάχα.
1514ΘΕΟΚΛΎΜΕΝΟΣ: τί δʼ ἔστιν;
1514bἌΓΓΕΛΟΣ: ἄλλης ἐκπόνει μνηστεύματα
1515γυναικός· Ἑλένη γὰρ βέβηκʼ ἔξω χθονός.
1516ΘΕΟΚΛΎΜΕΝΟΣ: πτεροῖσιν ἀρθεῖσʼ ἢ πεδοστιβεῖ ποδί;
1517ἌΓΓΕΛΟΣ: Μενέλαος αὐτὴν ἐκπεπόρθμευται χθονός,
1518ὃς αὐτὸς αὑτὸν ἦλθεν ἀγγέλλων θανεῖν.
1519ΘΕΟΚΛΎΜΕΝΟΣ: ὦ δεινὰ λέξας· τίς δέ νιν ναυκληρία
1520ἐκ τῆσδʼ ἀπῆρε χθονός; ἄπιστα γὰρ λέγεις.
Part 23
1421THEOKLYMENOS: The state of the dead is nothingness; toil for them is vain.
1422HELEN: There is something of what I say both there and here.
1423THEOKLYMENOS: You will not find in me a husband at all inferior to Menelaos.
1424HELEN: You are not at fault in any way; good luck is all I need.
1425THEOKLYMENOS: That is in your power, if you show kindness to me.
1426HELEN: This is not a lesson I shall have to learn now, to love my friends.
1427THEOKLYMENOS: Would you like me to send out the equipment in person, working together with you?
1428HELEN: Not at all! Do not become a slave to your slaves, lord.
1429THEOKLYMENOS: Come then! I have no concern with the customs of the race of Pelops.
1430My house is pure; for Menelaos did not die here. Let someone go and tell my chieftans to bring marriage-offerings to my house; the whole earth must ring with joyful wedding-songs
1435in celebration of my wedding with Helen, so that it may be envied. You, stranger, go and give to the sea’s embrace these offerings to this woman’s husband, who was once alive; and then hurry back home with my wife, so that after sharing with me her marriage-feast, you may
1440set out for home or remain here in happiness. Exit Theoklymenos.
1441MENELAOS: O Zeus, called father and god of wisdom, look on us and alter our woes! As we drag our fortunes to the rocky hill, make haste to join with us; if you touch us with your finger-tip only,
1445we shall reach our longed-for goal. There has been enough distress in what we have suffered before. I have invoked you, gods, with many names, good and painful; I am not bound to be unfortunate forever, but to advance in a straight course. If you grant me one favor,
1450you will make me fortunate hereafter. Exeunt Menelaos and Helen.
1451CHORUS: O swift Phoenician ship of Sidon, dear to the surging waves, mother of the oar, leader of the lovely dancing
1455of dolphins, when the sea is clear of breezes and Ocean’s gray-green daughter, spirit of calm, says these words: Spread your sails
1460to the sea-breezes, as you go on your way, grasp your oars of pine, oh! sailors, sailors, speeding Helen on her way to the shore with good harbor, where once Perseus lived..
1465CHORUS: Perhaps you may find the daughters of Leukippos beside the swell of the river or before the temple of Pallas, when at last you join in the dances or the revels of Hyakinthos
1470in night-long joy—Hyakinthos, whom Phoebus killed with the round discus, contesting for the farthest throw—a day of the sacrifice of oxen in the Lakonian land;
1475the son of Zeus declared that his race would be honored; and you may find the girl whom you left at home, Hermione, for as yet no torch has lit the way to her marriage.
1478CHORUS: Oh, that we had wings to cleave the air, where the birds of Libya go in their ranks,
1480leaving the winter rain, obedient to the piping of their veteran leader, who raises his exultant cry
1485as he wings his way over unmoistened and crop-bearing plains of the earth. O you winged long-necked comrades of the racing clouds, go on beneath the Pleiades in their central station
1490and Orion of the night; deliver the message, as you settle on Eurotas’ banks, that Menelaos has sacked the city of Dardanos, and will come home.
1495CHORUS: May you come at last, speeding over your horses’ path through the sky, sons of Tyndareus, under the whirling of the radiant stars; you who dwell in heaven, Helen’s rescuers,
1500go over the gray-green swell and the dark gray surge of sea-waves, sending the sailors
1505favoring breezes from Zeus; and cast away from your sister her ill-fame from marriage with a barbarian, the punishment she received from the contest on Ida;
1510but she never went to the land of Ilion, to the towers of Phoebus.
1512SECOND MESSENGER: (entering hurriedly.) O king, . . . troubles are you soon to hear from me.
1514THEOKLYMENOS: What is it?
1514bMESSENGER: Go to work on the courtship of another
1515woman; for Helen has left the country.
1516THEOKLYMENOS: Carried up on wings, or treading on the earth?
1517MESSENGER: Menelaos has taken her off as plunder, out of the land; he was the one that came with the news of his own death.
1519THEOKLYMENOS: O dreadful story! What ship carried her
1520off from this land? Your story is unbelievable.
Part 24
1521ἌΓΓΕΛΟΣ: ἥν γε ξένῳ δίδως σύ· τούς τε σοὺς ἔχων
1522ναύτας βέβηκεν, ὡς ἂν ἐν βραχεῖ μάθῃς.
1523ΘΕΟΚΛΎΜΕΝΟΣ: πῶς; εἰδέναι πρόθυμος· οὐ γὰρ ἐλπίδων
1524ἔσω βέβηκα μίαν ὑπερδραμεῖν χέρα
1525τοσούσδε ναύτας, ὧν ἀπεστάλης μέτα.
1526ἌΓΓΕΛΟΣ: ἐπεὶ λιποῦσα τούσδε βασιλείους δόμους ἡ τοῦ Διὸς παῖς πρὸς θάλασσαν ἐστάλη σοφώταθʼ ἁβρὸν πόδα τιθεῖσʼ ἀνέστενε πόσιν πέλας παρόντα κοὐ τεθνηκότα. ὡς δʼ ἤλθομεν σῶν περίβολον νεωρίων,
1531Σιδωνίαν ναῦν πρωτόπλουν καθείλκομεν ζυγῶν τε πεντήκοντα κἀρετμῶν μέτρα ἔχουσαν. ἔργου δʼ ἔργον ἐξημείβετο· ὃ μὲν γὰρ ἱστόν, ὃ δὲ πλάτην καθίσατο ταρσόν τε χειρί, λευκά θʼ ἱστίʼ εἰς ἓν ἦν
1536πηδάλιά τε ζεύγλαισι παρακαθίετο. κἀν τῷδε μόχθῳ, τοῦτʼ ἄρα σκοπούμενοι, Ἕλληνες ἄνδρες Μενέλεῳ ξυνέμποροι προσῆλθον ἀκταῖς ναυφθόροις ἠσθημένοι πέπλοισιν, εὐειδεῖς μέν, αὐχμηροὶ δʼ ὁρᾶν.
1541ἰδὼν δέ νιν παρόντας Ἀτρέως γόνος προσεῖπε δόλιον οἶκτον ἐς μέσον φέρων· ὦ τλήμονες, πῶς ἐκ τίνος νεώς ποτε Ἀχαιίδος θραύσαντες ἥκετε σκάφος; ἆρʼ Ἀτρέως παῖδʼ ὀλόμενον συνθάπτετε,
1546ὃν Τυνδαρὶς παῖς ἥδʼ ἀπόντα κενοταφεῖ; οἳ δʼ ἐκβαλόντες δάκρυα ποιητῷ τρόπῳ, ἐς ναῦν ἐχώρουν Μενέλεῳ ποντίσματα φέροντες. ἡμῖν δʼ ἦν μὲν ἥδʼ ὑποψία λόγος τʼ ἐν ἀλλήλοισι, τῶν ἐπεσβατῶν
1551ὡς πλῆθος εἴη· διεσιωπῶμεν δʼ ὅμως τοὺς σοὺς λόγους σῴζοντες· ἄρχειν γὰρ νεὼς ξένον κελεύσας πάντα συνέχεας τάδε. καὶ τἄλλα μὲν δὴ ῥᾳδίως ἔσω νεὼς ἐθέμεθα κουφίζοντα· ταύρειος δὲ ποὺς
1556οὐκ ἤθελʼ ὀρθὸς σανίδα προσβῆναι κάτα, ἀλλʼ ἐξεβρυχᾶτʼ ὄμμʼ ἀναστρέφων κύκλῳ κυρτῶν τε νῶτα κἀς κέρας παρεμβλέπων μὴ θιγγάνειν ἀπεῖργεν. ὁ δʼ Ἑλένης πόσις ἐκάλεσεν· ὦ πέρσαντες Ἰλίου πόλιν,
1561οὐκ εἶʼ ἀναρπάσαντες Ἑλλήνων νόμῳ νεανίαις ὤμοισι ταύρειον δέμας ἐς πρῷραν ἐμβαλεῖτε, φάσγανόν θʼ ἅμα πρόχειρον ὤσει σφάγια τῷ τεθνηκότι; οἳ δʼ ἐς κέλευσμʼ ἐλθόντες ἐξανήρπασαν
1566ταῦρον φέροντές τʼ εἰσέθεντο σέλματα. μονάμπυκον δὲ Μενέλεως ψήχων δέρην μέτωπά τʼ ἐξέπεισεν ἐσβῆναι δόρυ. τέλος δʼ, ἐπειδὴ ναῦς τὰ πάντʼ ἐδέξατο, πλήσασα κλιμακτῆρας εὐσφύρῳ ποδί
1571Ἑλένη καθέζετʼ ἐν μέσοις ἑδωλίοις, ὅ τʼ οὐκέτʼ ὢν λόγοισι Μενέλεως πέλας· ἄλλοι δὲ τοίχους δεξιοὺς λαιούς τʼ ἴσοι ἀνὴρ παρʼ ἄνδρʼ ἕζονθʼ, ὑφʼ εἵμασι ξίφη λαθραῖʼ ἔχοντες, ῥόθιά τʼ ἐξεπίμπλατο
1576βοῆς κελευστοῦ φθέγμαθʼ ὡς ἠκούσαμεν. ἐπεὶ δὲ γαίας ἦμεν οὔτʼ ἄγαν πρόσω οὔτʼ ἐγγύς, οὕτως ἤρετʼ οἰάκων φύλαξ· ἔτʼ, ὦ ξένʼ, ἐς τὸ πρόσθεν — ἢ καλῶς ἔχει — πλεύσωμεν; ἀρχαὶ γὰρ νεὼς μέλουσι σοί.
1581ὃ δʼ εἶφʼ· ἅλις μοι. δεξιᾷ δʼ ἑλὼν ξίφος ἐς πρῷραν εἷρπε κἀπὶ ταυρείῳ σφαγῇ σταθεὶς νεκρῶν μὲν οὐδενὸς μνήμην ἔχων, τέμνων δὲ λαιμὸν ηὔχετʼ· ὦ ναίων ἅλα πόντιε Πόσειδον Νηρέως θʼ ἁγναὶ κόραι,
1586σώσατέ μʼ ἐπʼ ἀκτὰς Ναυπλίας δάμαρτά τε ἄσυλον ἐκ γῆς. αἵματος δʼ ἀπορροαὶ ἐς οἶδμʼ ἐσηκόντιζον οὔριοι ξένῳ. καί τις τόδʼ εἶπε· δόλιος ἡ ναυκληρία. πάλιν πλέωμεν· δεξιὰν κέλευε σύ,
1591σὺ δὲ στρέφʼ οἴακʼ. ἐκ δὲ ταυρείου φόνου Ἀτρέως σταθεὶς παῖς ἀνεβόησε συμμάχους· τί μέλλετʼ, ὦ γῆς Ἑλλάδος λωτίσματα, σφάζειν φονεύειν βαρβάρους νεώς τʼ ἄπο ῥίπτειν ἐς οἶδμα; ναυβάταις δὲ τοῖσι σοῖς
1596βοᾷ κελευστὴς τὴν ἐναντίαν ὄπα· οὐκ εἶʼ ὃ μέν τις λοῖσθον ἀρεῖται δόρυ, ὃ δὲ ζύγʼ ἄξας, ὃ δʼ ἀφελὼν σκαλμοῦ πλάτην καθαιματώσει κρᾶτα πολεμίων ξένων; ὀρθοὶ δʼ ἀνῇξαν πάντες, οἳ μὲν ἐν χεροῖν
1601κορμοὺς ἔχοντες ναυτικούς, οἳ δὲ ξίφη· φόνῳ δὲ ναῦς ἐρρεῖτο. παρακέλευσμα δʼ ἦν πρύμνηθεν Ἑλένης· ποῦ τὸ Τρωικὸν κλέος; δείξατε πρὸς ἄνδρας βαρβάρους· σπουδῆς δʼ ὕπο ἔπιπτον, οἳ δʼ ὠρθοῦντο, τοὺς δὲ κειμένους
1606νεκροὺς ἂν εἶδες. Μενέλεως δʼ ἔχων ὅπλα, ὅποι νοσοῖεν ξύμμαχοι κατασκοπῶν, ταύτῃ προσῆγε χειρὶ δεξιᾷ ξίφος, ὥστʼ ἐκκολυμβᾶν ναός, ἠρήμωσε δὲ σῶν ναυβατῶν ἐρετμά. ἐπʼ οἰάκων δὲ βὰς
1611ἄνακτʼ ἐς Ἑλλάδʼ εἶπεν εὐθύνειν δόρυ. οἳ δʼ ἱστὸν ᾖρον, οὔριαι δʼ ἧκον πνοαί. βεβᾶσι δʼ ἐκ γῆς. διαφυγὼν δʼ ἐγὼ φόνον καθῆκʼ ἐμαυτὸν εἰς ἅλʼ ἄγκυραν πάρα· ἤδη δὲ κάμνονθʼ ὁρμιατόνων μέ τις
1616ἀνείλετʼ, ἐς δὲ γαῖαν ἐξέβησέ σοι τάδʼ ἀγγελοῦντα. σώφρονος δʼ ἀπιστίας οὐκ ἔστιν οὐδὲν χρησιμώτερον βροτοῖς.
1619ΧΟΡΌΣ: οὐκ ἄν ποτʼ ηὔχουν οὔτε σʼ οὔθʼ ἡμᾶς λαθεῖν
1620Μενέλαον, ὦναξ, ὡς ἐλάνθανεν παρών.
1621ΘΕΟΚΛΎΜΕΝΟΣ: ὦ γυναικείαις τέχναισιν αἱρεθεὶς ἐγὼ τάλας·
1622ἐκπεφεύγασιν γάμοι με. κεἰ μὲν ἦν ἁλώσιμος
1623ναῦς διώγμασιν, πονήσας εἷλον ἂν τάχα ξένους·
1624νῦν δὲ τὴν προδοῦσαν ἡμᾶς τεισόμεσθα σύγγονον,
1625ἥτις ἐν δόμοις ὁρῶσα Μενέλεων οὐκ εἶπέ μοι.
1626τοιγὰρ οὔποτʼ ἄλλον ἄνδρα ψεύσεται μαντεύμασιν.
1627ΘΕΡΆΠΩΝ: οὗτος ὤ, ποῖ σὸν πόδʼ αἴρεις, δέσποτʼ, ἐς ποῖον φόνον;
1628ΘΕΟΚΛΎΜΕΝΟΣ: οἷπερ ἡ δίκη κελεύει με· ἀλλʼ ἀφίστασʼ ἐκποδών.
1629ΘΕΡΆΠΩΝ: οὐκ ἀφήσομαι πέπλων σῶν· μεγάλα γὰρ σπεύδεις κακά.
1630ΘΕΟΚΛΎΜΕΝΟΣ: ἀλλὰ δεσποτῶν κρατήσεις δοῦλος ὤν;
1630bΘΕΡΆΠΩΝ: φρονῶ γὰρ εὖ.
1631ΘΕΟΚΛΎΜΕΝΟΣ: οὐκ ἔμοιγʼ, εἰ μή μʼ ἐάσεις —
1631bΘΕΡΆΠΩΝ: οὐ μὲν οὖν σʼ ἐάσομεν.
1632ΘΕΟΚΛΎΜΕΝΟΣ: σύγγονον κτανεῖν κακίστην —
1632bΘΕΡΆΠΩΝ: εὐσεβεστάτην μὲν οὖν.
1633ΘΕΟΚΛΎΜΕΝΟΣ: ἥ με προύδωκεν —
1633bΘΕΡΆΠΩΝ: καλήν γε προδοσίαν, δίκαια δρᾶν.
1634ΘΕΟΚΛΎΜΕΝΟΣ: τἀμὰ λέκτρʼ ἄλλῳ διδοῦσα.
1634bΘΕΡΆΠΩΝ: τοῖς γε κυριωτέροις.
1635ΘΕΟΚΛΎΜΕΝΟΣ: κύριος δὲ τῶν ἐμῶν τίς;
1635bΘΕΡΆΠΩΝ: ὃς ἔλαβεν πατρὸς πάρα.
Part 24
1521MESSENGER: The very one that you gave to the stranger; and he has gone with your sailors, so that you may know everything in brief.
1523THEOKLYMENOS: How? I am eager to know; for I never expected that a single hand could excel over
1525so many sailors, with whom you were sent.
1526MESSENGER: When the daughter of Zeus had left this royal house and started for the sea, delicately picking her way, she most cleverly began to mourn her husband, though he was close at hand and not dead.
1530When we reached the enclosure of your dockyards, we began to launch the Sidonian ship on her first voyage, with her fifty benches and full measure of rowers. Task gave way to task: one set up the mast, another set up the oars
1535. . . and the rudders were lowered by their cross-bars. And during this labor, men of Hellas who had been fellow-voyagers with Menelaos were watching us, it seems, and they drew near to the beach, clad in the rags of shipwrecked men,
1540handsome, but rough to look upon. And the son of Atreus, when he saw them approach, spoke to them, craftily introducing the reason for his mourning: Unhappy sailors, how have you arrived? From the wreckage of what Achaean ship?
1545Are you here to help bury the dead son of Atreus, whose missing body this lady, daughter of Tyndareus, is honoring with an empty grave? They wept in a feigned manner, and went to the ship, carrying aboard the offerings to be thrown into the sea for Menelaos. We were suspicious at this,
1550and said to each other that there would be a crowd of those additional passengers; but still we remained silent, out of respect for your orders; for by bidding the stranger command the vessel, you threw everything into confusion.
1554Well, we easily put the other victims on the ship, for they were light;
1555but the bull did not want to go forward along the plank, but kept bellowing loudly, rolling his eyes around; and, arching his back and peering along his horns, he prevented us from touching him. But Helen’s husband
1560called out: O you who sacked the town of Ilion, come pick up this bull on young shoulders, as is the way in Hellas, and cast him into the prow . . . the sacrifice to the dead man.
1565Then they came at his summons, and caught up the bull and carried him on to the deck. And Menelaos stroked the horse on neck and brow, coaxing it to go aboard.
1569Finally, when the ship was fully loaded,
1570Helen climbed up the ladder with elegant step, and took her seat in the middle of the rowers’ benches, and he was near by, Menelaos who was called dead. The rest, equally divided on the right and left sides of the ship, sat down, each beside his man, with swords concealed beneath their cloaks,
1575and the waves were filled with shouting as we heard the voice of the boatswain.
1577Now when we had put out from land, neither very far nor very near, the helmsman asked, Shall we sail yet further, stranger, or is this far enough?
1580For the command of this ship is yours. And he answered, Far enough for me. Holding a sword in his right hand, he stepped into the prow; and, standing over the bull to slay it, with no mention of any dead man, he cut its throat and prayed: O Poseidon of the sea,
1585who lives in the deep, and you holy daughters of Nereus, bring me and my wife safe and sound from here to Nauplia’s shore! Streams of blood, a good omen for the stranger, darted into the waves. And someone said, There is treachery in this voyage;
1590let us sail back again! You, give an order for the right oar, you, turn your rudder. But the son of Atreus, standing where he slew the bull, cried out to his comrades, Why do you, the pick of Hellas, delay to slaughter and kill the barbarians
1595and hurl them from the ship into the waves? And the boatswain cried the opposite command to your rowers: Some of you catch up planks at the end, break up the benches, or snatch the oars from the locks, and make the heads of these foreign enemies bloody!.
1600They all leapt upright, some with oars in their hands, others with swords; and the ship ran with blood. Helen cheered them on from the stern: Where is the fame you won in Troy? Show it against the barbarians! In their eagerness, some would
1605fall, some stood upright, you would have seen others lying dead. But Menelaos, in full armor, wherever he spied that his comrades were suffering, would go there, sword in hand; and so we dived
1610from the ship, and he cleared the benches of your rowers. Then going to the helmsman he told him to sail a straight course to Hellas. So they set up the mast, and favoring breezes blew.
1613They are gone from here. But I escaped death and let myself down by the anchor into the sea;
1615and just as I was worn out, some fisherman took me up, and put me out on land, to bring you this report. Nothing is more useful to mankind than a prudent distrust.
1619CHORUS LEADER: I never would have believed that Menelaos could have eluded both us
1620and you, O king, the way he did on his arrival.
1621THEOKLYMENOS: Caught by a woman’s tricks, unhappy that I am! My bride has escaped me. If the ship could have been pursued and overtaken, I would have made an effort to catch the strangers at once; but now I will avenge myself upon my treacherous sister,
1625for she saw Menelaos in my house and did not tell me. Therefore she will never deceive another man by her oracles.
1627SERVANT: You, there! Where are you rushing off to, my lord? to what bloody deed?
1628THEOKLYMENOS: Where justice calls me. Get out of my way!
1629SERVANT: I will not let go of your robe, for you are striving after great wickedness.
1630THEOKLYMENOS: Will you rule over your master, although you are a slave?
1630bSERVANT: Yes, for I am in my right mind.
1631THEOKLYMENOS: Not in my opinion, if you will not let me—
1631bSERVANT: No, I will not let you!
1632THEOKLYMENOS: Let me kill my most wicked sister—
1632bSERVANT: No, she is most pious.
1633THEOKLYMENOS: Who betrayed me—
1633bSERVANT: It was a noble betrayal, correctly done.
1634THEOKLYMENOS: When she gave my bride to another.
1634bSERVANT: To the one who had a better right.
1635THEOKLYMENOS: Who has rights over my property?
1635bSERVANT: The one who received her from her father.
Part 25
1636ΘΕΟΚΛΎΜΕΝΟΣ: ἀλλʼ ἔδωκεν ἡ τύχη μοι.
1636bΘΕΡΆΠΩΝ: τὸ δὲ χρεὼν ἀφείλετο.
1637ΘΕΟΚΛΎΜΕΝΟΣ: οὐ σὲ τἀμὰ χρὴ δικάζειν.
1637bΘΕΡΆΠΩΝ: ἤν γε βελτίω λέγω.
1638ΘΕΟΚΛΎΜΕΝΟΣ: ἀρχόμεσθʼ ἄρʼ, οὐ κρατοῦμεν.
1638bΘΕΡΆΠΩΝ: ὅσια δρᾶν, τὰ δʼ ἔκδικʼ οὔ.
1639ΘΕΟΚΛΎΜΕΝΟΣ: κατθανεῖν ἐρᾶν ἔοικας.
1639bΘΕΡΆΠΩΝ: κτεῖνε· σύγγονον δὲ σὴν
1640οὐ κτενεῖς ἡμῶν ἑκόντων, ἀλλʼ ἔμε· ὡς πρὸ δεσποτῶν
1641τοῖσι γενναίοισι δούλοις εὐκλεέστατον θανεῖν.
1642ΔΙΌΣΚΟΡΟΙ: ἐπίσχες ὀργὰς αἷσιν οὐκ ὀρθῶς φέρῃ, Θεοκλύμενε, γαίας τῆσδʼ ἄναξ· δισσοὶ δέ σε Διόσκοροι καλοῦμεν, οὓς Λήδα ποτὲ ἔτικτεν Ἑλένην θʼ, ἣ πέφευγε σοὺς δόμους· οὐ γὰρ πεπρωμένοισιν ὀργίζῃ γάμοις,
1647οὐδʼ ἡ θεᾶς Νηρῇδος ἔκγονος κόρη ἀδικεῖ σʼ ἀδελφὴ Θεονόη, τὰ τῶν θεῶν τιμῶσα πατρός τʼ ἐνδίκους ἐπιστολάς. ἐς μὲν γὰρ αἰεὶ τὸν παρόντα νῦν χρόνον κείνην κατοικεῖν σοῖσιν ἐν δόμοις ἐχρῆν·
1652ἐπεὶ δὲ Τροίας ἐξανεστάθη βάθρα, καὶ τοῖς θεοῖς παρέσχε τοὔνομʼ, οὐκέτι· ἐν τοῖσι δʼ αὑτῆς δεῖ νιν ἐζεῦχθαι γάμοις ἐλθεῖν τʼ ἐς οἴκους καὶ συνοικῆσαι πόσει. ἀλλʼ ἴσχε μὲν σῆς συγγόνου μέλαν ξίφος,
1657νόμιζε δʼ αὐτὴν σωφρόνως πράσσειν τάδε. πάλαι δʼ ἀδελφὴν κἂν πρὶν ἐξεσώσαμεν, ἐπείπερ ἡμᾶς Ζεὺς ἐποίησεν θεούς· ἀλλʼ ἥσσονʼ ἦμεν τοῦ πεπρωμένου θʼ ἅμα καὶ τῶν θεῶν, οἷς ταῦτʼ ἔδοξεν ὧδʼ ἔχειν.
1662σοὶ μὲν τάδʼ αὐδῶ, συγγόνῳ δʼ ἐμῇ λέγω· πλεῖ ξὺν πόσει σῷ· πνεῦμα δʼ ἕξετʼ οὔριον· σωτῆρε δʼ ἡμεῖς σὼ κασιγνήτω διπλῶ πόντον παριππεύοντε πέμψομεν πάτραν. ὅταν δὲ κάμψῃς καὶ τελευτήσῃς βίον,
1667θεὸς κεκλήσῃ καὶ Διοσκόρων μέτα σπονδῶν μεθέξεις ξένιά τʼ ἀνθρώπων πάρα ἕξεις μεθʼ ἡμῶν· Ζεὺς γὰρ ὧδε βούλεται. οὗ δʼ ὥρισέν σοι πρῶτα Μαιάδος τόκος, Σπάρτης ἀπάρας, τὸν κατʼ οὐρανὸν δρόμον,
1672κλέψας δέμας σὸν μὴ Πάρις γήμειέ σε, — φρουρὸν παρʼ Ἀκτὴν τεταμένην νῆσον λέγω — Ἑλένη τὸ λοιπὸν ἐν βροτοῖς κεκλήσεται, ἐπεὶ κλοπαίαν σʼ ἐκ δόμων ἐδέξατο. καὶ τῷ πλανήτῃ Μενέλεῳ θεῶν πάρα
1677μακάρων κατοικεῖν νῆσόν ἐστι μόρσιμον· τοὺς εὐγενεῖς γὰρ οὐ στυγοῦσι δαίμονες, τῶν δʼ ἀναριθμήτων μᾶλλόν εἰσιν οἱ πόνοι.
1680ΘΕΟΚΛΎΜΕΝΟΣ: ὦ παῖδε Λήδας καὶ Διός, τὰ μὲν πάρος
1681νείκη μεθήσω σφῶν κασιγνήτης πέρι·
1682ἐγὼ δʼ ἀδελφὴν οὐκέτʼ ἂν κτάνοιμʼ ἐμήν.
1683κείνη δʼ ἴτω πρὸς οἶκον, εἰ θεοῖς δοκεῖ.
1684ἴστον δʼ ἀρίστης σωφρονεστάτης θʼ ἅμα
1685γεγῶτʼ ἀδελφῆς ὁμογενοῦς ἀφʼ αἵματος.
1686καὶ χαίρεθʼ Ἑλένης οὕνεκʼ εὐγενεστάτης
1687γνώμης, ὃ πολλαῖς ἐν γυναιξὶν οὐκ ἔνι.
1688ΧΟΡΌΣ: πολλαὶ μορφαὶ τῶν δαιμονίων,
1689πολλὰ δʼ ἀέλπτως κραίνουσι θεοί·
1690καὶ τὰ δοκηθέντʼ οὐκ ἐτελέσθη,
1691τῶν δʼ ἀδοκήτων πόρον ηὗρε θεός.
1692τοιόνδʼ ἀπέβη τόδε πρᾶγμα.
Part 25
1636THEOKLYMENOS: But fortune gave her to me.
1636bSERVANT: And necessity took her away.
1637THEOKLYMENOS: It is not for you to judge my affairs.
1637bSERVANT: Yes, if my counsel is better.
1638THEOKLYMENOS: So I am your subject, not your ruler.
1638bSERVANT: Subject to do right, not wrong.
1639THEOKLYMENOS: It seems you desire to be killed.
1639bSERVANT: Kill me;
1640you will not kill your sister with my consent, but me instead; to die for their masters is the most glorious act for noble slaves.
1642DIOSKOUROI: Restrain the anger that is wrongly carrying you away, Theoklymenos, king of this land. We, the twin sons of Zeus, are calling you; Leda once gave birth to us,
1645with Helen, who has fled from your home. For you are angry about a marriage that is not destined for you; and your sister Theonoe, daughter of a Nereid goddess, does not wrong you when she honors the word of the gods and her father’s just commands.
1650For it was ordained that Helen should live in your house up to the present time; but no longer, since Troy is wholly destroyed and she has provided her name to the gods; she must be united in her own marriage,
1655and come home and live with her husband. But hold your black sword away from your sister, and believe that she is acting with discretion in this matter. Long ago, before this, we would have saved our sister, seeing that Zeus has made us gods;
1660but we are weaker than fate and also than the gods, who decreed these things to happen in this way.
1662This is my bidding to you, while I say to my sister: Sail on with your husband; and you shall have a favorable breeze; for we, your two savior brothers,
1665riding over the sea, will send you to your fatherland. And when you make the last turn of the race-course and end your life, you will be named as a goddess, and share libations with the Dioskouroi, and receive gifts from men with us; for such is the will of Zeus.
1670And the place where the son of Maia first set the boundary to your course through the air, when he took you away from Sparta, stealing your body so that Paris would not marry you—I mean the island stretched like a sentinel along the coast of Attica—shall be called by your name among men for the future, since it welcomed you
1675when you were stolen from your home. And it is destined by the gods that the wanderer Menelaos will dwell in the islands of the blessed; for deities do not hate the well-born, but the sufferings of the multitude are greater.
1680THEOKLYMENOS: You sons of Leda and Zeus, I will let go my former quarrel over your sister; and mine I shall no longer try to kill. Let Helen go home, if the gods think it right. Know that you are born from the same blood as a sister
1685who is the best and also most self-controlled; may you fare well, for the sake of Helen’s most noble mind, a quality not to be found in many women.
1688CHORUS: Many are the forms of divinities, and many things the gods bring to pass unhoped for.
1690And what was expected has not been fulfilled; for what was not expected, a god finds a way. Such was the result of this action.
Iphigenia in Tauris
Contents — 21 sections
Part 1
1IPHIGENIA: Pelops, son of Tantalus, coming to Pisa with swift horses, married Oenomaus’ daughter, and she gave birth to Atreus, whose children are Menelaus and Agamemnon; from him I was born,
5his child Iphigenia, by the daughter of Tyndareus. Where Euripus rolls about its whirlpools in the frequent winds and twists the darkening waves, my father sacrificed me to Artemis for Helen’s sake, or so he thought, in the famous clefts of Aulis.
10For there lord Agamemnon mustered his expedition of a thousand ships of Hellas, wanting to take the crown of Troy in glorious victory and avenge the outrage to Helen’s marriage, doing this favor for Menelaus.
15But when he met with dreadful winds that would not let him sail, he went to burnt sacrifices, and Calchas had this to say: Lord and general of Hellas, Agamemnon, you will not set free your ships from land until Artemis has your daughter Iphigenia
20as a victim. For you once vowed to sacrifice to the torch-bearing goddess the most beautiful creature brought forth that year; then your wife, Clytemnestra, bore a child in your house—ascribing the prize of beauty to me—whom you must sacrifice. And by the craft of Odysseus,
25they took me from my mother, pretending a marriage with Achilles. I came to Aulis; held up high over the altar, I, the unhappy one, was about to die by the sword; but Artemis gave the Achaeans a deer in exchange for me and stole me from them; conducting me through the bright air,
30she settled me here in the land of the Taurians. A barbarian rules this land of barbarians: Thoas, who runs as quickly as the flight of birds, and so he received his name for his swiftness of foot. Artemis has made me the priestess in this temple.
35Here I begin the rites, which the goddess delights in, of a banquet noble in name only—I am silent as to the rest, for I fear the goddess—
40But others carry out the sacrifices, not to be spoken of, within the temple of the goddess.
42But the strange visions which the night brought with it, I will tell to the air, if that is any relief. I dreamed that I had left this land
45to live in Argos, and to sleep in the midst of the maidens’ rooms; but the earth’s back was shaken by a tossing swell. When I escaped and stood outside, I saw the cornice of the house fall, and the whole roof hurled in ruins on the ground, from the highest pillars.
50One support of my father’s house was left, I thought, and it had yellow locks of hair waving from its capital, and took on human voice. In observance of the art of slaughtering strangers that I practice here, I gave it holy water as if it were about to die, while I wept.
55This is my interpretation of this dream: Orestes, whom I consecrated by my rites, is dead. For male children are the supports of the house; and those whom I purify with holy water die.
60Now I wish to give libations to my brother, though he is absent from me—for I would be able to do this—with the attendants given me by the king, Hellene women. But why
65are they not yet here? I will go inside this temple of the goddess where I live. Exit Iphigenia.
67ORESTES: (entering cautiously.) Look out, take care that no one is in the path.
68PYLADES: I am looking, and turning my eyes everywhere, in examination.
69ORESTES: Pylades, do you think this is the hall of the goddess,
70for which we set sail from Argos?
71PYLADES: Yes, Orestes; and you must think so too.
72ORESTES: And the altar, that drips with the slaughter of Hellenes?
73PYLADES: Its dedications of hair, at least, are red with blood.
74ORESTES: Do you see the spoils hanging from the very walls?
75PYLADES: Trophies of strangers that have been slain. But I must look all around and keep careful watch.
77ORESTES: O Phoebus, where have you again brought me into the snare, by your oracles, since I avenged my father’s blood by the murder of my mother, and was driven by successive Furies,
80a fugitive, away from the land, and completed many winding courses; and coming to you I asked how I might arrive at an end to whirling madness and my labors, which I have carried out, wandering all over Hellas. . . .
85And you told me to go to the boundaries of the Tauric land, where Artemis, your sister, has an altar, and to take the statue of the goddess, which is said here to have fallen to this temple from heaven; and, taking it by craft of some stroke of luck,
90to complete the venture by giving it to the Athenian land—what was to come next was not spoken of—and if I did this, I would have rest from my labors.
93I have come here, obedient to your words, to an unknown, inhospitable land. I ask you,
95Pylades, for you are my accomplice in this task, what shall we do? You see that the surrounding walls are high; shall we ascend the steps leading up to the house? But how might we escape notice? Or loosening the bronze bars of the door with levers,
100of which we know nothing? If we are caught opening the gates and contriving an entrance, we shall die. No, but before we die, let us escape on the ship in which we sailed here.
104PYLADES: Flight is not to be endured, nor are we accustomed to it,
105and we must not bring reproach on the god’s oracle; let us leave the temple and hide in a cave which the black sea washes with its moisture—far from the ship, so that no one, seeing it, may tell the ruler, and then seize us by force.
110But when the eye of gloomy night comes on, then we must dare to take the polished statue from the shrine, by any means. See where between the triglyphs there is an empty space to let ourselves down. The brave endure their labors,
115the cowardly are worth nothing at all.
116ORESTES: Yes, we did not come on a long sea voyage only to undertake a return home before the end; but you have spoken wel, we must obey. We should go wherever we can hide and escape notice.
120For it will not be the god’s fault if his sacred oracle falls to the ground without effect. We must endure. Exeunt Orestes and Pylades.
123CHORUS: Keep a holy silence, you who inhabit the double clashing
125rocks of the Black Sea!
126O daughter of Leto, Dictynna of the mountains, to your hall, to the golden walls of your temple with beautiful pillars,
130I, the servant of the holy key-holder, bend my holy virgin steps. For I have left the towers and walls of Hellas, famous for horses, and
135Europe with its forests, my father’s home.
137I have come. What is the news? What is troubling you? Why have you brought me, brought me to the shrine, you who are the daughter of Atreus’ son, master of a thousand ships and ten thousand soldiers,
140who came to the towers of Troy with a famous fleet?
143IPHIGENIA: Oh! My servants, how I am involved in mournful dirges,
145in laments unfit for the lyre, of a song that is not melodious, alas! alas! wailing for my family. Ruin has come to me; I am lamenting the life of my brother,
150such a vision I saw in my dreams, in the night whose darkness is now over.
152aI am lost, lost! My father’s house is no more; alas for my vanished family,
155alas for the sufferings of Argos! O fate, I had one brother only and you carry him off and send him to Hades. For him,
160I am about to pour over the back of the earth these libations and the bowl of the dead: streams of milk from mountain cows, and offerings of wine from Bacchus,
165and the labor of the tawny bees; these sacrifices are soothing to the dead.
168(To a servant) Give me the golden vessel and the libation of Hades.
170O child of Agamemnon beneath the earth, I send these to you as one dead. Accept them; for I will not bring to your tomb my yellow hair or my tears.
175I live far indeed from your country and mine, where I am thought to lie, unhappily slaughtered.
178CHORUS: I will sing for you, my mistress, responsive songs and
180a barbarian cry of Asian hymns; this song, dear to the dead,
185Hades sings in laments, in chants—not songs of triumph.
186Alas for the house of the Atreidae; the light of their scepter, alas, of the ancestral house, is lost. Once they ruled
190as prosperous kings in Argos, but troubles dart out from troubles: Pelops, on his horses swiftly whirling, made his cast; the sun changed from its seat the holy beam of its rays.
195One pain comes after another, to the house of the golden lamb. . . . from that earlier time when the Tantalids were killed,
200punishment came to the house, and fate presses what you do not want upon you.
203IPHIGENIA: From the beginning my fate was unhappy, from that first night of my mather’s marriage;
205from the beginning the Fates attendant on my birth directed a hard upbringing for me, wooed by Hellenes, the first-born child in the home,
210whom the unhappy daughter of Leda, by my father’s fault, bore as a victim and a sacrifice not joyful, she brought me up as an offering. In the horse-drawn chariot,
215they set me as a bride on the sands of Aulis, oh woe, a wretched bride for the son of the Nereid, alas! But now, as a stranger I live in an unfertile home on this sea that is hostile to strangers,
220without marriage, or children, or city, or friends, not raising hymns to Hera at Argos, nor embroidering with my shuttle, in the singing loom, the likeness of Athenian Pallas and the Titans; but
225. . . a bloody fate, not to be hymned by the lyre, of strangers who wail a piteous cry and weep piteous tears. And now I must forget these things,
230and lament my brother, killed in Argos, whom I left at the breast, still a baby, still an infant, still a young child in his mother’s arms and at her breast,
235the holder of the scepter in Argos, Orestes.
236CHORUS LEADER: Look, here comes a herdsman, who has left the shores of the sea to bring you some new message.
238HERDSMAN: Daughter of Agamemnon, and of Clytemnestra, hear a strange report from me.
240IPHIGENIA: And what is amazing in your news?
241HERDSMAN: Two young men have come to this land, fleeing the dark Symplegades in their ship, an offering and sacrifice pleasing to the goddess Artemis. Be quick to prepare
245the purifications and the first offerings.
Part 2
246IPHIGENIA: What country are the strangers from? How are they dressed?
247HERDSMAN: They are Hellenes; I know this one thing, and nothing further.
248IPHIGENIA: Can’t you tell me their names? Did you hear them?
249HERDSMAN: One was called Pylades by the other.
250IPHIGENIA: What is the name of his companion?
251HERDSMAN: No one knows; we didn’t hear it.
252IPHIGENIA: How did you see them? How did you come upon them and catch them?
253HERDSMAN: At the edge of the breakers of the Black Sea—
254IPHIGENIA: And what do herdsmen have to do with the sea?
255HERDSMAN: We came to wash our cattle in the salt water.
256IPHIGENIA: Go back to the earlier question, how did you take them, and in what way, for I want to know this. They have come after a long time; the altar of the goddess has not yet been reddened by streams of Hellene blood.
260HERDSMAN: When we were driving the cattle, that feed in the forest, into the sea that flows through the Symplegades, there was a broken cleft, hollowed by the constant surge of waves, shelter for those who hunt the purple-fish. Here one of the herdsmen saw two youths,
265and made a retreat on tip-toe. He said: Don’t you see them? These are deities that sit there. One of us, who revered the gods, lifted up his hands and prayed, as he saw them:
270O son of the sea-goddess Leukothea, guardian of ships, lord Palaemon, be propitious to us! Or do you sit on our shores, twin sons of Zeus? Or the darlings of Nereus, father of the chorus of fifty Nereids?
275Another, who was foolish and bold in his lawlessness, laughed at the prayers and asserted that ship-wrecked sailors were sitting on the cliff, in fear of our custom, having heard that we sacrifice strangers here.
279Most of us thought that he spoke well,
280and that we ought to hunt down the customary offerings to the goddess. At this moment, one of the strangers left the rock, and stood, shaking his head up and down and groaning, with hands trembling, wandering in madness; and like a hunter, he cried aloud:
285Pylades, do you see her? Don’t you see hell’s dragon, how she wants to kill me, fringed with her dreadful vipers against me? and the one who breathes fire and slaughter from her robe and wings her way, my mother
290in her arms—the rocky mass, how she hurls it at me! Ah, she will kill me! Where can I escape?
291aWe could not see these shapes; but he alternated the sounds of sheep and howling of dogs . . . to send forth the Furies’ imitations.
295Astonished, we cowered together and sat in silence; but he drew his sword and rushed like a lion into the midst of our cattle, striking their flanks with his iron sword and thrusting it into their sides, thinking in this way to ward off the Furies,
300so that the waves of the sea blossomed red with blood. And all of us, as we saw our herds falling and ravaged, took arms, blew our conch shells, and collected the neighbors; for we thought cowherds would make a poor fight of it
305against well-grown and young foreigners. After a long time, our numbers were complete. But the stranger fell down, his pulsing beat of madness gone, his chin dripping with foam; when we saw him, so conveniently fallen, each of us went to work,
310hurling and striking at him. The other stranger wiped off the foam and tended his body, covering him with a finely-woven robe, looking out for the attacking blows, treating his friend kindly with his care.
315The stranger, now in his senses, started up from his fall and realized the surge of enemies close at hand and the present danger to them both, with a groan; we did not let up our attack with stones, pressing hard from all sides.
320Then we heard his dreadful exhortation: Pylades, we shall die, but let us die with glory; draw your sword, and follow me.
323But when we saw our enemies brandishing their two swords, we fled and filled up the rocky glens.
325But while some would flee, others pressed on and attacked them; if they drove those back, the ones who had just given way struck them with stones again. But it was hard to believe; with so many hands, no one succeeded in hitting these offerings to the goddess.
330We got the better of them with difficulty; not by daring, but by surrounding them in a circle, with stones we took away their swords; they sank on their knees to the ground, in weariness. Then we brought them to the lord of this land. He saw them, and at once
335sent them to you, for purification and slaughter. You have prayed for such sacrificial victims as these strangers, lady; if you destroy them, Hellas will make atonement for your murder and pay the penalty for the sacrifice in Aulis.
340CHORUS LEADER: You have told an amazing story about this madman, whoever he is, who has come from Hellas to the Black Sea.
342IPHIGENIA: Very well. You go and bring the strangers here; the holy rites will be my concern. Exit Herdsman.
344O my unhappy heart, you were gentle to strangers before,
345and always full of pity, measuring out tears for the sake of our common race, whenever Hellenes came into your hands. But now, after those dreams that have made me savage, thinking that Orestes is no longer alive,
350whoever comes here will find me harsh to them. This is true after all, my friends, I have realized: the unfortunate, when themselves doing badly, do not have kind thoughts towards those who are more unfortunate.
354But no breeze from Zeus ever came,
355or a boat, bringing Helen here, through the rocks of the Symplegedes—Helen who destroyed me, with Menelaus, so that I might avenge myself on them, setting an Aulis here against that one there, where the Danaids overpowered me and were going to sacrifice me like a calf,
360and my own father was the priest.
361Ah me!—I cannot forget those past evils—how often did I stroke my father’s cheek and, hanging on his knees, told him: O father, I am brought
365to a shameful betrothal by you; but while you are killing me, my mother and the Argive women are singing wedding hymns, and the whole house is filled with the music of flutes; but I am being destroyed by you. For Achilles was Hades after all, not the son of Peleus,
370whom you held out to me as a husband, and you brought me in a chariot to a bloody wedding by treachery. But I was modestly looking out through a fine veil, and did not take up my brother in my arms—and now he is dead—did not kiss my sister,
375because I was going to the house of Peleus; I put off many embraces to another time, thinking that I would come back again to Argos.
378My unhappy Orestes, if you are dead, what glories have you left, what achievements of a father!
380I blame the goddess’ subtleties; whichever mortal has engaged in murder, or has touched a woman in childbirth or a corpse, she drives from her altars, thinking him impure; but she herself delights in human sacrifices.
385It is not possible that Leto, the wife of Zeus, gave birth to such folly. I judge that the feast prepared by Tantalus for the gods is not to be believed, that they fed on the flesh of his son; and I think that the people here, who are themselves killers of men,
390ascribe to the goddess their sorry behavior. For I believe that no god is evil.
392CHORUS: Dark straits of the sea, dark, where the gadfly flying from Argos
395crossed over the inhospitable wave . . . taking the Asian land in exchange for Europe. Whoever are the ones who left the lovely waters
400of Eurotas, green with reeds, or the holy streams of Dirce, to come here, to come to the unsociable land, where, for the divine maiden, the blood of mortals stains
405the altars and columned temples?
407CHORUS: Did they sail the pine-wood oars with double beat of surge, over the waves of the sea,
410a chariot of a ship in breezes that move the linen sails, to increase the contest of wealth for their halls? For hope is sweet, and
415insatiable in mortals, to their hurt, for those who bear away the weight of wealth, wandering over the wave and crossing to barbarian cities, with one expectation. But thought of wealth comes at the wrong time for some,
420while for others it comes moderately.
421CHORUS: The rocks that rush together, the sleepless shores of Phineus—how did they cross them, running along the salty coast
425on Amphitrite’s surge, where the fifty daughters of Nereus . . . the circular choruses sing,
430with wind in the sails, the guiding rudder creaking under the stern, with southern breezes or by the blasts of the west wind,
435to the land of many birds, the white strand, Achilles’ lovely race-course, over the Black Sea?
439CHORUS: Would that, by my mistress’ prayers, Helen, Leda’s dear child,
440might happen to leave Troy and come here, where she might die, crowned over her hair by the bloody water,
445her throat cut by the hands of my mistress, and so pay her requital. But what a sweet message I should receive, if a sailor came from Hellas,
450to put an end to my wretched slavery! For may I even in dreams be at home and in my ancestral city, the enjoyment of pleasant sleep,
455a grace we have in common with prosperity.
456CHORUS LEADER: But here come the two youths, with tightly bound hands, the new sacrifice for the goddess; silence, my friends. These first-fruits of Hellas are indeed
460approaching the temple; the herdman did not deliver a false message.
463Lady Artemis, if this city carries out the rites in a way pleasing to you, accept the victims,
465which the custom among us declares to be unholy.
467IPHIGENIA: Enough; first, it will be my care to perform well the rites of the goddess. Unbind the strangers’ hands, so that, as holy victims, they may no longer be in chains.
470Then go into the temple and make ready what is necessary and customary at the present time.
472(Turning to the prisoners.) Ah! Who was your mother, who gave you birth, and your father? And your sister, if you happen to have one . . . such two youths as she has lost,
475and will be without a brother! Who knows where such fortunes will arrive? For all the gods’ affairs creep on in darkness, and no one knows evil . . . fate leads us on towards what we cannot know.
479Unhappy strangers, where have you come from?
480For you have sailed a long time to reach this land, and you will be away from your home a long time, in the world below.
Part 3
482ORESTES: Why do you lament these things, and mourn for the evils about to come upon us, lady, whoever you are? I do not think the one who is about to die wise,
485if he wishes to conquer the fear of death by wailing, nor the one who laments when Hades is near and there is no hope of safety; for so he puts together two ills out of one, incurring a charge of folly and dying all the same; we must let fate alone.
490Do not grieve for us; for we are acquainted with the sacrifices here and we know them.
492IPHIGENIA: Which of you is called by the name of Pylades? I want to know this first.
494ORESTES: That one, if you have any pleasure in the knowledge.
495IPHIGENIA: Of what city of Hellas were you born a citizen?
496ORESTES: What would you gain by learning this, lady?
497IPHIGENIA: Are you brothers, from one mother?
498ORESTES: By friendship, yes; we are not brothers by birth, lady.
499IPHIGENIA: What name did your father give you?
500ORESTES: I might rightly be called Unfortunate.
501IPHIGENIA: I do not ask that; ascribe that to fortune.
502ORESTES: If I die unnamed, I would not be mocked at.
503IPHIGENIA: Why do you begrudge this? Are you so proud?
504ORESTES: You will sacrifice my body, not my name.
505IPHIGENIA: Can you not say what city you are from?
506ORESTES: You are seeking nothing profitable, since I am going to die.
507IPHIGENIA: What hinders you from doing me this favor?
508ORESTES: The famous Argos I claim as my native land.
509IPHIGENIA: By the gods, truly, stranger, were you born there?
510ORESTES: Yes, from Mycenae, which was once prosperous.
511IPHIGENIA: Have you left your country as an exile, or by what fate?
Part 4
512ORESTES: My flight is in some manner willed and unwilled.
513IPHIGENIA: Could you then tell me something that I wish to know?
514ORESTES: It will be no great addition to my own misfortune.
515IPHIGENIA: Indeed, I am so glad that you have come from Argos!
516ORESTES: I am not; but if you are, take pleasure in it.
517IPHIGENIA: Perhaps you know Troy, whose fame is everywhere.
518ORESTES: Would that I did not, even seen in a dream!
519IPHIGENIA: They say it is no more, lost to the spear.
520ORESTES: It is so; you have heard nothing that has not happened.
521IPHIGENIA: Has Helen come back to Menelaus’ home?
522ORESTES: She has; it was an unfortunate arrival for one dear to me.
523IPHIGENIA: And where is she? She deserves an ill turn from me also.
524ORESTES: She lives at Sparta with her former bedfellow.
525IPHIGENIA: Creature hated by Hellas, not by me alone!
526ORESTES: I have also had some benefit from the marriage of that woman!
527IPHIGENIA: Have the Achaeans returned, as reported?
528ORESTES: How you put everything together and ask me all at once!
529IPHIGENIA: Before you die, I want to profit by your answers.
530ORESTES: Question me, since you desire this; I will tell you.
531IPHIGENIA: Has a certain Calchas, a prophet, come back from Troy?
Part 5
532ORESTES: He is dead, as the story goes in Mycenae.
533IPHIGENIA: O goddess, how good that is! What about Odysseus?
534ORESTES: He has not yet returned, but is alive, they say.
535IPHIGENIA: May he die and never achieve a return to his country!
536ORESTES: Do not pray against that man; all is misery for him.
537IPHIGENIA: But is the son of Thetis the Nereid still alive?
538ORESTES: He is not; his marriage at Aulis was in vain.
539IPHIGENIA: Yes, for it was a cheat, as those who experienced it know.
540ORESTES: Who are you? How well you ask about Hellas!
541IPHIGENIA: I am from there; while still a child I was lost.
542ORESTES: Then rightly you desire to know what has happened there, lady.
543IPHIGENIA: What about the general, who is said to be happy?
544ORESTES: Who? The one I knew was not happy.
545IPHIGENIA: There was said to be a certain lord, Agamemnon, son of Atreus.
546ORESTES: I do not know; leave this subject, lady.
547IPHIGENIA: No, by the gods, but tell me, stranger, to delight me.
548ORESTES: The wretched man is dead, and in addition he destroyed another.
549IPHIGENIA: Dead? By what fate? I am unhappy!
550ORESTES: Why do you mourn for this? It doesn’t concern you, does it?
551IPHIGENIA: I grieve for his former prosperity.
Part 6
552ORESTES: Yes, for he was dreadfully murdered by a woman.
553IPHIGENIA: O miserable the slayer . . . and the slain!
554ORESTES: Stop now, and do not ask further.
555IPHIGENIA: Only this much, if the wife of the wretched man is alive.
556ORESTES: She is not; she was killed by the son that she bore.
557IPHIGENIA: O house thrown into confusion! What was his intent?
558ORESTES: To avenge on her the death of his father.
559IPHIGENIA: Ah! How well he exacted an evil justice!
560ORESTES: Though he is just, he does not have good fortune from the gods.
561IPHIGENIA: Did Agamemnon leave any other children in his house?
562ORESTES: He left one virgin daughter, Electra.
563IPHIGENIA: What else? Is there any report of the daughter who was sacrificed?
564ORESTES: None, except that she is dead and does not see the light.
565IPHIGENIA: Unhappy girl, and also the father that killed her!
566ORESTES: As a thankless favor to an evil woman, she died.
567IPHIGENIA: Does the dead father’s son live at Argos?
568ORESTES: He lives, the miserable one, both nowhere and everywhere.
569IPHIGENIA: False dreams, farewell; after all, you were nothing.
570ORESTES: And those who are called wise divinities are not less false than winged dreams. These is much confusion, both in divine affairs and in human; but only this is a grief to the one who was not foolish, but trusted in the words of prophets
575and died—as he died to those that know.
576CHORUS LEADER: Ah! What about me, and my parents? Are they alive? Are they not? Who can say?
Part 7
578IPHIGENIA: Listen to me; I have come to a subject which means benefit both to you, strangers,
580and to me, by your efforts. A good action is especially so, if the same matter is pleasing to all. Would you, if I should save you, go to Argos and take a report of me to my friends there, and bring a tablet,
585which a captive wrote for me in pity? He did not think my hand murderous, but that the victims of the goddess, who holds these things just, die under the law. For I have had no one to go back to Argos with that message, who,
590being saved, would send my letter to one of my friends. But you—if, as it seems, you are not hostile to me, and you know Mycenae and those whom I want you to know—be rescued, and have this reward, not a shameful one, safety for the sake of this small letter.
595But let him, since the city exacts it, be the offering to the goddess, separated from you.
597ORESTES: Stranger, you have spoken all well but this: to sacrifice him would be a heavy grief to me. I am the pilot of these misfortunes,
600he sailed with me for the sake of my troubles. For it is not right for me to do you a favor and get out of danger, on condition of his death. But let it happen this way: give him the letter and he will take it to to Argos, for your well-being;
605let anyone who wishes kill me. It is most shameful for anyone to save himself by hurling his friends’ affairs into catastrophe. That man is my friend, and I wish him to live, no less than myself.
609IPHIGENIA: O brave spirit! How you were born from some noble
610stock, and are rightly a friend to your friends! May that one of my relatives who is left be such as you! For I am not without a brother, strangers, except in so far as I do not see him.
614Since you wish it, I will send this man
615with the tablet, and you will die; a great eagerness for this seems to possess you.
617ORESTES: Who will sacrifice me and dare such a dreadful deed ?
618IPHIGENIA: I will; for I hold the office of this goddess.
619ORESTES: It is not envied, lady, and not blessed.
620IPHIGENIA: But I am dedicated to necessity, which must be kept.
621ORESTES: Do you yourself, a woman, sacrifice men with the sword?
622IPHIGENIA: No; but I sprinkle the holy water around your hair.
623ORESTES: Who is the slayer? If I may ask this.
624IPHIGENIA: That charge belongs to those within this temple.
625ORESTES: What sort of tomb will receive me, when I die?
