Part 1
1THE PRIESTESS OF PYTHIAN APOLLO: First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells.
5And in the third allotment, with Themis’ consent and not by force, another Titan, child of Earth, Phoebe, took her seat here. She gave it as a birthday gift to Phoebus, who has his name from Phoebe. Leaving the lakeand ridge of Delos,
10he landed on Pallas’ ship-frequented shores, and came to this region and the dwelling places on Parnassus. The children of Hephaistos,road-builders taming the wildness of the untamed land, escorted him with mighty reverence.
15And at his arrival, the people and Delphus, helmsman and lord of this land, made a great celebration for him. Zeus inspired his heart with prophetic skill and established him as the fourth prophet on this throne; but Loxias is the spokesman of Zeus, his father.
20These are the gods I place in the beginning of my prayer. And Pallas who stands before the temple is honored in my words; and I worship the Nymphs where the Corycianrock is hollow, the delight of birds and haunt of gods. Bromius has held the region —I do not forget him—
25ever since he, as a god, led the Bacchantes in war, and contrived for Pentheus death as of a hunted hare. I call on the streams of Pleistus and the strength of Poseidon, and highest Zeus, the Fulfiller; and then I take my seat as prophetess upon my throne.
30And may they allow me now to have the best fortune, far better than on my previous entrances. And if there are any from among the Hellenes here, let them enter, in turn, by lot, as is the custom. For I prophesy as the god leads. She enters the temple and after a brief interval returns terror-stricken
34Horrors to tell, horrors for my eyes to see, have sent me back from the house of Loxias,
35so that I have no strength and I cannot walk upright. I am running on hands and knees, with no quickness in my limbs; for an old woman, overcome with fright, is nothing, or rather she is like a child. I was on my way to the inner shrine, decked with wreaths;
40I saw on the center-stonea man defiled in the eyes of the gods, occupying the seat of suppliants. His hands were dripping blood; he held a sword just drawn and an olive-branch, from the top of the tree, decorously crowned with a large tuft of wool,
45a shining fleece; for as to this I can speak clearly. Before this man an extraordinary band of women slept, seated on thrones. No! Not women, but rather Gorgons I call them; and yet I cannot compare them to forms of Gorgons either.
50Once before I saw some creatures in a painting,carrying off the feast of Phineus; but these are wingless in appearance, black, altogether disgusting; they snore with repulsive breaths, they drip from their eyes hateful drops;
55their attire is not fit to bring either before the statues of the gods or into the homes of men.I have never seen the tribe that produced this company, nor the land that boasts of rearing this brood with impunity and does not grieve for its labor afterwards.
60Let what is to come now be the concern of the master of this house, powerful Loxias himself. He is a prophet of healing, a reader of portents, and for others a purifier of homes. Exit
64APOLLO: No! I will not abandon you. Your guardian to the end,
65close by your side or far removed, I will not be gentle to your enemies. So now you see these mad women overcome; these loathsome maidens have fallen asleep, old women, ancient children, with whom
70no god or man or beast ever mingles. They were even born for evil, since they live in evil gloom and in Tartarus under the earth, creatures hateful to men and to the Olympian gods. Nevertheless, escape and do not be cowardly.
75For as you go always over the earth that wanderers tread, they will drive you on, even across the wide mainland, beyond the sea and the island cities. Do not grow weary too soon, brooding on this labor, but when you have come to Pallas’ city,
80sit down and hold in your arms her ancient image. And there, with judges of your case and speeches of persuasive charm, we shall find means to release you completely from your labors. For I persuaded you to take your mother’s life.
85ORESTES: Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured.
88APOLLO: Remember, do not let fear overpower your heart. You, Hermes, my blood brother, born of the same father,
90watch over him; true to your name, be his guide,shepherding this suppliant of mine—truly Zeus respects this right of outlaws—as he is sped on towards mortals with the fortune of a good escort. Exit. Orestes departs escorted by Hermes. The Ghost of Clytaemestra appears.
94GHOST OF CLYTAEMESTRA: Sleep on! Aha! Yet what need is there of sleepers?
95It is due to you that I am thus dishonored among the other dead; because of those I killed the dead never cease to reproach me, and I wander in disgrace. I tell you that I am most greatly accused by them.
100And yet, although I have suffered cruelly in this way from my nearest kin, no divine power is angry on my behalf, slaughtered as I have been by the hands of a matricide. See these gashes in my heart, and from where they came! For the sleeping mind has clear vision,
105but in the daytime the fate of mortals is unforeseeable. Truly, you have lapped up many of my offerings—wineless libations, a sober appeasement; and I have sacrificed banquets in the solemn night upon a hearth of fire at an hour unshared by any god.
110I see all this trampled under foot. But he has escaped and is gone, like a fawn; lightly indeed, from the middle of snares, he has rushed away mocking at you. Hear me, since I plead for my life,
115awake to consciousness, goddesses of the underworld! For in a dream I, Clytaemestra, now invoke you.
117CHORUS: (whine) The Chorus begins to move uneasily, uttering a whining sound.
118GHOST OF CLYTAEMESTRA: Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!
120CHORUS: (whine) The Chorus continues to whine.
121GHOST OF CLYTAEMESTRA: You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!
123CHORUS: (moan) The Chorus begins to moan
124GHOST OF CLYTAEMESTRA: You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?
126CHORUS: (moan) The Chorus continues to moan.
127GHOST OF CLYTAEMESTRA: Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.
129CHORUS: Catch him! Catch him! Catch him! Catch him! Look sharp!
131GHOST OF CLYTAEMESTRA: In a dream you are hunting your prey, and are barking like a dog that never leaves off its keenness for the work. What are you doing? Get up; do not let fatigue overpower you, and do not ignore my misery because you have been softened by sleep.
135Sting your heart with merited reproaches; for reproach becomes a spur to the right-minded. Send after him a gust of bloody breath, shrivel him with the vapor, the fire from your guts, follow him, wither him with fresh pursuit! The Ghost of Clytaemestra disappears; the Furies, roused by their leader, awake one after the other.
140CHORUS: Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginningis in vain.
143CHORUS: Oh, oh! Alas! We have suffered, friends. Indeed I have suffered much and all in vain.
145We have suffered very painfully, oh! an unbearable evil. The beast has escaped from our nets and is gone. Overcome by sleep, I have lost my prey.
149CHORUS: Oh! Child of Zeus, you have become a thief—
150you, a youth, have ridden down old divinities—by showing respect to your suppliant, a godless man and cruel to a parent; although you are a god, you have stolen away a man that killed his mother. What is there here that anyone shall call just?
155CHORUS: Reproach, coming to me in a dream, struck me like a charioteer with goad held tight, under my heart, under my vitals.
160I can feel the cruel, the very cruel chill of the executioner’s destroying scourge.
Part 2
162CHORUS: They do such things, the younger gods, who rule, wholly beyond justice, a throne dripping blood,
165about its foot, about its head. I can see the center-stone of the earth defiled with a terrible pollution of blood.
169CHORUS: Although he is a prophet, he has stained his sanctuary
170with pollution at its hearth, at his own urging, at his own bidding; against the law of the gods, he has honored mortal things and caused the ancient allotments to decay.
174CHORUS: And he brings distress to me too, but he shall not win his release;
175even if he escapes beneath the earth, he is never set free. A suppliant, he will acquire another avenger from his family.
178APOLLO: Out, I order you! Go away from this house at once,
180leave my prophetic sanctuary, so that you may not be struck by a winged glistening snake shot forth from a golden bow-string, and painfully release black foam, vomiting the clots of blood you have drained from mortals.
185It is not right for you to approach this house; no, your place is where the punishments are beheading, gouging out of eyes, cutting of throats, and where young men’s virility is ruined by destruction of seed; where there is mutilation and stoning, and where those who are impaled beneath their spine moan long and piteously.
190Do you hear what sort of feast is your delight? You are detested by the gods for it. The whole fashion of your form sets it forth. Creatures like you should live in the den of a blood-drinking lion, and not inflict pollution
195on all near you in this oracular shrine. Be gone, you goats without a herdsman! No god loves such a flock.
198CHORUS: Lord Apollo, hear our reply in turn. You yourself are not partially guilty of this deed;
200you alone have done it all, and are wholly guilty.
201APOLLO: What do you mean? Draw out the length of your speech this much.
202CHORUS: Through your oracle, you directed the stranger to kill his mother.
203APOLLO: Through my oracle, I directed him to exact vengeance for his father. What of it?
204CHORUS: And then you agreed to take the fresh blood on yourself.
205APOLLO: And I ordered him to turn for expiation to this house.
206CHORUS: And do you then rebuke us, the ones who escorted him here?
207APOLLO: Yes, for you are not fit to approach this house.
208CHORUS: But this has been assigned to us—
209APOLLO: What is this office of yours? Boast of your fine privilege!
210CHORUS: We drive matricides from their homes.
211APOLLO: But what about a wife who kills her husband?
212CHORUS: That would not be murder of a relative by blood.
213APOLLO: Then truly you dishonor and bring to nothing the pledges of Hera, the Fulfiller, and Zeus.
215Cypris too is cast aside, dishonored by this argument, and from her come the dearest things for mortals. For marriage ordained by fate for a man and a woman is greater than an oath and guarded by Justice. If, then, one should kill the other and you are so lenient
220as not to punish or visit them with anger, I claim that you unjustly banish Orestes from his home. For I see you taking the one cause very much to heart, but clearly acting more leniently about the other. But the goddess Pallas will oversee the pleadings in this case.
225CHORUS: I will never, never leave that man!
226APOLLO: Pursue him then and get more trouble for yourself.
Part 3
227CHORUS: Do not cut short my privileges by your words.
228APOLLO: I would not take your privileges as a gift.
229CHORUS: No, for in any case you are called great at the throne of Zeus.
230But as for me—since a mother’s blood leads me, I will pursue my case against this man and I will hunt him down. Exeunt.
232APOLLO: And I will aid my suppliant and rescue him! For the wrath of the one who seeks purification is terrible among mortals and gods, if I intentionally abandon him. Enters the Sanctuary.
235ORESTES: Lady Athena, at Loxias’ command I have come. Receive kindly an accursed wretch, not one who seeks purification, or with unclean hand, but with my guilt’s edge already blunted and worn away at other homes and in the travelled paths of men.
240Going over land and sea alike, keeping the commands of Loxias’ oracle, I now approach your house and image, goddess. Here I will keep watch and await the result of my trial.
245CHORUS: Aha! This is a clear sign of the man. Follow the hints of a voiceless informer. For as a hound tracks a wounded fawn, so we track him by the drops of blood. My lungs pant from many tiring struggles, for I have roamed over the whole earth,
250and I have come over the sea in wingless flight, pursuing him, no slower than a ship. And now he is here somewhere, cowering. The smell of human blood gives me a smiling welcome.
254Look! Look again!
255Look everywhere, so that the matricide will not escape by secret flight, with his debt unpaid! Yes, here he is again with a defense; his arms twisted around the image of the immortal goddess,
260he wishes to be tried for his debt. But that is not possible; a mother’s blood upon the earth is hard to recover—alas, the liquid poured on the ground is gone. But you must allow me in return to suck
265the red blood from your living limbs. May I feed on you—a gruesome drink! I will wither you alive and drag you down, so that you pay atonement for your murdered mother’s agony. And you will see any other mortal who has sinned by not honoring
270a god or a stranger or dear parents, each having a just punishment. For Hades is mighty in holding mortals to account under the earth,
275and he observes all things and within his mind inscribes them.
276ORESTES: Taught by misery, I know many purification rituals, and I know where it is right to speak and equally to be silent; and in this case, I have been ordered to speak by a wise teacher.
280For the blood is slumbering and fading from my hand, the pollution of matricide is washed away; while it was still fresh, it was driven away at the hearth of the god Phoebus by purifying sacrifices of swine. It would be a long story to tell from the beginning,
285how many people I have visited, with no harm from association with me. So now with a pure mouth I piously invoke Athena, lady of this land, to come to my aid. Without the spear,
290she will win me and my land and the Argive people as faithful and true allies for all time. But whether in some region of the Libyan land, near the waters of Triton, her native stream, she is in action or at rest,
295aiding those whom she loves, or whether, like a bold marshal, she is surveying the Phlegraean plain, oh, let her come—as a goddess, she hears even from far away—to be my deliverer from distress!
299CHORUS: No, neither Apollo nor Athena’s strength
300can save you from perishing abandoned, not knowing where joy is in your heart—a bloodless victim of the gods below, a shadow. You do not answer, but scorn my words, you who are fattened and consecrated to me?
305Living, you will be my feast, not slain at an altar; now you will hear this hymn, a spell to bind you.
307CHORUS: Come now, let us also join the dance, since we are resolved to display our hated song
310and to declare our allotted office, how our party directs the affairs of men. We claim to be just and upright. No wrath from us will come stealthily to the one who holds out clean hands,
315and he will go through life unharmed; but whoever sins, as this man has, and hides his blood-stained hands, as avengers of bloodshed we appear against him to the end, presenting ourselves as upright witnesses for the dead.
321CHORUS: O mother Night, hear me, mother who gave birth to me as a retribution for the blind and the seeing. For Leto’s son dishonors me
325by snatching away this cowering wretch, a proper expiation for his mother’s blood.
328CHORUS: This is our song over the sacrificial victim—frenzied,
330maddened, destroying the mind, the Furies’ hymn, a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
334CHORUS: For this is the office that relentless
335Fate spun for us to hold securely: when rash murders of kin come upon mortals, we pursue them until they go under the earth; and after death,
340they have no great freedom.
341CHORUS: This is our song over the sacrificial victim—frenzied, maddened, destroying the mind,the Furies’ hymn,
345a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
347CHORUS: This office was ordained for us at birth;
350but the immortal gods must hold back their hands from us, nor does any of them share a feast in common with us; and I have neither lot nor portion of pure white ceremonial robes [...]
354CHORUS: For I have chosen the overthrow of houses,
355whenever violence raised in the home seizes someone near and dear. So speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
360CHORUS: We are eager to take these cares away from another, and to establish for the gods exemption from my concerns, so that it will not come to trial;
365for Zeus has considered us, a blood-dripping, hateful band, unworthy of his council.
354aCHORUS: For I have chosen the overthrow of houses,
355awhenever violence raised in the home seizes someone near and dear. Speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
368CHORUS: And men’s thoughts, very proud under the sky, waste away and dwindle in dishonor beneath the earth,
370at our attack in black robes and the vindictive dance of our feet.
372CHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375my limbs that trip even swift runners—unendurable ruin.
Part 4
377CHORUS: But, as he falls, he does not know it, because of his senseless folly; pollution hovers over the man in such darkness, and mournful rumor speaks of
380a dark mist over his house.
372aCHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375amy limbs that trip even swift runners—unendurable ruin.
381CHORUS: For it remains. We are skilled in plotting, powerful in execution, and we remember evil deeds; we are revered and hard for mortals to appease,
385pursuing our allotted office which is without rights, without honor, separated from the gods in sunless light—our office that makes the path rough for seeing and dim-sighted alike.
389CHORUS: What mortal, then, does not
390stand in awe and dread of this, when he hears from me the law ordained by Fate, given by the gods for perfect fulfilment? My ancient privilege still remains, I do not meet with dishonor,
395although I have my place under the earth and in sunless darkness.
397ATHENA: From afar I heard the call of a summons, from the Scamander, while I was taking possession of the land, which the leaders and chiefs of the Achaeans
400assigned to me, a great portion of the spoil their spears had won, to be wholly mine forever, a choice gift to Theseus’ sons. From there I have come, urging on my tireless foot, without wings rustling the folds of my aegis,
405As I see this strange company of visitors to my land, I am not afraid, but it is a wonder to my eyes. Who in the world are you? I address you all in common—this stranger sitting at my image,
410and you, who are like no race of creatures ever born, neither seen by gods among goddesses nor resembling mortal forms. But it is far from just to speak ill of one’s neighbor who is blameless, and Right stands aloof.
415CHORUS: Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.
418ATHENA: I now know your family and the names by which you are called.
419CHORUS: You will soon learn my office.
420ATHENA: I shall understand, if someone would tell the story clearly.
421CHORUS: We drive murderers from their homes.
422ATHENA: And where is the end of flight for the killer?
423CHORUS: Where joy is absent and unknown.
424ATHENA: And would you drive this man with your shrieks to such flight?
425CHORUS: Yes, for he thought it right to be his mother’s murderer.
426ATHENA: Through other compulsions, or in fear of someone’s wrath?
427CHORUS: Where is there a spur so keen as to compel the murder of a mother?
428ATHENA: Two parties are present; only half the case is heard.
429CHORUS: But he will not receive an oath nor does he want to give one.
430ATHENA: You want to be called just rather than to act justly.
431CHORUS: How so? Teach me. For you are not poor in subtleties.
Part 5
432ATHENA: I say that oaths must not win victory for injustice.
433CHORUS: Well then, question him, and make a straight judgment.
434ATHENA: Then would you turn over the decision of the charge to me?
435CHORUS: How not?—since we honor you because you are worthy and of worthy parentage.
436ATHENA: What do you want to say to this, stranger, in turn? After you name your country and family and fortunes, then defend yourself against this charge; if indeed, relying on the justice of your case,
440you sit clinging to my image near my hearth, as a sacred suppliant, like Ixion. To all this give me a plain answer.
443ORESTES: Lady Athena, first of all I will take away a great anxiety from your last words.
445I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of
450a new-born victim by a man who can purify from murder. Long before at other houses I have been thus purified both by victims and by flowing streams. And so I declare that this concern is out of the way. As to my family, you will soon learn.
455I am an Argive; my father—you rightly inquire about him—was Agamemnon, the commander of the naval forces; along with him, you made Troy, the city of Ilion, to be no city. He did not die nobly, after he came home; but my black-hearted
460mother killed him after she covered him in a crafty snare that still remains to witness his murder in the bath. And when I came back home, having been an exile in the time before, I killed the woman who gave birth to me, I will not deny it, as the penalty in return for the murder of my dearly-loved father.
465Together with me Loxias is responsible for this deed, because he threatened me with pains, a goad for my heart, if I should fail to do this deed to those who were responsible. You judge whether I acted justly or not; whatever happens to me at your hands, I will be content.
470ATHENA: The matter is too great, if any mortal thinks to pass judgment on it; no, it is not lawful even for me to decide on cases of murder that is followed by the quick anger of the Furies, especially since you, by rites fully performed, have come a pure and harmless suppliant to my house;
475and so I respect you, since you do not bring harm to my city. Yet these women have an office that does not permit them to be dismissed lightly; and if they fail to win their cause, the venom from their resentment will fall upon the ground, an intolerable, perpetual plague afterwards in the land.
480So stands the case: either course—to let them stay, to drive them out—brings disaster and perplexity to me. But since this matter has fallen here, I will select judges of homicide bound by oath, and I will establish this tribunal for all time.
485Summon your witnesses and proofs, sworn evidence to support your case; and I will return when I have chosen the best of my citizens, for them to decide this matter truly, after they take an oath that they will pronounce no judgment contrary to justice. Exit
490CHORUS: Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
495to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
499CHORUS: For the wrath of us, the Furies who keep watch on mortals,
500will not come stealthily upon such deeds—I will let loose death in every form. And as he anticipates his neighbor’s evils, one man
505will ask of another when hardship is to end or to decrease; and the poor wretch offers the vain consolation of uncertain remedies.
508CHORUS: Do not let anyone who is struck by misfortune make an appeal
510and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
515may cry out these words piteously, now that the house of Justice is falling.
517CHORUS: There is a time when fear is good and ought to remain seated as a guardian of the heart.
520It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
525would still revere justice in the same way?
526CHORUS: Do not approve of a lawless life or one subject to a tyrant.
530The god grants power to moderation in every form, but he oversees other matters in different ways. I have a timely word of advice: arrogance is truly the child of impiety,
535but from health of soul comes happiness, dear to all, much prayed for.
538CHORUS: And as for the whole matter, I say to you: respect the altar of Justice
540and do not, looking to profit, dishonor it by spurning with godless foot; for punishment will come upon you. The appointed fulfilment remains.
545Therefore, let a man rightly put first in honor the reverence owed to his parents, and have regard for attentions paid to guests welcomed in his house.
550CHORUS: Whoever is just willingly and without compulsion will not lack happiness; he will never be utterly destroyed. But I say that the man who boldly transgresses, amassing a great heap unjustly—by force,
555in time, he will strike his sail, when trouble seizes him as the yardarm is splintered.
558CHORUS: He calls on those who hear nothing and he struggles in the midst of the whirling waters.
560The god laughs at the hot-headed man, seeing him, who boasted that this would never happen, exhausted by distress without remedy and unable to surmount the cresting wave. He wrecks the happiness of his earlier life on the reef of Justice,
565and he perishes unwept, unseen.
566ATHENA: Herald, give the signal and restrain the crowd; and let the piercing Tyrrhenian trumpet, filled with human breath, send forth its shrill blare to the people!
570For while this council-hall is filling, it is good to be silent, and for my ordinances to be learned, by the whole city for everlasting time, and by these appellants, so that their case may be decided well.
574CHORUS: Lord Apollo, be master of what is yours.
575Say what part you have in this matter.
576APOLLO: I have come both to bear witness—for this man was a lawful suppliant and a guest of my sanctuary, and I am his purifier from bloodshed—and to be his advocate myself. I am
580responsible for the murder of his mother. To Athena. Bring in the case, and, in accordance with your wisdom, decide it.
582ATHENA: To the Furies. It is for you to speak—I am only bringing in the case; for the prosecutor at the beginning, speaking first, shall rightly inform us of the matter.
585CHORUS: We are many, but we will speak briefly. To Orestes. Answer our questions, one by one. Say first if you killed your mother.
Part 6
588ORESTES: I killed her. There is no denial of this.
589CHORUS: Of the three falls that win the wrestling match, this one is already ours.
590ORESTES: You make this boast over a man who is not down yet.
591CHORUS: You must, however, say how you killed her.
592ORESTES: I will say it: with drawn sword in hand, I stabbed her in the throat.
593CHORUS: By whom were you persuaded and on whose advice?
594ORESTES: By the oracles of this god here; he is my witness.
595CHORUS: The prophet directed you to kill your mother?
596ORESTES: Yes, and to this very hour, I do not blame my fortune.
597CHORUS: But if the jury’s vote catches hold of you, you’ll soon speak differently.
598ORESTES: I have good confidence. My father will send protection from his grave.
599CHORUS: Put your confidence in the dead now, after you have killed your mother!
600ORESTES: I do, for she was twice afflicted with pollution.
601CHORUS: How so? Teach the judges this.
602ORESTES: By murdering her husband, she killed my father.
603CHORUS: And so, although you are alive, she is free of pollution by her death.
604ORESTES: But why did you not drive her into exile, while she lived?
605CHORUS: She was not related by blood to the man she killed.
606ORESTES: Then am I my mother’s kin by blood?
607CHORUS: How else could she have nurtured you, murderer, beneath her belt? Do you reject the nearest kinship, that of a mother?
Part 7
609ORESTES: Apollo, give your testimony now. Explain, on my behalf,
610whether I was justified in killing her. For I do not deny that I did it, as it is done. But decide whether this bloodshed was, to your mind, just or not, so that I may inform the court.
614APOLLO: I will speak justly before you, Athena’s great tribunal,—
615since I am a prophet, I cannot lie. I have never yet, on my oracular throne, said anything about a man or woman or city that Zeus, the father of the Olympians, did not command me to say. Learn how strong this plea of justice is;
620and I tell you to obey the will of my father; for an oath is not more powerful than Zeus.
622CHORUS: Zeus, as you say, gave you this oracular command, to tell Orestes here to avenge his father’s murder but to take no account at all of the honor due his mother?
625APOLLO: Yes, for it is not the same thing—the murder of a noble man, honored by a god-given scepter, and his murder indeed by a woman, not by rushing arrows sped from afar, as if by an Amazon, but as you will hear, Pallas, and those
630who are sitting to decide by vote in this matter. She received him from the expedition, where he had for the most part won success beyond expectation, in the judgment of those favorable to him; then, as he was stepping from the bath, on its very edge, she threw a cloak like a tent over it,
635fettered her husband in an embroidered robe, and cut him down. This was his death, as I have told it to you—the death of a man wholly majestic, commander of the fleet. As for that woman, I have described her in such a way as to whet the indignation of the people who have been appointed to decide this case.
640CHORUS: Zeus gives greater honor to a father’s death, according to what you say; yet he himself bound his aged father, Cronus. How does this not contradict what you say? I call on you as witnesses turning to the judges to hear these things.
644APOLLO: Oh, monsters utterly loathed and detested by the gods!
645Zeus could undo fetters, there is a remedy for that, and many means of release. But when the dust has drawn up the blood of a man, once he is dead, there is no return to life. For this, my father has made no magic spells,
650although he arranges all other things, turning them up and down; nor does his exercise of force cost him a breath.
652CHORUS: See how you advocate acquittal for this man! After he has poured out his mother’s blood on the ground, shall he then live in his father’s house in Argos?
655Which of the public altars shall he use? What purification rite of the brotherhoods will receive him?
657APOLLO: I will explain this, too, and see how correctly I will speak. The mother of what is called her child is not the parent, but the nurse of the newly-sown embryo.
660The one who mounts is the parent, whereas she, as a stranger for a stranger, preserves the young plant, if the god does not harm it. And I will show you proof of what I say: a father might exist without a mother. A witness is here at hand, the child of Olympian Zeus,
665who was not nursed in the darkness of a womb, and she is such a child as no goddess could give birth to. For my part, Pallas, as in all other matters, as I know how, I will make your city and people great; and I have sent this man as a suppliant to your sanctuary
670so that he may be faithful for all time, and that you, goddess, might win him and those to come after him as a new ally and so that these pledges of faith might remain always, for the later generations of these people to cherish.
674ATHENA: Am I to assume that enough has been said,
675and shall I now command these jurors to cast an honest vote according to their judgment?
676CHORUS: For our part, every bolt is already shot. But I am waiting to hear how the trial will be decided.
678ATHENA: Why not? As for you, To Apollo and Orestes. how shall I arrange matters so that I will not be blamed by you?
679APOLLO: You have heard what you have heard;
680and as you cast your ballots, keep the oath sacred in your hearts, friends.
681ATHENA: Hear now my ordinance, people of Attica, as you judge the first trial for bloodshed. In the future, even as now, this court of judges will always exist for the people of Aegeus.
685And this Hill of Ares, the seat and camp of the Amazons, when they came with an army in resentment against Theseus, and in those days built up this new citadel with lofty towers to rival his, and sacrificed to Ares, from which this rock takes its name,
690the Hill of Ares: on this hill, the reverence of the citizens, and fear, its kinsman, will hold them back from doing wrong by day and night alike, so long as they themselves do not pollute the laws with evil streams; if you stain clear water
695with filth, you will never find a drink. Neither anarchy nor tyranny—this I counsel my citizens to support and respect, and not to drive fear wholly out of the city. For who among mortals, if he fears nothing, is righteous?
700Stand in just awe of such majesty, and you will have a defense for your land and salvation of your city, such as no man has, either among the Scythians or in Pelops’ realm. I establish this tribunal, untouched by greed,
705worthy of reverence, quick to anger, awake on behalf of those who sleep, a guardian of the land. I have prolonged this advice to my citizens for the future; but now you must rise and take a ballot, and decide the case
710under the sacred obligation of your oath. My word has been spoken. The judges rise from their seats and cast their ballots one by one during the following altercation.
711CHORUS: And I counsel you not to dishonor us in any way, since our company can be a burden to your land.
713APOLLO: And I, for my part, command you to stand in fear of the oracles, both mine and Zeus’, and not cause them to be unfulfilled.
715CHORUS: Although it is not your office, you have respect for deeds of bloodshed. You will prophesy, dispensing prophecies that are no longer pure.
717APOLLO: Then was my father mistaken in any way in his purposes when Ixion, who first shed blood, was a suppliant?
719CHORUS: You do argue! But if I fail to win the case,
720I will once more inflict my company on this land as a burden.
721APOLLO: But you have no honor, among both the younger and the older gods. I will win.
723CHORUS: You did such things also in the house of Pheres, when you persuaded the Fates to make mortals free from death.
Part 8
725APOLLO: Is it not right, then, to do good for a worshipper, especially when he is in need?
727CHORUS: It was you who destroyed the old dispensations when you beguiled the ancient goddesses with wine.
729APOLLO: Soon, when you have lost the case,
730you will spit out your venom—no great burden to your enemies. The balloting is now ended.
731CHORUS: Since you, a youth, would ride me down, an old woman, I am waiting to hear the verdict in the case, since I have not decided whether to be angry at the city.
