Aeschylus — The Seven Tragedies
Works in this volume — 7
The Persians
Part 1
1CHORUS: Here we are, the faithful Council of the Persians, who have gone to the land of Hellas, we who serve as warders of the royal abode, rich in bountiful store of gold,
5we whom Xerxes, our King, Darius’ royal son, himself selected, by virtue of our rank and years, to be the guardians of his realm. Yet as regards the return of our King and of his host, so richly decked out in gold,
10the soul within my breast is distressed and presages disaster. For the whole populace of the Asian nation has come and murmurs against its youthful King, nor does any courier or horseman
15arrive at the city of the Persians, who left behind them the walled defence of Susa and Agbatana and Cissa’s ancient ramparts, and went forth, some on horseback, some in galleys, others on foot
20presenting a dense array of war. Such are Amistres and Artaphrenes and Megabates and Astaspes, marshals of the Persians; kings themselves, yet vassals of the Great King,
25they press on, commanders of an enormous host, skilled in archery and horsemanship, formidable to look upon and fearful in battle through the valiant resolve of their souls. Artembares, too, who fights from his chariot,
30and Masistres, and noble Imaeus, skilled with the bow, and Pharandaces, and Sosthanes, who urges on his steeds. Others in addition the mighty, fecund Nile sent forth — Susiscanes,
35Pegastagon of Egyptian lineage, mighty Arsames, lord of sacred Memphis, Ariomardus, governor of ancient Thebes, and the marsh-dwelling oarsmen,
40well-skilled and countless in number.
41Behind them follows a throng of luxurious Lydians and thosewho hold in subjection all the people of the mainland, whom Metrogathes and brave Arcteus, their regal commanders,
45and Sardis rich in gold sent forth, riding in many a chariot, in ranks with three and four steeds abreast, a spectacle terrible to behold. They too who live by sacred Tmolus pledge themselves
50to cast the yoke of slavery upon Hellas—Mardon, Tharybis, anvils of the lance, and the Mysians, hurlers of the javelin. Babylon, also, teeming with gold, sends a mixed host arrayed in a long line, both mariners borne in galleys
55and those who rely on their skill in archery. The nation too which wears the sabre follows from every part of Asia in the fearful procession of the King. Such are the warriors, the flower of the Persian land,
60who have departed, and in fierce longing for them the whole land of Asia, their foster-nurse, laments, while parents and wives, as they count the days, shudder at the lengthening delay.
65CHORUS: The royal army, dealing destruction to cities, has already passed to the neighboring land upon the facing shore, and this they did by crossing the Hellespont,
70named for the daughter of Athamas, on a bridge of boats made fast with cables, thereby casting a tightly constructed roadway as a yoke upon the neck of the sea.
73CHORUS: The fiery lord of populous Asia
75is leading his wondrous warrior-flock against the whole earth in two divisions, on foot and by the sea, putting his trust in his stalwart and stern commanders; he himself,
80a god-like hero whose race is sprung from gold.
81CHORUS: With eyes flashing with the dark glare of a deadly dragon, attended by soldiers and mariners in great numbers, and speeding his Syrian chariot,
85he leads against a people renowned for the spear a warlike host of archers.
87CHORUS: And there is no man skilled to withstand the mighty stream of men, and with strong barriers keep out the sea’s invincible surge;
90for Persia’s host cannot be withstood, and her men are courageous.
93CHORUS: For by the will of the gods Fate has held sway
95since ancient time, and has ordained for the Persians the pursuit of rampart-destroying war, the turmoil of fighting horsemen, and the storming of cities.
100CHORUS: And they have learned to look upon the precinct of the deep when the broad-wayed sea whitens to foam beneath the tempest’s blast, trusting in their finely wrought
105cables and their devices which give passage to their army.
107CHORUS: Yet the insidious guile of god—what mortal man can escape it? Who with agile foot can lightly overleap
110and escape its toils?
111CHORUS: For Delusion, with her fair appearance, lures men astray into her snares, from which it is not possible to escape without meeting with disaster.
115CHORUS: Therefore my heart is wrapped in gloom and is racked with fear for the Persian army lest the state learn that the mighty capital of Susa is empty of men.
120CHORUS: Fearful I am too that as bands of women cry aloud woe, the Cissian stronghold will raise a resounding shout responsive to the beating of breasts,
125and that there will be a tearing of fine linen robes.
126CHORUS: For all the men-at-arms, those who urge on steeds and those who march along the plain, have left the city and gone forth, like bees in a swarm, together with the captain of the host.
130They have crossed the headland, projecting into the sea and common to either continent, through which both shores are bridged.
133CHORUS: And marriage-beds are filled with tears through longing for husbands;
135each Persian woman has sent to the field her warlike and fiery consort, and now in grief and longing for her beloved lord, is left forsaken by her mate.
140CHORUS: But come, Persians, let us take our place on the steps of this ancient palace and devise some wise and deeply-pondered counsel—for need of this has come upon us—as to how Xerxes our King,
145Darius’ son, scion of our own race as his forefather’s name declares, is faring. Is it the drawing of the bow that has triumphed, or is it the might of the sharp spear-head which has prevailed? Enter Atossa, richly dressed, on a chariot and attended by a numerous retinue
150But look, here is a light like the eyes of the god, the mother of our king, my Queen. I bow low before her. It is fitting also that we all address her with words of salutation. The elders prostrate themselves and then rise to their feet. Their leader continues
155CHORUS: O Queen, most exalted of Persia’s deep-girdled women, venerable mother of Xerxes, wife of Darius, all hail! You were the consort of the Persian’s god, and of another god the mother, that is, unless its former good fortune has now forsaken our host.
159ATOSSA: For this very reason I have left the gold-decorated palace
160and the chamber which belongs to Darius and myself, and have come here. My heart, too, is racked with anxiety, and to you, my friends, will I make a disclosure. For I am by no means free from apprehension that wealth, grown great, will, raising a cloud of dust upon the ground, trip up the prosperity which Darius raised not without the favor of some god.
165It is for this reason that there is a double concern in my mind: neither to hold in honor vast wealth without men, and that the light of success does not shine, in proportion to their strength, on men without riches. Our wealth, at all events, is ample, but my anxiety is for the light, the salvation of the house, which I regard to be the presence of its lord.
170Therefore, since things stand as they do, lend me your counsel in this concern, Persians, my aged trusty servants. For all my hopes of good counsel depend on you.
173CHORUS: Be assured, our country’s Queen, that you need not twice mention either word or deed regarding that in which it is possible for us to direct you.
175For we whom you summon as counsellors in these matters are well disposed towards you and your interests.
176ATOSSA: I have been haunted by a multitude of dreams at night since the time when my son, having despatched his army, departed with intent to lay waste the land of the Ionians. But never yet have I beheld so distinct a vision
180as that of the last night. This I will describe to you. I dreamed that two women in beautiful clothes, one in Persian garb, the other in Dorian attire, appeared before my eyes; both far more striking in stature than are the women of our time,
185flawless in beauty, sisters of the same family. As for the lands in which they dwelt, to one had been assigned by lot the land of Hellas, to the other that of the barbarians. The two, as I imagined it, seemed to provoke each other to a mutual feud, and my son, when he had become aware of this,
190attempted to restrain and placate them. He yoked them both to his car and placed the collar-straps upon their necks. The one bore herself proudly in these trappings and kept her mouth obedient to the rein. The other struggled and with her hands
195tore apart the harness of the car; then, free of the curb, she dragged it violently along with her and snapped the yoke in two. My son was hurled to the ground and his father Darius stood by his side filled with pity. But Xerxes, when he caught sight of him, tore the garments covering his body.
200Such was the vision I beheld in the night. But when I had risen and dipped my hands in the clear-flowing water of a spring, I drew near to an altar with incense in my hand, intending to make an offering of sacrificial cake to the divinities that avert evil, those to whom these rites are due.
205But I saw an eagle fleeing for safety to the altar of Phoebus—and out of terror, my friends, I stood speechless. Thereupon I caught sight of a falcon rushing at full speed with outstretched wings and with his talons plucking at the head of the eagle, which did nothing but cower and
210yielded its body to his foe. These are the terrors I beheld, terrors too for you to hear. Be assured that if my son should suceeed, he would prove to be remarkable indeed, but if he fails, he does not have to answer to the state; if he returns safely, he will hold sway in this land as he did before.
215CHORUS: Mother, we would neither alarm you unduly by our words nor raise your hopes too high. If, however, it is something inauspicious that you have seen, visit the gods with supplication and entreat them to avert the evil and to bring to pass what will be beneficial to you, your children, the kingdom, and all else that you hold dear. Next, it is appropriate that you should
220offer libations to Earth and the dead; and use auspicious words to address your husband Darius, whom you say you have seen in the night, and ask him to send into the light of day from beneath the earth blessings for you and your son; ask too that the reverse of this may be held in bondage beneath the earth and fade away in gloom. Such is the advice I, relying on my instincts, offer you with kind intent.
225According to our interpretation of these portents, the issue will in all respects prove prosperous to you.
226ATOSSA: You, its first interpreter, have indeed read the meaning of my dream with goodwill, at least, toward my son and house. May the outcome then prove beneficial! When I return to the palace, I will perform for the gods and my dear ones beneath the earth all those rites which you recommend. Meanwhile, my friends, I would like to learn
230where Athens is located.
Part 2
232CHORUS: Far from here, to the west where the last rays of our Lord the Sun set.
233ATOSSA: Can it then really be that my son had the keen desire to make this city his prey?
234CHORUS: Yes, for then all Hellas would be subject to the King.
235ATOSSA: Does their army have such a multitude of men?
236CHORUS: Yes, it is an army of such magnitude that it has caused great disaster for the Medes.
237ATOSSA: And what else have they besides? Do they have sufficient wealth in their homes?
238CHORUS: Of silver they possess a veritable fountain, a treasure chest in their soil.
239ATOSSA: Is the bow-stretching arrow particularly suited to their hands?
240CHORUS: Far from it; they have lances for close fight and shields that serve them for armor.
241ATOSSA: And who is set over them as shepherd and is master of their host?
242CHORUS: Of no man are they called the slaves or vassals.
243ATOSSA: How then can they withstand the attack of an invading foe?
244CHORUS: So well as to have destroyed Darius’ great and courageous host.
245ATOSSA: In truth, your words have given the fathers and mothers of those who are now on their way there dire food for thought.
246CHORUS: No, rather I think that you will soon learn the truth of the matter. For here comes one who is beyond a doubt a Persian courier. He bears clear tidings of some issue, be it good or bad.
249MESSENGER: O cities of all the land of Asia,
250O realm of Persia, and bounteous haven of wealth, at a single stroke all your plenteous prosperity has been shattered, and the flower of the Persians has fallen and perished! Ah, it is a terrible task to be the first to deliver news of disaster. And yet, Persians, I must relate the entirety of the calamity
255—the whole barbarian host is lost.
256CHORUS: Grievous, grievous disaster, strange and cruel. Alas, Persians, weep now that you hear of this calamity.
260MESSENGER: Yes, weep, for you hear that the whole army is utterly destroyed; and I myself unexpectedly behold the day of my return.
262CHORUS: The life which has been given to us elders is too long, for we have now heard
265of this unexpected misery.
266MESSENGER: Since I myself was present and did not merely hear what happened from the report of others, I can tell you exactly what kind of disaster was wrought.
Part 3
268CHORUS: Alas, alas! In vain did our vast and variously armed host
270go forth from the land of Asia against the hostile soil of Hellas.
272MESSENGER: Full of the bodies of men who perished by a miserable fate are the shores of Salamis and all the neighboring coasts.
274CHORUS: Alas, alas! You say that the bodies of our loved ones,
275battered by the brine and drenched, are tossing, washed back and forth among the reefs.
278MESSENGER: Our bows were of no use, and the whole host has perished, overwhelmed when ship charged on ship.
280CHORUS: Raise a doleful and mournful wail for the Persians, the wretched Persians, since they have met with complete and utter ruin. Alas for the destruction of our host!
284MESSENGER: O name of Salamis most odious to my ears!
285Alas, how I groan when I recall the memory of Athens!
286CHORUS: Ah, hateful indeed is Athens to her foes. Now must we remember how many Persian women she has deprived of sons and husbands, lost all in vain.
290ATOSSA: Long have I kept silent in my misery, struck with dismay at our disaster; for this calamity is so great that it is not possible to say or even to ask about its extent. Nevertheless mortals must endure affliction when it is heaven-sent.
295Compose yourself, and even though you groan at our loss, relate the sum of our disaster and speak out! Who is there that is not dead? Whom of our leaders must we bewail? Who, appointed to wield command, by death left his post empty, without its chief?
299MESSENGER: Xerxes himself lives and beholds the light.
300ATOSSA: The words you utter bring a great light of joy into my house, and bright day after night wrapped in gloom.
302MESSENGER: But Artembares, commander of ten thousand cavalrymen, is being battered now against Silenia’s cruel shore. And Dadaces, leader of a thousand men, leapt, struck by a spear,
305with a nimble bound from his ship. Tenagon, the true-born Bactrians’ chieftain, is ranging now around the surf-beaten isle of Ajax. Lilaeus and Arsames, and, third, Argestes,
310kept buffeting against its rugged shore, whirled around about the island,the breeding-place of doves. Arcteus, too, who lived by the waters of the Egyptian Nile, Adeues, and Pharnuchus of the mighty shield—all these were hurled out of one ship. Matallus of Chrysa, commander of ten thousand,
315leader of the Black Cavalry, thirty thousand strong, in death dyed red his thick and shaggy beard, changing its color with a deep crimson stain. Arabus, too, the Magian, perished there, and Bactrian Artabes, a settler now in a rugged land.
320Amistris, and Amphistreus, wielder of a painful spear, and brave Ariomardus, whose death brought grief to Sardis, and Seisames the Mysian, and Tharybis, admiral of five times fifty ships, a Lyrnaean by descent, a man of physical beauty,
325lies dead in a state of misery, no longer attended by good fortune. Syennesis, also, the governor of the Cilicians, foremost in courage, he whose prowess did the foe most harm, found there a glorious death. Such were the leaders about whom I was making my report.
330Although our losses were many, I announce but few.
331ATOSSA: Alas! The words I hear put the very crown upon our woes; a disgrace to the Persians and cause for shrill lament. But retrace your tale and tell me this clearly:
335how great was the number of the Greek ships which gave them confidence enough to go into battle with their armed prows against the Persian army?
337MESSENGER: If numbers had been the only factor, be assured that the barbarians would have gained the victory with their fleet. For the whole number of the ships of Hellas amounted to ten times thirty,
340and, in addition to these, there was a chosen squadron of ten. But Xerxes, this I know, had under his command a thousand, while those excelling in speed were twice a hundred, and seven more. This is the total of their respective numbers. Do you think that we were simply outnumbered in this contest?
345No, it was some divine power that tipped the scale of fortune with unequal weight and thus destroyed our host. The gods preserve the city of the goddess Pallas.
348ATOSSA: Is then the city of Athens not yet despoiled?
349MESSENGER: No, while her men still live, her ramparts are impregnable.
350ATOSSA: But the beginning of the encounter of the fleets, tell me about it. Who began the onset? Was it the Hellenes? Or my son, exulting in the multitude of his ships?
353MESSENGER: My Queen, some destructive power or evil spirit, appearing from somewhere or other, caused the beginning of our utter rout.
355A Hellene, from the Athenian host, came to your son Xerxes and told this tale: that, when the gloom of black night should set in, the Hellenes would not remain in place, but, springing upon the rowing benches of their ships, would seek, some here, some there,
360to preserve their lives by stealthy flight. But Xerxes, when he heard this, comprehending neither the cleverness of the Greek nor that the gods grudged him success, straightway gave all his captains orders to this effect—that, when the sun had ceased to illumine the earth with his beams,
365and darkness had covered the region of the sky, they should bring up in a tight group the main body of the fleet, disposed in triple line, to bar the exits and the sounding straits, and station other ships in a circle around the island of Ajax. He gave them a warning too that, should the Hellenes escape an evil doom,
370finding by stealth some means of flight for their fleet, it had been decreed that every captain should lose his head. These commands he made with complete confidence of heart, since he knew not the issue intended by the gods. Our crews then, with no lack of order but with an obedient spirit,
375prepared their evening meal, while each sailor looped his oar about its thole-pin so that it fitted well. But when the light of the sun had faded and night drew on, each master of an oar and each man versed in arms went on board.
380The long galleys cheered each other, line by line; and they held their course as each captain had been ordered, and all through the night the commanders of the fleet kept their whole force cruising to and fro across the strait. Night began to wane,
385yet the fleet of the Hellenes in no way attempted to put forth by stealth. When, however, radiant Day with her white horses shone over all the land, a loud cheer like a song of triumph first rang out from the Hellenes, and, at the same instant,
390clear from the island crags, an echo returned an answering cry. Terror fell on all the barbarians, balked of their purpose; for then the Hellenes chanted their solemn paean, not as in flight, but as men rushing to the onset with the courage of gallant hearts.
395The trumpet with its blast set all their side afire, and instantly, at the word of command, with the even stroke of foaming oars they struck the briny deep. Swiftly they all came clear into view. Their right wing, well marshalled,
400led on in orderly advance, next their whole army pressed on against us, and at the same time a loud shout met our ears: On, you men of Hellas! Free your native land. Free your children, your wives, the temples of your fathers’ gods,and the tombs of your ancestors. Now you are fighting for all you have. Then from our side arose in response the mingled clamor of Persian speech, and straightaway the ships dashed together their bronze prows. It was a ship of Hellas
410that began the charge and chopped off in its entirety the curved stern of a Phoenician boat. Each captain drove his ship straight against some other ship. At first the stream of the Persian army held its own. When, however, the mass of our ships had been crowded in the narrows, and none could render another aid,
415and each crashed its bronze prow against each of its own line, they splintered their whole bank of oars. Then the Hellenic galleys, not heedless of their chance, hemmed them in and battered them on every side. The hulls of our vessels rolled over, and the sea was hidden from our sight,
420strewn as it was with wrecks and slaughtered men. The shores and reefs were crowded with our dead, and every ship that formed a part of the barbarian fleet plied its oars in disorderly flight. But, as if our men were tuna or some haul of fish,
425the foe kept striking and hacking them with broken oars and fragments of wrecked ships. Groans and shrieks together filled the open sea until the face of black night hid the scene. But as for the the full extent of our disasters, this, even if I had ten days in succession to do so, I could not describe to you.
430However, you can be sure that so great a multitude of men never perished in a single day.
433ATOSSA: Alas! In truth a vast sea of troubles has burst upon the Persians and the entire barbarian race.
435MESSENGER: Be assured of this, not even half of the disaster has as yet been told. A calamity so dreadful as to outweigh these ills twice over befell them.
Part 4
438ATOSSA: But what greater misfortune than this could have befallen them? Speak! What is this other disaster you say
440came upon our force, sinking the scale to greater weight of ill?
441MESSENGER: Those Persians who were in their life’s prime, bravest in spirit, pre-eminent for noble birth, and always among the foremost in loyalty to the King himself— these have fallen ignobly by a most inglorious doom.
445ATOSSA: Ah, I am truly reduced to misery through this disaster! By what fate was it that you say they met their end?
447MESSENGER: There is an islandlying before Salamis, a small one and dangerous anchorage for ships; its sea-washed shore is the haunt of Pan, who loves the dance.
450There Xerxes dispatched these, his choicest troops, in order that when the Hellenic enemy, wrecked from their ships, should flee in search of safety to the island, they might slaughter their force, an easy prey, and rescue their comrades from the straits of the sea. Grievously did he misjudge the issue. For when some god
455had given the glory to the Hellenes in the battle on the sea, on that same day, fencing their bodies in armor of bronze, they leapt from their ships and encircled the whole island, so that our men were at a loss which way to turn. Often they were struck by stones slung from their hands,
460and arrows sped from the bow-string kept falling upon them and doing them harm. At last the Hellenes, charging with one shout, struck them and hacked to pieces the limbs of the poor wretches, until they had utterly quenched the life of all.
465Xerxes groaned aloud when he beheld the extent of the disaster, for he occupied a seat commanding a clear view of the entire army—a lofty headland by the open sea. Tearing his robes and uttering a loud cry, he straightaway gave orders to his force on land
470and dismissed them in disorderly flight. This, besides the one already told, is the disaster you must bewail.
472ATOSSA: O hateful divinity, how have you foiled the purpose of the Persians! Cruel was the vengeance which my son brought upon himself for his designs against illustrious Athens; the barbarians
475whom Marathon destroyed were not enough. It was in an effort to exact retribution for them that my son has drawn upon himself so great a multitude of woes. But the ships that escaped destruction—tell me about them. Where did you leave them? Can you give a clear report?
480MESSENGER: The commanders of the ships which still remained fled with a rush in disorder wherever the wind bore them. As for the survivors of the army, they perished in Boeotian territory, some, faint from thirst, beside a refreshing spring, while some of us, exhausted and panting,
485made our way to the land of the Phocians, to Doris and the Melian gulf, where the Spercheus waters the plain with kindly stream. Coming from there, badly in need of food, we received welcome in the Achaean land and the cities of the Thessalians.
490There it was that many perished of thirst and hunger, for we were oppressed by both. And we came to the Magnesian land and to the country of the Macedonians, to the ford of the Axius and Bolbe’s reedy marsh, and to Mount Pangaeus,
495in the Edonian land. But on that night the god roused winter before its time and froze the stream of sacred Strymon from shore to shore. Many a man who before that had held the gods in no esteem, implored them then in supplication, doing obeisance to earth and heaven.
500But when our host had made an end of its fervent invocation of the gods, it ventured to pass across the ice-bound stream. And each of us who started on his way before the sun god dispersed his beams, found himself in safety, for the bright orb of the sun with its burning rays
505heated the middle section and pierced it with its flames. One after another our men sank in, and fortunate indeed was he who perished soonest. The survivors, after making their way through Thrace with great hardship,
510—and few they were indeed—escaped to the safety of the land of their homes; now the city of the Persians may make lament in regret for the beloved youth of the land. What I say is true, yet much remains untold of the ills launched by Heaven upon the Persians. Exit
515CHORUS: O unearthly power, source of our cruel distress, with what crushing weight have you fallen upon the whole Persian race!
517ATOSSA: How the utter destruction of our host distresses me! O vivid vision of my dreams at night, how clearly did you signify misfortune to me!
520And all too lightly did you in turn interpret it. However, since your explanation determined thus, first of all I wish to offer prayers to the gods, and then I will return after I have brought from the palace a sacrificial cake as a gift to Earth and the dead.
525I know indeed that it is for what cannot be undone, yet I do this in the hope that something more auspicious may come to pass in the future. But you should confer faithfully with the faithful counsellors in view of what has befallen. And as for my son, if he should come here before I return,
530comfort him and escort him to the palace, so that he will not inflict on himself some further ill to crown those already ours. Exit
532CHORUS: O sovereign Zeus, by destroying the army of the haughty and multitudinous Persians,
535you have shrouded in the gloom of grief the city of Susa and of Agbatana! Many a woman, who has a share in this sorrow, tears her veil with tender hands
540and moistens with drenching tears the robe covering her bosom. And the Persian wives, indulging in soft wailing through longing to behold their lords and abandoning the daintily wrought coverlets of their couches, the delight of their youth,
545mourn with complainings that know no end. So I too sustain the truly woeful fate of those who are gone.
548CHORUS: For now in truth the whole land of Asia, decimated, moans:
550Xerxes led forth (woe!), Xerxes laid low (woe!), Xerxes disposed all things imprudently with his sea-going vessels. Why then was Darius
555in his time so unscathed by disaster, he who was ruler of archers, to the men of Susa a beloved leader?
558CHORUS: For infantry and seamen both, the ships, dark-eyedand linen-winged,
560led forth (woe!), the ships laid them low (woe!), the ships, under the deadly impact of the foe and by the hands of Ionians.
565The King himself, as we learn, has barely made his escape over the wintry paths which traverse the plains of Thrace.
568CHORUS: And they who were first to meet their doom (alas!), left behind by dire necessity (alas!),
570are swept along the Cychrean strand (woe!). Groan and gnash your teeth; in grievous strain shout forth our woes till they reach the heavens (alas!), raise high
575your wailing clamor in cries of misery.
576CHORUS: Lacerated by the swirling waters (alas!) they are gnawed (alas!) by the voiceless children of the undefiled sea (alas!). The home, bereaved of his presence, laments its head;
580and parents, bereft of their children, in their old age bewail their heaven- sent woes (alas!), now that they learn the full measure of their afflictions.
584CHORUS: Not now for long will those who dwell throughout the length and breadth of Asia
585abide under the sway of the Persians, nor will they pay further tribute at the compulsion of their lord, nor will they prostrate themselves to the earth and do him reverence;
590for the royal power has perished utterly.
591No longer will men keep a curb upon their tongues; for the people are set free to utter their thoughts at will, now that the yoke of power has been broken.
595The blood-stained soil of Ajax’ sea-washed isle holds all that once was Persia.
598ATOSSA: My friends, whoever has experience of misery knows that when a sea
600of troubles comes upon mortal men, they view all things with alarm; but when fortune flows with prosperous tide, they believe that this same fortune will forever bring them success. Now in my case everything seems full of dread; before my eyes appears the enmity of the gods,
605and in my ears there rings a sound that has no note of joy; such is my consternation at the evil tidings which terrify my soul. It is for this reason that I have come here from the palace once again, without my chariot and my former pomp, and bring, as propitiatory libations for the father of my son,
610offerings that soothe the dead, both white milk, pleasant to drink, from an unblemished cow, and bright honey, distillation wrought from blossoms by the bee, together with lustral water from a virgin spring;
615and from a rustic source, this unmixed draught, the quickening juice of an ancient vine. Here too is the fragrant fruit of the pale-green olive that lives the entirety of its life in luxuriant foliage; and garlanded flowers, produce of the bounteous earth. But come, my friends,
620chant solemn songs as I make these libations to the dead, and summon forth the divine spirit of Darius, while I convey, in honor of the gods, these offerings for the earth to drink.
623CHORUS: Royal lady, august queen of the Persians, pour these libations down to the chambers of the earth,
625while we, in solemn chant, beseech the guides of the dead beneath the earth to be gracious to our prayers. O holy divinities of the nether world, Earth and Hermes, and you, Lord of the dead,
630send up to the light the spirit from below; for if, beyond our prayers, he knows any further remedy for our distress, he alone of mortals can declare how to bring it to accomplishment.
633CHORUS: Does our sainted and godlike king hear me as I utter,
635in obscure barbaric speech, my dismal and dolorous cries? Or must I shout aloud the utter misery of my anguish so that it pierces the earth? Does he hear me from below?
640CHORUS: O Earth, and you other rulers of those who dwell in the nether world, ensure, I implore, that the glorious spirit, the god of the Persians, whom Susa bore, may quit his abode.
645Send to the upper world him the likes of whom the Persian earth has never entombed.
647CHORUS: Beloved indeed was the hero, beloved is his burial mound; beloved are the qualities that lie buried there. O Aidoneus,
650Aidoneus, who convey shades to the upper air, permit our divine lord Darius to come forth!
Part 5
652CHORUS: For since he did not ever cause the destruction of his people by senseless and ruinous wars, he bore the name of divine counsellor
655to the Persians; and a divine counsellor he was, since he guided his people well.
657CHORUS: King, our king of old, come forth, draw near! Rise to the barrow’s topmost point,
660lift your saffron-dyed sandal, display the crest of your royal tiara! Come forth, O blameless father Darius.
664CHORUS: That you may hear
665pitiable and unheard-of sorrows, O Lord of our lord, appear! For a gloom, like that of Styx, hovers over us, since all the youth of the land
670is now utterly destroyed. Come forth, O blameless father Darius!
673CHORUS: Alas, alas! You whose death your friends bewailed with bitter tears,
675why, my king, my king, why is it that our land has lost all its three-tiered galleys,
680ships that are no more, no more?
681GHOST OF DARIUS: O most faithful of the faithful, comrades of my youth, aged Persians, what is it that is troubling the state? The earth groans and is furrowed by the stamp of men. As I behold my wife by my tomb,
685I feel alarm, and I accept her libations in kindly mood; while you, standing near my tomb, make lament, and with shrill cries that summon the spirits of the dead, invoke me piteously. Not easy is the path out of the tomb, for this reason above all, that the gods beneath the earth
690are readier to seize than to release. Nevertheless, since I have obtained dominion among them, I have come. But make haste, so that I may not incur blame regarding the time of my sojourn. What is this unexpected ill that weighs the Persians down?
694CHORUS: I shrink in awe from gazing upon you.
695I shrink in awe from speaking in your presence by reason of my former dread of you.
697DARIUS: Since, in compliance with your moanings, I have come from the world below, lay aside your awe of me; make your tale not long, but brief; speak out and deliver your story in its entirety.
700CHORUS: I fear to do your bidding; I fear to speak in your presence and deliver to those I love news hard to utter.
703DARIUS: Since dread long ingrained in your mind restrains you,
705cease, noble woman, venerable partner of my bed, from your tears and laments, speak to me with all frankness. Afflictions ordained for human life must, we know, befall mankind. For many calamities from the sea, many from the land, arise to mortal men if their span of life is extended far.
709ATOSSA: O you who in prosperity surpassed all mortal men by your happy destiny,
710since, so long as you gazed upon the beams of the sun, you lived a life of felicity, envied of all, in Persian eyes a god, so now too I consider you fortunate in that you died before you beheld the depth of our calamities. The whole tale, O Darius, you will hear in brief space of time: the power of Persia is ruined almost utterly.
715DARIUS: How did it happen? Did some stroke of pestilence or factional strife come upon the State?
716ATOSSA: Neither; but near Athens our whole host has been brought to ruin.
717DARIUS: Tell me, what son of mine led our army there?
718ATOSSA: Impetuous Xerxes, depopulating the whole surface of the continent.
719DARIUS: Was it by land or sea that he made this mad expedition, the reckless man?
720ATOSSA: By both. There was a twofold front of double armies.
721DARIUS: But how was it that so vast a land force won a passage to the farther shore?
722ATOSSA: By a clever device he yoked the Hellespont so as to gain a passage.
723DARIUS: What! Did he succeed in closing the mighty Bosporus?
724ATOSSA: Yes indeed. One of the divine powers must have assisted him in his purpose.
Part 6
725DARIUS: Alas! Some mighty power came upon him so that he was not able to think clearly.
726ATOSSA: Yes, since we can see the outcome, what ruin he wrought.
727DARIUS: And how then did they fare that you now lament them?
728ATOSSA: Disaster to the naval force brought ruin to the force on land.
729DARIUS: And did the whole army utterly perish by the spear?
730ATOSSA: Yes, and it is for this reason that the whole city of Susa groans at its desolation.
731DARIUS: Alas for the loss of our warriors’ valiant force and defence!
732ATOSSA: And the host of the Bactrians is lost, wholly destroyed: not even an old man is left.
733DARIUS: Unhappy man, since he has brought to ruin the youth of our allies.
734ATOSSA: But Xerxes, alone and forlorn, with scanty train, they say—
735DARIUS: Met his end, how, tell me, and where? Of his safety is there any hope?
736ATOSSA: To his joy he reached the bridge yoking the two continents.
737DARIUS: And reached our continent in safety? Is this certain?
738ATOSSA: Yes, a proven report establishes this. Doubt there is none.
739DARIUS: Alas! The fulfilment of the oracles has indeed come swiftly, and it is my son upon whom
740Zeus has caused their issue to descend. Yet I was confident that, only after long lapse of time, the gods would in some way bring them to accomplishment; nevertheless, when man hastens to his own undoing, the god too participates with him. A fountain of misfortune has now, I think, been discovered for all I love. A son of mine it was who, in his ignorance, brought these things to pass through youthful recklessness;
745for he conceived the hope that he could by shackles, as if it were a slave, restrain the current of the sacred Hellespont, the Bosporus, a stream divine; he set himself to fashion a roadway of a new type, and, by casting upon it hammer-wrought fetters, made a spacious causeway for his mighty host. Mortal though he was, he thought in his folly that he would gain the mastery of all the gods,
750yes, even over Poseidon. Must this not have been a disease of the soul that possessed my son? I fear that the plenteous treasure amassed by my toil may become the prey of the spoiler.
753ATOSSA: This lesson impetuous Xerxes learned through conversation with evil men. For they kept telling him that, whereas you
755won plentiful treasure for your children by your spear, he, on his part, through lack of manly spirit, played the warrior at home and did not increase his father’s wealth. Hearing such taunts many a time from evil counsellors, he planned this expedition and army against Hellas.
759DARIUS: Therefore a calamity
760dreadful and unforgettable has been caused by him, a desolating calamity such as never before befell this city of Susa since our Lord Zeus first ordained that one ruler should bear sway over all Asia with its flocks and wield the sceptre of its government.
765For Medus was first to be the leader of its host; and another, his son, completed his work since wisdom ruled his spirit. Third, after him, Cyrus, blessed in good fortune, came to the throne and established peace for all his people.
770The Lydians and Phrygians he won to his rule, and the whole of Ionia he subdued by force; for he won the favor of the gods through his right-mindedness. Fourth in succession, the son of Cyrus ruled the host. Fifth in the list, Mardus came to power, a disgrace to his native land
775and to the ancient throne; but he was slain in his palace by the guile of noble Artaphrenes, with the help of friends whose duty this was. Sixth came Maraphis, and seventh Artaphrenes. And I in turn attained the lot I desired,
780and many a campaign I made with a valiant force; but disaster so dire as this I brought not upon the state. Yet Xerxes my son, youth that he is, has the mind of youth and does not remember my injunctions. Be sure of this, my age-mates:
785all of us who have held this sovereign power cannot be shown to have wrought ruin as great as this.
787CHORUS: What then, O king Darius? What is the intention of your words? How, after this reverse, may we, the people of Persia, best prosper in time to come?
790DARIUS: If you do not take the field against the Hellenes’ land, even if the forces of the Medes outnumber theirs. The land itself is their ally.
793CHORUS: What do you mean? In what way their ally?
Part 7
794DARIUS: It wastes with famine an enemy force which is too large.
795CHORUS: But we will dispatch a force of select and easily managed troops.
796DARIUS: Not even the host which now remains in Hellas will be able to return to safety.
798CHORUS: How is that? Will not the whole barbarian army cross from Europe over the Hellespont?
800DARIUS: Few indeed out of many, if it is right to put any faith in the oracles of Heaven, with regard to what has just been brought to pass; for they are fulfilled, not just some, while others fail. And if this is truth, it is through persuasion of vain hopes that he is leaving behind a body of picked troops.
805They are now lingering where the plain is watered by the stream of Asopus which nourishes Boeotia’s fields. Here they will meet their crowning disaster in requital for their presumptuous pride and impious thoughts. For, on reaching the land of Hellas,
810restrained by no religious awe, they ravaged the images of the gods and set fire to their temples. Altars have been destroyed, statues of the gods have been thrown from their bases in utter ruin and confusion. Therefore, since they wrought such evil, evil they suffer in no less measure; and other evils are still in store:
815the spring of their woes is not yet quenched, but it still wells forth. For so great will be the mass of clotted gore spilled by the Dorian lance upon Plataean soil that heaps of dead will reveal, even to the third generation, a voiceless record for the eyes of men
820that mortal man should not vaunt himself excessively. For presumptuous pride, when it has matured, bears as its fruit a crop of calamity, from which it reaps an abundant harvest of tears. Bear in mind that such are the penalties for deeds like these, and hold Athens and Hellas in your memory. Let no one of you,
825through disdain of present fortune and lust for more, squander his abundant wealth. Zeus, in truth, is a chastiser of overweening pride and corrects with heavy hand. Therefore, now that my son has been warned to be prudent by the voice of God,
830instruct him with admonitions of reason to cease from drawing the punishment of Heaven on himself by his vaunting rashness. And as for you, beloved and venerable mother of Xerxes, withdraw to the palace and bring from there clothing which is suitable for him, and prepare to meet your son. For
835through grief at his misfortunes, the embroidered apparel which he was wearing has been torn into tattered shreds. Soothe him with words of kindness; for it is to your voice alone, I know, that he will listen. As for me, I depart to the darkness beneath the earth.
840Farewell, Elders, and despite your troubles, rejoice while each day is yours; for wealth does not profit the dead at all. The ghost of Darius descends
843CHORUS: I grieve as I hear the many misfortunes that are now, and are yet to be, the lot of the barbarians.
845ATOSSA: O God! How much grief assails me! But most of all this sorrow wounds me, to hear of the shameful clothes which are now worn by my son. But I will depart, and when I have brought appropriate garments from the palace,
850I will make attempt to meet my son; for I will not forsake him whom I love so well in his affliction. Exit
852CHORUS: Oh yes, it was in truth a glorious and good life under civil government that we enjoyed so long as our aged
855and all-powerful king, who did no wrong and did not favor war, god-like Darius, ruled the realm.
858CHORUS: In the first place we showed to the world armies worthy of our fame, and civil institutions, like towers in strength,
860regulated all the state; and our return from war brought back our men, unworn and unsuffering, to happy homes.
864CHORUS: And what a number of cities he captured!—
865without crossing the stream of Halys or even stirring from his own hearth: such as the Acheloancities on the Strymonian sea which is located beside
870the Thracian settlements.
871CHORUS: And those outside the lake, the cities on the mainland, surrounded with a rampart, obeyed him as their king;
875those, too, that boast to be on both sides of the broad Hellespont and Propontis, deeply-recessed, and the outlet of Pontus.
879CHORUS: The sea-washed islands, also, off the projecting arm
880of the sea, lying close to this land of ours, such as Lesbos, and olive-planted Samos, Chios and Paros, Naxos, Mykonos,
885and Andros which lies adjacent to Tenos.
888CHORUS: And he held under his sway the sea-girt islands midway between the continents,
890Lemnos, and the settlement of Icarus, and Rhodes, and Cnidos, and the Cyprian cities Paphos, Soli, and Salamis,
895whose mother-city is now the cause of our lament.
898CHORUS: And the rich and populous cities of the Hellenes in the Ionian heritage
900he controlled by his own will; and at his command he had an unwearied strength of men-at-arms and of allies from every nation. But now,
905worsted completely in war through disasters on the sea, we endure this change of fortune no doubt from the hand of god.
909XERXES: Alas, wretched am I who have met this cruel doom
910which did not give the faintest sign of its coming! In what savage mood has Fortune trampled upon the Persian race? What misery is yet in store for me, unhappy wretch? The strength of my limbs is loosened as I look upon this aged group of citizens.
915Ah, Zeus,I wish that the doom of death had buried me, too, together with the men who have been laid low!
918CHORUS: Alas, my king, for our noble army, for the high honor of Persia’s rule,
920and for the splendor of the men now cut off by Fate! The land bewails her native youth, slaughtered for Xerxes, who has crowded Hades with Persian slain.
925Many warriors, masters of the bow, our country’s pride, a great multitude of men, have perished. Alas, alas, for our trusty defence! The land of Asia, the leading power of the earth,
930has piteously, yes piteously, been bowed to her knees.
932XERXES: Behold me, alas, a fitting subject for lamentation, born a source of ruin to my race and fatherland.
935CHORUS: As a greeting for your return home I will lift up an ill-omened cry of woe, the voice, versed in lamentation, of a Mariandynian mourner,
940a wail attended by many a tear.
941XERXES: Utter a strain of lamentation, plaintive and discordant. For Fortune has now veered and turned against me.
944CHORUS: I will indeed utter the song of lamentation
945in commemoration of your sufferings and of our strongly-manned ships, buffeted by waves; the plaintive strain of our land which mourns its sons. And I will cry aloud in lamentation, shedding many a tear.
Part 8
950XERXES: Yes, for the Ionian naval force, turning the tide of battle, swept them away, the Ionian host, ravaging the dark sea and the shore of doom.
955CHORUS: Woe! woe! cry aloud, learn about the whole disaster. Where is the rest of the multitude of your comrades? Where are those who stood by your side, such as Pharandaces, Susas, Pelagon, Dotamas, and
960Agdabatas, Psammis, and Susiscanes of Agbatana?
962XERXES: By the shores of Salamis, dashing against its rugged shore,
965I left them, fallen in death from a Tyrian ship.
967CHORUS: Woe! woe! cry aloud! Where is your beloved Pharnuchus, and the courageous Ariomardus? Where is prince Seualces,
970or Lilaeus of noble lineage, Memphis, Tharybis and Masistras, Artembares and Hystaechmas? This I ask you.
974XERXES: Woe, woe is me!
975They beheld ancient and hateful Athens and with one convulsive struggle (alas, alas !) poor wretches, they lie gasping on the shore.
978CHORUS: Did you really lose your trusty eyethere, that which
980counted tens upon tens of thousands of the Persians, Batanochus’ son Alpistus . . . son of Sesames, Megabates’ son, Parthos and mighty Oebares, did you leave these behind?
985Alas, alas, the unhappy men! You speak of woe, surpassing woe, for noble Persians.
988XERXES: In truth you stir yearning in me for my gallant comrades
990when you tell me of woe, surpassing woe, hateful and unforgettable. The heart within me cries out aloud for the wretched ones.
992CHORUS: And yet there are others too whom we miss: Xanthis, commander of a myriad Mardian men, and warlike Anchares,
995Diaexis, too, and Arsaces, captains of the horse, Cegdadatas and Lythimnas, and Tolmus, insatiate in war. I marvel,
1000that they do not follow behind around your wheeled tent.
1002XERXES: Gone are they who were leaders of the host.
1003CHORUS: Gone, alas, ingloriously.
1004XERXES: Alas, alas!
1005CHORUS: Alas, alas, you powers divine, you brought ruin upon us, unexpected, unmistakable to see, as is the glance of calamity.
1008XERXES: We have been stricken by misfortune such as will endure for ages.
1009CHORUS: We have been stricken; it is abundantly clear.
1010XERXES: By strange woe, strange woe!
1011CHORUS: It was with bad luck that we encountered Ionia’s mariners. Unfortunate in war, indeed, is Persia’s race.
1014XERXES: How true it is. In the loss of so great an army
1015I have indeed been dealt a blow, wretched as I am.
1016CHORUS: What that belonged to Persia, unfortunate one, has not been destroyed?
1017XERXES: Do you see this remnant of my royal robe?
1018CHORUS: Yes, I do indeed.
Part 9
1020XERXES: And this quiver—
1021CHORUS: What is this you say has been saved?
1022XERXES: Treasury for shafts?
1023CHORUS: Truly a small remnant from an ample store.
1024XERXES: We have been deprived of defenders.
1025CHORUS: Ionia’s people shrink not from the spear.
1026XERXES: They are a war-like people. I have lived to behold a calamity I never expected.
1028CHORUS: Are you speaking of the routed multitude which manned your ships?
1030XERXES: And I rent my robe at the disastrous event.
1031CHORUS: Alas, alas!
1032XERXES: No, far worse than alas.
1033CHORUS: Yes, for twofold and threefold—
1034XERXES: Pain to us, but exultation to our enemies
1035CHORUS: Yes, and our strength has been maimed.
1036XERXES: I am stripped of my escort.
1037CHORUS: By the disasters of your comrades upon the sea.
1038XERXES: Weep, weep over our calamity, and depart to your homes.
1039CHORUS: Alas, alas, woe, woe!
1040XERXES: Cry aloud now in response to me.
1041CHORUS: A wretched offering from the wretched to the wretched.
Part 10
1042XERXES: Cry out, tuning your strain to mine.
1043CHORUS: Oh, oh! That which has happened is grievous indeed.
1045Alas, for I too share in your sorrow.
1046XERXES: Strike, strike, and groan for my sake.
1047CHORUS: I weep in lamentation!
1048XERXES: Now cry aloud in response to me.
1049CHORUS: This care, my lord, is mine.
1050XERXES: Lift up your voice now in lamentation.
1051CHORUS: Oh, oh! And with our wailing, alas, will be mingled bruising blows and shrieks of pain.
1054XERXES: Beat your breast too, and raise the Mysian wail.
1055CHORUS: Anguish, anguish!
1056XERXES: And tear, I beg of you, the white hair from your beard.
1057CHORUS: With clenched nails, with clenched nails, with loud wailing.
1058XERXES: And utter shrill cries.
1059CHORUS: This too I will do.
1060XERXES: And with your fingers tear the robe which drapes you.
1061CHORUS: Anguish, anguish!
1062XERXES: Pluck out your locks, and lament our host.
1063CHORUS: With clenched nails, with clenched nails, with loud wailing.
1064XERXES: Let tears moisten your eyes.
1065CHORUS: I am drenched with tears.
Part 11
1066XERXES: Cry aloud now in response to me.
1067CHORUS: Alas, alas!
1068XERXES: With sounds of wailing go to your homes.
1070CHORUS: Alas, alas!
1071XERXES: Alas! through the city.
1072CHORUS: Alas, indeed!
1073XERXES: Pour forth your wails as you move along with soft steps.
1074CHORUS: Alas, alas, O Persian land, grievous now to walk upon!
1074bXERXES: Ah me!
1075Those that perished in three-tiered galleys, ah me!
1076CHORUS: I will escort you with dismal sounds of woe. Exeunt omnes
Part 1
1ΧΟΡΌΣ: Τάδε μὲν Περσῶν τῶν οἰχομένων Ἑλλάδʼ ἐς αἶαν πιστὰ καλεῖται, καὶ τῶν ἀφνεῶν καὶ πολυχρύσων ἑδράνων φύλακες, κατὰ πρεσβείαν οὓς αὐτὸς ἄναξ Ξέρξης βασιλεὺς
6Δαρειογενὴς εἵλετο χώρας ἐφορεύειν. ἀμφὶ δὲ νόστῳ τῷ βασιλείῳ καὶ πολυχρύσου στρατιᾶς ἤδη κακόμαντις ἄγαν ὀρσολοπεῖται
11θυμὸς ἔσωθεν. πᾶσα γὰρ ἰσχὺς Ἀσιατογενὴς ᾤχωκε, νέον δʼ ἄνδρα βαΰζει, κοὔτε τις ἄγγελος οὔτε τις ἱππεὺς ἄστυ τὸ Περσῶν ἀφικνεῖται·
16οἵτε τὸ Σούσων ἠδʼ Ἀγβατάνων καὶ τὸ παλαιὸν Κίσσιον ἕρκος προλιπόντες ἔβαν, τοὶ μὲν ἐφʼ ἵππων. τοὶ δʼ ἐπὶ ναῶν, πεζοί τε βάδην πολέμου στῖφος παρέχοντες·
21οἷος Ἀμίστρης ἠδʼ Ἀρταφρένης καὶ Μεγαβάτης ἠδʼ Ἀστάσπης, ταγοὶ Περσῶν, βασιλῆς βασιλέως ὕποχοι μεγάλου, σοῦνται, στρατιᾶς πολλῆς ἔφοροι,
26τοξοδάμαντές τʼ ἠδʼ ἱπποβάται, φοβεροὶ μὲν ἰδεῖν, δεινοὶ δὲ μάχην ψυχῆς εὐτλήμονι δόξῃ· Ἀρτεμβάρης θʼ ἱππιοχάρμης καὶ Μασίστρης, ὅ τε τοξοδάμας
31ἐσθλὸς Ἰμαῖος, Φαρανδάκης θʼ, ἵππων τʼ ἐλατὴρ Σοσθάνης. ἄλλους δʼ ὁ μέγας καὶ πολυθρέμμων Νεῖλος ἔπεμψεν· Σουσισκάνης, Πηγασταγὼν Αἰγυπτογενής,
36ὅ τε τῆς ἱερᾶς Μέμφιδος ἄρχων μέγας Ἀρσάμης, τάς τʼ ὠγυγίους Θήβας ἐφέπων Ἀριόμαρδος, καὶ ἑλειοβάται ναῶν ἐρέται δεινοὶ πλῆθός τʼ ἀνάριθμοι.
41ΧΟΡΌΣ: ἁβροδιαίτων δʼ ἕπεται Λυδῶν ὄχλος, οἵ τʼ ἐπίπαν ἠπειρογενὲς κατέχουσιν ἔθνος, τοὺς Μητρογαθὴς Ἀρκτεύς τʼ ἀγαθός, βασιλῆς δίοποι, καὶ πολύχρυσοι Σάρδεις ἐπόχους
46πολλοῖς ἅρμασιν ἐξορμῶσιν, δίρρυμά τε καὶ τρίρρυμα τέλη, φοβερὰν ὄψιν προσιδέσθαι. στεῦται δʼ ἱεροῦ Τμώλου πελάται ζυγὸν ἀμφιβαλεῖν δούλιον Ἑλλάδι,
51Μάρδων, Θάρυβις, λόγχης ἄκμονες, καὶ ἀκοντισταὶ Μυσοί· Βαβυλὼν δʼ ἡ πολύχρυσος πάμμικτον ὄχλον πέμπει σύρδην, ναῶν τʼ ἐπόχους καὶ τοξουλκῷ λήματι πιστούς·
56τὸ μαχαιροφόρον τʼ ἔθνος ἐκ πάσης Ἀσίας ἕπεται δειναῖς βασιλέως ὑπὸ πομπαῖς. τοιόνδʼ ἄνθος Περσίδος αἴας οἴχεται ἀνδρῶν,
61οὓς πέρι πᾶσα χθὼν Ἀσιῆτις θρέψασα πόθῳ στένεται μαλερῷ, τοκέες τʼ ἄλοχοί θʼ ἡμερολεγδὸν τείνοντα χρόνον τρομέονται.
65ΧΟΡΌΣ: πεπέρακεν μὲν ὁ περσέπτολις ἤδη
66βασίλειος στρατὸς εἰς ἀν-
67τίπορον γείτονα χώραν,
68λινοδέσμῳ σχεδίᾳ πορθ-
69μὸν ἀμείψας
70Ἀθαμαντίδος Ἕλλας,
71πολύγομφον ὅδισμα
72ζυγὸν ἀμφιβαλὼν αὐχένι πόντου.
73ΧΟΡΌΣ: πολυάνδρου δʼ Ἀσίας θούριος ἄρχων
74ἐπὶ πᾶσαν χθόνα ποιμα-
75νόριον θεῖον ἐλαύνει
76διχόθεν, πεζονόμον τʼ ἔκ
77τε θαλάσσας,
78ἐχυροῖσι πεποιθὼς
79στυφελοῖς ἐφέταις, χρυ-
80σογόνου γενεᾶς ἰσόθεος φώς.
81ΧΟΡΌΣ: κυάνεον δʼ ὄμμασι λεύσσων
82φονίου δέργμα δράκοντος,
83πολύχειρ καὶ πολυναύτας,
84Σύριόν θʼ ἅρμα διώκων,
85ἐπάγει δουρικλύτοις ἀν-
86δράσι τοξόδαμνον Ἄρη.
87ΧΟΡΌΣ: δόκιμος δʼ οὔτις ὑποστὰς
88μεγάλῳ ῥεύματι φωτῶν
89ἐχυροῖς ἕρκεσιν εἴργειν
90ἄμαχον κῦμα θαλάσσας·
91ἀπρόσοιστος γὰρ ὁ Περσᾶν
92στρατὸς ἀλκίφρων τε λαός.
93ΧΟΡΌΣ: θεόθεν γὰρ κατὰ Μοῖρʼ
94ἐκράτησεν τὸ παλαι-
95όν, ἐπέσκηψε δὲ Πέρσαις
96πολέμους πυργοδαΐκτους
97διέπειν ἱππιοχάρμας
98τε κλόνους
99πόλεών τʼ ἀναστάσεις.
100ΧΟΡΌΣ: ἔμαθον δʼ εὐρυπόροι-
101ο θαλάσσας πολιαι-
102νομένας πνεύματι λάβρῳ
103ἐσορᾶν πόντιον ἄλσος,
104πίσυνοι λεπτοδόμοις πεί-
105σμασι λα-
106οπόροις τε μαχαναῖς.
107ΧΟΡΌΣ: δολόμητιν δʼ ἀπάταν θεοῦ
108τίς ἀνὴρ θνατὸς ἀλύξει;
109τίς ὁ κραιπνῷ ποδὶ πήδη-
110μα τόδʼ εὐπετῶς ἀνᾴσσων;
111ΧΟΡΌΣ: φιλόφρων γὰρ παρασαίνει
112βροτὸν εἰς ἄρκυας Ἄτα,
113τόθεν οὐκ ἔστιν ὕπερθέν
114νιν ἄνατον ἐξαλύξαι.
115ΧΟΡΌΣ: ταῦτά μοι μελαγχίτων
116φρὴν ἀμύσσεται φόβῳ,
117ὀᾶ, Περσικοῦ στρατεύματος
118τοῦδε, μὴ πόλις πύθη-
119ται κένανδρον μέγʼ ἄστυ Σουσίδος,
120ΧΟΡΌΣ: καὶ τὸ Κισσίων πόλισμʼ
121ἀντίδουπον ᾄσεται,
122ὀᾶ, τοῦτʼ ἔπος γυναικοπλη-
123θὴς ὅμιλος ἀπύων,
125βυσσίνοις δʼ ἐν πέπλοις πέσῃ λακίς.
126ΧΟΡΌΣ: πᾶς γὰρ ἱππηλάτας
127καὶ πεδοστιβὴς λεὼς
128σμῆνος ὣς ἐκλέλοιπεν μελισ-
129σᾶν σὺν ὀρχάμῳ στρατοῦ,
130τὸν ἀμφίζευκτον ἐξαμείψας
131ἀμφοτέρας ἅλιον
132πρῶνα κοινὸν αἴας.
133ΧΟΡΌΣ: λέκτρα δʼ ἀνδρῶν πόθῳ
134πίμπλαται δακρύμασιν·
135Περσίδες δʼ ἁβροπενθεῖς ἑκά-
136στα πόθῳ φιλάνορι
137τὸν αἰχμάεντα θοῦρον εὐνα-
138τῆρʼ ἀποπεμψαμένα
139λείπεται μονόζυξ.
140ΧΟΡΌΣ: ἀλλʼ ἄγε, Πέρσαι, τόδʼ ἐνεζόμενοι στέγος ἀρχαῖον, φροντίδα κεδνὴν καὶ βαθύβουλον θώμεθα, χρεία δὲ προσήκει, πῶς ἄρα πράσσει Ξέρξης βασιλεὺς
145Δαρειογενής, τὸ πατρωνύμιον γένος ἡμέτερον· πότερον τόξου ῥῦμα τὸ νικῶν, ἢ δορικράνου λόγχης ἰσχὺς κεκράτηκεν.
150ἀλλʼ ἥδε θεῶν ἴσον ὀφθαλμοῖς φάος ὁρμᾶται μήτηρ βασιλέως, βασίλεια δʼ ἐμή· προσπίτνω· καὶ προσφθόγγοις δὲ χρεὼν αὐτὴν πάντας μύθοισι προσαυδᾶν.
155ΧΟΡΌΣ: ὦ βαθυζώνων ἄνασσα Περσίδων ὑπερτάτη,
156μῆτερ ἡ Ξέρξου γεραιά, χαῖρε, Δαρείου γύναι·
157θεοῦ μὲν εὐνάτειρα Περσῶν, θεοῦ δὲ καὶ μήτηρ ἔφυς,
158εἴ τι μὴ δαίμων παλαιὸς νῦν μεθέστηκε στρατῷ.
159ἌΤΟΣΣΑ: ταῦτα δὴ λιποῦσʼ ἱκάνω χρυσεοστόλμους δόμους καὶ τὸ Δαρείου τε κἀμὸν κοινὸν εὐνατήριον. κἀμὲ καρδίαν ἀμύσσει φροντίς· ἐς δʼ ὑμᾶς ἐρῶ μῦθον οὐδαμῶς ἐμαυτῆς οὖσʼ ἀδείμαντος, φίλοι, μὴ μέγας πλοῦτος κονίσας οὖδας ἀντρέψῃ ποδὶ
164ὄλβον, ὃν Δαρεῖος ἦρεν οὐκ ἄνευ θεῶν τινος. ταῦτά μοι διπλῆ μέριμνα φραστός ἐστιν ἐν φρεσίν, μήτε χρημάτων ἀνάνδρων πλῆθος ἐν τιμῇ σέβειν μήτʼ ἀχρημάτοισι λάμπειν φῶς ὅσον σθένος πάρα. ἔστι γὰρ πλοῦτός γʼ ἀμεμφής, ἀμφὶ δʼ ὀφθαλμῷ φόβος·
169ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίαν. πρὸς τάδʼ ὡς οὕτως ἐχόντων τῶνδε, σύμβουλοι λόγου τοῦδέ μοι γένεσθε, Πέρσαι, γηραλέα πιστώματα· πάντα γὰρ τὰ κέδνʼ ἐν ὑμῖν ἐστί μοι βουλεύματα.
173ΧΟΡΌΣ: εὖ τόδʼ ἴσθι, γῆς ἄνασσα τῆσδε, μή σε δὶς φράσαι
174μήτʼ ἔπος μήτʼ ἔργον ὧν ἂν δύναμις ἡγεῖσθαι θέλῃ·
175εὐμενεῖς γὰρ ὄντας ἡμᾶς τῶνδε συμβούλους καλεῖς.
176ἌΤΟΣΣΑ: πολλοῖς μὲν αἰεὶ νυκτέροις ὀνείρασιν ξύνειμʼ, ἀφʼ οὗπερ παῖς ἐμὸς στείλας στρατὸν Ἰαόνων γῆν οἴχεται πέρσαι θέλων· ἀλλʼ οὔτι πω τοιόνδʼ ἐναργὲς εἰδόμην ὡς τῆς πάροιθεν εὐφρόνης· λέξω δέ σοι.
181ἐδοξάτην μοι δύο γυναῖκʼ εὐείμονε, ἡ μὲν πέπλοισι Περσικοῖς ἠσκημένη, ἡ δʼ αὖτε Δωρικοῖσιν, εἰς ὄψιν μολεῖν, μεγέθει τε τῶν νῦν ἐκπρεπεστάτα πολύ, κάλλει τʼ ἀμώμω, καὶ κασιγνήτα γένους
186ταὐτοῦ· πάτραν δʼ ἔναιον ἡ μὲν Ἑλλάδα κλήρῳ λαχοῦσα γαῖαν, ἡ δὲ βάρβαρον. τούτω στάσιν τινʼ, ὡς ἐγὼ ʼδόκουν ὁρᾶν, τεύχειν ἐν ἀλλήλαισι· παῖς δʼ ἐμὸς μαθὼν κατεῖχε κἀπράυνεν, ἅρμασιν δʼ ὕπο
191ζεύγνυσιν αὐτὼ καὶ λέπαδνʼ ἐπʼ αὐχένων τίθησι. χἠ μὲν τῇδʼ ἐπυργοῦτο στολῇ ἐν ἡνίαισί τʼ εἶχεν εὔαρκτον στόμα, ἡ δʼ ἐσφάδαζε, καὶ χεροῖν ἔντη δίφρου διασπαράσσει καὶ ξυναρπάζει βίᾳ
196ἄνευ χαλινῶν καὶ ζυγὸν θραύει μέσον. πίπτει δʼ ἐμὸς παῖς, καὶ πατὴρ παρίσταται Δαρεῖος οἰκτείρων σφε· τὸν δʼ ὅπως ὁρᾷ Ξέρξης, πέπλους ῥήγνυσιν ἀμφὶ σώματι. καὶ ταῦτα μὲν δὴ νυκτὸς εἰσιδεῖν λέγω.
201ἐπεὶ δʼ ἀνέστην καὶ χεροῖν καλλιρρόου ἔψαυσα πηγῆς, σὺν θυηπόλῳ χερὶ βωμὸν προσέστην, ἀποτρόποισι δαίμοσιν θέλουσα θῦσαι πέλανον, ὧν τέλη τάδε. ὁρῶ δὲ φεύγοντʼ αἰετὸν πρὸς ἐσχάραν
206Φοίβου· φόβῳ δʼ ἄφθογγος ἐστάθην, φίλοι· μεθύστερον δὲ κίρκον εἰσορῶ δρόμῳ πτεροῖς ἐφορμαίνοντα καὶ χηλαῖς κάρα τίλλονθʼ· ὁ δʼ οὐδὲν ἄλλο γʼ ἢ πτήξας δέμας παρεῖχε. ταῦτʼ ἔμοιγε δείματʼ εἰσιδεῖν,
211ὑμῖν δʼ ἀκούειν. εὖ γὰρ ἴστε, παῖς ἐμὸς πράξας μὲν εὖ θαυμαστὸς ἂν γένοιτʼ ἀνήρ, κακῶς δὲ πράξας, οὐχ ὑπεύθυνος πόλει, σωθεὶς δʼ ὁμοίως τῆσδε κοιρανεῖ χθονός.
215ΧΟΡΌΣ: οὔ σε βουλόμεσθα, μῆτερ, οὔτʼ ἄγαν φοβεῖν λόγοις οὔτε θαρσύνειν. θεοὺς δὲ προστροπαῖς ἱκνουμένη, εἴ τι φλαῦρον εἶδες, αἰτοῦ τῶνδʼ ἀποτροπὴν τελεῖν, τὰ δʼ ἀγάθʼ ἐκτελῆ γενέσθαι σοί τε καὶ τέκνοις σέθεν καὶ πόλει φίλοις τε πᾶσι. δεύτερον δὲ χρὴ χοὰς
220Γῇ τε καὶ φθιτοῖς χέασθαι· πρευμενῶς δʼ αἰτοῦ τάδε, σὸν πόσιν Δαρεῖον, ὅνπερ φὴς ἰδεῖν κατʼ εὐφρόνην, ἐσθλά σοι πέμπειν τέκνῳ τε γῆς ἔνερθεν ἐς φάος, τἄμπαλιν δὲ τῶνδε γαίᾳ κάτοχα μαυροῦσθαι σκότῳ. ταῦτα θυμόμαντις ὤν σοι πρευμενῶς παρῄνεσα.
225εὖ δὲ πανταχῇ τελεῖν σοι τῶνδε κρίνομεν πέρι.
Part 2
226ἌΤΟΣΣΑ: ἀλλὰ μὴν εὔνους γʼ ὁ πρῶτος τῶνδʼ ἐνυπνίων κριτὴς
227παιδὶ καὶ δόμοις ἐμοῖσι τήνδʼ ἐκύρωσας φάτιν.
228ἐκτελοῖτο δὴ τὰ χρηστά· ταῦτα δʼ, ὡς ἐφίεσαι,
229πάντα θήσομεν θεοῖσι τοῖς τʼ ἔνερθε γῆς φίλοις,
230εὖτʼ ἂν εἰς οἴκους μόλωμεν. κεῖνα δʼ ἐκμαθεῖν θέλω,
231ὦ φίλοι, ποῦ τὰς Ἀθήνας φασὶν ἱδρῦσθαι χθονός.
232ΧΟΡΌΣ: τῆλε πρὸς δυσμαῖς ἄνακτος Ἡλίου φθινασμάτων.
233ἌΤΟΣΣΑ: ἀλλὰ μὴν ἵμειρʼ ἐμὸς παῖς τήνδε θηρᾶσαι πόλιν;
234ΧΟΡΌΣ: πᾶσα γὰρ γένοιτʼ ἂν Ἑλλὰς βασιλέως ὑπήκοος.
235ἌΤΟΣΣΑ: ὧδέ τις πάρεστιν αὐτοῖς ἀνδροπλήθεια στρατοῦ;
236ΧΟΡΌΣ: καὶ στρατὸς τοιοῦτος, ἔρξας πολλὰ δὴ Μήδους κακά.
237ἌΤΟΣΣΑ: καὶ τί πρὸς τούτοισιν ἄλλο; πλοῦτος ἐξαρκὴς δόμοις;
238ΧΟΡΌΣ: ἀργύρου πηγή τις αὐτοῖς ἐστι, θησαυρὸς χθονός.
239ἌΤΟΣΣΑ: πότερα γὰρ τοξουλκὸς αἰχμὴ διὰ χεροῖν αὐτοῖς πρέπει;
240ΧΟΡΌΣ: οὐδαμῶς· ἔγχη σταδαῖα καὶ φεράσπιδες σαγαί.
241ἌΤΟΣΣΑ: τίς δὲ ποιμάνωρ ἔπεστι κἀπιδεσπόζει στρατῷ;
242ΧΟΡΌΣ: οὔτινος δοῦλοι κέκληνται φωτὸς οὐδʼ ὑπήκοοι.
243ἌΤΟΣΣΑ: πῶς ἂν οὖν μένοιεν ἄνδρας πολεμίους ἐπήλυδας;
244ΧΟΡΌΣ: ὥστε Δαρείου πολύν τε καὶ καλὸν φθεῖραι στρατόν.
245ἌΤΟΣΣΑ: δεινά τοι λέγεις ἰόντων τοῖς τεκοῦσι φροντίσαι.
246ΧΟΡΌΣ: ἀλλʼ ἐμοὶ δοκεῖν τάχʼ εἴσῃ πάντα νημερτῆ λόγον.
247τοῦδε γὰρ δράμημα φωτὸς Περσικὸν πρέπει μαθεῖν,
248καὶ φέρει σαφές τι πρᾶγος ἐσθλὸν ἢ κακὸν κλύειν.
249ἌΓΓΕΛΟΣ: ὦ γῆς ἁπάσης Ἀσιάδος πολίσματα,
250ὦ Περσὶς αἶα καὶ πολὺς πλούτου λιμήν,
251ὡς ἐν μιᾷ πληγῇ κατέφθαρται πολὺς
252ὄλβος, τὸ Περσῶν δʼ ἄνθος οἴχεται πεσόν.
253ὤμοι, κακὸν μὲν πρῶτον ἀγγέλλειν κακά·
254ὅμως δʼ ἀνάγκη πᾶν ἀναπτύξαι πάθος,
255Πέρσαι· στρατὸς γὰρ πᾶς ὄλωλε βαρβάρων.
256ΧΟΡΌΣ: ἄνιʼ ἄνια κακὰ
257νεόκοτα καὶ δάιʼ·. αἰαῖ,
258διαίνεσθε, Πέρσαι,
259τόδʼ ἄχος κλύοντες.
260ἌΓΓΕΛΟΣ: ὡς πάντα γʼ ἔστʼ ἐκεῖνα διαπεπραγμένα·
261αὐτὸς δʼ ἀέλπτως νόστιμον βλέπω φάος.
262ΧΟΡΌΣ: ἦ μακροβίοτος
263ὅδε γέ τις αἰὼν ἐφάνθη
264γεραιοῖς, ἀκούειν
265τόδε πῆμʼ ἄελπτον.
Part 3
266ἌΓΓΕΛΟΣ: καὶ μὴν παρών γε κοὐ λόγους ἄλλων κλύων,
267Πέρσαι, φράσαιμʼ ἂν οἷʼ ἐπορσύνθη κακά.
268ΧΟΡΌΣ: ὀτοτοτοῖ, μάταν
269τὰ πολλὰ βέλεα παμμιγῆ
270γᾶς ἀπʼ Ἀσίδος ἦλθε δᾴ-
271αν ἐφʼ Ἑλλάδα χώραν.
272ἌΓΓΕΛΟΣ: πλήθουσι νεκρῶν δυσπότμως ἐφθαρμένων
273Σαλαμῖνος ἀκταὶ πᾶς τε πρόσχωρος τόπος.
274ΧΟΡΌΣ: ὀτοτοτοῖ, φίλων
275ἁλίδονα μέλεα πολυβαφῆ
276κατθανόντα λέγεις φέρε-
277σθαι πλάγκτʼ ἐν διπλάκεσσιν.
278ἌΓΓΕΛΟΣ: οὐδὲν γὰρ ἤρκει τόξα, πᾶς δʼ ἀπώλλυτο
279στρατὸς δαμασθεὶς ναΐοισιν ἐμβολαῖς
280ΧΟΡΌΣ: ἴυζʼ ἄποτμον Πέρσαις
281δυσαιανῆ βοὰν
282δᾴοις, ὡς πάντα παγκάκως
283ἔφθισαν· αἰαῖ στρατοῦ φθαρέντος.
284ἌΓΓΕΛΟΣ: ὦ πλεῖστον ἔχθος ὄνομα Σαλαμῖνος κλύειν.
285φεῦ, τῶν Ἀθηνῶν ὡς στένω μεμνημένος.
286ΧΟΡΌΣ: στυγναί γʼ Ἀθᾶναι δᾴοις·
287μεμνῆσθαί τοι πάρα
288ὡς πολλὰς Περσίδων μάταν
289ἔκτισαν εὔνιδας ἠδʼ ἀνάνδρους.
290ἌΤΟΣΣΑ: σιγῶ πάλαι δύστηνος ἐκπεπληγμένη
291κακοῖς· ὑπερβάλλει γὰρ ἥδε συμφορὰ
292τὸ μήτε λέξαι μήτʼ ἐρωτῆσαι πάθη.
293ὅμως δʼ ἀνάγκη πημονὰς βροτοῖς φέρειν
294θεῶν διδόντων· πᾶν δʼ ἀναπτύξας πάθος
295λέξον καταστάς, κεἰ στένεις κακοῖς ὅμως.
296τίς οὐ τέθνηκε, τίνα δὲ καὶ πενθήσομεν
297τῶν ἀρχελείων, ὅστʼ ἐπὶ σκηπτουχίᾳ
298ταχθεὶς ἄνανδρον τάξιν ἠρήμου θανών;
299ἌΓΓΕΛΟΣ: Ξέρξης μὲν αὐτὸς ζῇ τε καὶ βλέπει φάος.
300ἌΤΟΣΣΑ: ἐμοῖς μὲν εἶπας δώμασιν φάος μέγα
301καὶ λευκὸν ἦμαρ νυκτὸς ἐκ μελαγχίμου.
302ἌΓΓΕΛΟΣ: Ἀρτεμβάρης δὲ μυρίας ἵππου βραβεὺς στύφλους παρʼ ἀκτὰς θείνεται Σιληνιῶν. χὠ χιλίαρχος Δαδάκης πληγῇ δορὸς πήδημα κοῦφον ἐκ νεὼς ἀφήλατο· Τενάγων τʼ ἀριστεὺς Βακτρίων ἰθαιγενὴς
307θαλασσόπληκτον νῆσον Αἴαντος πολεῖ. Λίλαιος, Ἀρσάμης τε κἈργήστης τρίτος, οἵδʼ ἀμφὶ νῆσον τὴν πελειοθρέμμονα δινούμενοι ʼκύρισσον ἰσχυρὰν χθόνα· πηγαῖς τε Νείλου γειτονῶν Αἰγυπτίου
312Ἀρκτεύς, Ἀδεύης, καὶ φερεσσάκης τρίτος Φαρνοῦχος, οἵδε ναὸς ἐκ μιᾶς πέσον. Χρυσεὺς Μάταλλος μυριόνταρχος θανών, ἵππου μελαίνης ἡγεμὼν τρισμυρίας, πυρρὰν ζαπληθῆ δάσκιον γενειάδα
317ἔτεγγʼ, ἀμείβων χρῶτα πορφυρέᾳ βαφῇ. καὶ Μᾶγος Ἄραβος, Ἀρτάβης τε Βάκτριος, σκληρᾶς μέτοικος γῆς, ἐκεῖ κατέφθιτο. Ἄμιστρις Ἀμφιστρεύς τε πολύπονον δόρυ νωμῶν, ὅ τʼ ἐσθλὸς Ἀριόμαρδος Σάρδεσι
322πένθος παρασχών, Σεισάμης θʼ ὁ Μύσιος, Θάρυβίς τε πεντήκοντα πεντάκις νεῶν ταγός, γένος Λυρναῖος, εὐειδὴς ἀνήρ, κεῖται θανὼν δείλαιος οὐ μάλʼ εὐτυχῶς· Συέννεσίς τε πρῶτος εἰς εὐψυχίαν,
327Κιλίκων ἄπαρχος, εἷς ἀνὴρ πλεῖστον πόνον ἐχθροῖς παρασχών εὐκλεῶς ἀπώλετο. τοσόνδε ταγῶν νῦν ὑπεμνήσθην πέρι. πολλῶν παρόντων δʼ ὀλίγʼ ἀπαγγέλλω κακά.
331ἌΤΟΣΣΑ: αἰαῖ, κακῶν ὕψιστα δὴ κλύω τάδε,
332αἴσχη τε Πέρσαις καὶ λιγέα κωκύματα.
333ἀτὰρ φράσον μοι τοῦτʼ ἀναστρέψας πάλιν·
334πόσον δὲ πλῆθος ἦν νεῶν Ἑλληνίδων,
335ὥστʼ ἀξιῶσαι Περσικῷ στρατεύματι
336μάχην συνάψαι ναΐοισιν ἐμβολαῖς;
337ἌΓΓΕΛΟΣ: πλήθους μὲν ἂν σάφʼ ἴσθʼ ἕκατι βάρβαρον ναυσὶν κρατῆσαι. καὶ γὰρ Ἕλλησιν μὲν ἦν ὁ πᾶς ἀριθμὸς ἐς τριακάδας δέκα ναῶν, δεκὰς δʼ ἦν τῶνδε χωρὶς ἔκκριτος· Ξέρξῃ δέ, καὶ γὰρ οἶδα, χιλιὰς μὲν ἦν
342ὧν ἦγε πλῆθος, αἱ δʼ ὑπέρκοποι τάχει ἑκατὸν δὶς ἦσαν ἑπτά θʼ· ὧδʼ ἔχει λόγος. μή σοι δοκοῦμεν τῇδε λειφθῆναι μάχῃ; ἀλλʼ ὧδε δαίμων τις κατέφθειρε στρατόν, τάλαντα βρίσας οὐκ ἰσορρόπῳ τύχῃ.
347θεοὶ πόλιν σῴζουσι Παλλάδος θεᾶς.
348ἌΤΟΣΣΑ: ἔτʼ ἆρʼ Ἀθηνῶν ἔστʼ ἀπόρθητος πόλις;
349ἌΓΓΕΛΟΣ: ἀνδρῶν γὰρ ὄντων ἕρκος ἐστὶν ἀσφαλές.
350ἌΤΟΣΣΑ: ἀρχὴ δὲ ναυσὶ συμβολῆς τίς ἦν, φράσον·
351τίνες κατῆρξαν, πότερον Ἕλληνες, μάχης,
352ἢ παῖς ἐμός, πλήθει καταυχήσας νεῶν;
353ἌΓΓΕΛΟΣ: ἦρξεν μέν, ὦ δέσποινα, τοῦ παντὸς κακοῦ φανεὶς ἀλάστωρ ἢ κακὸς δαίμων ποθέν. ἀνὴρ γὰρ Ἕλλην ἐξ Ἀθηναίων στρατοῦ ἐλθὼν ἔλεξε παιδὶ σῷ Ξέρξῃ τάδε, ὡς εἰ μελαίνης νυκτὸς ἵξεται κνέφας,
358Ἕλληνες οὐ μενοῖεν, ἀλλὰ σέλμασιν ναῶν ἐπανθορόντες ἄλλος ἄλλοσε δρασμῷ κρυφαίῳ βίοτον ἐκσωσοίατο. ὁ δʼ εὐθὺς ὡς ἤκουσεν, οὐ ξυνεὶς δόλον Ἕλληνος ἀνδρὸς οὐδὲ τὸν θεῶν φθόνον,
363πᾶσιν προφωνεῖ τόνδε ναυάρχοις λόγον, εὖτʼ ἂν φλέγων ἀκτῖσιν ἥλιος χθόνα λήξῃ, κνέφας δὲ τέμενος αἰθέρος λάβῃ, τάξαι νεῶν στῖφος μὲν ἐν στοίχοις τρισὶν ἔκπλους φυλάσσειν καὶ πόρους ἁλιρρόθους,
368ἄλλας δὲ κύκλῳ νῆσον Αἴαντος πέριξ· ὡς εἰ μόρον φευξοίαθʼ Ἕλληνες κακόν, ναυσὶν κρυφαίως δρασμὸν εὑρόντες τινά, πᾶσιν στέρεσθαι κρατὸς ἦν προκείμενον. τοσαῦτʼ ἔλεξε κάρθʼ ὑπʼ εὐθύμου φρενός·
373οὐ γὰρ τὸ μέλλον ἐκ θεῶν ἠπίστατο. οἱ δʼ οὐκ ἀκόσμως, ἀλλὰ πειθάρχῳ φρενὶ δεῖπνόν τʼ ἐπορσύνοντο, ναυβάτης τʼ ἀνὴρ τροποῦτο κώπην σκαλμὸν ἀμφʼ εὐήρετμον. ἐπεὶ δὲ φέγγος ἡλίου κατέφθιτο
378καὶ νὺξ ἐπῄει, πᾶς ἀνὴρ κώπης ἄναξ ἐς ναῦν ἐχώρει πᾶς θʼ ὅπλων ἐπιστάτης· τάξις δὲ τάξιν παρεκάλει νεὼς μακρᾶς· πλέουσι δʼ ὡς ἕκαστος ἦν τεταγμένος, καὶ πάννυχοι δὴ διάπλοον καθίστασαν
383ναῶν ἄνακτες πάντα ναυτικὸν λεών. καὶ νὺξ ἐχώρει, κοὐ μάλʼ Ἑλλήνων στρατὸς κρυφαῖον ἔκπλουν οὐδαμῇ καθίστατο· ἐπεί γε μέντοι λευκόπωλος ἡμέρα πᾶσαν κατέσχε γαῖαν εὐφεγγὴς ἰδεῖν,
388πρῶτον μὲν ἠχῇ κέλαδος Ἑλλήνων πάρα μολπηδὸν ηὐφήμησεν, ὄρθιον δʼ ἅμα ἀντηλάλαξε νησιώτιδος πέτρας ἠχώ· φόβος δὲ πᾶσι βαρβάροις παρῆν γνώμης ἀποσφαλεῖσιν· οὐ γὰρ ὡς φυγῇ
393παιᾶνʼ ἐφύμνουν σεμνὸν Ἕλληνες τότε, ἀλλʼ ἐς μάχην ὁρμῶντες εὐψύχῳ θράσει·
395ἌΓΓΕΛΟΣ: σάλπιγξ δʼ ἀϋτῇ πάντʼ ἐκεῖνʼ ἐπέφλεγεν. εὐθὺς δὲ κώπης ῥοθιάδος ξυνεμβολῇ ἔπαισαν ἅλμην βρύχιον ἐκ κελεύματος, θοῶς δὲ πάντες ἦσαν ἐκφανεῖς ἰδεῖν. τὸ δεξιὸν μὲν πρῶτον εὐτάκτως κέρας
400ἡγεῖτο κόσμῳ, δεύτερον δʼ ὁ πᾶς στόλος ἐπεξεχώρει, καὶ παρῆν ὁμοῦ κλύειν πολλὴν βοήν, ὦ παῖδες Ἑλλήνων ἴτε, ἐλευθεροῦτε πατρίδʼ, ἐλευθεροῦτε δὲ παῖδας, γυναῖκας, θεῶν τέ πατρῴων ἕδη,
405θήκας τε προγόνων· νῦν ὑπὲρ πάντων ἀγών. καὶ μὴν παρʼ ἡμῶν Περσίδος γλώσσης ῥόθος ὑπηντίαζε, κοὐκέτʼ ἦν μέλλειν ἀκμή. εὐθὺς δὲ ναῦς ἐν νηὶ χαλκήρη στόλον ἔπαισεν· ἦρξε δʼ ἐμβολῆς Ἑλληνικὴ
410ναῦς, κἀποθραύει πάντα Φοινίσσης νεὼς κόρυμβʼ, ἐπʼ ἄλλην δʼ ἄλλος ηὔθυνεν δόρυ. τὰ πρῶτα μέν νυν ῥεῦμα Περσικοῦ στρατοῦ ἀντεῖχεν· ὡς δὲ πλῆθος ἐν στενῷ νεῶν ἤθροιστʼ ἀρωγὴ δʼ οὔτις ἀλλήλοις παρῆν,
415αὐτοὶ δʼ ὑφʼ αὑτῶν ἐμβόλοις χαλκοστόμοις παίοντʼ, ἔθραυον πάντα κωπήρη στόλον, Ἑλληνικαί τε νῆες οὐκ ἀφρασμόνως κύκλῳ πέριξ ἔθεινον, ὑπτιοῦτο δὲ σκάφη νεῶν, θάλασσα δʼ οὐκέτʼ ἦν ἰδεῖν,
420ναυαγίων πλήθουσα καὶ φόνου βροτῶν. ἀκταὶ δὲ νεκρῶν χοιράδες τʼ ἐπλήθυον, φυγῇ δʼ ἀκόσμῳ πᾶσα ναῦς ἠρέσσετο, ὅσαιπερ ἦσαν βαρβάρου στρατεύματος. τοὶ δʼ ὥστε θύννους ἤ τινʼ ἰχθύων βόλον
425ἀγαῖσι κωπῶν θραύμασίν τʼ ἐρειπίων ἔπαιον, ἐρράχιζον· οἰμωγὴ δʼ ὁμοῦ κωκύμασιν κατεῖχε πελαγίαν ἅλα, ἕως κελαινῆς νυκτὸς ὄμμʼ ἀφείλετο. κακῶν δὲ πλῆθος, οὐδʼ ἂν εἰ δέκʼ ἤματα
430στοιχηγοροίην, οὐκ ἂν ἐκπλήσαιμί σοι. εὖ γὰρ τόδʼ ἴσθι, μηδάμʼ ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν.
433ἌΤΟΣΣΑ: αἰαῖ, κακῶν δὴ πέλαγος ἔρρωγεν μέγα
434Πέρσαις τε καὶ πρόπαντι βαρβάρων γένει.
Part 4
435ἌΓΓΕΛΟΣ: εὖ νυν τόδʼ ἴσθι, μηδέπω μεσοῦν κακόν·
436τοιάδʼ ἐπʼ αὐτοῖς ἦλθε συμφορὰ πάθους
437ὡς τοῖσδε καὶ δὶς ἀντισηκῶσαι ῥοπῇ.
438ἌΤΟΣΣΑ: καὶ τίς γένοιτʼ ἂν τῆσδʼ ἔτʼ ἐχθίων τύχη;
439λέξον τίνʼ αὖ φὴς τήνδε συμφορὰν στρατῷ
440ἐλθεῖν κακῶν ῥέπουσαν ἐς τὰ μάσσονα.
441ἌΓΓΕΛΟΣ: Περσῶν ὅσοιπερ ἦσαν ἀκμαῖοι φύσιν,
442ψυχήν τʼ ἄριστοι κεὐγένειαν ἐκπρεπεῖς,
443αὐτῷ τʼ ἄνακτι πίστιν ἐν πρώτοις ἀεί,
444τεθνᾶσιν αἰσχρῶς δυσκλεεστάτῳ μόρῳ.
445ἌΤΟΣΣΑ: οἲ ʼγὼ τάλαινα συμφορᾶς κακῆς, φίλοι.
446ποίῳ μόρῳ δὲ τούσδε φὴς ὀλωλέναι;
447ἌΓΓΕΛΟΣ: νῆσός τις ἔστι πρόσθε Σαλαμῖνος τόπων, βαιά, δύσορμος ναυσίν, ἣν ὁ φιλόχορος Πὰν ἐμβατεύει, ποντίας ἀκτῆς ἔπι. ἐνταῦθα πέμπει τούσδʼ, ὅπως, ὅταν νεῶν φθαρέντες ἐχθροὶ νῆσον ἐκσῳζοίατο,
452κτείνοιεν εὐχείρωτον Ἑλλήνων στρατόν, φίλους δʼ ὑπεκσῴζοιεν ἐναλίων πόρων, κακῶς τὸ μέλλον ἱστορῶν. ὡς γὰρ θεὸς ναῶν ἔδωκε κῦδος Ἕλλησιν μάχης, αὐθημερὸν φράξαντες εὐχάλκοις δέμας
457ὅπλοισι ναῶν ἐξέθρῳσκον· ἀμφὶ δὲ κυκλοῦντο πᾶσαν νῆσον, ὥστʼ ἀμηχανεῖν ὅποι τράποιντο. πολλὰ μὲν γὰρ ἐκ χερῶν πέτροισιν ἠράσσοντο, τοξικῆς τʼ ἄπο θώμιγγος ἰοὶ προσπίτνοντές ὤλλυσαν·
462τέλος δʼ ἐφορμηθέντες ἐξ ἑνὸς ῥόθου παίουσι, κρεοκοποῦσι δυστήνων μέλη, ἕως ἁπάντων ἐξαπέφθειραν βίον. Ξέρξης δʼ ἀνῴμωξεν κακῶν ὁρῶν βάθος· ἕδραν γὰρ εἶχε παντὸς εὐαγῆ στρατοῦ,
467ὑψηλὸν ὄχθον ἄγχι πελαγίας ἁλός· ῥήξας δὲ πέπλους κἀνακωκύσας λιγύ, πεζῷ παραγγείλας ἄφαρ στρατεύματι, ἵησʼ ἀκόσμῳ ξὺν φυγῇ. τοιάνδε σοι πρὸς τῇ πάροιθε συμφορὰν πάρα στένειν.
472ἌΤΟΣΣΑ: ὦ στυγνὲ δαῖμον, ὡς ἄρʼ ἔψευσας φρενῶν
473Πέρσας· πικρὰν δὲ παῖς ἐμὸς τιμωρίαν
474κλεινῶν Ἀθηνῶν ηὗρε, κοὐκ ἀπήρκεσαν
475οὓς πρόσθε Μαραθὼν βαρβάρων ἀπώλεσεν·
476ὧν ἀντίποινα παῖς ἐμὸς πράξειν δοκῶν
477τοσόνδε πλῆθος πημάτων ἐπέσπασεν.
478σὺ δʼ εἰπέ, ναῶν αἳ πεφεύγασιν μόρον,
479ποῦ τάσδʼ ἔλειπες· οἶσθα σημῆναι τορῶς;
480ἌΓΓΕΛΟΣ: ναῶν γε ταγοὶ τῶν λελειμμένων σύδην κατʼ οὖρον οὐκ εὔκοσμον αἴρονται φυγήν· στρατὸς δʼ ὁ λοιπὸς ἔν τε Βοιωτῶν χθονὶ διώλλυθʼ, οἱ μὲν ἀμφὶ κρηναῖον γάνος δίψῃ πονοῦντες, οἱ δʼ ὑπʼ ἄσθματος κενοὶ
485διεκπερῶμεν ἔς τε Φωκέων χθόνα καὶ Δωρίδʼ αἶαν, Μηλιᾶ τε κόλπον, οὗ Σπερχειὸς ἄρδει πεδίον εὐμενεῖ ποτῷ· κἀντεῦθεν ἡμᾶς γῆς Ἀχαιίδος πέδον καὶ Θεσσαλῶν πόλεις ὑπεσπανισμένους
490βορᾶς ἐδέξαντʼ· ἔνθα δὴ πλεῖστοι ʼθάνον δίψῃ τε λιμῷ τʼ· ἀμφότερα γὰρ ἦν τάδε. Μαγνητικὴν δὲ γαῖαν ἔς τε Μακεδόνων χώραν ἀφικόμεσθʼ, ἐπʼ Ἀξίου πόρον, Βόλβης θʼ ἕλειον δόνακα, Πάγγαιόν τʼ ὄρος,
495Ἠδωνίδʼ αἶαν· νυκτὶ δʼ ἐν ταύτῃ θεὸς χειμῶνʼ ἄωρον ὦρσε, πήγνυσιν δὲ πᾶν ῥέεθρον ἁγνοῦ Στρυμόνος. θεοὺς δέ τις τὸ πρὶν νομίζων οὐδαμοῦ τότʼ ηὔχετο λιταῖσι, γαῖαν οὐρανόν τε προσκυνῶν.
500ἐπεὶ δὲ πολλὰ θεοκλυτῶν ἐπαύσατο στρατός, περᾷ κρυσταλλοπῆγα διὰ πόρον· χὤστις μὲν ἡμῶν πρὶν σκεδασθῆναι θεοῦ ἀκτῖνας ὡρμήθη, σεσωσμένος κυρεῖ. φλέγων γὰρ αὐγαῖς λαμπρὸς ἡλίου κύκλος
505μέσον πόρον διῆκε, θερμαίνων φλογί. πῖπτον δʼ ἐπʼ ἀλλήλοισιν· ηὐτύχει δέ τοι ὅστις τάχιστα πνεῦμʼ ἀπέρρηξεν βίου. ὅσοι δὲ λοιποὶ κἄτυχον σωτηρίας, Θρῄκην περάσαντες μόγις πολλῷ πόνῳ,
510ἥκουσιν ἐκφυγόντες, οὐ πολλοί τινες, ἐφʼ ἑστιοῦχον γαῖαν· ὡς στένειν πόλιν Περσῶν, ποθοῦσαν φιλτάτην ἥβην χθονός. ταῦτʼ ἔστʼ ἀληθῆ· πολλὰ δʼ ἐκλείπω λέγων κακῶν ἃ Πέρσαις ἐγκατέσκηψεν θεός.
515ΧΟΡΌΣ: ὦ δυσπόνητε δαῖμον, ὡς ἄγαν βαρὺς
516ποδοῖν ἐνήλου παντὶ Περσικῷ γένει.
517ἌΤΟΣΣΑ: οἲ ʼγὼ τάλαινα διαπεπραγμένου στρατοῦ· ὦ νυκτὸς ὄψις ἐμφανὴς ἐνυπνίων, ὡς κάρτα μοι σαφῶς ἐδήλωσας κακά. ὑμεῖς δὲ φαύλως αὔτʼ ἄγαν ἐκρίνατε. ὅμως δʼ, ἐπειδὴ τῇδʼ ἐκύρωσεν φάτις
522ὑμῶν, θεοῖς μὲν πρῶτον εὔξασθαι θέλω· ἔπειτα Γῇ τε καὶ φθιτοῖς δωρήματα ἥξω λαβοῦσα πέλανον ἐξ οἴκων ἐμῶν,— ἐπίσταμαι μὲν ὡς ἐπʼ ἐξειργασμένοις, ἀλλʼ ἐς τὸ λοιπὸν εἴ τι δὴ λῷον πέλοι.
527ὑμᾶς δὲ χρὴ ʼπὶ τοῖσδε τοῖς πεπραγμένοις πιστοῖσι πιστὰ ξυμφέρειν βουλεύματα· καὶ παῖδʼ, ἐάν περ δεῦρʼ ἐμοῦ πρόσθεν μόλῃ, παρηγορεῖτε, καὶ προπέμπετʼ ἐς δόμους, μὴ καί τι πρὸς κακοῖσι προσθῆται κακόν.
532ΧΟΡΌΣ: ὦ Ζεῦ βασιλεῦ, νῦν γὰρ Περσῶν τῶν μεγαλαύχων καὶ πολυάνδρων στρατιὰν ὀλέσας ἄστυ τὸ Σούσων ἠδʼ Ἀγβατάνων πένθει δνοφερῷ κατέκρυψας·
537πολλαὶ δʼ ἀταλαῖς χερσὶ καλύπτρας κατερεικόμεναι διαμυδαλέοις δάκρυσι κόλπους τέγγουσʼ, ἄλγους μετέχουσαι. αἱ δʼ ἁβρόγοοι Περσίδες ἀνδρῶν
542ποθέουσαι ἰδεῖν ἀρτιζυγίαν, λέκτρων εὐνὰς ἁβροχίτωνας, χλιδανῆς ἥβης τέρψιν, ἀφεῖσαι, πενθοῦσι γόοις ἀκορεστοτάτοις. κἀγὼ δὲ μόρον τῶν οἰχομένων
547αἴρω δοκίμως πολυπενθῆ.
548ΧΟΡΌΣ: νῦν γὰρ δὴ πρόπασα μὲν στένει γαῖʼ Ἀσιὰς ἐκκενουμένα. Ξέρξης μὲν ἄγαγεν, ποποῖ, Ξέρξης δʼ ἀπώλεσεν, τοτοῖ, Ξέρξης δὲ πάντʼ ἐπέσπε δυσφρόνως
553βαρίδεσσι ποντίαις. τίπτε Δαρεῖος μὲν οὕ- τω τότʼ ἀβλαβὴς ἐπῆν τόξαρχος πολιήταις, Σουσίδαις φίλος ἄκτωρ;
558ΧΟΡΌΣ: πεζούς τε γὰρ καὶ θαλασσίους λινόπτεροι κυανώπιδες νᾶες μὲν ἄγαγον, ποποῖ, νᾶες δʼ ἀπώλεσαν, τοτοῖ, νᾶες πανωλέθροισιν ἐμβολαῖς,
563αἵ τʼ Ἰαόνων χέρες. τυτθὰ δʼ ἐκφυγεῖν ἄνακτʼ αὐτὸν εἰσακούομεν Θρῄκης ἂμ πεδιήρεις δυσχίμους τε κελεύθους.
568ΧΟΡΌΣ: τοὶ δʼ ἄρα πρωτόμοιροι, φεῦ,
569λειφθέντες πρὸς ἀνάγκας, ἠέ,
570ἀκτὰς ἀμφὶ Κυχρείας, ὀᾶ,
571σύρονται· στένε καὶ δακνά-
572ζου, βαρὺ δʼ ἀμβόασον
573οὐράνιʼ ἄχη, ὀᾶ·
574τεῖνε δὲ δυσβάυκτον
575βοᾶτιν τάλαιναν αὐδάν.
576ΧΟΡΌΣ: γναπτόμενοι δὲ δίνᾳ, φεῦ,
577σκύλλονται πρὸς ἀναύδων, ἠέ,
578παίδων τᾶς ἀμιάντου, ὀᾶ.
579πενθεῖ δʼ ἄνδρα δόμος στερη-
580θείς τοκέες τʼ ἄπαιδες
581δαιμόνιʼ ἄχη, ὀᾶ,
582δυρόμενοι γέροντες
583τὸ πᾶν δὴ κλύουσιν ἄλγος.
584ΧΟΡΌΣ: τοὶ δʼ ἀνὰ γᾶν Ἀσίαν δὴν
585οὐκέτι περσονομοῦνται,
586οὐδʼ ἔτι δασμοφοροῦσιν
587δεσποσύνοισιν ἀνάγκαις,
588οὐδʼ ἐς γᾶν προπίτνοντες
589ἅζονται· βασιλεία
590γὰρ διόλωλεν ἰσχύς.
591ΧΟΡΌΣ: οὐδʼ ἔτι γλῶσσα βροτοῖσιν
592ἐν φυλακαῖς· λέλυται γὰρ
593λαὸς ἐλεύθερα βάζειν,
594ὡς ἐλύθη ζυγὸν ἀλκᾶς.
595αἱμαχθεῖσα δʼ ἄρουραν
596Αἴαντος περικλύστα
597νᾶσος ἔχει τὰ Περσᾶν.
598ἌΤΟΣΣΑ: φίλοι, κακῶν μὲν ὅστις ἔμπειρος κυρεῖ, ἐπίσταται βροτοῖσιν ὡς ὅταν κλύδων κακῶν ἐπέλθῃ πάντα δειμαίνειν φιλεῖ· ὅταν δʼ ὁ δαίμων εὐροῇ, πεποιθέναι τὸν αὐτὸν αἰεὶ δαίμονʼ οὐριεῖν τύχην.
603ἐμοὶ γὰρ ἤδη πάντα μὲν φόβου πλέα ἐν ὄμμασιν τἀνταῖα φαίνεται θεῶν, βοᾷ δʼ ἐν ὠσὶ κέλαδος οὐ παιώνιος· τοία κακῶν ἔκπληξις ἐκφοβεῖ φρένας. τοιγὰρ κέλευθον τήνδʼ ἄνευ τʼ ὀχημάτων
608χλιδῆς τε τῆς πάροιθεν ἐκ δόμων πάλιν ἔστειλα, παιδὸς πατρὶ πρευμενεῖς χοὰς φέρουσʼ, ἅπερ νεκροῖσι μειλικτήρια, βοός τʼ ἀφʼ ἁγνῆς λευκὸν εὔποτον γάλα, τῆς τʼ ἀνθεμουργοῦ στάγμα, παμφαὲς μέλι,
613λιβάσιν ὑδρηλαῖς παρθένου πηγῆς μέτα, ἀκήρατόν τε μητρὸς ἀγρίας ἄπο ποτὸν παλαιᾶς ἀμπέλου γάνος τόδε· τῆς τʼ αἰὲν ἐν φύλλοισι θαλλούσης βίον ξανθῆς ἐλαίας καρπὸς εὐώδης πάρα,
618ἄνθη τε πλεκτά, παμφόρου γαίας τέκνα, ἀλλʼ, ὦ φίλοι, χοαῖσι ταῖσδε νερτέρων ὕμνους ἐπευφημεῖτε, τόν τε δαίμονα Δαρεῖον ἀνακαλεῖσθε, γαπότους δʼ ἐγὼ τιμὰς προπέμψω τάσδε νερτέροις θεοῖς.
623ΧΟΡΌΣ: βασίλεια γύναι, πρέσβος Πέρσαις, σύ τε πέμπε χοὰς θαλάμους ὑπὸ γῆς, ἡμεῖς θʼ ὕμνοις αἰτησόμεθα φθιμένων πομποὺς εὔφρονας εἶναι κατὰ γαίας.
628ἀλλά, χθόνιοι δαίμονες ἁγνοί, Γῆ τε καὶ Ἑρμῆ, βασιλεῦ τʼ ἐνέρων, πέμψατʼ ἔνερθεν ψυχὴν ἐς φῶς· εἰ γάρ τι κακῶν ἄκος οἶδε πλέον, μόνος ἂν θνητῶν πέρας εἴποι.
633ΧΟΡΌΣ: ἦ ῥʼ ἀίει μου μακαρίτας
634ἰσοδαίμων βασιλεὺς
635βάρβαρʼ ἀσαφηνῆ
636ἱέντος τὰ παναίολʼ αἰ-
637ανῆ δύσθροα βάγματʼ, ἢ
638παντάλανʼ ἄχη διαβοάσω;
639νέρθεν ἆρα κλύει μου;
640ΧΟΡΌΣ: ἀλλὰ σύ μοι Γᾶ τε καὶ ἄλλοι
641χθονίων ἁγεμόνες
642δαίμονα μεγαυχῆ
643ἰόντʼ αἰνέσατʼ ἐκ δόμων,
644Περσᾶν Σουσιγενῆ θεόν·
645πέμπετε δʼ ἄνω οἷον οὔπω
646Περσὶς αἶʼ ἐκάλυψεν.
Part 5
647ΧΟΡΌΣ: ἦ φίλος ἁνήρ, φίλος ὄχθος·
648φίλα γὰρ κέκευθεν ἤθη.
649Ἀιδωνεὺς δʼ ἀναπομ-
650πὸς ἀνείης, Ἀιδωνεύς,
651θεῖον ἀνάκτορα Δαριᾶνα. ἠέ.
652ΧΟΡΌΣ: οὐδὲ γὰρ ἄνδρας ποτʼ ἀπώλλυ
653πολεμοφθόροισιν ἄταις,
654θεομήστωρ δʼ ἐκικλή-
655σκετο Πέρσαις, θεομήστωρ δʼ
656ἔσκεν,ἐπεὶ στρατὸν εὖ ποδούχει. ἠέ.
657ΧΟΡΌΣ: βαλήν, ἀρχαῖος βαλήν,
658ἴθι, ἱκοῦ·
659ἔλθʼ ἐπʼ ἄκρον κόρυμβον ὄχθου,
660κροκόβαπτον ποδὸς εὔμαριν ἀείρων,
661βασιλείου τιάρας
662φάλαρον πιφαύσκων.
663βάσκε πάτερ ἄκακε Δαριάν, οἶ.
664ΧΟΡΌΣ: ὅπως αἰανῆ κλύῃς
665νέα τʼ ἄχη,
666δέσποτα δεσπότου φάνηθι.
667Στυγία γάρ τις ἐπʼ ἀχλὺς πεπόταται·
668νεολαία γὰρ ἤδη
670κατὰ πᾶσʼ ὄλωλεν.
671βάσκε πάτερ ἄκακε Δαριάν, οἶ.
673ΧΟΡΌΣ: αἰαῖ αἰαῖ·
674ὦ πολύκλαυτε φίλοισι θανών,
675τί τάδε δυνάτα δυνάτα
676περὶ τᾷ σᾷ δίδυμα ἁμάρτια;
677πᾶσαι γᾷ τᾷδʼ
678ἐξέφθινται τρίσκαλμοι
680νᾶες ἄναες ἄναες.
681ΕἼΔΩΛΟΝ ΔΑΡΕΊΟΥ: ὦ πιστὰ πιστῶν ἥλικές θʼ ἥβης ἐμῆς Πέρσαι γεραιοί, τίνα πόλις πονεῖ πόνον; στένει, κέκοπται, καὶ χαράσσεται πέδον. λεύσσων δʼ ἄκοιτιν τὴν ἐμὴν τάφου πέλας ταρβῶ, χοὰς δὲ πρευμενὴς ἐδεξάμην.
686ὑμεῖς δὲ θρηνεῖτʼ ἐγγὺς ἑστῶτες τάφου καὶ ψυχαγωγοῖς ὀρθιάζοντες γόοις οἰκτρῶς καλεῖσθέ μʼ· ἐστὶ δʼ οὐκ εὐέξοδον, ἄλλως τε πάντως χοἰ κατὰ χθονὸς θεοὶ λαβεῖν ἀμείνους εἰσὶν ἢ μεθιέναι.
691ὅμως δʼ ἐκείνοις ἐνδυναστεύσας ἐγὼ ἥκω. τάχυνε δʼ ὡς ἄμεμπτος ὦ χρόνου. τί ἐστι Πέρσαις νεοχμὸν ἐμβριθὲς κακόν·
694ΧΟΡΌΣ: σέβομαι μὲν προσιδέσθαι,
695σέβομαι δʼ ἀντία λέξαι
696σέθεν ἀρχαίῳ περὶ τάρβει.
697ΔΑΡΕΙ͂ΟΣ: ἀλλʼ ἐπεὶ κάτωθεν ἦλθον σοῖς γόοις πεπεισμένος,
698μή τι μακιστῆρα μῦθον, ἀλλὰ σύντομον λέγων
699εἰπὲ καὶ πέραινε πάντα, τὴν ἐμὴν αἰδῶ μεθείς.
700ΧΟΡΌΣ: δίεμαι μὲν χαρίσασθαι,
701δίεμαι δʼ ἀντία φάσθαι,
702λέξας δύσλεκτα φίλοισιν.
703ΔΑΡΕΙ͂ΟΣ: ἀλλʼ ἐπεὶ δέος παλαιὸν σοὶ φρενῶν ἀνθίσταται,
704τῶν ἐμῶν λέκτρων γεραιὰ ξύννομʼ εὐγενὲς γύναι,
705κλαυμάτων λήξασα τῶνδε καὶ γόων σαφές τί μοι
706λέξον· ἀνθρώπεια δʼ ἄν τοι πήματʼ ἂν τύχοι βροτοῖς.
707πολλὰ μὲν γὰρ ἐκ θαλάσσης, πολλὰ δʼ ἐκ χέρσου κακὰ
708γίγνεται θνητοῖς, ὁ μάσσων βίοτος ἢν ταθῇ, πρόσω.
709ἌΤΟΣΣΑ: ὦ βροτῶν πάντων ὑπερσχὼν ὄλβον εὐτυχεῖ πότμῳ
710ὡς ἕως τʼ ἔλευσσες αὐγὰς ἡλίου ζηλωτὸς ὢν
711βίοτον εὐαίωνα Πέρσαις ὡς θεὸς διήγαγες,
712νῦν τέ σε ζηλῶ θανόντα, πρὶν κακῶν ἰδεῖν βάθος.
713πάντα γάρ, Δαρεῖʼ ἀκούσῃ μῦθον ἐν βραχεῖ χρόνῳ.
714διαπεπόρθηται τὰ Περσῶν πράγμαθʼ, ὡς εἰπεῖν ἔπος.
715ΔΑΡΕΙ͂ΟΣ: τίνι τρόπῳ; λοιμοῦ τις ἦλθε σκηπτὸς ἢ στάσις πόλει;
716ἌΤΟΣΣΑ: οὐδαμῶς· ἀλλʼ ἀμφʼ Ἀθήνας πᾶς κατέφθαρται στρατός.
717ΔΑΡΕΙ͂ΟΣ: τίς δʼ ἐμῶν ἐκεῖσε παίδων ἐστρατηλάτει; φράσον.
718ἌΤΟΣΣΑ: θούριος Ξέρξης, κενώσας πᾶσαν ἠπείρου πλάκα.
719ΔΑΡΕΙ͂ΟΣ: πεζὸς ἢ ναύτης δὲ πεῖραν τήνδʼ ἐμώρανεν τάλας;
720ἌΤΟΣΣΑ: ἀμφότερα· διπλοῦν μέτωπον ἦν δυοῖν στρατευμάτοιν.
721ΔΑΡΕΙ͂ΟΣ: πῶς δὲ καὶ στρατὸς τοσόσδε πεζὸς ἤνυσεν περᾶν;
722ἌΤΟΣΣΑ: μηχαναῖς ἔζευξεν Ἕλλης πορθμόν, ὥστʼ ἔχειν πόρον.
723ΔΑΡΕΙ͂ΟΣ: καὶ τόδʼ ἐξέπραξεν, ὥστε Βόσπορον κλῇσαι μέγαν·
Part 6
724ἌΤΟΣΣΑ: ὧδʼ ἔχει· γνώμης δέ πού τις δαιμόνων ξυνήψατο.
725ΔΑΡΕΙ͂ΟΣ: φεῦ, μέγας τις ἦλθε δαίμων, ὥστε μὴ φρονεῖν καλῶς.
726ἌΤΟΣΣΑ: ὡς ἰδεῖν τέλος πάρεστιν οἷον ἤνυσεν κακόν.
727ΔΑΡΕΙ͂ΟΣ: καὶ τί δὴ πράξασιν αὐτοῖς ὧδʼ ἐπιστενάζετε;
728ἌΤΟΣΣΑ: ναυτικὸς στρατὸς κακωθεὶς πεζὸν ὤλεσε στρατόν.
729ΔΑΡΕΙ͂ΟΣ: ὧδε παμπήδην δὲ λαὸς πᾶς κατέφθαρται δορί;
730ἌΤΟΣΣΑ: πρὸς τάδʼ ὡς Σούσων μὲν ἄστυ πᾶν κενανδρίαν στένει.
731ΔΑΡΕΙ͂ΟΣ: ὦ πόποι κεδνῆς ἀρωγῆς κἀπικουρίας στρατοῦ.
732ἌΤΟΣΣΑ: Βακτρίων δʼ ἔρρει πανώλης δῆμος, οὐδέ τις γέρων.
733ΔΑΡΕΙ͂ΟΣ: ὦ μέλεος, οἵαν ἄρʼ ἥβην ξυμμάχων ἀπώλεσεν.
734ἌΤΟΣΣΑ: μονάδα δὲ Ξέρξην ἔρημόν φασιν οὐ πολλῶν μέτα—
735ΔΑΡΕΙ͂ΟΣ: πῶς τε δὴ καὶ ποῖ τελευτᾶν; ἔστι τις σωτηρία;
736ἌΤΟΣΣΑ: ἄσμενον μολεῖν γέφυραν γαῖν δυοῖν ζευκτηρίαν.
737ΔΑΡΕΙ͂ΟΣ: καὶ πρὸς ἤπειρον σεσῶσθαι τήνδε, τοῦτʼ ἐτήτυμον;
738ἌΤΟΣΣΑ: ναί· λόγος κρατεῖ σαφηνὴς τοῦτό γʼ, οὐδʼ ἔνι στάσις.
739ΔΑΡΕΙ͂ΟΣ: φεῦ, ταχεῖά γʼ ἦλθε χρησμῶν πρᾶξις, ἐς δὲ παῖδʼ ἐμὸν Ζεὺς ἀπέσκηψεν τελευτὴν θεσφάτων· ἐγὼ δέ που διὰ μακροῦ χρόνου τάδʼ ηὔχουν ἐκτελευτήσειν θεούς· ἀλλʼ ὅταν σπεύδῃ τις αὐτός, χὠ θεὸς συνάπτεται. νῦν κακῶν ἔοικε πηγὴ πᾶσιν ηὑρῆσθαι φίλοις.
744παῖς δʼ ἐμὸς τάδʼ οὐ κατειδὼς ἤνυσεν νέῳ θράσει· ὅστις Ἑλλήσποντον ἱρὸν δοῦλον ὣς δεσμώμασιν ἤλπισε σχήσειν ῥέοντα, Βόσπορον ῥόον θεοῦ· καὶ πόρον μετερρύθμιζε, καὶ πέδαις σφυρηλάτοις περιβαλὼν πολλὴν κέλευθον ἤνυσεν πολλῷ στρατῷ,
749θνητὸς ὢν θεῶν τε πάντων ᾤετʼ, οὐκ εὐβουλίᾳ, καὶ Ποσειδῶνος κρατήσειν. πῶς τάδʼ οὐ νόσος φρενῶν εἶχε παῖδʼ ἐμόν; δέδοικα μὴ πολὺς πλούτου πόνος οὑμὸς ἀνθρώποις γένηται τοῦ φθάσαντος ἁρπαγή.
753ἌΤΟΣΣΑ: ταῦτά τοι κακοῖς ὁμιλῶν ἀνδράσιν διδάσκεται
754θούριος Ξέρξης· λέγουσι δʼ ὡς σὺ μὲν μέγαν τέκνοις
755πλοῦτον ἐκτήσω ξὺν αἰχμῇ, τὸν δʼ ἀνανδρίας ὕπο
756ἔνδον αἰχμάζειν, πατρῷον δʼ ὄλβον οὐδὲν αὐξάνειν.
757τοιάδʼ ἐξ ἀνδρῶν ὀνείδη πολλάκις κλύων κακῶν
758τήνδʼ ἐβούλευσεν κέλευθον καὶ στράτευμʼ ἐφʼ Ἑλλάδα.
759ΔΑΡΕΙ͂ΟΣ: τοιγάρ σφιν ἔργον ἐστὶν ἐξειργασμένον μέγιστον, ἀείμνηστον, οἷον οὐδέπω τόδʼ ἄστυ Σούσων ἐξεκείνωσεν πεσόν, ἐξ οὗτε τιμὴν Ζεὺς ἄναξ τήνδʼ ὤπασεν, ἕνʼ ἄνδρʼ ἁπάσης Ἀσίδος μηλοτρόφου
764ταγεῖν, ἔχοντα σκῆπτρον εὐθυντήριον. Μῆδος γὰρ ἦν ὁ πρῶτος ἡγεμὼν στρατοῦ· ἄλλος δʼ ἐκείνου παῖς τόδʼ ἔργον ἤνυσεν· φρένες γὰρ αὐτοῦ θυμὸν ᾠακοστρόφουν. τρίτος δʼ ἀπʼ αὐτοῦ Κῦρος, εὐδαίμων ἀνήρ,
769ἄρξας ἔθηκε πᾶσιν εἰρήνην φίλοις· Λυδῶν δὲ λαὸν καὶ Φρυγῶν ἐκτήσατο, Ἰωνίαν τε πᾶσαν ἤλασεν βίᾳ. θεὸς γὰρ οὐκ ἤχθηρεν, ὡς εὔφρων ἔφυ. Κύρου δὲ παῖς τέταρτος ηὔθυνε στρατόν.
774πέμπτος δὲ Μάρδος ἦρξεν, αἰσχύνη πάτρᾳ θρόνοισί τʼ ἀρχαίοισι· τὸν δὲ σὺν δόλῳ Ἀρταφρένης ἔκτεινεν ἐσθλὸς ἐν δόμοις, ξὺν ἀνδράσιν φίλοισιν, οἷς τόδʼ ἦν χρέος. κἀγὼ πάλου τʼ ἔκυρσα τοῦπερ ἤθελον,
780κἀπεστράτευσα πολλὰ σὺν πολλῷ στρατῷ· ἀλλʼ οὐ κακὸν τοσόνδε προσέβαλον πόλει. Ξέρξης δʼ ἐμὸς παῖς ὢν νέος νέα φρονεῖ, κοὐ μνημονεύει τὰς ἐμὰς ἐπιστολάς· εὖ γὰρ σαφῶς τόδʼ ἴστʼ, ἐμοὶ ξυνήλικες,
785ἅπαντες ἡμεῖς, οἳ κράτη τάδʼ ἔσχομεν, οὐκ ἂν φανεῖμεν πήματʼ ἔρξαντες τόσα.
787ΧΟΡΌΣ: τί οὖν, ἄναξ Δαρεῖε, ποῖ καταστρέφεις
788λόγων τελευτήν; πῶς ἂν ἐκ τούτων ἔτι
789πράσσοιμεν ὡς ἄριστα Περσικὸς λεώς;
790ΔΑΡΕΙ͂ΟΣ: εἰ μὴ στρατεύοισθʼ ἐς τὸν Ἑλλήνων τόπον,
791μηδʼ εἰ στράτευμα πλεῖον τὸ Μηδικόν.
792αὐτὴ γὰρ ἡ γῆ ξύμμαχος κείνοις πέλει.
Part 7
793ΧΟΡΌΣ: πῶς τοῦτʼ ἔλεξας, τίνι τρόπῳ δὲ συμμαχεῖ;
794ΔΑΡΕΙ͂ΟΣ: κτείνουσα λιμῷ τοὺς ὑπερπόλλους ἄγαν.
795ΧΟΡΌΣ: ἀλλʼ εὐσταλῆ τοι λεκτὸν ἀροῦμεν στόλον.
796ΔΑΡΕΙ͂ΟΣ: ἀλλʼ οὐδʼ ὁ μείνας νῦν ἐν Ἑλλάδος τόποις
797στρατὸς κυρήσει νοστίμου σωτηρίας.
798ΧΟΡΌΣ: πῶς εἶπας; οὐ γὰρ πᾶν στράτευμα βαρβάρων
799περᾷ τὸν Ἕλλης πορθμὸν Εὐρώπης ἄπο;
800ΔΑΡΕΙ͂ΟΣ: παῦροι γε πολλῶν, εἴ τι πιστεῦσαι θεῶν χρὴ θεσφάτοισιν, ἐς τὰ νῦν πεπραγμένα βλέψαντα· συμβαίνει γὰρ οὐ τὰ μέν, τὰ δʼ οὔ. κεἴπερ τάδʼ ἐστί, πλῆθος ἔκκριτον στρατοῦ λείπει κεναῖσιν ἐλπίσιν πεπεισμένος.
805μίμνουσι δʼ ἔνθα πεδίον Ἀσωπὸς ῥοαῖς ἄρδει, φίλον πίασμα Βοιωτῶν χθονί· οὗ σφιν κακῶν ὕψιστʼ ἐπαμμένει παθεῖν, ὕβρεως ἄποινα κἀθέων φρονημάτων· οἳ γῆν μολόντες Ἑλλάδʼ οὐ θεῶν βρέτη
810ᾐδοῦντο συλᾶν οὐδὲ πιμπράναι νεώς· βωμοὶ δʼ ἄιστοι, δαιμόνων θʼ ἱδρύματα πρόρριζα φύρδην ἐξανέστραπται βάθρων. τοιγὰρ κακῶς δράσαντες οὐκ ἐλάσσονα πάσχουσι, τὰ δὲ μέλλουσι, κοὐδέπω κακῶν
815κρηνὶς ἀπέσβηκʼ ἀλλʼ ἔτʼ ἐκπιδύεται. τόσος γὰρ ἔσται πέλανος αἱματοσφαγὴς πρὸς γῇ Πλαταιῶν Δωρίδος λόγχης ὕπο· θῖνες νεκρῶν δὲ καὶ τριτοσπόρῳ γονῇ ἄφωνα σημανοῦσιν ὄμμασιν βροτῶν
820ὡς οὐχ ὑπέρφευ θνητὸν ὄντα χρὴ φρονεῖν. ὕβρις γὰρ ἐξανθοῦσʼ ἐκάρπωσεν στάχυν ἄτης, ὅθεν πάγκλαυτον ἐξαμᾷ θέρος. τοιαῦθʼ ὁρῶντες τῶνδε τἀπιτίμια μέμνησθʼ Ἀθηνῶν Ἑλλάδος τε, μηδέ τις
825ὑπερφρονήσας τὸν παρόντα δαίμονα ἄλλων ἐρασθεὶς ὄλβον ἐκχέῃ μέγαν. Ζεύς τοι κολαστὴς τῶν ὑπερκόμπων ἄγαν φρονημάτων ἔπεστιν, εὔθυνος βαρύς. πρὸς ταῦτʼ ἐκεῖνον, σωφρονεῖν κεχρημένον,
830πινύσκετʼ εὐλόγοισι νουθετήμασιν, λῆξαι θεοβλαβοῦνθʼ ὑπερκόμπῳ θράσει. σὺ δʼ, ὦ γεραιὰ μῆτερ ἡ Ξέρξου φίλη, ἐλθοῦσʼ ἐς οἴκους κόσμον ὅστις εὐπρεπὴς λαβοῦσʼ ὑπαντίαζε παιδί. πάντα γὰρ
835κακῶν ὑπʼ ἄλγους λακίδες ἀμφὶ σώματι στημορραγοῦσι ποικίλων ἐσθημάτων. ἀλλʼ αὐτὸν εὐφρόνως σὺ πράυνον λόγοις· μόνης γάρ, οἶδα, σοῦ κλύων ἀνέξεται. ἐγὼ δʼ ἄπειμι γῆς ὑπὸ ζόφον κάτω.
840ὑμεῖς δέ, πρέσβεις, χαίρετʼ, ἐν κακοῖς ὅμως ψυχῇ διδόντες ἡδονὴν καθʼ ἡμέραν, ὡς τοῖς θανοῦσι πλοῦτος οὐδὲν ὠφελεῖ.
843ΧΟΡΌΣ: ἦ πολλὰ καὶ παρόντα καὶ μέλλοντʼ ἔτι
844ἤλγησʼ ἀκούσας βαρβάροισι πήματα.
845ἌΤΟΣΣΑ: ὦ δαῖμον, ὥς με πόλλʼ ἐσέρχεται κακὰ
846ἄλγη, μάλιστα δʼ ἥδε συμφορὰ δάκνει,
847ἀτιμίαν γε παιδὸς ἀμφὶ σώματι
848ἐσθημάτων κλύουσαν, ἥ νιν ἀμπέχει.
849ἀλλʼ εἶμι, καὶ λαβοῦσα κόσμον ἐκ δόμων
850ὑπαντιάζειν παιδί μου πειράσομαι.
851οὐ γὰρ τὰ φίλτατʼ ἐν κακοῖς προδώσομεν.
852ΧΟΡΌΣ: ὦ πόποι ἦ μεγάλας ἀγαθᾶς τε πο-
853λισσονόμου βιοτᾶς ἐπεκύρσαμεν,
854εὖθʼ ὁ γηραιὸς
855πανταρκὴς ἀκάκας
856ἄμαχος βασιλεὺς
857ἰσόθεος Δαρεῖος ἆρχε χώρας.
858ΧΟΡΌΣ: πρῶτα μὲν εὐδοκίμους στρατιὰς ἀπε-
859φαινόμεθʼ, ἠδὲ νομίσματα πύργινα
860πάντʼ ἐπηύθυνε,
861νόστοι δʼ ἐκ πολέμων
862ἀπόνους ἀπαθεῖς
863ἀνέρας εὖ πράσσοντας ἆγον οἴκους.
864ΧΟΡΌΣ: ὅσσας δʼ εἷλε πόλεις πόρον
865οὐ διαβὰς Ἅλυος ποταμοῖο,
866οὐδʼ ἀφʼ ἑστίας συθείς,
867οἷαι Στρυμονίου πελά-
868γους Ἀχελωίδες εἰσὶ πάροικοι
870Θρῃκίων ἐπαύλων,
871ΧΟΡΌΣ: λίμνας τʼ ἔκτοθεν αἳ κατὰ
872χέρσον ἐληλαμέναι πέρι πύργον
873τοῦδʼ ἄνακτος ἄιον,
875Ἕλλας τʼ ἀμφὶ πόρον πλατὺν
876εὐχόμεναι, μυχία τε Προποντίς,
877καὶ στόμωμα Πόντου·
879ΧΟΡΌΣ: νᾶσοί θʼ αἳ κατὰ πρῶνʼ
880ἅλιον περίκλυστοι
881τᾷδε γᾷ προσήμεναι
882οἵα Λέσβος ἐλαι-
883όφυτός τε Σάμος, Χίος
884ἠδὲ Πάρος, Νάξος, Μύκο-
885νος, Τήνῳ τε συνάπτουσʼ
886Ἀνδρος ἀγχιγείτων,
888ΧΟΡΌΣ: καὶ τὰς ἀγχιάλους
889ἐκράτυνε μεσάκτους,
890Λῆμνον, Ἰκάρου θʼ ἕδος,
891καὶ Ῥόδον ἠδὲ Κνίδον
892Κυπρίας τε πόλεις, Πάφον,
893ἠδὲ Σόλους, Σαλαμῖνά τε,
895τᾶς νῦν ματρόπολις τῶνδʼ
896αἰτία στεναγμῶν.
898ΧΟΡΌΣ: καὶ τὰς εὐκτεάνους κατὰ κλῆρον Ἰαόνιον πολυάνδρους Ἑλλάνων ἐκράτει σφετέραις φρεσίν. ἀκάματον δὲ παρῆν σθένος ἀνδρῶν τευχηστήρων
903παμμίκτων τʼ ἐπικούρων. νῦν δʼ οὐκ ἀμφιλόγως θεότρεπτα τάδʼ αὖ φέρομεν πολέμοισι δμαθέντες μεγάλως
908πλαγαῖσι ποντίαισιν.
909ΞΈΡΞΗΣ: ἰώ,
909bδύστηνος ἐγὼ στυγερᾶς μοίρας
910τῆσδε κυρήσας ἀτεκμαρτοτάτης,
911ὡς ὠμοφρόνως δαίμων ἐνέβη
912Περσῶν γενεᾷ· τί πάθω τλήμων;
913λέλυται γὰρ ἐμοὶ γυίων ῥώμη
914τήνδʼ ἡλικίαν ἐσιδόντʼ ἀστῶν.
915εἴθʼ ὄφελεν, Ζεῦ, κἀμὲ μετʼ ἀνδρῶν
916τῶν οἰχομένων
917θανάτου κατὰ μοῖρα καλύψαι.
918ΧΟΡΌΣ: ὀτοτοῖ, βασιλεῦ, στρατιᾶς ἀγαθῆς καὶ περσονόμου τιμῆς μεγάλης, κόσμου τʼ ἀνδρῶν, οὓς νῦν δαίμων ἐπέκειρεν. γᾶ δʼ αἰάζει τὰν ἐγγαίαν
923ἥβαν Ξέρξᾳ κταμέναν Ἅιδου σάκτορι Περσᾶν. ᾁδοβάται γὰρ πολλοὶ φῶτες, χώρας ἄνθος, τοξοδάμαντες, πάνυ ταρφύς τις μυριὰς ἀνδρῶν, ἐξέφθινται.
928αἰαῖ αἰαῖ κεδνᾶς ἀλκᾶς. Ἀσία δὲ χθών, βασιλεῦ γαίας, αἰνῶς αἰνῶς ἐπὶ γόνυ κέκλιται.
932ΞΈΡΞΗΣ: ὅδʼ ἐγώ, οἰοῖ, αἰακτὸς
933μέλεος γέννᾳ γᾷ τε πατρῴᾳ
934κακὸν ἄρʼ ἐγενόμαν.
935ΧΟΡΌΣ: πρόσφθογγόν σοι νόστου τὰν
936κακοφάτιδα βοάν,
937κακομέλετον ἰὰν
938Μαριανδυνοῦ θρηνητῆρος
939πέμψω πέμψω,
940πολύδακρυν ἰαχάν.
941ΞΈΡΞΗΣ: ἵετʼ αἰανῆ πάνδυρτον
942δύσθροον αὐδάν. δαίμων γὰρ ὅδʼ αὖ
943μετάτροπος ἐπʼ ἐμοί.
Part 8
944ΧΟΡΌΣ: ἥσω τοι τὰν πάνδυρτον,
945σὰ πάθη τε σέβων
946ἁλίτυπά τε βάρη,
947πόλεως γέννας πενθητῆρος·
948κλάγξω κλάγξω
949δὲ γόον ἀρίδακρυν.
950ΞΈΡΞΗΣ: Ἰάνων γὰρ ἀπηύρα,
951Ἰάνων ναύφρακτος
952Ἄρης ἑτεραλκὴς
953νυχίαν πλάκα κερσάμενος
954δυσδαίμονά τʼ ἀκτάν.
955ΧΟΡΌΣ: οἰοιοῖ βόα καὶ πάντʼ ἐκπεύθου.—
956ποῦ δὲ φίλων ἄλλος ὄχλος,
957ποῦ δέ σοι παραστάται,
958οἷος ἦν Φαρανδάκης,
959Σούσας, Πελάγων, Δοτάμας, ἠδʼ Ἀ-
960γδαβάτας, Ψάμμις, Σουσισκάνης τʼ
961Ἀγβάτανα λιπών;
962ΞΈΡΞΗΣ: ὀλοοὺς ἀπέλειπον
963Τυρίας ἐκ ναὸς
964ἔρροντας ἐπʼ ἀκταῖς
965Σαλαμινιάσι στυφελοῦ
966θείνοντας ἐπʼ ἀκτᾶς.
967ΧΟΡΌΣ: οἰοιοῖ, βόα· ποῦ σοι Φαρνοῦχος
968Ἀριόμαρδός τʼ ἀγαθός,
969ποῦ δὲ Σευάλκης ἄναξ,
970ἢ Λίλαιος εὐπάτωρ,
971Μέμφις, Θάρυβις, καὶ Μασίστρας,
972Ἀρτεμβάρης τʼ ἠδʼ Ὑσταίχμας;
973τάδε σʼ ἐπανερόμαν.
974ΞΈΡΞΗΣ: ἰὼ ἰώ μοί μοι
975τὰς ὠγυγίους κατιδόντες
976στυγνὰς Ἀθάνας πάντες ἑνὶ πιτύλῳ,
977ἐὴ ἐή, τλάμονες ἀσπαίρουσι χέρσῳ.
978ΧΟΡΌΣ: ἦ καὶ τὸν Περσᾶν αὐτοῦ
979τὸν σὸν πιστὸν πάντʼ ὀφθαλμὸν
980μυρία μυρία πεμπαστὰν
981Βατανώχου παῖδʼ Ἄλπιστον
981b[...]
982τοῦ Σησάμα τοῦ Μεγαβάτα,
983Πάρθον τε μέγαν τʼ Οἰβάρην
984ἔλιπες ἔλιπες;
985ὢ ὢ ὢ δᾴων.
986Πέρσαις ἀγαυοῖς κακὰ πρόκακα λέγεις.
988ΞΈΡΞΗΣ: ἰὼ ἰὼ δῆτα
989ἴυγγʼ ἀγαθῶν ἑτάρων μοι
990κινεῖς ἄλαστα στυγνὰ πρόκακα λέγων.
991βοᾷ βοᾷ μοι μελέων ἔντοσθεν ἦτορ.
992ΧΟΡΌΣ: καὶ μὴν ἄλλους γε ποθοῦμεν, Μάρδων ἀνδρῶν μυριοταγὸν Ξάνθιν ἄρειόν τʼ Ἀγχάρην, Δίαιξίν τʼ ἠδʼ Ἀρσάκην ἱππιάνακτας,
997Κηγδαδάταν καὶ Λυθίμναν Τόλμον τʼ αἰχμᾶς ἀκόρεστον. ἔταφον ἔταφον, οὐκ ἀμφὶ σκηναῖς τροχηλάτοισιν ὄπιθεν ἑπομένους.
1002ΞΈΡΞΗΣ: βεβᾶσι γὰρ τοίπερ ἀγρέται στρατοῦ.
1003ΧΟΡΌΣ: βεβᾶσιν, οἴ, νώνυμοι.
1004ΞΈΡΞΗΣ: ἰὴ ἰή, ἰὼ ἰώ.
1005ΧΟΡΌΣ: ἰὼ ἰώ, δαίμονες,
1006ἔθεθʼ ἄελπτον κακὸν
1007διαπρέπον, οἷον δέδορκεν Ἄτα.
1008ΞΈΡΞΗΣ: πεπλήγμεθʼ οἵᾳ διʼ αἰῶνος τύχᾳ·
1009ΧΟΡΌΣ: πεπλήγμεθʼ· εὔδηλα γάρ·
1010ΞΈΡΞΗΣ: νέᾳ νέᾳ δύᾳ δύᾳ.
1012ΧΟΡΌΣ: κύρσαντες οὐκ εὐτυχῶς
1011Ἰάνων ναυβατᾶν.
1013δυσπόλεμον δὴ γένος τὸ Περσᾶν.
1014ΞΈΡΞΗΣ: πῶς δʼ οὔ; στρατὸν μὲν τοσοῦ-
1015τον τάλας πέπληγμαι.
1016ΧΟΡΌΣ: τί δʼ οὔκ; ὄλωλεν μεγάλως τὰ Περσᾶν.
1017ΞΈΡΞΗΣ: ὁρᾷς τὸ λοιπὸν τόδε τᾶς ἐμᾶς στολᾶς;
Part 9
1018ΧΟΡΌΣ: ὁρῶ ὁρῶ.
1020ΞΈΡΞΗΣ: τόνδε τʼ ὀιστοδέγμονα—
1021ΧΟΡΌΣ: τί τόδε λέγεις σεσωσμένον;
1022ΞΈΡΞΗΣ: θησαυρὸν βελέεσσιν;
1023ΧΟΡΌΣ: βαιά γʼ ὡς ἀπὸ πολλῶν.
1024ΞΈΡΞΗΣ: ἐσπανίσμεθʼ ἀρωγῶν.
1025ΧΟΡΌΣ: Ἰάνων λαὸς οὐ φυγαίχμας.
1026ΞΈΡΞΗΣ: ἀγανόρειος· κατεῖ-
1027δον δὲ πῆμʼ ἄελπτον.
1028ΧΟΡΌΣ: τραπέντα ναύφρακτον ἐρεῖς ὅμιλον;
1030ΞΈΡΞΗΣ: πέπλον δʼ ἐπέρρηξʼ ἐπὶ συμφορᾷ κακοῦ.
1031ΧΟΡΌΣ: παπαῖ παπαῖ.
1032ΞΈΡΞΗΣ: καὶ πλέον ἢ παπαῖ μὲν οὖν.
1033ΧΟΡΌΣ: δίδυμα γάρ ἐστι καὶ τριπλᾶ—
1034ΞΈΡΞΗΣ: λυπρά, χάρματα δʼ ἐχθροῖς.
1035ΧΟΡΌΣ: καὶ σθένος γʼ ἐκολούσθη—
1036ΞΈΡΞΗΣ: γυμνός εἰμι προπομπῶν.
1037ΧΟΡΌΣ: φίλων ἄταισι ποντίαισιν·
1038ΞΈΡΞΗΣ: δίαινε δίαινε πῆμα· πρὸς δόμους δʼ ἴθι.
1039ΧΟΡΌΣ: αἰαῖ αἰαῖ, δύα δύα.
1040ΞΈΡΞΗΣ: βόα νυν ἀντίδουπά μοι.
Part 10
1041ΧΟΡΌΣ: δόσιν κακὰν κακῶν κακοῖς.
1042ΞΈΡΞΗΣ: ἴυζε μέλος ὁμοῦ τιθείς.
1043ΧΟΡΌΣ: ὀτοτοτοτοῖ.
1044βαρεῖά γʼ ἅδε συμφορά.
1045οἲ μάλα καὶ τόδʼ ἀλγῶ.
1046ΞΈΡΞΗΣ: ἔρεσσʼ ἔρεσσε καὶ στέναζʼ ἐμὴν χάριν.
1047ΧΟΡΌΣ: διαίνομαι γοεδνὸς ὤν.
1048ΞΈΡΞΗΣ: βόα νυν ἀντίδουπά μοι.
1049ΧΟΡΌΣ: μέλειν πάρεστι, δέσποτα.
1050ΞΈΡΞΗΣ: ἐπορθίαζέ νυν γόοις.
1051ΧΟΡΌΣ: ὀτοτοτοτοῖ.
1052μέλαινα δʼ ἀμμεμείξεται,
1053οἴ, στονόεσσα πλαγά.
1054ΞΈΡΞΗΣ: καὶ στέρνʼ ἄρασσε κἀπιβόα τὸ Μύσιον.
1055ΧΟΡΌΣ: ἄνιʼ ἄνια.
1056ΞΈΡΞΗΣ: καί μοι γενείου πέρθε λευκήρη τρίχα.
1057ΧΟΡΌΣ: ἄπριγδʼ ἄπριγδα μάλα γοεδνά.
1058ΞΈΡΞΗΣ: ἀύτει δʼ ὀξύ.
1059ΧΟΡΌΣ: καὶ τάδʼ ἔρξω.
1060ΞΈΡΞΗΣ: πέπλον δʼ ἔρεικε κολπίαν ἀκμῇ χερῶν.
1061ΧΟΡΌΣ: ἄνιʼ ἄνια.
1062ΞΈΡΞΗΣ: καὶ ψάλλʼ ἔθειραν καὶ κατοίκτισαι στρατόν.
1063ΧΟΡΌΣ: ἄπριγδʼ ἄπριγδα μάλα γοεδνά.
1064ΞΈΡΞΗΣ: διαίνου δʼ ὄσσε.
Part 11
1065ΧΟΡΌΣ: τέγγομαί τοι.
1066ΞΈΡΞΗΣ: βόα νυν ἀντίδουπά μοι.
1067ΧΟΡΌΣ: οἰοῖ οἰοῖ.
1068ΞΈΡΞΗΣ: αἰακτὸς ἐς δόμους κίε.
1070ΧΟΡΌΣ: ἰὼ ἰώ, .
1071ΞΈΡΞΗΣ: ἰωὰ δὴ κατʼ ἄστυ.
1072ΧΟΡΌΣ: ἰωὰ δῆτα, ναὶ ναί.
1073ΞΈΡΞΗΣ: γοᾶσθʼ ἁβροβάται.
1074ΧΟΡΌΣ: ἰὼ ἰώ, Περσὶς αἶα δύσβατος.
1074bΞΈΡΞΗΣ: ἰὴ ἰὴ τρισκάλμοισιν,
1075ἰὴ ἰή, βάρισιν ὀλόμενοι.
1076ΧΟΡΌΣ: πέμψω τοί σε δυσθρόοις γόοις.
Part 1
1ΧΟΡΌΣ: Τάδε μὲν Περσῶν τῶν οἰχομένων Ἑλλάδʼ ἐς αἶαν πιστὰ καλεῖται, καὶ τῶν ἀφνεῶν καὶ πολυχρύσων ἑδράνων φύλακες, κατὰ πρεσβείαν οὓς αὐτὸς ἄναξ Ξέρξης βασιλεὺς
6Δαρειογενὴς εἵλετο χώρας ἐφορεύειν. ἀμφὶ δὲ νόστῳ τῷ βασιλείῳ καὶ πολυχρύσου στρατιᾶς ἤδη κακόμαντις ἄγαν ὀρσολοπεῖται
11θυμὸς ἔσωθεν. πᾶσα γὰρ ἰσχὺς Ἀσιατογενὴς ᾤχωκε, νέον δʼ ἄνδρα βαΰζει, κοὔτε τις ἄγγελος οὔτε τις ἱππεὺς ἄστυ τὸ Περσῶν ἀφικνεῖται·
16οἵτε τὸ Σούσων ἠδʼ Ἀγβατάνων καὶ τὸ παλαιὸν Κίσσιον ἕρκος προλιπόντες ἔβαν, τοὶ μὲν ἐφʼ ἵππων. τοὶ δʼ ἐπὶ ναῶν, πεζοί τε βάδην πολέμου στῖφος παρέχοντες·
21οἷος Ἀμίστρης ἠδʼ Ἀρταφρένης καὶ Μεγαβάτης ἠδʼ Ἀστάσπης, ταγοὶ Περσῶν, βασιλῆς βασιλέως ὕποχοι μεγάλου, σοῦνται, στρατιᾶς πολλῆς ἔφοροι,
26τοξοδάμαντές τʼ ἠδʼ ἱπποβάται, φοβεροὶ μὲν ἰδεῖν, δεινοὶ δὲ μάχην ψυχῆς εὐτλήμονι δόξῃ· Ἀρτεμβάρης θʼ ἱππιοχάρμης καὶ Μασίστρης, ὅ τε τοξοδάμας
31ἐσθλὸς Ἰμαῖος, Φαρανδάκης θʼ, ἵππων τʼ ἐλατὴρ Σοσθάνης. ἄλλους δʼ ὁ μέγας καὶ πολυθρέμμων Νεῖλος ἔπεμψεν· Σουσισκάνης, Πηγασταγὼν Αἰγυπτογενής,
36ὅ τε τῆς ἱερᾶς Μέμφιδος ἄρχων μέγας Ἀρσάμης, τάς τʼ ὠγυγίους Θήβας ἐφέπων Ἀριόμαρδος, καὶ ἑλειοβάται ναῶν ἐρέται δεινοὶ πλῆθός τʼ ἀνάριθμοι.
41ΧΟΡΌΣ: ἁβροδιαίτων δʼ ἕπεται Λυδῶν ὄχλος, οἵ τʼ ἐπίπαν ἠπειρογενὲς κατέχουσιν ἔθνος, τοὺς Μητρογαθὴς Ἀρκτεύς τʼ ἀγαθός, βασιλῆς δίοποι, καὶ πολύχρυσοι Σάρδεις ἐπόχους
46πολλοῖς ἅρμασιν ἐξορμῶσιν, δίρρυμά τε καὶ τρίρρυμα τέλη, φοβερὰν ὄψιν προσιδέσθαι. στεῦται δʼ ἱεροῦ Τμώλου πελάται ζυγὸν ἀμφιβαλεῖν δούλιον Ἑλλάδι,
51Μάρδων, Θάρυβις, λόγχης ἄκμονες, καὶ ἀκοντισταὶ Μυσοί· Βαβυλὼν δʼ ἡ πολύχρυσος πάμμικτον ὄχλον πέμπει σύρδην, ναῶν τʼ ἐπόχους καὶ τοξουλκῷ λήματι πιστούς·
56τὸ μαχαιροφόρον τʼ ἔθνος ἐκ πάσης Ἀσίας ἕπεται δειναῖς βασιλέως ὑπὸ πομπαῖς. τοιόνδʼ ἄνθος Περσίδος αἴας οἴχεται ἀνδρῶν,
61οὓς πέρι πᾶσα χθὼν Ἀσιῆτις θρέψασα πόθῳ στένεται μαλερῷ, τοκέες τʼ ἄλοχοί θʼ ἡμερολεγδὸν τείνοντα χρόνον τρομέονται.
65ΧΟΡΌΣ: πεπέρακεν μὲν ὁ περσέπτολις ἤδη
66βασίλειος στρατὸς εἰς ἀν-
67τίπορον γείτονα χώραν,
68λινοδέσμῳ σχεδίᾳ πορθ-
69μὸν ἀμείψας
70Ἀθαμαντίδος Ἕλλας,
71πολύγομφον ὅδισμα
72ζυγὸν ἀμφιβαλὼν αὐχένι πόντου.
73ΧΟΡΌΣ: πολυάνδρου δʼ Ἀσίας θούριος ἄρχων
74ἐπὶ πᾶσαν χθόνα ποιμα-
75νόριον θεῖον ἐλαύνει
76διχόθεν, πεζονόμον τʼ ἔκ
77τε θαλάσσας,
78ἐχυροῖσι πεποιθὼς
79στυφελοῖς ἐφέταις, χρυ-
80σογόνου γενεᾶς ἰσόθεος φώς.
81ΧΟΡΌΣ: κυάνεον δʼ ὄμμασι λεύσσων
82φονίου δέργμα δράκοντος,
83πολύχειρ καὶ πολυναύτας,
84Σύριόν θʼ ἅρμα διώκων,
85ἐπάγει δουρικλύτοις ἀν-
86δράσι τοξόδαμνον Ἄρη.
87ΧΟΡΌΣ: δόκιμος δʼ οὔτις ὑποστὰς
88μεγάλῳ ῥεύματι φωτῶν
89ἐχυροῖς ἕρκεσιν εἴργειν
90ἄμαχον κῦμα θαλάσσας·
91ἀπρόσοιστος γὰρ ὁ Περσᾶν
92στρατὸς ἀλκίφρων τε λαός.
93ΧΟΡΌΣ: θεόθεν γὰρ κατὰ Μοῖρʼ
94ἐκράτησεν τὸ παλαι-
95όν, ἐπέσκηψε δὲ Πέρσαις
96πολέμους πυργοδαΐκτους
97διέπειν ἱππιοχάρμας
98τε κλόνους
99πόλεών τʼ ἀναστάσεις.
100ΧΟΡΌΣ: ἔμαθον δʼ εὐρυπόροι-
101ο θαλάσσας πολιαι-
102νομένας πνεύματι λάβρῳ
103ἐσορᾶν πόντιον ἄλσος,
104πίσυνοι λεπτοδόμοις πεί-
105σμασι λα-
106οπόροις τε μαχαναῖς.
107ΧΟΡΌΣ: δολόμητιν δʼ ἀπάταν θεοῦ
108τίς ἀνὴρ θνατὸς ἀλύξει;
109τίς ὁ κραιπνῷ ποδὶ πήδη-
110μα τόδʼ εὐπετῶς ἀνᾴσσων;
111ΧΟΡΌΣ: φιλόφρων γὰρ παρασαίνει
112βροτὸν εἰς ἄρκυας Ἄτα,
113τόθεν οὐκ ἔστιν ὕπερθέν
114νιν ἄνατον ἐξαλύξαι.
115ΧΟΡΌΣ: ταῦτά μοι μελαγχίτων
116φρὴν ἀμύσσεται φόβῳ,
117ὀᾶ, Περσικοῦ στρατεύματος
118τοῦδε, μὴ πόλις πύθη-
119ται κένανδρον μέγʼ ἄστυ Σουσίδος,
120ΧΟΡΌΣ: καὶ τὸ Κισσίων πόλισμʼ
121ἀντίδουπον ᾄσεται,
122ὀᾶ, τοῦτʼ ἔπος γυναικοπλη-
123θὴς ὅμιλος ἀπύων,
125βυσσίνοις δʼ ἐν πέπλοις πέσῃ λακίς.
126ΧΟΡΌΣ: πᾶς γὰρ ἱππηλάτας
127καὶ πεδοστιβὴς λεὼς
128σμῆνος ὣς ἐκλέλοιπεν μελισ-
129σᾶν σὺν ὀρχάμῳ στρατοῦ,
130τὸν ἀμφίζευκτον ἐξαμείψας
131ἀμφοτέρας ἅλιον
132πρῶνα κοινὸν αἴας.
133ΧΟΡΌΣ: λέκτρα δʼ ἀνδρῶν πόθῳ
134πίμπλαται δακρύμασιν·
135Περσίδες δʼ ἁβροπενθεῖς ἑκά-
136στα πόθῳ φιλάνορι
137τὸν αἰχμάεντα θοῦρον εὐνα-
138τῆρʼ ἀποπεμψαμένα
139λείπεται μονόζυξ.
140ΧΟΡΌΣ: ἀλλʼ ἄγε, Πέρσαι, τόδʼ ἐνεζόμενοι στέγος ἀρχαῖον, φροντίδα κεδνὴν καὶ βαθύβουλον θώμεθα, χρεία δὲ προσήκει, πῶς ἄρα πράσσει Ξέρξης βασιλεὺς
145Δαρειογενής, τὸ πατρωνύμιον γένος ἡμέτερον· πότερον τόξου ῥῦμα τὸ νικῶν, ἢ δορικράνου λόγχης ἰσχὺς κεκράτηκεν.
150ἀλλʼ ἥδε θεῶν ἴσον ὀφθαλμοῖς φάος ὁρμᾶται μήτηρ βασιλέως, βασίλεια δʼ ἐμή· προσπίτνω· καὶ προσφθόγγοις δὲ χρεὼν αὐτὴν πάντας μύθοισι προσαυδᾶν.
155ΧΟΡΌΣ: ὦ βαθυζώνων ἄνασσα Περσίδων ὑπερτάτη,
156μῆτερ ἡ Ξέρξου γεραιά, χαῖρε, Δαρείου γύναι·
157θεοῦ μὲν εὐνάτειρα Περσῶν, θεοῦ δὲ καὶ μήτηρ ἔφυς,
158εἴ τι μὴ δαίμων παλαιὸς νῦν μεθέστηκε στρατῷ.
159ἌΤΟΣΣΑ: ταῦτα δὴ λιποῦσʼ ἱκάνω χρυσεοστόλμους δόμους καὶ τὸ Δαρείου τε κἀμὸν κοινὸν εὐνατήριον. κἀμὲ καρδίαν ἀμύσσει φροντίς· ἐς δʼ ὑμᾶς ἐρῶ μῦθον οὐδαμῶς ἐμαυτῆς οὖσʼ ἀδείμαντος, φίλοι, μὴ μέγας πλοῦτος κονίσας οὖδας ἀντρέψῃ ποδὶ
164ὄλβον, ὃν Δαρεῖος ἦρεν οὐκ ἄνευ θεῶν τινος. ταῦτά μοι διπλῆ μέριμνα φραστός ἐστιν ἐν φρεσίν, μήτε χρημάτων ἀνάνδρων πλῆθος ἐν τιμῇ σέβειν μήτʼ ἀχρημάτοισι λάμπειν φῶς ὅσον σθένος πάρα. ἔστι γὰρ πλοῦτός γʼ ἀμεμφής, ἀμφὶ δʼ ὀφθαλμῷ φόβος·
169ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίαν. πρὸς τάδʼ ὡς οὕτως ἐχόντων τῶνδε, σύμβουλοι λόγου τοῦδέ μοι γένεσθε, Πέρσαι, γηραλέα πιστώματα· πάντα γὰρ τὰ κέδνʼ ἐν ὑμῖν ἐστί μοι βουλεύματα.
173ΧΟΡΌΣ: εὖ τόδʼ ἴσθι, γῆς ἄνασσα τῆσδε, μή σε δὶς φράσαι
174μήτʼ ἔπος μήτʼ ἔργον ὧν ἂν δύναμις ἡγεῖσθαι θέλῃ·
175εὐμενεῖς γὰρ ὄντας ἡμᾶς τῶνδε συμβούλους καλεῖς.
176ἌΤΟΣΣΑ: πολλοῖς μὲν αἰεὶ νυκτέροις ὀνείρασιν ξύνειμʼ, ἀφʼ οὗπερ παῖς ἐμὸς στείλας στρατὸν Ἰαόνων γῆν οἴχεται πέρσαι θέλων· ἀλλʼ οὔτι πω τοιόνδʼ ἐναργὲς εἰδόμην ὡς τῆς πάροιθεν εὐφρόνης· λέξω δέ σοι.
181ἐδοξάτην μοι δύο γυναῖκʼ εὐείμονε, ἡ μὲν πέπλοισι Περσικοῖς ἠσκημένη, ἡ δʼ αὖτε Δωρικοῖσιν, εἰς ὄψιν μολεῖν, μεγέθει τε τῶν νῦν ἐκπρεπεστάτα πολύ, κάλλει τʼ ἀμώμω, καὶ κασιγνήτα γένους
186ταὐτοῦ· πάτραν δʼ ἔναιον ἡ μὲν Ἑλλάδα κλήρῳ λαχοῦσα γαῖαν, ἡ δὲ βάρβαρον. τούτω στάσιν τινʼ, ὡς ἐγὼ ʼδόκουν ὁρᾶν, τεύχειν ἐν ἀλλήλαισι· παῖς δʼ ἐμὸς μαθὼν κατεῖχε κἀπράυνεν, ἅρμασιν δʼ ὕπο
191ζεύγνυσιν αὐτὼ καὶ λέπαδνʼ ἐπʼ αὐχένων τίθησι. χἠ μὲν τῇδʼ ἐπυργοῦτο στολῇ ἐν ἡνίαισί τʼ εἶχεν εὔαρκτον στόμα, ἡ δʼ ἐσφάδαζε, καὶ χεροῖν ἔντη δίφρου διασπαράσσει καὶ ξυναρπάζει βίᾳ
196ἄνευ χαλινῶν καὶ ζυγὸν θραύει μέσον. πίπτει δʼ ἐμὸς παῖς, καὶ πατὴρ παρίσταται Δαρεῖος οἰκτείρων σφε· τὸν δʼ ὅπως ὁρᾷ Ξέρξης, πέπλους ῥήγνυσιν ἀμφὶ σώματι. καὶ ταῦτα μὲν δὴ νυκτὸς εἰσιδεῖν λέγω.
201ἐπεὶ δʼ ἀνέστην καὶ χεροῖν καλλιρρόου ἔψαυσα πηγῆς, σὺν θυηπόλῳ χερὶ βωμὸν προσέστην, ἀποτρόποισι δαίμοσιν θέλουσα θῦσαι πέλανον, ὧν τέλη τάδε. ὁρῶ δὲ φεύγοντʼ αἰετὸν πρὸς ἐσχάραν
206Φοίβου· φόβῳ δʼ ἄφθογγος ἐστάθην, φίλοι· μεθύστερον δὲ κίρκον εἰσορῶ δρόμῳ πτεροῖς ἐφορμαίνοντα καὶ χηλαῖς κάρα τίλλονθʼ· ὁ δʼ οὐδὲν ἄλλο γʼ ἢ πτήξας δέμας παρεῖχε. ταῦτʼ ἔμοιγε δείματʼ εἰσιδεῖν,
211ὑμῖν δʼ ἀκούειν. εὖ γὰρ ἴστε, παῖς ἐμὸς πράξας μὲν εὖ θαυμαστὸς ἂν γένοιτʼ ἀνήρ, κακῶς δὲ πράξας, οὐχ ὑπεύθυνος πόλει, σωθεὶς δʼ ὁμοίως τῆσδε κοιρανεῖ χθονός.
215ΧΟΡΌΣ: οὔ σε βουλόμεσθα, μῆτερ, οὔτʼ ἄγαν φοβεῖν λόγοις οὔτε θαρσύνειν. θεοὺς δὲ προστροπαῖς ἱκνουμένη, εἴ τι φλαῦρον εἶδες, αἰτοῦ τῶνδʼ ἀποτροπὴν τελεῖν, τὰ δʼ ἀγάθʼ ἐκτελῆ γενέσθαι σοί τε καὶ τέκνοις σέθεν καὶ πόλει φίλοις τε πᾶσι. δεύτερον δὲ χρὴ χοὰς
220Γῇ τε καὶ φθιτοῖς χέασθαι· πρευμενῶς δʼ αἰτοῦ τάδε, σὸν πόσιν Δαρεῖον, ὅνπερ φὴς ἰδεῖν κατʼ εὐφρόνην, ἐσθλά σοι πέμπειν τέκνῳ τε γῆς ἔνερθεν ἐς φάος, τἄμπαλιν δὲ τῶνδε γαίᾳ κάτοχα μαυροῦσθαι σκότῳ. ταῦτα θυμόμαντις ὤν σοι πρευμενῶς παρῄνεσα.
225εὖ δὲ πανταχῇ τελεῖν σοι τῶνδε κρίνομεν πέρι.
Part 1
1CHORUS: Here we are, the faithful Council of the Persians, who have gone to the land of Hellas, we who serve as warders of the royal abode, rich in bountiful store of gold,
5we whom Xerxes, our King, Darius’ royal son, himself selected, by virtue of our rank and years, to be the guardians of his realm. Yet as regards the return of our King and of his host, so richly decked out in gold,
10the soul within my breast is distressed and presages disaster. For the whole populace of the Asian nation has come and murmurs against its youthful King, nor does any courier or horseman
15arrive at the city of the Persians, who left behind them the walled defence of Susa and Agbatana and Cissa’s ancient ramparts, and went forth, some on horseback, some in galleys, others on foot
20presenting a dense array of war. Such are Amistres and Artaphrenes and Megabates and Astaspes, marshals of the Persians; kings themselves, yet vassals of the Great King,
25they press on, commanders of an enormous host, skilled in archery and horsemanship, formidable to look upon and fearful in battle through the valiant resolve of their souls. Artembares, too, who fights from his chariot,
30and Masistres, and noble Imaeus, skilled with the bow, and Pharandaces, and Sosthanes, who urges on his steeds. Others in addition the mighty, fecund Nile sent forth — Susiscanes,
35Pegastagon of Egyptian lineage, mighty Arsames, lord of sacred Memphis, Ariomardus, governor of ancient Thebes, and the marsh-dwelling oarsmen,
40well-skilled and countless in number.
41Behind them follows a throng of luxurious Lydians and thosewho hold in subjection all the people of the mainland, whom Metrogathes and brave Arcteus, their regal commanders,
45and Sardis rich in gold sent forth, riding in many a chariot, in ranks with three and four steeds abreast, a spectacle terrible to behold. They too who live by sacred Tmolus pledge themselves
50to cast the yoke of slavery upon Hellas—Mardon, Tharybis, anvils of the lance, and the Mysians, hurlers of the javelin. Babylon, also, teeming with gold, sends a mixed host arrayed in a long line, both mariners borne in galleys
55and those who rely on their skill in archery. The nation too which wears the sabre follows from every part of Asia in the fearful procession of the King. Such are the warriors, the flower of the Persian land,
60who have departed, and in fierce longing for them the whole land of Asia, their foster-nurse, laments, while parents and wives, as they count the days, shudder at the lengthening delay.
65CHORUS: The royal army, dealing destruction to cities, has already passed to the neighboring land upon the facing shore, and this they did by crossing the Hellespont,
70named for the daughter of Athamas, on a bridge of boats made fast with cables, thereby casting a tightly constructed roadway as a yoke upon the neck of the sea.
73CHORUS: The fiery lord of populous Asia
75is leading his wondrous warrior-flock against the whole earth in two divisions, on foot and by the sea, putting his trust in his stalwart and stern commanders; he himself,
80a god-like hero whose race is sprung from gold.
81CHORUS: With eyes flashing with the dark glare of a deadly dragon, attended by soldiers and mariners in great numbers, and speeding his Syrian chariot,
85he leads against a people renowned for the spear a warlike host of archers.
87CHORUS: And there is no man skilled to withstand the mighty stream of men, and with strong barriers keep out the sea’s invincible surge;
90for Persia’s host cannot be withstood, and her men are courageous.
93CHORUS: For by the will of the gods Fate has held sway
95since ancient time, and has ordained for the Persians the pursuit of rampart-destroying war, the turmoil of fighting horsemen, and the storming of cities.
100CHORUS: And they have learned to look upon the precinct of the deep when the broad-wayed sea whitens to foam beneath the tempest’s blast, trusting in their finely wrought
105cables and their devices which give passage to their army.
107CHORUS: Yet the insidious guile of god—what mortal man can escape it? Who with agile foot can lightly overleap
110and escape its toils?
111CHORUS: For Delusion, with her fair appearance, lures men astray into her snares, from which it is not possible to escape without meeting with disaster.
115CHORUS: Therefore my heart is wrapped in gloom and is racked with fear for the Persian army lest the state learn that the mighty capital of Susa is empty of men.
120CHORUS: Fearful I am too that as bands of women cry aloud woe, the Cissian stronghold will raise a resounding shout responsive to the beating of breasts,
125and that there will be a tearing of fine linen robes.
126CHORUS: For all the men-at-arms, those who urge on steeds and those who march along the plain, have left the city and gone forth, like bees in a swarm, together with the captain of the host.
130They have crossed the headland, projecting into the sea and common to either continent, through which both shores are bridged.
133CHORUS: And marriage-beds are filled with tears through longing for husbands;
135each Persian woman has sent to the field her warlike and fiery consort, and now in grief and longing for her beloved lord, is left forsaken by her mate.
140CHORUS: But come, Persians, let us take our place on the steps of this ancient palace and devise some wise and deeply-pondered counsel—for need of this has come upon us—as to how Xerxes our King,
145Darius’ son, scion of our own race as his forefather’s name declares, is faring. Is it the drawing of the bow that has triumphed, or is it the might of the sharp spear-head which has prevailed? Enter Atossa, richly dressed, on a chariot and attended by a numerous retinue
150But look, here is a light like the eyes of the god, the mother of our king, my Queen. I bow low before her. It is fitting also that we all address her with words of salutation. The elders prostrate themselves and then rise to their feet. Their leader continues
155CHORUS: O Queen, most exalted of Persia’s deep-girdled women, venerable mother of Xerxes, wife of Darius, all hail! You were the consort of the Persian’s god, and of another god the mother, that is, unless its former good fortune has now forsaken our host.
159ATOSSA: For this very reason I have left the gold-decorated palace
160and the chamber which belongs to Darius and myself, and have come here. My heart, too, is racked with anxiety, and to you, my friends, will I make a disclosure. For I am by no means free from apprehension that wealth, grown great, will, raising a cloud of dust upon the ground, trip up the prosperity which Darius raised not without the favor of some god.
165It is for this reason that there is a double concern in my mind: neither to hold in honor vast wealth without men, and that the light of success does not shine, in proportion to their strength, on men without riches. Our wealth, at all events, is ample, but my anxiety is for the light, the salvation of the house, which I regard to be the presence of its lord.
170Therefore, since things stand as they do, lend me your counsel in this concern, Persians, my aged trusty servants. For all my hopes of good counsel depend on you.
173CHORUS: Be assured, our country’s Queen, that you need not twice mention either word or deed regarding that in which it is possible for us to direct you.
175For we whom you summon as counsellors in these matters are well disposed towards you and your interests.
176ATOSSA: I have been haunted by a multitude of dreams at night since the time when my son, having despatched his army, departed with intent to lay waste the land of the Ionians. But never yet have I beheld so distinct a vision
180as that of the last night. This I will describe to you. I dreamed that two women in beautiful clothes, one in Persian garb, the other in Dorian attire, appeared before my eyes; both far more striking in stature than are the women of our time,
185flawless in beauty, sisters of the same family. As for the lands in which they dwelt, to one had been assigned by lot the land of Hellas, to the other that of the barbarians. The two, as I imagined it, seemed to provoke each other to a mutual feud, and my son, when he had become aware of this,
190attempted to restrain and placate them. He yoked them both to his car and placed the collar-straps upon their necks. The one bore herself proudly in these trappings and kept her mouth obedient to the rein. The other struggled and with her hands
195tore apart the harness of the car; then, free of the curb, she dragged it violently along with her and snapped the yoke in two. My son was hurled to the ground and his father Darius stood by his side filled with pity. But Xerxes, when he caught sight of him, tore the garments covering his body.
200Such was the vision I beheld in the night. But when I had risen and dipped my hands in the clear-flowing water of a spring, I drew near to an altar with incense in my hand, intending to make an offering of sacrificial cake to the divinities that avert evil, those to whom these rites are due.
205But I saw an eagle fleeing for safety to the altar of Phoebus—and out of terror, my friends, I stood speechless. Thereupon I caught sight of a falcon rushing at full speed with outstretched wings and with his talons plucking at the head of the eagle, which did nothing but cower and
210yielded its body to his foe. These are the terrors I beheld, terrors too for you to hear. Be assured that if my son should suceeed, he would prove to be remarkable indeed, but if he fails, he does not have to answer to the state; if he returns safely, he will hold sway in this land as he did before.
215CHORUS: Mother, we would neither alarm you unduly by our words nor raise your hopes too high. If, however, it is something inauspicious that you have seen, visit the gods with supplication and entreat them to avert the evil and to bring to pass what will be beneficial to you, your children, the kingdom, and all else that you hold dear. Next, it is appropriate that you should
220offer libations to Earth and the dead; and use auspicious words to address your husband Darius, whom you say you have seen in the night, and ask him to send into the light of day from beneath the earth blessings for you and your son; ask too that the reverse of this may be held in bondage beneath the earth and fade away in gloom. Such is the advice I, relying on my instincts, offer you with kind intent.
225According to our interpretation of these portents, the issue will in all respects prove prosperous to you.
226ATOSSA: You, its first interpreter, have indeed read the meaning of my dream with goodwill, at least, toward my son and house. May the outcome then prove beneficial! When I return to the palace, I will perform for the gods and my dear ones beneath the earth all those rites which you recommend. Meanwhile, my friends, I would like to learn
230where Athens is located.
Part 2
226ἌΤΟΣΣΑ: ἀλλὰ μὴν εὔνους γʼ ὁ πρῶτος τῶνδʼ ἐνυπνίων κριτὴς
227παιδὶ καὶ δόμοις ἐμοῖσι τήνδʼ ἐκύρωσας φάτιν.
228ἐκτελοῖτο δὴ τὰ χρηστά· ταῦτα δʼ, ὡς ἐφίεσαι,
229πάντα θήσομεν θεοῖσι τοῖς τʼ ἔνερθε γῆς φίλοις,
230εὖτʼ ἂν εἰς οἴκους μόλωμεν. κεῖνα δʼ ἐκμαθεῖν θέλω,
231ὦ φίλοι, ποῦ τὰς Ἀθήνας φασὶν ἱδρῦσθαι χθονός.
232ΧΟΡΌΣ: τῆλε πρὸς δυσμαῖς ἄνακτος Ἡλίου φθινασμάτων.
233ἌΤΟΣΣΑ: ἀλλὰ μὴν ἵμειρʼ ἐμὸς παῖς τήνδε θηρᾶσαι πόλιν;
234ΧΟΡΌΣ: πᾶσα γὰρ γένοιτʼ ἂν Ἑλλὰς βασιλέως ὑπήκοος.
235ἌΤΟΣΣΑ: ὧδέ τις πάρεστιν αὐτοῖς ἀνδροπλήθεια στρατοῦ;
236ΧΟΡΌΣ: καὶ στρατὸς τοιοῦτος, ἔρξας πολλὰ δὴ Μήδους κακά.
237ἌΤΟΣΣΑ: καὶ τί πρὸς τούτοισιν ἄλλο; πλοῦτος ἐξαρκὴς δόμοις;
238ΧΟΡΌΣ: ἀργύρου πηγή τις αὐτοῖς ἐστι, θησαυρὸς χθονός.
239ἌΤΟΣΣΑ: πότερα γὰρ τοξουλκὸς αἰχμὴ διὰ χεροῖν αὐτοῖς πρέπει;
240ΧΟΡΌΣ: οὐδαμῶς· ἔγχη σταδαῖα καὶ φεράσπιδες σαγαί.
241ἌΤΟΣΣΑ: τίς δὲ ποιμάνωρ ἔπεστι κἀπιδεσπόζει στρατῷ;
242ΧΟΡΌΣ: οὔτινος δοῦλοι κέκληνται φωτὸς οὐδʼ ὑπήκοοι.
243ἌΤΟΣΣΑ: πῶς ἂν οὖν μένοιεν ἄνδρας πολεμίους ἐπήλυδας;
244ΧΟΡΌΣ: ὥστε Δαρείου πολύν τε καὶ καλὸν φθεῖραι στρατόν.
245ἌΤΟΣΣΑ: δεινά τοι λέγεις ἰόντων τοῖς τεκοῦσι φροντίσαι.
246ΧΟΡΌΣ: ἀλλʼ ἐμοὶ δοκεῖν τάχʼ εἴσῃ πάντα νημερτῆ λόγον.
247τοῦδε γὰρ δράμημα φωτὸς Περσικὸν πρέπει μαθεῖν,
248καὶ φέρει σαφές τι πρᾶγος ἐσθλὸν ἢ κακὸν κλύειν.
249ἌΓΓΕΛΟΣ: ὦ γῆς ἁπάσης Ἀσιάδος πολίσματα,
250ὦ Περσὶς αἶα καὶ πολὺς πλούτου λιμήν,
251ὡς ἐν μιᾷ πληγῇ κατέφθαρται πολὺς
252ὄλβος, τὸ Περσῶν δʼ ἄνθος οἴχεται πεσόν.
253ὤμοι, κακὸν μὲν πρῶτον ἀγγέλλειν κακά·
254ὅμως δʼ ἀνάγκη πᾶν ἀναπτύξαι πάθος,
255Πέρσαι· στρατὸς γὰρ πᾶς ὄλωλε βαρβάρων.
256ΧΟΡΌΣ: ἄνιʼ ἄνια κακὰ
257νεόκοτα καὶ δάιʼ·. αἰαῖ,
258διαίνεσθε, Πέρσαι,
259τόδʼ ἄχος κλύοντες.
260ἌΓΓΕΛΟΣ: ὡς πάντα γʼ ἔστʼ ἐκεῖνα διαπεπραγμένα·
261αὐτὸς δʼ ἀέλπτως νόστιμον βλέπω φάος.
262ΧΟΡΌΣ: ἦ μακροβίοτος
263ὅδε γέ τις αἰὼν ἐφάνθη
264γεραιοῖς, ἀκούειν
265τόδε πῆμʼ ἄελπτον.
Part 2
232CHORUS: Far from here, to the west where the last rays of our Lord the Sun set.
233ATOSSA: Can it then really be that my son had the keen desire to make this city his prey?
234CHORUS: Yes, for then all Hellas would be subject to the King.
235ATOSSA: Does their army have such a multitude of men?
236CHORUS: Yes, it is an army of such magnitude that it has caused great disaster for the Medes.
237ATOSSA: And what else have they besides? Do they have sufficient wealth in their homes?
238CHORUS: Of silver they possess a veritable fountain, a treasure chest in their soil.
239ATOSSA: Is the bow-stretching arrow particularly suited to their hands?
240CHORUS: Far from it; they have lances for close fight and shields that serve them for armor.
241ATOSSA: And who is set over them as shepherd and is master of their host?
242CHORUS: Of no man are they called the slaves or vassals.
243ATOSSA: How then can they withstand the attack of an invading foe?
244CHORUS: So well as to have destroyed Darius’ great and courageous host.
245ATOSSA: In truth, your words have given the fathers and mothers of those who are now on their way there dire food for thought.
246CHORUS: No, rather I think that you will soon learn the truth of the matter. For here comes one who is beyond a doubt a Persian courier. He bears clear tidings of some issue, be it good or bad.
249MESSENGER: O cities of all the land of Asia,
250O realm of Persia, and bounteous haven of wealth, at a single stroke all your plenteous prosperity has been shattered, and the flower of the Persians has fallen and perished! Ah, it is a terrible task to be the first to deliver news of disaster. And yet, Persians, I must relate the entirety of the calamity
255—the whole barbarian host is lost.
256CHORUS: Grievous, grievous disaster, strange and cruel. Alas, Persians, weep now that you hear of this calamity.
260MESSENGER: Yes, weep, for you hear that the whole army is utterly destroyed; and I myself unexpectedly behold the day of my return.
262CHORUS: The life which has been given to us elders is too long, for we have now heard
265of this unexpected misery.
266MESSENGER: Since I myself was present and did not merely hear what happened from the report of others, I can tell you exactly what kind of disaster was wrought.
Part 3
266ἌΓΓΕΛΟΣ: καὶ μὴν παρών γε κοὐ λόγους ἄλλων κλύων,
267Πέρσαι, φράσαιμʼ ἂν οἷʼ ἐπορσύνθη κακά.
268ΧΟΡΌΣ: ὀτοτοτοῖ, μάταν
269τὰ πολλὰ βέλεα παμμιγῆ
270γᾶς ἀπʼ Ἀσίδος ἦλθε δᾴ-
271αν ἐφʼ Ἑλλάδα χώραν.
272ἌΓΓΕΛΟΣ: πλήθουσι νεκρῶν δυσπότμως ἐφθαρμένων
273Σαλαμῖνος ἀκταὶ πᾶς τε πρόσχωρος τόπος.
274ΧΟΡΌΣ: ὀτοτοτοῖ, φίλων
275ἁλίδονα μέλεα πολυβαφῆ
276κατθανόντα λέγεις φέρε-
277σθαι πλάγκτʼ ἐν διπλάκεσσιν.
278ἌΓΓΕΛΟΣ: οὐδὲν γὰρ ἤρκει τόξα, πᾶς δʼ ἀπώλλυτο
279στρατὸς δαμασθεὶς ναΐοισιν ἐμβολαῖς
280ΧΟΡΌΣ: ἴυζʼ ἄποτμον Πέρσαις
281δυσαιανῆ βοὰν
282δᾴοις, ὡς πάντα παγκάκως
283ἔφθισαν· αἰαῖ στρατοῦ φθαρέντος.
284ἌΓΓΕΛΟΣ: ὦ πλεῖστον ἔχθος ὄνομα Σαλαμῖνος κλύειν.
285φεῦ, τῶν Ἀθηνῶν ὡς στένω μεμνημένος.
286ΧΟΡΌΣ: στυγναί γʼ Ἀθᾶναι δᾴοις·
287μεμνῆσθαί τοι πάρα
288ὡς πολλὰς Περσίδων μάταν
289ἔκτισαν εὔνιδας ἠδʼ ἀνάνδρους.
290ἌΤΟΣΣΑ: σιγῶ πάλαι δύστηνος ἐκπεπληγμένη
291κακοῖς· ὑπερβάλλει γὰρ ἥδε συμφορὰ
292τὸ μήτε λέξαι μήτʼ ἐρωτῆσαι πάθη.
293ὅμως δʼ ἀνάγκη πημονὰς βροτοῖς φέρειν
294θεῶν διδόντων· πᾶν δʼ ἀναπτύξας πάθος
295λέξον καταστάς, κεἰ στένεις κακοῖς ὅμως.
296τίς οὐ τέθνηκε, τίνα δὲ καὶ πενθήσομεν
297τῶν ἀρχελείων, ὅστʼ ἐπὶ σκηπτουχίᾳ
298ταχθεὶς ἄνανδρον τάξιν ἠρήμου θανών;
299ἌΓΓΕΛΟΣ: Ξέρξης μὲν αὐτὸς ζῇ τε καὶ βλέπει φάος.
300ἌΤΟΣΣΑ: ἐμοῖς μὲν εἶπας δώμασιν φάος μέγα
301καὶ λευκὸν ἦμαρ νυκτὸς ἐκ μελαγχίμου.
302ἌΓΓΕΛΟΣ: Ἀρτεμβάρης δὲ μυρίας ἵππου βραβεὺς στύφλους παρʼ ἀκτὰς θείνεται Σιληνιῶν. χὠ χιλίαρχος Δαδάκης πληγῇ δορὸς πήδημα κοῦφον ἐκ νεὼς ἀφήλατο· Τενάγων τʼ ἀριστεὺς Βακτρίων ἰθαιγενὴς
307θαλασσόπληκτον νῆσον Αἴαντος πολεῖ. Λίλαιος, Ἀρσάμης τε κἈργήστης τρίτος, οἵδʼ ἀμφὶ νῆσον τὴν πελειοθρέμμονα δινούμενοι ʼκύρισσον ἰσχυρὰν χθόνα· πηγαῖς τε Νείλου γειτονῶν Αἰγυπτίου
312Ἀρκτεύς, Ἀδεύης, καὶ φερεσσάκης τρίτος Φαρνοῦχος, οἵδε ναὸς ἐκ μιᾶς πέσον. Χρυσεὺς Μάταλλος μυριόνταρχος θανών, ἵππου μελαίνης ἡγεμὼν τρισμυρίας, πυρρὰν ζαπληθῆ δάσκιον γενειάδα
317ἔτεγγʼ, ἀμείβων χρῶτα πορφυρέᾳ βαφῇ. καὶ Μᾶγος Ἄραβος, Ἀρτάβης τε Βάκτριος, σκληρᾶς μέτοικος γῆς, ἐκεῖ κατέφθιτο. Ἄμιστρις Ἀμφιστρεύς τε πολύπονον δόρυ νωμῶν, ὅ τʼ ἐσθλὸς Ἀριόμαρδος Σάρδεσι
322πένθος παρασχών, Σεισάμης θʼ ὁ Μύσιος, Θάρυβίς τε πεντήκοντα πεντάκις νεῶν ταγός, γένος Λυρναῖος, εὐειδὴς ἀνήρ, κεῖται θανὼν δείλαιος οὐ μάλʼ εὐτυχῶς· Συέννεσίς τε πρῶτος εἰς εὐψυχίαν,
327Κιλίκων ἄπαρχος, εἷς ἀνὴρ πλεῖστον πόνον ἐχθροῖς παρασχών εὐκλεῶς ἀπώλετο. τοσόνδε ταγῶν νῦν ὑπεμνήσθην πέρι. πολλῶν παρόντων δʼ ὀλίγʼ ἀπαγγέλλω κακά.
331ἌΤΟΣΣΑ: αἰαῖ, κακῶν ὕψιστα δὴ κλύω τάδε,
332αἴσχη τε Πέρσαις καὶ λιγέα κωκύματα.
333ἀτὰρ φράσον μοι τοῦτʼ ἀναστρέψας πάλιν·
334πόσον δὲ πλῆθος ἦν νεῶν Ἑλληνίδων,
335ὥστʼ ἀξιῶσαι Περσικῷ στρατεύματι
336μάχην συνάψαι ναΐοισιν ἐμβολαῖς;
337ἌΓΓΕΛΟΣ: πλήθους μὲν ἂν σάφʼ ἴσθʼ ἕκατι βάρβαρον ναυσὶν κρατῆσαι. καὶ γὰρ Ἕλλησιν μὲν ἦν ὁ πᾶς ἀριθμὸς ἐς τριακάδας δέκα ναῶν, δεκὰς δʼ ἦν τῶνδε χωρὶς ἔκκριτος· Ξέρξῃ δέ, καὶ γὰρ οἶδα, χιλιὰς μὲν ἦν
342ὧν ἦγε πλῆθος, αἱ δʼ ὑπέρκοποι τάχει ἑκατὸν δὶς ἦσαν ἑπτά θʼ· ὧδʼ ἔχει λόγος. μή σοι δοκοῦμεν τῇδε λειφθῆναι μάχῃ; ἀλλʼ ὧδε δαίμων τις κατέφθειρε στρατόν, τάλαντα βρίσας οὐκ ἰσορρόπῳ τύχῃ.
347θεοὶ πόλιν σῴζουσι Παλλάδος θεᾶς.
348ἌΤΟΣΣΑ: ἔτʼ ἆρʼ Ἀθηνῶν ἔστʼ ἀπόρθητος πόλις;
349ἌΓΓΕΛΟΣ: ἀνδρῶν γὰρ ὄντων ἕρκος ἐστὶν ἀσφαλές.
350ἌΤΟΣΣΑ: ἀρχὴ δὲ ναυσὶ συμβολῆς τίς ἦν, φράσον·
351τίνες κατῆρξαν, πότερον Ἕλληνες, μάχης,
352ἢ παῖς ἐμός, πλήθει καταυχήσας νεῶν;
353ἌΓΓΕΛΟΣ: ἦρξεν μέν, ὦ δέσποινα, τοῦ παντὸς κακοῦ φανεὶς ἀλάστωρ ἢ κακὸς δαίμων ποθέν. ἀνὴρ γὰρ Ἕλλην ἐξ Ἀθηναίων στρατοῦ ἐλθὼν ἔλεξε παιδὶ σῷ Ξέρξῃ τάδε, ὡς εἰ μελαίνης νυκτὸς ἵξεται κνέφας,
358Ἕλληνες οὐ μενοῖεν, ἀλλὰ σέλμασιν ναῶν ἐπανθορόντες ἄλλος ἄλλοσε δρασμῷ κρυφαίῳ βίοτον ἐκσωσοίατο. ὁ δʼ εὐθὺς ὡς ἤκουσεν, οὐ ξυνεὶς δόλον Ἕλληνος ἀνδρὸς οὐδὲ τὸν θεῶν φθόνον,
363πᾶσιν προφωνεῖ τόνδε ναυάρχοις λόγον, εὖτʼ ἂν φλέγων ἀκτῖσιν ἥλιος χθόνα λήξῃ, κνέφας δὲ τέμενος αἰθέρος λάβῃ, τάξαι νεῶν στῖφος μὲν ἐν στοίχοις τρισὶν ἔκπλους φυλάσσειν καὶ πόρους ἁλιρρόθους,
368ἄλλας δὲ κύκλῳ νῆσον Αἴαντος πέριξ· ὡς εἰ μόρον φευξοίαθʼ Ἕλληνες κακόν, ναυσὶν κρυφαίως δρασμὸν εὑρόντες τινά, πᾶσιν στέρεσθαι κρατὸς ἦν προκείμενον. τοσαῦτʼ ἔλεξε κάρθʼ ὑπʼ εὐθύμου φρενός·
373οὐ γὰρ τὸ μέλλον ἐκ θεῶν ἠπίστατο. οἱ δʼ οὐκ ἀκόσμως, ἀλλὰ πειθάρχῳ φρενὶ δεῖπνόν τʼ ἐπορσύνοντο, ναυβάτης τʼ ἀνὴρ τροποῦτο κώπην σκαλμὸν ἀμφʼ εὐήρετμον. ἐπεὶ δὲ φέγγος ἡλίου κατέφθιτο
378καὶ νὺξ ἐπῄει, πᾶς ἀνὴρ κώπης ἄναξ ἐς ναῦν ἐχώρει πᾶς θʼ ὅπλων ἐπιστάτης· τάξις δὲ τάξιν παρεκάλει νεὼς μακρᾶς· πλέουσι δʼ ὡς ἕκαστος ἦν τεταγμένος, καὶ πάννυχοι δὴ διάπλοον καθίστασαν
383ναῶν ἄνακτες πάντα ναυτικὸν λεών. καὶ νὺξ ἐχώρει, κοὐ μάλʼ Ἑλλήνων στρατὸς κρυφαῖον ἔκπλουν οὐδαμῇ καθίστατο· ἐπεί γε μέντοι λευκόπωλος ἡμέρα πᾶσαν κατέσχε γαῖαν εὐφεγγὴς ἰδεῖν,
388πρῶτον μὲν ἠχῇ κέλαδος Ἑλλήνων πάρα μολπηδὸν ηὐφήμησεν, ὄρθιον δʼ ἅμα ἀντηλάλαξε νησιώτιδος πέτρας ἠχώ· φόβος δὲ πᾶσι βαρβάροις παρῆν γνώμης ἀποσφαλεῖσιν· οὐ γὰρ ὡς φυγῇ
393παιᾶνʼ ἐφύμνουν σεμνὸν Ἕλληνες τότε, ἀλλʼ ἐς μάχην ὁρμῶντες εὐψύχῳ θράσει·
395ἌΓΓΕΛΟΣ: σάλπιγξ δʼ ἀϋτῇ πάντʼ ἐκεῖνʼ ἐπέφλεγεν. εὐθὺς δὲ κώπης ῥοθιάδος ξυνεμβολῇ ἔπαισαν ἅλμην βρύχιον ἐκ κελεύματος, θοῶς δὲ πάντες ἦσαν ἐκφανεῖς ἰδεῖν. τὸ δεξιὸν μὲν πρῶτον εὐτάκτως κέρας
400ἡγεῖτο κόσμῳ, δεύτερον δʼ ὁ πᾶς στόλος ἐπεξεχώρει, καὶ παρῆν ὁμοῦ κλύειν πολλὴν βοήν, ὦ παῖδες Ἑλλήνων ἴτε, ἐλευθεροῦτε πατρίδʼ, ἐλευθεροῦτε δὲ παῖδας, γυναῖκας, θεῶν τέ πατρῴων ἕδη,
405θήκας τε προγόνων· νῦν ὑπὲρ πάντων ἀγών. καὶ μὴν παρʼ ἡμῶν Περσίδος γλώσσης ῥόθος ὑπηντίαζε, κοὐκέτʼ ἦν μέλλειν ἀκμή. εὐθὺς δὲ ναῦς ἐν νηὶ χαλκήρη στόλον ἔπαισεν· ἦρξε δʼ ἐμβολῆς Ἑλληνικὴ
410ναῦς, κἀποθραύει πάντα Φοινίσσης νεὼς κόρυμβʼ, ἐπʼ ἄλλην δʼ ἄλλος ηὔθυνεν δόρυ. τὰ πρῶτα μέν νυν ῥεῦμα Περσικοῦ στρατοῦ ἀντεῖχεν· ὡς δὲ πλῆθος ἐν στενῷ νεῶν ἤθροιστʼ ἀρωγὴ δʼ οὔτις ἀλλήλοις παρῆν,
415αὐτοὶ δʼ ὑφʼ αὑτῶν ἐμβόλοις χαλκοστόμοις παίοντʼ, ἔθραυον πάντα κωπήρη στόλον, Ἑλληνικαί τε νῆες οὐκ ἀφρασμόνως κύκλῳ πέριξ ἔθεινον, ὑπτιοῦτο δὲ σκάφη νεῶν, θάλασσα δʼ οὐκέτʼ ἦν ἰδεῖν,
420ναυαγίων πλήθουσα καὶ φόνου βροτῶν. ἀκταὶ δὲ νεκρῶν χοιράδες τʼ ἐπλήθυον, φυγῇ δʼ ἀκόσμῳ πᾶσα ναῦς ἠρέσσετο, ὅσαιπερ ἦσαν βαρβάρου στρατεύματος. τοὶ δʼ ὥστε θύννους ἤ τινʼ ἰχθύων βόλον
425ἀγαῖσι κωπῶν θραύμασίν τʼ ἐρειπίων ἔπαιον, ἐρράχιζον· οἰμωγὴ δʼ ὁμοῦ κωκύμασιν κατεῖχε πελαγίαν ἅλα, ἕως κελαινῆς νυκτὸς ὄμμʼ ἀφείλετο. κακῶν δὲ πλῆθος, οὐδʼ ἂν εἰ δέκʼ ἤματα
430στοιχηγοροίην, οὐκ ἂν ἐκπλήσαιμί σοι. εὖ γὰρ τόδʼ ἴσθι, μηδάμʼ ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν.
433ἌΤΟΣΣΑ: αἰαῖ, κακῶν δὴ πέλαγος ἔρρωγεν μέγα
434Πέρσαις τε καὶ πρόπαντι βαρβάρων γένει.
Part 3
268CHORUS: Alas, alas! In vain did our vast and variously armed host
270go forth from the land of Asia against the hostile soil of Hellas.
272MESSENGER: Full of the bodies of men who perished by a miserable fate are the shores of Salamis and all the neighboring coasts.
274CHORUS: Alas, alas! You say that the bodies of our loved ones,
275battered by the brine and drenched, are tossing, washed back and forth among the reefs.
278MESSENGER: Our bows were of no use, and the whole host has perished, overwhelmed when ship charged on ship.
280CHORUS: Raise a doleful and mournful wail for the Persians, the wretched Persians, since they have met with complete and utter ruin. Alas for the destruction of our host!
284MESSENGER: O name of Salamis most odious to my ears!
285Alas, how I groan when I recall the memory of Athens!
286CHORUS: Ah, hateful indeed is Athens to her foes. Now must we remember how many Persian women she has deprived of sons and husbands, lost all in vain.
290ATOSSA: Long have I kept silent in my misery, struck with dismay at our disaster; for this calamity is so great that it is not possible to say or even to ask about its extent. Nevertheless mortals must endure affliction when it is heaven-sent.
295Compose yourself, and even though you groan at our loss, relate the sum of our disaster and speak out! Who is there that is not dead? Whom of our leaders must we bewail? Who, appointed to wield command, by death left his post empty, without its chief?
299MESSENGER: Xerxes himself lives and beholds the light.
300ATOSSA: The words you utter bring a great light of joy into my house, and bright day after night wrapped in gloom.
302MESSENGER: But Artembares, commander of ten thousand cavalrymen, is being battered now against Silenia’s cruel shore. And Dadaces, leader of a thousand men, leapt, struck by a spear,
305with a nimble bound from his ship. Tenagon, the true-born Bactrians’ chieftain, is ranging now around the surf-beaten isle of Ajax. Lilaeus and Arsames, and, third, Argestes,
310kept buffeting against its rugged shore, whirled around about the island,the breeding-place of doves. Arcteus, too, who lived by the waters of the Egyptian Nile, Adeues, and Pharnuchus of the mighty shield—all these were hurled out of one ship. Matallus of Chrysa, commander of ten thousand,
315leader of the Black Cavalry, thirty thousand strong, in death dyed red his thick and shaggy beard, changing its color with a deep crimson stain. Arabus, too, the Magian, perished there, and Bactrian Artabes, a settler now in a rugged land.
320Amistris, and Amphistreus, wielder of a painful spear, and brave Ariomardus, whose death brought grief to Sardis, and Seisames the Mysian, and Tharybis, admiral of five times fifty ships, a Lyrnaean by descent, a man of physical beauty,
325lies dead in a state of misery, no longer attended by good fortune. Syennesis, also, the governor of the Cilicians, foremost in courage, he whose prowess did the foe most harm, found there a glorious death. Such were the leaders about whom I was making my report.
330Although our losses were many, I announce but few.
331ATOSSA: Alas! The words I hear put the very crown upon our woes; a disgrace to the Persians and cause for shrill lament. But retrace your tale and tell me this clearly:
335how great was the number of the Greek ships which gave them confidence enough to go into battle with their armed prows against the Persian army?
337MESSENGER: If numbers had been the only factor, be assured that the barbarians would have gained the victory with their fleet. For the whole number of the ships of Hellas amounted to ten times thirty,
340and, in addition to these, there was a chosen squadron of ten. But Xerxes, this I know, had under his command a thousand, while those excelling in speed were twice a hundred, and seven more. This is the total of their respective numbers. Do you think that we were simply outnumbered in this contest?
345No, it was some divine power that tipped the scale of fortune with unequal weight and thus destroyed our host. The gods preserve the city of the goddess Pallas.
348ATOSSA: Is then the city of Athens not yet despoiled?
349MESSENGER: No, while her men still live, her ramparts are impregnable.
350ATOSSA: But the beginning of the encounter of the fleets, tell me about it. Who began the onset? Was it the Hellenes? Or my son, exulting in the multitude of his ships?
353MESSENGER: My Queen, some destructive power or evil spirit, appearing from somewhere or other, caused the beginning of our utter rout.
355A Hellene, from the Athenian host, came to your son Xerxes and told this tale: that, when the gloom of black night should set in, the Hellenes would not remain in place, but, springing upon the rowing benches of their ships, would seek, some here, some there,
360to preserve their lives by stealthy flight. But Xerxes, when he heard this, comprehending neither the cleverness of the Greek nor that the gods grudged him success, straightway gave all his captains orders to this effect—that, when the sun had ceased to illumine the earth with his beams,
365and darkness had covered the region of the sky, they should bring up in a tight group the main body of the fleet, disposed in triple line, to bar the exits and the sounding straits, and station other ships in a circle around the island of Ajax. He gave them a warning too that, should the Hellenes escape an evil doom,
370finding by stealth some means of flight for their fleet, it had been decreed that every captain should lose his head. These commands he made with complete confidence of heart, since he knew not the issue intended by the gods. Our crews then, with no lack of order but with an obedient spirit,
375prepared their evening meal, while each sailor looped his oar about its thole-pin so that it fitted well. But when the light of the sun had faded and night drew on, each master of an oar and each man versed in arms went on board.
380The long galleys cheered each other, line by line; and they held their course as each captain had been ordered, and all through the night the commanders of the fleet kept their whole force cruising to and fro across the strait. Night began to wane,
385yet the fleet of the Hellenes in no way attempted to put forth by stealth. When, however, radiant Day with her white horses shone over all the land, a loud cheer like a song of triumph first rang out from the Hellenes, and, at the same instant,
390clear from the island crags, an echo returned an answering cry. Terror fell on all the barbarians, balked of their purpose; for then the Hellenes chanted their solemn paean, not as in flight, but as men rushing to the onset with the courage of gallant hearts.
395The trumpet with its blast set all their side afire, and instantly, at the word of command, with the even stroke of foaming oars they struck the briny deep. Swiftly they all came clear into view. Their right wing, well marshalled,
400led on in orderly advance, next their whole army pressed on against us, and at the same time a loud shout met our ears: On, you men of Hellas! Free your native land. Free your children, your wives, the temples of your fathers’ gods,and the tombs of your ancestors. Now you are fighting for all you have. Then from our side arose in response the mingled clamor of Persian speech, and straightaway the ships dashed together their bronze prows. It was a ship of Hellas
410that began the charge and chopped off in its entirety the curved stern of a Phoenician boat. Each captain drove his ship straight against some other ship. At first the stream of the Persian army held its own. When, however, the mass of our ships had been crowded in the narrows, and none could render another aid,
415and each crashed its bronze prow against each of its own line, they splintered their whole bank of oars. Then the Hellenic galleys, not heedless of their chance, hemmed them in and battered them on every side. The hulls of our vessels rolled over, and the sea was hidden from our sight,
420strewn as it was with wrecks and slaughtered men. The shores and reefs were crowded with our dead, and every ship that formed a part of the barbarian fleet plied its oars in disorderly flight. But, as if our men were tuna or some haul of fish,
425the foe kept striking and hacking them with broken oars and fragments of wrecked ships. Groans and shrieks together filled the open sea until the face of black night hid the scene. But as for the the full extent of our disasters, this, even if I had ten days in succession to do so, I could not describe to you.
430However, you can be sure that so great a multitude of men never perished in a single day.
433ATOSSA: Alas! In truth a vast sea of troubles has burst upon the Persians and the entire barbarian race.
435MESSENGER: Be assured of this, not even half of the disaster has as yet been told. A calamity so dreadful as to outweigh these ills twice over befell them.
Part 4
435ἌΓΓΕΛΟΣ: εὖ νυν τόδʼ ἴσθι, μηδέπω μεσοῦν κακόν·
436τοιάδʼ ἐπʼ αὐτοῖς ἦλθε συμφορὰ πάθους
437ὡς τοῖσδε καὶ δὶς ἀντισηκῶσαι ῥοπῇ.
438ἌΤΟΣΣΑ: καὶ τίς γένοιτʼ ἂν τῆσδʼ ἔτʼ ἐχθίων τύχη;
439λέξον τίνʼ αὖ φὴς τήνδε συμφορὰν στρατῷ
440ἐλθεῖν κακῶν ῥέπουσαν ἐς τὰ μάσσονα.
441ἌΓΓΕΛΟΣ: Περσῶν ὅσοιπερ ἦσαν ἀκμαῖοι φύσιν,
442ψυχήν τʼ ἄριστοι κεὐγένειαν ἐκπρεπεῖς,
443αὐτῷ τʼ ἄνακτι πίστιν ἐν πρώτοις ἀεί,
444τεθνᾶσιν αἰσχρῶς δυσκλεεστάτῳ μόρῳ.
445ἌΤΟΣΣΑ: οἲ ʼγὼ τάλαινα συμφορᾶς κακῆς, φίλοι.
446ποίῳ μόρῳ δὲ τούσδε φὴς ὀλωλέναι;
447ἌΓΓΕΛΟΣ: νῆσός τις ἔστι πρόσθε Σαλαμῖνος τόπων, βαιά, δύσορμος ναυσίν, ἣν ὁ φιλόχορος Πὰν ἐμβατεύει, ποντίας ἀκτῆς ἔπι. ἐνταῦθα πέμπει τούσδʼ, ὅπως, ὅταν νεῶν φθαρέντες ἐχθροὶ νῆσον ἐκσῳζοίατο,
452κτείνοιεν εὐχείρωτον Ἑλλήνων στρατόν, φίλους δʼ ὑπεκσῴζοιεν ἐναλίων πόρων, κακῶς τὸ μέλλον ἱστορῶν. ὡς γὰρ θεὸς ναῶν ἔδωκε κῦδος Ἕλλησιν μάχης, αὐθημερὸν φράξαντες εὐχάλκοις δέμας
457ὅπλοισι ναῶν ἐξέθρῳσκον· ἀμφὶ δὲ κυκλοῦντο πᾶσαν νῆσον, ὥστʼ ἀμηχανεῖν ὅποι τράποιντο. πολλὰ μὲν γὰρ ἐκ χερῶν πέτροισιν ἠράσσοντο, τοξικῆς τʼ ἄπο θώμιγγος ἰοὶ προσπίτνοντές ὤλλυσαν·
462τέλος δʼ ἐφορμηθέντες ἐξ ἑνὸς ῥόθου παίουσι, κρεοκοποῦσι δυστήνων μέλη, ἕως ἁπάντων ἐξαπέφθειραν βίον. Ξέρξης δʼ ἀνῴμωξεν κακῶν ὁρῶν βάθος· ἕδραν γὰρ εἶχε παντὸς εὐαγῆ στρατοῦ,
467ὑψηλὸν ὄχθον ἄγχι πελαγίας ἁλός· ῥήξας δὲ πέπλους κἀνακωκύσας λιγύ, πεζῷ παραγγείλας ἄφαρ στρατεύματι, ἵησʼ ἀκόσμῳ ξὺν φυγῇ. τοιάνδε σοι πρὸς τῇ πάροιθε συμφορὰν πάρα στένειν.
472ἌΤΟΣΣΑ: ὦ στυγνὲ δαῖμον, ὡς ἄρʼ ἔψευσας φρενῶν
473Πέρσας· πικρὰν δὲ παῖς ἐμὸς τιμωρίαν
474κλεινῶν Ἀθηνῶν ηὗρε, κοὐκ ἀπήρκεσαν
475οὓς πρόσθε Μαραθὼν βαρβάρων ἀπώλεσεν·
476ὧν ἀντίποινα παῖς ἐμὸς πράξειν δοκῶν
477τοσόνδε πλῆθος πημάτων ἐπέσπασεν.
478σὺ δʼ εἰπέ, ναῶν αἳ πεφεύγασιν μόρον,
479ποῦ τάσδʼ ἔλειπες· οἶσθα σημῆναι τορῶς;
480ἌΓΓΕΛΟΣ: ναῶν γε ταγοὶ τῶν λελειμμένων σύδην κατʼ οὖρον οὐκ εὔκοσμον αἴρονται φυγήν· στρατὸς δʼ ὁ λοιπὸς ἔν τε Βοιωτῶν χθονὶ διώλλυθʼ, οἱ μὲν ἀμφὶ κρηναῖον γάνος δίψῃ πονοῦντες, οἱ δʼ ὑπʼ ἄσθματος κενοὶ
485διεκπερῶμεν ἔς τε Φωκέων χθόνα καὶ Δωρίδʼ αἶαν, Μηλιᾶ τε κόλπον, οὗ Σπερχειὸς ἄρδει πεδίον εὐμενεῖ ποτῷ· κἀντεῦθεν ἡμᾶς γῆς Ἀχαιίδος πέδον καὶ Θεσσαλῶν πόλεις ὑπεσπανισμένους
490βορᾶς ἐδέξαντʼ· ἔνθα δὴ πλεῖστοι ʼθάνον δίψῃ τε λιμῷ τʼ· ἀμφότερα γὰρ ἦν τάδε. Μαγνητικὴν δὲ γαῖαν ἔς τε Μακεδόνων χώραν ἀφικόμεσθʼ, ἐπʼ Ἀξίου πόρον, Βόλβης θʼ ἕλειον δόνακα, Πάγγαιόν τʼ ὄρος,
495Ἠδωνίδʼ αἶαν· νυκτὶ δʼ ἐν ταύτῃ θεὸς χειμῶνʼ ἄωρον ὦρσε, πήγνυσιν δὲ πᾶν ῥέεθρον ἁγνοῦ Στρυμόνος. θεοὺς δέ τις τὸ πρὶν νομίζων οὐδαμοῦ τότʼ ηὔχετο λιταῖσι, γαῖαν οὐρανόν τε προσκυνῶν.
500ἐπεὶ δὲ πολλὰ θεοκλυτῶν ἐπαύσατο στρατός, περᾷ κρυσταλλοπῆγα διὰ πόρον· χὤστις μὲν ἡμῶν πρὶν σκεδασθῆναι θεοῦ ἀκτῖνας ὡρμήθη, σεσωσμένος κυρεῖ. φλέγων γὰρ αὐγαῖς λαμπρὸς ἡλίου κύκλος
505μέσον πόρον διῆκε, θερμαίνων φλογί. πῖπτον δʼ ἐπʼ ἀλλήλοισιν· ηὐτύχει δέ τοι ὅστις τάχιστα πνεῦμʼ ἀπέρρηξεν βίου. ὅσοι δὲ λοιποὶ κἄτυχον σωτηρίας, Θρῄκην περάσαντες μόγις πολλῷ πόνῳ,
510ἥκουσιν ἐκφυγόντες, οὐ πολλοί τινες, ἐφʼ ἑστιοῦχον γαῖαν· ὡς στένειν πόλιν Περσῶν, ποθοῦσαν φιλτάτην ἥβην χθονός. ταῦτʼ ἔστʼ ἀληθῆ· πολλὰ δʼ ἐκλείπω λέγων κακῶν ἃ Πέρσαις ἐγκατέσκηψεν θεός.
515ΧΟΡΌΣ: ὦ δυσπόνητε δαῖμον, ὡς ἄγαν βαρὺς
516ποδοῖν ἐνήλου παντὶ Περσικῷ γένει.
517ἌΤΟΣΣΑ: οἲ ʼγὼ τάλαινα διαπεπραγμένου στρατοῦ· ὦ νυκτὸς ὄψις ἐμφανὴς ἐνυπνίων, ὡς κάρτα μοι σαφῶς ἐδήλωσας κακά. ὑμεῖς δὲ φαύλως αὔτʼ ἄγαν ἐκρίνατε. ὅμως δʼ, ἐπειδὴ τῇδʼ ἐκύρωσεν φάτις
522ὑμῶν, θεοῖς μὲν πρῶτον εὔξασθαι θέλω· ἔπειτα Γῇ τε καὶ φθιτοῖς δωρήματα ἥξω λαβοῦσα πέλανον ἐξ οἴκων ἐμῶν,— ἐπίσταμαι μὲν ὡς ἐπʼ ἐξειργασμένοις, ἀλλʼ ἐς τὸ λοιπὸν εἴ τι δὴ λῷον πέλοι.
527ὑμᾶς δὲ χρὴ ʼπὶ τοῖσδε τοῖς πεπραγμένοις πιστοῖσι πιστὰ ξυμφέρειν βουλεύματα· καὶ παῖδʼ, ἐάν περ δεῦρʼ ἐμοῦ πρόσθεν μόλῃ, παρηγορεῖτε, καὶ προπέμπετʼ ἐς δόμους, μὴ καί τι πρὸς κακοῖσι προσθῆται κακόν.
532ΧΟΡΌΣ: ὦ Ζεῦ βασιλεῦ, νῦν γὰρ Περσῶν τῶν μεγαλαύχων καὶ πολυάνδρων στρατιὰν ὀλέσας ἄστυ τὸ Σούσων ἠδʼ Ἀγβατάνων πένθει δνοφερῷ κατέκρυψας·
537πολλαὶ δʼ ἀταλαῖς χερσὶ καλύπτρας κατερεικόμεναι διαμυδαλέοις δάκρυσι κόλπους τέγγουσʼ, ἄλγους μετέχουσαι. αἱ δʼ ἁβρόγοοι Περσίδες ἀνδρῶν
542ποθέουσαι ἰδεῖν ἀρτιζυγίαν, λέκτρων εὐνὰς ἁβροχίτωνας, χλιδανῆς ἥβης τέρψιν, ἀφεῖσαι, πενθοῦσι γόοις ἀκορεστοτάτοις. κἀγὼ δὲ μόρον τῶν οἰχομένων
547αἴρω δοκίμως πολυπενθῆ.
548ΧΟΡΌΣ: νῦν γὰρ δὴ πρόπασα μὲν στένει γαῖʼ Ἀσιὰς ἐκκενουμένα. Ξέρξης μὲν ἄγαγεν, ποποῖ, Ξέρξης δʼ ἀπώλεσεν, τοτοῖ, Ξέρξης δὲ πάντʼ ἐπέσπε δυσφρόνως
553βαρίδεσσι ποντίαις. τίπτε Δαρεῖος μὲν οὕ- τω τότʼ ἀβλαβὴς ἐπῆν τόξαρχος πολιήταις, Σουσίδαις φίλος ἄκτωρ;
558ΧΟΡΌΣ: πεζούς τε γὰρ καὶ θαλασσίους λινόπτεροι κυανώπιδες νᾶες μὲν ἄγαγον, ποποῖ, νᾶες δʼ ἀπώλεσαν, τοτοῖ, νᾶες πανωλέθροισιν ἐμβολαῖς,
563αἵ τʼ Ἰαόνων χέρες. τυτθὰ δʼ ἐκφυγεῖν ἄνακτʼ αὐτὸν εἰσακούομεν Θρῄκης ἂμ πεδιήρεις δυσχίμους τε κελεύθους.
568ΧΟΡΌΣ: τοὶ δʼ ἄρα πρωτόμοιροι, φεῦ,
569λειφθέντες πρὸς ἀνάγκας, ἠέ,
570ἀκτὰς ἀμφὶ Κυχρείας, ὀᾶ,
571σύρονται· στένε καὶ δακνά-
572ζου, βαρὺ δʼ ἀμβόασον
573οὐράνιʼ ἄχη, ὀᾶ·
574τεῖνε δὲ δυσβάυκτον
575βοᾶτιν τάλαιναν αὐδάν.
576ΧΟΡΌΣ: γναπτόμενοι δὲ δίνᾳ, φεῦ,
577σκύλλονται πρὸς ἀναύδων, ἠέ,
578παίδων τᾶς ἀμιάντου, ὀᾶ.
579πενθεῖ δʼ ἄνδρα δόμος στερη-
580θείς τοκέες τʼ ἄπαιδες
581δαιμόνιʼ ἄχη, ὀᾶ,
582δυρόμενοι γέροντες
583τὸ πᾶν δὴ κλύουσιν ἄλγος.
584ΧΟΡΌΣ: τοὶ δʼ ἀνὰ γᾶν Ἀσίαν δὴν
585οὐκέτι περσονομοῦνται,
586οὐδʼ ἔτι δασμοφοροῦσιν
587δεσποσύνοισιν ἀνάγκαις,
588οὐδʼ ἐς γᾶν προπίτνοντες
589ἅζονται· βασιλεία
590γὰρ διόλωλεν ἰσχύς.
591ΧΟΡΌΣ: οὐδʼ ἔτι γλῶσσα βροτοῖσιν
592ἐν φυλακαῖς· λέλυται γὰρ
593λαὸς ἐλεύθερα βάζειν,
594ὡς ἐλύθη ζυγὸν ἀλκᾶς.
595αἱμαχθεῖσα δʼ ἄρουραν
596Αἴαντος περικλύστα
597νᾶσος ἔχει τὰ Περσᾶν.
598ἌΤΟΣΣΑ: φίλοι, κακῶν μὲν ὅστις ἔμπειρος κυρεῖ, ἐπίσταται βροτοῖσιν ὡς ὅταν κλύδων κακῶν ἐπέλθῃ πάντα δειμαίνειν φιλεῖ· ὅταν δʼ ὁ δαίμων εὐροῇ, πεποιθέναι τὸν αὐτὸν αἰεὶ δαίμονʼ οὐριεῖν τύχην.
603ἐμοὶ γὰρ ἤδη πάντα μὲν φόβου πλέα ἐν ὄμμασιν τἀνταῖα φαίνεται θεῶν, βοᾷ δʼ ἐν ὠσὶ κέλαδος οὐ παιώνιος· τοία κακῶν ἔκπληξις ἐκφοβεῖ φρένας. τοιγὰρ κέλευθον τήνδʼ ἄνευ τʼ ὀχημάτων
608χλιδῆς τε τῆς πάροιθεν ἐκ δόμων πάλιν ἔστειλα, παιδὸς πατρὶ πρευμενεῖς χοὰς φέρουσʼ, ἅπερ νεκροῖσι μειλικτήρια, βοός τʼ ἀφʼ ἁγνῆς λευκὸν εὔποτον γάλα, τῆς τʼ ἀνθεμουργοῦ στάγμα, παμφαὲς μέλι,
613λιβάσιν ὑδρηλαῖς παρθένου πηγῆς μέτα, ἀκήρατόν τε μητρὸς ἀγρίας ἄπο ποτὸν παλαιᾶς ἀμπέλου γάνος τόδε· τῆς τʼ αἰὲν ἐν φύλλοισι θαλλούσης βίον ξανθῆς ἐλαίας καρπὸς εὐώδης πάρα,
618ἄνθη τε πλεκτά, παμφόρου γαίας τέκνα, ἀλλʼ, ὦ φίλοι, χοαῖσι ταῖσδε νερτέρων ὕμνους ἐπευφημεῖτε, τόν τε δαίμονα Δαρεῖον ἀνακαλεῖσθε, γαπότους δʼ ἐγὼ τιμὰς προπέμψω τάσδε νερτέροις θεοῖς.
623ΧΟΡΌΣ: βασίλεια γύναι, πρέσβος Πέρσαις, σύ τε πέμπε χοὰς θαλάμους ὑπὸ γῆς, ἡμεῖς θʼ ὕμνοις αἰτησόμεθα φθιμένων πομποὺς εὔφρονας εἶναι κατὰ γαίας.
628ἀλλά, χθόνιοι δαίμονες ἁγνοί, Γῆ τε καὶ Ἑρμῆ, βασιλεῦ τʼ ἐνέρων, πέμψατʼ ἔνερθεν ψυχὴν ἐς φῶς· εἰ γάρ τι κακῶν ἄκος οἶδε πλέον, μόνος ἂν θνητῶν πέρας εἴποι.
633ΧΟΡΌΣ: ἦ ῥʼ ἀίει μου μακαρίτας
634ἰσοδαίμων βασιλεὺς
635βάρβαρʼ ἀσαφηνῆ
636ἱέντος τὰ παναίολʼ αἰ-
637ανῆ δύσθροα βάγματʼ, ἢ
638παντάλανʼ ἄχη διαβοάσω;
639νέρθεν ἆρα κλύει μου;
640ΧΟΡΌΣ: ἀλλὰ σύ μοι Γᾶ τε καὶ ἄλλοι
641χθονίων ἁγεμόνες
642δαίμονα μεγαυχῆ
643ἰόντʼ αἰνέσατʼ ἐκ δόμων,
644Περσᾶν Σουσιγενῆ θεόν·
645πέμπετε δʼ ἄνω οἷον οὔπω
646Περσὶς αἶʼ ἐκάλυψεν.
Part 4
438ATOSSA: But what greater misfortune than this could have befallen them? Speak! What is this other disaster you say
440came upon our force, sinking the scale to greater weight of ill?
441MESSENGER: Those Persians who were in their life’s prime, bravest in spirit, pre-eminent for noble birth, and always among the foremost in loyalty to the King himself— these have fallen ignobly by a most inglorious doom.
445ATOSSA: Ah, I am truly reduced to misery through this disaster! By what fate was it that you say they met their end?
447MESSENGER: There is an islandlying before Salamis, a small one and dangerous anchorage for ships; its sea-washed shore is the haunt of Pan, who loves the dance.
450There Xerxes dispatched these, his choicest troops, in order that when the Hellenic enemy, wrecked from their ships, should flee in search of safety to the island, they might slaughter their force, an easy prey, and rescue their comrades from the straits of the sea. Grievously did he misjudge the issue. For when some god
455had given the glory to the Hellenes in the battle on the sea, on that same day, fencing their bodies in armor of bronze, they leapt from their ships and encircled the whole island, so that our men were at a loss which way to turn. Often they were struck by stones slung from their hands,
460and arrows sped from the bow-string kept falling upon them and doing them harm. At last the Hellenes, charging with one shout, struck them and hacked to pieces the limbs of the poor wretches, until they had utterly quenched the life of all.
465Xerxes groaned aloud when he beheld the extent of the disaster, for he occupied a seat commanding a clear view of the entire army—a lofty headland by the open sea. Tearing his robes and uttering a loud cry, he straightaway gave orders to his force on land
470and dismissed them in disorderly flight. This, besides the one already told, is the disaster you must bewail.
472ATOSSA: O hateful divinity, how have you foiled the purpose of the Persians! Cruel was the vengeance which my son brought upon himself for his designs against illustrious Athens; the barbarians
475whom Marathon destroyed were not enough. It was in an effort to exact retribution for them that my son has drawn upon himself so great a multitude of woes. But the ships that escaped destruction—tell me about them. Where did you leave them? Can you give a clear report?
480MESSENGER: The commanders of the ships which still remained fled with a rush in disorder wherever the wind bore them. As for the survivors of the army, they perished in Boeotian territory, some, faint from thirst, beside a refreshing spring, while some of us, exhausted and panting,
485made our way to the land of the Phocians, to Doris and the Melian gulf, where the Spercheus waters the plain with kindly stream. Coming from there, badly in need of food, we received welcome in the Achaean land and the cities of the Thessalians.
490There it was that many perished of thirst and hunger, for we were oppressed by both. And we came to the Magnesian land and to the country of the Macedonians, to the ford of the Axius and Bolbe’s reedy marsh, and to Mount Pangaeus,
495in the Edonian land. But on that night the god roused winter before its time and froze the stream of sacred Strymon from shore to shore. Many a man who before that had held the gods in no esteem, implored them then in supplication, doing obeisance to earth and heaven.
500But when our host had made an end of its fervent invocation of the gods, it ventured to pass across the ice-bound stream. And each of us who started on his way before the sun god dispersed his beams, found himself in safety, for the bright orb of the sun with its burning rays
505heated the middle section and pierced it with its flames. One after another our men sank in, and fortunate indeed was he who perished soonest. The survivors, after making their way through Thrace with great hardship,
510—and few they were indeed—escaped to the safety of the land of their homes; now the city of the Persians may make lament in regret for the beloved youth of the land. What I say is true, yet much remains untold of the ills launched by Heaven upon the Persians. Exit
515CHORUS: O unearthly power, source of our cruel distress, with what crushing weight have you fallen upon the whole Persian race!
517ATOSSA: How the utter destruction of our host distresses me! O vivid vision of my dreams at night, how clearly did you signify misfortune to me!
520And all too lightly did you in turn interpret it. However, since your explanation determined thus, first of all I wish to offer prayers to the gods, and then I will return after I have brought from the palace a sacrificial cake as a gift to Earth and the dead.
525I know indeed that it is for what cannot be undone, yet I do this in the hope that something more auspicious may come to pass in the future. But you should confer faithfully with the faithful counsellors in view of what has befallen. And as for my son, if he should come here before I return,
530comfort him and escort him to the palace, so that he will not inflict on himself some further ill to crown those already ours. Exit
532CHORUS: O sovereign Zeus, by destroying the army of the haughty and multitudinous Persians,
535you have shrouded in the gloom of grief the city of Susa and of Agbatana! Many a woman, who has a share in this sorrow, tears her veil with tender hands
540and moistens with drenching tears the robe covering her bosom. And the Persian wives, indulging in soft wailing through longing to behold their lords and abandoning the daintily wrought coverlets of their couches, the delight of their youth,
545mourn with complainings that know no end. So I too sustain the truly woeful fate of those who are gone.
548CHORUS: For now in truth the whole land of Asia, decimated, moans:
550Xerxes led forth (woe!), Xerxes laid low (woe!), Xerxes disposed all things imprudently with his sea-going vessels. Why then was Darius
555in his time so unscathed by disaster, he who was ruler of archers, to the men of Susa a beloved leader?
558CHORUS: For infantry and seamen both, the ships, dark-eyedand linen-winged,
560led forth (woe!), the ships laid them low (woe!), the ships, under the deadly impact of the foe and by the hands of Ionians.
565The King himself, as we learn, has barely made his escape over the wintry paths which traverse the plains of Thrace.
568CHORUS: And they who were first to meet their doom (alas!), left behind by dire necessity (alas!),
570are swept along the Cychrean strand (woe!). Groan and gnash your teeth; in grievous strain shout forth our woes till they reach the heavens (alas!), raise high
575your wailing clamor in cries of misery.
576CHORUS: Lacerated by the swirling waters (alas!) they are gnawed (alas!) by the voiceless children of the undefiled sea (alas!). The home, bereaved of his presence, laments its head;
580and parents, bereft of their children, in their old age bewail their heaven- sent woes (alas!), now that they learn the full measure of their afflictions.
584CHORUS: Not now for long will those who dwell throughout the length and breadth of Asia
585abide under the sway of the Persians, nor will they pay further tribute at the compulsion of their lord, nor will they prostrate themselves to the earth and do him reverence;
590for the royal power has perished utterly.
591No longer will men keep a curb upon their tongues; for the people are set free to utter their thoughts at will, now that the yoke of power has been broken.
595The blood-stained soil of Ajax’ sea-washed isle holds all that once was Persia.
598ATOSSA: My friends, whoever has experience of misery knows that when a sea
600of troubles comes upon mortal men, they view all things with alarm; but when fortune flows with prosperous tide, they believe that this same fortune will forever bring them success. Now in my case everything seems full of dread; before my eyes appears the enmity of the gods,
605and in my ears there rings a sound that has no note of joy; such is my consternation at the evil tidings which terrify my soul. It is for this reason that I have come here from the palace once again, without my chariot and my former pomp, and bring, as propitiatory libations for the father of my son,
610offerings that soothe the dead, both white milk, pleasant to drink, from an unblemished cow, and bright honey, distillation wrought from blossoms by the bee, together with lustral water from a virgin spring;
615and from a rustic source, this unmixed draught, the quickening juice of an ancient vine. Here too is the fragrant fruit of the pale-green olive that lives the entirety of its life in luxuriant foliage; and garlanded flowers, produce of the bounteous earth. But come, my friends,
620chant solemn songs as I make these libations to the dead, and summon forth the divine spirit of Darius, while I convey, in honor of the gods, these offerings for the earth to drink.
623CHORUS: Royal lady, august queen of the Persians, pour these libations down to the chambers of the earth,
625while we, in solemn chant, beseech the guides of the dead beneath the earth to be gracious to our prayers. O holy divinities of the nether world, Earth and Hermes, and you, Lord of the dead,
630send up to the light the spirit from below; for if, beyond our prayers, he knows any further remedy for our distress, he alone of mortals can declare how to bring it to accomplishment.
633CHORUS: Does our sainted and godlike king hear me as I utter,
635in obscure barbaric speech, my dismal and dolorous cries? Or must I shout aloud the utter misery of my anguish so that it pierces the earth? Does he hear me from below?
640CHORUS: O Earth, and you other rulers of those who dwell in the nether world, ensure, I implore, that the glorious spirit, the god of the Persians, whom Susa bore, may quit his abode.
645Send to the upper world him the likes of whom the Persian earth has never entombed.
647CHORUS: Beloved indeed was the hero, beloved is his burial mound; beloved are the qualities that lie buried there. O Aidoneus,
650Aidoneus, who convey shades to the upper air, permit our divine lord Darius to come forth!
Part 5
647ΧΟΡΌΣ: ἦ φίλος ἁνήρ, φίλος ὄχθος·
648φίλα γὰρ κέκευθεν ἤθη.
649Ἀιδωνεὺς δʼ ἀναπομ-
650πὸς ἀνείης, Ἀιδωνεύς,
651θεῖον ἀνάκτορα Δαριᾶνα. ἠέ.
652ΧΟΡΌΣ: οὐδὲ γὰρ ἄνδρας ποτʼ ἀπώλλυ
653πολεμοφθόροισιν ἄταις,
654θεομήστωρ δʼ ἐκικλή-
655σκετο Πέρσαις, θεομήστωρ δʼ
656ἔσκεν,ἐπεὶ στρατὸν εὖ ποδούχει. ἠέ.
657ΧΟΡΌΣ: βαλήν, ἀρχαῖος βαλήν,
658ἴθι, ἱκοῦ·
659ἔλθʼ ἐπʼ ἄκρον κόρυμβον ὄχθου,
660κροκόβαπτον ποδὸς εὔμαριν ἀείρων,
661βασιλείου τιάρας
662φάλαρον πιφαύσκων.
663βάσκε πάτερ ἄκακε Δαριάν, οἶ.
664ΧΟΡΌΣ: ὅπως αἰανῆ κλύῃς
665νέα τʼ ἄχη,
666δέσποτα δεσπότου φάνηθι.
667Στυγία γάρ τις ἐπʼ ἀχλὺς πεπόταται·
668νεολαία γὰρ ἤδη
670κατὰ πᾶσʼ ὄλωλεν.
671βάσκε πάτερ ἄκακε Δαριάν, οἶ.
673ΧΟΡΌΣ: αἰαῖ αἰαῖ·
674ὦ πολύκλαυτε φίλοισι θανών,
675τί τάδε δυνάτα δυνάτα
676περὶ τᾷ σᾷ δίδυμα ἁμάρτια;
677πᾶσαι γᾷ τᾷδʼ
678ἐξέφθινται τρίσκαλμοι
680νᾶες ἄναες ἄναες.
681ΕἼΔΩΛΟΝ ΔΑΡΕΊΟΥ: ὦ πιστὰ πιστῶν ἥλικές θʼ ἥβης ἐμῆς Πέρσαι γεραιοί, τίνα πόλις πονεῖ πόνον; στένει, κέκοπται, καὶ χαράσσεται πέδον. λεύσσων δʼ ἄκοιτιν τὴν ἐμὴν τάφου πέλας ταρβῶ, χοὰς δὲ πρευμενὴς ἐδεξάμην.
686ὑμεῖς δὲ θρηνεῖτʼ ἐγγὺς ἑστῶτες τάφου καὶ ψυχαγωγοῖς ὀρθιάζοντες γόοις οἰκτρῶς καλεῖσθέ μʼ· ἐστὶ δʼ οὐκ εὐέξοδον, ἄλλως τε πάντως χοἰ κατὰ χθονὸς θεοὶ λαβεῖν ἀμείνους εἰσὶν ἢ μεθιέναι.
691ὅμως δʼ ἐκείνοις ἐνδυναστεύσας ἐγὼ ἥκω. τάχυνε δʼ ὡς ἄμεμπτος ὦ χρόνου. τί ἐστι Πέρσαις νεοχμὸν ἐμβριθὲς κακόν·
694ΧΟΡΌΣ: σέβομαι μὲν προσιδέσθαι,
695σέβομαι δʼ ἀντία λέξαι
696σέθεν ἀρχαίῳ περὶ τάρβει.
697ΔΑΡΕΙ͂ΟΣ: ἀλλʼ ἐπεὶ κάτωθεν ἦλθον σοῖς γόοις πεπεισμένος,
698μή τι μακιστῆρα μῦθον, ἀλλὰ σύντομον λέγων
699εἰπὲ καὶ πέραινε πάντα, τὴν ἐμὴν αἰδῶ μεθείς.
700ΧΟΡΌΣ: δίεμαι μὲν χαρίσασθαι,
701δίεμαι δʼ ἀντία φάσθαι,
702λέξας δύσλεκτα φίλοισιν.
703ΔΑΡΕΙ͂ΟΣ: ἀλλʼ ἐπεὶ δέος παλαιὸν σοὶ φρενῶν ἀνθίσταται,
704τῶν ἐμῶν λέκτρων γεραιὰ ξύννομʼ εὐγενὲς γύναι,
705κλαυμάτων λήξασα τῶνδε καὶ γόων σαφές τί μοι
706λέξον· ἀνθρώπεια δʼ ἄν τοι πήματʼ ἂν τύχοι βροτοῖς.
707πολλὰ μὲν γὰρ ἐκ θαλάσσης, πολλὰ δʼ ἐκ χέρσου κακὰ
708γίγνεται θνητοῖς, ὁ μάσσων βίοτος ἢν ταθῇ, πρόσω.
709ἌΤΟΣΣΑ: ὦ βροτῶν πάντων ὑπερσχὼν ὄλβον εὐτυχεῖ πότμῳ
710ὡς ἕως τʼ ἔλευσσες αὐγὰς ἡλίου ζηλωτὸς ὢν
711βίοτον εὐαίωνα Πέρσαις ὡς θεὸς διήγαγες,
712νῦν τέ σε ζηλῶ θανόντα, πρὶν κακῶν ἰδεῖν βάθος.
713πάντα γάρ, Δαρεῖʼ ἀκούσῃ μῦθον ἐν βραχεῖ χρόνῳ.
714διαπεπόρθηται τὰ Περσῶν πράγμαθʼ, ὡς εἰπεῖν ἔπος.
715ΔΑΡΕΙ͂ΟΣ: τίνι τρόπῳ; λοιμοῦ τις ἦλθε σκηπτὸς ἢ στάσις πόλει;
716ἌΤΟΣΣΑ: οὐδαμῶς· ἀλλʼ ἀμφʼ Ἀθήνας πᾶς κατέφθαρται στρατός.
717ΔΑΡΕΙ͂ΟΣ: τίς δʼ ἐμῶν ἐκεῖσε παίδων ἐστρατηλάτει; φράσον.
718ἌΤΟΣΣΑ: θούριος Ξέρξης, κενώσας πᾶσαν ἠπείρου πλάκα.
719ΔΑΡΕΙ͂ΟΣ: πεζὸς ἢ ναύτης δὲ πεῖραν τήνδʼ ἐμώρανεν τάλας;
720ἌΤΟΣΣΑ: ἀμφότερα· διπλοῦν μέτωπον ἦν δυοῖν στρατευμάτοιν.
721ΔΑΡΕΙ͂ΟΣ: πῶς δὲ καὶ στρατὸς τοσόσδε πεζὸς ἤνυσεν περᾶν;
722ἌΤΟΣΣΑ: μηχαναῖς ἔζευξεν Ἕλλης πορθμόν, ὥστʼ ἔχειν πόρον.
723ΔΑΡΕΙ͂ΟΣ: καὶ τόδʼ ἐξέπραξεν, ὥστε Βόσπορον κλῇσαι μέγαν·
Part 5
652CHORUS: For since he did not ever cause the destruction of his people by senseless and ruinous wars, he bore the name of divine counsellor
655to the Persians; and a divine counsellor he was, since he guided his people well.
657CHORUS: King, our king of old, come forth, draw near! Rise to the barrow’s topmost point,
660lift your saffron-dyed sandal, display the crest of your royal tiara! Come forth, O blameless father Darius.
664CHORUS: That you may hear
665pitiable and unheard-of sorrows, O Lord of our lord, appear! For a gloom, like that of Styx, hovers over us, since all the youth of the land
670is now utterly destroyed. Come forth, O blameless father Darius!
673CHORUS: Alas, alas! You whose death your friends bewailed with bitter tears,
675why, my king, my king, why is it that our land has lost all its three-tiered galleys,
680ships that are no more, no more?
681GHOST OF DARIUS: O most faithful of the faithful, comrades of my youth, aged Persians, what is it that is troubling the state? The earth groans and is furrowed by the stamp of men. As I behold my wife by my tomb,
685I feel alarm, and I accept her libations in kindly mood; while you, standing near my tomb, make lament, and with shrill cries that summon the spirits of the dead, invoke me piteously. Not easy is the path out of the tomb, for this reason above all, that the gods beneath the earth
690are readier to seize than to release. Nevertheless, since I have obtained dominion among them, I have come. But make haste, so that I may not incur blame regarding the time of my sojourn. What is this unexpected ill that weighs the Persians down?
694CHORUS: I shrink in awe from gazing upon you.
695I shrink in awe from speaking in your presence by reason of my former dread of you.
697DARIUS: Since, in compliance with your moanings, I have come from the world below, lay aside your awe of me; make your tale not long, but brief; speak out and deliver your story in its entirety.
700CHORUS: I fear to do your bidding; I fear to speak in your presence and deliver to those I love news hard to utter.
703DARIUS: Since dread long ingrained in your mind restrains you,
705cease, noble woman, venerable partner of my bed, from your tears and laments, speak to me with all frankness. Afflictions ordained for human life must, we know, befall mankind. For many calamities from the sea, many from the land, arise to mortal men if their span of life is extended far.
709ATOSSA: O you who in prosperity surpassed all mortal men by your happy destiny,
710since, so long as you gazed upon the beams of the sun, you lived a life of felicity, envied of all, in Persian eyes a god, so now too I consider you fortunate in that you died before you beheld the depth of our calamities. The whole tale, O Darius, you will hear in brief space of time: the power of Persia is ruined almost utterly.
715DARIUS: How did it happen? Did some stroke of pestilence or factional strife come upon the State?
716ATOSSA: Neither; but near Athens our whole host has been brought to ruin.
717DARIUS: Tell me, what son of mine led our army there?
718ATOSSA: Impetuous Xerxes, depopulating the whole surface of the continent.
719DARIUS: Was it by land or sea that he made this mad expedition, the reckless man?
720ATOSSA: By both. There was a twofold front of double armies.
721DARIUS: But how was it that so vast a land force won a passage to the farther shore?
722ATOSSA: By a clever device he yoked the Hellespont so as to gain a passage.
723DARIUS: What! Did he succeed in closing the mighty Bosporus?
724ATOSSA: Yes indeed. One of the divine powers must have assisted him in his purpose.
Part 6
724ἌΤΟΣΣΑ: ὧδʼ ἔχει· γνώμης δέ πού τις δαιμόνων ξυνήψατο.
725ΔΑΡΕΙ͂ΟΣ: φεῦ, μέγας τις ἦλθε δαίμων, ὥστε μὴ φρονεῖν καλῶς.
726ἌΤΟΣΣΑ: ὡς ἰδεῖν τέλος πάρεστιν οἷον ἤνυσεν κακόν.
727ΔΑΡΕΙ͂ΟΣ: καὶ τί δὴ πράξασιν αὐτοῖς ὧδʼ ἐπιστενάζετε;
728ἌΤΟΣΣΑ: ναυτικὸς στρατὸς κακωθεὶς πεζὸν ὤλεσε στρατόν.
729ΔΑΡΕΙ͂ΟΣ: ὧδε παμπήδην δὲ λαὸς πᾶς κατέφθαρται δορί;
730ἌΤΟΣΣΑ: πρὸς τάδʼ ὡς Σούσων μὲν ἄστυ πᾶν κενανδρίαν στένει.
731ΔΑΡΕΙ͂ΟΣ: ὦ πόποι κεδνῆς ἀρωγῆς κἀπικουρίας στρατοῦ.
732ἌΤΟΣΣΑ: Βακτρίων δʼ ἔρρει πανώλης δῆμος, οὐδέ τις γέρων.
733ΔΑΡΕΙ͂ΟΣ: ὦ μέλεος, οἵαν ἄρʼ ἥβην ξυμμάχων ἀπώλεσεν.
734ἌΤΟΣΣΑ: μονάδα δὲ Ξέρξην ἔρημόν φασιν οὐ πολλῶν μέτα—
735ΔΑΡΕΙ͂ΟΣ: πῶς τε δὴ καὶ ποῖ τελευτᾶν; ἔστι τις σωτηρία;
736ἌΤΟΣΣΑ: ἄσμενον μολεῖν γέφυραν γαῖν δυοῖν ζευκτηρίαν.
737ΔΑΡΕΙ͂ΟΣ: καὶ πρὸς ἤπειρον σεσῶσθαι τήνδε, τοῦτʼ ἐτήτυμον;
738ἌΤΟΣΣΑ: ναί· λόγος κρατεῖ σαφηνὴς τοῦτό γʼ, οὐδʼ ἔνι στάσις.
739ΔΑΡΕΙ͂ΟΣ: φεῦ, ταχεῖά γʼ ἦλθε χρησμῶν πρᾶξις, ἐς δὲ παῖδʼ ἐμὸν Ζεὺς ἀπέσκηψεν τελευτὴν θεσφάτων· ἐγὼ δέ που διὰ μακροῦ χρόνου τάδʼ ηὔχουν ἐκτελευτήσειν θεούς· ἀλλʼ ὅταν σπεύδῃ τις αὐτός, χὠ θεὸς συνάπτεται. νῦν κακῶν ἔοικε πηγὴ πᾶσιν ηὑρῆσθαι φίλοις.
744παῖς δʼ ἐμὸς τάδʼ οὐ κατειδὼς ἤνυσεν νέῳ θράσει· ὅστις Ἑλλήσποντον ἱρὸν δοῦλον ὣς δεσμώμασιν ἤλπισε σχήσειν ῥέοντα, Βόσπορον ῥόον θεοῦ· καὶ πόρον μετερρύθμιζε, καὶ πέδαις σφυρηλάτοις περιβαλὼν πολλὴν κέλευθον ἤνυσεν πολλῷ στρατῷ,
749θνητὸς ὢν θεῶν τε πάντων ᾤετʼ, οὐκ εὐβουλίᾳ, καὶ Ποσειδῶνος κρατήσειν. πῶς τάδʼ οὐ νόσος φρενῶν εἶχε παῖδʼ ἐμόν; δέδοικα μὴ πολὺς πλούτου πόνος οὑμὸς ἀνθρώποις γένηται τοῦ φθάσαντος ἁρπαγή.
753ἌΤΟΣΣΑ: ταῦτά τοι κακοῖς ὁμιλῶν ἀνδράσιν διδάσκεται
754θούριος Ξέρξης· λέγουσι δʼ ὡς σὺ μὲν μέγαν τέκνοις
755πλοῦτον ἐκτήσω ξὺν αἰχμῇ, τὸν δʼ ἀνανδρίας ὕπο
756ἔνδον αἰχμάζειν, πατρῷον δʼ ὄλβον οὐδὲν αὐξάνειν.
757τοιάδʼ ἐξ ἀνδρῶν ὀνείδη πολλάκις κλύων κακῶν
758τήνδʼ ἐβούλευσεν κέλευθον καὶ στράτευμʼ ἐφʼ Ἑλλάδα.
