Contents — 19 sections
Part 1
1PEASANT: O ancient plain of land, the streams of Inachus, from which king Agamemnon once mounted war on a thousand ships and sailed to the land of Troy. After he had slain Priam, the ruler of Ilium,
5and captured the famous city of Dardanus, he came here to Argos and set up on the high temples many spoils of the barbarians. And in Troy he was successful; but at home he died by the guile of his wife Clytemnestra
10and the hand of Aegisthus, son of Thyestes. And he left behind the ancient scepter of Tantalus, and is dead; but Aegisthus rules the land, possessing Agamemnon’s wife, the daughter of Tyndareus. Now as for those whom he left in his house when he sailed to Troy,
15his son Orestes and his young daughter Electra: when Orestes was about to die at the hand of Aegisthus, his father’s old servant stole him away and gave him to Strophius to bring up in the land of the Phocians. Electra stayed in her father’s house,
20and when she came to the blooming season of youth, the foremost suitors of the land of Hellas asked for her in marriage. But Aegisthus feared she might bear to some chieftain a son who would avenge Agamemnon, and so he kept her at home and did not betroth her to any bridegroom.
25When even this filled him with great fear, that she might secretly bear children to some noble lord, Aegisthus planned to kill her, but her mother, although cruel at heart, rescued her from his hand. For she had a pretext for having slain her husband,
30but she feared that she would be despised for the murder of her children. So then, for these reasons, Aegisthus devised such a scheme: he promised gold to anyone who should kill Agamemnon’s son, who had left the country as an exile, while Electra he gave
35in marriage to me. My ancestors were Mycenaeans; in that respect at least I am not to blame. My family was noble in race but poor in money—which is the ruin of good birth. He gave her to a powerless man so that his fear might lose its power.
40For if some man of high position got her, he would have roused the sleeping blood of Agamemnon and judgment would have come at some time to Aegisthus. But I have never (Cypris knows this too) dishonored her in bed; she is still a virgin indeed.
45I am ashamed to have the daughter of a wealthy man and violate her, when I was not born of equal rank. And I groan for the wretched Orestes, called my kinsman, if he shall ever return to Argos and see the unfortunate marriage of his sister.
50And whoever says I am a fool if I do not touch a young girl when I have her in my house, let him know that he measures soundness of mind by worthless standards of judgment, and he himself is a fool.
54ELECTRA: O black night, nurse of the golden stars,
55in which I go to the river’s streams, bearing this pitcher resting on my head—not because I have come to such a point of necessity, but so that I may show to the gods Aegisthus’ insolence—and send forth laments into the wide sky, to my father.
60For the deadly daughter of Tyndareus, my mother, has cast me out of the house to please her husband; since she has borne other children in her union with Aegisthus, she considers Orestes and me secondary in the home.
64PEASANT: Why, unhappy one, do you do this work, laboring for my sake,
65though you were well brought up before, and do not stop, even when I tell you this?
67ELECTRA: I hold you equal to the gods in kindness, for in my distress you have not insulted me. It is a great allotment for mortals
70to find a healer for ill fortune, such as I have in you. And so, even though unbidden, I ought to share your labors, relieving you of work as far as I have strength, so that you may bear it more easily. You have enough to do outside; I must keep the house
75in order. It is pleasant for the worker coming in from outside to find things within right.
77PEASANT: Go, then, if you wish; and in fact the springs are not far from my house. When it is day, I will drive the oxen to my lands and sow the fields.
80For no idler, though he has the gods’ names always on his lips, can gather a livelihood without hard work. Exeunt Peasant and Electra. Enter Orestes and Pylades.
82ORESTES: Pylades, I hold you first among men as a kind and trusted friend to me. You alone of my friends have honored me, Orestes,
85being as I am in dreadful suffering from Aegisthus, who killed my father, he and my most deadly mother. I have come from the mystic shrine of the god to Argive land, and no one knows it, to repay my father’s murderers with murder.
90During this past night, going to my father’s tomb, I wept and cut off a lock of my hair as an offering and sacrificed over the altar the blood of a slaughtered sheep, unnoticed by the tyrants who rule this land. And now I do not set foot within the walls,
95but I have come to the borders of this land combining two desires: I may escape to another country if anyone on the watch should recognize me; and, looking for my sister (for they say that she lives here, joined in marriage, and is no longer a virgin),
100I may meet with her and, having her as an accomplice for murder, I may learn clearly what is happening within the walls. And now, since dawn is lifting up her bright eye, let us step aside from this path. For either some plowman or serving maid
105will come in our sight, from whom we may ask if my sister lives in this place. But now that I see this maidservant, bearing a weight of water on her shorn head, let us sit down, and inquire
110of this slave girl, if we may receive some word about the matter, Pylades, for which we have come to this land. They retire a little.
112ELECTRA: Hasten your step, it is time; go onward, onward, weeping! Ah me!
115I am Agamemnon’s child, and Clytemnestra, hated daughter of Tyndareus, bore me; the citizens call me unhappy Electra.
120Alas for my cruel pain and hateful life! O father, Agamemnon, you lie in Hades, by the butchery of your wife and Aegisthus.
125ELECTRA: Come, waken the same lament, take up the enjoyment of long weeping.
127ELECTRA: Hasten your step, it is time; go onward, onward, weeping. Ah me!
130In what city and what household do you wander about, my wretched brother, leaving your pitiable sister in our ancestral home, to great pain?
135Come to me, the unhappy one, as a deliverer from this pain, oh Zeus, Zeus, and as a defender for my father against his most hateful bloodshed; bring the wanderer to shore in Argos.
140ELECTRA: Take this pitcher from my head and put it down, so that I may cry aloud the night-time laments for my father. A wail, a song of death, of death, for you, father, under the earth, I speak the laments
145in which I am always engaged, day by day, tearing my skin with my nails, and striking my cropped head with my hand, for your death.
150ELECTRA: Oh, oh, tear my face; as a clear-sounding swan beside the river’s streams calls to its dearest father, dying in the crafty snares of the
155net, so I lament you, my unhappy father,
157ELECTRA: washed by the very last bath, in the most piteous bed of death. Oh, me,
160your bitter cleaving by the axe, father, the bitter plans of the way from Troy! Your wife welcomed you with no victor’s garlands or crowns, but with a two-edged sword,
165making you the mournful victim of Aigisthus, she got a treacherous bed-fellow.
167CHORUS: O Electra, daughter of Agamemnon, I have come to your rustic courtyard. A milk-drinker from Mycenae has come, he has come,
170a mountain walker; he reports that the Argives are proclaiming a sacrifice for the third day from now, and that all maidens are to go to Hera’s temple.
175ELECTRA: My unhappy heart beats fast, friends, but not at adornment or gold; nor will I set up choruses with the maidens of Argos
180and beat my foot in the mazes of the dance. By tears I pass the night; tears are my unhappy care day by day. See if my filthy hair,
185and the rags of my dress, will be fit for a princess, a daughter of Agamemnon, or for Troy, once taken, which remembers my father.
190CHORUS: Mighty is the goddess; come then, and borrow from me thick-woven clothes to wear, and gold—as a favor to me—accessories to adornment. Do you think to rule over your enemies by tears, if you do not revere the gods?
195Honoring the gods not by lamentation but by prayers, you will have good fortune, child.
198ELECTRA: No god attends to the voice of the ill-fated one,
200or to the slaying of my father long ago. Alas for the dead, and for the living vagabond, who dwells in another land somewhere,
205miserably wandering to a slave’s hearth, yet born of that renowned father. I myself live in a poor man’s house, wasting my life away, an exile from my father’s house,
210on the mountain crags. But my mother, with a new husband, makes her home in a bed stained by blood.
213CHORUS LEADER: Helen, your mother’s sister, is the cause of many evils to the Hellenes and to your house.
215ELECTRA: Ah! Women, I have broken off my lament; strangers, who had their lair at the altar, are rising from ambush towards the household. Let us escape the villains by flight, you along the path and I to the house.
220ORESTES: Stay, poor girl; do not fear my hand.
221ELECTRA: O Phoebus Apollo! I beseech you to spare my life.
Part 2
222ORESTES: May I kill others more hated than you!
223ELECTRA: Go away! Do not touch one whom you must not touch.
224ORESTES: There is no one I have a better right to touch.
225ELECTRA: Then why are you in ambush, with drawn sword, near my house?
226ORESTES: Wait and hear, and you will soon say the same.
227ELECTRA: I am still; in any case, I am yours, since you are the stronger.
228ORESTES: I have come to bring you word from your brother.
229ELECTRA: Oh best of friends! Is he alive or dead?
230ORESTES: Alive; for I want to tell you the good news first.
231ELECTRA: May you be happy, as a reward for your most welcome tidings.
232ORESTES: I give that blessing for us two to have in common.
233ELECTRA: Where does the unhappy one live, in his unhappy exile?
234ORESTES: He goes miserably about, not following the customs of any one city.
235ELECTRA: Surely he does not want for a living, day by day?
236ORESTES: He has that, but an exile is a helpless man at best.
237ELECTRA: What is this message you have come bringing from him?
238ORESTES: If you are alive, and if so, how you are.
239ELECTRA: Well then, you see first of all how withered my body is.
240ORESTES: Yes, so wasted with sorrow that I sigh for it.
241ELECTRA: And my head and hair, close shaven as if by a Scythian’s razor.
Part 3
242ORESTES: Your brother and your dead father perhaps gnaw at your heart.
243ELECTRA: Alas! For what is dearer to me than they?
244ORESTES: Ah! What are you to your brother, do you think?
245ELECTRA: He is far away, not here to be my friend.
246ORESTES: Why are you living here, far from the city?
247ELECTRA: I am married, stranger; a deadly match.
248ORESTES: I pity your brother. Is your husband a Mycenaean?
249ELECTRA: Not one to whom my father ever hoped to give me.
250ORESTES: Tell me so that I may hear and inform your brother.
251ELECTRA: I live in his house, at a distance from the city.
252ORESTES: A ditch-digger or a herdsman is worthy of the house.
253ELECTRA: He is a man poor but noble, and respectful to me.
254ORESTES: What is this respect that your husband has?
255ELECTRA: He has never dared to touch me in bed.
256ORESTES: Does he hold some form of religious chastity, or does he think you unworthy?
257ELECTRA: He did not think himself worthy to insult my family.
258ORESTES: And how was he not delighted to make such a marriage?
259ELECTRA: He thinks the person who gave me did not have that right, stranger.
260ORESTES: I understand; he fears that he may someday be punished by Orestes.
261ELECTRA: He does fear that, but he is also a virtuous man.
Part 4
262ORESTES: Ah! You have described a noble man, and he must be treated well.
263ELECTRA: Yes, if ever the one now absent comes home.
264ORESTES: But did your mother, who gave you birth, endure this?
265ELECTRA: Women love their husbands, stranger, not their children.
266ORESTES: Why did Aegisthus insult you in this way?
267ELECTRA: He planned for me to bear powerless children, when he gave me to such a man.
268ORESTES: So that you might not bear sons to punish him, of course?
269ELECTRA: That was his plan; may he make amends to me for it!
270ORESTES: Does your mother’s husband know that you are a virgin?
271ELECTRA: He does not know; we steal that from him by our silence.
272ORESTES: Are these women who hear our talk friends of yours ?
273ELECTRA: They will keep both your words and mine well hidden.
274ORESTES: What then could Orestes do in this matter if he comes to Argos?
275ELECTRA: Do you ask this? You have said a shameful word; isn’t it the critical time now?
276ORESTES: But if he does come, how might he kill his father’s murderers?
277ELECTRA: By daring such things as his enemies dared against my father.
278ORESTES: And would you dare, with him, to kill your mother?
279ELECTRA: Yes, with that same axe by which my father died.
280ORESTES: Am I to tell him this, and that your purpose is steadfast?
281ELECTRA: Once I had shed my mother’s blood, I might die!
Part 5
282ORESTES: Ah! Would that Orestes were near by, to hear that!
283ELECTRA: But, stranger, I would not know him if I saw him.
284ORESTES: No wonder, for you were both young when you were parted.
285ELECTRA: There is only one of my friends who would recognize him.
286ORESTES: The man who is said to have stolen him away from murder?
287ELECTRA: Yes, the old man, my father’s old servant.
288ORESTES: Did the dead man, your father, find burial?
289ELECTRA: He found what he could, cast out of the house.
290ORESTES: Alas, the things you have said! For perception of suffering, even another’s, gnaws at mortals. Speak, so that when I know, I may tell your brother the story, unpleasant, but necessary to hear. Pity is not present at all in clownishness,
295but in wise men. And indeed it is not without mischief for the wise to have overly profound thoughts.
297CHORUS LEADER: And I have the same desire in my heart as this man. Being far from the town, I do not know the city’s scandals, and now I want to learn them.
300ELECTRA: I will speak, if I must—and one must speak to a friend—about my own and my father’s heavy misfortunes. Since you are setting the tale in motion, I entreat you, stranger, tell Orestes of our sorrows, mine and his. First of all, in what clothes I live like a beast in a stall,
305with what filth I am weighted down, under what roof I dwell, having lived in a royal home; I myself working hard on my clothes at the loom, or else I shall go barely clad and do without; always carrying water from the springs myself,
310with no share in the festival rites, no part in the dance. I turn away from married women, as a virgin; and I turn away from Castor, who sought me in marriage before he joined the gods, for I was his relative. But my mother, in the spoils of Troy,
315is seated on her throne, and at her chair stand slaves from Asia, my father’s plunder, fastening their Trojan robes with golden brooches. And still my father’s blood has rotted black on the wall, while the one who killed him
320mounts the same chariot and goes forth; and is proud to hold in his blood-stained hands the scepter with which my father used to command the Hellenes. Agamemnon’s grave, dishonoured, has not yet ever received any libations, or branch of myrtle,
325but his altar is barren of ornament. That famous one, my mother’s husband, leaps on the grave, they say, when soaked in drink, and pelts my father’s marble monument with stones, and dares to say this to us:
330Where is your son Orestes? Is he here to defend the tomb for you nobly? Orestes is insulted in this way while absent. But, stranger, I beg you, report these things. There are many calling him to come—I am their interpreter—these hands, this tongue, my broken heart,
335my shorn head, and his own father. For it is shameful, if his father exterminated the Trojans but Orestes is unable to kill a man, one against one, being young and born from a more noble father.
339CHORUS LEADER: And look, I see him, I mean your husband,
340on his way home, his day’s work done.
341PEASANT: Oh! who are these strangers I see at my door? Why have they come here to my rustic gate? Do they want something from me? For it is shameful for a woman to be standing with young men.
345ELECTRA: Dearest, do not be suspicious of me; you shall hear the truth; for these strangers have come to me as messengers of news from Orestes. But, strangers, pardon him for what he said.
349PEASANT: What do they say? The man is alive and sees the light of day?
350ELECTRA: He is, at least in their report, and I believe them.
351PEASANT: Surely then he remembers something of your father’s wrongs and your own?
352ELECTRA: These are things to hope for; a man in exile is powerless.
353PEASANT: What message from Orestes have they come to declare?
354ELECTRA: He sent them as spies of my wrongs.
Part 6
355PEASANT: Then they see a part of it, and perhaps you are telling them the rest.
356ELECTRA: They know; they have all these things in abundance.
357PEASANT: Then shouldn’t you have opened the doors to them long before? Go into the house; for in return for your good tidings, you shall find as much hospitality as my house holds in store.
360Servants, take their baggage within the house. Do not contradict me, since you are friends coming from a friend; for, even if I am poor, I will not display manners that are ill-bred.
364ORESTES: By the gods! Is this the man who makes a fraud of your marriage,
365because he does not want to shame Orestes?
366ELECTRA: This is the one who is called my husband, unhappy as I am.
367ORESTES: Ah! There is no exact way to test a man’s worth; for human nature has confusion in it. For instance, I have seen before now the son of a noble father
370worth nothing, and good children from evil parents; famine in a rich man’s spirit, and a mighty soul in a poor man’s body. How then does one rightly distinguish and judge these things? By wealth? A sorry test to use.
375Or by those who have nothing? But poverty has a disease, it teaches a man to be wicked in his need. But shall I turn to warfare? Who, facing the enemy’s spear, could be a witness as to who is brave? It is best to leave these matters alone, at random.
380For this man, neither important in Argos, nor puffed up by the good reputation of his family, but one of the many, has been found to be the best. Do not be foolish, you who wander about full of empty notions, but judge those noble among men by their company
385and by their habits. For such men rule well both states and homes; while those bodies that are empty of mind are only ornaments in the market-place. For the strong arm does not await the battle any better than the weak;
390this depends on natural courage. But, since Agamemnon’s son, both present and not present, for whose sake we have come, is worthy of it, let us accept a lodging in this house. Calling to his servants. We must go within this house, slaves. May a man poor
395but eager be a better host for me than a rich man! And so I am content with the reception into this man’s house, though I would have wanted your brother, in good fortune, to lead me to his fortunate home. Perhaps he may come; the oracles of Loxias are
400sure, but human prophecy I dismiss. Exeunt Orestes and Pylades.
401CHORUS LEADER: Now more than before, Electra, I feel the warmth of joy at my heart; for perhaps good fortune, advancing with difficulty, might come to a good resting-place.
404ELECTRA: O reckless man, why, knowing the poverty of your house,
405did you welcome these strangers, greater than you?
406PEASANT: What? If they are really as noble as they seem, won’t they be equally content among great and small?
408ELECTRA: Since you, one of the small, have now made this error, go to my father’s dear old servant,
410who tends his flocks, an outcast from the city, by the river Tanaus which cuts a boundary between Argive land and the land of Sparta; bid him come, since these men have arrived at my house, and provide something for the guests’ meal.
415He will be glad, and will offer prayers to the gods, when he hears that the child, whom he once saved, is alive. I cannot get anything from my mother or from my father’s house; for we would bring bitter news, if she, the hard-hearted, were to learn that Orestes is still alive.
420PEASANT: I will take this message to the old man, if you wish; but go inside the house at once and make things ready there. Surely a woman, if she wants to, can find many additions to a meal. Really there is still enough in the house
425to cram them with food for one day at least. It is in such cases, whenever I fail in my intentions, that I see how wealth has great power, to give to strangers, and to expend in curing the body when it falls sick; but money for our daily food
430comes to little; for every man when full, rich or poor, gets an equal amount. Exeunt Electra and Peasant.
432CHORUS: O famous ships, you that once with countless oars went to Troy, conducting dances with the Nereids,
435where the music-loving dolphin leapt and rolled at your dark-blue prows, bringing Achilles, the son of Thetis, light in the leap of his foot,
440with Agamemnon to the banks of Trojan Simois.
442CHORUS: The Nereids, leaving Euboea’s headlands, brought from Hephaestus’ anvil his shield-work of golden armor,
445up to Pelion and the glens at the foot of holy Ossa, the Nymphs’ watch-tower . . . where his father, the horseman, was training the son of Thetis as a light for Hellas,
450sea-born, swift-footed for the sons of Atreus.
452CHORUS: I heard, from someone who had arrived at the harbor of Nauplia from Ilium, that
455on the circle of your famous shield, O son of Thetis, were wrought these signs, a terror to the Phrygians: on the surrounding base of the shield’s rim, Perseus the throat-cutter, over
460the sea with winged sandals, was holding the Gorgon’s body, with Hermes, Zeus’ messenger, the rustic son of Maia.
464CHORUS: In the center of the shield the sun’s bright circle
465was shining on winged horses, and the heavenly chorus of stars, Pleiades, Hyades, bringing defeat to the eyes of Hector;
470and upon his gold-forged helmet were sphinxes, bearing in their talons prey from singing. On his breast-plate a lioness, breathing flame, was eager in flight, with her claws,
475seeing the colt of Pirene.
476CHORUS: On the bloody hilt four-footed horses were prancing, while over their backs black dust rose up. But your adultery killed the lord of such mighty warriors,
480evil-minded daughter of Tyndareus! For this the gods of heaven will one day send you to death;
485truly the day will come when I shall see, under your red throat, blood gushing forth at the sword.
487OLD MAN: Where, where is my young queen and mistress, Agamemnon’s child, whom I once brought up? How steep is the approach to her house,
490for a wrinkled old man to ascend with this foot! Still, for these friends, I must drag along my back bent double and sinking knees. Oh, daughter—for I see you now before the house—I have come, bringing you from my own sheep
495this newborn nursling of the flock, having drawn it away from its mother, and garlands, and cheeses I have taken from the press, and this old treasure of Dionysus, furnished with fragrance, small, but sweet to pour a cup of it into a weaker drink.
500Let some one carry these gifts into the house for the guests. I have moistened my eyes with tears, and wish to wipe them off on this shred of my robe.
503ELECTRA: Why are your eyes wet, old man? Have my troubles stirred your memory, after an interval of time?
505Or are you groaning over the sad exile of Orestes, and over my father, whom you once held in your arms and brought up, in vain for you and for your friends?
508OLD MAN: In vain; but still I could not endure this: for I came to his grave, an addition to my journey,
510and falling on it I wept for its desolation; then I opened the wine-skin which I am bringing to the guests, and poured a libation, and set myrtle-sprigs round the tomb. On the alter itself I saw a black-fleeced ram as an offering, and there was blood, not long poured out,
515and severed locks of yellow hair. And I wondered, child, who ever dared come to the the tomb; for it was no Argive at least. But perhaps your brother has somehow come secretly and on his return has done honor to his father’s wretched grave.
520Go look to see if the color of the cut lock is the same as yours, putting it to your own hair; it is usual for those who have the same paternal blood to have a close bodily resemblance in most points.
524ELECTRA: Old man, your words are unworthy of a wise man,
525if you think my own brave brother would come to this land secretly for fear of Aegisthus. Then, how will a lock of hair correspond, the one made to grow in the wrestling schools of a well-bred man, the other, a woman’s lock, by combing? No, it is impossible.
530But you could find in many people hair very similar, although they are not of the same blood, old man.
Part 7
532OLD MAN: Then stand in the footprint and see if the tread of the boot will measure with your own foot, child.
534ELECTRA: How could there be an imprint of feet on a stony plot of ground?
535And if there is, the foot of brother and sister would not be the same in size, for the male conquers.
538OLD MAN: There is not, even if your brother, coming to this land . . . by which you might know your loom’s weaving,
540in which I once stole him away from death?
541ELECTRA: Don’t you know that I was still young when Orestes was driven out of the land? And even if I had woven him a robe, how could he, a child then, have the same one now, unless his clothes grew together with his body?
545But either a stranger, taking pity on his grave. . .
547OLD MAN: Where are the guests? I want to see them and question them about your brother.
549ELECTRA: There they are, coming quickly out of the house.
550OLD MAN: They are well-born, but that may ring false; for many of the well-born are base. However; I give the guests welcome.
553ORESTES: Welcome, old man! To which of your friends, Electra, does this ancient remnant of a man belong?
555ELECTRA: This is the one who brought up my father, stranger.
556ORESTES: What are you saying? Is this the one who stole away your brother?
557ELECTRA: This is the one who saved him, if indeed he is still alive.
558ORESTES: Oh! Why does he look at me, as if he were examining the clear mark impressed on a silver coin? Is he comparing me to someone?
560ELECTRA: Perhaps he is glad to see in you a companion of Orestes.
561ORESTES: A beloved man, yes. But why is he circling all around me?
562ELECTRA: I too am amazed, looking at this, stranger.
563OLD MAN: O mistress, daughter Electra, pray to the gods.
564ELECTRA: For what thing, present or absent?
565OLD MAN: To have a beloved treasure, which the god is revealing.
566ELECTRA: See: I call on the gods. Or whatever do you mean, old man?
567OLD MAN: Look now at this man, my child, your dearest one.
Part 8
568ELECTRA: I have been looking for a long time, to see whether you have lost your mind.
569OLD MAN: Lost my mind, because I see your brother?
570ELECTRA: What do you mean, old man, by this word, unhoped for?
571OLD MAN: That I see Orestes here, Agamemnon’s son.
572ELECTRA: What mark do you see, by which I shall be persuaded?
573OLD MAN: A scar along his brow, where he fell and drew blood one day in his father’s home when chasing a fawn with you.
575ELECTRA: What are you saying? I see the sign of the fall.
576OLD MAN: Then do you hesitate to embrace your dearest one?
577ELECTRA: Not any longer, old man; for my heart is persuaded by your tokens. O you who have appeared at last, I hold you, beyond all hope.
579bORESTES: And you are held by me at last.
580ELECTRA: I never expected it.
580bORESTES: Nor did I hope.
581ELECTRA: Are you that one?
581bORESTES: Yes, your one ally. If I draw back the cast of the net I am aiming for—but I have confidence; or else we must no longer believe in gods, if wrong is to be victorious over right.
585CHORUS: You have come, you have come, oh, long-delayed day, you have lighted up, you have made visible a beacon to the city, who in long ago exile went forth from his father’s house, unhappily wandering.
590A god, now, a god brings our victory, my dear. Lift up your hands, lift up your words, send prayers to the gods for your brother with fortune, with fortune,
595to enter the city.
596ORESTES: Well; I have the loving pleasures of your greeting and later I will give them back in turn. You, old man, for you have come at the right time, tell me, what should I do to avenge myself on my father’s murderer
600? Do I still have any well-disposed friends in Argos? Or am I wholly bankrupt, just as my fortunes are? With whom shall I ally myself? By night or day? What course shall I take against my enemies?
605OLD MAN: Child, you have no friend in your misfortune. For this thing is a godsend indeed, to share in common, both good and bad. But you—for you have been destroyed from the foundations, in the eyes of your friends, and you have left them no hope—hear it from me and know:
610all that you have is in your own arm and fortune, to win your father’s home and your city.
612ORESTES: What must I do then to accomplish this?
613OLD MAN: Kill Thyestes’ son and your mother.
614ORESTES: I have come for that victor’s crown; but how shall I grasp it?
Part 9
615OLD MAN: Not by going within the walls, even if you wanted to.
616ORESTES: Is he well furnished with garrisons and body-guards?
617OLD MAN: You have understood; for, clearly, he is afraid of you, and does not sleep.
618ORESTES: Well; it is for you to plan the next step, old man.
619OLD MAN: Hear me then; for something has just come to me.
620ORESTES: May you reveal something good, and may I understand it.
621OLD MAN: I saw Aegisthus, when I was on my way here.
622ORESTES: I approve what you have said. Where was he?
623OLD MAN: Near these fields, at his stables.
624ORESTES: What was he doing? I see some hope, out of difficulties.
625OLD MAN: He was preparing a feast for the Nymphs, I thought.
626ORESTES: In return for the bringing up of children or for a coming birth?
627OLD MAN: I only know this: he was preparing to sacrifice an ox.
628ORESTES: With how many men? Or alone with his slaves?
629OLD MAN: No Argive was there, but a band of his own servants.
630ORESTES: Surely there isn’t anyone who will know me if he sees me, old man?
631OLD MAN: There are slaves, who have never even seen you.
632ORESTES: Would they be well disposed to me, if I should prevail?
633OLD MAN: Yes, for that is the way of slaves, luckily for you.
634ORESTES: However might I approach him then?
Part 10
635OLD MAN: By going where he will see you as he sacrifices.
636ORESTES: He has fields by the road, it seems?
637OLD MAN: Yes, and when he sees you there, he will invite you to the feast.
638ORESTES: I shall be a bitter companion in the feast, if the god wishes it.
639OLD MAN: After that, you yourself invent something, as it falls out.
640ORESTES: Well said. But my mother, where is she?
641OLD MAN: At Argos; but she will join her husband for the feast.
642ORESTES: Why didn’t my mother set out with her husband?
643OLD MAN: From fear of the citizens’ reproach she stayed behind.
644ORESTES: I understand; she knows that the city suspects her.
645OLD MAN: Something like that; for an unholy woman is an object of hatred.
646ORESTES: How then shall I kill her and him at once?
647ELECTRA: I shall prepare my mother’s slaughter!
648ORESTES: And as for the other matter, fortune will ordain well.
649ELECTRA: Let this man here help us with both.
650OLD MAN: I will; but how will you find a way to kill your mother?
651ELECTRA: Go to Clytemnestra, old man, and say this: report that I have given birth to a male child.
653OLD MAN: That you have given birth some time ago, or quite recently?
654ELECTRA: Ten days ago, in which a woman who has given birth stays pure.
655OLD MAN: And how does this grant us the slaughter of your mother?
Part 11
656ELECTRA: She will come, when she hears of my childbirth pangs.
657OLD MAN: How is that? Do you think she cares for you, child?
658ELECTRA: Yes; and she will weep, surely, over my child’s low rank.
659OLD MAN: Perhaps; bring your story back again to the turning-point.
660ELECTRA: Well then, if she comes, it is clear that she will die.
661OLD MAN: Yes, she will come right up to the door of your house.
662ELECTRA: Won’t it then be a little thing for her to turn aside to Hades?
663OLD MAN: May I die, once I have seen this!
664ELECTRA: First of all, old man, guide my brother—
665OLD MAN: To the place where Aegisthus is now sacrificing to the gods?
666ELECTRA: Then, going to meet my mother, give her my message.
667OLD MAN: So that the very words will seem to have been said by you.
668ELECTRA: Your work begins at once; you have drawn the first lot in the slaughter.
669ORESTES: I would go, if some one would show me the way.
670OLD MAN: Yes, I can escort you myself, not against my will.
671ORESTES: O Zeus, god of my fathers, be also the vanquisher of my enemies—
672ELECTRA: And have pity on us; for we have suffered pitiably—
673OLD MAN: Yes, indeed, have pity on your own descendants.
674ELECTRA: And Hera, you who rule Mycenae’s altars—
675ORESTES: Give us victory, if we are asking for what is right.
Part 12
676OLD MAN: Yes, indeed, give them the right of vengeance for their father.
677ORESTES: You too, father, living below the earth through an unholy deed—
678ELECTRA: And Lady Earth, to whom I give my hands—
679OLD MAN: Defend, defend these, your dearest children.
680ORESTES: Now come and bring with you all the dead as allies.
681ELECTRA: Those who destroyed the Trojans in war with you—
682OLD MAN: And all who hate the unholy and polluted.
683ELECTRA: Do you hear me, you who suffered dreadful things from my mother?
684OLD MAN: Your father hears everything, I know; but it is time to be on our way.
685ELECTRA: And I tell you therefore that Aegisthus is to die; if you fall dead in the struggle, I am also dead, do not count me as alive; for I will strike my heart with a two-edged sword. I will go indoors and make things ready there.
690So that if a good report comes from you, the whole house will cry aloud in triumph; but, if you die, it will be the opposite of that. These are my words to you.
693ORESTES: I know it all.
693bELECTRA: Therefore you must be a man. Exeunt Orestes, Pylades, and Old Man. And you, women, please take care to give
695a shout in signal of this contest. I will keep a sword ready, holding it in my hand, for I will not ever, if defeated, submit to my enemies the right to insult my body. Exit Electra.
699CHORUS: The story remains in old legends
700that Pan, the keeper of wild beasts, breathing sweet-voiced music on his well-joined pipes, once brought from its tender mother on Argive hills
705a lamb with beautiful golden fleece. A herald stood on the stone platform and cried aloud, To assembly, Mycenaeans, go to assembly
710to see the omens given to our blessed rulers. . . . and they honored the house of Atreus.
713CHORUS: The altars of beaten gold were set out; and through the town the
715altar fires of the Argives blazed; the flute, handmaid of the Muse’s song, sounded its note sweetly, and lovely songs of the golden lamb swelled forth, saying that Thyestes had the luck; for he
720persuaded Atreus’ own wife to secret love, and carried off to his house the portent; coming before the assembly he declared that he had in his
725house the horned sheep with fleece of gold.
726CHORUS: Then, it was then that Zeus changed the radiant paths of the stars, and the light of the sun, and the
730bright face of dawn; and the sun drove across the western back of the sky with hot flame from heaven’s fires, while the rain-clouds went northward and Ammon’s
735lands grew parched and faint, not knowing moisture, robbed of heaven’s fairest showers of rain.
737CHORUS: It is said, but I have small belief in it, that the sun turned round his glowing
740throne of gold, changing it to the misfortune of mankind, for the punishment of mortals. But tales that frighten men are profitable for service to the gods; of whom you had no thought, when you
745killed your husband, you who are the relative of famous brothers.
747CHORUS LEADER: Oh, oh! My friends, did you hear a noise—or did an empty notion come to me?—like the underground rumbling from Zeus? Look, the breeze rises, bringing with it a sign.
750Mistress, Electra, leave the house!
751ELECTRA: My friends, what is it? How do we stand in the contest?
752LEADER: I only know this; I hear a wailing that means bloodshed.
753ELECTRA: I heard it also, far off, but still heard.
Part 13
754LEADER: Yes, the sound is coming a long way, but it is clear.
755ELECTRA: The groan was of an Argive; was it from my friends?
756LEADER: I don’t know; for the whole tune of the shout is confused.
757ELECTRA: You are calling out to me my death; why do I delay?
758LEADER: Hold back, to learn your fortune clearly.
759ELECTRA: No, no; we are vanquished; where are the messengers?
760LEADER: They will come; it is no trivial matter to kill a king.
761MESSENGER: O victorious maidens of Mycenae, I report to all his friends that Orestes has conquered, and Aegisthus, the murderer of Agamemnon, lies on the ground; but we must offer prayers to the gods.
765ELECTRA: Who are you? How trustworthy is your announcement?
766MESSENGER: Don’t you know your brother’s servant when you look at me?
767ELECTRA: O best of friends! I could not recognize your face out of fear; but now I know you well. What are you saying? Is my father’s hated murderer dead?
770MESSENGER: He is dead; I am telling you twice what you certainly want to hear.
771ELECTRA: O gods, and all-seeing justice, at last you have come. In what way and by what form of death did he kill Thyestes’ son? I would like to learn.
774MESSENGER: After we had left this house,
775we stepped onto the broad highway and went to the place where the famous King of Mycenae was. He turned out to be walking in a well-watered garden, plucking a wreath of tender myrtle-sprays for his head; when he saw us, he called out, Welcome, strangers! Who are you
780and from where do you come? from what country? Orestes said, We are Thessalians, going to the Alpheus river to sacrifice to Olympian Zeus. When Aegisthus heard that, he said, You must be my guests for the feast
785with us now, for I happen to be sacrificing an ox to the Nymphs; and if you get out of bed at dawn, it will make no difference to you. But let us go within—while he was addressing us, he took us by the hand and led us off the road—you must not refuse.
790Let someone bring water immediately for my guests, so that they may stand around the altar near the basin. But Orestes said: Just now we purified ourselves in clean water from the river’s streams.
795So if strangers must join in the sacrifice with citizens, Aegisthus, we are ready and will not refuse, lord. So they ended their public conversation. The slaves who formed the master’s bodyguard laid aside their spears, and all applied their hands to the work.
800Some brought the bowl to catch the blood, others took up baskets, while others kindled fire and set cauldrons around the hearth, and the whole roof rang. Then your mother’s bed-fellow took barley for sprinkling, and cast it upon the altar with these words,
805Nymphs of the rocks, may I and my wife, the daughter of Tyndareus, often sacrifice at home, in good fortune as now, and may my enemies suffer—meaning you and Orestes. But my master prayed for the opposite, not speaking the words aloud,
810that he might win his father’s house. Aegisthus took from a basket a long straight knife, and cutting off some of the calf’s hair laid it with his right hand on the sacred fire, and then cut the calf’s throat when the servants had lifted it upon their shoulders, and said this to your brother:
815They boast that this is among the honorable accomplishments for the Thessalians: to cut up a bull rightly and to tame horses; take the knife, stranger, and show us if the report about the Thessalians is true.
819Orestes seized in his hands the well-hammered Dorian knife and
820threw from his shoulders his graceful buckled robe; he chose Pylades as an assistant in the work and drove back the servants; and taking the calf by the hoof, he laid bare its white flesh, with arm outstretched, and flayed the hide quicker than a runner
825finishes the two laps of the horses’ race-course; and then he laid the flanks open. Aegisthus took the entrails in his hands and inspected them. Now the liver had no lobe, while the portal vein and near-by gall-bladder revealed threatening approaches to the one who was observing it.
830Aegisthus was angry, but my master asked, Why are you disheartened? Stranger, I fear some treachery from abroad. Agamemnon’s son is the man I hate most, and an enemy to my house. But Orestes said, Do you really fear treachery from an exile,
835when you rule the city? Instead of the Dorian knife, let someone bring me a Thessalian axe and let me split the breast-bone, so that we may hold the sacrificial feast. He took the axe and cut. Now Aegisthus took up the entrails, and was inspecting and sorting them out. As he was bending down,
840your brother rose on tiptoe and struck him on the spine; his back-bone broke apart; with his whole body he struggled up and down, and cried out, dying hard in his blood. As soon as the servants saw it, they rushed to arms,
845many to fight against two; yet Pylades and Orestes in their bravery stood to face them, brandishing their weapons. Then he said: I do not come hostile to this city or to my own servants; I, the unhappy Orestes, have avenged myself on the murderer of my father;
850but do not kill me, old servants of my father! They, when they heard his words, held back their spears, and he was recognized by an old man, who had been long in the household. Immediately they crowned your brother with a wreath, and shouted with joy.
855And he comes bringing a head to show you, not that of the Gorgon, but of the one you hate, Aegisthus; his death today has paid in blood a bitter debt of blood.
859CHORUS: Set your step to the dance, my dear,
860like a fawn leaping high up to heaven with joy. Your brother is victorious and has accomplished the wearing of a crown . . . beside the streams of Alpheus. Come sing
865a glorious victory ode, to my dance.
866ELECTRA: O light, O blaze of the sun, drawn by its team! O earth and night, all that I saw before; now I am free to open my eyes, for Aegisthus, my father’s murderer, has fallen.
870Come, let me bring out whatever adornment for hair that I have and my house contains, friends, and I shall wreath the head of my conquering brother.
873CHORUS: It is for you to bring adornment now for his head;
875our dance, dear to the Muses, will go on. Now, those who were once our dear kings will rule our land justly, having destroyed the unjust. So let the shout, harmonious with joy, go up.
880ELECTRA: O glorious victor, Orestes, son of a father victorious in battle under Troy, receive this band for the locks of your hair. You have come home, running a contest of the stadium that was not useless, but rather killing
885Aegisthus, the murderer of your father and mine. And you, his companion, Pylades, taught by a most pious father, receive a garland from my hand; for you also bear an equal part of the contest, with Orestes. May you always seem to me fortunate!
890ORESTES: First believe that the gods, Electra, are the leaders of our fortune, and then praise me as the servant of them and of fate. I come, having killed Aegisthus not in word but in deed; to add this proof to your knowledge,
895I am bringing you his corpse, which, if you wish, you may expose as prey for wild animals or impale and press it down on a stake as spoil for birds, the children of the air; for now he is your slave, once called your master.
900ELECTRA: I am ashamed, but equally I wish to speak.
Part 14
901ORESTES: What is it? Speak, as you are free from fear.
902ELECTRA: I am ashamed to insult the dead, for fear someone might hurl malice at me.
903ORESTES: There is no one who would blame you.
904ELECTRA: Our citizens are hard to please, and love scandal.
905ORESTES: Speak, if you need to say anything, sister; for we engaged in hostilities with him on terms without truce.
907ELECTRA: Well then! Which of your evil acts shall I tell of first, as a beginning? What sort of end shall I make? What part of my speech shall I assign to the middle place? And yet I never ceased, throughout the early mornings,
910repeating what I wished to say to your face, if ever I were free from my old terrors. And now I am; so I will pay you back with those reproaches I wanted to make when you were alive. You destroyed me, and orphaned me
915and this man here of a dear father, though you were wronged in no way by us; and you made a shameful marriage with my mother, and killed her husband, who led the armies of Hellas, though you never went to Troy. You were so foolish that you really expected, in marrying my mother, that she would not be unfaithful to you,
920though you were wronging my father’s bed. Know that whoever ruins another’s wife, in secret love, and then is forced to take her himself, is pitiable, if he thinks that the chastity which did not govern her before will do so with him.
925You lived most miserably, although you thought it otherwise; you knew well that you had made an unholy marriage, and my mother knew that she had in you an impious husband. Both being wicked, she took up your fortune, you her evil.
930Among all the Argives you would hear this: That woman’s husband, not that man’s wife. Although this is a shameful thing, for the wife to rule the house and not the husband; and I hate those children who are called in the city not the sons of the man, their father,
935but of their mother. For instance, when a man makes a remarkable marriage, one above his rank, there is no talk of the husband but only of the wife. This deceived you the most, in your ignorance: you professed to be some one, strong in your wealth,
940but that is nothing, except to associate with briefly. It is nature that is secure, not wealth; for, always standing by, it takes away troubles; but prosperity, when it lives wickedly and with fools, flies out of the house, flowering for a short time.
945As to your women, I am silent—for it is not good for a maiden to speak of this—but I will tell riddles that can be understood. You were insolent because you had a king’s house and were endowed with good looks. May I never have a husband with a girl’s face, but one with a man’s ways.
950For the children of the latter cling to a life of arms, while the fair ones are only an ornament in the dance. Spurning the corpse with her foot Begone, knowing nothing of how you were discovered and paid the penalty in time. So let no evildoer suppose, even if he runs the first step well,
955that he will get the better of Justice, until he comes to the end of the finish-line and makes the last turn in life.
957CHORUS LEADER: He did terrible things, and repaid them to you and Orestes; for Justice has great strength.
959ELECTRA: Well then; you must carry the body of this man inside
960and hide it, slaves, so that when my mother comes, she may not see his corpse before her slaughter.
962ORESTES: Wait! Let us go into another matter.
963ELECTRA: What? Those are not rescuers from Mycenae whom I see?
964ORESTES: No, but the mother who bore me.
965ELECTRA: Then finely she walks to the middle of the net. —And here she comes, splendid in her chariot and dress.
967ORESTES: What are we going to do? Shall we kill our mother?
968ELECTRA: Surely pity did not seize you, when you saw your mother?
969ORESTES: Ah! How can I kill her when she bore me and brought me up?
970ELECTRA: As she killed your father and mine.
971ORESTES: O Phoebus, you prophesied a great folly—
972ELECTRA: Where Apollo is a fool, who are the wise?
973ORESTES: You who declared I was to kill my mother, whom it is clearly wrong to kill.
974ELECTRA: How can you be hurt by avenging your father?
Part 15
975ORESTES: I shall stand trial as a matricide, though I was pure before.
976ELECTRA: And by not defending your father, you will be impious.
977ORESTES: I, my mother—? To whom will I pay the penalty for her murder?
978ELECTRA: And to whom, if you give up our father’s vengeance?
979ORESTES: Was it a fiend who spoke in the likeness of the god?
980ELECTRA: Seated on the holy tripod? I do not think so.
981ORESTES: I cannot believe that this oracle was well prophesied.
982ELECTRA: Do not become a coward and fall into unmanliness!
983ORESTES: Am I to devise the same crafty scheme for her?
984ELECTRA: The same death that you gave to her husband, Aegisthus.
985ORESTES: I will go in; it is a dreadful task I am beginning and I will do dreadful things. If the gods approve, let it be; to me the contest is bitter and also sweet.
988CHORUS: Hail, Queen of the land of Argos, child of Tyndareus,
990and sister of those two noble sons of Zeus who dwell in the fiery heavens among the stars, whose honored office it is to save mortals in the high waves. Welcome, I give you worship equal to the blessed gods
995for your wealth and great prosperity. Now is the time to pay our court to your fortunes. Welcome, o queen.
998CLYTEMNESTRA: Come out of the wagon, Trojan maids, and take my hand, that I may step down from the chariot.
1000The homes of the gods are adorned with Phrygian spoils, but I have obtained these women, choice objects from the land of Troy, in return for the daughter whom I lost, a slight reward but an ornament to my house.
1004ELECTRA: And, mother—for I live as a slave
1005in this miserable house, cast out from my father’s home—may I not take that blessed hand of yours?
1007CLYTEMNESTRA: These slaves are here; take no trouble on my account.
1008ELECTRA: What? You sent me away from home, a captive; I was taken when my home was taken, like these,
1010all of us orphaned of a father.
1011CLYTEMNESTRA: Well, your father laid such plots against those whom least of all he should have, his own family. I will tell you; although when a woman gets an evil reputation, her tongue is bitter.
1015In my opinion, not rightly; but it is correct for those who learn about the matter to hate, if it deserves hatred; if not, why hate at all? Now Tyndareus gave me to your father not so that I or any children I might bear should die.
1020But that man went from the house, taking my child, with the persuasion of a marriage with Achilles, to Aulis which held the fleet; and there he stretched Iphigenia over the pyre, and cut her white cheek. And if, as a cure for the capture of the city,
1025or as a benefit to his house, or to save his other children, he had killed one on behalf of many, I would have pardoned him. But, because Helen was lustful and the one who had her as a wife did not know how to punish the betrayer—for these reasons he destroyed my child.
1030Well, although I was wronged, I would not have been angry at this, nor would I have killed my husband. But he came back to me with a girl, raving and possessed, and put her in his bed, and had two brides at once in the same house.
1035A woman is a foolish thing, I don’t deny it; but, this granted, whenever a husband goes astray and rejects his own bed, the woman is likely to imitate her husband and find another love. And then in us the blame shines clearly,
1040while the men, who caused this, are not badly spoken of. Now if Menelaus had been secretly snatched from his home, should I have killed Orestes to save Menelaus, my sister’s husband? How would your father have endured this? And so isn’t it right for him to die
1045when he had killed what was mine, since I would have suffered at his hands? I killed him, I turned where indeed it was possible to go—to his enemies. For which one of your father’s friends would have joined me in his murder? Speak, if you want to say anything, and make your retort with frankness,
1050in what way your father died unfairly.
1051CHORUS LEADER: Justly spoken, but this justice is shameful. For a woman should yield to her husband in all things, if she has sense; anyone who does not agree does not come within the scope of what I say.
1055ELECTRA: Remember, mother, those last words of yours, giving me frankness towards you.
1057CLYTEMNESTRA: I say it again, and I do not deny it, child.
Part 16
1058ELECTRA: Then will you treat me badly, when you hear it?
1059CLYTEMNESTRA: No, no, I will give some pleasure to your heart.
1060ELECTRA: I will speak, and this is the beginning of my preface: oh, mother, I wish that you had a better heart. For though your beauty, and Helen’s, is worthy to bring you praise, yet you two were born true sisters, both frivolous, not worthy of Castor.
1065She was carried off, willingly ruined; and you have destroyed the bravest man in Greece, putting forward the excuse that you killed a husband for the sake of a child; for they don’t know you so well as I do. You who, before your daughter’s death was decided,
1070as soon as your husband had started from home, were adorning the golden locks of your hair at the mirror. A wife who decks herself out for beauty, when her husband is gone from home—strike her off the list as worthless.
1075There is no need for her to show her pretty face out of doors, unless she is seeking some mischief. Of all the women in Hellas you were the only one I know to be joyful when Troy was fortunate, and with a clouded face when it was weaker, since you did not want Agamemnon to return from Troy.
1080And yet it was in your power to be chaste, and rightly; you had a husband, no worse than Aegisthus, whom Hellas chose to be its commander; and when your sister Helen had done her work, it was possible for you to achieve great fame,
1085for the bad gives a standard of comparison to the good and provides a spectacle. But if, as you say, my father killed your daughter, what is the wrong I and and my brother have done you? How was it that after you had killed your husband, you did not assign to us our father’s home,
1090but you brought the goods belonging to another to bed, buying your marriage with wages? And how is it that your husband is not exiled in the place of your son, nor has he died in my place, although he has killed me, alive, twice as much as my sister? If murder, giving judgment, requites murder, your
1095son Orestes and I must kill you to avenge our father. For if that was just, then so is this.