734ATHENA: It is my duty to give the final judgment
735and I shall cast my vote for Orestes. For there was no mother who gave me birth; and in all things, except for marriage, whole-heartedly I am for the male and entirely on the father’s side. Therefore, I will not award greater honor to the death of a woman
740who killed her husband, the master of the house. Orestes wins, even if the vote comes out equal. Cast the ballots out of the urns, as quickly as possible, you jurors who have been assigned this task. The ballots are turned out and separated.
744ORESTES: O Phoebus Apollo! How will the trial be decided?
745CHORUS: O Night, our dark Mother, do you see this?
746ORESTES: Now I will meet my end by hanging, or I will live.
747CHORUS: Yes, and we will be ruined, or maintain our honors further.
748APOLLO: Correctly count the ballots cast forth, friends, and be in awe of doing wrong in the division of the votes.
750Error of judgment is the source of much distress, and the cast of a single ballot has set upright a house. The ballots are shown to Athena.
752ATHENA: This man is acquitted on the charge of murder, for the numbers of the casts are equal. Apollo disappears.
754ORESTES: Pallas, savior of my house!
755I was deprived of a fatherland, and it is you who have given me a home there again. The Hellenes will say, The man is an Argive once again, and lives in his father’s heritage, by the grace of Pallas and of Loxias and of that third god, the one who accomplishes everything,
760the savior—the one who, having respect for my father’s death, saves me, seeing those advocates of my mother. I will return to my home now, after I swear an oath to this land and to your people for the future and for all time to come,
765that no captain of my land will ever come here and bring a well-equipped spear against them. For I myself, then in my grave, will accomplish it by failure without remedy,
770making their marches spiritless and their journeys ill-omened, so that those who violate my present oath will repent their enterprise. But while the straight course is preserved, and they hold in everlasting honor this city of Pallas with their allied spears, I will be the more well-disposed to them.
775And so farewell—you and the people who guard your city. May your struggle with your enemies let none escape, bringing you safety and victory with the spear! Exit.
778CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
780And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it,
785a blight that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
790What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
793ATHENA: Be persuaded by me not to bear it with heavy lament.
795For you have not been defeated; the trial resulted fairly in an equal vote, without disgrace to you; but clear testimony from Zeus was present, and he himself who spoke the oracle himself gave witness that Orestes should not suffer harm for his deed.
800Do not be angry, do not hurl your heavy rage on this land, or cause barrenness, letting loose drops whose savage spirit will devour the seed. For I promise you most sacredly that you will have
805a cavernous sanctuary in a righteous land, where you will sit on shining thrones at your hearths, worshipped with honor by my citizens here.
808CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
810And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it a blight
815that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
820What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
823ATHENA: You are not dishonored; so, although you are goddesses, do not, in excessive rage,
825blight past all cure a land of mortals. I also rely on Zeus—what need is there to mention that?—and I alone of the gods know the keys to the house where his thunderbolt is sealed. But there is no need of that. So yield to my persuasion
830and do not hurl the words of a reckless tongue against the land, that all things bearing fruit will not prosper. Calm the black wave’s bitter anger, since you will receive proud honors and will live with me. And when you have the first-fruits of this great land forever,
835offerings on behalf of children and of marriage rites, you will praise my counsel.
837CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean!
840I am breathing fury and utter rage. Oh, oh, the shame of it! What anguish steals into my breast! Hear my anger, mother
845Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
848ATHENA: I will endure your anger, for you are older, and in that respect you are surely wiser than I;
850yet Zeus has given me, too, no mean understanding. But as for you, if you go to a foreign land, you will come to love this land—I forewarn you. For time, flowing on, will bring greater honor to these citizens. And you,
855having a seat of honor at the house of Erechtheus, will obtain from hosts of men and women more than you could ever win from other mortals. So do not cast on my realm keen incentives to bloodshed, harmful to young hearts,
860maddening them with a fury not of wine; and do not, as if taking the heart out of fighting cocks, plant in my people the spirit of tribal war and boldness against each other. Let their war be with foreign enemies, and without stint for one
865in whom there will be a terrible passion for glory; but I say there will be no battling of birds within the home. It is possible for you to choose such things from me: bestowing good, receiving good, well honored in this land that is most beloved to the gods.
870CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean! I am breathing fury and utter rage. Oh, oh the shame of it!
875What anguish steals into my breast! Hear my anger, mother Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
881ATHENA: No, I will not grow tired of telling you about these good things, so you will never be able to say that you, an ancient goddess, were cast out, dishonored and banished, from this land by me, a younger goddess, and by the mortal guardians of my city.
885But if you give holy reverence to Persuasion, the sweetness and charm of my tongue, then you might remain. But if you are not willing to stay, then surely it would be unjust for you to inflict on this city any wrath or rage or harm to the people.
890For it is possible for you to have a share of the land justly, with full honors.
Part 9
892CHORUS: Lady Athena, what place do you say I will have?
893ATHENA: One free from all pain and distress; accept it.
894CHORUS: Say that I have accepted it, what honor awaits me?
895ATHENA: That no house will flourish without you.
896CHORUS: Will you gain for me the possession of such power?
897ATHENA: Yes, for we will set straight the fortunes of those who worship.
898CHORUS: And will you give me a pledge for all time?
899ATHENA: Yes, for I have no need to say what I will not accomplish.
900CHORUS: It seems you will win me by your spells; I am letting go my anger.
901ATHENA: Then stay in the land and you will gain other friends.
902CHORUS: What blessings then do you advise me to invoke on this land?
903ATHENA: Blessings that aim at a victory not evil; blessings from the earth and from the waters of the sea
905and from the heavens: that the breathing gales of wind may approach the land in radiant sunshine, and that the fruit of the earth and offspring of grazing beasts, flourishing in overflow, may not fail my citizens in the course of time, and that the seed of mortals will be kept safe.
910May you make more prosperous the offspring of godly men; for I, like a gardener, cherish the race of these just men, free of sorrow. Pointing to the audience. Such blessings are yours to give. I, for my part, will not allow this city to be without honor among mortals,
915this city victorious in the glorious contests of deadly war.
916CHORUS: I will accept a home with Pallas, and I will not dishonor a city which she, with Zeus the omnipotent and Ares, holds as a fortress of the gods,
920the bright ornament that guards the altars of the gods of Hellas. I pray for the city, with favorable prophecy, that the bright gleam of the sun may cause blessings that give happiness to life
925to spring from the earth, in plenty.
927ATHENA: I act zealously for these citizens in this way, installing here among them divinities great and hard to please.
930For they have been appointed to arrange everything among mortals. Yet the one who has not found them grievous does not know where the blows of life come from. For the sins of his fathers
935drag him before them; destruction, in silence and hateful wrath, levels him to the dust, for all his loud boasting.
938CHORUS: May no hurtful wind blow to harm the trees—I declare my favor—
940and may no burning heat, stealing the buds from plants, pass the border of its proper place; may no deadly plague draw near to kill the fruit; may the earth nurture the thriving flocks
945with twin offspring at the appointed time; and may the rich produce of the earth always pay the gods’ gift of lucky gain.
949ATHENA: Do you hear, guards of my city,
950the things she will accomplish? For the lady Erinys is very powerful, both with the deathless gods and with those below the earth; and in their dealings with mankind, they accomplish matters visibly, perfectly; to some giving songs,
955to others a life made dim by tears.
956CHORUS: I forbid deadly and untimely fate for men; grant to lovely maidens life with a husband,
960you that have the rightful power; you, divine Fates, our sisters by one mother, divinities who distribute justly, who have a share in every home,
965and whose righteous visitations press heavily at every season, most honored everywhere among the gods!
968ATHENA: I am glad that they are zealously accomplishing these things for my land;
970and I am grateful to Persuasion, that her glance kept watch over my tongue and mouth, when I encountered their fierce refusal. But Zeus of the assembly has prevailed. Our rivalry
975in doing good is victorious forever.
976CHORUS: I pray that discord, greedy for evil, may never clamor in this city, and may the dust not drink
980the black blood of its people and through passion cause ruinous murder for vengeance to the destruction of the state.
985But may they return joy for joy in a spirit of common love, and may they hate with one mind; for this is the cure of many an evil in the world.
988ATHENA: Do they not then intend to find the path of good speech?
990From these terrible faces I see great profit for these citizens; for, if you always greatly honor with kindness the kindly ones, you will surely be pre-eminent, keeping your land and city in the straight path
995of justice.
Part 10
996CHORUS: Farewell, farewell, in the wealth allotted to you by fate. Farewell, people of the city, seated near to Zeus, the beloved of the beloved maiden,
1000learning at last the way of wisdom. The Father stands in awe of you, since you are under Pallas’ wings.
1003ATHENA: Farewell to you also; but I must lead the way to show you your dwellings
1005by the sacred light of these, your escorts. Go, and, speeding beneath the earth with these solemn sacrifices, hold back what is ruinous to the land, but send what is profitable for the city to win her victory.
1010You who hold the city, children of Cranaus, lead on their way these new dwellers here. May there be good will in the citizens in return for good done to them!
1014CHORUS: Farewell, farewell, again, I repeat,
1015all you in the city, both gods and mortals, living in Pallas’ city; if you duly revere my residence among you, you will not blame
1020the chances of life.
1021ATHENA: I approve the words of your invocation, and will escort you by the light of gleaming torches to the places below and beneath the earth, with the attendant women who guard my image
1025in duty bound. For the eye of the whole land of Theseus will come forth, a glorious troop of children, matrons and a band of old women. Dress them honorably in robes dyed scarlet, and let the torches’ light move on,
1030so that this kindly company of visitors to our land may show itself afterwards in blessings that bring prosperity to men.
1032CHORUS OF THE PROCESSIONAL ESCORT: Go on your way to your home, children of Night: mighty, lovers of honor, children, yet aged, under kindly escort—
1035you who dwell in the land, refrain from inauspicious speech!
1036CHORUS OF THE PROCESSIONAL ESCORT: Under the primeval caverns of the earth, gaining the high honor of worship and sacrifice—all you people, refrain from inauspicious speech!
1040CHORUS OF THE PROCESSIONAL ESCORT: Gracious and favorable to the land, come here, venerable goddesses, with flame-fed torch, rejoicing as you go—cry aloud now in echo to our song!
1044CHORUS OF THE PROCESSIONAL ESCORT: Peace endures for all time between Pallas’ citizens and these new dwellers here.
1045Zeus who sees all and Fate have come down to lend aid—cry aloud now in echo to our song! Exeunt omnes.
Part 1
1ΠΥΘΙΆΣ: πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν, ἣ δὴ τὸ μητρὸς δευτέρα τόδʼ ἕζετο μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
6Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο, Φοίβη· δίδωσι δʼ ἣ γενέθλιον δόσιν Φοίβῳ· τὸ Φοίβης δʼ ὄνομʼ ἔχει παρώνυμον. λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα, κέλσας ἐπʼ ἀκτὰς ναυπόρους τὰς Παλλάδος,
11ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θʼ ἕδρας. πέμπουσι δʼ αὐτὸν καὶ σεβίζουσιν μέγα κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα ἀνήμερον τιθέντες ἡμερωμένην. μολόντα δʼ αὐτὸν κάρτα τιμαλφεῖ λεώς,
16Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ. τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα ἵζει τέταρτον τοῖσδε μάντιν ἐν θρόνοις· Διὸς προφήτης δʼ ἐστὶ Λοξίας πατρός. τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
21Παλλὰς προναία δʼ ἐν λόγοις πρεσβεύεται· σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα κοίλη, φίλορνις, δαιμόνων ἀναστροφή· Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ, ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
26λαγὼ δίκην Πενθεῖ καταρράψας μόρον· Πλειστοῦ τε πηγὰς καὶ Ποσειδῶνος κράτος καλοῦσα καὶ τέλειον ὕψιστον Δία, ἔπειτα μάντις ἐς θρόνους καθιζάνω. καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
31ἄριστα δοῖεν· κεἰ παρʼ Ἑλλήνων τινές, ἴτων πάλῳ λαχόντες, ὡς νομίζεται. μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.
34ΠΥΘΙΆΣ: ἦ δεινὰ λέξαι, δεινὰ δʼ ὀφθαλμοῖς δρακεῖν, πάλιν μʼ ἔπεμψεν ἐκ δόμων τῶν Λοξίου, ὡς μήτε σωκεῖν μήτε μʼ ἀκταίνειν βάσιν, τρέχω δὲ χερσίν, οὐ ποδωκείᾳ σκελῶν· δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
39ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν· ὁρῶ δʼ ἐπʼ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ ἕδραν ἔχοντα προστρόπαιον, αἵματι στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος ἔχοντʼ ἐλαίας θʼ ὑψιγέννητον κλάδον,
44λήνει μεγίστῳ σωφρόνως ἐστεμμένον, ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ. πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος. οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
49οὐδʼ αὖτε Γοργείοισιν εἰκάσω τύποις. εἶδόν ποτʼ ἤδη Φινέως γεγραμμένας δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν αὗται, μέλαιναι δʼ ἐς τὸ πᾶν βδελύκτροποι· ῥέγκουσι δʼ οὐ πλατοῖσι φυσιάμασιν·
54ἐκ δʼ ὀμμάτων λείβουσι δυσφιλῆ λίβα· καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα φέρειν δίκαιος οὔτʼ ἐς ἀνθρώπων στέγας. τὸ φῦλον οὐκ ὄπωπα τῆσδʼ ὁμιλίας οὐδʼ ἥτις αἶα τοῦτʼ ἐπεύχεται γένος
59τρέφουσʼ ἀνατεὶ μὴ μεταστένειν πόνον. τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ. ἰατρόμαντις δʼ ἐστὶ καὶ τερασκόπος καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
64ἈΠΌΛΛΩΝ: οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ ἐγγὺς παρεστὼς καὶ πρόσω δʼ ἀποστατῶν ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων. καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς· ὕπνῳ πεσοῦσαι δʼ αἱ κατάπτυστοι κόραι,
69γραῖαι παλαιαὶ παῖδες, αἷς οὐ μείγνυται θεῶν τις οὐδʼ ἄνθρωπος οὐδὲ θήρ ποτε. κακῶν δʼ ἕκατι κἀγένοντʼ, ἐπεὶ κακὸν σκότον νέμονται Τάρταρόν θʼ ὑπὸ χθονός, μισήματʼ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.
74ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ. ἐλῶσι γάρ σε καὶ διʼ ἠπείρου μακρᾶς βιβῶντʼ ἀνʼ αἰεὶ τὴν πλανοστιβῆ χθόνα ὑπέρ τε πόντον καὶ περιρρύτας πόλεις. καὶ μὴ πρόκαμνε τόνδε βουκολούμενος
79πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας. κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους μύθους ἔχοντες μηχανὰς εὑρήσομεν, ὥστʼ ἐς τὸ πᾶν σε τῶνδʼ ἀπαλλάξαι πόνων·
84καὶ γὰρ κτανεῖν σʼ ἔπεισα μητρῷον δέμας.
85ὈΡΈΣΤΗΣ: ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν·
86ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε.
87σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
88ἈΠΌΛΛΩΝ: μέμνησο, μὴ φόβος σε νικάτω φρένας.
89σὺ δʼ, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,
90Ἑρμῆ, φύλασσε· κάρτα δʼ ὢν ἐπώνυμος
91πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν
92ἱκέτην—σέβει τοι Ζεὺς τόδʼ ἐκνόμων σέβας—
93ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.
94ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: εὕδοιτʼ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ; ἐγὼ δʼ ὑφʼ ὑμῶν ὧδʼ ἀπητιμασμένη ἄλλοισιν ἐν νεκροῖσιν, ὧν μὲν ἔκτανον ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται, αἰσχρῶς δʼ ἀλῶμαι· προυννέπω δʼ ὑμῖν ὅτι
99ἔχω μεγίστην αἰτίαν κείνων ὕπο· παθοῦσα δʼ οὕτω δεινὰ πρὸς τῶν φιλτάτων, οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται, κατασφαγείσης πρὸς χερῶν μητροκτόνων. ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν.
104εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται, ἐν ἡμέρᾳ δὲ μοῖρʼ ἀπρόσκοπος βροτῶν. ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε, χοάς τʼ ἀοίνους, νηφάλια μειλίγματα, καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς
109ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν. καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα. ὁ δʼ ἐξαλύξας οἴχεται νεβροῦ δίκην, καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων ὤρουσεν ὑμῖν ἐγκατιλλώψας μέγα.
114ἀκούσαθʼ ὡς ἔλεξα τῆς ἐμῆς περὶ ψυχῆς, φρονήσατʼ, ὦ κατὰ χθονὸς θεαί. ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα καλῶ.
117ΧΟΡΌΣ: (μ̔υγμός.)
118ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω·
119φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.
120ΧΟΡΌΣ: (μ̔υγμός.)
121ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος·
122φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.
123ΧΟΡΌΣ: (ὡ̓γμός.)
124ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος;
125τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά;
126ΧΟΡΌΣ: (ὡ̓γμός.)
127ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὕπνος πόνος τε κύριοι συνωμόται
128δεινῆς δρακαίνης ἐξεκήραναν μένος.
129ΧΟΡΌΣ: (μ̔υγμὸς διπλοῦς ὀξύς.)
130λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
131ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὄναρ διώκεις θῆρα, κλαγγαίνεις δʼ ἅπερ
132κύων μέριμναν οὔποτʼ ἐκλείπων πόνου.
133τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,
134μηδʼ ἀγνοήσῃς πῆμα μαλθαχθεῖσʼ ὕπνῳ.
135ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν·
136τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.
137σὺ δʼ αἱματηρὸν πνεῦμʼ ἐπουρίσασα τῷ,
138ἀτμῷ κατισχναίνουσα, νηδύος πυρί,
139ἕπου, μάραινε δευτέροις διώγμασιν.
140ΧΟΡΌΣ: ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ.
141εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον,
142ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.
143ΧΟΡΌΣ: ἰοὺ ἰοὺ πύπαξ. ἐπάθομεν, φίλαι,—
144ἦ πολλὰ δὴ παθοῦσα καὶ μάτην ἐγώ,—
145ἐπάθομεν πάθος δυσαχές, ὦ πόποι,
146ἄφερτον κακόν·
147ἐξ ἀρκύων πέπτωκεν οἴχεταί θʼ ὁ θήρ.—
148ὕπνῳ κρατηθεῖσʼ ἄγραν ὤλεσα.
149ΧΟΡΌΣ: ἰὼ παῖ Διός, ἐπίκλοπος πέλῃ,—
150νέος δὲ γραίας δαίμονας καθιππάσω,—
151τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ
152τοκεῦσιν πικρόν·
153τὸν μητραλοίαν δʼ ἐξέκλεψας ὢν θεός.—
154τί τῶνδʼ ἐρεῖ τις δικαίως ἔχειν;
155ΧΟΡΌΣ: ἐμοὶ δʼ ὄνειδος ἐξ ὀνειράτων μολὸν
156ἔτυψεν δίκαν διφρηλάτου
157μεσολαβεῖ κέντρῳ
158ὑπὸ φρένας, ὑπὸ λοβόν.—
160πάρεστι μαστίκτορος δαΐου δαμίου
161βαρὺ τὸ περίβαρυ κρύος ἔχειν.
Part 2
162ΧΟΡΌΣ: τοιαῦτα δρῶσιν οἱ νεώτεροι θεοί,
163κρατοῦντες τὸ πᾶν δίκας πλέον
164φονολιβῆ θρόνον
165περὶ πόδα, περὶ κάρα.—
166πάρεστι γᾶς ὀμφαλὸν προσδρακεῖν αἱμάτων
167βλοσυρὸν ἀρόμενον ἄγος ἔχειν.
169ΧΟΡΌΣ: ἐφεστίῳ δὲ μάντις ὢν μιάσματι
170μυχὸν ἐχράνατʼ αὐτόσσυτος, αὐτόκλητος,
171παρὰ νόμον θεῶν βρότεα μὲν τίων,
172παλαιγενεῖς δὲ μοίρας φθίσας.
174ΧΟΡΌΣ: κἀμοί γε λυπρός, καὶ τὸν οὐκ ἐκλύσεται,
175ὑπό τε γᾶν φυγὼν οὔ ποτʼ ἐλευθεροῦται.
176ποτιτρόπαιος ὢν δʼ ἕτερον ἐν κάρᾳ
177μιάστορʼ ἐκ γένους πάσεται.
179ἈΠΌΛΛΩΝ: ἔξω, κελεύω, τῶνδε δωμάτων τάχος χωρεῖτʼ, ἀπαλλάσσεσθε μαντικῶν μυχῶν, μὴ καὶ λαβοῦσα πτηνὸν ἀργηστὴν ὄφιν, χρυσηλάτου θώμιγγος ἐξορμώμενον, ἀνῇς ὑπʼ ἄλγους μέλανʼ ἀπʼ ἀνθρώπων ἀφρόν,
184ἐμοῦσα θρόμβους οὓς ἀφείλκυσας φόνου. οὔτοι δόμοισι τοῖσδε χρίμπτεσθαι πρέπει· ἀλλʼ οὗ καρανιστῆρες ὀφθαλμωρύχοι δίκαι σφαγαί τε σπέρματός τʼ ἀποφθορᾷ παίδων κακοῦται χλοῦνις, ἠδʼ ἀκρωνία,
189λευσμός τε, καὶ μύζουσιν οἰκτισμὸν πολὺν ὑπὸ ῥάχιν παγέντες. ἆρʼ ἀκούετε οἵας ἑορτῆς ἔστʼ ἀπόπτυστοι θεοῖς στέργηθρʼ ἔχουσαι; πᾶς δʼ ὑφηγεῖται τρόπος μορφῆς. λέοντος ἄντρον αἱματορρόφου
194οἰκεῖν τοιαύτας εἰκός, οὐ χρηστηρίοις ἐν τοῖσδε πλησίοισι τρίβεσθαι μύσος. χωρεῖτʼ ἄνευ βοτῆρος αἰπολούμεναι. ποίμνης τοιαύτης δʼ οὔτις εὐφιλὴς θεῶν.
198ΧΟΡΌΣ: ἄναξ Ἄπολλον, ἀντάκουσον ἐν μέρει.
199αὐτὸς σὺ τούτων οὐ μεταίτιος πέλῃ,
200ἀλλʼ εἷς τὸ πᾶν ἔπραξας ὢν παναίτιος.
201ἈΠΌΛΛΩΝ: πῶς δή; τοσοῦτο μῆκος ἔκτεινον λόγου.
202ΧΟΡΌΣ: ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν.
203ἈΠΌΛΛΩΝ: ἔχρησα ποινὰς τοῦ πατρὸς πρᾶξαι. τί μήν ;
204ΧΟΡΌΣ: κἄπειθʼ ὑπέστης αἵματος δέκτωρ νέου.
205ἈΠΌΛΛΩΝ: καὶ προστραπέσθαι τούσδʼ ἐπέστελλον δόμους.
206ΧΟΡΌΣ: καὶ τὰς προπομποὺς δῆτα τάσδε λοιδορεῖς;
207ἈΠΌΛΛΩΝ: οὐ γὰρ δόμοισι τοῖσδε πρόσφορον μολεῖν.
208ΧΟΡΌΣ: ἀλλʼ ἔστιν ἡμῖν τοῦτο προστεταγμένον.
209ἈΠΌΛΛΩΝ: τίς ἥδε τιμή; κόμπασον γέρας καλόν.
210ΧΟΡΌΣ: τοὺς μητραλοίας ἐκ δόμων ἐλαύνομεν.
211ἈΠΌΛΛΩΝ: τί γὰρ γυναικὸς ἥτις ἄνδρα νοσφίσῃ;
212ΧΟΡΌΣ: οὐκ ἂν γένοιθʼ ὅμαιμος αὐθέντης φόνος.
213ἈΠΌΛΛΩΝ: ἦ κάρτʼ ἄτιμα καὶ παρʼ οὐδὲν εἰργάσω Ἥρας τελείας καὶ Διὸς πιστώματα. Κύπρις δʼ ἄτιμος τῷδʼ ἀπέρριπται λόγῳ, ὅθεν βροτοῖσι γίγνεται τὰ φίλτατα. εὐνὴ γὰρ ἀνδρὶ καὶ γυναικὶ μόρσιμος
218ὅρκου ʼστὶ μείζων τῇ δίκῃ φρουρουμένη. εἰ τοῖσιν οὖν κτείνουσιν ἀλλήλους χαλᾷς τὸ μὴ τίνεσθαι μηδʼ ἐποπτεύειν κότῳ, οὔ φημʼ Ὀρέστην σʼ ἐνδίκως ἀνδρηλατεῖν. τὰ μὲν γὰρ οἶδα κάρτα σʼ ἐνθυμουμένην,
223τὰ δʼ ἐμφανῶς πράσσουσαν ἡσυχαιτέραν. δίκας δὲ Παλλὰς τῶνδʼ ἐποπτεύσει θεά.
225ΧΟΡΌΣ: τὸν ἄνδρʼ ἐκεῖνον οὔ τι μὴ λίπω ποτέ.
226ἈΠΌΛΛΩΝ: σὺ δʼ οὖν δίωκε καὶ πόνον πλείω τίθου.
Part 3
227ΧΟΡΌΣ: τιμὰς σὺ μὴ σύντεμνε τὰς ἐμὰς λόγῳ.
228ἈΠΌΛΛΩΝ: οὐδʼ ἂν δεχοίμην ὥστʼ ἔχειν τιμὰς σέθεν.
229ΧΟΡΌΣ: μέγας γὰρ ἔμπας πὰρ Διὸς θρόνοις λέγῃ.
230ἐγὼ δʼ, ἄγει γὰρ αἷμα μητρῷον, δίκας
231μέτειμι τόνδε φῶτα κἀκκυνηγετῶ.
232ἈΠΌΛΛΩΝ: ἐγὼ δʼ ἀρήξω τὸν ἱκέτην τε ῥύσομαι·
233δεινὴ γὰρ ἐν βροτοῖσι κἀν θεοῖς πέλει
234τοῦ προστροπαίου μῆνις, εἰ προδῶ σφʼ ἑκών.
235ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, Λοξίου κελεύμασιν
236ἥκω, δέχου δὲ πρευμενῶς ἀλάστορα,
237οὐ προστρόπαιον οὐδʼ ἀφοίβαντον χέρα,
238ἀλλʼ ἀμβλὺς ἤδη προστετριμμένος τε πρὸς
239ἄλλοισιν οἴκοις καὶ πορεύμασιν βροτῶν.
240ὅμοια χέρσον καὶ θάλασσαν ἐκπερῶν,
241σῴζων ἐφετμὰς Λοξίου χρηστηρίους,
242πρόσειμι δῶμα καὶ βρέτας τὸ σόν, θεά.
243αὐτοῦ φυλάσσων ἀναμένω τέλος δίκης.
244ΧΟΡΌΣ: εἶεν· τόδʼ ἐστὶ τἀνδρὸς ἐκφανὲς τέκμαρ. ἕπου δὲ μηνυτῆρος ἀφθέγκτου φραδαῖς. τετραυματισμένον γὰρ ὡς κύων νεβρὸν πρὸς αἷμα καὶ σταλαγμὸν ἐκματεύομεν. πολλοῖς δὲ μόχθοις ἀνδροκμῆσι φυσιᾷ
249σπλάγχνον· χθονὸς γὰρ πᾶς πεποίμανται τόπος, ὑπέρ τε πόντον ἀπτέροις ποτήμασιν ἦλθον διώκουσʼ, οὐδὲν ὑστέρα νεώς. καὶ νῦν ὅδʼ ἐνθάδʼ ἐστί που καταπτακών. ὀσμὴ βροτείων αἱμάτων με προσγελᾷ.
254ΧΟΡΌΣ: ὅρα ὅρα μάλʼ αὖ, λεύσσετε πάντα, μὴ λάθῃ φύγδα βὰς ματροφόνος ἀτίτας. ὁ δʼ αὖτέ γʼ ἀλκὰν ἔχων
259περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου ὑπόδικος θέλει γενέσθαι χρεῶν. τὸ δʼ οὐ πάρεστιν· αἷμα μητρῷον χαμαὶ δυσαγκόμιστον, παπαῖ, τὸ διερὸν πέδοι χύμενον οἴχεται.
264ἀλλʼ ἀντιδοῦναι δεῖ σʼ ἀπὸ ζῶντος ῥοφεῖν ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σοῦ φεροίμαν βοσκὰν πώματος δυσπότου· καὶ ζῶντά σʼ ἰσχνάνασʼ ἀπάξομαι κάτω, ἀντίποινʼ ὡς τίνῃς ματροφόνου δύας.
269ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν ἢ θεὸν ἢ ξένον τινʼ ἀσεβῶν ἢ τοκέας φίλους, ἔχονθʼ ἕκαστον τῆς δίκης ἐπάξια. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
274ἔνερθε χθονός, δελτογράφῳ δὲ πάντʼ ἐπωπᾷ φρενί.
276ὈΡΈΣΤΗΣ: ἐγὼ διδαχθεὶς ἐν κακοῖς ἐπίσταμαι πολλοὺς καθαρμούς, καὶ λέγειν ὅπου δίκη σιγᾶν θʼ ὁμοίως· ἐν δὲ τῷδε πράγματι φωνεῖν ἐτάχθην πρὸς σοφοῦ διδασκάλου. βρίζει γὰρ αἷμα καὶ μαραίνεται χερός,
281μητροκτόνον μίασμα δʼ ἔκπλυτον πέλει· ποταίνιον γὰρ ὂν πρὸς ἑστίᾳ θεοῦ Φοίβου καθαρμοῖς ἠλάθη χοιροκτόνοις. πολὺς δέ μοι γένοιτʼ ἂν ἐξ ἀρχῆς λόγος, ὅσοις προσῆλθον ἀβλαβεῖ ξυνουσίᾳ.
287καὶ νῦν ἀφʼ ἁγνοῦ στόματος εὐφήμως καλῶ χώρας ἄνασσαν τῆσδʼ Ἀθηναίαν ἐμοὶ μολεῖν ἀρωγόν· κτήσεται δʼ ἄνευ δορὸς αὐτόν τε καὶ γῆν καὶ τὸν Ἀργεῖον λεὼν πιστὸν δικαίως ἐς τὸ πᾶν τε σύμμαχον.
292ἀλλʼ εἴτε χώρας ἐν τόποις Λιβυστικοῖς, Τρίτωνος ἀμφὶ χεῦμα γενεθλίου πόρου, τίθησιν ὀρθὸν ἢ κατηρεφῆ πόδα, φίλοις ἀρήγουσʼ, εἴτε Φλεγραίαν πλάκα θρασὺς ταγοῦχος ὡς ἀνὴρ ἐπισκοπεῖ,
297ἔλθοι—κλύει δὲ καὶ πρόσωθεν ὢν θεός— ὅπως γένοιτο τῶνδʼ ἐμοὶ λυτήριος.
299ΧΟΡΌΣ: οὔτοι σʼ Ἀπόλλων οὐδʼ Ἀθηναίας σθένος
300ῥύσαιτʼ ἂν ὥστε μὴ οὐ παρημελημένον
301ἔρρειν, τὸ χαίρειν μὴ μαθόνθʼ ὅπου φρενῶν,
302ἀναίματον βόσκημα δαιμόνων, σκιάν.
303οὐδʼ ἀντιφωνεῖς, ἀλλʼ ἀποπτύεις λόγους,
304ἐμοὶ τραφείς τε καὶ καθιερωμένος;
305καὶ ζῶν με δαίσεις οὐδὲ πρὸς βωμῷ σφαγείς·
306ὕμνον δʼ ἀκούσῃ τόνδε δέσμιον σέθεν.
307ΧΟΡΌΣ: ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ μοῦσαν στυγερὰν ἀποφαίνεσθαι δεδόκηκεν, λέξαι τε λάχη τὰ κατʼ ἀνθρώπους ὡς ἐπινωμᾷ στάσις ἁμά.
312εὐθυδίκαιοι δʼ οἰόμεθʼ εἶναι· τὸν μὲν καθαρὰς χεῖρας προνέμοντʼ οὔτις ἐφέρπει μῆνις ἀφʼ ἡμῶν, ἀσινὴς δʼ αἰῶνα διοιχνεῖ· ὅστις δʼ ἀλιτὼν ὥσπερ ὅδʼ ἁνὴρ
317χεῖρας φονίας ἐπικρύπτει, μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν παραγιγνόμεναι πράκτορες αἵματος αὐτῷ τελέως ἐφάνημεν.
321ΧΟΡΌΣ: μᾶτερ ἅ μʼ ἔτικτες, ὦ μᾶτερ
322Νύξ, ἀλαοῖσι καὶ δεδορκόσιν
323ποινάν, κλῦθʼ. ὁ Λατοῦς γὰρ ἶ-
324νίς μʼ ἄτιμον τίθησιν
325τόνδʼ ἀφαιρούμενος
326πτῶκα, ματρῷον ἅ-
327γνισμα κύριον φόνου.
328ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
329τόδε μέλος, παρακοπά,
330παραφορὰ φρενοδαλής,
331ὕμνος ἐξ Ἐρινύων,
332δέσμιος φρενῶν, ἀφόρ-
333μικτος, αὐονὰ βροτοῖς.
334ΧΟΡΌΣ: τοῦτο γὰρ λάχος διανταία
335Μοῖρʼ ἐπέκλωσεν ἐμπέδως ἔχειν,
336θνατῶν τοῖσιν αὐτουργίαι
337ξυμπέσωσιν μάταιοι,
338τοῖς ὁμαρτεῖν, ὄφρʼ ἂν
339γᾶν ὑπέλθῃ· θανὼν δʼ
340οὐκ ἄγαν ἐλεύθερος.
341ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
342τόδε μέλος, παρακοπά,
343παραφορὰ φρενοδαλής,
344ὕμνος ἐξ Ἐρινύων,
345δέσμιος φρενῶν, ἀφόρ-
346μικτος, αὐονὰ βροτοῖς.
349ΧΟΡΌΣ: γιγνομέναισι λάχη τάδʼ ἐφʼ ἁμὶν ἐκράνθη·
350ἀθανάτων δʼ ἀπέχειν χέρας, οὐδέ τις ἐστί
351συνδαίτωρ μετάκοινος·
352παλλεύκων δὲ πέπλων ἀπόμοιρος ἄκληρος ἐτύχθην
353¯˘¯˘¯˘¯
354ΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355ἀνατροπάς, ὅταν Ἄρης
356τιθασὸς ὢν φίλον ἕλῃ.
357ἐπὶ τὸν ὧδʼ ἱέμεναι
358κρατερὸν ὄνθʼ ὅμως ἀμαυ-
359ροῦμεν ὑφʼ αἵματος νέου.
360ΧΟΡΌΣ: σπεύδομεν αἵδʼ ἀφελεῖν τινὰ τάσδε μερίμνας,
361θεῶν δʼ ἀτέλειαν ἐμαῖς μελέταις ἐπικραίνειν,
362μηδʼ εἰς ἄγκρισιν ἐλθεῖν·
365Ζεὺς δʼ αἱμοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας
367ἇς ἀπηξιώσατο.
354aΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355aἀνατροπάς, ὅταν Ἄρης
356aτιθασὸς ὢν φίλον ἕλῃ.
357aἐπὶ τὸν ὧδʼ ἱέμεναι
358aκρατερὸν ὄνθʼ ὅμως ἀμαυ-
359aροῦμεν ὑφʼ αἵματος νέου.
368ΧΟΡΌΣ: δόξαι τʼ ἀνδρῶν καὶ μάλʼ ὑπʼ αἰθέρι σεμναὶ
369τακόμεναι κατὰ γᾶν μινύθουσιν ἄτιμοι
370ἁμετέραις ἐφόδοις μελανείμοσιν, ὀρχη-
371σμοῖς τʼ ἐπιφθόνοις ποδός.
372ΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373ἀνέκαθεν βαρυπεσῆ
374καταφέρω ποδὸς ἀκμάν,
375σφαλερὰ καὶ τανυδρόμοις
376κῶλα, δύσφορον ἄταν.
Part 4
377ΧΟΡΌΣ: πίπτων δʼ οὐκ οἶδεν τόδʼ ὑπʼ ἄφρονι λύμᾳ·
378τοῖον ἐπὶ κνέφας ἀνδρὶ μύσος πεπόταται,
379καὶ δνοφεράν τινʼ ἀχλὺν κατὰ δώματος αὐδᾶ-
380ται πολύστονος φάτις.
372aΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373aἀνέκαθεν βαρυπεσῆ
374aκαταφέρω ποδὸς ἀκμάν,
375aσφαλερὰ καὶ τανυδρόμοις
376aκῶλα, δύσφορον ἄταν.
381ΧΟΡΌΣ: μένει γάρ. εὐμήχανοί
382τε καὶ τέλειοι, κακῶν
383τε μνήμονες σεμναὶ
384καὶ δυσπαρήγοροι βροτοῖς,
385ἄτιμʼ ἀτίετα διόμεναι
386λάχη θεῶν διχοστατοῦντʼ ἀνηλίῳ
387λάμπᾳ, δυσοδοπαίπαλα
388δερκομένοισι καὶ δυσομμάτοις ὁμῶς.
389ΧΟΡΌΣ: τίς οὖν τάδʼ οὐχ ἅζεταί
390τε καὶ δέδοικεν βροτῶν,
391ἐμοῦ κλύων θεσμὸν
392τὸν μοιρόκραντον ἐκ θεῶν
393δοθέντα τέλεον; ἔτι δέ μοι
394μένει γέρας παλαιόν, οὐδʼ ἀτιμίας
395κύρω, καίπερ ὑπὸ χθόνα
396τάξιν ἔχουσα καὶ δυσήλιον κνέφας.
397ἈΘΗΝΑ͂: πρόσωθεν ἐξήκουσα κληδόνος βοὴν ἀπὸ Σκαμάνδρου γῆν καταφθατουμένη, ἣν δῆτʼ Ἀχαιῶν ἄκτορές τε καὶ πρόμοι, τῶν αἰχμαλώτων χρημάτων λάχος μέγα, ἔνειμαν αὐτόπρεμνον εἰς τὸ πᾶν ἐμοί,
402ἐξαίρετον δώρημα Θησέως τόκοις· ἔνθεν διώκουσʼ ἦλθον ἄτρυτον πόδα, πτερῶν ἄτερ ῥοιβδοῦσα κόλπον αἰγίδος. καινὴν δʼ ὁρῶσα τήνδʼ ὁμιλίαν χθονὸς ταρβῶ μὲν οὐδέν, θαῦμα δʼ ὄμμασιν πάρα.
408τίνες ποτʼ ἐστέ; πᾶσι δʼ ἐς κοινὸν λέγω· βρέτας τε τοὐμὸν τῷδʼ ἐφημένῳ ξένῳ, ὑμᾶς θʼ ὁμοίας οὐδενὶ σπαρτῶν γένει, οὔτʼ ἐν θεαῖσι πρὸς θεῶν ὁρωμένας οὔτʼ οὖν βροτείοις ἐμφερεῖς μορφώμασιν.
413λέγειν δʼ ἄμομφον ὄντα τοὺς πέλας κακῶς πρόσω δικαίων ἠδʼ ἀποστατεῖ θέμις.
415ΧΟΡΌΣ: πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη.
416ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα.
417Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.
418ἈΘΗΝΑ͂: γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους.
419ΧΟΡΌΣ: τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα.
420ἈΘΗΝΑ͂: μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
421ΧΟΡΌΣ: βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν.
422ἈΘΗΝΑ͂: καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς;
423ΧΟΡΌΣ: ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.
424ἈΘΗΝΑ͂: ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς;
425ΧΟΡΌΣ: φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
426ἈΘΗΝΑ͂: ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον;
427ΧΟΡΌΣ: ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;
428ἈΘΗΝΑ͂: δυοῖν παρόντοιν ἥμισυς λόγου πάρα.
429ΧΟΡΌΣ: ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι.
430ἈΘΗΝΑ͂: κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις.
431ΧΟΡΌΣ: πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ.
Part 5
432ἈΘΗΝΑ͂: ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.
433ΧΟΡΌΣ: ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην.
434ἈΘΗΝΑ͂: ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος;
435ΧΟΡΌΣ: πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων.
436ἈΘΗΝΑ͂: τί πρὸς τάδʼ εἰπεῖν, ὦ ξένʼ, ἐν μέρει θέλεις;
437λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς
438τὰς σάς, ἔπειτα τόνδʼ ἀμυναθοῦ ψόγον·
439εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε
440ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας
441σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος.
442τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.
443ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων τῶν σῶν ἐπῶν μέλημʼ ἀφαιρήσω μέγα. οὐκ εἰμὶ προστρόπαιος, οὐδʼ ἔχων μύσος πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην βρέτας. τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.
448ἄφθογγον εἶναι τὸν παλαμναῖον νόμος, ἔστʼ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ. πάλαι πρὸς ἄλλοις ταῦτʼ ἀφιερώμεθα οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.
453ταύτην μὲν οὕτω φροντίδʼ ἐκποδὼν λέγω. γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα. Ἀργεῖός εἰμι, πατέρα δʼ ἱστορεῖς καλῶς, Ἀγαμέμνονʼ, ἀνδρῶν ναυβατῶν ἁρμόστορα, ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν
458ἔθηκας. ἔφθιθʼ οὗτος οὐ καλῶς, μολὼν εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν κρύψασʼ, ἃ λουτρῶν ἐξεμαρτύρει φόνον. κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,
463ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι, ἀντικτόνοις ποιναῖσι φιλτάτου πατρός. καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος, ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ, εἰ μή τι τῶνδʼ ἔρξαιμι τοὺς ἐπαιτίους.
468σὺ δʼ εἰ δικαίως εἴτε μὴ κρῖνον δίκην· πράξας γὰρ ἐν σοὶ πανταχῇ τάδʼ αἰνέσω.
470ἈΘΗΝΑ͂: τὸ πρᾶγμα μεῖζον, εἴ τις οἴεται τόδε βροτὸς δικάζειν· οὐδὲ μὴν ἐμοὶ θέμις φόνου διαιρεῖν ὀξυμηνίτου δίκας· ἄλλως τε καὶ σὺ μὲν κατηρτυκὼς ἐμοῖς ἱκέτης προσῆλθες καθαρὸς ἀβλαβὴς δόμοις·
475οὕτως δʼ ἄμομφον ὄντα σʼ αἰδοῦμαι πόλει. αὗται δʼ ἔχουσι μοῖραν οὐκ εὐπέμπελον, καὶ μὴ τυχοῦσαι πράγματος νικηφόρου, χώρᾳ μεταῦθις ἰὸς ἐκ φρονημάτων πέδοι πεσὼν ἄφερτος αἰανὴς νόσος.
480τοιαῦτα μὲν τάδʼ ἐστίν· ἀμφότερα, μένειν πέμπειν τε δυσπήμαντʼ ἀμηχάνως ἐμοί. ἐπεὶ δὲ πρᾶγμα δεῦρʼ ἐπέσκηψεν τόδε, φόνων δικαστὰς ὁρκίους αἱρουμένη θεσμὸν τὸν εἰς ἅπαντʼ ἐγὼ θήσω χρόνον.
485ὑμεῖς δὲ μαρτύριά τε καὶ τεκμήρια καλεῖσθʼ, ἀρωγὰ τῆς δίκης ὁρκώματα· κρίνασα δʼ ἀστῶν τῶν ἐμῶν τὰ βέλτατα ἥξω, διαιρεῖν τοῦτο πρᾶγμʼ ἐτητύμως, ὅρκον πορόντας μηδὲν ἔκδικον φράσειν.
490ΧΟΡΌΣ: νῦν καταστροφαὶ νέων
491θεσμίων, εἰ κρατή-
492σει δίκα τε καὶ βλάβα
493τοῦδε ματροκτόνου.
494πάντας ἤδη τόδʼ ἔργον εὐχερεί-
495ᾳ συναρμόσει βροτούς·
496πολλὰ δʼ ἔτυμα παιδότρωτα
497πάθεα προσμένει τοκεῦ-
498σιν μεταῦθις ἐν χρόνῳ.
499ΧΟΡΌΣ: οὐδὲ γὰρ βροτοσκόπων
500μαινάδων τῶνδʼ ἐφέρ-
501ψει κότος τις ἐργμάτων—
502πάντʼ ἐφήσω μόρον.
503πεύσεται δʼ ἄλλος ἄλλοθεν, προφω-
504νῶν τὰ τῶν πέλας κακά,
505λῆξιν ὑπόδοσίν τε μόχθων·
506ἄκεά τʼ οὐ βέβαια τλά-
507μων μάταν παρηγορεῖ.
508ΧΟΡΌΣ: μηδέ τις κικλῃσκέτω
509ξυμφορᾷ τετυμμένος,
510τοῦτʼ ἔπος θροούμενος,
511ὦ δίκα,
512ὦ θρόνοι τʼ Ἐρινύων.
513ταῦτά τις τάχʼ ἂν πατὴρ
514ἢ τεκοῦσα νεοπαθὴς
515οἶκτον οἰκτίσαιτʼ, ἐπει-
516δὴ πίτνει δόμος δίκας.
517ΧΟΡΌΣ: ἔσθʼ ὅπου τὸ δεινὸν εὖ,
518καὶ φρενῶν ἐπίσκοπον
519δεῖ μένειν καθήμενον.
520ξυμφέρει
521σωφρονεῖν ὑπὸ στένει.
522τίς δὲ μηδὲν ἐν δέει
523καρδίαν ἂν ἀνατρέφων
524ἢ πόλις βροτός θʼ ὁμοί-
525ως ἔτʼ ἂν σέβοι δίκαν;
526ΧΟΡΌΣ: μήτʼ ἀνάρχετον βίον μήτε δεσποτούμενον αἰνέσῃς. παντὶ μέσῳ τὸ κράτος θεὸς ὤπασεν, ἄλλʼ
531ἄλλᾳ δʼ ἐφορεύει. ξύμμετρον δʼ ἔπος λέγω, δυσσεβίας μὲν ὕβρις τέκος ὡς ἐτύμως· ἐκ δʼ ὑγιεί-
536ας φρενῶν ὁ πάμφιλος καὶ πολύευκτος ὄλβος.
538ΧΟΡΌΣ: ἐς τὸ πᾶν δέ σοι λέγω, βωμὸν αἴδεσαι Δίκας· μηδέ νιν κέρδος ἰδὼν ἀθέῳ ποδὶ λὰξ ἀτίσῃς·
543ποινὰ γὰρ ἐπέσται. κύριον μένει τέλος. πρὸς τάδε τις τοκέων σέβας εὖ προτίων καὶ ξενοτί-
548μους δόμων ἐπιστροφὰς αἰδόμενός τις ἔστω.
550ΧΟΡΌΣ: ἑκὼν δʼ ἀνάγκας ἄτερ δίκαιος ὢν
551οὐκ ἄνολβος ἔσται·
552πανώλεθρος δʼ οὔποτʼ ἂν γένοιτο.
553τὸν ἀντίτολμον δέ φαμι παρβάταν
554ἄγοντα πολλὰ παντόφυρτʼ ἄνευ δίκας
555βιαίως ξὺν χρόνῳ καθήσειν
556λαῖφος, ὅταν λάβῃ πόνος
557θραυομένας κεραίας.
558ΧΟΡΌΣ: καλεῖ δʼ ἀκούοντας οὐδὲν ἐν μέσᾳ
559δυσπαλεῖ τε δίνᾳ·
560γελᾷ δὲ δαίμων ἐπʼ ἀνδρὶ θερμῷ,
561τὸν οὔποτʼ αὐχοῦντʼ ἰδὼν ἀμαχάνοις
562δύαις λαπαδνὸν οὐδʼ ὑπερθέοντʼ ἄκραν·
563διʼ αἰῶνος δὲ τὸν πρὶν ὄλβον
564ἕρματι προσβαλὼν δίκας
565ὤλετʼ ἄκλαυτος, αἶστος.
566ἈΘΗΝΑ͂: κήρυσσε, κῆρυξ, καὶ στρατὸν κατειργαθοῦ,
567ἥ τʼ οὖν διάτορος Τυρσηνικὴ
568σάλπιγξ, βροτείου πνεύματος πληρουμένη,
569ὑπέρτονον γήρυμα φαινέτω στρατῷ.
570πληρουμένου γὰρ τοῦδε βουλευτηρίου
571σιγᾶν ἀρήγει καὶ μαθεῖν θεσμοὺς ἐμοὺς
572πόλιν τε πᾶσαν εἰς τὸν αἰανῆ χρόνον
573καὶ τούσδʼ ὅπως ἂν εὖ καταγνωσθῇ δίκη.
574ΧΟΡΌΣ: ἄναξ Ἄπολλον, ὧν ἔχεις αὐτὸς κράτει.
575τί τοῦδε σοὶ μέτεστι πράγματος λέγε.
576ἈΠΌΛΛΩΝ: καὶ μαρτυρήσων ἦλθον—ἔστι γὰρ νόμῳ
577ἱκέτης ὅδʼ ἁνὴρ καὶ δόμων ἐφέστιος
578ἐμῶν, φόνου δὲ τοῦδʼ ἐγὼ καθάρσιος—
579καὶ ξυνδικήσων αὐτός· αἰτίαν δʼ ἔχω
580τῆς τοῦδε μητρὸς τοῦ φόνου. σὺ δʼ εἴσαγε
581ὅπως τʼ ἐπίστᾳ τήνδε κύρωσον δίκην.
582ἈΘΗΝΑ͂: ὑμῶν ὁ μῦθος, εἰσάγω δὲ τὴν δίκην·
583ὁ γὰρ διώκων πρότερος ἐξ ἀρχῆς λέγων
584γένοιτʼ ἂν ὀρθῶς πράγματος διδάσκαλος.
585ΧΟΡΌΣ: πολλαὶ μέν ἐσμεν, λέξομεν δὲ συντόμως.
586ἔπος δʼ ἀμείβου πρὸς ἔπος ἐν μέρει τιθείς
587τὴν μητέρʼ εἰπὲ πρῶτον εἰ κατέκτονας.
Part 6
588ὈΡΈΣΤΗΣ: ἔκτεινα· τούτου δʼ οὔτις ἄρνησις πέλει.
589ΧΟΡΌΣ: ἓν μὲν τόδʼ ἤδη τῶν τριῶν παλαισμάτων.
590ὈΡΈΣΤΗΣ: οὐ κειμένῳ πω τόνδε κομπάζεις λόγον.
591ΧΟΡΌΣ: εἰπεῖν γε μέντοι δεῖ σʼ ὅπως κατέκτανες.
592ὈΡΈΣΤΗΣ: λέγω· ξιφουλκῷ χειρὶ πρὸς δέρην τεμών.
593ΧΟΡΌΣ: πρὸς τοῦ δʼ ἐπείσθης καὶ τίνος βουλεύμασιν;
594ὈΡΈΣΤΗΣ: τοῖς τοῦδε θεσφάτοισι· μαρτυρεῖ δέ μοι.
595ΧΟΡΌΣ: ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν;
596ὈΡΈΣΤΗΣ: καὶ δεῦρό γʼ ἀεὶ τὴν τύχην οὐ μέμφομαι.
597ΧΟΡΌΣ: ἀλλʼ εἴ σε μάρψει ψῆφος, ἄλλʼ ἐρεῖς τάχα.
598ὈΡΈΣΤΗΣ: πέποιθʼ. ἀρωγὰς δʼ ἐκ τάφου πέμψει πατήρ.
599ΧΟΡΌΣ: νεκροῖσί νυν πέπισθι μητέρα κτανών.
600ὈΡΈΣΤΗΣ: δυοῖν γὰρ εἶχε προσβολὰς μιασμάτοιν.
601ΧΟΡΌΣ: πῶς δή; δίδαξον τοὺς δικάζοντας τάδε.
602ὈΡΈΣΤΗΣ: ἀνδροκτονοῦσα πατέρʼ ἐμὸν κατέκτανεν.
603ΧΟΡΌΣ: τοιγὰρ σὺ μὲν ζῇς, ἡ δʼ ἐλευθέρα φόνῳ.
604ὈΡΈΣΤΗΣ: τί δʼ οὐκ ἐκείνην ζῶσαν ἤλαυνες φυγῇ;
605ΧΟΡΌΣ: οὐκ ἦν ὅμαιμος φωτὸς ὃν κατέκτανεν.
606ὈΡΈΣΤΗΣ: ἐγὼ δὲ μητρὸς τῆς ἐμῆς ἐν αἵματι;
607ΧΟΡΌΣ: πῶς γάρ σʼ ἔθρεψʼ ἂν ἐντός, ὦ μιαιφόνε,
608ζώνης; ἀπεύχῃ μητρὸς αἷμα φίλτατον;
Part 7
609ὈΡΈΣΤΗΣ: ἤδη σὺ μαρτύρησον· ἐξηγοῦ δέ μοι,
610Ἄπολλον, εἴ σφε σὺν δίκῃ κατέκτανον.
611δρᾶσαι γὰρ ὥσπερ ἐστὶν οὐκ ἀρνούμεθα.
612ἀλλʼ εἰ δίκαιον εἴτε μὴ τῇ σῇ φρενὶ
613δοκεῖ τόδʼ αἷμα, κρῖνον, ὡς τούτοις φράσω.
614ἈΠΌΛΛΩΝ: λέξω πρὸς ὑμᾶς τόνδʼ Ἀθηναίας μέγαν
615θεσμὸν δικαίως,—μάντις ὢν δʼ οὐ ψεύσομαι.
616οὐπώποτʼ εἶπον μαντικοῖσιν ἐν θρόνοις,
617οὐκ ἀνδρός, οὐ γυναικός, οὐ πόλεως πέρι,
618ὃ μὴ κελεύσαι Ζεὺς Ὀλυμπίων πατήρ.
619τὸ μὲν δίκαιον τοῦθʼ ὅσον σθένει μαθεῖν,
620βουλῇ πιφαύσκω δʼ ὔμμʼ ἐπισπέσθαι πατρός·
621ὅρκος γὰρ οὔτι Ζηνὸς ἰσχύει πλέον.
622ΧΟΡΌΣ: Ζεύς, ὡς λέγεις σύ, τόνδε χρησμὸν ὤπασε,
623φράζειν Ὀρέστῃ τῷδε, τὸν πατρὸς φόνον
624πράξαντα μητρὸς μηδαμοῦ τιμὰς νέμειν;
625ἈΠΌΛΛΩΝ: οὐ γάρ τι ταὐτὸν ἄνδρα γενναῖον θανεῖν διοσδότοις σκήπτροισι τιμαλφούμενον, καὶ ταῦτα πρὸς γυναικός, οὔ τι θουρίοις τόξοις ἑκηβόλοισιν, ὥστʼ Ἀμαζόνος, ἀλλʼ ὡς ἀκούσῃ, Παλλὰς οἵ τʼ ἐφήμενοι
630ψήφῳ διαιρεῖν τοῦδε πράγματος πέρι. ἀπὸ στρατείας γάρ νιν ἠμποληκότα τὰ πλεῖστʼ ἄμεινον εὔφροσιν δεδεγμένη, δροίτῃ περῶντι λουτρὰ κἀπὶ τέρματι φᾶρος περεσκήνωσεν, ἐν δʼ ἀτέρμονι
635κόπτει πεδήσασʼ ἄνδρα δαιδάλῳ πέπλῳ. ἀνδρὸς μὲν ὑμῖν οὗτος εἴρηται μόρος τοῦ παντοσέμνου, τοῦ στρατηλάτου νεῶν. ταύτην τοιαύτην εἶπον, ὡς δηχθῇ λεώς, ὅσπερ τέτακται τήνδε κυρῶσαι δίκην.
640ΧΟΡΌΣ: πατρὸς προτιμᾷ Ζεὺς μόρον τῷ σῷ λόγῳ·
641αὐτὸς δʼ ἔδησε πατέρα πρεσβύτην Κρόνον.
642πῶς ταῦτα τούτοις οὐκ ἐναντίως λέγεις;
643ὑμᾶς δʼ ἀκούειν ταῦτʼ ἐγὼ μαρτύρομαι.
644ἈΠΌΛΛΩΝ: ὦ παντομισῆ κνώδαλα, στύγη θεῶν,
645πέδας μὲν ἂν λύσειεν, ἔστι τοῦδʼ ἄκος
646καὶ κάρτα πολλὴ μηχανὴ λυτήριος·
647ἀνδρὸς δʼ ἐπειδὰν αἷμʼ ἀνασπάσῃ κόνις
648ἅπαξ θανόντος, οὔτις ἔστʼ ἀνάστασις.
649τούτων ἐπῳδὰς οὐκ ἐποίησεν πατὴρ
650οὑμός, τὰ δʼ ἄλλα πάντʼ ἄνω τε καὶ κάτω
651στρέφων τίθησιν οὐδὲν ἀσθμαίνων μένει.