759ΔΑΡΕΙ͂ΟΣ: τοιγάρ σφιν ἔργον ἐστὶν ἐξειργασμένον μέγιστον, ἀείμνηστον, οἷον οὐδέπω τόδʼ ἄστυ Σούσων ἐξεκείνωσεν πεσόν, ἐξ οὗτε τιμὴν Ζεὺς ἄναξ τήνδʼ ὤπασεν, ἕνʼ ἄνδρʼ ἁπάσης Ἀσίδος μηλοτρόφου
764ταγεῖν, ἔχοντα σκῆπτρον εὐθυντήριον. Μῆδος γὰρ ἦν ὁ πρῶτος ἡγεμὼν στρατοῦ· ἄλλος δʼ ἐκείνου παῖς τόδʼ ἔργον ἤνυσεν· φρένες γὰρ αὐτοῦ θυμὸν ᾠακοστρόφουν. τρίτος δʼ ἀπʼ αὐτοῦ Κῦρος, εὐδαίμων ἀνήρ,
769ἄρξας ἔθηκε πᾶσιν εἰρήνην φίλοις· Λυδῶν δὲ λαὸν καὶ Φρυγῶν ἐκτήσατο, Ἰωνίαν τε πᾶσαν ἤλασεν βίᾳ. θεὸς γὰρ οὐκ ἤχθηρεν, ὡς εὔφρων ἔφυ. Κύρου δὲ παῖς τέταρτος ηὔθυνε στρατόν.
774πέμπτος δὲ Μάρδος ἦρξεν, αἰσχύνη πάτρᾳ θρόνοισί τʼ ἀρχαίοισι· τὸν δὲ σὺν δόλῳ Ἀρταφρένης ἔκτεινεν ἐσθλὸς ἐν δόμοις, ξὺν ἀνδράσιν φίλοισιν, οἷς τόδʼ ἦν χρέος. κἀγὼ πάλου τʼ ἔκυρσα τοῦπερ ἤθελον,
780κἀπεστράτευσα πολλὰ σὺν πολλῷ στρατῷ· ἀλλʼ οὐ κακὸν τοσόνδε προσέβαλον πόλει. Ξέρξης δʼ ἐμὸς παῖς ὢν νέος νέα φρονεῖ, κοὐ μνημονεύει τὰς ἐμὰς ἐπιστολάς· εὖ γὰρ σαφῶς τόδʼ ἴστʼ, ἐμοὶ ξυνήλικες,
785ἅπαντες ἡμεῖς, οἳ κράτη τάδʼ ἔσχομεν, οὐκ ἂν φανεῖμεν πήματʼ ἔρξαντες τόσα.
787ΧΟΡΌΣ: τί οὖν, ἄναξ Δαρεῖε, ποῖ καταστρέφεις
788λόγων τελευτήν; πῶς ἂν ἐκ τούτων ἔτι
789πράσσοιμεν ὡς ἄριστα Περσικὸς λεώς;
790ΔΑΡΕΙ͂ΟΣ: εἰ μὴ στρατεύοισθʼ ἐς τὸν Ἑλλήνων τόπον,
791μηδʼ εἰ στράτευμα πλεῖον τὸ Μηδικόν.
792αὐτὴ γὰρ ἡ γῆ ξύμμαχος κείνοις πέλει.
Part 6
725DARIUS: Alas! Some mighty power came upon him so that he was not able to think clearly.
726ATOSSA: Yes, since we can see the outcome, what ruin he wrought.
727DARIUS: And how then did they fare that you now lament them?
728ATOSSA: Disaster to the naval force brought ruin to the force on land.
729DARIUS: And did the whole army utterly perish by the spear?
730ATOSSA: Yes, and it is for this reason that the whole city of Susa groans at its desolation.
731DARIUS: Alas for the loss of our warriors’ valiant force and defence!
732ATOSSA: And the host of the Bactrians is lost, wholly destroyed: not even an old man is left.
733DARIUS: Unhappy man, since he has brought to ruin the youth of our allies.
734ATOSSA: But Xerxes, alone and forlorn, with scanty train, they say—
735DARIUS: Met his end, how, tell me, and where? Of his safety is there any hope?
736ATOSSA: To his joy he reached the bridge yoking the two continents.
737DARIUS: And reached our continent in safety? Is this certain?
738ATOSSA: Yes, a proven report establishes this. Doubt there is none.
739DARIUS: Alas! The fulfilment of the oracles has indeed come swiftly, and it is my son upon whom
740Zeus has caused their issue to descend. Yet I was confident that, only after long lapse of time, the gods would in some way bring them to accomplishment; nevertheless, when man hastens to his own undoing, the god too participates with him. A fountain of misfortune has now, I think, been discovered for all I love. A son of mine it was who, in his ignorance, brought these things to pass through youthful recklessness;
745for he conceived the hope that he could by shackles, as if it were a slave, restrain the current of the sacred Hellespont, the Bosporus, a stream divine; he set himself to fashion a roadway of a new type, and, by casting upon it hammer-wrought fetters, made a spacious causeway for his mighty host. Mortal though he was, he thought in his folly that he would gain the mastery of all the gods,
750yes, even over Poseidon. Must this not have been a disease of the soul that possessed my son? I fear that the plenteous treasure amassed by my toil may become the prey of the spoiler.
753ATOSSA: This lesson impetuous Xerxes learned through conversation with evil men. For they kept telling him that, whereas you
755won plentiful treasure for your children by your spear, he, on his part, through lack of manly spirit, played the warrior at home and did not increase his father’s wealth. Hearing such taunts many a time from evil counsellors, he planned this expedition and army against Hellas.
759DARIUS: Therefore a calamity
760dreadful and unforgettable has been caused by him, a desolating calamity such as never before befell this city of Susa since our Lord Zeus first ordained that one ruler should bear sway over all Asia with its flocks and wield the sceptre of its government.
765For Medus was first to be the leader of its host; and another, his son, completed his work since wisdom ruled his spirit. Third, after him, Cyrus, blessed in good fortune, came to the throne and established peace for all his people.
770The Lydians and Phrygians he won to his rule, and the whole of Ionia he subdued by force; for he won the favor of the gods through his right-mindedness. Fourth in succession, the son of Cyrus ruled the host. Fifth in the list, Mardus came to power, a disgrace to his native land
775and to the ancient throne; but he was slain in his palace by the guile of noble Artaphrenes, with the help of friends whose duty this was. Sixth came Maraphis, and seventh Artaphrenes. And I in turn attained the lot I desired,
780and many a campaign I made with a valiant force; but disaster so dire as this I brought not upon the state. Yet Xerxes my son, youth that he is, has the mind of youth and does not remember my injunctions. Be sure of this, my age-mates:
785all of us who have held this sovereign power cannot be shown to have wrought ruin as great as this.
787CHORUS: What then, O king Darius? What is the intention of your words? How, after this reverse, may we, the people of Persia, best prosper in time to come?
790DARIUS: If you do not take the field against the Hellenes’ land, even if the forces of the Medes outnumber theirs. The land itself is their ally.
793CHORUS: What do you mean? In what way their ally?
Part 7
793ΧΟΡΌΣ: πῶς τοῦτʼ ἔλεξας, τίνι τρόπῳ δὲ συμμαχεῖ;
794ΔΑΡΕΙ͂ΟΣ: κτείνουσα λιμῷ τοὺς ὑπερπόλλους ἄγαν.
795ΧΟΡΌΣ: ἀλλʼ εὐσταλῆ τοι λεκτὸν ἀροῦμεν στόλον.
796ΔΑΡΕΙ͂ΟΣ: ἀλλʼ οὐδʼ ὁ μείνας νῦν ἐν Ἑλλάδος τόποις
797στρατὸς κυρήσει νοστίμου σωτηρίας.
798ΧΟΡΌΣ: πῶς εἶπας; οὐ γὰρ πᾶν στράτευμα βαρβάρων
799περᾷ τὸν Ἕλλης πορθμὸν Εὐρώπης ἄπο;
800ΔΑΡΕΙ͂ΟΣ: παῦροι γε πολλῶν, εἴ τι πιστεῦσαι θεῶν χρὴ θεσφάτοισιν, ἐς τὰ νῦν πεπραγμένα βλέψαντα· συμβαίνει γὰρ οὐ τὰ μέν, τὰ δʼ οὔ. κεἴπερ τάδʼ ἐστί, πλῆθος ἔκκριτον στρατοῦ λείπει κεναῖσιν ἐλπίσιν πεπεισμένος.
805μίμνουσι δʼ ἔνθα πεδίον Ἀσωπὸς ῥοαῖς ἄρδει, φίλον πίασμα Βοιωτῶν χθονί· οὗ σφιν κακῶν ὕψιστʼ ἐπαμμένει παθεῖν, ὕβρεως ἄποινα κἀθέων φρονημάτων· οἳ γῆν μολόντες Ἑλλάδʼ οὐ θεῶν βρέτη
810ᾐδοῦντο συλᾶν οὐδὲ πιμπράναι νεώς· βωμοὶ δʼ ἄιστοι, δαιμόνων θʼ ἱδρύματα πρόρριζα φύρδην ἐξανέστραπται βάθρων. τοιγὰρ κακῶς δράσαντες οὐκ ἐλάσσονα πάσχουσι, τὰ δὲ μέλλουσι, κοὐδέπω κακῶν
815κρηνὶς ἀπέσβηκʼ ἀλλʼ ἔτʼ ἐκπιδύεται. τόσος γὰρ ἔσται πέλανος αἱματοσφαγὴς πρὸς γῇ Πλαταιῶν Δωρίδος λόγχης ὕπο· θῖνες νεκρῶν δὲ καὶ τριτοσπόρῳ γονῇ ἄφωνα σημανοῦσιν ὄμμασιν βροτῶν
820ὡς οὐχ ὑπέρφευ θνητὸν ὄντα χρὴ φρονεῖν. ὕβρις γὰρ ἐξανθοῦσʼ ἐκάρπωσεν στάχυν ἄτης, ὅθεν πάγκλαυτον ἐξαμᾷ θέρος. τοιαῦθʼ ὁρῶντες τῶνδε τἀπιτίμια μέμνησθʼ Ἀθηνῶν Ἑλλάδος τε, μηδέ τις
825ὑπερφρονήσας τὸν παρόντα δαίμονα ἄλλων ἐρασθεὶς ὄλβον ἐκχέῃ μέγαν. Ζεύς τοι κολαστὴς τῶν ὑπερκόμπων ἄγαν φρονημάτων ἔπεστιν, εὔθυνος βαρύς. πρὸς ταῦτʼ ἐκεῖνον, σωφρονεῖν κεχρημένον,
830πινύσκετʼ εὐλόγοισι νουθετήμασιν, λῆξαι θεοβλαβοῦνθʼ ὑπερκόμπῳ θράσει. σὺ δʼ, ὦ γεραιὰ μῆτερ ἡ Ξέρξου φίλη, ἐλθοῦσʼ ἐς οἴκους κόσμον ὅστις εὐπρεπὴς λαβοῦσʼ ὑπαντίαζε παιδί. πάντα γὰρ
835κακῶν ὑπʼ ἄλγους λακίδες ἀμφὶ σώματι στημορραγοῦσι ποικίλων ἐσθημάτων. ἀλλʼ αὐτὸν εὐφρόνως σὺ πράυνον λόγοις· μόνης γάρ, οἶδα, σοῦ κλύων ἀνέξεται. ἐγὼ δʼ ἄπειμι γῆς ὑπὸ ζόφον κάτω.
840ὑμεῖς δέ, πρέσβεις, χαίρετʼ, ἐν κακοῖς ὅμως ψυχῇ διδόντες ἡδονὴν καθʼ ἡμέραν, ὡς τοῖς θανοῦσι πλοῦτος οὐδὲν ὠφελεῖ.
843ΧΟΡΌΣ: ἦ πολλὰ καὶ παρόντα καὶ μέλλοντʼ ἔτι
844ἤλγησʼ ἀκούσας βαρβάροισι πήματα.
845ἌΤΟΣΣΑ: ὦ δαῖμον, ὥς με πόλλʼ ἐσέρχεται κακὰ
846ἄλγη, μάλιστα δʼ ἥδε συμφορὰ δάκνει,
847ἀτιμίαν γε παιδὸς ἀμφὶ σώματι
848ἐσθημάτων κλύουσαν, ἥ νιν ἀμπέχει.
849ἀλλʼ εἶμι, καὶ λαβοῦσα κόσμον ἐκ δόμων
850ὑπαντιάζειν παιδί μου πειράσομαι.
851οὐ γὰρ τὰ φίλτατʼ ἐν κακοῖς προδώσομεν.
852ΧΟΡΌΣ: ὦ πόποι ἦ μεγάλας ἀγαθᾶς τε πο-
853λισσονόμου βιοτᾶς ἐπεκύρσαμεν,
854εὖθʼ ὁ γηραιὸς
855πανταρκὴς ἀκάκας
856ἄμαχος βασιλεὺς
857ἰσόθεος Δαρεῖος ἆρχε χώρας.
858ΧΟΡΌΣ: πρῶτα μὲν εὐδοκίμους στρατιὰς ἀπε-
859φαινόμεθʼ, ἠδὲ νομίσματα πύργινα
860πάντʼ ἐπηύθυνε,
861νόστοι δʼ ἐκ πολέμων
862ἀπόνους ἀπαθεῖς
863ἀνέρας εὖ πράσσοντας ἆγον οἴκους.
864ΧΟΡΌΣ: ὅσσας δʼ εἷλε πόλεις πόρον
865οὐ διαβὰς Ἅλυος ποταμοῖο,
866οὐδʼ ἀφʼ ἑστίας συθείς,
867οἷαι Στρυμονίου πελά-
868γους Ἀχελωίδες εἰσὶ πάροικοι
870Θρῃκίων ἐπαύλων,
871ΧΟΡΌΣ: λίμνας τʼ ἔκτοθεν αἳ κατὰ
872χέρσον ἐληλαμέναι πέρι πύργον
873τοῦδʼ ἄνακτος ἄιον,
875Ἕλλας τʼ ἀμφὶ πόρον πλατὺν
876εὐχόμεναι, μυχία τε Προποντίς,
877καὶ στόμωμα Πόντου·
879ΧΟΡΌΣ: νᾶσοί θʼ αἳ κατὰ πρῶνʼ
880ἅλιον περίκλυστοι
881τᾷδε γᾷ προσήμεναι
882οἵα Λέσβος ἐλαι-
883όφυτός τε Σάμος, Χίος
884ἠδὲ Πάρος, Νάξος, Μύκο-
885νος, Τήνῳ τε συνάπτουσʼ
886Ἀνδρος ἀγχιγείτων,
888ΧΟΡΌΣ: καὶ τὰς ἀγχιάλους
889ἐκράτυνε μεσάκτους,
890Λῆμνον, Ἰκάρου θʼ ἕδος,
891καὶ Ῥόδον ἠδὲ Κνίδον
892Κυπρίας τε πόλεις, Πάφον,
893ἠδὲ Σόλους, Σαλαμῖνά τε,
895τᾶς νῦν ματρόπολις τῶνδʼ
896αἰτία στεναγμῶν.
898ΧΟΡΌΣ: καὶ τὰς εὐκτεάνους κατὰ κλῆρον Ἰαόνιον πολυάνδρους Ἑλλάνων ἐκράτει σφετέραις φρεσίν. ἀκάματον δὲ παρῆν σθένος ἀνδρῶν τευχηστήρων
903παμμίκτων τʼ ἐπικούρων. νῦν δʼ οὐκ ἀμφιλόγως θεότρεπτα τάδʼ αὖ φέρομεν πολέμοισι δμαθέντες μεγάλως
908πλαγαῖσι ποντίαισιν.
909ΞΈΡΞΗΣ: ἰώ,
909bδύστηνος ἐγὼ στυγερᾶς μοίρας
910τῆσδε κυρήσας ἀτεκμαρτοτάτης,
911ὡς ὠμοφρόνως δαίμων ἐνέβη
912Περσῶν γενεᾷ· τί πάθω τλήμων;
913λέλυται γὰρ ἐμοὶ γυίων ῥώμη
914τήνδʼ ἡλικίαν ἐσιδόντʼ ἀστῶν.
915εἴθʼ ὄφελεν, Ζεῦ, κἀμὲ μετʼ ἀνδρῶν
916τῶν οἰχομένων
917θανάτου κατὰ μοῖρα καλύψαι.
918ΧΟΡΌΣ: ὀτοτοῖ, βασιλεῦ, στρατιᾶς ἀγαθῆς καὶ περσονόμου τιμῆς μεγάλης, κόσμου τʼ ἀνδρῶν, οὓς νῦν δαίμων ἐπέκειρεν. γᾶ δʼ αἰάζει τὰν ἐγγαίαν
923ἥβαν Ξέρξᾳ κταμέναν Ἅιδου σάκτορι Περσᾶν. ᾁδοβάται γὰρ πολλοὶ φῶτες, χώρας ἄνθος, τοξοδάμαντες, πάνυ ταρφύς τις μυριὰς ἀνδρῶν, ἐξέφθινται.
928αἰαῖ αἰαῖ κεδνᾶς ἀλκᾶς. Ἀσία δὲ χθών, βασιλεῦ γαίας, αἰνῶς αἰνῶς ἐπὶ γόνυ κέκλιται.
932ΞΈΡΞΗΣ: ὅδʼ ἐγώ, οἰοῖ, αἰακτὸς
933μέλεος γέννᾳ γᾷ τε πατρῴᾳ
934κακὸν ἄρʼ ἐγενόμαν.
935ΧΟΡΌΣ: πρόσφθογγόν σοι νόστου τὰν
936κακοφάτιδα βοάν,
937κακομέλετον ἰὰν
938Μαριανδυνοῦ θρηνητῆρος
939πέμψω πέμψω,
940πολύδακρυν ἰαχάν.
941ΞΈΡΞΗΣ: ἵετʼ αἰανῆ πάνδυρτον
942δύσθροον αὐδάν. δαίμων γὰρ ὅδʼ αὖ
943μετάτροπος ἐπʼ ἐμοί.
Part 7
794DARIUS: It wastes with famine an enemy force which is too large.
795CHORUS: But we will dispatch a force of select and easily managed troops.
796DARIUS: Not even the host which now remains in Hellas will be able to return to safety.
798CHORUS: How is that? Will not the whole barbarian army cross from Europe over the Hellespont?
800DARIUS: Few indeed out of many, if it is right to put any faith in the oracles of Heaven, with regard to what has just been brought to pass; for they are fulfilled, not just some, while others fail. And if this is truth, it is through persuasion of vain hopes that he is leaving behind a body of picked troops.
805They are now lingering where the plain is watered by the stream of Asopus which nourishes Boeotia’s fields. Here they will meet their crowning disaster in requital for their presumptuous pride and impious thoughts. For, on reaching the land of Hellas,
810restrained by no religious awe, they ravaged the images of the gods and set fire to their temples. Altars have been destroyed, statues of the gods have been thrown from their bases in utter ruin and confusion. Therefore, since they wrought such evil, evil they suffer in no less measure; and other evils are still in store:
815the spring of their woes is not yet quenched, but it still wells forth. For so great will be the mass of clotted gore spilled by the Dorian lance upon Plataean soil that heaps of dead will reveal, even to the third generation, a voiceless record for the eyes of men
820that mortal man should not vaunt himself excessively. For presumptuous pride, when it has matured, bears as its fruit a crop of calamity, from which it reaps an abundant harvest of tears. Bear in mind that such are the penalties for deeds like these, and hold Athens and Hellas in your memory. Let no one of you,
825through disdain of present fortune and lust for more, squander his abundant wealth. Zeus, in truth, is a chastiser of overweening pride and corrects with heavy hand. Therefore, now that my son has been warned to be prudent by the voice of God,
830instruct him with admonitions of reason to cease from drawing the punishment of Heaven on himself by his vaunting rashness. And as for you, beloved and venerable mother of Xerxes, withdraw to the palace and bring from there clothing which is suitable for him, and prepare to meet your son. For
835through grief at his misfortunes, the embroidered apparel which he was wearing has been torn into tattered shreds. Soothe him with words of kindness; for it is to your voice alone, I know, that he will listen. As for me, I depart to the darkness beneath the earth.
840Farewell, Elders, and despite your troubles, rejoice while each day is yours; for wealth does not profit the dead at all. The ghost of Darius descends
843CHORUS: I grieve as I hear the many misfortunes that are now, and are yet to be, the lot of the barbarians.
845ATOSSA: O God! How much grief assails me! But most of all this sorrow wounds me, to hear of the shameful clothes which are now worn by my son. But I will depart, and when I have brought appropriate garments from the palace,
850I will make attempt to meet my son; for I will not forsake him whom I love so well in his affliction. Exit
852CHORUS: Oh yes, it was in truth a glorious and good life under civil government that we enjoyed so long as our aged
855and all-powerful king, who did no wrong and did not favor war, god-like Darius, ruled the realm.
858CHORUS: In the first place we showed to the world armies worthy of our fame, and civil institutions, like towers in strength,
860regulated all the state; and our return from war brought back our men, unworn and unsuffering, to happy homes.
864CHORUS: And what a number of cities he captured!—
865without crossing the stream of Halys or even stirring from his own hearth: such as the Acheloancities on the Strymonian sea which is located beside
870the Thracian settlements.
871CHORUS: And those outside the lake, the cities on the mainland, surrounded with a rampart, obeyed him as their king;
875those, too, that boast to be on both sides of the broad Hellespont and Propontis, deeply-recessed, and the outlet of Pontus.
879CHORUS: The sea-washed islands, also, off the projecting arm
880of the sea, lying close to this land of ours, such as Lesbos, and olive-planted Samos, Chios and Paros, Naxos, Mykonos,
885and Andros which lies adjacent to Tenos.
888CHORUS: And he held under his sway the sea-girt islands midway between the continents,
890Lemnos, and the settlement of Icarus, and Rhodes, and Cnidos, and the Cyprian cities Paphos, Soli, and Salamis,
895whose mother-city is now the cause of our lament.
898CHORUS: And the rich and populous cities of the Hellenes in the Ionian heritage
900he controlled by his own will; and at his command he had an unwearied strength of men-at-arms and of allies from every nation. But now,
905worsted completely in war through disasters on the sea, we endure this change of fortune no doubt from the hand of god.
909XERXES: Alas, wretched am I who have met this cruel doom
910which did not give the faintest sign of its coming! In what savage mood has Fortune trampled upon the Persian race? What misery is yet in store for me, unhappy wretch? The strength of my limbs is loosened as I look upon this aged group of citizens.
915Ah, Zeus,I wish that the doom of death had buried me, too, together with the men who have been laid low!
918CHORUS: Alas, my king, for our noble army, for the high honor of Persia’s rule,
920and for the splendor of the men now cut off by Fate! The land bewails her native youth, slaughtered for Xerxes, who has crowded Hades with Persian slain.
925Many warriors, masters of the bow, our country’s pride, a great multitude of men, have perished. Alas, alas, for our trusty defence! The land of Asia, the leading power of the earth,
930has piteously, yes piteously, been bowed to her knees.
932XERXES: Behold me, alas, a fitting subject for lamentation, born a source of ruin to my race and fatherland.
935CHORUS: As a greeting for your return home I will lift up an ill-omened cry of woe, the voice, versed in lamentation, of a Mariandynian mourner,
940a wail attended by many a tear.
941XERXES: Utter a strain of lamentation, plaintive and discordant. For Fortune has now veered and turned against me.
944CHORUS: I will indeed utter the song of lamentation
945in commemoration of your sufferings and of our strongly-manned ships, buffeted by waves; the plaintive strain of our land which mourns its sons. And I will cry aloud in lamentation, shedding many a tear.
Part 8
944ΧΟΡΌΣ: ἥσω τοι τὰν πάνδυρτον,
945σὰ πάθη τε σέβων
946ἁλίτυπά τε βάρη,
947πόλεως γέννας πενθητῆρος·
948κλάγξω κλάγξω
949δὲ γόον ἀρίδακρυν.
950ΞΈΡΞΗΣ: Ἰάνων γὰρ ἀπηύρα,
951Ἰάνων ναύφρακτος
952Ἄρης ἑτεραλκὴς
953νυχίαν πλάκα κερσάμενος
954δυσδαίμονά τʼ ἀκτάν.
955ΧΟΡΌΣ: οἰοιοῖ βόα καὶ πάντʼ ἐκπεύθου.—
956ποῦ δὲ φίλων ἄλλος ὄχλος,
957ποῦ δέ σοι παραστάται,
958οἷος ἦν Φαρανδάκης,
959Σούσας, Πελάγων, Δοτάμας, ἠδʼ Ἀ-
960γδαβάτας, Ψάμμις, Σουσισκάνης τʼ
961Ἀγβάτανα λιπών;
962ΞΈΡΞΗΣ: ὀλοοὺς ἀπέλειπον
963Τυρίας ἐκ ναὸς
964ἔρροντας ἐπʼ ἀκταῖς
965Σαλαμινιάσι στυφελοῦ
966θείνοντας ἐπʼ ἀκτᾶς.
967ΧΟΡΌΣ: οἰοιοῖ, βόα· ποῦ σοι Φαρνοῦχος
968Ἀριόμαρδός τʼ ἀγαθός,
969ποῦ δὲ Σευάλκης ἄναξ,
970ἢ Λίλαιος εὐπάτωρ,
971Μέμφις, Θάρυβις, καὶ Μασίστρας,
972Ἀρτεμβάρης τʼ ἠδʼ Ὑσταίχμας;
973τάδε σʼ ἐπανερόμαν.
974ΞΈΡΞΗΣ: ἰὼ ἰώ μοί μοι
975τὰς ὠγυγίους κατιδόντες
976στυγνὰς Ἀθάνας πάντες ἑνὶ πιτύλῳ,
977ἐὴ ἐή, τλάμονες ἀσπαίρουσι χέρσῳ.
978ΧΟΡΌΣ: ἦ καὶ τὸν Περσᾶν αὐτοῦ
979τὸν σὸν πιστὸν πάντʼ ὀφθαλμὸν
980μυρία μυρία πεμπαστὰν
981Βατανώχου παῖδʼ Ἄλπιστον
981b[...]
982τοῦ Σησάμα τοῦ Μεγαβάτα,
983Πάρθον τε μέγαν τʼ Οἰβάρην
984ἔλιπες ἔλιπες;
985ὢ ὢ ὢ δᾴων.
986Πέρσαις ἀγαυοῖς κακὰ πρόκακα λέγεις.
988ΞΈΡΞΗΣ: ἰὼ ἰὼ δῆτα
989ἴυγγʼ ἀγαθῶν ἑτάρων μοι
990κινεῖς ἄλαστα στυγνὰ πρόκακα λέγων.
991βοᾷ βοᾷ μοι μελέων ἔντοσθεν ἦτορ.
992ΧΟΡΌΣ: καὶ μὴν ἄλλους γε ποθοῦμεν, Μάρδων ἀνδρῶν μυριοταγὸν Ξάνθιν ἄρειόν τʼ Ἀγχάρην, Δίαιξίν τʼ ἠδʼ Ἀρσάκην ἱππιάνακτας,
997Κηγδαδάταν καὶ Λυθίμναν Τόλμον τʼ αἰχμᾶς ἀκόρεστον. ἔταφον ἔταφον, οὐκ ἀμφὶ σκηναῖς τροχηλάτοισιν ὄπιθεν ἑπομένους.
1002ΞΈΡΞΗΣ: βεβᾶσι γὰρ τοίπερ ἀγρέται στρατοῦ.
1003ΧΟΡΌΣ: βεβᾶσιν, οἴ, νώνυμοι.
1004ΞΈΡΞΗΣ: ἰὴ ἰή, ἰὼ ἰώ.
1005ΧΟΡΌΣ: ἰὼ ἰώ, δαίμονες,
1006ἔθεθʼ ἄελπτον κακὸν
1007διαπρέπον, οἷον δέδορκεν Ἄτα.
1008ΞΈΡΞΗΣ: πεπλήγμεθʼ οἵᾳ διʼ αἰῶνος τύχᾳ·
1009ΧΟΡΌΣ: πεπλήγμεθʼ· εὔδηλα γάρ·
1010ΞΈΡΞΗΣ: νέᾳ νέᾳ δύᾳ δύᾳ.
1012ΧΟΡΌΣ: κύρσαντες οὐκ εὐτυχῶς
1011Ἰάνων ναυβατᾶν.
1013δυσπόλεμον δὴ γένος τὸ Περσᾶν.
1014ΞΈΡΞΗΣ: πῶς δʼ οὔ; στρατὸν μὲν τοσοῦ-
1015τον τάλας πέπληγμαι.
1016ΧΟΡΌΣ: τί δʼ οὔκ; ὄλωλεν μεγάλως τὰ Περσᾶν.
1017ΞΈΡΞΗΣ: ὁρᾷς τὸ λοιπὸν τόδε τᾶς ἐμᾶς στολᾶς;
Part 8
950XERXES: Yes, for the Ionian naval force, turning the tide of battle, swept them away, the Ionian host, ravaging the dark sea and the shore of doom.
955CHORUS: Woe! woe! cry aloud, learn about the whole disaster. Where is the rest of the multitude of your comrades? Where are those who stood by your side, such as Pharandaces, Susas, Pelagon, Dotamas, and
960Agdabatas, Psammis, and Susiscanes of Agbatana?
962XERXES: By the shores of Salamis, dashing against its rugged shore,
965I left them, fallen in death from a Tyrian ship.
967CHORUS: Woe! woe! cry aloud! Where is your beloved Pharnuchus, and the courageous Ariomardus? Where is prince Seualces,
970or Lilaeus of noble lineage, Memphis, Tharybis and Masistras, Artembares and Hystaechmas? This I ask you.
974XERXES: Woe, woe is me!
975They beheld ancient and hateful Athens and with one convulsive struggle (alas, alas !) poor wretches, they lie gasping on the shore.
978CHORUS: Did you really lose your trusty eyethere, that which
980counted tens upon tens of thousands of the Persians, Batanochus’ son Alpistus . . . son of Sesames, Megabates’ son, Parthos and mighty Oebares, did you leave these behind?
985Alas, alas, the unhappy men! You speak of woe, surpassing woe, for noble Persians.
988XERXES: In truth you stir yearning in me for my gallant comrades
990when you tell me of woe, surpassing woe, hateful and unforgettable. The heart within me cries out aloud for the wretched ones.
992CHORUS: And yet there are others too whom we miss: Xanthis, commander of a myriad Mardian men, and warlike Anchares,
995Diaexis, too, and Arsaces, captains of the horse, Cegdadatas and Lythimnas, and Tolmus, insatiate in war. I marvel,
1000that they do not follow behind around your wheeled tent.
1002XERXES: Gone are they who were leaders of the host.
1003CHORUS: Gone, alas, ingloriously.
1004XERXES: Alas, alas!
1005CHORUS: Alas, alas, you powers divine, you brought ruin upon us, unexpected, unmistakable to see, as is the glance of calamity.
1008XERXES: We have been stricken by misfortune such as will endure for ages.
1009CHORUS: We have been stricken; it is abundantly clear.
1010XERXES: By strange woe, strange woe!
1011CHORUS: It was with bad luck that we encountered Ionia’s mariners. Unfortunate in war, indeed, is Persia’s race.
1014XERXES: How true it is. In the loss of so great an army
1015I have indeed been dealt a blow, wretched as I am.
1016CHORUS: What that belonged to Persia, unfortunate one, has not been destroyed?
1017XERXES: Do you see this remnant of my royal robe?
1018CHORUS: Yes, I do indeed.
Part 9
1018ΧΟΡΌΣ: ὁρῶ ὁρῶ.
1020ΞΈΡΞΗΣ: τόνδε τʼ ὀιστοδέγμονα—
1021ΧΟΡΌΣ: τί τόδε λέγεις σεσωσμένον;
1022ΞΈΡΞΗΣ: θησαυρὸν βελέεσσιν;
1023ΧΟΡΌΣ: βαιά γʼ ὡς ἀπὸ πολλῶν.
1024ΞΈΡΞΗΣ: ἐσπανίσμεθʼ ἀρωγῶν.
1025ΧΟΡΌΣ: Ἰάνων λαὸς οὐ φυγαίχμας.
1026ΞΈΡΞΗΣ: ἀγανόρειος· κατεῖ-
1027δον δὲ πῆμʼ ἄελπτον.
1028ΧΟΡΌΣ: τραπέντα ναύφρακτον ἐρεῖς ὅμιλον;
1030ΞΈΡΞΗΣ: πέπλον δʼ ἐπέρρηξʼ ἐπὶ συμφορᾷ κακοῦ.
1031ΧΟΡΌΣ: παπαῖ παπαῖ.
1032ΞΈΡΞΗΣ: καὶ πλέον ἢ παπαῖ μὲν οὖν.
1033ΧΟΡΌΣ: δίδυμα γάρ ἐστι καὶ τριπλᾶ—
1034ΞΈΡΞΗΣ: λυπρά, χάρματα δʼ ἐχθροῖς.
1035ΧΟΡΌΣ: καὶ σθένος γʼ ἐκολούσθη—
1036ΞΈΡΞΗΣ: γυμνός εἰμι προπομπῶν.
1037ΧΟΡΌΣ: φίλων ἄταισι ποντίαισιν·
1038ΞΈΡΞΗΣ: δίαινε δίαινε πῆμα· πρὸς δόμους δʼ ἴθι.
1039ΧΟΡΌΣ: αἰαῖ αἰαῖ, δύα δύα.
1040ΞΈΡΞΗΣ: βόα νυν ἀντίδουπά μοι.
Part 9
1020XERXES: And this quiver—
1021CHORUS: What is this you say has been saved?
1022XERXES: Treasury for shafts?
1023CHORUS: Truly a small remnant from an ample store.
1024XERXES: We have been deprived of defenders.
1025CHORUS: Ionia’s people shrink not from the spear.
1026XERXES: They are a war-like people. I have lived to behold a calamity I never expected.
1028CHORUS: Are you speaking of the routed multitude which manned your ships?
1030XERXES: And I rent my robe at the disastrous event.
1031CHORUS: Alas, alas!
1032XERXES: No, far worse than alas.
1033CHORUS: Yes, for twofold and threefold—
1034XERXES: Pain to us, but exultation to our enemies
1035CHORUS: Yes, and our strength has been maimed.
1036XERXES: I am stripped of my escort.
1037CHORUS: By the disasters of your comrades upon the sea.
1038XERXES: Weep, weep over our calamity, and depart to your homes.
1039CHORUS: Alas, alas, woe, woe!
1040XERXES: Cry aloud now in response to me.
1041CHORUS: A wretched offering from the wretched to the wretched.
Part 10
1041ΧΟΡΌΣ: δόσιν κακὰν κακῶν κακοῖς.
1042ΞΈΡΞΗΣ: ἴυζε μέλος ὁμοῦ τιθείς.
1043ΧΟΡΌΣ: ὀτοτοτοτοῖ.
1044βαρεῖά γʼ ἅδε συμφορά.
1045οἲ μάλα καὶ τόδʼ ἀλγῶ.
1046ΞΈΡΞΗΣ: ἔρεσσʼ ἔρεσσε καὶ στέναζʼ ἐμὴν χάριν.
1047ΧΟΡΌΣ: διαίνομαι γοεδνὸς ὤν.
1048ΞΈΡΞΗΣ: βόα νυν ἀντίδουπά μοι.
1049ΧΟΡΌΣ: μέλειν πάρεστι, δέσποτα.
1050ΞΈΡΞΗΣ: ἐπορθίαζέ νυν γόοις.
1051ΧΟΡΌΣ: ὀτοτοτοτοῖ.
1052μέλαινα δʼ ἀμμεμείξεται,
1053οἴ, στονόεσσα πλαγά.
1054ΞΈΡΞΗΣ: καὶ στέρνʼ ἄρασσε κἀπιβόα τὸ Μύσιον.
1055ΧΟΡΌΣ: ἄνιʼ ἄνια.
1056ΞΈΡΞΗΣ: καί μοι γενείου πέρθε λευκήρη τρίχα.
1057ΧΟΡΌΣ: ἄπριγδʼ ἄπριγδα μάλα γοεδνά.
1058ΞΈΡΞΗΣ: ἀύτει δʼ ὀξύ.
1059ΧΟΡΌΣ: καὶ τάδʼ ἔρξω.
1060ΞΈΡΞΗΣ: πέπλον δʼ ἔρεικε κολπίαν ἀκμῇ χερῶν.
1061ΧΟΡΌΣ: ἄνιʼ ἄνια.
1062ΞΈΡΞΗΣ: καὶ ψάλλʼ ἔθειραν καὶ κατοίκτισαι στρατόν.
1063ΧΟΡΌΣ: ἄπριγδʼ ἄπριγδα μάλα γοεδνά.
1064ΞΈΡΞΗΣ: διαίνου δʼ ὄσσε.
Part 10
1042XERXES: Cry out, tuning your strain to mine.
1043CHORUS: Oh, oh! That which has happened is grievous indeed.
1045Alas, for I too share in your sorrow.
1046XERXES: Strike, strike, and groan for my sake.
1047CHORUS: I weep in lamentation!
1048XERXES: Now cry aloud in response to me.
1049CHORUS: This care, my lord, is mine.
1050XERXES: Lift up your voice now in lamentation.
1051CHORUS: Oh, oh! And with our wailing, alas, will be mingled bruising blows and shrieks of pain.
1054XERXES: Beat your breast too, and raise the Mysian wail.
1055CHORUS: Anguish, anguish!
1056XERXES: And tear, I beg of you, the white hair from your beard.
1057CHORUS: With clenched nails, with clenched nails, with loud wailing.
1058XERXES: And utter shrill cries.
1059CHORUS: This too I will do.
1060XERXES: And with your fingers tear the robe which drapes you.
1061CHORUS: Anguish, anguish!
1062XERXES: Pluck out your locks, and lament our host.
1063CHORUS: With clenched nails, with clenched nails, with loud wailing.
1064XERXES: Let tears moisten your eyes.
1065CHORUS: I am drenched with tears.
Part 11
1065ΧΟΡΌΣ: τέγγομαί τοι.
1066ΞΈΡΞΗΣ: βόα νυν ἀντίδουπά μοι.
1067ΧΟΡΌΣ: οἰοῖ οἰοῖ.
1068ΞΈΡΞΗΣ: αἰακτὸς ἐς δόμους κίε.
1070ΧΟΡΌΣ: ἰὼ ἰώ, .
1071ΞΈΡΞΗΣ: ἰωὰ δὴ κατʼ ἄστυ.
1072ΧΟΡΌΣ: ἰωὰ δῆτα, ναὶ ναί.
1073ΞΈΡΞΗΣ: γοᾶσθʼ ἁβροβάται.
1074ΧΟΡΌΣ: ἰὼ ἰώ, Περσὶς αἶα δύσβατος.
1074bΞΈΡΞΗΣ: ἰὴ ἰὴ τρισκάλμοισιν,
1075ἰὴ ἰή, βάρισιν ὀλόμενοι.
1076ΧΟΡΌΣ: πέμψω τοί σε δυσθρόοις γόοις.
Part 11
1066XERXES: Cry aloud now in response to me.
1067CHORUS: Alas, alas!
1068XERXES: With sounds of wailing go to your homes.
1070CHORUS: Alas, alas!
1071XERXES: Alas! through the city.
1072CHORUS: Alas, indeed!
1073XERXES: Pour forth your wails as you move along with soft steps.
1074CHORUS: Alas, alas, O Persian land, grievous now to walk upon!
1074bXERXES: Ah me!
1075Those that perished in three-tiered galleys, ah me!
1076CHORUS: I will escort you with dismal sounds of woe. Exeunt omnes
Seven Against Thebes
Part 1
1ETEOCLES: Men of Cadmus’s city, he who guards from the stern the concerns of the State and guides its helm with eyes untouched by sleep must speak to the point. For if we succeed, the responsibility is heaven’s;
5but if—may it not happen—disaster is our lot, Eteocles would be the one name shouted many times throughout the city in the citizens’ resounding uproars and laments. From these evils may Zeus the Defender, upholding his name, shield the city of the Cadmeans!
10But now you—both he who is still short of his youthful prime, and he who, though past his prime, still strengthens the abundant growth of his body, and every man still in his prime, as is fitting—you must aid the State and
15the altars of your homeland’s gods so that their honors may never be obliterated. You must aid, too, your children, and Mother Earth, your beloved nurse. For welcoming all the distress of your childhood, when you were young and crept upon her kind soil, she raised you to inhabit her and bear the shield,
20and to prove yourselves faithful in this time of need. And so, until today, God has been favorably inclined, for though we have long been under siege, the war has gone well for the most part through the gods’ will. But now, as the seer, the herdsman of birds, informs us,
25using his ears and his mind to understand with unerring skill the prophetic birds unaided by sacrificial fire—he, master of such prophecy, declares that the greatest Argive attack is being planned in night assembly and that they will make plans to capture our city.
30Hurry each of you to the battlements and the gates of our towered walls! Rush with all your armor! Fill the parapets and take your positions on the platforms of the towers. Stand your ground bravely where the gates open out,
35and do not be afraid of this crowd of foreigners. God will bring it to a good end. I myself have dispatched scouts and men to observe their army, and I am confident that their going is not in vain. Once I have heard their report, I will not be taken by any trickery.
39SCOUT: Eteocles, mighty prince of the Cadmeans,
40I have returned with a sure report of the army outside the walls; I myself am an eyewitness of their actions. Seven warriors, fierce regiment-commanders, slaughtered a bull over a black shield, and then touching the bull’s gore with their hands they swore an oath
45by Ares, by Enyo, and by Rout who delights in blood, that either they will level the city and sack the Cadmeans’ town by force, or will in death smear this soil with their blood. And on Adrastus’ chariot they were placing remembrances of themselves
50for their parents at home, and were shedding tears while so doing, but no piteous wailing escaped their lips. For their iron- hearted spirit heaved, blazing with courage, as of lions with war in their eyes. Your knowledge of these things was not delayed by fearfulness;
55for I left them casting lots to decide how each commander, his post assigned by chance, would lead his regiment against the gates. Therefore, choose the bravest men of the city and station them quickly at the outlets of the gates. For nearby already the Argive army in full armor
60is advancing in a flurry of dust, and glistening foam splatters the plain in drops from the horses’ pantings. So you, like the careful helmsman of a ship, secure the city before Ares’ blasts storm down upon it; for the wave of their army now crashes over the dry land.
65Seize the first opportune moment for doing this. For all else, I, on my part, will keep a reliable eye on the lookout, and you, by learning from my certain report what happens beyond the gates, shall remain unharmed. Exit.
69ETEOCLES: O Zeus and Earth, and gods that guard our city,
70and Curse, potent agent of my father’s vengeance, do not destroy my city, ripping it up from its foundations, captive of the enemy, a city that speaks in Greece’s tongue, and do not destroy our hearths and homes.
75May they never hold the free land and city of Cadmus beneath the yoke of slavery! Be our protection! I am certain that what I ask is in our common interest; for a State that prospers pays honors to its gods. Exit Eteocles, with citizens. The Chorus enters in fearful agitation.
78CHORUS: In terror I wail loud cries of sorrow. Their army is let loose! Leaving camp,
80—look!—the mounted throng floods swiftly ahead. The dust whirling in the air tells me this is so—its message is speechless, yet clear and true. And now the plains of my native land under the blows of hooves send a roar to my ears; the sound flies
85and rumbles like a resistless torrent crashing down a mountainside. Ah, ah, you gods and goddesses, raise your war cry over our walls to drive away the onrushing evil! The army of the white shield,
90ready for battle, rushes at full speed against the city. Who then will rescue us, which of the gods or goddesses will help? Or shall I fall in supplication at the feet
95of our ancestral gods’ statues? Ah, blessed gods, firmly enthroned, the time has come to hold fast to your statues. Why do we delay, who are much to be lamented?
100Do you hear the clash of shields, or does it escape you? When, if not now, shall we place sacred robes and wreaths on the statues to accompany our prayers? I see the clash—it is not the clatter of a single spear. What will you do? Will you betray
105your own land, Ares, where you have dwelt since long ago? God of the golden helmet, look, look upon the city that you once cherished!
109CHORUS: Oh come all you gods who guard our city and its land!
110See this suppliant band of maidens praying to be saved from slavery. A torrent of men, their helmet plumes tossing, crashes around the city,
115sped on by the blasts of Ares. No! Father Zeus, all-accomplishing, fend from us altogether capture at the hands of the enemy.
120The Argives encircle the citadel of Cadmus. Terror of their weapons of war shakes us, as the bridles in the horse’s jaws rattle the sound of death. Seven bold captains, conspicuous among the army
125in spear-wielding harnesses, at the seven gates [...] take their stand each according to his lot.
128CHORUS: Pallas, Zeus-born power delighting in battle, prove yourself the savior of the city!
130And you, lord of steeds, ruler of the deep, Poseidon, with your fish-striking weapon grant us release from our fears, grant us release!
135You too, Ares—pity us!—guard the city named for Cadmus and make evident your closeness to us!
140And Cypris, you who are the first mother of our race, defend us who are sprung from your blood. We come to you, crying out in prayers for your divine ears.
145And you, Apollo, lord of the Wolf, be a wolf to the enemy force and give them groan for groan! You too, maiden child of Leto, ready your bow!
149CHORUS: Ah! Ah!
150I hear the rattle of chariots encircling the town. O lady Hera! The hubs are creaking beneath the axles’ load. Beloved Artemis!
155The air rages at the shaking of spears! What is happening to our city? What will the future bring? And where does God finally lead us?
158CHORUS: Ah! Ah! A hail of stones strikes our battlements from afar. O beloved Apollo!
160There is the clang of bronze-bound shields at the gates. O son of Zeus, in whom dwells the sacred power to decide in battle war’s outcome! And you, blessed queen Onca, on behalf of the city,
165defend your seven- gated home!
166CHORUS: All-powerful divinities, you gods and goddesses who wield the power to guard the towers of our land, do not betray our city that now toils under the spear
170to an alien-tongued army. Hear us, hear, as is right, the prayers we maidens offer with outstretched hands.
174CHORUS: Beloved spirits,
175encompass the city to deliver it from ruin and show that you love it. Consider the people’s offerings, and as you consider, help us.
180Remember, I beg, our city’s worship, rich in sacrifice..
181ETEOCLES: You intolerable things! I ask you, is this the best way to save the city? Does it hearten our army here besieged,
185when you fall before the images of the gods that guard the city and shout and shriek—behavior that moderate people despise? May I never share my home with the female race, neither in time of evil nor in pleasant prosperity! When things go well for her, her boldness is unbearable,
190but when she is afraid, she is an even greater evil for home and city. So now your cries as you rushed here and there in panicked flight have rattled the citizens into dispirited cowardice. The cause of the enemy outside our gates is excellently strengthened by your behavior, while we inside are ruined by our own people.
195This is the sort of trouble you will have if you dwell with women. Now if anyone fails to obey my authority—whether man or woman or something in between—a sentence of death will be decreed for him and by no means whatsoever will he escape destruction by stoning at the people’s hands.
200It is for the man to take care of business outside the house; let no woman make decrees in those matters. Keep inside and do no harm! Do you hear me or not? Am I speaking to the deaf?
203CHORUS: Dear son of Oedipus, I grew afraid when I heard the clatter of the crashing chariots,
205when the hubs screamed as they whirled around the wheel, and when I heard the sound of the steering gear, fire-forged bits, in the horses’ mouths.
208ETEOCLES: Well, then, has a helmsman ever found a way to safety by fleeing from stern to prow,
210when his ship is foundering in high seas?
211CHORUS: But trusting in the gods I came in haste to their ancient statues, when the deadly blizzard of falling stones thundered against the gates. Just then I set out in fear to pray to the Blessed Ones
215that they spread their protection over the city.
216ETEOCLES: Pray that the rampart withstand the enemy spear. Yes, the outcome is in the gods’ hands—but then, it is said that the gods of a captured city abandon it.
219CHORUS: Never so long as I live may this divine assembly abandon us,
220nor may I live to see the city overrun and the army seizing it with hostile fire!
223ETEOCLES: When you invoke the gods, do not be ill-advised. For Obedience is
225the mother of Success, wife of Salvation—as the saying goes.
226CHORUS: So she is, but the power of god is supreme, and often in bad times it raises the helpless man out of harsh misery even when stormclouds are lowering over his eyes.
230ETEOCLES: It is the man’s duty to offer victims and sacrifices to the gods when they test their enemy; your duty is to be silent and to remain inside the house.
233CHORUS: By the will of the gods we inhabit an unconquered city, and the rampart withstands the enemy throng.
235What indignation makes you resent this?
Part 2
236ETEOCLES: I do not begrudge your honor of the divine race; but lest you make the citizens cowardly, be calm and do not be overly fearful.
239CHORUS: When I heard the strange and jumbled clashes,
240I came in trembling fear to this citadel, our seat of worship.
242ETEOCLES: If, then, you hear that men are dying or wounded, do not seize on the news with loud wailing. For this is the food of Ares, human blood.
245CHORUS: Oh, but I hear horses snorting!
246ETEOCLES: Hear them, then, but not too clearly.
247CHORUS: The city groans from deep in the earth, as though we are surrounded.
248ETEOCLES: Surely it is enough that I am making plans for this?
249CHORUS: I am terrified—the crashing at the gates is increasing.
250ETEOCLES: Won’t you be silent, and speak none of this throughout the city?
251CHORUS: Divine company, do not betray our fortifications!
252ETEOCLES: Damn you! Will you not endure these events in silence?
253CHORUS: Gods of our city! Do not let my fate be slavery!
254ETEOCLES: You would enslave both me and all the city.
255CHORUS: Almighty Zeus, turn your missile against the enemy!
256ETEOCLES: O Zeus, what a breed you have made for us in women!
257CHORUS: A breed steeped in misery, just like men whose city is captured.
258ETEOCLES: Why are your words ill-omened, when you still grasp the gods’ statues?
259CHORUS: In my weakness fear controls my tongue.
260ETEOCLES: If only you would grant my plea for a small service.
261CHORUS: Please state it as quickly as possible, and I will quickly know what to do.
Part 3
262ETEOCLES: Be silent, wretched woman; do not terrify your own men.
263CHORUS: I am silent. I will suffer what is destined together with the others.
264ETEOCLES: I welcome this sentiment of yours over what you said before.
265And in addition, keep your distance from the gods’ images and make a stronger prayer, that the gods fight on our side. And once you have heard my prayers, then sing the victory song, the sacred cry of joy and goodwill, our Greek ritual of shouting in tribute,
270that brings courage to our friends and dissolves fear of the enemy. And now Here Eteocles makes his vow. to the gods who guard our city’s land, both those who dwell in the plain and those who watch over its meeting-place, to Dirce’s springs and the waters of Ismenus, I vow that, if things go well and the city is saved,
275the citizens shall redden the gods’ altars with the blood of sheep and sacrifice bulls to the gods—this is my vow—and offer trophies, while I will crown their holy temples with the spoil of the enemy’s spear-pierced garments.
280Make this kind of prayer to the gods, without your previous lamentation, nor with wild and useless panting; for you will not escape your destiny any the more. As for me, I will go station six men, with me as the seventh, as champions to oppose the enemy in proud fashion
285at the seven exits in the wall, even before speedy messengers or swift-rushing reports arrive and inflame us with urgent need. Exit.
288CHORUS: I heed him, but through terror my heart finds no repose.
290Anxieties border upon my heart and kindle my fear of the army surrounding our walls, as a trembling dove fears for her children in the nest because of snakes that are dangerous bed-fellows.
295For against our fortifications some are advancing with all their men, all in formation. Ah, what will become of me? Others are hurling jagged boulders
300at the citizens on all sides. O Gods born of Zeus, by every means rescue our city and people, sprung from Cadmus!
304CHORUS: What more fertile plain will you find in place of ours,
305if you abandon to the enemy this deep-soiled land and the water of Dirce which is the most nourishing of the streams that earth-encircling Poseidon
310and Tethys’ children pour forth? Therefore, divine guardians of the city, hurl murderous destruction on the men outside our walls
315and panic that makes them throw away their weapons, and so win glory for these citizens. Defend the city and remain in possession of your home and throne
320in answer to our shrill, wailing prayers!
321CHORUS: It is a great cause for grief to hurl a primeval city to Hades in this way, quarry and slave of the spear, ravaged shamefully in the dusty ashes by an Argive man through divine will.
325And grief, too, to let the women be led away captive—ah me!—young and old, dragged by the hair, like horses, with their cloaks torn off them.
330A city, emptied, shouts out as the human booty perishes with mingled cries. A heavy fate, indeed, my fear anticipates.
333CHORUS: It is a lamentable thing that modest girls should be plucked unripe, before the customary rites, and should make
335a loathsome journey from their homes. What? I declare that the dead will do better than the captives; for when a city is subdued—ah, ah!—many and miserable are its sufferings.
340Man drags off man, or kills, or sets fires; the whole city is defiled with smoke. Mad Ares storms, subduing the people and polluting reverence.
345CHORUS: Tumults swell through the town, and against it a towering net is advancing. Man falls before man beneath the spear. Sobs and wails over gore-covered babes, just nursed at their mothers’ breasts,
350resound. Rape and pillage of those fleeing through the city are the deeds of one’s own blood. Plunderer joins up with plunderer; the empty-handed calls to the empty-handed, wishing to have a partner,
355each greedy for neither less nor equal share. Reason exists for imagining what will come after this.
357CHORUS: The earth’s varied fruits, fallen to the ground, give pain, a bitter sight for the maid-servants.
360In jumbled confusion the abundant gifts of earth are carried away by reckless looting waves. Young women, enslaved, suffer a new evil: a bed of misery, prize of the conquering enemy’s spear, as though of a prospering husband—
365they can expect the coming of the nightly rite, which gives aid to tears and anguish!
369LEADER OF THE FIRST HALF-CHORUS: The scout, I believe,
370is bringing some fresh news of the army to us, my friends, since the joints of his legs are hastily speeding as they carry him on his mission.
372LEADER OF THE SECOND HALF-CHORUS: And, indeed, here is our lord himself, the son of Oedipus, at the right moment to hear the messenger’s report. Haste makes his stride uneven, too.
375SCOUT: It is with certain knowledge that I will give my account of the enemy’s actions, how each man according to lot has been posted at the gates. Tydeus is already storming opposite the Proetid gates; but the seer will not allow him to ford the Ismenus because the omens from the sacrifices are not favorable.
380Yet Tydeus, raging and eager for battle, shouts like a serpent hissing at high noon, and lashes skilled Oecles’ son, with the taunt that he cringes in cowardice before death and battle. With such cries he shakes three overshadowing plumes,
385his helmet’s mane, while from under his shield, bells forged of bronze therein ring out a fearsome clang. He has this haughty symbol on his shield: a well-crafted sky, ablaze with stars, and the brightness of the full moon shining in the center of the shield,
390the moon that is the most revered of the stars, the eye of night. Raving so in his arrogant armor, he shouts beside the river-bank, craving battle, like some charger that fiercely champs at the bit as he waits in eagerness for the trumpet’s war-cry.
395Whom will you send against him? Who will be capable of standing as our champion at the Proetid gate when its bars are loosened?
397ETEOCLES: I would not tremble before any mere ornaments on a man. Nor can signs and symbols wound and kill—crests and bell have no bite without the spear.
400And regarding this "night" which you describe on his shield, sparkling with heaven’s stars—perhaps the folly of it might yield to one some prophetic understanding. For should night fall on this man’s eyes as he dies, then to its bearer this arrogant symbol
405would prove rightly and justly named; and it is against himself that he will have prophesied this outrageous violence. Now as for me, against Tydeus I will station the trusty son of Astacus as defender of this gate, since he is full noble and
410reveres the throne of Honor and detests proud speech. He is slow to act disgracefully, and he has no cowardly nature. His race springs from the men sown of the dragon’s teeth, from one of those whom Ares spared, and so Melanippus is truly born of our land. Ares will decide the outcome with a throw of the dice;
415but Justice, his kin by blood, indeed sends this man forth to keep the enemy spear from the mother that gave him birth. Exit Melanippus.
417CHORUS: May the gods grant success to our champion, since he rises up in a just cause, to battle for his city! But I shudder
420to watch the bloody deaths of men cut down for the sake of their own people.
422SCOUT: Yes, may the gods so grant success to this man. Capaneus is stationed at the Electran gates, another giant of a man, greater than the one described before.
425But his boast is too proud for a mere human, and he makes terrifying threats against our battlements—which, I hope, chance will not fulfil! For he says he will utterly destroy the city with god’s will or without it, and that not even conflict with Zeus, though it should fall before him in the plain, will stand in his way.
430The god’s lightning and thunderbolts he compares to midday heat. For his shield’s symbol he has a man without armor bearing fire, and the torch, his weapon, blazes in his hands; and in golden letters he says I will burn the city.
435Against such a man make your dispatch—who will meet him in combat, who will stand firm without trembling before his boasts?
437ETEOCLES: Here too gain follows with interest from gain. The tongue proves in the end to be an unerring accuser of men’s wicked thoughts.
440Capaneus makes his threats, ready to act, irreverent toward the gods, and giving his tongue full exercise in wicked glee, he, though a mere mortal, sends a loud and swollen boast to Zeus in heaven. But I trust that the fire-bearing thunderbolt will justly come to him,
445and when it comes it will not be anything like the sun’s mid-day heat. And against him, even though he is a big talker, a man of fiery spirit, mighty Polyphontes, is stationed, a dependable sentinel
450with the good will of guardian Artemis and the other gods. Now tell me about another one allotted to other gates! Exit Polyphontes.
452CHORUS: Death to him who exults so arrogantly over the city! May the thunderbolt stop him before he leaps into my home
455and plunders me from my maiden chambers with his outrageous spear!
457SCOUT: Now I will tell you about the man who next drew station at the gates. The third lot leaped out of the upturned bronze helmet for Eteoclus,
460to hurl his band against the Neistan gates. He whirls his horses as they snort through their bridles, eager to fall against the gate. Their muzzles whistle in a barbarian way, filled with the breath of their haughty nostrils.
465His shield is decorated in great style: an armored man climbs a ladder’s rungs to mount an enemy tower that he wants to destroy. This one, too, shouts in syllables of written letters that even Ares could not hurl him from the battlements.
470Send a dependable opponent against this man, too, to keep the yoke of slavery from our city.
472ETEOCLES: I would send this man here, and with good fortune. Exit Megareus. Indeed, he has already been sent, his only boast in his hands, Megareus, Creon’s seed, of the race of the sown- men.
475He will not withdraw from the gate in fear of the thunder of the horses’ furious snorting; but either he will die and pay the earth the full price of his nurture, or will capture two men and the city on the shield, and then adorn his father’s house with the spoils.
480Tell me about another’s boasts and do not begrudge me the full tale!
481CHORUS: O champion of my home, I pray that this man will have good fortune, and that there will be bad fortune for his enemies. As they boast too much against the city in their frenzied mind,
485so, too, may Zeus the Requiter look on them in anger!
Part 4
486SCOUT: Another, the fourth, has the gate near Onca Athena and takes his stand with a shout, Hippomedon, tremendous in form and figure. I shuddered in fear as he spun a huge disk—the circle of his shield, I mean—
490I cannot deny it. The symbol-maker who put the design on his shield was no lowly craftsman: the symbol is Typhon, spitting out of his fire-breathing mouth a dark, thick smoke, the darting sister of fire.
495And the rim of the hollow-bellied shield is fastened all around with snaky braids. The warrior himself has raised the war-cry and, inspired by Ares he raves for battle like a maenad, with a look to inspire fear. We must put up a good defense against the assault of such a man,
500for already Rout is boasting of victory at the gate.
501ETEOCLES: First Onca Pallas, who dwells near the city, close by the gate, and who loathes outrageousness in a man, will fend him off like a dangerous snake away from nestlings. Moreover, Hyperbius, Oenops’ trusty son,
505is chosen to match him, man to man, as he is eager to search out his fate in the crisis that chance has wrought—neither in form, nor spirit nor in the wielding of his arms does he bear reproach. Hermes has appropriately pitted them against each other. For the man is hostile to the man he faces in battle,
510and the gods on their shields also meet as enemies. The one has fire-breathing Typhon, while father Zeus stands upright on Hyperbius’ shield, his lightening bolt aflame in his hand. And no one yet has seen Zeus conquered.
515Such then is the favor of the divine powers: we are with the victors, they with the vanquished, if Zeus in fact proves stronger in battle than Typhon. And it is likely that the mortal adversaries will fare as do their gods; and so, in accordance with the symbol,
520Zeus will be a savior for Hyperbius since he resides on his shield. Exit Hyperbius.
521CHORUS: I am sure that Zeus’ antagonist, since he has on his shield the unloved form of an earth-born deity, an image hated by both mortals and the long-lived gods,
525will drop his head in death before the gate.
526SCOUT: Let it be so! Next I describe the fifth man who is stationed at the fifth, the Northern gate opposite the tomb of Amphion, Zeus’s son. He swears by his spear which, in his confidence, he holds more to be revered than a god
530and more precious than his eyes, that he will sack the city of the Cadmeans in spite of Zeus. He says this, the beautiful child of a mountain-bred mother—a warrior, half man, half boy, and his beard’s first growth is just now advancing on his cheeks,
535his youth in first bloom, thick, upspringing hair. But now he makes his advance with a savage heart and a terrifying look, not at all like the maidens he’s named for.Nor does he take his stand at the gate unboasting, but wields our city’s shame on his bronze-forged
540shield, his body’s circular defence, on which the Sphinx who eats men raw is cleverly fastened with bolts, her body embossed and gleaming. She carries under her a single Cadmean, so that against this man chiefly our missiles will be hurled.
545He does not seem to have come to do any petty trading in the battle, nor to shame the making of his long journey—he is Parthenopaeus of Arcadia. Such is the man, and aiming to make full payment for the fine support given him in Argos, his adopted land, he now threatens our fortifications—may God not fulfil his threats!
550ETEOCLES: If only they would get from the gods what they wish for, because of those unholy boasts of theirs, then surely they would perish in utter ruin and misery. There is a man for this one, too, whom you name an Arcadian, a man who does not boast, but who knows the thing to do—
555Actor, brother of him I named before. He will not allow words that lack deeds to overrun his gate and increase fear, nor will he let in a man who carries on his hostile shield the image of the ravenous, detested beast.
560That beast outside his shield will blame the man who carries her into the gate, when she has taken a heavy beating beneath the city’s walls. If the gods are willing, what I speak may prove true! Exit Actor.
563CHORUS: His words penetrate to my heart, my hair stands on end
565as I hear the loud threats of these loud-boasting, impious men. May the gods destroy them here in our land!
568SCOUT: The sixth man I will name is of the highest moderation and a seer brave in combat, mighty Amphiaraus.
570Stationed at the Homoloid gate, he repeatedly rebukes mighty Tydeus with evil names Murderer, maker of unrest in the city, principal teacher of evils to the Argives, summoner of vengeance’s Curse, servant of Slaughter, counselor to Adrastus in these evil plans. And next, with eyes looking upward, he addressed your own brother, mighty Polynices who shares your blood, and called him by name, dwelling twice upon its latter part. These were his words:
580Will such a deed as this be pleasing to the gods, fine to hear of and to relate to those in the future—that you sacked the city of your ancestors and your native gods and launched a foreign army against them? What justice is it to drain dry the font of your existence?
585And how shall your fatherland, captured by the spear for the sake of your ambition, be won over to your cause? As for me, I will enrich this earth, a seer interred beneath enemy soil. Let us fight! I anticipate no dishonorable death.
590So the seer spoke as untroubled he held his all-bronze shield. No symbol was fixed to his shield’s circle. For he does not wish to appear the bravest, but to be the bravest, as he harvests the fruit of his mind’s deep furrow, where his careful resolutions grow.
595I advise you to send wise and brave opponents against him. He who reveres the gods is to be feared.
597ETEOCLES: Ah, the pity of fate’s omen when it makes a just man associate with the irreverent! In all things, nothing is more evil
600than evil partnership. Its fruit should not be gathered in: the field of recklessness yields a harvest of death. For it may be that a pious man, embarked shipboard with sailors hot for some crime, perishes along with the sort of men hated by the gods;
605or, a man, though upright himself, when among fellow-citizens who hate all strangers and neglect the gods, may fall undeserving into the same trap as they, and be subdued, struck by the scourge of God that strikes all alike. Just so the seer, Oecles’ son,
610although a moderate, just, noble, reverent man and a great prophet, mixes with impious, rash-talking men against his own judgment, men stretching out in a procession that is long to retrace, and, if it is Zeus’s will, he will be be dragged down in ruin along with them.
615So then, I expect that he will not even charge the gates: not because he lacks courage or is weak-willed, but because he knows that he must meet his end in battle, if the prophecies of Loxias are to come to fruition—the god usually either holds silent or speaks to the point.
620Just the same, I will station a man against him, mighty Lasthenes, a gate-keeper who hates foreigners. He has the wisdom of an old man, but his body is at its prime: his eyes are quick, and he does not let his hand delay for his spear to seize what is left exposed by the shield.
625Still it is God’s gift when mortals succeed. Exit Lasthenes.
626CHORUS: Gods, hear our just prayers and fulfil them, that the city may have good fortune! Turn aside the evils suffered in war onto those who invade our land! May Zeus strike them
630with his thunderbolt outside the walls and slay them!
631SCOUT: Last I will tell of the seventh champion, him at the seventh gate, your own brother, and of what fate he prays for and calls down on the city. His prayer is that after he mounts the battlements and is proclaimed king in the land,
635and shouts the paian in triumph over its capture, he may then meet you in combat, and once he kills you, that he may perish at your side, or, if you survive, make you pay with banishment in the same way as you dishonored him with exile. Mighty Polynices shouts such threats and
640invokes his native gods, the gods of his fatherland, to watch over his prayers in every way. He holds a shield, a perfect circle, newly-made, with a double symbol cleverly fastened on it:
645a woman modestly walking in the fore leads a man in arms made, it appears, of hammered gold. She claims to be Justice, as the lettering indicates, I will bring this man back and he will have his city and move freely in his father’s halls. Such are the inventions fixed to their shields.
650Know that you will find no fault with me in the substance of my report, but you yourself determine on what course to pilot the city. Exit.
653ETEOCLES: O my family sired by Oedipus, steeped in tears,
655driven to madness by the gods and by the gods detested! Ah, now indeed our father’s curses are brought to fulfillment. But neither weeping nor wailing is proper for me now, lest a grief even harder to bear is brought to life. As for him whose name is so very fitting, Polynices, we shall know soon enough what the symbol on his shield will accomplish,
660whether the babbling letters shaped in gold on his shield, together with his mind’s wanderings, will bring him back. If Justice, Zeus’s maiden daughter, were attending his actions and his thoughts, this might be so. But as it is, neither when he escaped the darkness of his mother’s womb,
665nor in childhood, nor at any point in his early manhood, nor when the beard first thickened on his cheek, did Justice acknowledge him and consider him worthy. And even now I do not think that she is standing by his side to aid the destruction of his fatherland.
670Indeed, Justice would truly be false to her name, if she should ally herself with a man so utterly audacious in his plans. Trusting in this fact I will go and stand against him—I myself in person. Who else has a more just claim? Commander against commander, brother against brother,
675enemy against enemy, I will take my stand. Quick, bring my greaves to protect against spears and stones!
677CHORUS: No, son of Oedipus, most dear of our men, do not be like in temperament to him who is called by such an evil name. It is enough that Cadmeans
680are advancing to close combat with Argives. That bloodshed can be expiated. But when men of the same blood kill each other as you desire, the pollution from this act never grows old.
683ETEOCLES: If indeed a man should suffer evil, let it be without dishonor, since that is the only benefit for the dead.
685But you cannot speak of any glory for happenings that are at once evil and held in dishonor.
686CHORUS: For what are you so eager, child? Do not let mad lust for battle fill your soul and carry you away. Reject this evil passion while it is still young.
689ETEOCLES: Since God hastens the deed so urgently,
690let the whole race of Laius, hated by Phoebus, be swept on the wind to Cocytus’ destined flood!
692CHORUS: A savage desire eats away at you, drives you to murder, blood-sacrifice proscribed by divine law, whose only fruit is bitterness.
695ETEOCLES: True, my own beloved father’s hateful, ruinous curse hovers before my dry, unweeping eyes, and informs me of benefit preceding subsequent death.
698CHORUS: No, do not let yourself be driven to it. You will not be called a coward if you retain life nobly. Will not the avenging Erinys in her dark aegis
700leave your house, when the gods receive sacrifice from your hands?
702ETEOCLES: The gods, it seems, have already banished us from their care, yet they admire the grace we offer them when we perish. So then, why should we cringe and shy away from deadly fate?
705CHORUS: It is only at this moment that death stands close by you, for the divine spirit may change its purpose even after a long time and come on a gentler wind. But now it still seethes.
Part 5
709ETEOCLES: Yes, the curses of Oedipus have made it seethe in fury.
710Too true were the phantoms in my sleeping visions, predicting the division of our father’s wealth!
712CHORUS: Obey us women, although you do not like to.
713ETEOCLES: Recommend something that can be accomplished; your request need not be lengthy.
714CHORUS: Do not yourself take the road to the seventh gate!
715ETEOCLES: Let me assure you, you will not blunt my sharpened purpose with words.
716CHORUS: And yet any victory, even a cowardly one, is nonetheless held in honor by God.
717ETEOCLES: A soldier must not embrace that maxim.
718CHORUS: But are you willing to harvest the blood of your own brother?
719ETEOCLES: When it is the gods who give you evils, you cannot flee them. Exit.
720CHORUS: I shudder in terror at the goddess who lays ruin to homes, a goddess unlike other divinities, who is an unerring omen of evil to come. I shudder that the Erinys invoked by the father’s prayer will fulfil the over-wrathful
725curses that Oedipus spoke in madness. This strife that will destroy his sons drives the Erinys to fulfillment.
727CHORUS: A stranger distributes their inheritance, a Chalybian immigrant from Scythia, a bitter divider of wealth,
730savage-hearted iron that apportions land for them to dwell in, as much as they can occupy in death when they have lost their share in these wide plains.
734CHORUS: But when both have died, each killing
735the other in mutual slaughter, and the earth’s dust has swallowed the black streams of their blood, who could offer sacrifice that might make purification? Who could cleanse them of their pollution?
740O, the new troubles of this house mixed with its evils of before!
742CHORUS: Indeed I speak of the ancient transgression, now swift in its retribution. It remains even into the third generation,
745ever since Laius—in defiance of Apollo who, at his Pythian oracle at the earth’s center, said three times that the king would save his city if he died without offspring—
750CHORUS: Ever since he, overcome by the thoughtlessness of his longing, fathered his own death, the parricide Oedipus, who sowed his mother’s sacred field, where he was nurtured,
755and endured a bloody crop. Madness united the frenzied bridal pair.
758CHORUS: Now it is as if a sea of evils pushes its swell onward. As one wave sinks, the sea raises up another,
760triple-crested, which crashes around the city’s stern. In between a narrow defense stretches—no wider than a wall. I fear that the city will be overthrown along with its kings.
766CHORUS: For the compensation is heavy when curses uttered long ago are fulfilled, and once the deadly curse has come into existence, it does not pass away. When the fortune of seafaring merchants has grown too great,
770it must be thrown overboard.
772CHORUS: For whom have the gods and divinities that share their altar and the thronging assembly of men ever admired
775so much as they honored Oedipus then, when he removed that deadly, man-seizing plague from our land?
778CHORUS: But when, his sanity regained, he grew miserable in his wretched
780marriage, then carried away by his grief and with maddened heart he accomplished a double evil. With the hand that killed his father he struck out his eyes, which were dearer to him than his children.
785CHORUS: Next he launched brutal, wrathful words against the sons he had bred—ah! curses from a bitter tongue—that wielding iron in their hands they would one day divide his property.
790So now I tremble in fear that the swift-running Erinys will bring this to fulfillment.
792MESSENGER: Take heart, you daughters who were nurtured by your mother. Our city has escaped the yoke of slavery; the boasts of the powerful men have fallen to the ground.
795The city enjoys fair weather and has taken on no water even though it has been buffeted by many waves. The walls hold, and we have fortified the gates with champions fully capable in single-handed combat. For the most part all is well, at six of the gates.
800But lord Apollo, the reverend leader of the seventh, took for himself the seventh gate, accomplishing upon the children of Oedipus the ancient follies of Laius.
Part 6
803CHORUS: What novel happening will further affect the city?
804MESSENGER: The city is saved, but the kings born of the same seed—
805CHORUS: Who? What did you say? I am out of my mind with fear of your report.
806MESSENGER: Control yourself now and listen. The sons of Oedipus—
807CHORUS: Ah, miserable me, I am prophet of these evils.
808MESSENGER: In truth, beyond all question, struck down in the dust—
809CHORUS: Are they lying out there? This is hard to bear, but say it just the same.
810MESSENGER: The men are dead, murdered by their very own hands.
811CHORUS: Then with hands so fraternal did they each kill the other together?
812MESSENGER: Yes, so all too equal was their destiny to them both. All alone, in truth, it consumes the ill-fated family. We have cause in this for joy and tears—
815the one because the city fares well, the other because the leaders, the two generals, have divided the whole of their property with hammered Scythian steel. They will possess only that land they take in burial, swept away as they were in accordance with their father’s curses.
820Exit.
822CHORUS: O great Zeus and the divine powers that guard our city, you who indeed protect these walls of Cadmus,
825should I rejoice and shout in triumph for the unharmed safety of the city, or should I lament our leaders in war,
830now wretched, ill-fated and childless? Indeed, in exact accordance with their name and as men of much strife, they have perished through their impious intent.
833CHORUS: O black curse on the family, Oedipus’ curse, now brought to fulfillment! A chill of horror falls about my heart.
835In frenzy like a maenad I make my song for the grave as I hear of their corpses dripping with blood, how they died through the workings of cruel fate. This song of the spear, sung to the flute, is indeed born of an ill omen.
840CHORUS: The curseful utterance of their father has done its work and not fallen short. Laius’ plans, made in disobedience, have kept their force. I am anxious for our city; divine decrees do not lose their edge. The funeral procession with the bodies of the brothers comes into view.
845CHORUS: O bringers of immense grief, you have done in this a deed beyond belief, yet lamentable troubles have indeed come.
848The events are self-evident; the messenger’s report is plain to see. Twofold is our distress—double disaster
850of kindred murder, this double suffering has come to fulfillment. What shall I say? What else indeed than that sorrow born of sorrows surround this house’s hearth? But sail upon the wind of lamentation, my friends,
855and about your head row with your hands’ rapid stroke in conveyance of the dead, that stroke which always causes the sacred slack-sailed, black-clothed ship to pass over Acheron to the unseen land where Apollo does not walk,
860the sunless land that receives all men. But here come Antigone and Ismene to do their bitter duty, the dirge over their brothers both. With all sincerity, I think, will they
865pour forth their fitting grief from their lovely, deep-bosomed breasts. But it is right for us, before their singing, to cry out the awful hymn of the Erinys and thereafter
870sing the hated victory song of Hades. Ah, sisters most unfortunate in your kin of all women who clasp their girdle about their robes, I weep, I groan, and there is no feigning in the shrill cries that come straight from my heart.
875CHORUS: Ah, pity you senseless men, whom friends could not persuade and evils could not wear down! To your misery you have captured your father’s house with the spear.
879CHORUS: To their misery, indeed,
880they found a miserable death in the outrage done their house.
881Ah, you brothers who were poised to cast over the walls of your home and looked—to your sorrow—for sole rule, now you have been
885reconciled by the iron sword. The great Erinys of your father Oedipus has fulfilled it all truly.
888CHORUS: Pierced through your left sides, pierced indeed—
890through those sides that were born from one womb! Ah, strange ones! Ah, the curses that demand death for death!
895Right through, as you say, were they struck, with blows to house and body by an unspeakable wrath and by the doom, called down by their father’s curse, which they shared without discord.
900CHORUS: Groaning spreads throughout the city, too: the walls groan; the land that loves its sons groans. But for those who come after them there remains their property, on which account the strife
905of those terrible-fated men came to fulfillment in death. In their haste to anger they apportioned their property so that each has an equal share. To those who loved them their reconciler is not blameless,
910nor is Ares agreeable.
Part 7
911CHORUS: Under strokes of iron they are come to this, and under strokes of iron there await them—what, one might perhaps ask—shares in their father’s tomb.
915Our shrill, heart-rending wail goes with them—product of lamentation and pain felt of its own accord—a wail from a distressed mind, joyless, pouring forth tears from a heart
920that wastes away as I weep for these two princes.
922CHORUS: Over these poor men it can be said that they did much to harm our citizens and also the ranks of all the foreigners
925who died in abundance in the fighting. Ill-fated beyond all women who are called by the name of mother is she who bore them. After she made her own child her own husband,
930she gave birth to these sons, who have thus ended their lives with kindred hands giving death for death.
933CHORUS: Of the same seed, in truth, they were utterly destroyed in unloving divisions,
935in maddened discord, in the ending of their strife. Their hatred has ceased. Their life has been mingled in the blood-soaked earth. Now truly their blood is one.
940Ruthless is that which resolved their strife, the stranger from across the sea, sharpened iron rushed from the fire. Ruthless, too, was Ares, the cruel divider of their property, who made their father’s curses come true.
945CHORUS: They hold in misery their allotted portion of god-given sorrows. Beneath their corpses there will be boundless wealth of earth. Ah, you have wreathed
950your race with many troubles! In the final outcome the Curses have raised their piercing cry, now that the family is turned to flight in all directions. A trophy to Ruin now stands at the gate
955where they struck each other and where, having conquered them both, the divine power stayed its hand.
957ANTIGONE: You were struck as you struck.
957bISMENE: You died as you killed.
958ANTIGONE: By the spear you killed—
959ISMENE: By the spear you died—
960ANTIGONE: Your deed made you wretched.
961ISMENE: You suffering made you wretched.
962ANTIGONE: Let the lament come.
963ISMENE: Let the tears come.
964ANTIGONE: You are laid out for mourning—
965ISMENE: Though you did the killing.
966ANTIGONE: Ah me!
966bISMENE: Ah me!
967ANTIGONE: My heart is mad with wailing.
968ISMENE: My heart groans within me.
969ANTIGONE: Ah, the grief, brother all-lamentable.
970ISMENE: And you also, brother all-wretched.
Part 8
971ANTIGONE: You perished at the hands of your nearest and dearest.
972ISMENE: And you killed your nearest and dearest.
973ANTIGONE: Twofold to tell of—
974ISMENE: Twofold to look upon—
975ANTIGONE: Are these sorrows so close to those.
976ISMENE: Fraternal sorrows stand close by fraternal sorrows.
977CHORUS: O Fate, giver of grievous troubles, and awful shade of Oedipus, black Erinys, you are indeed a mighty force.
980ANTIGONE: Ah, me
980bISMENE: Ah, me
981ANTIGONE: Sorrows hard to behold—
982ISMENE: He showed me when he returned from exile.
983ANTIGONE: But he made no return after he had killed.
984ISMENE: He was saved, but lost his life.
985ANTIGONE: He lost it, all too truly.
986ISMENE: And took this one’s life away.
987ANTIGONE: Wretched family!
988ISMENE: Wretched suffering!
989ANTIGONE: Kindred sorrows full of groans!
990ISMENE: Sorrows steeped in tripled griefs.
991CHORUS: O Fate, giver of grievous troubles, and awful shade of Oedipus, black Erinys, you are indeed a mighty force.
Part 9
994ANTIGONE: Now you know of the Erinys by experience—
995ISMENE: And you are made aware no later—
996ANTIGONE: When you came back to our city,
997ISMENE: Yes, to face him with your spear.
998ANTIGONE: A tale of destruction!
999ISMENE: Destruction to look upon!
1000ANTIGONE: Oh, the grief—
1001ISMENE: Oh, the evils—
1002ANTIGONE: For home and land.
1003ISMENE: Above all for me,
1004ANTIGONE: And more also for me.
1005ISMENE: Ah I pity your grievous suffering, my king.
1006ANTIGONE: Pity for you both, most lamentable of all men.
1007ISMENE: You were possessed by delusion.
1008ANTIGONE: Where shall we lay them in the earth?
1009ISMENE: Ah, where their honor is greatest.
1010ANTIGONE: To lie beside their father, a cause for him of sorrow.
1011HERALD: It is my duty to announce the will and decrees of the council on behalf of the people of this our Cadmean city. It is decreed, first, that Eteocles here, on account of his goodwill towards the city, is to be buried in a kindly grave in its soil;
1015for hating the enemy he chose death in the city and driven by piety towards his ancestral shrines, he died without reproach where it is an honor for the young to die. This is how I was commanded to speak regarding him. But as for his brother, it is decreed that this corpse of Polyneices
1020is to be cast out of the city unburied to be torn by dogs, since he would have been the destroyer of the land of the Cadmeans, if one of the gods had not used his brother’s spear to prevent him. Even in death he will retain the stain of his guilt against his fathers’ gods, whom he dishonored
1025when he launched a foreign army against the city to take it. For this reason it is decreed that he will receive his reward by being buried without honor beneath the winged birds; and that no labor of the hands shall attend him by building up a burial mound nor shall anyone offer him reverence in shrill-sung laments.
1030He is to be refused the honor of being carried in funeral procession by his loved ones. Such is the decree of the Cadmean authorities.
1032ANTIGONE: I at least will say something to the rulers of the Cadmeans: even if no one else is willing to share in burying him, I will bury him alone and risk the peril
1035of burying my own brother. Nor am I ashamed to act in defiant opposition to the rulers of the city. A thing to be held in awe is the common womb from which we were born, of a wretched mother and unfortunate father. Therefore, my soul, willingly share his evils, even though they are unwilling,
1040and live in kindred spirit with the dead. No hollow-bellied wolves will tear his flesh—let no one decree that! Even though I am a woman, I will myself find the means to give him burial and a grave,
1045carrying the earth in the fold of my linen robe. With my own hands I will cover him over—let no one decree it otherwise. Take heart, I will have the means to do it.
1048HERALD: I forbid you to act thus in violation of the city.
Part 10
1049ANTIGONE: I forbid you to make useless proclamations to me.
1050HERALD: And yet a citizenry that has escaped evil can be harsh.
1051ANTIGONE: Let it be harsh! This man will not be unburied.
1052HERALD: What! Will you honor with burial a man whom the city detests?
1053ANTIGONE: For a long time now the gods have ceased to hold him in honor.
1054HERALD: No, he was honored until he put this land in jeopardy.
1055ANTIGONE: He suffered evil and gave evil in return.
1056HERALD: But this act was against all the citizens, not only one man.
1057ANTIGONE: Discord is the last of the gods to close an argument. I will bury him. Put an end to your big talk.
1058HERALD: Well then, follow your own rash plan, but I forbid it. Exit.
1059CHORUS: Ah, misery!
1060O Erinyes, far-famed destroyers of families, goddesses of death who have thus laid ruin to the family of Oedipus, digging it up from the roots! What will happen to me? What should I do? What plan shall I devise? How can I have the heart neither to weep for you
1065nor escort you to your tomb? But I am afraid and turn away in terror of the citizens. You, at least, Eteocles, will have many mourners, while he, wretched man, departs without lamentation
1070and has a dirge sung only by one sister. Now who could comply with that?
1072FIRST HALF-CHORUS: Let the city take action or not take action against those who lament for Polynices. We, at all events, will go and
1075bury him with her, following the funeral procession. For this grief is shared by all our race, and the city approves as just different things at different times.
1078SECOND HALF-CHORUS: We will go with this other corpse, as the city and justice, too, approves.
1080For after the blessed gods and powerful Zeus, he it was who saved the city of the Cadmeans from being capsized and flooded by a wave of foreign men—he beyond all others. Exeunt omnes.
Part 1
1ἘΤΕΟΚΛΉΣ: Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια ὅστις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνῳ. εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ· εἰ δʼ αὖθʼ, ὃ μὴ γένοιτο, συμφορὰ τύχοι,
6Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν ὑμνοῖθʼ ὑπʼ ἀστῶν φροιμίοις πολυρρόθοις οἰμώγμασίν θʼ, ὧν Ζεὺς ἀλεξητήριος ἐπώνυμος γένοιτο Καδμείων πόλει. ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντʼ ἔτι
11ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνῳ, βλαστημὸν ἀλδαίνοντα σώματος πολύν, ὥραν τʼ ἔχονθʼ ἕκαστον ὥστε συμπρεπές, πόλει τʼ ἀρήγειν καὶ θεῶν ἐγχωρίων βωμοῖσι, τιμὰς μὴ ʼξαλειφθῆναί ποτε·
16τέκνοις τε, Γῇ τε μητρί, φιλτάτῃ τροφῷ· ἡ γὰρ νέους ἕρποντας εὐμενεῖ πέδῳ, ἅπαντα πανδοκοῦσα παιδείας ὄτλον, ἐθρέψατʼ οἰκητῆρας ἀσπιδηφόρους πιστοὺς ὅπως γένοισθε πρὸς χρέος τόδε.
21καὶ νῦν μὲν ἐς τόδʼ ἦμαρ εὖ ῥέπει θεός· χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ. νῦν δʼ ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ, ἐν ὠσὶ νωμῶν καὶ φρεσίν, πυρὸς δίχα,
26χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνῃ· οὗτος τοιῶνδε δεσπότης μαντευμάτων λέγει μεγίστην προσβολὴν Ἀχαιίδα νυκτηγορεῖσθαι κἀπιβουλεύσειν πόλει. ἀλλʼ ἔς τʼ ἐπάλξεις καὶ πύλας πυργωμάτων
31ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίᾳ, πληροῦτε θωρακεῖα, κἀπὶ σέλμασιν πύργων στάθητε, καὶ πυλῶν ἐπʼ ἐξόδοις μίμνοντες εὖ θαρσεῖτε, μηδʼ ἐπηλύδων ταρβεῖτʼ ἄγαν ὅμιλον· εὖ τελεῖ θεός.
36σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῷ· καὶ τῶνδʼ ἀκούσας οὔ τι μὴ ληφθῶ δόλῳ.
39ἌΓΓΕΛΟΣ: Ἐτεόκλεες, φέριστε Καδμείων ἄναξ, ἥκω σαφῆ τἀκεῖθεν ἐκ στρατοῦ φέρων, αὐτὸς κατόπτης δʼ εἴμʼ ἐγὼ τῶν πραγμάτων· ἄνδρες γὰρ ἑπτά, θούριοι λοχαγέται, ταυροσφαγοῦντες ἐς μελάνδετον σάκος
44καὶ θιγγάνοντες χερσὶ ταυρείου φόνου, Ἄρη τʼ, Ἐνυώ, καὶ φιλαίματον Φόβον ὡρκωμότησαν ἢ πόλει κατασκαφὰς θέντες λαπάξειν ἄστυ Καδμείων βίᾳ, ἢ γῆν θανόντες τήνδε φυράσειν φόνῳ·
49μνημεῖά θʼ αὑτῶν τοῖς τεκοῦσιν ἐς δόμους πρὸς ἅρμʼ Ἀδράστου χερσὶν ἔστεφον, δάκρυ λείβοντες· οἶκτος δʼ οὔτις ἦν διὰ στόμα. σιδηρόφρων γὰρ θυμὸς ἀνδρείᾳ φλέγων ἔπνει, λεόντων ὡς Ἄρη δεδορκότων.
54καὶ τῶνδε πύστις οὐκ ὄκνῳ χρονίζεται· κληρουμένους δʼ ἔλειπον, ὡς πάλῳ λαχὼν ἕκαστος αὐτῶν πρὸς πύλας ἄγοι λόχον. πρὸς ταῦτʼ ἀρίστους ἄνδρας ἐκκρίτους πόλεως πυλῶν ἐπʼ ἐξόδοισι τάγευσαι τάχος·
59ἐγγὺς γὰρ ἤδη πάνοπλος Ἀργείων στρατὸς χωρεῖ, κονίει, πεδία δʼ ἀργηστὴς ἀφρὸς χραίνει σταλαγμοῖς ἱππικῶν ἐκ πλευμόνων. σὺ δʼ ὥστε ναὸς κεδνὸς οἰακοστρόφος φράξαι πόλισμα, πρὶν καταιγίσαι πνοὰς
64Ἄρεως· βοᾷ γὰρ κῦμα χερσαῖον στρατοῦ· καὶ τῶνδε καιρὸν ὅστις ὤκιστος λαβέ· κἀγὼ τὰ λοιπὰ πιστὸν ἡμεροσκόπον ὀφθαλμὸν ἕξω, καὶ σαφηνείᾳ λόγου εἰδὼς τὰ τῶν θύραθεν ἀβλαβὴς ἔσῃ.
69ἘΤΕΟΚΛΉΣ: ὦ Ζεῦ τε καὶ Γῆ καὶ πολισσοῦχοι θεοί,
70Ἀρά τʼ Ἐρινὺς πατρὸς ἡ μεγασθενής,
71μή μοι πόλιν γε πρυμνόθεν πανώλεθρον
72ἐκθαμνίσητε δῃάλωτον, Ἑλλάδος
73φθόγγον χέουσαν, καὶ δόμους ἐφεστίους·
74ἐλευθέραν δὲ γῆν τε καὶ Κάδμου πόλιν
75ζυγοῖσι δουλίοισι μήποτε σχεθεῖν·
76γένεσθε δʼ ἀλκή· ξυνὰ δʼ ἐλπίζω λέγειν·
77πόλις γὰρ εὖ πράσσουσα δαίμονας τίει.
78ΧΟΡΌΣ: θρέομαι φοβερὰ μεγάλʼ ἄχη· μεθεῖται στρατός· στρατόπεδον λιπὼν ῥεῖ πολὺς ὅδε λεὼς πρόδρομος ἱππότας· αἰθερία κόνις με πείθει φανεῖσʼ, ἄναυδος σαφὴς ἔτυμος ἄγγελος.
83ἔτι δὲ γᾶς ἐμᾶς πεδίʼ ὁπλόκτυπʼ ὠ- τὶ χρίμπτει βοάν· ποτᾶται, βρέμει δʼ ἀμαχέτου δίκαν ὕδατος ὀροτύπου. ἰὼ ἰὼ ἰὼ θεοὶ θεαί τʼ ὀρόμενον κακὸν
88βοᾷ τειχέων ὕπερ ἀλεύσατε. ὁ λεύκασπις ὄρνυται λαὸς εὐ- τρεπὴς ἐπὶ πόλιν διώκων . τίς ἄρα ῥύσεται, τίς ἄρʼ ἐπαρκέσει θεῶν ἢ θεᾶν;
93πότερα δῆτʼ ἐγὼ πάτρια ποτιπέσω βρέτη δαιμόνων; ἰὼ μάκαρες εὔεδροι, ἀκμάζει βρετέων ἔχεσθαι· τί μέλ- λομεν ἀγάστονοι;
100ἀκούετʼ ἢ οὐκ ἀκούετʼ ἀσπίδων κτύπον; πέπλων καὶ στεφέων πότʼ εἰ μὴ νῦν ἀμ- φὶ λιτάνʼ ἕξομεν; κτύπον δέδορκα· πάταγος οὐχ ἑνὸς δορός. τί ῥέξεις; προδώσεις, παλαίχθων
105Ἄρης, τὰν τεάν; ἰὼ χρυσοπήληξ δαῖμον ἔπιδʼ ἔπι- δε πόλιν ἅν ποτʼ εὐφιλήταν ἔθου.
109ΧΟΡΌΣ: θεοὶ πολιάοχοι πάντες ἴτε χθονὸς· ἴδετε παρθένων ἱκέσιον λόχον δουλοσύνας ὕπερ. κῦμα περὶ πτόλιν δοχμολόφων ἀνδρῶν καχλάζει πνοαῖς Ἄρεος ὀρόμενον.
116ἀλλʼ, ὦ Ζεῦ πάτερ παντελές, πάντως ἄρηξον δαΐων ἅλωσιν. Ἀργέιοι δὲ πόλισμα Κάδμου κυκλοῦνται· φόβος δʼ ἀρῄων ὅπλων , διὰ δέ τοι γενύων ἱππίων
123κινύρονται φόνον χαλινοί. ἑπτὰ δʼ ἀγάνορες πρέποντες στρατοῦ δορυσσοῖς σαγαῖς πύλαις ἑβδόμαις [...] προσίστανται πάλῳ λαχόντες.
128ΧΟΡΌΣ: σύ τʼ, ὦ Διογενὲς φιλόμαχον κράτος, ῥυσίπολις γενοῦ, Παλλάς, ὅ θʼ ἵππιος ποντομέδων ἄναξ ἰχθυβόλῳ Ποσειδάων μαχανᾷ, ἐπίλυσιν φόβων, ἐπίλυσιν δίδου.
135σύ τʼ, Ἄρης, φεῦ, φεῦ, πόλιν ἐπώνυμον Κάδμου φύλαξον κήδεσαί τʼ ἐναργῶς. καὶ Κύπρις, ἅτʼ εἶ γένους προμάτωρ, ἄλευσον· σέθεν γὰρ ἐξ αἵματος γεγόναμεν· λιταῖσί σε θεοκλύτοις
143ἀυτοῦσαι πελαζόμεσθα. καὶ σύ, Λύκειʼ ἄναξ, Λύκειος γενοῦ στρατῷ δαΐῳ στόνων ἀντίτας. σύ τʼ, ὦ Λατογένει- α κούρα, τόξον εὐτυκάζου .
149ΧΟΡΌΣ: ἒ ἒ ἒ ἔ,
150ὄτοβον ἁρμάτων ἀμφὶ πόλιν κλύω·
151ὦ πότνιʼ Ἥρα.
152ἔλακον ἀξόνων βριθομένων χνόαι.
153Ἄρτεμι φίλα, ἒ ἒ ἒ ἔ,
155δοριτίνακτος αἰθὴρ δʼ ἐπιμαίνεται.
156τί πόλις ἄμμι πάσχει, τί γενήσεται;
157ποῖ δʼ ἔτι τέλος ἐπάγει θεός;
158ΧΟΡΌΣ: ἒ ἒ ἒ ἔ,
158bἀκροβόλων δʼ ἐπάλξεων λιθὰς ἔρχεται·
159ὦ φίλʼ Ἄπολλον·
160κόναβος ἐν πύλαις χαλκοδέτων σακέων,
161παῖ Διός, ὅθεν
162πολεμόκραντον ἁγνὸν τέλος ἐν μάχᾳ.
163σύ τε, μάκαιρʼ ἄνασσʼ Ὄγκα, πρὸ πόλεως
165ἑπτάπυλον ἕδος ἐπιρρύου.
166ΧΟΡΌΣ: ἰὼ παναρκεῖς θεοί,
167ἰὼ τέλειοι τέλειαί τε γᾶς
168τᾶσδε πυργοφύλακες,
169πόλιν δορίπονον μὴ προδῶθʼ
170ἑτεροφώνῳ στρατῷ.
171κλύετε παρθένων κλύετε πανδίκως
172χειροτόνους λιτάς.
174ΧΟΡΌΣ: ἰὼ φίλοι δαίμονες,
175λυτήριοί τʼ ἀμφιβάντες πόλιν,
176δείξαθʼ ὡς φιλοπόλεις,
177μέλεσθέ θʼ ἱερῶν δημίων,
178μελόμενοι δʼ ἀρήξατε·
179φιλοθύτων δέ τοι πόλεος ὀργίων
180μνήστορες ἐστέ μοι.
181ἘΤΕΟΚΛΉΣ: ὑμᾶς ἐρωτῶ, θρέμματʼ οὐκ ἀνασχετά, ἦ ταῦτʼ ἄριστα καὶ πόλει σωτήρια, στρατῷ τε θάρσος τῷδε πυργηρουμένῳ, βρέτη πεσούσας πρὸς πολισσούχων θεῶν αὔειν, λακάζειν, σωφρόνων μισήματα;
187μήτʼ ἐν κακοῖσι μήτʼ ἐν εὐεστοῖ φίλῃ ξύνοικος εἴην τῷ γυναικείῳ γένει. κρατοῦσα μὲν γὰρ οὐχ ὁμιλητὸν θράσος, δείσασα δʼ οἴκῳ καὶ πόλει πλέον κακόν. καὶ νῦν πολίταις τάσδε διαδρόμους φυγὰς
192θεῖσαι διερροθήσατʼ ἄψυχον κάκην· τὰ τῶν θύραθεν δʼ ὡς ἄριστʼ ὀφέλλεται, αὐτοὶ δʼ ὑπʼ αὐτῶν ἔνδοθεν πορθούμεθα. τοιαῦτά τἂν γυναιξὶ συνναίων ἔχοις. κεἰ μή τις ἀρχῆς τῆς ἐμῆς ἀκούσεται,
197ἀνὴρ γυνή τε χὤ τι τῶν μεταίχμιον, ψῆφος κατʼ αὐτῶν ὀλεθρία βουλεύσεται, λευστῆρα δήμου δʼ οὔ τι μὴ φύγῃ μόρον. μέλει γὰρ ἀνδρί, μὴ γυνὴ βουλευέτω, τἄξωθεν· ἔνδον δʼ οὖσα μὴ βλάβην τίθει.
202ἤκουσας ἢ οὐκ ἤκουσας, ἢ κωφῇ λέγω;
203ΧΟΡΌΣ: ὦ φίλον Οἰδίπου τέκος, ἔδεισʼ ἀκού-
204σασα τὸν ἁρματόκτυπον ὄτοβον ὄτοβον,
205ὅτε τε σύριγγες ἔκλαγξαν ἑλίτροχοι,
206ἱππικῶν τʼ ἀπύαν πηδαλίων διὰ στόμα
207πυριγενετᾶν χαλινῶν.
208ἘΤΕΟΚΛΉΣ: τί οὖν; ὁ ναύτης ἆρα μὴ ʼς πρῷραν φυγὼν
209πρύμνηθεν ηὗρε μηχανὴν σωτηρίας,
210νεὼς καμούσης ποντίῳ πρὸς κύματι ;
211ΧΟΡΌΣ: ἀλλʼ ἐπὶ δαιμόνων πρόδρομος ἦλθον ἀρ-
212χαῖα βρέτη, θεοῖσι πίσυνος, νιφάδος
213ὅτʼ ὀλοᾶς νειφομένας βρόμος ἐν πύλαις·
214δὴ τότʼ ἤρθην φόβῳ πρὸς μακάρων λιτάς, πόλεως
215ἵνʼ ὑπερέχοιεν ἀλκάν.
216ἘΤΕΟΚΛΉΣ: πύργον στέγειν εὔχεσθε πολέμιον δόρυ.
217οὐκοῦν τάδʼ ἔσται πρὸς θεῶν· ἀλλʼ οὖν θεοὺς
218τοὺς τῆς ἁλούσης πόλεος ἐκλείπειν λόγος.
219ΧΟΡΌΣ: μήποτʼ ἐμὸν κατʼ αἰῶνα λίποι θεῶν
220ἅδε πανάγυρις, μηδʼ ἐπίδοιμι τάνδʼ
221ἀστυδρομουμέναν πόλιν καὶ στράτευμʼ
222ἁπτόμενον πυρὶ δαΐῳ.
223ἘΤΕΟΚΛΉΣ: μή μοι θεοὺς καλοῦσα βουλεύου κακῶς·
224πειθαρχία γάρ ἐστι τῆς εὐπραξίας
225μήτηρ, γυνὴ σωτῆρος· ὧδʼ ἔχει λόγος.
226ΧΟΡΌΣ: ἔστι· θεοῦ δʼ ἔτʼ ἰσχὺς καθυπερτέρα·
227πολλάκι δʼ ἐν κακοῖσι τὸν ἀμάχανον
228κἀκ χαλεπᾶς δύας ὕπερθʼ ὀμμάτων
229κρημναμενᾶν νεφελᾶν ὀρθοῖ.
230ἘΤΕΟΚΛΉΣ: ἀνδρῶν τάδʼ ἐστί, σφάγια καὶ χρηστήρια
231θεοῖσιν ἕρδειν πολεμίων πειρωμένους ·
232σὸν δʼ αὖ τὸ σιγᾶν καὶ μένειν εἴσω δόμων.
233ΧΟΡΌΣ: διὰ θεῶν πόλιν νεμόμεθʼ ἀδάματον,
234δυσμενέων δʼ ὄχλον πύργος ἀποστέγει.
235τίς τάδε νέμεσις στυγεῖ;
Part 2
236ἘΤΕΟΚΛΉΣ: οὔτοι φθονῶ σοι δαιμόνων τιμᾶν γένος·
237ἀλλʼ ὡς πολίτας μὴ κακοσπλάγχνους τιθῇς,
238εὔκηλος ἴσθι μηδʼ ἄγαν ὑπερφοβοῦ.
239ΧΟΡΌΣ: ποτίφατον κλύουσα πάταγον ἀνάμιγα
240ταρβοσύνῳ φόβῳ τάνδʼ ἐς ἀκρόπτολιν,
241τίμιον ἕδος, ἱκόμαν.
242ἘΤΕΟΚΛΉΣ: μή νυν, ἐὰν θνῄσκοντας ἢ τετρωμένους
243πύθησθε, κωκυτοῖσιν ἁρπαλίζετε.
244τούτῳ γὰρ Ἄρης βόσκεται, φόνῳ βροτῶν.
245ΧΟΡΌΣ: καὶ μὴν ἀκούω γʼ ἱππικῶν φρυαγμάτων.
246ἘΤΕΟΚΛΉΣ: μή νυν ἀκούουσʼ ἐμφανῶς ἄκουʼ ἄγαν.
247ΧΟΡΌΣ: στένει πόλισμα γῆθεν, ὡς κυκλουμένων.
248ἘΤΕΟΚΛΉΣ: οὐκοῦν ἔμʼ ἀρκεῖ τῶνδε βουλεύειν πέρι.
249ΧΟΡΌΣ: δέδοικʼ, ἀραγμὸς δʼ ἐν πύλαις ὀφέλλεται.
250ἘΤΕΟΚΛΉΣ: οὐ σῖγα μηδὲν τῶνδʼ ἐρεῖς κατὰ πτόλιν;
251ΧΟΡΌΣ: ὦ ξυντέλεια, μὴ προδῷς πυργώματα.
252ἘΤΕΟΚΛΉΣ: οὐκ ἐς φθόρον σιγῶσʼ ἀνασχήσῃ τάδε;
253ΧΟΡΌΣ: θεοὶ πολῖται, μή με δουλείας τυχεῖν.
254ἘΤΕΟΚΛΉΣ: αὐτὴ σὺ δουλοῖς κἀμὲ καὶ πᾶσαν πόλιν.
255ΧΟΡΌΣ: ὦ παγκρατὲς Ζεῦ, τρέψον εἰς ἐχθροὺς βέλος.
256ἘΤΕΟΚΛΉΣ: ὦ Ζεῦ, γυναικῶν οἷον ὤπασας γένος.
257ΧΟΡΌΣ: μοχθηρόν, ὥσπερ ἄνδρας ὧν ἁλῷ πόλις.
258ἘΤΕΟΚΛΉΣ: παλινστομεῖς αὖ θιγγάνουσʼ ἀγαλμάτων;
259ΧΟΡΌΣ: ἀψυχίᾳ γὰρ γλῶσσαν ἁρπάζει φόβος.
260ἘΤΕΟΚΛΉΣ: αἰτουμένῳ μοι κοῦφον εἰ δοίης τέλος.
261ΧΟΡΌΣ: λέγοις ἂν ὡς τάχιστα, καὶ τάχʼ εἴσομαι.
Part 3
262ἘΤΕΟΚΛΉΣ: σίγησον, ὦ τάλαινα, μὴ φίλους φόβει.
263ΧΟΡΌΣ: σιγῶ· σὺν ἄλλοις πείσομαι τὸ μόρσιμον.
264ἘΤΕΟΚΛΉΣ: τοῦτʼ ἀντʼ ἐκείνων τοὔπος αἱροῦμαι σέθεν. καὶ πρός γε τούτοις, ἐκτὸς οὖσʼ ἀγαλμάτων, εὔχου τὰ κρείσσω, ξυμμάχους εἶναι θεούς· κἀμῶν ἀκούσασʼ εὐγμάτων, ἔπειτα σὺ ὀλολυγμὸν ἱερὸν εὐμενῆ παιώνισον,
269Ἑλληνικὸν νόμισμα θυστάδος βοῆς, θάρσος φίλοις, λύουσα πολέμιον φόβον. ἐγὼ δὲ χώρας τοῖς πολισσούχοις θεοῖς, πεδιονόμοις τε κἀγορᾶς ἐπισκόποις, Δίρκης τε πηγαῖς, ὕδατί τʼ Ἰσμηνοῦ λέγω
274εὖ ξυντυχόντων καὶ πόλεως σεσωμένης, μήλοισιν αἱμάσσοντας ἑστίας θεῶν, θύσειν τροπαῖα, δαΐων δʼ ἐσθήματα, στέψω λάφυρα δουρίπληχθʼ ἁγνοῖς δόμοις. τοιαῦτʼ ἐπεύχου μὴ φιλοστόνως θεοῖς,
281μηδʼ ἐν ματαίοις κἀγρίοις ποιφύγμασιν· οὐ γάρ τι μᾶλλον μὴ φύγῃς τὸ μόρσιμον. ἐγὼ δέ γʼ ἄνδρας ἓξ ἐμοὶ σὺν ἑβδόμῳ ἀντηρέτας ἐχθροῖσι τὸν μέγαν τρόπον εἰς ἑπτατειχεῖς ἐξόδους τάξω μολών,
286πρὶν ἀγγέλους σπερχνούς τε καὶ ταχυρρόθους λόγους ἱκέσθαι καὶ φλέγειν χρείας ὕπο.
288ΧΟΡΌΣ: μέλει, φόβῳ δʼ οὐχ ὑπνώσσει κέαρ· γείτονες δὲ καρδίας μέριμναι ζωπυροῦσι τάρβος τὸν ἀμφιτειχῆ λεών, δράκοντας ὥς τις τέκνων
293ὑπερδέδοικεν λεχαίων δυσευνάτορας πάντρομος πελειάς. τοὶ μὲν γὰρ ποτὶ πύργους πανδαμεὶ πανομιλεὶ στείχουσιν. τί γένωμαι;
298τοὶ δʼ ἐπʼ ἀμφιβόλοισιν ἰάπτουσι πολίταις χερμάδʼ ὀκριόεσσαν. παντὶ τρόπῳ, Διογενεῖς θεοί, πόλιν καὶ στρατὸν
303Καδμογενῆ ῥύεσθε.
304ΧΟΡΌΣ: ποῖον δʼ ἀμείψεσθε γαίας πέδον τᾶσδʼ ἄρειον, ἐχθροῖς ἀφέντες τὰν βαθύχθονʼ αἶαν, ὕδωρ τε Διρκαῖον, εὐ- τραφέστατον πωμάτων
309ὅσων ἵησιν Ποσει- δᾶν ὁ γαιάοχος Τηθύος τε παῖδες. πρὸς τάδʼ, ὦ πολιοῦχοι θεοί, τοῖσι μὲν ἔξω
314πύργων ἀνδρολέτειραν κῆρα, ῥίψοπλον ἄταν, ἐμβαλόντες ἄροισθε κῦδος τοῖσδε πολίταις. καὶ πόλεως ῥύτορες ἔστʼ
319εὔεδροί τε στάθητʼ ὀξυγόοις λιταῖσιν.
321ΧΟΡΌΣ: οἰκτρὸν γὰρ πόλιν ὧδʼ ὠγυγίαν Ἀίδᾳ προϊάψαι, δορὸς ἄγραν δουλίαν ψαφαρᾷ σποδῷ ὑπʼ ἀνδρὸς Ἀχαιοῦ θεόθεν περθομέναν ἀτίμως,
326τὰς δὲ κεχειρωμένας ἄγεσθαι, ἒ ἔ, νέας τε καὶ παλαιὰς ἱππηδὸν πλοκάμων, περιρ- ρηγνυμένων φαρέων. βοᾷ δʼ ἐκκενουμένα πόλις,
331λαΐδος ὀλλυμένας μιξοθρόου· βαρείας τοι τύχας προταρβῶ.
333ΧΟΡΌΣ: κλαυτὸν δʼ ἀρτιτρόποις ὠμοδρόποις νομίμων προπάροιθεν διαμεῖψαι δωμάτων στυγερὰν ὁδόν· τί; τὸν φθίμενον γὰρ προλέγω βέλτερα τῶνδε πράσσειν·
338πολλὰ γάρ, εὖτε πτόλις δαμασθῇ, ἒ ἔ, δυστυχῆ τε πράσσει. ἄλλος δʼ ἄλλον ἄγει, φονεύ- ει, τὰ δὲ πυρφορεῖ· καπνῷ χραίνεται πόλισμʼ ἅπαν·
343μαινόμενος δʼ ἐπιπνεῖ λαοδάμας μιαίνων εὐσέβειαν Ἄρης.
345ΧΟΡΌΣ: κορκορυγαὶ δʼ ἀνʼ ἄστυ, προτὶ δʼ ὁρκάνα πυργῶτις· πρὸς ἀνδρὸς δʼ ἀνὴρ ἀμφὶ δορὶ κλίνεται· βλαχαὶ δʼ αἱματόεσσαι
349τῶν ἐπιμαστιδίων ἀρτιτρεφεῖς βρέμονται. ἁρπαγαὶ δὲ διαδρομᾶν ὁμαίμονες· ξυμβολεῖ φέρων φέροντι, καὶ κενὸς κενὸν καλεῖ,
354ξύννομον θέλων ἔχειν, οὔτε μεῖον οὔτʼ ἴσον λελιμμένοι. τἀκ τῶνδʼ εἰκάσαι λόγος πάρα.
357ΧΟΡΌΣ: παντοδαπὸς δὲ καρπὸς χαμάδις πεσὼν ἀλγύνει κυρήσας· πικρὸν δʼ ὄμμα θαλαμηπόλων· πολλὰ δʼ ἀκριτόφυρτος γᾶς δόσις οὐτιδανοῖς
362ἐν ῥοθίοις φορεῖται. δμωίδες δὲ καινοπήμονες νέαι· τλάμονʼ εὐνὰν αἰχμάλωτον ἀνδρὸς εὐτυχοῦντος ὣς δυσμενοῦς ὑπερτέρου
367ἐλπίς ἐστι νύκτερον τέλος μολεῖν, παγκλαύτων ἀλγέων ἐπίρροθον.
369ἩΜΙΧΌΡΙΟΝ Α: ὅ τοι κατόπτης, ὡς ἐμοὶ δοκεῖ, στρατοῦ
370πευθώ τινʼ ἡμῖν, ὦ φίλαι, νέαν φέρει,
371σπουδῇ διώκων πομπίμους χνόας ποδῶν.
372ἩΜΙΧΌΡΙΟΝ Β: καὶ μὴν ἄναξ ὅδʼ αὐτὸς Οἰδίπου τόκος
373εἰς ἀρτίκολλον ἀγγέλου λόγον μαθεῖν·
374σπουδὴ δὲ καὶ τοῦδʼ οὐκ ἀπαρτίζει πόδα.
375ἌΓΓΕΛΟΣ: λέγοιμʼ ἂν εἰδὼς εὖ τὰ τῶν ἐναντίων, ὥς τʼ ἐν πύλαις ἕκαστος εἴληχεν πάλον. Τυδεὺς μὲν ἤδη πρὸς πύλαισι Προιτίσιν βρέμει, πόρον δʼ Ἰσμηνὸν οὐκ ἐᾷ περᾶν ὁ μάντις· οὐ γὰρ σφάγια γίγνεται καλά.
380Τυδεὺς δὲ μαργῶν καὶ μάχης λελιμμένος μεσημβριναῖς κλαγγαῖσιν ὡς δράκων βοᾷ· θείνει δʼ ὀνείδει μάντιν Οἰκλείδην σοφόν, σαίνειν μόρον τε καὶ μάχην ἀψυχίᾳ. τοιαῦτʼ ἀυτῶν τρεῖς κατασκίους λόφους
385σείει, κράνους χαίτωμʼ, ὑπʼ ἀσπίδος δʼ ἔσω χαλκήλατοι κλάζουσι κώδωνες φόβον· ἔχει δʼ ὑπέρφρον σῆμʼ ἐπʼ ἀσπίδος τόδε, φλέγονθʼ ὑπʼ ἄστροις οὐρανὸν τετυγμένον· λαμπρὰ δὲ πανσέληνος ἐν μέσῳ σάκει,
390πρέσβιστον ἄστρων, νυκτὸς ὀφθαλμός, πρέπει. τοιαῦτʼ ἀλύων ταῖς ὑπερκόμποις σαγαῖς βοᾷ παρʼ ὄχθαις ποταμίαις, μάχης ἐρῶν, ἵππος χαλινῶν ὣς κατασθμαίνων μένει, ὅστις βοὴν σάλπιγγος ὁρμαίνει μένων.
395τίνʼ ἀντιτάξεις τῷδε; τίς Προίτου πυλῶν κλῄθρων λυθέντων προστατεῖν φερέγγυος;
397ἘΤΕΟΚΛΉΣ: κόσμον μὲν ἀνδρὸς οὔτινʼ ἂν τρέσαιμʼ ἐγώ, οὐδʼ ἑλκοποιὰ γίγνεται τὰ σήματα· λόφοι δὲ κώδων τʼ οὐ δάκνουσʼ ἄνευ δορός. καὶ νύκτα ταύτην ἣν λέγεις ἐπʼ ἀσπίδος ἄστροισι μαρμαίρουσαν οὐρανοῦ κυρεῖν,
402τάχʼ ἂν γένοιτο μάντις ἡ ἀνοία τινί. εἰ γὰρ θανόντι νὺξ ἐπʼ ὀφθαλμοῖς πέσοι, τῷ τοι φέροντι σῆμʼ ὑπέρκομπον τόδε γένοιτʼ ἂν ὀρθῶς ἐνδίκως τʼ ἐπώνυμον, καὐτὸς καθʼ αὑτοῦ τήνδʼ ὕβριν μαντεύσεται.
407ἐγὼ δὲ Τυδεῖ κεδνὸν Ἀστακοῦ τόκον τῶνδʼ ἀντιτάξω προστάτην πυλωμάτων, μάλʼ εὐγενῆ τε καὶ τὸν Αἰσχύνης θρόνον τιμῶντα καὶ στυγοῦνθʼ ὑπέρφρονας λόγους. αἰσχρῶν γὰρ ἀργός, μὴ κακὸς δʼ εἶναι φιλεῖ.
412σπαρτῶν δʼ ἀπʼ ἀνδρῶν, ὧν Ἄρης ἐφείσατο, ῥίζωμʼ ἀνεῖται, κάρτα δʼ ἔστʼ ἐγχώριος, Μελάνιππος· ἔργον δʼ ἐν κύβοις Ἄρης κρινεῖ· Δίκη δʼ ὁμαίμων κάρτα νιν προστέλλεται εἴργειν τεκούσῃ μητρὶ πολέμιον δόρυ.
417ΧΟΡΌΣ: τὸν ἁμόν νυν ἀντίπαλον εὐτυχεῖν
418θεοὶ δοῖεν, ὡς δικαίως πόλεως
419πρόμαχος ὄρνυται· τρέμω δʼ αἱματη-
420φόρους μόρους ὑπὲρ φίλων
421ὀλομένων ἰδέσθαι.
422ἌΓΓΕΛΟΣ: τούτῳ μὲν οὕτως εὐτυχεῖν δοῖεν θεοί· Καπανεὺς δʼ ἐπʼ Ἠλέκτραισιν εἴληχεν πύλαις, γίγας ὅδʼ ἄλλος τοῦ πάρος λελεγμένου μείζων, ὁ κόμπος δʼ οὐ κατʼ ἄνθρωπον φρονεῖ, πύργοις δʼ ἀπειλεῖ δείνʼ, ἃ μὴ κραίνοι τύχη·
427θεοῦ τε γὰρ θέλοντος ἐκπέρσειν πόλιν καὶ μὴ θέλοντός φησιν, οὐδὲ τὴν Διὸς ἔριν πέδοι σκήψασαν ἐμποδὼν σχεθεῖν. τὰς δʼ ἀστραπάς τε καὶ κεραυνίους βολὰς μεσημβρινοῖσι θάλπεσιν προσῄκασεν·
432ἔχει δὲ σῆμα γυμνὸν ἄνδρα πυρφόρον, φλέγει δὲ λαμπὰς διὰ χερῶν ὡπλισμένη· χρυσοῖς δὲ φωνεῖ γράμμασιν πρήσω πόλιν. τοιῷδε φωτὶ πέμπε—τίς ξυστήσεται, τίς ἄνδρα κομπάζοντα μὴ τρέσας μενεῖ;
437ἘΤΕΟΚΛΉΣ: καὶ τῷδε κέρδει κέρδος ἄλλο τίκτεται. τῶν τοι ματαίων ἀνδράσιν φρονημάτων ἡ γλῶσσʼ ἀληθὴς γίγνεται κατήγορος· Καπανεὺς δʼ ἀπειλεῖ, δρᾶν παρεσκευασμένος, θεοὺς ἀτίζων, κἀπογυμνάζων στόμα
442χαρᾷ ματαίᾳ θνητὸς ὢν εἰς οὐρανὸν πέμπει γεγωνὰ Ζηνὶ κυμαίνοντʼ ἔπη· πέποιθα δʼ αὐτῷ ξὺν δίκῃ τὸν πυρφόρον ἥξειν κεραυνόν, οὐδὲν ἐξῃκασμένον μεσημβρινοῖσι θάλπεσιν τοῖς ἡλίου.
447ἀνὴρ δʼ ἐπʼ αὐτῷ, κεἰ στόμαργός ἐστʼ ἄγαν, αἴθων τέτακται λῆμα, Πολυφόντου βία, φερέγγυον φρούρημα, προστατηρίας Ἀρτέμιδος εὐνοίαισι σύν τʼ ἄλλοις θεοῖς. λέγʼ ἄλλον ἄλλαις ἐν πύλαις εἰληχότα.
452ΧΟΡΌΣ: ὄλοιθʼ ὃς πόλει μεγάλʼ ἐπεύχεται,
453κεραυνοῦ δέ νιν βέλος ἐπισχέθοι,
454πρὶν ἐμὸν ἐσθορεῖν δόμον, πωλικῶν
455θʼ ἑδωλίων ὑπερκόπῳ
456δορί ποτʼ ἐκλαπάξαι.
457ἌΓΓΕΛΟΣ: καὶ μὴν τὸν ἐντεῦθεν λαχόντα πρὸς πύλαις λέξω· τρίτῳ γὰρ Ἐτεόκλῳ τρίτος πάλος ἐξ ὑπτίου ʼπήδησεν εὐχάλκου κράνους, πύλαισι Νηίστῃσι προσβαλεῖν λόχον. ἵππους δʼ ἐν ἀμπυκτῆρσιν ἐμβριμωμένας
462δινεῖ, θελούσας πρὸς πύλαις πεπτωκέναι. φιμοὶ δὲ συρίζουσι βάρβαρον τρόπον, μυκτηροκόμποις πνεύμασιν πληρούμενοι. ἐσχημάτισται δʼ ἀσπὶς οὐ σμικρὸν τρόπον· ἀνὴρ ὁπλίτης κλίμακος προσαμβάσεις
467στείχει πρὸς ἐχθρῶν πύργον, ἐκπέρσαι θέλων. βοᾷ δὲ χοὖτος γραμμάτων ἐν ξυλλαβαῖς, ὡς οὐδʼ ἂν Ἄρης σφʼ ἐκβάλοι πυργωμάτων. καὶ τῷδε φωτὶ πέμπε τὸν φερέγγυον πόλεως ἀπείργειν τῆσδε δούλιον ζυγόν.
472ἘΤΕΟΚΛΉΣ: πέμποιμʼ ἂν ἤδη τόνδε, σὺν τύχῃ δέ τῳ·
473καὶ δὴ πέπεμπται κόμπον ἐν χεροῖν ἔχων,
474Μεγαρεύς, Κρέοντος σπέρμα τοῦ σπαρτῶν
474bγένους,
475ὃς οὔτι μάργων ἱππικῶν φρυαγμάτων
476βρόμον φοβηθεὶς ἐκ πυλῶν χωρήσεται,
477ἀλλʼ ἢ θανὼν τροφεῖα πληρώσει χθονί,
478ἢ καὶ δύʼ ἄνδρε καὶ πόλισμʼ ἐπʼ ἀσπίδος
479ἑλὼν λαφύροις δῶμα κοσμήσει πατρός.
480κόμπαζʼ ἐπʼ ἄλλῳ, μηδέ μοι φθόνει λέγων.
481ΧΟΡΌΣ: ἐπεύχομαι τῷδε μὲν εὐτυχεῖν, ἰὼ
482πρόμαχʼ ἐμῶν δόμων, τοῖσι δὲ δυστυχεῖν.
483ὡς δʼ ὑπέραυχα βάζουσιν ἐπὶ πτόλει
484μαινομένᾳ φρενί, τώς νιν
485Ζεὺς νεμέτωρ ἐπίδοι κοταίνων.
Part 4
486ἌΓΓΕΛΟΣ: τέταρτος ἄλλος, γείτονας πύλας ἔχων Ὄγκας Ἀθάνας, ξὺν βοῇ παρίσταται, Ἱππομέδοντος σχῆμα καὶ μέγας τύπος· ἅλω δὲ πολλήν, ἀσπίδος κύκλον λέγω, ἔφριξα δινήσαντος· οὐκ ἄλλως ἐρῶ.
491ὁ σηματουργὸς δʼ οὔ τις εὐτελὴς ἄρʼ ἦν ὅστις τόδʼ ἔργον ὤπασεν πρὸς ἀσπίδι, Τυφῶνʼ ἱέντα πύρπνοον διὰ στόμα λιγνὺν μέλαιναν, αἰόλην πυρὸς κάσιν· ὄφεων δὲ πλεκτάναισι περίδρομον κύτος
496προσηδάφισται κοιλογάστορος κύκλου. αὐτὸς δʼ ἐπηλάλαξεν, ἔνθεος δʼ Ἄρει βακχᾷ πρὸς ἀλκὴν Θυιὰς ὣς φόβον βλέπων. τοιοῦδε φωτὸς πεῖραν εὖ φυλακτέον· Φόβος γὰρ ἤδη πρὸς πύλαις κομπάζεται.
501ἘΤΕΟΚΛΉΣ: πρῶτον μὲν Ὄγκα Παλλάς, ἥτʼ ἀγχίπτολις, πύλαισι γείτων, ἀνδρὸς ἐχθαίρουσʼ ὕβριν, εἴρξει νεοσσῶν ὣς δράκοντα δύσχιμον· Ὑπέρβιος δέ, κεδνὸς Οἴνοπος τόκος, ἀνὴρ κατʼ ἄνδρα τοῦτον ᾑρέθη, θέλων
506ἐξιστορῆσαι μοῖραν ἐν χρείᾳ τύχης, οὔτʼ εἶδος οὔτε θυμὸν οὐδʼ ὅπλων σχέσιν μωμητός, Ἑρμῆς δʼ εὐλόγως ξυνήγαγεν. ἐχθρὸς γὰρ ἁνὴρ ἀνδρὶ τῷ ξυστήσεται, ξυνοίσετον δὲ πολεμίους ἐπʼ ἀσπίδων
511θεούς· ὁ μὲν γὰρ πύρπνοον Τυφῶνʼ ἔχει, Ὑπερβίῳ δὲ Ζεὺς πατὴρ ἐπʼ ἀσπίδος σταδαῖος ἧσται, διὰ χερὸς βέλος φλέγων· κοὔπω τις εἶδε Ζῆνά που νικώμενον. τοιάδε μέντοι προσφίλεια δαιμόνων·
516πρὸς τῶν κρατούντων δʼ ἐσμέν, οἱ δʼ ἡσσωμένων, εἰ Ζεύς γε Τυφῶ καρτερώτερος μάχῃ· εἰκὸς δὲ πράξειν ἄνδρας ὧδʼ ἀντιστάτας, Ὑπερβίῳ τε πρὸς λόγον τοῦ σήματος σωτὴρ γένοιτʼ ἂν Ζεὺς ἐπʼ ἀσπίδος τυχών.
521ΧΟΡΌΣ: πέποιθα δὴ τὸν Διὸς ἀντίτυπον ἔχοντʼ
522ἄφιλον ἐν σάκει τοῦ χθονίου δέμας
523δαίμονος, ἐχθρὸν εἴκασμα βροτοῖς τε καὶ
524δαροβίοισι θεοῖσιν,
525πρόσθε πυλᾶν κεφαλὰν ἰάψειν.
526ἌΓΓΕΛΟΣ: οὕτως γένοιτο. τὸν δὲ πέμπτον αὖ λέγω, πέμπταισι προσταχθέντα Βορραίαις πύλαις, τύμβον κατʼ αὐτὸν Διογενοῦς Ἀμφίονος· ὄμνυσι δʼ αἰχμὴν ἣν ἔχει μᾶλλον θεοῦ σέβειν πεποιθὼς ὀμμάτων θʼ ὑπέρτερον,
531ἦ μὴν λαπάξειν ἄστυ Καδμείων βίᾳ Διός· τόδʼ αὐδᾷ μητρὸς ἐξ ὀρεσκόου βλάστημα καλλίπρῳρον, ἀνδρόπαις ἀνήρ· στείχει δʼ ἴουλος ἄρτι διὰ παρηίδων, ὥρας φυούσης, ταρφὺς ἀντέλλουσα θρίξ.
536ὁ δʼ ὠμόν, οὔτι παρθένων ἐπώνυμον, φρόνημα, γοργὸν δʼ ὄμμʼ ἔχων, προσίσταται. οὐ μὴν ἀκόμπαστός γʼ ἐφίσταται πύλαις· τὸ γὰρ πόλεως ὄνειδος ἐν χαλκηλάτῳ σάκει, κυκλωτῷ σώματος προβλήματι,
541Σφίγγʼ ὠμόσιτον προσμεμηχανημένην γόμφοις ἐνώμα, λαμπρὸν ἔκκρουστον δέμας, φέρει δʼ ὑφʼ αὑτῇ φῶτα Καδμείων ἕνα, ὡς πλεῖστʼ ἐπʼ ἀνδρὶ τῷδʼ ἰάπτεσθαι βέλη. ἐλθὼν δʼ ἔοικεν οὐ καπηλεύσειν μάχην,
546μακρᾶς κελεύθου δʼ οὐ καταισχυνεῖν πόρον, Παρθενοπαῖος Ἀρκάς· ὁ δὲ τοιόσδʼ ἀνὴρ μέτοικος, Ἄργει δʼ ἐκτίνων καλὰς τροφάς, πύργοις ἀπειλεῖ τοῖσδʼ ἃ μὴ κραίνοι θεός.
550ἘΤΕΟΚΛΉΣ: εἰ γὰρ τύχοιεν ὧν φρονοῦσι πρὸς θεῶν, αὐτοῖς ἐκείνοις ἀνοσίοις κομπάσμασιν· ἦ τἂν πανώλεις παγκάκως τʼ ὀλοίατο. ἔστιν δὲ καὶ τῷδʼ, ὃν λέγεις τὸν Ἀρκάδα, ἀνὴρ ἄκομπος, χεὶρ δʼ ὁρᾷ τὸ δράσιμον,
555Ἄκτωρ ἀδελφὸς τοῦ πάρος λελεγμένου· ὃς οὐκ ἐάσει γλῶσσαν ἐργμάτων ἄτερ ἔσω πυλῶν ῥέουσαν ἀλδαίνειν κακά, οὐδʼ εἰσαμεῖψαι θηρὸς ἐχθίστου δάκους εἰκὼ φέροντα πολεμίας ἐπʼ ἀσπίδος·
560ἣ ʼξωθεν εἴσω τῷ φέροντι μέμψεται, πυκνοῦ κροτησμοῦ τυγχάνουσʼ ὑπὸ πτόλιν. θεῶν θελόντων τἂν ἀληθεύσαιμʼ ἐγώ.
563ΧΟΡΌΣ: ἱκνεῖται λόγος διὰ στηθέων,
564τριχὸς δʼ ὀρθίας πλόκαμος ἵσταται,
565μεγάλα μεγαληγόρων κλυούσᾳ
566ἀνοσίων ἀνδρῶν. εἴθε γὰρ
567θεοὶ τοῦδʼ ὀλέσειαν ἐν γᾷ.
568ἌΓΓΕΛΟΣ: ἕκτον λέγοιμʼ ἂν ἄνδρα σωφρονέστατον, ἀλκήν τʼ ἄριστον μάντιν, Ἀμφιάρεω βίαν· Ὁμολωίσιν δὲ πρὸς πύλαις τεταγμένος κακοῖσι βάζει πολλὰ Τυδέως βίαν· τὸν ἀνδροφόντην, τὸν πόλεως ταράκτορα,
573μέγιστον Ἄργει τῶν κακῶν διδάσκαλον, Ἐρινύος κλητῆρα, πρόσπολον φόνου, κακῶν τʼ Ἀδράστῳ τῶνδε βουλευτήριον. καὶ τὸν σὸν αὖθις προσθροῶν ὁμόσπορον, ἐξυπτιάζων ὄμμα, Πολυνείκους βίαν,
578δίς τʼ ἐν τελευτῇ τοὔνομʼ ἐνδατούμενος, καλεῖ. λέγει δὲ τοῦτʼ ἔπος διὰ στόμα· ἦ τοῖον ἔργον καὶ θεοῖσι προσφιλές, καλόν τʼ ἀκοῦσαι καὶ λέγειν μεθυστέροις, πόλιν πατρῴαν καὶ θεοὺς τοὺς ἐγγενεῖς
583πορθεῖν, στράτευμʼ ἐπακτὸν ἐμβεβληκότα; μητρός τε πηγὴν τίς κατασβέσει δίκη; πατρίς τε γαῖα σῆς ὑπὸ σπουδῆς δορὶ ἁλοῦσα πῶς σοι ξύμμαχος γενήσεται; ἔγωγε μὲν δὴ τήνδε πιανῶ χθόνα,
588μάντις κεκευθὼς πολεμίας ὑπὸ χθονός. μαχώμεθʼ, οὐκ ἄτιμον ἐλπίζω μόρον. τοιαῦθʼ ὁ μάντις ἀσπίδʼ εὐκήλως ἔχων πάγχαλκον ηὔδα· σῆμα δʼ οὐκ ἐπῆν κύκλῳ. οὐ γὰρ δοκεῖν ἄριστος, ἀλλʼ εἶναι θέλει,
593βαθεῖαν ἄλοκα διὰ φρενὸς καρπούμενος, ἐξ ἧς τὰ κεδνὰ βλαστάνει βουλεύματα. τούτῳ σοφούς τε κἀγαθοὺς ἀντηρέτας πέμπειν ἐπαινῶ. δεινὸς ὃς θεοὺς σέβει.
597ἘΤΕΟΚΛΉΣ: φεῦ τοῦ ξυναλλάσσοντος ὄρνιθος βροτοῖς δίκαιον ἄνδρα τοῖσι δυσσεβεστέροις. ἐν παντὶ πράγει δʼ ἔσθʼ ὁμιλίας κακῆς κάκιον οὐδέν, καρπὸς οὐ κομιστέος· ἄτης ἄρουρα θάνατον ἐκκαρπίζεται.
602ἢ γὰρ ξυνεισβὰς πλοῖον εὐσεβὴς ἀνὴρ ναύταισι θερμοῖς καὶ πανουργίᾳ τινὶ ὄλωλεν ἀνδρῶν σὺν θεοπτύστῳ γένει, ἢ ξὺν πολίταις ἀνδράσιν δίκαιος ὢν ἐχθροξένοις τε καὶ θεῶν ἀμνήμοσιν,
607ταὐτοῦ κυρήσας ἐκδίκως ἀγρεύματος, πληγεὶς θεοῦ μάστιγι παγκοίνῳ ʼδάμη. οὕτως δʼ ὁ μάντις, υἱὸν Οἰκλέους λέγω, σώφρων δίκαιος ἀγαθὸς εὐσεβὴς ἀνήρ, μέγας προφήτης, ἀνοσίοισι συμμιγεὶς
612θρασυστόμοισιν ἀνδράσιν βίᾳ φρενῶν, τείνουσι πομπὴν τὴν μακρὰν πάλιν μολεῖν, Διὸς θέλοντος ξυγκαθελκυσθήσεται. δοκῶ μὲν οὖν σφε μηδὲ προσβαλεῖν πύλαις οὐχ ὡς ἄθυμος οὐδὲ λήματος κάκῇ,
617ἀλλʼ οἶδεν ὥς σφε χρὴ τελευτῆσαι μάχῃ, εἰ καρπὸς ἔσται θεσφάτοισι Λοξίου· φιλεῖ δὲ σιγᾶν ἢ λέγειν τὰ καίρια. ὅμως δʼ ἐπʼ αὐτῷ φῶτα, Λασθένους βίαν, ἐχθρόξενον πυλωρὸν ἀντιτάξομεν,
622γέροντα τὸν νοῦν, σάρκα δʼ ἡβῶσαν φύει, ποδῶκες ὄμμα, χεῖρα δʼ οὐ βραδύνεται παρʼ ἀσπίδος γυμνωθὲν ἁρπάσαι δόρυ. θεοῦ δὲ δῶρόν ἐστιν εὐτυχεῖν βροτούς.
626ΧΟΡΌΣ: κλύοντες θεοὶ δικαίας λιτὰς
627ἁμετέρας τελεῖθʼ, ὡς πόλις εὐτυχῇ,
628δορίπονα κάκʼ ἐκτρέποντες ἐς γᾶς
629ἐπιμόλους· πύργων δʼ ἔκτοθεν
630βαλὼν Ζεύς σφε κάνοι κεραυνῷ.
631ἌΓΓΕΛΟΣ: τὸν ἕβδομον δὴ τόνδʼ ἐφʼ ἑβδόμαις πύλαις λέξω, τὸν αὐτοῦ σοῦ κασίγνητον, πόλει οἵας ἀρᾶται καὶ κατεύχεται τύχας· πύργοις ἐπεμβὰς κἀπικηρυχθεὶς χθονί, ἁλώσιμον παιᾶνʼ ἐπεξιακχάσας,
636σοὶ ξυμφέρεσθαι καὶ κτανὼν θανεῖν πέλας, ἢ ζῶντʼ ἀτιμαστῆρα τὼς ἀνδρηλάτην φυγῇ τὸν αὐτὸν τόνδε τείσασθαι τρόπον. τοιαῦτʼ ἀυτεῖ καὶ θεοὺς γενεθλίους καλεῖ πατρῴας γῆς ἐποπτῆρας λιτῶν
641τῶν ὧν γενέσθαι πάγχυ Πολυνείκους βία. ἔχει δὲ καινοπηγὲς εὔκυκλον σάκος διπλοῦν τε σῆμα προσμεμηχανημένον. χρυσήλατον γὰρ ἄνδρα τευχηστὴν ἰδεῖν ἄγει γυνή τις σωφρόνως ἡγουμένη.
646Δίκη δʼ ἄρʼ εἶναί φησιν, ὡς τὰ γράμματα λέγει κατάξω δʼ ἄνδρα τόνδε καὶ πόλιν ἕξει πατρῴων δωμάτων τʼ ἐπιστροφάς. τοιαῦτʼ ἐκείνων ἐστὶ τἀξευρήματα. ὡς οὔποτʼ ἀνδρὶ τῷδε κηρυκευμάτων
652μέμψῃ, σὺ δʼ αὐτὸς γνῶθι ναυκληρεῖν πόλιν.
653ἘΤΕΟΚΛΉΣ: ὦ θεομανές τε καὶ θεῶν μέγα στύγος, ὦ πανδάκρυτον ἁμὸν Οἰδίπου γένος· ὤμοι, πατρὸς δὴ νῦν ἀραὶ τελεσφόροι. ἀλλʼ οὔτε κλαίειν οὔτʼ ὀδύρεσθαι πρέπει, μὴ καὶ τεκνωθῇ δυσφορώτερος γόος.
658ἐπωνύμῳ δὲ κάρτα, Πολυνείκει λέγω, τάχʼ εἰσόμεσθα τοὐπίσημʼ ὅποι τελεῖ, εἴ νιν κατάξει χρυσότευκτα γράμματα ἐπʼ ἀσπίδος φλύοντα σὺν φοίτῳ φρενῶν. εἰ δʼ ἡ Διὸς παῖς παρθένος Δίκη παρῆν
663ἔργοις ἐκείνου καὶ φρεσίν, τάχʼ ἂν τόδʼ ἦν· ἀλλʼ οὔτε νιν φυγόντα μητρόθεν σκότον, οὔτʼ ἐν τροφαῖσιν, οὔτʼ ἐφηβήσαντά πω, οὔτʼ ἐν γενείου ξυλλογῇ τριχώματος, Δίκη προσεῖδε καὶ κατηξιώσατο·
668οὐδʼ ἐν πατρῴας μὴν χθονὸς κακουχίᾳ οἶμαί νιν αὐτῷ νῦν παραστατεῖν πέλας. ἦ δῆτʼ ἂν εἴη πανδίκως ψευδώνυμος Δίκη, ξυνοῦσα φωτὶ παντόλμῳ φρένας. τούτοις πεποιθὼς εἶμι καὶ ξυστήσομαι
673αὐτός· τίς ἄλλος μᾶλλον ἐνδικώτερος; ἄρχοντί τʼ ἄρχων καὶ κασιγνήτῳ κάσις, ἐχθρὸς σὺν ἐχθρῷ στήσομαι. φέρʼ ὡς τάχος κνημῖδας, αἰχμῆς καὶ πέτρων προβλήματα.
677ΧΟΡΌΣ: μή, φίλτατʼ ἀνδρῶν, Οἰδίπου τέκος, γένῃ
678ὀργὴν ὁμοῖος τῷ κάκιστʼ αὐδωμένῳ·
679ἀλλʼ ἄνδρας Ἀργείοισι Καδμείους ἅλις
680ἐς χεῖρας ἐλθεῖν· αἷμα γὰρ καθάρσιον.
681ἀνδροῖν δʼ ὁμαίμοιν θάνατος ὧδʼ αὐτοκτόνος,
682οὐκ ἔστι γῆρας τοῦδε τοῦ μιάσματος.
683ἘΤΕΟΚΛΉΣ: εἴπερ κακὸν φέροι τις, αἰσχύνης ἄτερ
684ἔστω· μόνον γὰρ κέρδος ἐν τεθνηκόσι·
685κακῶν δὲ κᾀσχρῶν οὔτινʼ εὐκλείαν ἐρεῖς.
686ΧΟΡΌΣ: τί μέμονας, τέκνον; μή τί σε θυμοπλη-
687θὴς δορίμαργος ἄτα φερέτω· κακοῦ δʼ
688ἔκβαλʼ ἔρωτος ἀρχάν.
689ἘΤΕΟΚΛΉΣ: ἐπεὶ τὸ πρᾶγμα κάρτʼ ἐπισπέρχει θεός,
690ἴτω κατʼ οὖρον κῦμα Κωκυτοῦ λαχὸν
691Φοίβῳ στυγηθὲν πᾶν τὸ Λαΐου γένος.
692ΧΟΡΌΣ: ὠμοδακής σʼ ἄγαν ἵμερος ἐξοτρύ-
693νει πικρόκαρπον ἀνδροκτασίαν τελεῖν
694αἵματος οὐ θεμιστοῦ.
695ἘΤΕΟΚΛΉΣ: φίλου γὰρ ἐχθρά μοι πατρὸς τάλαινʼ ἀρὰ
696ξηροῖς ἀκλαύτοις ὄμμασιν προσιζάνει,
697λέγουσα κέρδος πρότερον ὑστέρου μόρου.
698ΧΟΡΌΣ: ἀλλὰ σὺ μὴ ʼποτρύνου· κακὸς οὐ κεκλή-
699σῃ βίον εὖ κυρήσας· μελάναιγις οὐκ
700εἶσι δόμων Ἐρινύς, ὅταν ἐκ χερῶν
701θεοὶ θυσίαν δέχωνται;
702ἘΤΕΟΚΛΉΣ: θεοῖς μὲν ἤδη πως παρημελήμεθα,
703χάρις δʼ ἀφʼ ἡμῶν ὀλομένων θαυμάζεται·
704τί οὖν ἔτʼ ἂν σαίνοιμεν ὀλέθριον μόρον;
705ΧΟΡΌΣ: νῦν ὅτε σοι παρέστακεν· ἐπεὶ δαίμων
706λήματος ἐν τροπαίᾳ χρονίᾳ μεταλ-
707λακτὸς ἴσως ἂν ἔλθοι θελεμωτέρῳ
708πνεύματι· νῦν δʼ ἔτι ζεῖ.
Part 5
709ἘΤΕΟΚΛΉΣ: ἐξέζεσεν γὰρ Οἰδίπου κατεύγματα·
710ἄγαν δʼ ἀληθεῖς ἐνυπνίων φαντασμάτων
711ὄψεις, πατρῴων χρημάτων δατήριοι.
712ΧΟΡΌΣ: πιθοῦ γυναιξί, καίπερ οὐ στέργων ὅμως.
713ἘΤΕΟΚΛΉΣ: λέγοιτʼ ἂν ὧν ἄνη τις· οὐδὲ χρὴ μακράν.
714ΧΟΡΌΣ: μὴ ʼλθῃς ὁδοὺς σὺ τάσδʼ ἐφʼ ἑβδόμαις πύλαις.
715ἘΤΕΟΚΛΉΣ: τεθηγμένον τοί μʼ οὐκ ἀπαμβλυνεῖς λόγῳ.
716ΧΟΡΌΣ: νίκην γε μέντοι καὶ κακὴν τιμᾷ θεός.
717ἘΤΕΟΚΛΉΣ: οὐκ ἄνδρʼ ὁπλίτην τοῦτο χρὴ στέργειν ἔπος.
718ΧΟΡΌΣ: ἀλλʼ αὐτάδελφον αἷμα δρέψασθαι θέλεις;
719ἘΤΕΟΚΛΉΣ: θεῶν διδόντων οὐκ ἂν ἐκφύγοις κακά.
720ΧΟΡΌΣ: πέφρικα τὰν ὠλεσίοικον
721θεόν, οὐ θεοῖς ὁμοίαν,
722παναλαθῆ κακόμαντιν
723πατρὸς εὐκταίαν Ἐρινὺν
724τελέσαι τὰς περιθύμους
725κατάρας Οἰδιπόδα βλαψίφρονος·
726παιδολέτωρ δʼ ἔρις ἅδʼ ὀτρύνει.
727ΧΟΡΌΣ: ξένος δὲ κλήρους ἐπινωμᾷ,
728Χάλυβος Σκυθᾶν ἄποικος,
729κτεάνων χρηματοδαίτας
730πικρός, ὠμόφρων σίδαρος,
731χθόνα ναίειν διαπήλας,
732ὁπόσαν καὶ φθιμένοισιν κατέχειν,
733τῶν μεγάλων πεδίων ἀμοίρους.
734ΧΟΡΌΣ: ἐπεὶ δʼ ἂν αὐτοκτόνως
735αὐτοδάικτοι θάνωσι,
736καὶ γαΐα κόνις πίῃ
737μελαμπαγὲς αἷμα φοίνιον,
738τίς ἂν καθαρμοὺς πόροι,
739τίς ἄν σφε λούσειεν; ὦ
740πόνοι δόμων νέοι παλαι-
741οῖσι συμμιγεῖς κακοῖς.
742ΧΟΡΌΣ: παλαιγενῆ γὰρ λέγω
743παρβασίαν ὠκύποινον·
744αἰῶνα δʼ ἐς τρίτον μένει·
745Ἀπόλλωνος εὖτε Λάιος
746βίᾳ, τρὶς εἰπόντος ἐν
747μεσομφάλοις Πυθικοῖς
748χρηστηρίοις θνᾴσκοντα γέν-
749νας ἄτερ σῴζειν πόλιν,
750ΧΟΡΌΣ: κρατηθεὶς δʼ ἐκ φίλων ἀβουλιᾶν
751ἐγείνατο μὲν μόρον αὑτῷ,
752πατροκτόνον Οἰδιπόδαν,
753ὅστε ματρὸς ἁγνὰν
754σπείρας ἄρουραν, ἵνʼ ἐτράφη,
755ῥίζαν αἱματόεσσαν
756ἔτλα· παράνοια συνᾶγε
757νυμφίους φρενώλεις.
758ΧΟΡΌΣ: κακῶν δʼ ὥσπερ θάλασσα κῦμʼ ἄγει·
759τὸ μὲν πίτνον, ἄλλο δʼ ἀείρει
760τρίχαλον, ὃ καὶ περὶ πρύμ-
761ναν πόλεως καχλάζει.
762μεταξὺ δʼ ἀλκὰ διʼ ὀλίγου
763τείνει, πύργος ἐν εὔρει.
764δέδοικα δὲ σὺν βασιλεῦσι
765μὴ πόλις δαμασθῇ.
766ΧΟΡΌΣ: τελειᾶν γὰρ παλαιφάτων ἀρᾶν
767βαρεῖαι καταλλαγαί· τὰ δʼ ὀλοὰ
768πελόμενʼ οὐ παρέρχεται.
769πρόπρυμνα δʼ ἐκβολὰν φέρει
770ἀνδρῶν ἀλφηστᾶν
771ὄλβος ἄγαν παχυνθείς.
772ΧΟΡΌΣ: τίνʼ ἀνδρῶν γὰρ τοσόνδʼ ἐθαύμασαν
773θεοὶ καὶ ξυνέστιοι πόλεος ὁ
774πολύβατός τʼ ἀγὼν βροτῶν,
775ὅσον τότʼ Οἰδίπουν τίον,
776τὰν ἁρπαξάνδραν
777κῆρʼ ἀφελόντα χώρας;
778ΧΟΡΌΣ: ἐπεὶ δʼ ἀρτίφρων
779ἐγένετο μέλεος ἀθλίων
780γάμων, ἐπʼ ἄλγει δυσφορῶν
781μαινομένᾳ κραδίᾳ
782δίδυμα κάκʼ ἐτέλεσεν·
783πατροφόνῳ χερὶ τῶν
784κρεισσοτέκνων ὀμμάτων ἐπλάγχθη·
785ΧΟΡΌΣ: τέκνοις δʼ ἀγρίας
786ἐφῆκεν ἐπικότους τροφᾶς,
787αἰαῖ, πικρογλώσσους ἀράς,
788καί σφε σιδαρονόμῳ
789διὰ χερί ποτε λαχεῖν
790κτήματα· νῦν δὲ τρέω
791μὴ τελέσῃ καμψίπους Ἐρινύς.
792ἌΓΓΕΛΟΣ: θαρσεῖτε, παῖδες μητέρων τεθραμμέναι. πόλις πέφευγεν ἥδε δούλιον ζυγόν· πέπτωκεν ἀνδρῶν ὀβρίμων κομπάσματα· πόλις δʼ ἐν εὐδίᾳ τε καὶ κλυδωνίου πολλαῖσι πληγαῖς ἄντλον οὐκ ἐδέξατο.
797στέγει δὲ πύργος, καὶ πύλας φερεγγύοις ἐφραξάμεσθα μονομάχοισι προστάταις· καλῶς ἔχει τὰ πλεῖστʼ, ἐν ἓξ πυλώμασι· τὰς δʼ ἑβδόμας ὁ σεμνὸς ἑβδομαγέτης ἄναξ Ἀπόλλων εἵλετʼ, Οἰδίπου γένει
802κραίνων παλαιὰς Λαΐου δυσβουλίας.
Part 6
803ΧΟΡΌΣ: τί δʼ ἔστι πρᾶγμα νεόκοτον πόλει πλέον;
804ἌΓΓΕΛΟΣ: πόλις σέσωσται· βασιλέες δʼ ὁμόσποροι—
805ΧΟΡΌΣ: τίνες; τί δʼ εἶπας; παραφρονῶ φόβῳ λόγου.
806ἌΓΓΕΛΟΣ: φρονοῦσα νῦν ἄκουσον· Οἰδίπου τόκοι —
807ΧΟΡΌΣ: οἲ ʼγὼ τάλαινα, μάντις εἰμὶ τῶν κακῶν.
808ἌΓΓΕΛΟΣ: οὐδʼ ἀμφιλέκτως μὴν κατεσποδημένοι—
809ΧΟΡΌΣ: ἐκεῖθι κεῖσθον ; βαρέα δʼ οὖν ὅμως φράσον.
810ἌΓΓΕΛΟΣ: ἅνδρες τεθνᾶσιν ἐκ χερῶν αὐτοκτόνων.
811ΧΟΡΌΣ: οὕτως ἀδελφαῖς χερσὶν ἠναίρονθʼ ἅμα ;
812ΧΟΡΌΣ: οὕτως ὁ δαίμων κοινὸς ἦν ἀμφοῖν ἄγαν.
813αὐτὸς δʼ ἀναλοῖ δῆτα δύσποτμον γένος.
814τοιαῦτα χαίρειν καὶ δακρύεσθαι πάρα·
815πόλιν μὲν εὖ πράσσουσαν, οἱ δʼ ἐπιστάται,
816δισσὼ στρατηγώ, διέλαχον σφυρηλάτῳ
817Σκύθῃ σιδήρῳ κτημάτων παμπησίαν.
818ἕξουσι δʼ ἣν λάβωσιν ἐν ταφῇ χθονός,
819πατρὸς κατʼ εὐχὰς δυσπότμως φορούμενοι.
822ΧΟΡΌΣ: ὦ μεγάλε Ζεῦ καὶ πολιοῦχοι
823δαίμονες, οἳ δὴ Κάδμου πύργους
824τούσδε ῥύεσθε,
825πότερον χαίρω κἀπολολύξω
826πόλεως ἀσινεῖ σωτῆρι . .,
827ἢ τοὺς μογεροὺς καὶ δυσδαίμονας
830ἀτέκνους κλαύσω πολεμάρχους;
831οἳ δῆτʼ ὀρθῶς κατʼ ἐπωνυμίαν
832καὶ πολυνεικεῖς
832bὤλοντʼ ἀσεβεῖ διανοίᾳ.
833ΧΟΡΌΣ: ὦ μέλαινα καὶ τελεία
833bγένεος Οἰδίπου τʼ ἀρά,
834κακόν με καρδίαν τι περιπίτνει κρύος.
835ἔτευξα τύμβῳ μέλος
836Θυιὰς αἱματοσταγεῖς
837νεκροὺς κλύουσα δυσμόρως
838θανόντας· ἦ δύσορνις ἅ-
839δε ξυναυλία δορός.
840ΧΟΡΌΣ: ἐξέπραξεν, οὐδʼ ἀπεῖπεν
841πατρόθεν εὐκταία φάτις·
842βουλαὶ δʼ ἄπιστοι Λαΐου διήρκεσαν.
843μέριμνα δʼ ἀμφὶ πτόλιν·
844θέσφατʼ οὐκ ἀμβλύνεται.
845ἰὼ πολύστονοι, τόδʼ ἠρ-
846γάσασθʼ ἄπιστον· ἦλθε δʼ αἰ-
847ακτὰ πήματʼ οὐ λόγῳ.
848ΧΟΡΌΣ: τάδʼ αὐτόδηλα, προῦπτος ἀγγέλου λόγος· διπλαῖ μέριμναι, διδυμάνορα κάκʼ αὐτοφόνα, δίμοιρα τέ- λεια τάδε πάθη. τί φῶ; τί δʼ ἄλλο γʼ ἢ πόνοι πόνων
853δόμων ἐφέστιοι; ἀλλὰ γόων, ὦ φίλαι, κατʼ οὖρον ἐρέσσετʼ ἀμφὶ κρατὶ πόμπιμον χεροῖν πίτυλον, ὃς αἰὲν διʼ Ἀχέροντʼ ἀμείβεται τὰν ἄστολον μελάγκροκον θεωρίδα,
858τὰν ἀστιβῆ Ἀπόλλωνι, τὰν ἀνάλιον πάνδοκον εἰς ἀφανῆ τε χέρσον. ἀλλὰ γὰρ ἥκουσʼ αἵδʼ ἐπὶ πρᾶγος πικρὸν Ἀντιγόνη τʼ ἠδʼ Ἰσμήνη, θρῆνον ἀδελφοῖν· οὐκ ἀμφιβόλως
864οἶμαί σφʼ ἐρατῶν ἐκ βαθυκόλπων στηθέων ἥσειν ἄλγος ἐπάξιον. ἡμᾶς δὲ δίκη πρότερον φήμης τὸν δυσκέλαδόν θʼ ὕμνον Ἐρινύος ἰαχεῖν Ἀίδα τʼ
870ἐχθρὸν παιᾶνʼ ἐπιμέλπειν. ἰώ, δυσαδελφόταται πασῶν ὁπόσαι στρόφον ἐσθῆσιν περιβάλλονται, κλαίω, στένομαι, καὶ δόλος οὐδεὶς μὴ ʼκ φρενὸς ὀρθῶς με λιγαίνειν.
875ΧΟΡΌΣ: ἰὼ ἰὼ δύσφρονες,
876φίλων ἄπιστοι καὶ κακῶν ἀτρύμονες,
877δόμους πατρῴους ἑλόν-
878τες μέλεοι σὺν αἰχμᾷ.
879μέλεοι δῆθʼ οἳ μελέους θανάτους
880εὕροντο δόμων ἐπὶ λύμῃ.
881ΧΟΡΌΣ: ἰὼ ἰὼ δωμάτων
882ἐρειψίτοιχοι καὶ πικρὰς μοναρχίας
883ἰδόντες, ἤδη διήλ-
885λαχθε σὺν σιδάρῳ.
886κάρτα δʼ ἀληθῆ πατρὸς Οἰδιπόδα
887πότνιʼ Ἐρινὺς ἐπέκρανεν.
888ΧΟΡΌΣ: διʼ εὐωνύμων τετυμμένοι, τετυμμένοι δῆθʼ, ὁμοσπλάγχνων τε πλευρωμάτων [...] αἰαῖ δαιμόνιοι,
893αἰαῖ δʼ ἀντιφόνων θανάτων ἀραί. διανταίαν λέγεις δόμοισι καὶ σώμασιν πεπλαγμένους, ἀναυδάτῳ μένει
898ἀραίῳ τʼ ἐκ πατρὸς οὐ διχόφρονι πότμῳ.
900ΧΟΡΌΣ: διήκει δὲ καὶ πόλιν στόνος, στένουσι πύργοι, στένει πέδον φίλανδρον· μένει κτέανα δʼ ἐπιγόνοις, διʼ ὧν αἰνομόροις,
905διʼ ὧν νεῖκος ἔβα θανάτου τέλος. ἐμοιράσαντο δʼ ὀξυκάρδιοι κτήμαθʼ, ὥστʼ ἴσον λαχεῖν. διαλλακτῆρι δʼ οὐκ
909bἀμεμφεία φίλοις, οὐδʼ ἐπίχαρις Ἄρης.
911ΧΟΡΌΣ: σιδαρόπλακτοι μὲν ὧδʼ ἔχουσιν, σιδαρόπλακτοι δὲ τοὺς μένουσι, τάχʼ ἄν τις εἴποι, τίνες; τάφων πατρῴων λαχαί. ὅδʼ ἁμῶν μάλʼ ἀχέτας τοὺς
916προπέμπει δαϊκτὴρ γόος αὐ- τόστονος, αὐτοπήμων, δαϊόφρων , οὐ φιλογαθής, ἐτύμως δακρυχέων ἐκ φρενός, ἃ κλαιομένας μου μινύθει
921τοῖνδε δυοῖν ἀνάκτοιν.
922ΧΟΡΌΣ: πάρεστι δʼ εἰπεῖν ἐπʼ ἀθλίοισιν ὡς ἐρξάτην πολλὰ μὲν πολίτας, ξένων τε πάντων στίχας πολυφθόρους ἐν δαΐ. δυσδαίμων σφιν ἁ τεκοῦσα
927πρὸ πασᾶν γυναικῶν ὁπόσαι τεκνογόνοι κέκληνται. παῖδα τὸν αὑτᾶς πόσιν αὑτᾷ θεμένα τούσδʼ ἔτεχʼ, οἱ δʼ ὧδʼ ἐτελεύ- τασαν ὑπʼ ἀλλαλοφόνοις
932χερσὶν ὁμοσπόροισιν.
Part 7
933ΧΟΡΌΣ: ὁμόσποροι δῆτα καὶ πανώλεθροι, διατομαῖς οὐ φίλοις, ἔριδι μαινομένᾳ, νείκεος ἐν τελευτᾷ. πέπαυται δʼ ἔχθος, ἐν δὲ γαίᾳ
938ζόα φονορύτῳ μέμεικται· κάρτα δʼ εἴσʼ ὅμαιμοι. πικρὸς λυτὴρ νεικέων ὁ πόντιος ξεῖνος ἐκ πυρὸς συθεὶς θακτὸς σίδαρος· πικρὸς δὲ χρημάτων
943κακὸς δατητὰς Ἄρης ἀρὰν πατρῴ- αν τιθεὶς ἀλαθῆ.
945ΧΟΡΌΣ: ἔχουσι μοῖραν λαχόντες οἱ μέλεοι διοδότων ἀχθέων· ὑπὸ δὲ σώματι γᾶς πλοῦτος ἄβυσσος ἔσται. ἰὼ πολλοῖς ἐπανθίσαντες
950πόνοισι γενεάν· τελευταῖαι δʼ ἐπηλάλαξαν Ἀραὶ τὸν ὀξὺν νόμον, τετραμμένου παντρόπῳ φυγᾷ γένους. ἕστακε δʼ Ἄτας τροπαῖον ἐν πύλαις,
955ἐν αἷς ἐθείνοντο, καὶ δυοῖν κρατή- σας ἔληξε δαίμων.
957ἈΝΤΙΓΌΝΗ: παισθεὶς ἔπαισας.
957bἸΣΜΉΝΗ: σὺ δʼ ἔθανες κατακτανών.
958ἈΝΤΙΓΌΝΗ: δορὶ δʼ ἔκανες—
959ἸΣΜΉΝΗ: δορὶ δʼ ἔθανες—
960ἈΝΤΙΓΌΝΗ: μελεοπόνος.
961ἸΣΜΉΝΗ: μελεοπαθής.
962ἈΝΤΙΓΌΝΗ: ἴτω γόος.
963ἸΣΜΉΝΗ: ἴτω δάκρυ.
964ἈΝΤΙΓΌΝΗ: πρόκεισαι —
965ἸΣΜΉΝΗ: κατακτάς.
966ἈΝΤΙΓΌΝΗ: ἠέ.
966bἸΣΜΉΝΗ: ἠέ.
967ἈΝΤΙΓΌΝΗ: μαίνεται γόοισι φρήν.
968ἸΣΜΉΝΗ: ἐντὸς δὲ καρδία στένει.
969ἈΝΤΙΓΌΝΗ: ἰὼ ἰὼ πάνδυρτε σύ.
970ἸΣΜΉΝΗ: σὺ δʼ αὖτε καὶ πανάθλιε.
971ἈΝΤΙΓΌΝΗ: πρὸς φίλου ἔφθισο.
972ἸΣΜΉΝΗ: καὶ φίλον ἔκτανες.
Part 8
973ἈΝΤΙΓΌΝΗ: διπλᾶ λέγειν—
974ἸΣΜΉΝΗ: διπλᾶ δʼ ὁρᾶν—
975ἈΝΤΙΓΌΝΗ: ἄχθεα τῶνδε τάδʼ ἐγγύθεν.
976ἸΣΜΉΝΗ: πέλας ἀδελφέʼ ἀδελφεῶν.
977ΧΟΡΌΣ: ἰὼ Μοῖρα βαρυδότειρα μογερά,
978πότνιά τʼ Οἰδίπου σκιά,
979μέλαινʼ Ἐρινύς, ἦ μεγασθενής τις εἶ.
980ἈΝΤΙΓΌΝΗ: ἠέ.
980bἸΣΜΉΝΗ: ἠέ.
981ἈΝΤΙΓΌΝΗ: δυσθέατα πήματα —
982ἸΣΜΉΝΗ: ἔδειξεν ἐκ φυγᾶς ἐμοί.
983ἈΝΤΙΓΌΝΗ: οὐδʼ ἵκεθʼ ὡς κατέκτανεν.
984ἸΣΜΉΝΗ: σωθεὶς δὲ πνεῦμʼ ἀπώλεσεν.
985ἈΝΤΙΓΌΝΗ: ὤλεσε δῆτʼ ἄγαν.
986ἸΣΜΉΝΗ: καὶ τὸν ἐνόσφισεν.
987ἈΝΤΙΓΌΝΗ: τάλαν γένος.
988ἸΣΜΉΝΗ: τάλαν πάθος.
989ἈΝΤΙΓΌΝΗ: δύστονα κήδεʼ ὁμαίμονα.
990ἸΣΜΉΝΗ: δίυγρα τριπάλτων πημάτων.
991ΧΟΡΌΣ: ἰὼ Μοῖρα βαρυδότειρα μογερά,
992πότνιά τʼ Οἰδίπου σκιά,
993μέλαινʼ Ἐρινύς, ἦ μεγασθενής τις εἶ.
994ἈΝΤΙΓΌΝΗ: σὺ τοί νιν οἶσθα διαπερῶν—
995ἸΣΜΉΝΗ: σὺ δʼ οὐδὲν ὕστερος μαθών—
Part 9
996ἈΝΤΙΓΌΝΗ: ἐπεὶ κατῆλθες ἐς πόλιν,
997ἸΣΜΉΝΗ: δορός γε τῷδʼ ἀντηρέτας.
998ἈΝΤΙΓΌΝΗ: ὀλοὰ λέγειν.
999ἸΣΜΉΝΗ: ὀλοὰ δʼ ὁρᾶν.
1000ἈΝΤΙΓΌΝΗ: ἰὼ πόνος—
1001ἸΣΜΉΝΗ: ἰὼ κακά—
1002ἈΝΤΙΓΌΝΗ: δώμασι καὶ χθονί.
1003ἸΣΜΉΝΗ: πρὸ πάντων δʼ ἐμοί.
1004ἈΝΤΙΓΌΝΗ: καὶ τὸ πρόσω γʼ ἐμοί.
1005ἸΣΜΉΝΗ: ἰὼ ἰὼ δυστόνων κακῶν, ἄναξ.
1006ἈΝΤΙΓΌΝΗ: ἰὼ πάντων πολυστονώτατοι.
1007ἸΣΜΉΝΗ: ἰὼ ἰὼ δαιμονῶντες ἄτᾳ.
1008ἈΝΤΙΓΌΝΗ: ἰὼ ἰώ, ποῦ σφε θήσομεν χθονός;
1009ἸΣΜΉΝΗ: ἰώ, ὅπου ʼσʼτι τιμιώτατον.
1010ἈΝΤΙΓΌΝΗ: ἰὼ ἰώ, πῆμα πατρὶ πάρευνον.
1011ΚΗ͂ΡΥΞ: δοκοῦντα καὶ δόξαντʼ ἀπαγγέλλειν με χρὴ δήμου προβούλοις τῆσδε Καδμείας πόλεως· Ἐτεοκλέα μὲν τόνδʼ ἐπʼ εὐνοίᾳ χθονὸς θάπτειν ἔδοξε γῆς φίλαις κατασκαφαῖς· στυγῶν γὰρ ἐχθροὺς θάνατον εἵλετʼ ἐν πόλει
1016ἱερῶν πατρῴων δʼ ὅσιος ὢν μομφῆς ἄτερ τέθνηκεν οὗπερ τοῖς νέοις θνῄσκειν καλόν. οὕτω μὲν ἀμφὶ τοῦδʼ ἐπέσταλται λέγειν· τούτου δʼ ἀδελφὸν τόνδε Πολυνείκους νεκρὸν ἔξω βαλεῖν ἄθαπτον, ἁρπαγὴν κυσίν,
1021ὡς ὄντʼ ἀναστατῆρα Καδμείων χθονός, εἰ μὴ θεῶν τις ἐμποδὼν ἔστη δορὶ τῷ τοῦδʼ·. ἄγος δὲ καὶ θανὼν κεκτήσεται θεῶν πατρῴων, οὓς ἀτιμάσας ὅδε στράτευμʼ ἐπακτὸν ἐμβαλὼν ᾕρει πόλιν.
1026οὕτω πετηνῶν τόνδʼ ὑπʼ οἰωνῶν δοκεῖ ταφέντʼ ἀτίμως τοὐπιτίμιον λαβεῖν, καὶ μήθʼ ὁμαρτεῖν τυμβοχόα χειρώματα μήτʼ ὀξυμόλποις προσσέβειν οἰμώγμασιν, ἄτιμον εἶναι δʼ ἐκφορᾶς φίλων ὕπο.
1031τοιαῦτʼ ἔδοξε τῷδε Καδμείων τέλει.
1032ἈΝΤΙΓΌΝΗ: ἐγὼ δὲ Καδμείων γε προστάταις λέγω· ἢν μή τις ἄλλος τόνδε συνθάπτειν θέλῃ, ἐγώ σφε θάψω κἀνὰ κίνδυνον βαλῶ θάψασʼ ἀδελφὸν τὸν ἐμόν, οὐδʼ αἰσχύνομαι ἔχουσʼ ἄπιστον τήνδʼ ἀναρχίαν πόλει.
1037δεινὸν τὸ κοινὸν σπλάγχνον, οὗ πεφύκαμεν, μητρὸς ταλαίνης κἀπὸ δυστήνου πατρός. τοιγὰρ θέλουσʼ ἄκοντι κοινώνει κακῶν ψυχή, θανόντι ζῶσα συγγόνῳ φρενί. τούτου δὲ σάρκας οὐδὲ κοιλογάστορες
1042λύκοι σπάσονται· μὴ δοκησάτω τινί. τάφον γὰρ αὐτῷ καὶ κατασκαφὰς ἐγώ, γυνή περ οὖσα, τῷδε μηχανήσομαι, κόλπῳ φέρουσα βυσσίνου πεπλώματος. καὐτὴ καλύψω, μηδέ τῳ δόξῃ πάλιν·
1047θάρσει, παρέσται μηχανὴ δραστήριος.
1048ΚΗ͂ΡΥΞ: αὐδῶ πόλιν σε μὴ βιάζεσθαι τάδε.
1049ἈΝΤΙΓΌΝΗ: αὐδῶ σὲ μὴ περισσὰ κηρύσσειν ἐμοί.
1050ΚΗ͂ΡΥΞ: τραχύς γε μέντοι δῆμος ἐκφυγὼν κακά.
Part 10
1051ἈΝΤΙΓΌΝΗ: τράχυνʼ· ἄθαπτος δʼ οὗτος οὐ γενήσεται.
1052ΚΗ͂ΡΥΞ: ἀλλʼ ὃν πόλις στυγεῖ, σὺ τιμήσεις τάφῳ,;
1053ἈΝΤΙΓΌΝΗ: ἤδη τὰ τοῦδε διατετίμηται θεοῖς.
1054ΚΗ͂ΡΥΞ: οὔ, πρίν γε χώραν τήνδε κινδύνῳ βαλεῖν.
1055ἈΝΤΙΓΌΝΗ: παθὼν κακῶς κακοῖσιν ἀντημείβετο.
1056ΚΗ͂ΡΥΞ: ἀλλʼ εἰς ἅπαντας ἀνθʼ ἑνὸς τόδʼ ἔργον ἦν.
1057ἈΝΤΙΓΌΝΗ: ἔρις περαίνει μῦθον ὑστάτη θεῶν.
1058ἐγὼ δὲ θάψω τόνδε· μὴ μακρηγόρει.
1059ΚΗ͂ΡΥΞ: ἀλλʼ αὐτόβουλος ἴσθʼ, ἀπεννέπω δʼ ἐγώ.
1059bΧΟΡΌΣ: φεῦ φεῦ. ὦ μεγάλαυχοι καὶ φθερσιγενεῖς Κῆρες Ἐρινύες, αἵτʼ Οἰδιπόδα γένος ὠλέσατε πρυμνόθεν οὕτως, τί πάθω; τί δὲ δρῶ ; τί δὲ μήσωμαι;
1064πῶς τολμήσω μήτε σὲ κλαίειν μήτε προπέμπειν ἐπὶ τύμβον · ἀλλὰ φοβοῦμαι κἀποτρέπομαι δεῖμα πολιτῶν. σύ γε μὴν πολλῶν πενθητήρων
1069τεύξει· κεῖνος δʼ ὁ τάλας ἄγοος μονόκλαυτον ἔχων θρῆνον ἀδελφῆς εἶσιν· τίς ἂν οὖν τὰ πίθοιτο ;
1072ἩΜΙΧΌΡΙΟΝ Α: δράτω τι πόλις καὶ μὴ δράτω
1073τοὺς κλαίοντας Πολυνείκη.
1074ἡμεῖς μὲν ἴμεν καὶ συνθάψομεν
1075αἵδε προπομποί. καὶ γὰρ γενεᾷ
1076κοινὸν τόδʼ ἄχος, καὶ πόλις ἄλλως
1077ἄλλοτʼ ἐπαινεῖ τὰ δίκαια.
1078ἩΜΙΧΌΡΙΟΝ Β: ἡμεῖς δʼ ἅμα τῷδʼ, ὥσπερ τε πόλις
1079καὶ τὸ δίκαιον ξυνεπαινεῖ.
1080μετὰ γὰρ μάκαρας καὶ Διὸς ἰσχὺν
1081ὅδε Καδμείων ἤρυξε πόλιν
1082μὴ ʼνατραπῆναι μηδʼ ἀλλοδαπῷ
1083κύματι φωτῶν
1084κατακλυσθῆναι τὰ μάλιστα.
Part 1
1ἘΤΕΟΚΛΉΣ: Κάδμου πολῖται, χρὴ λέγειν τὰ καίρια ὅστις φυλάσσει πρᾶγος ἐν πρύμνῃ πόλεως οἴακα νωμῶν, βλέφαρα μὴ κοιμῶν ὕπνῳ. εἰ μὲν γὰρ εὖ πράξαιμεν, αἰτία θεοῦ· εἰ δʼ αὖθʼ, ὃ μὴ γένοιτο, συμφορὰ τύχοι,
6Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν ὑμνοῖθʼ ὑπʼ ἀστῶν φροιμίοις πολυρρόθοις οἰμώγμασίν θʼ, ὧν Ζεὺς ἀλεξητήριος ἐπώνυμος γένοιτο Καδμείων πόλει. ὑμᾶς δὲ χρὴ νῦν, καὶ τὸν ἐλλείποντʼ ἔτι
11ἥβης ἀκμαίας καὶ τὸν ἔξηβον χρόνῳ, βλαστημὸν ἀλδαίνοντα σώματος πολύν, ὥραν τʼ ἔχονθʼ ἕκαστον ὥστε συμπρεπές, πόλει τʼ ἀρήγειν καὶ θεῶν ἐγχωρίων βωμοῖσι, τιμὰς μὴ ʼξαλειφθῆναί ποτε·
16τέκνοις τε, Γῇ τε μητρί, φιλτάτῃ τροφῷ· ἡ γὰρ νέους ἕρποντας εὐμενεῖ πέδῳ, ἅπαντα πανδοκοῦσα παιδείας ὄτλον, ἐθρέψατʼ οἰκητῆρας ἀσπιδηφόρους πιστοὺς ὅπως γένοισθε πρὸς χρέος τόδε.
21καὶ νῦν μὲν ἐς τόδʼ ἦμαρ εὖ ῥέπει θεός· χρόνον γὰρ ἤδη τόνδε πυργηρουμένοις καλῶς τὰ πλείω πόλεμος ἐκ θεῶν κυρεῖ. νῦν δʼ ὡς ὁ μάντις φησίν, οἰωνῶν βοτήρ, ἐν ὠσὶ νωμῶν καὶ φρεσίν, πυρὸς δίχα,
26χρηστηρίους ὄρνιθας ἀψευδεῖ τέχνῃ· οὗτος τοιῶνδε δεσπότης μαντευμάτων λέγει μεγίστην προσβολὴν Ἀχαιίδα νυκτηγορεῖσθαι κἀπιβουλεύσειν πόλει. ἀλλʼ ἔς τʼ ἐπάλξεις καὶ πύλας πυργωμάτων
31ὁρμᾶσθε πάντες, σοῦσθε σὺν παντευχίᾳ, πληροῦτε θωρακεῖα, κἀπὶ σέλμασιν πύργων στάθητε, καὶ πυλῶν ἐπʼ ἐξόδοις μίμνοντες εὖ θαρσεῖτε, μηδʼ ἐπηλύδων ταρβεῖτʼ ἄγαν ὅμιλον· εὖ τελεῖ θεός.
36σκοποὺς δὲ κἀγὼ καὶ κατοπτῆρας στρατοῦ ἔπεμψα, τοὺς πέποιθα μὴ ματᾶν ὁδῷ· καὶ τῶνδʼ ἀκούσας οὔ τι μὴ ληφθῶ δόλῳ.
39ἌΓΓΕΛΟΣ: Ἐτεόκλεες, φέριστε Καδμείων ἄναξ, ἥκω σαφῆ τἀκεῖθεν ἐκ στρατοῦ φέρων, αὐτὸς κατόπτης δʼ εἴμʼ ἐγὼ τῶν πραγμάτων· ἄνδρες γὰρ ἑπτά, θούριοι λοχαγέται, ταυροσφαγοῦντες ἐς μελάνδετον σάκος
44καὶ θιγγάνοντες χερσὶ ταυρείου φόνου, Ἄρη τʼ, Ἐνυώ, καὶ φιλαίματον Φόβον ὡρκωμότησαν ἢ πόλει κατασκαφὰς θέντες λαπάξειν ἄστυ Καδμείων βίᾳ, ἢ γῆν θανόντες τήνδε φυράσειν φόνῳ·
49μνημεῖά θʼ αὑτῶν τοῖς τεκοῦσιν ἐς δόμους πρὸς ἅρμʼ Ἀδράστου χερσὶν ἔστεφον, δάκρυ λείβοντες· οἶκτος δʼ οὔτις ἦν διὰ στόμα. σιδηρόφρων γὰρ θυμὸς ἀνδρείᾳ φλέγων ἔπνει, λεόντων ὡς Ἄρη δεδορκότων.
54καὶ τῶνδε πύστις οὐκ ὄκνῳ χρονίζεται· κληρουμένους δʼ ἔλειπον, ὡς πάλῳ λαχὼν ἕκαστος αὐτῶν πρὸς πύλας ἄγοι λόχον. πρὸς ταῦτʼ ἀρίστους ἄνδρας ἐκκρίτους πόλεως πυλῶν ἐπʼ ἐξόδοισι τάγευσαι τάχος·
59ἐγγὺς γὰρ ἤδη πάνοπλος Ἀργείων στρατὸς χωρεῖ, κονίει, πεδία δʼ ἀργηστὴς ἀφρὸς χραίνει σταλαγμοῖς ἱππικῶν ἐκ πλευμόνων. σὺ δʼ ὥστε ναὸς κεδνὸς οἰακοστρόφος φράξαι πόλισμα, πρὶν καταιγίσαι πνοὰς
64Ἄρεως· βοᾷ γὰρ κῦμα χερσαῖον στρατοῦ· καὶ τῶνδε καιρὸν ὅστις ὤκιστος λαβέ· κἀγὼ τὰ λοιπὰ πιστὸν ἡμεροσκόπον ὀφθαλμὸν ἕξω, καὶ σαφηνείᾳ λόγου εἰδὼς τὰ τῶν θύραθεν ἀβλαβὴς ἔσῃ.
69ἘΤΕΟΚΛΉΣ: ὦ Ζεῦ τε καὶ Γῆ καὶ πολισσοῦχοι θεοί,
70Ἀρά τʼ Ἐρινὺς πατρὸς ἡ μεγασθενής,
71μή μοι πόλιν γε πρυμνόθεν πανώλεθρον
72ἐκθαμνίσητε δῃάλωτον, Ἑλλάδος
73φθόγγον χέουσαν, καὶ δόμους ἐφεστίους·
74ἐλευθέραν δὲ γῆν τε καὶ Κάδμου πόλιν
75ζυγοῖσι δουλίοισι μήποτε σχεθεῖν·
76γένεσθε δʼ ἀλκή· ξυνὰ δʼ ἐλπίζω λέγειν·
77πόλις γὰρ εὖ πράσσουσα δαίμονας τίει.
78ΧΟΡΌΣ: θρέομαι φοβερὰ μεγάλʼ ἄχη· μεθεῖται στρατός· στρατόπεδον λιπὼν ῥεῖ πολὺς ὅδε λεὼς πρόδρομος ἱππότας· αἰθερία κόνις με πείθει φανεῖσʼ, ἄναυδος σαφὴς ἔτυμος ἄγγελος.
83ἔτι δὲ γᾶς ἐμᾶς πεδίʼ ὁπλόκτυπʼ ὠ- τὶ χρίμπτει βοάν· ποτᾶται, βρέμει δʼ ἀμαχέτου δίκαν ὕδατος ὀροτύπου. ἰὼ ἰὼ ἰὼ θεοὶ θεαί τʼ ὀρόμενον κακὸν
88βοᾷ τειχέων ὕπερ ἀλεύσατε. ὁ λεύκασπις ὄρνυται λαὸς εὐ- τρεπὴς ἐπὶ πόλιν διώκων . τίς ἄρα ῥύσεται, τίς ἄρʼ ἐπαρκέσει θεῶν ἢ θεᾶν;
93πότερα δῆτʼ ἐγὼ πάτρια ποτιπέσω βρέτη δαιμόνων; ἰὼ μάκαρες εὔεδροι, ἀκμάζει βρετέων ἔχεσθαι· τί μέλ- λομεν ἀγάστονοι;
100ἀκούετʼ ἢ οὐκ ἀκούετʼ ἀσπίδων κτύπον; πέπλων καὶ στεφέων πότʼ εἰ μὴ νῦν ἀμ- φὶ λιτάνʼ ἕξομεν; κτύπον δέδορκα· πάταγος οὐχ ἑνὸς δορός. τί ῥέξεις; προδώσεις, παλαίχθων
105Ἄρης, τὰν τεάν; ἰὼ χρυσοπήληξ δαῖμον ἔπιδʼ ἔπι- δε πόλιν ἅν ποτʼ εὐφιλήταν ἔθου.
109ΧΟΡΌΣ: θεοὶ πολιάοχοι πάντες ἴτε χθονὸς· ἴδετε παρθένων ἱκέσιον λόχον δουλοσύνας ὕπερ. κῦμα περὶ πτόλιν δοχμολόφων ἀνδρῶν καχλάζει πνοαῖς Ἄρεος ὀρόμενον.
116ἀλλʼ, ὦ Ζεῦ πάτερ παντελές, πάντως ἄρηξον δαΐων ἅλωσιν. Ἀργέιοι δὲ πόλισμα Κάδμου κυκλοῦνται· φόβος δʼ ἀρῄων ὅπλων , διὰ δέ τοι γενύων ἱππίων
123κινύρονται φόνον χαλινοί. ἑπτὰ δʼ ἀγάνορες πρέποντες στρατοῦ δορυσσοῖς σαγαῖς πύλαις ἑβδόμαις [...] προσίστανται πάλῳ λαχόντες.
128ΧΟΡΌΣ: σύ τʼ, ὦ Διογενὲς φιλόμαχον κράτος, ῥυσίπολις γενοῦ, Παλλάς, ὅ θʼ ἵππιος ποντομέδων ἄναξ ἰχθυβόλῳ Ποσειδάων μαχανᾷ, ἐπίλυσιν φόβων, ἐπίλυσιν δίδου.
135σύ τʼ, Ἄρης, φεῦ, φεῦ, πόλιν ἐπώνυμον Κάδμου φύλαξον κήδεσαί τʼ ἐναργῶς. καὶ Κύπρις, ἅτʼ εἶ γένους προμάτωρ, ἄλευσον· σέθεν γὰρ ἐξ αἵματος γεγόναμεν· λιταῖσί σε θεοκλύτοις
143ἀυτοῦσαι πελαζόμεσθα. καὶ σύ, Λύκειʼ ἄναξ, Λύκειος γενοῦ στρατῷ δαΐῳ στόνων ἀντίτας. σύ τʼ, ὦ Λατογένει- α κούρα, τόξον εὐτυκάζου .
149ΧΟΡΌΣ: ἒ ἒ ἒ ἔ,
150ὄτοβον ἁρμάτων ἀμφὶ πόλιν κλύω·
151ὦ πότνιʼ Ἥρα.
152ἔλακον ἀξόνων βριθομένων χνόαι.
153Ἄρτεμι φίλα, ἒ ἒ ἒ ἔ,
155δοριτίνακτος αἰθὴρ δʼ ἐπιμαίνεται.
156τί πόλις ἄμμι πάσχει, τί γενήσεται;
157ποῖ δʼ ἔτι τέλος ἐπάγει θεός;
158ΧΟΡΌΣ: ἒ ἒ ἒ ἔ,
158bἀκροβόλων δʼ ἐπάλξεων λιθὰς ἔρχεται·
159ὦ φίλʼ Ἄπολλον·
160κόναβος ἐν πύλαις χαλκοδέτων σακέων,
161παῖ Διός, ὅθεν
162πολεμόκραντον ἁγνὸν τέλος ἐν μάχᾳ.
163σύ τε, μάκαιρʼ ἄνασσʼ Ὄγκα, πρὸ πόλεως
165ἑπτάπυλον ἕδος ἐπιρρύου.
166ΧΟΡΌΣ: ἰὼ παναρκεῖς θεοί,
167ἰὼ τέλειοι τέλειαί τε γᾶς
168τᾶσδε πυργοφύλακες,
169πόλιν δορίπονον μὴ προδῶθʼ
170ἑτεροφώνῳ στρατῷ.
171κλύετε παρθένων κλύετε πανδίκως
172χειροτόνους λιτάς.
174ΧΟΡΌΣ: ἰὼ φίλοι δαίμονες,
175λυτήριοί τʼ ἀμφιβάντες πόλιν,
176δείξαθʼ ὡς φιλοπόλεις,
177μέλεσθέ θʼ ἱερῶν δημίων,
178μελόμενοι δʼ ἀρήξατε·
179φιλοθύτων δέ τοι πόλεος ὀργίων
180μνήστορες ἐστέ μοι.
181ἘΤΕΟΚΛΉΣ: ὑμᾶς ἐρωτῶ, θρέμματʼ οὐκ ἀνασχετά, ἦ ταῦτʼ ἄριστα καὶ πόλει σωτήρια, στρατῷ τε θάρσος τῷδε πυργηρουμένῳ, βρέτη πεσούσας πρὸς πολισσούχων θεῶν αὔειν, λακάζειν, σωφρόνων μισήματα;
187μήτʼ ἐν κακοῖσι μήτʼ ἐν εὐεστοῖ φίλῃ ξύνοικος εἴην τῷ γυναικείῳ γένει. κρατοῦσα μὲν γὰρ οὐχ ὁμιλητὸν θράσος, δείσασα δʼ οἴκῳ καὶ πόλει πλέον κακόν. καὶ νῦν πολίταις τάσδε διαδρόμους φυγὰς
192θεῖσαι διερροθήσατʼ ἄψυχον κάκην· τὰ τῶν θύραθεν δʼ ὡς ἄριστʼ ὀφέλλεται, αὐτοὶ δʼ ὑπʼ αὐτῶν ἔνδοθεν πορθούμεθα. τοιαῦτά τἂν γυναιξὶ συνναίων ἔχοις. κεἰ μή τις ἀρχῆς τῆς ἐμῆς ἀκούσεται,
197ἀνὴρ γυνή τε χὤ τι τῶν μεταίχμιον, ψῆφος κατʼ αὐτῶν ὀλεθρία βουλεύσεται, λευστῆρα δήμου δʼ οὔ τι μὴ φύγῃ μόρον. μέλει γὰρ ἀνδρί, μὴ γυνὴ βουλευέτω, τἄξωθεν· ἔνδον δʼ οὖσα μὴ βλάβην τίθει.
202ἤκουσας ἢ οὐκ ἤκουσας, ἢ κωφῇ λέγω;
203ΧΟΡΌΣ: ὦ φίλον Οἰδίπου τέκος, ἔδεισʼ ἀκού-
204σασα τὸν ἁρματόκτυπον ὄτοβον ὄτοβον,
205ὅτε τε σύριγγες ἔκλαγξαν ἑλίτροχοι,
206ἱππικῶν τʼ ἀπύαν πηδαλίων διὰ στόμα
207πυριγενετᾶν χαλινῶν.
208ἘΤΕΟΚΛΉΣ: τί οὖν; ὁ ναύτης ἆρα μὴ ʼς πρῷραν φυγὼν
209πρύμνηθεν ηὗρε μηχανὴν σωτηρίας,
210νεὼς καμούσης ποντίῳ πρὸς κύματι ;
211ΧΟΡΌΣ: ἀλλʼ ἐπὶ δαιμόνων πρόδρομος ἦλθον ἀρ-
212χαῖα βρέτη, θεοῖσι πίσυνος, νιφάδος
213ὅτʼ ὀλοᾶς νειφομένας βρόμος ἐν πύλαις·
214δὴ τότʼ ἤρθην φόβῳ πρὸς μακάρων λιτάς, πόλεως
215ἵνʼ ὑπερέχοιεν ἀλκάν.
216ἘΤΕΟΚΛΉΣ: πύργον στέγειν εὔχεσθε πολέμιον δόρυ.
217οὐκοῦν τάδʼ ἔσται πρὸς θεῶν· ἀλλʼ οὖν θεοὺς
218τοὺς τῆς ἁλούσης πόλεος ἐκλείπειν λόγος.
219ΧΟΡΌΣ: μήποτʼ ἐμὸν κατʼ αἰῶνα λίποι θεῶν
220ἅδε πανάγυρις, μηδʼ ἐπίδοιμι τάνδʼ
221ἀστυδρομουμέναν πόλιν καὶ στράτευμʼ
222ἁπτόμενον πυρὶ δαΐῳ.
223ἘΤΕΟΚΛΉΣ: μή μοι θεοὺς καλοῦσα βουλεύου κακῶς·
224πειθαρχία γάρ ἐστι τῆς εὐπραξίας
225μήτηρ, γυνὴ σωτῆρος· ὧδʼ ἔχει λόγος.
226ΧΟΡΌΣ: ἔστι· θεοῦ δʼ ἔτʼ ἰσχὺς καθυπερτέρα·
227πολλάκι δʼ ἐν κακοῖσι τὸν ἀμάχανον
228κἀκ χαλεπᾶς δύας ὕπερθʼ ὀμμάτων
229κρημναμενᾶν νεφελᾶν ὀρθοῖ.
230ἘΤΕΟΚΛΉΣ: ἀνδρῶν τάδʼ ἐστί, σφάγια καὶ χρηστήρια
231θεοῖσιν ἕρδειν πολεμίων πειρωμένους ·
232σὸν δʼ αὖ τὸ σιγᾶν καὶ μένειν εἴσω δόμων.
233ΧΟΡΌΣ: διὰ θεῶν πόλιν νεμόμεθʼ ἀδάματον,
234δυσμενέων δʼ ὄχλον πύργος ἀποστέγει.
235τίς τάδε νέμεσις στυγεῖ;
Part 1
1ETEOCLES: Men of Cadmus’s city, he who guards from the stern the concerns of the State and guides its helm with eyes untouched by sleep must speak to the point. For if we succeed, the responsibility is heaven’s;
5but if—may it not happen—disaster is our lot, Eteocles would be the one name shouted many times throughout the city in the citizens’ resounding uproars and laments. From these evils may Zeus the Defender, upholding his name, shield the city of the Cadmeans!
10But now you—both he who is still short of his youthful prime, and he who, though past his prime, still strengthens the abundant growth of his body, and every man still in his prime, as is fitting—you must aid the State and
15the altars of your homeland’s gods so that their honors may never be obliterated. You must aid, too, your children, and Mother Earth, your beloved nurse. For welcoming all the distress of your childhood, when you were young and crept upon her kind soil, she raised you to inhabit her and bear the shield,
20and to prove yourselves faithful in this time of need. And so, until today, God has been favorably inclined, for though we have long been under siege, the war has gone well for the most part through the gods’ will. But now, as the seer, the herdsman of birds, informs us,
25using his ears and his mind to understand with unerring skill the prophetic birds unaided by sacrificial fire—he, master of such prophecy, declares that the greatest Argive attack is being planned in night assembly and that they will make plans to capture our city.
30Hurry each of you to the battlements and the gates of our towered walls! Rush with all your armor! Fill the parapets and take your positions on the platforms of the towers. Stand your ground bravely where the gates open out,
35and do not be afraid of this crowd of foreigners. God will bring it to a good end. I myself have dispatched scouts and men to observe their army, and I am confident that their going is not in vain. Once I have heard their report, I will not be taken by any trickery.
39SCOUT: Eteocles, mighty prince of the Cadmeans,
40I have returned with a sure report of the army outside the walls; I myself am an eyewitness of their actions. Seven warriors, fierce regiment-commanders, slaughtered a bull over a black shield, and then touching the bull’s gore with their hands they swore an oath
45by Ares, by Enyo, and by Rout who delights in blood, that either they will level the city and sack the Cadmeans’ town by force, or will in death smear this soil with their blood. And on Adrastus’ chariot they were placing remembrances of themselves
50for their parents at home, and were shedding tears while so doing, but no piteous wailing escaped their lips. For their iron- hearted spirit heaved, blazing with courage, as of lions with war in their eyes. Your knowledge of these things was not delayed by fearfulness;
55for I left them casting lots to decide how each commander, his post assigned by chance, would lead his regiment against the gates. Therefore, choose the bravest men of the city and station them quickly at the outlets of the gates. For nearby already the Argive army in full armor
60is advancing in a flurry of dust, and glistening foam splatters the plain in drops from the horses’ pantings. So you, like the careful helmsman of a ship, secure the city before Ares’ blasts storm down upon it; for the wave of their army now crashes over the dry land.
65Seize the first opportune moment for doing this. For all else, I, on my part, will keep a reliable eye on the lookout, and you, by learning from my certain report what happens beyond the gates, shall remain unharmed. Exit.
69ETEOCLES: O Zeus and Earth, and gods that guard our city,
70and Curse, potent agent of my father’s vengeance, do not destroy my city, ripping it up from its foundations, captive of the enemy, a city that speaks in Greece’s tongue, and do not destroy our hearths and homes.
75May they never hold the free land and city of Cadmus beneath the yoke of slavery! Be our protection! I am certain that what I ask is in our common interest; for a State that prospers pays honors to its gods. Exit Eteocles, with citizens. The Chorus enters in fearful agitation.
78CHORUS: In terror I wail loud cries of sorrow. Their army is let loose! Leaving camp,
80—look!—the mounted throng floods swiftly ahead. The dust whirling in the air tells me this is so—its message is speechless, yet clear and true. And now the plains of my native land under the blows of hooves send a roar to my ears; the sound flies
85and rumbles like a resistless torrent crashing down a mountainside. Ah, ah, you gods and goddesses, raise your war cry over our walls to drive away the onrushing evil! The army of the white shield,
90ready for battle, rushes at full speed against the city. Who then will rescue us, which of the gods or goddesses will help? Or shall I fall in supplication at the feet
95of our ancestral gods’ statues? Ah, blessed gods, firmly enthroned, the time has come to hold fast to your statues. Why do we delay, who are much to be lamented?
100Do you hear the clash of shields, or does it escape you? When, if not now, shall we place sacred robes and wreaths on the statues to accompany our prayers? I see the clash—it is not the clatter of a single spear. What will you do? Will you betray
105your own land, Ares, where you have dwelt since long ago? God of the golden helmet, look, look upon the city that you once cherished!
109CHORUS: Oh come all you gods who guard our city and its land!
110See this suppliant band of maidens praying to be saved from slavery. A torrent of men, their helmet plumes tossing, crashes around the city,
115sped on by the blasts of Ares. No! Father Zeus, all-accomplishing, fend from us altogether capture at the hands of the enemy.
120The Argives encircle the citadel of Cadmus. Terror of their weapons of war shakes us, as the bridles in the horse’s jaws rattle the sound of death. Seven bold captains, conspicuous among the army
125in spear-wielding harnesses, at the seven gates [...] take their stand each according to his lot.
128CHORUS: Pallas, Zeus-born power delighting in battle, prove yourself the savior of the city!
130And you, lord of steeds, ruler of the deep, Poseidon, with your fish-striking weapon grant us release from our fears, grant us release!
135You too, Ares—pity us!—guard the city named for Cadmus and make evident your closeness to us!
140And Cypris, you who are the first mother of our race, defend us who are sprung from your blood. We come to you, crying out in prayers for your divine ears.
145And you, Apollo, lord of the Wolf, be a wolf to the enemy force and give them groan for groan! You too, maiden child of Leto, ready your bow!
149CHORUS: Ah! Ah!
150I hear the rattle of chariots encircling the town. O lady Hera! The hubs are creaking beneath the axles’ load. Beloved Artemis!
155The air rages at the shaking of spears! What is happening to our city? What will the future bring? And where does God finally lead us?
158CHORUS: Ah! Ah! A hail of stones strikes our battlements from afar. O beloved Apollo!
160There is the clang of bronze-bound shields at the gates. O son of Zeus, in whom dwells the sacred power to decide in battle war’s outcome! And you, blessed queen Onca, on behalf of the city,
165defend your seven- gated home!
166CHORUS: All-powerful divinities, you gods and goddesses who wield the power to guard the towers of our land, do not betray our city that now toils under the spear
170to an alien-tongued army. Hear us, hear, as is right, the prayers we maidens offer with outstretched hands.
174CHORUS: Beloved spirits,
175encompass the city to deliver it from ruin and show that you love it. Consider the people’s offerings, and as you consider, help us.
180Remember, I beg, our city’s worship, rich in sacrifice..
181ETEOCLES: You intolerable things! I ask you, is this the best way to save the city? Does it hearten our army here besieged,
185when you fall before the images of the gods that guard the city and shout and shriek—behavior that moderate people despise? May I never share my home with the female race, neither in time of evil nor in pleasant prosperity! When things go well for her, her boldness is unbearable,
190but when she is afraid, she is an even greater evil for home and city. So now your cries as you rushed here and there in panicked flight have rattled the citizens into dispirited cowardice. The cause of the enemy outside our gates is excellently strengthened by your behavior, while we inside are ruined by our own people.
195This is the sort of trouble you will have if you dwell with women. Now if anyone fails to obey my authority—whether man or woman or something in between—a sentence of death will be decreed for him and by no means whatsoever will he escape destruction by stoning at the people’s hands.
200It is for the man to take care of business outside the house; let no woman make decrees in those matters. Keep inside and do no harm! Do you hear me or not? Am I speaking to the deaf?
203CHORUS: Dear son of Oedipus, I grew afraid when I heard the clatter of the crashing chariots,
205when the hubs screamed as they whirled around the wheel, and when I heard the sound of the steering gear, fire-forged bits, in the horses’ mouths.
208ETEOCLES: Well, then, has a helmsman ever found a way to safety by fleeing from stern to prow,
210when his ship is foundering in high seas?
211CHORUS: But trusting in the gods I came in haste to their ancient statues, when the deadly blizzard of falling stones thundered against the gates. Just then I set out in fear to pray to the Blessed Ones
215that they spread their protection over the city.
216ETEOCLES: Pray that the rampart withstand the enemy spear. Yes, the outcome is in the gods’ hands—but then, it is said that the gods of a captured city abandon it.
219CHORUS: Never so long as I live may this divine assembly abandon us,
220nor may I live to see the city overrun and the army seizing it with hostile fire!
223ETEOCLES: When you invoke the gods, do not be ill-advised. For Obedience is
225the mother of Success, wife of Salvation—as the saying goes.
226CHORUS: So she is, but the power of god is supreme, and often in bad times it raises the helpless man out of harsh misery even when stormclouds are lowering over his eyes.
230ETEOCLES: It is the man’s duty to offer victims and sacrifices to the gods when they test their enemy; your duty is to be silent and to remain inside the house.
233CHORUS: By the will of the gods we inhabit an unconquered city, and the rampart withstands the enemy throng.
235What indignation makes you resent this?
Part 2
236ἘΤΕΟΚΛΉΣ: οὔτοι φθονῶ σοι δαιμόνων τιμᾶν γένος·
237ἀλλʼ ὡς πολίτας μὴ κακοσπλάγχνους τιθῇς,
238εὔκηλος ἴσθι μηδʼ ἄγαν ὑπερφοβοῦ.
239ΧΟΡΌΣ: ποτίφατον κλύουσα πάταγον ἀνάμιγα
240ταρβοσύνῳ φόβῳ τάνδʼ ἐς ἀκρόπτολιν,
241τίμιον ἕδος, ἱκόμαν.
242ἘΤΕΟΚΛΉΣ: μή νυν, ἐὰν θνῄσκοντας ἢ τετρωμένους
243πύθησθε, κωκυτοῖσιν ἁρπαλίζετε.
244τούτῳ γὰρ Ἄρης βόσκεται, φόνῳ βροτῶν.
245ΧΟΡΌΣ: καὶ μὴν ἀκούω γʼ ἱππικῶν φρυαγμάτων.
246ἘΤΕΟΚΛΉΣ: μή νυν ἀκούουσʼ ἐμφανῶς ἄκουʼ ἄγαν.
247ΧΟΡΌΣ: στένει πόλισμα γῆθεν, ὡς κυκλουμένων.
248ἘΤΕΟΚΛΉΣ: οὐκοῦν ἔμʼ ἀρκεῖ τῶνδε βουλεύειν πέρι.
249ΧΟΡΌΣ: δέδοικʼ, ἀραγμὸς δʼ ἐν πύλαις ὀφέλλεται.
250ἘΤΕΟΚΛΉΣ: οὐ σῖγα μηδὲν τῶνδʼ ἐρεῖς κατὰ πτόλιν;
251ΧΟΡΌΣ: ὦ ξυντέλεια, μὴ προδῷς πυργώματα.
252ἘΤΕΟΚΛΉΣ: οὐκ ἐς φθόρον σιγῶσʼ ἀνασχήσῃ τάδε;
253ΧΟΡΌΣ: θεοὶ πολῖται, μή με δουλείας τυχεῖν.
254ἘΤΕΟΚΛΉΣ: αὐτὴ σὺ δουλοῖς κἀμὲ καὶ πᾶσαν πόλιν.
255ΧΟΡΌΣ: ὦ παγκρατὲς Ζεῦ, τρέψον εἰς ἐχθροὺς βέλος.
256ἘΤΕΟΚΛΉΣ: ὦ Ζεῦ, γυναικῶν οἷον ὤπασας γένος.
257ΧΟΡΌΣ: μοχθηρόν, ὥσπερ ἄνδρας ὧν ἁλῷ πόλις.
258ἘΤΕΟΚΛΉΣ: παλινστομεῖς αὖ θιγγάνουσʼ ἀγαλμάτων;
259ΧΟΡΌΣ: ἀψυχίᾳ γὰρ γλῶσσαν ἁρπάζει φόβος.
260ἘΤΕΟΚΛΉΣ: αἰτουμένῳ μοι κοῦφον εἰ δοίης τέλος.
261ΧΟΡΌΣ: λέγοις ἂν ὡς τάχιστα, καὶ τάχʼ εἴσομαι.
Part 2
236ETEOCLES: I do not begrudge your honor of the divine race; but lest you make the citizens cowardly, be calm and do not be overly fearful.
239CHORUS: When I heard the strange and jumbled clashes,
240I came in trembling fear to this citadel, our seat of worship.
242ETEOCLES: If, then, you hear that men are dying or wounded, do not seize on the news with loud wailing. For this is the food of Ares, human blood.
245CHORUS: Oh, but I hear horses snorting!
246ETEOCLES: Hear them, then, but not too clearly.
247CHORUS: The city groans from deep in the earth, as though we are surrounded.
248ETEOCLES: Surely it is enough that I am making plans for this?
249CHORUS: I am terrified—the crashing at the gates is increasing.
250ETEOCLES: Won’t you be silent, and speak none of this throughout the city?
251CHORUS: Divine company, do not betray our fortifications!
252ETEOCLES: Damn you! Will you not endure these events in silence?
253CHORUS: Gods of our city! Do not let my fate be slavery!
254ETEOCLES: You would enslave both me and all the city.
255CHORUS: Almighty Zeus, turn your missile against the enemy!
256ETEOCLES: O Zeus, what a breed you have made for us in women!
257CHORUS: A breed steeped in misery, just like men whose city is captured.
258ETEOCLES: Why are your words ill-omened, when you still grasp the gods’ statues?
259CHORUS: In my weakness fear controls my tongue.
260ETEOCLES: If only you would grant my plea for a small service.
261CHORUS: Please state it as quickly as possible, and I will quickly know what to do.
Part 3
262ἘΤΕΟΚΛΉΣ: σίγησον, ὦ τάλαινα, μὴ φίλους φόβει.
263ΧΟΡΌΣ: σιγῶ· σὺν ἄλλοις πείσομαι τὸ μόρσιμον.
264ἘΤΕΟΚΛΉΣ: τοῦτʼ ἀντʼ ἐκείνων τοὔπος αἱροῦμαι σέθεν. καὶ πρός γε τούτοις, ἐκτὸς οὖσʼ ἀγαλμάτων, εὔχου τὰ κρείσσω, ξυμμάχους εἶναι θεούς· κἀμῶν ἀκούσασʼ εὐγμάτων, ἔπειτα σὺ ὀλολυγμὸν ἱερὸν εὐμενῆ παιώνισον,
269Ἑλληνικὸν νόμισμα θυστάδος βοῆς, θάρσος φίλοις, λύουσα πολέμιον φόβον. ἐγὼ δὲ χώρας τοῖς πολισσούχοις θεοῖς, πεδιονόμοις τε κἀγορᾶς ἐπισκόποις, Δίρκης τε πηγαῖς, ὕδατί τʼ Ἰσμηνοῦ λέγω
274εὖ ξυντυχόντων καὶ πόλεως σεσωμένης, μήλοισιν αἱμάσσοντας ἑστίας θεῶν, θύσειν τροπαῖα, δαΐων δʼ ἐσθήματα, στέψω λάφυρα δουρίπληχθʼ ἁγνοῖς δόμοις. τοιαῦτʼ ἐπεύχου μὴ φιλοστόνως θεοῖς,
281μηδʼ ἐν ματαίοις κἀγρίοις ποιφύγμασιν· οὐ γάρ τι μᾶλλον μὴ φύγῃς τὸ μόρσιμον. ἐγὼ δέ γʼ ἄνδρας ἓξ ἐμοὶ σὺν ἑβδόμῳ ἀντηρέτας ἐχθροῖσι τὸν μέγαν τρόπον εἰς ἑπτατειχεῖς ἐξόδους τάξω μολών,
286πρὶν ἀγγέλους σπερχνούς τε καὶ ταχυρρόθους λόγους ἱκέσθαι καὶ φλέγειν χρείας ὕπο.
288ΧΟΡΌΣ: μέλει, φόβῳ δʼ οὐχ ὑπνώσσει κέαρ· γείτονες δὲ καρδίας μέριμναι ζωπυροῦσι τάρβος τὸν ἀμφιτειχῆ λεών, δράκοντας ὥς τις τέκνων
293ὑπερδέδοικεν λεχαίων δυσευνάτορας πάντρομος πελειάς. τοὶ μὲν γὰρ ποτὶ πύργους πανδαμεὶ πανομιλεὶ στείχουσιν. τί γένωμαι;
298τοὶ δʼ ἐπʼ ἀμφιβόλοισιν ἰάπτουσι πολίταις χερμάδʼ ὀκριόεσσαν. παντὶ τρόπῳ, Διογενεῖς θεοί, πόλιν καὶ στρατὸν
303Καδμογενῆ ῥύεσθε.
304ΧΟΡΌΣ: ποῖον δʼ ἀμείψεσθε γαίας πέδον τᾶσδʼ ἄρειον, ἐχθροῖς ἀφέντες τὰν βαθύχθονʼ αἶαν, ὕδωρ τε Διρκαῖον, εὐ- τραφέστατον πωμάτων
309ὅσων ἵησιν Ποσει- δᾶν ὁ γαιάοχος Τηθύος τε παῖδες. πρὸς τάδʼ, ὦ πολιοῦχοι θεοί, τοῖσι μὲν ἔξω
314πύργων ἀνδρολέτειραν κῆρα, ῥίψοπλον ἄταν, ἐμβαλόντες ἄροισθε κῦδος τοῖσδε πολίταις. καὶ πόλεως ῥύτορες ἔστʼ
319εὔεδροί τε στάθητʼ ὀξυγόοις λιταῖσιν.
321ΧΟΡΌΣ: οἰκτρὸν γὰρ πόλιν ὧδʼ ὠγυγίαν Ἀίδᾳ προϊάψαι, δορὸς ἄγραν δουλίαν ψαφαρᾷ σποδῷ ὑπʼ ἀνδρὸς Ἀχαιοῦ θεόθεν περθομέναν ἀτίμως,
326τὰς δὲ κεχειρωμένας ἄγεσθαι, ἒ ἔ, νέας τε καὶ παλαιὰς ἱππηδὸν πλοκάμων, περιρ- ρηγνυμένων φαρέων. βοᾷ δʼ ἐκκενουμένα πόλις,
331λαΐδος ὀλλυμένας μιξοθρόου· βαρείας τοι τύχας προταρβῶ.
333ΧΟΡΌΣ: κλαυτὸν δʼ ἀρτιτρόποις ὠμοδρόποις νομίμων προπάροιθεν διαμεῖψαι δωμάτων στυγερὰν ὁδόν· τί; τὸν φθίμενον γὰρ προλέγω βέλτερα τῶνδε πράσσειν·
338πολλὰ γάρ, εὖτε πτόλις δαμασθῇ, ἒ ἔ, δυστυχῆ τε πράσσει. ἄλλος δʼ ἄλλον ἄγει, φονεύ- ει, τὰ δὲ πυρφορεῖ· καπνῷ χραίνεται πόλισμʼ ἅπαν·
343μαινόμενος δʼ ἐπιπνεῖ λαοδάμας μιαίνων εὐσέβειαν Ἄρης.
345ΧΟΡΌΣ: κορκορυγαὶ δʼ ἀνʼ ἄστυ, προτὶ δʼ ὁρκάνα πυργῶτις· πρὸς ἀνδρὸς δʼ ἀνὴρ ἀμφὶ δορὶ κλίνεται· βλαχαὶ δʼ αἱματόεσσαι
349τῶν ἐπιμαστιδίων ἀρτιτρεφεῖς βρέμονται. ἁρπαγαὶ δὲ διαδρομᾶν ὁμαίμονες· ξυμβολεῖ φέρων φέροντι, καὶ κενὸς κενὸν καλεῖ,
354ξύννομον θέλων ἔχειν, οὔτε μεῖον οὔτʼ ἴσον λελιμμένοι. τἀκ τῶνδʼ εἰκάσαι λόγος πάρα.
357ΧΟΡΌΣ: παντοδαπὸς δὲ καρπὸς χαμάδις πεσὼν ἀλγύνει κυρήσας· πικρὸν δʼ ὄμμα θαλαμηπόλων· πολλὰ δʼ ἀκριτόφυρτος γᾶς δόσις οὐτιδανοῖς
362ἐν ῥοθίοις φορεῖται. δμωίδες δὲ καινοπήμονες νέαι· τλάμονʼ εὐνὰν αἰχμάλωτον ἀνδρὸς εὐτυχοῦντος ὣς δυσμενοῦς ὑπερτέρου
367ἐλπίς ἐστι νύκτερον τέλος μολεῖν, παγκλαύτων ἀλγέων ἐπίρροθον.
369ἩΜΙΧΌΡΙΟΝ Α: ὅ τοι κατόπτης, ὡς ἐμοὶ δοκεῖ, στρατοῦ
370πευθώ τινʼ ἡμῖν, ὦ φίλαι, νέαν φέρει,
371σπουδῇ διώκων πομπίμους χνόας ποδῶν.
372ἩΜΙΧΌΡΙΟΝ Β: καὶ μὴν ἄναξ ὅδʼ αὐτὸς Οἰδίπου τόκος
373εἰς ἀρτίκολλον ἀγγέλου λόγον μαθεῖν·
374σπουδὴ δὲ καὶ τοῦδʼ οὐκ ἀπαρτίζει πόδα.
375ἌΓΓΕΛΟΣ: λέγοιμʼ ἂν εἰδὼς εὖ τὰ τῶν ἐναντίων, ὥς τʼ ἐν πύλαις ἕκαστος εἴληχεν πάλον. Τυδεὺς μὲν ἤδη πρὸς πύλαισι Προιτίσιν βρέμει, πόρον δʼ Ἰσμηνὸν οὐκ ἐᾷ περᾶν ὁ μάντις· οὐ γὰρ σφάγια γίγνεται καλά.
380Τυδεὺς δὲ μαργῶν καὶ μάχης λελιμμένος μεσημβριναῖς κλαγγαῖσιν ὡς δράκων βοᾷ· θείνει δʼ ὀνείδει μάντιν Οἰκλείδην σοφόν, σαίνειν μόρον τε καὶ μάχην ἀψυχίᾳ. τοιαῦτʼ ἀυτῶν τρεῖς κατασκίους λόφους
385σείει, κράνους χαίτωμʼ, ὑπʼ ἀσπίδος δʼ ἔσω χαλκήλατοι κλάζουσι κώδωνες φόβον· ἔχει δʼ ὑπέρφρον σῆμʼ ἐπʼ ἀσπίδος τόδε, φλέγονθʼ ὑπʼ ἄστροις οὐρανὸν τετυγμένον· λαμπρὰ δὲ πανσέληνος ἐν μέσῳ σάκει,
390πρέσβιστον ἄστρων, νυκτὸς ὀφθαλμός, πρέπει. τοιαῦτʼ ἀλύων ταῖς ὑπερκόμποις σαγαῖς βοᾷ παρʼ ὄχθαις ποταμίαις, μάχης ἐρῶν, ἵππος χαλινῶν ὣς κατασθμαίνων μένει, ὅστις βοὴν σάλπιγγος ὁρμαίνει μένων.
395τίνʼ ἀντιτάξεις τῷδε; τίς Προίτου πυλῶν κλῄθρων λυθέντων προστατεῖν φερέγγυος;
397ἘΤΕΟΚΛΉΣ: κόσμον μὲν ἀνδρὸς οὔτινʼ ἂν τρέσαιμʼ ἐγώ, οὐδʼ ἑλκοποιὰ γίγνεται τὰ σήματα· λόφοι δὲ κώδων τʼ οὐ δάκνουσʼ ἄνευ δορός. καὶ νύκτα ταύτην ἣν λέγεις ἐπʼ ἀσπίδος ἄστροισι μαρμαίρουσαν οὐρανοῦ κυρεῖν,
402τάχʼ ἂν γένοιτο μάντις ἡ ἀνοία τινί. εἰ γὰρ θανόντι νὺξ ἐπʼ ὀφθαλμοῖς πέσοι, τῷ τοι φέροντι σῆμʼ ὑπέρκομπον τόδε γένοιτʼ ἂν ὀρθῶς ἐνδίκως τʼ ἐπώνυμον, καὐτὸς καθʼ αὑτοῦ τήνδʼ ὕβριν μαντεύσεται.
407ἐγὼ δὲ Τυδεῖ κεδνὸν Ἀστακοῦ τόκον τῶνδʼ ἀντιτάξω προστάτην πυλωμάτων, μάλʼ εὐγενῆ τε καὶ τὸν Αἰσχύνης θρόνον τιμῶντα καὶ στυγοῦνθʼ ὑπέρφρονας λόγους. αἰσχρῶν γὰρ ἀργός, μὴ κακὸς δʼ εἶναι φιλεῖ.
412σπαρτῶν δʼ ἀπʼ ἀνδρῶν, ὧν Ἄρης ἐφείσατο, ῥίζωμʼ ἀνεῖται, κάρτα δʼ ἔστʼ ἐγχώριος, Μελάνιππος· ἔργον δʼ ἐν κύβοις Ἄρης κρινεῖ· Δίκη δʼ ὁμαίμων κάρτα νιν προστέλλεται εἴργειν τεκούσῃ μητρὶ πολέμιον δόρυ.
417ΧΟΡΌΣ: τὸν ἁμόν νυν ἀντίπαλον εὐτυχεῖν
418θεοὶ δοῖεν, ὡς δικαίως πόλεως
419πρόμαχος ὄρνυται· τρέμω δʼ αἱματη-
420φόρους μόρους ὑπὲρ φίλων
421ὀλομένων ἰδέσθαι.
422ἌΓΓΕΛΟΣ: τούτῳ μὲν οὕτως εὐτυχεῖν δοῖεν θεοί· Καπανεὺς δʼ ἐπʼ Ἠλέκτραισιν εἴληχεν πύλαις, γίγας ὅδʼ ἄλλος τοῦ πάρος λελεγμένου μείζων, ὁ κόμπος δʼ οὐ κατʼ ἄνθρωπον φρονεῖ, πύργοις δʼ ἀπειλεῖ δείνʼ, ἃ μὴ κραίνοι τύχη·
427θεοῦ τε γὰρ θέλοντος ἐκπέρσειν πόλιν καὶ μὴ θέλοντός φησιν, οὐδὲ τὴν Διὸς ἔριν πέδοι σκήψασαν ἐμποδὼν σχεθεῖν. τὰς δʼ ἀστραπάς τε καὶ κεραυνίους βολὰς μεσημβρινοῖσι θάλπεσιν προσῄκασεν·
432ἔχει δὲ σῆμα γυμνὸν ἄνδρα πυρφόρον, φλέγει δὲ λαμπὰς διὰ χερῶν ὡπλισμένη· χρυσοῖς δὲ φωνεῖ γράμμασιν πρήσω πόλιν. τοιῷδε φωτὶ πέμπε—τίς ξυστήσεται, τίς ἄνδρα κομπάζοντα μὴ τρέσας μενεῖ;
437ἘΤΕΟΚΛΉΣ: καὶ τῷδε κέρδει κέρδος ἄλλο τίκτεται. τῶν τοι ματαίων ἀνδράσιν φρονημάτων ἡ γλῶσσʼ ἀληθὴς γίγνεται κατήγορος· Καπανεὺς δʼ ἀπειλεῖ, δρᾶν παρεσκευασμένος, θεοὺς ἀτίζων, κἀπογυμνάζων στόμα
442χαρᾷ ματαίᾳ θνητὸς ὢν εἰς οὐρανὸν πέμπει γεγωνὰ Ζηνὶ κυμαίνοντʼ ἔπη· πέποιθα δʼ αὐτῷ ξὺν δίκῃ τὸν πυρφόρον ἥξειν κεραυνόν, οὐδὲν ἐξῃκασμένον μεσημβρινοῖσι θάλπεσιν τοῖς ἡλίου.
447ἀνὴρ δʼ ἐπʼ αὐτῷ, κεἰ στόμαργός ἐστʼ ἄγαν, αἴθων τέτακται λῆμα, Πολυφόντου βία, φερέγγυον φρούρημα, προστατηρίας Ἀρτέμιδος εὐνοίαισι σύν τʼ ἄλλοις θεοῖς. λέγʼ ἄλλον ἄλλαις ἐν πύλαις εἰληχότα.
452ΧΟΡΌΣ: ὄλοιθʼ ὃς πόλει μεγάλʼ ἐπεύχεται,
453κεραυνοῦ δέ νιν βέλος ἐπισχέθοι,
454πρὶν ἐμὸν ἐσθορεῖν δόμον, πωλικῶν
455θʼ ἑδωλίων ὑπερκόπῳ
456δορί ποτʼ ἐκλαπάξαι.
457ἌΓΓΕΛΟΣ: καὶ μὴν τὸν ἐντεῦθεν λαχόντα πρὸς πύλαις λέξω· τρίτῳ γὰρ Ἐτεόκλῳ τρίτος πάλος ἐξ ὑπτίου ʼπήδησεν εὐχάλκου κράνους, πύλαισι Νηίστῃσι προσβαλεῖν λόχον. ἵππους δʼ ἐν ἀμπυκτῆρσιν ἐμβριμωμένας
462δινεῖ, θελούσας πρὸς πύλαις πεπτωκέναι. φιμοὶ δὲ συρίζουσι βάρβαρον τρόπον, μυκτηροκόμποις πνεύμασιν πληρούμενοι. ἐσχημάτισται δʼ ἀσπὶς οὐ σμικρὸν τρόπον· ἀνὴρ ὁπλίτης κλίμακος προσαμβάσεις
467στείχει πρὸς ἐχθρῶν πύργον, ἐκπέρσαι θέλων. βοᾷ δὲ χοὖτος γραμμάτων ἐν ξυλλαβαῖς, ὡς οὐδʼ ἂν Ἄρης σφʼ ἐκβάλοι πυργωμάτων. καὶ τῷδε φωτὶ πέμπε τὸν φερέγγυον πόλεως ἀπείργειν τῆσδε δούλιον ζυγόν.
472ἘΤΕΟΚΛΉΣ: πέμποιμʼ ἂν ἤδη τόνδε, σὺν τύχῃ δέ τῳ·
473καὶ δὴ πέπεμπται κόμπον ἐν χεροῖν ἔχων,
474Μεγαρεύς, Κρέοντος σπέρμα τοῦ σπαρτῶν
474bγένους,
475ὃς οὔτι μάργων ἱππικῶν φρυαγμάτων
476βρόμον φοβηθεὶς ἐκ πυλῶν χωρήσεται,
477ἀλλʼ ἢ θανὼν τροφεῖα πληρώσει χθονί,
478ἢ καὶ δύʼ ἄνδρε καὶ πόλισμʼ ἐπʼ ἀσπίδος
479ἑλὼν λαφύροις δῶμα κοσμήσει πατρός.
480κόμπαζʼ ἐπʼ ἄλλῳ, μηδέ μοι φθόνει λέγων.
481ΧΟΡΌΣ: ἐπεύχομαι τῷδε μὲν εὐτυχεῖν, ἰὼ
482πρόμαχʼ ἐμῶν δόμων, τοῖσι δὲ δυστυχεῖν.
483ὡς δʼ ὑπέραυχα βάζουσιν ἐπὶ πτόλει
484μαινομένᾳ φρενί, τώς νιν
485Ζεὺς νεμέτωρ ἐπίδοι κοταίνων.
Part 3
262ETEOCLES: Be silent, wretched woman; do not terrify your own men.
263CHORUS: I am silent. I will suffer what is destined together with the others.
264ETEOCLES: I welcome this sentiment of yours over what you said before.
265And in addition, keep your distance from the gods’ images and make a stronger prayer, that the gods fight on our side. And once you have heard my prayers, then sing the victory song, the sacred cry of joy and goodwill, our Greek ritual of shouting in tribute,
270that brings courage to our friends and dissolves fear of the enemy. And now Here Eteocles makes his vow. to the gods who guard our city’s land, both those who dwell in the plain and those who watch over its meeting-place, to Dirce’s springs and the waters of Ismenus, I vow that, if things go well and the city is saved,
275the citizens shall redden the gods’ altars with the blood of sheep and sacrifice bulls to the gods—this is my vow—and offer trophies, while I will crown their holy temples with the spoil of the enemy’s spear-pierced garments.
280Make this kind of prayer to the gods, without your previous lamentation, nor with wild and useless panting; for you will not escape your destiny any the more. As for me, I will go station six men, with me as the seventh, as champions to oppose the enemy in proud fashion
285at the seven exits in the wall, even before speedy messengers or swift-rushing reports arrive and inflame us with urgent need. Exit.
288CHORUS: I heed him, but through terror my heart finds no repose.
290Anxieties border upon my heart and kindle my fear of the army surrounding our walls, as a trembling dove fears for her children in the nest because of snakes that are dangerous bed-fellows.
295For against our fortifications some are advancing with all their men, all in formation. Ah, what will become of me? Others are hurling jagged boulders
300at the citizens on all sides. O Gods born of Zeus, by every means rescue our city and people, sprung from Cadmus!
304CHORUS: What more fertile plain will you find in place of ours,
305if you abandon to the enemy this deep-soiled land and the water of Dirce which is the most nourishing of the streams that earth-encircling Poseidon
310and Tethys’ children pour forth? Therefore, divine guardians of the city, hurl murderous destruction on the men outside our walls
315and panic that makes them throw away their weapons, and so win glory for these citizens. Defend the city and remain in possession of your home and throne
320in answer to our shrill, wailing prayers!
321CHORUS: It is a great cause for grief to hurl a primeval city to Hades in this way, quarry and slave of the spear, ravaged shamefully in the dusty ashes by an Argive man through divine will.
325And grief, too, to let the women be led away captive—ah me!—young and old, dragged by the hair, like horses, with their cloaks torn off them.
330A city, emptied, shouts out as the human booty perishes with mingled cries. A heavy fate, indeed, my fear anticipates.
333CHORUS: It is a lamentable thing that modest girls should be plucked unripe, before the customary rites, and should make
335a loathsome journey from their homes. What? I declare that the dead will do better than the captives; for when a city is subdued—ah, ah!—many and miserable are its sufferings.
340Man drags off man, or kills, or sets fires; the whole city is defiled with smoke. Mad Ares storms, subduing the people and polluting reverence.
345CHORUS: Tumults swell through the town, and against it a towering net is advancing. Man falls before man beneath the spear. Sobs and wails over gore-covered babes, just nursed at their mothers’ breasts,
350resound. Rape and pillage of those fleeing through the city are the deeds of one’s own blood. Plunderer joins up with plunderer; the empty-handed calls to the empty-handed, wishing to have a partner,
355each greedy for neither less nor equal share. Reason exists for imagining what will come after this.
357CHORUS: The earth’s varied fruits, fallen to the ground, give pain, a bitter sight for the maid-servants.
360In jumbled confusion the abundant gifts of earth are carried away by reckless looting waves. Young women, enslaved, suffer a new evil: a bed of misery, prize of the conquering enemy’s spear, as though of a prospering husband—
365they can expect the coming of the nightly rite, which gives aid to tears and anguish!
369LEADER OF THE FIRST HALF-CHORUS: The scout, I believe,
370is bringing some fresh news of the army to us, my friends, since the joints of his legs are hastily speeding as they carry him on his mission.
372LEADER OF THE SECOND HALF-CHORUS: And, indeed, here is our lord himself, the son of Oedipus, at the right moment to hear the messenger’s report. Haste makes his stride uneven, too.
375SCOUT: It is with certain knowledge that I will give my account of the enemy’s actions, how each man according to lot has been posted at the gates. Tydeus is already storming opposite the Proetid gates; but the seer will not allow him to ford the Ismenus because the omens from the sacrifices are not favorable.
380Yet Tydeus, raging and eager for battle, shouts like a serpent hissing at high noon, and lashes skilled Oecles’ son, with the taunt that he cringes in cowardice before death and battle. With such cries he shakes three overshadowing plumes,
385his helmet’s mane, while from under his shield, bells forged of bronze therein ring out a fearsome clang. He has this haughty symbol on his shield: a well-crafted sky, ablaze with stars, and the brightness of the full moon shining in the center of the shield,
390the moon that is the most revered of the stars, the eye of night. Raving so in his arrogant armor, he shouts beside the river-bank, craving battle, like some charger that fiercely champs at the bit as he waits in eagerness for the trumpet’s war-cry.
395Whom will you send against him? Who will be capable of standing as our champion at the Proetid gate when its bars are loosened?
397ETEOCLES: I would not tremble before any mere ornaments on a man. Nor can signs and symbols wound and kill—crests and bell have no bite without the spear.
400And regarding this "night" which you describe on his shield, sparkling with heaven’s stars—perhaps the folly of it might yield to one some prophetic understanding. For should night fall on this man’s eyes as he dies, then to its bearer this arrogant symbol
405would prove rightly and justly named; and it is against himself that he will have prophesied this outrageous violence. Now as for me, against Tydeus I will station the trusty son of Astacus as defender of this gate, since he is full noble and
410reveres the throne of Honor and detests proud speech. He is slow to act disgracefully, and he has no cowardly nature. His race springs from the men sown of the dragon’s teeth, from one of those whom Ares spared, and so Melanippus is truly born of our land. Ares will decide the outcome with a throw of the dice;
415but Justice, his kin by blood, indeed sends this man forth to keep the enemy spear from the mother that gave him birth. Exit Melanippus.
417CHORUS: May the gods grant success to our champion, since he rises up in a just cause, to battle for his city! But I shudder
420to watch the bloody deaths of men cut down for the sake of their own people.
422SCOUT: Yes, may the gods so grant success to this man. Capaneus is stationed at the Electran gates, another giant of a man, greater than the one described before.
425But his boast is too proud for a mere human, and he makes terrifying threats against our battlements—which, I hope, chance will not fulfil! For he says he will utterly destroy the city with god’s will or without it, and that not even conflict with Zeus, though it should fall before him in the plain, will stand in his way.
430The god’s lightning and thunderbolts he compares to midday heat. For his shield’s symbol he has a man without armor bearing fire, and the torch, his weapon, blazes in his hands; and in golden letters he says I will burn the city.
435Against such a man make your dispatch—who will meet him in combat, who will stand firm without trembling before his boasts?
437ETEOCLES: Here too gain follows with interest from gain. The tongue proves in the end to be an unerring accuser of men’s wicked thoughts.
440Capaneus makes his threats, ready to act, irreverent toward the gods, and giving his tongue full exercise in wicked glee, he, though a mere mortal, sends a loud and swollen boast to Zeus in heaven. But I trust that the fire-bearing thunderbolt will justly come to him,
445and when it comes it will not be anything like the sun’s mid-day heat. And against him, even though he is a big talker, a man of fiery spirit, mighty Polyphontes, is stationed, a dependable sentinel
450with the good will of guardian Artemis and the other gods. Now tell me about another one allotted to other gates! Exit Polyphontes.
452CHORUS: Death to him who exults so arrogantly over the city! May the thunderbolt stop him before he leaps into my home
455and plunders me from my maiden chambers with his outrageous spear!
457SCOUT: Now I will tell you about the man who next drew station at the gates. The third lot leaped out of the upturned bronze helmet for Eteoclus,
460to hurl his band against the Neistan gates. He whirls his horses as they snort through their bridles, eager to fall against the gate. Their muzzles whistle in a barbarian way, filled with the breath of their haughty nostrils.
465His shield is decorated in great style: an armored man climbs a ladder’s rungs to mount an enemy tower that he wants to destroy. This one, too, shouts in syllables of written letters that even Ares could not hurl him from the battlements.
470Send a dependable opponent against this man, too, to keep the yoke of slavery from our city.
472ETEOCLES: I would send this man here, and with good fortune. Exit Megareus. Indeed, he has already been sent, his only boast in his hands, Megareus, Creon’s seed, of the race of the sown- men.
475He will not withdraw from the gate in fear of the thunder of the horses’ furious snorting; but either he will die and pay the earth the full price of his nurture, or will capture two men and the city on the shield, and then adorn his father’s house with the spoils.
480Tell me about another’s boasts and do not begrudge me the full tale!
481CHORUS: O champion of my home, I pray that this man will have good fortune, and that there will be bad fortune for his enemies. As they boast too much against the city in their frenzied mind,
485so, too, may Zeus the Requiter look on them in anger!
Part 4
486ἌΓΓΕΛΟΣ: τέταρτος ἄλλος, γείτονας πύλας ἔχων Ὄγκας Ἀθάνας, ξὺν βοῇ παρίσταται, Ἱππομέδοντος σχῆμα καὶ μέγας τύπος· ἅλω δὲ πολλήν, ἀσπίδος κύκλον λέγω, ἔφριξα δινήσαντος· οὐκ ἄλλως ἐρῶ.
491ὁ σηματουργὸς δʼ οὔ τις εὐτελὴς ἄρʼ ἦν ὅστις τόδʼ ἔργον ὤπασεν πρὸς ἀσπίδι, Τυφῶνʼ ἱέντα πύρπνοον διὰ στόμα λιγνὺν μέλαιναν, αἰόλην πυρὸς κάσιν· ὄφεων δὲ πλεκτάναισι περίδρομον κύτος
496προσηδάφισται κοιλογάστορος κύκλου. αὐτὸς δʼ ἐπηλάλαξεν, ἔνθεος δʼ Ἄρει βακχᾷ πρὸς ἀλκὴν Θυιὰς ὣς φόβον βλέπων. τοιοῦδε φωτὸς πεῖραν εὖ φυλακτέον· Φόβος γὰρ ἤδη πρὸς πύλαις κομπάζεται.