626IPHIGENIA: The sacred fire within and the wide hollow of a cave.
627ORESTES: Ah! Would that my sister’s hand might lay out my body!
628IPHIGENIA: You have prayed in vain, unhappy youth, whoever you are; for she lives far from a barbarian land.
630Yet indeed, since you happen to be an Argive, I too will not leave out any favor that I can do. I will set much ornament on the tomb and quench your body with yellow oil, and throw onto your funeral pyre the gleaming honey, that streams from flowers,
635of the tawny mountain bee.
636But I will go and bring the tablet from the temple of the goddess; take care not to bear me ill-will.
638Guard them, attendants, without chains. Perhaps I will send unexpected news to one of my friends,
640whom I especially love, in Argos; and the tablet, in telling him that those whom he thought dead are alive, will report a joy that can be believed. Exit Iphigenia.
644CHORUS: (to Orestes.) I raise a lament for you; the drops from the holy water,
645mingled with blood, will soon take you into their care.
646ORESTES: This is not a case for pity, but farewell, strangers.
647CHORUS: (to Pylades.) We honor you, young man, for your happy fate, because you will tread on your native land some day.
650PYLADES: An unenviable fate indeed for a friend, when his friend is to die.
651CHORUS: O cruel mission!
652Ah, ah! You are destroyed! Alas, alas! Which is better?
655For still my mind disputes a double argument, shall I mourn for you or rather for you.
Part 8
658ORESTES: By the gods, Pylades, do you feel the same thing I do?
659PYLADES: I do not know; I have no reply to your question.
660ORESTES: Who is the girl? How like a Hellene she questioned me about the labors in Ilium and the return of the Achaeans, and Calchas, wise in omens, and Achilles’ name; and how she pitied the wretched Agamemnon, and asked me about
665his wife and children! This stranger is an Argive by race, and from that land; or she would not be sending the tablet and examining these things, as if she had some share in Argos’ prosperity.
669PYLADES: You are not much ahead of me: I was about to say the same things you said,
670except this: all who move about in the world know what happens to kings. But I have arrived at another consideration.
673ORESTES: What is it? Share it with me so that you may know better.
674PYLADES: It is shameful for me to live when you are dead;
675I sailed together with you, and I ought to die together with you. For I will seem a coward and base in Argos and Phocis of the many mountain folds. Most will think—for most people are base—that I betrayed you and saved myself to come home alone,
680or I plotted your death, in the afflictions of your house, for the sake of your kingdom, since I married your sister and heiress. I fear these things and I am ashamed; and I must breathe my last with you,
685be slaughtered with you and consumed on the pyre; because I am your friend and I fear reproach.
687ORESTES: Hush! I must bear my own ills, and when the grief is single, I will not bear it double. What you call vile and infamous,
690would be mine, if I cause you, who have toiled with me, to die; for it is not a hardship for me, suffering as I do at the hands of the gods, to give up my life. But you are prosperous, and you have a house that is pure, not afflicted, while mine is impious and unfortunate.
695If you are saved and get sons from my sister, whom I gave to you for wife, my name would remain and the whole house of my father would not be wiped out in childlessness. But go, and live, and dwell in my father’s house.
700And when you come to Hellas and to Argos of the horses, I charge you, by this right hand: heap up a tomb and build a memorial for me, and let my sister give her hair and tears to the tomb. Report that I died at the hand of an Argive
705woman, at an altar, purified for death. Do not ever betray my sister, when you see how lonely is my father’s house that you have joined by marriage. And now farewell; I have found you the dearest of my friends, you who have hunted with me, grown up with me,
710and borne with me many miseries. Phoebus, though a prophet, has deceived me; creating his plot, he drove me far away from Hellas, ashamed of his earlier prophecies. I gave him my all and trusted in his words,
715killed my mother, and myself perish in turn.
716PYLADES: You will have a tomb, and I will never betray your sister’s bed, unhappy youth, since I will hold you dearer when dead than when alive. But the prophecy of the god has not destroyed you yet;
720although you stand near to slaughter. Great misfortune can offer great reversals, when it is fated; it can indeed.
723ORESTES: Silence; the words of Phoebus are no benefit to me; here comes the woman out of the temple.
725IPHIGENIA: (to the guard.) Go away and make the preparations within for those who attend to the sacrifice.
727Here are the many folds of the tablet, strangers. Hear what I want in addition. No man is the same when he is in troubles
730and when he falls out of fear into courage. I am afraid that when the one who is going to take this tablet to Argos leaves this land, he will put aside my letter as worth nothing.
734ORESTES: What do you want, then? What are you perplexed about?
735IPHIGENIA: Let him give me an oath that he will convey this letter to Argos, to the friends to whom I wish to send it.
737ORESTES: And will you give in return the same words to him?
738IPHIGENIA: To do what, or refrain from doing? Tell me.
739ORESTES: To send him from this barbarous land alive.
740IPHIGENIA: What you say is right; how else could he deliver it?
741ORESTES: Will the king agree to this?
742IPHIGENIA: Yes. I will persuade the king, and I myself will put this man on the ship.
743ORESTES: (to Pylades.) Swear; begin a pious oath.
744IPHIGENIA: (to Pylades.) You must say: I will give this to your friends.
Part 9
745PYLADES: I will give this letter to your friends.
746IPHIGENIA: And I will see you safely outside the dark rocks.
747PYLADES: What god do you do you swear by, as witness to your oath?
748IPHIGENIA: Artemis, in whose temple I hold office.
749PYLADES: And I swear by the king of heaven, revered Zeus.
750IPHIGENIA: But if you leave off your oath, and wrong me?
751PYLADES: May I not return. What about you, if you do not save me?
752IPHIGENIA: May I never set foot in Argos alive.
753PYLADES: Now listen to a consideration we have passed over.
754IPHIGENIA: But it will be something new, if it is good.
755PYLADES: Give me this exception: if the ship suffers and the tablet is lost with its cargo in the waves, and I rescue myself only, may this oath not hinder me.
759IPHIGENIA: Do you know what I will do? For many attempts hit many targets.
760I will tell you what is written in the folds of this tablet for you to report to my friends. For this is secure: if you preserve the writing, itself, though silent, will speak its message; if the writing is lost in the sea,
765when you save yourself, you will save my words.
766PYLADES: You have spoken well, on behalf of the gods and me. Make clear to whom I must bring this letter in Argos, and what I must say when I have heard it from you.
769IPHIGENIA: Report to Orestes, the son of Agamemnon:
770the one slain at Aulis sends you this, Iphigenia, who is alive, though no longer alive to those there—
772ORESTES: Where is she? Has she come back from the dead??
773IPHIGENIA: The one you are looking at; don’t confuse me by your talk. Bring me to Argos, my brother, before I die.
775Take me away from the barbarian land and the sacrifices of the goddess, where I hold the office of killing foreigners.
777ORESTES: Pylades, what shall I say? Where have we found ourselves?
778IPHIGENIA: Or I will be a curse to your house.
779PYLADES: Orestes?
779bIPHIGENIA: (stopping to address Pylades.) So that you may know the name, hearing it twice.
Part 10
780PYLADES: O gods!
780bIPHIGENIA: Why do you invoke the gods in my affairs?
781PYLADES: No reason; finish your words; my thoughts were elsewhere. Perhaps, if I question you, I will not arrive at things I cannot believe.
783IPHIGENIA: Tell him that Artemis saved me, by giving a deer in exchange for me; my father sacrificed it,
785thinking that he drove the sword sharply into me; and she settled me in this land. This is my letter, this is the writing in the tablet.
788PYLADES: You have bound me with an easy oath, and sworn very well. I will not take much time
790to carry out the oath I swore.
791See, Orestes, I bring you a tablet from your sister here, and give it to you.
793ORESTES: I do receive it, but first I will pass over the letter’s folds to take a joy that is not in words.
795(Approaching to embrace Iphigenia.) My dearest sister, with what astonishment and delight I hold you in my unbelieving arms, after learning these marvels!
798CHORUS LEADER: Stranger, you are wrongly defiling the attendant of the goddess, by putting your hands on her robe that should not be touched.
800ORESTES: My own sister, born from my father Agamemnon, do not turn away from me, when you hold your brother and thought you never would!
803IPHIGENIA: You are my brother? Stop this talk! He is well known in Argos and Nauplia.
805ORESTES: Unhappy girl, your brother is not there.
806IPHIGENIA: But did Tyndareus’ daughter, the Spartan, give birth to you?
807ORESTES: Yes, and my father was Pelops’ grandson.
808IPHIGENIA: What are you saying? Do you have some proof of this for me?
809ORESTES: I do; ask me something about our father’s home.
810IPHIGENIA: Well, it is for you to speak, for me to learn.
811ORESTES: I will say first what I have heard from Electra. Do you know of the strife that was between Atreus and Thyestes?
813IPHIGENIA: I have heard of it; the quarrel concerned a golden ram.
814ORESTES: Did you not weave these things in a fine-textured web?
815IPHIGENIA: O dearest, you are bending your course near to my heart!
816ORESTES: And the image of the sun in the middle of the loom?
Part 11
817IPHIGENIA: I wove that shape also, in fine threads.
818ORESTES: And you received a ceremonial bath from your mother, for Aulis?
819IPHIGENIA: I know; for no happy marriage has taken that memory from me.
820ORESTES: What about this? You gave locks of your hair to be brought to your mother?
821IPHIGENIA: As a memorial, in place of my body, in the tomb.
822ORESTES: What I myself have seen, I will say for proof: an old spear of Pelops, in my father’s house, which he brandished in his hand when he won Hippodamia,
825the maiden of Pisa, and killed Oenomaus; it was hung up in your rooms.
827IPHIGENIA: O dearest, for you are my dearest, none other, I have you, Orestes,
830far from our country of Argos, my darling.
831ORESTES: And I have you, who were thought to be dead. Tears, and laments mixed with joy, fill your eyes and also mine.
834IPHIGENIA: I left you still a baby,
835young in the arms of your nurse, young in the house. O my soul, you have been more fortunate than words can say.
840I have come upon things that are beyond wonder, far from speech.
841ORESTES: For the rest of time, may we be fortunate with each other!
842IPHIGENIA: O my friends, I have found an extraordinary joy; I am afraid that he will fly from my hands into the air.
845O Cyclopean hearths; o my country, dear Mycenae, I thank you for his life, for his nourishment, because you brought up this light of the house, my brother.
850ORESTES: We are fortunate in our family, but in our circumstances, my sister, we were born to be unfortunate in life.
852IPHIGENIA: I was unhappy, I know, when my wretched father put the sword to my throat.
855ORESTES: Alas! Though I was not present, I seem to see you there.
856IPHIGENIA: O brother, when I was brought, not a bride, to the treacherous bed of Achilles;
860but beside the altar there were tears and wails. Alas for the libations there!
862ORESTES: I also mourned for the daring act of our father.
864IPHIGENIA: Fatherless was the fate I received, fatherless.
865One thing comes from another, by divine fortune.
866ORESTES: Yes, if you had killed your brother, unhappy one!
868IPHIGENIA: O wretched, in my dreadful daring!
870How dreadful were the things I endured, alas, my brother! By only a little you escaped an unholy death, slain by my hands. But how will these things end? What fortune will assist me?
875What way will I find to send you from this city, from slaughter, to your native Argos,
880before the sword draws near to your blood? This is your business, unhappy soul, to find out. On the dry land, not in a ship?
885But if you go on foot, through trackless paths and barbarian tribes, you will draw near to death.
890But through the dark rocks of the narrow passage is a long way for flight by ship.
894I am unhappy, unhappy!
895Who, either god or mortal or something unexpected, might accomplish a way that is no way, and reveal a release from troubles for the only two children of the house of Atreus?
900CHORUS LEADER: It is marvelous and surpasses a fable, this event that I myself have have seen and shall relate, not as hearsay.
Part 12
902PYLADES: When friends come into the sight of friends, Orestes, it is reasonable to embrace; but we must leave off wailing and turn to other matters:
905how we shall get the glorious name of safety and leave the foreign land. For wise men take opportunities, and do not overstep their fate to get other pleasures.
909ORESTES: Well said; but I think fortune will take care
910of that with us; when one is eager, divine strength is likely to be greater.
912IPHIGENIA: (to Pylades.) Let nothing hold me back; nor will it prevent me speaking before I first find out Electra’s fate, for you are all dear to me.
915ORESTES: She lives with this man, (pointing to Pylades) and has a happy life.
916IPHIGENIA: What country is he from, and who is his father?
917ORESTES: Strophius of Phocis is the name of his father.
918IPHIGENIA: He is related to me, by the daughter of Atreus?
919ORESTES: He is a cousin, and my only true friend.
920IPHIGENIA: He was not born when my father tried to kill me.
921ORESTES: He was not; for Strophius was childless for some time.
922IPHIGENIA: Welcome, husband of my sister!
923ORESTES: And also my savior, not only a relation.
924IPHIGENIA: But how did you dare that dreadful deed with our mother?
925ORESTES: Let us be silent on that; I was avenging my father.
926IPHIGENIA: What reason did she have to kill her husband?
927ORESTES: Let our mother’s affairs be; nor is it good for you to hear.
928IPHIGENIA: I am silent; does Argos now look to you?
929ORESTES: Menelaus rules there; I am an exile from my country
930IPHIGENIA: Our uncle has surely not maltreated our afflicted house, has he?
931ORESTES: No, but fear of the Furies drives me out of the land.
Part 13
932IPHIGENIA: That was the madness that they reported there on the shore?
933ORESTES: That was not the first time that I was seen to be wretched.
934IPHIGENIA: I know; the goddesses were driving you for the sake of your mother.
935ORESTES: So as to put a bloody bit in my mouth.
936IPHIGENIA: Why have you made a journey to this land?
937ORESTES: I have come at the commands of Phoebus’ oracles.
938IPHIGENIA: To do what? Can you speak of it, or must you be silent?
939ORESTES: I will tell you; this is the beginning of my many troubles.
940When my mother’s evil deeds, that I cannot speak of, came into my hands, I was driven to flight by the Furies’ pursuit; then Loxias sent me to Athens, to stand trial with the goddesses who may not be named.
945For there is a holy tribunal there, which Zeus once established for Ares, when his hands were stained with blood-pollution. I came there . . . at first, no host would willingly take me in, as one hated by the gods; then some who felt shame offered me a table apart, as a guest,
950themselves being under the same roof, and in silence they kept me from speaking, so that I might be apart from them in food and drink, and into each private cup they poured an equal measure of wine and had their delight.
955And I did not think it right to blame my hosts, but I grieved in silence and seemed not to know, while I sighed deeply, that I was the murderer of my mother. I hear that my misfortunes have become a festival at Athens, and they still hold this custom
960and the people of Pallas honor the cup that belongs to the Feast of Pitchers. When I came to the hill of Ares to stand my trial, I took one seat, and the eldest of the Furies took the other. I spoke and heard arguments on the murder of my mother,
965and Phoebus saved me by bearing witness; Pallas counted out equal votes for me; and I went away victorious in my ordeal of blood. Some of the Furies who sat there, persuaded by the judgment, marked out a holy place for themselves beside this very tribunal;
970but others were not persuaded by the law, and drove me always in vagabond courses until I came to the holy plain of Phoebus in turn. Stretched out before his shrine and fasting, I swore to break off my life and die there,
975if Phoebus, who had destroyed me, did not save me. And then Phoebus cried out a golden voice from the tripod, and sent me here, to get the image Zeus hurled down, and set it up in Athena’s land. But what he marked out for my safety
980you must help me with; for if we possess the statue of the goddess, I will be released from madness and will put you on my ship of many oars and establish you again in Mycenae. But, my beloved sister, save our father’s house and save me;
985for so I perish and all the race of Pelops, unless we take the heavenly image of the goddess.
987CHORUS LEADER: A terrible anger from the gods has boiled up against the race of Tantalus and drives them through torments.
989IPHIGENIA: Before you came here, I was eager
990to be in Argos and see you, my brother. Your wish is mine: to release you from torment, and restore our father’s afflicted house, for I am not angry at the one who killed me; it is my wish. I would set my hand free from your slaughter
995and save our house. But I worry about concealment from the goddess and the king, when he finds the stone pedestal empty of the statue. How will I escape death? What argument will I have? But if this one thing happens all together,
1000that you take the statue and bear me away on your lovely ship, the venture is a noble one. If I am separated from this, I am lost, but you might settle your affairs well and have a safe return. Indeed, I do not shrink from it, not even if I must die
1005to save you. No, for when a man dies and is gone from the home, he is longed for; but women are powerless.
1007ORESTES: I would not be the murderer of you as well as my mother; her blood is enough; I would rather have an equal share of life or death, in common with you.
1010I will bring you home, if I myself escape from here, or if I die, I will remain here with you. Listen to what I think: if Artemis were hostile to this, how could Loxias have prophesied that I would take the statue of the goddess to Pallas’ city . . .
1015and see your face. Putting all these things together, I have hope of our return.
1017IPHIGENIA: But how may we live, and take what we want? For our return home suffers from this; but the will is present.
1020ORESTES: Could we murder the king?
1021IPHIGENIA: A fearful suggestion, for foreigners to kill their host!
1022ORESTES: But we must dare it, if it brings our safety.
1023IPHIGENIA: I could not; yet I approve your eagerness.
1024ORESTES: What if you were to hide me secretly in the shrine?
1025IPHIGENIA: So that we might take advantage of the darkness and escape?
1026ORESTES: Yes, for the night belongs to thieves, the light to truth.
1027IPHIGENIA: There are secred guards within, who will notice us.
Part 14
1028ORESTES: Alas, we are ruined! How can we be saved?
1029IPHIGENIA: I think I have a new stratagem.
1030ORESTES: What is it? Let me know; share your thought.
1031IPHIGENIA: I will use your sorrows as my contrivance.
1032ORESTES: Women are wonderfully good at devising crafty plans!
1033IPHIGENIA: I will say that you came from Argos after killing your mother.
1034ORESTES: Make use of my troubles, if you gain by it.
1035IPHIGENIA: And that it is not right to sacrifice you to the goddess.
1036ORESTES: With what reason? I have a suspicion.
1037IPHIGENIA: Because you are not pure; I will frighten what is sacred.
1038ORESTES: How does this help us to seize the statue of the goddess?
1039IPHIGENIA: I shall want to purify you in the waves of the sea—
1040ORESTES: The image that we have sailed for is still in the temple.
1041IPHIGENIA: I will say that I have washed that also, since you have touched it.
1042ORESTES: Where? Do you mean the watery inlet of the sea?
1043IPHIGENIA: Where your ship is moored by its roped anchor.
1044ORESTES: Will you or some other bear the image in your hands?
1045IPHIGENIA: I shall; it is holy for me alone to touch it.
1046ORESTES: But Pylades here—how will he be assigned to our labor?
1047IPHIGENIA: His hands, it will be said, are stained like yours with blood-pollution.
Part 15
1048ORESTES: Will you do all this secretly from the king, or with his knowledge?
1049IPHIGENIA: I shall persuade him; I could not hide it from him.
1050ORESTES: Well then, my ship, with its quick stroke of oars, is at hand.
1051IPHIGENIA: You must indeed take care of the rest, so that it goes well.
1052ORESTES: We need only one thing more, that these women conceal our plans; you approach them and find persuasive words. A woman has power over pity.
1055The rest, perhaps—. May all turn out well!
1056IPHIGENIA: My dearest friends, I look to you; I am in your hands, whether I am to succeed, or come to nothing and lose my country, and my dear brother and dearest sister.
1060And first of all, I begin my speech with this: we are women, and have hearts naturally formed to love each other, and keep our common interests most secure. Be silent for us and assist us in our flight. It is good to have trustworthy speech.
1065You see how one fortune holds us three, most dear to each other, either to return to our native land, or to die. If I am saved, I will bring you safe to Hellas, so that you may share my fortune. By your right hand, I entreat you, and you, and you; (addressing different members of the Chorus.) you by your dear face,
1070by your knees, by all that is dearest to you in your home: father, mother, child, if you have children. What do you reply? Who agrees with us, or is not willing to do this—speak! For if you do not acquiesce in my words, both I and my unhappy brother must die.
1075CHORUS LEADER: Have courage, dear mistress, only see to your safety; I will be silent on all that you have charged me with—great Zeus be my witness.
1078IPHIGENIA: Bless you for your words, may you be happy! It is your work now, and yours, To Orestes and Pylades to enter the temple;
1080for soon the ruler of this land will come, inquiring if the sacrifice of the strangers has been carried out.
1082Lady Artemis, you who saved me from my father’s slaughtering hand by the clefts of Aulis, save me now also, and these men; or through you Loxias’
1085prophetic voice will no longer be held true by mortals But leave this barbarian land for Athens with good will; it is not fitting for you to dwell here, when you could have so fortunate a city. Exeunt Iphigenia, Orestes, and Pylades.
1089CHORUS: Halcyon bird, you that sing your fate as a lament
1090beside the rocky ridges of the sea, a cry easily understood by the wise, that you are always chanting for your husband; I, wingless bird that I am, compare
1095my laments with yours, in my longing for the festivals of Hellas, and for Artemis of childbirth, who dwells beside the Cynthian mountain and the palm with delicate leaves
1100and the well-grown laurel and the holy shoot of gray-green olive, Leto’s dear child, and the lake that rolls about its ripples, where the melodious swan
1105serves the Muses.
1106CHORUS: O streams of tears that fell onto my cheeks, when my city was destroyed and the enemy forced me to sail,
1110by their oars, by their spears! Purchased by gold, I came to a barbarian home, where I serve Agamemnon’s daughter,
1115the attendant maid of the deer-killing goddess, and the altars where no sheep are sacrificed; and I envy ruin that is wretched throughout, for when you are brought up in harsh necessity, you do not suffer.
1120Misery changes; life is hard for mortals, when they are treated badly after happiness.
1123CHORUS: And you, lady, the Argive penteconter will bear you home;
1125the wax-bound reed of the mountain god Pan, piping, will shout to the oars, and Phoebus the prophet, with the ring of his seven-stringed lyre,
1130singing, will guide you well to the gleaming land of the Athenians. Leaving me here, you will go with splashing oars. In the breeze, the forestays of the ship that carries you swiftly
1135will spread out over the front beyond the prow.
1138CHORUS: May I come to the bright race-course, where the sun’s fire goes;
1140over the chambers of my home, may I cease to flutter the wings on my back. May I take my stand in the dances of glorious marriages, where I stood as a maiden,
1145twirling about in the dancing bands of other girls, away from my dear mother; rushing on to the contest of charms, the luxuriant strife of hair, I covered my cheeks with the multi-colored veil
1150and shadowed them with the locks of my hair.
1153THOAS: Where is the gate-keeper of this temple, the woman of Hellas? Has she already begun the rites on the strangers?
1155Are they glowing with fire in the holy sanctuary?
1156CHORUS LEADER: Here she is, to tell you everything clearly, lord.
1157THOAS: Oh! Daughter of Agamemnon, why have you lifted up in your arms the statue of the goddess from its pedestal that must not be moved?
1159IPHIGENIA: Lord, stand there in the entrance!
1160THOAS: Iphigenia, what has happened in the temple?
1161IPHIGENIA: I spit out the pollution; (turning to Thoas to explain.) I say this for Holiness.
1162THOAS: What is this news in your introduction? Tell it clearly.
1163IPHIGENIA: The victims you caught for me are not pure, lord.
Part 16
1164THOAS: What taught you this? Or are you only saying what you think?
1165IPHIGENIA: The image of the goddess turned back from its place.
1166THOAS: By itself, or did an earthquake turn it?
1167IPHIGENIA: By itself; it closed up its eyes.
1168THOAS: What was the reason? Was it the uncleanness of the strangers?
1169IPHIGENIA: That was the reason, and nothing else; for they have done dreadful things.
1170THOAS: What, have they killed one of the barbarians on the shore?
1171IPHIGENIA: They come with murder done at home.
1172THOAS: What murder? For I strongly want to know.
1173IPHIGENIA: They killed their mother together with their swords.
1174THOAS: Apollo! No barbarian would have dared this.
1175IPHIGENIA: They were driven in pursuit from all of Hellas.
1176THOAS: Is it for this that you bring the statue outside?
1177IPHIGENIA: Yes, to the holy air, to remove it from slaughter.
1178THOAS: How did you know the blood-pollution of the strangers?
1179IPHIGENIA: I questioned them, because the image of the goddess had turned back.
1180THOAS: Hellas has brought you up to be clever; how well you understood this.
1181IPHIGENIA: And yet they dangled a sweet lure for my heart.
1182THOAS: Reporting to you some charm of news from Argos?
1183IPHIGENIA: That Orestes, my only brother, is happy.
Part 17
1184THOAS: So that you might save them, for the delight of their messages.
1185IPHIGENIA: And that my father is alive and doing well.
1186THOAS: But you turned to the goddess, with reason.
1187IPHIGENIA: Yes, for I hate all Hellas, which has ruined me.
188THOAS: Tell me, what shall we do with the strangers?
1189IPHIGENIA: We must reverence the law as it stands.
1190THOAS: But the libations and your sword are not at work?
1191IPHIGENIA: First I want to wash them, with holy purification.
1192THOAS: In fountain waters, or the drops of the sea?
1193IPHIGENIA: The sea washes away all men’s evils.
1194THOAS: They would certainly be holier victims for the goddess.
1195IPHIGENIA: And in this way my plans would succeed better.
1196THOAS: Doesn’t the wave beat against this very temple?
1197IPHIGENIA: This requires solitude; and I shall do more.
1198THOAS: Then where you wish; I do not want to see what should not be seen.
1199IPHIGENIA: I must purify the image of the goddess also.
1200THOAS: Yes, if a stain from the matricide has fallen on it.
1201IPHIGENIA: For I would not have lifted it from its base otherwise.
1202THOAS: Your piety and forethought are correct.
1203IPHIGENIA: Do you know what to do for me now?
Part 18
1203bTHOAS: It is for you to make it known.
1204IPHIGENIA: Put chains on the strangers.
1204bTHOAS: Where could they escape you?
1205IPHIGENIA: Hellas knows no faith.
1205bTHOAS: (to his servants.) Go to get chains, attendants.
1206IPHIGENIA: And let them bring the strangers here.
1206bTHOAS: It will be so.
1207IPHIGENIA: And veil their faces with their robes.
1207bTHOAS: Before the light of the sun.
1208IPHIGENIA: And send some of your servants with me.
1208bTHOAS: These will attend you.
1209IPHIGENIA: And send someone to announce to the city—
1209bTHOAS: That what has happened?
1210IPHIGENIA: That all remain indoors.
1210bTHOAS: So that they do not come in contact with murder?
1211IPHIGENIA: Yes, for such things are polluted.
1211bTHOAS: (to a servant.) Go and announce—
1212IPHIGENIA: That no one come near the sight. An attendant departs.
1212bTHOAS: You are taking good care of the city
1213IPHIGENIA: And of the friends to whom I owe the most.
Part 19
1213bTHOAS: You mean this for me.
1214IPHIGENIA: . . .
1214bTHOAS: The whole city marvels at you, with reason.
1215IPHIGENIA: You stay here before the shrine of the goddess.
1215bTHOAS: What shall I do?
1216IPHIGENIA: Purify the house with fire.
1216bTHOAS: So that you may return to find it pure.
1217IPHIGENIA: When the strangers come outside—
1217bTHOAS: What must I do?
1218IPHIGENIA: Hold your robe over your eyes.
1218bTHOAS: So that I do not receive the pollution.
1219IPHIGENIA: If I seem to delay too long—
1219bTHOAS: What limit of the delay should I keep in mind?
1220IPHIGENIA: Do not wonder at it.
1220bTHOAS: Carry out the rites of the goddess well, since you have leisure.
1221IPHIGENIA: May this purification fall out as I wish!
1221bTHOAS: I pray along with you.
1222IPHIGENIA: I see the strangers coming out of the temple now, and the ornaments of the goddess and the new-born lambs, because I will wash blood-pollution away with blood, and the flash of torches and all the rest that
1225I have set out as purification for the strangers and the goddess.
1226I proclaim to the citizens to keep away from this pollution, if any guard of the temple is purifying his hands for the gods, or if anyone is coming to form a marriage alliance, or is weighted down by childbirth— begone, stand away, so that this defilement does not fall on anyone.
1230(Aside.) O lady, maiden daughter of of Leto and Zeus, if I cleanse the stain of murder from these men, and make the sacrifice where I ought to make it, you will dwell in a pure home, and we will be fortunate. I do not speak the rest, but I indicate it to those who know more, the gods and you, goddess. Exit Iphigenia.
1234CHORUS: Lovely is the son of Leto,
1235whom she, the Delian, once bore in the fruitful valleys, golden-haired, skilled at the lyre; and also the one who glories in her well-aimed arrows.
1240For the mother, leaving the famous birth-place, brought him from the ridges of the sea to the heights of Parnassus, with its gushing waters, which celebrate the revels for Dionysus. Here the dark-faced serpent
1245with brightly colored back, his scales of bronze in the leaf-shaded laurel, huge monster of the earth, guarded Earth’s prophetic shrine. You killed him, o Phoebus, while still a baby,
1250still leaping in the arms of your dear mother, and you entered the holy shrine, and sit on the golden tripod, on your truthful throne
1255distributing prophecies from the gods to mortals, up from the sanctuary, neighbor of Castalia’s streams, as you dwell in the middle of the earth.
1259CHORUS: But when he came and sent Themis,
1260the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present,
1265and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus
1270and wound his baby hands around the throne of Zeus, to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came
1275to ask for worship that pays in gold. He shook his locks of hair, to put an end to the night voices, and took away from mortals the truth that appears in darkness,
1280and gave the privilege back again to Loxias, and to mortals confidence in the songs of prophecy at the throne visited by many men.
Part 20
1284MESSENGER: O you that guard the temple and stand by the altar,
1285where has Thoas, the lord of this land, gone? Open the well-fastened gates, and call forth from this shrine the ruler of the land.
1288CHORUS LEADER: What is it, if I may speak when not commanded?
1289MESSENGER: The two young men are gone away,
1290through the plots of Agamemnon’s daughter; they are escaping from this land, with the holy image deep within a Hellene ship.
1293CHORUS LEADER: What you say is incredible; but the one you want to see, the lord of the country, has gone in haste from the temple.
1295MESSENGER: Where? For he should know what has been done.
1296CHORUS LEADER: We don’t know; but go after him, and report these things to him where you find him.
1298MESSENGER: See, what a faithless race you women are! You also have a share in what has been done.
1300CHORUS LEADER: You are mad! What do we have to do the the flight of the strangers? Go as quickly as you can to the ruler’s door!
1302MESSENGER: No! Not until this interpreter brings word if the king is inside or not. Ho there! Unbar the doors—I am speaking to those within—
1305and inform the master that I am at the gate with a burden of bad news.
1307THOAS: (appearing at the temple door.) Who is raising this clamor at the temple of the goddess, striking at the gates and sending his noise within?
1309MESSENGER: Ah! These women told me that you were outside; they would have driven me away from the temple,
1310but you were inside after all.
1311THOAS: What advantage were they expecting and hunting after?
1312MESSENGER: I will tell you about them later; hear what is currently at hand. The girl who presided at this altar, Iphigenia, has left the country
1315with the strangers, and takes with her the holy statue of the goddess; the purification was a cheat.
1317THOAS: What are you saying? What influence in her character brought her to this?
1318MESSENGER: To save Orestes; here is a marvel for you!
1319THOAS: To save whom? Clytemnestra’s son?
1320MESSENGER: The one whom the goddess was dedicating to herself at this altar.
1321THOAS: Marvelous! for what more can it be called?
1322MESSENGER: Do not think of that, but listen to me; consider it clearly and when you hear, devise a pursuit to hunt down the strangers.
1325THOAS: Speak; you have said well; for their flight is not so brief a voyage as to escape my spear.
Part 21
1327MESSENGER: When we came to the sea-shore, where Orestes’ ship was moored in hiding,
1330Agamemnon’s daughter motioned to those of us you sent with the strangers’ bonds to stand far off, as if her sacrifice of purifying flame, that she had come for, were secret. But she went on alone, holding the strangers’ chains in her hands, behind them. Your servants, lord, were suspicious,
1335but we allowed it. After a while, so that we might think that she was accomplishing something, she raised a shout, and chanted strange songs and spells, as if she were washing off the pollution of murder. When we had sat a long time,
1340it occurred to us that the strangers, loosed from their bonds, might kill her and escape by flight. But we were afraid of seeing what we ought not, and sat in silence. But at length we all resolved to go where they were, although we were not allowed.
1345There we saw a Hellene ship, winged with ready blade for the stroke, and at the oar-locks were fifty rowers with their oars; the two youths stood by the stern, freed from their chains.
1350Some were holding the prow in place with poles; others were fastening the anchor from the cat-heads; others were drawing the stern-cables through their hands, and making haste to let down the ladders into the sea for the strangers. Without sparing ourselves, when we saw
1355their treacherous wiles, we seized the priestess and the cables, and tried to draw the ship’s rudder-oars out through their holes. Then there was a debate: What is your reason for carrying the statue and the priestess away from the land by theft?
1360Who is your father, who are you, to smuggle her away? He said: Know that I am Orestes, her brother, Agamemnon’s son, and I have come to take my sister, whom I lost from her home.
1364But we held her no less,
1365and were leading her to you by force, for which I received these dreadful blows on my cheeks; they had no swords, nor did we. Both the youths gave rattling blows with their fists,
1370darting their limbs against our sides and breasts, so that as soon as we joined battle, we were worn out. We were fleeing to the cliff, stamped with dreadful marks, some with bloody wounds on their heads, others on their eyes;
1375when we stood on the on the heights, we fought more cautiously and hurled rocks at them. But, standing on the stern, the archers with their arrows kept us off and drove us away. And now an immense swelling wave ran the ship aground,
1380and the maiden was afraid to get her feet wet. Orestes bore his sister on his left arm, going into the sea and quickly up the ladder, and he set her on the ship, along with the statue of Zeus’ daughter, fallen from heaven.
1385From the middle of the ship, he cried out: Sailors of Hellas, seize the ship with the oars and make the waves white with foam; for we possess those things for which we sailed the inhospitable straits, within the clashing rocks.
1390They gave a cheerful shout, and struck the salt wave. The ship, while it was within the harbor, was headed for the mouth; but when it had crossed, it met with a violent swell aand was hard pressed; and the wind, rising with sudden dreadful gusts,
1395forced it astern. They beat the waves strongly; but the swell was driving the ship back towards the land. Agamemnon’s daughter stood up and prayed: O daughter of Leto, bring me, your priestess, safely to Hellas
1400from this barbaric land, and forgive my thefts. For you, goddess, love your brother; believe that I love mine also. The sailors shouted the paean in response to her prayer, and applied their naked shoulders
1405to the oars, at the command. But the ship came nearer and nearer to the rocks; some of us rushed into the sea, others grasped the woven ropes. And I set out here to you at once, lord,
1410to tell you what has happened there. But go, take chains and nets with you; for if the swell does not become calm, there is no hope of safety for the strangers.
1415Revered Poseidon, ruler of the sea, watches over Troy and is hostile to the race of Pelops; he will now allow you and your citizens, as is right, to have in your hands the son of Agamemnon and his sister; she stands convicted as betrayer of her unremembered sacrifice to the goddess in Aulis.
1420CHORUS LEADER: Unhappy Iphigenia, you will die with your brother, if you come again into the hands of the king.
1422THOAS: All citizens of this barbarian land, hurl the reins on your horses, rush to the coast and seize what the Hellene ship
1425casts forth! With the goddess’ help, be eager to hunt down these impious men! Drag the swift ships to the sea! So that by sea and with pursuit on horseback by land, you may take them; and hurl their bodies from the hard rock,
1430or impale them on the stake.
1431(Turning to the Chorus.) As for you women, who knew about these plots, I will punish you later, when I am at leisure. But now in this present urgency, I will not remain still.
1435ATHENA: Where, where are you carrying this pursuit, lord Thoas? Listen the words of Athena, who is here. Cease to follow or to send an army pouring forth; for Orestes came here, destined by the oracles of Loxias, to flee from the anger of the Furies,
1440and to bring his sister to Argos and take the holy statue to my land, thus gaining a release from his present miseries. Thoas, I am speaking to you: you expect to take Orestes in the sea-swell and kill him; but Poseidon, for my sake,
1445now lets him sail over the back of the waveless sea.
1446And you, Orestes, attend to my commands, for you hear the goddess’ voice even though not present: go away with the statue and your sister; and when you come to Athens, built by the gods,
1450there is a place on the farthest borders of the Attic land, neighbor to the ridge of Carystia, sacred, and my people call it Halae. There build a temple and set up the image in it; it will have its name from the Tauric land and from your labors,
1455which you have endured, wandering through Hellas and goaded by the Furies. And mortals will in future times celebrate Artemis Tauropolos with hymns. And establish this law: whenever the people keep the festival, let a sword be held
1460to a man’s throat and draw out blood, in atonement for your sacrifice, so that the goddess may have her honors, and holiness is revered.
1462You, Iphigenia, must be key-holder for this goddess on the hallowed stairs of Brauron, and will die there and be buried;
1465and they will dedicate adornment to you, finely-woven robes which women who have died in childbirth leave in their homes. I charge you to send these Hellene women to their country, for their correct intentions. . . . For I saved you
1470before also, Orestes, on Ares’ hill when the votes were equal; and this will be the custom, for the one with equal votes to win. But, son of Agamemnon, take your sister away from this land. And you, Thoas, do not be angry.
1475THOAS: Lady Athena, whoever hears the words of the gods and does not obey, is not thinking rightly. I am not angry at Orestes, for going off with the goddess’ image, or at his sister; for what good is it to contend against the strength of gods?
1480Let them go to your land with the statue of the goddess, and let them establish it there, with good fortune. I will send these women also to fortunate Hellas, as you bid me. And I will stop the army
1485and the ships I raised against the strangers, as you think this right, goddess.
1486ATHENA: I commend you; for necessity rules both you and the gods.
1487Go, winds, carry the son of Agamemnon to Athens by sea; I will journey with them, and keep safe the holy image of my sister.
1490CHORUS: Go with good fortune, blessed in having your portion of safety.
1493Pallas Athena, holy among immortals and mortals, we will do as you command.
1495For we receive your voice in our ears with great and unexpected pleasure.
1497aGreatly revered Victory, may you occupy my life and never cease to crown me!
Contents — 21 sections
Part 1
1ἸΦΙΓΈΝΕΙΑ: Πέλοψ ὁ Ταντάλειος ἐς Πῖσαν μολὼν θοαῖσιν ἵπποις Οἰνομάου γαμεῖ κόρην, ἐξ ἧς Ἀτρεὺς ἔβλαστεν· Ἀτρέως δὲ παῖς Μενέλαος Ἀγαμέμνων τε· τοῦ δʼ ἔφυν ἐγώ τῆς Τυνδαρείας θυγατρὸς Ἰφιγένεια παῖς,
6ἣν ἀμφὶ δίναις ἃς θάμʼ Εὔριπος πυκναῖς αὔραις ἑλίσσων κυανέαν ἅλα στρέφει, ἔσφαξεν Ἑλένης οὕνεχʼ, ὡς δοκεῖ, πατὴρ Ἀρτέμιδι κλειναῖς ἐν πτυχαῖσιν Αὐλίδος. ἐνταῦθα γὰρ δὴ χιλίων ναῶν στόλον
11Ἑλληνικὸν συνήγαγʼ Ἀγαμέμνων ἄναξ, τὸν καλλίνικον στέφανον Ἰλίου θέλων λαβεῖν Ἀχαιοῖς τούς θʼ ὑβρισθέντας γάμους Ἑλένης μετελθεῖν, Μενέλεῳ χάριν φέρων. δεινῆς δʼ ἀπλοίας πνευμάτων τε τυγχάνων,
16ἐς ἔμπυρʼ ἦλθε, καὶ λέγει Κάλχας τάδε· ὦ τῆσδʼ ἀνάσσων Ἑλλάδος στρατηγίας, Ἀγάμεμνον, οὐ μὴ ναῦς ἀφορμίσῃ χθονός, πρὶν ἂν κόρην σὴν Ἰφιγένειαν Ἄρτεμις λάβῃ σφαγεῖσαν· ὅ τι γὰρ ἐνιαυτὸς τέκοι
21κάλλιστον, ηὔξω φωσφόρῳ θύσειν θεᾷ. παῖδʼ οὖν ἐν οἴκοις σὴ Κλυταιμήστρα δάμαρ τίκτει — τὸ καλλιστεῖον εἰς ἔμʼ ἀναφέρων — ἣν χρή σε θῦσαι. καί μʼ Ὀδυσσέως τέχναις μητρὸς παρείλοντʼ ἐπὶ γάμοις Ἀχιλλέως.
26ἐλθοῦσα δʼ Αὐλίδʼ ἡ τάλαινʼ ὑπὲρ πυρᾶς μεταρσία ληφθεῖσʼ ἐκαινόμην ξίφει· ἀλλʼ ἐξέκλεψεν ἔλαφον ἀντιδοῦσά μου Ἄρτεμις Ἀχαιοῖς, διὰ δὲ λαμπρὸν αἰθέρα πέμψασά μʼ ἐς τήνδʼ ᾤκισεν Ταύρων χθόνα,
31οὗ γῆς ἀνάσσει βαρβάροισι βάρβαρος Θόας, ὃς ὠκὺν πόδα τιθεὶς ἴσον πτεροῖς ἐς τοὔνομʼ ἦλθε τόδε ποδωκείας χάριν. ναοῖσι δʼ ἐν τοῖσδʼ ἱερέαν τίθησί με· ὅθεν νόμοισι τοῖσιν ἥδεται θεὰ
36Ἄρτεμις, ἑορτῆς, τοὔνομʼ ἧς καλὸν μόνον — τὰ δʼ ἄλλα σιγῶ, τὴν θεὸν φοβουμένη — κατάρχομαι μέν, σφάγια δʼ ἄλλοισιν μέλει ἄρρητʼ ἔσωθεν τῶνδʼ ἀνακτόρων θεᾶς. ἃ καινὰ δʼ ἥκει νὺξ φέρουσα φάσματα,
43λέξω πρὸς αἰθέρʼ, εἴ τι δὴ τόδʼ ἔστʼ ἄκος. ἔδοξʼ ἐν ὕπνῳ τῆσδʼ ἀπαλλαχθεῖσα γῆς οἰκεῖν ἐν Ἄργει, παρθένοισι δʼ ἐν μέσαις εὕδειν, χθονὸς δὲ νῶτα σεισθῆναι σάλῳ, φεύγειν δὲ κἄξω στᾶσα θριγκὸν εἰσιδεῖν
48δόμων πίτνοντα, πᾶν δʼ ἐρείψιμον στέγος βεβλημένον πρὸς οὖδας ἐξ ἄκρων σταθμῶν. μόνος λελεῖφθαι στῦλος εἷς ἔδοξέ μοι δόμων πατρῴων, ἐκ δʼ ἐπικράνων κόμας ξανθὰς καθεῖναι, φθέγμα δʼ ἀνθρώπου λαβεῖν,
53κἀγὼ τέχνην τήνδʼ ἣν ἔχω ξενοκτόνον τιμῶσʼ ὑδραίνειν αὐτὸν ὡς θανούμενον, κλαίουσα. τοὔναρ δʼ ὧδε συμβάλλω τόδε· τέθνηκʼ Ὀρέστης, οὗ κατηρξάμην ἐγώ. στῦλοι γὰρ οἴκων παῖδές εἰσιν ἄρσενες·
58θνῄσκουσι δʼ οὓς ἂν χέρνιβες βάλωσʼ ἐμαί. νῦν οὖν ἀδελφῷ βούλομαι δοῦναι χοὰς παροῦσʼ ἀπόντι — ταῦτα γὰρ δυναίμεθʼ ἄν — σὺν προσπόλοισιν, ἃς ἔδωχʼ ἡμῖν ἄναξ Ἑλληνίδας γυναῖκας. ἀλλʼ ἐξ αἰτίας
65οὔπω τίνος πάρεισιν; εἶμʼ ἔσω δόμων ἐν οἷσι ναίω τῶνδʼ ἀνακτόρων θεᾶς.
67ὈΡΈΣΤΗΣ: ὅρα, φυλάσσου μή τις ἐν στίβῳ βροτῶν.
68ΠΥΛΆΔΗΣ: ὁρῶ, σκοποῦμαι δʼ ὄμμα πανταχῆ στρέφων.
69ὈΡΈΣΤΗΣ: Πυλάδη, δοκεῖ σοι μέλαθρα ταῦτʼ εἶναι θεᾶς
70ἔνθʼ Ἀργόθεν ναῦν ποντίαν ἐστείλαμεν;
71ΠΥΛΆΔΗΣ: ἔμοιγʼ, Ὀρέστα· σοὶ δὲ συνδοκεῖν χρεών.
72ὈΡΈΣΤΗΣ: καὶ βωμός, Ἕλλην οὗ καταστάζει φόνος;
73ΠΥΛΆΔΗΣ: ἐξ αἱμάτων γοῦν ξάνθʼ ἔχει τριχώματα.
74ὈΡΈΣΤΗΣ: θριγκοῖς δʼ ὑπʼ αὐτοῖς σκῦλʼ ὁρᾷς ἠρτημένα;
75ΠΥΛΆΔΗΣ: τῶν κατθανόντων γʼ ἀκροθίνια ξένων.
76ἀλλʼ ἐγκυκλοῦντʼ ὀφθαλμὸν εὖ σκοπεῖν χρεών.
77ὈΡΈΣΤΗΣ: ὦ Φοῖβε, ποῖ μʼ αὖ τήνδʼ ἐς ἄρκυν ἤγαγες χρήσας, ἐπειδὴ πατρὸς αἷμʼ ἐτεισάμην, μητέρα κατακτάς, διαδοχαῖς δʼ Ἐρινύων ἠλαυνόμεσθα φυγάδες ἔξεδροι χθονὸς δρόμους τε πολλοὺς ἐξέπλησα καμπίμους,
82ἐλθὼν δέ σʼ ἠρώτησα πῶς τροχηλάτου μανίας ἂν ἔλθοιμʼ ἐς τέλος πόνων τʼ ἐμῶν, οὓς ἐξεμόχθουν περιπολῶν καθʼ Ἑλλάδα — σὺ δʼ εἶπας ἐλθεῖν Ταυρικῆς μʼ ὅρους χθονός, ἔνθʼ Ἄρτεμίς σοι σύγγονος βωμοὺς ἔχοι,
87λαβεῖν τʼ ἄγαλμα θεᾶς, ὅ φασιν ἐνθάδε ἐς τούσδε ναοὺς οὐρανοῦ πεσεῖν ἄπο· λαβόντα δʼ ἢ τέχναισιν ἢ τύχῃ τινί, κίνδυνον ἐκπλήσαντʼ, Ἀθηναίων χθονὶ δοῦναι — τὸ δʼ ἐνθένδʼ οὐδὲν ἐρρήθη πέρα —
92καὶ ταῦτα δράσαντʼ ἀμπνοὰς ἕξειν πόνων. ἥκω δὲ πεισθεὶς σοῖς λόγοισιν ἐνθάδε ἄγνωστον ἐς γῆν, ἄξενον. σὲ δʼ ἱστορῶ, Πυλάδη — σὺ γάρ μοι τοῦδε συλλήπτωρ πόνου — τί δρῶμεν; ἀμφίβληστρα γὰρ τοίχων ὁρᾷς
97ὑψηλά· πότερα δωμάτων προσαμβάσεις ἐκβησόμεσθα; πῶς ἂν οὖν λάθοιμεν ἄν; ἢ χαλκότευκτα κλῇθρα λύσαντες μοχλοῖς — ὧν οὐδὲν ἴσμεν; ἢν δʼ ἀνοίγοντες πύλας ληφθῶμεν ἐσβάσεις τε μηχανώμενοι,
102θανούμεθʼ. ἀλλὰ πρὶν θανεῖν, νεὼς ἔπι φεύγωμεν, ᾗπερ δεῦρʼ ἐναυστολήσαμεν.
104ΠΥΛΆΔΗΣ: φεύγειν μὲν οὐκ ἀνεκτὸν οὐδʼ εἰώθαμεν, τὸν τοῦ θεοῦ δὲ χρησμὸν οὐ κακιστέον· ναοῦ δʼ ἀπαλλαχθέντε κρύψωμεν δέμας κατʼ ἄντρʼ ἃ πόντος νοτίδι διακλύζει μέλας — νεὼς ἄπωθεν, μή τις εἰσιδὼν σκάφος
109βασιλεῦσιν εἴπῃ κᾆτα ληφθῶμεν βίᾳ. ὅταν δὲ νυκτὸς ὄμμα λυγαίας μόλῃ, τολμητέον τοι ξεστὸν ἐκ ναοῦ λαβεῖν ἄγαλμα πάσας προσφέροντε μηχανάς. ὅρα δέ γʼ εἴσω τριγλύφων ὅποι κενὸν
114δέμας καθεῖναι· τοὺς πόνους γὰρ ἁγαθοὶ τολμῶσι, δειλοὶ δʼ εἰσὶν οὐδὲν οὐδαμοῦ.
116ὈΡΈΣΤΗΣ: οὔ τοι μακρὸν μὲν ἤλθομεν κώπῃ πόρον,
117ἐκ τερμάτων δὲ νόστον ἀροῦμεν πάλιν.
118ἀλλʼ εὖ γὰρ εἶπας, πειστέον· χωρεῖν χρεὼν
119ὅποι χθονὸς κρύψαντε λήσομεν δέμας.
120οὐ γὰρ τὸ τοῦ θεοῦ γʼ αἴτιον γενήσεται
121πεσεῖν ἄχρηστον θέσφατον· τολμητέον·
122μόχθος γὰρ οὐδεὶς τοῖς νέοις σκῆψιν φέρει.
123ΧΟΡΌΣ: εὐφαμεῖτʼ, ὦ πόντου δισσὰς συγχωρούσας πέτρας Ἀξείνου ναίοντες. ὦ παῖ τᾶς Λατοῦς, Δίκτυννʼ οὐρεία,
128πρὸς σὰν αὐλάν, εὐστύλων ναῶν χρυσήρεις θριγκούς, πόδα παρθένιον ὅσιον ὁσίας κλῃδούχου δούλα πέμπω, Ἑλλάδος εὐίππου πύργους
134καὶ τείχη χόρτων τʼ εὐδένδρων ἐξαλλάξασʼ Εὐρώπαν, πατρῴων οἴκων ἕδρας. ἔμολον· τί νέον; τίνα φροντίδʼ ἔχεις; τί με πρὸς ναοὺς ἄγαγες ἄγαγες,
139ὦ παῖ τοῦ τᾶς Τροίας πύργους ἐλθόντος κλεινᾷ σὺν κώπᾳ χιλιοναύτα μυριοτευχοῦς Ἀτρείδα;
143ἸΦΙΓΈΝΕΙΑ: ἰὼ δμωαί, δυσθρηνήτοις ὡς θρήνοις ἔγκειμαι, τᾶς οὐκ εὐμούσου μολπᾶς ἀλύροις ἐλέγοις, αἰαῖ, αἰαῖ, κηδείοις οἴκτοισιν·
148αἵ μοι συμβαίνουσʼ ἆται, σύγγονον ἁμὸν κατακλαιομένα ζωᾶς, οἵαν οἵαν ἰδόμαν ὄψιν ὀνείρων νυκτός, τᾶς ἐξῆλθʼ ὄρφνα.
152aὀλόμαν ὀλόμαν· οὐκ εἴσʼ οἶκοι πατρῷοι· οἴμοι μοι φροῦδος γέννα. φεῦ φεῦ τῶν Ἄργει μόχθων. ἰὼ δαῖμον,
157μόνον ὅς με κασίγνητον συλᾷς Ἀίδᾳ πέμψας, ᾧ τάσδε χοὰς μέλλω κρατῆρά τε τὸν φθιμένων ὑδραίνειν γαίας ἐν νώτοις πηγάς τʼ οὐρείων ἐκ μόσχων
164Βάκχου τʼ οἰνηρὰς λοιβὰς ξουθᾶν τε πόνημα μελισσᾶν, ἃ νεκροῖς θελκτήρια κεῖται. ἀλλʼ ἔνδος μοι πάγχρυσον τεῦχος καὶ λοιβὰν Ἅιδα.
170ὦ κατὰ γαίας Ἀγαμεμνόνιον θάλος, ὡς φθιμένῳ τάδε σοι πέμπω· δέξαι δʼ· οὐ γὰρ πρὸς τύμβον σοι ξανθὰν χαίταν, οὐ δάκρυʼ οἴσω. τηλόσε γὰρ δὴ σᾶς ἀπενάσθην
176πατρίδος καὶ ἐμᾶς, ἔνθα δοκήμασι κεῖμαι σφαχθεῖσʼ ἁ τλάμων.
178ΧΟΡΌΣ: ἀντιψάλμους ᾠδὰς ὕμνων τʼ Ἀσιητᾶν σοι βάρβαρον ἀχὰν δεσποίνᾳ γʼ ἐξαυδάσω, τὰν ἐν θρήνοισιν μοῦσαν νέκυσι μελομέναν, τὰν ἐν μολπαῖς
185Ἅιδας ὑμνεῖ δίχα παιάνων. οἴμοι, τῶν Ἀτρειδᾶν οἴκων· ἔρρει φῶς σκήπτρων, οἴμοι, πατρῴων οἴκων. ἦν ἐκ τῶν εὐόλβων Ἄργει
190βασιλέων ἀρχά, μόχθος δʼ ἐκ μόχθων ᾄσσει· δινευούσαις ἵπποισι ῥιφαὶ Πέλοπος πταναῖς· ἀλλάξας δʼ ἐξ ἕδρας ἱερὸν ἱερὸν ὄμμʼ αὐγᾶς
195ἅλιος. ἄλλαις δʼ ἄλλα προσέβα χρυσέας ἀρνὸς μελάθροις ὀδύνα, φόνος ἐπὶ φόνῳ, ἄχεα ἄχεσιν ἔνθεν τῶν πρόσθεν δμαθέντων Τανταλιδᾶν ἐκβαίνει ποινά γʼ
201εἰς οἴκους, σπεύδει δʼ ἀσπούδαστʼ ἐπὶ σοὶ δαίμων.
203ἸΦΙΓΈΝΕΙΑ: ἐξ ἀρχᾶς μοι δυσδαίμων δαίμων τᾶς ματρὸς ζώνας καὶ νυκτὸς κείνας· ἐξ ἀρχᾶς λόχιαι στερρὰν παιδείαν Μοῖραι ξυντείνουσιν θεαί,
208τᾷ μναστευθείσᾳ ʼξ Ἑλλάνων, ἃν πρωτόγονον θάλος ἐν θαλάμοις Λήδας ἁ τλάμων κούρα σφάγιον πατρῴᾳ λώβᾳ καὶ θῦμʼ οὐκ εὐγάθητον
213ἔτεκεν, ἔτρεφεν εὐκταίαν· ἱππείοις δʼ ἐν δίφροισι ψαμάθων Αὐλίδος ἐπέβασαν νύμφαιον, οἴμοι, δύσνυμφον τῷ τᾶς Νηρέως κούρας, αἰαῖ.
218νῦν δʼ ἀξείνου πόντου ξείνα δυσχόρτους οἴκους ναίω, ἄγαμος ἄτεκνος ἄπολις ἄφιλος, οὐ τὰν Ἄργει μέλπουσʼ Ἥραν οὐδʼ ἱστοῖς ἐν καλλιφθόγγοις
223κερκίδι Παλλάδος Ἀτθίδος εἰκὼ καὶ Τιτάνων ποικίλλουσʼ, ἀλλʼ αἱμόρραντον δυσφόρμιγγα ξείνων αἱμάσσουσʼ ἄταν βωμούς, οἰκτράν τʼ αἰαζόντων αὐδὰν
228οἰκτρόν τʼ ἐκβαλλόντων δάκρυον. καὶ νῦν κείνων μέν μοι λάθα, τὸν δʼ Ἄργει δμαθέντα κλαίω σύγγονον, ὃν ἔλιπον ἐπιμαστίδιον, ἔτι βρέφος, ἔτι νέον, ἔτι θάλος
234ἐν χερσὶν ματρὸς πρὸς στέρνοις τʼ Ἄργει σκηπτοῦχον Ὀρέσταν.