1102CLYTEMNESTRA: Child, it was always your nature to love your father. This is what happens: some children are for their fathers, others in turn love their mothers more than a father.
1105I will forgive you; for I do not rejoice so very much at what I have done, child.
1109You, a woman who has just given birth—why is your body so unwashed and meanly clad? Alas for my schemes!
1110I drove on in anger against my husband more than I should have.
1111ELECTRA: You sigh too late, when you have no remedy. My father is dead; but why do you not recall that exile, your own wandering son?
1114CLYTEMNESTRA: l am afraid; I am looking to my interests, not his.
1115For he is angry, they say, over the murder of his father.
1116ELECTRA: And why do you cause your husband to be cruel to me?
1117CLYTEMNESTRA: Such are his ways. You have a stubborn nature also.
1118ELECTRA: Yes, for I am in distress. Yet I will cease from my anger.
1119CLYTEMNESTRA: And then he will no longer be harsh to you.
1120ELECTRA: He is proud; for he lives in my home.
1121CLYTEMNESTRA: You see? Again you are rekindling new quarrels.
1122ELECTRA: I am silent; I fear him—as I fear him.
1123CLYTEMNESTRA: Stop this talk! But why did you summon me, child?
1124ELECTRA: You have heard, I suppose, that I have given birth;
1125in thanks for this, please sacrifice—for I do not know how—on the tenth day, as is the custom for the child. For I have no experience, being childless before.
1128CLYTEMNESTRA: This is work for another, the one who delivered you.
1129ELECTRA: I was all alone in my labor and at the baby’s birth.
1130CLYTEMNESTRA: Is this household situated with no friends as neighbors?
1131ELECTRA: No one is willing to have the poor as friends.
1132CLYTEMNESTRA: But I will go to make the tenth-day sacrifice to the gods for the child; and when I have done you this favor, I will go to the field where my husband is sacrificing to the
1135Nymphs. Take this team away, my attendants, and bring it to the stalls; and when you think that I have finished this sacrifice to the gods, be ready; for I must also please my husband.
Part 17
1139ELECTRA: Go into a poor house; but please take care
1140that my smoke-grimed walls do not smear your robes with soot. For you will make the sacrifice to the gods that you ought to make. Going in to the house. The basket is ready, and the knife sharpened, the same that killed the bull by whose side you will lie, struck down. Even in Hades’ house you will be the bride of the one
1145whom you slept with in life. This is the favor I will give you, and you will give me retribution for my father. Exit Electra.
1147CHORUS: Requital for evils; the breezes of the house shift and blow. At another time my leader, my own, fell murdered in the bath,
1150and the roof and stone walls of the house cried aloud, while he said: O cruelty! My wife, why are you murdering me on my return to my dear country in the tenth year? . . .
1155CHORUS: Retribution for straying love has flowed back and brings to judgment the one who killed her wretched husband, when he came at last to his home and to the towering Cyclopean walls; with her own hand she killed him with the sharp-edged weapon,
1160holding the axe in her hands. Unhappy husband! whatever the curse that possessed that wretched woman. Like a lioness of the hills that ranges through the meadowland woods, she accomplished these things.
1165CLYTEMNESTRA: O children, by the gods, do not kill your mother.
1166CHORUS: Do you hear her cries within the house?
1167CLYTEMNESTRA: O God! Ah me!
1168CHORUS: I also wail for you, overpowered by your children. Truly the god deals out justice, whenever it befalls.
1170You have suffered cruelly, unhappy one, yet you did unholy things to your husband.
1172CHORUS LEADER: But here they come from the house, defiled in the newly shed blood of their mother, a triumphal rout, evidence of the pitiable sacrifice.
1175There is no house more pitiable than the race of Tantalus, nor has there ever been.
1177ORESTES: O Earth, and Zeus who sees all mortal acts, look at these loathsome bloody deeds, these two bodies
1180lying on the earth at the blow from my hand, atonement for my suffering . . .
1182ELECTRA: Too many tears, my brother, and I am the cause. Unhappy, that I came to fiery rage against this woman, who was my mother!
1185CHORUS: Alas for your fate; you gave birth to unbearable pain, and you suffered it, miserably and beyond, from your children. Yet you have rightly paid for their father’s murder.
1190ORESTES: Ah, Phoebus! you proclaimed in song unclear justice, but you have brought about clear woes, and granted me a bloody destiny far from the land of Hellas. To what other city can I go?
1195What host, what pious man will look at me, who killed my mother?
1198ELECTRA: Ah me! Where can I go, to what dance, to what marriage? What husband will receive me
1200into the bridal bed?
1201CHORUS: Again, again your thought changes with the breeze; for now you think piously, though you did not before, and you did dreadful things,
1205my dear, to your unwilling brother.
1206ORESTES: Did you see how the unhappy one threw off her robe and showed her bosom in the slaughter, alas, hurling to the ground the limbs that gave me birth? And her hair, I—
1210CHORUS: I know it well; you passed through agony, hearing the mournful wail of the mother that bore you.
1214ORESTES: She uttered this cry, putting her hand to my chin:
1215My child, I entreat you! And she clung to my cheeks, so that the sword fell from my hand.
1218CHORUS: The unhappy one! How did you endure to see the blood
1220of your mother, breathing her last before your eyes?
1221ORESTES: I threw my cloak over my eyes, and began the sacrifice by plunging the sword into my mother’s throat.
1224ELECTRA: And I urged you on and
1225put my hand to the sword together with you.
Part 18
1226CHORUS: You have done the most dreadful of deeds.
1227ORESTES: Take and hide the limbs of our mother beneath a robe, and close the wounds. Turning to the corpse Ah! You gave birth to your own murderers.
1230ELECTRA: There, I am putting this cloak over the one loved and not loved.
1232CHORUS: An end of great troubles for the house.
1233CHORUS LEADER: Divine forms are seen above the house. But see the ones who are appearing over the top of the house—spirits or gods from heaven?
1235For this path does not belong to men. Why ever do they come into the clear sight of mortals?
1238DIOSKOUROI: Son of Agamemnon, listen; the twin sons of Zeus, your mother’s brothers,
1240Castor and his brother Polydeuces, are calling you. Having just now calmed the swell of the sea, terrible for ships, we have come to Argos when we saw the slaying of our sister, your mother. Now she has her just reward, but you have not acted justly,
1245and Phoebus, Phoebus—but I am silent, for he is my lord; although he is wise, he gave you oracles that were not. But it is necessary to accept these things. As to what remains, you must do what Fate and Zeus have accomplished for you. Give Electra to Pylades as his wife to take to his home;
1250but you leave Argos; for it is not for you, who killed your mother, to set foot in this city. And the dread goddesses of death, the one who glare like hounds, will drive you up and down, a maddened wanderer. Go to Athens and embrace the holy image of Pallas;
1255for she will prevent them, flickering with dreadful serpents, from touching you, as she stretches over your head her Gorgon-faced shield. There is a hill of Ares, where the gods first sat over their votes to decide on bloodshed,
1260when savage Ares killed Halirrothius, son of the ocean’s ruler, in anger for the unholy violation of his daughter, so that the tribunal is most sacred and secure in the eyes of the gods.
1264You also must run your risk here, for murder.
1265An equal number of votes cast will save you from dying by the verdict; for Loxias will take the blame upon himself, since it was his oracle that advised your mother’s murder. And this law will be set for posterity, that the accused will always win his case if he has equal votes.
1270Then the dread goddesses, stricken with grief at this, will sink into a cleft of the earth beside this hill, a holy, revered prophetic shrine for mortals. You must found an Arcadian city beside the streams of Alpheus near the sacred enclosure to Lycaean Apollo;
1275and the city will be called after your name. I say this to you. As for this corpse of Aegisthus, the citizens of Argos will cover it in the earth in burial. But as for your mother, Menelaus, who has arrived at Nauplia only now after capturing Troy,
1280will bury her, with Helen helping him; for she has come from Proteus’ house, leaving Egypt, and she never went to Troy; Zeus, to stir up strife and bloodshed among mortals, sent a phantom of Helen to Ilium. Now let Pylades, having one who is both a virgin and a married woman,
1285go home from the Achaean land, and let him conduct the one called your brother-in-law to the land of Phocis, and give him a weight of riches. But you set out along the narrow Isthmus, and go to Cecropia’s blessed hill.
1290For once you have completed your appointed lot of murder, you will be happy, freed from these troubles.
1292CHORUS: Sons of Zeus, is it right for us to draw near to speak with you?
1294DIOSKOUROI: It is right, for those not polluted by this murder.
1295ELECTRA: May I too share your conversation, sons of Tyndareus?
1296DIOSKOUROI: You too; to Phoebus I will attribute this bloody deed.
1298CHORUS: How was it that you, being gods and the brothers of this murdered woman,
1300did not keep the death-goddesses away from her house?
1301DIOSKOUROI: Necessity’s fate led to what must be, and unwise speech from the mouth of Phoebus.
1303ELECTRA: But what Apollo, what sort of oracles, ordained for me to be my mother’s murderer?
1305DIOSKOUROI: The deeds were shared, the fates were shared; one ancestral curse has ground down both.
1308ORESTES: Ah, my sister, seeing you after a long time, at once I am robbed of your affection,
1310and I must abandon you, abandoned by you.
1311DIOSKOUROI: She has a husband and a home; she does not suffer pitiably, except that she leaves the city of the Argives.
1314ELECTRA: And what other unhappiness is greater
1315than to leave the boundary of one’s native land?
1316ORESTES: But I shall leave my father’s house, and at a stranger’s tribunal undergo trial for my mother’s murder.
1319DIOSKOUROI: Have courage; you will go
1320to the holy town of Pallas; only hold out.
1321ELECTRA: Clasp me to your breast, my dearest brother; for the curse of our mother’s blood is separating us from our father’s home.
Part 19
1325ORESTES: Throw your arms in close embrace about me. Lament as if I were dead, over my grave.
1327DIOSKOUROI: Alas! You have said things terrible even for gods to hear. For in me and in the Olympians there is
1330pity for much-suffering mortals.
1331ORESTES: I shall no longer see you!
1332ELECTRA: Nor will I draw near your sight!
1333ORESTES: These are my last words to you.
1334ELECTRA: Farewell, my city!
1335And a long farewell to you, my fellow-countrywomen!
1336ORESTES: Are you going already, most faithful one?
1337ELECTRA: I am going, my young eye wet with tears.
1340ORESTES: Go, Pylades, and be happy; marry Electra.
1342DIOSKOUROI: Marriage will be for them to think of. But go towards Athens, seeking to escape these hounds of hell, for they are pursuing you fearfully,
1345the dark-skinned ones, with snakes for hands, holding a reward of dreadful pains. But we two must go in haste over the Sicilian sea to rescue the seagoing ships. As we go through the plains of the air,
1350we do not come to the aid of those who are polluted; but we save and release from severe hardships those who love piety and justice in their ways of life. And so, let no one wish to act unjustly,
1355or set sail with perjurers; as a god, I give this address to mortals.
1357CHORUS: Farewell! Any mortal who is able to fare well, and is not worn down by any misfortune, achieves happiness.
Contents — 19 sections
Part 1
1ΑΥ̓ΤΟΥΡΓΌΣ: ὦ γῆς παλαιὸν ἄργος, Ἰνάχου ῥοαί, ὅθεν ποτʼ ἄρας ναυσὶ χιλίαις Ἄρη ἐς γῆν ἔπλευσε Τρῳάδʼ Ἀγαμέμνων ἄναξ. κτείνας δὲ τὸν κρατοῦντʼ ἐν Ἰλιάδι χθονὶ Πρίαμον, ἑλών τε Δαρδάνου κλεινὴν πόλιν,
6ἀφίκετʼ ἐς τόδʼ Ἄργος, ὑψηλῶν δʼ ἐπὶ ναῶν ἔθηκε σκῦλα πλεῖστα βαρβάρων. κἀκεῖ μὲν εὐτύχησεν· ἐν δὲ δώμασι θνῄσκει γυναικὸς πρὸς Κλυταιμήστρας δόλῳ καὶ τοῦ Θυέστου παιδὸς Αἰγίσθου χερί.
11χὣ μὲν παλαιὰ σκῆπτρα Ταντάλου λιπὼν ὄλωλεν, Αἴγισθος δὲ βασιλεύει χθονός, ἄλοχον ἐκείνου Τυνδαρίδα κόρην ἔχων. οὓς δʼ ἐν δόμοισιν ἔλιφʼ ὅτʼ ἐς Τροίαν ἔπλει, ἄρσενά τʼ Ὀρέστην θῆλύ τʼ Ἠλέκτρας θάλος,
16τὸν μὲν πατρὸς γεραιὸς ἐκκλέπτει τροφεὺς μέλλοντʼ Ὀρέστην χερὸς ὑπʼ Αἰγίσθου θανεῖν Στροφίῳ τʼ ἔδωκε Φωκέων ἐς γῆν τρέφειν· ἣ δʼ ἐν δόμοις ἔμεινεν Ἠλέκτρα πατρός, ταύτην ἐπειδὴ θαλερὸς εἶχʼ ἥβης χρόνος,
21μνηστῆρες ᾔτουν Ἑλλάδος πρῶτοι χθονός. δείσας δὲ μή τῳ παῖδʼ ἀριστέων τέκοι Ἀγαμέμνονος ποινάτορʼ, εἶχεν ἐν δόμοις Αἴγισθος οὐδʼ ἥρμοζε νυμφίῳ τινί. ἐπεὶ δὲ καὶ τοῦτʼ ἦν φόβου πολλοῦ πλέων,
26μή τῳ λαθραίως τέκνα γενναίῳ τέκοι, κτανεῖν σφε βουλεύσαντος, ὠμόφρων ὅμως μήτηρ νιν ἐξέσῳσεν Αἰγίσθου χερός. ἐς μὲν γὰρ ἄνδρα σκῆψιν εἶχʼ ὀλωλότα, παίδων δʼ ἔδεισε μὴ φθονηθείη φόνῳ.
31ἐκ τῶνδε δὴ τοιόνδʼ ἐμηχανήσατο Αἴγισθος· ὃς μὲν γῆς ἀπηλλάχθη φυγὰς Ἀγαμέμνονος παῖς, χρυσὸν εἶφʼ ὃς ἂν κτάνῃ, ἡμῖν δὲ δὴ δίδωσιν Ἠλέκτραν ἔχειν δάμαρτα, πατέρων μὲν Μυκηναίων ἄπο
36γεγῶσιν — οὐ δὴ τοῦτό γʼ ἐξελέγχομαι· λαμπροὶ γὰρ ἐς γένος γε, χρημάτων δὲ δὴ πένητες, ἔνθεν ηὑγένειʼ ἀπόλλυται — ὡς ἀσθενεῖ δοὺς ἀσθενῆ λάβοι φόβον. εἰ γάρ νιν ἔσχεν ἀξίωμʼ ἔχων ἀνήρ,
41εὕδοντʼ ἂν ἐξήγειρε τὸν Ἀγαμέμνονος φόνον δίκη τʼ ἂν ἦλθεν Αἰγίσθῳ τότε. ἣν οὔποθʼ ἁνὴρ ὅδε — σύνοιδέ μοι Κύπρις — ᾔσχυνεν εὐνῇ· παρθένος δʼ ἔτʼ ἐστὶ δή. αἰσχύνομαι γὰρ ὀλβίων ἀνδρῶν τέκνα
46λαβὼν ὑβρίζειν, οὐ κατάξιος γεγώς. στένω δὲ τὸν λόγοισι κηδεύοντʼ ἐμοὶ ἄθλιον Ὀρέστην, εἴ ποτʼ εἰς Ἄργος μολὼν γάμους ἀδελφῆς δυστυχεῖς ἐσόψεται. ὅστις δέ μʼ εἶναί φησι μῶρον, εἰ λαβὼν
51νέαν ἐς οἴκους παρθένον μὴ θιγγάνω, γνώμης πονηροῖς κανόσιν ἀναμετρούμενος τὸ σῶφρον ἴστω καὐτὸς αὖ τοιοῦτος ὤν.
54ἨΛΈΚΤΡΑ: ὦ νὺξ μέλαινα, χρυσέων ἄστρων τροφέ, ἐν ᾗ τόδʼ ἄγγος τῷδʼ ἐφεδρεῦον κάρᾳ φέρουσα πηγὰς ποταμίας μετέρχομαι — οὐ δή τι χρείας ἐς τοσόνδʼ ἀφιγμένη, ἀλλʼ ὡς ὕβριν δείξωμεν Αἰγίσθου θεοῖς —
59γόους τʼ ἀφίημʼ αἰθέρʼ ἐς μέγαν πατρί. ἡ γὰρ πανώλης Τυνδαρίς, μήτηρ ἐμή, ἐξέβαλέ μʼ οἴκων, χάριτα τιθεμένη πόσει· τεκοῦσα δʼ ἄλλους παῖδας Αἰγίσθῳ πάρα πάρεργʼ Ὀρέστην κἀμὲ ποιεῖται δόμων —
64ΑΥ̓ΤΟΥΡΓΌΣ: τί γὰρ τάδʼ, ὦ δύστηνʼ, ἐμὴν μοχθεῖς χάριν
65πόνους ἔχουσα, πρόσθεν εὖ τεθραμμένη,
66καὶ ταῦτʼ ἐμοῦ λέγοντος οὐκ ἀφίστασαι;
67ἨΛΈΚΤΡΑ: ἐγώ σʼ ἴσον θεοῖσιν ἡγοῦμαι φίλον· ἐν τοῖς ἐμοῖς γὰρ οὐκ ἐνύβρισας κακοῖς. μεγάλη δὲ θνητοῖς μοῖρα συμφορᾶς κακῆς ἰατρὸν εὑρεῖν, ὡς ἐγὼ σὲ λαμβάνω. δεῖ δή με κἀκέλευστον εἰς ὅσον σθένω
72μόχθου ʼπικουφίζουσαν, ὡς ῥᾷον φέρῃς, συνεκκομίζειν σοι πόνους. ἅλις δʼ ἔχεις τἄξωθεν ἔργα· τἀν δόμοις δʼ ἡμᾶς χρεὼν ἐξευτρεπίζειν. εἰσιόντι δʼ ἐργάτῃ θύραθεν ἡδὺ τἄνδον εὑρίσκειν καλῶς.
77ΑΥ̓ΤΟΥΡΓΌΣ: εἴ τοι δοκεῖ σοι, στεῖχε· καὶ γὰρ οὐ πρόσω
78πηγαὶ μελάθρων τῶνδʼ. ἐγὼ δʼ ἅμʼ ἡμέρᾳ
79βοῦς εἰς ἀρούρας ἐσβαλὼν σπερῶ γύας.
80ἀργὸς γὰρ οὐδεὶς θεοὺς ἔχων ἀνὰ στόμα
81βίον δύναιτʼ ἂν ξυλλέγειν ἄνευ πόνου.
82ὈΡΈΣΤΗΣ: Πυλάδη, σὲ γὰρ δὴ πρῶτον ἀνθρώπων ἐγὼ πιστὸν νομίζω καὶ φίλον ξένον τʼ ἐμοί· μόνος δʼ Ὀρέστην τόνδʼ ἐθαύμαζες φίλων, πράσσονθʼ ἃ πράσσω δείνʼ ὑπʼ Αἰγίσθου παθών, ὅς μου κατέκτα πατέρα — χἡ πανώλεθρος
87μήτηρ. ἀφῖγμαι δʼ ἐκ θεοῦ μυστηρίων Ἀργεῖον οὖδας οὐδενὸς ξυνειδότος, φόνον φονεῦσι πατρὸς ἀλλάξων ἐμοῦ. νυκτὸς δὲ τῆσδε πρὸς τάφον μολὼν πατρὸς δάκρυά τʼ ἔδωκα καὶ κόμης ἀπηρξάμην
92πυρᾷ τʼ ἐπέσφαξʼ αἷμα μηλείου φόνου, λαθὼν τυράννους οἳ κρατοῦσι τῆσδε γῆς. καὶ τειχέων μὲν ἐντὸς οὐ βαίνω πόδα, δυοῖν δʼ ἅμιλλαν ξυντιθεὶς ἀφικόμην πρὸς τέρμονας γῆς τῆσδʼ, ἵνʼ ἐκβάλω ποδὶ
97ἄλλην ἐπʼ αἶαν, εἴ μέ τις γνοίη σκοπῶν, ζητῶν τʼ ἀδελφήν· φασὶ γάρ νιν ἐν γάμοις ζευχθεῖσαν οἰκεῖν οὐδὲ παρθένον μένειν· ὡς συγγένωμαι καὶ φόνου ξυνεργάτιν λαβὼν τά γʼ εἴσω τειχέων σαφῶς μάθω.
102νῦν οὖν — ἕως γὰρ λευκὸν ὄμμʼ ἀναίρεται — ἔξω τρίβου τοῦδʼ ἴχνος ἀλλαξώμεθα. ἢ γάρ τις ἀροτὴρ ἤ τις οἰκέτις γυνὴ φανήσεται νῷν, ἥντινʼ ἱστορήσομεν εἰ τούσδε ναίει σύγγονος τόπους ἐμή.
107ἀλλʼ — εἰσορῶ γὰρ τήνδε προσπόλον τινά, πηγαῖον ἄχθος ἐν κεκαρμένῳ κάρᾳ φέρουσαν — ἑζώμεσθα κἀκπυθώμεθα δούλης γυναικός, ἤν τι δεξώμεσθʼ ἔπος ἐφʼ οἷσι, Πυλάδη, τήνδʼ ἀφίγμεθα χθόνα.
112ἨΛΈΚΤΡΑ: σύντεινʼ — ὥρα — ποδὸς ὁρμάν· ὤ, ἔμβα, ἔμβα κατακλαίουσα· ἰώ μοί μοι. ἐγενόμαν Ἀγαμέμνονος καί μʼ ἔτεκεν Κλυταιμήστρα
117στυγνὰ Τυνδάρεω κόρα, κικλήσκουσι δέ μʼ ἀθλίαν Ἠλέκτραν πολιῆται. φεῦ φεῦ σχετλίων πόνων καὶ στυγερᾶς ζόας.
122ὦ πάτερ, σὺ δʼ ἐν Ἀΐδα κεῖσαι, σᾶς ἀλόχου σφαγαῖς Αἰγίσθου τʼ, Ἀγάμεμνον.
125ἨΛΈΚΤΡΑ: ἴθι τὸν αὐτὸν ἔγειρε γόον,
126ἄναγε πολύδακρυν ἁδονάν.
127ἨΛΈΚΤΡΑ: σύντεινʼ — ὥρα — ποδὸς ὁρμάν· ὤ, ἔμβα, ἔμβα, κατακλαίουσα· ἰώ μοί μοι. τίνα πόλιν, τίνα δʼ οἶκον, ὦ τλᾶμον σύγγονʼ, ἀλατεύεις
132οἰκτρὰν ἐν θαλάμοις λιπὼν πατρῴοις ἐπὶ συμφοραῖς ἀλγίσταισιν ἀδελφάν; ἔλθοις τῶνδε πόνων ἐμοὶ τᾷ μελέᾳ λυτήρ,
137ὦ Ζεῦ Ζεῦ, πατρί θʼ αἱμάτων ἐχθίστων ἐπίκουρος, Ἄρ- γει κέλσας πόδʼ ἀλάταν.
140ἨΛΈΚΤΡΑ: θὲς τόδε τεῦχος ἐμῆς ἀπὸ κρατὸς ἑ- λοῦσʼ, ἵνα πατρὶ γόους νυχίους ἐπορθροβοάσω, ἰαχάν, Ἀΐδα μέλος, Ἀΐδα, πάτερ, σοι
144aκατὰ γᾶς ἐνέπω γόους οἷς ἀεὶ τὸ κατʼ ἦμαρ διέπομαι, κατὰ μὲν φίλαν ὄνυχι τεμνομένα δέραν χέρα τε κρᾶτʼ ἐπὶ κούριμον
149τιθεμένα θανάτῳ σῷ.
150ἨΛΈΚΤΡΑ: αἶ αἶ, δρύπτε κάρα·
151οἷα δέ τις κύκνος ἀχέτας
152ποταμίοις παρὰ χεύμασιν
153πατέρα φίλτατον καλεῖ,
154ὀλόμενον δολίοις βρόχων
155ἕρκεσιν, ὣς σὲ τὸν ἄθλιον,
156πάτερ, ἐγὼ κατακλαίομαι,
157ἨΛΈΚΤΡΑ: λουτρὰ πανύσταθʼ ὑδρανάμενον χροῒ κοίτᾳ ἐν οἰκτροτάτᾳ θανάτου. ἰώ μοι, ἰώ μοι πικρᾶς μὲν πελέκεως τομᾶς σᾶς, πάτερ, πικρᾶς δʼ ἐκ
162Τροΐας ὁδίου βουλᾶς· οὐ μίτραισι γυνή σε δέξατʼ οὐδʼ ἐπὶ στεφάνοις, ξίφεσι δʼ ἀμφιτόμοις λυγρὰν Αἰγίσθου λώβαν θεμένα
166δόλιον ἔσχεν ἀκοίταν.
167ΧΟΡΌΣ: Ἀγαμέμνονος ὦ κόρα,
168ἤλυθον, Ἠλέκτρα, ποτὶ
169σὰν ἀγρότειραν αὐλάν.
170ἔμολέ τις ἔμολεν γαλακτοπότας ἀνὴρ
170aΜυκηναῖος ὀρειβάτας·
171ἀγγέλλει δʼ ὅτι νῦν τριταί-
172αν καρύσσουσιν θυσίαν
173Ἀργεῖοι, πᾶσαι δὲ παρʼ Ἥ-
174ραν μέλλουσιν παρθενικαὶ στείχειν.
175ἨΛΈΚΤΡΑ: οὐκ ἐπʼ ἀγλαΐαις, φίλαι, θυμὸν οὐδʼ ἐπὶ χρυσέοις ὅρμοις ἐκπεπόταμαι τάλαινʼ, οὐδʼ ἱστᾶσα χοροὺς Ἀργείαις ἅμα νύμφαις
180εἱλικτὸν κρούσω πόδʼ ἐμόν. δάκρυσι νυχεύ- ω, δακρύων δέ μοι μέλει δειλαίᾳ τὸ κατʼ ἦμαρ. σκέψαι μου πιναρὰν κόμαν
185καὶ τρύχη τάδʼ ἐμῶν πέπλων, εἰ πρέποντʼ Ἀγαμέμνονος κούρᾳ ʼσται βασιλείᾳ τᾷ Τροίᾳ θʼ, ἃ ʼμοῦ πατέρος μέμναταί ποθʼ ἁλοῦσα.
190ΧΟΡΌΣ: μεγάλα θεός· ἀλλʼ ἴθι,
191καὶ παρʼ ἐμοῦ χρῆσαι πολύ-
192πηνα φάρεα δῦναι,
193χρύσεά τε — χαρίσαι — προσθήματʼ ἀγλαΐας.
194δοκεῖς τοῖσι σοῖς δακρύοις
194aμὴ τιμῶσα θεούς, κρατή-
195σειν ἐχθρῶν; οὔτοι στοναχαῖς,
196ἀλλʼ εὐχαῖσι θεοὺς σεβί-
197ζουσʼ ἕξεις εὐαμερίαν, ὦ παῖ.
198ἨΛΈΚΤΡΑ: οὐδεὶς θεῶν ἐνοπᾶς κλύει τᾶς δυσδαίμονος, οὐ παλαι- ῶν πατρὸς σφαγιασμῶν. οἴμοι τοῦ καταφθιμένου τοῦ τε ζῶντος ἀλάτα,
203ὅς που γᾶν ἄλλαν κατέχει, μέλεος ἀλαί- νων ποτὶ θῆσσαν ἑστίαν, τοῦ κλεινοῦ πατρὸς ἐκφύς. αὐτὰ δʼ ἐν χερνῆσι δόμοις
208ναίω ψυχὰν τακομένα δωμάτων πατρίων φυγάς, οὐρείας ἀνʼ ἐρίπνας. μάτηρ δʼ ἐν λέκτροις φονίοις ἄλλῳ σύγγαμος οἰκεῖ.
213ΧΟΡΌΣ: πολλῶν κακῶν Ἕλλησιν αἰτίαν ἔχει
214σῆς μητρὸς Ἑλένη σύγγονος δόμοις τε σοῖς.
215ἨΛΈΚΤΡΑ: οἴμοι, γυναῖκες, ἐξέβην θρηνημάτων.
216ξένοι τινὲς παρʼ οἶκον οἵδʼ ἐφεστίους
217εὐνὰς ἔχοντες ἐξανίστανται λόχου·
218φυγῇ σὺ μὲν κατʼ οἶμον, ἐς δόμους δʼ ἐγὼ
219φῶτας κακούργους ἐξαλύξωμεν ποδί.
220ὈΡΈΣΤΗΣ: μένʼ, ὦ τάλαινα· μὴ τρέσῃς ἐμὴν χέρα.
221ἨΛΈΚΤΡΑ: ὦ Φοῖβʼ Ἄπολλον· προσπίτνω σε μὴ θανεῖν.
Part 2
222ὈΡΈΣΤΗΣ: ἄλλους κτάνοιμι μᾶλλον ἐχθίους σέθεν.
223ἨΛΈΚΤΡΑ: ἄπελθε, μὴ ψαῦʼ ὧν σε μὴ ψαύειν χρεών.
224ὈΡΈΣΤΗΣ: οὐκ ἔσθʼ ὅτου θίγοιμʼ ἂν ἐνδικώτερον.
225ἨΛΈΚΤΡΑ: καὶ πῶς ξιφήρης πρὸς δόμοις λοχᾷς ἐμοῖς;
226ὈΡΈΣΤΗΣ: μείνασʼ ἄκουσον, καὶ τάχʼ οὐκ ἄλλως ἐρεῖς.
227ἨΛΈΚΤΡΑ: ἕστηκα· πάντως δʼ εἰμὶ σή· κρείσσων γὰρ εἶ.
228ὈΡΈΣΤΗΣ: ἥκω φέρων σοι σοῦ κασιγνήτου λόγους.
229ἨΛΈΚΤΡΑ: ὦ φίλτατʼ, ἆρα ζῶντος ἢ τεθνηκότος;
230ὈΡΈΣΤΗΣ: ζῇ· πρῶτα γάρ σοι τἀγάθʼ ἀγγέλλειν θέλω.
231ἨΛΈΚΤΡΑ: εὐδαιμονοίης, μισθὸν ἡδίστων λόγων.
232ὈΡΈΣΤΗΣ: κοινῇ δίδωμι τοῦτο νῷν ἀμφοῖν ἔχειν.
233ἨΛΈΚΤΡΑ: ποῦ γῆς ὁ τλήμων τλήμονας φυγὰς ἔχων;
234ὈΡΈΣΤΗΣ: οὐχ ἕνα νομίζων φθείρεται πόλεως νόμον.
235ἨΛΈΚΤΡΑ: οὔ που σπανίζων τοῦ καθʼ ἡμέραν βίου;
236ὈΡΈΣΤΗΣ: ἔχει μέν, ἀσθενὴς δὲ δὴ φεύγων ἀνήρ.
237ἨΛΈΚΤΡΑ: λόγον δὲ δὴ τίνʼ ἦλθες ἐκ κείνου φέρων;
238ὈΡΈΣΤΗΣ: εἰ ζῇς, ὅπως τε ζῶσα συμφορᾶς ἔχεις.
239ἨΛΈΚΤΡΑ: οὐκοῦν ὁρᾷς μου πρῶτον ὡς ξηρὸν δέμας.
240ὈΡΈΣΤΗΣ: λύπαις γε συντετηκός, ὥστε με στένειν.
241ἨΛΈΚΤΡΑ: καὶ κρᾶτα πλόκαμόν τʼ ἐσκυθισμένον ξυρῷ.
Part 3
242ὈΡΈΣΤΗΣ: δάκνει σʼ ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ.
243ἨΛΈΚΤΡΑ: οἴμοι, τί γάρ μοι τῶνδέ γʼ ἐστὶ φίλτερον;
244ὈΡΈΣΤΗΣ: φεῦ φεῦ· τί δαὶ σὺ σῷ κασιγνήτῳ, δοκεῖς;
245ἨΛΈΚΤΡΑ: ἀπὼν ἐκεῖνος, οὐ παρὼν ἡμῖν φίλος.
246ὈΡΈΣΤΗΣ: ἐκ τοῦ δὲ ναίεις ἐνθάδʼ ἄστεως ἑκάς;
247ἨΛΈΚΤΡΑ: ἐγημάμεσθʼ, ὦ ξεῖνε, θανάσιμον γάμον.
248ὈΡΈΣΤΗΣ: ᾤμωξʼ ἀδελφὸν σόν. Μυκηναίων τίνι;
249ἨΛΈΚΤΡΑ: οὐχ ᾧ πατήρ μʼ ἤλπιζεν ἐκδώσειν ποτέ.
250ὈΡΈΣΤΗΣ: εἴφʼ, ὡς ἀκούσας σῷ κασιγνήτῳ λέγω.
251ἨΛΈΚΤΡΑ: ἐν τοῖσδʼ ἐκείνου τηλορὸς ναίω δόμοις.
252ὈΡΈΣΤΗΣ: σκαφεύς τις ἢ βουφορβὸς ἄξιος δόμων.
253ἨΛΈΚΤΡΑ: πένης ἀνὴρ γενναῖος ἔς τʼ ἔμʼ εὐσεβής.
254ὈΡΈΣΤΗΣ: ἡ δʼ εὐσέβεια τίς πρόσεστι σῷ πόσει;
255ἨΛΈΚΤΡΑ: οὐπώποτʼ εὐνῆς τῆς ἐμῆς ἔτλη θιγεῖν.
256ὈΡΈΣΤΗΣ: ἅγνευμʼ ἔχων τι θεῖον ἤ σʼ ἀπαξιῶν;
257ἨΛΈΚΤΡΑ: γονέας ὑβρίζειν τοὺς ἐμοὺς οὐκ ἠξίου.
258ὈΡΈΣΤΗΣ: καὶ πῶς γάμον τοιοῦτον οὐχ ἥσθη λαβών;
259ἨΛΈΚΤΡΑ: οὐ κύριον τὸν δόντα μʼ ἡγεῖται, ξένε.
260ὈΡΈΣΤΗΣ: ξυνῆκʼ· Ὀρέστῃ μή ποτʼ ἐκτείσῃ δίκην.
261ἨΛΈΚΤΡΑ: τοῦτʼ αὐτὸ ταρβῶν, πρὸς δὲ καὶ σώφρων ἔφυ.
Part 4
262ὈΡΈΣΤΗΣ: φεῦ·
262aγενναῖον ἄνδρʼ ἔλεξας, εὖ τε δραστέον.
263ἨΛΈΚΤΡΑ: εἰ δή ποθʼ ἥξει γʼ ἐς δόμους ὁ νῦν ἀπών.
264ὈΡΈΣΤΗΣ: μήτηρ δέ σʼ ἡ τεκοῦσα ταῦτʼ ἠνέσχετο;
265ἨΛΈΚΤΡΑ: γυναῖκες ἀνδρῶν, ὦ ξένʼ, οὐ παίδων φίλαι.
266ὈΡΈΣΤΗΣ: τίνος δέ σʼ οὕνεχʼ ὕβρισʼ Αἴγισθος τάδε;
267ἨΛΈΚΤΡΑ: τεκεῖν μʼ ἐβούλετʼ ἀσθενῆ, τοιῷδε δούς.
268ὈΡΈΣΤΗΣ: ὡς δῆθε παῖδας μὴ τέκοις ποινάτορας;
269ἨΛΈΚΤΡΑ: τοιαῦτʼ ἐβούλευσʼ· ὧν ἐμοὶ δοίη δίκην.
270ὈΡΈΣΤΗΣ: οἶδεν δέ σʼ οὖσαν παρθένον μητρὸς πόσις;
271ἨΛΈΚΤΡΑ: οὐκ οἶδε· σιγῇ τοῦθʼ ὑφαιρούμεσθά νιν.
272ὈΡΈΣΤΗΣ: αἵδʼ οὖν φίλαι σοι τούσδʼ ἀκούουσιν λόγους;
273ἨΛΈΚΤΡΑ: ὥστε στέγειν γε τἀμὰ καὶ σʼ ἔπη καλῶς.
274ὈΡΈΣΤΗΣ: τί δῆτʼ Ὀρέστης πρὸς τόδʼ, Ἄργος ἢν μόλῃ;
275ἨΛΈΚΤΡΑ: ἤρου τόδʼ; αἰσχρόν γʼ εἶπας· οὐ γὰρ νῦν ἀκμή;
276ὈΡΈΣΤΗΣ: ἐλθὼν δὲ δὴ πῶς φονέας ἂν κτάνοι πατρός;
277ἨΛΈΚΤΡΑ: τολμῶν ὑπʼ ἐχθρῶν οἷʼ ἐτολμήθη πατήρ.
278ὈΡΈΣΤΗΣ: ἦ καὶ μετʼ αὐτοῦ μητέρʼ ἂν τλαίης κτανεῖν;
279ἨΛΈΚΤΡΑ: ταὐτῷ γε πελέκει τῷ πατὴρ ἀπώλετο.
280ὈΡΈΣΤΗΣ: λέγω τάδʼ αὐτῷ, καὶ βέβαια τἀπὸ σοῦ;
281ἨΛΈΚΤΡΑ: θάνοιμι μητρὸς αἷμʼ ἐπισφάξασʼ ἐμῆς.
Part 5
282ὈΡΈΣΤΗΣ: φεῦ·
282aεἴθʼ ἦν Ὀρέστης πλησίον κλύων τάδε.
283ἨΛΈΚΤΡΑ: ἀλλʼ, ὦ ξένʼ, οὐ γνοίην ἂν εἰσιδοῦσά νιν.
284ὈΡΈΣΤΗΣ: νέα γάρ, οὐδὲν θαῦμʼ, ἀπεζεύχθης νέου.
285ἨΛΈΚΤΡΑ: εἷς ἂν μόνος νιν τῶν ἐμῶν γνοίη φίλων.
286ὈΡΈΣΤΗΣ: ἆρʼ ὃν λέγουσιν αὐτὸν ἐκκλέψαι φόνου;
287ἨΛΈΚΤΡΑ: πατρός γε παιδαγωγὸς ἀρχαῖος γέρων.
288ὈΡΈΣΤΗΣ: ὁ κατθανὼν δὲ σὸς πατὴρ τύμβου κυρεῖ;
289ἨΛΈΚΤΡΑ: ἔκυρσεν ὡς ἔκυρσεν, ἐκβληθεὶς δόμων.
290ὈΡΈΣΤΗΣ: οἴμοι, τόδʼ οἷον εἶπας· — αἴσθησις γὰρ οὖν
291κἀκ τῶν θυραίων πημάτων δάκνει βροτούς.
292λέξον δʼ, ἵνʼ εἰδὼς σῷ κασιγνήτῳ φέρω
293λόγους ἀτερπεῖς, ἀλλʼ ἀναγκαίους κλύειν.
294ἔνεστι δʼ οἶκτος ἀμαθίᾳ μὲν οὐδαμοῦ,
295σοφοῖσι δʼ ἀνδρῶν· καὶ γὰρ οὐδʼ ἀζήμιον
296γνώμην ἐνεῖναι τοῖς σοφοῖς λίαν σοφήν.
297ΧΟΡΌΣ: κἀγὼ τὸν αὐτὸν τῷδʼ ἔρον ψυχῆς ἔχω.
298πρόσω γὰρ ἄστεως οὖσα τἀν πόλει κακὰ
299οὐκ οἶδα, νῦν δὲ βούλομαι κἀγὼ μαθεῖν.
300ἨΛΈΚΤΡΑ: λέγοιμʼ ἄν, εἰ χρή — χρὴ δὲ πρὸς φίλον λέγειν — τύχας βαρείας τὰς ἐμὰς κἀμοῦ πατρός. ἐπεὶ δὲ κινεῖς μῦθον, ἱκετεύω, ξένε, ἄγγελλʼ Ὀρέστῃ τἀμὰ καὶ κείνου κακά, πρῶτον μὲν οἵοις ἐν πέπλοις αὐλίζομαι,
305πίνῳ θʼ ὅσῳ βέβριθʼ, ὑπὸ στέγαισί τε οἵαισι ναίω βασιλικῶν ἐκ δωμάτων, αὐτὴ μὲν ἐκμοχθοῦσα κερκίσιν πέπλους, ἢ γυμνὸν ἕξω σῶμα κἀστερήσομαι, αὐτὴ δὲ πηγὰς ποταμίους φορουμένη,
310ἀνέορτος ἱερῶν καὶ χορῶν τητωμένη. ἀναίνομαι γυναῖκας οὖσα παρθένος, ἀναίνομαι δὲ Κάστορʼ, ᾧ πρὶν ἐς θεοὺς ἐλθεῖν ἔμʼ ἐμνήστευον, οὖσαν ἐγγενῆ. μήτηρ δʼ ἐμὴ Φρυγίοισιν ἐν σκυλεύμασιν
315θρόνῳ κάθηται, πρὸς δʼ ἕδραισιν Ἀσίδες δμωαὶ στατίζουσʼ, ἃς ἔπερσʼ ἐμὸς πατήρ, Ἰδαῖα φάρη χρυσέαις ἐζευγμέναι πόρπαισιν. αἷμα δʼ ἔτι πατρὸς κατὰ στέγας μέλαν σέσηπεν, ὃς δʼ ἐκεῖνον ἔκτανεν,
320ἐς ταὐτὰ βαίνων ἅρματʼ ἐκφοιτᾷ πατρί, καὶ σκῆπτρʼ ἐν οἷς Ἕλλησιν ἐστρατηλάτει μιαιφόνοισι χερσὶ γαυροῦται λαβών. Ἀγαμέμνονος δὲ τύμβος ἠτιμασμένος οὔπω χοάς ποτʼ οὐδὲ κλῶνα μυρσίνης
325ἔλαβε, πυρὰ δὲ χέρσος ἀγλαϊσμάτων. μέθῃ δὲ βρεχθεὶς τῆς ἐμῆς μητρὸς πόσις ὁ κλεινός, ὡς λέγουσιν, ἐνθρῴσκει τάφῳ πέτροις τε λεύει μνῆμα λάινον πατρός, καὶ τοῦτο τολμᾷ τοὔπος εἰς ἡμᾶς λέγειν·
330ποῦ παῖς Ὀρέστης; ἆρά σοι τύμβῳ καλῶς παρὼν ἀμύνει; — ταῦτʼ ἀπὼν ὑβρίζεται. ἀλλʼ, ὦ ξένʼ, ἱκετεύω σʼ, ἀπάγγειλον τάδε. πολλοὶ δʼ ἐπιστέλλουσιν, ἑρμηνεὺς δʼ ἐγώ, αἱ χεῖρες ἡ γλῶσσʼ ἡ ταλαίπωρός τε φρήν,
335κάρα τʼ ἐμὸν ξυρῆκες, ὅ τʼ ἐκεῖνον τεκών. αἰσχρὸν γάρ, εἰ πατὴρ μὲν ἐξεῖλεν Φρύγας, ὁ δʼ ἄνδρʼ ἕνʼ εἷς ὢν οὐ δυνήσεται κτανεῖν, νέος πεφυκὼς κἀξ ἀμείνονος πατρός.
339ΧΟΡΌΣ: καὶ μὴν δέδορκα τόνδε, σὸν λέγω πόσιν,
340λήξαντα μόχθου πρὸς δόμους ὡρμημένον.
341ΑΥ̓ΤΟΥΡΓΌΣ: ἔα· τίνας τούσδʼ ἐν πύλαις ὁρῶ ξένους;
342τίνος δʼ ἕκατι τάσδʼ ἐπʼ ἀγραύλους πύλας
343προσῆλθον; ἦ ʼμοῦ δεόμενοι; γυναικί τοι
344αἰσχρὸν μετʼ ἀνδρῶν ἑστάναι νεανιῶν.
345ἨΛΈΚΤΡΑ: ὦ φίλτατʼ, εἰς ὕποπτα μὴ μόλῃς ἐμοί·
346τὸν ὄντα δʼ εἴσῃ μῦθον· οἵδε γὰρ ξένοι
347ἥκουσʼ Ὀρέστου πρός με κήρυκες λόγων.
348ἀλλʼ, ὦ ξένοι, σύγγνωτε τοῖς εἰρημένοις.
349ΑΥ̓ΤΟΥΡΓΌΣ: τί φασίν; ἁνὴρ ἔστι καὶ λεύσσει φάος;
350ἨΛΈΚΤΡΑ: ἔστιν λόγῳ γοῦν, φασὶ δʼ οὐκ ἄπιστʼ ἐμοί.
351ΑΥ̓ΤΟΥΡΓΌΣ: ἦ καί τι πατρὸς σῶν τε μέμνηται κακῶν;
352ἨΛΈΚΤΡΑ: ἐν ἐλπίσιν ταῦτʼ· ἀσθενὴς φεύγων ἀνήρ.
353ΑΥ̓ΤΟΥΡΓΌΣ: ἦλθον δʼ Ὀρέστου τίνʼ ἀγορεύοντες λόγον;
354ἨΛΈΚΤΡΑ: σκοποὺς ἔπεμψε τούσδε τῶν ἐμῶν κακῶν.
Part 6
355ΑΥ̓ΤΟΥΡΓΌΣ: οὐκοῦν τὰ μὲν λεύσσουσι, τὰ δὲ σύ που λέγεις.
356ἨΛΈΚΤΡΑ: ἴσασιν, οὐδὲν τῶνδʼ ἔχουσιν ἐνδεές.
357ΑΥ̓ΤΟΥΡΓΌΣ: οὐκοῦν πάλαι χρῆν τοῖσδʼ ἀνεπτύχθαι πύλας;
358χωρεῖτʼ ἐς οἴκους· ἀντὶ γὰρ χρηστῶν λόγων
359ξενίων κυρήσεθʼ, οἷʼ ἐμὸς κεύθει δόμος.
360αἴρεσθʼ, ὀπαδοί, τῶνδʼ ἔσω τεύχη δόμων.
361καὶ μηδὲν ἀντείπητε, παρὰ φίλου φίλοι
362μολόντες ἀνδρός· καὶ γὰρ εἰ πένης ἔφυν,
363οὔτοι τό γʼ ἦθος δυσγενὲς παρέξομαι.
364ὈΡΈΣΤΗΣ: πρὸς θεῶν, ὅδʼ ἁνὴρ ὃς συνεκκλέπτει γάμους
365τοὺς σούς, Ὀρέστην οὐ καταισχύνειν θέλων;
366ἨΛΈΚΤΡΑ: οὗτος κέκληται πόσις ἐμὸς τῆς ἀθλίας.