501ἘΤΕΟΚΛΉΣ: πρῶτον μὲν Ὄγκα Παλλάς, ἥτʼ ἀγχίπτολις, πύλαισι γείτων, ἀνδρὸς ἐχθαίρουσʼ ὕβριν, εἴρξει νεοσσῶν ὣς δράκοντα δύσχιμον· Ὑπέρβιος δέ, κεδνὸς Οἴνοπος τόκος, ἀνὴρ κατʼ ἄνδρα τοῦτον ᾑρέθη, θέλων
506ἐξιστορῆσαι μοῖραν ἐν χρείᾳ τύχης, οὔτʼ εἶδος οὔτε θυμὸν οὐδʼ ὅπλων σχέσιν μωμητός, Ἑρμῆς δʼ εὐλόγως ξυνήγαγεν. ἐχθρὸς γὰρ ἁνὴρ ἀνδρὶ τῷ ξυστήσεται, ξυνοίσετον δὲ πολεμίους ἐπʼ ἀσπίδων
511θεούς· ὁ μὲν γὰρ πύρπνοον Τυφῶνʼ ἔχει, Ὑπερβίῳ δὲ Ζεὺς πατὴρ ἐπʼ ἀσπίδος σταδαῖος ἧσται, διὰ χερὸς βέλος φλέγων· κοὔπω τις εἶδε Ζῆνά που νικώμενον. τοιάδε μέντοι προσφίλεια δαιμόνων·
516πρὸς τῶν κρατούντων δʼ ἐσμέν, οἱ δʼ ἡσσωμένων, εἰ Ζεύς γε Τυφῶ καρτερώτερος μάχῃ· εἰκὸς δὲ πράξειν ἄνδρας ὧδʼ ἀντιστάτας, Ὑπερβίῳ τε πρὸς λόγον τοῦ σήματος σωτὴρ γένοιτʼ ἂν Ζεὺς ἐπʼ ἀσπίδος τυχών.
521ΧΟΡΌΣ: πέποιθα δὴ τὸν Διὸς ἀντίτυπον ἔχοντʼ
522ἄφιλον ἐν σάκει τοῦ χθονίου δέμας
523δαίμονος, ἐχθρὸν εἴκασμα βροτοῖς τε καὶ
524δαροβίοισι θεοῖσιν,
525πρόσθε πυλᾶν κεφαλὰν ἰάψειν.
526ἌΓΓΕΛΟΣ: οὕτως γένοιτο. τὸν δὲ πέμπτον αὖ λέγω, πέμπταισι προσταχθέντα Βορραίαις πύλαις, τύμβον κατʼ αὐτὸν Διογενοῦς Ἀμφίονος· ὄμνυσι δʼ αἰχμὴν ἣν ἔχει μᾶλλον θεοῦ σέβειν πεποιθὼς ὀμμάτων θʼ ὑπέρτερον,
531ἦ μὴν λαπάξειν ἄστυ Καδμείων βίᾳ Διός· τόδʼ αὐδᾷ μητρὸς ἐξ ὀρεσκόου βλάστημα καλλίπρῳρον, ἀνδρόπαις ἀνήρ· στείχει δʼ ἴουλος ἄρτι διὰ παρηίδων, ὥρας φυούσης, ταρφὺς ἀντέλλουσα θρίξ.
536ὁ δʼ ὠμόν, οὔτι παρθένων ἐπώνυμον, φρόνημα, γοργὸν δʼ ὄμμʼ ἔχων, προσίσταται. οὐ μὴν ἀκόμπαστός γʼ ἐφίσταται πύλαις· τὸ γὰρ πόλεως ὄνειδος ἐν χαλκηλάτῳ σάκει, κυκλωτῷ σώματος προβλήματι,
541Σφίγγʼ ὠμόσιτον προσμεμηχανημένην γόμφοις ἐνώμα, λαμπρὸν ἔκκρουστον δέμας, φέρει δʼ ὑφʼ αὑτῇ φῶτα Καδμείων ἕνα, ὡς πλεῖστʼ ἐπʼ ἀνδρὶ τῷδʼ ἰάπτεσθαι βέλη. ἐλθὼν δʼ ἔοικεν οὐ καπηλεύσειν μάχην,
546μακρᾶς κελεύθου δʼ οὐ καταισχυνεῖν πόρον, Παρθενοπαῖος Ἀρκάς· ὁ δὲ τοιόσδʼ ἀνὴρ μέτοικος, Ἄργει δʼ ἐκτίνων καλὰς τροφάς, πύργοις ἀπειλεῖ τοῖσδʼ ἃ μὴ κραίνοι θεός.
550ἘΤΕΟΚΛΉΣ: εἰ γὰρ τύχοιεν ὧν φρονοῦσι πρὸς θεῶν, αὐτοῖς ἐκείνοις ἀνοσίοις κομπάσμασιν· ἦ τἂν πανώλεις παγκάκως τʼ ὀλοίατο. ἔστιν δὲ καὶ τῷδʼ, ὃν λέγεις τὸν Ἀρκάδα, ἀνὴρ ἄκομπος, χεὶρ δʼ ὁρᾷ τὸ δράσιμον,
555Ἄκτωρ ἀδελφὸς τοῦ πάρος λελεγμένου· ὃς οὐκ ἐάσει γλῶσσαν ἐργμάτων ἄτερ ἔσω πυλῶν ῥέουσαν ἀλδαίνειν κακά, οὐδʼ εἰσαμεῖψαι θηρὸς ἐχθίστου δάκους εἰκὼ φέροντα πολεμίας ἐπʼ ἀσπίδος·
560ἣ ʼξωθεν εἴσω τῷ φέροντι μέμψεται, πυκνοῦ κροτησμοῦ τυγχάνουσʼ ὑπὸ πτόλιν. θεῶν θελόντων τἂν ἀληθεύσαιμʼ ἐγώ.
563ΧΟΡΌΣ: ἱκνεῖται λόγος διὰ στηθέων,
564τριχὸς δʼ ὀρθίας πλόκαμος ἵσταται,
565μεγάλα μεγαληγόρων κλυούσᾳ
566ἀνοσίων ἀνδρῶν. εἴθε γὰρ
567θεοὶ τοῦδʼ ὀλέσειαν ἐν γᾷ.
568ἌΓΓΕΛΟΣ: ἕκτον λέγοιμʼ ἂν ἄνδρα σωφρονέστατον, ἀλκήν τʼ ἄριστον μάντιν, Ἀμφιάρεω βίαν· Ὁμολωίσιν δὲ πρὸς πύλαις τεταγμένος κακοῖσι βάζει πολλὰ Τυδέως βίαν· τὸν ἀνδροφόντην, τὸν πόλεως ταράκτορα,
573μέγιστον Ἄργει τῶν κακῶν διδάσκαλον, Ἐρινύος κλητῆρα, πρόσπολον φόνου, κακῶν τʼ Ἀδράστῳ τῶνδε βουλευτήριον. καὶ τὸν σὸν αὖθις προσθροῶν ὁμόσπορον, ἐξυπτιάζων ὄμμα, Πολυνείκους βίαν,
578δίς τʼ ἐν τελευτῇ τοὔνομʼ ἐνδατούμενος, καλεῖ. λέγει δὲ τοῦτʼ ἔπος διὰ στόμα· ἦ τοῖον ἔργον καὶ θεοῖσι προσφιλές, καλόν τʼ ἀκοῦσαι καὶ λέγειν μεθυστέροις, πόλιν πατρῴαν καὶ θεοὺς τοὺς ἐγγενεῖς
583πορθεῖν, στράτευμʼ ἐπακτὸν ἐμβεβληκότα; μητρός τε πηγὴν τίς κατασβέσει δίκη; πατρίς τε γαῖα σῆς ὑπὸ σπουδῆς δορὶ ἁλοῦσα πῶς σοι ξύμμαχος γενήσεται; ἔγωγε μὲν δὴ τήνδε πιανῶ χθόνα,
588μάντις κεκευθὼς πολεμίας ὑπὸ χθονός. μαχώμεθʼ, οὐκ ἄτιμον ἐλπίζω μόρον. τοιαῦθʼ ὁ μάντις ἀσπίδʼ εὐκήλως ἔχων πάγχαλκον ηὔδα· σῆμα δʼ οὐκ ἐπῆν κύκλῳ. οὐ γὰρ δοκεῖν ἄριστος, ἀλλʼ εἶναι θέλει,
593βαθεῖαν ἄλοκα διὰ φρενὸς καρπούμενος, ἐξ ἧς τὰ κεδνὰ βλαστάνει βουλεύματα. τούτῳ σοφούς τε κἀγαθοὺς ἀντηρέτας πέμπειν ἐπαινῶ. δεινὸς ὃς θεοὺς σέβει.
597ἘΤΕΟΚΛΉΣ: φεῦ τοῦ ξυναλλάσσοντος ὄρνιθος βροτοῖς δίκαιον ἄνδρα τοῖσι δυσσεβεστέροις. ἐν παντὶ πράγει δʼ ἔσθʼ ὁμιλίας κακῆς κάκιον οὐδέν, καρπὸς οὐ κομιστέος· ἄτης ἄρουρα θάνατον ἐκκαρπίζεται.
602ἢ γὰρ ξυνεισβὰς πλοῖον εὐσεβὴς ἀνὴρ ναύταισι θερμοῖς καὶ πανουργίᾳ τινὶ ὄλωλεν ἀνδρῶν σὺν θεοπτύστῳ γένει, ἢ ξὺν πολίταις ἀνδράσιν δίκαιος ὢν ἐχθροξένοις τε καὶ θεῶν ἀμνήμοσιν,
607ταὐτοῦ κυρήσας ἐκδίκως ἀγρεύματος, πληγεὶς θεοῦ μάστιγι παγκοίνῳ ʼδάμη. οὕτως δʼ ὁ μάντις, υἱὸν Οἰκλέους λέγω, σώφρων δίκαιος ἀγαθὸς εὐσεβὴς ἀνήρ, μέγας προφήτης, ἀνοσίοισι συμμιγεὶς
612θρασυστόμοισιν ἀνδράσιν βίᾳ φρενῶν, τείνουσι πομπὴν τὴν μακρὰν πάλιν μολεῖν, Διὸς θέλοντος ξυγκαθελκυσθήσεται. δοκῶ μὲν οὖν σφε μηδὲ προσβαλεῖν πύλαις οὐχ ὡς ἄθυμος οὐδὲ λήματος κάκῇ,
617ἀλλʼ οἶδεν ὥς σφε χρὴ τελευτῆσαι μάχῃ, εἰ καρπὸς ἔσται θεσφάτοισι Λοξίου· φιλεῖ δὲ σιγᾶν ἢ λέγειν τὰ καίρια. ὅμως δʼ ἐπʼ αὐτῷ φῶτα, Λασθένους βίαν, ἐχθρόξενον πυλωρὸν ἀντιτάξομεν,
622γέροντα τὸν νοῦν, σάρκα δʼ ἡβῶσαν φύει, ποδῶκες ὄμμα, χεῖρα δʼ οὐ βραδύνεται παρʼ ἀσπίδος γυμνωθὲν ἁρπάσαι δόρυ. θεοῦ δὲ δῶρόν ἐστιν εὐτυχεῖν βροτούς.
626ΧΟΡΌΣ: κλύοντες θεοὶ δικαίας λιτὰς
627ἁμετέρας τελεῖθʼ, ὡς πόλις εὐτυχῇ,
628δορίπονα κάκʼ ἐκτρέποντες ἐς γᾶς
629ἐπιμόλους· πύργων δʼ ἔκτοθεν
630βαλὼν Ζεύς σφε κάνοι κεραυνῷ.
631ἌΓΓΕΛΟΣ: τὸν ἕβδομον δὴ τόνδʼ ἐφʼ ἑβδόμαις πύλαις λέξω, τὸν αὐτοῦ σοῦ κασίγνητον, πόλει οἵας ἀρᾶται καὶ κατεύχεται τύχας· πύργοις ἐπεμβὰς κἀπικηρυχθεὶς χθονί, ἁλώσιμον παιᾶνʼ ἐπεξιακχάσας,
636σοὶ ξυμφέρεσθαι καὶ κτανὼν θανεῖν πέλας, ἢ ζῶντʼ ἀτιμαστῆρα τὼς ἀνδρηλάτην φυγῇ τὸν αὐτὸν τόνδε τείσασθαι τρόπον. τοιαῦτʼ ἀυτεῖ καὶ θεοὺς γενεθλίους καλεῖ πατρῴας γῆς ἐποπτῆρας λιτῶν
641τῶν ὧν γενέσθαι πάγχυ Πολυνείκους βία. ἔχει δὲ καινοπηγὲς εὔκυκλον σάκος διπλοῦν τε σῆμα προσμεμηχανημένον. χρυσήλατον γὰρ ἄνδρα τευχηστὴν ἰδεῖν ἄγει γυνή τις σωφρόνως ἡγουμένη.
646Δίκη δʼ ἄρʼ εἶναί φησιν, ὡς τὰ γράμματα λέγει κατάξω δʼ ἄνδρα τόνδε καὶ πόλιν ἕξει πατρῴων δωμάτων τʼ ἐπιστροφάς. τοιαῦτʼ ἐκείνων ἐστὶ τἀξευρήματα. ὡς οὔποτʼ ἀνδρὶ τῷδε κηρυκευμάτων
652μέμψῃ, σὺ δʼ αὐτὸς γνῶθι ναυκληρεῖν πόλιν.
653ἘΤΕΟΚΛΉΣ: ὦ θεομανές τε καὶ θεῶν μέγα στύγος, ὦ πανδάκρυτον ἁμὸν Οἰδίπου γένος· ὤμοι, πατρὸς δὴ νῦν ἀραὶ τελεσφόροι. ἀλλʼ οὔτε κλαίειν οὔτʼ ὀδύρεσθαι πρέπει, μὴ καὶ τεκνωθῇ δυσφορώτερος γόος.
658ἐπωνύμῳ δὲ κάρτα, Πολυνείκει λέγω, τάχʼ εἰσόμεσθα τοὐπίσημʼ ὅποι τελεῖ, εἴ νιν κατάξει χρυσότευκτα γράμματα ἐπʼ ἀσπίδος φλύοντα σὺν φοίτῳ φρενῶν. εἰ δʼ ἡ Διὸς παῖς παρθένος Δίκη παρῆν
663ἔργοις ἐκείνου καὶ φρεσίν, τάχʼ ἂν τόδʼ ἦν· ἀλλʼ οὔτε νιν φυγόντα μητρόθεν σκότον, οὔτʼ ἐν τροφαῖσιν, οὔτʼ ἐφηβήσαντά πω, οὔτʼ ἐν γενείου ξυλλογῇ τριχώματος, Δίκη προσεῖδε καὶ κατηξιώσατο·
668οὐδʼ ἐν πατρῴας μὴν χθονὸς κακουχίᾳ οἶμαί νιν αὐτῷ νῦν παραστατεῖν πέλας. ἦ δῆτʼ ἂν εἴη πανδίκως ψευδώνυμος Δίκη, ξυνοῦσα φωτὶ παντόλμῳ φρένας. τούτοις πεποιθὼς εἶμι καὶ ξυστήσομαι
673αὐτός· τίς ἄλλος μᾶλλον ἐνδικώτερος; ἄρχοντί τʼ ἄρχων καὶ κασιγνήτῳ κάσις, ἐχθρὸς σὺν ἐχθρῷ στήσομαι. φέρʼ ὡς τάχος κνημῖδας, αἰχμῆς καὶ πέτρων προβλήματα.
677ΧΟΡΌΣ: μή, φίλτατʼ ἀνδρῶν, Οἰδίπου τέκος, γένῃ
678ὀργὴν ὁμοῖος τῷ κάκιστʼ αὐδωμένῳ·
679ἀλλʼ ἄνδρας Ἀργείοισι Καδμείους ἅλις
680ἐς χεῖρας ἐλθεῖν· αἷμα γὰρ καθάρσιον.
681ἀνδροῖν δʼ ὁμαίμοιν θάνατος ὧδʼ αὐτοκτόνος,
682οὐκ ἔστι γῆρας τοῦδε τοῦ μιάσματος.
683ἘΤΕΟΚΛΉΣ: εἴπερ κακὸν φέροι τις, αἰσχύνης ἄτερ
684ἔστω· μόνον γὰρ κέρδος ἐν τεθνηκόσι·
685κακῶν δὲ κᾀσχρῶν οὔτινʼ εὐκλείαν ἐρεῖς.
686ΧΟΡΌΣ: τί μέμονας, τέκνον; μή τί σε θυμοπλη-
687θὴς δορίμαργος ἄτα φερέτω· κακοῦ δʼ
688ἔκβαλʼ ἔρωτος ἀρχάν.
689ἘΤΕΟΚΛΉΣ: ἐπεὶ τὸ πρᾶγμα κάρτʼ ἐπισπέρχει θεός,
690ἴτω κατʼ οὖρον κῦμα Κωκυτοῦ λαχὸν
691Φοίβῳ στυγηθὲν πᾶν τὸ Λαΐου γένος.
692ΧΟΡΌΣ: ὠμοδακής σʼ ἄγαν ἵμερος ἐξοτρύ-
693νει πικρόκαρπον ἀνδροκτασίαν τελεῖν
694αἵματος οὐ θεμιστοῦ.
695ἘΤΕΟΚΛΉΣ: φίλου γὰρ ἐχθρά μοι πατρὸς τάλαινʼ ἀρὰ
696ξηροῖς ἀκλαύτοις ὄμμασιν προσιζάνει,
697λέγουσα κέρδος πρότερον ὑστέρου μόρου.
698ΧΟΡΌΣ: ἀλλὰ σὺ μὴ ʼποτρύνου· κακὸς οὐ κεκλή-
699σῃ βίον εὖ κυρήσας· μελάναιγις οὐκ
700εἶσι δόμων Ἐρινύς, ὅταν ἐκ χερῶν
701θεοὶ θυσίαν δέχωνται;
702ἘΤΕΟΚΛΉΣ: θεοῖς μὲν ἤδη πως παρημελήμεθα,
703χάρις δʼ ἀφʼ ἡμῶν ὀλομένων θαυμάζεται·
704τί οὖν ἔτʼ ἂν σαίνοιμεν ὀλέθριον μόρον;
705ΧΟΡΌΣ: νῦν ὅτε σοι παρέστακεν· ἐπεὶ δαίμων
706λήματος ἐν τροπαίᾳ χρονίᾳ μεταλ-
707λακτὸς ἴσως ἂν ἔλθοι θελεμωτέρῳ
708πνεύματι· νῦν δʼ ἔτι ζεῖ.
Part 4
486SCOUT: Another, the fourth, has the gate near Onca Athena and takes his stand with a shout, Hippomedon, tremendous in form and figure. I shuddered in fear as he spun a huge disk—the circle of his shield, I mean—
490I cannot deny it. The symbol-maker who put the design on his shield was no lowly craftsman: the symbol is Typhon, spitting out of his fire-breathing mouth a dark, thick smoke, the darting sister of fire.
495And the rim of the hollow-bellied shield is fastened all around with snaky braids. The warrior himself has raised the war-cry and, inspired by Ares he raves for battle like a maenad, with a look to inspire fear. We must put up a good defense against the assault of such a man,
500for already Rout is boasting of victory at the gate.
501ETEOCLES: First Onca Pallas, who dwells near the city, close by the gate, and who loathes outrageousness in a man, will fend him off like a dangerous snake away from nestlings. Moreover, Hyperbius, Oenops’ trusty son,
505is chosen to match him, man to man, as he is eager to search out his fate in the crisis that chance has wrought—neither in form, nor spirit nor in the wielding of his arms does he bear reproach. Hermes has appropriately pitted them against each other. For the man is hostile to the man he faces in battle,
510and the gods on their shields also meet as enemies. The one has fire-breathing Typhon, while father Zeus stands upright on Hyperbius’ shield, his lightening bolt aflame in his hand. And no one yet has seen Zeus conquered.
515Such then is the favor of the divine powers: we are with the victors, they with the vanquished, if Zeus in fact proves stronger in battle than Typhon. And it is likely that the mortal adversaries will fare as do their gods; and so, in accordance with the symbol,
520Zeus will be a savior for Hyperbius since he resides on his shield. Exit Hyperbius.
521CHORUS: I am sure that Zeus’ antagonist, since he has on his shield the unloved form of an earth-born deity, an image hated by both mortals and the long-lived gods,
525will drop his head in death before the gate.
526SCOUT: Let it be so! Next I describe the fifth man who is stationed at the fifth, the Northern gate opposite the tomb of Amphion, Zeus’s son. He swears by his spear which, in his confidence, he holds more to be revered than a god
530and more precious than his eyes, that he will sack the city of the Cadmeans in spite of Zeus. He says this, the beautiful child of a mountain-bred mother—a warrior, half man, half boy, and his beard’s first growth is just now advancing on his cheeks,
535his youth in first bloom, thick, upspringing hair. But now he makes his advance with a savage heart and a terrifying look, not at all like the maidens he’s named for.Nor does he take his stand at the gate unboasting, but wields our city’s shame on his bronze-forged
540shield, his body’s circular defence, on which the Sphinx who eats men raw is cleverly fastened with bolts, her body embossed and gleaming. She carries under her a single Cadmean, so that against this man chiefly our missiles will be hurled.
545He does not seem to have come to do any petty trading in the battle, nor to shame the making of his long journey—he is Parthenopaeus of Arcadia. Such is the man, and aiming to make full payment for the fine support given him in Argos, his adopted land, he now threatens our fortifications—may God not fulfil his threats!
550ETEOCLES: If only they would get from the gods what they wish for, because of those unholy boasts of theirs, then surely they would perish in utter ruin and misery. There is a man for this one, too, whom you name an Arcadian, a man who does not boast, but who knows the thing to do—
555Actor, brother of him I named before. He will not allow words that lack deeds to overrun his gate and increase fear, nor will he let in a man who carries on his hostile shield the image of the ravenous, detested beast.
560That beast outside his shield will blame the man who carries her into the gate, when she has taken a heavy beating beneath the city’s walls. If the gods are willing, what I speak may prove true! Exit Actor.
563CHORUS: His words penetrate to my heart, my hair stands on end
565as I hear the loud threats of these loud-boasting, impious men. May the gods destroy them here in our land!
568SCOUT: The sixth man I will name is of the highest moderation and a seer brave in combat, mighty Amphiaraus.
570Stationed at the Homoloid gate, he repeatedly rebukes mighty Tydeus with evil names Murderer, maker of unrest in the city, principal teacher of evils to the Argives, summoner of vengeance’s Curse, servant of Slaughter, counselor to Adrastus in these evil plans. And next, with eyes looking upward, he addressed your own brother, mighty Polynices who shares your blood, and called him by name, dwelling twice upon its latter part. These were his words:
580Will such a deed as this be pleasing to the gods, fine to hear of and to relate to those in the future—that you sacked the city of your ancestors and your native gods and launched a foreign army against them? What justice is it to drain dry the font of your existence?
585And how shall your fatherland, captured by the spear for the sake of your ambition, be won over to your cause? As for me, I will enrich this earth, a seer interred beneath enemy soil. Let us fight! I anticipate no dishonorable death.
590So the seer spoke as untroubled he held his all-bronze shield. No symbol was fixed to his shield’s circle. For he does not wish to appear the bravest, but to be the bravest, as he harvests the fruit of his mind’s deep furrow, where his careful resolutions grow.
595I advise you to send wise and brave opponents against him. He who reveres the gods is to be feared.
597ETEOCLES: Ah, the pity of fate’s omen when it makes a just man associate with the irreverent! In all things, nothing is more evil
600than evil partnership. Its fruit should not be gathered in: the field of recklessness yields a harvest of death. For it may be that a pious man, embarked shipboard with sailors hot for some crime, perishes along with the sort of men hated by the gods;
605or, a man, though upright himself, when among fellow-citizens who hate all strangers and neglect the gods, may fall undeserving into the same trap as they, and be subdued, struck by the scourge of God that strikes all alike. Just so the seer, Oecles’ son,
610although a moderate, just, noble, reverent man and a great prophet, mixes with impious, rash-talking men against his own judgment, men stretching out in a procession that is long to retrace, and, if it is Zeus’s will, he will be be dragged down in ruin along with them.
615So then, I expect that he will not even charge the gates: not because he lacks courage or is weak-willed, but because he knows that he must meet his end in battle, if the prophecies of Loxias are to come to fruition—the god usually either holds silent or speaks to the point.
620Just the same, I will station a man against him, mighty Lasthenes, a gate-keeper who hates foreigners. He has the wisdom of an old man, but his body is at its prime: his eyes are quick, and he does not let his hand delay for his spear to seize what is left exposed by the shield.
625Still it is God’s gift when mortals succeed. Exit Lasthenes.
626CHORUS: Gods, hear our just prayers and fulfil them, that the city may have good fortune! Turn aside the evils suffered in war onto those who invade our land! May Zeus strike them
630with his thunderbolt outside the walls and slay them!
631SCOUT: Last I will tell of the seventh champion, him at the seventh gate, your own brother, and of what fate he prays for and calls down on the city. His prayer is that after he mounts the battlements and is proclaimed king in the land,
635and shouts the paian in triumph over its capture, he may then meet you in combat, and once he kills you, that he may perish at your side, or, if you survive, make you pay with banishment in the same way as you dishonored him with exile. Mighty Polynices shouts such threats and
640invokes his native gods, the gods of his fatherland, to watch over his prayers in every way. He holds a shield, a perfect circle, newly-made, with a double symbol cleverly fastened on it:
645a woman modestly walking in the fore leads a man in arms made, it appears, of hammered gold. She claims to be Justice, as the lettering indicates, I will bring this man back and he will have his city and move freely in his father’s halls. Such are the inventions fixed to their shields.
650Know that you will find no fault with me in the substance of my report, but you yourself determine on what course to pilot the city. Exit.
653ETEOCLES: O my family sired by Oedipus, steeped in tears,
655driven to madness by the gods and by the gods detested! Ah, now indeed our father’s curses are brought to fulfillment. But neither weeping nor wailing is proper for me now, lest a grief even harder to bear is brought to life. As for him whose name is so very fitting, Polynices, we shall know soon enough what the symbol on his shield will accomplish,
660whether the babbling letters shaped in gold on his shield, together with his mind’s wanderings, will bring him back. If Justice, Zeus’s maiden daughter, were attending his actions and his thoughts, this might be so. But as it is, neither when he escaped the darkness of his mother’s womb,
665nor in childhood, nor at any point in his early manhood, nor when the beard first thickened on his cheek, did Justice acknowledge him and consider him worthy. And even now I do not think that she is standing by his side to aid the destruction of his fatherland.
670Indeed, Justice would truly be false to her name, if she should ally herself with a man so utterly audacious in his plans. Trusting in this fact I will go and stand against him—I myself in person. Who else has a more just claim? Commander against commander, brother against brother,
675enemy against enemy, I will take my stand. Quick, bring my greaves to protect against spears and stones!
677CHORUS: No, son of Oedipus, most dear of our men, do not be like in temperament to him who is called by such an evil name. It is enough that Cadmeans
680are advancing to close combat with Argives. That bloodshed can be expiated. But when men of the same blood kill each other as you desire, the pollution from this act never grows old.
683ETEOCLES: If indeed a man should suffer evil, let it be without dishonor, since that is the only benefit for the dead.
685But you cannot speak of any glory for happenings that are at once evil and held in dishonor.
686CHORUS: For what are you so eager, child? Do not let mad lust for battle fill your soul and carry you away. Reject this evil passion while it is still young.
689ETEOCLES: Since God hastens the deed so urgently,
690let the whole race of Laius, hated by Phoebus, be swept on the wind to Cocytus’ destined flood!
692CHORUS: A savage desire eats away at you, drives you to murder, blood-sacrifice proscribed by divine law, whose only fruit is bitterness.
695ETEOCLES: True, my own beloved father’s hateful, ruinous curse hovers before my dry, unweeping eyes, and informs me of benefit preceding subsequent death.
698CHORUS: No, do not let yourself be driven to it. You will not be called a coward if you retain life nobly. Will not the avenging Erinys in her dark aegis
700leave your house, when the gods receive sacrifice from your hands?
702ETEOCLES: The gods, it seems, have already banished us from their care, yet they admire the grace we offer them when we perish. So then, why should we cringe and shy away from deadly fate?
705CHORUS: It is only at this moment that death stands close by you, for the divine spirit may change its purpose even after a long time and come on a gentler wind. But now it still seethes.
Part 5
709ἘΤΕΟΚΛΉΣ: ἐξέζεσεν γὰρ Οἰδίπου κατεύγματα·
710ἄγαν δʼ ἀληθεῖς ἐνυπνίων φαντασμάτων
711ὄψεις, πατρῴων χρημάτων δατήριοι.
712ΧΟΡΌΣ: πιθοῦ γυναιξί, καίπερ οὐ στέργων ὅμως.
713ἘΤΕΟΚΛΉΣ: λέγοιτʼ ἂν ὧν ἄνη τις· οὐδὲ χρὴ μακράν.
714ΧΟΡΌΣ: μὴ ʼλθῃς ὁδοὺς σὺ τάσδʼ ἐφʼ ἑβδόμαις πύλαις.
715ἘΤΕΟΚΛΉΣ: τεθηγμένον τοί μʼ οὐκ ἀπαμβλυνεῖς λόγῳ.
716ΧΟΡΌΣ: νίκην γε μέντοι καὶ κακὴν τιμᾷ θεός.
717ἘΤΕΟΚΛΉΣ: οὐκ ἄνδρʼ ὁπλίτην τοῦτο χρὴ στέργειν ἔπος.
718ΧΟΡΌΣ: ἀλλʼ αὐτάδελφον αἷμα δρέψασθαι θέλεις;
719ἘΤΕΟΚΛΉΣ: θεῶν διδόντων οὐκ ἂν ἐκφύγοις κακά.
720ΧΟΡΌΣ: πέφρικα τὰν ὠλεσίοικον
721θεόν, οὐ θεοῖς ὁμοίαν,
722παναλαθῆ κακόμαντιν
723πατρὸς εὐκταίαν Ἐρινὺν
724τελέσαι τὰς περιθύμους
725κατάρας Οἰδιπόδα βλαψίφρονος·
726παιδολέτωρ δʼ ἔρις ἅδʼ ὀτρύνει.
727ΧΟΡΌΣ: ξένος δὲ κλήρους ἐπινωμᾷ,
728Χάλυβος Σκυθᾶν ἄποικος,
729κτεάνων χρηματοδαίτας
730πικρός, ὠμόφρων σίδαρος,
731χθόνα ναίειν διαπήλας,
732ὁπόσαν καὶ φθιμένοισιν κατέχειν,
733τῶν μεγάλων πεδίων ἀμοίρους.
734ΧΟΡΌΣ: ἐπεὶ δʼ ἂν αὐτοκτόνως
735αὐτοδάικτοι θάνωσι,
736καὶ γαΐα κόνις πίῃ
737μελαμπαγὲς αἷμα φοίνιον,
738τίς ἂν καθαρμοὺς πόροι,
739τίς ἄν σφε λούσειεν; ὦ
740πόνοι δόμων νέοι παλαι-
741οῖσι συμμιγεῖς κακοῖς.
742ΧΟΡΌΣ: παλαιγενῆ γὰρ λέγω
743παρβασίαν ὠκύποινον·
744αἰῶνα δʼ ἐς τρίτον μένει·
745Ἀπόλλωνος εὖτε Λάιος
746βίᾳ, τρὶς εἰπόντος ἐν
747μεσομφάλοις Πυθικοῖς
748χρηστηρίοις θνᾴσκοντα γέν-
749νας ἄτερ σῴζειν πόλιν,
750ΧΟΡΌΣ: κρατηθεὶς δʼ ἐκ φίλων ἀβουλιᾶν
751ἐγείνατο μὲν μόρον αὑτῷ,
752πατροκτόνον Οἰδιπόδαν,
753ὅστε ματρὸς ἁγνὰν
754σπείρας ἄρουραν, ἵνʼ ἐτράφη,
755ῥίζαν αἱματόεσσαν
756ἔτλα· παράνοια συνᾶγε
757νυμφίους φρενώλεις.
758ΧΟΡΌΣ: κακῶν δʼ ὥσπερ θάλασσα κῦμʼ ἄγει·
759τὸ μὲν πίτνον, ἄλλο δʼ ἀείρει
760τρίχαλον, ὃ καὶ περὶ πρύμ-
761ναν πόλεως καχλάζει.
762μεταξὺ δʼ ἀλκὰ διʼ ὀλίγου
763τείνει, πύργος ἐν εὔρει.
764δέδοικα δὲ σὺν βασιλεῦσι
765μὴ πόλις δαμασθῇ.
766ΧΟΡΌΣ: τελειᾶν γὰρ παλαιφάτων ἀρᾶν
767βαρεῖαι καταλλαγαί· τὰ δʼ ὀλοὰ
768πελόμενʼ οὐ παρέρχεται.
769πρόπρυμνα δʼ ἐκβολὰν φέρει
770ἀνδρῶν ἀλφηστᾶν
771ὄλβος ἄγαν παχυνθείς.
772ΧΟΡΌΣ: τίνʼ ἀνδρῶν γὰρ τοσόνδʼ ἐθαύμασαν
773θεοὶ καὶ ξυνέστιοι πόλεος ὁ
774πολύβατός τʼ ἀγὼν βροτῶν,
775ὅσον τότʼ Οἰδίπουν τίον,
776τὰν ἁρπαξάνδραν
777κῆρʼ ἀφελόντα χώρας;
778ΧΟΡΌΣ: ἐπεὶ δʼ ἀρτίφρων
779ἐγένετο μέλεος ἀθλίων
780γάμων, ἐπʼ ἄλγει δυσφορῶν
781μαινομένᾳ κραδίᾳ
782δίδυμα κάκʼ ἐτέλεσεν·
783πατροφόνῳ χερὶ τῶν
784κρεισσοτέκνων ὀμμάτων ἐπλάγχθη·
785ΧΟΡΌΣ: τέκνοις δʼ ἀγρίας
786ἐφῆκεν ἐπικότους τροφᾶς,
787αἰαῖ, πικρογλώσσους ἀράς,
788καί σφε σιδαρονόμῳ
789διὰ χερί ποτε λαχεῖν
790κτήματα· νῦν δὲ τρέω
791μὴ τελέσῃ καμψίπους Ἐρινύς.
792ἌΓΓΕΛΟΣ: θαρσεῖτε, παῖδες μητέρων τεθραμμέναι. πόλις πέφευγεν ἥδε δούλιον ζυγόν· πέπτωκεν ἀνδρῶν ὀβρίμων κομπάσματα· πόλις δʼ ἐν εὐδίᾳ τε καὶ κλυδωνίου πολλαῖσι πληγαῖς ἄντλον οὐκ ἐδέξατο.
797στέγει δὲ πύργος, καὶ πύλας φερεγγύοις ἐφραξάμεσθα μονομάχοισι προστάταις· καλῶς ἔχει τὰ πλεῖστʼ, ἐν ἓξ πυλώμασι· τὰς δʼ ἑβδόμας ὁ σεμνὸς ἑβδομαγέτης ἄναξ Ἀπόλλων εἵλετʼ, Οἰδίπου γένει
802κραίνων παλαιὰς Λαΐου δυσβουλίας.
Part 5
709ETEOCLES: Yes, the curses of Oedipus have made it seethe in fury.
710Too true were the phantoms in my sleeping visions, predicting the division of our father’s wealth!
712CHORUS: Obey us women, although you do not like to.
713ETEOCLES: Recommend something that can be accomplished; your request need not be lengthy.
714CHORUS: Do not yourself take the road to the seventh gate!
715ETEOCLES: Let me assure you, you will not blunt my sharpened purpose with words.
716CHORUS: And yet any victory, even a cowardly one, is nonetheless held in honor by God.
717ETEOCLES: A soldier must not embrace that maxim.
718CHORUS: But are you willing to harvest the blood of your own brother?
719ETEOCLES: When it is the gods who give you evils, you cannot flee them. Exit.
720CHORUS: I shudder in terror at the goddess who lays ruin to homes, a goddess unlike other divinities, who is an unerring omen of evil to come. I shudder that the Erinys invoked by the father’s prayer will fulfil the over-wrathful
725curses that Oedipus spoke in madness. This strife that will destroy his sons drives the Erinys to fulfillment.
727CHORUS: A stranger distributes their inheritance, a Chalybian immigrant from Scythia, a bitter divider of wealth,
730savage-hearted iron that apportions land for them to dwell in, as much as they can occupy in death when they have lost their share in these wide plains.
734CHORUS: But when both have died, each killing
735the other in mutual slaughter, and the earth’s dust has swallowed the black streams of their blood, who could offer sacrifice that might make purification? Who could cleanse them of their pollution?
740O, the new troubles of this house mixed with its evils of before!
742CHORUS: Indeed I speak of the ancient transgression, now swift in its retribution. It remains even into the third generation,
745ever since Laius—in defiance of Apollo who, at his Pythian oracle at the earth’s center, said three times that the king would save his city if he died without offspring—
750CHORUS: Ever since he, overcome by the thoughtlessness of his longing, fathered his own death, the parricide Oedipus, who sowed his mother’s sacred field, where he was nurtured,
755and endured a bloody crop. Madness united the frenzied bridal pair.
758CHORUS: Now it is as if a sea of evils pushes its swell onward. As one wave sinks, the sea raises up another,
760triple-crested, which crashes around the city’s stern. In between a narrow defense stretches—no wider than a wall. I fear that the city will be overthrown along with its kings.
766CHORUS: For the compensation is heavy when curses uttered long ago are fulfilled, and once the deadly curse has come into existence, it does not pass away. When the fortune of seafaring merchants has grown too great,
770it must be thrown overboard.
772CHORUS: For whom have the gods and divinities that share their altar and the thronging assembly of men ever admired
775so much as they honored Oedipus then, when he removed that deadly, man-seizing plague from our land?
778CHORUS: But when, his sanity regained, he grew miserable in his wretched
780marriage, then carried away by his grief and with maddened heart he accomplished a double evil. With the hand that killed his father he struck out his eyes, which were dearer to him than his children.
785CHORUS: Next he launched brutal, wrathful words against the sons he had bred—ah! curses from a bitter tongue—that wielding iron in their hands they would one day divide his property.
790So now I tremble in fear that the swift-running Erinys will bring this to fulfillment.
792MESSENGER: Take heart, you daughters who were nurtured by your mother. Our city has escaped the yoke of slavery; the boasts of the powerful men have fallen to the ground.
795The city enjoys fair weather and has taken on no water even though it has been buffeted by many waves. The walls hold, and we have fortified the gates with champions fully capable in single-handed combat. For the most part all is well, at six of the gates.
800But lord Apollo, the reverend leader of the seventh, took for himself the seventh gate, accomplishing upon the children of Oedipus the ancient follies of Laius.
Part 6
803ΧΟΡΌΣ: τί δʼ ἔστι πρᾶγμα νεόκοτον πόλει πλέον;
804ἌΓΓΕΛΟΣ: πόλις σέσωσται· βασιλέες δʼ ὁμόσποροι—
805ΧΟΡΌΣ: τίνες; τί δʼ εἶπας; παραφρονῶ φόβῳ λόγου.
806ἌΓΓΕΛΟΣ: φρονοῦσα νῦν ἄκουσον· Οἰδίπου τόκοι —
807ΧΟΡΌΣ: οἲ ʼγὼ τάλαινα, μάντις εἰμὶ τῶν κακῶν.
808ἌΓΓΕΛΟΣ: οὐδʼ ἀμφιλέκτως μὴν κατεσποδημένοι—
809ΧΟΡΌΣ: ἐκεῖθι κεῖσθον ; βαρέα δʼ οὖν ὅμως φράσον.
810ἌΓΓΕΛΟΣ: ἅνδρες τεθνᾶσιν ἐκ χερῶν αὐτοκτόνων.
811ΧΟΡΌΣ: οὕτως ἀδελφαῖς χερσὶν ἠναίρονθʼ ἅμα ;
812ΧΟΡΌΣ: οὕτως ὁ δαίμων κοινὸς ἦν ἀμφοῖν ἄγαν.
813αὐτὸς δʼ ἀναλοῖ δῆτα δύσποτμον γένος.
814τοιαῦτα χαίρειν καὶ δακρύεσθαι πάρα·
815πόλιν μὲν εὖ πράσσουσαν, οἱ δʼ ἐπιστάται,
816δισσὼ στρατηγώ, διέλαχον σφυρηλάτῳ
817Σκύθῃ σιδήρῳ κτημάτων παμπησίαν.
818ἕξουσι δʼ ἣν λάβωσιν ἐν ταφῇ χθονός,
819πατρὸς κατʼ εὐχὰς δυσπότμως φορούμενοι.
822ΧΟΡΌΣ: ὦ μεγάλε Ζεῦ καὶ πολιοῦχοι
823δαίμονες, οἳ δὴ Κάδμου πύργους
824τούσδε ῥύεσθε,
825πότερον χαίρω κἀπολολύξω
826πόλεως ἀσινεῖ σωτῆρι . .,
827ἢ τοὺς μογεροὺς καὶ δυσδαίμονας
830ἀτέκνους κλαύσω πολεμάρχους;
831οἳ δῆτʼ ὀρθῶς κατʼ ἐπωνυμίαν
832καὶ πολυνεικεῖς
832bὤλοντʼ ἀσεβεῖ διανοίᾳ.
833ΧΟΡΌΣ: ὦ μέλαινα καὶ τελεία
833bγένεος Οἰδίπου τʼ ἀρά,
834κακόν με καρδίαν τι περιπίτνει κρύος.
835ἔτευξα τύμβῳ μέλος
836Θυιὰς αἱματοσταγεῖς
837νεκροὺς κλύουσα δυσμόρως
838θανόντας· ἦ δύσορνις ἅ-
839δε ξυναυλία δορός.
840ΧΟΡΌΣ: ἐξέπραξεν, οὐδʼ ἀπεῖπεν
841πατρόθεν εὐκταία φάτις·
842βουλαὶ δʼ ἄπιστοι Λαΐου διήρκεσαν.
843μέριμνα δʼ ἀμφὶ πτόλιν·
844θέσφατʼ οὐκ ἀμβλύνεται.
845ἰὼ πολύστονοι, τόδʼ ἠρ-
846γάσασθʼ ἄπιστον· ἦλθε δʼ αἰ-
847ακτὰ πήματʼ οὐ λόγῳ.
848ΧΟΡΌΣ: τάδʼ αὐτόδηλα, προῦπτος ἀγγέλου λόγος· διπλαῖ μέριμναι, διδυμάνορα κάκʼ αὐτοφόνα, δίμοιρα τέ- λεια τάδε πάθη. τί φῶ; τί δʼ ἄλλο γʼ ἢ πόνοι πόνων
853δόμων ἐφέστιοι; ἀλλὰ γόων, ὦ φίλαι, κατʼ οὖρον ἐρέσσετʼ ἀμφὶ κρατὶ πόμπιμον χεροῖν πίτυλον, ὃς αἰὲν διʼ Ἀχέροντʼ ἀμείβεται τὰν ἄστολον μελάγκροκον θεωρίδα,
858τὰν ἀστιβῆ Ἀπόλλωνι, τὰν ἀνάλιον πάνδοκον εἰς ἀφανῆ τε χέρσον. ἀλλὰ γὰρ ἥκουσʼ αἵδʼ ἐπὶ πρᾶγος πικρὸν Ἀντιγόνη τʼ ἠδʼ Ἰσμήνη, θρῆνον ἀδελφοῖν· οὐκ ἀμφιβόλως
864οἶμαί σφʼ ἐρατῶν ἐκ βαθυκόλπων στηθέων ἥσειν ἄλγος ἐπάξιον. ἡμᾶς δὲ δίκη πρότερον φήμης τὸν δυσκέλαδόν θʼ ὕμνον Ἐρινύος ἰαχεῖν Ἀίδα τʼ
870ἐχθρὸν παιᾶνʼ ἐπιμέλπειν. ἰώ, δυσαδελφόταται πασῶν ὁπόσαι στρόφον ἐσθῆσιν περιβάλλονται, κλαίω, στένομαι, καὶ δόλος οὐδεὶς μὴ ʼκ φρενὸς ὀρθῶς με λιγαίνειν.
875ΧΟΡΌΣ: ἰὼ ἰὼ δύσφρονες,
876φίλων ἄπιστοι καὶ κακῶν ἀτρύμονες,
877δόμους πατρῴους ἑλόν-
878τες μέλεοι σὺν αἰχμᾷ.
879μέλεοι δῆθʼ οἳ μελέους θανάτους
880εὕροντο δόμων ἐπὶ λύμῃ.
881ΧΟΡΌΣ: ἰὼ ἰὼ δωμάτων
882ἐρειψίτοιχοι καὶ πικρὰς μοναρχίας
883ἰδόντες, ἤδη διήλ-
885λαχθε σὺν σιδάρῳ.
886κάρτα δʼ ἀληθῆ πατρὸς Οἰδιπόδα
887πότνιʼ Ἐρινὺς ἐπέκρανεν.
888ΧΟΡΌΣ: διʼ εὐωνύμων τετυμμένοι, τετυμμένοι δῆθʼ, ὁμοσπλάγχνων τε πλευρωμάτων [...] αἰαῖ δαιμόνιοι,
893αἰαῖ δʼ ἀντιφόνων θανάτων ἀραί. διανταίαν λέγεις δόμοισι καὶ σώμασιν πεπλαγμένους, ἀναυδάτῳ μένει
898ἀραίῳ τʼ ἐκ πατρὸς οὐ διχόφρονι πότμῳ.
900ΧΟΡΌΣ: διήκει δὲ καὶ πόλιν στόνος, στένουσι πύργοι, στένει πέδον φίλανδρον· μένει κτέανα δʼ ἐπιγόνοις, διʼ ὧν αἰνομόροις,
905διʼ ὧν νεῖκος ἔβα θανάτου τέλος. ἐμοιράσαντο δʼ ὀξυκάρδιοι κτήμαθʼ, ὥστʼ ἴσον λαχεῖν. διαλλακτῆρι δʼ οὐκ
909bἀμεμφεία φίλοις, οὐδʼ ἐπίχαρις Ἄρης.
911ΧΟΡΌΣ: σιδαρόπλακτοι μὲν ὧδʼ ἔχουσιν, σιδαρόπλακτοι δὲ τοὺς μένουσι, τάχʼ ἄν τις εἴποι, τίνες; τάφων πατρῴων λαχαί. ὅδʼ ἁμῶν μάλʼ ἀχέτας τοὺς
916προπέμπει δαϊκτὴρ γόος αὐ- τόστονος, αὐτοπήμων, δαϊόφρων , οὐ φιλογαθής, ἐτύμως δακρυχέων ἐκ φρενός, ἃ κλαιομένας μου μινύθει
921τοῖνδε δυοῖν ἀνάκτοιν.
922ΧΟΡΌΣ: πάρεστι δʼ εἰπεῖν ἐπʼ ἀθλίοισιν ὡς ἐρξάτην πολλὰ μὲν πολίτας, ξένων τε πάντων στίχας πολυφθόρους ἐν δαΐ. δυσδαίμων σφιν ἁ τεκοῦσα
927πρὸ πασᾶν γυναικῶν ὁπόσαι τεκνογόνοι κέκληνται. παῖδα τὸν αὑτᾶς πόσιν αὑτᾷ θεμένα τούσδʼ ἔτεχʼ, οἱ δʼ ὧδʼ ἐτελεύ- τασαν ὑπʼ ἀλλαλοφόνοις
932χερσὶν ὁμοσπόροισιν.
Part 6
803CHORUS: What novel happening will further affect the city?
804MESSENGER: The city is saved, but the kings born of the same seed—
805CHORUS: Who? What did you say? I am out of my mind with fear of your report.
806MESSENGER: Control yourself now and listen. The sons of Oedipus—
807CHORUS: Ah, miserable me, I am prophet of these evils.
808MESSENGER: In truth, beyond all question, struck down in the dust—
809CHORUS: Are they lying out there? This is hard to bear, but say it just the same.
810MESSENGER: The men are dead, murdered by their very own hands.
811CHORUS: Then with hands so fraternal did they each kill the other together?
812MESSENGER: Yes, so all too equal was their destiny to them both. All alone, in truth, it consumes the ill-fated family. We have cause in this for joy and tears—
815the one because the city fares well, the other because the leaders, the two generals, have divided the whole of their property with hammered Scythian steel. They will possess only that land they take in burial, swept away as they were in accordance with their father’s curses.
820Exit.
822CHORUS: O great Zeus and the divine powers that guard our city, you who indeed protect these walls of Cadmus,
825should I rejoice and shout in triumph for the unharmed safety of the city, or should I lament our leaders in war,
830now wretched, ill-fated and childless? Indeed, in exact accordance with their name and as men of much strife, they have perished through their impious intent.
833CHORUS: O black curse on the family, Oedipus’ curse, now brought to fulfillment! A chill of horror falls about my heart.
835In frenzy like a maenad I make my song for the grave as I hear of their corpses dripping with blood, how they died through the workings of cruel fate. This song of the spear, sung to the flute, is indeed born of an ill omen.
840CHORUS: The curseful utterance of their father has done its work and not fallen short. Laius’ plans, made in disobedience, have kept their force. I am anxious for our city; divine decrees do not lose their edge. The funeral procession with the bodies of the brothers comes into view.
845CHORUS: O bringers of immense grief, you have done in this a deed beyond belief, yet lamentable troubles have indeed come.
848The events are self-evident; the messenger’s report is plain to see. Twofold is our distress—double disaster
850of kindred murder, this double suffering has come to fulfillment. What shall I say? What else indeed than that sorrow born of sorrows surround this house’s hearth? But sail upon the wind of lamentation, my friends,
855and about your head row with your hands’ rapid stroke in conveyance of the dead, that stroke which always causes the sacred slack-sailed, black-clothed ship to pass over Acheron to the unseen land where Apollo does not walk,
860the sunless land that receives all men. But here come Antigone and Ismene to do their bitter duty, the dirge over their brothers both. With all sincerity, I think, will they
865pour forth their fitting grief from their lovely, deep-bosomed breasts. But it is right for us, before their singing, to cry out the awful hymn of the Erinys and thereafter
870sing the hated victory song of Hades. Ah, sisters most unfortunate in your kin of all women who clasp their girdle about their robes, I weep, I groan, and there is no feigning in the shrill cries that come straight from my heart.
875CHORUS: Ah, pity you senseless men, whom friends could not persuade and evils could not wear down! To your misery you have captured your father’s house with the spear.
879CHORUS: To their misery, indeed,
880they found a miserable death in the outrage done their house.
881Ah, you brothers who were poised to cast over the walls of your home and looked—to your sorrow—for sole rule, now you have been
885reconciled by the iron sword. The great Erinys of your father Oedipus has fulfilled it all truly.
888CHORUS: Pierced through your left sides, pierced indeed—
890through those sides that were born from one womb! Ah, strange ones! Ah, the curses that demand death for death!
895Right through, as you say, were they struck, with blows to house and body by an unspeakable wrath and by the doom, called down by their father’s curse, which they shared without discord.
900CHORUS: Groaning spreads throughout the city, too: the walls groan; the land that loves its sons groans. But for those who come after them there remains their property, on which account the strife
905of those terrible-fated men came to fulfillment in death. In their haste to anger they apportioned their property so that each has an equal share. To those who loved them their reconciler is not blameless,
910nor is Ares agreeable.
Part 7
933ΧΟΡΌΣ: ὁμόσποροι δῆτα καὶ πανώλεθροι, διατομαῖς οὐ φίλοις, ἔριδι μαινομένᾳ, νείκεος ἐν τελευτᾷ. πέπαυται δʼ ἔχθος, ἐν δὲ γαίᾳ
938ζόα φονορύτῳ μέμεικται· κάρτα δʼ εἴσʼ ὅμαιμοι. πικρὸς λυτὴρ νεικέων ὁ πόντιος ξεῖνος ἐκ πυρὸς συθεὶς θακτὸς σίδαρος· πικρὸς δὲ χρημάτων
943κακὸς δατητὰς Ἄρης ἀρὰν πατρῴ- αν τιθεὶς ἀλαθῆ.
945ΧΟΡΌΣ: ἔχουσι μοῖραν λαχόντες οἱ μέλεοι διοδότων ἀχθέων· ὑπὸ δὲ σώματι γᾶς πλοῦτος ἄβυσσος ἔσται. ἰὼ πολλοῖς ἐπανθίσαντες
950πόνοισι γενεάν· τελευταῖαι δʼ ἐπηλάλαξαν Ἀραὶ τὸν ὀξὺν νόμον, τετραμμένου παντρόπῳ φυγᾷ γένους. ἕστακε δʼ Ἄτας τροπαῖον ἐν πύλαις,
955ἐν αἷς ἐθείνοντο, καὶ δυοῖν κρατή- σας ἔληξε δαίμων.
957ἈΝΤΙΓΌΝΗ: παισθεὶς ἔπαισας.
957bἸΣΜΉΝΗ: σὺ δʼ ἔθανες κατακτανών.
958ἈΝΤΙΓΌΝΗ: δορὶ δʼ ἔκανες—
959ἸΣΜΉΝΗ: δορὶ δʼ ἔθανες—
960ἈΝΤΙΓΌΝΗ: μελεοπόνος.
961ἸΣΜΉΝΗ: μελεοπαθής.
962ἈΝΤΙΓΌΝΗ: ἴτω γόος.
963ἸΣΜΉΝΗ: ἴτω δάκρυ.
964ἈΝΤΙΓΌΝΗ: πρόκεισαι —
965ἸΣΜΉΝΗ: κατακτάς.
966ἈΝΤΙΓΌΝΗ: ἠέ.
966bἸΣΜΉΝΗ: ἠέ.
967ἈΝΤΙΓΌΝΗ: μαίνεται γόοισι φρήν.
968ἸΣΜΉΝΗ: ἐντὸς δὲ καρδία στένει.
969ἈΝΤΙΓΌΝΗ: ἰὼ ἰὼ πάνδυρτε σύ.
970ἸΣΜΉΝΗ: σὺ δʼ αὖτε καὶ πανάθλιε.
971ἈΝΤΙΓΌΝΗ: πρὸς φίλου ἔφθισο.
972ἸΣΜΉΝΗ: καὶ φίλον ἔκτανες.
Part 7
911CHORUS: Under strokes of iron they are come to this, and under strokes of iron there await them—what, one might perhaps ask—shares in their father’s tomb.
915Our shrill, heart-rending wail goes with them—product of lamentation and pain felt of its own accord—a wail from a distressed mind, joyless, pouring forth tears from a heart
920that wastes away as I weep for these two princes.
922CHORUS: Over these poor men it can be said that they did much to harm our citizens and also the ranks of all the foreigners
925who died in abundance in the fighting. Ill-fated beyond all women who are called by the name of mother is she who bore them. After she made her own child her own husband,
930she gave birth to these sons, who have thus ended their lives with kindred hands giving death for death.
933CHORUS: Of the same seed, in truth, they were utterly destroyed in unloving divisions,
935in maddened discord, in the ending of their strife. Their hatred has ceased. Their life has been mingled in the blood-soaked earth. Now truly their blood is one.
940Ruthless is that which resolved their strife, the stranger from across the sea, sharpened iron rushed from the fire. Ruthless, too, was Ares, the cruel divider of their property, who made their father’s curses come true.
945CHORUS: They hold in misery their allotted portion of god-given sorrows. Beneath their corpses there will be boundless wealth of earth. Ah, you have wreathed
950your race with many troubles! In the final outcome the Curses have raised their piercing cry, now that the family is turned to flight in all directions. A trophy to Ruin now stands at the gate
955where they struck each other and where, having conquered them both, the divine power stayed its hand.
957ANTIGONE: You were struck as you struck.
957bISMENE: You died as you killed.
958ANTIGONE: By the spear you killed—
959ISMENE: By the spear you died—
960ANTIGONE: Your deed made you wretched.
961ISMENE: You suffering made you wretched.
962ANTIGONE: Let the lament come.
963ISMENE: Let the tears come.
964ANTIGONE: You are laid out for mourning—
965ISMENE: Though you did the killing.
966ANTIGONE: Ah me!
966bISMENE: Ah me!
967ANTIGONE: My heart is mad with wailing.
968ISMENE: My heart groans within me.
969ANTIGONE: Ah, the grief, brother all-lamentable.
970ISMENE: And you also, brother all-wretched.
Part 8
973ἈΝΤΙΓΌΝΗ: διπλᾶ λέγειν—
974ἸΣΜΉΝΗ: διπλᾶ δʼ ὁρᾶν—
975ἈΝΤΙΓΌΝΗ: ἄχθεα τῶνδε τάδʼ ἐγγύθεν.
976ἸΣΜΉΝΗ: πέλας ἀδελφέʼ ἀδελφεῶν.
977ΧΟΡΌΣ: ἰὼ Μοῖρα βαρυδότειρα μογερά,
978πότνιά τʼ Οἰδίπου σκιά,
979μέλαινʼ Ἐρινύς, ἦ μεγασθενής τις εἶ.
980ἈΝΤΙΓΌΝΗ: ἠέ.
980bἸΣΜΉΝΗ: ἠέ.
981ἈΝΤΙΓΌΝΗ: δυσθέατα πήματα —
982ἸΣΜΉΝΗ: ἔδειξεν ἐκ φυγᾶς ἐμοί.
983ἈΝΤΙΓΌΝΗ: οὐδʼ ἵκεθʼ ὡς κατέκτανεν.
984ἸΣΜΉΝΗ: σωθεὶς δὲ πνεῦμʼ ἀπώλεσεν.
985ἈΝΤΙΓΌΝΗ: ὤλεσε δῆτʼ ἄγαν.
986ἸΣΜΉΝΗ: καὶ τὸν ἐνόσφισεν.
987ἈΝΤΙΓΌΝΗ: τάλαν γένος.
988ἸΣΜΉΝΗ: τάλαν πάθος.
989ἈΝΤΙΓΌΝΗ: δύστονα κήδεʼ ὁμαίμονα.
990ἸΣΜΉΝΗ: δίυγρα τριπάλτων πημάτων.
991ΧΟΡΌΣ: ἰὼ Μοῖρα βαρυδότειρα μογερά,
992πότνιά τʼ Οἰδίπου σκιά,
993μέλαινʼ Ἐρινύς, ἦ μεγασθενής τις εἶ.
994ἈΝΤΙΓΌΝΗ: σὺ τοί νιν οἶσθα διαπερῶν—
995ἸΣΜΉΝΗ: σὺ δʼ οὐδὲν ὕστερος μαθών—
Part 8
971ANTIGONE: You perished at the hands of your nearest and dearest.
972ISMENE: And you killed your nearest and dearest.
973ANTIGONE: Twofold to tell of—
974ISMENE: Twofold to look upon—
975ANTIGONE: Are these sorrows so close to those.
976ISMENE: Fraternal sorrows stand close by fraternal sorrows.
977CHORUS: O Fate, giver of grievous troubles, and awful shade of Oedipus, black Erinys, you are indeed a mighty force.
980ANTIGONE: Ah, me
980bISMENE: Ah, me
981ANTIGONE: Sorrows hard to behold—
982ISMENE: He showed me when he returned from exile.
983ANTIGONE: But he made no return after he had killed.
984ISMENE: He was saved, but lost his life.
985ANTIGONE: He lost it, all too truly.
986ISMENE: And took this one’s life away.
987ANTIGONE: Wretched family!
988ISMENE: Wretched suffering!
989ANTIGONE: Kindred sorrows full of groans!
990ISMENE: Sorrows steeped in tripled griefs.
991CHORUS: O Fate, giver of grievous troubles, and awful shade of Oedipus, black Erinys, you are indeed a mighty force.
Part 9
996ἈΝΤΙΓΌΝΗ: ἐπεὶ κατῆλθες ἐς πόλιν,
997ἸΣΜΉΝΗ: δορός γε τῷδʼ ἀντηρέτας.
998ἈΝΤΙΓΌΝΗ: ὀλοὰ λέγειν.
999ἸΣΜΉΝΗ: ὀλοὰ δʼ ὁρᾶν.
1000ἈΝΤΙΓΌΝΗ: ἰὼ πόνος—
1001ἸΣΜΉΝΗ: ἰὼ κακά—
1002ἈΝΤΙΓΌΝΗ: δώμασι καὶ χθονί.
1003ἸΣΜΉΝΗ: πρὸ πάντων δʼ ἐμοί.
1004ἈΝΤΙΓΌΝΗ: καὶ τὸ πρόσω γʼ ἐμοί.
1005ἸΣΜΉΝΗ: ἰὼ ἰὼ δυστόνων κακῶν, ἄναξ.
1006ἈΝΤΙΓΌΝΗ: ἰὼ πάντων πολυστονώτατοι.
1007ἸΣΜΉΝΗ: ἰὼ ἰὼ δαιμονῶντες ἄτᾳ.
1008ἈΝΤΙΓΌΝΗ: ἰὼ ἰώ, ποῦ σφε θήσομεν χθονός;
1009ἸΣΜΉΝΗ: ἰώ, ὅπου ʼσʼτι τιμιώτατον.
1010ἈΝΤΙΓΌΝΗ: ἰὼ ἰώ, πῆμα πατρὶ πάρευνον.
1011ΚΗ͂ΡΥΞ: δοκοῦντα καὶ δόξαντʼ ἀπαγγέλλειν με χρὴ δήμου προβούλοις τῆσδε Καδμείας πόλεως· Ἐτεοκλέα μὲν τόνδʼ ἐπʼ εὐνοίᾳ χθονὸς θάπτειν ἔδοξε γῆς φίλαις κατασκαφαῖς· στυγῶν γὰρ ἐχθροὺς θάνατον εἵλετʼ ἐν πόλει
1016ἱερῶν πατρῴων δʼ ὅσιος ὢν μομφῆς ἄτερ τέθνηκεν οὗπερ τοῖς νέοις θνῄσκειν καλόν. οὕτω μὲν ἀμφὶ τοῦδʼ ἐπέσταλται λέγειν· τούτου δʼ ἀδελφὸν τόνδε Πολυνείκους νεκρὸν ἔξω βαλεῖν ἄθαπτον, ἁρπαγὴν κυσίν,
1021ὡς ὄντʼ ἀναστατῆρα Καδμείων χθονός, εἰ μὴ θεῶν τις ἐμποδὼν ἔστη δορὶ τῷ τοῦδʼ·. ἄγος δὲ καὶ θανὼν κεκτήσεται θεῶν πατρῴων, οὓς ἀτιμάσας ὅδε στράτευμʼ ἐπακτὸν ἐμβαλὼν ᾕρει πόλιν.
1026οὕτω πετηνῶν τόνδʼ ὑπʼ οἰωνῶν δοκεῖ ταφέντʼ ἀτίμως τοὐπιτίμιον λαβεῖν, καὶ μήθʼ ὁμαρτεῖν τυμβοχόα χειρώματα μήτʼ ὀξυμόλποις προσσέβειν οἰμώγμασιν, ἄτιμον εἶναι δʼ ἐκφορᾶς φίλων ὕπο.
1031τοιαῦτʼ ἔδοξε τῷδε Καδμείων τέλει.
1032ἈΝΤΙΓΌΝΗ: ἐγὼ δὲ Καδμείων γε προστάταις λέγω· ἢν μή τις ἄλλος τόνδε συνθάπτειν θέλῃ, ἐγώ σφε θάψω κἀνὰ κίνδυνον βαλῶ θάψασʼ ἀδελφὸν τὸν ἐμόν, οὐδʼ αἰσχύνομαι ἔχουσʼ ἄπιστον τήνδʼ ἀναρχίαν πόλει.
1037δεινὸν τὸ κοινὸν σπλάγχνον, οὗ πεφύκαμεν, μητρὸς ταλαίνης κἀπὸ δυστήνου πατρός. τοιγὰρ θέλουσʼ ἄκοντι κοινώνει κακῶν ψυχή, θανόντι ζῶσα συγγόνῳ φρενί. τούτου δὲ σάρκας οὐδὲ κοιλογάστορες
1042λύκοι σπάσονται· μὴ δοκησάτω τινί. τάφον γὰρ αὐτῷ καὶ κατασκαφὰς ἐγώ, γυνή περ οὖσα, τῷδε μηχανήσομαι, κόλπῳ φέρουσα βυσσίνου πεπλώματος. καὐτὴ καλύψω, μηδέ τῳ δόξῃ πάλιν·
1047θάρσει, παρέσται μηχανὴ δραστήριος.
1048ΚΗ͂ΡΥΞ: αὐδῶ πόλιν σε μὴ βιάζεσθαι τάδε.
1049ἈΝΤΙΓΌΝΗ: αὐδῶ σὲ μὴ περισσὰ κηρύσσειν ἐμοί.
1050ΚΗ͂ΡΥΞ: τραχύς γε μέντοι δῆμος ἐκφυγὼν κακά.
Part 9
994ANTIGONE: Now you know of the Erinys by experience—
995ISMENE: And you are made aware no later—
996ANTIGONE: When you came back to our city,
997ISMENE: Yes, to face him with your spear.
998ANTIGONE: A tale of destruction!
999ISMENE: Destruction to look upon!
1000ANTIGONE: Oh, the grief—
1001ISMENE: Oh, the evils—
1002ANTIGONE: For home and land.
1003ISMENE: Above all for me,
1004ANTIGONE: And more also for me.
1005ISMENE: Ah I pity your grievous suffering, my king.
1006ANTIGONE: Pity for you both, most lamentable of all men.
1007ISMENE: You were possessed by delusion.
1008ANTIGONE: Where shall we lay them in the earth?
1009ISMENE: Ah, where their honor is greatest.
1010ANTIGONE: To lie beside their father, a cause for him of sorrow.
1011HERALD: It is my duty to announce the will and decrees of the council on behalf of the people of this our Cadmean city. It is decreed, first, that Eteocles here, on account of his goodwill towards the city, is to be buried in a kindly grave in its soil;
1015for hating the enemy he chose death in the city and driven by piety towards his ancestral shrines, he died without reproach where it is an honor for the young to die. This is how I was commanded to speak regarding him. But as for his brother, it is decreed that this corpse of Polyneices
1020is to be cast out of the city unburied to be torn by dogs, since he would have been the destroyer of the land of the Cadmeans, if one of the gods had not used his brother’s spear to prevent him. Even in death he will retain the stain of his guilt against his fathers’ gods, whom he dishonored
1025when he launched a foreign army against the city to take it. For this reason it is decreed that he will receive his reward by being buried without honor beneath the winged birds; and that no labor of the hands shall attend him by building up a burial mound nor shall anyone offer him reverence in shrill-sung laments.
1030He is to be refused the honor of being carried in funeral procession by his loved ones. Such is the decree of the Cadmean authorities.
1032ANTIGONE: I at least will say something to the rulers of the Cadmeans: even if no one else is willing to share in burying him, I will bury him alone and risk the peril
1035of burying my own brother. Nor am I ashamed to act in defiant opposition to the rulers of the city. A thing to be held in awe is the common womb from which we were born, of a wretched mother and unfortunate father. Therefore, my soul, willingly share his evils, even though they are unwilling,
1040and live in kindred spirit with the dead. No hollow-bellied wolves will tear his flesh—let no one decree that! Even though I am a woman, I will myself find the means to give him burial and a grave,
1045carrying the earth in the fold of my linen robe. With my own hands I will cover him over—let no one decree it otherwise. Take heart, I will have the means to do it.
1048HERALD: I forbid you to act thus in violation of the city.
Part 10
1051ἈΝΤΙΓΌΝΗ: τράχυνʼ· ἄθαπτος δʼ οὗτος οὐ γενήσεται.
1052ΚΗ͂ΡΥΞ: ἀλλʼ ὃν πόλις στυγεῖ, σὺ τιμήσεις τάφῳ,;
1053ἈΝΤΙΓΌΝΗ: ἤδη τὰ τοῦδε διατετίμηται θεοῖς.
1054ΚΗ͂ΡΥΞ: οὔ, πρίν γε χώραν τήνδε κινδύνῳ βαλεῖν.
1055ἈΝΤΙΓΌΝΗ: παθὼν κακῶς κακοῖσιν ἀντημείβετο.
1056ΚΗ͂ΡΥΞ: ἀλλʼ εἰς ἅπαντας ἀνθʼ ἑνὸς τόδʼ ἔργον ἦν.
1057ἈΝΤΙΓΌΝΗ: ἔρις περαίνει μῦθον ὑστάτη θεῶν.
1058ἐγὼ δὲ θάψω τόνδε· μὴ μακρηγόρει.
1059ΚΗ͂ΡΥΞ: ἀλλʼ αὐτόβουλος ἴσθʼ, ἀπεννέπω δʼ ἐγώ.
1059bΧΟΡΌΣ: φεῦ φεῦ. ὦ μεγάλαυχοι καὶ φθερσιγενεῖς Κῆρες Ἐρινύες, αἵτʼ Οἰδιπόδα γένος ὠλέσατε πρυμνόθεν οὕτως, τί πάθω; τί δὲ δρῶ ; τί δὲ μήσωμαι;
1064πῶς τολμήσω μήτε σὲ κλαίειν μήτε προπέμπειν ἐπὶ τύμβον · ἀλλὰ φοβοῦμαι κἀποτρέπομαι δεῖμα πολιτῶν. σύ γε μὴν πολλῶν πενθητήρων
1069τεύξει· κεῖνος δʼ ὁ τάλας ἄγοος μονόκλαυτον ἔχων θρῆνον ἀδελφῆς εἶσιν· τίς ἂν οὖν τὰ πίθοιτο ;
1072ἩΜΙΧΌΡΙΟΝ Α: δράτω τι πόλις καὶ μὴ δράτω
1073τοὺς κλαίοντας Πολυνείκη.
1074ἡμεῖς μὲν ἴμεν καὶ συνθάψομεν
1075αἵδε προπομποί. καὶ γὰρ γενεᾷ
1076κοινὸν τόδʼ ἄχος, καὶ πόλις ἄλλως
1077ἄλλοτʼ ἐπαινεῖ τὰ δίκαια.
1078ἩΜΙΧΌΡΙΟΝ Β: ἡμεῖς δʼ ἅμα τῷδʼ, ὥσπερ τε πόλις
1079καὶ τὸ δίκαιον ξυνεπαινεῖ.
1080μετὰ γὰρ μάκαρας καὶ Διὸς ἰσχὺν
1081ὅδε Καδμείων ἤρυξε πόλιν
1082μὴ ʼνατραπῆναι μηδʼ ἀλλοδαπῷ
1083κύματι φωτῶν
1084κατακλυσθῆναι τὰ μάλιστα.
Part 10
1049ANTIGONE: I forbid you to make useless proclamations to me.
1050HERALD: And yet a citizenry that has escaped evil can be harsh.
1051ANTIGONE: Let it be harsh! This man will not be unburied.
1052HERALD: What! Will you honor with burial a man whom the city detests?
1053ANTIGONE: For a long time now the gods have ceased to hold him in honor.
1054HERALD: No, he was honored until he put this land in jeopardy.
1055ANTIGONE: He suffered evil and gave evil in return.
1056HERALD: But this act was against all the citizens, not only one man.
1057ANTIGONE: Discord is the last of the gods to close an argument. I will bury him. Put an end to your big talk.
1058HERALD: Well then, follow your own rash plan, but I forbid it. Exit.
1059CHORUS: Ah, misery!
1060O Erinyes, far-famed destroyers of families, goddesses of death who have thus laid ruin to the family of Oedipus, digging it up from the roots! What will happen to me? What should I do? What plan shall I devise? How can I have the heart neither to weep for you
1065nor escort you to your tomb? But I am afraid and turn away in terror of the citizens. You, at least, Eteocles, will have many mourners, while he, wretched man, departs without lamentation
1070and has a dirge sung only by one sister. Now who could comply with that?
1072FIRST HALF-CHORUS: Let the city take action or not take action against those who lament for Polynices. We, at all events, will go and
1075bury him with her, following the funeral procession. For this grief is shared by all our race, and the city approves as just different things at different times.
1078SECOND HALF-CHORUS: We will go with this other corpse, as the city and justice, too, approves.
1080For after the blessed gods and powerful Zeus, he it was who saved the city of the Cadmeans from being capsized and flooded by a wave of foreign men—he beyond all others. Exeunt omnes.
The Suppliants
Part 1
1CHORUS: May Zeus who guards suppliants look graciously upon our company, which boarded a ship and put to sea from the outlets of the fine sand of the Nile. For we have fled Zeus’ land
5whose pastures border Syria, and are fugitives, not because of some public decree pronounced against blood crime, but because of our own act to escape the suit of man, since we abhor as impious all marriage with the sons of Aegyptus.
10It was Danaus, our father, adviser and leader, who, considering well our course, decided, as the best of all possible evils, that we flee with all speed over the waves of the sea
15and find a haven on Argos’ shore. For from there descends our race , sprung from the caress and breath of Zeus on the gnat-tormented heifer. To what kinder land than this
20could we come with these wool-wreathed branches in our hands, sole weapons of the suppliant? O realm, O land, and clear water; gods on high and earth-bound powers, grievous in your vengeance,
25which inhabit the tomb; and you, Zeus the Savior, invoked third, the guardian of the habitations of righteous men: receive as suppliants this band of women with the compassionate spirit of the land. But
30the thronging swarm of violent men born of Aegyptus, should they set foot upon this marshy land, drive them seaward—and with them their swift ship—and there may they encounter a cruel sea with thunder, lightning, and rain-charged winds,
35and perish by the tempest’s buffeting blasts, if they ever lay their hands on us, their cousins, and mount unwilling beds from which Right holds them aloof.
40CHORUS: And now I invoke, as our champion from beyond the sea, the calf born of Zeus, the offspring of the flower-grazing cow, our ancestress,
45the caress of Zeus’ breath. The appointed period confirmed itself in a name suited to the event—Epaphus, to whom she gave birth.
49CHORUS: To him I cry for help.
50And now in the region wherein our first mother pastured, by recounting the story of her distress of long ago, I shall now set forth reliable proofs to the inhabitants of the land;
55and other evidence, though unexpected, will yet appear. Men will come to know the truth as my tale proceeds.
58CHORUS: Now if by chance there be some neighbor in the land who knows the song of birds,
60when our complaint greets his ear, he will fancy that he hears the voice of Metis, Tereus’ piteous wife, the hawk-chased nightingale.
63CHORUS: For she, constrained to leave her green leaves, laments pitifully her accustomed haunts,
65and composes the tale of her own child’s doom—how he perished, destroyed by her own hand, victim of the wrath of an unnatural mother.
68CHORUS: Even so I, indulging my grief in Ionian strains,
70pain my tender face summered by Nile’s sun and my heart unexercised in tears; and I gather the flowers of grief, anxious whether there is any friendly kinsman here to champion our band
75which has fled from the haze-shrouded land.
77CHORUS: But, gods of our race, hear, and regard with favor the cause of righteousness; if you refuse youth
80fulfillment of its arrogant desires, and readily abhor violence, you would be righteous toward marriage. Even for those who flee hard-pressed from war there is an altar,
85a shelter against harm through respect for the powers of heaven.
86CHORUS: But may Zeus grant that it go well with us. For Zeus’ desire is hard to trace: it shines everywhere, even in gloom, together with fortune
90obscure to mortal men.
91CHORUS: Safely it falls, and not upon its back, whatever deed comes to pass at Zeus’ nod; for the pathways of his understanding stretch dark and tangled,
95beyond comprehension.
96CHORUS: From their high-towering hopes he hurls mankind to utter destruction; yet he does not marshal any armed violence—
100all that is wrought by the powers divine is free from toil. Seated on his holy throne, unmoved, in mysterious ways he accomplishes his will.
104CHORUS: So let him look upon human outrageousness
105—in what way it shoots up men in their wooing of us, sprouted from thoughts of evil intent,
110having a frenzied purpose as its irresistible spur, and deluded, turning its thoughts to folly.
112CHORUS: Such piteous strains of woe I utter in my pain, now shrill, now deep, blended with falling tears—Alas, alas!
115groans appropriate to funeral wails; though I live, I chant my own dirge.
117CHORUS: I invoke Apia’s hilly land—for well, O land, you understand my barbarous speech—,
120and many times I lay my hands upon my Sidonian veil and tear its linen fabric to shreds.
123CHORUS: Sacrifices in satisfaction of vows are given freely to the gods when all fares well, if only there be escape from death.
125Alas, alas, perplexing troubles! Where will this wave of trouble bear me away?
128CHORUS: I invoke Apia’s hilly land—for
130well, O land, you understand my barbarous speech—, and many times I lay my hands upon my Sidonian veil and tear its linen fabric to shreds.
134CHORUS: Our oars, indeed, and our timbered ship, bound with yellow rope
135to withstand the sea, sped me on by help of favoring winds, unharmed by all tempests; nor have I reason for complaint. But may the all-seeing Father
140establish a kindly issue in due time—
141CHORUS: That the mighty race of our honorable mother escape the embrace of man (ah me), unwedded, unvanquished.
144CHORUS: And may Zeus’ pure daughter, she who holds securely the sacred wall, willingly, meeting my will, look upon me; and, grieved at our pursuit, come with all her might, a virgin to a virgin’s aid,
150to deliver me—
151CHORUS: That the mighty race of our honorable mother may escape the embrace of man (ah me), unwedded, unvanquished.
154CHORUS: Yet, if she will not, we, a dark,
155sun-burned race, with suppliant boughs will invoke the underworld Zeus, Zeus the great host
160of the dead; for if the gods of Olympus hear us not, we will hang ourselves.
Part 2
162CHORUS: Ah Zeus! On account of the poisonous hate of Io vengeance from the gods pursues us.I know
165your consort’s sky-conquering spite; for a stormy sea follows a harsh wind.
168CHORUS: And Zeus shall then be liable to the charge of injustice
170that he hates the child of the heifer, the child whom he himself begat long ago, his very own, and now he holds his face averted from our prayers.
175May he from above hear our call!
162aCHORUS: Ah Zeus! On account of the poisonous hate of Io vengeance from the gods pursues us. I know
165ayour consort’s sky-conquering spite; for a stormy sea follows a harsh wind.
176DANAUS: My children, you must be prudent. A prudent captain of your voyage was your reliable old father here with whom you came. And now that I have considered with foresight what may befall us here on land, I charge you, record my injunctions on the tablets of your minds and guard them.
180I see dust, the voiceless herald of an army; the axle-driven wheels are not silent in their sockets. I behold a throng, armed with shields and holding spears, with steeds and curved chariots. Perhaps they are the princes of the land
185come to look on us, informed by messengers. But whether a harmless man or one driven by savage wrath rouses this expedition, it is better, damsels, in any case, to seat yourselves at that mound sacred to the assembled gods.
190Stronger than a castle is an altar—an impenetrable shield. As quick as you can, gather in your left hands your white-wreathed suppliant boughs, sacred emblems of Zeus the merciful.
195Reply to the strangers, as is fitting for aliens, in piteous and plaintive language of necessity, telling them clearly of your flight, how it was unstained by deed of blood. Above all let no arrogance accompany your speech, and reveal nothing impious in your peaceful eyes, from your respectful face.
200In your speech neither interrupt, nor hesitate—for this would offend these people. And remember to be submissive: you are an alien, a fugitive, and in need. Bold speech does not suit the weak.
204CHORUS: Father, your words are prudent, and they fall on prudent ears.
205I will take heed of your wise words, and hold them in memory. May Zeus, the author of our race, behold us!
207DANAUS: May he indeed behold you, and with a gracious eye.
208CHORUS: I would like even now to be seated by your side.
209DANAUS: Then do not delay, but put your purpose into action.
210CHORUS: O Zeus, have pity upon our troubles lest we are ruined.
211DANAUS: If he wishes it so, all will end well.
211bCHORUS: [...]
212DANAUS: Invoke now also that bird of Zeus
213CHORUS: We invoke the saving beams of the sun.
214DANAUS: Pure Apollo, too, who, though a god, was exiled once from heaven.
215CHORUS: Knowing our lot, he may well have pity on mortals.
216DANAUS: May he have pity indeed, and stand by ready to defend.
217CHORUS: Whom, further, of these divinities must I invoke?
218DANAUS: I behold a trident here, the token of its god.
219CHORUS: Well did he send us here and well may he receive us in this land.
220DANAUS: Here, too, is Hermes, according to the Hellenic custom.
Part 3
221CHORUS: May he then announce good tidings to the free!
222DANAUS: Honor to the mutual altar of all these protecting powers; and seat yourselves on holy ground like a flock of doves in dread of hawks of the same feathered tribe—
225kindred, yet foes, who would defile their race. If bird prey on bird, how can it be pure? And how can man be pure who would seize from an unwilling father an unwilling bride? For such an act, not even in Hades, after death, shall he escape arraignment for outrage.
230There also among the dead, so men tell, another Zeus holds a last judgment upon misdeeds. Take heed and reply in this manner, that victory may attend your cause.
234KING: From where comes this band we address,
235clothed in foreign attire and luxuriating in closely-woven and barbaric robes? For your apparel is not that of the women of Argos, nor yet of any part of Hellas. How you have gained courage thus fearlessly to come to this land, unheralded and friendless and without guides,
240this makes me wonder. And yet, truly, I see that branches usually carried by suppliants are laid by your side before the gods assembled here—as to this alone can Hellas guess with confidence.As for the rest, there is still much I should with reason leave to conjecture,
245if your voice were not here to inform me.
246CHORUS: You have not spoken falsely about our clothing. But, for my part, how am I to address you? As commoner, as spokesman, bearer of the sacred wand,or as ruler of the realm?
249KING: As for that, answer and speak to me with confidence.
250For I am Pelasgus, offspring of Palaechthon, whom the earth brought forth, and lord of this land; and after me, their king, is rightly named the race of the Pelasgi, who harvest the land. Of all the region through which the pure
255Strymon flows, on the side toward the setting sun, I am the lord. There lies within the limits of my rule the land of the Perrhaebi, the parts beyond Pindus close to the Paeonians, and the mountain ridge of Dodona; the edge of the watery sea borders my kingdom. I rule up to these boundaries.
260The ground where we stand is Apian land itself, and has borne that name since antiquity in honor of a healer. For Apis, seer and healer, the son of Apollo, came from Naupactus on the farther shore and purified this land of monsters deadly to man, which Earth,
265defiled by the pollution of bloody deeds of old, caused to spring up—plagues charged with wrath, an ominous colony of swarming serpents. Of these plagues Apis worked the cure by sorcery and spells to the content of the Argive land,
270and for reward thereafter earned for himself remembrance in prayers. Now that you have my testimony, declare your lineage and speak further—yet our people do not take pleasure in long discourse.
274CHORUS: Our tale is brief and clear. Argives
275we claim to be by birth, offspring of a cow blest in its children. And the truth of this I shall confirm in full.
277KING: Foreign maidens, your tale is beyond my belief—how your race can be from Argos. For you are more similar to the
280women of Libya and in no way similar to those native to our land. The Nile, too, might foster such a stock, and like yours is the Cyprian impress stamped upon female images by male craftsmen. And of such aspect, I have heard, are nomad women, who
285ride on camels for steeds, having padded saddles, and dwell in a land neighboring the Aethiopians. And had you been armed with the bow, certainly I would have guessed you to be the unwed, flesh-devouring Amazons. But inform me, and I will better comprehend
290how it is that you trace your race and lineage from Argos.
291CHORUS: Is there a report that once in this land of Argos Io was ward of Hera’s house?
293KING: Certainly she was; the tradition prevails far and wide.
295CHORUS: And is there some story, too, that Zeus was joined in love with a mortal?
296KING: This entanglement was not secret from Hera.
297CHORUS: What then was the result of this royal strife?
298KING: The goddess of Argos transformed the woman into a cow.
300CHORUS: And while she was a horned cow, did not Zeus approach her?
301KING: So they say, making his form that of a bull lusting for a mate.
302CHORUS: What answer then did Zeus’ stubborn consort give?
303KING: She placed the all-seeing one to stand watch over the cow.
304CHORUS: What manner of all-seeing herdsman with a single duty do you mean?
305KING: Argus, a son of Earth, whom Hermes slew.
306CHORUS: What else did she contrive against the unfortunate cow?
Part 4
307KING: A sting, torment of cattle, constantly driving her on.
308CHORUS: They call it a gadfly, those who dwell by the Nile.
309KING: Well then, it drove her by a long course out of the land.
310CHORUS: Your account agrees with mine in all respects.
311KING: So she came to Canobus and to Memphis.
312CHORUS: And Zeus begot a son by the touching of his hand.
313KING: Who is it then that claims to be the cow’s Zeus-begotten calf?
315CHORUS: Epaphus, and truly named from laying on of hands.
315bKING: And who was begotten of Epaphus?
317CHORUS: Libya, who reaps the fruit of the largest portion of the earth.
317bKING: What offspring, then, did Libya have?
317cCHORUS: Agenor was her first child born.
318KING: And who was his offspring?
319CHORUS: Belus, who had two sons and was father of my father here.
320KING: Now tell me his wisely-given name.
321CHORUS: Danaus: and he has a brother with fifty sons.
322KING: Reveal his name ungrudgingly.
323CHORUS: Aegyptus; and now that you know my ancient lineage, I pray you to helpa band that is Argive by descent.
325KING: I think you indeed have some share in this land from old. But how did you bring yourselves to leave the home of your fathers? What stroke of fortune befell you?
328CHORUS: Lord of the Pelasgians, of varying color are the ills of mankind, and nowhere can you find trouble of the same plume.
330For who dreamed that a kindred race, sprung of old, would thus in unexpected flight find haven at Argos, fleeing in terror through loathing of the marriage-bed?
Part 5
333KING: Why have you come as suppliants of these gods congregated here, holding in your hands those white-wreathed, fresh-plucked boughs?
335CHORUS: So as not to be made slave to Aegyptus’ race.
336KING: By reason of hatred? Or do you speak of unlawfulness ?
337CHORUS: Who would purchase their lords from among their kin?
338KING: In this way families have enhanced their power.
339CHORUS: And it is easy then, if things go ill, to separate from a wife.
340KING: How then am I to deal with you in accordance with my sacred duty?
341CHORUS: By not surrendering us at the demand of Aegyptus’ sons.
342KING: A serious request—to take upon myself a dangerous war.
343CHORUS: But Justice protects her champions.
344KING: True, if she had a share in the matter from the beginning.
345CHORUS: Show reverence for the ship of state thus crowned.
346KING: I shrink as I gaze upon these shaded shrines.
347CHORUS: Yet heavy is the wrath of Zeus, god of the suppliant.
348Son of Palaechthon, lord of the Pelasgians, hear me with a benign heart.
350Behold me, your suppliant, a fugitive, running around like a heifer chased by wolves upon precipitous crags, where, confident in his help, she lows to tell the herdsman of her distress.
354KING: I see
355a company of assembled gods assenting beneath the shade of fresh-plucked boughs. Nevertheless may this affair of claimants to the friendship of our city bring no mischief in its wake! And let no feud come upon the state from causes unforeseen and unforestalled; for the state has no need of such trouble.
359CHORUS: Indeed,
360may Justice, daughter of Zeus the Apportioner, Justice who protects the suppliant, look upon our flight that it bring no mischief in its wake. But you, aged in experience, learn from one of younger birth. If you show mercy to a suppliant ... from a man of holiness.
365KING: It is not my own house at whose hearth you sit. If the state is stained by pollution in its commonalty, in common let the people strive to work out the cure. For myself, I will pledge no promise before I have communicated these events to all the citizens.
370CHORUS: You are the state, you are the people. Being subject to no judge, you rule the altar, your country’s hearth by your will’s sole ordinance; and, enthroned in sole sovereignty,
375you determine every issue. Beware pollution!
376KING: Pollution on my enemies! But without harm I do not know how to help you. And yet again, it is not well advised to slight these supplications. I am perplexed, and fear possesses my soul
380whether to act, or not to act and take what fortune sends.
Part 6
381CHORUS: Look to him who looks down from above, to him, the guardian of mortals sore-distressed, who appeal to their neighbors, yet do not obtain the justice that is their right.
385The wrath of Zeus, the suppliant’s god, remains, and will not be softened by a sufferer’s complaints.
387KING: If the sons of Aegyptus have authority over you by the law of your country claiming that they are nearest of kin, who would wish to contest it?
390You must plead in accordance with the laws of the land you have fled, that they have no authority over you.
392CHORUS: Never, oh never, may I fall subject to the power and authority of these men. I am determined to flee to escape this marriage that offends my soul, piloting my course by the stars.
395Take Justice as your ally, and render judgment for the cause deemed righteous by the gods.
397KING: The judgment is not easy—do not make me the judge. I have declared already that, though I am ruler, I will not do this thing without the consent of my people, lest hereafter,
400if any evil befall, the people should say, You honored aliens and brought ruin upon your own land.
402CHORUS: Kindred to both in blood, Zeus surveys both sides alike in this dispute with an impartial scale, apportioning, as is due, to the wicked their wrongdoing and to the godly their works of righteousness.
405When these things are thus equally balanced, why do you fear to act justly?
4097KING: Surely there is need of deep and salutary counsel; need for a keen-sighted eye, not confused, to descend, like some diver, into the depths;
410that to the state above all things this matter may not work mischief, but may end well for us; that strife may not seize you for its prize, nor yet that we surrender you from these seats of sanctuary,
415and bring upon ourselves the dire, abiding vengeance of the all-destroying god, who, even in the realm of Death, does not set his victim free. Surely you cannot think there is no need of salutary counsel?
418CHORUS: Take counsel, and, as is your sacred duty, prove yourself our sacred
420champion. Do not betray the fugitive who has been impiously cast out and driven from afar.
423And see me not ravished from this sanctuary of many gods,
425oh you who hold sovereign power over the land. Recognize men’s wantonness, and guard against wrath.
428Do not see your suppliant dragged, in spite of justice, from the images of the gods,
430like a horse by the bridle, and see rude hands laid upon my fine-woven robes.
433For be assured of this—whichever end you bring to pass, to your children and house
435does it remain to make full payment.Consider these just ordinances of God.
438KING: I have considered them; and I am driven to this cruel predicament. I must take upon myself a mighty war against one side or the other.
440There is no escape, it is as firmly fixed as a ship’s hull drawn tight by windlasses. There is no result without grievous hurt. Now when goods are plundered from a homestead,
445other goods may come by grace of Zeus, guardian of household wealth; as a tongue that has shot arrows beside the mark, one speech may be the healer of another. But to avoid the shedding of kindred blood,
450surely there is need of sacrifice and that many a victim fall to many a god as a deliverance from impending harm. For truly, it is to my undoing that I have come into this quarrel; and yet I prefer to be unskilled rather than practised in the lore of foretelling ill. But may my judgment belie itself and all go well!
455CHORUS: Hear now the end of my appeals for compassion.
456KING: I hear; say on. It shall not escape me.
457CHORUS: I have breast-bands and girdles to gather up my robes.
458KING: Such things are proper, no doubt, for women.
459CHORUS: In these then, be sure, I have a beautiful instrument—
460KING: Tell me what speech you plan to utter.
461CHORUS: If you will not give some pledge to this group—
462KING: What will the contrivance of the sashes do for you?
463CHORUS: To adorn these images with tablets of strange sort.
Part 7
464KING: Your words are riddling; come, explain in simple speech.
465CHORUS: To hang ourselves from the statues of these gods.
466KING: I detect a threat that is a lash upon my heart.
467CHORUS: You have grasped my intention, for I have cleared your vision.
468KING: And on many sides there are difficulties hard to wrestle with; for, like a flood, a multitude of ills bursts on me.
470It is a sea of ruin, fathomless and impassable, which I am launched upon, and nowhere is there a haven from distress. For should I not pay the debt due to you, the pollution you name is beyond all range of speech; yet if
475I take my stand before the walls and try the issue of battle with the sons of Aegyptus, your kinsmen, how will the cost not mount to a cruel price—men’s blood to stain the ground for women’s sake? And yet the wrath of Zeus who guards the suppliant compels my reverence; for supreme among mortals is the fear of him.
480Aged father of these maidens, take these boughs straightway in your arms and place them upon other altars of the country’s gods, that all the natives may see the sign that you have come in suppliance. And let no random word fall against
485me; for the people could complain against authority. It may well be that some, stirred to compassion at the sight, will hate the wantonness of the troop of males, and that the people will be more friendly towards you; for all men are well disposed to the weaker cause.
490DANAUS: We consider it worth much to have gained a champion who is compassionate. Yet send escorts and guides of the country’s people with me so we may find where the gods who protect your city have their altars at the temple porches and their . . . seats,
495and that we may go safely through the town. My shape is unlike yours, for Nile and Inachus rear a different race. Beware lest boldness give birth to fear; for through ignorance men have slain those they love.
500KING: Come, men, the stranger speaks well. Be his guides to the altars of the city and to the sanctuaries of the gods. Do not speak at length with whomever you meet on the way while you are bringing this seafarer to be a suppliant at the hearths of the gods. Exit Danaus with attendants
504CHORUS: You told him, and let him go as directed.
505But what of me? What am I to do? Where do you assign security to me?
506KING: Leave your boughs here, tokens of your distress.
507CHORUS: Behold, I leave them at your signal and command.
508KING: Go now along this level space about the sanctuary.
509CHORUS: But it is not holy ground. How can it keep me safe?
510KING: Be assured, we will not surrender you to winged creatures’ ravishment.
511CHORUS: But what about those whom we dread worse than evil serpents?
512KING: Speak with good omen, as I have spoken auspiciously to you.
513CHORUS: No wonder I am fretful through alarm of mind.
514KING: Excessive fear is always uncontrolled.
515CHORUS: Cheer my heart by deeds as well as words.
516KING: Your father will not leave you here alone for long. I am going now to call together the people of the land, that I may make the masses friendly; and I will instruct your father in what things he should say.
520Now stay here and beseech the gods of the land with prayers to grant what you desire, while I go to advance your cause. May persuasion and efficacious fortune attend me! Exit with attendants
524CHORUS: Lord of lords,
525most blessed among the blessed, power most perfect among the perfect, O blessed Zeus, hear! And from your offspring ward off in utter abhorrence the lust of men, and into the purple sea cast
530their black-benched madness!
Part 8
531CHORUS: Look benignly upon the women’s cause, look upon our race ancient in story, and recall the happy tale of our ancestress, the woman of your love.
535Show that you remember all, you who laid your hand upon Io. It is from Zeus that we claim descent, and it is from this, our homeland, that we went forth.
538CHORUS: I have come here to the prints of ancient feet, my mother’s, even to the region where she was watched while she browsed among the flowers—
540into that pasture, from which Io, tormented by the gad-fly’s sting, fled in frenzy, traversing many tribes of men, and
545according to fate, cut in two the surging strait, marking off the land upon the farther shore.
547CHORUS: And through the land of Asia she gallops, straight through sheep-pasturing Phrygia, and she passes the city of Teuthras among the Mysians,
550and the hollow vales of Lydia, across the mountains of the Cilicians and the Pamphylians, speeding over ever-flowing rivers and earth deep and rich, and
555the land of Aphrodite that teems with wheat.
556CHORUS: Harassed by the sting of the winged herdsman she gains at last the fertile groves sacred to Zeus, that snow-fed pasture assailed
560by Typho’s fury, and the water of the Nile that no disease may touch—maddened by her ignominious toils and frenzied with the pain of Hera’s torturing goad.
565CHORUS: And mortals, who in those days dwelled in the land, shook with pallid terror at the terrible sight as they beheld a being fearsome, half-human, part cow
570and part of woman; and they were astonished at the monstrous thing. And then, at last, who was it who calmed the far-wandering, the wretched, the sting-tormented Io?
574CHORUS: Zeus, it was, through endless time, the lord,
575. . . and by the unharming might of his hand, and by his divine breath, she gained rest, and let fall the sorrowing shame of tears.
580And, taking Zeus as her support, according to a true story, she bore a blameless son—
582CHORUS: Throughout long ages blessed. All the earth cries aloud, This is in very truth the offspring of life-giving Zeus; for who else could have endured the suffering plotted by Hera? Call this the work of Zeus and this his race sprung from Epaphus and you will hit the truth.
590CHORUS: Which of the gods has accomplished deeds which, with good reason, warrant more justly my appeal to him? Father himself and lord, he planted us with his own hand; he is the mighty fashioner of our race, ancient in wisdom, who devises everything, whose breath makes all things prosper, Zeus himself.
595CHORUS: He does not sit upon his throne by mandate of another and hold his dominion beneath a mightier. No one sits above him whose power he holds in awe. He speaks, and it is done—he hastens to execute whatever his counselling mind conceives.
600DANAUS: Be of good cheer, my children, all goes well on the part of the citizens. Decrees, carrying full authority, have been passed.
602CHORUS: Hail, our envoy, harbinger of tidings most welcome, But tell us—to what end has the decision been carried, and to what course does the majority of the people’s votes incline?
605DANAUS: Action was taken by the Argives, not by any doubtful vote but in such a way as to make my aged heart renew its youth. For the air bristled with right hands held aloft as, in full vote, they ratified this resolution into law: That we are settlers in this land, and are free, subject to no seizure, and secure from robbery of man; that no one, native or alien, lead us captive; but, if they turn to violence, any landholder who refuses to rescue us, should both forfeit his rights and suffer public banishment.
615Such was the persuasive speech that the king of the Pelasgians delivered on our behalf, uttering the solemn warning that never in the future should the city feed the great wrath of Zeus, protector of the suppliant; and declaring that, should a twofold defilement—from strangers and from natives at once—arise before the city,
620it would become fodder for distress past all relief. Hearing these words, the Argive people, waiting for no proclamation of crier, voted by uplifted hand that this should be so. It was the Pelasgian people, won readily to assent, who heard the subtle windings of his speech; but it was Zeus who brought the end to pass.
625CHORUS: Come, let us invoke blessings upon the Argives in return for blessings. And may Zeus, god of strangers, behold the offerings of gratitude voiced by a stranger’s lips, that they may in true fulfilment reach their perfect goal.
630CHORUS: Divinely-born gods! Hear now as I pour forth libations for blessings upon our kindred. Never may the wanton lord of war,
635insatiate of battle-cry, Ares, who reaps a human harvest in alien fields, destroy this Pelasgian land by fire; for they had compassion for us,
640and cast a vote in our favor, respecting our pitiable flock, suppliants in the name of Zeus.
643CHORUS: Nor did they cast their votes for the side of the males,
645disregarding the women’s cause, since they honored the avenging eye of Zeus, against which there is no battling, and what house would have it
650defiling its roof?For he sits heavily upon it. They take reverent heed of their kin, petitioners of holy Zeus; therefore with pure
655altars shall they please the gods.
656CHORUS: Therefore let there fly forth from our overshadowedlips a prayer of gratitude. Never may pestilence
660empty this city of its men nor strife stain the soil of the land with the blood of slain inhabitants. But may the flower of its youth be unplucked, and may Ares,
665the partner of Aphrodite’s bed, he who makes havoc of men, not shear off their bloom.
667CHORUS: And may the altars, where the elders gather, blaze in honor of venerable men.
670Thus may their state be regulated well, if they hold in awe mighty Zeus, and, most of all, Zeus the warden of the guest, who by venerable enactment guides destiny straight.
675We pray that other guardians be always renewed, and that Artemis-Hecatewatch over the childbirth of their women.
678CHORUS: And let no murderous havoc come upon
680the realm to ravage it, by arming Ares—foe to the dance and lute, parent of tears—and the shout of civil strife.
685And may the joyless swarm of diseases settle far from the heads of the inhabitants, and to all the young people may Lyceusbe graciously disposed.
688CHORUS: May Zeus cause the earth to bring forth its tribute of fruit
690by the produce of every season; may their grazing cattle in the fields have abundant increase, and may they obtain all things from the heavenly powers.
695May minstrels sing hymns of praise at the altars; and from pure lips let there proceed the phorminx-loving chant.
698CHORUS: May the people who control the state guard its privileges free from fear—
700a prudent government counselling wisely for the public prosperity. And should they have recourse to arms may they inflict no loss, but grant just rights of covenant to the stranger within their gates.
Part 9
704CHORUS: And may they worship forever the gods who possess the land
705with native honors of laurel bough held aloft, and oxen slain, even as their fathers did before their time. Since reverence for parents stands written third among the statutes of Justice, to whom honor supreme is due.
710DANAUS: I commend these sensible prayers, dear children; but do not be troubled yourselves when you hear the unexpected and startling tidings your father has to tell. From my post of look-out here on the sanctuary of suppliants I see that ship; for it is well-marked and does not escape me:
715the trimming of its sail, its side-guards, and the prow that with its eyes scans its onward course, obeying—all too well for those to whom it is unfriendly—the guiding rudder at the stern. The men on board are plainly seen, their black
720limbs showing from their white attire. The rest of the ships and all the assisting fleet stand clear in view: but the leading ship herself has furled her sail and draws near the shore with full sweep of sounding oars. Yet
725you must face the matter calmly and with self-control, and not be unmindful of these gods. For my part, I will secure allies and advocates to urge our cause, and return. Perhaps some herald or envoys may come, eager to seize you as a prize and drag you away, but nothing will happen: do not fear them.
730Yet in the event that we should be slow in bringing aid, it would be better not to forget for a moment the means of help you have here at hand. Courage! In good time, assuredly, and on the day ordained, he who dishonors the gods will suffer punishment.
734CHORUS: Father, I am afraid. With what swift wings the ships
735approach! There is not much time left.
736CHORUS: I am possessed by dreadful fear if truly my long flight has been of no profit. Father, I am consumed with fright.
739DANAUS: Since the vote of the Argives was final,
740be of good cheer, my children; they will fight in your defence, I know this well.
741CHORUS: Abominable is the lustful race of Aegyptus and insatiate of battle; and you know that all too well.
743In ships, stout-timbered and dark-prowed, they have sailed here,
745attended by a mighty black host, and in their wrath overtaken us.
746DANAUS: But they will find here a force with arms well-seasoned by the noonday heat.
748CHORUS: Do not leave me forlorn, I implore you, father. A woman abandoned to herself is nothing. There is no Ares in her.
750They are of evil mind, and guileful of purpose, with impure hearts, thinking no more of altars than carrion birds.
753DANAUS: This would profit us well, my children, should they incur both Heaven’s hate and yours.
755CHORUS: Father, no fear of tridents or of things held sacred in the sight of Heaven will ever keep their hands from us.
757They are overweening, maddened, with unholy rage, shameless dogs that do not respect the gods.
760DANAUS: Yet there is a saying that wolves are stronger than dogs; the papyrus-fruit does not conquer the wheat-ear.
762CHORUS: Since they have the tempers of lewd and impious beasts, we must guard against them quickly.
764DANAUS: A fleet in getting under way is not so speedy,
765nor yet in anchoring, when the securing cables must be brought ashore; and even at anchorage shepherds of ships do not feel immediately secure, above all if they have arrived on a harborless coast when the sun is sinking into night.
770In a cautious pilot night is likely to beget anxiety. Then, too, the disembarking of an army cannot be effected with success before a ship has gained confidence in her moorings. But, for all your terror, remember not to neglect the gods. I will return when I have secured aid. The city will find no fault with a messenger,
775old in years, but with youth in his heart and on his tongue. Exit
776CHORUS: O land of hills, land of our righteous veneration, what is to be our lot? To what region in the Apian land are we to flee, if anywhere there be some dark hiding-place? Ah that I might become black smoke
780that draws near to the clouds of Zeus; or, soaring aloft without wings, vanish out of sight like viewless dust and dissolve into nothingness!
784CHORUS: The evil is no longer escapable;
785my heart is darkened and trembling; the look-out my father held has brought me ruin. I am undone with terror. Rather would I meet my doom in a noose
790than suffer the embraces of a man I loathe. Death before that, with Hades for my lord and master!
792CHORUS: Ah that somewhere in the upper air I might find a seat against which the dank clouds turn into snow, or some bare, inaccessible crag,
795beyond sight, brooding in solitude, beetling, vulture-haunted, to bear witness to my plunge into the depths before I am ever forced into a marriage that would pierce my heart!
800CHORUS: Thereafter I refuse not to become a booty for dogs and a banquet for the local birds; for death is freedom from misery-loving evils. Come death, death be my doom,
805before the marriage-bed! How can I yet find some means of escape to deliver me from marriage?
Part 10
808CHORUS: Shriek aloud, with a cry that reaches heaven, strains of supplication to the gods;
810O father, give heed that they are somehow accomplished to my safety and tranquility. Behold deeds of violence with no kind glance in your just eyes!
815Have respect for your suppliants, O Zeus, omnipotent upholder of the land!
817CHORUS: For the males of the race of Aegyptus, intolerable in their wantonness, chase after me,
820a fugitive, with clamorous lewdness and seek to lay hold of me with violence. But yours alone is the beam of the balance, and without you what is accomplished for mortals?
825Ho! Ha! Here on the land is the pirate from the ship! Before that, pirate, may you perish . . .
830I see in this the prelude of suffering wrought by violence. Oh! Oh! Fly for protection! Savagery beyond bearing by its insolence on sea and land alike.
835Lord of the land, protect us!
836HERALD: Away with you, away to the ship, as fast as your feet can carry you! If you won’t, your hair shall be torn out; you’ll be pricked with goads, and off will come your heads
840with abundant letting of gory blood. Away with you, away—and curses on you!—to the ships.
843CHORUS: Would that you had perished on your course over the great briny flood
845along with your lordly arrogance and your riveted ship! ...
849HERALD: I order you to stop your shrieking.
850... Ho there! leave the sanctuary: be off to the ship! I do not respect one without honor and city.
854CHORUS: Never again may my eyes behold
855the cattle-nurturing stream from which increase comes to men and vigor of the blood of life. I am a native here, of ancient nobility
860. . . old man.
861HERALD: You will get yourself speedily on board, on board, I say, whether you will or not, by force, by force. . . .
866CHORUS: Alas, alas! So may you perish past all help, driven from your course over the surging waves by eastern breezes off
870the sandy tomb of Sarpedon!
872HERALD: Wail and shout and call upon the gods—you will not escape the Egyptian ship.
875Cry out, utter a strain of woe more bitter still.
876CHORUS: Alas, alas the brutal outrage with which, you crocodile, you boast arrogantly, bellowing on the sea. May the mighty
880Nile, who watches you, overwhelm your arrogance and destroy you.
882HERALD: Go to the double-prowed ship as quickly as possible. Let no one delay, for dragging by force has no mercy on locks of hair.
885CHORUS: Alas, father; the help of the sacred images deludes me. Like a spider, he is carrying me seaward step by step—a nightmare, a black nightmare! Oh! Oh!
890Mother Earth, mother Earth, avert his fearful cries! O father Zeus, son of Earth!
893HERALD: I do not fear the native gods, be assured. They did not rear me, nor by their nurture did they bring me to old age.
895CHORUS: He rages close to me, the two-footed serpent. Like some viper he lays hold of me and bites my foot. Alas, alas! Mother Earth, mother Earth,
900avert his fearful cries! O father Zeus, son of Earth!
902HERALD: If you will not resign yourself and get to the ship, rending will have no pity on the fabric of your garments.
904CHORUS: We are lost! O King, we are suffering impious violence!
905HERALD: Oh, you will soon see many kings in Aegyptus’ sons. Be of good cheer: you will not have to blame lack of government.
907CHORUS: Listen! Chiefs and rulers of the city, I am threatened with violence!
908HERALD: I think I will have to seize you by the hair and drag you off
910since you are slow to heed my orders.
Part 11
911KING: You there! What are you doing? What kind of arrogance has incited you to do such dishonor to this realm of Pelasgian men? Indeed, do you think you have come to a land of women? For a barbarian dealing with Hellenes, you act insolently.
915Many are the misses of your wits, and your hits are none.
916HERALD: And in this case where have I gone wrong and transgressed my right?
917KING: First of all, you do not know how to act as a stranger.
918HERALD: I not know? How so, when I simply find and take my own that I had lost?
919KING: To what patrons of your land was your notice given?
920HERALD: To Hermes, the Searcher, greatest of patrons.
921KING: For all your notice to the gods, you do them no reverence.
922HERALD: I revere the deities by the Nile.
923KING: While ours are nothing, as I understand you?
924HERALD: I shall carry off these maids unless someone tears them away.
925KING: If you so much as touch them, you will regret it, and right soon.
926HERALD: I hear you; and your speech is far from hospitable.
927KING: No, since I have no hospitality for despoilers of the gods.
928HERALD: I will go and tell Aegyptus’ sons about this.
929KING: My proud spirit will not ponder on this threat.
930HERALD: But that I may know and tell a plainer tale —for it is fitting that a herald make exact report on each detail—what message am I to deliver? Who is it, am I to tell on my return, that has despoiled me of this band of women, their own cousins? It is not, I suppose, by voice of witnesses that the god of battle judges cases like this;
935nor is it by the gift of silver that he settles dispute; no! If that be the case, many a one shall fall and shuffle off his life.
938KING: My name? Why should I tell you? In due course of time you will learn it, you and your companions.
940As for these maids, if, convinced by god-fearing argument, they consent of their own free will and heartily, you may take them. But to this purpose a decree has been passed by the unanimous resolve of the people of the State, never, under compulsion, to surrender this association of women. Through their resolve
945the rivet has been driven home, to remain fixed and fast. Not on tablets is this inscribed, nor has it been sealed in folds of books: you hear the truth from free-spoken lips. Now get out of my sight immediately!
950HERALD: I think we are about to involve ourselves in a new war. But may victory and authority rest with the men!
952KING: It is men, I believe, you will find in the dwellers of this land; and they are no drinkers of diluted wine. Exit Herald. But
955take courage, all of you, and together with your handmaidens, proceed to our well-fenced town, encircled by sturdy devices of towers. As for places inside to lodge, there are plenty of the public sort. For on no modest scale do I myself live, where,
960in company with many others, you may occupy abodes suitably prepared; or, if it is more pleasing to you, it is free for you also to make your home in dwellings of separate sort. Of these select what is best and most to your desires. A protector you have in me and in all the inhabitants, whose resolve this is that now takes effect.
965Why wait for others of higher authority?
966CHORUS: In blessings may you abound, noble Pelasgian, in requital for your blessings! But, if it pleases you, send our brave father Danaus here to be our adviser
970and leader of our counsels. For it befits him, rather than ourselves, to advise us where we should establish our home and what neighborhood is friendly. All the world is ready to cast reproach on those who speak a foreign tongue. But may all be for the best! Exit the King.
975And you, dear handmaidens, preserving your fair fame and provoking no angry utterances on the part of the native folk, take up your stations even as Danaus has allotted her duty of attendance unto each.
Part 12
980DANAUS: My children, it is right to offer prayers to the Argives and to sacrifice and pour libations to them as to Olympian gods; for they are our saviors in no doubtful manner. They heard from my lips the conduct of your cousins toward their own kinfolk, and were moved to bitterness against them;
985but to me they assigned this escort of spearmen, that I might have rank and honor, and might not be ambushed and perish by the death of the spear, and so an ever-living burden come upon the land. Recipients of such favors as these,
990it becomes us to hold gratitude in yet higher honor from the bottom of our hearts. And in addition to the many other wise injunctions of your father recorded in your memory, inscribe this too—that an unknown company is proved by time. For in an alien’s case, all the world bears an evil tongue in readiness,
995and it is easy lightly to utter defiling slander. Therefore I would have you bring no shame upon me, now when your youthful loveliness attracts men’s gaze. The tender ripeness of summer fruit is in no way easy to protect; beasts despoil it—and men, why not?—
1000and brutes that fly and those that walk the earth. Love’s goddess spreads news abroad of fruit bursting ripe. . . . So all men, as they pass,
1005mastered by desire, shoot an alluring arrow of the eye at the delicate beauty of virgins. See to it, therefore, that we do not suffer that in fear for which we have endured great toil and ploughed the great waters with our ship; and that we bring no shame to ourselves and exultation to our enemies. Housing of two kinds is at our disposition,
1010the one Pelasgus offers, the other, the city, and to occupy free of cost. These terms are easy. Only pay heed to these behests of your father, and count your chastity more precious than your life.
1014CHORUS: May the Olympian gods grant us good fortune in all the rest!
1015But, concerning the bloom of my virginity, father, be of good cheer, for, unless some evil has been devised of Heaven, I will not swerve from the former pathway of my thoughts.
1018CHORUS OF THE DANAIDS: Come now away, glorifying the blessed gods, lords of the city both those who guard the town
1020and those who dwell about Erasinus’ ancient stream. And you handmaidens take up the song. Let the theme of our praise be this city of the Pelasgians, and no longer
1025let the homage of our hymns be paid to Nile’s floods where they seek the sea,
1026CHORUS OF THE DANAIDS: But to the rivers that pour their gentle draught through the land and increase the birth of children, soothing its soil with their fertilizing streams.
1030May pure Artemis look upon this band in compassion, and may marriage never come through Cytherea’s compulsion. May that prize belong to my enemies!
1034CHORUS OF HANDMAIDENS: Yet there is no disdain of Cypris in this our friendly hymn;
1035for she, together with Hera, holds power nearest to Zeus, and for her solemn rites the goddess of varied wiles is held in honor. And in the train of their mother are Desire and she to whom nothing is denied,
1040winning Persuasion; and to Harmonia has been given a share of Aphrodite, and to the whispering touches of the Loves.
1043CHORUS OF HANDMAIDENS: But for the fugitives I have boding fears of blasts of harm and cruel distress and bloody wars.
1045How did they make such a smooth voyage when pursuit followed fast upon their track? Whatever is fated, that will come to pass. The mighty, untrammelled will of Zeus cannot be transgressed.
1050Marriage has been the destiny of many women before our time.
1052A DANAID: May mighty Zeus defend me from marriage with Aegyptus’ race!
1054A HANDMAIDEN: That would indeed be best.
1055A DANAID: But you would move the immovable.
1056A HANDMAIDEN: And you do not know what the future has in store.
1057A DANAID: How should I scan the mind of Zeus, a sight unfathomable?
1059A HANDMAIDEN: Let the words of your prayer be moderate.
1060A DANAID: What sense of proportion would you now teach me?
1061A HANDMAIDEN: Do not ask too much of the gods.
1062CHORUS OF DANAIDS AND HANDMAIDENS: May sovereign Zeus spare me cruel marriage with a man I hate, that very Zeus who
1065mercifully freed Io from pain, restoring her with healing hand by kindly force.
1068CHORUS OF DANAIDS AND HANDMAIDENS: And may he award victory to the women!
1070I praise that which is better than evil, two parts of good mixed with one of bad; and I praise that, through god-given means of deliverance, conflicting rights, in accordance with my prayers, should follow the course of justice. Exeunt omnes
Part 1
1ΧΟΡΌΣ: Ζεὺς μὲν ἀφίκτωρ ἐπίδοι προφρόνως στόλον ἡμέτερον νάιον ἀρθέντʼ ἀπὸ προστομίων λεπτοψαμάθων Νείλου. Δίαν δὲ λιποῦσαι χθόνα σύγχορτον Συρίᾳ φεύγομεν,
6οὔτινʼ ἐφʼ αἵματι δημηλασίαν ψήφῳ πόλεως γνωσθεῖσαν, ἀλλʼ αὐτογενεῖ φυξανορίᾳ γάμον Αἰγύπτου παίδων ἀσεβῆ ʼξʼονοταζόμεναι.
11Δαναὸς δὲ πατὴρ καὶ βούλαρχος καὶ στασίαρχος τάδε πεσσονομῶν κύδιστʼ ἀχέων ἐπέκρανε, φεύγειν ἀνέδην διὰ κῦμʼ ἅλιον, κέλσαι δʼ Ἄργους γαῖαν, ὅθεν δὴ
16γένος ἡμέτερον τῆς οἰστροδόνου βοὸς ἐξ ἐπαφῆς κἀξ ἐπιπνοίας Διὸς εὐχόμενον τετέλεσται. τίνʼ ἂν οὖν χώραν εὔφρονα μᾶλλον τῆσδʼ ἀφικοίμεθα
21σὺν τοῖσδʼ ἱκετῶν ἐγχειριδίοις ἐριοστέπτοισι κλάδοισιν; ὦ πόλις, ὦ γῆ, καὶ λευκὸν ὕδωρ, ὕπατοί τε θεοί, καὶ βαρύτιμοι χθόνιοι θήκας κατέχοντες,
26καὶ Ζεὺς σωτὴρ τρίτος, οἰκοφύλαξ ὁσίων ἀνδρῶν, δέξασθʼ ἱκέτην τὸν θηλυγενῆ στόλον αἰδοίῳ πνεύματι χώρας· ἀρσενοπληθῆ δʼ ἑσμὸν ὑβριστὴν Αἰγυπτογενῆ,
31πρὶν πόδα χέρσῳ τῆ δʼ ἐν ἀσώδει θεῖναι, ξὺν ὄχῳ ταχυήρει πέμψατε πόντονδʼ· ἔνθα δὲ λαίλαπι χειμωνοτύπῳ, βροντῇ στεροπῇ τʼ ὀμβροφόροισίν τʼ ἀνέμοις ἀγρίας
36ἁλὸς ἀντήσαντες, ὄλοιντο, πρίν ποτε λέκτρων, ὧν θέμις εἴργει, σφετεριξάμενοι πατραδέλφειαν τήνδʼ ἀεκόντων ἐπιβῆναι.
40ΧΟΡΌΣ: νῦν δʼ ἐπικεκλομένα
41Δῖον πόρτιν ὑπερ-
42πόντιον τιμάορʼ, ἶνίν τʼ
43ἀνθονομούσας προγόνου
44βοὸς ἐξ ἐπιπνοίας
45Ζηνὸς ἔφαψιν· ἐπωνυμίᾳ δʼ
46ἐπεκραίνετο μόρσιμος αἰὼν
47εὐλόγως,
48Ἔπαφόν τʼ ἐγέννασεν·
49ΧΟΡΌΣ: ὅντʼ ἐπιλεξαμένα,
50νῦν ἐν ποιονόμοις
51ματρὸς ἀρχαίας τόποις τῶν
52πρόσθε πόνων μνασαμένα,
53τά τε νῦν ἐπιδείξω
54πιστὰ τεκμήρια γαιονόμοις,
55τὰ δʼ ἄελπτά περ ὄντα φανεῖται.
56γνώσεται
57δὲ λόγους τις ἐν μάκει.
58ΧΟΡΌΣ: εἰ δὲ κυρεῖ τις πέλας οἰωνοπόλων
59ἔγγαιος οἶκτον ἀίων,
60δοξάσει τις ἀκούειν ὄπα τᾶς Τηρεΐας
61Μήτιδος οἰκτρᾶς ἀλόχου,
62κιρκηλάτου τʼ ἀηδόνος,
63ΧΟΡΌΣ: ἅτʼ ἀπὸ χλωρῶν πετάλων ἐργομένα
64πενθεῖ μὲν οἶκτον ἠθέων·
65ξυντίθησι δὲ παιδὸς μόρον, ὡς αὐτοφόνως
66ὤλετο πρὸς χειρὸς ἕθεν
67δυσμάτορος κότου τυχών·
68ΧΟΡΌΣ: τὼς καὶ ἐγὼ φιλόδυρ-
69τος Ἰαονίοισι νόμοισι
70δάπτω τὰν ἁπαλὰν
71Νειλοθερῆ παρειὰν
72ἀπειρόδακρύν τε καρδίαν.
73γοεδνὰ δʼ ἀνθεμίζομαι
74δειμαίνουσα φίλους, τᾶσδε φυγᾶς
75ἀερίας ἀπὸ γᾶς
76εἴ τις ἐστὶ κηδεμών.
77ΧΟΡΌΣ: ἀλλά, θεοὶ γενέται
78κλύετʼ εὖ τὸ δίκαιον ἰδόντες·
79ἥβᾳ μὴ τέλεον
80δόντες ἔχειν παρʼ αἶσαν,
81ὕβριν δʼ ἑτοίμως στυγοῦντες,
82πέλοιτʼ ἂν ἔνδικοι γάμοις.
83ἔστι δὲ κἀκ πολέμου τειρομένοις
84βωμὸς ἀρῆς φυγάσιν
85ῥῦμα, δαιμόνων σέβας.
86ΧΟΡΌΣ: εὖ δʼ εἴη Διόθεν παναληθῶς.
87Διὸς ἵμερος οὐκ εὐθήρατος ἐτύχθη.
88παντᾷ τοι φλεγέθει
89κἀν σκότῳ μελαίνᾳ ξὺν τύχᾳ
90μερόπεσσι λαοῖς.
91ΧΟΡΌΣ: πίπτει δʼ ἀσφαλὲς οὐδʼ ἐπὶ νώτῳ,
92κορυφᾷ Διὸς εἰ κρανθῇ , πρᾶγμα τέλειον.
93δαυλοὶ γὰρ πραπίδων
94δάσκιοί τε τείνουσιν πόροι
95κατιδεῖν ἄφραστοι.
96ΧΟΡΌΣ: ἰάπτει δʼ ἐλπίδων
97ἀφʼ ὑψιπύργων πανώλεις
98βροτούς, βίαν δʼ
99οὔτινʼ ἐξοπλίζει·
100πᾶν ἄπονον δαιμονίων.
101ἥμενος ὃν φρόνημά πως
102αὐτόθεν ἐξέπραξεν ἔμπας
103ἑδράνων ἐφʼ ἁγνῶν.
104ΧΟΡΌΣ: ἰδέσθω δʼ εἰς ὕβριν
105βρότειον, οἵα νεάζει
106πυθμὴν διʼ ἁ-
107μὸν γάμον τεθαλὼς
108δυσπαραβούλοισι φρεσίν,
109καὶ διάνοιαν μαινόλιν
110κέντρον ἔχων ἄφυκτον, ἄταν δʼ
111ἀπάτᾳ μεταγνούς.
112ΧΟΡΌΣ: τοιαῦτα πάθεα μέλεα θρεομένα λέγω
113λιγέα βαρέα δακρυοπετῆ,
114ἰὴ ἰή,
115ἰηλέμοισιν ἐμπρεπῆ·
116ζῶσα γόοις με τιμῶ.
117ΧΟΡΌΣ: ἱλεοῦμαι μὲν Ἀπίαν βοῦνιν,
118καρβᾶνα δʼ αὐδὰν
119εὖ, γᾶ, κοννεῖς.
120πολλάκι δʼ ἐμπίτνω ξὺν λακίδι
121λινοσινεῖ
122Σιδονία καλύπτρᾳ.
123ΧΟΡΌΣ: θεοῖς δʼ ἐναγέα τέλεα πελομένων καλῶς
124ἐπίδρομʼ, ὁπόθι θάνατος ἀπῇ.
125ἰὼ ἰώ,
126ἰὼ δυσάγκριτοι πόνοι.
127ποῖ τόδε κῦμʼ ἀπάξει;
128ΧΟΡΌΣ: ἱλεοῦμαι μὲν Ἀπίαν βοῦνιν,
129καρβᾶνα δʼ αὐδὰν
130εὖ, γᾶ, κοννεῖς.
131πολλάκι δʼ ἐμπίτνω ξὺν λακίδι
132λινοσινεῖ
133Σιδονίᾳ καλύπτρᾳ.
134ΧΟΡΌΣ: πλάτα μὲν οὖν λινορραφής τε
135δόμος ἅλα στέγων δορὸς
136ἀχείματόν μʼ ἔπεμπε σὺν πνοαῖς·
137οὐδὲ μέμφομαι·
138τελευτὰς δʼ ἐν χρόνῳ
139πατήρ μοι παντόπτας
140πρευμενεῖς κτίσειεν,
141ΧΟΡΌΣ: σπέρμα σεμνᾶς μέγα ματρὸς
142εὐνὰς ἀνδρῶν, ἒ ἔ,
143ἄγαμον ἀδάματον ἐκφυγεῖν.
144ΧΟΡΌΣ: θέλουσα δʼ αὖ θέλουσαν ἁγνά μʼ
145ἐπιδέτω Διὸς κόρα,
146ἔχουσα σέμνʼ ἐνώπιʼ ἀσφαλῶς,
147παντὶ δὲ σθένει
148διωγμοῖς ἀσχαλῶσʼ
149ἀδμήτας ἀδμήτα
150ῥύσιος γενέσθω,
151ΧΟΡΌΣ: σπέρμα σεμνᾶς μέγα ματρὸς
152εὐνὰς ἀνδρῶν, ἒ ἔ,
153ἄγαμον ἀδάματον ἐκφυγεῖν.
154ΧΟΡΌΣ: εἰ δὲ μή, μελανθὲς
155ἡλιόκτυπον γένος
156τὸν γάιον,
157τὸν πολυξενώτατον
158Ζῆνα τῶν κεκμηκότων
159ἱξόμεθα σὺν κλάδοις
160ἀρτάναις θανοῦσαι,
161μὴ τυχοῦσαι θεῶν Ὀλυμπίων.
Part 2
162ΧΟΡΌΣ: ἆ Ζήν, Ἰοῦς ἰῷ
163μῆνις μάστειρʼ ἐκ θεῶν·
164κοννῶ δʼ ἄγαν
165γαμετᾶς οὐρανόνικον.
166χαλεποῦ γὰρ ἐκ
167πνεύματος εἶσι χειμών.
168ΧΟΡΌΣ: καὶ τότʼ οὐ δικαίοις
169Ζεὺς ἐνέξεται λόγοις,
170τὸν τᾶς βοὸς
171παῖδʼ ἀτιμάσας, τὸν αὐ-
172τός ποτʼ ἔκτισεν γόνῳ,
173νῦν ἔχων παλίντροπον
174ὄψιν ἐν λιταῖσιν;
175ὑψόθεν δʼ εὖ κλύοι καλούμενος.
162aΧΟΡΌΣ: ἆ Ζήν, Ἰοῦς ἰῶ ,
163aμῆνις μάστειρʼ ἐκ θεῶν·
164aκοννῶ δʼ ἄγαν
165aγαμετᾶς οὐρανόνικον
166aχαλεποῦ γὰρ ἐκ
167aπνεύματος εἶσι χειμών.
176ΔΑΝΑΌΣ: παῖδες, φρονεῖν χρή· ξὺν φρονοῦντι δʼ ἥκετε πιστῷ γέροντι τῷ δε ναυκλήρῳ πατρί. καὶ τἀπὶ χέρσου νῦν προμηθίαν λαβὼν αἰνῶ φυλάξαι τἄμʼ ἔπη δελτουμένας. ὁρῶ κόνιν, ἄναυδον ἄγγελον στρατοῦ·
181σύριγγες οὐ σιγῶσιν ἀξονήλατοι· ὄχλον δʼ ὑπασπιστῆρα καὶ δορυσσόον λεύσσω, ξὺν ἵπποις καμπύλοις τʼ ὀχήμασιν· τάχʼ ἂν πρὸς ἡμᾶς τῆσδε γῆς ἀρχηγέται ὀπτῆρες εἶεν ἀγγέλων πεπυσμένοι.
186ἀλλʼ εἴτʼ ἀπήμων εἴτε καὶ τεθηγμένος ὠμῇ ξὺν ὀργῇ τόνδʼ ἐπόρνυται στόλον, ἄμεινόν ἐστι παντὸς εἵνεκʼ, ὦ κόραι, πάγον προσίζειν τόνδʼ ἀγωνίων θεῶν. κρεῖσσον δὲ πύργου βωμός, ἄρρηκτον σάκος
191ἀλλʼ ὡς τάχιστα βᾶτε, καὶ λευκοστεφεῖς ἱκετηρίας, ἁγάλματʼ αἰδοίου Διός, σεμνῶς ἔχουσαι διὰ χερῶν εὐωνύμων, αἰδοῖα καὶ γοεδνὰ καὶ ζαχρεῖʼ ἔπη ξένους ἀμείβεσθʼ, ὡς ἐπήλυδας πρέπει,
196τορῶς λέγουσαι τάσδʼ ἀναιμάκτους φυγάς. φθογγῇ δʼ ἑπέσθω πρῶτα μὲν τὸ μὴ θρασύ, τὸ μὴ μάταιον δʼ ἐκ μετωποσωφρόνων ἴτω προσώπων ὄμματος παρʼ ἡσύχου. καὶ μὴ πρόλεσχος μηδʼ ἐφολκὸς ἐν λόγῳ
201γένῃ. τὸ τῇδε κάρτʼ ἐπίφθονον γένος. μέμνησο δʼ εἴκειν· χρεῖος εἶ ξένη φυγάς. θρασυστομεῖν γὰρ οὐ πρέπει τοὺς ἥσσονας.
204ΧΟΡΌΣ: πάτερ, φρονούντως πρὸς φρονοῦντας ἐννέπεις.
205φυλάξομαι δὲ τάσδε μεμνῆσθαι σέθεν
206κεδνὰς ἐφετμάς. Ζεὺς δὲ γεννήτωρ ἴδοι·
207ΔΑΝΑΌΣ: ἴδοιτο δῆτα πρευμενοῦς ἀπʼ ὄμματος·
208ΧΟΡΌΣ: θέλοιμʼ ἂν ἤδη σοὶ πέλας θρόνους ἔχειν.
209ΔΑΝΑΌΣ: μή νυν σχόλαζε, μηχανῆς δʼ ἔστω κράτος.
210ΧΟΡΌΣ: ὦ Ζεῦ, κόπων οἴκτιρε μὴ ἀπολωλότας.
211ΔΑΝΑΌΣ: κείνου θέλοντος εὖ τελευτήσει τάδε.
211bΧΟΡΌΣ: [...]
212ΔΑΝΑΌΣ: καὶ Ζηνὸς ὄρνιν τόνδε νῦν κικλῄσκετε.
213ΧΟΡΌΣ: καλοῦμεν αὐγὰς ἡλίου σωτηρίους,—
214ΔΑΝΑΌΣ: ἁγνόν τʼ Ἀπόλλω, φυγάδʼ ἀπʼ οὐρανοῦ θεόν.
215ΧΟΡΌΣ: εἰδὼς ἂν αἶσαν τήνδε συγγνοίη βροτοῖς.
216ΔΑΝΑΌΣ: συγγνοῖτο δῆτα καὶ παρασταίη πρόφρων.
217ΧΟΡΌΣ: τίνʼ οὖν κικλῄσκω τῶνδε δαιμόνων ἔτι;
218ΔΑΝΑΌΣ: ὁρῶ τρίαιναν τήνδε σημεῖον θεοῦ.
219ΧΟΡΌΣ: ἀλλʼ εὖ τʼ ἔπεμψεν εὖ τε δεξάσθω χθονί.
220ΔΑΝΑΌΣ: Ἑρμῆς ὅδʼ ἄλλος τοῖσιν Ἑλλήνων νόμοις.
Part 3
221ΧΟΡΌΣ: ἐλευθέροις νυν ἐσθλὰ κηρυκευέτω.
222ΔΑΝΑΌΣ: πάντων δʼ ἀνάκτων τῶνδε κοινοβωμίαν σέβεσθʼ· ἐν ἁγνῷ δʼ ἑσμὸς ὡς πελειάδων ἵζεσθε κίρκων τῶν ὁμοπτέρων φόβῳ, ἐχθρῶν ὁμαίμων καὶ μιαινόντων γένος. ὄρνιθος ὄρνις πῶς ἂν ἁγνεύοι φαγών;
227πῶς δʼ ἂν γαμῶν ἄκουσαν ἄκοντος πάρα ἁγνὸς γένοιτʼ ἄν; οὐδὲ μὴ ʼν Ἅιδου θανὼν φύγῃ ματαίων αἰτίας, πράξας τάδε. κἀκεῖ δικάζει τἀπλακήμαθʼ, ὡς λόγος, Ζεὺς ἄλλος ἐν καμοῦσιν ὑστάτας δίκας.
232σκοπεῖτε, κἀμείβεσθε τόνδε τὸν τρόπον, ὅπως ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε.
234ΒΑΣΙΛΕΎΣ: ποδαπὸν ὅμιλον τόνδʼ ἀνελληνόστολον πέπλοισι βαρβάροισι καὶ πυκνώμασι χλίοντα προσφωνοῦμεν; οὐ γὰρ Ἀργολὶς ἐσθὴς γυναικῶν οὐδʼ ἀφʼ Ἑλλάδος τόπων. ὅπως δὲ χώραν οὔτε κηρύκων ὕπο,
239ἀπρόξενοί τε, νόσφιν ἡγητῶν, μολεῖν ἔτλητʼ ἀτρέστως, τοῦτο θαυμαστὸν πέλει. κλάδοι γε μὲν δὴ κατὰ νόμους ἀφικτόρων κεῖνται παρʼ ὑμῖν πρὸς θεοῖς ἀγωνίοις· μόνον τόδʼ Ἑλλὰς χθὼν συνοίσεται στόχῳ.
244καὶ τἄλλα πόλλʼ ἔτʼ εἰκάσαι δίκαιον ἦν, εἰ μὴ παρόντι φθόγγος ἦν ὁ σημανῶν.
246ΧΟΡΌΣ: εἴρηκας ἀμφὶ κόσμον ἀψευδῆ λόγον.
247ἐγὼ δὲ πρὸς σὲ πότερον ὡς ἔτην λέγω,
248ἢ ῥήτορʼ ἱεροράβδον, ἢ πόλεως ἀγόν;
249ΒΑΣΙΛΕΎΣ: πρὸς ταῦτʼ ἀμείβου καὶ λέγʼ εὐθαρσὴς ἐμοί. τοῦ γηγενοῦς γάρ εἰμʼ ἐγὼ Παλαίχθονος ἶνις Πελασγός, τῆσδε γῆς ἀρχηγέτης. ἐμοῦ δʼ ἄνακτος εὐλόγως ἐπώνυμον γένος Πελασγῶν τήνδε καρποῦται χθόνα.
254καὶ πᾶσαν αἶαν, ἧς διʼ ἁγνὸς ἔρχεται Στρυμών, τὸ πρὸς δύνοντος ἡλίου, κρατῶ. ὁρίζομαι δὲ τήν τε Περραίβων χθόνα, Πίνδου τε τἀπέκεινα, Παιόνων πέλας, ὄρη τε Δωδωναῖα. συντέμνει δʼ ὅρος
259ὑγρᾶς θαλάσσης· τῶνδε τἀπὶ τάδε κρατῶ. αὐτῆς δὲ χώρας Ἀπίας πέδον τόδε πάλαι κέκληται φωτὸς ἰατροῦ χάριν. Ἆπις γὰρ ἐλθὼν ἐκ πέρας Ναυπακτίας ἰατρόμαντις παῖς Ἀπόλλωνος χθόνα
264τήνδʼ ἐκκαθαίρει κνωδάλων βροτοφθόρων, τὰ δὴ παλαιῶν αἱμάτων μιάσμασιν χρανθεῖσʼ ἀνῆκε γαῖα μηνιταῖʼ ἄχη δρακονθόμιλον δυσμενῆ ξυνοικίαν. τούτων ἄκη τομαῖα καὶ λυτήρια
269πράξας ἀμέμπτως Ἆπις Ἀργείᾳ χθονὶ μνήμην ποτʼ ἀντίμισθον ηὕρετʼ ἐν λιταῖς. ἔχουσα δʼ ἤδη τἀπʼ ἐμοῦ τεκμήρια γένος τʼ ἂν ἐξεύχοιο καὶ λέγοις πρόσω. μακράν γε μὲν δὴ ῥῆσιν οὐ στέργει πόλις.
274ΧΟΡΌΣ: βραχὺς τορός θʼ ὁ μῦθος· Ἀργεῖαι γένος
275ἐξευχόμεσθα, σπέρματʼ εὐτέκνου βοός·
276καὶ ταῦτʼ ἀληθῆ πάντα προσφύσω λόγῳ.
277ΒΑΣΙΛΕΎΣ: ἄπιστα μυθεῖσθʼ, ὦ ξέναι, κλύειν ἐμοί, ὅπως τόδʼ ὑμῖν ἐστιν Ἀργεῖον γένος. Λιβυστικαῖς γὰρ μᾶλλον ἐμφερέστεραι γυναιξίν ἐστε κοὐδαμῶς ἐγχωρίαις. καὶ Νεῖλος ἂν θρέψειε τοιοῦτον φυτόν,
282Κύπριος χαρακτήρ τʼ ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων· τοίας τʼ ἀκούω νομάδας ἱπποβάμοσιν εἶναι καμήλοις ἀστραβιζούσας, χθόνα παρʼ Αἰθίοψιν ἀστυγειτονουμένας.
287καὶ τὰς ἀνάνδρους κρεοβόρους τʼ Ἀμαζόνας, εἰ τοξοτευχεῖς ἦτε, κάρτʼ ἂν ᾔκασα ὑμᾶς. διδαχθεὶς δʼ ἂν τόδʼ εἰδείην πλέον, ὅπως γένεθλον σπέρμα τʼ Ἀργεῖον τὸ σόν.
291ΧΟΡΌΣ: κλῃδοῦχον Ἥρας φασὶ δωμάτων ποτὲ
292Ἰὼ γενέσθαι τῇ δʼ ἐν Ἀργείᾳ χθονί;
293ΒΑΣΙΛΕΎΣ: ἦν ὡς μάλιστα, καὶ φάτις πολλὴ κρατεῖ.
295ΧΟΡΌΣ: μὴ καὶ λόγος τις Ζῆνα μειχθῆναι βροτῷ;
296ΒΑΣΙΛΕΎΣ: κἄκρυπτά γʼ Ἥρας ταῦτα τἀμπαλάγματα.
297ΧΟΡΌΣ: πῶς οὖν τελευτᾷ βασιλέων νείκη τάδε;
298ΒΑΣΙΛΕΎΣ: βοῦν τὴν γυναῖκʼ ἔθηκεν Ἀργεία θεός.
300ΧΟΡΌΣ: οὔκουν πελάζει Ζεὺς ἐπʼ εὐκραίρῳ βοΐ;
301ΒΑΣΙΛΕΎΣ: φασίν, πρέποντα βουθόρῳ ταύρῳ δέμας.
302ΧΟΡΌΣ: τί δῆτα πρὸς ταῦτʼ ἄλοχος ἰσχυρὰ Διός;
303ΒΑΣΙΛΕΎΣ: τὸν πάνθʼ ὁρῶντα φύλακʼ ἐπέστησεν βοΐ.
304ΧΟΡΌΣ: ποῖον πανόπτην οἰοβουκόλον λέγεις;
305ΒΑΣΙΛΕΎΣ: Ἄργον, τὸν Ἑρμῆς παῖδα γῆς κατέκτανεν.
306ΧΟΡΌΣ: τί οὖν ἔτευξεν ἄλλο δυσπότμῳ βοΐ;
Part 4
307ΒΑΣΙΛΕΎΣ: βοηλάτην μύωπα κινητήριον.
308ΧΟΡΌΣ: οἶστρον καλοῦσιν αὐτὸν οἱ Νείλου πέλας.
309ΒΑΣΙΛΕΎΣ: τοιγάρ νιν ἐκ γῆς ἤλασεν μακρῷ δρόμῳ.
310ΧΟΡΌΣ: καὶ ταῦτʼ ἔλεξας πάντα συγκόλλως ἐμοί.
311ΒΑΣΙΛΕΎΣ: καὶ μὴν Κάνωβον κἀπὶ Μέμφιν ἵκετο.
312ΧΟΡΌΣ: καὶ Ζεύς γʼ ἐφάπτωρ χειρὶ φιτύει γόνον.
313ΒΑΣΙΛΕΎΣ: τίς οὖν ὁ Δῖος πόρτις εὔχεται βοός;
315ΧΟΡΌΣ: Ἔπαφος ἀληθῶς ῥυσίων ἐπώνυμος.
315bΒΑΣΙΛΕΎΣ: [...]
317ΧΟΡΌΣ: Λιβύη, μέγιστον γῆς πέδον καρπουμένη.
317bΒΑΣΙΛΕΎΣ: [...]
317cΧΟΡΌΣ: [...]
318ΒΑΣΙΛΕΎΣ: τίνʼ οὖν ἔτʼ ἄλλον τῆσδε βλαστημὸν λέγεις;
319ΧΟΡΌΣ: Βῆλον δίπαιδα πατέρα τοῦδʼ ἐμοῦ πατρός.
320ΒΑΣΙΛΕΎΣ: τὸ πάνσοφον νῦν ὄνομα τοῦτό μοι φράσον.
321ΧΟΡΌΣ: Δαναός, ἀδελφὸς δʼ ἐστὶ πεντηκοντάπαις.
322ΒΑΣΙΛΕΎΣ: καὶ τοῦδʼ ἄνοιγε τοὔνομʼ ἀφθόνῳ λόγῳ.
323ΧΟΡΌΣ: Αἴγυπτος. εἰδὼς δʼ ἁμὸν ἀρχαῖον γένος
324πράσσοις ἂν ὡς Ἀργεῖον ἀνστήσῃς στόλον.
325ΒΑΣΙΛΕΎΣ: δοκεῖτε δή μοι τῆσδε κοινωνεῖν χθονὸς
326τἀρχαῖον. ἀλλὰ πῶς πατρῷα δώματα
327λιπεῖν ἔτλητε; τίς κατέσκηψεν τύχη;
328ΧΟΡΌΣ: ἄναξ Πελασγῶν, αἰόλʼ ἀνθρώπων κακά.
329πόνου δʼ ἴδοις ἂν οὐδαμοῦ ταὐτὸν πτερόν·
330ἐπεὶ τίς ηὔχει τήνδʼ ἀνέλπιστον φυγὴν
331κέλσειν ἐς Ἄργος κῆδος ἐγγενὲς τὸ πρίν,
332ἔχθει μεταπτοιοῦσαν εὐναίων γάμων;
Part 5
333ΒΑΣΙΛΕΎΣ: τί φὴς ἱκνεῖσθαι τῶνδʼ ἀγωνίων θεῶν,
334λευκοστεφεῖς ἔχουσα νεοδρέπτους κλάδους;
335ΧΟΡΌΣ: ὡς μὴ γένωμαι δμωὶς Αἰγύπτου γένει.
336ΒΑΣΙΛΕΎΣ: πότερα κατʼ ἔχθραν, ἢ τὸ μὴ θέμις λέγεις;
337ΧΟΡΌΣ: τίς δʼ ἂν φίλους ὠνοῖτο τοὺς κεκτημένους;
338ΒΑΣΙΛΕΎΣ: σθένος μὲν οὕτως μεῖζον αὔξεται βροτοῖς.
339ΧΟΡΌΣ: καὶ δυστυχούντων γʼ εὐμαρὴς ἀπαλλαγή.
340ΒΑΣΙΛΕΎΣ: πῶς οὖν πρὸς ὑμᾶς εὐσεβὴς ἐγὼ πέλω;
341ΧΟΡΌΣ: αἰτοῦσι μὴ ʼκδοὺς παισὶν Αἰγύπτου πάλιν.
342ΒΑΣΙΛΕΎΣ: βαρέα σύ γʼ εἶπας, πόλεμον ἄρασθαι νέον.
343ΧΟΡΌΣ: ἀλλʼ ἡ δίκη γε ξυμμάχων ὑπερστατεῖ.
344ΒΑΣΙΛΕΎΣ: εἴπερ γʼ ἀπʼ ἀρχῆς πραγμάτων κοινωνὸς ἦν.
345ΧΟΡΌΣ: αἰδοῦ σὺ πρύμναν πόλεος ὧδʼ ἐστεμμένην.
346ΒΑΣΙΛΕΎΣ: πέφρικα λεύσσων τάσδʼ ἕδρας κατασκίους.
347ΧΟΡΌΣ: βαρύς γε μέντοι Ζηνὸς ἱκεσίου κότος.
348ΧΟΡΌΣ: Παλαίχθονος τέκος, κλῦθί μου
349πρόφρονι καρδίᾳ, Πελασγῶν ἄναξ.
350ἴδε με τὰν ἱκέτιν φυγάδα περίδρομον,
351λυκοδίωκτον ὡς δάμαλιν ἂμ πέτραις
352ἠλιβάτοις, ἵνʼ ἀλκᾷ πίσυνος μέμυ-
353κε φράζουσα βοτῆρι μόχθους.
354ΒΑΣΙΛΕΎΣ: ὁρῶ κλάδοισι νεοδρόποις κατάσκιον
355νεύονθʼ ὅμιλον τόνδʼ ἀγωνίων θεῶν.
356εἴη δʼ ἄνατον πρᾶγμα τοῦτʼ ἀστοξένων.
357μηδʼ ἐξ ἀέλπτων κἀπρομηθήτων πόλει
358νεῖκος γένηται· τῶν γὰρ οὐ δεῖται πόλις.
359ΧΟΡΌΣ: ἴδοιτο δῆτʼ ἄνατον φυγὰν
360ἱκεσία Θέμις Διὸς κλαρίου.
361σὺ δὲ παρʼ ὀψιγόνου μάθε γεραιόφρων·
362ποτιτρόπαιον αἰδόμενος οὖνπερ
363ἱεροδόκα [...]
364θεῶν λήματʼ ἀπʼ ἀνδρὸς ἁγνοῦ.
365ΒΑΣΙΛΕΎΣ: οὔτοι κάθησθε δωμάτων ἐφέστιοι
366ἐμῶν. τὸ κοινὸν δʼ εἰ μιαίνεται πόλις,
367ξυνῇ μελέσθω λαὸς ἐκπονεῖν ἄκη.
368ἐγὼ δʼ ἂν οὐ κραίνοιμʼ ὑπόσχεσιν πάρος,
369ἀστοῖς δὲ πᾶσι τῶνδε κοινώσας πέρι.
370ΧΟΡΌΣ: σύ τοι πόλις, σὺ δὲ τὸ δάμιον.
371πρύτανις ἄκριτος ὤν,
372κρατύνεις βωμόν, ἑστίαν χθονός,
373μονοψήφοισι νεύμασιν σέθεν,
374μονοσκήπτροισι δʼ ἐν θρόνοις χρέος
375πᾶν ἐπικραίνεις· ἄγος φυλάσσου.
376ΒΑΣΙΛΕΎΣ: ἄγος μὲν εἴη τοῖς ἐμοῖς παλιγκότοις,
377ὑμῖν δʼ ἀρήγειν οὐκ ἔχω βλάβης ἄτερ.
378οὐδʼ αὖ τόδʼ εὖφρον, τάσδʼ ἀτιμάσαι λιτάς.
379ἀμηχανῶ δὲ καὶ φόβος μʼ ἔχει φρένας
380δρᾶσαί τε μὴ δρᾶσαί τε καὶ τύχην ἑλεῖν.
Part 6
381ΧΟΡΌΣ: τὸν ὑψόθεν σκοπὸν ἐπισκόπει,
382φύλακα πολυπόνων
383βροτῶν, οἳ τοῖς πέλας προσήμενοι
384δίκας οὐ τυγχάνουσιν ἐννόμου.
385μένει τοι Ζηνὸς ἱκταίου κότος
386δυσπαραθέλκτους παθόντος οἴκτοις.
387ΒΑΣΙΛΕΎΣ: εἴ τοι κρατοῦσι παῖδες Αἰγύπτου σέθεν
388νόμῳ πόλεως, φάσκοντες ἐγγύτατα γένους
389εἶναι, τίς ἂν τοῖσδʼ ἀντιωθῆναι θέλοι;
390δεῖ τοί σε φεύγειν κατὰ νόμους τοὺς οἴκοθεν,
391ὡς οὐκ ἔχουσιν κῦρος οὐδὲν ἀμφὶ σοῦ.
392ΧΟΡΌΣ: μή τί ποτʼ οὖν γενοίμαν ὑποχείριος
393κράτεσιν ἀρσένων. ὕπαστρον δέ τοι
394μῆχαρ ὁρίζομαι γάμου δύσφρονος
395φυγάν· ξύμμαχον δʼ ἑλόμενος δίκαν
396κρῖνε σέβας τὸ πρὸς θεῶν.
397ΒΑΣΙΛΕΎΣ: οὐκ εὔκριτον τὸ κρῖμα. μή μʼ αἱροῦ κριτήν.
398εἶπον δὲ καὶ πρίν, οὐκ ἄνευ δήμου τάδε
399πράξαιμʼ ἄν, οὐδέ περ κρατῶν, μὴ καί ποτε
400εἴπῃ λεώς, εἴ πού τι μὴ τοῖον τύχοι,
401ἐπήλυδας τιμῶν ἀπώλεσας πόλιν.
402ΧΟΡΌΣ: ἀμφοτέρους ὁμαίμων τάδʼ ἐπισκοπεῖ
403Ζεὺς ἑτερορρεπής, νέμων εἰκότως
404ἄδικα μὲν κακοῖς, ὅσια δʼ ἐννόμοις.
405τί τῶνδʼ ἐξ ἴσου ῥεπομένων μεταλ-
406γεῖς τὸ δίκαιον ἔρξας;
407ΒΑΣΙΛΕΎΣ: δεῖ τοι βαθείας φροντίδος σωτηρίου, δίκην κολυμβητῆρος, ἐς βυθὸν μολεῖν δεδορκὸς ὄμμα, μηδʼ ἄγαν ᾠνωμένον, ὅπως ἄνατα ταῦτα πρῶτα μὲν πόλει, αὐτοῖσί θʼ ἡμῖν ἐκτελευτήσει καλῶς,
412καὶ μήτε δῆρις ῥυσίων ἐφάψεται μήτʼ ἐν θεῶν ἕδραισιν ὧδʼ ἱδρυμένας ἐκδόντες ὑμᾶς τὸν πανώλεθρον θεὸν βαρὺν ξύνοικον θησόμεσθʼ ἀλάστορα, ὃς οὐδʼ ἐν Ἅιδου τὸν θανόντʼ ἐλευθεροῖ.
417μῶν οὐ δοκεῖ δεῖν φροντίδος σωτηρίου;
418ΧΟΡΌΣ: φρόντισον καὶ γενοῦ
419πανδίκως εὐσεβὴς
420πρόξενος· τὰν φυγάδα μὴ προδῷς,
421τὰν ἕκαθεν ἐκβολαῖς
422δυσθέοις ὀρμέναν·
423ΧΟΡΌΣ: μηδʼ ἴδῃς μʼ ἐξ ἑδρᾶν
424πολυθέων ῥυσια-
425σθεῖσαν, ὦ πᾶν κράτος ἔχων χθονός.
426γνῶθι δʼ ὕβριν ἀνέρων
427καὶ φύλαξαι κότον.
428ΧΟΡΌΣ: μή τι τλῇς τὰν ἱκέτιν εἰσιδεῖν
429ἀπὸ βρετέων βίᾳ
430δίκας ἀγομέναν
431ἱππηδὸν ἀμπύκων,
432πολυμίτων πέπλων τʼ ἐπιλαβὰς ἐμῶν.
433ΧΟΡΌΣ: ἴσθι γάρ· παισὶ τάδε καὶ δόμοις,
434ὁπότερʼ ἂν κτίσῃς,
435μένει ἄρ ἐκτίνειν
436ὁμοιΐαν θέμιν.
437τάδε φράσαι δίκαια Διόθεν κράτη.
438ΒΑΣΙΛΕΎΣ: καὶ δὴ πέφρασμαι. δεῦρο δʼ ἐξοκέλλεται. ἢ τοῖσιν ἢ τοῖς πόλεμον αἴρεσθαι μέγαν πᾶσʼ ἔστʼ ἀνάγκη, καὶ γεγόμφωται σκάφος στρέβλαισι ναυτικαῖσιν ὡς προσηγμένον. ἄνευ δὲ λύπης οὐδαμοῦ καταστροφή.
443καὶ χρημάτων μὲν ἐκ δόμων πορθουμένων, ἄτην γε μείζω καὶ μέγʼ ἐμπλήσας γόμου γένοιτʼ ἂν ἄλλα Κτησίου Διὸς χάριν· καὶ γλῶσσα τοξεύσασα μὴ τὰ καίρια, γένοιτο μύθου μῦθος ἂν θελκτήριος
448. ὅπως δʼ ὅμαιμον αἷμα μὴ γενήσεται, δεῖ κάρτα θύειν καὶ πεσεῖν χρηστήρια θεοῖσι πολλοῖς πολλά, πημονῆς ἄκη. ἦ κάρτα νείκους τοῦδʼ ἔσω παροίχομαι
453θέλω δʼ ἄιδρις μᾶλλον ἢ σοφὸς κακῶν εἶναι. γένοιτο δʼ εὖ παρὰ γνώμην ἐμήν.
455ΧΟΡΌΣ: πολλῶν ἄκουσον τέρματʼ αἰδοίων λόγων.
456ΒΑΣΙΛΕΎΣ: ἤκουσα, καὶ λέγοις ἄν. οὔ με φεύξεται.
457ΧΟΡΌΣ: ἔχω στρόφους ζώνας τε, συλλαβὰς πέπλων
458ΒΑΣΙΛΕΎΣ: τάχʼ ἂν γυναιξὶ ταῦτα συμπρεπῆ πέλοι.
459ΧΟΡΌΣ: ἐκ τῶνδε τοίνυν, ἴσθι, μηχανὴ καλή—
460ΒΑΣΙΛΕΎΣ: λέξον τίνʼ αὐδὴν τήνδε γηρυθεῖσʼ ἔσῃ.
461ΧΟΡΌΣ: εἰ μή τι πιστὸν τῷδʼ ὑποστήσεις στόλῳ—
462ΒΑΣΙΛΕΎΣ: τί σοι περαίνει μηχανὴ συζωμάτων;
463ΧΟΡΌΣ: νέοις πίναξι βρέτεα κοσμῆσαι τάδε.
Part 7
464ΒΑΣΙΛΕΎΣ: αἰνιγματῶδες τοὔπος· ἀλλʼ ἁπλῶς φράσον.
465ΧΟΡΌΣ: ἐκ τῶνδʼ ὅπως τάχιστʼ ἀπάγξασθαι θεῶν.
466ΒΑΣΙΛΕΎΣ: ἤκουσα μαστικτῆρα καρδίας λόγον.
467ΧΟΡΌΣ: ξυνῆκας· ὠμμάτωσα γὰρ σαφέστερον.
468ΒΑΣΙΛΕΎΣ: καὶ πολλαχῇ γε δυσπάλαιστα πράγματα, κακῶν δὲ πλῆθος ποταμὸς ὣς ἐπέρχεται· ἄτης δʼ ἄβυσσον πέλαγος οὐ μάλʼ εὔπορον τόδʼ ἐσβέβηκα, κοὐδαμοῦ λιμὴν κακῶν. εἰ μὲν γὰρ ὑμῖν μὴ τόδʼ ἐκπράξω χρέος,
473μίασμʼ ἔλεξας οὐχ ὑπερτοξεύσιμον. εἰ δʼ αὖθʼ ὁμαίμοις παισὶν Αἰγύπτου σέθεν σταθεὶς πρὸ τειχέων διὰ μάχης ἥξω τέλους, πῶς οὐχὶ τἀνάλωμα γίγνεται πικρόν, ἄνδρας γυναικῶν οὕνεχʼ αἱμάξαι πέδον;
478ὅμως δʼ ἀνάγκη Ζηνὸς αἰδεῖσθαι κότον ἱκτῆρος· ὕψιστος γὰρ ἐν βροτοῖς φόβος. σὺ μέν, πάτερ γεραιὲ τῶνδε παρθένων, κλάδους τε τούτους αἶψʼ ἐν ἀγκάλαις λαβὼν βωμοὺς ἐπʼ ἄλλους δαιμόνων ἐγχωρίων
483θές, ὡς ἴδωσι τῆσδʼ ἀφίξεως τέκμαρ πάντες πολῖται, μηδʼ ἀπορριφθῇ ψόγος ἐμοῦ· κατʼ ἀρχῆς γὰρ φιλαίτιος λεώς. καὶ γὰρ τάχʼ ἄν τις οἰκτίσας ἰδὼν τάδε ὕβριν μὲν ἐχθήρειεν ἄρσενος στόλου,
488ὑμῖν δʼ ἂν εἴη δῆμος εὐμενέστερος· τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει.
490ΔΑΝΑΌΣ: πολλῶν τάδʼ ἡμῖν ἐστιν ἠξιωμένα, αἰδοῖον εὑρεθέντα πρόξενον λαβεῖν. ὀπάονας δὲ φράστοράς τʼ ἐγχωρίων ξύμπεμψον, ὡς ἂν τῶν πολισσούχων θεῶν βωμοὺς προνάους καὶ πολισσούχων ἕδρας
495εὕρωμεν, ἀσφάλεια δʼ ᾖ διʼ ἄστεως στείχουσι· μορφῆς δʼ οὐχ ὁμόστολος φύσις. Νεῖλος γὰρ οὐχ ὅμοιον Ἰνάχῳ γένος τρέφει. φύλαξαι μὴ θράσος τέκῃ φόβον· καὶ δὴ φίλον τις ἔκτανʼ ἀγνοίας ὕπο.
500ΒΑΣΙΛΕΎΣ: στείχοιτʼ ἄν, ἄνδρες· εὖ γὰρ ὁ ξένος λέγει.
501ἡγεῖσθε βωμοὺς ἀστικούς, θεῶν ἕδρας·
502καὶ ξυμβολοῦσιν οὐ πολυστομεῖν χρεὼν
503ναύτην ἄγοντας τόνδʼ ἐφέστιον θεῶν.
504ΧΟΡΌΣ: τούτῳ μὲν εἶπας, καὶ τεταγμένος κίοι·
505ἐγὼ δὲ πῶς δρῶ; ποῦ θράσος νέμεις ἐμοί;
506ΒΑΣΙΛΕΎΣ: κλάδους μὲν αὐτοῦ λεῖπε, σημεῖον πόνου.
507ΧΟΡΌΣ: καὶ δή σφε λείπω χειρὶ καὶ λόγοις σέθεν.
508ΒΑΣΙΛΕΎΣ: λευρὸν κατʼ ἄλσος νῦν ἐπιστρέφου τόδε.
509ΧΟΡΌΣ: καὶ πῶς βέβηλον ἄλσος ἂν ῥύοιτό με;
510ΒΑΣΙΛΕΎΣ: οὔτοι πτερωτῶν ἁρπαγαῖς σʼ ἐκδώσομεν.
511ΧΟΡΌΣ: ἀλλʼ εἰ δρακόντων δυσφρόνων ἐχθίοσιν;
512ΒΑΣΙΛΕΎΣ: εὔφημον εἴη τοὔπος εὐφημουμένῃ.
513ΧΟΡΌΣ: οὔτοι τι θαῦμα δυσφορεῖν φόβῳ φρενός.
514ΒΑΣΙΛΕΎΣ: ἀεί γʼ ἄναρκτόν ἐστι δεῖμʼ ἐξαίσιον.
515ΧΟΡΌΣ: σὺ καὶ λέγων εὔφραινε καὶ πράσσων φρένα.
516ΒΑΣΙΛΕΎΣ: ἀλλʼ οὔτι δαρὸν χρόνον ἐρημώσει πατήρ.
517ἐγὼ δὲ λαοὺς συγκαλῶν ἐγχωρίους
518στείχω, τὸ κοινὸν ὡς ἂν εὐμενὲς τιθῶ·
519καὶ σὸν διδάξω πατέρα ποῖα χρὴ λέγειν.
520πρὸς ταῦτα μίμνε καὶ θεοὺς ἐγχωρίους
521λιταῖς παραιτοῦ τῶν σʼ ἔρως ἔχει τυχεῖν.
522ἐγὼ δὲ ταῦτα πορσυνῶν ἐλεύσομαι.
523πειθὼ δʼ ἕποιτο καὶ τύχη πρακτήριος.
524ΧΟΡΌΣ: ἄναξ ἀνάκτων, μακάρων
525μακάρτατε καὶ τελέων
526τελειότατον κράτος, ὄλβιε Ζεῦ,
527πιθοῦ τε καὶ γένει σῷ
528ἄλευσον ἀνδρῶν ὕβριν εὖ στυγήσας.
529λίμνᾳ δʼ ἔμβαλε πορφυροειδεῖ
530τὰν μελανόζυγʼ ἄταν.
Part 8
531ΧΟΡΌΣ: τὸ πρὸς γυναικῶν δʼ ἐπιδὼν
532παλαίφατον ἁμέτερον
533γένος φιλίας προγόνου γυναικὸς
534νέωσον εὔφρονʼ αἶνον,
535γενοῦ πολυμνάστωρ, ἔφαπτορ Ἰοῦς·
536Δῖαί τοι γένος εὐχόμεθʼ εἶναι
537γᾶς ἀπὸ τᾶσδʼ ἄποικοι.
538ΧΟΡΌΣ: παλαιὸν, δʼ εἰς ἴχνος μετέσταν
539ματέρος ἀνθονόμους ἐπωπάς,
540λειμῶνα βούχιλον, ἔνθεν Ἰὼ
541οἴστρῳ ἐρεθομένα
542φεύγει ἁμαρτίνοος,
543πολλὰ βροτῶν διαμειβομένα
544φῦλα, διχῇ δʼ ἀντίπορον
545γαῖαν ἐν αἴσᾳ διατέμ-
546νουσα πόρον κυματίαν ὁρίζει·
547ΧΟΡΌΣ: ἰάπτει δʼ Ἀσίδος διʼ αἴας
548μηλοβότου Φρυγίας διαμπάξ.
549περᾷ δὲ Τεύθραντος ἄστυ Μυσῶν,
550Λύδιά τε γύαλα,
551καὶ διʼ ὀρῶν Κιλίκων
552Παμφύλων τε διορνυμένα
553καί ποταμοὺς ἀενάους
554καὶ βαθύπλουτον χθόνα καὶ
555τὰν Ἀφροδίτας πολύπυρον αἶαν.
556ΧΟΡΌΣ: ἱκνεῖται δὴ σινουμένα βέλει
557βουκόλου πτερόεντος
558Δῖον πάμβοτον ἄλσος,
559λειμῶνα χιονόβοσκον, ὅντʼ ἐπέρχεται
560Τυφῶ μένος,
561ὕδωρ τε Νείλου νόσοις ἄθικτον,
562μαινομένα πόνοις ἀτί-
563μοις ὀδύναις τε κεντροδα-
564λήτισι, θυιὰς Ἥρας.
565ΧΟΡΌΣ: βροτοὶ δʼ, οἳ γᾶς τότʼ ἦσαν ἔννομοι
566χλωρῷ δείματι θυμὸν
567πάλλοντʼ ὄψιν ἀήθη,
568βοτὸν ἐσορῶντες δυσχερὲς μειξόμβροτον,
569τὰν μὲν βοός,
570τὰν δʼ αὖ γυναικός· τέρας δʼ ἐθάμβουν.
571καὶ τότε δὴ τίς ἦν ὁ θέλ-
572ξας πολύπλαγκτον ἀθλίαν
573οἰστροδόνητον Ἰώ;
574ΧΟΡΌΣ: διʼ αἰῶνος κρέων ἀπαύστου
575Ζεὺς [...]
576Διὸς δʼ ἀπημάντῳ σθένει
577καὶ θείαις ἐπιπνοίαις
578παύεται, δακρύων δʼ ἀπο-
579στάζει πένθιμον αἰδῶ.
580λαβοῦσα δʼ ἕρμα Δῖον ἀψευδεῖ λόγῳ
581γείνατο παῖδʼ ἀμεμφῆ,
582ΧΟΡΌΣ: διʼ αἰῶνος μακροῦ πάνολβον·
583ἔνθεν πᾶσα βοᾷ χθών,
584φυσιζόου γένος τόδε
585Ζηνός ἐστιν ἀληθῶς·
586τίς γὰρ ἂν κατέπαυσεν Ἥ-
587ρας νόσους ἐπιβούλους;
588Διὸς τόδʼ ἔργον καὶ τόδʼ ἂν γένος λέγων
589ἐξ Ἐπάφου κυρήσαις.
590ΧΟΡΌΣ: τίνʼ ἂν θεῶν ἐνδικωτέροισιν
591κεκλοίμαν εὐλόγως ἐπʼ ἔργοις;
592αὐτὸς ὁ πατὴρ φυτουργὸς αὐτόχειρ ἄναξ
593γένους παλαιόφρων μέγας
594τέκτων, τὸ πᾶν μῆχαρ οὔριος Ζεύς.
595ΧΟΡΌΣ: ὑπʼ ἀρχᾶς δʼ οὔ τινος θοάζων
596τὸ μεῖον κρεισσόνων κρατύνει.
597οὔτινος ἄνωθεν ἡμένου σέβει κράτη.
598πάρεστι δʼ ἔργον ὡς ἔπος
599σπεῦσαί τι τῶν βούλιος φέρει φρήν.
600ΔΑΝΑΌΣ: θαρσεῖτε παῖδες. εὖ τὰ τῶν ἐγχωρίων·
601δήμου δέδοκται παντελῆ ψηφίσματα.
602ΧΟΡΌΣ: ὦ χαῖρε πρέσβυ, φίλτατʼ ἀγγέλλων ἐμοί
603ἔνισπε δʼ ἡμῖν ποῖ κεκύρωται τέλος,
604δήμου κρατοῦσα χεὶρ ὅπῃ πληθύνεται.
605ΔΑΝΑΌΣ: ἔδοξεν Ἀργείοισιν οὐ διχορρόπως, ἀλλʼ ὥστʼ ἀνηβῆσαί με γηραιᾷ φρενί· πανδημίᾳ γὰρ χερσὶ δεξιωνύμοις ἔφριξεν αἰθὴρ τόνδε κραινόντων λόγον· ἡμᾶς μετοικεῖν τῆσδε γῆς ἐλευθέρους
610κἀρρυσιάστους ξύν τʼ ἀσυλίᾳ βροτῶν· καὶ μήτʼ ἐνοίκων μήτʼ ἐπηλύδων τινὰ ἄγειν· ἐὰν δὲ προστιθῇ τὸ καρτερόν, τὸν μὴ βοηθήσαντα τῶνδε γαμόρων ἄτιμον εἶναι ξὺν φυγῇ δημηλάτῳ.
615τοιάνδʼ ἔπειθεν ῥῆσιν ἀμφʼ ἡμῶν λέγων ἄναξ Πελασγῶν, ἱκεσίου Ζηνὸς κότον μέγαν προφωνῶν μήποτʼ εἰσόπιν χρόνου πόλιν παχῦναι, ξενικὸν ἀστικόν θʼ ἅμα λέγων διπλοῦν μίασμα πρὸ πόλεως φανὲν
620ἀμήχανον βόσκημα πημονῆς πέλειν. τοιαῦτʼ ἀκούων χερσὶν Ἀργεῖος λεὼς ἔκρανʼ ἄνευ κλητῆρος ὡς εἶναι τάδε. δημηγόρους δʼ ἤκουσεν εὐπιθὴς στροφὰς δῆμος Πελασγῶν· Ζεὺς δʼ ἐπέκρανεν τέλος
625ΧΟΡΌΣ: ἄγε δή, λέξωμεν ἐπʼ Ἀργείοις
626εὐχὰς ἀγαθάς, ἀγαθῶν ποινάς.
627Ζεὺς δʼ ἐφορεύοι ξένιος ξενίου
628στόματος τιμὰς ἐπʼ ἀληθείᾳ,
629τέρμονʼ ἄμεμπτον προσαπαντᾶν.
630ΧΟΡΌΣ: νῦν ὅτε καί, θεοὶ διογενεῖς, κλύοιτʼ εὐ- κταῖα γένει χεούσας· μήποτε πυρίφατον γᾶν Πελασγίαν
635τὸν ἄκορον βοᾶς, κτίσαι μάχλον Ἄπη, τὸν ἀρότοις θερί- ζοντα βροτοὺς ἐν ἄλλοις, οὕνεκʼ ᾤκτισαν ἡμᾶς,
640ψῆφον δʼ εὔφρονʼ ἔθεντο, αἰδοῦνται δʼ ἱκέτας Διός, ποίμναν τάνδʼ ἀμέγαρτον·
643ΧΟΡΌΣ: οὐδὲ μετʼ ἀρσένων ψῆφον ἔθεντʼ ἀτιμώ- σαντες ἔριν γυναικῶν, Δῖον ἐπιδόμενοι πράκτορά σκοπὸν
648δυσπολέμητον, ὃν τίς ἂν δόμος ἔχοι ἐπʼ ὀρόφων μιαί- νοντα; βαρὺς δʼ ἐφίζει. ἅζονται γὰρ ὁμαίμους
653Ζηνὸς ἵκτορας ἁγνοῦ. τοιγάρτοι καθαροῖσι βω- μοῖς θεοὺς ἀρέσονται.
656ΧΟΡΌΣ: τοιγὰρ ὑποσκίων ἐκ στομάτων ποτά- σθω φιλότιμος εὐχά, μήποτε λοιμὸς ἀνδρῶν τάνδε πόλιν κενώσαι·
661μηδʼ ἐπιχωρίοις ἔρις πτώμασιν αἱματίσαι πέδον γᾶς. ἥβας δʼ ἄνθος ἄδρεπτον ἔστω, μηδʼ Ἀφροδίτας εὐνάτωρ βροτολοιγὸς Ἄ-
666ρης κέρσειεν ἄωτον.
667ΧΟΡΌΣ: καὶ γεραροῖσι πρε- σβυτοδόκοι γεμόν- των θυμέλαι φλεγόντων. τὼς πόλις εὖ νέμοιτο Ζῆνα μέγαν σεβόντων,
672τὸν ξένιον δʼ ὑπερτάτως, ὃς πολιῷ νόμῳ αἶσαν ὀρθοῖ. τίκτεσθαι δʼ ἐφόρους γᾶς ἄλλους εὐχόμεθʼ ἀεί, Ἄρτεμιν δʼ Ἑκάταν γυναι-
677κῶν λόχους ἐφορεύειν.
678ΧΟΡΌΣ: μηδέ τις ἀνδροκμὴς λοιγὸς ἐπελθέτω τάνδε πόλιν δαΐζων, ἄχορον ἀκίθαριν δακρυογόνον Ἄρη
683βοάν τʼ ἔνδημον ἐξοπλίζων. νούσων δʼ ἑσμὸς ἀπʼ ἀστῶν ἵζοι κρατὸς ἀτερπής· εὐμενὴς δʼ ὁ Λύκειος ἔ- στω πάσᾳ νεολαίᾳ.
688ΧΟΡΌΣ: καρποτελῆ δέ τοι Ζεὺς ἐπικραινέτω φέρματι γᾶν πανώρῳ. πρόνομα δὲ βότʼ ἀγροῖς πολύγονα τελέθοι·
693τὸ πᾶν τʼ ἐκ δαιμόνων λάχοιεν. εὔφαμον δʼ ἐπὶ βωμοῖς μοῦσαν θείατʼ ἀοιδοί. ἁγνῶν τʼ ἐκ στομάτων φερέ- σθω φάμα φιλοφόρμιγξ.
698ΧΟΡΌΣ: φυλάσσοι τʼ ἀτρεμαῖα τιμὰς
699τὸ δάμιον, τὸ πτόλιν κρατύνει,
700προμαθὶς εὐκοινόμητις ἀρχά.
701ξένοισί τʼ εὐξυμβόλους,
702πρὶν ἐξοπλίζειν Ἄρη,
703δίκας ἄτερ πημάτων διδοῖεν.
Part 9
704ΧΟΡΌΣ: θεοὺς δʼ, οἳ γᾶν ἔχουσιν ἀεὶ
705τίοιεν ἐγχωρίοις πατρῴαις
706δαφνηφόροις βουθύτοισι τιμαῖς.
707τὸ γὰρ τεκόντων σέβας
708τρίτον τόδʼ ἐν θεσμίοις
709Δίκας γέγραπται μεγιστοτίμου.
710ΔΑΝΑΌΣ: εὐχὰς μὲν αἰνῶ τάσδε σώφρονας, φίλαι. ὑμεῖς δὲ μὴ τρέσητʼ ἀκούσασαι πατρὸς ἀπροσδοκήτους τούσδε καὶ νέους λόγους. ἱκεταδόκου γὰρ τῆσδʼ ἀπὸ σκοπῆς ὁρῶ τὸ πλοῖον. εὔσημον γὰρ οὔ με λανθάνει·
715στολμοί τε λαίφους καὶ παραρρύσεις νεώς, καὶ πρῷρα πρόσθεν ὄμμασιν βλέπουσʼ ὁδόν, οἴακος εὐθυντῆρος ὑστάτου νεὼς ἄγαν καλῶς κλύουσα, τοῖσιν οὐ φίλη. πρέπουσι δʼ ἄνδρες νάιοι μελαγχίμοις
720γυίοισι λευκῶν ἐκ πεπλωμάτων ἰδεῖν, καὶ τἄλλα πλοῖα πᾶσά θʼ ἡ ʼπικουρία εὔπρεπτος· αὐτὴ δʼ ἡγεμὼν ὑπὸ χθόνα στείλασα λαῖφος παγκρότως ἐρέσσεται. ἀλλʼ ἡσύχως χρὴ καὶ σεσωφρονισμένως
725πρὸς πρᾶγμʼ ὁρώσας τῶνδε μὴ ἀμελεῖν θεῶν. ἐγὼ δʼ ἀρωγοὺς ξυνδίκους θʼ ἥξω λαβών. ἴσως γὰρ ἂν κῆρυξ τις ἢ πρέσβη μόλοι, ἄγειν θέλοντες ῥυσίων ἐφάπτορες. ἀλλʼ οὐδὲν ἔσται τῶνδε· μὴ τρέσητέ νιν.
730ὅμως δʼ ἄμεινον, εἰ βραδύνοιμεν βοῇ, ἀλκῆς λαθέσθαι τῆσδε μηδαμῶς ποτε. θάρσει· χρόνῳ τοι κυρίῳ τʼ ἐν ἡμέρᾳ θεοὺς ἀτίζων τις βροτῶν δώσει δίκην.
734ΧΟΡΌΣ: πάτερ, φοβοῦμαι, νῆες ὡς ὠκύπτεροι
735ἥκουσι· μῆκος δʼ οὐδὲν ἐν μέσῳ χρόνου.
736ΧΟΡΌΣ: περίφοβόν μʼ ἔχει τάρβος ἐτητύμως
737πολυδρόμου φυγᾶς ὄφελος εἴ τί μοι.
738παροίχομαι, πάτερ, δείματι.
739ΔΑΝΑΌΣ: ἐπεὶ τελεία ψῆφος Ἀργείων, τέκνα,
740θάρσει, μαχοῦνται περὶ σέθεν, σάφʼ οἶδʼ ἐγώ.
741ἐξῶλές ἐστι μάργον Αἰγύπτου γένος
742μάχης τʼ ἄπληστον· καὶ λέγω πρὸς εἰδότα.
743ΧΟΡΌΣ: δοριπαγεῖς δʼ ἔχοντες κυανώπιδας
744νῆας ἔπλευσαν ὧδʼ ἐπιτυχεῖ κότῳ
745πολεῖ μελαγχίμῳ σὺν στρατῷ.
746ΔΑΝΑΌΣ: πολλοὺς δέ γʼ εὑρήσουσιν ἐν μεσημβρίας
747θάλπει βραχίονʼ εὖ κατερρινημένους.
748μόνην δὲ μὴ πρόλειπε· λίσσομαι, πάτερ.
749γυνὴ μονωθεῖσʼ οὐδέν· οὐκ ἔνεστʼ Ἄρης.
750ΧΟΡΌΣ: οὐλόφρονες, δὲ καὶ δολιομήτιδες
751δυσάγνοις φρεσίν, κόρακες ὥστε, βω-
752μῶν ἀλέγοντες οὐδέν.
753ΔΑΝΑΌΣ: καλῶς ἂν ἡμῖν ξυμφέροι ταῦτʼ ὦ τέκνα,
754εἰ σοί τε καὶ θεοῖσιν ἐχθαιροίατο.
755οὐ μὴ τριαίνας τάσδε καὶ θεῶν σέβη
756δείσαντες ἡμῶν χεῖρʼ ἀπόσχωνται, πάτερ.
757ΧΟΡΌΣ: περίφρονες δʼ ἄγαν ἀνιέρῳ μένει
758μεμαργωμένοι κυνοθρασεῖς, θεῶν
759οὐδὲν ἐπαΐοντες.
760ΔΑΝΑΌΣ: ἀλλʼ ἔστι φήμη τοὺς λύκους κρείσσους κυνῶν
761εἶναι· βύβλου δὲ καρπὸς οὐ κρατεῖ στάχυν.
762ὡς καὶ ματαίων ἀνοσίων τε κνωδάλων
763ἔχοντας ὀργάς, χρὴ φυλάσσεσθαι τάχος.
764ΔΑΝΑΌΣ: οὔτοι ταχεῖα ναυτικοῦ στρατοῦ στολή, οὐδʼ ὅρμος, οὗ δεῖ πεισμάτων σωτήρια ἐς γῆν ἐνεγκεῖν, οὐδʼ ἐν ἀγκυρουχίαις θαρσοῦσι ναῶν ποιμένες παραυτίκα, ἄλλως τε καὶ μολόντες ἀλίμενον χθόνα
769ἐς νύκτʼ ἀποστείχοντος ἡλίου. φιλεῖ ὠδῖνα τίκτειν νὺξ κυβερνήτῃ σοφῷ. οὕτω γένοιτʼ ἂν οὐδʼ ἂν ἔκβασις στρατοῦ καλή, πρὶν ὅρμῳ ναῦν θρασυνθῆναι. σὺ δὲ φρόνει μὲν ὡς ταρβοῦσα μὴ ἀμελεῖν θεῶν·
774[...] πράξας ἀρωγήν· ἄγγελον δʼ οὐ μέμψεται πόλις γέρονθʼ, ἡβῶντα δʼ εὐγλώσσῳ φρενί.
776ΧΟΡΌΣ: ἰὼ γᾶ βοῦνι, πάνδικον σέβας,
777τί πεισόμεσθα; ποῖ φύγωμεν Ἀπίας
778χθονός, κελαινὸν εἴ τι κεῦθός ἐστί που;
779μέλας γενοίμαν καπνὸς
780νέφεσσι γειτονῶν Διός·
781τὸ πᾶν δʼ ἄφαντος
782ἀμπετὴς ἀιδνὸς ὡς
783κόνις ἄτερθε πτερύγων ὀλοίμαν.
784ΧΟΡΌΣ: ἄφυκτον δʼ οὐκέτʼ ἂν πέλοι κακόν·
785κελαινόχρως δὲ πάλλεταί μου καρδία.
786πατρὸς σκοπαὶ δέ μʼ εἷλον· οἴχομαι φόβῳ.
787θέλοιμι δʼ ἂν μορσίμου
788βρόχου τυχεῖν ἐν ἀρτάναις,
789πρὶν ἄνδρʼ ἀπευκτὸν
790τῷδε χριμφθῆναι χροΐ.
791πρόπαρ θανούσας δʼ Ἀίδας ἀνάσσοι.
792ΧΟΡΌΣ: πόθεν δέ μοι γένοιτʼ ἂν αἰθέρος θρόνος,
793πρὸς ὃν νέφη μυδηλὰ γίγνεται χιών,
794ἢ λισσὰς αἰγίλιψ ἀπρόσ-
795δεικτος οἰόφρων κρεμὰς
796γυπιὰς πέτρα, βαθὺ
797πτῶμα μαρτυροῦσά μοι,
798πρὶν δαΐκτορος βίᾳ
799καρδίας γάμου κυρῆσαι;
800ΧΟΡΌΣ: κυσὶν δʼ ἔπειθʼ ἕλωρα κἀπιχωρίοις
801ὄρνισι δεῖπνον οὐκ ἀναίνομαι πέλειν·
802τὸ γὰρ θανεῖν ἐλευθεροῦ-
803ται φιλαιάκτων κακῶν.
804ἐλθέτω μόρος, πρὸ κοί-
805τας γαμηλίου τυχών.
806ἀμφυγᾶς τίνʼ ἔτι πόρον
807τέμνω γάμου λυτῆρα;
Part 10
808ΧΟΡΌΣ: ἴυζε δʼ ὀμφὰν οὐρανίαν
809μέλεα μέλη λιτανὰ θεοῖς·
810τέλεα δέ πως πελόμενά μοι
811λύσιμά τʼ ἄχιμά τʼ ἔπιδε, πάτερ,
812βίαια μὴ φαιδρῶς ὁρῶν
813ὄμμασιν ἐνδίκοις.
815σεβίζου δʼ ἱκέτας σέθεν,
816γαιάοχε παγκρατὲς Ζεῦ.
817ΧΟΡΌΣ: γένος γὰρ Αἰγύπτειον ὕβριν
818δύσφορον ἀρσενογενὲς
819μετά με δρόμοισι διόμενοι
820φυγάδα μάταισι πολυθρόοις
821βίαια δίζηνται λαβεῖν.
822σὸν δʼ ἐπίπαν ζυγὸν
823ταλάντου. τί δʼ ἄνευ σέθεν
824θνατοῖσι τέλειόν ἐστιν;
825ΧΟΡΌΣ: ό ό ό, ά ά ά· ὅδε μάρπτις νάιος γάιος. τῶν πρό, μάρπτι, κάμνοις· ἰόφ .. ὀμ .. αὖθι κάκκας νυ δυϊαν βοᾶν ἀμφαίνω.
830ὁρῶ τάδε φροίμια πράξαν πόνων βιαίων ἐμῶν. ἠὲ ἠέ. βαῖνε φυγᾷ πρὸς ἀλκάν· βλοσυρόφρονα χλιδᾷ δύσφορα ναῒ κἀν γᾷ.
835γαϊάναξ προτάσσου.
836ΚΗ͂ΡΥΞ: σοῦσθε σοῦσθʼ ἐπὶ βᾶ-
837ριν ὅπως ποδῶν ἔχετε
838οὐκοῦν οὐκοῦν
839τιλμοὶ τιλμοὶ καὶ στιγμοί,
840πολυαίμων φόνιος
841ἀποκοπὰ κρατός.
842σοῦσθε σοῦσθʼ ὀλύμεναι ὀλόμενʼ ἐπαμίδα.
843ΧΟΡΌΣ: εἴθʼ ἀνὰ πολύρυτον
844ἁλμήεντα πόρον
845δεσποσίῳ ξὺν ὕβρει,
846γομφοδέτῳ τε δόρει διώλου.
847αἵμονες ὡς ἐπάμιδα
848ησυδουπιάπιτα
849ΚΗ͂ΡΥΞ: κελεύω βοᾶν μεθέσθαι
850ἴχαρ φρενί τʼ ἄταν.
851ἰοὺ ἰού.
852λεῖφʼ ἕδρανα, κίʼ ἐς δόρυ.
853ἀτίετον ἄπολιν οὐ σέβω.
854ΧΟΡΌΣ: μήποτε πάλιν ἴδοιμʼ
855ἀλφεσίβοιον ὕδωρ,
856ἔνθεν ἀεξόμενον
857ζώφυτον αἷμα βροτοῖσι θάλλει.
858ἔγγαιος ἐγὼ βαθυχαῖος
860βαθρείας βαθρείας, γέρον.
861ΚΗ͂ΡΥΞ: σὺ δʼ ἐν ναῒ ναῒ βάσῃ
862τάχα θέλεος ἀθέλεος,
863βίᾳ βίᾳ τε πολλᾷ φροῦδα.
864βάτεαι βαθυμιτροκακὰ παθῶν
865.
866ΧΟΡΌΣ: αἰαῖ αἰαῖ.
867αἲ γὰρ δυσπαλάμως ὄλοιο
868διʼ ἁλίρρυτον ἄλσος,
869κατὰ Σαρπηδόνιον
870χῶμα πολύψαμμον ἀλαθεὶς
871Εὐρεΐαισιν αὔραις.
872ΚΗ͂ΡΥΞ: ἴυζε καὶ λάκαζε καὶ κάλει θεούς.
873Αἰγυπτίαν γὰρ βᾶριν οὐχ ὑπερθορῇ.
875βόα, χέον πικρότερον οἰζύος νόμον.
876ΧΟΡΌΣ: οἰοῖ οἰοῖ,
877λύμας, ᾇ σὺ πρὸ γᾶς ὑλάσκων
878περί, χάμψα, βρυάζεις·
879ὃς ἐπωπᾷ σʼ, ὁ μέγας
880Νεῖλος, ὑβρίζοντά σʼ ἀποτρέ-
881ψειεν ἄιστον ὕβριν.
882ΚΗ͂ΡΥΞ: βαίνειν κελεύω βᾶριν εἰς ἀμφίστροφον
883ὅσον τάχιστα· μηδέ τις σχολαζέτω.
884ὁλκὴ γὰρ οὔτοι πλόκαμον οὐδάμʼ ἅζεται.
885ΧΟΡΌΣ: οἰοῖ, πάτερ, βρέτεος ἄρος
886ἀτᾷ μʼ·· ἅλαδʼ ἄγει
887ἄραχνος ὡς βάδην.
888ὄναρ ὄναρ μέλαν,
889ὀτοτοτοτοῖ,
890μᾶ Γᾶ μᾶ Γᾶ, βοὰν
891φοβερὸν ἀπότρεπε,
892ὦ πᾶ, Γᾶς παῖ, Ζεῦ.
893ΚΗ͂ΡΥΞ: οὔτοι φοβοῦμαι δαίμονας τοὺς ἐνθάδε·
894οὐ γάρ μʼ ἔθρεψαν, οὐδʼ ἐγήρασαν τροφῇ.
895ΧΟΡΌΣ: μαιμᾷ πέλας δίπους ὄφις·
895b[...]
896ἔχιδνα δʼ ὥς μέ τις
897πόδα δακοῦσʼ ἔχει.
898ὀτοτοτοτοῖ,
899μᾶ Γᾶ μᾶ Γᾶ βοὰν
900φοβερὸν ἀπότρεπε,
901ὦ πᾶ, Γᾶς παῖ, Ζεῦ.
902ΚΗ͂ΡΥΞ: εἰ μή τις ἐς ναῦν εἶσιν αἰνέσας τάδε,
903λακὶς χιτῶνος ἔργον οὐ κατοικτιεῖ.
904ΧΟΡΌΣ: διωλόμεσθʼ· ἄσεπτʼ, ἄναξ, πάσχομεν—
905ΚΗ͂ΡΥΞ: πολλοὺς ἄνακτας, παῖδας Αἰγύπτου τάχα
906ὄψεσθε· θαρσεῖτʼ, οὐκ ἐρεῖτʼ ἀναρχίαν.
907ΧΟΡΌΣ: ἰὼ πόλεως ἀγοὶ πρόμοι, δάμναμαι.
909ΚΗ͂ΡΥΞ: ἕλξειν ἔοιχʼ ὑμᾶς ἀποσπάσας κόμης,
910ἐπεὶ οὐκ ἀκούετʼ ὀξὺ τῶν ἐμῶν λόγων.
Part 11
911ΒΑΣΙΛΕΎΣ: οὗτος, τί ποιεῖς; ἐκ ποίου φρονήματος
912ἀνδρῶν Πελασγῶν τήνδʼ ἀτιμάζεις χθόνα;
913ἀλλʼ ἦ γυναικῶν ἐς πόλιν δοκεῖς μολεῖν;
914κάρβανος ὢν δʼ Ἕλλησιν ἐγχλίεις ἄγαν·
915καὶ πόλλʼ ἁμαρτὼν οὐδὲν ὤρθωσας φρενί.
916ΚΗ͂ΡΥΞ: τί δʼ ἠμπλάκηται τῶνδʼ ἐμοὶ δίκης ἄτερ;
917ΒΑΣΙΛΕΎΣ: ξένος μὲν εἶναι πρῶτον οὐκ ἐπίστασαι.
918ΚΗ͂ΡΥΞ: πῶς δʼ οὐχί; τἄμʼ ὀλωλόθʼ εὑρίσκων ἄγω.
919ΒΑΣΙΛΕΎΣ: ποίοισιν εἰπὼν προξένοις ἐγχωρίοις;
920ΚΗ͂ΡΥΞ: Ἑρμῇ μεγίστῳ προξένῳ μαστηρίῳ.
921ΒΑΣΙΛΕΎΣ: θεοῖσιν εἰπὼν τοὺς θεοὺς οὐδὲν σέβῃ.
922ΚΗ͂ΡΥΞ: τοὺς ἀμφὶ Νεῖλον δαίμονας σεβίζομαι.
923ΒΑΣΙΛΕΎΣ: οἱ δʼ ἐνθάδʼ οὐδέν, ὡς ἐγὼ σέθεν κλύω;
924ΚΗ͂ΡΥΞ: ἄγοιμʼ ἄν, εἴ τις τάσδε μὴ ʼξαιρήσεται.
925ΒΑΣΙΛΕΎΣ: κλάοις ἄν, εἰ ψαύσειας, οὐ μάλʼ ἐς μακράν.
926ΚΗ͂ΡΥΞ: ἤκουσα τοὔπος δʼ οὐδαμῶς φιλόξενον.
927ΒΑΣΙΛΕΎΣ: οὐ γὰρ ξενοῦμαι τοὺς θεῶν συλήτορας.
928ΚΗ͂ΡΥΞ: λέγοιμʼ ἂν ἐλθὼν παισὶν Αἰγύπτου τάδε.
929ΒΑΣΙΛΕΎΣ: ἀβουκόλητον τοῦτʼ ἐμῷ, φρονήματι.
930ΚΗ͂ΡΥΞ: ἀλλʼ ὡς ἂν εἰδὼς ἐννέπω σαφέστερον,—
931καὶ γὰρ πρέπει κήρυκʼ ἀπαγγέλλειν τορῶς
932ἕκαστα,—πῶς φῶ, πρὸς τίνος τʼ ἀφαιρεθεὶς
933ἥκειν γυναικῶν αὐτανέψιον στόλον;
934οὔτοι δικάζει ταῦτα μαρτύρων ὕπο
935Ἄρης· τὸ νεῖκος δʼ οὐκ ἐν ἀργύρου λαβῇ
936ἔλυσεν· ἀλλὰ πολλὰ γίγνεται πάρος
937πεσήματʼ ἀνδρῶν κἀπολακτισμοὶ βίου.
938ΒΑΣΙΛΕΎΣ: τί σοι λέγειν χρὴ τοὔνομʼ; ἐν χρόνῳ μαθὼν εἴσῃ σύ τʼ αὐτὸς χοἰ ξυνέμποροι σέθεν. ταύτας δʼ ἑκούσας μὲν κατʼ εὔνοιαν φρενῶν ἄγοις ἄν, εἴπερ εὐσεβὴς πίθοι λόγος. τοία δὲ δημόπρακτος ἐκ πόλεως μία
943ψῆφος κέκρανται, μήποτʼ ἐκδοῦναι βίᾳ στόλον γυναικῶν· τῶνδʼ ἐφήλωται τορῶς γόμφος διαμπάξ, ὡς μένειν ἀραρότως. ταῦτʼ οὐ πίναξίν ἐστιν ἐγγεγραμμένα οὐδʼ ἐν πτυχαῖς βίβλων κατεσφραγισμένα,
948σαφῆ δʼ ἀκούεις ἐξ ἐλευθεροστόμου γλώσσης. κομίζου δʼ ὡς τάχιστʼ ἐξ ὀμμάτων.
950ΚΗ͂ΡΥΞ: ἔοιγμεν ἤδη πόλεμον ἀρεῖσθαι νέον.
951εἴη δὲ νίκη καὶ κράτη τοῖς ἄρσεσιν.
952ΒΑΣΙΛΕΎΣ: ἀλλʼ ἄρσενάς τοι τῆσδε γῆς οἰκήτορας εὑρήσετʼ οὐ πίνοντας ἐκ κριθῶν μέθυ. ὑμεῖς δὲ πᾶσαι σὺν φίλαις ὀπάοσι θράσος λαβοῦσαι στείχετʼ εὐερκῆ πόλιν, πύργων βαθείᾳ μηχανῇ κεκλῃμένην.
957καὶ δώματʼ ἐστὶ πολλὰ μὲν τὰ δήμια, δεδωμάτωμαι δʼ οὐδʼ ἐγὼ σμικρᾷ χερί. ἔνθʼ ὑμίν ἐστιν εὐτύκους ναίειν δόμους πολλῶν μετʼ ἄλλων· εἰ δέ τις μείζων χάρις, πάρεστιν οἰκεῖν καὶ μονορρύθμους δόμους.
962τούτων τὰ λῷστα καὶ τὰ θυμηδέστατα πάρεστι, λωτίσασθε. προστάτης δʼ ἐγὼ ἀστοί τε πάντες, ὧνπερ ἥδε κραίνεται ψῆφος. τί τῶνδε κυριωτέρους μένεις;
966ΧΟΡΌΣ: ἀλλʼ ἀντʼ ἀγαθῶν ἀγαθοῖσι βρύοις, δῖε Πελασγῶν. πέμψον δὲ πρόφρων δεῦρʼ ἡμέτερον πατέρʼ εὐθαρσῆ Δαναόν, πρόνοον καὶ βούλαρχον. τοῦ γὰρ προτέρα
971μῆτις, ὅπου χρὴ δώματα ναίειν καὶ τόπος εὔφρων. πᾶς τις ἐπειπεῖν ψόγον ἀλλοθρόοις εὔτυκος· εἴη δὲ τὰ λῷστα. σύν τʼ εὐκλείᾳ καὶ ἀμηνίτῳ
976βάξει λαῶν ἐγχώρων [...] τάσσεσθε, φίλαι δμωίδες, οὕτως ὡς ἐφʼ ἑκάστῃ διεκλήρωσεν Δαναὸς θεραποντίδα φερνήν.
Part 12
980ΔΑΝΑΌΣ: ὦ παῖδες, Ἀργείοισιν εὔχεσθαι χρεών, θύειν τε λείβειν θʼ, ὡς θεοῖς, Ὀλυμπίοις, σπονδάς, ἐπεὶ σωτῆρες οὐ διχορρόπως. καί μου τὰ μὲν πραχθέντα πρὸς τοὺς ἐγγενεῖς φίλους πικρῶς ἤκουσαν αὐτανεψίοις·
985ἐμοὶ δʼ ὀπαδοὺς τούσδε καὶ δορυσσόους ἔταξαν, ὡς ἔχοιμι τίμιον γέρας, καὶ μὴ ʼξ ἀέλπτων δορικανεῖ μόρῳ θανὼν λάθοιμι, χώρᾳ δʼ ἄχθος ἀείζων πέλοι. τοιῶνδε τυγχάνοντας ἐκ πρυμνῆς φρενὸς
990χάριν σέβεσθαι τιμιωτέραν χρεών. καὶ ταῦθʼ ἅμʼ ἐγγράψασθε πρὸς γεγραμμένοις πολλοῖσιν ἄλλοις σωφρονίσμασιν πατρός, ἀγνῶθʼ ὅμιλον ἐξελέγχεσθαι χρόνῳ. πᾶς δʼ ἐν μετοίκῳ γλῶσσαν εὔτυκον φέρει
995κακήν, τό τʼ εἰπεῖν εὐπετὲς μύσαγμά πως. ὑμᾶς δʼ ἐπαινῶ μὴ καταισχύνειν ἐμέ, ὥραν ἐχούσας τήνδʼ ἐπίστρεπτον βροτοῖς. τέρεινʼ ὀπώρα δʼ εὐφύλακτος οὐδαμῶς· θῆρες δὲ κηραίνουσι καὶ βροτοί, τί μήν;
1000καὶ κνώδαλα πτεροῦντα καὶ πεδοστιβῆ. καρπώματα στάζοντα κηρύσσει Κύπρις καλωρα κωλύουσαν θωσμένειν ἐρῶ, καὶ παρθένων χλιδαῖσιν εὐμόρφοις ἔπι πᾶς τις παρελθὼν ὄμματος θελκτήριον
1005τόξευμʼ ἔπεμψεν, ἱμέρου νικώμενος. πρὸς ταῦτα μὴ πάθωμεν ὧν πολὺς πόνος πολὺς δὲ πόντος οὕνεκʼ ἠρόθη δορί, μηδʼ αἶσχος ἡμῖν, ἡδονὴν δʼ ἐχθροῖς ἐμοῖς πράξωμεν. οἴκησις δὲ καὶ διπλῆ πάρα
1010τὴν μὲν Πελασγός, τὴν δὲ καὶ πόλις διδοῖ, οἰκεῖν λάτρων ἄτερθεν· εὐπετῆ τάδε. μόνον φύλαξαι τάσδʼ ἐπιστολὰς πατρός, τὸ σωφρονεῖν τιμῶσα τοῦ βίου πλέον.
1014ΧΟΡΌΣ: τἄλλʼ εὐτυχοῖμεν πρὸς θεῶν Ὀλυμπίων.
1015ἐμῆς δʼ ὀπώρας οὕνεκʼ εὖ θάρσει, πάτερ.
1016εἰ γάρ τι μὴ θεοῖς βεβούλευται νέον,
1017ἴχνος τὸ πρόσθεν οὐ διαστρέψω φρενός.
1018ΧΟΡΌΣ ΔΑΝΑΪ́ΔΩΝ: ἴτε μὰν ἀστυάνακτας
1019μάκαρας θεοὺς γανάοντες πολιούχους
1020τε καὶ οἳ χεῦμʼ Ἐρασίνου
1021περιναίουσιν παλαιόν.
1022ὑποδέξασθε δʼ ὀπαδοὶ
1023μέλος· αἶνος δὲ πόλιν τήνδε Πελασγῶν
1024ἐχέτω, μηδʼ ἔτι Νείλου
1025προχοὰς σέβωμεν ὕμνοις.
1026ΧΟΡΌΣ ΔΑΝΑΪ́ΔΩΝ: ποταμοὺς δʼ οἳ διὰ χώρας
1027θελεμὸν πῶμα χέουσιν πολύτεκνοι,
1028λιπαροῖς χεύμασι γαίας
1029τόδε μειλίσσοντες οὖδας.
1030ἐπίδοι δʼ Ἄρτεμις ἁγνὰ
1031στόλον οἰκτιζομένα, μηδʼ ὑπʼ ἀνάγκας
1032γάμος ἔλθοι Κυθερείας·
1033στυγίων πέλοι τόδʼ ἆθλον.
1034ΧΟΡῸΣ ΘΕΡΑΠΑΙΝΩ͂Ν: Κύπριδος δʼ οὐκ ἀμελεῖ θεσμὸς ὅδʼ εὔφρων
1035δύναται γὰρ Διὸς ἄγχιστα σὺν Ἥρᾳ.
1036τίεται δʼ αἰολόμητις
1037θεὸς ἔργοις ἐπὶ σεμνοῖς.
1038μετάκοινοι δὲ φίλᾷ ματρὶ πάρεισιν
1039Πόθος ᾇ τʼ οὐδὲν ἄπαρνον
1040τελέθει θέλκτορι Πειθοῖ.
1041δέδοται δʼ Ἁρμονίᾳ μοῖρʼ Ἀφροδίτας
1042ψεδυρᾷ τρίβῳ τʼ Ἐρώτων.
1043ΧΟΡῸΣ ΘΕΡΑΠΑΙΝΩ͂Ν: φυγάδεσσιν δʼ ἐπιπνοίας κακά τʼ ἄλγη
1044πολέμους θʼ αἱματόεντας προφοβοῦμαι.
1045τί ποτʼ εὔπλοιαν ἔπραξαν
1046ταχυπόμποισι διωγμοῖς;
1047ὅ τί τοι μόρσιμόν ἐστιν, τὸ γένοιτʼ ἄν.
1048Διὸς οὐ παρβατός ἐστιν
1049μεγάλα φρὴν ἀπέρατος·
1050μετὰ πολλῶν δὲ γάμων ἅδε τελευτὰ
1051προτερᾶν πέλοι γυναικῶν.
1052ΔΑΝΑΪ́Σ: ὁ μέγας Ζεὺς ἀπαλέξαι
1053γάμον Αἰγυπτογενῆ μοι.
1054ΘΕΡΆΠΑΙΝΑ: τὸ μὲν ἂν βέλτατον εἴη·
1055ΔΑΝΑΪ́Σ: σὺ δὲ θέλγοις ἂν ἄθελκτον.
1056ΘΕΡΆΠΑΙΝΑ: σὺ δέ γʼ οὐκ οἶσθα τὸ μέλλον.
1057ΔΑΝΑΪ́Σ: τί δὲ μέλλω φρένα Δίαν
1058καθορᾶν, ὄψιν ἄβυσσον;
1059ΘΕΡΆΠΑΙΝΑ: μέτριον νῦν ἔπος εὔχου·
1060ΔΑΝΑΪ́Σ: τίνα καιρόν με διδάσκεις;
1061ΘΕΡΆΠΑΙΝΑ: τὰ θεῶν μηδὲν ἀγάζειν.
1062ΧΟΡΌΣ: Ζεὺς ἄναξ ἀποστεροί-
1063η γάμον δυσάνορα
1064δάιον, ὅσπερ Ἰὼ
1065πημονᾶς ἐλύσατʼ εὖ
1066χειρὶ παιωνίᾳ κατασχεθών,
1067εὐμενῆ βίαν κτίσας.
1068ΧΟΡΌΣ: καὶ κράτος νέμοι γυναι-
1069ξίν· τὸ βέλτερον κακοῦ
1070καὶ τὸ δίμοιρον αἰνῶ,
1071καὶ δίκᾳ δίκας ἕπε-
1072σθαι, ξὺν εὐχαῖς ἐμαῖς, λυτηρίοις
1073μαχαναῖς θεοῦ πάρα.
Part 1
1ΧΟΡΌΣ: Ζεὺς μὲν ἀφίκτωρ ἐπίδοι προφρόνως στόλον ἡμέτερον νάιον ἀρθέντʼ ἀπὸ προστομίων λεπτοψαμάθων Νείλου. Δίαν δὲ λιποῦσαι χθόνα σύγχορτον Συρίᾳ φεύγομεν,
6οὔτινʼ ἐφʼ αἵματι δημηλασίαν ψήφῳ πόλεως γνωσθεῖσαν, ἀλλʼ αὐτογενεῖ φυξανορίᾳ γάμον Αἰγύπτου παίδων ἀσεβῆ ʼξʼονοταζόμεναι.
11Δαναὸς δὲ πατὴρ καὶ βούλαρχος καὶ στασίαρχος τάδε πεσσονομῶν κύδιστʼ ἀχέων ἐπέκρανε, φεύγειν ἀνέδην διὰ κῦμʼ ἅλιον, κέλσαι δʼ Ἄργους γαῖαν, ὅθεν δὴ
16γένος ἡμέτερον τῆς οἰστροδόνου βοὸς ἐξ ἐπαφῆς κἀξ ἐπιπνοίας Διὸς εὐχόμενον τετέλεσται. τίνʼ ἂν οὖν χώραν εὔφρονα μᾶλλον τῆσδʼ ἀφικοίμεθα
21σὺν τοῖσδʼ ἱκετῶν ἐγχειριδίοις ἐριοστέπτοισι κλάδοισιν; ὦ πόλις, ὦ γῆ, καὶ λευκὸν ὕδωρ, ὕπατοί τε θεοί, καὶ βαρύτιμοι χθόνιοι θήκας κατέχοντες,
26καὶ Ζεὺς σωτὴρ τρίτος, οἰκοφύλαξ ὁσίων ἀνδρῶν, δέξασθʼ ἱκέτην τὸν θηλυγενῆ στόλον αἰδοίῳ πνεύματι χώρας· ἀρσενοπληθῆ δʼ ἑσμὸν ὑβριστὴν Αἰγυπτογενῆ,
31πρὶν πόδα χέρσῳ τῆ δʼ ἐν ἀσώδει θεῖναι, ξὺν ὄχῳ ταχυήρει πέμψατε πόντονδʼ· ἔνθα δὲ λαίλαπι χειμωνοτύπῳ, βροντῇ στεροπῇ τʼ ὀμβροφόροισίν τʼ ἀνέμοις ἀγρίας
36ἁλὸς ἀντήσαντες, ὄλοιντο, πρίν ποτε λέκτρων, ὧν θέμις εἴργει, σφετεριξάμενοι πατραδέλφειαν τήνδʼ ἀεκόντων ἐπιβῆναι.
40ΧΟΡΌΣ: νῦν δʼ ἐπικεκλομένα
41Δῖον πόρτιν ὑπερ-
42πόντιον τιμάορʼ, ἶνίν τʼ
43ἀνθονομούσας προγόνου
44βοὸς ἐξ ἐπιπνοίας
45Ζηνὸς ἔφαψιν· ἐπωνυμίᾳ δʼ
46ἐπεκραίνετο μόρσιμος αἰὼν
47εὐλόγως,
48Ἔπαφόν τʼ ἐγέννασεν·
49ΧΟΡΌΣ: ὅντʼ ἐπιλεξαμένα,
50νῦν ἐν ποιονόμοις
51ματρὸς ἀρχαίας τόποις τῶν
52πρόσθε πόνων μνασαμένα,
53τά τε νῦν ἐπιδείξω
54πιστὰ τεκμήρια γαιονόμοις,
55τὰ δʼ ἄελπτά περ ὄντα φανεῖται.
56γνώσεται
57δὲ λόγους τις ἐν μάκει.
58ΧΟΡΌΣ: εἰ δὲ κυρεῖ τις πέλας οἰωνοπόλων
59ἔγγαιος οἶκτον ἀίων,
60δοξάσει τις ἀκούειν ὄπα τᾶς Τηρεΐας
61Μήτιδος οἰκτρᾶς ἀλόχου,
62κιρκηλάτου τʼ ἀηδόνος,
63ΧΟΡΌΣ: ἅτʼ ἀπὸ χλωρῶν πετάλων ἐργομένα
64πενθεῖ μὲν οἶκτον ἠθέων·
65ξυντίθησι δὲ παιδὸς μόρον, ὡς αὐτοφόνως
66ὤλετο πρὸς χειρὸς ἕθεν
67δυσμάτορος κότου τυχών·
68ΧΟΡΌΣ: τὼς καὶ ἐγὼ φιλόδυρ-
69τος Ἰαονίοισι νόμοισι
70δάπτω τὰν ἁπαλὰν
71Νειλοθερῆ παρειὰν
72ἀπειρόδακρύν τε καρδίαν.
73γοεδνὰ δʼ ἀνθεμίζομαι
74δειμαίνουσα φίλους, τᾶσδε φυγᾶς
75ἀερίας ἀπὸ γᾶς
76εἴ τις ἐστὶ κηδεμών.
77ΧΟΡΌΣ: ἀλλά, θεοὶ γενέται
78κλύετʼ εὖ τὸ δίκαιον ἰδόντες·
79ἥβᾳ μὴ τέλεον
80δόντες ἔχειν παρʼ αἶσαν,
81ὕβριν δʼ ἑτοίμως στυγοῦντες,
82πέλοιτʼ ἂν ἔνδικοι γάμοις.
83ἔστι δὲ κἀκ πολέμου τειρομένοις
84βωμὸς ἀρῆς φυγάσιν
85ῥῦμα, δαιμόνων σέβας.
86ΧΟΡΌΣ: εὖ δʼ εἴη Διόθεν παναληθῶς.
87Διὸς ἵμερος οὐκ εὐθήρατος ἐτύχθη.
88παντᾷ τοι φλεγέθει
89κἀν σκότῳ μελαίνᾳ ξὺν τύχᾳ
90μερόπεσσι λαοῖς.
91ΧΟΡΌΣ: πίπτει δʼ ἀσφαλὲς οὐδʼ ἐπὶ νώτῳ,
92κορυφᾷ Διὸς εἰ κρανθῇ , πρᾶγμα τέλειον.
93δαυλοὶ γὰρ πραπίδων
94δάσκιοί τε τείνουσιν πόροι
95κατιδεῖν ἄφραστοι.
96ΧΟΡΌΣ: ἰάπτει δʼ ἐλπίδων
97ἀφʼ ὑψιπύργων πανώλεις
98βροτούς, βίαν δʼ
99οὔτινʼ ἐξοπλίζει·
100πᾶν ἄπονον δαιμονίων.
101ἥμενος ὃν φρόνημά πως
102αὐτόθεν ἐξέπραξεν ἔμπας
103ἑδράνων ἐφʼ ἁγνῶν.
104ΧΟΡΌΣ: ἰδέσθω δʼ εἰς ὕβριν
105βρότειον, οἵα νεάζει
106πυθμὴν διʼ ἁ-
107μὸν γάμον τεθαλὼς
108δυσπαραβούλοισι φρεσίν,
109καὶ διάνοιαν μαινόλιν
110κέντρον ἔχων ἄφυκτον, ἄταν δʼ
111ἀπάτᾳ μεταγνούς.
112ΧΟΡΌΣ: τοιαῦτα πάθεα μέλεα θρεομένα λέγω
113λιγέα βαρέα δακρυοπετῆ,
114ἰὴ ἰή,
115ἰηλέμοισιν ἐμπρεπῆ·
116ζῶσα γόοις με τιμῶ.
117ΧΟΡΌΣ: ἱλεοῦμαι μὲν Ἀπίαν βοῦνιν,
118καρβᾶνα δʼ αὐδὰν
119εὖ, γᾶ, κοννεῖς.
120πολλάκι δʼ ἐμπίτνω ξὺν λακίδι
121λινοσινεῖ
122Σιδονία καλύπτρᾳ.
123ΧΟΡΌΣ: θεοῖς δʼ ἐναγέα τέλεα πελομένων καλῶς
124ἐπίδρομʼ, ὁπόθι θάνατος ἀπῇ.
125ἰὼ ἰώ,
126ἰὼ δυσάγκριτοι πόνοι.
127ποῖ τόδε κῦμʼ ἀπάξει;
128ΧΟΡΌΣ: ἱλεοῦμαι μὲν Ἀπίαν βοῦνιν,
129καρβᾶνα δʼ αὐδὰν
130εὖ, γᾶ, κοννεῖς.
131πολλάκι δʼ ἐμπίτνω ξὺν λακίδι
132λινοσινεῖ
133Σιδονίᾳ καλύπτρᾳ.
134ΧΟΡΌΣ: πλάτα μὲν οὖν λινορραφής τε
135δόμος ἅλα στέγων δορὸς
136ἀχείματόν μʼ ἔπεμπε σὺν πνοαῖς·
137οὐδὲ μέμφομαι·
138τελευτὰς δʼ ἐν χρόνῳ
139πατήρ μοι παντόπτας
140πρευμενεῖς κτίσειεν,
141ΧΟΡΌΣ: σπέρμα σεμνᾶς μέγα ματρὸς
142εὐνὰς ἀνδρῶν, ἒ ἔ,
143ἄγαμον ἀδάματον ἐκφυγεῖν.
144ΧΟΡΌΣ: θέλουσα δʼ αὖ θέλουσαν ἁγνά μʼ
145ἐπιδέτω Διὸς κόρα,
146ἔχουσα σέμνʼ ἐνώπιʼ ἀσφαλῶς,
147παντὶ δὲ σθένει
148διωγμοῖς ἀσχαλῶσʼ
149ἀδμήτας ἀδμήτα
150ῥύσιος γενέσθω,
151ΧΟΡΌΣ: σπέρμα σεμνᾶς μέγα ματρὸς
152εὐνὰς ἀνδρῶν, ἒ ἔ,
153ἄγαμον ἀδάματον ἐκφυγεῖν.
154ΧΟΡΌΣ: εἰ δὲ μή, μελανθὲς
155ἡλιόκτυπον γένος
156τὸν γάιον,
157τὸν πολυξενώτατον
158Ζῆνα τῶν κεκμηκότων
159ἱξόμεθα σὺν κλάδοις
160ἀρτάναις θανοῦσαι,
161μὴ τυχοῦσαι θεῶν Ὀλυμπίων.
Part 1
1CHORUS: May Zeus who guards suppliants look graciously upon our company, which boarded a ship and put to sea from the outlets of the fine sand of the Nile. For we have fled Zeus’ land
5whose pastures border Syria, and are fugitives, not because of some public decree pronounced against blood crime, but because of our own act to escape the suit of man, since we abhor as impious all marriage with the sons of Aegyptus.
10It was Danaus, our father, adviser and leader, who, considering well our course, decided, as the best of all possible evils, that we flee with all speed over the waves of the sea
15and find a haven on Argos’ shore. For from there descends our race , sprung from the caress and breath of Zeus on the gnat-tormented heifer. To what kinder land than this
20could we come with these wool-wreathed branches in our hands, sole weapons of the suppliant? O realm, O land, and clear water; gods on high and earth-bound powers, grievous in your vengeance,
25which inhabit the tomb; and you, Zeus the Savior, invoked third, the guardian of the habitations of righteous men: receive as suppliants this band of women with the compassionate spirit of the land. But
30the thronging swarm of violent men born of Aegyptus, should they set foot upon this marshy land, drive them seaward—and with them their swift ship—and there may they encounter a cruel sea with thunder, lightning, and rain-charged winds,
35and perish by the tempest’s buffeting blasts, if they ever lay their hands on us, their cousins, and mount unwilling beds from which Right holds them aloof.
40CHORUS: And now I invoke, as our champion from beyond the sea, the calf born of Zeus, the offspring of the flower-grazing cow, our ancestress,
45the caress of Zeus’ breath. The appointed period confirmed itself in a name suited to the event—Epaphus, to whom she gave birth.
49CHORUS: To him I cry for help.
50And now in the region wherein our first mother pastured, by recounting the story of her distress of long ago, I shall now set forth reliable proofs to the inhabitants of the land;
55and other evidence, though unexpected, will yet appear. Men will come to know the truth as my tale proceeds.
58CHORUS: Now if by chance there be some neighbor in the land who knows the song of birds,
60when our complaint greets his ear, he will fancy that he hears the voice of Metis, Tereus’ piteous wife, the hawk-chased nightingale.
63CHORUS: For she, constrained to leave her green leaves, laments pitifully her accustomed haunts,
65and composes the tale of her own child’s doom—how he perished, destroyed by her own hand, victim of the wrath of an unnatural mother.
68CHORUS: Even so I, indulging my grief in Ionian strains,
70pain my tender face summered by Nile’s sun and my heart unexercised in tears; and I gather the flowers of grief, anxious whether there is any friendly kinsman here to champion our band
75which has fled from the haze-shrouded land.
77CHORUS: But, gods of our race, hear, and regard with favor the cause of righteousness; if you refuse youth
80fulfillment of its arrogant desires, and readily abhor violence, you would be righteous toward marriage. Even for those who flee hard-pressed from war there is an altar,
85a shelter against harm through respect for the powers of heaven.
86CHORUS: But may Zeus grant that it go well with us. For Zeus’ desire is hard to trace: it shines everywhere, even in gloom, together with fortune
90obscure to mortal men.
91CHORUS: Safely it falls, and not upon its back, whatever deed comes to pass at Zeus’ nod; for the pathways of his understanding stretch dark and tangled,
95beyond comprehension.
96CHORUS: From their high-towering hopes he hurls mankind to utter destruction; yet he does not marshal any armed violence—
100all that is wrought by the powers divine is free from toil. Seated on his holy throne, unmoved, in mysterious ways he accomplishes his will.
104CHORUS: So let him look upon human outrageousness
105—in what way it shoots up men in their wooing of us, sprouted from thoughts of evil intent,
110having a frenzied purpose as its irresistible spur, and deluded, turning its thoughts to folly.
112CHORUS: Such piteous strains of woe I utter in my pain, now shrill, now deep, blended with falling tears—Alas, alas!
115groans appropriate to funeral wails; though I live, I chant my own dirge.
117CHORUS: I invoke Apia’s hilly land—for well, O land, you understand my barbarous speech—,
120and many times I lay my hands upon my Sidonian veil and tear its linen fabric to shreds.
123CHORUS: Sacrifices in satisfaction of vows are given freely to the gods when all fares well, if only there be escape from death.
125Alas, alas, perplexing troubles! Where will this wave of trouble bear me away?
128CHORUS: I invoke Apia’s hilly land—for
130well, O land, you understand my barbarous speech—, and many times I lay my hands upon my Sidonian veil and tear its linen fabric to shreds.
134CHORUS: Our oars, indeed, and our timbered ship, bound with yellow rope
135to withstand the sea, sped me on by help of favoring winds, unharmed by all tempests; nor have I reason for complaint. But may the all-seeing Father
140establish a kindly issue in due time—
141CHORUS: That the mighty race of our honorable mother escape the embrace of man (ah me), unwedded, unvanquished.
144CHORUS: And may Zeus’ pure daughter, she who holds securely the sacred wall, willingly, meeting my will, look upon me; and, grieved at our pursuit, come with all her might, a virgin to a virgin’s aid,
150to deliver me—
151CHORUS: That the mighty race of our honorable mother may escape the embrace of man (ah me), unwedded, unvanquished.
154CHORUS: Yet, if she will not, we, a dark,
155sun-burned race, with suppliant boughs will invoke the underworld Zeus, Zeus the great host
160of the dead; for if the gods of Olympus hear us not, we will hang ourselves.
Part 2
162ΧΟΡΌΣ: ἆ Ζήν, Ἰοῦς ἰῷ
163μῆνις μάστειρʼ ἐκ θεῶν·
164κοννῶ δʼ ἄγαν
165γαμετᾶς οὐρανόνικον.
166χαλεποῦ γὰρ ἐκ
167πνεύματος εἶσι χειμών.
168ΧΟΡΌΣ: καὶ τότʼ οὐ δικαίοις
169Ζεὺς ἐνέξεται λόγοις,
170τὸν τᾶς βοὸς
171παῖδʼ ἀτιμάσας, τὸν αὐ-
172τός ποτʼ ἔκτισεν γόνῳ,
173νῦν ἔχων παλίντροπον
174ὄψιν ἐν λιταῖσιν;
175ὑψόθεν δʼ εὖ κλύοι καλούμενος.
162aΧΟΡΌΣ: ἆ Ζήν, Ἰοῦς ἰῶ ,
163aμῆνις μάστειρʼ ἐκ θεῶν·
164aκοννῶ δʼ ἄγαν
165aγαμετᾶς οὐρανόνικον
166aχαλεποῦ γὰρ ἐκ
167aπνεύματος εἶσι χειμών.
176ΔΑΝΑΌΣ: παῖδες, φρονεῖν χρή· ξὺν φρονοῦντι δʼ ἥκετε πιστῷ γέροντι τῷ δε ναυκλήρῳ πατρί. καὶ τἀπὶ χέρσου νῦν προμηθίαν λαβὼν αἰνῶ φυλάξαι τἄμʼ ἔπη δελτουμένας. ὁρῶ κόνιν, ἄναυδον ἄγγελον στρατοῦ·
181σύριγγες οὐ σιγῶσιν ἀξονήλατοι· ὄχλον δʼ ὑπασπιστῆρα καὶ δορυσσόον λεύσσω, ξὺν ἵπποις καμπύλοις τʼ ὀχήμασιν· τάχʼ ἂν πρὸς ἡμᾶς τῆσδε γῆς ἀρχηγέται ὀπτῆρες εἶεν ἀγγέλων πεπυσμένοι.
186ἀλλʼ εἴτʼ ἀπήμων εἴτε καὶ τεθηγμένος ὠμῇ ξὺν ὀργῇ τόνδʼ ἐπόρνυται στόλον, ἄμεινόν ἐστι παντὸς εἵνεκʼ, ὦ κόραι, πάγον προσίζειν τόνδʼ ἀγωνίων θεῶν. κρεῖσσον δὲ πύργου βωμός, ἄρρηκτον σάκος
191ἀλλʼ ὡς τάχιστα βᾶτε, καὶ λευκοστεφεῖς ἱκετηρίας, ἁγάλματʼ αἰδοίου Διός, σεμνῶς ἔχουσαι διὰ χερῶν εὐωνύμων, αἰδοῖα καὶ γοεδνὰ καὶ ζαχρεῖʼ ἔπη ξένους ἀμείβεσθʼ, ὡς ἐπήλυδας πρέπει,
196τορῶς λέγουσαι τάσδʼ ἀναιμάκτους φυγάς. φθογγῇ δʼ ἑπέσθω πρῶτα μὲν τὸ μὴ θρασύ, τὸ μὴ μάταιον δʼ ἐκ μετωποσωφρόνων ἴτω προσώπων ὄμματος παρʼ ἡσύχου. καὶ μὴ πρόλεσχος μηδʼ ἐφολκὸς ἐν λόγῳ
201γένῃ. τὸ τῇδε κάρτʼ ἐπίφθονον γένος. μέμνησο δʼ εἴκειν· χρεῖος εἶ ξένη φυγάς. θρασυστομεῖν γὰρ οὐ πρέπει τοὺς ἥσσονας.
204ΧΟΡΌΣ: πάτερ, φρονούντως πρὸς φρονοῦντας ἐννέπεις.
205φυλάξομαι δὲ τάσδε μεμνῆσθαι σέθεν
206κεδνὰς ἐφετμάς. Ζεὺς δὲ γεννήτωρ ἴδοι·
207ΔΑΝΑΌΣ: ἴδοιτο δῆτα πρευμενοῦς ἀπʼ ὄμματος·
208ΧΟΡΌΣ: θέλοιμʼ ἂν ἤδη σοὶ πέλας θρόνους ἔχειν.
209ΔΑΝΑΌΣ: μή νυν σχόλαζε, μηχανῆς δʼ ἔστω κράτος.
210ΧΟΡΌΣ: ὦ Ζεῦ, κόπων οἴκτιρε μὴ ἀπολωλότας.
211ΔΑΝΑΌΣ: κείνου θέλοντος εὖ τελευτήσει τάδε.
211bΧΟΡΌΣ: [...]
212ΔΑΝΑΌΣ: καὶ Ζηνὸς ὄρνιν τόνδε νῦν κικλῄσκετε.
213ΧΟΡΌΣ: καλοῦμεν αὐγὰς ἡλίου σωτηρίους,—
214ΔΑΝΑΌΣ: ἁγνόν τʼ Ἀπόλλω, φυγάδʼ ἀπʼ οὐρανοῦ θεόν.
215ΧΟΡΌΣ: εἰδὼς ἂν αἶσαν τήνδε συγγνοίη βροτοῖς.
216ΔΑΝΑΌΣ: συγγνοῖτο δῆτα καὶ παρασταίη πρόφρων.
217ΧΟΡΌΣ: τίνʼ οὖν κικλῄσκω τῶνδε δαιμόνων ἔτι;
218ΔΑΝΑΌΣ: ὁρῶ τρίαιναν τήνδε σημεῖον θεοῦ.
219ΧΟΡΌΣ: ἀλλʼ εὖ τʼ ἔπεμψεν εὖ τε δεξάσθω χθονί.
220ΔΑΝΑΌΣ: Ἑρμῆς ὅδʼ ἄλλος τοῖσιν Ἑλλήνων νόμοις.
Part 2
162CHORUS: Ah Zeus! On account of the poisonous hate of Io vengeance from the gods pursues us.I know
165your consort’s sky-conquering spite; for a stormy sea follows a harsh wind.
168CHORUS: And Zeus shall then be liable to the charge of injustice
170that he hates the child of the heifer, the child whom he himself begat long ago, his very own, and now he holds his face averted from our prayers.
175May he from above hear our call!
162aCHORUS: Ah Zeus! On account of the poisonous hate of Io vengeance from the gods pursues us. I know
165ayour consort’s sky-conquering spite; for a stormy sea follows a harsh wind.
176DANAUS: My children, you must be prudent. A prudent captain of your voyage was your reliable old father here with whom you came. And now that I have considered with foresight what may befall us here on land, I charge you, record my injunctions on the tablets of your minds and guard them.
180I see dust, the voiceless herald of an army; the axle-driven wheels are not silent in their sockets. I behold a throng, armed with shields and holding spears, with steeds and curved chariots. Perhaps they are the princes of the land
185come to look on us, informed by messengers. But whether a harmless man or one driven by savage wrath rouses this expedition, it is better, damsels, in any case, to seat yourselves at that mound sacred to the assembled gods.
190Stronger than a castle is an altar—an impenetrable shield. As quick as you can, gather in your left hands your white-wreathed suppliant boughs, sacred emblems of Zeus the merciful.
195Reply to the strangers, as is fitting for aliens, in piteous and plaintive language of necessity, telling them clearly of your flight, how it was unstained by deed of blood. Above all let no arrogance accompany your speech, and reveal nothing impious in your peaceful eyes, from your respectful face.
200In your speech neither interrupt, nor hesitate—for this would offend these people. And remember to be submissive: you are an alien, a fugitive, and in need. Bold speech does not suit the weak.
204CHORUS: Father, your words are prudent, and they fall on prudent ears.
205I will take heed of your wise words, and hold them in memory. May Zeus, the author of our race, behold us!
207DANAUS: May he indeed behold you, and with a gracious eye.
208CHORUS: I would like even now to be seated by your side.
209DANAUS: Then do not delay, but put your purpose into action.
210CHORUS: O Zeus, have pity upon our troubles lest we are ruined.
211DANAUS: If he wishes it so, all will end well.
211bCHORUS: [...]
212DANAUS: Invoke now also that bird of Zeus
213CHORUS: We invoke the saving beams of the sun.
214DANAUS: Pure Apollo, too, who, though a god, was exiled once from heaven.
215CHORUS: Knowing our lot, he may well have pity on mortals.
216DANAUS: May he have pity indeed, and stand by ready to defend.
217CHORUS: Whom, further, of these divinities must I invoke?
218DANAUS: I behold a trident here, the token of its god.
219CHORUS: Well did he send us here and well may he receive us in this land.
220DANAUS: Here, too, is Hermes, according to the Hellenic custom.
Part 3
221ΧΟΡΌΣ: ἐλευθέροις νυν ἐσθλὰ κηρυκευέτω.
222ΔΑΝΑΌΣ: πάντων δʼ ἀνάκτων τῶνδε κοινοβωμίαν σέβεσθʼ· ἐν ἁγνῷ δʼ ἑσμὸς ὡς πελειάδων ἵζεσθε κίρκων τῶν ὁμοπτέρων φόβῳ, ἐχθρῶν ὁμαίμων καὶ μιαινόντων γένος. ὄρνιθος ὄρνις πῶς ἂν ἁγνεύοι φαγών;
227πῶς δʼ ἂν γαμῶν ἄκουσαν ἄκοντος πάρα ἁγνὸς γένοιτʼ ἄν; οὐδὲ μὴ ʼν Ἅιδου θανὼν φύγῃ ματαίων αἰτίας, πράξας τάδε. κἀκεῖ δικάζει τἀπλακήμαθʼ, ὡς λόγος, Ζεὺς ἄλλος ἐν καμοῦσιν ὑστάτας δίκας.
232σκοπεῖτε, κἀμείβεσθε τόνδε τὸν τρόπον, ὅπως ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε.
234ΒΑΣΙΛΕΎΣ: ποδαπὸν ὅμιλον τόνδʼ ἀνελληνόστολον πέπλοισι βαρβάροισι καὶ πυκνώμασι χλίοντα προσφωνοῦμεν; οὐ γὰρ Ἀργολὶς ἐσθὴς γυναικῶν οὐδʼ ἀφʼ Ἑλλάδος τόπων. ὅπως δὲ χώραν οὔτε κηρύκων ὕπο,
239ἀπρόξενοί τε, νόσφιν ἡγητῶν, μολεῖν ἔτλητʼ ἀτρέστως, τοῦτο θαυμαστὸν πέλει. κλάδοι γε μὲν δὴ κατὰ νόμους ἀφικτόρων κεῖνται παρʼ ὑμῖν πρὸς θεοῖς ἀγωνίοις· μόνον τόδʼ Ἑλλὰς χθὼν συνοίσεται στόχῳ.
244καὶ τἄλλα πόλλʼ ἔτʼ εἰκάσαι δίκαιον ἦν, εἰ μὴ παρόντι φθόγγος ἦν ὁ σημανῶν.
246ΧΟΡΌΣ: εἴρηκας ἀμφὶ κόσμον ἀψευδῆ λόγον.
247ἐγὼ δὲ πρὸς σὲ πότερον ὡς ἔτην λέγω,
248ἢ ῥήτορʼ ἱεροράβδον, ἢ πόλεως ἀγόν;
249ΒΑΣΙΛΕΎΣ: πρὸς ταῦτʼ ἀμείβου καὶ λέγʼ εὐθαρσὴς ἐμοί. τοῦ γηγενοῦς γάρ εἰμʼ ἐγὼ Παλαίχθονος ἶνις Πελασγός, τῆσδε γῆς ἀρχηγέτης. ἐμοῦ δʼ ἄνακτος εὐλόγως ἐπώνυμον γένος Πελασγῶν τήνδε καρποῦται χθόνα.
254καὶ πᾶσαν αἶαν, ἧς διʼ ἁγνὸς ἔρχεται Στρυμών, τὸ πρὸς δύνοντος ἡλίου, κρατῶ. ὁρίζομαι δὲ τήν τε Περραίβων χθόνα, Πίνδου τε τἀπέκεινα, Παιόνων πέλας, ὄρη τε Δωδωναῖα. συντέμνει δʼ ὅρος
259ὑγρᾶς θαλάσσης· τῶνδε τἀπὶ τάδε κρατῶ. αὐτῆς δὲ χώρας Ἀπίας πέδον τόδε πάλαι κέκληται φωτὸς ἰατροῦ χάριν. Ἆπις γὰρ ἐλθὼν ἐκ πέρας Ναυπακτίας ἰατρόμαντις παῖς Ἀπόλλωνος χθόνα
264τήνδʼ ἐκκαθαίρει κνωδάλων βροτοφθόρων, τὰ δὴ παλαιῶν αἱμάτων μιάσμασιν χρανθεῖσʼ ἀνῆκε γαῖα μηνιταῖʼ ἄχη δρακονθόμιλον δυσμενῆ ξυνοικίαν. τούτων ἄκη τομαῖα καὶ λυτήρια
269πράξας ἀμέμπτως Ἆπις Ἀργείᾳ χθονὶ μνήμην ποτʼ ἀντίμισθον ηὕρετʼ ἐν λιταῖς. ἔχουσα δʼ ἤδη τἀπʼ ἐμοῦ τεκμήρια γένος τʼ ἂν ἐξεύχοιο καὶ λέγοις πρόσω. μακράν γε μὲν δὴ ῥῆσιν οὐ στέργει πόλις.