652ΧΟΡΌΣ: πῶς γὰρ τὸ φεύγειν τοῦδʼ ὑπερδικεῖς ὅρα·
653τὸ μητρὸς αἷμʼ ὅμαιμον ἐκχέας πέδοι
654ἔπειτʼ ἐν Ἄργει δώματʼ οἰκήσει πατρός;
655ποίοισι βωμοῖς χρώμενος τοῖς δημίοις;
656ποία δὲ χέρνιψ φρατέρων προσδέξεται;
657ἈΠΌΛΛΩΝ: καὶ τοῦτο λέξω, καὶ μάθʼ ὡς ὀρθῶς ἐρῶ. οὔκ ἔστι μήτηρ ἡ κεκλημένου τέκνου τοκεύς, τροφὸς δὲ κύματος νεοσπόρου. τίκτει δʼ ὁ θρῴσκων, ἡ δʼ ἅπερ ξένῳ ξένη ἔσωσεν ἔρνος, οἷσι μὴ βλάψῃ θεός.
662τεκμήριον δὲ τοῦδέ σοι δείξω λόγου. πατὴρ μὲν ἂν γένοιτʼ ἄνευ μητρός· πέλας μάρτυς πάρεστι παῖς Ὀλυμπίου Διός, οὐδʼ ἐν σκότοισι νηδύος τεθραμμένη, ἀλλʼ οἷον ἔρνος οὔτις ἂν τέκοι θεός.
667ἐγὼ δέ, Παλλάς, τἄλλα θʼ ὡς ἐπίσταμαι, τὸ σὸν πόλισμα καὶ στρατὸν τεύξω μέγαν, καὶ τόνδʼ ἔπεμψα σῶν δόμων ἐφέστιον, ὅπως γένοιτο πιστὸς εἰς τὸ πᾶν χρόνου καὶ τόνδʼ ἐπικτήσαιο σύμμαχον, θεά,
672καὶ τοὺς ἔπειτα, καὶ τάδʼ αἰανῶς μένοι στέργειν τὰ πιστὰ τῶνδε τοὺς ἐπισπόρους.
674ἈΘΗΝΑ͂: ἤδη κελεύω τούσδʼ ἀπὸ γνώμης φέρειν
675ψῆφον δικαίαν, ὡς ἅλις λελεγμένων;
676ΧΟΡΌΣ: ἡμῖν μὲν ἤδη πᾶν τετόξευται βέλος.
677μένω δʼ ἀκοῦσαι πῶς ἀγὼν κριθήσεται.
678ἈΘΗΝΑ͂: τί γάρ; πρὸς ὑμῶν πῶς τιθεῖσʼ, ἄμομφος ὦ;
679ἈΠΌΛΛΩΝ: ἠκούσαθʼ ὧν ἠκούσατʼ, ἐν δὲ καρδίᾳ
680ψῆφον φέροντες ὅρκον αἰδεῖσθε, ξένοι.
681ἈΘΗΝΑ͂: κλύοιτʼ ἂν ἤδη θεσμόν, Ἀττικὸς λεώς, πρώτας δίκας κρίνοντες αἵματος χυτοῦ. ἔσται δὲ καὶ τὸ λοιπὸν Αἰγέως στρατῷ αἰεὶ δικαστῶν τοῦτο βουλευτήριον. πάγον δʼ Ἄρειον τόνδʼ, Ἀμαζόνων ἕδραν
686σκηνάς θʼ, ὅτʼ ἦλθον Θησέως κατὰ φθόνον στρατηλατοῦσαι, καὶ πόλιν νεόπτολιν τήνδʼ ὑψίπυργον ἀντεπύργωσαν τότε, Ἄρει δʼ ἔθυον, ἔνθεν ἔστʼ ἐπώνυμος πέτρα, πάγος τʼ Ἄρειος· ἐν δὲ τῷ σέβας
691ἀστῶν φόβος τε ξυγγενὴς τὸ μὴ ἀδικεῖν σχήσει τό τʼ ἦμαρ καὶ κατʼ εὐφρόνην ὁμῶς, αὐτῶν πολιτῶν μὴ ʼπιχραινόντων νόμους κακαῖς ἐπιρροαῖσι· βορβόρῳ δʼ ὕδωρ λαμπρὸν μιαίνων οὔποθʼ εὑρήσεις ποτόν.
696τὸ μήτʼ ἄναρχον μήτε δεσποτούμενον ἀστοῖς περιστέλλουσι βουλεύω σέβειν, καὶ μὴ τὸ δεινὸν πᾶν πόλεως ἔξω βαλεῖν. τίς γὰρ δεδοικὼς μηδὲν ἔνδικος βροτῶν; τοιόνδε τοι ταρβοῦντες ἐνδίκως σέβας
701ἔρυμά τε χώρας καὶ πόλεως σωτήριον ἔχοιτʼ ἄν, οἷον οὔτις ἀνθρώπων ἔχει, οὔτʼ ἐν Σκύθῃσιν οὔτε Πέλοπος ἐν τόποις. κερδῶν ἄθικτον τοῦτο βουλευτήριον, αἰδοῖον, ὀξύθυμον, εὑδόντων ὕπερ
706ἐγρηγορὸς φρούρημα γῆς καθίσταμαι. ταύτην μὲν ἐξέτεινʼ ἐμοῖς παραίνεσιν ἀστοῖσιν εἰς τὸ λοιπόν· ὀρθοῦσθαι δὲ χρὴ καὶ ψῆφον αἴρειν καὶ διαγνῶναι δίκην αἰδουμένους τὸν ὅρκον. εἴρηται λόγος.
711ΧΟΡΌΣ: καὶ μὴν βαρεῖαν τήνδʼ ὁμιλίαν χθονὸς
712ξύμβουλός εἰμι μηδαμῶς ἀτιμάσαι.
713ἈΠΌΛΛΩΝ: κἄγωγε χρησμοὺς τοὺς ἐμούς τε καὶ Διὸς
714ταρβεῖν κελεύω μηδʼ ἀκαρπώτους κτίσαι.
715ΧΟΡΌΣ: ἀλλʼ αἱματηρὰ πράγματʼ οὐ λαχὼν σέβεις,
716μαντεῖα δʼ οὐκέθʼ ἁγνὰ μαντεύσῃ νέμων.
717ἈΠΌΛΛΩΝ: ἦ καὶ πατήρ τι σφάλλεται βουλευμάτων
718πρωτοκτόνοισι προστροπαῖς Ἰξίονος;
719ΧΟΡΌΣ: λέγεις· ἐγὼ δὲ μὴ τυχοῦσα τῆς δίκης
720βαρεῖα χώρᾳ τῇδʼ ὁμιλήσω πάλιν.
721ἈΠΌΛΛΩΝ: ἀλλʼ ἔν τε τοῖς νέοισι καὶ παλαιτέροις
722θεοῖς ἄτιμος εἶ σύ· νικήσω δʼ ἐγώ.
723ΧΟΡΌΣ: τοιαῦτʼ ἔδρασας καὶ Φέρητος ἐν δόμοις·
724Μοίρας ἔπεισας ἀφθίτους θεῖναι βροτούς.
Part 8
725ἈΠΌΛΛΩΝ: οὔκουν δίκαιον τὸν σέβοντʼ εὐεργετεῖν,
726ἄλλως τε πάντως χὤτε δεόμενος τύχοι;
727ΧΟΡΌΣ: σύ τοι παλαιὰς διανομὰς καταφθίσας
728οἴνῳ παρηπάτησας ἀρχαίας θεάς.
729ἈΠΌΛΛΩΝ: σύ τοι τάχʼ οὐκ ἔχουσα τῆς δίκης τέλος
730ἐμῇ τὸν ἰὸν οὐδὲν ἐχθροῖσιν βαρύν.
731ΧΟΡΌΣ: ἐπεὶ καθιππάζῃ με πρεσβῦτιν νέος,
732δίκης γενέσθαι τῆσδʼ ἐπήκοος μένω,
733ὡς ἀμφίβουλος οὖσα θυμοῦσθαι πόλει.
734ἈΘΗΝΑ͂: ἐμὸν τόδʼ ἔργον, λοισθίαν κρῖναι δίκην. ψῆφον δʼ Ὀρέστῃ τήνδʼ ἐγὼ προσθήσομαι. μήτηρ γὰρ οὔτις ἐστὶν ἥ μʼ ἐγείνατο, τὸ δʼ ἄρσεν αἰνῶ πάντα, πλὴν γάμου τυχεῖν, ἅπαντι θυμῷ, κάρτα δʼ εἰμὶ τοῦ πατρός.
739οὕτω γυναικὸς οὐ προτιμήσω μόρον ἄνδρα κτανούσης δωμάτων ἐπίσκοπον. νικᾷ δʼ Ὀρέστης, κἂν ἰσόψηφος κριθῇ. ἐκβάλλεθʼ ὡς τάχιστα τευχέων πάλους, ὅσοις δικαστῶν τοῦτʼ ἐπέσταλται τέλος.
744ὈΡΈΣΤΗΣ: ὦ Φοῖβʼ Ἄπολλον, πῶς ἀγὼν κριθήσεται;
745ΧΟΡΌΣ: ὦ Νὺξ μέλαινα μῆτερ, ἆρʼ ὁρᾷς τάδε;
746ὈΡΈΣΤΗΣ: νῦν ἀγχόνης μοι τέρματʼ, ἢ φάος βλέπειν.
747ΧΟΡΌΣ: ἡμῖν γὰρ ἔρρειν, ἢ πρόσω τιμὰς νέμειν.
748ἈΠΌΛΛΩΝ: πεμπάζετʼ ὀρθῶς ἐκβολὰς ψήφων, ξένοι,
749τὸ μὴ ʼδικεῖν σέβοντες ἐν διαιρέσει.
750γνώμης δʼ ἀπούσης πῆμα γίγνεται μέγα,
751βαλοῦσά τʼ οἶκον ψῆφος ὤρθωσεν μία.
752ἈΘΗΝΑ͂: ἀνὴρ ὅδʼ ἐκπέφευγεν αἵματος δίκην·
753ἴσον γάρ ἐστι τἀρίθμημα τῶν πάλων.
754ὈΡΈΣΤΗΣ: ὦ Παλλάς, ὦ σώσασα τοὺς ἐμοὺς δόμους. γαίας πατρῴας ἐστερημένον σύ τοι κατῴκισάς με· καί τις Ἑλλήνων ἐρεῖ, Ἀργεῖος ἁνὴρ αὖθις ἔν τε χρήμασιν οἰκεῖ πατρῴοις, Παλλάδος καὶ Λοξίου
759ἕκατι, καὶ τοῦ πάντα κραίνοντος τρίτου σωτῆρος, ὃς πατρῷον αἰδεσθεὶς μόρον σῴζει με, μητρὸς τάσδε συνδίκους ὁρῶν. ἐγὼ δὲ χώρᾳ τῇδε καὶ τῷ σῷ στρατῷ τὸ λοιπὸν εἰς ἅπαντα πλειστήρη χρόνον
764ὁρκωμοτήσας νῦν ἄπειμι πρὸς δόμους, μήτοι τινʼ ἄνδρα δεῦρο πρυμνήτην χθονὸς ἐλθόντʼ ἐποίσειν εὖ κεκασμένον δόρυ. αὐτοὶ γὰρ ἡμεῖς ὄντες ἐν τάφοις τότε τοῖς τἀμὰ παρβαίνουσι νῦν ὁρκώματα
769ἀμηχάνοισι πράξομεν δυσπραξίαις, ὁδοὺς ἀθύμους καὶ παρόρνιθας πόρους τιθέντες, ὡς αὐτοῖσι μεταμέλῃ πόνος· ὀρθουμένων δέ, καὶ πόλιν τὴν Παλλάδος τιμῶσιν αἰεὶ τήνδε συμμάχῳ δορί,
774αὐτοῖσιν ἡμεῖς ἐσμεν εὐμενέστεροι. καὶ χαῖρε, καὶ σὺ καὶ πολισσοῦχος λεώς· πάλαισμʼ ἄφυκτον τοῖς ἐναντίοις ἔχοις, σωτήριόν τε καὶ δορὸς νικηφόρον.
778ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
783μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
788στενάζω· τί ῥέξω; γελῶμαι πολίταις. δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοὶ κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
793ἈΘΗΝΑ͂: ἐμοὶ πίθεσθε μὴ βαρυστόνως φέρειν. οὐ γὰρ νενίκησθʼ, ἀλλʼ ἰσόψηφος δίκη ἐξῆλθʼ ἀληθῶς, οὐκ ἀτιμίᾳ σέθεν· ἀλλʼ ἐκ Διὸς γὰρ λαμπρὰ μαρτύρια παρῆν, αὐτός θʼ ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν,
799ὡς ταῦτʼ Ὀρέστην δρῶντα μὴ βλάβας ἔχειν. ὑμεῖς δὲ μὴ θυμοῦσθε μηδὲ τῇδε γῇ βαρὺν κότον σκήψητε, μηδʼ ἀκαρπίαν τεύξητʼ, ἀφεῖσαι δαιμόνων σταλάγματα, βρωτῆρας αἰχμὰς σπερμάτων ἀνημέρους.
804ἐγὼ γὰρ ὑμῖν πανδίκως ὑπίσχομαι ἕδρας τε καὶ κευθμῶνας ἐνδίκου χθονὸς λιπαροθρόνοισιν ἡμένας ἐπʼ ἐσχάραις ἕξειν ὑπʼ ἀστῶν τῶνδε τιμαλφουμένας.
808ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
813μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
818στενάζω· τί ῥέξω; γελῶμαι πολίταις· δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοι κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
823ἈΘΗΝΑ͂: οὐκ ἔστʼ ἄτιμοι, μηδʼ ὑπερθύμως ἄγαν θεαὶ βροτῶν κτίσητε δύσκηλον χθόνα. κἀγὼ πέποιθα Ζηνί, καὶ τί δεῖ λέγειν; καὶ κλῇδας οἶδα δώματος μόνη θεῶν, ἐν ᾧ κεραυνός ἐστιν ἐσφραγισμένος·
829ἀλλʼ οὐδὲν αὐτοῦ δεῖ· σὺ δʼ εὐπιθὴς ἐμοὶ γλώσσης ματαίας μὴ ʼκβάλῃς ἔπη χθονί, καρπὸν φέροντα πάντα μὴ πράσσειν καλῶς κοίμα κελαινοῦ κύματος πικρὸν μένος ὡς σεμνότιμος καὶ ξυνοικήτωρ ἐμοί·
834πολλῆς δὲ χώρας τῆσδʼ ἔτʼ ἀκροθίνια θύη πρὸ παίδων καὶ γαμηλίου τέλους ἔχουσʼ ἐς αἰεὶ τόνδʼ ἐπαινέσεις λόγον.
837ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
842τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς ; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
848ἈΘΗΝΑ͂: ὀργὰς ξυνοίσω σοι· γεραιτέρα γὰρ εἶ. καὶ τῷ μὲν εἶ σὺ κάρτʼ ἐμοῦ σοφωτέρα· φρονεῖν δὲ κἀμοὶ Ζεὺς ἔδωκεν οὐ κακῶς. ὑμεῖς δʼ ἐς ἀλλόφυλον ἐλθοῦσαι χθόνα γῆς τῆσδʼ ἐρασθήσεσθε· προυννέπω τάδε.
853οὑπιρρέων γὰρ τιμιώτερος χρόνος ἔσται πολίταις τοῖσδε. καὶ σὺ τιμίαν ἕδραν ἔχουσα πρὸς δόμοις Ἐρεχθέως τεύξῃ παρʼ ἀνδρῶν καὶ γυναικείων στόλων, ὅσων παρʼ ἄλλων οὔποτʼ ἂν σχέθοις βροτῶν.
858σὺ δʼ ἐν τόποισι τοῖς ἐμοῖσι μὴ βάλῃς μήθʼ αἱματηρὰς θηγάνας, σπλάγχνων βλάβας νέων, ἀοίνοις ἐμμανεῖς θυμώμασιν, μήτʼ, ἐξελοῦσʼ ὡς καρδίαν ἀλεκτόρων, ἐν τοῖς ἐμοῖς ἀστοῖσιν ἱδρύσῃς Ἄρη
863ἐμφύλιόν τε καὶ πρὸς ἀλλήλους θρασύν. θυραῖος ἔστω πόλεμος, οὐ μόλις παρών, ἐν ᾧ τις ἔσται δεινὸς εὐκλείας ἔρως· ἐνοικίου δʼ ὄρνιθος οὐ λέγω μάχην τοιαῦθʼ ἑλέσθαι σοι πάρεστιν ἐξ ἐμοῦ,
868εὖ δρῶσαν, εὖ πάσχουσαν, εὖ τιμωμένην χώρας μετασχεῖν τῆσδε θεοφιλεστάτης.
870ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
875τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
881ἈΘΗΝΑ͂: οὔτοι καμοῦμαί σοι λέγουσα τἀγαθά, ὡς μήποτʼ εἴπῃς πρὸς νεωτέρας ἐμοῦ θεὸς παλαιὰ καὶ πολισσούχων βροτῶν ἄτιμος ἔρρειν τοῦδʼ ἀπόξενος πέδου. ἀλλʼ εἰ μὲν ἁγνόν ἐστί σοι Πειθοῦς σέβας;
886γλώσσης ἐμῆς μείλιγμα καὶ θελκτήριον, σὺ δʼ οὖν μένοις ἄν· εἰ δὲ μὴ θέλεις μένειν, οὔ τἂν δικαίως τῇδʼ ἐπιρρέποις πόλει μῆνίν τινʼ ἢ κότον τινʼ ἢ βλάβην στρατῷ. ἔξεστι γάρ σοι τῆσδε γαμόρῳ χθονὸς
891εἶναι δικαίως ἐς τὸ πᾶν τιμωμένῃ.
Part 9
892ΧΟΡΌΣ: ἄνασσʼ Ἀθάνα, τίνα με φὴς ἔχειν ἕδραν;
893ἈΘΗΝΑ͂: πάσης ἀπήμονʼ οἰζύος· δέχου δὲ σύ.
894ΧΟΡΌΣ: καὶ δὴ δέδεγμαι· τίς δέ μοι τιμὴ μένει;
895ἈΘΗΝΑ͂: ὡς μή τινʼ οἶκον εὐθενεῖν ἄνευ σέθεν.
896ΧΟΡΌΣ: σὺ τοῦτο πράξεις, ὥστε με σθένειν τόσον;
897ἈΘΗΝΑ͂: τῷ γὰρ σέβοντι συμφορὰς ὀρθώσομεν.
898ΧΟΡΌΣ: καί μοι πρόπαντος ἐγγύην θήσῃ χρόνου;
899ἈΘΗΝΑ͂: ἔξεστι γάρ μοι μὴ λέγειν ἃ μὴ τελῶ.
900ΧΟΡΌΣ: θέλξειν μʼ ἔοικας καὶ μεθίσταμαι κότου.
901ἈΘΗΝΑ͂: τοιγὰρ κατὰ χθόνʼ οὖσʼ ἐπικτήσῃ φίλους.
902ΧΟΡΌΣ: τί οὖν μʼ ἄνωγας τῇδʼ ἐφυμνῆσαι χθονί;
903ἈΘΗΝΑ͂: ὁποῖα νίκης μὴ κακῆς ἐπίσκοπα, καὶ ταῦτα γῆθεν ἔκ τε ποντίας δρόσου ἐξ οὐρανοῦ τε· κἀνέμων ἀήματα εὐηλίως πνέοντʼ ἐπιστείχειν χθόνα· καρπόν τε γαίας καὶ βοτῶν ἐπίρρυτον
908ἀστοῖσιν εὐθενοῦντα μὴ κάμνειν χρόνῳ, καὶ τῶν βροτείων σπερμάτων σωτηρίαν. τῶν εὐσεβούντων δʼ ἐκφορωτέρα πέλοις. στέργω γάρ, ἀνδρὸς φιτυποίμενος δίκην, τὸ τῶν δικαίων τῶνδʼ ἀπένθητον γένος.
913τοιαῦτα σοὔστι. τῶν ἀρειφάτων δʼ ἐγὼ πρεπτῶν ἀγώνων οὐκ ἀνέξομαι τὸ μὴ οὐ τήνδʼ ἀστύνικον ἐν βροτοῖς τιμᾶν πόλιν.
916ΧΟΡΌΣ: δέξομαι Παλλάδος ξυνοικίαν, οὐδʼ ἀτιμάσω πόλιν, τὰν καὶ Ζεὺς ὁ παγκρατὴς Ἄρης τε φρούριον θεῶν νέμει, ῥυσίβωμον Ἑλλάνων ἄγαλμα δαιμόνων·
921ᾇτʼ ἐγὼ κατεύχομαι θεσπίσασα πρευμενῶς ἐπισσύτους βίου τύχας ὀνησίμους γαίας ἐξαμβρῦσαι φαιδρὸν ἁλίου σέλας.
927ἈΘΗΝΑ͂: τάδʼ ἐγὼ προφρόνως τοῖσδε πολίταις πράσσω, μεγάλας καὶ δυσαρέστους δαίμονας αὐτοῦ κατανασσαμένη. πάντα γὰρ αὗται τὰ κατʼ ἀνθρώπους ἔλαχον διέπειν.
932ὁ δὲ μὴ κύρσας βαρεῶν τούτων οὐκ οἶδεν ὅθεν πληγαὶ βιότου. τὰ γὰρ ἐκ προτέρων ἀπλακήματά νιν πρὸς τάσδʼ ἀπάγει, σιγῶν δʼ ὄλεθρος καὶ μέγα φωνοῦντʼ
937ἐχθραῖς ὀργαῖς ἀμαθύνει.
938ΧΟΡΌΣ: δενδροπήμων δὲ μὴ πνέοι βλάβα, τὰν ἐμὰν χάριν λέγω· φλογμός τʼ ὀμματοστερὴς φυτῶν, τὸ μὴ περᾶν ὅρον τόπων, μηδʼ ἄκαρπος αἰανὴς ἐφερπέτω νόσος,
943μῆλά τʼ εὐθενοῦντα γᾶ ξὺν διπλοῖσιν ἐμβρύοις τρέφοι χρόνῳ τεταγμένῳ· γόνος δʼ πλουτόχθων ἑρμαίαν δαιμόνων δόσιν τίοι.
949ἈΘΗΝΑ͂: ἦ τάδʼ ἀκούετε, πόλεως φρούριον,
950οἷʼ ἐπικραίνει; μέγα γὰρ δύναται
951πότνιʼ Ἐρινὺς παρά τʼ ἀθανάτοις
952τοῖς θʼ ὑπὸ γαῖαν, περί τʼ ἀνθρώπων
953φανερῶς τελέως διαπράσσουσιν,
954τοῖς μὲν ἀοιδάς, τοῖς δʼ αὖ δακρύων
955βίον ἀμβλωπὸν παρέχουσαι.
956ΧΟΡΌΣ: ἀνδροκμῆτας δʼ ἀώρ- ους ἀπεννέπω τύχας, νεανίδων τʼ ἐπηράτων ἀνδροτυχεῖς βιότους δότε, κύριʼ ἔχοντες,
961θεαί τʼ ὦ Μοῖραι ματροκασιγνῆται, δαίμονες ὀρθονόμοι, παντὶ δόμῳ μετάκοινοι, παντὶ χρόνῳ δʼ ἐπιβριθεῖς
966ἐνδίκοις ὁμιλίαις, πάντᾳ τιμιώταται θεῶν.
968ἈΘΗΝΑ͂: τάδε τοι χώρᾳ τἠμῇ προφρόνως
969ἐπικραινομένων
970γάνυμαι· στέργω δʼ ὄμματα Πειθοῦς,
971ὅτι μοι γλῶσσαν καὶ στόμʼ ἐπωπᾷ
972πρὸς τάσδʼ ἀγρίως ἀπανηναμένας·
973ἀλλʼ ἐκράτησε Ζεὺς ἀγοραῖος·
974νικᾷ δʼ ἀγαθῶν
975ἔρις ἡμετέρα διὰ παντός.
976ΧΟΡΌΣ: τὰν δʼ ἄπληστον κακῶν μήποτʼ ἐν πόλει στάσιν τᾷδʼ ἐπεύχομαι βρέμειν. μηδὲ πιοῦσα κόνις μέλαν αἷμα πολιτᾶν
981διʼ ὀργὰν ποινᾶς ἀντιφόνους ἄτας ἁρπαλίσαι πόλεως. χάρματα δʼ ἀντιδιδοῖεν κοινοφιλεῖ διανοίᾳ,
986καὶ στυγεῖν μιᾷ φρενί· πολλῶν γὰρ τόδʼ ἐν βροτοῖς ἄκος.
988ἈΘΗΝΑ͂: ἆρα φρονοῦσιν γλώσσης ἀγαθῆς
989ὁδὸν εὑρίσκειν;
990ἐκ τῶν φοβερῶν τῶνδε προσώπων
991μέγα κέρδος ὁρῶ τοῖσδε πολίταις·
992τάσδε γὰρ εὔφρονας εὔφρονες αἰεὶ
993μέγα τιμῶντες καὶ γῆν καὶ πόλιν
994ὀρθοδίκαιον
995πρέψετε πάντως διάγοντες.
Part 10
996ΧΟΡΌΣ: χαίρετε χαίρετʼ ἐν αἰσιμίαισι πλούτου.
997χαίρετʼ ἀστικὸς λεώς,
998ἴκταρ ἥμενοι Διός,
999παρθένου φίλας φίλοι
1000σωφρονοῦντες ἐν χρόνῳ.
1001Παλλάδος δʼ ὑπὸ πτεροῖς
1002ὄντας ἅζεται πατήρ.
1003ἈΘΗΝΑ͂: χαίρετε χὐμεῖς· προτέραν δʼ ἐμὲ χρὴ στείχειν θαλάμους ἀποδείξουσαν πρὸς φῶς ἱερὸν τῶνδε προπομπῶν. ἴτε καὶ σφαγίων τῶνδʼ ὑπὸ σεμνῶν κατὰ γῆς σύμεναι τὸ μὲν ἀτηρὸν
1008χώρας κατέχειν, τὸ δὲ κερδαλέον πέμπειν πόλεως ἐπὶ νίκῃ. ὑμεῖς δʼ ἡγεῖσθε, πολισσοῦχοι παῖδες Κραναοῦ, ταῖσδε μετοίκοις. εἴη δʼ ἀγαθῶν
1013ἀγαθὴ διάνοια πολίταις.
1014ΧΟΡΌΣ: χαίρετε, χαίρετε δʼ αὖθις, ἐπανδιπλάζω,
1015πάντες οἱ κατὰ πτόλιν,
1016δαίμονές τε καὶ βροτοί,
1017Παλλάδος πόλιν νέμον-
1018τες· μετοικίαν δʼ ἐμὴν
1019εὖ σέβοντες οὔτι μέμ-
1020ψεσθε συμφορὰς βίου.
1021ἈΘΗΝΑ͂: αἰνῶ τε μύθους τῶνδε τῶν κατευγμάτων πέμψω τε φέγγει λαμπάδων σελασφόρων εἰς τοὺς ἔνερθε καὶ κατὰ χθονὸς τόπους ξὺν προσπόλοισιν, αἵτε φρουροῦσιν βρέτας τοὐμὸν δικαίως. ὄμμα γὰρ πάσης χθονὸς
1026Θησῇδος ἐξίκοιτʼ ἂν εὐκλεὴς λόχος παίδων, γυναικῶν, καὶ στόλος πρεσβυτίδων. φοινικοβάπτοις ἐνδυτοῖς ἐσθήμασι τιμᾶτε, καὶ τὸ φέγγος ὁρμάσθω πυρός, ὅπως ἂν εὔφρων ἥδʼ ὁμιλία χθονὸς
1031τὸ λοιπὸν εὐάνδροισι συμφοραῖς πρέπῃ.
1032ΠΡΟΠΟΜΠΟΊ: βᾶτε δόμῳ, μεγάλαι φιλότιμοι
1033Νυκτὸς παῖδες ἄπαιδες, ὑπʼ εὔφρονι πομπᾷ,
1035ΠΡΟΠΟΜΠΟΊ: εὐφαμεῖτε δέ, χωρῖται,
1036γᾶς ὑπὸ κεύθεσιν ὠγυγίοισιν,
1037τιμαῖς καὶ θυσίαις περίσεπτα τυχοῦσαι,
1038εὐφαμεῖτε δὲ πανδαμεί.
1040ΠΡΟΠΟΜΠΟΊ: ἵλαοι δὲ καὶ σύμφρονες γᾷ
1041δεῦρʼ ἴτε, σεμναί, ξὺν πυριδάπτῳ
1042λαμπάδι τερπόμεναι καθʼ ὁδόν.
1043ὀλολύξατε νῦν ἐπὶ μολπαῖς.
1044ΠΡΟΠΟΜΠΟΊ: σπονδαὶ δʼ ἐς τὸ πᾶν ἐκ μετοίκων
1045Παλλάδος ἀστοῖς. Ζεὺς ὁ πανόπτας
1046οὕτω Μοῖρά τε συγκατέβα.