367ὈΡΈΣΤΗΣ: φεῦ· οὐκ ἔστʼ ἀκριβὲς οὐδὲν εἰς εὐανδρίαν· ἔχουσι γὰρ ταραγμὸν αἱ φύσεις βροτῶν. ἤδη γὰρ εἶδον ἄνδρα γενναίου πατρὸς τὸ μηδὲν ὄντα, χρηστά τʼ ἐκ κακῶν τέκνα,
371λιμόν τʼ ἐν ἀνδρὸς πλουσίου φρονήματι, γνώμην τε μεγάλην ἐν πένητι σώματι. πῶς οὖν τις αὐτὰ διαλαβὼν ὀρθῶς κρινεῖ; πλούτῳ; πονηρῷ τἄρα χρήσεται κριτῇ. ἢ τοῖς ἔχουσι μηδέν; ἀλλʼ ἔχει νόσον
376πενία, διδάσκει δʼ ἄνδρα τῇ χρείᾳ κακόν. ἀλλʼ εἰς ὅπλʼ ἔλθω; τίς δὲ πρὸς λόγχην βλέπων μάρτυς γένοιτʼ ἂν ὅστις ἐστὶν ἁγαθός; κράτιστον εἰκῇ ταῦτʼ ἐᾶν ἀφειμένα. οὗτος γὰρ ἁνὴρ οὔτʼ ἐν Ἀργείοις μέγας
381οὔτʼ αὖ δοκήσει δωμάτων ὠγκωμένος, ἐν τοῖς δὲ πολλοῖς ὤν, ἄριστος ηὑρέθη. οὐ μὴ ἀφρονήσεθʼ, οἳ κενῶν δοξασμάτων πλήρεις πλανᾶσθε, τῇ δʼ ὁμιλίᾳ βροτοὺς κρινεῖτε καὶ τοῖς ἤθεσιν τοὺς εὐγενεῖς;
386οἱ γὰρ τοιοῦτοι καὶ πόλεις οἰκοῦσιν εὖ καὶ δώμαθʼ· αἱ δὲ σάρκες αἱ κεναὶ φρενῶν ἀγάλματʼ ἀγορᾶς εἰσιν. οὐδὲ γὰρ δόρυ μᾶλλον βραχίων σθεναρὸς ἀσθενοῦς μένει· ἐν τῇ φύσει δὲ τοῦτο κἀν εὐψυχίᾳ.
391ἀλλʼ — ἄξιος γὰρ ὅ τε παρὼν ὅ τʼ οὐ παρὼν Ἀγαμέμνονος παῖς, οὗπερ οὕνεχʼ ἥκομεν — δεξώμεθʼ οἴκων καταλύσεις. χωρεῖν χρεών, δμῶες, δόμων τῶνδʼ ἐντός. ὡς ἐμοὶ πένης εἴη πρόθυμος πλουσίου μᾶλλον ξένος.
396αἰνῶ μὲν οὖν τοῦδʼ ἀνδρὸς ἐσδοχὰς δόμων, ἐβουλόμην δʼ ἄν, εἰ κασίγνητός με σὸς ἐς εὐτυχοῦντας ἦγεν εὐτυχῶν δόμους. ἴσως δʼ ἂν ἔλθοι· Λοξίου γὰρ ἔμπεδοι χρησμοί, βροτῶν δὲ μαντικὴν χαίρειν ἐῶ.
401ΧΟΡΌΣ: νῦν ἢ πάροιθεν μᾶλλον, Ἠλέκτρα, χαρᾷ
402θερμαινόμεσθα καρδίαν· ἴσως γὰρ ἂν
403μόλις προβαίνουσʼ ἡ τύχη σταίη καλῶς.
404ἨΛΈΚΤΡΑ: ὦ τλῆμον, εἰδὼς δωμάτων χρείαν σέθεν
405τί τούσδʼ ἐδέξω μείζονας σαυτοῦ ξένους;
406ΑΥ̓ΤΟΥΡΓΌΣ: τί δʼ; εἴπερ εἰσὶν ὡς δοκοῦσιν εὐγενεῖς,
407οὐκ ἔν τε μικροῖς ἔν τε μὴ στέρξουσʼ ὁμῶς;
408ἨΛΈΚΤΡΑ: ἐπεί νυν ἐξήμαρτες ἐν σμικροῖσιν ὤν, ἔλθʼ ὡς παλαιὸν τροφὸν ἐμοῦ φίλον πατρός, ὃς ἀμφὶ ποταμὸν Τάναον Ἀργείας ὅρους τέμνοντα γαίας Σπαρτιάτιδός τε γῆς ποίμναις ὁμαρτεῖ πόλεος ἐκβεβλημένος·
413κέλευε δʼ αὐτὸν τῶνδʼ ἐμοὐσαφιγμένων ἐλθεῖν, ξένων τʼ ἐς δαῖτα πορσῦναί τινα. ἡσθήσεταί τοι καὶ προσεύξεται θεοῖς, ζῶντʼ εἰσακούσας παῖδʼ ὃν ἐκσῴζει ποτέ. οὐ γὰρ πατρῴων ἐκ δόμων μητρὸς πάρα
418λάβοιμεν ἄν τι· πικρὰ δʼ ἀγγείλαιμεν ἄν, εἰ ζῶντʼ Ὀρέστην ἡ τάλαινʼ αἴσθοιτʼ ἔτι.
420ΑΥ̓ΤΟΥΡΓΌΣ: ἀλλʼ, εἰ δοκεῖ σοι, τούσδʼ ἀπαγγελῶ λόγους γέροντι· χώρει δʼ ἐς δόμους ὅσον τάχος καὶ τἄνδον ἐξάρτυε. πολλά τοι γυνὴ χρῄζουσʼ ἂν εὕροι δαιτὶ προσφορήματα. ἔστιν δὲ δὴ τοσαῦτά γʼ ἐν δόμοις ἔτι,
425ὥσθʼ ἕν γʼ ἐπʼ ἦμαρ τούσδε πληρῶσαι βορᾶς. ἐν τοῖς τοιούτοις δʼ ἡνίκʼ ἂν γνώμης πέσω, σκοπῶ τὰ χρήμαθʼ ὡς ἔχει μέγα σθένος, ξένοις τε δοῦναι σῶμά τʼ ἐς νόσους πεσὸν δαπάναισι σῷσαι· τῆς δʼ ἐφʼ ἡμέραν βορᾶς
430ἐς σμικρὸν ἥκει· πᾶς γὰρ ἐμπλησθεὶς ἀνὴρ ὁ πλούσιός τε χὡ πένης ἴσον φέρει.
432ΧΟΡΌΣ: κλειναὶ νᾶες, αἵ ποτʼ ἔβατε Τροίαν τοῖς ἀμετρήτοις ἐρετμοῖς πέμπουσαι χοροὺς μετὰ Νηρῄδων, ἵνʼ ὁ φίλαυλος ἔπαλλε δελ- φὶς πρῴραις κυανεμβόλοι-
437σιν εἱλισσόμενος, πορεύων τὸν τᾶς Θέτιδος κοῦφον ἅλμα ποδῶν Ἀχιλῆ σὺν Ἀγαμέμνονι Τρωίας ἐπὶ Σιμουντίδας ἀκτάς.
442ΧΟΡΌΣ: Νηρῇδες δʼ Εὐβοῖδας ἄκρας λιποῦσαι μόχθους ἀσπιστὰς ἀκμόνων Ἡφαίστου χρυσέων ἔφερον τευχέων, ἀνά τε Πήλιον ἀνά τε πρυ- μνὰς Ὄσσας ἱερᾶς νάπας
447Νυμφαίας σκοπιὰς κόρας μάτευσʼ, ἔνθα πατὴρ ἱππότας τρέφεν Ἑλλάδι φῶς Θέτιδος εἰνάλιον γόνον ταχύπορον πόδʼ Ἀτρείδαις.
452ΧΟΡΌΣ: Ἰλιόθεν δʼ ἔκλυόν τινος ἐν λιμέσιν Ναυπλίοισι βεβῶτος τᾶς σᾶς, ὦ Θέτιδος παῖ, κλεινᾶς ἀσπίδος ἐν κύκλῳ τοιάδε σήματα, δείματα
457Φρύγια, τετύχθαι· περιδρόμῳ μὲν ἴτυος ἕδρᾳ Περσέα λαιμοτόμαν ὑπὲρ ἁλὸς ποτανοῖσι πεδί- λοισι φυὰν Γοργόνος ἴ-
462σχειν, Διὸς ἀγγέλῳ σὺν Ἑρ- μᾷ, τῷ Μαί- ας ἀγροτῆρι κούρῳ·
464ΧΟΡΌΣ: ἐν δὲ μέσῳ κατέλαμπε σάκει φαέθων κύκλος ἀελίοιο ἵπποις ἂμ πτεροέσσαις ἄστρων τʼ αἰθέριοι χοροί, Πλειάδες, Ὑάδες, Ἕκτορος
469ὄμμασι τροπαῖοι· ἐπὶ δὲ χρυσοτύπῳ κράνει Σφίγγες ὄνυξιν ἀοίδιμον ἄγραν φέρουσαι· περιπλεύ- ρῳ δὲ κύτει πύρπνοος ἔ-
474σπευδε δρόμῳ λέαινα χαλ- αῖς Πειρη- ναῖον ὁρῶσα πῶλον.
476ΧΟΡΌΣ: ἄορι δʼ ἐν φονίῳ τετραβάμονες ἵπποι ἔπαλ-
477λον, κελαινὰ δʼ ἀμφὶ νῶθʼ ἵετο κόνις.
479τοιῶνδʼ ἄνακτα δοριπόνων
480ἔκανεν ἀνδρῶν, Τυνδαρίς,
481σὰ λέχεα, κακόφρων κούρα.
483τοιγάρ σέ ποτʼ οὐρανίδαι
484πέμψουσιν θανάτοις· ἦ σὰν
485ἔτʼ ἔτι φόνιον ὑπὸ δέραν
486ὄψομαι αἷμα χυθὲν σιδάρῳ.
487ΠΡΈΣΒΥΣ: ποῦ ποῦ νεᾶνις πότνιʼ ἐμὴ δέσποινά τε, Ἀγαμέμνονος παῖς, ὅν ποτʼ ἐξέθρεψʼ ἐγώ; ὡς πρόσβασιν τῶνδʼ ὀρθίαν οἴκων ἔχει ῥυσῷ γέροντι τῷδε προσβῆναι ποδί. ὅμως δὲ πρός γε τοὺς φίλους ἐξελκτέον
492διπλῆν ἄκανθαν καὶ παλίρροπον γόνυ. ὦ θύγατερ — ἄρτι γάρ σε πρὸς δόμοις ὁρῶ — ἥκω φέρων σοι τῶν ἐμῶν βοσκημάτων ποίμνης νεογνὸν θρέμμʼ ὑποσπάσας τόδε στεφάνους τε τευχέων τʼ ἐξελὼν τυρεύματα,
497παλαιόν τε θησαύρισμα Διονύσου τόδε ὀσμῇ κατῆρες, μικρόν, ἀλλʼ ἐπεσβαλεῖν ἡδὺ σκύφον τοῦδʼ ἀσθενεστέρῳ ποτῷ. ἴτω φέρων τις τοῖς ξένοις τάδʼ ἐς δόμους· ἐγὼ δὲ τρύχει τῷδʼ ἐμῶν πέπλων κόρας
502δακρύοισι τέγξας ἐξομόρξασθαι θέλω.
503ἨΛΈΚΤΡΑ: τί δʼ, ὦ γεραιέ, διάβροχον τόδʼ ὄμμʼ ἔχεις;
504μῶν τἀμὰ διὰ χρόνου σʼ ἀνέμνησεν κακά;
505ἢ τὰς Ὀρέστου τλήμονας φυγὰς στένεις
506καὶ πατέρα τὸν ἐμόν, ὅν ποτʼ ἐν χεροῖν ἔχων
507ἀνόνητʼ ἔθρεψας σοί τε καὶ τοῖς σοῖς φίλοις;
508ΠΡΈΣΒΥΣ: ἀνόνηθʼ· ὅμως δʼ οὖν τοῦτό γʼ οὐκ ἠνεσχόμην. ἦλθον γὰρ αὐτοῦ πρὸς τάφον πάρεργʼ ὁδοῦ καὶ προσπεσὼν ἔκλαυσʼ ἐρημίας τυχών, σπονδάς τε, λύσας ἀσκὸν ὃν φέρω ξένοις, ἔσπεισα, τύμβῳ δʼ ἀμφέθηκα μυρσίνας.
513πυρᾶς δʼ ἐπʼ αὐτῆς οἶν μελάγχιμον πόκῳ σφάγιον ἐσεῖδον αἷμά τʼ οὐ πάλαι χυθὲν ξανθῆς τε χαίτης βοστρύχους κεκαρμένους. κἀθαύμασʼ, ὦ παῖ, τίς ποτʼ ἀνθρώπων ἔτλη πρὸς τύμβον ἐλθεῖν· οὐ γὰρ Ἀργείων γέ τις.
518ἀλλʼ ἦλθʼ ἴσως που σὸς κασίγνητος λάθρᾳ, μολὼν δʼ ἐθαύμασʼ ἄθλιον τύμβον πατρός. σκέψαι δὲ χαίτην προστιθεῖσα σῇ κόμῃ, εἰ χρῶμα ταὐτὸν κουρίμης ἔσται τριχός· φιλεῖ γάρ, αἷμα ταὐτὸν οἷς ἂν ᾖ πατρός,
523τὰ πόλλʼ ὅμοια σώματος πεφυκέναι.
524ἨΛΈΚΤΡΑ: οὐκ ἄξιʼ ἀνδρός, ὦ γέρον, σοφοῦ λέγεις,
525εἰ κρυπτὸν ἐς γῆν τήνδʼ ἂν Αἰγίσθου φόβῳ
526δοκεῖς ἀδελφὸν τὸν ἐμὸν εὐθαρσῆ μολεῖν.
527ἔπειτα χαίτης πῶς συνοίσεται πλόκος,
528ὁ μὲν παλαίστραις ἀνδρὸς εὐγενοῦς τραφείς,
529ὁ δὲ κτενισμοῖς θῆλυς; ἀλλʼ ἀμήχανον.
530πολλοῖς δʼ ἂν εὕροις βοστρύχους ὁμοπτέρους
531καὶ μὴ γεγῶσιν αἵματος ταὐτοῦ, γέρον.
Part 7
532ΠΡΈΣΒΥΣ: σὺ δʼ εἰς ἴχνος βᾶσʼ ἀρβύλης σκέψαι βάσιν
533εἰ σύμμετρος σῷ ποδὶ γενήσεται, τέκνον.
534ἨΛΈΚΤΡΑ: πῶς δʼ ἂν γένοιτʼ ἂν ἐν κραταιλέῳ πέδῳ
535γαίας ποδῶν ἔκμακτρον; εἰ δʼ ἔστιν τόδε,
536δυοῖν ἀδελφοῖν ποὺς ἂν οὐ γένοιτʼ ἴσος
537ἀνδρός τε καὶ γυναικός, ἀλλʼ ἅρσην κρατεῖ.
538ΠΡΈΣΒΥΣ: οὐκ ἔστιν, εἰ καὶ γῆν κασίγνητος μολών,
538a[...]
539κερκίδος ὅτῳ γνοίης ἂν ἐξύφασμα σῆς,
540ἐν ᾧ ποτʼ αὐτὸν ἐξέκλεψα μὴ θανεῖν;
541ἨΛΈΚΤΡΑ: οὐκ οἶσθʼ, Ὀρέστης ἡνίκʼ ἐκπίπτει χθονός,
542νέαν μʼ ἔτʼ οὖσαν; εἰ δὲ κἄκρεκον πέπλους,
543πῶς ἂν τότʼ ὢν παῖς ταὐτὰ νῦν ἔχοι φάρη,
544εἰ μὴ ξυναύξοινθʼ οἱ πέπλοι τῷ σώματι;
545ἀλλʼ ἤ τις αὐτοῦ τάφον ἐποικτίρας ξένος
546ἐκείρατʼ, ἢ τῆσδε σκοποὺς λαβὼν χθονὸς —
547ΠΡΈΣΒΥΣ: οἱ δὲ ξένοι ποῦ; βούλομαι γὰρ εἰσιδὼν
548αὐτοὺς ἔρεσθαι σοῦ κασιγνήτου πέρι.
549ἨΛΈΚΤΡΑ: οἵδʼ ἐκ δόμων βαίνουσι λαιψηρῷ ποδί.
550ΠΡΈΣΒΥΣ: ἀλλʼ εὐγενεῖς μέν, ἐν δὲ κιβδήλῳ τόδε·
551πολλοὶ γὰρ ὄντες εὐγενεῖς εἰσιν κακοί.
552ὅμως δέ. — χαίρειν τοὺς ξένους προσεννέπω.
553ὈΡΈΣΤΗΣ: χαῖρʼ, ὦ γεραιέ. — τοῦ ποτʼ, Ἠλέκτρα, τόδε
554παλαιὸν ἀνδρὸς λείψανον φίλων κυρεῖ;
555ἨΛΈΚΤΡΑ: οὗτος τὸν ἁμὸν πατέρʼ ἔθρεψεν, ὦ ξένε.
556ὈΡΈΣΤΗΣ: τί φῄς; ὅδʼ ὃς σὸν ἐξέκλεψε σύγγονον;
557ἨΛΈΚΤΡΑ: ὅδʼ ἔσθʼ ὁ σώσας κεῖνον, εἴπερ ἔστʼ ἔτι.
558ὈΡΈΣΤΗΣ: ἔα·
558aτί μʼ ἐσδέδορκεν ὥσπερ ἀργύρου σκοπῶν
559λαμπρὸν χαρακτῆρʼ; ἢ προσεικάζει μέ τῳ;
560ἨΛΈΚΤΡΑ: ἴσως Ὀρέστου σʼ ἥλιχʼ ἥδεται βλέπων.
561ὈΡΈΣΤΗΣ: φίλου γε φωτός. τί δὲ κυκλεῖ πέριξ πόδα;
562ἨΛΈΚΤΡΑ: καὐτὴ τόδʼ εἰσορῶσα θαυμάζω, ξένε.
563ΠΡΈΣΒΥΣ: ὦ πότνιʼ, εὔχου, θύγατερ Ἠλέκτρα, θεοῖς.
564ἨΛΈΚΤΡΑ: τί τῶν ἀπόντων ἢ τί τῶν ὄντων πέρι;
565ΠΡΈΣΒΥΣ: λαβεῖν φίλον θησαυρόν, ὃν φαίνει θεός.
566ἨΛΈΚΤΡΑ: ἰδού· καλῶ θεούς. ἢ τί δὴ λέγεις, γέρον;
567ΠΡΈΣΒΥΣ: βλέψον νυν ἐς τόνδʼ, ὦ τέκνον, τὸν φίλτατον.
Part 8
568ἨΛΈΚΤΡΑ: πάλαι δέδορκα, μὴ σύ γʼ οὐκέτʼ εὖ φρονῇς.
569ΠΡΈΣΒΥΣ: οὐκ εὖ φρονῶ ʼγὼ σὸν κασίγνητον βλέπων;
570ἨΛΈΚΤΡΑ: πῶς εἶπας, ὦ γεραίʼ, ἀνέλπιστον λόγον;
571ΠΡΈΣΒΥΣ: ὁρᾶν Ὀρέστην τόνδε τὸν Ἀγαμέμνονος.
572ἨΛΈΚΤΡΑ: ποῖον χαρακτῆρʼ εἰσιδών, ᾧ πείσομαι;
573ΠΡΈΣΒΥΣ: οὐλὴν παρʼ ὀφρύν, ἥν ποτʼ ἐν πατρὸς δόμοις
574νεβρὸν διώκων σοῦ μέθʼ ᾑμάχθη πεσών.
575ἨΛΈΚΤΡΑ: πῶς φῄς; ὁρῶ μὲν πτώματος τεκμήριον.
576ΠΡΈΣΒΥΣ: ἔπειτα μέλλεις προσπίτνειν τοῖς φιλτάτοις;
577ἨΛΈΚΤΡΑ: ἀλλʼ οὐκέτʼ, ὦ γεραιέ· συμβόλοισι γὰρ
578τοῖς σοῖς πέπεισμαι θυμόν. — ὦ χρόνῳ φανείς,
579ἔχω σʼ ἀέλπτως —
579bὈΡΈΣΤΗΣ: κἀξ ἐμοῦ γʼ ἔχῃ χρόνῳ.
580ἨΛΈΚΤΡΑ: οὐδέποτε δόξασα.
580bὈΡΈΣΤΗΣ: οὐδʼ ἐγὼ γὰρ ἤλπισα.
581ἨΛΈΚΤΡΑ: ἐκεῖνος εἶ σύ;
581bὈΡΈΣΤΗΣ: σύμμαχός γέ σοι μόνος.
582ἢν δʼ ἀνσπάσωμαί γʼ ὃν μετέρχομαι βόλον —
583πέποιθα δʼ· ἢ χρὴ μηκέθʼ ἡγεῖσθαι θεούς,
584εἰ τἄδικʼ ἔσται τῆς δίκης ὑπέρτερα.
585ΧΟΡΌΣ: ἔμολες ἔμολες, ὤ, χρόνιος ἁμέρα, κατέλαμψας, ἔδειξας ἐμφανῆ πόλει πυρσόν, ὃς παλαιᾷ φυγᾷ πατρίων ἀπὸ δωμάτων τάλας ἀλαίνων ἔβα.
590θεὸς αὖ θεὸς ἁμετέραν τις ἄγει νίκαν, ὦ φίλα. ἄνεχε χέρας, ἄνεχε λόγον, ἵει λιτὰς ἐς θεούς, τύχᾳ σοι τύχᾳ κασίγνητον ἐμβατεῦσαι πόλιν.
596ὈΡΈΣΤΗΣ: εἶἑν· φίλας μὲν ἡδονὰς ἀσπασμάτων
597ἔχω, χρόνῳ δὲ καὖθις αὐτὰ δώσομεν.
598σὺ δʼ, ὦ γεραιέ — καίριος γὰρ ἤλυθες —
599λέξον, τί δρῶν ἂν φονέα τεισαίμην πατρός;
601ἔστιν τί μοι κατʼ Ἄργος εὐμενὲς φίλων;
602ἢ πάντʼ ἀνεσκευάσμεθʼ, ὥσπερ αἱ τύχαι;
603τῷ ξυγγένωμαι; νύχιος ἢ καθʼ ἡμέραν;
604ποίαν ὁδὸν τραπώμεθʼ εἰς ἐχθροὺς ἐμούς;
605ΠΡΈΣΒΥΣ: ὦ τέκνον, οὐδεὶς δυστυχοῦντί σοι φίλος.
606εὕρημα γάρ τοι χρῆμα γίγνεται τόδε,
607κοινῇ μετασχεῖν τἀγαθοῦ καὶ τοῦ κακοῦ.
608σὺ δʼ — ἐκ βάθρων γὰρ πᾶς ἀνῄρησαι φίλοις
609οὐδʼ ἐλλέλοιπας ἐλπίδʼ — ἴσθι μου κλύων,
610ἐν χειρὶ τῇ σῇ πάντʼ ἔχεις καὶ τῇ τύχῃ,
611πατρῷον οἶκον καὶ πόλιν λαβεῖν σέθεν.
612ὈΡΈΣΤΗΣ: τί δῆτα δρῶντες τοῦδʼ ἂν ἐξικοίμεθα;
613ΠΡΈΣΒΥΣ: κτανὼν Θυέστου παῖδα σήν τε μητέρα.
614ὈΡΈΣΤΗΣ: ἥκω ʼπὶ τόνδε στέφανον· ἀλλὰ πῶς λάβω;
Part 9
615ΠΡΈΣΒΥΣ: τειχέων μὲν ἐλθὼν ἐντὸς οὐδʼ ἂν εἰ θέλοις.
616ὈΡΈΣΤΗΣ: φρουραῖς κέκασται δεξιαῖς τε δορυφόρων;
617ΠΡΈΣΒΥΣ: ἔγνως· φοβεῖται γάρ σε κοὐχ εὕδει σαφῶς.
618ὈΡΈΣΤΗΣ: εἶἑν· σὺ δὴ τοὐνθένδε βούλευσον, γέρον.
619ΠΡΈΣΒΥΣ: κἀμοῦ γʼ ἄκουσον· ἄρτι γάρ μʼ ἐσῆλθέ τι.
620ὈΡΈΣΤΗΣ: ἐσθλόν τι μηνύσειας, αἰσθοίμην δʼ ἐγώ.
621ΠΡΈΣΒΥΣ: Αἴγισθον εἶδον, ἡνίχʼ εἷρπον ἐνθάδε.
622ὈΡΈΣΤΗΣ: προσηκάμην τὸ ῥηθέν. ἐν ποίοις τόποις;
623ΠΡΈΣΒΥΣ: ἀγρῶν πέλας τῶνδʼ ἱπποφορβίων ἔπι.
624ὈΡΈΣΤΗΣ: τί δρῶνθʼ; ὁρῶ γὰρ ἐλπίδʼ ἐξ ἀμηχάνων.
625ΠΡΈΣΒΥΣ: Νύμφαις ἐπόρσυνʼ ἔροτιν, ὡς ἔδοξέ μοι.
626ὈΡΈΣΤΗΣ: τροφεῖα παίδων ἢ πρὸ μέλλοντος τόκου;
627ΠΡΈΣΒΥΣ: οὐκ οἶδα πλὴν ἕν· βουσφαγεῖν ὡπλίζετο.
628ὈΡΈΣΤΗΣ: πόσων μετʼ ἀνδρῶν; ἢ μόνος δμώων μέτα;
629ΠΡΈΣΒΥΣ: οὐδεὶς παρῆν Ἀργεῖος, οἰκεία δὲ χείρ.
630ὈΡΈΣΤΗΣ: οὔ πού τις ὅστις γνωριεῖ μʼ ἰδών, γέρον;
631ΠΡΈΣΒΥΣ: δμῶες μέν εἰσιν, οἳ σέ γʼ οὐκ εἶδόν ποτε.
632ὈΡΈΣΤΗΣ: ἡμῖν ἂν εἶεν, εἰ κρατοῖμεν, εὐμενεῖς;
633ΠΡΈΣΒΥΣ: δούλων γὰρ ἴδιον τοῦτο, σοὶ δὲ σύμφορον.
634ὈΡΈΣΤΗΣ: πῶς οὖν ἂν αὐτῷ πλησιασθείην ποτέ;
Part 10
635ΠΡΈΣΒΥΣ: στείχων ὅθεν σε βουθυτῶν ἐσόψεται.
636ὈΡΈΣΤΗΣ: ὁδὸν παρʼ αὐτήν, ὡς ἔοικʼ, ἀγροὺς ἔχει;
637ΠΡΈΣΒΥΣ: ὅθεν γʼ ἰδών σε δαιτὶ κοινωνὸν καλεῖ.
638ὈΡΈΣΤΗΣ: πικρόν γε συνθοινάτορʼ, ἢν θεὸς θέλῃ.
639ΠΡΈΣΒΥΣ: τοὐνθένδε πρὸς τὸ πῖπτον αὐτὸς ἐννόει.
640ὈΡΈΣΤΗΣ: καλῶς ἔλεξας. — ἡ τεκοῦσα δʼ ἐστὶ ποῦ;
641ΠΡΈΣΒΥΣ: Ἄργει· παρέσται δʼ οὖν πόσει θοίνην ἔπι.
642ὈΡΈΣΤΗΣ: τί δʼ οὐχ ἅμʼ ἐξωρμᾶτʼ ἐμὴ μήτηρ πόσει;
643ΠΡΈΣΒΥΣ: ψόγον τρέμουσα δημοτῶν ἐλείπετο.
644ὈΡΈΣΤΗΣ: ξυνῆχʼ· ὕποπτος οὖσα γιγνώσκει πόλει.
645ΠΡΈΣΒΥΣ: τοιαῦτα· μισεῖται γὰρ ἀνόσιος γυνή.
646ὈΡΈΣΤΗΣ: πῶς οὖν ἐκείνην τόνδε τʼ ἐν ταὐτῷ κτενῶ;
647ἨΛΈΚΤΡΑ: ἐγὼ φόνον γε μητρὸς ἐξαρτύσομαι.
648ὈΡΈΣΤΗΣ: καὶ μὴν ἐκεῖνά γʼ ἡ τύχη θήσει καλῶς.
649ἨΛΈΚΤΡΑ: ὑπηρετείτω μὲν δυοῖν ὄντοιν ὅδε.
650ΠΡΈΣΒΥΣ: ἔσται τάδʼ· εὑρίσκεις δὲ μητρὶ πῶς φόνον;
651ἨΛΈΚΤΡΑ: λέγʼ, ὦ γεραιέ, τάδε Κλυταιμήστρᾳ μολών·
652λεχώ μʼ ἀπάγγελλʼ οὖσαν ἄρσενος τόκῳ.
653ΠΡΈΣΒΥΣ: πότερα πάλαι τεκοῦσαν ἢ νεωστὶ δή;
654ἨΛΈΚΤΡΑ: δέχʼ ἡλίους, ἐν οἷσιν ἁγνεύει λεχώ.
655ΠΡΈΣΒΥΣ: καὶ δὴ τί τοῦτο μητρὶ προσβάλλει φόνον;
Part 11
656ἨΛΈΚΤΡΑ: ἥξει κλύουσα λόχιά μου νοσήματα.
657ΠΡΈΣΒΥΣ: πόθεν; τί δʼ αὐτῇ σοῦ μέλειν δοκεῖς, τέκνον;
658ἨΛΈΚΤΡΑ: ναί· καὶ δακρύσει γʼ ἀξίωμʼ ἐμῶν τόκων.
659ΠΡΈΣΒΥΣ: ἴσως· πάλιν τοι μῦθον ἐς καμπὴν ἄγε.
660ἨΛΈΚΤΡΑ: ἐλθοῦσα μέντοι δῆλον ὡς ἀπόλλυται.
661ΠΡΈΣΒΥΣ: καὶ μὴν ἐπʼ αὐτάς γʼ εἶσι σῶν δόμων πύλας.
662ἨΛΈΚΤΡΑ: οὐκοῦν τραπέσθαι σμικρὸν εἰς Ἅιδου τόδε;
663ΠΡΈΣΒΥΣ: εἰ γὰρ θάνοιμι τοῦτʼ ἰδὼν ἐγώ ποτε.
664ἨΛΈΚΤΡΑ: πρώτιστα μέν νυν τῷδʼ ὑφήγησαι, γέρον —
665ΠΡΈΣΒΥΣ: Αἴγισθος ἔνθα νῦν θυηπολεῖ θεοῖς;
666ἨΛΈΚΤΡΑ: ἔπειτʼ ἀπαντῶν μητρὶ τἀπʼ ἐμοῦ φράσον.
667ΠΡΈΣΒΥΣ: ὥστʼ αὐτά γʼ ἐκ σοῦ στόματος εἰρῆσθαι δοκεῖν.
668ἨΛΈΚΤΡΑ: σὸν ἔργον ἤδη· πρόσθεν εἴληχας φόνου.
669ὈΡΈΣΤΗΣ: στείχοιμʼ ἄν, εἴ τις ἡγεμὼν γίγνοιθʼ ὁδοῦ.
670ΠΡΈΣΒΥΣ: καὶ μὴν ἐγὼ πέμποιμʼ ἂν οὐκ ἀκουσίως.
671ὈΡΈΣΤΗΣ: ὦ Ζεῦ Πατρῷε, καὶ Τροπαῖʼ ἐχθρῶν γενοῦ —
672ἨΛΈΚΤΡΑ: οἴκτιρέ θʼ ἡμᾶς· οἰκτρὰ γὰρ πεπόνθαμεν —
673ΠΡΈΣΒΥΣ: οἴκτιρε δῆτα σούς γε φύντας ἐκγόνους.
674ἨΛΈΚΤΡΑ: Ἥρα τε, βωμῶν ἣ Μυκηναίων κρατεῖς —
675ὈΡΈΣΤΗΣ: νίκην δὸς ἡμῖν, εἰ δίκαιʼ αἰτούμεθα.
Part 12
676ΠΡΈΣΒΥΣ: δὸς δῆτα πατρὸς τοῖσδε τιμωρὸν δίκην.
677ὈΡΈΣΤΗΣ: σύ τʼ, ὦ κάτω γῆς ἀνοσίως οἰκῶν πάτερ —
678ἨΛΈΚΤΡΑ: καὶ Γαῖʼ ἄνασσα, χεῖρας ᾗ δίδωμʼ ἐμὰς —
679ΠΡΈΣΒΥΣ: ἄμυνʼ ἄμυνε τοῖσδε φιλτάτοις τέκνοις.
680ὈΡΈΣΤΗΣ: νῦν πάντα νεκρὸν ἐλθὲ σύμμαχον λαβών.
681ἨΛΈΚΤΡΑ: οἵπερ γε σὺν σοὶ Φρύγας ἀνήλωσαν δορὶ —
683ΠΡΈΣΒΥΣ: χὥσοι στυγοῦσιν ἀνοσίους μιάστορας.
682ἨΛΈΚΤΡΑ: ἤκουσας, ὦ δείνʼ ἐξ ἐμῆς μητρὸς παθών;
684ΠΡΈΣΒΥΣ: πάντʼ, οἶδʼ, ἀκούει τάδε πατήρ· στείχειν δʼ ἀκμή.
685ἨΛΈΚΤΡΑ: καί σοι προφωνῶ πρὸς τάδʼ Αἴγισθον θανεῖν·
686ὡς εἰ παλαισθεὶς πτῶμα θανάσιμον πεσῇ,
687τέθνηκα κἀγώ, μηδέ με ζῶσαν λέγε·
688παίσω γὰρ ἧπαρ τοὐμὸν ἀμφήκει ξίφει.
689δόμων ἔσω βᾶσʼ εὐτρεπὲς ποήσομαι.
690ὡς ἢν μὲν ἔλθῃ πύστις εὐτυχὴς σέθεν,
691ὀλολύξεται πᾶν δῶμα· θνῄσκοντος δέ σου
692τἀναντίʼ ἔσται τῶνδε· ταῦτά σοι λέγω.
693ὈΡΈΣΤΗΣ: πάντʼ οἶδα.
693bἨΛΈΚΤΡΑ: πρὸς τάδʼ ἄνδρα γίγνεσθαί σε χρή.
694ὑμεῖς δέ μοι, γυναῖκες, εὖ πυρσεύετε
695κραυγὴν ἀγῶνος τοῦδε· φρουρήσω δʼ ἐγὼ
696πρόχειρον ἔγχος χειρὶ βαστάζουσʼ ἐμῇ.
697οὐ γάρ ποτʼ ἐχθροῖς τοῖς ἐμοῖς νικωμένη
698δίκην ὑφέξω, σῶμʼ ἐμὸν καθυβρίσαι.
699ΧΟΡΌΣ: ἀταλᾶς ὑπὸ ματρὸς ἄρνʼ Ἀργείων ὀρέων ποτὲ κληδὼν ἐν πολιαῖσι μένει φήμαις εὐαρμόστοις ἐν καλάμοις
703Πᾶνα μοῦσαν ἡδύθροον πνέοντʼ, ἀγρῶν ταμίαν, χρυσέαν καλλιπλόκαμον πορεῦσαι. πετρίνοις δʼ ἐπι- στὰς κᾶρυξ ἰάχει βάθροις·
708Ἀγορὰν ἀγοράν, Μυκη- ναῖοι, στείχετε μακαρίων ὀψόμενοι τυράννων φάσματα δείματα [...] χοροὶ δʼ Ἀτρει- δᾶν ἐγέραιρον οἴκους·
713ΧΟΡΌΣ: θυμέλαι δʼ ἐπίτναντο χρυ- σήλατοι, σελαγεῖτο δʼ ἀνʼ ἄστυ πῦρ ἐπιβώμιον Ἀργείων· λωτὸς δὲ φθόγγον κελάδει
717κάλλιστον, Μουσᾶν θεράπων· μολπαὶ δʼ ηὔξοντʼ ἐραταί, χρυσέας ἀρνὸς ἐπίλογοι, Θυέστου· κρυφίαις γὰρ εὐ- ναῖς πείσας ἄλοχον φίλαν
722Ἀτρέως, τέρας ἐκκομί- ζει πρὸς δώματα· νεόμενος δʼ εἰς ἀγόρους ἀυτεῖ τὰν κερόεσσαν ἔχειν χρυσεόμαλ- λον κατὰ δῶμα ποίμναν.
726ΧΟΡΌΣ: τότε δὴ τότε φαεν- νὰς ἄστρων μετέβασʼ ὁδοὺς Ζεὺς καὶ φέγγος ἀελίου λευκόν τε πρόσωπον ἀ- οῦς, τὰ δʼ ἕσπερα νῶτʼ ἐλαύ-
732νει θερμᾷ φλογὶ θεοπύρῳ, νεφέλαι δʼ ἔνυδροι πρὸς ἄρ- κτον, ξηραί τʼ Ἀμμωνίδες ἕ- δραι φθίνουσʼ ἀπειρόδροσοι, καλλίστων ὄμβρων Διόθεν στερεῖσαι.
737ΧΟΡΌΣ: λέγεται, τὰν δὲ πί- στιν σμικρὰν παρʼ ἔμοιγʼ ἔχει, στρέψαι θερμὰν ἀέλιον χρυσωπὸν ἕδραν ἀλλά- ξαντα δυστυχίᾳ βροτεί-
742ῳ θνατᾶς ἕνεκεν δίκας. φοβεροὶ δὲ βροτοῖσι μῦ- θοι κέρδος πρὸς θεῶν θεραπεί- αν. ὧν οὐ μνασθεῖσα πόσιν κτείνεις, κλεινῶν συγγενέτειρʼ ἀδελφῶν.
747ΧΟΡΌΣ: ἔα ἔα·
747aφίλαι, βοῆς ἠκούσατʼ — ἢ δοκὼ κενὴ
748ὑπῆλθέ μʼ; — ὥστε νερτέρα βροντὴ Διός;
749ἰδού, τάδʼ οὐκ ἄσημα πνεύματʼ αἴρεται·
750δέσποινʼ, ἄμειψον δώματʼ, Ἠλέκτρα, τάδε.
751ἨΛΈΚΤΡΑ: φίλαι, τί χρῆμα; πῶς ἀγῶνος ἥκομεν;
752ΧΟΡΌΣ: οὐκ οἶδα πλὴν ἕν· φόνιον οἰμωγὴν κλύω.
753ἨΛΈΚΤΡΑ: ἤκουσα κἀγώ, τηλόθεν μέν, ἀλλʼ ὅμως.
Part 13
754ΧΟΡΌΣ: μακρὰν γὰρ ἕρπει γῆρυς, ἐμφανής γε μήν.
755ἨΛΈΚΤΡΑ: Ἀργεῖος ὁ στεναγμός· ἦ φίλων ἐμῶν;
756ΧΟΡΌΣ: οὐκ οἶδα· πᾶν γὰρ μείγνυται μέλος βοῆς.
757ἨΛΈΚΤΡΑ: σφαγὴν ἀυτεῖς τήνδε μοι· τί μέλλομεν;
758ΧΟΡΌΣ: ἔπισχε, τρανῶς ὡς μάθῃς τύχας σέθεν.
759ἨΛΈΚΤΡΑ: οὐκ ἔστι· νικώμεσθα· ποῦ γὰρ ἄγγελοι;
760ΧΟΡΌΣ: ἥξουσιν· οὔτοι βασιλέα φαῦλον κτανεῖν.
761ἌΓΓΕΛΟΣ: ὦ καλλίνικοι παρθένοι Μυκηνίδες,
762νικῶντʼ Ὀρέστην πᾶσιν ἀγγέλλω φίλοις,
763Ἀγαμέμνονος δὲ φονέα κείμενον πέδῳ
764Αἴγισθον· ἀλλὰ θεοῖσιν εὔχεσθαι χρεών.
765ἨΛΈΚΤΡΑ: τίς δʼ εἶ σύ; πῶς μοι πιστὰ σημαίνεις τάδε;
766ἌΓΓΕΛΟΣ: οὐκ οἶσθʼ ἀδελφοῦ μʼ εἰσορῶσα πρόσπολον;
767ἨΛΈΚΤΡΑ: ὦ φίλτατʼ, ἔκ τοι δείματος δυσγνωσίαν
768εἶχον προσώπου· νῦν δὲ γιγνώσκω σε δή.
769τί φῄς; τέθνηκε πατρὸς ἐμοῦ στυγνὸς φονεύς;
770ἌΓΓΕΛΟΣ: τέθνηκε· δίς σοι ταὔθʼ, ἃ γοῦν βούλῃ, λέγω.
771ἨΛΈΚΤΡΑ: ὦ θεοί, Δίκη τε πάνθʼ ὁρῶσʼ, ἦλθές ποτε.
772ποίῳ τρόπῳ δὲ καὶ τίνι ῥυθμῷ φόνου
773κτείνει Θυέστου παῖδα; βούλομαι μαθεῖν.
774ἌΓΓΕΛΟΣ: ἐπεὶ μελάθρων τῶνδʼ ἀπήραμεν πόδα, ἐσβάντες ᾖμεν δίκροτον εἰς ἁμαξιτὸν ἔνθʼ ἦν ὁ κλεινὸς τῶν Μυκηναίων ἄναξ. κυρεῖ δὲ κήποις ἐν καταρρύτοις βεβώς, δρέπων τερείνης μυρσίνης κάρᾳ πλόκους·
779ἰδών τʼ ἀυτεῖ· Χαίρετʼ, ὦ ξένοι· τίνες πόθεν πορεύεσθʼ; ἔστε τʼ ἐκ ποίας χθονός; ὁ δʼ εἶπʼ Ὀρέστης· Θεσσαλοί· πρὸς δʼ Ἀλφεὸν θύσοντες ἐρχόμεσθʼ Ὀλυμπίῳ Διί. κλύων δὲ ταῦτʼ Αἴγισθος ἐννέπει τάδε·
784νῦν μὲν παρʼ ἡμῖν χρὴ συνεστίους ἐμοὶ θοίνης γενέσθαι· τυγχάνω δὲ βουθυτῶν νύμφαις· ἑῷοι δʼ ἐξαναστάντες λέχους ἐς ταὐτὸν ἥξετʼ. ἀλλʼ ἴωμεν ἐς δόμους — καὶ ταῦθʼ ἅμʼ ἠγόρευε καὶ χερὸς λαβὼν
789παρῆγεν ἡμᾶς — οὐδʼ ἀπαρνεῖσθαι χρεών· λούτρʼ ὡς τάχιστα τοῖς ξένοις τις αἰρέτω, ὡς ἀμφὶ βωμὸν στῶσι χερνίβων πέλας. ἀλλʼ εἶπʼ Ὀρέστης· Ἀρτίως ἡγνίσμεθα λουτροῖσι καθαροῖς ποταμίων ῥείθρων ἄπο.
795εἰ δὲ ξένους ἀστοῖσι συνθύειν χρεών, Αἴγισθʼ, ἕτοιμοι κοὐκ ἀπαρνούμεσθʼ, ἄναξ. τοῦτον μὲν οὖν μεθεῖσαν ἐκ μέσου λόγον· λόγχας δὲ θέντες δεσπότου φρουρήματα δμῶες πρὸς ἔργον πάντες ἵεσαν χέρας·
800οἳ μὲν σφαγεῖον ἔφερον, οἳ δʼ ᾖρον κανᾶ, ἄλλοι δὲ πῦρ ἀνῆπτον ἀμφί τʼ ἐσχάρας λέβητας ὤρθουν· πᾶσα δʼ ἐκτύπει στέγη. λαβὼν δὲ προχύτας μητρὸς εὐνέτης σέθεν ἔβαλλε βωμούς, τοιάδʼ ἐννέπων ἔπη·
805νύμφαι πετραῖαι, πολλάκις με βουθυτεῖν καὶ τὴν κατʼ οἴκους Τυνδαρίδα δάμαρτʼ ἐμὴν πράσσοντας ὡς νῦν, τοὺς δʼ ἐμοὺς ἐχθροὺς κακῶς — λέγων Ὀρέστην καὶ σέ. δεσπότης δʼ ἐμὸς τἀναντίʼ ηὔχετʼ, οὐ γεγωνίσκων λόγους,
810λαβεῖν πατρῷα δώματʼ. ἐκ κανοῦ δʼ ἑλὼν Αἴγισθος ὀρθὴν σφαγίδα, μοσχείαν τρίχα τεμὼν ἐφʼ ἁγνὸν πῦρ ἔθηκε δεξιᾷ, κἄσφαξʼ ἐπʼ ὤμων μόσχον ὡς ἦραν χεροῖν δμῶες, λέγει δὲ σῷ κασιγνήτῳ τάδε·
815Ἐκ τῶν καλῶν κομποῦσι τοῖσι Θεσσαλοῖς εἶναι τόδʼ, ὅστις ταῦρον ἀρταμεῖ καλῶς ἵππους τʼ ὀχμάζει· λαβὲ σίδηρον, ὦ ξένε, δεῖξόν τε φήμην ἔτυμον ἀμφὶ Θεσσαλῶν. ὁ δʼ εὐκρότητον Δωρίδʼ ἁρπάσας χεροῖν,
820ῥίψας ἀπʼ ὤμων εὐπρεπῆ πορπάματα, Πυλάδην μὲν εἵλετʼ ἐν πόνοις ὑπηρέτην, δμῶας δʼ ἀπωθεῖ· καὶ λαβὼν μόσχου πόδα, λευκὰς ἐγύμνου σάρκας ἐκτείνων χέρα· θᾶσσον δὲ βύρσαν ἐξέδειρεν ἢ δρομεὺς
825δισσοὺς διαύλους ἱππίους διήνυσε, κἀνεῖτο λαγόνας. ἱερὰ δʼ ἐς χεῖρας λαβὼν Αἴγισθος ἤθρει. καὶ λοβὸς μὲν οὐ προσῆν σπλάγχνοις, πύλαι δὲ καὶ δοχαὶ χολῆς πέλας κακὰς ἔφαινον τῷ σκοποῦντι προσβολάς.
830χὣ μὲν σκυθράζει, δεσπότης δʼ ἀνιστορεῖ· τί χρῆμʼ ἀθυμεῖς; — ὦ ξένʼ, ὀρρωδῶ τινα δόλον θυραῖον. ἔστι δʼ ἔχθιστος βροτῶν Ἀγαμέμνονος παῖς πολέμιός τʼ ἐμοῖς δόμοις· ὃ δʼ εἶπε· φυγάδος δῆτα δειμαίνεις δόλον,
835πόλεως ἀνάσσων; οὐχ, ὅπως παστήρια θοινασόμεσθα, Φθιάδʼ ἀντὶ Δωρικῆς οἴσει τις ἡμῖν κοπίδʼ, ἀπορρήξω χέλυν; λαβὼν δὲ κόπτει. σπλάγχνα δʼ Αἴγισθος λαβὼν ἤθρει διαιρῶν. τοῦ δὲ νεύοντος κάτω
840ὄνυχας ἐπʼ ἄκρους στὰς κασίγνητος σέθεν ἐς σφονδύλους ἔπαισε, νωτιαῖα δὲ ἔρρηξεν ἄρθρα· πᾶν δὲ σῶμʼ ἄνω κάτω ἤσπαιρεν ἠλάλαζε δυσθνῄσκων φόνῳ. δμῶες δʼ ἰδόντες εὐθὺς ᾖξαν ἐς δόρυ,
845πολλοὶ μάχεσθαι πρὸς δύʼ· ἀνδρείας δʼ ὕπο ἔστησαν ἀντίπρῳρα σείοντες βέλη Πυλάδης Ὀρέστης τʼ. εἶπε δʼ· οὐχὶ δυσμενὴς ἥκω πόλει τῇδʼ οὐδʼ ἐμοῖς ὀπάοσιν, φονέα δὲ πατρὸς ἀντετιμωρησάμην
850τλήμων Ὀρέστης· ἀλλὰ μή με καίνετε, πατρὸς παλαιοὶ δμῶες. οἳ δʼ, ἐπεὶ λόγων ἤκουσαν, ἔσχον κάμακας· ἐγνώσθη δʼ ὑπὸ γέροντος ἐν δόμοισιν ἀρχαίου τινός. στέφουσι δʼ εὐθὺς σοῦ κασιγνήτου κάρα
855χαίροντες ἀλαλάζοντες. ἔρχεται δὲ σοὶ κάρα ʼπιδείξων οὐχὶ Γοργόνος φέρων, ἀλλʼ ὃν στυγεῖς Αἴγισθον· αἷμα δʼ αἵματος πικρὸς δανεισμὸς ἦλθε τῷ θανόντι νῦν.