274ΧΟΡΌΣ: βραχὺς τορός θʼ ὁ μῦθος· Ἀργεῖαι γένος
275ἐξευχόμεσθα, σπέρματʼ εὐτέκνου βοός·
276καὶ ταῦτʼ ἀληθῆ πάντα προσφύσω λόγῳ.
277ΒΑΣΙΛΕΎΣ: ἄπιστα μυθεῖσθʼ, ὦ ξέναι, κλύειν ἐμοί, ὅπως τόδʼ ὑμῖν ἐστιν Ἀργεῖον γένος. Λιβυστικαῖς γὰρ μᾶλλον ἐμφερέστεραι γυναιξίν ἐστε κοὐδαμῶς ἐγχωρίαις. καὶ Νεῖλος ἂν θρέψειε τοιοῦτον φυτόν,
282Κύπριος χαρακτήρ τʼ ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων· τοίας τʼ ἀκούω νομάδας ἱπποβάμοσιν εἶναι καμήλοις ἀστραβιζούσας, χθόνα παρʼ Αἰθίοψιν ἀστυγειτονουμένας.
287καὶ τὰς ἀνάνδρους κρεοβόρους τʼ Ἀμαζόνας, εἰ τοξοτευχεῖς ἦτε, κάρτʼ ἂν ᾔκασα ὑμᾶς. διδαχθεὶς δʼ ἂν τόδʼ εἰδείην πλέον, ὅπως γένεθλον σπέρμα τʼ Ἀργεῖον τὸ σόν.
291ΧΟΡΌΣ: κλῃδοῦχον Ἥρας φασὶ δωμάτων ποτὲ
292Ἰὼ γενέσθαι τῇ δʼ ἐν Ἀργείᾳ χθονί;
293ΒΑΣΙΛΕΎΣ: ἦν ὡς μάλιστα, καὶ φάτις πολλὴ κρατεῖ.
295ΧΟΡΌΣ: μὴ καὶ λόγος τις Ζῆνα μειχθῆναι βροτῷ;
296ΒΑΣΙΛΕΎΣ: κἄκρυπτά γʼ Ἥρας ταῦτα τἀμπαλάγματα.
297ΧΟΡΌΣ: πῶς οὖν τελευτᾷ βασιλέων νείκη τάδε;
298ΒΑΣΙΛΕΎΣ: βοῦν τὴν γυναῖκʼ ἔθηκεν Ἀργεία θεός.
300ΧΟΡΌΣ: οὔκουν πελάζει Ζεὺς ἐπʼ εὐκραίρῳ βοΐ;
301ΒΑΣΙΛΕΎΣ: φασίν, πρέποντα βουθόρῳ ταύρῳ δέμας.
302ΧΟΡΌΣ: τί δῆτα πρὸς ταῦτʼ ἄλοχος ἰσχυρὰ Διός;
303ΒΑΣΙΛΕΎΣ: τὸν πάνθʼ ὁρῶντα φύλακʼ ἐπέστησεν βοΐ.
304ΧΟΡΌΣ: ποῖον πανόπτην οἰοβουκόλον λέγεις;
305ΒΑΣΙΛΕΎΣ: Ἄργον, τὸν Ἑρμῆς παῖδα γῆς κατέκτανεν.
306ΧΟΡΌΣ: τί οὖν ἔτευξεν ἄλλο δυσπότμῳ βοΐ;
Part 3
221CHORUS: May he then announce good tidings to the free!
222DANAUS: Honor to the mutual altar of all these protecting powers; and seat yourselves on holy ground like a flock of doves in dread of hawks of the same feathered tribe—
225kindred, yet foes, who would defile their race. If bird prey on bird, how can it be pure? And how can man be pure who would seize from an unwilling father an unwilling bride? For such an act, not even in Hades, after death, shall he escape arraignment for outrage.
230There also among the dead, so men tell, another Zeus holds a last judgment upon misdeeds. Take heed and reply in this manner, that victory may attend your cause.
234KING: From where comes this band we address,
235clothed in foreign attire and luxuriating in closely-woven and barbaric robes? For your apparel is not that of the women of Argos, nor yet of any part of Hellas. How you have gained courage thus fearlessly to come to this land, unheralded and friendless and without guides,
240this makes me wonder. And yet, truly, I see that branches usually carried by suppliants are laid by your side before the gods assembled here—as to this alone can Hellas guess with confidence.As for the rest, there is still much I should with reason leave to conjecture,
245if your voice were not here to inform me.
246CHORUS: You have not spoken falsely about our clothing. But, for my part, how am I to address you? As commoner, as spokesman, bearer of the sacred wand,or as ruler of the realm?
249KING: As for that, answer and speak to me with confidence.
250For I am Pelasgus, offspring of Palaechthon, whom the earth brought forth, and lord of this land; and after me, their king, is rightly named the race of the Pelasgi, who harvest the land. Of all the region through which the pure
255Strymon flows, on the side toward the setting sun, I am the lord. There lies within the limits of my rule the land of the Perrhaebi, the parts beyond Pindus close to the Paeonians, and the mountain ridge of Dodona; the edge of the watery sea borders my kingdom. I rule up to these boundaries.
260The ground where we stand is Apian land itself, and has borne that name since antiquity in honor of a healer. For Apis, seer and healer, the son of Apollo, came from Naupactus on the farther shore and purified this land of monsters deadly to man, which Earth,
265defiled by the pollution of bloody deeds of old, caused to spring up—plagues charged with wrath, an ominous colony of swarming serpents. Of these plagues Apis worked the cure by sorcery and spells to the content of the Argive land,
270and for reward thereafter earned for himself remembrance in prayers. Now that you have my testimony, declare your lineage and speak further—yet our people do not take pleasure in long discourse.
274CHORUS: Our tale is brief and clear. Argives
275we claim to be by birth, offspring of a cow blest in its children. And the truth of this I shall confirm in full.
277KING: Foreign maidens, your tale is beyond my belief—how your race can be from Argos. For you are more similar to the
280women of Libya and in no way similar to those native to our land. The Nile, too, might foster such a stock, and like yours is the Cyprian impress stamped upon female images by male craftsmen. And of such aspect, I have heard, are nomad women, who
285ride on camels for steeds, having padded saddles, and dwell in a land neighboring the Aethiopians. And had you been armed with the bow, certainly I would have guessed you to be the unwed, flesh-devouring Amazons. But inform me, and I will better comprehend
290how it is that you trace your race and lineage from Argos.
291CHORUS: Is there a report that once in this land of Argos Io was ward of Hera’s house?
293KING: Certainly she was; the tradition prevails far and wide.
295CHORUS: And is there some story, too, that Zeus was joined in love with a mortal?
296KING: This entanglement was not secret from Hera.
297CHORUS: What then was the result of this royal strife?
298KING: The goddess of Argos transformed the woman into a cow.
300CHORUS: And while she was a horned cow, did not Zeus approach her?
301KING: So they say, making his form that of a bull lusting for a mate.
302CHORUS: What answer then did Zeus’ stubborn consort give?
303KING: She placed the all-seeing one to stand watch over the cow.
304CHORUS: What manner of all-seeing herdsman with a single duty do you mean?
305KING: Argus, a son of Earth, whom Hermes slew.
306CHORUS: What else did she contrive against the unfortunate cow?
Part 4
307ΒΑΣΙΛΕΎΣ: βοηλάτην μύωπα κινητήριον.
308ΧΟΡΌΣ: οἶστρον καλοῦσιν αὐτὸν οἱ Νείλου πέλας.
309ΒΑΣΙΛΕΎΣ: τοιγάρ νιν ἐκ γῆς ἤλασεν μακρῷ δρόμῳ.
310ΧΟΡΌΣ: καὶ ταῦτʼ ἔλεξας πάντα συγκόλλως ἐμοί.
311ΒΑΣΙΛΕΎΣ: καὶ μὴν Κάνωβον κἀπὶ Μέμφιν ἵκετο.
312ΧΟΡΌΣ: καὶ Ζεύς γʼ ἐφάπτωρ χειρὶ φιτύει γόνον.
313ΒΑΣΙΛΕΎΣ: τίς οὖν ὁ Δῖος πόρτις εὔχεται βοός;
315ΧΟΡΌΣ: Ἔπαφος ἀληθῶς ῥυσίων ἐπώνυμος.
315bΒΑΣΙΛΕΎΣ: [...]
317ΧΟΡΌΣ: Λιβύη, μέγιστον γῆς πέδον καρπουμένη.
317bΒΑΣΙΛΕΎΣ: [...]
317cΧΟΡΌΣ: [...]
318ΒΑΣΙΛΕΎΣ: τίνʼ οὖν ἔτʼ ἄλλον τῆσδε βλαστημὸν λέγεις;
319ΧΟΡΌΣ: Βῆλον δίπαιδα πατέρα τοῦδʼ ἐμοῦ πατρός.
320ΒΑΣΙΛΕΎΣ: τὸ πάνσοφον νῦν ὄνομα τοῦτό μοι φράσον.
321ΧΟΡΌΣ: Δαναός, ἀδελφὸς δʼ ἐστὶ πεντηκοντάπαις.
322ΒΑΣΙΛΕΎΣ: καὶ τοῦδʼ ἄνοιγε τοὔνομʼ ἀφθόνῳ λόγῳ.
323ΧΟΡΌΣ: Αἴγυπτος. εἰδὼς δʼ ἁμὸν ἀρχαῖον γένος
324πράσσοις ἂν ὡς Ἀργεῖον ἀνστήσῃς στόλον.
325ΒΑΣΙΛΕΎΣ: δοκεῖτε δή μοι τῆσδε κοινωνεῖν χθονὸς
326τἀρχαῖον. ἀλλὰ πῶς πατρῷα δώματα
327λιπεῖν ἔτλητε; τίς κατέσκηψεν τύχη;
328ΧΟΡΌΣ: ἄναξ Πελασγῶν, αἰόλʼ ἀνθρώπων κακά.
329πόνου δʼ ἴδοις ἂν οὐδαμοῦ ταὐτὸν πτερόν·
330ἐπεὶ τίς ηὔχει τήνδʼ ἀνέλπιστον φυγὴν
331κέλσειν ἐς Ἄργος κῆδος ἐγγενὲς τὸ πρίν,
332ἔχθει μεταπτοιοῦσαν εὐναίων γάμων;
Part 4
307KING: A sting, torment of cattle, constantly driving her on.
308CHORUS: They call it a gadfly, those who dwell by the Nile.
309KING: Well then, it drove her by a long course out of the land.
310CHORUS: Your account agrees with mine in all respects.
311KING: So she came to Canobus and to Memphis.
312CHORUS: And Zeus begot a son by the touching of his hand.
313KING: Who is it then that claims to be the cow’s Zeus-begotten calf?
315CHORUS: Epaphus, and truly named from laying on of hands.
315bKING: And who was begotten of Epaphus?
317CHORUS: Libya, who reaps the fruit of the largest portion of the earth.
317bKING: What offspring, then, did Libya have?
317cCHORUS: Agenor was her first child born.
318KING: And who was his offspring?
319CHORUS: Belus, who had two sons and was father of my father here.
320KING: Now tell me his wisely-given name.
321CHORUS: Danaus: and he has a brother with fifty sons.
322KING: Reveal his name ungrudgingly.
323CHORUS: Aegyptus; and now that you know my ancient lineage, I pray you to helpa band that is Argive by descent.
325KING: I think you indeed have some share in this land from old. But how did you bring yourselves to leave the home of your fathers? What stroke of fortune befell you?
328CHORUS: Lord of the Pelasgians, of varying color are the ills of mankind, and nowhere can you find trouble of the same plume.
330For who dreamed that a kindred race, sprung of old, would thus in unexpected flight find haven at Argos, fleeing in terror through loathing of the marriage-bed?
Part 5
333ΒΑΣΙΛΕΎΣ: τί φὴς ἱκνεῖσθαι τῶνδʼ ἀγωνίων θεῶν,
334λευκοστεφεῖς ἔχουσα νεοδρέπτους κλάδους;
335ΧΟΡΌΣ: ὡς μὴ γένωμαι δμωὶς Αἰγύπτου γένει.
336ΒΑΣΙΛΕΎΣ: πότερα κατʼ ἔχθραν, ἢ τὸ μὴ θέμις λέγεις;
337ΧΟΡΌΣ: τίς δʼ ἂν φίλους ὠνοῖτο τοὺς κεκτημένους;
338ΒΑΣΙΛΕΎΣ: σθένος μὲν οὕτως μεῖζον αὔξεται βροτοῖς.
339ΧΟΡΌΣ: καὶ δυστυχούντων γʼ εὐμαρὴς ἀπαλλαγή.
340ΒΑΣΙΛΕΎΣ: πῶς οὖν πρὸς ὑμᾶς εὐσεβὴς ἐγὼ πέλω;
341ΧΟΡΌΣ: αἰτοῦσι μὴ ʼκδοὺς παισὶν Αἰγύπτου πάλιν.
342ΒΑΣΙΛΕΎΣ: βαρέα σύ γʼ εἶπας, πόλεμον ἄρασθαι νέον.
343ΧΟΡΌΣ: ἀλλʼ ἡ δίκη γε ξυμμάχων ὑπερστατεῖ.
344ΒΑΣΙΛΕΎΣ: εἴπερ γʼ ἀπʼ ἀρχῆς πραγμάτων κοινωνὸς ἦν.
345ΧΟΡΌΣ: αἰδοῦ σὺ πρύμναν πόλεος ὧδʼ ἐστεμμένην.
346ΒΑΣΙΛΕΎΣ: πέφρικα λεύσσων τάσδʼ ἕδρας κατασκίους.
347ΧΟΡΌΣ: βαρύς γε μέντοι Ζηνὸς ἱκεσίου κότος.
348ΧΟΡΌΣ: Παλαίχθονος τέκος, κλῦθί μου
349πρόφρονι καρδίᾳ, Πελασγῶν ἄναξ.
350ἴδε με τὰν ἱκέτιν φυγάδα περίδρομον,
351λυκοδίωκτον ὡς δάμαλιν ἂμ πέτραις
352ἠλιβάτοις, ἵνʼ ἀλκᾷ πίσυνος μέμυ-
353κε φράζουσα βοτῆρι μόχθους.
354ΒΑΣΙΛΕΎΣ: ὁρῶ κλάδοισι νεοδρόποις κατάσκιον
355νεύονθʼ ὅμιλον τόνδʼ ἀγωνίων θεῶν.
356εἴη δʼ ἄνατον πρᾶγμα τοῦτʼ ἀστοξένων.
357μηδʼ ἐξ ἀέλπτων κἀπρομηθήτων πόλει
358νεῖκος γένηται· τῶν γὰρ οὐ δεῖται πόλις.
359ΧΟΡΌΣ: ἴδοιτο δῆτʼ ἄνατον φυγὰν
360ἱκεσία Θέμις Διὸς κλαρίου.
361σὺ δὲ παρʼ ὀψιγόνου μάθε γεραιόφρων·
362ποτιτρόπαιον αἰδόμενος οὖνπερ
363ἱεροδόκα [...]
364θεῶν λήματʼ ἀπʼ ἀνδρὸς ἁγνοῦ.
365ΒΑΣΙΛΕΎΣ: οὔτοι κάθησθε δωμάτων ἐφέστιοι
366ἐμῶν. τὸ κοινὸν δʼ εἰ μιαίνεται πόλις,
367ξυνῇ μελέσθω λαὸς ἐκπονεῖν ἄκη.
368ἐγὼ δʼ ἂν οὐ κραίνοιμʼ ὑπόσχεσιν πάρος,
369ἀστοῖς δὲ πᾶσι τῶνδε κοινώσας πέρι.
370ΧΟΡΌΣ: σύ τοι πόλις, σὺ δὲ τὸ δάμιον.
371πρύτανις ἄκριτος ὤν,
372κρατύνεις βωμόν, ἑστίαν χθονός,
373μονοψήφοισι νεύμασιν σέθεν,
374μονοσκήπτροισι δʼ ἐν θρόνοις χρέος
375πᾶν ἐπικραίνεις· ἄγος φυλάσσου.
376ΒΑΣΙΛΕΎΣ: ἄγος μὲν εἴη τοῖς ἐμοῖς παλιγκότοις,
377ὑμῖν δʼ ἀρήγειν οὐκ ἔχω βλάβης ἄτερ.
378οὐδʼ αὖ τόδʼ εὖφρον, τάσδʼ ἀτιμάσαι λιτάς.
379ἀμηχανῶ δὲ καὶ φόβος μʼ ἔχει φρένας
380δρᾶσαί τε μὴ δρᾶσαί τε καὶ τύχην ἑλεῖν.
Part 5
333KING: Why have you come as suppliants of these gods congregated here, holding in your hands those white-wreathed, fresh-plucked boughs?
335CHORUS: So as not to be made slave to Aegyptus’ race.
336KING: By reason of hatred? Or do you speak of unlawfulness ?
337CHORUS: Who would purchase their lords from among their kin?
338KING: In this way families have enhanced their power.
339CHORUS: And it is easy then, if things go ill, to separate from a wife.
340KING: How then am I to deal with you in accordance with my sacred duty?
341CHORUS: By not surrendering us at the demand of Aegyptus’ sons.
342KING: A serious request—to take upon myself a dangerous war.
343CHORUS: But Justice protects her champions.
344KING: True, if she had a share in the matter from the beginning.
345CHORUS: Show reverence for the ship of state thus crowned.
346KING: I shrink as I gaze upon these shaded shrines.
347CHORUS: Yet heavy is the wrath of Zeus, god of the suppliant.
348Son of Palaechthon, lord of the Pelasgians, hear me with a benign heart.
350Behold me, your suppliant, a fugitive, running around like a heifer chased by wolves upon precipitous crags, where, confident in his help, she lows to tell the herdsman of her distress.
354KING: I see
355a company of assembled gods assenting beneath the shade of fresh-plucked boughs. Nevertheless may this affair of claimants to the friendship of our city bring no mischief in its wake! And let no feud come upon the state from causes unforeseen and unforestalled; for the state has no need of such trouble.
359CHORUS: Indeed,
360may Justice, daughter of Zeus the Apportioner, Justice who protects the suppliant, look upon our flight that it bring no mischief in its wake. But you, aged in experience, learn from one of younger birth. If you show mercy to a suppliant ... from a man of holiness.
365KING: It is not my own house at whose hearth you sit. If the state is stained by pollution in its commonalty, in common let the people strive to work out the cure. For myself, I will pledge no promise before I have communicated these events to all the citizens.
370CHORUS: You are the state, you are the people. Being subject to no judge, you rule the altar, your country’s hearth by your will’s sole ordinance; and, enthroned in sole sovereignty,
375you determine every issue. Beware pollution!
376KING: Pollution on my enemies! But without harm I do not know how to help you. And yet again, it is not well advised to slight these supplications. I am perplexed, and fear possesses my soul
380whether to act, or not to act and take what fortune sends.
Part 6
381ΧΟΡΌΣ: τὸν ὑψόθεν σκοπὸν ἐπισκόπει,
382φύλακα πολυπόνων
383βροτῶν, οἳ τοῖς πέλας προσήμενοι
384δίκας οὐ τυγχάνουσιν ἐννόμου.
385μένει τοι Ζηνὸς ἱκταίου κότος
386δυσπαραθέλκτους παθόντος οἴκτοις.
387ΒΑΣΙΛΕΎΣ: εἴ τοι κρατοῦσι παῖδες Αἰγύπτου σέθεν
388νόμῳ πόλεως, φάσκοντες ἐγγύτατα γένους
389εἶναι, τίς ἂν τοῖσδʼ ἀντιωθῆναι θέλοι;
390δεῖ τοί σε φεύγειν κατὰ νόμους τοὺς οἴκοθεν,
391ὡς οὐκ ἔχουσιν κῦρος οὐδὲν ἀμφὶ σοῦ.
392ΧΟΡΌΣ: μή τί ποτʼ οὖν γενοίμαν ὑποχείριος
393κράτεσιν ἀρσένων. ὕπαστρον δέ τοι
394μῆχαρ ὁρίζομαι γάμου δύσφρονος
395φυγάν· ξύμμαχον δʼ ἑλόμενος δίκαν
396κρῖνε σέβας τὸ πρὸς θεῶν.
397ΒΑΣΙΛΕΎΣ: οὐκ εὔκριτον τὸ κρῖμα. μή μʼ αἱροῦ κριτήν.
398εἶπον δὲ καὶ πρίν, οὐκ ἄνευ δήμου τάδε
399πράξαιμʼ ἄν, οὐδέ περ κρατῶν, μὴ καί ποτε
400εἴπῃ λεώς, εἴ πού τι μὴ τοῖον τύχοι,
401ἐπήλυδας τιμῶν ἀπώλεσας πόλιν.
402ΧΟΡΌΣ: ἀμφοτέρους ὁμαίμων τάδʼ ἐπισκοπεῖ
403Ζεὺς ἑτερορρεπής, νέμων εἰκότως
404ἄδικα μὲν κακοῖς, ὅσια δʼ ἐννόμοις.
405τί τῶνδʼ ἐξ ἴσου ῥεπομένων μεταλ-
406γεῖς τὸ δίκαιον ἔρξας;
407ΒΑΣΙΛΕΎΣ: δεῖ τοι βαθείας φροντίδος σωτηρίου, δίκην κολυμβητῆρος, ἐς βυθὸν μολεῖν δεδορκὸς ὄμμα, μηδʼ ἄγαν ᾠνωμένον, ὅπως ἄνατα ταῦτα πρῶτα μὲν πόλει, αὐτοῖσί θʼ ἡμῖν ἐκτελευτήσει καλῶς,
412καὶ μήτε δῆρις ῥυσίων ἐφάψεται μήτʼ ἐν θεῶν ἕδραισιν ὧδʼ ἱδρυμένας ἐκδόντες ὑμᾶς τὸν πανώλεθρον θεὸν βαρὺν ξύνοικον θησόμεσθʼ ἀλάστορα, ὃς οὐδʼ ἐν Ἅιδου τὸν θανόντʼ ἐλευθεροῖ.
417μῶν οὐ δοκεῖ δεῖν φροντίδος σωτηρίου;
418ΧΟΡΌΣ: φρόντισον καὶ γενοῦ
419πανδίκως εὐσεβὴς
420πρόξενος· τὰν φυγάδα μὴ προδῷς,
421τὰν ἕκαθεν ἐκβολαῖς
422δυσθέοις ὀρμέναν·
423ΧΟΡΌΣ: μηδʼ ἴδῃς μʼ ἐξ ἑδρᾶν
424πολυθέων ῥυσια-
425σθεῖσαν, ὦ πᾶν κράτος ἔχων χθονός.
426γνῶθι δʼ ὕβριν ἀνέρων
427καὶ φύλαξαι κότον.
428ΧΟΡΌΣ: μή τι τλῇς τὰν ἱκέτιν εἰσιδεῖν
429ἀπὸ βρετέων βίᾳ
430δίκας ἀγομέναν
431ἱππηδὸν ἀμπύκων,
432πολυμίτων πέπλων τʼ ἐπιλαβὰς ἐμῶν.
433ΧΟΡΌΣ: ἴσθι γάρ· παισὶ τάδε καὶ δόμοις,
434ὁπότερʼ ἂν κτίσῃς,
435μένει ἄρ ἐκτίνειν
436ὁμοιΐαν θέμιν.
437τάδε φράσαι δίκαια Διόθεν κράτη.
438ΒΑΣΙΛΕΎΣ: καὶ δὴ πέφρασμαι. δεῦρο δʼ ἐξοκέλλεται. ἢ τοῖσιν ἢ τοῖς πόλεμον αἴρεσθαι μέγαν πᾶσʼ ἔστʼ ἀνάγκη, καὶ γεγόμφωται σκάφος στρέβλαισι ναυτικαῖσιν ὡς προσηγμένον. ἄνευ δὲ λύπης οὐδαμοῦ καταστροφή.
443καὶ χρημάτων μὲν ἐκ δόμων πορθουμένων, ἄτην γε μείζω καὶ μέγʼ ἐμπλήσας γόμου γένοιτʼ ἂν ἄλλα Κτησίου Διὸς χάριν· καὶ γλῶσσα τοξεύσασα μὴ τὰ καίρια, γένοιτο μύθου μῦθος ἂν θελκτήριος
448. ὅπως δʼ ὅμαιμον αἷμα μὴ γενήσεται, δεῖ κάρτα θύειν καὶ πεσεῖν χρηστήρια θεοῖσι πολλοῖς πολλά, πημονῆς ἄκη. ἦ κάρτα νείκους τοῦδʼ ἔσω παροίχομαι
453θέλω δʼ ἄιδρις μᾶλλον ἢ σοφὸς κακῶν εἶναι. γένοιτο δʼ εὖ παρὰ γνώμην ἐμήν.
455ΧΟΡΌΣ: πολλῶν ἄκουσον τέρματʼ αἰδοίων λόγων.
456ΒΑΣΙΛΕΎΣ: ἤκουσα, καὶ λέγοις ἄν. οὔ με φεύξεται.
457ΧΟΡΌΣ: ἔχω στρόφους ζώνας τε, συλλαβὰς πέπλων
458ΒΑΣΙΛΕΎΣ: τάχʼ ἂν γυναιξὶ ταῦτα συμπρεπῆ πέλοι.
459ΧΟΡΌΣ: ἐκ τῶνδε τοίνυν, ἴσθι, μηχανὴ καλή—
460ΒΑΣΙΛΕΎΣ: λέξον τίνʼ αὐδὴν τήνδε γηρυθεῖσʼ ἔσῃ.
461ΧΟΡΌΣ: εἰ μή τι πιστὸν τῷδʼ ὑποστήσεις στόλῳ—
462ΒΑΣΙΛΕΎΣ: τί σοι περαίνει μηχανὴ συζωμάτων;
463ΧΟΡΌΣ: νέοις πίναξι βρέτεα κοσμῆσαι τάδε.
Part 6
381CHORUS: Look to him who looks down from above, to him, the guardian of mortals sore-distressed, who appeal to their neighbors, yet do not obtain the justice that is their right.
385The wrath of Zeus, the suppliant’s god, remains, and will not be softened by a sufferer’s complaints.
387KING: If the sons of Aegyptus have authority over you by the law of your country claiming that they are nearest of kin, who would wish to contest it?
390You must plead in accordance with the laws of the land you have fled, that they have no authority over you.
392CHORUS: Never, oh never, may I fall subject to the power and authority of these men. I am determined to flee to escape this marriage that offends my soul, piloting my course by the stars.
395Take Justice as your ally, and render judgment for the cause deemed righteous by the gods.
397KING: The judgment is not easy—do not make me the judge. I have declared already that, though I am ruler, I will not do this thing without the consent of my people, lest hereafter,
400if any evil befall, the people should say, You honored aliens and brought ruin upon your own land.
402CHORUS: Kindred to both in blood, Zeus surveys both sides alike in this dispute with an impartial scale, apportioning, as is due, to the wicked their wrongdoing and to the godly their works of righteousness.
405When these things are thus equally balanced, why do you fear to act justly?
4097KING: Surely there is need of deep and salutary counsel; need for a keen-sighted eye, not confused, to descend, like some diver, into the depths;
410that to the state above all things this matter may not work mischief, but may end well for us; that strife may not seize you for its prize, nor yet that we surrender you from these seats of sanctuary,
415and bring upon ourselves the dire, abiding vengeance of the all-destroying god, who, even in the realm of Death, does not set his victim free. Surely you cannot think there is no need of salutary counsel?
418CHORUS: Take counsel, and, as is your sacred duty, prove yourself our sacred
420champion. Do not betray the fugitive who has been impiously cast out and driven from afar.
423And see me not ravished from this sanctuary of many gods,
425oh you who hold sovereign power over the land. Recognize men’s wantonness, and guard against wrath.
428Do not see your suppliant dragged, in spite of justice, from the images of the gods,
430like a horse by the bridle, and see rude hands laid upon my fine-woven robes.
433For be assured of this—whichever end you bring to pass, to your children and house
435does it remain to make full payment.Consider these just ordinances of God.
438KING: I have considered them; and I am driven to this cruel predicament. I must take upon myself a mighty war against one side or the other.
440There is no escape, it is as firmly fixed as a ship’s hull drawn tight by windlasses. There is no result without grievous hurt. Now when goods are plundered from a homestead,
445other goods may come by grace of Zeus, guardian of household wealth; as a tongue that has shot arrows beside the mark, one speech may be the healer of another. But to avoid the shedding of kindred blood,
450surely there is need of sacrifice and that many a victim fall to many a god as a deliverance from impending harm. For truly, it is to my undoing that I have come into this quarrel; and yet I prefer to be unskilled rather than practised in the lore of foretelling ill. But may my judgment belie itself and all go well!
455CHORUS: Hear now the end of my appeals for compassion.
456KING: I hear; say on. It shall not escape me.
457CHORUS: I have breast-bands and girdles to gather up my robes.
458KING: Such things are proper, no doubt, for women.
459CHORUS: In these then, be sure, I have a beautiful instrument—
460KING: Tell me what speech you plan to utter.
461CHORUS: If you will not give some pledge to this group—
462KING: What will the contrivance of the sashes do for you?
463CHORUS: To adorn these images with tablets of strange sort.
Part 7
464ΒΑΣΙΛΕΎΣ: αἰνιγματῶδες τοὔπος· ἀλλʼ ἁπλῶς φράσον.
465ΧΟΡΌΣ: ἐκ τῶνδʼ ὅπως τάχιστʼ ἀπάγξασθαι θεῶν.
466ΒΑΣΙΛΕΎΣ: ἤκουσα μαστικτῆρα καρδίας λόγον.
467ΧΟΡΌΣ: ξυνῆκας· ὠμμάτωσα γὰρ σαφέστερον.
468ΒΑΣΙΛΕΎΣ: καὶ πολλαχῇ γε δυσπάλαιστα πράγματα, κακῶν δὲ πλῆθος ποταμὸς ὣς ἐπέρχεται· ἄτης δʼ ἄβυσσον πέλαγος οὐ μάλʼ εὔπορον τόδʼ ἐσβέβηκα, κοὐδαμοῦ λιμὴν κακῶν. εἰ μὲν γὰρ ὑμῖν μὴ τόδʼ ἐκπράξω χρέος,
473μίασμʼ ἔλεξας οὐχ ὑπερτοξεύσιμον. εἰ δʼ αὖθʼ ὁμαίμοις παισὶν Αἰγύπτου σέθεν σταθεὶς πρὸ τειχέων διὰ μάχης ἥξω τέλους, πῶς οὐχὶ τἀνάλωμα γίγνεται πικρόν, ἄνδρας γυναικῶν οὕνεχʼ αἱμάξαι πέδον;
478ὅμως δʼ ἀνάγκη Ζηνὸς αἰδεῖσθαι κότον ἱκτῆρος· ὕψιστος γὰρ ἐν βροτοῖς φόβος. σὺ μέν, πάτερ γεραιὲ τῶνδε παρθένων, κλάδους τε τούτους αἶψʼ ἐν ἀγκάλαις λαβὼν βωμοὺς ἐπʼ ἄλλους δαιμόνων ἐγχωρίων
483θές, ὡς ἴδωσι τῆσδʼ ἀφίξεως τέκμαρ πάντες πολῖται, μηδʼ ἀπορριφθῇ ψόγος ἐμοῦ· κατʼ ἀρχῆς γὰρ φιλαίτιος λεώς. καὶ γὰρ τάχʼ ἄν τις οἰκτίσας ἰδὼν τάδε ὕβριν μὲν ἐχθήρειεν ἄρσενος στόλου,
488ὑμῖν δʼ ἂν εἴη δῆμος εὐμενέστερος· τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει.
490ΔΑΝΑΌΣ: πολλῶν τάδʼ ἡμῖν ἐστιν ἠξιωμένα, αἰδοῖον εὑρεθέντα πρόξενον λαβεῖν. ὀπάονας δὲ φράστοράς τʼ ἐγχωρίων ξύμπεμψον, ὡς ἂν τῶν πολισσούχων θεῶν βωμοὺς προνάους καὶ πολισσούχων ἕδρας
495εὕρωμεν, ἀσφάλεια δʼ ᾖ διʼ ἄστεως στείχουσι· μορφῆς δʼ οὐχ ὁμόστολος φύσις. Νεῖλος γὰρ οὐχ ὅμοιον Ἰνάχῳ γένος τρέφει. φύλαξαι μὴ θράσος τέκῃ φόβον· καὶ δὴ φίλον τις ἔκτανʼ ἀγνοίας ὕπο.
500ΒΑΣΙΛΕΎΣ: στείχοιτʼ ἄν, ἄνδρες· εὖ γὰρ ὁ ξένος λέγει.
501ἡγεῖσθε βωμοὺς ἀστικούς, θεῶν ἕδρας·
502καὶ ξυμβολοῦσιν οὐ πολυστομεῖν χρεὼν
503ναύτην ἄγοντας τόνδʼ ἐφέστιον θεῶν.
504ΧΟΡΌΣ: τούτῳ μὲν εἶπας, καὶ τεταγμένος κίοι·
505ἐγὼ δὲ πῶς δρῶ; ποῦ θράσος νέμεις ἐμοί;
506ΒΑΣΙΛΕΎΣ: κλάδους μὲν αὐτοῦ λεῖπε, σημεῖον πόνου.
507ΧΟΡΌΣ: καὶ δή σφε λείπω χειρὶ καὶ λόγοις σέθεν.
508ΒΑΣΙΛΕΎΣ: λευρὸν κατʼ ἄλσος νῦν ἐπιστρέφου τόδε.
509ΧΟΡΌΣ: καὶ πῶς βέβηλον ἄλσος ἂν ῥύοιτό με;
510ΒΑΣΙΛΕΎΣ: οὔτοι πτερωτῶν ἁρπαγαῖς σʼ ἐκδώσομεν.
511ΧΟΡΌΣ: ἀλλʼ εἰ δρακόντων δυσφρόνων ἐχθίοσιν;
512ΒΑΣΙΛΕΎΣ: εὔφημον εἴη τοὔπος εὐφημουμένῃ.
513ΧΟΡΌΣ: οὔτοι τι θαῦμα δυσφορεῖν φόβῳ φρενός.
514ΒΑΣΙΛΕΎΣ: ἀεί γʼ ἄναρκτόν ἐστι δεῖμʼ ἐξαίσιον.
515ΧΟΡΌΣ: σὺ καὶ λέγων εὔφραινε καὶ πράσσων φρένα.
516ΒΑΣΙΛΕΎΣ: ἀλλʼ οὔτι δαρὸν χρόνον ἐρημώσει πατήρ.
517ἐγὼ δὲ λαοὺς συγκαλῶν ἐγχωρίους
518στείχω, τὸ κοινὸν ὡς ἂν εὐμενὲς τιθῶ·
519καὶ σὸν διδάξω πατέρα ποῖα χρὴ λέγειν.
520πρὸς ταῦτα μίμνε καὶ θεοὺς ἐγχωρίους
521λιταῖς παραιτοῦ τῶν σʼ ἔρως ἔχει τυχεῖν.
522ἐγὼ δὲ ταῦτα πορσυνῶν ἐλεύσομαι.
523πειθὼ δʼ ἕποιτο καὶ τύχη πρακτήριος.
524ΧΟΡΌΣ: ἄναξ ἀνάκτων, μακάρων
525μακάρτατε καὶ τελέων
526τελειότατον κράτος, ὄλβιε Ζεῦ,
527πιθοῦ τε καὶ γένει σῷ
528ἄλευσον ἀνδρῶν ὕβριν εὖ στυγήσας.
529λίμνᾳ δʼ ἔμβαλε πορφυροειδεῖ
530τὰν μελανόζυγʼ ἄταν.
Part 7
464KING: Your words are riddling; come, explain in simple speech.
465CHORUS: To hang ourselves from the statues of these gods.
466KING: I detect a threat that is a lash upon my heart.
467CHORUS: You have grasped my intention, for I have cleared your vision.
468KING: And on many sides there are difficulties hard to wrestle with; for, like a flood, a multitude of ills bursts on me.
470It is a sea of ruin, fathomless and impassable, which I am launched upon, and nowhere is there a haven from distress. For should I not pay the debt due to you, the pollution you name is beyond all range of speech; yet if
475I take my stand before the walls and try the issue of battle with the sons of Aegyptus, your kinsmen, how will the cost not mount to a cruel price—men’s blood to stain the ground for women’s sake? And yet the wrath of Zeus who guards the suppliant compels my reverence; for supreme among mortals is the fear of him.
480Aged father of these maidens, take these boughs straightway in your arms and place them upon other altars of the country’s gods, that all the natives may see the sign that you have come in suppliance. And let no random word fall against
485me; for the people could complain against authority. It may well be that some, stirred to compassion at the sight, will hate the wantonness of the troop of males, and that the people will be more friendly towards you; for all men are well disposed to the weaker cause.
490DANAUS: We consider it worth much to have gained a champion who is compassionate. Yet send escorts and guides of the country’s people with me so we may find where the gods who protect your city have their altars at the temple porches and their . . . seats,
495and that we may go safely through the town. My shape is unlike yours, for Nile and Inachus rear a different race. Beware lest boldness give birth to fear; for through ignorance men have slain those they love.
500KING: Come, men, the stranger speaks well. Be his guides to the altars of the city and to the sanctuaries of the gods. Do not speak at length with whomever you meet on the way while you are bringing this seafarer to be a suppliant at the hearths of the gods. Exit Danaus with attendants
504CHORUS: You told him, and let him go as directed.
505But what of me? What am I to do? Where do you assign security to me?
506KING: Leave your boughs here, tokens of your distress.
507CHORUS: Behold, I leave them at your signal and command.
508KING: Go now along this level space about the sanctuary.
509CHORUS: But it is not holy ground. How can it keep me safe?
510KING: Be assured, we will not surrender you to winged creatures’ ravishment.
511CHORUS: But what about those whom we dread worse than evil serpents?
512KING: Speak with good omen, as I have spoken auspiciously to you.
513CHORUS: No wonder I am fretful through alarm of mind.
514KING: Excessive fear is always uncontrolled.
515CHORUS: Cheer my heart by deeds as well as words.
516KING: Your father will not leave you here alone for long. I am going now to call together the people of the land, that I may make the masses friendly; and I will instruct your father in what things he should say.
520Now stay here and beseech the gods of the land with prayers to grant what you desire, while I go to advance your cause. May persuasion and efficacious fortune attend me! Exit with attendants
524CHORUS: Lord of lords,
525most blessed among the blessed, power most perfect among the perfect, O blessed Zeus, hear! And from your offspring ward off in utter abhorrence the lust of men, and into the purple sea cast
530their black-benched madness!
Part 8
531ΧΟΡΌΣ: τὸ πρὸς γυναικῶν δʼ ἐπιδὼν
532παλαίφατον ἁμέτερον
533γένος φιλίας προγόνου γυναικὸς
534νέωσον εὔφρονʼ αἶνον,
535γενοῦ πολυμνάστωρ, ἔφαπτορ Ἰοῦς·
536Δῖαί τοι γένος εὐχόμεθʼ εἶναι
537γᾶς ἀπὸ τᾶσδʼ ἄποικοι.
538ΧΟΡΌΣ: παλαιὸν, δʼ εἰς ἴχνος μετέσταν
539ματέρος ἀνθονόμους ἐπωπάς,
540λειμῶνα βούχιλον, ἔνθεν Ἰὼ
541οἴστρῳ ἐρεθομένα
542φεύγει ἁμαρτίνοος,
543πολλὰ βροτῶν διαμειβομένα
544φῦλα, διχῇ δʼ ἀντίπορον
545γαῖαν ἐν αἴσᾳ διατέμ-
546νουσα πόρον κυματίαν ὁρίζει·
547ΧΟΡΌΣ: ἰάπτει δʼ Ἀσίδος διʼ αἴας
548μηλοβότου Φρυγίας διαμπάξ.
549περᾷ δὲ Τεύθραντος ἄστυ Μυσῶν,
550Λύδιά τε γύαλα,
551καὶ διʼ ὀρῶν Κιλίκων
552Παμφύλων τε διορνυμένα
553καί ποταμοὺς ἀενάους
554καὶ βαθύπλουτον χθόνα καὶ
555τὰν Ἀφροδίτας πολύπυρον αἶαν.
556ΧΟΡΌΣ: ἱκνεῖται δὴ σινουμένα βέλει
557βουκόλου πτερόεντος
558Δῖον πάμβοτον ἄλσος,
559λειμῶνα χιονόβοσκον, ὅντʼ ἐπέρχεται
560Τυφῶ μένος,
561ὕδωρ τε Νείλου νόσοις ἄθικτον,
562μαινομένα πόνοις ἀτί-
563μοις ὀδύναις τε κεντροδα-
564λήτισι, θυιὰς Ἥρας.
565ΧΟΡΌΣ: βροτοὶ δʼ, οἳ γᾶς τότʼ ἦσαν ἔννομοι
566χλωρῷ δείματι θυμὸν
567πάλλοντʼ ὄψιν ἀήθη,
568βοτὸν ἐσορῶντες δυσχερὲς μειξόμβροτον,
569τὰν μὲν βοός,
570τὰν δʼ αὖ γυναικός· τέρας δʼ ἐθάμβουν.
571καὶ τότε δὴ τίς ἦν ὁ θέλ-
572ξας πολύπλαγκτον ἀθλίαν
573οἰστροδόνητον Ἰώ;
574ΧΟΡΌΣ: διʼ αἰῶνος κρέων ἀπαύστου
575Ζεὺς [...]
576Διὸς δʼ ἀπημάντῳ σθένει
577καὶ θείαις ἐπιπνοίαις
578παύεται, δακρύων δʼ ἀπο-
579στάζει πένθιμον αἰδῶ.
580λαβοῦσα δʼ ἕρμα Δῖον ἀψευδεῖ λόγῳ
581γείνατο παῖδʼ ἀμεμφῆ,
582ΧΟΡΌΣ: διʼ αἰῶνος μακροῦ πάνολβον·
583ἔνθεν πᾶσα βοᾷ χθών,
584φυσιζόου γένος τόδε
585Ζηνός ἐστιν ἀληθῶς·
586τίς γὰρ ἂν κατέπαυσεν Ἥ-
587ρας νόσους ἐπιβούλους;
588Διὸς τόδʼ ἔργον καὶ τόδʼ ἂν γένος λέγων
589ἐξ Ἐπάφου κυρήσαις.
590ΧΟΡΌΣ: τίνʼ ἂν θεῶν ἐνδικωτέροισιν
591κεκλοίμαν εὐλόγως ἐπʼ ἔργοις;
592αὐτὸς ὁ πατὴρ φυτουργὸς αὐτόχειρ ἄναξ
593γένους παλαιόφρων μέγας
594τέκτων, τὸ πᾶν μῆχαρ οὔριος Ζεύς.
595ΧΟΡΌΣ: ὑπʼ ἀρχᾶς δʼ οὔ τινος θοάζων
596τὸ μεῖον κρεισσόνων κρατύνει.
597οὔτινος ἄνωθεν ἡμένου σέβει κράτη.
598πάρεστι δʼ ἔργον ὡς ἔπος
599σπεῦσαί τι τῶν βούλιος φέρει φρήν.
600ΔΑΝΑΌΣ: θαρσεῖτε παῖδες. εὖ τὰ τῶν ἐγχωρίων·
601δήμου δέδοκται παντελῆ ψηφίσματα.
602ΧΟΡΌΣ: ὦ χαῖρε πρέσβυ, φίλτατʼ ἀγγέλλων ἐμοί
603ἔνισπε δʼ ἡμῖν ποῖ κεκύρωται τέλος,
604δήμου κρατοῦσα χεὶρ ὅπῃ πληθύνεται.
605ΔΑΝΑΌΣ: ἔδοξεν Ἀργείοισιν οὐ διχορρόπως, ἀλλʼ ὥστʼ ἀνηβῆσαί με γηραιᾷ φρενί· πανδημίᾳ γὰρ χερσὶ δεξιωνύμοις ἔφριξεν αἰθὴρ τόνδε κραινόντων λόγον· ἡμᾶς μετοικεῖν τῆσδε γῆς ἐλευθέρους
610κἀρρυσιάστους ξύν τʼ ἀσυλίᾳ βροτῶν· καὶ μήτʼ ἐνοίκων μήτʼ ἐπηλύδων τινὰ ἄγειν· ἐὰν δὲ προστιθῇ τὸ καρτερόν, τὸν μὴ βοηθήσαντα τῶνδε γαμόρων ἄτιμον εἶναι ξὺν φυγῇ δημηλάτῳ.
615τοιάνδʼ ἔπειθεν ῥῆσιν ἀμφʼ ἡμῶν λέγων ἄναξ Πελασγῶν, ἱκεσίου Ζηνὸς κότον μέγαν προφωνῶν μήποτʼ εἰσόπιν χρόνου πόλιν παχῦναι, ξενικὸν ἀστικόν θʼ ἅμα λέγων διπλοῦν μίασμα πρὸ πόλεως φανὲν
620ἀμήχανον βόσκημα πημονῆς πέλειν. τοιαῦτʼ ἀκούων χερσὶν Ἀργεῖος λεὼς ἔκρανʼ ἄνευ κλητῆρος ὡς εἶναι τάδε. δημηγόρους δʼ ἤκουσεν εὐπιθὴς στροφὰς δῆμος Πελασγῶν· Ζεὺς δʼ ἐπέκρανεν τέλος
625ΧΟΡΌΣ: ἄγε δή, λέξωμεν ἐπʼ Ἀργείοις
626εὐχὰς ἀγαθάς, ἀγαθῶν ποινάς.
627Ζεὺς δʼ ἐφορεύοι ξένιος ξενίου
628στόματος τιμὰς ἐπʼ ἀληθείᾳ,
629τέρμονʼ ἄμεμπτον προσαπαντᾶν.
630ΧΟΡΌΣ: νῦν ὅτε καί, θεοὶ διογενεῖς, κλύοιτʼ εὐ- κταῖα γένει χεούσας· μήποτε πυρίφατον γᾶν Πελασγίαν
635τὸν ἄκορον βοᾶς, κτίσαι μάχλον Ἄπη, τὸν ἀρότοις θερί- ζοντα βροτοὺς ἐν ἄλλοις, οὕνεκʼ ᾤκτισαν ἡμᾶς,
640ψῆφον δʼ εὔφρονʼ ἔθεντο, αἰδοῦνται δʼ ἱκέτας Διός, ποίμναν τάνδʼ ἀμέγαρτον·
643ΧΟΡΌΣ: οὐδὲ μετʼ ἀρσένων ψῆφον ἔθεντʼ ἀτιμώ- σαντες ἔριν γυναικῶν, Δῖον ἐπιδόμενοι πράκτορά σκοπὸν
648δυσπολέμητον, ὃν τίς ἂν δόμος ἔχοι ἐπʼ ὀρόφων μιαί- νοντα; βαρὺς δʼ ἐφίζει. ἅζονται γὰρ ὁμαίμους
653Ζηνὸς ἵκτορας ἁγνοῦ. τοιγάρτοι καθαροῖσι βω- μοῖς θεοὺς ἀρέσονται.
656ΧΟΡΌΣ: τοιγὰρ ὑποσκίων ἐκ στομάτων ποτά- σθω φιλότιμος εὐχά, μήποτε λοιμὸς ἀνδρῶν τάνδε πόλιν κενώσαι·
661μηδʼ ἐπιχωρίοις ἔρις πτώμασιν αἱματίσαι πέδον γᾶς. ἥβας δʼ ἄνθος ἄδρεπτον ἔστω, μηδʼ Ἀφροδίτας εὐνάτωρ βροτολοιγὸς Ἄ-
666ρης κέρσειεν ἄωτον.
667ΧΟΡΌΣ: καὶ γεραροῖσι πρε- σβυτοδόκοι γεμόν- των θυμέλαι φλεγόντων. τὼς πόλις εὖ νέμοιτο Ζῆνα μέγαν σεβόντων,
672τὸν ξένιον δʼ ὑπερτάτως, ὃς πολιῷ νόμῳ αἶσαν ὀρθοῖ. τίκτεσθαι δʼ ἐφόρους γᾶς ἄλλους εὐχόμεθʼ ἀεί, Ἄρτεμιν δʼ Ἑκάταν γυναι-
677κῶν λόχους ἐφορεύειν.
678ΧΟΡΌΣ: μηδέ τις ἀνδροκμὴς λοιγὸς ἐπελθέτω τάνδε πόλιν δαΐζων, ἄχορον ἀκίθαριν δακρυογόνον Ἄρη
683βοάν τʼ ἔνδημον ἐξοπλίζων. νούσων δʼ ἑσμὸς ἀπʼ ἀστῶν ἵζοι κρατὸς ἀτερπής· εὐμενὴς δʼ ὁ Λύκειος ἔ- στω πάσᾳ νεολαίᾳ.
688ΧΟΡΌΣ: καρποτελῆ δέ τοι Ζεὺς ἐπικραινέτω φέρματι γᾶν πανώρῳ. πρόνομα δὲ βότʼ ἀγροῖς πολύγονα τελέθοι·
693τὸ πᾶν τʼ ἐκ δαιμόνων λάχοιεν. εὔφαμον δʼ ἐπὶ βωμοῖς μοῦσαν θείατʼ ἀοιδοί. ἁγνῶν τʼ ἐκ στομάτων φερέ- σθω φάμα φιλοφόρμιγξ.
698ΧΟΡΌΣ: φυλάσσοι τʼ ἀτρεμαῖα τιμὰς
699τὸ δάμιον, τὸ πτόλιν κρατύνει,
700προμαθὶς εὐκοινόμητις ἀρχά.
701ξένοισί τʼ εὐξυμβόλους,
702πρὶν ἐξοπλίζειν Ἄρη,
703δίκας ἄτερ πημάτων διδοῖεν.
Part 8
531CHORUS: Look benignly upon the women’s cause, look upon our race ancient in story, and recall the happy tale of our ancestress, the woman of your love.
535Show that you remember all, you who laid your hand upon Io. It is from Zeus that we claim descent, and it is from this, our homeland, that we went forth.
538CHORUS: I have come here to the prints of ancient feet, my mother’s, even to the region where she was watched while she browsed among the flowers—
540into that pasture, from which Io, tormented by the gad-fly’s sting, fled in frenzy, traversing many tribes of men, and
545according to fate, cut in two the surging strait, marking off the land upon the farther shore.
547CHORUS: And through the land of Asia she gallops, straight through sheep-pasturing Phrygia, and she passes the city of Teuthras among the Mysians,
550and the hollow vales of Lydia, across the mountains of the Cilicians and the Pamphylians, speeding over ever-flowing rivers and earth deep and rich, and
555the land of Aphrodite that teems with wheat.
556CHORUS: Harassed by the sting of the winged herdsman she gains at last the fertile groves sacred to Zeus, that snow-fed pasture assailed
560by Typho’s fury, and the water of the Nile that no disease may touch—maddened by her ignominious toils and frenzied with the pain of Hera’s torturing goad.
565CHORUS: And mortals, who in those days dwelled in the land, shook with pallid terror at the terrible sight as they beheld a being fearsome, half-human, part cow
570and part of woman; and they were astonished at the monstrous thing. And then, at last, who was it who calmed the far-wandering, the wretched, the sting-tormented Io?
574CHORUS: Zeus, it was, through endless time, the lord,
575. . . and by the unharming might of his hand, and by his divine breath, she gained rest, and let fall the sorrowing shame of tears.
580And, taking Zeus as her support, according to a true story, she bore a blameless son—
582CHORUS: Throughout long ages blessed. All the earth cries aloud, This is in very truth the offspring of life-giving Zeus; for who else could have endured the suffering plotted by Hera? Call this the work of Zeus and this his race sprung from Epaphus and you will hit the truth.
590CHORUS: Which of the gods has accomplished deeds which, with good reason, warrant more justly my appeal to him? Father himself and lord, he planted us with his own hand; he is the mighty fashioner of our race, ancient in wisdom, who devises everything, whose breath makes all things prosper, Zeus himself.
595CHORUS: He does not sit upon his throne by mandate of another and hold his dominion beneath a mightier. No one sits above him whose power he holds in awe. He speaks, and it is done—he hastens to execute whatever his counselling mind conceives.
600DANAUS: Be of good cheer, my children, all goes well on the part of the citizens. Decrees, carrying full authority, have been passed.
602CHORUS: Hail, our envoy, harbinger of tidings most welcome, But tell us—to what end has the decision been carried, and to what course does the majority of the people’s votes incline?
605DANAUS: Action was taken by the Argives, not by any doubtful vote but in such a way as to make my aged heart renew its youth. For the air bristled with right hands held aloft as, in full vote, they ratified this resolution into law: That we are settlers in this land, and are free, subject to no seizure, and secure from robbery of man; that no one, native or alien, lead us captive; but, if they turn to violence, any landholder who refuses to rescue us, should both forfeit his rights and suffer public banishment.
615Such was the persuasive speech that the king of the Pelasgians delivered on our behalf, uttering the solemn warning that never in the future should the city feed the great wrath of Zeus, protector of the suppliant; and declaring that, should a twofold defilement—from strangers and from natives at once—arise before the city,
620it would become fodder for distress past all relief. Hearing these words, the Argive people, waiting for no proclamation of crier, voted by uplifted hand that this should be so. It was the Pelasgian people, won readily to assent, who heard the subtle windings of his speech; but it was Zeus who brought the end to pass.
625CHORUS: Come, let us invoke blessings upon the Argives in return for blessings. And may Zeus, god of strangers, behold the offerings of gratitude voiced by a stranger’s lips, that they may in true fulfilment reach their perfect goal.
630CHORUS: Divinely-born gods! Hear now as I pour forth libations for blessings upon our kindred. Never may the wanton lord of war,
635insatiate of battle-cry, Ares, who reaps a human harvest in alien fields, destroy this Pelasgian land by fire; for they had compassion for us,
640and cast a vote in our favor, respecting our pitiable flock, suppliants in the name of Zeus.
643CHORUS: Nor did they cast their votes for the side of the males,
645disregarding the women’s cause, since they honored the avenging eye of Zeus, against which there is no battling, and what house would have it
650defiling its roof?For he sits heavily upon it. They take reverent heed of their kin, petitioners of holy Zeus; therefore with pure
655altars shall they please the gods.
656CHORUS: Therefore let there fly forth from our overshadowedlips a prayer of gratitude. Never may pestilence
660empty this city of its men nor strife stain the soil of the land with the blood of slain inhabitants. But may the flower of its youth be unplucked, and may Ares,
665the partner of Aphrodite’s bed, he who makes havoc of men, not shear off their bloom.
667CHORUS: And may the altars, where the elders gather, blaze in honor of venerable men.
670Thus may their state be regulated well, if they hold in awe mighty Zeus, and, most of all, Zeus the warden of the guest, who by venerable enactment guides destiny straight.
675We pray that other guardians be always renewed, and that Artemis-Hecatewatch over the childbirth of their women.
678CHORUS: And let no murderous havoc come upon
680the realm to ravage it, by arming Ares—foe to the dance and lute, parent of tears—and the shout of civil strife.
685And may the joyless swarm of diseases settle far from the heads of the inhabitants, and to all the young people may Lyceusbe graciously disposed.
688CHORUS: May Zeus cause the earth to bring forth its tribute of fruit
690by the produce of every season; may their grazing cattle in the fields have abundant increase, and may they obtain all things from the heavenly powers.
695May minstrels sing hymns of praise at the altars; and from pure lips let there proceed the phorminx-loving chant.
698CHORUS: May the people who control the state guard its privileges free from fear—
700a prudent government counselling wisely for the public prosperity. And should they have recourse to arms may they inflict no loss, but grant just rights of covenant to the stranger within their gates.
Part 9
704ΧΟΡΌΣ: θεοὺς δʼ, οἳ γᾶν ἔχουσιν ἀεὶ
705τίοιεν ἐγχωρίοις πατρῴαις
706δαφνηφόροις βουθύτοισι τιμαῖς.
707τὸ γὰρ τεκόντων σέβας
708τρίτον τόδʼ ἐν θεσμίοις
709Δίκας γέγραπται μεγιστοτίμου.
710ΔΑΝΑΌΣ: εὐχὰς μὲν αἰνῶ τάσδε σώφρονας, φίλαι. ὑμεῖς δὲ μὴ τρέσητʼ ἀκούσασαι πατρὸς ἀπροσδοκήτους τούσδε καὶ νέους λόγους. ἱκεταδόκου γὰρ τῆσδʼ ἀπὸ σκοπῆς ὁρῶ τὸ πλοῖον. εὔσημον γὰρ οὔ με λανθάνει·
715στολμοί τε λαίφους καὶ παραρρύσεις νεώς, καὶ πρῷρα πρόσθεν ὄμμασιν βλέπουσʼ ὁδόν, οἴακος εὐθυντῆρος ὑστάτου νεὼς ἄγαν καλῶς κλύουσα, τοῖσιν οὐ φίλη. πρέπουσι δʼ ἄνδρες νάιοι μελαγχίμοις
720γυίοισι λευκῶν ἐκ πεπλωμάτων ἰδεῖν, καὶ τἄλλα πλοῖα πᾶσά θʼ ἡ ʼπικουρία εὔπρεπτος· αὐτὴ δʼ ἡγεμὼν ὑπὸ χθόνα στείλασα λαῖφος παγκρότως ἐρέσσεται. ἀλλʼ ἡσύχως χρὴ καὶ σεσωφρονισμένως
725πρὸς πρᾶγμʼ ὁρώσας τῶνδε μὴ ἀμελεῖν θεῶν. ἐγὼ δʼ ἀρωγοὺς ξυνδίκους θʼ ἥξω λαβών. ἴσως γὰρ ἂν κῆρυξ τις ἢ πρέσβη μόλοι, ἄγειν θέλοντες ῥυσίων ἐφάπτορες. ἀλλʼ οὐδὲν ἔσται τῶνδε· μὴ τρέσητέ νιν.
730ὅμως δʼ ἄμεινον, εἰ βραδύνοιμεν βοῇ, ἀλκῆς λαθέσθαι τῆσδε μηδαμῶς ποτε. θάρσει· χρόνῳ τοι κυρίῳ τʼ ἐν ἡμέρᾳ θεοὺς ἀτίζων τις βροτῶν δώσει δίκην.
734ΧΟΡΌΣ: πάτερ, φοβοῦμαι, νῆες ὡς ὠκύπτεροι
735ἥκουσι· μῆκος δʼ οὐδὲν ἐν μέσῳ χρόνου.
736ΧΟΡΌΣ: περίφοβόν μʼ ἔχει τάρβος ἐτητύμως
737πολυδρόμου φυγᾶς ὄφελος εἴ τί μοι.
738παροίχομαι, πάτερ, δείματι.
739ΔΑΝΑΌΣ: ἐπεὶ τελεία ψῆφος Ἀργείων, τέκνα,
740θάρσει, μαχοῦνται περὶ σέθεν, σάφʼ οἶδʼ ἐγώ.
741ἐξῶλές ἐστι μάργον Αἰγύπτου γένος
742μάχης τʼ ἄπληστον· καὶ λέγω πρὸς εἰδότα.
743ΧΟΡΌΣ: δοριπαγεῖς δʼ ἔχοντες κυανώπιδας
744νῆας ἔπλευσαν ὧδʼ ἐπιτυχεῖ κότῳ
745πολεῖ μελαγχίμῳ σὺν στρατῷ.
746ΔΑΝΑΌΣ: πολλοὺς δέ γʼ εὑρήσουσιν ἐν μεσημβρίας
747θάλπει βραχίονʼ εὖ κατερρινημένους.
748μόνην δὲ μὴ πρόλειπε· λίσσομαι, πάτερ.
749γυνὴ μονωθεῖσʼ οὐδέν· οὐκ ἔνεστʼ Ἄρης.
750ΧΟΡΌΣ: οὐλόφρονες, δὲ καὶ δολιομήτιδες
751δυσάγνοις φρεσίν, κόρακες ὥστε, βω-
752μῶν ἀλέγοντες οὐδέν.
753ΔΑΝΑΌΣ: καλῶς ἂν ἡμῖν ξυμφέροι ταῦτʼ ὦ τέκνα,
754εἰ σοί τε καὶ θεοῖσιν ἐχθαιροίατο.
755οὐ μὴ τριαίνας τάσδε καὶ θεῶν σέβη
756δείσαντες ἡμῶν χεῖρʼ ἀπόσχωνται, πάτερ.
757ΧΟΡΌΣ: περίφρονες δʼ ἄγαν ἀνιέρῳ μένει
758μεμαργωμένοι κυνοθρασεῖς, θεῶν
759οὐδὲν ἐπαΐοντες.
760ΔΑΝΑΌΣ: ἀλλʼ ἔστι φήμη τοὺς λύκους κρείσσους κυνῶν
761εἶναι· βύβλου δὲ καρπὸς οὐ κρατεῖ στάχυν.
762ὡς καὶ ματαίων ἀνοσίων τε κνωδάλων
763ἔχοντας ὀργάς, χρὴ φυλάσσεσθαι τάχος.
764ΔΑΝΑΌΣ: οὔτοι ταχεῖα ναυτικοῦ στρατοῦ στολή, οὐδʼ ὅρμος, οὗ δεῖ πεισμάτων σωτήρια ἐς γῆν ἐνεγκεῖν, οὐδʼ ἐν ἀγκυρουχίαις θαρσοῦσι ναῶν ποιμένες παραυτίκα, ἄλλως τε καὶ μολόντες ἀλίμενον χθόνα
769ἐς νύκτʼ ἀποστείχοντος ἡλίου. φιλεῖ ὠδῖνα τίκτειν νὺξ κυβερνήτῃ σοφῷ. οὕτω γένοιτʼ ἂν οὐδʼ ἂν ἔκβασις στρατοῦ καλή, πρὶν ὅρμῳ ναῦν θρασυνθῆναι. σὺ δὲ φρόνει μὲν ὡς ταρβοῦσα μὴ ἀμελεῖν θεῶν·
774[...] πράξας ἀρωγήν· ἄγγελον δʼ οὐ μέμψεται πόλις γέρονθʼ, ἡβῶντα δʼ εὐγλώσσῳ φρενί.
776ΧΟΡΌΣ: ἰὼ γᾶ βοῦνι, πάνδικον σέβας,
777τί πεισόμεσθα; ποῖ φύγωμεν Ἀπίας
778χθονός, κελαινὸν εἴ τι κεῦθός ἐστί που;
779μέλας γενοίμαν καπνὸς
780νέφεσσι γειτονῶν Διός·
781τὸ πᾶν δʼ ἄφαντος
782ἀμπετὴς ἀιδνὸς ὡς
783κόνις ἄτερθε πτερύγων ὀλοίμαν.
784ΧΟΡΌΣ: ἄφυκτον δʼ οὐκέτʼ ἂν πέλοι κακόν·
785κελαινόχρως δὲ πάλλεταί μου καρδία.
786πατρὸς σκοπαὶ δέ μʼ εἷλον· οἴχομαι φόβῳ.
787θέλοιμι δʼ ἂν μορσίμου
788βρόχου τυχεῖν ἐν ἀρτάναις,
789πρὶν ἄνδρʼ ἀπευκτὸν
790τῷδε χριμφθῆναι χροΐ.
791πρόπαρ θανούσας δʼ Ἀίδας ἀνάσσοι.
792ΧΟΡΌΣ: πόθεν δέ μοι γένοιτʼ ἂν αἰθέρος θρόνος,
793πρὸς ὃν νέφη μυδηλὰ γίγνεται χιών,
794ἢ λισσὰς αἰγίλιψ ἀπρόσ-
795δεικτος οἰόφρων κρεμὰς
796γυπιὰς πέτρα, βαθὺ
797πτῶμα μαρτυροῦσά μοι,
798πρὶν δαΐκτορος βίᾳ
799καρδίας γάμου κυρῆσαι;
800ΧΟΡΌΣ: κυσὶν δʼ ἔπειθʼ ἕλωρα κἀπιχωρίοις
801ὄρνισι δεῖπνον οὐκ ἀναίνομαι πέλειν·
802τὸ γὰρ θανεῖν ἐλευθεροῦ-
803ται φιλαιάκτων κακῶν.
804ἐλθέτω μόρος, πρὸ κοί-
805τας γαμηλίου τυχών.
806ἀμφυγᾶς τίνʼ ἔτι πόρον
807τέμνω γάμου λυτῆρα;
Part 9
704CHORUS: And may they worship forever the gods who possess the land
705with native honors of laurel bough held aloft, and oxen slain, even as their fathers did before their time. Since reverence for parents stands written third among the statutes of Justice, to whom honor supreme is due.
710DANAUS: I commend these sensible prayers, dear children; but do not be troubled yourselves when you hear the unexpected and startling tidings your father has to tell. From my post of look-out here on the sanctuary of suppliants I see that ship; for it is well-marked and does not escape me:
715the trimming of its sail, its side-guards, and the prow that with its eyes scans its onward course, obeying—all too well for those to whom it is unfriendly—the guiding rudder at the stern. The men on board are plainly seen, their black
720limbs showing from their white attire. The rest of the ships and all the assisting fleet stand clear in view: but the leading ship herself has furled her sail and draws near the shore with full sweep of sounding oars. Yet
725you must face the matter calmly and with self-control, and not be unmindful of these gods. For my part, I will secure allies and advocates to urge our cause, and return. Perhaps some herald or envoys may come, eager to seize you as a prize and drag you away, but nothing will happen: do not fear them.
730Yet in the event that we should be slow in bringing aid, it would be better not to forget for a moment the means of help you have here at hand. Courage! In good time, assuredly, and on the day ordained, he who dishonors the gods will suffer punishment.
734CHORUS: Father, I am afraid. With what swift wings the ships
735approach! There is not much time left.
736CHORUS: I am possessed by dreadful fear if truly my long flight has been of no profit. Father, I am consumed with fright.
739DANAUS: Since the vote of the Argives was final,
740be of good cheer, my children; they will fight in your defence, I know this well.
741CHORUS: Abominable is the lustful race of Aegyptus and insatiate of battle; and you know that all too well.
743In ships, stout-timbered and dark-prowed, they have sailed here,
745attended by a mighty black host, and in their wrath overtaken us.
746DANAUS: But they will find here a force with arms well-seasoned by the noonday heat.
748CHORUS: Do not leave me forlorn, I implore you, father. A woman abandoned to herself is nothing. There is no Ares in her.
750They are of evil mind, and guileful of purpose, with impure hearts, thinking no more of altars than carrion birds.
753DANAUS: This would profit us well, my children, should they incur both Heaven’s hate and yours.
755CHORUS: Father, no fear of tridents or of things held sacred in the sight of Heaven will ever keep their hands from us.
757They are overweening, maddened, with unholy rage, shameless dogs that do not respect the gods.
760DANAUS: Yet there is a saying that wolves are stronger than dogs; the papyrus-fruit does not conquer the wheat-ear.
762CHORUS: Since they have the tempers of lewd and impious beasts, we must guard against them quickly.
764DANAUS: A fleet in getting under way is not so speedy,
765nor yet in anchoring, when the securing cables must be brought ashore; and even at anchorage shepherds of ships do not feel immediately secure, above all if they have arrived on a harborless coast when the sun is sinking into night.
770In a cautious pilot night is likely to beget anxiety. Then, too, the disembarking of an army cannot be effected with success before a ship has gained confidence in her moorings. But, for all your terror, remember not to neglect the gods. I will return when I have secured aid. The city will find no fault with a messenger,
775old in years, but with youth in his heart and on his tongue. Exit
776CHORUS: O land of hills, land of our righteous veneration, what is to be our lot? To what region in the Apian land are we to flee, if anywhere there be some dark hiding-place? Ah that I might become black smoke
780that draws near to the clouds of Zeus; or, soaring aloft without wings, vanish out of sight like viewless dust and dissolve into nothingness!
784CHORUS: The evil is no longer escapable;
785my heart is darkened and trembling; the look-out my father held has brought me ruin. I am undone with terror. Rather would I meet my doom in a noose
790than suffer the embraces of a man I loathe. Death before that, with Hades for my lord and master!
792CHORUS: Ah that somewhere in the upper air I might find a seat against which the dank clouds turn into snow, or some bare, inaccessible crag,
795beyond sight, brooding in solitude, beetling, vulture-haunted, to bear witness to my plunge into the depths before I am ever forced into a marriage that would pierce my heart!
800CHORUS: Thereafter I refuse not to become a booty for dogs and a banquet for the local birds; for death is freedom from misery-loving evils. Come death, death be my doom,
805before the marriage-bed! How can I yet find some means of escape to deliver me from marriage?
Part 10
808ΧΟΡΌΣ: ἴυζε δʼ ὀμφὰν οὐρανίαν
809μέλεα μέλη λιτανὰ θεοῖς·
810τέλεα δέ πως πελόμενά μοι
811λύσιμά τʼ ἄχιμά τʼ ἔπιδε, πάτερ,
812βίαια μὴ φαιδρῶς ὁρῶν
813ὄμμασιν ἐνδίκοις.
815σεβίζου δʼ ἱκέτας σέθεν,
816γαιάοχε παγκρατὲς Ζεῦ.
817ΧΟΡΌΣ: γένος γὰρ Αἰγύπτειον ὕβριν
818δύσφορον ἀρσενογενὲς
819μετά με δρόμοισι διόμενοι
820φυγάδα μάταισι πολυθρόοις
821βίαια δίζηνται λαβεῖν.
822σὸν δʼ ἐπίπαν ζυγὸν
823ταλάντου. τί δʼ ἄνευ σέθεν
824θνατοῖσι τέλειόν ἐστιν;
825ΧΟΡΌΣ: ό ό ό, ά ά ά· ὅδε μάρπτις νάιος γάιος. τῶν πρό, μάρπτι, κάμνοις· ἰόφ .. ὀμ .. αὖθι κάκκας νυ δυϊαν βοᾶν ἀμφαίνω.
830ὁρῶ τάδε φροίμια πράξαν πόνων βιαίων ἐμῶν. ἠὲ ἠέ. βαῖνε φυγᾷ πρὸς ἀλκάν· βλοσυρόφρονα χλιδᾷ δύσφορα ναῒ κἀν γᾷ.
835γαϊάναξ προτάσσου.
836ΚΗ͂ΡΥΞ: σοῦσθε σοῦσθʼ ἐπὶ βᾶ-
837ριν ὅπως ποδῶν ἔχετε
838οὐκοῦν οὐκοῦν
839τιλμοὶ τιλμοὶ καὶ στιγμοί,
840πολυαίμων φόνιος
841ἀποκοπὰ κρατός.
842σοῦσθε σοῦσθʼ ὀλύμεναι ὀλόμενʼ ἐπαμίδα.
843ΧΟΡΌΣ: εἴθʼ ἀνὰ πολύρυτον
844ἁλμήεντα πόρον
845δεσποσίῳ ξὺν ὕβρει,
846γομφοδέτῳ τε δόρει διώλου.
847αἵμονες ὡς ἐπάμιδα
848ησυδουπιάπιτα
849ΚΗ͂ΡΥΞ: κελεύω βοᾶν μεθέσθαι
850ἴχαρ φρενί τʼ ἄταν.
851ἰοὺ ἰού.
852λεῖφʼ ἕδρανα, κίʼ ἐς δόρυ.
853ἀτίετον ἄπολιν οὐ σέβω.
854ΧΟΡΌΣ: μήποτε πάλιν ἴδοιμʼ
855ἀλφεσίβοιον ὕδωρ,
856ἔνθεν ἀεξόμενον
857ζώφυτον αἷμα βροτοῖσι θάλλει.
858ἔγγαιος ἐγὼ βαθυχαῖος
860βαθρείας βαθρείας, γέρον.
861ΚΗ͂ΡΥΞ: σὺ δʼ ἐν ναῒ ναῒ βάσῃ
862τάχα θέλεος ἀθέλεος,
863βίᾳ βίᾳ τε πολλᾷ φροῦδα.
864βάτεαι βαθυμιτροκακὰ παθῶν
865.
866ΧΟΡΌΣ: αἰαῖ αἰαῖ.
867αἲ γὰρ δυσπαλάμως ὄλοιο
868διʼ ἁλίρρυτον ἄλσος,
869κατὰ Σαρπηδόνιον
870χῶμα πολύψαμμον ἀλαθεὶς
871Εὐρεΐαισιν αὔραις.
872ΚΗ͂ΡΥΞ: ἴυζε καὶ λάκαζε καὶ κάλει θεούς.
873Αἰγυπτίαν γὰρ βᾶριν οὐχ ὑπερθορῇ.
875βόα, χέον πικρότερον οἰζύος νόμον.
876ΧΟΡΌΣ: οἰοῖ οἰοῖ,
877λύμας, ᾇ σὺ πρὸ γᾶς ὑλάσκων
878περί, χάμψα, βρυάζεις·
879ὃς ἐπωπᾷ σʼ, ὁ μέγας
880Νεῖλος, ὑβρίζοντά σʼ ἀποτρέ-
881ψειεν ἄιστον ὕβριν.
882ΚΗ͂ΡΥΞ: βαίνειν κελεύω βᾶριν εἰς ἀμφίστροφον
883ὅσον τάχιστα· μηδέ τις σχολαζέτω.
884ὁλκὴ γὰρ οὔτοι πλόκαμον οὐδάμʼ ἅζεται.
885ΧΟΡΌΣ: οἰοῖ, πάτερ, βρέτεος ἄρος
886ἀτᾷ μʼ·· ἅλαδʼ ἄγει
887ἄραχνος ὡς βάδην.
888ὄναρ ὄναρ μέλαν,
889ὀτοτοτοτοῖ,
890μᾶ Γᾶ μᾶ Γᾶ, βοὰν
891φοβερὸν ἀπότρεπε,
892ὦ πᾶ, Γᾶς παῖ, Ζεῦ.
893ΚΗ͂ΡΥΞ: οὔτοι φοβοῦμαι δαίμονας τοὺς ἐνθάδε·
894οὐ γάρ μʼ ἔθρεψαν, οὐδʼ ἐγήρασαν τροφῇ.
895ΧΟΡΌΣ: μαιμᾷ πέλας δίπους ὄφις·
895b[...]
896ἔχιδνα δʼ ὥς μέ τις
897πόδα δακοῦσʼ ἔχει.
898ὀτοτοτοτοῖ,
899μᾶ Γᾶ μᾶ Γᾶ βοὰν
900φοβερὸν ἀπότρεπε,
901ὦ πᾶ, Γᾶς παῖ, Ζεῦ.
902ΚΗ͂ΡΥΞ: εἰ μή τις ἐς ναῦν εἶσιν αἰνέσας τάδε,
903λακὶς χιτῶνος ἔργον οὐ κατοικτιεῖ.
904ΧΟΡΌΣ: διωλόμεσθʼ· ἄσεπτʼ, ἄναξ, πάσχομεν—
905ΚΗ͂ΡΥΞ: πολλοὺς ἄνακτας, παῖδας Αἰγύπτου τάχα
906ὄψεσθε· θαρσεῖτʼ, οὐκ ἐρεῖτʼ ἀναρχίαν.
907ΧΟΡΌΣ: ἰὼ πόλεως ἀγοὶ πρόμοι, δάμναμαι.
909ΚΗ͂ΡΥΞ: ἕλξειν ἔοιχʼ ὑμᾶς ἀποσπάσας κόμης,
910ἐπεὶ οὐκ ἀκούετʼ ὀξὺ τῶν ἐμῶν λόγων.
Part 10
808CHORUS: Shriek aloud, with a cry that reaches heaven, strains of supplication to the gods;
810O father, give heed that they are somehow accomplished to my safety and tranquility. Behold deeds of violence with no kind glance in your just eyes!
815Have respect for your suppliants, O Zeus, omnipotent upholder of the land!
817CHORUS: For the males of the race of Aegyptus, intolerable in their wantonness, chase after me,
820a fugitive, with clamorous lewdness and seek to lay hold of me with violence. But yours alone is the beam of the balance, and without you what is accomplished for mortals?
825Ho! Ha! Here on the land is the pirate from the ship! Before that, pirate, may you perish . . .
830I see in this the prelude of suffering wrought by violence. Oh! Oh! Fly for protection! Savagery beyond bearing by its insolence on sea and land alike.
835Lord of the land, protect us!
836HERALD: Away with you, away to the ship, as fast as your feet can carry you! If you won’t, your hair shall be torn out; you’ll be pricked with goads, and off will come your heads
840with abundant letting of gory blood. Away with you, away—and curses on you!—to the ships.
843CHORUS: Would that you had perished on your course over the great briny flood
845along with your lordly arrogance and your riveted ship! ...
849HERALD: I order you to stop your shrieking.
850... Ho there! leave the sanctuary: be off to the ship! I do not respect one without honor and city.
854CHORUS: Never again may my eyes behold
855the cattle-nurturing stream from which increase comes to men and vigor of the blood of life. I am a native here, of ancient nobility
860. . . old man.
861HERALD: You will get yourself speedily on board, on board, I say, whether you will or not, by force, by force. . . .
866CHORUS: Alas, alas! So may you perish past all help, driven from your course over the surging waves by eastern breezes off
870the sandy tomb of Sarpedon!
872HERALD: Wail and shout and call upon the gods—you will not escape the Egyptian ship.
875Cry out, utter a strain of woe more bitter still.
876CHORUS: Alas, alas the brutal outrage with which, you crocodile, you boast arrogantly, bellowing on the sea. May the mighty
880Nile, who watches you, overwhelm your arrogance and destroy you.
882HERALD: Go to the double-prowed ship as quickly as possible. Let no one delay, for dragging by force has no mercy on locks of hair.
885CHORUS: Alas, father; the help of the sacred images deludes me. Like a spider, he is carrying me seaward step by step—a nightmare, a black nightmare! Oh! Oh!
890Mother Earth, mother Earth, avert his fearful cries! O father Zeus, son of Earth!
893HERALD: I do not fear the native gods, be assured. They did not rear me, nor by their nurture did they bring me to old age.
895CHORUS: He rages close to me, the two-footed serpent. Like some viper he lays hold of me and bites my foot. Alas, alas! Mother Earth, mother Earth,
900avert his fearful cries! O father Zeus, son of Earth!
902HERALD: If you will not resign yourself and get to the ship, rending will have no pity on the fabric of your garments.
904CHORUS: We are lost! O King, we are suffering impious violence!
905HERALD: Oh, you will soon see many kings in Aegyptus’ sons. Be of good cheer: you will not have to blame lack of government.
907CHORUS: Listen! Chiefs and rulers of the city, I am threatened with violence!
908HERALD: I think I will have to seize you by the hair and drag you off
910since you are slow to heed my orders.
Part 11
911ΒΑΣΙΛΕΎΣ: οὗτος, τί ποιεῖς; ἐκ ποίου φρονήματος
912ἀνδρῶν Πελασγῶν τήνδʼ ἀτιμάζεις χθόνα;
913ἀλλʼ ἦ γυναικῶν ἐς πόλιν δοκεῖς μολεῖν;
914κάρβανος ὢν δʼ Ἕλλησιν ἐγχλίεις ἄγαν·
915καὶ πόλλʼ ἁμαρτὼν οὐδὲν ὤρθωσας φρενί.
916ΚΗ͂ΡΥΞ: τί δʼ ἠμπλάκηται τῶνδʼ ἐμοὶ δίκης ἄτερ;
917ΒΑΣΙΛΕΎΣ: ξένος μὲν εἶναι πρῶτον οὐκ ἐπίστασαι.
918ΚΗ͂ΡΥΞ: πῶς δʼ οὐχί; τἄμʼ ὀλωλόθʼ εὑρίσκων ἄγω.
919ΒΑΣΙΛΕΎΣ: ποίοισιν εἰπὼν προξένοις ἐγχωρίοις;
920ΚΗ͂ΡΥΞ: Ἑρμῇ μεγίστῳ προξένῳ μαστηρίῳ.
921ΒΑΣΙΛΕΎΣ: θεοῖσιν εἰπὼν τοὺς θεοὺς οὐδὲν σέβῃ.
922ΚΗ͂ΡΥΞ: τοὺς ἀμφὶ Νεῖλον δαίμονας σεβίζομαι.
923ΒΑΣΙΛΕΎΣ: οἱ δʼ ἐνθάδʼ οὐδέν, ὡς ἐγὼ σέθεν κλύω;
924ΚΗ͂ΡΥΞ: ἄγοιμʼ ἄν, εἴ τις τάσδε μὴ ʼξαιρήσεται.
925ΒΑΣΙΛΕΎΣ: κλάοις ἄν, εἰ ψαύσειας, οὐ μάλʼ ἐς μακράν.
926ΚΗ͂ΡΥΞ: ἤκουσα τοὔπος δʼ οὐδαμῶς φιλόξενον.
927ΒΑΣΙΛΕΎΣ: οὐ γὰρ ξενοῦμαι τοὺς θεῶν συλήτορας.
928ΚΗ͂ΡΥΞ: λέγοιμʼ ἂν ἐλθὼν παισὶν Αἰγύπτου τάδε.
929ΒΑΣΙΛΕΎΣ: ἀβουκόλητον τοῦτʼ ἐμῷ, φρονήματι.
930ΚΗ͂ΡΥΞ: ἀλλʼ ὡς ἂν εἰδὼς ἐννέπω σαφέστερον,—
931καὶ γὰρ πρέπει κήρυκʼ ἀπαγγέλλειν τορῶς
932ἕκαστα,—πῶς φῶ, πρὸς τίνος τʼ ἀφαιρεθεὶς
933ἥκειν γυναικῶν αὐτανέψιον στόλον;
934οὔτοι δικάζει ταῦτα μαρτύρων ὕπο
935Ἄρης· τὸ νεῖκος δʼ οὐκ ἐν ἀργύρου λαβῇ
936ἔλυσεν· ἀλλὰ πολλὰ γίγνεται πάρος
937πεσήματʼ ἀνδρῶν κἀπολακτισμοὶ βίου.
938ΒΑΣΙΛΕΎΣ: τί σοι λέγειν χρὴ τοὔνομʼ; ἐν χρόνῳ μαθὼν εἴσῃ σύ τʼ αὐτὸς χοἰ ξυνέμποροι σέθεν. ταύτας δʼ ἑκούσας μὲν κατʼ εὔνοιαν φρενῶν ἄγοις ἄν, εἴπερ εὐσεβὴς πίθοι λόγος. τοία δὲ δημόπρακτος ἐκ πόλεως μία
943ψῆφος κέκρανται, μήποτʼ ἐκδοῦναι βίᾳ στόλον γυναικῶν· τῶνδʼ ἐφήλωται τορῶς γόμφος διαμπάξ, ὡς μένειν ἀραρότως. ταῦτʼ οὐ πίναξίν ἐστιν ἐγγεγραμμένα οὐδʼ ἐν πτυχαῖς βίβλων κατεσφραγισμένα,
948σαφῆ δʼ ἀκούεις ἐξ ἐλευθεροστόμου γλώσσης. κομίζου δʼ ὡς τάχιστʼ ἐξ ὀμμάτων.
950ΚΗ͂ΡΥΞ: ἔοιγμεν ἤδη πόλεμον ἀρεῖσθαι νέον.
951εἴη δὲ νίκη καὶ κράτη τοῖς ἄρσεσιν.
952ΒΑΣΙΛΕΎΣ: ἀλλʼ ἄρσενάς τοι τῆσδε γῆς οἰκήτορας εὑρήσετʼ οὐ πίνοντας ἐκ κριθῶν μέθυ. ὑμεῖς δὲ πᾶσαι σὺν φίλαις ὀπάοσι θράσος λαβοῦσαι στείχετʼ εὐερκῆ πόλιν, πύργων βαθείᾳ μηχανῇ κεκλῃμένην.
957καὶ δώματʼ ἐστὶ πολλὰ μὲν τὰ δήμια, δεδωμάτωμαι δʼ οὐδʼ ἐγὼ σμικρᾷ χερί. ἔνθʼ ὑμίν ἐστιν εὐτύκους ναίειν δόμους πολλῶν μετʼ ἄλλων· εἰ δέ τις μείζων χάρις, πάρεστιν οἰκεῖν καὶ μονορρύθμους δόμους.
962τούτων τὰ λῷστα καὶ τὰ θυμηδέστατα πάρεστι, λωτίσασθε. προστάτης δʼ ἐγὼ ἀστοί τε πάντες, ὧνπερ ἥδε κραίνεται ψῆφος. τί τῶνδε κυριωτέρους μένεις;
966ΧΟΡΌΣ: ἀλλʼ ἀντʼ ἀγαθῶν ἀγαθοῖσι βρύοις, δῖε Πελασγῶν. πέμψον δὲ πρόφρων δεῦρʼ ἡμέτερον πατέρʼ εὐθαρσῆ Δαναόν, πρόνοον καὶ βούλαρχον. τοῦ γὰρ προτέρα
971μῆτις, ὅπου χρὴ δώματα ναίειν καὶ τόπος εὔφρων. πᾶς τις ἐπειπεῖν ψόγον ἀλλοθρόοις εὔτυκος· εἴη δὲ τὰ λῷστα. σύν τʼ εὐκλείᾳ καὶ ἀμηνίτῳ
976βάξει λαῶν ἐγχώρων [...] τάσσεσθε, φίλαι δμωίδες, οὕτως ὡς ἐφʼ ἑκάστῃ διεκλήρωσεν Δαναὸς θεραποντίδα φερνήν.
Part 11
911KING: You there! What are you doing? What kind of arrogance has incited you to do such dishonor to this realm of Pelasgian men? Indeed, do you think you have come to a land of women? For a barbarian dealing with Hellenes, you act insolently.
915Many are the misses of your wits, and your hits are none.
916HERALD: And in this case where have I gone wrong and transgressed my right?
917KING: First of all, you do not know how to act as a stranger.
918HERALD: I not know? How so, when I simply find and take my own that I had lost?
919KING: To what patrons of your land was your notice given?
920HERALD: To Hermes, the Searcher, greatest of patrons.
921KING: For all your notice to the gods, you do them no reverence.
922HERALD: I revere the deities by the Nile.
923KING: While ours are nothing, as I understand you?
924HERALD: I shall carry off these maids unless someone tears them away.
925KING: If you so much as touch them, you will regret it, and right soon.
926HERALD: I hear you; and your speech is far from hospitable.
927KING: No, since I have no hospitality for despoilers of the gods.
928HERALD: I will go and tell Aegyptus’ sons about this.
929KING: My proud spirit will not ponder on this threat.
930HERALD: But that I may know and tell a plainer tale —for it is fitting that a herald make exact report on each detail—what message am I to deliver? Who is it, am I to tell on my return, that has despoiled me of this band of women, their own cousins? It is not, I suppose, by voice of witnesses that the god of battle judges cases like this;
935nor is it by the gift of silver that he settles dispute; no! If that be the case, many a one shall fall and shuffle off his life.
938KING: My name? Why should I tell you? In due course of time you will learn it, you and your companions.
940As for these maids, if, convinced by god-fearing argument, they consent of their own free will and heartily, you may take them. But to this purpose a decree has been passed by the unanimous resolve of the people of the State, never, under compulsion, to surrender this association of women. Through their resolve
945the rivet has been driven home, to remain fixed and fast. Not on tablets is this inscribed, nor has it been sealed in folds of books: you hear the truth from free-spoken lips. Now get out of my sight immediately!
950HERALD: I think we are about to involve ourselves in a new war. But may victory and authority rest with the men!
952KING: It is men, I believe, you will find in the dwellers of this land; and they are no drinkers of diluted wine. Exit Herald. But
955take courage, all of you, and together with your handmaidens, proceed to our well-fenced town, encircled by sturdy devices of towers. As for places inside to lodge, there are plenty of the public sort. For on no modest scale do I myself live, where,
960in company with many others, you may occupy abodes suitably prepared; or, if it is more pleasing to you, it is free for you also to make your home in dwellings of separate sort. Of these select what is best and most to your desires. A protector you have in me and in all the inhabitants, whose resolve this is that now takes effect.
965Why wait for others of higher authority?
966CHORUS: In blessings may you abound, noble Pelasgian, in requital for your blessings! But, if it pleases you, send our brave father Danaus here to be our adviser
970and leader of our counsels. For it befits him, rather than ourselves, to advise us where we should establish our home and what neighborhood is friendly. All the world is ready to cast reproach on those who speak a foreign tongue. But may all be for the best! Exit the King.
975And you, dear handmaidens, preserving your fair fame and provoking no angry utterances on the part of the native folk, take up your stations even as Danaus has allotted her duty of attendance unto each.
Part 12
980ΔΑΝΑΌΣ: ὦ παῖδες, Ἀργείοισιν εὔχεσθαι χρεών, θύειν τε λείβειν θʼ, ὡς θεοῖς, Ὀλυμπίοις, σπονδάς, ἐπεὶ σωτῆρες οὐ διχορρόπως. καί μου τὰ μὲν πραχθέντα πρὸς τοὺς ἐγγενεῖς φίλους πικρῶς ἤκουσαν αὐτανεψίοις·
985ἐμοὶ δʼ ὀπαδοὺς τούσδε καὶ δορυσσόους ἔταξαν, ὡς ἔχοιμι τίμιον γέρας, καὶ μὴ ʼξ ἀέλπτων δορικανεῖ μόρῳ θανὼν λάθοιμι, χώρᾳ δʼ ἄχθος ἀείζων πέλοι. τοιῶνδε τυγχάνοντας ἐκ πρυμνῆς φρενὸς
990χάριν σέβεσθαι τιμιωτέραν χρεών. καὶ ταῦθʼ ἅμʼ ἐγγράψασθε πρὸς γεγραμμένοις πολλοῖσιν ἄλλοις σωφρονίσμασιν πατρός, ἀγνῶθʼ ὅμιλον ἐξελέγχεσθαι χρόνῳ. πᾶς δʼ ἐν μετοίκῳ γλῶσσαν εὔτυκον φέρει
995κακήν, τό τʼ εἰπεῖν εὐπετὲς μύσαγμά πως. ὑμᾶς δʼ ἐπαινῶ μὴ καταισχύνειν ἐμέ, ὥραν ἐχούσας τήνδʼ ἐπίστρεπτον βροτοῖς. τέρεινʼ ὀπώρα δʼ εὐφύλακτος οὐδαμῶς· θῆρες δὲ κηραίνουσι καὶ βροτοί, τί μήν;
1000καὶ κνώδαλα πτεροῦντα καὶ πεδοστιβῆ. καρπώματα στάζοντα κηρύσσει Κύπρις καλωρα κωλύουσαν θωσμένειν ἐρῶ, καὶ παρθένων χλιδαῖσιν εὐμόρφοις ἔπι πᾶς τις παρελθὼν ὄμματος θελκτήριον
1005τόξευμʼ ἔπεμψεν, ἱμέρου νικώμενος. πρὸς ταῦτα μὴ πάθωμεν ὧν πολὺς πόνος πολὺς δὲ πόντος οὕνεκʼ ἠρόθη δορί, μηδʼ αἶσχος ἡμῖν, ἡδονὴν δʼ ἐχθροῖς ἐμοῖς πράξωμεν. οἴκησις δὲ καὶ διπλῆ πάρα
1010τὴν μὲν Πελασγός, τὴν δὲ καὶ πόλις διδοῖ, οἰκεῖν λάτρων ἄτερθεν· εὐπετῆ τάδε. μόνον φύλαξαι τάσδʼ ἐπιστολὰς πατρός, τὸ σωφρονεῖν τιμῶσα τοῦ βίου πλέον.
1014ΧΟΡΌΣ: τἄλλʼ εὐτυχοῖμεν πρὸς θεῶν Ὀλυμπίων.
1015ἐμῆς δʼ ὀπώρας οὕνεκʼ εὖ θάρσει, πάτερ.
1016εἰ γάρ τι μὴ θεοῖς βεβούλευται νέον,
1017ἴχνος τὸ πρόσθεν οὐ διαστρέψω φρενός.
1018ΧΟΡΌΣ ΔΑΝΑΪ́ΔΩΝ: ἴτε μὰν ἀστυάνακτας
1019μάκαρας θεοὺς γανάοντες πολιούχους
1020τε καὶ οἳ χεῦμʼ Ἐρασίνου
1021περιναίουσιν παλαιόν.
1022ὑποδέξασθε δʼ ὀπαδοὶ
1023μέλος· αἶνος δὲ πόλιν τήνδε Πελασγῶν
1024ἐχέτω, μηδʼ ἔτι Νείλου
1025προχοὰς σέβωμεν ὕμνοις.
1026ΧΟΡΌΣ ΔΑΝΑΪ́ΔΩΝ: ποταμοὺς δʼ οἳ διὰ χώρας
1027θελεμὸν πῶμα χέουσιν πολύτεκνοι,
1028λιπαροῖς χεύμασι γαίας
1029τόδε μειλίσσοντες οὖδας.
1030ἐπίδοι δʼ Ἄρτεμις ἁγνὰ
1031στόλον οἰκτιζομένα, μηδʼ ὑπʼ ἀνάγκας
1032γάμος ἔλθοι Κυθερείας·
1033στυγίων πέλοι τόδʼ ἆθλον.
1034ΧΟΡῸΣ ΘΕΡΑΠΑΙΝΩ͂Ν: Κύπριδος δʼ οὐκ ἀμελεῖ θεσμὸς ὅδʼ εὔφρων
1035δύναται γὰρ Διὸς ἄγχιστα σὺν Ἥρᾳ.
1036τίεται δʼ αἰολόμητις
1037θεὸς ἔργοις ἐπὶ σεμνοῖς.
1038μετάκοινοι δὲ φίλᾷ ματρὶ πάρεισιν
1039Πόθος ᾇ τʼ οὐδὲν ἄπαρνον
1040τελέθει θέλκτορι Πειθοῖ.
1041δέδοται δʼ Ἁρμονίᾳ μοῖρʼ Ἀφροδίτας
1042ψεδυρᾷ τρίβῳ τʼ Ἐρώτων.
1043ΧΟΡῸΣ ΘΕΡΑΠΑΙΝΩ͂Ν: φυγάδεσσιν δʼ ἐπιπνοίας κακά τʼ ἄλγη
1044πολέμους θʼ αἱματόεντας προφοβοῦμαι.
1045τί ποτʼ εὔπλοιαν ἔπραξαν
1046ταχυπόμποισι διωγμοῖς;
1047ὅ τί τοι μόρσιμόν ἐστιν, τὸ γένοιτʼ ἄν.
1048Διὸς οὐ παρβατός ἐστιν
1049μεγάλα φρὴν ἀπέρατος·
1050μετὰ πολλῶν δὲ γάμων ἅδε τελευτὰ
1051προτερᾶν πέλοι γυναικῶν.
1052ΔΑΝΑΪ́Σ: ὁ μέγας Ζεὺς ἀπαλέξαι
1053γάμον Αἰγυπτογενῆ μοι.
1054ΘΕΡΆΠΑΙΝΑ: τὸ μὲν ἂν βέλτατον εἴη·
1055ΔΑΝΑΪ́Σ: σὺ δὲ θέλγοις ἂν ἄθελκτον.
1056ΘΕΡΆΠΑΙΝΑ: σὺ δέ γʼ οὐκ οἶσθα τὸ μέλλον.
1057ΔΑΝΑΪ́Σ: τί δὲ μέλλω φρένα Δίαν
1058καθορᾶν, ὄψιν ἄβυσσον;
1059ΘΕΡΆΠΑΙΝΑ: μέτριον νῦν ἔπος εὔχου·
1060ΔΑΝΑΪ́Σ: τίνα καιρόν με διδάσκεις;
1061ΘΕΡΆΠΑΙΝΑ: τὰ θεῶν μηδὲν ἀγάζειν.
1062ΧΟΡΌΣ: Ζεὺς ἄναξ ἀποστεροί-
1063η γάμον δυσάνορα
1064δάιον, ὅσπερ Ἰὼ
1065πημονᾶς ἐλύσατʼ εὖ
1066χειρὶ παιωνίᾳ κατασχεθών,
1067εὐμενῆ βίαν κτίσας.
1068ΧΟΡΌΣ: καὶ κράτος νέμοι γυναι-
1069ξίν· τὸ βέλτερον κακοῦ
1070καὶ τὸ δίμοιρον αἰνῶ,
1071καὶ δίκᾳ δίκας ἕπε-
1072σθαι, ξὺν εὐχαῖς ἐμαῖς, λυτηρίοις
1073μαχαναῖς θεοῦ πάρα.
Part 12
980DANAUS: My children, it is right to offer prayers to the Argives and to sacrifice and pour libations to them as to Olympian gods; for they are our saviors in no doubtful manner. They heard from my lips the conduct of your cousins toward their own kinfolk, and were moved to bitterness against them;
985but to me they assigned this escort of spearmen, that I might have rank and honor, and might not be ambushed and perish by the death of the spear, and so an ever-living burden come upon the land. Recipients of such favors as these,
990it becomes us to hold gratitude in yet higher honor from the bottom of our hearts. And in addition to the many other wise injunctions of your father recorded in your memory, inscribe this too—that an unknown company is proved by time. For in an alien’s case, all the world bears an evil tongue in readiness,
995and it is easy lightly to utter defiling slander. Therefore I would have you bring no shame upon me, now when your youthful loveliness attracts men’s gaze. The tender ripeness of summer fruit is in no way easy to protect; beasts despoil it—and men, why not?—
1000and brutes that fly and those that walk the earth. Love’s goddess spreads news abroad of fruit bursting ripe. . . . So all men, as they pass,
1005mastered by desire, shoot an alluring arrow of the eye at the delicate beauty of virgins. See to it, therefore, that we do not suffer that in fear for which we have endured great toil and ploughed the great waters with our ship; and that we bring no shame to ourselves and exultation to our enemies. Housing of two kinds is at our disposition,
1010the one Pelasgus offers, the other, the city, and to occupy free of cost. These terms are easy. Only pay heed to these behests of your father, and count your chastity more precious than your life.
1014CHORUS: May the Olympian gods grant us good fortune in all the rest!
1015But, concerning the bloom of my virginity, father, be of good cheer, for, unless some evil has been devised of Heaven, I will not swerve from the former pathway of my thoughts.
1018CHORUS OF THE DANAIDS: Come now away, glorifying the blessed gods, lords of the city both those who guard the town
1020and those who dwell about Erasinus’ ancient stream. And you handmaidens take up the song. Let the theme of our praise be this city of the Pelasgians, and no longer
1025let the homage of our hymns be paid to Nile’s floods where they seek the sea,
1026CHORUS OF THE DANAIDS: But to the rivers that pour their gentle draught through the land and increase the birth of children, soothing its soil with their fertilizing streams.
1030May pure Artemis look upon this band in compassion, and may marriage never come through Cytherea’s compulsion. May that prize belong to my enemies!
1034CHORUS OF HANDMAIDENS: Yet there is no disdain of Cypris in this our friendly hymn;
1035for she, together with Hera, holds power nearest to Zeus, and for her solemn rites the goddess of varied wiles is held in honor. And in the train of their mother are Desire and she to whom nothing is denied,
1040winning Persuasion; and to Harmonia has been given a share of Aphrodite, and to the whispering touches of the Loves.
1043CHORUS OF HANDMAIDENS: But for the fugitives I have boding fears of blasts of harm and cruel distress and bloody wars.
1045How did they make such a smooth voyage when pursuit followed fast upon their track? Whatever is fated, that will come to pass. The mighty, untrammelled will of Zeus cannot be transgressed.
1050Marriage has been the destiny of many women before our time.
1052A DANAID: May mighty Zeus defend me from marriage with Aegyptus’ race!
1054A HANDMAIDEN: That would indeed be best.
1055A DANAID: But you would move the immovable.
1056A HANDMAIDEN: And you do not know what the future has in store.
1057A DANAID: How should I scan the mind of Zeus, a sight unfathomable?
1059A HANDMAIDEN: Let the words of your prayer be moderate.
1060A DANAID: What sense of proportion would you now teach me?
1061A HANDMAIDEN: Do not ask too much of the gods.
1062CHORUS OF DANAIDS AND HANDMAIDENS: May sovereign Zeus spare me cruel marriage with a man I hate, that very Zeus who
1065mercifully freed Io from pain, restoring her with healing hand by kindly force.
1068CHORUS OF DANAIDS AND HANDMAIDENS: And may he award victory to the women!
1070I praise that which is better than evil, two parts of good mixed with one of bad; and I praise that, through god-given means of deliverance, conflicting rights, in accordance with my prayers, should follow the course of justice. Exeunt omnes
Prometheus Bound
Part 1
1POWER: To earth’s remotest limit we come, to the Scythian land, an untrodden solitude. And now, Hephaestus, yours is the charge to observe the mandates laid upon you by the Father—to clamp this miscreant
5upon the high craggy rocks in shackles of binding adamant that cannot be broken. For your own flower, flashing fire, source of all arts, he has purloined and bestowed upon mortal creatures. Such is his offence; for this he is bound to make requital to the gods,
10so that he may learn to bear with the sovereignty of Zeus and cease his man-loving ways.
12HEPHAESTUS: Power and Force, for you indeed the behest of Zeus is now fulfilled, and nothing remains to stop you. But for me—I do not have the nerve myself
15to bind with force a kindred god upon this rocky cleft assailed by cruel winter. Yet, come what may, I am constrained to summon courage to this deed; for it is perilous to disregard the commandments of the Father. Lofty-minded son of Themis who counsels straight, against my will, no less than yours, I must rivet you with brazen bonds
20no hand can loose to this desolate crag, where neither voice nor form of mortal man shall you perceive; but, scorched by the sun’s bright beams, you shall lose the fair bloom of your flesh. And glad you shall be when spangled-robed night shall veil his brightness and
25when the sun shall scatter again the frost of morning. Evermore the burden of your present ill shall wear you out; for your deliverer is not yet born. Such is the prize you have gained for your championship of man. For, god though you are, you did not fear the wrath of the gods, but
30you bestowed honors upon mortal creatures beyond their due. Therefore on this joyless rock you must stand sentinel, erect, sleepless, your knee unbent. And many a groan and unavailing lament you shall utter; for the heart of Zeus is hard,
35and everyone is harsh whose power is new.
36POWER: Well, why delay and excite pity in vain? Why do you not detest a god most hateful to the gods, since he has betrayed your prerogative to mortals?
39HEPHAESTUS: A strangely potent tie is kinship, and companionship as well.
40POWER: I agree; yet to refuse to obey the commands of the Father; is this possible? Do you not fear that more?
42HEPHAESTUS: Yes, you are ever pitiless and steeped in insolence.
43POWER: Yes, for it does not good to bemoan this fellow. Stop wasting your labor at an unprofitable task.
45HEPHAESTUS: Oh handicraft that I hate so much!
46POWER: Why hate it? Since in truth your craft is in no way to blame for these present troubles.
48HEPHAESTUS: Nevertheless, i wish it had fallen to another’s lot!
49POWER: Every job is troublesome except to be the commander of gods;
50no one is free except Zeus.
51HEPHAESTUS: I know it by this task; I cannot deny it.
52POWER: Hurry then to cast the fetters about him, so that the Father does not see you loitering.
54HEPHAESTUS: Well, there then! The bands are ready, as you may see.
55POWER: Cast them about his wrists and with might strike with your hammer; rivet him to the rocks.
57HEPHAESTUS: There! The work is getting done and not improperly.
58POWER: Strike harder, clamp him tight, leave nothing loose; for he is wondrously clever at finding a way even out of desperate straits.
60HEPHAESTUS: This arm, at least, is fixed permanently.
61POWER: Now rivet this one too and securely, so that he may learn, for all his cleverness, that he is a fool compared to Zeus.
63HEPHAESTUS: None but he could justly blame my work.
Part 2
64POWER: Now drive the adamantine wedge’s stubborn edge straight
65through his chest with your full force.
66HEPHAESTUS: Alas, Prometheus, I groan for your sufferings.
67POWER: What! Shrinking again and groaning over the enemies of Zeus? Take care, so that the day does not come when you shall grieve for yourself.
69HEPHAESTUS: You see a spectacle grievous for eyes to behold.
70POWER: I see this man getting his deserts. Come, cast the girths about his sides.
72HEPHAESTUS: I must do this; spare me your needless ordering.
73POWER: Indeed, I’ll order you, yes and more—I’ll hound you on. Get down below, and ring his legs by force.
75HEPHAESTUS: There now! The work’s done and without much labor.
76POWER: Now hammer the piercing fetters with your full force; for the appraiser of our work is severe.
78HEPHAESTUS: The utterance of your tongue matches your looks.
79POWER: Be softhearted then,
80but do not attack my stubborn will and my harsh mood.
81HEPHAESTUS: Let us be gone, since he has got the fetters on his limbs. Exit
82POWER: There now, indulge your insolence, keep on wresting from the gods their honors to give them to creatures of a day. Are mortals able to lighten your load of sorrow?
85Falsely the gods call you Prometheus,for you yourself need forethought to free yourself from this handiwork. Exeunt Power and Force
88PROMETHEUS: O you bright sky of heaven, you swift-winged breezes, you river-waters, and
90infinite laughter of the waves of ocean, O universal mother Earth , and you, all-seeing orb of the sun, to you I call! See what I, a god, endure from the gods.
93Look, with what shameful torture I am racked and must wrestle
95throughout the countless years of time apportioned me. Such is the ignominious bondage the new commander of the blessed has devised against me. Woe! Woe! For present misery and misery to come I groan, not knowing where
100it is fated that deliverance from these sorrows shall arise.
101And yet, what am I saying? All that is to be I know full well and in advance, nor shall any affliction come upon me unforeseen. I must bear my allotted doom as lightly as I can, knowing that
105the might of Necessity permits no resistance.Yet I am not able to speak nor be silent about my fate. For it is because I bestowed good gifts on mortals that this miserable yoke of constraint has been bound upon me. I hunted out and stored in fennel stalk the stolen
110source of fire that has proved a teacher to mortals in every art and a means to mighty ends. Such is the offence for which I pay the penalty, riveted in fetters beneath the open sky.
114Ha! Behold!
115What murmur, what scent wings to me, its source invisible, heavenly or human, or both? Has someone come to this crag at the edge of the world to stare at my sufferings—or with what motive? Behold me, an ill-fated god, chained,
120the foe of Zeus,
121hated of all who enter the court of Zeus, because of my very great love for mankind. Ha! What’s this? What may be this rustling stir of birds I hear
125again nearby? The air whirs with the light rush of wings. Whatever approaches causes me alarm. The Daughters of Oceanus enter on a winged car
128CHORUS: Do not fear! For our group has come in swift rivalry of wings to this crag
130as friend to you, having won our father’s consent as best we might. The swift-coursing breezes bore me on; for the reverberation of the clang of iron pierced the depths of our caves and drove my grave modesty away in fright;
135unsandalled I have hastened in a winged car.
136PROMETHEUS: Alas! Alas! Offspring of fruitful Tethys and of him who with his sleepless current encircles the whole earth, children of your
140father Oceanus, behold, see with what fetters, upon the summit crag of this ravine, I am to hold my unenviable watch.
144CHORUS: I see, Prometheus;
145and over my eyes a mist of tears and fear spread as I saw your body withering ignominiously upon this rock in these bonds of adamant. For there are new rulers in heaven, and Zeus governs with
150lawless customs; that which was mighty before he now brings to nothing.
152PROMETHEUS: Oh if only he had hurled me below the earth, yes beneath Hades, the entertainer of the dead, into impassable Tartarus,
155and had ruthlessly fastened me in fetters no hand can loose, so that neither god nor any other might have gloated over this agony I feel! But, now, a miserable plaything of the winds, I suffer pains to delight my enemies.
160CHORUS: Who of the gods is so hard of heart as to exult in this? Who does not sympathize with your woes—save only Zeus? But he in malice, has set his soul inflexibly
165and keeps in subjection the race sprung from Uranus; nor will he stop, until he has satiated his soul or another seizes his impregnable empire by some device of guile.
168PROMETHEUS: Truly the day shall come when, although I am tortured in stubborn fetters,
170the prince of the blessed will need me to reveal the new design whereby he shall be stripped of his sceptre and his dignities. Not by persuasion’s honeyed enchantments will he charm me;
175and I will never, cowering before his dire threats, divulge this secret, until he releases me from my cruel bonds and provides compensation for this outrage.
Part 3
180CHORUS: You are bold, and do not yield to your bitter pangs; you give too much license to your tongue. But my soul is agitated by piercing fear, and I am in dread about your fate,
185wondering to what haven you must steer your ship to see an end of your voyage of sorrow. For the heart of Cronus’ son is hardened against entreaty and his ways are inexorable.
189PROMETHEUS: I know that Zeus is harsh and
190keeps justice in his own hands; but nevertheless one day his judgement will soften, when he has been crushed in the way that I know.Then, calming down his stubborn wrath, he shall at last bond with me in union and friendship,
195as eager as I am to welcome him.
196CHORUS: Unfold the whole story and tell us upon what charge Zeus has caught you and painfully punishes you with such dishonor. Instruct us, unless, indeed, there is some harm in telling.
199bPROMETHEUS: It is painful to me to tell the tale,
200painful to keep it silent. My case is unfortunate every way. When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign; others, eager for
205the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength
210thought to gain the mastery without a struggle and by force. Often my mother Themis, or Earth (though one form, she had many names), had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence,
215but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself,
220a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartarus now hides ancient Cronus and his allies within it. Thus I helped the tyrant of the gods
225and with this foul payment he has responded; for it is a disease that is somehow inherent in tyranny to have no faith in friends. However, you ask why he torments me, and this I will now make clear.
230As soon as he had seated himself upon his father’s throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers. But of wretched mortals he took no notice, desiring to bring
235the whole race to an end and create a new one in its place. Against this purpose none dared make stand except me— I only had the courage; I saved mortals so that they did not descend, blasted utterly, to the house of Hades. This is why I am bent by such grievous tortures,
240painful to suffer, piteous to behold. I who gave mortals first place in my pity, I am deemed unworthy to win this pity for myself, but am in this way mercilessly disciplined, a spectacle that shames the glory of Zeus.
244CHORUS: Iron-hearted and made of stone, Prometheus,
245is he who feels no compassion at your miseries. For myself, I would not have desired to see them; and now that I see them, I am pained in my heart.
248PROMETHEUS: Yes, to my friends indeed I am a spectacle of pity.
249CHORUS: Did you perhaps transgress even somewhat beyond this offence?
250PROMETHEUS: Yes, I caused mortals to cease foreseeing their doom.
251CHORUS: Of what sort was the cure that you found for this affliction?
252PROMETHEUS: I caused blind hopes to dwell within their breasts.
253CHORUS: A great benefit was this you gave to mortals.
254PROMETHEUS: In addition, I gave them fire.
255CHORUS: What! Do creatures of a day now have flame-eyed fire?
256PROMETHEUS: Yes, and from it they shall learn many arts.
257CHORUS: Then it was on a charge like this that Zeus—
258PROMETHEUS: Torments me and in no way gives me respite from pain.
259CHORUS: And is there no end assigned to your ordeal?
260PROMETHEUS: No, none except when it seems good to him.
261CHORUS: But how will it seem good to him? What hope is there? Do you not see that you have wronged? And yet it is not pleasant for me to talk about how you have wronged, and for you it is pain. So, let us quit this theme; and may you seek some release from your ordeal.
265PROMETHEUS: It is easy for him who keeps his foot free from harm to counsel and admonish him who is in misery. I have known this all the while. Of my own will, yes, of my own will I erred—I will not deny it. By helping mortals I found suffering for myself;
270nevertheless I did not think I would be punished in this way—wasting away upon cliffs in mid-air, my portion this desolate and dreary crag. And now, bewail no more my present woes; alight on the ground and listen to my
275oncoming fortunes so that you may be told them from end to end. Consent, I beg you, oh consent. Take part in the trouble of him who is now in sore distress. In truth, affliction wanders impartially abroad and alights upon all in turn.
Part 4
279CHORUS: Not to unwilling ears have you made this appeal,
280Prometheus. And so now with light foot I will quit my swift-speeding seat and the pure air, the pathway of birds and draw near to this rugged ground; for I want to hear
285the whole story of your sorrows.
286OCEANUS: I have come to the end of a long journey in my passage to you, Prometheus, guiding by my own will, without a bridle, this swift-winged bird.
290For your fate, you may be sure, I feel compassion. Kinship, I think, constrains me to this; and, apart from blood ties, there is none to whom I should pay greater respect than to you.
295You shall know this for simple truth and that it is not in me to utter vain and empty words; come, tell me; what aid can I render you? For you shall never say that you have a friend more loyal than Oceanus.
300PROMETHEUS: Ha! What have we here? So then you too have come to stare upon my sufferings? How did you summon courage to quit the stream that bears your name and the rock-roofed caves you yourself have made and come to this land, the mother of iron? Is it that you have come
305to gaze upon my state and join your grief to my distress? Look upon me here—a spectacle, the friend of Zeus, who helped him to establish his sovereign power, by what anguish I am bent by him!
309OCEANUS: I see, Prometheus; and I want to give you
310the best advice, although you yourself are wily. Learn to know yourself and adapt yourself to new ways; for new also is the ruler among the gods. If you hurl forth words so harsh and of such whetted edge, perhaps Zeus may hear you,
315though throned far off, high in the heavens, and then your present multitude of sorrows shall seem but childish sport. Oh wretched sufferer! Put away your wrathful mood and try to find release from these miseries. Perhaps this advice may seem to you old and dull;
320but your plight, Prometheus, is only the wages of too boastful speech. You still have not learned humility, nor do you bend before misfortune, but would rather add even more miseries to those you have. Therefore take me as your teacher
325and do not add insult to injury, seeing that a harsh monarch now rules who is accountable to no one. So now I will depart and see whether I can release you from these sufferings. And may you hold your peace and be not too blustering of speech.
330Or, can it be that for all your exceeding wisdom, you do not know that chastisement is inflicted on a wagging tongue?
332PROMETHEUS: I envy you because you have escaped blame for having dared to share with me in my troubles.So now leave me alone and let it not concern you.
335Do what you want, you cannot persuade him; for he is not easy to persuade. Beware that you do not do yourself harm by the mission you take.
337OCEANUS: In truth, you are far better able to admonish others than yourself. It is by fact, not by hearsay, that I judge.
340So do not hold back one who is eager to go. For I am confident, yes, confident, that Zeus will grant me this favor, to free you from your sufferings.
343PROMETHEUS: I thank you for all this and shall never cease to thank you; in zeal you lack nothing, but do not trouble yourself; for your trouble will be vain and
345not helpful to me—if indeed you want to take the pain. No, keep quiet and keep yourself clear of harm. For even if I am in sore plight, I would not wish affliction on everyone else. No, certainly, no! since, besides, I am distressed by the fate
350of my brother Atlas, who, towards the west, stands bearing on his shoulders the pillar of heaven and earth, a burden not easy for his arms to grasp. Pity moved me, too, at the sight of the earth-born dweller of the Cilician caves curbed by violence, that destructive monster
355of a hundred heads, impetuous Typhon. He withstood all the gods, hissing out terror with horrid jaws, while from his eyes lightened a hideous glare, as though he would storm by force the sovereignty of Zeus.
360But the unsleeping bolt of Zeus came upon him, the swooping lightning brand with breath of flame, which struck him, frightened, from his loud-mouthed boasts; then, stricken to the very heart, he was burnt to ashes and his strength blasted from him by the lightning bolt.
365And now, a helpless and a sprawling bulk, he lies hard by the narrows of the sea, pressed down beneath the roots of Aetna; while on the topmost summit Hephaestus sits and hammers the molten ore. There, one day, shall burst forth
370rivers of fire,with savage jaws devouring the level fields of Sicily, land of fair fruit—such boiling rage shall Typho, although charred by the blazing lightning of Zeus, send spouting forth with hot jets of appalling, fire-breathing surge.
375But you are not inexperienced, and do not need me to teach you. Save yourself, as you know best; while I exhaust my present lot until the time comes when the mind of Zeus shall abandon its wrath.
379OCEANUS: Do you not know then, Prometheus, that
380words are the physicians of a disordered temper?
381PROMETHEUS: If one softens the soul in season, and does not hasten to reduce its swelling rage by violence.
383OCEANUS: What lurking mischief do you see when daring joins to zeal? Teach me this.
385PROMETHEUS: Lost labor and thoughtless simplicity.
386OCEANUS: Leave me to be affected by this, since it is most advantageous, when truly wise, to be deemed a fool.
388PROMETHEUS: This fault will be seen to be my own.
389OCEANUS: Clearly the manner of your speech orders me back home.
390PROMETHEUS: So that you won’t win enmity for yourself by lamenting for me.
391OCEANUS: In the eyes of the one who is newly seated on his omnipotent throne?
392PROMETHEUS: Beware lest the time come when his heart is angered with you.
393OCEANUS: Your plight, Prometheus, is my instructor.
394PROMETHEUS: Go away, depart, keep your present purpose.
395OCEANUS: Your urging meets my eagerness; for my four-footed winged beast fans with his wings the smooth pathway of the air; and truly he will be glad to rest his knees in his stall at home. Exit
Part 5
399CHORUS: I mourn your unfortunate fate, Prometheus.
400Shedding from my eyes a coursing flood of tears I wet my tender cheeks with their moist streams. For Zeus, holding this unenviable power by self-appointed laws,
405displays towards the gods of old an overweening spirit.
407CHORUS: Now the whole earth cries aloud in lamentation; . . . lament the greatness of the glory of your time-hallowed honor,
410the honor that was yours and your brother’s; and all mortals who make their dwelling place in holy Asia share the anguish of your most lamentable suffering;
415CHORUS: And those who dwell in the land of Colchis, the maidens fearless in fight; and the Scythian multitude that inhabits the most remote region of the earth bordering the Maeotic lake;
420CHORUS: And the warlike flower of Arabia, which hold the high-cragged citadel near the Caucasus, a hostile host that roars among the sharp-pointed spears.
425CHORUS: One other Titan god before this I have seen in distress, enthralled in torment by adamantine bonds—Atlas, pre-eminent in mighty strength, who moans as he supports
430the vault of heaven on his back.
431CHORUS: The waves of the sea utter a cry as they fall, the deep laments, the black abyss of Hades rumbles in response, and the streams of pure-flowing rivers
435lament your piteous pain.
436PROMETHEUS: No, do not think it is from pride or even from wilfulness that I am silent. Painful thoughts devour my heart as I behold myself maltreated in this way. And yet who else but I definitely assigned
440their prerogatives to these upstart gods? But I do not speak of this; for my tale would tell you nothing except what you know. Still, listen to the miseries that beset mankind—how they were witless before and I made them have sense and endowed them with reason.
445I will not speak to upbraid mankind but to set forth the friendly purpose that inspired my blessing. First of all, though they had eyes to see, they saw to no avail; they had ears, but they did not understand ; but, just as shapes in dreams, throughout their length of days,
450without purpose they wrought all things in confusion. They had neither knowledge of houses built of bricks and turned to face the sun nor yet of work in wood; but dwelt beneath the ground like swarming ants, in sunless caves. They had no sign either of winter
455or of flowery spring or of fruitful summer, on which they could depend but managed everything without judgment, until I taught them to discern the risings of the stars and their settings, which are difficult to distinguish. Yes, and numbers, too, chiefest of sciences,
460I invented for them, and the combining of letters, creative mother of the Muses’ arts, with which to hold all things in memory. I, too, first brought brute beasts beneath the yoke to be subject to the collar and the pack-saddle, so that they might bear in men’s stead their
465heaviest burdens; and to the chariot I harnessed horses and made them obedient to the rein, to be an image of wealth and luxury. It was I and no one else who invented the mariner’s flaxen-winged car that roams the sea. Wretched that I am—such are the arts I devised
470for mankind, yet have myself no cunning means to rid me of my present suffering.
472CHORUS: You have suffered sorrow and humiliation. You have lost your wits and have gone astray; and, like an unskilled doctor, fallen ill, you lose heart and cannot
475discover by which remedies to cure your own disease.
476PROMETHEUS: Hear the rest and you shall wonder the more at the arts and resources I devised. This first and foremost: if ever man fell ill, there was no defence—no healing food,
480no ointment, nor any drink—but for lack of medicine they wasted away, until I showed them how to mix soothing remedies with which they now ward off all their disorders. And I marked out many ways by which they might read the future,
485and among dreams I first discerned which are destined to come true; and voices baffling interpretation I explained to them, and signs from chance meetings. The flight of crook-taloned birds I distinguished clearly— which by nature are auspicious,
490which sinister—their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please
495the gods, also the speckled symmetry of the liver-lobe; and the thigh-bones, wrapped in fat, and the long chine I burned and initiated mankind into an occult art. Also I cleared their vision to discern signs from flames,which were obscure before this.
500Enough about these arts. Now as to the benefits to men that lay concealed beneath the earth—bronze, iron, silver, and gold—who would claim to have discovered them before me? No one, I know full well, unless he likes to babble idly.
505Hear the sum of the whole matter in the compass of one brief word—every art possessed by man comes from Prometheus.
507CHORUS: Do not benefit mortals beyond reason and disregard your own distress; although, I am confident that you will be freed
510from these bonds and will have power in no way inferior to Zeus.
511PROMETHEUS: Not in this way is Fate, who brings all to fulfillment, destined to complete this course. Only when I have been bent by pangs and tortures infinite am I to escape my bondage. Skill is weaker by far than Necessity.
515CHORUS: Who then is the helmsman of Necessity?
516PROMETHEUS: The three-shaped Fates and mindful Furies.
517CHORUS: Can it be that Zeus has less power than they do?
518PROMETHEUS: Yes, in that even he cannot escape what is foretold.
519CHORUS: Why, what is fated for Zeus except to hold eternal sway?
520PROMETHEUS: This you must not learn yet; do not be over-eager.
521CHORUS: It is some solemn secret, surely, that you enshroud in mystery.
522PROMETHEUS: Think of some other subject, for it is not the proper time to speak of this. No matter what, this must be kept concealed; for it is by safeguarding it that
525I am to escape my dishonorable bonds and outrage.
526CHORUS: May Zeus, who apportions everything, never set his power in conflict with my will,
530nor may I be slow to approach the gods, with holy sacrifices of oxen slain, by the side of the ceaseless stream of Oceanus, my father;
535and may I not offend in speech; but may this rule abide in my heart and never fade away.
Part 6
537CHORUS: Sweet it is to pass all the length of life amid confident hopes, feeding the heart in glad festivities. But I shudder
540as I look on you, racked by infinite tortures. You have no fear of Zeus, Prometheus, but in self-will you reverence mortals too much.
545CHORUS: Come, my friend, how mutual was your reciprocity? Tell me, what kind of help is there in creatures of a day? What aid? Did you not see the helpless infirmity, no better than a dream, in which the blind
550generation of men is shackled? Never shall the counsels of mortal men transgress the ordering of Zeus.
552CHORUS: I have learned this lesson from observing the luck, Prometheus, that has brought about your ruin. And the difference in the song stole into my thought
555—this song and that, which, about your bridal bed and bath, I raised to grace your marriage, when you wooed with gifts
560and won my sister Hesione to be your wedded wife.
561IO: What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
565Tell me to what region of the earth I have wandered in my wretchedness?
566Oh, oh! Aah! Aah! A gad-fly, phantom of earth-born Argus is stinging me again! Keep him away, O Earth! I am fearful when I behold that myriad-eyed herdsman. He travels onward with his crafty gaze upon me;
570not even in death does the earth conceal him, but passing from the shades he hounds me, the forlorn one, and drives me famished along the sands of the seashore.
575IO: The waxen pipe drones forth in accompaniment a clear-sounding slumberous strain. Alas, alas! Where is my far-roaming wandering course taking me? In what, O son of Cronus, in what have you found offence so that you have bound me
580to this yoke of misery—aah! are you harassing a wretched maiden to frenzy by this terror of the pursuing gadfly? Consume me with fire, or hide me in the earth, or give me to the monsters of the deep to devour; but do not grudge, O Lord, the favor that I pray for.
585My far-roaming wanderings have taught me enough, and I cannot discern how to escape my sufferings. Do you hear the voice of the horned virgin?
589PROMETHEUS: How can I fail to hear the maiden frenzied by the gadfly, the
590daughter of Inachus? It is she who fires the heart of Zeus with passion, and now, through Hera’s hate, is disciplined by force with interminable wandering.
593IO: Why do you call my father’s name? Tell me, the unfortunate maid, who you are,
595unhappy wretch, that you thus correctly address the miserable maiden, and have named the heaven-sent plague that wastes and stings me with its maddening goad. Ah me! In frenzied bounds I come,
600driven by torturing hunger, victim of Hera’s vengeful purpose. Who of the company of the unfortunate endures—aah! aah!—sufferings such as mine? Oh make it clear to me
605what misery I am fated to suffer, what remedy is there, what cure, for my affliction. Reveal it, if you have the knowledge. Oh speak, declare it to the unfortunate, wandering virgin.
609PROMETHEUS: I will tell you plainly all that you would like to know,
610not weaving riddles, but in simple language, since it is right to speak openly to friends. Look, I whom you see am Prometheus, who gave fire to mankind.
613IO: O you who have shown yourself a common benefactor of mankind, wretched Prometheus, why do you suffer so?
615PROMETHEUS: I have only just now finished lamenting my own calamities.
616IO: You will not then do this favor for me?
617PROMETHEUS: Say what it is you wish; for you can learn all from me.
618IO: Tell me who has bound you fast in this ravine.
619PROMETHEUS: Zeus by his will, Hephaestus by his hand.
620IO: And for what offence do you pay the penalty?
621PROMETHEUS: It suffices that I have made clear to you this much and no more.
622IO: No, also tell me the end of my wandering—what time is set for wretched me.
624PROMETHEUS: It would be better not to know than to know, in your case.
625IO: I beg you, do not hide from me what I am doomed to suffer.
Part 7
626PROMETHEUS: No, it is not that I do not want to grant your request.
627IO: Why then your reluctance to tell me everything?
628PROMETHEUS: I am not unwilling; but I hesitate to crush your spirit.
629IO: Do not be more kind to me than I myself desire.
630PROMETHEUS: Since you insist, I must speak. Listen, then.
631CHORUS: No, not yet. Grant us too a portion of the pleasure. Let us first inquire the story of her affliction and let her with her own lips relate the events that brought horrid calamity upon her. Then let her be instructed by you as to the toils still to come.
635PROMETHEUS: It is for you, Io, to grant them this favor, especially since they are your father’s sisters. For it is worthwhile to indulge in weeping and in wailing over evil fortunes when one is likely to win the tribute of a tear from the listener.
640IO: I do not know how to refuse you. You shall learn in truthful speech all that you would like to know. Yet I am ashamed to tell about the storm of calamity sent by Heaven, of the marring of my form, and of the source from which it swooped upon me, wretched that I am.
645For visions of the night, always haunting my maiden chamber, sought to beguile me with seductive words, saying: O damsel greatly blessed of fortune, why linger in your maidenhood so long when it is within your power to win a union of the highest? Zeus is inflamed by passion’s dart
650for you and is eager to unite with you in love. Do not, my child, spurn the bed of Zeus, but go forth to Lerna’s meadow land of pastures deep and to your father’s flocks and where his cattle feed, so that the eye of Zeus may find respite from its longing.
655By such dreams was I, to my distress, beset night after night, until at last I gained courage to tell my father of the dreams that haunted me. And he sent many a messenger to Pytho and Dodona so that he might discover
660what deed or word of his would find favor with the gods. But they returned with report of oracles, riddling, obscure, and darkly worded. Then at last there came an unmistakable utterance to Inachus, charging and commanding him clearly that
665he must thrust me forth from home and native land to roam at large to the remotest confines of the earth; and, if he would not, a fiery thunderbolt would come from Zeus that would utterly destroy his whole race. Yielding obedience to such prophetic utterances of Loxias,
670he drove me away and barred me from his house, against his will and mine; but the constraint of Zeus forced him to act by necessity. Immediately my form and mind were distorted, and with horns, as you see, upon my forehead,
675stung by a sharp-fanged gadfly I rushed with frantic bounds to Cerchnea’s sweet stream and Lerna’s spring. But Argus, the earth-born herdsman, untempered in his rage, pursued me, peering with his many eyes upon my steps.
680A sudden death robbed him of life unexpectedly; while I, still tormented by the gadfly, am driven on from land to land before the heaven-sent plague. That is what happened ; and if you can declare what toils still remain, reveal them. Do not, from pity, seek
685to soothe me with untrue words ; for I consider false words to be the foulest sickness.
687CHORUS: Oh, ah, go away, alas! Never, oh never, did I dream that words so strange would greet my ears;
690or that sufferings so grievous to look upon, yes, and so grievous to endure, a tale of outrage, would strike my soul as if with double-pronged goad. Alas, O Fate, O Fate,
695I shudder to behold the plight that has befallen Io.
696PROMETHEUS: You lament and are full of fear all too soon. Wait until you have learned the rest as well.
698CHORUS: Proceed, tell all. It is comforting for the sick to know clearly beforehand what pain still awaits them.
700PROMETHEUS: You gained your former request easily from me; for you first desired the story of her ordeal from her own lips. Hear now the sequel, the sufferings this maid is fated to endure at Hera’s hand.
705And may you, daughter of Inachus, lay to heart my words so that you may learn the end of your wanderings. First, from this spot, turn yourself toward the rising sun and make your way over untilled plains; and you shall reach the Scythian nomads, who dwell
710in thatched houses, perched aloft on strong-wheeled wagons and are equipped with far-darting bows. Do not approach them, but keeping your feet near the rugged shore, where the sea breaks with a roar, pass on beyond their land. On the left hand dwell the workers in iron,
715the Chalybes, and you must beware of them, since they are savage and are not to be approached by strangers. Then you shall reach the river Hybristes, which does not belie its name. Do not cross this, for it is hard to cross, until you come to Caucasus itself,
720loftiest of mountains, where from its very brows the river pours out its might in fury. You must pass over its crests, which neighbor the stars, and enter upon a southward course, where you shall reach the host of the Amazons, who loathe all men. They shall in time to come
725inhabit Themiscyra on the Thermodon, where, fronting the sea, is Salmydessus’ rugged jaw, evil host of mariners, step-mother of ships. The Amazons will gladly guide you on your way. Next, just at the narrow portals of the harbor, you shall reach
730the Cimmerian isthmus. This you must leave with stout heart and pass through the channel of Maeotis; and ever after among mankind there shall be great mention of your passing, and it shall be called after you the Bosporus.Then, leaving the soil of Europe,
735you shall come to the Asian continent. Does it not seem to you that the tyrant of the gods is violent in all his ways? For this god, desirous of union with this mortal maid, has imposed upon her these wanderings. Maiden, you have gained a cruel suitor
740for your hand. As to the tale you now have heard— understand that it has not even passed the introduction.
742IO: Ah me, ah me, alas!
743PROMETHEUS: What! You are crying and groaning again? What will you do, I wonder, when you have learned the sufferings still in store for you?
745CHORUS: What! Can it be that you have sufferings still left to recount to her?
746PROMETHEUS: Yes, a tempestuous sea of calamitous distress.
747IO: What gain have I then in life? Why did I not hurl myself straightaway from this rugged rock, so that I was dashed to earth and freed from
750all my sufferings? It is better to die once and for all than linger out all my days in misery.
752PROMETHEUS: Ah, you would hardly bear my agonies to whom it is not foredoomed to die; for death would have freed me from my sufferings.
755But now no limit to my tribulations has been appointed until Zeus is hurled from his sovereignty.
757IO: What! Shall Zeus one day be hurled from his dominion?
758PROMETHEUS: You would rejoice, I think, to see that happen.
Part 8
759IO: Why not, since it is at the hand of Zeus that I suffer?
760PROMETHEUS: Then you may assure yourself that these things are true.
761IO: By whom shall he be despoiled of the sceptre of his sovereignty?
762PROMETHEUS: By himself and his own empty-headed purposes.
763IO: In what way? Oh tell me, if there be no harm in telling.
764PROMETHEUS: He shall make a marriage that shall one day cause him distress.
765IO: With a divinity or with a mortal? If it may be told, speak out.
766PROMETHEUS: Why ask with whom? I may not speak of this.
767IO: Is it by his consort that he shall be dethroned?
768PROMETHEUS: Yes, since she shall bear a son mightier than his father.
769IO: And has he no means to avert this doom?
770PROMETHEUS: No, none—except me, if I were released from bondage.
771IO: Who then is to release you against the will of Zeus?
772PROMETHEUS: It is to be one of your own grandchildren.
773IO: What did you say? A child of mine will release you from your misery?
774PROMETHEUS: The third in descent after ten generations.
775IO: Your prophecy is not easy to understand.
776PROMETHEUS: Yes, so do not seek to learn the full extent of your own sufferings.
777IO: Do not offer me a favor and then withdraw it.
778PROMETHEUS: I will present you with one or other of two tales.
Part 9
779IO: Which two? Set them forth and offer me the choice.
780PROMETHEUS: I am making the offer: choose whether I shall reveal the sufferings still in store for you or the one who will be my deliverer.
782CHORUS: Consent to bestow on her one of these favors, and on me the other; do not deny me the tale. Tell her about her further wanderings;
785tell me who will deliver you—for I would like to know this.
786PROMETHEUS: Well, since you are bent on this, I will not refuse to proclaim all that you still crave to know. First, to you, Io, will I declare your much-vexed wandering, and may you engrave it on the recording tablets of your mind.
790When you have crossed the stream that bounds the two continents, toward the flaming east, where the sun walks,...... crossing the surging sea until you reach the Gorgonean plains of Cisthene, where the daughters of Phorcys dwell, ancient maids,
795three in number, shaped like swans, possessing one eye amongst them and a single tooth; neither does the sun with his beams look down upon them, nor ever the nightly moon. And near them are their three winged sisters, the snake-haired Gorgons, loathed of mankind,
800whom no one of mortal kind shall look upon and still draw breath. Such is the peril that I bid you to guard against. But now listen to another and a fearsome spectacle. Beware of the sharp-beaked hounds of Zeus that do not bark, the gryphons,
805and the one-eyed Arimaspian folk, mounted on horses, who dwell about the flood of Pluto’sstream that flows with gold. Do not approach them. Then you shall come to a far-off country of a dark race that dwells by the waters of the sun, where the river Aethiop is.
810Follow along its banks until you reach the cataract, where, from the Bybline mountains, Nile sends forth his hallowed and sweet stream. He will conduct you on your way to the three-angled land of Nilotis, where, at last, it is ordained for you,
815O Io, and for your children to found your far-off colony. If anything of this is confusing to you and hard to understand, may you question me yet again, and gain a clear account; for I have more leisure than I crave.
819CHORUS: If there is anything still remaining or passed over
820of her direful wandering that you have to tell, oh speak. But if you have told all, grant us in turn the favor we request—you probably have it still in memory.
823PROMETHEUS: She has now heard the full end of her travels; yet so she may know that she has heard no vain tale from me,
825I will describe the toils she has endured before she came here, giving this as a sure proof of my account. Most of the weary tale I shall leave out and come to the very close of your wanderings. For when you reached the Molossian plains
830and the sheer ridge that encircles Dodona, where lies the prophetic seat of Thesprotian Zeus and that marvel, passing all belief, the talking oaks, by which you clearly, and in no riddling terms, were saluted as the renowned
835bride-to-be of Zeus (is any of this pleasing to you?), then, stung by the gadfly, you rushed along the pathway by the shore to the great gulf of Rhea, from where you are tossed in backward-wandering course; and for all time to come a recess of the sea,
840be well assured, shall bear the name Ionian, as a memorial of your crossing for all mankind. These, then, are the tokens to you of my understanding, to show that it discerns more than has been made manifest. The rest I shall declare both to you and her,
845returning to the track of my former tale.
846There is a city, Canobus, on the extremity of the land at the very mouth and silt-bar of the Nile. There at last Zeus restores you to your senses by the mere stroke and touch of his unterrifying hand.
850And you shall bring forth dark Epaphus,thus named from the manner of Zeus’ engendering; and he shall gather the fruit of all the land watered by the broad-flowing Nile. Fifth in descent from him, fifty maidens shall return to Argos, not of their own
855free choice, but fleeing marriage with their cousin kin; while these, their hearts ablaze with passion, like falcons eagerly pursuing doves, shall come in pursuit of wedlock unlawful to pursue; but God shall grudge them enjoyment of their brides.
860Pelasgian soil shall offer the maids a home, when, in the watches of the night, their husbands have been slain by a deed of daring wrought by the women’s murderous blows. For each bride shall take the life of her lord, dyeing a two-edged sword in his blood—in such ways may Love come upon my enemies!
865However, love’s desire shall charm one of the maidens not to slay her mate; rather, her resolve will lose its edge; for she will make her choice between two evil names to be called coward rather than murderess. She it is who shall give birth in Argos to a royal line—
870a long story is necessary to explain this clearly; of her seed, however, shall be born a man of daring, renowned with the bow, who shall deliver me from these toils.Such is the oracle recounted to me by my mother, Titan Themis, born long ago.
875The manner and the means—these need lengthy speech to tell, and to learn them all would not be of any benefit.
877IO: Oh! Oh! Alas! Once again convulsive pain and frenzy, striking my brain, inflame me. I am stung by the gadfly’s barb,
880unforged by fire. My heart knocks at my ribs in terror; my eyeballs roll wildly round and round. I am carried out of my course by a fierce blast of madness; I’ve lost all mastery over my tongue,
885and a stream of turbid words beats recklessly against the billows of dark destruction. Exit
887CHORUS: Ah, sage, sage indeed, was he who first pondered this truth in his mind and with his tongue gave it utterance—
890that to marry in one’s own class is far the best—a poor man should not desire to marry among those who are pampered by riches, or who are mighty in pride of birth.
894CHORUS: Never, oh never,
895immortal Fates, may you see me the partner of the bed of Zeus, and may I be wedded to no bridegroom who descends to me from heaven. For I shudder when I behold the loveless maidenhood of Io, cruelly crushed like this
900by her toilsome wanderings sent by Hera.
901CHORUS: When marriage is on equal terms, in my opinion it is no cause for dread; so never may the love of the mightier gods cast on me its irresistible glance. That would indeed be a war that cannot be fought, a source of resourceless misery; and
905I do not know what would be my fate, for I do not see how I could escape the designs of Zeus.
907PROMETHEUS: Yes, truly, the day will come when Zeus, although stubborn of soul, shall be humbled, seeing that he plans a marriage that shall
910hurl him into oblivion from his sovereignty and throne; and then immediately the curse his father Cronus invoked as he fell from his ancient throne, shall be fulfilled to the uttermost. Deliverance from such ruin no one of the gods can show him clearly except me.
915I know the fact and the means. So let him sit there in his assurance, putting his trust in the crash reverberating on high and brandishing his fire-breathing bolt in his hands. For these shall not protect him from falling in ignominious and unendurable ruin.
920Such an adversary is he now preparing despite himself, a prodigy irresistible, even one who shall discover a flame mightier than the lightning and a deafening crash to outroar the thunder; a prodigy who shall shiver the trident,
925Poseidon’s spear, that scourge of the sea and shaker of the land.Then, wrecked upon this evil, Zeus shall learn how different it is to be a sovereign and a slave.
928CHORUS: Surely, it is only your own desire that you utter as a curse against Zeus.
929PROMETHEUS: I speak what shall be brought to pass and, moreover, my own desire.
930CHORUS: Must we really look for one to gain mastery over Zeus?
931PROMETHEUS: Yes, and he shall bear upon his neck pangs more galling than these of mine.
932CHORUS: How is it that you are not afraid to utter such taunts?
933PROMETHEUS: Why should I fear since I am fated not to die?
934CHORUS: But he might inflict on you an ordeal even more bitter than this.
935PROMETHEUS: Let him, for all I care! I am prepared for anything.
936CHORUS: Wise are they who do homage to Necessity.
Part 10
937PROMETHEUS: Worship, adore, and fawn upon whoever is your lord. But for Zeus I care less than nothing. Let him do his will, let him hold his power
940for his little day— since he will not bear sway over the gods for long. But wait, for over there I see his messenger, the servant of our new lord and master. Certainly he has come to announce some news.
944HERMES: To you, the clever and crafty, bitter beyond all bitterness,
945who has sinned against the gods in bestowing honors upon creatures of a day—to you, thief of fire, I speak. The Father commands that you tell what marriage you boast of, whereby he is to be hurled from power—and this, mark well, set forth in no riddling fashion,
950but point by point, as the case exactly stands; and do not impose upon me a double journey, Prometheus—you see Zeus is not appeased by dealings such as yours.
953PROMETHEUS: Bravely spoken, in truth, and swollen with pride is your speech, as befits a minion of the gods.
955Young you are, as young your power, and you think indeed that you inhabit heights beyond the reach of grief. Have I not seen two sovereigns cast out from these heights? A third, the present lord, I shall live to see cast out in ruin most shameful and most swift. Do you think
960I quail, perhaps, and cower before these upstart gods? Far from it—no, not at all. But scurry back the way you came; for you shall learn nothing about which you question me.
964HERMES: Yet it was by such proud wilfulness before, too,
965that you brought yourself to this harbor of distress.
966PROMETHEUS: For your servitude, rest assured, I’d not barter my hard lot, not I.
968HERMES: Better, no doubt, to serve this rock than be the trusted messenger of Father Zeus!
970PROMETHEUS: Such is the proper style for the insolent to offer insult.
971HERMES: I think you revel in your present plight.
972PROMETHEUS: I revel? Oh, I wish that I might see my enemies revelling in this way! And you, too, I count among them.
974HERMES: What! You blame me in some way for your calamities?
975PROMETHEUS: In one word, I hate all the gods that received good at my hands and with ill requite me wrongfully.
977HERMES: Your words declare you stricken with no slight madness.
978PROMETHEUS: Mad I may be—if it is madness to loathe one’s enemies.
979HERMES: You would be unbearable if you were prosperous.
980PROMETHEUS: Alas!
980bHERMES: Alas? That is a word unknown to Zeus.
981PROMETHEUS: But ever-ageing Time teaches all things.
982HERMES: Yes, but you at least have not yet learned to keep a sober mind.
983PROMETHEUS: Or else I would not have addressed you, an underling.
984HERMES: It seems you will answer nothing that the Father demands.
Part 11
985PROMETHEUS: Yes, truly, I am his debtor and I should repay favor to him.
986HERMES: You taunt me as though, indeed, I were a child.
987PROMETHEUS: And are you not a child and even more witless than a child if you expect to learn anything from me? There is no torment or device by which
990Zeus shall induce me to utter this until these injurious fetters are loosed. So then, let his blazing lightning be hurled, and with the white wings of the snow and thunders of earthquake let him confound the reeling world.
995For nothing of this shall bend my will even to tell at whose hands he is fated to be hurled from his sovereignty.
997HERMES: Look now whether this course seems to profit you.
998PROMETHEUS: Long ago has this my course been foreseen and resolved.
999HERMES: Bend your will, perverse fool, oh bend your will at last
1000to wisdom in face of your present sufferings.
1001PROMETHEUS: In vain you trouble me, as though it were a wave you try to persuade. Never think that, through terror at the will of Zeus, I shall become womanish and, with hands upturned, aping woman’s ways,
1005shall importune my greatly hated enemy to release me from these bonds. I am far, far from that.
1007HERMES: I think that by speaking much I will only speak in vain; for you are not soothed nor are you softened by my entreaties. You take the bit in your teeth like a new-harnessed
1010colt and struggle against the reins. Yet it is a paltry device that prompts your vehemence, for in the foolish-minded mere self-will of itself avails less than anything at all. But if you will not be won to belief by my words,
1015think of what a tempest and a towering wave of woe shall break upon you past escape. First, the Father will shatter this jagged cliff with thunder and lightning-flame, and will entomb your frame, while the rock shall still hold you clasped in its embrace.
1020But when you have completed a long stretch of time, you shall come back again to the light. Then indeed the winged hound of Zeus, the ravening eagle, coming an unbidden banqueter the whole day long, with savage appetite shall tear your body piecemeal into great rents and feast his fill
1025upon your liver until it is black with gnawing. Look for no term of this your agony until some god shall appear to take upon himself your woes and of his own free will descend into the sunless realm of Death and the dark deeps of Tartarus.
1030Therefore be advised, since this is no counterfeited vaunting but utter truth; for the mouth of Zeus does not know how to utter falsehood, but will bring to pass every word. May you consider warily and reflect, and never deem
1035stubbornness better than wise counsel.
1036CHORUS: To us, at least, Hermes seems not to speak untimely; for he bids you to lay aside your stubbornness and seek the good counsel of wisdom. Be advised! It is shameful for the wise to persist in error.
1040PROMETHEUS: No news to me, in truth, is the message this fellow has proclaimed so noisily.Yet for enemy to suffer ill from enemy is no disgrace. Therefore let the lightning’s forked curl be cast upon my head and let the sky
1045be convulsed with thunder and the wrack of savage winds; let the hurricane shake the earth from its rooted base, and let the waves of the sea mingle with their savage surge the courses
1050of the stars in heaven; and let him lift me on high and hurl me down to black Tartarus with the swirling floods of stern Necessity: do what he will, me he shall never bring to death.
1054HERMES: Such indeed are the thoughts and the words
1055one hears from men deranged. Where does his prayer fall short of raving? Where does he abate his frenzy?—But, at all events, may you who sympathize with his anguish,
1060withdraw in haste from this spot so that the relentless roar of the thunder does not stun your senses.
1063CHORUS: Use some other strain and urge me to some other course in which you are likely to convince me. This utterance
1065in your flood of speech is, I think, past all endurance. How do you charge me to practise baseness? With him I am content to suffer any fate; for I have learned to detest traitors, and there is no pest
1070I abhor more than this.
1071HERMES: Well then, bear my warning in memory and do not blame your fortune when you are caught in the toils of calamity; nor ever say that it was Zeus who cast you
1075into suffering unforeseen. Not so, but blame yourselves. For well forewarned, and not suddenly or secretly shall you be entangled in the inextricable net of calamity by reason of your folly. Exit
1080PROMETHEUS: Indeed, now it has passed from word to deed—the earth rocks, the echoing thunder-peal from the depths rolls roaring past me; the fiery wreathed lightning-flashes flare forth, and whirlwinds toss the
1085swirling dust; the blasts of all the winds leap forth and set in hostile array their embattled strife; the sky is confounded with the deep. Behold, this stormy turmoil advances against me visibly,
1090sent by Zeus to frighten me. O holy mother mine, O you firmament that revolves the common light of all, you see the wrongs I suffer! Amid thunder and lightning Prometheus vanishes from sight; and with him disappear the daughters of Oceanus
Part 1
1ΚΡΆΤΟΣ: Χθονὸς μὲν ἐς τηλουρὸν ἥκομεν πέδον, Σκύθην ἐς οἷμον, ἄβατον εἰς ἐρημίαν. Ἥφαιστε, σοὶ δὲ χρὴ μέλειν ἐπιστολὰς ἅς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
6ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις. τὸ σὸν γὰρ ἄνθος, παντέχνου πυρὸς σέλας, θνητοῖσι κλέψας ὤπασεν. τοιᾶσδέ τοι ἁμαρτίας σφε δεῖ θεοῖς δοῦναι δίκην, ὡς ἂν διδαχθῇ τὴν Διὸς τυραννίδα
11στέργειν, φιλανθρώπου δὲ παύεσθαι τρόπου.
12ἭΦΑΙΣΤΟΣ: Κράτος Βία τε, σφῷν μὲν ἐντολὴ Διὸς ἔχει τέλος δὴ κοὐδὲν ἐμποδὼν ἔτι· ἐγὼ δʼ ἄτολμός εἰμι συγγενῆ θεὸν δῆσαι βίᾳ φάραγγι πρὸς δυσχειμέρῳ. πάντως δʼ ἀνάγκη τῶνδέ μοι τόλμαν σχεθεῖν·
17ἐξωριάζειν γὰρ πατρὸς λόγους βαρύ. τῆς ὀρθοβούλου Θέμιδος αἰπυμῆτα παῖ, ἄκοντά σʼ ἄκων δυσλύτοις χαλκεύμασι προσπασσαλεύσω τῷδʼ ἀπανθρώπῳ πάγῳ ἵνʼ οὔτε φωνὴν οὔτε του μορφὴν βροτῶν
22ὄψει, σταθευτὸς δʼ ἡλίου φοίβῃ φλογὶ χροιᾶς ἀμείψεις ἄνθος. ἀσμένῳ δέ σοι ἡ ποικιλείμων νὺξ ἀποκρύψει φάος, πάχνην θʼ ἑῴαν ἥλιος σκεδᾷ πάλιν· ἀεὶ δὲ τοῦ παρόντος ἀχθηδὼν κακοῦ
27τρύσει σʼ· ὁ λωφήσων γὰρ οὐ πέφυκέ πω. τοιαῦτʼ ἐπηύρω τοῦ φιλανθρώπου τρόπου. θεὸς θεῶν γὰρ οὐχ ὑποπτήσσων χόλον βροτοῖσι τιμὰς ὤπασας πέρα δίκης. ἀνθʼ ὧν ἀτερπῆ τήνδε φρουρήσεις πέτραν
32ὀρθοστάδην, ἄυπνος, οὐ κάμπτων γόνυ· πολλοὺς δʼ ὀδυρμοὺς καὶ γόους ἀνωφελεῖς φθέγξῃ· Διὸς γὰρ δυσπαραίτητοι φρένες. ἅπας δὲ τραχὺς ὅστις ἂν νέον κρατῇ.
36ΚΡΆΤΟΣ: εἶεν, τί μέλλεις καὶ κατοικτίζῃ μάτην;
37τί τὸν θεοῖς ἔχθιστον οὐ στυγεῖς θεόν,
38ὅστις τὸ σὸν θνητοῖσι προὔδωκεν γέρας;
39ἭΦΑΙΣΤΟΣ: τὸ συγγενές τοι δεινὸν ἥ θʼ ὁμιλία.
40ΚΡΆΤΟΣ: σύμφημʼ· ἀνηκουστεῖν δὲ τῶν πατρὸς λόγων
41οἷόν τε πῶς; οὐ τοῦτο δειμαίνεις πλέον;
42ἭΦΑΙΣΤΟΣ: αἰεί γε δὴ νηλὴς σὺ καὶ θράσους πλέως.
43ΚΡΆΤΟΣ: ἄκος γὰρ οὐδὲν τόνδε θρηνεῖσθαι. σὺ δὲ
44τὰ μηδὲν ὠφελοῦντα μὴ πόνει μάτην.
45ἭΦΑΙΣΤΟΣ: ὦ πολλὰ μισηθεῖσα χειρωναξία.
46ΚΡΆΤΟΣ: τί νιν στυγεῖς; πόνων γὰρ ὡς ἁπλῷ λόγῳ
47τῶν νῦν παρόντων οὐδὲν αἰτία τέχνη.
48ἭΦΑΙΣΤΟΣ: ἔμπας τις αὐτὴν ἄλλος ὤφελεν λαχεῖν.
49ΚΡΆΤΟΣ: ἅπαντʼ ἐπαχθῆ πλὴν θεοῖσι κοιρανεῖν·
50ἐλεύθερος γὰρ οὔτις ἐστὶ πλὴν Διός.
51ἭΦΑΙΣΤΟΣ: ἔγνωκα τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω.
52ΚΡΆΤΟΣ: οὔκουν ἐπείξῃ τῷδε δεσμὰ περιβαλεῖν,
53ὡς μή σʼ ἐλινύοντα προσδερχθῇ πατήρ;
54ἭΦΑΙΣΤΟΣ: καὶ δὴ πρόχειρα ψάλια δέρκεσθαι πάρα.
55ΚΡΆΤΟΣ: βαλών νιν ἀμφὶ χερσὶν ἐγκρατεῖ σθένει
56ῥαιστῆρι θεῖνε, πασσάλευε πρὸς πέτραις.
57ἭΦΑΙΣΤΟΣ: περαίνεται δὴ κοὐ ματᾷ τοὔργον τόδε.
58ΚΡΆΤΟΣ: ἄρασσε μᾶλλον, σφίγγε, μηδαμῇ χάλα.
59δεινὸς γὰρ εὑρεῖν κἀξ ἀμηχάνων πόρον.
60ἭΦΑΙΣΤΟΣ: ἄραρεν ἥδε γʼ ὠλένη δυσεκλύτως.
61ΚΡΆΤΟΣ: καὶ τήνδε νῦν πόρπασον ἀσφαλῶς, ἵνα
62μάθῃ σοφιστὴς ὢν Διὸς νωθέστερος.
63ἭΦΑΙΣΤΟΣ: πλὴν τοῦδʼ ἂν οὐδεὶς ἐνδίκως μέμψαιτό μοι.
Part 2
64ΚΡΆΤΟΣ: ἀδαμαντίνου νῦν σφηνὸς αὐθάδη γνάθον
65στέρνων διαμπὰξ πασσάλευʼ ἐρρωμένως.
66ἭΦΑΙΣΤΟΣ: αἰαῖ, Προμηθεῦ, σῶν ὑπερστένω πόνων.
67ΚΡΆΤΟΣ: σὺ δʼ αὖ κατοκνεῖς τῶν Διός τʼ ἐχθρῶν ὕπερ
68στένεις; ὅπως μὴ σαυτὸν οἰκτιεῖς ποτε.
69ἭΦΑΙΣΤΟΣ: ὁρᾷς θέαμα δυσθέατον ὄμμασιν.
70ΚΡΆΤΟΣ: ὁρῶ κυροῦντα τόνδε τῶν ἐπαξίων.
71ἀλλʼ ἀμφὶ πλευραῖς μασχαλιστῆρας βάλε.
72ἭΦΑΙΣΤΟΣ: δρᾶν ταῦτʼ ἀνάγκη, μηδὲν ἐγκέλευʼ ἄγαν.
73ΚΡΆΤΟΣ: ἦ μὴν κελεύσω κἀπιθωύξω γε πρός.
74χώρει κάτω, σκέλη δὲ κίρκωσον βίᾳ.
75ἭΦΑΙΣΤΟΣ: καὶ δὴ πέπρακται τοὔργον οὐ μακρῷ πόνῳ.
76ΚΡΆΤΟΣ: ἐρρωμένως νῦν θεῖνε διατόρους πέδας·
77ὡς οὑπιτιμητής γε τῶν ἔργων βαρύς.
78ἭΦΑΙΣΤΟΣ: ὅμοια μορφῇ γλῶσσά σου γηρύεται.
79ΚΡΆΤΟΣ: σὺ μαλθακίζου, τὴν δʼ ἐμὴν αὐθαδίαν
80ὀργῆς τε τραχύτητα μὴ ʼπίπλησσέ μοι.
81ἭΦΑΙΣΤΟΣ: στείχωμεν, ὡς κώλοισιν ἀμφίβληστρʼ ἔχει.
82ΚΡΆΤΟΣ: ἐνταῦθα νῦν ὕβριζε καὶ θεῶν γέρα
83συλῶν ἐφημέροισι προστίθει. τί σοι
84οἷοί τε θνητοὶ τῶνδʼ ἀπαντλῆσαι πόνων;
85ψευδωνύμως σε δαίμονες Προμηθέα
86καλοῦσιν· αὐτὸν γάρ σε δεῖ προμηθέως,
87ὅτῳ τρόπῳ τῆσδʼ ἐκκυλισθήσῃ τέχνης.
88ΠΡΟΜΗΘΕΎΣ: ὦ δῖος αἰθὴρ καὶ ταχύπτεροι πνοαί,
89ποταμῶν τε πηγαί, ποντίων τε κυμάτων
90ἀνήριθμον γέλασμα, παμμῆτόρ τε γῆ,
91καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ.
92ἴδεσθέ μʼ οἷα πρὸς θεῶν πάσχω θεός.
93δέρχθηθʼ οἵαις αἰκείαισιν
94διακναιόμενος τὸν μυριετῆ
95ΠΡΟΜΗΘΕΎΣ: χρόνον ἀθλεύσω.
96τοιόνδʼ ὁ νέος ταγὸς μακάρων
97ἐξηῦρʼ ἐπʼ ἐμοὶ δεσμὸν ἀεικῆ.
98φεῦ φεῦ, τὸ παρὸν τό τʼ ἐπερχόμενον
99πῆμα στενάχω, πῇ ποτε μόχθων
100χρὴ τέρματα τῶνδʼ ἐπιτεῖλαι.
101ΠΡΟΜΗΘΕΎΣ: καίτοι τί φημι; πάντα προυξεπίσταμαι σκεθρῶς τὰ μέλλοντʼ, οὐδέ μοι ποταίνιον πῆμʼ οὐδὲν ἥξει. τὴν πεπρωμένην δὲ χρὴ αἶσαν φέρειν ὡς ῥᾷστα, γιγνώσκονθʼ ὅτι τὸ τῆς ἀνάγκης ἔστʼ ἀδήριτον σθένος.
106ἀλλʼ οὔτε σιγᾶν οὔτε μὴ σιγᾶν τύχας οἷόν τέ μοι τάσδʼ ἐστί. θνητοῖς γὰρ γέρα πορὼν ἀνάγκαις ταῖσδʼ ἐνέζευγμαι τάλας. ναρθηκοπλήρωτον δὲ θηρῶμαι πυρὸς πηγὴν κλοπαίαν, ἣ διδάσκαλος τέχνης
111πάσης βροτοῖς πέφηνε καὶ μέγας πόρος. τοιῶνδε ποινὰς ἀμπλακημάτων τίνω ὑπαιθρίοις δεσμοῖς πεπασσαλευμένος.
114ΠΡΟΜΗΘΕΎΣ: ἆ ἆ ἔα ἔα.
115τίς ἀχώ, τίς ὀδμὰ προσέπτα μʼ ἀφεγγής,
116θεόσυτος, ἢ βρότειος, ἢ κεκραμένη;
117ἵκετο τερμόνιον ἐπὶ πάγον
118πόνων ἐμῶν θεωρός, ἢ τί δὴ θέλων;
119ὁρᾶτε δεσμώτην με δύσποτμον θεόν
120τὸν Διὸς ἐχθρόν, τὸν πᾶσι θεοῖς
121ΠΡΟΜΗΘΕΎΣ: διʼ ἀπεχθείας ἐλθόνθʼ ὁπόσοι
122τὴν Διὸς αὐλὴν εἰσοιχνεῦσιν,
123διὰ τὴν λίαν φιλότητα βροτῶν.
124φεῦ φεῦ, τί ποτʼ αὖ κινάθισμα κλύω
125πέλας οἰωνῶν; αἰθὴρ δʼ ἐλαφραῖς
126πτερύγων ῥιπαῖς ὑποσυρίζει.
127πᾶν μοι φοβερὸν τὸ προσέρπον.
128ΧΟΡΌΣ: μηδὲν φοβηθῇς· φιλία
128bγὰρ ἅδε τάξις πτερύγων
129θοαῖς ἁμίλλαις προσέβα
130τόνδε πάγον, πατρῴας
131μόγις παρειποῦσα φρένας.
132κραιπνοφόροι δέ μʼ ἔπεμψαν αὖραι·
133κτύπου γὰρ ἀχὼ χάλυβος
130bδιῇξεν ἄντρων μυχόν, ἐκ
134δʼ ἔπληξέ μου τὰν θεμερῶπιν αἰδῶ·
135σύθην δʼ ἀπέδιλος ὄχῳ πτερωτῷ.
136ΠΡΟΜΗΘΕΎΣ: αἰαῖ αἰαῖ,
137τῆς πολυτέκνου Τηθύος ἔκγονα,
138τοῦ περὶ πᾶσάν θʼ εἱλισσομένου
139χθόνʼ ἀκοιμήτῳ ῥεύματι παῖδες
140πατρὸς, Ὠκεανοῦ,
141δέρχθητʼ, ἐσίδεσθʼ οἵῳ δεσμῷ,
142προσπορπατὸς τῆσδε φάραγγος
143σκοπέλοις ἐν ἄκροις
143bφρουρὰν ἄζηλον ὀχήσω.
Part 3
144ΧΟΡΌΣ: λεύσσω, Προμηθεῦ· φοβερὰ
145δʼ ἐμοῖσιν ὄσσοις ὀμίχλα
146προσῇξε πλήρης δακρύων
147σὸν δέμας εἰσιδούσᾳ
148πέτραις προσαυαινόμενον
149ταῖσδʼ ἀδαμαντοδέτοισι λύμαις.
150νέοι γὰρ οἰακονόμοι
151κρατοῦσʼ, Ὀλύμπου· νεοχμοῖς
150aδὲ δὴ νόμοις Ζεὺς ἀθέτως κρατύνει.
151aτὰ πρὶν δὲ πελώρια νῦν ἀιστοῖ.
152ΠΡΟΜΗΘΕΎΣ: εἰ γάρ μʼ ὑπὸ γῆν νέρθεν θʼ Ἅιδου
153τοῦ νεκροδέγμονος εἰς ἀπέρατον
154Τάρταρον ἧκεν,
155δεσμοῖς ἀλύτοις ἀγρίως πελάσας,
156ὡς μήτε θεὸς μήτε τις ἄλλος
157τοῖσδʼ ἐπεγήθει.
158νῦν δʼ αἰθέριον κίνυγμʼ ὁ τάλας
159ἐχθροῖς ἐπίχαρτα πέπονθα.
160ΧΟΡΌΣ: τίς ὧδε τλησικάρδιος
161θεῶν, ὅτῳ τάδʼ ἐπιχαρῆ;
162τίς οὐ ξυνασχαλᾷ κακοῖς
163τεοῖσι, δίχα γε Διός; ὁ δʼ ἐπικότως ἀεὶ
164θέμενος ἄγναμπτον νόον
165δάμναται Οὐρανίαν
166γένναν, οὐδὲ λήξει, πρὶν ἂν ἢ κορέσῃ κέαρ ἢ παλάμᾳ τινὶ
167τὰν δυσάλωτον ἕλῃ τις ἀρχάν.
168ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτʼ ἐμοῦ, καίπερ κρατεραῖς ἐν γυιοπέδαις αἰκιζομένου, χρείαν ἕξει μακάρων πρύτανις, δεῖξαι τὸ νέον βούλευμʼ ὑφʼ ὅτου σκῆπτρον τιμάς τʼ ἀποσυλᾶται.
173καί μʼ οὔτι μελιγλώσσοις πειθοῦς ἐπαοιδαῖσιν θέλξει, στερεάς τʼ οὔποτʼ ἀπειλὰς πτήξας τόδʼ ἐγὼ καταμηνύσω, πρὶν ἂν ἐξ ἀγρίων δεσμῶν χαλάσῃ
178ποινάς τε τίνειν τῆσδʼ αἰκείας ἐθελήσῃ.
180ΧΟΡΌΣ: σὺ μὲν θρασύς τε καὶ πικραῖς
181δύαισιν οὐδὲν ἐπιχαλᾷς,
182ἄγαν δʼ ἐλευθεροστομεῖς.
183ἐμὰς δὲ φρένας ἐρέθισε διάτορος φόβος·
184δέδια δʼ ἀμφὶ σαῖς τύχαις,
185πᾷ ποτε τῶνδε πόνων
186χρή σε τέρμα κέλ-
187σαντʼ ἐσιδεῖν· ἀκίχητα γὰρ ἤθεα καὶ κέαρ
188ἀπαράμυθον ἔχει Κρόνου παῖς.
189ΠΡΟΜΗΘΕΎΣ: οἶδʼ ὅτι τραχὺς καὶ παρʼ ἑαυτῷ
190τὸ δίκαιον ἔχων Ζεύς. ἀλλʼ ἔμπας
191μαλακογνώμων
192ἔσται ποθʼ, ὅταν ταύτῃ ῥαισθῇ·
193τὴν δʼ ἀτέραμνον στορέσας ὀργὴν
194εἰς ἀρθμὸν ἐμοὶ καὶ φιλότητα
195σπεύδων σπεύδοντί ποθʼ ἥξει.
196ΧΟΡΌΣ: πάντʼ ἐκκάλυψον καὶ γέγωνʼ ἡμῖν λόγον,
197ποίῳ λαβών σε Ζεὺς ἐπʼ αἰτιάματι,
198οὕτως ἀτίμως καὶ πικρῶς αἰκίζεται·
199δίδαξον ἡμᾶς, εἴ τι μὴ βλάπτει λόγῳ.
200ΠΡΟΜΗΘΕΎΣ: ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε, ἄλγος δὲ σιγᾶν, πανταχῇ δὲ δύσποτμα. ἐπεὶ τάχιστʼ ἤρξαντο δαίμονες χόλου στάσις τʼ ἐν ἀλλήλοισιν ὠροθύνετο, οἱ μὲν θέλοντες ἐκβαλεῖν ἕδρας Κρόνον,
204ὡς Ζεὺς ἀνάσσοι δῆθεν, οἱ δὲ τοὔμπαλιν σπεύδοντες, ὡς Ζεὺς μήποτʼ ἄρξειεν θεῶν, ἐνταῦθʼ ἐγὼ τὰ λῷστα βουλεύων πιθεῖν Τιτᾶνας, Οὐρανοῦ τε καὶ Χθονὸς τέκνα, οὐκ ἠδυνήθην. αἱμύλας δὲ μηχανὰς
209ἀτιμάσαντες καρτεροῖς φρονήμασιν ᾤοντʼ ἀμοχθεὶ πρὸς βίαν τε δεσπόσειν· ἐμοὶ δὲ μήτηρ οὐχ ἅπαξ μόνον Θέμις, καὶ Γαῖα, πολλῶν ὀνομάτων μορφὴ μία, τὸ μέλλον ᾗ κραίνοιτο προυτεθεσπίκει,
214ὡς οὐ κατʼ ἰσχὺν οὐδὲ πρὸς τὸ καρτερόν χρείη, δόλῳ δὲ τοὺς ὑπερσχόντας κρατεῖν. τοιαῦτʼ ἐμοῦ λόγοισιν ἐξηγουμένου οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν. κράτιστα δή μοι τῶν παρεστώτων τότε
219ἐφαίνετʼ εἶναι προσλαβόντα μητέρα ἑκόνθʼ ἑκόντι Ζηνὶ συμπαραστατεῖν. ἐμαῖς δὲ βουλαῖς Ταρτάρου μελαμβαθὴς κευθμὼν καλύπτει τὸν παλαιγενῆ Κρόνον αὐτοῖσι συμμάχοισι. τοιάδʼ ἐξ ἐμοῦ
224ὁ τῶν θεῶν τύραννος ὠφελημένος κακαῖσι ποιναῖς ταῖσδὲ μʼ ἐξημείψατο. ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι νόσημα, τοῖς φίλοισι μὴ πεποιθέναι. ὃ δʼ οὖν ἐρωτᾶτʼ, αἰτίαν καθʼ ἥντινα
229αἰκίζεταί με, τοῦτο δὴ σαφηνιῶ. ὅπως τάχιστα τὸν πατρῷον ἐς θρόνον καθέζετʼ, εὐθὺς δαίμοσιν νέμει γέρα ἄλλοισιν ἄλλα καὶ διεστοιχίζετο ἀρχήν· βροτῶν δὲ τῶν ταλαιπώρων λόγον
234οὐκ ἔσχεν οὐδένʼ, ἀλλʼ ἀιστώσας γένος τὸ πᾶν ἔχρῃζεν ἄλλο φιτῦσαι νέον. καὶ τοῖσιν οὐδεὶς ἀντέβαινε πλὴν ἐμοῦ. ἐγὼ δʼ ἐτόλμησʼ· ἐξελυσάμην βροτοὺς τὸ μὴ διαρραισθέντας εἰς Ἅιδου μολεῖν.
239τῷ τοι τοιαῖσδε πημοναῖσι κάμπτομαι, πάσχειν μὲν ἀλγειναῖσιν, οἰκτραῖσιν δʼ ἰδεῖν· θνητοὺς δʼ ἐν οἴκτῳ προθέμενος, τούτου τυχεῖν οὐκ ἠξιώθην αὐτός, ἀλλὰ νηλεῶς ὧδʼ ἐρρύθμισμαι, Ζηνὶ δυσκλεὴς θέα.
244ΧΟΡΌΣ: σιδηρόφρων τε κἀκ πέτρας εἰργασμένος
245ὅστις, Προμηθεῦ, σοῖσιν οὐ συνασχαλᾷ
246μόχθοις· ἐγὼ γὰρ οὔτʼ ἂν εἰσιδεῖν τάδε
247ἔχρῃζον εἰσιδοῦσά τʼ ἠλγύνθην κέαρ.
248ΠΡΟΜΗΘΕΎΣ: καὶ μὴν φίλοις γʼ ἐλεινὸς εἰσορᾶν ἐγώ.
249ΧΟΡΌΣ: μή πού τι προύβης τῶνδε καὶ περαιτέρω;
250ΠΡΟΜΗΘΕΎΣ: θνητούς γʼ ἔπαυσα μὴ προδέρκεσθαι μόρον.
251ΧΟΡΌΣ: τὸ ποῖον εὑρὼν τῆσδε φάρμακον νόσου;
252ΠΡΟΜΗΘΕΎΣ: τυφλὰς ἐν αὐτοῖς ἐλπίδας κατῴκισα.
253ΧΟΡΌΣ: μέγʼ ὠφέλημα τοῦτʼ ἐδωρήσω βροτοῖς.
254ΠΡΟΜΗΘΕΎΣ: πρὸς τοῖσδε μέντοι πῦρ ἐγώ σφιν ὤπασα.
255ΧΟΡΌΣ: καὶ νῦν φλογωπὸν πῦρ ἔχουσʼ ἐφήμεροι;
256ΠΡΟΜΗΘΕΎΣ: ἀφʼ οὗ γε πολλὰς ἐκμαθήσονται τέχνας.
257ΧΟΡΌΣ: τοιοῖσδε δή σε Ζεὺς ἐπʼ αἰτιάμασιν—
258ΠΡΟΜΗΘΕΎΣ: αἰκίζεταί τε κοὐδαμῇ χαλᾷ κακῶν.
Part 4
259ΧΟΡΌΣ: οὐδʼ ἔστιν ἄθλου τέρμα σοι προκείμενον;
260ΠΡΟΜΗΘΕΎΣ: οὐκ ἄλλο γʼ οὐδέν, πλὴν ὅταν κείνῳ δοκῇ.
261ΧΟΡΌΣ: δόξει δὲ πῶς; τίς ἐλπίς; οὐχ ὁρᾷς ὅτι
262ἥμαρτες; ὡς δʼ ἥμαρτες οὔτʼ ἐμοὶ λέγειν
263καθʼ ἡδονὴν σοί τʼ ἄλγος. ἀλλὰ ταῦτα μὲν
264μεθῶμεν, ἄθλου δʼ ἔκλυσιν ζήτει τινά.
265ΠΡΟΜΗΘΕΎΣ: ἐλαφρὸν ὅστις πημάτων ἔξω πόδα ἔχει παραινεῖν νουθετεῖν τε τὸν κακῶς πράσσοντʼ· ἐγὼ δὲ ταῦθʼ ἅπαντʼ ἠπιστάμην. ἑκὼν ἑκὼν ἥμαρτον, οὐκ ἀρνήσομαι· θνητοῖς ἀρήγων αὐτὸς ηὑρόμην πόνους.
270οὐ μήν τι ποιναῖς γʼ ᾠόμην τοίαισί με κατισχνανεῖσθαι πρὸς πέτραις πεδαρσίοις, τυχόντʼ ἐρήμου τοῦδʼ ἀγείτονος πάγου. καί μοι τὰ μὲν παρόντα μὴ δύρεσθʼ ἄχη, πέδοι δὲ βᾶσαι τὰς προσερπούσας τύχας
275ἀκούσαθʼ, ὡς μάθητε διὰ τέλους τὸ πᾶν. πίθεσθέ μοι πίθεσθε, συμπονήσατε τῷ νῦν μογοῦντι. ταὐτά τοι πλανωμένη πρὸς ἄλλοτʼ ἄλλον πημονὴ προσιζάνει.
279ΧΟΡΌΣ: οὐκ ἀκούσαις ἐπεθώυξας
280τοῦτο, Προμηθεῦ.
281καὶ νῦν ἐλαφρῷ ποδὶ κραιπνόσυτον
282θᾶκον προλιποῦσʼ, αἰθέρα θʼ ἁγνὸν
283πόρον οἰωνῶν, ὀκριοέσσῃ
284χθονὶ τῇδε πελῶ, τοὺς σοὺς δὲ πόνους
285χρῄζω διὰ παντὸς ἀκοῦσαι.
286ὨΚΕΑΝΌΣ: ἥκω δολιχῆς τέρμα κελεύθου διαμειψάμενος πρὸς σέ, Προμηθεῦ, τὸν πτερυγωκῆ τόνδʼ οἰωνὸν γνώμῃ στομίων ἄτερ εὐθύνων· ταῖς σαῖς δὲ τύχαις, ἴσθι, συναλγῶ.
291τὸ τε γάρ με, δοκῶ, συγγενὲς οὕτως ἐσαναγκάζει, χωρίς τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμʼ ἢ σοί. γνώσῃ δὲ τάδʼ ὡς ἔτυμʼ, οὐδὲ μάτην
296χαριτογλωσσεῖν ἔνι μοι· φέρε γὰρ σήμαινʼ ὅ τι χρή σοι συμπράσσειν· οὐ γάρ ποτʼ ἐρεῖς ὡς Ὠκεανοῦ φίλος ἐστὶ βεβαιότερός σοι.
300ΠΡΟΜΗΘΕΎΣ: ἔα· τί χρῆμα λεύσσω; καὶ σὺ δὴ πόνων ἐμῶν
301ἥκεις ἐπόπτης; πῶς ἐτόλμησας, λιπὼν
302ἐπώνυμόν τε ῥεῦμα καὶ πετρηρεφῆ
303αὐτόκτιτʼ ἄντρα, τὴν σιδηρομήτορα
304ἐλθεῖν ἐς αἶαν; ἦ θεωρήσων τύχας
305ἐμὰς ἀφῖξαι καὶ συνασχαλῶν κακοῖς;
306δέρκου θέαμα, τόνδε τὸν Διὸς φίλον,
307τὸν συγκαταστήσαντα τὴν τυραννίδα,
308οἵαις ὑπʼ αὐτοῦ πημοναῖσι κάμπτομαι.
309ὨΚΕΑΝΌΣ: ὁρῶ, Προμηθεῦ, καὶ παραινέσαι γέ σοι θέλω τὰ λῷστα, καίπερ ὄντι ποικίλῳ. γίγνωσκε σαυτὸν καὶ μεθάρμοσαι τρόπους νέους· νέος γὰρ καὶ τύραννος ἐν θεοῖς. εἰ δʼ ὧδε τραχεῖς καὶ τεθηγμένους λόγους
314ῥίψεις, τάχʼ ἄν σου καὶ μακρὰν ἀνωτέρω θακῶν κλύοι Ζεύς, ὥστε σοι τὸν νῦν ὄχλον παρόντα μόχθων παιδιὰν εἶναι δοκεῖν. ἀλλʼ, ὦ ταλαίπωρʼ, ἃς ἔχεις ὀργὰς ἄφες, ζήτει δὲ τῶνδε πημάτων ἀπαλλαγάς.
319ἀρχαῖʼ ἴσως σοι φαίνομαι λέγειν τάδε· τοιαῦτα μέντοι τῆς ἄγαν ὑψηγόρου γλώσσης, Προμηθεῦ, τἀπίχειρα γίγνεται. σὺ δʼ οὐδέπω ταπεινὸς οὐδʼ εἴκεις κακοῖς, πρὸς τοῖς παροῦσι δʼ ἄλλα προσλαβεῖν θέλεις.
324οὔκουν ἔμοιγε χρώμενος διδασκάλῳ πρὸς κέντρα κῶλον ἐκτενεῖς, ὁρῶν ὅτι τραχὺς μόναρχος οὐδʼ ὑπεύθυνος κρατεῖ. καὶ νῦν ἐγὼ μὲν εἶμι καὶ πειράσομαι ἐὰν δύνωμαι τῶνδέ σʼ ἐκλῦσαι πόνων.
329σὺ δʼ ἡσύχαζε μηδʼ ἄγαν λαβροστόμει. ἢ οὐκ οἶσθʼ ἀκριβῶς ὢν περισσόφρων ὅτι γλώσσῃ ματαίᾳ ζημία προστρίβεται;
332ΠΡΟΜΗΘΕΎΣ: ζηλῶ σʼ ὁθούνεκʼ ἐκτὸς αἰτίας κυρεῖς
333τούτων μετασχεῖν καὶ τετολμηκὼς ἐμοί.
334καὶ νῦν ἔασον μηδέ σοι μελησάτω.
335πάντως γὰρ οὐ πείσεις νιν· οὐ γὰρ εὐπιθής.
336πάπταινε δʼ αὐτὸς μή τι πημανθῇς ὁδῷ.
337ὨΚΕΑΝΌΣ: πολλῷ γʼ ἀμείνων τοὺς πέλας φρενοῦν ἔφυς
338ἢ σαυτόν· ἔργῳ κοὐ λόγῳ τεκμαίρομαι.
340ὁρμώμενον δὲ μηδαμῶς ἀντισπάσῃς.
341αὐχῶ γὰρ αὐχῶ τήνδε δωρεὰν ἐμοὶ
342δώσειν Δίʼ, ὥστε τῶνδέ σʼ ἐκλῦσαι πόνων.
343ΠΡΟΜΗΘΕΎΣ: τὰ μὲν σʼ ἐπαινῶ κοὐδαμῇ λήξω ποτέ· προθυμίας γὰρ οὐδὲν ἐλλείπεις. ἀτὰρ μηδὲν πόνει. μάτην γὰρ οὐδὲν ὠφελῶν ἐμοὶ πονήσεις, εἴ τι καὶ πονεῖν θέλεις. ἀλλʼ ἡσύχαζε σαυτὸν ἐκποδὼν ἔχων·
347ἐγὼ γὰρ οὐκ, εἰ δυστυχῶ, τοῦδʼ εἵνεκα θέλοιμʼ ἂν ὡς πλείστοισι πημονὰς τυχεῖν. οὐ δῆτʼ ἐπεί με καὶ κασιγνήτου τύχαι τείρουσʼ Ἄτλαντος, ὃς πρὸς ἑσπέρους τόπους ἕστηκε κίονʼ οὐρανοῦ τε καὶ χθονὸς
352ὤμοις ἐρείδων, ἄχθος οὐκ εὐάγκαλον. τὸν γηγενῆ τε Κιλικίων οἰκήτορα ἄντρων ἰδὼν ᾤκτιρα, δάιον τέρας ἑκατογκάρανον πρὸς βίαν χειρούμενον Τυφῶνα θοῦρον· πᾶσιν ἀντέστη θεοῖς,
357σμερδναῖσι γαμφηλαῖσι συρίζων φόβον· ἐξ ὀμμάτων δʼ ἤστραπτε γοργωπὸν σέλας, ὡς τὴν Διὸς τυραννίδʼ ἐκπέρσων βίᾳ· ἀλλʼ ἦλθεν αὐτῷ Ζηνὸς ἄγρυπνον βέλος, καταιβάτης κεραυνὸς ἐκπνέων φλόγα,
362ὃς αὐτὸν ἐξέπληξε τῶν ὑψηγόρων κομπασμάτων. φρένας γὰρ εἰς αὐτὰς τυπεὶς ἐφεψαλώθη κἀξεβροντήθη σθένος. καὶ νῦν ἀχρεῖον καὶ παράορον δέμας κεῖται στενωποῦ πλησίον θαλασσίου
367ἰπούμενος ῥίζαισιν Αἰτναίαις ὕπο· κορυφαῖς δʼ ἐν ἄκραις ἥμενος μυδροκτυπεῖ Ἥφαιστος· ἔνθεν ἐκραγήσονταί ποτε ποταμοὶ πυρὸς δάπτοντες ἀγρίαις γνάθοις τῆς καλλικάρπου Σικελίας λευροὺς γύας·
372τοιόνδε Τυφὼς ἐξαναζέσει χόλον θερμοῖς ἀπλάτου βέλεσι πυρπνόου ζάλης, καίπερ κεραυνῷ Ζηνὸς ἠνθρακωμένος. σὺ δʼ οὐκ ἄπειρος, οὐδʼ ἐμοῦ διδασκάλου χρῄζεις· σεαυτὸν σῷζʼ ὅπως ἐπίστασαι·
377ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τύχην, ἔστʼ ἂν Διὸς φρόνημα λωφήσῃ χόλου.
379ὨΚΕΑΝΌΣ: οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις, ὅτι
380ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι;
381ΠΡΟΜΗΘΕΎΣ: ἐάν τις ἐν καιρῷ γε μαλθάσσῃ κέαρ
382καὶ μὴ σφριγῶντα θυμὸν ἰσχναίνῃ βίᾳ.
383ὨΚΕΑΝΌΣ: ἐν τῷ προθυμεῖσθαι δὲ καὶ τολμᾶν τίνα
384ὁρᾷς ἐνοῦσαν ζημίαν; δίδασκέ με.
385ΠΡΟΜΗΘΕΎΣ: μόχθον περισσὸν κουφόνουν τʼ εὐηθίαν.
386ὨΚΕΑΝΌΣ: ἔα με τῇδε τῇ νόσῳ νοσεῖν, ἐπεὶ
387κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν.
388ΠΡΟΜΗΘΕΎΣ: ἐμὸν δοκήσει τἀμπλάκημʼ εἶναι τόδε.
389ὨΚΕΑΝΌΣ: σαφῶς μʼ ἐς οἶκον σὸς λόγος στέλλει πάλιν.
390ΠΡΟΜΗΘΕΎΣ: μὴ γάρ σε θρῆνος οὑμὸς εἰς ἔχθραν βάλῃ.
391ὨΚΕΑΝΌΣ: ἦ τῷ νέον θακοῦντι παγκρατεῖς ἕδρας;
Part 5
392ΠΡΟΜΗΘΕΎΣ: τούτου φυλάσσου μή ποτʼ ἀχθεσθῇ κέαρ.
393ὨΚΕΑΝΌΣ: ἡ σή, Προμηθεῦ, συμφορὰ διδάσκαλος.
394ΠΡΟΜΗΘΕΎΣ: στέλλου, κομίζου, σῷζε τὸν παρόντα νοῦν.
395ὨΚΕΑΝΌΣ: ὁρμωμένῳ μοι τόνδʼ ἐθώυξας λόγον.
396λευρὸν γὰρ οἷμον αἰθέρος ψαίρει πτεροῖς
397τετρασκελὴς οἰωνός· ἄσμενος δέ τἂν
398σταθμοῖς ἐν οἰκείοισι κάμψειεν γόνυ.
399ΧΟΡΌΣ: στένω σε τᾶς οὐλομένας τύχας, Προμηθεῦ·
400δακρυσίστακτα δʼ ἀπʼ ὄσσων
401ῥαδινὰν λειβομένα ῥέος παρειὰν
402νοτίοις ἔτεγξα παγαῖς·
403ἀμέγαρτα γὰρ τάδε Ζεὺς
404ἰδίοις νόμοις κρατύνων
405ὑπερήφανον θεοῖς τοῖς
406πάρος ἐνδείκνυσιν αἰχμάν.
407ΧΟΡΌΣ: πρόπασα δʼ ἤδη στονόεν λέλακε χώρα,
408μεγαλοσχήμονά ἀρχαι-
409οπρεπῆ στένουσι τὰν σὰν
410ξυνομαιμόνων τε τιμάν,
411ὁπόσοι τʼ ἔποικον ἁγνᾶς
412Ἀσίας ἕδος νέμονται,
413μεγαλοστόνοισι σοῖς πή-
414μασι συγκάμνουσι θνατοί.
415ΧΟΡΌΣ: Κολχίδος τε γᾶς ἔνοικοι
416παρθένοι, μάχας ἄτρεστοι,
417καὶ Σκύθης ὅμιλος, οἳ γᾶς
418ἔσχατον τόπον ἀμφὶ Μαι-
419ῶτιν ἔχουσι λίμναν,
420ΧΟΡΌΣ: Ἀραβίας τʼ ἄρειον ἄνθος,
421ὑψίκρημνον οἳ πόλισμα
422Καυκάσου πέλας νέμονται,
423δάιος στρατός, ὀξυπρῴ-
424ροισι βρέμων ἐν αἰχμαῖς.
425ΧΟΡΌΣ: μόνον δὴ πρόσθεν ἄλλον ἐν πόνοις
426δαμέντʼ ἀδαμαντοδέτοις
427Τιτᾶνα λύμαις εἰσιδόμαν, θεόν,
428Ἄτλαντος ; ὑπέροχον σθένος κραταιόν,
429ὃς οὐράνιόν πόλον
430νώτοις στέγων ὑποστενάζει.
431ΧΟΡΌΣ: βοᾷ δὲ πόντιος κλύδων
432ξυμπίτνων, στένει βυθός,
433κελαινὸς δʼ Ἄιδος ὑποβρέμει μυχὸς γᾶς,
434παγαί θʼ ἁγνορύτων ποταμῶν
435στένουσιν ἄλγος οἰκτρόν.
436ΠΡΟΜΗΘΕΎΣ: μή τοι χλιδῇ δοκεῖτε μηδʼ αὐθαδίᾳ σιγᾶν με· συννοίᾳ δὲ δάπτομαι κέαρ, ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον. καίτοι θεοῖσι τοῖς νέοις τούτοις γέρα τίς ἄλλος ἢ ʼγὼ παντελῶς διώρισεν;
441ἀλλʼ αὐτὰ σιγῶ· καὶ γὰρ εἰδυίαισιν ἂν ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα ἀκούσαθʼ, ὥς σφας νηπίους ὄντας τὸ πρὶν ἔννους ἔθηκα καὶ φρενῶν ἐπηβόλους. λέξω δέ, μέμψιν οὔτινʼ ἀνθρώποις ἔχων,
446ἀλλʼ ὧν δέδωκʼ εὔνοιαν ἐξηγούμενος· οἳ πρῶτα μὲν βλέποντες ἔβλεπον μάτην, κλύοντες οὐκ ἤκουον, ἀλλʼ ὀνειράτων ἀλίγκιοι μορφαῖσι τὸν μακρὸν βίον ἔφυρον εἰκῇ πάντα, κοὔτε πλινθυφεῖς
451δόμους προσείλους, ᾖσαν, οὐ ξυλουργίαν· κατώρυχες δʼ ἔναιον ὥστʼ ἀήσυροι μύρμηκες ἄντρων ἐν μυχοῖς ἀνηλίοις. ἦν δʼ οὐδὲν αὐτοῖς οὔτε χείματος τέκμαρ οὔτʼ ἀνθεμώδους ἦρος οὔτε καρπίμου
456θέρους βέβαιον, ἀλλʼ ἄτερ γνώμης τὸ πᾶν ἔπρασσον, ἔστε δή σφιν ἀντολὰς ἐγὼ ἄστρων ἔδειξα τάς τε δυσκρίτους δύσεις. καὶ μὴν ἀριθμόν, ἔξοχον σοφισμάτων, ἐξηῦρον αὐτοῖς, γραμμάτων τε συνθέσεις,
461μνήμην ἁπάντων, μουσομήτορʼ ἐργάνην. κἄζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα ζεύγλαισι δουλεύοντα σάγμασὶν θʼ, ὅπως θνητοῖς μεγίστων διάδοχοι μοχθημάτων γένοινθʼ , ὑφʼ ἅρμα τʼ ἤγαγον φιληνίους
466ἵππους, ἄγαλμα τῆς ὑπερπλούτου χλιδῆς. θαλασσόπλαγκτα δʼ οὔτις ἄλλος ἀντʼ ἐμοῦ λινόπτερʼ ηὗρε ναυτίλων ὀχήματα. τοιαῦτα μηχανήματʼ ἐξευρὼν τάλας βροτοῖσιν, αὐτὸς οὐκ ἔχω σόφισμʼ ὅτῳ
471τῆς νῦν παρούσης πημονῆς ἀπαλλαγῶ.
472ΧΟΡΌΣ: πέπονθας αἰκὲς πῆμʼ· ἀποσφαλεὶς φρενῶν
473πλανᾷ, κακὸς δʼ ἰατρὸς ὥς τις ἐς νόσον
474πεσὼν ἀθυμεῖς καὶ σεαυτὸν οὐκ ἔχεις
475εὑρεῖν ὁποίοις φαρμάκοις ἰάσιμος.
476ΠΡΟΜΗΘΕΎΣ: τὰ λοιπά μου κλύουσα θαυμάσῃ πλέον, οἵας τέχνας τε καὶ πόρους ἐμησάμην. τὸ μὲν μέγιστον, εἴ τις ἐς νόσον πέσοι, οὐκ ἦν ἀλέξημʼ οὐδέν, οὔτε βρώσιμον, οὐ χριστόν, οὐδὲ πιστόν, ἀλλὰ φαρμάκων
481χρείᾳ κατεσκέλλοντο, πρίν γʼ ἐγώ σφισιν ἔδειξα κράσεις ἠπίων ἀκεσμάτων, αἷς τὰς ἁπάσας ἐξαμύνονται νόσους. τρόπους τε πολλοὺς μαντικῆς ἐστοίχισα, κἄκρινα πρῶτος ἐξ ὀνειράτων ἃ χρὴ
486ὕπαρ γενέσθαι, κληδόνας τε δυσκρίτους ἐγνώρισʼ αὐτοῖς ἐνοδίους τε συμβόλους· γαμψωνύχων τε πτῆσιν οἰωνῶν σκεθρῶς διώρισʼ, οἵτινές τε δεξιοὶ φύσιν εὐωνύμους τε, καὶ δίαιταν ἥντινα
491ἔχουσʼ ἕκαστοι, καὶ πρὸς ἀλλήλους τίνες ἔχθραι τε καὶ στέργηθρα καὶ συνεδρίαι· σπλάγχνων τε λειότητα, καὶ χροιὰν τίνα ἔχουσʼ ἂν εἴη δαίμοσιν πρὸς ἡδονὴν χολή, λοβοῦ τε ποικίλην εὐμορφίαν.
496κνίσῃ τε κῶλα συγκαλυπτὰ καὶ μακρὰν ὀσφῦν πυρώσας δυστέκμαρτον ἐς τέχνην ὥδωσα θνητούς, καὶ φλογωπὰ σήματα ἐξωμμάτωσα, πρόσθεν ὄντʼ ἐπάργεμα. τοιαῦτα μὲν δὴ ταῦτʼ· ἔνερθε δὲ χθονὸς
501κεκρυμμένʼ, ἀνθρώποισιν ὠφελήματα, χαλκόν, σίδηρον, ἄργυρον, χρυσόν τε τίς φήσειεν ἂν πάροιθεν ἐξευρεῖν ἐμοῦ; οὐδείς, σάφʼ οἶδα, μὴ μάτην φλύσαι θέλων. βραχεῖ δὲ μύθῳ πάντα συλλήβδην μάθε,
506πᾶσαι τέχναι βροτοῖσιν ἐκ Προμηθέως.
507ΧΟΡΌΣ: μή νυν βροτοὺς μὲν ὠφέλει καιροῦ πέρα,
508σαυτοῦ δʼ ἀκήδει δυστυχοῦντος. ὡς ἐγὼ
509εὔελπίς εἰμι τῶνδέ σʼ ἐκ δεσμῶν ἔτι
510λυθέντα μηδὲν μεῖον ἰσχύσειν Διός.
511ΠΡΟΜΗΘΕΎΣ: οὐ ταῦτα ταύτῃ Μοῖρά πω τελεσφόρος
512κρᾶναι πέπρωται, μυρίαις δὲ πημοναῖς
513δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω·
514τέχνη δʼ ἀνάγκης ἀσθενεστέρα μακρῷ.
515ΧΟΡΌΣ: τίς οὖν ἀνάγκης ἐστὶν οἰακοστρόφος;
516ΠΡΟΜΗΘΕΎΣ: Μοῖραι τρίμορφοι μνήμονές τʼ Ἐρινύες
517ΧΟΡΌΣ: τούτων ἄρα Ζεύς ἐστιν ἀσθενέστερος;
518ΠΡΟΜΗΘΕΎΣ: οὔκουν ἂν ἐκφύγοι γε τὴν πεπρωμένην.
519ΧΟΡΌΣ: τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν;
Part 6
520ΠΡΟΜΗΘΕΎΣ: τοῦτʼ οὐκέτʼ ἂν πύθοιο μηδὲ λιπάρει.
521ΧΟΡΌΣ: ἦ πού τι σεμνόν ἐστιν ὃ ξυναμπέχεις.
522ΠΡΟΜΗΘΕΎΣ: ἄλλου λόγου μέμνησθε, τόνδε δʼ οὐδαμῶς
523καιρὸς γεγωνεῖν, ἀλλὰ συγκαλυπτέος
524ὅσον μάλιστα· τόνδε γὰρ σῴζων ἐγὼ
525δεσμοὺς ἀεικεῖς καὶ δύας ἐκφυγγάνω.
526ΧΟΡΌΣ: μηδάμʼ ὁ πάντα νέμων
527θεῖτʼ ἐμᾷ γνώμᾳ κράτος ἀντίπαλον Ζεύς,
530μηδʼ ἐλινύσαιμι θεοὺς ὁσίαις θοίναις ποτινισομένα
531βουφόνοις παρʼ Ὠκεανοῦ πατρὸς ἄσβεστον πόρον,
535μηδʼ ἀλίτοιμι λόγοις·
536ἀλλά μοι τόδʼ ἐμμένοι καὶ μήποτʼ ἐκτακείη·
537ΧΟΡΌΣ: ἁδύ τι θαρσαλέαις
538τὸν μακρὸν τείνειν βίον ἐλπίσι, φαναῖς
539θυμὸν ἀλδαίνουσαν ἐν εὐφροσύναις. φρίσ-
540σω δέ σε δερκομένα
541μυρίοις μόχθοις διακναιόμενον .
542Ζῆνα γὰρ οὐ τρομέων
543ἰδίᾳ γνώμᾳ σέβῃ θνατοὺς ἄγαν, Προμηθεῦ.
545ΧΟΡΌΣ: φέρʼ, ὅπως ἄχαρις χάρις, ὦ φίλος·
546εἰπὲ ποῦ τίς ἀλκά;
547τίς ἐφαμερίων ἄρηξις; οὐδʼ ἐδέρχθης
548ὀλιγοδρανίαν ἄκικυν,
549ἰσόνειρον, ᾇ τὸ φωτῶν
550ἀλαὸν γένος ἐμπεποδισμένον; οὔποτε
551τὰν Διὸς ἁρμονίαν θνατῶν παρεξίασι βουλαί.
552ΧΟΡΌΣ: ἔμαθον τάδε σὰς προσιδοῦσʼ ὀλο-
553ὰς τύχας, Προμηθεῦ.
554τὸ διαμφίδιον δέ μοι μέλος προσέπτα
555τόδʼ ἐκεῖνό θʼ, ὅ τʼ ἀμφὶ λουτρὰ
556καὶ λέχος σὸν ὑμεναίουν
557ἰότατι γάμων, ὅτε τὰν ὁμοπάτριον ἕδνοις
560ἄγαγες Ἡσιόναν πείθὼν δάμαρτα κοινόλεκτρον.
561ἸΏ: τίς γῆ; τί γένος; τίνα φῶ λεύσσειν
562τόνδε χαλινοῖς ἐν πετρίνοισιν
563χειμαζόμενον;
564τίνος ἀμπλακίας ποινὰς ὀλέκῃ;
565σήμηνον ὅποι γῆς ἡ μογερὰ πεπλάνημαι.
566ἸΏ: ἆ ἆ, ἒ ἔ,
567χρίει τις αὖ με τὰν τάλαιναν οἶστρος,
568εἴδωλον Ἄργου γηγενοῦς, ἄλευʼ ἆ δᾶ· φοβοῦμαι
569τὸν μυριωπὸν εἰσορῶσα βούταν.
570ὁ δὲ πορεύεται δόλιον ὄμμʼ ἔχων,
570aὃν οὐδὲ κατθανόντα γαῖα κεύθει.
571ἀλλʼ, ἐμὲ τὰν τάλαιναν
572ἐξ ἐνέρων περῶν κυναγετεῖ, πλανᾷ
573τε νῆστιν ἀνὰ τὰν παραλίαν ψάμμαν.
574ἸΏ: ὑπὸ δὲ κηρόπλαστος ὀτοβεῖ δόναξ ἀχέτας ὑπνοδόταν νόμον· ἰὼ ἰὼ πόποι, ποῖ μʼ ἄγουσι τη- λέπλαγκτοι πλάναι; τί ποτέ μʼ, ὦ Κρόνιε παῖ, τί ποτε ταῖσδʼ
579ἐνέζευξας εὑρὼν ἁμαρτοῦσαν ἐν πημοναῖσιν; ἓ ἕ, οἰστρηλάτῳ δὲ δείματι δειλαίαν παράκοπον ὧδε τείρεις; πυρί με φλέξον, ἢ χθονὶ κάλυψον, ἤ
584ποντίοις δάκεσι δὸς βοράν, μηδέ μοι φθονήσῃς εὐγμάτων, ἄναξ. ἄδην με πολύπλανοι πλάναι γεγυμνάκασιν, οὐδʼ ἔχω μαθεῖν ὅπα
587πημονὰς ἀλύξω. κλύεις φθέγμα τᾶς βούκερω παρθένου;
589ΠΡΟΜΗΘΕΎΣ: πῶς δʼ οὐ κλύω τῆς οἰστροδινήτου κόρης,
590τῆς Ἰναχείας; ἣ Διὸς θάλπει κέαρ
591ἔρωτι, καὶ νῦν τοὺς ὑπερμήκεις δρόμους
592Ἥρᾳ στυγητὸς πρὸς βίαν γυμνάζεται.
593ἸΏ: πόθεν ἐμοῦ σὺ πατρὸς ὄνομʼ ἀπύεις; εἰπέ μοι τᾷ μογερᾷ τίς ὤν; τίς ἄρα μʼ, ὦ τάλας, τὰν τάλαιναν ὧδʼ ἔτυμα προσθροεῖς; θεόσυτόν τε νόσον ὠνόμασας, ἃ
598μαραίνει με χρίουσα κέντροις, ἰώ, φοιταλέοισιν ἓ ἕ· σκιρτημάτων δὲ νήστισιν αἰκείαις λαβρόσυτος ἦλθον, Ἥρας ἐπικότοισι μήδεσι δαμεῖσα. δυσ-
602δαιμόνων δὲ τίνες οἵ, ἓ ἕ, οἷʼ ἐγὼ μογοῦσιν; ἀλλά μοι τορῶς τέκμηρον ὅ τι μʼ ἐπαμμένει παθεῖν, τί μῆχαρ, ἢ τί φάρμακον νόσου,
607δεῖξον, εἴπερ οἶσθα· θρόει, φράζε τᾷ δυσπλάνῳ παρθένῳ.
609ΠΡΟΜΗΘΕΎΣ: λέξω τορῶς σοι πᾶν ὅπερ χρῄζεις μαθεῖν,
610οὐκ ἐμπλέκων αἰνίγματʼ, ἀλλʼ ἁπλῷ λόγῳ,
611ὥσπερ δίκαιον πρὸς φίλους οἴγειν στόμα.
612πυρὸς βροτοῖς δοτῆρʼ ὁρᾷς Προμηθέα.
613ἸΏ: ὦ κοινὸν ὠφέλημα θνητοῖσιν φανείς,
614τλῆμον Προμηθεῦ, τοῦ δίκην πάσχεις τάδε;
615ΠΡΟΜΗΘΕΎΣ: ἁρμοῖ πέπαυμαι τοὺς ἐμοὺς θρηνῶν πόνους.
616ἸΏ: οὔκουν πόροις ἂν τήνδε δωρεὰν ἐμοί;
617ΠΡΟΜΗΘΕΎΣ: λέγʼ ἥντινʼ αἰτῇ· πᾶν γὰρ ἂν πύθοιό μου.
618ἸΏ: σήμηνον ὅστις ἐν φάραγγί σʼ ὤχμασεν.
619ΠΡΟΜΗΘΕΎΣ: βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ.
620ἸΏ: ποινὰς δὲ ποίων ἀμπλακημάτων τίνεις;
Part 7
621ΠΡΟΜΗΘΕΎΣ: τοσοῦτον ἀρκῶ σοι σαφηνίσας μόνον.
622ἸΏ: καὶ πρός γε τούτοις τέρμα τῆς ἐμῆς πλάνης
623δεῖξον, τίς ἔσται τῇ ταλαιπώρῳ χρόνος.
624ΠΡΟΜΗΘΕΎΣ: τὸ μὴ μαθεῖν σοι κρεῖσσον ἢ μαθεῖν τάδε.
625ἸΏ: μήτοι με κρύψῃς τοῦθʼ ὅπερ μέλλω παθεῖν.
626ΠΡΟΜΗΘΕΎΣ: ἀλλʼ οὐ μεγαίρω τοῦδέ σοι δωρήματος.
627ἸΏ: τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν;
628ΠΡΟΜΗΘΕΎΣ: φθόνος μὲν οὐδείς, σὰς δʼ ὀκνῶ θράξαι φρένας.
629ἸΏ: μή μου προκήδου μᾶσσον ὡς ἐμοὶ γλυκύ.
630ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμῇ, χρὴ λέγειν. ἄκουε δή.
631ΧΟΡΌΣ: μήπω γε· μοῖραν δʼ ἡδονῆς κἀμοὶ πόρε.
632τὴν τῆσδε πρῶτον ἱστορήσωμεν νόσον,
633αὐτῆς λεγούσης τὰς πολυφθόρους τύχας·
634τὰ λοιπὰ δʼ ἄθλων σοῦ διδαχθήτω πάρα.
635ΠΡΟΜΗΘΕΎΣ: σὸν ἔργον, Ἰοῖ, ταῖσδʼ ὑπουργῆσαι χάριν,
636ἄλλως τε πάντως καὶ κασιγνήταις πατρός.
637ὡς τἀποκλαῦσαι κἀποδύρασθαι τύχας
638ἐνταῦθʼ, ὅπου μέλλοι τις οἴσεσθαι δάκρυ
639πρὸς τῶν κλυόντων, ἀξίαν τριβὴν ἔχει.
640ἸΏ: οὐκ οἶδʼ ὅπως ὑμῖν ἀπιστῆσαί με χρή, σαφεῖ δὲ μύθῳ πᾶν ὅπερ προσχρῄζετε πεύσεσθε· καίτοι καὶ λέγουσʼ αἰσχύνομαι θεόσσυτον χειμῶνα καὶ διαφθορὰν μορφῆς, ὅθεν μοι σχετλίᾳ προσέπτατο.
645αἰεὶ γὰρ ὄψεις ἔννυχοι πωλεύμεναι ἐς παρθενῶνας τοὺς ἐμοὺς παρηγόρουν λείοισι μύθοις ὦ μέγʼ εὔδαιμον κόρη, τί παρθενεύει δαρόν, ἐξόν σοι γάμου τυχεῖν μεγίστου; Ζεὺς γὰρ ἱμέρου βέλει
650πρὸς σοῦ τέθαλπται καὶ συναίρεσθαι Κύπριν θέλει· σὺ δʼ, ὦ παῖ, μὴ ʼπολακτίσῃς λέχος τὸ Ζηνός, ἀλλʼ ἔξελθε πρὸς Λέρνης βαθὺν λειμῶνα, ποίμνας βουστάσεις τε πρὸς πατρός, ὡς ἂν τὸ Δῖον ὄμμα λωφήσῃ πόθου.
655τοιοῖσδε πάσας εὐφρόνας ὀνείρασι συνειχόμην δύστηνος, ἔστε δὴ πατρὶ ἔτλην γεγωνεῖν νυκτίφοιτʼ ὀνείρατα. ὁ δʼ ἔς τε Πυθὼ κἀπὶ Δωδώνης πυκνοὺς θεοπρόπους ἴαλλεν, ὡς μάθοι τί χρὴ
660δρῶντʼ ἢ λέγοντα δαίμοσιν πράσσειν φίλα. ἧκον δʼ ἀναγγέλλοντες αἰολοστόμους χρησμοὺς ἀσήμους δυσκρίτως τʼ εἰρημένους. τέλος δʼ ἐναργὴς βάξις ἦλθεν Ἰνάχῳ σαφῶς ἐπισκήπτουσα καὶ μυθουμένη
665ἔξω δόμων τε καὶ πάτρας ὠθεῖν ἐμέ, ἄφετον ἀλᾶσθαι γῆς ἐπʼ ἐσχάτοις ὅροις· κεἰ μὴ θέλοι, πυρωπὸν ἐκ Διὸς μολεῖν κεραυνόν, ὃς πᾶν ἐξαϊστώσοι γένος. τοιοῖσδε πεισθεὶς Λοξίου μαντεύμασιν
670ἐξήλασέν με κἀπέκλῃσε δωμάτων ἄκουσαν ἄκων· ἀλλʼ ἐπηνάγκαζέ νιν Διὸς χαλινὸς πρὸς βίαν πράσσειν τάδε. εὐθὺς δὲ μορφὴ καὶ φρένες διάστροφοι ἦσαν, κεραστὶς δʼ, ὡς ὁρᾶτʼ, ὀξυστόμῳ
675μύωπι χρισθεῖσʼ ἐμμανεῖ σκιρτήματι ᾖσσον πρὸς εὔποτόν τε Κερχνείας ῥέος Λέρνης τε κρήνην · βουκόλος δὲ γηγενὴς ἄκρατος ὀργὴν Ἄργος ὡμάρτει, πυκνοῖς ὄσσοις δεδορκὼς τοὺς ἐμοὺς κατὰ στίβους.
680ἀπροσδόκητος δʼ αὐτὸν ἀφνίδιος μόρος τοῦ ζῆν ἀπεστέρησεν. οἰστροπλὴξ δʼ ἐγὼ μάστιγι θείᾳ γῆν πρὸ γῆς ἐλαύνομαι. κλύεις τὰ πραχθέντʼ· εἰ δʼ ἔχεις εἰπεῖν ὅ τι λοιπὸν πόνων, σήμαινε· μηδέ μʼ οἰκτίσας
685ξύνθαλπε μύθοις ψευδέσιν· νόσημα γὰρ αἴσχιστον εἶναί φημι συνθέτους λόγους.
687ΧΟΡΌΣ: ἔα ἔα, ἄπεχε, φεῦ·
688οὔποτʼ οὔποτʼ ηὔχουν ὧδε ξένους
689μολεῖσθαι λόγους εἰς ἀκοὰν ἐμάν,
690οὐδʼ ὧδε δυσθέατα καὶ δύσοιστα
691πήματα, λύματα, ἀμ-
692φάκει κέντρῳ τύψειν ψυχὰν ἐμάν.
693ἰὼ μοῖρα μοῖρα,
695πέφρικʼ εἰσιδοῦσα πρᾶξιν Ἰοῦς.
696ΠΡΟΜΗΘΕΎΣ: πρῴ γε στενάζεις καὶ φόβου πλέα τις εἶ·
697ἐπίσχες ἔστʼ ἂν καὶ τὰ λοιπὰ προσμάθῃς.
698ΧΟΡΌΣ: λέγʼ, ἐκδίδασκε· τοῖς νοσοῦσί τοι γλυκὺ
699τὸ λοιπὸν ἄλγος προυξεπίστασθαι τορῶς.
700ΠΡΟΜΗΘΕΎΣ: τὴν πρίν γε χρείαν ἠνύσασθʼ ἐμοῦ πάρα κούφως· μαθεῖν γὰρ τῆσδε πρῶτʼ ἐχρῄζετε τὸν ἀμφʼ ἑαυτῆς ἆθλον ἐξηγουμένης· τὰ λοιπὰ νῦν ἀκούσαθʼ, οἷα χρὴ πάθη τλῆναι πρὸς Ἥρας τήνδε τὴν νεάνιδα.
705σύ τʼ Ἰνάχειον σπέρμα, τοὺς ἐμοὺς λόγους θυμῷ βάλʼ, ὡς ἂν τέρματʼ ἐκμάθῃς ὁδοῦ. πρῶτον μὲν ἐνθένδʼ ἡλίου πρὸς ἀντολὰς στρέψασα σαυτὴν στεῖχʼ ἀνηρότους γύας· Σκύθας δʼ ἀφίξῃ νομάδας, οἳ πλεκτὰς στέγας
710πεδάρσιοι ναίουσʼ ἐπʼ εὐκύκλοις ὄχοις ἑκηβόλοις τόξοισιν ἐξηρτυμένοι· οἷς μὴ πελάζειν, ἀλλʼ ἁλιστόνοις πόδας χρίμπτουσα ῥαχίαισιν ἐκπερᾶν χθόνα. λαιᾶς δὲ χειρὸς οἱ σιδηροτέκτονες
715οἰκοῦσι Χάλυβες, οὓς φυλάξασθαί σε χρή. ἀνήμεροι γὰρ οὐδὲ πρόσπλατοι ξένοις. ἥξεις δʼ Ὑβριστὴν ποταμὸν οὐ ψευδώνυμον, ὃν μὴ περάσῃς, οὐ γὰρ εὔβατος περᾶν, πρὶν ἂν πρὸς αὐτὸν Καύκασον μόλῃς, ὀρῶν
720ὕψιστον, ἔνθα ποταμὸς ἐκφυσᾷ μένος κροτάφων ἀπʼ αὐτῶν. ἀστρογείτονας δὲ χρὴ κορυφὰς ὑπερβάλλουσαν ἐς μεσημβρινὴν βῆναι κέλευθον, ἔνθʼ, Ἀμαζόνων στρατὸν ἥξεις στυγάνορʼ, αἳ Θεμίσκυράν ποτε
725κατοικιοῦσιν ἀμφὶ Θερμώδονθʼ, ἵνα τραχεῖα πόντου Σαλμυδησσία γνάθος ἐχθρόξενος ναύταισι, μητρυιὰ νεῶν· αὗταί σʼ ὁδηγήσουσι καὶ μάλʼ ἀσμένως. ἰσθμὸν δʼ ἐπʼ αὐταῖς στενοπόροις λίμνης πύλαις
730Κιμμερικὸν ἥξεις, ὃν θρασυσπλάγχνως σε χρὴ λιποῦσαν αὐλῶνʼ ἐκπερᾶν Μαιωτικόν· ἔσται δὲ θνητοῖς εἰσαεὶ λόγος μέγας τῆς σῆς πορείας, Βόσπορος δʼ ἐπώνυμος κεκλήσεται. λιποῦσα δʼ Εὐρώπης πέδον
735ἤπειρον ἥξεις Ἀσιάδʼ·. ἆρʼ, ὑμῖν δοκεῖ ὁ τῶν θεῶν τύραννος ἐς τὰ πάνθʼ ὁμῶς βίαιος εἶναι; τῇδε γὰρ θνητῇ θεὸς χρῄζων μιγῆναι τάσδʼ ἐπέρριψεν πλάνας. πικροῦ δʼ ἔκυρσας, ὦ κόρη, τῶν σῶν γάμων
740μνηστῆρος. οὓς γὰρ νῦν ἀκήκοας λόγους, εἶναι δόκει σοι μηδέπω ʼν προοιμίοις.
742ἸΏ: ἰώ μοί μοι, ἒ ἔ.
743ΠΡΟΜΗΘΕΎΣ: σὺ δʼ αὖ κέκραγας κἀναμυχθίζῃ; τί που
744δράσεις, ὅταν τὰ λοιπὰ πυνθάνῃ κακά;
745ΧΟΡΌΣ: ἦ γάρ τι λοιπὸν τῇδε πημάτων ἐρεῖς;
746ΠΡΟΜΗΘΕΎΣ: δυσχείμερόν γε πέλαγος ἀτηρᾶς δύης.
Part 8
747ἸΏ: τί δῆτʼ ἐμοὶ ζῆν κέρδος, ἀλλʼ οὐκ ἐν τάχει
748ἔρριψʼ ἐμαυτὴν τῆσδʼ ἀπὸ στύφλου πέτρας,
749ὅπως πέδοι σκήψασα τῶν πάντων πόνων
750ἀπηλλάγην; κρεῖσσον γὰρ εἰσάπαξ θανεῖν
751ἢ τὰς ἁπάσας ἡμέρας πάσχειν κακῶς.
752ΠΡΟΜΗΘΕΎΣ: ἦ δυσπετῶς ἂν τοὺς ἐμοὺς ἄθλους φέροις,
753ὅτῳ θανεῖν μέν ἐστιν οὐ πεπρωμένον·
754αὕτη γὰρ ἦν ἂν πημάτων ἀπαλλαγή·
755νῦν δʼ οὐδέν ἐστι τέρμα μοι προκείμενον
756μόχθων, πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος.
757ἸΏ: ἦ γάρ ποτʼ ἔστιν ἐκπεσεῖν ἀρχῆς Δία;
758ΠΡΟΜΗΘΕΎΣ: ἥδοιʼ ἄν, οἶμαι, τήνδʼ ἰδοῦσα συμφοράν.
759ἸΏ: πῶς δʼ οὐκ ἄν, ἥτις ἐκ Διὸς πάσχω κακῶς;
760ΠΡΟΜΗΘΕΎΣ: ὡς τοίνυν ὄντων τῶνδέ σοι μαθεῖν πάρα.
761ἸΏ: πρὸς τοῦ τύραννα σκῆπτρα συληθήσεται;
762ΠΡΟΜΗΘΕΎΣ: πρὸς αὐτὸς αὑτοῦ κενοφρόνων βουλευμάτων.
763ἸΏ: ποίῳ τρόπῳ; σήμηνον, εἰ μή τις βλάβη.
764ΠΡΟΜΗΘΕΎΣ: γαμεῖ γάμον τοιοῦτον ᾧ ποτʼ ἀσχαλᾷ.
765ἸΏ: θέορτον, ἢ βρότειον; εἰ ῥητόν, φράσον.
766ΠΡΟΜΗΘΕΎΣ: τί δʼ ὅντινʼ·; οὐ γὰρ ῥητὸν αὐδᾶσθαι τόδε.
767ἸΏ: ἦ πρὸς δάμαρτος ἐξανίσταται θρόνων;
768ΠΡΟΜΗΘΕΎΣ: ἣ τέξεταί γε παῖδα φέρτερον πατρός.
769ἸΏ: οὐδʼ ἔστιν αὐτῷ τῆσδʼ ἀποστροφὴ τύχης;
770ΠΡΟΜΗΘΕΎΣ: οὐ δῆτα, πλὴν ἔγωγʼ ἂν ἐκ δεσμῶν λυθείς.
771ἸΏ: τίς οὖν ὁ λύσων ἐστὶν ἄκοντος Διός;
772ΠΡΟΜΗΘΕΎΣ: τῶν σῶν τινʼ αὐτὸν ἐγγόνων εἶναι χρεών.
773ἸΏ: πῶς εἶπας; ἦ ʼμὸς παῖς σʼ ἀπαλλάξει κακῶν;
774ΠΡΟΜΗΘΕΎΣ: τρίτος γε γένναν πρὸς δέκʼ ἄλλαισιν γοναῖς.
Part 9
775ἸΏ: ἥδʼ οὐκέτʼ εὐξύμβλητος ἡ χρησμῳδία.
776ΠΡΟΜΗΘΕΎΣ: καὶ μηδὲ σαυτῆς ἐκμαθεῖν ζήτει πόνους.
777ἸΏ: μή μοι προτείνων κέρδος εἶτʼ ἀποστέρει.
778ΠΡΟΜΗΘΕΎΣ: δυοῖν λόγοιν σε θατέρῳ δωρήσομαι.
779ἸΏ: ποίοιν; πρόδειξον, αἵρεσίν τʼ ἐμοὶ δίδου.
780ΠΡΟΜΗΘΕΎΣ: δίδωμʼ· ἑλοῦ γάρ, ἢ πόνων τὰ λοιπά σοι
781φράσω σαφηνῶς, ἢ τὸν ἐκλύσοντʼ ἐμέ.
782ΧΟΡΌΣ: τούτων σὺ τὴν μὲν τῇδε, τὴν δʼ ἐμοὶ χάριν
783θέσθαι θέλησον, μηδʼ ἀτιμάσῃς λόγου·
784καὶ τῇδε μὲν γέγωνε τὴν λοιπὴν πλάνην,
785ἐμοὶ δὲ τὸν λύσοντα· τοῦτο γὰρ ποθῶ.
786ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμεῖσθʼ, οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν πᾶν ὅσον προσχρῄζετε. σοὶ πρῶτον, Ἰοῖ, πολύδονον πλάνην φράσω, ἣν ἐγγράφου σὺ μνήμοσιν δέλτοις φρενῶν. ὅταν περάσῃς ῥεῖθρον ἠπείροιν ὅρον,
791πρὸς ἀντολὰς φλογῶπας ἡλιοστιβεῖς [...] πόντου περῶσα φλοῖσβον, ἔστʼ ἂν ἐξίκῃ πρὸς Γοργόνεια πεδία Κισθήνης, ἵνα αἱ Φορκίδες ναίουσι δηναιαὶ κόραι
795aτρεῖς κυκνόμορφοι, κοινὸν ὄμμʼ ἐκτημέναι, μονόδοντες, ἃς οὔθʼ ἥλιος προσδέρκεται ἀκτῖσιν οὔθʼ ἡ νύκτερος μήνη ποτέ. πέλας δʼ ἀδελφαὶ τῶνδε τρεῖς κατάπτεροι, δρακοντόμαλλοι Γοργόνες βροτοστυγεῖς,
800ἃς θνητὸς οὐδεὶς εἰσιδὼν ἕξει πνοάς. τοιοῦτο μέν σοι τοῦτο φρούριον λέγω· ἄλλην δʼ ἄκουσον δυσχερῆ θεωρίαν· ὀξυστόμους γὰρ Ζηνὸς ἀκραγεῖς κύνας γρῦπας φύλαξαι, τόν τε μουνῶπα στρατὸν
805Ἀριμασπὸν ἱπποβάμονʼ, οἳ χρυσόρρυτον οἰκοῦσιν ἀμφὶ νᾶμα Πλούτωνος πόρου· τούτοις σὺ μὴ πέλαζε. τηλουρὸν δὲ γῆν ἥξεις, κελαινὸν φῦλον, οἳ πρὸς ἡλίου ναίουσι πηγαῖς, ἔνθα ποταμὸς Αἰθίοψ.
810τούτου παρʼ ὄχθας ἕρφʼ, ἕως ἂν ἐξίκῃ καταβασμόν, ἔνθα Βιβλίνων ὀρῶν ἄπο ἵησι σεπτὸν Νεῖλος εὔποτον ῥέος. οὗτός σʼ ὁδώσει τὴν τρίγωνον ἐς χθόνα Νειλῶτιν, οὗ δὴ τὴν μακρὰν ἀποικίαν,
815Ἰοῖ, πέπρωται σοί τε καὶ τέκνοις κτίσαι. τῶν δʼ εἴ τί σοι ψελλόν τε καὶ δυσεύρετον, ἐπανδίπλαζε καὶ σαφῶς ἐκμάνθανε· σχολὴ δὲ πλείων ἢ θέλω πάρεστί μοι.
819ΧΟΡΌΣ: εἰ μέν τι τῇδε λοιπὸν ἢ παρειμένον
820ἔχεις γεγωνεῖν τῆς πολυφθόρου πλάνης,
821λέγʼ· εἰ δὲ πάντʼ εἴρηκας, ἡμῖν αὖ χάριν
822δὸς ἥνπερ αἰτούμεσθα, μέμνησαι δέ που.
823ΠΡΟΜΗΘΕΎΣ: τὸ πᾶν πορείας ἥδε τέρμʼ ἀκήκοεν. ὅπως δʼ ἂν εἰδῇ μὴ μάτην κλύουσά μου, ἃ πρὶν μολεῖν δεῦρʼ ἐκμεμόχθηκεν φράσω, τεκμήριον τοῦτʼ αὐτὸ δοὺς μύθων ἐμῶν. ὄχλον μὲν οὖν τὸν πλεῖστον ἐκλείψω λόγων,
828πρὸς αὐτὸ δʼ εἶμι τέρμα σῶν πλανημάτων. ἐπεὶ γὰρ ἦλθες πρὸς Μολοσσὰ γάπεδα, τὴν αἰπύνωτόν τʼ ἀμφὶ Δωδώνην, ἵνα μαντεῖα θᾶκός τʼ ἐστὶ Θεσπρωτοῦ Διός, τέρας τʼ ἄπιστον, αἱ προσήγοροι δρύες,
833ὑφʼ ὧν σὺ λαμπρῶς κοὐδὲν αἰνικτηρίως προσηγορεύθης ἡ Διὸς κλεινὴ δάμαρ μέλλουσʼ ἔσεσθαι. τῶνδε προσσαίνει σέ τι ; ἐντεῦθεν οἰστρήσασα τὴν παρακτίαν κέλευθον ᾖξας πρὸς μέγαν κόλπον Ῥέας,
838ἀφʼ οὗ παλιμπλάγκτοισι χειμάζῃ δρόμοις· χρόνον δὲ τὸν μέλλοντα πόντιος μυχός, σαφῶς ἐπίστασʼ, Ἰόνιος κεκλήσεται,. τῆς σῆς πορείας μνῆμα τοῖς πᾶσιν βροτοῖς. σημεῖά σοι τάδʼ ἐστὶ τῆς ἐμῆς φρενός,
843ὡς δέρκεται πλέον τι τοῦ πεφασμένου. τὰ λοιπὰ δʼ ὑμῖν τῇδέ τʼ ἐς κοινὸν φράσω, ἐς ταὐτὸν ἐλθὼν τῶν πάλαι λόγων ἴχνος.
846ΠΡΟΜΗΘΕΎΣ: ἔστιν πόλις Κάνωβος ἐσχάτη χθονός, Νείλου πρὸς αὐτῷ στόματι καὶ προσχώματι· ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον. ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
851τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα· πέμπτη δʼ ἀπʼ αὐτοῦ γέννα πεντηκοντάπαις πάλιν πρὸς Ἄργος οὐχ ἑκοῦσʼ ἐλεύσεται θηλύσπορος, φεύγουσα συγγενῆ γάμον
856ἀνεψιῶν· οἱ δʼ ἐπτοημένοι φρένας, κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι, ἥξουσι θηρεύοντες οὐ θηρασίμους γάμους, φθόνον δὲ σωμάτων ἕξει θεός· Πελασγία δὲ δέξεται θηλυκτόνῳ
861Ἄρει, δαμέντων νυκτιφρουρήτῳ θράσει. γυνὴ γὰρ ἄνδρʼ ἕκαστον αἰῶνος στερεῖ, δίθηκτον ἐν σφαγαῖσι βάψασα ξίφος· τοιάδʼ ἐπʼ ἐχθροὺς τοὺς ἐμοὺς ἔλθοι Κύπρις. μίαν δὲ παίδων ἵμερος θέλξει τὸ μὴ
866κτεῖναι σύνευνον, ἀλλʼ ἀπαμβλυνθήσεται γνώμην· δυοῖν δὲ θάτερον βουλήσεται, κλύειν ἄναλκις μᾶλλον ἢ μιαιφόνος· αὕτη κατʼ Ἄργος βασιλικὸν τέξει γένος. μακροῦ λόγου δεῖ ταῦτʼ ἐπεξελθεῖν τορῶς.
871σπορᾶς γε μὴν ἐκ τῆσδε φύσεται θρασὺς τόξοισι κλεινός, ὃς πόνων ἐκ τῶνδʼ ἐμὲ λύσει. τοιόνδε χρησμὸν ἡ παλαιγενὴς μήτηρ ἐμοὶ διῆλθε Τιτανὶς Θέμις· ὅπως δὲ χὤπη, ταῦτα δεῖ μακροῦ λόγου
876εἰπεῖν, σύ τʼ οὐδὲν ἐκμαθοῦσα κερδανεῖς.
877ἸΏ: ἐλελεῦ ἐλελεῦ, ὑπό μʼ αὖ σφάκελος καὶ φρενοπληγεῖς μανίαι θάλπουσʼ, οἴστρου δʼ ἄρδις χρίει μʼ ἄπυρος· κραδία δὲ φόβῳ φρένα λακτίζει.
882τροχοδινεῖται δʼ ὄμμαθʼ ἑλίγδην, ἔξω δὲ δρόμου φέρομαι λύσσης πνεύματι μάργῳ, γλώσσης ἀκρατής· θολεροὶ δὲ λόγοι παίουσʼ εἰκῆ στυγνῆς πρὸς κύμασιν ἄτης.
887ΧΟΡΌΣ: ἦ σοφὸς ἦ σοφὸς ὃς
888πρῶτος ἐν γνώμᾳ τόδʼ ἐβάστασε καὶ γλώσ-
889σᾳ διεμυθολόγησεν,
890ὡς τὸ κηδεῦσαι καθʼ ἑαυτὸν ἀριστεύει μακρῷ,
891καὶ μήτε τῶν πλούτῳ διαθρυπτομένων
892μήτε τῶν γέννᾳ μεγαλυνομένων
893ὄντα χερνήταν ἐραστεῦσαι γάμων.
894ΧΟΡΌΣ: μήποτε μήποτέ μʼ, ὦ
895πότνιαι Μοῖραι, λεχέων Διὸς εὐνά-
896τειραν ἴδοισθε πέλουσαν·
897μηδὲ πλαθείην γαμέτᾳ τινὶ τῶν ἐξ οὐρανοῦ.
898ταρβῶ γὰρ ἀστεργάνορα παρθενίαν
899εἰσορῶσʼ Ἰοῦς ἀμαλαπτομέναν
900δυσπλάνοις Ἥρας ἀλατείαις πόνων.
901ΧΟΡΌΣ: ἐμοὶ δʼ ὅτε μὲν ὁμαλὸς ὁ γάμος,
902ἄφοβος· μηδὲ κρεισσόνων θεῶν
903ἔρως ἄφυκτον ὄμμα προσδράκοι με.
904ἀπόλεμος ὅδε γʼ ὁ πόλεμος, ἄπορα πόριμος·
905οὐδʼ ἔχω τίς ἂν γενοίμαν.
906τὰν Διὸς γὰρ οὐχ ὁρῶ
906bμῆτιν ὅπα φύγοιμʼ ἄν.
907ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτι Ζεύς, καίπερ αὐθάδης φρενῶν, ἔσται ταπεινός, οἷον ἐξαρτύεται γάμον γαμεῖν, ὃς αὐτὸν ἐκ τυραννίδος θρόνων τʼ ἄιστον ἐκβαλεῖ· πατρὸς δʼ ἀρὰ Κρόνου τότʼ ἤδη παντελῶς κρανθήσεται,
912ἣν ἐκπίτνων ἠρᾶτο δηναιῶν θρόνων. τοιῶνδε μόχθων ἐκτροπὴν οὐδεὶς θεῶν δύναιτʼ ἂν αὐτῷ πλὴν ἐμοῦ δεῖξαι σαφῶς. ἐγὼ τάδʼ οἶδα χᾦ τρόπῳ. πρὸς ταῦτά νυν θαρσῶν καθήσθω τοῖς πεδαρσίοις κτύποις
917πιστός, τινάσσων τʼ ἐν χεροῖν πύρπνουν βέλος. οὐδὲν γὰρ αὐτῷ ταῦτʼ ἐπαρκέσει τὸ μὴ οὐ πεσεῖν ἀτίμως πτώματʼ οὐκ ἀνασχετά· τοῖον παλαιστὴν νῦν παρασκευάζεται ἐπʼ αὐτὸς αὑτῷ, δυσμαχώτατον τέρας·
922ὃς δὴ κεραυνοῦ κρείσσονʼ εὑρήσει φλόγα, βροντῆς θʼ ὑπερβάλλοντα καρτερὸν κτύπον· θαλασσίαν τε γῆς τινάκτειραν νόσον τρίαιναν, αἰχμὴν τὴν Ποσειδῶνος, σκεδᾷ. πταίσας δὲ τῷδε πρὸς κακῷ μαθήσεται
927ὅσον τό τʼ ἄρχειν καὶ τὸ δουλεύειν δίχα.
928ΧΟΡΌΣ: σύ θην ἃ χρῄζεις, ταῦτʼ ἐπιγλωσσᾷ Διός.
929ΠΡΟΜΗΘΕΎΣ: ἅπερ τελεῖται, πρὸς δʼ ἃ βούλομαι λέγω.
930ΧΟΡΌΣ: καὶ προσδοκᾶν χρὴ δεσπόσειν Ζηνός τινα;
931ΠΡΟΜΗΘΕΎΣ: καὶ τῶνδέ γʼ, ἕξει δυσλοφωτέρους πόνους.
Part 10
932ΧΟΡΌΣ: πῶς δʼ οὐχὶ ταρβεῖς τοιάδʼ ἐκρίπτων ἔπη;
933ΠΡΟΜΗΘΕΎΣ: τί δʼ ἂν φοβοίμην ᾧ θανεῖν οὐ μόρσιμον;
934ΧΟΡΌΣ: ἀλλʼ ἆθλον ἄν σοι τοῦδʼ ἔτʼ ἀλγίω πόροι.