236ΧΟΡΌΣ: καὶ μὴν ὅδʼ ἀκτὰς ἐκλιπὼν θαλασσίους
237βουφορβὸς ἥκει σημανῶν τί σοι νέον.
238ΒΟΥΚΌΛΟΣ: Ἀγαμέμνονός τε καὶ Κλυταιμήστρας τέκνον,
239ἄκουε καινῶν ἐξ ἐμοῦ κηρυγμάτων.
240ἸΦΙΓΈΝΕΙΑ: τί δʼ ἔστι τοῦ παρόντος ἐκπλῆσσον λόγου;
241ΒΟΥΚΌΛΟΣ: ἥκουσιν ἐς γῆν, κυανέαν Συμπληγάδα
242πλάτῃ φυγόντες, δίπτυχοι νεανίαι,
243θεᾷ φίλον πρόσφαγμα καὶ θυτήριον
244Ἀρτέμιδι. χέρνιβας δὲ καὶ κατάργματα
245οὐκ ἂν φθάνοις ἂν εὐτρεπῆ ποιουμένη.
Part 2
246ἸΦΙΓΈΝΕΙΑ: ποδαποί; τίνος γῆς σχῆμʼ ἔχουσιν οἱ ξένοι;
247ΒΟΥΚΌΛΟΣ: Ἕλληνες· ἓν τοῦτʼ οἶδα κοὐ περαιτέρω.
248ἸΦΙΓΈΝΕΙΑ: οὐδʼ ὄνομʼ ἀκούσας οἶσθα τῶν ξένων φράσαι;
249ΒΟΥΚΌΛΟΣ: Πυλάδης ἐκλῄζεθʼ ἅτερος πρὸς θατέρου.
250ἸΦΙΓΈΝΕΙΑ: τοῦ ξυζύγου δὲ τοῦ ξένου τί τοὔνομʼ ἦν;
251ΒΟΥΚΌΛΟΣ: οὐδεὶς τόδʼ οἶδεν· οὐ γὰρ εἰσηκούσαμεν.
252ἸΦΙΓΈΝΕΙΑ: πῶς δʼ εἴδετʼ αὐτοὺς κἀντυχόντες εἵλετε;
253ΒΟΥΚΌΛΟΣ: ἄκραις ἐπὶ ῥηγμῖσιν ἀξένου πόρου —
254ἸΦΙΓΈΝΕΙΑ: καὶ τίς θαλάσσης βουκόλοις κοινωνία;
255ΒΟΥΚΌΛΟΣ: βοῦς ἤλθομεν νίψοντες ἐναλίᾳ δρόσῳ.
256ἸΦΙΓΈΝΕΙΑ: ἐκεῖσε δὴ ʼπάνελθε, πῶς νιν εἵλετε
257τρόπῳ θʼ ὁποίῳ· τοῦτο γὰρ μαθεῖν θέλω.
258χρόνιοι γὰρ ἥκουσʼ· οὐδέ πω βωμὸς θεᾶς
259Ἑλληνικαῖσιν ἐξεφοινίχθη ῥοαῖς.
260ΒΟΥΚΌΛΟΣ: ἐπεὶ τὸν ἐσρέοντα διὰ Συμπληγάδων βοῦς ὑλοφορβοὺς πόντον εἰσεβάλλομεν, ἦν τις διαρρὼξ κυμάτων πολλῷ σάλῳ κοιλωπὸς ἀγμός, πορφυρευτικαὶ στέγαι. ἐνταῦθα δισσοὺς εἶδέ τις νεανίας
265βουφορβὸς ἡμῶν, κἀπεχώρησεν πάλιν ἄκροισι δακτύλοισι πορθμεύων ἴχνος. ἔλεξε δʼ· Οὐχ ὁρᾶτε; δαίμονές τινες θάσσουσιν οἵδε. — θεοσεβὴς δʼ ἡμῶν τις ὢν ἀνέσχε χεῖρα καὶ προσηύξατʼ εἰσιδών·
270ὦ ποντίας παῖ Λευκοθέας, νεῶν φύλαξ, δέσποτα Παλαῖμον, ἵλεως ἡμῖν γενοῦ, εἴτʼ οὖν ἐπʼ ἀκταῖς θάσσετον Διοσκόρω, ἢ Νηρέως ἀγάλμαθʼ, ὃς τὸν εὐγενῆ ἔτικτε πεντήκοντα Νηρῄδων χορόν.
275ἄλλος δέ τις μάταιος, ἀνομίᾳ θρασύς, ἐγέλασεν εὐχαῖς, ναυτίλους δʼ ἐφθαρμένους θάσσειν φάραγγʼ ἔφασκε τοῦ νόμου φόβῳ, κλύοντας ὡς θύοιμεν ἐνθάδε ξένους. ἔδοξε δʼ ἡμῶν εὖ λέγειν τοῖς πλείοσι,
280θηρᾶν τε τῇ θεῷ σφάγια τἀπιχώρια. κἀν τῷδε πέτραν ἅτερος λιπὼν ξένοιν ἔστη κάρα τε διετίναξʼ ἄνω κάτω κἀπεστέναξεν ὠλένας τρέμων ἄκρας, μανίαις ἀλαίνων, καὶ βοᾷ κυναγὸς ὥς·
285Πυλάδη, δέδορκας τήνδε; τήνδε δʼ οὐχ ὁρᾷς Ἅιδου δράκαιναν, ὥς με βούλεται κτανεῖν δειναῖς ἐχίδναις εἰς ἔμʼ ἐστομωμένη; ἣ δʼ ἐκ χιτώνων πῦρ πνέουσα καὶ φόνον πτεροῖς ἐρέσσει, μητέρʼ ἀγκάλαις ἐμὴν
290ἔχουσα — πέτρινον ὄχθον, ὡς ἐπεμβάλῃ. οἴμοι, κτενεῖ με· ποῖ φύγω; παρῆν δʼ ὁρᾶν οὐ ταῦτα μορφῆς σχήματʼ, ἀλλʼ ἠλλάσσετο φθογγάς τε μόσχων καὶ κυνῶν ὑλάγματα,
294ἃς φᾶσʼ Ἐρινῦς ἱέναι μιμήματα. ἡμεῖς δὲ συσταλέντες, ὡς θαμβούμενοι, σιγῇ καθήμεθʼ· ὃ δὲ χερὶ σπάσας ξίφος, μόσχους ὀρούσας ἐς μέσας λέων ὅπως, παίει σιδήρῳ λαγόνας ἐς πλευράς θʼ ἱείς,
299δοκῶν Ἐρινῦς θεὰς ἀμύνεσθαι τάδε, ὡς αἱματηρὸν πέλαγος ἐξανθεῖν ἁλός. κἀν τῷδε πᾶς τις, ὡς ὁρᾷ βουφόρβια πίπτοντα καὶ πορθούμενʼ, ἐξωπλίζετο, κόχλους τε φυσῶν συλλέγων τʼ ἐγχωρίους·
304πρὸς εὐτραφεῖς γὰρ καὶ νεανίας ξένους φαύλους μάχεσθαι βουκόλους ἡγούμεθα. πολλοὶ δʼ ἐπληρώθημεν ἐν μακρῷ χρόνῳ. πίπτει δὲ μανίας πίτυλον ὁ ξένος μεθείς, στάζων ἀφρῷ γένειον· ὡς δʼ ἐσείδομεν
309προύργου πεσόντα, πᾶς ἀνὴρ ἔσχεν πόνον βάλλων ἀράσσων. ἅτερος δὲ τοῖν ξένοιν ἀφρόν τʼ ἀπέψη σώματός τʼ ἐτημέλει πέπλων τε προυκάλυπτεν εὐπήνους ὑφάς, καραδοκῶν μὲν τἀπιόντα τραύματα,
314φίλον δὲ θεραπείαισιν ἄνδρʼ εὐεργετῶν. ἔμφρων δʼ ἀνᾴξας ὁ ξένος πεσήματος ἔγνω κλύδωνα πολεμίων προσκείμενον καὶ τὴν παροῦσαν συμφορὰν αὐτοῖν πέλας, ᾤμωξέ θʼ· ἡμεῖς δʼ οὐκ ἀνίεμεν πέτροις
319βάλλοντες, ἄλλος ἄλλοθεν προσκείμενοι. οὗ δὴ τὸ δεινὸν παρακέλευσμʼ ἠκούσαμεν· Πυλάδη, θανούμεθʼ, ἀλλʼ ὅπως θανούμεθα κάλλισθʼ· ἕπου μοι, φάσγανον σπάσας χερί. — ὡς δʼ εἴδομεν δίπαλτα πολεμίων ξίφη,
324φυγῇ λεπαίας ἐξεπίμπλαμεν νάπας. ἀλλʼ, εἰ φύγοι τις, ἅτεροι προσκείμενοι ἔβαλλον αὐτούς· εἰ δὲ τούσδʼ ὠσαίατο, αὖθις τὸ νῦν ὑπεῖκον ἤρασσεν πέτροις. ἀλλʼ ἦν ἄπιστον· μυρίων γὰρ ἐκ χερῶν
329οὐδεὶς τὰ τῆς θεοῦ θύματʼ εὐτύχει βαλών. μόλις δέ νιν τόλμῃ μὲν οὐ χειρούμεθα, κύκλῳ δὲ περιβαλόντες ἐξεκλέψαμεν πέτροισι χειρῶν φάσγανʼ, ἐς δὲ γῆν γόνυ καμάτῳ καθεῖσαν. πρὸς δʼ ἄνακτα τῆσδε γῆς
334κομίζομέν νιν. ὃ δʼ ἐσιδὼν ὅσον τάχος ἐς χέρνιβάς τε καὶ σφαγεῖʼ ἔπεμπέ σοι. ηὔχου δὲ τοιάδʼ, ὦ νεᾶνί, σοι ξένων σφάγια παρεῖναι· κἂν ἀναλίσκῃς ξένους τοιούσδε, τὸν σὸν Ἑλλὰς ἀποτείσει φόνον
339δίκας τίνουσα τῆς ἐν Αὐλίδι σφαγῆς.
340ΧΟΡΌΣ: θαυμάστʼ ἔλεξας τὸν μανένθʼ, ὅστις ποτὲ
341Ἕλληνος ἐκ γῆς πόντον ἦλθεν ἄξενον.
342ἸΦΙΓΈΝΕΙΑ: εἶἑν· σὺ μὲν κόμιζε τοὺς ξένους μολών, τὰ δʼ ἐνθάδʼ ἡμεῖς ὅσια φροντιούμεθα — ὦ καρδία τάλαινα, πρὶν μὲν ἐς ξένους γαληνὸς ἦσθα καὶ φιλοικτίρμων ἀεί, ἐς θοὑμόφυλον ἀναμετρουμένη δάκρυ,
347Ἕλληνας ἄνδρας ἡνίκʼ ἐς χέρας λάβοις. νῦν δʼ ἐξ ὀνείρων οἷσιν ἠγριώμεθα, δοκοῦσʼ Ὀρέστην μηκέθʼ ἥλιον βλέπειν, δύσνουν με λήψεσθʼ, οἵτινές ποθʼ ἥκετε. καὶ τοῦτʼ ἄρʼ ἦν ἀληθές, ᾐσθόμην, φίλαι·
352οἱ δυστυχεῖς γὰρ τοῖσι δυστυχεστέροις αὐτοὶ κακῶς πράξαντες οὐ φρονοῦσιν εὖ. ἀλλʼ οὔτε πνεῦμα Διόθεν ἦλθε πώποτε, οὐ πορθμίς, ἥτις διὰ πέτρας Συμπληγάδας Ἑλένην ἀπήγαγʼ ἐνθάδʼ, ἥ μʼ ἀπώλεσεν,
357Μενέλεών θʼ, ἵνʼ αὐτοὺς ἀντετιμωρησάμην, τὴν ἐνθάδʼ Αὖλιν ἀντιθεῖσα τῆς ἐκεῖ, οὗ μʼ ὥστε μόσχον Δαναΐδαι χειρούμενοι ἔσφαζον, ἱερεὺς δʼ ἦν ὁ γεννήσας πατήρ. οἴμοι — κακῶν γὰρ τῶν τότʼ οὐκ ἀμνημονῶ —
362ὅσας γενείου χεῖρας ἐξηκόντισα γονάτων τε τοῦ τεκόντος, ἐξαρτωμένη, λέγουσα τοιάδʼ· ὦ πάτερ, νυμφεύομαι νυμφεύματʼ αἰσχρὰ πρὸς σέθεν· μήτηρ δʼ ἐμὲ σέθεν κατακτείνοντος Ἀργεῖαί τε νῦν
367ὑμνοῦσιν ὑμεναίοισιν, αὐλεῖται δὲ πᾶν μέλαθρον· ἡμεῖς δʼ ὀλλύμεσθα πρὸς σέθεν. Ἅιδης Ἀχιλλεὺς ἦν ἄρʼ, οὐχ ὁ Πηλέως, ὅν μοι προσείσας πόσιν, ἐν ἁρμάτων ὄχοις ἐς αἱματηρὸν γάμον ἐπόρθμευσας δόλῳ.
372ἐγὼ δὲ λεπτῶν ὄμμα διὰ καλυμμάτων ἔχουσʼ, ἀδελφόν τʼ οὐκ ἀνειλόμην χεροῖν, — ὃς νῦν ὄλωλεν — οὐ κασιγνήτῃ στόμα συνῆψʼ ὑπʼ αἰδοῦς, ὡς ἰοῦσʼ ἐς Πηλέως μέλαθρα· πολλὰ δʼ ἀπεθέμην ἀσπάσματα
377ἐς αὖθις, ὡς ἥξουσʼ ἐς Ἄργος αὖ πάλιν. ὦ τλῆμον, εἰ τέθνηκας, ἐξ οἵων καλῶν ἔρρεις, Ὀρέστα, καὶ πατρὸς ζηλωμάτων — τὰ τῆς θεοῦ δὲ μέμφομαι σοφίσματα, ἥτις βροτῶν μὲν ἤν τις ἅψηται φόνου,
382ἢ καὶ λοχείας ἢ νεκροῦ θίγῃ χεροῖν, βωμῶν ἀπείργει, μυσαρὸν ὡς ἡγουμένη, αὐτὴ δὲ θυσίαις ἥδεται βροτοκτόνοις. οὐκ ἔσθʼ ὅπως ἔτεκεν ἂν ἡ Διὸς δάμαρ Λητὼ τοσαύτην ἀμαθίαν. ἐγὼ μὲν οὖν
387τὰ Ταντάλου θεοῖσιν ἑστιάματα ἄπιστα κρίνω, παιδὸς ἡσθῆναι βορᾷ, τοὺς δʼ ἐνθάδʼ, αὐτοὺς ὄντας ἀνθρωποκτόνους, ἐς τὴν θεὸν τὸ φαῦλον ἀναφέρειν δοκῶ· οὐδένα γὰρ οἶμαι δαιμόνων εἶναι κακόν.
392ΧΟΡΌΣ: κυάνεαι κυάνεαι σύνοδοι θαλάσσας, ἵνʼ οἶ- στρος ὁ πετόμενος Ἀργόθεν ἄ- ξενον ἐπʼ οἶδμα διεπέρασεν — Ἀσιήτιδα γαῖαν
397Εὐρώπας διαμείψας. τίνες ποτʼ ἄρα τὸν εὔυδρον δονακόχλοα λιπόντες Εὐρώταν ἢ ῥεύματα σεμνὰ Δίρκας ἔβασαν ἔβασαν ἄμεικτον αἶαν, ἔνθα κούρᾳ
403δίᾳ τέγγει βωμοὺς καὶ περικίονας ναοὺς αἷμα βρότειον;
407ΧΟΡΌΣ: ἦ ῥοθίοις εἰλατίνας δικρότοισι κώπας ἔπλευ- σαν ἐπὶ πόντια κύματα, νά- ιον ὄχημα λινοπόροις αὔραις, φιλόπλουτον ἅμιλλαν
412αὔξοντες μελάθροισιν; φίλα γὰρ ἐλπίς γʼ, ἐπί τε πήμασιν βροτῶν ἄπληστος ἀνθρώποις, ὄλ- βου βάρος οἳ φέρονται πλάνητες ἐπʼ οἶδμα πόλεις τε βαρβάρους περῶντες,
418κοινᾷ δόξᾳ· γνώμα δʼ οἷς μὲν ἄκαιρος ὄλ- βου, τοῖς δʼ ἐς μέσον ἥκει.
421ΧΟΡΌΣ: πῶς πέτρας τὰς συνδρομάδας, πῶς Φινεϊδᾶν ἀΰ- πνους ἀκτὰς ἐπέρασαν παρʼ ἅλιον αἰγιαλὸν ἐπʼ Ἀμφιτρί-
426τας ῥοθίῳ δραμόντες, ὅπου πεντήκοντα κορᾶν Νηρῄδων [...] χοροὶ μέλπουσιν ἐγκύκλιοι, πλησιστίοισι πνοαῖς
431συριζόντων κατὰ πρύμναν εὐναίων πηδαλίων αὔραις σὺν νοτίαις ἢ πνεύμασι Ζεφύρου, τὰν πολυόρνιθον ἐπʼ αἶ-
436αν, λευκὰν ἀκτάν, Ἀχιλῆ- ος δρόμους καλλισταδίους, ἄξεινον κατὰ πόντον;
439ΧΟΡΌΣ: εἴθʼ εὐχαῖσιν δεσποσύνοις Λήδας Ἑλένα φίλα παῖς ἐλθοῦσα τύχοι τὰν Τρῳάδα λι- ποῦσα πόλιν, ἵνʼ ἀμφὶ χαί-
443τᾳ δρόσον αἱματηρὰν ἑλιχθεῖσα λαιμοτόμῳ δεσποίνας χειρὶ θάνοι ποινὰς δοῦσʼ ἀντιπάλους. ἁδίσταν δʼ ἀγγελίαν
448δεξαίμεσθʼ, Ἑλλάδος ἐκ γᾶς πλωτήρων εἴ τις ἔβα, δουλείας ἐμέθεν δειλαίας παυσίπονος· κἀν γὰρ ὀνείροισι συνεί-
453ην δόμοις πόλει τε πατρῴ- ᾳ, τερπνῶν ὕπνων ἀπόλαυ- σιν, κοινὰν χάριν ὄλβου.
456ΧΟΡΌΣ: ἀλλʼ οἵδε χέρας δεσμοῖς δίδυμοι συνερεισθέντες χωροῦσι, νέον πρόσφαγμα θεᾶς· σιγᾶτε, φίλαι. τὰ γὰρ Ἑλλήνων ἀκροθίνια δὴ ναοῖσι πέλας τάδε βαίνει·
461οὐδʼ ἀγγελίας ψευδεῖς ἔλακεν βουφορβὸς ἀνήρ. ὦ πότνιʼ, εἴ σοι τάδʼ ἀρεσκόντως πόλις ἥδε τελεῖ, δέξαι θυσίας, ἃς ὁ παρʼ ἡμῖν νόμος οὐχ ὁσίας
466ἀναφαίνει.
467ἸΦΙΓΈΝΕΙΑ: εἶἑν· τὰ τῆς θεοῦ μὲν πρῶτον ὡς καλῶς ἔχῃ φροντιστέον μοι. μέθετε τῶν ξένων χέρας, ὡς ὄντες ἱεροὶ μηκέτʼ ὦσι δέσμιοι. ναοῦ δʼ ἔσω στείχοντες εὐτρεπίζετε
471ἃ χρὴ ʼπὶ τοῖς παροῦσι καὶ νομίζεται. φεῦ· τίς ἆρα μήτηρ ἡ τεκοῦσʼ ὑμᾶς ποτε πατήρ τʼ; ἀδελφή τʼ, εἰ γεγῶσα τυγχάνει — οἵων στερεῖσα διπτύχων νεανιῶν
475ἀνάδελφος ἔσται. — τὰς τύχας τίς οἶδʼ ὅτῳ τοιαίδʼ ἔσονται; πάντα γὰρ τὰ τῶν θεῶν ἐς ἀφανὲς ἕρπει, κοὐδὲν οἶδʼ οὐδεὶς κακὸν [...] ἡ γὰρ τύχη παρήγαγʼ ἐς τὸ δυσμαθές.
479πόθεν ποθʼ ἥκετʼ, ὦ ταλαίπωροι ξένοι; ὡς διὰ μακροῦ μὲν τήνδʼ ἐπλεύσατε χθόνα, μακρὸν δʼ ἀπʼ οἴκων χρόνον ἔσεσθʼ ἀεὶ κάτω.
Part 3
482ὈΡΈΣΤΗΣ: τί ταῦτʼ ὀδύρῃ, κἀπὶ τοῖς μέλλουσι νῷν κακοῖσι λυπεῖς, ἥτις εἶ ποτʼ, ὦ γύναι; οὔτοι νομίζω σοφόν, ὃς ἂν μέλλων κτενεῖν οἴκτῳ τὸ δεῖμα τοὐλέθρου νικᾶν θέλῃ. οὐχ ὅστις Ἅιδην ἐγγὺς ὄντʼ οἰκτίζεται
487σωτηρίας ἄνελπις· ὡς δύʼ ἐξ ἑνὸς κακὼ συνάπτει, μωρίαν τʼ ὀφλισκάνει θνῄσκει θʼ ὁμοίως· τὴν τύχην δʼ ἐᾶν χρεών. ἡμᾶς δὲ μὴ θρήνει σύ· τὰς γὰρ ἐνθάδε θυσίας ἐπιστάμεσθα καὶ γιγνώσκομεν.
492ἸΦΙΓΈΝΕΙΑ: πότερος ἄρʼ ὑμῶν ἐνθάδʼ ὠνομασμένος
493Πυλάδης κέκληται; τόδε μαθεῖν πρῶτον θέλω.
494ὈΡΈΣΤΗΣ: ὅδʼ, εἴ τι δή σοι τοῦτʼ ἐν ἡδονῇ μαθεῖν.
495ἸΦΙΓΈΝΕΙΑ: ποίας πολίτης πατρίδος Ἕλληνος γεγώς;
496ὈΡΈΣΤΗΣ: τί δʼ ἂν μαθοῦσα τόδε πλέον λάβοις, γύναι;
497ἸΦΙΓΈΝΕΙΑ: πότερον ἀδελφὼ μητρός ἐστον ἐκ μιᾶς;
498ὈΡΈΣΤΗΣ: φιλότητί γʼ· ἐσμὲν δʼ οὐ κασιγνήτω, γύναι.
499ἸΦΙΓΈΝΕΙΑ: σοὶ δʼ ὄνομα ποῖον ἔθεθʼ ὁ γεννήσας πατήρ;
500ὈΡΈΣΤΗΣ: τὸ μὲν δίκαιον Δυστυχὴς καλοίμεθʼ ἄν.
501ἸΦΙΓΈΝΕΙΑ: οὐ τοῦτʼ ἐρωτῶ· τοῦτο μὲν δὸς τῇ τύχῃ.
502ὈΡΈΣΤΗΣ: ἀνώνυμοι θανόντες οὐ γελῴμεθʼ ἄν.
503ἸΦΙΓΈΝΕΙΑ: τί δὲ φθονεῖς τοῦτο; ἦ φρονεῖς οὕτω μέγα;
504ὈΡΈΣΤΗΣ: τὸ σῶμα θύσεις τοὐμόν, οὐχὶ τοὔνομα.
505ἸΦΙΓΈΝΕΙΑ: οὐδʼ ἂν πόλιν φράσειας ἥτις ἐστί σοι;
506ὈΡΈΣΤΗΣ: ζητεῖς γὰρ οὐδὲν κέρδος, ὡς θανουμένῳ.
507ἸΦΙΓΈΝΕΙΑ: χάριν δὲ δοῦναι τήνδε κωλύει τί σε;
508ὈΡΈΣΤΗΣ: τὸ κλεινὸν Ἄργος πατρίδʼ ἐμὴν ἐπεύχομαι.
509ἸΦΙΓΈΝΕΙΑ: πρὸς θεῶν, ἀληθῶς, ὦ ξένʼ, εἶ κεῖθεν γεγώς;
510ὈΡΈΣΤΗΣ: ἐκ τῶν Μυκηνῶν γʼ, αἵ ποτʼ ἦσαν ὄλβιαι.
511ἸΦΙΓΈΝΕΙΑ: φυγὰς δʼ ἀπῆρας πατρίδος, ἢ ποίᾳ τύχῃ;
Part 4
512ὈΡΈΣΤΗΣ: φεύγω τρόπον γε δή τινʼ οὐχ ἑκὼν ἑκών.
513ἸΦΙΓΈΝΕΙΑ: ἆρʼ ἄν τί μοι φράσειας ὧν ἐγὼ θέλω;
514ὈΡΈΣΤΗΣ: ὡς ἐν παρέργῳ τῆς ἐμῆς δυσπραξίας.
515ἸΦΙΓΈΝΕΙΑ: καὶ μὴν ποθεινός γʼ ἦλθες ἐξ Ἄργους μολών.
516ὈΡΈΣΤΗΣ: οὔκουν ἐμαυτῷ γʼ· εἰ δὲ σοί, σὺ τοῦτʼ ἔρα.
517ἸΦΙΓΈΝΕΙΑ: Τροίαν ἴσως οἶσθʼ, ἧς ἁπανταχοῦ λόγος.
518ὈΡΈΣΤΗΣ: ὡς μήποτʼ ὤφελόν γε μηδʼ ἰδὼν ὄναρ.
519ἸΦΙΓΈΝΕΙΑ: φασίν νιν οὐκέτʼ οὖσαν οἴχεσθαι δορί.
520ὈΡΈΣΤΗΣ: ἔστιν γὰρ οὕτως οὐδʼ ἄκραντʼ ἠκούσατε.
521ἸΦΙΓΈΝΕΙΑ: Ἑλένη δʼ ἀφῖκται δῶμα Μενέλεω πάλιν;
522ὈΡΈΣΤΗΣ: ἥκει, κακῶς γʼ ἐλθοῦσα τῶν ἐμῶν τινι.
523ἸΦΙΓΈΝΕΙΑ: καὶ ποῦ ʼστι; κἀμοὶ γάρ τι προυφείλει κακόν.
524ὈΡΈΣΤΗΣ: Σπάρτῃ ξυνοικεῖ τῷ πάρος ξυνευνέτῃ.
525ἸΦΙΓΈΝΕΙΑ: ὦ μῖσος εἰς Ἕλληνας, οὐκ ἐμοὶ μόνῃ.
526ὈΡΈΣΤΗΣ: ἀπέλαυσα κἀγὼ δή τι τῶν κείνης γάμων.
527ἸΦΙΓΈΝΕΙΑ: νόστος δʼ Ἀχαιῶν ἐγένεθʼ, ὡς κηρύσσεται;
528ὈΡΈΣΤΗΣ: ὡς πάνθʼ ἅπαξ με συλλαβοῦσʼ ἀνιστορεῖς.
529ἸΦΙΓΈΝΕΙΑ: πρὶν γὰρ θανεῖν σε, τοῦδʼ ἐπαυρέσθαι θέλω.
530ὈΡΈΣΤΗΣ: ἔλεγχʼ, ἐπειδὴ τοῦδʼ ἐρᾷς· λέξω δʼ ἐγώ.
531ἸΦΙΓΈΝΕΙΑ: Κάλχας τις ἦλθε μάντις ἐκ Τροίας πάλιν;
Part 5
532ὈΡΈΣΤΗΣ: ὄλωλεν, ὡς ἦν ἐν Μυκηναίοις λόγος.
533ἸΦΙΓΈΝΕΙΑ: ὦ πότνιʼ, ὡς εὖ. — τί γὰρ ὁ Λαέρτου γόνος;
534ὈΡΈΣΤΗΣ: οὔπω νενόστηκʼ οἶκον, ἔστι δʼ, ὡς λόγος.
535ἸΦΙΓΈΝΕΙΑ: ὄλοιτο, νόστου μήποτʼ ἐς πάτραν τυχών.
536ὈΡΈΣΤΗΣ: μηδὲν κατεύχου· πάντα τἀκείνου νοσεῖ.
537ἸΦΙΓΈΝΕΙΑ: Θέτιδος δʼ ὁ τῆς Νηρῇδος ἔστι παῖς ἔτι;
538ὈΡΈΣΤΗΣ: οὐκ ἔστιν· ἄλλως λέκτρʼ ἔγημʼ ἐν Αὐλίδι.
539ἸΦΙΓΈΝΕΙΑ: δόλια γάρ, ὡς ἴσασιν οἱ πεπονθότες.
540ὈΡΈΣΤΗΣ: τίς εἶ ποθʼ; ὡς εὖ πυνθάνῃ τἀφʼ Ἑλλάδος.
541ἸΦΙΓΈΝΕΙΑ: ἐκεῖθέν εἰμι· παῖς ἔτʼ οὖσʼ ἀπωλόμην.
542ὈΡΈΣΤΗΣ: ὀρθῶς ποθεῖς ἄρʼ εἰδέναι τἀκεῖ, γύναι.
543ἸΦΙΓΈΝΕΙΑ: τί δʼ ὁ στρατηγός, ὃν λέγουσʼ εὐδαιμονεῖν;
544ὈΡΈΣΤΗΣ: τίς; οὐ γὰρ ὅν γʼ ἐγᾦδα τῶν εὐδαιμόνων.
545ἸΦΙΓΈΝΕΙΑ: Ἀτρέως ἐλέγετο δή τις Ἀγαμέμνων ἄναξ.
546ὈΡΈΣΤΗΣ: οὐκ οἶδʼ· ἄπελθε τοῦ λόγου τούτου, γύναι.
547ἸΦΙΓΈΝΕΙΑ: μὴ πρὸς θεῶν, ἀλλʼ εἴφʼ, ἵνʼ εὐφρανθῶ, ξένε.
548ὈΡΈΣΤΗΣ: τέθνηχʼ ὁ τλήμων, πρὸς δʼ ἀπώλεσέν τινα.
549ἸΦΙΓΈΝΕΙΑ: τέθνηκε; ποίᾳ συμφορᾷ; τάλαινʼ ἐγώ.
550ὈΡΈΣΤΗΣ: τί δʼ ἐστέναξας τοῦτο; μῶν προσῆκέ σοι;
551ἸΦΙΓΈΝΕΙΑ: τὸν ὄλβον αὐτοῦ τὸν πάροιθʼ ἀναστένω.
Part 6
552ὈΡΈΣΤΗΣ: δεινῶς γὰρ ἐκ γυναικὸς οἴχεται σφαγείς.
553ἸΦΙΓΈΝΕΙΑ: ὦ πανδάκρυτος ἡ κτανοῦσα [...] χὡ κτανών.
554ὈΡΈΣΤΗΣ: παῦσαί νυν ἤδη μηδʼ ἐρωτήσῃς πέρα.
555ἸΦΙΓΈΝΕΙΑ: τοσόνδε γʼ, εἰ ζῇ τοῦ ταλαιπώρου δάμαρ.
556ὈΡΈΣΤΗΣ: οὐκ ἔστι· παῖς νιν ὃν ἔτεχʼ, οὗτος ὤλεσεν.
557ἸΦΙΓΈΝΕΙΑ: ὦ συνταραχθεὶς οἶκος. ὡς τί δὴ θέλων;
558ὈΡΈΣΤΗΣ: πατρὸς θανόντος τήνδε τιμωρούμενος.
559ἸΦΙΓΈΝΕΙΑ: φεῦ·
559aὡς εὖ κακὸν δίκαιον εἰσεπράξατο.
560ὈΡΈΣΤΗΣ: ἀλλʼ οὐ τὰ πρὸς θεῶν εὐτυχεῖ δίκαιος ὤν.
561ἸΦΙΓΈΝΕΙΑ: λείπει δʼ ἐν οἴκοις ἄλλον Ἀγαμέμνων γόνον;
562ὈΡΈΣΤΗΣ: λέλοιπεν Ἠλέκτραν γε παρθένον μίαν.
563ἸΦΙΓΈΝΕΙΑ: τί δέ; σφαγείσης θυγατρὸς ἔστι τις λόγος;
564ὈΡΈΣΤΗΣ: οὐδείς γε, πλὴν θανοῦσαν οὐχ ὁρᾶν φάος.
565ἸΦΙΓΈΝΕΙΑ: τάλαινʼ ἐκείνη χὡ κτανὼν αὐτὴν πατήρ.
566ὈΡΈΣΤΗΣ: κακῆς γυναικὸς χάριν ἄχαριν ἀπώλετο.
567ἸΦΙΓΈΝΕΙΑ: ὁ τοῦ θανόντος δʼ ἔστι παῖς Ἄργει πατρός;
568ὈΡΈΣΤΗΣ: ἔστʼ, ἄθλιός γε, κοὐδαμοῦ καὶ πανταχοῦ.
569ἸΦΙΓΈΝΕΙΑ: ψευδεῖς ὄνειροι, χαίρετʼ· οὐδὲν ἦτʼ ἄρα.
570ὈΡΈΣΤΗΣ: οὐδʼ οἱ σοφοί γε δαίμονες κεκλημένοι
571πτηνῶν ὀνείρων εἰσὶν ἀψευδέστεροι.
572πολὺς ταραγμὸς ἔν τε τοῖς θείοις ἔνι
573κἀν τοῖς βροτείοις· ἓν δὲ λυπεῖται μόνον,
574ὃς οὐκ ἄφρων ὢν μάντεων πεισθεὶς λόγοις
575ὄλωλεν — ὡς ὄλωλε τοῖσιν εἰδόσιν.
576ΧΟΡΌΣ: φεῦ φεῦ· τί δʼ ἡμεῖς οἵ τʼ ἐμοὶ γεννήτορες;
577ἆρʼ εἰσίν; ἆρʼ οὐκ εἰσί; τίς φράσειεν ἄν;
Part 7
578ἸΦΙΓΈΝΕΙΑ: ἀκούσατʼ· ἐς γὰρ δή τινʼ ἥκομεν λόγον, ὑμῖν τʼ ὄνησιν, ὦ ξένοι, σπουδῆς ἅμα κἀμοί. τὸ δʼ εὖ μάλιστά γʼ οὕτω γίγνεται, εἰ πᾶσι ταὐτὸν πρᾶγμʼ ἀρεσκόντως ἔχει. θέλοις ἄν, εἰ σῴσαιμί σʼ, ἀγγεῖλαί τί μοι
583πρὸς Ἄργος ἐλθὼν τοῖς ἐμοῖς ἐκεῖ φίλοις, δέλτον τʼ ἐνεγκεῖν, ἥν τις οἰκτίρας ἐμὲ ἔγραψεν αἰχμάλωτος, οὐχὶ τὴν ἐμὴν φονέα νομίζων χεῖρα, τοῦ νόμου δʼ ὕπο θνῄσκειν τὰ τῆς θεοῦ, τάδε δίκαιʼ ἡγουμένης;
588οὐδένα γὰρ εἶχον ὅστις ἀγγείλαι μολὼν ἐς Ἄργος αὖθις, τάς τʼ ἐμὰς ἐπιστολὰς πέμψειε σωθεὶς τῶν ἐμῶν φίλων τινί. σὺ δʼ — εἶ γάρ, ὡς ἔοικας, οὔτε δυσμενὴς καὶ τὰς Μυκήνας οἶσθα χοὓς κἀγὼ θέλω —
593σώθητι, καὶ σὺ μισθὸν οὐκ αἰσχρὸν λαβών, κούφων ἕκατι γραμμάτων σωτηρίαν. οὗτος δʼ, ἐπείπερ πόλις ἀναγκάζει τάδε, θεᾷ γενέσθω θῦμα χωρισθεὶς σέθεν.
597ὈΡΈΣΤΗΣ: καλῶς ἔλεξας τἄλλα πλὴν ἕν, ὦ ξένη· τὸ γὰρ σφαγῆναι τόνδε μοι βάρος μέγα. ὁ ναυστολῶν γάρ εἰμʼ ἐγὼ τὰς συμφοράς, οὗτος δὲ συμπλεῖ τῶν ἐμῶν μόχθων χάριν. οὔκουν δίκαιον ἐπʼ ὀλέθρῳ τῷ τοῦδʼ ἐμὲ
602χάριν τίθεσθαι καὐτὸν ἐκδῦναι κακῶν. ἀλλʼ ὣς γενέσθω· τῷδε μὲν δέλτον δίδου· πέμψει γὰρ Ἄργος, ὥστε σοι καλῶς ἔχειν· ἡμᾶς δʼ ὁ χρῄζων κτεινέτω. τὰ τῶν φίλων αἴσχιστον ὅστις καταβαλὼν ἐς ξυμφορὰς
607αὐτὸς σέσῳσται. τυγχάνει δʼ ὅδʼ ὢν φίλος, ὃν οὐδὲν ἧσσον ἢ ʼμὲ φῶς ὁρᾶν θέλω.
609ἸΦΙΓΈΝΕΙΑ: ὦ λῆμʼ ἄριστον, ὡς ἀπʼ εὐγενοῦς τινος
610ῥίζης πέφυκας τοῖς φίλοις τʼ ὀρθῶς φίλος.
611τοιοῦτος εἴη τῶν ἐμῶν ὁμοσπόρων
612ὅσπερ λέλειπται. καὶ γὰρ οὐδʼ ἐγώ, ξένοι,
613ἀνάδελφός εἰμι, πλὴν ὅσʼ οὐχ ὁρῶσά νιν.
614ἐπεὶ δὲ βούλῃ ταῦτα, τόνδε πέμψομεν
615δέλτον φέροντα, σὺ δὲ θανῇ· πολλὴ δέ τις
616προθυμία σε τοῦδʼ ἔχουσα τυγχάνει.
617ὈΡΈΣΤΗΣ: θύσει δὲ τίς με καὶ τὰ δεινὰ τλήσεται;
618ἸΦΙΓΈΝΕΙΑ: ἐγώ· θεᾶς γὰρ τῆσδε προστροπὴν ἔχω.
619ὈΡΈΣΤΗΣ: ἄζηλά γʼ, ὦ νεᾶνι, κοὐκ εὐδαίμονα.
620ἸΦΙΓΈΝΕΙΑ: ἀλλʼ εἰς ἀνάγκην κείμεθʼ, ἣν φυλακτέον.
621ὈΡΈΣΤΗΣ: αὐτὴ ξίφει θύουσα θῆλυς ἄρσενας;
622ἸΦΙΓΈΝΕΙΑ: οὔκ, ἀλλὰ χαίτην ἀμφὶ σὴν χερνίψομαι.
623ὈΡΈΣΤΗΣ: ὁ δὲ σφαγεὺς τίς; εἰ τάδʼ ἱστορεῖν με χρή.
624ἸΦΙΓΈΝΕΙΑ: ἔσω δόμων τῶνδʼ εἰσὶν οἷς μέλει τάδε.
625ὈΡΈΣΤΗΣ: τάφος δὲ ποῖος δέξεταί μʼ, ὅταν θάνω;
626ἸΦΙΓΈΝΕΙΑ: πῦρ ἱερὸν ἔνδον χάσμα τʼ εὐρωπὸν πέτρας.
627ὈΡΈΣΤΗΣ: φεῦ·
627aπῶς ἄν μʼ ἀδελφῆς χεὶρ περιστείλειεν ἄν;
628ἸΦΙΓΈΝΕΙΑ: μάταιον εὐχήν, ὦ τάλας, ὅστις ποτʼ εἶ, ηὔξω· μακρὰν γὰρ βαρβάρου ναίει χθονός. οὐ μήν, ἐπειδὴ τυγχάνεις Ἀργεῖος ὤν, ἀλλʼ ὧν γε δυνατὸν οὐδʼ ἐγὼ λείψω χάριν. πολύν τε γάρ σοι κόσμον ἐνθήσω τάφῳ,
633ξανθῷ τʼ ἐλαίῳ σῶμα σὸν κατασβέσω, καὶ τῆς ὀρείας ἀνθεμόρρυτον γάνος ξουθῆς μελίσσης ἐς πυρὰν βαλῶ σέθεν. ἀλλʼ εἶμι δέλτον τʼ ἐκ θεᾶς ἀνακτόρων οἴσω· τὸ μέντοι δυσμενὲς μὴ ʼμοὶ λάβῃς.
638φυλάσσετʼ αὐτούς, πρόσπολοι, δεσμῶν ἄτερ — ἴσως ἄελπτα τῶν ἐμῶν φίλων τινὶ πέμψω πρὸς Ἄργος, ὃν μάλιστʼ ἐγὼ φιλῶ, καὶ δέλτος αὐτῷ ζῶντας οὓς δοκεῖ θανεῖν λέγουσα πιστὰς ἡδονὰς ἀπαγγελεῖ.
644ΧΟΡΌΣ: κατολοφύρομαι σὲ τὸν χερνίβων
645ῥανίσι μελόμενον αἱμακταῖς.
646ὈΡΈΣΤΗΣ: οἶκτος γὰρ οὐ ταῦτʼ, ἀλλὰ χαίρετʼ, ὦ ξέναι.
647ΧΟΡΌΣ: σὲ δὲ τύχας μάκαρος, ὦ
648νεανία, σεβόμεθʼ, ἐς
649πάτραν ὅτι ποτʼ ἐπεμβάσῃ.
650ΠΥΛΆΔΗΣ: ἄζηλά τοι φίλοισι, θνῃσκόντων φίλων.
651ΧΟΡΌΣ: ὦ σχέτλιοι πομπαί.
652φεῦ φεῦ, διόλλυσαι.
653αἰαῖ αἰαῖ. πότερος ὁ μᾶλλον;
655ἔτι γὰρ ἀμφίλογα δίδυμα μέμονε φρήν,
656σὲ πάρος ἢ σὲ ἀναστενάξω γόοις.
Part 8
658ὈΡΈΣΤΗΣ: Πυλάδη, πέπονθας ταὐτὸ πρὸς θεῶν ἐμοί;
659ΠΥΛΆΔΗΣ: οὐκ οἶδʼ· ἐρωτᾷς οὐ λέγειν ἔχοντά με.
660ὈΡΈΣΤΗΣ: τίς ἐστὶν ἡ νεᾶνις; ὡς Ἑλληνικῶς
661ἀνήρεθʼ ἡμᾶς τούς τʼ ἐν Ἰλίῳ πόνους
662νόστον τʼ Ἀχαιῶν τόν τʼ ἐν οἰωνοῖς σοφὸν
663Κάλχαντʼ Ἀχιλλέως τʼ ὄνομα, καὶ τὸν ἄθλιον
664Ἀγαμέμνονʼ ὡς ᾤκτιρʼ ἀνηρώτα τέ με
665γυναῖκα παῖδάς τε. ἔστιν ἡ ξένη γένος
666ἐκεῖθεν Ἀργεία τις· οὐ γὰρ ἄν ποτε
667δέλτον τʼ ἔπεμπε καὶ τάδʼ ἐξεμάνθανεν,
668ὡς κοινὰ πράσσουσʼ, Ἄργος εἰ πράσσει καλῶς.
669ΠΥΛΆΔΗΣ: ἔφθης με μικρόν· ταὐτὰ δὲ φθάσας λέγεις,
670πλὴν ἕν· τὰ γὰρ τῶν βασιλέων παθήματα
671ἴσασι πάντες, ὧν ἐπιστροφή τις ἦν.
672ἀτὰρ διῆλθον χἅτερον λόγον τινά.
673ὈΡΈΣΤΗΣ: τίνʼ; ἐς τὸ κοινὸν δοὺς ἄμεινον ἂν μάθοις.
674ΠΥΛΆΔΗΣ: αἰσχρὸν θανόντος σοῦ βλέπειν ἡμᾶς φάος· κοινῇ τʼ ἔπλευσα [...] δεῖ με καὶ κοινῇ θανεῖν. καὶ δειλίαν γὰρ καὶ κάκην κεκτήσομαι Ἄργει τε Φωκέων τʼ ἐν πολυπτύχῳ χθονί, δόξω δὲ τοῖς πολλοῖσι — πολλοὶ γὰρ κακοί —
679προδοὺς σεσῷσθαί σʼ αὐτὸς εἰς οἴκους μόνος ἢ καὶ φονεύσας ἐπὶ νοσοῦσι δώμασι ῥάψαι μόρον σοι σῆς τυραννίδος χάριν, ἔγκληρον ὡς δὴ σὴν κασιγνήτην γαμῶν. ταῦτʼ οὖν φοβοῦμαι καὶ διʼ αἰσχύνης ἔχω,
684κοὐκ ἔσθʼ ὅπως οὐ χρὴ συνεκπνεῦσαί μέ σοι καὶ σὺν σφαγῆναι καὶ πυρωθῆναι δέμας, φίλον γεγῶτα καὶ φοβούμενον ψόγον.
687ὈΡΈΣΤΗΣ: εὔφημα φώνει· τἀμὰ δεῖ φέρειν κακά, ἁπλᾶς δὲ λύπας ἐξόν, οὐκ οἴσω διπλᾶς. ὃ γὰρ σὺ λυπρὸν κἀπονείδιστον λέγεις, ταὔτʼ ἔστιν ἡμῖν, εἴ σε συμμοχθοῦντʼ ἐμοὶ κτενῶ· τὸ μὲν γὰρ εἰς ἔμʼ οὐ κακῶς ἔχει,
692πράσσονθʼ ἃ πράσσω πρὸς θεῶν, λῦσαι βίον. σὺ δʼ ὄλβιός τʼ εἶ, καθαρά τʼ, οὐ νοσοῦντʼ, ἔχεις μέλαθρʼ, ἐγὼ δὲ δυσσεβῆ καὶ δυστυχῆ. σωθεὶς δέ, παῖδας ἐξ ἐμῆς ὁμοσπόρου κτησάμενος, ἣν ἔδωκά σοι δάμαρτʼ ἔχειν —
697ὄνομά τʼ ἐμοῦ γένοιτʼ ἄν, οὐδʼ ἄπαις δόμος πατρῷος οὑμὸς ἐξαλειφθείη ποτʼ ἄν. ἀλλʼ ἕρπε καὶ ζῆ καὶ δόμους οἴκει πατρός. ὅταν δʼ ἐς Ἑλλάδʼ ἵππιόν τʼ Ἄργος μόλῃς, πρὸς δεξιᾶς σε τῆσδʼ ἐπισκήπτω τάδε·
702τύμβον τε χῶσον κἀπίθες μνημεῖά μοι, καὶ δάκρυʼ ἀδελφὴ καὶ κόμας δότω τάφῳ. ἄγγελλε δʼ ὡς ὄλωλʼ ὑπʼ Ἀργείας τινὸς γυναικός, ἀμφὶ βωμὸν ἁγνισθεὶς φόνῳ. καὶ μὴ προδῷς μου τὴν κασιγνήτην ποτέ,
707ἔρημα κήδη καὶ δόμους ὁρῶν πατρός. καὶ χαῖρʼ· ἐμῶν γὰρ φίλτατόν σʼ ηὗρον φίλων, ὦ συγκυναγὲ καὶ συνεκτραφεὶς ἐμοί, ὦ πόλλʼ ἐνεγκὼν τῶν ἐμῶν ἄχθη κακῶν. ἡμᾶς δʼ ὁ Φοῖβος μάντις ὢν ἐψεύσατο·
712τέχνην δὲ θέμενος ὡς προσώταθʼ Ἑλλάδος ἀπήλασʼ, αἰδοῖ τῶν πάρος μαντευμάτων. ᾧ πάντʼ ἐγὼ δοὺς τἀμὰ καὶ πεισθεὶς λόγοις, μητέρα κατακτὰς αὐτὸς ἀνταπόλλυμαι.
716ΠΥΛΆΔΗΣ: ἔσται τάφος σοι, καὶ κασιγνήτης λέχος
717οὐκ ἂν προδοίην, ὦ τάλας, ἐπεί σʼ ἐγὼ
718θανόντα μᾶλλον ἢ βλέπονθʼ ἕξω φίλον.
719ἀτὰρ τὸ τοῦ θεοῦ σʼ οὐ διέφθορέν γέ πω
720μάντευμα· καίτοι γʼ ἐγγὺς ἕστηκας φόνου.
721ἀλλʼ ἔστιν, ἔστιν, ἡ λίαν δυσπραξία
722λίαν διδοῦσα μεταβολάς, ὅταν τύχῃ.
723ὈΡΈΣΤΗΣ: σίγα· τὰ Φοίβου δʼ οὐδὲν ὠφελεῖ μʼ ἔπη·
724γυνὴ γὰρ ἥδε δωμάτων ἔξω περᾷ.
725ἸΦΙΓΈΝΕΙΑ: ἀπέλθεθʼ ὑμεῖς καὶ παρευτρεπίζετε
726τἄνδον μολόντες τοῖς ἐφεστῶσι σφαγῇ.
727δέλτου μὲν αἵδε πολύθυροι διαπτυχαί,
728ξένοι, πάρεισιν· ἃ δʼ ἐπὶ τοῖσδε βούλομαι,
729ἀκούσατʼ. οὐδεὶς αὑτὸς ἐν πόνοις τʼ ἀνὴρ
730ὅταν τε πρὸς τὸ θάρσος ἐκ φόβου πέσῃ.
731ἐγὼ δὲ ταρβῶ μὴ ἀπονοστήσας χθονὸς
732θῆται παρʼ οὐδὲν τὰς ἐμὰς ἐπιστολὰς
733ὁ τήνδε μέλλων δέλτον εἰς Ἄργος φέρειν.
734ὈΡΈΣΤΗΣ: τί δῆτα βούλῃ; τίνος ἀμηχανεῖς πέρι;
735ἸΦΙΓΈΝΕΙΑ: ὅρκον δότω μοι τάσδε πορθμεύσειν γραφὰς
736πρὸς Ἄργος, οἷσι βούλομαι πέμψαι φίλων.
737ὈΡΈΣΤΗΣ: ἦ κἀντιδώσεις τῷδε τοὺς αὐτοὺς λόγους;
738ἸΦΙΓΈΝΕΙΑ: τί χρῆμα δράσειν ἢ τί μὴ δράσειν; λέγε.
739ὈΡΈΣΤΗΣ: ἐκ γῆς ἀφήσειν μὴ θανόντα βαρβάρου.
740ἸΦΙΓΈΝΕΙΑ: δίκαιον εἶπας· πῶς γὰρ ἀγγείλειεν ἄν;
741ὈΡΈΣΤΗΣ: ἦ καὶ τύραννος ταῦτα συγχωρήσεται;
742ἸΦΙΓΈΝΕΙΑ: ναί.
742aπείσω σφε, καὐτὴ ναὸς εἰσβήσω σκάφος.
743ὈΡΈΣΤΗΣ: ὄμνυ· σὺ δʼ ἔξαρχʼ ὅρκον ὅστις εὐσεβής.
744ἸΦΙΓΈΝΕΙΑ: δώσω, λέγειν χρή, τήνδε τοῖσι σοῖς φίλοις.
Part 9
745ΠΥΛΆΔΗΣ: τοῖς σοῖς φίλοισι γράμματʼ ἀποδώσω τάδε.
746ἸΦΙΓΈΝΕΙΑ: κἀγὼ σὲ σώσω κυανέας ἔξω πέτρας.
747ΠΥΛΆΔΗΣ: τίνʼ οὖν ἐπόμνυς τοισίδʼ ὅρκιον θεῶν;
748ἸΦΙΓΈΝΕΙΑ: Ἄρτεμιν, ἐν ἧσπερ δώμασιν τιμὰς ἔχω.
749ΠΥΛΆΔΗΣ: ἐγὼ δʼ ἄνακτά γʼ οὐρανοῦ, σεμνὸν Δία.
750ἸΦΙΓΈΝΕΙΑ: εἰ δʼ ἐκλιπὼν τὸν ὅρκον ἀδικοίης ἐμέ;
751ΠΥΛΆΔΗΣ: ἄνοστος εἴην· τί δὲ σύ, μὴ σῴσασά με;
752ἸΦΙΓΈΝΕΙΑ: μήποτε κατʼ Ἄργος ζῶσʼ ἴχνος θείην ποδός.
753ΠΥΛΆΔΗΣ: ἄκουε δή νυν ὃν παρήλθομεν λόγον.
754ἸΦΙΓΈΝΕΙΑ: ἀλλʼ αὖθις ἔσται καινός, ἢν καλῶς ἔχῃ.
755ΠΥΛΆΔΗΣ: ἐξαίρετόν μοι δὸς τόδʼ, ἤν τι ναῦς πάθῃ,
756χἡ δέλτος ἐν κλύδωνι χρημάτων μέτα
757ἀφανὴς γένηται, σῶμα δʼ ἐκσῴσω μόνον,
758τὸν ὅρκον εἶναι τόνδε μηκέτʼ ἔμπεδον.
759ἸΦΙΓΈΝΕΙΑ: ἀλλʼ οἶσθʼ ὃ δράσω; πολλὰ γὰρ πολλῶν κυρεῖ·
760τἀνόντα κἀγγεγραμμένʼ ἐν δέλτου πτυχαῖς
761λόγῳ φράσω σοι πάντʼ ἀναγγεῖλαι φίλοις.
762ἐν ἀσφαλεῖ γάρ· ἢν μὲν ἐκσῴσῃς γραφήν,
763αὐτὴν φράσει σιγῶσα τἀγγεγραμμένα·
764ἢν δʼ ἐν θαλάσσῃ γράμματʼ ἀφανισθῇ τάδε,
765τὸ σῶμα σῴσας τοὺς λόγους σῴσεις ἐμοί.
766ΠΥΛΆΔΗΣ: καλῶς ἔλεξας τῶν θεῶν ἐμοῦ θʼ ὕπερ.
767σήμαινε δʼ ᾧ χρὴ τάσδʼ ἐπιστολὰς φέρειν
768πρὸς Ἄργος ὅ τι τε χρὴ κλύοντα σοῦ λέγειν.
769ἸΦΙΓΈΝΕΙΑ: ἄγγελλʼ Ὀρέστῃ, παιδὶ τῷ Ἀγαμέμνονος·
770Ἡ ʼν Αὐλίδι σφαγεῖσʼ ἐπιστέλλει τάδε
771ζῶσʼ Ἰφιγένεια, τοῖς ἐκεῖ δʼ οὐ ζῶσʼ ἔτι —
772ὈΡΈΣΤΗΣ: ποῦ δʼ ἔστʼ ἐκείνη; κατθανοῦσʼ ἥκει πάλιν;
773ἸΦΙΓΈΝΕΙΑ: ἥδʼ ἣν ὁρᾷς σύ· μὴ λόγοις ἔκπλησσέ με.
774Κόμισαί μʼ ἐς Ἄργος, ὦ σύναιμε, πρὶν θανεῖν,
775ἐκ βαρβάρου γῆς καὶ μετάστησον θεᾶς
776σφαγίων, ἐφʼ οἷσι ξενοφόνους τιμὰς ἔχω.
777ὈΡΈΣΤΗΣ: Πυλάδη, τί λέξω; ποῦ ποτʼ ὄνθʼ ηὑρήμεθα;
778ἸΦΙΓΈΝΕΙΑ: ἢ σοῖς ἀραία δώμασιν γενήσομαι.
779ΠΥΛΆΔΗΣ: Ὀρέστα — ;
779bἸΦΙΓΈΝΕΙΑ: ἵνʼ αὖθις ὄνομα δὶς κλύων μάθῃς.
Part 10
780ΠΥΛΆΔΗΣ: ὦ θεοί.
780bἸΦΙΓΈΝΕΙΑ: τί τοὺς θεοὺς ἀνακαλεῖς ἐν τοῖς ἐμοῖς;
781ΠΥΛΆΔΗΣ: οὐδέν· πέραινε δʼ· ἐξέβην γὰρ ἄλλοσε.