859ΧΟΡΌΣ: θὲς ἐς χορόν, ὦ φίλα, ἴχνος,
860ὡς νεβρὸς οὐράνιον
861πήδημα κουφίζουσα σὺν ἀγλαΐᾳ.
862νικᾷ στεφαναφορίαν
863κρείσσω τοῖς παρʼ Ἀλφειοῦ ῥεέθροισι τελέσσας
864κασίγνητος σέθεν· ἀλλʼ ἐπάειδε
865καλλίνικον ᾠδὰν ἐμῷ χορῷ.
866ἨΛΈΚΤΡΑ: ὦ φέγγος, ὦ τέθριππον ἡλίου σέλας,
867ὦ γαῖα καὶ νὺξ ἣν ἐδερκόμην πάρος,
868νῦν ὄμμα τοὐμὸν ἀμπτυχαί τʼ ἐλεύθεροι,
869ἐπεὶ πατρὸς πέπτωκεν Αἴγισθος φονεύς.
870φέρʼ, οἷα δὴ χω καὶ δόμοι κεύθουσί μου
871κόμης ἀγάλματʼ ἐξενέγκωμαι, φίλαι,
872στέψω τʼ ἀδελφοῦ κρᾶτα τοῦ νικηφόρου.
873ΧΟΡΌΣ: σὺ μέν νυν ἀγάλματʼ ἄειρε
874κρατί· τὸ δʼ ἁμέτερον
875χωρήσεται Μούσαισι χόρευμα φίλον.
876νῦν οἱ πάρος ἁμέτεροι
877γαίας τυραννεύσουσι φίλοι βασιλῆες,
878δικαίως [...] τοὺς ἀδίκους καθελόντες.
879ἀλλʼ ἴτω ξύναυλος βοὰ χαρᾷ.
880ἨΛΈΚΤΡΑ: ὦ καλλίνικε, πατρὸς ἐκ νικηφόρου γεγώς, Ὀρέστα, τῆς ὑπʼ Ἰλίῳ μάχης, δέξαι κόμης σῆς βοστρύχων ἀνδήματα. ἥκεις γὰρ οὐκ ἀχρεῖον ἔκπλεθρον δραμὼν ἀγῶνʼ ἐς οἴκους, ἀλλὰ πολέμιον κτανὼν
885Αἴγισθον, ὃς σὸν πατέρα κἀμὸν ὤλεσε. σύ τʼ, ὦ παρασπίστʼ, ἀνδρὸς εὐσεβεστάτου παίδευμα Πυλάδη, στέφανον ἐξ ἐμῆς χερὸς δέχου· φέρῃ γὰρ καὶ σὺ τῷδʼ ἴσον μέρος ἀγῶνος· αἰεὶ δʼ εὐτυχεῖς φαίνοισθέ μοι.
890ὈΡΈΣΤΗΣ: θεοὺς μὲν ἡγοῦ πρῶτον, Ἠλέκτρα, τύχης
891ἀρχηγέτας τῆσδʼ, εἶτα κἄμʼ ἐπαίνεσον
892τὸν τῶν θεῶν τε τῆς τύχης θʼ ὑπηρέτην.
893ἥκω γὰρ οὐ λόγοισιν ἀλλʼ ἔργοις κτανὼν
894Αἴγισθον· ὡς δὲ τῷ σάφʼ εἰδέναι τάδε
895προσθῶμεν, αὐτὸν τὸν θανόντα σοι φέρω,
896ὃν εἴτε χρῄζεις θηρσὶν ἁρπαγὴν πρόθες,
897ἢ σκῦλον οἰωνοῖσιν, αἰθέρος τέκνοις,
898πήξασʼ ἔρεισον σκόλοπι· σὸς γάρ ἐστι νῦν
900ἨΛΈΚΤΡΑ: αἰσχύνομαι μέν, βούλομαι δʼ εἰπεῖν ὅμως.
Part 14
901ὈΡΈΣΤΗΣ: τί χρῆμα; λέξον· ὡς φόβου γʼ ἔξωθεν εἶ.
902ἨΛΈΚΤΡΑ: νεκροὺς ὑβρίζειν, μή μέ τις φθόνῳ βάλῃ.
903ὈΡΈΣΤΗΣ: οὐκ ἔστιν οὐδεὶς ὅστις ἂν μέμψαιτό σε.
904ἨΛΈΚΤΡΑ: δυσάρεστος ἡμῶν καὶ φιλόψογος πόλις.
905ὈΡΈΣΤΗΣ: λέγʼ, εἴ τι χρῄζεις, σύγγονʼ· ἀσπόνδοισι γὰρ
906νόμοισιν ἔχθραν τῷδε συμβεβλήκαμεν.
907ἨΛΈΚΤΡΑ: εἶἑν· τίνʼ ἀρχὴν πρῶτά σʼ ἐξείπω κακῶν, ποίας τελευτάς; τίνα μέσον τάξω λόγον; καὶ μὴν διʼ ὄρθρων γʼ οὔποτʼ ἐξελίμπανον θρυλοῦσʼ ἅ γʼ εἰπεῖν ἤθελον κατʼ ὄμμα σόν, εἰ δὴ γενοίμην δειμάτων ἐλευθέρα
912τῶν πρόσθε. νῦν οὖν ἐσμεν· ἀποδώσω δέ σοι ἐκεῖνʼ ἅ σε ζῶντʼ ἤθελον λέξαι κακά. ἀπώλεσάς με κὠρφανὴν φίλου πατρὸς καὶ τόνδʼ ἔθηκας, οὐδὲν ἠδικημένος, κἄγημας αἰσχρῶς μητέρʼ ἄνδρα τʼ ἔκτανες
917στρατηλατοῦνθʼ Ἕλλησιν, οὐκ ἐλθὼν Φρύγας. ἐς τοῦτο δʼ ἦλθες ἀμαθίας ὥστʼ ἤλπισας ὡς ἐς σὲ ἐμὴν δὴ μητέρʼ οὐχ ἕξοις κακὴν γήμας, ἐμοῦ δὲ πατρὸς ἠδίκεις λέχη. ἴστω δʼ, ὅταν τις διολέσας δάμαρτά του
922κρυπταῖσιν εὐναῖς εἶτʼ ἀναγκασθῇ λαβεῖν, δύστηνός ἐστιν, εἰ δοκεῖ τὸ σωφρονεῖν ἐκεῖ μὲν αὐτὴν οὐκ ἔχειν, παρʼ οἷ δʼ ἔχειν. ἄλγιστα δʼ ᾤκεις, οὐ δοκῶν οἰκεῖν κακῶς· ᾔδησθα γὰρ δῆτʼ ἀνόσιον γήμας γάμον,
927μήτηρ δὲ σʼ ἄνδρα δυσσεβῆ κεκτημένη. ἄμφω πονηρὼ δʼ ὄντʼ ἀνῃρεῖσθον τύχην κείνη τε τὴν σὴν καὶ σὺ τοὐκείνης κακόν. πᾶσιν δʼ ἐν Ἀργείοισιν ἤκουες τάδε· Ὁ τῆς γυναικός — οὐχὶ τἀνδρὸς ἡ γυνή.
932καίτοι τόδʼ αἰσχρόν, προστατεῖν γε δωμάτων γυναῖκα, μὴ τὸν ἄνδρα· κἀκείνους στυγῶ τοὺς παῖδας, ὅστις τοῦ μὲν ἄρσενος πατρὸς οὐκ ὠνόμασται, τῆς δὲ μητρὸς ἐν πόλει. ἐπίσημα γὰρ γήμαντι καὶ μείζω λέχη
937τἀνδρὸς μὲν οὐδείς, τῶν δὲ θηλειῶν λόγος. ὃ δʼ ἠπάτα σε πλεῖστον οὐκ ἐγνωκότα, ηὔχεις τις εἶναι τοῖσι χρήμασι σθένων· τὰ δʼ οὐδὲν εἰ μὴ βραχὺν ὁμιλῆσαι χρόνον. ἡ γὰρ φύσις βέβαιος, οὐ τὰ χρήματα.
942ἣ μὲν γὰρ αἰεὶ παραμένουσʼ αἴρει κακά· ὁ δʼ ὄλβος ἀδίκως καὶ μετὰ σκαιῶν ξυνὼν ἐξέπτατʼ οἴκων, σμικρὸν ἀνθήσας χρόνον. ἃ δʼ ἐς γυναῖκας — παρθένῳ γὰρ οὐ καλὸν λέγειν — σιωπῶ, γνωρίμως δʼ αἰνίξομαι.
947ὕβριζες, ὡς δὴ βασιλικοὺς ἔχων δόμους κάλλει τʼ ἀραρώς. ἀλλʼ ἔμοιγʼ εἴη πόσις μὴ παρθενωπός, ἀλλὰ τἀνδρείου τρόπου. τὰ γὰρ τέκνʼ αὐτῶν Ἄρεος ἐκκρεμάννυται, τὰ δʼ εὐπρεπῆ δὴ κόσμος ἐν χοροῖς μόνον.
952ἔρρʼ, οὐδὲν εἰδὼς ὧν ἐφευρεθεὶς χρόνῳ δίκην δέδωκας. — ὧδέ τις κακοῦργος ὢν μή μοι τὸ πρῶτον βῆμʼ ἐὰν δράμῃ καλῶς, νικᾶν δοκείτω τὴν Δίκην, πρὶν ἂν πέλας γραμμῆς ἵκηται καὶ τέλος κάμψῃ βίου.
957ΧΟΡΌΣ: ἔπραξε δεινά, δεινὰ δʼ ἀντέδωκε σοὶ
958καὶ τῷδʼ· ἔχει γὰρ ἡ Δίκη μέγα σθένος.
959ἨΛΈΚΤΡΑ: εἶἑν· κομίζειν τοῦδε σῶμʼ ἔσω χρεὼν
960σκότῳ τε δοῦναι, δμῶες, ὡς, ὅταν μόλῃ
961μήτηρ, σφαγῆς πάροιθε μὴ εἰσίδῃ νεκρόν.
962ὈΡΈΣΤΗΣ: ἐπίσχες· ἐμβάλωμεν εἰς ἄλλον λόγον.
963ἨΛΈΚΤΡΑ: τί δʼ; ἐκ Μυκηνῶν μῶν βοηδρόμους ὁρῶ;
964ὈΡΈΣΤΗΣ: οὔκ, ἀλλὰ τὴν τεκοῦσαν ἥ μʼ ἐγείνατο.
965ἨΛΈΚΤΡΑ: καλῶς ἄρʼ ἄρκυν ἐς μέσην πορεύεται —
966καὶ μὴν ὄχοις γε καὶ στολῇ λαμπρύνεται.
967ὈΡΈΣΤΗΣ: τί δῆτα δρῶμεν; μητέρʼ ἦ φονεύσομεν;
968ἨΛΈΚΤΡΑ: μῶν σʼ οἶκτος εἷλε, μητρὸς ὡς εἶδες δέμας;
969ὈΡΈΣΤΗΣ: φεῦ·
969aπῶς γὰρ κτάνω νιν, ἥ μʼ ἔθρεψε κἄτεκεν;
970ἨΛΈΚΤΡΑ: ὥσπερ πατέρα σὸν ἥδε κἀμὸν ὤλεσεν.
971ὈΡΈΣΤΗΣ: ὦ Φοῖβε, πολλήν γʼ ἀμαθίαν ἐθέσπισας —
972ἨΛΈΚΤΡΑ: ὅπου δʼ Ἀπόλλων σκαιὸς ᾖ, τίνες σοφοί;
973ὈΡΈΣΤΗΣ: ὅστις μʼ ἔχρησας μητέρʼ, ἣν οὐ χρῆν, κτανεῖν.
974ἨΛΈΚΤΡΑ: βλάπτῃ δὲ δὴ τί πατρὶ τιμωρῶν σέθεν;
Part 15
975ὈΡΈΣΤΗΣ: μητροκτόνος νῦν φεύξομαι, τόθʼ ἁγνὸς ὤν.
976ἨΛΈΚΤΡΑ: καὶ μή γʼ ἀμύνων πατρὶ δυσσεβὴς ἔσῃ.
977ὈΡΈΣΤΗΣ: ἐγὼ δὲ μητρὸς — ; τῷ φόνου δώσω δίκας;
978ἨΛΈΚΤΡΑ: τῷ δʼ ἢν πατρῴαν διαμεθῇς τιμωρίαν;
979ὈΡΈΣΤΗΣ: ἆρʼ αὔτʼ ἀλάστωρ εἶπʼ ἀπεικασθεὶς θεῷ;
980ἨΛΈΚΤΡΑ: ἱερὸν καθίζων τρίποδʼ; ἐγὼ μὲν οὐ δοκῶ.
981ὈΡΈΣΤΗΣ: οὐδʼ ἂν πιθοίμην εὖ μεμαντεῦσθαι τάδε.
982ἨΛΈΚΤΡΑ: οὐ μὴ κακισθεὶς εἰς ἀνανδρίαν πεσῇ.
983ὈΡΈΣΤΗΣ: ἀλλʼ ἦ τὸν αὐτὸν τῇδʼ ὑποστήσω δόλον;
984ἨΛΈΚΤΡΑ: ᾧ καὶ πόσιν καθεῖλες, Αἴγισθον κτανών.
985ὈΡΈΣΤΗΣ: ἔσειμι· δεινοῦ δʼ ἄρχομαι προβλήματος
986καὶ δεινὰ δράσω γε — εἰ θεοῖς δοκεῖ τάδε,
987ἔστω· πικρὸν δὲ χἡδὺ τἀγώνισμά μοι.
988aΧΟΡΌΣ: βασίλεια γύναι χθονὸς Ἀργείας,
989παῖ Τυνδάρεω,
990καὶ τοῖν ἀγαθοῖν ξύγγονε κούροιν
991Διός, οἳ φλογερὰν αἰθέρʼ ἐν ἄστροις
992ναίουσι, βροτῶν ἐν ἁλὸς ῥοθίοις
993τιμὰς σωτῆρας ἔχοντες·
994χαῖρε, σεβίζω σʼ ἴσα καὶ μάκαρας
995πλούτου μεγάλης τʼ εὐδαιμονίας.
996τὰς σὰς δὲ τύχας θεραπεύεσθαι
997καιρός. χαῖρʼ, ὦ βασίλεια.
998ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔκβητʼ ἀπήνης, Τρῳάδες, χειρὸς δʼ ἐμῆς
999λάβεσθʼ, ἵνʼ ἔξω τοῦδʼ ὄχου στήσω πόδα.
1000σκύλοισι μὲν γὰρ θεῶν κεκόσμηνται δόμοι
1001Φρυγίοις, ἐγὼ δὲ τάσδε, Τρῳάδος χθονὸς
1002ἐξαίρετʼ, ἀντὶ παιδὸς ἣν ἀπώλεσα
1003σμικρὸν γέρας, καλὸν δὲ κέκτημαι δόμοις.
1004ἨΛΈΚΤΡΑ: οὔκουν ἐγώ — δούλη γὰρ ἐκβεβλημένη
1005δόμων πατρῴων δυστυχεῖς οἰκῶ δόμους —
1006μῆτερ, λάβωμαι μακαρίας τῆς σῆς χερός;
1007ΚΛΥΤΑΙΜΉΣΤΡΑ: δοῦλαι πάρεισιν αἵδε, μὴ σύ μοι πόνει.
1008ἨΛΈΚΤΡΑ: τί δʼ; αἰχμάλωτόν τοί μʼ ἀπῴκισας δόμων,
1009ᾑρημένων δὲ δωμάτων ᾑρήμεθα,
1010ὡς αἵδε, πατρὸς ὀρφαναὶ λελειμμέναι.
1011ΚΛΥΤΑΙΜΉΣΤΡΑ: τοιαῦτα μέντοι σὸς πατὴρ βουλεύματα ἐς οὓς ἐχρῆν ἥκιστʼ ἐβούλευσεν φίλων. λέξω δὲ [...] καίτοι δόξʼ ὅταν λάβῃ κακὴ γυναῖκα, γλώσσῃ πικρότης ἔνεστί τις. ὡς μὲν παρʼ ἡμῖν, οὐ καλῶς· τὸ πρᾶγμα δὲ
1016μαθόντας, ἢν μὲν ἀξίως μισεῖν ἔχῃ, στυγεῖν δίκαιον· εἰ δὲ μή, τί δεῖ στυγεῖν; ἡμᾶς ἔδωκε Τυνδάρεως τῷ σῷ πατρί, οὐχ ὥστε θνῄσκειν, οὐδʼ ἃ γειναίμην ἐγώ. κεῖνος δὲ παῖδα τὴν ἐμὴν Ἀχιλλέως
1021λέκτροισι πείσας ᾤχετʼ ἐκ δόμων ἄγων πρυμνοῦχον Αὖλιν, ἔνθʼ ὑπερτείνας πυρᾶς λευκὴν διήμησʼ Ἰφιγόνης παρηΐδα. κεἰ μὲν πόλεως ἅλωσιν ἐξιώμενος, ἢ δῶμʼ ὀνήσων τἄλλα τʼ ἐκσῴζων τέκνα,
1026ἔκτεινε πολλῶν μίαν ὕπερ, συγγνώστʼ ἂν ἦν· νῦν δʼ οὕνεχʼ Ἑλένη μάργος ἦν ὅ τʼ αὖ λαβὼν ἄλοχον κολάζειν προδότιν οὐκ ἠπίστατο, τούτων ἕκατι παῖδʼ ἐμὴν διώλεσεν. ἐπὶ τοῖσδε τοίνυν καίπερ ἠδικημένη
1031οὐκ ἠγριώμην οὐδʼ ἂν ἔκτανον πόσιν· ἀλλʼ ἦλθʼ ἔχων μοι μαινάδʼ ἔνθεον κόρην λέκτροις τʼ ἐπεισέφρηκε, καὶ νύμφα δύο ἐν τοῖσιν αὐτοῖς δώμασιν κατείχομεν. μῶρον μὲν οὖν γυναῖκες, οὐκ ἄλλως λέγω·
1036ὅταν δʼ, ὑπόντος τοῦδʼ, ἁμαρτάνῃ πόσις τἄνδον παρώσας λέκτρα, μιμεῖσθαι θέλει γυνὴ τὸν ἄνδρα χἅτερον κτᾶσθαι φίλον. κἄπειτʼ ἐν ἡμῖν ὁ ψόγος λαμπρύνεται, οἱ δʼ αἴτιοι τῶνδʼ οὐ κλύουσʼ ἄνδρες κακῶς.
1041εἰ δʼ ἐκ δόμων ἥρπαστο Μενέλεως λάθρᾳ, κτανεῖν μʼ Ὀρέστην χρῆν, κασιγνήτης πόσιν Μενέλαον ὡς σώσαιμι; σὸς δὲ πῶς πατὴρ ἠνέσχετʼ ἂν ταῦτʼ; εἶτα τὸν μὲν οὐ θανεῖν κτείνοντα χρῆν τἄμʼ, ἐμὲ δὲ πρὸς κείνου παθεῖν;
1046ἔκτεινʼ, ἐτρέφθην ἥνπερ ἦν πορεύσιμον πρὸς τοὺς ἐκείνῳ πολεμίους. φίλων γὰρ ἂν τίς ἂν πατρὸς σοῦ φόνον ἐκοινώνησέ μοι; λέγʼ, εἴ τι χρῄζεις, κἀντίθες παρρησίᾳ, ὅπως τέθνηκε σὸς πατὴρ οὐκ ἐνδίκως.
1051ΧΟΡΌΣ: δίκαιʼ ἔλεξας· ἡ δίκη δʼ αἰσχρῶς ἔχει.
1052γυναῖκα γὰρ χρὴ πάντα συγχωρεῖν πόσει,
1053ἥτις φρενήρης· ᾗ δὲ μὴ δοκεῖ τάδε,
1054οὐδʼ εἰς ἀριθμὸν τῶν ἐμῶν ἥκει λόγων.
1055ἨΛΈΚΤΡΑ: μέμνησο, μῆτερ, οὓς ἔλεξας ὑστάτους
1056λόγους, διδοῦσα πρὸς σέ μοι παρρησίαν.
1057ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ νῦν γέ φημι κοὐκ ἀπαρνοῦμαι, τέκνον.
Part 16
1058ἨΛΈΚΤΡΑ: ἆρα κλύουσα, μῆτερ, εἶτʼ ἔρξεις κακῶς;
1059ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐκ ἔστι, τῇ σῇ δʼ ἡδὺ προσθήσω φρενί.
1060ἨΛΈΚΤΡΑ: λέγοιμʼ ἄν· ἀρχὴ δʼ ἥδε μοι προοιμίου· εἴθʼ εἶχες, ὦ τεκοῦσα, βελτίους φρένας. τὸ μὲν γὰρ εἶδος αἶνον ἄξιον φέρειν Ἑλένης τε καὶ σοῦ, δύο δʼ ἔφυτε συγγόνω, ἄμφω ματαίω Κάστορός τʼ οὐκ ἀξίω.
1065ἣ μὲν γὰρ ἁρπασθεῖσʼ ἑκοῦσʼ ἀπώλετο, σὺ δʼ ἄνδρʼ ἄριστον Ἑλλάδος διώλεσας, σκῆψιν προτείνουσʼ, ὡς ὑπὲρ τέκνου πόσιν ἔκτεινας· οὐ γάρ σʼ ὡς ἔγωγʼ ἴσασιν εὖ. ἥτις, θυγατρὸς πρὶν κεκυρῶσθαι σφαγάς,
1070νέον τʼ ἀπʼ οἴκων ἀνδρὸς ἐξωρμημένου, ξανθὸν κατόπτρῳ πλόκαμον ἐξήσκεις κόμης. γυνὴ δʼ, ἀπόντος ἀνδρός ἥτις ἐκ δόμων ἐς κάλλος ἀσκεῖ, διάγραφʼ ὡς οὖσαν κακήν. οὐδὲν γὰρ αὐτὴν δεῖ θύρασιν εὐπρεπὲς
1075φαίνειν πρόσωπον, ἤν τι μὴ ζητῇ κακόν. μόνη δὲ πασῶν οἶδʼ ἐγὼ σʼ Ἑλληνίδων, εἰ μὲν τὰ Τρώων εὐτυχοῖ, κεχαρμένην, εἰ δʼ ἥσσονʼ εἴη, συννεφοῦσαν ὄμματα, Ἀγαμέμνονʼ οὐ χρῄζουσαν ἐκ Τροίας μολεῖν.
1080καίτοι καλῶς γε σωφρονεῖν παρεῖχέ σοι· ἄνδρʼ εἶχες οὐ κακίονʼ Αἰγίσθου πόσιν, ὃν Ἑλλὰς αὑτῆς εἵλετο στρατηλάτην· Ἑλένης δʼ ἀδελφῆς τοιάδʼ ἐξειργασμένης ἐξῆν κλέος σοι μέγα λαβεῖν· τὰ γὰρ κακὰ
1085παράδειγμα τοῖς ἐσθλοῖσιν εἴσοψίν τʼ ἔχει. εἰ δʼ, ὡς λέγεις, σὴν θυγατέρʼ ἔκτεινεν πατήρ, ἐγὼ τί σʼ ἠδίκησʼ ἐμός τε σύγγονος; πῶς οὐ πόσιν κτείνασα πατρῴους δόμους ἡμῖν προσῆψας, ἀλλʼ ἐπηνέγκω λέχει
1090τἀλλότρια, μισθοῦ τοὺς γάμους ὠνουμένη; κοὔτʼ ἀντιφεύγει παιδὸς ἀντὶ σοῦ πόσις, οὔτʼ ἀντʼ ἐμοῦ τέθνηκε, δὶς τόσως ἐμὲ κτείνας ἀδελφῆς ζῶσαν. εἰ δʼ ἀμείψεται φόνον δικάζων φόνος, ἀποκτενῶ σʼ ἐγὼ
1095καὶ παῖς Ὀρέστης πατρὶ τιμωρούμενοι· εἰ γὰρ δίκαιʼ ἐκεῖνα, καὶ τάδʼ ἔνδικα.
1102ΚΛΥΤΑΙΜΉΣΤΡΑ: ὦ παῖ, πέφυκας πατέρα σὸν στέργειν ἀεί·
1103ἔστιν δὲ καὶ τόδʼ· οἳ μέν εἰσιν ἀρσένων,
1104οἳ δʼ αὖ φιλοῦσι μητέρας μᾶλλον πατρός.
1105συγγνώσομαί σοι· καὶ γὰρ οὐχ οὕτως ἄγαν
1106χαίρω τι, τέκνον, τοῖς δεδραμένοις ἐμοί.
1107σὺ δʼ ὧδʼ ἄλουτος καὶ δυσείματος χρόα
1108λεχὼ νεογνῶν ἐκ τόκων πεπαυμένη;
1109οἴμοι τάλαινα τῶν ἐμῶν βουλευμάτων·
1110ὡς μᾶλλον ἢ χρῆν ἤλασʼ εἰς ὀργὴν πόσιν.
1111ἨΛΈΚΤΡΑ: ὀψὲ στενάζεις, ἡνίκʼ οὐκ ἔχεις ἄκη.
1112πατὴρ μὲν οὖν τέθνηκε· τὸν δʼ ἔξω χθονὸς
1113πῶς οὐ κομίζῃ παῖδʼ ἀλητεύοντα σόν;
1114ΚΛΥΤΑΙΜΉΣΤΡΑ: δέδοικα· τοὐμὸν δʼ, οὐχὶ τοὐκείνου, σκοπῶ.
1115πατρὸς γάρ, ὡς λέγουσι, θυμοῦται φόνῳ.
1116ἨΛΈΚΤΡΑ: τί δαὶ πόσιν σὸν ἄγριον εἰς ἡμᾶς ἔχεις;
1117ΚΛΥΤΑΙΜΉΣΤΡΑ: τρόποι τοιοῦτοι· καὶ σὺ δʼ αὐθάδης ἔφυς.
1118ἨΛΈΚΤΡΑ: ἀλγῶ γάρ· ἀλλὰ παύσομαι θυμουμένη.
1119ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ μὴν ἐκεῖνος οὐκέτʼ ἔσται σοι βαρύς.
1120ἨΛΈΚΤΡΑ: φρονεῖ μέγʼ· ἐν γὰρ τοῖς ἐμοῖς ναίει δόμοις.
1121ΚΛΥΤΑΙΜΉΣΤΡΑ: ὁρᾷς; ἀνʼ αὖ σὺ ζωπυρεῖς νείκη νέα.
1122ἨΛΈΚΤΡΑ: σιγῶ· δέδοικα γάρ νιν ὡς δέδοικʼ ἐγώ.
1123ΚΛΥΤΑΙΜΉΣΤΡΑ: παῦσαι λόγων τῶνδε. ἀλλὰ τί μʼ ἐκάλεις, τέκνον;
1124ἨΛΈΚΤΡΑ: ἤκουσας, οἶμαι, τῶν ἐμῶν λοχευμάτων·
1125τούτων ὕπερ μοι θῦσον — οὐ γὰρ οἶδʼ ἐγώ —
1126δεκάτῃ σελήνῃ παιδὸς ὡς νομίζεται·
1127τρίβων γὰρ οὐκ εἴμʼ, ἄτοκος οὖσʼ ἐν τῷ πάρος.
1128ΚΛΥΤΑΙΜΉΣΤΡΑ: ἄλλης τόδʼ ἔργον, ἥ σʼ ἔλυσεν ἐκ τόκων.
1129ἨΛΈΚΤΡΑ: αὐτὴ ʼλόχευον κἄτεκον μόνη βρέφος.
1130ΚΛΥΤΑΙΜΉΣΤΡΑ: οὕτως ἀγείτων οἶκος ἵδρυται φίλων;
1131ἨΛΈΚΤΡΑ: πένητας οὐδεὶς βούλεται κτᾶσθαι φίλους.
1132ΚΛΥΤΑΙΜΉΣΤΡΑ: ἀλλʼ εἶμι, παιδὸς ἀριθμὸν ὡς τελεσφόρον
1133θύσω θεοῖσι· σοὶ δʼ ὅταν πράξω χάριν
1134τήνδʼ, εἶμʼ ἐπʼ ἀγρὸν οὗ πόσις θυηπολεῖ
1135νύμφαισιν. ἀλλὰ τούσδʼ ὄχους, ὀπάονες,
1136φάτναις ἄγοντες πρόσθεθʼ· ἡνίκʼ ἂν δέ με
1137δοκῆτε θυσίας τῆσδʼ ἀπηλλάχθαι θεοῖς,
1138πάρεστε· δεῖ γὰρ καὶ πόσει δοῦναι χάριν.
Part 17
1139ἨΛΈΚΤΡΑ: χώρει πένητας ἐς δόμους· φρούρει δέ μοι
1140μή σʼ αἰθαλώσῃ πολύκαπνον στέγος πέπλους.
1141θύσεις γὰρ οἷα χρή σε δαίμοσιν θύη.
1142κανοῦν δʼ ἐνῆρκται καὶ τεθηγμένη σφαγίς,
1143ἥπερ καθεῖλε ταῦρον, οὗ πέλας πεσῇ
1144πληγεῖσα· νυμφεύσῃ δὲ κἀν Ἅιδου δόμοις
1145ᾧπερ ξυνηῦδες ἐν φάει. τοσήνδʼ ἐγὼ
1146δώσω χάριν σοι, σὺ δὲ δίκην ἐμοὶ πατρός.
1147ΧΟΡΌΣ: ἀμοιβαὶ κακῶν· μετάτροποι πνέου-
1148σιν αὖραι δόμων. τότε μὲν ἐν λουτροῖς
1149ἔπεσεν ἐμὸς ἐμὸς ἀρχέτας,
1150ἰάχησε δὲ στέγα λάινοί τε θριγκοὶ δόμων,
1151τάδʼ ἐνέποντος· Ὦ σχέτλια· τί με, γύναι, φονεύσεις φίλαν
1152πατρίδα δεκέτεσιν σποραῖσιν ἐλθόντʼ ἐμάν;
1153[...]
1154[...]
1155ΧΟΡΌΣ: παλίρρους δὲ τάνδʼ ὑπάγεται δίκα
1156διαδρόμου λέχους μέλεον ἃ πόσιν
1157χρόνιον ἱκόμενον εἰς οἴκους
1158Κυκλώπειά τʼ οὐράνια τείχεʼ ὀξυθήκτου βέλους
1160ἔκανεν αὐτόχειρ, πέλεκυν ἐν χεροῖν λαβοῦσʼ· ἆ τλάμων
1161πόσις, ὅ τί ποτε τὰν τάλαιναν ἔσχεν κακόν.
1162ὀρεία τις ὡς λέαινʼ ὀργάδων
1163δρύοχα νεμομένα, τάδε κατήνυσεν.
1165ΚΛΥΤΑΙΜΉΣΤΡΑ: ὦ τέκνα, πρὸς θεῶν, μὴ κτάνητε μητέρα.
1166ΧΟΡΌΣ: κλύεις ὑπώροφον βοάν;
1167ΚΛΥΤΑΙΜΉΣΤΡΑ: ἰώ μοί μοι.
1168ΧΟΡΌΣ: ᾤμωξα κἀγὼ πρὸς τέκνων χειρουμένης.
1169νέμει τοι δίκαν θεός, ὅταν τύχῃ·
1170σχέτλια μὲν ἔπαθες, ἀνόσια δʼ εἰργάσω,
1171τάλαινʼ, εὐνέταν.
1172ΧΟΡΌΣ: ἀλλʼ οἵδε μητρὸς νεοφόνοις ἐν αἵμασι
1173πεφυρμένοι βαίνουσιν ἐξ οἴκων πόδα,
1174τροπαῖα δείγματʼ ἀθλίων προσφαγμάτων.
1175οὐκ ἔστιν οὐδεὶς οἶκος ἀθλιώτερος
1176τῶν Τανταλείων οὐδʼ ἔφυ ποτʼ ἐκγόνων.
1177ὈΡΈΣΤΗΣ: ἰὼ Γᾶ καὶ Ζεῦ πανδερκέτα
1178βροτῶν, ἴδετε τάδʼ ἔργα φόνι-
1179α μυσαρά, δίγονα σώματʼ ἐν
1180χθονὶ κείμενα πλαγᾷ
1181χερὸς ὑπʼ ἐμᾶς, ἄποινʼ ἐμῶν
1181aπημάτων [...]
1181b[...]
1182ἨΛΈΚΤΡΑ: δακρύτʼ ἄγαν, ὦ σύγγονʼ, αἰτία δʼ ἐγώ.
1183διὰ πυρὸς ἔμολον ἁ τάλαινα ματρὶ τᾷδʼ,
1184ἅ μʼ ἔτικτε κούραν.
1185ΧΟΡΌΣ: ἰὼ τύχας, σᾶς τύχας,
1186μᾶτερ τεκοῦσʼ ἄλαστα,
1187ἄλαστα μέλεα καὶ πέρα
1188παθοῦσα σῶν τέκνων ὑπαί.
1189πατρὸς δʼ ἔτεισας φόνον δικαίως.
1190ὈΡΈΣΤΗΣ: ἰὼ Φοῖβʼ, ἀνύμνησας δίκαιʼ
1191ἄφαντα, φανερὰ δʼ ἐξέπρα-
1192ξας ἄχεα, φόνια δʼ ὤπασας
1193λάχεʼ ἀπὸ γᾶς Ἑλλανίδος.
1194τίνα δʼ ἑτέραν μόλω πόλιν;
1195τίς ξένος, τίς εὐσεβὴς
1196ἐμὸν κάρα προσόψεται
1197ματέρα κτανόντος;
1198ἨΛΈΚΤΡΑ: ἰὼ ἰώ μοι. ποῖ δʼ ἐγώ, τίνʼ ἐς χορόν,
1199τίνα γάμον εἶμι; τίς πόσις με δέξεται
1200νυμφικὰς ἐς εὐνάς;
1201ΧΟΡΌΣ: πάλιν, πάλιν φρόνημα σὸν
1202μετεστάθη πρὸς αὔραν·
1203φρονεῖς γὰρ ὅσια νῦν, τότʼ οὐ
1204φρονοῦσα, δεινὰ δʼ εἰργάσω,
1205φίλα, κασίγνητον οὐ θέλοντα.
1206ὈΡΈΣΤΗΣ: κατεῖδες, οἷον ἁ τάλαινʼ ἔξω πέπλων
1207ἔβαλεν, ἔδειξε μαστὸν ἐν φοναῖσιν,
1208ἰώ μοι, πρὸς πέδῳ
1209τιθεῖσα γόνιμα μέλεα; τὰν κόμαν δʼ ἐγὼ —
1210ΧΟΡΌΣ: σάφʼ οἶδα, διʼ ὀδύνας ἔβας,
1211ἰήιον κλύων γόον
1212ματρός, ἅ σʼ ἔτικτε.
1214ὈΡΈΣΤΗΣ: βοὰν δʼ ἔλασκε τάνδε, πρὸς γένυν ἐμὰν
1215τιθεῖσα χεῖρα· Τέκος ἐμόν, λιταίνω·
1216παρῄδων τʼ ἐξ ἐμᾶν
1217ἐκρίμναθʼ, ὥστε χέρας ἐμὰς λιπεῖν βέλος.
1218ΧΟΡΌΣ: τάλαινα· πῶς ἔτλας φόνον
1219διʼ ὀμμάτων ἰδεῖν σέθεν
1220ματρὸς ἐκπνεούσας;
1221ὈΡΈΣΤΗΣ: ἐγὼ μὲν ἐπιβαλὼν φάρη κόραις ἐμαῖς
1222φασγάνῳ κατηρξάμαν
1223ματέρος ἔσω δέρας μεθείς.
1224ἨΛΈΚΤΡΑ: ἐγὼ δʼ ἐπεγκέλευσά σοι
1225ξίφους τʼ ἐφηψάμαν ἅμα.
Part 18
1226ΧΟΡΌΣ: δεινότατον παθέων ἔρεξας.
1227ὈΡΈΣΤΗΣ: λαβοῦ, κάλυπτε μέλεα ματέρος πέπλοις
1228καὶ καθάρμοσον σφαγάς.
1229φονέας ἔτικτες ἆρά σοι.
1230ἨΛΈΚΤΡΑ: ἰδού, φίλᾳ τε κοὐ φίλᾳ
1231φάρεα τάδʼ ἀμφιβάλλομεν.
1232ΧΟΡΌΣ: τέρμα κακῶν μεγάλων δόμοισιν.
1233ΧΟΡΌΣ: ἀλλʼ οἵδε δόμων ὑπὲρ ἀκροτάτων
1234φαίνουσι τίνες — δαίμονες ἢ θεῶν
1235τῶν οὐρανίων; οὐ γὰρ θνητῶν γʼ
1236ἥδε κέλευθος· τί ποτʼ ἐς φανερὰν
1237ὄψιν βαίνουσι βροτοῖσιν;
1238ΔΙΌΣΚΟΥΡΟΙ: Ἀγαμέμνονος παῖ, κλῦθι· δίπτυχοι δέ σε καλοῦσι μητρὸς σύγγονοι Διόσκοροι, Κάστωρ κασίγνητός τε Πολυδεύκης ὅδε. δεινὸν δὲ ναυσὶν ἀρτίως πόντου σάλον παύσαντʼ ἀφίγμεθʼ Ἄργος, ὡς ἐσείδομεν
1243σφαγὰς ἀδελφῆς τῆσδε, μητέρος δὲ σῆς. δίκαια μέν νυν ἥδʼ ἔχει, σὺ δʼ οὐχὶ δρᾷς· Φοῖβός τε, Φοῖβος — ἀλλʼ ἄναξ γάρ ἐστʼ ἐμός, σιγῶ· σοφὸς δʼ ὢν οὐκ ἔχρησέ σοι σοφά. αἰνεῖν δʼ ἀνάγκη ταῦτα· τἀντεῦθεν δὲ χρὴ
1248πράσσειν ἃ Μοῖρα Ζεύς τʼ ἔκρανε σοῦ πέρι. Πυλάδῃ μὲν Ἠλέκτραν δὸς ἄλοχον ἐς δόμους, σὺ δʼ Ἄργος ἔκλιπʼ· οὐ γὰρ ἔστι σοι πόλιν τήνδʼ ἐμβατεύειν, μητέρα κτείναντι σήν. δειναὶ δὲ κῆρές σʼ αἱ κυνώπιδες θεαὶ
1253τροχηλατήσουσʼ ἐμμανῆ πλανώμενον. ἐλθὼν δʼ Ἀθήνας Παλλάδος σεμνὸν βρέτας πρόσπτυξον· εἵρξει γάρ νιν ἐπτοημένας δεινοῖς δράκουσιν ὥστε μὴ ψαύειν σέθεν, γοργῶφʼ ὑπερτείνουσα σῷ κάρᾳ κύκλον.
1258ἔστιν δʼ Ἄρεώς τις ὄχθος, οὗ πρῶτον θεοὶ ἕζοντʼ ἐπὶ ψήφοισιν αἵματος πέρι, Ἁλιρρόθιον ὅτʼ ἔκτανʼ ὠμόφρων Ἄρης, μῆνιν θυγατρὸς ἀνοσίων νυμφευμάτων, πόντου κρέοντος παῖδʼ, ἵνʼ εὐσεβεστάτη
1263ψῆφος βεβαία τʼ ἐστὶν ἔκ τε τοῦ θεοῖς. ἐνταῦθα καὶ σὲ δεῖ δραμεῖν φόνου πέρι. ἴσαι δέ σʼ ἐκσῴζουσι μὴ θανεῖν δίκῃ ψῆφοι τεθεῖσαι· Λοξίας γὰρ αἰτίαν ἐς αὑτὸν οἴσει, μητέρος χρήσας φόνον.
1268καὶ τοῖσι λοιποῖς ὅδε νόμος τεθήσεται, νικᾶν ἴσαις ψήφοισι τὸν φεύγοντʼ ἀεί. δειναὶ μὲν οὖν θεαὶ τῷδʼ ἄχει πεπληγμέναι πάγον παρʼ αὐτὸν χάσμα δύσονται χθονός, σεμνὸν βροτοῖσιν εὐσεβὲς χρηστήριον·
1273σὲ δʼ Ἀρκάδων χρὴ πόλιν ἐπʼ Ἀλφειοῦ ῥοαῖς οἰκεῖν Λυκαίου πλησίον σηκώματος· ἐπώνυμος δὲ σοῦ πόλις κεκλήσεται. σοὶ μὲν τάδʼ εἶπον· τόνδε δʼ Αἰγίσθου νέκυν Ἄργους πολῖται γῆς καλύψουσιν τάφῳ.
1278μητέρα δὲ τὴν σὴν ἄρτι Ναυπλίαν παρὼν Μενέλαος, ἐξ οὗ Τρωικὴν εἷλε χθόνα, Ἑλένη τε θάψει· Πρωτέως γὰρ ἐκ δόμων ἥκει λιποῦσʼ Αἴγυπτον οὐδʼ ἦλθεν Φρύγας· Ζεὺς δʼ, ὡς ἔρις γένοιτο καὶ φόνος βροτῶν,
1283εἴδωλον Ἑλένης ἐξέπεμψʼ ἐς Ἴλιον. Πυλάδης μὲν οὖν κόρην τε καὶ δάμαρτʼ ἔχων Ἀχαιίδος γῆς οἴκαδʼ ἐσπορευέτω, καὶ τὸν λόγῳ σὸν πενθερὸν κομιζέτω Φωκέων ἐς αἶαν καὶ δότω πλούτου βάρος·
1288σὺ δʼ Ἰσθμίας γῆς αὐχένʼ ἐμβαίνω ποδὶ χώρει πρὸς ὄχθον Κεκροπίας εὐδαίμονα. πεπρωμένην γὰρ μοῖραν ἐκπλήσας φόνου εὐδαιμονήσεις τῶνδʼ ἀπαλλαχθεὶς πόνων.
1292ΧΟΡΌΣ: ὦ παῖδε Διός, θέμις ἐς φθογγὰς
1293τὰς ὑμετέρας ἡμῖν πελάθειν;
1294ΔΙΌΣΚΟΥΡΟΙ: θέμις, οὐ μυσαραῖς τοῖσδε σφαγίοις.
1295ἨΛΈΚΤΡΑ: κἀμοὶ μύθου μέτα, Τυνδαρίδαι;
1296ΔΙΌΣΚΟΥΡΟΙ: καὶ σοί· Φοίβῳ τήνδʼ ἀναθήσω
1297πρᾶξιν φονίαν.
1298ΧΟΡΌΣ: πῶς ὄντε θεὼ τῆσδέ τʼ ἀδελφὼ
1299τῆς καπφθιμένης
1300οὐκ ἠρκέσατον κῆρας μελάθροις;
1301ΔΙΌΣΚΟΥΡΟΙ: μοῖρά τʼ ἀνάγκης ἦγʼ ἐς τὸ χρεών,
1302Φοίβου τʼ ἄσοφοι γλώσσης ἐνοπαί.
1303ἨΛΈΚΤΡΑ: τίς δʼ ἔμʼ Ἀπόλλων, ποῖοι χρησμοὶ
1304φονίαν ἔδοσαν μητρὶ γενέσθαι;
1305ΔΙΌΣΚΟΥΡΟΙ: κοιναὶ πράξεις, κοινοὶ δὲ πότμοι,
1306μία δʼ ἀμφοτέρους
1307ἄτη πατέρων διέκναισεν.
1308ὈΡΈΣΤΗΣ: ὦ σύγγονέ μοι, χρονίαν σʼ ἐσιδὼν
1309τῶν σῶν εὐθὺς φίλτρων στέρομαι
1310καὶ σʼ ἀπολείψω σοῦ λειπόμενος.
1311ΔΙΌΣΚΟΥΡΟΙ: πόσις ἔστʼ αὐτῇ καὶ δόμος· οὐχ ἥδʼ
1312οἰκτρὰ πέπονθεν, πλὴν ὅτι λείπει
1313πόλιν Ἀργείων.
1314ἨΛΈΚΤΡΑ: καὶ τίνες ἄλλαι στοναχαὶ μείζους
1315ἢ γῆς πατρίας ὅρον ἐκλείπειν;
1316ὈΡΈΣΤΗΣ: ἀλλʼ ἐγὼ οἴκων ἔξειμι πατρὸς
1317καὶ ἐπʼ ἀλλοτρίαις ψήφοισι φόνον
1318μητρὸς ὑφέξω.
1319ΔΙΌΣΚΟΥΡΟΙ: θάρσει· Παλλάδος
1320ὁσίαν ἥξεις πόλιν· ἀλλʼ ἀνέχου.
1321ἨΛΈΚΤΡΑ: περί μοι στέρνοις στέρνα πρόσαψον,
1322σύγγονε φίλτατε·
1323διὰ γὰρ ζευγνῦσʼ ἡμᾶς πατρίων
1324μελάθρων μητρὸς φόνιοι κατάραι.
Part 19
1325ὈΡΈΣΤΗΣ: βάλε, πρόσπτυξον σῶμα· θανόντος δʼ
1326ὡς ἐπὶ τύμβῳ καταθρήνησον.
1327ΔΙΌΣΚΟΥΡΟΙ: φεῦ φεῦ· δεινὸν τόδʼ ἐγηρύσω
1328καὶ θεοῖσι κλύειν.
1329ἔνι γὰρ κἀμοὶ τοῖς τʼ οὐρανίδαις
1330οἶκτοι θνητῶν πολυμόχθων.
1331ὈΡΈΣΤΗΣ: οὐκέτι σʼ ὄψομαι.
1332ἨΛΈΚΤΡΑ: οὐδʼ ἐγὼ ἐς σὸν βλέφαρον πελάσω.
1333ὈΡΈΣΤΗΣ: τάδε λοίσθιά μοι προσφθέγματά σου.
1334ἨΛΈΚΤΡΑ: ὦ χαῖρε, πόλις·
1335χαίρετε δʼ ὑμεῖς πολλά, πολίτιδες.
1336ὈΡΈΣΤΗΣ: ὦ πιστοτάτη, στείχεις ἤδη;
1337ἨΛΈΚΤΡΑ: στείχω βλέφαρον τέγγουσʼ ἁπαλόν.
1340ὈΡΈΣΤΗΣ: Πυλάδη, χαίρων ἴθι, νυμφεύου
1341δέμας Ἠλέκτρας.
1342ΔΙΌΣΚΟΥΡΟΙ: τοῖσδε μελήσει γάμος· ἀλλὰ κύνας τάσδʼ ὑποφεύγων στεῖχʼ ἐπʼ Ἀθηνῶν· δεινὸν γὰρ ἴχνος βάλλουσʼ ἐπὶ σοὶ χειροδράκοντες χρῶτα κελαιναί, δεινῶν ὀδυνῶν καρπὸν ἔχουσαι·
1347νὼ δʼ ἐπὶ πόντον Σικελὸν σπουδῇ σῴσοντε νεῶν πρῴρας ἐνάλους. διὰ δʼ αἰθερίας στείχοντε πλακὸς τοῖς μὲν μυσαροῖς οὐκ ἐπαρήγομεν, οἷσιν δʼ ὅσιον καὶ τὸ δίκαιον
1352φίλον ἐν βιότῳ, τούτους χαλεπῶν ἐκλύοντες μόχθων σῴζομεν. οὕτως ἀδικεῖν μηδεὶς θελέτω μηδʼ ἐπιόρκων μέτα συμπλείτω· θεὸς ὢν θνητοῖς ἀγορεύω.
1357ΧΟΡΌΣ: χαίρετε· χαίρειν δʼ ὅστις δύναται
1358καὶ ξυντυχίᾳ μή τινι κάμνει
1359θνητῶν, εὐδαίμονα πράσσει.