935ΠΡΟΜΗΘΕΎΣ: ὁ δʼ οὖν ποιείτω· πάντα προσδοκητά μοι.
936ΧΟΡΌΣ: οἱ προσκυνοῦντες τὴν Ἀδράστειαν σοφοί.
937ΠΡΟΜΗΘΕΎΣ: σέβου, προσεύχου, θῶπτε τὸν κρατοῦντʼ ἀεί.
938ἐμοὶ δʼ ἔλασσον Ζηνὸς ἢ μηδὲν μέλει.
939δράτω, κρατείτω τόνδε τὸν βραχὺν χρόνον,
940ὅπως θέλει· δαρὸν γὰρ οὐκ ἄρξει θεοῖς.
941ἀλλʼ εἰσορῶ γὰρ τόνδε τὸν Διὸς τρόχιν,
942τὸν τοῦ τυράννου τοῦ νέου διάκονον·
943πάντως τι καινὸν ἀγγελῶν ἐλήλυθεν.
944ἙΡΜΗ͂Σ: σὲ τὸν σοφιστήν, τὸν πικρῶς ὑπέρπικρον,
945τὸν ἐξαμαρτόντʼ εἰς θεοὺς ἐφημέροις
946πορόντα τιμάς, τὸν πυρὸς κλέπτην λέγω·
947πατὴρ ἄνωγέ σʼ οὕστινας κομπεῖς γάμους
948αὐδᾶν, πρὸς ὧν ἐκεῖνος ἐκπίπτει κράτους.
949καὶ ταῦτα μέντοι μηδὲν αἰνικτηρίως,
950ἀλλʼ αὔθʼ ἕκαστα φράζε· μηδέ μοι διπλᾶς
951ὁδούς, Προμηθεῦ, προσβάλῃς· ὁρᾷς δʼ ὅτι
952Ζεὺς τοῖς τοιούτοις οὐχὶ μαλθακίζεται.
953ΠΡΟΜΗΘΕΎΣ: σεμνόστομός γε καὶ φρονήματος πλέως ὁ μῦθός ἐστιν, ὡς θεῶν ὑπηρέτου. νέον νέοι κρατεῖτε καὶ δοκεῖτε δὴ ναίειν ἀπενθῆ πέργαμʼ· οὐκ ἐκ τῶνδʼ ἐγὼ δισσοὺς τυράννους ἐκπεσόντας ᾐσθόμην;
958τρίτον δὲ τὸν νῦν κοιρανοῦντʼ ἐπόψομαι αἴσχιστα καὶ τάχιστα. μή τί σοι δοκῶ ταρβεῖν ὑποπτήσσειν τε τε τοὺς νέους θεούς; πολλοῦ γε καὶ τοῦ παντὸς ἐλλείπω. σὺ δὲ κέλευθον ἥνπερ ἦλθες ἐγκόνει πάλιν·
963πεύσῃ γὰρ οὐδὲν ὧν ἀνιστορεῖς ἐμέ.
964ἙΡΜΗ͂Σ: τοιοῖσδε μέντοι καὶ πρὶν αὐθαδίσμασιν
965ἐς τάσδε σαυτὸν πημονὰς καθώρμισας.
966ΠΡΟΜΗΘΕΎΣ: τῆς σῆς λατρείας τὴν ἐμὴν δυσπραξίαν,
967σαφῶς ἐπίστασʼ, οὐκ ἂν ἀλλάξαιμʼ ἐγώ.
968ἙΡΜΗ͂Σ: κρεῖσσον γὰρ οἶμαι τῇδε λατρεύειν πέτρᾳ
969ἢ πατρὶ φῦναι Ζηνὶ πιστὸν ἄγγελον.
970ΠΡΟΜΗΘΕΎΣ: οὕτως ὑβρίζειν τοὺς ὑβρίζοντας χρεών.
971ἙΡΜΗ͂Σ: χλιδᾶν ἔοικας τοῖς παροῦσι πράγμασι.
972ΠΡΟΜΗΘΕΎΣ: χλιδῶ; χλιδῶντας ὧδε τοὺς ἐμοὺς ἐγὼ
973ἐχθροὺς ἴδοιμι· καὶ σὲ δʼ ἐν τούτοις λέγω.
974ἙΡΜΗ͂Σ: ἦ κἀμὲ γάρ τι συμφοραῖς ἐπαιτιᾷ;
975ΠΡΟΜΗΘΕΎΣ: ἁπλῷ λόγῳ τοὺς πάντας ἐχθαίρω θεούς,
976ὅσοι παθόντες εὖ κακοῦσί μʼ ἐκδίκως.
977ἙΡΜΗ͂Σ: κλύω σʼ ἐγὼ μεμηνότʼ οὐ σμικρὰν νόσον.
978ΠΡΟΜΗΘΕΎΣ: νοσοῖμʼ ἄν, εἰ νόσημα τοὺς ἐχθροὺς στυγεῖν.
979ἙΡΜΗ͂Σ: εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς.
980ΠΡΟΜΗΘΕΎΣ: ὤμοι.
Part 11
980aἙΡΜΗ͂Σ: ὤμοι; τόδε Ζεὺς τοὔπος οὐκ ἐπίσταται.
981ΠΡΟΜΗΘΕΎΣ: ἀλλʼ ἐκδιδάσκει πάνθʼ ὁ γηράσκων χρόνος.
982ἙΡΜΗ͂Σ: καὶ μὴν σύ γʼ οὔπω σωφρονεῖν ἐπίστασαι.
983ΠΡΟΜΗΘΕΎΣ: σὲ γὰρ προσηύδων οὐκ ἂν ὄνθʼ ὑπηρέτην.
984ἙΡΜΗ͂Σ: ἐρεῖν ἔοικας οὐδὲν ὧν χρῄζει πατήρ.
985ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ὀφείλων γʼ ἂν τίνοιμʼ αὐτῷ χάριν.
986ἙΡΜΗ͂Σ: ἐκερτόμησας δῆθεν ὡς παῖδʼ ὄντα με.
987ΠΡΟΜΗΘΕΎΣ: οὐ γὰρ σὺ παῖς τε κἄτι τοῦδʼ ἀνούστερος εἰ προσδοκᾷς ἐμοῦ τι πεύσεσθαι πάρα; οὐκ ἔστιν αἴκισμʼ οὐδὲ μηχάνημʼ ὅτῳ προτρέψεταί με Ζεὺς γεγωνῆσαι τάδε, πρὶν ἂν χαλασθῇ δεσμὰ λυμαντήρια.
992πρὸς ταῦτα ῥιπτέσθω μὲν αἰθαλοῦσσα φλόξ, λευκοπτέρῳ δὲ νιφάδι καὶ βροντήμασι χθονίοις κυκάτω πάντα καὶ ταρασσέτω. γνάμψει γὰρ οὐδὲν τῶνδέ μʼ ὥστε καὶ φράσαι πρὸς οὗ χρεών νιν ἐκπεσεῖν τυραννίδος.
997ἙΡΜΗ͂Σ: ὅρα νυν εἴ σοι ταῦτʼ ἀρωγὰ φαίνεται.
998ΠΡΟΜΗΘΕΎΣ: ὦπται πάλαι δὴ καὶ βεβούλευται τάδε.
999ἙΡΜΗ͂Σ: τόλμησον, ὦ μάταιε, τόλμησόν ποτε
1000πρὸς τὰς παρούσας πημονὰς ὀρθῶς φρονεῖν,
1001ΠΡΟΜΗΘΕΎΣ: ὀχλεῖς μάτην με κῦμʼ ὅπως παρηγορῶν.
1002εἰσελθέτω σε μήποθʼ ὡς ἐγὼ Διὸς
1003γνώμην φοβηθεὶς θηλύνους γενήσομαι,
1004καὶ λιπαρήσω τὸν μέγα στυγούμενον
1005γυναικομίμοις ὑπτιάσμασιν χερῶν
1006λῦσαί με δεσμῶν τῶνδε· τοῦ παντὸς δέω.
1007ἙΡΜΗ͂Σ: λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν· τέγγῃ γὰρ οὐδὲν οὐδὲ μαλθάσσῃ λιταῖς ἐμαῖς· δακὼν δὲ στόμιον ὡς νεοζυγὴς πῶλος βιάζῃ καὶ πρὸς ἡνίας μάχῃ. ἀτὰρ σφοδρύνῃ γʼ ἀσθενεῖ σοφίσματι·
1012αὐθαδία γὰρ τῷ φρονοῦντι μὴ καλῶς αὐτὴ καθʼ αὑτὴν οὐδενὸς μεῖζον σθένει. σκέψαι δʼ, ἐὰν μὴ τοῖς ἐμοῖς πεισθῇς λόγοις, οἷός σε χειμὼν καὶ κακῶν τρικυμία ἔπεισʼ ἄφυκτος · πρῶτα μὲν γὰρ ὀκρίδα
1017φάραγγα βροντῇ καὶ κεραυνίᾳ φλογὶ πατὴρ σπαράξει τήνδε, καὶ κρύψει δέμας τὸ σόν, πετραία δʼ ἀγκάλη σε βαστάσει. μακρὸν δὲ μῆκος ἐκτελευτήσας χρόνου ἄψορρον ἥξεις εἰς φάος· Διὸς δέ τοί
1022πτηνὸς κύων, δαφοινὸς αἰετός, λάβρως διαρταμήσει σώματος μέγα ῥάκος, ἄκλητος ἕρπων δαιταλεὺς πανήμερος, κελαινόβρωτον δʼ ἧπαρ ἐκθοινήσεται. τοιοῦδε μόχθου τέρμα μή τι προσδόκα,
1027πρὶν ἂν θεῶν τις διάδοχος τῶν σῶν πόνων φανῇ, θελήσῃ τʼ εἰς ἀναύγητον μολεῖν Ἅιδην κνεφαῖά τʼ ἀμφὶ Ταρτάρου βάθη. πρὸς ταῦτα βούλευʼ· ὡς ὅδʼ οὐ πεπλασμένος ὁ κόμπος, ἀλλὰ καὶ λίαν εἰρημένος ·
1032ψευδηγορεῖν γὰρ οὐκ ἐπίσταται στόμα τὸ Δῖον, ἀλλὰ πᾶν ἔπος τελεῖ· σὺ δὲ πάπταινε καὶ φρόντιζε, μηδʼ αὐθαδίαν εὐβουλίας ἀμείνονʼ ἡγήσῃ ποτέ.
1036ΧΟΡΌΣ: ἡμῖν μὲν Ἑρμῆς οὐκ ἄκαιρα φαίνεται
1037λέγειν. ἄνωγε γάρ σε τὴν αὐθαδίαν
1038μεθέντʼ ἐρευνᾶν τὴν σοφὴν εὐβουλίαν.
1039πιθοῦ· σοφῷ γὰρ αἰσχρὸν ἐξαμαρτάνειν.
1040ΠΡΟΜΗΘΕΎΣ: εἰδότι τοί μοι τάσδʼ ἀγγελίας ὅδʼ ἐθώυξεν· πάσχειν δὲ κακῶς ἐχθρὸν ὑπʼ ἐχθρῶν οὐδὲν ἀεικές. πρὸς ταῦτʼ ἐπʼ ἐμοὶ ῥιπτέσθω μὲν πυρὸς ἀμφήκης βόστρυχος, αἰθὴρ δʼ
1045ἐρεθιζέσθω βροντῇ σφακέλῳ τʼ ἀγρίων ἀνέμων· χθόνα δʼ ἐκ πυθμένων αὐταῖς ῥίζαις πνεῦμα κραδαίνοι, κῦμα δὲ πόντου τραχεῖ ῥοθίῳ συγχώσειεν τῶν οὐρανίων
1050ἄστρων διόδους· εἴς τε κελαινὸν Τάρταρον ἄρδην ῥίψειε δέμας τοὐμὸν ἀνάγκης στερραῖς δίναις· πάντως ἐμέ γʼ οὐ θανατώσει.
1054ἙΡΜΗ͂Σ: τοιάδε μέντοι τῶν φρενοπλήκτων
1055βουλεύματʼ ἔπη τʼ ἔστιν ἀκοῦσαι.
1056τί γὰρ ἐλλείπει μὴ οὐ παραπαίειν
1057ἡ τοῦδʼ εὐχή; τί χαλᾷ μανιῶν;
1058ἀλλʼ οὖν ὑμεῖς γʼ αἱ πημοσύναις
1059συγκάμνουσαι ταῖς τοῦδε τόπων
1060μετά ποι χωρεῖτʼ ἐκ τῶνδε θοῶς,
1061μὴ φρένας ὑμῶν ἠλιθιώσῃ
1062βροντῆς μύκημʼ ἀτέραμνον.
1063ΧΟΡΌΣ: ἄλλο τι φώνει καὶ παραμυθοῦ μʼ
1064ὅ τι καὶ πείσεις· οὐ γὰρ δή που
1065τοῦτό γε τλητὸν παρέσυρας ἔπος.
1066πῶς με κελεύεις κακότητʼ ἀσκεῖν;
1067μετὰ τοῦδʼ ὅ τι χρὴ πάσχειν ἐθέλω·
1068τοὺς προδότας γὰρ μισεῖν ἔμαθον,
1069κοὐκ ἔστι νόσος
1070τῆσδʼ ἥντινʼ ἀπέπτυσα μᾶλλον.
1071ἙΡΜΗ͂Σ: ἀλλʼ οὖν μέμνησθʼ ἁγὼ προλέγω
1072μηδὲ πρὸς ἄτης θηραθεῖσαι
1073μέμψησθε τύχην, μηδέ ποτʼ εἴπηθʼ
1074ὡς Ζεὺς ὑμᾶς εἰς ἀπρόοπτον
1075πῆμʼ εἰσέβαλεν· μὴ δῆτʼ αὐταὶ δʼ
1076ὑμᾶς αὐτάς. εἰδυῖαι γὰρ
1077κοὐκ ἐξαίφνης οὐδὲ λαθραίως
1078εἰς ἀπέρατον δίκτυον ἄτης
1079ἐμπλεχθήσεσθʼ ὑπʼ ἀνοίας.
1080ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ἔργῳ κοὐκέτι μύθῳ χθὼν σεσάλευται· βρυχία δʼ ἠχὼ παραμυκᾶται βροντῆς, ἕλικες δʼ ἐκλάμπουσι στεροπῆς ζάπυροι, στρόμβοι δὲ κόνιν
1085εἱλίσσουσι· σκιρτᾷ δʼ ἀνέμων πνεύματα πάντων εἰς ἄλληλα στάσιν ἀντίπνουν ἀποδεικνύμενα· ξυντετάρακται δʼ αἰθὴρ πόντῳ. τοιάδʼ ἐπʼ ἐμοὶ ῥιπὴ Διόθεν
1090τεύχουσα φόβον στείχει φανερῶς. ὦ μητρὸς ἐμῆς σέβας, ὦ πάντων αἰθὴρ κοινὸν φάος εἱλίσσων, ἐσορᾷς μʼ ὡς ἔκδικα πάσχω.
Part 1
1ΚΡΆΤΟΣ: Χθονὸς μὲν ἐς τηλουρὸν ἥκομεν πέδον, Σκύθην ἐς οἷμον, ἄβατον εἰς ἐρημίαν. Ἥφαιστε, σοὶ δὲ χρὴ μέλειν ἐπιστολὰς ἅς σοι πατὴρ ἐφεῖτο, τόνδε πρὸς πέτραις ὑψηλοκρήμνοις τὸν λεωργὸν ὀχμάσαι
6ἀδαμαντίνων δεσμῶν ἐν ἀρρήκτοις πέδαις. τὸ σὸν γὰρ ἄνθος, παντέχνου πυρὸς σέλας, θνητοῖσι κλέψας ὤπασεν. τοιᾶσδέ τοι ἁμαρτίας σφε δεῖ θεοῖς δοῦναι δίκην, ὡς ἂν διδαχθῇ τὴν Διὸς τυραννίδα
11στέργειν, φιλανθρώπου δὲ παύεσθαι τρόπου.
12ἭΦΑΙΣΤΟΣ: Κράτος Βία τε, σφῷν μὲν ἐντολὴ Διὸς ἔχει τέλος δὴ κοὐδὲν ἐμποδὼν ἔτι· ἐγὼ δʼ ἄτολμός εἰμι συγγενῆ θεὸν δῆσαι βίᾳ φάραγγι πρὸς δυσχειμέρῳ. πάντως δʼ ἀνάγκη τῶνδέ μοι τόλμαν σχεθεῖν·
17ἐξωριάζειν γὰρ πατρὸς λόγους βαρύ. τῆς ὀρθοβούλου Θέμιδος αἰπυμῆτα παῖ, ἄκοντά σʼ ἄκων δυσλύτοις χαλκεύμασι προσπασσαλεύσω τῷδʼ ἀπανθρώπῳ πάγῳ ἵνʼ οὔτε φωνὴν οὔτε του μορφὴν βροτῶν
22ὄψει, σταθευτὸς δʼ ἡλίου φοίβῃ φλογὶ χροιᾶς ἀμείψεις ἄνθος. ἀσμένῳ δέ σοι ἡ ποικιλείμων νὺξ ἀποκρύψει φάος, πάχνην θʼ ἑῴαν ἥλιος σκεδᾷ πάλιν· ἀεὶ δὲ τοῦ παρόντος ἀχθηδὼν κακοῦ
27τρύσει σʼ· ὁ λωφήσων γὰρ οὐ πέφυκέ πω. τοιαῦτʼ ἐπηύρω τοῦ φιλανθρώπου τρόπου. θεὸς θεῶν γὰρ οὐχ ὑποπτήσσων χόλον βροτοῖσι τιμὰς ὤπασας πέρα δίκης. ἀνθʼ ὧν ἀτερπῆ τήνδε φρουρήσεις πέτραν
32ὀρθοστάδην, ἄυπνος, οὐ κάμπτων γόνυ· πολλοὺς δʼ ὀδυρμοὺς καὶ γόους ἀνωφελεῖς φθέγξῃ· Διὸς γὰρ δυσπαραίτητοι φρένες. ἅπας δὲ τραχὺς ὅστις ἂν νέον κρατῇ.
36ΚΡΆΤΟΣ: εἶεν, τί μέλλεις καὶ κατοικτίζῃ μάτην;
37τί τὸν θεοῖς ἔχθιστον οὐ στυγεῖς θεόν,
38ὅστις τὸ σὸν θνητοῖσι προὔδωκεν γέρας;
39ἭΦΑΙΣΤΟΣ: τὸ συγγενές τοι δεινὸν ἥ θʼ ὁμιλία.
40ΚΡΆΤΟΣ: σύμφημʼ· ἀνηκουστεῖν δὲ τῶν πατρὸς λόγων
41οἷόν τε πῶς; οὐ τοῦτο δειμαίνεις πλέον;
42ἭΦΑΙΣΤΟΣ: αἰεί γε δὴ νηλὴς σὺ καὶ θράσους πλέως.
43ΚΡΆΤΟΣ: ἄκος γὰρ οὐδὲν τόνδε θρηνεῖσθαι. σὺ δὲ
44τὰ μηδὲν ὠφελοῦντα μὴ πόνει μάτην.
45ἭΦΑΙΣΤΟΣ: ὦ πολλὰ μισηθεῖσα χειρωναξία.
46ΚΡΆΤΟΣ: τί νιν στυγεῖς; πόνων γὰρ ὡς ἁπλῷ λόγῳ
47τῶν νῦν παρόντων οὐδὲν αἰτία τέχνη.
48ἭΦΑΙΣΤΟΣ: ἔμπας τις αὐτὴν ἄλλος ὤφελεν λαχεῖν.
49ΚΡΆΤΟΣ: ἅπαντʼ ἐπαχθῆ πλὴν θεοῖσι κοιρανεῖν·
50ἐλεύθερος γὰρ οὔτις ἐστὶ πλὴν Διός.
51ἭΦΑΙΣΤΟΣ: ἔγνωκα τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω.
52ΚΡΆΤΟΣ: οὔκουν ἐπείξῃ τῷδε δεσμὰ περιβαλεῖν,
53ὡς μή σʼ ἐλινύοντα προσδερχθῇ πατήρ;
54ἭΦΑΙΣΤΟΣ: καὶ δὴ πρόχειρα ψάλια δέρκεσθαι πάρα.
55ΚΡΆΤΟΣ: βαλών νιν ἀμφὶ χερσὶν ἐγκρατεῖ σθένει
56ῥαιστῆρι θεῖνε, πασσάλευε πρὸς πέτραις.
57ἭΦΑΙΣΤΟΣ: περαίνεται δὴ κοὐ ματᾷ τοὔργον τόδε.
58ΚΡΆΤΟΣ: ἄρασσε μᾶλλον, σφίγγε, μηδαμῇ χάλα.
59δεινὸς γὰρ εὑρεῖν κἀξ ἀμηχάνων πόρον.
60ἭΦΑΙΣΤΟΣ: ἄραρεν ἥδε γʼ ὠλένη δυσεκλύτως.
61ΚΡΆΤΟΣ: καὶ τήνδε νῦν πόρπασον ἀσφαλῶς, ἵνα
62μάθῃ σοφιστὴς ὢν Διὸς νωθέστερος.
63ἭΦΑΙΣΤΟΣ: πλὴν τοῦδʼ ἂν οὐδεὶς ἐνδίκως μέμψαιτό μοι.
Part 1
1POWER: To earth’s remotest limit we come, to the Scythian land, an untrodden solitude. And now, Hephaestus, yours is the charge to observe the mandates laid upon you by the Father—to clamp this miscreant
5upon the high craggy rocks in shackles of binding adamant that cannot be broken. For your own flower, flashing fire, source of all arts, he has purloined and bestowed upon mortal creatures. Such is his offence; for this he is bound to make requital to the gods,
10so that he may learn to bear with the sovereignty of Zeus and cease his man-loving ways.
12HEPHAESTUS: Power and Force, for you indeed the behest of Zeus is now fulfilled, and nothing remains to stop you. But for me—I do not have the nerve myself
15to bind with force a kindred god upon this rocky cleft assailed by cruel winter. Yet, come what may, I am constrained to summon courage to this deed; for it is perilous to disregard the commandments of the Father. Lofty-minded son of Themis who counsels straight, against my will, no less than yours, I must rivet you with brazen bonds
20no hand can loose to this desolate crag, where neither voice nor form of mortal man shall you perceive; but, scorched by the sun’s bright beams, you shall lose the fair bloom of your flesh. And glad you shall be when spangled-robed night shall veil his brightness and
25when the sun shall scatter again the frost of morning. Evermore the burden of your present ill shall wear you out; for your deliverer is not yet born. Such is the prize you have gained for your championship of man. For, god though you are, you did not fear the wrath of the gods, but
30you bestowed honors upon mortal creatures beyond their due. Therefore on this joyless rock you must stand sentinel, erect, sleepless, your knee unbent. And many a groan and unavailing lament you shall utter; for the heart of Zeus is hard,
35and everyone is harsh whose power is new.
36POWER: Well, why delay and excite pity in vain? Why do you not detest a god most hateful to the gods, since he has betrayed your prerogative to mortals?
39HEPHAESTUS: A strangely potent tie is kinship, and companionship as well.
40POWER: I agree; yet to refuse to obey the commands of the Father; is this possible? Do you not fear that more?
42HEPHAESTUS: Yes, you are ever pitiless and steeped in insolence.
43POWER: Yes, for it does not good to bemoan this fellow. Stop wasting your labor at an unprofitable task.
45HEPHAESTUS: Oh handicraft that I hate so much!
46POWER: Why hate it? Since in truth your craft is in no way to blame for these present troubles.
48HEPHAESTUS: Nevertheless, i wish it had fallen to another’s lot!
49POWER: Every job is troublesome except to be the commander of gods;
50no one is free except Zeus.
51HEPHAESTUS: I know it by this task; I cannot deny it.
52POWER: Hurry then to cast the fetters about him, so that the Father does not see you loitering.
54HEPHAESTUS: Well, there then! The bands are ready, as you may see.
55POWER: Cast them about his wrists and with might strike with your hammer; rivet him to the rocks.
57HEPHAESTUS: There! The work is getting done and not improperly.
58POWER: Strike harder, clamp him tight, leave nothing loose; for he is wondrously clever at finding a way even out of desperate straits.
60HEPHAESTUS: This arm, at least, is fixed permanently.
61POWER: Now rivet this one too and securely, so that he may learn, for all his cleverness, that he is a fool compared to Zeus.
63HEPHAESTUS: None but he could justly blame my work.
Part 2
64ΚΡΆΤΟΣ: ἀδαμαντίνου νῦν σφηνὸς αὐθάδη γνάθον
65στέρνων διαμπὰξ πασσάλευʼ ἐρρωμένως.
66ἭΦΑΙΣΤΟΣ: αἰαῖ, Προμηθεῦ, σῶν ὑπερστένω πόνων.
67ΚΡΆΤΟΣ: σὺ δʼ αὖ κατοκνεῖς τῶν Διός τʼ ἐχθρῶν ὕπερ
68στένεις; ὅπως μὴ σαυτὸν οἰκτιεῖς ποτε.
69ἭΦΑΙΣΤΟΣ: ὁρᾷς θέαμα δυσθέατον ὄμμασιν.
70ΚΡΆΤΟΣ: ὁρῶ κυροῦντα τόνδε τῶν ἐπαξίων.
71ἀλλʼ ἀμφὶ πλευραῖς μασχαλιστῆρας βάλε.
72ἭΦΑΙΣΤΟΣ: δρᾶν ταῦτʼ ἀνάγκη, μηδὲν ἐγκέλευʼ ἄγαν.
73ΚΡΆΤΟΣ: ἦ μὴν κελεύσω κἀπιθωύξω γε πρός.
74χώρει κάτω, σκέλη δὲ κίρκωσον βίᾳ.
75ἭΦΑΙΣΤΟΣ: καὶ δὴ πέπρακται τοὔργον οὐ μακρῷ πόνῳ.
76ΚΡΆΤΟΣ: ἐρρωμένως νῦν θεῖνε διατόρους πέδας·
77ὡς οὑπιτιμητής γε τῶν ἔργων βαρύς.
78ἭΦΑΙΣΤΟΣ: ὅμοια μορφῇ γλῶσσά σου γηρύεται.
79ΚΡΆΤΟΣ: σὺ μαλθακίζου, τὴν δʼ ἐμὴν αὐθαδίαν
80ὀργῆς τε τραχύτητα μὴ ʼπίπλησσέ μοι.
81ἭΦΑΙΣΤΟΣ: στείχωμεν, ὡς κώλοισιν ἀμφίβληστρʼ ἔχει.
82ΚΡΆΤΟΣ: ἐνταῦθα νῦν ὕβριζε καὶ θεῶν γέρα
83συλῶν ἐφημέροισι προστίθει. τί σοι
84οἷοί τε θνητοὶ τῶνδʼ ἀπαντλῆσαι πόνων;
85ψευδωνύμως σε δαίμονες Προμηθέα
86καλοῦσιν· αὐτὸν γάρ σε δεῖ προμηθέως,
87ὅτῳ τρόπῳ τῆσδʼ ἐκκυλισθήσῃ τέχνης.
88ΠΡΟΜΗΘΕΎΣ: ὦ δῖος αἰθὴρ καὶ ταχύπτεροι πνοαί,
89ποταμῶν τε πηγαί, ποντίων τε κυμάτων
90ἀνήριθμον γέλασμα, παμμῆτόρ τε γῆ,
91καὶ τὸν πανόπτην κύκλον ἡλίου καλῶ.
92ἴδεσθέ μʼ οἷα πρὸς θεῶν πάσχω θεός.
93δέρχθηθʼ οἵαις αἰκείαισιν
94διακναιόμενος τὸν μυριετῆ
95ΠΡΟΜΗΘΕΎΣ: χρόνον ἀθλεύσω.
96τοιόνδʼ ὁ νέος ταγὸς μακάρων
97ἐξηῦρʼ ἐπʼ ἐμοὶ δεσμὸν ἀεικῆ.
98φεῦ φεῦ, τὸ παρὸν τό τʼ ἐπερχόμενον
99πῆμα στενάχω, πῇ ποτε μόχθων
100χρὴ τέρματα τῶνδʼ ἐπιτεῖλαι.
101ΠΡΟΜΗΘΕΎΣ: καίτοι τί φημι; πάντα προυξεπίσταμαι σκεθρῶς τὰ μέλλοντʼ, οὐδέ μοι ποταίνιον πῆμʼ οὐδὲν ἥξει. τὴν πεπρωμένην δὲ χρὴ αἶσαν φέρειν ὡς ῥᾷστα, γιγνώσκονθʼ ὅτι τὸ τῆς ἀνάγκης ἔστʼ ἀδήριτον σθένος.
106ἀλλʼ οὔτε σιγᾶν οὔτε μὴ σιγᾶν τύχας οἷόν τέ μοι τάσδʼ ἐστί. θνητοῖς γὰρ γέρα πορὼν ἀνάγκαις ταῖσδʼ ἐνέζευγμαι τάλας. ναρθηκοπλήρωτον δὲ θηρῶμαι πυρὸς πηγὴν κλοπαίαν, ἣ διδάσκαλος τέχνης
111πάσης βροτοῖς πέφηνε καὶ μέγας πόρος. τοιῶνδε ποινὰς ἀμπλακημάτων τίνω ὑπαιθρίοις δεσμοῖς πεπασσαλευμένος.
114ΠΡΟΜΗΘΕΎΣ: ἆ ἆ ἔα ἔα.
115τίς ἀχώ, τίς ὀδμὰ προσέπτα μʼ ἀφεγγής,
116θεόσυτος, ἢ βρότειος, ἢ κεκραμένη;
117ἵκετο τερμόνιον ἐπὶ πάγον
118πόνων ἐμῶν θεωρός, ἢ τί δὴ θέλων;
119ὁρᾶτε δεσμώτην με δύσποτμον θεόν
120τὸν Διὸς ἐχθρόν, τὸν πᾶσι θεοῖς
121ΠΡΟΜΗΘΕΎΣ: διʼ ἀπεχθείας ἐλθόνθʼ ὁπόσοι
122τὴν Διὸς αὐλὴν εἰσοιχνεῦσιν,
123διὰ τὴν λίαν φιλότητα βροτῶν.
124φεῦ φεῦ, τί ποτʼ αὖ κινάθισμα κλύω
125πέλας οἰωνῶν; αἰθὴρ δʼ ἐλαφραῖς
126πτερύγων ῥιπαῖς ὑποσυρίζει.
127πᾶν μοι φοβερὸν τὸ προσέρπον.
128ΧΟΡΌΣ: μηδὲν φοβηθῇς· φιλία
128bγὰρ ἅδε τάξις πτερύγων
129θοαῖς ἁμίλλαις προσέβα
130τόνδε πάγον, πατρῴας
131μόγις παρειποῦσα φρένας.
132κραιπνοφόροι δέ μʼ ἔπεμψαν αὖραι·
133κτύπου γὰρ ἀχὼ χάλυβος
130bδιῇξεν ἄντρων μυχόν, ἐκ
134δʼ ἔπληξέ μου τὰν θεμερῶπιν αἰδῶ·
135σύθην δʼ ἀπέδιλος ὄχῳ πτερωτῷ.
136ΠΡΟΜΗΘΕΎΣ: αἰαῖ αἰαῖ,
137τῆς πολυτέκνου Τηθύος ἔκγονα,
138τοῦ περὶ πᾶσάν θʼ εἱλισσομένου
139χθόνʼ ἀκοιμήτῳ ῥεύματι παῖδες
140πατρὸς, Ὠκεανοῦ,
141δέρχθητʼ, ἐσίδεσθʼ οἵῳ δεσμῷ,
142προσπορπατὸς τῆσδε φάραγγος
143σκοπέλοις ἐν ἄκροις
143bφρουρὰν ἄζηλον ὀχήσω.
Part 2
64POWER: Now drive the adamantine wedge’s stubborn edge straight
65through his chest with your full force.
66HEPHAESTUS: Alas, Prometheus, I groan for your sufferings.
67POWER: What! Shrinking again and groaning over the enemies of Zeus? Take care, so that the day does not come when you shall grieve for yourself.
69HEPHAESTUS: You see a spectacle grievous for eyes to behold.
70POWER: I see this man getting his deserts. Come, cast the girths about his sides.
72HEPHAESTUS: I must do this; spare me your needless ordering.
73POWER: Indeed, I’ll order you, yes and more—I’ll hound you on. Get down below, and ring his legs by force.
75HEPHAESTUS: There now! The work’s done and without much labor.
76POWER: Now hammer the piercing fetters with your full force; for the appraiser of our work is severe.
78HEPHAESTUS: The utterance of your tongue matches your looks.
79POWER: Be softhearted then,
80but do not attack my stubborn will and my harsh mood.
81HEPHAESTUS: Let us be gone, since he has got the fetters on his limbs. Exit
82POWER: There now, indulge your insolence, keep on wresting from the gods their honors to give them to creatures of a day. Are mortals able to lighten your load of sorrow?
85Falsely the gods call you Prometheus,for you yourself need forethought to free yourself from this handiwork. Exeunt Power and Force
88PROMETHEUS: O you bright sky of heaven, you swift-winged breezes, you river-waters, and
90infinite laughter of the waves of ocean, O universal mother Earth , and you, all-seeing orb of the sun, to you I call! See what I, a god, endure from the gods.
93Look, with what shameful torture I am racked and must wrestle
95throughout the countless years of time apportioned me. Such is the ignominious bondage the new commander of the blessed has devised against me. Woe! Woe! For present misery and misery to come I groan, not knowing where
100it is fated that deliverance from these sorrows shall arise.
101And yet, what am I saying? All that is to be I know full well and in advance, nor shall any affliction come upon me unforeseen. I must bear my allotted doom as lightly as I can, knowing that
105the might of Necessity permits no resistance.Yet I am not able to speak nor be silent about my fate. For it is because I bestowed good gifts on mortals that this miserable yoke of constraint has been bound upon me. I hunted out and stored in fennel stalk the stolen
110source of fire that has proved a teacher to mortals in every art and a means to mighty ends. Such is the offence for which I pay the penalty, riveted in fetters beneath the open sky.
114Ha! Behold!
115What murmur, what scent wings to me, its source invisible, heavenly or human, or both? Has someone come to this crag at the edge of the world to stare at my sufferings—or with what motive? Behold me, an ill-fated god, chained,
120the foe of Zeus,
121hated of all who enter the court of Zeus, because of my very great love for mankind. Ha! What’s this? What may be this rustling stir of birds I hear
125again nearby? The air whirs with the light rush of wings. Whatever approaches causes me alarm. The Daughters of Oceanus enter on a winged car
128CHORUS: Do not fear! For our group has come in swift rivalry of wings to this crag
130as friend to you, having won our father’s consent as best we might. The swift-coursing breezes bore me on; for the reverberation of the clang of iron pierced the depths of our caves and drove my grave modesty away in fright;
135unsandalled I have hastened in a winged car.
136PROMETHEUS: Alas! Alas! Offspring of fruitful Tethys and of him who with his sleepless current encircles the whole earth, children of your
140father Oceanus, behold, see with what fetters, upon the summit crag of this ravine, I am to hold my unenviable watch.
144CHORUS: I see, Prometheus;
145and over my eyes a mist of tears and fear spread as I saw your body withering ignominiously upon this rock in these bonds of adamant. For there are new rulers in heaven, and Zeus governs with
150lawless customs; that which was mighty before he now brings to nothing.
152PROMETHEUS: Oh if only he had hurled me below the earth, yes beneath Hades, the entertainer of the dead, into impassable Tartarus,
155and had ruthlessly fastened me in fetters no hand can loose, so that neither god nor any other might have gloated over this agony I feel! But, now, a miserable plaything of the winds, I suffer pains to delight my enemies.
160CHORUS: Who of the gods is so hard of heart as to exult in this? Who does not sympathize with your woes—save only Zeus? But he in malice, has set his soul inflexibly
165and keeps in subjection the race sprung from Uranus; nor will he stop, until he has satiated his soul or another seizes his impregnable empire by some device of guile.
168PROMETHEUS: Truly the day shall come when, although I am tortured in stubborn fetters,
170the prince of the blessed will need me to reveal the new design whereby he shall be stripped of his sceptre and his dignities. Not by persuasion’s honeyed enchantments will he charm me;
175and I will never, cowering before his dire threats, divulge this secret, until he releases me from my cruel bonds and provides compensation for this outrage.
Part 3
144ΧΟΡΌΣ: λεύσσω, Προμηθεῦ· φοβερὰ
145δʼ ἐμοῖσιν ὄσσοις ὀμίχλα
146προσῇξε πλήρης δακρύων
147σὸν δέμας εἰσιδούσᾳ
148πέτραις προσαυαινόμενον
149ταῖσδʼ ἀδαμαντοδέτοισι λύμαις.
150νέοι γὰρ οἰακονόμοι
151κρατοῦσʼ, Ὀλύμπου· νεοχμοῖς
150aδὲ δὴ νόμοις Ζεὺς ἀθέτως κρατύνει.
151aτὰ πρὶν δὲ πελώρια νῦν ἀιστοῖ.
152ΠΡΟΜΗΘΕΎΣ: εἰ γάρ μʼ ὑπὸ γῆν νέρθεν θʼ Ἅιδου
153τοῦ νεκροδέγμονος εἰς ἀπέρατον
154Τάρταρον ἧκεν,
155δεσμοῖς ἀλύτοις ἀγρίως πελάσας,
156ὡς μήτε θεὸς μήτε τις ἄλλος
157τοῖσδʼ ἐπεγήθει.
158νῦν δʼ αἰθέριον κίνυγμʼ ὁ τάλας
159ἐχθροῖς ἐπίχαρτα πέπονθα.
160ΧΟΡΌΣ: τίς ὧδε τλησικάρδιος
161θεῶν, ὅτῳ τάδʼ ἐπιχαρῆ;
162τίς οὐ ξυνασχαλᾷ κακοῖς
163τεοῖσι, δίχα γε Διός; ὁ δʼ ἐπικότως ἀεὶ
164θέμενος ἄγναμπτον νόον
165δάμναται Οὐρανίαν
166γένναν, οὐδὲ λήξει, πρὶν ἂν ἢ κορέσῃ κέαρ ἢ παλάμᾳ τινὶ
167τὰν δυσάλωτον ἕλῃ τις ἀρχάν.
168ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτʼ ἐμοῦ, καίπερ κρατεραῖς ἐν γυιοπέδαις αἰκιζομένου, χρείαν ἕξει μακάρων πρύτανις, δεῖξαι τὸ νέον βούλευμʼ ὑφʼ ὅτου σκῆπτρον τιμάς τʼ ἀποσυλᾶται.
173καί μʼ οὔτι μελιγλώσσοις πειθοῦς ἐπαοιδαῖσιν θέλξει, στερεάς τʼ οὔποτʼ ἀπειλὰς πτήξας τόδʼ ἐγὼ καταμηνύσω, πρὶν ἂν ἐξ ἀγρίων δεσμῶν χαλάσῃ
178ποινάς τε τίνειν τῆσδʼ αἰκείας ἐθελήσῃ.
180ΧΟΡΌΣ: σὺ μὲν θρασύς τε καὶ πικραῖς
181δύαισιν οὐδὲν ἐπιχαλᾷς,
182ἄγαν δʼ ἐλευθεροστομεῖς.
183ἐμὰς δὲ φρένας ἐρέθισε διάτορος φόβος·
184δέδια δʼ ἀμφὶ σαῖς τύχαις,
185πᾷ ποτε τῶνδε πόνων
186χρή σε τέρμα κέλ-
187σαντʼ ἐσιδεῖν· ἀκίχητα γὰρ ἤθεα καὶ κέαρ
188ἀπαράμυθον ἔχει Κρόνου παῖς.
189ΠΡΟΜΗΘΕΎΣ: οἶδʼ ὅτι τραχὺς καὶ παρʼ ἑαυτῷ
190τὸ δίκαιον ἔχων Ζεύς. ἀλλʼ ἔμπας
191μαλακογνώμων
192ἔσται ποθʼ, ὅταν ταύτῃ ῥαισθῇ·
193τὴν δʼ ἀτέραμνον στορέσας ὀργὴν
194εἰς ἀρθμὸν ἐμοὶ καὶ φιλότητα
195σπεύδων σπεύδοντί ποθʼ ἥξει.
196ΧΟΡΌΣ: πάντʼ ἐκκάλυψον καὶ γέγωνʼ ἡμῖν λόγον,
197ποίῳ λαβών σε Ζεὺς ἐπʼ αἰτιάματι,
198οὕτως ἀτίμως καὶ πικρῶς αἰκίζεται·
199δίδαξον ἡμᾶς, εἴ τι μὴ βλάπτει λόγῳ.
200ΠΡΟΜΗΘΕΎΣ: ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε, ἄλγος δὲ σιγᾶν, πανταχῇ δὲ δύσποτμα. ἐπεὶ τάχιστʼ ἤρξαντο δαίμονες χόλου στάσις τʼ ἐν ἀλλήλοισιν ὠροθύνετο, οἱ μὲν θέλοντες ἐκβαλεῖν ἕδρας Κρόνον,
204ὡς Ζεὺς ἀνάσσοι δῆθεν, οἱ δὲ τοὔμπαλιν σπεύδοντες, ὡς Ζεὺς μήποτʼ ἄρξειεν θεῶν, ἐνταῦθʼ ἐγὼ τὰ λῷστα βουλεύων πιθεῖν Τιτᾶνας, Οὐρανοῦ τε καὶ Χθονὸς τέκνα, οὐκ ἠδυνήθην. αἱμύλας δὲ μηχανὰς
209ἀτιμάσαντες καρτεροῖς φρονήμασιν ᾤοντʼ ἀμοχθεὶ πρὸς βίαν τε δεσπόσειν· ἐμοὶ δὲ μήτηρ οὐχ ἅπαξ μόνον Θέμις, καὶ Γαῖα, πολλῶν ὀνομάτων μορφὴ μία, τὸ μέλλον ᾗ κραίνοιτο προυτεθεσπίκει,
214ὡς οὐ κατʼ ἰσχὺν οὐδὲ πρὸς τὸ καρτερόν χρείη, δόλῳ δὲ τοὺς ὑπερσχόντας κρατεῖν. τοιαῦτʼ ἐμοῦ λόγοισιν ἐξηγουμένου οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν. κράτιστα δή μοι τῶν παρεστώτων τότε
219ἐφαίνετʼ εἶναι προσλαβόντα μητέρα ἑκόνθʼ ἑκόντι Ζηνὶ συμπαραστατεῖν. ἐμαῖς δὲ βουλαῖς Ταρτάρου μελαμβαθὴς κευθμὼν καλύπτει τὸν παλαιγενῆ Κρόνον αὐτοῖσι συμμάχοισι. τοιάδʼ ἐξ ἐμοῦ
224ὁ τῶν θεῶν τύραννος ὠφελημένος κακαῖσι ποιναῖς ταῖσδὲ μʼ ἐξημείψατο. ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι νόσημα, τοῖς φίλοισι μὴ πεποιθέναι. ὃ δʼ οὖν ἐρωτᾶτʼ, αἰτίαν καθʼ ἥντινα
229αἰκίζεταί με, τοῦτο δὴ σαφηνιῶ. ὅπως τάχιστα τὸν πατρῷον ἐς θρόνον καθέζετʼ, εὐθὺς δαίμοσιν νέμει γέρα ἄλλοισιν ἄλλα καὶ διεστοιχίζετο ἀρχήν· βροτῶν δὲ τῶν ταλαιπώρων λόγον
234οὐκ ἔσχεν οὐδένʼ, ἀλλʼ ἀιστώσας γένος τὸ πᾶν ἔχρῃζεν ἄλλο φιτῦσαι νέον. καὶ τοῖσιν οὐδεὶς ἀντέβαινε πλὴν ἐμοῦ. ἐγὼ δʼ ἐτόλμησʼ· ἐξελυσάμην βροτοὺς τὸ μὴ διαρραισθέντας εἰς Ἅιδου μολεῖν.
239τῷ τοι τοιαῖσδε πημοναῖσι κάμπτομαι, πάσχειν μὲν ἀλγειναῖσιν, οἰκτραῖσιν δʼ ἰδεῖν· θνητοὺς δʼ ἐν οἴκτῳ προθέμενος, τούτου τυχεῖν οὐκ ἠξιώθην αὐτός, ἀλλὰ νηλεῶς ὧδʼ ἐρρύθμισμαι, Ζηνὶ δυσκλεὴς θέα.
244ΧΟΡΌΣ: σιδηρόφρων τε κἀκ πέτρας εἰργασμένος
245ὅστις, Προμηθεῦ, σοῖσιν οὐ συνασχαλᾷ
246μόχθοις· ἐγὼ γὰρ οὔτʼ ἂν εἰσιδεῖν τάδε
247ἔχρῃζον εἰσιδοῦσά τʼ ἠλγύνθην κέαρ.
248ΠΡΟΜΗΘΕΎΣ: καὶ μὴν φίλοις γʼ ἐλεινὸς εἰσορᾶν ἐγώ.
249ΧΟΡΌΣ: μή πού τι προύβης τῶνδε καὶ περαιτέρω;
250ΠΡΟΜΗΘΕΎΣ: θνητούς γʼ ἔπαυσα μὴ προδέρκεσθαι μόρον.
251ΧΟΡΌΣ: τὸ ποῖον εὑρὼν τῆσδε φάρμακον νόσου;
252ΠΡΟΜΗΘΕΎΣ: τυφλὰς ἐν αὐτοῖς ἐλπίδας κατῴκισα.
253ΧΟΡΌΣ: μέγʼ ὠφέλημα τοῦτʼ ἐδωρήσω βροτοῖς.
254ΠΡΟΜΗΘΕΎΣ: πρὸς τοῖσδε μέντοι πῦρ ἐγώ σφιν ὤπασα.
255ΧΟΡΌΣ: καὶ νῦν φλογωπὸν πῦρ ἔχουσʼ ἐφήμεροι;
256ΠΡΟΜΗΘΕΎΣ: ἀφʼ οὗ γε πολλὰς ἐκμαθήσονται τέχνας.
257ΧΟΡΌΣ: τοιοῖσδε δή σε Ζεὺς ἐπʼ αἰτιάμασιν—
258ΠΡΟΜΗΘΕΎΣ: αἰκίζεταί τε κοὐδαμῇ χαλᾷ κακῶν.
Part 3
180CHORUS: You are bold, and do not yield to your bitter pangs; you give too much license to your tongue. But my soul is agitated by piercing fear, and I am in dread about your fate,
185wondering to what haven you must steer your ship to see an end of your voyage of sorrow. For the heart of Cronus’ son is hardened against entreaty and his ways are inexorable.
189PROMETHEUS: I know that Zeus is harsh and
190keeps justice in his own hands; but nevertheless one day his judgement will soften, when he has been crushed in the way that I know.Then, calming down his stubborn wrath, he shall at last bond with me in union and friendship,
195as eager as I am to welcome him.
196CHORUS: Unfold the whole story and tell us upon what charge Zeus has caught you and painfully punishes you with such dishonor. Instruct us, unless, indeed, there is some harm in telling.
199bPROMETHEUS: It is painful to me to tell the tale,
200painful to keep it silent. My case is unfortunate every way. When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign; others, eager for
205the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength
210thought to gain the mastery without a struggle and by force. Often my mother Themis, or Earth (though one form, she had many names), had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence,
215but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself,
220a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartarus now hides ancient Cronus and his allies within it. Thus I helped the tyrant of the gods
225and with this foul payment he has responded; for it is a disease that is somehow inherent in tyranny to have no faith in friends. However, you ask why he torments me, and this I will now make clear.
230As soon as he had seated himself upon his father’s throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers. But of wretched mortals he took no notice, desiring to bring
235the whole race to an end and create a new one in its place. Against this purpose none dared make stand except me— I only had the courage; I saved mortals so that they did not descend, blasted utterly, to the house of Hades. This is why I am bent by such grievous tortures,
240painful to suffer, piteous to behold. I who gave mortals first place in my pity, I am deemed unworthy to win this pity for myself, but am in this way mercilessly disciplined, a spectacle that shames the glory of Zeus.
244CHORUS: Iron-hearted and made of stone, Prometheus,
245is he who feels no compassion at your miseries. For myself, I would not have desired to see them; and now that I see them, I am pained in my heart.
248PROMETHEUS: Yes, to my friends indeed I am a spectacle of pity.
249CHORUS: Did you perhaps transgress even somewhat beyond this offence?
250PROMETHEUS: Yes, I caused mortals to cease foreseeing their doom.
251CHORUS: Of what sort was the cure that you found for this affliction?
252PROMETHEUS: I caused blind hopes to dwell within their breasts.
253CHORUS: A great benefit was this you gave to mortals.
254PROMETHEUS: In addition, I gave them fire.
255CHORUS: What! Do creatures of a day now have flame-eyed fire?
256PROMETHEUS: Yes, and from it they shall learn many arts.
257CHORUS: Then it was on a charge like this that Zeus—
258PROMETHEUS: Torments me and in no way gives me respite from pain.
259CHORUS: And is there no end assigned to your ordeal?
260PROMETHEUS: No, none except when it seems good to him.
261CHORUS: But how will it seem good to him? What hope is there? Do you not see that you have wronged? And yet it is not pleasant for me to talk about how you have wronged, and for you it is pain. So, let us quit this theme; and may you seek some release from your ordeal.
265PROMETHEUS: It is easy for him who keeps his foot free from harm to counsel and admonish him who is in misery. I have known this all the while. Of my own will, yes, of my own will I erred—I will not deny it. By helping mortals I found suffering for myself;
270nevertheless I did not think I would be punished in this way—wasting away upon cliffs in mid-air, my portion this desolate and dreary crag. And now, bewail no more my present woes; alight on the ground and listen to my
275oncoming fortunes so that you may be told them from end to end. Consent, I beg you, oh consent. Take part in the trouble of him who is now in sore distress. In truth, affliction wanders impartially abroad and alights upon all in turn.
Part 4
259ΧΟΡΌΣ: οὐδʼ ἔστιν ἄθλου τέρμα σοι προκείμενον;
260ΠΡΟΜΗΘΕΎΣ: οὐκ ἄλλο γʼ οὐδέν, πλὴν ὅταν κείνῳ δοκῇ.
261ΧΟΡΌΣ: δόξει δὲ πῶς; τίς ἐλπίς; οὐχ ὁρᾷς ὅτι
262ἥμαρτες; ὡς δʼ ἥμαρτες οὔτʼ ἐμοὶ λέγειν
263καθʼ ἡδονὴν σοί τʼ ἄλγος. ἀλλὰ ταῦτα μὲν
264μεθῶμεν, ἄθλου δʼ ἔκλυσιν ζήτει τινά.
265ΠΡΟΜΗΘΕΎΣ: ἐλαφρὸν ὅστις πημάτων ἔξω πόδα ἔχει παραινεῖν νουθετεῖν τε τὸν κακῶς πράσσοντʼ· ἐγὼ δὲ ταῦθʼ ἅπαντʼ ἠπιστάμην. ἑκὼν ἑκὼν ἥμαρτον, οὐκ ἀρνήσομαι· θνητοῖς ἀρήγων αὐτὸς ηὑρόμην πόνους.
270οὐ μήν τι ποιναῖς γʼ ᾠόμην τοίαισί με κατισχνανεῖσθαι πρὸς πέτραις πεδαρσίοις, τυχόντʼ ἐρήμου τοῦδʼ ἀγείτονος πάγου. καί μοι τὰ μὲν παρόντα μὴ δύρεσθʼ ἄχη, πέδοι δὲ βᾶσαι τὰς προσερπούσας τύχας
275ἀκούσαθʼ, ὡς μάθητε διὰ τέλους τὸ πᾶν. πίθεσθέ μοι πίθεσθε, συμπονήσατε τῷ νῦν μογοῦντι. ταὐτά τοι πλανωμένη πρὸς ἄλλοτʼ ἄλλον πημονὴ προσιζάνει.
279ΧΟΡΌΣ: οὐκ ἀκούσαις ἐπεθώυξας
280τοῦτο, Προμηθεῦ.
281καὶ νῦν ἐλαφρῷ ποδὶ κραιπνόσυτον
282θᾶκον προλιποῦσʼ, αἰθέρα θʼ ἁγνὸν
283πόρον οἰωνῶν, ὀκριοέσσῃ
284χθονὶ τῇδε πελῶ, τοὺς σοὺς δὲ πόνους
285χρῄζω διὰ παντὸς ἀκοῦσαι.
286ὨΚΕΑΝΌΣ: ἥκω δολιχῆς τέρμα κελεύθου διαμειψάμενος πρὸς σέ, Προμηθεῦ, τὸν πτερυγωκῆ τόνδʼ οἰωνὸν γνώμῃ στομίων ἄτερ εὐθύνων· ταῖς σαῖς δὲ τύχαις, ἴσθι, συναλγῶ.
291τὸ τε γάρ με, δοκῶ, συγγενὲς οὕτως ἐσαναγκάζει, χωρίς τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμʼ ἢ σοί. γνώσῃ δὲ τάδʼ ὡς ἔτυμʼ, οὐδὲ μάτην
296χαριτογλωσσεῖν ἔνι μοι· φέρε γὰρ σήμαινʼ ὅ τι χρή σοι συμπράσσειν· οὐ γάρ ποτʼ ἐρεῖς ὡς Ὠκεανοῦ φίλος ἐστὶ βεβαιότερός σοι.
300ΠΡΟΜΗΘΕΎΣ: ἔα· τί χρῆμα λεύσσω; καὶ σὺ δὴ πόνων ἐμῶν
301ἥκεις ἐπόπτης; πῶς ἐτόλμησας, λιπὼν
302ἐπώνυμόν τε ῥεῦμα καὶ πετρηρεφῆ
303αὐτόκτιτʼ ἄντρα, τὴν σιδηρομήτορα
304ἐλθεῖν ἐς αἶαν; ἦ θεωρήσων τύχας
305ἐμὰς ἀφῖξαι καὶ συνασχαλῶν κακοῖς;
306δέρκου θέαμα, τόνδε τὸν Διὸς φίλον,
307τὸν συγκαταστήσαντα τὴν τυραννίδα,
308οἵαις ὑπʼ αὐτοῦ πημοναῖσι κάμπτομαι.
309ὨΚΕΑΝΌΣ: ὁρῶ, Προμηθεῦ, καὶ παραινέσαι γέ σοι θέλω τὰ λῷστα, καίπερ ὄντι ποικίλῳ. γίγνωσκε σαυτὸν καὶ μεθάρμοσαι τρόπους νέους· νέος γὰρ καὶ τύραννος ἐν θεοῖς. εἰ δʼ ὧδε τραχεῖς καὶ τεθηγμένους λόγους
314ῥίψεις, τάχʼ ἄν σου καὶ μακρὰν ἀνωτέρω θακῶν κλύοι Ζεύς, ὥστε σοι τὸν νῦν ὄχλον παρόντα μόχθων παιδιὰν εἶναι δοκεῖν. ἀλλʼ, ὦ ταλαίπωρʼ, ἃς ἔχεις ὀργὰς ἄφες, ζήτει δὲ τῶνδε πημάτων ἀπαλλαγάς.
319ἀρχαῖʼ ἴσως σοι φαίνομαι λέγειν τάδε· τοιαῦτα μέντοι τῆς ἄγαν ὑψηγόρου γλώσσης, Προμηθεῦ, τἀπίχειρα γίγνεται. σὺ δʼ οὐδέπω ταπεινὸς οὐδʼ εἴκεις κακοῖς, πρὸς τοῖς παροῦσι δʼ ἄλλα προσλαβεῖν θέλεις.
324οὔκουν ἔμοιγε χρώμενος διδασκάλῳ πρὸς κέντρα κῶλον ἐκτενεῖς, ὁρῶν ὅτι τραχὺς μόναρχος οὐδʼ ὑπεύθυνος κρατεῖ. καὶ νῦν ἐγὼ μὲν εἶμι καὶ πειράσομαι ἐὰν δύνωμαι τῶνδέ σʼ ἐκλῦσαι πόνων.
329σὺ δʼ ἡσύχαζε μηδʼ ἄγαν λαβροστόμει. ἢ οὐκ οἶσθʼ ἀκριβῶς ὢν περισσόφρων ὅτι γλώσσῃ ματαίᾳ ζημία προστρίβεται;
332ΠΡΟΜΗΘΕΎΣ: ζηλῶ σʼ ὁθούνεκʼ ἐκτὸς αἰτίας κυρεῖς
333τούτων μετασχεῖν καὶ τετολμηκὼς ἐμοί.
334καὶ νῦν ἔασον μηδέ σοι μελησάτω.
335πάντως γὰρ οὐ πείσεις νιν· οὐ γὰρ εὐπιθής.
336πάπταινε δʼ αὐτὸς μή τι πημανθῇς ὁδῷ.
337ὨΚΕΑΝΌΣ: πολλῷ γʼ ἀμείνων τοὺς πέλας φρενοῦν ἔφυς
338ἢ σαυτόν· ἔργῳ κοὐ λόγῳ τεκμαίρομαι.
340ὁρμώμενον δὲ μηδαμῶς ἀντισπάσῃς.
341αὐχῶ γὰρ αὐχῶ τήνδε δωρεὰν ἐμοὶ
342δώσειν Δίʼ, ὥστε τῶνδέ σʼ ἐκλῦσαι πόνων.
343ΠΡΟΜΗΘΕΎΣ: τὰ μὲν σʼ ἐπαινῶ κοὐδαμῇ λήξω ποτέ· προθυμίας γὰρ οὐδὲν ἐλλείπεις. ἀτὰρ μηδὲν πόνει. μάτην γὰρ οὐδὲν ὠφελῶν ἐμοὶ πονήσεις, εἴ τι καὶ πονεῖν θέλεις. ἀλλʼ ἡσύχαζε σαυτὸν ἐκποδὼν ἔχων·
347ἐγὼ γὰρ οὐκ, εἰ δυστυχῶ, τοῦδʼ εἵνεκα θέλοιμʼ ἂν ὡς πλείστοισι πημονὰς τυχεῖν. οὐ δῆτʼ ἐπεί με καὶ κασιγνήτου τύχαι τείρουσʼ Ἄτλαντος, ὃς πρὸς ἑσπέρους τόπους ἕστηκε κίονʼ οὐρανοῦ τε καὶ χθονὸς
352ὤμοις ἐρείδων, ἄχθος οὐκ εὐάγκαλον. τὸν γηγενῆ τε Κιλικίων οἰκήτορα ἄντρων ἰδὼν ᾤκτιρα, δάιον τέρας ἑκατογκάρανον πρὸς βίαν χειρούμενον Τυφῶνα θοῦρον· πᾶσιν ἀντέστη θεοῖς,
357σμερδναῖσι γαμφηλαῖσι συρίζων φόβον· ἐξ ὀμμάτων δʼ ἤστραπτε γοργωπὸν σέλας, ὡς τὴν Διὸς τυραννίδʼ ἐκπέρσων βίᾳ· ἀλλʼ ἦλθεν αὐτῷ Ζηνὸς ἄγρυπνον βέλος, καταιβάτης κεραυνὸς ἐκπνέων φλόγα,
362ὃς αὐτὸν ἐξέπληξε τῶν ὑψηγόρων κομπασμάτων. φρένας γὰρ εἰς αὐτὰς τυπεὶς ἐφεψαλώθη κἀξεβροντήθη σθένος. καὶ νῦν ἀχρεῖον καὶ παράορον δέμας κεῖται στενωποῦ πλησίον θαλασσίου
367ἰπούμενος ῥίζαισιν Αἰτναίαις ὕπο· κορυφαῖς δʼ ἐν ἄκραις ἥμενος μυδροκτυπεῖ Ἥφαιστος· ἔνθεν ἐκραγήσονταί ποτε ποταμοὶ πυρὸς δάπτοντες ἀγρίαις γνάθοις τῆς καλλικάρπου Σικελίας λευροὺς γύας·
372τοιόνδε Τυφὼς ἐξαναζέσει χόλον θερμοῖς ἀπλάτου βέλεσι πυρπνόου ζάλης, καίπερ κεραυνῷ Ζηνὸς ἠνθρακωμένος. σὺ δʼ οὐκ ἄπειρος, οὐδʼ ἐμοῦ διδασκάλου χρῄζεις· σεαυτὸν σῷζʼ ὅπως ἐπίστασαι·
377ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τύχην, ἔστʼ ἂν Διὸς φρόνημα λωφήσῃ χόλου.
379ὨΚΕΑΝΌΣ: οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις, ὅτι
380ὀργῆς νοσούσης εἰσὶν ἰατροὶ λόγοι;
381ΠΡΟΜΗΘΕΎΣ: ἐάν τις ἐν καιρῷ γε μαλθάσσῃ κέαρ
382καὶ μὴ σφριγῶντα θυμὸν ἰσχναίνῃ βίᾳ.
383ὨΚΕΑΝΌΣ: ἐν τῷ προθυμεῖσθαι δὲ καὶ τολμᾶν τίνα
384ὁρᾷς ἐνοῦσαν ζημίαν; δίδασκέ με.
385ΠΡΟΜΗΘΕΎΣ: μόχθον περισσὸν κουφόνουν τʼ εὐηθίαν.
386ὨΚΕΑΝΌΣ: ἔα με τῇδε τῇ νόσῳ νοσεῖν, ἐπεὶ
387κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν.
388ΠΡΟΜΗΘΕΎΣ: ἐμὸν δοκήσει τἀμπλάκημʼ εἶναι τόδε.
389ὨΚΕΑΝΌΣ: σαφῶς μʼ ἐς οἶκον σὸς λόγος στέλλει πάλιν.
390ΠΡΟΜΗΘΕΎΣ: μὴ γάρ σε θρῆνος οὑμὸς εἰς ἔχθραν βάλῃ.
391ὨΚΕΑΝΌΣ: ἦ τῷ νέον θακοῦντι παγκρατεῖς ἕδρας;
Part 4
279CHORUS: Not to unwilling ears have you made this appeal,
280Prometheus. And so now with light foot I will quit my swift-speeding seat and the pure air, the pathway of birds and draw near to this rugged ground; for I want to hear
285the whole story of your sorrows.
286OCEANUS: I have come to the end of a long journey in my passage to you, Prometheus, guiding by my own will, without a bridle, this swift-winged bird.
290For your fate, you may be sure, I feel compassion. Kinship, I think, constrains me to this; and, apart from blood ties, there is none to whom I should pay greater respect than to you.
295You shall know this for simple truth and that it is not in me to utter vain and empty words; come, tell me; what aid can I render you? For you shall never say that you have a friend more loyal than Oceanus.
300PROMETHEUS: Ha! What have we here? So then you too have come to stare upon my sufferings? How did you summon courage to quit the stream that bears your name and the rock-roofed caves you yourself have made and come to this land, the mother of iron? Is it that you have come
305to gaze upon my state and join your grief to my distress? Look upon me here—a spectacle, the friend of Zeus, who helped him to establish his sovereign power, by what anguish I am bent by him!
309OCEANUS: I see, Prometheus; and I want to give you
310the best advice, although you yourself are wily. Learn to know yourself and adapt yourself to new ways; for new also is the ruler among the gods. If you hurl forth words so harsh and of such whetted edge, perhaps Zeus may hear you,
315though throned far off, high in the heavens, and then your present multitude of sorrows shall seem but childish sport. Oh wretched sufferer! Put away your wrathful mood and try to find release from these miseries. Perhaps this advice may seem to you old and dull;
320but your plight, Prometheus, is only the wages of too boastful speech. You still have not learned humility, nor do you bend before misfortune, but would rather add even more miseries to those you have. Therefore take me as your teacher
325and do not add insult to injury, seeing that a harsh monarch now rules who is accountable to no one. So now I will depart and see whether I can release you from these sufferings. And may you hold your peace and be not too blustering of speech.
330Or, can it be that for all your exceeding wisdom, you do not know that chastisement is inflicted on a wagging tongue?
332PROMETHEUS: I envy you because you have escaped blame for having dared to share with me in my troubles.So now leave me alone and let it not concern you.
335Do what you want, you cannot persuade him; for he is not easy to persuade. Beware that you do not do yourself harm by the mission you take.
337OCEANUS: In truth, you are far better able to admonish others than yourself. It is by fact, not by hearsay, that I judge.
340So do not hold back one who is eager to go. For I am confident, yes, confident, that Zeus will grant me this favor, to free you from your sufferings.
343PROMETHEUS: I thank you for all this and shall never cease to thank you; in zeal you lack nothing, but do not trouble yourself; for your trouble will be vain and
345not helpful to me—if indeed you want to take the pain. No, keep quiet and keep yourself clear of harm. For even if I am in sore plight, I would not wish affliction on everyone else. No, certainly, no! since, besides, I am distressed by the fate
350of my brother Atlas, who, towards the west, stands bearing on his shoulders the pillar of heaven and earth, a burden not easy for his arms to grasp. Pity moved me, too, at the sight of the earth-born dweller of the Cilician caves curbed by violence, that destructive monster
355of a hundred heads, impetuous Typhon. He withstood all the gods, hissing out terror with horrid jaws, while from his eyes lightened a hideous glare, as though he would storm by force the sovereignty of Zeus.
360But the unsleeping bolt of Zeus came upon him, the swooping lightning brand with breath of flame, which struck him, frightened, from his loud-mouthed boasts; then, stricken to the very heart, he was burnt to ashes and his strength blasted from him by the lightning bolt.
365And now, a helpless and a sprawling bulk, he lies hard by the narrows of the sea, pressed down beneath the roots of Aetna; while on the topmost summit Hephaestus sits and hammers the molten ore. There, one day, shall burst forth
370rivers of fire,with savage jaws devouring the level fields of Sicily, land of fair fruit—such boiling rage shall Typho, although charred by the blazing lightning of Zeus, send spouting forth with hot jets of appalling, fire-breathing surge.
375But you are not inexperienced, and do not need me to teach you. Save yourself, as you know best; while I exhaust my present lot until the time comes when the mind of Zeus shall abandon its wrath.
379OCEANUS: Do you not know then, Prometheus, that
380words are the physicians of a disordered temper?
381PROMETHEUS: If one softens the soul in season, and does not hasten to reduce its swelling rage by violence.
383OCEANUS: What lurking mischief do you see when daring joins to zeal? Teach me this.
385PROMETHEUS: Lost labor and thoughtless simplicity.
386OCEANUS: Leave me to be affected by this, since it is most advantageous, when truly wise, to be deemed a fool.
388PROMETHEUS: This fault will be seen to be my own.
389OCEANUS: Clearly the manner of your speech orders me back home.
390PROMETHEUS: So that you won’t win enmity for yourself by lamenting for me.
391OCEANUS: In the eyes of the one who is newly seated on his omnipotent throne?
392PROMETHEUS: Beware lest the time come when his heart is angered with you.
393OCEANUS: Your plight, Prometheus, is my instructor.
394PROMETHEUS: Go away, depart, keep your present purpose.
395OCEANUS: Your urging meets my eagerness; for my four-footed winged beast fans with his wings the smooth pathway of the air; and truly he will be glad to rest his knees in his stall at home. Exit
Part 5
392ΠΡΟΜΗΘΕΎΣ: τούτου φυλάσσου μή ποτʼ ἀχθεσθῇ κέαρ.
393ὨΚΕΑΝΌΣ: ἡ σή, Προμηθεῦ, συμφορὰ διδάσκαλος.
394ΠΡΟΜΗΘΕΎΣ: στέλλου, κομίζου, σῷζε τὸν παρόντα νοῦν.
395ὨΚΕΑΝΌΣ: ὁρμωμένῳ μοι τόνδʼ ἐθώυξας λόγον.
396λευρὸν γὰρ οἷμον αἰθέρος ψαίρει πτεροῖς
397τετρασκελὴς οἰωνός· ἄσμενος δέ τἂν
398σταθμοῖς ἐν οἰκείοισι κάμψειεν γόνυ.
399ΧΟΡΌΣ: στένω σε τᾶς οὐλομένας τύχας, Προμηθεῦ·
400δακρυσίστακτα δʼ ἀπʼ ὄσσων
401ῥαδινὰν λειβομένα ῥέος παρειὰν
402νοτίοις ἔτεγξα παγαῖς·
403ἀμέγαρτα γὰρ τάδε Ζεὺς
404ἰδίοις νόμοις κρατύνων
405ὑπερήφανον θεοῖς τοῖς
406πάρος ἐνδείκνυσιν αἰχμάν.
407ΧΟΡΌΣ: πρόπασα δʼ ἤδη στονόεν λέλακε χώρα,
408μεγαλοσχήμονά ἀρχαι-
409οπρεπῆ στένουσι τὰν σὰν
410ξυνομαιμόνων τε τιμάν,
411ὁπόσοι τʼ ἔποικον ἁγνᾶς
412Ἀσίας ἕδος νέμονται,
413μεγαλοστόνοισι σοῖς πή-
414μασι συγκάμνουσι θνατοί.
415ΧΟΡΌΣ: Κολχίδος τε γᾶς ἔνοικοι
416παρθένοι, μάχας ἄτρεστοι,
417καὶ Σκύθης ὅμιλος, οἳ γᾶς
418ἔσχατον τόπον ἀμφὶ Μαι-
419ῶτιν ἔχουσι λίμναν,
420ΧΟΡΌΣ: Ἀραβίας τʼ ἄρειον ἄνθος,
421ὑψίκρημνον οἳ πόλισμα
422Καυκάσου πέλας νέμονται,
423δάιος στρατός, ὀξυπρῴ-
424ροισι βρέμων ἐν αἰχμαῖς.
425ΧΟΡΌΣ: μόνον δὴ πρόσθεν ἄλλον ἐν πόνοις
426δαμέντʼ ἀδαμαντοδέτοις
427Τιτᾶνα λύμαις εἰσιδόμαν, θεόν,
428Ἄτλαντος ; ὑπέροχον σθένος κραταιόν,
429ὃς οὐράνιόν πόλον
430νώτοις στέγων ὑποστενάζει.
431ΧΟΡΌΣ: βοᾷ δὲ πόντιος κλύδων
432ξυμπίτνων, στένει βυθός,
433κελαινὸς δʼ Ἄιδος ὑποβρέμει μυχὸς γᾶς,
434παγαί θʼ ἁγνορύτων ποταμῶν
435στένουσιν ἄλγος οἰκτρόν.
436ΠΡΟΜΗΘΕΎΣ: μή τοι χλιδῇ δοκεῖτε μηδʼ αὐθαδίᾳ σιγᾶν με· συννοίᾳ δὲ δάπτομαι κέαρ, ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον. καίτοι θεοῖσι τοῖς νέοις τούτοις γέρα τίς ἄλλος ἢ ʼγὼ παντελῶς διώρισεν;
441ἀλλʼ αὐτὰ σιγῶ· καὶ γὰρ εἰδυίαισιν ἂν ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα ἀκούσαθʼ, ὥς σφας νηπίους ὄντας τὸ πρὶν ἔννους ἔθηκα καὶ φρενῶν ἐπηβόλους. λέξω δέ, μέμψιν οὔτινʼ ἀνθρώποις ἔχων,
446ἀλλʼ ὧν δέδωκʼ εὔνοιαν ἐξηγούμενος· οἳ πρῶτα μὲν βλέποντες ἔβλεπον μάτην, κλύοντες οὐκ ἤκουον, ἀλλʼ ὀνειράτων ἀλίγκιοι μορφαῖσι τὸν μακρὸν βίον ἔφυρον εἰκῇ πάντα, κοὔτε πλινθυφεῖς
451δόμους προσείλους, ᾖσαν, οὐ ξυλουργίαν· κατώρυχες δʼ ἔναιον ὥστʼ ἀήσυροι μύρμηκες ἄντρων ἐν μυχοῖς ἀνηλίοις. ἦν δʼ οὐδὲν αὐτοῖς οὔτε χείματος τέκμαρ οὔτʼ ἀνθεμώδους ἦρος οὔτε καρπίμου
456θέρους βέβαιον, ἀλλʼ ἄτερ γνώμης τὸ πᾶν ἔπρασσον, ἔστε δή σφιν ἀντολὰς ἐγὼ ἄστρων ἔδειξα τάς τε δυσκρίτους δύσεις. καὶ μὴν ἀριθμόν, ἔξοχον σοφισμάτων, ἐξηῦρον αὐτοῖς, γραμμάτων τε συνθέσεις,
461μνήμην ἁπάντων, μουσομήτορʼ ἐργάνην. κἄζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα ζεύγλαισι δουλεύοντα σάγμασὶν θʼ, ὅπως θνητοῖς μεγίστων διάδοχοι μοχθημάτων γένοινθʼ , ὑφʼ ἅρμα τʼ ἤγαγον φιληνίους
466ἵππους, ἄγαλμα τῆς ὑπερπλούτου χλιδῆς. θαλασσόπλαγκτα δʼ οὔτις ἄλλος ἀντʼ ἐμοῦ λινόπτερʼ ηὗρε ναυτίλων ὀχήματα. τοιαῦτα μηχανήματʼ ἐξευρὼν τάλας βροτοῖσιν, αὐτὸς οὐκ ἔχω σόφισμʼ ὅτῳ
471τῆς νῦν παρούσης πημονῆς ἀπαλλαγῶ.
472ΧΟΡΌΣ: πέπονθας αἰκὲς πῆμʼ· ἀποσφαλεὶς φρενῶν
473πλανᾷ, κακὸς δʼ ἰατρὸς ὥς τις ἐς νόσον
474πεσὼν ἀθυμεῖς καὶ σεαυτὸν οὐκ ἔχεις
475εὑρεῖν ὁποίοις φαρμάκοις ἰάσιμος.
476ΠΡΟΜΗΘΕΎΣ: τὰ λοιπά μου κλύουσα θαυμάσῃ πλέον, οἵας τέχνας τε καὶ πόρους ἐμησάμην. τὸ μὲν μέγιστον, εἴ τις ἐς νόσον πέσοι, οὐκ ἦν ἀλέξημʼ οὐδέν, οὔτε βρώσιμον, οὐ χριστόν, οὐδὲ πιστόν, ἀλλὰ φαρμάκων
481χρείᾳ κατεσκέλλοντο, πρίν γʼ ἐγώ σφισιν ἔδειξα κράσεις ἠπίων ἀκεσμάτων, αἷς τὰς ἁπάσας ἐξαμύνονται νόσους. τρόπους τε πολλοὺς μαντικῆς ἐστοίχισα, κἄκρινα πρῶτος ἐξ ὀνειράτων ἃ χρὴ
486ὕπαρ γενέσθαι, κληδόνας τε δυσκρίτους ἐγνώρισʼ αὐτοῖς ἐνοδίους τε συμβόλους· γαμψωνύχων τε πτῆσιν οἰωνῶν σκεθρῶς διώρισʼ, οἵτινές τε δεξιοὶ φύσιν εὐωνύμους τε, καὶ δίαιταν ἥντινα
491ἔχουσʼ ἕκαστοι, καὶ πρὸς ἀλλήλους τίνες ἔχθραι τε καὶ στέργηθρα καὶ συνεδρίαι· σπλάγχνων τε λειότητα, καὶ χροιὰν τίνα ἔχουσʼ ἂν εἴη δαίμοσιν πρὸς ἡδονὴν χολή, λοβοῦ τε ποικίλην εὐμορφίαν.
496κνίσῃ τε κῶλα συγκαλυπτὰ καὶ μακρὰν ὀσφῦν πυρώσας δυστέκμαρτον ἐς τέχνην ὥδωσα θνητούς, καὶ φλογωπὰ σήματα ἐξωμμάτωσα, πρόσθεν ὄντʼ ἐπάργεμα. τοιαῦτα μὲν δὴ ταῦτʼ· ἔνερθε δὲ χθονὸς
501κεκρυμμένʼ, ἀνθρώποισιν ὠφελήματα, χαλκόν, σίδηρον, ἄργυρον, χρυσόν τε τίς φήσειεν ἂν πάροιθεν ἐξευρεῖν ἐμοῦ; οὐδείς, σάφʼ οἶδα, μὴ μάτην φλύσαι θέλων. βραχεῖ δὲ μύθῳ πάντα συλλήβδην μάθε,
506πᾶσαι τέχναι βροτοῖσιν ἐκ Προμηθέως.
507ΧΟΡΌΣ: μή νυν βροτοὺς μὲν ὠφέλει καιροῦ πέρα,
508σαυτοῦ δʼ ἀκήδει δυστυχοῦντος. ὡς ἐγὼ
509εὔελπίς εἰμι τῶνδέ σʼ ἐκ δεσμῶν ἔτι
510λυθέντα μηδὲν μεῖον ἰσχύσειν Διός.
511ΠΡΟΜΗΘΕΎΣ: οὐ ταῦτα ταύτῃ Μοῖρά πω τελεσφόρος
512κρᾶναι πέπρωται, μυρίαις δὲ πημοναῖς
513δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω·
514τέχνη δʼ ἀνάγκης ἀσθενεστέρα μακρῷ.
515ΧΟΡΌΣ: τίς οὖν ἀνάγκης ἐστὶν οἰακοστρόφος;
516ΠΡΟΜΗΘΕΎΣ: Μοῖραι τρίμορφοι μνήμονές τʼ Ἐρινύες
517ΧΟΡΌΣ: τούτων ἄρα Ζεύς ἐστιν ἀσθενέστερος;
518ΠΡΟΜΗΘΕΎΣ: οὔκουν ἂν ἐκφύγοι γε τὴν πεπρωμένην.
519ΧΟΡΌΣ: τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν;
Part 5
399CHORUS: I mourn your unfortunate fate, Prometheus.
400Shedding from my eyes a coursing flood of tears I wet my tender cheeks with their moist streams. For Zeus, holding this unenviable power by self-appointed laws,
405displays towards the gods of old an overweening spirit.
407CHORUS: Now the whole earth cries aloud in lamentation; . . . lament the greatness of the glory of your time-hallowed honor,
410the honor that was yours and your brother’s; and all mortals who make their dwelling place in holy Asia share the anguish of your most lamentable suffering;
415CHORUS: And those who dwell in the land of Colchis, the maidens fearless in fight; and the Scythian multitude that inhabits the most remote region of the earth bordering the Maeotic lake;
420CHORUS: And the warlike flower of Arabia, which hold the high-cragged citadel near the Caucasus, a hostile host that roars among the sharp-pointed spears.
425CHORUS: One other Titan god before this I have seen in distress, enthralled in torment by adamantine bonds—Atlas, pre-eminent in mighty strength, who moans as he supports
430the vault of heaven on his back.
431CHORUS: The waves of the sea utter a cry as they fall, the deep laments, the black abyss of Hades rumbles in response, and the streams of pure-flowing rivers
435lament your piteous pain.
436PROMETHEUS: No, do not think it is from pride or even from wilfulness that I am silent. Painful thoughts devour my heart as I behold myself maltreated in this way. And yet who else but I definitely assigned
440their prerogatives to these upstart gods? But I do not speak of this; for my tale would tell you nothing except what you know. Still, listen to the miseries that beset mankind—how they were witless before and I made them have sense and endowed them with reason.
445I will not speak to upbraid mankind but to set forth the friendly purpose that inspired my blessing. First of all, though they had eyes to see, they saw to no avail; they had ears, but they did not understand ; but, just as shapes in dreams, throughout their length of days,
450without purpose they wrought all things in confusion. They had neither knowledge of houses built of bricks and turned to face the sun nor yet of work in wood; but dwelt beneath the ground like swarming ants, in sunless caves. They had no sign either of winter
455or of flowery spring or of fruitful summer, on which they could depend but managed everything without judgment, until I taught them to discern the risings of the stars and their settings, which are difficult to distinguish. Yes, and numbers, too, chiefest of sciences,
460I invented for them, and the combining of letters, creative mother of the Muses’ arts, with which to hold all things in memory. I, too, first brought brute beasts beneath the yoke to be subject to the collar and the pack-saddle, so that they might bear in men’s stead their
465heaviest burdens; and to the chariot I harnessed horses and made them obedient to the rein, to be an image of wealth and luxury. It was I and no one else who invented the mariner’s flaxen-winged car that roams the sea. Wretched that I am—such are the arts I devised
470for mankind, yet have myself no cunning means to rid me of my present suffering.
472CHORUS: You have suffered sorrow and humiliation. You have lost your wits and have gone astray; and, like an unskilled doctor, fallen ill, you lose heart and cannot
475discover by which remedies to cure your own disease.
476PROMETHEUS: Hear the rest and you shall wonder the more at the arts and resources I devised. This first and foremost: if ever man fell ill, there was no defence—no healing food,
480no ointment, nor any drink—but for lack of medicine they wasted away, until I showed them how to mix soothing remedies with which they now ward off all their disorders. And I marked out many ways by which they might read the future,
485and among dreams I first discerned which are destined to come true; and voices baffling interpretation I explained to them, and signs from chance meetings. The flight of crook-taloned birds I distinguished clearly— which by nature are auspicious,
490which sinister—their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please
495the gods, also the speckled symmetry of the liver-lobe; and the thigh-bones, wrapped in fat, and the long chine I burned and initiated mankind into an occult art. Also I cleared their vision to discern signs from flames,which were obscure before this.
500Enough about these arts. Now as to the benefits to men that lay concealed beneath the earth—bronze, iron, silver, and gold—who would claim to have discovered them before me? No one, I know full well, unless he likes to babble idly.
505Hear the sum of the whole matter in the compass of one brief word—every art possessed by man comes from Prometheus.
507CHORUS: Do not benefit mortals beyond reason and disregard your own distress; although, I am confident that you will be freed
510from these bonds and will have power in no way inferior to Zeus.
511PROMETHEUS: Not in this way is Fate, who brings all to fulfillment, destined to complete this course. Only when I have been bent by pangs and tortures infinite am I to escape my bondage. Skill is weaker by far than Necessity.
515CHORUS: Who then is the helmsman of Necessity?
516PROMETHEUS: The three-shaped Fates and mindful Furies.
517CHORUS: Can it be that Zeus has less power than they do?
518PROMETHEUS: Yes, in that even he cannot escape what is foretold.
519CHORUS: Why, what is fated for Zeus except to hold eternal sway?
520PROMETHEUS: This you must not learn yet; do not be over-eager.
521CHORUS: It is some solemn secret, surely, that you enshroud in mystery.
522PROMETHEUS: Think of some other subject, for it is not the proper time to speak of this. No matter what, this must be kept concealed; for it is by safeguarding it that
525I am to escape my dishonorable bonds and outrage.
526CHORUS: May Zeus, who apportions everything, never set his power in conflict with my will,
530nor may I be slow to approach the gods, with holy sacrifices of oxen slain, by the side of the ceaseless stream of Oceanus, my father;
535and may I not offend in speech; but may this rule abide in my heart and never fade away.
Part 6
520ΠΡΟΜΗΘΕΎΣ: τοῦτʼ οὐκέτʼ ἂν πύθοιο μηδὲ λιπάρει.
521ΧΟΡΌΣ: ἦ πού τι σεμνόν ἐστιν ὃ ξυναμπέχεις.
522ΠΡΟΜΗΘΕΎΣ: ἄλλου λόγου μέμνησθε, τόνδε δʼ οὐδαμῶς
523καιρὸς γεγωνεῖν, ἀλλὰ συγκαλυπτέος
524ὅσον μάλιστα· τόνδε γὰρ σῴζων ἐγὼ
525δεσμοὺς ἀεικεῖς καὶ δύας ἐκφυγγάνω.
526ΧΟΡΌΣ: μηδάμʼ ὁ πάντα νέμων
527θεῖτʼ ἐμᾷ γνώμᾳ κράτος ἀντίπαλον Ζεύς,
530μηδʼ ἐλινύσαιμι θεοὺς ὁσίαις θοίναις ποτινισομένα
531βουφόνοις παρʼ Ὠκεανοῦ πατρὸς ἄσβεστον πόρον,
535μηδʼ ἀλίτοιμι λόγοις·
536ἀλλά μοι τόδʼ ἐμμένοι καὶ μήποτʼ ἐκτακείη·
537ΧΟΡΌΣ: ἁδύ τι θαρσαλέαις
538τὸν μακρὸν τείνειν βίον ἐλπίσι, φαναῖς
539θυμὸν ἀλδαίνουσαν ἐν εὐφροσύναις. φρίσ-
540σω δέ σε δερκομένα
541μυρίοις μόχθοις διακναιόμενον .
542Ζῆνα γὰρ οὐ τρομέων
543ἰδίᾳ γνώμᾳ σέβῃ θνατοὺς ἄγαν, Προμηθεῦ.
545ΧΟΡΌΣ: φέρʼ, ὅπως ἄχαρις χάρις, ὦ φίλος·
546εἰπὲ ποῦ τίς ἀλκά;
547τίς ἐφαμερίων ἄρηξις; οὐδʼ ἐδέρχθης
548ὀλιγοδρανίαν ἄκικυν,
549ἰσόνειρον, ᾇ τὸ φωτῶν
550ἀλαὸν γένος ἐμπεποδισμένον; οὔποτε
551τὰν Διὸς ἁρμονίαν θνατῶν παρεξίασι βουλαί.
552ΧΟΡΌΣ: ἔμαθον τάδε σὰς προσιδοῦσʼ ὀλο-
553ὰς τύχας, Προμηθεῦ.
554τὸ διαμφίδιον δέ μοι μέλος προσέπτα
555τόδʼ ἐκεῖνό θʼ, ὅ τʼ ἀμφὶ λουτρὰ
556καὶ λέχος σὸν ὑμεναίουν
557ἰότατι γάμων, ὅτε τὰν ὁμοπάτριον ἕδνοις
560ἄγαγες Ἡσιόναν πείθὼν δάμαρτα κοινόλεκτρον.
561ἸΏ: τίς γῆ; τί γένος; τίνα φῶ λεύσσειν
562τόνδε χαλινοῖς ἐν πετρίνοισιν
563χειμαζόμενον;
564τίνος ἀμπλακίας ποινὰς ὀλέκῃ;
565σήμηνον ὅποι γῆς ἡ μογερὰ πεπλάνημαι.
566ἸΏ: ἆ ἆ, ἒ ἔ,
567χρίει τις αὖ με τὰν τάλαιναν οἶστρος,
568εἴδωλον Ἄργου γηγενοῦς, ἄλευʼ ἆ δᾶ· φοβοῦμαι
569τὸν μυριωπὸν εἰσορῶσα βούταν.
570ὁ δὲ πορεύεται δόλιον ὄμμʼ ἔχων,
570aὃν οὐδὲ κατθανόντα γαῖα κεύθει.
571ἀλλʼ, ἐμὲ τὰν τάλαιναν
572ἐξ ἐνέρων περῶν κυναγετεῖ, πλανᾷ
573τε νῆστιν ἀνὰ τὰν παραλίαν ψάμμαν.
574ἸΏ: ὑπὸ δὲ κηρόπλαστος ὀτοβεῖ δόναξ ἀχέτας ὑπνοδόταν νόμον· ἰὼ ἰὼ πόποι, ποῖ μʼ ἄγουσι τη- λέπλαγκτοι πλάναι; τί ποτέ μʼ, ὦ Κρόνιε παῖ, τί ποτε ταῖσδʼ
579ἐνέζευξας εὑρὼν ἁμαρτοῦσαν ἐν πημοναῖσιν; ἓ ἕ, οἰστρηλάτῳ δὲ δείματι δειλαίαν παράκοπον ὧδε τείρεις; πυρί με φλέξον, ἢ χθονὶ κάλυψον, ἤ
584ποντίοις δάκεσι δὸς βοράν, μηδέ μοι φθονήσῃς εὐγμάτων, ἄναξ. ἄδην με πολύπλανοι πλάναι γεγυμνάκασιν, οὐδʼ ἔχω μαθεῖν ὅπα
587πημονὰς ἀλύξω. κλύεις φθέγμα τᾶς βούκερω παρθένου;
589ΠΡΟΜΗΘΕΎΣ: πῶς δʼ οὐ κλύω τῆς οἰστροδινήτου κόρης,
590τῆς Ἰναχείας; ἣ Διὸς θάλπει κέαρ
591ἔρωτι, καὶ νῦν τοὺς ὑπερμήκεις δρόμους
592Ἥρᾳ στυγητὸς πρὸς βίαν γυμνάζεται.
593ἸΏ: πόθεν ἐμοῦ σὺ πατρὸς ὄνομʼ ἀπύεις; εἰπέ μοι τᾷ μογερᾷ τίς ὤν; τίς ἄρα μʼ, ὦ τάλας, τὰν τάλαιναν ὧδʼ ἔτυμα προσθροεῖς; θεόσυτόν τε νόσον ὠνόμασας, ἃ
598μαραίνει με χρίουσα κέντροις, ἰώ, φοιταλέοισιν ἓ ἕ· σκιρτημάτων δὲ νήστισιν αἰκείαις λαβρόσυτος ἦλθον, Ἥρας ἐπικότοισι μήδεσι δαμεῖσα. δυσ-
602δαιμόνων δὲ τίνες οἵ, ἓ ἕ, οἷʼ ἐγὼ μογοῦσιν; ἀλλά μοι τορῶς τέκμηρον ὅ τι μʼ ἐπαμμένει παθεῖν, τί μῆχαρ, ἢ τί φάρμακον νόσου,
607δεῖξον, εἴπερ οἶσθα· θρόει, φράζε τᾷ δυσπλάνῳ παρθένῳ.
609ΠΡΟΜΗΘΕΎΣ: λέξω τορῶς σοι πᾶν ὅπερ χρῄζεις μαθεῖν,
610οὐκ ἐμπλέκων αἰνίγματʼ, ἀλλʼ ἁπλῷ λόγῳ,
611ὥσπερ δίκαιον πρὸς φίλους οἴγειν στόμα.
612πυρὸς βροτοῖς δοτῆρʼ ὁρᾷς Προμηθέα.
613ἸΏ: ὦ κοινὸν ὠφέλημα θνητοῖσιν φανείς,
614τλῆμον Προμηθεῦ, τοῦ δίκην πάσχεις τάδε;
615ΠΡΟΜΗΘΕΎΣ: ἁρμοῖ πέπαυμαι τοὺς ἐμοὺς θρηνῶν πόνους.
616ἸΏ: οὔκουν πόροις ἂν τήνδε δωρεὰν ἐμοί;
617ΠΡΟΜΗΘΕΎΣ: λέγʼ ἥντινʼ αἰτῇ· πᾶν γὰρ ἂν πύθοιό μου.
618ἸΏ: σήμηνον ὅστις ἐν φάραγγί σʼ ὤχμασεν.
619ΠΡΟΜΗΘΕΎΣ: βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ.
620ἸΏ: ποινὰς δὲ ποίων ἀμπλακημάτων τίνεις;
Part 6
537CHORUS: Sweet it is to pass all the length of life amid confident hopes, feeding the heart in glad festivities. But I shudder
540as I look on you, racked by infinite tortures. You have no fear of Zeus, Prometheus, but in self-will you reverence mortals too much.
545CHORUS: Come, my friend, how mutual was your reciprocity? Tell me, what kind of help is there in creatures of a day? What aid? Did you not see the helpless infirmity, no better than a dream, in which the blind
550generation of men is shackled? Never shall the counsels of mortal men transgress the ordering of Zeus.
552CHORUS: I have learned this lesson from observing the luck, Prometheus, that has brought about your ruin. And the difference in the song stole into my thought
555—this song and that, which, about your bridal bed and bath, I raised to grace your marriage, when you wooed with gifts
560and won my sister Hesione to be your wedded wife.
561IO: What land is this? What people? By what name am I to call the one I see exposed to the tempest in bonds of rock? What offence have you committed that as punishment you are doomed to destruction?
565Tell me to what region of the earth I have wandered in my wretchedness?
566Oh, oh! Aah! Aah! A gad-fly, phantom of earth-born Argus is stinging me again! Keep him away, O Earth! I am fearful when I behold that myriad-eyed herdsman. He travels onward with his crafty gaze upon me;
570not even in death does the earth conceal him, but passing from the shades he hounds me, the forlorn one, and drives me famished along the sands of the seashore.
575IO: The waxen pipe drones forth in accompaniment a clear-sounding slumberous strain. Alas, alas! Where is my far-roaming wandering course taking me? In what, O son of Cronus, in what have you found offence so that you have bound me
580to this yoke of misery—aah! are you harassing a wretched maiden to frenzy by this terror of the pursuing gadfly? Consume me with fire, or hide me in the earth, or give me to the monsters of the deep to devour; but do not grudge, O Lord, the favor that I pray for.
585My far-roaming wanderings have taught me enough, and I cannot discern how to escape my sufferings. Do you hear the voice of the horned virgin?
589PROMETHEUS: How can I fail to hear the maiden frenzied by the gadfly, the
590daughter of Inachus? It is she who fires the heart of Zeus with passion, and now, through Hera’s hate, is disciplined by force with interminable wandering.
593IO: Why do you call my father’s name? Tell me, the unfortunate maid, who you are,
595unhappy wretch, that you thus correctly address the miserable maiden, and have named the heaven-sent plague that wastes and stings me with its maddening goad. Ah me! In frenzied bounds I come,
600driven by torturing hunger, victim of Hera’s vengeful purpose. Who of the company of the unfortunate endures—aah! aah!—sufferings such as mine? Oh make it clear to me
605what misery I am fated to suffer, what remedy is there, what cure, for my affliction. Reveal it, if you have the knowledge. Oh speak, declare it to the unfortunate, wandering virgin.
609PROMETHEUS: I will tell you plainly all that you would like to know,
610not weaving riddles, but in simple language, since it is right to speak openly to friends. Look, I whom you see am Prometheus, who gave fire to mankind.
613IO: O you who have shown yourself a common benefactor of mankind, wretched Prometheus, why do you suffer so?
615PROMETHEUS: I have only just now finished lamenting my own calamities.
616IO: You will not then do this favor for me?
617PROMETHEUS: Say what it is you wish; for you can learn all from me.
618IO: Tell me who has bound you fast in this ravine.
619PROMETHEUS: Zeus by his will, Hephaestus by his hand.
620IO: And for what offence do you pay the penalty?
621PROMETHEUS: It suffices that I have made clear to you this much and no more.
622IO: No, also tell me the end of my wandering—what time is set for wretched me.
624PROMETHEUS: It would be better not to know than to know, in your case.
625IO: I beg you, do not hide from me what I am doomed to suffer.
Part 7
621ΠΡΟΜΗΘΕΎΣ: τοσοῦτον ἀρκῶ σοι σαφηνίσας μόνον.
622ἸΏ: καὶ πρός γε τούτοις τέρμα τῆς ἐμῆς πλάνης
623δεῖξον, τίς ἔσται τῇ ταλαιπώρῳ χρόνος.
624ΠΡΟΜΗΘΕΎΣ: τὸ μὴ μαθεῖν σοι κρεῖσσον ἢ μαθεῖν τάδε.
625ἸΏ: μήτοι με κρύψῃς τοῦθʼ ὅπερ μέλλω παθεῖν.
626ΠΡΟΜΗΘΕΎΣ: ἀλλʼ οὐ μεγαίρω τοῦδέ σοι δωρήματος.
627ἸΏ: τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν;
628ΠΡΟΜΗΘΕΎΣ: φθόνος μὲν οὐδείς, σὰς δʼ ὀκνῶ θράξαι φρένας.
629ἸΏ: μή μου προκήδου μᾶσσον ὡς ἐμοὶ γλυκύ.
630ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμῇ, χρὴ λέγειν. ἄκουε δή.
631ΧΟΡΌΣ: μήπω γε· μοῖραν δʼ ἡδονῆς κἀμοὶ πόρε.
632τὴν τῆσδε πρῶτον ἱστορήσωμεν νόσον,
633αὐτῆς λεγούσης τὰς πολυφθόρους τύχας·
634τὰ λοιπὰ δʼ ἄθλων σοῦ διδαχθήτω πάρα.
635ΠΡΟΜΗΘΕΎΣ: σὸν ἔργον, Ἰοῖ, ταῖσδʼ ὑπουργῆσαι χάριν,
636ἄλλως τε πάντως καὶ κασιγνήταις πατρός.
637ὡς τἀποκλαῦσαι κἀποδύρασθαι τύχας
638ἐνταῦθʼ, ὅπου μέλλοι τις οἴσεσθαι δάκρυ
639πρὸς τῶν κλυόντων, ἀξίαν τριβὴν ἔχει.
640ἸΏ: οὐκ οἶδʼ ὅπως ὑμῖν ἀπιστῆσαί με χρή, σαφεῖ δὲ μύθῳ πᾶν ὅπερ προσχρῄζετε πεύσεσθε· καίτοι καὶ λέγουσʼ αἰσχύνομαι θεόσσυτον χειμῶνα καὶ διαφθορὰν μορφῆς, ὅθεν μοι σχετλίᾳ προσέπτατο.
645αἰεὶ γὰρ ὄψεις ἔννυχοι πωλεύμεναι ἐς παρθενῶνας τοὺς ἐμοὺς παρηγόρουν λείοισι μύθοις ὦ μέγʼ εὔδαιμον κόρη, τί παρθενεύει δαρόν, ἐξόν σοι γάμου τυχεῖν μεγίστου; Ζεὺς γὰρ ἱμέρου βέλει
650πρὸς σοῦ τέθαλπται καὶ συναίρεσθαι Κύπριν θέλει· σὺ δʼ, ὦ παῖ, μὴ ʼπολακτίσῃς λέχος τὸ Ζηνός, ἀλλʼ ἔξελθε πρὸς Λέρνης βαθὺν λειμῶνα, ποίμνας βουστάσεις τε πρὸς πατρός, ὡς ἂν τὸ Δῖον ὄμμα λωφήσῃ πόθου.
655τοιοῖσδε πάσας εὐφρόνας ὀνείρασι συνειχόμην δύστηνος, ἔστε δὴ πατρὶ ἔτλην γεγωνεῖν νυκτίφοιτʼ ὀνείρατα. ὁ δʼ ἔς τε Πυθὼ κἀπὶ Δωδώνης πυκνοὺς θεοπρόπους ἴαλλεν, ὡς μάθοι τί χρὴ
660δρῶντʼ ἢ λέγοντα δαίμοσιν πράσσειν φίλα. ἧκον δʼ ἀναγγέλλοντες αἰολοστόμους χρησμοὺς ἀσήμους δυσκρίτως τʼ εἰρημένους. τέλος δʼ ἐναργὴς βάξις ἦλθεν Ἰνάχῳ σαφῶς ἐπισκήπτουσα καὶ μυθουμένη
665ἔξω δόμων τε καὶ πάτρας ὠθεῖν ἐμέ, ἄφετον ἀλᾶσθαι γῆς ἐπʼ ἐσχάτοις ὅροις· κεἰ μὴ θέλοι, πυρωπὸν ἐκ Διὸς μολεῖν κεραυνόν, ὃς πᾶν ἐξαϊστώσοι γένος. τοιοῖσδε πεισθεὶς Λοξίου μαντεύμασιν
670ἐξήλασέν με κἀπέκλῃσε δωμάτων ἄκουσαν ἄκων· ἀλλʼ ἐπηνάγκαζέ νιν Διὸς χαλινὸς πρὸς βίαν πράσσειν τάδε. εὐθὺς δὲ μορφὴ καὶ φρένες διάστροφοι ἦσαν, κεραστὶς δʼ, ὡς ὁρᾶτʼ, ὀξυστόμῳ
675μύωπι χρισθεῖσʼ ἐμμανεῖ σκιρτήματι ᾖσσον πρὸς εὔποτόν τε Κερχνείας ῥέος Λέρνης τε κρήνην · βουκόλος δὲ γηγενὴς ἄκρατος ὀργὴν Ἄργος ὡμάρτει, πυκνοῖς ὄσσοις δεδορκὼς τοὺς ἐμοὺς κατὰ στίβους.
680ἀπροσδόκητος δʼ αὐτὸν ἀφνίδιος μόρος τοῦ ζῆν ἀπεστέρησεν. οἰστροπλὴξ δʼ ἐγὼ μάστιγι θείᾳ γῆν πρὸ γῆς ἐλαύνομαι. κλύεις τὰ πραχθέντʼ· εἰ δʼ ἔχεις εἰπεῖν ὅ τι λοιπὸν πόνων, σήμαινε· μηδέ μʼ οἰκτίσας
685ξύνθαλπε μύθοις ψευδέσιν· νόσημα γὰρ αἴσχιστον εἶναί φημι συνθέτους λόγους.
687ΧΟΡΌΣ: ἔα ἔα, ἄπεχε, φεῦ·
688οὔποτʼ οὔποτʼ ηὔχουν ὧδε ξένους
689μολεῖσθαι λόγους εἰς ἀκοὰν ἐμάν,
690οὐδʼ ὧδε δυσθέατα καὶ δύσοιστα
691πήματα, λύματα, ἀμ-
692φάκει κέντρῳ τύψειν ψυχὰν ἐμάν.
693ἰὼ μοῖρα μοῖρα,
695πέφρικʼ εἰσιδοῦσα πρᾶξιν Ἰοῦς.
696ΠΡΟΜΗΘΕΎΣ: πρῴ γε στενάζεις καὶ φόβου πλέα τις εἶ·
697ἐπίσχες ἔστʼ ἂν καὶ τὰ λοιπὰ προσμάθῃς.
698ΧΟΡΌΣ: λέγʼ, ἐκδίδασκε· τοῖς νοσοῦσί τοι γλυκὺ
699τὸ λοιπὸν ἄλγος προυξεπίστασθαι τορῶς.
700ΠΡΟΜΗΘΕΎΣ: τὴν πρίν γε χρείαν ἠνύσασθʼ ἐμοῦ πάρα κούφως· μαθεῖν γὰρ τῆσδε πρῶτʼ ἐχρῄζετε τὸν ἀμφʼ ἑαυτῆς ἆθλον ἐξηγουμένης· τὰ λοιπὰ νῦν ἀκούσαθʼ, οἷα χρὴ πάθη τλῆναι πρὸς Ἥρας τήνδε τὴν νεάνιδα.
705σύ τʼ Ἰνάχειον σπέρμα, τοὺς ἐμοὺς λόγους θυμῷ βάλʼ, ὡς ἂν τέρματʼ ἐκμάθῃς ὁδοῦ. πρῶτον μὲν ἐνθένδʼ ἡλίου πρὸς ἀντολὰς στρέψασα σαυτὴν στεῖχʼ ἀνηρότους γύας· Σκύθας δʼ ἀφίξῃ νομάδας, οἳ πλεκτὰς στέγας
710πεδάρσιοι ναίουσʼ ἐπʼ εὐκύκλοις ὄχοις ἑκηβόλοις τόξοισιν ἐξηρτυμένοι· οἷς μὴ πελάζειν, ἀλλʼ ἁλιστόνοις πόδας χρίμπτουσα ῥαχίαισιν ἐκπερᾶν χθόνα. λαιᾶς δὲ χειρὸς οἱ σιδηροτέκτονες
715οἰκοῦσι Χάλυβες, οὓς φυλάξασθαί σε χρή. ἀνήμεροι γὰρ οὐδὲ πρόσπλατοι ξένοις. ἥξεις δʼ Ὑβριστὴν ποταμὸν οὐ ψευδώνυμον, ὃν μὴ περάσῃς, οὐ γὰρ εὔβατος περᾶν, πρὶν ἂν πρὸς αὐτὸν Καύκασον μόλῃς, ὀρῶν
720ὕψιστον, ἔνθα ποταμὸς ἐκφυσᾷ μένος κροτάφων ἀπʼ αὐτῶν. ἀστρογείτονας δὲ χρὴ κορυφὰς ὑπερβάλλουσαν ἐς μεσημβρινὴν βῆναι κέλευθον, ἔνθʼ, Ἀμαζόνων στρατὸν ἥξεις στυγάνορʼ, αἳ Θεμίσκυράν ποτε
725κατοικιοῦσιν ἀμφὶ Θερμώδονθʼ, ἵνα τραχεῖα πόντου Σαλμυδησσία γνάθος ἐχθρόξενος ναύταισι, μητρυιὰ νεῶν· αὗταί σʼ ὁδηγήσουσι καὶ μάλʼ ἀσμένως. ἰσθμὸν δʼ ἐπʼ αὐταῖς στενοπόροις λίμνης πύλαις
730Κιμμερικὸν ἥξεις, ὃν θρασυσπλάγχνως σε χρὴ λιποῦσαν αὐλῶνʼ ἐκπερᾶν Μαιωτικόν· ἔσται δὲ θνητοῖς εἰσαεὶ λόγος μέγας τῆς σῆς πορείας, Βόσπορος δʼ ἐπώνυμος κεκλήσεται. λιποῦσα δʼ Εὐρώπης πέδον
735ἤπειρον ἥξεις Ἀσιάδʼ·. ἆρʼ, ὑμῖν δοκεῖ ὁ τῶν θεῶν τύραννος ἐς τὰ πάνθʼ ὁμῶς βίαιος εἶναι; τῇδε γὰρ θνητῇ θεὸς χρῄζων μιγῆναι τάσδʼ ἐπέρριψεν πλάνας. πικροῦ δʼ ἔκυρσας, ὦ κόρη, τῶν σῶν γάμων
740μνηστῆρος. οὓς γὰρ νῦν ἀκήκοας λόγους, εἶναι δόκει σοι μηδέπω ʼν προοιμίοις.
742ἸΏ: ἰώ μοί μοι, ἒ ἔ.
743ΠΡΟΜΗΘΕΎΣ: σὺ δʼ αὖ κέκραγας κἀναμυχθίζῃ; τί που
744δράσεις, ὅταν τὰ λοιπὰ πυνθάνῃ κακά;
745ΧΟΡΌΣ: ἦ γάρ τι λοιπὸν τῇδε πημάτων ἐρεῖς;
746ΠΡΟΜΗΘΕΎΣ: δυσχείμερόν γε πέλαγος ἀτηρᾶς δύης.
Part 7
626PROMETHEUS: No, it is not that I do not want to grant your request.
627IO: Why then your reluctance to tell me everything?
628PROMETHEUS: I am not unwilling; but I hesitate to crush your spirit.
629IO: Do not be more kind to me than I myself desire.
630PROMETHEUS: Since you insist, I must speak. Listen, then.
631CHORUS: No, not yet. Grant us too a portion of the pleasure. Let us first inquire the story of her affliction and let her with her own lips relate the events that brought horrid calamity upon her. Then let her be instructed by you as to the toils still to come.
635PROMETHEUS: It is for you, Io, to grant them this favor, especially since they are your father’s sisters. For it is worthwhile to indulge in weeping and in wailing over evil fortunes when one is likely to win the tribute of a tear from the listener.
640IO: I do not know how to refuse you. You shall learn in truthful speech all that you would like to know. Yet I am ashamed to tell about the storm of calamity sent by Heaven, of the marring of my form, and of the source from which it swooped upon me, wretched that I am.
645For visions of the night, always haunting my maiden chamber, sought to beguile me with seductive words, saying: O damsel greatly blessed of fortune, why linger in your maidenhood so long when it is within your power to win a union of the highest? Zeus is inflamed by passion’s dart
650for you and is eager to unite with you in love. Do not, my child, spurn the bed of Zeus, but go forth to Lerna’s meadow land of pastures deep and to your father’s flocks and where his cattle feed, so that the eye of Zeus may find respite from its longing.
655By such dreams was I, to my distress, beset night after night, until at last I gained courage to tell my father of the dreams that haunted me. And he sent many a messenger to Pytho and Dodona so that he might discover
660what deed or word of his would find favor with the gods. But they returned with report of oracles, riddling, obscure, and darkly worded. Then at last there came an unmistakable utterance to Inachus, charging and commanding him clearly that
665he must thrust me forth from home and native land to roam at large to the remotest confines of the earth; and, if he would not, a fiery thunderbolt would come from Zeus that would utterly destroy his whole race. Yielding obedience to such prophetic utterances of Loxias,
670he drove me away and barred me from his house, against his will and mine; but the constraint of Zeus forced him to act by necessity. Immediately my form and mind were distorted, and with horns, as you see, upon my forehead,
675stung by a sharp-fanged gadfly I rushed with frantic bounds to Cerchnea’s sweet stream and Lerna’s spring. But Argus, the earth-born herdsman, untempered in his rage, pursued me, peering with his many eyes upon my steps.
680A sudden death robbed him of life unexpectedly; while I, still tormented by the gadfly, am driven on from land to land before the heaven-sent plague. That is what happened ; and if you can declare what toils still remain, reveal them. Do not, from pity, seek
685to soothe me with untrue words ; for I consider false words to be the foulest sickness.
687CHORUS: Oh, ah, go away, alas! Never, oh never, did I dream that words so strange would greet my ears;
690or that sufferings so grievous to look upon, yes, and so grievous to endure, a tale of outrage, would strike my soul as if with double-pronged goad. Alas, O Fate, O Fate,
695I shudder to behold the plight that has befallen Io.
696PROMETHEUS: You lament and are full of fear all too soon. Wait until you have learned the rest as well.
698CHORUS: Proceed, tell all. It is comforting for the sick to know clearly beforehand what pain still awaits them.
700PROMETHEUS: You gained your former request easily from me; for you first desired the story of her ordeal from her own lips. Hear now the sequel, the sufferings this maid is fated to endure at Hera’s hand.
705And may you, daughter of Inachus, lay to heart my words so that you may learn the end of your wanderings. First, from this spot, turn yourself toward the rising sun and make your way over untilled plains; and you shall reach the Scythian nomads, who dwell
710in thatched houses, perched aloft on strong-wheeled wagons and are equipped with far-darting bows. Do not approach them, but keeping your feet near the rugged shore, where the sea breaks with a roar, pass on beyond their land. On the left hand dwell the workers in iron,
715the Chalybes, and you must beware of them, since they are savage and are not to be approached by strangers. Then you shall reach the river Hybristes, which does not belie its name. Do not cross this, for it is hard to cross, until you come to Caucasus itself,
720loftiest of mountains, where from its very brows the river pours out its might in fury. You must pass over its crests, which neighbor the stars, and enter upon a southward course, where you shall reach the host of the Amazons, who loathe all men. They shall in time to come
725inhabit Themiscyra on the Thermodon, where, fronting the sea, is Salmydessus’ rugged jaw, evil host of mariners, step-mother of ships. The Amazons will gladly guide you on your way. Next, just at the narrow portals of the harbor, you shall reach
730the Cimmerian isthmus. This you must leave with stout heart and pass through the channel of Maeotis; and ever after among mankind there shall be great mention of your passing, and it shall be called after you the Bosporus.Then, leaving the soil of Europe,
735you shall come to the Asian continent. Does it not seem to you that the tyrant of the gods is violent in all his ways? For this god, desirous of union with this mortal maid, has imposed upon her these wanderings. Maiden, you have gained a cruel suitor
740for your hand. As to the tale you now have heard— understand that it has not even passed the introduction.
742IO: Ah me, ah me, alas!
743PROMETHEUS: What! You are crying and groaning again? What will you do, I wonder, when you have learned the sufferings still in store for you?
745CHORUS: What! Can it be that you have sufferings still left to recount to her?
746PROMETHEUS: Yes, a tempestuous sea of calamitous distress.
747IO: What gain have I then in life? Why did I not hurl myself straightaway from this rugged rock, so that I was dashed to earth and freed from
750all my sufferings? It is better to die once and for all than linger out all my days in misery.
752PROMETHEUS: Ah, you would hardly bear my agonies to whom it is not foredoomed to die; for death would have freed me from my sufferings.
755But now no limit to my tribulations has been appointed until Zeus is hurled from his sovereignty.
757IO: What! Shall Zeus one day be hurled from his dominion?
758PROMETHEUS: You would rejoice, I think, to see that happen.
Part 8
747ἸΏ: τί δῆτʼ ἐμοὶ ζῆν κέρδος, ἀλλʼ οὐκ ἐν τάχει
748ἔρριψʼ ἐμαυτὴν τῆσδʼ ἀπὸ στύφλου πέτρας,
749ὅπως πέδοι σκήψασα τῶν πάντων πόνων
750ἀπηλλάγην; κρεῖσσον γὰρ εἰσάπαξ θανεῖν
751ἢ τὰς ἁπάσας ἡμέρας πάσχειν κακῶς.
752ΠΡΟΜΗΘΕΎΣ: ἦ δυσπετῶς ἂν τοὺς ἐμοὺς ἄθλους φέροις,
753ὅτῳ θανεῖν μέν ἐστιν οὐ πεπρωμένον·
754αὕτη γὰρ ἦν ἂν πημάτων ἀπαλλαγή·
755νῦν δʼ οὐδέν ἐστι τέρμα μοι προκείμενον
756μόχθων, πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος.
757ἸΏ: ἦ γάρ ποτʼ ἔστιν ἐκπεσεῖν ἀρχῆς Δία;
758ΠΡΟΜΗΘΕΎΣ: ἥδοιʼ ἄν, οἶμαι, τήνδʼ ἰδοῦσα συμφοράν.
759ἸΏ: πῶς δʼ οὐκ ἄν, ἥτις ἐκ Διὸς πάσχω κακῶς;
760ΠΡΟΜΗΘΕΎΣ: ὡς τοίνυν ὄντων τῶνδέ σοι μαθεῖν πάρα.
761ἸΏ: πρὸς τοῦ τύραννα σκῆπτρα συληθήσεται;
762ΠΡΟΜΗΘΕΎΣ: πρὸς αὐτὸς αὑτοῦ κενοφρόνων βουλευμάτων.
763ἸΏ: ποίῳ τρόπῳ; σήμηνον, εἰ μή τις βλάβη.
764ΠΡΟΜΗΘΕΎΣ: γαμεῖ γάμον τοιοῦτον ᾧ ποτʼ ἀσχαλᾷ.
765ἸΏ: θέορτον, ἢ βρότειον; εἰ ῥητόν, φράσον.
766ΠΡΟΜΗΘΕΎΣ: τί δʼ ὅντινʼ·; οὐ γὰρ ῥητὸν αὐδᾶσθαι τόδε.
767ἸΏ: ἦ πρὸς δάμαρτος ἐξανίσταται θρόνων;
768ΠΡΟΜΗΘΕΎΣ: ἣ τέξεταί γε παῖδα φέρτερον πατρός.
769ἸΏ: οὐδʼ ἔστιν αὐτῷ τῆσδʼ ἀποστροφὴ τύχης;
770ΠΡΟΜΗΘΕΎΣ: οὐ δῆτα, πλὴν ἔγωγʼ ἂν ἐκ δεσμῶν λυθείς.
771ἸΏ: τίς οὖν ὁ λύσων ἐστὶν ἄκοντος Διός;
772ΠΡΟΜΗΘΕΎΣ: τῶν σῶν τινʼ αὐτὸν ἐγγόνων εἶναι χρεών.
773ἸΏ: πῶς εἶπας; ἦ ʼμὸς παῖς σʼ ἀπαλλάξει κακῶν;
774ΠΡΟΜΗΘΕΎΣ: τρίτος γε γένναν πρὸς δέκʼ ἄλλαισιν γοναῖς.
Part 8
759IO: Why not, since it is at the hand of Zeus that I suffer?
760PROMETHEUS: Then you may assure yourself that these things are true.
761IO: By whom shall he be despoiled of the sceptre of his sovereignty?
762PROMETHEUS: By himself and his own empty-headed purposes.
763IO: In what way? Oh tell me, if there be no harm in telling.
764PROMETHEUS: He shall make a marriage that shall one day cause him distress.
765IO: With a divinity or with a mortal? If it may be told, speak out.
766PROMETHEUS: Why ask with whom? I may not speak of this.
767IO: Is it by his consort that he shall be dethroned?
768PROMETHEUS: Yes, since she shall bear a son mightier than his father.
769IO: And has he no means to avert this doom?
770PROMETHEUS: No, none—except me, if I were released from bondage.
771IO: Who then is to release you against the will of Zeus?
772PROMETHEUS: It is to be one of your own grandchildren.
773IO: What did you say? A child of mine will release you from your misery?
774PROMETHEUS: The third in descent after ten generations.
775IO: Your prophecy is not easy to understand.
776PROMETHEUS: Yes, so do not seek to learn the full extent of your own sufferings.
777IO: Do not offer me a favor and then withdraw it.
778PROMETHEUS: I will present you with one or other of two tales.
Part 9
775ἸΏ: ἥδʼ οὐκέτʼ εὐξύμβλητος ἡ χρησμῳδία.
776ΠΡΟΜΗΘΕΎΣ: καὶ μηδὲ σαυτῆς ἐκμαθεῖν ζήτει πόνους.
777ἸΏ: μή μοι προτείνων κέρδος εἶτʼ ἀποστέρει.
778ΠΡΟΜΗΘΕΎΣ: δυοῖν λόγοιν σε θατέρῳ δωρήσομαι.
779ἸΏ: ποίοιν; πρόδειξον, αἵρεσίν τʼ ἐμοὶ δίδου.
780ΠΡΟΜΗΘΕΎΣ: δίδωμʼ· ἑλοῦ γάρ, ἢ πόνων τὰ λοιπά σοι
781φράσω σαφηνῶς, ἢ τὸν ἐκλύσοντʼ ἐμέ.
782ΧΟΡΌΣ: τούτων σὺ τὴν μὲν τῇδε, τὴν δʼ ἐμοὶ χάριν
783θέσθαι θέλησον, μηδʼ ἀτιμάσῃς λόγου·
784καὶ τῇδε μὲν γέγωνε τὴν λοιπὴν πλάνην,
785ἐμοὶ δὲ τὸν λύσοντα· τοῦτο γὰρ ποθῶ.
786ΠΡΟΜΗΘΕΎΣ: ἐπεὶ προθυμεῖσθʼ, οὐκ ἐναντιώσομαι τὸ μὴ οὐ γεγωνεῖν πᾶν ὅσον προσχρῄζετε. σοὶ πρῶτον, Ἰοῖ, πολύδονον πλάνην φράσω, ἣν ἐγγράφου σὺ μνήμοσιν δέλτοις φρενῶν. ὅταν περάσῃς ῥεῖθρον ἠπείροιν ὅρον,
791πρὸς ἀντολὰς φλογῶπας ἡλιοστιβεῖς [...] πόντου περῶσα φλοῖσβον, ἔστʼ ἂν ἐξίκῃ πρὸς Γοργόνεια πεδία Κισθήνης, ἵνα αἱ Φορκίδες ναίουσι δηναιαὶ κόραι
795aτρεῖς κυκνόμορφοι, κοινὸν ὄμμʼ ἐκτημέναι, μονόδοντες, ἃς οὔθʼ ἥλιος προσδέρκεται ἀκτῖσιν οὔθʼ ἡ νύκτερος μήνη ποτέ. πέλας δʼ ἀδελφαὶ τῶνδε τρεῖς κατάπτεροι, δρακοντόμαλλοι Γοργόνες βροτοστυγεῖς,
800ἃς θνητὸς οὐδεὶς εἰσιδὼν ἕξει πνοάς. τοιοῦτο μέν σοι τοῦτο φρούριον λέγω· ἄλλην δʼ ἄκουσον δυσχερῆ θεωρίαν· ὀξυστόμους γὰρ Ζηνὸς ἀκραγεῖς κύνας γρῦπας φύλαξαι, τόν τε μουνῶπα στρατὸν
805Ἀριμασπὸν ἱπποβάμονʼ, οἳ χρυσόρρυτον οἰκοῦσιν ἀμφὶ νᾶμα Πλούτωνος πόρου· τούτοις σὺ μὴ πέλαζε. τηλουρὸν δὲ γῆν ἥξεις, κελαινὸν φῦλον, οἳ πρὸς ἡλίου ναίουσι πηγαῖς, ἔνθα ποταμὸς Αἰθίοψ.
810τούτου παρʼ ὄχθας ἕρφʼ, ἕως ἂν ἐξίκῃ καταβασμόν, ἔνθα Βιβλίνων ὀρῶν ἄπο ἵησι σεπτὸν Νεῖλος εὔποτον ῥέος. οὗτός σʼ ὁδώσει τὴν τρίγωνον ἐς χθόνα Νειλῶτιν, οὗ δὴ τὴν μακρὰν ἀποικίαν,
815Ἰοῖ, πέπρωται σοί τε καὶ τέκνοις κτίσαι. τῶν δʼ εἴ τί σοι ψελλόν τε καὶ δυσεύρετον, ἐπανδίπλαζε καὶ σαφῶς ἐκμάνθανε· σχολὴ δὲ πλείων ἢ θέλω πάρεστί μοι.
819ΧΟΡΌΣ: εἰ μέν τι τῇδε λοιπὸν ἢ παρειμένον
820ἔχεις γεγωνεῖν τῆς πολυφθόρου πλάνης,
821λέγʼ· εἰ δὲ πάντʼ εἴρηκας, ἡμῖν αὖ χάριν
822δὸς ἥνπερ αἰτούμεσθα, μέμνησαι δέ που.
823ΠΡΟΜΗΘΕΎΣ: τὸ πᾶν πορείας ἥδε τέρμʼ ἀκήκοεν. ὅπως δʼ ἂν εἰδῇ μὴ μάτην κλύουσά μου, ἃ πρὶν μολεῖν δεῦρʼ ἐκμεμόχθηκεν φράσω, τεκμήριον τοῦτʼ αὐτὸ δοὺς μύθων ἐμῶν. ὄχλον μὲν οὖν τὸν πλεῖστον ἐκλείψω λόγων,
828πρὸς αὐτὸ δʼ εἶμι τέρμα σῶν πλανημάτων. ἐπεὶ γὰρ ἦλθες πρὸς Μολοσσὰ γάπεδα, τὴν αἰπύνωτόν τʼ ἀμφὶ Δωδώνην, ἵνα μαντεῖα θᾶκός τʼ ἐστὶ Θεσπρωτοῦ Διός, τέρας τʼ ἄπιστον, αἱ προσήγοροι δρύες,
833ὑφʼ ὧν σὺ λαμπρῶς κοὐδὲν αἰνικτηρίως προσηγορεύθης ἡ Διὸς κλεινὴ δάμαρ μέλλουσʼ ἔσεσθαι. τῶνδε προσσαίνει σέ τι ; ἐντεῦθεν οἰστρήσασα τὴν παρακτίαν κέλευθον ᾖξας πρὸς μέγαν κόλπον Ῥέας,
838ἀφʼ οὗ παλιμπλάγκτοισι χειμάζῃ δρόμοις· χρόνον δὲ τὸν μέλλοντα πόντιος μυχός, σαφῶς ἐπίστασʼ, Ἰόνιος κεκλήσεται,. τῆς σῆς πορείας μνῆμα τοῖς πᾶσιν βροτοῖς. σημεῖά σοι τάδʼ ἐστὶ τῆς ἐμῆς φρενός,
843ὡς δέρκεται πλέον τι τοῦ πεφασμένου. τὰ λοιπὰ δʼ ὑμῖν τῇδέ τʼ ἐς κοινὸν φράσω, ἐς ταὐτὸν ἐλθὼν τῶν πάλαι λόγων ἴχνος.
846ΠΡΟΜΗΘΕΎΣ: ἔστιν πόλις Κάνωβος ἐσχάτη χθονός, Νείλου πρὸς αὐτῷ στόματι καὶ προσχώματι· ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον. ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
851τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα· πέμπτη δʼ ἀπʼ αὐτοῦ γέννα πεντηκοντάπαις πάλιν πρὸς Ἄργος οὐχ ἑκοῦσʼ ἐλεύσεται θηλύσπορος, φεύγουσα συγγενῆ γάμον
856ἀνεψιῶν· οἱ δʼ ἐπτοημένοι φρένας, κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι, ἥξουσι θηρεύοντες οὐ θηρασίμους γάμους, φθόνον δὲ σωμάτων ἕξει θεός· Πελασγία δὲ δέξεται θηλυκτόνῳ
861Ἄρει, δαμέντων νυκτιφρουρήτῳ θράσει. γυνὴ γὰρ ἄνδρʼ ἕκαστον αἰῶνος στερεῖ, δίθηκτον ἐν σφαγαῖσι βάψασα ξίφος· τοιάδʼ ἐπʼ ἐχθροὺς τοὺς ἐμοὺς ἔλθοι Κύπρις. μίαν δὲ παίδων ἵμερος θέλξει τὸ μὴ
866κτεῖναι σύνευνον, ἀλλʼ ἀπαμβλυνθήσεται γνώμην· δυοῖν δὲ θάτερον βουλήσεται, κλύειν ἄναλκις μᾶλλον ἢ μιαιφόνος· αὕτη κατʼ Ἄργος βασιλικὸν τέξει γένος. μακροῦ λόγου δεῖ ταῦτʼ ἐπεξελθεῖν τορῶς.
871σπορᾶς γε μὴν ἐκ τῆσδε φύσεται θρασὺς τόξοισι κλεινός, ὃς πόνων ἐκ τῶνδʼ ἐμὲ λύσει. τοιόνδε χρησμὸν ἡ παλαιγενὴς μήτηρ ἐμοὶ διῆλθε Τιτανὶς Θέμις· ὅπως δὲ χὤπη, ταῦτα δεῖ μακροῦ λόγου
876εἰπεῖν, σύ τʼ οὐδὲν ἐκμαθοῦσα κερδανεῖς.
877ἸΏ: ἐλελεῦ ἐλελεῦ, ὑπό μʼ αὖ σφάκελος καὶ φρενοπληγεῖς μανίαι θάλπουσʼ, οἴστρου δʼ ἄρδις χρίει μʼ ἄπυρος· κραδία δὲ φόβῳ φρένα λακτίζει.
882τροχοδινεῖται δʼ ὄμμαθʼ ἑλίγδην, ἔξω δὲ δρόμου φέρομαι λύσσης πνεύματι μάργῳ, γλώσσης ἀκρατής· θολεροὶ δὲ λόγοι παίουσʼ εἰκῆ στυγνῆς πρὸς κύμασιν ἄτης.
887ΧΟΡΌΣ: ἦ σοφὸς ἦ σοφὸς ὃς
888πρῶτος ἐν γνώμᾳ τόδʼ ἐβάστασε καὶ γλώσ-
889σᾳ διεμυθολόγησεν,
890ὡς τὸ κηδεῦσαι καθʼ ἑαυτὸν ἀριστεύει μακρῷ,
891καὶ μήτε τῶν πλούτῳ διαθρυπτομένων
892μήτε τῶν γέννᾳ μεγαλυνομένων
893ὄντα χερνήταν ἐραστεῦσαι γάμων.
894ΧΟΡΌΣ: μήποτε μήποτέ μʼ, ὦ
895πότνιαι Μοῖραι, λεχέων Διὸς εὐνά-
896τειραν ἴδοισθε πέλουσαν·
897μηδὲ πλαθείην γαμέτᾳ τινὶ τῶν ἐξ οὐρανοῦ.
898ταρβῶ γὰρ ἀστεργάνορα παρθενίαν
899εἰσορῶσʼ Ἰοῦς ἀμαλαπτομέναν
900δυσπλάνοις Ἥρας ἀλατείαις πόνων.
901ΧΟΡΌΣ: ἐμοὶ δʼ ὅτε μὲν ὁμαλὸς ὁ γάμος,
902ἄφοβος· μηδὲ κρεισσόνων θεῶν
903ἔρως ἄφυκτον ὄμμα προσδράκοι με.
904ἀπόλεμος ὅδε γʼ ὁ πόλεμος, ἄπορα πόριμος·
905οὐδʼ ἔχω τίς ἂν γενοίμαν.
906τὰν Διὸς γὰρ οὐχ ὁρῶ
906bμῆτιν ὅπα φύγοιμʼ ἄν.
907ΠΡΟΜΗΘΕΎΣ: ἦ μὴν ἔτι Ζεύς, καίπερ αὐθάδης φρενῶν, ἔσται ταπεινός, οἷον ἐξαρτύεται γάμον γαμεῖν, ὃς αὐτὸν ἐκ τυραννίδος θρόνων τʼ ἄιστον ἐκβαλεῖ· πατρὸς δʼ ἀρὰ Κρόνου τότʼ ἤδη παντελῶς κρανθήσεται,
912ἣν ἐκπίτνων ἠρᾶτο δηναιῶν θρόνων. τοιῶνδε μόχθων ἐκτροπὴν οὐδεὶς θεῶν δύναιτʼ ἂν αὐτῷ πλὴν ἐμοῦ δεῖξαι σαφῶς. ἐγὼ τάδʼ οἶδα χᾦ τρόπῳ. πρὸς ταῦτά νυν θαρσῶν καθήσθω τοῖς πεδαρσίοις κτύποις
917πιστός, τινάσσων τʼ ἐν χεροῖν πύρπνουν βέλος. οὐδὲν γὰρ αὐτῷ ταῦτʼ ἐπαρκέσει τὸ μὴ οὐ πεσεῖν ἀτίμως πτώματʼ οὐκ ἀνασχετά· τοῖον παλαιστὴν νῦν παρασκευάζεται ἐπʼ αὐτὸς αὑτῷ, δυσμαχώτατον τέρας·
922ὃς δὴ κεραυνοῦ κρείσσονʼ εὑρήσει φλόγα, βροντῆς θʼ ὑπερβάλλοντα καρτερὸν κτύπον· θαλασσίαν τε γῆς τινάκτειραν νόσον τρίαιναν, αἰχμὴν τὴν Ποσειδῶνος, σκεδᾷ. πταίσας δὲ τῷδε πρὸς κακῷ μαθήσεται
927ὅσον τό τʼ ἄρχειν καὶ τὸ δουλεύειν δίχα.
928ΧΟΡΌΣ: σύ θην ἃ χρῄζεις, ταῦτʼ ἐπιγλωσσᾷ Διός.
929ΠΡΟΜΗΘΕΎΣ: ἅπερ τελεῖται, πρὸς δʼ ἃ βούλομαι λέγω.
930ΧΟΡΌΣ: καὶ προσδοκᾶν χρὴ δεσπόσειν Ζηνός τινα;
931ΠΡΟΜΗΘΕΎΣ: καὶ τῶνδέ γʼ, ἕξει δυσλοφωτέρους πόνους.
Part 9
779IO: Which two? Set them forth and offer me the choice.
780PROMETHEUS: I am making the offer: choose whether I shall reveal the sufferings still in store for you or the one who will be my deliverer.
782CHORUS: Consent to bestow on her one of these favors, and on me the other; do not deny me the tale. Tell her about her further wanderings;
785tell me who will deliver you—for I would like to know this.
786PROMETHEUS: Well, since you are bent on this, I will not refuse to proclaim all that you still crave to know. First, to you, Io, will I declare your much-vexed wandering, and may you engrave it on the recording tablets of your mind.
790When you have crossed the stream that bounds the two continents, toward the flaming east, where the sun walks,...... crossing the surging sea until you reach the Gorgonean plains of Cisthene, where the daughters of Phorcys dwell, ancient maids,
795three in number, shaped like swans, possessing one eye amongst them and a single tooth; neither does the sun with his beams look down upon them, nor ever the nightly moon. And near them are their three winged sisters, the snake-haired Gorgons, loathed of mankind,
800whom no one of mortal kind shall look upon and still draw breath. Such is the peril that I bid you to guard against. But now listen to another and a fearsome spectacle. Beware of the sharp-beaked hounds of Zeus that do not bark, the gryphons,
805and the one-eyed Arimaspian folk, mounted on horses, who dwell about the flood of Pluto’sstream that flows with gold. Do not approach them. Then you shall come to a far-off country of a dark race that dwells by the waters of the sun, where the river Aethiop is.
810Follow along its banks until you reach the cataract, where, from the Bybline mountains, Nile sends forth his hallowed and sweet stream. He will conduct you on your way to the three-angled land of Nilotis, where, at last, it is ordained for you,
815O Io, and for your children to found your far-off colony. If anything of this is confusing to you and hard to understand, may you question me yet again, and gain a clear account; for I have more leisure than I crave.
819CHORUS: If there is anything still remaining or passed over
820of her direful wandering that you have to tell, oh speak. But if you have told all, grant us in turn the favor we request—you probably have it still in memory.
823PROMETHEUS: She has now heard the full end of her travels; yet so she may know that she has heard no vain tale from me,
825I will describe the toils she has endured before she came here, giving this as a sure proof of my account. Most of the weary tale I shall leave out and come to the very close of your wanderings. For when you reached the Molossian plains
830and the sheer ridge that encircles Dodona, where lies the prophetic seat of Thesprotian Zeus and that marvel, passing all belief, the talking oaks, by which you clearly, and in no riddling terms, were saluted as the renowned
835bride-to-be of Zeus (is any of this pleasing to you?), then, stung by the gadfly, you rushed along the pathway by the shore to the great gulf of Rhea, from where you are tossed in backward-wandering course; and for all time to come a recess of the sea,
840be well assured, shall bear the name Ionian, as a memorial of your crossing for all mankind. These, then, are the tokens to you of my understanding, to show that it discerns more than has been made manifest. The rest I shall declare both to you and her,
845returning to the track of my former tale.
846There is a city, Canobus, on the extremity of the land at the very mouth and silt-bar of the Nile. There at last Zeus restores you to your senses by the mere stroke and touch of his unterrifying hand.
850And you shall bring forth dark Epaphus,thus named from the manner of Zeus’ engendering; and he shall gather the fruit of all the land watered by the broad-flowing Nile. Fifth in descent from him, fifty maidens shall return to Argos, not of their own
855free choice, but fleeing marriage with their cousin kin; while these, their hearts ablaze with passion, like falcons eagerly pursuing doves, shall come in pursuit of wedlock unlawful to pursue; but God shall grudge them enjoyment of their brides.
860Pelasgian soil shall offer the maids a home, when, in the watches of the night, their husbands have been slain by a deed of daring wrought by the women’s murderous blows. For each bride shall take the life of her lord, dyeing a two-edged sword in his blood—in such ways may Love come upon my enemies!
865However, love’s desire shall charm one of the maidens not to slay her mate; rather, her resolve will lose its edge; for she will make her choice between two evil names to be called coward rather than murderess. She it is who shall give birth in Argos to a royal line—
870a long story is necessary to explain this clearly; of her seed, however, shall be born a man of daring, renowned with the bow, who shall deliver me from these toils.Such is the oracle recounted to me by my mother, Titan Themis, born long ago.
875The manner and the means—these need lengthy speech to tell, and to learn them all would not be of any benefit.
877IO: Oh! Oh! Alas! Once again convulsive pain and frenzy, striking my brain, inflame me. I am stung by the gadfly’s barb,
880unforged by fire. My heart knocks at my ribs in terror; my eyeballs roll wildly round and round. I am carried out of my course by a fierce blast of madness; I’ve lost all mastery over my tongue,
885and a stream of turbid words beats recklessly against the billows of dark destruction. Exit
887CHORUS: Ah, sage, sage indeed, was he who first pondered this truth in his mind and with his tongue gave it utterance—
890that to marry in one’s own class is far the best—a poor man should not desire to marry among those who are pampered by riches, or who are mighty in pride of birth.
894CHORUS: Never, oh never,
895immortal Fates, may you see me the partner of the bed of Zeus, and may I be wedded to no bridegroom who descends to me from heaven. For I shudder when I behold the loveless maidenhood of Io, cruelly crushed like this
900by her toilsome wanderings sent by Hera.
901CHORUS: When marriage is on equal terms, in my opinion it is no cause for dread; so never may the love of the mightier gods cast on me its irresistible glance. That would indeed be a war that cannot be fought, a source of resourceless misery; and
905I do not know what would be my fate, for I do not see how I could escape the designs of Zeus.
907PROMETHEUS: Yes, truly, the day will come when Zeus, although stubborn of soul, shall be humbled, seeing that he plans a marriage that shall
910hurl him into oblivion from his sovereignty and throne; and then immediately the curse his father Cronus invoked as he fell from his ancient throne, shall be fulfilled to the uttermost. Deliverance from such ruin no one of the gods can show him clearly except me.
915I know the fact and the means. So let him sit there in his assurance, putting his trust in the crash reverberating on high and brandishing his fire-breathing bolt in his hands. For these shall not protect him from falling in ignominious and unendurable ruin.
920Such an adversary is he now preparing despite himself, a prodigy irresistible, even one who shall discover a flame mightier than the lightning and a deafening crash to outroar the thunder; a prodigy who shall shiver the trident,
925Poseidon’s spear, that scourge of the sea and shaker of the land.Then, wrecked upon this evil, Zeus shall learn how different it is to be a sovereign and a slave.
928CHORUS: Surely, it is only your own desire that you utter as a curse against Zeus.
929PROMETHEUS: I speak what shall be brought to pass and, moreover, my own desire.
930CHORUS: Must we really look for one to gain mastery over Zeus?
931PROMETHEUS: Yes, and he shall bear upon his neck pangs more galling than these of mine.
932CHORUS: How is it that you are not afraid to utter such taunts?
933PROMETHEUS: Why should I fear since I am fated not to die?
934CHORUS: But he might inflict on you an ordeal even more bitter than this.
935PROMETHEUS: Let him, for all I care! I am prepared for anything.
936CHORUS: Wise are they who do homage to Necessity.
Part 10
932ΧΟΡΌΣ: πῶς δʼ οὐχὶ ταρβεῖς τοιάδʼ ἐκρίπτων ἔπη;
933ΠΡΟΜΗΘΕΎΣ: τί δʼ ἂν φοβοίμην ᾧ θανεῖν οὐ μόρσιμον;
934ΧΟΡΌΣ: ἀλλʼ ἆθλον ἄν σοι τοῦδʼ ἔτʼ ἀλγίω πόροι.
935ΠΡΟΜΗΘΕΎΣ: ὁ δʼ οὖν ποιείτω· πάντα προσδοκητά μοι.
936ΧΟΡΌΣ: οἱ προσκυνοῦντες τὴν Ἀδράστειαν σοφοί.
937ΠΡΟΜΗΘΕΎΣ: σέβου, προσεύχου, θῶπτε τὸν κρατοῦντʼ ἀεί.
938ἐμοὶ δʼ ἔλασσον Ζηνὸς ἢ μηδὲν μέλει.
939δράτω, κρατείτω τόνδε τὸν βραχὺν χρόνον,
940ὅπως θέλει· δαρὸν γὰρ οὐκ ἄρξει θεοῖς.
941ἀλλʼ εἰσορῶ γὰρ τόνδε τὸν Διὸς τρόχιν,
942τὸν τοῦ τυράννου τοῦ νέου διάκονον·
943πάντως τι καινὸν ἀγγελῶν ἐλήλυθεν.
944ἙΡΜΗ͂Σ: σὲ τὸν σοφιστήν, τὸν πικρῶς ὑπέρπικρον,
945τὸν ἐξαμαρτόντʼ εἰς θεοὺς ἐφημέροις
946πορόντα τιμάς, τὸν πυρὸς κλέπτην λέγω·
947πατὴρ ἄνωγέ σʼ οὕστινας κομπεῖς γάμους
948αὐδᾶν, πρὸς ὧν ἐκεῖνος ἐκπίπτει κράτους.
949καὶ ταῦτα μέντοι μηδὲν αἰνικτηρίως,
950ἀλλʼ αὔθʼ ἕκαστα φράζε· μηδέ μοι διπλᾶς
951ὁδούς, Προμηθεῦ, προσβάλῃς· ὁρᾷς δʼ ὅτι
952Ζεὺς τοῖς τοιούτοις οὐχὶ μαλθακίζεται.
953ΠΡΟΜΗΘΕΎΣ: σεμνόστομός γε καὶ φρονήματος πλέως ὁ μῦθός ἐστιν, ὡς θεῶν ὑπηρέτου. νέον νέοι κρατεῖτε καὶ δοκεῖτε δὴ ναίειν ἀπενθῆ πέργαμʼ· οὐκ ἐκ τῶνδʼ ἐγὼ δισσοὺς τυράννους ἐκπεσόντας ᾐσθόμην;
958τρίτον δὲ τὸν νῦν κοιρανοῦντʼ ἐπόψομαι αἴσχιστα καὶ τάχιστα. μή τί σοι δοκῶ ταρβεῖν ὑποπτήσσειν τε τε τοὺς νέους θεούς; πολλοῦ γε καὶ τοῦ παντὸς ἐλλείπω. σὺ δὲ κέλευθον ἥνπερ ἦλθες ἐγκόνει πάλιν·
963πεύσῃ γὰρ οὐδὲν ὧν ἀνιστορεῖς ἐμέ.
964ἙΡΜΗ͂Σ: τοιοῖσδε μέντοι καὶ πρὶν αὐθαδίσμασιν
965ἐς τάσδε σαυτὸν πημονὰς καθώρμισας.
966ΠΡΟΜΗΘΕΎΣ: τῆς σῆς λατρείας τὴν ἐμὴν δυσπραξίαν,
967σαφῶς ἐπίστασʼ, οὐκ ἂν ἀλλάξαιμʼ ἐγώ.
968ἙΡΜΗ͂Σ: κρεῖσσον γὰρ οἶμαι τῇδε λατρεύειν πέτρᾳ
969ἢ πατρὶ φῦναι Ζηνὶ πιστὸν ἄγγελον.
970ΠΡΟΜΗΘΕΎΣ: οὕτως ὑβρίζειν τοὺς ὑβρίζοντας χρεών.
971ἙΡΜΗ͂Σ: χλιδᾶν ἔοικας τοῖς παροῦσι πράγμασι.
972ΠΡΟΜΗΘΕΎΣ: χλιδῶ; χλιδῶντας ὧδε τοὺς ἐμοὺς ἐγὼ
973ἐχθροὺς ἴδοιμι· καὶ σὲ δʼ ἐν τούτοις λέγω.
974ἙΡΜΗ͂Σ: ἦ κἀμὲ γάρ τι συμφοραῖς ἐπαιτιᾷ;
975ΠΡΟΜΗΘΕΎΣ: ἁπλῷ λόγῳ τοὺς πάντας ἐχθαίρω θεούς,
976ὅσοι παθόντες εὖ κακοῦσί μʼ ἐκδίκως.
977ἙΡΜΗ͂Σ: κλύω σʼ ἐγὼ μεμηνότʼ οὐ σμικρὰν νόσον.
978ΠΡΟΜΗΘΕΎΣ: νοσοῖμʼ ἄν, εἰ νόσημα τοὺς ἐχθροὺς στυγεῖν.
979ἙΡΜΗ͂Σ: εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς.
980ΠΡΟΜΗΘΕΎΣ: ὤμοι.
Part 10
937PROMETHEUS: Worship, adore, and fawn upon whoever is your lord. But for Zeus I care less than nothing. Let him do his will, let him hold his power
940for his little day— since he will not bear sway over the gods for long. But wait, for over there I see his messenger, the servant of our new lord and master. Certainly he has come to announce some news.
944HERMES: To you, the clever and crafty, bitter beyond all bitterness,
945who has sinned against the gods in bestowing honors upon creatures of a day—to you, thief of fire, I speak. The Father commands that you tell what marriage you boast of, whereby he is to be hurled from power—and this, mark well, set forth in no riddling fashion,
950but point by point, as the case exactly stands; and do not impose upon me a double journey, Prometheus—you see Zeus is not appeased by dealings such as yours.
953PROMETHEUS: Bravely spoken, in truth, and swollen with pride is your speech, as befits a minion of the gods.
955Young you are, as young your power, and you think indeed that you inhabit heights beyond the reach of grief. Have I not seen two sovereigns cast out from these heights? A third, the present lord, I shall live to see cast out in ruin most shameful and most swift. Do you think
960I quail, perhaps, and cower before these upstart gods? Far from it—no, not at all. But scurry back the way you came; for you shall learn nothing about which you question me.
964HERMES: Yet it was by such proud wilfulness before, too,
965that you brought yourself to this harbor of distress.
966PROMETHEUS: For your servitude, rest assured, I’d not barter my hard lot, not I.
968HERMES: Better, no doubt, to serve this rock than be the trusted messenger of Father Zeus!
970PROMETHEUS: Such is the proper style for the insolent to offer insult.
971HERMES: I think you revel in your present plight.
972PROMETHEUS: I revel? Oh, I wish that I might see my enemies revelling in this way! And you, too, I count among them.
974HERMES: What! You blame me in some way for your calamities?
975PROMETHEUS: In one word, I hate all the gods that received good at my hands and with ill requite me wrongfully.
977HERMES: Your words declare you stricken with no slight madness.
978PROMETHEUS: Mad I may be—if it is madness to loathe one’s enemies.
979HERMES: You would be unbearable if you were prosperous.
980PROMETHEUS: Alas!
980bHERMES: Alas? That is a word unknown to Zeus.
981PROMETHEUS: But ever-ageing Time teaches all things.
982HERMES: Yes, but you at least have not yet learned to keep a sober mind.
983PROMETHEUS: Or else I would not have addressed you, an underling.
984HERMES: It seems you will answer nothing that the Father demands.
Part 11
980aἙΡΜΗ͂Σ: ὤμοι; τόδε Ζεὺς τοὔπος οὐκ ἐπίσταται.
981ΠΡΟΜΗΘΕΎΣ: ἀλλʼ ἐκδιδάσκει πάνθʼ ὁ γηράσκων χρόνος.
982ἙΡΜΗ͂Σ: καὶ μὴν σύ γʼ οὔπω σωφρονεῖν ἐπίστασαι.
983ΠΡΟΜΗΘΕΎΣ: σὲ γὰρ προσηύδων οὐκ ἂν ὄνθʼ ὑπηρέτην.
984ἙΡΜΗ͂Σ: ἐρεῖν ἔοικας οὐδὲν ὧν χρῄζει πατήρ.
985ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ὀφείλων γʼ ἂν τίνοιμʼ αὐτῷ χάριν.
986ἙΡΜΗ͂Σ: ἐκερτόμησας δῆθεν ὡς παῖδʼ ὄντα με.
987ΠΡΟΜΗΘΕΎΣ: οὐ γὰρ σὺ παῖς τε κἄτι τοῦδʼ ἀνούστερος εἰ προσδοκᾷς ἐμοῦ τι πεύσεσθαι πάρα; οὐκ ἔστιν αἴκισμʼ οὐδὲ μηχάνημʼ ὅτῳ προτρέψεταί με Ζεὺς γεγωνῆσαι τάδε, πρὶν ἂν χαλασθῇ δεσμὰ λυμαντήρια.
992πρὸς ταῦτα ῥιπτέσθω μὲν αἰθαλοῦσσα φλόξ, λευκοπτέρῳ δὲ νιφάδι καὶ βροντήμασι χθονίοις κυκάτω πάντα καὶ ταρασσέτω. γνάμψει γὰρ οὐδὲν τῶνδέ μʼ ὥστε καὶ φράσαι πρὸς οὗ χρεών νιν ἐκπεσεῖν τυραννίδος.
997ἙΡΜΗ͂Σ: ὅρα νυν εἴ σοι ταῦτʼ ἀρωγὰ φαίνεται.
998ΠΡΟΜΗΘΕΎΣ: ὦπται πάλαι δὴ καὶ βεβούλευται τάδε.
999ἙΡΜΗ͂Σ: τόλμησον, ὦ μάταιε, τόλμησόν ποτε
1000πρὸς τὰς παρούσας πημονὰς ὀρθῶς φρονεῖν,
1001ΠΡΟΜΗΘΕΎΣ: ὀχλεῖς μάτην με κῦμʼ ὅπως παρηγορῶν.
1002εἰσελθέτω σε μήποθʼ ὡς ἐγὼ Διὸς
1003γνώμην φοβηθεὶς θηλύνους γενήσομαι,
1004καὶ λιπαρήσω τὸν μέγα στυγούμενον
1005γυναικομίμοις ὑπτιάσμασιν χερῶν
1006λῦσαί με δεσμῶν τῶνδε· τοῦ παντὸς δέω.
1007ἙΡΜΗ͂Σ: λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν· τέγγῃ γὰρ οὐδὲν οὐδὲ μαλθάσσῃ λιταῖς ἐμαῖς· δακὼν δὲ στόμιον ὡς νεοζυγὴς πῶλος βιάζῃ καὶ πρὸς ἡνίας μάχῃ. ἀτὰρ σφοδρύνῃ γʼ ἀσθενεῖ σοφίσματι·
1012αὐθαδία γὰρ τῷ φρονοῦντι μὴ καλῶς αὐτὴ καθʼ αὑτὴν οὐδενὸς μεῖζον σθένει. σκέψαι δʼ, ἐὰν μὴ τοῖς ἐμοῖς πεισθῇς λόγοις, οἷός σε χειμὼν καὶ κακῶν τρικυμία ἔπεισʼ ἄφυκτος · πρῶτα μὲν γὰρ ὀκρίδα
1017φάραγγα βροντῇ καὶ κεραυνίᾳ φλογὶ πατὴρ σπαράξει τήνδε, καὶ κρύψει δέμας τὸ σόν, πετραία δʼ ἀγκάλη σε βαστάσει. μακρὸν δὲ μῆκος ἐκτελευτήσας χρόνου ἄψορρον ἥξεις εἰς φάος· Διὸς δέ τοί
1022πτηνὸς κύων, δαφοινὸς αἰετός, λάβρως διαρταμήσει σώματος μέγα ῥάκος, ἄκλητος ἕρπων δαιταλεὺς πανήμερος, κελαινόβρωτον δʼ ἧπαρ ἐκθοινήσεται. τοιοῦδε μόχθου τέρμα μή τι προσδόκα,
1027πρὶν ἂν θεῶν τις διάδοχος τῶν σῶν πόνων φανῇ, θελήσῃ τʼ εἰς ἀναύγητον μολεῖν Ἅιδην κνεφαῖά τʼ ἀμφὶ Ταρτάρου βάθη. πρὸς ταῦτα βούλευʼ· ὡς ὅδʼ οὐ πεπλασμένος ὁ κόμπος, ἀλλὰ καὶ λίαν εἰρημένος ·
1032ψευδηγορεῖν γὰρ οὐκ ἐπίσταται στόμα τὸ Δῖον, ἀλλὰ πᾶν ἔπος τελεῖ· σὺ δὲ πάπταινε καὶ φρόντιζε, μηδʼ αὐθαδίαν εὐβουλίας ἀμείνονʼ ἡγήσῃ ποτέ.
1036ΧΟΡΌΣ: ἡμῖν μὲν Ἑρμῆς οὐκ ἄκαιρα φαίνεται
1037λέγειν. ἄνωγε γάρ σε τὴν αὐθαδίαν
1038μεθέντʼ ἐρευνᾶν τὴν σοφὴν εὐβουλίαν.
1039πιθοῦ· σοφῷ γὰρ αἰσχρὸν ἐξαμαρτάνειν.
1040ΠΡΟΜΗΘΕΎΣ: εἰδότι τοί μοι τάσδʼ ἀγγελίας ὅδʼ ἐθώυξεν· πάσχειν δὲ κακῶς ἐχθρὸν ὑπʼ ἐχθρῶν οὐδὲν ἀεικές. πρὸς ταῦτʼ ἐπʼ ἐμοὶ ῥιπτέσθω μὲν πυρὸς ἀμφήκης βόστρυχος, αἰθὴρ δʼ
1045ἐρεθιζέσθω βροντῇ σφακέλῳ τʼ ἀγρίων ἀνέμων· χθόνα δʼ ἐκ πυθμένων αὐταῖς ῥίζαις πνεῦμα κραδαίνοι, κῦμα δὲ πόντου τραχεῖ ῥοθίῳ συγχώσειεν τῶν οὐρανίων
1050ἄστρων διόδους· εἴς τε κελαινὸν Τάρταρον ἄρδην ῥίψειε δέμας τοὐμὸν ἀνάγκης στερραῖς δίναις· πάντως ἐμέ γʼ οὐ θανατώσει.
1054ἙΡΜΗ͂Σ: τοιάδε μέντοι τῶν φρενοπλήκτων
1055βουλεύματʼ ἔπη τʼ ἔστιν ἀκοῦσαι.
1056τί γὰρ ἐλλείπει μὴ οὐ παραπαίειν
1057ἡ τοῦδʼ εὐχή; τί χαλᾷ μανιῶν;
1058ἀλλʼ οὖν ὑμεῖς γʼ αἱ πημοσύναις
1059συγκάμνουσαι ταῖς τοῦδε τόπων
1060μετά ποι χωρεῖτʼ ἐκ τῶνδε θοῶς,
1061μὴ φρένας ὑμῶν ἠλιθιώσῃ
1062βροντῆς μύκημʼ ἀτέραμνον.
1063ΧΟΡΌΣ: ἄλλο τι φώνει καὶ παραμυθοῦ μʼ
1064ὅ τι καὶ πείσεις· οὐ γὰρ δή που
1065τοῦτό γε τλητὸν παρέσυρας ἔπος.
1066πῶς με κελεύεις κακότητʼ ἀσκεῖν;
1067μετὰ τοῦδʼ ὅ τι χρὴ πάσχειν ἐθέλω·
1068τοὺς προδότας γὰρ μισεῖν ἔμαθον,
1069κοὐκ ἔστι νόσος
1070τῆσδʼ ἥντινʼ ἀπέπτυσα μᾶλλον.
1071ἙΡΜΗ͂Σ: ἀλλʼ οὖν μέμνησθʼ ἁγὼ προλέγω
1072μηδὲ πρὸς ἄτης θηραθεῖσαι
1073μέμψησθε τύχην, μηδέ ποτʼ εἴπηθʼ
1074ὡς Ζεὺς ὑμᾶς εἰς ἀπρόοπτον
1075πῆμʼ εἰσέβαλεν· μὴ δῆτʼ αὐταὶ δʼ
1076ὑμᾶς αὐτάς. εἰδυῖαι γὰρ
1077κοὐκ ἐξαίφνης οὐδὲ λαθραίως
1078εἰς ἀπέρατον δίκτυον ἄτης
1079ἐμπλεχθήσεσθʼ ὑπʼ ἀνοίας.
1080ΠΡΟΜΗΘΕΎΣ: καὶ μὴν ἔργῳ κοὐκέτι μύθῳ χθὼν σεσάλευται· βρυχία δʼ ἠχὼ παραμυκᾶται βροντῆς, ἕλικες δʼ ἐκλάμπουσι στεροπῆς ζάπυροι, στρόμβοι δὲ κόνιν
1085εἱλίσσουσι· σκιρτᾷ δʼ ἀνέμων πνεύματα πάντων εἰς ἄλληλα στάσιν ἀντίπνουν ἀποδεικνύμενα· ξυντετάρακται δʼ αἰθὴρ πόντῳ. τοιάδʼ ἐπʼ ἐμοὶ ῥιπὴ Διόθεν
1090τεύχουσα φόβον στείχει φανερῶς. ὦ μητρὸς ἐμῆς σέβας, ὦ πάντων αἰθὴρ κοινὸν φάος εἱλίσσων, ἐσορᾷς μʼ ὡς ἔκδικα πάσχω.
Part 11
985PROMETHEUS: Yes, truly, I am his debtor and I should repay favor to him.
986HERMES: You taunt me as though, indeed, I were a child.
987PROMETHEUS: And are you not a child and even more witless than a child if you expect to learn anything from me? There is no torment or device by which
990Zeus shall induce me to utter this until these injurious fetters are loosed. So then, let his blazing lightning be hurled, and with the white wings of the snow and thunders of earthquake let him confound the reeling world.
995For nothing of this shall bend my will even to tell at whose hands he is fated to be hurled from his sovereignty.
997HERMES: Look now whether this course seems to profit you.
998PROMETHEUS: Long ago has this my course been foreseen and resolved.
999HERMES: Bend your will, perverse fool, oh bend your will at last
1000to wisdom in face of your present sufferings.
1001PROMETHEUS: In vain you trouble me, as though it were a wave you try to persuade. Never think that, through terror at the will of Zeus, I shall become womanish and, with hands upturned, aping woman’s ways,
1005shall importune my greatly hated enemy to release me from these bonds. I am far, far from that.
1007HERMES: I think that by speaking much I will only speak in vain; for you are not soothed nor are you softened by my entreaties. You take the bit in your teeth like a new-harnessed
1010colt and struggle against the reins. Yet it is a paltry device that prompts your vehemence, for in the foolish-minded mere self-will of itself avails less than anything at all. But if you will not be won to belief by my words,
1015think of what a tempest and a towering wave of woe shall break upon you past escape. First, the Father will shatter this jagged cliff with thunder and lightning-flame, and will entomb your frame, while the rock shall still hold you clasped in its embrace.
1020But when you have completed a long stretch of time, you shall come back again to the light. Then indeed the winged hound of Zeus, the ravening eagle, coming an unbidden banqueter the whole day long, with savage appetite shall tear your body piecemeal into great rents and feast his fill
1025upon your liver until it is black with gnawing. Look for no term of this your agony until some god shall appear to take upon himself your woes and of his own free will descend into the sunless realm of Death and the dark deeps of Tartarus.
1030Therefore be advised, since this is no counterfeited vaunting but utter truth; for the mouth of Zeus does not know how to utter falsehood, but will bring to pass every word. May you consider warily and reflect, and never deem
1035stubbornness better than wise counsel.
1036CHORUS: To us, at least, Hermes seems not to speak untimely; for he bids you to lay aside your stubbornness and seek the good counsel of wisdom. Be advised! It is shameful for the wise to persist in error.
1040PROMETHEUS: No news to me, in truth, is the message this fellow has proclaimed so noisily.Yet for enemy to suffer ill from enemy is no disgrace. Therefore let the lightning’s forked curl be cast upon my head and let the sky
1045be convulsed with thunder and the wrack of savage winds; let the hurricane shake the earth from its rooted base, and let the waves of the sea mingle with their savage surge the courses
1050of the stars in heaven; and let him lift me on high and hurl me down to black Tartarus with the swirling floods of stern Necessity: do what he will, me he shall never bring to death.
1054HERMES: Such indeed are the thoughts and the words
1055one hears from men deranged. Where does his prayer fall short of raving? Where does he abate his frenzy?—But, at all events, may you who sympathize with his anguish,
1060withdraw in haste from this spot so that the relentless roar of the thunder does not stun your senses.
1063CHORUS: Use some other strain and urge me to some other course in which you are likely to convince me. This utterance
1065in your flood of speech is, I think, past all endurance. How do you charge me to practise baseness? With him I am content to suffer any fate; for I have learned to detest traitors, and there is no pest
1070I abhor more than this.
1071HERMES: Well then, bear my warning in memory and do not blame your fortune when you are caught in the toils of calamity; nor ever say that it was Zeus who cast you
1075into suffering unforeseen. Not so, but blame yourselves. For well forewarned, and not suddenly or secretly shall you be entangled in the inextricable net of calamity by reason of your folly. Exit
1080PROMETHEUS: Indeed, now it has passed from word to deed—the earth rocks, the echoing thunder-peal from the depths rolls roaring past me; the fiery wreathed lightning-flashes flare forth, and whirlwinds toss the
1085swirling dust; the blasts of all the winds leap forth and set in hostile array their embattled strife; the sky is confounded with the deep. Behold, this stormy turmoil advances against me visibly,
1090sent by Zeus to frighten me. O holy mother mine, O you firmament that revolves the common light of all, you see the wrongs I suffer! Amid thunder and lightning Prometheus vanishes from sight; and with him disappear the daughters of Oceanus
Agamemnon
Part 1
WATCHMAN: Watchman
1Release from this weary task of mine has been my plea to the gods throughout this long year’s watch, in which, lying upon the palace roof of the Atreidae, upon my bent arm, like a dog, I have learned to know well the gathering of the night’s stars, those radiant potentates conspicuous in the firmament,
5bringers of winter and summer to mankind . So now I am still watching for the signal-flame, the gleaming fire that is to bring news from Troy and
10tidings of its capture. For thus commands my queen, woman in passionate heart and man in strength of purpose. And whenever I make here my bed, restless and dank with dew and unvisited by dreams—for instead of sleep fear stands ever by my side,
15so that I cannot close my eyelids fast in sleep—and whenever I care to sing or hum (and thus apply an antidote of song to ward off drowsiness), then my tears start forth, as I bewail the fortunes of this house of ours, not ordered for the best as in days gone by.
20But tonight may there come a happy release from my weary task! May the fire with its glad tidings flash through the gloom! The signal fire suddenly flashes out Oh welcome, you blaze in the night, a light as if of day, you harbinger of many a choral dance in Argos in thanksgiving for this glad event!
25Hallo! Hallo! To Agamemnon’s queen I thus cry aloud the signal to rise from her bed, and as quickly as she can to lift up in her palace halls a shout of joy in welcome of this fire, if the city of Ilium
30truly is taken, as this beacon unmistakably announces. And I will make an overture with a dance upon my own account; for my lord’s lucky roll I shall count to my own score, now that this beacon has thrown me triple six. Ah well, may the master of the house come home and may
35I clasp his welcome hand in mine! For the rest I stay silent; a great ox stands upon my tongue—yet the house itself, could it but speak, might tell a plain enough tale; since, for my part, by my own choice I have words for those who know, and to those who do not know, I’ve lost my memory. He descends by an inner stairway; attendants kindle fires at the altars placed in front of the palace. Enter the chorus of Argive Elders
40CHORUS: This is now the tenth year since Priam’s mighty adversary, king Menelaus, and with him king Agamemnon, the mighty pair of Atreus’ sons, joined in honor of throne and sceptre by Zeus,
45set forth from this land with an army of a thousand ships manned by Argives, a warrior force to champion their cause. Loud rang the battle-cry they uttered in their rage, just as eagles scream which,
50in lonely grief for their brood, rowing with the oars of their wings, wheel high over their bed, because they have lost the toil of guarding their nurslings’ nest.
55But some one of the powers supreme—Apollo perhaps or Pan, or Zeus—hears the shrill wailing scream of the clamorous birds, these sojourners in his realm, and against the transgressors sends vengeance at last though late.
60Even so Zeus, whose power is over all, Zeus, lord of host and guest, sends against Alexander the sons of Atreus, that for the sake of a woman with many husbandshe may inflict many and wearying struggles (when the knee is pressed in the dust and
65the spear is splintered in the onset) on Danaans and on Trojans alike. The case now stands where it stands—it moves to fulfilment at its destined end. Not by offerings burned in secret, not by secret libations,
70not by tears, shall man soften the stubborn wrath of unsanctified sacrifices. But we, incapable of service by reason of our aged frame, discarded from that martial mustering of long ago, wait here at home,
75supporting on our canes a strength like a child’s. For just as the vigor of youth, leaping up within the breast, is like that of old age, since the war-god is not in his place; so extreme age, its leaves
80already withering, goes its way on triple feet, and, no better than a child, wanders, a dream that is dreamed by day.
83But, O daughter of Tyndareos, Queen Clytaemestra,
85what has happened? What news do you have? On what intelligence and convinced by what report do you send about your messengers to command sacrifice? For all the gods our city worships, the gods supreme, the gods below,
90the gods of the heavens and of the marketplace, have their altars ablaze with offerings. Now here, now there, the flames rise high as heaven, yielding
95to the soft and guileless persuasion of holy ointment, the sacrificial oil itself brought from the inner chambers of the palace. Of all this declare whatever you can and dare reveal, and be a healer of my uneasy heart.
100This now at one moment bodes ill, while then again hope, shining with kindly light from the sacrifices, wards off the biting care of the sorrow that gnaws my heart.
104CHORUS: I have the power to proclaim the augury of triumph given on their way
105to princely men—since my agestill breathes Persuasion upon me from the gods, the strength of song—how the twin-throned command of the Achaeans,
110the single-minded captains of Hellas’ youth, with avenging spear and arm against the Teucrian land, was sent off by the inspiring omen appearing to the kings of the ships—kingly birds,
115one black, one white of tail, near the palace, on the spear-hand, in a conspicuous place, devouring a hare with offspring unborn
120caught in the last effort to escape. Sing the song of woe, the song of woe, but may the good prevail!
122CHORUS: Then the wise seer of the host, noticing how the two warlike sons of Atreus were two in temper, recognized the devourers of the hare as the leaders of the army, and
125thus interpreted the portent and spoke: In time those who here issue forth shall seize Priam’s town, and fate shall violently ravage before its towered walls all the public store of cattle.
130Only may no jealous god-sent wrath cast its shadow upon the embattled host, the mighty bit forged for Troy’s mouth, and strike it before it reaches its goal!
135For, in her pity, holy Artemis is angry at the winged hounds of her father, for they sacrifice a wretched timorous thing, together with her young, before she has brought them forth. An abomination to her is the eagles’ feast. Sing the song of woe, the song of woe, but may the good prevail!
140CHORUS: Although, O Lovely One, you are so gracious to the tender whelps of fierce lions, and take delight in the suckling young of every wild creature that roams the field, promise that the issue be brought to pass in accordance with these signs, portents
145auspicious yet filled with ill. And I implore Paean, the healer, that she may not raise adverse gales with long delay to stay the Danaan fleet from putting forth,
150by urging another sacrifice, one that knows no law, unsuited for feast, worker of family strife, dissolving wife’s reverence for husband. For there abides wrath—
155terrible, not to be suppressed, a treacherous guardian of the home, a wrath that never forgets and that exacts vengeance for a child. Such utterances of doom, derived from auguries on the march, together with many blessings, did Calchas proclaim to the royal house; and in harmony with this, Sing the song of woe, the song of woe, but may the good prevail!
160CHORUS: Zeus, whoever he may be,—if by this name it pleases him to be invoked, by this name I call to him—as I weigh all things in the balance, I have nothing to compare
165save Zeus, if in truth I must cast aside this vain burden from my heart.
167He who once was mighty, swelling with insolence for every fight,
170he shall not even be named as having ever existed; and hewho arose later, he has met his overthrower and is past and gone. But whoever willingly sings a victory song for Zeus,
175he shall gain wisdom altogether,—
176CHORUS: Zeus, who sets mortals on the path to understanding, Zeus, who has established as a fixed law that wisdom comes by suffering. But even as trouble, bringing memory of pain, drips over the mind in sleep,
180so wisdom comes to men, whether they want it or not. Harsh, it seems to me, is the grace of gods enthroned upon their awful seats.
184CHORUS: So then the captain of the Achaean ships, the elder of the two—
185holding no seer at fault, bending to the adverse blasts of fortune, when the Achaean folk, on the shore over against Chalcis
190in the region where Aulis’ tides surge to and fro, were very distressed by opposing winds and failing stores.
192CHORUS: The breezes that blew from the Strymon, bringing harmful leisure, hunger, and tribulation of spirit in a cruel port, idle wandering of men, and sparing neither ship
195nor cable, began, by doubling the season of their stay, to rub away and wither the flower of Argos; and when the seer, pointing to Artemis as cause, proclaimed to the chieftains another remedy,
200more oppressive even than the bitter storm, so that the sons of Atreus struck the ground with their canes and did not stifle their tears—
205CHORUS: Then the elder king spoke and said: It is a hard fate to refuse obedience, and hard, if I must slay my child, the glory of my home, and at the altar-side stain
210a father’s hand with streams of virgin’s blood. Which of these courses is not filled with evil? How can I become a deserter to my fleet and fail my allies in arms?
215For that they should with all too impassioned passion crave a sacrifice to lull the winds—even a virgin’s blood—stands within their right. May all be for the best.
218CHORUS: But when he had donned the yoke of Necessity, with veering of mind,
220impious, unholy, unsanctified, from that moment he changed his intention and began to conceive that deed of uttermost audacity. For wretched delusion, counsellor of ill, primal source of woe, makes mortals bold. So then he hardened his heart to sacrifice his daughter
225so that he might further a war waged to avenge a woman, and as an offering for the voyage of a fleet!
228CHORUS: For her supplications, her cries of Father, and her virgin life,
230the commanders in their eagerness for war cared nothing. Her father, after a prayer, bade his ministers lay hold of her as, enwrapped in her robes, she lay fallen forward,
235and with stout heart to raise her, as if she were a young goat, high above the altar; and with a gag upon her lovely mouth to hold back the shouted curse against her house—
238CHORUS: by the bit’s strong and stifling might. Then, as she shed to earth her saffron robe, she
240struck each of her sacrificers with a glance from her eyes beseeching pity, looking as if in a picture, wishing she could speak; for she had often sung where men met at her father’s hospitable table,
245and with her virgin voice would lovingly honor her dear father’s prayer for blessing at the third libation—
248CHORUS: What happened next I did not see and do not tell. The art of Calchas was not unfulfilled.
250Justice inclines her scales so that wisdom comes at the price of suffering. But the future, that you shall know when it occurs; till then, leave it be—it is just as someone weeping ahead of time. Clear it will come, together with the light of dawn. Enter Clytaemestra
255But as for what shall follow, may the issue be happy, even as she wishes, our sole guardian here, the bulwark of the Apian land, who stands nearest to our lord.
258CHORUS: I have come, Clytaemestra, in obedience to your royal authority; for it is fitting to do homage to the consort of a sovereign prince
260when her husband’s throne is empty. Now whether the news you have heard is good or ill, and you do make sacrifice with hopes that herald gladness, I wish to hear; yet, if you would keep silence, I make no complaint.
264CLYTAEMESTRA: As herald of gladness, with the proverb,
265may Dawn be born from her mother Night! You shall hear joyful news surpassing all your hopes—the Argives have taken Priam’s town!
268CHORUS: What have you said? The meaning of your words has escaped me, so incredible they seemed.
269CLYTAEMESTRA: I said that Troy is in the hands of the Achaeans. Is my meaning clear?
270CHORUS: Joy steals over me, and it challenges my tears.
Part 2
271CLYTAEMESTRA: Sure enough, for your eye betrays your loyal heart.
272CHORUS: What then is the proof? Have you evidence of this?
273CLYTAEMESTRA: I have, indeed; unless some god has played me false.
274CHORUS: Do you believe the persuasive visions of dreams?
275CLYTAEMESTRA: I would not heed the fancies of a slumbering brain.
276CHORUS: But can it be some pleasing rumor that has fed your hopes?
277CLYTAEMESTRA: Truly you scorn my understanding as if it were a child’s.
278CHORUS: But at what time was the city destroyed?
279CLYTAEMESTRA: In the night, I say, that has but now given birth to this day here.
280CHORUS: And what messenger could reach here with such speed?
281CLYTAEMESTRA: Hephaestus, from Ida speeding forth his brilliant blaze. Beacon passed beacon on to us by courier-flame: Ida, to the Hermaean crag in Lemnos; to the mighty blaze upon the island succeeded, third,
285the summit of Athos sacred to Zeus; and, soaring high aloft so as to leap across the sea, the flame, travelling joyously onward in its strength [...] the pinewood torch, its golden-beamed light, as another sun, passing the message on to the watchtowers of Macistus.
290He, delaying not nor carelessly overcome by sleep, did not neglect his part as messenger. Far over Euripus’ stream came the beacon-light and signalled to the watchmen on Messapion. They, kindling a heap of
295withered heather, lit up their answering blaze and sped the message on. The flame, now gathering strength and in no way dimmed, like a radiant moon overleaped the plain of Asopus to Cithaeron’s ridges, and roused another relay of missive fire.
300Nor did the warders there disdain the far-flung light, but made a blaze higher than their commands. Across Gorgopus’ water shot the light, reached the mount of Aegiplanctus, and urged the ordinance of fire to make no delay.
305Kindling high with unstinted force a mighty beard of flame, they sped it forward so that, as it blazed, it passed even the headland that looks upon the Saronic gulf; until it swooped down when it reached the lookout, near to our city, upon the peak of Arachnaeus; and
310next upon this roof of the Atreidae it leapt, this very fire not undescended from the Idaean flame. Such are the torch-bearers I have arranged, completing the course in succession one to the other; and the victor is he who ran both first and last.
315This is the kind of proof and token I give you, the message of my husband from Troy to me.
317CHORUS: Lady, my prayers of thanksgiving to the gods I will offer soon. But as I would like to hear and satisfy my wonder at your tale straight through to the end, so may you tell it yet again.
320CLYTAEMESTRA: This day the Achaeans hold Troy. Within the town there sounds loud, I believe, a clamor of voices which will not blend. Pour vinegar and oil into the same vessel and you will say that, as foes, they keep apart; so the cries of vanquished and victors greet the ear,
325distinct as their fortunes are diverse. Those, flung upon the corpses of their husbands and their brothers, children upon the bodies of their aged fathers who gave them life, bewail from lips no longer free the death of their dearest ones, while these—
330a night of restless toil after battle sets them down famished to break their fast on such fare as the town affords; not faring according to rank, but as each man has drawn his lot by chance.
335And even now they are quartered in the captured Trojan homes, delivered from the frosts and dew of the naked sky, and like happy men will sleep all the night without a guard. Now if they keep clear of guilt towards the gods of the town—those of the conquered land—and towards their shrines,
340the captors shall not be made captives in their turn. Only may no mad impulse first assail the army, overmastered by greed, to pillage what they should not! For to win safe passage home they need to travel back the other length of their double course.
345But even if, without having offended the gods, our troops should reach home, the grievous suffering of the dead might still remain awake—if no fresh disaster transpires. These are my woman’s words; but may the good prevail clearly for all to see!
350For, choosing thus, I have chosen the enjoyment of many a blessing.
351CHORUS: Lady, you speak as wisely as a prudent man. And, for my part, now that I have listened to your certain proofs, I prepare to address due prayers of thanksgiving to the gods; for a success has been achieved that well repays the toil.
355Hail, sovereign Zeus, and you kindly Night, you who have given us great glory, you who cast your meshed snare upon the towered walls of Troy, so that neither old nor young could overleap
360the huge enslaving net of all-conquering Destruction. Great Zeus it is, lord of host and guest, whom I revere—he has brought this to pass. He long kept his bow bent against Alexander
365until his bolt would neither fall short of the mark nor, flying beyond the stars, be launched in vain.
367CHORUS: The stroke of Zeus they may call it; his hand can be traced there. As he determines, so he acts. Someone said
370that the gods do not trouble themselves to remember mortals who trample underfoot the grace of things not to be touched. But that man was impious! Now it stands revealed!
375The penalty for reckless crime is ruin when men breathe a spirit of pride above just measure, because their mansions teem with more abundance than is good for them. But let there be such wealth as brings no distress, enough to satisfy
380a sensible man. For riches do not protect the man who in wantonness has kicked the mighty altar of Justice into obscurity.
385CHORUS: Perverse Temptation, the overmastering child of designing Destruction, drives men on; and every remedy is futile. His evil is not hidden; it shines forth, a baleful gleam.
390Like base metal beneath the touchstone’s rub, when tested he shows the blackness of his grain (for he is like a child who chases a winged bird)
395and upon his people he brings a taint against which there is no defence. No god listens to his prayers. The man associated with such deeds, him they destroy in his unrighteousness. And such was Paris, who came
400to the house of the sons of Atreus and dishonoured the hospitality of his host by stealing away a wedded wife.
405CHORUS: But she, bequeathing to her people the clang of shield and spear and army of fleets, and bringing to Ilium destruction in place of dowry, with light step she passed through the gates—daring a deed undareable. Then loud wailed the seers of the house crying,
410Alas, alas, for the home, the home, and for the princes! Alas for the husband’s bed and the impress of her form so dear! He sits apart in the anguish of his grief, silent, dishonored but making no reproach. In his yearning for her who sped beyond the sea,
415a phantom will seem to be lord of the house. The grace of fair-formed statues is hateful to him; and in the hunger of his eyes all loveliness is departed.
420CHORUS: Mournful apparitions come to him in dreams, bringing only vain joy; for vainly, whenever in his imagination a man sees delights,
425straightaway the vision, slipping through his arms, is gone, winging its flight along the paths of sleep. Such are the sorrows at hearth and home, but here are sorrows surpassing these; and at large, in every house of all who went forth together from the land of Hellas,
430unbearable grief is seen. Many things pierce the heart. Each knows whom he sent forth. But to the home of each come
435urns and ashes, not living men.
437CHORUS: Ares barters the bodies of men for gold; he holds his balance in the contest of the spear; and
440back from Ilium to their loved ones he sends a heavy dust passed through his burning, a dust cried over with plenteous tears, in place of men sending well made urns with ashes.
445So they lament, praising now this one: How skilled in battle! now that one: Fallen nobly in the carnage,—for another’s wife— some mutter in secret, and
450grief charged with resentment spreads stealthily against the sons of Atreus, champions in the strife. But there far from home, around the city’s walls, those in their beauty’s bloom have graves in Ilium—
455the enemy’s soil has covered its conquerors.
Part 3
456CHORUS: Dangerous is a people’s voice charged with wrath—it acts as a curse of publicly ratified doom.
460In anxious fear I wait to hear something shrouded still in gloom. The gods are not blind to men with blood upon their hands. In the end the black Spirits of Vengeance bring to obscurity that one who has prospered in unrighteousness and
465wear down his fortunes by reverse. Once a man is among the unseen, there is no more help for him. Glory in excess is fraught with peril;
470the lofty peak is struck by Zeus’ thunderbolt. I choose prosperity unassailed by envy. May I not be a sacker of cities, and may I not myself be despoiled and live to see my own life in another’s power!
475(ONE ELDER): Heralded by a beacon of good tidings a swift report has spread throughout the town. Yet whether it is true, or some deception of the gods, who knows?
479(A SECOND ELDER): Who is so childish or so bereft of sense,
480once he has let his heart be fired by sudden news of a beacon fire, to despair if the story changes?
483(A THIRD ELDER): It is just like a woman’s eager nature to yield assent to pleasing news before yet the truth is clear.
485(A FOURTH ELDER): Too credulous, a woman’s mind has boundaries open to quick encroachment; but quick to perish is rumor spread by a woman.
488(LEADER OF THE CHORUS): We shall soon know about this passing on of flaming lights
490and beacon signals and fires, whether they perhaps are true or whether, dream-like, this light’s glad coming has beguiled our senses. Look! I see approaching from the shore a herald crowned with boughs of olive.
495The thirsty dust, consorting sister of the mud, assures me that neither by pantomime nor by kindling a flame of mountain wood will he signal with smoke of fire. Either in plain words he will bid us to rejoice the more, or—but I have little love for the report opposite to this!
500May still further good be added to the good that has appeared!
501(ANOTHER ELDER): Whoever makes this prayer with other intent toward the state, let him reap himself the fruit of his misguided purpose!
503HERALD: All hail, soil of Argos, land of my fathers! On this happy day in the tenth year I have come to you.
505Many hopes have shattered, one only have I seen fulfilled; for I never dared to dream that here in this land of Argos I should die and have due portion of burial most dear to me. Now blessings on the land, blessings on the light of the sun, and blessed be Zeus, the land’s Most High, and the Pythian lord;
510and may he launch no more his shafts against us. Enough of your hostility did you display by Scamander’s banks; but now, in other mood, be our preserver and our healer, O lord Apollo. And the gods gathered here, I greet them all; him, too, my own patron,
515Hermes, beloved herald, of heralds all revered; and the heroeswho sped us forth, I pray that they may receive back in kindliness the remnant of the host which has escaped the spear. Hail, halls of our kings, beloved roofs, and you august seats, and you divinities that face the sun,
520if ever you did in days gone by, now after long lapse of years, with gladness in your eyes receive your king. For bearing light in darkness to you and to all assembled here alike, he has returned—Agamemnon, our king. Oh greet him well, as is right,
525since he has uprooted Troy with the mattock of Zeus the Avenger, with which her soil has been uptorn. Demolished are the altars and the shrines of her gods; and the seed of her whole land has been wasted utterly. Upon the neck of Troy he has cast such a yoke.
530Now he has come home, our king, Atreus’ elder son, a man of happy fate, worthy of honor beyond all living men. For neither Paris nor his partner city can boast that the deed was greater than the suffering. Convicted for robbery and for theft as well,
535he has lost the plunder and has razed in utter destruction his father’s house and even the land. The sons of Priam have paid a twofold penalty for their sins.
538CHORUS: Joy to you, Herald from the Achaean host!
539HERALD: I do rejoice. I will no longer refuse to die, if that pleases the gods.
540CHORUS: Was it yearning for this your fatherland that wore you out?
541HERALD: Yes, so that my eyes are filled with tears for joy.
542CHORUS: It was then a pleasing malady from which you suffered.
543HERALD: How so? Teach me, and I shall master what you say.
544CHORUS: You were smitten with desire for those who returned your love.
545HERALD: Do you mean that our land longed for the longing host?
546CHORUS: Longed so, that often from a darkly brooding spirit I have sighed.
547HERALD: Where did this gloom of melancholy upon your spirit come from?
548CHORUS: Long since have I found silence an antidote to harm.
549HERALD: How so? Did you fear anyone when our princes were gone?
Part 4
550CHORUS: In such fear that now, in your own words, even death would be great joy.
551HERALD: Yes, all’s well, well ended. Yet, of what occurred in the long years, one might well say that part fell out happily, and part in turn amiss. But who, unless he is a god, is free from suffering all his days?
555For were I to recount our hardships and our wretched quarters, the scanty space and the sorry berths——what did we not have to complain of . . . Then again, ashore, there was still worse to loathe; for we had to lie down close to the enemy’s walls,
560and the drizzling from the sky and the dews from the meadows distilled upon us, working constant destruction to our clothes and filling our hair with vermin. And if one were to tell of the wintry cold, past all enduring, when Ida’s snow slew the birds;
565or of the heat, when upon his waveless noonday couch, windless the sea sank to sleep—but why should we bewail all this? Our labor’s past; past for the dead so that they will never care even to wake to life again.
570Why should we count the number of the slain, or why should the living feel pain at their past harsh fortunes? Our misfortunes should, in my opinion, bid us a long farewell. For us, the remnant of the Argive host, the gain has the advantage and the loss does not bear down the scale;
575so that, as we speed over land and sea, it is fitting that we on this bright day make this boast:The Argive army, having taken Troy at last, has nailed up these spoils to be a glory for the gods throughout Hellas in their shrines from days of old.
580Whoever hears the story of these deeds must extol the city and the leaders of her host; and the grace of Zeus that brought them to accomplishment shall receive its due measure of gratitude. There, you have heard all that I have to say.
583CHORUS: Your words have proved me wrong. I do not deny it; for the old have ever enough youth to learn aright.
585But these tidings should have most interest for the household and Clytaemestra, and at the same time enrich me.
587CLYTAEMESTRA: I raised a shout of triumph in my joy long before this, when the first flaming messenger arrived by night, telling that Ilium was captured and overthrown.
590Then there were some who chided me and said: Are you so convinced by beacon-fires as to think that Troy has now been sacked? Truly, it is just like a woman to be elated in heart. By such taunts I was made to seem as if my wits were wandering. Nevertheless I still held on with my sacrifice, and throughout all the quarters of the city, according to their womanly custom,
595they raised a shout of happy praise while in the shrines of the gods they lulled to rest the fragrant spice-fed flame. So now why should you rehearse to me the account at length? From the king himself I shall hear the whole tale;
600but I should hasten to welcome my honored husband best on his return. For what joy is sweeter in a woman’s eyes than to unbar the gates for her husband when God has spared him to return from war? Give this message to my husband:
605let him come with all speed, his country’s fond desire, come to find at home his wife faithful, even as he left her, a watchdog of his house, loyal to him, a foe to those who wish him ill; yes, for the rest, unchanged in every part;
610in all this length of time never having broken any seal. Of pleasure from any other man or of scandalous repute I know no more than of dyeing bronze. Exit
613HERALD: A boast like this, loaded full with truth, does not shame the speech of a noble wife.
615CHORUS: Thus has she spoken for your schooling, but speciously for those that can interpret right. But, Herald, say—I want to hear of Menelaus. Has he, our land’s dear lord, travelled safe home and has he returned with you?
620HERALD: It would be impossible to report false news so fair that those I love should take pleasure for long.
622CHORUS: Oh if only you could tell tidings true yet good! It is not easy to conceal when true and good are split apart.
624HERALD: The prince was swept from the sight of the Achaean host,
625himself, and his ship likewise. I speak no lies.
626CHORUS: Did he put forth in sight of all from Ilium, or did a storm, distressing all in common, snatch him from the fleet?
628HERALD: Like a master bowman you have hit the mark; a long tale of distress have you told in brief.
630CHORUS: Did the general voice of other voyagers bring news of him as alive or dead?
632HERALD: None knows to give clear report of this—except only the Sun that fosters life upon the earth.
634CHORUS: How then do you say
635rose the storm by the wrath of the gods upon the naval host and passed away?
636HERALD: An auspicious day one should not mar with a tale of misfortune—the honor due to the gods keeps them apart.When a messenger with gloomy countenance reports to a people dire disaster of its army’s rout—
640one common wound inflicted on the State, while from many a home many a victim is devoted to death by the two-handled whip beloved of Ares, destruction double-armed, a gory pair—when, I say, he is packed with woes like this,
645he should sing the triumph-song of the Avenging Spirits. But when one comes with glad news of deliverance to a city rejoicing in its happiness—how shall I mix fair with foul in telling of the storm, not unprovoked by the gods’ wrath, that broke upon the Achaeans?
650For fire and sea, beforehand bitterest of foes, swore alliance and as proof destroyed the unhappy Argive army. In the night-time arose the mischief from the cruel swells. Beneath blasts from Thrace ship dashed against ship;
655and they, gored violently by the furious hurricane and rush of pelting rain, were swept out of sight by the whirling gust of an evil shepherd.But when the radiant light of the sun rose we beheld the Aegean flowering with corpses
660of Achaean men and wreckage of ships. Ourselves, however, and our ship, its hull unshattered, some power, divine not human, preserved by stealth or intercession, laying hand upon its helm; and Savior Fortune chose to sit aboard our craft
665so that it should neither take in the swelling surf at anchorage nor drive upon a rock-bound coast. Then, having escaped death upon the deep, in the clear bright day, scarce crediting our fortune, we brooded in anxious thought over our late mischance,
670our fleet distressed and sorely buffeted. So now, if any of them still draw the breath of life, they speak of us as lost—and why should they not? We think the same of them. But may all turn out for the best! For Menelaus, indeed;
675first and foremost expect him to return. At least if some beam of the sun finds him alive and well, by the design of Zeus, who has not yet decided utterly to destroy the race, there is some hope that he will come home again.
680Hearing so much, be assured that you hear the truth. Exit
681CHORUS: Who can have given a name so altogether true—was it some power invisible guiding his tongue aright by forecasting of destiny?—
685who named that bride of the spear and source of strife with the name of Helen? For, true to her name, a Hell she proved to ships, Hell to men, Hell to city,
690when stepping forth from her delicate and costly-curtained bower, she sailed the sea before the breath of earth-born Zephyrus. And after her a goodly host of warrior
695huntsmen followed on the oars’ vanished track in pursuit of a quarry that had beached its boat on Simois’ leafy banks—in a strife to end in blood.
699CHORUS: To Ilium, its purpose fulfilling,
700Wrath brought a marriage rightly named a mourning,exacting in later time requital for the dishonor done to hospitality and to Zeus, the partaker of the hearth,
705upon those who with loud voice celebrated the song in honor of the bride, even the bridegroom’s kin to whom it fell that day to raise the marriage-hymn.
710But Priam’s city has learned, in her old age, an altered strain, and now, I trust, wails a loud song, full of lamentation, calling Paris evil-wed; for she has born the burden of a life in which everything was destroyed, a life full of lamentation because of
715the wretched slaughter of her sons
716CHORUS: Even so a man reared in his house a lion’s whelp, robbed of its mother’s milk yet still desiring the breast. Gentle it was
720in the prelude of its life, kindly to children, and a delight to the old. Much did it get, held in arms like a nursling child, with its
725bright eye turned toward his hand, and fawning under compulsion of its belly’s need.
727CHORUS: But brought to full growth by time it showed the nature it had from its parents. Unbidden, as payment for its fostering,
730it prepared a feast with ruinous slaughter of the flocks; so that the house was defiled with blood, and whose who lived there could not control their anguish, and great was the carnage far and wide.
735A priest of ruin, by order of a god, it was reared in the house.
737CHORUS: At first, I would say, there came to Ilium the spirit of unruffled calm,
740a delicate ornament of wealth, a darter of soft glances from the eye, love’s flower that stings the heart. Then, swerving from her course, she brought
745her marriage to a bitter end, sped on to the children of Priam under escort of Zeus, the warder of host and guest, ruining her sojourn and her companions, a vengeful Fury who brought tears to brides.
Part 5
750CHORUS: A venerable utterance proclaimed of old has been fashioned among mankind: the prosperity of man, when it has come to full growth, engenders offspring and does not die childless,
755and from his good fortune there springs up insatiable misery. But I hold my own mind and think apart from other men. It is the evil deed that afterwards begets more iniquity
760like its own breed; but when a house is righteous, the lot of its children is blessed always.
763CHORUS: But an old Hubris tends to bring forth
765in evil men, sooner or later, at the fated hour of birth, a young Hubris and that irresistible, unconquerable, unholy spirit, Recklessness,
770and for the household black Curses, which resemble their parents.
772CHORUS: But Righteousness shines in smoke-begrimed dwellings
775and esteems the virtuous man. From gilded mansions, where men’s hands are foul, she departs with averted eyes and makes her way to pure homes; she does not worship the power
780of wealth stamped counterfeit by the praise of men, and she guides all things to their proper end.
782CHORUS: Enter Agamemnon and Cassandra, in a chariot, with a numerous retinue All hail, my King, sacker of Troy, off-spring of Atreus!
785How shall I greet you? How shall I do you homage, not overshooting or running short of the due measure of courtesy? Many of mortal men put appearance before truth and thereby transgress the right.
790Every one is ready to heave a sigh over the unfortunate, but no sting of true sorrow reaches the heart; and in seeming sympathy they join in others’ joy, forcing their faces into smiles.
795But whoever is a discerning shepherd of his flock cannot be deceived by men’s eyes which, while they feign loyalty of heart, only fawn upon him with watery affection. Now in the past, when you marshaled the army in Helen’s cause,
800you were depicted in my eyes (for I will not hide it from you) most ungracefully and as not rightly guiding the helm of your mind in seeking through your sacrifices to bring courage to dying men.
805But now, from the depth of my heart and with no lack of love [...] their toil is joy to those who have won success. In course of time you shall learn by enquiry who of your people has been an honest, and who an unfitting guardian of the State.
810AGAMEMNON: Argos first, as is right and proper, I greet, and her local gods who have helped me to my safe return and to the justice I exacted from Priam’s town. For listening to no pleadings by word of mouth, without dissenting voice, they cast into the
815bloody urn their ballots for the murderous destroying of Ilium; but to the urn of acquittal that no hand filled, Hope alone drew near. The smoke even now still declares the city’s fall. Destruction’s blasts still live, and
820the embers, as they die, breathe forth rich fumes of wealth. For this success we should render to the gods a return in ever-mindful gratitude, seeing that we have thrown round the city the toils of vengeance, and in a woman’s cause it has been laid low by the fierce Argive beast,
825brood of the horse,a shield-armed folk, that launched its leap when the Pleiades waned. Vaulting over its towered walls, the ravening lion lapped up his fill of princely blood. For the gods then I have stretched out this prelude.
830But, touching your sentiments—which I heard and still bear in memory—I both agree and you have in me an advocate. For few there are among men in whom it is inborn to admire without envy a friend’s good fortune. For the venom of malevolence settles upon the heart and
835doubles the burden of him who suffers from that plague: he is himself weighed down by his own calamity, and groans to see another’s prosperity. From knowledge—for well I know the mirror of companionship—I may call a shadow of a shade
840those who feigned exceeding loyalty to me.Only Odysseus, the very man who sailed against his will, once harnessed, proved my zealous yoke-fellow. This I affirm of him whether he is alive or dead. But, for the rest, in what concerns the State and public worship,
845we shall appoint open debates and consider. Where all goes well, we must take counsel so that it may long endure; but whenever there is need of healing remedy, we will by kind appliance of cautery or the knife
850endeavor to avert the mischief of the disease. And now I will pass to my palace halls and to my household hearth, and first of all pay greeting to the gods. They who sent me forth have brought me home again. May victory, now that it has attended me, remain ever with me constant to the end! He descends from his chariot; enter Clytaemestra, attended by maidservants carrying purple tapestries
855CLYTAEMESTRA: Citizens of Argos, you Elders present here, I shall not be ashamed to confess in your presence my fondness for my husband—with time diffidence dies away in humans. Untaught by others, I can tell of my own weary life
860all the long while my husband was beneath Ilium’s walls. First and foremost, it is a terrible evil for a wife to sit forlorn at home, severed from her husband, always hearing many malignant rumors, and for one messenger after another
865to come bearing tidings of disaster, each worse than the last, and cry them to the household. And as for wounds, had my husband received so many as rumor kept pouring into the house, no net would have been pierced so full of holes as he. Or if he had died as often as reports claimed,
870then truly he might have had three bodies, a second Geryon,and have boasted of having taken on him a triple cloak of earth , one death for each different shape. Because of such malignant tales as these,
875many times others have had to loose the high-hung halter from my neck, held in its strong grip. It is for this reason, in fact, that our boy, Orestes, does not stand here beside me, as he should—he in whom rest the pledges of my love and yours. Nor should you think this strange.
880For he is in the protecting care of our well-intentioned ally, Strophius of Phocis, who warned me of trouble on two scores—your own peril beneath Ilium’s walls, and then the chance that the people in clamorous revolt might overturn the Council, as it is natural
885for men to trample all the more upon the fallen. Truly such an excuse supports no guile.
887As for myself, the welling fountains of my tears are utterly dried up—not a drop remains. In night-long vigils my eyes are sore
890with weeping for the beacon-lights set for you but always neglected. The faint whir of the buzzing gnat often waked me from dreams in which I beheld more disasters to you than the time of sleep could have compassed.
895But now, having born all this, my heart freed from its anxiety, I would hail my husband here as the watchdog of the fold, the savior forestay of the ship, firm-based pillar of the lofty roof, only-begotten son of a father, or land glimpsed by men at sea beyond their hope,
900dawn most fair to look upon after storm, the gushing stream to thirsty wayfarer—sweet is it to escape all stress of need. Such truly are the greetings of which I deem him worthy. But let envybe far removed, since many were the ills
905we endured before. And now, I pray you, my dear lord, dismount from your car, but do not set on common earth the foot, my King, that has trampled upon Ilium. To her attendants Why this loitering, women, to whom I have assigned the task to strew with tapestries the place where he shall go?
910Quick! With purple let his path be strewn, that Justice may usher him into a home he never hoped to see. The rest my unslumbering vigilance shall order duly, if it please god, even as is ordained.
914AGAMEMNON: Offspring of Leda, guardian of my house,
915your speech fits well with my absence; for you have drawn it out to ample length. But becoming praise—this prize should rightly proceed from other lips. For the rest, pamper me not as if I were a woman, nor, like some barbarian,
920grovel before me with widemouthed acclaim; and do not draw down envy upon my path by strewing it with tapestries. It is the gods we must honor thus; but it is not possible for a mortal to tread upon embroidered fineries without fear.
925I tell you to revere me not as a god, but as a man. Footmats and embroideries sound diverse in the voice of Rumor; to think no folly is the best gift of the gods. Only when man’s life comes to its end in prosperity dare we pronounce him happy;
930and if I may act in all things as I do now, I have good confidence.
931CLYTAEMESTRA: Come now, tell me this, in accordance with your mind.
932AGAMEMNON: Purpose! Be assured that I shall not corrupt my mind.
933CLYTAEMESTRA: You would in fear have vowed to the gods to act thus.
934AGAMEMNON: If someone with full knowledge had pronounced this word.
935CLYTAEMESTRA: What do you suppose that Priam would have done, if he had achieved your triumph?
936AGAMEMNON: He would have set foot upon the embroideries, I certainly believe.
937CLYTAEMESTRA: Then do not be be ashamed of mortal reproach.
938AGAMEMNON: And yet a people’s voice is a mighty power.
939CLYTAEMESTRA: True, yet he who is unenvied is unenviable.
940AGAMEMNON: Surely it is not woman’s part to long for fighting.
941CLYTAEMESTRA: True, but it is right for the happy victor to yield the victory.
942AGAMEMNON: What? is this the kind of victory in strife that you prize?
943CLYTAEMESTRA: Oh yield! Yet of your own free will entrust the victory to me.
Part 6
944AGAMEMNON: Well, if you will have your way,
945quick, let some one loose my sandals, which, slavelike, serve the treading of my foot! As I walk upon these purple vestments may I not be struck from afar by any glance of the gods’ jealous eye. A terrible shame it is for one’s foot to mar the resources of the house by wasting wealth and costly woven work.
950So much for this. This foreign girl receive into the house with kindness. A god from afar looks graciously upon a gentle master; for no one freely takes the yoke of slavery. But she,
955the choicest flower of rich treasure, has followed in my train, my army’s gift. Since I have been forced to obey you and must listen to you in this, I will tread upon a purple pathway as I pass to my palace halls.
958CLYTAEMESTRA: There is the sea (and who shall drain it dry?) producing stain of abundant purple, costly as silver
960and ever fresh, with which to dye our clothes; and of these our house, through the gods, has ample store; it knows no poverty. Vestments enough I would have devoted to be trampled underfoot had it been so ordered in the seat of oracles
965when I was devising a ransom for your life. For if the root still lives, leaves come again to the house and spread their over-reaching shade against the scorching dog star; so, now that you have come to hearth and home, you show that warmth has come in wintertime;
970and again, when Zeus makes wine from the bitter grape,then immediately there is coolness in the house when its rightful lord occupies his halls. As Agamemnon enters the palace O Zeus, Zeus, you who bring things to fulfilment, fulfill my prayers! May you see to that which you mean to fulfill! Exit
975CHORUS: Why does this terror so persistently hover standing before my prophetic soul? Why does my song, unbidden and unfed, chant strains of augury? Why does assuring confidence not sit on my heart’s throne
980and spurn the terror like an uninterpretable dream? But Time has collected the sands of the shore upon the cables cast thereon
985when the shipborn army sped forth for Ilium.
988CHORUS: Of their coming home I learn with my own eyes and need no other witness.
990Yet still my soul within me, self-inspired, intones the lyreless dirge of the avenging spirit, and cannot wholly win its customary confidence of hope.
995Not for nothing is my bosom disquieted as my heart throbs against my justly fearful breast in eddying tides that warn of some event. But I pray that my expectation may fall out false
1000and not come to fulfilment.
1001CHORUS: Truly blooming health does not rest content within its due bounds; for disease ever presses close against it, its neighbor with a common wall.
1005So human fortune, when holding onward in straight course strikes upon a hidden reef. And yet, if with a well-measured throw, caution heaves overboard
1010a portion of the gathered wealth, the whole house, with woe overladen, does not founder nor engulf the hull.Truly the generous gift from Zeus,
1015rich and derived from yearly furrows, makes an end of the plague of famine.
1017CHORUS: But a man’s blood, once it has first fallen by murder to earth
1020in a dark tide—who by magic spell shall call it back? Even hewho possessed the skill to raise from the dead—did not Zeus make an end of him as warning?
1025And unless one fate ordained of the gods restrains another fate from winning the advantage, my heart would outstrip my tongue and pour forth its fears;
1030but, as it is, it mutters only in the dark, distressed and hopeless ever to unravel anything in time when my soul’s aflame.
1035CLYTAEMESTRA: Get inside, you too, Cassandra; since not unkindly has Zeus appointed you to share the holy water of a house where you may take your stand, with many another slave, at the altar of the god who guards its wealth. Get down from the car and do not be too proud;
1040for even Alcmene’s son, men say, once endured to be sold and eat the bread of slavery. But if such fortune should of necessity fall to the lot of any, there is good cause for thankfulness in having masters of ancient wealth; for they who, beyond their hope, have reaped a rich harvest of possessions,
1045are cruel to their slaves in every way, even exceeding due measure. You have from us such usage as custom warrants.
1047CHORUS: It is to you she has been speaking and clearly. Since you are in the toils of destiny, perhaps you will obey, if you are so inclined; but perhaps you will not.
1050CLYTAEMESTRA: Well, if her language is not strange and foreign, even as a swallow’s, I must speak within her comprehension and move her to comply.
1053CHORUS: Go with her. With things as they now stand, she gives you the best. Do as she bids and leave your seat in the car.
1055CLYTAEMESTRA: I have no time to waste with this woman here outside; for already the victims stand by the central hearth awaiting the sacrifice—a joy we never expected to be ours. As for you, if you will take any part, make no delay.
1060But if, failing to understand, you do not catch my meaning, then, instead of speech, make a sign with your barbarian hand.
1062CHORUS: It is an interpreter and a plain one that the stranger seems to need. She bears herself like a wild creature newly captured.
1064CLYTAEMESTRA: No, she is mad and listens to her wild mood,
1065since she has come here from a newly captured city, and does not know how to tolerate the bit until she has foamed away her fretfulness in blood. No! I will waste no more words upon her to be insulted thus. Exit
1069CHORUS: But I will not be angry, since I pity her.
1070Come, unhappy one, leave the car; yield to necessity and take upon you this novel yoke.
1072CASSANDRA: Woe, woe, woe! O Apollo, O Apollo!
1074CHORUS: Wherefore your cry of woe in Loxias’ name?
1075He is not the kind of god that has to do with mourners.
1076CASSANDRA: Woe, woe, woe! O Apollo, O Apollo!
1077CHORUS: Once more with ill-omened words she cries to the god who should not be present at times of lamentation.
1080CASSANDRA: Apollo, Apollo! God of the Ways,my destroyer! For you have destroyed me—and utterly—this second time.
1084CHORUS: I think that she is about to prophesy about her own miseries. The divine gift still abides even in the soul of one enslaved.
Part 7
1085CASSANDRA: Apollo, Apollo! God of the Ways, my destroyer! Ah, what way is this that you have brought me! To what a house!
1088CHORUS: To that of Atreus’ sons. If you do not perceive this, I’ll tell it to you. And you shall not say that it is untrue.
1090CASSANDRA: No, no, rather to a god-hating house, a house that knows many a horrible butchery of kin, a slaughter-house of men and a floor swimming with blood.
1093CHORUS: The stranger seems keen-scented as a hound; she is on the trail where she will discover blood.
1095CASSANDRA: Here is the evidence in which I put my trust! Behold those babies bewailing their own butchery and their roasted flesh eaten by their father!
1098CHORUS: Your fame to read the future had reached our ears; but we have no need of prophets here.
1100CASSANDRA: Alas, what can she be planning? What is this fresh woe she contrives here within, what monstrous, monstrous horror, beyond love’s enduring, beyond all remedy? And helpstands far away!
1105CHORUS: These prophesyings pass my comprehension; but those I understood—the whole city rings with them.
1107CASSANDRA: Ah, damned woman, will you do this thing? Your husband, the partner of your bed, when you have cheered him with the bath, will you—how shall I tell the end?
1110Soon it will be done. Now this hand, now that, she stretches forth!
1112CHORUS: Not yet do I comprehend; for now, after riddles, I am bewildered by dark oracles.
1114CASSANDRA: Ah! Ah! What apparition is this?
1115Is it a net of death? No, it is a snare that shares his bed, that shares the guilt of murder. Let the fatal pack, insatiable against the race, raise a shout of jubilance over a victim accursed!
1119CHORUS: What Spirit of Vengeance is this that you bid
1120raise its voice over this house? Your words do not cheer me. Back to my heart surge the drops of my pallid blood, even as when they drip from a mortal wound, ebbing away as life’s beams sink low; and death comes speedily.
1125CASSANDRA: Ah, ah, see there, see there! Keep the bull from his mate! She has caught him in the robe and gores him with the crafty device of her black horn! He falls in a vessel of water! It is of doom wrought by guile in a murderous bath that I am telling you.
1130CHORUS: I cannot boast that I am a keen judge of prophecies; but these, I think, spell some evil. But from prophecies what word of good ever comes to mortals? Through terms of evil their wordy arts
1135bring men to know fear chanted in prophetic strains.
1136CASSANDRA: Alas, alas, the sorrow of my ill-starred doom! For it is my own affliction, crowning the cup, that I bewail. Ah, to what end did you bring me here, unhappy as I am? For nothing except to die—and not alone. What else?
1140CHORUS: Frenzied in soul you are, by some god possessed, and you wail in wild strains your own fate, like that brown bird that never ceases making lament (ah me!), and in the misery of her heart moans Itys, Itys,
1145throughout all her days abounding in sorrow, the nightingale.
1146CASSANDRA: Ah, fate of the clear-voiced nightingale! The gods clothed her in a winged form and gave to her a sweet life without tears. But for me waits destruction by the two-edged sword.
1150CHORUS: From where come these vain pangs of prophecy that assail you? And why do you mold to melody these terrors with dismal cries blended with piercing strains? How do you know the bounds of the path of your
1155ill-boding prophecy?
1156CASSANDRA: Ah, the marriage, the marriage of Paris, that destroyed his friends! Ah me, Scamander, my native stream! Upon your banks in bygone days, unhappy maid, was I nurtured with fostering care;
1160but now by Cocytus and the banks of Acheron, I think, I soon must chant my prophecies.
1162CHORUS: What words are these you utter, words all too plain? A new-born child hearing them could understand. I am smitten with a deadly pain, while,
1165by reason of your cruel fortune, you cry aloud your pitiful moans that break my heart to hear.
Part 8
1167CASSANDRA: O the sufferings, the sufferings of my city utterly destroyed! Alas, the sacrifices my father offered, the many pasturing cattle slain to save its towers!
1170Yet they provided no remedy to save the city from suffering even as it has; and I, my soul on fire, must soon fall to the ground.
1173CHORUS: Your present speech chimes with your former strain.
1175Surely some malignant spirit, falling upon you with heavy swoop, moves you to chant your piteous woes fraught with death. But the end I am helpless to discover.
1178CASSANDRA: And now, no more shall my prophecy peer forth from behind a veil like a new-wedded bride; but
1180it will rush upon me clear as a fresh wind blowing against the sun’s uprising so as to dash against its rays, like a wave, a woe far mightier than mine. No more by riddles will I instruct you. And bear me witness, as, running close behind,
1185I scent the track of crimes done long ago. For from this roof never departs a choir chanting in unison, but singing no harmonious tune; for it tells not of good. And so, gorged on human blood, so as to be the more emboldened, a revel-rout of kindred Furies haunts the house,
1190hard to be drive away. Lodged within its halls they chant their chant, the primal sin; and, each in turn, they spurn with loathing a brother’s bed, for they bitterly spurn the one who defiled it.Have I missed the mark, or, like a true archer, do I strike my quarry?
1195Or am I prophet of lies, a door-to-door babbler? Bear witness upon your oath that I know the deeds of sin, ancient in story, of this house.
1198CHORUS: How could an oath, a pledge although given in honor, effect any cure? Yet I marvel at you that,
1200though bred beyond the sea, you speak truth of a foreign city, even as if you had been present there.
1202CASSANDRA: The seer Apollo appointed me to this office.
1204CHORUS: Can it be that he, a god, was smitten with desire?
1203CASSANDRA: Before now I was ashamed to speak of this.
1205CHORUS: In prosperity all take on airs.
1206CASSANDRA: Oh, but he struggled to win me, breathing ardent love for me.
1207CHORUS: Did you in due course come to the rite of marriage?
1208CASSANDRA: I consented to Loxias but broke my word.
1209CHORUS: Were you already possessed by the art inspired of the god?
1210CASSANDRA: Already I prophesied to my countrymen all their disasters.
1211CHORUS: How came it then that you were unharmed by Loxias’ wrath?
1212CASSANDRA: Ever since that fault I could persuade no one of anything.
1213CHORUS: And yet to us at least the prophecies you utter seem true enough.
1214CASSANDRA: Ah, ah! Oh, oh, the agony!
1215Once more the dreadful throes of true prophecy whirl and distract me with their ill-boding onset. Do you see them there—sitting before the house—young creatures like phantoms of dreams? Children, they seem, slaughtered by their own kindred,
1220their hands full of the meat of their own flesh; they are clear to my sight, holding their vitals and their inward parts (piteous burden!), which their father tasted. For this cause I tell you that a strengthless lion, wallowing in his bed, plots vengeance,
1225a watchman waiting (ah me!) for my master’s coming home—yes, my master, for I must bear the yoke of slavery. The commander of the fleet and the overthrower of Ilium little knows what deeds shall be brought to evil accomplishment by the hateful hound, whose tongue licked his hand, who stretched forth her ears in gladness,
1230like treacherous Ate. Such boldness has she, a woman to slay a man. What odious monster shall I fitly call her? An Amphisbaena? Or a Scylla, tenanting the rocks, a pest to mariners,
1235a raging, devil’s mother, breathing relentless war against her husband? And how the all-daring woman raised a shout of triumph, as when the battle turns, the while she feigned to joy at his safe return! And yet, it is all one, whether or not I am believed. What does it matter?
1240What is to come, will come. And soon you, yourself present here, shall with great pity pronounce me all too true a prophetess.
1242CHORUS: Thyestes’ banquet on his children’s flesh I understood, and I tremble. Terror possesses me as I hear the truth, nothing fashioned out of falsehood to resemble truth.
1245But as for the rest I heard I am thrown off the track.
1246CASSANDRA: I say you shall look upon Agamemnon dead.
1247CHORUS: To words propitious, miserable girl, lull your speech.
Part 9
1248CASSANDRA: Over what I tell no healing god presides.
1249CHORUS: No, if it is to be; but may it not be so!
1250CASSANDRA: You do but pray; their business is to slay.
1251CHORUS: What man is he that contrived this wickedness?
1252CASSANDRA: Surely you must have missed the meaning of my prophecies.
1253CHORUS: I do not understand the scheme of him who is to do the deed.
1254CASSANDRA: And yet all too well I understand the Greek language.
1255CHORUS: So too do the Pythian oracles; yet they are hard to understand.
1256CASSANDRA: Oh, oh! What fire! It comes upon me! Woe, woe! Lycean Apollo! Ah me, ah me! This two-footed lioness, who mates with a wolf in the absence of the noble lion,
1260will slay me, miserable as I am. Brewing as it were a drug, she vows that with her wrath she will mix requital for me too, while she whets her sword against her husband, to take murderous vengeance for bringing me here. Why then do I bear these mockeries of myself,
1265this wand, these prophetic chaplets on my neck? Breaking her wand, she throws it and the other insignia of her prophetic office upon the ground, and tramples them underfoot You at least I will destroy before I die myself. To destruction with you! And fallen there, thus do I repay you. Enrich with doom some other in my place. Look, Apollo himself is stripping me
1270of my prophetic garb—he that saw me mocked to bitter scorn, even in this bravery, by friends turned foes, with one accord, in vain—but, like some vagrant mountebank, called beggar, wretch, starveling, I bore it all.
1275And now the prophet, having undone me, his prophetess, has brought me to this lethal pass. Instead of my father’s altar a block awaits me, where I am to be butchered in a hot and bloody sacrifice. Yet, we shall not die unavenged by the gods;
1280for there shall come in turn another, our avenger, a scion of the race, to slay his mother and exact requital for his sire; an exile, a wanderer, a stranger from this land, he shall return to put the coping-stone upon these unspeakable iniquities of his house. For the gods have sworn a mighty oath
1285that his slain father’s outstretched corpse shall bring him home. Why then thus raise my voice in pitiful lament? Since first I saw the city of Ilium fare what it has fared, while her captors, by the gods’ sentence, are coming to such an end,
1290I will go in and meet my fate. I will dare to die. This door I greet as the gates of Death. And I pray that, dealt a mortal stroke, without a struggle, my life-blood ebbing away in easy death, I may close these eyes.
1295CHORUS: O woman, pitiful exceedingly and exceeding wise, long has been your speech. But if, in truth, you have knowledge of your own death, how can you step with calm courage to the altar like an ox, driven by the god?
1299CASSANDRA: There is no escape; no, my friends, there is none any more.
1300CHORUS: Yet he that is last has the advantage in respect of time.
1301CASSANDRA: The day has come; flight would profit me but little.
1302CHORUS: Well, be assured, you brave suffering with a courageous spirit.
1303CASSANDRA: None who is happy is commended thus.
1304CHORUS: Yet surely to die nobly is a blessing for mortals.
1305CASSANDRA: Alas for you, my father and for your noble children! She starts back in horror
1306CHORUS: What ails you? What terror turns you back?
1307CASSANDRA: Alas, alas!
1308CHORUS: Why do you cry alas? Unless perhaps there is some horror in your soul.
Part 10
1309CASSANDRA: This house stinks of blood-dripping slaughter.
1310CHORUS: And what of that? It is just the savor of victims at the hearth.
1311CASSANDRA: It is like a breath from a charnel-house.
1312CHORUS: You are not speaking of proud Syrian incense for the house.
1313CASSANDRA: Nay, I will go to bewail also within the palace my own and Agamemnon’s fate. Enough of life!
1315Alas, my friends, not with vain terror do I shrink, as a bird that fears a bush. After I am dead, bear witness for me of this—when for me, a woman, another woman shall be slain, and for an ill-wedded man another man shall fall.
1320I claim this favor from you now that my hour is come.
1321CHORUS: Poor woman, I pity you for your death foretold.
1322CASSANDRA: Yet once more I would like to speak, but not a dirge. I pray to the sun, in presence of his latest light, that my enemiesmay at the same time pay to my avengers a bloody penalty for
1325slaughtering a slave, an easy prey. Alas for human fortune! When prosperous, a mere shadow can overturn it; if misfortune strikes, the dash of a wet sponge blots out the drawing.
1330And this last I deem far more pitiable than that. Enters the palace
1331CHORUS: It is the nature of all human kind to be unsatisfied with prosperity. From stately halls none bars it with warning voice that utters the words Enter no more.
1335So the Blessed Ones have granted to our prince to capture Priam’s town; and, divinely-honored, he returns to his home. Yet if he now must pay the penalty for the blood shed by others before him, and by dying for the dead
1340he is to bring to pass retribution of other deaths, what mortal man, on hearing this, can boast that he was born with scatheless destiny? A shriek is heard from within
1343AGAMEMNON: Alas! I am struck deep with a mortal blow!
1344CHORUS: Silence! Who is this that cries out, wounded by a mortal blow?
1345AGAMEMNON: And once again, alas! I am struck by a second blow.
1346CHORUS: The deed is done, it seems—to judge by the groans of the king. But come, let us take counsel together if there is perhaps some safe plan of action.
1348—I tell you my advice: summon the townsfolk to bring rescue here to the palace.
1350—To my thinking we must burst in and charge them with the deed while the sword is still dripping in their hands. —I, too, am for taking part in some such plan, and vote for action of some sort. It is no time to keep on delaying. —It is plain. Their opening act
1355marks a plan to set up a tyranny in the State. —Yes, because we are wasting time, while they, trampling underfoot that famous name, Delay, allow their hands no slumber. —I know not what plan I could hit on to propose. It is the doer’s part likewise to do the planning.
1360—I too am of this mind, for I know no way to bring the dead back to life by mere words. —What! To prolong our lives shall we thus submit to the rule of those defilers of the house? —No, it is not to be endured. No, death would be better,
1365for that would be a milder lot than tyranny. —And shall we, upon the evidence of mere groans, divine that our lord is dead? —We should be sure of the facts before we indulge our wrath. For surmise differs from assurance.
1370—I am supported on all sides to approve this course—that we get clear assurance how it stands with Atreus’ son.
1372CLYTAEMESTRA: Much have I said before to serve my need and I shall feel no shame to contradict it now. For how else could one, devising hate against a hated foe
1375who bears the semblance of a friend, fence the snares of ruin too high to be overleaped? This is the contest of an ancient feud, pondered by me of old, and it has come, however long delayed. I stand where I dealt the blow; my purpose is achieved.
1380Thus have I done the deed; deny it I will not. Round him, as if to catch a haul of fish, I cast an impassable net—fatal wealth of robe—so that he should neither escape nor ward off doom. Twice I struck him, and with two groans
1385his limbs relaxed. Once he had fallen, I dealt him yet a third stroke to grace my prayer to the infernal Zeus, the savior of the dead. Fallen thus, he gasped away his life, and as he breathed forth quick spurts of blood,
1390he struck me with dark drops of gory dew; while I rejoiced no less than the sown earth is gladdened in heaven’s refreshing rain at the birthtime of the flower buds. Since then the case stands thus, old men of Argos, rejoice, if you would rejoice; as for me, I glory in the deed.
1395And had it been a fitting act to pour libations on the corpse, over him this would have been done justly, more than justly. With so many accursed lies has he filled the mixing-bowl in his own house, and now he has come home and himself drained it to the dregs.
1399CHORUS: We are shocked at your tongue, how bold-mouthed you are,
1400that over your husband you can utter such a boastful speech.
1401CLYTAEMESTRA: You are testing me as if I were a witless woman. But my heart does not quail, and I say to you who know it well—and whether you wish to praise or to blame me, it is all one—here is Agamemnon,
1405my husband, now a corpse, the work of this right hand, a just workman. So stands the case.
1407CHORUS: Woman, what poisonous herb nourished by the earth have you tasted, what potion drawn from the flowing sea, that you have taken upon yourself this maddened rage and the loud curses voiced by the public?
1410You have cast him off; you have cut him off; and out from the land shall you be cast, a burden of hatred to your people.
1412CLYTAEMESTRA: It’s now that you would doom me to exile from the land, to the hatred of my people and the execration of the public voice; though then you had nothing to urge against him that lies here. And yet he,
1415valuing no more than if it had been a beast that perished—though sheep were plenty in his fleecy folds—he sacrificed his own child, she whom I bore with dearest travail, to charm the blasts of Thrace. Is it not he whom you should have banished from this land
1420in requital for his polluting deed? No! When you arraign what I have done, you are a stern judge. Well, I warn you: threaten me thus on the understanding that I am prepared, conditions equal, to let you lord it over me if you shall vanquish me by force. But if a god shall bring the contrary to pass,
1425you shall learn discretion though taught the lesson late.
1426CHORUS: You are proud of spirit, and your speech is overbearing. Even as your mind is maddened by your deed of blood, upon your face a stain of blood shows full plain to behold. Bereft of all honor, forsaken of your friends,
1430you shall hereafter atone for stroke with stroke,
1431CLYTAEMESTRA: Listen then to this too, this the righteous sanction on my oath: by Justice, exacted for my child, by Ate, by the Avenging Spirit, to whom I sacrificed that man, hope does not tread for me the halls of fear,
1435so long as the fire upon my hearth is kindled by Aegisthus, loyal in heart to me as in days gone by. For he is no slight shield of confidence to me. Here lies the man who did me wrong, plaything of each Chryseis at Ilium;
1440and here she lies, his captive, and auguress, and concubine, his oracular faithful whore, yet equally familiar with the seamen’s benches. The pair has met no undeserved fate. For he lies thus; while she, who, like a swan,
1445has sung her last lament in death, lies here, his beloved; but to me she has brought for my bed an added relish of delight.
Part 11
1448CHORUS: Alas! Ah that some fate, free from excess of suffering, nor yet with lingering bed of pain,
1450might come full soon and bring to us everlasting and endless sleep, now that our most gracious guardian has been laid low, who in a woman’s cause had much endured and by a woman’s hand has lost his life.
1455O mad Helen, who did yourself alone destroy these many lives, these lives exceeding many, beneath the walls of Troy. Now you have bedecked yourself with your final crown, that shall long last in memory,
1460because of blood not to be washed away. Truly in those days strife, an affliction that has subdued its lord, dwelt in the house.
1462CLYTAEMESTRA: Do not burden yourself with thoughts such as these, nor invoke upon yourself the fate of death. Nor yet turn your wrath upon Helen,
1465and deem her a slayer of men, as if she alone had destroyed many a Danaan life and had wrought anguish past all cure.
1468CHORUS: O Fiend who falls upon this house and Tantalus’ two descendants,
1470you who by the hands of women exert a rule matching their temper, a rule bitter to my soul! Perched over his body like a hateful raven, in hoarse notes she chants her song of triumph.
1475CLYTAEMESTRA: Now you have corrected the judgment of your lips in that you name the thrice-gorged Fiend of this race. For by him the lust for lapping blood is fostered in the mouth; so before
1480the ancient wound is healed, fresh blood is spilled.
1481CHORUS: Truly you speak of a mighty Fiend, haunting the house, and heavy in his wrath (alas, alas!)—an evil tale of catastrophic fate insatiate;
1485woe, woe, done by will of Zeus, author of all, worker of all! For what is brought to pass for mortal men save by will of Zeus? What herein is not wrought of god?
1489Alas, alas, my King, my King,
1490how shall I bewail you? How voice my heartfelt love for you? To lie in this spider’s web, breathing forth your life in an impious death! Ah me, to lie on this ignoble bed, struck down in treacherous death wrought
1495by a weapon of double edge wielded by the hand of your own wife!
1497CLYTAEMESTRA: Do you affirm this deed is mine? Do not imagine that I am Agamemnon’s spouse.
1500A phantom resembling that corpse’s wife, the ancient bitter evil spirit of Atreus, that grim banqueter, has offered him in payment, sacrificing a full-grown victim in vengeance for those slain babes.
1505CHORUS: That you are innocent of this murder—who will bear you witness? How could anyone do so? And yet the evil genius of his father might well be your accomplice. By force
1510amid streams of kindred blood black Havoc presses on to where he shall grant vengeance for the gore of children served for meat.
1513Alas, alas, my King, my King, how shall I bewail you?
1515How voice my heartfelt love for you? To lie in this spider’s web, breathing forth your life in impious death! Alas, to lie on this ignoble bed, struck down in treacherous death
1520wrought by a weapon of double edge wielded by your own wife’s hand!
1521CLYTAEMESTRA: And did he not himself by treachery bring ruin on his house?
1525Yet, as he has suffered—worthy prize of worthy deed—for what he did to my sweet flower, shoot sprung from him, the sore-wept Iphigenia, let him make no great boasts in the halls of Hades, since with death dealt him by the sword he has paid for what he first began.
1530CHORUS: Bereft of any ready expedient of thought, I am bewildered where to turn now that the house is tottering. I fear the beating storm of bloody rain that shakes the house; no longer does it descend in drops.
1535Yet on other whetstones Destiny is sharpening justice for another evil deed.
1537O Earth, Earth, if only you had taken me to yourself before ever I had lived to see my lord
1540occupying a lowly bed of a silver-sided bath! Who shall bury him? Who shall lament him? Will you harden your heart to do this—you who have slain your own husband—to lament for him
1545and crown your unholy work with an uncharitable gift to his spirit, atoning for your monstrous deeds? And who, as with tears he utters praise over the hero’s grave,
1550shall sorrow in sincerity of heart?
1551CLYTAEMESTRA: To care for that duty is no concern of yours. By our hands down he fell, down to death, and down below shall we bury him—but not with wailings from his household.
1555No! Iphigenia, his daughter, as is due, shall meet her father lovingly at the swift-flowing ford of sorrows, and shall fling her arms around him and kiss him.
1560CHORUS: Reproach thus meets reproach in turn—hard is the struggle to decide. The spoiler is despoiled, the slayer pays penalty. Yet, while Zeus remains on his throne, it remains true that to him who does it shall be done; for it is law.
1565Who can cast from out the house the seed of the curse? The race is bound fast in calamity.
1567CLYTAEMESTRA: Upon this divine deliverance have you rightly touched. As for me, however, I am willing to make a sworn compact with the Fiend of the house of Pleisthenes
1570that I will be content with what is done, hard to endure though it is. Henceforth he shall leave this house and bring tribulation upon some other race by murder of kin. A small part of the wealth is fully enough for me, if I may but rid these halls
1575of the frenzy of mutual murder.
1577AEGISTHUS: Hail gracious light of the day of retribution! At last the hour has come when I can say that the gods who avenge mortal men look down from on high upon the crimes of earth.
1580Now that, to my joy, I behold this man lying here in a robe spun by the Avenging Spirits and making full payment for the deeds contrived in craft by his father’s hand. For Atreus, lord of this land, this man’s father, challenged in his sovereignty, drove forth, from city and from home, Thyestes, who (to speak it clearly) was my father
1585and his own brother. And when he had come back as a suppliant to his hearth, unhappy Thyestes secured such safety for his lot as not himself to suffer death and stain with his blood his native soil.
1590But Atreus, the godless father of this slain man, with welcome more hearty than kind, on the pretence that he was cheerfully celebrating a happy day by serving meat, served up to my father as entertainment a banquet of his own children’s flesh.
1595The toes and fingers he broke off [...] sitting apart.And when all unwittingly my father had quickly taken servings that he did not recognize, he ate a meal which, as you see, has proved fatal to his race. Now, discovering his unhallowed deed, he uttered a great cry, reeled back, vomiting forth the slaughtered flesh, and invoked
1600an unbearable curse upon the line of Pelops, kicking the banquet table to aid his curse, thus perish all the race of Pleisthenes! This is the reason that you see this man fallen here. I am he who planned this murder and with justice. For together with my hapless father he drove me out,
1605me his third child, as yet a baby in swaddling-clothes. But grown to manhood, justice has brought me back again. Exile though I was, I laid my hand upon my enemy, compassing every device of cunning to his ruin.
1610So even death would be sweet to me now that I behold him in justice’s net.
1612CHORUS: Aegisthus, excessive triumph amid distress I do not honor. You say that of your own intent you slew this man and did alone plot this pitiful murder.
1615I tell you in the hour of justice that you yourself, be sure of that, will not escape the people’s curses and death by stoning at their hand.
1617AEGISTHUS: You speak like that, you who sit at the lower oar when those upon the higher bench control the ship?Old as you are, you shall learn how bitter it is
1620at your age to be schooled when prudence is the lesson set before you. Bonds and the pangs of hunger are far the best doctors of the spirit when it comes to instructing the old. Do you have eyes and lack understanding? Do not kick against the goads lest you strike to your own hurt.
1625CHORUS: Woman that you are! Skulking at home and awaiting the return of the men from war, all the while defiling a hero’s bed, did you contrive this death against a warrior chief?
Part 12
1628AEGISTHUS: These words of yours likewise shall prove a source of tears. The tongue of Orpheus is quite the opposite of yours.
1630He led all things by the rapture of his voice; but you, who have stirred our wrath by your silly yelping, shall be led off yourself. You will appear tamer when put down by force.
1633CHORUS: As if you would ever truly be my master here in Argos, you who did contrive our king’s death, and
1635then had not the courage to do this deed of murder with your own hand!
1636AEGISTHUS: Because to ensnare him was clearly the woman’s part; I was suspect as his enemy of old. However, with his gold I shall endeavor to control the people; and whoever is unruly,
1640him I’ll yoke with a heavy collar, and in truth he shall be no well-fed trace-horse! No! Loathsome hunger that houses with darkness shall see him gentle.
1643CHORUS: Why then, in the baseness of your soul, did you not kill him yourself, but leave his slaying to a woman,
1645a plague to her country and her country’s gods? Oh, does Orestes perhaps still behold the light, that, with favoring fortune, he may come home and be the slayer of this pair with victory complete?
1649AEGISTHUS: Oh well, since you plan to act and speak like that, you shall be taught a lesson soon.
1650On guard, my trusty guardsmen, your work lies close to hand.
1651CHORUS: On guard then! Let every one make ready his sword with hand on hilt.
1652AEGISTHUS: My hand too is laid on my sword hilt, and I do not shrink from death.
1653CHORUS: Death for yourself, you say. We hail the omen. We welcome fortune’s test.
1654CLYTAEMESTRA: No, my dearest, let us work no further ills. Even these are many to reap, a wretched harvest. Of woe we have enough; let us have no bloodshed. Venerable elders, go back to your homes, and yield in time to destiny before you come to harm. What we did had to be done. But should this trouble prove enough, we will accept it,
1660sorely battered as we are by the heavy hand of fate. Such is a woman’s counsel, if any care to learn from it.
1655AEGISTHUS: But to think that these men should let their wanton tongues thus blossom into speech against me and cast about such insults, putting their fortune to the test! To reject wise counsel and insult their master!
1662CHORUS: It would not be like men of Argos to cringe before a man as low as you.
1665AEGISTHUS: Ha! I will visit you with vengeance yet in days to come.
1666CHORUS: Not if fate shall guide Orestes to return home.
1667AEGISTHUS: From my own experience I know that exiles feed on hope.
1668CHORUS: Keep on, grow fat, polluting justice, since you can.
1669AEGISTHUS: Know that you shall atone to me for your insolent folly.
1670CHORUS: Brag in your bravery like a cock beside his hen.
1671CLYTAEMESTRA: Do no care for their idle yelpings. I and you will be masters of this house and order it aright.
Part 1
1ΦΎΛΑΞ: Φύλαξ θεοὺς μὲν αἰτῶ τῶνδʼ ἀπαλλαγὴν πόνων φρουρᾶς ἐτείας μῆκος, ἣν κοιμώμενος στέγαις Ἀτρειδῶν ἄγκαθεν, κυνὸς δίκην, ἄστρων κάτοιδα νυκτέρων ὁμήγυριν,
5καὶ τοὺς φέροντας χεῖμα καὶ θέρος βροτοῖς λαμπροὺς δυνάστας, ἐμπρέποντας αἰθέρι . καὶ νῦν φυλάσσω λαμπάδος τό σύμβολον, αὐγὴν πυρὸς φέρουσαν ἐκ Τροίας φάτιν
10ἁλώσιμόν τε βάξιν· ὧδε γὰρ κρατεῖ γυναικὸς ἀνδρόβουλον ἐλπίζον κέαρ. εὖτʼ ἂν δὲ νυκτίπλαγκτον ἔνδροσόν τʼ ἔχω εὐνὴν ὀνείροις οὐκ ἐπισκοπουμένην ἐμήν· φόβος γὰρ ἀνθʼ ὕπνου παραστατεῖ,
15τὸ μὴ βεβαίως βλέφαρα συμβαλεῖν ὕπνῳ· ὅταν δʼ ἀείδειν ἢ μινύρεσθαι δοκῶ, ὕπνου τόδʼ ἀντίμολπον ἐντέμνων ἄκος, κλαίω τότʼ οἴκου τοῦδε συμφορὰν στένων οὐχ ὡς τὰ πρόσθʼ ἄριστα διαπονουμένου.