1047ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Part 1
1ΠΥΘΙΆΣ: πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν, ἣ δὴ τὸ μητρὸς δευτέρα τόδʼ ἕζετο μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
6Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο, Φοίβη· δίδωσι δʼ ἣ γενέθλιον δόσιν Φοίβῳ· τὸ Φοίβης δʼ ὄνομʼ ἔχει παρώνυμον. λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα, κέλσας ἐπʼ ἀκτὰς ναυπόρους τὰς Παλλάδος,
11ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θʼ ἕδρας. πέμπουσι δʼ αὐτὸν καὶ σεβίζουσιν μέγα κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα ἀνήμερον τιθέντες ἡμερωμένην. μολόντα δʼ αὐτὸν κάρτα τιμαλφεῖ λεώς,
16Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ. τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα ἵζει τέταρτον τοῖσδε μάντιν ἐν θρόνοις· Διὸς προφήτης δʼ ἐστὶ Λοξίας πατρός. τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
21Παλλὰς προναία δʼ ἐν λόγοις πρεσβεύεται· σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα κοίλη, φίλορνις, δαιμόνων ἀναστροφή· Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ, ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
26λαγὼ δίκην Πενθεῖ καταρράψας μόρον· Πλειστοῦ τε πηγὰς καὶ Ποσειδῶνος κράτος καλοῦσα καὶ τέλειον ὕψιστον Δία, ἔπειτα μάντις ἐς θρόνους καθιζάνω. καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
31ἄριστα δοῖεν· κεἰ παρʼ Ἑλλήνων τινές, ἴτων πάλῳ λαχόντες, ὡς νομίζεται. μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.
34ΠΥΘΙΆΣ: ἦ δεινὰ λέξαι, δεινὰ δʼ ὀφθαλμοῖς δρακεῖν, πάλιν μʼ ἔπεμψεν ἐκ δόμων τῶν Λοξίου, ὡς μήτε σωκεῖν μήτε μʼ ἀκταίνειν βάσιν, τρέχω δὲ χερσίν, οὐ ποδωκείᾳ σκελῶν· δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
39ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν· ὁρῶ δʼ ἐπʼ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ ἕδραν ἔχοντα προστρόπαιον, αἵματι στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος ἔχοντʼ ἐλαίας θʼ ὑψιγέννητον κλάδον,
44λήνει μεγίστῳ σωφρόνως ἐστεμμένον, ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ. πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος. οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
49οὐδʼ αὖτε Γοργείοισιν εἰκάσω τύποις. εἶδόν ποτʼ ἤδη Φινέως γεγραμμένας δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν αὗται, μέλαιναι δʼ ἐς τὸ πᾶν βδελύκτροποι· ῥέγκουσι δʼ οὐ πλατοῖσι φυσιάμασιν·
54ἐκ δʼ ὀμμάτων λείβουσι δυσφιλῆ λίβα· καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα φέρειν δίκαιος οὔτʼ ἐς ἀνθρώπων στέγας. τὸ φῦλον οὐκ ὄπωπα τῆσδʼ ὁμιλίας οὐδʼ ἥτις αἶα τοῦτʼ ἐπεύχεται γένος
59τρέφουσʼ ἀνατεὶ μὴ μεταστένειν πόνον. τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ. ἰατρόμαντις δʼ ἐστὶ καὶ τερασκόπος καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
64ἈΠΌΛΛΩΝ: οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ ἐγγὺς παρεστὼς καὶ πρόσω δʼ ἀποστατῶν ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων. καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς· ὕπνῳ πεσοῦσαι δʼ αἱ κατάπτυστοι κόραι,
69γραῖαι παλαιαὶ παῖδες, αἷς οὐ μείγνυται θεῶν τις οὐδʼ ἄνθρωπος οὐδὲ θήρ ποτε. κακῶν δʼ ἕκατι κἀγένοντʼ, ἐπεὶ κακὸν σκότον νέμονται Τάρταρόν θʼ ὑπὸ χθονός, μισήματʼ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.
74ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ. ἐλῶσι γάρ σε καὶ διʼ ἠπείρου μακρᾶς βιβῶντʼ ἀνʼ αἰεὶ τὴν πλανοστιβῆ χθόνα ὑπέρ τε πόντον καὶ περιρρύτας πόλεις. καὶ μὴ πρόκαμνε τόνδε βουκολούμενος
79πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας. κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους μύθους ἔχοντες μηχανὰς εὑρήσομεν, ὥστʼ ἐς τὸ πᾶν σε τῶνδʼ ἀπαλλάξαι πόνων·
84καὶ γὰρ κτανεῖν σʼ ἔπεισα μητρῷον δέμας.
85ὈΡΈΣΤΗΣ: ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν·
86ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε.
87σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
88ἈΠΌΛΛΩΝ: μέμνησο, μὴ φόβος σε νικάτω φρένας.
89σὺ δʼ, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,
90Ἑρμῆ, φύλασσε· κάρτα δʼ ὢν ἐπώνυμος
91πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν
92ἱκέτην—σέβει τοι Ζεὺς τόδʼ ἐκνόμων σέβας—
93ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.
94ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: εὕδοιτʼ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ; ἐγὼ δʼ ὑφʼ ὑμῶν ὧδʼ ἀπητιμασμένη ἄλλοισιν ἐν νεκροῖσιν, ὧν μὲν ἔκτανον ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται, αἰσχρῶς δʼ ἀλῶμαι· προυννέπω δʼ ὑμῖν ὅτι
99ἔχω μεγίστην αἰτίαν κείνων ὕπο· παθοῦσα δʼ οὕτω δεινὰ πρὸς τῶν φιλτάτων, οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται, κατασφαγείσης πρὸς χερῶν μητροκτόνων. ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν.
104εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται, ἐν ἡμέρᾳ δὲ μοῖρʼ ἀπρόσκοπος βροτῶν. ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε, χοάς τʼ ἀοίνους, νηφάλια μειλίγματα, καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς
109ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν. καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα. ὁ δʼ ἐξαλύξας οἴχεται νεβροῦ δίκην, καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων ὤρουσεν ὑμῖν ἐγκατιλλώψας μέγα.
114ἀκούσαθʼ ὡς ἔλεξα τῆς ἐμῆς περὶ ψυχῆς, φρονήσατʼ, ὦ κατὰ χθονὸς θεαί. ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα καλῶ.
117ΧΟΡΌΣ: (μ̔υγμός.)
118ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω·
119φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.
120ΧΟΡΌΣ: (μ̔υγμός.)
121ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος·
122φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.
123ΧΟΡΌΣ: (ὡ̓γμός.)
124ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος;
125τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά;
126ΧΟΡΌΣ: (ὡ̓γμός.)
127ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὕπνος πόνος τε κύριοι συνωμόται
128δεινῆς δρακαίνης ἐξεκήραναν μένος.
129ΧΟΡΌΣ: (μ̔υγμὸς διπλοῦς ὀξύς.)
130λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
131ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὄναρ διώκεις θῆρα, κλαγγαίνεις δʼ ἅπερ
132κύων μέριμναν οὔποτʼ ἐκλείπων πόνου.
133τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,
134μηδʼ ἀγνοήσῃς πῆμα μαλθαχθεῖσʼ ὕπνῳ.
135ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν·
136τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.
137σὺ δʼ αἱματηρὸν πνεῦμʼ ἐπουρίσασα τῷ,
138ἀτμῷ κατισχναίνουσα, νηδύος πυρί,
139ἕπου, μάραινε δευτέροις διώγμασιν.
140ΧΟΡΌΣ: ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ.
141εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον,
142ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.
143ΧΟΡΌΣ: ἰοὺ ἰοὺ πύπαξ. ἐπάθομεν, φίλαι,—
144ἦ πολλὰ δὴ παθοῦσα καὶ μάτην ἐγώ,—
145ἐπάθομεν πάθος δυσαχές, ὦ πόποι,
146ἄφερτον κακόν·
147ἐξ ἀρκύων πέπτωκεν οἴχεταί θʼ ὁ θήρ.—
148ὕπνῳ κρατηθεῖσʼ ἄγραν ὤλεσα.
149ΧΟΡΌΣ: ἰὼ παῖ Διός, ἐπίκλοπος πέλῃ,—
150νέος δὲ γραίας δαίμονας καθιππάσω,—
151τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ
152τοκεῦσιν πικρόν·
153τὸν μητραλοίαν δʼ ἐξέκλεψας ὢν θεός.—
154τί τῶνδʼ ἐρεῖ τις δικαίως ἔχειν;
155ΧΟΡΌΣ: ἐμοὶ δʼ ὄνειδος ἐξ ὀνειράτων μολὸν
156ἔτυψεν δίκαν διφρηλάτου
157μεσολαβεῖ κέντρῳ
158ὑπὸ φρένας, ὑπὸ λοβόν.—
160πάρεστι μαστίκτορος δαΐου δαμίου
161βαρὺ τὸ περίβαρυ κρύος ἔχειν.
Part 1
1THE PRIESTESS OF PYTHIAN APOLLO: First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells.
5And in the third allotment, with Themis’ consent and not by force, another Titan, child of Earth, Phoebe, took her seat here. She gave it as a birthday gift to Phoebus, who has his name from Phoebe. Leaving the lakeand ridge of Delos,
10he landed on Pallas’ ship-frequented shores, and came to this region and the dwelling places on Parnassus. The children of Hephaistos,road-builders taming the wildness of the untamed land, escorted him with mighty reverence.
15And at his arrival, the people and Delphus, helmsman and lord of this land, made a great celebration for him. Zeus inspired his heart with prophetic skill and established him as the fourth prophet on this throne; but Loxias is the spokesman of Zeus, his father.
20These are the gods I place in the beginning of my prayer. And Pallas who stands before the temple is honored in my words; and I worship the Nymphs where the Corycianrock is hollow, the delight of birds and haunt of gods. Bromius has held the region —I do not forget him—
25ever since he, as a god, led the Bacchantes in war, and contrived for Pentheus death as of a hunted hare. I call on the streams of Pleistus and the strength of Poseidon, and highest Zeus, the Fulfiller; and then I take my seat as prophetess upon my throne.
30And may they allow me now to have the best fortune, far better than on my previous entrances. And if there are any from among the Hellenes here, let them enter, in turn, by lot, as is the custom. For I prophesy as the god leads. She enters the temple and after a brief interval returns terror-stricken
34Horrors to tell, horrors for my eyes to see, have sent me back from the house of Loxias,
35so that I have no strength and I cannot walk upright. I am running on hands and knees, with no quickness in my limbs; for an old woman, overcome with fright, is nothing, or rather she is like a child. I was on my way to the inner shrine, decked with wreaths;
40I saw on the center-stonea man defiled in the eyes of the gods, occupying the seat of suppliants. His hands were dripping blood; he held a sword just drawn and an olive-branch, from the top of the tree, decorously crowned with a large tuft of wool,
45a shining fleece; for as to this I can speak clearly. Before this man an extraordinary band of women slept, seated on thrones. No! Not women, but rather Gorgons I call them; and yet I cannot compare them to forms of Gorgons either.
50Once before I saw some creatures in a painting,carrying off the feast of Phineus; but these are wingless in appearance, black, altogether disgusting; they snore with repulsive breaths, they drip from their eyes hateful drops;
55their attire is not fit to bring either before the statues of the gods or into the homes of men.I have never seen the tribe that produced this company, nor the land that boasts of rearing this brood with impunity and does not grieve for its labor afterwards.
60Let what is to come now be the concern of the master of this house, powerful Loxias himself. He is a prophet of healing, a reader of portents, and for others a purifier of homes. Exit
64APOLLO: No! I will not abandon you. Your guardian to the end,
65close by your side or far removed, I will not be gentle to your enemies. So now you see these mad women overcome; these loathsome maidens have fallen asleep, old women, ancient children, with whom
70no god or man or beast ever mingles. They were even born for evil, since they live in evil gloom and in Tartarus under the earth, creatures hateful to men and to the Olympian gods. Nevertheless, escape and do not be cowardly.
75For as you go always over the earth that wanderers tread, they will drive you on, even across the wide mainland, beyond the sea and the island cities. Do not grow weary too soon, brooding on this labor, but when you have come to Pallas’ city,
80sit down and hold in your arms her ancient image. And there, with judges of your case and speeches of persuasive charm, we shall find means to release you completely from your labors. For I persuaded you to take your mother’s life.
85ORESTES: Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured.
88APOLLO: Remember, do not let fear overpower your heart. You, Hermes, my blood brother, born of the same father,
90watch over him; true to your name, be his guide,shepherding this suppliant of mine—truly Zeus respects this right of outlaws—as he is sped on towards mortals with the fortune of a good escort. Exit. Orestes departs escorted by Hermes. The Ghost of Clytaemestra appears.
94GHOST OF CLYTAEMESTRA: Sleep on! Aha! Yet what need is there of sleepers?
95It is due to you that I am thus dishonored among the other dead; because of those I killed the dead never cease to reproach me, and I wander in disgrace. I tell you that I am most greatly accused by them.
100And yet, although I have suffered cruelly in this way from my nearest kin, no divine power is angry on my behalf, slaughtered as I have been by the hands of a matricide. See these gashes in my heart, and from where they came! For the sleeping mind has clear vision,
105but in the daytime the fate of mortals is unforeseeable. Truly, you have lapped up many of my offerings—wineless libations, a sober appeasement; and I have sacrificed banquets in the solemn night upon a hearth of fire at an hour unshared by any god.
110I see all this trampled under foot. But he has escaped and is gone, like a fawn; lightly indeed, from the middle of snares, he has rushed away mocking at you. Hear me, since I plead for my life,
115awake to consciousness, goddesses of the underworld! For in a dream I, Clytaemestra, now invoke you.
117CHORUS: (whine) The Chorus begins to move uneasily, uttering a whining sound.
118GHOST OF CLYTAEMESTRA: Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!
120CHORUS: (whine) The Chorus continues to whine.
121GHOST OF CLYTAEMESTRA: You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!
123CHORUS: (moan) The Chorus begins to moan
124GHOST OF CLYTAEMESTRA: You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?
126CHORUS: (moan) The Chorus continues to moan.
127GHOST OF CLYTAEMESTRA: Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.
129CHORUS: Catch him! Catch him! Catch him! Catch him! Look sharp!
131GHOST OF CLYTAEMESTRA: In a dream you are hunting your prey, and are barking like a dog that never leaves off its keenness for the work. What are you doing? Get up; do not let fatigue overpower you, and do not ignore my misery because you have been softened by sleep.
135Sting your heart with merited reproaches; for reproach becomes a spur to the right-minded. Send after him a gust of bloody breath, shrivel him with the vapor, the fire from your guts, follow him, wither him with fresh pursuit! The Ghost of Clytaemestra disappears; the Furies, roused by their leader, awake one after the other.
140CHORUS: Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginningis in vain.
143CHORUS: Oh, oh! Alas! We have suffered, friends. Indeed I have suffered much and all in vain.
145We have suffered very painfully, oh! an unbearable evil. The beast has escaped from our nets and is gone. Overcome by sleep, I have lost my prey.
149CHORUS: Oh! Child of Zeus, you have become a thief—
150you, a youth, have ridden down old divinities—by showing respect to your suppliant, a godless man and cruel to a parent; although you are a god, you have stolen away a man that killed his mother. What is there here that anyone shall call just?
155CHORUS: Reproach, coming to me in a dream, struck me like a charioteer with goad held tight, under my heart, under my vitals.
160I can feel the cruel, the very cruel chill of the executioner’s destroying scourge.
Part 2
162ΧΟΡΌΣ: τοιαῦτα δρῶσιν οἱ νεώτεροι θεοί,
163κρατοῦντες τὸ πᾶν δίκας πλέον
164φονολιβῆ θρόνον
165περὶ πόδα, περὶ κάρα.—
166πάρεστι γᾶς ὀμφαλὸν προσδρακεῖν αἱμάτων
167βλοσυρὸν ἀρόμενον ἄγος ἔχειν.
169ΧΟΡΌΣ: ἐφεστίῳ δὲ μάντις ὢν μιάσματι
170μυχὸν ἐχράνατʼ αὐτόσσυτος, αὐτόκλητος,
171παρὰ νόμον θεῶν βρότεα μὲν τίων,
172παλαιγενεῖς δὲ μοίρας φθίσας.
174ΧΟΡΌΣ: κἀμοί γε λυπρός, καὶ τὸν οὐκ ἐκλύσεται,
175ὑπό τε γᾶν φυγὼν οὔ ποτʼ ἐλευθεροῦται.
176ποτιτρόπαιος ὢν δʼ ἕτερον ἐν κάρᾳ
177μιάστορʼ ἐκ γένους πάσεται.
179ἈΠΌΛΛΩΝ: ἔξω, κελεύω, τῶνδε δωμάτων τάχος χωρεῖτʼ, ἀπαλλάσσεσθε μαντικῶν μυχῶν, μὴ καὶ λαβοῦσα πτηνὸν ἀργηστὴν ὄφιν, χρυσηλάτου θώμιγγος ἐξορμώμενον, ἀνῇς ὑπʼ ἄλγους μέλανʼ ἀπʼ ἀνθρώπων ἀφρόν,
184ἐμοῦσα θρόμβους οὓς ἀφείλκυσας φόνου. οὔτοι δόμοισι τοῖσδε χρίμπτεσθαι πρέπει· ἀλλʼ οὗ καρανιστῆρες ὀφθαλμωρύχοι δίκαι σφαγαί τε σπέρματός τʼ ἀποφθορᾷ παίδων κακοῦται χλοῦνις, ἠδʼ ἀκρωνία,
189λευσμός τε, καὶ μύζουσιν οἰκτισμὸν πολὺν ὑπὸ ῥάχιν παγέντες. ἆρʼ ἀκούετε οἵας ἑορτῆς ἔστʼ ἀπόπτυστοι θεοῖς στέργηθρʼ ἔχουσαι; πᾶς δʼ ὑφηγεῖται τρόπος μορφῆς. λέοντος ἄντρον αἱματορρόφου
194οἰκεῖν τοιαύτας εἰκός, οὐ χρηστηρίοις ἐν τοῖσδε πλησίοισι τρίβεσθαι μύσος. χωρεῖτʼ ἄνευ βοτῆρος αἰπολούμεναι. ποίμνης τοιαύτης δʼ οὔτις εὐφιλὴς θεῶν.
198ΧΟΡΌΣ: ἄναξ Ἄπολλον, ἀντάκουσον ἐν μέρει.
199αὐτὸς σὺ τούτων οὐ μεταίτιος πέλῃ,
200ἀλλʼ εἷς τὸ πᾶν ἔπραξας ὢν παναίτιος.
201ἈΠΌΛΛΩΝ: πῶς δή; τοσοῦτο μῆκος ἔκτεινον λόγου.
202ΧΟΡΌΣ: ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν.
203ἈΠΌΛΛΩΝ: ἔχρησα ποινὰς τοῦ πατρὸς πρᾶξαι. τί μήν ;
204ΧΟΡΌΣ: κἄπειθʼ ὑπέστης αἵματος δέκτωρ νέου.
205ἈΠΌΛΛΩΝ: καὶ προστραπέσθαι τούσδʼ ἐπέστελλον δόμους.
206ΧΟΡΌΣ: καὶ τὰς προπομποὺς δῆτα τάσδε λοιδορεῖς;
207ἈΠΌΛΛΩΝ: οὐ γὰρ δόμοισι τοῖσδε πρόσφορον μολεῖν.
208ΧΟΡΌΣ: ἀλλʼ ἔστιν ἡμῖν τοῦτο προστεταγμένον.
209ἈΠΌΛΛΩΝ: τίς ἥδε τιμή; κόμπασον γέρας καλόν.
210ΧΟΡΌΣ: τοὺς μητραλοίας ἐκ δόμων ἐλαύνομεν.
211ἈΠΌΛΛΩΝ: τί γὰρ γυναικὸς ἥτις ἄνδρα νοσφίσῃ;
212ΧΟΡΌΣ: οὐκ ἂν γένοιθʼ ὅμαιμος αὐθέντης φόνος.
213ἈΠΌΛΛΩΝ: ἦ κάρτʼ ἄτιμα καὶ παρʼ οὐδὲν εἰργάσω Ἥρας τελείας καὶ Διὸς πιστώματα. Κύπρις δʼ ἄτιμος τῷδʼ ἀπέρριπται λόγῳ, ὅθεν βροτοῖσι γίγνεται τὰ φίλτατα. εὐνὴ γὰρ ἀνδρὶ καὶ γυναικὶ μόρσιμος
218ὅρκου ʼστὶ μείζων τῇ δίκῃ φρουρουμένη. εἰ τοῖσιν οὖν κτείνουσιν ἀλλήλους χαλᾷς τὸ μὴ τίνεσθαι μηδʼ ἐποπτεύειν κότῳ, οὔ φημʼ Ὀρέστην σʼ ἐνδίκως ἀνδρηλατεῖν. τὰ μὲν γὰρ οἶδα κάρτα σʼ ἐνθυμουμένην,
223τὰ δʼ ἐμφανῶς πράσσουσαν ἡσυχαιτέραν. δίκας δὲ Παλλὰς τῶνδʼ ἐποπτεύσει θεά.
225ΧΟΡΌΣ: τὸν ἄνδρʼ ἐκεῖνον οὔ τι μὴ λίπω ποτέ.
226ἈΠΌΛΛΩΝ: σὺ δʼ οὖν δίωκε καὶ πόνον πλείω τίθου.
Part 2
162CHORUS: They do such things, the younger gods, who rule, wholly beyond justice, a throne dripping blood,
165about its foot, about its head. I can see the center-stone of the earth defiled with a terrible pollution of blood.
169CHORUS: Although he is a prophet, he has stained his sanctuary
170with pollution at its hearth, at his own urging, at his own bidding; against the law of the gods, he has honored mortal things and caused the ancient allotments to decay.
174CHORUS: And he brings distress to me too, but he shall not win his release;
175even if he escapes beneath the earth, he is never set free. A suppliant, he will acquire another avenger from his family.
178APOLLO: Out, I order you! Go away from this house at once,
180leave my prophetic sanctuary, so that you may not be struck by a winged glistening snake shot forth from a golden bow-string, and painfully release black foam, vomiting the clots of blood you have drained from mortals.
185It is not right for you to approach this house; no, your place is where the punishments are beheading, gouging out of eyes, cutting of throats, and where young men’s virility is ruined by destruction of seed; where there is mutilation and stoning, and where those who are impaled beneath their spine moan long and piteously.
190Do you hear what sort of feast is your delight? You are detested by the gods for it. The whole fashion of your form sets it forth. Creatures like you should live in the den of a blood-drinking lion, and not inflict pollution
195on all near you in this oracular shrine. Be gone, you goats without a herdsman! No god loves such a flock.
198CHORUS: Lord Apollo, hear our reply in turn. You yourself are not partially guilty of this deed;
200you alone have done it all, and are wholly guilty.
201APOLLO: What do you mean? Draw out the length of your speech this much.
202CHORUS: Through your oracle, you directed the stranger to kill his mother.
203APOLLO: Through my oracle, I directed him to exact vengeance for his father. What of it?
204CHORUS: And then you agreed to take the fresh blood on yourself.
205APOLLO: And I ordered him to turn for expiation to this house.
206CHORUS: And do you then rebuke us, the ones who escorted him here?
207APOLLO: Yes, for you are not fit to approach this house.
208CHORUS: But this has been assigned to us—
209APOLLO: What is this office of yours? Boast of your fine privilege!
210CHORUS: We drive matricides from their homes.
211APOLLO: But what about a wife who kills her husband?
212CHORUS: That would not be murder of a relative by blood.
213APOLLO: Then truly you dishonor and bring to nothing the pledges of Hera, the Fulfiller, and Zeus.
215Cypris too is cast aside, dishonored by this argument, and from her come the dearest things for mortals. For marriage ordained by fate for a man and a woman is greater than an oath and guarded by Justice. If, then, one should kill the other and you are so lenient
220as not to punish or visit them with anger, I claim that you unjustly banish Orestes from his home. For I see you taking the one cause very much to heart, but clearly acting more leniently about the other. But the goddess Pallas will oversee the pleadings in this case.
225CHORUS: I will never, never leave that man!
226APOLLO: Pursue him then and get more trouble for yourself.
Part 3
227ΧΟΡΌΣ: τιμὰς σὺ μὴ σύντεμνε τὰς ἐμὰς λόγῳ.
228ἈΠΌΛΛΩΝ: οὐδʼ ἂν δεχοίμην ὥστʼ ἔχειν τιμὰς σέθεν.
229ΧΟΡΌΣ: μέγας γὰρ ἔμπας πὰρ Διὸς θρόνοις λέγῃ.
230ἐγὼ δʼ, ἄγει γὰρ αἷμα μητρῷον, δίκας
231μέτειμι τόνδε φῶτα κἀκκυνηγετῶ.
232ἈΠΌΛΛΩΝ: ἐγὼ δʼ ἀρήξω τὸν ἱκέτην τε ῥύσομαι·
233δεινὴ γὰρ ἐν βροτοῖσι κἀν θεοῖς πέλει
234τοῦ προστροπαίου μῆνις, εἰ προδῶ σφʼ ἑκών.
235ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, Λοξίου κελεύμασιν
236ἥκω, δέχου δὲ πρευμενῶς ἀλάστορα,
237οὐ προστρόπαιον οὐδʼ ἀφοίβαντον χέρα,
238ἀλλʼ ἀμβλὺς ἤδη προστετριμμένος τε πρὸς
239ἄλλοισιν οἴκοις καὶ πορεύμασιν βροτῶν.
240ὅμοια χέρσον καὶ θάλασσαν ἐκπερῶν,
241σῴζων ἐφετμὰς Λοξίου χρηστηρίους,
242πρόσειμι δῶμα καὶ βρέτας τὸ σόν, θεά.
243αὐτοῦ φυλάσσων ἀναμένω τέλος δίκης.
244ΧΟΡΌΣ: εἶεν· τόδʼ ἐστὶ τἀνδρὸς ἐκφανὲς τέκμαρ. ἕπου δὲ μηνυτῆρος ἀφθέγκτου φραδαῖς. τετραυματισμένον γὰρ ὡς κύων νεβρὸν πρὸς αἷμα καὶ σταλαγμὸν ἐκματεύομεν. πολλοῖς δὲ μόχθοις ἀνδροκμῆσι φυσιᾷ
249σπλάγχνον· χθονὸς γὰρ πᾶς πεποίμανται τόπος, ὑπέρ τε πόντον ἀπτέροις ποτήμασιν ἦλθον διώκουσʼ, οὐδὲν ὑστέρα νεώς. καὶ νῦν ὅδʼ ἐνθάδʼ ἐστί που καταπτακών. ὀσμὴ βροτείων αἱμάτων με προσγελᾷ.
254ΧΟΡΌΣ: ὅρα ὅρα μάλʼ αὖ, λεύσσετε πάντα, μὴ λάθῃ φύγδα βὰς ματροφόνος ἀτίτας. ὁ δʼ αὖτέ γʼ ἀλκὰν ἔχων
259περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου ὑπόδικος θέλει γενέσθαι χρεῶν. τὸ δʼ οὐ πάρεστιν· αἷμα μητρῷον χαμαὶ δυσαγκόμιστον, παπαῖ, τὸ διερὸν πέδοι χύμενον οἴχεται.
264ἀλλʼ ἀντιδοῦναι δεῖ σʼ ἀπὸ ζῶντος ῥοφεῖν ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σοῦ φεροίμαν βοσκὰν πώματος δυσπότου· καὶ ζῶντά σʼ ἰσχνάνασʼ ἀπάξομαι κάτω, ἀντίποινʼ ὡς τίνῃς ματροφόνου δύας.
269ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν ἢ θεὸν ἢ ξένον τινʼ ἀσεβῶν ἢ τοκέας φίλους, ἔχονθʼ ἕκαστον τῆς δίκης ἐπάξια. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
274ἔνερθε χθονός, δελτογράφῳ δὲ πάντʼ ἐπωπᾷ φρενί.
276ὈΡΈΣΤΗΣ: ἐγὼ διδαχθεὶς ἐν κακοῖς ἐπίσταμαι πολλοὺς καθαρμούς, καὶ λέγειν ὅπου δίκη σιγᾶν θʼ ὁμοίως· ἐν δὲ τῷδε πράγματι φωνεῖν ἐτάχθην πρὸς σοφοῦ διδασκάλου. βρίζει γὰρ αἷμα καὶ μαραίνεται χερός,
281μητροκτόνον μίασμα δʼ ἔκπλυτον πέλει· ποταίνιον γὰρ ὂν πρὸς ἑστίᾳ θεοῦ Φοίβου καθαρμοῖς ἠλάθη χοιροκτόνοις. πολὺς δέ μοι γένοιτʼ ἂν ἐξ ἀρχῆς λόγος, ὅσοις προσῆλθον ἀβλαβεῖ ξυνουσίᾳ.