Part 1
1ΑΥ̓ΤΟΥΡΓΌΣ: ὦ γῆς παλαιὸν ἄργος, Ἰνάχου ῥοαί, ὅθεν ποτʼ ἄρας ναυσὶ χιλίαις Ἄρη ἐς γῆν ἔπλευσε Τρῳάδʼ Ἀγαμέμνων ἄναξ. κτείνας δὲ τὸν κρατοῦντʼ ἐν Ἰλιάδι χθονὶ Πρίαμον, ἑλών τε Δαρδάνου κλεινὴν πόλιν,
6ἀφίκετʼ ἐς τόδʼ Ἄργος, ὑψηλῶν δʼ ἐπὶ ναῶν ἔθηκε σκῦλα πλεῖστα βαρβάρων. κἀκεῖ μὲν εὐτύχησεν· ἐν δὲ δώμασι θνῄσκει γυναικὸς πρὸς Κλυταιμήστρας δόλῳ καὶ τοῦ Θυέστου παιδὸς Αἰγίσθου χερί.
11χὣ μὲν παλαιὰ σκῆπτρα Ταντάλου λιπὼν ὄλωλεν, Αἴγισθος δὲ βασιλεύει χθονός, ἄλοχον ἐκείνου Τυνδαρίδα κόρην ἔχων. οὓς δʼ ἐν δόμοισιν ἔλιφʼ ὅτʼ ἐς Τροίαν ἔπλει, ἄρσενά τʼ Ὀρέστην θῆλύ τʼ Ἠλέκτρας θάλος,
16τὸν μὲν πατρὸς γεραιὸς ἐκκλέπτει τροφεὺς μέλλοντʼ Ὀρέστην χερὸς ὑπʼ Αἰγίσθου θανεῖν Στροφίῳ τʼ ἔδωκε Φωκέων ἐς γῆν τρέφειν· ἣ δʼ ἐν δόμοις ἔμεινεν Ἠλέκτρα πατρός, ταύτην ἐπειδὴ θαλερὸς εἶχʼ ἥβης χρόνος,
21μνηστῆρες ᾔτουν Ἑλλάδος πρῶτοι χθονός. δείσας δὲ μή τῳ παῖδʼ ἀριστέων τέκοι Ἀγαμέμνονος ποινάτορʼ, εἶχεν ἐν δόμοις Αἴγισθος οὐδʼ ἥρμοζε νυμφίῳ τινί. ἐπεὶ δὲ καὶ τοῦτʼ ἦν φόβου πολλοῦ πλέων,
26μή τῳ λαθραίως τέκνα γενναίῳ τέκοι, κτανεῖν σφε βουλεύσαντος, ὠμόφρων ὅμως μήτηρ νιν ἐξέσῳσεν Αἰγίσθου χερός. ἐς μὲν γὰρ ἄνδρα σκῆψιν εἶχʼ ὀλωλότα, παίδων δʼ ἔδεισε μὴ φθονηθείη φόνῳ.
31ἐκ τῶνδε δὴ τοιόνδʼ ἐμηχανήσατο Αἴγισθος· ὃς μὲν γῆς ἀπηλλάχθη φυγὰς Ἀγαμέμνονος παῖς, χρυσὸν εἶφʼ ὃς ἂν κτάνῃ, ἡμῖν δὲ δὴ δίδωσιν Ἠλέκτραν ἔχειν δάμαρτα, πατέρων μὲν Μυκηναίων ἄπο
36γεγῶσιν — οὐ δὴ τοῦτό γʼ ἐξελέγχομαι· λαμπροὶ γὰρ ἐς γένος γε, χρημάτων δὲ δὴ πένητες, ἔνθεν ηὑγένειʼ ἀπόλλυται — ὡς ἀσθενεῖ δοὺς ἀσθενῆ λάβοι φόβον. εἰ γάρ νιν ἔσχεν ἀξίωμʼ ἔχων ἀνήρ,
41εὕδοντʼ ἂν ἐξήγειρε τὸν Ἀγαμέμνονος φόνον δίκη τʼ ἂν ἦλθεν Αἰγίσθῳ τότε. ἣν οὔποθʼ ἁνὴρ ὅδε — σύνοιδέ μοι Κύπρις — ᾔσχυνεν εὐνῇ· παρθένος δʼ ἔτʼ ἐστὶ δή. αἰσχύνομαι γὰρ ὀλβίων ἀνδρῶν τέκνα
46λαβὼν ὑβρίζειν, οὐ κατάξιος γεγώς. στένω δὲ τὸν λόγοισι κηδεύοντʼ ἐμοὶ ἄθλιον Ὀρέστην, εἴ ποτʼ εἰς Ἄργος μολὼν γάμους ἀδελφῆς δυστυχεῖς ἐσόψεται. ὅστις δέ μʼ εἶναί φησι μῶρον, εἰ λαβὼν
51νέαν ἐς οἴκους παρθένον μὴ θιγγάνω, γνώμης πονηροῖς κανόσιν ἀναμετρούμενος τὸ σῶφρον ἴστω καὐτὸς αὖ τοιοῦτος ὤν.
54ἨΛΈΚΤΡΑ: ὦ νὺξ μέλαινα, χρυσέων ἄστρων τροφέ, ἐν ᾗ τόδʼ ἄγγος τῷδʼ ἐφεδρεῦον κάρᾳ φέρουσα πηγὰς ποταμίας μετέρχομαι — οὐ δή τι χρείας ἐς τοσόνδʼ ἀφιγμένη, ἀλλʼ ὡς ὕβριν δείξωμεν Αἰγίσθου θεοῖς —
59γόους τʼ ἀφίημʼ αἰθέρʼ ἐς μέγαν πατρί. ἡ γὰρ πανώλης Τυνδαρίς, μήτηρ ἐμή, ἐξέβαλέ μʼ οἴκων, χάριτα τιθεμένη πόσει· τεκοῦσα δʼ ἄλλους παῖδας Αἰγίσθῳ πάρα πάρεργʼ Ὀρέστην κἀμὲ ποιεῖται δόμων —
64ΑΥ̓ΤΟΥΡΓΌΣ: τί γὰρ τάδʼ, ὦ δύστηνʼ, ἐμὴν μοχθεῖς χάριν
65πόνους ἔχουσα, πρόσθεν εὖ τεθραμμένη,
66καὶ ταῦτʼ ἐμοῦ λέγοντος οὐκ ἀφίστασαι;
67ἨΛΈΚΤΡΑ: ἐγώ σʼ ἴσον θεοῖσιν ἡγοῦμαι φίλον· ἐν τοῖς ἐμοῖς γὰρ οὐκ ἐνύβρισας κακοῖς. μεγάλη δὲ θνητοῖς μοῖρα συμφορᾶς κακῆς ἰατρὸν εὑρεῖν, ὡς ἐγὼ σὲ λαμβάνω. δεῖ δή με κἀκέλευστον εἰς ὅσον σθένω
72μόχθου ʼπικουφίζουσαν, ὡς ῥᾷον φέρῃς, συνεκκομίζειν σοι πόνους. ἅλις δʼ ἔχεις τἄξωθεν ἔργα· τἀν δόμοις δʼ ἡμᾶς χρεὼν ἐξευτρεπίζειν. εἰσιόντι δʼ ἐργάτῃ θύραθεν ἡδὺ τἄνδον εὑρίσκειν καλῶς.
77ΑΥ̓ΤΟΥΡΓΌΣ: εἴ τοι δοκεῖ σοι, στεῖχε· καὶ γὰρ οὐ πρόσω
78πηγαὶ μελάθρων τῶνδʼ. ἐγὼ δʼ ἅμʼ ἡμέρᾳ
79βοῦς εἰς ἀρούρας ἐσβαλὼν σπερῶ γύας.
80ἀργὸς γὰρ οὐδεὶς θεοὺς ἔχων ἀνὰ στόμα
81βίον δύναιτʼ ἂν ξυλλέγειν ἄνευ πόνου.
82ὈΡΈΣΤΗΣ: Πυλάδη, σὲ γὰρ δὴ πρῶτον ἀνθρώπων ἐγὼ πιστὸν νομίζω καὶ φίλον ξένον τʼ ἐμοί· μόνος δʼ Ὀρέστην τόνδʼ ἐθαύμαζες φίλων, πράσσονθʼ ἃ πράσσω δείνʼ ὑπʼ Αἰγίσθου παθών, ὅς μου κατέκτα πατέρα — χἡ πανώλεθρος
87μήτηρ. ἀφῖγμαι δʼ ἐκ θεοῦ μυστηρίων Ἀργεῖον οὖδας οὐδενὸς ξυνειδότος, φόνον φονεῦσι πατρὸς ἀλλάξων ἐμοῦ. νυκτὸς δὲ τῆσδε πρὸς τάφον μολὼν πατρὸς δάκρυά τʼ ἔδωκα καὶ κόμης ἀπηρξάμην
92πυρᾷ τʼ ἐπέσφαξʼ αἷμα μηλείου φόνου, λαθὼν τυράννους οἳ κρατοῦσι τῆσδε γῆς. καὶ τειχέων μὲν ἐντὸς οὐ βαίνω πόδα, δυοῖν δʼ ἅμιλλαν ξυντιθεὶς ἀφικόμην πρὸς τέρμονας γῆς τῆσδʼ, ἵνʼ ἐκβάλω ποδὶ
97ἄλλην ἐπʼ αἶαν, εἴ μέ τις γνοίη σκοπῶν, ζητῶν τʼ ἀδελφήν· φασὶ γάρ νιν ἐν γάμοις ζευχθεῖσαν οἰκεῖν οὐδὲ παρθένον μένειν· ὡς συγγένωμαι καὶ φόνου ξυνεργάτιν λαβὼν τά γʼ εἴσω τειχέων σαφῶς μάθω.
102νῦν οὖν — ἕως γὰρ λευκὸν ὄμμʼ ἀναίρεται — ἔξω τρίβου τοῦδʼ ἴχνος ἀλλαξώμεθα. ἢ γάρ τις ἀροτὴρ ἤ τις οἰκέτις γυνὴ φανήσεται νῷν, ἥντινʼ ἱστορήσομεν εἰ τούσδε ναίει σύγγονος τόπους ἐμή.
107ἀλλʼ — εἰσορῶ γὰρ τήνδε προσπόλον τινά, πηγαῖον ἄχθος ἐν κεκαρμένῳ κάρᾳ φέρουσαν — ἑζώμεσθα κἀκπυθώμεθα δούλης γυναικός, ἤν τι δεξώμεσθʼ ἔπος ἐφʼ οἷσι, Πυλάδη, τήνδʼ ἀφίγμεθα χθόνα.
112ἨΛΈΚΤΡΑ: σύντεινʼ — ὥρα — ποδὸς ὁρμάν· ὤ, ἔμβα, ἔμβα κατακλαίουσα· ἰώ μοί μοι. ἐγενόμαν Ἀγαμέμνονος καί μʼ ἔτεκεν Κλυταιμήστρα
117στυγνὰ Τυνδάρεω κόρα, κικλήσκουσι δέ μʼ ἀθλίαν Ἠλέκτραν πολιῆται. φεῦ φεῦ σχετλίων πόνων καὶ στυγερᾶς ζόας.
122ὦ πάτερ, σὺ δʼ ἐν Ἀΐδα κεῖσαι, σᾶς ἀλόχου σφαγαῖς Αἰγίσθου τʼ, Ἀγάμεμνον.
125ἨΛΈΚΤΡΑ: ἴθι τὸν αὐτὸν ἔγειρε γόον,
126ἄναγε πολύδακρυν ἁδονάν.
127ἨΛΈΚΤΡΑ: σύντεινʼ — ὥρα — ποδὸς ὁρμάν· ὤ, ἔμβα, ἔμβα, κατακλαίουσα· ἰώ μοί μοι. τίνα πόλιν, τίνα δʼ οἶκον, ὦ τλᾶμον σύγγονʼ, ἀλατεύεις
132οἰκτρὰν ἐν θαλάμοις λιπὼν πατρῴοις ἐπὶ συμφοραῖς ἀλγίσταισιν ἀδελφάν; ἔλθοις τῶνδε πόνων ἐμοὶ τᾷ μελέᾳ λυτήρ,
137ὦ Ζεῦ Ζεῦ, πατρί θʼ αἱμάτων ἐχθίστων ἐπίκουρος, Ἄρ- γει κέλσας πόδʼ ἀλάταν.
140ἨΛΈΚΤΡΑ: θὲς τόδε τεῦχος ἐμῆς ἀπὸ κρατὸς ἑ- λοῦσʼ, ἵνα πατρὶ γόους νυχίους ἐπορθροβοάσω, ἰαχάν, Ἀΐδα μέλος, Ἀΐδα, πάτερ, σοι
144aκατὰ γᾶς ἐνέπω γόους οἷς ἀεὶ τὸ κατʼ ἦμαρ διέπομαι, κατὰ μὲν φίλαν ὄνυχι τεμνομένα δέραν χέρα τε κρᾶτʼ ἐπὶ κούριμον
149τιθεμένα θανάτῳ σῷ.
150ἨΛΈΚΤΡΑ: αἶ αἶ, δρύπτε κάρα·
151οἷα δέ τις κύκνος ἀχέτας
152ποταμίοις παρὰ χεύμασιν
153πατέρα φίλτατον καλεῖ,
154ὀλόμενον δολίοις βρόχων
155ἕρκεσιν, ὣς σὲ τὸν ἄθλιον,
156πάτερ, ἐγὼ κατακλαίομαι,
157ἨΛΈΚΤΡΑ: λουτρὰ πανύσταθʼ ὑδρανάμενον χροῒ κοίτᾳ ἐν οἰκτροτάτᾳ θανάτου. ἰώ μοι, ἰώ μοι πικρᾶς μὲν πελέκεως τομᾶς σᾶς, πάτερ, πικρᾶς δʼ ἐκ
162Τροΐας ὁδίου βουλᾶς· οὐ μίτραισι γυνή σε δέξατʼ οὐδʼ ἐπὶ στεφάνοις, ξίφεσι δʼ ἀμφιτόμοις λυγρὰν Αἰγίσθου λώβαν θεμένα
166δόλιον ἔσχεν ἀκοίταν.
167ΧΟΡΌΣ: Ἀγαμέμνονος ὦ κόρα,
168ἤλυθον, Ἠλέκτρα, ποτὶ
169σὰν ἀγρότειραν αὐλάν.
170ἔμολέ τις ἔμολεν γαλακτοπότας ἀνὴρ
170aΜυκηναῖος ὀρειβάτας·
171ἀγγέλλει δʼ ὅτι νῦν τριταί-
172αν καρύσσουσιν θυσίαν
173Ἀργεῖοι, πᾶσαι δὲ παρʼ Ἥ-
174ραν μέλλουσιν παρθενικαὶ στείχειν.
175ἨΛΈΚΤΡΑ: οὐκ ἐπʼ ἀγλαΐαις, φίλαι, θυμὸν οὐδʼ ἐπὶ χρυσέοις ὅρμοις ἐκπεπόταμαι τάλαινʼ, οὐδʼ ἱστᾶσα χοροὺς Ἀργείαις ἅμα νύμφαις
180εἱλικτὸν κρούσω πόδʼ ἐμόν. δάκρυσι νυχεύ- ω, δακρύων δέ μοι μέλει δειλαίᾳ τὸ κατʼ ἦμαρ. σκέψαι μου πιναρὰν κόμαν
185καὶ τρύχη τάδʼ ἐμῶν πέπλων, εἰ πρέποντʼ Ἀγαμέμνονος κούρᾳ ʼσται βασιλείᾳ τᾷ Τροίᾳ θʼ, ἃ ʼμοῦ πατέρος μέμναταί ποθʼ ἁλοῦσα.
190ΧΟΡΌΣ: μεγάλα θεός· ἀλλʼ ἴθι,
191καὶ παρʼ ἐμοῦ χρῆσαι πολύ-
192πηνα φάρεα δῦναι,
193χρύσεά τε — χαρίσαι — προσθήματʼ ἀγλαΐας.
194δοκεῖς τοῖσι σοῖς δακρύοις
194aμὴ τιμῶσα θεούς, κρατή-
195σειν ἐχθρῶν; οὔτοι στοναχαῖς,
196ἀλλʼ εὐχαῖσι θεοὺς σεβί-
197ζουσʼ ἕξεις εὐαμερίαν, ὦ παῖ.
198ἨΛΈΚΤΡΑ: οὐδεὶς θεῶν ἐνοπᾶς κλύει τᾶς δυσδαίμονος, οὐ παλαι- ῶν πατρὸς σφαγιασμῶν. οἴμοι τοῦ καταφθιμένου τοῦ τε ζῶντος ἀλάτα,
203ὅς που γᾶν ἄλλαν κατέχει, μέλεος ἀλαί- νων ποτὶ θῆσσαν ἑστίαν, τοῦ κλεινοῦ πατρὸς ἐκφύς. αὐτὰ δʼ ἐν χερνῆσι δόμοις
208ναίω ψυχὰν τακομένα δωμάτων πατρίων φυγάς, οὐρείας ἀνʼ ἐρίπνας. μάτηρ δʼ ἐν λέκτροις φονίοις ἄλλῳ σύγγαμος οἰκεῖ.
213ΧΟΡΌΣ: πολλῶν κακῶν Ἕλλησιν αἰτίαν ἔχει
214σῆς μητρὸς Ἑλένη σύγγονος δόμοις τε σοῖς.
215ἨΛΈΚΤΡΑ: οἴμοι, γυναῖκες, ἐξέβην θρηνημάτων.
216ξένοι τινὲς παρʼ οἶκον οἵδʼ ἐφεστίους
217εὐνὰς ἔχοντες ἐξανίστανται λόχου·
218φυγῇ σὺ μὲν κατʼ οἶμον, ἐς δόμους δʼ ἐγὼ
219φῶτας κακούργους ἐξαλύξωμεν ποδί.
220ὈΡΈΣΤΗΣ: μένʼ, ὦ τάλαινα· μὴ τρέσῃς ἐμὴν χέρα.
221ἨΛΈΚΤΡΑ: ὦ Φοῖβʼ Ἄπολλον· προσπίτνω σε μὴ θανεῖν.
Part 1
1PEASANT: O ancient plain of land, the streams of Inachus, from which king Agamemnon once mounted war on a thousand ships and sailed to the land of Troy. After he had slain Priam, the ruler of Ilium,
5and captured the famous city of Dardanus, he came here to Argos and set up on the high temples many spoils of the barbarians. And in Troy he was successful; but at home he died by the guile of his wife Clytemnestra
10and the hand of Aegisthus, son of Thyestes. And he left behind the ancient scepter of Tantalus, and is dead; but Aegisthus rules the land, possessing Agamemnon’s wife, the daughter of Tyndareus. Now as for those whom he left in his house when he sailed to Troy,
15his son Orestes and his young daughter Electra: when Orestes was about to die at the hand of Aegisthus, his father’s old servant stole him away and gave him to Strophius to bring up in the land of the Phocians. Electra stayed in her father’s house,
20and when she came to the blooming season of youth, the foremost suitors of the land of Hellas asked for her in marriage. But Aegisthus feared she might bear to some chieftain a son who would avenge Agamemnon, and so he kept her at home and did not betroth her to any bridegroom.
25When even this filled him with great fear, that she might secretly bear children to some noble lord, Aegisthus planned to kill her, but her mother, although cruel at heart, rescued her from his hand. For she had a pretext for having slain her husband,
30but she feared that she would be despised for the murder of her children. So then, for these reasons, Aegisthus devised such a scheme: he promised gold to anyone who should kill Agamemnon’s son, who had left the country as an exile, while Electra he gave
35in marriage to me. My ancestors were Mycenaeans; in that respect at least I am not to blame. My family was noble in race but poor in money—which is the ruin of good birth. He gave her to a powerless man so that his fear might lose its power.
40For if some man of high position got her, he would have roused the sleeping blood of Agamemnon and judgment would have come at some time to Aegisthus. But I have never (Cypris knows this too) dishonored her in bed; she is still a virgin indeed.
45I am ashamed to have the daughter of a wealthy man and violate her, when I was not born of equal rank. And I groan for the wretched Orestes, called my kinsman, if he shall ever return to Argos and see the unfortunate marriage of his sister.
50And whoever says I am a fool if I do not touch a young girl when I have her in my house, let him know that he measures soundness of mind by worthless standards of judgment, and he himself is a fool.
54ELECTRA: O black night, nurse of the golden stars,
55in which I go to the river’s streams, bearing this pitcher resting on my head—not because I have come to such a point of necessity, but so that I may show to the gods Aegisthus’ insolence—and send forth laments into the wide sky, to my father.
60For the deadly daughter of Tyndareus, my mother, has cast me out of the house to please her husband; since she has borne other children in her union with Aegisthus, she considers Orestes and me secondary in the home.
64PEASANT: Why, unhappy one, do you do this work, laboring for my sake,
65though you were well brought up before, and do not stop, even when I tell you this?
67ELECTRA: I hold you equal to the gods in kindness, for in my distress you have not insulted me. It is a great allotment for mortals
70to find a healer for ill fortune, such as I have in you. And so, even though unbidden, I ought to share your labors, relieving you of work as far as I have strength, so that you may bear it more easily. You have enough to do outside; I must keep the house
75in order. It is pleasant for the worker coming in from outside to find things within right.
77PEASANT: Go, then, if you wish; and in fact the springs are not far from my house. When it is day, I will drive the oxen to my lands and sow the fields.
80For no idler, though he has the gods’ names always on his lips, can gather a livelihood without hard work. Exeunt Peasant and Electra. Enter Orestes and Pylades.
82ORESTES: Pylades, I hold you first among men as a kind and trusted friend to me. You alone of my friends have honored me, Orestes,
85being as I am in dreadful suffering from Aegisthus, who killed my father, he and my most deadly mother. I have come from the mystic shrine of the god to Argive land, and no one knows it, to repay my father’s murderers with murder.
90During this past night, going to my father’s tomb, I wept and cut off a lock of my hair as an offering and sacrificed over the altar the blood of a slaughtered sheep, unnoticed by the tyrants who rule this land. And now I do not set foot within the walls,
95but I have come to the borders of this land combining two desires: I may escape to another country if anyone on the watch should recognize me; and, looking for my sister (for they say that she lives here, joined in marriage, and is no longer a virgin),
100I may meet with her and, having her as an accomplice for murder, I may learn clearly what is happening within the walls. And now, since dawn is lifting up her bright eye, let us step aside from this path. For either some plowman or serving maid
105will come in our sight, from whom we may ask if my sister lives in this place. But now that I see this maidservant, bearing a weight of water on her shorn head, let us sit down, and inquire
110of this slave girl, if we may receive some word about the matter, Pylades, for which we have come to this land. They retire a little.
112ELECTRA: Hasten your step, it is time; go onward, onward, weeping! Ah me!
115I am Agamemnon’s child, and Clytemnestra, hated daughter of Tyndareus, bore me; the citizens call me unhappy Electra.
120Alas for my cruel pain and hateful life! O father, Agamemnon, you lie in Hades, by the butchery of your wife and Aegisthus.
125ELECTRA: Come, waken the same lament, take up the enjoyment of long weeping.
127ELECTRA: Hasten your step, it is time; go onward, onward, weeping. Ah me!
130In what city and what household do you wander about, my wretched brother, leaving your pitiable sister in our ancestral home, to great pain?
135Come to me, the unhappy one, as a deliverer from this pain, oh Zeus, Zeus, and as a defender for my father against his most hateful bloodshed; bring the wanderer to shore in Argos.
140ELECTRA: Take this pitcher from my head and put it down, so that I may cry aloud the night-time laments for my father. A wail, a song of death, of death, for you, father, under the earth, I speak the laments
145in which I am always engaged, day by day, tearing my skin with my nails, and striking my cropped head with my hand, for your death.
150ELECTRA: Oh, oh, tear my face; as a clear-sounding swan beside the river’s streams calls to its dearest father, dying in the crafty snares of the
155net, so I lament you, my unhappy father,
157ELECTRA: washed by the very last bath, in the most piteous bed of death. Oh, me,
160your bitter cleaving by the axe, father, the bitter plans of the way from Troy! Your wife welcomed you with no victor’s garlands or crowns, but with a two-edged sword,
165making you the mournful victim of Aigisthus, she got a treacherous bed-fellow.
167CHORUS: O Electra, daughter of Agamemnon, I have come to your rustic courtyard. A milk-drinker from Mycenae has come, he has come,
170a mountain walker; he reports that the Argives are proclaiming a sacrifice for the third day from now, and that all maidens are to go to Hera’s temple.
175ELECTRA: My unhappy heart beats fast, friends, but not at adornment or gold; nor will I set up choruses with the maidens of Argos
180and beat my foot in the mazes of the dance. By tears I pass the night; tears are my unhappy care day by day. See if my filthy hair,
185and the rags of my dress, will be fit for a princess, a daughter of Agamemnon, or for Troy, once taken, which remembers my father.
190CHORUS: Mighty is the goddess; come then, and borrow from me thick-woven clothes to wear, and gold—as a favor to me—accessories to adornment. Do you think to rule over your enemies by tears, if you do not revere the gods?
195Honoring the gods not by lamentation but by prayers, you will have good fortune, child.
198ELECTRA: No god attends to the voice of the ill-fated one,
200or to the slaying of my father long ago. Alas for the dead, and for the living vagabond, who dwells in another land somewhere,
205miserably wandering to a slave’s hearth, yet born of that renowned father. I myself live in a poor man’s house, wasting my life away, an exile from my father’s house,
210on the mountain crags. But my mother, with a new husband, makes her home in a bed stained by blood.
213CHORUS LEADER: Helen, your mother’s sister, is the cause of many evils to the Hellenes and to your house.
215ELECTRA: Ah! Women, I have broken off my lament; strangers, who had their lair at the altar, are rising from ambush towards the household. Let us escape the villains by flight, you along the path and I to the house.
220ORESTES: Stay, poor girl; do not fear my hand.
221ELECTRA: O Phoebus Apollo! I beseech you to spare my life.
Part 2
222ὈΡΈΣΤΗΣ: ἄλλους κτάνοιμι μᾶλλον ἐχθίους σέθεν.
223ἨΛΈΚΤΡΑ: ἄπελθε, μὴ ψαῦʼ ὧν σε μὴ ψαύειν χρεών.
224ὈΡΈΣΤΗΣ: οὐκ ἔσθʼ ὅτου θίγοιμʼ ἂν ἐνδικώτερον.
225ἨΛΈΚΤΡΑ: καὶ πῶς ξιφήρης πρὸς δόμοις λοχᾷς ἐμοῖς;
226ὈΡΈΣΤΗΣ: μείνασʼ ἄκουσον, καὶ τάχʼ οὐκ ἄλλως ἐρεῖς.
227ἨΛΈΚΤΡΑ: ἕστηκα· πάντως δʼ εἰμὶ σή· κρείσσων γὰρ εἶ.
228ὈΡΈΣΤΗΣ: ἥκω φέρων σοι σοῦ κασιγνήτου λόγους.
229ἨΛΈΚΤΡΑ: ὦ φίλτατʼ, ἆρα ζῶντος ἢ τεθνηκότος;
230ὈΡΈΣΤΗΣ: ζῇ· πρῶτα γάρ σοι τἀγάθʼ ἀγγέλλειν θέλω.
231ἨΛΈΚΤΡΑ: εὐδαιμονοίης, μισθὸν ἡδίστων λόγων.
232ὈΡΈΣΤΗΣ: κοινῇ δίδωμι τοῦτο νῷν ἀμφοῖν ἔχειν.
233ἨΛΈΚΤΡΑ: ποῦ γῆς ὁ τλήμων τλήμονας φυγὰς ἔχων;
234ὈΡΈΣΤΗΣ: οὐχ ἕνα νομίζων φθείρεται πόλεως νόμον.
235ἨΛΈΚΤΡΑ: οὔ που σπανίζων τοῦ καθʼ ἡμέραν βίου;
236ὈΡΈΣΤΗΣ: ἔχει μέν, ἀσθενὴς δὲ δὴ φεύγων ἀνήρ.
237ἨΛΈΚΤΡΑ: λόγον δὲ δὴ τίνʼ ἦλθες ἐκ κείνου φέρων;
238ὈΡΈΣΤΗΣ: εἰ ζῇς, ὅπως τε ζῶσα συμφορᾶς ἔχεις.
239ἨΛΈΚΤΡΑ: οὐκοῦν ὁρᾷς μου πρῶτον ὡς ξηρὸν δέμας.
240ὈΡΈΣΤΗΣ: λύπαις γε συντετηκός, ὥστε με στένειν.
241ἨΛΈΚΤΡΑ: καὶ κρᾶτα πλόκαμόν τʼ ἐσκυθισμένον ξυρῷ.
Part 2
222ORESTES: May I kill others more hated than you!
223ELECTRA: Go away! Do not touch one whom you must not touch.
224ORESTES: There is no one I have a better right to touch.
225ELECTRA: Then why are you in ambush, with drawn sword, near my house?
226ORESTES: Wait and hear, and you will soon say the same.
227ELECTRA: I am still; in any case, I am yours, since you are the stronger.
228ORESTES: I have come to bring you word from your brother.
229ELECTRA: Oh best of friends! Is he alive or dead?
230ORESTES: Alive; for I want to tell you the good news first.
231ELECTRA: May you be happy, as a reward for your most welcome tidings.
232ORESTES: I give that blessing for us two to have in common.
233ELECTRA: Where does the unhappy one live, in his unhappy exile?
234ORESTES: He goes miserably about, not following the customs of any one city.
235ELECTRA: Surely he does not want for a living, day by day?
236ORESTES: He has that, but an exile is a helpless man at best.
237ELECTRA: What is this message you have come bringing from him?
238ORESTES: If you are alive, and if so, how you are.
239ELECTRA: Well then, you see first of all how withered my body is.
240ORESTES: Yes, so wasted with sorrow that I sigh for it.
241ELECTRA: And my head and hair, close shaven as if by a Scythian’s razor.
Part 3
242ὈΡΈΣΤΗΣ: δάκνει σʼ ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ.
243ἨΛΈΚΤΡΑ: οἴμοι, τί γάρ μοι τῶνδέ γʼ ἐστὶ φίλτερον;
244ὈΡΈΣΤΗΣ: φεῦ φεῦ· τί δαὶ σὺ σῷ κασιγνήτῳ, δοκεῖς;
245ἨΛΈΚΤΡΑ: ἀπὼν ἐκεῖνος, οὐ παρὼν ἡμῖν φίλος.
246ὈΡΈΣΤΗΣ: ἐκ τοῦ δὲ ναίεις ἐνθάδʼ ἄστεως ἑκάς;
247ἨΛΈΚΤΡΑ: ἐγημάμεσθʼ, ὦ ξεῖνε, θανάσιμον γάμον.
248ὈΡΈΣΤΗΣ: ᾤμωξʼ ἀδελφὸν σόν. Μυκηναίων τίνι;
249ἨΛΈΚΤΡΑ: οὐχ ᾧ πατήρ μʼ ἤλπιζεν ἐκδώσειν ποτέ.
250ὈΡΈΣΤΗΣ: εἴφʼ, ὡς ἀκούσας σῷ κασιγνήτῳ λέγω.
251ἨΛΈΚΤΡΑ: ἐν τοῖσδʼ ἐκείνου τηλορὸς ναίω δόμοις.
252ὈΡΈΣΤΗΣ: σκαφεύς τις ἢ βουφορβὸς ἄξιος δόμων.
253ἨΛΈΚΤΡΑ: πένης ἀνὴρ γενναῖος ἔς τʼ ἔμʼ εὐσεβής.
254ὈΡΈΣΤΗΣ: ἡ δʼ εὐσέβεια τίς πρόσεστι σῷ πόσει;
255ἨΛΈΚΤΡΑ: οὐπώποτʼ εὐνῆς τῆς ἐμῆς ἔτλη θιγεῖν.
256ὈΡΈΣΤΗΣ: ἅγνευμʼ ἔχων τι θεῖον ἤ σʼ ἀπαξιῶν;
257ἨΛΈΚΤΡΑ: γονέας ὑβρίζειν τοὺς ἐμοὺς οὐκ ἠξίου.
258ὈΡΈΣΤΗΣ: καὶ πῶς γάμον τοιοῦτον οὐχ ἥσθη λαβών;
259ἨΛΈΚΤΡΑ: οὐ κύριον τὸν δόντα μʼ ἡγεῖται, ξένε.
260ὈΡΈΣΤΗΣ: ξυνῆκʼ· Ὀρέστῃ μή ποτʼ ἐκτείσῃ δίκην.
261ἨΛΈΚΤΡΑ: τοῦτʼ αὐτὸ ταρβῶν, πρὸς δὲ καὶ σώφρων ἔφυ.
Part 3
242ORESTES: Your brother and your dead father perhaps gnaw at your heart.
243ELECTRA: Alas! For what is dearer to me than they?
244ORESTES: Ah! What are you to your brother, do you think?
245ELECTRA: He is far away, not here to be my friend.
246ORESTES: Why are you living here, far from the city?
247ELECTRA: I am married, stranger; a deadly match.
248ORESTES: I pity your brother. Is your husband a Mycenaean?
249ELECTRA: Not one to whom my father ever hoped to give me.
250ORESTES: Tell me so that I may hear and inform your brother.
251ELECTRA: I live in his house, at a distance from the city.
252ORESTES: A ditch-digger or a herdsman is worthy of the house.
253ELECTRA: He is a man poor but noble, and respectful to me.
254ORESTES: What is this respect that your husband has?
255ELECTRA: He has never dared to touch me in bed.
256ORESTES: Does he hold some form of religious chastity, or does he think you unworthy?
257ELECTRA: He did not think himself worthy to insult my family.
258ORESTES: And how was he not delighted to make such a marriage?
259ELECTRA: He thinks the person who gave me did not have that right, stranger.
260ORESTES: I understand; he fears that he may someday be punished by Orestes.
261ELECTRA: He does fear that, but he is also a virtuous man.
Part 4
262ὈΡΈΣΤΗΣ: φεῦ·
262aγενναῖον ἄνδρʼ ἔλεξας, εὖ τε δραστέον.
263ἨΛΈΚΤΡΑ: εἰ δή ποθʼ ἥξει γʼ ἐς δόμους ὁ νῦν ἀπών.
264ὈΡΈΣΤΗΣ: μήτηρ δέ σʼ ἡ τεκοῦσα ταῦτʼ ἠνέσχετο;
265ἨΛΈΚΤΡΑ: γυναῖκες ἀνδρῶν, ὦ ξένʼ, οὐ παίδων φίλαι.
266ὈΡΈΣΤΗΣ: τίνος δέ σʼ οὕνεχʼ ὕβρισʼ Αἴγισθος τάδε;
267ἨΛΈΚΤΡΑ: τεκεῖν μʼ ἐβούλετʼ ἀσθενῆ, τοιῷδε δούς.
268ὈΡΈΣΤΗΣ: ὡς δῆθε παῖδας μὴ τέκοις ποινάτορας;
269ἨΛΈΚΤΡΑ: τοιαῦτʼ ἐβούλευσʼ· ὧν ἐμοὶ δοίη δίκην.
270ὈΡΈΣΤΗΣ: οἶδεν δέ σʼ οὖσαν παρθένον μητρὸς πόσις;
271ἨΛΈΚΤΡΑ: οὐκ οἶδε· σιγῇ τοῦθʼ ὑφαιρούμεσθά νιν.
272ὈΡΈΣΤΗΣ: αἵδʼ οὖν φίλαι σοι τούσδʼ ἀκούουσιν λόγους;
273ἨΛΈΚΤΡΑ: ὥστε στέγειν γε τἀμὰ καὶ σʼ ἔπη καλῶς.
274ὈΡΈΣΤΗΣ: τί δῆτʼ Ὀρέστης πρὸς τόδʼ, Ἄργος ἢν μόλῃ;
275ἨΛΈΚΤΡΑ: ἤρου τόδʼ; αἰσχρόν γʼ εἶπας· οὐ γὰρ νῦν ἀκμή;
276ὈΡΈΣΤΗΣ: ἐλθὼν δὲ δὴ πῶς φονέας ἂν κτάνοι πατρός;
277ἨΛΈΚΤΡΑ: τολμῶν ὑπʼ ἐχθρῶν οἷʼ ἐτολμήθη πατήρ.
278ὈΡΈΣΤΗΣ: ἦ καὶ μετʼ αὐτοῦ μητέρʼ ἂν τλαίης κτανεῖν;
279ἨΛΈΚΤΡΑ: ταὐτῷ γε πελέκει τῷ πατὴρ ἀπώλετο.
280ὈΡΈΣΤΗΣ: λέγω τάδʼ αὐτῷ, καὶ βέβαια τἀπὸ σοῦ;
281ἨΛΈΚΤΡΑ: θάνοιμι μητρὸς αἷμʼ ἐπισφάξασʼ ἐμῆς.
Part 4
262ORESTES: Ah! You have described a noble man, and he must be treated well.
263ELECTRA: Yes, if ever the one now absent comes home.
264ORESTES: But did your mother, who gave you birth, endure this?
265ELECTRA: Women love their husbands, stranger, not their children.
266ORESTES: Why did Aegisthus insult you in this way?
267ELECTRA: He planned for me to bear powerless children, when he gave me to such a man.
268ORESTES: So that you might not bear sons to punish him, of course?
269ELECTRA: That was his plan; may he make amends to me for it!
270ORESTES: Does your mother’s husband know that you are a virgin?
271ELECTRA: He does not know; we steal that from him by our silence.
272ORESTES: Are these women who hear our talk friends of yours ?
273ELECTRA: They will keep both your words and mine well hidden.
274ORESTES: What then could Orestes do in this matter if he comes to Argos?
275ELECTRA: Do you ask this? You have said a shameful word; isn’t it the critical time now?
276ORESTES: But if he does come, how might he kill his father’s murderers?
277ELECTRA: By daring such things as his enemies dared against my father.
278ORESTES: And would you dare, with him, to kill your mother?
279ELECTRA: Yes, with that same axe by which my father died.
280ORESTES: Am I to tell him this, and that your purpose is steadfast?
281ELECTRA: Once I had shed my mother’s blood, I might die!
Part 5
282ὈΡΈΣΤΗΣ: φεῦ·
282aεἴθʼ ἦν Ὀρέστης πλησίον κλύων τάδε.
283ἨΛΈΚΤΡΑ: ἀλλʼ, ὦ ξένʼ, οὐ γνοίην ἂν εἰσιδοῦσά νιν.
284ὈΡΈΣΤΗΣ: νέα γάρ, οὐδὲν θαῦμʼ, ἀπεζεύχθης νέου.
285ἨΛΈΚΤΡΑ: εἷς ἂν μόνος νιν τῶν ἐμῶν γνοίη φίλων.
286ὈΡΈΣΤΗΣ: ἆρʼ ὃν λέγουσιν αὐτὸν ἐκκλέψαι φόνου;
287ἨΛΈΚΤΡΑ: πατρός γε παιδαγωγὸς ἀρχαῖος γέρων.
288ὈΡΈΣΤΗΣ: ὁ κατθανὼν δὲ σὸς πατὴρ τύμβου κυρεῖ;
289ἨΛΈΚΤΡΑ: ἔκυρσεν ὡς ἔκυρσεν, ἐκβληθεὶς δόμων.
290ὈΡΈΣΤΗΣ: οἴμοι, τόδʼ οἷον εἶπας· — αἴσθησις γὰρ οὖν
291κἀκ τῶν θυραίων πημάτων δάκνει βροτούς.
292λέξον δʼ, ἵνʼ εἰδὼς σῷ κασιγνήτῳ φέρω
293λόγους ἀτερπεῖς, ἀλλʼ ἀναγκαίους κλύειν.
294ἔνεστι δʼ οἶκτος ἀμαθίᾳ μὲν οὐδαμοῦ,
295σοφοῖσι δʼ ἀνδρῶν· καὶ γὰρ οὐδʼ ἀζήμιον
296γνώμην ἐνεῖναι τοῖς σοφοῖς λίαν σοφήν.
297ΧΟΡΌΣ: κἀγὼ τὸν αὐτὸν τῷδʼ ἔρον ψυχῆς ἔχω.
298πρόσω γὰρ ἄστεως οὖσα τἀν πόλει κακὰ
299οὐκ οἶδα, νῦν δὲ βούλομαι κἀγὼ μαθεῖν.
300ἨΛΈΚΤΡΑ: λέγοιμʼ ἄν, εἰ χρή — χρὴ δὲ πρὸς φίλον λέγειν — τύχας βαρείας τὰς ἐμὰς κἀμοῦ πατρός. ἐπεὶ δὲ κινεῖς μῦθον, ἱκετεύω, ξένε, ἄγγελλʼ Ὀρέστῃ τἀμὰ καὶ κείνου κακά, πρῶτον μὲν οἵοις ἐν πέπλοις αὐλίζομαι,
305πίνῳ θʼ ὅσῳ βέβριθʼ, ὑπὸ στέγαισί τε οἵαισι ναίω βασιλικῶν ἐκ δωμάτων, αὐτὴ μὲν ἐκμοχθοῦσα κερκίσιν πέπλους, ἢ γυμνὸν ἕξω σῶμα κἀστερήσομαι, αὐτὴ δὲ πηγὰς ποταμίους φορουμένη,
310ἀνέορτος ἱερῶν καὶ χορῶν τητωμένη. ἀναίνομαι γυναῖκας οὖσα παρθένος, ἀναίνομαι δὲ Κάστορʼ, ᾧ πρὶν ἐς θεοὺς ἐλθεῖν ἔμʼ ἐμνήστευον, οὖσαν ἐγγενῆ. μήτηρ δʼ ἐμὴ Φρυγίοισιν ἐν σκυλεύμασιν
315θρόνῳ κάθηται, πρὸς δʼ ἕδραισιν Ἀσίδες δμωαὶ στατίζουσʼ, ἃς ἔπερσʼ ἐμὸς πατήρ, Ἰδαῖα φάρη χρυσέαις ἐζευγμέναι πόρπαισιν. αἷμα δʼ ἔτι πατρὸς κατὰ στέγας μέλαν σέσηπεν, ὃς δʼ ἐκεῖνον ἔκτανεν,
320ἐς ταὐτὰ βαίνων ἅρματʼ ἐκφοιτᾷ πατρί, καὶ σκῆπτρʼ ἐν οἷς Ἕλλησιν ἐστρατηλάτει μιαιφόνοισι χερσὶ γαυροῦται λαβών. Ἀγαμέμνονος δὲ τύμβος ἠτιμασμένος οὔπω χοάς ποτʼ οὐδὲ κλῶνα μυρσίνης
325ἔλαβε, πυρὰ δὲ χέρσος ἀγλαϊσμάτων. μέθῃ δὲ βρεχθεὶς τῆς ἐμῆς μητρὸς πόσις ὁ κλεινός, ὡς λέγουσιν, ἐνθρῴσκει τάφῳ πέτροις τε λεύει μνῆμα λάινον πατρός, καὶ τοῦτο τολμᾷ τοὔπος εἰς ἡμᾶς λέγειν·
330ποῦ παῖς Ὀρέστης; ἆρά σοι τύμβῳ καλῶς παρὼν ἀμύνει; — ταῦτʼ ἀπὼν ὑβρίζεται. ἀλλʼ, ὦ ξένʼ, ἱκετεύω σʼ, ἀπάγγειλον τάδε. πολλοὶ δʼ ἐπιστέλλουσιν, ἑρμηνεὺς δʼ ἐγώ, αἱ χεῖρες ἡ γλῶσσʼ ἡ ταλαίπωρός τε φρήν,
335κάρα τʼ ἐμὸν ξυρῆκες, ὅ τʼ ἐκεῖνον τεκών. αἰσχρὸν γάρ, εἰ πατὴρ μὲν ἐξεῖλεν Φρύγας, ὁ δʼ ἄνδρʼ ἕνʼ εἷς ὢν οὐ δυνήσεται κτανεῖν, νέος πεφυκὼς κἀξ ἀμείνονος πατρός.
339ΧΟΡΌΣ: καὶ μὴν δέδορκα τόνδε, σὸν λέγω πόσιν,
340λήξαντα μόχθου πρὸς δόμους ὡρμημένον.
341ΑΥ̓ΤΟΥΡΓΌΣ: ἔα· τίνας τούσδʼ ἐν πύλαις ὁρῶ ξένους;
342τίνος δʼ ἕκατι τάσδʼ ἐπʼ ἀγραύλους πύλας
343προσῆλθον; ἦ ʼμοῦ δεόμενοι; γυναικί τοι
344αἰσχρὸν μετʼ ἀνδρῶν ἑστάναι νεανιῶν.
345ἨΛΈΚΤΡΑ: ὦ φίλτατʼ, εἰς ὕποπτα μὴ μόλῃς ἐμοί·
346τὸν ὄντα δʼ εἴσῃ μῦθον· οἵδε γὰρ ξένοι
347ἥκουσʼ Ὀρέστου πρός με κήρυκες λόγων.
348ἀλλʼ, ὦ ξένοι, σύγγνωτε τοῖς εἰρημένοις.
349ΑΥ̓ΤΟΥΡΓΌΣ: τί φασίν; ἁνὴρ ἔστι καὶ λεύσσει φάος;
350ἨΛΈΚΤΡΑ: ἔστιν λόγῳ γοῦν, φασὶ δʼ οὐκ ἄπιστʼ ἐμοί.
351ΑΥ̓ΤΟΥΡΓΌΣ: ἦ καί τι πατρὸς σῶν τε μέμνηται κακῶν;
352ἨΛΈΚΤΡΑ: ἐν ἐλπίσιν ταῦτʼ· ἀσθενὴς φεύγων ἀνήρ.
353ΑΥ̓ΤΟΥΡΓΌΣ: ἦλθον δʼ Ὀρέστου τίνʼ ἀγορεύοντες λόγον;
354ἨΛΈΚΤΡΑ: σκοποὺς ἔπεμψε τούσδε τῶν ἐμῶν κακῶν.
Part 5
282ORESTES: Ah! Would that Orestes were near by, to hear that!
283ELECTRA: But, stranger, I would not know him if I saw him.
284ORESTES: No wonder, for you were both young when you were parted.
285ELECTRA: There is only one of my friends who would recognize him.
286ORESTES: The man who is said to have stolen him away from murder?
287ELECTRA: Yes, the old man, my father’s old servant.
288ORESTES: Did the dead man, your father, find burial?
289ELECTRA: He found what he could, cast out of the house.
290ORESTES: Alas, the things you have said! For perception of suffering, even another’s, gnaws at mortals. Speak, so that when I know, I may tell your brother the story, unpleasant, but necessary to hear. Pity is not present at all in clownishness,
295but in wise men. And indeed it is not without mischief for the wise to have overly profound thoughts.
297CHORUS LEADER: And I have the same desire in my heart as this man. Being far from the town, I do not know the city’s scandals, and now I want to learn them.