20νῦν δʼ εὐτυχὴς γένοιτʼ ἀπαλλαγὴ πόνων εὐαγγέλου φανέντος ὀρφναίου πυρός. ὦ χαῖρε λαμπτὴρ νυκτός, ἡμερήσιον φάος πιφαύσκων καὶ χορῶν κατάστασιν πολλῶν ἐν Ἄργει, τῆσδε συμφορᾶς χάριν.
25ἰοὺ ἰού. Ἀγαμέμνονος γυναικὶ σημαίνω τορῶς εὐνῆς ἐπαντείλασαν ὡς τάχος δόμοις ὀλολυγμὸν εὐφημοῦντα τῇδε λαμπάδι ἐπορθιάζειν, εἴπερ Ἰλίου πόλις
30ἑάλωκεν, ὡς ὁ φρυκτὸς ἀγγέλλων πρέπει· αὐτός τʼ ἔγωγε φροίμιον χορεύσομαι. τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι τρὶς ἓξ βαλούσης τῆσδέ μοι φρυκτωρίας. γένοιτο δʼ οὖν μολόντος εὐφιλῆ χέρα
35ἄνακτος οἴκων τῇδε βαστάσαι χερί. τὰ δʼ ἄλλα σιγῶ· βοῦς ἐπὶ γλώσσῃ μέγας βέβηκεν· οἶκος δʼ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατʼ ἂν λέξειεν· ὡς ἑκὼν ἐγὼ μαθοῦσιν αὐδῶ κοὐ μαθοῦσι λήθομαι.
40ΧΟΡΌΣ: δέκατον μὲν ἔτος τόδʼ ἐπεὶ Πριάμου μέγας ἀντίδικος, Μενέλαος ἄναξ ἠδʼ Ἀγαμέμνων, διθρόνου Διόθεν καὶ δισκήπτρου τιμῆς ὀχυρὸν ζεῦγος Ἀτρειδᾶν
45στόλον Ἀργείων χιλιοναύτην, τῆσδʼ ἀπὸ χώρας ἦραν, στρατιῶτιν ἀρωγὰν, μέγαν ἐκ θυμοῦ κλάζοντες Ἄρη τρόπον αἰγυπιῶν, οἵτʼ ἐκπατίοις
50ἄλγεσι παίδων ὕπατοι λεχέων στροφοδινοῦνται πτερύγων ἐρετμοῖσιν ἐρεσσόμενοι, δεμνιοτήρη πόνον ὀρταλίχων ὀλέσαντες·
55ὕπατος δʼ ἀίων ἤ τις Ἀπόλλων ἢ Πὰν ἢ Ζεὺς οἰωνόθροον γόον ὀξυβόαν τῶνδε μετοίκων ὑστερόποινον πέμπει παραβᾶσιν Ἐρινύν.
60οὕτω δʼ Ἀτρέως παῖδας ὁ κρείσσων ἐπʼ Ἀλεξάνδρῳ πέμπει ξένιος Ζεὺς πολυάνορος ἀμφὶ γυναικὸς πολλὰ παλαίσματα καὶ γυιοβαρῆ γόνατος κονίαισιν ἐρειδομένου
65διακναιομένης τʼ ἐν προτελείοις κάμακος θήσων Δαναοῖσι Τρωσί θʼ ὁμοίως. ἔστι δʼ ὅπη νῦν ἔστι· τελεῖται δʼ ἐς τὸ πεπρωμένον· οὔθʼ ὑποκαίων οὔθʼ ὑπολείβων
70οὔτε δακρύων ἀπύρων ἱερῶν ὀργὰς ἀτενεῖς παραθέλξει. ἡμεῖς δʼ ἀτίται σαρκὶ παλαιᾷ τῆς τότʼ ἀρωγῆς ὑπολειφθέντες μίμνομεν ἰσχὺν
75ἰσόπαιδα νέμοντες ἐπὶ σκήπτροις. ὅ τε γὰρ νεαρὸς μυελὸς στέρνων ἐντὸς ἀνᾴσσων ἰσόπρεσβυς, Ἄρης δʼ οὐκ ἔνι χώρᾳ, τό θʼ ὑπέργηρων φυλλάδος ἤδη
80κατακαρφομένης τρίποδας μὲν ὁδοὺς στείχει, παιδὸς δʼ οὐδὲν ἀρείων ὄναρ ἡμερόφαντον ἀλαίνει. σὺ δέ, Τυνδάρεω θύγατερ, βασίλεια Κλυταιμήστρα,
85τί χρέος; τί νέον; τί δʼ ἐπαισθομένη, τίνος ἀγγελίας πειθοῖ περίπεμπτα θυοσκεῖς; πάντων δὲ θεῶν τῶν ἀστυνόμων, ὑπάτων, χθονίων,
90τῶν τʼ οὐρανίων τῶν τʼ ἀγοραίων, βωμοὶ δώροισι φλέγονται· ἄλλη δʼ ἄλλοθεν οὐρανομήκης λαμπὰς ἀνίσχει, φαρμασσομένη χρίματος ἁγνοῦ
95μαλακαῖς ἀδόλοισι παρηγορίαις, πελάνῳ μυχόθεν βασιλείῳ. τούτων λέξασʼ ὅ τι καὶ δυνατὸν καὶ θέμις αἰνεῖν, παιών τε γενοῦ τῆσδε μερίμνης,
100ἣ νῦν τοτὲ μὲν κακόφρων τελέθει, τοτὲ δʼ ἐκ θυσιῶν ἀγανὴ φαίνουσʼ ἐλπὶς ἀμύνει φροντίδʼ ἄπληστον τῆς θυμοβόρου φρένα λύπης.
104ΧΟΡΌΣ: κύριός εἰμι θροεῖν ὅδιον κράτος αἴσιον ἀνδρῶν ἐκτελέων· ἔτι γὰρ θεόθεν καταπνεύει πειθὼ μολπᾶν ἀλκὰν σύμφυτος αἰών· ὅπως Ἀχαι-
109ῶν δίθρονον κράτος, Ἑλλάδος ἥβας ξύμφρονα ταγάν, πέμπει σὺν δορὶ καὶ χερὶ πράκτορι θούριος ὄρνις Τευκρίδʼ ἐπʼ αἶαν, οἰωνῶν βασιλεὺς βασιλεῦσι νε-
115ῶν ὁ κελαινός, ὅ τʼ ἐξόπιν ἀργᾶς, φανέντες ἴ- κταρ μελάθρων χερὸς ἐκ δοριπάλτου παμπρέπτοις ἐν ἕδραισιν, βοσκόμενοι λαγίναν, ἐρικύμονα φέρματι γένναν,
120βλαβέντα λοισθίων δρόμων. αἴλινον αἴλινον εἰπέ, τὸ δʼ εὖ νικάτω.
122ΧΟΡΌΣ: κεδνὸς δὲ στρατόμαντις ἰδὼν δύο λήμασι δισσοὺς Ἀτρεΐδας μαχίμους ἐδάη λαγοδαίτας πομπούς τʼ ἀρχάς· οὕτω δʼ εἶπε τερᾴζων· χρόνῳ μὲν ἀγρεῖ
127Πριάμου πόλιν ἅδε κέλευθος, πάντα δὲ πύργων κτήνη πρόσθε τὰ δημιοπληθῆ Μοῖρʼ ἀλαπάξει πρὸς τὸ βίαιον· οἶον μή τις ἄγα θεόθεν κνεφά-
132σῃ προτυπὲν στόμιον μέγα Τροίας στρατωθέν.οἴκτῳ γὰρ ἐπί- φθονος Ἄρτεμις ἁγνὰ πτανοῖσιν κυσὶ πατρὸς αὐτότοκον πρὸ λόχου μογερὰν πτάκα θυομένοισιν
138στυγεῖ δὲ δεῖπνον αἰετῶν. αἴλινον αἴλινον εἰπέ, τὸ δʼ εὖ νικάτω.
140ΧΟΡΌΣ: τόσον περ εὔφρων, καλά, δρόσοισι λεπτοῖς μαλερῶν λεόντων πάντων τʼ ἀγρονόμων φιλομάστοις θηρῶν ὀβρικάλοισι τερπνά, τούτων αἴνει ξύμβολα κρᾶναι,
145δεξιὰ μέν, κατάμομφα δὲ φάσματα . ἰήιον δὲ καλέω Παιᾶνα, μή τινας ἀντιπνόους Δανα- οῖς χρονίας ἐχενῇδας ἀ- πλοίας τεύξῃ,
151σπευδομένα θυσίαν ἑτέραν ἄνομόν τινʼ, ἄδαιτον νεικέων τέκτονα σύμφυτον, οὐ δεισήνορα. μίμνει γὰρ φοβερὰ παλίνορτος οἰκονόμος δολία μνάμων μῆνις τεκνόποινος. τοιάδε Κάλχας ξὺν μεγάλοις ἀγαθοῖς ἀπέκλαγξεν
157μόρσιμʼ ἀπʼ ὀρνίθων ὁδίων οἴκοις βασιλείοις· τοῖς δʼ ὁμόφωνον αἴλινον αἴλινον εἰπέ, τὸ δʼ εὖ νικάτω.
160ΧΟΡΌΣ: Ζεύς, ὅστις ποτʼ ἐστίν, εἰ τόδʼ αὐ-
161τῷ φίλον κεκλημένῳ,
162τοῦτό νιν προσεννέπω.
163οὐκ ἔχω προσεικάσαι
164πάντʼ ἐπισταθμώμενος
165πλὴν Διός, εἰ τὸ μάταν ἀπὸ φροντίδος ἄχθος
166χρὴ βαλεῖν ἐτητύμως.
167ΧΟΡΌΣ: οὐδʼ ὅστις πάροιθεν ἦν μέγας,
168παμμάχῳ θράσει βρύων,
170οὐδὲ λέξεται πρὶν ὤν·
171ὃς δʼ ἔπειτʼ ἔφυ, τρια-
172κτῆρος οἴχεται τυχών.
173Ζῆνα δέ τις προφρόνως ἐπινίκια κλάζων
175τεύξεται φρενῶν τὸ πᾶν·
176ΧΟΡΌΣ: τὸν φρονεῖν βροτοὺς ὁδώ-
177σαντα, τὸν πάθει μάθος
178θέντα κυρίως ἔχειν.
179στάζει δʼ ἔν θʼ ὕπνῳ πρὸ καρδίας
180μνησιπήμων πόνος· καὶ παρʼ ἄ-
181κοντας ἦλθε σωφρονεῖν.
182δαιμόνων δέ που χάρις βίαιος
183σέλμα σεμνὸν ἡμένων.
184ΧΟΡΌΣ: καὶ τόθʼ ἡγεμὼν ὁ πρέ-
185σβυς νεῶν Ἀχαιικῶν,
186μάντιν οὔτινα ψέγων,
187ἐμπαίοις τύχαισι συμπνέων,
188εὖτʼ ἀπλοίᾳ κεναγγεῖ βαρύ-
189νοντʼ Ἀχαιικὸς λεώς,
190Χαλκίδος πέραν ἔχων παλιρρόχ-
191θοις ἐν Αὐλίδος τόποις·
192ΧΟΡΌΣ: πνοαὶ δʼ ἀπὸ Στρυμόνος μολοῦσαι κακόσχολοι νήστιδες δύσορμοι, βροτῶν ἄλαι, ναῶν τε καὶ πεισμάτων ἀφειδεῖς, παλιμμήκη χρόνον τιθεῖσαι
197τρίβῳ κατέξαινον ἄν- θος Ἀργείων· ἐπεὶ δὲ καὶ πικροῦ χείματος ἄλλο μῆχαρ βριθύτερον πρόμοισιν μάντις ἔκλαγξεν προφέρων
202Ἄρτεμιν, ὥστε χθόνα βάκ- τροις ἐπικρούσαντας Ἀτρεί- δας δάκρυ μὴ κατασχεῖν·
205ΧΟΡΌΣ: ἄναξ δʼ ὁ πρέσβυς τότʼ εἶπε φωνῶν· βαρεῖα μὲν κὴρ τὸ μὴ πιθέσθαι, βαρεῖα δʼ, εἰ τέκνον δαΐ- ξω, δόμων ἄγαλμα, μιαίνων παρθενοσφάγοισιν
210ῥείθροις πατρῴους χέρας πέλας βωμοῦ· τί τῶνδʼ ἄνευ κακῶν, πῶς λιπόναυς γένωμαι ξυμμαχίας ἁμαρτών; παυσανέμου γὰρ θυσίας
215παρθενίου θʼ αἵματος ὀρ- γᾷ περιόργως ἐπιθυ- μεῖν θέμις. εὖ γὰρ εἴη.
218ΧΟΡΌΣ: ἐπεὶ δʼ ἀνάγκας ἔδυ λέπαδνον
219φρενὸς πνέων δυσσεβῆ τροπαίαν
220ἄναγνον ἀνίερον, τόθεν
221τὸ παντότολμον φρονεῖν μετέγνω.
222βροτοὺς θρασύνει γὰρ αἰσχρόμητις
223τάλαινα παρακοπὰ πρωτοπήμων. ἔτλα δʼ οὖν
225θυτὴρ γενέσθαι θυγατρός,
226γυναικοποίνων πολέμων ἀρωγὰν
227καὶ προτέλεια ναῶν.
228ΧΟΡΌΣ: λιτὰς δὲ καὶ κληδόνας πατρῴους
229παρʼ οὐδὲν αἰῶ τε παρθένειον
230ἔθεντο φιλόμαχοι βραβῆς.
231φράσεν δʼ ἀόζοις πατὴρ μετʼ εὐχὰν
232δίκαν χιμαίρας ὕπερθε βωμοῦ
233πέπλοισι περιπετῆ παντὶ θυμῷ προνωπῆ
235λαβεῖν ἀέρδην, στόματός
236τε καλλιπρῴρου φυλακᾷ κατασχεῖν
237φθόγγον ἀραῖον οἴκοις,
238ΧΟΡΌΣ: βίᾳ χαλινῶν τʼ ἀναύδῳ μένει. κρόκου βαφὰς δʼ ἐς πέδον χέουσα ἔβαλλʼ ἕκαστον θυτήρ- ων ἀπʼ ὄμματος βέλει φιλοίκτῳ, πρέπουσά θʼ ὡς ἐν γραφαῖς, προσεννέπειν
243θέλουσʼ, ἐπεὶ πολλάκις πατρὸς κατʼ ἀνδρῶνας εὐτραπέζους ἔμελψεν, ἁγνᾷ δʼ ἀταύρωτος αὐδᾷ πατρὸς φίλου τριτόσπονδον εὔ- ποτμον παιῶνα φίλως ἐτίμα—
248ΧΟΡΌΣ: τὰ δʼ ἔνθεν οὔτʼ εἶδον οὔτʼ ἐννέπω· τέχναι δὲ Κάλχαντος οὐκ ἄκραντοι. Δίκα δὲ τοῖς μὲν παθοῦσ- ιν μαθεῖν ἐπιρρέπει· τὸ μέλλον δʼ, ἐπεὶ γένοιτʼ, ἂν κλύοις· πρὸ χαιρέτω·
253ἴσον δὲ τῷ προστένειν. τορὸν γὰρ ἥξει σύνορθρον αὐγαῖς. πέλοιτο δʼ οὖν τἀπὶ τούτοισιν εὖ πρᾶξις, ὡς θέλει τόδʼ ἄγχιστον Ἀ- πίας γαίας μονόφρουρον ἕρκος.
258ΧΟΡΌΣ: ἥκω σεβίζων σόν, Κλυταιμήστρα, κράτος·
259δίκη γάρ ἐστι φωτὸς ἀρχηγοῦ τίειν
260γυναῖκʼ ἐρημωθέντος ἄρσενος θρόνου.
261σὺ δʼ εἴ τι κεδνὸν εἴτε μὴ πεπυσμένη
262εὐαγγέλοισιν ἐλπίσιν θυηπολεῖς,
263κλύοιμʼ ἂν εὔφρων· οὐδὲ σιγώσῃ φθόνος.
264ΚΛΥΤΑΙΜΉΣΤΡΑ: εὐάγγελος μέν, ὥσπερ ἡ παροιμία,
265ἕως γένοιτο μητρὸς εὐφρόνης πάρα.
266πεύσῃ δὲ χάρμα μεῖζον ἐλπίδος κλύειν·
267Πριάμου γὰρ ᾑρήκασιν Ἀργεῖοι πόλιν.
268ΧΟΡΌΣ: πῶς φής; πέφευγε τοὔπος ἐξ ἀπιστίας.
269ΚΛΥΤΑΙΜΉΣΤΡΑ: Τροίαν Ἀχαιῶν οὖσαν· ἦ τορῶς λέγω;
270ΧΟΡΌΣ: χαρά μʼ ὑφέρπει δάκρυον ἐκκαλουμένη.
Part 2
271ΚΛΥΤΑΙΜΉΣΤΡΑ: εὖ γὰρ φρονοῦντος ὄμμα σοῦ κατηγορεῖ.
272ΧΟΡΌΣ: τί γὰρ τὸ πιστόν; ἔστι τῶνδέ σοι τέκμαρ;
273ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔστιν· τί δʼ οὐχί; μὴ δολώσαντος θεοῦ.
274ΧΟΡΌΣ: πότερα δʼ ὀνείρων φάσματʼ εὐπιθῆ σέβεις;
275ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐ δόξαν ἂν λάβοιμι βριζούσης φρενός.
276ΧΟΡΌΣ: ἀλλʼ ἦ σʼ ἐπίανέν τις ἄπτερος φάτις;
277ΚΛΥΤΑΙΜΉΣΤΡΑ: παιδὸς νέας ὣς κάρτʼ ἐμωμήσω φρένας.
278ΧΟΡΌΣ: ποίου χρόνου δὲ καὶ πεπόρθηται πόλις;
279ΚΛΥΤΑΙΜΉΣΤΡΑ: τῆς νῦν τεκούσης φῶς τόδʼ εὐφρόνης λέγω.
280ΧΟΡΌΣ: καὶ τίς τόδʼ ἐξίκοιτʼ ἂν ἀγγέλων τάχος;
281ΚΛΥΤΑΙΜΉΣΤΡΑ: Ἥφαιστος Ἴδης λαμπρὸν ἐκπέμπων σέλας. φρυκτὸς δὲ φρυκτὸν δεῦρʼ ἀπʼ ἀγγάρου πυρὸς ἔπεμπεν· Ἴδη μὲν πρὸς Ἑρμαῖον λέπας Λήμνου· μέγαν δὲ πανὸν ἐκ νήσου τρίτον Ἀθῷον αἶπος Ζηνὸς ἐξεδέξατο,
286ὑπερτελής τε, πόντον ὥστε νωτίσαι, ἰσχὺς πορευτοῦ λαμπάδος πρὸς ἡδονὴν [...] πεύκη τὸ χρυσοφεγγές, ὥς τις ἥλιος, σέλας παραγγείλασα Μακίστου σκοπαῖς· ὁ δʼ οὔτι μέλλων οὐδʼ ἀφρασμόνως ὕπνῳ
291νικώμενος παρῆκεν ἀγγέλου μέρος· ἑκὰς δὲ φρυκτοῦ φῶς ἐπʼ Εὐρίπου ῥοὰς Μεσσαπίου φύλαξι σημαίνει μολόν. οἱ δʼ ἀντέλαμψαν καὶ παρήγγειλαν πρόσω γραίας ἐρείκης θωμὸν ἅψαντες πυρί.
296σθένουσα λαμπὰς δʼ οὐδέπω μαυρουμένη, ὑπερθοροῦσα πεδίον Ἀσωποῦ, δίκην φαιδρᾶς σελήνης, πρὸς Κιθαιρῶνος λέπας ἤγειρεν ἄλλην ἐκδοχὴν πομποῦ πυρός. φάος δὲ τηλέπομπον οὐκ ἠναίνετο
301φρουρὰ πλέον καίουσα τῶν εἰρημένων· λίμνην δʼ ὑπὲρ Γοργῶπιν ἔσκηψεν φάος· ὄρος τʼ ἐπʼ Αἰγίπλαγκτον ἐξικνούμενον ὤτρυνε θεσμὸν μὴ χρονίζεσθαι πυρός. πέμπουσι δʼ ἀνδαίοντες ἀφθόνῳ μένει
306φλογὸς μέγαν πώγωνα, καὶ Σαρωνικοῦ πορθμοῦ κάτοπτον πρῶνʼ ὑπερβάλλειν πρόσω φλέγουσαν· ἔστʼ ἔσκηψεν εὖτʼ ἀφίκετο Ἀραχναῖον αἶπος, ἀστυγείτονας σκοπάς· κἄπειτʼ Ἀτρειδῶν ἐς τόδε σκήπτει στέγος
311φάος τόδʼ οὐκ ἄπαππον Ἰδαίου πυρός. τοιοίδε τοί μοι λαμπαδηφόρων νόμοι, ἄλλος παρʼ ἄλλου διαδοχαῖς πληρούμενοι· νικᾷ δʼ ὁ πρῶτος καὶ τελευταῖος δραμών. τέκμαρ τοιοῦτον σύμβολόν τέ σοι λέγω
316ἀνδρὸς παραγγείλαντος ἐκ Τροίας ἐμοί.
317ΧΟΡΌΣ: θεοῖς μὲν αὖθις, ὦ γύναι, προσεύξομαι.
318λόγους δʼ ἀκοῦσαι τούσδε κἀποθαυμάσαι
319διηνεκῶς θέλοιμʼ ἂν ὡς λέγοις πάλιν.
320ΚΛΥΤΑΙΜΉΣΤΡΑ: Τροίαν Ἀχαιοὶ τῇδʼ ἔχουσʼ ἐν ἡμέρᾳ. οἶμαι βοὴν ἄμεικτον ἐν πόλει πρέπειν. ὄξος τʼ ἄλειφά τʼ ἐγχέας ταὐτῷ κύτει διχοστατοῦντʼ ἄν, οὐ φίλω, προσεννέποις. καὶ τῶν ἁλόντων καὶ κρατησάντων δίχα
325φθογγὰς ἀκούειν ἔστι συμφορᾶς διπλῆς. οἱ μὲν γὰρ ἀμφὶ σώμασιν πεπτωκότες ἀνδρῶν κασιγνήτων τε καὶ φυταλμίων παῖδες γερόντων οὐκέτʼ ἐξ ἐλευθέρου δέρης ἀποιμώζουσι φιλτάτων μόρον·
330τοὺς δʼ αὖτε νυκτίπλαγκτος ἐκ μάχης πόνος νήστεις πρὸς ἀρίστοισιν ὧν ἔχει πόλις τάσσει, πρὸς οὐδὲν ἐν μέρει τεκμήριον, ἀλλʼ ὡς ἕκαστος ἔσπασεν τύχης πάλον. ἐν δʼ αἰχμαλώτοις Τρωικοῖς οἰκήμασιν
335ναίουσιν ἤδη, τῶν ὑπαιθρίων πάγων δρόσων τʼ ἀπαλλαγέντες, ὡς δʼ εὐδαίμονες ἀφύλακτον εὑδήσουσι πᾶσαν εὐφρόνην. εἰ δʼ εὖ σέβουσι τοὺς πολισσούχους θεοὺς τοὺς τῆς ἁλούσης γῆς θεῶν θʼ ἱδρύματα,
340οὔ τἂν ἑλόντες αὖθις ἀνθαλοῖεν ἄν. ἔρως δὲ μή τις πρότερον ἐμπίπτῃ στρατῷ πορθεῖν ἃ μὴ χρή, κέρδεσιν νικωμένους. δεῖ γὰρ πρὸς οἴκους νοστίμου σωτηρίας κάμψαι διαύλου θάτερον κῶλον πάλιν·
345θεοῖς δʼ ἀναμπλάκητος εἰ μόλοι στρατός, ἐγρηγορὸς τὸ πῆμα τῶν ὀλωλότων γένοιτʼ ἄν, εἰ πρόσπαια μὴ τύχοι κακά. τοιαῦτά τοι γυναικὸς ἐξ ἐμοῦ κλύεις· τὸ δʼ εὖ κρατοίη μὴ διχορρόπως ἰδεῖν.
350πολλῶν γὰρ ἐσθλῶν τήνδʼ ὄνησιν εἱλόμην.
351ΧΟΡΌΣ: γύναι, κατʼ ἄνδρα σώφρονʼ εὐφρόνως λέγεις.
352ἐγὼ δʼ ἀκούσας πιστά σου τεκμήρια
353θεοὺς προσειπεῖν εὖ παρασκευάζομαι.
354χάρις γὰρ οὐκ ἄτιμος εἴργασται πόνων.
355ΧΟΡΌΣ: ὦ Ζεῦ βασιλεῦ καὶ νὺξ φιλία μεγάλων κόσμων κτεάτειρα, ἥτʼ ἐπὶ Τροίας πύργοις ἔβαλες στεγανὸν δίκτυον, ὡς μήτε μέγαν μήτʼ οὖν νεαρῶν τινʼ ὑπερτελέσαι
360μέγα δουλείας γάγγαμον, ἄτης παναλώτου. Δία τοι ξένιον μέγαν αἰδοῦμαι τὸν τάδε πράξαντʼ ἐπʼ Ἀλεξάνδρῳ τείνοντα πάλαι τόξον, ὅπως ἂν
365μήτε πρὸ καιροῦ μήθʼ ὑπὲρ ἄστρων βέλος ἠλίθιον σκήψειεν.
367ΧΟΡΌΣ: Διὸς πλαγὰν ἔχουσιν εἰπεῖν, πάρεστιν τοῦτό γʼ ἐξιχνεῦσαι. ἔπραξεν ὡς ἔκρανεν. οὐκ ἔφα τις θεοὺς βροτῶν ἀξιοῦσθαι μέλειν ὅσοις ἀθίκτων χάρις
372πατοῖθʼ· ὁ δʼ οὐκ εὐσεβής. πέφανται δʼ ἐκτίνουσʼ ἀτολμήτων ἀρὴ πνεόντων μεῖζον ἢ δικαίως, φλεόντων δωμάτων ὑπέρφευ
378ὑπὲρ τὸ βέλτιστον. ἔστω δʼ ἀπή- μαντον, ὥστʼ ἀπαρκεῖν εὖ πραπίδων λαχόντα. οὐ γὰρ ἔστιν ἔπαλξις πλούτου πρὸς κόρον ἀνδρὶ
383λακτίσαντι μέγαν Δίκας βωμὸν εἰς ἀφάνειαν.
385ΧΟΡΌΣ: βιᾶται δʼ ἁ τάλαινα πειθώ, προβούλου παῖς ἄφερτος ἄτας. ἄκος δὲ πᾶν μάταιον. οὐκ ἐκρύφθη, πρέπει δέ, φῶς αἰνολαμπές, σίνος· κακοῦ δὲ χαλκοῦ τρόπον
391τρίβῳ τε καὶ προσβολαῖς μελαμπαγὴς πέλει δικαιωθείς, ἐπεὶ διώκει παῖς ποτανὸν ὄρνιν, πόλει πρόστριμμʼ ἄφερτον ἐνθείς.
396λιτᾶν δʼ ἀκούει μὲν οὔτις θεῶν· τὸν δʼ ἐπίστροφον τῶν φῶτʼ ἄδικον καθαιρεῖ. οἷος καὶ Πάρις ἐλθὼν ἐς δόμον τὸν Ἀτρειδᾶν
401ᾔσχυνε ξενίαν τράπε- ζαν κλοπαῖσι γυναικός.
403ΧΟΡΌΣ: λιποῦσα δʼ ἀστοῖσιν ἀσπίστοράς τε καὶ κλόνους λογχίμους ναυβάτας θʼ ὁπλισμούς, ἄγουσά τʼ ἀντίφερνον Ἰλίῳ φθορὰν βέβακεν ῥίμφα διὰ
408πυλᾶν ἄτλητα τλᾶσα· πολλὰ δʼ ἔστενον τόδʼ ἐννέποντες δόμων προφῆται· ἰὼ ἰὼ δῶμα δῶμα καὶ πρόμοι, ἰὼ λέχος καὶ στίβοι φιλάνορες. πάρεστι σιγὰς ἀτίμους ἀλοιδόρους
413ἄλγιστʼ ἀφημένων ἰδεῖν. πόθῳ δʼ ὑπερποντίας φάσμα δόξει δόμων ἀνάσσειν. εὐμόρφων δὲ κολοσσῶν ἔχθεται χάρις ἀνδρί·
418ὀμμάτων δʼ ἐν ἀχηνίαις ἔρρει πᾶσʼ Ἀφροδίτα.
420ΧΟΡΌΣ: ὀνειρόφαντοι δὲ πενθήμονες πάρεισι δόξαι φέρου- σαι χάριν ματαίαν. μάταν γάρ, εὖτʼ ἂν ἐσθλά τις δοκῶν ὁρᾷ, παραλλάξασα διὰ
425χερῶν βέβακεν ὄψις οὐ μεθύστερον πτεροῖς ὀπαδοῦσʼ ὕπνου κελεύθοις. τὰ μὲν κατʼ οἴκους ἐφʼ ἑστίας ἄχη τάδʼ ἐστὶ καὶ τῶνδʼ ὑπερβατώτερα. τὸ πᾶν δʼ ἀφʼ Ἕλλανος αἴας συνορμένοις
430πένθειʼ ἀτλησικάρδιος δόμων ἑκάστου πρέπει. πολλὰ γοῦν θιγγάνει πρὸς ἧπαρ· οὓς μὲν γάρ τις ἔπεμψεν οἶδεν, ἀντὶ δὲ φωτῶν
435τεύχη καὶ σποδὸς εἰς ἑκά- στου δόμους ἀφικνεῖται.
437ΧΟΡΌΣ: ὁ χρυσαμοιβὸς δʼ Ἄρης σωμάτων καὶ ταλαντοῦχος ἐν μάχῃ δορὸς πυρωθὲν ἐξ Ἰλίου φίλοισι πέμπει βαρὺ ψῆγμα δυσδάκρυτον ἀν-
443τήνορος σποδοῦ γεμί- ζων λέβητας εὐθέτους. στένουσι δʼ εὖ λέγοντες ἄν- δρα τὸν μὲν ὡς μάχης ἴδρις, τὸν δʼ ἐν φοναῖς καλῶς πεσόντʼ—
448ἀλλοτρίας διαὶ γυναι- κός· τάδε σῖγά τις βαΰ- ζει, φθονερὸν δʼ ὑπʼ ἄλγος ἕρ- πει προδίκοις Ἀτρείδαις. οἱ δʼ αὐτοῦ περὶ τεῖχος
453θήκας Ἰλιάδος γᾶς εὔμορφοι κατέχουσιν· ἐχ- θρὰ δʼ ἔχοντας ἔκρυψεν.
Part 3
456ΧΟΡΌΣ: βαρεῖα δʼ ἀστῶν φάτις ξὺν κότῳ· δημοκράντου δʼ ἀρᾶς τίνει χρέος. μένει δʼ ἀκοῦσαί τί μου μέριμνα νυκτηρεφές. τῶν πολυκτόνων γὰρ οὐκ
462ἄσκοποι θεοί. κελαι- ναὶ δʼ Ἐρινύες χρόνῳ τυχηρὸν ὄντʼ ἄνευ δίκας παλιντυχεῖ τριβᾷ βίου τιθεῖσʼ ἀμαυρόν, ἐν δʼ ἀί-
467στοις τελέθοντος οὔτις ἀλ- κά· τὸ δʼ ὑπερκόπως κλύειν εὖ βαρύ· βάλλεται γὰρ ὄσ- σοις Διόθεν κάρανα. κρίνω δʼ ἄφθονον ὄλβον·
472μήτʼ εἴην πτολιπόρθης μήτʼ οὖν αὐτὸς ἁλοὺς ὑπʼ ἄλ- λων βίον κατίδοιμι.
475ΧΟΡΌΣ: πυρὸς δʼ ὑπʼ εὐαγγέλου πόλιν διήκει θοὰ βάξις· εἰ δʼ ἐτήτυμος, τίς οἶδεν, ἤ τι θεῖόν ἐστί πῃ ψύθος.— τίς ὧδε παιδνὸς ἢ φρενῶν κεκομμένος,
480φλογὸς παραγγέλμασιν νέοις πυρωθέντα καρδίαν ἔπειτʼ ἀλλαγᾷ λόγου καμεῖν;— γυναικὸς αἰχμᾷ πρέπει πρὸ τοῦ φανέντος χάριν ξυναινέσαι.—
485πιθανὸς ἄγαν ὁ θῆλυς ὅρος ἐπινέμεται ταχύπορος· ἀλλὰ ταχύμορον γυναικογήρυτον ὄλλυται κλέος.—
488ΧΟΡΌΣ: τάχʼ εἰσόμεσθα λαμπάδων φαεσφόρων φρυκτωριῶν τε καὶ πυρὸς παραλλαγάς, εἴτʼ οὖν ἀληθεῖς εἶτʼ ὀνειράτων δίκην τερπνὸν τόδʼ ἐλθὸν φῶς ἐφήλωσεν φρένας. κήρυκʼ ἀπʼ ἀκτῆς τόνδʼ ὁρῶ κατάσκιον
494κλάδοις ἐλαίας· μαρτυρεῖ δέ μοι κάσις πηλοῦ ξύνουρος διψία κόνις τάδε, ὡς οὔτʼ ἄναυδος οὔτε σοι δαίων φλόγα ὕλης ὀρείας σημανεῖ καπνῷ πυρός, ἀλλʼ ἢ τὸ χαίρειν μᾶλλον ἐκβάξει λέγων—
499τὸν ἀντίον δὲ τοῖσδʼ ἀποστέργω λόγον· εὖ γὰρ πρὸς εὖ φανεῖσι προσθήκη πέλοι.— ὅστις τάδʼ ἄλλως τῇδʼ ἐπεύχεται πόλει, αὐτὸς φρενῶν καρποῖτο τὴν ἁμαρτίαν.
503ΚΗ͂ΡΥΞ: ἰὼ πατρῷον οὖδας Ἀργείας χθονός, δεκάτου σε φέγγει τῷδʼ ἀφικόμην ἔτους, πολλῶν ῥαγεισῶν ἐλπίδων μιᾶς τυχών. οὐ γάρ ποτʼ ηὔχουν τῇδʼ ἐν Ἀργείᾳ χθονὶ θανὼν μεθέξειν φιλτάτου τάφου μέρος.
508νῦν χαῖρε μὲν χθών, χαῖρε δʼ ἡλίου φάος, ὕπατός τε χώρας Ζεύς, ὁ Πύθιός τʼ ἄναξ, τόξοις ἰάπτων μηκέτʼ εἰς ἡμᾶς βέλη· ἅλις παρὰ Σκάμανδρον ἦσθʼ ἀνάρσιος· νῦν δʼ αὖτε σωτὴρ ἴσθι καὶ παιώνιος,
513ἄναξ Ἄπολλον. τούς τʼ ἀγωνίους θεοὺς πάντας προσαυδῶ, τόν τʼ ἐμὸν τιμάορον Ἑρμῆν, φίλον κήρυκα, κηρύκων σέβας, ἥρως τε τοὺς πέμψαντας, εὐμενεῖς πάλιν στρατὸν δέχεσθαι τὸν λελειμμένον δορός.
518ἰὼ μέλαθρα βασιλέων, φίλαι στέγαι, σεμνοί τε θᾶκοι, δαίμονές τʼ ἀντήλιοι, εἴ που πάλαι, φαιδροῖσι τοισίδʼ ὄμμασι δέξασθε κόσμῳ βασιλέα πολλῷ χρόνῳ. ἥκει γὰρ ὑμῖν φῶς ἐν εὐφρόνῃ φέρων
523καὶ τοῖσδʼ ἅπασι κοινὸν Ἀγαμέμνων ἄναξ. ἀλλʼ εὖ νιν ἀσπάσασθε, καὶ γὰρ οὖν πρέπει Τροίαν κατασκάψαντα τοῦ δικηφόρου Διὸς μακέλλῃ, τῇ κατείργασται πέδον. βωμοὶ δʼ ἄιστοι καὶ θεῶν ἱδρύματα,
528καὶ σπέρμα πάσης ἐξαπόλλυται χθονός. τοιόνδε Τροίᾳ περιβαλὼν ζευκτήριον ἄναξ Ἀτρείδης πρέσβυς εὐδαίμων ἀνὴρ ἥκει, τίεσθαι δʼ ἀξιώτατος βροτῶν τῶν νῦν· Πάρις γὰρ οὔτε συντελὴς πόλις
533ἐξεύχεται τὸ δρᾶμα τοῦ πάθους πλέον. ὀφλὼν γὰρ ἁρπαγῆς τε καὶ κλοπῆς δίκην τοῦ ῥυσίου θʼ ἥμαρτε καὶ πανώλεθρον αὐτόχθονον πατρῷον ἔθρισεν δόμον. διπλᾶ δʼ ἔτεισαν Πριαμίδαι θἀμάρτια.
538ΧΟΡΌΣ: κῆρυξ Ἀχαιῶν χαῖρε τῶν ἀπὸ στρατοῦ.
539ΚΗ͂ΡΥΞ: χαίρω γε· τεθνάναι δʼ οὐκέτʼ ἀντερῶ θεοῖς.
540ΧΟΡΌΣ: ἔρως πατρῴας τῆσδε γῆς σʼ ἐγύμνασεν;
541ΚΗ͂ΡΥΞ: ὥστʼ ἐνδακρύειν γʼ ὄμμασιν χαρᾶς ὕπο.
542ΧΟΡΌΣ: τερπνῆς ἄρʼ ἦτε τῆσδʼ ἐπήβολοι νόσου.
543ΚΗ͂ΡΥΞ: πῶς δή; διδαχθεὶς τοῦδε δεσπόσω λόγου.
544ΧΟΡΌΣ: τῶν ἀντερώντων ἱμέρῳ πεπληγμένοι.
545ΚΗ͂ΡΥΞ: ποθεῖν ποθοῦντα τήνδε γῆν στρατὸν λέγεις;
546ΧΟΡΌΣ: ὡς πόλλʼ ἀμαυρᾶς ἐκ φρενός μʼ ἀναστένειν
547ΚΗ͂ΡΥΞ: πόθεν τὸ δύσφρον τοῦτʼ ἐπῆν θυμῷ στύγος;
548ΧΟΡΌΣ: πάλαι τὸ σιγᾶν φάρμακον βλάβης ἔχω.
549ΚΗ͂ΡΥΞ: καὶ πῶς; ἀπόντων κοιράνων ἔτρεις τινάς;
550ΧΟΡΌΣ: ὡς νῦν, τὸ σὸν δή, καὶ θανεῖν πολλὴ χάρις.
551ΚΗ͂ΡΥΞ: εὖ γὰρ πέπρακται. ταῦτα δʼ ἐν πολλῷ χρόνῳ τὰ μέν τις ἂν λέξειεν εὐπετῶς ἔχειν, τὰ δʼ αὖτε κἀπίμομφα. τίς δὲ πλὴν θεῶν ἅπαντʼ ἀπήμων τὸν διʼ αἰῶνος χρόνον; μόχθους γὰρ εἰ λέγοιμι καὶ δυσαυλίας,
556σπαρνὰς παρήξεις καὶ κακοστρώτους, τί δʼ οὐ στένοντες, οὐ λαχόντες ἤματος μέρος; τὰ δʼ αὖτε χέρσῳ καὶ προσῆν πλέον στύγος· εὐναὶ γὰρ ἦσαν δηΐων πρὸς τείχεσιν· ἐξ οὐρανοῦ δὲ κἀπὸ γῆς λειμώνιαι
561δρόσοι κατεψάκαζον, ἔμπεδον σίνος ἐσθημάτων, τιθέντες ἔνθηρον τρίχα. χειμῶνα δʼ εἰ λέγοι τις οἰωνοκτόνον, οἷον παρεῖχʼ ἄφερτον Ἰδαία χιών, ἢ θάλπος, εὖτε πόντος ἐν μεσημβριναῖς
566κοίταις ἀκύμων νηνέμοις εὕδοι πεσών τί ταῦτα πενθεῖν δεῖ; παροίχεται πόνος· παροίχεται δέ, τοῖσι μὲν τεθνηκόσιν τὸ μήποτʼ αὖθις μηδʼ ἀναστῆναι μέλειν. τί τοὺς ἀναλωθέντας ἐν ψήφῳ λέγειν,
571τὸν ζῶντα δʼ ἀλγεῖν χρὴ τύχης παλιγκότου; καὶ πολλὰ χαίρειν ξυμφορὰς καταξιῶ. ἡμῖν δὲ τοῖς λοιποῖσιν Ἀργείων στρατοῦ νικᾷ τὸ κέρδος, πῆμα δʼ οὐκ ἀντιρρέπει· ὡς κομπάσαι τῷδʼ εἰκὸς ἡλίου φάει
576ὑπὲρ θαλάσσης καὶ χθονὸς ποτωμένοις· Τροίαν ἑλόντες δή ποτʼ Ἀργείων στόλος θεοῖς λάφυρα ταῦτα τοῖς καθʼ Ἑλλάδα δόμοις ἐπασσάλευσαν ἀρχαῖον γάνος. τοιαῦτα χρὴ κλύοντας εὐλογεῖν πόλιν
581καὶ τοὺς στρατηγούς· καὶ χάρις τιμήσεται Διὸς τόδʼ ἐκπράξασα.πάντʼ ἔχεις λόγον.
583ΧΟΡΌΣ: νικώμενος λόγοισιν οὐκ ἀναίνομαι·
584ἀεὶ γὰρ ἥβη τοῖς γέρουσιν εὖ μαθεῖν.
585δόμοις δὲ ταῦτα καὶ Κλυταιμήστρᾳ μέλειν
586εἰκὸς μάλιστα, σὺν δὲ πλουτίζειν ἐμέ.
587ΚΛΥΤΑΙΜΉΣΤΡΑ: ἀνωλόλυξα μὲν πάλαι χαρᾶς ὕπο, ὅτʼ ἦλθʼ ὁ πρῶτος νύχιος ἄγγελος πυρός, φράζων ἅλωσιν Ἰλίου τʼ ἀνάστασιν. καί τίς μʼ ἐνίπτων εἶπε, φρυκτωρῶν δία πεισθεῖσα Τροίαν νῦν πεπορθῆσθαι δοκεῖς;
592ἦ κάρτα πρὸς γυναικὸς αἴρεσθαι κέαρ. λόγοις τοιούτοις πλαγκτὸς οὖσʼ ἐφαινόμην. ὅμως δʼ ἔθυον, καὶ γυναικείῳ νόμῳ ὀλολυγμὸν ἄλλος ἄλλοθεν κατὰ πτόλιν ἔλασκον εὐφημοῦντες ἐν θεῶν ἕδραις
597θυηφάγον κοιμῶντες εὐώδη φλόγα. καὶ νῦν τὰ μάσσω μὲν τί δεῖ σέ μοι λέγειν; ἄνακτος αὐτοῦ πάντα πεύσομαι λόγον. ὅπως δʼ ἄριστα τὸν ἐμὸν αἰδοῖον πόσιν σπεύσω πάλιν μολόντα δέξασθαι·—τί γὰρ
602γυναικὶ τούτου φέγγος ἥδιον δρακεῖν, ἀπὸ στρατείας ἀνδρὶ σώσαντος θεοῦ πύλας ἀνοῖξαι;—ταῦτʼ ἀπάγγειλον πόσει· ἥκειν ὅπως τάχιστʼ ἐράσμιον πόλει· γυναῖκα πιστὴν δʼ ἐν δόμοις εὕροι μολὼν
607οἵαν περ οὖν ἔλειπε, δωμάτων κύνα ἐσθλὴν ἐκείνῳ, πολεμίαν τοῖς δύσφροσιν, καὶ τἄλλʼ ὁμοίαν πάντα, σημαντήριον οὐδὲν διαφθείρασαν ἐν μήκει χρόνου. οὐδʼ οἶδα τέρψιν οὐδʼ ἐπίψογον φάτιν
612ἄλλου πρὸς ἀνδρὸς μᾶλλον ἢ χαλκοῦ βαφάς.
Part 4
613ΚΗ͂ΡΥΞ: τοιόσδʼ ὁ κόμπος τῆς ἀληθείας γέμων
614οὐκ αἰσχρὸς ὡς γυναικὶ γενναίᾳ λακεῖν.
615ΧΟΡΌΣ: αὕτη μὲν οὕτως εἶπε μανθάνοντί σοι
616τοροῖσιν ἑρμηνεῦσιν εὐπρεπῶς λόγον.
617σὺ δʼ εἰπέ, κῆρυξ, Μενέλεων δὲ πεύθομαι.
618εἰ νόστιμός τε καὶ σεσωσμένος πάλιν
619ἥκει σὺν ὑμῖν, τῆσδε γῆς φίλον κράτος.
620ΚΗ͂ΡΥΞ: οὐκ ἔσθʼ ὅπως λέξαιμι τὰ ψευδῆ καλὰ
621ἐς τὸν πολὺν φίλοισι καρποῦσθαι χρόνον.
622ΧΟΡΌΣ: πῶς δῆτʼ ἂν εἰπὼν κεδνὰ τἀληθῆ τύχοις;
623σχισθέντα δʼ οὐκ εὔκρυπτα γίγνεται τάδε.
624ΚΗ͂ΡΥΞ: ἁνὴρ ἄφαντος ἐξ Ἀχαιικοῦ στρατοῦ,
625αὐτός τε καὶ τὸ πλοῖον. οὐ ψευδῆ λέγω.
626ΧΟΡΌΣ: πότερον ἀναχθεὶς ἐμφανῶς ἐξ Ἰλίου,
627ἢ χεῖμα, κοινὸν ἄχθος, ἥρπασε στρατοῦ;
628ΚΗ͂ΡΥΞ: ἔκυρσας ὥστε τοξότης ἄκρος σκοποῦ·
629μακρὸν δὲ πῆμα συντόμως ἐφημίσω.
630ΧΟΡΌΣ: πότερα γὰρ αὐτοῦ ζῶντος ἢ τεθνηκότος
631φάτις πρὸς ἄλλων ναυτίλων ἐκλῄζετο;
632ΚΗ͂ΡΥΞ: οὐκ οἶδεν οὐδεὶς ὥστʼ ἀπαγγεῖλαι τορῶς,
633πλὴν τοῦ τρέφοντος Ἡλίου χθονὸς φύσιν.
634ΧΟΡΌΣ: πῶς γὰρ λέγεις χειμῶνα ναυτικῷ στρατῷ
635ἐλθεῖν τελευτῆσαί τε δαιμόνων κότῳ;
636ΚΗ͂ΡΥΞ: εὔφημον ἦμαρ οὐ πρέπει κακαγγέλῳ γλώσσῃ μιαίνειν· χωρὶς ἡ τιμὴ θεῶν. ὅταν δʼ ἀπευκτὰ πήματʼ ἄγγελος πόλει στυγνῷ προσώπῳ πτωσίμου στρατοῦ φέρῃ, πόλει μὲν ἕλκος ἓν τὸ δήμιον τυχεῖν,
641πολλοὺς δὲ πολλῶν ἐξαγισθέντας δόμων ἄνδρας διπλῇ μάστιγι, τὴν Ἄρης φιλεῖ, δίλογχον ἄτην, φοινίαν ξυνωρίδα· τοιῶνδε μέντοι πημάτων σεσαγμένον πρέπει λέγειν παιᾶνα τόνδʼ Ἐρινύων.
646σωτηρίων δὲ πραγμάτων εὐάγγελον ἥκοντα πρὸς χαίρουσαν εὐεστοῖ πόλιν, πῶς κεδνὰ τοῖς κακοῖσι συμμείξω, λέγων χειμῶνʼ Ἀχαιοῖς οὐκ ἀμήνιτον θεῶν; ξυνώμοσαν γάρ, ὄντες ἔχθιστοι τὸ πρίν,
651πῦρ καὶ θάλασσα, καὶ τὰ πίστʼ ἐδειξάτην φθείροντε τὸν δύστηνον Ἀργείων στρατόν. ἐν νυκτὶ δυσκύμαντα δʼ ὠρώρει κακά. ναῦς γὰρ πρὸς ἀλλήλαισι Θρῄκιαι πνοαὶ ἤρεικον· αἱ δὲ κεροτυπούμεναι βίᾳ
656χειμῶνι τυφῶ σὺν ζάλῃ τʼ ὀμβροκτύπῳ ᾤχοντʼ ἄφαντοι ποιμένος κακοῦ στρόβῳ. ἐπεὶ δʼ ἀνῆλθε λαμπρὸν ἡλίου φάος, ὁρῶμεν ἀνθοῦν πέλαγος Αἰγαῖον νεκροῖς ἀνδρῶν Ἀχαιῶν ναυτικοῖς τʼ ἐρειπίοις.
661ἡμᾶς γε μὲν δὴ ναῦν τʼ ἀκήρατον σκάφος ἤτοι τις ἐξέκλεψεν ἢ ʼξῃτήσατο θεός τις, οὐκ ἄνθρωπος, οἴακος θιγών. τύχη δὲ σωτὴρ ναῦν θέλουσʼ ἐφέζετο, ὡς μήτʼ ἐν ὅρμῳ κύματος ζάλην ἔχειν
666μήτʼ ἐξοκεῖλαι πρὸς κραταίλεων χθόνα. ἔπειτα δʼ Ἅιδην πόντιον πεφευγότες, λευκὸν κατʼ ἦμαρ, οὐ πεποιθότες τύχῃ, ἐβουκολοῦμεν φροντίσιν νέον πάθος, στρατοῦ καμόντος καὶ κακῶς σποδουμένου.
671καὶ νῦν ἐκείνων εἴ τίς ἐστιν ἐμπνέων, λέγουσιν ἡμᾶς ὡς ὀλωλότας, τί μή; ἡμεῖς τʼ ἐκείνους ταὔτʼ ἔχειν δοξάζομεν. γένοιτο δʼ ὡς ἄριστα. Μενέλεων γὰρ οὖν πρῶτόν τε καὶ μάλιστα προσδόκα μολεῖν.
676εἰ γοῦν τις ἀκτὶς ἡλίου νιν ἱστορεῖ καὶ ζῶντα καὶ βλέποντα, μηχαναῖς Διός, οὔπω θέλοντος ἐξαναλῶσαι γένος, ἐλπίς τις αὐτὸν πρὸς δόμους ἥξειν πάλιν. τοσαῦτʼ ἀκούσας ἴσθι τἀληθῆ κλύων.
681ΧΟΡΌΣ: τίς ποτʼ ὠνόμαζεν ὧδʼ ἐς τὸ πᾶν ἐτητύμως— μή τις ὅντινʼ οὐχ ὁρῶμεν προνοί- αισι τοῦ πεπρωμένου γλῶσσαν ἐν τύχᾳ νέμων;—
686τὰν δορίγαμβρον ἀμφινει- κῆ θʼ Ἑλέναν; ἐπεὶ πρεπόντως ἑλένας, ἕλανδρος, ἑλέ- πτολις, ἐκ τῶν ἁβροτίμων προκαλυμμάτων ἔπλευσε
692ζεφύρου γίγαντος αὔρᾳ, πολύανδροί τε φεράσπιδες κυναγοὶ κατʼ ἴχνος πλατᾶν ἄφαντον κελσάντων Σιμόεντος ἀ- κτὰς ἐπʼ ἀεξιφύλλους
698διʼ ἔριν αἱματόεσσαν.
699ΧΟΡΌΣ: Ἰλίῳ δὲ κῆδος ὀρθ- ώνυμον τελεσσίφρων μῆνις ἤλασεν, τραπέζας ἀτί- μωσιν ὑστέρῳ χρόνῳ καὶ ξυνεστίου Διὸς
704πρασσομένα τὸ νυμφότι- μον μέλος ἐκφάτως τίοντας, ὑμέναιον, ὃς τότʼ ἐπέρ- ρεπεν γαμβροῖσιν ἀείδειν· μεταμανθάνουσα δʼ ὕμνον
710Πριάμου πόλις γεραιὰ πολύθρηνον μέγα που στένει κικλήσκου- σα Πάριν τὸν αἰνόλεκτρον, παμπορθῆ πολύθρηνον αἰῶνα διαὶ πολιτᾶν
715μέλεον αἷμʼ ἀνατλᾶσα.
716ΧΟΡΌΣ: ἔθρεψεν δὲ λέοντος ἶ- νιν δόμοις ἀγάλακτον οὕ- τως ἀνὴρ φιλόμαστον, ἐν βιότου προτελείοις ἅμερον, εὐφιλόπαιδα
722καὶ γεραροῖς ἐπίχαρτον. πολέα δʼ ἔσχʼ ἐν ἀγκάλαις νεοτρόφου τέκνου δίκαν, φαιδρωπὸς ποτὶ χεῖρα σαί- νων τε γαστρὸς ἀνάγκαις.
727ΧΟΡΌΣ: χρονισθεὶς δʼ ἀπέδειξεν ἦ- θος τὸ πρὸς τοκέων· χάριν γὰρ τροφεῦσιν ἀμείβων μηλοφόνοισιν ἐν ἄταις δαῖτʼ ἀκέλευστος ἔτευξεν·
732αἵματι δʼ οἶκος ἐφύρθη, ἄμαχον ἄλγος οἰκέταις μέγα σίνος πολυκτόνον. ἐκ θεοῦ δʼ ἱερεύς τις ἄ- τας δόμοις προσεθρέφθη.
737ΧΟΡΌΣ: πάραυτα δʼ ἐλθεῖν ἐς Ἰλίου πόλιν λέγοιμʼ ἂν φρόνημα μὲν νηνέμου γαλάνας, ἀκασκαῖον δʼ ἄγαλμα πλούτου, μαλθακὸν ὀμμάτων βέλος,
742δηξίθυμον ἔρωτος ἄνθος. παρακλίνασʼ ἐπέκρανεν δὲ γάμου πικρὰς τελευτάς, δύσεδρος καὶ δυσόμιλος συμένα Πριαμίδαισιν,
748πομπᾷ Διὸς ξενίου, νυμφόκλαυτος Ἐρινύς.
750ΧΟΡΌΣ: παλαίφατος δʼ ἐν βροτοῖς γέρων λόγος τέτυκται, μέγαν τελε- σθέντα φωτὸς ὄλβον τεκνοῦσθαι μηδʼ ἄπαιδα θνῄσκειν, ἐκ δʼ ἀγαθᾶς τύχας γένει
756βλαστάνειν ἀκόρεστον οἰζύν. δίχα δʼ ἄλλων μονόφρων εἰ- μί· τὸ δυσσεβὲς γὰρ ἔργον μετὰ μὲν πλείονα τίκτει, σφετέρᾳ δʼ εἰκότα γέννᾳ.
761οἴκων δʼ ἄρʼ εὐθυδίκων καλλίπαις πότμος αἰεί.
763ΧΟΡΌΣ: φιλεῖ δὲ τίκτειν Ὕβρις
764μὲν παλαιὰ νεά-
765ζουσαν ἐν κακοῖς βροτῶν
766ὕβριν τότʼ ἢ τόθʼ, ὅτε τὸ κύρ-
767ιον μόλῃ φάος τόκου,
768δαίμονά τε τὰν ἄμαχον ἀπόλεμ-
769ον, ἀνίερον Θράσος, μελαί-
770νας μελάθροισιν Ἄτας,
771εἰδομένας τοκεῦσιν.
772ΧΟΡΌΣ: Δίκα δὲ λάμπει μὲν ἐν
773δυσκάπνοις δώμασιν,
775τὸν δʼ ἐναίσιμον τίει .
776τὰ χρυσόπαστα δʼ ἔδεθλα σὺν
777πίνῳ χερῶν παλιντρόποις
778ὄμμασι λιποῦσʼ, ὅσια προσέμολ-
779ε, δύναμιν οὐ σέβουσα πλού-
780του παράσημον αἴνῳ·
781πᾶν δʼ ἐπὶ τέρμα νωμᾷ.
782ΧΟΡΌΣ: ἄγε δή, βασιλεῦ, Τροίας πτολίπορθʼ, Ἀτρέως γένεθλον, πῶς σε προσείπω; πῶς σε σεβίζω μήθʼ ὑπεράρας μήθʼ ὑποκάμψας καιρὸν χάριτος;
788πολλοὶ δὲ βροτῶν τὸ δοκεῖν εἶναι προτίουσι δίκην παραβάντες. τῷ δυσπραγοῦντι δʼ ἐπιστενάχειν πᾶς τις ἕτοιμος· δῆγμα δὲ λύπης οὐδὲν ἐφʼ ἧπαρ προσικνεῖται·
793καὶ ξυγχαίρουσιν ὁμοιοπρεπεῖς ἀγέλαστα πρόσωπα βιαζόμενοι. ὅστις δʼ ἀγαθὸς προβατογνώμων, οὐκ ἔστι λαθεῖν ὄμματα φωτός, τὰ δοκοῦντʼ εὔφρονος ἐκ διανοίας
798ὑδαρεῖ σαίνειν φιλότητι. σὺ δέ μοι τότε μὲν στέλλων στρατιὰν Ἑλένης ἕνεκʼ, οὐ γάρ σʼ ἐπικεύσω, κάρτʼ ἀπομούσως ἦσθα γεγραμμένος, οὐδʼ εὖ πραπίδων οἴακα νέμων
803θράσος ἐκ θυσιῶν ἀνδράσι θνῄσκουσι κομίζων. νῦν δʼ οὐκ ἀπʼ ἄκρας φρενὸς οὐδʼ ἀφίλως [...] εὔφρων πόνος εὖ τελέσασιν.
808γνώσῃ δὲ χρόνῳ διαπευθόμενος τόν τε δικαίως καὶ τὸν ἀκαίρως πόλιν οἰκουροῦντα πολιτῶν.
Part 5
810ἈΓΑΜΈΜΝΩΝ: πρῶτον μὲν Ἄργος καὶ θεοὺς ἐγχωρίους δίκη προσειπεῖν, τοὺς ἐμοὶ μεταιτίους νόστου δικαίων θʼ ὧν ἐπραξάμην πόλιν Πριάμου· δίκας γὰρ οὐκ ἀπὸ γλώσσης θεοὶ κλύοντες ἀνδροθνῆτας Ἰλίου φθορὰς
815ἐς αἱματηρὸν τεῦχος οὐ διχορρόπως ψήφους ἔθεντο· τῷ δʼ ἐναντίῳ κύτει ἐλπὶς προσῄει χειρὸς οὐ πληρουμένῳ. καπνῷ δʼ ἁλοῦσα νῦν ἔτʼ εὔσημος πόλις. ἄτης θύελλαι ζῶσι· συνθνῄσκουσα δὲ
820σποδὸς προπέμπει πίονας πλούτου πνοάς. τούτων θεοῖσι χρὴ πολύμνηστον χάριν τίνειν, ἐπείπερ καὶ πάγας ὑπερκότους ἐφραξάμεσθα καὶ γυναικὸς οὕνεκα πόλιν διημάθυνεν Ἀργεῖον δάκος,
825ἵππου νεοσσός, ἀσπιδηφόρος λεώς, πήδημʼ ὀρούσας ἀμφὶ Πλειάδων δύσιν· ὑπερθορὼν δὲ πύργον ὠμηστὴς λέων ἄδην ἔλειξεν αἵματος τυραννικοῦ. θεοῖς μὲν ἐξέτεινα φροίμιον τόδε·
830τὰ δʼ ἐς τὸ σὸν φρόνημα, μέμνημαι κλύων, καὶ φημὶ ταὐτὰ καὶ συνήγορόν μʼ ἔχεις. παύροις γὰρ ἀνδρῶν ἐστι συγγενὲς τόδε, φίλον τὸν εὐτυχοῦντʼ ἄνευ φθόνου σέβειν. δύσφρων γὰρ ἰὸς καρδίαν προσήμενος
835ἄχθος διπλοίζει τῷ πεπαμένῳ νόσον, τοῖς τʼ αὐτὸς αὑτοῦ πήμασιν βαρύνεται καὶ τὸν θυραῖον ὄλβον εἰσορῶν στένει. εἰδὼς λέγοιμʼ ἄν, εὖ γὰρ ἐξεπίσταμαι ὁμιλίας κάτοπτρον, εἴδωλον σκιᾶς
840δοκοῦντας εἶναι κάρτα πρευμενεῖς ἐμοί. μόνος δʼ Ὀδυσσεύς, ὅσπερ οὐχ ἑκὼν ἔπλει, ζευχθεὶς ἕτοιμος ἦν ἐμοὶ σειραφόρος· εἴτʼ οὖν θανόντος εἴτε καὶ ζῶντος πέρι λέγω. τὰ δʼ ἄλλα πρὸς πόλιν τε καὶ θεοὺς
845κοινοὺς ἀγῶνας θέντες ἐν πανηγύρει βουλευσόμεσθα. καὶ τὸ μὲν καλῶς ἔχον ὅπως χρονίζον εὖ μενεῖ βουλευτέον· ὅτῳ δὲ καὶ δεῖ φαρμάκων παιωνίων, ἤτοι κέαντες ἢ τεμόντες εὐφρόνως
850πειρασόμεσθα πῆμʼ ἀποστρέψαι νόσου. νῦν δʼ ἐς μέλαθρα καὶ δόμους ἐφεστίους ἐλθὼν θεοῖσι πρῶτα δεξιώσομαι, οἵπερ πρόσω πέμψαντες ἤγαγον πάλιν. νίκη δʼ ἐπείπερ ἕσπετʼ, ἐμπέδως μένοι.
855ΚΛΥΤΑΙΜΉΣΤΡΑ: ἄνδρες πολῖται, πρέσβος Ἀργείων τόδε, οὐκ αἰσχυνοῦμαι τοὺς φιλάνορας τρόπους λέξαι πρὸς ὑμᾶς· ἐν χρόνῳ δʼ ἀποφθίνει τὸ τάρβος ἀνθρώποισιν. οὐκ ἄλλων πάρα μαθοῦσʼ, ἐμαυτῆς δύσφορον λέξω βίον
860τοσόνδʼ ὅσον περ οὗτος ἦν ὑπʼ Ἰλίῳ. τὸ μὲν γυναῖκα πρῶτον ἄρσενος δίχα ἧσθαι δόμοις ἔρημον ἔκπαγλον κακόν, πολλὰς κλύουσαν κληδόνας παλιγκότους· καὶ τὸν μὲν ἥκειν, τὸν δʼ ἐπεσφέρειν κακοῦ
865κάκιον ἄλλο πῆμα, λάσκοντας δόμοις. καὶ τραυμάτων μὲν εἰ τόσων ἐτύγχανεν ἀνὴρ ὅδʼ, ὡς πρὸς οἶκον ὠχετεύετο φάτις, τέτρηται δικτύου πλέον λέγειν. εἰ δʼ ἦν τεθνηκώς, ὡς ἐπλήθυον λόγοι,
870τρισώματός τἂν Γηρυὼν ὁ δεύτερος χθονὸς τρίμοιρον χλαῖναν ἐξηύχει λαβεῖν, ἅπαξ ἑκάστῳ κατθανὼν μορφώματι. τοιῶνδʼ ἕκατι κληδόνων παλιγκότων πολλὰς ἄνωθεν ἀρτάνας ἐμῆς δέρης
876ἔλυσαν ἄλλοι πρὸς βίαν λελημμένης. ἐκ τῶνδέ τοι παῖς ἐνθάδʼ οὐ παραστατεῖ, ἐμῶν τε καὶ σῶν κύριος πιστωμάτων, ὡς χρῆν, Ὀρέστης· μηδὲ θαυμάσῃς τόδε. τρέφει γὰρ αὐτὸν εὐμενὴς δορύξενος
881Στρόφιος ὁ Φωκεύς, ἀμφίλεκτα πήματα ἐμοὶ προφωνῶν, τόν θʼ ὑπʼ Ἰλίῳ σέθεν κίνδυνον, εἴ τε δημόθρους ἀναρχία βουλὴν καταρρίψειεν, ὥστε σύγγονον βροτοῖσι τὸν πεσόντα λακτίσαι πλέον.
886τοιάδε μέντοι σκῆψις οὐ δόλον φέρει.
887ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔμοιγε μὲν δὴ κλαυμάτων ἐπίσσυτοι πηγαὶ κατεσβήκασιν, οὐδʼ ἔνι σταγών. ἐν ὀψικοίτοις δʼ ὄμμασιν βλάβας ἔχω τὰς ἀμφί σοι κλαίουσα λαμπτηρουχίας ἀτημελήτους αἰέν. ἐν δʼ ὀνείρασιν
892λεπταῖς ὑπαὶ κώνωπος ἐξηγειρόμην ῥιπαῖσι θωύσσοντος, ἀμφί σοι πάθη ὁρῶσα πλείω τοῦ ξυνεύδοντος χρόνου. νῦν ταῦτα πάντα τλᾶσʼ ἀπενθήτῳ φρενὶ λέγοιμʼ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα,
897σωτῆρα ναὸς πρότονον, ὑψηλῆς στέγης στῦλον ποδήρη, μονογενὲς τέκνον πατρί, καὶ γῆν φανεῖσαν ναυτίλοις παρʼ ἐλπίδα, κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος, ὁδοιπόρῳ διψῶντι πηγαῖον ῥέος·
902τερπνὸν δὲ τἀναγκαῖον ἐκφυγεῖν ἅπαν. τοιοῖσδέ τοί νιν ἀξιῶ προσφθέγμασιν. φθόνος δʼ ἀπέστω· πολλὰ γὰρ τὰ πρὶν κακὰ ἠνειχόμεσθα. νῦν δέ μοι, φίλον κάρα, ἔκβαινʼ ἀπήνης τῆσδε, μὴ χαμαὶ τιθεὶς
907τὸν σὸν πόδʼ, ὦναξ, Ἰλίου πορθήτορα. δμῳαί, τί μέλλεθʼ, αἷς ἐπέσταλται τέλος πέδον κελεύθου στρωννύναι πετάσμασιν; εὐθὺς γενέσθω πορφυρόστρωτος πόρος ἐς δῶμʼ ἄελπτον ὡς ἂν ἡγῆται δίκη.
912τὰ δʼ ἄλλα φροντὶς οὐχ ὕπνῳ νικωμένη θήσει δικαίως σὺν θεοῖς εἱμαρμένα.
914ἈΓΑΜΈΜΝΩΝ: Λήδας γένεθλον, δωμάτων ἐμῶν φύλαξ, ἀπουσίᾳ μὲν εἶπας εἰκότως ἐμῇ· μακρὰν γὰρ ἐξέτεινας· ἀλλʼ ἐναισίμως αἰνεῖν, παρʼ ἄλλων χρὴ τόδʼ ἔρχεσθαι γέρας· καὶ τἄλλα μὴ γυναικὸς ἐν τρόποις ἐμὲ
919ἅβρυνε, μηδὲ βαρβάρου φωτὸς δίκην χαμαιπετὲς βόαμα προσχάνῃς ἐμοί, μηδʼ εἵμασι στρώσασʼ ἐπίφθονον πόρον τίθει· θεούς τοι τοῖσδε τιμαλφεῖν χρεών· ἐν ποικίλοις δὲ θνητὸν ὄντα κάλλεσιν
924βαίνειν ἐμοὶ μὲν οὐδαμῶς ἄνευ φόβου. λέγω κατʼ ἄνδρα, μὴ θεόν, σέβειν ἐμέ. χωρὶς ποδοψήστρων τε καὶ τῶν ποικίλων κληδὼν ἀυτεῖ· καὶ τὸ μὴ κακῶς φρονεῖν θεοῦ μέγιστον δῶρον. ὀλβίσαι δὲ χρὴ
929βίον τελευτήσαντʼ ἐν εὐεστοῖ φίλῃ. εἰ πάντα δʼ ὣς πράσσοιμʼ ἄν, εὐθαρσὴς ἐγώ.
931ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ μὴν τόδʼ εἰπὲ μὴ παρὰ γνώμην ἐμοί.
932ἈΓΑΜΈΜΝΩΝ: γνώμην μὲν ἴσθι μὴ διαφθεροῦντʼ ἐμέ.
933ΚΛΥΤΑΙΜΉΣΤΡΑ: ηὔξω θεοῖς δείσας ἂν ὧδʼ ἔρδειν τάδε.
934ἈΓΑΜΈΜΝΩΝ: εἴπερ τις, εἰδώς γʼ εὖ τόδʼ ἐξεῖπον τέλος.
935ΚΛΥΤΑΙΜΉΣΤΡΑ: τί δʼ ἂν δοκεῖ σοι Πρίαμος, εἰ τάδʼ ἤνυσεν;
936ἈΓΑΜΈΜΝΩΝ: ἐν ποικίλοις ἂν κάρτα μοι βῆναι δοκεῖ.
937ΚΛΥΤΑΙΜΉΣΤΡΑ: μή νυν τὸν ἀνθρώπειον αἰδεσθῇς ψόγον.
938ἈΓΑΜΈΜΝΩΝ: φήμη γε μέντοι δημόθρους μέγα σθένει.
939ΚΛΥΤΑΙΜΉΣΤΡΑ: ὁ δʼ ἀφθόνητός γʼ οὐκ ἐπίζηλος πέλει.
940ἈΓΑΜΈΜΝΩΝ: οὔτοι γυναικός ἐστιν ἱμείρειν μάχης.
941ΚΛΥΤΑΙΜΉΣΤΡΑ: τοῖς δʼ ὀλβίοις γε καὶ τὸ νικᾶσθαι πρέπει.
942ἈΓΑΜΈΜΝΩΝ: ἦ καὶ σὺ νίκην τήνδε δήριος τίεις;
943ΚΛΥΤΑΙΜΉΣΤΡΑ: πιθοῦ· κράτος μέντοι πάρες γʼ ἑκὼν ἐμοί.
944ἈΓΑΜΈΜΝΩΝ: ἀλλʼ εἰ δοκεῖ σοι ταῦθʼ, ὑπαί τις ἀρβύλας λύοι τάχος, πρόδουλον ἔμβασιν ποδός. καὶ τοῖσδέ μʼ ἐμβαίνονθʼ ἁλουργέσιν θεῶν μή τις πρόσωθεν ὄμματος βάλοι φθόνος. πολλὴ γὰρ αἰδὼς δωματοφθορεῖν ποσὶν
949φθείροντα πλοῦτον ἀργυρωνήτους θʼ ὑφάς. τούτων μὲν οὕτω· τὴν ξένην δὲ πρευμενῶς τήνδʼ ἐσκόμιζε· τὸν κρατοῦντα μαλθακῶς θεὸς πρόσωθεν εὐμενῶς προσδέρκεται. ἑκὼν γὰρ οὐδεὶς δουλίῳ χρῆται ζυγῷ.
954αὕτη δὲ πολλῶν χρημάτων ἐξαίρετον ἄνθος, στρατοῦ δώρημʼ, ἐμοὶ ξυνέσπετο. ἐπεὶ δʼ ἀκούειν σοῦ κατέστραμμαι τάδε, εἶμʼ ἐς δόμων μέλαθρα πορφύρας πατῶν.
958ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔστιν θάλασσα, τίς δέ νιν κατασβέσει; τρέφουσα πολλῆς πορφύρας ἰσάργυρον κηκῖδα παγκαίνιστον, εἱμάτων βαφάς. οἶκος δʼ ὑπάρχει τῶνδε σὺν θεοῖς ἅλις ἔχειν· πένεσθαι δʼ οὐκ ἐπίσταται δόμος.
963πολλῶν πατησμὸν δʼ εἱμάτων ἂν ηὐξάμην, δόμοισι προυνεχθέντος ἐν χρηστηρίοις, ψυχῆς κόμιστρα τῆσδε μηχανωμένῃ. ῥίζης γὰρ οὔσης φυλλὰς ἵκετʼ ἐς δόμους, σκιὰν ὑπερτείνασα σειρίου κυνός.
968καὶ σοῦ μολόντος δωματῖτιν ἑστίαν, θάλπος μὲν ἐν χειμῶνι σημαίνεις μολόν· ὅταν δὲ τεύχῃ Ζεὺς ἀπʼ ὄμφακος πικρᾶς οἶνον, τότʼ ἤδη ψῦχος ἐν δόμοις πέλει, ἀνδρὸς τελείου δῶμʼ ἐπιστρωφωμένου.
973Ζεῦ, Ζεῦ τέλειε, τὰς ἐμὰς εὐχὰς τέλει· μέλοι δέ τοι σοὶ τῶν περ ἂν μέλλῃς τελεῖν.
975ΧΟΡΌΣ: τίπτε μοι τόδʼ ἐμπέδως δεῖμα προστατήριον καρδίας τερασκόπου ποτᾶται, μαντιπολεῖ δʼ ἀκέλευστος ἄμισθος ἀοιδά, οὐδʼ ἀποπτύσαι δίκαν
981δυσκρίτων ὀνειράτων θάρσος εὐπειθὲς ἵ- ζει φρενὸς φίλον θρόνον; χρόνος δʼ ἐπὶ πρυμνησίων ξυνεμβολαῖς ψαμμίʼ ἀκτᾶς παρή-
986μησεν, εὖθʼ ὑπʼ Ἴλιον ὦρτο ναυβάτας στρατός.
Part 6
988ΧΟΡΌΣ: πεύθομαι δʼ ἀπʼ ὀμμάτων νόστον, αὐτόμαρτυς ὤν· τὸν δʼ ἄνευ λύρας ὅμως ὑμνῳδεῖ θρῆνον Ἐρινύος αὐτοδίδακτος ἔσωθεν θυμός, οὐ τὸ πᾶν ἔχων
993ἐλπίδος φίλον θράσος. σπλάγχνα δʼ οὔτοι ματᾴ- ζει πρὸς ἐνδίκοις φρεσὶν τελεσφόροις δίναις κυκώμενον κέαρ. εὔχομαι δʼ ἐξ ἐμᾶς
999ἐλπίδος ψύθη πεσεῖν ἐς τὸ μὴ τελεσφόρον.
1001ΧΟΡΌΣ: μάλα γέ τοι τὸ μεγάλας ὑγιείας ἀκόρεστον τέρμα· νόσος γάρ γείτων ὁμότοιχος ἐρείδει. καὶ πότμος εὐθυπορῶν [...]
1007ἀνδρὸς ἔπαισεν ἄφαντον ἕρμα. καὶ πρὸ μέν τι χρημάτων κτησίων ὄκνος βαλὼν σφενδόνας ἀπʼ εὐμέτρου, οὐκ ἔδυ πρόπας δόμος
1012πημονᾶς γέμων ἄγαν, οὐδʼ ἐπόντισε σκάφος. πολλά τοι δόσις ἐκ Διὸς ἀμφιλα- φής τε καὶ ἐξ ἀλόκων ἐπετειᾶν νῆστιν ὤλεσεν νόσον.
1017ΧΟΡΌΣ: τὸ δʼ ἐπὶ γᾶν πεσὸν ἅπαξ θανάσιμον πρόπαρ ἀνδρὸς μέλαν αἷμα τίς ἂν πάλιν ἀγκαλέσαιτʼ ἐπαείδων; οὐδὲ τὸν ὀρθοδαῆ τῶν φθιμένων ἀνάγειν
1024Ζεὺς ἀπέπαυσεν ἐπʼ εὐλαβείᾳ; εἰ δὲ μὴ τεταγμένα μοῖρα μοῖραν ἐκ θεῶν εἶργε μὴ πλέον φέρειν, προφθάσασα καρδία
1029γλῶσσαν ἂν τάδʼ ἐξέχει. νῦν δʼ ὑπὸ σκότῳ βρέμει θυμαλγής τε καὶ οὐδὲν ἐπελπομέν- α ποτὲ καίριον ἐκτολυπεύσειν ζωπυρουμένας φρενός.
1035ΚΛΥΤΑΙΜΉΣΤΡΑ: εἴσω κομίζου καὶ σύ, Κασάνδραν λέγω, ἐπεί σʼ ἔθηκε Ζεὺς ἀμηνίτως δόμοις κοινωνὸν εἶναι χερνίβων, πολλῶν μέτα δούλων σταθεῖσαν κτησίου βωμοῦ πέλας· ἔκβαινʼ ἀπήνης τῆσδε, μηδʼ ὑπερφρόνει.
1040καὶ παῖδα γάρ τοί φασιν Ἀλκμήνης ποτὲ πραθέντα τλῆναι δουλίας μάζης τυχεῖν. εἰ δʼ οὖν ἀνάγκη τῆσδʼ ἐπιρρέποι τύχης, ἀρχαιοπλούτων δεσποτῶν πολλὴ χάρις. οἳ δʼ οὔποτʼ ἐλπίσαντες ἤμησαν καλῶς,
1045ὠμοί τε δούλοις πάντα καὶ παρὰ στάθμην. ἔχεις παρʼ ἡμῶν οἷά περ νομίζεται.
1047ΧΟΡΌΣ: σοί τοι λέγουσα παύεται σαφῆ λόγον.
1048ἐντός δʼ ἂν οὖσα μορσίμων ἀγρευμάτων
1049πείθοιʼ ἄν, εἰ πείθοιʼ· ἀπειθοίης δʼ ἴσως.
1050ΚΛΥΤΑΙΜΉΣΤΡΑ: ἀλλʼ εἴπερ ἐστι μὴ χελιδόνος δίκην
1051ἀγνῶτα φωνὴν βάρβαρον κεκτημένη,
1052ἔσω φρενῶν λέγουσα πείθω νιν λόγῳ.
1053ΧΟΡΌΣ: ἕπου. τὰ λῷστα τῶν παρεστώτων λέγει.
1054πιθοῦ λιποῦσα τόνδʼ ἁμαξήρη θρόνον.
1055ΚΛΥΤΑΙΜΉΣΤΡΑ: οὔτοι θυραίᾳ τῇδʼ ἐμοὶ σχολὴ πάρα
1056τρίβειν· τὰ μὲν γὰρ ἑστίας μεσομφάλου
1057ἕστηκεν ἤδη μῆλα πρὸς σφαγὰς πάρος,
1058ὡς οὔποτʼ ἐλπίσασι τήνδʼ ἕξειν χάριν.
1059σὺ δʼ εἴ τι δράσεις τῶνδε, μὴ σχολὴν τίθει.
1060εἰ δʼ ἀξυνήμων οὖσα μὴ δέχῃ λόγον,
1061σὺ δʼ ἀντὶ φωνῆς φράζε καρβάνῳ χερί.
1062ΧΟΡΌΣ: ἑρμηνέως ἔοικεν ἡ ξένη τοροῦ
1063δεῖσθαι· τρόπος δὲ θηρὸς ὡς νεαιρέτου.
1064ΚΛΥΤΑΙΜΉΣΤΡΑ: ἦ μαίνεταί γε καὶ κακῶν κλύει φρενῶν,
1065ἥτις λιποῦσα μὲν πόλιν νεαίρετον
1066ἥκει, χαλινὸν δʼ οὐκ ἐπίσταται φέρειν,
1067πρὶν αἱματηρὸν ἐξαφρίζεσθαι μένος.
1068οὐ μὴν πλέω ῥίψασʼ ἀτιμασθήσομαι.
1069ΧΟΡΌΣ: ἐγὼ δʼ, ἐποικτίρω γάρ, οὐ θυμώσομαι.
1070ἴθʼ, ὦ τάλαινα, τόνδʼ ἐρημώσασʼ ὄχον,
1071εἴκουσʼ ἀνάγκῃ τῇδε καίνισον ζυγόν.
1072ΚΑΣΆΝΔΡΑ: ὀτοτοτοῖ πόποι δᾶ.
1073Ὦπολλον Ὦπολλον.
1074ΧΟΡΌΣ: τί ταῦτʼ ἀνωτότυξας ἀμφὶ Λοξίου;
1075οὐ γὰρ τοιοῦτος ὥστε θρηνητοῦ τυχεῖν.
1076ΚΑΣΆΝΔΡΑ: ὀτοτοτοῖ πόποι δᾶ.
1077Ὦπολλον Ὦπολλον.
1078ΧΟΡΌΣ: ἡ δʼ αὖτε δυσφημοῦσα τὸν θεὸν καλεῖ
1079οὐδὲν προσήκοντʼ ἐν γόοις παραστατεῖν.
1080ΚΑΣΆΝΔΡΑ: Ἄπολλον Ἄπολλον
1081ἀγυιᾶτʼ, ἀπόλλων ἐμός.
1082ἀπώλεσας γὰρ οὐ μόλις τὸ δεύτερον.
1083ΧΟΡΌΣ: χρήσειν ἔοικεν ἀμφὶ τῶν αὑτῆς κακῶν.
1084μένει τὸ θεῖον δουλίᾳ περ ἐν φρενί.
1085ΚΑΣΆΝΔΡΑ: Ἄπολλον Ἄπολλον
1086ἀγυιᾶτʼ, ἀπόλλων ἐμός.
1087ἆ ποῖ ποτʼ ἤγαγές με; πρὸς ποίαν στέγην;
1088ΧΟΡΌΣ: πρὸς τὴν Ἀτρειδῶν· εἰ σὺ μὴ τόδʼ ἐννοεῖς,
1089ἐγὼ λέγω σοι· καὶ τάδʼ οὐκ ἐρεῖς ψύθη.
1090ΚΑΣΆΝΔΡΑ: μισόθεον μὲν οὖν, πολλὰ συνίστορα
1091αὐτόφονα κακὰ καρατόμα,
1092ἀνδροσφαγεῖον καὶ πεδορραντήριον.
Part 7
1093ΧΟΡΌΣ: ἔοικεν εὔρις ἡ ξένη κυνὸς δίκην
1094εἶναι, ματεύει δʼ ὧν ἀνευρήσει φόνον.
1095ΚΑΣΆΝΔΡΑ: μαρτυρίοισι γὰρ τοῖσδʼ ἐπιπείθομαι·
1096κλαιόμενα τάδε βρέφη σφαγάς,
1097ὀπτάς τε σάρκας πρὸς πατρὸς βεβρωμένας.
1098ΧΟΡΌΣ: τὸ μὲν κλέος σοῦ μαντικὸν πεπυσμένοι
1099ἦμεν· προφήτας δʼ οὔτινας ματεύομεν.
1100ΚΑΣΆΝΔΡΑ: ἰὼ πόποι, τί ποτε μήδεται;
1101τί τόδε νέον ἄχος μέγα
1102μέγʼ ἐν δόμοισι τοῖσδε μήδεται κακὸν
1103ἄφερτον φίλοισιν, δυσίατον; ἀλκὰ δʼ
1104ἑκὰς ἀποστατεῖ.
1105ΧΟΡΌΣ: τούτων ἄιδρίς εἰμι τῶν μαντευμάτων.
1106ἐκεῖνα δʼ ἔγνων· πᾶσα γὰρ πόλις βοᾷ.
1107ΚΑΣΆΝΔΡΑ: ἰὼ τάλαινα, τόδε γὰρ τελεῖς,
1108τὸν ὁμοδέμνιον πόσιν
1109λουτροῖσι φαιδρύνασα—πῶς φράσω τέλος;
1110τάχος γὰρ τόδʼ ἔσται· προτείνει δὲ χεὶρ ἐκ
1111χερὸς ὀρέγματα.
1112ΧΟΡΌΣ: οὔπω ξυνῆκα· νῦν γὰρ ἐξ αἰνιγμάτων
1113ἐπαργέμοισι θεσφάτοις ἀμηχανῶ.
1114ΚΑΣΆΝΔΡΑ: ἒ ἔ, παπαῖ παπαῖ, τί τόδε φαίνεται;
1115ἦ δίκτυόν τί γʼ Ἅιδου;
1116ἀλλʼ ἄρκυς ἡ ξύνευνος, ἡ ξυναιτία
1117φόνου. στάσις δʼ ἀκόρετος γένει
1118κατολολυξάτω θύματος λευσίμου.
1119ΧΟΡΌΣ: ποίαν Ἐρινὺν τήνδε δώμασιν κέλῃ
1120ἐπορθιάζειν; οὔ με φαιδρύνει λόγος.
1121ἐπὶ δὲ καρδίαν ἔδραμε κροκοβαφὴς
1122σταγών, ἅτε καιρία πτώσιμος
1123ξυνανύτει βίου δύντος αὐγαῖς·
1124ταχεῖα δʼ ἄτα πέλει.
1125ΚΑΣΆΝΔΡΑ: ἆ ἆ, ἰδοὺ ἰδού· ἄπεχε τῆς βοὸς
1126τὸν ταῦρον· ἐν πέπλοισι
1127μελαγκέρῳ λαβοῦσα μηχανήματι
1128τύπτει· πίτνει δʼ ἐν ἐνύδρῳ τεύχει.
1129δολοφόνου λέβητος τύχαν σοι λέγω.
1130ΧΟΡΌΣ: οὐ κομπάσαιμʼ ἂν θεσφάτων γνώμων ἄκρος
1131εἶναι, κακῷ δέ τῳ προσεικάζω τάδε.
1132ἀπὸ δὲ θεσφάτων τίς ἀγαθὰ φάτις
1133βροτοῖς τέλλεται; κακῶν γὰρ διαὶ
1134πολυεπεῖς τέχναι θεσπιῳδὸν
1135φόβον φέρουσιν μαθεῖν.
1136ΚΑΣΆΝΔΡΑ: ἰὼ ἰὼ ταλαίνας κακόποτμοι τύχαι·
1137τὸ γὰρ ἐμὸν θροῶ πάθος ἐπεγχύδαν.
1138ποῖ δή με δεῦρο τὴν τάλαιναν ἤγαγες;
1139οὐδέν ποτʼ εἰ μὴ ξυνθανουμένην. τί γάρ;
1140ΧΟΡΌΣ: φρενομανής τις εἶ θεοφόρητος, ἀμ-
1141φὶ δʼ αὑτᾶς θροεῖς
1142νόμον ἄνομον, οἷά τις ξουθὰ
1143ἀκόρετος βοᾶς, φεῦ, ταλαίναις φρεσίν
1144Ἴτυν Ἴτυν στένουσʼ ἀμφιθαλῆ κακοῖς
1145ἀηδὼν βίον.
1146ΚΑΣΆΝΔΡΑ: ἰὼ ἰὼ λιγείας μόρον ἀηδόνος·
1147περέβαλον γάρ οἱ πτεροφόρον δέμας
1148θεοὶ γλυκύν τʼ αἰῶνα κλαυμάτων ἄτερ·
1149ἐμοὶ δὲ μίμνει σχισμὸς ἀμφήκει δορί.
1150ΧΟΡΌΣ: πόθεν ἐπισσύτους θεοφόρους ἔχεις
1151ματαίους δύας,
1152τὰ δʼ ἐπίφοβα δυσφάτῳ κλαγγᾷ
1153μελοτυπεῖς ὁμοῦ τʼ ὀρθίοις ἐν νόμοις;
1154πόθεν ὅρους ἔχεις θεσπεσίας ὁδοῦ
1155κακορρήμονας;
1156ΚΑΣΆΝΔΡΑ: ἰὼ γάμοι γάμοι Πάριδος ὀλέθριοι φίλων.
1157ἰὼ Σκαμάνδρου πάτριον ποτόν.
1158τότε μὲν ἀμφὶ σὰς ἀϊόνας τάλαινʼ
1159ἠνυτόμαν τροφαῖς·
1160νῦν δʼ ἀμφὶ Κωκυτόν τε κἀχερουσίους
1161ὄχθας ἔοικα θεσπιῳδήσειν τάχα.
1162ΧΟΡΌΣ: τί τόδε τορὸν ἄγαν ἔπος ἐφημίσω;
1163νεόγονος ἂν ἀΐων μάθοι.
1164πέπληγμαι δʼ ὑπαὶ δάκει φοινίῳ
1165δυσαλγεῖ τύχᾳ μινυρὰ θρεομένας,
1166θραύματʼ ἐμοὶ κλύειν.
1167ΚΑΣΆΝΔΡΑ: ἰὼ πόνοι πόνοι πόλεος ὀλομένας τὸ πᾶν.
1168ἰὼ πρόπυργοι θυσίαι πατρὸς
1169πολυκανεῖς βοτῶν ποιονόμων· ἄκος δʼ
1170οὐδὲν ἐπήρκεσαν
1171τὸ μὴ πόλιν μὲν ὥσπερ οὖν ἔχει παθεῖν.
1172ἐγὼ δὲ θερμόνους τάχʼ ἐν πέδῳ βαλῶ.
1173ΧΟΡΌΣ: ἑπόμενα προτέροισι τάδʼ ἐφημίσω.
1174καί τίς σε κακοφρονῶν τίθη-
1175σι δαίμων ὑπερβαρὴς ἐμπίτνων
1176μελίζειν πάθη γοερὰ θανατοφόρα.
1177τέρμα δʼ ἀμηχανῶ.
1178ΚΑΣΆΝΔΡΑ: καὶ μὴν ὁ χρησμὸς οὐκέτʼ ἐκ καλυμμάτων ἔσται δεδορκὼς νεογάμου νύμφης δίκην· λαμπρὸς δʼ ἔοικεν ἡλίου πρὸς ἀντολὰς πνέων ἐσᾴξειν, ὥστε κύματος δίκην κλύζειν πρὸς αὐγὰς τοῦδε πήματος πολὺ
1183μεῖζον· φρενώσω δʼ οὐκέτʼ ἐξ αἰνιγμάτων. καὶ μαρτυρεῖτε συνδρόμως ἴχνος κακῶν ῥινηλατούσῃ τῶν πάλαι πεπραγμένων. τὴν γὰρ στέγην τήνδʼ οὔποτʼ ἐκλείπει χορὸς ξύμφθογγος οὐκ εὔφωνος· οὐ γὰρ εὖ λέγει.
1188καὶ μὴν πεπωκώς γʼ, ὡς θρασύνεσθαι πλέον, βρότειον αἷμα κῶμος ἐν δόμοις μένει, δύσπεμπτος ἔξω, συγγόνων Ἐρινύων. ὑμνοῦσι δʼ ὕμνον δώμασιν προσήμεναι πρώταρχον ἄτην· ἐν μέρει δʼ ἀπέπτυσαν
1193εὐνὰς ἀδελφοῦ τῷ πατοῦντι δυσμενεῖς. ἥμαρτον, ἢ θηρῶ τι τοξότης τις ὥς; ἢ ψευδόμαντίς εἰμι θυροκόπος φλέδων; ἐκμαρτύρησον προυμόσας τό μʼ εἰδέναι λόγῳ παλαιὰς τῶνδʼ ἁμαρτίας δόμων.
Part 8
1198ΧΟΡΌΣ: καὶ πῶς ἂν ὅρκος, πῆγμα γενναίως παγέν,
1199παιώνιον γένοιτο; θαυμάζω δέ σου,
1200πόντου πέραν τραφεῖσαν ἀλλόθρουν πόλιν
1201κυρεῖν λέγουσαν, ὥσπερ εἰ παρεστάτεις.
1202ΚΑΣΆΝΔΡΑ: μάντις μʼ Ἀπόλλων τῷδʼ ἐπέστησεν τέλει.
1204ΧΟΡΌΣ: μῶν καὶ θεός περ ἱμέρῳ πεπληγμένος;
1203ΚΑΣΆΝΔΡΑ: προτοῦ μὲν αἰδὼς ἦν ἐμοὶ λέγειν τάδε.
1205ΧΟΡΌΣ: ἁβρύνεται γὰρ πᾶς τις εὖ πράσσων πλέον.
1206ΚΑΣΆΝΔΡΑ: ἀλλʼ ἦν παλαιστὴς κάρτʼ ἐμοὶ πνέων χάριν.
1207ΧΟΡΌΣ: ἦ καὶ τέκνων εἰς ἔργον ἤλθετον νόμῳ;
1208ΚΑΣΆΝΔΡΑ: ξυναινέσασα Λοξίαν ἐψευσάμην.
1209ΧΟΡΌΣ: ἤδη τέχναισιν ἐνθέοις ᾑρημένη;
1210ΚΑΣΆΝΔΡΑ: ἤδη πολίταις πάντʼ ἐθέσπιζον πάθη.
1211ΧΟΡΌΣ: πῶς δῆτʼ ἄνατος ἦσθα Λοξίου κότῳ;
1212ΚΑΣΆΝΔΡΑ: ἔπειθον οὐδένʼ οὐδέν, ὡς τάδʼ ἤμπλακον.
1213ΧΟΡΌΣ: ἡμῖν γε μὲν δὴ πιστὰ θεσπίζειν δοκεῖς.
1214ΚΑΣΆΝΔΡΑ: ἰοὺ ἰού, ὢ ὢ κακά. ὑπʼ αὖ με δεινὸς ὀρθομαντείας πόνος στροβεῖ ταράσσων φροιμίοις δυσφροιμίοις. ὁρᾶτε τούσδε τοὺς δόμοις ἐφημένους νέους, ὀνείρων προσφερεῖς μορφώμασιν;
1219παῖδες θανόντες ὡσπερεὶ πρὸς τῶν φίλων, χεῖρας κρεῶν πλήθοντες οἰκείας βορᾶς, σὺν ἐντέροις τε σπλάγχνʼ, ἐποίκτιστον γέμος, πρέπουσʼ ἔχοντες, ὧν πατὴρ ἐγεύσατο. ἐκ τῶνδε ποινὰς φημὶ βουλεύειν τινὰ
1224λέοντʼ ἄναλκιν ἐν λέχει στρωφώμενον οἰκουρόν, οἴμοι, τῷ μολόντι δεσπότῃ ἐμῷ· φέρειν γὰρ χρὴ τὸ δούλιον ζυγόν· νεῶν τʼ ἄπαρχος Ἰλίου τʼ ἀναστάτης οὐκ οἶδεν οἷα γλῶσσα μισητῆς κυνὸς
1229λείξασα κἀκτείνασα φαιδρὸν οὖς, δίκην Ἄτης λαθραίου, τεύξεται κακῇ τύχῃ. τοιάδε τόλμα· θῆλυς ἄρσενος φονεὺς ἔστιν. τί νιν καλοῦσα δυσφιλὲς δάκος τύχοιμʼ ἄν; ἀμφίσβαιναν, ἢ Σκύλλαν τινὰ
1234οἰκοῦσαν ἐν πέτραισι, ναυτίλων βλάβην, θύουσαν Ἅιδου μητέρʼ ἄσπονδόν τʼ Ἄρη φίλοις πνέουσαν; ὡς δʼ ἐπωλολύξατο ἡ παντότολμος, ὥσπερ ἐν μάχης τροπῇ, δοκεῖ δὲ χαίρειν νοστίμῳ σωτηρίᾳ.
1239καὶ τῶνδʼ ὅμοιον εἴ τι μὴ πείθω· τί γάρ; τὸ μέλλον ἥξει. καὶ σύ μʼ ἐν τάχει παρὼν ἄγαν γʼ ἀληθόμαντιν οἰκτίρας ἐρεῖς.
1242ΧΟΡΌΣ: τὴν μὲν Θυέστου δαῖτα παιδείων κρεῶν
1243ξυνῆκα καὶ πέφρικα, καὶ φόβος μʼ ἔχει
1244κλύοντʼ ἀληθῶς οὐδὲν ἐξῃκασμένα.
1245τὰ δʼ ἄλλʼ ἀκούσας ἐκ δρόμου πεσὼν τρέχω.
1246ΚΑΣΆΝΔΡΑ: Ἀγαμέμνονός σέ φημʼ ἐπόψεσθαι μόρον.
1247ΧΟΡΌΣ: εὔφημον, ὦ τάλαινα, κοίμησον στόμα.
1248ΚΑΣΆΝΔΡΑ: ἀλλʼ οὔτι παιὼν τῷδʼ ἐπιστατεῖ λόγῳ.
1249ΧΟΡΌΣ: οὔκ, εἴπερ ἔσται γʼ· ἀλλὰ μὴ γένοιτό πως.
1250ΚΑΣΆΝΔΡΑ: σὺ μὲν κατεύχῃ, τοῖς δʼ ἀποκτείνειν μέλει.
Part 9
1251ΧΟΡΌΣ: τίνος πρὸς ἀνδρὸς τοῦτʼ ἄγος πορσύνεται;
1252ΚΑΣΆΝΔΡΑ: ἦ κάρτα τἄρʼ ἂν παρεκόπης χρησμῶν ἐμῶν
1253ΧΟΡΌΣ: τοῦ γὰρ τελοῦντος οὐ ξυνῆκα μηχανήν.
1254ΚΑΣΆΝΔΡΑ: καὶ μὴν ἄγαν γʼ Ἕλληνʼ ἐπίσταμαι φάτιν.
1255ΧΟΡΌΣ: καὶ γὰρ τὰ πυθόκραντα· δυσμαθῆ δʼ ὅμως.
1256ΚΑΣΆΝΔΡΑ: παπαῖ, οἷον τὸ πῦρ· ἐπέρχεται δέ μοι. ὀτοτοῖ, Λύκειʼ Ἄπολλον, οἲ ἐγὼ ἐγώ. αὕτη δίπους λέαινα συγκοιμωμένη λύκῳ, λέοντος εὐγενοῦς ἀπουσίᾳ, κτενεῖ με τὴν τάλαιναν· ὡς δὲ φάρμακον
1261τεύχουσα κἀμοῦ μισθὸν ἐνθήσειν κότῳ ἐπεύχεται, θήγουσα φωτὶ φάσγανον ἐμῆς ἀγωγῆς ἀντιτείσασθαι φόνον. τί δῆτʼ ἐμαυτῆς καταγέλωτʼ ἔχω τάδε, καὶ σκῆπτρα καὶ μαντεῖα περὶ δέρῃ στέφη;
1266σὲ μὲν πρὸ μοίρας τῆς ἐμῆς διαφθερῶ. ἴτʼ ἐς φθόρον· πεσόντα γʼ ὧδʼ ἀμείβομαι. ἄλλην τινʼ ἄτης ἀντʼ ἐμοῦ πλουτίζετε. ἰδοὺ δʼ Ἀπόλλων αὐτὸς ἐκδύων ἐμὲ χρηστηρίαν ἐσθῆτʼ, ἐποπτεύσας δέ με
1271κἀν τοῖσδε κόσμοις καταγελωμένην μέγα φίλων ὑπʼ ἐχθρῶν οὐ διχορρόπως, μάτην— καλουμένη δὲ φοιτὰς ὡς ἀγύρτρια πτωχὸς τάλαινα λιμοθνὴς ἠνεσχόμην— καὶ νῦν ὁ μάντις μάντιν ἐκπράξας ἐμὲ
1276ἀπήγαγʼ ἐς τοιάσδε θανασίμους τύχας. βωμοῦ πατρῴου δʼ ἀντʼ ἐπίξηνον μένει, θερμῷ κοπείσης φοινίῳ προσφάγματι. οὐ μὴν ἄτιμοί γʼ ἐκ θεῶν τεθνήξομεν. ἥξει γὰρ ἡμῶν ἄλλος αὖ τιμάορος,
1281μητροκτόνον φίτυμα, ποινάτωρ πατρός· φυγὰς δʼ ἀλήτης τῆσδε γῆς ἀπόξενος κάτεισιν, ἄτας τάσδε θριγκώσων φίλοις· ὀμώμοται γὰρ ὅρκος ἐκ θεῶν μέγας, ἄξειν νιν ὑπτίασμα κειμένου πατρός.
1286τί δῆτʼ ἐγὼ κάτοικτος ὧδʼ ἀναστένω; ἐπεὶ τὸ πρῶτον εἶδον Ἰλίου πόλιν πράξασαν ὡς ἔπραξεν, οἳ δʼ εἷλον πόλιν οὕτως ἀπαλλάσσουσιν ἐν θεῶν κρίσει, ἰοῦσα πράξω· τλήσομαι τὸ κατθανεῖν.
1291Ἅιδου πύλας δὲ τάσδʼ ἐγὼ προσεννέπω· ἐπεύχομαι δὲ καιρίας πληγῆς τυχεῖν, ὡς ἀσφάδαστος, αἱμάτων εὐθνησίμων ἀπορρυέντων, ὄμμα συμβάλω τόδε.
1295ΧΟΡΌΣ: ὦ πολλὰ μὲν τάλαινα, πολλὰ δʼ αὖ σοφὴ
1296γύναι, μακρὰν ἔτεινας. εἰ δʼ ἐτητύμως
1297μόρον τὸν αὑτῆς οἶσθα, πῶς θεηλάτου
1298βοὸς δίκην πρὸς βωμὸν εὐτόλμως πατεῖς;
1299ΚΑΣΆΝΔΡΑ: οὐκ ἔστʼ ἄλυξις, οὔ, ξένοι, χρόνον πλέω.
1300ΧΟΡΌΣ: ὁ δʼ ὕστατός γε τοῦ χρόνου πρεσβεύεται,
1301ΚΑΣΆΝΔΡΑ: ἥκει τόδʼ ἦμαρ· σμικρὰ κερδανῶ φυγῇ.
1302ΧΟΡΌΣ: ἀλλʼ ἴσθι τλήμων οὖσʼ ἀπʼ εὐτόλμου φρενός.
1303ΚΑΣΆΝΔΡΑ: οὐδεὶς ἀκούει ταῦτα τῶν εὐδαιμόνων.
1304ΧΟΡΌΣ: ἀλλʼ εὐκλεῶς τοι κατθανεῖν χάρις βροτῷ.
1305ΚΑΣΆΝΔΡΑ: ἰὼ πάτερ σοῦ σῶν τε γενναίων τέκνων.
1306ΧΟΡΌΣ: τί δʼ ἐστὶ χρῆμα; τίς σʼ ἀποστρέφει φόβος;
1307ΚΑΣΆΝΔΡΑ: φεῦ φεῦ.
1308ΧΟΡΌΣ: τί τοῦτʼ ἔφευξας; εἴ τι μὴ φρενῶν στύγος.
1309ΚΑΣΆΝΔΡΑ: φόνον δόμοι πνέουσιν αἱματοσταγῆ,
1310ΧΟΡΌΣ: καί πῶς;τόδʼ ὄζει θυμάτων ἐφεστίων.
1311ΚΑΣΆΝΔΡΑ: ὅμοιος ἀτμὸς ὥσπερ ἐκ τάφου πρέπει,
Part 10
1312ΧΟΡΌΣ: οὐ Σύριον ἀγλάισμα δώμασιν λέγεις.
1313ΚΑΣΆΝΔΡΑ: ἀλλʼ εἶμι κἀν δόμοισι κωκύσουσʼ ἐμὴν
1314Ἀγαμέμνονός τε μοῖραν. ἀρκείτω βίος.
1315ἰὼ ξένοι,
1316οὔτοι δυσοίζω θάμνον ὡς ὄρνις φόβῳ
1317ἄλλως· θανούσῃ μαρτυρεῖτέ μοι τόδε,
1318ὅταν γυνὴ γυναικὸς ἀντʼ ἐμοῦ θάνῃ,
1319ἀνήρ τε δυσδάμαρτος ἀντʼ ἀνδρὸς πέσῃ.
1320ἐπιξενοῦμαι ταῦτα δʼ ὡς θανουμένη.
1321ΧΟΡΌΣ: ὦ τλῆμον, οἰκτίρω σε θεσφάτου μόρου.
1322ΚΑΣΆΝΔΡΑ: ἅπαξ ἔτʼ εἰπεῖν ῥῆσιν οὐ θρῆνον θέλω
1323ἐμὸν τὸν αὐτῆς. ἡλίῳ δʼ ἐπεύχομαι
1324πρὸς ὕστατον φῶς τοῖς ἐμοῖς τιμαόροις
1325ἐχθροῖς φονεῦσι τοῖς ἐμοῖς τίνειν ὁμοῦ,
1326δούλης θανούσης, εὐμαροῦς χειρώματος.
1327ἰὼ βρότεια πράγματʼ· εὐτυχοῦντα μὲν
1328σκιά τις ἂν τρέψειεν· εἰ δὲ δυστυχῇ,
1329βολαῖς ὑγρώσσων σπόγγος ὤλεσεν γραφήν.
1330καὶ ταῦτʼ ἐκείνων μᾶλλον οἰκτίρω πολύ.
1331ΧΟΡΌΣ: τὸ μὲν εὖ πράσσειν ἀκόρεστον ἔφυ πᾶσι βροτοῖσιν· δακτυλοδείκτων δʼ οὔτις ἀπειπὼν εἴργει μελάθρων, μηκέτʼ ἐσέλθῃς, τάδε φωνῶν. καὶ τῷδε πόλιν μὲν ἑλεῖν ἔδοσαν
1336μάκαρες Πριάμου· θεοτίμητος δʼ οἴκαδʼ ἱκάνει. νῦν δʼ εἰ προτέρων αἷμʼ ἀποτείσῃ καὶ τοῖσι θανοῦσι θανὼν ἄλλων ποινὰς θανάτων ἐπικράνῃ,
1341τίς ἂν ἐξεύξαιτο βροτῶν ἀσινεῖ δαίμονι φῦναι τάδʼ ἀκούων;
1343ἈΓΑΜΈΜΝΩΝ: ὤμοι, πέπληγμαι καιρίαν πληγὴν ἔσω.
1344ΧΟΡΌΣ: σῖγα· τίς πληγὴν ἀυτεῖ καιρίως οὐτασμένος;
1345ἈΓΑΜΈΜΝΩΝ: ὤμοι μάλʼ αὖθις, δευτέραν πεπληγμένος.
1346ΧΟΡΌΣ: τοὔργον εἰργάσθαι δοκεῖ μοι βασιλέως οἰμώγμασιν.
1347ἀλλὰ κοινωσώμεθʼ ἤν πως ἀσφαλῆ βουλεύματα.
1348ΧΟΡΌΣ: —ἐγὼ μὲν ὑμῖν τὴν ἐμὴν γνώμην λέγω, πρὸς δῶμα δεῦρʼ ἀστοῖσι κηρύσσειν βοήν.— —ἐμοὶ δʼ ὅπως τάχιστά γʼ ἐμπεσεῖν δοκεῖ καὶ πρᾶγμʼ ἐλέγχειν σὺν νεορρύτῳ ξίφει.— —κἀγὼ τοιούτου γνώματος κοινωνὸς ὢν
1353ψηφίζομαί τι δρᾶν· τὸ μὴ μέλλειν δʼ ἀκμή.— —ὁρᾶν πάρεστι· φροιμιάζονται γὰρ ὡς τυραννίδος σημεῖα πράσσοντες πόλει.— —χρονίζομεν γάρ. οἱ δὲ τῆς μελλοῦς κλέος πέδοι πατοῦντες οὐ καθεύδουσιν χερί.—
1358—οὐκ οἶδα βουλῆς ἧστινος τυχὼν λέγω. τοῦ δρῶντός ἐστι καὶ τὸ βουλεῦσαι πέρι.— —κἀγὼ τοιοῦτός εἰμʼ, ἐπεὶ δυσμηχανῶ λόγοισι τὸν θανόντʼ ἀνιστάναι πάλιν.— —ἦ καὶ βίον τείνοντες ὧδʼ ὑπείξομεν
1363δόμων καταισχυντῆρσι τοῖσδʼ ἡγουμένοις;— —ἀλλʼ οὐκ ἀνεκτόν,ἀλλὰ κατθανεῖν κρατεῖ· πεπαιτέρα γὰρ μοῖρα τῆς τυραννίδος.— —ἦ γὰρ τεκμηρίοισιν ἐξ οἰμωγμάτων μαντευσόμεσθα τἀνδρὸς ὡς ὀλωλότος;—
1368—σάφʼ εἰδότας χρὴ τῶνδε θυμοῦσθαι πέρι· τὸ γὰρ τοπάζειν τοῦ σάφʼ εἰδέναι δίχα.— —ταύτην ἐπαινεῖν πάντοθεν πληθύνομαι, τρανῶς Ἀτρείδην εἰδέναι κυροῦνθʼ ὅπως.
1372ΚΛΥΤΑΙΜΉΣΤΡΑ: πολλῶν πάροιθεν καιρίως εἰρημένων τἀναντίʼ εἰπεῖν οὐκ ἐπαισχυνθήσομαι. πῶς γάρ τις ἐχθροῖς ἐχθρὰ πορσύνων, φίλοις δοκοῦσιν εἶναι, πημονῆς ἀρκύστατʼ ἂν φράξειεν, ὕψος κρεῖσσον ἐκπηδήματος;
1377ἐμοὶ δʼ ἀγὼν ὅδʼ οὐκ ἀφρόντιστος πάλαι νείκης παλαιᾶς ἦλθε, σὺν χρόνῳ γε μήν· ἕστηκα δʼ ἔνθʼ ἔπαισʼ ἐπʼ ἐξειργασμένοις. οὕτω δʼ ἔπραξα, καὶ τάδʼ οὐκ ἀρνήσομαι· ὡς μήτε φεύγειν μήτʼ ἀμύνεσθαι μόρον,
1382ἄπειρον ἀμφίβληστρον, ὥσπερ ἰχθύων, περιστιχίζω, πλοῦτον εἵματος κακόν. παίω δέ νιν δίς· κἀν δυοῖν οἰμωγμάτοιν μεθῆκεν αὑτοῦ κῶλα· καὶ πεπτωκότι τρίτην ἐπενδίδωμι, τοῦ κατὰ χθονὸς
1387Διὸς νεκρῶν σωτῆρος εὐκταίαν χάριν. οὕτω τὸν αὑτοῦ θυμὸν ὁρμαίνει πεσών· κἀκφυσιῶν ὀξεῖαν αἵματος σφαγὴν βάλλει μʼ ἐρεμνῇ ψακάδι φοινίας δρόσου, χαίρουσαν οὐδὲν ἧσσον ἢ διοσδότῳ
1392γάνει σπορητὸς κάλυκος ἐν λοχεύμασιν. ὡς ὧδʼ ἐχόντων, πρέσβος Ἀργείων τόδε, χαίροιτʼ ἄν, εἰ χαίροιτʼ, ἐγὼ δʼ ἐπεύχομαι. εἰ δʼ ἦν πρεπόντων ὥστʼ ἐπισπένδειν νεκρῷ, τῷδʼ ἂν δικαίως ἦν, ὑπερδίκως μὲν οὖν.
1397τοσῶνδε κρατῆρʼ ἐν δόμοις κακῶν ὅδε πλήσας ἀραίων αὐτὸς ἐκπίνει μολών.
1399ΧΟΡΌΣ: θαυμάζομέν σου γλῶσσαν, ὡς θρασύστομος,
1400ἥτις τοιόνδʼ ἐπʼ ἀνδρὶ κομπάζεις λόγον.
1401ΚΛΥΤΑΙΜΉΣΤΡΑ: πειρᾶσθέ μου γυναικὸς ὡς ἀφράσμονος·
1402ἐγὼ δʼ ἀτρέστῳ καρδίᾳ πρὸς εἰδότας
1403λέγω· σὺ δʼ αἰνεῖν εἴτε με ψέγειν θέλεις
1404ὅμοιον. οὗτός ἐστιν Ἀγαμέμνων, ἐμὸς
1405πόσις, νεκρὸς δέ, τῆσδε δεξιᾶς χερὸς
1406ἔργον, δικαίας τέκτονος. τάδʼ ὧδʼ ἔχει.
1407ΧΟΡΌΣ: τί κακόν, ὦ γύναι,
1407bχθονοτρεφὲς ἐδανὸν ἢ ποτὸν
1408πασαμένα ῥυτᾶς ἐξ ἁλὸς ὀρόμενον
1409τόδʼ ἐπέθου θύος, δημοθρόους τʼ ἀράς;
1410ἀπέδικες ἀπέταμες· ἀπόπολις δʼ ἔσῃ
1411μῖσος ὄβριμον ἀστοῖς.
1412ΚΛΥΤΑΙΜΉΣΤΡΑ: νῦν μὲν δικάζεις ἐκ πόλεως φυγὴν ἐμοὶ καὶ μῖσος ἀστῶν δημόθρους τʼ ἔχειν ἀράς, οὐδὲν τότʼ ἀνδρὶ τῷδʼ ἐναντίον φέρων· ὃς οὐ προτιμῶν, ὡσπερεὶ βοτοῦ μόρον, μήλων φλεόντων εὐπόκοις νομεύμασιν,
1417ἔθυσεν αὑτοῦ παῖδα, φιλτάτην ἐμοὶ ὠδῖνʼ, ἐπῳδὸν Θρῃκίων ἀημάτων. οὐ τοῦτον ἐκ γῆς τῆσδε χρῆν σʼ ἀνδρηλατεῖν, μιασμάτων ἄποινʼ; ἐπήκοος δʼ ἐμῶν ἔργων δικαστὴς τραχὺς εἶ. λέγω δέ σοι
1422τοιαῦτʼ ἀπειλεῖν, ὡς παρεσκευασμένης ἐκ τῶν ὁμοίων χειρὶ νικήσαντʼ ἐμοῦ ἄρχειν· ἐὰν δὲ τοὔμπαλιν κραίνῃ θεός, γνώσῃ διδαχθεὶς ὀψὲ γοῦν τὸ σωφρονεῖν.
1426ΧΟΡΌΣ: μεγαλόμητις εἶ,
1426bπερίφρονα δʼ ἔλακες. ὥσπερ οὖν
1427φονολιβεῖ τύχᾳ φρὴν ἐπιμαίνεται,
1428λίπος ἐπʼ ὀμμάτων αἵματος εὖ πρέπει·
1429ἀτίετον ἔτι σὲ χρὴ στερομέναν φίλων
1430τύμμα τύμματι τεῖσαι.
1431ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ τήνδʼ ἀκούεις ὁρκίων ἐμῶν θέμιν· μὰ τὴν τέλειον τῆς ἐμῆς παιδὸς Δίκην, Ἄτην Ἐρινύν θʼ, αἷσι τόνδʼ ἔσφαξʼ ἐγώ, οὔ μοι φόβου μέλαθρον ἐλπὶς ἐμπατεῖ, ἕως ἂν αἴθῃ πῦρ ἐφʼ ἑστίας ἐμῆς
1436Αἴγισθος, ὡς τὸ πρόσθεν εὖ φρονῶν ἐμοί. οὗτος γὰρ ἡμῖν ἀσπὶς οὐ σμικρὰ θράσους. κεῖται γυναικὸς τῆσδε λυμαντήριος, Χρυσηίδων μείλιγμα τῶν ὑπʼ Ἰλίῳ· ἥ τʼ αἰχμάλωτος ἥδε καὶ τερασκόπος
1441καὶ κοινόλεκτρος τοῦδε, θεσφατηλόγος πιστὴ ξύνευνος, ναυτίλων δὲ σελμάτων ἰσοτριβής. ἄτιμα δʼ οὐκ ἐπραξάτην. ὁ μὲν γὰρ οὕτως, ἡ δέ τοι κύκνου δίκην τὸν ὕστατον μέλψασα θανάσιμον γόον
1446κεῖται, φιλήτωρ τοῦδʼ· ἐμοὶ δʼ ἐπήγαγεν εὐνῆς παροψώνημα τῆς ἐμῆς χλιδῆς.
1448ΧΟΡΌΣ: φεῦ, τίς ἂν ἐν τάχει, μὴ περιώδυνος,
1449μηδὲ δεμνιοτήρης,
1450μόλοι τὸν αἰεὶ φέρουσʼ ἐν ἡμῖν
1451Μοῖρʼ ἀτέλευτον ὕπνον, δαμέντος
1452φύλακος εὐμενεστάτου
1453πολλὰ τλάντος γυναικὸς διαί·
1454πρὸς γυναικὸς δʼ ἀπέφθισεν βίον.
1455ΧΟΡΌΣ: ἰὼ ἰὼ παράνους Ἑλένα
1456μία τὰς πολλάς, τάς πάνυ πολλὰς
1457ψυχὰς ὀλέσασʼ ὑπὸ Τροίᾳ.
1458νῦν τελέαν πολύμναστον ἐπηνθίσω
1460διʼ αἷμʼ ἄνιπτον. ἦ τις ἦν τότʼ ἐν δόμοις
1461ἔρις ἐρίδματος ἀνδρὸς οἰζύς.
1462ΚΛΥΤΑΙΜΉΣΤΡΑ: μηδὲν θανάτου μοῖραν ἐπεύχου
1463τοῖσδε βαρυνθείς·
1464μηδʼ εἰς Ἑλένην κότον ἐκτρέψῃς,
1465ὡς ἀνδρολέτειρʼ, ὡς μία πολλῶν
1466ἀνδρῶν ψυχὰς Δαναῶν ὀλέσασʼ
1467ἀξύστατον ἄλγος ἔπραξεν.
Part 11
1468ΧΟΡΌΣ: δαῖμον, ὃς ἐμπίτνεις δώμασι καὶ διφυί-
1469οισι Τανταλίδαισιν,
1470κράτος τʼ ἰσόψυχον ἐκ γυναικῶν
1471καρδιόδηκτον ἐμοὶ κρατύνεις.
1472ἐπὶ δὲ σώματος δίκαν
1473κόρακος ἐχθροῦ σταθεῖσʼ ἐκνόμως
1474ὕμνον ὑμνεῖν ἐπεύχεται ˘¯
1475ΚΛΥΤΑΙΜΉΣΤΡΑ: νῦν δʼ ὤρθωσας στόματος γνώμην,
1476τὸν τριπάχυντον
1477δαίμονα γέννης τῆσδε κικλήσκων.
1478ἐκ τοῦ γὰρ ἔρως αἱματολοιχὸς
1479νείρᾳ τρέφεται, πρὶν καταλῆξαι
1480τὸ παλαιὸν ἄχος, νέος ἰχώρ.
1481ΧΟΡΌΣ: ἦ μέγαν οἰκονόμον
1482δαίμονα καὶ βαρύμηνιν αἰνεῖς,
1483φεῦ φεῦ, κακὸν αἶνον ἀτη-
1484ρᾶς τύχας ἀκορέστου·
1485ἰὴ ἰή, διαὶ Διὸς
1486παναιτίου πανεργέτα·
1487τί γὰρ βροτοῖς ἄνευ Διὸς τελεῖται;
1488τί τῶνδʼ οὐ θεόκραντόν ἐστιν;
1489ΧΟΡΌΣ: ἰὼ ἰὼ βασιλεῦ βασιλεῦ,
1490πῶς σε δακρύσω;
1491φρενὸς ἐκ φιλίας τί ποτʼ εἴπω;
1492κεῖσαι δʼ ἀράχνης ἐν ὑφάσματι τῷδʼ
1493ἀσεβεῖ θανάτῳ βίον ἐκπνέων.
1494ὤμοι μοι κοίταν τάνδʼ ἀνελεύθερον
1495δολίῳ μόρῳ δαμεὶς δάμαρτος
1496ἐκ χερὸς ἀμφιτόμῳ βελέμνῳ.
1497ΚΛΥΤΑΙΜΉΣΤΡΑ: αὐχεῖς εἶναι τόδε τοὔργον ἐμόν;
1498μηδʼ ἐπιλεχθῇς
1499Ἀγαμεμνονίαν εἶναί μʼ ἄλοχον.
1500φανταζόμενος δὲ γυναικὶ νεκροῦ
1501τοῦδʼ ὁ παλαιὸς δριμὺς ἀλάστωρ
1502Ἀτρέως χαλεποῦ θοινατῆρος
1503τόνδʼ ἀπέτεισεν,
1504τέλεον νεαροῖς ἐπιθύσας.
1505ΧΟΡΌΣ: ὡς μὲν ἀναίτιος εἶ
1506τοῦδε φόνου τίς ὁ μαρτυρήσων;
1507πῶς πῶς; πατρόθεν δὲ συλλή-
1508πτωρ γένοιτʼ ἂν ἀλάστωρ.
1509βιάζεται δʼ ὁμοσπόροις
1510ἐπιρροαῖσιν αἱμάτων
1511μέλας Ἄρης, ὅποι δίκαν προβαίνων
1512πάχνᾳ κουροβόρῳ παρέξει.
1513ΧΟΡΌΣ: ἰὼ ἰὼ βασιλεῦ βασιλεῦ,
1514πῶς σε δακρύσω;
1515φρενὸς ἐκ φιλίας τί ποτʼ εἴπω;
1516κεῖσαι δʼ ἀράχνης ἐν ὑφάσματι τῷδʼ
1517ἀσεβεῖ θανάτῳ βίον ἐκπνέων.
1518ὤμοι μοι κοίταν τάνδʼ ἀνελεύθερον
1519δολίῳ μόρῳ δαμεὶς
1520ἐκ χερὸς ἀμφιτόμῳ βελέμνῳ.
1523ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐδὲ γὰρ οὗτος δολίαν ἄτην
1524οἴκοισιν ἔθηκʼ;
1525ἀλλʼ ἐμὸν ἐκ τοῦδʼ ἔρνος ἀερθέν.
1526τὴν πολυκλαύτην Ἰφιγενείαν,
1527ἄξια δράσας ἄξια πάσχων
1528μηδὲν ἐν Ἅιδου μεγαλαυχείτω,
1529ξιφοδηλήτῳ,
1529bθανάτῳ τείσας ἅπερ ἦρξεν.
1530ΧΟΡΌΣ: ἀμηχανῶ φροντίδος στερηθεὶς
1531εὐπάλαμον μέριμναν
1532ὅπα τράπωμαι, πίτνοντος οἴκου.
1533δέδοικα δʼ ὄμβρου κτύπον δομοσφαλῆ
1534τὸν αἱματηρόν· ψακὰς δὲ λήγει.
1535δίκην δʼ ἐπʼ ἄλλο πρᾶγμα θηγάνει βλάβης
1536πρὸς ἄλλαις θηγάναισι μοῖρα.
1537ΧΟΡΌΣ: ἰὼ γᾶ γᾶ, εἴθʼ ἔμʼ ἐδέξω, πρὶν τόνδʼ ἐπιδεῖν ἀργυροτοίχου δροίτης κατέχοντα χάμευναν. τίς ὁ θάψων νιν; τίς ὁ θρηνήσων; ἦ σὺ τόδʼ ἔρξαι τλήσῃ, κτείνασʼ
1543ἄνδρα τὸν αὑτῆς ἀποκωκῦσαι ψυχῇ τʼ ἄχαριν χάριν ἀντʼ ἔργων μεγάλων ἀδίκως ἐπικρᾶναι; τίς δʼ ἐπιτύμβιον αἶνον ἐπʼ ἀνδρὶ θείῳ σὺν δακρύοις ἰάπτων
1550ἀληθείᾳ φρενῶν πονήσει;
1551ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐ σὲ προσήκει τὸ μέλημʼ ἀλέγειν
1552τοῦτο· πρὸς ἡμῶν
1553κάππεσε, κάτθανε, καὶ καταθάψομεν,
1554οὐχ ὑπὸ κλαυθμῶν τῶν ἐξ οἴκων,
1555ἀλλʼ Ἰφιγένειά νιν ἀσπασίως
1556θυγάτηρ, ὡς χρή,
1557πατέρʼ ἀντιάσασα πρὸς ὠκύπορον
1558πόρθμευμʼ ἀχέων
1559περὶ χεῖρε βαλοῦσα φιλήσει.
1560ΧΟΡΌΣ: ὄνειδος ἥκει τόδʼ ἀντʼ ὀνείδους.
1561δύσμαχα δʼ ἔστι κρῖναι.
1562φέρει φέροντʼ, ἐκτίνει δʼ ὁ καίνων.
1563μίμνει δὲ μίμνοντος ἐν θρόνῳ Διὸς
1564παθεῖν τὸν ἔρξαντα· θέσμιον γάρ.
1565τίς ἂν γονὰν ἀραῖον ἐκβάλοι δόμων;
1566κεκόλληται γένος πρὸς ἄτᾳ.
1567ΚΛΥΤΑΙΜΉΣΤΡΑ: ἐς τόνδʼ ἐνέβης ξὺν ἀληθείᾳ
1568χρησμόν. ἐγὼ δʼ οὖν
1569ἐθέλω δαίμονι τῷ Πλεισθενιδῶν
1570ὅρκους θεμένη τάδε μὲν στέργειν,
1571δύστλητά περ ὄνθʼ· ὃ δὲ λοιπόν, ἰόντʼ
1572ἐκ τῶνδε δόμων ἄλλην γενεὰν
1573τρίβειν θανάτοις αὐθένταισι.
1574κτεάνων τε μέρος
1575aβαιὸν ἐχούσῃ πᾶν ἀπόχρη μοι
1575bμανίας μελάθρων
1576ἀλληλοφόνους ἀφελούσῃ.
1577ΑἼΓΙΣΘΟΣ: ὦ φέγγος εὖφρον ἡμέρας δικηφόρου. φαίην ἂν ἤδη νῦν βροτῶν τιμαόρους θεοὺς ἄνωθεν γῆς ἐποπτεύειν ἄχη, ἰδὼν ὑφαντοῖς ἐν πέπλοις, Ἐρινύων τὸν ἄνδρα τόνδε κείμενον φίλως ἐμοί,
1582χερὸς πατρῴας ἐκτίνοντα μηχανάς. Ἀτρεὺς γὰρ ἄρχων τῆσδε γῆς, τούτου πατήρ, πατέρα Θυέστην τὸν ἐμόν, ὡς τορῶς φράσαι, αὑτοῦ δʼ ἀδελφόν, ἀμφίλεκτος ὢν κράτει, ἠνδρηλάτησεν ἐκ πόλεώς τε καὶ δόμων.
1587καὶ προστρόπαιος ἑστίας μολὼν πάλιν τλήμων Θυέστης μοῖραν ηὕρετʼ ἀσφαλῆ, τὸ μὴ θανὼν πατρῷον αἱμάξαι πέδον, αὐτός· ξένια δὲ τοῦδε δύσθεος πατὴρ Ἀτρεύς, προθύμως μᾶλλον ἢ φίλως, πατρὶ
1592τὠμῷ, κρεουργὸν ἦμαρ εὐθύμως ἄγειν δοκῶν, παρέσχε δαῖτα παιδείων κρεῶν. τὰ μὲν ποδήρη καὶ χερῶν ἄκρους κτένας ἔθρυπτʼ, ἄνωθεν [...] [...]
1595b[...] ἀνδρακὰς καθήμενος. ἄσημα δʼ αὐτῶν αὐτίκʼ ἀγνοίᾳ λαβὼν ἔσθει βορὰν ἄσωτον, ὡς ὁρᾷς, γένει. κἄπειτʼ ἐπιγνοὺς ἔργον οὐ καταίσιον ᾤμωξεν, ἀμπίπτει δʼ ἀπὸ σφαγὴν ἐρῶν,
1600μόρον δʼ ἄφερτον Πελοπίδαις ἐπεύχεται, λάκτισμα δείπνου ξυνδίκως τιθεὶς ἀρᾷ, οὕτως ὀλέσθαι πᾶν τὸ Πλεισθένους γένος. ἐκ τῶνδέ σοι πεσόντα τόνδʼ ἰδεῖν πάρα. κἀγὼ δίκαιος τοῦδε τοῦ φόνου ῥαφεύς.
1605τρίτον γὰρ ὄντα μʼ ἐπὶ δυσαθλίῳ πατρὶ συνεξελαύνει τυτθὸν ὄντʼ ἐν σπαργάνοις· τραφέντα δʼ αὖθις ἡ δίκη κατήγαγεν. καὶ τοῦδε τἀνδρὸς ἡψάμην θυραῖος ὤν, πᾶσαν συνάψας μηχανὴν δυσβουλίας.
1610οὕτω καλὸν δὴ καὶ τὸ κατθανεῖν ἐμοί, ἰδόντα τοῦτον τῆς δίκης ἐν ἕρκεσιν.
1612ΧΟΡΌΣ: Αἴγισθʼ, ὑβρίζειν ἐν κακοῖσιν οὐ σέβω.
1613σὺ δʼ ἄνδρα τόνδε φὴς ἑκὼν κατακτανεῖν,
1614μόνος δʼ ἔποικτον τόνδε βουλεῦσαι φόνον·
1615οὔ φημʼ ἀλύξειν ἐν δίκῃ τὸ σὸν κάρα
1616δημορριφεῖς, σάφʼ ἴσθι, λευσίμους ἀράς.
1617ΑἼΓΙΣΘΟΣ: σὺ ταῦτα φωνεῖς νερτέρᾳ προσήμενος
1618κώπῃ, κρατούντων τῶν ἐπὶ ζυγῷ δορός;
1619γνώσῃ γέρων ὢν ὡς διδάσκεσθαι βαρὺ
1620τῷ τηλικούτῳ, σωφρονεῖν εἰρημένον.
1621δεσμὸς δὲ καὶ τὸ γῆρας αἵ τε νήστιδες
1622δύαι διδάσκειν ἐξοχώταται φρενῶν
1623ἰατρομάντεις. οὐχ ὁρᾷς ὁρῶν τάδε;
1624πρὸς κέντρα μὴ λάκτιζε, μὴ παίσας μογῇς.
1625ΧΟΡΌΣ: γύναι, σὺ τοὺς ἥκοντας ἐκ μάχης μένων
1626οἰκουρὸς εὐνὴν ἀνδρὸς αἰσχύνων ἅμα
1627ἀνδρὶ στρατηγῷ τόνδʼ ἐβούλευσας μόρον;
1628ΑἼΓΙΣΘΟΣ: καὶ ταῦτα τἄπη κλαυμάτων ἀρχηγενῆ.
1629Ὀρφεῖ δὲ γλῶσσαν τὴν ἐναντίαν ἔχεις.
1630ὁ μὲν γὰρ ἦγε πάντʼ ἀπὸ φθογγῆς χαρᾷ,
1631σὺ δʼ ἐξορίνας νηπίοις ὑλάγμασιν
1632ἄξῃ· κρατηθεὶς δʼ ἡμερώτερος φανῇ.
1633ΧΟΡΌΣ: ὡς δὴ σύ μοι τύραννος Ἀργείων ἔσῃ,
1634ὃς οὐκ, ἐπειδὴ τῷδʼ ἐβούλευσας μόρον,
1635δρᾶσαι τόδʼ ἔργον οὐκ ἔτλης αὐτοκτόνως.
1636ΑἼΓΙΣΘΟΣ: τὸ γὰρ δολῶσαι πρὸς γυναικὸς ἦν σαφῶς·
1637ἐγὼ δʼ ὕποπτος ἐχθρὸς ἦ παλαιγενής.
1638ἐκ τῶν δὲ τοῦδε χρημάτων πειράσομαι
1639ἄρχειν πολιτῶν· τὸν δὲ μὴ πειθάνορα
1640ζεύξω βαρείαις οὔτι μοι σειραφόρον
1641κριθῶντα πῶλον· ἀλλʼ ὁ δυσφιλὴς σκότῳ
1642λιμὸς ξύνοικος μαλθακόν σφʼ ἐπόψεται.
Part 12
1643ΧΟΡΌΣ: τί δὴ τὸν ἄνδρα τόνδʼ ἀπὸ ψυχῆς κακῆς
1644οὐκ αὐτὸς ἠνάριζες, ἀλλά νιν γυνὴ
1645χώρας μίασμα καὶ θεῶν ἐγχωρίων
1646ἔκτεινʼ;Ὀρέστης ἆρά που βλέπει φάος,
1647ὅπως κατελθὼν δεῦρο πρευμενεῖ τύχῃ
1648ἀμφοῖν γένηται τοῖνδε παγκρατὴς φονεύς;
1649ΑἼΓΙΣΘΟΣ: ἀλλʼ ἐπεὶ δοκεῖς τάδʼ ἔρδειν καὶ λέγειν, γνώσῃ τάχα
1650εἶα δή, φίλοι λοχῖται, τοὔργον οὐχ ἑκὰς τόδε.
1651ΧΟΡΌΣ: εἶα δή, ξίφος πρόκωπον πᾶς τις εὐτρεπιζέτω.
1652ΑἼΓΙΣΘΟΣ: ἀλλὰ κἀγὼ μὴν πρόκωπος οὐκ ἀναίνομαι θανεῖν.
1653ΧΟΡΌΣ: δεχομένοις λέγεις θανεῖν σε· τὴν τύχην δʼ αἱρούμεθα.
1654ΚΛΥΤΑΙΜΉΣΤΡΑ: μηδαμῶς, ὦ φίλτατʼ ἀνδρῶν, ἄλλα δράσωμεν κακά.
1655ἀλλὰ καὶ τάδʼ ἐξαμῆσαι πολλά, δύστηνον θέρος.
1656πημονῆς δʼ ἅλις γʼ ὑπάρχει· μηδὲν αἱματώμεθα.
1657στείχετʼ αἰδοῖοι γέροντες πρὸς δόμους, πεπρωμένοις
1658πρὶν παθεῖν εἴξαντες ὥρᾳ· χρῆν τάδʼ ὡς ἐπράξαμεν.
1659εἰ δέ τοι μόχθων γένοιτο τῶνδʼ ἅλις, δεχοίμεθʼ ἄν,
1660δαίμονος χηλῇ βαρείᾳ δυστυχῶς πεπληγμένοι.
1661ὧδʼ ἔχει λόγος γυναικός, εἴ τις ἀξιοῖ μαθεῖν.
1662ΑἼΓΙΣΘΟΣ: ἀλλὰ τούσδʼ ἐμοὶ ματαίαν γλῶσσαν ὧδʼ ἀπανθίσαι
1663κἀκβαλεῖν ἔπη τοιαῦτα δαίμονος πειρωμένους,
1664σώφρονος γνώμης θʼ ἁμαρτεῖν τὸν κρατοῦντά θʼ ὑβρίσαι.
1665ΧΟΡΌΣ: οὐκ ἂν Ἀργείων τόδʼ εἴη, φῶτα προσσαίνειν κακόν.
1666ΑἼΓΙΣΘΟΣ: ἀλλʼ ἐγώ σʼ ἐν ὑστέραισιν ἡμέραις μέτειμʼ ἔτι.
1667ΧΟΡΌΣ: οὔκ, ἐὰν δαίμων, Ὀρέστην δεῦρʼ ἀπευθύνῃ μολεῖν.
1668ΑἼΓΙΣΘΟΣ: οἶδʼ ἐγὼ φεύγοντας ἄνδρας ἐλπίδας σιτουμένους.
1669ΧΟΡΌΣ: πρᾶσσε, πιαίνου, μιαίνων τὴν δίκην, ἐπεὶ πάρα.
1670ΑἼΓΙΣΘΟΣ: ἴσθι μοι δώσων ἄποινα τῆσδε μωρίας χάριν.
1671ΧΟΡΌΣ: κόμπασον θαρσῶν, ἀλέκτωρ ὥστε θηλείας πέλας.
1672ΚΛΥΤΑΙΜΉΣΤΡΑ: μὴ προτιμήσῃς ματαίων τῶνδʼ ὑλαγμάτων· ἐγὼ
1673καὶ σὺ θήσομεν κρατοῦντε τῶνδε δωμάτων καλῶς.
Part 1
1ΦΎΛΑΞ: Φύλαξ θεοὺς μὲν αἰτῶ τῶνδʼ ἀπαλλαγὴν πόνων φρουρᾶς ἐτείας μῆκος, ἣν κοιμώμενος στέγαις Ἀτρειδῶν ἄγκαθεν, κυνὸς δίκην, ἄστρων κάτοιδα νυκτέρων ὁμήγυριν,
WATCHMAN: Watchman
5καὶ τοὺς φέροντας χεῖμα καὶ θέρος βροτοῖς λαμπροὺς δυνάστας, ἐμπρέποντας αἰθέρι . καὶ νῦν φυλάσσω λαμπάδος τό σύμβολον, αὐγὴν πυρὸς φέρουσαν ἐκ Τροίας φάτιν
1Release from this weary task of mine has been my plea to the gods throughout this long year’s watch, in which, lying upon the palace roof of the Atreidae, upon my bent arm, like a dog, I have learned to know well the gathering of the night’s stars, those radiant potentates conspicuous in the firmament,
10ἁλώσιμόν τε βάξιν· ὧδε γὰρ κρατεῖ γυναικὸς ἀνδρόβουλον ἐλπίζον κέαρ. εὖτʼ ἂν δὲ νυκτίπλαγκτον ἔνδροσόν τʼ ἔχω εὐνὴν ὀνείροις οὐκ ἐπισκοπουμένην ἐμήν· φόβος γὰρ ἀνθʼ ὕπνου παραστατεῖ,
5bringers of winter and summer to mankind . So now I am still watching for the signal-flame, the gleaming fire that is to bring news from Troy and
15τὸ μὴ βεβαίως βλέφαρα συμβαλεῖν ὕπνῳ· ὅταν δʼ ἀείδειν ἢ μινύρεσθαι δοκῶ, ὕπνου τόδʼ ἀντίμολπον ἐντέμνων ἄκος, κλαίω τότʼ οἴκου τοῦδε συμφορὰν στένων οὐχ ὡς τὰ πρόσθʼ ἄριστα διαπονουμένου.
10tidings of its capture. For thus commands my queen, woman in passionate heart and man in strength of purpose. And whenever I make here my bed, restless and dank with dew and unvisited by dreams—for instead of sleep fear stands ever by my side,
20νῦν δʼ εὐτυχὴς γένοιτʼ ἀπαλλαγὴ πόνων εὐαγγέλου φανέντος ὀρφναίου πυρός. ὦ χαῖρε λαμπτὴρ νυκτός, ἡμερήσιον φάος πιφαύσκων καὶ χορῶν κατάστασιν πολλῶν ἐν Ἄργει, τῆσδε συμφορᾶς χάριν.
15so that I cannot close my eyelids fast in sleep—and whenever I care to sing or hum (and thus apply an antidote of song to ward off drowsiness), then my tears start forth, as I bewail the fortunes of this house of ours, not ordered for the best as in days gone by.
25ἰοὺ ἰού. Ἀγαμέμνονος γυναικὶ σημαίνω τορῶς εὐνῆς ἐπαντείλασαν ὡς τάχος δόμοις ὀλολυγμὸν εὐφημοῦντα τῇδε λαμπάδι ἐπορθιάζειν, εἴπερ Ἰλίου πόλις
20But tonight may there come a happy release from my weary task! May the fire with its glad tidings flash through the gloom! The signal fire suddenly flashes out Oh welcome, you blaze in the night, a light as if of day, you harbinger of many a choral dance in Argos in thanksgiving for this glad event!
30ἑάλωκεν, ὡς ὁ φρυκτὸς ἀγγέλλων πρέπει· αὐτός τʼ ἔγωγε φροίμιον χορεύσομαι. τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι τρὶς ἓξ βαλούσης τῆσδέ μοι φρυκτωρίας. γένοιτο δʼ οὖν μολόντος εὐφιλῆ χέρα
25Hallo! Hallo! To Agamemnon’s queen I thus cry aloud the signal to rise from her bed, and as quickly as she can to lift up in her palace halls a shout of joy in welcome of this fire, if the city of Ilium
35ἄνακτος οἴκων τῇδε βαστάσαι χερί. τὰ δʼ ἄλλα σιγῶ· βοῦς ἐπὶ γλώσσῃ μέγας βέβηκεν· οἶκος δʼ αὐτός, εἰ φθογγὴν λάβοι, σαφέστατʼ ἂν λέξειεν· ὡς ἑκὼν ἐγὼ μαθοῦσιν αὐδῶ κοὐ μαθοῦσι λήθομαι.
30truly is taken, as this beacon unmistakably announces. And I will make an overture with a dance upon my own account; for my lord’s lucky roll I shall count to my own score, now that this beacon has thrown me triple six. Ah well, may the master of the house come home and may
40ΧΟΡΌΣ: δέκατον μὲν ἔτος τόδʼ ἐπεὶ Πριάμου μέγας ἀντίδικος, Μενέλαος ἄναξ ἠδʼ Ἀγαμέμνων, διθρόνου Διόθεν καὶ δισκήπτρου τιμῆς ὀχυρὸν ζεῦγος Ἀτρειδᾶν
35I clasp his welcome hand in mine! For the rest I stay silent; a great ox stands upon my tongue—yet the house itself, could it but speak, might tell a plain enough tale; since, for my part, by my own choice I have words for those who know, and to those who do not know, I’ve lost my memory. He descends by an inner stairway; attendants kindle fires at the altars placed in front of the palace. Enter the chorus of Argive Elders
45στόλον Ἀργείων χιλιοναύτην, τῆσδʼ ἀπὸ χώρας ἦραν, στρατιῶτιν ἀρωγὰν, μέγαν ἐκ θυμοῦ κλάζοντες Ἄρη τρόπον αἰγυπιῶν, οἵτʼ ἐκπατίοις
40CHORUS: This is now the tenth year since Priam’s mighty adversary, king Menelaus, and with him king Agamemnon, the mighty pair of Atreus’ sons, joined in honor of throne and sceptre by Zeus,
50ἄλγεσι παίδων ὕπατοι λεχέων στροφοδινοῦνται πτερύγων ἐρετμοῖσιν ἐρεσσόμενοι, δεμνιοτήρη πόνον ὀρταλίχων ὀλέσαντες·
45set forth from this land with an army of a thousand ships manned by Argives, a warrior force to champion their cause. Loud rang the battle-cry they uttered in their rage, just as eagles scream which,
55ὕπατος δʼ ἀίων ἤ τις Ἀπόλλων ἢ Πὰν ἢ Ζεὺς οἰωνόθροον γόον ὀξυβόαν τῶνδε μετοίκων ὑστερόποινον πέμπει παραβᾶσιν Ἐρινύν.
50in lonely grief for their brood, rowing with the oars of their wings, wheel high over their bed, because they have lost the toil of guarding their nurslings’ nest.
60οὕτω δʼ Ἀτρέως παῖδας ὁ κρείσσων ἐπʼ Ἀλεξάνδρῳ πέμπει ξένιος Ζεὺς πολυάνορος ἀμφὶ γυναικὸς πολλὰ παλαίσματα καὶ γυιοβαρῆ γόνατος κονίαισιν ἐρειδομένου
55But some one of the powers supreme—Apollo perhaps or Pan, or Zeus—hears the shrill wailing scream of the clamorous birds, these sojourners in his realm, and against the transgressors sends vengeance at last though late.
65διακναιομένης τʼ ἐν προτελείοις κάμακος θήσων Δαναοῖσι Τρωσί θʼ ὁμοίως. ἔστι δʼ ὅπη νῦν ἔστι· τελεῖται δʼ ἐς τὸ πεπρωμένον· οὔθʼ ὑποκαίων οὔθʼ ὑπολείβων
60Even so Zeus, whose power is over all, Zeus, lord of host and guest, sends against Alexander the sons of Atreus, that for the sake of a woman with many husbandshe may inflict many and wearying struggles (when the knee is pressed in the dust and
70οὔτε δακρύων ἀπύρων ἱερῶν ὀργὰς ἀτενεῖς παραθέλξει. ἡμεῖς δʼ ἀτίται σαρκὶ παλαιᾷ τῆς τότʼ ἀρωγῆς ὑπολειφθέντες μίμνομεν ἰσχὺν
65the spear is splintered in the onset) on Danaans and on Trojans alike. The case now stands where it stands—it moves to fulfilment at its destined end. Not by offerings burned in secret, not by secret libations,
75ἰσόπαιδα νέμοντες ἐπὶ σκήπτροις. ὅ τε γὰρ νεαρὸς μυελὸς στέρνων ἐντὸς ἀνᾴσσων ἰσόπρεσβυς, Ἄρης δʼ οὐκ ἔνι χώρᾳ, τό θʼ ὑπέργηρων φυλλάδος ἤδη
70not by tears, shall man soften the stubborn wrath of unsanctified sacrifices. But we, incapable of service by reason of our aged frame, discarded from that martial mustering of long ago, wait here at home,
80κατακαρφομένης τρίποδας μὲν ὁδοὺς στείχει, παιδὸς δʼ οὐδὲν ἀρείων ὄναρ ἡμερόφαντον ἀλαίνει. σὺ δέ, Τυνδάρεω θύγατερ, βασίλεια Κλυταιμήστρα,
75supporting on our canes a strength like a child’s. For just as the vigor of youth, leaping up within the breast, is like that of old age, since the war-god is not in his place; so extreme age, its leaves
85τί χρέος; τί νέον; τί δʼ ἐπαισθομένη, τίνος ἀγγελίας πειθοῖ περίπεμπτα θυοσκεῖς; πάντων δὲ θεῶν τῶν ἀστυνόμων, ὑπάτων, χθονίων,
80already withering, goes its way on triple feet, and, no better than a child, wanders, a dream that is dreamed by day.
90τῶν τʼ οὐρανίων τῶν τʼ ἀγοραίων, βωμοὶ δώροισι φλέγονται· ἄλλη δʼ ἄλλοθεν οὐρανομήκης λαμπὰς ἀνίσχει, φαρμασσομένη χρίματος ἁγνοῦ
83But, O daughter of Tyndareos, Queen Clytaemestra,
95μαλακαῖς ἀδόλοισι παρηγορίαις, πελάνῳ μυχόθεν βασιλείῳ. τούτων λέξασʼ ὅ τι καὶ δυνατὸν καὶ θέμις αἰνεῖν, παιών τε γενοῦ τῆσδε μερίμνης,
85what has happened? What news do you have? On what intelligence and convinced by what report do you send about your messengers to command sacrifice? For all the gods our city worships, the gods supreme, the gods below,
100ἣ νῦν τοτὲ μὲν κακόφρων τελέθει, τοτὲ δʼ ἐκ θυσιῶν ἀγανὴ φαίνουσʼ ἐλπὶς ἀμύνει φροντίδʼ ἄπληστον τῆς θυμοβόρου φρένα λύπης.
90the gods of the heavens and of the marketplace, have their altars ablaze with offerings. Now here, now there, the flames rise high as heaven, yielding
104ΧΟΡΌΣ: κύριός εἰμι θροεῖν ὅδιον κράτος αἴσιον ἀνδρῶν ἐκτελέων· ἔτι γὰρ θεόθεν καταπνεύει πειθὼ μολπᾶν ἀλκὰν σύμφυτος αἰών· ὅπως Ἀχαι-
95to the soft and guileless persuasion of holy ointment, the sacrificial oil itself brought from the inner chambers of the palace. Of all this declare whatever you can and dare reveal, and be a healer of my uneasy heart.
109ῶν δίθρονον κράτος, Ἑλλάδος ἥβας ξύμφρονα ταγάν, πέμπει σὺν δορὶ καὶ χερὶ πράκτορι θούριος ὄρνις Τευκρίδʼ ἐπʼ αἶαν, οἰωνῶν βασιλεὺς βασιλεῦσι νε-
100This now at one moment bodes ill, while then again hope, shining with kindly light from the sacrifices, wards off the biting care of the sorrow that gnaws my heart.
115ῶν ὁ κελαινός, ὅ τʼ ἐξόπιν ἀργᾶς, φανέντες ἴ- κταρ μελάθρων χερὸς ἐκ δοριπάλτου παμπρέπτοις ἐν ἕδραισιν, βοσκόμενοι λαγίναν, ἐρικύμονα φέρματι γένναν,
104CHORUS: I have the power to proclaim the augury of triumph given on their way
120βλαβέντα λοισθίων δρόμων. αἴλινον αἴλινον εἰπέ, τὸ δʼ εὖ νικάτω.
105to princely men—since my agestill breathes Persuasion upon me from the gods, the strength of song—how the twin-throned command of the Achaeans,
122ΧΟΡΌΣ: κεδνὸς δὲ στρατόμαντις ἰδὼν δύο λήμασι δισσοὺς Ἀτρεΐδας μαχίμους ἐδάη λαγοδαίτας πομπούς τʼ ἀρχάς· οὕτω δʼ εἶπε τερᾴζων· χρόνῳ μὲν ἀγρεῖ
110the single-minded captains of Hellas’ youth, with avenging spear and arm against the Teucrian land, was sent off by the inspiring omen appearing to the kings of the ships—kingly birds,
127Πριάμου πόλιν ἅδε κέλευθος, πάντα δὲ πύργων κτήνη πρόσθε τὰ δημιοπληθῆ Μοῖρʼ ἀλαπάξει πρὸς τὸ βίαιον· οἶον μή τις ἄγα θεόθεν κνεφά-
115one black, one white of tail, near the palace, on the spear-hand, in a conspicuous place, devouring a hare with offspring unborn
132σῃ προτυπὲν στόμιον μέγα Τροίας στρατωθέν.οἴκτῳ γὰρ ἐπί- φθονος Ἄρτεμις ἁγνὰ πτανοῖσιν κυσὶ πατρὸς αὐτότοκον πρὸ λόχου μογερὰν πτάκα θυομένοισιν
120caught in the last effort to escape. Sing the song of woe, the song of woe, but may the good prevail!
138στυγεῖ δὲ δεῖπνον αἰετῶν. αἴλινον αἴλινον εἰπέ, τὸ δʼ εὖ νικάτω.
122CHORUS: Then the wise seer of the host, noticing how the two warlike sons of Atreus were two in temper, recognized the devourers of the hare as the leaders of the army, and
140ΧΟΡΌΣ: τόσον περ εὔφρων, καλά, δρόσοισι λεπτοῖς μαλερῶν λεόντων πάντων τʼ ἀγρονόμων φιλομάστοις θηρῶν ὀβρικάλοισι τερπνά, τούτων αἴνει ξύμβολα κρᾶναι,
125thus interpreted the portent and spoke: In time those who here issue forth shall seize Priam’s town, and fate shall violently ravage before its towered walls all the public store of cattle.
145δεξιὰ μέν, κατάμομφα δὲ φάσματα . ἰήιον δὲ καλέω Παιᾶνα, μή τινας ἀντιπνόους Δανα- οῖς χρονίας ἐχενῇδας ἀ- πλοίας τεύξῃ,
130Only may no jealous god-sent wrath cast its shadow upon the embattled host, the mighty bit forged for Troy’s mouth, and strike it before it reaches its goal!
151σπευδομένα θυσίαν ἑτέραν ἄνομόν τινʼ, ἄδαιτον νεικέων τέκτονα σύμφυτον, οὐ δεισήνορα. μίμνει γὰρ φοβερὰ παλίνορτος οἰκονόμος δολία μνάμων μῆνις τεκνόποινος. τοιάδε Κάλχας ξὺν μεγάλοις ἀγαθοῖς ἀπέκλαγξεν
135For, in her pity, holy Artemis is angry at the winged hounds of her father, for they sacrifice a wretched timorous thing, together with her young, before she has brought them forth. An abomination to her is the eagles’ feast. Sing the song of woe, the song of woe, but may the good prevail!
157μόρσιμʼ ἀπʼ ὀρνίθων ὁδίων οἴκοις βασιλείοις· τοῖς δʼ ὁμόφωνον αἴλινον αἴλινον εἰπέ, τὸ δʼ εὖ νικάτω.
140CHORUS: Although, O Lovely One, you are so gracious to the tender whelps of fierce lions, and take delight in the suckling young of every wild creature that roams the field, promise that the issue be brought to pass in accordance with these signs, portents
160ΧΟΡΌΣ: Ζεύς, ὅστις ποτʼ ἐστίν, εἰ τόδʼ αὐ-
145auspicious yet filled with ill. And I implore Paean, the healer, that she may not raise adverse gales with long delay to stay the Danaan fleet from putting forth,
161τῷ φίλον κεκλημένῳ,
150by urging another sacrifice, one that knows no law, unsuited for feast, worker of family strife, dissolving wife’s reverence for husband. For there abides wrath—
162τοῦτό νιν προσεννέπω.
155terrible, not to be suppressed, a treacherous guardian of the home, a wrath that never forgets and that exacts vengeance for a child. Such utterances of doom, derived from auguries on the march, together with many blessings, did Calchas proclaim to the royal house; and in harmony with this, Sing the song of woe, the song of woe, but may the good prevail!
163οὐκ ἔχω προσεικάσαι
160CHORUS: Zeus, whoever he may be,—if by this name it pleases him to be invoked, by this name I call to him—as I weigh all things in the balance, I have nothing to compare
164πάντʼ ἐπισταθμώμενος
165save Zeus, if in truth I must cast aside this vain burden from my heart.
165πλὴν Διός, εἰ τὸ μάταν ἀπὸ φροντίδος ἄχθος
167He who once was mighty, swelling with insolence for every fight,
166χρὴ βαλεῖν ἐτητύμως.
170he shall not even be named as having ever existed; and hewho arose later, he has met his overthrower and is past and gone. But whoever willingly sings a victory song for Zeus,
167ΧΟΡΌΣ: οὐδʼ ὅστις πάροιθεν ἦν μέγας,
175he shall gain wisdom altogether,—
168παμμάχῳ θράσει βρύων,
176CHORUS: Zeus, who sets mortals on the path to understanding, Zeus, who has established as a fixed law that wisdom comes by suffering. But even as trouble, bringing memory of pain, drips over the mind in sleep,
170οὐδὲ λέξεται πρὶν ὤν·
180so wisdom comes to men, whether they want it or not. Harsh, it seems to me, is the grace of gods enthroned upon their awful seats.
171ὃς δʼ ἔπειτʼ ἔφυ, τρια-
184CHORUS: So then the captain of the Achaean ships, the elder of the two—
172κτῆρος οἴχεται τυχών.
185holding no seer at fault, bending to the adverse blasts of fortune, when the Achaean folk, on the shore over against Chalcis
173Ζῆνα δέ τις προφρόνως ἐπινίκια κλάζων
190in the region where Aulis’ tides surge to and fro, were very distressed by opposing winds and failing stores.
175τεύξεται φρενῶν τὸ πᾶν·
192CHORUS: The breezes that blew from the Strymon, bringing harmful leisure, hunger, and tribulation of spirit in a cruel port, idle wandering of men, and sparing neither ship
176ΧΟΡΌΣ: τὸν φρονεῖν βροτοὺς ὁδώ-
195nor cable, began, by doubling the season of their stay, to rub away and wither the flower of Argos; and when the seer, pointing to Artemis as cause, proclaimed to the chieftains another remedy,
177σαντα, τὸν πάθει μάθος
200more oppressive even than the bitter storm, so that the sons of Atreus struck the ground with their canes and did not stifle their tears—
178θέντα κυρίως ἔχειν.
205CHORUS: Then the elder king spoke and said: It is a hard fate to refuse obedience, and hard, if I must slay my child, the glory of my home, and at the altar-side stain
179στάζει δʼ ἔν θʼ ὕπνῳ πρὸ καρδίας
210a father’s hand with streams of virgin’s blood. Which of these courses is not filled with evil? How can I become a deserter to my fleet and fail my allies in arms?
180μνησιπήμων πόνος· καὶ παρʼ ἄ-
215For that they should with all too impassioned passion crave a sacrifice to lull the winds—even a virgin’s blood—stands within their right. May all be for the best.
181κοντας ἦλθε σωφρονεῖν.
218CHORUS: But when he had donned the yoke of Necessity, with veering of mind,
182δαιμόνων δέ που χάρις βίαιος
220impious, unholy, unsanctified, from that moment he changed his intention and began to conceive that deed of uttermost audacity. For wretched delusion, counsellor of ill, primal source of woe, makes mortals bold. So then he hardened his heart to sacrifice his daughter
183σέλμα σεμνὸν ἡμένων.
225so that he might further a war waged to avenge a woman, and as an offering for the voyage of a fleet!
184ΧΟΡΌΣ: καὶ τόθʼ ἡγεμὼν ὁ πρέ-
228CHORUS: For her supplications, her cries of Father, and her virgin life,
185σβυς νεῶν Ἀχαιικῶν,
230the commanders in their eagerness for war cared nothing. Her father, after a prayer, bade his ministers lay hold of her as, enwrapped in her robes, she lay fallen forward,
186μάντιν οὔτινα ψέγων,
235and with stout heart to raise her, as if she were a young goat, high above the altar; and with a gag upon her lovely mouth to hold back the shouted curse against her house—
187ἐμπαίοις τύχαισι συμπνέων,
238CHORUS: by the bit’s strong and stifling might. Then, as she shed to earth her saffron robe, she
188εὖτʼ ἀπλοίᾳ κεναγγεῖ βαρύ-
240struck each of her sacrificers with a glance from her eyes beseeching pity, looking as if in a picture, wishing she could speak; for she had often sung where men met at her father’s hospitable table,
189νοντʼ Ἀχαιικὸς λεώς,
245and with her virgin voice would lovingly honor her dear father’s prayer for blessing at the third libation—
190Χαλκίδος πέραν ἔχων παλιρρόχ-
248CHORUS: What happened next I did not see and do not tell. The art of Calchas was not unfulfilled.
191θοις ἐν Αὐλίδος τόποις·
250Justice inclines her scales so that wisdom comes at the price of suffering. But the future, that you shall know when it occurs; till then, leave it be—it is just as someone weeping ahead of time. Clear it will come, together with the light of dawn. Enter Clytaemestra
192ΧΟΡΌΣ: πνοαὶ δʼ ἀπὸ Στρυμόνος μολοῦσαι κακόσχολοι νήστιδες δύσορμοι, βροτῶν ἄλαι, ναῶν τε καὶ πεισμάτων ἀφειδεῖς, παλιμμήκη χρόνον τιθεῖσαι
255But as for what shall follow, may the issue be happy, even as she wishes, our sole guardian here, the bulwark of the Apian land, who stands nearest to our lord.
197τρίβῳ κατέξαινον ἄν- θος Ἀργείων· ἐπεὶ δὲ καὶ πικροῦ χείματος ἄλλο μῆχαρ βριθύτερον πρόμοισιν μάντις ἔκλαγξεν προφέρων
258CHORUS: I have come, Clytaemestra, in obedience to your royal authority; for it is fitting to do homage to the consort of a sovereign prince
202Ἄρτεμιν, ὥστε χθόνα βάκ- τροις ἐπικρούσαντας Ἀτρεί- δας δάκρυ μὴ κατασχεῖν·
260when her husband’s throne is empty. Now whether the news you have heard is good or ill, and you do make sacrifice with hopes that herald gladness, I wish to hear; yet, if you would keep silence, I make no complaint.
205ΧΟΡΌΣ: ἄναξ δʼ ὁ πρέσβυς τότʼ εἶπε φωνῶν· βαρεῖα μὲν κὴρ τὸ μὴ πιθέσθαι, βαρεῖα δʼ, εἰ τέκνον δαΐ- ξω, δόμων ἄγαλμα, μιαίνων παρθενοσφάγοισιν
264CLYTAEMESTRA: As herald of gladness, with the proverb,
210ῥείθροις πατρῴους χέρας πέλας βωμοῦ· τί τῶνδʼ ἄνευ κακῶν, πῶς λιπόναυς γένωμαι ξυμμαχίας ἁμαρτών; παυσανέμου γὰρ θυσίας
265may Dawn be born from her mother Night! You shall hear joyful news surpassing all your hopes—the Argives have taken Priam’s town!
215παρθενίου θʼ αἵματος ὀρ- γᾷ περιόργως ἐπιθυ- μεῖν θέμις. εὖ γὰρ εἴη.
268CHORUS: What have you said? The meaning of your words has escaped me, so incredible they seemed.
218ΧΟΡΌΣ: ἐπεὶ δʼ ἀνάγκας ἔδυ λέπαδνον
269CLYTAEMESTRA: I said that Troy is in the hands of the Achaeans. Is my meaning clear?
219φρενὸς πνέων δυσσεβῆ τροπαίαν
270CHORUS: Joy steals over me, and it challenges my tears.
220ἄναγνον ἀνίερον, τόθεν
221τὸ παντότολμον φρονεῖν μετέγνω.
222βροτοὺς θρασύνει γὰρ αἰσχρόμητις
223τάλαινα παρακοπὰ πρωτοπήμων. ἔτλα δʼ οὖν
225θυτὴρ γενέσθαι θυγατρός,
226γυναικοποίνων πολέμων ἀρωγὰν
227καὶ προτέλεια ναῶν.
228ΧΟΡΌΣ: λιτὰς δὲ καὶ κληδόνας πατρῴους
229παρʼ οὐδὲν αἰῶ τε παρθένειον
230ἔθεντο φιλόμαχοι βραβῆς.
231φράσεν δʼ ἀόζοις πατὴρ μετʼ εὐχὰν
232δίκαν χιμαίρας ὕπερθε βωμοῦ
233πέπλοισι περιπετῆ παντὶ θυμῷ προνωπῆ
235λαβεῖν ἀέρδην, στόματός
236τε καλλιπρῴρου φυλακᾷ κατασχεῖν
237φθόγγον ἀραῖον οἴκοις,
238ΧΟΡΌΣ: βίᾳ χαλινῶν τʼ ἀναύδῳ μένει. κρόκου βαφὰς δʼ ἐς πέδον χέουσα ἔβαλλʼ ἕκαστον θυτήρ- ων ἀπʼ ὄμματος βέλει φιλοίκτῳ, πρέπουσά θʼ ὡς ἐν γραφαῖς, προσεννέπειν
243θέλουσʼ, ἐπεὶ πολλάκις πατρὸς κατʼ ἀνδρῶνας εὐτραπέζους ἔμελψεν, ἁγνᾷ δʼ ἀταύρωτος αὐδᾷ πατρὸς φίλου τριτόσπονδον εὔ- ποτμον παιῶνα φίλως ἐτίμα—
248ΧΟΡΌΣ: τὰ δʼ ἔνθεν οὔτʼ εἶδον οὔτʼ ἐννέπω· τέχναι δὲ Κάλχαντος οὐκ ἄκραντοι. Δίκα δὲ τοῖς μὲν παθοῦσ- ιν μαθεῖν ἐπιρρέπει· τὸ μέλλον δʼ, ἐπεὶ γένοιτʼ, ἂν κλύοις· πρὸ χαιρέτω·
253ἴσον δὲ τῷ προστένειν. τορὸν γὰρ ἥξει σύνορθρον αὐγαῖς. πέλοιτο δʼ οὖν τἀπὶ τούτοισιν εὖ πρᾶξις, ὡς θέλει τόδʼ ἄγχιστον Ἀ- πίας γαίας μονόφρουρον ἕρκος.
258ΧΟΡΌΣ: ἥκω σεβίζων σόν, Κλυταιμήστρα, κράτος·
259δίκη γάρ ἐστι φωτὸς ἀρχηγοῦ τίειν
260γυναῖκʼ ἐρημωθέντος ἄρσενος θρόνου.
261σὺ δʼ εἴ τι κεδνὸν εἴτε μὴ πεπυσμένη
262εὐαγγέλοισιν ἐλπίσιν θυηπολεῖς,
263κλύοιμʼ ἂν εὔφρων· οὐδὲ σιγώσῃ φθόνος.
264ΚΛΥΤΑΙΜΉΣΤΡΑ: εὐάγγελος μέν, ὥσπερ ἡ παροιμία,
265ἕως γένοιτο μητρὸς εὐφρόνης πάρα.
266πεύσῃ δὲ χάρμα μεῖζον ἐλπίδος κλύειν·
267Πριάμου γὰρ ᾑρήκασιν Ἀργεῖοι πόλιν.
268ΧΟΡΌΣ: πῶς φής; πέφευγε τοὔπος ἐξ ἀπιστίας.
269ΚΛΥΤΑΙΜΉΣΤΡΑ: Τροίαν Ἀχαιῶν οὖσαν· ἦ τορῶς λέγω;
270ΧΟΡΌΣ: χαρά μʼ ὑφέρπει δάκρυον ἐκκαλουμένη.
Part 2
271ΚΛΥΤΑΙΜΉΣΤΡΑ: εὖ γὰρ φρονοῦντος ὄμμα σοῦ κατηγορεῖ.
271CLYTAEMESTRA: Sure enough, for your eye betrays your loyal heart.
272ΧΟΡΌΣ: τί γὰρ τὸ πιστόν; ἔστι τῶνδέ σοι τέκμαρ;
272CHORUS: What then is the proof? Have you evidence of this?
273ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔστιν· τί δʼ οὐχί; μὴ δολώσαντος θεοῦ.
273CLYTAEMESTRA: I have, indeed; unless some god has played me false.
274ΧΟΡΌΣ: πότερα δʼ ὀνείρων φάσματʼ εὐπιθῆ σέβεις;
274CHORUS: Do you believe the persuasive visions of dreams?
275ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐ δόξαν ἂν λάβοιμι βριζούσης φρενός.
275CLYTAEMESTRA: I would not heed the fancies of a slumbering brain.
276ΧΟΡΌΣ: ἀλλʼ ἦ σʼ ἐπίανέν τις ἄπτερος φάτις;
276CHORUS: But can it be some pleasing rumor that has fed your hopes?
277ΚΛΥΤΑΙΜΉΣΤΡΑ: παιδὸς νέας ὣς κάρτʼ ἐμωμήσω φρένας.
277CLYTAEMESTRA: Truly you scorn my understanding as if it were a child’s.
278ΧΟΡΌΣ: ποίου χρόνου δὲ καὶ πεπόρθηται πόλις;
278CHORUS: But at what time was the city destroyed?
279ΚΛΥΤΑΙΜΉΣΤΡΑ: τῆς νῦν τεκούσης φῶς τόδʼ εὐφρόνης λέγω.
279CLYTAEMESTRA: In the night, I say, that has but now given birth to this day here.
280ΧΟΡΌΣ: καὶ τίς τόδʼ ἐξίκοιτʼ ἂν ἀγγέλων τάχος;
280CHORUS: And what messenger could reach here with such speed?
281ΚΛΥΤΑΙΜΉΣΤΡΑ: Ἥφαιστος Ἴδης λαμπρὸν ἐκπέμπων σέλας. φρυκτὸς δὲ φρυκτὸν δεῦρʼ ἀπʼ ἀγγάρου πυρὸς ἔπεμπεν· Ἴδη μὲν πρὸς Ἑρμαῖον λέπας Λήμνου· μέγαν δὲ πανὸν ἐκ νήσου τρίτον Ἀθῷον αἶπος Ζηνὸς ἐξεδέξατο,
281CLYTAEMESTRA: Hephaestus, from Ida speeding forth his brilliant blaze. Beacon passed beacon on to us by courier-flame: Ida, to the Hermaean crag in Lemnos; to the mighty blaze upon the island succeeded, third,
286ὑπερτελής τε, πόντον ὥστε νωτίσαι, ἰσχὺς πορευτοῦ λαμπάδος πρὸς ἡδονὴν [...] πεύκη τὸ χρυσοφεγγές, ὥς τις ἥλιος, σέλας παραγγείλασα Μακίστου σκοπαῖς· ὁ δʼ οὔτι μέλλων οὐδʼ ἀφρασμόνως ὕπνῳ
285the summit of Athos sacred to Zeus; and, soaring high aloft so as to leap across the sea, the flame, travelling joyously onward in its strength [...] the pinewood torch, its golden-beamed light, as another sun, passing the message on to the watchtowers of Macistus.
291νικώμενος παρῆκεν ἀγγέλου μέρος· ἑκὰς δὲ φρυκτοῦ φῶς ἐπʼ Εὐρίπου ῥοὰς Μεσσαπίου φύλαξι σημαίνει μολόν. οἱ δʼ ἀντέλαμψαν καὶ παρήγγειλαν πρόσω γραίας ἐρείκης θωμὸν ἅψαντες πυρί.
290He, delaying not nor carelessly overcome by sleep, did not neglect his part as messenger. Far over Euripus’ stream came the beacon-light and signalled to the watchmen on Messapion. They, kindling a heap of
296σθένουσα λαμπὰς δʼ οὐδέπω μαυρουμένη, ὑπερθοροῦσα πεδίον Ἀσωποῦ, δίκην φαιδρᾶς σελήνης, πρὸς Κιθαιρῶνος λέπας ἤγειρεν ἄλλην ἐκδοχὴν πομποῦ πυρός. φάος δὲ τηλέπομπον οὐκ ἠναίνετο
295withered heather, lit up their answering blaze and sped the message on. The flame, now gathering strength and in no way dimmed, like a radiant moon overleaped the plain of Asopus to Cithaeron’s ridges, and roused another relay of missive fire.
301φρουρὰ πλέον καίουσα τῶν εἰρημένων· λίμνην δʼ ὑπὲρ Γοργῶπιν ἔσκηψεν φάος· ὄρος τʼ ἐπʼ Αἰγίπλαγκτον ἐξικνούμενον ὤτρυνε θεσμὸν μὴ χρονίζεσθαι πυρός. πέμπουσι δʼ ἀνδαίοντες ἀφθόνῳ μένει
300Nor did the warders there disdain the far-flung light, but made a blaze higher than their commands. Across Gorgopus’ water shot the light, reached the mount of Aegiplanctus, and urged the ordinance of fire to make no delay.
306φλογὸς μέγαν πώγωνα, καὶ Σαρωνικοῦ πορθμοῦ κάτοπτον πρῶνʼ ὑπερβάλλειν πρόσω φλέγουσαν· ἔστʼ ἔσκηψεν εὖτʼ ἀφίκετο Ἀραχναῖον αἶπος, ἀστυγείτονας σκοπάς· κἄπειτʼ Ἀτρειδῶν ἐς τόδε σκήπτει στέγος
305Kindling high with unstinted force a mighty beard of flame, they sped it forward so that, as it blazed, it passed even the headland that looks upon the Saronic gulf; until it swooped down when it reached the lookout, near to our city, upon the peak of Arachnaeus; and
311φάος τόδʼ οὐκ ἄπαππον Ἰδαίου πυρός. τοιοίδε τοί μοι λαμπαδηφόρων νόμοι, ἄλλος παρʼ ἄλλου διαδοχαῖς πληρούμενοι· νικᾷ δʼ ὁ πρῶτος καὶ τελευταῖος δραμών. τέκμαρ τοιοῦτον σύμβολόν τέ σοι λέγω
310next upon this roof of the Atreidae it leapt, this very fire not undescended from the Idaean flame. Such are the torch-bearers I have arranged, completing the course in succession one to the other; and the victor is he who ran both first and last.
316ἀνδρὸς παραγγείλαντος ἐκ Τροίας ἐμοί.
315This is the kind of proof and token I give you, the message of my husband from Troy to me.
317ΧΟΡΌΣ: θεοῖς μὲν αὖθις, ὦ γύναι, προσεύξομαι.
317CHORUS: Lady, my prayers of thanksgiving to the gods I will offer soon. But as I would like to hear and satisfy my wonder at your tale straight through to the end, so may you tell it yet again.
318λόγους δʼ ἀκοῦσαι τούσδε κἀποθαυμάσαι
320CLYTAEMESTRA: This day the Achaeans hold Troy. Within the town there sounds loud, I believe, a clamor of voices which will not blend. Pour vinegar and oil into the same vessel and you will say that, as foes, they keep apart; so the cries of vanquished and victors greet the ear,
319διηνεκῶς θέλοιμʼ ἂν ὡς λέγοις πάλιν.
325distinct as their fortunes are diverse. Those, flung upon the corpses of their husbands and their brothers, children upon the bodies of their aged fathers who gave them life, bewail from lips no longer free the death of their dearest ones, while these—
320ΚΛΥΤΑΙΜΉΣΤΡΑ: Τροίαν Ἀχαιοὶ τῇδʼ ἔχουσʼ ἐν ἡμέρᾳ. οἶμαι βοὴν ἄμεικτον ἐν πόλει πρέπειν. ὄξος τʼ ἄλειφά τʼ ἐγχέας ταὐτῷ κύτει διχοστατοῦντʼ ἄν, οὐ φίλω, προσεννέποις. καὶ τῶν ἁλόντων καὶ κρατησάντων δίχα
330a night of restless toil after battle sets them down famished to break their fast on such fare as the town affords; not faring according to rank, but as each man has drawn his lot by chance.
325φθογγὰς ἀκούειν ἔστι συμφορᾶς διπλῆς. οἱ μὲν γὰρ ἀμφὶ σώμασιν πεπτωκότες ἀνδρῶν κασιγνήτων τε καὶ φυταλμίων παῖδες γερόντων οὐκέτʼ ἐξ ἐλευθέρου δέρης ἀποιμώζουσι φιλτάτων μόρον·
335And even now they are quartered in the captured Trojan homes, delivered from the frosts and dew of the naked sky, and like happy men will sleep all the night without a guard. Now if they keep clear of guilt towards the gods of the town—those of the conquered land—and towards their shrines,
330τοὺς δʼ αὖτε νυκτίπλαγκτος ἐκ μάχης πόνος νήστεις πρὸς ἀρίστοισιν ὧν ἔχει πόλις τάσσει, πρὸς οὐδὲν ἐν μέρει τεκμήριον, ἀλλʼ ὡς ἕκαστος ἔσπασεν τύχης πάλον. ἐν δʼ αἰχμαλώτοις Τρωικοῖς οἰκήμασιν
340the captors shall not be made captives in their turn. Only may no mad impulse first assail the army, overmastered by greed, to pillage what they should not! For to win safe passage home they need to travel back the other length of their double course.
335ναίουσιν ἤδη, τῶν ὑπαιθρίων πάγων δρόσων τʼ ἀπαλλαγέντες, ὡς δʼ εὐδαίμονες ἀφύλακτον εὑδήσουσι πᾶσαν εὐφρόνην. εἰ δʼ εὖ σέβουσι τοὺς πολισσούχους θεοὺς τοὺς τῆς ἁλούσης γῆς θεῶν θʼ ἱδρύματα,
345But even if, without having offended the gods, our troops should reach home, the grievous suffering of the dead might still remain awake—if no fresh disaster transpires. These are my woman’s words; but may the good prevail clearly for all to see!
340οὔ τἂν ἑλόντες αὖθις ἀνθαλοῖεν ἄν. ἔρως δὲ μή τις πρότερον ἐμπίπτῃ στρατῷ πορθεῖν ἃ μὴ χρή, κέρδεσιν νικωμένους. δεῖ γὰρ πρὸς οἴκους νοστίμου σωτηρίας κάμψαι διαύλου θάτερον κῶλον πάλιν·
350For, choosing thus, I have chosen the enjoyment of many a blessing.
345θεοῖς δʼ ἀναμπλάκητος εἰ μόλοι στρατός, ἐγρηγορὸς τὸ πῆμα τῶν ὀλωλότων γένοιτʼ ἄν, εἰ πρόσπαια μὴ τύχοι κακά. τοιαῦτά τοι γυναικὸς ἐξ ἐμοῦ κλύεις· τὸ δʼ εὖ κρατοίη μὴ διχορρόπως ἰδεῖν.
351CHORUS: Lady, you speak as wisely as a prudent man. And, for my part, now that I have listened to your certain proofs, I prepare to address due prayers of thanksgiving to the gods; for a success has been achieved that well repays the toil.
350πολλῶν γὰρ ἐσθλῶν τήνδʼ ὄνησιν εἱλόμην.
355Hail, sovereign Zeus, and you kindly Night, you who have given us great glory, you who cast your meshed snare upon the towered walls of Troy, so that neither old nor young could overleap
351ΧΟΡΌΣ: γύναι, κατʼ ἄνδρα σώφρονʼ εὐφρόνως λέγεις.
360the huge enslaving net of all-conquering Destruction. Great Zeus it is, lord of host and guest, whom I revere—he has brought this to pass. He long kept his bow bent against Alexander
352ἐγὼ δʼ ἀκούσας πιστά σου τεκμήρια
365until his bolt would neither fall short of the mark nor, flying beyond the stars, be launched in vain.
353θεοὺς προσειπεῖν εὖ παρασκευάζομαι.
367CHORUS: The stroke of Zeus they may call it; his hand can be traced there. As he determines, so he acts. Someone said
354χάρις γὰρ οὐκ ἄτιμος εἴργασται πόνων.
370that the gods do not trouble themselves to remember mortals who trample underfoot the grace of things not to be touched. But that man was impious! Now it stands revealed!
355ΧΟΡΌΣ: ὦ Ζεῦ βασιλεῦ καὶ νὺξ φιλία μεγάλων κόσμων κτεάτειρα, ἥτʼ ἐπὶ Τροίας πύργοις ἔβαλες στεγανὸν δίκτυον, ὡς μήτε μέγαν μήτʼ οὖν νεαρῶν τινʼ ὑπερτελέσαι
375The penalty for reckless crime is ruin when men breathe a spirit of pride above just measure, because their mansions teem with more abundance than is good for them. But let there be such wealth as brings no distress, enough to satisfy
360μέγα δουλείας γάγγαμον, ἄτης παναλώτου. Δία τοι ξένιον μέγαν αἰδοῦμαι τὸν τάδε πράξαντʼ ἐπʼ Ἀλεξάνδρῳ τείνοντα πάλαι τόξον, ὅπως ἂν
380a sensible man. For riches do not protect the man who in wantonness has kicked the mighty altar of Justice into obscurity.
365μήτε πρὸ καιροῦ μήθʼ ὑπὲρ ἄστρων βέλος ἠλίθιον σκήψειεν.
385CHORUS: Perverse Temptation, the overmastering child of designing Destruction, drives men on; and every remedy is futile. His evil is not hidden; it shines forth, a baleful gleam.
367ΧΟΡΌΣ: Διὸς πλαγὰν ἔχουσιν εἰπεῖν, πάρεστιν τοῦτό γʼ ἐξιχνεῦσαι. ἔπραξεν ὡς ἔκρανεν. οὐκ ἔφα τις θεοὺς βροτῶν ἀξιοῦσθαι μέλειν ὅσοις ἀθίκτων χάρις
390Like base metal beneath the touchstone’s rub, when tested he shows the blackness of his grain (for he is like a child who chases a winged bird)
372πατοῖθʼ· ὁ δʼ οὐκ εὐσεβής. πέφανται δʼ ἐκτίνουσʼ ἀτολμήτων ἀρὴ πνεόντων μεῖζον ἢ δικαίως, φλεόντων δωμάτων ὑπέρφευ
395and upon his people he brings a taint against which there is no defence. No god listens to his prayers. The man associated with such deeds, him they destroy in his unrighteousness. And such was Paris, who came
378ὑπὲρ τὸ βέλτιστον. ἔστω δʼ ἀπή- μαντον, ὥστʼ ἀπαρκεῖν εὖ πραπίδων λαχόντα. οὐ γὰρ ἔστιν ἔπαλξις πλούτου πρὸς κόρον ἀνδρὶ
400to the house of the sons of Atreus and dishonoured the hospitality of his host by stealing away a wedded wife.
383λακτίσαντι μέγαν Δίκας βωμὸν εἰς ἀφάνειαν.
405CHORUS: But she, bequeathing to her people the clang of shield and spear and army of fleets, and bringing to Ilium destruction in place of dowry, with light step she passed through the gates—daring a deed undareable. Then loud wailed the seers of the house crying,
385ΧΟΡΌΣ: βιᾶται δʼ ἁ τάλαινα πειθώ, προβούλου παῖς ἄφερτος ἄτας. ἄκος δὲ πᾶν μάταιον. οὐκ ἐκρύφθη, πρέπει δέ, φῶς αἰνολαμπές, σίνος· κακοῦ δὲ χαλκοῦ τρόπον
410Alas, alas, for the home, the home, and for the princes! Alas for the husband’s bed and the impress of her form so dear! He sits apart in the anguish of his grief, silent, dishonored but making no reproach. In his yearning for her who sped beyond the sea,
391τρίβῳ τε καὶ προσβολαῖς μελαμπαγὴς πέλει δικαιωθείς, ἐπεὶ διώκει παῖς ποτανὸν ὄρνιν, πόλει πρόστριμμʼ ἄφερτον ἐνθείς.
415a phantom will seem to be lord of the house. The grace of fair-formed statues is hateful to him; and in the hunger of his eyes all loveliness is departed.
396λιτᾶν δʼ ἀκούει μὲν οὔτις θεῶν· τὸν δʼ ἐπίστροφον τῶν φῶτʼ ἄδικον καθαιρεῖ. οἷος καὶ Πάρις ἐλθὼν ἐς δόμον τὸν Ἀτρειδᾶν
420CHORUS: Mournful apparitions come to him in dreams, bringing only vain joy; for vainly, whenever in his imagination a man sees delights,
401ᾔσχυνε ξενίαν τράπε- ζαν κλοπαῖσι γυναικός.
425straightaway the vision, slipping through his arms, is gone, winging its flight along the paths of sleep. Such are the sorrows at hearth and home, but here are sorrows surpassing these; and at large, in every house of all who went forth together from the land of Hellas,
403ΧΟΡΌΣ: λιποῦσα δʼ ἀστοῖσιν ἀσπίστοράς τε καὶ κλόνους λογχίμους ναυβάτας θʼ ὁπλισμούς, ἄγουσά τʼ ἀντίφερνον Ἰλίῳ φθορὰν βέβακεν ῥίμφα διὰ
430unbearable grief is seen. Many things pierce the heart. Each knows whom he sent forth. But to the home of each come
408πυλᾶν ἄτλητα τλᾶσα· πολλὰ δʼ ἔστενον τόδʼ ἐννέποντες δόμων προφῆται· ἰὼ ἰὼ δῶμα δῶμα καὶ πρόμοι, ἰὼ λέχος καὶ στίβοι φιλάνορες. πάρεστι σιγὰς ἀτίμους ἀλοιδόρους
435urns and ashes, not living men.
413ἄλγιστʼ ἀφημένων ἰδεῖν. πόθῳ δʼ ὑπερποντίας φάσμα δόξει δόμων ἀνάσσειν. εὐμόρφων δὲ κολοσσῶν ἔχθεται χάρις ἀνδρί·
437CHORUS: Ares barters the bodies of men for gold; he holds his balance in the contest of the spear; and
418ὀμμάτων δʼ ἐν ἀχηνίαις ἔρρει πᾶσʼ Ἀφροδίτα.
440back from Ilium to their loved ones he sends a heavy dust passed through his burning, a dust cried over with plenteous tears, in place of men sending well made urns with ashes.
420ΧΟΡΌΣ: ὀνειρόφαντοι δὲ πενθήμονες πάρεισι δόξαι φέρου- σαι χάριν ματαίαν. μάταν γάρ, εὖτʼ ἂν ἐσθλά τις δοκῶν ὁρᾷ, παραλλάξασα διὰ
445So they lament, praising now this one: How skilled in battle! now that one: Fallen nobly in the carnage,—for another’s wife— some mutter in secret, and
425χερῶν βέβακεν ὄψις οὐ μεθύστερον πτεροῖς ὀπαδοῦσʼ ὕπνου κελεύθοις. τὰ μὲν κατʼ οἴκους ἐφʼ ἑστίας ἄχη τάδʼ ἐστὶ καὶ τῶνδʼ ὑπερβατώτερα. τὸ πᾶν δʼ ἀφʼ Ἕλλανος αἴας συνορμένοις
450grief charged with resentment spreads stealthily against the sons of Atreus, champions in the strife. But there far from home, around the city’s walls, those in their beauty’s bloom have graves in Ilium—
430πένθειʼ ἀτλησικάρδιος δόμων ἑκάστου πρέπει. πολλὰ γοῦν θιγγάνει πρὸς ἧπαρ· οὓς μὲν γάρ τις ἔπεμψεν οἶδεν, ἀντὶ δὲ φωτῶν
455the enemy’s soil has covered its conquerors.
435τεύχη καὶ σποδὸς εἰς ἑκά- στου δόμους ἀφικνεῖται.
437ΧΟΡΌΣ: ὁ χρυσαμοιβὸς δʼ Ἄρης σωμάτων καὶ ταλαντοῦχος ἐν μάχῃ δορὸς πυρωθὲν ἐξ Ἰλίου φίλοισι πέμπει βαρὺ ψῆγμα δυσδάκρυτον ἀν-
443τήνορος σποδοῦ γεμί- ζων λέβητας εὐθέτους. στένουσι δʼ εὖ λέγοντες ἄν- δρα τὸν μὲν ὡς μάχης ἴδρις, τὸν δʼ ἐν φοναῖς καλῶς πεσόντʼ—
448ἀλλοτρίας διαὶ γυναι- κός· τάδε σῖγά τις βαΰ- ζει, φθονερὸν δʼ ὑπʼ ἄλγος ἕρ- πει προδίκοις Ἀτρείδαις. οἱ δʼ αὐτοῦ περὶ τεῖχος
453θήκας Ἰλιάδος γᾶς εὔμορφοι κατέχουσιν· ἐχ- θρὰ δʼ ἔχοντας ἔκρυψεν.
Part 3
456ΧΟΡΌΣ: βαρεῖα δʼ ἀστῶν φάτις ξὺν κότῳ· δημοκράντου δʼ ἀρᾶς τίνει χρέος. μένει δʼ ἀκοῦσαί τί μου μέριμνα νυκτηρεφές. τῶν πολυκτόνων γὰρ οὐκ
456CHORUS: Dangerous is a people’s voice charged with wrath—it acts as a curse of publicly ratified doom.
462ἄσκοποι θεοί. κελαι- ναὶ δʼ Ἐρινύες χρόνῳ τυχηρὸν ὄντʼ ἄνευ δίκας παλιντυχεῖ τριβᾷ βίου τιθεῖσʼ ἀμαυρόν, ἐν δʼ ἀί-
460In anxious fear I wait to hear something shrouded still in gloom. The gods are not blind to men with blood upon their hands. In the end the black Spirits of Vengeance bring to obscurity that one who has prospered in unrighteousness and
467στοις τελέθοντος οὔτις ἀλ- κά· τὸ δʼ ὑπερκόπως κλύειν εὖ βαρύ· βάλλεται γὰρ ὄσ- σοις Διόθεν κάρανα. κρίνω δʼ ἄφθονον ὄλβον·
465wear down his fortunes by reverse. Once a man is among the unseen, there is no more help for him. Glory in excess is fraught with peril;
472μήτʼ εἴην πτολιπόρθης μήτʼ οὖν αὐτὸς ἁλοὺς ὑπʼ ἄλ- λων βίον κατίδοιμι.
470the lofty peak is struck by Zeus’ thunderbolt. I choose prosperity unassailed by envy. May I not be a sacker of cities, and may I not myself be despoiled and live to see my own life in another’s power!
475ΧΟΡΌΣ: πυρὸς δʼ ὑπʼ εὐαγγέλου πόλιν διήκει θοὰ βάξις· εἰ δʼ ἐτήτυμος, τίς οἶδεν, ἤ τι θεῖόν ἐστί πῃ ψύθος.— τίς ὧδε παιδνὸς ἢ φρενῶν κεκομμένος,
475(ONE ELDER): Heralded by a beacon of good tidings a swift report has spread throughout the town. Yet whether it is true, or some deception of the gods, who knows?
480φλογὸς παραγγέλμασιν νέοις πυρωθέντα καρδίαν ἔπειτʼ ἀλλαγᾷ λόγου καμεῖν;— γυναικὸς αἰχμᾷ πρέπει πρὸ τοῦ φανέντος χάριν ξυναινέσαι.—
479(A SECOND ELDER): Who is so childish or so bereft of sense,
485πιθανὸς ἄγαν ὁ θῆλυς ὅρος ἐπινέμεται ταχύπορος· ἀλλὰ ταχύμορον γυναικογήρυτον ὄλλυται κλέος.—
480once he has let his heart be fired by sudden news of a beacon fire, to despair if the story changes?
488ΧΟΡΌΣ: τάχʼ εἰσόμεσθα λαμπάδων φαεσφόρων φρυκτωριῶν τε καὶ πυρὸς παραλλαγάς, εἴτʼ οὖν ἀληθεῖς εἶτʼ ὀνειράτων δίκην τερπνὸν τόδʼ ἐλθὸν φῶς ἐφήλωσεν φρένας. κήρυκʼ ἀπʼ ἀκτῆς τόνδʼ ὁρῶ κατάσκιον
483(A THIRD ELDER): It is just like a woman’s eager nature to yield assent to pleasing news before yet the truth is clear.
494κλάδοις ἐλαίας· μαρτυρεῖ δέ μοι κάσις πηλοῦ ξύνουρος διψία κόνις τάδε, ὡς οὔτʼ ἄναυδος οὔτε σοι δαίων φλόγα ὕλης ὀρείας σημανεῖ καπνῷ πυρός, ἀλλʼ ἢ τὸ χαίρειν μᾶλλον ἐκβάξει λέγων—
485(A FOURTH ELDER): Too credulous, a woman’s mind has boundaries open to quick encroachment; but quick to perish is rumor spread by a woman.
499τὸν ἀντίον δὲ τοῖσδʼ ἀποστέργω λόγον· εὖ γὰρ πρὸς εὖ φανεῖσι προσθήκη πέλοι.— ὅστις τάδʼ ἄλλως τῇδʼ ἐπεύχεται πόλει, αὐτὸς φρενῶν καρποῖτο τὴν ἁμαρτίαν.
488(LEADER OF THE CHORUS): We shall soon know about this passing on of flaming lights
503ΚΗ͂ΡΥΞ: ἰὼ πατρῷον οὖδας Ἀργείας χθονός, δεκάτου σε φέγγει τῷδʼ ἀφικόμην ἔτους, πολλῶν ῥαγεισῶν ἐλπίδων μιᾶς τυχών. οὐ γάρ ποτʼ ηὔχουν τῇδʼ ἐν Ἀργείᾳ χθονὶ θανὼν μεθέξειν φιλτάτου τάφου μέρος.
490and beacon signals and fires, whether they perhaps are true or whether, dream-like, this light’s glad coming has beguiled our senses. Look! I see approaching from the shore a herald crowned with boughs of olive.
508νῦν χαῖρε μὲν χθών, χαῖρε δʼ ἡλίου φάος, ὕπατός τε χώρας Ζεύς, ὁ Πύθιός τʼ ἄναξ, τόξοις ἰάπτων μηκέτʼ εἰς ἡμᾶς βέλη· ἅλις παρὰ Σκάμανδρον ἦσθʼ ἀνάρσιος· νῦν δʼ αὖτε σωτὴρ ἴσθι καὶ παιώνιος,
495The thirsty dust, consorting sister of the mud, assures me that neither by pantomime nor by kindling a flame of mountain wood will he signal with smoke of fire. Either in plain words he will bid us to rejoice the more, or—but I have little love for the report opposite to this!
513ἄναξ Ἄπολλον. τούς τʼ ἀγωνίους θεοὺς πάντας προσαυδῶ, τόν τʼ ἐμὸν τιμάορον Ἑρμῆν, φίλον κήρυκα, κηρύκων σέβας, ἥρως τε τοὺς πέμψαντας, εὐμενεῖς πάλιν στρατὸν δέχεσθαι τὸν λελειμμένον δορός.
500May still further good be added to the good that has appeared!
518ἰὼ μέλαθρα βασιλέων, φίλαι στέγαι, σεμνοί τε θᾶκοι, δαίμονές τʼ ἀντήλιοι, εἴ που πάλαι, φαιδροῖσι τοισίδʼ ὄμμασι δέξασθε κόσμῳ βασιλέα πολλῷ χρόνῳ. ἥκει γὰρ ὑμῖν φῶς ἐν εὐφρόνῃ φέρων
501(ANOTHER ELDER): Whoever makes this prayer with other intent toward the state, let him reap himself the fruit of his misguided purpose!
523καὶ τοῖσδʼ ἅπασι κοινὸν Ἀγαμέμνων ἄναξ. ἀλλʼ εὖ νιν ἀσπάσασθε, καὶ γὰρ οὖν πρέπει Τροίαν κατασκάψαντα τοῦ δικηφόρου Διὸς μακέλλῃ, τῇ κατείργασται πέδον. βωμοὶ δʼ ἄιστοι καὶ θεῶν ἱδρύματα,
503HERALD: All hail, soil of Argos, land of my fathers! On this happy day in the tenth year I have come to you.
528καὶ σπέρμα πάσης ἐξαπόλλυται χθονός. τοιόνδε Τροίᾳ περιβαλὼν ζευκτήριον ἄναξ Ἀτρείδης πρέσβυς εὐδαίμων ἀνὴρ ἥκει, τίεσθαι δʼ ἀξιώτατος βροτῶν τῶν νῦν· Πάρις γὰρ οὔτε συντελὴς πόλις
505Many hopes have shattered, one only have I seen fulfilled; for I never dared to dream that here in this land of Argos I should die and have due portion of burial most dear to me. Now blessings on the land, blessings on the light of the sun, and blessed be Zeus, the land’s Most High, and the Pythian lord;
533ἐξεύχεται τὸ δρᾶμα τοῦ πάθους πλέον. ὀφλὼν γὰρ ἁρπαγῆς τε καὶ κλοπῆς δίκην τοῦ ῥυσίου θʼ ἥμαρτε καὶ πανώλεθρον αὐτόχθονον πατρῷον ἔθρισεν δόμον. διπλᾶ δʼ ἔτεισαν Πριαμίδαι θἀμάρτια.
510and may he launch no more his shafts against us. Enough of your hostility did you display by Scamander’s banks; but now, in other mood, be our preserver and our healer, O lord Apollo. And the gods gathered here, I greet them all; him, too, my own patron,
538ΧΟΡΌΣ: κῆρυξ Ἀχαιῶν χαῖρε τῶν ἀπὸ στρατοῦ.
515Hermes, beloved herald, of heralds all revered; and the heroeswho sped us forth, I pray that they may receive back in kindliness the remnant of the host which has escaped the spear. Hail, halls of our kings, beloved roofs, and you august seats, and you divinities that face the sun,
539ΚΗ͂ΡΥΞ: χαίρω γε· τεθνάναι δʼ οὐκέτʼ ἀντερῶ θεοῖς.
520if ever you did in days gone by, now after long lapse of years, with gladness in your eyes receive your king. For bearing light in darkness to you and to all assembled here alike, he has returned—Agamemnon, our king. Oh greet him well, as is right,
540ΧΟΡΌΣ: ἔρως πατρῴας τῆσδε γῆς σʼ ἐγύμνασεν;
525since he has uprooted Troy with the mattock of Zeus the Avenger, with which her soil has been uptorn. Demolished are the altars and the shrines of her gods; and the seed of her whole land has been wasted utterly. Upon the neck of Troy he has cast such a yoke.
541ΚΗ͂ΡΥΞ: ὥστʼ ἐνδακρύειν γʼ ὄμμασιν χαρᾶς ὕπο.
530Now he has come home, our king, Atreus’ elder son, a man of happy fate, worthy of honor beyond all living men. For neither Paris nor his partner city can boast that the deed was greater than the suffering. Convicted for robbery and for theft as well,
542ΧΟΡΌΣ: τερπνῆς ἄρʼ ἦτε τῆσδʼ ἐπήβολοι νόσου.
535he has lost the plunder and has razed in utter destruction his father’s house and even the land. The sons of Priam have paid a twofold penalty for their sins.
543ΚΗ͂ΡΥΞ: πῶς δή; διδαχθεὶς τοῦδε δεσπόσω λόγου.
538CHORUS: Joy to you, Herald from the Achaean host!
544ΧΟΡΌΣ: τῶν ἀντερώντων ἱμέρῳ πεπληγμένοι.
539HERALD: I do rejoice. I will no longer refuse to die, if that pleases the gods.
545ΚΗ͂ΡΥΞ: ποθεῖν ποθοῦντα τήνδε γῆν στρατὸν λέγεις;
540CHORUS: Was it yearning for this your fatherland that wore you out?
546ΧΟΡΌΣ: ὡς πόλλʼ ἀμαυρᾶς ἐκ φρενός μʼ ἀναστένειν
541HERALD: Yes, so that my eyes are filled with tears for joy.
547ΚΗ͂ΡΥΞ: πόθεν τὸ δύσφρον τοῦτʼ ἐπῆν θυμῷ στύγος;
542CHORUS: It was then a pleasing malady from which you suffered.
548ΧΟΡΌΣ: πάλαι τὸ σιγᾶν φάρμακον βλάβης ἔχω.
543HERALD: How so? Teach me, and I shall master what you say.
549ΚΗ͂ΡΥΞ: καὶ πῶς; ἀπόντων κοιράνων ἔτρεις τινάς;
544CHORUS: You were smitten with desire for those who returned your love.
550ΧΟΡΌΣ: ὡς νῦν, τὸ σὸν δή, καὶ θανεῖν πολλὴ χάρις.
545HERALD: Do you mean that our land longed for the longing host?
551ΚΗ͂ΡΥΞ: εὖ γὰρ πέπρακται. ταῦτα δʼ ἐν πολλῷ χρόνῳ τὰ μέν τις ἂν λέξειεν εὐπετῶς ἔχειν, τὰ δʼ αὖτε κἀπίμομφα. τίς δὲ πλὴν θεῶν ἅπαντʼ ἀπήμων τὸν διʼ αἰῶνος χρόνον; μόχθους γὰρ εἰ λέγοιμι καὶ δυσαυλίας,
546CHORUS: Longed so, that often from a darkly brooding spirit I have sighed.
556σπαρνὰς παρήξεις καὶ κακοστρώτους, τί δʼ οὐ στένοντες, οὐ λαχόντες ἤματος μέρος; τὰ δʼ αὖτε χέρσῳ καὶ προσῆν πλέον στύγος· εὐναὶ γὰρ ἦσαν δηΐων πρὸς τείχεσιν· ἐξ οὐρανοῦ δὲ κἀπὸ γῆς λειμώνιαι
547HERALD: Where did this gloom of melancholy upon your spirit come from?
561δρόσοι κατεψάκαζον, ἔμπεδον σίνος ἐσθημάτων, τιθέντες ἔνθηρον τρίχα. χειμῶνα δʼ εἰ λέγοι τις οἰωνοκτόνον, οἷον παρεῖχʼ ἄφερτον Ἰδαία χιών, ἢ θάλπος, εὖτε πόντος ἐν μεσημβριναῖς
548CHORUS: Long since have I found silence an antidote to harm.
566κοίταις ἀκύμων νηνέμοις εὕδοι πεσών τί ταῦτα πενθεῖν δεῖ; παροίχεται πόνος· παροίχεται δέ, τοῖσι μὲν τεθνηκόσιν τὸ μήποτʼ αὖθις μηδʼ ἀναστῆναι μέλειν. τί τοὺς ἀναλωθέντας ἐν ψήφῳ λέγειν,
549HERALD: How so? Did you fear anyone when our princes were gone?
571τὸν ζῶντα δʼ ἀλγεῖν χρὴ τύχης παλιγκότου; καὶ πολλὰ χαίρειν ξυμφορὰς καταξιῶ. ἡμῖν δὲ τοῖς λοιποῖσιν Ἀργείων στρατοῦ νικᾷ τὸ κέρδος, πῆμα δʼ οὐκ ἀντιρρέπει· ὡς κομπάσαι τῷδʼ εἰκὸς ἡλίου φάει
576ὑπὲρ θαλάσσης καὶ χθονὸς ποτωμένοις· Τροίαν ἑλόντες δή ποτʼ Ἀργείων στόλος θεοῖς λάφυρα ταῦτα τοῖς καθʼ Ἑλλάδα δόμοις ἐπασσάλευσαν ἀρχαῖον γάνος. τοιαῦτα χρὴ κλύοντας εὐλογεῖν πόλιν
581καὶ τοὺς στρατηγούς· καὶ χάρις τιμήσεται Διὸς τόδʼ ἐκπράξασα.πάντʼ ἔχεις λόγον.
583ΧΟΡΌΣ: νικώμενος λόγοισιν οὐκ ἀναίνομαι·
584ἀεὶ γὰρ ἥβη τοῖς γέρουσιν εὖ μαθεῖν.
585δόμοις δὲ ταῦτα καὶ Κλυταιμήστρᾳ μέλειν
586εἰκὸς μάλιστα, σὺν δὲ πλουτίζειν ἐμέ.
587ΚΛΥΤΑΙΜΉΣΤΡΑ: ἀνωλόλυξα μὲν πάλαι χαρᾶς ὕπο, ὅτʼ ἦλθʼ ὁ πρῶτος νύχιος ἄγγελος πυρός, φράζων ἅλωσιν Ἰλίου τʼ ἀνάστασιν. καί τίς μʼ ἐνίπτων εἶπε, φρυκτωρῶν δία πεισθεῖσα Τροίαν νῦν πεπορθῆσθαι δοκεῖς;
592ἦ κάρτα πρὸς γυναικὸς αἴρεσθαι κέαρ. λόγοις τοιούτοις πλαγκτὸς οὖσʼ ἐφαινόμην. ὅμως δʼ ἔθυον, καὶ γυναικείῳ νόμῳ ὀλολυγμὸν ἄλλος ἄλλοθεν κατὰ πτόλιν ἔλασκον εὐφημοῦντες ἐν θεῶν ἕδραις
597θυηφάγον κοιμῶντες εὐώδη φλόγα. καὶ νῦν τὰ μάσσω μὲν τί δεῖ σέ μοι λέγειν; ἄνακτος αὐτοῦ πάντα πεύσομαι λόγον. ὅπως δʼ ἄριστα τὸν ἐμὸν αἰδοῖον πόσιν σπεύσω πάλιν μολόντα δέξασθαι·—τί γὰρ
602γυναικὶ τούτου φέγγος ἥδιον δρακεῖν, ἀπὸ στρατείας ἀνδρὶ σώσαντος θεοῦ πύλας ἀνοῖξαι;—ταῦτʼ ἀπάγγειλον πόσει· ἥκειν ὅπως τάχιστʼ ἐράσμιον πόλει· γυναῖκα πιστὴν δʼ ἐν δόμοις εὕροι μολὼν
607οἵαν περ οὖν ἔλειπε, δωμάτων κύνα ἐσθλὴν ἐκείνῳ, πολεμίαν τοῖς δύσφροσιν, καὶ τἄλλʼ ὁμοίαν πάντα, σημαντήριον οὐδὲν διαφθείρασαν ἐν μήκει χρόνου. οὐδʼ οἶδα τέρψιν οὐδʼ ἐπίψογον φάτιν
612ἄλλου πρὸς ἀνδρὸς μᾶλλον ἢ χαλκοῦ βαφάς.
Part 4
613ΚΗ͂ΡΥΞ: τοιόσδʼ ὁ κόμπος τῆς ἀληθείας γέμων
550CHORUS: In such fear that now, in your own words, even death would be great joy.
614οὐκ αἰσχρὸς ὡς γυναικὶ γενναίᾳ λακεῖν.
551HERALD: Yes, all’s well, well ended. Yet, of what occurred in the long years, one might well say that part fell out happily, and part in turn amiss. But who, unless he is a god, is free from suffering all his days?
615ΧΟΡΌΣ: αὕτη μὲν οὕτως εἶπε μανθάνοντί σοι
555For were I to recount our hardships and our wretched quarters, the scanty space and the sorry berths——what did we not have to complain of . . . Then again, ashore, there was still worse to loathe; for we had to lie down close to the enemy’s walls,
616τοροῖσιν ἑρμηνεῦσιν εὐπρεπῶς λόγον.
560and the drizzling from the sky and the dews from the meadows distilled upon us, working constant destruction to our clothes and filling our hair with vermin. And if one were to tell of the wintry cold, past all enduring, when Ida’s snow slew the birds;
617σὺ δʼ εἰπέ, κῆρυξ, Μενέλεων δὲ πεύθομαι.
565or of the heat, when upon his waveless noonday couch, windless the sea sank to sleep—but why should we bewail all this? Our labor’s past; past for the dead so that they will never care even to wake to life again.
618εἰ νόστιμός τε καὶ σεσωσμένος πάλιν
570Why should we count the number of the slain, or why should the living feel pain at their past harsh fortunes? Our misfortunes should, in my opinion, bid us a long farewell. For us, the remnant of the Argive host, the gain has the advantage and the loss does not bear down the scale;
619ἥκει σὺν ὑμῖν, τῆσδε γῆς φίλον κράτος.
575so that, as we speed over land and sea, it is fitting that we on this bright day make this boast:The Argive army, having taken Troy at last, has nailed up these spoils to be a glory for the gods throughout Hellas in their shrines from days of old.
620ΚΗ͂ΡΥΞ: οὐκ ἔσθʼ ὅπως λέξαιμι τὰ ψευδῆ καλὰ
580Whoever hears the story of these deeds must extol the city and the leaders of her host; and the grace of Zeus that brought them to accomplishment shall receive its due measure of gratitude. There, you have heard all that I have to say.
621ἐς τὸν πολὺν φίλοισι καρποῦσθαι χρόνον.
583CHORUS: Your words have proved me wrong. I do not deny it; for the old have ever enough youth to learn aright.
622ΧΟΡΌΣ: πῶς δῆτʼ ἂν εἰπὼν κεδνὰ τἀληθῆ τύχοις;
585But these tidings should have most interest for the household and Clytaemestra, and at the same time enrich me.
623σχισθέντα δʼ οὐκ εὔκρυπτα γίγνεται τάδε.
587CLYTAEMESTRA: I raised a shout of triumph in my joy long before this, when the first flaming messenger arrived by night, telling that Ilium was captured and overthrown.
624ΚΗ͂ΡΥΞ: ἁνὴρ ἄφαντος ἐξ Ἀχαιικοῦ στρατοῦ,
590Then there were some who chided me and said: Are you so convinced by beacon-fires as to think that Troy has now been sacked? Truly, it is just like a woman to be elated in heart. By such taunts I was made to seem as if my wits were wandering. Nevertheless I still held on with my sacrifice, and throughout all the quarters of the city, according to their womanly custom,
625αὐτός τε καὶ τὸ πλοῖον. οὐ ψευδῆ λέγω.
595they raised a shout of happy praise while in the shrines of the gods they lulled to rest the fragrant spice-fed flame. So now why should you rehearse to me the account at length? From the king himself I shall hear the whole tale;
626ΧΟΡΌΣ: πότερον ἀναχθεὶς ἐμφανῶς ἐξ Ἰλίου,
600but I should hasten to welcome my honored husband best on his return. For what joy is sweeter in a woman’s eyes than to unbar the gates for her husband when God has spared him to return from war? Give this message to my husband:
627ἢ χεῖμα, κοινὸν ἄχθος, ἥρπασε στρατοῦ;
605let him come with all speed, his country’s fond desire, come to find at home his wife faithful, even as he left her, a watchdog of his house, loyal to him, a foe to those who wish him ill; yes, for the rest, unchanged in every part;
628ΚΗ͂ΡΥΞ: ἔκυρσας ὥστε τοξότης ἄκρος σκοποῦ·
610in all this length of time never having broken any seal. Of pleasure from any other man or of scandalous repute I know no more than of dyeing bronze. Exit
629μακρὸν δὲ πῆμα συντόμως ἐφημίσω.
613HERALD: A boast like this, loaded full with truth, does not shame the speech of a noble wife.
630ΧΟΡΌΣ: πότερα γὰρ αὐτοῦ ζῶντος ἢ τεθνηκότος
615CHORUS: Thus has she spoken for your schooling, but speciously for those that can interpret right. But, Herald, say—I want to hear of Menelaus. Has he, our land’s dear lord, travelled safe home and has he returned with you?
631φάτις πρὸς ἄλλων ναυτίλων ἐκλῄζετο;
620HERALD: It would be impossible to report false news so fair that those I love should take pleasure for long.
632ΚΗ͂ΡΥΞ: οὐκ οἶδεν οὐδεὶς ὥστʼ ἀπαγγεῖλαι τορῶς,
622CHORUS: Oh if only you could tell tidings true yet good! It is not easy to conceal when true and good are split apart.
633πλὴν τοῦ τρέφοντος Ἡλίου χθονὸς φύσιν.
624HERALD: The prince was swept from the sight of the Achaean host,
634ΧΟΡΌΣ: πῶς γὰρ λέγεις χειμῶνα ναυτικῷ στρατῷ
625himself, and his ship likewise. I speak no lies.
635ἐλθεῖν τελευτῆσαί τε δαιμόνων κότῳ;
626CHORUS: Did he put forth in sight of all from Ilium, or did a storm, distressing all in common, snatch him from the fleet?
636ΚΗ͂ΡΥΞ: εὔφημον ἦμαρ οὐ πρέπει κακαγγέλῳ γλώσσῃ μιαίνειν· χωρὶς ἡ τιμὴ θεῶν. ὅταν δʼ ἀπευκτὰ πήματʼ ἄγγελος πόλει στυγνῷ προσώπῳ πτωσίμου στρατοῦ φέρῃ, πόλει μὲν ἕλκος ἓν τὸ δήμιον τυχεῖν,
628HERALD: Like a master bowman you have hit the mark; a long tale of distress have you told in brief.
641πολλοὺς δὲ πολλῶν ἐξαγισθέντας δόμων ἄνδρας διπλῇ μάστιγι, τὴν Ἄρης φιλεῖ, δίλογχον ἄτην, φοινίαν ξυνωρίδα· τοιῶνδε μέντοι πημάτων σεσαγμένον πρέπει λέγειν παιᾶνα τόνδʼ Ἐρινύων.
630CHORUS: Did the general voice of other voyagers bring news of him as alive or dead?
646σωτηρίων δὲ πραγμάτων εὐάγγελον ἥκοντα πρὸς χαίρουσαν εὐεστοῖ πόλιν, πῶς κεδνὰ τοῖς κακοῖσι συμμείξω, λέγων χειμῶνʼ Ἀχαιοῖς οὐκ ἀμήνιτον θεῶν; ξυνώμοσαν γάρ, ὄντες ἔχθιστοι τὸ πρίν,
632HERALD: None knows to give clear report of this—except only the Sun that fosters life upon the earth.
651πῦρ καὶ θάλασσα, καὶ τὰ πίστʼ ἐδειξάτην φθείροντε τὸν δύστηνον Ἀργείων στρατόν. ἐν νυκτὶ δυσκύμαντα δʼ ὠρώρει κακά. ναῦς γὰρ πρὸς ἀλλήλαισι Θρῄκιαι πνοαὶ ἤρεικον· αἱ δὲ κεροτυπούμεναι βίᾳ
634CHORUS: How then do you say
656χειμῶνι τυφῶ σὺν ζάλῃ τʼ ὀμβροκτύπῳ ᾤχοντʼ ἄφαντοι ποιμένος κακοῦ στρόβῳ. ἐπεὶ δʼ ἀνῆλθε λαμπρὸν ἡλίου φάος, ὁρῶμεν ἀνθοῦν πέλαγος Αἰγαῖον νεκροῖς ἀνδρῶν Ἀχαιῶν ναυτικοῖς τʼ ἐρειπίοις.
635rose the storm by the wrath of the gods upon the naval host and passed away?
661ἡμᾶς γε μὲν δὴ ναῦν τʼ ἀκήρατον σκάφος ἤτοι τις ἐξέκλεψεν ἢ ʼξῃτήσατο θεός τις, οὐκ ἄνθρωπος, οἴακος θιγών. τύχη δὲ σωτὴρ ναῦν θέλουσʼ ἐφέζετο, ὡς μήτʼ ἐν ὅρμῳ κύματος ζάλην ἔχειν
636HERALD: An auspicious day one should not mar with a tale of misfortune—the honor due to the gods keeps them apart.When a messenger with gloomy countenance reports to a people dire disaster of its army’s rout—
666μήτʼ ἐξοκεῖλαι πρὸς κραταίλεων χθόνα. ἔπειτα δʼ Ἅιδην πόντιον πεφευγότες, λευκὸν κατʼ ἦμαρ, οὐ πεποιθότες τύχῃ, ἐβουκολοῦμεν φροντίσιν νέον πάθος, στρατοῦ καμόντος καὶ κακῶς σποδουμένου.
640one common wound inflicted on the State, while from many a home many a victim is devoted to death by the two-handled whip beloved of Ares, destruction double-armed, a gory pair—when, I say, he is packed with woes like this,
671καὶ νῦν ἐκείνων εἴ τίς ἐστιν ἐμπνέων, λέγουσιν ἡμᾶς ὡς ὀλωλότας, τί μή; ἡμεῖς τʼ ἐκείνους ταὔτʼ ἔχειν δοξάζομεν. γένοιτο δʼ ὡς ἄριστα. Μενέλεων γὰρ οὖν πρῶτόν τε καὶ μάλιστα προσδόκα μολεῖν.
645he should sing the triumph-song of the Avenging Spirits. But when one comes with glad news of deliverance to a city rejoicing in its happiness—how shall I mix fair with foul in telling of the storm, not unprovoked by the gods’ wrath, that broke upon the Achaeans?
676εἰ γοῦν τις ἀκτὶς ἡλίου νιν ἱστορεῖ καὶ ζῶντα καὶ βλέποντα, μηχαναῖς Διός, οὔπω θέλοντος ἐξαναλῶσαι γένος, ἐλπίς τις αὐτὸν πρὸς δόμους ἥξειν πάλιν. τοσαῦτʼ ἀκούσας ἴσθι τἀληθῆ κλύων.
650For fire and sea, beforehand bitterest of foes, swore alliance and as proof destroyed the unhappy Argive army. In the night-time arose the mischief from the cruel swells. Beneath blasts from Thrace ship dashed against ship;
681ΧΟΡΌΣ: τίς ποτʼ ὠνόμαζεν ὧδʼ ἐς τὸ πᾶν ἐτητύμως— μή τις ὅντινʼ οὐχ ὁρῶμεν προνοί- αισι τοῦ πεπρωμένου γλῶσσαν ἐν τύχᾳ νέμων;—
655and they, gored violently by the furious hurricane and rush of pelting rain, were swept out of sight by the whirling gust of an evil shepherd.But when the radiant light of the sun rose we beheld the Aegean flowering with corpses
686τὰν δορίγαμβρον ἀμφινει- κῆ θʼ Ἑλέναν; ἐπεὶ πρεπόντως ἑλένας, ἕλανδρος, ἑλέ- πτολις, ἐκ τῶν ἁβροτίμων προκαλυμμάτων ἔπλευσε
660of Achaean men and wreckage of ships. Ourselves, however, and our ship, its hull unshattered, some power, divine not human, preserved by stealth or intercession, laying hand upon its helm; and Savior Fortune chose to sit aboard our craft
692ζεφύρου γίγαντος αὔρᾳ, πολύανδροί τε φεράσπιδες κυναγοὶ κατʼ ἴχνος πλατᾶν ἄφαντον κελσάντων Σιμόεντος ἀ- κτὰς ἐπʼ ἀεξιφύλλους
665so that it should neither take in the swelling surf at anchorage nor drive upon a rock-bound coast. Then, having escaped death upon the deep, in the clear bright day, scarce crediting our fortune, we brooded in anxious thought over our late mischance,
698διʼ ἔριν αἱματόεσσαν.
670our fleet distressed and sorely buffeted. So now, if any of them still draw the breath of life, they speak of us as lost—and why should they not? We think the same of them. But may all turn out for the best! For Menelaus, indeed;
699ΧΟΡΌΣ: Ἰλίῳ δὲ κῆδος ὀρθ- ώνυμον τελεσσίφρων μῆνις ἤλασεν, τραπέζας ἀτί- μωσιν ὑστέρῳ χρόνῳ καὶ ξυνεστίου Διὸς
675first and foremost expect him to return. At least if some beam of the sun finds him alive and well, by the design of Zeus, who has not yet decided utterly to destroy the race, there is some hope that he will come home again.
704πρασσομένα τὸ νυμφότι- μον μέλος ἐκφάτως τίοντας, ὑμέναιον, ὃς τότʼ ἐπέρ- ρεπεν γαμβροῖσιν ἀείδειν· μεταμανθάνουσα δʼ ὕμνον
680Hearing so much, be assured that you hear the truth. Exit
710Πριάμου πόλις γεραιὰ πολύθρηνον μέγα που στένει κικλήσκου- σα Πάριν τὸν αἰνόλεκτρον, παμπορθῆ πολύθρηνον αἰῶνα διαὶ πολιτᾶν
681CHORUS: Who can have given a name so altogether true—was it some power invisible guiding his tongue aright by forecasting of destiny?—
715μέλεον αἷμʼ ἀνατλᾶσα.
685who named that bride of the spear and source of strife with the name of Helen? For, true to her name, a Hell she proved to ships, Hell to men, Hell to city,
716ΧΟΡΌΣ: ἔθρεψεν δὲ λέοντος ἶ- νιν δόμοις ἀγάλακτον οὕ- τως ἀνὴρ φιλόμαστον, ἐν βιότου προτελείοις ἅμερον, εὐφιλόπαιδα
690when stepping forth from her delicate and costly-curtained bower, she sailed the sea before the breath of earth-born Zephyrus. And after her a goodly host of warrior
722καὶ γεραροῖς ἐπίχαρτον. πολέα δʼ ἔσχʼ ἐν ἀγκάλαις νεοτρόφου τέκνου δίκαν, φαιδρωπὸς ποτὶ χεῖρα σαί- νων τε γαστρὸς ἀνάγκαις.
695huntsmen followed on the oars’ vanished track in pursuit of a quarry that had beached its boat on Simois’ leafy banks—in a strife to end in blood.
727ΧΟΡΌΣ: χρονισθεὶς δʼ ἀπέδειξεν ἦ- θος τὸ πρὸς τοκέων· χάριν γὰρ τροφεῦσιν ἀμείβων μηλοφόνοισιν ἐν ἄταις δαῖτʼ ἀκέλευστος ἔτευξεν·
699CHORUS: To Ilium, its purpose fulfilling,
732αἵματι δʼ οἶκος ἐφύρθη, ἄμαχον ἄλγος οἰκέταις μέγα σίνος πολυκτόνον. ἐκ θεοῦ δʼ ἱερεύς τις ἄ- τας δόμοις προσεθρέφθη.
700Wrath brought a marriage rightly named a mourning,exacting in later time requital for the dishonor done to hospitality and to Zeus, the partaker of the hearth,
737ΧΟΡΌΣ: πάραυτα δʼ ἐλθεῖν ἐς Ἰλίου πόλιν λέγοιμʼ ἂν φρόνημα μὲν νηνέμου γαλάνας, ἀκασκαῖον δʼ ἄγαλμα πλούτου, μαλθακὸν ὀμμάτων βέλος,
705upon those who with loud voice celebrated the song in honor of the bride, even the bridegroom’s kin to whom it fell that day to raise the marriage-hymn.
742δηξίθυμον ἔρωτος ἄνθος. παρακλίνασʼ ἐπέκρανεν δὲ γάμου πικρὰς τελευτάς, δύσεδρος καὶ δυσόμιλος συμένα Πριαμίδαισιν,
710But Priam’s city has learned, in her old age, an altered strain, and now, I trust, wails a loud song, full of lamentation, calling Paris evil-wed; for she has born the burden of a life in which everything was destroyed, a life full of lamentation because of
748πομπᾷ Διὸς ξενίου, νυμφόκλαυτος Ἐρινύς.
715the wretched slaughter of her sons
750ΧΟΡΌΣ: παλαίφατος δʼ ἐν βροτοῖς γέρων λόγος τέτυκται, μέγαν τελε- σθέντα φωτὸς ὄλβον τεκνοῦσθαι μηδʼ ἄπαιδα θνῄσκειν, ἐκ δʼ ἀγαθᾶς τύχας γένει
716CHORUS: Even so a man reared in his house a lion’s whelp, robbed of its mother’s milk yet still desiring the breast. Gentle it was
756βλαστάνειν ἀκόρεστον οἰζύν. δίχα δʼ ἄλλων μονόφρων εἰ- μί· τὸ δυσσεβὲς γὰρ ἔργον μετὰ μὲν πλείονα τίκτει, σφετέρᾳ δʼ εἰκότα γέννᾳ.
720in the prelude of its life, kindly to children, and a delight to the old. Much did it get, held in arms like a nursling child, with its
761οἴκων δʼ ἄρʼ εὐθυδίκων καλλίπαις πότμος αἰεί.
725bright eye turned toward his hand, and fawning under compulsion of its belly’s need.
763ΧΟΡΌΣ: φιλεῖ δὲ τίκτειν Ὕβρις
727CHORUS: But brought to full growth by time it showed the nature it had from its parents. Unbidden, as payment for its fostering,
764μὲν παλαιὰ νεά-
730it prepared a feast with ruinous slaughter of the flocks; so that the house was defiled with blood, and whose who lived there could not control their anguish, and great was the carnage far and wide.
765ζουσαν ἐν κακοῖς βροτῶν
735A priest of ruin, by order of a god, it was reared in the house.
766ὕβριν τότʼ ἢ τόθʼ, ὅτε τὸ κύρ-
737CHORUS: At first, I would say, there came to Ilium the spirit of unruffled calm,
767ιον μόλῃ φάος τόκου,
740a delicate ornament of wealth, a darter of soft glances from the eye, love’s flower that stings the heart. Then, swerving from her course, she brought
768δαίμονά τε τὰν ἄμαχον ἀπόλεμ-
745her marriage to a bitter end, sped on to the children of Priam under escort of Zeus, the warder of host and guest, ruining her sojourn and her companions, a vengeful Fury who brought tears to brides.
769ον, ἀνίερον Θράσος, μελαί-
770νας μελάθροισιν Ἄτας,
771εἰδομένας τοκεῦσιν.
772ΧΟΡΌΣ: Δίκα δὲ λάμπει μὲν ἐν
773δυσκάπνοις δώμασιν,
775τὸν δʼ ἐναίσιμον τίει .
776τὰ χρυσόπαστα δʼ ἔδεθλα σὺν
777πίνῳ χερῶν παλιντρόποις
778ὄμμασι λιποῦσʼ, ὅσια προσέμολ-
779ε, δύναμιν οὐ σέβουσα πλού-
780του παράσημον αἴνῳ·
781πᾶν δʼ ἐπὶ τέρμα νωμᾷ.
782ΧΟΡΌΣ: ἄγε δή, βασιλεῦ, Τροίας πτολίπορθʼ, Ἀτρέως γένεθλον, πῶς σε προσείπω; πῶς σε σεβίζω μήθʼ ὑπεράρας μήθʼ ὑποκάμψας καιρὸν χάριτος;
788πολλοὶ δὲ βροτῶν τὸ δοκεῖν εἶναι προτίουσι δίκην παραβάντες. τῷ δυσπραγοῦντι δʼ ἐπιστενάχειν πᾶς τις ἕτοιμος· δῆγμα δὲ λύπης οὐδὲν ἐφʼ ἧπαρ προσικνεῖται·
793καὶ ξυγχαίρουσιν ὁμοιοπρεπεῖς ἀγέλαστα πρόσωπα βιαζόμενοι. ὅστις δʼ ἀγαθὸς προβατογνώμων, οὐκ ἔστι λαθεῖν ὄμματα φωτός, τὰ δοκοῦντʼ εὔφρονος ἐκ διανοίας
798ὑδαρεῖ σαίνειν φιλότητι. σὺ δέ μοι τότε μὲν στέλλων στρατιὰν Ἑλένης ἕνεκʼ, οὐ γάρ σʼ ἐπικεύσω, κάρτʼ ἀπομούσως ἦσθα γεγραμμένος, οὐδʼ εὖ πραπίδων οἴακα νέμων
803θράσος ἐκ θυσιῶν ἀνδράσι θνῄσκουσι κομίζων. νῦν δʼ οὐκ ἀπʼ ἄκρας φρενὸς οὐδʼ ἀφίλως [...] εὔφρων πόνος εὖ τελέσασιν.
808γνώσῃ δὲ χρόνῳ διαπευθόμενος τόν τε δικαίως καὶ τὸν ἀκαίρως πόλιν οἰκουροῦντα πολιτῶν.
Part 5
810ἈΓΑΜΈΜΝΩΝ: πρῶτον μὲν Ἄργος καὶ θεοὺς ἐγχωρίους δίκη προσειπεῖν, τοὺς ἐμοὶ μεταιτίους νόστου δικαίων θʼ ὧν ἐπραξάμην πόλιν Πριάμου· δίκας γὰρ οὐκ ἀπὸ γλώσσης θεοὶ κλύοντες ἀνδροθνῆτας Ἰλίου φθορὰς
750CHORUS: A venerable utterance proclaimed of old has been fashioned among mankind: the prosperity of man, when it has come to full growth, engenders offspring and does not die childless,
815ἐς αἱματηρὸν τεῦχος οὐ διχορρόπως ψήφους ἔθεντο· τῷ δʼ ἐναντίῳ κύτει ἐλπὶς προσῄει χειρὸς οὐ πληρουμένῳ. καπνῷ δʼ ἁλοῦσα νῦν ἔτʼ εὔσημος πόλις. ἄτης θύελλαι ζῶσι· συνθνῄσκουσα δὲ
755and from his good fortune there springs up insatiable misery. But I hold my own mind and think apart from other men. It is the evil deed that afterwards begets more iniquity
820σποδὸς προπέμπει πίονας πλούτου πνοάς. τούτων θεοῖσι χρὴ πολύμνηστον χάριν τίνειν, ἐπείπερ καὶ πάγας ὑπερκότους ἐφραξάμεσθα καὶ γυναικὸς οὕνεκα πόλιν διημάθυνεν Ἀργεῖον δάκος,
760like its own breed; but when a house is righteous, the lot of its children is blessed always.
825ἵππου νεοσσός, ἀσπιδηφόρος λεώς, πήδημʼ ὀρούσας ἀμφὶ Πλειάδων δύσιν· ὑπερθορὼν δὲ πύργον ὠμηστὴς λέων ἄδην ἔλειξεν αἵματος τυραννικοῦ. θεοῖς μὲν ἐξέτεινα φροίμιον τόδε·
763CHORUS: But an old Hubris tends to bring forth
830τὰ δʼ ἐς τὸ σὸν φρόνημα, μέμνημαι κλύων, καὶ φημὶ ταὐτὰ καὶ συνήγορόν μʼ ἔχεις. παύροις γὰρ ἀνδρῶν ἐστι συγγενὲς τόδε, φίλον τὸν εὐτυχοῦντʼ ἄνευ φθόνου σέβειν. δύσφρων γὰρ ἰὸς καρδίαν προσήμενος
765in evil men, sooner or later, at the fated hour of birth, a young Hubris and that irresistible, unconquerable, unholy spirit, Recklessness,
835ἄχθος διπλοίζει τῷ πεπαμένῳ νόσον, τοῖς τʼ αὐτὸς αὑτοῦ πήμασιν βαρύνεται καὶ τὸν θυραῖον ὄλβον εἰσορῶν στένει. εἰδὼς λέγοιμʼ ἄν, εὖ γὰρ ἐξεπίσταμαι ὁμιλίας κάτοπτρον, εἴδωλον σκιᾶς
770and for the household black Curses, which resemble their parents.
840δοκοῦντας εἶναι κάρτα πρευμενεῖς ἐμοί. μόνος δʼ Ὀδυσσεύς, ὅσπερ οὐχ ἑκὼν ἔπλει, ζευχθεὶς ἕτοιμος ἦν ἐμοὶ σειραφόρος· εἴτʼ οὖν θανόντος εἴτε καὶ ζῶντος πέρι λέγω. τὰ δʼ ἄλλα πρὸς πόλιν τε καὶ θεοὺς
772CHORUS: But Righteousness shines in smoke-begrimed dwellings
845κοινοὺς ἀγῶνας θέντες ἐν πανηγύρει βουλευσόμεσθα. καὶ τὸ μὲν καλῶς ἔχον ὅπως χρονίζον εὖ μενεῖ βουλευτέον· ὅτῳ δὲ καὶ δεῖ φαρμάκων παιωνίων, ἤτοι κέαντες ἢ τεμόντες εὐφρόνως
775and esteems the virtuous man. From gilded mansions, where men’s hands are foul, she departs with averted eyes and makes her way to pure homes; she does not worship the power
850πειρασόμεσθα πῆμʼ ἀποστρέψαι νόσου. νῦν δʼ ἐς μέλαθρα καὶ δόμους ἐφεστίους ἐλθὼν θεοῖσι πρῶτα δεξιώσομαι, οἵπερ πρόσω πέμψαντες ἤγαγον πάλιν. νίκη δʼ ἐπείπερ ἕσπετʼ, ἐμπέδως μένοι.
780of wealth stamped counterfeit by the praise of men, and she guides all things to their proper end.
855ΚΛΥΤΑΙΜΉΣΤΡΑ: ἄνδρες πολῖται, πρέσβος Ἀργείων τόδε, οὐκ αἰσχυνοῦμαι τοὺς φιλάνορας τρόπους λέξαι πρὸς ὑμᾶς· ἐν χρόνῳ δʼ ἀποφθίνει τὸ τάρβος ἀνθρώποισιν. οὐκ ἄλλων πάρα μαθοῦσʼ, ἐμαυτῆς δύσφορον λέξω βίον
782CHORUS: Enter Agamemnon and Cassandra, in a chariot, with a numerous retinue All hail, my King, sacker of Troy, off-spring of Atreus!
860τοσόνδʼ ὅσον περ οὗτος ἦν ὑπʼ Ἰλίῳ. τὸ μὲν γυναῖκα πρῶτον ἄρσενος δίχα ἧσθαι δόμοις ἔρημον ἔκπαγλον κακόν, πολλὰς κλύουσαν κληδόνας παλιγκότους· καὶ τὸν μὲν ἥκειν, τὸν δʼ ἐπεσφέρειν κακοῦ
785How shall I greet you? How shall I do you homage, not overshooting or running short of the due measure of courtesy? Many of mortal men put appearance before truth and thereby transgress the right.