782τάχʼ οὐκ ἐρωτῶν σʼ εἰς ἄπιστʼ ἀφίξομαι.
783ἸΦΙΓΈΝΕΙΑ: λέγʼ οὕνεκʼ ἔλαφον ἀντιδοῦσά μου θεὰ
784Ἄρτεμις ἔσῳσέ μʼ, ἣν ἔθυσʼ ἐμὸς πατήρ,
785δοκῶν ἐς ἡμᾶς ὀξὺ φάσγανον βαλεῖν,
786ἐς τήνδε δʼ ᾤκισʼ αἶαν. αἵδʼ ἐπιστολαί,
787τάδʼ ἐστὶ τἀν δέλτοισιν ἐγγεγραμμένα.
788ΠΥΛΆΔΗΣ: ὦ ῥᾳδίοις ὅρκοισι περιβαλοῦσά με,
789κάλλιστα δʼ ὀμόσασʼ, οὐ πολὺν σχήσω χρόνον,
790τὸν δʼ ὅρκον ὃν κατώμοσʼ ἐμπεδώσομεν.
791ἰδού, φέρω σοι δέλτον ἀποδίδωμί τε,
792Ὀρέστα, τῆσδε σῆς κασιγνήτης πάρα.
793ὈΡΈΣΤΗΣ: δέχομαι· παρεὶς δὲ γραμμάτων διαπτυχὰς
794τὴν ἡδονὴν πρῶτʼ οὐ λόγοις αἱρήσομαι.
795ὦ φιλτάτη μοι σύγγονʼ, ἐκπεπληγμένος
796ὅμως σʼ ἀπίστῳ περιβαλὼν βραχίονι
797ἐς τέρψιν εἶμι, πυθόμενος θαυμάστʼ ἐμοί.
798ΧΟΡΌΣ: ξένʼ, οὐ δικαίως τῆς θεοῦ τὴν πρόσπολον
799χραίνεις ἀθίκτοις περιβαλὼν πέπλοις χέρα.
800ὈΡΈΣΤΗΣ: ὦ συγκασιγνήτη τε κἀκ ταὐτοῦ πατρὸς
801Ἀγαμέμνονος γεγῶσα, μή μʼ ἀποστρέφου,
802ἔχουσʼ ἀδελφόν, οὐ δοκοῦσʼ ἕξειν ποτέ.
803ἸΦΙΓΈΝΕΙΑ: ἐγώ σʼ ἀδελφὸν τὸν ἐμόν; οὐ παύσῃ λέγων;
804τὸ δʼ Ἄργος αὐτοῦ μεστὸν ἥ τε Ναυπλία.
805ὈΡΈΣΤΗΣ: οὐκ ἔστʼ ἐκεῖ σός, ὦ τάλαινα, σύγγονος.
806ἸΦΙΓΈΝΕΙΑ: ἀλλʼ ἡ Λάκαινα Τυνδαρίς σʼ ἐγείνατο;
807ὈΡΈΣΤΗΣ: Πέλοπός γε παιδὶ παιδός, οὗ ʼκπέφυκʼ ἐγώ.
808ἸΦΙΓΈΝΕΙΑ: τί φῄς; ἔχεις τι τῶνδέ μοι τεκμήριον;
809ὈΡΈΣΤΗΣ: ἔχω· πατρῴων ἐκ δόμων τι πυνθάνου.
810ἸΦΙΓΈΝΕΙΑ: οὐκοῦν λέγειν μὲν χρὴ σέ, μανθάνειν δʼ ἐμέ.
811ὈΡΈΣΤΗΣ: λέγοιμʼ ἄν, ἀκοῇ πρῶτον Ἠλέκτρας τάδε·
812Ἀτρέως Θυέστου τʼ οἶσθα γενομένην ἔριν;
813ἸΦΙΓΈΝΕΙΑ: ἤκουσα· χρυσῆς ἀρνὸς ἦν νείκη πέρι.
814ὈΡΈΣΤΗΣ: ταῦτʼ οὖν ὑφήνασʼ οἶσθʼ ἐν εὐπήνοις ὑφαῖς;
815ἸΦΙΓΈΝΕΙΑ: ὦ φίλτατʼ, ἐγγὺς τῶν ἐμῶν κάμπτεις φρενῶν.
816ὈΡΈΣΤΗΣ: εἰκώ τʼ ἐν ἱστοῖς ἡλίου μετάστασιν;
Part 11
817ἸΦΙΓΈΝΕΙΑ: ὕφηνα καὶ τόδʼ εἶδος εὐμίτοις πλοκαῖς.
818ὈΡΈΣΤΗΣ: καὶ λούτρʼ ἐς Αὖλιν μητρὸς ἀνεδέξω πάρα;
819ἸΦΙΓΈΝΕΙΑ: οἶδʼ· οὐ γὰρ ὁ γάμος ἐσθλὸς ὤν μʼ ἀφείλετο.
820ὈΡΈΣΤΗΣ: τί γάρ; κόμας σὰς μητρὶ δοῦσα σῇ φέρειν;
821ἸΦΙΓΈΝΕΙΑ: μνημεῖά γʼ ἀντὶ σώματος τοὐμοῦ τάφῳ.
822ὈΡΈΣΤΗΣ: ἃ δʼ εἶδον αὐτός, τάδε φράσω τεκμήρια·
823Πέλοπος παλαιὰν ἐν δόμοις λόγχην πατρός,
824ἣν χερσὶ πάλλων παρθένον Πισάτιδα
825ἐκτήσαθʼ Ἱπποδάμειαν, Οἰνόμαον κτανών,
826ἐν παρθενῶσι τοῖσι σοῖς κεκρυμμένην.
827ἸΦΙΓΈΝΕΙΑ: ὦ φίλτατʼ, οὐδὲν ἄλλο, φίλτατος γὰρ εἶ,
828ἔχω σʼ, Ὀρέστα, τηλύγετον ἀπὸ πατρίδος
830Ἀργόθεν, ὦ φίλος.
831ὈΡΈΣΤΗΣ: κἀγώ σε τὴν θανοῦσαν, ὡς δοξάζεται.
832κατὰ δὲ δάκρυ, κατὰ δὲ γόος ἅμα χαρᾷ
833τὸ σὸν νοτίζει βλέφαρον, ὡσαύτως δʼ ἐμόν.
834ἸΦΙΓΈΝΕΙΑ: τόδʼ ἔτι βρέφος
835ἔλιπον ἀγκάλαισι νεαρὸν τροφοῦ
836νεαρὸν ἐν δόμοις.
837ὦ κρεῖσσον ἢ λόγοισιν εὐτυχοῦσά μου
839ψυχά, τί φῶ; θαυμάτων
840πέρα καὶ λόγου πρόσω τάδʼ ἐπέβα.
841ὈΡΈΣΤΗΣ: τὸ λοιπὸν εὐτυχοῖμεν ἀλλήλων μέτα.
842ἸΦΙΓΈΝΕΙΑ: ἄτοπον ἁδονὰν ἔλαβον, ὦ φίλαι·
843δέδοικα δʼ ἐκ χερῶν με μὴ πρὸς αἰθέρα
844ἀμπτάμενος φύγῃ·
845ἰὼ Κυκλωπὶς ἑστία· ἰὼ πατρίς,
846Μυκήνα φίλα,
847χάριν ἔχω ζόας, χάριν ἔχω τροφᾶς,
848ὅτι μοι συνομαίμονα τόνδε δόμοις
849ἐξεθρέψω φάος.
850ὈΡΈΣΤΗΣ: γένει μὲν εὐτυχοῦμεν, ἐς δὲ συμφοράς,
851ὦ σύγγονʼ, ἡμῶν δυστυχὴς ἔφυ βίος.
852ἸΦΙΓΈΝΕΙΑ: ἐγᾦδʼ ἁ μέλεος, οἶδʼ, ὅτε φάσγανον
854δέρᾳ θῆκέ μοι μελεόφρων πατήρ.
855ὈΡΈΣΤΗΣ: οἴμοι. δοκῶ γὰρ οὐ παρών σʼ ὁρᾶν ἐκεῖ.
856ἸΦΙΓΈΝΕΙΑ: ἀνυμέναιος, ὦ σύγγονʼ, Ἀχιλλέως
857ἐς κλισίαν λέκτρων
859δολίαν ὅτʼ ἀγόμαν·
860παρὰ δὲ βωμὸν ἦν δάκρυα καὶ γόοι.
861φεῦ φεῦ χερνίβων τῶν ἐκεῖ.
862ὈΡΈΣΤΗΣ: ᾤμωξα κἀγὼ τόλμαν ἣν ἔτλη πατήρ.
864ἸΦΙΓΈΝΕΙΑ: ἀπάτορʼ ἀπάτορα πότμον ἔλαχον.
865ἄλλα δʼ ἐξ ἄλλων κυρεῖ
867δαίμονος τύχᾳ τινός.
866ὈΡΈΣΤΗΣ: εἰ σόν γʼ ἀδελφόν, ὦ τάλαινʼ, ἀπώλεσας.
868ἸΦΙΓΈΝΕΙΑ: ὦ μελέα δεινᾶς τόλμας. δείνʼ ἔτλαν δείνʼ ἔτλαν, ὤμοι σύγγονε. παρὰ δʼ ὀλίγον ἀπέφυγες ὄλεθρον ἀνόσιον ἐξ ἐμᾶν δαϊχθεὶς χερῶν. ἁ δʼ ἐπʼ αὐτοῖσι τίς τελευτά;
874τίς τύχα μοι συγχωρήσει; τίνα σοι πόρον εὑρομένα — πάλιν ἀπὸ πόλεως, ἀπὸ φόνου πέμψω πατρίδʼ ἐς Ἀργείαν, πρὶν ἐπὶ ξίφος αἵματι σῷ πελάσαι;
881τόδε τόδε σόν, ὦ μελέα ψυχά, χρέος ἀνευρίσκειν. πότερον κατὰ χέρσον, οὐχὶ ναΐ — ; ἀλλὰ ποδῶν ῥιπᾷ θανάτῳ πελάσεις ἄρα βάρβαρα φῦλα
887καὶ διʼ ὁδοὺς ἀνόδους στείχων· διὰ κυανέας μὴν στενοπόρου πέτρας μακρὰ κέλευθα να- ΐοισιν δρασμοῖς. τάλαινα, τάλαινα. τίς ἂν οὖν τάδʼ ἂν ἢ θεὸς ἢ βροτὸς ἢ
896τί τῶν ἀδοκήτων, πόρον ἄπορον ἐξανύσας, δυοῖν τοῖν μόνοιν Ἀτρείδαιν φαίνοι κακῶν ἔκλυσιν;
900ΧΟΡΌΣ: ἐν τοῖσι θαυμαστοῖσι καὶ μύθων πέρα
901τάδʼ εἶδον αὐτὴ κοὐ κλύουσʼ ἀπαγγελῶ.
Part 12
902ΠΥΛΆΔΗΣ: τὸ μὲν φίλους ἐλθόντας εἰς ὄψιν φίλων,
903Ὀρέστα, χειρῶν περιβολὰς εἰκὸς λαβεῖν·
904λήξαντα δʼ οἴκτων κἀπʼ ἐκεῖνʼ ἐλθεῖν χρεών,
905ὅπως τὸ κλεινὸν ὄνομα τῆς σωτηρίας
906λαβόντες ἐκ γῆς βησόμεσθα βαρβάρου.
907σοφῶν γὰρ ἀνδρῶν ταῦτα, μὴ ʼκβάντας τύχης,
908καιρὸν λαβόντας, ἡδονὰς ἄλλας λαβεῖν.
909ὈΡΈΣΤΗΣ: καλῶς ἔλεξας· τῇ τύχῃ δʼ οἶμαι μέλειν
910τοῦδε ξὺν ἡμῖν· ἢν δέ τις πρόθυμος ᾖ,
911σθένειν τὸ θεῖον μᾶλλον εἰκότως ἔχει.
912ἸΦΙΓΈΝΕΙΑ: μηδέν μʼ ἐπίσχῃ γʼ· οὐδʼ ἀποστήσει λόγου,
913πρῶτον πυθέσθαι τίνα ποτʼ Ἠλέκτρα πότμον
914εἴληχε βιότου· φίλα γὰρ ἔστε πάντʼ ἐμοί.
915ὈΡΈΣΤΗΣ: τῷδε ξυνοικεῖ βίον ἔχουσʼ εὐδαίμονα.
916ἸΦΙΓΈΝΕΙΑ: οὗτος δὲ ποδαπὸς καὶ τίνος πέφυκε παῖς;
917ὈΡΈΣΤΗΣ: Στρόφιος ὁ Φωκεὺς τοῦδε κλῄζεται πατήρ.
918ἸΦΙΓΈΝΕΙΑ: ὁ δʼ ἐστί γʼ Ἀτρέως θυγατρός, ὁμογενὴς ἐμός;
919ὈΡΈΣΤΗΣ: ἀνεψιός γε, μόνος ἐμοὶ σαφὴς φίλος.
920ἸΦΙΓΈΝΕΙΑ: οὐκ ἦν τόθʼ οὗτος ὅτε πατὴρ ἔκτεινέ με.
921ὈΡΈΣΤΗΣ: οὐκ ἦν· χρόνον γὰρ Στρόφιος ἦν ἄπαις τινά.
922ἸΦΙΓΈΝΕΙΑ: χαῖρʼ ὦ πόσις μοι τῆς ἐμῆς ὁμοσπόρου.
923ὈΡΈΣΤΗΣ: κἀμός γε σωτήρ, οὐχὶ συγγενὴς μόνον.
924ἸΦΙΓΈΝΕΙΑ: τὰ δεινὰ δʼ ἔργα πῶς ἔτλης μητρὸς πέρι;
925ὈΡΈΣΤΗΣ: σιγῶμεν αὐτά· πατρὶ τιμωρῶν ἐμῷ.
926ἸΦΙΓΈΝΕΙΑ: ἡ δʼ αἰτία τίς ἀνθʼ ὅτου κτείνει πόσιν;
927ὈΡΈΣΤΗΣ: ἔα τὰ μητρός· οὐδὲ σοὶ κλύειν καλόν.
928ἸΦΙΓΈΝΕΙΑ: σιγῶ· τὸ δʼ Ἄργος πρὸς σὲ νῦν ἀποβλέπει;
929ὈΡΈΣΤΗΣ: Μενέλαος ἄρχει· φυγάδες ἐσμὲν ἐκ πάτρας.
930ἸΦΙΓΈΝΕΙΑ: οὔ που νοσοῦντας θεῖος ὕβρισεν δόμους;
931ὈΡΈΣΤΗΣ: οὔκ, ἀλλʼ Ἐρινύων δεῖμά μʼ ἐκβάλλει χθονός.
Part 13
932ἸΦΙΓΈΝΕΙΑ: ταῦτʼ ἆρʼ ἐπʼ ἀκταῖς κἀνθάδʼ ἠγγέλης μανείς;
933ὈΡΈΣΤΗΣ: ὤφθημεν οὐ νῦν πρῶτον ὄντες ἄθλιοι.
934ἸΦΙΓΈΝΕΙΑ: ἔγνωκα· μητρός σʼ οὕνεκʼ ἠλάστρουν θεαί.
935ὈΡΈΣΤΗΣ: ὥσθʼ αἱματηρὰ στόμιʼ ἐπεμβαλεῖν ἐμοί.
936ἸΦΙΓΈΝΕΙΑ: τί γάρ ποτʼ ἐς γῆν τήνδʼ ἐπόρθμευσας πόδα;
937ὈΡΈΣΤΗΣ: Φοίβου κελευσθεὶς θεσφάτοις ἀφικόμην.
938ἸΦΙΓΈΝΕΙΑ: τί χρῆμα δράσειν; ῥητὸν ἢ σιγώμενον;
939ὈΡΈΣΤΗΣ: λέγοιμʼ ἄν· ἀρχαὶ δʼ αἵδε μοι πολλῶν πόνων. ἐπεὶ τὰ μητρὸς ταῦθʼ ἃ σιγῶμεν κακὰ ἐς χεῖρας ἦλθε, μεταδρομαῖς Ἐρινύων ἠλαυνόμεσθα φυγάδες, ἔνθεν μοι πόδα ἐς τὰς Ἀθήνας δῆτʼ ἔπεμψε Λοξίας,
944δίκην παρασχεῖν ταῖς ἀνωνύμοις θεαῖς. ἔστιν γὰρ ὁσία ψῆφος, ἣν Ἄρει ποτὲ Ζεὺς εἵσατʼ ἔκ του δὴ χερῶν μιάσματος. ἐλθὼν δʼ ἐκεῖσε — πρῶτα μέν μʼ οὐδεὶς ξένων ἑκὼν ἐδέξαθʼ, ὡς θεοῖς στυγούμενον·
949οἳ δʼ ἔσχον αἰδῶ, ξένια μονοτράπεζά μοι παρέσχον, οἴκων ὄντες ἐν ταὐτῷ στέγει, σιγῇ δʼ ἐτεκτήναντʼ ἀπόφθεγκτόν μʼ, ὅπως δαιτὸς γενοίμην πώματός τʼ αὐτοῖς δίχα, ἐς δʼ ἄγγος ἴδιον ἴσον ἅπασι βακχίου
954μέτρημα πληρώσαντες εἶχον ἡδονήν. κἀγὼ ʼξελέγξαι μὲν ξένους οὐκ ἠξίουν, ἤλγουν δὲ σιγῇ κἀδόκουν οὐκ εἰδέναι, μέγα στενάζων οὕνεκʼ ἦ μητρὸς φονεύς. κλύω δʼ Ἀθηναίοισι τἀμὰ δυστυχῆ
959τελετὴν γενέσθαι, κἄτι τὸν νόμον μένειν, χοῆρες ἄγγος Παλλάδος τιμᾶν λεών. ὡς δʼ εἰς Ἄρειον ὄχθον ἧκον, ἐς δίκην ἔστην, ἐγὼ μὲν θάτερον λαβὼν βάθρον, τὸ δʼ ἄλλο πρέσβειρʼ ἥπερ ἦν Ἐρινύων.
964εἰπὼν δʼ ἀκούσας θʼ αἵματος μητρὸς πέρι, Φοῖβός μʼ ἔσῳσε μαρτυρῶν, ἴσας δέ μοι ψήφους διηρίθμησε Παλλὰς ὠλένῃ· νικῶν δʼ ἀπῆρα φόνια πειρατήρια. ὅσαι μὲν οὖν ἕζοντο πεισθεῖσαι δίκῃ,
969ψῆφον παρʼ αὐτὴν ἱερὸν ὡρίσαντʼ ἔχειν· ὅσαι δʼ Ἐρινύων οὐκ ἐπείσθησαν νόμῳ, δρόμοις ἀνιδρύτοισιν ἠλάστρουν μʼ ἀεί, ἕως ἐς ἁγνὸν ἦλθον αὖ Φοίβου πέδον, καὶ πρόσθεν ἀδύτων ἐκταθείς, νῆστις βορᾶς,
974ἐπώμοσʼ αὐτοῦ βίον ἀπορρήξειν θανών, εἰ μή με σώσει Φοῖβος, ὅς μʼ ἀπώλεσεν. ἐντεῦθεν αὐδὴν τρίποδος ἐκ χρυσοῦ λακὼν Φοῖβός μʼ ἔπεμψε δεῦρο, διοπετὲς λαβεῖν ἄγαλμʼ Ἀθηνῶν τʼ ἐγκαθιδρῦσαι χθονί.
979ἀλλʼ ἥνπερ ἡμῖν ὥρισεν σωτηρίαν, σύμπραξον· ἢν γὰρ θεᾶς κατάσχωμεν βρέτας, μανιῶν τε λήξω καὶ σὲ πολυκώπῳ σκάφει στείλας Μυκήναις ἐγκαταστήσω πάλιν. ἀλλʼ, ὦ φιληθεῖσʼ, ὦ κασίγνητον κάρα,
984σῷσον πατρῷον οἶκον, ἔκσῳσον δʼ ἐμέ· ὡς τἄμʼ ὄλωλε πάντα καὶ τὰ Πελοπιδῶν, οὐράνιον εἰ μὴ ληψόμεσθα θεᾶς βρέτας.
987ΧΟΡΌΣ: δεινή τις ὀργὴ δαιμόνων ἐπέζεσε
988τὸ Ταντάλειον σπέρμα διὰ πόνων τʼ ἄγει.
989ἸΦΙΓΈΝΕΙΑ: τὸ μὲν πρόθυμον, πρίν σε δεῦρʼ ἐλθεῖν, ἔχω Ἄργει γενέσθαι καὶ σέ, σύγγονʼ, εἰσιδεῖν. θέλω δʼ ἅπερ σύ, σέ τε μεταστῆσαι πόνων νοσοῦντά τʼ οἶκον, οὐχὶ τῷ κτανόντι με θυμουμένη, πατρῷον ὀρθῶσαι· θέλω·
994σφαγῆς τε γὰρ σῆς χεῖρʼ ἀπαλλάξαιμεν ἂν σῴσαιμί τʼ οἴκους. τὴν θεὸν δʼ ὅπως λάθω δέδοικα καὶ τύραννον, ἡνίκʼ ἂν κενὰς κρηπῖδας εὕρῃ λαΐνας ἀγάλματος. πῶς δʼ οὐ θανοῦμαι; τίς δʼ ἔνεστί μοι λόγος;
999ἀλλʼ, εἰ μὲν — ἕν τι — τοῦθʼ ὁμοῦ γενήσεται, ἄγαλμά τʼ οἴσεις κἄμʼ ἐπʼ εὐπρύμνου νεὼς ἄξεις, τὸ κινδύνευμα γίγνεται καλόν· τούτου δὲ χωρισθεῖσʼ — ἐγὼ μὲν ὄλλυμαι, σὺ δʼ ἂν τὸ σαυτοῦ θέμενος εὖ νόστου τύχοις.
1004οὐ μήν τι φεύγω γʼ, οὐδέ σʼ εἰ θανεῖν χρεὼν σῴσασαν· οὐ γὰρ ἀλλʼ ἀνὴρ μὲν ἐκ δόμων θανὼν ποθεινός, τὰ δὲ γυναικὸς ἀσθενῆ.
1007ὈΡΈΣΤΗΣ: οὐκ ἂν γενοίμην σοῦ τε καὶ μητρὸς φονεύς· ἅλις τὸ κείνης αἷμα· κοινόφρων δὲ σοὶ καὶ ζῆν θέλοιμʼ ἂν καὶ θανὼν λαχεῖν ἴσον. ἄξω δέ γʼ, ἤνπερ καὐτὸς ἐνταυθοῖ περῶ, πρὸς οἶκον, ἢ σοῦ κατθανὼν μενῶ μέτα.
1012γνώμης δʼ ἄκουσον· εἰ πρόσαντες ἦν τόδε Ἀρτέμιδι, πῶς ἂν Λοξίας ἐθέσπισε κομίσαι μʼ ἄγαλμα θεᾶς πόλισμʼ ἐς Παλλάδος [...] καὶ σὸν πρόσωπον εἰσιδεῖν; ἅπαντα γὰρ
1016συνθεὶς τάδʼ εἰς ἓν νόστον ἐλπίζω λαβεῖν.
1017ἸΦΙΓΈΝΕΙΑ: πῶς οὖν γένοιτʼ ἂν ὥστε μήθʼ ἡμᾶς θανεῖν,
1018λαβεῖν θʼ ἃ βουλόμεσθα; τῇδε γὰρ νοσεῖ
1019νόστος πρὸς οἴκους· ἡ δὲ βούλησις πάρα.
1020ὈΡΈΣΤΗΣ: ἆρʼ ἂν τύραννον διολέσαι δυναίμεθʼ ἄν;
1021ἸΦΙΓΈΝΕΙΑ: δεινὸν τόδʼ εἶπας, ξενοφονεῖν ἐπήλυδας.
1022ὈΡΈΣΤΗΣ: ἀλλʼ, εἰ σὲ σώσει κἀμέ, κινδυνευτέον.
1023ἸΦΙΓΈΝΕΙΑ: οὐκ ἂν δυναίμην· τὸ δὲ πρόθυμον ᾔνεσα.
1024ὈΡΈΣΤΗΣ: τί δʼ, εἴ με ναῷ τῷδε κρύψειας λάθρα;
1025ἸΦΙΓΈΝΕΙΑ: ὡς δὴ σκότον λαβόντες ἐκσωθεῖμεν ἄν;
1026ὈΡΈΣΤΗΣ: κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς.
1027ἸΦΙΓΈΝΕΙΑ: εἴσʼ ἔνδον ἱεροὶ φύλακες, οὓς οὐ λήσομεν.
Part 14
1028ὈΡΈΣΤΗΣ: οἴμοι, διεφθάρμεσθα· πῶς σωθεῖμεν ἄν;
1029ἸΦΙΓΈΝΕΙΑ: ἔχειν δοκῶ μοι καινὸν ἐξεύρημά τι.
1030ὈΡΈΣΤΗΣ: ποῖόν τι; δόξης μετάδος, ὡς κἀγὼ μάθω.
1031ἸΦΙΓΈΝΕΙΑ: ταῖς σαῖς ἀνίαις χρήσομαι σοφίσμασι.
1032ὈΡΈΣΤΗΣ: δειναὶ γὰρ αἱ γυναῖκες εὑρίσκειν τέχνας.
1033ἸΦΙΓΈΝΕΙΑ: φονέα σε φήσω μητρὸς ἐξ Ἄργους μολεῖν.
1034ὈΡΈΣΤΗΣ: χρῆσαι κακοῖσι τοῖς ἐμοῖς, εἰ κερδανεῖς.
1035ἸΦΙΓΈΝΕΙΑ: ὡς οὐ θέμις γε λέξομεν θύειν θεᾷ,
1036ὈΡΈΣΤΗΣ: τίνʼ αἰτίαν ἔχουσʼ; ὑποπτεύω τι γάρ.
1037ἸΦΙΓΈΝΕΙΑ: οὐ καθαρὸν ὄντα· τὸ δʼ ὅσιον δώσω φόβῳ.
1038ὈΡΈΣΤΗΣ: τί δῆτα μᾶλλον θεᾶς ἄγαλμʼ ἁλίσκεται;
1039ἸΦΙΓΈΝΕΙΑ: πόντου σε πηγαῖς ἁγνίσαι βουλήσομαι,
1040ὈΡΈΣΤΗΣ: ἔτʼ ἐν δόμοισι βρέτας, ἐφʼ ᾧ πεπλεύκαμεν.
1041ἸΦΙΓΈΝΕΙΑ: κἀκεῖνο νίψαι, σοῦ θιγόντος ὥς, ἐρῶ.
1042ὈΡΈΣΤΗΣ: ποῖ δῆτα; πόντου νοτερὸν εἶπας ἔκβολον;
1043ἸΦΙΓΈΝΕΙΑ: οὗ ναῦς χαλινοῖς λινοδέτοις ὁρμεῖ σέθεν.
1044ὈΡΈΣΤΗΣ: σὺ δʼ ἤ τις ἄλλος ἐν χεροῖν οἴσει βρέτας;
1045ἸΦΙΓΈΝΕΙΑ: ἐγώ· θιγεῖν γὰρ ὅσιόν ἐστʼ ἐμοὶ μόνῃ.
1046ὈΡΈΣΤΗΣ: Πυλάδης δʼ ὅδʼ ἡμῖν ποῦ τετάξεται πόνου;
1047ἸΦΙΓΈΝΕΙΑ: ταὐτὸν χεροῖν σοὶ λέξεται μίασμʼ ἔχων.
Part 15
1048ὈΡΈΣΤΗΣ: λάθρα δʼ ἄνακτος ἢ εἰδότος δράσεις τάδε;
1049ἸΦΙΓΈΝΕΙΑ: πείσασα μύθοις· οὐ γὰρ ἂν λάθοιμί γε.
1050ὈΡΈΣΤΗΣ: καὶ μὴν νεώς γε πίτυλος εὐήρης πάρα.
1051ἸΦΙΓΈΝΕΙΑ: σοὶ δὴ μέλειν χρὴ τἄλλʼ ὅπως ἕξει καλῶς.
1052ὈΡΈΣΤΗΣ: ἑνὸς μόνου δεῖ, τάσδε συγκρύψαι τάδε.
1053ἀλλʼ ἀντίαζε καὶ λόγους πειστηρίους
1054εὕρισκʼ· ἔχει τοι δύναμιν εἰς οἶκτον γυνή.
1055τὰ δʼ ἄλλʼ ἴσως — . ἅπαντα συμβαίη καλῶς.
1056ἸΦΙΓΈΝΕΙΑ: ὦ φίλταται γυναῖκες, εἰς ὑμᾶς βλέπω, καὶ τἄμʼ ἐν ὑμῖν ἐστιν ἢ καλῶς ἔχειν ἢ μηδὲν εἶναι καὶ στερηθῆναι πάτρας φίλου τʼ ἀδελφοῦ φιλτάτης τε συγγόνου. καὶ πρῶτα μέν μοι τοῦ λόγου τάδʼ ἀρχέτω·
1061γυναῖκές ἐσμεν, φιλόφρον ἀλλήλαις γένος σῴζειν τε κοινὰ πράγματʼ ἀσφαλέσταται. σιγήσαθʼ ἡμῖν καὶ συνεκπονήσατε φυγάς. καλόν τοι γλῶσσʼ ὅτῳ πιστὴ παρῇ. ὁρᾶτε δʼ ὡς τρεῖς μία τύχη τοὺς φιλτάτους,
1066ἢ γῆς πατρῴας νόστον ἢ θανεῖν ἔχει. σωθεῖσα δʼ, ὡς ἂν καὶ σὺ κοινωνῇς τύχης, σώσω σʼ ἐς Ἑλλάδʼ. ἀλλὰ πρός σε δεξιᾶς σὲ καὶ σὲ ἱκνοῦμαι, σὲ δὲ φίλης παρηίδος, γονάτων τε καὶ τῶν ἐν δόμοισι φιλτάτων
1071μητρὸς πατρός τε καὶ τέκνων ὅτῳ κυρεῖ. τί φατέ; τίς ὑμῶν φησιν ἢ τίς οὐ θέλειν — φθέγξασθε — ταῦτα; μὴ γὰρ αἰνουσῶν λόγους ὄλωλα κἀγὼ καὶ κασίγνητος τάλας.
1075ΧΟΡΌΣ: θάρσει, φίλη δέσποινα, καὶ σῴζου μόνον·
1076ὡς ἔκ γʼ ἐμοῦ σοι πάντα σιγηθήσεται —
1077ἴστω μέγας Ζεύς — ὧν ἐπισκήπτεις πέρι.
1078ἸΦΙΓΈΝΕΙΑ: ὄναισθε μύθων καὶ γένοισθʼ εὐδαίμονες. σὸν ἔργον ἤδη καὶ σὸν ἐσβαίνειν δόμους· ὡς αὐτίχʼ ἥξει τῆσδε κοίρανος χθονός, θυσίαν ἐλέγχων εἰ κατείργασται ξένων. >ὦ πότνιʼ, ἥπερ μʼ Αὐλίδος κατὰ πτυχὰς
1083δεινῆς ἔσωσας ἐκ πατροκτόνου χερός, σῶσόν με καὶ νῦν τούσδε τʼ· ἢ τὸ Λοξίου οὐκέτι βροτοῖσι διὰ σὲ ἐτήτυμον στόμα. ἀλλʼ εὐμενὴς ἔκβηθι βαρβάρου χθονὸς ἐς τὰς Ἀθήνας· καὶ γὰρ ἐνθάδʼ οὐ πρέπει
1088ναίειν, παρόν σοι πόλιν ἔχειν εὐδαίμονα.
1089ΧΟΡΌΣ: ὄρνις, ἃ παρὰ πετρίνας πόντου δειράδας, ἀλκυών, ἔλεγον οἶτον ἀείδεις, εὐξύνετον ξυνετοῖς βοάν, ὅτι πόσιν κελαδεῖς ἀεὶ μολπαῖς,
1094ἐγώ σοι παραβάλλομαι θρήνους, ἄπτερος ὅρνις, ποθοῦσʼ Ἑλλάνων ἀγόρους, ποθοῦσʼ Ἄρτεμιν λοχίαν, ἃ παρὰ Κύνθιον ὄχθον οἰ-
1099κεῖ φοίνικά θʼ ἁβροκόμαν δάφναν τʼ εὐερνέα καὶ γλαυκᾶς θαλλὸν ἱερὸν ἐλαί- ας, Λατοῦς ὠδῖνα φίλαν, λίμναν θʼ εἱλίσσουσαν ὕδωρ
1104κύκλιον, ἔνθα κύκνος μελῳ- δὸς Μούσας θεραπεύει.
1106ΧΟΡΌΣ: ὦ πολλαὶ δακρύων λιβάδες, αἳ παρηίδας εἰς ἐμὰς ἔπεσον, ἁνίκα πύργων ὀλομένων ἐν ναυσὶν ἔβαν πολεμίων ἐρετμοῖσι καὶ λόγχαις.
1111ζαχρύσου δὲ διʼ ἐμπολᾶς νόστον βάρβαρον ἦλθον, ἔνθα τᾶς ἐλαφοκτόνου θεᾶς ἀμφίπολον κόραν παῖδʼ Ἀγαμεμνονίαν λατρεύ-
1116ω βωμούς τʼ οὐ μηλοθύτας, ζηλοῦσʼ ἄταν διὰ παν- τὸς δυσδαίμονʼ· ἐν γὰρ ἀνάγ- καις οὐ κάμνεις σύντροφος ὤν. μεταβάλλει δυσδαιμονία·
1121τὸ δὲ μετʼ εὐτυχίας κακοῦ- σθαι θνατοῖς βαρὺς αἰών.
1123ΧΟΡΌΣ: καὶ σὲ μέν, πότνιʼ, Ἀργεία πεντηκόντορος οἶκον ἄξει· συρίζων θʼ ὁ κηροδέτας κάλαμος οὐρείου Πανὸς κώπαις ἐπιθωΰξει,
1128ὁ Φοῖβός θʼ ὁ μάντις ἔχων κέλαδον ἑπτατόνου λύρας ἀείδων ἄξει λιπαρὰν εὖ σʼ Ἀθηναίων ἐπὶ γᾶν. ἐμὲ δʼ αὐτοῦ λιποῦσα
1133βήσῃ ῥοθίοισι πλάταις· ἀέρι δὲ πρότονοι κατὰ πρῷραν ὑ- πὲρ στόλον ἐκπετάσουσι πόδα ναὸς ὠκυπόμπου.
1138ΧΟΡΌΣ: λαμπροὺς ἱπποδρόμους βαίην, ἔνθʼ εὐάλιον ἔρχεται πῦρ· οἰκείων δʼ ὑπὲρ θαλάμων πτέρυγας ἐν νώτοις ἁμοῖς λήξαιμι θοάζουσα·
1143χοροῖς δʼ ἑσταίην, ὅθι καὶ παρθένος, εὐδοκίμων γάμων, παρὰ πόδʼ εἱλίσσουσα φίλας ματρὸς ἡλίκων θιάσους, χαρίτων εἰς ἁμίλλας,
1148χαίτας ἁβρόπλουτον ἔριν, ὀρνυμένα, πολυποίκιλα φάρεα καὶ πλοκάμους περιβαλλομένα γένυσιν ἐσκίαζον.
1153ΘΌΑΣ: ποῦ ʼσθʼ ἡ πυλωρὸς τῶνδε δωμάτων γυνὴ
1154Ἑλληνίς; ἤδη τῶν ξένων κατήρξατο;
1155ἀδύτοις ἐν ἁγνοῖς σῶμα λάμπονται πυρί;
1156ΧΟΡΌΣ: ἥδʼ ἐστίν, ἥ σοι πάντʼ, ἄναξ, ἐρεῖ σαφῶς.
1157ΘΌΑΣ: ἔα·
1157aτί τόδε μεταίρεις ἐξ ἀκινήτων βάθρων,
1158Ἀγαμέμνονος παῖ, θεᾶς ἄγαλμʼ ἐν ὠλέναις;
1159ἸΦΙΓΈΝΕΙΑ: ἄναξ, ἔχʼ αὐτοῦ πόδα σὸν ἐν παραστάσιν.
1160ΘΌΑΣ: τί δʼ ἔστιν, Ἰφιγένεια, καινὸν ἐν δόμοις;
1161ἸΦΙΓΈΝΕΙΑ: ἀπέπτυσʼ· Ὁσίᾳ γὰρ δίδωμʼ ἔπος τόδε.
1162ΘΌΑΣ: τί φροιμιάζῃ νεοχμόν; ἐξαύδα σαφῶς.
1163ἸΦΙΓΈΝΕΙΑ: οὐ καθαρά μοι τὰ θύματʼ ἠγρεύσασθʼ, ἄναξ.
Part 16
1164ΘΌΑΣ: τί τοὐκδιδάξαν τοῦτό σʼ; ἢ δόξαν λέγεις;
1165ἸΦΙΓΈΝΕΙΑ: βρέτας τὸ τῆς θεοῦ πάλιν ἕδρας ἀπεστράφη.
1166ΘΌΑΣ: αὐτόματον, ἤ νιν σεισμὸς ἔστρεψε χθονός;
1167ἸΦΙΓΈΝΕΙΑ: αὐτόματον· ὄψιν δʼ ὀμμάτων ξυνήρμοσεν.
1168ΘΌΑΣ: ἡ δʼ αἰτία τίς; ἦ τὸ τῶν ξένων μύσος;
1169ἸΦΙΓΈΝΕΙΑ: ἥδʼ, οὐδὲν ἄλλο· δεινὰ γὰρ δεδράκατον.
1170ΘΌΑΣ: ἀλλʼ ἦ τινʼ ἔκανον βαρβάρων ἀκτῆς ἔπι;
1171ἸΦΙΓΈΝΕΙΑ: οἰκεῖον ἦλθον τὸν φόνον κεκτημένοι.
1172ΘΌΑΣ: τίνʼ; εἰς ἔρον γὰρ τοῦ μαθεῖν πεπτώκαμεν.
1173ἸΦΙΓΈΝΕΙΑ: μητέρα κατειργάσαντο κοινωνῷ ξίφει.
1174ΘΌΑΣ: Ἄπολλον, οὐδʼ ἐν βαρβάροις ἔτλη τις ἄν.
1175ἸΦΙΓΈΝΕΙΑ: πάσης διωγμοῖς ἠλάθησαν Ἑλλάδος.
1176ΘΌΑΣ: ἦ τῶνδʼ ἕκατι δῆτʼ ἄγαλμʼ ἔξω φέρεις;
1177ἸΦΙΓΈΝΕΙΑ: σεμνόν γʼ ὑπʼ αἰθέρʼ, ὡς μεταστήσω φόνου.
1178ΘΌΑΣ: μίασμα δʼ ἔγνως τοῖν ξένοιν ποίῳ τρόπῳ;
1179ἸΦΙΓΈΝΕΙΑ: ἤλεγχον, ὡς θεᾶς βρέτας ἀπεστράφη πάλιν.
1180ΘΌΑΣ: σοφήν σʼ ἔθρεψεν Ἑλλάς, ὡς ᾔσθου καλῶς.
1181ἸΦΙΓΈΝΕΙΑ: καὶ μὴν καθεῖσαν δέλεαρ ἡδύ μοι φρενῶν.
1182ΘΌΑΣ: τῶν Ἀργόθεν τι φίλτρον ἀγγέλλοντέ σοι;
1183ἸΦΙΓΈΝΕΙΑ: τὸν μόνον Ὀρέστην ἐμὸν ἀδελφὸν εὐτυχεῖν.
Part 17
1184ΘΌΑΣ: ὡς δή σφε σῴσαις ἡδοναῖς ἀγγελμάτων.
1185ἸΦΙΓΈΝΕΙΑ: καὶ πατέρα γε ζῆν καὶ καλῶς πράσσειν ἐμόν.
1186ΘΌΑΣ: σὺ δʼ ἐς τὸ τῆς θεοῦ γʼ ἐξένευσας εἰκότως.
1187ἸΦΙΓΈΝΕΙΑ: πᾶσάν γε μισοῦσʼ Ἑλλάδʼ, ἥ μʼ ἀπώλεσεν.
1188ΘΌΑΣ: τί δῆτα δρῶμεν, φράζε, τοῖν ξένοιν πέρι;
1189ἸΦΙΓΈΝΕΙΑ: τὸν νόμον ἀνάγκη τὸν προκείμενον σέβειν.
1190ΘΌΑΣ: οὔκουν ἐν ἔργῳ χέρνιβες ξίφος τε σόν;
1191ἸΦΙΓΈΝΕΙΑ: ἁγνοῖς καθαρμοῖς πρῶτά νιν νίψαι θέλω.
1192ΘΌΑΣ: πηγαῖσιν ὑδάτων ἢ θαλασσίᾳ δρόσῳ;
1193ἸΦΙΓΈΝΕΙΑ: θάλασσα κλύζει πάντα τἀνθρώπων κακά.
1194ΘΌΑΣ: ὁσιώτερον γοῦν τῇ θεῷ πέσοιεν ἄν.
1195ἸΦΙΓΈΝΕΙΑ: καὶ τἀμά γʼ οὕτω μᾶλλον ἂν καλῶς ἔχοι.
1196ΘΌΑΣ: οὔκουν πρὸς αὐτὸν ναὸν ἐκπίπτει κλύδων;
1197ἸΦΙΓΈΝΕΙΑ: ἐρημίας δεῖ· καὶ γὰρ ἄλλα δράσομεν.
1198ΘΌΑΣ: ἄγʼ ἔνθα χρῄζεις· οὐ φιλῶ τἄρρηθʼ ὁρᾶν.
1199ἸΦΙΓΈΝΕΙΑ: ἁγνιστέον μοι καὶ τὸ τῆς θεοῦ βρέτας.
1200ΘΌΑΣ: εἴπερ γε κηλὶς ἔβαλέ νιν μητροκτόνος.
1201ἸΦΙΓΈΝΕΙΑ: οὐ γάρ ποτʼ ἄν νιν ἠράμην βάθρων ἄπο.
1202ΘΌΑΣ: δίκαιος ηὑσέβεια καὶ προμηθία.
1203ἸΦΙΓΈΝΕΙΑ: οἶσθά νυν ἅ μοι γενέσθω;
Part 18
1203bΘΌΑΣ: σὸν τὸ σημαίνειν τόδε.
1204ἸΦΙΓΈΝΕΙΑ: δεσμὰ τοῖς ξένοισι πρόσθες.
1204bΘΌΑΣ: ποῖ δέ σʼ ἐκφύγοιεν ἄν;
1205ἸΦΙΓΈΝΕΙΑ: πιστὸν Ἑλλὰς οἶδεν οὐδέν.
1205bΘΌΑΣ: ἴτʼ ἐπὶ δεσμά, πρόσπολοι.
1206ἸΦΙΓΈΝΕΙΑ: κἀκκομιζόντων δὲ δεῦρο τοὺς ξένους —
1206bΘΌΑΣ: ἔσται τάδε.
1207ἸΦΙΓΈΝΕΙΑ: κρᾶτα κρύψαντες πέπλοισιν.
1207bΘΌΑΣ: ἡλίου πρόσθεν φλογός.
1208ἸΦΙΓΈΝΕΙΑ: σῶν τέ μοι σύμπεμπʼ ὀπαδῶν.
1208bΘΌΑΣ: οἵδʼ ὁμαρτήσουσί σοι.
1209ἸΦΙΓΈΝΕΙΑ: καὶ πόλει πέμψον τινʼ ὅστις σημανεῖ —
1209bΘΌΑΣ: ποίας τύχας;
1210ἸΦΙΓΈΝΕΙΑ: ἐν δόμοις μίμνειν ἅπαντας.
1210bΘΌΑΣ: μὴ συναντῷεν φόνῳ;
1211ἸΦΙΓΈΝΕΙΑ: μυσαρὰ γὰρ τὰ τοιάδʼ ἐστί.
1211bΘΌΑΣ: στεῖχε καὶ σήμαινε σύ —
1212ἸΦΙΓΈΝΕΙΑ: μηδένʼ εἰς ὄψιν πελάζειν.
1212bΘΌΑΣ: εὖ γε κηδεύεις πόλιν.
1213ἸΦΙΓΈΝΕΙΑ: καὶ φίλων γʼ οὓς δεῖ μάλιστα.
Part 19
1213bΘΌΑΣ: τοῦτʼ ἔλεξας εἰς ἐμέ.
1214ἸΦΙΓΈΝΕΙΑ: [...]
1214bΘΌΑΣ: ὡς εἰκότως σε πᾶσα θαυμάζει πόλις.
1215ἸΦΙΓΈΝΕΙΑ: σὺ δὲ μένων αὐτοῦ πρὸ ναῶν τῇ θεῷ —
1215bΘΌΑΣ: τί χρῆμα δρῶ;
1216ἸΦΙΓΈΝΕΙΑ: ἅγνισον πυρσῷ μέλαθρον.
1216bΘΌΑΣ: καθαρὸν ὡς μόλῃς πάλιν.
1217ἸΦΙΓΈΝΕΙΑ: ἡνίκʼ ἂν δʼ ἔξω περῶσιν οἱ ξένοι —
1217bΘΌΑΣ: τί χρή με δρᾶν;
1218ἸΦΙΓΈΝΕΙΑ: πέπλον ὀμμάτων προθέσθαι.
1218bΘΌΑΣ: μὴ παλαμναῖον λάβω.
1219ἸΦΙΓΈΝΕΙΑ: ἢν δʼ ἄγαν δοκῶ χρονίζειν —
1219bΘΌΑΣ: τοῦδʼ ὅρος τίς ἐστί μοι;
1220ἸΦΙΓΈΝΕΙΑ: θαυμάσῃς μηδέν.
1220bΘΌΑΣ: τὰ τῆς θεοῦ πρᾶσσʼ — ἐπεὶ σχολή — καλῶς.
1221ἸΦΙΓΈΝΕΙΑ: εἰ γὰρ ὡς θέλω καθαρμὸς ὅδε πέσοι.
1221bΘΌΑΣ: συνεύχομαι.
1222ἸΦΙΓΈΝΕΙΑ: τούσδʼ ἄρʼ ἐκβαίνοντας ἤδη δωμάτων ὁρῶ ξένους καὶ θεᾶς κόσμους νεογνούς τʼ ἄρνας, ὡς φόνῳ φόνον μυσαρὸν ἐκνίψω, σέλας τε λαμπάδων τά τʼ ἄλλʼ ὅσα προυθέμην ἐγὼ ξένοισι καὶ θεᾷ καθάρσια. ἐκποδὼν δʼ αὐδῶ πολίταις τοῦδʼ ἔχειν μιάσματος,
1227εἴ τις ἢ ναῶν πυλωρὸς χεῖρας ἁγνεύει θεοῖς ἢ γάμον στείχει συνάψων ἢ τόκοις βαρύνεται, φεύγετʼ, ἐξίστασθε, μή τῳ προσπέσῃ μύσος τόδε. ὦ Διὸς Λητοῦς τʼ ἄνασσα παρθένʼ, ἢν νίψω φόνον τῶνδε καὶ θύσωμεν οὗ χρή, καθαρὸν οἰκήσεις δόμον,
1232εὐτυχεῖς δʼ ἡμεῖς ἐσόμεθα. τἄλλα δʼ οὐ λέγουσʼ, ὅμως τοῖς τὰ πλείονʼ εἰδόσιν θεοῖς σοί τε σημαίνω, θεά.
1234ΧΟΡΌΣ: εὔπαις ὁ Λατοῦς γόνος, τόν ποτε Δηλιὰς ἐν καρποφόροις γυάλοις ἔτικτε, χρυσοκόμαν ἐν κιθάρᾳ σοφόν, ἅ τʼ ἐπὶ τόξων εὐστοχίᾳ γάνυται· φέρε δʼ αὐτά
1240νιν ἀπὸ δειράδος εἰναλίας, λοχεῖα κλεινὰ λιποῦσα μά- τηρ, τὰν ἀστάκτων ὑδάτων βακχεύουσαν Διονύ- σῳ Παρνάσιον κορυφάν·
1244aὅθι ποικιλόνωτος οἰ- νωπὸς δράκων, σκιερᾷ κατάχαλκος εὐ- φύλλῳ δάφνᾳ, γᾶς πελώριον τέρας, ἄμφεπε μαντεῖ-
1248aον Χθόνιον. ἔτι μιν ἔτι βρέφος, ἔτι φίλας ἐπὶ ματέρος ἀγκάλαισι θρῴσκων ἔκανες, ὦ Φοῖβε, μαντείων δʼ ἐπέβας ζαθέων, τρίποδί τʼ ἐν χρυσέῳ θάσσεις, ἐν ἀψευδεῖ θρόνῳ
1255μαντείας βροτοῖς θεσφάτων νέμων ἀδύτων ὕπο, Κασταλίας ῥεέθρων γείτων, μέσον γᾶς ἔχων μέλαθρον.
1259ΧΟΡΌΣ: Θέμιν δʼ ἐπεὶ γᾶς ἰὼν παῖδʼ ἀπενάσσατο Πυθῶνος ἀπὸ ζαθέων χρηστηρίων, νύχια Χθὼν ἐτεκνώσατο φάσματʼ ὀνείρων, οἳ πολέσιν μερόπων τά τε πρῶτα, τά τʼ
1265ἔπειθʼ, ὅσσα τʼ ἔμελλε τυχεῖν, ὕπνου κατὰ δνοφερὰς γᾶς εὐ- νὰς ἔφραζον· Γαῖα δὲ τὰν μαντεῖον ἀφείλετο τι- μὰν Φοῖβον, φθόνῳ θυγατρός.
1270ταχύπους δʼ ἐς Ὄλυμπον ὁρ- μαθεὶς ἄναξ χέρα παιδνὸν ἕλιξεν ἐκ Διὸς θρόνων Πυθίων δόμων χθονίαν ἀφελεῖν μῆ-
1273aνιν θεᾶς. γέλασε δʼ, ὅτι τέκος ἄφαρ ἔβα πολύχρυσα θέλων λατρεύματα σχεῖν· ἐπὶ δʼ ἔσεισεν κόμαν, παῦσαι νυχίους ἐνοπάς, ἀπὸ δʼ ἀλαθοσύναν νυκτωπὸν ἐξεῖλεν βροτῶν,
1280καὶ τιμὰς πάλιν θῆκε Λοξίᾳ, πολυάνορι δʼ ἐν ξενόεντι θρόνῳ θάρση βροτοῖς θεσφάτων ἀοιδαῖς.
Part 20
1284ἌΓΓΕΛΟΣ: ὦ ναοφύλακες βώμιοί τʼ ἐπιστάται,
1285Θόας ἄναξ γῆς τῆσδε ποῦ κυρεῖ βεβώς;
1286καλεῖτʼ ἀναπτύξαντες εὐγόμφους πύλας
1287ἔξω μελάθρων τῶνδε κοίρανον χθονός.
1288ΧΟΡΌΣ: τί δʼ ἔστιν, εἰ χρὴ μὴ κελευσθεῖσαν λέγειν;
1289ἌΓΓΕΛΟΣ: βεβᾶσι φροῦδοι δίπτυχοι νεανίαι
1290Ἀγαμεμνονείας παιδὸς ἐκ βουλευμάτων
1291φεύγοντες ἐκ γῆς τῆσδε καὶ σεμνὸν βρέτας
1292λαβόντες ἐν κόλποισιν Ἑλλάδος νεώς.
1293ΧΟΡΌΣ: ἄπιστον εἶπας μῦθον· ὃν δʼ ἰδεῖν θέλεις
1294ἄνακτα χώρας, φροῦδος ἐκ ναοῦ συθείς.
1295ἌΓΓΕΛΟΣ: ποῖ; δεῖ γὰρ αὐτὸν εἰδέναι τὰ δρώμενα.
1296ΧΟΡΌΣ: οὐκ ἴσμεν· ἀλλὰ στεῖχε καὶ δίωκέ νιν
1297ὅπου κυρήσας τούσδʼ ἀπαγγελεῖς λόγους.
1298ἌΓΓΕΛΟΣ: ὁρᾶτʼ, ἄπιστον ὡς γυναικεῖον γένος·
1299μέτεστι χὑμῖν τῶν πεπραγμένων μέρος.
1300ΧΟΡΌΣ: μαίνῃ· τί δʼ ἡμῖν τῶν ξένων δρασμοῦ μέτα;
1301οὐκ εἶ κρατούντων πρὸς πύλας ὅσον τάχος;
1302ἌΓΓΕΛΟΣ: οὔ, πρίν γʼ ἂν εἴπῃ τοὔπος ἑρμηνεὺς ὅδε,
1303εἴτʼ ἔνδον εἴτʼ οὐκ ἔνδον ἀρχηγὸς χθονός.
1304ὠή, χαλᾶτε κλῇθρα, τοῖς ἔνδον λέγω,
1305καὶ δεσπότῃ σημήναθʼ οὕνεκʼ ἐν πύλαις
1306πάρειμι, καινῶν φόρτον ἀγγέλλων κακῶν.
1307ΘΌΑΣ: τίς ἀμφὶ δῶμα θεᾶς τόδʼ ἵστησιν βοήν,
1308πύλας ἀράξας καὶ ψόφον πέμψας ἔσω;
1309ἌΓΓΕΛΟΣ: φεῦ·
1309aπῶς ἔλεγον αἵδε, καί μʼ ἀπήλαυνον δόμων,
1310ὡς ἐκτὸς εἴης· σὺ δὲ κατʼ οἶκον ἦσθʼ ἄρα.
1311ΘΌΑΣ: τί προσδοκῶσαι κέρδος ἢ θηρώμεναι;
1312ἌΓΓΕΛΟΣ: αὖθις τὰ τῶνδε σημανῶ· τὰ δʼ ἐν ποσὶ
1313παρόντʼ ἄκουσον. ἡ νεᾶνις ἣ ʼνθάδε
1314βωμοῖς παρίστατʼ, Ἰφιγένειʼ, ἔξω χθονὸς
1315σὺν τοῖς ξένοισιν οἴχεται, σεμνὸν θεᾶς
1316ἄγαλμʼ ἔχουσα· δόλια δʼ ἦν καθάρματα.
1317ΘΌΑΣ: πῶς φῄς; τί πνεῦμα συμφορᾶς κεκτημένη;
1318ἌΓΓΕΛΟΣ: σῴζουσʼ Ὀρέστην· τοῦτο γὰρ σὺ θαυμάσῃ.
1319ΘΌΑΣ: τὸν ποῖον; ἆρʼ ὃν Τυνδαρὶς τίκτει κόρη;
1320ἌΓΓΕΛΟΣ: ὃν τοῖσδε βωμοῖς θεὰ καθωσιώσατο.
1321ΘΌΑΣ: ὦ θαῦμα — πῶς σε μεῖζον ὀνομάσας τύχω;
1322ἌΓΓΕΛΟΣ: μὴ ʼνταῦθα τρέψῃς σὴν φρένʼ, ἀλλʼ ἄκουέ μου·
1323σαφῶς δʼ ἀθρήσας καὶ κλύων ἐκφρόντισον
1324διωγμὸς ὅστις τοὺς ξένους θηράσεται.
1325ΘΌΑΣ: λέγʼ· εὖ γὰρ εἶπας· οὐ γὰρ ἀγχίπλουν πόρον
1326φεύγουσιν, ὥστε διαφυγεῖν τοὐμὸν δόρυ.