300ELECTRA: I will speak, if I must—and one must speak to a friend—about my own and my father’s heavy misfortunes. Since you are setting the tale in motion, I entreat you, stranger, tell Orestes of our sorrows, mine and his. First of all, in what clothes I live like a beast in a stall,
305with what filth I am weighted down, under what roof I dwell, having lived in a royal home; I myself working hard on my clothes at the loom, or else I shall go barely clad and do without; always carrying water from the springs myself,
310with no share in the festival rites, no part in the dance. I turn away from married women, as a virgin; and I turn away from Castor, who sought me in marriage before he joined the gods, for I was his relative. But my mother, in the spoils of Troy,
315is seated on her throne, and at her chair stand slaves from Asia, my father’s plunder, fastening their Trojan robes with golden brooches. And still my father’s blood has rotted black on the wall, while the one who killed him
320mounts the same chariot and goes forth; and is proud to hold in his blood-stained hands the scepter with which my father used to command the Hellenes. Agamemnon’s grave, dishonoured, has not yet ever received any libations, or branch of myrtle,
325but his altar is barren of ornament. That famous one, my mother’s husband, leaps on the grave, they say, when soaked in drink, and pelts my father’s marble monument with stones, and dares to say this to us:
330Where is your son Orestes? Is he here to defend the tomb for you nobly? Orestes is insulted in this way while absent. But, stranger, I beg you, report these things. There are many calling him to come—I am their interpreter—these hands, this tongue, my broken heart,
335my shorn head, and his own father. For it is shameful, if his father exterminated the Trojans but Orestes is unable to kill a man, one against one, being young and born from a more noble father.
339CHORUS LEADER: And look, I see him, I mean your husband,
340on his way home, his day’s work done.
341PEASANT: Oh! who are these strangers I see at my door? Why have they come here to my rustic gate? Do they want something from me? For it is shameful for a woman to be standing with young men.
345ELECTRA: Dearest, do not be suspicious of me; you shall hear the truth; for these strangers have come to me as messengers of news from Orestes. But, strangers, pardon him for what he said.
349PEASANT: What do they say? The man is alive and sees the light of day?
350ELECTRA: He is, at least in their report, and I believe them.
351PEASANT: Surely then he remembers something of your father’s wrongs and your own?
352ELECTRA: These are things to hope for; a man in exile is powerless.
353PEASANT: What message from Orestes have they come to declare?
354ELECTRA: He sent them as spies of my wrongs.
Part 6
355ΑΥ̓ΤΟΥΡΓΌΣ: οὐκοῦν τὰ μὲν λεύσσουσι, τὰ δὲ σύ που λέγεις.
356ἨΛΈΚΤΡΑ: ἴσασιν, οὐδὲν τῶνδʼ ἔχουσιν ἐνδεές.
357ΑΥ̓ΤΟΥΡΓΌΣ: οὐκοῦν πάλαι χρῆν τοῖσδʼ ἀνεπτύχθαι πύλας;
358χωρεῖτʼ ἐς οἴκους· ἀντὶ γὰρ χρηστῶν λόγων
359ξενίων κυρήσεθʼ, οἷʼ ἐμὸς κεύθει δόμος.
360αἴρεσθʼ, ὀπαδοί, τῶνδʼ ἔσω τεύχη δόμων.
361καὶ μηδὲν ἀντείπητε, παρὰ φίλου φίλοι
362μολόντες ἀνδρός· καὶ γὰρ εἰ πένης ἔφυν,
363οὔτοι τό γʼ ἦθος δυσγενὲς παρέξομαι.
364ὈΡΈΣΤΗΣ: πρὸς θεῶν, ὅδʼ ἁνὴρ ὃς συνεκκλέπτει γάμους
365τοὺς σούς, Ὀρέστην οὐ καταισχύνειν θέλων;
366ἨΛΈΚΤΡΑ: οὗτος κέκληται πόσις ἐμὸς τῆς ἀθλίας.
367ὈΡΈΣΤΗΣ: φεῦ· οὐκ ἔστʼ ἀκριβὲς οὐδὲν εἰς εὐανδρίαν· ἔχουσι γὰρ ταραγμὸν αἱ φύσεις βροτῶν. ἤδη γὰρ εἶδον ἄνδρα γενναίου πατρὸς τὸ μηδὲν ὄντα, χρηστά τʼ ἐκ κακῶν τέκνα,
371λιμόν τʼ ἐν ἀνδρὸς πλουσίου φρονήματι, γνώμην τε μεγάλην ἐν πένητι σώματι. πῶς οὖν τις αὐτὰ διαλαβὼν ὀρθῶς κρινεῖ; πλούτῳ; πονηρῷ τἄρα χρήσεται κριτῇ. ἢ τοῖς ἔχουσι μηδέν; ἀλλʼ ἔχει νόσον
376πενία, διδάσκει δʼ ἄνδρα τῇ χρείᾳ κακόν. ἀλλʼ εἰς ὅπλʼ ἔλθω; τίς δὲ πρὸς λόγχην βλέπων μάρτυς γένοιτʼ ἂν ὅστις ἐστὶν ἁγαθός; κράτιστον εἰκῇ ταῦτʼ ἐᾶν ἀφειμένα. οὗτος γὰρ ἁνὴρ οὔτʼ ἐν Ἀργείοις μέγας
381οὔτʼ αὖ δοκήσει δωμάτων ὠγκωμένος, ἐν τοῖς δὲ πολλοῖς ὤν, ἄριστος ηὑρέθη. οὐ μὴ ἀφρονήσεθʼ, οἳ κενῶν δοξασμάτων πλήρεις πλανᾶσθε, τῇ δʼ ὁμιλίᾳ βροτοὺς κρινεῖτε καὶ τοῖς ἤθεσιν τοὺς εὐγενεῖς;
386οἱ γὰρ τοιοῦτοι καὶ πόλεις οἰκοῦσιν εὖ καὶ δώμαθʼ· αἱ δὲ σάρκες αἱ κεναὶ φρενῶν ἀγάλματʼ ἀγορᾶς εἰσιν. οὐδὲ γὰρ δόρυ μᾶλλον βραχίων σθεναρὸς ἀσθενοῦς μένει· ἐν τῇ φύσει δὲ τοῦτο κἀν εὐψυχίᾳ.
391ἀλλʼ — ἄξιος γὰρ ὅ τε παρὼν ὅ τʼ οὐ παρὼν Ἀγαμέμνονος παῖς, οὗπερ οὕνεχʼ ἥκομεν — δεξώμεθʼ οἴκων καταλύσεις. χωρεῖν χρεών, δμῶες, δόμων τῶνδʼ ἐντός. ὡς ἐμοὶ πένης εἴη πρόθυμος πλουσίου μᾶλλον ξένος.
396αἰνῶ μὲν οὖν τοῦδʼ ἀνδρὸς ἐσδοχὰς δόμων, ἐβουλόμην δʼ ἄν, εἰ κασίγνητός με σὸς ἐς εὐτυχοῦντας ἦγεν εὐτυχῶν δόμους. ἴσως δʼ ἂν ἔλθοι· Λοξίου γὰρ ἔμπεδοι χρησμοί, βροτῶν δὲ μαντικὴν χαίρειν ἐῶ.
401ΧΟΡΌΣ: νῦν ἢ πάροιθεν μᾶλλον, Ἠλέκτρα, χαρᾷ
402θερμαινόμεσθα καρδίαν· ἴσως γὰρ ἂν
403μόλις προβαίνουσʼ ἡ τύχη σταίη καλῶς.
404ἨΛΈΚΤΡΑ: ὦ τλῆμον, εἰδὼς δωμάτων χρείαν σέθεν
405τί τούσδʼ ἐδέξω μείζονας σαυτοῦ ξένους;
406ΑΥ̓ΤΟΥΡΓΌΣ: τί δʼ; εἴπερ εἰσὶν ὡς δοκοῦσιν εὐγενεῖς,
407οὐκ ἔν τε μικροῖς ἔν τε μὴ στέρξουσʼ ὁμῶς;
408ἨΛΈΚΤΡΑ: ἐπεί νυν ἐξήμαρτες ἐν σμικροῖσιν ὤν, ἔλθʼ ὡς παλαιὸν τροφὸν ἐμοῦ φίλον πατρός, ὃς ἀμφὶ ποταμὸν Τάναον Ἀργείας ὅρους τέμνοντα γαίας Σπαρτιάτιδός τε γῆς ποίμναις ὁμαρτεῖ πόλεος ἐκβεβλημένος·
413κέλευε δʼ αὐτὸν τῶνδʼ ἐμοὐσαφιγμένων ἐλθεῖν, ξένων τʼ ἐς δαῖτα πορσῦναί τινα. ἡσθήσεταί τοι καὶ προσεύξεται θεοῖς, ζῶντʼ εἰσακούσας παῖδʼ ὃν ἐκσῴζει ποτέ. οὐ γὰρ πατρῴων ἐκ δόμων μητρὸς πάρα
418λάβοιμεν ἄν τι· πικρὰ δʼ ἀγγείλαιμεν ἄν, εἰ ζῶντʼ Ὀρέστην ἡ τάλαινʼ αἴσθοιτʼ ἔτι.
420ΑΥ̓ΤΟΥΡΓΌΣ: ἀλλʼ, εἰ δοκεῖ σοι, τούσδʼ ἀπαγγελῶ λόγους γέροντι· χώρει δʼ ἐς δόμους ὅσον τάχος καὶ τἄνδον ἐξάρτυε. πολλά τοι γυνὴ χρῄζουσʼ ἂν εὕροι δαιτὶ προσφορήματα. ἔστιν δὲ δὴ τοσαῦτά γʼ ἐν δόμοις ἔτι,
425ὥσθʼ ἕν γʼ ἐπʼ ἦμαρ τούσδε πληρῶσαι βορᾶς. ἐν τοῖς τοιούτοις δʼ ἡνίκʼ ἂν γνώμης πέσω, σκοπῶ τὰ χρήμαθʼ ὡς ἔχει μέγα σθένος, ξένοις τε δοῦναι σῶμά τʼ ἐς νόσους πεσὸν δαπάναισι σῷσαι· τῆς δʼ ἐφʼ ἡμέραν βορᾶς
430ἐς σμικρὸν ἥκει· πᾶς γὰρ ἐμπλησθεὶς ἀνὴρ ὁ πλούσιός τε χὡ πένης ἴσον φέρει.
432ΧΟΡΌΣ: κλειναὶ νᾶες, αἵ ποτʼ ἔβατε Τροίαν τοῖς ἀμετρήτοις ἐρετμοῖς πέμπουσαι χοροὺς μετὰ Νηρῄδων, ἵνʼ ὁ φίλαυλος ἔπαλλε δελ- φὶς πρῴραις κυανεμβόλοι-
437σιν εἱλισσόμενος, πορεύων τὸν τᾶς Θέτιδος κοῦφον ἅλμα ποδῶν Ἀχιλῆ σὺν Ἀγαμέμνονι Τρωίας ἐπὶ Σιμουντίδας ἀκτάς.
442ΧΟΡΌΣ: Νηρῇδες δʼ Εὐβοῖδας ἄκρας λιποῦσαι μόχθους ἀσπιστὰς ἀκμόνων Ἡφαίστου χρυσέων ἔφερον τευχέων, ἀνά τε Πήλιον ἀνά τε πρυ- μνὰς Ὄσσας ἱερᾶς νάπας
447Νυμφαίας σκοπιὰς κόρας μάτευσʼ, ἔνθα πατὴρ ἱππότας τρέφεν Ἑλλάδι φῶς Θέτιδος εἰνάλιον γόνον ταχύπορον πόδʼ Ἀτρείδαις.
452ΧΟΡΌΣ: Ἰλιόθεν δʼ ἔκλυόν τινος ἐν λιμέσιν Ναυπλίοισι βεβῶτος τᾶς σᾶς, ὦ Θέτιδος παῖ, κλεινᾶς ἀσπίδος ἐν κύκλῳ τοιάδε σήματα, δείματα
457Φρύγια, τετύχθαι· περιδρόμῳ μὲν ἴτυος ἕδρᾳ Περσέα λαιμοτόμαν ὑπὲρ ἁλὸς ποτανοῖσι πεδί- λοισι φυὰν Γοργόνος ἴ-
462σχειν, Διὸς ἀγγέλῳ σὺν Ἑρ- μᾷ, τῷ Μαί- ας ἀγροτῆρι κούρῳ·
464ΧΟΡΌΣ: ἐν δὲ μέσῳ κατέλαμπε σάκει φαέθων κύκλος ἀελίοιο ἵπποις ἂμ πτεροέσσαις ἄστρων τʼ αἰθέριοι χοροί, Πλειάδες, Ὑάδες, Ἕκτορος
469ὄμμασι τροπαῖοι· ἐπὶ δὲ χρυσοτύπῳ κράνει Σφίγγες ὄνυξιν ἀοίδιμον ἄγραν φέρουσαι· περιπλεύ- ρῳ δὲ κύτει πύρπνοος ἔ-
474σπευδε δρόμῳ λέαινα χαλ- αῖς Πειρη- ναῖον ὁρῶσα πῶλον.
476ΧΟΡΌΣ: ἄορι δʼ ἐν φονίῳ τετραβάμονες ἵπποι ἔπαλ-
477λον, κελαινὰ δʼ ἀμφὶ νῶθʼ ἵετο κόνις.
479τοιῶνδʼ ἄνακτα δοριπόνων
480ἔκανεν ἀνδρῶν, Τυνδαρίς,
481σὰ λέχεα, κακόφρων κούρα.
483τοιγάρ σέ ποτʼ οὐρανίδαι
484πέμψουσιν θανάτοις· ἦ σὰν
485ἔτʼ ἔτι φόνιον ὑπὸ δέραν
486ὄψομαι αἷμα χυθὲν σιδάρῳ.
487ΠΡΈΣΒΥΣ: ποῦ ποῦ νεᾶνις πότνιʼ ἐμὴ δέσποινά τε, Ἀγαμέμνονος παῖς, ὅν ποτʼ ἐξέθρεψʼ ἐγώ; ὡς πρόσβασιν τῶνδʼ ὀρθίαν οἴκων ἔχει ῥυσῷ γέροντι τῷδε προσβῆναι ποδί. ὅμως δὲ πρός γε τοὺς φίλους ἐξελκτέον
492διπλῆν ἄκανθαν καὶ παλίρροπον γόνυ. ὦ θύγατερ — ἄρτι γάρ σε πρὸς δόμοις ὁρῶ — ἥκω φέρων σοι τῶν ἐμῶν βοσκημάτων ποίμνης νεογνὸν θρέμμʼ ὑποσπάσας τόδε στεφάνους τε τευχέων τʼ ἐξελὼν τυρεύματα,
497παλαιόν τε θησαύρισμα Διονύσου τόδε ὀσμῇ κατῆρες, μικρόν, ἀλλʼ ἐπεσβαλεῖν ἡδὺ σκύφον τοῦδʼ ἀσθενεστέρῳ ποτῷ. ἴτω φέρων τις τοῖς ξένοις τάδʼ ἐς δόμους· ἐγὼ δὲ τρύχει τῷδʼ ἐμῶν πέπλων κόρας
502δακρύοισι τέγξας ἐξομόρξασθαι θέλω.
503ἨΛΈΚΤΡΑ: τί δʼ, ὦ γεραιέ, διάβροχον τόδʼ ὄμμʼ ἔχεις;
504μῶν τἀμὰ διὰ χρόνου σʼ ἀνέμνησεν κακά;
505ἢ τὰς Ὀρέστου τλήμονας φυγὰς στένεις
506καὶ πατέρα τὸν ἐμόν, ὅν ποτʼ ἐν χεροῖν ἔχων
507ἀνόνητʼ ἔθρεψας σοί τε καὶ τοῖς σοῖς φίλοις;
508ΠΡΈΣΒΥΣ: ἀνόνηθʼ· ὅμως δʼ οὖν τοῦτό γʼ οὐκ ἠνεσχόμην. ἦλθον γὰρ αὐτοῦ πρὸς τάφον πάρεργʼ ὁδοῦ καὶ προσπεσὼν ἔκλαυσʼ ἐρημίας τυχών, σπονδάς τε, λύσας ἀσκὸν ὃν φέρω ξένοις, ἔσπεισα, τύμβῳ δʼ ἀμφέθηκα μυρσίνας.
513πυρᾶς δʼ ἐπʼ αὐτῆς οἶν μελάγχιμον πόκῳ σφάγιον ἐσεῖδον αἷμά τʼ οὐ πάλαι χυθὲν ξανθῆς τε χαίτης βοστρύχους κεκαρμένους. κἀθαύμασʼ, ὦ παῖ, τίς ποτʼ ἀνθρώπων ἔτλη πρὸς τύμβον ἐλθεῖν· οὐ γὰρ Ἀργείων γέ τις.
518ἀλλʼ ἦλθʼ ἴσως που σὸς κασίγνητος λάθρᾳ, μολὼν δʼ ἐθαύμασʼ ἄθλιον τύμβον πατρός. σκέψαι δὲ χαίτην προστιθεῖσα σῇ κόμῃ, εἰ χρῶμα ταὐτὸν κουρίμης ἔσται τριχός· φιλεῖ γάρ, αἷμα ταὐτὸν οἷς ἂν ᾖ πατρός,
523τὰ πόλλʼ ὅμοια σώματος πεφυκέναι.
524ἨΛΈΚΤΡΑ: οὐκ ἄξιʼ ἀνδρός, ὦ γέρον, σοφοῦ λέγεις,
525εἰ κρυπτὸν ἐς γῆν τήνδʼ ἂν Αἰγίσθου φόβῳ
526δοκεῖς ἀδελφὸν τὸν ἐμὸν εὐθαρσῆ μολεῖν.
527ἔπειτα χαίτης πῶς συνοίσεται πλόκος,
528ὁ μὲν παλαίστραις ἀνδρὸς εὐγενοῦς τραφείς,
529ὁ δὲ κτενισμοῖς θῆλυς; ἀλλʼ ἀμήχανον.
530πολλοῖς δʼ ἂν εὕροις βοστρύχους ὁμοπτέρους
531καὶ μὴ γεγῶσιν αἵματος ταὐτοῦ, γέρον.
Part 6
355PEASANT: Then they see a part of it, and perhaps you are telling them the rest.
356ELECTRA: They know; they have all these things in abundance.
357PEASANT: Then shouldn’t you have opened the doors to them long before? Go into the house; for in return for your good tidings, you shall find as much hospitality as my house holds in store.
360Servants, take their baggage within the house. Do not contradict me, since you are friends coming from a friend; for, even if I am poor, I will not display manners that are ill-bred.
364ORESTES: By the gods! Is this the man who makes a fraud of your marriage,
365because he does not want to shame Orestes?
366ELECTRA: This is the one who is called my husband, unhappy as I am.
367ORESTES: Ah! There is no exact way to test a man’s worth; for human nature has confusion in it. For instance, I have seen before now the son of a noble father
370worth nothing, and good children from evil parents; famine in a rich man’s spirit, and a mighty soul in a poor man’s body. How then does one rightly distinguish and judge these things? By wealth? A sorry test to use.
375Or by those who have nothing? But poverty has a disease, it teaches a man to be wicked in his need. But shall I turn to warfare? Who, facing the enemy’s spear, could be a witness as to who is brave? It is best to leave these matters alone, at random.
380For this man, neither important in Argos, nor puffed up by the good reputation of his family, but one of the many, has been found to be the best. Do not be foolish, you who wander about full of empty notions, but judge those noble among men by their company
385and by their habits. For such men rule well both states and homes; while those bodies that are empty of mind are only ornaments in the market-place. For the strong arm does not await the battle any better than the weak;
390this depends on natural courage. But, since Agamemnon’s son, both present and not present, for whose sake we have come, is worthy of it, let us accept a lodging in this house. Calling to his servants. We must go within this house, slaves. May a man poor
395but eager be a better host for me than a rich man! And so I am content with the reception into this man’s house, though I would have wanted your brother, in good fortune, to lead me to his fortunate home. Perhaps he may come; the oracles of Loxias are
400sure, but human prophecy I dismiss. Exeunt Orestes and Pylades.
401CHORUS LEADER: Now more than before, Electra, I feel the warmth of joy at my heart; for perhaps good fortune, advancing with difficulty, might come to a good resting-place.
404ELECTRA: O reckless man, why, knowing the poverty of your house,
405did you welcome these strangers, greater than you?
406PEASANT: What? If they are really as noble as they seem, won’t they be equally content among great and small?
408ELECTRA: Since you, one of the small, have now made this error, go to my father’s dear old servant,
410who tends his flocks, an outcast from the city, by the river Tanaus which cuts a boundary between Argive land and the land of Sparta; bid him come, since these men have arrived at my house, and provide something for the guests’ meal.
415He will be glad, and will offer prayers to the gods, when he hears that the child, whom he once saved, is alive. I cannot get anything from my mother or from my father’s house; for we would bring bitter news, if she, the hard-hearted, were to learn that Orestes is still alive.
420PEASANT: I will take this message to the old man, if you wish; but go inside the house at once and make things ready there. Surely a woman, if she wants to, can find many additions to a meal. Really there is still enough in the house
425to cram them with food for one day at least. It is in such cases, whenever I fail in my intentions, that I see how wealth has great power, to give to strangers, and to expend in curing the body when it falls sick; but money for our daily food
430comes to little; for every man when full, rich or poor, gets an equal amount. Exeunt Electra and Peasant.
432CHORUS: O famous ships, you that once with countless oars went to Troy, conducting dances with the Nereids,
435where the music-loving dolphin leapt and rolled at your dark-blue prows, bringing Achilles, the son of Thetis, light in the leap of his foot,
440with Agamemnon to the banks of Trojan Simois.
442CHORUS: The Nereids, leaving Euboea’s headlands, brought from Hephaestus’ anvil his shield-work of golden armor,
445up to Pelion and the glens at the foot of holy Ossa, the Nymphs’ watch-tower . . . where his father, the horseman, was training the son of Thetis as a light for Hellas,
450sea-born, swift-footed for the sons of Atreus.
452CHORUS: I heard, from someone who had arrived at the harbor of Nauplia from Ilium, that
455on the circle of your famous shield, O son of Thetis, were wrought these signs, a terror to the Phrygians: on the surrounding base of the shield’s rim, Perseus the throat-cutter, over
460the sea with winged sandals, was holding the Gorgon’s body, with Hermes, Zeus’ messenger, the rustic son of Maia.
464CHORUS: In the center of the shield the sun’s bright circle
465was shining on winged horses, and the heavenly chorus of stars, Pleiades, Hyades, bringing defeat to the eyes of Hector;
470and upon his gold-forged helmet were sphinxes, bearing in their talons prey from singing. On his breast-plate a lioness, breathing flame, was eager in flight, with her claws,
475seeing the colt of Pirene.
476CHORUS: On the bloody hilt four-footed horses were prancing, while over their backs black dust rose up. But your adultery killed the lord of such mighty warriors,
480evil-minded daughter of Tyndareus! For this the gods of heaven will one day send you to death;
485truly the day will come when I shall see, under your red throat, blood gushing forth at the sword.
487OLD MAN: Where, where is my young queen and mistress, Agamemnon’s child, whom I once brought up? How steep is the approach to her house,
490for a wrinkled old man to ascend with this foot! Still, for these friends, I must drag along my back bent double and sinking knees. Oh, daughter—for I see you now before the house—I have come, bringing you from my own sheep
495this newborn nursling of the flock, having drawn it away from its mother, and garlands, and cheeses I have taken from the press, and this old treasure of Dionysus, furnished with fragrance, small, but sweet to pour a cup of it into a weaker drink.
500Let some one carry these gifts into the house for the guests. I have moistened my eyes with tears, and wish to wipe them off on this shred of my robe.
503ELECTRA: Why are your eyes wet, old man? Have my troubles stirred your memory, after an interval of time?
505Or are you groaning over the sad exile of Orestes, and over my father, whom you once held in your arms and brought up, in vain for you and for your friends?
508OLD MAN: In vain; but still I could not endure this: for I came to his grave, an addition to my journey,
510and falling on it I wept for its desolation; then I opened the wine-skin which I am bringing to the guests, and poured a libation, and set myrtle-sprigs round the tomb. On the alter itself I saw a black-fleeced ram as an offering, and there was blood, not long poured out,
515and severed locks of yellow hair. And I wondered, child, who ever dared come to the the tomb; for it was no Argive at least. But perhaps your brother has somehow come secretly and on his return has done honor to his father’s wretched grave.
520Go look to see if the color of the cut lock is the same as yours, putting it to your own hair; it is usual for those who have the same paternal blood to have a close bodily resemblance in most points.
524ELECTRA: Old man, your words are unworthy of a wise man,
525if you think my own brave brother would come to this land secretly for fear of Aegisthus. Then, how will a lock of hair correspond, the one made to grow in the wrestling schools of a well-bred man, the other, a woman’s lock, by combing? No, it is impossible.
530But you could find in many people hair very similar, although they are not of the same blood, old man.
Part 7
532ΠΡΈΣΒΥΣ: σὺ δʼ εἰς ἴχνος βᾶσʼ ἀρβύλης σκέψαι βάσιν
533εἰ σύμμετρος σῷ ποδὶ γενήσεται, τέκνον.
534ἨΛΈΚΤΡΑ: πῶς δʼ ἂν γένοιτʼ ἂν ἐν κραταιλέῳ πέδῳ
535γαίας ποδῶν ἔκμακτρον; εἰ δʼ ἔστιν τόδε,
536δυοῖν ἀδελφοῖν ποὺς ἂν οὐ γένοιτʼ ἴσος
537ἀνδρός τε καὶ γυναικός, ἀλλʼ ἅρσην κρατεῖ.
538ΠΡΈΣΒΥΣ: οὐκ ἔστιν, εἰ καὶ γῆν κασίγνητος μολών,
538a[...]
539κερκίδος ὅτῳ γνοίης ἂν ἐξύφασμα σῆς,
540ἐν ᾧ ποτʼ αὐτὸν ἐξέκλεψα μὴ θανεῖν;
541ἨΛΈΚΤΡΑ: οὐκ οἶσθʼ, Ὀρέστης ἡνίκʼ ἐκπίπτει χθονός,
542νέαν μʼ ἔτʼ οὖσαν; εἰ δὲ κἄκρεκον πέπλους,
543πῶς ἂν τότʼ ὢν παῖς ταὐτὰ νῦν ἔχοι φάρη,
544εἰ μὴ ξυναύξοινθʼ οἱ πέπλοι τῷ σώματι;
545ἀλλʼ ἤ τις αὐτοῦ τάφον ἐποικτίρας ξένος
546ἐκείρατʼ, ἢ τῆσδε σκοποὺς λαβὼν χθονὸς —
547ΠΡΈΣΒΥΣ: οἱ δὲ ξένοι ποῦ; βούλομαι γὰρ εἰσιδὼν
548αὐτοὺς ἔρεσθαι σοῦ κασιγνήτου πέρι.
549ἨΛΈΚΤΡΑ: οἵδʼ ἐκ δόμων βαίνουσι λαιψηρῷ ποδί.
550ΠΡΈΣΒΥΣ: ἀλλʼ εὐγενεῖς μέν, ἐν δὲ κιβδήλῳ τόδε·
551πολλοὶ γὰρ ὄντες εὐγενεῖς εἰσιν κακοί.
552ὅμως δέ. — χαίρειν τοὺς ξένους προσεννέπω.
553ὈΡΈΣΤΗΣ: χαῖρʼ, ὦ γεραιέ. — τοῦ ποτʼ, Ἠλέκτρα, τόδε
554παλαιὸν ἀνδρὸς λείψανον φίλων κυρεῖ;
555ἨΛΈΚΤΡΑ: οὗτος τὸν ἁμὸν πατέρʼ ἔθρεψεν, ὦ ξένε.
556ὈΡΈΣΤΗΣ: τί φῄς; ὅδʼ ὃς σὸν ἐξέκλεψε σύγγονον;
557ἨΛΈΚΤΡΑ: ὅδʼ ἔσθʼ ὁ σώσας κεῖνον, εἴπερ ἔστʼ ἔτι.
558ὈΡΈΣΤΗΣ: ἔα·
558aτί μʼ ἐσδέδορκεν ὥσπερ ἀργύρου σκοπῶν
559λαμπρὸν χαρακτῆρʼ; ἢ προσεικάζει μέ τῳ;
560ἨΛΈΚΤΡΑ: ἴσως Ὀρέστου σʼ ἥλιχʼ ἥδεται βλέπων.
561ὈΡΈΣΤΗΣ: φίλου γε φωτός. τί δὲ κυκλεῖ πέριξ πόδα;
562ἨΛΈΚΤΡΑ: καὐτὴ τόδʼ εἰσορῶσα θαυμάζω, ξένε.
563ΠΡΈΣΒΥΣ: ὦ πότνιʼ, εὔχου, θύγατερ Ἠλέκτρα, θεοῖς.
564ἨΛΈΚΤΡΑ: τί τῶν ἀπόντων ἢ τί τῶν ὄντων πέρι;
565ΠΡΈΣΒΥΣ: λαβεῖν φίλον θησαυρόν, ὃν φαίνει θεός.
566ἨΛΈΚΤΡΑ: ἰδού· καλῶ θεούς. ἢ τί δὴ λέγεις, γέρον;
567ΠΡΈΣΒΥΣ: βλέψον νυν ἐς τόνδʼ, ὦ τέκνον, τὸν φίλτατον.
Part 7
532OLD MAN: Then stand in the footprint and see if the tread of the boot will measure with your own foot, child.
534ELECTRA: How could there be an imprint of feet on a stony plot of ground?
535And if there is, the foot of brother and sister would not be the same in size, for the male conquers.
538OLD MAN: There is not, even if your brother, coming to this land . . . by which you might know your loom’s weaving,
540in which I once stole him away from death?
541ELECTRA: Don’t you know that I was still young when Orestes was driven out of the land? And even if I had woven him a robe, how could he, a child then, have the same one now, unless his clothes grew together with his body?
545But either a stranger, taking pity on his grave. . .
547OLD MAN: Where are the guests? I want to see them and question them about your brother.
549ELECTRA: There they are, coming quickly out of the house.
550OLD MAN: They are well-born, but that may ring false; for many of the well-born are base. However; I give the guests welcome.
553ORESTES: Welcome, old man! To which of your friends, Electra, does this ancient remnant of a man belong?
555ELECTRA: This is the one who brought up my father, stranger.
556ORESTES: What are you saying? Is this the one who stole away your brother?
557ELECTRA: This is the one who saved him, if indeed he is still alive.
558ORESTES: Oh! Why does he look at me, as if he were examining the clear mark impressed on a silver coin? Is he comparing me to someone?
560ELECTRA: Perhaps he is glad to see in you a companion of Orestes.
561ORESTES: A beloved man, yes. But why is he circling all around me?
562ELECTRA: I too am amazed, looking at this, stranger.
563OLD MAN: O mistress, daughter Electra, pray to the gods.
564ELECTRA: For what thing, present or absent?
565OLD MAN: To have a beloved treasure, which the god is revealing.
566ELECTRA: See: I call on the gods. Or whatever do you mean, old man?
567OLD MAN: Look now at this man, my child, your dearest one.
Part 8
568ἨΛΈΚΤΡΑ: πάλαι δέδορκα, μὴ σύ γʼ οὐκέτʼ εὖ φρονῇς.
569ΠΡΈΣΒΥΣ: οὐκ εὖ φρονῶ ʼγὼ σὸν κασίγνητον βλέπων;
570ἨΛΈΚΤΡΑ: πῶς εἶπας, ὦ γεραίʼ, ἀνέλπιστον λόγον;
571ΠΡΈΣΒΥΣ: ὁρᾶν Ὀρέστην τόνδε τὸν Ἀγαμέμνονος.
572ἨΛΈΚΤΡΑ: ποῖον χαρακτῆρʼ εἰσιδών, ᾧ πείσομαι;
573ΠΡΈΣΒΥΣ: οὐλὴν παρʼ ὀφρύν, ἥν ποτʼ ἐν πατρὸς δόμοις
574νεβρὸν διώκων σοῦ μέθʼ ᾑμάχθη πεσών.
575ἨΛΈΚΤΡΑ: πῶς φῄς; ὁρῶ μὲν πτώματος τεκμήριον.
576ΠΡΈΣΒΥΣ: ἔπειτα μέλλεις προσπίτνειν τοῖς φιλτάτοις;
577ἨΛΈΚΤΡΑ: ἀλλʼ οὐκέτʼ, ὦ γεραιέ· συμβόλοισι γὰρ
578τοῖς σοῖς πέπεισμαι θυμόν. — ὦ χρόνῳ φανείς,
579ἔχω σʼ ἀέλπτως —
579bὈΡΈΣΤΗΣ: κἀξ ἐμοῦ γʼ ἔχῃ χρόνῳ.
580ἨΛΈΚΤΡΑ: οὐδέποτε δόξασα.
580bὈΡΈΣΤΗΣ: οὐδʼ ἐγὼ γὰρ ἤλπισα.
581ἨΛΈΚΤΡΑ: ἐκεῖνος εἶ σύ;
581bὈΡΈΣΤΗΣ: σύμμαχός γέ σοι μόνος.
582ἢν δʼ ἀνσπάσωμαί γʼ ὃν μετέρχομαι βόλον —
583πέποιθα δʼ· ἢ χρὴ μηκέθʼ ἡγεῖσθαι θεούς,
584εἰ τἄδικʼ ἔσται τῆς δίκης ὑπέρτερα.
585ΧΟΡΌΣ: ἔμολες ἔμολες, ὤ, χρόνιος ἁμέρα, κατέλαμψας, ἔδειξας ἐμφανῆ πόλει πυρσόν, ὃς παλαιᾷ φυγᾷ πατρίων ἀπὸ δωμάτων τάλας ἀλαίνων ἔβα.
590θεὸς αὖ θεὸς ἁμετέραν τις ἄγει νίκαν, ὦ φίλα. ἄνεχε χέρας, ἄνεχε λόγον, ἵει λιτὰς ἐς θεούς, τύχᾳ σοι τύχᾳ κασίγνητον ἐμβατεῦσαι πόλιν.
596ὈΡΈΣΤΗΣ: εἶἑν· φίλας μὲν ἡδονὰς ἀσπασμάτων
597ἔχω, χρόνῳ δὲ καὖθις αὐτὰ δώσομεν.
598σὺ δʼ, ὦ γεραιέ — καίριος γὰρ ἤλυθες —
599λέξον, τί δρῶν ἂν φονέα τεισαίμην πατρός;
601ἔστιν τί μοι κατʼ Ἄργος εὐμενὲς φίλων;
602ἢ πάντʼ ἀνεσκευάσμεθʼ, ὥσπερ αἱ τύχαι;
603τῷ ξυγγένωμαι; νύχιος ἢ καθʼ ἡμέραν;
604ποίαν ὁδὸν τραπώμεθʼ εἰς ἐχθροὺς ἐμούς;
605ΠΡΈΣΒΥΣ: ὦ τέκνον, οὐδεὶς δυστυχοῦντί σοι φίλος.
606εὕρημα γάρ τοι χρῆμα γίγνεται τόδε,
607κοινῇ μετασχεῖν τἀγαθοῦ καὶ τοῦ κακοῦ.
608σὺ δʼ — ἐκ βάθρων γὰρ πᾶς ἀνῄρησαι φίλοις
609οὐδʼ ἐλλέλοιπας ἐλπίδʼ — ἴσθι μου κλύων,
610ἐν χειρὶ τῇ σῇ πάντʼ ἔχεις καὶ τῇ τύχῃ,
611πατρῷον οἶκον καὶ πόλιν λαβεῖν σέθεν.
612ὈΡΈΣΤΗΣ: τί δῆτα δρῶντες τοῦδʼ ἂν ἐξικοίμεθα;
613ΠΡΈΣΒΥΣ: κτανὼν Θυέστου παῖδα σήν τε μητέρα.
614ὈΡΈΣΤΗΣ: ἥκω ʼπὶ τόνδε στέφανον· ἀλλὰ πῶς λάβω;
Part 8
568ELECTRA: I have been looking for a long time, to see whether you have lost your mind.
569OLD MAN: Lost my mind, because I see your brother?
570ELECTRA: What do you mean, old man, by this word, unhoped for?
571OLD MAN: That I see Orestes here, Agamemnon’s son.
572ELECTRA: What mark do you see, by which I shall be persuaded?
573OLD MAN: A scar along his brow, where he fell and drew blood one day in his father’s home when chasing a fawn with you.
575ELECTRA: What are you saying? I see the sign of the fall.
576OLD MAN: Then do you hesitate to embrace your dearest one?
577ELECTRA: Not any longer, old man; for my heart is persuaded by your tokens. O you who have appeared at last, I hold you, beyond all hope.
579bORESTES: And you are held by me at last.
580ELECTRA: I never expected it.
580bORESTES: Nor did I hope.
581ELECTRA: Are you that one?
581bORESTES: Yes, your one ally. If I draw back the cast of the net I am aiming for—but I have confidence; or else we must no longer believe in gods, if wrong is to be victorious over right.
585CHORUS: You have come, you have come, oh, long-delayed day, you have lighted up, you have made visible a beacon to the city, who in long ago exile went forth from his father’s house, unhappily wandering.
590A god, now, a god brings our victory, my dear. Lift up your hands, lift up your words, send prayers to the gods for your brother with fortune, with fortune,
595to enter the city.
596ORESTES: Well; I have the loving pleasures of your greeting and later I will give them back in turn. You, old man, for you have come at the right time, tell me, what should I do to avenge myself on my father’s murderer
600? Do I still have any well-disposed friends in Argos? Or am I wholly bankrupt, just as my fortunes are? With whom shall I ally myself? By night or day? What course shall I take against my enemies?
605OLD MAN: Child, you have no friend in your misfortune. For this thing is a godsend indeed, to share in common, both good and bad. But you—for you have been destroyed from the foundations, in the eyes of your friends, and you have left them no hope—hear it from me and know:
610all that you have is in your own arm and fortune, to win your father’s home and your city.
612ORESTES: What must I do then to accomplish this?
613OLD MAN: Kill Thyestes’ son and your mother.
614ORESTES: I have come for that victor’s crown; but how shall I grasp it?
Part 9
615ΠΡΈΣΒΥΣ: τειχέων μὲν ἐλθὼν ἐντὸς οὐδʼ ἂν εἰ θέλοις.
616ὈΡΈΣΤΗΣ: φρουραῖς κέκασται δεξιαῖς τε δορυφόρων;
617ΠΡΈΣΒΥΣ: ἔγνως· φοβεῖται γάρ σε κοὐχ εὕδει σαφῶς.
618ὈΡΈΣΤΗΣ: εἶἑν· σὺ δὴ τοὐνθένδε βούλευσον, γέρον.
619ΠΡΈΣΒΥΣ: κἀμοῦ γʼ ἄκουσον· ἄρτι γάρ μʼ ἐσῆλθέ τι.
620ὈΡΈΣΤΗΣ: ἐσθλόν τι μηνύσειας, αἰσθοίμην δʼ ἐγώ.
621ΠΡΈΣΒΥΣ: Αἴγισθον εἶδον, ἡνίχʼ εἷρπον ἐνθάδε.
622ὈΡΈΣΤΗΣ: προσηκάμην τὸ ῥηθέν. ἐν ποίοις τόποις;
623ΠΡΈΣΒΥΣ: ἀγρῶν πέλας τῶνδʼ ἱπποφορβίων ἔπι.
624ὈΡΈΣΤΗΣ: τί δρῶνθʼ; ὁρῶ γὰρ ἐλπίδʼ ἐξ ἀμηχάνων.
625ΠΡΈΣΒΥΣ: Νύμφαις ἐπόρσυνʼ ἔροτιν, ὡς ἔδοξέ μοι.
626ὈΡΈΣΤΗΣ: τροφεῖα παίδων ἢ πρὸ μέλλοντος τόκου;
627ΠΡΈΣΒΥΣ: οὐκ οἶδα πλὴν ἕν· βουσφαγεῖν ὡπλίζετο.
628ὈΡΈΣΤΗΣ: πόσων μετʼ ἀνδρῶν; ἢ μόνος δμώων μέτα;
629ΠΡΈΣΒΥΣ: οὐδεὶς παρῆν Ἀργεῖος, οἰκεία δὲ χείρ.
630ὈΡΈΣΤΗΣ: οὔ πού τις ὅστις γνωριεῖ μʼ ἰδών, γέρον;
631ΠΡΈΣΒΥΣ: δμῶες μέν εἰσιν, οἳ σέ γʼ οὐκ εἶδόν ποτε.
632ὈΡΈΣΤΗΣ: ἡμῖν ἂν εἶεν, εἰ κρατοῖμεν, εὐμενεῖς;
633ΠΡΈΣΒΥΣ: δούλων γὰρ ἴδιον τοῦτο, σοὶ δὲ σύμφορον.
634ὈΡΈΣΤΗΣ: πῶς οὖν ἂν αὐτῷ πλησιασθείην ποτέ;
Part 9
615OLD MAN: Not by going within the walls, even if you wanted to.
616ORESTES: Is he well furnished with garrisons and body-guards?
617OLD MAN: You have understood; for, clearly, he is afraid of you, and does not sleep.
618ORESTES: Well; it is for you to plan the next step, old man.
619OLD MAN: Hear me then; for something has just come to me.
620ORESTES: May you reveal something good, and may I understand it.
621OLD MAN: I saw Aegisthus, when I was on my way here.
622ORESTES: I approve what you have said. Where was he?
623OLD MAN: Near these fields, at his stables.
624ORESTES: What was he doing? I see some hope, out of difficulties.
625OLD MAN: He was preparing a feast for the Nymphs, I thought.
626ORESTES: In return for the bringing up of children or for a coming birth?
627OLD MAN: I only know this: he was preparing to sacrifice an ox.
628ORESTES: With how many men? Or alone with his slaves?
629OLD MAN: No Argive was there, but a band of his own servants.
630ORESTES: Surely there isn’t anyone who will know me if he sees me, old man?
631OLD MAN: There are slaves, who have never even seen you.
632ORESTES: Would they be well disposed to me, if I should prevail?
633OLD MAN: Yes, for that is the way of slaves, luckily for you.
634ORESTES: However might I approach him then?
Part 10
635ΠΡΈΣΒΥΣ: στείχων ὅθεν σε βουθυτῶν ἐσόψεται.
636ὈΡΈΣΤΗΣ: ὁδὸν παρʼ αὐτήν, ὡς ἔοικʼ, ἀγροὺς ἔχει;
637ΠΡΈΣΒΥΣ: ὅθεν γʼ ἰδών σε δαιτὶ κοινωνὸν καλεῖ.
638ὈΡΈΣΤΗΣ: πικρόν γε συνθοινάτορʼ, ἢν θεὸς θέλῃ.
639ΠΡΈΣΒΥΣ: τοὐνθένδε πρὸς τὸ πῖπτον αὐτὸς ἐννόει.
640ὈΡΈΣΤΗΣ: καλῶς ἔλεξας. — ἡ τεκοῦσα δʼ ἐστὶ ποῦ;
641ΠΡΈΣΒΥΣ: Ἄργει· παρέσται δʼ οὖν πόσει θοίνην ἔπι.
642ὈΡΈΣΤΗΣ: τί δʼ οὐχ ἅμʼ ἐξωρμᾶτʼ ἐμὴ μήτηρ πόσει;
643ΠΡΈΣΒΥΣ: ψόγον τρέμουσα δημοτῶν ἐλείπετο.
644ὈΡΈΣΤΗΣ: ξυνῆχʼ· ὕποπτος οὖσα γιγνώσκει πόλει.
645ΠΡΈΣΒΥΣ: τοιαῦτα· μισεῖται γὰρ ἀνόσιος γυνή.
646ὈΡΈΣΤΗΣ: πῶς οὖν ἐκείνην τόνδε τʼ ἐν ταὐτῷ κτενῶ;
647ἨΛΈΚΤΡΑ: ἐγὼ φόνον γε μητρὸς ἐξαρτύσομαι.
648ὈΡΈΣΤΗΣ: καὶ μὴν ἐκεῖνά γʼ ἡ τύχη θήσει καλῶς.
649ἨΛΈΚΤΡΑ: ὑπηρετείτω μὲν δυοῖν ὄντοιν ὅδε.
650ΠΡΈΣΒΥΣ: ἔσται τάδʼ· εὑρίσκεις δὲ μητρὶ πῶς φόνον;
651ἨΛΈΚΤΡΑ: λέγʼ, ὦ γεραιέ, τάδε Κλυταιμήστρᾳ μολών·
652λεχώ μʼ ἀπάγγελλʼ οὖσαν ἄρσενος τόκῳ.
653ΠΡΈΣΒΥΣ: πότερα πάλαι τεκοῦσαν ἢ νεωστὶ δή;
654ἨΛΈΚΤΡΑ: δέχʼ ἡλίους, ἐν οἷσιν ἁγνεύει λεχώ.
655ΠΡΈΣΒΥΣ: καὶ δὴ τί τοῦτο μητρὶ προσβάλλει φόνον;
Part 10
635OLD MAN: By going where he will see you as he sacrifices.
636ORESTES: He has fields by the road, it seems?
637OLD MAN: Yes, and when he sees you there, he will invite you to the feast.
638ORESTES: I shall be a bitter companion in the feast, if the god wishes it.
639OLD MAN: After that, you yourself invent something, as it falls out.
640ORESTES: Well said. But my mother, where is she?
641OLD MAN: At Argos; but she will join her husband for the feast.
642ORESTES: Why didn’t my mother set out with her husband?
643OLD MAN: From fear of the citizens’ reproach she stayed behind.
644ORESTES: I understand; she knows that the city suspects her.
645OLD MAN: Something like that; for an unholy woman is an object of hatred.
646ORESTES: How then shall I kill her and him at once?
647ELECTRA: I shall prepare my mother’s slaughter!
648ORESTES: And as for the other matter, fortune will ordain well.
649ELECTRA: Let this man here help us with both.
650OLD MAN: I will; but how will you find a way to kill your mother?
651ELECTRA: Go to Clytemnestra, old man, and say this: report that I have given birth to a male child.
653OLD MAN: That you have given birth some time ago, or quite recently?
654ELECTRA: Ten days ago, in which a woman who has given birth stays pure.
655OLD MAN: And how does this grant us the slaughter of your mother?
Part 11
656ἨΛΈΚΤΡΑ: ἥξει κλύουσα λόχιά μου νοσήματα.
657ΠΡΈΣΒΥΣ: πόθεν; τί δʼ αὐτῇ σοῦ μέλειν δοκεῖς, τέκνον;
658ἨΛΈΚΤΡΑ: ναί· καὶ δακρύσει γʼ ἀξίωμʼ ἐμῶν τόκων.
659ΠΡΈΣΒΥΣ: ἴσως· πάλιν τοι μῦθον ἐς καμπὴν ἄγε.
660ἨΛΈΚΤΡΑ: ἐλθοῦσα μέντοι δῆλον ὡς ἀπόλλυται.
661ΠΡΈΣΒΥΣ: καὶ μὴν ἐπʼ αὐτάς γʼ εἶσι σῶν δόμων πύλας.
662ἨΛΈΚΤΡΑ: οὐκοῦν τραπέσθαι σμικρὸν εἰς Ἅιδου τόδε;
663ΠΡΈΣΒΥΣ: εἰ γὰρ θάνοιμι τοῦτʼ ἰδὼν ἐγώ ποτε.
664ἨΛΈΚΤΡΑ: πρώτιστα μέν νυν τῷδʼ ὑφήγησαι, γέρον —
665ΠΡΈΣΒΥΣ: Αἴγισθος ἔνθα νῦν θυηπολεῖ θεοῖς;
666ἨΛΈΚΤΡΑ: ἔπειτʼ ἀπαντῶν μητρὶ τἀπʼ ἐμοῦ φράσον.
667ΠΡΈΣΒΥΣ: ὥστʼ αὐτά γʼ ἐκ σοῦ στόματος εἰρῆσθαι δοκεῖν.
668ἨΛΈΚΤΡΑ: σὸν ἔργον ἤδη· πρόσθεν εἴληχας φόνου.
669ὈΡΈΣΤΗΣ: στείχοιμʼ ἄν, εἴ τις ἡγεμὼν γίγνοιθʼ ὁδοῦ.
670ΠΡΈΣΒΥΣ: καὶ μὴν ἐγὼ πέμποιμʼ ἂν οὐκ ἀκουσίως.