865κάκιον ἄλλο πῆμα, λάσκοντας δόμοις. καὶ τραυμάτων μὲν εἰ τόσων ἐτύγχανεν ἀνὴρ ὅδʼ, ὡς πρὸς οἶκον ὠχετεύετο φάτις, τέτρηται δικτύου πλέον λέγειν. εἰ δʼ ἦν τεθνηκώς, ὡς ἐπλήθυον λόγοι,
790Every one is ready to heave a sigh over the unfortunate, but no sting of true sorrow reaches the heart; and in seeming sympathy they join in others’ joy, forcing their faces into smiles.
870τρισώματός τἂν Γηρυὼν ὁ δεύτερος χθονὸς τρίμοιρον χλαῖναν ἐξηύχει λαβεῖν, ἅπαξ ἑκάστῳ κατθανὼν μορφώματι. τοιῶνδʼ ἕκατι κληδόνων παλιγκότων πολλὰς ἄνωθεν ἀρτάνας ἐμῆς δέρης
795But whoever is a discerning shepherd of his flock cannot be deceived by men’s eyes which, while they feign loyalty of heart, only fawn upon him with watery affection. Now in the past, when you marshaled the army in Helen’s cause,
876ἔλυσαν ἄλλοι πρὸς βίαν λελημμένης. ἐκ τῶνδέ τοι παῖς ἐνθάδʼ οὐ παραστατεῖ, ἐμῶν τε καὶ σῶν κύριος πιστωμάτων, ὡς χρῆν, Ὀρέστης· μηδὲ θαυμάσῃς τόδε. τρέφει γὰρ αὐτὸν εὐμενὴς δορύξενος
800you were depicted in my eyes (for I will not hide it from you) most ungracefully and as not rightly guiding the helm of your mind in seeking through your sacrifices to bring courage to dying men.
881Στρόφιος ὁ Φωκεύς, ἀμφίλεκτα πήματα ἐμοὶ προφωνῶν, τόν θʼ ὑπʼ Ἰλίῳ σέθεν κίνδυνον, εἴ τε δημόθρους ἀναρχία βουλὴν καταρρίψειεν, ὥστε σύγγονον βροτοῖσι τὸν πεσόντα λακτίσαι πλέον.
805But now, from the depth of my heart and with no lack of love [...] their toil is joy to those who have won success. In course of time you shall learn by enquiry who of your people has been an honest, and who an unfitting guardian of the State.
886τοιάδε μέντοι σκῆψις οὐ δόλον φέρει.
810AGAMEMNON: Argos first, as is right and proper, I greet, and her local gods who have helped me to my safe return and to the justice I exacted from Priam’s town. For listening to no pleadings by word of mouth, without dissenting voice, they cast into the
887ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔμοιγε μὲν δὴ κλαυμάτων ἐπίσσυτοι πηγαὶ κατεσβήκασιν, οὐδʼ ἔνι σταγών. ἐν ὀψικοίτοις δʼ ὄμμασιν βλάβας ἔχω τὰς ἀμφί σοι κλαίουσα λαμπτηρουχίας ἀτημελήτους αἰέν. ἐν δʼ ὀνείρασιν
815bloody urn their ballots for the murderous destroying of Ilium; but to the urn of acquittal that no hand filled, Hope alone drew near. The smoke even now still declares the city’s fall. Destruction’s blasts still live, and
892λεπταῖς ὑπαὶ κώνωπος ἐξηγειρόμην ῥιπαῖσι θωύσσοντος, ἀμφί σοι πάθη ὁρῶσα πλείω τοῦ ξυνεύδοντος χρόνου. νῦν ταῦτα πάντα τλᾶσʼ ἀπενθήτῳ φρενὶ λέγοιμʼ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα,
820the embers, as they die, breathe forth rich fumes of wealth. For this success we should render to the gods a return in ever-mindful gratitude, seeing that we have thrown round the city the toils of vengeance, and in a woman’s cause it has been laid low by the fierce Argive beast,
897σωτῆρα ναὸς πρότονον, ὑψηλῆς στέγης στῦλον ποδήρη, μονογενὲς τέκνον πατρί, καὶ γῆν φανεῖσαν ναυτίλοις παρʼ ἐλπίδα, κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος, ὁδοιπόρῳ διψῶντι πηγαῖον ῥέος·
825brood of the horse,a shield-armed folk, that launched its leap when the Pleiades waned. Vaulting over its towered walls, the ravening lion lapped up his fill of princely blood. For the gods then I have stretched out this prelude.
902τερπνὸν δὲ τἀναγκαῖον ἐκφυγεῖν ἅπαν. τοιοῖσδέ τοί νιν ἀξιῶ προσφθέγμασιν. φθόνος δʼ ἀπέστω· πολλὰ γὰρ τὰ πρὶν κακὰ ἠνειχόμεσθα. νῦν δέ μοι, φίλον κάρα, ἔκβαινʼ ἀπήνης τῆσδε, μὴ χαμαὶ τιθεὶς
830But, touching your sentiments—which I heard and still bear in memory—I both agree and you have in me an advocate. For few there are among men in whom it is inborn to admire without envy a friend’s good fortune. For the venom of malevolence settles upon the heart and
907τὸν σὸν πόδʼ, ὦναξ, Ἰλίου πορθήτορα. δμῳαί, τί μέλλεθʼ, αἷς ἐπέσταλται τέλος πέδον κελεύθου στρωννύναι πετάσμασιν; εὐθὺς γενέσθω πορφυρόστρωτος πόρος ἐς δῶμʼ ἄελπτον ὡς ἂν ἡγῆται δίκη.
835doubles the burden of him who suffers from that plague: he is himself weighed down by his own calamity, and groans to see another’s prosperity. From knowledge—for well I know the mirror of companionship—I may call a shadow of a shade
912τὰ δʼ ἄλλα φροντὶς οὐχ ὕπνῳ νικωμένη θήσει δικαίως σὺν θεοῖς εἱμαρμένα.
840those who feigned exceeding loyalty to me.Only Odysseus, the very man who sailed against his will, once harnessed, proved my zealous yoke-fellow. This I affirm of him whether he is alive or dead. But, for the rest, in what concerns the State and public worship,
914ἈΓΑΜΈΜΝΩΝ: Λήδας γένεθλον, δωμάτων ἐμῶν φύλαξ, ἀπουσίᾳ μὲν εἶπας εἰκότως ἐμῇ· μακρὰν γὰρ ἐξέτεινας· ἀλλʼ ἐναισίμως αἰνεῖν, παρʼ ἄλλων χρὴ τόδʼ ἔρχεσθαι γέρας· καὶ τἄλλα μὴ γυναικὸς ἐν τρόποις ἐμὲ
845we shall appoint open debates and consider. Where all goes well, we must take counsel so that it may long endure; but whenever there is need of healing remedy, we will by kind appliance of cautery or the knife
919ἅβρυνε, μηδὲ βαρβάρου φωτὸς δίκην χαμαιπετὲς βόαμα προσχάνῃς ἐμοί, μηδʼ εἵμασι στρώσασʼ ἐπίφθονον πόρον τίθει· θεούς τοι τοῖσδε τιμαλφεῖν χρεών· ἐν ποικίλοις δὲ θνητὸν ὄντα κάλλεσιν
850endeavor to avert the mischief of the disease. And now I will pass to my palace halls and to my household hearth, and first of all pay greeting to the gods. They who sent me forth have brought me home again. May victory, now that it has attended me, remain ever with me constant to the end! He descends from his chariot; enter Clytaemestra, attended by maidservants carrying purple tapestries
924βαίνειν ἐμοὶ μὲν οὐδαμῶς ἄνευ φόβου. λέγω κατʼ ἄνδρα, μὴ θεόν, σέβειν ἐμέ. χωρὶς ποδοψήστρων τε καὶ τῶν ποικίλων κληδὼν ἀυτεῖ· καὶ τὸ μὴ κακῶς φρονεῖν θεοῦ μέγιστον δῶρον. ὀλβίσαι δὲ χρὴ
855CLYTAEMESTRA: Citizens of Argos, you Elders present here, I shall not be ashamed to confess in your presence my fondness for my husband—with time diffidence dies away in humans. Untaught by others, I can tell of my own weary life
929βίον τελευτήσαντʼ ἐν εὐεστοῖ φίλῃ. εἰ πάντα δʼ ὣς πράσσοιμʼ ἄν, εὐθαρσὴς ἐγώ.
860all the long while my husband was beneath Ilium’s walls. First and foremost, it is a terrible evil for a wife to sit forlorn at home, severed from her husband, always hearing many malignant rumors, and for one messenger after another
931ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ μὴν τόδʼ εἰπὲ μὴ παρὰ γνώμην ἐμοί.
865to come bearing tidings of disaster, each worse than the last, and cry them to the household. And as for wounds, had my husband received so many as rumor kept pouring into the house, no net would have been pierced so full of holes as he. Or if he had died as often as reports claimed,
932ἈΓΑΜΈΜΝΩΝ: γνώμην μὲν ἴσθι μὴ διαφθεροῦντʼ ἐμέ.
870then truly he might have had three bodies, a second Geryon,and have boasted of having taken on him a triple cloak of earth , one death for each different shape. Because of such malignant tales as these,
933ΚΛΥΤΑΙΜΉΣΤΡΑ: ηὔξω θεοῖς δείσας ἂν ὧδʼ ἔρδειν τάδε.
875many times others have had to loose the high-hung halter from my neck, held in its strong grip. It is for this reason, in fact, that our boy, Orestes, does not stand here beside me, as he should—he in whom rest the pledges of my love and yours. Nor should you think this strange.
934ἈΓΑΜΈΜΝΩΝ: εἴπερ τις, εἰδώς γʼ εὖ τόδʼ ἐξεῖπον τέλος.
880For he is in the protecting care of our well-intentioned ally, Strophius of Phocis, who warned me of trouble on two scores—your own peril beneath Ilium’s walls, and then the chance that the people in clamorous revolt might overturn the Council, as it is natural
935ΚΛΥΤΑΙΜΉΣΤΡΑ: τί δʼ ἂν δοκεῖ σοι Πρίαμος, εἰ τάδʼ ἤνυσεν;
885for men to trample all the more upon the fallen. Truly such an excuse supports no guile.
936ἈΓΑΜΈΜΝΩΝ: ἐν ποικίλοις ἂν κάρτα μοι βῆναι δοκεῖ.
887As for myself, the welling fountains of my tears are utterly dried up—not a drop remains. In night-long vigils my eyes are sore
937ΚΛΥΤΑΙΜΉΣΤΡΑ: μή νυν τὸν ἀνθρώπειον αἰδεσθῇς ψόγον.
890with weeping for the beacon-lights set for you but always neglected. The faint whir of the buzzing gnat often waked me from dreams in which I beheld more disasters to you than the time of sleep could have compassed.
938ἈΓΑΜΈΜΝΩΝ: φήμη γε μέντοι δημόθρους μέγα σθένει.
895But now, having born all this, my heart freed from its anxiety, I would hail my husband here as the watchdog of the fold, the savior forestay of the ship, firm-based pillar of the lofty roof, only-begotten son of a father, or land glimpsed by men at sea beyond their hope,
939ΚΛΥΤΑΙΜΉΣΤΡΑ: ὁ δʼ ἀφθόνητός γʼ οὐκ ἐπίζηλος πέλει.
900dawn most fair to look upon after storm, the gushing stream to thirsty wayfarer—sweet is it to escape all stress of need. Such truly are the greetings of which I deem him worthy. But let envybe far removed, since many were the ills
940ἈΓΑΜΈΜΝΩΝ: οὔτοι γυναικός ἐστιν ἱμείρειν μάχης.
905we endured before. And now, I pray you, my dear lord, dismount from your car, but do not set on common earth the foot, my King, that has trampled upon Ilium. To her attendants Why this loitering, women, to whom I have assigned the task to strew with tapestries the place where he shall go?
941ΚΛΥΤΑΙΜΉΣΤΡΑ: τοῖς δʼ ὀλβίοις γε καὶ τὸ νικᾶσθαι πρέπει.
910Quick! With purple let his path be strewn, that Justice may usher him into a home he never hoped to see. The rest my unslumbering vigilance shall order duly, if it please god, even as is ordained.
942ἈΓΑΜΈΜΝΩΝ: ἦ καὶ σὺ νίκην τήνδε δήριος τίεις;
914AGAMEMNON: Offspring of Leda, guardian of my house,
943ΚΛΥΤΑΙΜΉΣΤΡΑ: πιθοῦ· κράτος μέντοι πάρες γʼ ἑκὼν ἐμοί.
915your speech fits well with my absence; for you have drawn it out to ample length. But becoming praise—this prize should rightly proceed from other lips. For the rest, pamper me not as if I were a woman, nor, like some barbarian,
944ἈΓΑΜΈΜΝΩΝ: ἀλλʼ εἰ δοκεῖ σοι ταῦθʼ, ὑπαί τις ἀρβύλας λύοι τάχος, πρόδουλον ἔμβασιν ποδός. καὶ τοῖσδέ μʼ ἐμβαίνονθʼ ἁλουργέσιν θεῶν μή τις πρόσωθεν ὄμματος βάλοι φθόνος. πολλὴ γὰρ αἰδὼς δωματοφθορεῖν ποσὶν
920grovel before me with widemouthed acclaim; and do not draw down envy upon my path by strewing it with tapestries. It is the gods we must honor thus; but it is not possible for a mortal to tread upon embroidered fineries without fear.
949φθείροντα πλοῦτον ἀργυρωνήτους θʼ ὑφάς. τούτων μὲν οὕτω· τὴν ξένην δὲ πρευμενῶς τήνδʼ ἐσκόμιζε· τὸν κρατοῦντα μαλθακῶς θεὸς πρόσωθεν εὐμενῶς προσδέρκεται. ἑκὼν γὰρ οὐδεὶς δουλίῳ χρῆται ζυγῷ.
925I tell you to revere me not as a god, but as a man. Footmats and embroideries sound diverse in the voice of Rumor; to think no folly is the best gift of the gods. Only when man’s life comes to its end in prosperity dare we pronounce him happy;
954αὕτη δὲ πολλῶν χρημάτων ἐξαίρετον ἄνθος, στρατοῦ δώρημʼ, ἐμοὶ ξυνέσπετο. ἐπεὶ δʼ ἀκούειν σοῦ κατέστραμμαι τάδε, εἶμʼ ἐς δόμων μέλαθρα πορφύρας πατῶν.
930and if I may act in all things as I do now, I have good confidence.
958ΚΛΥΤΑΙΜΉΣΤΡΑ: ἔστιν θάλασσα, τίς δέ νιν κατασβέσει; τρέφουσα πολλῆς πορφύρας ἰσάργυρον κηκῖδα παγκαίνιστον, εἱμάτων βαφάς. οἶκος δʼ ὑπάρχει τῶνδε σὺν θεοῖς ἅλις ἔχειν· πένεσθαι δʼ οὐκ ἐπίσταται δόμος.
931CLYTAEMESTRA: Come now, tell me this, in accordance with your mind.
963πολλῶν πατησμὸν δʼ εἱμάτων ἂν ηὐξάμην, δόμοισι προυνεχθέντος ἐν χρηστηρίοις, ψυχῆς κόμιστρα τῆσδε μηχανωμένῃ. ῥίζης γὰρ οὔσης φυλλὰς ἵκετʼ ἐς δόμους, σκιὰν ὑπερτείνασα σειρίου κυνός.
932AGAMEMNON: Purpose! Be assured that I shall not corrupt my mind.
968καὶ σοῦ μολόντος δωματῖτιν ἑστίαν, θάλπος μὲν ἐν χειμῶνι σημαίνεις μολόν· ὅταν δὲ τεύχῃ Ζεὺς ἀπʼ ὄμφακος πικρᾶς οἶνον, τότʼ ἤδη ψῦχος ἐν δόμοις πέλει, ἀνδρὸς τελείου δῶμʼ ἐπιστρωφωμένου.
933CLYTAEMESTRA: You would in fear have vowed to the gods to act thus.
973Ζεῦ, Ζεῦ τέλειε, τὰς ἐμὰς εὐχὰς τέλει· μέλοι δέ τοι σοὶ τῶν περ ἂν μέλλῃς τελεῖν.
934AGAMEMNON: If someone with full knowledge had pronounced this word.
975ΧΟΡΌΣ: τίπτε μοι τόδʼ ἐμπέδως δεῖμα προστατήριον καρδίας τερασκόπου ποτᾶται, μαντιπολεῖ δʼ ἀκέλευστος ἄμισθος ἀοιδά, οὐδʼ ἀποπτύσαι δίκαν
935CLYTAEMESTRA: What do you suppose that Priam would have done, if he had achieved your triumph?
981δυσκρίτων ὀνειράτων θάρσος εὐπειθὲς ἵ- ζει φρενὸς φίλον θρόνον; χρόνος δʼ ἐπὶ πρυμνησίων ξυνεμβολαῖς ψαμμίʼ ἀκτᾶς παρή-
936AGAMEMNON: He would have set foot upon the embroideries, I certainly believe.
986μησεν, εὖθʼ ὑπʼ Ἴλιον ὦρτο ναυβάτας στρατός.
937CLYTAEMESTRA: Then do not be be ashamed of mortal reproach.
938AGAMEMNON: And yet a people’s voice is a mighty power.
939CLYTAEMESTRA: True, yet he who is unenvied is unenviable.
940AGAMEMNON: Surely it is not woman’s part to long for fighting.
941CLYTAEMESTRA: True, but it is right for the happy victor to yield the victory.
942AGAMEMNON: What? is this the kind of victory in strife that you prize?
943CLYTAEMESTRA: Oh yield! Yet of your own free will entrust the victory to me.
Part 6
988ΧΟΡΌΣ: πεύθομαι δʼ ἀπʼ ὀμμάτων νόστον, αὐτόμαρτυς ὤν· τὸν δʼ ἄνευ λύρας ὅμως ὑμνῳδεῖ θρῆνον Ἐρινύος αὐτοδίδακτος ἔσωθεν θυμός, οὐ τὸ πᾶν ἔχων
944AGAMEMNON: Well, if you will have your way,
993ἐλπίδος φίλον θράσος. σπλάγχνα δʼ οὔτοι ματᾴ- ζει πρὸς ἐνδίκοις φρεσὶν τελεσφόροις δίναις κυκώμενον κέαρ. εὔχομαι δʼ ἐξ ἐμᾶς
945quick, let some one loose my sandals, which, slavelike, serve the treading of my foot! As I walk upon these purple vestments may I not be struck from afar by any glance of the gods’ jealous eye. A terrible shame it is for one’s foot to mar the resources of the house by wasting wealth and costly woven work.
999ἐλπίδος ψύθη πεσεῖν ἐς τὸ μὴ τελεσφόρον.
950So much for this. This foreign girl receive into the house with kindness. A god from afar looks graciously upon a gentle master; for no one freely takes the yoke of slavery. But she,
1001ΧΟΡΌΣ: μάλα γέ τοι τὸ μεγάλας ὑγιείας ἀκόρεστον τέρμα· νόσος γάρ γείτων ὁμότοιχος ἐρείδει. καὶ πότμος εὐθυπορῶν [...]
955the choicest flower of rich treasure, has followed in my train, my army’s gift. Since I have been forced to obey you and must listen to you in this, I will tread upon a purple pathway as I pass to my palace halls.
1007ἀνδρὸς ἔπαισεν ἄφαντον ἕρμα. καὶ πρὸ μέν τι χρημάτων κτησίων ὄκνος βαλὼν σφενδόνας ἀπʼ εὐμέτρου, οὐκ ἔδυ πρόπας δόμος
958CLYTAEMESTRA: There is the sea (and who shall drain it dry?) producing stain of abundant purple, costly as silver
1012πημονᾶς γέμων ἄγαν, οὐδʼ ἐπόντισε σκάφος. πολλά τοι δόσις ἐκ Διὸς ἀμφιλα- φής τε καὶ ἐξ ἀλόκων ἐπετειᾶν νῆστιν ὤλεσεν νόσον.
960and ever fresh, with which to dye our clothes; and of these our house, through the gods, has ample store; it knows no poverty. Vestments enough I would have devoted to be trampled underfoot had it been so ordered in the seat of oracles
1017ΧΟΡΌΣ: τὸ δʼ ἐπὶ γᾶν πεσὸν ἅπαξ θανάσιμον πρόπαρ ἀνδρὸς μέλαν αἷμα τίς ἂν πάλιν ἀγκαλέσαιτʼ ἐπαείδων; οὐδὲ τὸν ὀρθοδαῆ τῶν φθιμένων ἀνάγειν
965when I was devising a ransom for your life. For if the root still lives, leaves come again to the house and spread their over-reaching shade against the scorching dog star; so, now that you have come to hearth and home, you show that warmth has come in wintertime;
1024Ζεὺς ἀπέπαυσεν ἐπʼ εὐλαβείᾳ; εἰ δὲ μὴ τεταγμένα μοῖρα μοῖραν ἐκ θεῶν εἶργε μὴ πλέον φέρειν, προφθάσασα καρδία
970and again, when Zeus makes wine from the bitter grape,then immediately there is coolness in the house when its rightful lord occupies his halls. As Agamemnon enters the palace O Zeus, Zeus, you who bring things to fulfilment, fulfill my prayers! May you see to that which you mean to fulfill! Exit
1029γλῶσσαν ἂν τάδʼ ἐξέχει. νῦν δʼ ὑπὸ σκότῳ βρέμει θυμαλγής τε καὶ οὐδὲν ἐπελπομέν- α ποτὲ καίριον ἐκτολυπεύσειν ζωπυρουμένας φρενός.
975CHORUS: Why does this terror so persistently hover standing before my prophetic soul? Why does my song, unbidden and unfed, chant strains of augury? Why does assuring confidence not sit on my heart’s throne
1035ΚΛΥΤΑΙΜΉΣΤΡΑ: εἴσω κομίζου καὶ σύ, Κασάνδραν λέγω, ἐπεί σʼ ἔθηκε Ζεὺς ἀμηνίτως δόμοις κοινωνὸν εἶναι χερνίβων, πολλῶν μέτα δούλων σταθεῖσαν κτησίου βωμοῦ πέλας· ἔκβαινʼ ἀπήνης τῆσδε, μηδʼ ὑπερφρόνει.
980and spurn the terror like an uninterpretable dream? But Time has collected the sands of the shore upon the cables cast thereon
1040καὶ παῖδα γάρ τοί φασιν Ἀλκμήνης ποτὲ πραθέντα τλῆναι δουλίας μάζης τυχεῖν. εἰ δʼ οὖν ἀνάγκη τῆσδʼ ἐπιρρέποι τύχης, ἀρχαιοπλούτων δεσποτῶν πολλὴ χάρις. οἳ δʼ οὔποτʼ ἐλπίσαντες ἤμησαν καλῶς,
985when the shipborn army sped forth for Ilium.
1045ὠμοί τε δούλοις πάντα καὶ παρὰ στάθμην. ἔχεις παρʼ ἡμῶν οἷά περ νομίζεται.
988CHORUS: Of their coming home I learn with my own eyes and need no other witness.
1047ΧΟΡΌΣ: σοί τοι λέγουσα παύεται σαφῆ λόγον.
990Yet still my soul within me, self-inspired, intones the lyreless dirge of the avenging spirit, and cannot wholly win its customary confidence of hope.
1048ἐντός δʼ ἂν οὖσα μορσίμων ἀγρευμάτων
995Not for nothing is my bosom disquieted as my heart throbs against my justly fearful breast in eddying tides that warn of some event. But I pray that my expectation may fall out false
1049πείθοιʼ ἄν, εἰ πείθοιʼ· ἀπειθοίης δʼ ἴσως.
1000and not come to fulfilment.
1050ΚΛΥΤΑΙΜΉΣΤΡΑ: ἀλλʼ εἴπερ ἐστι μὴ χελιδόνος δίκην
1001CHORUS: Truly blooming health does not rest content within its due bounds; for disease ever presses close against it, its neighbor with a common wall.
1051ἀγνῶτα φωνὴν βάρβαρον κεκτημένη,
1005So human fortune, when holding onward in straight course strikes upon a hidden reef. And yet, if with a well-measured throw, caution heaves overboard
1052ἔσω φρενῶν λέγουσα πείθω νιν λόγῳ.
1010a portion of the gathered wealth, the whole house, with woe overladen, does not founder nor engulf the hull.Truly the generous gift from Zeus,
1053ΧΟΡΌΣ: ἕπου. τὰ λῷστα τῶν παρεστώτων λέγει.
1015rich and derived from yearly furrows, makes an end of the plague of famine.
1054πιθοῦ λιποῦσα τόνδʼ ἁμαξήρη θρόνον.
1017CHORUS: But a man’s blood, once it has first fallen by murder to earth
1055ΚΛΥΤΑΙΜΉΣΤΡΑ: οὔτοι θυραίᾳ τῇδʼ ἐμοὶ σχολὴ πάρα
1020in a dark tide—who by magic spell shall call it back? Even hewho possessed the skill to raise from the dead—did not Zeus make an end of him as warning?
1056τρίβειν· τὰ μὲν γὰρ ἑστίας μεσομφάλου
1025And unless one fate ordained of the gods restrains another fate from winning the advantage, my heart would outstrip my tongue and pour forth its fears;
1057ἕστηκεν ἤδη μῆλα πρὸς σφαγὰς πάρος,
1030but, as it is, it mutters only in the dark, distressed and hopeless ever to unravel anything in time when my soul’s aflame.
1058ὡς οὔποτʼ ἐλπίσασι τήνδʼ ἕξειν χάριν.
1035CLYTAEMESTRA: Get inside, you too, Cassandra; since not unkindly has Zeus appointed you to share the holy water of a house where you may take your stand, with many another slave, at the altar of the god who guards its wealth. Get down from the car and do not be too proud;
1059σὺ δʼ εἴ τι δράσεις τῶνδε, μὴ σχολὴν τίθει.
1040for even Alcmene’s son, men say, once endured to be sold and eat the bread of slavery. But if such fortune should of necessity fall to the lot of any, there is good cause for thankfulness in having masters of ancient wealth; for they who, beyond their hope, have reaped a rich harvest of possessions,
1060εἰ δʼ ἀξυνήμων οὖσα μὴ δέχῃ λόγον,
1045are cruel to their slaves in every way, even exceeding due measure. You have from us such usage as custom warrants.
1061σὺ δʼ ἀντὶ φωνῆς φράζε καρβάνῳ χερί.
1047CHORUS: It is to you she has been speaking and clearly. Since you are in the toils of destiny, perhaps you will obey, if you are so inclined; but perhaps you will not.
1062ΧΟΡΌΣ: ἑρμηνέως ἔοικεν ἡ ξένη τοροῦ
1050CLYTAEMESTRA: Well, if her language is not strange and foreign, even as a swallow’s, I must speak within her comprehension and move her to comply.
1063δεῖσθαι· τρόπος δὲ θηρὸς ὡς νεαιρέτου.
1053CHORUS: Go with her. With things as they now stand, she gives you the best. Do as she bids and leave your seat in the car.
1064ΚΛΥΤΑΙΜΉΣΤΡΑ: ἦ μαίνεταί γε καὶ κακῶν κλύει φρενῶν,
1055CLYTAEMESTRA: I have no time to waste with this woman here outside; for already the victims stand by the central hearth awaiting the sacrifice—a joy we never expected to be ours. As for you, if you will take any part, make no delay.
1065ἥτις λιποῦσα μὲν πόλιν νεαίρετον
1060But if, failing to understand, you do not catch my meaning, then, instead of speech, make a sign with your barbarian hand.
1066ἥκει, χαλινὸν δʼ οὐκ ἐπίσταται φέρειν,
1062CHORUS: It is an interpreter and a plain one that the stranger seems to need. She bears herself like a wild creature newly captured.
1067πρὶν αἱματηρὸν ἐξαφρίζεσθαι μένος.
1064CLYTAEMESTRA: No, she is mad and listens to her wild mood,
1068οὐ μὴν πλέω ῥίψασʼ ἀτιμασθήσομαι.
1065since she has come here from a newly captured city, and does not know how to tolerate the bit until she has foamed away her fretfulness in blood. No! I will waste no more words upon her to be insulted thus. Exit
1069ΧΟΡΌΣ: ἐγὼ δʼ, ἐποικτίρω γάρ, οὐ θυμώσομαι.
1069CHORUS: But I will not be angry, since I pity her.
1070ἴθʼ, ὦ τάλαινα, τόνδʼ ἐρημώσασʼ ὄχον,
1070Come, unhappy one, leave the car; yield to necessity and take upon you this novel yoke.
1071εἴκουσʼ ἀνάγκῃ τῇδε καίνισον ζυγόν.
1072CASSANDRA: Woe, woe, woe! O Apollo, O Apollo!
1072ΚΑΣΆΝΔΡΑ: ὀτοτοτοῖ πόποι δᾶ.
1074CHORUS: Wherefore your cry of woe in Loxias’ name?
1073Ὦπολλον Ὦπολλον.
1075He is not the kind of god that has to do with mourners.
1074ΧΟΡΌΣ: τί ταῦτʼ ἀνωτότυξας ἀμφὶ Λοξίου;
1076CASSANDRA: Woe, woe, woe! O Apollo, O Apollo!
1075οὐ γὰρ τοιοῦτος ὥστε θρηνητοῦ τυχεῖν.
1077CHORUS: Once more with ill-omened words she cries to the god who should not be present at times of lamentation.
1076ΚΑΣΆΝΔΡΑ: ὀτοτοτοῖ πόποι δᾶ.
1080CASSANDRA: Apollo, Apollo! God of the Ways,my destroyer! For you have destroyed me—and utterly—this second time.
1077Ὦπολλον Ὦπολλον.
1084CHORUS: I think that she is about to prophesy about her own miseries. The divine gift still abides even in the soul of one enslaved.
1078ΧΟΡΌΣ: ἡ δʼ αὖτε δυσφημοῦσα τὸν θεὸν καλεῖ
1079οὐδὲν προσήκοντʼ ἐν γόοις παραστατεῖν.
1080ΚΑΣΆΝΔΡΑ: Ἄπολλον Ἄπολλον
1081ἀγυιᾶτʼ, ἀπόλλων ἐμός.
1082ἀπώλεσας γὰρ οὐ μόλις τὸ δεύτερον.
1083ΧΟΡΌΣ: χρήσειν ἔοικεν ἀμφὶ τῶν αὑτῆς κακῶν.
1084μένει τὸ θεῖον δουλίᾳ περ ἐν φρενί.
1085ΚΑΣΆΝΔΡΑ: Ἄπολλον Ἄπολλον
1086ἀγυιᾶτʼ, ἀπόλλων ἐμός.
1087ἆ ποῖ ποτʼ ἤγαγές με; πρὸς ποίαν στέγην;
1088ΧΟΡΌΣ: πρὸς τὴν Ἀτρειδῶν· εἰ σὺ μὴ τόδʼ ἐννοεῖς,
1089ἐγὼ λέγω σοι· καὶ τάδʼ οὐκ ἐρεῖς ψύθη.
1090ΚΑΣΆΝΔΡΑ: μισόθεον μὲν οὖν, πολλὰ συνίστορα
1091αὐτόφονα κακὰ καρατόμα,
1092ἀνδροσφαγεῖον καὶ πεδορραντήριον.
Part 7
1093ΧΟΡΌΣ: ἔοικεν εὔρις ἡ ξένη κυνὸς δίκην
1085CASSANDRA: Apollo, Apollo! God of the Ways, my destroyer! Ah, what way is this that you have brought me! To what a house!
1094εἶναι, ματεύει δʼ ὧν ἀνευρήσει φόνον.
1088CHORUS: To that of Atreus’ sons. If you do not perceive this, I’ll tell it to you. And you shall not say that it is untrue.
1095ΚΑΣΆΝΔΡΑ: μαρτυρίοισι γὰρ τοῖσδʼ ἐπιπείθομαι·
1090CASSANDRA: No, no, rather to a god-hating house, a house that knows many a horrible butchery of kin, a slaughter-house of men and a floor swimming with blood.
1096κλαιόμενα τάδε βρέφη σφαγάς,
1093CHORUS: The stranger seems keen-scented as a hound; she is on the trail where she will discover blood.
1097ὀπτάς τε σάρκας πρὸς πατρὸς βεβρωμένας.
1095CASSANDRA: Here is the evidence in which I put my trust! Behold those babies bewailing their own butchery and their roasted flesh eaten by their father!
1098ΧΟΡΌΣ: τὸ μὲν κλέος σοῦ μαντικὸν πεπυσμένοι
1098CHORUS: Your fame to read the future had reached our ears; but we have no need of prophets here.
1099ἦμεν· προφήτας δʼ οὔτινας ματεύομεν.
1100CASSANDRA: Alas, what can she be planning? What is this fresh woe she contrives here within, what monstrous, monstrous horror, beyond love’s enduring, beyond all remedy? And helpstands far away!
1100ΚΑΣΆΝΔΡΑ: ἰὼ πόποι, τί ποτε μήδεται;
1105CHORUS: These prophesyings pass my comprehension; but those I understood—the whole city rings with them.
1101τί τόδε νέον ἄχος μέγα
1107CASSANDRA: Ah, damned woman, will you do this thing? Your husband, the partner of your bed, when you have cheered him with the bath, will you—how shall I tell the end?
1102μέγʼ ἐν δόμοισι τοῖσδε μήδεται κακὸν
1110Soon it will be done. Now this hand, now that, she stretches forth!
1103ἄφερτον φίλοισιν, δυσίατον; ἀλκὰ δʼ
1112CHORUS: Not yet do I comprehend; for now, after riddles, I am bewildered by dark oracles.
1104ἑκὰς ἀποστατεῖ.
1114CASSANDRA: Ah! Ah! What apparition is this?
1105ΧΟΡΌΣ: τούτων ἄιδρίς εἰμι τῶν μαντευμάτων.
1115Is it a net of death? No, it is a snare that shares his bed, that shares the guilt of murder. Let the fatal pack, insatiable against the race, raise a shout of jubilance over a victim accursed!
1106ἐκεῖνα δʼ ἔγνων· πᾶσα γὰρ πόλις βοᾷ.
1119CHORUS: What Spirit of Vengeance is this that you bid
1107ΚΑΣΆΝΔΡΑ: ἰὼ τάλαινα, τόδε γὰρ τελεῖς,
1120raise its voice over this house? Your words do not cheer me. Back to my heart surge the drops of my pallid blood, even as when they drip from a mortal wound, ebbing away as life’s beams sink low; and death comes speedily.
1108τὸν ὁμοδέμνιον πόσιν
1125CASSANDRA: Ah, ah, see there, see there! Keep the bull from his mate! She has caught him in the robe and gores him with the crafty device of her black horn! He falls in a vessel of water! It is of doom wrought by guile in a murderous bath that I am telling you.
1109λουτροῖσι φαιδρύνασα—πῶς φράσω τέλος;
1130CHORUS: I cannot boast that I am a keen judge of prophecies; but these, I think, spell some evil. But from prophecies what word of good ever comes to mortals? Through terms of evil their wordy arts
1110τάχος γὰρ τόδʼ ἔσται· προτείνει δὲ χεὶρ ἐκ
1135bring men to know fear chanted in prophetic strains.
1111χερὸς ὀρέγματα.
1136CASSANDRA: Alas, alas, the sorrow of my ill-starred doom! For it is my own affliction, crowning the cup, that I bewail. Ah, to what end did you bring me here, unhappy as I am? For nothing except to die—and not alone. What else?
1112ΧΟΡΌΣ: οὔπω ξυνῆκα· νῦν γὰρ ἐξ αἰνιγμάτων
1140CHORUS: Frenzied in soul you are, by some god possessed, and you wail in wild strains your own fate, like that brown bird that never ceases making lament (ah me!), and in the misery of her heart moans Itys, Itys,
1113ἐπαργέμοισι θεσφάτοις ἀμηχανῶ.
1145throughout all her days abounding in sorrow, the nightingale.
1114ΚΑΣΆΝΔΡΑ: ἒ ἔ, παπαῖ παπαῖ, τί τόδε φαίνεται;
1146CASSANDRA: Ah, fate of the clear-voiced nightingale! The gods clothed her in a winged form and gave to her a sweet life without tears. But for me waits destruction by the two-edged sword.
1115ἦ δίκτυόν τί γʼ Ἅιδου;
1150CHORUS: From where come these vain pangs of prophecy that assail you? And why do you mold to melody these terrors with dismal cries blended with piercing strains? How do you know the bounds of the path of your
1116ἀλλʼ ἄρκυς ἡ ξύνευνος, ἡ ξυναιτία
1155ill-boding prophecy?
1117φόνου. στάσις δʼ ἀκόρετος γένει
1156CASSANDRA: Ah, the marriage, the marriage of Paris, that destroyed his friends! Ah me, Scamander, my native stream! Upon your banks in bygone days, unhappy maid, was I nurtured with fostering care;
1118κατολολυξάτω θύματος λευσίμου.
1160but now by Cocytus and the banks of Acheron, I think, I soon must chant my prophecies.
1119ΧΟΡΌΣ: ποίαν Ἐρινὺν τήνδε δώμασιν κέλῃ
1162CHORUS: What words are these you utter, words all too plain? A new-born child hearing them could understand. I am smitten with a deadly pain, while,
1120ἐπορθιάζειν; οὔ με φαιδρύνει λόγος.
1165by reason of your cruel fortune, you cry aloud your pitiful moans that break my heart to hear.
1121ἐπὶ δὲ καρδίαν ἔδραμε κροκοβαφὴς
1122σταγών, ἅτε καιρία πτώσιμος
1123ξυνανύτει βίου δύντος αὐγαῖς·
1124ταχεῖα δʼ ἄτα πέλει.
1125ΚΑΣΆΝΔΡΑ: ἆ ἆ, ἰδοὺ ἰδού· ἄπεχε τῆς βοὸς
1126τὸν ταῦρον· ἐν πέπλοισι
1127μελαγκέρῳ λαβοῦσα μηχανήματι
1128τύπτει· πίτνει δʼ ἐν ἐνύδρῳ τεύχει.
1129δολοφόνου λέβητος τύχαν σοι λέγω.
1130ΧΟΡΌΣ: οὐ κομπάσαιμʼ ἂν θεσφάτων γνώμων ἄκρος
1131εἶναι, κακῷ δέ τῳ προσεικάζω τάδε.
1132ἀπὸ δὲ θεσφάτων τίς ἀγαθὰ φάτις
1133βροτοῖς τέλλεται; κακῶν γὰρ διαὶ
1134πολυεπεῖς τέχναι θεσπιῳδὸν
1135φόβον φέρουσιν μαθεῖν.
1136ΚΑΣΆΝΔΡΑ: ἰὼ ἰὼ ταλαίνας κακόποτμοι τύχαι·
1137τὸ γὰρ ἐμὸν θροῶ πάθος ἐπεγχύδαν.
1138ποῖ δή με δεῦρο τὴν τάλαιναν ἤγαγες;
1139οὐδέν ποτʼ εἰ μὴ ξυνθανουμένην. τί γάρ;
1140ΧΟΡΌΣ: φρενομανής τις εἶ θεοφόρητος, ἀμ-
1141φὶ δʼ αὑτᾶς θροεῖς
1142νόμον ἄνομον, οἷά τις ξουθὰ
1143ἀκόρετος βοᾶς, φεῦ, ταλαίναις φρεσίν
1144Ἴτυν Ἴτυν στένουσʼ ἀμφιθαλῆ κακοῖς
1145ἀηδὼν βίον.
1146ΚΑΣΆΝΔΡΑ: ἰὼ ἰὼ λιγείας μόρον ἀηδόνος·
1147περέβαλον γάρ οἱ πτεροφόρον δέμας
1148θεοὶ γλυκύν τʼ αἰῶνα κλαυμάτων ἄτερ·
1149ἐμοὶ δὲ μίμνει σχισμὸς ἀμφήκει δορί.
1150ΧΟΡΌΣ: πόθεν ἐπισσύτους θεοφόρους ἔχεις
1151ματαίους δύας,
1152τὰ δʼ ἐπίφοβα δυσφάτῳ κλαγγᾷ
1153μελοτυπεῖς ὁμοῦ τʼ ὀρθίοις ἐν νόμοις;
1154πόθεν ὅρους ἔχεις θεσπεσίας ὁδοῦ
1155κακορρήμονας;
1156ΚΑΣΆΝΔΡΑ: ἰὼ γάμοι γάμοι Πάριδος ὀλέθριοι φίλων.
1157ἰὼ Σκαμάνδρου πάτριον ποτόν.
1158τότε μὲν ἀμφὶ σὰς ἀϊόνας τάλαινʼ
1159ἠνυτόμαν τροφαῖς·
1160νῦν δʼ ἀμφὶ Κωκυτόν τε κἀχερουσίους
1161ὄχθας ἔοικα θεσπιῳδήσειν τάχα.
1162ΧΟΡΌΣ: τί τόδε τορὸν ἄγαν ἔπος ἐφημίσω;
1163νεόγονος ἂν ἀΐων μάθοι.
1164πέπληγμαι δʼ ὑπαὶ δάκει φοινίῳ
1165δυσαλγεῖ τύχᾳ μινυρὰ θρεομένας,
1166θραύματʼ ἐμοὶ κλύειν.
1167ΚΑΣΆΝΔΡΑ: ἰὼ πόνοι πόνοι πόλεος ὀλομένας τὸ πᾶν.
1168ἰὼ πρόπυργοι θυσίαι πατρὸς
1169πολυκανεῖς βοτῶν ποιονόμων· ἄκος δʼ
1170οὐδὲν ἐπήρκεσαν
1171τὸ μὴ πόλιν μὲν ὥσπερ οὖν ἔχει παθεῖν.
1172ἐγὼ δὲ θερμόνους τάχʼ ἐν πέδῳ βαλῶ.
1173ΧΟΡΌΣ: ἑπόμενα προτέροισι τάδʼ ἐφημίσω.
1174καί τίς σε κακοφρονῶν τίθη-
1175σι δαίμων ὑπερβαρὴς ἐμπίτνων
1176μελίζειν πάθη γοερὰ θανατοφόρα.
1177τέρμα δʼ ἀμηχανῶ.
1178ΚΑΣΆΝΔΡΑ: καὶ μὴν ὁ χρησμὸς οὐκέτʼ ἐκ καλυμμάτων ἔσται δεδορκὼς νεογάμου νύμφης δίκην· λαμπρὸς δʼ ἔοικεν ἡλίου πρὸς ἀντολὰς πνέων ἐσᾴξειν, ὥστε κύματος δίκην κλύζειν πρὸς αὐγὰς τοῦδε πήματος πολὺ
1183μεῖζον· φρενώσω δʼ οὐκέτʼ ἐξ αἰνιγμάτων. καὶ μαρτυρεῖτε συνδρόμως ἴχνος κακῶν ῥινηλατούσῃ τῶν πάλαι πεπραγμένων. τὴν γὰρ στέγην τήνδʼ οὔποτʼ ἐκλείπει χορὸς ξύμφθογγος οὐκ εὔφωνος· οὐ γὰρ εὖ λέγει.
1188καὶ μὴν πεπωκώς γʼ, ὡς θρασύνεσθαι πλέον, βρότειον αἷμα κῶμος ἐν δόμοις μένει, δύσπεμπτος ἔξω, συγγόνων Ἐρινύων. ὑμνοῦσι δʼ ὕμνον δώμασιν προσήμεναι πρώταρχον ἄτην· ἐν μέρει δʼ ἀπέπτυσαν
1193εὐνὰς ἀδελφοῦ τῷ πατοῦντι δυσμενεῖς. ἥμαρτον, ἢ θηρῶ τι τοξότης τις ὥς; ἢ ψευδόμαντίς εἰμι θυροκόπος φλέδων; ἐκμαρτύρησον προυμόσας τό μʼ εἰδέναι λόγῳ παλαιὰς τῶνδʼ ἁμαρτίας δόμων.
Part 8
1198ΧΟΡΌΣ: καὶ πῶς ἂν ὅρκος, πῆγμα γενναίως παγέν,
1167CASSANDRA: O the sufferings, the sufferings of my city utterly destroyed! Alas, the sacrifices my father offered, the many pasturing cattle slain to save its towers!
1199παιώνιον γένοιτο; θαυμάζω δέ σου,
1170Yet they provided no remedy to save the city from suffering even as it has; and I, my soul on fire, must soon fall to the ground.
1200πόντου πέραν τραφεῖσαν ἀλλόθρουν πόλιν
1173CHORUS: Your present speech chimes with your former strain.
1201κυρεῖν λέγουσαν, ὥσπερ εἰ παρεστάτεις.
1175Surely some malignant spirit, falling upon you with heavy swoop, moves you to chant your piteous woes fraught with death. But the end I am helpless to discover.
1202ΚΑΣΆΝΔΡΑ: μάντις μʼ Ἀπόλλων τῷδʼ ἐπέστησεν τέλει.
1178CASSANDRA: And now, no more shall my prophecy peer forth from behind a veil like a new-wedded bride; but
1204ΧΟΡΌΣ: μῶν καὶ θεός περ ἱμέρῳ πεπληγμένος;
1180it will rush upon me clear as a fresh wind blowing against the sun’s uprising so as to dash against its rays, like a wave, a woe far mightier than mine. No more by riddles will I instruct you. And bear me witness, as, running close behind,
1203ΚΑΣΆΝΔΡΑ: προτοῦ μὲν αἰδὼς ἦν ἐμοὶ λέγειν τάδε.
1185I scent the track of crimes done long ago. For from this roof never departs a choir chanting in unison, but singing no harmonious tune; for it tells not of good. And so, gorged on human blood, so as to be the more emboldened, a revel-rout of kindred Furies haunts the house,
1205ΧΟΡΌΣ: ἁβρύνεται γὰρ πᾶς τις εὖ πράσσων πλέον.
1190hard to be drive away. Lodged within its halls they chant their chant, the primal sin; and, each in turn, they spurn with loathing a brother’s bed, for they bitterly spurn the one who defiled it.Have I missed the mark, or, like a true archer, do I strike my quarry?
1206ΚΑΣΆΝΔΡΑ: ἀλλʼ ἦν παλαιστὴς κάρτʼ ἐμοὶ πνέων χάριν.
1195Or am I prophet of lies, a door-to-door babbler? Bear witness upon your oath that I know the deeds of sin, ancient in story, of this house.
1207ΧΟΡΌΣ: ἦ καὶ τέκνων εἰς ἔργον ἤλθετον νόμῳ;
1198CHORUS: How could an oath, a pledge although given in honor, effect any cure? Yet I marvel at you that,
1208ΚΑΣΆΝΔΡΑ: ξυναινέσασα Λοξίαν ἐψευσάμην.
1200though bred beyond the sea, you speak truth of a foreign city, even as if you had been present there.
1209ΧΟΡΌΣ: ἤδη τέχναισιν ἐνθέοις ᾑρημένη;
1202CASSANDRA: The seer Apollo appointed me to this office.
1210ΚΑΣΆΝΔΡΑ: ἤδη πολίταις πάντʼ ἐθέσπιζον πάθη.
1204CHORUS: Can it be that he, a god, was smitten with desire?
1211ΧΟΡΌΣ: πῶς δῆτʼ ἄνατος ἦσθα Λοξίου κότῳ;
1203CASSANDRA: Before now I was ashamed to speak of this.
1212ΚΑΣΆΝΔΡΑ: ἔπειθον οὐδένʼ οὐδέν, ὡς τάδʼ ἤμπλακον.
1205CHORUS: In prosperity all take on airs.
1213ΧΟΡΌΣ: ἡμῖν γε μὲν δὴ πιστὰ θεσπίζειν δοκεῖς.
1206CASSANDRA: Oh, but he struggled to win me, breathing ardent love for me.
1214ΚΑΣΆΝΔΡΑ: ἰοὺ ἰού, ὢ ὢ κακά. ὑπʼ αὖ με δεινὸς ὀρθομαντείας πόνος στροβεῖ ταράσσων φροιμίοις δυσφροιμίοις. ὁρᾶτε τούσδε τοὺς δόμοις ἐφημένους νέους, ὀνείρων προσφερεῖς μορφώμασιν;
1207CHORUS: Did you in due course come to the rite of marriage?
1219παῖδες θανόντες ὡσπερεὶ πρὸς τῶν φίλων, χεῖρας κρεῶν πλήθοντες οἰκείας βορᾶς, σὺν ἐντέροις τε σπλάγχνʼ, ἐποίκτιστον γέμος, πρέπουσʼ ἔχοντες, ὧν πατὴρ ἐγεύσατο. ἐκ τῶνδε ποινὰς φημὶ βουλεύειν τινὰ
1208CASSANDRA: I consented to Loxias but broke my word.
1224λέοντʼ ἄναλκιν ἐν λέχει στρωφώμενον οἰκουρόν, οἴμοι, τῷ μολόντι δεσπότῃ ἐμῷ· φέρειν γὰρ χρὴ τὸ δούλιον ζυγόν· νεῶν τʼ ἄπαρχος Ἰλίου τʼ ἀναστάτης οὐκ οἶδεν οἷα γλῶσσα μισητῆς κυνὸς
1209CHORUS: Were you already possessed by the art inspired of the god?
1229λείξασα κἀκτείνασα φαιδρὸν οὖς, δίκην Ἄτης λαθραίου, τεύξεται κακῇ τύχῃ. τοιάδε τόλμα· θῆλυς ἄρσενος φονεὺς ἔστιν. τί νιν καλοῦσα δυσφιλὲς δάκος τύχοιμʼ ἄν; ἀμφίσβαιναν, ἢ Σκύλλαν τινὰ
1210CASSANDRA: Already I prophesied to my countrymen all their disasters.
1234οἰκοῦσαν ἐν πέτραισι, ναυτίλων βλάβην, θύουσαν Ἅιδου μητέρʼ ἄσπονδόν τʼ Ἄρη φίλοις πνέουσαν; ὡς δʼ ἐπωλολύξατο ἡ παντότολμος, ὥσπερ ἐν μάχης τροπῇ, δοκεῖ δὲ χαίρειν νοστίμῳ σωτηρίᾳ.
1211CHORUS: How came it then that you were unharmed by Loxias’ wrath?
1239καὶ τῶνδʼ ὅμοιον εἴ τι μὴ πείθω· τί γάρ; τὸ μέλλον ἥξει. καὶ σύ μʼ ἐν τάχει παρὼν ἄγαν γʼ ἀληθόμαντιν οἰκτίρας ἐρεῖς.
1212CASSANDRA: Ever since that fault I could persuade no one of anything.
1242ΧΟΡΌΣ: τὴν μὲν Θυέστου δαῖτα παιδείων κρεῶν
1213CHORUS: And yet to us at least the prophecies you utter seem true enough.
1243ξυνῆκα καὶ πέφρικα, καὶ φόβος μʼ ἔχει
1214CASSANDRA: Ah, ah! Oh, oh, the agony!
1244κλύοντʼ ἀληθῶς οὐδὲν ἐξῃκασμένα.
1215Once more the dreadful throes of true prophecy whirl and distract me with their ill-boding onset. Do you see them there—sitting before the house—young creatures like phantoms of dreams? Children, they seem, slaughtered by their own kindred,
1245τὰ δʼ ἄλλʼ ἀκούσας ἐκ δρόμου πεσὼν τρέχω.
1220their hands full of the meat of their own flesh; they are clear to my sight, holding their vitals and their inward parts (piteous burden!), which their father tasted. For this cause I tell you that a strengthless lion, wallowing in his bed, plots vengeance,
1246ΚΑΣΆΝΔΡΑ: Ἀγαμέμνονός σέ φημʼ ἐπόψεσθαι μόρον.
1225a watchman waiting (ah me!) for my master’s coming home—yes, my master, for I must bear the yoke of slavery. The commander of the fleet and the overthrower of Ilium little knows what deeds shall be brought to evil accomplishment by the hateful hound, whose tongue licked his hand, who stretched forth her ears in gladness,
1247ΧΟΡΌΣ: εὔφημον, ὦ τάλαινα, κοίμησον στόμα.
1230like treacherous Ate. Such boldness has she, a woman to slay a man. What odious monster shall I fitly call her? An Amphisbaena? Or a Scylla, tenanting the rocks, a pest to mariners,
1248ΚΑΣΆΝΔΡΑ: ἀλλʼ οὔτι παιὼν τῷδʼ ἐπιστατεῖ λόγῳ.
1235a raging, devil’s mother, breathing relentless war against her husband? And how the all-daring woman raised a shout of triumph, as when the battle turns, the while she feigned to joy at his safe return! And yet, it is all one, whether or not I am believed. What does it matter?
1249ΧΟΡΌΣ: οὔκ, εἴπερ ἔσται γʼ· ἀλλὰ μὴ γένοιτό πως.
1240What is to come, will come. And soon you, yourself present here, shall with great pity pronounce me all too true a prophetess.
1250ΚΑΣΆΝΔΡΑ: σὺ μὲν κατεύχῃ, τοῖς δʼ ἀποκτείνειν μέλει.
1242CHORUS: Thyestes’ banquet on his children’s flesh I understood, and I tremble. Terror possesses me as I hear the truth, nothing fashioned out of falsehood to resemble truth.
1245But as for the rest I heard I am thrown off the track.
1246CASSANDRA: I say you shall look upon Agamemnon dead.
1247CHORUS: To words propitious, miserable girl, lull your speech.
Part 9
1251ΧΟΡΌΣ: τίνος πρὸς ἀνδρὸς τοῦτʼ ἄγος πορσύνεται;
1248CASSANDRA: Over what I tell no healing god presides.
1252ΚΑΣΆΝΔΡΑ: ἦ κάρτα τἄρʼ ἂν παρεκόπης χρησμῶν ἐμῶν
1249CHORUS: No, if it is to be; but may it not be so!
1253ΧΟΡΌΣ: τοῦ γὰρ τελοῦντος οὐ ξυνῆκα μηχανήν.
1250CASSANDRA: You do but pray; their business is to slay.
1254ΚΑΣΆΝΔΡΑ: καὶ μὴν ἄγαν γʼ Ἕλληνʼ ἐπίσταμαι φάτιν.
1251CHORUS: What man is he that contrived this wickedness?
1255ΧΟΡΌΣ: καὶ γὰρ τὰ πυθόκραντα· δυσμαθῆ δʼ ὅμως.
1252CASSANDRA: Surely you must have missed the meaning of my prophecies.
1256ΚΑΣΆΝΔΡΑ: παπαῖ, οἷον τὸ πῦρ· ἐπέρχεται δέ μοι. ὀτοτοῖ, Λύκειʼ Ἄπολλον, οἲ ἐγὼ ἐγώ. αὕτη δίπους λέαινα συγκοιμωμένη λύκῳ, λέοντος εὐγενοῦς ἀπουσίᾳ, κτενεῖ με τὴν τάλαιναν· ὡς δὲ φάρμακον
1253CHORUS: I do not understand the scheme of him who is to do the deed.
1261τεύχουσα κἀμοῦ μισθὸν ἐνθήσειν κότῳ ἐπεύχεται, θήγουσα φωτὶ φάσγανον ἐμῆς ἀγωγῆς ἀντιτείσασθαι φόνον. τί δῆτʼ ἐμαυτῆς καταγέλωτʼ ἔχω τάδε, καὶ σκῆπτρα καὶ μαντεῖα περὶ δέρῃ στέφη;
1254CASSANDRA: And yet all too well I understand the Greek language.
1266σὲ μὲν πρὸ μοίρας τῆς ἐμῆς διαφθερῶ. ἴτʼ ἐς φθόρον· πεσόντα γʼ ὧδʼ ἀμείβομαι. ἄλλην τινʼ ἄτης ἀντʼ ἐμοῦ πλουτίζετε. ἰδοὺ δʼ Ἀπόλλων αὐτὸς ἐκδύων ἐμὲ χρηστηρίαν ἐσθῆτʼ, ἐποπτεύσας δέ με
1255CHORUS: So too do the Pythian oracles; yet they are hard to understand.
1271κἀν τοῖσδε κόσμοις καταγελωμένην μέγα φίλων ὑπʼ ἐχθρῶν οὐ διχορρόπως, μάτην— καλουμένη δὲ φοιτὰς ὡς ἀγύρτρια πτωχὸς τάλαινα λιμοθνὴς ἠνεσχόμην— καὶ νῦν ὁ μάντις μάντιν ἐκπράξας ἐμὲ
1256CASSANDRA: Oh, oh! What fire! It comes upon me! Woe, woe! Lycean Apollo! Ah me, ah me! This two-footed lioness, who mates with a wolf in the absence of the noble lion,
1276ἀπήγαγʼ ἐς τοιάσδε θανασίμους τύχας. βωμοῦ πατρῴου δʼ ἀντʼ ἐπίξηνον μένει, θερμῷ κοπείσης φοινίῳ προσφάγματι. οὐ μὴν ἄτιμοί γʼ ἐκ θεῶν τεθνήξομεν. ἥξει γὰρ ἡμῶν ἄλλος αὖ τιμάορος,
1260will slay me, miserable as I am. Brewing as it were a drug, she vows that with her wrath she will mix requital for me too, while she whets her sword against her husband, to take murderous vengeance for bringing me here. Why then do I bear these mockeries of myself,
1281μητροκτόνον φίτυμα, ποινάτωρ πατρός· φυγὰς δʼ ἀλήτης τῆσδε γῆς ἀπόξενος κάτεισιν, ἄτας τάσδε θριγκώσων φίλοις· ὀμώμοται γὰρ ὅρκος ἐκ θεῶν μέγας, ἄξειν νιν ὑπτίασμα κειμένου πατρός.
1265this wand, these prophetic chaplets on my neck? Breaking her wand, she throws it and the other insignia of her prophetic office upon the ground, and tramples them underfoot You at least I will destroy before I die myself. To destruction with you! And fallen there, thus do I repay you. Enrich with doom some other in my place. Look, Apollo himself is stripping me
1286τί δῆτʼ ἐγὼ κάτοικτος ὧδʼ ἀναστένω; ἐπεὶ τὸ πρῶτον εἶδον Ἰλίου πόλιν πράξασαν ὡς ἔπραξεν, οἳ δʼ εἷλον πόλιν οὕτως ἀπαλλάσσουσιν ἐν θεῶν κρίσει, ἰοῦσα πράξω· τλήσομαι τὸ κατθανεῖν.
1270of my prophetic garb—he that saw me mocked to bitter scorn, even in this bravery, by friends turned foes, with one accord, in vain—but, like some vagrant mountebank, called beggar, wretch, starveling, I bore it all.
1291Ἅιδου πύλας δὲ τάσδʼ ἐγὼ προσεννέπω· ἐπεύχομαι δὲ καιρίας πληγῆς τυχεῖν, ὡς ἀσφάδαστος, αἱμάτων εὐθνησίμων ἀπορρυέντων, ὄμμα συμβάλω τόδε.
1275And now the prophet, having undone me, his prophetess, has brought me to this lethal pass. Instead of my father’s altar a block awaits me, where I am to be butchered in a hot and bloody sacrifice. Yet, we shall not die unavenged by the gods;
1295ΧΟΡΌΣ: ὦ πολλὰ μὲν τάλαινα, πολλὰ δʼ αὖ σοφὴ
1280for there shall come in turn another, our avenger, a scion of the race, to slay his mother and exact requital for his sire; an exile, a wanderer, a stranger from this land, he shall return to put the coping-stone upon these unspeakable iniquities of his house. For the gods have sworn a mighty oath
1296γύναι, μακρὰν ἔτεινας. εἰ δʼ ἐτητύμως
1285that his slain father’s outstretched corpse shall bring him home. Why then thus raise my voice in pitiful lament? Since first I saw the city of Ilium fare what it has fared, while her captors, by the gods’ sentence, are coming to such an end,
1297μόρον τὸν αὑτῆς οἶσθα, πῶς θεηλάτου
1290I will go in and meet my fate. I will dare to die. This door I greet as the gates of Death. And I pray that, dealt a mortal stroke, without a struggle, my life-blood ebbing away in easy death, I may close these eyes.
1298βοὸς δίκην πρὸς βωμὸν εὐτόλμως πατεῖς;
1295CHORUS: O woman, pitiful exceedingly and exceeding wise, long has been your speech. But if, in truth, you have knowledge of your own death, how can you step with calm courage to the altar like an ox, driven by the god?
1299ΚΑΣΆΝΔΡΑ: οὐκ ἔστʼ ἄλυξις, οὔ, ξένοι, χρόνον πλέω.
1299CASSANDRA: There is no escape; no, my friends, there is none any more.
1300ΧΟΡΌΣ: ὁ δʼ ὕστατός γε τοῦ χρόνου πρεσβεύεται,
1300CHORUS: Yet he that is last has the advantage in respect of time.
1301ΚΑΣΆΝΔΡΑ: ἥκει τόδʼ ἦμαρ· σμικρὰ κερδανῶ φυγῇ.
1301CASSANDRA: The day has come; flight would profit me but little.
1302ΧΟΡΌΣ: ἀλλʼ ἴσθι τλήμων οὖσʼ ἀπʼ εὐτόλμου φρενός.
1302CHORUS: Well, be assured, you brave suffering with a courageous spirit.
1303ΚΑΣΆΝΔΡΑ: οὐδεὶς ἀκούει ταῦτα τῶν εὐδαιμόνων.
1303CASSANDRA: None who is happy is commended thus.
1304ΧΟΡΌΣ: ἀλλʼ εὐκλεῶς τοι κατθανεῖν χάρις βροτῷ.
1304CHORUS: Yet surely to die nobly is a blessing for mortals.
1305ΚΑΣΆΝΔΡΑ: ἰὼ πάτερ σοῦ σῶν τε γενναίων τέκνων.
1305CASSANDRA: Alas for you, my father and for your noble children! She starts back in horror
1306ΧΟΡΌΣ: τί δʼ ἐστὶ χρῆμα; τίς σʼ ἀποστρέφει φόβος;
1306CHORUS: What ails you? What terror turns you back?
1307ΚΑΣΆΝΔΡΑ: φεῦ φεῦ.
1307CASSANDRA: Alas, alas!
1308ΧΟΡΌΣ: τί τοῦτʼ ἔφευξας; εἴ τι μὴ φρενῶν στύγος.
1308CHORUS: Why do you cry alas? Unless perhaps there is some horror in your soul.
1309ΚΑΣΆΝΔΡΑ: φόνον δόμοι πνέουσιν αἱματοσταγῆ,
1310ΧΟΡΌΣ: καί πῶς;τόδʼ ὄζει θυμάτων ἐφεστίων.
1311ΚΑΣΆΝΔΡΑ: ὅμοιος ἀτμὸς ὥσπερ ἐκ τάφου πρέπει,
Part 10
1312ΧΟΡΌΣ: οὐ Σύριον ἀγλάισμα δώμασιν λέγεις.
1309CASSANDRA: This house stinks of blood-dripping slaughter.
1313ΚΑΣΆΝΔΡΑ: ἀλλʼ εἶμι κἀν δόμοισι κωκύσουσʼ ἐμὴν
1310CHORUS: And what of that? It is just the savor of victims at the hearth.
1314Ἀγαμέμνονός τε μοῖραν. ἀρκείτω βίος.
1311CASSANDRA: It is like a breath from a charnel-house.
1315ἰὼ ξένοι,
1312CHORUS: You are not speaking of proud Syrian incense for the house.
1316οὔτοι δυσοίζω θάμνον ὡς ὄρνις φόβῳ
1313CASSANDRA: Nay, I will go to bewail also within the palace my own and Agamemnon’s fate. Enough of life!
1317ἄλλως· θανούσῃ μαρτυρεῖτέ μοι τόδε,
1315Alas, my friends, not with vain terror do I shrink, as a bird that fears a bush. After I am dead, bear witness for me of this—when for me, a woman, another woman shall be slain, and for an ill-wedded man another man shall fall.
1318ὅταν γυνὴ γυναικὸς ἀντʼ ἐμοῦ θάνῃ,
1320I claim this favor from you now that my hour is come.
1319ἀνήρ τε δυσδάμαρτος ἀντʼ ἀνδρὸς πέσῃ.
1321CHORUS: Poor woman, I pity you for your death foretold.
1320ἐπιξενοῦμαι ταῦτα δʼ ὡς θανουμένη.
1322CASSANDRA: Yet once more I would like to speak, but not a dirge. I pray to the sun, in presence of his latest light, that my enemiesmay at the same time pay to my avengers a bloody penalty for
1321ΧΟΡΌΣ: ὦ τλῆμον, οἰκτίρω σε θεσφάτου μόρου.
1325slaughtering a slave, an easy prey. Alas for human fortune! When prosperous, a mere shadow can overturn it; if misfortune strikes, the dash of a wet sponge blots out the drawing.
1322ΚΑΣΆΝΔΡΑ: ἅπαξ ἔτʼ εἰπεῖν ῥῆσιν οὐ θρῆνον θέλω
1330And this last I deem far more pitiable than that. Enters the palace
1323ἐμὸν τὸν αὐτῆς. ἡλίῳ δʼ ἐπεύχομαι
1331CHORUS: It is the nature of all human kind to be unsatisfied with prosperity. From stately halls none bars it with warning voice that utters the words Enter no more.
1324πρὸς ὕστατον φῶς τοῖς ἐμοῖς τιμαόροις
1335So the Blessed Ones have granted to our prince to capture Priam’s town; and, divinely-honored, he returns to his home. Yet if he now must pay the penalty for the blood shed by others before him, and by dying for the dead
1325ἐχθροῖς φονεῦσι τοῖς ἐμοῖς τίνειν ὁμοῦ,
1340he is to bring to pass retribution of other deaths, what mortal man, on hearing this, can boast that he was born with scatheless destiny? A shriek is heard from within
1326δούλης θανούσης, εὐμαροῦς χειρώματος.
1343AGAMEMNON: Alas! I am struck deep with a mortal blow!
1327ἰὼ βρότεια πράγματʼ· εὐτυχοῦντα μὲν
1344CHORUS: Silence! Who is this that cries out, wounded by a mortal blow?
1328σκιά τις ἂν τρέψειεν· εἰ δὲ δυστυχῇ,
1345AGAMEMNON: And once again, alas! I am struck by a second blow.
1329βολαῖς ὑγρώσσων σπόγγος ὤλεσεν γραφήν.
1346CHORUS: The deed is done, it seems—to judge by the groans of the king. But come, let us take counsel together if there is perhaps some safe plan of action.
1330καὶ ταῦτʼ ἐκείνων μᾶλλον οἰκτίρω πολύ.
1348—I tell you my advice: summon the townsfolk to bring rescue here to the palace.
1331ΧΟΡΌΣ: τὸ μὲν εὖ πράσσειν ἀκόρεστον ἔφυ πᾶσι βροτοῖσιν· δακτυλοδείκτων δʼ οὔτις ἀπειπὼν εἴργει μελάθρων, μηκέτʼ ἐσέλθῃς, τάδε φωνῶν. καὶ τῷδε πόλιν μὲν ἑλεῖν ἔδοσαν
1350—To my thinking we must burst in and charge them with the deed while the sword is still dripping in their hands. —I, too, am for taking part in some such plan, and vote for action of some sort. It is no time to keep on delaying. —It is plain. Their opening act
1336μάκαρες Πριάμου· θεοτίμητος δʼ οἴκαδʼ ἱκάνει. νῦν δʼ εἰ προτέρων αἷμʼ ἀποτείσῃ καὶ τοῖσι θανοῦσι θανὼν ἄλλων ποινὰς θανάτων ἐπικράνῃ,
1355marks a plan to set up a tyranny in the State. —Yes, because we are wasting time, while they, trampling underfoot that famous name, Delay, allow their hands no slumber. —I know not what plan I could hit on to propose. It is the doer’s part likewise to do the planning.
1341τίς ἂν ἐξεύξαιτο βροτῶν ἀσινεῖ δαίμονι φῦναι τάδʼ ἀκούων;
1360—I too am of this mind, for I know no way to bring the dead back to life by mere words. —What! To prolong our lives shall we thus submit to the rule of those defilers of the house? —No, it is not to be endured. No, death would be better,
1343ἈΓΑΜΈΜΝΩΝ: ὤμοι, πέπληγμαι καιρίαν πληγὴν ἔσω.
1365for that would be a milder lot than tyranny. —And shall we, upon the evidence of mere groans, divine that our lord is dead? —We should be sure of the facts before we indulge our wrath. For surmise differs from assurance.
1344ΧΟΡΌΣ: σῖγα· τίς πληγὴν ἀυτεῖ καιρίως οὐτασμένος;
1370—I am supported on all sides to approve this course—that we get clear assurance how it stands with Atreus’ son.
1345ἈΓΑΜΈΜΝΩΝ: ὤμοι μάλʼ αὖθις, δευτέραν πεπληγμένος.
1372CLYTAEMESTRA: Much have I said before to serve my need and I shall feel no shame to contradict it now. For how else could one, devising hate against a hated foe
1346ΧΟΡΌΣ: τοὔργον εἰργάσθαι δοκεῖ μοι βασιλέως οἰμώγμασιν.
1375who bears the semblance of a friend, fence the snares of ruin too high to be overleaped? This is the contest of an ancient feud, pondered by me of old, and it has come, however long delayed. I stand where I dealt the blow; my purpose is achieved.
1347ἀλλὰ κοινωσώμεθʼ ἤν πως ἀσφαλῆ βουλεύματα.
1380Thus have I done the deed; deny it I will not. Round him, as if to catch a haul of fish, I cast an impassable net—fatal wealth of robe—so that he should neither escape nor ward off doom. Twice I struck him, and with two groans
1348ΧΟΡΌΣ: —ἐγὼ μὲν ὑμῖν τὴν ἐμὴν γνώμην λέγω, πρὸς δῶμα δεῦρʼ ἀστοῖσι κηρύσσειν βοήν.— —ἐμοὶ δʼ ὅπως τάχιστά γʼ ἐμπεσεῖν δοκεῖ καὶ πρᾶγμʼ ἐλέγχειν σὺν νεορρύτῳ ξίφει.— —κἀγὼ τοιούτου γνώματος κοινωνὸς ὢν
1385his limbs relaxed. Once he had fallen, I dealt him yet a third stroke to grace my prayer to the infernal Zeus, the savior of the dead. Fallen thus, he gasped away his life, and as he breathed forth quick spurts of blood,
1353ψηφίζομαί τι δρᾶν· τὸ μὴ μέλλειν δʼ ἀκμή.— —ὁρᾶν πάρεστι· φροιμιάζονται γὰρ ὡς τυραννίδος σημεῖα πράσσοντες πόλει.— —χρονίζομεν γάρ. οἱ δὲ τῆς μελλοῦς κλέος πέδοι πατοῦντες οὐ καθεύδουσιν χερί.—
1390he struck me with dark drops of gory dew; while I rejoiced no less than the sown earth is gladdened in heaven’s refreshing rain at the birthtime of the flower buds. Since then the case stands thus, old men of Argos, rejoice, if you would rejoice; as for me, I glory in the deed.
1358—οὐκ οἶδα βουλῆς ἧστινος τυχὼν λέγω. τοῦ δρῶντός ἐστι καὶ τὸ βουλεῦσαι πέρι.— —κἀγὼ τοιοῦτός εἰμʼ, ἐπεὶ δυσμηχανῶ λόγοισι τὸν θανόντʼ ἀνιστάναι πάλιν.— —ἦ καὶ βίον τείνοντες ὧδʼ ὑπείξομεν
1395And had it been a fitting act to pour libations on the corpse, over him this would have been done justly, more than justly. With so many accursed lies has he filled the mixing-bowl in his own house, and now he has come home and himself drained it to the dregs.
1363δόμων καταισχυντῆρσι τοῖσδʼ ἡγουμένοις;— —ἀλλʼ οὐκ ἀνεκτόν,ἀλλὰ κατθανεῖν κρατεῖ· πεπαιτέρα γὰρ μοῖρα τῆς τυραννίδος.— —ἦ γὰρ τεκμηρίοισιν ἐξ οἰμωγμάτων μαντευσόμεσθα τἀνδρὸς ὡς ὀλωλότος;—
1399CHORUS: We are shocked at your tongue, how bold-mouthed you are,
1368—σάφʼ εἰδότας χρὴ τῶνδε θυμοῦσθαι πέρι· τὸ γὰρ τοπάζειν τοῦ σάφʼ εἰδέναι δίχα.— —ταύτην ἐπαινεῖν πάντοθεν πληθύνομαι, τρανῶς Ἀτρείδην εἰδέναι κυροῦνθʼ ὅπως.
1400that over your husband you can utter such a boastful speech.
1372ΚΛΥΤΑΙΜΉΣΤΡΑ: πολλῶν πάροιθεν καιρίως εἰρημένων τἀναντίʼ εἰπεῖν οὐκ ἐπαισχυνθήσομαι. πῶς γάρ τις ἐχθροῖς ἐχθρὰ πορσύνων, φίλοις δοκοῦσιν εἶναι, πημονῆς ἀρκύστατʼ ἂν φράξειεν, ὕψος κρεῖσσον ἐκπηδήματος;
1401CLYTAEMESTRA: You are testing me as if I were a witless woman. But my heart does not quail, and I say to you who know it well—and whether you wish to praise or to blame me, it is all one—here is Agamemnon,
1377ἐμοὶ δʼ ἀγὼν ὅδʼ οὐκ ἀφρόντιστος πάλαι νείκης παλαιᾶς ἦλθε, σὺν χρόνῳ γε μήν· ἕστηκα δʼ ἔνθʼ ἔπαισʼ ἐπʼ ἐξειργασμένοις. οὕτω δʼ ἔπραξα, καὶ τάδʼ οὐκ ἀρνήσομαι· ὡς μήτε φεύγειν μήτʼ ἀμύνεσθαι μόρον,
1405my husband, now a corpse, the work of this right hand, a just workman. So stands the case.
1382ἄπειρον ἀμφίβληστρον, ὥσπερ ἰχθύων, περιστιχίζω, πλοῦτον εἵματος κακόν. παίω δέ νιν δίς· κἀν δυοῖν οἰμωγμάτοιν μεθῆκεν αὑτοῦ κῶλα· καὶ πεπτωκότι τρίτην ἐπενδίδωμι, τοῦ κατὰ χθονὸς
1407CHORUS: Woman, what poisonous herb nourished by the earth have you tasted, what potion drawn from the flowing sea, that you have taken upon yourself this maddened rage and the loud curses voiced by the public?
1387Διὸς νεκρῶν σωτῆρος εὐκταίαν χάριν. οὕτω τὸν αὑτοῦ θυμὸν ὁρμαίνει πεσών· κἀκφυσιῶν ὀξεῖαν αἵματος σφαγὴν βάλλει μʼ ἐρεμνῇ ψακάδι φοινίας δρόσου, χαίρουσαν οὐδὲν ἧσσον ἢ διοσδότῳ
1410You have cast him off; you have cut him off; and out from the land shall you be cast, a burden of hatred to your people.
1392γάνει σπορητὸς κάλυκος ἐν λοχεύμασιν. ὡς ὧδʼ ἐχόντων, πρέσβος Ἀργείων τόδε, χαίροιτʼ ἄν, εἰ χαίροιτʼ, ἐγὼ δʼ ἐπεύχομαι. εἰ δʼ ἦν πρεπόντων ὥστʼ ἐπισπένδειν νεκρῷ, τῷδʼ ἂν δικαίως ἦν, ὑπερδίκως μὲν οὖν.
1412CLYTAEMESTRA: It’s now that you would doom me to exile from the land, to the hatred of my people and the execration of the public voice; though then you had nothing to urge against him that lies here. And yet he,
1397τοσῶνδε κρατῆρʼ ἐν δόμοις κακῶν ὅδε πλήσας ἀραίων αὐτὸς ἐκπίνει μολών.
1415valuing no more than if it had been a beast that perished—though sheep were plenty in his fleecy folds—he sacrificed his own child, she whom I bore with dearest travail, to charm the blasts of Thrace. Is it not he whom you should have banished from this land
1399ΧΟΡΌΣ: θαυμάζομέν σου γλῶσσαν, ὡς θρασύστομος,
1420in requital for his polluting deed? No! When you arraign what I have done, you are a stern judge. Well, I warn you: threaten me thus on the understanding that I am prepared, conditions equal, to let you lord it over me if you shall vanquish me by force. But if a god shall bring the contrary to pass,
1400ἥτις τοιόνδʼ ἐπʼ ἀνδρὶ κομπάζεις λόγον.
1425you shall learn discretion though taught the lesson late.
1401ΚΛΥΤΑΙΜΉΣΤΡΑ: πειρᾶσθέ μου γυναικὸς ὡς ἀφράσμονος·
1426CHORUS: You are proud of spirit, and your speech is overbearing. Even as your mind is maddened by your deed of blood, upon your face a stain of blood shows full plain to behold. Bereft of all honor, forsaken of your friends,
1402ἐγὼ δʼ ἀτρέστῳ καρδίᾳ πρὸς εἰδότας
1430you shall hereafter atone for stroke with stroke,
1403λέγω· σὺ δʼ αἰνεῖν εἴτε με ψέγειν θέλεις
1431CLYTAEMESTRA: Listen then to this too, this the righteous sanction on my oath: by Justice, exacted for my child, by Ate, by the Avenging Spirit, to whom I sacrificed that man, hope does not tread for me the halls of fear,
1404ὅμοιον. οὗτός ἐστιν Ἀγαμέμνων, ἐμὸς
1435so long as the fire upon my hearth is kindled by Aegisthus, loyal in heart to me as in days gone by. For he is no slight shield of confidence to me. Here lies the man who did me wrong, plaything of each Chryseis at Ilium;
1405πόσις, νεκρὸς δέ, τῆσδε δεξιᾶς χερὸς
1440and here she lies, his captive, and auguress, and concubine, his oracular faithful whore, yet equally familiar with the seamen’s benches. The pair has met no undeserved fate. For he lies thus; while she, who, like a swan,
1406ἔργον, δικαίας τέκτονος. τάδʼ ὧδʼ ἔχει.
1445has sung her last lament in death, lies here, his beloved; but to me she has brought for my bed an added relish of delight.
1407ΧΟΡΌΣ: τί κακόν, ὦ γύναι,
1407bχθονοτρεφὲς ἐδανὸν ἢ ποτὸν
1408πασαμένα ῥυτᾶς ἐξ ἁλὸς ὀρόμενον
1409τόδʼ ἐπέθου θύος, δημοθρόους τʼ ἀράς;
1410ἀπέδικες ἀπέταμες· ἀπόπολις δʼ ἔσῃ
1411μῖσος ὄβριμον ἀστοῖς.
1412ΚΛΥΤΑΙΜΉΣΤΡΑ: νῦν μὲν δικάζεις ἐκ πόλεως φυγὴν ἐμοὶ καὶ μῖσος ἀστῶν δημόθρους τʼ ἔχειν ἀράς, οὐδὲν τότʼ ἀνδρὶ τῷδʼ ἐναντίον φέρων· ὃς οὐ προτιμῶν, ὡσπερεὶ βοτοῦ μόρον, μήλων φλεόντων εὐπόκοις νομεύμασιν,
1417ἔθυσεν αὑτοῦ παῖδα, φιλτάτην ἐμοὶ ὠδῖνʼ, ἐπῳδὸν Θρῃκίων ἀημάτων. οὐ τοῦτον ἐκ γῆς τῆσδε χρῆν σʼ ἀνδρηλατεῖν, μιασμάτων ἄποινʼ; ἐπήκοος δʼ ἐμῶν ἔργων δικαστὴς τραχὺς εἶ. λέγω δέ σοι
1422τοιαῦτʼ ἀπειλεῖν, ὡς παρεσκευασμένης ἐκ τῶν ὁμοίων χειρὶ νικήσαντʼ ἐμοῦ ἄρχειν· ἐὰν δὲ τοὔμπαλιν κραίνῃ θεός, γνώσῃ διδαχθεὶς ὀψὲ γοῦν τὸ σωφρονεῖν.
1426ΧΟΡΌΣ: μεγαλόμητις εἶ,
1426bπερίφρονα δʼ ἔλακες. ὥσπερ οὖν
1427φονολιβεῖ τύχᾳ φρὴν ἐπιμαίνεται,
1428λίπος ἐπʼ ὀμμάτων αἵματος εὖ πρέπει·
1429ἀτίετον ἔτι σὲ χρὴ στερομέναν φίλων
1430τύμμα τύμματι τεῖσαι.
1431ΚΛΥΤΑΙΜΉΣΤΡΑ: καὶ τήνδʼ ἀκούεις ὁρκίων ἐμῶν θέμιν· μὰ τὴν τέλειον τῆς ἐμῆς παιδὸς Δίκην, Ἄτην Ἐρινύν θʼ, αἷσι τόνδʼ ἔσφαξʼ ἐγώ, οὔ μοι φόβου μέλαθρον ἐλπὶς ἐμπατεῖ, ἕως ἂν αἴθῃ πῦρ ἐφʼ ἑστίας ἐμῆς
1436Αἴγισθος, ὡς τὸ πρόσθεν εὖ φρονῶν ἐμοί. οὗτος γὰρ ἡμῖν ἀσπὶς οὐ σμικρὰ θράσους. κεῖται γυναικὸς τῆσδε λυμαντήριος, Χρυσηίδων μείλιγμα τῶν ὑπʼ Ἰλίῳ· ἥ τʼ αἰχμάλωτος ἥδε καὶ τερασκόπος
1441καὶ κοινόλεκτρος τοῦδε, θεσφατηλόγος πιστὴ ξύνευνος, ναυτίλων δὲ σελμάτων ἰσοτριβής. ἄτιμα δʼ οὐκ ἐπραξάτην. ὁ μὲν γὰρ οὕτως, ἡ δέ τοι κύκνου δίκην τὸν ὕστατον μέλψασα θανάσιμον γόον
1446κεῖται, φιλήτωρ τοῦδʼ· ἐμοὶ δʼ ἐπήγαγεν εὐνῆς παροψώνημα τῆς ἐμῆς χλιδῆς.
1448ΧΟΡΌΣ: φεῦ, τίς ἂν ἐν τάχει, μὴ περιώδυνος,
1449μηδὲ δεμνιοτήρης,
1450μόλοι τὸν αἰεὶ φέρουσʼ ἐν ἡμῖν
1451Μοῖρʼ ἀτέλευτον ὕπνον, δαμέντος
1452φύλακος εὐμενεστάτου
1453πολλὰ τλάντος γυναικὸς διαί·
1454πρὸς γυναικὸς δʼ ἀπέφθισεν βίον.
1455ΧΟΡΌΣ: ἰὼ ἰὼ παράνους Ἑλένα
1456μία τὰς πολλάς, τάς πάνυ πολλὰς
1457ψυχὰς ὀλέσασʼ ὑπὸ Τροίᾳ.
1458νῦν τελέαν πολύμναστον ἐπηνθίσω
1460διʼ αἷμʼ ἄνιπτον. ἦ τις ἦν τότʼ ἐν δόμοις
1461ἔρις ἐρίδματος ἀνδρὸς οἰζύς.
1462ΚΛΥΤΑΙΜΉΣΤΡΑ: μηδὲν θανάτου μοῖραν ἐπεύχου
1463τοῖσδε βαρυνθείς·
1464μηδʼ εἰς Ἑλένην κότον ἐκτρέψῃς,
1465ὡς ἀνδρολέτειρʼ, ὡς μία πολλῶν
1466ἀνδρῶν ψυχὰς Δαναῶν ὀλέσασʼ
1467ἀξύστατον ἄλγος ἔπραξεν.
Part 11
1468ΧΟΡΌΣ: δαῖμον, ὃς ἐμπίτνεις δώμασι καὶ διφυί-
1448CHORUS: Alas! Ah that some fate, free from excess of suffering, nor yet with lingering bed of pain,
1469οισι Τανταλίδαισιν,
1450might come full soon and bring to us everlasting and endless sleep, now that our most gracious guardian has been laid low, who in a woman’s cause had much endured and by a woman’s hand has lost his life.
1470κράτος τʼ ἰσόψυχον ἐκ γυναικῶν
1455O mad Helen, who did yourself alone destroy these many lives, these lives exceeding many, beneath the walls of Troy. Now you have bedecked yourself with your final crown, that shall long last in memory,
1471καρδιόδηκτον ἐμοὶ κρατύνεις.
1460because of blood not to be washed away. Truly in those days strife, an affliction that has subdued its lord, dwelt in the house.
1472ἐπὶ δὲ σώματος δίκαν
1462CLYTAEMESTRA: Do not burden yourself with thoughts such as these, nor invoke upon yourself the fate of death. Nor yet turn your wrath upon Helen,
1473κόρακος ἐχθροῦ σταθεῖσʼ ἐκνόμως
1465and deem her a slayer of men, as if she alone had destroyed many a Danaan life and had wrought anguish past all cure.
1474ὕμνον ὑμνεῖν ἐπεύχεται ˘¯
1468CHORUS: O Fiend who falls upon this house and Tantalus’ two descendants,
1475ΚΛΥΤΑΙΜΉΣΤΡΑ: νῦν δʼ ὤρθωσας στόματος γνώμην,
1470you who by the hands of women exert a rule matching their temper, a rule bitter to my soul! Perched over his body like a hateful raven, in hoarse notes she chants her song of triumph.
1476τὸν τριπάχυντον
1475CLYTAEMESTRA: Now you have corrected the judgment of your lips in that you name the thrice-gorged Fiend of this race. For by him the lust for lapping blood is fostered in the mouth; so before
1477δαίμονα γέννης τῆσδε κικλήσκων.
1480the ancient wound is healed, fresh blood is spilled.
1478ἐκ τοῦ γὰρ ἔρως αἱματολοιχὸς
1481CHORUS: Truly you speak of a mighty Fiend, haunting the house, and heavy in his wrath (alas, alas!)—an evil tale of catastrophic fate insatiate;
1479νείρᾳ τρέφεται, πρὶν καταλῆξαι
1485woe, woe, done by will of Zeus, author of all, worker of all! For what is brought to pass for mortal men save by will of Zeus? What herein is not wrought of god?
1480τὸ παλαιὸν ἄχος, νέος ἰχώρ.
1489Alas, alas, my King, my King,
1481ΧΟΡΌΣ: ἦ μέγαν οἰκονόμον
1490how shall I bewail you? How voice my heartfelt love for you? To lie in this spider’s web, breathing forth your life in an impious death! Ah me, to lie on this ignoble bed, struck down in treacherous death wrought
1482δαίμονα καὶ βαρύμηνιν αἰνεῖς,
1495by a weapon of double edge wielded by the hand of your own wife!
1483φεῦ φεῦ, κακὸν αἶνον ἀτη-
1497CLYTAEMESTRA: Do you affirm this deed is mine? Do not imagine that I am Agamemnon’s spouse.
1484ρᾶς τύχας ἀκορέστου·
1500A phantom resembling that corpse’s wife, the ancient bitter evil spirit of Atreus, that grim banqueter, has offered him in payment, sacrificing a full-grown victim in vengeance for those slain babes.
1485ἰὴ ἰή, διαὶ Διὸς
1505CHORUS: That you are innocent of this murder—who will bear you witness? How could anyone do so? And yet the evil genius of his father might well be your accomplice. By force
1486παναιτίου πανεργέτα·
1510amid streams of kindred blood black Havoc presses on to where he shall grant vengeance for the gore of children served for meat.
1487τί γὰρ βροτοῖς ἄνευ Διὸς τελεῖται;
1513Alas, alas, my King, my King, how shall I bewail you?
1488τί τῶνδʼ οὐ θεόκραντόν ἐστιν;
1515How voice my heartfelt love for you? To lie in this spider’s web, breathing forth your life in impious death! Alas, to lie on this ignoble bed, struck down in treacherous death
1489ΧΟΡΌΣ: ἰὼ ἰὼ βασιλεῦ βασιλεῦ,
1520wrought by a weapon of double edge wielded by your own wife’s hand!
1490πῶς σε δακρύσω;
1521CLYTAEMESTRA: And did he not himself by treachery bring ruin on his house?
1491φρενὸς ἐκ φιλίας τί ποτʼ εἴπω;
1525Yet, as he has suffered—worthy prize of worthy deed—for what he did to my sweet flower, shoot sprung from him, the sore-wept Iphigenia, let him make no great boasts in the halls of Hades, since with death dealt him by the sword he has paid for what he first began.
1492κεῖσαι δʼ ἀράχνης ἐν ὑφάσματι τῷδʼ
1530CHORUS: Bereft of any ready expedient of thought, I am bewildered where to turn now that the house is tottering. I fear the beating storm of bloody rain that shakes the house; no longer does it descend in drops.
1493ἀσεβεῖ θανάτῳ βίον ἐκπνέων.
1535Yet on other whetstones Destiny is sharpening justice for another evil deed.
1494ὤμοι μοι κοίταν τάνδʼ ἀνελεύθερον
1537O Earth, Earth, if only you had taken me to yourself before ever I had lived to see my lord
1495δολίῳ μόρῳ δαμεὶς δάμαρτος
1540occupying a lowly bed of a silver-sided bath! Who shall bury him? Who shall lament him? Will you harden your heart to do this—you who have slain your own husband—to lament for him
1496ἐκ χερὸς ἀμφιτόμῳ βελέμνῳ.
1545and crown your unholy work with an uncharitable gift to his spirit, atoning for your monstrous deeds? And who, as with tears he utters praise over the hero’s grave,
1497ΚΛΥΤΑΙΜΉΣΤΡΑ: αὐχεῖς εἶναι τόδε τοὔργον ἐμόν;
1550shall sorrow in sincerity of heart?
1498μηδʼ ἐπιλεχθῇς
1551CLYTAEMESTRA: To care for that duty is no concern of yours. By our hands down he fell, down to death, and down below shall we bury him—but not with wailings from his household.
1499Ἀγαμεμνονίαν εἶναί μʼ ἄλοχον.
1555No! Iphigenia, his daughter, as is due, shall meet her father lovingly at the swift-flowing ford of sorrows, and shall fling her arms around him and kiss him.
1500φανταζόμενος δὲ γυναικὶ νεκροῦ
1560CHORUS: Reproach thus meets reproach in turn—hard is the struggle to decide. The spoiler is despoiled, the slayer pays penalty. Yet, while Zeus remains on his throne, it remains true that to him who does it shall be done; for it is law.
1501τοῦδʼ ὁ παλαιὸς δριμὺς ἀλάστωρ
1565Who can cast from out the house the seed of the curse? The race is bound fast in calamity.
1502Ἀτρέως χαλεποῦ θοινατῆρος
1567CLYTAEMESTRA: Upon this divine deliverance have you rightly touched. As for me, however, I am willing to make a sworn compact with the Fiend of the house of Pleisthenes
1503τόνδʼ ἀπέτεισεν,
1570that I will be content with what is done, hard to endure though it is. Henceforth he shall leave this house and bring tribulation upon some other race by murder of kin. A small part of the wealth is fully enough for me, if I may but rid these halls
1504τέλεον νεαροῖς ἐπιθύσας.
1575of the frenzy of mutual murder.
1505ΧΟΡΌΣ: ὡς μὲν ἀναίτιος εἶ
1577AEGISTHUS: Hail gracious light of the day of retribution! At last the hour has come when I can say that the gods who avenge mortal men look down from on high upon the crimes of earth.
1506τοῦδε φόνου τίς ὁ μαρτυρήσων;
1580Now that, to my joy, I behold this man lying here in a robe spun by the Avenging Spirits and making full payment for the deeds contrived in craft by his father’s hand. For Atreus, lord of this land, this man’s father, challenged in his sovereignty, drove forth, from city and from home, Thyestes, who (to speak it clearly) was my father
1507πῶς πῶς; πατρόθεν δὲ συλλή-
1585and his own brother. And when he had come back as a suppliant to his hearth, unhappy Thyestes secured such safety for his lot as not himself to suffer death and stain with his blood his native soil.
1508πτωρ γένοιτʼ ἂν ἀλάστωρ.
1590But Atreus, the godless father of this slain man, with welcome more hearty than kind, on the pretence that he was cheerfully celebrating a happy day by serving meat, served up to my father as entertainment a banquet of his own children’s flesh.
1509βιάζεται δʼ ὁμοσπόροις
1595The toes and fingers he broke off [...] sitting apart.And when all unwittingly my father had quickly taken servings that he did not recognize, he ate a meal which, as you see, has proved fatal to his race. Now, discovering his unhallowed deed, he uttered a great cry, reeled back, vomiting forth the slaughtered flesh, and invoked
1510ἐπιρροαῖσιν αἱμάτων
1600an unbearable curse upon the line of Pelops, kicking the banquet table to aid his curse, thus perish all the race of Pleisthenes! This is the reason that you see this man fallen here. I am he who planned this murder and with justice. For together with my hapless father he drove me out,
1511μέλας Ἄρης, ὅποι δίκαν προβαίνων
1605me his third child, as yet a baby in swaddling-clothes. But grown to manhood, justice has brought me back again. Exile though I was, I laid my hand upon my enemy, compassing every device of cunning to his ruin.
1512πάχνᾳ κουροβόρῳ παρέξει.
1610So even death would be sweet to me now that I behold him in justice’s net.
1513ΧΟΡΌΣ: ἰὼ ἰὼ βασιλεῦ βασιλεῦ,
1612CHORUS: Aegisthus, excessive triumph amid distress I do not honor. You say that of your own intent you slew this man and did alone plot this pitiful murder.
1514πῶς σε δακρύσω;
1615I tell you in the hour of justice that you yourself, be sure of that, will not escape the people’s curses and death by stoning at their hand.
1515φρενὸς ἐκ φιλίας τί ποτʼ εἴπω;
1617AEGISTHUS: You speak like that, you who sit at the lower oar when those upon the higher bench control the ship?Old as you are, you shall learn how bitter it is
1516κεῖσαι δʼ ἀράχνης ἐν ὑφάσματι τῷδʼ
1620at your age to be schooled when prudence is the lesson set before you. Bonds and the pangs of hunger are far the best doctors of the spirit when it comes to instructing the old. Do you have eyes and lack understanding? Do not kick against the goads lest you strike to your own hurt.
1517ἀσεβεῖ θανάτῳ βίον ἐκπνέων.
1625CHORUS: Woman that you are! Skulking at home and awaiting the return of the men from war, all the while defiling a hero’s bed, did you contrive this death against a warrior chief?
1518ὤμοι μοι κοίταν τάνδʼ ἀνελεύθερον
1519δολίῳ μόρῳ δαμεὶς
1520ἐκ χερὸς ἀμφιτόμῳ βελέμνῳ.
1523ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐδὲ γὰρ οὗτος δολίαν ἄτην
1524οἴκοισιν ἔθηκʼ;
1525ἀλλʼ ἐμὸν ἐκ τοῦδʼ ἔρνος ἀερθέν.
1526τὴν πολυκλαύτην Ἰφιγενείαν,
1527ἄξια δράσας ἄξια πάσχων
1528μηδὲν ἐν Ἅιδου μεγαλαυχείτω,
1529ξιφοδηλήτῳ,
1529bθανάτῳ τείσας ἅπερ ἦρξεν.
1530ΧΟΡΌΣ: ἀμηχανῶ φροντίδος στερηθεὶς
1531εὐπάλαμον μέριμναν
1532ὅπα τράπωμαι, πίτνοντος οἴκου.
1533δέδοικα δʼ ὄμβρου κτύπον δομοσφαλῆ
1534τὸν αἱματηρόν· ψακὰς δὲ λήγει.
1535δίκην δʼ ἐπʼ ἄλλο πρᾶγμα θηγάνει βλάβης
1536πρὸς ἄλλαις θηγάναισι μοῖρα.
1537ΧΟΡΌΣ: ἰὼ γᾶ γᾶ, εἴθʼ ἔμʼ ἐδέξω, πρὶν τόνδʼ ἐπιδεῖν ἀργυροτοίχου δροίτης κατέχοντα χάμευναν. τίς ὁ θάψων νιν; τίς ὁ θρηνήσων; ἦ σὺ τόδʼ ἔρξαι τλήσῃ, κτείνασʼ
1543ἄνδρα τὸν αὑτῆς ἀποκωκῦσαι ψυχῇ τʼ ἄχαριν χάριν ἀντʼ ἔργων μεγάλων ἀδίκως ἐπικρᾶναι; τίς δʼ ἐπιτύμβιον αἶνον ἐπʼ ἀνδρὶ θείῳ σὺν δακρύοις ἰάπτων
1550ἀληθείᾳ φρενῶν πονήσει;
1551ΚΛΥΤΑΙΜΉΣΤΡΑ: οὐ σὲ προσήκει τὸ μέλημʼ ἀλέγειν
1552τοῦτο· πρὸς ἡμῶν
1553κάππεσε, κάτθανε, καὶ καταθάψομεν,
1554οὐχ ὑπὸ κλαυθμῶν τῶν ἐξ οἴκων,
1555ἀλλʼ Ἰφιγένειά νιν ἀσπασίως
1556θυγάτηρ, ὡς χρή,
1557πατέρʼ ἀντιάσασα πρὸς ὠκύπορον
1558πόρθμευμʼ ἀχέων
1559περὶ χεῖρε βαλοῦσα φιλήσει.
1560ΧΟΡΌΣ: ὄνειδος ἥκει τόδʼ ἀντʼ ὀνείδους.
1561δύσμαχα δʼ ἔστι κρῖναι.
1562φέρει φέροντʼ, ἐκτίνει δʼ ὁ καίνων.
1563μίμνει δὲ μίμνοντος ἐν θρόνῳ Διὸς
1564παθεῖν τὸν ἔρξαντα· θέσμιον γάρ.
1565τίς ἂν γονὰν ἀραῖον ἐκβάλοι δόμων;
1566κεκόλληται γένος πρὸς ἄτᾳ.
1567ΚΛΥΤΑΙΜΉΣΤΡΑ: ἐς τόνδʼ ἐνέβης ξὺν ἀληθείᾳ
1568χρησμόν. ἐγὼ δʼ οὖν
1569ἐθέλω δαίμονι τῷ Πλεισθενιδῶν
1570ὅρκους θεμένη τάδε μὲν στέργειν,
1571δύστλητά περ ὄνθʼ· ὃ δὲ λοιπόν, ἰόντʼ
1572ἐκ τῶνδε δόμων ἄλλην γενεὰν
1573τρίβειν θανάτοις αὐθένταισι.
1574κτεάνων τε μέρος
1575aβαιὸν ἐχούσῃ πᾶν ἀπόχρη μοι
1575bμανίας μελάθρων
1576ἀλληλοφόνους ἀφελούσῃ.
1577ΑἼΓΙΣΘΟΣ: ὦ φέγγος εὖφρον ἡμέρας δικηφόρου. φαίην ἂν ἤδη νῦν βροτῶν τιμαόρους θεοὺς ἄνωθεν γῆς ἐποπτεύειν ἄχη, ἰδὼν ὑφαντοῖς ἐν πέπλοις, Ἐρινύων τὸν ἄνδρα τόνδε κείμενον φίλως ἐμοί,
1582χερὸς πατρῴας ἐκτίνοντα μηχανάς. Ἀτρεὺς γὰρ ἄρχων τῆσδε γῆς, τούτου πατήρ, πατέρα Θυέστην τὸν ἐμόν, ὡς τορῶς φράσαι, αὑτοῦ δʼ ἀδελφόν, ἀμφίλεκτος ὢν κράτει, ἠνδρηλάτησεν ἐκ πόλεώς τε καὶ δόμων.
1587καὶ προστρόπαιος ἑστίας μολὼν πάλιν τλήμων Θυέστης μοῖραν ηὕρετʼ ἀσφαλῆ, τὸ μὴ θανὼν πατρῷον αἱμάξαι πέδον, αὐτός· ξένια δὲ τοῦδε δύσθεος πατὴρ Ἀτρεύς, προθύμως μᾶλλον ἢ φίλως, πατρὶ
1592τὠμῷ, κρεουργὸν ἦμαρ εὐθύμως ἄγειν δοκῶν, παρέσχε δαῖτα παιδείων κρεῶν. τὰ μὲν ποδήρη καὶ χερῶν ἄκρους κτένας ἔθρυπτʼ, ἄνωθεν [...] [...]
1595b[...] ἀνδρακὰς καθήμενος. ἄσημα δʼ αὐτῶν αὐτίκʼ ἀγνοίᾳ λαβὼν ἔσθει βορὰν ἄσωτον, ὡς ὁρᾷς, γένει. κἄπειτʼ ἐπιγνοὺς ἔργον οὐ καταίσιον ᾤμωξεν, ἀμπίπτει δʼ ἀπὸ σφαγὴν ἐρῶν,
1600μόρον δʼ ἄφερτον Πελοπίδαις ἐπεύχεται, λάκτισμα δείπνου ξυνδίκως τιθεὶς ἀρᾷ, οὕτως ὀλέσθαι πᾶν τὸ Πλεισθένους γένος. ἐκ τῶνδέ σοι πεσόντα τόνδʼ ἰδεῖν πάρα. κἀγὼ δίκαιος τοῦδε τοῦ φόνου ῥαφεύς.
1605τρίτον γὰρ ὄντα μʼ ἐπὶ δυσαθλίῳ πατρὶ συνεξελαύνει τυτθὸν ὄντʼ ἐν σπαργάνοις· τραφέντα δʼ αὖθις ἡ δίκη κατήγαγεν. καὶ τοῦδε τἀνδρὸς ἡψάμην θυραῖος ὤν, πᾶσαν συνάψας μηχανὴν δυσβουλίας.
1610οὕτω καλὸν δὴ καὶ τὸ κατθανεῖν ἐμοί, ἰδόντα τοῦτον τῆς δίκης ἐν ἕρκεσιν.
1612ΧΟΡΌΣ: Αἴγισθʼ, ὑβρίζειν ἐν κακοῖσιν οὐ σέβω.
1613σὺ δʼ ἄνδρα τόνδε φὴς ἑκὼν κατακτανεῖν,
1614μόνος δʼ ἔποικτον τόνδε βουλεῦσαι φόνον·
1615οὔ φημʼ ἀλύξειν ἐν δίκῃ τὸ σὸν κάρα
1616δημορριφεῖς, σάφʼ ἴσθι, λευσίμους ἀράς.
1617ΑἼΓΙΣΘΟΣ: σὺ ταῦτα φωνεῖς νερτέρᾳ προσήμενος
1618κώπῃ, κρατούντων τῶν ἐπὶ ζυγῷ δορός;
1619γνώσῃ γέρων ὢν ὡς διδάσκεσθαι βαρὺ
1620τῷ τηλικούτῳ, σωφρονεῖν εἰρημένον.
1621δεσμὸς δὲ καὶ τὸ γῆρας αἵ τε νήστιδες
1622δύαι διδάσκειν ἐξοχώταται φρενῶν
1623ἰατρομάντεις. οὐχ ὁρᾷς ὁρῶν τάδε;
1624πρὸς κέντρα μὴ λάκτιζε, μὴ παίσας μογῇς.
1625ΧΟΡΌΣ: γύναι, σὺ τοὺς ἥκοντας ἐκ μάχης μένων
1626οἰκουρὸς εὐνὴν ἀνδρὸς αἰσχύνων ἅμα
1627ἀνδρὶ στρατηγῷ τόνδʼ ἐβούλευσας μόρον;
1628ΑἼΓΙΣΘΟΣ: καὶ ταῦτα τἄπη κλαυμάτων ἀρχηγενῆ.
1629Ὀρφεῖ δὲ γλῶσσαν τὴν ἐναντίαν ἔχεις.
1630ὁ μὲν γὰρ ἦγε πάντʼ ἀπὸ φθογγῆς χαρᾷ,
1631σὺ δʼ ἐξορίνας νηπίοις ὑλάγμασιν
1632ἄξῃ· κρατηθεὶς δʼ ἡμερώτερος φανῇ.
1633ΧΟΡΌΣ: ὡς δὴ σύ μοι τύραννος Ἀργείων ἔσῃ,
1634ὃς οὐκ, ἐπειδὴ τῷδʼ ἐβούλευσας μόρον,
1635δρᾶσαι τόδʼ ἔργον οὐκ ἔτλης αὐτοκτόνως.
1636ΑἼΓΙΣΘΟΣ: τὸ γὰρ δολῶσαι πρὸς γυναικὸς ἦν σαφῶς·
1637ἐγὼ δʼ ὕποπτος ἐχθρὸς ἦ παλαιγενής.
1638ἐκ τῶν δὲ τοῦδε χρημάτων πειράσομαι
1639ἄρχειν πολιτῶν· τὸν δὲ μὴ πειθάνορα
1640ζεύξω βαρείαις οὔτι μοι σειραφόρον
1641κριθῶντα πῶλον· ἀλλʼ ὁ δυσφιλὴς σκότῳ
1642λιμὸς ξύνοικος μαλθακόν σφʼ ἐπόψεται.
Part 12
1643ΧΟΡΌΣ: τί δὴ τὸν ἄνδρα τόνδʼ ἀπὸ ψυχῆς κακῆς
1628AEGISTHUS: These words of yours likewise shall prove a source of tears. The tongue of Orpheus is quite the opposite of yours.
1644οὐκ αὐτὸς ἠνάριζες, ἀλλά νιν γυνὴ
1630He led all things by the rapture of his voice; but you, who have stirred our wrath by your silly yelping, shall be led off yourself. You will appear tamer when put down by force.
1645χώρας μίασμα καὶ θεῶν ἐγχωρίων
1633CHORUS: As if you would ever truly be my master here in Argos, you who did contrive our king’s death, and
1646ἔκτεινʼ;Ὀρέστης ἆρά που βλέπει φάος,
1635then had not the courage to do this deed of murder with your own hand!
1647ὅπως κατελθὼν δεῦρο πρευμενεῖ τύχῃ
1636AEGISTHUS: Because to ensnare him was clearly the woman’s part; I was suspect as his enemy of old. However, with his gold I shall endeavor to control the people; and whoever is unruly,
1648ἀμφοῖν γένηται τοῖνδε παγκρατὴς φονεύς;
1640him I’ll yoke with a heavy collar, and in truth he shall be no well-fed trace-horse! No! Loathsome hunger that houses with darkness shall see him gentle.
1649ΑἼΓΙΣΘΟΣ: ἀλλʼ ἐπεὶ δοκεῖς τάδʼ ἔρδειν καὶ λέγειν, γνώσῃ τάχα
1643CHORUS: Why then, in the baseness of your soul, did you not kill him yourself, but leave his slaying to a woman,
1650εἶα δή, φίλοι λοχῖται, τοὔργον οὐχ ἑκὰς τόδε.
1645a plague to her country and her country’s gods? Oh, does Orestes perhaps still behold the light, that, with favoring fortune, he may come home and be the slayer of this pair with victory complete?
1651ΧΟΡΌΣ: εἶα δή, ξίφος πρόκωπον πᾶς τις εὐτρεπιζέτω.
1649AEGISTHUS: Oh well, since you plan to act and speak like that, you shall be taught a lesson soon.
1652ΑἼΓΙΣΘΟΣ: ἀλλὰ κἀγὼ μὴν πρόκωπος οὐκ ἀναίνομαι θανεῖν.
1650On guard, my trusty guardsmen, your work lies close to hand.
1653ΧΟΡΌΣ: δεχομένοις λέγεις θανεῖν σε· τὴν τύχην δʼ αἱρούμεθα.
1651CHORUS: On guard then! Let every one make ready his sword with hand on hilt.
1654ΚΛΥΤΑΙΜΉΣΤΡΑ: μηδαμῶς, ὦ φίλτατʼ ἀνδρῶν, ἄλλα δράσωμεν κακά.
1652AEGISTHUS: My hand too is laid on my sword hilt, and I do not shrink from death.
1655ἀλλὰ καὶ τάδʼ ἐξαμῆσαι πολλά, δύστηνον θέρος.
1653CHORUS: Death for yourself, you say. We hail the omen. We welcome fortune’s test.
1656πημονῆς δʼ ἅλις γʼ ὑπάρχει· μηδὲν αἱματώμεθα.
1654CLYTAEMESTRA: No, my dearest, let us work no further ills. Even these are many to reap, a wretched harvest. Of woe we have enough; let us have no bloodshed. Venerable elders, go back to your homes, and yield in time to destiny before you come to harm. What we did had to be done. But should this trouble prove enough, we will accept it,
1657στείχετʼ αἰδοῖοι γέροντες πρὸς δόμους, πεπρωμένοις
1660sorely battered as we are by the heavy hand of fate. Such is a woman’s counsel, if any care to learn from it.
1658πρὶν παθεῖν εἴξαντες ὥρᾳ· χρῆν τάδʼ ὡς ἐπράξαμεν.
1655AEGISTHUS: But to think that these men should let their wanton tongues thus blossom into speech against me and cast about such insults, putting their fortune to the test! To reject wise counsel and insult their master!
1659εἰ δέ τοι μόχθων γένοιτο τῶνδʼ ἅλις, δεχοίμεθʼ ἄν,
1662CHORUS: It would not be like men of Argos to cringe before a man as low as you.
1660δαίμονος χηλῇ βαρείᾳ δυστυχῶς πεπληγμένοι.
1665AEGISTHUS: Ha! I will visit you with vengeance yet in days to come.
1661ὧδʼ ἔχει λόγος γυναικός, εἴ τις ἀξιοῖ μαθεῖν.
1666CHORUS: Not if fate shall guide Orestes to return home.
1662ΑἼΓΙΣΘΟΣ: ἀλλὰ τούσδʼ ἐμοὶ ματαίαν γλῶσσαν ὧδʼ ἀπανθίσαι
1667AEGISTHUS: From my own experience I know that exiles feed on hope.
1663κἀκβαλεῖν ἔπη τοιαῦτα δαίμονος πειρωμένους,
1668CHORUS: Keep on, grow fat, polluting justice, since you can.
1664σώφρονος γνώμης θʼ ἁμαρτεῖν τὸν κρατοῦντά θʼ ὑβρίσαι.
1669AEGISTHUS: Know that you shall atone to me for your insolent folly.
1665ΧΟΡΌΣ: οὐκ ἂν Ἀργείων τόδʼ εἴη, φῶτα προσσαίνειν κακόν.
1670CHORUS: Brag in your bravery like a cock beside his hen.
1666ΑἼΓΙΣΘΟΣ: ἀλλʼ ἐγώ σʼ ἐν ὑστέραισιν ἡμέραις μέτειμʼ ἔτι.
1671CLYTAEMESTRA: Do no care for their idle yelpings. I and you will be masters of this house and order it aright.
1667ΧΟΡΌΣ: οὔκ, ἐὰν δαίμων, Ὀρέστην δεῦρʼ ἀπευθύνῃ μολεῖν.
1668ΑἼΓΙΣΘΟΣ: οἶδʼ ἐγὼ φεύγοντας ἄνδρας ἐλπίδας σιτουμένους.
1669ΧΟΡΌΣ: πρᾶσσε, πιαίνου, μιαίνων τὴν δίκην, ἐπεὶ πάρα.
1670ΑἼΓΙΣΘΟΣ: ἴσθι μοι δώσων ἄποινα τῆσδε μωρίας χάριν.
1671ΧΟΡΌΣ: κόμπασον θαρσῶν, ἀλέκτωρ ὥστε θηλείας πέλας.
1672ΚΛΥΤΑΙΜΉΣΤΡΑ: μὴ προτιμήσῃς ματαίων τῶνδʼ ὑλαγμάτων· ἐγὼ
1673καὶ σὺ θήσομεν κρατοῦντε τῶνδε δωμάτων καλῶς.
The Libation Bearers
Part 1
1ORESTES: Hermes of the nether world, you who guard the powers that are your father’s, prove yourself my savior and ally, I entreat you, now that I have come to this land and returned from exile. On this mounded grave I cry out to my father
5to hearken, to hear me [...] Look, I bring a lock to Inachus in requital for his care, and here, a second, in token of my grief. For I was not present, father, to lament your death, nor did I stretch forth my hand to bear your corpse.
10What is this I see? What is this throng of women that moves in state, marked by their sable cloaks? To what calamity should I set this down? Is it some new sorrow that befalls our house? Or am I right to suppose that for my father’s sake
15they bear these libations to appease the powers below? It can only be for this cause: for indeed I think my own sister Electra is approaching, distinguished by her bitter grief. Oh grant me, Zeus, to avenge my father’s death, and may you be my willing ally!
20Pylades, let us stand apart,that I may know clearly what this band of suppliant women intends. Exit Orestes and Pylades. Enter Electra with women carrying libations.
22CHORUS: Sent forth from the palace I have come to convey libations to the sound of sharp blows of my hands. My cheek is marked with bloody gashes
25where my nails have cut fresh furrows. And yet through all my life my heart is fed with lamentation. Rips are torn by my griefs through the linen web of my garment, torn in the cloth that covers my breast,
30the cloth of robes struck for the sake of my mirthless misfortunes.
32CHORUS: For with a hair-raising shriek, Terror, the diviner of dreams for our house, breathing wrath out of sleep, uttered a cry of terror in the dead of night from the heart of the palace,
35a cry that fell heavily on the women’s quarter. And the readers of these dreams, bound under pledge, cried out from the god that those
40beneath the earth cast furious reproaches and rage against their murderers.
42CHORUS: Intending to ward off evil with such a graceless grace, O mother Earth,
45she sends me forth, godless woman that she is. But I am afraid to utter the words she charged me to speak. For what atonement is there for blood fallen to earth? Ah, hearth of utter grief!
50Ah, house laid low in ruin! Sunless darkness, loathed by men, enshrouds our house due to the death of its master.
55The awe of majesty once unconquered, unvanquished, irresistible in war, that penetrated the ears and heart of the people, is now cast off. But there is still fear. And prosperity—this,
60among mortals, is a god and more than a god. But the balance of Justice keeps watch: swiftly it descends on those in the light; sometimes pain waits for those who linger on the frontier of twilight;
65and others are claimed by strengthless night.
66CHORUS: Because of blood drunk up by the fostering earth, the vengeful gore lies clotted and will not dissolve away. Soul-racking calamity distracts
70the guilty man till he is steeped in utter misery.
71But for the violator of a bridal chamber there is no cure. And though all streams flow in one course to cleanse the blood from a polluted hand, they rush in vain.
75CHORUS: For since the gods laid constraining doom about my city and led me from my father’s house to a slave’s lot, it is fitting for me to govern my bitter hate, even against my will, and submit to the wishes of my masters, whether just or unjust.
82But I weep beneath my veil over the senseless fate of my lord, my heart chilled by secret grief.
84ELECTRA: You handmaidens who set our house in order, since you are here as my attendants in this rite of supplication,
85give me your counsel on this: what should I say while I pour these offerings of sorrow? How shall I find gracious words, how shall I entreat my father? Shall I say that I bring these offerings to a loved husband from a loving
90wife—from my own mother? I do not have the assurance for that, nor do I know what I should say as I pour this libation onto my father’s tomb. Or shall I speak the words that men are accustomed to use: To those who send these honors may he return benefits—
95a gift, indeed, to match their evil? Or, in silence and dishonor, even as my father perished, shall I pour them out for the earth to drink and then retrace my steps, like one who carries refuse away from a rite, hurling the vessel from me with averted eyes?
100In this, my friends, be my fellow-counsellors. For we cherish a common hatred within our house. Do not hide your counsel in your hearts in fear of anyone. For the portion of fate awaits both the free man and the man enslaved by another’s hand.
105If you have a better course to urge, speak!
106CHORUS: In reverence for your father’s tomb, as if it were an altar, I will speak my thoughts from the heart, since you command me.
108ELECTRA: Speak, even as you revere my father’s grave.
109CHORUS: While you pour, utter benedictions for loyal hearts.
110ELECTRA: And to whom of those dear to me should I address them?
111CHORUS: First to yourself, then to whoever hates Aegisthus.
112ELECTRA: Then for myself and for you also shall I make this prayer?
113CHORUS: That is for you, using your judgment, to consider now for yourself.
114ELECTRA: Then whom else should I add to our company?
115CHORUS: Remember Orestes, though he is still away from home.
116ELECTRA: Well said! You have indeed admonished me thoughtfully.
117CHORUS: For the guilty murderers now, mindful of—
Part 2
118ELECTRA: What should I say? Instruct my inexperience, prescribe the form.
119CHORUS: Pray that some divinity or some mortal may come to them—
120ELECTRA: As judge or as avenger, do you mean?
121CHORUS: Say in plain speech, One who will take life for life.
122ELECTRA: And is it right for me to ask this of the gods?
123CHORUS: How could it not be right to repay an enemy with ills?
124ELECTRA: Supreme herald of the realm above and the realm below, O Hermes of the nether world, come to my aid,
125summon to me the spirits beneath the earth to hear my prayers, spirits that watch over my father’s house, and Earth herself, who gives birth to all things, and having nurtured them receives their increase in turn. And meanwhile, as I pour these lustral offerings to the dead,
130I invoke my father: Have pity both on me and on dear Orestes! How shall we rule our own house? For now we are bartered away like vagrants by her who bore us, by her who in exchange got as her mate Aegisthus, who was her accomplice in your murder.
135As for me, I am no better than a slave, Orestes is an outcast from his inheritance, while they in their insolence revel openly in the winnings of your toil. But that Orestes may come home with good fortune I pray to you, father: Oh, hearken to me!
140And as for myself, grant that I may prove far more circumspect than my mother and more reverent in deed. I utter these prayers on our behalf, but I ask that your avenger appear to our foes, father, and that your killers may be killed in just retribution.
145So I interrupt my prayer for good to offer them this prayer for evil. But be a bearer of blessings for us to the upper world, with the help of the gods and Earth and Justice crowned with victory. She pours out the libations Such are my prayers, and over them I pour out these libations.
150It is right for you to crown them with lamentations, raising your voices in a chant for the dead.
152CHORUS: Pour forth your tears, splashing as they fall for our fallen lord, to accompany this protection against evil, this charm for the good
155against the loathsome pollution. Hear me, oh hear me, my honored lord, out of the darkness of your spirit. Woe, woe, woe! Oh for
160a man mighty with the spear to deliver our house, an Ares, brandishing in the fight the springing Scythian bow and wielding his hilted sword in close combat. As they conclude, Electra discovers the lock of Orestes’ hair
164ELECTRA: My father has by now received the libations, which the earth has drunk.
165But take your share of this startling news.
166CHORUS: Speak—but my heart is dancing with fear.
167ELECTRA: I see here a lock cut as an offering for the tomb.
168CHORUS: A man’s, or a deep-girt maid’s?
170ELECTRA: That is open to conjecture—anyone may guess.
171CHORUS: How then? Let my age be taught by your youth.
172ELECTRA: There is no one who could have cut it but myself.
173CHORUS: Yes, for those who ought to have mourned with a lock of hair are enemies.
174ELECTRA: And further, in appearance it is very much like—
175CHORUS: Whose lock? This is what I would like to know.
176ELECTRA: It is very much like my own in appearance.
177CHORUS: Then can this be a secret offering from Orestes?
Part 3
178ELECTRA: It is his curling locks that it most resembles.
179CHORUS: But how did he dare to come here?
180ELECTRA: He has merely sent this cut lock to honor his father.
181CHORUS: What you say is no less a cause of tears for me, if he will never again set foot on this land.
183ELECTRA: Over my heart, too, there sweeps a surge of bitterness, and I am struck as if a sword had run me through.
185From my eyes thirsty drops of a stormy flood fall unchecked at the sight of this tress. For how can I expect to find that someone else, some townsman, owns this lock? Nor yet in truth did she clip it from her head, the murderess,
190my own mother, who has assumed a godless spirit regarding her children that ill accords with the name of mother. But as for me, how am I to assent to this outright, that it adorned the head of Orestes, the dearest to me of all mortals? No, hope is merely flattering me.
195Ah, woe! If only, like a messenger, it had a kind voice, so that I would not be tossed by my distracted thoughts. Rather it would plainly bid me to spurn this tress, if it was severed from a hated head. Or if it were a kinsman’s, he would share my grief
200as an adornment to this tomb and a tribute to my father. But I invoke the gods, who know by what storms we are tossed like seafarers. Yet if I am fated to reach safety, a great stock may come from a little seed.
205And look! Another proof! Footprints>matching each other—and like my own! Yes, here are the outlines of two sets of feet, his own and some companion’s. The heels and the imprints of the tendons agree
210in proportion with my own tracks. I am in torment, my brain is in a whirl!
212ORESTES: Give recognition to the gods that your prayers have been fulfilled, and pray that success may attend you in the future.
214ELECTRA: What? Have I succeeded now by the will of the gods?
215ORESTES: You have come to the sight of what you have long prayed for.
216ELECTRA: And do you know whom among mortals I was invoking?
217ORESTES: I know that you are pining for Orestes.
218ELECTRA: Then how have I found an answer to my prayers?
219ORESTES: Here I am. Search for no other friend than me.
220ELECTRA: But surely, stranger, you are weaving some snare about me?
221ORESTES: Then I am devising plots against myself.
222ELECTRA: No, you wish to mock my distress.
223ORESTES: Then my own also, if yours.
224ELECTRA: Am I then to address you as Orestes in truth?
225ORESTES: Now, even though you see him in me, you are slow to learn. Yet at the sight of this tress cut in mourning, and when you were scrutinizing the footprints of my tracks, your thought took wings and you knew you had found me.
230Put the lock of hair, your own brother’s, in the spot it was cut from and observe how it matches the hair on my head. And see this piece of weaving, your handiwork, the strokes of the batten and the beasts in the design. Control yourself! Do not go mad with joy! For I know that our nearest kin are bitter foes to us both.
235ELECTRA: O best beloved darling of your father’s house, its hope of a saving seed longed for with tears, trust in your prowess and you will win back your father’s house. O delightful eyes that have four parts of love for me: for I must call you father;
240and to you falls the love I should bear my mother, whom I most rightly hate; and the love I bore my sister, victim of a pitiless sacrifice; and you were my faithful brother, bringing me your reverence. May Might and Justice,
245with Zeus, supreme over all, in the third place, lend you their aid!
246ORESTES: O Zeus, O Zeus, regard our cause! Behold the orphaned brood of a father eagle that perished in the meshes, in the coils of a fierce viper. They are utterly orphaned, gripped by the famine of hunger:
250for they are not grown to full strength to bring their father’s quarry to the nest. So you see both me and poor Electra here, children bereft of their father, both outcasts alike from our home.
255If you destroy these nestlings of a father who made sacrifice and revered you greatly, from what like hand will you receive the homage of rich feasts? Destroy the brood of the eagle and you cannot again send tokens that mortals will trust;
260nor, if this royal stock should wither utterly away, will it serve your altars on days when oxen are sacrificed. Oh foster it, and you may raise our house from low estate to great, though now it seems utterly overthrown.
Part 4
264CHORUS: O children, O saviors of your father’s hearth,
265speak not so loud, dear children, in case someone should overhear and report all this to our masters merely for the sake of rumor. May I some day see them dead in the ooze of flaming pitch!
269ORESTES: Surely he will not abandon me, the mighty oracle of Loxias,
270who urged me to brave this peril to the end and loudly proclaims calamities that chill the warmth of my heart, if I do not take vengeance on my father’s murderers. He said that,
275I should pay the debt myself with my own life, after many grievous sufferings. For he spoke revealing to mortals the wrath of malignant powers from underneath the earth, and telling of plagues:
280leprous ulcers that mount with fierce fangs on the flesh and eat away its primal nature; and how a white down should sprout up on the diseased place. And he spoke of other assaults of the Furies that are destined to be brought to pass from paternal blood.
285For the dark bolt of the infernal powers, who are stirred by kindred victims calling for vengeance, and madness, and groundless terrors out of the night, torment and harass a man, and he sees clearly, though he moves his eyebrows in the dark. And with his body marred by the brazen scourge,
290he is even chased in exile from his country. And the god declared that to such as these it is not allowed to have a part either in the ceremonial cup or in the cordial libation; his father’s wrath, though unseen, bars him from the altar; no one receives him or lodges with him;
295and at last, despised by all, friendless, he perishes, shrivelled pitifully by a death that wastes him utterly away. Must I not put my trust in oracles such as these? Yet even if I do not trust them, the deed must still be done. For many impulses conspire to one conclusion.
300Besides the god’s command, my keen grief for my father, and also the pinch of poverty—that my countrymen, the most renowned of mortals, who overthrew Troy in the spirit of glory, should not be subjected so to a pair of women.
305For he has a woman’s mind, or if not, it will soon be found out.
306CHORUS: You mighty Fates, through the power of Zeus grant fulfilment in the way to which Justice now turns. For a word of hate let a word of hate be said,
311Justice cries out as she exacts the debt, and for a murderous stroke let a murderous stroke be paid. Let it be done to him as he does, says the age-old wisdom.
315ORESTES: O father, unhappy father, by what word or deed of mine can I succeed in sailing from far away to you, where your resting-place holds you, a light to oppose your darkness?
320Yet a lament in honor of the Atreidae who once possessed our house is none the less a joyous service.
323CHORUS: My child, the fire’s ravening jaw does not overwhelm the wits of the dead man,
325but afterwards he reveals what stirs him. The murdered man has his dirge; the guilty man is revealed. Justified lament for fathers and for parents,
330when raised loud and strong, makes its search everywhere.
332ELECTRA: Hear then, O father, as in turn we mourn with plentiful tears. Look, your two children mourn you
335in a dirge over your tomb. As suppliants and exiles as well they have sought a haven at your sepulchre. What of these things is good, what free of evil? Is it not hopeless to wrestle against doom?
340CHORUS: Yet heaven, if it pleases, may still turn our utterance to more joyfully sounding strains. In place of dirges over a tomb, a song of triumph within the royal halls will welcome back a reunited friend.
345ORESTES: Ah, my father, if only beneath Ilium’s walls you had been slain, slashed by some Lycian spearman! Then you would have left a good name for your children in their halls,
350and in their maturity you would have made their lives admired by men. And in a land beyond the sea you would have found a tomb heaped high with earth, no heavy burden for your house to bear—
354CHORUS: —Welcomed there below by your comrades
355who nobly fell, a ruler of august majesty, distinguished even beneath the earth, and minister of the mightiest, the deities who rule in the nether world.
360For in your life you were a king of those who have the power to assign the portion of death, and who wield the staff all mortals obey.
363ELECTRA: No, not even beneath the walls of Troy, father,
365would I wish you to have fallen and to be entombed beside Scamander’s waters among the rest of the host slain by the spear. I wish rather that his murderers had been killed by their own loved ones, just as they killed you,
370so that someone in a distant land who knew nothing of these present troubles should learn of their fatal doom.
372CHORUS: In this, my child, your wish is better than gold. It surpasses great good fortune, even that of the supremely blesssed; for it is easy to wish.
375But now the lash of this double scourge comes home: our cause already has its champions beneath the earth, while the hands of our loathsome opponents, though they have the mastery, are unholy. The children have won the day.
380ORESTES: This has pierced the earth and reached your ear as if it were an arrow. O Zeus, O Zeus, who send long-deferred retribution up from below onto the reckless and wicked deeds done by the hands of mortals. . . .
385And yet it will be accomplished for our father’s sake.
386CHORUS: May it be mine to raise a hearty shout in triumph over the man when he is stabbed and over the woman as she perishes! Why should I try to keep hidden what nevertheless hovers before my soul?
390Full against the prow of my heart wrath blows sharply in rancorous hate.
394ELECTRA: And when will mighty Zeus bring down his hand on them
395and split their heads open? Let it be a pledge to the land! After injustice I demand justice as my right. Hear, O Earth, and you honored powers below!
400CHORUS: And it is the eternal rule that drops of blood spilled on the ground demand yet more blood. Murder cries out on the Fury, which from those killed before brings one ruin in the wake of another.
405ORESTES: Alas, you sovereign powers of the world below, behold, you potent Curses of the slain, behold the remnants of the line of Atreus in their helpless plight, cast out from house and home in dishonor. Which way can we turn, O Zeus?
410CHORUS: But again my heart throbs as I hear this pitiful lament. At once I am devoid of hope and my viscera are darkened at the words I hear.
415But when hope once again lifts and strengthens me, it puts away my distress and dawns brightly on me.
418ELECTRA: To what could we more fittingly appeal than to those very miseries we have endured from the woman herself who bore us?
420She may fawn upon us, but they are past all soothing. For like a fierce-hearted wolf the temper we have acquired from our mother is implacable.
423CHORUS: On my breast I beat an Arian dirge in just the same fashion as a Cissian wailing woman.
425With clenched fists, raining blows thick and fast, my outstretched hands could be seen descending from above, from far above, now on this side, now on that, till my battered and wretched head resounded with the strokes.
429ELECTRA: Away with you, cruel
430and utterly brazen mother! You dared to give your husband a most cruel burial: unmourned, without lamentation, a king unattended by his people.
Part 5
434ORESTES: Ah me, your words spell utter dishonor.
435Yet with the help of the gods, and with the help of my own hands, will she not atone for the dishonor she did my father? Let me only take her life, then let me die!
439CHORUS: Yes, and I would have you know he was brutally mangled.
440And even as she buried him in this way, she acted with intent to make the manner of his death a burden on your life past all power to bear. You hear the story of the ignominious outrage done to your father.
445ELECTRA: My father was murdered just as you say. But all the while I was kept sequestered, despised, accounted a worthless thing. Kennelled in my room as if I were a vicious cur, I gave free vent to my streaming tears, which came more readily than laughter, as in my concealment I poured out my lament in plentiful weeping.
450Hear my tale and inscribe it on your heart.
451CHORUS: Yes, let it sink deep into your ears, but keep inside a quiet steadfastness of soul. So far things are so. But you yourself be eager to resolve what is to follow.
455You must enter the contest with inflexible wrath.
456ORESTES: Father, I call on you; side with your loved ones!
457ELECTRA: And I in tears join my voice to his.
458CHORUS: And let all our company blend our voices to echo the prayer. Hear! Come to the light!
460Side with us against the foe!
461ORESTES: Ares will encounter Ares; Right will encounter Right.
462ELECTRA: O you gods, judge rightly the plea of right!
463CHORUS: A shudder steals over me as I hear these prayers. Doom has long been waiting,
465but it will come in answer to those who pray.
466CHORUS: Ah, inbred trouble and bloody stroke of ruin striking a discord! Ah, lamentable and grievous sorrows!
470Ah, the unstaunched pain!
471CHORUS: Our house has a cure to heal these woes, a cure not from outside, from the hands of others, but from itself, by fierce, bloody strife.
475This hymn is for the gods beneath the earth.
476CHORUS: O you blessed powers below, hear this supplication of ours, and with a favorable will send forth to these children your aid for victory!
479ORESTES: O father, who perished by a death unbefitting a king,
480grant in answer to my prayer the lordship over your halls!
481ELECTRA: And I too, father, have a like request of you: to escape when I have wrought great destruction on Aegisthus.
483ORESTES: Yes, for then the customary funeral feasts of men would be established in your honor. But otherwise, at the rich and savory banquet
485of burnt offerings made to the earth, you will be without a portion of honor.
486ELECTRA: And I will likewise at my wedding offer libations to you out of the fullness of my inheritance from my father’s house, and before all else I will hold this tomb of yours in the highest honor.
489ORESTES: O Earth, send up my father to watch my battle!
490ELECTRA: O Persephone, grant us indeed a glorious victory!
491ORESTES: Father, remember the bath where you were robbed of life.
Part 6
492ELECTRA: And remember how they devised a strange net to cast about you.
493ORESTES: You were caught, my father, in fetters forged by no smith’s hand.
494ELECTRA: And in a fabric shamefully devised.
495ORESTES: Father, are you not roused by taunts such as these?
496ELECTRA: Are you not raising that dearest head of yours?
497ORESTES: Either send Justice to battle for those dear to you, or grant us in turn to get a similar grip on them, if indeed after defeat you would in turn win victory.
500ELECTRA: So listen, father, to this last appeal of mine as you behold these fledglings crouching at your tomb. Have compassion on your offspring, on the woman and on the man as well, and let not this seed of Pelops’ line be blotted out: for then, in spite of death, you are not dead.
505For children are voices of salvation to a man, though he is dead; like corks, they buoy up the net, saving the flaxen cord from out of the deep. Hear! For your own sake we make this lament. By honoring this plea of ours you save yourself.
510CHORUS: In truth you have drawn out this plea of yours to your own content in showing honor to this unlamented tomb. As for the rest, since your heart is rightly set on action, put your fortune to the test and get to your work at once.
514ORESTES: It will be so. But it is in no way amiss to inquire how, from what motive,
515she came to send her libations, seeking too late to make amends for an irremediable deed. They would be a sorry gift to send to the senseless dead: I cannot guess what they mean. The gifts are too paltry for her offence.
520For though a man may pour out all he has in atonement for one deed of blood, it is wasted effort. So the saying goes. If indeed you know, tell me: I wish to learn.
523CHORUS: I know, my child, for I was there. It was because she was shaken by dreams and wandering terrors of the night
525that she sent these offerings, godless woman that she is.
526ORESTES: And have you learned the nature of the dream so as to tell it properly?
527CHORUS: She dreamed she gave birth to a serpent: that is her own account.
528ORESTES: And where does the tale end, and what is its consummation?
529CHORUS: She laid it to rest as if it were a child, in swaddling clothes.
530ORESTES: What food did it crave, the newborn viper?
531CHORUS: In her dream she offered it her own breast.
532ORESTES: Surely her nipple was not unwounded by the loathsome beast?
533CHORUS: No: it drew in clotted blood with the milk.
534ORESTES: Truly it is not without meaning: the vision signifies a man!
535CHORUS: Then from out of her sleep she raised a shriek and awoke appalled, and many lamps that had been blinded in the darkness flared up in the house to cheer our mistress. Then she sent these libations for the dead in the hope that they might be an effective cure for her distress.
Part 7
540ORESTES: Well then, I pray to this earth and to my father’s grave that this dream may come to its fulfilment in me. As I understand it, it fits at every point. For if the snake left the same place as I; if it was furnished with my swaddling clothes;
545if it sought to open its mouth to take the breast that nourished me and mixed the sweet milk with clotted blood while she shrieked for terror at this, then surely, as she has nourished a portentous thing of horror, she must die by violence. For I, turned serpent,
550am her killer, as this dream declares.
551CHORUS: I choose your reading of this portent. Let it be so. As for the rest, give your friends their parts. Tell some what to do, others what to leave undone.
554ORESTES: It is a simple story. My sister must go inside, and I charge her to keep concealed this pact with me,
555so that as by craft they killed a worthy man, so by craft they may likewise be caught and perish in the very same snare, even as Loxias decreed, lord Apollo, the prophet who has never before been false.
560In the guise of a stranger, one fully equipped,I will come to the outer gate, and with me Pylades, whom you see here, as a guest and ally of the house. Both of us will speak the speech of Parnassus, imitating the accent of a Phocian tongue. And in case none of the keepers of the door will give us a hearty welcome
565on the plea that the house is afflicted with trouble by the gods, then we will wait so that anyone passing the house will consider and say: Why then does Aegisthus have his door shut on his suppliant, if in fact he is at home and knows?
571But if I indeed pass the outermost threshold of the gate and find that man sitting on my father’s throne, or if then coming face to face with me he lifts and casts down his eyes, know well:
575before he can even say Of what land is this stranger? I will skewer him with my swift sword and lay him dead. The fury that has no fill of slaughter shall for her third and crowning drink drink unmixed blood! Now you, Electra, keep strict watch over what happens inside the house,
580so that our plans may fit together well. You addressing the Chorus had best keep a discreet tongue: be silent when there is need and speak only what the occasion demands. As for the rest, I call on him to cast his glance this way and direct the contest of the sword for me. Exeunt Orestes, Pylades, and Electra
585CHORUS: Many are the horrors, dread and appalling, bred of earth, and the arms of the deep teem with hateful monsters. Likewise between heaven and earth
590lights hung high in the air draw near; and winged things and things that walk the earth can also tell of the stormy wrath of whirlwinds.
594CHORUS: But who can tell of man’s overweening spirit,
595and of the reckless passions of women hardened of soul, partners of the woes of mortals? Inordinate passion, overmastering the female,
600gains a fatal victory over the wedded unions of beasts and humans alike.
602CHORUS: Let whoever is not flighty in his wits know this, when he has learned of the device of a lit brand contrived
605by Thestius’ heartless daughter: she destroyed her own child by burning the charred brand of the same age as he when, coming from his mother’s womb, he cried out,
610and it aged in pace with him through his life to the day decreed by fate.
612CHORUS: And there is in legend another murderous virgin to be loathed,
615who ruined a loved one at the bidding of his foes, when, lured by Minos’ gift, the Cretan necklace forged of gold, she with her dog’s heart despoiled Nisus of his immortal lock
620as he drew breath in unsuspecting sleep. And Hermes overtook him.
623CHORUS: But since I have recalled tales of pitiless afflictions, it is the right time to tell of a marriage void of love,
625an abomination to the house, and the plots devised by a wife’s cunning against her warrior lord, against her lord revered with reason by his foes. But I honor the hearths of homes not heated by passion’s fires,
630and in woman a spirit that shrinks from audacious deeds.
631CHORUS: Indeed the Lemnian holds first place among evils in story: it has long been told with groans as an abominable calamity. Men compare each new horror to Lemnian troubles;
635and because of a woeful deed abhorred by the gods a race has disappeared, cast out in infamy from among mortals. For no man reveres what is hated by the gods. Is there one of these tales I have gathered that I do not justly cite?
639CHORUS: But the keen and bitter sword is near the breast and drives home its blow at the bidding of Justice.
640For truly the injustice of him who has unjustly transgressed the sovereign majesty of Zeus
645lies on the ground trampled under foot.
646CHORUS: The anvil of Justice is planted firm. Destiny fashions her arms and forges her sword quickly, and the famed and deeply brooding Fury is bringing the son into our house,
650to requite at last the pollution of blood shed long ago.
652ORESTES: Boy! Boy! Hear my knocking at the outer door! Who is inside? Boy! Boy! I say again, who is at home?
655Again for the third time I call for some one to come out of the house, if by Aegisthus’ will it offers welcome to strangers.
657SERVANT: Yes, yes, I hear. Of what land is the stranger, and whence?
658ORESTES: Announce me to the masters of the house, for it is in fact to them that I come bearing news.
660And hurry, since the chariot of night is speeding on with darkness, and it is time for wayfarers to drop anchor in some house friendly to all guests. Tell some one to come forth who has authority over the house, the mistress in charge. But the master would be more fitting,
665for then no delicacy in speaking makes words obscure: man speaks boldly to man and reveals his meaning without reserve. The Servant withdraws. Clytaemestra appears at the door with a maid-servant in attendance
668CLYTAEMESTRA: Strangers, you have only to declare your need, for we have everything that suits this house: warm baths, beds to charm away fatigue,
670and the presence of honest faces. But if there is another matter requiring graver counsel, that is the concern of men, and we will communicate with them.
674ORESTES: I am a stranger, a Daulian of the Phocians. As I was on my way, carrying my pack on business of my own to Argos,
675just as I ended my journey here, a man, a stranger to me as I to him, fell in with me, and inquired about my destination and told me his. He was Strophius, a Phocian (for as we talked I learned his name), and he said to me,
680Stranger, since in any case you are bound for Argos, keep my message in mind most faithfully and tell his parents Orestes is dead, and by no means let it escape you. Whether his friends decide to bring him home or to bury him in the land of his sojourn, a foreigner utterly forever,
685convey their wishes back to me. In the meantime a bronze urn contains the ashes of a man rightly lamented. This much I tell you as I heard it. Whether by any chance I am speaking to those with whom the question rests and whose concern it is,
690I do not know. But his parent should know the truth.
691CLYTAEMESTRA: Oh no! Your story spells our utter undoing. O curse that haunts this house, so hard to wrestle down: how far forward you look! Even what was laid well out of harm’s way you bring down with your well-aimed shafts from far off,
695and you strip me of those I love, utterly wretched as I am. And now Orestes: he was indeed prudent in keeping his foot out of the mire of destruction, but now mark down as having abandoned us what was once the one hope in our house of a cure for its fine revelry.
700ORESTES: As for me, I am sure that with hosts so prosperous I would rather have been made known and welcomed for favorable news. For where is goodwill greater than from guest to host? Yet to my mind it would have been irreverent
705not to fulfill for friends a charge like this when I was bound by promise and hospitality pledged to me.
707CLYTAEMESTRA: Rest assured you will receive no less a reward than you deserve nor be the less welcome to this house: someone else might just as well have brought your message.
710But it is the hour when strangers who have been travelling on a long day’s journey should have their proper entertainment. To an attendant Conduct him to the rooms where the men are hospitably lodged, him and his attendants here and his fellow-traveller, and let them be tended to there as is proper in our house.
715I command you to do this as you shall be held to strict account. Meantime we will communicate this matter to the master of the house, and since we have no lack of friends we will confer on this occurrence.
719CHORUS: Ah, loyal handmaidens of the house,
720low long will it be before we display the power that lies in our mouths to do Orestes service? O hallowed earth, and hallowed barrow raised high that now lies on the royal form of the commander of the fleet,
725now hear me, now lend me aid! Now is the hour for Persuasion with her guile to join forces with him, and for Hermes of the nether world, who works in stealth, to direct this encounter of the deadly sword. Enter Orestes’ Nurse
Part 8
730Our stranger, I think, is working mischief: for over there I see Orestes’ nurse all in tears. Cilissa! Where are you going? Why as you set foot in the palace gate do you have a grief as an unhired companion?
734NURSE: My mistress commands me to summon Aegisthus for the strangers
735in all haste, so that he may come and learn more clearly, from man to man, these tidings that have just arrived. Indeed, before the servants, behind eyes that feigned grief she hid her laughter over what has occurred fortunately for her.
740But the news so plainly told by the strangers means utter ruin for this house. I expect that when he hears it he will rejoice in his heart to know the story. Miserable woman that I am! How the old unbearable troubles of every sort
745that occurred in this house of Atreus have always made my heart ache within my breast! But never yet have I endured a blow like this. For all the other troubles I bore patiently, but my beloved Orestes, on whom I spent my soul,
750whom I took from his mother at birth and nursed, and the many and troublesome tasks, fruitless for all my enduring them, when his loud and urgent cries broke my rest.... For one must nurse the senseless thing like a dumb beast, of course one must, by following its humor.
755For while it is still a baby in swaddling clothes, it has no speech at all, whether hunger moves it, or thirst perhaps, or the call of need: children’s young insides work their own relief. I would anticipate these needs. Yet many a time, I think, having to wash the child’s linen because of my own errors,
760laundress and nurse had the same function. It was I who, with these two handicrafts, received Orestes for his father. And now, wretch that I am, I hear that he is dead. But I am on my way to fetch the man who wrought destruction on
765our house, and he will be glad enough to hear this news.
766CHORUS: Then arrayed how does she tell him to come?
767NURSE: Arrayed how? Say it again so that I may catch your meaning better.
768CHORUS: With his guards or perhaps unattended?
769NURSE: She tells him to come with his retinue of spearmen.
770CHORUS: Well, do not give this message to our loathed master, but with all haste and with a cheerful heart tell him to come himself, alone, so that he may be told without alarm. For in the mouth of a messenger a crooked message is made straight.
774NURSE: What! Are you gladdened at heart by the present news?
775CHORUS: Why not, if Zeus at last may cause our ill wind to change?
776NURSE: But how can that be? Orestes, the hope of our house, is gone.
777CHORUS: Not yet; he would be a poor prophet who would so interpret.
778NURSE: What are you saying? Do you know something beyond what has been told?
779CHORUS: Go, deliver your message! Do what you are asked to do!
780The gods take care of what they take care of.
781NURSE: Well, I will go and do your bidding. With the gods’ blessing may everything turn out for the best! Exit
783CHORUS: Now at my supplication, O Zeus, father of the Olympian gods, grant that the fortunes of our house be firmly established,
785so that those who rightly desire the rule of order may behold it. Every word of mine has been uttered in justice. O Zeus, may you safeguard it!
789CHORUS: O Zeus, set him who is within the palace before his foes;
790since, if you exalt him, he will gladly pay you with double and triple recompense.
794CHORUS: Know that the orphaned colt of a loved one is harnessed to the chariot of distress.
795And by setting bounds to his course may you grant that we see him keep a steady pace through this race and win the goal in the straining stride of a gallop.
800CHORUS: And you who within the house inhabit the inner chamber that exults in its wealth, hear me, you gods, that feel with us! By a fresh award redeem the blood of deeds done long ago.
805May aged Murder cease begetting offspring in our house!
806CHORUS: And you who occupy the mighty, gorgeously built cavern, grant that the man’s house may lift up its eyes again in joy, and that with glad
810eyes it may behold from under its veil of gloom the radiant light of freedom.
811CHORUS: May Maia’s son, as he rightfully should, lend his aid, for no one can better sail a deed on a favoring course, when he would do so.
815But by his mysterious utterance he brings darkness over men’s eyes by night, and by day he is no more clear at all.
Part 9
819CHORUS: And then at last with a loud voice we shall sing a song of the deliverance of our house,
820the song that women raise when the wind sits fair, and not the shrill strain of those who mourn: The ship goes well. This grows to profit for me, for me, and calamity holds off from those I love.
827CHORUS: But may you with good courage, when the part of action comes, cry out loud the name Father when she exclaims Son,
830and accomplish the baneful but irreproachable deed.
831CHORUS: Raise up Perseus’ spirit within my breast. And for those dear to you below the earth, and for those above, exact satisfaction for their dire wrath
835by working bloody ruin in our house and obliterating the guilt of murder.
838AEGISTHUS: I have come not unasked but summoned by a messenger. I heard startling news told by some strangers who have arrived, tidings far from welcome:
840—that Orestes is dead. To lay this too upon our house would be a fearful burden when it is still festering and galled by the wound inflicted by an earlier murder. How can I believe this tale is the living truth? Or is it merely a panic-stricken report spread by women
845which leaps up to die away in nothingness? What can you tell me of this to make it plain to my mind?
848CHORUS: We heard the tale, it is true. But go inside and inquire of the strangers. The certainty of a messenger’s report
850is nothing compared with one’s own interrogation of the man himself.
851AEGISTHUS: I wish to see the messenger and put him to the test again—whether he himself was present at the death or merely repeats from vague reports what he has heard. No! Be sure he cannot deceive a mind with eyes open. Exit
855CHORUS: O Zeus, O Zeus, what should I say? Where shall I begin this prayer of mine, this appeal to the gods? How in my loyal zeal can I succeed in finding words to match need? Now is the moment when the blood-stained edges of the blades that lay men low
860are utterly forever to destroy the house of Agamemnon. Or else, kindling a flaming light in the cause of freedom, Orestes will win both the rule over his realm and the rich possessions of his fathers.
865Our gallant Orestes, with no one to assist him, is now to meet with two in such a contest. And may it be to triumph!
869AEGISTHUS: within Oh! Oh! O woe!
870CHORUS: Ah! Ah! Alas! What is happening? What is being accomplished for our house? Let us stand apart while the matter is still unsettled so that we may be considered blameless in these ills. For the issue of the fighting has now been decided. The Chorus withdraws to the side of the scene; then a servant of Aegisthus rushes in
875SERVANT: O woe, oh utter woe! My master is slain! O woe! I cry yet again, for the third time. Aegisthus is no more! Come, with all speed! Unbar and open the women’s door! And a strong arm indeed is needed, but not to help him who is already slain: what good is there in that?
880Help! Help! Am I shouting to the deaf and fruitlessly wasting my voice on people who are asleep? Where has Clytaemestra gone? What is she doing? Her own neck, near the razor’s edge, is now ready to fall beneath the stroke.
885CLYTAEMESTRA: What is this? What cry for help are you raising in our house?
886SERVANT: I tell you the dead are killing the living.
887CLYTAEMESTRA: Ah! Indeed I grasp the meaning of the riddle. We are to perish by treachery, just as we committed murder. Someone give me a battle-axe, and quickly! Let us know if we are victors or vanquished:
890for I have even come to this in this wretched business. Exit Servant. The door is opened and the corpse of Aegisthus is discovered. Nearby stands Orestes, and at a distance Pylades
892ORESTES: It is you I seek. He over there has had enough.
893CLYTAEMESTRA: Oh no! My beloved, valiant Aegisthus! You are dead!
894ORESTES: You love this man? Then you will lie in the same grave,
895and you will never abandon him in death.
896CLYTAEMESTRA: Wait, my son! Have pity, child, upon this breast at which many times while you slept you sucked with toothless gums the milk that nourished you.
899ORESTES: Pylades, what shall I do? Shall I spare my mother out of pity?
900PYLADES: What then will become in the future of Loxias’ oracles declared at Pytho, and of our sworn pact? Count all men your enemies rather than the gods.
903ORESTES: I judge you victor: you advise me well. To Clytaemestra Come, this way! I mean to kill you by his very side. For while he lived, you thought him better than my father.
905Sleep with him in death, since you love him but hate the man you were bound to love.
Part 10
908CLYTAEMESTRA: It was I who nourished you, and with you I would grow old.
909ORESTES: What! Murder my father and then make your home with me?
910CLYTAEMESTRA: Fate, my child, must share the blame for this.
911ORESTES: And fate now brings this destiny to pass.
912CLYTAEMESTRA: Have you no regard for a parent’s curse, my son?
913ORESTES: You brought me to birth and yet you cast me out to misery.
914CLYTAEMESTRA: No, surely I did not cast you out in sending you to the house of an ally.
915ORESTES: I was sold in disgrace, though I was born of a free father.
916CLYTAEMESTRA: Then where is the price I got for you?
917ORESTES: I am ashamed to reproach you with that outright.
918CLYTAEMESTRA: But do not fail to proclaim the follies of that father of yours as well.
919ORESTES: Do not accuse him who suffered while you sat idle at home.
920CLYTAEMESTRA: It is a grief for women to be deprived of a husband, my child.
921ORESTES: Yes, but it is the husband’s toil that supports them while they sit at home.
922CLYTAEMESTRA: You seem resolved, my child, to kill your mother.
923ORESTES: You will kill yourself, not I.
924CLYTAEMESTRA: Take care: beware the hounds of wrath that avenge a mother.
925ORESTES: And how shall I escape my father’s if I leave this undone?
926CLYTAEMESTRA: I see that though living I mourn in vain before a tomb.
927ORESTES: Yes, for my father’s fate has marked out this destiny for you.
Part 11
928CLYTAEMESTRA: Oh no! I myself bore and nourished this serpent!
929ORESTES: Yes, the terror from your dream was indeed a prophet. You killed him whom you should not; so suffer what should not be.
930He forces Clytaemestra within; Pylades follows
931CHORUS: Truly I grieve even for these in their twofold downfall. Yet since long-suffering Orestes has reached the peak of many deeds of blood, we would rather have it so, that the eye of the house should not be utterly lost.
935CHORUS: As to Priam and his sons justice came at last in crushing retribution, so to Agamemnon’s house came a twofold lion, twofold slaughter.
940The exile, the suppliant of Pytho, has fulfilled his course to the utmost, justly urged on by counsels from the gods.
942CHORUS: Oh raise a shout of triumph over the escape of our master’s house from its misery and the wasting of its wealth by two who were unclean,
945its grievous fortune!
946CHORUS: And he has come whose part is the crafty vengeance of stealthy attack, and in the battle his hand was guided by her who is in very truth daughter of Zeus, breathing murderous wrath on her foes.
950We mortals aim true to the mark when we call her Justice.
942aCHORUS: Oh raise a shout of triumph over the escape of our master’s house from its misery and the wasting of its wealth by two who were unclean,
945aits grievous fortune!
953CHORUS: The commands proclaimed loudly by Loxias, tenant of the mighty cavern shrine of Parnassus, assail with guileless guile
955athe mischief now become inveterate. May the divine word prevail that so I may not serve the wicked!
960It is right to revere the rule of heaven.
961CHORUS: Look, the light has come, and I am freed from the cruel curb that restrained our household. House, rise up! You have lain too long prostrate on the ground.
965CHORUS: But soon time that accomplishes all will pass the portals of our house, and then all pollution will be expelled from the hearth by cleansing rites that drive out calamity. The dice of fortune will turn as they fall and lie
970with faces all lovely to behold, favorably disposed to whoever stays in our house.
972CHORUS: Look, the light has come,
962aand I am freed from the cruel curb that restrained our household. House, rise up! You have lain too long prostrate on the ground.
973ORESTES: Behold this pair, oppressors of the land, who murdered my father and ransacked my house! They were majestic then, when they sat on their thrones,
975and are lovers even now, as one may judge by what has happened to them, and their oath holds true to their pledges. Together they vowed a league of death against my unhappy father, and together they vowed to die, and they have kept their promise well. But now regard again, you who hear this account of ills,
980the device for binding my unhappy father, with which his hands were manacled, his feet fettered. Spread it out! Stand around in a circle, and display this covering for a man, that the Father may see—not mine, but he who surveys all this, the Sun—
985that he may see the impious work of my own mother, that he may be my witness in court that I justly pursued this death, my own mother’s. For I do not speak of Aegisthus’ death: he has suffered the penalty prescribed for adulterers.
990But she who devised this abhorrent deed against her husband, whose children she bore, a burden under her belt, a burden once dear, but now a hateful ill, as it seems: what do you think of her? Had she been born a seasnake or a viper, I think her very touch without her bite would have caused anyone else to rot,
995if shamelessness and an immoral disposition could do so. He again takes up the bloody robe What name shall I give it, however tactful I may be? A trap for a wild beast? Or a shroud for a corpse in his bier, wrapped around his feet? No, rather it is a net: you might call it a hunting net, or robes to entangle a man’s feet.
1000This would be the kind of thing a highwayman might posses, who deceives strangers and earns his living by robbery, and with this cunning snare he might kill many men and warm his own heart greatly. May such a woman not live with me in my house!
1005Before that may the gods grant me to perish childless!
1007CHORUS: Alas! Alas! Sorrowful work! You were done in by a wretched death. Alas! Alas! And for the survivor also suffering blossoms.
1010ORESTES: Did she do the deed or not? No, this is my witness, dyed by Aegisthus’ sword. This is a stain of blood that helps time to spoil the many tinctures of embroidered fabric. Now at last I speak his praises. Now at last I am present to lament him, as I address this web that wrought my father’s death.
1015Yet I grieve for the deed and the punishment and for my whole clan. My victory is an unenviable pollution.
1018CHORUS: No mortal being shall pass his life unscathed, free from all suffering to the end.
1020Alas! Alas! One tribulation comes today, another tomorrow.
1021ORESTES: But since I would have you know, for I do not know how it will end: I think I am a charioteer driving my team far beyond the course. For my ungoverned wits are whirling me away overmastered, and at my heart fear wishes to sing and dance to a tune of wrath.
1025But while I am still in my senses, I proclaim to those who hold me dear and declare that not without justice did I slay my mother, the unclean murderess of my father, and a thing loathed by the gods. And for the spells that gave me the courage for this deed I count Loxias, the prophet of Pytho,
1030my chief source. It was he who declared that, if I did this thing, I would be acquitted of wrongdoing. But if I refrained—I will not name the penalty; for no bowshot could reach such a height of anguish. And now observe me, how armed with this branch and wreath I go as a suppliant, an outcast for the shedding of kindred blood, to the temple set square on the womb of the earth,
1035the precinct of Loxias, and to the bright fire said to be imperishable. To no other hearth did Loxias bid me turn. And as to the manner in which this evil deed was wrought, I charge all men of Argos in time to come to bear me witness.
1040I go forth a wanderer, estranged from this land, leaving this repute behind, in life or death.
1044CHORUS: And you have done well. Therefore do not yoke your tongue to an ill-omened speech, nor let your lips give vent to evil forebodings,
1045since you have freed the whole realm of Argos by lopping off the heads of two serpents with a fortunate stroke.
1048ORESTES: Ah, ah! You handmaidens, look at them there: like Gorgons, wrapped in sable garments, entwined with
1050swarming snakes! I can stay no longer.
1051CHORUS: What fantasies disturb you, dearest of sons to your father? Wait, do not be all overcome by fear.
1053ORESTES: To me these are no imagined troubles. For there indeed are the hounds of wrath to avenge my mother.
Part 12
1055CHORUS: It is that the blood is still fresh on your hands; this is the cause of the disorder that assails your wits.
1057ORESTES: O lord Apollo, look! Now they come in troops, and from their eyes they drip loathsome blood!
1059CHORUS: There is one way to cleanse you: the touch of Loxias
1060will set you free from this affliction.
1061ORESTES: You do not see them, but I see them. I am pursued. I can stay no longer. Rushes out
1063CHORUS: Then may blessings go with you, and may the god watch benevolently over you and guard you with favorable fortunes!
1065Look! Now again, for the third time, has the tempest of this clan burst on the royal house and run its course. First, at the beginning, came the cruel woes of children slain for food; next, the fate of a man, a king,
1070when the warlord of the Achaeans perished, murdered in his bath. And now, once again, there has come from somewhere a third, a deliverer, or shall I say a doom?
1075Oh when will it finish its work, when will the fury of calamity, lulled to rest, find an end and cease?
Part 1
1ὈΡΈΣΤΗΣ: Ἑρμῆ χθόνιε, πατρῷʼ ἐποπτεύων κράτη, σωτὴρ γενοῦ μοι ξύμμαχός τʼ αἰτουμένῳ· ἥκω γὰρ ἐς γῆν τήνδε καὶ κατέρχομαι. τύμβου δʼ ἐπʼ ὄχθῳ τῷδε κηρύσσω πατρὶ κλύειν, ἀκοῦσαι [...]
5b[...] [...] πλόκαμον Ἰνάχῳ θρεπτήριον. τὸν δεύτερον δὲ τόνδε πενθητήριον [...] οὐ γὰρ παρὼν ᾤμωξα σόν, πάτερ, μόρον
9οὐδʼ ἐξέτεινα χεῖρʼ ἐπʼ ἐκφορᾷ νεκροῦ. [...] τί χρῆμα λεύσσω; τίς ποθʼ ἥδʼ ὁμήγυρις στείχει γυναικῶν φάρεσιν μελαγχίμοις πρέπουσα; ποίᾳ ξυμφορᾷ προσεικάσω;
13πότερα δόμοισι πῆμα προσκυρεῖ νέον; ἢ πατρὶ τὠμῷ τάσδʼ ἐπεικάσας τύχω χοὰς φερούσας νερτέροις μειλίγματα; οὐδέν ποτʼ ἄλλο· καὶ γὰρ Ἠλέκτραν δοκῶ στείχειν ἀδελφὴν τὴν ἐμὴν πένθει λυγρῷ
18πρέπουσαν. ὦ Ζεῦ, δός με τείσασθαι μόρον πατρός, γενοῦ δὲ σύμμαχος θέλων ἐμοί. Πυλάδη, σταθῶμεν ἐκποδών, ὡς ἂν σαφῶς μάθω γυναικῶν ἥτις ἥδε προστροπή.
22ΧΟΡΌΣ: ἰαλτὸς ἐκ δόμων ἔβαν χοὰς προπομπὸς ὀξύχειρι σὺν κτύπῳ. πρέπει παρηὶς φοινίοις ἀμυγμοῖς ὄνυχος ἄλοκι νεοτόμῳ· διʼ αἰῶνος δʼ ἰυγμοῖσι βόσκεται κέαρ.
27λινοφθόροι δʼ ὑφασμάτων λακίδες ἔφλαδον ὑπʼ ἄλγεσιν, προστέρνῳ στολμῷ πέπλων ἀγελάστοις ξυμφοραῖς πεπληγμένων.
32ΧΟΡΌΣ: τορὸς δὲ Φοῖβος ὀρθόθριξ δόμων ὀνειρόμαντις, ἐξ ὕπνου κότον πνέων, ἀωρόνυκτον ἀμβόαμα μυχόθεν ἔλακε περὶ φόβῳ, γυναικείοισιν ἐν δώμασιν βαρὺς πίτνων.
37κριταί τε τῶνδʼ ὀνειράτων θεόθεν ἔλακον ὑπέγγυοι μέμφεσθαι τοὺς γᾶς νέρθεν περιθύμως τοῖς κτανοῦσί τʼ ἐγκοτεῖν.
42ΧΟΡΌΣ: τοιάνδε χάριν ἀχάριτον ἀπότροπον κακῶν, ἰὼ γαῖα μαῖα, μωμένα μʼ ἰάλλει δύσθεος γυνά. φοβοῦ- μαι δʼ ἔπος τόδʼ ἐκβαλεῖν.
48τί γὰρ λύτρον πεσόντος αἵματος πέδοι; ἰὼ πάνοιζυς ἑστία, ἰὼ κατασκαφαὶ δόμων. ἀνήλιοι βροτοστυγεῖς δνόφοι καλύπτουσι δόμους
53δεσποτῶν θανάτοισι.
55ΧΟΡΌΣ: σέβας δʼ ἄμαχον ἀδάματον ἀπόλεμον τὸ πρὶν διʼ ὤτων φρενός τε δαμίας περαῖνον νῦν ἀφίσταται. φοβεῖ- ται δέ τις. τὸ δʼ εὐτυχεῖν,
60τόδʼ ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον. ῥοπὴ δʼ ἐπισκοπεῖ δίκας ταχεῖα τοὺς μὲν ἐν φάει, τὰ δʼ ἐν μεταιχμίῳ σκότου μένει χρονίζοντας ἄχη ,
65τοὺς δʼ ἄκραντος ἔχει νύξ.
66ΧΟΡΌΣ: διʼ αἵματʼ ἐκποθένθʼ ὑπὸ χθονὸς τροφοῦ
67τίτας φόνος πέπηγεν οὐ διαρρύδαν.
68διαλγὴς δʼ ἄτα διαφέρει
70τὸν αἴτιον παναρκέτας νόσου βρύειν.
71ΧΟΡΌΣ: θιγόντι δʼ οὔτι νυμφικῶν ἑδωλίων
72ἄκος, πόροι τε πάντες ἐκ μιᾶς ὁδοῦ
73προβαίνοντες τὸν χερομυσῆ
74φόνον καθαίροντες ἴθυσαν μάταν.
75ΧΟΡΌΣ: ἐμοὶ δʼ —ἀνάγκαν γὰρ ἀμφίπτολιν
76θεοὶ προσήνεγκαν· ʽἐκ γὰρ οἴκων
77πατρῴων δούλιόν μʼ ἐσᾶγον αἶσαν̓—
78δίκαια καὶ μὴ δίκαια ἀρχὰς πρέπον
80βίᾳ φρενῶν αἰνέσαι
81πικρὸν στύγος κρατούσῃ.
82δακρύω δʼ ὑφʼ εἱμάτων
83ματαίοισι δεσποτᾶν
83bτύχαις, κρυφαίοις πένθεσιν παχνουμένη.
84ἨΛΈΚΤΡΑ: δμωαὶ γυναῖκες, δωμάτων εὐθήμονες, ἐπεὶ πάρεστε τῆσδε προστροπῆς ἐμοὶ πομποί, γένεσθε τῶνδε σύμβουλοι πέρι· τί φῶ χέουσα τάσδε κηδείους χοάς; πῶς εὔφρονʼ εἴπω, πῶς κατεύξομαι πατρί;
89πότερα λέγουσα παρὰ φίλης φίλῳ φέρειν γυναικὸς ἀνδρί, τῆς ἐμῆς μητρὸς πάρα; τῶνδʼ οὐ πάρεστι θάρσος, οὐδʼ ἔχω τί φῶ, χέουσα τόνδε πέλανον ἐν τύμβῳ πατρός. ἢ τοῦτο φάσκω τοὔπος, ὡς νόμος βροτοῖς,
94ἔσθλʼ ἀντιδοῦναι τοῖσι πέμπουσιν τάδε στέφη, δόσιν γε τῶν κακῶν ἐπαξίαν; ἢ σῖγʼ ἀτίμως, ὥσπερ οὖν ἀπώλετο πατήρ, τάδʼ ἐκχέασα, γάποτον χύσιν, στείχω καθάρμαθʼ ὥς τις ἐκπέμψας πάλιν
99δικοῦσα τεῦχος ἀστρόφοισιν ὄμμασιν; τῆσδʼ ἐστὲ βουλῆς, ὦ φίλαι, μεταίτιαι· κοινὸν γὰρ ἔχθος ἐν δόμοις νομίζομεν. μὴ κεύθετʼ ἔνδον καρδίας φόβῳ τινός. τὸ μόρσιμον γὰρ τόν τʼ ἐλεύθερον μένει
104καὶ τὸν πρὸς ἄλλης δεσποτούμενον χερός. λέγοις ἄν, εἴ τι τῶνδʼ ἔχοις ὑπέρτερον.
106ΧΟΡΌΣ: αἰδουμένη σοι βωμὸν ὡς τύμβον πατρὸς
107λέξω, κελεύεις γάρ, τὸν ἐκ φρενὸς λόγον.
108ἨΛΈΚΤΡΑ: λέγοις ἄν, ὥσπερ ᾐδέσω τάφον πατρός.
109ΧΟΡΌΣ: φθέγγου χέουσα κεδνὰ τοῖσιν εὔφροσιν.
110ἨΛΈΚΤΡΑ: τίνας δὲ τούτους τῶν φίλων προσεννέπω;
111ΧΟΡΌΣ: πρῶτον μὲν αὑτὴν χὤστις Αἴγισθον στυγεῖ.
112ἨΛΈΚΤΡΑ: ἐμοί τε καὶ σοί τἄρʼ ἐπεύξομαι τάδε;
113ΧΟΡΌΣ: αὐτὴ σὺ ταῦτα μανθάνουσʼ ἤδη φράσαι.
114ἨΛΈΚΤΡΑ: τίνʼ οὖν ἔτʼ ἄλλον τῇδε προστιθῶ στάσει;
115ΧΟΡΌΣ: μέμνησʼ Ὀρέστου, κεἰ θυραῖός ἐσθʼ ὅμως.
116ἨΛΈΚΤΡΑ: εὖ τοῦτο, κἀφρένωσας οὐχ ἥκιστά με.
117ΧΟΡΌΣ: τοῖς αἰτίοις νῦν τοῦ φόνου μεμνημένη—
Part 2
118ἨΛΈΚΤΡΑ: τί φῶ; δίδασκʼ ἄπειρον ἐξηγουμένη.
119ΧΟΡΌΣ: ἐλθεῖν τινʼ αὐτοῖς δαίμονʼ ἢ βροτῶν τινα—
120ἨΛΈΚΤΡΑ: πότερα δικαστὴν ἢ δικηφόρον λέγεις;
121ΧΟΡΌΣ: ἅπλῶς τι φράζουσʼ, ὅστις ἀνταποκτενεῖ.
122ἨΛΈΚΤΡΑ: καὶ ταῦτά μοὐστὶν εὐσεβῆ θεῶν πάρα;
123ΧΟΡΌΣ: πῶς δʼ οὐ τὸν ἐχθρὸν ἀνταμείβεσθαι κακοῖς;
124ἨΛΈΚΤΡΑ: κῆρυξ μέγιστε τῶν ἄνω τε καὶ κάτω, ἄρηξον, Ἑρμῆ χθόνιε, κηρύξας ἐμοὶ τοὺς γῆς ἔνερθε δαίμονας κλύειν ἐμὰς εὐχάς, πατρῴων δωμάτων ἐπισκόπους, καὶ Γαῖαν αὐτήν, ἣ τὰ πάντα τίκτεται,
128θρέψασά τʼ αὖθις τῶνδε κῦμα λαμβάνει· κἀγὼ χέουσα τάσδε χέρνιβας βροτοῖς λέγω καλοῦσα πατέρʼ, ἐποίκτιρόν τʼ ἐμὲ φίλον τʼ Ὀρέστην· πῶς ἀνάξομεν δόμοις; πεπραμένοι γὰρ νῦν γέ πως ἀλώμεθα
133πρὸς τῆς τεκούσης, ἄνδρα δʼ ἀντηλλάξατο Αἴγισθον, ὅσπερ σοῦ φόνου μεταίτιος. κἀγὼ μὲν ἀντίδουλος· ἐκ δὲ χρημάτων φεύγων Ὀρέστης ἐστίν, οἱ δʼ ὑπερκόπως ἐν τοῖσι σοῖς πόνοισι χλίουσιν μέγα.
138ἐλθεῖν δʼ Ὀρέστην δεῦρο σὺν τύχῃ τινὶ κατεύχομαί σοι, καὶ σὺ κλῦθί μου, πάτερ· αὐτῇ τέ μοι δὸς σωφρονεστέραν πολὺ μητρὸς γενέσθαι χεῖρά τʼ εὐσεβεστέραν. ἡμῖν μὲν εὐχὰς τάσδε, τοῖς δʼ ἐναντίοις
143λέγω φανῆναί σου, πάτερ, τιμάορον, καὶ τοὺς κτανόντας ἀντικατθανεῖν δίκῃ. ταῦτʼ ἐν μέσῳ τίθημι τῆς καλῆς ἀρᾶς, κείνοις λέγουσα τήνδε τὴν κακὴν ἀράν· ἡμῖν δὲ πομπὸς ἴσθι τῶν ἐσθλῶν ἄνω,
148σὺν θεοῖσι καὶ γῇ καὶ δίκῃ νικηφόρῳ. τοιαῖσδʼ ἐπʼ εὐχαῖς τάσδʼ ἐπισπένδω χοάς. ὑμᾶς δὲ κωκυτοῖς ἐπανθίζειν νόμος, παιᾶνα τοῦ θανόντος ἐξαυδωμένας.
152ΧΟΡΌΣ: ἵετε δάκρυ καναχὲς ὀλόμενον ὀλομένῳ δεσπότᾳ πρὸς ἔρυμα τόδε κακῶν, κεδνῶν τʼ ἀπότροπον ἄγος ἀπεύχετον κεχυμένων χοᾶν. κλύε δέ μοι, κλύε, σέ-
157βας ὦ δέσποτʼ, ἐξ ἀμαυρᾶς φρενός. ὀτοτοτοτοτοτοτοῖ, ἴτω τις δορυ- σθενὴς ἀνήρ, ἀναλυτὴρ δόμων, Σκυθικά τʼ ἐν χεροῖν παλίντονʼ
162ἐν ἔργῳ βέλη ʼπιπάλλων Ἄρης σχέδιά τʼ αὐτόκωπα νωμῶν ξίφη.
164ἨΛΈΚΤΡΑ: ἔχει μὲν ἤδη γαπότους χοὰς πατήρ·
165νέου δὲ μύθου τοῦδε κοινωνήσατε·
166ΧΟΡΌΣ: λέγοις ἄν· ὀρχεῖται δὲ καρδία φόβῳ.
167ἨΛΈΚΤΡΑ: ὁρῶ τομαῖον τόνδε βόστρυχον τάφῳ.
168ΧΟΡΌΣ: τίνος ποτʼ ἀνδρός, ἢ βαθυζώνου κόρης;
170ἨΛΈΚΤΡΑ: εὐξύμβολον τόδʼ ἐστὶ παντὶ δοξάσαι.
171ΧΟΡΌΣ: πῶς οὖν; παλαιὰ παρὰ νεωτέρας μάθω.
172ἨΛΈΚΤΡΑ: οὐκ ἔστιν ὅστις πλὴν ἐμοῦ κείραιτό νιν.
173ΧΟΡΌΣ: ἐχθροὶ γὰρ οἷς προσῆκε πενθῆσαι τριχί.
174ἨΛΈΚΤΡΑ: καὶ μὴν ὅδʼ ἐστὶ κάρτʼ ἰδεῖν ὁμόπτερος—
175ΧΟΡΌΣ: ποίαις ἐθείραις; τοῦτο γὰρ θέλω μαθεῖν.
176ἨΛΈΚΤΡΑ: αὐτοῖσιν ἡμῖν κάρτα προσφερὴς ἰδεῖν.
177ΧΟΡΌΣ: μῶν οὖν Ὀρέστου κρύβδα δῶρον ἦν τόδε;
Part 3
178ἨΛΈΚΤΡΑ: μάλιστʼ ἐκείνου βοστρύχοις προσείδεται.
179ΧΟΡΌΣ: καὶ πῶς ἐκεῖνος δεῦρʼ ἐτόλμησεν μολεῖν;
180ἨΛΈΚΤΡΑ: ἔπεμψε χαίτην κουρίμην χάριν πατρός.
181ΧΟΡΌΣ: οὐχ ἧσσον εὐδάκρυτά μοι λέγεις τάδε,
182εἰ τῆσδε χώρας μήποτε ψαύσει ποδί.
183ἨΛΈΚΤΡΑ: κἀμοὶ προσέστη καρδίας κλυδώνιον χολῆς, ἐπαίσθην δʼ ὡς διανταίῳ βέλει· ἐξ ὀμμάτων δὲ δίψιοι πίπτουσί μοι σταγόνες ἄφρακτοι δυσχίμου πλημμυρίδος, πλόκαμον ἰδούσῃ τόνδε· πῶς γὰρ ἐλπίσω
188ἀστῶν τινʼ ἄλλον τῆσδε δεσπόζειν φόβης; ἀλλʼ οὐδὲ μήν νιν ἡ κτανοῦσʼ ἐκείρατο, ἐμὴ δὲ μήτηρ, οὐδαμῶς ἐπώνυμον φρόνημα παισὶ δύσθεον πεπαμένη. ἐγὼ δʼ ὅπως μὲν ἄντικρυς τάδʼ αἰνέσω,
193εἶναι τόδʼ ἀγλάισμά μοι τοῦ φιλτάτου βροτῶν Ὀρέστου—σαίνομαι δʼ ὑπʼ ἐλπίδος.
195ἨΛΈΚΤΡΑ: φεῦ. εἴθʼ εἶχε φωνὴν εὔφρονʼ ἀγγέλου δίκην, ὅπως δίφροντις οὖσα μὴ ʼκινυσσόμην, ἀλλʼ εὖ ʼσαφήνει τόνδʼ ἀποπτύσαι πλόκον, εἴπερ γʼ ἀπʼ ἐχθροῦ κρατὸς ἦν τετμημένος,
199ἢ ξυγγενὴς ὢν εἶχε συμπενθεῖν ἐμοὶ ἄγαλμα τύμβου τοῦδε καὶ τιμὴν πατρός. ἀλλʼ εἰδότας μὲν τοὺς θεοὺς καλούμεθα, οἵοισιν ἐν χειμῶσι ναυτίλων δίκην στροβούμεθʼ· εἰ δὲ χρὴ τυχεῖν σωτηρίας,
204σμικροῦ γένοιτʼ ἂν σπέρματος μέγας πυθμήν. καὶ μὴν στίβοι γε, δεύτερον τεκμήριον, ποδῶν ὅμοιοι τοῖς τʼ ἐμοῖσιν ἐμφερεῖς— καὶ γὰρ δύʼ ἐστὸν τώδε περιγραφὰ ποδοῖν, αὐτοῦ τʼ ἐκείνου καὶ συνεμπόρου τινός.
209πτέρναι τενόντων θʼ ὑπογραφαὶ μετρούμεναι εἰς ταὐτὸ συμβαίνουσι τοῖς ἐμοῖς στίβοις. πάρεστι δʼ ὠδὶς καὶ φρενῶν καταφθορά.
212ὈΡΈΣΤΗΣ: εὔχου τὰ λοιπά, τοῖς θεοῖς τελεσφόρους
213εὐχὰς ἐπαγγέλλουσα, τυγχάνειν καλῶς.
214ἨΛΈΚΤΡΑ: ἐπεὶ τί νῦν ἕκατι δαιμόνων κυρῶ;
215ὈΡΈΣΤΗΣ: εἰς ὄψιν ἥκεις ὧνπερ ἐξηύχου πάλαι.
216ἨΛΈΚΤΡΑ: καὶ τίνα σύνοισθά μοι καλουμένῃ βροτῶν;
217ὈΡΈΣΤΗΣ: σύνοιδʼ Ὀρέστην πολλά σʼ ἐκπαγλουμένην.
218ἨΛΈΚΤΡΑ: καὶ πρὸς τί δῆτα τυγχάνω κατευγμάτων;
219ὈΡΈΣΤΗΣ: ὅδʼ εἰμί· μὴ μάτευʼ ἐμοῦ μᾶλλον φίλον.
220ἨΛΈΚΤΡΑ: ἀλλʼ ἦ δόλον τινʼ, ὦ ξένʼ, ἀμφί μοι πλέκεις;
221ὈΡΈΣΤΗΣ: αὐτὸς καθʼ αὑτοῦ τἄρα μηχανορραφῶ.
222ἨΛΈΚΤΡΑ: ἀλλʼ ἐν κακοῖσι τοῖς ἐμοῖς γελᾶν θέλεις.
223ὈΡΈΣΤΗΣ: κἀν τοῖς ἐμοῖς ἄρʼ, εἴπερ ἔν γε τοῖσι σοῖς
224ἨΛΈΚΤΡΑ: ὡς ὄντʼ Ὀρέστην τάδε σʼ ἐγὼ προσεννέπω;
225ὈΡΈΣΤΗΣ: αὐτὸν μὲν οὖν ὁρῶσα δυσμαθεῖς ἐμέ· κουρὰν δʼ ἰδοῦσα τήνδε κηδείου τριχὸς ἰχνοσκοποῦσά τʼ ἐν στίβοισι τοῖς ἐμοῖς ἀνεπτερώθης κἀδόκεις ὁρᾶν ἐμέ. σκέψαι τομῇ προσθεῖσα βόστρυχον τριχὸς
229σαυτῆς ἀδελφοῦ σύμμετρον τὠμῷ κάρᾳ. ἰδοῦ δʼ ὕφασμα τοῦτο, σῆς ἔργον χερός, σπάθης τε πληγὰς ἠδὲ θήρειον γραφήν. ἔνδον γενοῦ, χαρᾷ δὲ μὴ ʼκπλαγῇς φρένας· τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς.
235ἨΛΈΚΤΡΑ: ὦ φίλτατον μέλημα δώμασιν πατρός, δακρυτὸς ἐλπὶς σπέρματος σωτηρίου, ἀλκῇ πεποιθὼς δῶμʼ ἀνακτήσῃ πατρός. ὦ τερπνὸν ὄμμα τέσσαρας μοίρας ἔχον ἐμοί· προσαυδᾶν δʼ ἐστʼ ἀναγκαίως ἔχον
240πατέρα τε, καὶ τὸ μητρὸς ἐς σέ μοι ῥέπει στέργηθρον· ἡ δὲ πανδίκως ἐχθαίρεται· καὶ τῆς τυθείσης νηλεῶς ὁμοσπόρου· πιστὸς δʼ ἀδελφὸς ἦσθʼ, ἐμοὶ σέβας φέρων μόνος· Κράτος τε καὶ Δίκη σὺν τῷ τρίτῳ
245πάντων μεγίστῳ Ζηνὶ συγγένοιτό σοι.
Part 4
246ὈΡΈΣΤΗΣ: Ζεῦ Ζεῦ, θεωρὸς τῶνδε πραγμάτων γενοῦ· ἰδοῦ δὲ γένναν εὖνιν αἰετοῦ πατρός, θανόντος ἐν πλεκταῖσι καὶ σπειράμασιν δεινῆς ἐχίδνης. τοὺς δʼ ἀπωρφανισμένους νῆστις πιέζει λιμός· οὐ γὰρ ἐντελεῖς
251θήραν πατρῴαν προσφέρειν σκηνήμασιν. οὕτω δὲ κἀμὲ τήνδε τʼ, Ἠλέκτραν λέγω, ἰδεῖν πάρεστί σοι, πατροστερῆ γόνον, ἄμφω φυγὴν ἔχοντε τὴν αὐτὴν δόμων. καὶ τοῦ θυτῆρος καί σε τιμῶντος μέγα
256πατρὸς νεοσσοὺς τούσδʼ ἀποφθείρας πόθεν ἕξεις ὁμοίας χειρὸς εὔθοινον γέρας; οὔτʼ αἰετοῦ γένεθλʼ ἀποφθείρας, πάλιν πέμπειν ἔχοις ἂν σήματʼ εὐπιθῆ βροτοῖς· οὔτʼ ἀρχικός σοι πᾶς ὅδʼ αὐανθεὶς πυθμὴν
261βωμοῖς ἀρήξει βουθύτοις ἐν ἤμασιν. κόμιζʼ, ἀπὸ σμικροῦ δʼ ἂν ἄρειας μέγαν δόμον, δοκοῦντα κάρτα νῦν πεπτωκέναι.
264ΧΟΡΌΣ: ὦ παῖδες, ὦ σωτῆρες ἑστίας πατρός,
265σιγᾶθʼ, ὅπως μὴ πεύσεταί τις, ὦ τέκνα,
266γλώσσης χάριν δὲ πάντʼ ἀπαγγείλῃ τάδε
267πρὸς τοὺς κρατοῦντας· οὓς ἴδοιμʼ ἐγώ ποτε
268θανόντας ἐν κηκῖδι πισσήρει φλογός.
269ὈΡΈΣΤΗΣ: οὔτοι προδώσει Λοξίου μεγασθενὴς χρησμὸς κελεύων τόνδε κίνδυνον περᾶν, κἀξορθιάζων πολλὰ καὶ δυσχειμέρους ἄτας ὑφʼ ἧπαρ θερμὸν ἐξαυδώμενος, εἰ μὴ μέτειμι τοῦ πατρὸς τοὺς αἰτίους·
274τρόπον τὸν αὐτὸν ἀνταποκτεῖναι λέγων, ἀποχρημάτοισι ζημίαις ταυρούμενον· αὐτὸν δʼ ἔφασκε τῇ φίλῃ ψυχῇ τάδε τείσειν μʼ ἔχοντα πολλὰ δυστερπῆ κακά. τὰ μὲν γὰρ ἐκ γῆς δυσφρόνων μηνίματα
279βροτοῖς πιφαύσκων εἶπε, τὰς δʼ αἰνῶν νόσους, σαρκῶν ἐπαμβατῆρας ἀγρίαις γνάθοις λειχῆνας ἐξέσθοντας ἀρχαίαν φύσιν· λευκὰς δὲ κόρσας τῇδʼ ἐπαντέλλειν νόσῳ· ἄλλας τʼ ἐφώνει προσβολάς Ἐρινύων
284ἐκ τῶν πατρῴων αἱμάτων τελουμένας· τὸ γὰρ σκοτεινὸν τῶν ἐνερτέρων βέλος ἐκ προστροπαίων ἐν γένει πεπτωκότων, καὶ λύσσα καὶ μάταιος ἐκ νυκτῶν φόβος ὁρῶντα λαμπρὸν ἐν σκότῳ νωμῶντʼ ὀφρὺν
289κινεῖ, ταράσσει, καὶ διώκεσθαι πόλεως χαλκηλάτῳ πλάστιγγι λυμανθὲν δέμας. καὶ τοῖς τοιούτοις οὔτε κρατῆρος μέρος εἶναι μετασχεῖν, οὐ φιλοσπόνδου λιβός, βωμῶν τʼ ἀπείργειν οὐχ ὁρωμένην πατρὸς
294μῆνιν· δέχεσθαι δʼ οὔτε συλλύειν τινά. πάντων δʼ ἄτιμον κἄφιλον θνῄσκειν χρόνῳ κακῶς ταριχευθέντα παμφθάρτῳ μόρῳ. τοιοῖσδε χρησμοῖς ἆρα χρὴ πεποιθέναι; κεἰ μὴ πέποιθα, τοὔργον ἔστʼ ἐργαστέον.
299πολλοὶ γὰρ εἰς ἓν συμπίτνουσιν ἵμεροι, θεοῦ τʼ ἐφετμαὶ καὶ πατρὸς πένθος μέγα, καὶ πρὸς πιέζει χρημάτων ἀχηνία, τὸ μὴ πολίτας εὐκλεεστάτους βροτῶν, Τροίας ἀναστατῆρας εὐδόξῳ φρενί,
304δυοῖν γυναικοῖν ὧδʼ ὑπηκόους πέλειν. θήλεια γὰρ φρήν· εἰ δὲ μή, τάχʼ εἴσεται.
306ΧΟΡΌΣ: ἀλλʼ ὦ μεγάλαι Μοῖραι, Διόθεν
307τῇδε τελευτᾶν,
308τὸ δίκαιον μεταβαίνει.
309ἀντὶ μὲν ἐχθρᾶς γλώσσης ἐχθρὰ
310γλῶσσα τελείσθω· τοὐφειλόμενον
311πράσσουσα Δίκη μέγʼ ἀυτεῖ·
312ἀντὶ δὲ πληγῆς φονίας φονίαν
313πληγὴν τινέτω. δράσαντι παθεῖν,
314τριγέρων μῦθος τάδε φωνεῖ.
315ὈΡΈΣΤΗΣ: ὦ πάτερ αἰνόπατερ, τί σοι
316φάμενος ἢ τί ῥέξας
317τύχοιμʼ ἂν ἕκαθεν οὐρίσας,
318ἔνθα σʼ ἔχουσιν εὐναί,
319σκότῳ φάος ἀντίμοι-
320ρον; χάριτες δʼ ὁμοίως
321κέκληνται γόος εὐκλεὴς
322προσθοδόμοις Ἀτρείδαις.
323ΧΟΡΌΣ: τέκνον, φρόνημα τοῦ
324θανόντος οὐ δαμάζει
325πυρὸς μαλερὰ γνάθος,
326φαίνει δʼ ὕστερον ὀργάς·
327ὀτοτύζεται δʼ ὁ θνῄσκων,
328ἀναφαίνεται δʼ ὁ βλάπτων.
329πατέρων τε καὶ τεκόντων
330γόος ἔνδικος ματεύει
331τὸ πᾶν ἀμφιλαφής ταραχθείς.
332ἨΛΈΚΤΡΑ: κλῦθὶ νυν, ὦ πάτερ, ἐν μέρει
333πολυδάκρυτα πένθη.
334δίπαις τοί σʼ ἐπιτύμβιος
335θρῆνος ἀναστενάζει.
336τάφος δʼ ἱκέτας δέδεκται
337φυγάδας θʼ ὁμοίως.
338τί τῶνδʼ εὖ, τί δʼ ἄτερ κακῶν;
339οὐκ ἀτρίακτος ἄτα;
340ΧΟΡΌΣ: ἀλλʼ ἔτʼ ἂν ἐκ τῶνδε θεὸς χρῄζων
341θείη κελάδους εὐφθογγοτέρους·
342ἀντὶ δὲ θρήνων ἐπιτυμβιδίων
343παιὰν μελάθροις ἐν βασιλείοις
344νεοκρᾶτα φίλον κομίσειεν.
345ὈΡΈΣΤΗΣ: εἰ γὰρ ὑπʼ Ἰλίῳ
346πρός τινος Λυκίων, πάτερ,
347δορίτμητος κατηναρίσθης·
348λιπὼν ἂν εὔκλειαν ἐν δόμοισι
349τέκνων τʼ ἐν κελεύθοις
350ἐπιστρεπτὸν αἰῶ
351κτίσας πολύχωστον ἂν εἶχες
352τάφον διαποντίου γᾶς
353δώμασιν εὐφόρητον,
354ΧΟΡΌΣ: φίλος φίλοισι τοῖς
355ἐκεῖ καλῶς θανοῦσιν
356κατὰ χθονὸς ἐμπρέπων
357σεμνότιμος ἀνάκτωρ,
358πρόπολός τε τῶν μεγίστων
359χθονίων ἐκεῖ τυράννων·
360βασιλεὺς γὰρ ἦσθʼ, ὄφρʼ ἔζης,
361μόριμον λάχος πιπλάντων
362χεροῖν πεισίβροτόν τε βάκτρον.
363ἨΛΈΚΤΡΑ: μηδʼ ὑπὸ Τρωίας
364τείχεσι φθίμενος, πάτερ,
365μετʼ ἄλλῳ δουρικμῆτι λαῷ
366παρὰ Σκαμάνδρου πόρον τεθάφθαι.
367πάρος δʼ οἱ κτανόντες
368νιν οὕτως δαμῆναι
369φίλοις, θανατηφόρον αἶσαν
370πρόσω τινὰ πυνθάνεσθαι
371τῶνδε πόνων ἄπειρον.
372ΧΟΡΌΣ: ταῦτα μέν, ὦ παῖ, κρείσσονα χρυσοῦ,
373μεγάλης δὲ τύχης καὶ ὑπερβορέου
374μείζονα φωνεῖς· δύνασαι γάρ.
375ἀλλὰ διπλῆς γὰρ τῆσδε μαράγνης
376δοῦπος ἱκνεῖται· τῶν μὲν ἀρωγοὶ
377κατὰ γῆς ἤδη, τῶν δὲ κρατούντων
378χέρες οὐχ ὅσιαι στυγερῶν τούτων·
379παισὶ δὲ μᾶλλον γεγένηται.
380ὈΡΈΣΤΗΣ: τοῦτο διαμπερὲς οὖς
381ἵκεθʼ ἅπερ τι βέλος.
382Ζεῦ Ζεῦ, κάτωθεν ἀμπέμπων
383ὑστερόποινον ἄταν
384βροτῶν τλάμονι καὶ πανούργῳ
385χειρὶ—τοκεῦσι δʼ ὅμως τελεῖται.
386ΧΟΡΌΣ: ἐφυμνῆσαι γένοιτό μοι πυκά-
387εντʼ ὀλολυγμὸν ἀνδρὸς
388θεινομένου, γυναικός τʼ
389ὀλλυμένας· τί γὰρ κεύθω φρενὸς οἷον ἔμπας
390ποτᾶται; πάροιθεν δὲ πρῴρας
391δριμὺς ἄηται κραδίας
392θυμὸς ἔγκοτον στύγος.
394ἨΛΈΚΤΡΑ: καί πότʼ ἂν ἀμφιθαλὴς
395Ζεὺς ἐπὶ χεῖρα βάλοι,
396φεῦ φεῦ, κάρανα δαΐξας;
397πιστὰ γένοιτο χώρᾳ.
398δίκαν δʼ ἐξ ἀδίκων ἀπαιτῶ.
399κλῦτε δὲ Γᾶ χθονίων τε τιμαί.
400ΧΟΡΌΣ: ἀλλὰ νόμος μὲν φονίας σταγόνας
401χυμένας ἐς πέδον ἄλλο προσαιτεῖν
402αἷμα. βοᾷ γὰρ λοιγὸς Ἐρινὺν
403παρὰ τῶν πρότερον φθιμένων ἄτην
404ἑτέραν ἐπάγουσαν ἐπʼ ἄτῃ.
405ὈΡΈΣΤΗΣ: πόποι δὴ νερτέρων τυραννίδες,
406ἴδετε πολυκρατεῖς Ἀραὶ φθινομένων,
407ἴδεσθʼ Ἀτρειδᾶν τὰ λοίπʼ ἀμηχάνως
408ἔχοντα καὶ δωμάτων
409ἄτιμα. πᾷ τις τράποιτʼ ἄν, ὦ Ζεῦ;
410ΧΟΡΌΣ: πέπαλται δαὖτὲ μοι φίλον κέαρ
411τόνδε κλύουσαν οἶκτον
412καὶ τότε μὲν δύσελπις,
413σπλάγχνα δέ μοι κελαινοῦ-
414ται πρὸς ἔπος κλυούσᾳ.
415ὅταν δʼ αὖτʼ ἐπʼ ἀλκῆς ἐπάρῃ μʼ
416ἐλπὶς, ἀπέστασεν ἄχος
417προσφανεῖσά μοι καλῶς.
418ἨΛΈΚΤΡΑ: τί δʼ ἂν φάντες τύχοιμεν ἢ τά περ
419πάθομεν ἄχεα πρός γε τῶν τεκομένων;
420πάρεστι σαίνειν, τὰ δʼ οὔτι θέλγεται.
421λύκος γὰρ ὥστʼ ὠμόφρων
422ἄσαντος ἐκ ματρός ἐστι θυμός.
423ΧΟΡΌΣ: ἔκοψα κομμὸν Ἄριον ἔν τε Κισσίας
424νόμοις ἰηλεμιστρίας,
425ἀπριγδόπληκτα πολυπλάνητα δʼ ἦν ἰδεῖν
426ἐπασσυτεροτριβῆ τὰ χερὸς ὀρέγματα
427ἄνωθεν ἀνέκαθεν, κτύπῳ δʼ ἐπερρόθει
428κροτητὸν ἀμὸν καὶ πανάθλιον κάρα.
Part 5
429ἨΛΈΚΤΡΑ: ἰὼ δαΐα
430πάντολμε μᾶτερ, δαΐαις ἐν ἐκφοραῖς
431ἄνευ πολιτᾶν ἄνακτʼ,
432ἄνευ δὲ πενθημάτων
433ἔτλας ἀνοίμωκτον ἄνδρα θάψαι.
434ὈΡΈΣΤΗΣ: τὸ πᾶν ἀτίμως ἔλεξας, οἴμοι.
435πατρὸς δʼ ἀτίμωσιν ἆρα τείσει
436ἕκατι μὲν δαιμόνων,
437ἕκατι δʼ ἀμᾶν χερῶν;
438ἔπειτʼ ἐγὼ νοσφίσας ὀλοίμαν.
439ΧΟΡΌΣ: ἐμασχαλίσθη δέ γʼ, ὡς τόδʼ εἰδῇς·
440ἔπρασσε δʼ, ᾇπέρ νιν ὧδε θάπτει,
441μόρον κτίσαι μωμένα
442ἄφερτον αἰῶνι σῷ.
443κλύεις πατρῴους δύας ἀτίμους.
445ἨΛΈΚΤΡΑ: λέγεις πατρῷον μόρον· ἐγὼ δʼ ἀπεστάτουν
446ἄτιμος, οὐδὲν ἀξία·
447μυχῷ δʼ ἄφερκτος πολυσινοῦς κυνὸς δίκαν
448ἑτοιμότερα γέλωτος ἀνέφερον λίβη,
449χέουσα πολύδακρυν γόον κεκρυμμένα.
450τοιαῦτʼ ἀκούων ἐν φρεσὶν γράφου ˘ ¯.
451ΧΟΡΌΣ: διʼ ὤτων δὲ συν-
452τέτραινε μῦθον ἡσύχῳ φρενῶν βάσει.
453τὰ μὲν γὰρ οὕτως ἔχει,
454τὰ δʼ αὐτὸς ὄργα μαθεῖν.
455πρέπει δʼ ἀκάμπτῳ μένει καθήκειν.
456ὈΡΈΣΤΗΣ: σὲ τοι λέγω, ξυγγενοῦ, πάτερ, φίλοις.
457ἨΛΈΚΤΡΑ: ἐγὼ δʼ ἐπιφθέγγομαι κεκλαυμένα.
458ΧΟΡΌΣ: στάσις δὲ πάγκοινος ἅδʼ ἐπιρροθεῖ·
459ἄκουσον ἐς φάος μολών,
460ξὺν δὲ γενοῦ πρὸς ἐχθρούς.
461ὈΡΈΣΤΗΣ: Ἄρης Ἄρει ξυμβαλεῖ, Δίκᾳ Δίκα.
462ἨΛΈΚΤΡΑ: ἰὼ θεοί, κραίνετʼ ἐνδίκως δίκας.
463ΧΟΡΌΣ: τρόμος μʼ ὑφέρπει κλύουσαν εὐγμάτων.
464τὸ μόρσιμον μένει πάλαι,
465εὐχομένοις δʼ ἂν ἔλθοι.
466ΧΟΡΌΣ: ὦ πόνος ἐγγενὴς
467καὶ παράμουσος Ἄτας
468αἱματόεσσα πλαγά.
469ἰὼ δύστονʼ ἄφερτα κήδη·
470ἰὼ δυσκατάπαυστον ἄλγος.
471ΧΟΡΌΣ: δώμασιν ἔμμοτον
472τῶνδʼ ἄκος, οὐδʼ ἀπʼ ἄλλων
473ἔκτοθεν, ἀλλʼ ἀπʼ αὐτῶν,
474διʼ ὠμὰν ἔριν αἱματηράν.
475θεῶν τῶν κατὰ γᾶς ὅδʼ ὕμνος.
476ΧΟΡΌΣ: ἀλλὰ κλύοντες, μάκαρες χθόνιοι,
477τῆσδε κατευχῆς πέμπετʼ ἀρωγὴν
478παισὶν προφρόνως ἐπὶ νίκῃ.
479ὈΡΈΣΤΗΣ: πάτερ, τρόποισιν οὐ τυραννικοῖς θανών,
480αἰτουμένῳ μοι δὸς κράτος τῶν σῶν δόμων.
481ἨΛΈΚΤΡΑ: κἀγώ, πάτερ, τοιάνδε σου χρείαν ἔχω,
482φυγεῖν μέγαν προσθεῖσαν Αἰγίσθῳ φθόρον.
483ὈΡΈΣΤΗΣ: οὕτω γὰρ ἄν σοι δαῖτες ἔννομοι βροτῶν
484κτιζοίατʼ· εἰ δὲ μή, παρʼ εὐδείπνοις ἔσῃ
485ἄτιμος ἐμπύροισι κνισωτοῖς χθονός.
486ἨΛΈΚΤΡΑ: κἀγὼ χοάς σοι τῆς ἐμῆς παγκληρίας
487οἴσω πατρῴων ἐκ δόμων γαμηλίους·
488πάντων δὲ πρῶτον τόνδε πρεσβεύσω τάφον.
489ὈΡΈΣΤΗΣ: ὦ Γαῖʼ, ἄνες μοι πατέρʼ ἐποπτεῦσαι μάχην.
490ἨΛΈΚΤΡΑ: ὦ Περσέφασσα, δὸς δʼ ἔτʼ εὔμορφον κράτος.
Part 6
491ὈΡΈΣΤΗΣ: μέμνησο λουτρῶν οἷς ἐνοσφίσθης, πάτερ.
492ἨΛΈΚΤΡΑ: μέμνησο δʼ ἀμφίβληστρον ὡς ἐκαίνισαν.
493ὈΡΈΣΤΗΣ: πέδαις δʼ ἀχαλκεύτοις ἐθηρεύθης, πάτερ.
494ἨΛΈΚΤΡΑ: αἰσχρῶς τε βουλευτοῖσιν ἐν καλύμμασιν.
495ὈΡΈΣΤΗΣ: ἆρʼ ἐξεγείρῃ τοῖσδʼ ὀνείδεσιν, πάτερ;
496ἨΛΈΚΤΡΑ: ἆρʼ ὀρθὸν αἴρεις φίλτατον τὸ σὸν κάρα;
497ὈΡΈΣΤΗΣ: ἤτοι δίκην ἴαλλε σύμμαχον φίλοις,
498ἢ τὰς ὁμοίας ἀντίδος λαβὰς λαβεῖν,
499εἴπερ κρατηθείς γʼ ἀντινικῆσαι θέλεις.
500ἨΛΈΚΤΡΑ: καὶ τῆσδʼ ἄκουσον λοισθίου βοῆς, πάτερ, ἰδὼν νεοσσοὺς τούσδʼ ἐφημένους τάφῳ· οἴκτιρε θῆλυν ἄρσενός θʼ ὁμοῦ γόνον, καὶ μὴ ʼξαλείψῃς σπέρμα Πελοπιδῶν τόδε οὕτω γὰρ οὐ τέθνηκας οὐδὲ περ θανών·
505παῖδες γὰρ ἀνδρὶ κληδόνες σωτήριοι θανόντι· φελλοὶ δʼ ὣς ἄγουσι δίκτυον, τὸν ἐκ βυθοῦ κλωστῆρα σῴζοντες λίνου. ἄκουʼ, ὑπὲρ σοῦ τοιάδʼ ἔστʼ ὀδύρματα. αὐτὸς δὲ σῴζῃ τόνδε τιμήσας λόγον.
510ΧΟΡΌΣ: καὶ μὴν ἀμεμφῆ τόνδʼ ἐτείνατον λόγον,
511τίμημα τύμβου τῆς ἀνοιμώκτου τύχης.
512τὰ δʼ ἄλλʼ, ἐπειδὴ δρᾶν κατώρθωσαι φρενί,
513ἔρδοις ἂν ἤδη δαίμονος πειρώμενος.
514ὈΡΈΣΤΗΣ: ἔσται· πυθέσθαι δʼ οὐδέν ἐστʼ ἔξω δρόμου,
515πόθεν χοὰς ἔπεμψεν, ἐκ τίνος λόγου
516μεθύστερον τιμῶσʼ ἀνήκεστον πάθος;
517θανόντι δʼ οὐ φρονοῦντι δειλαία χάρις
518ἐπέμπετʼ· οὐκ ἔχοιμʼ ἂν εἰκάσαι τόδε.
519τὰ δῶρα μείω δʼ ἐστὶ τῆς ἁμαρτίας.
520τὰ πάντα γάρ τις ἐκχέας ἀνθʼ αἵματος
521ἑνός, μάτην ὁ μόχθος· ὧδʼ ἔχει λόγος.
522θέλοντι δʼ, εἴπερ οἶσθʼ, ἐμοὶ φράσον τάδε.
523ΧΟΡΌΣ: οἶδʼ, ὦ τέκνον, παρῆ γάρ· ἔκ τʼ ὀνειράτων
524καὶ νυκτιπλάγκτων δειμάτων πεπαλμένη
525χοὰς ἔπεμψε τάσδε δύσθεος γυνή.
526ὈΡΈΣΤΗΣ: ἦ καὶ πέπυσθε τοὔναρ, ὥστʼ ὀρθῶς φράσαι;
527ΧΟΡΌΣ: τεκεῖν δράκοντʼ ἔδοξεν, ὡς αὐτὴ λέγει.
528ὈΡΈΣΤΗΣ: καὶ ποῖ τελευτᾷ καὶ καρανοῦται λόγος;
529ΧΟΡΌΣ: ἐν σπαργάνοισι παιδὸς ὁρμίσαι δίκην.
530ὈΡΈΣΤΗΣ: τίνος βορᾶς χρῄζοντα, νεογενὲς δάκος;
531ΧΟΡΌΣ: αὐτὴ προσέσχε μαζὸν ἐν τὠνείρατι.
532ὈΡΈΣΤΗΣ: καὶ πῶς ἄτρωτον οὖθαρ ἦν ὑπὸ στύγους;
533ΧΟΡΌΣ: ὥστʼ ἐν γάλακτι θρόμβον αἵματος σπάσαι.
534ὈΡΈΣΤΗΣ: οὔτοι μάταιον· ἀνδρὸς ὄψανον πέλει.
Part 7
535ΧΟΡΌΣ: ἡ δʼ ἐξ ὕπνου κέκλαγγεν ἐπτοημένη.
536πολλοὶ δʼ ἀνῇθον, ἐκτυφλωθέντες σκότῳ,
537λαμπτῆρες ἐν δόμοισι δεσποίνης χάριν·
538πέμπει τʼ ἔπειτα τάσδε κηδείους χοάς,
539ἄκος τομαῖον ἐλπίσασα πημάτων.
540ὈΡΈΣΤΗΣ: ἀλλʼ εὔχομαι γῇ τῇδε καὶ πατρὸς τάφῳ τοὔνειρον εἶναι τοῦτʼ ἐμοὶ τελεσφόρον. κρίνω δέ τοί νιν ὥστε συγκόλλως ἔχειν. εἰ γὰρ τὸν αὐτὸν χῶρον ἐκλιπὼν ἐμοὶ οὕφις ἐμοῖσι σπαργάνοις ὡπλίζετο,
545καὶ μαστὸν ἀμφέχασκʼ ἐμὸν θρεπτήριον, θρόμβῳ δʼ ἔμειξεν αἵματος φίλον γάλα, ἡ δʼ ἀμφὶ τάρβει τῷδʼ ἐπῴμωξεν πάθει, δεῖ τοί νιν, ὡς ἔθρεψεν ἔκπαγλον τέρας, θανεῖν βιαίως· ἐκδρακοντωθεὶς δʼ ἐγὼ
550κτείνω νιν, ὡς τοὔνειρον ἐννέπει τόδε.
551ΧΟΡΌΣ: τερασκόπον δὴ τῶνδέ σʼ αἱροῦμαι πέρι.
552γένοιτο δʼ οὕτως. τἄλλα δʼ ἐξηγοῦ φίλοις,
553τοὺς μέν τι ποιεῖν, τοὺς δὲ μή τι δρᾶν λέγων.
554ὈΡΈΣΤΗΣ: ἁπλοῦς ὁ μῦθος· τήνδε μὲν στείχειν ἔσω, αἰνῶ δὲ κρύπτειν τάσδε συνθήκας ἐμάς, ὡς ἂν δόλῳ κτείναντες ἄνδρα τίμιον δόλοισι καὶ ληφθῶσιν ἐν ταὐτῷ βρόχῳ θανόντες, καὶ Λοξίας ἐφήμισεν,
559ἄναξ Ἀπόλλων, μάντις ἀψευδὴς τὸ πρίν. ξένῳ γὰρ εἰκώς, παντελῆ σαγὴν ἔχων, ἥξω σὺν ἀνδρὶ τῷδʼ ἐφʼ ἑρκείους πύλας Πυλάδῃ, ξένος τε καὶ δορύξενος δόμων. ἄμφω δὲ φωνὴν ἥσομεν Παρνησσίδα,
564γλώσσης ἀυτὴν Φωκίδος μιμουμένω. καὶ δὴ θυρωρῶν οὔτις ἂν φαιδρᾷ φρενὶ δέξαιτʼ, ἐπειδὴ δαιμονᾷ δόμος κακοῖς· μενοῦμεν οὕτως ὥστʼ ἐπεικάζειν τινὰ δόμους παραστείχοντα καὶ τάδʼ ἐννέπειν·
569τί δὴ πύλαισι τὸν ἱκέτην ἀπείργεται Αἴγισθος, εἴπερ οἶδεν ἔνδημος παρών; εἰ δʼ οὖν ἀμείψω βαλὸν ἑρκείων πυλῶν κἀκεῖνον ἐν θρόνοισιν εὑρήσω πατρός, ἢ καὶ μολὼν ἔπειτά μοι κατὰ στόμα
574ἀρεῖ, σάφʼ ἴσθι, καὶ κατʼ ὀφθαλμοὺς βαλεῖ, πρὶν αὐτὸν εἰπεῖν ποδαπὸς ὁ ξένος; νεκρὸν θήσω, ποδώκει περιβαλὼν χαλκεύματι. φόνου δʼ Ἐρινὺς οὐχ ὑπεσπανισμένη ἄκρατον αἷμα πίεται τρίτην πόσιν.
579νῦν οὖν σὺ μὲν φύλασσε τἀν οἴκῳ καλῶς, ὅπως ἂν ἀρτίκολλα συμβαίνῃ τάδε· ὑμῖν δʼ ἐπαινῶ γλῶσσαν εὔφημον φέρειν, σιγᾶν θʼ ὅπου δεῖ καὶ λέγειν τὰ καίρια. τὰ δʼ ἄλλα τούτῳ δεῦρʼ ἐποπτεῦσαι λέγω,
584ξιφηφόρους ἀγῶνας ὀρθώσαντί μοι.
585ΧΟΡΌΣ: πολλὰ μὲν γᾶ τρέφει
586δεινὰ δειμάτων ἄχη,
587πόντιαί τʼ ἀγκάλαι κνωδάλων
588ἀνταίων βρύουσι·
589πλάθουσι καὶ πεδαίχμιοι
590λαμπάδες πεδάοροι,
591πτανά τε καὶ πεδοβά-
592μονα κἀνεμοέντʼ ἂν
593αἰγίδων φράσαι κότον.
594ΧΟΡΌΣ: ἀλλʼ ὑπέρτολμον ἀν-
595δρὸς φρόνημα τίς λέγοι
596καὶ γυναικῶν φρεσὶν τλαμόνων
597παντόλμους ἔρωτας
598ἄταισι συννόμους βροτῶν;
599ξυζύγους δʼ ὁμαυλίας
599bθηλυκρατὴς ἀπέρω-
600τος ἔρως παρανικᾷ
601κνωδάλων τε καὶ βροτῶν.
602ΧΟΡΌΣ: ἴστω δʼ, ὅστις οὐχ ὑπόπτερος φροντίσιν, δαεὶς τὰν ἁ παιδολυ- μὰς τάλαινα Θεστιὰς μήσατο πυρδαῆτιν πρόνοιαν,
607καταίθουσα παιδὸς δαφοινὸν δαλὸν ἥλικʼ, ἐπεὶ μολὼν ματρόθεν κελάδησε, ξύμμετρόν τε διαὶ βίου μοιρόκραντον ἐς ἆμαρ.
612ΧΟΡΌΣ: ἄλλαν δεῖ τινʼ ἐν λόγοις στυγεῖν φοινίαν κόραν, ἅτʼ ἐχθρῶν ὑπαὶ φῶτʼ ἀπώλεσεν φίλον Κρητικοῖς χρυσοκμήτοισιν ὅρμοις
618πιθήσασα δώροισι Μίνω, Νῖσον ἀθανάτας τριχὸς νοσφίσασʼ ἀπροβούλως πνέονθʼ ἁ κυνόφρων ὕπνῳ. κιγχάνει δέ μιν Ἑρμῆς.
623ΧΟΡΌΣ: ἐπεὶ δʼ ἐπεμνασάμαν ἀμειλίχων
624πόνων, ὁ καιρὸς δὲ δυσφιλὲς γαμή-
625λευμʼ ἀπεύχετον δόμοις
626γυναικοβούλους τε μήτιδας φρενῶν
627ἐπʼ ἀνδρὶ τευχεσφόρῳ,
628ἐπʼ ἀνδρὶ δᾴοις ἐπεικότως σέβαι.
629τίω δʼ ἀθέρμαντον ἑστίαν δόμων
630γυναικείαν τʼ ἄτολμον αἰχμάν.
631ΧΟΡΌΣ: κακῶν δὲ πρεσβεύεται τὸ Λήμνιον
632λόγῳ· γοᾶται δὲ δὴ πάθος κατά-
633πτυστον· ᾔκασεν δέ τις
634τὸ δεινὸν αὖ Λημνίοισι πήμασιν.
635θεοστυγήτῳ δʼ ἄχει
636βροτῶν ἀτιμωθὲν οἴχεται γένος.
637σέβει γὰρ οὔτις τὸ δυσφιλὲς θεοῖς.
638τί τῶνδʼ οὐκ ἐνδίκως ἀγείρω;
639ΧΟΡΌΣ: τὸ δʼ ἄγχι πλευμόνων ξίφος
640διανταίαν ὀξυπευκὲς οὐτᾷ
641διαὶ Δίκας. τὸ μὴ θέμις γὰρ οὖν
642λὰξ πέδοι πατούμενον, τὸ πᾶν Διὸς
645σέβας παρεκβάντος οὐ θεμιστῶς.
646ΧΟΡΌΣ: Δίκας δʼ ἐρείδεται πυθμήν·
647προχαλκεύει δʼ Αἶσα φασγανουργός·
648τέκνον δʼ ἐπεισφέρει δόμοισιν
650αἱμάτων παλαιτέρων τίνειν μύσος
651χρόνῳ κλυτὰ βυσσόφρων Ἐρινύς.
653ὈΡΈΣΤΗΣ: παῖ παῖ, θύρας ἄκουσον ἑρκείας κτύπον.
654τίς ἔνδον, ὦ παῖ, παῖ, μάλʼ αὖθις, ἐν δόμοις;
655τρίτον τόδʼ ἐκπέραμα δωμάτων καλῶ,
656εἴπερ φιλόξενʼ ἐστὶν Αἰγίσθου διαί.
657ΟἸΚΈΤΗΣ: εἶεν, ἀκούω· ποδαπὸς ὁ ξένος; πόθεν;
658ὈΡΈΣΤΗΣ: ἄγγελλε τοῖσι κυρίοισι δωμάτων, πρὸς οὕσπερ ἥκω καὶ φέρω καινοὺς λόγους. τάχυνε δʼ, ὡς καὶ νυκτὸς ἅρμʼ ἐπείγεται σκοτεινόν, ὥρα δʼ ἐμπόρους καθιέναι ἄγκυραν ἐν δόμοισι πανδόκοις ξένων.
663ἐξελθέτω τις δωμάτων τελεσφόρος γυνὴ τόπαρχος, ἄνδρα δʼ εὐπρεπέστερον· αἰδὼς γὰρ ἐν λεχθεῖσιν οὐκ ἐπαργέμους λόγους τίθησιν· εἶπε θαρσήσας ἀνὴρ πρὸς ἄνδρα κἀσήμηνεν ἐμφανὲς τέκμαρ.
668ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ξένοι, λέγοιτʼ ἂν εἴ τι δεῖ· πάρεστι γὰρ
669ὁποῖά περ δόμοισι τοῖσδʼ ἐπεικότα,
670καὶ θερμὰ λουτρὰ καὶ πόνων θελκτηρία
671στρωμνή, δικαίων τʼ ὀμμάτων παρουσία.
672εἰ δʼ ἄλλο πρᾶξαι δεῖ τι βουλιώτερον,
673ἀνδρῶν τόδʼ ἐστὶν ἔργον, οἷς κοινώσομεν
674ὈΡΈΣΤΗΣ: ξένος μέν εἰμι Δαυλιεὺς ἐκ Φωκέων· στείχοντα δʼ αὐτόφορτον οἰκείᾳ σαγῇ εἰς Ἄργος, ὥσπερ δεῦρʼ ἀπεζύγην πόδα, ἀγνὼς πρὸς ἀγνῶτʼ εἶπε συμβαλὼν ἀνήρ, ἐξιστορήσας καὶ σαφηνίσας ὁδόν,
679Στροφίος ὁ Φωκεύς· πεύθομαι γὰρ ἐν λόγῳ ἐπείπερ ἄλλως, ὦ ξένʼ, εἰς Ἄργος κίεις, πρὸς τοὺς τεκόντας πανδίκως μεμνημένος τεθνεῶτʼ Ὀρέστην εἰπέ, μηδαμῶς λάθῃ. εἴτʼ οὖν κομίζειν δόξα νικήσει φίλων,
684εἴτʼ οὖν μέτοικον, εἰς τὸ πᾶν ἀεὶ ξένον, θάπτειν, ἐφετμὰς τάσδε πόρθμευσον πάλιν. νῦν γὰρ λέβητος χαλκέου πλευρώματα σποδὸν κέκευθεν ἀνδρὸς εὖ κεκλαυμένου. τοσαῦτʼ ἀκούσας εἶπον. εἰ δὲ τυγχάνω
689τοῖς κυρίοισι καὶ προσήκουσιν λέγων οὐκ οἶδα, τὸν τεκόντα δʼ εἰκὸς εἰδέναι.
691ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγώ, κατʼ ἄκρας εἶπας ὡς πορθούμεθα.
692ὦ δυσπάλαιστε τῶνδε δωμάτων Ἀρά,
693ὡς πόλλʼ ἐπωπᾷς, κἀκποδὼν εὖ κείμενα
694τόξοις πρόσωθεν εὐσκόποις χειρουμένη,
695φίλων ἀποψιλοῖς με τὴν παναθλίαν.
696καὶ νῦν Ὀρέστης—ἦν γὰρ εὐβούλως ἔχων,
697ἔξω κομίζων ὀλεθρίου πηλοῦ πόδα,—
698νῦν δʼ ἥπερ ἐν δόμοισι βακχείας καλῆς
699ἰατρὸς ἐλπὶς ἦν, προδοῦσαν ἔγγραφε.
700ὈΡΈΣΤΗΣ: ἐγὼ μὲν οὖν ξένοισιν ὧδʼ εὐδαίμοσιν
701κεδνῶν ἕκατι πραγμάτων ἂν ἤθελον
702γνωστὸς γενέσθαι καὶ ξενωθῆναι· τί γὰρ
703ξένου ξένοισίν ἐστιν εὐμενέστερον;
704πρὸς δυσσεβείας δʼ ἦν ἐμοὶ τόδʼ ἐν φρεσίν,
705τοιόνδε πρᾶγμα μὴ καρανῶσαι φίλοις,
706καταινέσαντα καὶ κατεξενωμένον.
707ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι κυρήσεις μεῖον ἀξίως σέθεν, οὐδʼ ἧσσον ἂν γένοιο δώμασιν φίλος. ἄλλος δʼ ὁμοίως ἦλθεν ἂν τάδʼ ἀγγελῶν. ἀλλʼ ἔσθʼ ὁ καιρὸς ἡμερεύοντας ξένους μακρᾶς κελεύθου τυγχάνειν τὰ πρόσφορα.
712ἄγʼ αὐτὸν εἰς ἀνδρῶνας εὐξένους δόμων, ὀπισθόπους τε τούσδε καὶ ξυνέμπορον· κἀκεῖ κυρούντων δώμασιν τὰ πρόσφορα. αἰνῶ δὲ πράσσειν ὡς ὑπευθύνῳ τάδε. ἡμεῖς δὲ ταῦτα τοῖς κρατοῦσι δωμάτων
717κοινώσομέν τε κοὐ σπανίζοντες φίλων βουλευσόμεσθα τῆσδε συμφορᾶς πέρι.
Part 8
719ΧΟΡΌΣ: εἶεν, φίλιαι δμωίδες οἴκων, πότε δὴ στομάτων δείξομεν ἰσχὺν ἐπʼ Ὀρέστῃ; ὦ πότνια χθὼν καὶ πότνιʼ ἀκτὴ χώματος, ἣ νῦν ἐπὶ ναυάρχῳ
724σώματι κεῖσαι τῷ βασιλείῳ, νῦν ἐπάκουσον, νῦν ἐπάρηξον· νῦν γὰρ ἀκμάζει Πειθὼ δολίαν ξυγκαταβῆναι, χθόνιον δʼ Ἑρμῆν καὶ τὸν νύχιον τοῖσδʼ ἐφοδεῦσαι
729ξιφοδηλήτοισιν ἀγῶσιν.
730ΧΟΡΌΣ: ἔοικεν ἁνὴρ ὁ ξένος τεύχειν κακόν·
731τροφὸν δʼ Ὀρέστου τήνδʼ ὁρῶ κεκλαυμένην.
732ποῖ δὴ πατεῖς, Κίλισσα, δωμάτων πύλας;
733λύπη δʼ ἄμισθός ἐστί σοι ξυνέμπορος;
734ΤΡΟΦΌΣ: Αἴγισθον ἡ κρατοῦσα τοῖς ξένοις καλεῖν ὅπως τάχιστʼ ἄνωγεν, ὡς σαφέστερον ἀνὴρ ἀπʼ ἀνδρὸς τὴν νεάγγελτον φάτιν ἐλθὼν πύθηται τήνδε, πρὸς μὲν οἰκέτας θετοσκυθρωπῶν ἐντὸς ὀμμάτων γέλων
739κεύθουσʼ ἐπʼ ἔργοις διαπεπραγμένοις καλῶς κείνῃ, δόμοις δὲ τοῖσδε παγκάκως ἔχειν, φήμης ὕφʼ ἧς ἤγγειλαν οἱ ξένοι τορῶς. ἦ δὴ κλύων ἐκεῖνος εὐφρανεῖ νόον, εὖτʼ ἂν πύθηται μῦθον. ὦ τάλαινʼ ἐγώ·
744ὥς μοι τὰ μὲν παλαιὰ συγκεκραμένα ἄλγη δύσοιστα τοῖσδʼ ἐν Ἀτρέως δόμοις τυχόντʼ ἐμὴν ἤλγυνεν ἐν στέρνοις φρένα. ἀλλʼ οὔτι πω τοιόνδε πῆμʼ ἀνεσχόμην· τὰ μὲν γὰρ ἄλλα τλημόνως ἤντλουν κακά·
749φίλον δʼ Ὀρέστην, τῆς ἐμῆς ψυχῆς τριβήν, ὃν ἐξέθρεψα μητρόθεν δεδεγμένη,— κἀκʼ νυκτιπλάγκτων ὀρθίων κελευμάτων καὶ πολλὰ καὶ μοχθήρʼ ἀνωφέλητʼ ἐμοὶ τλάσῃ·—τὸ μὴ φρονοῦν γὰρ ὡσπερεὶ βοτὸν
754τρέφειν ἀνάγκη, πῶς γὰρ οὔ; τρόπῳ φρενός· οὐ γάρ τι φωνεῖ παῖς ἔτʼ ὢν ἐν σπαργάνοις, εἰ λιμός, ἢ δίψη τις, ἢ λιψουρία ἔχει· νέα δὲ νηδὺς αὐτάρκης τέκνων. τούτων πρόμαντις οὖσα, πολλὰ δʼ, οἴομαι,
759ψευσθεῖσα παιδὸς σπαργάνων φαιδρύντρια, γναφεὺς τροφεύς τε ταὐτὸν εἰχέτην τέλος. ἐγὼ διπλᾶς δὲ τάσδε χειρωναξίας ἔχουσʼ Ὀρέστην ἐξεδεξάμην πατρί· τεθνηκότος δὲ νῦν τάλαινα πεύθομαι.
764στείχω δʼ ἐπʼ ἄνδρα τῶνδε λυμαντήριον οἴκων, θέλων δὲ τόνδε πεύσεται λόγον.
766ΧΟΡΌΣ: πῶς οὖν κελεύει νιν μολεῖν ἐσταλμένον;
767ΤΡΟΦΌΣ: ἦ πῶς; λέγʼ αὖθις, ὡς μάθω σαφέστερον.
768ΧΟΡΌΣ: εἰ ξὺν λοχίταις εἴτε καὶ μονοστιβῆ.
769ΤΡΟΦΌΣ: ἄγειν κελεύει δορυφόρους ὀπάονας.
770ΧΟΡΌΣ: μή νυν σὺ ταῦτʼ ἄγγελλε δεσπότου στύγει·
771ἀλλʼ αὐτὸν ἐλθεῖν, ὡς ἀδειμάντως κλύῃ,
772ἄνωχθʼ ὅσον τάχιστα γηθούσῃ φρενί.
773ἐν ἀγγέλῳ γὰρ κυπτὸς ὀρθοῦται λόγος.
774ΤΡΟΦΌΣ: ἀλλʼ ἦ φρονεῖς εὖ τοῖσι νῦν ἠγγελμένοις;
775ΧΟΡΌΣ: ἀλλʼ εἰ τροπαίαν Ζεὺς κακῶν θήσει ποτέ.
776ΤΡΟΦΌΣ: καὶ πῶς; Ὀρέστης ἐλπὶς οἴχεται δόμων.
777ΧΟΡΌΣ: οὔπω· κακός γε μάντις ἂν γνοίη τάδε.
778ΤΡΟΦΌΣ: τί φής; ἔχεις τι τῶν λελεγμένων δίχα;
779ΧΟΡΌΣ: ἄγγελλʼ ἰοῦσα, πρᾶσσε τἀπεσταλμένα.
780μέλει θεοῖσιν ὧνπερ ἂν μέλῃ πέρι.
781ΤΡΟΦΌΣ: ἀλλʼ εἶμι καὶ σοῖς ταῦτα πείσομαι λόγοις.
782γένοιτο δʼ ὡς ἄριστα σὺν θεῶν δόσει.
783ΧΟΡΌΣ: νῦν παραιτουμένᾳ μοι, πάτερ
784Ζεῦ θεῶν Ὀλυμπίων,
785δὸς τύχας τυχεῖν δόμου κυρίως
786τὰ σώφρονʼ εὖ μαιομένοις ἰδεῖν.
787διὰ δίκας πᾶν ἔπος
788ἔλακον· ὦ Ζεῦ, σύ νιν φυλάσσοις.
789ΧΟΡΌΣ: ἓ ἕ, πρὸ δὲ δὴ ʼχθρῶν
790τὸν ἔσωθεν μελάθρων, Ζεῦ,
791θές, ἐπεί νιν μέγαν ἄρας,
792δίδυμα καὶ τριπλᾶ
793παλίμποινα θέλων ἀμείψει.
794ΧΟΡΌΣ: ἴσθι δʼ ἀνδρὸς φίλου πῶλον εὖ-
795νιν ζυγέντʼ ἐν ἅρμασιν
796πημάτων. σὺ δʼ ἐν δρόμῳ προστιθεὶς
797μέτρον κτίσον σῳζόμενον ῥυθμὸν
798τοῦτʼ ἰδεῖν διὰ πέδον
799ἀνομένων βημάτων ὄρεγμα;
800ΧΟΡΌΣ: οἵ τʼ ἔσω δωμάτων
801πλουτογαθῆ μυχὸν νομίζετε,
802κλῦτε, σύμφρονες θεοί·
803τῶν πάλαι πεπραγμένων
804λύσασθʼ αἷμα προσφάτοις δίκαις.
805γέρων φόνος μηκέτʼ ἐν δόμοις τέκοι.
806ΧΟΡΌΣ: τὸ δὲ καλῶς κτίμενον ὦ μέγα ναίων
807στόμιον, εὖ δὸς ἀνιδεῖν δόμον ἀνδρός,
808καί νιν ἐλευθερίας φῶς
809λαμπρὸν ἰδεῖν φιλίοις
810ὄμμασιν ἐκ δνοφερᾶς καλύπτρας.
Part 9
811ΧΟΡΌΣ: ξυλλάβοι δʼ ἐνδίκως
812παῖς ὁ Μαίας, ἐπεὶ φορώτατος
813πρᾶξιν οὐρίαν θέλων·
815.
816ἄσκοπον δʼ ἔπος λέγων
817νύκτα πρό τʼ ὀμμάτων σκότον φέρει,
818καθʼ ἡμέραν δʼ οὐδὲν ἐμφανέστερος.
819ΧΟΡΌΣ: καὶ τότʼ ἤδη κλυτὸν
820δωμάτων λυτήριον,
821θῆλυν οὐριοστάταν οὐδʼ
822ὀξύκρεκτον γοα-
823τᾶν νόμον θήσομεν· πλεῖ τάδʼ εὖ·
825ἐμὸν ἐμὸν κέρδος αὔξεται τόδʼ· ἄ-
826τα δʼ ἀποστατεῖ φίλων.
827ΧΟΡΌΣ: σὺ δὲ θαρσῶν, ὅταν ἥκῃ μέρος ἔργων,
828ἐπαΰσας πατρὸς αὐδὰν
829θροούσᾳ τέκνον
830πέραινʼ ἀνεπίμομφον ἄταν.
831ΧΟΡΌΣ: Περσέως τʼ ἐν φρεσὶν
832καρδίαν ἀνασχεθών,
833τοῖς θʼ ὑπὸ χθονὸς φίλοισιν,
834τοῖς τʼ ἄνωθεν πρόπρασ-
835σε χάριν ὀργᾶς λυγρᾶς, ἔνδοθεν
836φόνιον ἄταν τιθείς, τὸν αἴτιον δʼ
837ἐξαπολλύων μόρου.
838ΑἼΓΙΣΘΟΣ: ἥκω μὲν οὐκ ἄκλητος, ἀλλʼ ὑπάγγελος· νέαν φάτιν δὲ πεύθομαι λέγειν τινὰς ξένους μολόντας οὐδαμῶς ἐφίμερον, μόρον δʼ Ὀρέστου. καὶ τόδʼ ἀμφέρειν δόμοις γένοιτʼ ἂν ἄχθος δειματοσταγὲς φόνῳ
843τῷ πρόσθεν ἑλκαίνουσι καὶ δεδηγμένοις. πῶς ταῦτʼ ἀληθῆ καὶ βλέποντα δοξάσω; ἢ πρὸς γυναικῶν δειματούμενοι λόγοι πεδάρσιοι θρῴσκουσι, θνῄσκοντες μάτην; τί τῶνδʼ ἂν εἴποις ὥστε δηλῶσαι φρενί;
848ΧΟΡΌΣ: ἠκούσαμεν μέν, πυνθάνου δὲ τῶν ξένων
849ἔσω παρελθών. οὐδὲν ἀγγέλων σθένος
850ὡς αὐτὸν αὐτῶν ἄνδρα πεύθεσθαι πάρα.
851ΑἼΓΙΣΘΟΣ: ἰδεῖν ἐλέγξαι τʼ αὖ θέλω τὸν ἄγγελον,
852εἴτʼ αὐτὸς ἦν θνῄσκοντος ἐγγύθεν παρών,
853εἴτʼ ἐξ ἀμαυρᾶς κληδόνος λέγει μαθών.
854οὔτοι φρένʼ ἂν κλέψειεν ὠμματωμένην.
855ΧΟΡΌΣ: Ζεῦ Ζεῦ, τί λέγω, πόθεν ἄρξωμαι τάδʼ ἐπευχομένη κἀπιθεάζουσʼ, ὑπὸ δʼ εὐνοίας πῶς ἴσον εἰποῦσʼ ἀνύσωμαι; νῦν γὰρ μέλλουσι μιανθεῖσαι
860πειραὶ κοπάνων ἀνδροδαΐκτων ἢ πάνυ θήσειν Ἀγαμεμνονίων οἴκων ὄλεθρον διὰ παντός, ἢ πῦρ καὶ φῶς ἐπʼ ἐλευθερίᾳ δαίων ἀρχάς τε πολισσονόμους
865πατέρων θʼ ἕξει μέγαν ὄλβον. τοιάνδε πάλην μόνος ὢν ἔφεδρος δισσοῖς μέλλει θεῖος Ὀρέστης ἅψειν. εἴη δʼ ἐπὶ νίκῃ.
869ΑἼΓΙΣΘΟΣ: ἒ ἔ, ὀτοτοτοῖ.
870ΧΟΡΌΣ: ἔα ἔα μάλα·
871πῶς ἔχει; πῶς κέκρανται δόμοις;
872ἀποσταθῶμεν πράγματος τελουμένου,
873ὅπως δοκῶμεν τῶνδʼ ἀναίτιαι κακῶν
874εἶναι· μάχης γὰρ δὴ κεκύρωται τέλος.