287καὶ νῦν ἀφʼ ἁγνοῦ στόματος εὐφήμως καλῶ χώρας ἄνασσαν τῆσδʼ Ἀθηναίαν ἐμοὶ μολεῖν ἀρωγόν· κτήσεται δʼ ἄνευ δορὸς αὐτόν τε καὶ γῆν καὶ τὸν Ἀργεῖον λεὼν πιστὸν δικαίως ἐς τὸ πᾶν τε σύμμαχον.
292ἀλλʼ εἴτε χώρας ἐν τόποις Λιβυστικοῖς, Τρίτωνος ἀμφὶ χεῦμα γενεθλίου πόρου, τίθησιν ὀρθὸν ἢ κατηρεφῆ πόδα, φίλοις ἀρήγουσʼ, εἴτε Φλεγραίαν πλάκα θρασὺς ταγοῦχος ὡς ἀνὴρ ἐπισκοπεῖ,
297ἔλθοι—κλύει δὲ καὶ πρόσωθεν ὢν θεός— ὅπως γένοιτο τῶνδʼ ἐμοὶ λυτήριος.
299ΧΟΡΌΣ: οὔτοι σʼ Ἀπόλλων οὐδʼ Ἀθηναίας σθένος
300ῥύσαιτʼ ἂν ὥστε μὴ οὐ παρημελημένον
301ἔρρειν, τὸ χαίρειν μὴ μαθόνθʼ ὅπου φρενῶν,
302ἀναίματον βόσκημα δαιμόνων, σκιάν.
303οὐδʼ ἀντιφωνεῖς, ἀλλʼ ἀποπτύεις λόγους,
304ἐμοὶ τραφείς τε καὶ καθιερωμένος;
305καὶ ζῶν με δαίσεις οὐδὲ πρὸς βωμῷ σφαγείς·
306ὕμνον δʼ ἀκούσῃ τόνδε δέσμιον σέθεν.
307ΧΟΡΌΣ: ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ μοῦσαν στυγερὰν ἀποφαίνεσθαι δεδόκηκεν, λέξαι τε λάχη τὰ κατʼ ἀνθρώπους ὡς ἐπινωμᾷ στάσις ἁμά.
312εὐθυδίκαιοι δʼ οἰόμεθʼ εἶναι· τὸν μὲν καθαρὰς χεῖρας προνέμοντʼ οὔτις ἐφέρπει μῆνις ἀφʼ ἡμῶν, ἀσινὴς δʼ αἰῶνα διοιχνεῖ· ὅστις δʼ ἀλιτὼν ὥσπερ ὅδʼ ἁνὴρ
317χεῖρας φονίας ἐπικρύπτει, μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν παραγιγνόμεναι πράκτορες αἵματος αὐτῷ τελέως ἐφάνημεν.
321ΧΟΡΌΣ: μᾶτερ ἅ μʼ ἔτικτες, ὦ μᾶτερ
322Νύξ, ἀλαοῖσι καὶ δεδορκόσιν
323ποινάν, κλῦθʼ. ὁ Λατοῦς γὰρ ἶ-
324νίς μʼ ἄτιμον τίθησιν
325τόνδʼ ἀφαιρούμενος
326πτῶκα, ματρῷον ἅ-
327γνισμα κύριον φόνου.
328ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
329τόδε μέλος, παρακοπά,
330παραφορὰ φρενοδαλής,
331ὕμνος ἐξ Ἐρινύων,
332δέσμιος φρενῶν, ἀφόρ-
333μικτος, αὐονὰ βροτοῖς.
334ΧΟΡΌΣ: τοῦτο γὰρ λάχος διανταία
335Μοῖρʼ ἐπέκλωσεν ἐμπέδως ἔχειν,
336θνατῶν τοῖσιν αὐτουργίαι
337ξυμπέσωσιν μάταιοι,
338τοῖς ὁμαρτεῖν, ὄφρʼ ἂν
339γᾶν ὑπέλθῃ· θανὼν δʼ
340οὐκ ἄγαν ἐλεύθερος.
341ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
342τόδε μέλος, παρακοπά,
343παραφορὰ φρενοδαλής,
344ὕμνος ἐξ Ἐρινύων,
345δέσμιος φρενῶν, ἀφόρ-
346μικτος, αὐονὰ βροτοῖς.
349ΧΟΡΌΣ: γιγνομέναισι λάχη τάδʼ ἐφʼ ἁμὶν ἐκράνθη·
350ἀθανάτων δʼ ἀπέχειν χέρας, οὐδέ τις ἐστί
351συνδαίτωρ μετάκοινος·
352παλλεύκων δὲ πέπλων ἀπόμοιρος ἄκληρος ἐτύχθην
353¯˘¯˘¯˘¯
354ΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355ἀνατροπάς, ὅταν Ἄρης
356τιθασὸς ὢν φίλον ἕλῃ.
357ἐπὶ τὸν ὧδʼ ἱέμεναι
358κρατερὸν ὄνθʼ ὅμως ἀμαυ-
359ροῦμεν ὑφʼ αἵματος νέου.
360ΧΟΡΌΣ: σπεύδομεν αἵδʼ ἀφελεῖν τινὰ τάσδε μερίμνας,
361θεῶν δʼ ἀτέλειαν ἐμαῖς μελέταις ἐπικραίνειν,
362μηδʼ εἰς ἄγκρισιν ἐλθεῖν·
365Ζεὺς δʼ αἱμοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας
367ἇς ἀπηξιώσατο.
354aΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355aἀνατροπάς, ὅταν Ἄρης
356aτιθασὸς ὢν φίλον ἕλῃ.
357aἐπὶ τὸν ὧδʼ ἱέμεναι
358aκρατερὸν ὄνθʼ ὅμως ἀμαυ-
359aροῦμεν ὑφʼ αἵματος νέου.
368ΧΟΡΌΣ: δόξαι τʼ ἀνδρῶν καὶ μάλʼ ὑπʼ αἰθέρι σεμναὶ
369τακόμεναι κατὰ γᾶν μινύθουσιν ἄτιμοι
370ἁμετέραις ἐφόδοις μελανείμοσιν, ὀρχη-
371σμοῖς τʼ ἐπιφθόνοις ποδός.
372ΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373ἀνέκαθεν βαρυπεσῆ
374καταφέρω ποδὸς ἀκμάν,
375σφαλερὰ καὶ τανυδρόμοις
376κῶλα, δύσφορον ἄταν.
Part 3
227CHORUS: Do not cut short my privileges by your words.
228APOLLO: I would not take your privileges as a gift.
229CHORUS: No, for in any case you are called great at the throne of Zeus.
230But as for me—since a mother’s blood leads me, I will pursue my case against this man and I will hunt him down. Exeunt.
232APOLLO: And I will aid my suppliant and rescue him! For the wrath of the one who seeks purification is terrible among mortals and gods, if I intentionally abandon him. Enters the Sanctuary.
235ORESTES: Lady Athena, at Loxias’ command I have come. Receive kindly an accursed wretch, not one who seeks purification, or with unclean hand, but with my guilt’s edge already blunted and worn away at other homes and in the travelled paths of men.
240Going over land and sea alike, keeping the commands of Loxias’ oracle, I now approach your house and image, goddess. Here I will keep watch and await the result of my trial.
245CHORUS: Aha! This is a clear sign of the man. Follow the hints of a voiceless informer. For as a hound tracks a wounded fawn, so we track him by the drops of blood. My lungs pant from many tiring struggles, for I have roamed over the whole earth,
250and I have come over the sea in wingless flight, pursuing him, no slower than a ship. And now he is here somewhere, cowering. The smell of human blood gives me a smiling welcome.
254Look! Look again!
255Look everywhere, so that the matricide will not escape by secret flight, with his debt unpaid! Yes, here he is again with a defense; his arms twisted around the image of the immortal goddess,
260he wishes to be tried for his debt. But that is not possible; a mother’s blood upon the earth is hard to recover—alas, the liquid poured on the ground is gone. But you must allow me in return to suck
265the red blood from your living limbs. May I feed on you—a gruesome drink! I will wither you alive and drag you down, so that you pay atonement for your murdered mother’s agony. And you will see any other mortal who has sinned by not honoring
270a god or a stranger or dear parents, each having a just punishment. For Hades is mighty in holding mortals to account under the earth,
275and he observes all things and within his mind inscribes them.
276ORESTES: Taught by misery, I know many purification rituals, and I know where it is right to speak and equally to be silent; and in this case, I have been ordered to speak by a wise teacher.
280For the blood is slumbering and fading from my hand, the pollution of matricide is washed away; while it was still fresh, it was driven away at the hearth of the god Phoebus by purifying sacrifices of swine. It would be a long story to tell from the beginning,
285how many people I have visited, with no harm from association with me. So now with a pure mouth I piously invoke Athena, lady of this land, to come to my aid. Without the spear,
290she will win me and my land and the Argive people as faithful and true allies for all time. But whether in some region of the Libyan land, near the waters of Triton, her native stream, she is in action or at rest,
295aiding those whom she loves, or whether, like a bold marshal, she is surveying the Phlegraean plain, oh, let her come—as a goddess, she hears even from far away—to be my deliverer from distress!
299CHORUS: No, neither Apollo nor Athena’s strength
300can save you from perishing abandoned, not knowing where joy is in your heart—a bloodless victim of the gods below, a shadow. You do not answer, but scorn my words, you who are fattened and consecrated to me?
305Living, you will be my feast, not slain at an altar; now you will hear this hymn, a spell to bind you.
307CHORUS: Come now, let us also join the dance, since we are resolved to display our hated song
310and to declare our allotted office, how our party directs the affairs of men. We claim to be just and upright. No wrath from us will come stealthily to the one who holds out clean hands,
315and he will go through life unharmed; but whoever sins, as this man has, and hides his blood-stained hands, as avengers of bloodshed we appear against him to the end, presenting ourselves as upright witnesses for the dead.
321CHORUS: O mother Night, hear me, mother who gave birth to me as a retribution for the blind and the seeing. For Leto’s son dishonors me
325by snatching away this cowering wretch, a proper expiation for his mother’s blood.
328CHORUS: This is our song over the sacrificial victim—frenzied,
330maddened, destroying the mind, the Furies’ hymn, a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
334CHORUS: For this is the office that relentless
335Fate spun for us to hold securely: when rash murders of kin come upon mortals, we pursue them until they go under the earth; and after death,
340they have no great freedom.
341CHORUS: This is our song over the sacrificial victim—frenzied, maddened, destroying the mind,the Furies’ hymn,
345a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
347CHORUS: This office was ordained for us at birth;
350but the immortal gods must hold back their hands from us, nor does any of them share a feast in common with us; and I have neither lot nor portion of pure white ceremonial robes [...]
354CHORUS: For I have chosen the overthrow of houses,
355whenever violence raised in the home seizes someone near and dear. So speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
360CHORUS: We are eager to take these cares away from another, and to establish for the gods exemption from my concerns, so that it will not come to trial;
365for Zeus has considered us, a blood-dripping, hateful band, unworthy of his council.
354aCHORUS: For I have chosen the overthrow of houses,
355awhenever violence raised in the home seizes someone near and dear. Speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
368CHORUS: And men’s thoughts, very proud under the sky, waste away and dwindle in dishonor beneath the earth,
370at our attack in black robes and the vindictive dance of our feet.
372CHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375my limbs that trip even swift runners—unendurable ruin.
Part 4
377ΧΟΡΌΣ: πίπτων δʼ οὐκ οἶδεν τόδʼ ὑπʼ ἄφρονι λύμᾳ·
378τοῖον ἐπὶ κνέφας ἀνδρὶ μύσος πεπόταται,
379καὶ δνοφεράν τινʼ ἀχλὺν κατὰ δώματος αὐδᾶ-
380ται πολύστονος φάτις.
372aΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373aἀνέκαθεν βαρυπεσῆ
374aκαταφέρω ποδὸς ἀκμάν,
375aσφαλερὰ καὶ τανυδρόμοις
376aκῶλα, δύσφορον ἄταν.
381ΧΟΡΌΣ: μένει γάρ. εὐμήχανοί
382τε καὶ τέλειοι, κακῶν
383τε μνήμονες σεμναὶ
384καὶ δυσπαρήγοροι βροτοῖς,
385ἄτιμʼ ἀτίετα διόμεναι
386λάχη θεῶν διχοστατοῦντʼ ἀνηλίῳ
387λάμπᾳ, δυσοδοπαίπαλα
388δερκομένοισι καὶ δυσομμάτοις ὁμῶς.
389ΧΟΡΌΣ: τίς οὖν τάδʼ οὐχ ἅζεταί
390τε καὶ δέδοικεν βροτῶν,
391ἐμοῦ κλύων θεσμὸν
392τὸν μοιρόκραντον ἐκ θεῶν
393δοθέντα τέλεον; ἔτι δέ μοι
394μένει γέρας παλαιόν, οὐδʼ ἀτιμίας
395κύρω, καίπερ ὑπὸ χθόνα
396τάξιν ἔχουσα καὶ δυσήλιον κνέφας.
397ἈΘΗΝΑ͂: πρόσωθεν ἐξήκουσα κληδόνος βοὴν ἀπὸ Σκαμάνδρου γῆν καταφθατουμένη, ἣν δῆτʼ Ἀχαιῶν ἄκτορές τε καὶ πρόμοι, τῶν αἰχμαλώτων χρημάτων λάχος μέγα, ἔνειμαν αὐτόπρεμνον εἰς τὸ πᾶν ἐμοί,
402ἐξαίρετον δώρημα Θησέως τόκοις· ἔνθεν διώκουσʼ ἦλθον ἄτρυτον πόδα, πτερῶν ἄτερ ῥοιβδοῦσα κόλπον αἰγίδος. καινὴν δʼ ὁρῶσα τήνδʼ ὁμιλίαν χθονὸς ταρβῶ μὲν οὐδέν, θαῦμα δʼ ὄμμασιν πάρα.
408τίνες ποτʼ ἐστέ; πᾶσι δʼ ἐς κοινὸν λέγω· βρέτας τε τοὐμὸν τῷδʼ ἐφημένῳ ξένῳ, ὑμᾶς θʼ ὁμοίας οὐδενὶ σπαρτῶν γένει, οὔτʼ ἐν θεαῖσι πρὸς θεῶν ὁρωμένας οὔτʼ οὖν βροτείοις ἐμφερεῖς μορφώμασιν.
413λέγειν δʼ ἄμομφον ὄντα τοὺς πέλας κακῶς πρόσω δικαίων ἠδʼ ἀποστατεῖ θέμις.
415ΧΟΡΌΣ: πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη.
416ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα.
417Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.
418ἈΘΗΝΑ͂: γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους.
419ΧΟΡΌΣ: τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα.
420ἈΘΗΝΑ͂: μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
421ΧΟΡΌΣ: βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν.
422ἈΘΗΝΑ͂: καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς;
423ΧΟΡΌΣ: ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.
424ἈΘΗΝΑ͂: ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς;
425ΧΟΡΌΣ: φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
426ἈΘΗΝΑ͂: ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον;
427ΧΟΡΌΣ: ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;
428ἈΘΗΝΑ͂: δυοῖν παρόντοιν ἥμισυς λόγου πάρα.
429ΧΟΡΌΣ: ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι.
430ἈΘΗΝΑ͂: κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις.
431ΧΟΡΌΣ: πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ.
Part 4
377CHORUS: But, as he falls, he does not know it, because of his senseless folly; pollution hovers over the man in such darkness, and mournful rumor speaks of
380a dark mist over his house.
372aCHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375amy limbs that trip even swift runners—unendurable ruin.
381CHORUS: For it remains. We are skilled in plotting, powerful in execution, and we remember evil deeds; we are revered and hard for mortals to appease,
385pursuing our allotted office which is without rights, without honor, separated from the gods in sunless light—our office that makes the path rough for seeing and dim-sighted alike.
389CHORUS: What mortal, then, does not
390stand in awe and dread of this, when he hears from me the law ordained by Fate, given by the gods for perfect fulfilment? My ancient privilege still remains, I do not meet with dishonor,
395although I have my place under the earth and in sunless darkness.
397ATHENA: From afar I heard the call of a summons, from the Scamander, while I was taking possession of the land, which the leaders and chiefs of the Achaeans
400assigned to me, a great portion of the spoil their spears had won, to be wholly mine forever, a choice gift to Theseus’ sons. From there I have come, urging on my tireless foot, without wings rustling the folds of my aegis,
405As I see this strange company of visitors to my land, I am not afraid, but it is a wonder to my eyes. Who in the world are you? I address you all in common—this stranger sitting at my image,
410and you, who are like no race of creatures ever born, neither seen by gods among goddesses nor resembling mortal forms. But it is far from just to speak ill of one’s neighbor who is blameless, and Right stands aloof.
415CHORUS: Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.
418ATHENA: I now know your family and the names by which you are called.
419CHORUS: You will soon learn my office.
420ATHENA: I shall understand, if someone would tell the story clearly.
421CHORUS: We drive murderers from their homes.
422ATHENA: And where is the end of flight for the killer?
423CHORUS: Where joy is absent and unknown.
424ATHENA: And would you drive this man with your shrieks to such flight?
425CHORUS: Yes, for he thought it right to be his mother’s murderer.
426ATHENA: Through other compulsions, or in fear of someone’s wrath?
427CHORUS: Where is there a spur so keen as to compel the murder of a mother?
428ATHENA: Two parties are present; only half the case is heard.
429CHORUS: But he will not receive an oath nor does he want to give one.
430ATHENA: You want to be called just rather than to act justly.
431CHORUS: How so? Teach me. For you are not poor in subtleties.
Part 5
432ἈΘΗΝΑ͂: ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.
433ΧΟΡΌΣ: ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην.
434ἈΘΗΝΑ͂: ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος;
435ΧΟΡΌΣ: πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων.
436ἈΘΗΝΑ͂: τί πρὸς τάδʼ εἰπεῖν, ὦ ξένʼ, ἐν μέρει θέλεις;
437λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς
438τὰς σάς, ἔπειτα τόνδʼ ἀμυναθοῦ ψόγον·
439εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε
440ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας
441σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος.
442τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.
443ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων τῶν σῶν ἐπῶν μέλημʼ ἀφαιρήσω μέγα. οὐκ εἰμὶ προστρόπαιος, οὐδʼ ἔχων μύσος πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην βρέτας. τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.
448ἄφθογγον εἶναι τὸν παλαμναῖον νόμος, ἔστʼ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ. πάλαι πρὸς ἄλλοις ταῦτʼ ἀφιερώμεθα οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.
453ταύτην μὲν οὕτω φροντίδʼ ἐκποδὼν λέγω. γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα. Ἀργεῖός εἰμι, πατέρα δʼ ἱστορεῖς καλῶς, Ἀγαμέμνονʼ, ἀνδρῶν ναυβατῶν ἁρμόστορα, ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν
458ἔθηκας. ἔφθιθʼ οὗτος οὐ καλῶς, μολὼν εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν κρύψασʼ, ἃ λουτρῶν ἐξεμαρτύρει φόνον. κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,
463ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι, ἀντικτόνοις ποιναῖσι φιλτάτου πατρός. καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος, ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ, εἰ μή τι τῶνδʼ ἔρξαιμι τοὺς ἐπαιτίους.
468σὺ δʼ εἰ δικαίως εἴτε μὴ κρῖνον δίκην· πράξας γὰρ ἐν σοὶ πανταχῇ τάδʼ αἰνέσω.
470ἈΘΗΝΑ͂: τὸ πρᾶγμα μεῖζον, εἴ τις οἴεται τόδε βροτὸς δικάζειν· οὐδὲ μὴν ἐμοὶ θέμις φόνου διαιρεῖν ὀξυμηνίτου δίκας· ἄλλως τε καὶ σὺ μὲν κατηρτυκὼς ἐμοῖς ἱκέτης προσῆλθες καθαρὸς ἀβλαβὴς δόμοις·
475οὕτως δʼ ἄμομφον ὄντα σʼ αἰδοῦμαι πόλει. αὗται δʼ ἔχουσι μοῖραν οὐκ εὐπέμπελον, καὶ μὴ τυχοῦσαι πράγματος νικηφόρου, χώρᾳ μεταῦθις ἰὸς ἐκ φρονημάτων πέδοι πεσὼν ἄφερτος αἰανὴς νόσος.
480τοιαῦτα μὲν τάδʼ ἐστίν· ἀμφότερα, μένειν πέμπειν τε δυσπήμαντʼ ἀμηχάνως ἐμοί. ἐπεὶ δὲ πρᾶγμα δεῦρʼ ἐπέσκηψεν τόδε, φόνων δικαστὰς ὁρκίους αἱρουμένη θεσμὸν τὸν εἰς ἅπαντʼ ἐγὼ θήσω χρόνον.
485ὑμεῖς δὲ μαρτύριά τε καὶ τεκμήρια καλεῖσθʼ, ἀρωγὰ τῆς δίκης ὁρκώματα· κρίνασα δʼ ἀστῶν τῶν ἐμῶν τὰ βέλτατα ἥξω, διαιρεῖν τοῦτο πρᾶγμʼ ἐτητύμως, ὅρκον πορόντας μηδὲν ἔκδικον φράσειν.
490ΧΟΡΌΣ: νῦν καταστροφαὶ νέων
491θεσμίων, εἰ κρατή-
492σει δίκα τε καὶ βλάβα
493τοῦδε ματροκτόνου.
494πάντας ἤδη τόδʼ ἔργον εὐχερεί-
495ᾳ συναρμόσει βροτούς·
496πολλὰ δʼ ἔτυμα παιδότρωτα
497πάθεα προσμένει τοκεῦ-
498σιν μεταῦθις ἐν χρόνῳ.
499ΧΟΡΌΣ: οὐδὲ γὰρ βροτοσκόπων
500μαινάδων τῶνδʼ ἐφέρ-
501ψει κότος τις ἐργμάτων—
502πάντʼ ἐφήσω μόρον.
503πεύσεται δʼ ἄλλος ἄλλοθεν, προφω-
504νῶν τὰ τῶν πέλας κακά,
505λῆξιν ὑπόδοσίν τε μόχθων·
506ἄκεά τʼ οὐ βέβαια τλά-
507μων μάταν παρηγορεῖ.
508ΧΟΡΌΣ: μηδέ τις κικλῃσκέτω
509ξυμφορᾷ τετυμμένος,
510τοῦτʼ ἔπος θροούμενος,
511ὦ δίκα,
512ὦ θρόνοι τʼ Ἐρινύων.
513ταῦτά τις τάχʼ ἂν πατὴρ
514ἢ τεκοῦσα νεοπαθὴς
515οἶκτον οἰκτίσαιτʼ, ἐπει-
516δὴ πίτνει δόμος δίκας.
517ΧΟΡΌΣ: ἔσθʼ ὅπου τὸ δεινὸν εὖ,
518καὶ φρενῶν ἐπίσκοπον
519δεῖ μένειν καθήμενον.
520ξυμφέρει
521σωφρονεῖν ὑπὸ στένει.
522τίς δὲ μηδὲν ἐν δέει
523καρδίαν ἂν ἀνατρέφων
524ἢ πόλις βροτός θʼ ὁμοί-
525ως ἔτʼ ἂν σέβοι δίκαν;
526ΧΟΡΌΣ: μήτʼ ἀνάρχετον βίον μήτε δεσποτούμενον αἰνέσῃς. παντὶ μέσῳ τὸ κράτος θεὸς ὤπασεν, ἄλλʼ
531ἄλλᾳ δʼ ἐφορεύει. ξύμμετρον δʼ ἔπος λέγω, δυσσεβίας μὲν ὕβρις τέκος ὡς ἐτύμως· ἐκ δʼ ὑγιεί-
536ας φρενῶν ὁ πάμφιλος καὶ πολύευκτος ὄλβος.
538ΧΟΡΌΣ: ἐς τὸ πᾶν δέ σοι λέγω, βωμὸν αἴδεσαι Δίκας· μηδέ νιν κέρδος ἰδὼν ἀθέῳ ποδὶ λὰξ ἀτίσῃς·
543ποινὰ γὰρ ἐπέσται. κύριον μένει τέλος. πρὸς τάδε τις τοκέων σέβας εὖ προτίων καὶ ξενοτί-
548μους δόμων ἐπιστροφὰς αἰδόμενός τις ἔστω.
550ΧΟΡΌΣ: ἑκὼν δʼ ἀνάγκας ἄτερ δίκαιος ὢν
551οὐκ ἄνολβος ἔσται·
552πανώλεθρος δʼ οὔποτʼ ἂν γένοιτο.
553τὸν ἀντίτολμον δέ φαμι παρβάταν
554ἄγοντα πολλὰ παντόφυρτʼ ἄνευ δίκας
555βιαίως ξὺν χρόνῳ καθήσειν
556λαῖφος, ὅταν λάβῃ πόνος
557θραυομένας κεραίας.
558ΧΟΡΌΣ: καλεῖ δʼ ἀκούοντας οὐδὲν ἐν μέσᾳ
559δυσπαλεῖ τε δίνᾳ·
560γελᾷ δὲ δαίμων ἐπʼ ἀνδρὶ θερμῷ,
561τὸν οὔποτʼ αὐχοῦντʼ ἰδὼν ἀμαχάνοις
562δύαις λαπαδνὸν οὐδʼ ὑπερθέοντʼ ἄκραν·
563διʼ αἰῶνος δὲ τὸν πρὶν ὄλβον
564ἕρματι προσβαλὼν δίκας
565ὤλετʼ ἄκλαυτος, αἶστος.
566ἈΘΗΝΑ͂: κήρυσσε, κῆρυξ, καὶ στρατὸν κατειργαθοῦ,
567ἥ τʼ οὖν διάτορος Τυρσηνικὴ
568σάλπιγξ, βροτείου πνεύματος πληρουμένη,
569ὑπέρτονον γήρυμα φαινέτω στρατῷ.
570πληρουμένου γὰρ τοῦδε βουλευτηρίου
571σιγᾶν ἀρήγει καὶ μαθεῖν θεσμοὺς ἐμοὺς
572πόλιν τε πᾶσαν εἰς τὸν αἰανῆ χρόνον
573καὶ τούσδʼ ὅπως ἂν εὖ καταγνωσθῇ δίκη.
574ΧΟΡΌΣ: ἄναξ Ἄπολλον, ὧν ἔχεις αὐτὸς κράτει.
575τί τοῦδε σοὶ μέτεστι πράγματος λέγε.
576ἈΠΌΛΛΩΝ: καὶ μαρτυρήσων ἦλθον—ἔστι γὰρ νόμῳ
577ἱκέτης ὅδʼ ἁνὴρ καὶ δόμων ἐφέστιος
578ἐμῶν, φόνου δὲ τοῦδʼ ἐγὼ καθάρσιος—
579καὶ ξυνδικήσων αὐτός· αἰτίαν δʼ ἔχω
580τῆς τοῦδε μητρὸς τοῦ φόνου. σὺ δʼ εἴσαγε
581ὅπως τʼ ἐπίστᾳ τήνδε κύρωσον δίκην.
582ἈΘΗΝΑ͂: ὑμῶν ὁ μῦθος, εἰσάγω δὲ τὴν δίκην·
583ὁ γὰρ διώκων πρότερος ἐξ ἀρχῆς λέγων
584γένοιτʼ ἂν ὀρθῶς πράγματος διδάσκαλος.
585ΧΟΡΌΣ: πολλαὶ μέν ἐσμεν, λέξομεν δὲ συντόμως.
586ἔπος δʼ ἀμείβου πρὸς ἔπος ἐν μέρει τιθείς
587τὴν μητέρʼ εἰπὲ πρῶτον εἰ κατέκτονας.
Part 5
432ATHENA: I say that oaths must not win victory for injustice.
433CHORUS: Well then, question him, and make a straight judgment.
434ATHENA: Then would you turn over the decision of the charge to me?
435CHORUS: How not?—since we honor you because you are worthy and of worthy parentage.
436ATHENA: What do you want to say to this, stranger, in turn? After you name your country and family and fortunes, then defend yourself against this charge; if indeed, relying on the justice of your case,
440you sit clinging to my image near my hearth, as a sacred suppliant, like Ixion. To all this give me a plain answer.
443ORESTES: Lady Athena, first of all I will take away a great anxiety from your last words.
445I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of
450a new-born victim by a man who can purify from murder. Long before at other houses I have been thus purified both by victims and by flowing streams. And so I declare that this concern is out of the way. As to my family, you will soon learn.