671ὈΡΈΣΤΗΣ: ὦ Ζεῦ Πατρῷε, καὶ Τροπαῖʼ ἐχθρῶν γενοῦ —
672ἨΛΈΚΤΡΑ: οἴκτιρέ θʼ ἡμᾶς· οἰκτρὰ γὰρ πεπόνθαμεν —
673ΠΡΈΣΒΥΣ: οἴκτιρε δῆτα σούς γε φύντας ἐκγόνους.
674ἨΛΈΚΤΡΑ: Ἥρα τε, βωμῶν ἣ Μυκηναίων κρατεῖς —
675ὈΡΈΣΤΗΣ: νίκην δὸς ἡμῖν, εἰ δίκαιʼ αἰτούμεθα.
Part 11
656ELECTRA: She will come, when she hears of my childbirth pangs.
657OLD MAN: How is that? Do you think she cares for you, child?
658ELECTRA: Yes; and she will weep, surely, over my child’s low rank.
659OLD MAN: Perhaps; bring your story back again to the turning-point.
660ELECTRA: Well then, if she comes, it is clear that she will die.
661OLD MAN: Yes, she will come right up to the door of your house.
662ELECTRA: Won’t it then be a little thing for her to turn aside to Hades?
663OLD MAN: May I die, once I have seen this!
664ELECTRA: First of all, old man, guide my brother—
665OLD MAN: To the place where Aegisthus is now sacrificing to the gods?
666ELECTRA: Then, going to meet my mother, give her my message.
667OLD MAN: So that the very words will seem to have been said by you.
668ELECTRA: Your work begins at once; you have drawn the first lot in the slaughter.
669ORESTES: I would go, if some one would show me the way.
670OLD MAN: Yes, I can escort you myself, not against my will.
671ORESTES: O Zeus, god of my fathers, be also the vanquisher of my enemies—
672ELECTRA: And have pity on us; for we have suffered pitiably—
673OLD MAN: Yes, indeed, have pity on your own descendants.
674ELECTRA: And Hera, you who rule Mycenae’s altars—
675ORESTES: Give us victory, if we are asking for what is right.
Part 12
676ΠΡΈΣΒΥΣ: δὸς δῆτα πατρὸς τοῖσδε τιμωρὸν δίκην.
677ὈΡΈΣΤΗΣ: σύ τʼ, ὦ κάτω γῆς ἀνοσίως οἰκῶν πάτερ —
678ἨΛΈΚΤΡΑ: καὶ Γαῖʼ ἄνασσα, χεῖρας ᾗ δίδωμʼ ἐμὰς —
679ΠΡΈΣΒΥΣ: ἄμυνʼ ἄμυνε τοῖσδε φιλτάτοις τέκνοις.
680ὈΡΈΣΤΗΣ: νῦν πάντα νεκρὸν ἐλθὲ σύμμαχον λαβών.
681ἨΛΈΚΤΡΑ: οἵπερ γε σὺν σοὶ Φρύγας ἀνήλωσαν δορὶ —
683ΠΡΈΣΒΥΣ: χὥσοι στυγοῦσιν ἀνοσίους μιάστορας.
682ἨΛΈΚΤΡΑ: ἤκουσας, ὦ δείνʼ ἐξ ἐμῆς μητρὸς παθών;
684ΠΡΈΣΒΥΣ: πάντʼ, οἶδʼ, ἀκούει τάδε πατήρ· στείχειν δʼ ἀκμή.
685ἨΛΈΚΤΡΑ: καί σοι προφωνῶ πρὸς τάδʼ Αἴγισθον θανεῖν·
686ὡς εἰ παλαισθεὶς πτῶμα θανάσιμον πεσῇ,
687τέθνηκα κἀγώ, μηδέ με ζῶσαν λέγε·
688παίσω γὰρ ἧπαρ τοὐμὸν ἀμφήκει ξίφει.
689δόμων ἔσω βᾶσʼ εὐτρεπὲς ποήσομαι.
690ὡς ἢν μὲν ἔλθῃ πύστις εὐτυχὴς σέθεν,
691ὀλολύξεται πᾶν δῶμα· θνῄσκοντος δέ σου
692τἀναντίʼ ἔσται τῶνδε· ταῦτά σοι λέγω.
693ὈΡΈΣΤΗΣ: πάντʼ οἶδα.
693bἨΛΈΚΤΡΑ: πρὸς τάδʼ ἄνδρα γίγνεσθαί σε χρή.
694ὑμεῖς δέ μοι, γυναῖκες, εὖ πυρσεύετε
695κραυγὴν ἀγῶνος τοῦδε· φρουρήσω δʼ ἐγὼ
696πρόχειρον ἔγχος χειρὶ βαστάζουσʼ ἐμῇ.
697οὐ γάρ ποτʼ ἐχθροῖς τοῖς ἐμοῖς νικωμένη
698δίκην ὑφέξω, σῶμʼ ἐμὸν καθυβρίσαι.
699ΧΟΡΌΣ: ἀταλᾶς ὑπὸ ματρὸς ἄρνʼ Ἀργείων ὀρέων ποτὲ κληδὼν ἐν πολιαῖσι μένει φήμαις εὐαρμόστοις ἐν καλάμοις
703Πᾶνα μοῦσαν ἡδύθροον πνέοντʼ, ἀγρῶν ταμίαν, χρυσέαν καλλιπλόκαμον πορεῦσαι. πετρίνοις δʼ ἐπι- στὰς κᾶρυξ ἰάχει βάθροις·
708Ἀγορὰν ἀγοράν, Μυκη- ναῖοι, στείχετε μακαρίων ὀψόμενοι τυράννων φάσματα δείματα [...] χοροὶ δʼ Ἀτρει- δᾶν ἐγέραιρον οἴκους·
713ΧΟΡΌΣ: θυμέλαι δʼ ἐπίτναντο χρυ- σήλατοι, σελαγεῖτο δʼ ἀνʼ ἄστυ πῦρ ἐπιβώμιον Ἀργείων· λωτὸς δὲ φθόγγον κελάδει
717κάλλιστον, Μουσᾶν θεράπων· μολπαὶ δʼ ηὔξοντʼ ἐραταί, χρυσέας ἀρνὸς ἐπίλογοι, Θυέστου· κρυφίαις γὰρ εὐ- ναῖς πείσας ἄλοχον φίλαν
722Ἀτρέως, τέρας ἐκκομί- ζει πρὸς δώματα· νεόμενος δʼ εἰς ἀγόρους ἀυτεῖ τὰν κερόεσσαν ἔχειν χρυσεόμαλ- λον κατὰ δῶμα ποίμναν.
726ΧΟΡΌΣ: τότε δὴ τότε φαεν- νὰς ἄστρων μετέβασʼ ὁδοὺς Ζεὺς καὶ φέγγος ἀελίου λευκόν τε πρόσωπον ἀ- οῦς, τὰ δʼ ἕσπερα νῶτʼ ἐλαύ-
732νει θερμᾷ φλογὶ θεοπύρῳ, νεφέλαι δʼ ἔνυδροι πρὸς ἄρ- κτον, ξηραί τʼ Ἀμμωνίδες ἕ- δραι φθίνουσʼ ἀπειρόδροσοι, καλλίστων ὄμβρων Διόθεν στερεῖσαι.
737ΧΟΡΌΣ: λέγεται, τὰν δὲ πί- στιν σμικρὰν παρʼ ἔμοιγʼ ἔχει, στρέψαι θερμὰν ἀέλιον χρυσωπὸν ἕδραν ἀλλά- ξαντα δυστυχίᾳ βροτεί-
742ῳ θνατᾶς ἕνεκεν δίκας. φοβεροὶ δὲ βροτοῖσι μῦ- θοι κέρδος πρὸς θεῶν θεραπεί- αν. ὧν οὐ μνασθεῖσα πόσιν κτείνεις, κλεινῶν συγγενέτειρʼ ἀδελφῶν.
747ΧΟΡΌΣ: ἔα ἔα·
747aφίλαι, βοῆς ἠκούσατʼ — ἢ δοκὼ κενὴ
748ὑπῆλθέ μʼ; — ὥστε νερτέρα βροντὴ Διός;
749ἰδού, τάδʼ οὐκ ἄσημα πνεύματʼ αἴρεται·
750δέσποινʼ, ἄμειψον δώματʼ, Ἠλέκτρα, τάδε.
751ἨΛΈΚΤΡΑ: φίλαι, τί χρῆμα; πῶς ἀγῶνος ἥκομεν;
752ΧΟΡΌΣ: οὐκ οἶδα πλὴν ἕν· φόνιον οἰμωγὴν κλύω.
753ἨΛΈΚΤΡΑ: ἤκουσα κἀγώ, τηλόθεν μέν, ἀλλʼ ὅμως.
Part 12
676OLD MAN: Yes, indeed, give them the right of vengeance for their father.
677ORESTES: You too, father, living below the earth through an unholy deed—
678ELECTRA: And Lady Earth, to whom I give my hands—
679OLD MAN: Defend, defend these, your dearest children.
680ORESTES: Now come and bring with you all the dead as allies.
681ELECTRA: Those who destroyed the Trojans in war with you—
682OLD MAN: And all who hate the unholy and polluted.
683ELECTRA: Do you hear me, you who suffered dreadful things from my mother?
684OLD MAN: Your father hears everything, I know; but it is time to be on our way.
685ELECTRA: And I tell you therefore that Aegisthus is to die; if you fall dead in the struggle, I am also dead, do not count me as alive; for I will strike my heart with a two-edged sword. I will go indoors and make things ready there.
690So that if a good report comes from you, the whole house will cry aloud in triumph; but, if you die, it will be the opposite of that. These are my words to you.
693ORESTES: I know it all.
693bELECTRA: Therefore you must be a man. Exeunt Orestes, Pylades, and Old Man. And you, women, please take care to give
695a shout in signal of this contest. I will keep a sword ready, holding it in my hand, for I will not ever, if defeated, submit to my enemies the right to insult my body. Exit Electra.
699CHORUS: The story remains in old legends
700that Pan, the keeper of wild beasts, breathing sweet-voiced music on his well-joined pipes, once brought from its tender mother on Argive hills
705a lamb with beautiful golden fleece. A herald stood on the stone platform and cried aloud, To assembly, Mycenaeans, go to assembly
710to see the omens given to our blessed rulers. . . . and they honored the house of Atreus.
713CHORUS: The altars of beaten gold were set out; and through the town the
715altar fires of the Argives blazed; the flute, handmaid of the Muse’s song, sounded its note sweetly, and lovely songs of the golden lamb swelled forth, saying that Thyestes had the luck; for he
720persuaded Atreus’ own wife to secret love, and carried off to his house the portent; coming before the assembly he declared that he had in his
725house the horned sheep with fleece of gold.
726CHORUS: Then, it was then that Zeus changed the radiant paths of the stars, and the light of the sun, and the
730bright face of dawn; and the sun drove across the western back of the sky with hot flame from heaven’s fires, while the rain-clouds went northward and Ammon’s
735lands grew parched and faint, not knowing moisture, robbed of heaven’s fairest showers of rain.
737CHORUS: It is said, but I have small belief in it, that the sun turned round his glowing
740throne of gold, changing it to the misfortune of mankind, for the punishment of mortals. But tales that frighten men are profitable for service to the gods; of whom you had no thought, when you
745killed your husband, you who are the relative of famous brothers.
747CHORUS LEADER: Oh, oh! My friends, did you hear a noise—or did an empty notion come to me?—like the underground rumbling from Zeus? Look, the breeze rises, bringing with it a sign.
750Mistress, Electra, leave the house!
751ELECTRA: My friends, what is it? How do we stand in the contest?
752LEADER: I only know this; I hear a wailing that means bloodshed.
753ELECTRA: I heard it also, far off, but still heard.
Part 13
754ΧΟΡΌΣ: μακρὰν γὰρ ἕρπει γῆρυς, ἐμφανής γε μήν.
755ἨΛΈΚΤΡΑ: Ἀργεῖος ὁ στεναγμός· ἦ φίλων ἐμῶν;
756ΧΟΡΌΣ: οὐκ οἶδα· πᾶν γὰρ μείγνυται μέλος βοῆς.
757ἨΛΈΚΤΡΑ: σφαγὴν ἀυτεῖς τήνδε μοι· τί μέλλομεν;
758ΧΟΡΌΣ: ἔπισχε, τρανῶς ὡς μάθῃς τύχας σέθεν.
759ἨΛΈΚΤΡΑ: οὐκ ἔστι· νικώμεσθα· ποῦ γὰρ ἄγγελοι;
760ΧΟΡΌΣ: ἥξουσιν· οὔτοι βασιλέα φαῦλον κτανεῖν.
761ἌΓΓΕΛΟΣ: ὦ καλλίνικοι παρθένοι Μυκηνίδες,
762νικῶντʼ Ὀρέστην πᾶσιν ἀγγέλλω φίλοις,
763Ἀγαμέμνονος δὲ φονέα κείμενον πέδῳ
764Αἴγισθον· ἀλλὰ θεοῖσιν εὔχεσθαι χρεών.
765ἨΛΈΚΤΡΑ: τίς δʼ εἶ σύ; πῶς μοι πιστὰ σημαίνεις τάδε;
766ἌΓΓΕΛΟΣ: οὐκ οἶσθʼ ἀδελφοῦ μʼ εἰσορῶσα πρόσπολον;
767ἨΛΈΚΤΡΑ: ὦ φίλτατʼ, ἔκ τοι δείματος δυσγνωσίαν
768εἶχον προσώπου· νῦν δὲ γιγνώσκω σε δή.
769τί φῄς; τέθνηκε πατρὸς ἐμοῦ στυγνὸς φονεύς;
770ἌΓΓΕΛΟΣ: τέθνηκε· δίς σοι ταὔθʼ, ἃ γοῦν βούλῃ, λέγω.
771ἨΛΈΚΤΡΑ: ὦ θεοί, Δίκη τε πάνθʼ ὁρῶσʼ, ἦλθές ποτε.
772ποίῳ τρόπῳ δὲ καὶ τίνι ῥυθμῷ φόνου
773κτείνει Θυέστου παῖδα; βούλομαι μαθεῖν.
774ἌΓΓΕΛΟΣ: ἐπεὶ μελάθρων τῶνδʼ ἀπήραμεν πόδα, ἐσβάντες ᾖμεν δίκροτον εἰς ἁμαξιτὸν ἔνθʼ ἦν ὁ κλεινὸς τῶν Μυκηναίων ἄναξ. κυρεῖ δὲ κήποις ἐν καταρρύτοις βεβώς, δρέπων τερείνης μυρσίνης κάρᾳ πλόκους·
779ἰδών τʼ ἀυτεῖ· Χαίρετʼ, ὦ ξένοι· τίνες πόθεν πορεύεσθʼ; ἔστε τʼ ἐκ ποίας χθονός; ὁ δʼ εἶπʼ Ὀρέστης· Θεσσαλοί· πρὸς δʼ Ἀλφεὸν θύσοντες ἐρχόμεσθʼ Ὀλυμπίῳ Διί. κλύων δὲ ταῦτʼ Αἴγισθος ἐννέπει τάδε·
784νῦν μὲν παρʼ ἡμῖν χρὴ συνεστίους ἐμοὶ θοίνης γενέσθαι· τυγχάνω δὲ βουθυτῶν νύμφαις· ἑῷοι δʼ ἐξαναστάντες λέχους ἐς ταὐτὸν ἥξετʼ. ἀλλʼ ἴωμεν ἐς δόμους — καὶ ταῦθʼ ἅμʼ ἠγόρευε καὶ χερὸς λαβὼν
789παρῆγεν ἡμᾶς — οὐδʼ ἀπαρνεῖσθαι χρεών· λούτρʼ ὡς τάχιστα τοῖς ξένοις τις αἰρέτω, ὡς ἀμφὶ βωμὸν στῶσι χερνίβων πέλας. ἀλλʼ εἶπʼ Ὀρέστης· Ἀρτίως ἡγνίσμεθα λουτροῖσι καθαροῖς ποταμίων ῥείθρων ἄπο.
795εἰ δὲ ξένους ἀστοῖσι συνθύειν χρεών, Αἴγισθʼ, ἕτοιμοι κοὐκ ἀπαρνούμεσθʼ, ἄναξ. τοῦτον μὲν οὖν μεθεῖσαν ἐκ μέσου λόγον· λόγχας δὲ θέντες δεσπότου φρουρήματα δμῶες πρὸς ἔργον πάντες ἵεσαν χέρας·
800οἳ μὲν σφαγεῖον ἔφερον, οἳ δʼ ᾖρον κανᾶ, ἄλλοι δὲ πῦρ ἀνῆπτον ἀμφί τʼ ἐσχάρας λέβητας ὤρθουν· πᾶσα δʼ ἐκτύπει στέγη. λαβὼν δὲ προχύτας μητρὸς εὐνέτης σέθεν ἔβαλλε βωμούς, τοιάδʼ ἐννέπων ἔπη·
805νύμφαι πετραῖαι, πολλάκις με βουθυτεῖν καὶ τὴν κατʼ οἴκους Τυνδαρίδα δάμαρτʼ ἐμὴν πράσσοντας ὡς νῦν, τοὺς δʼ ἐμοὺς ἐχθροὺς κακῶς — λέγων Ὀρέστην καὶ σέ. δεσπότης δʼ ἐμὸς τἀναντίʼ ηὔχετʼ, οὐ γεγωνίσκων λόγους,
810λαβεῖν πατρῷα δώματʼ. ἐκ κανοῦ δʼ ἑλὼν Αἴγισθος ὀρθὴν σφαγίδα, μοσχείαν τρίχα τεμὼν ἐφʼ ἁγνὸν πῦρ ἔθηκε δεξιᾷ, κἄσφαξʼ ἐπʼ ὤμων μόσχον ὡς ἦραν χεροῖν δμῶες, λέγει δὲ σῷ κασιγνήτῳ τάδε·
815Ἐκ τῶν καλῶν κομποῦσι τοῖσι Θεσσαλοῖς εἶναι τόδʼ, ὅστις ταῦρον ἀρταμεῖ καλῶς ἵππους τʼ ὀχμάζει· λαβὲ σίδηρον, ὦ ξένε, δεῖξόν τε φήμην ἔτυμον ἀμφὶ Θεσσαλῶν. ὁ δʼ εὐκρότητον Δωρίδʼ ἁρπάσας χεροῖν,
820ῥίψας ἀπʼ ὤμων εὐπρεπῆ πορπάματα, Πυλάδην μὲν εἵλετʼ ἐν πόνοις ὑπηρέτην, δμῶας δʼ ἀπωθεῖ· καὶ λαβὼν μόσχου πόδα, λευκὰς ἐγύμνου σάρκας ἐκτείνων χέρα· θᾶσσον δὲ βύρσαν ἐξέδειρεν ἢ δρομεὺς
825δισσοὺς διαύλους ἱππίους διήνυσε, κἀνεῖτο λαγόνας. ἱερὰ δʼ ἐς χεῖρας λαβὼν Αἴγισθος ἤθρει. καὶ λοβὸς μὲν οὐ προσῆν σπλάγχνοις, πύλαι δὲ καὶ δοχαὶ χολῆς πέλας κακὰς ἔφαινον τῷ σκοποῦντι προσβολάς.
830χὣ μὲν σκυθράζει, δεσπότης δʼ ἀνιστορεῖ· τί χρῆμʼ ἀθυμεῖς; — ὦ ξένʼ, ὀρρωδῶ τινα δόλον θυραῖον. ἔστι δʼ ἔχθιστος βροτῶν Ἀγαμέμνονος παῖς πολέμιός τʼ ἐμοῖς δόμοις· ὃ δʼ εἶπε· φυγάδος δῆτα δειμαίνεις δόλον,
835πόλεως ἀνάσσων; οὐχ, ὅπως παστήρια θοινασόμεσθα, Φθιάδʼ ἀντὶ Δωρικῆς οἴσει τις ἡμῖν κοπίδʼ, ἀπορρήξω χέλυν; λαβὼν δὲ κόπτει. σπλάγχνα δʼ Αἴγισθος λαβὼν ἤθρει διαιρῶν. τοῦ δὲ νεύοντος κάτω
840ὄνυχας ἐπʼ ἄκρους στὰς κασίγνητος σέθεν ἐς σφονδύλους ἔπαισε, νωτιαῖα δὲ ἔρρηξεν ἄρθρα· πᾶν δὲ σῶμʼ ἄνω κάτω ἤσπαιρεν ἠλάλαζε δυσθνῄσκων φόνῳ. δμῶες δʼ ἰδόντες εὐθὺς ᾖξαν ἐς δόρυ,
845πολλοὶ μάχεσθαι πρὸς δύʼ· ἀνδρείας δʼ ὕπο ἔστησαν ἀντίπρῳρα σείοντες βέλη Πυλάδης Ὀρέστης τʼ. εἶπε δʼ· οὐχὶ δυσμενὴς ἥκω πόλει τῇδʼ οὐδʼ ἐμοῖς ὀπάοσιν, φονέα δὲ πατρὸς ἀντετιμωρησάμην
850τλήμων Ὀρέστης· ἀλλὰ μή με καίνετε, πατρὸς παλαιοὶ δμῶες. οἳ δʼ, ἐπεὶ λόγων ἤκουσαν, ἔσχον κάμακας· ἐγνώσθη δʼ ὑπὸ γέροντος ἐν δόμοισιν ἀρχαίου τινός. στέφουσι δʼ εὐθὺς σοῦ κασιγνήτου κάρα
855χαίροντες ἀλαλάζοντες. ἔρχεται δὲ σοὶ κάρα ʼπιδείξων οὐχὶ Γοργόνος φέρων, ἀλλʼ ὃν στυγεῖς Αἴγισθον· αἷμα δʼ αἵματος πικρὸς δανεισμὸς ἦλθε τῷ θανόντι νῦν.
859ΧΟΡΌΣ: θὲς ἐς χορόν, ὦ φίλα, ἴχνος,
860ὡς νεβρὸς οὐράνιον
861πήδημα κουφίζουσα σὺν ἀγλαΐᾳ.
862νικᾷ στεφαναφορίαν
863κρείσσω τοῖς παρʼ Ἀλφειοῦ ῥεέθροισι τελέσσας
864κασίγνητος σέθεν· ἀλλʼ ἐπάειδε
865καλλίνικον ᾠδὰν ἐμῷ χορῷ.
866ἨΛΈΚΤΡΑ: ὦ φέγγος, ὦ τέθριππον ἡλίου σέλας,
867ὦ γαῖα καὶ νὺξ ἣν ἐδερκόμην πάρος,
868νῦν ὄμμα τοὐμὸν ἀμπτυχαί τʼ ἐλεύθεροι,
869ἐπεὶ πατρὸς πέπτωκεν Αἴγισθος φονεύς.
870φέρʼ, οἷα δὴ χω καὶ δόμοι κεύθουσί μου
871κόμης ἀγάλματʼ ἐξενέγκωμαι, φίλαι,
872στέψω τʼ ἀδελφοῦ κρᾶτα τοῦ νικηφόρου.
873ΧΟΡΌΣ: σὺ μέν νυν ἀγάλματʼ ἄειρε
874κρατί· τὸ δʼ ἁμέτερον
875χωρήσεται Μούσαισι χόρευμα φίλον.
876νῦν οἱ πάρος ἁμέτεροι
877γαίας τυραννεύσουσι φίλοι βασιλῆες,
878δικαίως [...] τοὺς ἀδίκους καθελόντες.
879ἀλλʼ ἴτω ξύναυλος βοὰ χαρᾷ.
880ἨΛΈΚΤΡΑ: ὦ καλλίνικε, πατρὸς ἐκ νικηφόρου γεγώς, Ὀρέστα, τῆς ὑπʼ Ἰλίῳ μάχης, δέξαι κόμης σῆς βοστρύχων ἀνδήματα. ἥκεις γὰρ οὐκ ἀχρεῖον ἔκπλεθρον δραμὼν ἀγῶνʼ ἐς οἴκους, ἀλλὰ πολέμιον κτανὼν
885Αἴγισθον, ὃς σὸν πατέρα κἀμὸν ὤλεσε. σύ τʼ, ὦ παρασπίστʼ, ἀνδρὸς εὐσεβεστάτου παίδευμα Πυλάδη, στέφανον ἐξ ἐμῆς χερὸς δέχου· φέρῃ γὰρ καὶ σὺ τῷδʼ ἴσον μέρος ἀγῶνος· αἰεὶ δʼ εὐτυχεῖς φαίνοισθέ μοι.
890ὈΡΈΣΤΗΣ: θεοὺς μὲν ἡγοῦ πρῶτον, Ἠλέκτρα, τύχης
891ἀρχηγέτας τῆσδʼ, εἶτα κἄμʼ ἐπαίνεσον
892τὸν τῶν θεῶν τε τῆς τύχης θʼ ὑπηρέτην.
893ἥκω γὰρ οὐ λόγοισιν ἀλλʼ ἔργοις κτανὼν
894Αἴγισθον· ὡς δὲ τῷ σάφʼ εἰδέναι τάδε
895προσθῶμεν, αὐτὸν τὸν θανόντα σοι φέρω,
896ὃν εἴτε χρῄζεις θηρσὶν ἁρπαγὴν πρόθες,
897ἢ σκῦλον οἰωνοῖσιν, αἰθέρος τέκνοις,
898πήξασʼ ἔρεισον σκόλοπι· σὸς γάρ ἐστι νῦν
900ἨΛΈΚΤΡΑ: αἰσχύνομαι μέν, βούλομαι δʼ εἰπεῖν ὅμως.
Part 13
754LEADER: Yes, the sound is coming a long way, but it is clear.
755ELECTRA: The groan was of an Argive; was it from my friends?
756LEADER: I don’t know; for the whole tune of the shout is confused.
757ELECTRA: You are calling out to me my death; why do I delay?
758LEADER: Hold back, to learn your fortune clearly.
759ELECTRA: No, no; we are vanquished; where are the messengers?
760LEADER: They will come; it is no trivial matter to kill a king.
761MESSENGER: O victorious maidens of Mycenae, I report to all his friends that Orestes has conquered, and Aegisthus, the murderer of Agamemnon, lies on the ground; but we must offer prayers to the gods.
765ELECTRA: Who are you? How trustworthy is your announcement?
766MESSENGER: Don’t you know your brother’s servant when you look at me?
767ELECTRA: O best of friends! I could not recognize your face out of fear; but now I know you well. What are you saying? Is my father’s hated murderer dead?
770MESSENGER: He is dead; I am telling you twice what you certainly want to hear.
771ELECTRA: O gods, and all-seeing justice, at last you have come. In what way and by what form of death did he kill Thyestes’ son? I would like to learn.
774MESSENGER: After we had left this house,
775we stepped onto the broad highway and went to the place where the famous King of Mycenae was. He turned out to be walking in a well-watered garden, plucking a wreath of tender myrtle-sprays for his head; when he saw us, he called out, Welcome, strangers! Who are you
780and from where do you come? from what country? Orestes said, We are Thessalians, going to the Alpheus river to sacrifice to Olympian Zeus. When Aegisthus heard that, he said, You must be my guests for the feast
785with us now, for I happen to be sacrificing an ox to the Nymphs; and if you get out of bed at dawn, it will make no difference to you. But let us go within—while he was addressing us, he took us by the hand and led us off the road—you must not refuse.
790Let someone bring water immediately for my guests, so that they may stand around the altar near the basin. But Orestes said: Just now we purified ourselves in clean water from the river’s streams.
795So if strangers must join in the sacrifice with citizens, Aegisthus, we are ready and will not refuse, lord. So they ended their public conversation. The slaves who formed the master’s bodyguard laid aside their spears, and all applied their hands to the work.
800Some brought the bowl to catch the blood, others took up baskets, while others kindled fire and set cauldrons around the hearth, and the whole roof rang. Then your mother’s bed-fellow took barley for sprinkling, and cast it upon the altar with these words,
805Nymphs of the rocks, may I and my wife, the daughter of Tyndareus, often sacrifice at home, in good fortune as now, and may my enemies suffer—meaning you and Orestes. But my master prayed for the opposite, not speaking the words aloud,
810that he might win his father’s house. Aegisthus took from a basket a long straight knife, and cutting off some of the calf’s hair laid it with his right hand on the sacred fire, and then cut the calf’s throat when the servants had lifted it upon their shoulders, and said this to your brother:
815They boast that this is among the honorable accomplishments for the Thessalians: to cut up a bull rightly and to tame horses; take the knife, stranger, and show us if the report about the Thessalians is true.
819Orestes seized in his hands the well-hammered Dorian knife and
820threw from his shoulders his graceful buckled robe; he chose Pylades as an assistant in the work and drove back the servants; and taking the calf by the hoof, he laid bare its white flesh, with arm outstretched, and flayed the hide quicker than a runner
825finishes the two laps of the horses’ race-course; and then he laid the flanks open. Aegisthus took the entrails in his hands and inspected them. Now the liver had no lobe, while the portal vein and near-by gall-bladder revealed threatening approaches to the one who was observing it.
830Aegisthus was angry, but my master asked, Why are you disheartened? Stranger, I fear some treachery from abroad. Agamemnon’s son is the man I hate most, and an enemy to my house. But Orestes said, Do you really fear treachery from an exile,
835when you rule the city? Instead of the Dorian knife, let someone bring me a Thessalian axe and let me split the breast-bone, so that we may hold the sacrificial feast. He took the axe and cut. Now Aegisthus took up the entrails, and was inspecting and sorting them out. As he was bending down,
840your brother rose on tiptoe and struck him on the spine; his back-bone broke apart; with his whole body he struggled up and down, and cried out, dying hard in his blood. As soon as the servants saw it, they rushed to arms,
845many to fight against two; yet Pylades and Orestes in their bravery stood to face them, brandishing their weapons. Then he said: I do not come hostile to this city or to my own servants; I, the unhappy Orestes, have avenged myself on the murderer of my father;
850but do not kill me, old servants of my father! They, when they heard his words, held back their spears, and he was recognized by an old man, who had been long in the household. Immediately they crowned your brother with a wreath, and shouted with joy.
855And he comes bringing a head to show you, not that of the Gorgon, but of the one you hate, Aegisthus; his death today has paid in blood a bitter debt of blood.
859CHORUS: Set your step to the dance, my dear,
860like a fawn leaping high up to heaven with joy. Your brother is victorious and has accomplished the wearing of a crown . . . beside the streams of Alpheus. Come sing
865a glorious victory ode, to my dance.
866ELECTRA: O light, O blaze of the sun, drawn by its team! O earth and night, all that I saw before; now I am free to open my eyes, for Aegisthus, my father’s murderer, has fallen.
870Come, let me bring out whatever adornment for hair that I have and my house contains, friends, and I shall wreath the head of my conquering brother.
873CHORUS: It is for you to bring adornment now for his head;
875our dance, dear to the Muses, will go on. Now, those who were once our dear kings will rule our land justly, having destroyed the unjust. So let the shout, harmonious with joy, go up.
880ELECTRA: O glorious victor, Orestes, son of a father victorious in battle under Troy, receive this band for the locks of your hair. You have come home, running a contest of the stadium that was not useless, but rather killing
885Aegisthus, the murderer of your father and mine. And you, his companion, Pylades, taught by a most pious father, receive a garland from my hand; for you also bear an equal part of the contest, with Orestes. May you always seem to me fortunate!
890ORESTES: First believe that the gods, Electra, are the leaders of our fortune, and then praise me as the servant of them and of fate. I come, having killed Aegisthus not in word but in deed; to add this proof to your knowledge,
895I am bringing you his corpse, which, if you wish, you may expose as prey for wild animals or impale and press it down on a stake as spoil for birds, the children of the air; for now he is your slave, once called your master.
900ELECTRA: I am ashamed, but equally I wish to speak.
Part 14
901ὈΡΈΣΤΗΣ: τί χρῆμα; λέξον· ὡς φόβου γʼ ἔξωθεν εἶ.
902ἨΛΈΚΤΡΑ: νεκροὺς ὑβρίζειν, μή μέ τις φθόνῳ βάλῃ.
903ὈΡΈΣΤΗΣ: οὐκ ἔστιν οὐδεὶς ὅστις ἂν μέμψαιτό σε.
904ἨΛΈΚΤΡΑ: δυσάρεστος ἡμῶν καὶ φιλόψογος πόλις.
905ὈΡΈΣΤΗΣ: λέγʼ, εἴ τι χρῄζεις, σύγγονʼ· ἀσπόνδοισι γὰρ
906νόμοισιν ἔχθραν τῷδε συμβεβλήκαμεν.
907ἨΛΈΚΤΡΑ: εἶἑν· τίνʼ ἀρχὴν πρῶτά σʼ ἐξείπω κακῶν, ποίας τελευτάς; τίνα μέσον τάξω λόγον; καὶ μὴν διʼ ὄρθρων γʼ οὔποτʼ ἐξελίμπανον θρυλοῦσʼ ἅ γʼ εἰπεῖν ἤθελον κατʼ ὄμμα σόν, εἰ δὴ γενοίμην δειμάτων ἐλευθέρα
912τῶν πρόσθε. νῦν οὖν ἐσμεν· ἀποδώσω δέ σοι ἐκεῖνʼ ἅ σε ζῶντʼ ἤθελον λέξαι κακά. ἀπώλεσάς με κὠρφανὴν φίλου πατρὸς καὶ τόνδʼ ἔθηκας, οὐδὲν ἠδικημένος, κἄγημας αἰσχρῶς μητέρʼ ἄνδρα τʼ ἔκτανες
917στρατηλατοῦνθʼ Ἕλλησιν, οὐκ ἐλθὼν Φρύγας. ἐς τοῦτο δʼ ἦλθες ἀμαθίας ὥστʼ ἤλπισας ὡς ἐς σὲ ἐμὴν δὴ μητέρʼ οὐχ ἕξοις κακὴν γήμας, ἐμοῦ δὲ πατρὸς ἠδίκεις λέχη. ἴστω δʼ, ὅταν τις διολέσας δάμαρτά του
922κρυπταῖσιν εὐναῖς εἶτʼ ἀναγκασθῇ λαβεῖν, δύστηνός ἐστιν, εἰ δοκεῖ τὸ σωφρονεῖν ἐκεῖ μὲν αὐτὴν οὐκ ἔχειν, παρʼ οἷ δʼ ἔχειν. ἄλγιστα δʼ ᾤκεις, οὐ δοκῶν οἰκεῖν κακῶς· ᾔδησθα γὰρ δῆτʼ ἀνόσιον γήμας γάμον,
927μήτηρ δὲ σʼ ἄνδρα δυσσεβῆ κεκτημένη. ἄμφω πονηρὼ δʼ ὄντʼ ἀνῃρεῖσθον τύχην κείνη τε τὴν σὴν καὶ σὺ τοὐκείνης κακόν. πᾶσιν δʼ ἐν Ἀργείοισιν ἤκουες τάδε· Ὁ τῆς γυναικός — οὐχὶ τἀνδρὸς ἡ γυνή.
932καίτοι τόδʼ αἰσχρόν, προστατεῖν γε δωμάτων γυναῖκα, μὴ τὸν ἄνδρα· κἀκείνους στυγῶ τοὺς παῖδας, ὅστις τοῦ μὲν ἄρσενος πατρὸς οὐκ ὠνόμασται, τῆς δὲ μητρὸς ἐν πόλει. ἐπίσημα γὰρ γήμαντι καὶ μείζω λέχη
937τἀνδρὸς μὲν οὐδείς, τῶν δὲ θηλειῶν λόγος. ὃ δʼ ἠπάτα σε πλεῖστον οὐκ ἐγνωκότα, ηὔχεις τις εἶναι τοῖσι χρήμασι σθένων· τὰ δʼ οὐδὲν εἰ μὴ βραχὺν ὁμιλῆσαι χρόνον. ἡ γὰρ φύσις βέβαιος, οὐ τὰ χρήματα.
942ἣ μὲν γὰρ αἰεὶ παραμένουσʼ αἴρει κακά· ὁ δʼ ὄλβος ἀδίκως καὶ μετὰ σκαιῶν ξυνὼν ἐξέπτατʼ οἴκων, σμικρὸν ἀνθήσας χρόνον. ἃ δʼ ἐς γυναῖκας — παρθένῳ γὰρ οὐ καλὸν λέγειν — σιωπῶ, γνωρίμως δʼ αἰνίξομαι.
947ὕβριζες, ὡς δὴ βασιλικοὺς ἔχων δόμους κάλλει τʼ ἀραρώς. ἀλλʼ ἔμοιγʼ εἴη πόσις μὴ παρθενωπός, ἀλλὰ τἀνδρείου τρόπου. τὰ γὰρ τέκνʼ αὐτῶν Ἄρεος ἐκκρεμάννυται, τὰ δʼ εὐπρεπῆ δὴ κόσμος ἐν χοροῖς μόνον.
952ἔρρʼ, οὐδὲν εἰδὼς ὧν ἐφευρεθεὶς χρόνῳ δίκην δέδωκας. — ὧδέ τις κακοῦργος ὢν μή μοι τὸ πρῶτον βῆμʼ ἐὰν δράμῃ καλῶς, νικᾶν δοκείτω τὴν Δίκην, πρὶν ἂν πέλας γραμμῆς ἵκηται καὶ τέλος κάμψῃ βίου.
957ΧΟΡΌΣ: ἔπραξε δεινά, δεινὰ δʼ ἀντέδωκε σοὶ
958καὶ τῷδʼ· ἔχει γὰρ ἡ Δίκη μέγα σθένος.
959ἨΛΈΚΤΡΑ: εἶἑν· κομίζειν τοῦδε σῶμʼ ἔσω χρεὼν
960σκότῳ τε δοῦναι, δμῶες, ὡς, ὅταν μόλῃ
961μήτηρ, σφαγῆς πάροιθε μὴ εἰσίδῃ νεκρόν.
962ὈΡΈΣΤΗΣ: ἐπίσχες· ἐμβάλωμεν εἰς ἄλλον λόγον.
963ἨΛΈΚΤΡΑ: τί δʼ; ἐκ Μυκηνῶν μῶν βοηδρόμους ὁρῶ;
964ὈΡΈΣΤΗΣ: οὔκ, ἀλλὰ τὴν τεκοῦσαν ἥ μʼ ἐγείνατο.
965ἨΛΈΚΤΡΑ: καλῶς ἄρʼ ἄρκυν ἐς μέσην πορεύεται —
966καὶ μὴν ὄχοις γε καὶ στολῇ λαμπρύνεται.
967ὈΡΈΣΤΗΣ: τί δῆτα δρῶμεν; μητέρʼ ἦ φονεύσομεν;
968ἨΛΈΚΤΡΑ: μῶν σʼ οἶκτος εἷλε, μητρὸς ὡς εἶδες δέμας;
969ὈΡΈΣΤΗΣ: φεῦ·
969aπῶς γὰρ κτάνω νιν, ἥ μʼ ἔθρεψε κἄτεκεν;
970ἨΛΈΚΤΡΑ: ὥσπερ πατέρα σὸν ἥδε κἀμὸν ὤλεσεν.
971ὈΡΈΣΤΗΣ: ὦ Φοῖβε, πολλήν γʼ ἀμαθίαν ἐθέσπισας —
972ἨΛΈΚΤΡΑ: ὅπου δʼ Ἀπόλλων σκαιὸς ᾖ, τίνες σοφοί;
973ὈΡΈΣΤΗΣ: ὅστις μʼ ἔχρησας μητέρʼ, ἣν οὐ χρῆν, κτανεῖν.
974ἨΛΈΚΤΡΑ: βλάπτῃ δὲ δὴ τί πατρὶ τιμωρῶν σέθεν;
Part 14
901ORESTES: What is it? Speak, as you are free from fear.
902ELECTRA: I am ashamed to insult the dead, for fear someone might hurl malice at me.
903ORESTES: There is no one who would blame you.
904ELECTRA: Our citizens are hard to please, and love scandal.
905ORESTES: Speak, if you need to say anything, sister; for we engaged in hostilities with him on terms without truce.
907ELECTRA: Well then! Which of your evil acts shall I tell of first, as a beginning? What sort of end shall I make? What part of my speech shall I assign to the middle place? And yet I never ceased, throughout the early mornings,
910repeating what I wished to say to your face, if ever I were free from my old terrors. And now I am; so I will pay you back with those reproaches I wanted to make when you were alive. You destroyed me, and orphaned me
915and this man here of a dear father, though you were wronged in no way by us; and you made a shameful marriage with my mother, and killed her husband, who led the armies of Hellas, though you never went to Troy. You were so foolish that you really expected, in marrying my mother, that she would not be unfaithful to you,
920though you were wronging my father’s bed. Know that whoever ruins another’s wife, in secret love, and then is forced to take her himself, is pitiable, if he thinks that the chastity which did not govern her before will do so with him.
925You lived most miserably, although you thought it otherwise; you knew well that you had made an unholy marriage, and my mother knew that she had in you an impious husband. Both being wicked, she took up your fortune, you her evil.
930Among all the Argives you would hear this: That woman’s husband, not that man’s wife. Although this is a shameful thing, for the wife to rule the house and not the husband; and I hate those children who are called in the city not the sons of the man, their father,
935but of their mother. For instance, when a man makes a remarkable marriage, one above his rank, there is no talk of the husband but only of the wife. This deceived you the most, in your ignorance: you professed to be some one, strong in your wealth,
940but that is nothing, except to associate with briefly. It is nature that is secure, not wealth; for, always standing by, it takes away troubles; but prosperity, when it lives wickedly and with fools, flies out of the house, flowering for a short time.
945As to your women, I am silent—for it is not good for a maiden to speak of this—but I will tell riddles that can be understood. You were insolent because you had a king’s house and were endowed with good looks. May I never have a husband with a girl’s face, but one with a man’s ways.
950For the children of the latter cling to a life of arms, while the fair ones are only an ornament in the dance. Spurning the corpse with her foot Begone, knowing nothing of how you were discovered and paid the penalty in time. So let no evildoer suppose, even if he runs the first step well,
955that he will get the better of Justice, until he comes to the end of the finish-line and makes the last turn in life.
957CHORUS LEADER: He did terrible things, and repaid them to you and Orestes; for Justice has great strength.
959ELECTRA: Well then; you must carry the body of this man inside
960and hide it, slaves, so that when my mother comes, she may not see his corpse before her slaughter.
962ORESTES: Wait! Let us go into another matter.
963ELECTRA: What? Those are not rescuers from Mycenae whom I see?
964ORESTES: No, but the mother who bore me.
965ELECTRA: Then finely she walks to the middle of the net. —And here she comes, splendid in her chariot and dress.
967ORESTES: What are we going to do? Shall we kill our mother?
968ELECTRA: Surely pity did not seize you, when you saw your mother?
969ORESTES: Ah! How can I kill her when she bore me and brought me up?
970ELECTRA: As she killed your father and mine.
971ORESTES: O Phoebus, you prophesied a great folly—
972ELECTRA: Where Apollo is a fool, who are the wise?
973ORESTES: You who declared I was to kill my mother, whom it is clearly wrong to kill.
974ELECTRA: How can you be hurt by avenging your father?
Part 15
975ὈΡΈΣΤΗΣ: μητροκτόνος νῦν φεύξομαι, τόθʼ ἁγνὸς ὤν.
976ἨΛΈΚΤΡΑ: καὶ μή γʼ ἀμύνων πατρὶ δυσσεβὴς ἔσῃ.
977ὈΡΈΣΤΗΣ: ἐγὼ δὲ μητρὸς — ; τῷ φόνου δώσω δίκας;
978ἨΛΈΚΤΡΑ: τῷ δʼ ἢν πατρῴαν διαμεθῇς τιμωρίαν;
979ὈΡΈΣΤΗΣ: ἆρʼ αὔτʼ ἀλάστωρ εἶπʼ ἀπεικασθεὶς θεῷ;
980ἨΛΈΚΤΡΑ: ἱερὸν καθίζων τρίποδʼ; ἐγὼ μὲν οὐ δοκῶ.
981ὈΡΈΣΤΗΣ: οὐδʼ ἂν πιθοίμην εὖ μεμαντεῦσθαι τάδε.
982ἨΛΈΚΤΡΑ: οὐ μὴ κακισθεὶς εἰς ἀνανδρίαν πεσῇ.
983ὈΡΈΣΤΗΣ: ἀλλʼ ἦ τὸν αὐτὸν τῇδʼ ὑποστήσω δόλον;
984ἨΛΈΚΤΡΑ: ᾧ καὶ πόσιν καθεῖλες, Αἴγισθον κτανών.
985ὈΡΈΣΤΗΣ: ἔσειμι· δεινοῦ δʼ ἄρχομαι προβλήματος
986καὶ δεινὰ δράσω γε — εἰ θεοῖς δοκεῖ τάδε,
987ἔστω· πικρὸν δὲ χἡδὺ τἀγώνισμά μοι.
988aΧΟΡΌΣ: βασίλεια γύναι χθονὸς Ἀργείας,
989παῖ Τυνδάρεω,
990καὶ τοῖν ἀγαθοῖν ξύγγονε κούροιν
991Διός, οἳ φλογερὰν αἰθέρʼ ἐν ἄστροις
992ναίουσι, βροτῶν ἐν ἁλὸς ῥοθίοις
993τιμὰς σωτῆρας ἔχοντες·
994χαῖρε, σεβίζω σʼ ἴσα καὶ μάκαρας
995πλούτου μεγάλης τʼ εὐδαιμονίας.
996τὰς σὰς δὲ τύχας θεραπεύεσθαι
997καιρός. χαῖρʼ, ὦ βασίλεια.
998ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔκβητʼ ἀπήνης, Τρῳάδες, χειρὸς δʼ ἐμῆς
999λάβεσθʼ, ἵνʼ ἔξω τοῦδʼ ὄχου στήσω πόδα.
1000σκύλοισι μὲν γὰρ θεῶν κεκόσμηνται δόμοι
1001Φρυγίοις, ἐγὼ δὲ τάσδε, Τρῳάδος χθονὸς
1002ἐξαίρετʼ, ἀντὶ παιδὸς ἣν ἀπώλεσα
1003σμικρὸν γέρας, καλὸν δὲ κέκτημαι δόμοις.
1004ἨΛΈΚΤΡΑ: οὔκουν ἐγώ — δούλη γὰρ ἐκβεβλημένη
1005δόμων πατρῴων δυστυχεῖς οἰκῶ δόμους —
1006μῆτερ, λάβωμαι μακαρίας τῆς σῆς χερός;
1007ΚΛΥΤΑΙΜΉΣΤΡΑ: δοῦλαι πάρεισιν αἵδε, μὴ σύ μοι πόνει.
1008ἨΛΈΚΤΡΑ: τί δʼ; αἰχμάλωτόν τοί μʼ ἀπῴκισας δόμων,
1009ᾑρημένων δὲ δωμάτων ᾑρήμεθα,
1010ὡς αἵδε, πατρὸς ὀρφαναὶ λελειμμέναι.