Part 21
1327ἌΓΓΕΛΟΣ: ἐπεὶ πρὸς ἀκτὰς ἤλθομεν θαλασσίας, οὗ ναῦς Ὀρέστου κρύφιος ἦν ὡρμισμένη, ἡμᾶς μέν, οὓς σὺ δεσμὰ συμπέμπεις ξένων ἔχοντας, ἐξένευσʼ ἀποστῆναι πρόσω Ἀγαμέμνονος παῖς, ὡς ἀπόρρητον φλόγα
1332θύουσα καὶ καθαρμὸν ὃν μετῴχετο, αὐτὴ δʼ ὄπισθε δέσμʼ ἔχουσα τοῖν ξένοιν ἔστειχε χερσί. καὶ τάδʼ ἦν ὕποπτα μέν, ἤρεσκε μέντοι σοῖσι προσπόλοις, ἄναξ. χρόνῳ δʼ, ἵνʼ ἡμῖν δρᾶν τι δὴ δοκοῖ πλέον,
1337ἀνωλόλυξε καὶ κατῇδε βάρβαρα μέλη μαγεύουσʼ, ὡς φόνον νίζουσα δή. ἐπεὶ δὲ δαρὸν ἦμεν ἥμενοι χρόνον, ἐσῆλθεν ἡμᾶς μὴ λυθέντες οἱ ξένοι κτάνοιεν αὐτὴν δραπέται τʼ οἰχοίατο.
1342φόβῳ δʼ ἃ μὴ χρῆν εἰσορᾶν καθήμεθα σιγῇ· τέλος δὲ πᾶσιν ἦν αὑτὸς λόγος στείχειν ἵνʼ ἦσαν, καίπερ οὐκ ἐωμένοις. κἀνταῦθʼ ὁρῶμεν Ἑλλάδος νεὼς σκάφος ταρσῷ κατήρει πίτυλον ἐπτερωμένον,
1347ναύτας τε πεντήκοντʼ ἐπὶ σκαλμῶν πλάτας ἔχοντας, ἐκ δεσμῶν δὲ τοὺς νεανίας ἐλευθέρους πρύμνηθεν ἑστῶτας νεώς. κοντοῖς δὲ πρῷραν εἶχον, οἳ δʼ ἐπωτίδων ἄγκυραν ἐξανῆπτον· οἳ δέ, κλίμακας
1352σπεύδοντες, ἦγον διὰ χερῶν πρυμνήσια, πόντῳ δὲ δόντες τοῖν ξένοιν καθίεσαν. ἡμεῖς δʼ ἀφειδήσαντες, ὡς ἐσείδομεν δόλια τεχνήματʼ, εἰχόμεσθα τῆς ξένης πρυμνησίων τε, καὶ διʼ εὐθυντηρίας
1357οἴακας ἐξῃροῦμεν εὐπρύμνου νεώς. λόγοι δʼ ἐχώρουν· Τίνι λόγῳ πορθμεύετε κλέπτοντες ἐκ γῆς ξόανα καὶ θυηπόλους; τίνος τίς ὢν σὺ τήνδʼ ἀπεμπολᾷς χθονός; ὁ δʼ εἶπʼ· Ὀρέστης, τῆσδʼ ὅμαιμος, ὡς μάθῃς,
1362Ἀγαμέμνονος παῖς, τήνδʼ ἐμὴν κομίζομαι λαβὼν ἀδελφήν, ἣν ἀπώλεσʼ ἐκ δόμων. ἀλλʼ οὐδὲν ἧσσον εἰχόμεσθα τῆς ξένης καὶ πρὸς σὲ ἕπεσθαι διεβιαζόμεσθά νιν· ὅθεν τὰ δεινὰ πλήγματʼ ἦν γενειάδων.
1367κεῖνοί τε γὰρ σίδηρον οὐκ εἶχον χεροῖν ἡμεῖς τε· πυγμαί τʼ ἦσαν ἐγκροτούμεναι, καὶ κῶλʼ ἀπʼ ἀμφοῖν τοῖν νεανίαιν ἅμα ἐς πλευρὰ καὶ πρὸς ἧπαρ ἠκοντίζετο, ὡς τῷ ξυνάπτειν καὶ συναποκαμεῖν μέλη.
1372δεινοῖς δὲ σημάντροισιν ἐσφραγισμένοι ἐφεύγομεν πρὸς κρημνόν, οἳ μὲν ἐν κάρᾳ κάθαιμʼ ἔχοντες τραύμαθʼ, οἳ δʼ ἐν ὄμμασιν· ὄχθοις δʼ ἐπισταθέντες εὐλαβεστέρως ἐμαρνάμεσθα καὶ πέτρους ἐβάλλομεν.
1377ἀλλʼ εἶργον ἡμᾶς τοξόται πρύμνης ἔπι σταθέντες ἰοῖς, ὥστʼ ἀναστεῖλαι πρόσω. κἀν τῷδε — δεινὸς γὰρ κλύδων ὤκειλε ναῦν πρὸς γῆν, φόβος δʼ ἦν παρθένῳ τέγξαι πόδα — λαβὼν Ὀρέστης ὦμον εἰς ἀριστερόν,
1382βὰς ἐς θάλασσαν κἀπὶ κλίμακος θορών, ἔθηκʼ ἀδελφὴν ἐντὸς εὐσήμου νεώς, τό τʼ οὐρανοῦ πέσημα, τῆς Διὸς κόρης ἄγαλμα. ναὸς δʼ ἐκ μέσης ἐφθέγξατο βοή τις· ὦ γῆς Ἑλλάδος ναῦται, νεὼς
1387λάβεσθε κώπαις ῥόθιά τʼ ἐκλευκαίνετε· ἔχομεν γὰρ ὧνπερ οὕνεκʼ ἄξενον πόρον Συμπληγάδων ἔσωθεν εἰσεπλεύσαμεν. οἳ δὲ στεναγμὸν ἡδὺν ἐκβρυχώμενοι ἔπαισαν ἅλμην. ναῦς δʼ, ἕως μὲν ἐντὸς ἦν
1392λιμένος, ἐχώρει στόμια, διαπερῶσα δὲ λάβρῳ κλύδωνι συμπεσοῦσʼ ἠπείγετο· δεινὸς γὰρ ἐλθὼν ἄνεμος ἐξαίφνης νεὼς ὠθεῖ παλίμπρυμνʼ ἱστίʼ· οἳ δʼ ἐκαρτέρουν πρὸς κῦμα λακτίζοντες· ἐς δὲ γῆν πάλιν
1397κλύδων παλίρρους ἦγε ναῦν. σταθεῖσα δὲ Ἀγαμέμνονος παῖς ηὔξατʼ· ὦ Λητοῦς κόρη σῷσόν με τὴν σὴν ἱερέαν πρὸς Ἑλλάδα ἐκ βαρβάρου γῆς καὶ κλοπαῖς σύγγνωθʼ ἐμαῖς. φιλεῖς δὲ καὶ σὺ σὸν κασίγνητον, θεά·
1402φιλεῖν δὲ κἀμὲ τοὺς ὁμαίμονας δόκει. ναῦται δʼ ἐπευφήμησαν εὐχαῖσιν κόρης παιᾶνα, γυμνὰς ἐκ πέπλων ἐπωμίδας κώπῃ προσαρμόσαντες ἐκ κελεύσματος. μᾶλλον δὲ μᾶλλον πρὸς πέτρας ᾔει σκάφος·
1407χὣ μέν τις ἐς θάλασσαν ὡρμήθη ποσίν, ἄλλος δὲ πλεκτὰς ἐξανῆπτεν ἀγκύλας. κἀγὼ μὲν εὐθὺς πρὸς σὲ δεῦρʼ ἀπεστάλην, σοὶ τὰς ἐκεῖθεν σημανῶν, ἄναξ, τύχας. ἀλλʼ ἕρπε, δεσμὰ καὶ βρόχους λαβὼν χεροῖν·
1412εἰ μὴ γὰρ οἶδμα νήνεμον γενήσεται, οὐκ ἔστιν ἐλπὶς τοῖς ξένοις σωτηρίας. πόντου δʼ ἀνάκτωρ Ἴλιόν τʼ ἐπισκοπεῖ σεμνὸς Ποσειδῶν, Πελοπίδαις ἐναντίος, καὶ νῦν παρέξει τὸν Ἀγαμέμνονος γόνον
1417σοὶ καὶ πολίταις, ὡς ἔοικεν, ἐν χεροῖν λαβεῖν, ἀδελφήν θʼ, ἣ φόνον τὸν Αὐλίδι ἀμνημόνευτον θεᾷ προδοῦσʼ ἁλίσκεται.
1420ΧΟΡΌΣ: ὦ τλῆμον Ἰφιγένεια, συγγόνου μέτα
1421θανῇ πάλιν μολοῦσα δεσποτῶν χέρας.
1422ΘΌΑΣ: ὦ πάντες ἀστοὶ τῆσδε βαρβάρου χθονός, οὐκ εἶα πώλοις ἐμβαλόντες ἡνίας παράκτιοι δραμεῖσθε κἀκβολὰς νεὼς Ἑλληνίδος δέξεσθε, σὺν δὲ τῇ θεῷ σπεύδοντες ἄνδρας δυσσεβεῖς θηράσετε,
1427οἳ δʼ ὠκυπομποὺς ἕλξετʼ ἐς πόντον πλάτας; ὡς ἐκ θαλάσσης ἔκ τε γῆς ἱππεύμασι λαβόντες αὐτοὺς ἢ κατὰ στύφλου πέτρας ῥίψωμεν, ἢ σκόλοψι πήξωμεν δέμας. ὑμᾶς δὲ τὰς τῶνδʼ ἴστορας βουλευμάτων,
1432γυναῖκες, αὖθις, ἡνίκʼ ἂν σχολὴν λάβω, ποινασόμεσθα· νῦν δὲ τὴν προκειμένην σπουδὴν ἔχοντες οὐ μενοῦμεν ἥσυχοι.
1435ἈΘΉΝΑ: ποῖ ποῖ διωγμὸν τόνδε πορθμεύεις, ἄναξ Θόας; ἄκουσον τῆσδʼ Ἀθηναίας λόγους. παῦσαι διώκων ῥεῦμά τʼ ἐξορμῶν στρατοῦ· πεπρωμένος γὰρ θεσφάτοισι Λοξίου δεῦρʼ ἦλθʼ Ὀρέστης, τόν τʼ Ἐρινύων χόλον
1440φεύγων ἀδελφῆς τʼ Ἄργος ἐσπέμψων δέμας ἄγαλμά θʼ ἱερὸν εἰς ἐμὴν ἄξων χθόνα, τῶν νῦν παρόντων πημάτων ἀναψυχάς. πρὸς μὲν σὲ ὅδʼ ἡμῖν μῦθος· ὃν δʼ ἀποκτενεῖν δοκεῖς Ὀρέστην ποντίῳ λαβὼν σάλῳ,
1444ἤδη Ποσειδῶν χάριν ἐμὴν ἀκύμονα πόντου τίθησι νῶτα πορθμεύειν πλάτῃ. μαθὼν δʼ, Ὀρέστα, τὰς ἐμὰς ἐπιστολάς — κλύεις γὰρ αὐδὴν καίπερ οὐ παρὼν θεᾶς — χώρει λαβὼν ἄγαλμα σύγγονόν τε σήν.
1449ὅταν δʼ Ἀθήνας τὰς θεοδμήτους μόλῃς, χῶρός τις ἔστιν Ἀτθίδος πρὸς ἐσχάτοις ὅροισι, γείτων δειράδος Καρυστίας, ἱερός, Ἁλάς νιν οὑμὸς ὀνομάζει λεώς· ἐνταῦθα τεύξας ναὸν ἵδρυσαι βρέτας,
1454ἐπώνυμον γῆς Ταυρικῆς πόνων τε σῶν, οὓς ἐξεμόχθεις περιπολῶν καθʼ Ἑλλάδα οἴστροις Ἐρινύων. Ἄρτεμιν δέ νιν βροτοὶ τὸ λοιπὸν ὑμνήσουσι Ταυροπόλον θεάν. νόμον τε θὲς τόνδʼ· ὅταν ἑορτάζῃ λεώς,
1459τῆς σῆς σφαγῆς ἄποινʼ ἐπισχέτω ξίφος δέρῃ πρὸς ἀνδρὸς αἷμά τʼ ἐξανιέτω, ὁσίας ἕκατι θεά θʼ ὅπως τιμὰς ἔχῃ. σὲ δʼ ἀμφὶ σεμνάς, Ἰφιγένεια, κλίμακας Βραυρωνίας δεῖ τῇδε κλῃδουχεῖν θεᾷ·
1464οὗ καὶ τεθάψῃ κατθανοῦσα, καὶ πέπλων ἄγαλμά σοι θήσουσιν εὐπήνους ὑφάς, ἃς ἂν γυναῖκες ἐν τόκοις ψυχορραγεῖς λίπωσʼ ἐν οἴκοις. τάσδε δʼ ἐκπέμπειν χθονὸς Ἑλληνίδας γυναῖκας ἐξεφίεμαι
1469γνώμης δικαίας οὕνεκʼ [...] ἐκσῴσασα δὲ καὶ πρίν σʼ Ἀρείοις ἐν πάγοις ψήφους ἴσας κρίνασʼ, Ὀρέστα· καὶ νόμισμʼ ἔσται τόδε,
1472νικᾶν ἰσήρεις ὅστις ἂν ψήφους λάβῃ. ἀλλʼ ἐκκομίζου σὴν κασιγνήτην χθονός, Ἀγαμέμνονος παῖ. — καὶ σὺ μὴ θυμοῦ, Θόας.
1475ΘΌΑΣ: ἄνασσʼ Ἀθάνα, τοῖσι τῶν θεῶν λόγοις ὅστις κλύων ἄπιστος, οὐκ ὀρθῶς φρονεῖ. ἐγὼ δʼ Ὀρέστῃ τʼ, εἰ φέρων βρέτας θεᾶς βέβηκʼ, ἀδελφῇ τʼ οὐχὶ θυμοῦμαι· τί γὰρ πρὸς τοὺς σθένοντας θεοὺς ἁμιλλᾶσθαι καλόν;
1480ἴτωσαν ἐς σὴν σὺν θεᾶς ἀγάλματι γαῖαν, καθιδρύσαιντό τʼ εὐτυχῶς βρέτας. πέμψω δὲ καὶ τάσδʼ Ἑλλάδʼ εἰς εὐδαίμονα γυναῖκας, ὥσπερ σὸν κέλευσμʼ ἐφίεται. παύσω δὲ λόγχην ἣν ἐπαίρομαι ξένοις
1485ναῶν τʼ ἐρετμά, σοὶ τάδʼ ὡς δοκεῖ, θεά.
1486ἈΘΉΝΑ: αἰνῶ· τὸ γὰρ χρεὼν σοῦ τε καὶ θεῶν κρατεῖ.
1487ἴτʼ, ὦ πνοαί, ναυσθλοῦσθε τὸν Ἀγαμέμνονος
1488παῖδʼ εἰς Ἀθήνας· συμπορεύσομαι δʼ ἐγὼ
1489σῴζουσʼ ἀδελφῆς τῆς ἐμῆς σεμνὸν βρέτας.
1490ΧΟΡΌΣ: ἴτʼ ἐπʼ εὐτυχίᾳ τῆς σῳζομένης μοίρας εὐδαίμονες ὄντες. ἀλλʼ, ὦ σεμνὴ παρά τʼ ἀθανάτοις καὶ παρὰ θνητοῖς, Παλλὰς Ἀθάνα, δράσομεν οὕτως ὡς σὺ κελεύεις.
1495μάλα γὰρ τερπνὴν κἀνέλπιστον φήμην ἀκοαῖσι δέδεγμαι. — — — ὦ μέγα σεμνὴ Νίκη, τὸν ἐμὸν βίοτον κατέχοις
1499καὶ μὴ λήγοις στεφανοῦσα.
Part 1
1ἸΦΙΓΈΝΕΙΑ: Πέλοψ ὁ Ταντάλειος ἐς Πῖσαν μολὼν θοαῖσιν ἵπποις Οἰνομάου γαμεῖ κόρην, ἐξ ἧς Ἀτρεὺς ἔβλαστεν· Ἀτρέως δὲ παῖς Μενέλαος Ἀγαμέμνων τε· τοῦ δʼ ἔφυν ἐγώ τῆς Τυνδαρείας θυγατρὸς Ἰφιγένεια παῖς,
6ἣν ἀμφὶ δίναις ἃς θάμʼ Εὔριπος πυκναῖς αὔραις ἑλίσσων κυανέαν ἅλα στρέφει, ἔσφαξεν Ἑλένης οὕνεχʼ, ὡς δοκεῖ, πατὴρ Ἀρτέμιδι κλειναῖς ἐν πτυχαῖσιν Αὐλίδος. ἐνταῦθα γὰρ δὴ χιλίων ναῶν στόλον
11Ἑλληνικὸν συνήγαγʼ Ἀγαμέμνων ἄναξ, τὸν καλλίνικον στέφανον Ἰλίου θέλων λαβεῖν Ἀχαιοῖς τούς θʼ ὑβρισθέντας γάμους Ἑλένης μετελθεῖν, Μενέλεῳ χάριν φέρων. δεινῆς δʼ ἀπλοίας πνευμάτων τε τυγχάνων,
16ἐς ἔμπυρʼ ἦλθε, καὶ λέγει Κάλχας τάδε· ὦ τῆσδʼ ἀνάσσων Ἑλλάδος στρατηγίας, Ἀγάμεμνον, οὐ μὴ ναῦς ἀφορμίσῃ χθονός, πρὶν ἂν κόρην σὴν Ἰφιγένειαν Ἄρτεμις λάβῃ σφαγεῖσαν· ὅ τι γὰρ ἐνιαυτὸς τέκοι
21κάλλιστον, ηὔξω φωσφόρῳ θύσειν θεᾷ. παῖδʼ οὖν ἐν οἴκοις σὴ Κλυταιμήστρα δάμαρ τίκτει — τὸ καλλιστεῖον εἰς ἔμʼ ἀναφέρων — ἣν χρή σε θῦσαι. καί μʼ Ὀδυσσέως τέχναις μητρὸς παρείλοντʼ ἐπὶ γάμοις Ἀχιλλέως.
26ἐλθοῦσα δʼ Αὐλίδʼ ἡ τάλαινʼ ὑπὲρ πυρᾶς μεταρσία ληφθεῖσʼ ἐκαινόμην ξίφει· ἀλλʼ ἐξέκλεψεν ἔλαφον ἀντιδοῦσά μου Ἄρτεμις Ἀχαιοῖς, διὰ δὲ λαμπρὸν αἰθέρα πέμψασά μʼ ἐς τήνδʼ ᾤκισεν Ταύρων χθόνα,
31οὗ γῆς ἀνάσσει βαρβάροισι βάρβαρος Θόας, ὃς ὠκὺν πόδα τιθεὶς ἴσον πτεροῖς ἐς τοὔνομʼ ἦλθε τόδε ποδωκείας χάριν. ναοῖσι δʼ ἐν τοῖσδʼ ἱερέαν τίθησί με· ὅθεν νόμοισι τοῖσιν ἥδεται θεὰ
36Ἄρτεμις, ἑορτῆς, τοὔνομʼ ἧς καλὸν μόνον — τὰ δʼ ἄλλα σιγῶ, τὴν θεὸν φοβουμένη — κατάρχομαι μέν, σφάγια δʼ ἄλλοισιν μέλει ἄρρητʼ ἔσωθεν τῶνδʼ ἀνακτόρων θεᾶς. ἃ καινὰ δʼ ἥκει νὺξ φέρουσα φάσματα,
43λέξω πρὸς αἰθέρʼ, εἴ τι δὴ τόδʼ ἔστʼ ἄκος. ἔδοξʼ ἐν ὕπνῳ τῆσδʼ ἀπαλλαχθεῖσα γῆς οἰκεῖν ἐν Ἄργει, παρθένοισι δʼ ἐν μέσαις εὕδειν, χθονὸς δὲ νῶτα σεισθῆναι σάλῳ, φεύγειν δὲ κἄξω στᾶσα θριγκὸν εἰσιδεῖν
48δόμων πίτνοντα, πᾶν δʼ ἐρείψιμον στέγος βεβλημένον πρὸς οὖδας ἐξ ἄκρων σταθμῶν. μόνος λελεῖφθαι στῦλος εἷς ἔδοξέ μοι δόμων πατρῴων, ἐκ δʼ ἐπικράνων κόμας ξανθὰς καθεῖναι, φθέγμα δʼ ἀνθρώπου λαβεῖν,
53κἀγὼ τέχνην τήνδʼ ἣν ἔχω ξενοκτόνον τιμῶσʼ ὑδραίνειν αὐτὸν ὡς θανούμενον, κλαίουσα. τοὔναρ δʼ ὧδε συμβάλλω τόδε· τέθνηκʼ Ὀρέστης, οὗ κατηρξάμην ἐγώ. στῦλοι γὰρ οἴκων παῖδές εἰσιν ἄρσενες·
58θνῄσκουσι δʼ οὓς ἂν χέρνιβες βάλωσʼ ἐμαί. νῦν οὖν ἀδελφῷ βούλομαι δοῦναι χοὰς παροῦσʼ ἀπόντι — ταῦτα γὰρ δυναίμεθʼ ἄν — σὺν προσπόλοισιν, ἃς ἔδωχʼ ἡμῖν ἄναξ Ἑλληνίδας γυναῖκας. ἀλλʼ ἐξ αἰτίας
65οὔπω τίνος πάρεισιν; εἶμʼ ἔσω δόμων ἐν οἷσι ναίω τῶνδʼ ἀνακτόρων θεᾶς.
67ὈΡΈΣΤΗΣ: ὅρα, φυλάσσου μή τις ἐν στίβῳ βροτῶν.
68ΠΥΛΆΔΗΣ: ὁρῶ, σκοποῦμαι δʼ ὄμμα πανταχῆ στρέφων.
69ὈΡΈΣΤΗΣ: Πυλάδη, δοκεῖ σοι μέλαθρα ταῦτʼ εἶναι θεᾶς
70ἔνθʼ Ἀργόθεν ναῦν ποντίαν ἐστείλαμεν;
71ΠΥΛΆΔΗΣ: ἔμοιγʼ, Ὀρέστα· σοὶ δὲ συνδοκεῖν χρεών.
72ὈΡΈΣΤΗΣ: καὶ βωμός, Ἕλλην οὗ καταστάζει φόνος;
73ΠΥΛΆΔΗΣ: ἐξ αἱμάτων γοῦν ξάνθʼ ἔχει τριχώματα.
74ὈΡΈΣΤΗΣ: θριγκοῖς δʼ ὑπʼ αὐτοῖς σκῦλʼ ὁρᾷς ἠρτημένα;
75ΠΥΛΆΔΗΣ: τῶν κατθανόντων γʼ ἀκροθίνια ξένων.
76ἀλλʼ ἐγκυκλοῦντʼ ὀφθαλμὸν εὖ σκοπεῖν χρεών.
77ὈΡΈΣΤΗΣ: ὦ Φοῖβε, ποῖ μʼ αὖ τήνδʼ ἐς ἄρκυν ἤγαγες χρήσας, ἐπειδὴ πατρὸς αἷμʼ ἐτεισάμην, μητέρα κατακτάς, διαδοχαῖς δʼ Ἐρινύων ἠλαυνόμεσθα φυγάδες ἔξεδροι χθονὸς δρόμους τε πολλοὺς ἐξέπλησα καμπίμους,
82ἐλθὼν δέ σʼ ἠρώτησα πῶς τροχηλάτου μανίας ἂν ἔλθοιμʼ ἐς τέλος πόνων τʼ ἐμῶν, οὓς ἐξεμόχθουν περιπολῶν καθʼ Ἑλλάδα — σὺ δʼ εἶπας ἐλθεῖν Ταυρικῆς μʼ ὅρους χθονός, ἔνθʼ Ἄρτεμίς σοι σύγγονος βωμοὺς ἔχοι,
87λαβεῖν τʼ ἄγαλμα θεᾶς, ὅ φασιν ἐνθάδε ἐς τούσδε ναοὺς οὐρανοῦ πεσεῖν ἄπο· λαβόντα δʼ ἢ τέχναισιν ἢ τύχῃ τινί, κίνδυνον ἐκπλήσαντʼ, Ἀθηναίων χθονὶ δοῦναι — τὸ δʼ ἐνθένδʼ οὐδὲν ἐρρήθη πέρα —
92καὶ ταῦτα δράσαντʼ ἀμπνοὰς ἕξειν πόνων. ἥκω δὲ πεισθεὶς σοῖς λόγοισιν ἐνθάδε ἄγνωστον ἐς γῆν, ἄξενον. σὲ δʼ ἱστορῶ, Πυλάδη — σὺ γάρ μοι τοῦδε συλλήπτωρ πόνου — τί δρῶμεν; ἀμφίβληστρα γὰρ τοίχων ὁρᾷς
97ὑψηλά· πότερα δωμάτων προσαμβάσεις ἐκβησόμεσθα; πῶς ἂν οὖν λάθοιμεν ἄν; ἢ χαλκότευκτα κλῇθρα λύσαντες μοχλοῖς — ὧν οὐδὲν ἴσμεν; ἢν δʼ ἀνοίγοντες πύλας ληφθῶμεν ἐσβάσεις τε μηχανώμενοι,
102θανούμεθʼ. ἀλλὰ πρὶν θανεῖν, νεὼς ἔπι φεύγωμεν, ᾗπερ δεῦρʼ ἐναυστολήσαμεν.
104ΠΥΛΆΔΗΣ: φεύγειν μὲν οὐκ ἀνεκτὸν οὐδʼ εἰώθαμεν, τὸν τοῦ θεοῦ δὲ χρησμὸν οὐ κακιστέον· ναοῦ δʼ ἀπαλλαχθέντε κρύψωμεν δέμας κατʼ ἄντρʼ ἃ πόντος νοτίδι διακλύζει μέλας — νεὼς ἄπωθεν, μή τις εἰσιδὼν σκάφος
109βασιλεῦσιν εἴπῃ κᾆτα ληφθῶμεν βίᾳ. ὅταν δὲ νυκτὸς ὄμμα λυγαίας μόλῃ, τολμητέον τοι ξεστὸν ἐκ ναοῦ λαβεῖν ἄγαλμα πάσας προσφέροντε μηχανάς. ὅρα δέ γʼ εἴσω τριγλύφων ὅποι κενὸν
114δέμας καθεῖναι· τοὺς πόνους γὰρ ἁγαθοὶ τολμῶσι, δειλοὶ δʼ εἰσὶν οὐδὲν οὐδαμοῦ.
116ὈΡΈΣΤΗΣ: οὔ τοι μακρὸν μὲν ἤλθομεν κώπῃ πόρον,
117ἐκ τερμάτων δὲ νόστον ἀροῦμεν πάλιν.
118ἀλλʼ εὖ γὰρ εἶπας, πειστέον· χωρεῖν χρεὼν
119ὅποι χθονὸς κρύψαντε λήσομεν δέμας.
120οὐ γὰρ τὸ τοῦ θεοῦ γʼ αἴτιον γενήσεται
121πεσεῖν ἄχρηστον θέσφατον· τολμητέον·
122μόχθος γὰρ οὐδεὶς τοῖς νέοις σκῆψιν φέρει.
123ΧΟΡΌΣ: εὐφαμεῖτʼ, ὦ πόντου δισσὰς συγχωρούσας πέτρας Ἀξείνου ναίοντες. ὦ παῖ τᾶς Λατοῦς, Δίκτυννʼ οὐρεία,
128πρὸς σὰν αὐλάν, εὐστύλων ναῶν χρυσήρεις θριγκούς, πόδα παρθένιον ὅσιον ὁσίας κλῃδούχου δούλα πέμπω, Ἑλλάδος εὐίππου πύργους
134καὶ τείχη χόρτων τʼ εὐδένδρων ἐξαλλάξασʼ Εὐρώπαν, πατρῴων οἴκων ἕδρας. ἔμολον· τί νέον; τίνα φροντίδʼ ἔχεις; τί με πρὸς ναοὺς ἄγαγες ἄγαγες,
139ὦ παῖ τοῦ τᾶς Τροίας πύργους ἐλθόντος κλεινᾷ σὺν κώπᾳ χιλιοναύτα μυριοτευχοῦς Ἀτρείδα;
143ἸΦΙΓΈΝΕΙΑ: ἰὼ δμωαί, δυσθρηνήτοις ὡς θρήνοις ἔγκειμαι, τᾶς οὐκ εὐμούσου μολπᾶς ἀλύροις ἐλέγοις, αἰαῖ, αἰαῖ, κηδείοις οἴκτοισιν·
148αἵ μοι συμβαίνουσʼ ἆται, σύγγονον ἁμὸν κατακλαιομένα ζωᾶς, οἵαν οἵαν ἰδόμαν ὄψιν ὀνείρων νυκτός, τᾶς ἐξῆλθʼ ὄρφνα.
152aὀλόμαν ὀλόμαν· οὐκ εἴσʼ οἶκοι πατρῷοι· οἴμοι μοι φροῦδος γέννα. φεῦ φεῦ τῶν Ἄργει μόχθων. ἰὼ δαῖμον,
157μόνον ὅς με κασίγνητον συλᾷς Ἀίδᾳ πέμψας, ᾧ τάσδε χοὰς μέλλω κρατῆρά τε τὸν φθιμένων ὑδραίνειν γαίας ἐν νώτοις πηγάς τʼ οὐρείων ἐκ μόσχων
164Βάκχου τʼ οἰνηρὰς λοιβὰς ξουθᾶν τε πόνημα μελισσᾶν, ἃ νεκροῖς θελκτήρια κεῖται. ἀλλʼ ἔνδος μοι πάγχρυσον τεῦχος καὶ λοιβὰν Ἅιδα.
170ὦ κατὰ γαίας Ἀγαμεμνόνιον θάλος, ὡς φθιμένῳ τάδε σοι πέμπω· δέξαι δʼ· οὐ γὰρ πρὸς τύμβον σοι ξανθὰν χαίταν, οὐ δάκρυʼ οἴσω. τηλόσε γὰρ δὴ σᾶς ἀπενάσθην
176πατρίδος καὶ ἐμᾶς, ἔνθα δοκήμασι κεῖμαι σφαχθεῖσʼ ἁ τλάμων.
178ΧΟΡΌΣ: ἀντιψάλμους ᾠδὰς ὕμνων τʼ Ἀσιητᾶν σοι βάρβαρον ἀχὰν δεσποίνᾳ γʼ ἐξαυδάσω, τὰν ἐν θρήνοισιν μοῦσαν νέκυσι μελομέναν, τὰν ἐν μολπαῖς
185Ἅιδας ὑμνεῖ δίχα παιάνων. οἴμοι, τῶν Ἀτρειδᾶν οἴκων· ἔρρει φῶς σκήπτρων, οἴμοι, πατρῴων οἴκων. ἦν ἐκ τῶν εὐόλβων Ἄργει
190βασιλέων ἀρχά, μόχθος δʼ ἐκ μόχθων ᾄσσει· δινευούσαις ἵπποισι ῥιφαὶ Πέλοπος πταναῖς· ἀλλάξας δʼ ἐξ ἕδρας ἱερὸν ἱερὸν ὄμμʼ αὐγᾶς
195ἅλιος. ἄλλαις δʼ ἄλλα προσέβα χρυσέας ἀρνὸς μελάθροις ὀδύνα, φόνος ἐπὶ φόνῳ, ἄχεα ἄχεσιν ἔνθεν τῶν πρόσθεν δμαθέντων Τανταλιδᾶν ἐκβαίνει ποινά γʼ
201εἰς οἴκους, σπεύδει δʼ ἀσπούδαστʼ ἐπὶ σοὶ δαίμων.
203ἸΦΙΓΈΝΕΙΑ: ἐξ ἀρχᾶς μοι δυσδαίμων δαίμων τᾶς ματρὸς ζώνας καὶ νυκτὸς κείνας· ἐξ ἀρχᾶς λόχιαι στερρὰν παιδείαν Μοῖραι ξυντείνουσιν θεαί,
208τᾷ μναστευθείσᾳ ʼξ Ἑλλάνων, ἃν πρωτόγονον θάλος ἐν θαλάμοις Λήδας ἁ τλάμων κούρα σφάγιον πατρῴᾳ λώβᾳ καὶ θῦμʼ οὐκ εὐγάθητον
213ἔτεκεν, ἔτρεφεν εὐκταίαν· ἱππείοις δʼ ἐν δίφροισι ψαμάθων Αὐλίδος ἐπέβασαν νύμφαιον, οἴμοι, δύσνυμφον τῷ τᾶς Νηρέως κούρας, αἰαῖ.
218νῦν δʼ ἀξείνου πόντου ξείνα δυσχόρτους οἴκους ναίω, ἄγαμος ἄτεκνος ἄπολις ἄφιλος, οὐ τὰν Ἄργει μέλπουσʼ Ἥραν οὐδʼ ἱστοῖς ἐν καλλιφθόγγοις
223κερκίδι Παλλάδος Ἀτθίδος εἰκὼ καὶ Τιτάνων ποικίλλουσʼ, ἀλλʼ αἱμόρραντον δυσφόρμιγγα ξείνων αἱμάσσουσʼ ἄταν βωμούς, οἰκτράν τʼ αἰαζόντων αὐδὰν
228οἰκτρόν τʼ ἐκβαλλόντων δάκρυον. καὶ νῦν κείνων μέν μοι λάθα, τὸν δʼ Ἄργει δμαθέντα κλαίω σύγγονον, ὃν ἔλιπον ἐπιμαστίδιον, ἔτι βρέφος, ἔτι νέον, ἔτι θάλος
234ἐν χερσὶν ματρὸς πρὸς στέρνοις τʼ Ἄργει σκηπτοῦχον Ὀρέσταν.
236ΧΟΡΌΣ: καὶ μὴν ὅδʼ ἀκτὰς ἐκλιπὼν θαλασσίους
237βουφορβὸς ἥκει σημανῶν τί σοι νέον.
238ΒΟΥΚΌΛΟΣ: Ἀγαμέμνονός τε καὶ Κλυταιμήστρας τέκνον,
239ἄκουε καινῶν ἐξ ἐμοῦ κηρυγμάτων.
240ἸΦΙΓΈΝΕΙΑ: τί δʼ ἔστι τοῦ παρόντος ἐκπλῆσσον λόγου;
241ΒΟΥΚΌΛΟΣ: ἥκουσιν ἐς γῆν, κυανέαν Συμπληγάδα
242πλάτῃ φυγόντες, δίπτυχοι νεανίαι,
243θεᾷ φίλον πρόσφαγμα καὶ θυτήριον
244Ἀρτέμιδι. χέρνιβας δὲ καὶ κατάργματα
245οὐκ ἂν φθάνοις ἂν εὐτρεπῆ ποιουμένη.
Part 1
1IPHIGENIA: Pelops, son of Tantalus, coming to Pisa with swift horses, married Oenomaus’ daughter, and she gave birth to Atreus, whose children are Menelaus and Agamemnon; from him I was born,
5his child Iphigenia, by the daughter of Tyndareus. Where Euripus rolls about its whirlpools in the frequent winds and twists the darkening waves, my father sacrificed me to Artemis for Helen’s sake, or so he thought, in the famous clefts of Aulis.
10For there lord Agamemnon mustered his expedition of a thousand ships of Hellas, wanting to take the crown of Troy in glorious victory and avenge the outrage to Helen’s marriage, doing this favor for Menelaus.
15But when he met with dreadful winds that would not let him sail, he went to burnt sacrifices, and Calchas had this to say: Lord and general of Hellas, Agamemnon, you will not set free your ships from land until Artemis has your daughter Iphigenia
20as a victim. For you once vowed to sacrifice to the torch-bearing goddess the most beautiful creature brought forth that year; then your wife, Clytemnestra, bore a child in your house—ascribing the prize of beauty to me—whom you must sacrifice. And by the craft of Odysseus,
25they took me from my mother, pretending a marriage with Achilles. I came to Aulis; held up high over the altar, I, the unhappy one, was about to die by the sword; but Artemis gave the Achaeans a deer in exchange for me and stole me from them; conducting me through the bright air,
30she settled me here in the land of the Taurians. A barbarian rules this land of barbarians: Thoas, who runs as quickly as the flight of birds, and so he received his name for his swiftness of foot. Artemis has made me the priestess in this temple.
35Here I begin the rites, which the goddess delights in, of a banquet noble in name only—I am silent as to the rest, for I fear the goddess—
40But others carry out the sacrifices, not to be spoken of, within the temple of the goddess.
42But the strange visions which the night brought with it, I will tell to the air, if that is any relief. I dreamed that I had left this land
45to live in Argos, and to sleep in the midst of the maidens’ rooms; but the earth’s back was shaken by a tossing swell. When I escaped and stood outside, I saw the cornice of the house fall, and the whole roof hurled in ruins on the ground, from the highest pillars.
50One support of my father’s house was left, I thought, and it had yellow locks of hair waving from its capital, and took on human voice. In observance of the art of slaughtering strangers that I practice here, I gave it holy water as if it were about to die, while I wept.
55This is my interpretation of this dream: Orestes, whom I consecrated by my rites, is dead. For male children are the supports of the house; and those whom I purify with holy water die.
60Now I wish to give libations to my brother, though he is absent from me—for I would be able to do this—with the attendants given me by the king, Hellene women. But why
65are they not yet here? I will go inside this temple of the goddess where I live. Exit Iphigenia.
67ORESTES: (entering cautiously.) Look out, take care that no one is in the path.
68PYLADES: I am looking, and turning my eyes everywhere, in examination.
69ORESTES: Pylades, do you think this is the hall of the goddess,
70for which we set sail from Argos?
71PYLADES: Yes, Orestes; and you must think so too.
72ORESTES: And the altar, that drips with the slaughter of Hellenes?
73PYLADES: Its dedications of hair, at least, are red with blood.
74ORESTES: Do you see the spoils hanging from the very walls?
75PYLADES: Trophies of strangers that have been slain. But I must look all around and keep careful watch.
77ORESTES: O Phoebus, where have you again brought me into the snare, by your oracles, since I avenged my father’s blood by the murder of my mother, and was driven by successive Furies,
80a fugitive, away from the land, and completed many winding courses; and coming to you I asked how I might arrive at an end to whirling madness and my labors, which I have carried out, wandering all over Hellas. . . .
85And you told me to go to the boundaries of the Tauric land, where Artemis, your sister, has an altar, and to take the statue of the goddess, which is said here to have fallen to this temple from heaven; and, taking it by craft of some stroke of luck,
90to complete the venture by giving it to the Athenian land—what was to come next was not spoken of—and if I did this, I would have rest from my labors.
93I have come here, obedient to your words, to an unknown, inhospitable land. I ask you,
95Pylades, for you are my accomplice in this task, what shall we do? You see that the surrounding walls are high; shall we ascend the steps leading up to the house? But how might we escape notice? Or loosening the bronze bars of the door with levers,
100of which we know nothing? If we are caught opening the gates and contriving an entrance, we shall die. No, but before we die, let us escape on the ship in which we sailed here.
104PYLADES: Flight is not to be endured, nor are we accustomed to it,
105and we must not bring reproach on the god’s oracle; let us leave the temple and hide in a cave which the black sea washes with its moisture—far from the ship, so that no one, seeing it, may tell the ruler, and then seize us by force.
110But when the eye of gloomy night comes on, then we must dare to take the polished statue from the shrine, by any means. See where between the triglyphs there is an empty space to let ourselves down. The brave endure their labors,
115the cowardly are worth nothing at all.
116ORESTES: Yes, we did not come on a long sea voyage only to undertake a return home before the end; but you have spoken wel, we must obey. We should go wherever we can hide and escape notice.
120For it will not be the god’s fault if his sacred oracle falls to the ground without effect. We must endure. Exeunt Orestes and Pylades.
123CHORUS: Keep a holy silence, you who inhabit the double clashing
125rocks of the Black Sea!
126O daughter of Leto, Dictynna of the mountains, to your hall, to the golden walls of your temple with beautiful pillars,
130I, the servant of the holy key-holder, bend my holy virgin steps. For I have left the towers and walls of Hellas, famous for horses, and
135Europe with its forests, my father’s home.
137I have come. What is the news? What is troubling you? Why have you brought me, brought me to the shrine, you who are the daughter of Atreus’ son, master of a thousand ships and ten thousand soldiers,
140who came to the towers of Troy with a famous fleet?
143IPHIGENIA: Oh! My servants, how I am involved in mournful dirges,
145in laments unfit for the lyre, of a song that is not melodious, alas! alas! wailing for my family. Ruin has come to me; I am lamenting the life of my brother,
150such a vision I saw in my dreams, in the night whose darkness is now over.
152aI am lost, lost! My father’s house is no more; alas for my vanished family,
155alas for the sufferings of Argos! O fate, I had one brother only and you carry him off and send him to Hades. For him,
160I am about to pour over the back of the earth these libations and the bowl of the dead: streams of milk from mountain cows, and offerings of wine from Bacchus,
165and the labor of the tawny bees; these sacrifices are soothing to the dead.
168(To a servant) Give me the golden vessel and the libation of Hades.
170O child of Agamemnon beneath the earth, I send these to you as one dead. Accept them; for I will not bring to your tomb my yellow hair or my tears.
175I live far indeed from your country and mine, where I am thought to lie, unhappily slaughtered.
178CHORUS: I will sing for you, my mistress, responsive songs and
180a barbarian cry of Asian hymns; this song, dear to the dead,
185Hades sings in laments, in chants—not songs of triumph.
186Alas for the house of the Atreidae; the light of their scepter, alas, of the ancestral house, is lost. Once they ruled
190as prosperous kings in Argos, but troubles dart out from troubles: Pelops, on his horses swiftly whirling, made his cast; the sun changed from its seat the holy beam of its rays.
195One pain comes after another, to the house of the golden lamb. . . . from that earlier time when the Tantalids were killed,
200punishment came to the house, and fate presses what you do not want upon you.
203IPHIGENIA: From the beginning my fate was unhappy, from that first night of my mather’s marriage;
205from the beginning the Fates attendant on my birth directed a hard upbringing for me, wooed by Hellenes, the first-born child in the home,
210whom the unhappy daughter of Leda, by my father’s fault, bore as a victim and a sacrifice not joyful, she brought me up as an offering. In the horse-drawn chariot,
215they set me as a bride on the sands of Aulis, oh woe, a wretched bride for the son of the Nereid, alas! But now, as a stranger I live in an unfertile home on this sea that is hostile to strangers,
220without marriage, or children, or city, or friends, not raising hymns to Hera at Argos, nor embroidering with my shuttle, in the singing loom, the likeness of Athenian Pallas and the Titans; but
225. . . a bloody fate, not to be hymned by the lyre, of strangers who wail a piteous cry and weep piteous tears. And now I must forget these things,
230and lament my brother, killed in Argos, whom I left at the breast, still a baby, still an infant, still a young child in his mother’s arms and at her breast,
235the holder of the scepter in Argos, Orestes.
236CHORUS LEADER: Look, here comes a herdsman, who has left the shores of the sea to bring you some new message.
238HERDSMAN: Daughter of Agamemnon, and of Clytemnestra, hear a strange report from me.
240IPHIGENIA: And what is amazing in your news?
241HERDSMAN: Two young men have come to this land, fleeing the dark Symplegades in their ship, an offering and sacrifice pleasing to the goddess Artemis. Be quick to prepare
245the purifications and the first offerings.
Part 2
246ἸΦΙΓΈΝΕΙΑ: ποδαποί; τίνος γῆς σχῆμʼ ἔχουσιν οἱ ξένοι;
247ΒΟΥΚΌΛΟΣ: Ἕλληνες· ἓν τοῦτʼ οἶδα κοὐ περαιτέρω.
248ἸΦΙΓΈΝΕΙΑ: οὐδʼ ὄνομʼ ἀκούσας οἶσθα τῶν ξένων φράσαι;
249ΒΟΥΚΌΛΟΣ: Πυλάδης ἐκλῄζεθʼ ἅτερος πρὸς θατέρου.
250ἸΦΙΓΈΝΕΙΑ: τοῦ ξυζύγου δὲ τοῦ ξένου τί τοὔνομʼ ἦν;
251ΒΟΥΚΌΛΟΣ: οὐδεὶς τόδʼ οἶδεν· οὐ γὰρ εἰσηκούσαμεν.
252ἸΦΙΓΈΝΕΙΑ: πῶς δʼ εἴδετʼ αὐτοὺς κἀντυχόντες εἵλετε;
253ΒΟΥΚΌΛΟΣ: ἄκραις ἐπὶ ῥηγμῖσιν ἀξένου πόρου —
254ἸΦΙΓΈΝΕΙΑ: καὶ τίς θαλάσσης βουκόλοις κοινωνία;
255ΒΟΥΚΌΛΟΣ: βοῦς ἤλθομεν νίψοντες ἐναλίᾳ δρόσῳ.
256ἸΦΙΓΈΝΕΙΑ: ἐκεῖσε δὴ ʼπάνελθε, πῶς νιν εἵλετε
257τρόπῳ θʼ ὁποίῳ· τοῦτο γὰρ μαθεῖν θέλω.
258χρόνιοι γὰρ ἥκουσʼ· οὐδέ πω βωμὸς θεᾶς
259Ἑλληνικαῖσιν ἐξεφοινίχθη ῥοαῖς.
260ΒΟΥΚΌΛΟΣ: ἐπεὶ τὸν ἐσρέοντα διὰ Συμπληγάδων βοῦς ὑλοφορβοὺς πόντον εἰσεβάλλομεν, ἦν τις διαρρὼξ κυμάτων πολλῷ σάλῳ κοιλωπὸς ἀγμός, πορφυρευτικαὶ στέγαι. ἐνταῦθα δισσοὺς εἶδέ τις νεανίας
265βουφορβὸς ἡμῶν, κἀπεχώρησεν πάλιν ἄκροισι δακτύλοισι πορθμεύων ἴχνος. ἔλεξε δʼ· Οὐχ ὁρᾶτε; δαίμονές τινες θάσσουσιν οἵδε. — θεοσεβὴς δʼ ἡμῶν τις ὢν ἀνέσχε χεῖρα καὶ προσηύξατʼ εἰσιδών·
270ὦ ποντίας παῖ Λευκοθέας, νεῶν φύλαξ, δέσποτα Παλαῖμον, ἵλεως ἡμῖν γενοῦ, εἴτʼ οὖν ἐπʼ ἀκταῖς θάσσετον Διοσκόρω, ἢ Νηρέως ἀγάλμαθʼ, ὃς τὸν εὐγενῆ ἔτικτε πεντήκοντα Νηρῄδων χορόν.
275ἄλλος δέ τις μάταιος, ἀνομίᾳ θρασύς, ἐγέλασεν εὐχαῖς, ναυτίλους δʼ ἐφθαρμένους θάσσειν φάραγγʼ ἔφασκε τοῦ νόμου φόβῳ, κλύοντας ὡς θύοιμεν ἐνθάδε ξένους. ἔδοξε δʼ ἡμῶν εὖ λέγειν τοῖς πλείοσι,
280θηρᾶν τε τῇ θεῷ σφάγια τἀπιχώρια. κἀν τῷδε πέτραν ἅτερος λιπὼν ξένοιν ἔστη κάρα τε διετίναξʼ ἄνω κάτω κἀπεστέναξεν ὠλένας τρέμων ἄκρας, μανίαις ἀλαίνων, καὶ βοᾷ κυναγὸς ὥς·
285Πυλάδη, δέδορκας τήνδε; τήνδε δʼ οὐχ ὁρᾷς Ἅιδου δράκαιναν, ὥς με βούλεται κτανεῖν δειναῖς ἐχίδναις εἰς ἔμʼ ἐστομωμένη; ἣ δʼ ἐκ χιτώνων πῦρ πνέουσα καὶ φόνον πτεροῖς ἐρέσσει, μητέρʼ ἀγκάλαις ἐμὴν
290ἔχουσα — πέτρινον ὄχθον, ὡς ἐπεμβάλῃ. οἴμοι, κτενεῖ με· ποῖ φύγω; παρῆν δʼ ὁρᾶν οὐ ταῦτα μορφῆς σχήματʼ, ἀλλʼ ἠλλάσσετο φθογγάς τε μόσχων καὶ κυνῶν ὑλάγματα,
294ἃς φᾶσʼ Ἐρινῦς ἱέναι μιμήματα. ἡμεῖς δὲ συσταλέντες, ὡς θαμβούμενοι, σιγῇ καθήμεθʼ· ὃ δὲ χερὶ σπάσας ξίφος, μόσχους ὀρούσας ἐς μέσας λέων ὅπως, παίει σιδήρῳ λαγόνας ἐς πλευράς θʼ ἱείς,
299δοκῶν Ἐρινῦς θεὰς ἀμύνεσθαι τάδε, ὡς αἱματηρὸν πέλαγος ἐξανθεῖν ἁλός. κἀν τῷδε πᾶς τις, ὡς ὁρᾷ βουφόρβια πίπτοντα καὶ πορθούμενʼ, ἐξωπλίζετο, κόχλους τε φυσῶν συλλέγων τʼ ἐγχωρίους·
304πρὸς εὐτραφεῖς γὰρ καὶ νεανίας ξένους φαύλους μάχεσθαι βουκόλους ἡγούμεθα. πολλοὶ δʼ ἐπληρώθημεν ἐν μακρῷ χρόνῳ. πίπτει δὲ μανίας πίτυλον ὁ ξένος μεθείς, στάζων ἀφρῷ γένειον· ὡς δʼ ἐσείδομεν
309προύργου πεσόντα, πᾶς ἀνὴρ ἔσχεν πόνον βάλλων ἀράσσων. ἅτερος δὲ τοῖν ξένοιν ἀφρόν τʼ ἀπέψη σώματός τʼ ἐτημέλει πέπλων τε προυκάλυπτεν εὐπήνους ὑφάς, καραδοκῶν μὲν τἀπιόντα τραύματα,
314φίλον δὲ θεραπείαισιν ἄνδρʼ εὐεργετῶν. ἔμφρων δʼ ἀνᾴξας ὁ ξένος πεσήματος ἔγνω κλύδωνα πολεμίων προσκείμενον καὶ τὴν παροῦσαν συμφορὰν αὐτοῖν πέλας, ᾤμωξέ θʼ· ἡμεῖς δʼ οὐκ ἀνίεμεν πέτροις
319βάλλοντες, ἄλλος ἄλλοθεν προσκείμενοι. οὗ δὴ τὸ δεινὸν παρακέλευσμʼ ἠκούσαμεν· Πυλάδη, θανούμεθʼ, ἀλλʼ ὅπως θανούμεθα κάλλισθʼ· ἕπου μοι, φάσγανον σπάσας χερί. — ὡς δʼ εἴδομεν δίπαλτα πολεμίων ξίφη,
324φυγῇ λεπαίας ἐξεπίμπλαμεν νάπας. ἀλλʼ, εἰ φύγοι τις, ἅτεροι προσκείμενοι ἔβαλλον αὐτούς· εἰ δὲ τούσδʼ ὠσαίατο, αὖθις τὸ νῦν ὑπεῖκον ἤρασσεν πέτροις. ἀλλʼ ἦν ἄπιστον· μυρίων γὰρ ἐκ χερῶν
329οὐδεὶς τὰ τῆς θεοῦ θύματʼ εὐτύχει βαλών. μόλις δέ νιν τόλμῃ μὲν οὐ χειρούμεθα, κύκλῳ δὲ περιβαλόντες ἐξεκλέψαμεν πέτροισι χειρῶν φάσγανʼ, ἐς δὲ γῆν γόνυ καμάτῳ καθεῖσαν. πρὸς δʼ ἄνακτα τῆσδε γῆς
334κομίζομέν νιν. ὃ δʼ ἐσιδὼν ὅσον τάχος ἐς χέρνιβάς τε καὶ σφαγεῖʼ ἔπεμπέ σοι. ηὔχου δὲ τοιάδʼ, ὦ νεᾶνί, σοι ξένων σφάγια παρεῖναι· κἂν ἀναλίσκῃς ξένους τοιούσδε, τὸν σὸν Ἑλλὰς ἀποτείσει φόνον
339δίκας τίνουσα τῆς ἐν Αὐλίδι σφαγῆς.
340ΧΟΡΌΣ: θαυμάστʼ ἔλεξας τὸν μανένθʼ, ὅστις ποτὲ
341Ἕλληνος ἐκ γῆς πόντον ἦλθεν ἄξενον.
342ἸΦΙΓΈΝΕΙΑ: εἶἑν· σὺ μὲν κόμιζε τοὺς ξένους μολών, τὰ δʼ ἐνθάδʼ ἡμεῖς ὅσια φροντιούμεθα — ὦ καρδία τάλαινα, πρὶν μὲν ἐς ξένους γαληνὸς ἦσθα καὶ φιλοικτίρμων ἀεί, ἐς θοὑμόφυλον ἀναμετρουμένη δάκρυ,
347Ἕλληνας ἄνδρας ἡνίκʼ ἐς χέρας λάβοις. νῦν δʼ ἐξ ὀνείρων οἷσιν ἠγριώμεθα, δοκοῦσʼ Ὀρέστην μηκέθʼ ἥλιον βλέπειν, δύσνουν με λήψεσθʼ, οἵτινές ποθʼ ἥκετε. καὶ τοῦτʼ ἄρʼ ἦν ἀληθές, ᾐσθόμην, φίλαι·
352οἱ δυστυχεῖς γὰρ τοῖσι δυστυχεστέροις αὐτοὶ κακῶς πράξαντες οὐ φρονοῦσιν εὖ. ἀλλʼ οὔτε πνεῦμα Διόθεν ἦλθε πώποτε, οὐ πορθμίς, ἥτις διὰ πέτρας Συμπληγάδας Ἑλένην ἀπήγαγʼ ἐνθάδʼ, ἥ μʼ ἀπώλεσεν,
357Μενέλεών θʼ, ἵνʼ αὐτοὺς ἀντετιμωρησάμην, τὴν ἐνθάδʼ Αὖλιν ἀντιθεῖσα τῆς ἐκεῖ, οὗ μʼ ὥστε μόσχον Δαναΐδαι χειρούμενοι ἔσφαζον, ἱερεὺς δʼ ἦν ὁ γεννήσας πατήρ. οἴμοι — κακῶν γὰρ τῶν τότʼ οὐκ ἀμνημονῶ —
362ὅσας γενείου χεῖρας ἐξηκόντισα γονάτων τε τοῦ τεκόντος, ἐξαρτωμένη, λέγουσα τοιάδʼ· ὦ πάτερ, νυμφεύομαι νυμφεύματʼ αἰσχρὰ πρὸς σέθεν· μήτηρ δʼ ἐμὲ σέθεν κατακτείνοντος Ἀργεῖαί τε νῦν
367ὑμνοῦσιν ὑμεναίοισιν, αὐλεῖται δὲ πᾶν μέλαθρον· ἡμεῖς δʼ ὀλλύμεσθα πρὸς σέθεν. Ἅιδης Ἀχιλλεὺς ἦν ἄρʼ, οὐχ ὁ Πηλέως, ὅν μοι προσείσας πόσιν, ἐν ἁρμάτων ὄχοις ἐς αἱματηρὸν γάμον ἐπόρθμευσας δόλῳ.
372ἐγὼ δὲ λεπτῶν ὄμμα διὰ καλυμμάτων ἔχουσʼ, ἀδελφόν τʼ οὐκ ἀνειλόμην χεροῖν, — ὃς νῦν ὄλωλεν — οὐ κασιγνήτῃ στόμα συνῆψʼ ὑπʼ αἰδοῦς, ὡς ἰοῦσʼ ἐς Πηλέως μέλαθρα· πολλὰ δʼ ἀπεθέμην ἀσπάσματα
377ἐς αὖθις, ὡς ἥξουσʼ ἐς Ἄργος αὖ πάλιν. ὦ τλῆμον, εἰ τέθνηκας, ἐξ οἵων καλῶν ἔρρεις, Ὀρέστα, καὶ πατρὸς ζηλωμάτων — τὰ τῆς θεοῦ δὲ μέμφομαι σοφίσματα, ἥτις βροτῶν μὲν ἤν τις ἅψηται φόνου,
382ἢ καὶ λοχείας ἢ νεκροῦ θίγῃ χεροῖν, βωμῶν ἀπείργει, μυσαρὸν ὡς ἡγουμένη, αὐτὴ δὲ θυσίαις ἥδεται βροτοκτόνοις. οὐκ ἔσθʼ ὅπως ἔτεκεν ἂν ἡ Διὸς δάμαρ Λητὼ τοσαύτην ἀμαθίαν. ἐγὼ μὲν οὖν
387τὰ Ταντάλου θεοῖσιν ἑστιάματα ἄπιστα κρίνω, παιδὸς ἡσθῆναι βορᾷ, τοὺς δʼ ἐνθάδʼ, αὐτοὺς ὄντας ἀνθρωποκτόνους, ἐς τὴν θεὸν τὸ φαῦλον ἀναφέρειν δοκῶ· οὐδένα γὰρ οἶμαι δαιμόνων εἶναι κακόν.