455I am an Argive; my father—you rightly inquire about him—was Agamemnon, the commander of the naval forces; along with him, you made Troy, the city of Ilion, to be no city. He did not die nobly, after he came home; but my black-hearted
460mother killed him after she covered him in a crafty snare that still remains to witness his murder in the bath. And when I came back home, having been an exile in the time before, I killed the woman who gave birth to me, I will not deny it, as the penalty in return for the murder of my dearly-loved father.
465Together with me Loxias is responsible for this deed, because he threatened me with pains, a goad for my heart, if I should fail to do this deed to those who were responsible. You judge whether I acted justly or not; whatever happens to me at your hands, I will be content.
470ATHENA: The matter is too great, if any mortal thinks to pass judgment on it; no, it is not lawful even for me to decide on cases of murder that is followed by the quick anger of the Furies, especially since you, by rites fully performed, have come a pure and harmless suppliant to my house;
475and so I respect you, since you do not bring harm to my city. Yet these women have an office that does not permit them to be dismissed lightly; and if they fail to win their cause, the venom from their resentment will fall upon the ground, an intolerable, perpetual plague afterwards in the land.
480So stands the case: either course—to let them stay, to drive them out—brings disaster and perplexity to me. But since this matter has fallen here, I will select judges of homicide bound by oath, and I will establish this tribunal for all time.
485Summon your witnesses and proofs, sworn evidence to support your case; and I will return when I have chosen the best of my citizens, for them to decide this matter truly, after they take an oath that they will pronounce no judgment contrary to justice. Exit
490CHORUS: Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
495to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
499CHORUS: For the wrath of us, the Furies who keep watch on mortals,
500will not come stealthily upon such deeds—I will let loose death in every form. And as he anticipates his neighbor’s evils, one man
505will ask of another when hardship is to end or to decrease; and the poor wretch offers the vain consolation of uncertain remedies.
508CHORUS: Do not let anyone who is struck by misfortune make an appeal
510and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
515may cry out these words piteously, now that the house of Justice is falling.
517CHORUS: There is a time when fear is good and ought to remain seated as a guardian of the heart.
520It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
525would still revere justice in the same way?
526CHORUS: Do not approve of a lawless life or one subject to a tyrant.
530The god grants power to moderation in every form, but he oversees other matters in different ways. I have a timely word of advice: arrogance is truly the child of impiety,
535but from health of soul comes happiness, dear to all, much prayed for.
538CHORUS: And as for the whole matter, I say to you: respect the altar of Justice
540and do not, looking to profit, dishonor it by spurning with godless foot; for punishment will come upon you. The appointed fulfilment remains.
545Therefore, let a man rightly put first in honor the reverence owed to his parents, and have regard for attentions paid to guests welcomed in his house.
550CHORUS: Whoever is just willingly and without compulsion will not lack happiness; he will never be utterly destroyed. But I say that the man who boldly transgresses, amassing a great heap unjustly—by force,
555in time, he will strike his sail, when trouble seizes him as the yardarm is splintered.
558CHORUS: He calls on those who hear nothing and he struggles in the midst of the whirling waters.
560The god laughs at the hot-headed man, seeing him, who boasted that this would never happen, exhausted by distress without remedy and unable to surmount the cresting wave. He wrecks the happiness of his earlier life on the reef of Justice,
565and he perishes unwept, unseen.
566ATHENA: Herald, give the signal and restrain the crowd; and let the piercing Tyrrhenian trumpet, filled with human breath, send forth its shrill blare to the people!
570For while this council-hall is filling, it is good to be silent, and for my ordinances to be learned, by the whole city for everlasting time, and by these appellants, so that their case may be decided well.
574CHORUS: Lord Apollo, be master of what is yours.
575Say what part you have in this matter.
576APOLLO: I have come both to bear witness—for this man was a lawful suppliant and a guest of my sanctuary, and I am his purifier from bloodshed—and to be his advocate myself. I am
580responsible for the murder of his mother. To Athena. Bring in the case, and, in accordance with your wisdom, decide it.
582ATHENA: To the Furies. It is for you to speak—I am only bringing in the case; for the prosecutor at the beginning, speaking first, shall rightly inform us of the matter.
585CHORUS: We are many, but we will speak briefly. To Orestes. Answer our questions, one by one. Say first if you killed your mother.
Part 6
588ὈΡΈΣΤΗΣ: ἔκτεινα· τούτου δʼ οὔτις ἄρνησις πέλει.
589ΧΟΡΌΣ: ἓν μὲν τόδʼ ἤδη τῶν τριῶν παλαισμάτων.
590ὈΡΈΣΤΗΣ: οὐ κειμένῳ πω τόνδε κομπάζεις λόγον.
591ΧΟΡΌΣ: εἰπεῖν γε μέντοι δεῖ σʼ ὅπως κατέκτανες.
592ὈΡΈΣΤΗΣ: λέγω· ξιφουλκῷ χειρὶ πρὸς δέρην τεμών.
593ΧΟΡΌΣ: πρὸς τοῦ δʼ ἐπείσθης καὶ τίνος βουλεύμασιν;
594ὈΡΈΣΤΗΣ: τοῖς τοῦδε θεσφάτοισι· μαρτυρεῖ δέ μοι.
595ΧΟΡΌΣ: ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν;
596ὈΡΈΣΤΗΣ: καὶ δεῦρό γʼ ἀεὶ τὴν τύχην οὐ μέμφομαι.
597ΧΟΡΌΣ: ἀλλʼ εἴ σε μάρψει ψῆφος, ἄλλʼ ἐρεῖς τάχα.
598ὈΡΈΣΤΗΣ: πέποιθʼ. ἀρωγὰς δʼ ἐκ τάφου πέμψει πατήρ.
599ΧΟΡΌΣ: νεκροῖσί νυν πέπισθι μητέρα κτανών.
600ὈΡΈΣΤΗΣ: δυοῖν γὰρ εἶχε προσβολὰς μιασμάτοιν.
601ΧΟΡΌΣ: πῶς δή; δίδαξον τοὺς δικάζοντας τάδε.
602ὈΡΈΣΤΗΣ: ἀνδροκτονοῦσα πατέρʼ ἐμὸν κατέκτανεν.
603ΧΟΡΌΣ: τοιγὰρ σὺ μὲν ζῇς, ἡ δʼ ἐλευθέρα φόνῳ.
604ὈΡΈΣΤΗΣ: τί δʼ οὐκ ἐκείνην ζῶσαν ἤλαυνες φυγῇ;
605ΧΟΡΌΣ: οὐκ ἦν ὅμαιμος φωτὸς ὃν κατέκτανεν.
606ὈΡΈΣΤΗΣ: ἐγὼ δὲ μητρὸς τῆς ἐμῆς ἐν αἵματι;
607ΧΟΡΌΣ: πῶς γάρ σʼ ἔθρεψʼ ἂν ἐντός, ὦ μιαιφόνε,
608ζώνης; ἀπεύχῃ μητρὸς αἷμα φίλτατον;
Part 6
588ORESTES: I killed her. There is no denial of this.
589CHORUS: Of the three falls that win the wrestling match, this one is already ours.
590ORESTES: You make this boast over a man who is not down yet.
591CHORUS: You must, however, say how you killed her.
592ORESTES: I will say it: with drawn sword in hand, I stabbed her in the throat.
593CHORUS: By whom were you persuaded and on whose advice?
594ORESTES: By the oracles of this god here; he is my witness.
595CHORUS: The prophet directed you to kill your mother?
596ORESTES: Yes, and to this very hour, I do not blame my fortune.
597CHORUS: But if the jury’s vote catches hold of you, you’ll soon speak differently.
598ORESTES: I have good confidence. My father will send protection from his grave.
599CHORUS: Put your confidence in the dead now, after you have killed your mother!
600ORESTES: I do, for she was twice afflicted with pollution.
601CHORUS: How so? Teach the judges this.
602ORESTES: By murdering her husband, she killed my father.
603CHORUS: And so, although you are alive, she is free of pollution by her death.
604ORESTES: But why did you not drive her into exile, while she lived?
605CHORUS: She was not related by blood to the man she killed.
606ORESTES: Then am I my mother’s kin by blood?
607CHORUS: How else could she have nurtured you, murderer, beneath her belt? Do you reject the nearest kinship, that of a mother?
Part 7
609ὈΡΈΣΤΗΣ: ἤδη σὺ μαρτύρησον· ἐξηγοῦ δέ μοι,
610Ἄπολλον, εἴ σφε σὺν δίκῃ κατέκτανον.
611δρᾶσαι γὰρ ὥσπερ ἐστὶν οὐκ ἀρνούμεθα.
612ἀλλʼ εἰ δίκαιον εἴτε μὴ τῇ σῇ φρενὶ
613δοκεῖ τόδʼ αἷμα, κρῖνον, ὡς τούτοις φράσω.
614ἈΠΌΛΛΩΝ: λέξω πρὸς ὑμᾶς τόνδʼ Ἀθηναίας μέγαν
615θεσμὸν δικαίως,—μάντις ὢν δʼ οὐ ψεύσομαι.
616οὐπώποτʼ εἶπον μαντικοῖσιν ἐν θρόνοις,
617οὐκ ἀνδρός, οὐ γυναικός, οὐ πόλεως πέρι,
618ὃ μὴ κελεύσαι Ζεὺς Ὀλυμπίων πατήρ.
619τὸ μὲν δίκαιον τοῦθʼ ὅσον σθένει μαθεῖν,
620βουλῇ πιφαύσκω δʼ ὔμμʼ ἐπισπέσθαι πατρός·
621ὅρκος γὰρ οὔτι Ζηνὸς ἰσχύει πλέον.
622ΧΟΡΌΣ: Ζεύς, ὡς λέγεις σύ, τόνδε χρησμὸν ὤπασε,
623φράζειν Ὀρέστῃ τῷδε, τὸν πατρὸς φόνον
624πράξαντα μητρὸς μηδαμοῦ τιμὰς νέμειν;
625ἈΠΌΛΛΩΝ: οὐ γάρ τι ταὐτὸν ἄνδρα γενναῖον θανεῖν διοσδότοις σκήπτροισι τιμαλφούμενον, καὶ ταῦτα πρὸς γυναικός, οὔ τι θουρίοις τόξοις ἑκηβόλοισιν, ὥστʼ Ἀμαζόνος, ἀλλʼ ὡς ἀκούσῃ, Παλλὰς οἵ τʼ ἐφήμενοι
630ψήφῳ διαιρεῖν τοῦδε πράγματος πέρι. ἀπὸ στρατείας γάρ νιν ἠμποληκότα τὰ πλεῖστʼ ἄμεινον εὔφροσιν δεδεγμένη, δροίτῃ περῶντι λουτρὰ κἀπὶ τέρματι φᾶρος περεσκήνωσεν, ἐν δʼ ἀτέρμονι
635κόπτει πεδήσασʼ ἄνδρα δαιδάλῳ πέπλῳ. ἀνδρὸς μὲν ὑμῖν οὗτος εἴρηται μόρος τοῦ παντοσέμνου, τοῦ στρατηλάτου νεῶν. ταύτην τοιαύτην εἶπον, ὡς δηχθῇ λεώς, ὅσπερ τέτακται τήνδε κυρῶσαι δίκην.
640ΧΟΡΌΣ: πατρὸς προτιμᾷ Ζεὺς μόρον τῷ σῷ λόγῳ·
641αὐτὸς δʼ ἔδησε πατέρα πρεσβύτην Κρόνον.
642πῶς ταῦτα τούτοις οὐκ ἐναντίως λέγεις;
643ὑμᾶς δʼ ἀκούειν ταῦτʼ ἐγὼ μαρτύρομαι.
644ἈΠΌΛΛΩΝ: ὦ παντομισῆ κνώδαλα, στύγη θεῶν,
645πέδας μὲν ἂν λύσειεν, ἔστι τοῦδʼ ἄκος
646καὶ κάρτα πολλὴ μηχανὴ λυτήριος·
647ἀνδρὸς δʼ ἐπειδὰν αἷμʼ ἀνασπάσῃ κόνις
648ἅπαξ θανόντος, οὔτις ἔστʼ ἀνάστασις.
649τούτων ἐπῳδὰς οὐκ ἐποίησεν πατὴρ
650οὑμός, τὰ δʼ ἄλλα πάντʼ ἄνω τε καὶ κάτω
651στρέφων τίθησιν οὐδὲν ἀσθμαίνων μένει.
652ΧΟΡΌΣ: πῶς γὰρ τὸ φεύγειν τοῦδʼ ὑπερδικεῖς ὅρα·
653τὸ μητρὸς αἷμʼ ὅμαιμον ἐκχέας πέδοι
654ἔπειτʼ ἐν Ἄργει δώματʼ οἰκήσει πατρός;
655ποίοισι βωμοῖς χρώμενος τοῖς δημίοις;
656ποία δὲ χέρνιψ φρατέρων προσδέξεται;
657ἈΠΌΛΛΩΝ: καὶ τοῦτο λέξω, καὶ μάθʼ ὡς ὀρθῶς ἐρῶ. οὔκ ἔστι μήτηρ ἡ κεκλημένου τέκνου τοκεύς, τροφὸς δὲ κύματος νεοσπόρου. τίκτει δʼ ὁ θρῴσκων, ἡ δʼ ἅπερ ξένῳ ξένη ἔσωσεν ἔρνος, οἷσι μὴ βλάψῃ θεός.
662τεκμήριον δὲ τοῦδέ σοι δείξω λόγου. πατὴρ μὲν ἂν γένοιτʼ ἄνευ μητρός· πέλας μάρτυς πάρεστι παῖς Ὀλυμπίου Διός, οὐδʼ ἐν σκότοισι νηδύος τεθραμμένη, ἀλλʼ οἷον ἔρνος οὔτις ἂν τέκοι θεός.
667ἐγὼ δέ, Παλλάς, τἄλλα θʼ ὡς ἐπίσταμαι, τὸ σὸν πόλισμα καὶ στρατὸν τεύξω μέγαν, καὶ τόνδʼ ἔπεμψα σῶν δόμων ἐφέστιον, ὅπως γένοιτο πιστὸς εἰς τὸ πᾶν χρόνου καὶ τόνδʼ ἐπικτήσαιο σύμμαχον, θεά,
672καὶ τοὺς ἔπειτα, καὶ τάδʼ αἰανῶς μένοι στέργειν τὰ πιστὰ τῶνδε τοὺς ἐπισπόρους.
674ἈΘΗΝΑ͂: ἤδη κελεύω τούσδʼ ἀπὸ γνώμης φέρειν
675ψῆφον δικαίαν, ὡς ἅλις λελεγμένων;
676ΧΟΡΌΣ: ἡμῖν μὲν ἤδη πᾶν τετόξευται βέλος.
677μένω δʼ ἀκοῦσαι πῶς ἀγὼν κριθήσεται.
678ἈΘΗΝΑ͂: τί γάρ; πρὸς ὑμῶν πῶς τιθεῖσʼ, ἄμομφος ὦ;
679ἈΠΌΛΛΩΝ: ἠκούσαθʼ ὧν ἠκούσατʼ, ἐν δὲ καρδίᾳ
680ψῆφον φέροντες ὅρκον αἰδεῖσθε, ξένοι.
681ἈΘΗΝΑ͂: κλύοιτʼ ἂν ἤδη θεσμόν, Ἀττικὸς λεώς, πρώτας δίκας κρίνοντες αἵματος χυτοῦ. ἔσται δὲ καὶ τὸ λοιπὸν Αἰγέως στρατῷ αἰεὶ δικαστῶν τοῦτο βουλευτήριον. πάγον δʼ Ἄρειον τόνδʼ, Ἀμαζόνων ἕδραν
686σκηνάς θʼ, ὅτʼ ἦλθον Θησέως κατὰ φθόνον στρατηλατοῦσαι, καὶ πόλιν νεόπτολιν τήνδʼ ὑψίπυργον ἀντεπύργωσαν τότε, Ἄρει δʼ ἔθυον, ἔνθεν ἔστʼ ἐπώνυμος πέτρα, πάγος τʼ Ἄρειος· ἐν δὲ τῷ σέβας
691ἀστῶν φόβος τε ξυγγενὴς τὸ μὴ ἀδικεῖν σχήσει τό τʼ ἦμαρ καὶ κατʼ εὐφρόνην ὁμῶς, αὐτῶν πολιτῶν μὴ ʼπιχραινόντων νόμους κακαῖς ἐπιρροαῖσι· βορβόρῳ δʼ ὕδωρ λαμπρὸν μιαίνων οὔποθʼ εὑρήσεις ποτόν.
696τὸ μήτʼ ἄναρχον μήτε δεσποτούμενον ἀστοῖς περιστέλλουσι βουλεύω σέβειν, καὶ μὴ τὸ δεινὸν πᾶν πόλεως ἔξω βαλεῖν. τίς γὰρ δεδοικὼς μηδὲν ἔνδικος βροτῶν; τοιόνδε τοι ταρβοῦντες ἐνδίκως σέβας
701ἔρυμά τε χώρας καὶ πόλεως σωτήριον ἔχοιτʼ ἄν, οἷον οὔτις ἀνθρώπων ἔχει, οὔτʼ ἐν Σκύθῃσιν οὔτε Πέλοπος ἐν τόποις. κερδῶν ἄθικτον τοῦτο βουλευτήριον, αἰδοῖον, ὀξύθυμον, εὑδόντων ὕπερ
706ἐγρηγορὸς φρούρημα γῆς καθίσταμαι. ταύτην μὲν ἐξέτεινʼ ἐμοῖς παραίνεσιν ἀστοῖσιν εἰς τὸ λοιπόν· ὀρθοῦσθαι δὲ χρὴ καὶ ψῆφον αἴρειν καὶ διαγνῶναι δίκην αἰδουμένους τὸν ὅρκον. εἴρηται λόγος.
711ΧΟΡΌΣ: καὶ μὴν βαρεῖαν τήνδʼ ὁμιλίαν χθονὸς
712ξύμβουλός εἰμι μηδαμῶς ἀτιμάσαι.
713ἈΠΌΛΛΩΝ: κἄγωγε χρησμοὺς τοὺς ἐμούς τε καὶ Διὸς
714ταρβεῖν κελεύω μηδʼ ἀκαρπώτους κτίσαι.
715ΧΟΡΌΣ: ἀλλʼ αἱματηρὰ πράγματʼ οὐ λαχὼν σέβεις,
716μαντεῖα δʼ οὐκέθʼ ἁγνὰ μαντεύσῃ νέμων.
717ἈΠΌΛΛΩΝ: ἦ καὶ πατήρ τι σφάλλεται βουλευμάτων
718πρωτοκτόνοισι προστροπαῖς Ἰξίονος;
719ΧΟΡΌΣ: λέγεις· ἐγὼ δὲ μὴ τυχοῦσα τῆς δίκης
720βαρεῖα χώρᾳ τῇδʼ ὁμιλήσω πάλιν.
721ἈΠΌΛΛΩΝ: ἀλλʼ ἔν τε τοῖς νέοισι καὶ παλαιτέροις
722θεοῖς ἄτιμος εἶ σύ· νικήσω δʼ ἐγώ.
723ΧΟΡΌΣ: τοιαῦτʼ ἔδρασας καὶ Φέρητος ἐν δόμοις·
724Μοίρας ἔπεισας ἀφθίτους θεῖναι βροτούς.
Part 7
609ORESTES: Apollo, give your testimony now. Explain, on my behalf,
610whether I was justified in killing her. For I do not deny that I did it, as it is done. But decide whether this bloodshed was, to your mind, just or not, so that I may inform the court.
614APOLLO: I will speak justly before you, Athena’s great tribunal,—
615since I am a prophet, I cannot lie. I have never yet, on my oracular throne, said anything about a man or woman or city that Zeus, the father of the Olympians, did not command me to say. Learn how strong this plea of justice is;
620and I tell you to obey the will of my father; for an oath is not more powerful than Zeus.
622CHORUS: Zeus, as you say, gave you this oracular command, to tell Orestes here to avenge his father’s murder but to take no account at all of the honor due his mother?
625APOLLO: Yes, for it is not the same thing—the murder of a noble man, honored by a god-given scepter, and his murder indeed by a woman, not by rushing arrows sped from afar, as if by an Amazon, but as you will hear, Pallas, and those
630who are sitting to decide by vote in this matter. She received him from the expedition, where he had for the most part won success beyond expectation, in the judgment of those favorable to him; then, as he was stepping from the bath, on its very edge, she threw a cloak like a tent over it,
635fettered her husband in an embroidered robe, and cut him down. This was his death, as I have told it to you—the death of a man wholly majestic, commander of the fleet. As for that woman, I have described her in such a way as to whet the indignation of the people who have been appointed to decide this case.
640CHORUS: Zeus gives greater honor to a father’s death, according to what you say; yet he himself bound his aged father, Cronus. How does this not contradict what you say? I call on you as witnesses turning to the judges to hear these things.
644APOLLO: Oh, monsters utterly loathed and detested by the gods!
645Zeus could undo fetters, there is a remedy for that, and many means of release. But when the dust has drawn up the blood of a man, once he is dead, there is no return to life. For this, my father has made no magic spells,
650although he arranges all other things, turning them up and down; nor does his exercise of force cost him a breath.
652CHORUS: See how you advocate acquittal for this man! After he has poured out his mother’s blood on the ground, shall he then live in his father’s house in Argos?
655Which of the public altars shall he use? What purification rite of the brotherhoods will receive him?
657APOLLO: I will explain this, too, and see how correctly I will speak. The mother of what is called her child is not the parent, but the nurse of the newly-sown embryo.
660The one who mounts is the parent, whereas she, as a stranger for a stranger, preserves the young plant, if the god does not harm it. And I will show you proof of what I say: a father might exist without a mother. A witness is here at hand, the child of Olympian Zeus,
665who was not nursed in the darkness of a womb, and she is such a child as no goddess could give birth to. For my part, Pallas, as in all other matters, as I know how, I will make your city and people great; and I have sent this man as a suppliant to your sanctuary
670so that he may be faithful for all time, and that you, goddess, might win him and those to come after him as a new ally and so that these pledges of faith might remain always, for the later generations of these people to cherish.
674ATHENA: Am I to assume that enough has been said,
675and shall I now command these jurors to cast an honest vote according to their judgment?
676CHORUS: For our part, every bolt is already shot. But I am waiting to hear how the trial will be decided.
678ATHENA: Why not? As for you, To Apollo and Orestes. how shall I arrange matters so that I will not be blamed by you?
679APOLLO: You have heard what you have heard;
680and as you cast your ballots, keep the oath sacred in your hearts, friends.
681ATHENA: Hear now my ordinance, people of Attica, as you judge the first trial for bloodshed. In the future, even as now, this court of judges will always exist for the people of Aegeus.
685And this Hill of Ares, the seat and camp of the Amazons, when they came with an army in resentment against Theseus, and in those days built up this new citadel with lofty towers to rival his, and sacrificed to Ares, from which this rock takes its name,
690the Hill of Ares: on this hill, the reverence of the citizens, and fear, its kinsman, will hold them back from doing wrong by day and night alike, so long as they themselves do not pollute the laws with evil streams; if you stain clear water
695with filth, you will never find a drink. Neither anarchy nor tyranny—this I counsel my citizens to support and respect, and not to drive fear wholly out of the city. For who among mortals, if he fears nothing, is righteous?
700Stand in just awe of such majesty, and you will have a defense for your land and salvation of your city, such as no man has, either among the Scythians or in Pelops’ realm. I establish this tribunal, untouched by greed,
705worthy of reverence, quick to anger, awake on behalf of those who sleep, a guardian of the land. I have prolonged this advice to my citizens for the future; but now you must rise and take a ballot, and decide the case
710under the sacred obligation of your oath. My word has been spoken. The judges rise from their seats and cast their ballots one by one during the following altercation.
711CHORUS: And I counsel you not to dishonor us in any way, since our company can be a burden to your land.
713APOLLO: And I, for my part, command you to stand in fear of the oracles, both mine and Zeus’, and not cause them to be unfulfilled.
715CHORUS: Although it is not your office, you have respect for deeds of bloodshed. You will prophesy, dispensing prophecies that are no longer pure.
717APOLLO: Then was my father mistaken in any way in his purposes when Ixion, who first shed blood, was a suppliant?
719CHORUS: You do argue! But if I fail to win the case,
720I will once more inflict my company on this land as a burden.
721APOLLO: But you have no honor, among both the younger and the older gods. I will win.
723CHORUS: You did such things also in the house of Pheres, when you persuaded the Fates to make mortals free from death.
Part 8
725ἈΠΌΛΛΩΝ: οὔκουν δίκαιον τὸν σέβοντʼ εὐεργετεῖν,
726ἄλλως τε πάντως χὤτε δεόμενος τύχοι;
727ΧΟΡΌΣ: σύ τοι παλαιὰς διανομὰς καταφθίσας
728οἴνῳ παρηπάτησας ἀρχαίας θεάς.
729ἈΠΌΛΛΩΝ: σύ τοι τάχʼ οὐκ ἔχουσα τῆς δίκης τέλος
730ἐμῇ τὸν ἰὸν οὐδὲν ἐχθροῖσιν βαρύν.
731ΧΟΡΌΣ: ἐπεὶ καθιππάζῃ με πρεσβῦτιν νέος,
732δίκης γενέσθαι τῆσδʼ ἐπήκοος μένω,
733ὡς ἀμφίβουλος οὖσα θυμοῦσθαι πόλει.
734ἈΘΗΝΑ͂: ἐμὸν τόδʼ ἔργον, λοισθίαν κρῖναι δίκην. ψῆφον δʼ Ὀρέστῃ τήνδʼ ἐγὼ προσθήσομαι. μήτηρ γὰρ οὔτις ἐστὶν ἥ μʼ ἐγείνατο, τὸ δʼ ἄρσεν αἰνῶ πάντα, πλὴν γάμου τυχεῖν, ἅπαντι θυμῷ, κάρτα δʼ εἰμὶ τοῦ πατρός.
739οὕτω γυναικὸς οὐ προτιμήσω μόρον ἄνδρα κτανούσης δωμάτων ἐπίσκοπον. νικᾷ δʼ Ὀρέστης, κἂν ἰσόψηφος κριθῇ. ἐκβάλλεθʼ ὡς τάχιστα τευχέων πάλους, ὅσοις δικαστῶν τοῦτʼ ἐπέσταλται τέλος.
744ὈΡΈΣΤΗΣ: ὦ Φοῖβʼ Ἄπολλον, πῶς ἀγὼν κριθήσεται;
745ΧΟΡΌΣ: ὦ Νὺξ μέλαινα μῆτερ, ἆρʼ ὁρᾷς τάδε;
746ὈΡΈΣΤΗΣ: νῦν ἀγχόνης μοι τέρματʼ, ἢ φάος βλέπειν.
747ΧΟΡΌΣ: ἡμῖν γὰρ ἔρρειν, ἢ πρόσω τιμὰς νέμειν.
748ἈΠΌΛΛΩΝ: πεμπάζετʼ ὀρθῶς ἐκβολὰς ψήφων, ξένοι,
749τὸ μὴ ʼδικεῖν σέβοντες ἐν διαιρέσει.
750γνώμης δʼ ἀπούσης πῆμα γίγνεται μέγα,
751βαλοῦσά τʼ οἶκον ψῆφος ὤρθωσεν μία.
752ἈΘΗΝΑ͂: ἀνὴρ ὅδʼ ἐκπέφευγεν αἵματος δίκην·
753ἴσον γάρ ἐστι τἀρίθμημα τῶν πάλων.
754ὈΡΈΣΤΗΣ: ὦ Παλλάς, ὦ σώσασα τοὺς ἐμοὺς δόμους. γαίας πατρῴας ἐστερημένον σύ τοι κατῴκισάς με· καί τις Ἑλλήνων ἐρεῖ, Ἀργεῖος ἁνὴρ αὖθις ἔν τε χρήμασιν οἰκεῖ πατρῴοις, Παλλάδος καὶ Λοξίου
759ἕκατι, καὶ τοῦ πάντα κραίνοντος τρίτου σωτῆρος, ὃς πατρῷον αἰδεσθεὶς μόρον σῴζει με, μητρὸς τάσδε συνδίκους ὁρῶν. ἐγὼ δὲ χώρᾳ τῇδε καὶ τῷ σῷ στρατῷ τὸ λοιπὸν εἰς ἅπαντα πλειστήρη χρόνον
764ὁρκωμοτήσας νῦν ἄπειμι πρὸς δόμους, μήτοι τινʼ ἄνδρα δεῦρο πρυμνήτην χθονὸς ἐλθόντʼ ἐποίσειν εὖ κεκασμένον δόρυ. αὐτοὶ γὰρ ἡμεῖς ὄντες ἐν τάφοις τότε τοῖς τἀμὰ παρβαίνουσι νῦν ὁρκώματα
769ἀμηχάνοισι πράξομεν δυσπραξίαις, ὁδοὺς ἀθύμους καὶ παρόρνιθας πόρους τιθέντες, ὡς αὐτοῖσι μεταμέλῃ πόνος· ὀρθουμένων δέ, καὶ πόλιν τὴν Παλλάδος τιμῶσιν αἰεὶ τήνδε συμμάχῳ δορί,
774αὐτοῖσιν ἡμεῖς ἐσμεν εὐμενέστεροι. καὶ χαῖρε, καὶ σὺ καὶ πολισσοῦχος λεώς· πάλαισμʼ ἄφυκτον τοῖς ἐναντίοις ἔχοις, σωτήριόν τε καὶ δορὸς νικηφόρον.
778ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
783μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
788στενάζω· τί ῥέξω; γελῶμαι πολίταις. δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοὶ κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
793ἈΘΗΝΑ͂: ἐμοὶ πίθεσθε μὴ βαρυστόνως φέρειν. οὐ γὰρ νενίκησθʼ, ἀλλʼ ἰσόψηφος δίκη ἐξῆλθʼ ἀληθῶς, οὐκ ἀτιμίᾳ σέθεν· ἀλλʼ ἐκ Διὸς γὰρ λαμπρὰ μαρτύρια παρῆν, αὐτός θʼ ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν,
799ὡς ταῦτʼ Ὀρέστην δρῶντα μὴ βλάβας ἔχειν. ὑμεῖς δὲ μὴ θυμοῦσθε μηδὲ τῇδε γῇ βαρὺν κότον σκήψητε, μηδʼ ἀκαρπίαν τεύξητʼ, ἀφεῖσαι δαιμόνων σταλάγματα, βρωτῆρας αἰχμὰς σπερμάτων ἀνημέρους.
804ἐγὼ γὰρ ὑμῖν πανδίκως ὑπίσχομαι ἕδρας τε καὶ κευθμῶνας ἐνδίκου χθονὸς λιπαροθρόνοισιν ἡμένας ἐπʼ ἐσχάραις ἕξειν ὑπʼ ἀστῶν τῶνδε τιμαλφουμένας.
808ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
813μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
818στενάζω· τί ῥέξω; γελῶμαι πολίταις· δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοι κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
823ἈΘΗΝΑ͂: οὐκ ἔστʼ ἄτιμοι, μηδʼ ὑπερθύμως ἄγαν θεαὶ βροτῶν κτίσητε δύσκηλον χθόνα. κἀγὼ πέποιθα Ζηνί, καὶ τί δεῖ λέγειν; καὶ κλῇδας οἶδα δώματος μόνη θεῶν, ἐν ᾧ κεραυνός ἐστιν ἐσφραγισμένος·
829ἀλλʼ οὐδὲν αὐτοῦ δεῖ· σὺ δʼ εὐπιθὴς ἐμοὶ γλώσσης ματαίας μὴ ʼκβάλῃς ἔπη χθονί, καρπὸν φέροντα πάντα μὴ πράσσειν καλῶς κοίμα κελαινοῦ κύματος πικρὸν μένος ὡς σεμνότιμος καὶ ξυνοικήτωρ ἐμοί·
834πολλῆς δὲ χώρας τῆσδʼ ἔτʼ ἀκροθίνια θύη πρὸ παίδων καὶ γαμηλίου τέλους ἔχουσʼ ἐς αἰεὶ τόνδʼ ἐπαινέσεις λόγον.
837ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
842τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς ; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
848ἈΘΗΝΑ͂: ὀργὰς ξυνοίσω σοι· γεραιτέρα γὰρ εἶ. καὶ τῷ μὲν εἶ σὺ κάρτʼ ἐμοῦ σοφωτέρα· φρονεῖν δὲ κἀμοὶ Ζεὺς ἔδωκεν οὐ κακῶς. ὑμεῖς δʼ ἐς ἀλλόφυλον ἐλθοῦσαι χθόνα γῆς τῆσδʼ ἐρασθήσεσθε· προυννέπω τάδε.
853οὑπιρρέων γὰρ τιμιώτερος χρόνος ἔσται πολίταις τοῖσδε. καὶ σὺ τιμίαν ἕδραν ἔχουσα πρὸς δόμοις Ἐρεχθέως τεύξῃ παρʼ ἀνδρῶν καὶ γυναικείων στόλων, ὅσων παρʼ ἄλλων οὔποτʼ ἂν σχέθοις βροτῶν.
858σὺ δʼ ἐν τόποισι τοῖς ἐμοῖσι μὴ βάλῃς μήθʼ αἱματηρὰς θηγάνας, σπλάγχνων βλάβας νέων, ἀοίνοις ἐμμανεῖς θυμώμασιν, μήτʼ, ἐξελοῦσʼ ὡς καρδίαν ἀλεκτόρων, ἐν τοῖς ἐμοῖς ἀστοῖσιν ἱδρύσῃς Ἄρη
863ἐμφύλιόν τε καὶ πρὸς ἀλλήλους θρασύν. θυραῖος ἔστω πόλεμος, οὐ μόλις παρών, ἐν ᾧ τις ἔσται δεινὸς εὐκλείας ἔρως· ἐνοικίου δʼ ὄρνιθος οὐ λέγω μάχην τοιαῦθʼ ἑλέσθαι σοι πάρεστιν ἐξ ἐμοῦ,
868εὖ δρῶσαν, εὖ πάσχουσαν, εὖ τιμωμένην χώρας μετασχεῖν τῆσδε θεοφιλεστάτης.
870ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
875τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
881ἈΘΗΝΑ͂: οὔτοι καμοῦμαί σοι λέγουσα τἀγαθά, ὡς μήποτʼ εἴπῃς πρὸς νεωτέρας ἐμοῦ θεὸς παλαιὰ καὶ πολισσούχων βροτῶν ἄτιμος ἔρρειν τοῦδʼ ἀπόξενος πέδου. ἀλλʼ εἰ μὲν ἁγνόν ἐστί σοι Πειθοῦς σέβας;
886γλώσσης ἐμῆς μείλιγμα καὶ θελκτήριον, σὺ δʼ οὖν μένοις ἄν· εἰ δὲ μὴ θέλεις μένειν, οὔ τἂν δικαίως τῇδʼ ἐπιρρέποις πόλει μῆνίν τινʼ ἢ κότον τινʼ ἢ βλάβην στρατῷ. ἔξεστι γάρ σοι τῆσδε γαμόρῳ χθονὸς
891εἶναι δικαίως ἐς τὸ πᾶν τιμωμένῃ.
Part 8
725APOLLO: Is it not right, then, to do good for a worshipper, especially when he is in need?
727CHORUS: It was you who destroyed the old dispensations when you beguiled the ancient goddesses with wine.
729APOLLO: Soon, when you have lost the case,
730you will spit out your venom—no great burden to your enemies. The balloting is now ended.
731CHORUS: Since you, a youth, would ride me down, an old woman, I am waiting to hear the verdict in the case, since I have not decided whether to be angry at the city.
734ATHENA: It is my duty to give the final judgment
735and I shall cast my vote for Orestes. For there was no mother who gave me birth; and in all things, except for marriage, whole-heartedly I am for the male and entirely on the father’s side. Therefore, I will not award greater honor to the death of a woman
740who killed her husband, the master of the house. Orestes wins, even if the vote comes out equal. Cast the ballots out of the urns, as quickly as possible, you jurors who have been assigned this task. The ballots are turned out and separated.
744ORESTES: O Phoebus Apollo! How will the trial be decided?
745CHORUS: O Night, our dark Mother, do you see this?
746ORESTES: Now I will meet my end by hanging, or I will live.
747CHORUS: Yes, and we will be ruined, or maintain our honors further.
748APOLLO: Correctly count the ballots cast forth, friends, and be in awe of doing wrong in the division of the votes.
750Error of judgment is the source of much distress, and the cast of a single ballot has set upright a house. The ballots are shown to Athena.
752ATHENA: This man is acquitted on the charge of murder, for the numbers of the casts are equal. Apollo disappears.
754ORESTES: Pallas, savior of my house!
755I was deprived of a fatherland, and it is you who have given me a home there again. The Hellenes will say, The man is an Argive once again, and lives in his father’s heritage, by the grace of Pallas and of Loxias and of that third god, the one who accomplishes everything,
760the savior—the one who, having respect for my father’s death, saves me, seeing those advocates of my mother. I will return to my home now, after I swear an oath to this land and to your people for the future and for all time to come,
765that no captain of my land will ever come here and bring a well-equipped spear against them. For I myself, then in my grave, will accomplish it by failure without remedy,
770making their marches spiritless and their journeys ill-omened, so that those who violate my present oath will repent their enterprise. But while the straight course is preserved, and they hold in everlasting honor this city of Pallas with their allied spears, I will be the more well-disposed to them.
775And so farewell—you and the people who guard your city. May your struggle with your enemies let none escape, bringing you safety and victory with the spear! Exit.
778CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
780And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it,
785a blight that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
790What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
793ATHENA: Be persuaded by me not to bear it with heavy lament.
795For you have not been defeated; the trial resulted fairly in an equal vote, without disgrace to you; but clear testimony from Zeus was present, and he himself who spoke the oracle himself gave witness that Orestes should not suffer harm for his deed.
800Do not be angry, do not hurl your heavy rage on this land, or cause barrenness, letting loose drops whose savage spirit will devour the seed. For I promise you most sacredly that you will have
805a cavernous sanctuary in a righteous land, where you will sit on shining thrones at your hearths, worshipped with honor by my citizens here.
808CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
810And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it a blight
815that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
820What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
823ATHENA: You are not dishonored; so, although you are goddesses, do not, in excessive rage,
825blight past all cure a land of mortals. I also rely on Zeus—what need is there to mention that?—and I alone of the gods know the keys to the house where his thunderbolt is sealed. But there is no need of that. So yield to my persuasion
830and do not hurl the words of a reckless tongue against the land, that all things bearing fruit will not prosper. Calm the black wave’s bitter anger, since you will receive proud honors and will live with me. And when you have the first-fruits of this great land forever,
835offerings on behalf of children and of marriage rites, you will praise my counsel.
837CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean!
840I am breathing fury and utter rage. Oh, oh, the shame of it! What anguish steals into my breast! Hear my anger, mother
845Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
848ATHENA: I will endure your anger, for you are older, and in that respect you are surely wiser than I;
850yet Zeus has given me, too, no mean understanding. But as for you, if you go to a foreign land, you will come to love this land—I forewarn you. For time, flowing on, will bring greater honor to these citizens. And you,
855having a seat of honor at the house of Erechtheus, will obtain from hosts of men and women more than you could ever win from other mortals. So do not cast on my realm keen incentives to bloodshed, harmful to young hearts,
860maddening them with a fury not of wine; and do not, as if taking the heart out of fighting cocks, plant in my people the spirit of tribal war and boldness against each other. Let their war be with foreign enemies, and without stint for one
865in whom there will be a terrible passion for glory; but I say there will be no battling of birds within the home. It is possible for you to choose such things from me: bestowing good, receiving good, well honored in this land that is most beloved to the gods.
870CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean! I am breathing fury and utter rage. Oh, oh the shame of it!
875What anguish steals into my breast! Hear my anger, mother Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
881ATHENA: No, I will not grow tired of telling you about these good things, so you will never be able to say that you, an ancient goddess, were cast out, dishonored and banished, from this land by me, a younger goddess, and by the mortal guardians of my city.
885But if you give holy reverence to Persuasion, the sweetness and charm of my tongue, then you might remain. But if you are not willing to stay, then surely it would be unjust for you to inflict on this city any wrath or rage or harm to the people.
890For it is possible for you to have a share of the land justly, with full honors.
Part 9
892ΧΟΡΌΣ: ἄνασσʼ Ἀθάνα, τίνα με φὴς ἔχειν ἕδραν;
893ἈΘΗΝΑ͂: πάσης ἀπήμονʼ οἰζύος· δέχου δὲ σύ.
894ΧΟΡΌΣ: καὶ δὴ δέδεγμαι· τίς δέ μοι τιμὴ μένει;
895ἈΘΗΝΑ͂: ὡς μή τινʼ οἶκον εὐθενεῖν ἄνευ σέθεν.
896ΧΟΡΌΣ: σὺ τοῦτο πράξεις, ὥστε με σθένειν τόσον;
897ἈΘΗΝΑ͂: τῷ γὰρ σέβοντι συμφορὰς ὀρθώσομεν.
898ΧΟΡΌΣ: καί μοι πρόπαντος ἐγγύην θήσῃ χρόνου;
899ἈΘΗΝΑ͂: ἔξεστι γάρ μοι μὴ λέγειν ἃ μὴ τελῶ.
900ΧΟΡΌΣ: θέλξειν μʼ ἔοικας καὶ μεθίσταμαι κότου.
901ἈΘΗΝΑ͂: τοιγὰρ κατὰ χθόνʼ οὖσʼ ἐπικτήσῃ φίλους.
902ΧΟΡΌΣ: τί οὖν μʼ ἄνωγας τῇδʼ ἐφυμνῆσαι χθονί;
903ἈΘΗΝΑ͂: ὁποῖα νίκης μὴ κακῆς ἐπίσκοπα, καὶ ταῦτα γῆθεν ἔκ τε ποντίας δρόσου ἐξ οὐρανοῦ τε· κἀνέμων ἀήματα εὐηλίως πνέοντʼ ἐπιστείχειν χθόνα· καρπόν τε γαίας καὶ βοτῶν ἐπίρρυτον
908ἀστοῖσιν εὐθενοῦντα μὴ κάμνειν χρόνῳ, καὶ τῶν βροτείων σπερμάτων σωτηρίαν. τῶν εὐσεβούντων δʼ ἐκφορωτέρα πέλοις. στέργω γάρ, ἀνδρὸς φιτυποίμενος δίκην, τὸ τῶν δικαίων τῶνδʼ ἀπένθητον γένος.
913τοιαῦτα σοὔστι. τῶν ἀρειφάτων δʼ ἐγὼ πρεπτῶν ἀγώνων οὐκ ἀνέξομαι τὸ μὴ οὐ τήνδʼ ἀστύνικον ἐν βροτοῖς τιμᾶν πόλιν.
916ΧΟΡΌΣ: δέξομαι Παλλάδος ξυνοικίαν, οὐδʼ ἀτιμάσω πόλιν, τὰν καὶ Ζεὺς ὁ παγκρατὴς Ἄρης τε φρούριον θεῶν νέμει, ῥυσίβωμον Ἑλλάνων ἄγαλμα δαιμόνων·
921ᾇτʼ ἐγὼ κατεύχομαι θεσπίσασα πρευμενῶς ἐπισσύτους βίου τύχας ὀνησίμους γαίας ἐξαμβρῦσαι φαιδρὸν ἁλίου σέλας.
927ἈΘΗΝΑ͂: τάδʼ ἐγὼ προφρόνως τοῖσδε πολίταις πράσσω, μεγάλας καὶ δυσαρέστους δαίμονας αὐτοῦ κατανασσαμένη. πάντα γὰρ αὗται τὰ κατʼ ἀνθρώπους ἔλαχον διέπειν.
932ὁ δὲ μὴ κύρσας βαρεῶν τούτων οὐκ οἶδεν ὅθεν πληγαὶ βιότου. τὰ γὰρ ἐκ προτέρων ἀπλακήματά νιν πρὸς τάσδʼ ἀπάγει, σιγῶν δʼ ὄλεθρος καὶ μέγα φωνοῦντʼ
937ἐχθραῖς ὀργαῖς ἀμαθύνει.
938ΧΟΡΌΣ: δενδροπήμων δὲ μὴ πνέοι βλάβα, τὰν ἐμὰν χάριν λέγω· φλογμός τʼ ὀμματοστερὴς φυτῶν, τὸ μὴ περᾶν ὅρον τόπων, μηδʼ ἄκαρπος αἰανὴς ἐφερπέτω νόσος,
943μῆλά τʼ εὐθενοῦντα γᾶ ξὺν διπλοῖσιν ἐμβρύοις τρέφοι χρόνῳ τεταγμένῳ· γόνος δʼ πλουτόχθων ἑρμαίαν δαιμόνων δόσιν τίοι.
949ἈΘΗΝΑ͂: ἦ τάδʼ ἀκούετε, πόλεως φρούριον,
950οἷʼ ἐπικραίνει; μέγα γὰρ δύναται
951πότνιʼ Ἐρινὺς παρά τʼ ἀθανάτοις
952τοῖς θʼ ὑπὸ γαῖαν, περί τʼ ἀνθρώπων
953φανερῶς τελέως διαπράσσουσιν,
954τοῖς μὲν ἀοιδάς, τοῖς δʼ αὖ δακρύων
955βίον ἀμβλωπὸν παρέχουσαι.
956ΧΟΡΌΣ: ἀνδροκμῆτας δʼ ἀώρ- ους ἀπεννέπω τύχας, νεανίδων τʼ ἐπηράτων ἀνδροτυχεῖς βιότους δότε, κύριʼ ἔχοντες,
961θεαί τʼ ὦ Μοῖραι ματροκασιγνῆται, δαίμονες ὀρθονόμοι, παντὶ δόμῳ μετάκοινοι, παντὶ χρόνῳ δʼ ἐπιβριθεῖς
966ἐνδίκοις ὁμιλίαις, πάντᾳ τιμιώταται θεῶν.
968ἈΘΗΝΑ͂: τάδε τοι χώρᾳ τἠμῇ προφρόνως
969ἐπικραινομένων
970γάνυμαι· στέργω δʼ ὄμματα Πειθοῦς,
971ὅτι μοι γλῶσσαν καὶ στόμʼ ἐπωπᾷ
972πρὸς τάσδʼ ἀγρίως ἀπανηναμένας·
973ἀλλʼ ἐκράτησε Ζεὺς ἀγοραῖος·
974νικᾷ δʼ ἀγαθῶν
975ἔρις ἡμετέρα διὰ παντός.
976ΧΟΡΌΣ: τὰν δʼ ἄπληστον κακῶν μήποτʼ ἐν πόλει στάσιν τᾷδʼ ἐπεύχομαι βρέμειν. μηδὲ πιοῦσα κόνις μέλαν αἷμα πολιτᾶν
981διʼ ὀργὰν ποινᾶς ἀντιφόνους ἄτας ἁρπαλίσαι πόλεως. χάρματα δʼ ἀντιδιδοῖεν κοινοφιλεῖ διανοίᾳ,
986καὶ στυγεῖν μιᾷ φρενί· πολλῶν γὰρ τόδʼ ἐν βροτοῖς ἄκος.
988ἈΘΗΝΑ͂: ἆρα φρονοῦσιν γλώσσης ἀγαθῆς
989ὁδὸν εὑρίσκειν;
990ἐκ τῶν φοβερῶν τῶνδε προσώπων
991μέγα κέρδος ὁρῶ τοῖσδε πολίταις·
992τάσδε γὰρ εὔφρονας εὔφρονες αἰεὶ
993μέγα τιμῶντες καὶ γῆν καὶ πόλιν
994ὀρθοδίκαιον
995πρέψετε πάντως διάγοντες.
Part 9
892CHORUS: Lady Athena, what place do you say I will have?
893ATHENA: One free from all pain and distress; accept it.
894CHORUS: Say that I have accepted it, what honor awaits me?
895ATHENA: That no house will flourish without you.
896CHORUS: Will you gain for me the possession of such power?
897ATHENA: Yes, for we will set straight the fortunes of those who worship.
898CHORUS: And will you give me a pledge for all time?
899ATHENA: Yes, for I have no need to say what I will not accomplish.
900CHORUS: It seems you will win me by your spells; I am letting go my anger.
901ATHENA: Then stay in the land and you will gain other friends.
902CHORUS: What blessings then do you advise me to invoke on this land?
903ATHENA: Blessings that aim at a victory not evil; blessings from the earth and from the waters of the sea
905and from the heavens: that the breathing gales of wind may approach the land in radiant sunshine, and that the fruit of the earth and offspring of grazing beasts, flourishing in overflow, may not fail my citizens in the course of time, and that the seed of mortals will be kept safe.
910May you make more prosperous the offspring of godly men; for I, like a gardener, cherish the race of these just men, free of sorrow. Pointing to the audience. Such blessings are yours to give. I, for my part, will not allow this city to be without honor among mortals,
915this city victorious in the glorious contests of deadly war.
916CHORUS: I will accept a home with Pallas, and I will not dishonor a city which she, with Zeus the omnipotent and Ares, holds as a fortress of the gods,
920the bright ornament that guards the altars of the gods of Hellas. I pray for the city, with favorable prophecy, that the bright gleam of the sun may cause blessings that give happiness to life
925to spring from the earth, in plenty.
927ATHENA: I act zealously for these citizens in this way, installing here among them divinities great and hard to please.
930For they have been appointed to arrange everything among mortals. Yet the one who has not found them grievous does not know where the blows of life come from. For the sins of his fathers
935drag him before them; destruction, in silence and hateful wrath, levels him to the dust, for all his loud boasting.
938CHORUS: May no hurtful wind blow to harm the trees—I declare my favor—
940and may no burning heat, stealing the buds from plants, pass the border of its proper place; may no deadly plague draw near to kill the fruit; may the earth nurture the thriving flocks
945with twin offspring at the appointed time; and may the rich produce of the earth always pay the gods’ gift of lucky gain.
949ATHENA: Do you hear, guards of my city,
950the things she will accomplish? For the lady Erinys is very powerful, both with the deathless gods and with those below the earth; and in their dealings with mankind, they accomplish matters visibly, perfectly; to some giving songs,
955to others a life made dim by tears.
956CHORUS: I forbid deadly and untimely fate for men; grant to lovely maidens life with a husband,
960you that have the rightful power; you, divine Fates, our sisters by one mother, divinities who distribute justly, who have a share in every home,
965and whose righteous visitations press heavily at every season, most honored everywhere among the gods!
968ATHENA: I am glad that they are zealously accomplishing these things for my land;
970and I am grateful to Persuasion, that her glance kept watch over my tongue and mouth, when I encountered their fierce refusal. But Zeus of the assembly has prevailed. Our rivalry
975in doing good is victorious forever.
976CHORUS: I pray that discord, greedy for evil, may never clamor in this city, and may the dust not drink
980the black blood of its people and through passion cause ruinous murder for vengeance to the destruction of the state.
985But may they return joy for joy in a spirit of common love, and may they hate with one mind; for this is the cure of many an evil in the world.
988ATHENA: Do they not then intend to find the path of good speech?
990From these terrible faces I see great profit for these citizens; for, if you always greatly honor with kindness the kindly ones, you will surely be pre-eminent, keeping your land and city in the straight path
995of justice.
Part 10
996ΧΟΡΌΣ: χαίρετε χαίρετʼ ἐν αἰσιμίαισι πλούτου.
997χαίρετʼ ἀστικὸς λεώς,
998ἴκταρ ἥμενοι Διός,
999παρθένου φίλας φίλοι
1000σωφρονοῦντες ἐν χρόνῳ.
1001Παλλάδος δʼ ὑπὸ πτεροῖς
1002ὄντας ἅζεται πατήρ.
1003ἈΘΗΝΑ͂: χαίρετε χὐμεῖς· προτέραν δʼ ἐμὲ χρὴ στείχειν θαλάμους ἀποδείξουσαν πρὸς φῶς ἱερὸν τῶνδε προπομπῶν. ἴτε καὶ σφαγίων τῶνδʼ ὑπὸ σεμνῶν κατὰ γῆς σύμεναι τὸ μὲν ἀτηρὸν
1008χώρας κατέχειν, τὸ δὲ κερδαλέον πέμπειν πόλεως ἐπὶ νίκῃ. ὑμεῖς δʼ ἡγεῖσθε, πολισσοῦχοι παῖδες Κραναοῦ, ταῖσδε μετοίκοις. εἴη δʼ ἀγαθῶν
1013ἀγαθὴ διάνοια πολίταις.
1014ΧΟΡΌΣ: χαίρετε, χαίρετε δʼ αὖθις, ἐπανδιπλάζω,
1015πάντες οἱ κατὰ πτόλιν,
1016δαίμονές τε καὶ βροτοί,
1017Παλλάδος πόλιν νέμον-
1018τες· μετοικίαν δʼ ἐμὴν
1019εὖ σέβοντες οὔτι μέμ-
1020ψεσθε συμφορὰς βίου.
1021ἈΘΗΝΑ͂: αἰνῶ τε μύθους τῶνδε τῶν κατευγμάτων πέμψω τε φέγγει λαμπάδων σελασφόρων εἰς τοὺς ἔνερθε καὶ κατὰ χθονὸς τόπους ξὺν προσπόλοισιν, αἵτε φρουροῦσιν βρέτας τοὐμὸν δικαίως. ὄμμα γὰρ πάσης χθονὸς
1026Θησῇδος ἐξίκοιτʼ ἂν εὐκλεὴς λόχος παίδων, γυναικῶν, καὶ στόλος πρεσβυτίδων. φοινικοβάπτοις ἐνδυτοῖς ἐσθήμασι τιμᾶτε, καὶ τὸ φέγγος ὁρμάσθω πυρός, ὅπως ἂν εὔφρων ἥδʼ ὁμιλία χθονὸς
1031τὸ λοιπὸν εὐάνδροισι συμφοραῖς πρέπῃ.
1032ΠΡΟΠΟΜΠΟΊ: βᾶτε δόμῳ, μεγάλαι φιλότιμοι
1033Νυκτὸς παῖδες ἄπαιδες, ὑπʼ εὔφρονι πομπᾷ,
1035ΠΡΟΠΟΜΠΟΊ: εὐφαμεῖτε δέ, χωρῖται,
1036γᾶς ὑπὸ κεύθεσιν ὠγυγίοισιν,
1037τιμαῖς καὶ θυσίαις περίσεπτα τυχοῦσαι,
1038εὐφαμεῖτε δὲ πανδαμεί.
1040ΠΡΟΠΟΜΠΟΊ: ἵλαοι δὲ καὶ σύμφρονες γᾷ
1041δεῦρʼ ἴτε, σεμναί, ξὺν πυριδάπτῳ
1042λαμπάδι τερπόμεναι καθʼ ὁδόν.
1043ὀλολύξατε νῦν ἐπὶ μολπαῖς.
1044ΠΡΟΠΟΜΠΟΊ: σπονδαὶ δʼ ἐς τὸ πᾶν ἐκ μετοίκων
1045Παλλάδος ἀστοῖς. Ζεὺς ὁ πανόπτας
1046οὕτω Μοῖρά τε συγκατέβα.
1047ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Part 10
996CHORUS: Farewell, farewell, in the wealth allotted to you by fate. Farewell, people of the city, seated near to Zeus, the beloved of the beloved maiden,
1000learning at last the way of wisdom. The Father stands in awe of you, since you are under Pallas’ wings.
1003ATHENA: Farewell to you also; but I must lead the way to show you your dwellings
1005by the sacred light of these, your escorts. Go, and, speeding beneath the earth with these solemn sacrifices, hold back what is ruinous to the land, but send what is profitable for the city to win her victory.
1010You who hold the city, children of Cranaus, lead on their way these new dwellers here. May there be good will in the citizens in return for good done to them!
1014CHORUS: Farewell, farewell, again, I repeat,
1015all you in the city, both gods and mortals, living in Pallas’ city; if you duly revere my residence among you, you will not blame
1020the chances of life.
1021ATHENA: I approve the words of your invocation, and will escort you by the light of gleaming torches to the places below and beneath the earth, with the attendant women who guard my image
1025in duty bound. For the eye of the whole land of Theseus will come forth, a glorious troop of children, matrons and a band of old women. Dress them honorably in robes dyed scarlet, and let the torches’ light move on,
1030so that this kindly company of visitors to our land may show itself afterwards in blessings that bring prosperity to men.
1032CHORUS OF THE PROCESSIONAL ESCORT: Go on your way to your home, children of Night: mighty, lovers of honor, children, yet aged, under kindly escort—
1035you who dwell in the land, refrain from inauspicious speech!
1036CHORUS OF THE PROCESSIONAL ESCORT: Under the primeval caverns of the earth, gaining the high honor of worship and sacrifice—all you people, refrain from inauspicious speech!
1040CHORUS OF THE PROCESSIONAL ESCORT: Gracious and favorable to the land, come here, venerable goddesses, with flame-fed torch, rejoicing as you go—cry aloud now in echo to our song!
1044CHORUS OF THE PROCESSIONAL ESCORT: Peace endures for all time between Pallas’ citizens and these new dwellers here.
1045Zeus who sees all and Fate have come down to lend aid—cry aloud now in echo to our song! Exeunt omnes.