1011ΚΛΥΤΑΙΜΉΣΤΡΑ: τοιαῦτα μέντοι σὸς πατὴρ βουλεύματα ἐς οὓς ἐχρῆν ἥκιστʼ ἐβούλευσεν φίλων. λέξω δὲ [...] καίτοι δόξʼ ὅταν λάβῃ κακὴ γυναῖκα, γλώσσῃ πικρότης ἔνεστί τις. ὡς μὲν παρʼ ἡμῖν, οὐ καλῶς· τὸ πρᾶγμα δὲ
1016μαθόντας, ἢν μὲν ἀξίως μισεῖν ἔχῃ, στυγεῖν δίκαιον· εἰ δὲ μή, τί δεῖ στυγεῖν; ἡμᾶς ἔδωκε Τυνδάρεως τῷ σῷ πατρί, οὐχ ὥστε θνῄσκειν, οὐδʼ ἃ γειναίμην ἐγώ. κεῖνος δὲ παῖδα τὴν ἐμὴν Ἀχιλλέως
1021λέκτροισι πείσας ᾤχετʼ ἐκ δόμων ἄγων πρυμνοῦχον Αὖλιν, ἔνθʼ ὑπερτείνας πυρᾶς λευκὴν διήμησʼ Ἰφιγόνης παρηΐδα. κεἰ μὲν πόλεως ἅλωσιν ἐξιώμενος, ἢ δῶμʼ ὀνήσων τἄλλα τʼ ἐκσῴζων τέκνα,
1026ἔκτεινε πολλῶν μίαν ὕπερ, συγγνώστʼ ἂν ἦν· νῦν δʼ οὕνεχʼ Ἑλένη μάργος ἦν ὅ τʼ αὖ λαβὼν ἄλοχον κολάζειν προδότιν οὐκ ἠπίστατο, τούτων ἕκατι παῖδʼ ἐμὴν διώλεσεν. ἐπὶ τοῖσδε τοίνυν καίπερ ἠδικημένη
1031οὐκ ἠγριώμην οὐδʼ ἂν ἔκτανον πόσιν· ἀλλʼ ἦλθʼ ἔχων μοι μαινάδʼ ἔνθεον κόρην λέκτροις τʼ ἐπεισέφρηκε, καὶ νύμφα δύο ἐν τοῖσιν αὐτοῖς δώμασιν κατείχομεν. μῶρον μὲν οὖν γυναῖκες, οὐκ ἄλλως λέγω·
1036ὅταν δʼ, ὑπόντος τοῦδʼ, ἁμαρτάνῃ πόσις τἄνδον παρώσας λέκτρα, μιμεῖσθαι θέλει γυνὴ τὸν ἄνδρα χἅτερον κτᾶσθαι φίλον. κἄπειτʼ ἐν ἡμῖν ὁ ψόγος λαμπρύνεται, οἱ δʼ αἴτιοι τῶνδʼ οὐ κλύουσʼ ἄνδρες κακῶς.
1041εἰ δʼ ἐκ δόμων ἥρπαστο Μενέλεως λάθρᾳ, κτανεῖν μʼ Ὀρέστην χρῆν, κασιγνήτης πόσιν Μενέλαον ὡς σώσαιμι; σὸς δὲ πῶς πατὴρ ἠνέσχετʼ ἂν ταῦτʼ; εἶτα τὸν μὲν οὐ θανεῖν κτείνοντα χρῆν τἄμʼ, ἐμὲ δὲ πρὸς κείνου παθεῖν;
1046ἔκτεινʼ, ἐτρέφθην ἥνπερ ἦν πορεύσιμον πρὸς τοὺς ἐκείνῳ πολεμίους. φίλων γὰρ ἂν τίς ἂν πατρὸς σοῦ φόνον ἐκοινώνησέ μοι; λέγʼ, εἴ τι χρῄζεις, κἀντίθες παρρησίᾳ, ὅπως τέθνηκε σὸς πατὴρ οὐκ ἐνδίκως.
1051ΧΟΡΌΣ: δίκαιʼ ἔλεξας· ἡ δίκη δʼ αἰσχρῶς ἔχει.
1052γυναῖκα γὰρ χρὴ πάντα συγχωρεῖν πόσει,
1053ἥτις φρενήρης· ᾗ δὲ μὴ δοκεῖ τάδε,
1054οὐδʼ εἰς ἀριθμὸν τῶν ἐμῶν ἥκει λόγων.
1055ἨΛΈΚΤΡΑ: μέμνησο, μῆτερ, οὓς ἔλεξας ὑστάτους
1056λόγους, διδοῦσα πρὸς σέ μοι παρρησίαν.
1057ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ νῦν γέ φημι κοὐκ ἀπαρνοῦμαι, τέκνον.
Part 15
975ORESTES: I shall stand trial as a matricide, though I was pure before.
976ELECTRA: And by not defending your father, you will be impious.
977ORESTES: I, my mother—? To whom will I pay the penalty for her murder?
978ELECTRA: And to whom, if you give up our father’s vengeance?
979ORESTES: Was it a fiend who spoke in the likeness of the god?
980ELECTRA: Seated on the holy tripod? I do not think so.
981ORESTES: I cannot believe that this oracle was well prophesied.
982ELECTRA: Do not become a coward and fall into unmanliness!
983ORESTES: Am I to devise the same crafty scheme for her?
984ELECTRA: The same death that you gave to her husband, Aegisthus.
985ORESTES: I will go in; it is a dreadful task I am beginning and I will do dreadful things. If the gods approve, let it be; to me the contest is bitter and also sweet.
988CHORUS: Hail, Queen of the land of Argos, child of Tyndareus,
990and sister of those two noble sons of Zeus who dwell in the fiery heavens among the stars, whose honored office it is to save mortals in the high waves. Welcome, I give you worship equal to the blessed gods
995for your wealth and great prosperity. Now is the time to pay our court to your fortunes. Welcome, o queen.
998CLYTEMNESTRA: Come out of the wagon, Trojan maids, and take my hand, that I may step down from the chariot.
1000The homes of the gods are adorned with Phrygian spoils, but I have obtained these women, choice objects from the land of Troy, in return for the daughter whom I lost, a slight reward but an ornament to my house.
1004ELECTRA: And, mother—for I live as a slave
1005in this miserable house, cast out from my father’s home—may I not take that blessed hand of yours?
1007CLYTEMNESTRA: These slaves are here; take no trouble on my account.
1008ELECTRA: What? You sent me away from home, a captive; I was taken when my home was taken, like these,
1010all of us orphaned of a father.
1011CLYTEMNESTRA: Well, your father laid such plots against those whom least of all he should have, his own family. I will tell you; although when a woman gets an evil reputation, her tongue is bitter.
1015In my opinion, not rightly; but it is correct for those who learn about the matter to hate, if it deserves hatred; if not, why hate at all? Now Tyndareus gave me to your father not so that I or any children I might bear should die.
1020But that man went from the house, taking my child, with the persuasion of a marriage with Achilles, to Aulis which held the fleet; and there he stretched Iphigenia over the pyre, and cut her white cheek. And if, as a cure for the capture of the city,
1025or as a benefit to his house, or to save his other children, he had killed one on behalf of many, I would have pardoned him. But, because Helen was lustful and the one who had her as a wife did not know how to punish the betrayer—for these reasons he destroyed my child.
1030Well, although I was wronged, I would not have been angry at this, nor would I have killed my husband. But he came back to me with a girl, raving and possessed, and put her in his bed, and had two brides at once in the same house.
1035A woman is a foolish thing, I don’t deny it; but, this granted, whenever a husband goes astray and rejects his own bed, the woman is likely to imitate her husband and find another love. And then in us the blame shines clearly,
1040while the men, who caused this, are not badly spoken of. Now if Menelaus had been secretly snatched from his home, should I have killed Orestes to save Menelaus, my sister’s husband? How would your father have endured this? And so isn’t it right for him to die
1045when he had killed what was mine, since I would have suffered at his hands? I killed him, I turned where indeed it was possible to go—to his enemies. For which one of your father’s friends would have joined me in his murder? Speak, if you want to say anything, and make your retort with frankness,
1050in what way your father died unfairly.
1051CHORUS LEADER: Justly spoken, but this justice is shameful. For a woman should yield to her husband in all things, if she has sense; anyone who does not agree does not come within the scope of what I say.
1055ELECTRA: Remember, mother, those last words of yours, giving me frankness towards you.
1057CLYTEMNESTRA: I say it again, and I do not deny it, child.
Part 16
1058ἨΛΈΚΤΡΑ: ἆρα κλύουσα, μῆτερ, εἶτʼ ἔρξεις κακῶς;
1059ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐκ ἔστι, τῇ σῇ δʼ ἡδὺ προσθήσω φρενί.
1060ἨΛΈΚΤΡΑ: λέγοιμʼ ἄν· ἀρχὴ δʼ ἥδε μοι προοιμίου· εἴθʼ εἶχες, ὦ τεκοῦσα, βελτίους φρένας. τὸ μὲν γὰρ εἶδος αἶνον ἄξιον φέρειν Ἑλένης τε καὶ σοῦ, δύο δʼ ἔφυτε συγγόνω, ἄμφω ματαίω Κάστορός τʼ οὐκ ἀξίω.
1065ἣ μὲν γὰρ ἁρπασθεῖσʼ ἑκοῦσʼ ἀπώλετο, σὺ δʼ ἄνδρʼ ἄριστον Ἑλλάδος διώλεσας, σκῆψιν προτείνουσʼ, ὡς ὑπὲρ τέκνου πόσιν ἔκτεινας· οὐ γάρ σʼ ὡς ἔγωγʼ ἴσασιν εὖ. ἥτις, θυγατρὸς πρὶν κεκυρῶσθαι σφαγάς,
1070νέον τʼ ἀπʼ οἴκων ἀνδρὸς ἐξωρμημένου, ξανθὸν κατόπτρῳ πλόκαμον ἐξήσκεις κόμης. γυνὴ δʼ, ἀπόντος ἀνδρός ἥτις ἐκ δόμων ἐς κάλλος ἀσκεῖ, διάγραφʼ ὡς οὖσαν κακήν. οὐδὲν γὰρ αὐτὴν δεῖ θύρασιν εὐπρεπὲς
1075φαίνειν πρόσωπον, ἤν τι μὴ ζητῇ κακόν. μόνη δὲ πασῶν οἶδʼ ἐγὼ σʼ Ἑλληνίδων, εἰ μὲν τὰ Τρώων εὐτυχοῖ, κεχαρμένην, εἰ δʼ ἥσσονʼ εἴη, συννεφοῦσαν ὄμματα, Ἀγαμέμνονʼ οὐ χρῄζουσαν ἐκ Τροίας μολεῖν.
1080καίτοι καλῶς γε σωφρονεῖν παρεῖχέ σοι· ἄνδρʼ εἶχες οὐ κακίονʼ Αἰγίσθου πόσιν, ὃν Ἑλλὰς αὑτῆς εἵλετο στρατηλάτην· Ἑλένης δʼ ἀδελφῆς τοιάδʼ ἐξειργασμένης ἐξῆν κλέος σοι μέγα λαβεῖν· τὰ γὰρ κακὰ
1085παράδειγμα τοῖς ἐσθλοῖσιν εἴσοψίν τʼ ἔχει. εἰ δʼ, ὡς λέγεις, σὴν θυγατέρʼ ἔκτεινεν πατήρ, ἐγὼ τί σʼ ἠδίκησʼ ἐμός τε σύγγονος; πῶς οὐ πόσιν κτείνασα πατρῴους δόμους ἡμῖν προσῆψας, ἀλλʼ ἐπηνέγκω λέχει
1090τἀλλότρια, μισθοῦ τοὺς γάμους ὠνουμένη; κοὔτʼ ἀντιφεύγει παιδὸς ἀντὶ σοῦ πόσις, οὔτʼ ἀντʼ ἐμοῦ τέθνηκε, δὶς τόσως ἐμὲ κτείνας ἀδελφῆς ζῶσαν. εἰ δʼ ἀμείψεται φόνον δικάζων φόνος, ἀποκτενῶ σʼ ἐγὼ
1095καὶ παῖς Ὀρέστης πατρὶ τιμωρούμενοι· εἰ γὰρ δίκαιʼ ἐκεῖνα, καὶ τάδʼ ἔνδικα.
1102ΚΛΥΤΑΙΜΉΣΤΡΑ: ὦ παῖ, πέφυκας πατέρα σὸν στέργειν ἀεί·
1103ἔστιν δὲ καὶ τόδʼ· οἳ μέν εἰσιν ἀρσένων,
1104οἳ δʼ αὖ φιλοῦσι μητέρας μᾶλλον πατρός.
1105συγγνώσομαί σοι· καὶ γὰρ οὐχ οὕτως ἄγαν
1106χαίρω τι, τέκνον, τοῖς δεδραμένοις ἐμοί.
1107σὺ δʼ ὧδʼ ἄλουτος καὶ δυσείματος χρόα
1108λεχὼ νεογνῶν ἐκ τόκων πεπαυμένη;
1109οἴμοι τάλαινα τῶν ἐμῶν βουλευμάτων·
1110ὡς μᾶλλον ἢ χρῆν ἤλασʼ εἰς ὀργὴν πόσιν.
1111ἨΛΈΚΤΡΑ: ὀψὲ στενάζεις, ἡνίκʼ οὐκ ἔχεις ἄκη.
1112πατὴρ μὲν οὖν τέθνηκε· τὸν δʼ ἔξω χθονὸς
1113πῶς οὐ κομίζῃ παῖδʼ ἀλητεύοντα σόν;
1114ΚΛΥΤΑΙΜΉΣΤΡΑ: δέδοικα· τοὐμὸν δʼ, οὐχὶ τοὐκείνου, σκοπῶ.
1115πατρὸς γάρ, ὡς λέγουσι, θυμοῦται φόνῳ.
1116ἨΛΈΚΤΡΑ: τί δαὶ πόσιν σὸν ἄγριον εἰς ἡμᾶς ἔχεις;
1117ΚΛΥΤΑΙΜΉΣΤΡΑ: τρόποι τοιοῦτοι· καὶ σὺ δʼ αὐθάδης ἔφυς.
1118ἨΛΈΚΤΡΑ: ἀλγῶ γάρ· ἀλλὰ παύσομαι θυμουμένη.
1119ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ μὴν ἐκεῖνος οὐκέτʼ ἔσται σοι βαρύς.
1120ἨΛΈΚΤΡΑ: φρονεῖ μέγʼ· ἐν γὰρ τοῖς ἐμοῖς ναίει δόμοις.
1121ΚΛΥΤΑΙΜΉΣΤΡΑ: ὁρᾷς; ἀνʼ αὖ σὺ ζωπυρεῖς νείκη νέα.
1122ἨΛΈΚΤΡΑ: σιγῶ· δέδοικα γάρ νιν ὡς δέδοικʼ ἐγώ.
1123ΚΛΥΤΑΙΜΉΣΤΡΑ: παῦσαι λόγων τῶνδε. ἀλλὰ τί μʼ ἐκάλεις, τέκνον;
1124ἨΛΈΚΤΡΑ: ἤκουσας, οἶμαι, τῶν ἐμῶν λοχευμάτων·
1125τούτων ὕπερ μοι θῦσον — οὐ γὰρ οἶδʼ ἐγώ —
1126δεκάτῃ σελήνῃ παιδὸς ὡς νομίζεται·
1127τρίβων γὰρ οὐκ εἴμʼ, ἄτοκος οὖσʼ ἐν τῷ πάρος.
1128ΚΛΥΤΑΙΜΉΣΤΡΑ: ἄλλης τόδʼ ἔργον, ἥ σʼ ἔλυσεν ἐκ τόκων.
1129ἨΛΈΚΤΡΑ: αὐτὴ ʼλόχευον κἄτεκον μόνη βρέφος.
1130ΚΛΥΤΑΙΜΉΣΤΡΑ: οὕτως ἀγείτων οἶκος ἵδρυται φίλων;
1131ἨΛΈΚΤΡΑ: πένητας οὐδεὶς βούλεται κτᾶσθαι φίλους.
1132ΚΛΥΤΑΙΜΉΣΤΡΑ: ἀλλʼ εἶμι, παιδὸς ἀριθμὸν ὡς τελεσφόρον
1133θύσω θεοῖσι· σοὶ δʼ ὅταν πράξω χάριν
1134τήνδʼ, εἶμʼ ἐπʼ ἀγρὸν οὗ πόσις θυηπολεῖ
1135νύμφαισιν. ἀλλὰ τούσδʼ ὄχους, ὀπάονες,
1136φάτναις ἄγοντες πρόσθεθʼ· ἡνίκʼ ἂν δέ με
1137δοκῆτε θυσίας τῆσδʼ ἀπηλλάχθαι θεοῖς,
1138πάρεστε· δεῖ γὰρ καὶ πόσει δοῦναι χάριν.
Part 16
1058ELECTRA: Then will you treat me badly, when you hear it?
1059CLYTEMNESTRA: No, no, I will give some pleasure to your heart.
1060ELECTRA: I will speak, and this is the beginning of my preface: oh, mother, I wish that you had a better heart. For though your beauty, and Helen’s, is worthy to bring you praise, yet you two were born true sisters, both frivolous, not worthy of Castor.
1065She was carried off, willingly ruined; and you have destroyed the bravest man in Greece, putting forward the excuse that you killed a husband for the sake of a child; for they don’t know you so well as I do. You who, before your daughter’s death was decided,
1070as soon as your husband had started from home, were adorning the golden locks of your hair at the mirror. A wife who decks herself out for beauty, when her husband is gone from home—strike her off the list as worthless.
1075There is no need for her to show her pretty face out of doors, unless she is seeking some mischief. Of all the women in Hellas you were the only one I know to be joyful when Troy was fortunate, and with a clouded face when it was weaker, since you did not want Agamemnon to return from Troy.
1080And yet it was in your power to be chaste, and rightly; you had a husband, no worse than Aegisthus, whom Hellas chose to be its commander; and when your sister Helen had done her work, it was possible for you to achieve great fame,
1085for the bad gives a standard of comparison to the good and provides a spectacle. But if, as you say, my father killed your daughter, what is the wrong I and and my brother have done you? How was it that after you had killed your husband, you did not assign to us our father’s home,
1090but you brought the goods belonging to another to bed, buying your marriage with wages? And how is it that your husband is not exiled in the place of your son, nor has he died in my place, although he has killed me, alive, twice as much as my sister? If murder, giving judgment, requites murder, your
1095son Orestes and I must kill you to avenge our father. For if that was just, then so is this.
1102CLYTEMNESTRA: Child, it was always your nature to love your father. This is what happens: some children are for their fathers, others in turn love their mothers more than a father.
1105I will forgive you; for I do not rejoice so very much at what I have done, child.
1109You, a woman who has just given birth—why is your body so unwashed and meanly clad? Alas for my schemes!
1110I drove on in anger against my husband more than I should have.
1111ELECTRA: You sigh too late, when you have no remedy. My father is dead; but why do you not recall that exile, your own wandering son?
1114CLYTEMNESTRA: l am afraid; I am looking to my interests, not his.
1115For he is angry, they say, over the murder of his father.
1116ELECTRA: And why do you cause your husband to be cruel to me?
1117CLYTEMNESTRA: Such are his ways. You have a stubborn nature also.
1118ELECTRA: Yes, for I am in distress. Yet I will cease from my anger.
1119CLYTEMNESTRA: And then he will no longer be harsh to you.
1120ELECTRA: He is proud; for he lives in my home.
1121CLYTEMNESTRA: You see? Again you are rekindling new quarrels.
1122ELECTRA: I am silent; I fear him—as I fear him.
1123CLYTEMNESTRA: Stop this talk! But why did you summon me, child?
1124ELECTRA: You have heard, I suppose, that I have given birth;
1125in thanks for this, please sacrifice—for I do not know how—on the tenth day, as is the custom for the child. For I have no experience, being childless before.
1128CLYTEMNESTRA: This is work for another, the one who delivered you.
1129ELECTRA: I was all alone in my labor and at the baby’s birth.
1130CLYTEMNESTRA: Is this household situated with no friends as neighbors?
1131ELECTRA: No one is willing to have the poor as friends.
1132CLYTEMNESTRA: But I will go to make the tenth-day sacrifice to the gods for the child; and when I have done you this favor, I will go to the field where my husband is sacrificing to the
1135Nymphs. Take this team away, my attendants, and bring it to the stalls; and when you think that I have finished this sacrifice to the gods, be ready; for I must also please my husband.
Part 17
1139ἨΛΈΚΤΡΑ: χώρει πένητας ἐς δόμους· φρούρει δέ μοι
1140μή σʼ αἰθαλώσῃ πολύκαπνον στέγος πέπλους.
1141θύσεις γὰρ οἷα χρή σε δαίμοσιν θύη.
1142κανοῦν δʼ ἐνῆρκται καὶ τεθηγμένη σφαγίς,
1143ἥπερ καθεῖλε ταῦρον, οὗ πέλας πεσῇ
1144πληγεῖσα· νυμφεύσῃ δὲ κἀν Ἅιδου δόμοις
1145ᾧπερ ξυνηῦδες ἐν φάει. τοσήνδʼ ἐγὼ
1146δώσω χάριν σοι, σὺ δὲ δίκην ἐμοὶ πατρός.
1147ΧΟΡΌΣ: ἀμοιβαὶ κακῶν· μετάτροποι πνέου-
1148σιν αὖραι δόμων. τότε μὲν ἐν λουτροῖς
1149ἔπεσεν ἐμὸς ἐμὸς ἀρχέτας,
1150ἰάχησε δὲ στέγα λάινοί τε θριγκοὶ δόμων,
1151τάδʼ ἐνέποντος· Ὦ σχέτλια· τί με, γύναι, φονεύσεις φίλαν
1152πατρίδα δεκέτεσιν σποραῖσιν ἐλθόντʼ ἐμάν;
1153[...]
1154[...]
1155ΧΟΡΌΣ: παλίρρους δὲ τάνδʼ ὑπάγεται δίκα
1156διαδρόμου λέχους μέλεον ἃ πόσιν
1157χρόνιον ἱκόμενον εἰς οἴκους
1158Κυκλώπειά τʼ οὐράνια τείχεʼ ὀξυθήκτου βέλους
1160ἔκανεν αὐτόχειρ, πέλεκυν ἐν χεροῖν λαβοῦσʼ· ἆ τλάμων
1161πόσις, ὅ τί ποτε τὰν τάλαιναν ἔσχεν κακόν.
1162ὀρεία τις ὡς λέαινʼ ὀργάδων
1163δρύοχα νεμομένα, τάδε κατήνυσεν.
1165ΚΛΥΤΑΙΜΉΣΤΡΑ: ὦ τέκνα, πρὸς θεῶν, μὴ κτάνητε μητέρα.
1166ΧΟΡΌΣ: κλύεις ὑπώροφον βοάν;
1167ΚΛΥΤΑΙΜΉΣΤΡΑ: ἰώ μοί μοι.
1168ΧΟΡΌΣ: ᾤμωξα κἀγὼ πρὸς τέκνων χειρουμένης.
1169νέμει τοι δίκαν θεός, ὅταν τύχῃ·
1170σχέτλια μὲν ἔπαθες, ἀνόσια δʼ εἰργάσω,
1171τάλαινʼ, εὐνέταν.
1172ΧΟΡΌΣ: ἀλλʼ οἵδε μητρὸς νεοφόνοις ἐν αἵμασι
1173πεφυρμένοι βαίνουσιν ἐξ οἴκων πόδα,
1174τροπαῖα δείγματʼ ἀθλίων προσφαγμάτων.
1175οὐκ ἔστιν οὐδεὶς οἶκος ἀθλιώτερος
1176τῶν Τανταλείων οὐδʼ ἔφυ ποτʼ ἐκγόνων.
1177ὈΡΈΣΤΗΣ: ἰὼ Γᾶ καὶ Ζεῦ πανδερκέτα
1178βροτῶν, ἴδετε τάδʼ ἔργα φόνι-
1179α μυσαρά, δίγονα σώματʼ ἐν
1180χθονὶ κείμενα πλαγᾷ
1181χερὸς ὑπʼ ἐμᾶς, ἄποινʼ ἐμῶν
1181aπημάτων [...]
1181b[...]
1182ἨΛΈΚΤΡΑ: δακρύτʼ ἄγαν, ὦ σύγγονʼ, αἰτία δʼ ἐγώ.
1183διὰ πυρὸς ἔμολον ἁ τάλαινα ματρὶ τᾷδʼ,
1184ἅ μʼ ἔτικτε κούραν.
1185ΧΟΡΌΣ: ἰὼ τύχας, σᾶς τύχας,
1186μᾶτερ τεκοῦσʼ ἄλαστα,
1187ἄλαστα μέλεα καὶ πέρα
1188παθοῦσα σῶν τέκνων ὑπαί.
1189πατρὸς δʼ ἔτεισας φόνον δικαίως.
1190ὈΡΈΣΤΗΣ: ἰὼ Φοῖβʼ, ἀνύμνησας δίκαιʼ
1191ἄφαντα, φανερὰ δʼ ἐξέπρα-
1192ξας ἄχεα, φόνια δʼ ὤπασας
1193λάχεʼ ἀπὸ γᾶς Ἑλλανίδος.
1194τίνα δʼ ἑτέραν μόλω πόλιν;
1195τίς ξένος, τίς εὐσεβὴς
1196ἐμὸν κάρα προσόψεται
1197ματέρα κτανόντος;
1198ἨΛΈΚΤΡΑ: ἰὼ ἰώ μοι. ποῖ δʼ ἐγώ, τίνʼ ἐς χορόν,
1199τίνα γάμον εἶμι; τίς πόσις με δέξεται
1200νυμφικὰς ἐς εὐνάς;
1201ΧΟΡΌΣ: πάλιν, πάλιν φρόνημα σὸν
1202μετεστάθη πρὸς αὔραν·
1203φρονεῖς γὰρ ὅσια νῦν, τότʼ οὐ
1204φρονοῦσα, δεινὰ δʼ εἰργάσω,
1205φίλα, κασίγνητον οὐ θέλοντα.
1206ὈΡΈΣΤΗΣ: κατεῖδες, οἷον ἁ τάλαινʼ ἔξω πέπλων
1207ἔβαλεν, ἔδειξε μαστὸν ἐν φοναῖσιν,
1208ἰώ μοι, πρὸς πέδῳ
1209τιθεῖσα γόνιμα μέλεα; τὰν κόμαν δʼ ἐγὼ —
1210ΧΟΡΌΣ: σάφʼ οἶδα, διʼ ὀδύνας ἔβας,
1211ἰήιον κλύων γόον
1212ματρός, ἅ σʼ ἔτικτε.
1214ὈΡΈΣΤΗΣ: βοὰν δʼ ἔλασκε τάνδε, πρὸς γένυν ἐμὰν
1215τιθεῖσα χεῖρα· Τέκος ἐμόν, λιταίνω·
1216παρῄδων τʼ ἐξ ἐμᾶν
1217ἐκρίμναθʼ, ὥστε χέρας ἐμὰς λιπεῖν βέλος.
1218ΧΟΡΌΣ: τάλαινα· πῶς ἔτλας φόνον
1219διʼ ὀμμάτων ἰδεῖν σέθεν
1220ματρὸς ἐκπνεούσας;
1221ὈΡΈΣΤΗΣ: ἐγὼ μὲν ἐπιβαλὼν φάρη κόραις ἐμαῖς
1222φασγάνῳ κατηρξάμαν
1223ματέρος ἔσω δέρας μεθείς.
1224ἨΛΈΚΤΡΑ: ἐγὼ δʼ ἐπεγκέλευσά σοι
1225ξίφους τʼ ἐφηψάμαν ἅμα.
Part 17
1139ELECTRA: Go into a poor house; but please take care
1140that my smoke-grimed walls do not smear your robes with soot. For you will make the sacrifice to the gods that you ought to make. Going in to the house. The basket is ready, and the knife sharpened, the same that killed the bull by whose side you will lie, struck down. Even in Hades’ house you will be the bride of the one
1145whom you slept with in life. This is the favor I will give you, and you will give me retribution for my father. Exit Electra.
1147CHORUS: Requital for evils; the breezes of the house shift and blow. At another time my leader, my own, fell murdered in the bath,
1150and the roof and stone walls of the house cried aloud, while he said: O cruelty! My wife, why are you murdering me on my return to my dear country in the tenth year? . . .
1155CHORUS: Retribution for straying love has flowed back and brings to judgment the one who killed her wretched husband, when he came at last to his home and to the towering Cyclopean walls; with her own hand she killed him with the sharp-edged weapon,
1160holding the axe in her hands. Unhappy husband! whatever the curse that possessed that wretched woman. Like a lioness of the hills that ranges through the meadowland woods, she accomplished these things.
1165CLYTEMNESTRA: O children, by the gods, do not kill your mother.
1166CHORUS: Do you hear her cries within the house?
1167CLYTEMNESTRA: O God! Ah me!
1168CHORUS: I also wail for you, overpowered by your children. Truly the god deals out justice, whenever it befalls.
1170You have suffered cruelly, unhappy one, yet you did unholy things to your husband.
1172CHORUS LEADER: But here they come from the house, defiled in the newly shed blood of their mother, a triumphal rout, evidence of the pitiable sacrifice.
1175There is no house more pitiable than the race of Tantalus, nor has there ever been.
1177ORESTES: O Earth, and Zeus who sees all mortal acts, look at these loathsome bloody deeds, these two bodies
1180lying on the earth at the blow from my hand, atonement for my suffering . . .
1182ELECTRA: Too many tears, my brother, and I am the cause. Unhappy, that I came to fiery rage against this woman, who was my mother!
1185CHORUS: Alas for your fate; you gave birth to unbearable pain, and you suffered it, miserably and beyond, from your children. Yet you have rightly paid for their father’s murder.
1190ORESTES: Ah, Phoebus! you proclaimed in song unclear justice, but you have brought about clear woes, and granted me a bloody destiny far from the land of Hellas. To what other city can I go?
1195What host, what pious man will look at me, who killed my mother?
1198ELECTRA: Ah me! Where can I go, to what dance, to what marriage? What husband will receive me
1200into the bridal bed?
1201CHORUS: Again, again your thought changes with the breeze; for now you think piously, though you did not before, and you did dreadful things,
1205my dear, to your unwilling brother.
1206ORESTES: Did you see how the unhappy one threw off her robe and showed her bosom in the slaughter, alas, hurling to the ground the limbs that gave me birth? And her hair, I—
1210CHORUS: I know it well; you passed through agony, hearing the mournful wail of the mother that bore you.
1214ORESTES: She uttered this cry, putting her hand to my chin:
1215My child, I entreat you! And she clung to my cheeks, so that the sword fell from my hand.
1218CHORUS: The unhappy one! How did you endure to see the blood
1220of your mother, breathing her last before your eyes?
1221ORESTES: I threw my cloak over my eyes, and began the sacrifice by plunging the sword into my mother’s throat.
1224ELECTRA: And I urged you on and
1225put my hand to the sword together with you.
Part 18
1226ΧΟΡΌΣ: δεινότατον παθέων ἔρεξας.
1227ὈΡΈΣΤΗΣ: λαβοῦ, κάλυπτε μέλεα ματέρος πέπλοις
1228καὶ καθάρμοσον σφαγάς.
1229φονέας ἔτικτες ἆρά σοι.
1230ἨΛΈΚΤΡΑ: ἰδού, φίλᾳ τε κοὐ φίλᾳ
1231φάρεα τάδʼ ἀμφιβάλλομεν.
1232ΧΟΡΌΣ: τέρμα κακῶν μεγάλων δόμοισιν.
1233ΧΟΡΌΣ: ἀλλʼ οἵδε δόμων ὑπὲρ ἀκροτάτων
1234φαίνουσι τίνες — δαίμονες ἢ θεῶν
1235τῶν οὐρανίων; οὐ γὰρ θνητῶν γʼ
1236ἥδε κέλευθος· τί ποτʼ ἐς φανερὰν
1237ὄψιν βαίνουσι βροτοῖσιν;
1238ΔΙΌΣΚΟΥΡΟΙ: Ἀγαμέμνονος παῖ, κλῦθι· δίπτυχοι δέ σε καλοῦσι μητρὸς σύγγονοι Διόσκοροι, Κάστωρ κασίγνητός τε Πολυδεύκης ὅδε. δεινὸν δὲ ναυσὶν ἀρτίως πόντου σάλον παύσαντʼ ἀφίγμεθʼ Ἄργος, ὡς ἐσείδομεν
1243σφαγὰς ἀδελφῆς τῆσδε, μητέρος δὲ σῆς. δίκαια μέν νυν ἥδʼ ἔχει, σὺ δʼ οὐχὶ δρᾷς· Φοῖβός τε, Φοῖβος — ἀλλʼ ἄναξ γάρ ἐστʼ ἐμός, σιγῶ· σοφὸς δʼ ὢν οὐκ ἔχρησέ σοι σοφά. αἰνεῖν δʼ ἀνάγκη ταῦτα· τἀντεῦθεν δὲ χρὴ
1248πράσσειν ἃ Μοῖρα Ζεύς τʼ ἔκρανε σοῦ πέρι. Πυλάδῃ μὲν Ἠλέκτραν δὸς ἄλοχον ἐς δόμους, σὺ δʼ Ἄργος ἔκλιπʼ· οὐ γὰρ ἔστι σοι πόλιν τήνδʼ ἐμβατεύειν, μητέρα κτείναντι σήν. δειναὶ δὲ κῆρές σʼ αἱ κυνώπιδες θεαὶ
1253τροχηλατήσουσʼ ἐμμανῆ πλανώμενον. ἐλθὼν δʼ Ἀθήνας Παλλάδος σεμνὸν βρέτας πρόσπτυξον· εἵρξει γάρ νιν ἐπτοημένας δεινοῖς δράκουσιν ὥστε μὴ ψαύειν σέθεν, γοργῶφʼ ὑπερτείνουσα σῷ κάρᾳ κύκλον.
1258ἔστιν δʼ Ἄρεώς τις ὄχθος, οὗ πρῶτον θεοὶ ἕζοντʼ ἐπὶ ψήφοισιν αἵματος πέρι, Ἁλιρρόθιον ὅτʼ ἔκτανʼ ὠμόφρων Ἄρης, μῆνιν θυγατρὸς ἀνοσίων νυμφευμάτων, πόντου κρέοντος παῖδʼ, ἵνʼ εὐσεβεστάτη
1263ψῆφος βεβαία τʼ ἐστὶν ἔκ τε τοῦ θεοῖς. ἐνταῦθα καὶ σὲ δεῖ δραμεῖν φόνου πέρι. ἴσαι δέ σʼ ἐκσῴζουσι μὴ θανεῖν δίκῃ ψῆφοι τεθεῖσαι· Λοξίας γὰρ αἰτίαν ἐς αὑτὸν οἴσει, μητέρος χρήσας φόνον.
1268καὶ τοῖσι λοιποῖς ὅδε νόμος τεθήσεται, νικᾶν ἴσαις ψήφοισι τὸν φεύγοντʼ ἀεί. δειναὶ μὲν οὖν θεαὶ τῷδʼ ἄχει πεπληγμέναι πάγον παρʼ αὐτὸν χάσμα δύσονται χθονός, σεμνὸν βροτοῖσιν εὐσεβὲς χρηστήριον·
1273σὲ δʼ Ἀρκάδων χρὴ πόλιν ἐπʼ Ἀλφειοῦ ῥοαῖς οἰκεῖν Λυκαίου πλησίον σηκώματος· ἐπώνυμος δὲ σοῦ πόλις κεκλήσεται. σοὶ μὲν τάδʼ εἶπον· τόνδε δʼ Αἰγίσθου νέκυν Ἄργους πολῖται γῆς καλύψουσιν τάφῳ.
1278μητέρα δὲ τὴν σὴν ἄρτι Ναυπλίαν παρὼν Μενέλαος, ἐξ οὗ Τρωικὴν εἷλε χθόνα, Ἑλένη τε θάψει· Πρωτέως γὰρ ἐκ δόμων ἥκει λιποῦσʼ Αἴγυπτον οὐδʼ ἦλθεν Φρύγας· Ζεὺς δʼ, ὡς ἔρις γένοιτο καὶ φόνος βροτῶν,
1283εἴδωλον Ἑλένης ἐξέπεμψʼ ἐς Ἴλιον. Πυλάδης μὲν οὖν κόρην τε καὶ δάμαρτʼ ἔχων Ἀχαιίδος γῆς οἴκαδʼ ἐσπορευέτω, καὶ τὸν λόγῳ σὸν πενθερὸν κομιζέτω Φωκέων ἐς αἶαν καὶ δότω πλούτου βάρος·
1288σὺ δʼ Ἰσθμίας γῆς αὐχένʼ ἐμβαίνω ποδὶ χώρει πρὸς ὄχθον Κεκροπίας εὐδαίμονα. πεπρωμένην γὰρ μοῖραν ἐκπλήσας φόνου εὐδαιμονήσεις τῶνδʼ ἀπαλλαχθεὶς πόνων.
1292ΧΟΡΌΣ: ὦ παῖδε Διός, θέμις ἐς φθογγὰς
1293τὰς ὑμετέρας ἡμῖν πελάθειν;
1294ΔΙΌΣΚΟΥΡΟΙ: θέμις, οὐ μυσαραῖς τοῖσδε σφαγίοις.
1295ἨΛΈΚΤΡΑ: κἀμοὶ μύθου μέτα, Τυνδαρίδαι;
1296ΔΙΌΣΚΟΥΡΟΙ: καὶ σοί· Φοίβῳ τήνδʼ ἀναθήσω
1297πρᾶξιν φονίαν.
1298ΧΟΡΌΣ: πῶς ὄντε θεὼ τῆσδέ τʼ ἀδελφὼ
1299τῆς καπφθιμένης
1300οὐκ ἠρκέσατον κῆρας μελάθροις;
1301ΔΙΌΣΚΟΥΡΟΙ: μοῖρά τʼ ἀνάγκης ἦγʼ ἐς τὸ χρεών,
1302Φοίβου τʼ ἄσοφοι γλώσσης ἐνοπαί.
1303ἨΛΈΚΤΡΑ: τίς δʼ ἔμʼ Ἀπόλλων, ποῖοι χρησμοὶ
1304φονίαν ἔδοσαν μητρὶ γενέσθαι;
1305ΔΙΌΣΚΟΥΡΟΙ: κοιναὶ πράξεις, κοινοὶ δὲ πότμοι,
1306μία δʼ ἀμφοτέρους
1307ἄτη πατέρων διέκναισεν.
1308ὈΡΈΣΤΗΣ: ὦ σύγγονέ μοι, χρονίαν σʼ ἐσιδὼν
1309τῶν σῶν εὐθὺς φίλτρων στέρομαι
1310καὶ σʼ ἀπολείψω σοῦ λειπόμενος.
1311ΔΙΌΣΚΟΥΡΟΙ: πόσις ἔστʼ αὐτῇ καὶ δόμος· οὐχ ἥδʼ
1312οἰκτρὰ πέπονθεν, πλὴν ὅτι λείπει
1313πόλιν Ἀργείων.
1314ἨΛΈΚΤΡΑ: καὶ τίνες ἄλλαι στοναχαὶ μείζους
1315ἢ γῆς πατρίας ὅρον ἐκλείπειν;
1316ὈΡΈΣΤΗΣ: ἀλλʼ ἐγὼ οἴκων ἔξειμι πατρὸς
1317καὶ ἐπʼ ἀλλοτρίαις ψήφοισι φόνον
1318μητρὸς ὑφέξω.
1319ΔΙΌΣΚΟΥΡΟΙ: θάρσει· Παλλάδος
1320ὁσίαν ἥξεις πόλιν· ἀλλʼ ἀνέχου.
1321ἨΛΈΚΤΡΑ: περί μοι στέρνοις στέρνα πρόσαψον,
1322σύγγονε φίλτατε·
1323διὰ γὰρ ζευγνῦσʼ ἡμᾶς πατρίων
1324μελάθρων μητρὸς φόνιοι κατάραι.
Part 18
1226CHORUS: You have done the most dreadful of deeds.
1227ORESTES: Take and hide the limbs of our mother beneath a robe, and close the wounds. Turning to the corpse Ah! You gave birth to your own murderers.
1230ELECTRA: There, I am putting this cloak over the one loved and not loved.
1232CHORUS: An end of great troubles for the house.
1233CHORUS LEADER: Divine forms are seen above the house. But see the ones who are appearing over the top of the house—spirits or gods from heaven?
1235For this path does not belong to men. Why ever do they come into the clear sight of mortals?
1238DIOSKOUROI: Son of Agamemnon, listen; the twin sons of Zeus, your mother’s brothers,
1240Castor and his brother Polydeuces, are calling you. Having just now calmed the swell of the sea, terrible for ships, we have come to Argos when we saw the slaying of our sister, your mother. Now she has her just reward, but you have not acted justly,
1245and Phoebus, Phoebus—but I am silent, for he is my lord; although he is wise, he gave you oracles that were not. But it is necessary to accept these things. As to what remains, you must do what Fate and Zeus have accomplished for you. Give Electra to Pylades as his wife to take to his home;
1250but you leave Argos; for it is not for you, who killed your mother, to set foot in this city. And the dread goddesses of death, the one who glare like hounds, will drive you up and down, a maddened wanderer. Go to Athens and embrace the holy image of Pallas;
1255for she will prevent them, flickering with dreadful serpents, from touching you, as she stretches over your head her Gorgon-faced shield. There is a hill of Ares, where the gods first sat over their votes to decide on bloodshed,
1260when savage Ares killed Halirrothius, son of the ocean’s ruler, in anger for the unholy violation of his daughter, so that the tribunal is most sacred and secure in the eyes of the gods.
1264You also must run your risk here, for murder.
1265An equal number of votes cast will save you from dying by the verdict; for Loxias will take the blame upon himself, since it was his oracle that advised your mother’s murder. And this law will be set for posterity, that the accused will always win his case if he has equal votes.
1270Then the dread goddesses, stricken with grief at this, will sink into a cleft of the earth beside this hill, a holy, revered prophetic shrine for mortals. You must found an Arcadian city beside the streams of Alpheus near the sacred enclosure to Lycaean Apollo;
1275and the city will be called after your name. I say this to you. As for this corpse of Aegisthus, the citizens of Argos will cover it in the earth in burial. But as for your mother, Menelaus, who has arrived at Nauplia only now after capturing Troy,
1280will bury her, with Helen helping him; for she has come from Proteus’ house, leaving Egypt, and she never went to Troy; Zeus, to stir up strife and bloodshed among mortals, sent a phantom of Helen to Ilium. Now let Pylades, having one who is both a virgin and a married woman,
1285go home from the Achaean land, and let him conduct the one called your brother-in-law to the land of Phocis, and give him a weight of riches. But you set out along the narrow Isthmus, and go to Cecropia’s blessed hill.
1290For once you have completed your appointed lot of murder, you will be happy, freed from these troubles.
1292CHORUS: Sons of Zeus, is it right for us to draw near to speak with you?
1294DIOSKOUROI: It is right, for those not polluted by this murder.
1295ELECTRA: May I too share your conversation, sons of Tyndareus?
1296DIOSKOUROI: You too; to Phoebus I will attribute this bloody deed.
1298CHORUS: How was it that you, being gods and the brothers of this murdered woman,
1300did not keep the death-goddesses away from her house?
1301DIOSKOUROI: Necessity’s fate led to what must be, and unwise speech from the mouth of Phoebus.
1303ELECTRA: But what Apollo, what sort of oracles, ordained for me to be my mother’s murderer?
1305DIOSKOUROI: The deeds were shared, the fates were shared; one ancestral curse has ground down both.
1308ORESTES: Ah, my sister, seeing you after a long time, at once I am robbed of your affection,
1310and I must abandon you, abandoned by you.
1311DIOSKOUROI: She has a husband and a home; she does not suffer pitiably, except that she leaves the city of the Argives.
1314ELECTRA: And what other unhappiness is greater
1315than to leave the boundary of one’s native land?
1316ORESTES: But I shall leave my father’s house, and at a stranger’s tribunal undergo trial for my mother’s murder.
1319DIOSKOUROI: Have courage; you will go
1320to the holy town of Pallas; only hold out.
1321ELECTRA: Clasp me to your breast, my dearest brother; for the curse of our mother’s blood is separating us from our father’s home.
Part 19
1325ὈΡΈΣΤΗΣ: βάλε, πρόσπτυξον σῶμα· θανόντος δʼ
1326ὡς ἐπὶ τύμβῳ καταθρήνησον.
1327ΔΙΌΣΚΟΥΡΟΙ: φεῦ φεῦ· δεινὸν τόδʼ ἐγηρύσω
1328καὶ θεοῖσι κλύειν.
1329ἔνι γὰρ κἀμοὶ τοῖς τʼ οὐρανίδαις
1330οἶκτοι θνητῶν πολυμόχθων.
1331ὈΡΈΣΤΗΣ: οὐκέτι σʼ ὄψομαι.
1332ἨΛΈΚΤΡΑ: οὐδʼ ἐγὼ ἐς σὸν βλέφαρον πελάσω.
1333ὈΡΈΣΤΗΣ: τάδε λοίσθιά μοι προσφθέγματά σου.
1334ἨΛΈΚΤΡΑ: ὦ χαῖρε, πόλις·
1335χαίρετε δʼ ὑμεῖς πολλά, πολίτιδες.
1336ὈΡΈΣΤΗΣ: ὦ πιστοτάτη, στείχεις ἤδη;
1337ἨΛΈΚΤΡΑ: στείχω βλέφαρον τέγγουσʼ ἁπαλόν.
1340ὈΡΈΣΤΗΣ: Πυλάδη, χαίρων ἴθι, νυμφεύου
1341δέμας Ἠλέκτρας.
1342ΔΙΌΣΚΟΥΡΟΙ: τοῖσδε μελήσει γάμος· ἀλλὰ κύνας τάσδʼ ὑποφεύγων στεῖχʼ ἐπʼ Ἀθηνῶν· δεινὸν γὰρ ἴχνος βάλλουσʼ ἐπὶ σοὶ χειροδράκοντες χρῶτα κελαιναί, δεινῶν ὀδυνῶν καρπὸν ἔχουσαι·
1347νὼ δʼ ἐπὶ πόντον Σικελὸν σπουδῇ σῴσοντε νεῶν πρῴρας ἐνάλους. διὰ δʼ αἰθερίας στείχοντε πλακὸς τοῖς μὲν μυσαροῖς οὐκ ἐπαρήγομεν, οἷσιν δʼ ὅσιον καὶ τὸ δίκαιον
1352φίλον ἐν βιότῳ, τούτους χαλεπῶν ἐκλύοντες μόχθων σῴζομεν. οὕτως ἀδικεῖν μηδεὶς θελέτω μηδʼ ἐπιόρκων μέτα συμπλείτω· θεὸς ὢν θνητοῖς ἀγορεύω.
1357ΧΟΡΌΣ: χαίρετε· χαίρειν δʼ ὅστις δύναται
1358καὶ ξυντυχίᾳ μή τινι κάμνει
1359θνητῶν, εὐδαίμονα πράσσει.
Part 19
1325ORESTES: Throw your arms in close embrace about me. Lament as if I were dead, over my grave.
1327DIOSKOUROI: Alas! You have said things terrible even for gods to hear. For in me and in the Olympians there is
1330pity for much-suffering mortals.
1331ORESTES: I shall no longer see you!
1332ELECTRA: Nor will I draw near your sight!
1333ORESTES: These are my last words to you.
1334ELECTRA: Farewell, my city!
1335And a long farewell to you, my fellow-countrywomen!
1336ORESTES: Are you going already, most faithful one?
1337ELECTRA: I am going, my young eye wet with tears.
1340ORESTES: Go, Pylades, and be happy; marry Electra.
1342DIOSKOUROI: Marriage will be for them to think of. But go towards Athens, seeking to escape these hounds of hell, for they are pursuing you fearfully,
1345the dark-skinned ones, with snakes for hands, holding a reward of dreadful pains. But we two must go in haste over the Sicilian sea to rescue the seagoing ships. As we go through the plains of the air,
1350we do not come to the aid of those who are polluted; but we save and release from severe hardships those who love piety and justice in their ways of life. And so, let no one wish to act unjustly,
1355or set sail with perjurers; as a god, I give this address to mortals.
1357CHORUS: Farewell! Any mortal who is able to fare well, and is not worn down by any misfortune, achieves happiness.