392ΧΟΡΌΣ: κυάνεαι κυάνεαι σύνοδοι θαλάσσας, ἵνʼ οἶ- στρος ὁ πετόμενος Ἀργόθεν ἄ- ξενον ἐπʼ οἶδμα διεπέρασεν — Ἀσιήτιδα γαῖαν
397Εὐρώπας διαμείψας. τίνες ποτʼ ἄρα τὸν εὔυδρον δονακόχλοα λιπόντες Εὐρώταν ἢ ῥεύματα σεμνὰ Δίρκας ἔβασαν ἔβασαν ἄμεικτον αἶαν, ἔνθα κούρᾳ
403δίᾳ τέγγει βωμοὺς καὶ περικίονας ναοὺς αἷμα βρότειον;
407ΧΟΡΌΣ: ἦ ῥοθίοις εἰλατίνας δικρότοισι κώπας ἔπλευ- σαν ἐπὶ πόντια κύματα, νά- ιον ὄχημα λινοπόροις αὔραις, φιλόπλουτον ἅμιλλαν
412αὔξοντες μελάθροισιν; φίλα γὰρ ἐλπίς γʼ, ἐπί τε πήμασιν βροτῶν ἄπληστος ἀνθρώποις, ὄλ- βου βάρος οἳ φέρονται πλάνητες ἐπʼ οἶδμα πόλεις τε βαρβάρους περῶντες,
418κοινᾷ δόξᾳ· γνώμα δʼ οἷς μὲν ἄκαιρος ὄλ- βου, τοῖς δʼ ἐς μέσον ἥκει.
421ΧΟΡΌΣ: πῶς πέτρας τὰς συνδρομάδας, πῶς Φινεϊδᾶν ἀΰ- πνους ἀκτὰς ἐπέρασαν παρʼ ἅλιον αἰγιαλὸν ἐπʼ Ἀμφιτρί-
426τας ῥοθίῳ δραμόντες, ὅπου πεντήκοντα κορᾶν Νηρῄδων [...] χοροὶ μέλπουσιν ἐγκύκλιοι, πλησιστίοισι πνοαῖς
431συριζόντων κατὰ πρύμναν εὐναίων πηδαλίων αὔραις σὺν νοτίαις ἢ πνεύμασι Ζεφύρου, τὰν πολυόρνιθον ἐπʼ αἶ-
436αν, λευκὰν ἀκτάν, Ἀχιλῆ- ος δρόμους καλλισταδίους, ἄξεινον κατὰ πόντον;
439ΧΟΡΌΣ: εἴθʼ εὐχαῖσιν δεσποσύνοις Λήδας Ἑλένα φίλα παῖς ἐλθοῦσα τύχοι τὰν Τρῳάδα λι- ποῦσα πόλιν, ἵνʼ ἀμφὶ χαί-
443τᾳ δρόσον αἱματηρὰν ἑλιχθεῖσα λαιμοτόμῳ δεσποίνας χειρὶ θάνοι ποινὰς δοῦσʼ ἀντιπάλους. ἁδίσταν δʼ ἀγγελίαν
448δεξαίμεσθʼ, Ἑλλάδος ἐκ γᾶς πλωτήρων εἴ τις ἔβα, δουλείας ἐμέθεν δειλαίας παυσίπονος· κἀν γὰρ ὀνείροισι συνεί-
453ην δόμοις πόλει τε πατρῴ- ᾳ, τερπνῶν ὕπνων ἀπόλαυ- σιν, κοινὰν χάριν ὄλβου.
456ΧΟΡΌΣ: ἀλλʼ οἵδε χέρας δεσμοῖς δίδυμοι συνερεισθέντες χωροῦσι, νέον πρόσφαγμα θεᾶς· σιγᾶτε, φίλαι. τὰ γὰρ Ἑλλήνων ἀκροθίνια δὴ ναοῖσι πέλας τάδε βαίνει·
461οὐδʼ ἀγγελίας ψευδεῖς ἔλακεν βουφορβὸς ἀνήρ. ὦ πότνιʼ, εἴ σοι τάδʼ ἀρεσκόντως πόλις ἥδε τελεῖ, δέξαι θυσίας, ἃς ὁ παρʼ ἡμῖν νόμος οὐχ ὁσίας
466ἀναφαίνει.
467ἸΦΙΓΈΝΕΙΑ: εἶἑν· τὰ τῆς θεοῦ μὲν πρῶτον ὡς καλῶς ἔχῃ φροντιστέον μοι. μέθετε τῶν ξένων χέρας, ὡς ὄντες ἱεροὶ μηκέτʼ ὦσι δέσμιοι. ναοῦ δʼ ἔσω στείχοντες εὐτρεπίζετε
471ἃ χρὴ ʼπὶ τοῖς παροῦσι καὶ νομίζεται. φεῦ· τίς ἆρα μήτηρ ἡ τεκοῦσʼ ὑμᾶς ποτε πατήρ τʼ; ἀδελφή τʼ, εἰ γεγῶσα τυγχάνει — οἵων στερεῖσα διπτύχων νεανιῶν
475ἀνάδελφος ἔσται. — τὰς τύχας τίς οἶδʼ ὅτῳ τοιαίδʼ ἔσονται; πάντα γὰρ τὰ τῶν θεῶν ἐς ἀφανὲς ἕρπει, κοὐδὲν οἶδʼ οὐδεὶς κακὸν [...] ἡ γὰρ τύχη παρήγαγʼ ἐς τὸ δυσμαθές.
479πόθεν ποθʼ ἥκετʼ, ὦ ταλαίπωροι ξένοι; ὡς διὰ μακροῦ μὲν τήνδʼ ἐπλεύσατε χθόνα, μακρὸν δʼ ἀπʼ οἴκων χρόνον ἔσεσθʼ ἀεὶ κάτω.
Part 2
246IPHIGENIA: What country are the strangers from? How are they dressed?
247HERDSMAN: They are Hellenes; I know this one thing, and nothing further.
248IPHIGENIA: Can’t you tell me their names? Did you hear them?
249HERDSMAN: One was called Pylades by the other.
250IPHIGENIA: What is the name of his companion?
251HERDSMAN: No one knows; we didn’t hear it.
252IPHIGENIA: How did you see them? How did you come upon them and catch them?
253HERDSMAN: At the edge of the breakers of the Black Sea—
254IPHIGENIA: And what do herdsmen have to do with the sea?
255HERDSMAN: We came to wash our cattle in the salt water.
256IPHIGENIA: Go back to the earlier question, how did you take them, and in what way, for I want to know this. They have come after a long time; the altar of the goddess has not yet been reddened by streams of Hellene blood.
260HERDSMAN: When we were driving the cattle, that feed in the forest, into the sea that flows through the Symplegades, there was a broken cleft, hollowed by the constant surge of waves, shelter for those who hunt the purple-fish. Here one of the herdsmen saw two youths,
265and made a retreat on tip-toe. He said: Don’t you see them? These are deities that sit there. One of us, who revered the gods, lifted up his hands and prayed, as he saw them:
270O son of the sea-goddess Leukothea, guardian of ships, lord Palaemon, be propitious to us! Or do you sit on our shores, twin sons of Zeus? Or the darlings of Nereus, father of the chorus of fifty Nereids?
275Another, who was foolish and bold in his lawlessness, laughed at the prayers and asserted that ship-wrecked sailors were sitting on the cliff, in fear of our custom, having heard that we sacrifice strangers here.
279Most of us thought that he spoke well,
280and that we ought to hunt down the customary offerings to the goddess. At this moment, one of the strangers left the rock, and stood, shaking his head up and down and groaning, with hands trembling, wandering in madness; and like a hunter, he cried aloud:
285Pylades, do you see her? Don’t you see hell’s dragon, how she wants to kill me, fringed with her dreadful vipers against me? and the one who breathes fire and slaughter from her robe and wings her way, my mother
290in her arms—the rocky mass, how she hurls it at me! Ah, she will kill me! Where can I escape?
291aWe could not see these shapes; but he alternated the sounds of sheep and howling of dogs . . . to send forth the Furies’ imitations.
295Astonished, we cowered together and sat in silence; but he drew his sword and rushed like a lion into the midst of our cattle, striking their flanks with his iron sword and thrusting it into their sides, thinking in this way to ward off the Furies,
300so that the waves of the sea blossomed red with blood. And all of us, as we saw our herds falling and ravaged, took arms, blew our conch shells, and collected the neighbors; for we thought cowherds would make a poor fight of it
305against well-grown and young foreigners. After a long time, our numbers were complete. But the stranger fell down, his pulsing beat of madness gone, his chin dripping with foam; when we saw him, so conveniently fallen, each of us went to work,
310hurling and striking at him. The other stranger wiped off the foam and tended his body, covering him with a finely-woven robe, looking out for the attacking blows, treating his friend kindly with his care.
315The stranger, now in his senses, started up from his fall and realized the surge of enemies close at hand and the present danger to them both, with a groan; we did not let up our attack with stones, pressing hard from all sides.
320Then we heard his dreadful exhortation: Pylades, we shall die, but let us die with glory; draw your sword, and follow me.
323But when we saw our enemies brandishing their two swords, we fled and filled up the rocky glens.
325But while some would flee, others pressed on and attacked them; if they drove those back, the ones who had just given way struck them with stones again. But it was hard to believe; with so many hands, no one succeeded in hitting these offerings to the goddess.
330We got the better of them with difficulty; not by daring, but by surrounding them in a circle, with stones we took away their swords; they sank on their knees to the ground, in weariness. Then we brought them to the lord of this land. He saw them, and at once
335sent them to you, for purification and slaughter. You have prayed for such sacrificial victims as these strangers, lady; if you destroy them, Hellas will make atonement for your murder and pay the penalty for the sacrifice in Aulis.
340CHORUS LEADER: You have told an amazing story about this madman, whoever he is, who has come from Hellas to the Black Sea.
342IPHIGENIA: Very well. You go and bring the strangers here; the holy rites will be my concern. Exit Herdsman.
344O my unhappy heart, you were gentle to strangers before,
345and always full of pity, measuring out tears for the sake of our common race, whenever Hellenes came into your hands. But now, after those dreams that have made me savage, thinking that Orestes is no longer alive,
350whoever comes here will find me harsh to them. This is true after all, my friends, I have realized: the unfortunate, when themselves doing badly, do not have kind thoughts towards those who are more unfortunate.
354But no breeze from Zeus ever came,
355or a boat, bringing Helen here, through the rocks of the Symplegedes—Helen who destroyed me, with Menelaus, so that I might avenge myself on them, setting an Aulis here against that one there, where the Danaids overpowered me and were going to sacrifice me like a calf,
360and my own father was the priest.
361Ah me!—I cannot forget those past evils—how often did I stroke my father’s cheek and, hanging on his knees, told him: O father, I am brought
365to a shameful betrothal by you; but while you are killing me, my mother and the Argive women are singing wedding hymns, and the whole house is filled with the music of flutes; but I am being destroyed by you. For Achilles was Hades after all, not the son of Peleus,
370whom you held out to me as a husband, and you brought me in a chariot to a bloody wedding by treachery. But I was modestly looking out through a fine veil, and did not take up my brother in my arms—and now he is dead—did not kiss my sister,
375because I was going to the house of Peleus; I put off many embraces to another time, thinking that I would come back again to Argos.
378My unhappy Orestes, if you are dead, what glories have you left, what achievements of a father!
380I blame the goddess’ subtleties; whichever mortal has engaged in murder, or has touched a woman in childbirth or a corpse, she drives from her altars, thinking him impure; but she herself delights in human sacrifices.
385It is not possible that Leto, the wife of Zeus, gave birth to such folly. I judge that the feast prepared by Tantalus for the gods is not to be believed, that they fed on the flesh of his son; and I think that the people here, who are themselves killers of men,
390ascribe to the goddess their sorry behavior. For I believe that no god is evil.
392CHORUS: Dark straits of the sea, dark, where the gadfly flying from Argos
395crossed over the inhospitable wave . . . taking the Asian land in exchange for Europe. Whoever are the ones who left the lovely waters
400of Eurotas, green with reeds, or the holy streams of Dirce, to come here, to come to the unsociable land, where, for the divine maiden, the blood of mortals stains
405the altars and columned temples?
407CHORUS: Did they sail the pine-wood oars with double beat of surge, over the waves of the sea,
410a chariot of a ship in breezes that move the linen sails, to increase the contest of wealth for their halls? For hope is sweet, and
415insatiable in mortals, to their hurt, for those who bear away the weight of wealth, wandering over the wave and crossing to barbarian cities, with one expectation. But thought of wealth comes at the wrong time for some,
420while for others it comes moderately.
421CHORUS: The rocks that rush together, the sleepless shores of Phineus—how did they cross them, running along the salty coast
425on Amphitrite’s surge, where the fifty daughters of Nereus . . . the circular choruses sing,
430with wind in the sails, the guiding rudder creaking under the stern, with southern breezes or by the blasts of the west wind,
435to the land of many birds, the white strand, Achilles’ lovely race-course, over the Black Sea?
439CHORUS: Would that, by my mistress’ prayers, Helen, Leda’s dear child,
440might happen to leave Troy and come here, where she might die, crowned over her hair by the bloody water,
445her throat cut by the hands of my mistress, and so pay her requital. But what a sweet message I should receive, if a sailor came from Hellas,
450to put an end to my wretched slavery! For may I even in dreams be at home and in my ancestral city, the enjoyment of pleasant sleep,
455a grace we have in common with prosperity.
456CHORUS LEADER: But here come the two youths, with tightly bound hands, the new sacrifice for the goddess; silence, my friends. These first-fruits of Hellas are indeed
460approaching the temple; the herdman did not deliver a false message.
463Lady Artemis, if this city carries out the rites in a way pleasing to you, accept the victims,
465which the custom among us declares to be unholy.
467IPHIGENIA: Enough; first, it will be my care to perform well the rites of the goddess. Unbind the strangers’ hands, so that, as holy victims, they may no longer be in chains.
470Then go into the temple and make ready what is necessary and customary at the present time.
472(Turning to the prisoners.) Ah! Who was your mother, who gave you birth, and your father? And your sister, if you happen to have one . . . such two youths as she has lost,
475and will be without a brother! Who knows where such fortunes will arrive? For all the gods’ affairs creep on in darkness, and no one knows evil . . . fate leads us on towards what we cannot know.
479Unhappy strangers, where have you come from?
480For you have sailed a long time to reach this land, and you will be away from your home a long time, in the world below.
Part 3
482ὈΡΈΣΤΗΣ: τί ταῦτʼ ὀδύρῃ, κἀπὶ τοῖς μέλλουσι νῷν κακοῖσι λυπεῖς, ἥτις εἶ ποτʼ, ὦ γύναι; οὔτοι νομίζω σοφόν, ὃς ἂν μέλλων κτενεῖν οἴκτῳ τὸ δεῖμα τοὐλέθρου νικᾶν θέλῃ. οὐχ ὅστις Ἅιδην ἐγγὺς ὄντʼ οἰκτίζεται
487σωτηρίας ἄνελπις· ὡς δύʼ ἐξ ἑνὸς κακὼ συνάπτει, μωρίαν τʼ ὀφλισκάνει θνῄσκει θʼ ὁμοίως· τὴν τύχην δʼ ἐᾶν χρεών. ἡμᾶς δὲ μὴ θρήνει σύ· τὰς γὰρ ἐνθάδε θυσίας ἐπιστάμεσθα καὶ γιγνώσκομεν.
492ἸΦΙΓΈΝΕΙΑ: πότερος ἄρʼ ὑμῶν ἐνθάδʼ ὠνομασμένος
493Πυλάδης κέκληται; τόδε μαθεῖν πρῶτον θέλω.
494ὈΡΈΣΤΗΣ: ὅδʼ, εἴ τι δή σοι τοῦτʼ ἐν ἡδονῇ μαθεῖν.
495ἸΦΙΓΈΝΕΙΑ: ποίας πολίτης πατρίδος Ἕλληνος γεγώς;
496ὈΡΈΣΤΗΣ: τί δʼ ἂν μαθοῦσα τόδε πλέον λάβοις, γύναι;
497ἸΦΙΓΈΝΕΙΑ: πότερον ἀδελφὼ μητρός ἐστον ἐκ μιᾶς;
498ὈΡΈΣΤΗΣ: φιλότητί γʼ· ἐσμὲν δʼ οὐ κασιγνήτω, γύναι.
499ἸΦΙΓΈΝΕΙΑ: σοὶ δʼ ὄνομα ποῖον ἔθεθʼ ὁ γεννήσας πατήρ;
500ὈΡΈΣΤΗΣ: τὸ μὲν δίκαιον Δυστυχὴς καλοίμεθʼ ἄν.
501ἸΦΙΓΈΝΕΙΑ: οὐ τοῦτʼ ἐρωτῶ· τοῦτο μὲν δὸς τῇ τύχῃ.
502ὈΡΈΣΤΗΣ: ἀνώνυμοι θανόντες οὐ γελῴμεθʼ ἄν.
503ἸΦΙΓΈΝΕΙΑ: τί δὲ φθονεῖς τοῦτο; ἦ φρονεῖς οὕτω μέγα;
504ὈΡΈΣΤΗΣ: τὸ σῶμα θύσεις τοὐμόν, οὐχὶ τοὔνομα.
505ἸΦΙΓΈΝΕΙΑ: οὐδʼ ἂν πόλιν φράσειας ἥτις ἐστί σοι;
506ὈΡΈΣΤΗΣ: ζητεῖς γὰρ οὐδὲν κέρδος, ὡς θανουμένῳ.
507ἸΦΙΓΈΝΕΙΑ: χάριν δὲ δοῦναι τήνδε κωλύει τί σε;
508ὈΡΈΣΤΗΣ: τὸ κλεινὸν Ἄργος πατρίδʼ ἐμὴν ἐπεύχομαι.
509ἸΦΙΓΈΝΕΙΑ: πρὸς θεῶν, ἀληθῶς, ὦ ξένʼ, εἶ κεῖθεν γεγώς;
510ὈΡΈΣΤΗΣ: ἐκ τῶν Μυκηνῶν γʼ, αἵ ποτʼ ἦσαν ὄλβιαι.
511ἸΦΙΓΈΝΕΙΑ: φυγὰς δʼ ἀπῆρας πατρίδος, ἢ ποίᾳ τύχῃ;
Part 3
482ORESTES: Why do you lament these things, and mourn for the evils about to come upon us, lady, whoever you are? I do not think the one who is about to die wise,
485if he wishes to conquer the fear of death by wailing, nor the one who laments when Hades is near and there is no hope of safety; for so he puts together two ills out of one, incurring a charge of folly and dying all the same; we must let fate alone.
490Do not grieve for us; for we are acquainted with the sacrifices here and we know them.
492IPHIGENIA: Which of you is called by the name of Pylades? I want to know this first.
494ORESTES: That one, if you have any pleasure in the knowledge.
495IPHIGENIA: Of what city of Hellas were you born a citizen?
496ORESTES: What would you gain by learning this, lady?
497IPHIGENIA: Are you brothers, from one mother?
498ORESTES: By friendship, yes; we are not brothers by birth, lady.
499IPHIGENIA: What name did your father give you?
500ORESTES: I might rightly be called Unfortunate.
501IPHIGENIA: I do not ask that; ascribe that to fortune.
502ORESTES: If I die unnamed, I would not be mocked at.
503IPHIGENIA: Why do you begrudge this? Are you so proud?
504ORESTES: You will sacrifice my body, not my name.
505IPHIGENIA: Can you not say what city you are from?
506ORESTES: You are seeking nothing profitable, since I am going to die.
507IPHIGENIA: What hinders you from doing me this favor?
508ORESTES: The famous Argos I claim as my native land.
509IPHIGENIA: By the gods, truly, stranger, were you born there?
510ORESTES: Yes, from Mycenae, which was once prosperous.
511IPHIGENIA: Have you left your country as an exile, or by what fate?
Part 4
512ὈΡΈΣΤΗΣ: φεύγω τρόπον γε δή τινʼ οὐχ ἑκὼν ἑκών.
513ἸΦΙΓΈΝΕΙΑ: ἆρʼ ἄν τί μοι φράσειας ὧν ἐγὼ θέλω;
514ὈΡΈΣΤΗΣ: ὡς ἐν παρέργῳ τῆς ἐμῆς δυσπραξίας.
515ἸΦΙΓΈΝΕΙΑ: καὶ μὴν ποθεινός γʼ ἦλθες ἐξ Ἄργους μολών.
516ὈΡΈΣΤΗΣ: οὔκουν ἐμαυτῷ γʼ· εἰ δὲ σοί, σὺ τοῦτʼ ἔρα.
517ἸΦΙΓΈΝΕΙΑ: Τροίαν ἴσως οἶσθʼ, ἧς ἁπανταχοῦ λόγος.
518ὈΡΈΣΤΗΣ: ὡς μήποτʼ ὤφελόν γε μηδʼ ἰδὼν ὄναρ.
519ἸΦΙΓΈΝΕΙΑ: φασίν νιν οὐκέτʼ οὖσαν οἴχεσθαι δορί.
520ὈΡΈΣΤΗΣ: ἔστιν γὰρ οὕτως οὐδʼ ἄκραντʼ ἠκούσατε.
521ἸΦΙΓΈΝΕΙΑ: Ἑλένη δʼ ἀφῖκται δῶμα Μενέλεω πάλιν;
522ὈΡΈΣΤΗΣ: ἥκει, κακῶς γʼ ἐλθοῦσα τῶν ἐμῶν τινι.
523ἸΦΙΓΈΝΕΙΑ: καὶ ποῦ ʼστι; κἀμοὶ γάρ τι προυφείλει κακόν.
524ὈΡΈΣΤΗΣ: Σπάρτῃ ξυνοικεῖ τῷ πάρος ξυνευνέτῃ.
525ἸΦΙΓΈΝΕΙΑ: ὦ μῖσος εἰς Ἕλληνας, οὐκ ἐμοὶ μόνῃ.
526ὈΡΈΣΤΗΣ: ἀπέλαυσα κἀγὼ δή τι τῶν κείνης γάμων.
527ἸΦΙΓΈΝΕΙΑ: νόστος δʼ Ἀχαιῶν ἐγένεθʼ, ὡς κηρύσσεται;
528ὈΡΈΣΤΗΣ: ὡς πάνθʼ ἅπαξ με συλλαβοῦσʼ ἀνιστορεῖς.
529ἸΦΙΓΈΝΕΙΑ: πρὶν γὰρ θανεῖν σε, τοῦδʼ ἐπαυρέσθαι θέλω.
530ὈΡΈΣΤΗΣ: ἔλεγχʼ, ἐπειδὴ τοῦδʼ ἐρᾷς· λέξω δʼ ἐγώ.
531ἸΦΙΓΈΝΕΙΑ: Κάλχας τις ἦλθε μάντις ἐκ Τροίας πάλιν;
Part 4
512ORESTES: My flight is in some manner willed and unwilled.
513IPHIGENIA: Could you then tell me something that I wish to know?
514ORESTES: It will be no great addition to my own misfortune.
515IPHIGENIA: Indeed, I am so glad that you have come from Argos!
516ORESTES: I am not; but if you are, take pleasure in it.
517IPHIGENIA: Perhaps you know Troy, whose fame is everywhere.
518ORESTES: Would that I did not, even seen in a dream!
519IPHIGENIA: They say it is no more, lost to the spear.
520ORESTES: It is so; you have heard nothing that has not happened.
521IPHIGENIA: Has Helen come back to Menelaus’ home?
522ORESTES: She has; it was an unfortunate arrival for one dear to me.
523IPHIGENIA: And where is she? She deserves an ill turn from me also.
524ORESTES: She lives at Sparta with her former bedfellow.
525IPHIGENIA: Creature hated by Hellas, not by me alone!
526ORESTES: I have also had some benefit from the marriage of that woman!
527IPHIGENIA: Have the Achaeans returned, as reported?
528ORESTES: How you put everything together and ask me all at once!
529IPHIGENIA: Before you die, I want to profit by your answers.
530ORESTES: Question me, since you desire this; I will tell you.
531IPHIGENIA: Has a certain Calchas, a prophet, come back from Troy?
Part 5
532ὈΡΈΣΤΗΣ: ὄλωλεν, ὡς ἦν ἐν Μυκηναίοις λόγος.
533ἸΦΙΓΈΝΕΙΑ: ὦ πότνιʼ, ὡς εὖ. — τί γὰρ ὁ Λαέρτου γόνος;
534ὈΡΈΣΤΗΣ: οὔπω νενόστηκʼ οἶκον, ἔστι δʼ, ὡς λόγος.
535ἸΦΙΓΈΝΕΙΑ: ὄλοιτο, νόστου μήποτʼ ἐς πάτραν τυχών.
536ὈΡΈΣΤΗΣ: μηδὲν κατεύχου· πάντα τἀκείνου νοσεῖ.
537ἸΦΙΓΈΝΕΙΑ: Θέτιδος δʼ ὁ τῆς Νηρῇδος ἔστι παῖς ἔτι;
538ὈΡΈΣΤΗΣ: οὐκ ἔστιν· ἄλλως λέκτρʼ ἔγημʼ ἐν Αὐλίδι.
539ἸΦΙΓΈΝΕΙΑ: δόλια γάρ, ὡς ἴσασιν οἱ πεπονθότες.
540ὈΡΈΣΤΗΣ: τίς εἶ ποθʼ; ὡς εὖ πυνθάνῃ τἀφʼ Ἑλλάδος.
541ἸΦΙΓΈΝΕΙΑ: ἐκεῖθέν εἰμι· παῖς ἔτʼ οὖσʼ ἀπωλόμην.
542ὈΡΈΣΤΗΣ: ὀρθῶς ποθεῖς ἄρʼ εἰδέναι τἀκεῖ, γύναι.
543ἸΦΙΓΈΝΕΙΑ: τί δʼ ὁ στρατηγός, ὃν λέγουσʼ εὐδαιμονεῖν;
544ὈΡΈΣΤΗΣ: τίς; οὐ γὰρ ὅν γʼ ἐγᾦδα τῶν εὐδαιμόνων.
545ἸΦΙΓΈΝΕΙΑ: Ἀτρέως ἐλέγετο δή τις Ἀγαμέμνων ἄναξ.
546ὈΡΈΣΤΗΣ: οὐκ οἶδʼ· ἄπελθε τοῦ λόγου τούτου, γύναι.
547ἸΦΙΓΈΝΕΙΑ: μὴ πρὸς θεῶν, ἀλλʼ εἴφʼ, ἵνʼ εὐφρανθῶ, ξένε.
548ὈΡΈΣΤΗΣ: τέθνηχʼ ὁ τλήμων, πρὸς δʼ ἀπώλεσέν τινα.
549ἸΦΙΓΈΝΕΙΑ: τέθνηκε; ποίᾳ συμφορᾷ; τάλαινʼ ἐγώ.
550ὈΡΈΣΤΗΣ: τί δʼ ἐστέναξας τοῦτο; μῶν προσῆκέ σοι;
551ἸΦΙΓΈΝΕΙΑ: τὸν ὄλβον αὐτοῦ τὸν πάροιθʼ ἀναστένω.
Part 5
532ORESTES: He is dead, as the story goes in Mycenae.
533IPHIGENIA: O goddess, how good that is! What about Odysseus?
534ORESTES: He has not yet returned, but is alive, they say.
535IPHIGENIA: May he die and never achieve a return to his country!
536ORESTES: Do not pray against that man; all is misery for him.
537IPHIGENIA: But is the son of Thetis the Nereid still alive?
538ORESTES: He is not; his marriage at Aulis was in vain.
539IPHIGENIA: Yes, for it was a cheat, as those who experienced it know.
540ORESTES: Who are you? How well you ask about Hellas!
541IPHIGENIA: I am from there; while still a child I was lost.
542ORESTES: Then rightly you desire to know what has happened there, lady.
543IPHIGENIA: What about the general, who is said to be happy?
544ORESTES: Who? The one I knew was not happy.
545IPHIGENIA: There was said to be a certain lord, Agamemnon, son of Atreus.
546ORESTES: I do not know; leave this subject, lady.
547IPHIGENIA: No, by the gods, but tell me, stranger, to delight me.
548ORESTES: The wretched man is dead, and in addition he destroyed another.
549IPHIGENIA: Dead? By what fate? I am unhappy!
550ORESTES: Why do you mourn for this? It doesn’t concern you, does it?
551IPHIGENIA: I grieve for his former prosperity.
Part 6
552ὈΡΈΣΤΗΣ: δεινῶς γὰρ ἐκ γυναικὸς οἴχεται σφαγείς.
553ἸΦΙΓΈΝΕΙΑ: ὦ πανδάκρυτος ἡ κτανοῦσα [...] χὡ κτανών.
554ὈΡΈΣΤΗΣ: παῦσαί νυν ἤδη μηδʼ ἐρωτήσῃς πέρα.
555ἸΦΙΓΈΝΕΙΑ: τοσόνδε γʼ, εἰ ζῇ τοῦ ταλαιπώρου δάμαρ.
556ὈΡΈΣΤΗΣ: οὐκ ἔστι· παῖς νιν ὃν ἔτεχʼ, οὗτος ὤλεσεν.
557ἸΦΙΓΈΝΕΙΑ: ὦ συνταραχθεὶς οἶκος. ὡς τί δὴ θέλων;
558ὈΡΈΣΤΗΣ: πατρὸς θανόντος τήνδε τιμωρούμενος.
559ἸΦΙΓΈΝΕΙΑ: φεῦ·
559aὡς εὖ κακὸν δίκαιον εἰσεπράξατο.
560ὈΡΈΣΤΗΣ: ἀλλʼ οὐ τὰ πρὸς θεῶν εὐτυχεῖ δίκαιος ὤν.
561ἸΦΙΓΈΝΕΙΑ: λείπει δʼ ἐν οἴκοις ἄλλον Ἀγαμέμνων γόνον;
562ὈΡΈΣΤΗΣ: λέλοιπεν Ἠλέκτραν γε παρθένον μίαν.
563ἸΦΙΓΈΝΕΙΑ: τί δέ; σφαγείσης θυγατρὸς ἔστι τις λόγος;
564ὈΡΈΣΤΗΣ: οὐδείς γε, πλὴν θανοῦσαν οὐχ ὁρᾶν φάος.
565ἸΦΙΓΈΝΕΙΑ: τάλαινʼ ἐκείνη χὡ κτανὼν αὐτὴν πατήρ.
566ὈΡΈΣΤΗΣ: κακῆς γυναικὸς χάριν ἄχαριν ἀπώλετο.
567ἸΦΙΓΈΝΕΙΑ: ὁ τοῦ θανόντος δʼ ἔστι παῖς Ἄργει πατρός;
568ὈΡΈΣΤΗΣ: ἔστʼ, ἄθλιός γε, κοὐδαμοῦ καὶ πανταχοῦ.
569ἸΦΙΓΈΝΕΙΑ: ψευδεῖς ὄνειροι, χαίρετʼ· οὐδὲν ἦτʼ ἄρα.
570ὈΡΈΣΤΗΣ: οὐδʼ οἱ σοφοί γε δαίμονες κεκλημένοι
571πτηνῶν ὀνείρων εἰσὶν ἀψευδέστεροι.
572πολὺς ταραγμὸς ἔν τε τοῖς θείοις ἔνι
573κἀν τοῖς βροτείοις· ἓν δὲ λυπεῖται μόνον,
574ὃς οὐκ ἄφρων ὢν μάντεων πεισθεὶς λόγοις
575ὄλωλεν — ὡς ὄλωλε τοῖσιν εἰδόσιν.
576ΧΟΡΌΣ: φεῦ φεῦ· τί δʼ ἡμεῖς οἵ τʼ ἐμοὶ γεννήτορες;
577ἆρʼ εἰσίν; ἆρʼ οὐκ εἰσί; τίς φράσειεν ἄν;
Part 6
552ORESTES: Yes, for he was dreadfully murdered by a woman.
553IPHIGENIA: O miserable the slayer . . . and the slain!
554ORESTES: Stop now, and do not ask further.
555IPHIGENIA: Only this much, if the wife of the wretched man is alive.
556ORESTES: She is not; she was killed by the son that she bore.
557IPHIGENIA: O house thrown into confusion! What was his intent?
558ORESTES: To avenge on her the death of his father.
559IPHIGENIA: Ah! How well he exacted an evil justice!
560ORESTES: Though he is just, he does not have good fortune from the gods.
561IPHIGENIA: Did Agamemnon leave any other children in his house?
562ORESTES: He left one virgin daughter, Electra.
563IPHIGENIA: What else? Is there any report of the daughter who was sacrificed?
564ORESTES: None, except that she is dead and does not see the light.
565IPHIGENIA: Unhappy girl, and also the father that killed her!
566ORESTES: As a thankless favor to an evil woman, she died.
567IPHIGENIA: Does the dead father’s son live at Argos?
568ORESTES: He lives, the miserable one, both nowhere and everywhere.
569IPHIGENIA: False dreams, farewell; after all, you were nothing.
570ORESTES: And those who are called wise divinities are not less false than winged dreams. These is much confusion, both in divine affairs and in human; but only this is a grief to the one who was not foolish, but trusted in the words of prophets
575and died—as he died to those that know.
576CHORUS LEADER: Ah! What about me, and my parents? Are they alive? Are they not? Who can say?
Part 7
578ἸΦΙΓΈΝΕΙΑ: ἀκούσατʼ· ἐς γὰρ δή τινʼ ἥκομεν λόγον, ὑμῖν τʼ ὄνησιν, ὦ ξένοι, σπουδῆς ἅμα κἀμοί. τὸ δʼ εὖ μάλιστά γʼ οὕτω γίγνεται, εἰ πᾶσι ταὐτὸν πρᾶγμʼ ἀρεσκόντως ἔχει. θέλοις ἄν, εἰ σῴσαιμί σʼ, ἀγγεῖλαί τί μοι
583πρὸς Ἄργος ἐλθὼν τοῖς ἐμοῖς ἐκεῖ φίλοις, δέλτον τʼ ἐνεγκεῖν, ἥν τις οἰκτίρας ἐμὲ ἔγραψεν αἰχμάλωτος, οὐχὶ τὴν ἐμὴν φονέα νομίζων χεῖρα, τοῦ νόμου δʼ ὕπο θνῄσκειν τὰ τῆς θεοῦ, τάδε δίκαιʼ ἡγουμένης;
588οὐδένα γὰρ εἶχον ὅστις ἀγγείλαι μολὼν ἐς Ἄργος αὖθις, τάς τʼ ἐμὰς ἐπιστολὰς πέμψειε σωθεὶς τῶν ἐμῶν φίλων τινί. σὺ δʼ — εἶ γάρ, ὡς ἔοικας, οὔτε δυσμενὴς καὶ τὰς Μυκήνας οἶσθα χοὓς κἀγὼ θέλω —
593σώθητι, καὶ σὺ μισθὸν οὐκ αἰσχρὸν λαβών, κούφων ἕκατι γραμμάτων σωτηρίαν. οὗτος δʼ, ἐπείπερ πόλις ἀναγκάζει τάδε, θεᾷ γενέσθω θῦμα χωρισθεὶς σέθεν.
597ὈΡΈΣΤΗΣ: καλῶς ἔλεξας τἄλλα πλὴν ἕν, ὦ ξένη· τὸ γὰρ σφαγῆναι τόνδε μοι βάρος μέγα. ὁ ναυστολῶν γάρ εἰμʼ ἐγὼ τὰς συμφοράς, οὗτος δὲ συμπλεῖ τῶν ἐμῶν μόχθων χάριν. οὔκουν δίκαιον ἐπʼ ὀλέθρῳ τῷ τοῦδʼ ἐμὲ
602χάριν τίθεσθαι καὐτὸν ἐκδῦναι κακῶν. ἀλλʼ ὣς γενέσθω· τῷδε μὲν δέλτον δίδου· πέμψει γὰρ Ἄργος, ὥστε σοι καλῶς ἔχειν· ἡμᾶς δʼ ὁ χρῄζων κτεινέτω. τὰ τῶν φίλων αἴσχιστον ὅστις καταβαλὼν ἐς ξυμφορὰς
607αὐτὸς σέσῳσται. τυγχάνει δʼ ὅδʼ ὢν φίλος, ὃν οὐδὲν ἧσσον ἢ ʼμὲ φῶς ὁρᾶν θέλω.
609ἸΦΙΓΈΝΕΙΑ: ὦ λῆμʼ ἄριστον, ὡς ἀπʼ εὐγενοῦς τινος
610ῥίζης πέφυκας τοῖς φίλοις τʼ ὀρθῶς φίλος.
611τοιοῦτος εἴη τῶν ἐμῶν ὁμοσπόρων
612ὅσπερ λέλειπται. καὶ γὰρ οὐδʼ ἐγώ, ξένοι,
613ἀνάδελφός εἰμι, πλὴν ὅσʼ οὐχ ὁρῶσά νιν.
614ἐπεὶ δὲ βούλῃ ταῦτα, τόνδε πέμψομεν
615δέλτον φέροντα, σὺ δὲ θανῇ· πολλὴ δέ τις
616προθυμία σε τοῦδʼ ἔχουσα τυγχάνει.
617ὈΡΈΣΤΗΣ: θύσει δὲ τίς με καὶ τὰ δεινὰ τλήσεται;
618ἸΦΙΓΈΝΕΙΑ: ἐγώ· θεᾶς γὰρ τῆσδε προστροπὴν ἔχω.
619ὈΡΈΣΤΗΣ: ἄζηλά γʼ, ὦ νεᾶνι, κοὐκ εὐδαίμονα.
620ἸΦΙΓΈΝΕΙΑ: ἀλλʼ εἰς ἀνάγκην κείμεθʼ, ἣν φυλακτέον.
621ὈΡΈΣΤΗΣ: αὐτὴ ξίφει θύουσα θῆλυς ἄρσενας;
622ἸΦΙΓΈΝΕΙΑ: οὔκ, ἀλλὰ χαίτην ἀμφὶ σὴν χερνίψομαι.
623ὈΡΈΣΤΗΣ: ὁ δὲ σφαγεὺς τίς; εἰ τάδʼ ἱστορεῖν με χρή.
624ἸΦΙΓΈΝΕΙΑ: ἔσω δόμων τῶνδʼ εἰσὶν οἷς μέλει τάδε.
625ὈΡΈΣΤΗΣ: τάφος δὲ ποῖος δέξεταί μʼ, ὅταν θάνω;
626ἸΦΙΓΈΝΕΙΑ: πῦρ ἱερὸν ἔνδον χάσμα τʼ εὐρωπὸν πέτρας.
627ὈΡΈΣΤΗΣ: φεῦ·
627aπῶς ἄν μʼ ἀδελφῆς χεὶρ περιστείλειεν ἄν;
628ἸΦΙΓΈΝΕΙΑ: μάταιον εὐχήν, ὦ τάλας, ὅστις ποτʼ εἶ, ηὔξω· μακρὰν γὰρ βαρβάρου ναίει χθονός. οὐ μήν, ἐπειδὴ τυγχάνεις Ἀργεῖος ὤν, ἀλλʼ ὧν γε δυνατὸν οὐδʼ ἐγὼ λείψω χάριν. πολύν τε γάρ σοι κόσμον ἐνθήσω τάφῳ,
633ξανθῷ τʼ ἐλαίῳ σῶμα σὸν κατασβέσω, καὶ τῆς ὀρείας ἀνθεμόρρυτον γάνος ξουθῆς μελίσσης ἐς πυρὰν βαλῶ σέθεν. ἀλλʼ εἶμι δέλτον τʼ ἐκ θεᾶς ἀνακτόρων οἴσω· τὸ μέντοι δυσμενὲς μὴ ʼμοὶ λάβῃς.
638φυλάσσετʼ αὐτούς, πρόσπολοι, δεσμῶν ἄτερ — ἴσως ἄελπτα τῶν ἐμῶν φίλων τινὶ πέμψω πρὸς Ἄργος, ὃν μάλιστʼ ἐγὼ φιλῶ, καὶ δέλτος αὐτῷ ζῶντας οὓς δοκεῖ θανεῖν λέγουσα πιστὰς ἡδονὰς ἀπαγγελεῖ.
644ΧΟΡΌΣ: κατολοφύρομαι σὲ τὸν χερνίβων
645ῥανίσι μελόμενον αἱμακταῖς.
646ὈΡΈΣΤΗΣ: οἶκτος γὰρ οὐ ταῦτʼ, ἀλλὰ χαίρετʼ, ὦ ξέναι.
647ΧΟΡΌΣ: σὲ δὲ τύχας μάκαρος, ὦ
648νεανία, σεβόμεθʼ, ἐς
649πάτραν ὅτι ποτʼ ἐπεμβάσῃ.
650ΠΥΛΆΔΗΣ: ἄζηλά τοι φίλοισι, θνῃσκόντων φίλων.
651ΧΟΡΌΣ: ὦ σχέτλιοι πομπαί.
652φεῦ φεῦ, διόλλυσαι.
653αἰαῖ αἰαῖ. πότερος ὁ μᾶλλον;
655ἔτι γὰρ ἀμφίλογα δίδυμα μέμονε φρήν,
656σὲ πάρος ἢ σὲ ἀναστενάξω γόοις.
Part 7
578IPHIGENIA: Listen to me; I have come to a subject which means benefit both to you, strangers,
580and to me, by your efforts. A good action is especially so, if the same matter is pleasing to all. Would you, if I should save you, go to Argos and take a report of me to my friends there, and bring a tablet,
585which a captive wrote for me in pity? He did not think my hand murderous, but that the victims of the goddess, who holds these things just, die under the law. For I have had no one to go back to Argos with that message, who,
590being saved, would send my letter to one of my friends. But you—if, as it seems, you are not hostile to me, and you know Mycenae and those whom I want you to know—be rescued, and have this reward, not a shameful one, safety for the sake of this small letter.
595But let him, since the city exacts it, be the offering to the goddess, separated from you.
597ORESTES: Stranger, you have spoken all well but this: to sacrifice him would be a heavy grief to me. I am the pilot of these misfortunes,
600he sailed with me for the sake of my troubles. For it is not right for me to do you a favor and get out of danger, on condition of his death. But let it happen this way: give him the letter and he will take it to to Argos, for your well-being;
605let anyone who wishes kill me. It is most shameful for anyone to save himself by hurling his friends’ affairs into catastrophe. That man is my friend, and I wish him to live, no less than myself.
609IPHIGENIA: O brave spirit! How you were born from some noble
610stock, and are rightly a friend to your friends! May that one of my relatives who is left be such as you! For I am not without a brother, strangers, except in so far as I do not see him.
614Since you wish it, I will send this man
615with the tablet, and you will die; a great eagerness for this seems to possess you.
617ORESTES: Who will sacrifice me and dare such a dreadful deed ?
618IPHIGENIA: I will; for I hold the office of this goddess.
619ORESTES: It is not envied, lady, and not blessed.
620IPHIGENIA: But I am dedicated to necessity, which must be kept.
621ORESTES: Do you yourself, a woman, sacrifice men with the sword?
622IPHIGENIA: No; but I sprinkle the holy water around your hair.
623ORESTES: Who is the slayer? If I may ask this.
624IPHIGENIA: That charge belongs to those within this temple.
625ORESTES: What sort of tomb will receive me, when I die?
626IPHIGENIA: The sacred fire within and the wide hollow of a cave.
627ORESTES: Ah! Would that my sister’s hand might lay out my body!
628IPHIGENIA: You have prayed in vain, unhappy youth, whoever you are; for she lives far from a barbarian land.
630Yet indeed, since you happen to be an Argive, I too will not leave out any favor that I can do. I will set much ornament on the tomb and quench your body with yellow oil, and throw onto your funeral pyre the gleaming honey, that streams from flowers,
635of the tawny mountain bee.
636But I will go and bring the tablet from the temple of the goddess; take care not to bear me ill-will.
638Guard them, attendants, without chains. Perhaps I will send unexpected news to one of my friends,
640whom I especially love, in Argos; and the tablet, in telling him that those whom he thought dead are alive, will report a joy that can be believed. Exit Iphigenia.
644CHORUS: (to Orestes.) I raise a lament for you; the drops from the holy water,
645mingled with blood, will soon take you into their care.
646ORESTES: This is not a case for pity, but farewell, strangers.
647CHORUS: (to Pylades.) We honor you, young man, for your happy fate, because you will tread on your native land some day.
650PYLADES: An unenviable fate indeed for a friend, when his friend is to die.
651CHORUS: O cruel mission!
652Ah, ah! You are destroyed! Alas, alas! Which is better?
655For still my mind disputes a double argument, shall I mourn for you or rather for you.
Part 8
658ὈΡΈΣΤΗΣ: Πυλάδη, πέπονθας ταὐτὸ πρὸς θεῶν ἐμοί;
659ΠΥΛΆΔΗΣ: οὐκ οἶδʼ· ἐρωτᾷς οὐ λέγειν ἔχοντά με.
660ὈΡΈΣΤΗΣ: τίς ἐστὶν ἡ νεᾶνις; ὡς Ἑλληνικῶς
661ἀνήρεθʼ ἡμᾶς τούς τʼ ἐν Ἰλίῳ πόνους
662νόστον τʼ Ἀχαιῶν τόν τʼ ἐν οἰωνοῖς σοφὸν
663Κάλχαντʼ Ἀχιλλέως τʼ ὄνομα, καὶ τὸν ἄθλιον
664Ἀγαμέμνονʼ ὡς ᾤκτιρʼ ἀνηρώτα τέ με
665γυναῖκα παῖδάς τε. ἔστιν ἡ ξένη γένος
666ἐκεῖθεν Ἀργεία τις· οὐ γὰρ ἄν ποτε
667δέλτον τʼ ἔπεμπε καὶ τάδʼ ἐξεμάνθανεν,
668ὡς κοινὰ πράσσουσʼ, Ἄργος εἰ πράσσει καλῶς.
669ΠΥΛΆΔΗΣ: ἔφθης με μικρόν· ταὐτὰ δὲ φθάσας λέγεις,
670πλὴν ἕν· τὰ γὰρ τῶν βασιλέων παθήματα
671ἴσασι πάντες, ὧν ἐπιστροφή τις ἦν.
672ἀτὰρ διῆλθον χἅτερον λόγον τινά.
673ὈΡΈΣΤΗΣ: τίνʼ; ἐς τὸ κοινὸν δοὺς ἄμεινον ἂν μάθοις.
674ΠΥΛΆΔΗΣ: αἰσχρὸν θανόντος σοῦ βλέπειν ἡμᾶς φάος· κοινῇ τʼ ἔπλευσα [...] δεῖ με καὶ κοινῇ θανεῖν. καὶ δειλίαν γὰρ καὶ κάκην κεκτήσομαι Ἄργει τε Φωκέων τʼ ἐν πολυπτύχῳ χθονί, δόξω δὲ τοῖς πολλοῖσι — πολλοὶ γὰρ κακοί —
679προδοὺς σεσῷσθαί σʼ αὐτὸς εἰς οἴκους μόνος ἢ καὶ φονεύσας ἐπὶ νοσοῦσι δώμασι ῥάψαι μόρον σοι σῆς τυραννίδος χάριν, ἔγκληρον ὡς δὴ σὴν κασιγνήτην γαμῶν. ταῦτʼ οὖν φοβοῦμαι καὶ διʼ αἰσχύνης ἔχω,
684κοὐκ ἔσθʼ ὅπως οὐ χρὴ συνεκπνεῦσαί μέ σοι καὶ σὺν σφαγῆναι καὶ πυρωθῆναι δέμας, φίλον γεγῶτα καὶ φοβούμενον ψόγον.
687ὈΡΈΣΤΗΣ: εὔφημα φώνει· τἀμὰ δεῖ φέρειν κακά, ἁπλᾶς δὲ λύπας ἐξόν, οὐκ οἴσω διπλᾶς. ὃ γὰρ σὺ λυπρὸν κἀπονείδιστον λέγεις, ταὔτʼ ἔστιν ἡμῖν, εἴ σε συμμοχθοῦντʼ ἐμοὶ κτενῶ· τὸ μὲν γὰρ εἰς ἔμʼ οὐ κακῶς ἔχει,
692πράσσονθʼ ἃ πράσσω πρὸς θεῶν, λῦσαι βίον. σὺ δʼ ὄλβιός τʼ εἶ, καθαρά τʼ, οὐ νοσοῦντʼ, ἔχεις μέλαθρʼ, ἐγὼ δὲ δυσσεβῆ καὶ δυστυχῆ. σωθεὶς δέ, παῖδας ἐξ ἐμῆς ὁμοσπόρου κτησάμενος, ἣν ἔδωκά σοι δάμαρτʼ ἔχειν —
697ὄνομά τʼ ἐμοῦ γένοιτʼ ἄν, οὐδʼ ἄπαις δόμος πατρῷος οὑμὸς ἐξαλειφθείη ποτʼ ἄν. ἀλλʼ ἕρπε καὶ ζῆ καὶ δόμους οἴκει πατρός. ὅταν δʼ ἐς Ἑλλάδʼ ἵππιόν τʼ Ἄργος μόλῃς, πρὸς δεξιᾶς σε τῆσδʼ ἐπισκήπτω τάδε·
702τύμβον τε χῶσον κἀπίθες μνημεῖά μοι, καὶ δάκρυʼ ἀδελφὴ καὶ κόμας δότω τάφῳ. ἄγγελλε δʼ ὡς ὄλωλʼ ὑπʼ Ἀργείας τινὸς γυναικός, ἀμφὶ βωμὸν ἁγνισθεὶς φόνῳ. καὶ μὴ προδῷς μου τὴν κασιγνήτην ποτέ,
707ἔρημα κήδη καὶ δόμους ὁρῶν πατρός. καὶ χαῖρʼ· ἐμῶν γὰρ φίλτατόν σʼ ηὗρον φίλων, ὦ συγκυναγὲ καὶ συνεκτραφεὶς ἐμοί, ὦ πόλλʼ ἐνεγκὼν τῶν ἐμῶν ἄχθη κακῶν. ἡμᾶς δʼ ὁ Φοῖβος μάντις ὢν ἐψεύσατο·
712τέχνην δὲ θέμενος ὡς προσώταθʼ Ἑλλάδος ἀπήλασʼ, αἰδοῖ τῶν πάρος μαντευμάτων. ᾧ πάντʼ ἐγὼ δοὺς τἀμὰ καὶ πεισθεὶς λόγοις, μητέρα κατακτὰς αὐτὸς ἀνταπόλλυμαι.
716ΠΥΛΆΔΗΣ: ἔσται τάφος σοι, καὶ κασιγνήτης λέχος
717οὐκ ἂν προδοίην, ὦ τάλας, ἐπεί σʼ ἐγὼ
718θανόντα μᾶλλον ἢ βλέπονθʼ ἕξω φίλον.
719ἀτὰρ τὸ τοῦ θεοῦ σʼ οὐ διέφθορέν γέ πω
720μάντευμα· καίτοι γʼ ἐγγὺς ἕστηκας φόνου.
721ἀλλʼ ἔστιν, ἔστιν, ἡ λίαν δυσπραξία
722λίαν διδοῦσα μεταβολάς, ὅταν τύχῃ.
723ὈΡΈΣΤΗΣ: σίγα· τὰ Φοίβου δʼ οὐδὲν ὠφελεῖ μʼ ἔπη·
724γυνὴ γὰρ ἥδε δωμάτων ἔξω περᾷ.
725ἸΦΙΓΈΝΕΙΑ: ἀπέλθεθʼ ὑμεῖς καὶ παρευτρεπίζετε
726τἄνδον μολόντες τοῖς ἐφεστῶσι σφαγῇ.
727δέλτου μὲν αἵδε πολύθυροι διαπτυχαί,
728ξένοι, πάρεισιν· ἃ δʼ ἐπὶ τοῖσδε βούλομαι,
729ἀκούσατʼ. οὐδεὶς αὑτὸς ἐν πόνοις τʼ ἀνὴρ
730ὅταν τε πρὸς τὸ θάρσος ἐκ φόβου πέσῃ.
731ἐγὼ δὲ ταρβῶ μὴ ἀπονοστήσας χθονὸς
732θῆται παρʼ οὐδὲν τὰς ἐμὰς ἐπιστολὰς
733ὁ τήνδε μέλλων δέλτον εἰς Ἄργος φέρειν.
734ὈΡΈΣΤΗΣ: τί δῆτα βούλῃ; τίνος ἀμηχανεῖς πέρι;
735ἸΦΙΓΈΝΕΙΑ: ὅρκον δότω μοι τάσδε πορθμεύσειν γραφὰς
736πρὸς Ἄργος, οἷσι βούλομαι πέμψαι φίλων.
737ὈΡΈΣΤΗΣ: ἦ κἀντιδώσεις τῷδε τοὺς αὐτοὺς λόγους;
738ἸΦΙΓΈΝΕΙΑ: τί χρῆμα δράσειν ἢ τί μὴ δράσειν; λέγε.
739ὈΡΈΣΤΗΣ: ἐκ γῆς ἀφήσειν μὴ θανόντα βαρβάρου.
740ἸΦΙΓΈΝΕΙΑ: δίκαιον εἶπας· πῶς γὰρ ἀγγείλειεν ἄν;
741ὈΡΈΣΤΗΣ: ἦ καὶ τύραννος ταῦτα συγχωρήσεται;
742ἸΦΙΓΈΝΕΙΑ: ναί.
742aπείσω σφε, καὐτὴ ναὸς εἰσβήσω σκάφος.
743ὈΡΈΣΤΗΣ: ὄμνυ· σὺ δʼ ἔξαρχʼ ὅρκον ὅστις εὐσεβής.
744ἸΦΙΓΈΝΕΙΑ: δώσω, λέγειν χρή, τήνδε τοῖσι σοῖς φίλοις.
Part 8
658ORESTES: By the gods, Pylades, do you feel the same thing I do?
659PYLADES: I do not know; I have no reply to your question.
660ORESTES: Who is the girl? How like a Hellene she questioned me about the labors in Ilium and the return of the Achaeans, and Calchas, wise in omens, and Achilles’ name; and how she pitied the wretched Agamemnon, and asked me about
665his wife and children! This stranger is an Argive by race, and from that land; or she would not be sending the tablet and examining these things, as if she had some share in Argos’ prosperity.
669PYLADES: You are not much ahead of me: I was about to say the same things you said,
670except this: all who move about in the world know what happens to kings. But I have arrived at another consideration.
673ORESTES: What is it? Share it with me so that you may know better.
674PYLADES: It is shameful for me to live when you are dead;
675I sailed together with you, and I ought to die together with you. For I will seem a coward and base in Argos and Phocis of the many mountain folds. Most will think—for most people are base—that I betrayed you and saved myself to come home alone,
680or I plotted your death, in the afflictions of your house, for the sake of your kingdom, since I married your sister and heiress. I fear these things and I am ashamed; and I must breathe my last with you,
685be slaughtered with you and consumed on the pyre; because I am your friend and I fear reproach.
687ORESTES: Hush! I must bear my own ills, and when the grief is single, I will not bear it double. What you call vile and infamous,
690would be mine, if I cause you, who have toiled with me, to die; for it is not a hardship for me, suffering as I do at the hands of the gods, to give up my life. But you are prosperous, and you have a house that is pure, not afflicted, while mine is impious and unfortunate.
695If you are saved and get sons from my sister, whom I gave to you for wife, my name would remain and the whole house of my father would not be wiped out in childlessness. But go, and live, and dwell in my father’s house.
700And when you come to Hellas and to Argos of the horses, I charge you, by this right hand: heap up a tomb and build a memorial for me, and let my sister give her hair and tears to the tomb. Report that I died at the hand of an Argive
705woman, at an altar, purified for death. Do not ever betray my sister, when you see how lonely is my father’s house that you have joined by marriage. And now farewell; I have found you the dearest of my friends, you who have hunted with me, grown up with me,
710and borne with me many miseries. Phoebus, though a prophet, has deceived me; creating his plot, he drove me far away from Hellas, ashamed of his earlier prophecies. I gave him my all and trusted in his words,
715killed my mother, and myself perish in turn.
716PYLADES: You will have a tomb, and I will never betray your sister’s bed, unhappy youth, since I will hold you dearer when dead than when alive. But the prophecy of the god has not destroyed you yet;
720although you stand near to slaughter. Great misfortune can offer great reversals, when it is fated; it can indeed.
723ORESTES: Silence; the words of Phoebus are no benefit to me; here comes the woman out of the temple.
725IPHIGENIA: (to the guard.) Go away and make the preparations within for those who attend to the sacrifice.
727Here are the many folds of the tablet, strangers. Hear what I want in addition. No man is the same when he is in troubles
730and when he falls out of fear into courage. I am afraid that when the one who is going to take this tablet to Argos leaves this land, he will put aside my letter as worth nothing.
734ORESTES: What do you want, then? What are you perplexed about?
735IPHIGENIA: Let him give me an oath that he will convey this letter to Argos, to the friends to whom I wish to send it.
737ORESTES: And will you give in return the same words to him?
738IPHIGENIA: To do what, or refrain from doing? Tell me.
739ORESTES: To send him from this barbarous land alive.
740IPHIGENIA: What you say is right; how else could he deliver it?
741ORESTES: Will the king agree to this?
742IPHIGENIA: Yes. I will persuade the king, and I myself will put this man on the ship.
743ORESTES: (to Pylades.) Swear; begin a pious oath.
744IPHIGENIA: (to Pylades.) You must say: I will give this to your friends.
Part 9
745ΠΥΛΆΔΗΣ: τοῖς σοῖς φίλοισι γράμματʼ ἀποδώσω τάδε.
746ἸΦΙΓΈΝΕΙΑ: κἀγὼ σὲ σώσω κυανέας ἔξω πέτρας.
747ΠΥΛΆΔΗΣ: τίνʼ οὖν ἐπόμνυς τοισίδʼ ὅρκιον θεῶν;
748ἸΦΙΓΈΝΕΙΑ: Ἄρτεμιν, ἐν ἧσπερ δώμασιν τιμὰς ἔχω.
749ΠΥΛΆΔΗΣ: ἐγὼ δʼ ἄνακτά γʼ οὐρανοῦ, σεμνὸν Δία.
750ἸΦΙΓΈΝΕΙΑ: εἰ δʼ ἐκλιπὼν τὸν ὅρκον ἀδικοίης ἐμέ;
751ΠΥΛΆΔΗΣ: ἄνοστος εἴην· τί δὲ σύ, μὴ σῴσασά με;
752ἸΦΙΓΈΝΕΙΑ: μήποτε κατʼ Ἄργος ζῶσʼ ἴχνος θείην ποδός.
753ΠΥΛΆΔΗΣ: ἄκουε δή νυν ὃν παρήλθομεν λόγον.
754ἸΦΙΓΈΝΕΙΑ: ἀλλʼ αὖθις ἔσται καινός, ἢν καλῶς ἔχῃ.
755ΠΥΛΆΔΗΣ: ἐξαίρετόν μοι δὸς τόδʼ, ἤν τι ναῦς πάθῃ,
756χἡ δέλτος ἐν κλύδωνι χρημάτων μέτα
757ἀφανὴς γένηται, σῶμα δʼ ἐκσῴσω μόνον,
758τὸν ὅρκον εἶναι τόνδε μηκέτʼ ἔμπεδον.
759ἸΦΙΓΈΝΕΙΑ: ἀλλʼ οἶσθʼ ὃ δράσω; πολλὰ γὰρ πολλῶν κυρεῖ·
760τἀνόντα κἀγγεγραμμένʼ ἐν δέλτου πτυχαῖς
761λόγῳ φράσω σοι πάντʼ ἀναγγεῖλαι φίλοις.
762ἐν ἀσφαλεῖ γάρ· ἢν μὲν ἐκσῴσῃς γραφήν,
763αὐτὴν φράσει σιγῶσα τἀγγεγραμμένα·
764ἢν δʼ ἐν θαλάσσῃ γράμματʼ ἀφανισθῇ τάδε,
765τὸ σῶμα σῴσας τοὺς λόγους σῴσεις ἐμοί.
766ΠΥΛΆΔΗΣ: καλῶς ἔλεξας τῶν θεῶν ἐμοῦ θʼ ὕπερ.
767σήμαινε δʼ ᾧ χρὴ τάσδʼ ἐπιστολὰς φέρειν
768πρὸς Ἄργος ὅ τι τε χρὴ κλύοντα σοῦ λέγειν.
769ἸΦΙΓΈΝΕΙΑ: ἄγγελλʼ Ὀρέστῃ, παιδὶ τῷ Ἀγαμέμνονος·
770Ἡ ʼν Αὐλίδι σφαγεῖσʼ ἐπιστέλλει τάδε
771ζῶσʼ Ἰφιγένεια, τοῖς ἐκεῖ δʼ οὐ ζῶσʼ ἔτι —
772ὈΡΈΣΤΗΣ: ποῦ δʼ ἔστʼ ἐκείνη; κατθανοῦσʼ ἥκει πάλιν;
773ἸΦΙΓΈΝΕΙΑ: ἥδʼ ἣν ὁρᾷς σύ· μὴ λόγοις ἔκπλησσέ με.
774Κόμισαί μʼ ἐς Ἄργος, ὦ σύναιμε, πρὶν θανεῖν,
775ἐκ βαρβάρου γῆς καὶ μετάστησον θεᾶς
776σφαγίων, ἐφʼ οἷσι ξενοφόνους τιμὰς ἔχω.
777ὈΡΈΣΤΗΣ: Πυλάδη, τί λέξω; ποῦ ποτʼ ὄνθʼ ηὑρήμεθα;
778ἸΦΙΓΈΝΕΙΑ: ἢ σοῖς ἀραία δώμασιν γενήσομαι.
779ΠΥΛΆΔΗΣ: Ὀρέστα — ;
779bἸΦΙΓΈΝΕΙΑ: ἵνʼ αὖθις ὄνομα δὶς κλύων μάθῃς.
Part 9
745PYLADES: I will give this letter to your friends.
746IPHIGENIA: And I will see you safely outside the dark rocks.
747PYLADES: What god do you do you swear by, as witness to your oath?
748IPHIGENIA: Artemis, in whose temple I hold office.
749PYLADES: And I swear by the king of heaven, revered Zeus.
750IPHIGENIA: But if you leave off your oath, and wrong me?
751PYLADES: May I not return. What about you, if you do not save me?
752IPHIGENIA: May I never set foot in Argos alive.
753PYLADES: Now listen to a consideration we have passed over.
754IPHIGENIA: But it will be something new, if it is good.
755PYLADES: Give me this exception: if the ship suffers and the tablet is lost with its cargo in the waves, and I rescue myself only, may this oath not hinder me.
759IPHIGENIA: Do you know what I will do? For many attempts hit many targets.
760I will tell you what is written in the folds of this tablet for you to report to my friends. For this is secure: if you preserve the writing, itself, though silent, will speak its message; if the writing is lost in the sea,
765when you save yourself, you will save my words.
766PYLADES: You have spoken well, on behalf of the gods and me. Make clear to whom I must bring this letter in Argos, and what I must say when I have heard it from you.
769IPHIGENIA: Report to Orestes, the son of Agamemnon:
770the one slain at Aulis sends you this, Iphigenia, who is alive, though no longer alive to those there—
772ORESTES: Where is she? Has she come back from the dead??
773IPHIGENIA: The one you are looking at; don’t confuse me by your talk. Bring me to Argos, my brother, before I die.
775Take me away from the barbarian land and the sacrifices of the goddess, where I hold the office of killing foreigners.
777ORESTES: Pylades, what shall I say? Where have we found ourselves?
778IPHIGENIA: Or I will be a curse to your house.
779PYLADES: Orestes?
779bIPHIGENIA: (stopping to address Pylades.) So that you may know the name, hearing it twice.
Part 10
780ΠΥΛΆΔΗΣ: ὦ θεοί.
780bἸΦΙΓΈΝΕΙΑ: τί τοὺς θεοὺς ἀνακαλεῖς ἐν τοῖς ἐμοῖς;
781ΠΥΛΆΔΗΣ: οὐδέν· πέραινε δʼ· ἐξέβην γὰρ ἄλλοσε.
782τάχʼ οὐκ ἐρωτῶν σʼ εἰς ἄπιστʼ ἀφίξομαι.
783ἸΦΙΓΈΝΕΙΑ: λέγʼ οὕνεκʼ ἔλαφον ἀντιδοῦσά μου θεὰ
784Ἄρτεμις ἔσῳσέ μʼ, ἣν ἔθυσʼ ἐμὸς πατήρ,
785δοκῶν ἐς ἡμᾶς ὀξὺ φάσγανον βαλεῖν,
786ἐς τήνδε δʼ ᾤκισʼ αἶαν. αἵδʼ ἐπιστολαί,
787τάδʼ ἐστὶ τἀν δέλτοισιν ἐγγεγραμμένα.
788ΠΥΛΆΔΗΣ: ὦ ῥᾳδίοις ὅρκοισι περιβαλοῦσά με,
789κάλλιστα δʼ ὀμόσασʼ, οὐ πολὺν σχήσω χρόνον,
790τὸν δʼ ὅρκον ὃν κατώμοσʼ ἐμπεδώσομεν.
791ἰδού, φέρω σοι δέλτον ἀποδίδωμί τε,
792Ὀρέστα, τῆσδε σῆς κασιγνήτης πάρα.
793ὈΡΈΣΤΗΣ: δέχομαι· παρεὶς δὲ γραμμάτων διαπτυχὰς
794τὴν ἡδονὴν πρῶτʼ οὐ λόγοις αἱρήσομαι.
795ὦ φιλτάτη μοι σύγγονʼ, ἐκπεπληγμένος
796ὅμως σʼ ἀπίστῳ περιβαλὼν βραχίονι
797ἐς τέρψιν εἶμι, πυθόμενος θαυμάστʼ ἐμοί.
798ΧΟΡΌΣ: ξένʼ, οὐ δικαίως τῆς θεοῦ τὴν πρόσπολον
799χραίνεις ἀθίκτοις περιβαλὼν πέπλοις χέρα.
800ὈΡΈΣΤΗΣ: ὦ συγκασιγνήτη τε κἀκ ταὐτοῦ πατρὸς
801Ἀγαμέμνονος γεγῶσα, μή μʼ ἀποστρέφου,
802ἔχουσʼ ἀδελφόν, οὐ δοκοῦσʼ ἕξειν ποτέ.
803ἸΦΙΓΈΝΕΙΑ: ἐγώ σʼ ἀδελφὸν τὸν ἐμόν; οὐ παύσῃ λέγων;
804τὸ δʼ Ἄργος αὐτοῦ μεστὸν ἥ τε Ναυπλία.
805ὈΡΈΣΤΗΣ: οὐκ ἔστʼ ἐκεῖ σός, ὦ τάλαινα, σύγγονος.
806ἸΦΙΓΈΝΕΙΑ: ἀλλʼ ἡ Λάκαινα Τυνδαρίς σʼ ἐγείνατο;
807ὈΡΈΣΤΗΣ: Πέλοπός γε παιδὶ παιδός, οὗ ʼκπέφυκʼ ἐγώ.
808ἸΦΙΓΈΝΕΙΑ: τί φῄς; ἔχεις τι τῶνδέ μοι τεκμήριον;
809ὈΡΈΣΤΗΣ: ἔχω· πατρῴων ἐκ δόμων τι πυνθάνου.
810ἸΦΙΓΈΝΕΙΑ: οὐκοῦν λέγειν μὲν χρὴ σέ, μανθάνειν δʼ ἐμέ.
811ὈΡΈΣΤΗΣ: λέγοιμʼ ἄν, ἀκοῇ πρῶτον Ἠλέκτρας τάδε·
812Ἀτρέως Θυέστου τʼ οἶσθα γενομένην ἔριν;
813ἸΦΙΓΈΝΕΙΑ: ἤκουσα· χρυσῆς ἀρνὸς ἦν νείκη πέρι.
814ὈΡΈΣΤΗΣ: ταῦτʼ οὖν ὑφήνασʼ οἶσθʼ ἐν εὐπήνοις ὑφαῖς;
815ἸΦΙΓΈΝΕΙΑ: ὦ φίλτατʼ, ἐγγὺς τῶν ἐμῶν κάμπτεις φρενῶν.
816ὈΡΈΣΤΗΣ: εἰκώ τʼ ἐν ἱστοῖς ἡλίου μετάστασιν;
Part 10
780PYLADES: O gods!
780bIPHIGENIA: Why do you invoke the gods in my affairs?
781PYLADES: No reason; finish your words; my thoughts were elsewhere. Perhaps, if I question you, I will not arrive at things I cannot believe.
783IPHIGENIA: Tell him that Artemis saved me, by giving a deer in exchange for me; my father sacrificed it,
785thinking that he drove the sword sharply into me; and she settled me in this land. This is my letter, this is the writing in the tablet.
788PYLADES: You have bound me with an easy oath, and sworn very well. I will not take much time
790to carry out the oath I swore.
791See, Orestes, I bring you a tablet from your sister here, and give it to you.
793ORESTES: I do receive it, but first I will pass over the letter’s folds to take a joy that is not in words.
795(Approaching to embrace Iphigenia.) My dearest sister, with what astonishment and delight I hold you in my unbelieving arms, after learning these marvels!
798CHORUS LEADER: Stranger, you are wrongly defiling the attendant of the goddess, by putting your hands on her robe that should not be touched.
800ORESTES: My own sister, born from my father Agamemnon, do not turn away from me, when you hold your brother and thought you never would!
803IPHIGENIA: You are my brother? Stop this talk! He is well known in Argos and Nauplia.
805ORESTES: Unhappy girl, your brother is not there.
806IPHIGENIA: But did Tyndareus’ daughter, the Spartan, give birth to you?
807ORESTES: Yes, and my father was Pelops’ grandson.
808IPHIGENIA: What are you saying? Do you have some proof of this for me?
809ORESTES: I do; ask me something about our father’s home.
810IPHIGENIA: Well, it is for you to speak, for me to learn.
811ORESTES: I will say first what I have heard from Electra. Do you know of the strife that was between Atreus and Thyestes?
813IPHIGENIA: I have heard of it; the quarrel concerned a golden ram.
814ORESTES: Did you not weave these things in a fine-textured web?
815IPHIGENIA: O dearest, you are bending your course near to my heart!
816ORESTES: And the image of the sun in the middle of the loom?
Part 11
817ἸΦΙΓΈΝΕΙΑ: ὕφηνα καὶ τόδʼ εἶδος εὐμίτοις πλοκαῖς.
818ὈΡΈΣΤΗΣ: καὶ λούτρʼ ἐς Αὖλιν μητρὸς ἀνεδέξω πάρα;
819ἸΦΙΓΈΝΕΙΑ: οἶδʼ· οὐ γὰρ ὁ γάμος ἐσθλὸς ὤν μʼ ἀφείλετο.
820ὈΡΈΣΤΗΣ: τί γάρ; κόμας σὰς μητρὶ δοῦσα σῇ φέρειν;
821ἸΦΙΓΈΝΕΙΑ: μνημεῖά γʼ ἀντὶ σώματος τοὐμοῦ τάφῳ.
822ὈΡΈΣΤΗΣ: ἃ δʼ εἶδον αὐτός, τάδε φράσω τεκμήρια·
823Πέλοπος παλαιὰν ἐν δόμοις λόγχην πατρός,
824ἣν χερσὶ πάλλων παρθένον Πισάτιδα
825ἐκτήσαθʼ Ἱπποδάμειαν, Οἰνόμαον κτανών,
826ἐν παρθενῶσι τοῖσι σοῖς κεκρυμμένην.
827ἸΦΙΓΈΝΕΙΑ: ὦ φίλτατʼ, οὐδὲν ἄλλο, φίλτατος γὰρ εἶ,
828ἔχω σʼ, Ὀρέστα, τηλύγετον ἀπὸ πατρίδος
830Ἀργόθεν, ὦ φίλος.
831ὈΡΈΣΤΗΣ: κἀγώ σε τὴν θανοῦσαν, ὡς δοξάζεται.
832κατὰ δὲ δάκρυ, κατὰ δὲ γόος ἅμα χαρᾷ
833τὸ σὸν νοτίζει βλέφαρον, ὡσαύτως δʼ ἐμόν.
834ἸΦΙΓΈΝΕΙΑ: τόδʼ ἔτι βρέφος
835ἔλιπον ἀγκάλαισι νεαρὸν τροφοῦ
836νεαρὸν ἐν δόμοις.
837ὦ κρεῖσσον ἢ λόγοισιν εὐτυχοῦσά μου
839ψυχά, τί φῶ; θαυμάτων
840πέρα καὶ λόγου πρόσω τάδʼ ἐπέβα.
841ὈΡΈΣΤΗΣ: τὸ λοιπὸν εὐτυχοῖμεν ἀλλήλων μέτα.
842ἸΦΙΓΈΝΕΙΑ: ἄτοπον ἁδονὰν ἔλαβον, ὦ φίλαι·
843δέδοικα δʼ ἐκ χερῶν με μὴ πρὸς αἰθέρα
844ἀμπτάμενος φύγῃ·
845ἰὼ Κυκλωπὶς ἑστία· ἰὼ πατρίς,
846Μυκήνα φίλα,
847χάριν ἔχω ζόας, χάριν ἔχω τροφᾶς,
848ὅτι μοι συνομαίμονα τόνδε δόμοις
849ἐξεθρέψω φάος.
850ὈΡΈΣΤΗΣ: γένει μὲν εὐτυχοῦμεν, ἐς δὲ συμφοράς,
851ὦ σύγγονʼ, ἡμῶν δυστυχὴς ἔφυ βίος.
852ἸΦΙΓΈΝΕΙΑ: ἐγᾦδʼ ἁ μέλεος, οἶδʼ, ὅτε φάσγανον
854δέρᾳ θῆκέ μοι μελεόφρων πατήρ.
855ὈΡΈΣΤΗΣ: οἴμοι. δοκῶ γὰρ οὐ παρών σʼ ὁρᾶν ἐκεῖ.
856ἸΦΙΓΈΝΕΙΑ: ἀνυμέναιος, ὦ σύγγονʼ, Ἀχιλλέως
857ἐς κλισίαν λέκτρων
859δολίαν ὅτʼ ἀγόμαν·
860παρὰ δὲ βωμὸν ἦν δάκρυα καὶ γόοι.
861φεῦ φεῦ χερνίβων τῶν ἐκεῖ.
862ὈΡΈΣΤΗΣ: ᾤμωξα κἀγὼ τόλμαν ἣν ἔτλη πατήρ.
864ἸΦΙΓΈΝΕΙΑ: ἀπάτορʼ ἀπάτορα πότμον ἔλαχον.
865ἄλλα δʼ ἐξ ἄλλων κυρεῖ
867δαίμονος τύχᾳ τινός.
866ὈΡΈΣΤΗΣ: εἰ σόν γʼ ἀδελφόν, ὦ τάλαινʼ, ἀπώλεσας.
868ἸΦΙΓΈΝΕΙΑ: ὦ μελέα δεινᾶς τόλμας. δείνʼ ἔτλαν δείνʼ ἔτλαν, ὤμοι σύγγονε. παρὰ δʼ ὀλίγον ἀπέφυγες ὄλεθρον ἀνόσιον ἐξ ἐμᾶν δαϊχθεὶς χερῶν. ἁ δʼ ἐπʼ αὐτοῖσι τίς τελευτά;
874τίς τύχα μοι συγχωρήσει; τίνα σοι πόρον εὑρομένα — πάλιν ἀπὸ πόλεως, ἀπὸ φόνου πέμψω πατρίδʼ ἐς Ἀργείαν, πρὶν ἐπὶ ξίφος αἵματι σῷ πελάσαι;
881τόδε τόδε σόν, ὦ μελέα ψυχά, χρέος ἀνευρίσκειν. πότερον κατὰ χέρσον, οὐχὶ ναΐ — ; ἀλλὰ ποδῶν ῥιπᾷ θανάτῳ πελάσεις ἄρα βάρβαρα φῦλα
887καὶ διʼ ὁδοὺς ἀνόδους στείχων· διὰ κυανέας μὴν στενοπόρου πέτρας μακρὰ κέλευθα να- ΐοισιν δρασμοῖς. τάλαινα, τάλαινα. τίς ἂν οὖν τάδʼ ἂν ἢ θεὸς ἢ βροτὸς ἢ
896τί τῶν ἀδοκήτων, πόρον ἄπορον ἐξανύσας, δυοῖν τοῖν μόνοιν Ἀτρείδαιν φαίνοι κακῶν ἔκλυσιν;
900ΧΟΡΌΣ: ἐν τοῖσι θαυμαστοῖσι καὶ μύθων πέρα
901τάδʼ εἶδον αὐτὴ κοὐ κλύουσʼ ἀπαγγελῶ.
Part 11
817IPHIGENIA: I wove that shape also, in fine threads.
818ORESTES: And you received a ceremonial bath from your mother, for Aulis?
819IPHIGENIA: I know; for no happy marriage has taken that memory from me.
820ORESTES: What about this? You gave locks of your hair to be brought to your mother?
821IPHIGENIA: As a memorial, in place of my body, in the tomb.
822ORESTES: What I myself have seen, I will say for proof: an old spear of Pelops, in my father’s house, which he brandished in his hand when he won Hippodamia,
825the maiden of Pisa, and killed Oenomaus; it was hung up in your rooms.
827IPHIGENIA: O dearest, for you are my dearest, none other, I have you, Orestes,
830far from our country of Argos, my darling.
831ORESTES: And I have you, who were thought to be dead. Tears, and laments mixed with joy, fill your eyes and also mine.
834IPHIGENIA: I left you still a baby,
835young in the arms of your nurse, young in the house. O my soul, you have been more fortunate than words can say.
840I have come upon things that are beyond wonder, far from speech.
841ORESTES: For the rest of time, may we be fortunate with each other!
842IPHIGENIA: O my friends, I have found an extraordinary joy; I am afraid that he will fly from my hands into the air.
845O Cyclopean hearths; o my country, dear Mycenae, I thank you for his life, for his nourishment, because you brought up this light of the house, my brother.
850ORESTES: We are fortunate in our family, but in our circumstances, my sister, we were born to be unfortunate in life.
852IPHIGENIA: I was unhappy, I know, when my wretched father put the sword to my throat.
855ORESTES: Alas! Though I was not present, I seem to see you there.
856IPHIGENIA: O brother, when I was brought, not a bride, to the treacherous bed of Achilles;
860but beside the altar there were tears and wails. Alas for the libations there!
862ORESTES: I also mourned for the daring act of our father.
864IPHIGENIA: Fatherless was the fate I received, fatherless.
865One thing comes from another, by divine fortune.
866ORESTES: Yes, if you had killed your brother, unhappy one!
868IPHIGENIA: O wretched, in my dreadful daring!
870How dreadful were the things I endured, alas, my brother! By only a little you escaped an unholy death, slain by my hands. But how will these things end? What fortune will assist me?
875What way will I find to send you from this city, from slaughter, to your native Argos,
880before the sword draws near to your blood? This is your business, unhappy soul, to find out. On the dry land, not in a ship?
885But if you go on foot, through trackless paths and barbarian tribes, you will draw near to death.
890But through the dark rocks of the narrow passage is a long way for flight by ship.
894I am unhappy, unhappy!
895Who, either god or mortal or something unexpected, might accomplish a way that is no way, and reveal a release from troubles for the only two children of the house of Atreus?
900CHORUS LEADER: It is marvelous and surpasses a fable, this event that I myself have have seen and shall relate, not as hearsay.
Part 12
902ΠΥΛΆΔΗΣ: τὸ μὲν φίλους ἐλθόντας εἰς ὄψιν φίλων,
903Ὀρέστα, χειρῶν περιβολὰς εἰκὸς λαβεῖν·
904λήξαντα δʼ οἴκτων κἀπʼ ἐκεῖνʼ ἐλθεῖν χρεών,
905ὅπως τὸ κλεινὸν ὄνομα τῆς σωτηρίας
906λαβόντες ἐκ γῆς βησόμεσθα βαρβάρου.
907σοφῶν γὰρ ἀνδρῶν ταῦτα, μὴ ʼκβάντας τύχης,
908καιρὸν λαβόντας, ἡδονὰς ἄλλας λαβεῖν.
909ὈΡΈΣΤΗΣ: καλῶς ἔλεξας· τῇ τύχῃ δʼ οἶμαι μέλειν
910τοῦδε ξὺν ἡμῖν· ἢν δέ τις πρόθυμος ᾖ,
911σθένειν τὸ θεῖον μᾶλλον εἰκότως ἔχει.
912ἸΦΙΓΈΝΕΙΑ: μηδέν μʼ ἐπίσχῃ γʼ· οὐδʼ ἀποστήσει λόγου,
913πρῶτον πυθέσθαι τίνα ποτʼ Ἠλέκτρα πότμον
914εἴληχε βιότου· φίλα γὰρ ἔστε πάντʼ ἐμοί.
915ὈΡΈΣΤΗΣ: τῷδε ξυνοικεῖ βίον ἔχουσʼ εὐδαίμονα.
916ἸΦΙΓΈΝΕΙΑ: οὗτος δὲ ποδαπὸς καὶ τίνος πέφυκε παῖς;
917ὈΡΈΣΤΗΣ: Στρόφιος ὁ Φωκεὺς τοῦδε κλῄζεται πατήρ.
918ἸΦΙΓΈΝΕΙΑ: ὁ δʼ ἐστί γʼ Ἀτρέως θυγατρός, ὁμογενὴς ἐμός;
919ὈΡΈΣΤΗΣ: ἀνεψιός γε, μόνος ἐμοὶ σαφὴς φίλος.
920ἸΦΙΓΈΝΕΙΑ: οὐκ ἦν τόθʼ οὗτος ὅτε πατὴρ ἔκτεινέ με.
921ὈΡΈΣΤΗΣ: οὐκ ἦν· χρόνον γὰρ Στρόφιος ἦν ἄπαις τινά.
922ἸΦΙΓΈΝΕΙΑ: χαῖρʼ ὦ πόσις μοι τῆς ἐμῆς ὁμοσπόρου.
923ὈΡΈΣΤΗΣ: κἀμός γε σωτήρ, οὐχὶ συγγενὴς μόνον.
924ἸΦΙΓΈΝΕΙΑ: τὰ δεινὰ δʼ ἔργα πῶς ἔτλης μητρὸς πέρι;
925ὈΡΈΣΤΗΣ: σιγῶμεν αὐτά· πατρὶ τιμωρῶν ἐμῷ.
926ἸΦΙΓΈΝΕΙΑ: ἡ δʼ αἰτία τίς ἀνθʼ ὅτου κτείνει πόσιν;
927ὈΡΈΣΤΗΣ: ἔα τὰ μητρός· οὐδὲ σοὶ κλύειν καλόν.
928ἸΦΙΓΈΝΕΙΑ: σιγῶ· τὸ δʼ Ἄργος πρὸς σὲ νῦν ἀποβλέπει;
929ὈΡΈΣΤΗΣ: Μενέλαος ἄρχει· φυγάδες ἐσμὲν ἐκ πάτρας.
930ἸΦΙΓΈΝΕΙΑ: οὔ που νοσοῦντας θεῖος ὕβρισεν δόμους;
931ὈΡΈΣΤΗΣ: οὔκ, ἀλλʼ Ἐρινύων δεῖμά μʼ ἐκβάλλει χθονός.
Part 12
902PYLADES: When friends come into the sight of friends, Orestes, it is reasonable to embrace; but we must leave off wailing and turn to other matters:
905how we shall get the glorious name of safety and leave the foreign land. For wise men take opportunities, and do not overstep their fate to get other pleasures.
909ORESTES: Well said; but I think fortune will take care
910of that with us; when one is eager, divine strength is likely to be greater.
912IPHIGENIA: (to Pylades.) Let nothing hold me back; nor will it prevent me speaking before I first find out Electra’s fate, for you are all dear to me.
915ORESTES: She lives with this man, (pointing to Pylades) and has a happy life.
916IPHIGENIA: What country is he from, and who is his father?
917ORESTES: Strophius of Phocis is the name of his father.
918IPHIGENIA: He is related to me, by the daughter of Atreus?
919ORESTES: He is a cousin, and my only true friend.
920IPHIGENIA: He was not born when my father tried to kill me.
921ORESTES: He was not; for Strophius was childless for some time.
922IPHIGENIA: Welcome, husband of my sister!
923ORESTES: And also my savior, not only a relation.
924IPHIGENIA: But how did you dare that dreadful deed with our mother?
925ORESTES: Let us be silent on that; I was avenging my father.
926IPHIGENIA: What reason did she have to kill her husband?
927ORESTES: Let our mother’s affairs be; nor is it good for you to hear.
928IPHIGENIA: I am silent; does Argos now look to you?
929ORESTES: Menelaus rules there; I am an exile from my country
930IPHIGENIA: Our uncle has surely not maltreated our afflicted house, has he?
931ORESTES: No, but fear of the Furies drives me out of the land.
Part 13
932ἸΦΙΓΈΝΕΙΑ: ταῦτʼ ἆρʼ ἐπʼ ἀκταῖς κἀνθάδʼ ἠγγέλης μανείς;
933ὈΡΈΣΤΗΣ: ὤφθημεν οὐ νῦν πρῶτον ὄντες ἄθλιοι.
934ἸΦΙΓΈΝΕΙΑ: ἔγνωκα· μητρός σʼ οὕνεκʼ ἠλάστρουν θεαί.
935ὈΡΈΣΤΗΣ: ὥσθʼ αἱματηρὰ στόμιʼ ἐπεμβαλεῖν ἐμοί.
936ἸΦΙΓΈΝΕΙΑ: τί γάρ ποτʼ ἐς γῆν τήνδʼ ἐπόρθμευσας πόδα;
937ὈΡΈΣΤΗΣ: Φοίβου κελευσθεὶς θεσφάτοις ἀφικόμην.
938ἸΦΙΓΈΝΕΙΑ: τί χρῆμα δράσειν; ῥητὸν ἢ σιγώμενον;
939ὈΡΈΣΤΗΣ: λέγοιμʼ ἄν· ἀρχαὶ δʼ αἵδε μοι πολλῶν πόνων. ἐπεὶ τὰ μητρὸς ταῦθʼ ἃ σιγῶμεν κακὰ ἐς χεῖρας ἦλθε, μεταδρομαῖς Ἐρινύων ἠλαυνόμεσθα φυγάδες, ἔνθεν μοι πόδα ἐς τὰς Ἀθήνας δῆτʼ ἔπεμψε Λοξίας,
944δίκην παρασχεῖν ταῖς ἀνωνύμοις θεαῖς. ἔστιν γὰρ ὁσία ψῆφος, ἣν Ἄρει ποτὲ Ζεὺς εἵσατʼ ἔκ του δὴ χερῶν μιάσματος. ἐλθὼν δʼ ἐκεῖσε — πρῶτα μέν μʼ οὐδεὶς ξένων ἑκὼν ἐδέξαθʼ, ὡς θεοῖς στυγούμενον·
949οἳ δʼ ἔσχον αἰδῶ, ξένια μονοτράπεζά μοι παρέσχον, οἴκων ὄντες ἐν ταὐτῷ στέγει, σιγῇ δʼ ἐτεκτήναντʼ ἀπόφθεγκτόν μʼ, ὅπως δαιτὸς γενοίμην πώματός τʼ αὐτοῖς δίχα, ἐς δʼ ἄγγος ἴδιον ἴσον ἅπασι βακχίου
954μέτρημα πληρώσαντες εἶχον ἡδονήν. κἀγὼ ʼξελέγξαι μὲν ξένους οὐκ ἠξίουν, ἤλγουν δὲ σιγῇ κἀδόκουν οὐκ εἰδέναι, μέγα στενάζων οὕνεκʼ ἦ μητρὸς φονεύς. κλύω δʼ Ἀθηναίοισι τἀμὰ δυστυχῆ
959τελετὴν γενέσθαι, κἄτι τὸν νόμον μένειν, χοῆρες ἄγγος Παλλάδος τιμᾶν λεών. ὡς δʼ εἰς Ἄρειον ὄχθον ἧκον, ἐς δίκην ἔστην, ἐγὼ μὲν θάτερον λαβὼν βάθρον, τὸ δʼ ἄλλο πρέσβειρʼ ἥπερ ἦν Ἐρινύων.
964εἰπὼν δʼ ἀκούσας θʼ αἵματος μητρὸς πέρι, Φοῖβός μʼ ἔσῳσε μαρτυρῶν, ἴσας δέ μοι ψήφους διηρίθμησε Παλλὰς ὠλένῃ· νικῶν δʼ ἀπῆρα φόνια πειρατήρια. ὅσαι μὲν οὖν ἕζοντο πεισθεῖσαι δίκῃ,
969ψῆφον παρʼ αὐτὴν ἱερὸν ὡρίσαντʼ ἔχειν· ὅσαι δʼ Ἐρινύων οὐκ ἐπείσθησαν νόμῳ, δρόμοις ἀνιδρύτοισιν ἠλάστρουν μʼ ἀεί, ἕως ἐς ἁγνὸν ἦλθον αὖ Φοίβου πέδον, καὶ πρόσθεν ἀδύτων ἐκταθείς, νῆστις βορᾶς,
974ἐπώμοσʼ αὐτοῦ βίον ἀπορρήξειν θανών, εἰ μή με σώσει Φοῖβος, ὅς μʼ ἀπώλεσεν. ἐντεῦθεν αὐδὴν τρίποδος ἐκ χρυσοῦ λακὼν Φοῖβός μʼ ἔπεμψε δεῦρο, διοπετὲς λαβεῖν ἄγαλμʼ Ἀθηνῶν τʼ ἐγκαθιδρῦσαι χθονί.
979ἀλλʼ ἥνπερ ἡμῖν ὥρισεν σωτηρίαν, σύμπραξον· ἢν γὰρ θεᾶς κατάσχωμεν βρέτας, μανιῶν τε λήξω καὶ σὲ πολυκώπῳ σκάφει στείλας Μυκήναις ἐγκαταστήσω πάλιν. ἀλλʼ, ὦ φιληθεῖσʼ, ὦ κασίγνητον κάρα,
984σῷσον πατρῷον οἶκον, ἔκσῳσον δʼ ἐμέ· ὡς τἄμʼ ὄλωλε πάντα καὶ τὰ Πελοπιδῶν, οὐράνιον εἰ μὴ ληψόμεσθα θεᾶς βρέτας.
987ΧΟΡΌΣ: δεινή τις ὀργὴ δαιμόνων ἐπέζεσε
988τὸ Ταντάλειον σπέρμα διὰ πόνων τʼ ἄγει.
989ἸΦΙΓΈΝΕΙΑ: τὸ μὲν πρόθυμον, πρίν σε δεῦρʼ ἐλθεῖν, ἔχω Ἄργει γενέσθαι καὶ σέ, σύγγονʼ, εἰσιδεῖν. θέλω δʼ ἅπερ σύ, σέ τε μεταστῆσαι πόνων νοσοῦντά τʼ οἶκον, οὐχὶ τῷ κτανόντι με θυμουμένη, πατρῷον ὀρθῶσαι· θέλω·
994σφαγῆς τε γὰρ σῆς χεῖρʼ ἀπαλλάξαιμεν ἂν σῴσαιμί τʼ οἴκους. τὴν θεὸν δʼ ὅπως λάθω δέδοικα καὶ τύραννον, ἡνίκʼ ἂν κενὰς κρηπῖδας εὕρῃ λαΐνας ἀγάλματος. πῶς δʼ οὐ θανοῦμαι; τίς δʼ ἔνεστί μοι λόγος;
999ἀλλʼ, εἰ μὲν — ἕν τι — τοῦθʼ ὁμοῦ γενήσεται, ἄγαλμά τʼ οἴσεις κἄμʼ ἐπʼ εὐπρύμνου νεὼς ἄξεις, τὸ κινδύνευμα γίγνεται καλόν· τούτου δὲ χωρισθεῖσʼ — ἐγὼ μὲν ὄλλυμαι, σὺ δʼ ἂν τὸ σαυτοῦ θέμενος εὖ νόστου τύχοις.
1004οὐ μήν τι φεύγω γʼ, οὐδέ σʼ εἰ θανεῖν χρεὼν σῴσασαν· οὐ γὰρ ἀλλʼ ἀνὴρ μὲν ἐκ δόμων θανὼν ποθεινός, τὰ δὲ γυναικὸς ἀσθενῆ.
1007ὈΡΈΣΤΗΣ: οὐκ ἂν γενοίμην σοῦ τε καὶ μητρὸς φονεύς· ἅλις τὸ κείνης αἷμα· κοινόφρων δὲ σοὶ καὶ ζῆν θέλοιμʼ ἂν καὶ θανὼν λαχεῖν ἴσον. ἄξω δέ γʼ, ἤνπερ καὐτὸς ἐνταυθοῖ περῶ, πρὸς οἶκον, ἢ σοῦ κατθανὼν μενῶ μέτα.
1012γνώμης δʼ ἄκουσον· εἰ πρόσαντες ἦν τόδε Ἀρτέμιδι, πῶς ἂν Λοξίας ἐθέσπισε κομίσαι μʼ ἄγαλμα θεᾶς πόλισμʼ ἐς Παλλάδος [...] καὶ σὸν πρόσωπον εἰσιδεῖν; ἅπαντα γὰρ
1016συνθεὶς τάδʼ εἰς ἓν νόστον ἐλπίζω λαβεῖν.
1017ἸΦΙΓΈΝΕΙΑ: πῶς οὖν γένοιτʼ ἂν ὥστε μήθʼ ἡμᾶς θανεῖν,
1018λαβεῖν θʼ ἃ βουλόμεσθα; τῇδε γὰρ νοσεῖ
1019νόστος πρὸς οἴκους· ἡ δὲ βούλησις πάρα.
1020ὈΡΈΣΤΗΣ: ἆρʼ ἂν τύραννον διολέσαι δυναίμεθʼ ἄν;
1021ἸΦΙΓΈΝΕΙΑ: δεινὸν τόδʼ εἶπας, ξενοφονεῖν ἐπήλυδας.
1022ὈΡΈΣΤΗΣ: ἀλλʼ, εἰ σὲ σώσει κἀμέ, κινδυνευτέον.
1023ἸΦΙΓΈΝΕΙΑ: οὐκ ἂν δυναίμην· τὸ δὲ πρόθυμον ᾔνεσα.
1024ὈΡΈΣΤΗΣ: τί δʼ, εἴ με ναῷ τῷδε κρύψειας λάθρα;
1025ἸΦΙΓΈΝΕΙΑ: ὡς δὴ σκότον λαβόντες ἐκσωθεῖμεν ἄν;
1026ὈΡΈΣΤΗΣ: κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς.
1027ἸΦΙΓΈΝΕΙΑ: εἴσʼ ἔνδον ἱεροὶ φύλακες, οὓς οὐ λήσομεν.
Part 13
932IPHIGENIA: That was the madness that they reported there on the shore?
933ORESTES: That was not the first time that I was seen to be wretched.
934IPHIGENIA: I know; the goddesses were driving you for the sake of your mother.
935ORESTES: So as to put a bloody bit in my mouth.
936IPHIGENIA: Why have you made a journey to this land?
937ORESTES: I have come at the commands of Phoebus’ oracles.
938IPHIGENIA: To do what? Can you speak of it, or must you be silent?
939ORESTES: I will tell you; this is the beginning of my many troubles.
940When my mother’s evil deeds, that I cannot speak of, came into my hands, I was driven to flight by the Furies’ pursuit; then Loxias sent me to Athens, to stand trial with the goddesses who may not be named.
945For there is a holy tribunal there, which Zeus once established for Ares, when his hands were stained with blood-pollution. I came there . . . at first, no host would willingly take me in, as one hated by the gods; then some who felt shame offered me a table apart, as a guest,
950themselves being under the same roof, and in silence they kept me from speaking, so that I might be apart from them in food and drink, and into each private cup they poured an equal measure of wine and had their delight.
955And I did not think it right to blame my hosts, but I grieved in silence and seemed not to know, while I sighed deeply, that I was the murderer of my mother. I hear that my misfortunes have become a festival at Athens, and they still hold this custom
960and the people of Pallas honor the cup that belongs to the Feast of Pitchers. When I came to the hill of Ares to stand my trial, I took one seat, and the eldest of the Furies took the other. I spoke and heard arguments on the murder of my mother,
965and Phoebus saved me by bearing witness; Pallas counted out equal votes for me; and I went away victorious in my ordeal of blood. Some of the Furies who sat there, persuaded by the judgment, marked out a holy place for themselves beside this very tribunal;
970but others were not persuaded by the law, and drove me always in vagabond courses until I came to the holy plain of Phoebus in turn. Stretched out before his shrine and fasting, I swore to break off my life and die there,
975if Phoebus, who had destroyed me, did not save me. And then Phoebus cried out a golden voice from the tripod, and sent me here, to get the image Zeus hurled down, and set it up in Athena’s land. But what he marked out for my safety
980you must help me with; for if we possess the statue of the goddess, I will be released from madness and will put you on my ship of many oars and establish you again in Mycenae. But, my beloved sister, save our father’s house and save me;
985for so I perish and all the race of Pelops, unless we take the heavenly image of the goddess.
987CHORUS LEADER: A terrible anger from the gods has boiled up against the race of Tantalus and drives them through torments.
989IPHIGENIA: Before you came here, I was eager
990to be in Argos and see you, my brother. Your wish is mine: to release you from torment, and restore our father’s afflicted house, for I am not angry at the one who killed me; it is my wish. I would set my hand free from your slaughter
995and save our house. But I worry about concealment from the goddess and the king, when he finds the stone pedestal empty of the statue. How will I escape death? What argument will I have? But if this one thing happens all together,
1000that you take the statue and bear me away on your lovely ship, the venture is a noble one. If I am separated from this, I am lost, but you might settle your affairs well and have a safe return. Indeed, I do not shrink from it, not even if I must die
1005to save you. No, for when a man dies and is gone from the home, he is longed for; but women are powerless.
1007ORESTES: I would not be the murderer of you as well as my mother; her blood is enough; I would rather have an equal share of life or death, in common with you.
1010I will bring you home, if I myself escape from here, or if I die, I will remain here with you. Listen to what I think: if Artemis were hostile to this, how could Loxias have prophesied that I would take the statue of the goddess to Pallas’ city . . .
1015and see your face. Putting all these things together, I have hope of our return.
1017IPHIGENIA: But how may we live, and take what we want? For our return home suffers from this; but the will is present.
1020ORESTES: Could we murder the king?
1021IPHIGENIA: A fearful suggestion, for foreigners to kill their host!
1022ORESTES: But we must dare it, if it brings our safety.
1023IPHIGENIA: I could not; yet I approve your eagerness.
1024ORESTES: What if you were to hide me secretly in the shrine?
1025IPHIGENIA: So that we might take advantage of the darkness and escape?
1026ORESTES: Yes, for the night belongs to thieves, the light to truth.
1027IPHIGENIA: There are secred guards within, who will notice us.
Part 14
1028ὈΡΈΣΤΗΣ: οἴμοι, διεφθάρμεσθα· πῶς σωθεῖμεν ἄν;
1029ἸΦΙΓΈΝΕΙΑ: ἔχειν δοκῶ μοι καινὸν ἐξεύρημά τι.
1030ὈΡΈΣΤΗΣ: ποῖόν τι; δόξης μετάδος, ὡς κἀγὼ μάθω.
1031ἸΦΙΓΈΝΕΙΑ: ταῖς σαῖς ἀνίαις χρήσομαι σοφίσμασι.
1032ὈΡΈΣΤΗΣ: δειναὶ γὰρ αἱ γυναῖκες εὑρίσκειν τέχνας.
1033ἸΦΙΓΈΝΕΙΑ: φονέα σε φήσω μητρὸς ἐξ Ἄργους μολεῖν.
1034ὈΡΈΣΤΗΣ: χρῆσαι κακοῖσι τοῖς ἐμοῖς, εἰ κερδανεῖς.
1035ἸΦΙΓΈΝΕΙΑ: ὡς οὐ θέμις γε λέξομεν θύειν θεᾷ,
1036ὈΡΈΣΤΗΣ: τίνʼ αἰτίαν ἔχουσʼ; ὑποπτεύω τι γάρ.
1037ἸΦΙΓΈΝΕΙΑ: οὐ καθαρὸν ὄντα· τὸ δʼ ὅσιον δώσω φόβῳ.
1038ὈΡΈΣΤΗΣ: τί δῆτα μᾶλλον θεᾶς ἄγαλμʼ ἁλίσκεται;
1039ἸΦΙΓΈΝΕΙΑ: πόντου σε πηγαῖς ἁγνίσαι βουλήσομαι,
1040ὈΡΈΣΤΗΣ: ἔτʼ ἐν δόμοισι βρέτας, ἐφʼ ᾧ πεπλεύκαμεν.
1041ἸΦΙΓΈΝΕΙΑ: κἀκεῖνο νίψαι, σοῦ θιγόντος ὥς, ἐρῶ.
1042ὈΡΈΣΤΗΣ: ποῖ δῆτα; πόντου νοτερὸν εἶπας ἔκβολον;
1043ἸΦΙΓΈΝΕΙΑ: οὗ ναῦς χαλινοῖς λινοδέτοις ὁρμεῖ σέθεν.
1044ὈΡΈΣΤΗΣ: σὺ δʼ ἤ τις ἄλλος ἐν χεροῖν οἴσει βρέτας;
1045ἸΦΙΓΈΝΕΙΑ: ἐγώ· θιγεῖν γὰρ ὅσιόν ἐστʼ ἐμοὶ μόνῃ.
1046ὈΡΈΣΤΗΣ: Πυλάδης δʼ ὅδʼ ἡμῖν ποῦ τετάξεται πόνου;
1047ἸΦΙΓΈΝΕΙΑ: ταὐτὸν χεροῖν σοὶ λέξεται μίασμʼ ἔχων.
Part 14
1028ORESTES: Alas, we are ruined! How can we be saved?
1029IPHIGENIA: I think I have a new stratagem.
1030ORESTES: What is it? Let me know; share your thought.
1031IPHIGENIA: I will use your sorrows as my contrivance.
1032ORESTES: Women are wonderfully good at devising crafty plans!
1033IPHIGENIA: I will say that you came from Argos after killing your mother.
1034ORESTES: Make use of my troubles, if you gain by it.
1035IPHIGENIA: And that it is not right to sacrifice you to the goddess.
1036ORESTES: With what reason? I have a suspicion.
1037IPHIGENIA: Because you are not pure; I will frighten what is sacred.
1038ORESTES: How does this help us to seize the statue of the goddess?
1039IPHIGENIA: I shall want to purify you in the waves of the sea—
1040ORESTES: The image that we have sailed for is still in the temple.
1041IPHIGENIA: I will say that I have washed that also, since you have touched it.
1042ORESTES: Where? Do you mean the watery inlet of the sea?
1043IPHIGENIA: Where your ship is moored by its roped anchor.
1044ORESTES: Will you or some other bear the image in your hands?
1045IPHIGENIA: I shall; it is holy for me alone to touch it.
1046ORESTES: But Pylades here—how will he be assigned to our labor?
1047IPHIGENIA: His hands, it will be said, are stained like yours with blood-pollution.
Part 15
1048ὈΡΈΣΤΗΣ: λάθρα δʼ ἄνακτος ἢ εἰδότος δράσεις τάδε;
1049ἸΦΙΓΈΝΕΙΑ: πείσασα μύθοις· οὐ γὰρ ἂν λάθοιμί γε.
1050ὈΡΈΣΤΗΣ: καὶ μὴν νεώς γε πίτυλος εὐήρης πάρα.
1051ἸΦΙΓΈΝΕΙΑ: σοὶ δὴ μέλειν χρὴ τἄλλʼ ὅπως ἕξει καλῶς.
1052ὈΡΈΣΤΗΣ: ἑνὸς μόνου δεῖ, τάσδε συγκρύψαι τάδε.
1053ἀλλʼ ἀντίαζε καὶ λόγους πειστηρίους
1054εὕρισκʼ· ἔχει τοι δύναμιν εἰς οἶκτον γυνή.
1055τὰ δʼ ἄλλʼ ἴσως — . ἅπαντα συμβαίη καλῶς.
1056ἸΦΙΓΈΝΕΙΑ: ὦ φίλταται γυναῖκες, εἰς ὑμᾶς βλέπω, καὶ τἄμʼ ἐν ὑμῖν ἐστιν ἢ καλῶς ἔχειν ἢ μηδὲν εἶναι καὶ στερηθῆναι πάτρας φίλου τʼ ἀδελφοῦ φιλτάτης τε συγγόνου. καὶ πρῶτα μέν μοι τοῦ λόγου τάδʼ ἀρχέτω·
1061γυναῖκές ἐσμεν, φιλόφρον ἀλλήλαις γένος σῴζειν τε κοινὰ πράγματʼ ἀσφαλέσταται. σιγήσαθʼ ἡμῖν καὶ συνεκπονήσατε φυγάς. καλόν τοι γλῶσσʼ ὅτῳ πιστὴ παρῇ. ὁρᾶτε δʼ ὡς τρεῖς μία τύχη τοὺς φιλτάτους,
1066ἢ γῆς πατρῴας νόστον ἢ θανεῖν ἔχει. σωθεῖσα δʼ, ὡς ἂν καὶ σὺ κοινωνῇς τύχης, σώσω σʼ ἐς Ἑλλάδʼ. ἀλλὰ πρός σε δεξιᾶς σὲ καὶ σὲ ἱκνοῦμαι, σὲ δὲ φίλης παρηίδος, γονάτων τε καὶ τῶν ἐν δόμοισι φιλτάτων
1071μητρὸς πατρός τε καὶ τέκνων ὅτῳ κυρεῖ. τί φατέ; τίς ὑμῶν φησιν ἢ τίς οὐ θέλειν — φθέγξασθε — ταῦτα; μὴ γὰρ αἰνουσῶν λόγους ὄλωλα κἀγὼ καὶ κασίγνητος τάλας.
1075ΧΟΡΌΣ: θάρσει, φίλη δέσποινα, καὶ σῴζου μόνον·
1076ὡς ἔκ γʼ ἐμοῦ σοι πάντα σιγηθήσεται —
1077ἴστω μέγας Ζεύς — ὧν ἐπισκήπτεις πέρι.
1078ἸΦΙΓΈΝΕΙΑ: ὄναισθε μύθων καὶ γένοισθʼ εὐδαίμονες. σὸν ἔργον ἤδη καὶ σὸν ἐσβαίνειν δόμους· ὡς αὐτίχʼ ἥξει τῆσδε κοίρανος χθονός, θυσίαν ἐλέγχων εἰ κατείργασται ξένων. >ὦ πότνιʼ, ἥπερ μʼ Αὐλίδος κατὰ πτυχὰς
1083δεινῆς ἔσωσας ἐκ πατροκτόνου χερός, σῶσόν με καὶ νῦν τούσδε τʼ· ἢ τὸ Λοξίου οὐκέτι βροτοῖσι διὰ σὲ ἐτήτυμον στόμα. ἀλλʼ εὐμενὴς ἔκβηθι βαρβάρου χθονὸς ἐς τὰς Ἀθήνας· καὶ γὰρ ἐνθάδʼ οὐ πρέπει
1088ναίειν, παρόν σοι πόλιν ἔχειν εὐδαίμονα.
1089ΧΟΡΌΣ: ὄρνις, ἃ παρὰ πετρίνας πόντου δειράδας, ἀλκυών, ἔλεγον οἶτον ἀείδεις, εὐξύνετον ξυνετοῖς βοάν, ὅτι πόσιν κελαδεῖς ἀεὶ μολπαῖς,
1094ἐγώ σοι παραβάλλομαι θρήνους, ἄπτερος ὅρνις, ποθοῦσʼ Ἑλλάνων ἀγόρους, ποθοῦσʼ Ἄρτεμιν λοχίαν, ἃ παρὰ Κύνθιον ὄχθον οἰ-
1099κεῖ φοίνικά θʼ ἁβροκόμαν δάφναν τʼ εὐερνέα καὶ γλαυκᾶς θαλλὸν ἱερὸν ἐλαί- ας, Λατοῦς ὠδῖνα φίλαν, λίμναν θʼ εἱλίσσουσαν ὕδωρ
1104κύκλιον, ἔνθα κύκνος μελῳ- δὸς Μούσας θεραπεύει.
1106ΧΟΡΌΣ: ὦ πολλαὶ δακρύων λιβάδες, αἳ παρηίδας εἰς ἐμὰς ἔπεσον, ἁνίκα πύργων ὀλομένων ἐν ναυσὶν ἔβαν πολεμίων ἐρετμοῖσι καὶ λόγχαις.
1111ζαχρύσου δὲ διʼ ἐμπολᾶς νόστον βάρβαρον ἦλθον, ἔνθα τᾶς ἐλαφοκτόνου θεᾶς ἀμφίπολον κόραν παῖδʼ Ἀγαμεμνονίαν λατρεύ-
1116ω βωμούς τʼ οὐ μηλοθύτας, ζηλοῦσʼ ἄταν διὰ παν- τὸς δυσδαίμονʼ· ἐν γὰρ ἀνάγ- καις οὐ κάμνεις σύντροφος ὤν. μεταβάλλει δυσδαιμονία·
1121τὸ δὲ μετʼ εὐτυχίας κακοῦ- σθαι θνατοῖς βαρὺς αἰών.
1123ΧΟΡΌΣ: καὶ σὲ μέν, πότνιʼ, Ἀργεία πεντηκόντορος οἶκον ἄξει· συρίζων θʼ ὁ κηροδέτας κάλαμος οὐρείου Πανὸς κώπαις ἐπιθωΰξει,
1128ὁ Φοῖβός θʼ ὁ μάντις ἔχων κέλαδον ἑπτατόνου λύρας ἀείδων ἄξει λιπαρὰν εὖ σʼ Ἀθηναίων ἐπὶ γᾶν. ἐμὲ δʼ αὐτοῦ λιποῦσα
1133βήσῃ ῥοθίοισι πλάταις· ἀέρι δὲ πρότονοι κατὰ πρῷραν ὑ- πὲρ στόλον ἐκπετάσουσι πόδα ναὸς ὠκυπόμπου.
1138ΧΟΡΌΣ: λαμπροὺς ἱπποδρόμους βαίην, ἔνθʼ εὐάλιον ἔρχεται πῦρ· οἰκείων δʼ ὑπὲρ θαλάμων πτέρυγας ἐν νώτοις ἁμοῖς λήξαιμι θοάζουσα·
1143χοροῖς δʼ ἑσταίην, ὅθι καὶ παρθένος, εὐδοκίμων γάμων, παρὰ πόδʼ εἱλίσσουσα φίλας ματρὸς ἡλίκων θιάσους, χαρίτων εἰς ἁμίλλας,
1148χαίτας ἁβρόπλουτον ἔριν, ὀρνυμένα, πολυποίκιλα φάρεα καὶ πλοκάμους περιβαλλομένα γένυσιν ἐσκίαζον.
1153ΘΌΑΣ: ποῦ ʼσθʼ ἡ πυλωρὸς τῶνδε δωμάτων γυνὴ
1154Ἑλληνίς; ἤδη τῶν ξένων κατήρξατο;
1155ἀδύτοις ἐν ἁγνοῖς σῶμα λάμπονται πυρί;
1156ΧΟΡΌΣ: ἥδʼ ἐστίν, ἥ σοι πάντʼ, ἄναξ, ἐρεῖ σαφῶς.
1157ΘΌΑΣ: ἔα·
1157aτί τόδε μεταίρεις ἐξ ἀκινήτων βάθρων,
1158Ἀγαμέμνονος παῖ, θεᾶς ἄγαλμʼ ἐν ὠλέναις;
1159ἸΦΙΓΈΝΕΙΑ: ἄναξ, ἔχʼ αὐτοῦ πόδα σὸν ἐν παραστάσιν.
1160ΘΌΑΣ: τί δʼ ἔστιν, Ἰφιγένεια, καινὸν ἐν δόμοις;
1161ἸΦΙΓΈΝΕΙΑ: ἀπέπτυσʼ· Ὁσίᾳ γὰρ δίδωμʼ ἔπος τόδε.
1162ΘΌΑΣ: τί φροιμιάζῃ νεοχμόν; ἐξαύδα σαφῶς.
1163ἸΦΙΓΈΝΕΙΑ: οὐ καθαρά μοι τὰ θύματʼ ἠγρεύσασθʼ, ἄναξ.
Part 15
1048ORESTES: Will you do all this secretly from the king, or with his knowledge?
1049IPHIGENIA: I shall persuade him; I could not hide it from him.
1050ORESTES: Well then, my ship, with its quick stroke of oars, is at hand.
1051IPHIGENIA: You must indeed take care of the rest, so that it goes well.
1052ORESTES: We need only one thing more, that these women conceal our plans; you approach them and find persuasive words. A woman has power over pity.
1055The rest, perhaps—. May all turn out well!
1056IPHIGENIA: My dearest friends, I look to you; I am in your hands, whether I am to succeed, or come to nothing and lose my country, and my dear brother and dearest sister.
1060And first of all, I begin my speech with this: we are women, and have hearts naturally formed to love each other, and keep our common interests most secure. Be silent for us and assist us in our flight. It is good to have trustworthy speech.
1065You see how one fortune holds us three, most dear to each other, either to return to our native land, or to die. If I am saved, I will bring you safe to Hellas, so that you may share my fortune. By your right hand, I entreat you, and you, and you; (addressing different members of the Chorus.) you by your dear face,
1070by your knees, by all that is dearest to you in your home: father, mother, child, if you have children. What do you reply? Who agrees with us, or is not willing to do this—speak! For if you do not acquiesce in my words, both I and my unhappy brother must die.
1075CHORUS LEADER: Have courage, dear mistress, only see to your safety; I will be silent on all that you have charged me with—great Zeus be my witness.
1078IPHIGENIA: Bless you for your words, may you be happy! It is your work now, and yours, To Orestes and Pylades to enter the temple;
1080for soon the ruler of this land will come, inquiring if the sacrifice of the strangers has been carried out.
1082Lady Artemis, you who saved me from my father’s slaughtering hand by the clefts of Aulis, save me now also, and these men; or through you Loxias’
1085prophetic voice will no longer be held true by mortals But leave this barbarian land for Athens with good will; it is not fitting for you to dwell here, when you could have so fortunate a city. Exeunt Iphigenia, Orestes, and Pylades.
1089CHORUS: Halcyon bird, you that sing your fate as a lament
1090beside the rocky ridges of the sea, a cry easily understood by the wise, that you are always chanting for your husband; I, wingless bird that I am, compare
1095my laments with yours, in my longing for the festivals of Hellas, and for Artemis of childbirth, who dwells beside the Cynthian mountain and the palm with delicate leaves
1100and the well-grown laurel and the holy shoot of gray-green olive, Leto’s dear child, and the lake that rolls about its ripples, where the melodious swan
1105serves the Muses.
1106CHORUS: O streams of tears that fell onto my cheeks, when my city was destroyed and the enemy forced me to sail,
1110by their oars, by their spears! Purchased by gold, I came to a barbarian home, where I serve Agamemnon’s daughter,
1115the attendant maid of the deer-killing goddess, and the altars where no sheep are sacrificed; and I envy ruin that is wretched throughout, for when you are brought up in harsh necessity, you do not suffer.
1120Misery changes; life is hard for mortals, when they are treated badly after happiness.
1123CHORUS: And you, lady, the Argive penteconter will bear you home;
1125the wax-bound reed of the mountain god Pan, piping, will shout to the oars, and Phoebus the prophet, with the ring of his seven-stringed lyre,
1130singing, will guide you well to the gleaming land of the Athenians. Leaving me here, you will go with splashing oars. In the breeze, the forestays of the ship that carries you swiftly
1135will spread out over the front beyond the prow.
1138CHORUS: May I come to the bright race-course, where the sun’s fire goes;
1140over the chambers of my home, may I cease to flutter the wings on my back. May I take my stand in the dances of glorious marriages, where I stood as a maiden,
1145twirling about in the dancing bands of other girls, away from my dear mother; rushing on to the contest of charms, the luxuriant strife of hair, I covered my cheeks with the multi-colored veil
1150and shadowed them with the locks of my hair.
1153THOAS: Where is the gate-keeper of this temple, the woman of Hellas? Has she already begun the rites on the strangers?
1155Are they glowing with fire in the holy sanctuary?
1156CHORUS LEADER: Here she is, to tell you everything clearly, lord.
1157THOAS: Oh! Daughter of Agamemnon, why have you lifted up in your arms the statue of the goddess from its pedestal that must not be moved?
1159IPHIGENIA: Lord, stand there in the entrance!
1160THOAS: Iphigenia, what has happened in the temple?
1161IPHIGENIA: I spit out the pollution; (turning to Thoas to explain.) I say this for Holiness.
1162THOAS: What is this news in your introduction? Tell it clearly.
1163IPHIGENIA: The victims you caught for me are not pure, lord.
Part 16
1164ΘΌΑΣ: τί τοὐκδιδάξαν τοῦτό σʼ; ἢ δόξαν λέγεις;
1165ἸΦΙΓΈΝΕΙΑ: βρέτας τὸ τῆς θεοῦ πάλιν ἕδρας ἀπεστράφη.
1166ΘΌΑΣ: αὐτόματον, ἤ νιν σεισμὸς ἔστρεψε χθονός;
1167ἸΦΙΓΈΝΕΙΑ: αὐτόματον· ὄψιν δʼ ὀμμάτων ξυνήρμοσεν.
1168ΘΌΑΣ: ἡ δʼ αἰτία τίς; ἦ τὸ τῶν ξένων μύσος;
1169ἸΦΙΓΈΝΕΙΑ: ἥδʼ, οὐδὲν ἄλλο· δεινὰ γὰρ δεδράκατον.
1170ΘΌΑΣ: ἀλλʼ ἦ τινʼ ἔκανον βαρβάρων ἀκτῆς ἔπι;
1171ἸΦΙΓΈΝΕΙΑ: οἰκεῖον ἦλθον τὸν φόνον κεκτημένοι.
1172ΘΌΑΣ: τίνʼ; εἰς ἔρον γὰρ τοῦ μαθεῖν πεπτώκαμεν.
1173ἸΦΙΓΈΝΕΙΑ: μητέρα κατειργάσαντο κοινωνῷ ξίφει.
1174ΘΌΑΣ: Ἄπολλον, οὐδʼ ἐν βαρβάροις ἔτλη τις ἄν.
1175ἸΦΙΓΈΝΕΙΑ: πάσης διωγμοῖς ἠλάθησαν Ἑλλάδος.
1176ΘΌΑΣ: ἦ τῶνδʼ ἕκατι δῆτʼ ἄγαλμʼ ἔξω φέρεις;
1177ἸΦΙΓΈΝΕΙΑ: σεμνόν γʼ ὑπʼ αἰθέρʼ, ὡς μεταστήσω φόνου.
1178ΘΌΑΣ: μίασμα δʼ ἔγνως τοῖν ξένοιν ποίῳ τρόπῳ;
1179ἸΦΙΓΈΝΕΙΑ: ἤλεγχον, ὡς θεᾶς βρέτας ἀπεστράφη πάλιν.
1180ΘΌΑΣ: σοφήν σʼ ἔθρεψεν Ἑλλάς, ὡς ᾔσθου καλῶς.
1181ἸΦΙΓΈΝΕΙΑ: καὶ μὴν καθεῖσαν δέλεαρ ἡδύ μοι φρενῶν.
1182ΘΌΑΣ: τῶν Ἀργόθεν τι φίλτρον ἀγγέλλοντέ σοι;
1183ἸΦΙΓΈΝΕΙΑ: τὸν μόνον Ὀρέστην ἐμὸν ἀδελφὸν εὐτυχεῖν.
Part 16
1164THOAS: What taught you this? Or are you only saying what you think?
1165IPHIGENIA: The image of the goddess turned back from its place.
1166THOAS: By itself, or did an earthquake turn it?
1167IPHIGENIA: By itself; it closed up its eyes.
1168THOAS: What was the reason? Was it the uncleanness of the strangers?
1169IPHIGENIA: That was the reason, and nothing else; for they have done dreadful things.
1170THOAS: What, have they killed one of the barbarians on the shore?
1171IPHIGENIA: They come with murder done at home.
1172THOAS: What murder? For I strongly want to know.
1173IPHIGENIA: They killed their mother together with their swords.
1174THOAS: Apollo! No barbarian would have dared this.
1175IPHIGENIA: They were driven in pursuit from all of Hellas.
1176THOAS: Is it for this that you bring the statue outside?
1177IPHIGENIA: Yes, to the holy air, to remove it from slaughter.
1178THOAS: How did you know the blood-pollution of the strangers?
1179IPHIGENIA: I questioned them, because the image of the goddess had turned back.
1180THOAS: Hellas has brought you up to be clever; how well you understood this.
1181IPHIGENIA: And yet they dangled a sweet lure for my heart.
1182THOAS: Reporting to you some charm of news from Argos?
1183IPHIGENIA: That Orestes, my only brother, is happy.
Part 17
1184ΘΌΑΣ: ὡς δή σφε σῴσαις ἡδοναῖς ἀγγελμάτων.
1185ἸΦΙΓΈΝΕΙΑ: καὶ πατέρα γε ζῆν καὶ καλῶς πράσσειν ἐμόν.
1186ΘΌΑΣ: σὺ δʼ ἐς τὸ τῆς θεοῦ γʼ ἐξένευσας εἰκότως.
1187ἸΦΙΓΈΝΕΙΑ: πᾶσάν γε μισοῦσʼ Ἑλλάδʼ, ἥ μʼ ἀπώλεσεν.
1188ΘΌΑΣ: τί δῆτα δρῶμεν, φράζε, τοῖν ξένοιν πέρι;
1189ἸΦΙΓΈΝΕΙΑ: τὸν νόμον ἀνάγκη τὸν προκείμενον σέβειν.
1190ΘΌΑΣ: οὔκουν ἐν ἔργῳ χέρνιβες ξίφος τε σόν;
1191ἸΦΙΓΈΝΕΙΑ: ἁγνοῖς καθαρμοῖς πρῶτά νιν νίψαι θέλω.
1192ΘΌΑΣ: πηγαῖσιν ὑδάτων ἢ θαλασσίᾳ δρόσῳ;
1193ἸΦΙΓΈΝΕΙΑ: θάλασσα κλύζει πάντα τἀνθρώπων κακά.
1194ΘΌΑΣ: ὁσιώτερον γοῦν τῇ θεῷ πέσοιεν ἄν.
1195ἸΦΙΓΈΝΕΙΑ: καὶ τἀμά γʼ οὕτω μᾶλλον ἂν καλῶς ἔχοι.
1196ΘΌΑΣ: οὔκουν πρὸς αὐτὸν ναὸν ἐκπίπτει κλύδων;
1197ἸΦΙΓΈΝΕΙΑ: ἐρημίας δεῖ· καὶ γὰρ ἄλλα δράσομεν.
1198ΘΌΑΣ: ἄγʼ ἔνθα χρῄζεις· οὐ φιλῶ τἄρρηθʼ ὁρᾶν.
1199ἸΦΙΓΈΝΕΙΑ: ἁγνιστέον μοι καὶ τὸ τῆς θεοῦ βρέτας.
1200ΘΌΑΣ: εἴπερ γε κηλὶς ἔβαλέ νιν μητροκτόνος.
1201ἸΦΙΓΈΝΕΙΑ: οὐ γάρ ποτʼ ἄν νιν ἠράμην βάθρων ἄπο.
1202ΘΌΑΣ: δίκαιος ηὑσέβεια καὶ προμηθία.
1203ἸΦΙΓΈΝΕΙΑ: οἶσθά νυν ἅ μοι γενέσθω;
Part 17
1184THOAS: So that you might save them, for the delight of their messages.
1185IPHIGENIA: And that my father is alive and doing well.
1186THOAS: But you turned to the goddess, with reason.
1187IPHIGENIA: Yes, for I hate all Hellas, which has ruined me.
188THOAS: Tell me, what shall we do with the strangers?
1189IPHIGENIA: We must reverence the law as it stands.
1190THOAS: But the libations and your sword are not at work?
1191IPHIGENIA: First I want to wash them, with holy purification.
1192THOAS: In fountain waters, or the drops of the sea?
1193IPHIGENIA: The sea washes away all men’s evils.
1194THOAS: They would certainly be holier victims for the goddess.
1195IPHIGENIA: And in this way my plans would succeed better.
1196THOAS: Doesn’t the wave beat against this very temple?
1197IPHIGENIA: This requires solitude; and I shall do more.
1198THOAS: Then where you wish; I do not want to see what should not be seen.
1199IPHIGENIA: I must purify the image of the goddess also.
1200THOAS: Yes, if a stain from the matricide has fallen on it.
1201IPHIGENIA: For I would not have lifted it from its base otherwise.
1202THOAS: Your piety and forethought are correct.
1203IPHIGENIA: Do you know what to do for me now?
Part 18
1203bΘΌΑΣ: σὸν τὸ σημαίνειν τόδε.
1204ἸΦΙΓΈΝΕΙΑ: δεσμὰ τοῖς ξένοισι πρόσθες.
1204bΘΌΑΣ: ποῖ δέ σʼ ἐκφύγοιεν ἄν;
1205ἸΦΙΓΈΝΕΙΑ: πιστὸν Ἑλλὰς οἶδεν οὐδέν.
1205bΘΌΑΣ: ἴτʼ ἐπὶ δεσμά, πρόσπολοι.
1206ἸΦΙΓΈΝΕΙΑ: κἀκκομιζόντων δὲ δεῦρο τοὺς ξένους —
1206bΘΌΑΣ: ἔσται τάδε.
1207ἸΦΙΓΈΝΕΙΑ: κρᾶτα κρύψαντες πέπλοισιν.
1207bΘΌΑΣ: ἡλίου πρόσθεν φλογός.
1208ἸΦΙΓΈΝΕΙΑ: σῶν τέ μοι σύμπεμπʼ ὀπαδῶν.
1208bΘΌΑΣ: οἵδʼ ὁμαρτήσουσί σοι.
1209ἸΦΙΓΈΝΕΙΑ: καὶ πόλει πέμψον τινʼ ὅστις σημανεῖ —
1209bΘΌΑΣ: ποίας τύχας;
1210ἸΦΙΓΈΝΕΙΑ: ἐν δόμοις μίμνειν ἅπαντας.
1210bΘΌΑΣ: μὴ συναντῷεν φόνῳ;
1211ἸΦΙΓΈΝΕΙΑ: μυσαρὰ γὰρ τὰ τοιάδʼ ἐστί.
1211bΘΌΑΣ: στεῖχε καὶ σήμαινε σύ —
1212ἸΦΙΓΈΝΕΙΑ: μηδένʼ εἰς ὄψιν πελάζειν.
1212bΘΌΑΣ: εὖ γε κηδεύεις πόλιν.
1213ἸΦΙΓΈΝΕΙΑ: καὶ φίλων γʼ οὓς δεῖ μάλιστα.
Part 18
1203bTHOAS: It is for you to make it known.
1204IPHIGENIA: Put chains on the strangers.
1204bTHOAS: Where could they escape you?
1205IPHIGENIA: Hellas knows no faith.
1205bTHOAS: (to his servants.) Go to get chains, attendants.
1206IPHIGENIA: And let them bring the strangers here.
1206bTHOAS: It will be so.
1207IPHIGENIA: And veil their faces with their robes.
1207bTHOAS: Before the light of the sun.
1208IPHIGENIA: And send some of your servants with me.
1208bTHOAS: These will attend you.
1209IPHIGENIA: And send someone to announce to the city—
1209bTHOAS: That what has happened?
1210IPHIGENIA: That all remain indoors.
1210bTHOAS: So that they do not come in contact with murder?
1211IPHIGENIA: Yes, for such things are polluted.
1211bTHOAS: (to a servant.) Go and announce—
1212IPHIGENIA: That no one come near the sight. An attendant departs.
1212bTHOAS: You are taking good care of the city
1213IPHIGENIA: And of the friends to whom I owe the most.
Part 19
1213bΘΌΑΣ: τοῦτʼ ἔλεξας εἰς ἐμέ.
1214ἸΦΙΓΈΝΕΙΑ: [...]
1214bΘΌΑΣ: ὡς εἰκότως σε πᾶσα θαυμάζει πόλις.
1215ἸΦΙΓΈΝΕΙΑ: σὺ δὲ μένων αὐτοῦ πρὸ ναῶν τῇ θεῷ —
1215bΘΌΑΣ: τί χρῆμα δρῶ;
1216ἸΦΙΓΈΝΕΙΑ: ἅγνισον πυρσῷ μέλαθρον.
1216bΘΌΑΣ: καθαρὸν ὡς μόλῃς πάλιν.
1217ἸΦΙΓΈΝΕΙΑ: ἡνίκʼ ἂν δʼ ἔξω περῶσιν οἱ ξένοι —
1217bΘΌΑΣ: τί χρή με δρᾶν;
1218ἸΦΙΓΈΝΕΙΑ: πέπλον ὀμμάτων προθέσθαι.
1218bΘΌΑΣ: μὴ παλαμναῖον λάβω.
1219ἸΦΙΓΈΝΕΙΑ: ἢν δʼ ἄγαν δοκῶ χρονίζειν —
1219bΘΌΑΣ: τοῦδʼ ὅρος τίς ἐστί μοι;
1220ἸΦΙΓΈΝΕΙΑ: θαυμάσῃς μηδέν.
1220bΘΌΑΣ: τὰ τῆς θεοῦ πρᾶσσʼ — ἐπεὶ σχολή — καλῶς.
1221ἸΦΙΓΈΝΕΙΑ: εἰ γὰρ ὡς θέλω καθαρμὸς ὅδε πέσοι.
1221bΘΌΑΣ: συνεύχομαι.
1222ἸΦΙΓΈΝΕΙΑ: τούσδʼ ἄρʼ ἐκβαίνοντας ἤδη δωμάτων ὁρῶ ξένους καὶ θεᾶς κόσμους νεογνούς τʼ ἄρνας, ὡς φόνῳ φόνον μυσαρὸν ἐκνίψω, σέλας τε λαμπάδων τά τʼ ἄλλʼ ὅσα προυθέμην ἐγὼ ξένοισι καὶ θεᾷ καθάρσια. ἐκποδὼν δʼ αὐδῶ πολίταις τοῦδʼ ἔχειν μιάσματος,
1227εἴ τις ἢ ναῶν πυλωρὸς χεῖρας ἁγνεύει θεοῖς ἢ γάμον στείχει συνάψων ἢ τόκοις βαρύνεται, φεύγετʼ, ἐξίστασθε, μή τῳ προσπέσῃ μύσος τόδε. ὦ Διὸς Λητοῦς τʼ ἄνασσα παρθένʼ, ἢν νίψω φόνον τῶνδε καὶ θύσωμεν οὗ χρή, καθαρὸν οἰκήσεις δόμον,
1232εὐτυχεῖς δʼ ἡμεῖς ἐσόμεθα. τἄλλα δʼ οὐ λέγουσʼ, ὅμως τοῖς τὰ πλείονʼ εἰδόσιν θεοῖς σοί τε σημαίνω, θεά.
1234ΧΟΡΌΣ: εὔπαις ὁ Λατοῦς γόνος, τόν ποτε Δηλιὰς ἐν καρποφόροις γυάλοις ἔτικτε, χρυσοκόμαν ἐν κιθάρᾳ σοφόν, ἅ τʼ ἐπὶ τόξων εὐστοχίᾳ γάνυται· φέρε δʼ αὐτά
1240νιν ἀπὸ δειράδος εἰναλίας, λοχεῖα κλεινὰ λιποῦσα μά- τηρ, τὰν ἀστάκτων ὑδάτων βακχεύουσαν Διονύ- σῳ Παρνάσιον κορυφάν·
1244aὅθι ποικιλόνωτος οἰ- νωπὸς δράκων, σκιερᾷ κατάχαλκος εὐ- φύλλῳ δάφνᾳ, γᾶς πελώριον τέρας, ἄμφεπε μαντεῖ-
1248aον Χθόνιον. ἔτι μιν ἔτι βρέφος, ἔτι φίλας ἐπὶ ματέρος ἀγκάλαισι θρῴσκων ἔκανες, ὦ Φοῖβε, μαντείων δʼ ἐπέβας ζαθέων, τρίποδί τʼ ἐν χρυσέῳ θάσσεις, ἐν ἀψευδεῖ θρόνῳ
1255μαντείας βροτοῖς θεσφάτων νέμων ἀδύτων ὕπο, Κασταλίας ῥεέθρων γείτων, μέσον γᾶς ἔχων μέλαθρον.
1259ΧΟΡΌΣ: Θέμιν δʼ ἐπεὶ γᾶς ἰὼν παῖδʼ ἀπενάσσατο Πυθῶνος ἀπὸ ζαθέων χρηστηρίων, νύχια Χθὼν ἐτεκνώσατο φάσματʼ ὀνείρων, οἳ πολέσιν μερόπων τά τε πρῶτα, τά τʼ
1265ἔπειθʼ, ὅσσα τʼ ἔμελλε τυχεῖν, ὕπνου κατὰ δνοφερὰς γᾶς εὐ- νὰς ἔφραζον· Γαῖα δὲ τὰν μαντεῖον ἀφείλετο τι- μὰν Φοῖβον, φθόνῳ θυγατρός.
1270ταχύπους δʼ ἐς Ὄλυμπον ὁρ- μαθεὶς ἄναξ χέρα παιδνὸν ἕλιξεν ἐκ Διὸς θρόνων Πυθίων δόμων χθονίαν ἀφελεῖν μῆ-
1273aνιν θεᾶς. γέλασε δʼ, ὅτι τέκος ἄφαρ ἔβα πολύχρυσα θέλων λατρεύματα σχεῖν· ἐπὶ δʼ ἔσεισεν κόμαν, παῦσαι νυχίους ἐνοπάς, ἀπὸ δʼ ἀλαθοσύναν νυκτωπὸν ἐξεῖλεν βροτῶν,
1280καὶ τιμὰς πάλιν θῆκε Λοξίᾳ, πολυάνορι δʼ ἐν ξενόεντι θρόνῳ θάρση βροτοῖς θεσφάτων ἀοιδαῖς.
Part 19
1213bTHOAS: You mean this for me.
1214IPHIGENIA: . . .
1214bTHOAS: The whole city marvels at you, with reason.
1215IPHIGENIA: You stay here before the shrine of the goddess.
1215bTHOAS: What shall I do?
1216IPHIGENIA: Purify the house with fire.
1216bTHOAS: So that you may return to find it pure.
1217IPHIGENIA: When the strangers come outside—
1217bTHOAS: What must I do?
1218IPHIGENIA: Hold your robe over your eyes.
1218bTHOAS: So that I do not receive the pollution.
1219IPHIGENIA: If I seem to delay too long—
1219bTHOAS: What limit of the delay should I keep in mind?
1220IPHIGENIA: Do not wonder at it.
1220bTHOAS: Carry out the rites of the goddess well, since you have leisure.
1221IPHIGENIA: May this purification fall out as I wish!
1221bTHOAS: I pray along with you.
1222IPHIGENIA: I see the strangers coming out of the temple now, and the ornaments of the goddess and the new-born lambs, because I will wash blood-pollution away with blood, and the flash of torches and all the rest that
1225I have set out as purification for the strangers and the goddess.
1226I proclaim to the citizens to keep away from this pollution, if any guard of the temple is purifying his hands for the gods, or if anyone is coming to form a marriage alliance, or is weighted down by childbirth— begone, stand away, so that this defilement does not fall on anyone.
1230(Aside.) O lady, maiden daughter of of Leto and Zeus, if I cleanse the stain of murder from these men, and make the sacrifice where I ought to make it, you will dwell in a pure home, and we will be fortunate. I do not speak the rest, but I indicate it to those who know more, the gods and you, goddess. Exit Iphigenia.
1234CHORUS: Lovely is the son of Leto,
1235whom she, the Delian, once bore in the fruitful valleys, golden-haired, skilled at the lyre; and also the one who glories in her well-aimed arrows.
1240For the mother, leaving the famous birth-place, brought him from the ridges of the sea to the heights of Parnassus, with its gushing waters, which celebrate the revels for Dionysus. Here the dark-faced serpent
1245with brightly colored back, his scales of bronze in the leaf-shaded laurel, huge monster of the earth, guarded Earth’s prophetic shrine. You killed him, o Phoebus, while still a baby,
1250still leaping in the arms of your dear mother, and you entered the holy shrine, and sit on the golden tripod, on your truthful throne
1255distributing prophecies from the gods to mortals, up from the sanctuary, neighbor of Castalia’s streams, as you dwell in the middle of the earth.
1259CHORUS: But when he came and sent Themis,
1260the child of Earth, away from the holy oracle of Pytho, Earth gave birth to dream visions of the night; and they told to the cities of men the present,
1265and what will happen in the future, through dark beds of sleep on the ground; and so Earth took the office of prophecy away from Phoebus, in envy, because of her daughter. The lord made his swift way to Olympus
1270and wound his baby hands around the throne of Zeus, to take the wrath of the earth goddess from the Pythian home. Zeus smiled, that the child so quickly came
1275to ask for worship that pays in gold. He shook his locks of hair, to put an end to the night voices, and took away from mortals the truth that appears in darkness,
1280and gave the privilege back again to Loxias, and to mortals confidence in the songs of prophecy at the throne visited by many men.
Part 20
1284ἌΓΓΕΛΟΣ: ὦ ναοφύλακες βώμιοί τʼ ἐπιστάται,
1285Θόας ἄναξ γῆς τῆσδε ποῦ κυρεῖ βεβώς;
1286καλεῖτʼ ἀναπτύξαντες εὐγόμφους πύλας
1287ἔξω μελάθρων τῶνδε κοίρανον χθονός.
1288ΧΟΡΌΣ: τί δʼ ἔστιν, εἰ χρὴ μὴ κελευσθεῖσαν λέγειν;
1289ἌΓΓΕΛΟΣ: βεβᾶσι φροῦδοι δίπτυχοι νεανίαι
1290Ἀγαμεμνονείας παιδὸς ἐκ βουλευμάτων
1291φεύγοντες ἐκ γῆς τῆσδε καὶ σεμνὸν βρέτας
1292λαβόντες ἐν κόλποισιν Ἑλλάδος νεώς.
1293ΧΟΡΌΣ: ἄπιστον εἶπας μῦθον· ὃν δʼ ἰδεῖν θέλεις
1294ἄνακτα χώρας, φροῦδος ἐκ ναοῦ συθείς.
1295ἌΓΓΕΛΟΣ: ποῖ; δεῖ γὰρ αὐτὸν εἰδέναι τὰ δρώμενα.
1296ΧΟΡΌΣ: οὐκ ἴσμεν· ἀλλὰ στεῖχε καὶ δίωκέ νιν
1297ὅπου κυρήσας τούσδʼ ἀπαγγελεῖς λόγους.
1298ἌΓΓΕΛΟΣ: ὁρᾶτʼ, ἄπιστον ὡς γυναικεῖον γένος·
1299μέτεστι χὑμῖν τῶν πεπραγμένων μέρος.
1300ΧΟΡΌΣ: μαίνῃ· τί δʼ ἡμῖν τῶν ξένων δρασμοῦ μέτα;
1301οὐκ εἶ κρατούντων πρὸς πύλας ὅσον τάχος;
1302ἌΓΓΕΛΟΣ: οὔ, πρίν γʼ ἂν εἴπῃ τοὔπος ἑρμηνεὺς ὅδε,
1303εἴτʼ ἔνδον εἴτʼ οὐκ ἔνδον ἀρχηγὸς χθονός.
1304ὠή, χαλᾶτε κλῇθρα, τοῖς ἔνδον λέγω,
1305καὶ δεσπότῃ σημήναθʼ οὕνεκʼ ἐν πύλαις
1306πάρειμι, καινῶν φόρτον ἀγγέλλων κακῶν.
1307ΘΌΑΣ: τίς ἀμφὶ δῶμα θεᾶς τόδʼ ἵστησιν βοήν,
1308πύλας ἀράξας καὶ ψόφον πέμψας ἔσω;
1309ἌΓΓΕΛΟΣ: φεῦ·
1309aπῶς ἔλεγον αἵδε, καί μʼ ἀπήλαυνον δόμων,
1310ὡς ἐκτὸς εἴης· σὺ δὲ κατʼ οἶκον ἦσθʼ ἄρα.
1311ΘΌΑΣ: τί προσδοκῶσαι κέρδος ἢ θηρώμεναι;
1312ἌΓΓΕΛΟΣ: αὖθις τὰ τῶνδε σημανῶ· τὰ δʼ ἐν ποσὶ
1313παρόντʼ ἄκουσον. ἡ νεᾶνις ἣ ʼνθάδε
1314βωμοῖς παρίστατʼ, Ἰφιγένειʼ, ἔξω χθονὸς
1315σὺν τοῖς ξένοισιν οἴχεται, σεμνὸν θεᾶς
1316ἄγαλμʼ ἔχουσα· δόλια δʼ ἦν καθάρματα.
1317ΘΌΑΣ: πῶς φῄς; τί πνεῦμα συμφορᾶς κεκτημένη;
1318ἌΓΓΕΛΟΣ: σῴζουσʼ Ὀρέστην· τοῦτο γὰρ σὺ θαυμάσῃ.
1319ΘΌΑΣ: τὸν ποῖον; ἆρʼ ὃν Τυνδαρὶς τίκτει κόρη;
1320ἌΓΓΕΛΟΣ: ὃν τοῖσδε βωμοῖς θεὰ καθωσιώσατο.
1321ΘΌΑΣ: ὦ θαῦμα — πῶς σε μεῖζον ὀνομάσας τύχω;
1322ἌΓΓΕΛΟΣ: μὴ ʼνταῦθα τρέψῃς σὴν φρένʼ, ἀλλʼ ἄκουέ μου·
1323σαφῶς δʼ ἀθρήσας καὶ κλύων ἐκφρόντισον
1324διωγμὸς ὅστις τοὺς ξένους θηράσεται.
1325ΘΌΑΣ: λέγʼ· εὖ γὰρ εἶπας· οὐ γὰρ ἀγχίπλουν πόρον
1326φεύγουσιν, ὥστε διαφυγεῖν τοὐμὸν δόρυ.
Part 20
1284MESSENGER: O you that guard the temple and stand by the altar,
1285where has Thoas, the lord of this land, gone? Open the well-fastened gates, and call forth from this shrine the ruler of the land.
1288CHORUS LEADER: What is it, if I may speak when not commanded?
1289MESSENGER: The two young men are gone away,
1290through the plots of Agamemnon’s daughter; they are escaping from this land, with the holy image deep within a Hellene ship.
1293CHORUS LEADER: What you say is incredible; but the one you want to see, the lord of the country, has gone in haste from the temple.
1295MESSENGER: Where? For he should know what has been done.
1296CHORUS LEADER: We don’t know; but go after him, and report these things to him where you find him.
1298MESSENGER: See, what a faithless race you women are! You also have a share in what has been done.
1300CHORUS LEADER: You are mad! What do we have to do the the flight of the strangers? Go as quickly as you can to the ruler’s door!
1302MESSENGER: No! Not until this interpreter brings word if the king is inside or not. Ho there! Unbar the doors—I am speaking to those within—
1305and inform the master that I am at the gate with a burden of bad news.
1307THOAS: (appearing at the temple door.) Who is raising this clamor at the temple of the goddess, striking at the gates and sending his noise within?
1309MESSENGER: Ah! These women told me that you were outside; they would have driven me away from the temple,
1310but you were inside after all.
1311THOAS: What advantage were they expecting and hunting after?
1312MESSENGER: I will tell you about them later; hear what is currently at hand. The girl who presided at this altar, Iphigenia, has left the country
1315with the strangers, and takes with her the holy statue of the goddess; the purification was a cheat.
1317THOAS: What are you saying? What influence in her character brought her to this?
1318MESSENGER: To save Orestes; here is a marvel for you!
1319THOAS: To save whom? Clytemnestra’s son?
1320MESSENGER: The one whom the goddess was dedicating to herself at this altar.
1321THOAS: Marvelous! for what more can it be called?
1322MESSENGER: Do not think of that, but listen to me; consider it clearly and when you hear, devise a pursuit to hunt down the strangers.
1325THOAS: Speak; you have said well; for their flight is not so brief a voyage as to escape my spear.
Part 21
1327ἌΓΓΕΛΟΣ: ἐπεὶ πρὸς ἀκτὰς ἤλθομεν θαλασσίας, οὗ ναῦς Ὀρέστου κρύφιος ἦν ὡρμισμένη, ἡμᾶς μέν, οὓς σὺ δεσμὰ συμπέμπεις ξένων ἔχοντας, ἐξένευσʼ ἀποστῆναι πρόσω Ἀγαμέμνονος παῖς, ὡς ἀπόρρητον φλόγα
1332θύουσα καὶ καθαρμὸν ὃν μετῴχετο, αὐτὴ δʼ ὄπισθε δέσμʼ ἔχουσα τοῖν ξένοιν ἔστειχε χερσί. καὶ τάδʼ ἦν ὕποπτα μέν, ἤρεσκε μέντοι σοῖσι προσπόλοις, ἄναξ. χρόνῳ δʼ, ἵνʼ ἡμῖν δρᾶν τι δὴ δοκοῖ πλέον,
1337ἀνωλόλυξε καὶ κατῇδε βάρβαρα μέλη μαγεύουσʼ, ὡς φόνον νίζουσα δή. ἐπεὶ δὲ δαρὸν ἦμεν ἥμενοι χρόνον, ἐσῆλθεν ἡμᾶς μὴ λυθέντες οἱ ξένοι κτάνοιεν αὐτὴν δραπέται τʼ οἰχοίατο.
1342φόβῳ δʼ ἃ μὴ χρῆν εἰσορᾶν καθήμεθα σιγῇ· τέλος δὲ πᾶσιν ἦν αὑτὸς λόγος στείχειν ἵνʼ ἦσαν, καίπερ οὐκ ἐωμένοις. κἀνταῦθʼ ὁρῶμεν Ἑλλάδος νεὼς σκάφος ταρσῷ κατήρει πίτυλον ἐπτερωμένον,
1347ναύτας τε πεντήκοντʼ ἐπὶ σκαλμῶν πλάτας ἔχοντας, ἐκ δεσμῶν δὲ τοὺς νεανίας ἐλευθέρους πρύμνηθεν ἑστῶτας νεώς. κοντοῖς δὲ πρῷραν εἶχον, οἳ δʼ ἐπωτίδων ἄγκυραν ἐξανῆπτον· οἳ δέ, κλίμακας
1352σπεύδοντες, ἦγον διὰ χερῶν πρυμνήσια, πόντῳ δὲ δόντες τοῖν ξένοιν καθίεσαν. ἡμεῖς δʼ ἀφειδήσαντες, ὡς ἐσείδομεν δόλια τεχνήματʼ, εἰχόμεσθα τῆς ξένης πρυμνησίων τε, καὶ διʼ εὐθυντηρίας
1357οἴακας ἐξῃροῦμεν εὐπρύμνου νεώς. λόγοι δʼ ἐχώρουν· Τίνι λόγῳ πορθμεύετε κλέπτοντες ἐκ γῆς ξόανα καὶ θυηπόλους; τίνος τίς ὢν σὺ τήνδʼ ἀπεμπολᾷς χθονός; ὁ δʼ εἶπʼ· Ὀρέστης, τῆσδʼ ὅμαιμος, ὡς μάθῃς,
1362Ἀγαμέμνονος παῖς, τήνδʼ ἐμὴν κομίζομαι λαβὼν ἀδελφήν, ἣν ἀπώλεσʼ ἐκ δόμων. ἀλλʼ οὐδὲν ἧσσον εἰχόμεσθα τῆς ξένης καὶ πρὸς σὲ ἕπεσθαι διεβιαζόμεσθά νιν· ὅθεν τὰ δεινὰ πλήγματʼ ἦν γενειάδων.
1367κεῖνοί τε γὰρ σίδηρον οὐκ εἶχον χεροῖν ἡμεῖς τε· πυγμαί τʼ ἦσαν ἐγκροτούμεναι, καὶ κῶλʼ ἀπʼ ἀμφοῖν τοῖν νεανίαιν ἅμα ἐς πλευρὰ καὶ πρὸς ἧπαρ ἠκοντίζετο, ὡς τῷ ξυνάπτειν καὶ συναποκαμεῖν μέλη.
1372δεινοῖς δὲ σημάντροισιν ἐσφραγισμένοι ἐφεύγομεν πρὸς κρημνόν, οἳ μὲν ἐν κάρᾳ κάθαιμʼ ἔχοντες τραύμαθʼ, οἳ δʼ ἐν ὄμμασιν· ὄχθοις δʼ ἐπισταθέντες εὐλαβεστέρως ἐμαρνάμεσθα καὶ πέτρους ἐβάλλομεν.
1377ἀλλʼ εἶργον ἡμᾶς τοξόται πρύμνης ἔπι σταθέντες ἰοῖς, ὥστʼ ἀναστεῖλαι πρόσω. κἀν τῷδε — δεινὸς γὰρ κλύδων ὤκειλε ναῦν πρὸς γῆν, φόβος δʼ ἦν παρθένῳ τέγξαι πόδα — λαβὼν Ὀρέστης ὦμον εἰς ἀριστερόν,
1382βὰς ἐς θάλασσαν κἀπὶ κλίμακος θορών, ἔθηκʼ ἀδελφὴν ἐντὸς εὐσήμου νεώς, τό τʼ οὐρανοῦ πέσημα, τῆς Διὸς κόρης ἄγαλμα. ναὸς δʼ ἐκ μέσης ἐφθέγξατο βοή τις· ὦ γῆς Ἑλλάδος ναῦται, νεὼς
1387λάβεσθε κώπαις ῥόθιά τʼ ἐκλευκαίνετε· ἔχομεν γὰρ ὧνπερ οὕνεκʼ ἄξενον πόρον Συμπληγάδων ἔσωθεν εἰσεπλεύσαμεν. οἳ δὲ στεναγμὸν ἡδὺν ἐκβρυχώμενοι ἔπαισαν ἅλμην. ναῦς δʼ, ἕως μὲν ἐντὸς ἦν
1392λιμένος, ἐχώρει στόμια, διαπερῶσα δὲ λάβρῳ κλύδωνι συμπεσοῦσʼ ἠπείγετο· δεινὸς γὰρ ἐλθὼν ἄνεμος ἐξαίφνης νεὼς ὠθεῖ παλίμπρυμνʼ ἱστίʼ· οἳ δʼ ἐκαρτέρουν πρὸς κῦμα λακτίζοντες· ἐς δὲ γῆν πάλιν
1397κλύδων παλίρρους ἦγε ναῦν. σταθεῖσα δὲ Ἀγαμέμνονος παῖς ηὔξατʼ· ὦ Λητοῦς κόρη σῷσόν με τὴν σὴν ἱερέαν πρὸς Ἑλλάδα ἐκ βαρβάρου γῆς καὶ κλοπαῖς σύγγνωθʼ ἐμαῖς. φιλεῖς δὲ καὶ σὺ σὸν κασίγνητον, θεά·
1402φιλεῖν δὲ κἀμὲ τοὺς ὁμαίμονας δόκει. ναῦται δʼ ἐπευφήμησαν εὐχαῖσιν κόρης παιᾶνα, γυμνὰς ἐκ πέπλων ἐπωμίδας κώπῃ προσαρμόσαντες ἐκ κελεύσματος. μᾶλλον δὲ μᾶλλον πρὸς πέτρας ᾔει σκάφος·
1407χὣ μέν τις ἐς θάλασσαν ὡρμήθη ποσίν, ἄλλος δὲ πλεκτὰς ἐξανῆπτεν ἀγκύλας. κἀγὼ μὲν εὐθὺς πρὸς σὲ δεῦρʼ ἀπεστάλην, σοὶ τὰς ἐκεῖθεν σημανῶν, ἄναξ, τύχας. ἀλλʼ ἕρπε, δεσμὰ καὶ βρόχους λαβὼν χεροῖν·
1412εἰ μὴ γὰρ οἶδμα νήνεμον γενήσεται, οὐκ ἔστιν ἐλπὶς τοῖς ξένοις σωτηρίας. πόντου δʼ ἀνάκτωρ Ἴλιόν τʼ ἐπισκοπεῖ σεμνὸς Ποσειδῶν, Πελοπίδαις ἐναντίος, καὶ νῦν παρέξει τὸν Ἀγαμέμνονος γόνον
1417σοὶ καὶ πολίταις, ὡς ἔοικεν, ἐν χεροῖν λαβεῖν, ἀδελφήν θʼ, ἣ φόνον τὸν Αὐλίδι ἀμνημόνευτον θεᾷ προδοῦσʼ ἁλίσκεται.
1420ΧΟΡΌΣ: ὦ τλῆμον Ἰφιγένεια, συγγόνου μέτα
1421θανῇ πάλιν μολοῦσα δεσποτῶν χέρας.
1422ΘΌΑΣ: ὦ πάντες ἀστοὶ τῆσδε βαρβάρου χθονός, οὐκ εἶα πώλοις ἐμβαλόντες ἡνίας παράκτιοι δραμεῖσθε κἀκβολὰς νεὼς Ἑλληνίδος δέξεσθε, σὺν δὲ τῇ θεῷ σπεύδοντες ἄνδρας δυσσεβεῖς θηράσετε,
1427οἳ δʼ ὠκυπομποὺς ἕλξετʼ ἐς πόντον πλάτας; ὡς ἐκ θαλάσσης ἔκ τε γῆς ἱππεύμασι λαβόντες αὐτοὺς ἢ κατὰ στύφλου πέτρας ῥίψωμεν, ἢ σκόλοψι πήξωμεν δέμας. ὑμᾶς δὲ τὰς τῶνδʼ ἴστορας βουλευμάτων,
1432γυναῖκες, αὖθις, ἡνίκʼ ἂν σχολὴν λάβω, ποινασόμεσθα· νῦν δὲ τὴν προκειμένην σπουδὴν ἔχοντες οὐ μενοῦμεν ἥσυχοι.
1435ἈΘΉΝΑ: ποῖ ποῖ διωγμὸν τόνδε πορθμεύεις, ἄναξ Θόας; ἄκουσον τῆσδʼ Ἀθηναίας λόγους. παῦσαι διώκων ῥεῦμά τʼ ἐξορμῶν στρατοῦ· πεπρωμένος γὰρ θεσφάτοισι Λοξίου δεῦρʼ ἦλθʼ Ὀρέστης, τόν τʼ Ἐρινύων χόλον
1440φεύγων ἀδελφῆς τʼ Ἄργος ἐσπέμψων δέμας ἄγαλμά θʼ ἱερὸν εἰς ἐμὴν ἄξων χθόνα, τῶν νῦν παρόντων πημάτων ἀναψυχάς. πρὸς μὲν σὲ ὅδʼ ἡμῖν μῦθος· ὃν δʼ ἀποκτενεῖν δοκεῖς Ὀρέστην ποντίῳ λαβὼν σάλῳ,
1444ἤδη Ποσειδῶν χάριν ἐμὴν ἀκύμονα πόντου τίθησι νῶτα πορθμεύειν πλάτῃ. μαθὼν δʼ, Ὀρέστα, τὰς ἐμὰς ἐπιστολάς — κλύεις γὰρ αὐδὴν καίπερ οὐ παρὼν θεᾶς — χώρει λαβὼν ἄγαλμα σύγγονόν τε σήν.
1449ὅταν δʼ Ἀθήνας τὰς θεοδμήτους μόλῃς, χῶρός τις ἔστιν Ἀτθίδος πρὸς ἐσχάτοις ὅροισι, γείτων δειράδος Καρυστίας, ἱερός, Ἁλάς νιν οὑμὸς ὀνομάζει λεώς· ἐνταῦθα τεύξας ναὸν ἵδρυσαι βρέτας,
1454ἐπώνυμον γῆς Ταυρικῆς πόνων τε σῶν, οὓς ἐξεμόχθεις περιπολῶν καθʼ Ἑλλάδα οἴστροις Ἐρινύων. Ἄρτεμιν δέ νιν βροτοὶ τὸ λοιπὸν ὑμνήσουσι Ταυροπόλον θεάν. νόμον τε θὲς τόνδʼ· ὅταν ἑορτάζῃ λεώς,
1459τῆς σῆς σφαγῆς ἄποινʼ ἐπισχέτω ξίφος δέρῃ πρὸς ἀνδρὸς αἷμά τʼ ἐξανιέτω, ὁσίας ἕκατι θεά θʼ ὅπως τιμὰς ἔχῃ. σὲ δʼ ἀμφὶ σεμνάς, Ἰφιγένεια, κλίμακας Βραυρωνίας δεῖ τῇδε κλῃδουχεῖν θεᾷ·
1464οὗ καὶ τεθάψῃ κατθανοῦσα, καὶ πέπλων ἄγαλμά σοι θήσουσιν εὐπήνους ὑφάς, ἃς ἂν γυναῖκες ἐν τόκοις ψυχορραγεῖς λίπωσʼ ἐν οἴκοις. τάσδε δʼ ἐκπέμπειν χθονὸς Ἑλληνίδας γυναῖκας ἐξεφίεμαι
1469γνώμης δικαίας οὕνεκʼ [...] ἐκσῴσασα δὲ καὶ πρίν σʼ Ἀρείοις ἐν πάγοις ψήφους ἴσας κρίνασʼ, Ὀρέστα· καὶ νόμισμʼ ἔσται τόδε,
1472νικᾶν ἰσήρεις ὅστις ἂν ψήφους λάβῃ. ἀλλʼ ἐκκομίζου σὴν κασιγνήτην χθονός, Ἀγαμέμνονος παῖ. — καὶ σὺ μὴ θυμοῦ, Θόας.
1475ΘΌΑΣ: ἄνασσʼ Ἀθάνα, τοῖσι τῶν θεῶν λόγοις ὅστις κλύων ἄπιστος, οὐκ ὀρθῶς φρονεῖ. ἐγὼ δʼ Ὀρέστῃ τʼ, εἰ φέρων βρέτας θεᾶς βέβηκʼ, ἀδελφῇ τʼ οὐχὶ θυμοῦμαι· τί γὰρ πρὸς τοὺς σθένοντας θεοὺς ἁμιλλᾶσθαι καλόν;
1480ἴτωσαν ἐς σὴν σὺν θεᾶς ἀγάλματι γαῖαν, καθιδρύσαιντό τʼ εὐτυχῶς βρέτας. πέμψω δὲ καὶ τάσδʼ Ἑλλάδʼ εἰς εὐδαίμονα γυναῖκας, ὥσπερ σὸν κέλευσμʼ ἐφίεται. παύσω δὲ λόγχην ἣν ἐπαίρομαι ξένοις
1485ναῶν τʼ ἐρετμά, σοὶ τάδʼ ὡς δοκεῖ, θεά.
1486ἈΘΉΝΑ: αἰνῶ· τὸ γὰρ χρεὼν σοῦ τε καὶ θεῶν κρατεῖ.
1487ἴτʼ, ὦ πνοαί, ναυσθλοῦσθε τὸν Ἀγαμέμνονος
1488παῖδʼ εἰς Ἀθήνας· συμπορεύσομαι δʼ ἐγὼ
1489σῴζουσʼ ἀδελφῆς τῆς ἐμῆς σεμνὸν βρέτας.
1490ΧΟΡΌΣ: ἴτʼ ἐπʼ εὐτυχίᾳ τῆς σῳζομένης μοίρας εὐδαίμονες ὄντες. ἀλλʼ, ὦ σεμνὴ παρά τʼ ἀθανάτοις καὶ παρὰ θνητοῖς, Παλλὰς Ἀθάνα, δράσομεν οὕτως ὡς σὺ κελεύεις.
1495μάλα γὰρ τερπνὴν κἀνέλπιστον φήμην ἀκοαῖσι δέδεγμαι. — — — ὦ μέγα σεμνὴ Νίκη, τὸν ἐμὸν βίοτον κατέχοις
1499καὶ μὴ λήγοις στεφανοῦσα.
Part 21
1327MESSENGER: When we came to the sea-shore, where Orestes’ ship was moored in hiding,
1330Agamemnon’s daughter motioned to those of us you sent with the strangers’ bonds to stand far off, as if her sacrifice of purifying flame, that she had come for, were secret. But she went on alone, holding the strangers’ chains in her hands, behind them. Your servants, lord, were suspicious,
1335but we allowed it. After a while, so that we might think that she was accomplishing something, she raised a shout, and chanted strange songs and spells, as if she were washing off the pollution of murder. When we had sat a long time,
1340it occurred to us that the strangers, loosed from their bonds, might kill her and escape by flight. But we were afraid of seeing what we ought not, and sat in silence. But at length we all resolved to go where they were, although we were not allowed.
1345There we saw a Hellene ship, winged with ready blade for the stroke, and at the oar-locks were fifty rowers with their oars; the two youths stood by the stern, freed from their chains.
1350Some were holding the prow in place with poles; others were fastening the anchor from the cat-heads; others were drawing the stern-cables through their hands, and making haste to let down the ladders into the sea for the strangers. Without sparing ourselves, when we saw
1355their treacherous wiles, we seized the priestess and the cables, and tried to draw the ship’s rudder-oars out through their holes. Then there was a debate: What is your reason for carrying the statue and the priestess away from the land by theft?
1360Who is your father, who are you, to smuggle her away? He said: Know that I am Orestes, her brother, Agamemnon’s son, and I have come to take my sister, whom I lost from her home.
1364But we held her no less,
1365and were leading her to you by force, for which I received these dreadful blows on my cheeks; they had no swords, nor did we. Both the youths gave rattling blows with their fists,
1370darting their limbs against our sides and breasts, so that as soon as we joined battle, we were worn out. We were fleeing to the cliff, stamped with dreadful marks, some with bloody wounds on their heads, others on their eyes;
1375when we stood on the on the heights, we fought more cautiously and hurled rocks at them. But, standing on the stern, the archers with their arrows kept us off and drove us away. And now an immense swelling wave ran the ship aground,
1380and the maiden was afraid to get her feet wet. Orestes bore his sister on his left arm, going into the sea and quickly up the ladder, and he set her on the ship, along with the statue of Zeus’ daughter, fallen from heaven.
1385From the middle of the ship, he cried out: Sailors of Hellas, seize the ship with the oars and make the waves white with foam; for we possess those things for which we sailed the inhospitable straits, within the clashing rocks.
1390They gave a cheerful shout, and struck the salt wave. The ship, while it was within the harbor, was headed for the mouth; but when it had crossed, it met with a violent swell aand was hard pressed; and the wind, rising with sudden dreadful gusts,
1395forced it astern. They beat the waves strongly; but the swell was driving the ship back towards the land. Agamemnon’s daughter stood up and prayed: O daughter of Leto, bring me, your priestess, safely to Hellas
1400from this barbaric land, and forgive my thefts. For you, goddess, love your brother; believe that I love mine also. The sailors shouted the paean in response to her prayer, and applied their naked shoulders
1405to the oars, at the command. But the ship came nearer and nearer to the rocks; some of us rushed into the sea, others grasped the woven ropes. And I set out here to you at once, lord,
1410to tell you what has happened there. But go, take chains and nets with you; for if the swell does not become calm, there is no hope of safety for the strangers.
1415Revered Poseidon, ruler of the sea, watches over Troy and is hostile to the race of Pelops; he will now allow you and your citizens, as is right, to have in your hands the son of Agamemnon and his sister; she stands convicted as betrayer of her unremembered sacrifice to the goddess in Aulis.
1420CHORUS LEADER: Unhappy Iphigenia, you will die with your brother, if you come again into the hands of the king.
1422THOAS: All citizens of this barbarian land, hurl the reins on your horses, rush to the coast and seize what the Hellene ship
1425casts forth! With the goddess’ help, be eager to hunt down these impious men! Drag the swift ships to the sea! So that by sea and with pursuit on horseback by land, you may take them; and hurl their bodies from the hard rock,
1430or impale them on the stake.
1431(Turning to the Chorus.) As for you women, who knew about these plots, I will punish you later, when I am at leisure. But now in this present urgency, I will not remain still.
1435ATHENA: Where, where are you carrying this pursuit, lord Thoas? Listen the words of Athena, who is here. Cease to follow or to send an army pouring forth; for Orestes came here, destined by the oracles of Loxias, to flee from the anger of the Furies,
1440and to bring his sister to Argos and take the holy statue to my land, thus gaining a release from his present miseries. Thoas, I am speaking to you: you expect to take Orestes in the sea-swell and kill him; but Poseidon, for my sake,
1445now lets him sail over the back of the waveless sea.
1446And you, Orestes, attend to my commands, for you hear the goddess’ voice even though not present: go away with the statue and your sister; and when you come to Athens, built by the gods,
1450there is a place on the farthest borders of the Attic land, neighbor to the ridge of Carystia, sacred, and my people call it Halae. There build a temple and set up the image in it; it will have its name from the Tauric land and from your labors,
1455which you have endured, wandering through Hellas and goaded by the Furies. And mortals will in future times celebrate Artemis Tauropolos with hymns. And establish this law: whenever the people keep the festival, let a sword be held
1460to a man’s throat and draw out blood, in atonement for your sacrifice, so that the goddess may have her honors, and holiness is revered.
1462You, Iphigenia, must be key-holder for this goddess on the hallowed stairs of Brauron, and will die there and be buried;
1465and they will dedicate adornment to you, finely-woven robes which women who have died in childbirth leave in their homes. I charge you to send these Hellene women to their country, for their correct intentions. . . . For I saved you
1470before also, Orestes, on Ares’ hill when the votes were equal; and this will be the custom, for the one with equal votes to win. But, son of Agamemnon, take your sister away from this land. And you, Thoas, do not be angry.
1475THOAS: Lady Athena, whoever hears the words of the gods and does not obey, is not thinking rightly. I am not angry at Orestes, for going off with the goddess’ image, or at his sister; for what good is it to contend against the strength of gods?
1480Let them go to your land with the statue of the goddess, and let them establish it there, with good fortune. I will send these women also to fortunate Hellas, as you bid me. And I will stop the army
1485and the ships I raised against the strangers, as you think this right, goddess.
1486ATHENA: I commend you; for necessity rules both you and the gods.
1487Go, winds, carry the son of Agamemnon to Athens by sea; I will journey with them, and keep safe the holy image of my sister.
1490CHORUS: Go with good fortune, blessed in having your portion of safety.
1493Pallas Athena, holy among immortals and mortals, we will do as you command.
1495For we receive your voice in our ears with great and unexpected pleasure.
1497aGreatly revered Victory, may you occupy my life and never cease to crown me!