875ΟἸΚΈΤΗΣ: οἴμοι, πανοίμοι δεσπότου πεπληγμένου· οἴμοι μάλʼ αὖθις ἐν τρίτοις προσφθέγμασιν. Αἴγισθος οὐκέτʼ ἔστιν. ἀλλʼ ἀνοίξατε ὅπως τάχιστα, καὶ γυναικείους πύλας μοχλοῖς χαλᾶτε· καὶ μάλʼ ἡβῶντος δὲ δεῖ,
880οὐχ ὡς δʼ ἀρῆξαι διαπεπραγμένῳ· τί γάρ; ἰοὺ ἰού. κωφοῖς ἀυτῶ καὶ καθεύδουσιν μάτην ἄκραντα βάζω; ποῖ Κλυταιμήστρα; τί δρᾷ; ἔοικε νῦν αὐτῆς ἐπὶ ξυροῦ πέλας
884bαὐχὴν πεσεῖσθαι πρὸς δίκην πεπληγμένος.
885ΚΛΥΤΑΙΜΝΉΣΤΡΑ: τί δʼ ἐστὶ χρῆμα; τίνα βοὴν ἵστης δόμοις;
886ΟἸΚΈΤΗΣ: τὸν ζῶντα καίνειν τοὺς τεθνηκότας λέγω.
887ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγώ. ξυνῆκα τοὔπος ἐξ αἰνιγμάτων.
888δόλοις ὀλούμεθʼ, ὥσπερ οὖν ἐκτείναμεν.
889δοίη τις ἀνδροκμῆτα πέλεκυν ὡς τάχος·
890εἰδῶμεν εἰ νικῶμεν, ἢ νικώμεθα·
891ἐνταῦθα γὰρ δὴ τοῦδʼ ἀφικόμην κακοῦ.
892ὈΡΈΣΤΗΣ: σὲ καὶ ματεύω· τῷδε δʼ ἀρκούντως ἔχει.
893ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγώ. τέθνηκας, φίλτατʼ Αἰγίσθου βία.
894ὈΡΈΣΤΗΣ: φιλεῖς τὸν ἄνδρα; τοιγὰρ ἐν ταὐτῷ τάφῳ
895κείσῃ· θανόντα δʼ οὔτι μὴ προδῷς ποτε.
896ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἐπίσχες, ὦ παῖ, τόνδε δʼ αἴδεσαι, τέκνον,
897μαστόν, πρὸς ᾧ σὺ πολλὰ δὴ βρίζων ἅμα
898οὔλοισιν ἐξήμελξας εὐτραφὲς γάλα.
899ὈΡΈΣΤΗΣ: Πυλάδη τί δράσω; μητέρʼ αἰδεσθῶ κτανεῖν;
900ΠΥΛΆΔΗΣ: ποῦ δὴ τὰ λοιπὰ Λοξίου μαντεύματα
901τὰ πυθόχρηστα, πιστὰ δʼ εὐορκώματα;
902ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον.
Part 10
903ὈΡΈΣΤΗΣ: κρίνω σὲ νικᾶν, καὶ παραινεῖς μοι καλῶς.
904ἕπου, πρὸς αὐτὸν τόνδε σὲ σφάξαι θέλω.
905καὶ ζῶντα γάρ νιν κρείσσονʼ ἡγήσω πατρός·
906τούτῳ θανοῦσα ξυγκάθευδʼ, ἐπεὶ φιλεῖς
907τὸν ἄνδρα τοῦτον, ὃν δʼ ἐχρῆν φιλεῖν στυγεῖς.
908ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἐγώ σʼ ἔθρεψα, σὺν δὲ γηράναι θέλω.
909ὈΡΈΣΤΗΣ: πατροκτονοῦσα γὰρ ξυνοικήσεις ἐμοί;
910ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἡ Μοῖρα τούτων, ὦ τέκνον, παραιτία.
911ὈΡΈΣΤΗΣ: καὶ τόνδε τοίνυν Μοῖρʼ ἐπόρσυνεν μόρον.
912ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὐδὲν σεβίζῃ γενεθλίους ἀράς, τέκνον;
913ὈΡΈΣΤΗΣ: τεκοῦσα γάρ μʼ ἔρριψας ἐς τὸ δυστυχές.
914ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι σʼ ἀπέρριψʼ εἰς δόμους δορυξένους.
915ὈΡΈΣΤΗΣ: αἰκῶς ἐπράθην ὢν ἐλευθέρου πατρός.
916ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ποῦ δῆθʼ ὁ τῖμος, ὅντινʼ ἀντεδεξάμην;
917ὈΡΈΣΤΗΣ: αἰσχύνομαί σοι τοῦτʼ ὀνειδίσαι σαφῶς.
918ΚΛΥΤΑΙΜΝΉΣΤΡΑ: μὴ ἀλλʼ εἴφʼ ὁμοίως καὶ πατρὸς τοῦ σοῦ μάτας.
919ὈΡΈΣΤΗΣ: μὴ ʼλεγχε τὸν πονοῦντʼ ἔσω καθημένη.
920ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἄλγος γυναιξὶν ἀνδρὸς εἴργεσθαι, τέκνον.
921ὈΡΈΣΤΗΣ: τρέφει δέ γʼ ἀνδρὸς μόχθος ἡμένας ἔσω.
922ΚΛΥΤΑΙΜΝΉΣΤΡΑ: κτενεῖν ἔοικας, ὦ τέκνον, τὴν μητέρα.
923ὈΡΈΣΤΗΣ: σύ τοι σεαυτήν, οὐκ ἐγώ, κατακτενεῖς.
924ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὅρα, φύλαξαι μητρὸς ἐγκότους κύνας.
925ὈΡΈΣΤΗΣ: τὰς τοῦ πατρὸς δὲ πῶς φύγω, παρεὶς τάδε;
926ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἔοικα θρηνεῖν ζῶσα πρὸς τύμβον μάτην.
Part 11
927ὈΡΈΣΤΗΣ: πατρὸς γὰρ αἶσα τόνδε σοὐρίζει μόρον.
928ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγὼ τεκοῦσα τόνδʼ ὄφιν ἐθρεψάμην.
929ὈΡΈΣΤΗΣ: ἦ κάρτα μάντις οὑξ ὀνειράτων φόβος.
930ἔκανες ὃν οὐ χρῆν, καὶ τὸ μὴ χρεὼν πάθε.
931ΧΟΡΌΣ: στένω μὲν οὖν καὶ τῶνδε συμφορὰν διπλῆν.
932ἐπεὶ δὲ πολλῶν αἱμάτων ἐπήκρισε
933τλήμων Ὀρέστης, τοῦθʼ ὅμως αἱρούμεθα,
934ὀφθαλμὸν οἴκων μὴ πανώλεθρον πεσεῖν.
935ΧΟΡΌΣ: ἔμολε μὲν δίκα Πριαμίδαις χρόνῳ,
936βαρύδικος ποινά·
937ἔμολε δʼ ἐς δόμον τὸν Ἀγαμέμνονος
938διπλοῦς λέων, διπλοῦς Ἄρης.
939ἔλασε δʼ ἐς τὸ πᾶν
940ὁ πυθόχρηστος φυγὰς
941θεόθεν εὖ φραδαῖσιν ὡρμημένος.
942ΧΟΡΌΣ: ἐπολολύξατʼ ὦ δεσποσύνων δόμων
943ἀναφυγᾶς κακῶν καὶ κτεάνων τριβᾶς
944ὑπαὶ δυοῖν μιαστόροιν,
945δυσοίμου τύχας.
946ΧΟΡΌΣ: ἔμολε δʼ ᾧ μέλει κρυπταδίου μάχας
947δολιόφρων ποινά·
948ἔθιγε δʼ ἐν μάχᾳ χερὸς ἐτήτυμος
949Διὸς κόρα—Δίκαν δέ νιν
950προσαγορεύομεν βροτοὶ τυχόντες καλῶς—
951ὀλέθριον πνέουσʼ ἐν ἐχθροῖς κότον.
942aΧΟΡΌΣ: ἐπολολύξατʼ ὦ δεσποσύνων δόμων
943aἀναφυγᾶς κακῶν καὶ κτεάνων τριβᾶς
944aὑπαὶ δυοῖν μιαστόροιν,
945aδυσοίμου τύχας.
953ΧΟΡΌΣ: τά περ ὁ Λοξίας ὁ Παρνασσίας
954μέγαν ἔχων μυχὸν χθονὸς ἐπωρθία-
955ξεν ἀδόλως δόλοις
956βλάβαν ἐγχρονισθεῖσαν ἐποίχεται.
957κρατεῖταί πως τὸ θεῖον παρὰ τὸ μὴ
958ὑπουργεῖν κακοῖς.
960ἄξια δʼ οὐρανοῦχον ἀρχὰν σέβειν.
961ΧΟΡΌΣ: πάρα τε φῶς ἰδεῖν
962μέγα τʼ ἀφῃρέθην ψάλιον οἰκέων.
963ἄναγε μὰν δόμοι· πολὺν ἄγαν χρόνον
964χαμαιπετεῖς ἔκεισθʼ ἀεί.
965ΧΟΡΌΣ: τάχα δὲ παντελὴς χρόνος ἀμείψεται
966πρόθυρα δωμάτων, ὅταν ἀφʼ ἑστίας
967πᾶν ἐλαθῇ μύσος
968καθαρμοῖσιν ἀτᾶν ἐλατηρίοις.
969τύχαι δʼ εὐπροσωποκοῖται τὸ πᾶν
970ἰδεῖν πρευμενεῖς
971μετοίκοις δόμων πεσοῦνται πάλιν.
972ΧΟΡΌΣ: πάρα τε φῶς ἰδεῖν
962aμέγα τʼ ἀφῃρέθην ψάλιον οἰκέων.
963aἄναγε μὰν δόμοι· πολὺν ἄγαν χρόνον
964aχαμαιπετεῖς ἔκεισθʼ ἀεί.
973ὈΡΈΣΤΗΣ: ἴδεσθε χώρας τὴν διπλῆν τυραννίδα πατροκτόνους τε δωμάτων πορθήτορας. σεμνοὶ μὲν ἦσαν ἐν θρόνοις τόθʼ ἥμενοι, φίλοι δὲ καὶ νῦν, ὡς ἐπεικάσαι πάθη πάρεστιν, ὅρκος τʼ ἐμμένει πιστώμασι.
978ξυνώμοσαν μὲν θάνατον ἀθλίῳ πατρὶ καὶ ξυνθανεῖσθαι· καὶ τάδʼ εὐόρκως ἔχει. ἴδεσθε δʼ αὖτε, τῶνδʼ ἐπήκοοι κακῶν, τὸ μηχάνημα, δεσμὸν ἀθλίῳ πατρί, πέδας τε χειροῖν καὶ ποδοῖν ξυνωρίδα.
983ἐκτείνατʼ αὐτὸ καὶ κύκλῳ παρασταδὸν στέγαστρον ἀνδρὸς δείξαθʼ, ὡς ἴδῃ πατήρ, οὐχ οὑμός, ἀλλʼ ὁ πάντʼ ἐποπτεύων τάδε Ἥλιος, ἄναγνα μητρὸς ἔργα τῆς ἐμῆς, ὡς ἂν παρῇ μοι μάρτυς ἐν δίκῃ ποτέ,
988ὡς τόνδʼ ἐγὼ μετῆλθον ἐνδίκως μόρον τὸν μητρός· Αἰγίσθου γὰρ οὐ λέγω μόρον· ἔχει γὰρ αἰσχυντῆρος, ὡς νόμος, δίκην· ἥτις δʼ ἐπʼ ἀνδρὶ τοῦτʼ ἐμήσατο στύγος, ἐξ οὗ τέκνων ἤνεγχʼ ὑπὸ ζώνην βάρος,
993φίλον τέως, νῦν δʼ ἐχθρόν, ὡς φαίνει, κακόν, τί σοι δοκεῖ; μύραινά γʼ εἴτʼ ἔχιδνʼ ἔφυ σήπειν θιγοῦσʼ ἂν ἄλλον οὐ δεδηγμένον τόλμης ἕκατι κἀκδίκου φρονήματος. τί νιν προσείπω, κἂν τύχω μάλʼ εὐστομῶν;
998ἄγρευμα θηρός, ἢ νεκροῦ ποδένδυτον δροίτης κατασκήνωμα; δίκτυον μὲν οὖν, ἄρκυν τʼ ἂν εἴποις καὶ ποδιστῆρας πέπλους. τοιοῦτον ἂν κτήσαιτο φηλήτης ἀνήρ, ξένων ἀπαιόλημα κἀργυροστερῆ
1003βίον νομίζων, τῷδέ τʼ ἂν δολώματι πολλοὺς ἀναιρῶν πολλὰ θερμαίνοι φρένα. τοιάδʼ ἐμοὶ ξύνοικος ἐν δόμοισι μὴ γένοιτʼ· ὀλοίμην πρόσθεν ἐκ θεῶν ἄπαις.
1007ΧΟΡΌΣ: αἰαῖ αἰαῖ μελέων ἔργων·
1008στυγερῷ θανάτῳ διεπράχθης.
1008bἒ ἔ,
1009μίμνοντι δὲ καὶ πάθος ἀνθεῖ.
1010ὈΡΈΣΤΗΣ: ἔδρασεν ἢ οὐκ ἔδρασε; μαρτυρεῖ δέ μοι
1011φᾶρος τόδʼ, ὡς ἔβαψεν Αἰγίσθου ξίφος.
1012φόνου δὲ κηκὶς ξὺν χρόνῳ ξυμβάλλεται,
1013πολλὰς βαφὰς φθείρουσα τοῦ ποικίλματος.
1014νῦν αὐτὸν αἰνῶ, νῦν ἀποιμώζω παρών,
1015πατροκτόνον θʼ ὕφασμα προσφωνῶν τόδε.
1016ἀλγῶ μὲν ἔργα καὶ πάθος γένος τε πᾶν,
1017ἄζηλα νίκης τῆσδʼ ἔχων μιάσματα.
1018ΧΟΡΌΣ: οὔτις μερόπων ἀσινὴς βίοτον
1019διὰ παντὸς ἀπήμονʼ ἀμείψει.
1020ἒ ἔ,
1020bμόχθος δʼ ὁ μὲν αὐτίχʼ, ὁ δʼ ἥξει.
1021ὈΡΈΣΤΗΣ: ἀλλʼ, ὡς ἂν εἰδῆτʼ, οὐ γὰρ οἶδʼ ὅπη τελεῖ, ὥσπερ ξὺν ἵπποις ἡνιοστροφῶ δρόμου ἐξωτέρω· φέρουσι γὰρ νικώμενον φρένες δύσαρκτοι· πρὸς δὲ καρδίᾳ φόβος ᾄδειν ἕτοιμος ἠδʼ ὑπορχεῖσθαι κότῳ.
1026ἕως δʼ ἔτʼ ἔμφρων εἰμί, κηρύσσω φίλοις κτανεῖν τέ φημι μητέρʼ οὐκ ἄνευ δίκης, πατροκτόνον μίασμα καὶ θεῶν στύγος. καὶ φίλτρα τόλμης τῆσδε πλειστηρίζομαι τὸν πυθόμαντιν Λοξίαν, χρήσαντʼ ἐμοὶ
1031πράξαντι μὲν ταῦτʼ ἐκτὸς αἰτίας κακῆς εἶναι, παρέντα δʼ—οὐκ ἐρῶ τὴν ζημίαν· τόξῳ γὰρ οὔτις πημάτων ἐφίξεται. καὶ νῦν ὁρᾶτέ μʼ, ὡς παρεσκευασμένος ξὺν τῷδε θαλλῷ καὶ στέφει προσίξομαι
1036μεσόμφαλόν θʼ ἵδρυμα, Λοξίου πέδον, πυρός τε φέγγος ἄφθιτον κεκλημένον, φεύγων τόδʼ αἷμα κοινόν· οὐδʼ ἐφʼ ἑστίαν ἄλλην τραπέσθαι Λοξίας ἐφίετο. καὶ μαρτυρεῖν μὲν ὡς ἐπορσύνθη κακὰ
1040τάδʼ ἐν χρόνῳ μοι πάντας Ἀργείους λέγω· ἐγὼ δʼ ἀλήτης τῆσδε γῆς ἀπόξενος, ζῶν καὶ τεθνηκὼς τάσδε κληδόνας λιπών.
1044ΧΟΡΌΣ: ἀλλʼ εὖ γʼ ἔπραξας, μηδʼ ἐπιζευχθῇς στόμα
1045φήμῃ πονηρᾷ μηδʼ ἐπιγλωσσῶ κακά,
1046ἐλευθερώσας πᾶσαν Ἀργείων πόλιν,
1047δυοῖν δρακόντοιν εὐπετῶς τεμὼν κάρα.
1048ὈΡΈΣΤΗΣ: ἆ, ἆ.
1048bδμωαὶ γυναῖκες, αἵδε Γοργόνων δίκην
1049φαιοχίτωνες καὶ πεπλεκτανημέναι
1050πυκνοῖς δράκουσιν· οὐκέτʼ ἂν μείναιμʼ ἐγώ.
1051ΧΟΡΌΣ: τίνες σε δόξαι, φίλτατʼ ἀνθρώπων πατρί,
1052στροβοῦσιν; ἴσχε, μὴ φόβου νικῶ πολύ.
Part 12
1053ὈΡΈΣΤΗΣ: οὐκ εἰσὶ δόξαι τῶνδε πημάτων ἐμοί·
1054σαφῶς γὰρ αἵδε μητρὸς ἔγκοτοι κύνες.
1055ΧΟΡΌΣ: ποταίνιον γὰρ αἷμά σοι χεροῖν ἔτι·
1056ἐκ τῶνδέ τοι ταραγμὸς ἐς φρένας πίτνει.
1057ὈΡΈΣΤΗΣ: ἄναξ Ἄπολλον, αἵδε πληθύουσι δή,
1058κἀξ ὀμμάτων στάζουσιν αἷμα δυσφιλές.
1059ΧΟΡΌΣ: εἷς σοὶ καθαρμός· Λοξίας δὲ προσθιγὼν
1060ἐλεύθερόν σε τῶνδε πημάτων κτίσει.
1061ὈΡΈΣΤΗΣ: ὑμεῖς μὲν οὐχ ὁρᾶτε τάσδʼ, ἐγὼ δʼ ὁρῶ·
1062ἐλαύνομαι δὲ κοὐκέτʼ ἂν μείναιμʼ ἐγὼ.
1063ΧΟΡΌΣ: ἀλλʼ εὐτυχοίης, καί σʼ ἐποπτεύων πρόφρων
1064θεὸς φυλάσσοι καιρίοισι συμφοραῖς.
1065ΧΟΡΌΣ: ὅδε τοι μελάθροις τοῖς βασιλείοις τρίτος αὖ χειμὼν πνεύσας γονίας ἐτελέσθη. παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανές ·
1070δεύτερον ἀνδρὸς βασίλεια πάθη· λουτροδάικτος δʼ ὤλετʼ Ἀχαιῶν πολέμαρχος ἀνήρ· νῦν δʼ αὖ τρίτος ἦλθέ ποθεν σωτήρ, ἢ μόρον εἴπω;
1075ποῖ δῆτα κρανεῖ, ποῖ καταλήξει μετακοιμισθὲν μένος ἄτης;
Part 1
1ὈΡΈΣΤΗΣ: Ἑρμῆ χθόνιε, πατρῷʼ ἐποπτεύων κράτη, σωτὴρ γενοῦ μοι ξύμμαχός τʼ αἰτουμένῳ· ἥκω γὰρ ἐς γῆν τήνδε καὶ κατέρχομαι. τύμβου δʼ ἐπʼ ὄχθῳ τῷδε κηρύσσω πατρὶ κλύειν, ἀκοῦσαι [...]
5b[...] [...] πλόκαμον Ἰνάχῳ θρεπτήριον. τὸν δεύτερον δὲ τόνδε πενθητήριον [...] οὐ γὰρ παρὼν ᾤμωξα σόν, πάτερ, μόρον
9οὐδʼ ἐξέτεινα χεῖρʼ ἐπʼ ἐκφορᾷ νεκροῦ. [...] τί χρῆμα λεύσσω; τίς ποθʼ ἥδʼ ὁμήγυρις στείχει γυναικῶν φάρεσιν μελαγχίμοις πρέπουσα; ποίᾳ ξυμφορᾷ προσεικάσω;
13πότερα δόμοισι πῆμα προσκυρεῖ νέον; ἢ πατρὶ τὠμῷ τάσδʼ ἐπεικάσας τύχω χοὰς φερούσας νερτέροις μειλίγματα; οὐδέν ποτʼ ἄλλο· καὶ γὰρ Ἠλέκτραν δοκῶ στείχειν ἀδελφὴν τὴν ἐμὴν πένθει λυγρῷ
18πρέπουσαν. ὦ Ζεῦ, δός με τείσασθαι μόρον πατρός, γενοῦ δὲ σύμμαχος θέλων ἐμοί. Πυλάδη, σταθῶμεν ἐκποδών, ὡς ἂν σαφῶς μάθω γυναικῶν ἥτις ἥδε προστροπή.
22ΧΟΡΌΣ: ἰαλτὸς ἐκ δόμων ἔβαν χοὰς προπομπὸς ὀξύχειρι σὺν κτύπῳ. πρέπει παρηὶς φοινίοις ἀμυγμοῖς ὄνυχος ἄλοκι νεοτόμῳ· διʼ αἰῶνος δʼ ἰυγμοῖσι βόσκεται κέαρ.
27λινοφθόροι δʼ ὑφασμάτων λακίδες ἔφλαδον ὑπʼ ἄλγεσιν, προστέρνῳ στολμῷ πέπλων ἀγελάστοις ξυμφοραῖς πεπληγμένων.
32ΧΟΡΌΣ: τορὸς δὲ Φοῖβος ὀρθόθριξ δόμων ὀνειρόμαντις, ἐξ ὕπνου κότον πνέων, ἀωρόνυκτον ἀμβόαμα μυχόθεν ἔλακε περὶ φόβῳ, γυναικείοισιν ἐν δώμασιν βαρὺς πίτνων.
37κριταί τε τῶνδʼ ὀνειράτων θεόθεν ἔλακον ὑπέγγυοι μέμφεσθαι τοὺς γᾶς νέρθεν περιθύμως τοῖς κτανοῦσί τʼ ἐγκοτεῖν.
42ΧΟΡΌΣ: τοιάνδε χάριν ἀχάριτον ἀπότροπον κακῶν, ἰὼ γαῖα μαῖα, μωμένα μʼ ἰάλλει δύσθεος γυνά. φοβοῦ- μαι δʼ ἔπος τόδʼ ἐκβαλεῖν.
48τί γὰρ λύτρον πεσόντος αἵματος πέδοι; ἰὼ πάνοιζυς ἑστία, ἰὼ κατασκαφαὶ δόμων. ἀνήλιοι βροτοστυγεῖς δνόφοι καλύπτουσι δόμους
53δεσποτῶν θανάτοισι.
55ΧΟΡΌΣ: σέβας δʼ ἄμαχον ἀδάματον ἀπόλεμον τὸ πρὶν διʼ ὤτων φρενός τε δαμίας περαῖνον νῦν ἀφίσταται. φοβεῖ- ται δέ τις. τὸ δʼ εὐτυχεῖν,
60τόδʼ ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον. ῥοπὴ δʼ ἐπισκοπεῖ δίκας ταχεῖα τοὺς μὲν ἐν φάει, τὰ δʼ ἐν μεταιχμίῳ σκότου μένει χρονίζοντας ἄχη ,
65τοὺς δʼ ἄκραντος ἔχει νύξ.
66ΧΟΡΌΣ: διʼ αἵματʼ ἐκποθένθʼ ὑπὸ χθονὸς τροφοῦ
67τίτας φόνος πέπηγεν οὐ διαρρύδαν.
68διαλγὴς δʼ ἄτα διαφέρει
70τὸν αἴτιον παναρκέτας νόσου βρύειν.
71ΧΟΡΌΣ: θιγόντι δʼ οὔτι νυμφικῶν ἑδωλίων
72ἄκος, πόροι τε πάντες ἐκ μιᾶς ὁδοῦ
73προβαίνοντες τὸν χερομυσῆ
74φόνον καθαίροντες ἴθυσαν μάταν.
75ΧΟΡΌΣ: ἐμοὶ δʼ —ἀνάγκαν γὰρ ἀμφίπτολιν
76θεοὶ προσήνεγκαν· ʽἐκ γὰρ οἴκων
77πατρῴων δούλιόν μʼ ἐσᾶγον αἶσαν̓—
78δίκαια καὶ μὴ δίκαια ἀρχὰς πρέπον
80βίᾳ φρενῶν αἰνέσαι
81πικρὸν στύγος κρατούσῃ.
82δακρύω δʼ ὑφʼ εἱμάτων
83ματαίοισι δεσποτᾶν
83bτύχαις, κρυφαίοις πένθεσιν παχνουμένη.
84ἨΛΈΚΤΡΑ: δμωαὶ γυναῖκες, δωμάτων εὐθήμονες, ἐπεὶ πάρεστε τῆσδε προστροπῆς ἐμοὶ πομποί, γένεσθε τῶνδε σύμβουλοι πέρι· τί φῶ χέουσα τάσδε κηδείους χοάς; πῶς εὔφρονʼ εἴπω, πῶς κατεύξομαι πατρί;
89πότερα λέγουσα παρὰ φίλης φίλῳ φέρειν γυναικὸς ἀνδρί, τῆς ἐμῆς μητρὸς πάρα; τῶνδʼ οὐ πάρεστι θάρσος, οὐδʼ ἔχω τί φῶ, χέουσα τόνδε πέλανον ἐν τύμβῳ πατρός. ἢ τοῦτο φάσκω τοὔπος, ὡς νόμος βροτοῖς,
94ἔσθλʼ ἀντιδοῦναι τοῖσι πέμπουσιν τάδε στέφη, δόσιν γε τῶν κακῶν ἐπαξίαν; ἢ σῖγʼ ἀτίμως, ὥσπερ οὖν ἀπώλετο πατήρ, τάδʼ ἐκχέασα, γάποτον χύσιν, στείχω καθάρμαθʼ ὥς τις ἐκπέμψας πάλιν
99δικοῦσα τεῦχος ἀστρόφοισιν ὄμμασιν; τῆσδʼ ἐστὲ βουλῆς, ὦ φίλαι, μεταίτιαι· κοινὸν γὰρ ἔχθος ἐν δόμοις νομίζομεν. μὴ κεύθετʼ ἔνδον καρδίας φόβῳ τινός. τὸ μόρσιμον γὰρ τόν τʼ ἐλεύθερον μένει
104καὶ τὸν πρὸς ἄλλης δεσποτούμενον χερός. λέγοις ἄν, εἴ τι τῶνδʼ ἔχοις ὑπέρτερον.
106ΧΟΡΌΣ: αἰδουμένη σοι βωμὸν ὡς τύμβον πατρὸς
107λέξω, κελεύεις γάρ, τὸν ἐκ φρενὸς λόγον.
108ἨΛΈΚΤΡΑ: λέγοις ἄν, ὥσπερ ᾐδέσω τάφον πατρός.
109ΧΟΡΌΣ: φθέγγου χέουσα κεδνὰ τοῖσιν εὔφροσιν.
110ἨΛΈΚΤΡΑ: τίνας δὲ τούτους τῶν φίλων προσεννέπω;
111ΧΟΡΌΣ: πρῶτον μὲν αὑτὴν χὤστις Αἴγισθον στυγεῖ.
112ἨΛΈΚΤΡΑ: ἐμοί τε καὶ σοί τἄρʼ ἐπεύξομαι τάδε;
113ΧΟΡΌΣ: αὐτὴ σὺ ταῦτα μανθάνουσʼ ἤδη φράσαι.
114ἨΛΈΚΤΡΑ: τίνʼ οὖν ἔτʼ ἄλλον τῇδε προστιθῶ στάσει;
115ΧΟΡΌΣ: μέμνησʼ Ὀρέστου, κεἰ θυραῖός ἐσθʼ ὅμως.
116ἨΛΈΚΤΡΑ: εὖ τοῦτο, κἀφρένωσας οὐχ ἥκιστά με.
117ΧΟΡΌΣ: τοῖς αἰτίοις νῦν τοῦ φόνου μεμνημένη—
Part 1
1ORESTES: Hermes of the nether world, you who guard the powers that are your father’s, prove yourself my savior and ally, I entreat you, now that I have come to this land and returned from exile. On this mounded grave I cry out to my father
5to hearken, to hear me [...] Look, I bring a lock to Inachus in requital for his care, and here, a second, in token of my grief. For I was not present, father, to lament your death, nor did I stretch forth my hand to bear your corpse.
10What is this I see? What is this throng of women that moves in state, marked by their sable cloaks? To what calamity should I set this down? Is it some new sorrow that befalls our house? Or am I right to suppose that for my father’s sake
15they bear these libations to appease the powers below? It can only be for this cause: for indeed I think my own sister Electra is approaching, distinguished by her bitter grief. Oh grant me, Zeus, to avenge my father’s death, and may you be my willing ally!
20Pylades, let us stand apart,that I may know clearly what this band of suppliant women intends. Exit Orestes and Pylades. Enter Electra with women carrying libations.
22CHORUS: Sent forth from the palace I have come to convey libations to the sound of sharp blows of my hands. My cheek is marked with bloody gashes
25where my nails have cut fresh furrows. And yet through all my life my heart is fed with lamentation. Rips are torn by my griefs through the linen web of my garment, torn in the cloth that covers my breast,
30the cloth of robes struck for the sake of my mirthless misfortunes.
32CHORUS: For with a hair-raising shriek, Terror, the diviner of dreams for our house, breathing wrath out of sleep, uttered a cry of terror in the dead of night from the heart of the palace,
35a cry that fell heavily on the women’s quarter. And the readers of these dreams, bound under pledge, cried out from the god that those
40beneath the earth cast furious reproaches and rage against their murderers.
42CHORUS: Intending to ward off evil with such a graceless grace, O mother Earth,
45she sends me forth, godless woman that she is. But I am afraid to utter the words she charged me to speak. For what atonement is there for blood fallen to earth? Ah, hearth of utter grief!
50Ah, house laid low in ruin! Sunless darkness, loathed by men, enshrouds our house due to the death of its master.
55The awe of majesty once unconquered, unvanquished, irresistible in war, that penetrated the ears and heart of the people, is now cast off. But there is still fear. And prosperity—this,
60among mortals, is a god and more than a god. But the balance of Justice keeps watch: swiftly it descends on those in the light; sometimes pain waits for those who linger on the frontier of twilight;
65and others are claimed by strengthless night.
66CHORUS: Because of blood drunk up by the fostering earth, the vengeful gore lies clotted and will not dissolve away. Soul-racking calamity distracts
70the guilty man till he is steeped in utter misery.
71But for the violator of a bridal chamber there is no cure. And though all streams flow in one course to cleanse the blood from a polluted hand, they rush in vain.
75CHORUS: For since the gods laid constraining doom about my city and led me from my father’s house to a slave’s lot, it is fitting for me to govern my bitter hate, even against my will, and submit to the wishes of my masters, whether just or unjust.
82But I weep beneath my veil over the senseless fate of my lord, my heart chilled by secret grief.
84ELECTRA: You handmaidens who set our house in order, since you are here as my attendants in this rite of supplication,
85give me your counsel on this: what should I say while I pour these offerings of sorrow? How shall I find gracious words, how shall I entreat my father? Shall I say that I bring these offerings to a loved husband from a loving
90wife—from my own mother? I do not have the assurance for that, nor do I know what I should say as I pour this libation onto my father’s tomb. Or shall I speak the words that men are accustomed to use: To those who send these honors may he return benefits—
95a gift, indeed, to match their evil? Or, in silence and dishonor, even as my father perished, shall I pour them out for the earth to drink and then retrace my steps, like one who carries refuse away from a rite, hurling the vessel from me with averted eyes?
100In this, my friends, be my fellow-counsellors. For we cherish a common hatred within our house. Do not hide your counsel in your hearts in fear of anyone. For the portion of fate awaits both the free man and the man enslaved by another’s hand.
105If you have a better course to urge, speak!
106CHORUS: In reverence for your father’s tomb, as if it were an altar, I will speak my thoughts from the heart, since you command me.
108ELECTRA: Speak, even as you revere my father’s grave.
109CHORUS: While you pour, utter benedictions for loyal hearts.
110ELECTRA: And to whom of those dear to me should I address them?
111CHORUS: First to yourself, then to whoever hates Aegisthus.
112ELECTRA: Then for myself and for you also shall I make this prayer?
113CHORUS: That is for you, using your judgment, to consider now for yourself.
114ELECTRA: Then whom else should I add to our company?
115CHORUS: Remember Orestes, though he is still away from home.
116ELECTRA: Well said! You have indeed admonished me thoughtfully.
117CHORUS: For the guilty murderers now, mindful of—
Part 2
118ἨΛΈΚΤΡΑ: τί φῶ; δίδασκʼ ἄπειρον ἐξηγουμένη.
119ΧΟΡΌΣ: ἐλθεῖν τινʼ αὐτοῖς δαίμονʼ ἢ βροτῶν τινα—
120ἨΛΈΚΤΡΑ: πότερα δικαστὴν ἢ δικηφόρον λέγεις;
121ΧΟΡΌΣ: ἅπλῶς τι φράζουσʼ, ὅστις ἀνταποκτενεῖ.
122ἨΛΈΚΤΡΑ: καὶ ταῦτά μοὐστὶν εὐσεβῆ θεῶν πάρα;
123ΧΟΡΌΣ: πῶς δʼ οὐ τὸν ἐχθρὸν ἀνταμείβεσθαι κακοῖς;
124ἨΛΈΚΤΡΑ: κῆρυξ μέγιστε τῶν ἄνω τε καὶ κάτω, ἄρηξον, Ἑρμῆ χθόνιε, κηρύξας ἐμοὶ τοὺς γῆς ἔνερθε δαίμονας κλύειν ἐμὰς εὐχάς, πατρῴων δωμάτων ἐπισκόπους, καὶ Γαῖαν αὐτήν, ἣ τὰ πάντα τίκτεται,
128θρέψασά τʼ αὖθις τῶνδε κῦμα λαμβάνει· κἀγὼ χέουσα τάσδε χέρνιβας βροτοῖς λέγω καλοῦσα πατέρʼ, ἐποίκτιρόν τʼ ἐμὲ φίλον τʼ Ὀρέστην· πῶς ἀνάξομεν δόμοις; πεπραμένοι γὰρ νῦν γέ πως ἀλώμεθα
133πρὸς τῆς τεκούσης, ἄνδρα δʼ ἀντηλλάξατο Αἴγισθον, ὅσπερ σοῦ φόνου μεταίτιος. κἀγὼ μὲν ἀντίδουλος· ἐκ δὲ χρημάτων φεύγων Ὀρέστης ἐστίν, οἱ δʼ ὑπερκόπως ἐν τοῖσι σοῖς πόνοισι χλίουσιν μέγα.
138ἐλθεῖν δʼ Ὀρέστην δεῦρο σὺν τύχῃ τινὶ κατεύχομαί σοι, καὶ σὺ κλῦθί μου, πάτερ· αὐτῇ τέ μοι δὸς σωφρονεστέραν πολὺ μητρὸς γενέσθαι χεῖρά τʼ εὐσεβεστέραν. ἡμῖν μὲν εὐχὰς τάσδε, τοῖς δʼ ἐναντίοις
143λέγω φανῆναί σου, πάτερ, τιμάορον, καὶ τοὺς κτανόντας ἀντικατθανεῖν δίκῃ. ταῦτʼ ἐν μέσῳ τίθημι τῆς καλῆς ἀρᾶς, κείνοις λέγουσα τήνδε τὴν κακὴν ἀράν· ἡμῖν δὲ πομπὸς ἴσθι τῶν ἐσθλῶν ἄνω,
148σὺν θεοῖσι καὶ γῇ καὶ δίκῃ νικηφόρῳ. τοιαῖσδʼ ἐπʼ εὐχαῖς τάσδʼ ἐπισπένδω χοάς. ὑμᾶς δὲ κωκυτοῖς ἐπανθίζειν νόμος, παιᾶνα τοῦ θανόντος ἐξαυδωμένας.
152ΧΟΡΌΣ: ἵετε δάκρυ καναχὲς ὀλόμενον ὀλομένῳ δεσπότᾳ πρὸς ἔρυμα τόδε κακῶν, κεδνῶν τʼ ἀπότροπον ἄγος ἀπεύχετον κεχυμένων χοᾶν. κλύε δέ μοι, κλύε, σέ-
157βας ὦ δέσποτʼ, ἐξ ἀμαυρᾶς φρενός. ὀτοτοτοτοτοτοτοῖ, ἴτω τις δορυ- σθενὴς ἀνήρ, ἀναλυτὴρ δόμων, Σκυθικά τʼ ἐν χεροῖν παλίντονʼ
162ἐν ἔργῳ βέλη ʼπιπάλλων Ἄρης σχέδιά τʼ αὐτόκωπα νωμῶν ξίφη.
164ἨΛΈΚΤΡΑ: ἔχει μὲν ἤδη γαπότους χοὰς πατήρ·
165νέου δὲ μύθου τοῦδε κοινωνήσατε·
166ΧΟΡΌΣ: λέγοις ἄν· ὀρχεῖται δὲ καρδία φόβῳ.
167ἨΛΈΚΤΡΑ: ὁρῶ τομαῖον τόνδε βόστρυχον τάφῳ.
168ΧΟΡΌΣ: τίνος ποτʼ ἀνδρός, ἢ βαθυζώνου κόρης;
170ἨΛΈΚΤΡΑ: εὐξύμβολον τόδʼ ἐστὶ παντὶ δοξάσαι.
171ΧΟΡΌΣ: πῶς οὖν; παλαιὰ παρὰ νεωτέρας μάθω.
172ἨΛΈΚΤΡΑ: οὐκ ἔστιν ὅστις πλὴν ἐμοῦ κείραιτό νιν.
173ΧΟΡΌΣ: ἐχθροὶ γὰρ οἷς προσῆκε πενθῆσαι τριχί.
174ἨΛΈΚΤΡΑ: καὶ μὴν ὅδʼ ἐστὶ κάρτʼ ἰδεῖν ὁμόπτερος—
175ΧΟΡΌΣ: ποίαις ἐθείραις; τοῦτο γὰρ θέλω μαθεῖν.
176ἨΛΈΚΤΡΑ: αὐτοῖσιν ἡμῖν κάρτα προσφερὴς ἰδεῖν.
177ΧΟΡΌΣ: μῶν οὖν Ὀρέστου κρύβδα δῶρον ἦν τόδε;
Part 2
118ELECTRA: What should I say? Instruct my inexperience, prescribe the form.
119CHORUS: Pray that some divinity or some mortal may come to them—
120ELECTRA: As judge or as avenger, do you mean?
121CHORUS: Say in plain speech, One who will take life for life.
122ELECTRA: And is it right for me to ask this of the gods?
123CHORUS: How could it not be right to repay an enemy with ills?
124ELECTRA: Supreme herald of the realm above and the realm below, O Hermes of the nether world, come to my aid,
125summon to me the spirits beneath the earth to hear my prayers, spirits that watch over my father’s house, and Earth herself, who gives birth to all things, and having nurtured them receives their increase in turn. And meanwhile, as I pour these lustral offerings to the dead,
130I invoke my father: Have pity both on me and on dear Orestes! How shall we rule our own house? For now we are bartered away like vagrants by her who bore us, by her who in exchange got as her mate Aegisthus, who was her accomplice in your murder.
135As for me, I am no better than a slave, Orestes is an outcast from his inheritance, while they in their insolence revel openly in the winnings of your toil. But that Orestes may come home with good fortune I pray to you, father: Oh, hearken to me!
140And as for myself, grant that I may prove far more circumspect than my mother and more reverent in deed. I utter these prayers on our behalf, but I ask that your avenger appear to our foes, father, and that your killers may be killed in just retribution.
145So I interrupt my prayer for good to offer them this prayer for evil. But be a bearer of blessings for us to the upper world, with the help of the gods and Earth and Justice crowned with victory. She pours out the libations Such are my prayers, and over them I pour out these libations.
150It is right for you to crown them with lamentations, raising your voices in a chant for the dead.
152CHORUS: Pour forth your tears, splashing as they fall for our fallen lord, to accompany this protection against evil, this charm for the good
155against the loathsome pollution. Hear me, oh hear me, my honored lord, out of the darkness of your spirit. Woe, woe, woe! Oh for
160a man mighty with the spear to deliver our house, an Ares, brandishing in the fight the springing Scythian bow and wielding his hilted sword in close combat. As they conclude, Electra discovers the lock of Orestes’ hair
164ELECTRA: My father has by now received the libations, which the earth has drunk.
165But take your share of this startling news.
166CHORUS: Speak—but my heart is dancing with fear.
167ELECTRA: I see here a lock cut as an offering for the tomb.
168CHORUS: A man’s, or a deep-girt maid’s?
170ELECTRA: That is open to conjecture—anyone may guess.
171CHORUS: How then? Let my age be taught by your youth.
172ELECTRA: There is no one who could have cut it but myself.
173CHORUS: Yes, for those who ought to have mourned with a lock of hair are enemies.
174ELECTRA: And further, in appearance it is very much like—
175CHORUS: Whose lock? This is what I would like to know.
176ELECTRA: It is very much like my own in appearance.
177CHORUS: Then can this be a secret offering from Orestes?
Part 3
178ἨΛΈΚΤΡΑ: μάλιστʼ ἐκείνου βοστρύχοις προσείδεται.
179ΧΟΡΌΣ: καὶ πῶς ἐκεῖνος δεῦρʼ ἐτόλμησεν μολεῖν;
180ἨΛΈΚΤΡΑ: ἔπεμψε χαίτην κουρίμην χάριν πατρός.
181ΧΟΡΌΣ: οὐχ ἧσσον εὐδάκρυτά μοι λέγεις τάδε,
182εἰ τῆσδε χώρας μήποτε ψαύσει ποδί.
183ἨΛΈΚΤΡΑ: κἀμοὶ προσέστη καρδίας κλυδώνιον χολῆς, ἐπαίσθην δʼ ὡς διανταίῳ βέλει· ἐξ ὀμμάτων δὲ δίψιοι πίπτουσί μοι σταγόνες ἄφρακτοι δυσχίμου πλημμυρίδος, πλόκαμον ἰδούσῃ τόνδε· πῶς γὰρ ἐλπίσω
188ἀστῶν τινʼ ἄλλον τῆσδε δεσπόζειν φόβης; ἀλλʼ οὐδὲ μήν νιν ἡ κτανοῦσʼ ἐκείρατο, ἐμὴ δὲ μήτηρ, οὐδαμῶς ἐπώνυμον φρόνημα παισὶ δύσθεον πεπαμένη. ἐγὼ δʼ ὅπως μὲν ἄντικρυς τάδʼ αἰνέσω,
193εἶναι τόδʼ ἀγλάισμά μοι τοῦ φιλτάτου βροτῶν Ὀρέστου—σαίνομαι δʼ ὑπʼ ἐλπίδος.
195ἨΛΈΚΤΡΑ: φεῦ. εἴθʼ εἶχε φωνὴν εὔφρονʼ ἀγγέλου δίκην, ὅπως δίφροντις οὖσα μὴ ʼκινυσσόμην, ἀλλʼ εὖ ʼσαφήνει τόνδʼ ἀποπτύσαι πλόκον, εἴπερ γʼ ἀπʼ ἐχθροῦ κρατὸς ἦν τετμημένος,
199ἢ ξυγγενὴς ὢν εἶχε συμπενθεῖν ἐμοὶ ἄγαλμα τύμβου τοῦδε καὶ τιμὴν πατρός. ἀλλʼ εἰδότας μὲν τοὺς θεοὺς καλούμεθα, οἵοισιν ἐν χειμῶσι ναυτίλων δίκην στροβούμεθʼ· εἰ δὲ χρὴ τυχεῖν σωτηρίας,
204σμικροῦ γένοιτʼ ἂν σπέρματος μέγας πυθμήν. καὶ μὴν στίβοι γε, δεύτερον τεκμήριον, ποδῶν ὅμοιοι τοῖς τʼ ἐμοῖσιν ἐμφερεῖς— καὶ γὰρ δύʼ ἐστὸν τώδε περιγραφὰ ποδοῖν, αὐτοῦ τʼ ἐκείνου καὶ συνεμπόρου τινός.
209πτέρναι τενόντων θʼ ὑπογραφαὶ μετρούμεναι εἰς ταὐτὸ συμβαίνουσι τοῖς ἐμοῖς στίβοις. πάρεστι δʼ ὠδὶς καὶ φρενῶν καταφθορά.
212ὈΡΈΣΤΗΣ: εὔχου τὰ λοιπά, τοῖς θεοῖς τελεσφόρους
213εὐχὰς ἐπαγγέλλουσα, τυγχάνειν καλῶς.
214ἨΛΈΚΤΡΑ: ἐπεὶ τί νῦν ἕκατι δαιμόνων κυρῶ;
215ὈΡΈΣΤΗΣ: εἰς ὄψιν ἥκεις ὧνπερ ἐξηύχου πάλαι.
216ἨΛΈΚΤΡΑ: καὶ τίνα σύνοισθά μοι καλουμένῃ βροτῶν;
217ὈΡΈΣΤΗΣ: σύνοιδʼ Ὀρέστην πολλά σʼ ἐκπαγλουμένην.
218ἨΛΈΚΤΡΑ: καὶ πρὸς τί δῆτα τυγχάνω κατευγμάτων;
219ὈΡΈΣΤΗΣ: ὅδʼ εἰμί· μὴ μάτευʼ ἐμοῦ μᾶλλον φίλον.
220ἨΛΈΚΤΡΑ: ἀλλʼ ἦ δόλον τινʼ, ὦ ξένʼ, ἀμφί μοι πλέκεις;
221ὈΡΈΣΤΗΣ: αὐτὸς καθʼ αὑτοῦ τἄρα μηχανορραφῶ.
222ἨΛΈΚΤΡΑ: ἀλλʼ ἐν κακοῖσι τοῖς ἐμοῖς γελᾶν θέλεις.
223ὈΡΈΣΤΗΣ: κἀν τοῖς ἐμοῖς ἄρʼ, εἴπερ ἔν γε τοῖσι σοῖς
224ἨΛΈΚΤΡΑ: ὡς ὄντʼ Ὀρέστην τάδε σʼ ἐγὼ προσεννέπω;
225ὈΡΈΣΤΗΣ: αὐτὸν μὲν οὖν ὁρῶσα δυσμαθεῖς ἐμέ· κουρὰν δʼ ἰδοῦσα τήνδε κηδείου τριχὸς ἰχνοσκοποῦσά τʼ ἐν στίβοισι τοῖς ἐμοῖς ἀνεπτερώθης κἀδόκεις ὁρᾶν ἐμέ. σκέψαι τομῇ προσθεῖσα βόστρυχον τριχὸς
229σαυτῆς ἀδελφοῦ σύμμετρον τὠμῷ κάρᾳ. ἰδοῦ δʼ ὕφασμα τοῦτο, σῆς ἔργον χερός, σπάθης τε πληγὰς ἠδὲ θήρειον γραφήν. ἔνδον γενοῦ, χαρᾷ δὲ μὴ ʼκπλαγῇς φρένας· τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς.
235ἨΛΈΚΤΡΑ: ὦ φίλτατον μέλημα δώμασιν πατρός, δακρυτὸς ἐλπὶς σπέρματος σωτηρίου, ἀλκῇ πεποιθὼς δῶμʼ ἀνακτήσῃ πατρός. ὦ τερπνὸν ὄμμα τέσσαρας μοίρας ἔχον ἐμοί· προσαυδᾶν δʼ ἐστʼ ἀναγκαίως ἔχον
240πατέρα τε, καὶ τὸ μητρὸς ἐς σέ μοι ῥέπει στέργηθρον· ἡ δὲ πανδίκως ἐχθαίρεται· καὶ τῆς τυθείσης νηλεῶς ὁμοσπόρου· πιστὸς δʼ ἀδελφὸς ἦσθʼ, ἐμοὶ σέβας φέρων μόνος· Κράτος τε καὶ Δίκη σὺν τῷ τρίτῳ
245πάντων μεγίστῳ Ζηνὶ συγγένοιτό σοι.
Part 3
178ELECTRA: It is his curling locks that it most resembles.
179CHORUS: But how did he dare to come here?
180ELECTRA: He has merely sent this cut lock to honor his father.
181CHORUS: What you say is no less a cause of tears for me, if he will never again set foot on this land.
183ELECTRA: Over my heart, too, there sweeps a surge of bitterness, and I am struck as if a sword had run me through.
185From my eyes thirsty drops of a stormy flood fall unchecked at the sight of this tress. For how can I expect to find that someone else, some townsman, owns this lock? Nor yet in truth did she clip it from her head, the murderess,
190my own mother, who has assumed a godless spirit regarding her children that ill accords with the name of mother. But as for me, how am I to assent to this outright, that it adorned the head of Orestes, the dearest to me of all mortals? No, hope is merely flattering me.
195Ah, woe! If only, like a messenger, it had a kind voice, so that I would not be tossed by my distracted thoughts. Rather it would plainly bid me to spurn this tress, if it was severed from a hated head. Or if it were a kinsman’s, he would share my grief
200as an adornment to this tomb and a tribute to my father. But I invoke the gods, who know by what storms we are tossed like seafarers. Yet if I am fated to reach safety, a great stock may come from a little seed.
205And look! Another proof! Footprints>matching each other—and like my own! Yes, here are the outlines of two sets of feet, his own and some companion’s. The heels and the imprints of the tendons agree
210in proportion with my own tracks. I am in torment, my brain is in a whirl!
212ORESTES: Give recognition to the gods that your prayers have been fulfilled, and pray that success may attend you in the future.
214ELECTRA: What? Have I succeeded now by the will of the gods?
215ORESTES: You have come to the sight of what you have long prayed for.
216ELECTRA: And do you know whom among mortals I was invoking?
217ORESTES: I know that you are pining for Orestes.
218ELECTRA: Then how have I found an answer to my prayers?
219ORESTES: Here I am. Search for no other friend than me.
220ELECTRA: But surely, stranger, you are weaving some snare about me?
221ORESTES: Then I am devising plots against myself.
222ELECTRA: No, you wish to mock my distress.
223ORESTES: Then my own also, if yours.
224ELECTRA: Am I then to address you as Orestes in truth?
225ORESTES: Now, even though you see him in me, you are slow to learn. Yet at the sight of this tress cut in mourning, and when you were scrutinizing the footprints of my tracks, your thought took wings and you knew you had found me.
230Put the lock of hair, your own brother’s, in the spot it was cut from and observe how it matches the hair on my head. And see this piece of weaving, your handiwork, the strokes of the batten and the beasts in the design. Control yourself! Do not go mad with joy! For I know that our nearest kin are bitter foes to us both.
235ELECTRA: O best beloved darling of your father’s house, its hope of a saving seed longed for with tears, trust in your prowess and you will win back your father’s house. O delightful eyes that have four parts of love for me: for I must call you father;
240and to you falls the love I should bear my mother, whom I most rightly hate; and the love I bore my sister, victim of a pitiless sacrifice; and you were my faithful brother, bringing me your reverence. May Might and Justice,
245with Zeus, supreme over all, in the third place, lend you their aid!
246ORESTES: O Zeus, O Zeus, regard our cause! Behold the orphaned brood of a father eagle that perished in the meshes, in the coils of a fierce viper. They are utterly orphaned, gripped by the famine of hunger:
250for they are not grown to full strength to bring their father’s quarry to the nest. So you see both me and poor Electra here, children bereft of their father, both outcasts alike from our home.
255If you destroy these nestlings of a father who made sacrifice and revered you greatly, from what like hand will you receive the homage of rich feasts? Destroy the brood of the eagle and you cannot again send tokens that mortals will trust;
260nor, if this royal stock should wither utterly away, will it serve your altars on days when oxen are sacrificed. Oh foster it, and you may raise our house from low estate to great, though now it seems utterly overthrown.
Part 4
246ὈΡΈΣΤΗΣ: Ζεῦ Ζεῦ, θεωρὸς τῶνδε πραγμάτων γενοῦ· ἰδοῦ δὲ γένναν εὖνιν αἰετοῦ πατρός, θανόντος ἐν πλεκταῖσι καὶ σπειράμασιν δεινῆς ἐχίδνης. τοὺς δʼ ἀπωρφανισμένους νῆστις πιέζει λιμός· οὐ γὰρ ἐντελεῖς
251θήραν πατρῴαν προσφέρειν σκηνήμασιν. οὕτω δὲ κἀμὲ τήνδε τʼ, Ἠλέκτραν λέγω, ἰδεῖν πάρεστί σοι, πατροστερῆ γόνον, ἄμφω φυγὴν ἔχοντε τὴν αὐτὴν δόμων. καὶ τοῦ θυτῆρος καί σε τιμῶντος μέγα
256πατρὸς νεοσσοὺς τούσδʼ ἀποφθείρας πόθεν ἕξεις ὁμοίας χειρὸς εὔθοινον γέρας; οὔτʼ αἰετοῦ γένεθλʼ ἀποφθείρας, πάλιν πέμπειν ἔχοις ἂν σήματʼ εὐπιθῆ βροτοῖς· οὔτʼ ἀρχικός σοι πᾶς ὅδʼ αὐανθεὶς πυθμὴν
261βωμοῖς ἀρήξει βουθύτοις ἐν ἤμασιν. κόμιζʼ, ἀπὸ σμικροῦ δʼ ἂν ἄρειας μέγαν δόμον, δοκοῦντα κάρτα νῦν πεπτωκέναι.
264ΧΟΡΌΣ: ὦ παῖδες, ὦ σωτῆρες ἑστίας πατρός,
265σιγᾶθʼ, ὅπως μὴ πεύσεταί τις, ὦ τέκνα,
266γλώσσης χάριν δὲ πάντʼ ἀπαγγείλῃ τάδε
267πρὸς τοὺς κρατοῦντας· οὓς ἴδοιμʼ ἐγώ ποτε
268θανόντας ἐν κηκῖδι πισσήρει φλογός.
269ὈΡΈΣΤΗΣ: οὔτοι προδώσει Λοξίου μεγασθενὴς χρησμὸς κελεύων τόνδε κίνδυνον περᾶν, κἀξορθιάζων πολλὰ καὶ δυσχειμέρους ἄτας ὑφʼ ἧπαρ θερμὸν ἐξαυδώμενος, εἰ μὴ μέτειμι τοῦ πατρὸς τοὺς αἰτίους·
274τρόπον τὸν αὐτὸν ἀνταποκτεῖναι λέγων, ἀποχρημάτοισι ζημίαις ταυρούμενον· αὐτὸν δʼ ἔφασκε τῇ φίλῃ ψυχῇ τάδε τείσειν μʼ ἔχοντα πολλὰ δυστερπῆ κακά. τὰ μὲν γὰρ ἐκ γῆς δυσφρόνων μηνίματα
279βροτοῖς πιφαύσκων εἶπε, τὰς δʼ αἰνῶν νόσους, σαρκῶν ἐπαμβατῆρας ἀγρίαις γνάθοις λειχῆνας ἐξέσθοντας ἀρχαίαν φύσιν· λευκὰς δὲ κόρσας τῇδʼ ἐπαντέλλειν νόσῳ· ἄλλας τʼ ἐφώνει προσβολάς Ἐρινύων
284ἐκ τῶν πατρῴων αἱμάτων τελουμένας· τὸ γὰρ σκοτεινὸν τῶν ἐνερτέρων βέλος ἐκ προστροπαίων ἐν γένει πεπτωκότων, καὶ λύσσα καὶ μάταιος ἐκ νυκτῶν φόβος ὁρῶντα λαμπρὸν ἐν σκότῳ νωμῶντʼ ὀφρὺν
289κινεῖ, ταράσσει, καὶ διώκεσθαι πόλεως χαλκηλάτῳ πλάστιγγι λυμανθὲν δέμας. καὶ τοῖς τοιούτοις οὔτε κρατῆρος μέρος εἶναι μετασχεῖν, οὐ φιλοσπόνδου λιβός, βωμῶν τʼ ἀπείργειν οὐχ ὁρωμένην πατρὸς
294μῆνιν· δέχεσθαι δʼ οὔτε συλλύειν τινά. πάντων δʼ ἄτιμον κἄφιλον θνῄσκειν χρόνῳ κακῶς ταριχευθέντα παμφθάρτῳ μόρῳ. τοιοῖσδε χρησμοῖς ἆρα χρὴ πεποιθέναι; κεἰ μὴ πέποιθα, τοὔργον ἔστʼ ἐργαστέον.
299πολλοὶ γὰρ εἰς ἓν συμπίτνουσιν ἵμεροι, θεοῦ τʼ ἐφετμαὶ καὶ πατρὸς πένθος μέγα, καὶ πρὸς πιέζει χρημάτων ἀχηνία, τὸ μὴ πολίτας εὐκλεεστάτους βροτῶν, Τροίας ἀναστατῆρας εὐδόξῳ φρενί,
304δυοῖν γυναικοῖν ὧδʼ ὑπηκόους πέλειν. θήλεια γὰρ φρήν· εἰ δὲ μή, τάχʼ εἴσεται.
306ΧΟΡΌΣ: ἀλλʼ ὦ μεγάλαι Μοῖραι, Διόθεν
307τῇδε τελευτᾶν,
308τὸ δίκαιον μεταβαίνει.
309ἀντὶ μὲν ἐχθρᾶς γλώσσης ἐχθρὰ
310γλῶσσα τελείσθω· τοὐφειλόμενον
311πράσσουσα Δίκη μέγʼ ἀυτεῖ·
312ἀντὶ δὲ πληγῆς φονίας φονίαν
313πληγὴν τινέτω. δράσαντι παθεῖν,
314τριγέρων μῦθος τάδε φωνεῖ.
315ὈΡΈΣΤΗΣ: ὦ πάτερ αἰνόπατερ, τί σοι
316φάμενος ἢ τί ῥέξας
317τύχοιμʼ ἂν ἕκαθεν οὐρίσας,
318ἔνθα σʼ ἔχουσιν εὐναί,
319σκότῳ φάος ἀντίμοι-
320ρον; χάριτες δʼ ὁμοίως
321κέκληνται γόος εὐκλεὴς
322προσθοδόμοις Ἀτρείδαις.
323ΧΟΡΌΣ: τέκνον, φρόνημα τοῦ
324θανόντος οὐ δαμάζει
325πυρὸς μαλερὰ γνάθος,
326φαίνει δʼ ὕστερον ὀργάς·
327ὀτοτύζεται δʼ ὁ θνῄσκων,
328ἀναφαίνεται δʼ ὁ βλάπτων.
329πατέρων τε καὶ τεκόντων
330γόος ἔνδικος ματεύει
331τὸ πᾶν ἀμφιλαφής ταραχθείς.
332ἨΛΈΚΤΡΑ: κλῦθὶ νυν, ὦ πάτερ, ἐν μέρει
333πολυδάκρυτα πένθη.
334δίπαις τοί σʼ ἐπιτύμβιος
335θρῆνος ἀναστενάζει.
336τάφος δʼ ἱκέτας δέδεκται
337φυγάδας θʼ ὁμοίως.
338τί τῶνδʼ εὖ, τί δʼ ἄτερ κακῶν;
339οὐκ ἀτρίακτος ἄτα;
340ΧΟΡΌΣ: ἀλλʼ ἔτʼ ἂν ἐκ τῶνδε θεὸς χρῄζων
341θείη κελάδους εὐφθογγοτέρους·
342ἀντὶ δὲ θρήνων ἐπιτυμβιδίων
343παιὰν μελάθροις ἐν βασιλείοις
344νεοκρᾶτα φίλον κομίσειεν.
345ὈΡΈΣΤΗΣ: εἰ γὰρ ὑπʼ Ἰλίῳ
346πρός τινος Λυκίων, πάτερ,
347δορίτμητος κατηναρίσθης·
348λιπὼν ἂν εὔκλειαν ἐν δόμοισι
349τέκνων τʼ ἐν κελεύθοις
350ἐπιστρεπτὸν αἰῶ
351κτίσας πολύχωστον ἂν εἶχες
352τάφον διαποντίου γᾶς
353δώμασιν εὐφόρητον,
354ΧΟΡΌΣ: φίλος φίλοισι τοῖς
355ἐκεῖ καλῶς θανοῦσιν
356κατὰ χθονὸς ἐμπρέπων
357σεμνότιμος ἀνάκτωρ,
358πρόπολός τε τῶν μεγίστων
359χθονίων ἐκεῖ τυράννων·
360βασιλεὺς γὰρ ἦσθʼ, ὄφρʼ ἔζης,
361μόριμον λάχος πιπλάντων
362χεροῖν πεισίβροτόν τε βάκτρον.
363ἨΛΈΚΤΡΑ: μηδʼ ὑπὸ Τρωίας
364τείχεσι φθίμενος, πάτερ,
365μετʼ ἄλλῳ δουρικμῆτι λαῷ
366παρὰ Σκαμάνδρου πόρον τεθάφθαι.
367πάρος δʼ οἱ κτανόντες
368νιν οὕτως δαμῆναι
369φίλοις, θανατηφόρον αἶσαν
370πρόσω τινὰ πυνθάνεσθαι
371τῶνδε πόνων ἄπειρον.
372ΧΟΡΌΣ: ταῦτα μέν, ὦ παῖ, κρείσσονα χρυσοῦ,
373μεγάλης δὲ τύχης καὶ ὑπερβορέου
374μείζονα φωνεῖς· δύνασαι γάρ.
375ἀλλὰ διπλῆς γὰρ τῆσδε μαράγνης
376δοῦπος ἱκνεῖται· τῶν μὲν ἀρωγοὶ
377κατὰ γῆς ἤδη, τῶν δὲ κρατούντων
378χέρες οὐχ ὅσιαι στυγερῶν τούτων·
379παισὶ δὲ μᾶλλον γεγένηται.
380ὈΡΈΣΤΗΣ: τοῦτο διαμπερὲς οὖς
381ἵκεθʼ ἅπερ τι βέλος.
382Ζεῦ Ζεῦ, κάτωθεν ἀμπέμπων
383ὑστερόποινον ἄταν
384βροτῶν τλάμονι καὶ πανούργῳ
385χειρὶ—τοκεῦσι δʼ ὅμως τελεῖται.
386ΧΟΡΌΣ: ἐφυμνῆσαι γένοιτό μοι πυκά-
387εντʼ ὀλολυγμὸν ἀνδρὸς
388θεινομένου, γυναικός τʼ
389ὀλλυμένας· τί γὰρ κεύθω φρενὸς οἷον ἔμπας
390ποτᾶται; πάροιθεν δὲ πρῴρας
391δριμὺς ἄηται κραδίας
392θυμὸς ἔγκοτον στύγος.
394ἨΛΈΚΤΡΑ: καί πότʼ ἂν ἀμφιθαλὴς
395Ζεὺς ἐπὶ χεῖρα βάλοι,
396φεῦ φεῦ, κάρανα δαΐξας;
397πιστὰ γένοιτο χώρᾳ.
398δίκαν δʼ ἐξ ἀδίκων ἀπαιτῶ.
399κλῦτε δὲ Γᾶ χθονίων τε τιμαί.
400ΧΟΡΌΣ: ἀλλὰ νόμος μὲν φονίας σταγόνας
401χυμένας ἐς πέδον ἄλλο προσαιτεῖν
402αἷμα. βοᾷ γὰρ λοιγὸς Ἐρινὺν
403παρὰ τῶν πρότερον φθιμένων ἄτην
404ἑτέραν ἐπάγουσαν ἐπʼ ἄτῃ.
405ὈΡΈΣΤΗΣ: πόποι δὴ νερτέρων τυραννίδες,
406ἴδετε πολυκρατεῖς Ἀραὶ φθινομένων,
407ἴδεσθʼ Ἀτρειδᾶν τὰ λοίπʼ ἀμηχάνως
408ἔχοντα καὶ δωμάτων
409ἄτιμα. πᾷ τις τράποιτʼ ἄν, ὦ Ζεῦ;
410ΧΟΡΌΣ: πέπαλται δαὖτὲ μοι φίλον κέαρ
411τόνδε κλύουσαν οἶκτον
412καὶ τότε μὲν δύσελπις,
413σπλάγχνα δέ μοι κελαινοῦ-
414ται πρὸς ἔπος κλυούσᾳ.
415ὅταν δʼ αὖτʼ ἐπʼ ἀλκῆς ἐπάρῃ μʼ
416ἐλπὶς, ἀπέστασεν ἄχος
417προσφανεῖσά μοι καλῶς.
418ἨΛΈΚΤΡΑ: τί δʼ ἂν φάντες τύχοιμεν ἢ τά περ
419πάθομεν ἄχεα πρός γε τῶν τεκομένων;
420πάρεστι σαίνειν, τὰ δʼ οὔτι θέλγεται.
421λύκος γὰρ ὥστʼ ὠμόφρων
422ἄσαντος ἐκ ματρός ἐστι θυμός.
423ΧΟΡΌΣ: ἔκοψα κομμὸν Ἄριον ἔν τε Κισσίας
424νόμοις ἰηλεμιστρίας,
425ἀπριγδόπληκτα πολυπλάνητα δʼ ἦν ἰδεῖν
426ἐπασσυτεροτριβῆ τὰ χερὸς ὀρέγματα
427ἄνωθεν ἀνέκαθεν, κτύπῳ δʼ ἐπερρόθει
428κροτητὸν ἀμὸν καὶ πανάθλιον κάρα.
Part 4
264CHORUS: O children, O saviors of your father’s hearth,
265speak not so loud, dear children, in case someone should overhear and report all this to our masters merely for the sake of rumor. May I some day see them dead in the ooze of flaming pitch!
269ORESTES: Surely he will not abandon me, the mighty oracle of Loxias,
270who urged me to brave this peril to the end and loudly proclaims calamities that chill the warmth of my heart, if I do not take vengeance on my father’s murderers. He said that,
275I should pay the debt myself with my own life, after many grievous sufferings. For he spoke revealing to mortals the wrath of malignant powers from underneath the earth, and telling of plagues:
280leprous ulcers that mount with fierce fangs on the flesh and eat away its primal nature; and how a white down should sprout up on the diseased place. And he spoke of other assaults of the Furies that are destined to be brought to pass from paternal blood.
285For the dark bolt of the infernal powers, who are stirred by kindred victims calling for vengeance, and madness, and groundless terrors out of the night, torment and harass a man, and he sees clearly, though he moves his eyebrows in the dark. And with his body marred by the brazen scourge,
290he is even chased in exile from his country. And the god declared that to such as these it is not allowed to have a part either in the ceremonial cup or in the cordial libation; his father’s wrath, though unseen, bars him from the altar; no one receives him or lodges with him;
295and at last, despised by all, friendless, he perishes, shrivelled pitifully by a death that wastes him utterly away. Must I not put my trust in oracles such as these? Yet even if I do not trust them, the deed must still be done. For many impulses conspire to one conclusion.
300Besides the god’s command, my keen grief for my father, and also the pinch of poverty—that my countrymen, the most renowned of mortals, who overthrew Troy in the spirit of glory, should not be subjected so to a pair of women.
305For he has a woman’s mind, or if not, it will soon be found out.
306CHORUS: You mighty Fates, through the power of Zeus grant fulfilment in the way to which Justice now turns. For a word of hate let a word of hate be said,
311Justice cries out as she exacts the debt, and for a murderous stroke let a murderous stroke be paid. Let it be done to him as he does, says the age-old wisdom.
315ORESTES: O father, unhappy father, by what word or deed of mine can I succeed in sailing from far away to you, where your resting-place holds you, a light to oppose your darkness?
320Yet a lament in honor of the Atreidae who once possessed our house is none the less a joyous service.
323CHORUS: My child, the fire’s ravening jaw does not overwhelm the wits of the dead man,
325but afterwards he reveals what stirs him. The murdered man has his dirge; the guilty man is revealed. Justified lament for fathers and for parents,
330when raised loud and strong, makes its search everywhere.
332ELECTRA: Hear then, O father, as in turn we mourn with plentiful tears. Look, your two children mourn you
335in a dirge over your tomb. As suppliants and exiles as well they have sought a haven at your sepulchre. What of these things is good, what free of evil? Is it not hopeless to wrestle against doom?
340CHORUS: Yet heaven, if it pleases, may still turn our utterance to more joyfully sounding strains. In place of dirges over a tomb, a song of triumph within the royal halls will welcome back a reunited friend.
345ORESTES: Ah, my father, if only beneath Ilium’s walls you had been slain, slashed by some Lycian spearman! Then you would have left a good name for your children in their halls,
350and in their maturity you would have made their lives admired by men. And in a land beyond the sea you would have found a tomb heaped high with earth, no heavy burden for your house to bear—
354CHORUS: —Welcomed there below by your comrades
355who nobly fell, a ruler of august majesty, distinguished even beneath the earth, and minister of the mightiest, the deities who rule in the nether world.
360For in your life you were a king of those who have the power to assign the portion of death, and who wield the staff all mortals obey.
363ELECTRA: No, not even beneath the walls of Troy, father,
365would I wish you to have fallen and to be entombed beside Scamander’s waters among the rest of the host slain by the spear. I wish rather that his murderers had been killed by their own loved ones, just as they killed you,
370so that someone in a distant land who knew nothing of these present troubles should learn of their fatal doom.
372CHORUS: In this, my child, your wish is better than gold. It surpasses great good fortune, even that of the supremely blesssed; for it is easy to wish.
375But now the lash of this double scourge comes home: our cause already has its champions beneath the earth, while the hands of our loathsome opponents, though they have the mastery, are unholy. The children have won the day.
380ORESTES: This has pierced the earth and reached your ear as if it were an arrow. O Zeus, O Zeus, who send long-deferred retribution up from below onto the reckless and wicked deeds done by the hands of mortals. . . .
385And yet it will be accomplished for our father’s sake.
386CHORUS: May it be mine to raise a hearty shout in triumph over the man when he is stabbed and over the woman as she perishes! Why should I try to keep hidden what nevertheless hovers before my soul?
390Full against the prow of my heart wrath blows sharply in rancorous hate.
394ELECTRA: And when will mighty Zeus bring down his hand on them
395and split their heads open? Let it be a pledge to the land! After injustice I demand justice as my right. Hear, O Earth, and you honored powers below!
400CHORUS: And it is the eternal rule that drops of blood spilled on the ground demand yet more blood. Murder cries out on the Fury, which from those killed before brings one ruin in the wake of another.
405ORESTES: Alas, you sovereign powers of the world below, behold, you potent Curses of the slain, behold the remnants of the line of Atreus in their helpless plight, cast out from house and home in dishonor. Which way can we turn, O Zeus?
410CHORUS: But again my heart throbs as I hear this pitiful lament. At once I am devoid of hope and my viscera are darkened at the words I hear.
415But when hope once again lifts and strengthens me, it puts away my distress and dawns brightly on me.
418ELECTRA: To what could we more fittingly appeal than to those very miseries we have endured from the woman herself who bore us?
420She may fawn upon us, but they are past all soothing. For like a fierce-hearted wolf the temper we have acquired from our mother is implacable.
423CHORUS: On my breast I beat an Arian dirge in just the same fashion as a Cissian wailing woman.
425With clenched fists, raining blows thick and fast, my outstretched hands could be seen descending from above, from far above, now on this side, now on that, till my battered and wretched head resounded with the strokes.
429ELECTRA: Away with you, cruel
430and utterly brazen mother! You dared to give your husband a most cruel burial: unmourned, without lamentation, a king unattended by his people.
Part 5
429ἨΛΈΚΤΡΑ: ἰὼ δαΐα
430πάντολμε μᾶτερ, δαΐαις ἐν ἐκφοραῖς
431ἄνευ πολιτᾶν ἄνακτʼ,
432ἄνευ δὲ πενθημάτων
433ἔτλας ἀνοίμωκτον ἄνδρα θάψαι.
434ὈΡΈΣΤΗΣ: τὸ πᾶν ἀτίμως ἔλεξας, οἴμοι.
435πατρὸς δʼ ἀτίμωσιν ἆρα τείσει
436ἕκατι μὲν δαιμόνων,
437ἕκατι δʼ ἀμᾶν χερῶν;
438ἔπειτʼ ἐγὼ νοσφίσας ὀλοίμαν.
439ΧΟΡΌΣ: ἐμασχαλίσθη δέ γʼ, ὡς τόδʼ εἰδῇς·
440ἔπρασσε δʼ, ᾇπέρ νιν ὧδε θάπτει,
441μόρον κτίσαι μωμένα
442ἄφερτον αἰῶνι σῷ.
443κλύεις πατρῴους δύας ἀτίμους.
445ἨΛΈΚΤΡΑ: λέγεις πατρῷον μόρον· ἐγὼ δʼ ἀπεστάτουν
446ἄτιμος, οὐδὲν ἀξία·
447μυχῷ δʼ ἄφερκτος πολυσινοῦς κυνὸς δίκαν
448ἑτοιμότερα γέλωτος ἀνέφερον λίβη,
449χέουσα πολύδακρυν γόον κεκρυμμένα.
450τοιαῦτʼ ἀκούων ἐν φρεσὶν γράφου ˘ ¯.
451ΧΟΡΌΣ: διʼ ὤτων δὲ συν-
452τέτραινε μῦθον ἡσύχῳ φρενῶν βάσει.
453τὰ μὲν γὰρ οὕτως ἔχει,
454τὰ δʼ αὐτὸς ὄργα μαθεῖν.
455πρέπει δʼ ἀκάμπτῳ μένει καθήκειν.
456ὈΡΈΣΤΗΣ: σὲ τοι λέγω, ξυγγενοῦ, πάτερ, φίλοις.
457ἨΛΈΚΤΡΑ: ἐγὼ δʼ ἐπιφθέγγομαι κεκλαυμένα.
458ΧΟΡΌΣ: στάσις δὲ πάγκοινος ἅδʼ ἐπιρροθεῖ·
459ἄκουσον ἐς φάος μολών,
460ξὺν δὲ γενοῦ πρὸς ἐχθρούς.
461ὈΡΈΣΤΗΣ: Ἄρης Ἄρει ξυμβαλεῖ, Δίκᾳ Δίκα.
462ἨΛΈΚΤΡΑ: ἰὼ θεοί, κραίνετʼ ἐνδίκως δίκας.
463ΧΟΡΌΣ: τρόμος μʼ ὑφέρπει κλύουσαν εὐγμάτων.
464τὸ μόρσιμον μένει πάλαι,
465εὐχομένοις δʼ ἂν ἔλθοι.
466ΧΟΡΌΣ: ὦ πόνος ἐγγενὴς
467καὶ παράμουσος Ἄτας
468αἱματόεσσα πλαγά.
469ἰὼ δύστονʼ ἄφερτα κήδη·
470ἰὼ δυσκατάπαυστον ἄλγος.
471ΧΟΡΌΣ: δώμασιν ἔμμοτον
472τῶνδʼ ἄκος, οὐδʼ ἀπʼ ἄλλων
473ἔκτοθεν, ἀλλʼ ἀπʼ αὐτῶν,
474διʼ ὠμὰν ἔριν αἱματηράν.
475θεῶν τῶν κατὰ γᾶς ὅδʼ ὕμνος.
476ΧΟΡΌΣ: ἀλλὰ κλύοντες, μάκαρες χθόνιοι,
477τῆσδε κατευχῆς πέμπετʼ ἀρωγὴν
478παισὶν προφρόνως ἐπὶ νίκῃ.
479ὈΡΈΣΤΗΣ: πάτερ, τρόποισιν οὐ τυραννικοῖς θανών,
480αἰτουμένῳ μοι δὸς κράτος τῶν σῶν δόμων.
481ἨΛΈΚΤΡΑ: κἀγώ, πάτερ, τοιάνδε σου χρείαν ἔχω,
482φυγεῖν μέγαν προσθεῖσαν Αἰγίσθῳ φθόρον.
483ὈΡΈΣΤΗΣ: οὕτω γὰρ ἄν σοι δαῖτες ἔννομοι βροτῶν
484κτιζοίατʼ· εἰ δὲ μή, παρʼ εὐδείπνοις ἔσῃ
485ἄτιμος ἐμπύροισι κνισωτοῖς χθονός.
486ἨΛΈΚΤΡΑ: κἀγὼ χοάς σοι τῆς ἐμῆς παγκληρίας
487οἴσω πατρῴων ἐκ δόμων γαμηλίους·
488πάντων δὲ πρῶτον τόνδε πρεσβεύσω τάφον.
489ὈΡΈΣΤΗΣ: ὦ Γαῖʼ, ἄνες μοι πατέρʼ ἐποπτεῦσαι μάχην.
490ἨΛΈΚΤΡΑ: ὦ Περσέφασσα, δὸς δʼ ἔτʼ εὔμορφον κράτος.
Part 5
434ORESTES: Ah me, your words spell utter dishonor.
435Yet with the help of the gods, and with the help of my own hands, will she not atone for the dishonor she did my father? Let me only take her life, then let me die!
439CHORUS: Yes, and I would have you know he was brutally mangled.
440And even as she buried him in this way, she acted with intent to make the manner of his death a burden on your life past all power to bear. You hear the story of the ignominious outrage done to your father.
445ELECTRA: My father was murdered just as you say. But all the while I was kept sequestered, despised, accounted a worthless thing. Kennelled in my room as if I were a vicious cur, I gave free vent to my streaming tears, which came more readily than laughter, as in my concealment I poured out my lament in plentiful weeping.
450Hear my tale and inscribe it on your heart.
451CHORUS: Yes, let it sink deep into your ears, but keep inside a quiet steadfastness of soul. So far things are so. But you yourself be eager to resolve what is to follow.
455You must enter the contest with inflexible wrath.
456ORESTES: Father, I call on you; side with your loved ones!
457ELECTRA: And I in tears join my voice to his.
458CHORUS: And let all our company blend our voices to echo the prayer. Hear! Come to the light!
460Side with us against the foe!
461ORESTES: Ares will encounter Ares; Right will encounter Right.
462ELECTRA: O you gods, judge rightly the plea of right!
463CHORUS: A shudder steals over me as I hear these prayers. Doom has long been waiting,
465but it will come in answer to those who pray.
466CHORUS: Ah, inbred trouble and bloody stroke of ruin striking a discord! Ah, lamentable and grievous sorrows!
470Ah, the unstaunched pain!
471CHORUS: Our house has a cure to heal these woes, a cure not from outside, from the hands of others, but from itself, by fierce, bloody strife.
475This hymn is for the gods beneath the earth.
476CHORUS: O you blessed powers below, hear this supplication of ours, and with a favorable will send forth to these children your aid for victory!
479ORESTES: O father, who perished by a death unbefitting a king,
480grant in answer to my prayer the lordship over your halls!
481ELECTRA: And I too, father, have a like request of you: to escape when I have wrought great destruction on Aegisthus.
483ORESTES: Yes, for then the customary funeral feasts of men would be established in your honor. But otherwise, at the rich and savory banquet
485of burnt offerings made to the earth, you will be without a portion of honor.
486ELECTRA: And I will likewise at my wedding offer libations to you out of the fullness of my inheritance from my father’s house, and before all else I will hold this tomb of yours in the highest honor.
489ORESTES: O Earth, send up my father to watch my battle!
490ELECTRA: O Persephone, grant us indeed a glorious victory!
491ORESTES: Father, remember the bath where you were robbed of life.
Part 6
491ὈΡΈΣΤΗΣ: μέμνησο λουτρῶν οἷς ἐνοσφίσθης, πάτερ.
492ἨΛΈΚΤΡΑ: μέμνησο δʼ ἀμφίβληστρον ὡς ἐκαίνισαν.
493ὈΡΈΣΤΗΣ: πέδαις δʼ ἀχαλκεύτοις ἐθηρεύθης, πάτερ.
494ἨΛΈΚΤΡΑ: αἰσχρῶς τε βουλευτοῖσιν ἐν καλύμμασιν.
495ὈΡΈΣΤΗΣ: ἆρʼ ἐξεγείρῃ τοῖσδʼ ὀνείδεσιν, πάτερ;
496ἨΛΈΚΤΡΑ: ἆρʼ ὀρθὸν αἴρεις φίλτατον τὸ σὸν κάρα;
497ὈΡΈΣΤΗΣ: ἤτοι δίκην ἴαλλε σύμμαχον φίλοις,
498ἢ τὰς ὁμοίας ἀντίδος λαβὰς λαβεῖν,
499εἴπερ κρατηθείς γʼ ἀντινικῆσαι θέλεις.
500ἨΛΈΚΤΡΑ: καὶ τῆσδʼ ἄκουσον λοισθίου βοῆς, πάτερ, ἰδὼν νεοσσοὺς τούσδʼ ἐφημένους τάφῳ· οἴκτιρε θῆλυν ἄρσενός θʼ ὁμοῦ γόνον, καὶ μὴ ʼξαλείψῃς σπέρμα Πελοπιδῶν τόδε οὕτω γὰρ οὐ τέθνηκας οὐδὲ περ θανών·
505παῖδες γὰρ ἀνδρὶ κληδόνες σωτήριοι θανόντι· φελλοὶ δʼ ὣς ἄγουσι δίκτυον, τὸν ἐκ βυθοῦ κλωστῆρα σῴζοντες λίνου. ἄκουʼ, ὑπὲρ σοῦ τοιάδʼ ἔστʼ ὀδύρματα. αὐτὸς δὲ σῴζῃ τόνδε τιμήσας λόγον.
510ΧΟΡΌΣ: καὶ μὴν ἀμεμφῆ τόνδʼ ἐτείνατον λόγον,
511τίμημα τύμβου τῆς ἀνοιμώκτου τύχης.
512τὰ δʼ ἄλλʼ, ἐπειδὴ δρᾶν κατώρθωσαι φρενί,
513ἔρδοις ἂν ἤδη δαίμονος πειρώμενος.
514ὈΡΈΣΤΗΣ: ἔσται· πυθέσθαι δʼ οὐδέν ἐστʼ ἔξω δρόμου,
515πόθεν χοὰς ἔπεμψεν, ἐκ τίνος λόγου
516μεθύστερον τιμῶσʼ ἀνήκεστον πάθος;
517θανόντι δʼ οὐ φρονοῦντι δειλαία χάρις
518ἐπέμπετʼ· οὐκ ἔχοιμʼ ἂν εἰκάσαι τόδε.
519τὰ δῶρα μείω δʼ ἐστὶ τῆς ἁμαρτίας.
520τὰ πάντα γάρ τις ἐκχέας ἀνθʼ αἵματος
521ἑνός, μάτην ὁ μόχθος· ὧδʼ ἔχει λόγος.
522θέλοντι δʼ, εἴπερ οἶσθʼ, ἐμοὶ φράσον τάδε.
523ΧΟΡΌΣ: οἶδʼ, ὦ τέκνον, παρῆ γάρ· ἔκ τʼ ὀνειράτων
524καὶ νυκτιπλάγκτων δειμάτων πεπαλμένη
525χοὰς ἔπεμψε τάσδε δύσθεος γυνή.
526ὈΡΈΣΤΗΣ: ἦ καὶ πέπυσθε τοὔναρ, ὥστʼ ὀρθῶς φράσαι;
527ΧΟΡΌΣ: τεκεῖν δράκοντʼ ἔδοξεν, ὡς αὐτὴ λέγει.
528ὈΡΈΣΤΗΣ: καὶ ποῖ τελευτᾷ καὶ καρανοῦται λόγος;
529ΧΟΡΌΣ: ἐν σπαργάνοισι παιδὸς ὁρμίσαι δίκην.
530ὈΡΈΣΤΗΣ: τίνος βορᾶς χρῄζοντα, νεογενὲς δάκος;
531ΧΟΡΌΣ: αὐτὴ προσέσχε μαζὸν ἐν τὠνείρατι.
532ὈΡΈΣΤΗΣ: καὶ πῶς ἄτρωτον οὖθαρ ἦν ὑπὸ στύγους;
533ΧΟΡΌΣ: ὥστʼ ἐν γάλακτι θρόμβον αἵματος σπάσαι.
534ὈΡΈΣΤΗΣ: οὔτοι μάταιον· ἀνδρὸς ὄψανον πέλει.
Part 6
492ELECTRA: And remember how they devised a strange net to cast about you.
493ORESTES: You were caught, my father, in fetters forged by no smith’s hand.
494ELECTRA: And in a fabric shamefully devised.
495ORESTES: Father, are you not roused by taunts such as these?
496ELECTRA: Are you not raising that dearest head of yours?
497ORESTES: Either send Justice to battle for those dear to you, or grant us in turn to get a similar grip on them, if indeed after defeat you would in turn win victory.
500ELECTRA: So listen, father, to this last appeal of mine as you behold these fledglings crouching at your tomb. Have compassion on your offspring, on the woman and on the man as well, and let not this seed of Pelops’ line be blotted out: for then, in spite of death, you are not dead.
505For children are voices of salvation to a man, though he is dead; like corks, they buoy up the net, saving the flaxen cord from out of the deep. Hear! For your own sake we make this lament. By honoring this plea of ours you save yourself.
510CHORUS: In truth you have drawn out this plea of yours to your own content in showing honor to this unlamented tomb. As for the rest, since your heart is rightly set on action, put your fortune to the test and get to your work at once.
514ORESTES: It will be so. But it is in no way amiss to inquire how, from what motive,
515she came to send her libations, seeking too late to make amends for an irremediable deed. They would be a sorry gift to send to the senseless dead: I cannot guess what they mean. The gifts are too paltry for her offence.
520For though a man may pour out all he has in atonement for one deed of blood, it is wasted effort. So the saying goes. If indeed you know, tell me: I wish to learn.
523CHORUS: I know, my child, for I was there. It was because she was shaken by dreams and wandering terrors of the night
525that she sent these offerings, godless woman that she is.
526ORESTES: And have you learned the nature of the dream so as to tell it properly?
527CHORUS: She dreamed she gave birth to a serpent: that is her own account.
528ORESTES: And where does the tale end, and what is its consummation?
529CHORUS: She laid it to rest as if it were a child, in swaddling clothes.
530ORESTES: What food did it crave, the newborn viper?
531CHORUS: In her dream she offered it her own breast.
532ORESTES: Surely her nipple was not unwounded by the loathsome beast?
533CHORUS: No: it drew in clotted blood with the milk.
534ORESTES: Truly it is not without meaning: the vision signifies a man!
535CHORUS: Then from out of her sleep she raised a shriek and awoke appalled, and many lamps that had been blinded in the darkness flared up in the house to cheer our mistress. Then she sent these libations for the dead in the hope that they might be an effective cure for her distress.
Part 7
535ΧΟΡΌΣ: ἡ δʼ ἐξ ὕπνου κέκλαγγεν ἐπτοημένη.
536πολλοὶ δʼ ἀνῇθον, ἐκτυφλωθέντες σκότῳ,
537λαμπτῆρες ἐν δόμοισι δεσποίνης χάριν·
538πέμπει τʼ ἔπειτα τάσδε κηδείους χοάς,
539ἄκος τομαῖον ἐλπίσασα πημάτων.
540ὈΡΈΣΤΗΣ: ἀλλʼ εὔχομαι γῇ τῇδε καὶ πατρὸς τάφῳ τοὔνειρον εἶναι τοῦτʼ ἐμοὶ τελεσφόρον. κρίνω δέ τοί νιν ὥστε συγκόλλως ἔχειν. εἰ γὰρ τὸν αὐτὸν χῶρον ἐκλιπὼν ἐμοὶ οὕφις ἐμοῖσι σπαργάνοις ὡπλίζετο,
545καὶ μαστὸν ἀμφέχασκʼ ἐμὸν θρεπτήριον, θρόμβῳ δʼ ἔμειξεν αἵματος φίλον γάλα, ἡ δʼ ἀμφὶ τάρβει τῷδʼ ἐπῴμωξεν πάθει, δεῖ τοί νιν, ὡς ἔθρεψεν ἔκπαγλον τέρας, θανεῖν βιαίως· ἐκδρακοντωθεὶς δʼ ἐγὼ
550κτείνω νιν, ὡς τοὔνειρον ἐννέπει τόδε.
551ΧΟΡΌΣ: τερασκόπον δὴ τῶνδέ σʼ αἱροῦμαι πέρι.
552γένοιτο δʼ οὕτως. τἄλλα δʼ ἐξηγοῦ φίλοις,
553τοὺς μέν τι ποιεῖν, τοὺς δὲ μή τι δρᾶν λέγων.
554ὈΡΈΣΤΗΣ: ἁπλοῦς ὁ μῦθος· τήνδε μὲν στείχειν ἔσω, αἰνῶ δὲ κρύπτειν τάσδε συνθήκας ἐμάς, ὡς ἂν δόλῳ κτείναντες ἄνδρα τίμιον δόλοισι καὶ ληφθῶσιν ἐν ταὐτῷ βρόχῳ θανόντες, καὶ Λοξίας ἐφήμισεν,
559ἄναξ Ἀπόλλων, μάντις ἀψευδὴς τὸ πρίν. ξένῳ γὰρ εἰκώς, παντελῆ σαγὴν ἔχων, ἥξω σὺν ἀνδρὶ τῷδʼ ἐφʼ ἑρκείους πύλας Πυλάδῃ, ξένος τε καὶ δορύξενος δόμων. ἄμφω δὲ φωνὴν ἥσομεν Παρνησσίδα,
564γλώσσης ἀυτὴν Φωκίδος μιμουμένω. καὶ δὴ θυρωρῶν οὔτις ἂν φαιδρᾷ φρενὶ δέξαιτʼ, ἐπειδὴ δαιμονᾷ δόμος κακοῖς· μενοῦμεν οὕτως ὥστʼ ἐπεικάζειν τινὰ δόμους παραστείχοντα καὶ τάδʼ ἐννέπειν·
569τί δὴ πύλαισι τὸν ἱκέτην ἀπείργεται Αἴγισθος, εἴπερ οἶδεν ἔνδημος παρών; εἰ δʼ οὖν ἀμείψω βαλὸν ἑρκείων πυλῶν κἀκεῖνον ἐν θρόνοισιν εὑρήσω πατρός, ἢ καὶ μολὼν ἔπειτά μοι κατὰ στόμα
574ἀρεῖ, σάφʼ ἴσθι, καὶ κατʼ ὀφθαλμοὺς βαλεῖ, πρὶν αὐτὸν εἰπεῖν ποδαπὸς ὁ ξένος; νεκρὸν θήσω, ποδώκει περιβαλὼν χαλκεύματι. φόνου δʼ Ἐρινὺς οὐχ ὑπεσπανισμένη ἄκρατον αἷμα πίεται τρίτην πόσιν.
579νῦν οὖν σὺ μὲν φύλασσε τἀν οἴκῳ καλῶς, ὅπως ἂν ἀρτίκολλα συμβαίνῃ τάδε· ὑμῖν δʼ ἐπαινῶ γλῶσσαν εὔφημον φέρειν, σιγᾶν θʼ ὅπου δεῖ καὶ λέγειν τὰ καίρια. τὰ δʼ ἄλλα τούτῳ δεῦρʼ ἐποπτεῦσαι λέγω,
584ξιφηφόρους ἀγῶνας ὀρθώσαντί μοι.
585ΧΟΡΌΣ: πολλὰ μὲν γᾶ τρέφει
586δεινὰ δειμάτων ἄχη,
587πόντιαί τʼ ἀγκάλαι κνωδάλων
588ἀνταίων βρύουσι·
589πλάθουσι καὶ πεδαίχμιοι
590λαμπάδες πεδάοροι,
591πτανά τε καὶ πεδοβά-
592μονα κἀνεμοέντʼ ἂν
593αἰγίδων φράσαι κότον.
594ΧΟΡΌΣ: ἀλλʼ ὑπέρτολμον ἀν-
595δρὸς φρόνημα τίς λέγοι
596καὶ γυναικῶν φρεσὶν τλαμόνων
597παντόλμους ἔρωτας
598ἄταισι συννόμους βροτῶν;
599ξυζύγους δʼ ὁμαυλίας
599bθηλυκρατὴς ἀπέρω-
600τος ἔρως παρανικᾷ
601κνωδάλων τε καὶ βροτῶν.
602ΧΟΡΌΣ: ἴστω δʼ, ὅστις οὐχ ὑπόπτερος φροντίσιν, δαεὶς τὰν ἁ παιδολυ- μὰς τάλαινα Θεστιὰς μήσατο πυρδαῆτιν πρόνοιαν,
607καταίθουσα παιδὸς δαφοινὸν δαλὸν ἥλικʼ, ἐπεὶ μολὼν ματρόθεν κελάδησε, ξύμμετρόν τε διαὶ βίου μοιρόκραντον ἐς ἆμαρ.
612ΧΟΡΌΣ: ἄλλαν δεῖ τινʼ ἐν λόγοις στυγεῖν φοινίαν κόραν, ἅτʼ ἐχθρῶν ὑπαὶ φῶτʼ ἀπώλεσεν φίλον Κρητικοῖς χρυσοκμήτοισιν ὅρμοις
618πιθήσασα δώροισι Μίνω, Νῖσον ἀθανάτας τριχὸς νοσφίσασʼ ἀπροβούλως πνέονθʼ ἁ κυνόφρων ὕπνῳ. κιγχάνει δέ μιν Ἑρμῆς.
623ΧΟΡΌΣ: ἐπεὶ δʼ ἐπεμνασάμαν ἀμειλίχων
624πόνων, ὁ καιρὸς δὲ δυσφιλὲς γαμή-
625λευμʼ ἀπεύχετον δόμοις
626γυναικοβούλους τε μήτιδας φρενῶν
627ἐπʼ ἀνδρὶ τευχεσφόρῳ,
628ἐπʼ ἀνδρὶ δᾴοις ἐπεικότως σέβαι.
629τίω δʼ ἀθέρμαντον ἑστίαν δόμων
630γυναικείαν τʼ ἄτολμον αἰχμάν.
631ΧΟΡΌΣ: κακῶν δὲ πρεσβεύεται τὸ Λήμνιον
632λόγῳ· γοᾶται δὲ δὴ πάθος κατά-
633πτυστον· ᾔκασεν δέ τις
634τὸ δεινὸν αὖ Λημνίοισι πήμασιν.
635θεοστυγήτῳ δʼ ἄχει
636βροτῶν ἀτιμωθὲν οἴχεται γένος.
637σέβει γὰρ οὔτις τὸ δυσφιλὲς θεοῖς.
638τί τῶνδʼ οὐκ ἐνδίκως ἀγείρω;
639ΧΟΡΌΣ: τὸ δʼ ἄγχι πλευμόνων ξίφος
640διανταίαν ὀξυπευκὲς οὐτᾷ
641διαὶ Δίκας. τὸ μὴ θέμις γὰρ οὖν
642λὰξ πέδοι πατούμενον, τὸ πᾶν Διὸς
645σέβας παρεκβάντος οὐ θεμιστῶς.
646ΧΟΡΌΣ: Δίκας δʼ ἐρείδεται πυθμήν·
647προχαλκεύει δʼ Αἶσα φασγανουργός·
648τέκνον δʼ ἐπεισφέρει δόμοισιν
650αἱμάτων παλαιτέρων τίνειν μύσος
651χρόνῳ κλυτὰ βυσσόφρων Ἐρινύς.
653ὈΡΈΣΤΗΣ: παῖ παῖ, θύρας ἄκουσον ἑρκείας κτύπον.
654τίς ἔνδον, ὦ παῖ, παῖ, μάλʼ αὖθις, ἐν δόμοις;
655τρίτον τόδʼ ἐκπέραμα δωμάτων καλῶ,
656εἴπερ φιλόξενʼ ἐστὶν Αἰγίσθου διαί.
657ΟἸΚΈΤΗΣ: εἶεν, ἀκούω· ποδαπὸς ὁ ξένος; πόθεν;
658ὈΡΈΣΤΗΣ: ἄγγελλε τοῖσι κυρίοισι δωμάτων, πρὸς οὕσπερ ἥκω καὶ φέρω καινοὺς λόγους. τάχυνε δʼ, ὡς καὶ νυκτὸς ἅρμʼ ἐπείγεται σκοτεινόν, ὥρα δʼ ἐμπόρους καθιέναι ἄγκυραν ἐν δόμοισι πανδόκοις ξένων.
663ἐξελθέτω τις δωμάτων τελεσφόρος γυνὴ τόπαρχος, ἄνδρα δʼ εὐπρεπέστερον· αἰδὼς γὰρ ἐν λεχθεῖσιν οὐκ ἐπαργέμους λόγους τίθησιν· εἶπε θαρσήσας ἀνὴρ πρὸς ἄνδρα κἀσήμηνεν ἐμφανὲς τέκμαρ.
668ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ξένοι, λέγοιτʼ ἂν εἴ τι δεῖ· πάρεστι γὰρ
669ὁποῖά περ δόμοισι τοῖσδʼ ἐπεικότα,
670καὶ θερμὰ λουτρὰ καὶ πόνων θελκτηρία
671στρωμνή, δικαίων τʼ ὀμμάτων παρουσία.
672εἰ δʼ ἄλλο πρᾶξαι δεῖ τι βουλιώτερον,
673ἀνδρῶν τόδʼ ἐστὶν ἔργον, οἷς κοινώσομεν
674ὈΡΈΣΤΗΣ: ξένος μέν εἰμι Δαυλιεὺς ἐκ Φωκέων· στείχοντα δʼ αὐτόφορτον οἰκείᾳ σαγῇ εἰς Ἄργος, ὥσπερ δεῦρʼ ἀπεζύγην πόδα, ἀγνὼς πρὸς ἀγνῶτʼ εἶπε συμβαλὼν ἀνήρ, ἐξιστορήσας καὶ σαφηνίσας ὁδόν,
679Στροφίος ὁ Φωκεύς· πεύθομαι γὰρ ἐν λόγῳ ἐπείπερ ἄλλως, ὦ ξένʼ, εἰς Ἄργος κίεις, πρὸς τοὺς τεκόντας πανδίκως μεμνημένος τεθνεῶτʼ Ὀρέστην εἰπέ, μηδαμῶς λάθῃ. εἴτʼ οὖν κομίζειν δόξα νικήσει φίλων,
684εἴτʼ οὖν μέτοικον, εἰς τὸ πᾶν ἀεὶ ξένον, θάπτειν, ἐφετμὰς τάσδε πόρθμευσον πάλιν. νῦν γὰρ λέβητος χαλκέου πλευρώματα σποδὸν κέκευθεν ἀνδρὸς εὖ κεκλαυμένου. τοσαῦτʼ ἀκούσας εἶπον. εἰ δὲ τυγχάνω
689τοῖς κυρίοισι καὶ προσήκουσιν λέγων οὐκ οἶδα, τὸν τεκόντα δʼ εἰκὸς εἰδέναι.
691ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγώ, κατʼ ἄκρας εἶπας ὡς πορθούμεθα.
692ὦ δυσπάλαιστε τῶνδε δωμάτων Ἀρά,
693ὡς πόλλʼ ἐπωπᾷς, κἀκποδὼν εὖ κείμενα
694τόξοις πρόσωθεν εὐσκόποις χειρουμένη,
695φίλων ἀποψιλοῖς με τὴν παναθλίαν.
696καὶ νῦν Ὀρέστης—ἦν γὰρ εὐβούλως ἔχων,
697ἔξω κομίζων ὀλεθρίου πηλοῦ πόδα,—
698νῦν δʼ ἥπερ ἐν δόμοισι βακχείας καλῆς
699ἰατρὸς ἐλπὶς ἦν, προδοῦσαν ἔγγραφε.
700ὈΡΈΣΤΗΣ: ἐγὼ μὲν οὖν ξένοισιν ὧδʼ εὐδαίμοσιν
701κεδνῶν ἕκατι πραγμάτων ἂν ἤθελον
702γνωστὸς γενέσθαι καὶ ξενωθῆναι· τί γὰρ
703ξένου ξένοισίν ἐστιν εὐμενέστερον;
704πρὸς δυσσεβείας δʼ ἦν ἐμοὶ τόδʼ ἐν φρεσίν,
705τοιόνδε πρᾶγμα μὴ καρανῶσαι φίλοις,
706καταινέσαντα καὶ κατεξενωμένον.
707ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι κυρήσεις μεῖον ἀξίως σέθεν, οὐδʼ ἧσσον ἂν γένοιο δώμασιν φίλος. ἄλλος δʼ ὁμοίως ἦλθεν ἂν τάδʼ ἀγγελῶν. ἀλλʼ ἔσθʼ ὁ καιρὸς ἡμερεύοντας ξένους μακρᾶς κελεύθου τυγχάνειν τὰ πρόσφορα.
712ἄγʼ αὐτὸν εἰς ἀνδρῶνας εὐξένους δόμων, ὀπισθόπους τε τούσδε καὶ ξυνέμπορον· κἀκεῖ κυρούντων δώμασιν τὰ πρόσφορα. αἰνῶ δὲ πράσσειν ὡς ὑπευθύνῳ τάδε. ἡμεῖς δὲ ταῦτα τοῖς κρατοῦσι δωμάτων
717κοινώσομέν τε κοὐ σπανίζοντες φίλων βουλευσόμεσθα τῆσδε συμφορᾶς πέρι.
Part 7
540ORESTES: Well then, I pray to this earth and to my father’s grave that this dream may come to its fulfilment in me. As I understand it, it fits at every point. For if the snake left the same place as I; if it was furnished with my swaddling clothes;
545if it sought to open its mouth to take the breast that nourished me and mixed the sweet milk with clotted blood while she shrieked for terror at this, then surely, as she has nourished a portentous thing of horror, she must die by violence. For I, turned serpent,
550am her killer, as this dream declares.
551CHORUS: I choose your reading of this portent. Let it be so. As for the rest, give your friends their parts. Tell some what to do, others what to leave undone.
554ORESTES: It is a simple story. My sister must go inside, and I charge her to keep concealed this pact with me,
555so that as by craft they killed a worthy man, so by craft they may likewise be caught and perish in the very same snare, even as Loxias decreed, lord Apollo, the prophet who has never before been false.
560In the guise of a stranger, one fully equipped,I will come to the outer gate, and with me Pylades, whom you see here, as a guest and ally of the house. Both of us will speak the speech of Parnassus, imitating the accent of a Phocian tongue. And in case none of the keepers of the door will give us a hearty welcome
565on the plea that the house is afflicted with trouble by the gods, then we will wait so that anyone passing the house will consider and say: Why then does Aegisthus have his door shut on his suppliant, if in fact he is at home and knows?
571But if I indeed pass the outermost threshold of the gate and find that man sitting on my father’s throne, or if then coming face to face with me he lifts and casts down his eyes, know well:
575before he can even say Of what land is this stranger? I will skewer him with my swift sword and lay him dead. The fury that has no fill of slaughter shall for her third and crowning drink drink unmixed blood! Now you, Electra, keep strict watch over what happens inside the house,
580so that our plans may fit together well. You addressing the Chorus had best keep a discreet tongue: be silent when there is need and speak only what the occasion demands. As for the rest, I call on him to cast his glance this way and direct the contest of the sword for me. Exeunt Orestes, Pylades, and Electra
585CHORUS: Many are the horrors, dread and appalling, bred of earth, and the arms of the deep teem with hateful monsters. Likewise between heaven and earth
590lights hung high in the air draw near; and winged things and things that walk the earth can also tell of the stormy wrath of whirlwinds.
594CHORUS: But who can tell of man’s overweening spirit,
595and of the reckless passions of women hardened of soul, partners of the woes of mortals? Inordinate passion, overmastering the female,
600gains a fatal victory over the wedded unions of beasts and humans alike.
602CHORUS: Let whoever is not flighty in his wits know this, when he has learned of the device of a lit brand contrived
605by Thestius’ heartless daughter: she destroyed her own child by burning the charred brand of the same age as he when, coming from his mother’s womb, he cried out,
610and it aged in pace with him through his life to the day decreed by fate.
612CHORUS: And there is in legend another murderous virgin to be loathed,
615who ruined a loved one at the bidding of his foes, when, lured by Minos’ gift, the Cretan necklace forged of gold, she with her dog’s heart despoiled Nisus of his immortal lock
620as he drew breath in unsuspecting sleep. And Hermes overtook him.
623CHORUS: But since I have recalled tales of pitiless afflictions, it is the right time to tell of a marriage void of love,
625an abomination to the house, and the plots devised by a wife’s cunning against her warrior lord, against her lord revered with reason by his foes. But I honor the hearths of homes not heated by passion’s fires,
630and in woman a spirit that shrinks from audacious deeds.
631CHORUS: Indeed the Lemnian holds first place among evils in story: it has long been told with groans as an abominable calamity. Men compare each new horror to Lemnian troubles;
635and because of a woeful deed abhorred by the gods a race has disappeared, cast out in infamy from among mortals. For no man reveres what is hated by the gods. Is there one of these tales I have gathered that I do not justly cite?
639CHORUS: But the keen and bitter sword is near the breast and drives home its blow at the bidding of Justice.
640For truly the injustice of him who has unjustly transgressed the sovereign majesty of Zeus
645lies on the ground trampled under foot.
646CHORUS: The anvil of Justice is planted firm. Destiny fashions her arms and forges her sword quickly, and the famed and deeply brooding Fury is bringing the son into our house,
650to requite at last the pollution of blood shed long ago.
652ORESTES: Boy! Boy! Hear my knocking at the outer door! Who is inside? Boy! Boy! I say again, who is at home?
655Again for the third time I call for some one to come out of the house, if by Aegisthus’ will it offers welcome to strangers.
657SERVANT: Yes, yes, I hear. Of what land is the stranger, and whence?
658ORESTES: Announce me to the masters of the house, for it is in fact to them that I come bearing news.
660And hurry, since the chariot of night is speeding on with darkness, and it is time for wayfarers to drop anchor in some house friendly to all guests. Tell some one to come forth who has authority over the house, the mistress in charge. But the master would be more fitting,
665for then no delicacy in speaking makes words obscure: man speaks boldly to man and reveals his meaning without reserve. The Servant withdraws. Clytaemestra appears at the door with a maid-servant in attendance
668CLYTAEMESTRA: Strangers, you have only to declare your need, for we have everything that suits this house: warm baths, beds to charm away fatigue,
670and the presence of honest faces. But if there is another matter requiring graver counsel, that is the concern of men, and we will communicate with them.
674ORESTES: I am a stranger, a Daulian of the Phocians. As I was on my way, carrying my pack on business of my own to Argos,
675just as I ended my journey here, a man, a stranger to me as I to him, fell in with me, and inquired about my destination and told me his. He was Strophius, a Phocian (for as we talked I learned his name), and he said to me,
680Stranger, since in any case you are bound for Argos, keep my message in mind most faithfully and tell his parents Orestes is dead, and by no means let it escape you. Whether his friends decide to bring him home or to bury him in the land of his sojourn, a foreigner utterly forever,
685convey their wishes back to me. In the meantime a bronze urn contains the ashes of a man rightly lamented. This much I tell you as I heard it. Whether by any chance I am speaking to those with whom the question rests and whose concern it is,
690I do not know. But his parent should know the truth.
691CLYTAEMESTRA: Oh no! Your story spells our utter undoing. O curse that haunts this house, so hard to wrestle down: how far forward you look! Even what was laid well out of harm’s way you bring down with your well-aimed shafts from far off,
695and you strip me of those I love, utterly wretched as I am. And now Orestes: he was indeed prudent in keeping his foot out of the mire of destruction, but now mark down as having abandoned us what was once the one hope in our house of a cure for its fine revelry.
700ORESTES: As for me, I am sure that with hosts so prosperous I would rather have been made known and welcomed for favorable news. For where is goodwill greater than from guest to host? Yet to my mind it would have been irreverent
705not to fulfill for friends a charge like this when I was bound by promise and hospitality pledged to me.
707CLYTAEMESTRA: Rest assured you will receive no less a reward than you deserve nor be the less welcome to this house: someone else might just as well have brought your message.
710But it is the hour when strangers who have been travelling on a long day’s journey should have their proper entertainment. To an attendant Conduct him to the rooms where the men are hospitably lodged, him and his attendants here and his fellow-traveller, and let them be tended to there as is proper in our house.
715I command you to do this as you shall be held to strict account. Meantime we will communicate this matter to the master of the house, and since we have no lack of friends we will confer on this occurrence.
719CHORUS: Ah, loyal handmaidens of the house,
720low long will it be before we display the power that lies in our mouths to do Orestes service? O hallowed earth, and hallowed barrow raised high that now lies on the royal form of the commander of the fleet,
725now hear me, now lend me aid! Now is the hour for Persuasion with her guile to join forces with him, and for Hermes of the nether world, who works in stealth, to direct this encounter of the deadly sword. Enter Orestes’ Nurse
Part 8
719ΧΟΡΌΣ: εἶεν, φίλιαι δμωίδες οἴκων, πότε δὴ στομάτων δείξομεν ἰσχὺν ἐπʼ Ὀρέστῃ; ὦ πότνια χθὼν καὶ πότνιʼ ἀκτὴ χώματος, ἣ νῦν ἐπὶ ναυάρχῳ
724σώματι κεῖσαι τῷ βασιλείῳ, νῦν ἐπάκουσον, νῦν ἐπάρηξον· νῦν γὰρ ἀκμάζει Πειθὼ δολίαν ξυγκαταβῆναι, χθόνιον δʼ Ἑρμῆν καὶ τὸν νύχιον τοῖσδʼ ἐφοδεῦσαι
729ξιφοδηλήτοισιν ἀγῶσιν.
730ΧΟΡΌΣ: ἔοικεν ἁνὴρ ὁ ξένος τεύχειν κακόν·
731τροφὸν δʼ Ὀρέστου τήνδʼ ὁρῶ κεκλαυμένην.
732ποῖ δὴ πατεῖς, Κίλισσα, δωμάτων πύλας;
733λύπη δʼ ἄμισθός ἐστί σοι ξυνέμπορος;
734ΤΡΟΦΌΣ: Αἴγισθον ἡ κρατοῦσα τοῖς ξένοις καλεῖν ὅπως τάχιστʼ ἄνωγεν, ὡς σαφέστερον ἀνὴρ ἀπʼ ἀνδρὸς τὴν νεάγγελτον φάτιν ἐλθὼν πύθηται τήνδε, πρὸς μὲν οἰκέτας θετοσκυθρωπῶν ἐντὸς ὀμμάτων γέλων
739κεύθουσʼ ἐπʼ ἔργοις διαπεπραγμένοις καλῶς κείνῃ, δόμοις δὲ τοῖσδε παγκάκως ἔχειν, φήμης ὕφʼ ἧς ἤγγειλαν οἱ ξένοι τορῶς. ἦ δὴ κλύων ἐκεῖνος εὐφρανεῖ νόον, εὖτʼ ἂν πύθηται μῦθον. ὦ τάλαινʼ ἐγώ·
744ὥς μοι τὰ μὲν παλαιὰ συγκεκραμένα ἄλγη δύσοιστα τοῖσδʼ ἐν Ἀτρέως δόμοις τυχόντʼ ἐμὴν ἤλγυνεν ἐν στέρνοις φρένα. ἀλλʼ οὔτι πω τοιόνδε πῆμʼ ἀνεσχόμην· τὰ μὲν γὰρ ἄλλα τλημόνως ἤντλουν κακά·
749φίλον δʼ Ὀρέστην, τῆς ἐμῆς ψυχῆς τριβήν, ὃν ἐξέθρεψα μητρόθεν δεδεγμένη,— κἀκʼ νυκτιπλάγκτων ὀρθίων κελευμάτων καὶ πολλὰ καὶ μοχθήρʼ ἀνωφέλητʼ ἐμοὶ τλάσῃ·—τὸ μὴ φρονοῦν γὰρ ὡσπερεὶ βοτὸν
754τρέφειν ἀνάγκη, πῶς γὰρ οὔ; τρόπῳ φρενός· οὐ γάρ τι φωνεῖ παῖς ἔτʼ ὢν ἐν σπαργάνοις, εἰ λιμός, ἢ δίψη τις, ἢ λιψουρία ἔχει· νέα δὲ νηδὺς αὐτάρκης τέκνων. τούτων πρόμαντις οὖσα, πολλὰ δʼ, οἴομαι,
759ψευσθεῖσα παιδὸς σπαργάνων φαιδρύντρια, γναφεὺς τροφεύς τε ταὐτὸν εἰχέτην τέλος. ἐγὼ διπλᾶς δὲ τάσδε χειρωναξίας ἔχουσʼ Ὀρέστην ἐξεδεξάμην πατρί· τεθνηκότος δὲ νῦν τάλαινα πεύθομαι.
764στείχω δʼ ἐπʼ ἄνδρα τῶνδε λυμαντήριον οἴκων, θέλων δὲ τόνδε πεύσεται λόγον.
766ΧΟΡΌΣ: πῶς οὖν κελεύει νιν μολεῖν ἐσταλμένον;
767ΤΡΟΦΌΣ: ἦ πῶς; λέγʼ αὖθις, ὡς μάθω σαφέστερον.
768ΧΟΡΌΣ: εἰ ξὺν λοχίταις εἴτε καὶ μονοστιβῆ.
769ΤΡΟΦΌΣ: ἄγειν κελεύει δορυφόρους ὀπάονας.
770ΧΟΡΌΣ: μή νυν σὺ ταῦτʼ ἄγγελλε δεσπότου στύγει·
771ἀλλʼ αὐτὸν ἐλθεῖν, ὡς ἀδειμάντως κλύῃ,
772ἄνωχθʼ ὅσον τάχιστα γηθούσῃ φρενί.
773ἐν ἀγγέλῳ γὰρ κυπτὸς ὀρθοῦται λόγος.
774ΤΡΟΦΌΣ: ἀλλʼ ἦ φρονεῖς εὖ τοῖσι νῦν ἠγγελμένοις;
775ΧΟΡΌΣ: ἀλλʼ εἰ τροπαίαν Ζεὺς κακῶν θήσει ποτέ.
776ΤΡΟΦΌΣ: καὶ πῶς; Ὀρέστης ἐλπὶς οἴχεται δόμων.
777ΧΟΡΌΣ: οὔπω· κακός γε μάντις ἂν γνοίη τάδε.
778ΤΡΟΦΌΣ: τί φής; ἔχεις τι τῶν λελεγμένων δίχα;
779ΧΟΡΌΣ: ἄγγελλʼ ἰοῦσα, πρᾶσσε τἀπεσταλμένα.
780μέλει θεοῖσιν ὧνπερ ἂν μέλῃ πέρι.
781ΤΡΟΦΌΣ: ἀλλʼ εἶμι καὶ σοῖς ταῦτα πείσομαι λόγοις.
782γένοιτο δʼ ὡς ἄριστα σὺν θεῶν δόσει.
783ΧΟΡΌΣ: νῦν παραιτουμένᾳ μοι, πάτερ
784Ζεῦ θεῶν Ὀλυμπίων,
785δὸς τύχας τυχεῖν δόμου κυρίως
786τὰ σώφρονʼ εὖ μαιομένοις ἰδεῖν.
787διὰ δίκας πᾶν ἔπος
788ἔλακον· ὦ Ζεῦ, σύ νιν φυλάσσοις.
789ΧΟΡΌΣ: ἓ ἕ, πρὸ δὲ δὴ ʼχθρῶν
790τὸν ἔσωθεν μελάθρων, Ζεῦ,
791θές, ἐπεί νιν μέγαν ἄρας,
792δίδυμα καὶ τριπλᾶ
793παλίμποινα θέλων ἀμείψει.
794ΧΟΡΌΣ: ἴσθι δʼ ἀνδρὸς φίλου πῶλον εὖ-
795νιν ζυγέντʼ ἐν ἅρμασιν
796πημάτων. σὺ δʼ ἐν δρόμῳ προστιθεὶς
797μέτρον κτίσον σῳζόμενον ῥυθμὸν
798τοῦτʼ ἰδεῖν διὰ πέδον
799ἀνομένων βημάτων ὄρεγμα;
800ΧΟΡΌΣ: οἵ τʼ ἔσω δωμάτων
801πλουτογαθῆ μυχὸν νομίζετε,
802κλῦτε, σύμφρονες θεοί·
803τῶν πάλαι πεπραγμένων
804λύσασθʼ αἷμα προσφάτοις δίκαις.
805γέρων φόνος μηκέτʼ ἐν δόμοις τέκοι.
806ΧΟΡΌΣ: τὸ δὲ καλῶς κτίμενον ὦ μέγα ναίων
807στόμιον, εὖ δὸς ἀνιδεῖν δόμον ἀνδρός,
808καί νιν ἐλευθερίας φῶς
809λαμπρὸν ἰδεῖν φιλίοις
810ὄμμασιν ἐκ δνοφερᾶς καλύπτρας.
Part 8
730Our stranger, I think, is working mischief: for over there I see Orestes’ nurse all in tears. Cilissa! Where are you going? Why as you set foot in the palace gate do you have a grief as an unhired companion?
734NURSE: My mistress commands me to summon Aegisthus for the strangers
735in all haste, so that he may come and learn more clearly, from man to man, these tidings that have just arrived. Indeed, before the servants, behind eyes that feigned grief she hid her laughter over what has occurred fortunately for her.
740But the news so plainly told by the strangers means utter ruin for this house. I expect that when he hears it he will rejoice in his heart to know the story. Miserable woman that I am! How the old unbearable troubles of every sort
745that occurred in this house of Atreus have always made my heart ache within my breast! But never yet have I endured a blow like this. For all the other troubles I bore patiently, but my beloved Orestes, on whom I spent my soul,
750whom I took from his mother at birth and nursed, and the many and troublesome tasks, fruitless for all my enduring them, when his loud and urgent cries broke my rest.... For one must nurse the senseless thing like a dumb beast, of course one must, by following its humor.
755For while it is still a baby in swaddling clothes, it has no speech at all, whether hunger moves it, or thirst perhaps, or the call of need: children’s young insides work their own relief. I would anticipate these needs. Yet many a time, I think, having to wash the child’s linen because of my own errors,
760laundress and nurse had the same function. It was I who, with these two handicrafts, received Orestes for his father. And now, wretch that I am, I hear that he is dead. But I am on my way to fetch the man who wrought destruction on
765our house, and he will be glad enough to hear this news.
766CHORUS: Then arrayed how does she tell him to come?
767NURSE: Arrayed how? Say it again so that I may catch your meaning better.
768CHORUS: With his guards or perhaps unattended?
769NURSE: She tells him to come with his retinue of spearmen.
770CHORUS: Well, do not give this message to our loathed master, but with all haste and with a cheerful heart tell him to come himself, alone, so that he may be told without alarm. For in the mouth of a messenger a crooked message is made straight.
774NURSE: What! Are you gladdened at heart by the present news?
775CHORUS: Why not, if Zeus at last may cause our ill wind to change?
776NURSE: But how can that be? Orestes, the hope of our house, is gone.
777CHORUS: Not yet; he would be a poor prophet who would so interpret.
778NURSE: What are you saying? Do you know something beyond what has been told?
779CHORUS: Go, deliver your message! Do what you are asked to do!
780The gods take care of what they take care of.
781NURSE: Well, I will go and do your bidding. With the gods’ blessing may everything turn out for the best! Exit
783CHORUS: Now at my supplication, O Zeus, father of the Olympian gods, grant that the fortunes of our house be firmly established,
785so that those who rightly desire the rule of order may behold it. Every word of mine has been uttered in justice. O Zeus, may you safeguard it!
789CHORUS: O Zeus, set him who is within the palace before his foes;
790since, if you exalt him, he will gladly pay you with double and triple recompense.
794CHORUS: Know that the orphaned colt of a loved one is harnessed to the chariot of distress.
795And by setting bounds to his course may you grant that we see him keep a steady pace through this race and win the goal in the straining stride of a gallop.
800CHORUS: And you who within the house inhabit the inner chamber that exults in its wealth, hear me, you gods, that feel with us! By a fresh award redeem the blood of deeds done long ago.
805May aged Murder cease begetting offspring in our house!
806CHORUS: And you who occupy the mighty, gorgeously built cavern, grant that the man’s house may lift up its eyes again in joy, and that with glad
810eyes it may behold from under its veil of gloom the radiant light of freedom.
811CHORUS: May Maia’s son, as he rightfully should, lend his aid, for no one can better sail a deed on a favoring course, when he would do so.
815But by his mysterious utterance he brings darkness over men’s eyes by night, and by day he is no more clear at all.
Part 9
811ΧΟΡΌΣ: ξυλλάβοι δʼ ἐνδίκως
812παῖς ὁ Μαίας, ἐπεὶ φορώτατος
813πρᾶξιν οὐρίαν θέλων·
815.
816ἄσκοπον δʼ ἔπος λέγων
817νύκτα πρό τʼ ὀμμάτων σκότον φέρει,
818καθʼ ἡμέραν δʼ οὐδὲν ἐμφανέστερος.
819ΧΟΡΌΣ: καὶ τότʼ ἤδη κλυτὸν
820δωμάτων λυτήριον,
821θῆλυν οὐριοστάταν οὐδʼ
822ὀξύκρεκτον γοα-
823τᾶν νόμον θήσομεν· πλεῖ τάδʼ εὖ·
825ἐμὸν ἐμὸν κέρδος αὔξεται τόδʼ· ἄ-
826τα δʼ ἀποστατεῖ φίλων.
827ΧΟΡΌΣ: σὺ δὲ θαρσῶν, ὅταν ἥκῃ μέρος ἔργων,
828ἐπαΰσας πατρὸς αὐδὰν
829θροούσᾳ τέκνον
830πέραινʼ ἀνεπίμομφον ἄταν.
831ΧΟΡΌΣ: Περσέως τʼ ἐν φρεσὶν
832καρδίαν ἀνασχεθών,
833τοῖς θʼ ὑπὸ χθονὸς φίλοισιν,
834τοῖς τʼ ἄνωθεν πρόπρασ-
835σε χάριν ὀργᾶς λυγρᾶς, ἔνδοθεν
836φόνιον ἄταν τιθείς, τὸν αἴτιον δʼ
837ἐξαπολλύων μόρου.
838ΑἼΓΙΣΘΟΣ: ἥκω μὲν οὐκ ἄκλητος, ἀλλʼ ὑπάγγελος· νέαν φάτιν δὲ πεύθομαι λέγειν τινὰς ξένους μολόντας οὐδαμῶς ἐφίμερον, μόρον δʼ Ὀρέστου. καὶ τόδʼ ἀμφέρειν δόμοις γένοιτʼ ἂν ἄχθος δειματοσταγὲς φόνῳ
843τῷ πρόσθεν ἑλκαίνουσι καὶ δεδηγμένοις. πῶς ταῦτʼ ἀληθῆ καὶ βλέποντα δοξάσω; ἢ πρὸς γυναικῶν δειματούμενοι λόγοι πεδάρσιοι θρῴσκουσι, θνῄσκοντες μάτην; τί τῶνδʼ ἂν εἴποις ὥστε δηλῶσαι φρενί;
848ΧΟΡΌΣ: ἠκούσαμεν μέν, πυνθάνου δὲ τῶν ξένων
849ἔσω παρελθών. οὐδὲν ἀγγέλων σθένος
850ὡς αὐτὸν αὐτῶν ἄνδρα πεύθεσθαι πάρα.
851ΑἼΓΙΣΘΟΣ: ἰδεῖν ἐλέγξαι τʼ αὖ θέλω τὸν ἄγγελον,
852εἴτʼ αὐτὸς ἦν θνῄσκοντος ἐγγύθεν παρών,
853εἴτʼ ἐξ ἀμαυρᾶς κληδόνος λέγει μαθών.
854οὔτοι φρένʼ ἂν κλέψειεν ὠμματωμένην.
855ΧΟΡΌΣ: Ζεῦ Ζεῦ, τί λέγω, πόθεν ἄρξωμαι τάδʼ ἐπευχομένη κἀπιθεάζουσʼ, ὑπὸ δʼ εὐνοίας πῶς ἴσον εἰποῦσʼ ἀνύσωμαι; νῦν γὰρ μέλλουσι μιανθεῖσαι
860πειραὶ κοπάνων ἀνδροδαΐκτων ἢ πάνυ θήσειν Ἀγαμεμνονίων οἴκων ὄλεθρον διὰ παντός, ἢ πῦρ καὶ φῶς ἐπʼ ἐλευθερίᾳ δαίων ἀρχάς τε πολισσονόμους
865πατέρων θʼ ἕξει μέγαν ὄλβον. τοιάνδε πάλην μόνος ὢν ἔφεδρος δισσοῖς μέλλει θεῖος Ὀρέστης ἅψειν. εἴη δʼ ἐπὶ νίκῃ.
869ΑἼΓΙΣΘΟΣ: ἒ ἔ, ὀτοτοτοῖ.
870ΧΟΡΌΣ: ἔα ἔα μάλα·
871πῶς ἔχει; πῶς κέκρανται δόμοις;
872ἀποσταθῶμεν πράγματος τελουμένου,
873ὅπως δοκῶμεν τῶνδʼ ἀναίτιαι κακῶν
874εἶναι· μάχης γὰρ δὴ κεκύρωται τέλος.
875ΟἸΚΈΤΗΣ: οἴμοι, πανοίμοι δεσπότου πεπληγμένου· οἴμοι μάλʼ αὖθις ἐν τρίτοις προσφθέγμασιν. Αἴγισθος οὐκέτʼ ἔστιν. ἀλλʼ ἀνοίξατε ὅπως τάχιστα, καὶ γυναικείους πύλας μοχλοῖς χαλᾶτε· καὶ μάλʼ ἡβῶντος δὲ δεῖ,
880οὐχ ὡς δʼ ἀρῆξαι διαπεπραγμένῳ· τί γάρ; ἰοὺ ἰού. κωφοῖς ἀυτῶ καὶ καθεύδουσιν μάτην ἄκραντα βάζω; ποῖ Κλυταιμήστρα; τί δρᾷ; ἔοικε νῦν αὐτῆς ἐπὶ ξυροῦ πέλας
884bαὐχὴν πεσεῖσθαι πρὸς δίκην πεπληγμένος.
885ΚΛΥΤΑΙΜΝΉΣΤΡΑ: τί δʼ ἐστὶ χρῆμα; τίνα βοὴν ἵστης δόμοις;
886ΟἸΚΈΤΗΣ: τὸν ζῶντα καίνειν τοὺς τεθνηκότας λέγω.
887ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγώ. ξυνῆκα τοὔπος ἐξ αἰνιγμάτων.
888δόλοις ὀλούμεθʼ, ὥσπερ οὖν ἐκτείναμεν.
889δοίη τις ἀνδροκμῆτα πέλεκυν ὡς τάχος·
890εἰδῶμεν εἰ νικῶμεν, ἢ νικώμεθα·
891ἐνταῦθα γὰρ δὴ τοῦδʼ ἀφικόμην κακοῦ.
892ὈΡΈΣΤΗΣ: σὲ καὶ ματεύω· τῷδε δʼ ἀρκούντως ἔχει.
893ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγώ. τέθνηκας, φίλτατʼ Αἰγίσθου βία.
894ὈΡΈΣΤΗΣ: φιλεῖς τὸν ἄνδρα; τοιγὰρ ἐν ταὐτῷ τάφῳ
895κείσῃ· θανόντα δʼ οὔτι μὴ προδῷς ποτε.
896ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἐπίσχες, ὦ παῖ, τόνδε δʼ αἴδεσαι, τέκνον,
897μαστόν, πρὸς ᾧ σὺ πολλὰ δὴ βρίζων ἅμα
898οὔλοισιν ἐξήμελξας εὐτραφὲς γάλα.
899ὈΡΈΣΤΗΣ: Πυλάδη τί δράσω; μητέρʼ αἰδεσθῶ κτανεῖν;
900ΠΥΛΆΔΗΣ: ποῦ δὴ τὰ λοιπὰ Λοξίου μαντεύματα
901τὰ πυθόχρηστα, πιστὰ δʼ εὐορκώματα;
902ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον.
Part 9
819CHORUS: And then at last with a loud voice we shall sing a song of the deliverance of our house,
820the song that women raise when the wind sits fair, and not the shrill strain of those who mourn: The ship goes well. This grows to profit for me, for me, and calamity holds off from those I love.
827CHORUS: But may you with good courage, when the part of action comes, cry out loud the name Father when she exclaims Son,
830and accomplish the baneful but irreproachable deed.
831CHORUS: Raise up Perseus’ spirit within my breast. And for those dear to you below the earth, and for those above, exact satisfaction for their dire wrath
835by working bloody ruin in our house and obliterating the guilt of murder.
838AEGISTHUS: I have come not unasked but summoned by a messenger. I heard startling news told by some strangers who have arrived, tidings far from welcome:
840—that Orestes is dead. To lay this too upon our house would be a fearful burden when it is still festering and galled by the wound inflicted by an earlier murder. How can I believe this tale is the living truth? Or is it merely a panic-stricken report spread by women
845which leaps up to die away in nothingness? What can you tell me of this to make it plain to my mind?
848CHORUS: We heard the tale, it is true. But go inside and inquire of the strangers. The certainty of a messenger’s report
850is nothing compared with one’s own interrogation of the man himself.
851AEGISTHUS: I wish to see the messenger and put him to the test again—whether he himself was present at the death or merely repeats from vague reports what he has heard. No! Be sure he cannot deceive a mind with eyes open. Exit
855CHORUS: O Zeus, O Zeus, what should I say? Where shall I begin this prayer of mine, this appeal to the gods? How in my loyal zeal can I succeed in finding words to match need? Now is the moment when the blood-stained edges of the blades that lay men low
860are utterly forever to destroy the house of Agamemnon. Or else, kindling a flaming light in the cause of freedom, Orestes will win both the rule over his realm and the rich possessions of his fathers.
865Our gallant Orestes, with no one to assist him, is now to meet with two in such a contest. And may it be to triumph!
869AEGISTHUS: within Oh! Oh! O woe!
870CHORUS: Ah! Ah! Alas! What is happening? What is being accomplished for our house? Let us stand apart while the matter is still unsettled so that we may be considered blameless in these ills. For the issue of the fighting has now been decided. The Chorus withdraws to the side of the scene; then a servant of Aegisthus rushes in
875SERVANT: O woe, oh utter woe! My master is slain! O woe! I cry yet again, for the third time. Aegisthus is no more! Come, with all speed! Unbar and open the women’s door! And a strong arm indeed is needed, but not to help him who is already slain: what good is there in that?
880Help! Help! Am I shouting to the deaf and fruitlessly wasting my voice on people who are asleep? Where has Clytaemestra gone? What is she doing? Her own neck, near the razor’s edge, is now ready to fall beneath the stroke.
885CLYTAEMESTRA: What is this? What cry for help are you raising in our house?
886SERVANT: I tell you the dead are killing the living.
887CLYTAEMESTRA: Ah! Indeed I grasp the meaning of the riddle. We are to perish by treachery, just as we committed murder. Someone give me a battle-axe, and quickly! Let us know if we are victors or vanquished:
890for I have even come to this in this wretched business. Exit Servant. The door is opened and the corpse of Aegisthus is discovered. Nearby stands Orestes, and at a distance Pylades
892ORESTES: It is you I seek. He over there has had enough.
893CLYTAEMESTRA: Oh no! My beloved, valiant Aegisthus! You are dead!
894ORESTES: You love this man? Then you will lie in the same grave,
895and you will never abandon him in death.
896CLYTAEMESTRA: Wait, my son! Have pity, child, upon this breast at which many times while you slept you sucked with toothless gums the milk that nourished you.
899ORESTES: Pylades, what shall I do? Shall I spare my mother out of pity?
900PYLADES: What then will become in the future of Loxias’ oracles declared at Pytho, and of our sworn pact? Count all men your enemies rather than the gods.
903ORESTES: I judge you victor: you advise me well. To Clytaemestra Come, this way! I mean to kill you by his very side. For while he lived, you thought him better than my father.
905Sleep with him in death, since you love him but hate the man you were bound to love.
Part 10
903ὈΡΈΣΤΗΣ: κρίνω σὲ νικᾶν, καὶ παραινεῖς μοι καλῶς.
904ἕπου, πρὸς αὐτὸν τόνδε σὲ σφάξαι θέλω.
905καὶ ζῶντα γάρ νιν κρείσσονʼ ἡγήσω πατρός·
906τούτῳ θανοῦσα ξυγκάθευδʼ, ἐπεὶ φιλεῖς
907τὸν ἄνδρα τοῦτον, ὃν δʼ ἐχρῆν φιλεῖν στυγεῖς.
908ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἐγώ σʼ ἔθρεψα, σὺν δὲ γηράναι θέλω.
909ὈΡΈΣΤΗΣ: πατροκτονοῦσα γὰρ ξυνοικήσεις ἐμοί;
910ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἡ Μοῖρα τούτων, ὦ τέκνον, παραιτία.
911ὈΡΈΣΤΗΣ: καὶ τόνδε τοίνυν Μοῖρʼ ἐπόρσυνεν μόρον.
912ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὐδὲν σεβίζῃ γενεθλίους ἀράς, τέκνον;
913ὈΡΈΣΤΗΣ: τεκοῦσα γάρ μʼ ἔρριψας ἐς τὸ δυστυχές.
914ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι σʼ ἀπέρριψʼ εἰς δόμους δορυξένους.
915ὈΡΈΣΤΗΣ: αἰκῶς ἐπράθην ὢν ἐλευθέρου πατρός.
916ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ποῦ δῆθʼ ὁ τῖμος, ὅντινʼ ἀντεδεξάμην;
917ὈΡΈΣΤΗΣ: αἰσχύνομαί σοι τοῦτʼ ὀνειδίσαι σαφῶς.
918ΚΛΥΤΑΙΜΝΉΣΤΡΑ: μὴ ἀλλʼ εἴφʼ ὁμοίως καὶ πατρὸς τοῦ σοῦ μάτας.
919ὈΡΈΣΤΗΣ: μὴ ʼλεγχε τὸν πονοῦντʼ ἔσω καθημένη.
920ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἄλγος γυναιξὶν ἀνδρὸς εἴργεσθαι, τέκνον.
921ὈΡΈΣΤΗΣ: τρέφει δέ γʼ ἀνδρὸς μόχθος ἡμένας ἔσω.
922ΚΛΥΤΑΙΜΝΉΣΤΡΑ: κτενεῖν ἔοικας, ὦ τέκνον, τὴν μητέρα.
923ὈΡΈΣΤΗΣ: σύ τοι σεαυτήν, οὐκ ἐγώ, κατακτενεῖς.
924ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὅρα, φύλαξαι μητρὸς ἐγκότους κύνας.
925ὈΡΈΣΤΗΣ: τὰς τοῦ πατρὸς δὲ πῶς φύγω, παρεὶς τάδε;
926ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἔοικα θρηνεῖν ζῶσα πρὸς τύμβον μάτην.
Part 10
908CLYTAEMESTRA: It was I who nourished you, and with you I would grow old.
909ORESTES: What! Murder my father and then make your home with me?
910CLYTAEMESTRA: Fate, my child, must share the blame for this.
911ORESTES: And fate now brings this destiny to pass.
912CLYTAEMESTRA: Have you no regard for a parent’s curse, my son?
913ORESTES: You brought me to birth and yet you cast me out to misery.
914CLYTAEMESTRA: No, surely I did not cast you out in sending you to the house of an ally.
915ORESTES: I was sold in disgrace, though I was born of a free father.
916CLYTAEMESTRA: Then where is the price I got for you?
917ORESTES: I am ashamed to reproach you with that outright.
918CLYTAEMESTRA: But do not fail to proclaim the follies of that father of yours as well.
919ORESTES: Do not accuse him who suffered while you sat idle at home.
920CLYTAEMESTRA: It is a grief for women to be deprived of a husband, my child.
921ORESTES: Yes, but it is the husband’s toil that supports them while they sit at home.
922CLYTAEMESTRA: You seem resolved, my child, to kill your mother.
923ORESTES: You will kill yourself, not I.
924CLYTAEMESTRA: Take care: beware the hounds of wrath that avenge a mother.
925ORESTES: And how shall I escape my father’s if I leave this undone?
926CLYTAEMESTRA: I see that though living I mourn in vain before a tomb.
927ORESTES: Yes, for my father’s fate has marked out this destiny for you.
Part 11
927ὈΡΈΣΤΗΣ: πατρὸς γὰρ αἶσα τόνδε σοὐρίζει μόρον.
928ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἲ ʼγὼ τεκοῦσα τόνδʼ ὄφιν ἐθρεψάμην.
929ὈΡΈΣΤΗΣ: ἦ κάρτα μάντις οὑξ ὀνειράτων φόβος.
930ἔκανες ὃν οὐ χρῆν, καὶ τὸ μὴ χρεὼν πάθε.
931ΧΟΡΌΣ: στένω μὲν οὖν καὶ τῶνδε συμφορὰν διπλῆν.
932ἐπεὶ δὲ πολλῶν αἱμάτων ἐπήκρισε
933τλήμων Ὀρέστης, τοῦθʼ ὅμως αἱρούμεθα,
934ὀφθαλμὸν οἴκων μὴ πανώλεθρον πεσεῖν.
935ΧΟΡΌΣ: ἔμολε μὲν δίκα Πριαμίδαις χρόνῳ,
936βαρύδικος ποινά·
937ἔμολε δʼ ἐς δόμον τὸν Ἀγαμέμνονος
938διπλοῦς λέων, διπλοῦς Ἄρης.
939ἔλασε δʼ ἐς τὸ πᾶν
940ὁ πυθόχρηστος φυγὰς
941θεόθεν εὖ φραδαῖσιν ὡρμημένος.
942ΧΟΡΌΣ: ἐπολολύξατʼ ὦ δεσποσύνων δόμων
943ἀναφυγᾶς κακῶν καὶ κτεάνων τριβᾶς
944ὑπαὶ δυοῖν μιαστόροιν,
945δυσοίμου τύχας.
946ΧΟΡΌΣ: ἔμολε δʼ ᾧ μέλει κρυπταδίου μάχας
947δολιόφρων ποινά·
948ἔθιγε δʼ ἐν μάχᾳ χερὸς ἐτήτυμος
949Διὸς κόρα—Δίκαν δέ νιν
950προσαγορεύομεν βροτοὶ τυχόντες καλῶς—
951ὀλέθριον πνέουσʼ ἐν ἐχθροῖς κότον.
942aΧΟΡΌΣ: ἐπολολύξατʼ ὦ δεσποσύνων δόμων
943aἀναφυγᾶς κακῶν καὶ κτεάνων τριβᾶς
944aὑπαὶ δυοῖν μιαστόροιν,
945aδυσοίμου τύχας.
953ΧΟΡΌΣ: τά περ ὁ Λοξίας ὁ Παρνασσίας
954μέγαν ἔχων μυχὸν χθονὸς ἐπωρθία-
955ξεν ἀδόλως δόλοις
956βλάβαν ἐγχρονισθεῖσαν ἐποίχεται.
957κρατεῖταί πως τὸ θεῖον παρὰ τὸ μὴ
958ὑπουργεῖν κακοῖς.
960ἄξια δʼ οὐρανοῦχον ἀρχὰν σέβειν.
961ΧΟΡΌΣ: πάρα τε φῶς ἰδεῖν
962μέγα τʼ ἀφῃρέθην ψάλιον οἰκέων.
963ἄναγε μὰν δόμοι· πολὺν ἄγαν χρόνον
964χαμαιπετεῖς ἔκεισθʼ ἀεί.
965ΧΟΡΌΣ: τάχα δὲ παντελὴς χρόνος ἀμείψεται
966πρόθυρα δωμάτων, ὅταν ἀφʼ ἑστίας
967πᾶν ἐλαθῇ μύσος
968καθαρμοῖσιν ἀτᾶν ἐλατηρίοις.
969τύχαι δʼ εὐπροσωποκοῖται τὸ πᾶν
970ἰδεῖν πρευμενεῖς
971μετοίκοις δόμων πεσοῦνται πάλιν.
972ΧΟΡΌΣ: πάρα τε φῶς ἰδεῖν
962aμέγα τʼ ἀφῃρέθην ψάλιον οἰκέων.
963aἄναγε μὰν δόμοι· πολὺν ἄγαν χρόνον
964aχαμαιπετεῖς ἔκεισθʼ ἀεί.
973ὈΡΈΣΤΗΣ: ἴδεσθε χώρας τὴν διπλῆν τυραννίδα πατροκτόνους τε δωμάτων πορθήτορας. σεμνοὶ μὲν ἦσαν ἐν θρόνοις τόθʼ ἥμενοι, φίλοι δὲ καὶ νῦν, ὡς ἐπεικάσαι πάθη πάρεστιν, ὅρκος τʼ ἐμμένει πιστώμασι.
978ξυνώμοσαν μὲν θάνατον ἀθλίῳ πατρὶ καὶ ξυνθανεῖσθαι· καὶ τάδʼ εὐόρκως ἔχει. ἴδεσθε δʼ αὖτε, τῶνδʼ ἐπήκοοι κακῶν, τὸ μηχάνημα, δεσμὸν ἀθλίῳ πατρί, πέδας τε χειροῖν καὶ ποδοῖν ξυνωρίδα.
983ἐκτείνατʼ αὐτὸ καὶ κύκλῳ παρασταδὸν στέγαστρον ἀνδρὸς δείξαθʼ, ὡς ἴδῃ πατήρ, οὐχ οὑμός, ἀλλʼ ὁ πάντʼ ἐποπτεύων τάδε Ἥλιος, ἄναγνα μητρὸς ἔργα τῆς ἐμῆς, ὡς ἂν παρῇ μοι μάρτυς ἐν δίκῃ ποτέ,
988ὡς τόνδʼ ἐγὼ μετῆλθον ἐνδίκως μόρον τὸν μητρός· Αἰγίσθου γὰρ οὐ λέγω μόρον· ἔχει γὰρ αἰσχυντῆρος, ὡς νόμος, δίκην· ἥτις δʼ ἐπʼ ἀνδρὶ τοῦτʼ ἐμήσατο στύγος, ἐξ οὗ τέκνων ἤνεγχʼ ὑπὸ ζώνην βάρος,
993φίλον τέως, νῦν δʼ ἐχθρόν, ὡς φαίνει, κακόν, τί σοι δοκεῖ; μύραινά γʼ εἴτʼ ἔχιδνʼ ἔφυ σήπειν θιγοῦσʼ ἂν ἄλλον οὐ δεδηγμένον τόλμης ἕκατι κἀκδίκου φρονήματος. τί νιν προσείπω, κἂν τύχω μάλʼ εὐστομῶν;
998ἄγρευμα θηρός, ἢ νεκροῦ ποδένδυτον δροίτης κατασκήνωμα; δίκτυον μὲν οὖν, ἄρκυν τʼ ἂν εἴποις καὶ ποδιστῆρας πέπλους. τοιοῦτον ἂν κτήσαιτο φηλήτης ἀνήρ, ξένων ἀπαιόλημα κἀργυροστερῆ
1003βίον νομίζων, τῷδέ τʼ ἂν δολώματι πολλοὺς ἀναιρῶν πολλὰ θερμαίνοι φρένα. τοιάδʼ ἐμοὶ ξύνοικος ἐν δόμοισι μὴ γένοιτʼ· ὀλοίμην πρόσθεν ἐκ θεῶν ἄπαις.
1007ΧΟΡΌΣ: αἰαῖ αἰαῖ μελέων ἔργων·
1008στυγερῷ θανάτῳ διεπράχθης.
1008bἒ ἔ,
1009μίμνοντι δὲ καὶ πάθος ἀνθεῖ.
1010ὈΡΈΣΤΗΣ: ἔδρασεν ἢ οὐκ ἔδρασε; μαρτυρεῖ δέ μοι
1011φᾶρος τόδʼ, ὡς ἔβαψεν Αἰγίσθου ξίφος.
1012φόνου δὲ κηκὶς ξὺν χρόνῳ ξυμβάλλεται,
1013πολλὰς βαφὰς φθείρουσα τοῦ ποικίλματος.
1014νῦν αὐτὸν αἰνῶ, νῦν ἀποιμώζω παρών,
1015πατροκτόνον θʼ ὕφασμα προσφωνῶν τόδε.
1016ἀλγῶ μὲν ἔργα καὶ πάθος γένος τε πᾶν,
1017ἄζηλα νίκης τῆσδʼ ἔχων μιάσματα.
1018ΧΟΡΌΣ: οὔτις μερόπων ἀσινὴς βίοτον
1019διὰ παντὸς ἀπήμονʼ ἀμείψει.
1020ἒ ἔ,
1020bμόχθος δʼ ὁ μὲν αὐτίχʼ, ὁ δʼ ἥξει.
1021ὈΡΈΣΤΗΣ: ἀλλʼ, ὡς ἂν εἰδῆτʼ, οὐ γὰρ οἶδʼ ὅπη τελεῖ, ὥσπερ ξὺν ἵπποις ἡνιοστροφῶ δρόμου ἐξωτέρω· φέρουσι γὰρ νικώμενον φρένες δύσαρκτοι· πρὸς δὲ καρδίᾳ φόβος ᾄδειν ἕτοιμος ἠδʼ ὑπορχεῖσθαι κότῳ.
1026ἕως δʼ ἔτʼ ἔμφρων εἰμί, κηρύσσω φίλοις κτανεῖν τέ φημι μητέρʼ οὐκ ἄνευ δίκης, πατροκτόνον μίασμα καὶ θεῶν στύγος. καὶ φίλτρα τόλμης τῆσδε πλειστηρίζομαι τὸν πυθόμαντιν Λοξίαν, χρήσαντʼ ἐμοὶ
1031πράξαντι μὲν ταῦτʼ ἐκτὸς αἰτίας κακῆς εἶναι, παρέντα δʼ—οὐκ ἐρῶ τὴν ζημίαν· τόξῳ γὰρ οὔτις πημάτων ἐφίξεται. καὶ νῦν ὁρᾶτέ μʼ, ὡς παρεσκευασμένος ξὺν τῷδε θαλλῷ καὶ στέφει προσίξομαι
1036μεσόμφαλόν θʼ ἵδρυμα, Λοξίου πέδον, πυρός τε φέγγος ἄφθιτον κεκλημένον, φεύγων τόδʼ αἷμα κοινόν· οὐδʼ ἐφʼ ἑστίαν ἄλλην τραπέσθαι Λοξίας ἐφίετο. καὶ μαρτυρεῖν μὲν ὡς ἐπορσύνθη κακὰ
1040τάδʼ ἐν χρόνῳ μοι πάντας Ἀργείους λέγω· ἐγὼ δʼ ἀλήτης τῆσδε γῆς ἀπόξενος, ζῶν καὶ τεθνηκὼς τάσδε κληδόνας λιπών.
1044ΧΟΡΌΣ: ἀλλʼ εὖ γʼ ἔπραξας, μηδʼ ἐπιζευχθῇς στόμα
1045φήμῃ πονηρᾷ μηδʼ ἐπιγλωσσῶ κακά,
1046ἐλευθερώσας πᾶσαν Ἀργείων πόλιν,
1047δυοῖν δρακόντοιν εὐπετῶς τεμὼν κάρα.
1048ὈΡΈΣΤΗΣ: ἆ, ἆ.
1048bδμωαὶ γυναῖκες, αἵδε Γοργόνων δίκην
1049φαιοχίτωνες καὶ πεπλεκτανημέναι
1050πυκνοῖς δράκουσιν· οὐκέτʼ ἂν μείναιμʼ ἐγώ.
1051ΧΟΡΌΣ: τίνες σε δόξαι, φίλτατʼ ἀνθρώπων πατρί,
1052στροβοῦσιν; ἴσχε, μὴ φόβου νικῶ πολύ.
Part 11
928CLYTAEMESTRA: Oh no! I myself bore and nourished this serpent!
929ORESTES: Yes, the terror from your dream was indeed a prophet. You killed him whom you should not; so suffer what should not be.
930He forces Clytaemestra within; Pylades follows
931CHORUS: Truly I grieve even for these in their twofold downfall. Yet since long-suffering Orestes has reached the peak of many deeds of blood, we would rather have it so, that the eye of the house should not be utterly lost.
935CHORUS: As to Priam and his sons justice came at last in crushing retribution, so to Agamemnon’s house came a twofold lion, twofold slaughter.
940The exile, the suppliant of Pytho, has fulfilled his course to the utmost, justly urged on by counsels from the gods.
942CHORUS: Oh raise a shout of triumph over the escape of our master’s house from its misery and the wasting of its wealth by two who were unclean,
945its grievous fortune!
946CHORUS: And he has come whose part is the crafty vengeance of stealthy attack, and in the battle his hand was guided by her who is in very truth daughter of Zeus, breathing murderous wrath on her foes.
950We mortals aim true to the mark when we call her Justice.
942aCHORUS: Oh raise a shout of triumph over the escape of our master’s house from its misery and the wasting of its wealth by two who were unclean,
945aits grievous fortune!
953CHORUS: The commands proclaimed loudly by Loxias, tenant of the mighty cavern shrine of Parnassus, assail with guileless guile
955athe mischief now become inveterate. May the divine word prevail that so I may not serve the wicked!
960It is right to revere the rule of heaven.
961CHORUS: Look, the light has come, and I am freed from the cruel curb that restrained our household. House, rise up! You have lain too long prostrate on the ground.
965CHORUS: But soon time that accomplishes all will pass the portals of our house, and then all pollution will be expelled from the hearth by cleansing rites that drive out calamity. The dice of fortune will turn as they fall and lie
970with faces all lovely to behold, favorably disposed to whoever stays in our house.
972CHORUS: Look, the light has come,
962aand I am freed from the cruel curb that restrained our household. House, rise up! You have lain too long prostrate on the ground.
973ORESTES: Behold this pair, oppressors of the land, who murdered my father and ransacked my house! They were majestic then, when they sat on their thrones,
975and are lovers even now, as one may judge by what has happened to them, and their oath holds true to their pledges. Together they vowed a league of death against my unhappy father, and together they vowed to die, and they have kept their promise well. But now regard again, you who hear this account of ills,
980the device for binding my unhappy father, with which his hands were manacled, his feet fettered. Spread it out! Stand around in a circle, and display this covering for a man, that the Father may see—not mine, but he who surveys all this, the Sun—
985that he may see the impious work of my own mother, that he may be my witness in court that I justly pursued this death, my own mother’s. For I do not speak of Aegisthus’ death: he has suffered the penalty prescribed for adulterers.
990But she who devised this abhorrent deed against her husband, whose children she bore, a burden under her belt, a burden once dear, but now a hateful ill, as it seems: what do you think of her? Had she been born a seasnake or a viper, I think her very touch without her bite would have caused anyone else to rot,
995if shamelessness and an immoral disposition could do so. He again takes up the bloody robe What name shall I give it, however tactful I may be? A trap for a wild beast? Or a shroud for a corpse in his bier, wrapped around his feet? No, rather it is a net: you might call it a hunting net, or robes to entangle a man’s feet.
1000This would be the kind of thing a highwayman might posses, who deceives strangers and earns his living by robbery, and with this cunning snare he might kill many men and warm his own heart greatly. May such a woman not live with me in my house!
1005Before that may the gods grant me to perish childless!
1007CHORUS: Alas! Alas! Sorrowful work! You were done in by a wretched death. Alas! Alas! And for the survivor also suffering blossoms.
1010ORESTES: Did she do the deed or not? No, this is my witness, dyed by Aegisthus’ sword. This is a stain of blood that helps time to spoil the many tinctures of embroidered fabric. Now at last I speak his praises. Now at last I am present to lament him, as I address this web that wrought my father’s death.
1015Yet I grieve for the deed and the punishment and for my whole clan. My victory is an unenviable pollution.
1018CHORUS: No mortal being shall pass his life unscathed, free from all suffering to the end.
1020Alas! Alas! One tribulation comes today, another tomorrow.
1021ORESTES: But since I would have you know, for I do not know how it will end: I think I am a charioteer driving my team far beyond the course. For my ungoverned wits are whirling me away overmastered, and at my heart fear wishes to sing and dance to a tune of wrath.
1025But while I am still in my senses, I proclaim to those who hold me dear and declare that not without justice did I slay my mother, the unclean murderess of my father, and a thing loathed by the gods. And for the spells that gave me the courage for this deed I count Loxias, the prophet of Pytho,
1030my chief source. It was he who declared that, if I did this thing, I would be acquitted of wrongdoing. But if I refrained—I will not name the penalty; for no bowshot could reach such a height of anguish. And now observe me, how armed with this branch and wreath I go as a suppliant, an outcast for the shedding of kindred blood, to the temple set square on the womb of the earth,
1035the precinct of Loxias, and to the bright fire said to be imperishable. To no other hearth did Loxias bid me turn. And as to the manner in which this evil deed was wrought, I charge all men of Argos in time to come to bear me witness.
1040I go forth a wanderer, estranged from this land, leaving this repute behind, in life or death.
1044CHORUS: And you have done well. Therefore do not yoke your tongue to an ill-omened speech, nor let your lips give vent to evil forebodings,
1045since you have freed the whole realm of Argos by lopping off the heads of two serpents with a fortunate stroke.
1048ORESTES: Ah, ah! You handmaidens, look at them there: like Gorgons, wrapped in sable garments, entwined with
1050swarming snakes! I can stay no longer.
1051CHORUS: What fantasies disturb you, dearest of sons to your father? Wait, do not be all overcome by fear.
1053ORESTES: To me these are no imagined troubles. For there indeed are the hounds of wrath to avenge my mother.
Part 12
1053ὈΡΈΣΤΗΣ: οὐκ εἰσὶ δόξαι τῶνδε πημάτων ἐμοί·
1054σαφῶς γὰρ αἵδε μητρὸς ἔγκοτοι κύνες.
1055ΧΟΡΌΣ: ποταίνιον γὰρ αἷμά σοι χεροῖν ἔτι·
1056ἐκ τῶνδέ τοι ταραγμὸς ἐς φρένας πίτνει.
1057ὈΡΈΣΤΗΣ: ἄναξ Ἄπολλον, αἵδε πληθύουσι δή,
1058κἀξ ὀμμάτων στάζουσιν αἷμα δυσφιλές.
1059ΧΟΡΌΣ: εἷς σοὶ καθαρμός· Λοξίας δὲ προσθιγὼν
1060ἐλεύθερόν σε τῶνδε πημάτων κτίσει.
1061ὈΡΈΣΤΗΣ: ὑμεῖς μὲν οὐχ ὁρᾶτε τάσδʼ, ἐγὼ δʼ ὁρῶ·
1062ἐλαύνομαι δὲ κοὐκέτʼ ἂν μείναιμʼ ἐγὼ.
1063ΧΟΡΌΣ: ἀλλʼ εὐτυχοίης, καί σʼ ἐποπτεύων πρόφρων
1064θεὸς φυλάσσοι καιρίοισι συμφοραῖς.
1065ΧΟΡΌΣ: ὅδε τοι μελάθροις τοῖς βασιλείοις τρίτος αὖ χειμὼν πνεύσας γονίας ἐτελέσθη. παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανές ·
1070δεύτερον ἀνδρὸς βασίλεια πάθη· λουτροδάικτος δʼ ὤλετʼ Ἀχαιῶν πολέμαρχος ἀνήρ· νῦν δʼ αὖ τρίτος ἦλθέ ποθεν σωτήρ, ἢ μόρον εἴπω;
1075ποῖ δῆτα κρανεῖ, ποῖ καταλήξει μετακοιμισθὲν μένος ἄτης;
Part 12
1055CHORUS: It is that the blood is still fresh on your hands; this is the cause of the disorder that assails your wits.
1057ORESTES: O lord Apollo, look! Now they come in troops, and from their eyes they drip loathsome blood!
1059CHORUS: There is one way to cleanse you: the touch of Loxias
1060will set you free from this affliction.
1061ORESTES: You do not see them, but I see them. I am pursued. I can stay no longer. Rushes out
1063CHORUS: Then may blessings go with you, and may the god watch benevolently over you and guard you with favorable fortunes!
1065Look! Now again, for the third time, has the tempest of this clan burst on the royal house and run its course. First, at the beginning, came the cruel woes of children slain for food; next, the fate of a man, a king,
1070when the warlord of the Achaeans perished, murdered in his bath. And now, once again, there has come from somewhere a third, a deliverer, or shall I say a doom?
1075Oh when will it finish its work, when will the fury of calamity, lulled to rest, find an end and cease?
The Eumenides
Part 1
1THE PRIESTESS OF PYTHIAN APOLLO: First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells.
5And in the third allotment, with Themis’ consent and not by force, another Titan, child of Earth, Phoebe, took her seat here. She gave it as a birthday gift to Phoebus, who has his name from Phoebe. Leaving the lakeand ridge of Delos,
10he landed on Pallas’ ship-frequented shores, and came to this region and the dwelling places on Parnassus. The children of Hephaistos,road-builders taming the wildness of the untamed land, escorted him with mighty reverence.
15And at his arrival, the people and Delphus, helmsman and lord of this land, made a great celebration for him. Zeus inspired his heart with prophetic skill and established him as the fourth prophet on this throne; but Loxias is the spokesman of Zeus, his father.
20These are the gods I place in the beginning of my prayer. And Pallas who stands before the temple is honored in my words; and I worship the Nymphs where the Corycianrock is hollow, the delight of birds and haunt of gods. Bromius has held the region —I do not forget him—
25ever since he, as a god, led the Bacchantes in war, and contrived for Pentheus death as of a hunted hare. I call on the streams of Pleistus and the strength of Poseidon, and highest Zeus, the Fulfiller; and then I take my seat as prophetess upon my throne.
30And may they allow me now to have the best fortune, far better than on my previous entrances. And if there are any from among the Hellenes here, let them enter, in turn, by lot, as is the custom. For I prophesy as the god leads. She enters the temple and after a brief interval returns terror-stricken
34Horrors to tell, horrors for my eyes to see, have sent me back from the house of Loxias,
35so that I have no strength and I cannot walk upright. I am running on hands and knees, with no quickness in my limbs; for an old woman, overcome with fright, is nothing, or rather she is like a child. I was on my way to the inner shrine, decked with wreaths;
40I saw on the center-stonea man defiled in the eyes of the gods, occupying the seat of suppliants. His hands were dripping blood; he held a sword just drawn and an olive-branch, from the top of the tree, decorously crowned with a large tuft of wool,
45a shining fleece; for as to this I can speak clearly. Before this man an extraordinary band of women slept, seated on thrones. No! Not women, but rather Gorgons I call them; and yet I cannot compare them to forms of Gorgons either.
50Once before I saw some creatures in a painting,carrying off the feast of Phineus; but these are wingless in appearance, black, altogether disgusting; they snore with repulsive breaths, they drip from their eyes hateful drops;
55their attire is not fit to bring either before the statues of the gods or into the homes of men.I have never seen the tribe that produced this company, nor the land that boasts of rearing this brood with impunity and does not grieve for its labor afterwards.
60Let what is to come now be the concern of the master of this house, powerful Loxias himself. He is a prophet of healing, a reader of portents, and for others a purifier of homes. Exit
64APOLLO: No! I will not abandon you. Your guardian to the end,
65close by your side or far removed, I will not be gentle to your enemies. So now you see these mad women overcome; these loathsome maidens have fallen asleep, old women, ancient children, with whom
70no god or man or beast ever mingles. They were even born for evil, since they live in evil gloom and in Tartarus under the earth, creatures hateful to men and to the Olympian gods. Nevertheless, escape and do not be cowardly.
75For as you go always over the earth that wanderers tread, they will drive you on, even across the wide mainland, beyond the sea and the island cities. Do not grow weary too soon, brooding on this labor, but when you have come to Pallas’ city,
80sit down and hold in your arms her ancient image. And there, with judges of your case and speeches of persuasive charm, we shall find means to release you completely from your labors. For I persuaded you to take your mother’s life.
85ORESTES: Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured.
88APOLLO: Remember, do not let fear overpower your heart. You, Hermes, my blood brother, born of the same father,
90watch over him; true to your name, be his guide,shepherding this suppliant of mine—truly Zeus respects this right of outlaws—as he is sped on towards mortals with the fortune of a good escort. Exit. Orestes departs escorted by Hermes. The Ghost of Clytaemestra appears.
94GHOST OF CLYTAEMESTRA: Sleep on! Aha! Yet what need is there of sleepers?
95It is due to you that I am thus dishonored among the other dead; because of those I killed the dead never cease to reproach me, and I wander in disgrace. I tell you that I am most greatly accused by them.
100And yet, although I have suffered cruelly in this way from my nearest kin, no divine power is angry on my behalf, slaughtered as I have been by the hands of a matricide. See these gashes in my heart, and from where they came! For the sleeping mind has clear vision,
105but in the daytime the fate of mortals is unforeseeable. Truly, you have lapped up many of my offerings—wineless libations, a sober appeasement; and I have sacrificed banquets in the solemn night upon a hearth of fire at an hour unshared by any god.
110I see all this trampled under foot. But he has escaped and is gone, like a fawn; lightly indeed, from the middle of snares, he has rushed away mocking at you. Hear me, since I plead for my life,
115awake to consciousness, goddesses of the underworld! For in a dream I, Clytaemestra, now invoke you.
117CHORUS: (whine) The Chorus begins to move uneasily, uttering a whining sound.
118GHOST OF CLYTAEMESTRA: Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!
120CHORUS: (whine) The Chorus continues to whine.
121GHOST OF CLYTAEMESTRA: You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!
123CHORUS: (moan) The Chorus begins to moan
124GHOST OF CLYTAEMESTRA: You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?
126CHORUS: (moan) The Chorus continues to moan.
127GHOST OF CLYTAEMESTRA: Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.
129CHORUS: Catch him! Catch him! Catch him! Catch him! Look sharp!
131GHOST OF CLYTAEMESTRA: In a dream you are hunting your prey, and are barking like a dog that never leaves off its keenness for the work. What are you doing? Get up; do not let fatigue overpower you, and do not ignore my misery because you have been softened by sleep.
135Sting your heart with merited reproaches; for reproach becomes a spur to the right-minded. Send after him a gust of bloody breath, shrivel him with the vapor, the fire from your guts, follow him, wither him with fresh pursuit! The Ghost of Clytaemestra disappears; the Furies, roused by their leader, awake one after the other.
140CHORUS: Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginningis in vain.
143CHORUS: Oh, oh! Alas! We have suffered, friends. Indeed I have suffered much and all in vain.
145We have suffered very painfully, oh! an unbearable evil. The beast has escaped from our nets and is gone. Overcome by sleep, I have lost my prey.
149CHORUS: Oh! Child of Zeus, you have become a thief—
150you, a youth, have ridden down old divinities—by showing respect to your suppliant, a godless man and cruel to a parent; although you are a god, you have stolen away a man that killed his mother. What is there here that anyone shall call just?
155CHORUS: Reproach, coming to me in a dream, struck me like a charioteer with goad held tight, under my heart, under my vitals.
160I can feel the cruel, the very cruel chill of the executioner’s destroying scourge.
Part 2
162CHORUS: They do such things, the younger gods, who rule, wholly beyond justice, a throne dripping blood,
165about its foot, about its head. I can see the center-stone of the earth defiled with a terrible pollution of blood.
169CHORUS: Although he is a prophet, he has stained his sanctuary
170with pollution at its hearth, at his own urging, at his own bidding; against the law of the gods, he has honored mortal things and caused the ancient allotments to decay.
174CHORUS: And he brings distress to me too, but he shall not win his release;
175even if he escapes beneath the earth, he is never set free. A suppliant, he will acquire another avenger from his family.
178APOLLO: Out, I order you! Go away from this house at once,
180leave my prophetic sanctuary, so that you may not be struck by a winged glistening snake shot forth from a golden bow-string, and painfully release black foam, vomiting the clots of blood you have drained from mortals.
185It is not right for you to approach this house; no, your place is where the punishments are beheading, gouging out of eyes, cutting of throats, and where young men’s virility is ruined by destruction of seed; where there is mutilation and stoning, and where those who are impaled beneath their spine moan long and piteously.
190Do you hear what sort of feast is your delight? You are detested by the gods for it. The whole fashion of your form sets it forth. Creatures like you should live in the den of a blood-drinking lion, and not inflict pollution
195on all near you in this oracular shrine. Be gone, you goats without a herdsman! No god loves such a flock.
198CHORUS: Lord Apollo, hear our reply in turn. You yourself are not partially guilty of this deed;
200you alone have done it all, and are wholly guilty.
201APOLLO: What do you mean? Draw out the length of your speech this much.
202CHORUS: Through your oracle, you directed the stranger to kill his mother.
203APOLLO: Through my oracle, I directed him to exact vengeance for his father. What of it?
204CHORUS: And then you agreed to take the fresh blood on yourself.
205APOLLO: And I ordered him to turn for expiation to this house.
206CHORUS: And do you then rebuke us, the ones who escorted him here?
207APOLLO: Yes, for you are not fit to approach this house.
208CHORUS: But this has been assigned to us—
209APOLLO: What is this office of yours? Boast of your fine privilege!
210CHORUS: We drive matricides from their homes.
211APOLLO: But what about a wife who kills her husband?
212CHORUS: That would not be murder of a relative by blood.
213APOLLO: Then truly you dishonor and bring to nothing the pledges of Hera, the Fulfiller, and Zeus.
215Cypris too is cast aside, dishonored by this argument, and from her come the dearest things for mortals. For marriage ordained by fate for a man and a woman is greater than an oath and guarded by Justice. If, then, one should kill the other and you are so lenient
220as not to punish or visit them with anger, I claim that you unjustly banish Orestes from his home. For I see you taking the one cause very much to heart, but clearly acting more leniently about the other. But the goddess Pallas will oversee the pleadings in this case.
225CHORUS: I will never, never leave that man!
226APOLLO: Pursue him then and get more trouble for yourself.
Part 3
227CHORUS: Do not cut short my privileges by your words.
228APOLLO: I would not take your privileges as a gift.
229CHORUS: No, for in any case you are called great at the throne of Zeus.
230But as for me—since a mother’s blood leads me, I will pursue my case against this man and I will hunt him down. Exeunt.
232APOLLO: And I will aid my suppliant and rescue him! For the wrath of the one who seeks purification is terrible among mortals and gods, if I intentionally abandon him. Enters the Sanctuary.
235ORESTES: Lady Athena, at Loxias’ command I have come. Receive kindly an accursed wretch, not one who seeks purification, or with unclean hand, but with my guilt’s edge already blunted and worn away at other homes and in the travelled paths of men.
240Going over land and sea alike, keeping the commands of Loxias’ oracle, I now approach your house and image, goddess. Here I will keep watch and await the result of my trial.
245CHORUS: Aha! This is a clear sign of the man. Follow the hints of a voiceless informer. For as a hound tracks a wounded fawn, so we track him by the drops of blood. My lungs pant from many tiring struggles, for I have roamed over the whole earth,
250and I have come over the sea in wingless flight, pursuing him, no slower than a ship. And now he is here somewhere, cowering. The smell of human blood gives me a smiling welcome.
254Look! Look again!
255Look everywhere, so that the matricide will not escape by secret flight, with his debt unpaid! Yes, here he is again with a defense; his arms twisted around the image of the immortal goddess,
260he wishes to be tried for his debt. But that is not possible; a mother’s blood upon the earth is hard to recover—alas, the liquid poured on the ground is gone. But you must allow me in return to suck
265the red blood from your living limbs. May I feed on you—a gruesome drink! I will wither you alive and drag you down, so that you pay atonement for your murdered mother’s agony. And you will see any other mortal who has sinned by not honoring
270a god or a stranger or dear parents, each having a just punishment. For Hades is mighty in holding mortals to account under the earth,
275and he observes all things and within his mind inscribes them.
276ORESTES: Taught by misery, I know many purification rituals, and I know where it is right to speak and equally to be silent; and in this case, I have been ordered to speak by a wise teacher.
280For the blood is slumbering and fading from my hand, the pollution of matricide is washed away; while it was still fresh, it was driven away at the hearth of the god Phoebus by purifying sacrifices of swine. It would be a long story to tell from the beginning,
285how many people I have visited, with no harm from association with me. So now with a pure mouth I piously invoke Athena, lady of this land, to come to my aid. Without the spear,
290she will win me and my land and the Argive people as faithful and true allies for all time. But whether in some region of the Libyan land, near the waters of Triton, her native stream, she is in action or at rest,
295aiding those whom she loves, or whether, like a bold marshal, she is surveying the Phlegraean plain, oh, let her come—as a goddess, she hears even from far away—to be my deliverer from distress!
299CHORUS: No, neither Apollo nor Athena’s strength
300can save you from perishing abandoned, not knowing where joy is in your heart—a bloodless victim of the gods below, a shadow. You do not answer, but scorn my words, you who are fattened and consecrated to me?
305Living, you will be my feast, not slain at an altar; now you will hear this hymn, a spell to bind you.
307CHORUS: Come now, let us also join the dance, since we are resolved to display our hated song
310and to declare our allotted office, how our party directs the affairs of men. We claim to be just and upright. No wrath from us will come stealthily to the one who holds out clean hands,
315and he will go through life unharmed; but whoever sins, as this man has, and hides his blood-stained hands, as avengers of bloodshed we appear against him to the end, presenting ourselves as upright witnesses for the dead.
321CHORUS: O mother Night, hear me, mother who gave birth to me as a retribution for the blind and the seeing. For Leto’s son dishonors me
325by snatching away this cowering wretch, a proper expiation for his mother’s blood.
328CHORUS: This is our song over the sacrificial victim—frenzied,
330maddened, destroying the mind, the Furies’ hymn, a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
334CHORUS: For this is the office that relentless
335Fate spun for us to hold securely: when rash murders of kin come upon mortals, we pursue them until they go under the earth; and after death,
340they have no great freedom.
341CHORUS: This is our song over the sacrificial victim—frenzied, maddened, destroying the mind,the Furies’ hymn,
345a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
347CHORUS: This office was ordained for us at birth;
350but the immortal gods must hold back their hands from us, nor does any of them share a feast in common with us; and I have neither lot nor portion of pure white ceremonial robes [...]
354CHORUS: For I have chosen the overthrow of houses,
355whenever violence raised in the home seizes someone near and dear. So speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
360CHORUS: We are eager to take these cares away from another, and to establish for the gods exemption from my concerns, so that it will not come to trial;
365for Zeus has considered us, a blood-dripping, hateful band, unworthy of his council.
354aCHORUS: For I have chosen the overthrow of houses,
355awhenever violence raised in the home seizes someone near and dear. Speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
368CHORUS: And men’s thoughts, very proud under the sky, waste away and dwindle in dishonor beneath the earth,
370at our attack in black robes and the vindictive dance of our feet.
372CHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375my limbs that trip even swift runners—unendurable ruin.
Part 4
377CHORUS: But, as he falls, he does not know it, because of his senseless folly; pollution hovers over the man in such darkness, and mournful rumor speaks of
380a dark mist over his house.
372aCHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375amy limbs that trip even swift runners—unendurable ruin.
381CHORUS: For it remains. We are skilled in plotting, powerful in execution, and we remember evil deeds; we are revered and hard for mortals to appease,
385pursuing our allotted office which is without rights, without honor, separated from the gods in sunless light—our office that makes the path rough for seeing and dim-sighted alike.
389CHORUS: What mortal, then, does not
390stand in awe and dread of this, when he hears from me the law ordained by Fate, given by the gods for perfect fulfilment? My ancient privilege still remains, I do not meet with dishonor,
395although I have my place under the earth and in sunless darkness.
397ATHENA: From afar I heard the call of a summons, from the Scamander, while I was taking possession of the land, which the leaders and chiefs of the Achaeans
400assigned to me, a great portion of the spoil their spears had won, to be wholly mine forever, a choice gift to Theseus’ sons. From there I have come, urging on my tireless foot, without wings rustling the folds of my aegis,
405As I see this strange company of visitors to my land, I am not afraid, but it is a wonder to my eyes. Who in the world are you? I address you all in common—this stranger sitting at my image,
410and you, who are like no race of creatures ever born, neither seen by gods among goddesses nor resembling mortal forms. But it is far from just to speak ill of one’s neighbor who is blameless, and Right stands aloof.
415CHORUS: Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.
418ATHENA: I now know your family and the names by which you are called.
419CHORUS: You will soon learn my office.
420ATHENA: I shall understand, if someone would tell the story clearly.
421CHORUS: We drive murderers from their homes.
422ATHENA: And where is the end of flight for the killer?
423CHORUS: Where joy is absent and unknown.
424ATHENA: And would you drive this man with your shrieks to such flight?
425CHORUS: Yes, for he thought it right to be his mother’s murderer.
426ATHENA: Through other compulsions, or in fear of someone’s wrath?
427CHORUS: Where is there a spur so keen as to compel the murder of a mother?
428ATHENA: Two parties are present; only half the case is heard.
429CHORUS: But he will not receive an oath nor does he want to give one.
430ATHENA: You want to be called just rather than to act justly.
431CHORUS: How so? Teach me. For you are not poor in subtleties.
Part 5
432ATHENA: I say that oaths must not win victory for injustice.
433CHORUS: Well then, question him, and make a straight judgment.
434ATHENA: Then would you turn over the decision of the charge to me?
435CHORUS: How not?—since we honor you because you are worthy and of worthy parentage.
436ATHENA: What do you want to say to this, stranger, in turn? After you name your country and family and fortunes, then defend yourself against this charge; if indeed, relying on the justice of your case,
440you sit clinging to my image near my hearth, as a sacred suppliant, like Ixion. To all this give me a plain answer.
443ORESTES: Lady Athena, first of all I will take away a great anxiety from your last words.
445I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of
450a new-born victim by a man who can purify from murder. Long before at other houses I have been thus purified both by victims and by flowing streams. And so I declare that this concern is out of the way. As to my family, you will soon learn.
455I am an Argive; my father—you rightly inquire about him—was Agamemnon, the commander of the naval forces; along with him, you made Troy, the city of Ilion, to be no city. He did not die nobly, after he came home; but my black-hearted
460mother killed him after she covered him in a crafty snare that still remains to witness his murder in the bath. And when I came back home, having been an exile in the time before, I killed the woman who gave birth to me, I will not deny it, as the penalty in return for the murder of my dearly-loved father.
465Together with me Loxias is responsible for this deed, because he threatened me with pains, a goad for my heart, if I should fail to do this deed to those who were responsible. You judge whether I acted justly or not; whatever happens to me at your hands, I will be content.
470ATHENA: The matter is too great, if any mortal thinks to pass judgment on it; no, it is not lawful even for me to decide on cases of murder that is followed by the quick anger of the Furies, especially since you, by rites fully performed, have come a pure and harmless suppliant to my house;
475and so I respect you, since you do not bring harm to my city. Yet these women have an office that does not permit them to be dismissed lightly; and if they fail to win their cause, the venom from their resentment will fall upon the ground, an intolerable, perpetual plague afterwards in the land.
480So stands the case: either course—to let them stay, to drive them out—brings disaster and perplexity to me. But since this matter has fallen here, I will select judges of homicide bound by oath, and I will establish this tribunal for all time.
485Summon your witnesses and proofs, sworn evidence to support your case; and I will return when I have chosen the best of my citizens, for them to decide this matter truly, after they take an oath that they will pronounce no judgment contrary to justice. Exit
490CHORUS: Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
495to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
499CHORUS: For the wrath of us, the Furies who keep watch on mortals,
500will not come stealthily upon such deeds—I will let loose death in every form. And as he anticipates his neighbor’s evils, one man
505will ask of another when hardship is to end or to decrease; and the poor wretch offers the vain consolation of uncertain remedies.
508CHORUS: Do not let anyone who is struck by misfortune make an appeal
510and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
515may cry out these words piteously, now that the house of Justice is falling.
517CHORUS: There is a time when fear is good and ought to remain seated as a guardian of the heart.
520It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
525would still revere justice in the same way?
526CHORUS: Do not approve of a lawless life or one subject to a tyrant.
530The god grants power to moderation in every form, but he oversees other matters in different ways. I have a timely word of advice: arrogance is truly the child of impiety,
535but from health of soul comes happiness, dear to all, much prayed for.
538CHORUS: And as for the whole matter, I say to you: respect the altar of Justice
540and do not, looking to profit, dishonor it by spurning with godless foot; for punishment will come upon you. The appointed fulfilment remains.
545Therefore, let a man rightly put first in honor the reverence owed to his parents, and have regard for attentions paid to guests welcomed in his house.
550CHORUS: Whoever is just willingly and without compulsion will not lack happiness; he will never be utterly destroyed. But I say that the man who boldly transgresses, amassing a great heap unjustly—by force,
555in time, he will strike his sail, when trouble seizes him as the yardarm is splintered.
558CHORUS: He calls on those who hear nothing and he struggles in the midst of the whirling waters.
560The god laughs at the hot-headed man, seeing him, who boasted that this would never happen, exhausted by distress without remedy and unable to surmount the cresting wave. He wrecks the happiness of his earlier life on the reef of Justice,
565and he perishes unwept, unseen.
566ATHENA: Herald, give the signal and restrain the crowd; and let the piercing Tyrrhenian trumpet, filled with human breath, send forth its shrill blare to the people!
570For while this council-hall is filling, it is good to be silent, and for my ordinances to be learned, by the whole city for everlasting time, and by these appellants, so that their case may be decided well.
574CHORUS: Lord Apollo, be master of what is yours.
575Say what part you have in this matter.
576APOLLO: I have come both to bear witness—for this man was a lawful suppliant and a guest of my sanctuary, and I am his purifier from bloodshed—and to be his advocate myself. I am
580responsible for the murder of his mother. To Athena. Bring in the case, and, in accordance with your wisdom, decide it.
582ATHENA: To the Furies. It is for you to speak—I am only bringing in the case; for the prosecutor at the beginning, speaking first, shall rightly inform us of the matter.
585CHORUS: We are many, but we will speak briefly. To Orestes. Answer our questions, one by one. Say first if you killed your mother.
Part 6
588ORESTES: I killed her. There is no denial of this.
589CHORUS: Of the three falls that win the wrestling match, this one is already ours.
590ORESTES: You make this boast over a man who is not down yet.
591CHORUS: You must, however, say how you killed her.
592ORESTES: I will say it: with drawn sword in hand, I stabbed her in the throat.
593CHORUS: By whom were you persuaded and on whose advice?
594ORESTES: By the oracles of this god here; he is my witness.
595CHORUS: The prophet directed you to kill your mother?
596ORESTES: Yes, and to this very hour, I do not blame my fortune.
597CHORUS: But if the jury’s vote catches hold of you, you’ll soon speak differently.
598ORESTES: I have good confidence. My father will send protection from his grave.
599CHORUS: Put your confidence in the dead now, after you have killed your mother!
600ORESTES: I do, for she was twice afflicted with pollution.
601CHORUS: How so? Teach the judges this.
602ORESTES: By murdering her husband, she killed my father.
603CHORUS: And so, although you are alive, she is free of pollution by her death.
604ORESTES: But why did you not drive her into exile, while she lived?
605CHORUS: She was not related by blood to the man she killed.
606ORESTES: Then am I my mother’s kin by blood?
607CHORUS: How else could she have nurtured you, murderer, beneath her belt? Do you reject the nearest kinship, that of a mother?
Part 7
609ORESTES: Apollo, give your testimony now. Explain, on my behalf,
610whether I was justified in killing her. For I do not deny that I did it, as it is done. But decide whether this bloodshed was, to your mind, just or not, so that I may inform the court.
614APOLLO: I will speak justly before you, Athena’s great tribunal,—
615since I am a prophet, I cannot lie. I have never yet, on my oracular throne, said anything about a man or woman or city that Zeus, the father of the Olympians, did not command me to say. Learn how strong this plea of justice is;
620and I tell you to obey the will of my father; for an oath is not more powerful than Zeus.
622CHORUS: Zeus, as you say, gave you this oracular command, to tell Orestes here to avenge his father’s murder but to take no account at all of the honor due his mother?
625APOLLO: Yes, for it is not the same thing—the murder of a noble man, honored by a god-given scepter, and his murder indeed by a woman, not by rushing arrows sped from afar, as if by an Amazon, but as you will hear, Pallas, and those
630who are sitting to decide by vote in this matter. She received him from the expedition, where he had for the most part won success beyond expectation, in the judgment of those favorable to him; then, as he was stepping from the bath, on its very edge, she threw a cloak like a tent over it,
635fettered her husband in an embroidered robe, and cut him down. This was his death, as I have told it to you—the death of a man wholly majestic, commander of the fleet. As for that woman, I have described her in such a way as to whet the indignation of the people who have been appointed to decide this case.
640CHORUS: Zeus gives greater honor to a father’s death, according to what you say; yet he himself bound his aged father, Cronus. How does this not contradict what you say? I call on you as witnesses turning to the judges to hear these things.
644APOLLO: Oh, monsters utterly loathed and detested by the gods!
645Zeus could undo fetters, there is a remedy for that, and many means of release. But when the dust has drawn up the blood of a man, once he is dead, there is no return to life. For this, my father has made no magic spells,
650although he arranges all other things, turning them up and down; nor does his exercise of force cost him a breath.
652CHORUS: See how you advocate acquittal for this man! After he has poured out his mother’s blood on the ground, shall he then live in his father’s house in Argos?
655Which of the public altars shall he use? What purification rite of the brotherhoods will receive him?
657APOLLO: I will explain this, too, and see how correctly I will speak. The mother of what is called her child is not the parent, but the nurse of the newly-sown embryo.
660The one who mounts is the parent, whereas she, as a stranger for a stranger, preserves the young plant, if the god does not harm it. And I will show you proof of what I say: a father might exist without a mother. A witness is here at hand, the child of Olympian Zeus,
665who was not nursed in the darkness of a womb, and she is such a child as no goddess could give birth to. For my part, Pallas, as in all other matters, as I know how, I will make your city and people great; and I have sent this man as a suppliant to your sanctuary
670so that he may be faithful for all time, and that you, goddess, might win him and those to come after him as a new ally and so that these pledges of faith might remain always, for the later generations of these people to cherish.
674ATHENA: Am I to assume that enough has been said,
675and shall I now command these jurors to cast an honest vote according to their judgment?
676CHORUS: For our part, every bolt is already shot. But I am waiting to hear how the trial will be decided.
678ATHENA: Why not? As for you, To Apollo and Orestes. how shall I arrange matters so that I will not be blamed by you?
679APOLLO: You have heard what you have heard;
680and as you cast your ballots, keep the oath sacred in your hearts, friends.
681ATHENA: Hear now my ordinance, people of Attica, as you judge the first trial for bloodshed. In the future, even as now, this court of judges will always exist for the people of Aegeus.
685And this Hill of Ares, the seat and camp of the Amazons, when they came with an army in resentment against Theseus, and in those days built up this new citadel with lofty towers to rival his, and sacrificed to Ares, from which this rock takes its name,
690the Hill of Ares: on this hill, the reverence of the citizens, and fear, its kinsman, will hold them back from doing wrong by day and night alike, so long as they themselves do not pollute the laws with evil streams; if you stain clear water
695with filth, you will never find a drink. Neither anarchy nor tyranny—this I counsel my citizens to support and respect, and not to drive fear wholly out of the city. For who among mortals, if he fears nothing, is righteous?
700Stand in just awe of such majesty, and you will have a defense for your land and salvation of your city, such as no man has, either among the Scythians or in Pelops’ realm. I establish this tribunal, untouched by greed,
705worthy of reverence, quick to anger, awake on behalf of those who sleep, a guardian of the land. I have prolonged this advice to my citizens for the future; but now you must rise and take a ballot, and decide the case
710under the sacred obligation of your oath. My word has been spoken. The judges rise from their seats and cast their ballots one by one during the following altercation.
711CHORUS: And I counsel you not to dishonor us in any way, since our company can be a burden to your land.
713APOLLO: And I, for my part, command you to stand in fear of the oracles, both mine and Zeus’, and not cause them to be unfulfilled.
715CHORUS: Although it is not your office, you have respect for deeds of bloodshed. You will prophesy, dispensing prophecies that are no longer pure.
717APOLLO: Then was my father mistaken in any way in his purposes when Ixion, who first shed blood, was a suppliant?
719CHORUS: You do argue! But if I fail to win the case,
720I will once more inflict my company on this land as a burden.
721APOLLO: But you have no honor, among both the younger and the older gods. I will win.
723CHORUS: You did such things also in the house of Pheres, when you persuaded the Fates to make mortals free from death.
Part 8
725APOLLO: Is it not right, then, to do good for a worshipper, especially when he is in need?
727CHORUS: It was you who destroyed the old dispensations when you beguiled the ancient goddesses with wine.
729APOLLO: Soon, when you have lost the case,
730you will spit out your venom—no great burden to your enemies. The balloting is now ended.
731CHORUS: Since you, a youth, would ride me down, an old woman, I am waiting to hear the verdict in the case, since I have not decided whether to be angry at the city.
734ATHENA: It is my duty to give the final judgment
735and I shall cast my vote for Orestes. For there was no mother who gave me birth; and in all things, except for marriage, whole-heartedly I am for the male and entirely on the father’s side. Therefore, I will not award greater honor to the death of a woman
740who killed her husband, the master of the house. Orestes wins, even if the vote comes out equal. Cast the ballots out of the urns, as quickly as possible, you jurors who have been assigned this task. The ballots are turned out and separated.
744ORESTES: O Phoebus Apollo! How will the trial be decided?
745CHORUS: O Night, our dark Mother, do you see this?
746ORESTES: Now I will meet my end by hanging, or I will live.
747CHORUS: Yes, and we will be ruined, or maintain our honors further.
748APOLLO: Correctly count the ballots cast forth, friends, and be in awe of doing wrong in the division of the votes.
750Error of judgment is the source of much distress, and the cast of a single ballot has set upright a house. The ballots are shown to Athena.
752ATHENA: This man is acquitted on the charge of murder, for the numbers of the casts are equal. Apollo disappears.
754ORESTES: Pallas, savior of my house!
755I was deprived of a fatherland, and it is you who have given me a home there again. The Hellenes will say, The man is an Argive once again, and lives in his father’s heritage, by the grace of Pallas and of Loxias and of that third god, the one who accomplishes everything,
760the savior—the one who, having respect for my father’s death, saves me, seeing those advocates of my mother. I will return to my home now, after I swear an oath to this land and to your people for the future and for all time to come,
765that no captain of my land will ever come here and bring a well-equipped spear against them. For I myself, then in my grave, will accomplish it by failure without remedy,
770making their marches spiritless and their journeys ill-omened, so that those who violate my present oath will repent their enterprise. But while the straight course is preserved, and they hold in everlasting honor this city of Pallas with their allied spears, I will be the more well-disposed to them.
775And so farewell—you and the people who guard your city. May your struggle with your enemies let none escape, bringing you safety and victory with the spear! Exit.
778CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
780And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it,
785a blight that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
790What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
793ATHENA: Be persuaded by me not to bear it with heavy lament.
795For you have not been defeated; the trial resulted fairly in an equal vote, without disgrace to you; but clear testimony from Zeus was present, and he himself who spoke the oracle himself gave witness that Orestes should not suffer harm for his deed.
800Do not be angry, do not hurl your heavy rage on this land, or cause barrenness, letting loose drops whose savage spirit will devour the seed. For I promise you most sacredly that you will have
805a cavernous sanctuary in a righteous land, where you will sit on shining thrones at your hearths, worshipped with honor by my citizens here.
808CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
810And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it a blight
815that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
820What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
823ATHENA: You are not dishonored; so, although you are goddesses, do not, in excessive rage,
825blight past all cure a land of mortals. I also rely on Zeus—what need is there to mention that?—and I alone of the gods know the keys to the house where his thunderbolt is sealed. But there is no need of that. So yield to my persuasion
830and do not hurl the words of a reckless tongue against the land, that all things bearing fruit will not prosper. Calm the black wave’s bitter anger, since you will receive proud honors and will live with me. And when you have the first-fruits of this great land forever,
835offerings on behalf of children and of marriage rites, you will praise my counsel.
837CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean!
840I am breathing fury and utter rage. Oh, oh, the shame of it! What anguish steals into my breast! Hear my anger, mother
845Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
848ATHENA: I will endure your anger, for you are older, and in that respect you are surely wiser than I;
850yet Zeus has given me, too, no mean understanding. But as for you, if you go to a foreign land, you will come to love this land—I forewarn you. For time, flowing on, will bring greater honor to these citizens. And you,
855having a seat of honor at the house of Erechtheus, will obtain from hosts of men and women more than you could ever win from other mortals. So do not cast on my realm keen incentives to bloodshed, harmful to young hearts,
860maddening them with a fury not of wine; and do not, as if taking the heart out of fighting cocks, plant in my people the spirit of tribal war and boldness against each other. Let their war be with foreign enemies, and without stint for one
865in whom there will be a terrible passion for glory; but I say there will be no battling of birds within the home. It is possible for you to choose such things from me: bestowing good, receiving good, well honored in this land that is most beloved to the gods.
870CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean! I am breathing fury and utter rage. Oh, oh the shame of it!
875What anguish steals into my breast! Hear my anger, mother Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
881ATHENA: No, I will not grow tired of telling you about these good things, so you will never be able to say that you, an ancient goddess, were cast out, dishonored and banished, from this land by me, a younger goddess, and by the mortal guardians of my city.
885But if you give holy reverence to Persuasion, the sweetness and charm of my tongue, then you might remain. But if you are not willing to stay, then surely it would be unjust for you to inflict on this city any wrath or rage or harm to the people.
890For it is possible for you to have a share of the land justly, with full honors.
Part 9
892CHORUS: Lady Athena, what place do you say I will have?
893ATHENA: One free from all pain and distress; accept it.
894CHORUS: Say that I have accepted it, what honor awaits me?
895ATHENA: That no house will flourish without you.
896CHORUS: Will you gain for me the possession of such power?
897ATHENA: Yes, for we will set straight the fortunes of those who worship.
898CHORUS: And will you give me a pledge for all time?
899ATHENA: Yes, for I have no need to say what I will not accomplish.
900CHORUS: It seems you will win me by your spells; I am letting go my anger.
901ATHENA: Then stay in the land and you will gain other friends.
902CHORUS: What blessings then do you advise me to invoke on this land?
903ATHENA: Blessings that aim at a victory not evil; blessings from the earth and from the waters of the sea
905and from the heavens: that the breathing gales of wind may approach the land in radiant sunshine, and that the fruit of the earth and offspring of grazing beasts, flourishing in overflow, may not fail my citizens in the course of time, and that the seed of mortals will be kept safe.
910May you make more prosperous the offspring of godly men; for I, like a gardener, cherish the race of these just men, free of sorrow. Pointing to the audience. Such blessings are yours to give. I, for my part, will not allow this city to be without honor among mortals,
915this city victorious in the glorious contests of deadly war.
916CHORUS: I will accept a home with Pallas, and I will not dishonor a city which she, with Zeus the omnipotent and Ares, holds as a fortress of the gods,
920the bright ornament that guards the altars of the gods of Hellas. I pray for the city, with favorable prophecy, that the bright gleam of the sun may cause blessings that give happiness to life
925to spring from the earth, in plenty.
927ATHENA: I act zealously for these citizens in this way, installing here among them divinities great and hard to please.
930For they have been appointed to arrange everything among mortals. Yet the one who has not found them grievous does not know where the blows of life come from. For the sins of his fathers
935drag him before them; destruction, in silence and hateful wrath, levels him to the dust, for all his loud boasting.
938CHORUS: May no hurtful wind blow to harm the trees—I declare my favor—
940and may no burning heat, stealing the buds from plants, pass the border of its proper place; may no deadly plague draw near to kill the fruit; may the earth nurture the thriving flocks
945with twin offspring at the appointed time; and may the rich produce of the earth always pay the gods’ gift of lucky gain.
949ATHENA: Do you hear, guards of my city,
950the things she will accomplish? For the lady Erinys is very powerful, both with the deathless gods and with those below the earth; and in their dealings with mankind, they accomplish matters visibly, perfectly; to some giving songs,
955to others a life made dim by tears.
956CHORUS: I forbid deadly and untimely fate for men; grant to lovely maidens life with a husband,
960you that have the rightful power; you, divine Fates, our sisters by one mother, divinities who distribute justly, who have a share in every home,
965and whose righteous visitations press heavily at every season, most honored everywhere among the gods!
968ATHENA: I am glad that they are zealously accomplishing these things for my land;
970and I am grateful to Persuasion, that her glance kept watch over my tongue and mouth, when I encountered their fierce refusal. But Zeus of the assembly has prevailed. Our rivalry
975in doing good is victorious forever.
976CHORUS: I pray that discord, greedy for evil, may never clamor in this city, and may the dust not drink
980the black blood of its people and through passion cause ruinous murder for vengeance to the destruction of the state.
985But may they return joy for joy in a spirit of common love, and may they hate with one mind; for this is the cure of many an evil in the world.
988ATHENA: Do they not then intend to find the path of good speech?
990From these terrible faces I see great profit for these citizens; for, if you always greatly honor with kindness the kindly ones, you will surely be pre-eminent, keeping your land and city in the straight path
995of justice.
Part 10
996CHORUS: Farewell, farewell, in the wealth allotted to you by fate. Farewell, people of the city, seated near to Zeus, the beloved of the beloved maiden,
1000learning at last the way of wisdom. The Father stands in awe of you, since you are under Pallas’ wings.
1003ATHENA: Farewell to you also; but I must lead the way to show you your dwellings
1005by the sacred light of these, your escorts. Go, and, speeding beneath the earth with these solemn sacrifices, hold back what is ruinous to the land, but send what is profitable for the city to win her victory.
1010You who hold the city, children of Cranaus, lead on their way these new dwellers here. May there be good will in the citizens in return for good done to them!
1014CHORUS: Farewell, farewell, again, I repeat,
1015all you in the city, both gods and mortals, living in Pallas’ city; if you duly revere my residence among you, you will not blame
1020the chances of life.
1021ATHENA: I approve the words of your invocation, and will escort you by the light of gleaming torches to the places below and beneath the earth, with the attendant women who guard my image
1025in duty bound. For the eye of the whole land of Theseus will come forth, a glorious troop of children, matrons and a band of old women. Dress them honorably in robes dyed scarlet, and let the torches’ light move on,
1030so that this kindly company of visitors to our land may show itself afterwards in blessings that bring prosperity to men.
1032CHORUS OF THE PROCESSIONAL ESCORT: Go on your way to your home, children of Night: mighty, lovers of honor, children, yet aged, under kindly escort—
1035you who dwell in the land, refrain from inauspicious speech!
1036CHORUS OF THE PROCESSIONAL ESCORT: Under the primeval caverns of the earth, gaining the high honor of worship and sacrifice—all you people, refrain from inauspicious speech!
1040CHORUS OF THE PROCESSIONAL ESCORT: Gracious and favorable to the land, come here, venerable goddesses, with flame-fed torch, rejoicing as you go—cry aloud now in echo to our song!
1044CHORUS OF THE PROCESSIONAL ESCORT: Peace endures for all time between Pallas’ citizens and these new dwellers here.
1045Zeus who sees all and Fate have come down to lend aid—cry aloud now in echo to our song! Exeunt omnes.
Part 1
1ΠΥΘΙΆΣ: πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν, ἣ δὴ τὸ μητρὸς δευτέρα τόδʼ ἕζετο μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
6Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο, Φοίβη· δίδωσι δʼ ἣ γενέθλιον δόσιν Φοίβῳ· τὸ Φοίβης δʼ ὄνομʼ ἔχει παρώνυμον. λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα, κέλσας ἐπʼ ἀκτὰς ναυπόρους τὰς Παλλάδος,
11ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θʼ ἕδρας. πέμπουσι δʼ αὐτὸν καὶ σεβίζουσιν μέγα κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα ἀνήμερον τιθέντες ἡμερωμένην. μολόντα δʼ αὐτὸν κάρτα τιμαλφεῖ λεώς,
16Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ. τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα ἵζει τέταρτον τοῖσδε μάντιν ἐν θρόνοις· Διὸς προφήτης δʼ ἐστὶ Λοξίας πατρός. τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
21Παλλὰς προναία δʼ ἐν λόγοις πρεσβεύεται· σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα κοίλη, φίλορνις, δαιμόνων ἀναστροφή· Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ, ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
26λαγὼ δίκην Πενθεῖ καταρράψας μόρον· Πλειστοῦ τε πηγὰς καὶ Ποσειδῶνος κράτος καλοῦσα καὶ τέλειον ὕψιστον Δία, ἔπειτα μάντις ἐς θρόνους καθιζάνω. καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
31ἄριστα δοῖεν· κεἰ παρʼ Ἑλλήνων τινές, ἴτων πάλῳ λαχόντες, ὡς νομίζεται. μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.
34ΠΥΘΙΆΣ: ἦ δεινὰ λέξαι, δεινὰ δʼ ὀφθαλμοῖς δρακεῖν, πάλιν μʼ ἔπεμψεν ἐκ δόμων τῶν Λοξίου, ὡς μήτε σωκεῖν μήτε μʼ ἀκταίνειν βάσιν, τρέχω δὲ χερσίν, οὐ ποδωκείᾳ σκελῶν· δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
39ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν· ὁρῶ δʼ ἐπʼ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ ἕδραν ἔχοντα προστρόπαιον, αἵματι στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος ἔχοντʼ ἐλαίας θʼ ὑψιγέννητον κλάδον,
44λήνει μεγίστῳ σωφρόνως ἐστεμμένον, ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ. πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος. οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
49οὐδʼ αὖτε Γοργείοισιν εἰκάσω τύποις. εἶδόν ποτʼ ἤδη Φινέως γεγραμμένας δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν αὗται, μέλαιναι δʼ ἐς τὸ πᾶν βδελύκτροποι· ῥέγκουσι δʼ οὐ πλατοῖσι φυσιάμασιν·
54ἐκ δʼ ὀμμάτων λείβουσι δυσφιλῆ λίβα· καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα φέρειν δίκαιος οὔτʼ ἐς ἀνθρώπων στέγας. τὸ φῦλον οὐκ ὄπωπα τῆσδʼ ὁμιλίας οὐδʼ ἥτις αἶα τοῦτʼ ἐπεύχεται γένος
59τρέφουσʼ ἀνατεὶ μὴ μεταστένειν πόνον. τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ. ἰατρόμαντις δʼ ἐστὶ καὶ τερασκόπος καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
64ἈΠΌΛΛΩΝ: οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ ἐγγὺς παρεστὼς καὶ πρόσω δʼ ἀποστατῶν ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων. καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς· ὕπνῳ πεσοῦσαι δʼ αἱ κατάπτυστοι κόραι,
69γραῖαι παλαιαὶ παῖδες, αἷς οὐ μείγνυται θεῶν τις οὐδʼ ἄνθρωπος οὐδὲ θήρ ποτε. κακῶν δʼ ἕκατι κἀγένοντʼ, ἐπεὶ κακὸν σκότον νέμονται Τάρταρόν θʼ ὑπὸ χθονός, μισήματʼ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.
74ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ. ἐλῶσι γάρ σε καὶ διʼ ἠπείρου μακρᾶς βιβῶντʼ ἀνʼ αἰεὶ τὴν πλανοστιβῆ χθόνα ὑπέρ τε πόντον καὶ περιρρύτας πόλεις. καὶ μὴ πρόκαμνε τόνδε βουκολούμενος
79πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας. κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους μύθους ἔχοντες μηχανὰς εὑρήσομεν, ὥστʼ ἐς τὸ πᾶν σε τῶνδʼ ἀπαλλάξαι πόνων·
84καὶ γὰρ κτανεῖν σʼ ἔπεισα μητρῷον δέμας.
85ὈΡΈΣΤΗΣ: ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν·
86ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε.
87σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
88ἈΠΌΛΛΩΝ: μέμνησο, μὴ φόβος σε νικάτω φρένας.
89σὺ δʼ, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,
90Ἑρμῆ, φύλασσε· κάρτα δʼ ὢν ἐπώνυμος
91πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν
92ἱκέτην—σέβει τοι Ζεὺς τόδʼ ἐκνόμων σέβας—
93ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.
94ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: εὕδοιτʼ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ; ἐγὼ δʼ ὑφʼ ὑμῶν ὧδʼ ἀπητιμασμένη ἄλλοισιν ἐν νεκροῖσιν, ὧν μὲν ἔκτανον ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται, αἰσχρῶς δʼ ἀλῶμαι· προυννέπω δʼ ὑμῖν ὅτι
99ἔχω μεγίστην αἰτίαν κείνων ὕπο· παθοῦσα δʼ οὕτω δεινὰ πρὸς τῶν φιλτάτων, οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται, κατασφαγείσης πρὸς χερῶν μητροκτόνων. ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν.
104εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται, ἐν ἡμέρᾳ δὲ μοῖρʼ ἀπρόσκοπος βροτῶν. ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε, χοάς τʼ ἀοίνους, νηφάλια μειλίγματα, καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς
109ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν. καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα. ὁ δʼ ἐξαλύξας οἴχεται νεβροῦ δίκην, καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων ὤρουσεν ὑμῖν ἐγκατιλλώψας μέγα.
114ἀκούσαθʼ ὡς ἔλεξα τῆς ἐμῆς περὶ ψυχῆς, φρονήσατʼ, ὦ κατὰ χθονὸς θεαί. ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα καλῶ.
117ΧΟΡΌΣ: (μ̔υγμός.)
118ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω·
119φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.
120ΧΟΡΌΣ: (μ̔υγμός.)
121ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος·
122φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.
123ΧΟΡΌΣ: (ὡ̓γμός.)
124ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος;
125τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά;
126ΧΟΡΌΣ: (ὡ̓γμός.)
127ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὕπνος πόνος τε κύριοι συνωμόται
128δεινῆς δρακαίνης ἐξεκήραναν μένος.
129ΧΟΡΌΣ: (μ̔υγμὸς διπλοῦς ὀξύς.)
130λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
131ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὄναρ διώκεις θῆρα, κλαγγαίνεις δʼ ἅπερ
132κύων μέριμναν οὔποτʼ ἐκλείπων πόνου.
133τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,
134μηδʼ ἀγνοήσῃς πῆμα μαλθαχθεῖσʼ ὕπνῳ.
135ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν·
136τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.
137σὺ δʼ αἱματηρὸν πνεῦμʼ ἐπουρίσασα τῷ,
138ἀτμῷ κατισχναίνουσα, νηδύος πυρί,
139ἕπου, μάραινε δευτέροις διώγμασιν.
140ΧΟΡΌΣ: ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ.
141εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον,
142ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.
143ΧΟΡΌΣ: ἰοὺ ἰοὺ πύπαξ. ἐπάθομεν, φίλαι,—
144ἦ πολλὰ δὴ παθοῦσα καὶ μάτην ἐγώ,—
145ἐπάθομεν πάθος δυσαχές, ὦ πόποι,
146ἄφερτον κακόν·
147ἐξ ἀρκύων πέπτωκεν οἴχεταί θʼ ὁ θήρ.—
148ὕπνῳ κρατηθεῖσʼ ἄγραν ὤλεσα.
149ΧΟΡΌΣ: ἰὼ παῖ Διός, ἐπίκλοπος πέλῃ,—
150νέος δὲ γραίας δαίμονας καθιππάσω,—
151τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ
152τοκεῦσιν πικρόν·
153τὸν μητραλοίαν δʼ ἐξέκλεψας ὢν θεός.—
154τί τῶνδʼ ἐρεῖ τις δικαίως ἔχειν;
155ΧΟΡΌΣ: ἐμοὶ δʼ ὄνειδος ἐξ ὀνειράτων μολὸν
156ἔτυψεν δίκαν διφρηλάτου
157μεσολαβεῖ κέντρῳ
158ὑπὸ φρένας, ὑπὸ λοβόν.—
160πάρεστι μαστίκτορος δαΐου δαμίου
161βαρὺ τὸ περίβαρυ κρύος ἔχειν.
Part 2
162ΧΟΡΌΣ: τοιαῦτα δρῶσιν οἱ νεώτεροι θεοί,
163κρατοῦντες τὸ πᾶν δίκας πλέον
164φονολιβῆ θρόνον
165περὶ πόδα, περὶ κάρα.—
166πάρεστι γᾶς ὀμφαλὸν προσδρακεῖν αἱμάτων
167βλοσυρὸν ἀρόμενον ἄγος ἔχειν.
169ΧΟΡΌΣ: ἐφεστίῳ δὲ μάντις ὢν μιάσματι
170μυχὸν ἐχράνατʼ αὐτόσσυτος, αὐτόκλητος,
171παρὰ νόμον θεῶν βρότεα μὲν τίων,
172παλαιγενεῖς δὲ μοίρας φθίσας.
174ΧΟΡΌΣ: κἀμοί γε λυπρός, καὶ τὸν οὐκ ἐκλύσεται,
175ὑπό τε γᾶν φυγὼν οὔ ποτʼ ἐλευθεροῦται.
176ποτιτρόπαιος ὢν δʼ ἕτερον ἐν κάρᾳ
177μιάστορʼ ἐκ γένους πάσεται.
179ἈΠΌΛΛΩΝ: ἔξω, κελεύω, τῶνδε δωμάτων τάχος χωρεῖτʼ, ἀπαλλάσσεσθε μαντικῶν μυχῶν, μὴ καὶ λαβοῦσα πτηνὸν ἀργηστὴν ὄφιν, χρυσηλάτου θώμιγγος ἐξορμώμενον, ἀνῇς ὑπʼ ἄλγους μέλανʼ ἀπʼ ἀνθρώπων ἀφρόν,
184ἐμοῦσα θρόμβους οὓς ἀφείλκυσας φόνου. οὔτοι δόμοισι τοῖσδε χρίμπτεσθαι πρέπει· ἀλλʼ οὗ καρανιστῆρες ὀφθαλμωρύχοι δίκαι σφαγαί τε σπέρματός τʼ ἀποφθορᾷ παίδων κακοῦται χλοῦνις, ἠδʼ ἀκρωνία,
189λευσμός τε, καὶ μύζουσιν οἰκτισμὸν πολὺν ὑπὸ ῥάχιν παγέντες. ἆρʼ ἀκούετε οἵας ἑορτῆς ἔστʼ ἀπόπτυστοι θεοῖς στέργηθρʼ ἔχουσαι; πᾶς δʼ ὑφηγεῖται τρόπος μορφῆς. λέοντος ἄντρον αἱματορρόφου
194οἰκεῖν τοιαύτας εἰκός, οὐ χρηστηρίοις ἐν τοῖσδε πλησίοισι τρίβεσθαι μύσος. χωρεῖτʼ ἄνευ βοτῆρος αἰπολούμεναι. ποίμνης τοιαύτης δʼ οὔτις εὐφιλὴς θεῶν.
198ΧΟΡΌΣ: ἄναξ Ἄπολλον, ἀντάκουσον ἐν μέρει.
199αὐτὸς σὺ τούτων οὐ μεταίτιος πέλῃ,
200ἀλλʼ εἷς τὸ πᾶν ἔπραξας ὢν παναίτιος.
201ἈΠΌΛΛΩΝ: πῶς δή; τοσοῦτο μῆκος ἔκτεινον λόγου.
202ΧΟΡΌΣ: ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν.
203ἈΠΌΛΛΩΝ: ἔχρησα ποινὰς τοῦ πατρὸς πρᾶξαι. τί μήν ;
204ΧΟΡΌΣ: κἄπειθʼ ὑπέστης αἵματος δέκτωρ νέου.
205ἈΠΌΛΛΩΝ: καὶ προστραπέσθαι τούσδʼ ἐπέστελλον δόμους.
206ΧΟΡΌΣ: καὶ τὰς προπομποὺς δῆτα τάσδε λοιδορεῖς;
207ἈΠΌΛΛΩΝ: οὐ γὰρ δόμοισι τοῖσδε πρόσφορον μολεῖν.
208ΧΟΡΌΣ: ἀλλʼ ἔστιν ἡμῖν τοῦτο προστεταγμένον.
209ἈΠΌΛΛΩΝ: τίς ἥδε τιμή; κόμπασον γέρας καλόν.
210ΧΟΡΌΣ: τοὺς μητραλοίας ἐκ δόμων ἐλαύνομεν.
211ἈΠΌΛΛΩΝ: τί γὰρ γυναικὸς ἥτις ἄνδρα νοσφίσῃ;
212ΧΟΡΌΣ: οὐκ ἂν γένοιθʼ ὅμαιμος αὐθέντης φόνος.
213ἈΠΌΛΛΩΝ: ἦ κάρτʼ ἄτιμα καὶ παρʼ οὐδὲν εἰργάσω Ἥρας τελείας καὶ Διὸς πιστώματα. Κύπρις δʼ ἄτιμος τῷδʼ ἀπέρριπται λόγῳ, ὅθεν βροτοῖσι γίγνεται τὰ φίλτατα. εὐνὴ γὰρ ἀνδρὶ καὶ γυναικὶ μόρσιμος
218ὅρκου ʼστὶ μείζων τῇ δίκῃ φρουρουμένη. εἰ τοῖσιν οὖν κτείνουσιν ἀλλήλους χαλᾷς τὸ μὴ τίνεσθαι μηδʼ ἐποπτεύειν κότῳ, οὔ φημʼ Ὀρέστην σʼ ἐνδίκως ἀνδρηλατεῖν. τὰ μὲν γὰρ οἶδα κάρτα σʼ ἐνθυμουμένην,
223τὰ δʼ ἐμφανῶς πράσσουσαν ἡσυχαιτέραν. δίκας δὲ Παλλὰς τῶνδʼ ἐποπτεύσει θεά.
225ΧΟΡΌΣ: τὸν ἄνδρʼ ἐκεῖνον οὔ τι μὴ λίπω ποτέ.
226ἈΠΌΛΛΩΝ: σὺ δʼ οὖν δίωκε καὶ πόνον πλείω τίθου.
Part 3
227ΧΟΡΌΣ: τιμὰς σὺ μὴ σύντεμνε τὰς ἐμὰς λόγῳ.
228ἈΠΌΛΛΩΝ: οὐδʼ ἂν δεχοίμην ὥστʼ ἔχειν τιμὰς σέθεν.
229ΧΟΡΌΣ: μέγας γὰρ ἔμπας πὰρ Διὸς θρόνοις λέγῃ.
230ἐγὼ δʼ, ἄγει γὰρ αἷμα μητρῷον, δίκας
231μέτειμι τόνδε φῶτα κἀκκυνηγετῶ.
232ἈΠΌΛΛΩΝ: ἐγὼ δʼ ἀρήξω τὸν ἱκέτην τε ῥύσομαι·
233δεινὴ γὰρ ἐν βροτοῖσι κἀν θεοῖς πέλει
234τοῦ προστροπαίου μῆνις, εἰ προδῶ σφʼ ἑκών.
235ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, Λοξίου κελεύμασιν
236ἥκω, δέχου δὲ πρευμενῶς ἀλάστορα,
237οὐ προστρόπαιον οὐδʼ ἀφοίβαντον χέρα,
238ἀλλʼ ἀμβλὺς ἤδη προστετριμμένος τε πρὸς
239ἄλλοισιν οἴκοις καὶ πορεύμασιν βροτῶν.
240ὅμοια χέρσον καὶ θάλασσαν ἐκπερῶν,
241σῴζων ἐφετμὰς Λοξίου χρηστηρίους,
242πρόσειμι δῶμα καὶ βρέτας τὸ σόν, θεά.
243αὐτοῦ φυλάσσων ἀναμένω τέλος δίκης.
244ΧΟΡΌΣ: εἶεν· τόδʼ ἐστὶ τἀνδρὸς ἐκφανὲς τέκμαρ. ἕπου δὲ μηνυτῆρος ἀφθέγκτου φραδαῖς. τετραυματισμένον γὰρ ὡς κύων νεβρὸν πρὸς αἷμα καὶ σταλαγμὸν ἐκματεύομεν. πολλοῖς δὲ μόχθοις ἀνδροκμῆσι φυσιᾷ
249σπλάγχνον· χθονὸς γὰρ πᾶς πεποίμανται τόπος, ὑπέρ τε πόντον ἀπτέροις ποτήμασιν ἦλθον διώκουσʼ, οὐδὲν ὑστέρα νεώς. καὶ νῦν ὅδʼ ἐνθάδʼ ἐστί που καταπτακών. ὀσμὴ βροτείων αἱμάτων με προσγελᾷ.
254ΧΟΡΌΣ: ὅρα ὅρα μάλʼ αὖ, λεύσσετε πάντα, μὴ λάθῃ φύγδα βὰς ματροφόνος ἀτίτας. ὁ δʼ αὖτέ γʼ ἀλκὰν ἔχων
259περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου ὑπόδικος θέλει γενέσθαι χρεῶν. τὸ δʼ οὐ πάρεστιν· αἷμα μητρῷον χαμαὶ δυσαγκόμιστον, παπαῖ, τὸ διερὸν πέδοι χύμενον οἴχεται.
264ἀλλʼ ἀντιδοῦναι δεῖ σʼ ἀπὸ ζῶντος ῥοφεῖν ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σοῦ φεροίμαν βοσκὰν πώματος δυσπότου· καὶ ζῶντά σʼ ἰσχνάνασʼ ἀπάξομαι κάτω, ἀντίποινʼ ὡς τίνῃς ματροφόνου δύας.
269ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν ἢ θεὸν ἢ ξένον τινʼ ἀσεβῶν ἢ τοκέας φίλους, ἔχονθʼ ἕκαστον τῆς δίκης ἐπάξια. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
274ἔνερθε χθονός, δελτογράφῳ δὲ πάντʼ ἐπωπᾷ φρενί.
276ὈΡΈΣΤΗΣ: ἐγὼ διδαχθεὶς ἐν κακοῖς ἐπίσταμαι πολλοὺς καθαρμούς, καὶ λέγειν ὅπου δίκη σιγᾶν θʼ ὁμοίως· ἐν δὲ τῷδε πράγματι φωνεῖν ἐτάχθην πρὸς σοφοῦ διδασκάλου. βρίζει γὰρ αἷμα καὶ μαραίνεται χερός,
281μητροκτόνον μίασμα δʼ ἔκπλυτον πέλει· ποταίνιον γὰρ ὂν πρὸς ἑστίᾳ θεοῦ Φοίβου καθαρμοῖς ἠλάθη χοιροκτόνοις. πολὺς δέ μοι γένοιτʼ ἂν ἐξ ἀρχῆς λόγος, ὅσοις προσῆλθον ἀβλαβεῖ ξυνουσίᾳ.
287καὶ νῦν ἀφʼ ἁγνοῦ στόματος εὐφήμως καλῶ χώρας ἄνασσαν τῆσδʼ Ἀθηναίαν ἐμοὶ μολεῖν ἀρωγόν· κτήσεται δʼ ἄνευ δορὸς αὐτόν τε καὶ γῆν καὶ τὸν Ἀργεῖον λεὼν πιστὸν δικαίως ἐς τὸ πᾶν τε σύμμαχον.
292ἀλλʼ εἴτε χώρας ἐν τόποις Λιβυστικοῖς, Τρίτωνος ἀμφὶ χεῦμα γενεθλίου πόρου, τίθησιν ὀρθὸν ἢ κατηρεφῆ πόδα, φίλοις ἀρήγουσʼ, εἴτε Φλεγραίαν πλάκα θρασὺς ταγοῦχος ὡς ἀνὴρ ἐπισκοπεῖ,
297ἔλθοι—κλύει δὲ καὶ πρόσωθεν ὢν θεός— ὅπως γένοιτο τῶνδʼ ἐμοὶ λυτήριος.
299ΧΟΡΌΣ: οὔτοι σʼ Ἀπόλλων οὐδʼ Ἀθηναίας σθένος
300ῥύσαιτʼ ἂν ὥστε μὴ οὐ παρημελημένον
301ἔρρειν, τὸ χαίρειν μὴ μαθόνθʼ ὅπου φρενῶν,
302ἀναίματον βόσκημα δαιμόνων, σκιάν.
303οὐδʼ ἀντιφωνεῖς, ἀλλʼ ἀποπτύεις λόγους,
304ἐμοὶ τραφείς τε καὶ καθιερωμένος;
305καὶ ζῶν με δαίσεις οὐδὲ πρὸς βωμῷ σφαγείς·
306ὕμνον δʼ ἀκούσῃ τόνδε δέσμιον σέθεν.
307ΧΟΡΌΣ: ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ μοῦσαν στυγερὰν ἀποφαίνεσθαι δεδόκηκεν, λέξαι τε λάχη τὰ κατʼ ἀνθρώπους ὡς ἐπινωμᾷ στάσις ἁμά.
312εὐθυδίκαιοι δʼ οἰόμεθʼ εἶναι· τὸν μὲν καθαρὰς χεῖρας προνέμοντʼ οὔτις ἐφέρπει μῆνις ἀφʼ ἡμῶν, ἀσινὴς δʼ αἰῶνα διοιχνεῖ· ὅστις δʼ ἀλιτὼν ὥσπερ ὅδʼ ἁνὴρ
317χεῖρας φονίας ἐπικρύπτει, μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν παραγιγνόμεναι πράκτορες αἵματος αὐτῷ τελέως ἐφάνημεν.
321ΧΟΡΌΣ: μᾶτερ ἅ μʼ ἔτικτες, ὦ μᾶτερ
322Νύξ, ἀλαοῖσι καὶ δεδορκόσιν
323ποινάν, κλῦθʼ. ὁ Λατοῦς γὰρ ἶ-
324νίς μʼ ἄτιμον τίθησιν
325τόνδʼ ἀφαιρούμενος
326πτῶκα, ματρῷον ἅ-
327γνισμα κύριον φόνου.
328ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
329τόδε μέλος, παρακοπά,
330παραφορὰ φρενοδαλής,
331ὕμνος ἐξ Ἐρινύων,
332δέσμιος φρενῶν, ἀφόρ-
333μικτος, αὐονὰ βροτοῖς.
334ΧΟΡΌΣ: τοῦτο γὰρ λάχος διανταία
335Μοῖρʼ ἐπέκλωσεν ἐμπέδως ἔχειν,
336θνατῶν τοῖσιν αὐτουργίαι
337ξυμπέσωσιν μάταιοι,
338τοῖς ὁμαρτεῖν, ὄφρʼ ἂν
339γᾶν ὑπέλθῃ· θανὼν δʼ
340οὐκ ἄγαν ἐλεύθερος.
341ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
342τόδε μέλος, παρακοπά,
343παραφορὰ φρενοδαλής,
344ὕμνος ἐξ Ἐρινύων,
345δέσμιος φρενῶν, ἀφόρ-
346μικτος, αὐονὰ βροτοῖς.
349ΧΟΡΌΣ: γιγνομέναισι λάχη τάδʼ ἐφʼ ἁμὶν ἐκράνθη·
350ἀθανάτων δʼ ἀπέχειν χέρας, οὐδέ τις ἐστί
351συνδαίτωρ μετάκοινος·
352παλλεύκων δὲ πέπλων ἀπόμοιρος ἄκληρος ἐτύχθην
353¯˘¯˘¯˘¯
354ΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355ἀνατροπάς, ὅταν Ἄρης
356τιθασὸς ὢν φίλον ἕλῃ.
357ἐπὶ τὸν ὧδʼ ἱέμεναι
358κρατερὸν ὄνθʼ ὅμως ἀμαυ-
359ροῦμεν ὑφʼ αἵματος νέου.
360ΧΟΡΌΣ: σπεύδομεν αἵδʼ ἀφελεῖν τινὰ τάσδε μερίμνας,
361θεῶν δʼ ἀτέλειαν ἐμαῖς μελέταις ἐπικραίνειν,
362μηδʼ εἰς ἄγκρισιν ἐλθεῖν·
365Ζεὺς δʼ αἱμοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας
367ἇς ἀπηξιώσατο.
354aΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355aἀνατροπάς, ὅταν Ἄρης
356aτιθασὸς ὢν φίλον ἕλῃ.
357aἐπὶ τὸν ὧδʼ ἱέμεναι
358aκρατερὸν ὄνθʼ ὅμως ἀμαυ-
359aροῦμεν ὑφʼ αἵματος νέου.
368ΧΟΡΌΣ: δόξαι τʼ ἀνδρῶν καὶ μάλʼ ὑπʼ αἰθέρι σεμναὶ
369τακόμεναι κατὰ γᾶν μινύθουσιν ἄτιμοι
370ἁμετέραις ἐφόδοις μελανείμοσιν, ὀρχη-
371σμοῖς τʼ ἐπιφθόνοις ποδός.
372ΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373ἀνέκαθεν βαρυπεσῆ
374καταφέρω ποδὸς ἀκμάν,
375σφαλερὰ καὶ τανυδρόμοις
376κῶλα, δύσφορον ἄταν.
Part 4
377ΧΟΡΌΣ: πίπτων δʼ οὐκ οἶδεν τόδʼ ὑπʼ ἄφρονι λύμᾳ·
378τοῖον ἐπὶ κνέφας ἀνδρὶ μύσος πεπόταται,
379καὶ δνοφεράν τινʼ ἀχλὺν κατὰ δώματος αὐδᾶ-
380ται πολύστονος φάτις.
372aΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373aἀνέκαθεν βαρυπεσῆ
374aκαταφέρω ποδὸς ἀκμάν,
375aσφαλερὰ καὶ τανυδρόμοις
376aκῶλα, δύσφορον ἄταν.
381ΧΟΡΌΣ: μένει γάρ. εὐμήχανοί
382τε καὶ τέλειοι, κακῶν
383τε μνήμονες σεμναὶ
384καὶ δυσπαρήγοροι βροτοῖς,
385ἄτιμʼ ἀτίετα διόμεναι
386λάχη θεῶν διχοστατοῦντʼ ἀνηλίῳ
387λάμπᾳ, δυσοδοπαίπαλα
388δερκομένοισι καὶ δυσομμάτοις ὁμῶς.
389ΧΟΡΌΣ: τίς οὖν τάδʼ οὐχ ἅζεταί
390τε καὶ δέδοικεν βροτῶν,
391ἐμοῦ κλύων θεσμὸν
392τὸν μοιρόκραντον ἐκ θεῶν
393δοθέντα τέλεον; ἔτι δέ μοι
394μένει γέρας παλαιόν, οὐδʼ ἀτιμίας
395κύρω, καίπερ ὑπὸ χθόνα
396τάξιν ἔχουσα καὶ δυσήλιον κνέφας.
397ἈΘΗΝΑ͂: πρόσωθεν ἐξήκουσα κληδόνος βοὴν ἀπὸ Σκαμάνδρου γῆν καταφθατουμένη, ἣν δῆτʼ Ἀχαιῶν ἄκτορές τε καὶ πρόμοι, τῶν αἰχμαλώτων χρημάτων λάχος μέγα, ἔνειμαν αὐτόπρεμνον εἰς τὸ πᾶν ἐμοί,
402ἐξαίρετον δώρημα Θησέως τόκοις· ἔνθεν διώκουσʼ ἦλθον ἄτρυτον πόδα, πτερῶν ἄτερ ῥοιβδοῦσα κόλπον αἰγίδος. καινὴν δʼ ὁρῶσα τήνδʼ ὁμιλίαν χθονὸς ταρβῶ μὲν οὐδέν, θαῦμα δʼ ὄμμασιν πάρα.
408τίνες ποτʼ ἐστέ; πᾶσι δʼ ἐς κοινὸν λέγω· βρέτας τε τοὐμὸν τῷδʼ ἐφημένῳ ξένῳ, ὑμᾶς θʼ ὁμοίας οὐδενὶ σπαρτῶν γένει, οὔτʼ ἐν θεαῖσι πρὸς θεῶν ὁρωμένας οὔτʼ οὖν βροτείοις ἐμφερεῖς μορφώμασιν.
413λέγειν δʼ ἄμομφον ὄντα τοὺς πέλας κακῶς πρόσω δικαίων ἠδʼ ἀποστατεῖ θέμις.
415ΧΟΡΌΣ: πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη.
416ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα.
417Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.
418ἈΘΗΝΑ͂: γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους.
419ΧΟΡΌΣ: τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα.
420ἈΘΗΝΑ͂: μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
421ΧΟΡΌΣ: βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν.
422ἈΘΗΝΑ͂: καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς;
423ΧΟΡΌΣ: ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.
424ἈΘΗΝΑ͂: ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς;
425ΧΟΡΌΣ: φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
426ἈΘΗΝΑ͂: ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον;
427ΧΟΡΌΣ: ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;
428ἈΘΗΝΑ͂: δυοῖν παρόντοιν ἥμισυς λόγου πάρα.
429ΧΟΡΌΣ: ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι.
430ἈΘΗΝΑ͂: κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις.
431ΧΟΡΌΣ: πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ.
Part 5
432ἈΘΗΝΑ͂: ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.
433ΧΟΡΌΣ: ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην.
434ἈΘΗΝΑ͂: ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος;
435ΧΟΡΌΣ: πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων.
436ἈΘΗΝΑ͂: τί πρὸς τάδʼ εἰπεῖν, ὦ ξένʼ, ἐν μέρει θέλεις;
437λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς
438τὰς σάς, ἔπειτα τόνδʼ ἀμυναθοῦ ψόγον·
439εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε
440ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας
441σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος.
442τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.
443ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων τῶν σῶν ἐπῶν μέλημʼ ἀφαιρήσω μέγα. οὐκ εἰμὶ προστρόπαιος, οὐδʼ ἔχων μύσος πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην βρέτας. τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.
448ἄφθογγον εἶναι τὸν παλαμναῖον νόμος, ἔστʼ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ. πάλαι πρὸς ἄλλοις ταῦτʼ ἀφιερώμεθα οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.
453ταύτην μὲν οὕτω φροντίδʼ ἐκποδὼν λέγω. γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα. Ἀργεῖός εἰμι, πατέρα δʼ ἱστορεῖς καλῶς, Ἀγαμέμνονʼ, ἀνδρῶν ναυβατῶν ἁρμόστορα, ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν
458ἔθηκας. ἔφθιθʼ οὗτος οὐ καλῶς, μολὼν εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν κρύψασʼ, ἃ λουτρῶν ἐξεμαρτύρει φόνον. κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,
463ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι, ἀντικτόνοις ποιναῖσι φιλτάτου πατρός. καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος, ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ, εἰ μή τι τῶνδʼ ἔρξαιμι τοὺς ἐπαιτίους.
468σὺ δʼ εἰ δικαίως εἴτε μὴ κρῖνον δίκην· πράξας γὰρ ἐν σοὶ πανταχῇ τάδʼ αἰνέσω.
470ἈΘΗΝΑ͂: τὸ πρᾶγμα μεῖζον, εἴ τις οἴεται τόδε βροτὸς δικάζειν· οὐδὲ μὴν ἐμοὶ θέμις φόνου διαιρεῖν ὀξυμηνίτου δίκας· ἄλλως τε καὶ σὺ μὲν κατηρτυκὼς ἐμοῖς ἱκέτης προσῆλθες καθαρὸς ἀβλαβὴς δόμοις·
475οὕτως δʼ ἄμομφον ὄντα σʼ αἰδοῦμαι πόλει. αὗται δʼ ἔχουσι μοῖραν οὐκ εὐπέμπελον, καὶ μὴ τυχοῦσαι πράγματος νικηφόρου, χώρᾳ μεταῦθις ἰὸς ἐκ φρονημάτων πέδοι πεσὼν ἄφερτος αἰανὴς νόσος.
480τοιαῦτα μὲν τάδʼ ἐστίν· ἀμφότερα, μένειν πέμπειν τε δυσπήμαντʼ ἀμηχάνως ἐμοί. ἐπεὶ δὲ πρᾶγμα δεῦρʼ ἐπέσκηψεν τόδε, φόνων δικαστὰς ὁρκίους αἱρουμένη θεσμὸν τὸν εἰς ἅπαντʼ ἐγὼ θήσω χρόνον.
485ὑμεῖς δὲ μαρτύριά τε καὶ τεκμήρια καλεῖσθʼ, ἀρωγὰ τῆς δίκης ὁρκώματα· κρίνασα δʼ ἀστῶν τῶν ἐμῶν τὰ βέλτατα ἥξω, διαιρεῖν τοῦτο πρᾶγμʼ ἐτητύμως, ὅρκον πορόντας μηδὲν ἔκδικον φράσειν.
490ΧΟΡΌΣ: νῦν καταστροφαὶ νέων
491θεσμίων, εἰ κρατή-
492σει δίκα τε καὶ βλάβα
493τοῦδε ματροκτόνου.
494πάντας ἤδη τόδʼ ἔργον εὐχερεί-
495ᾳ συναρμόσει βροτούς·
496πολλὰ δʼ ἔτυμα παιδότρωτα
497πάθεα προσμένει τοκεῦ-
498σιν μεταῦθις ἐν χρόνῳ.
499ΧΟΡΌΣ: οὐδὲ γὰρ βροτοσκόπων
500μαινάδων τῶνδʼ ἐφέρ-
501ψει κότος τις ἐργμάτων—
502πάντʼ ἐφήσω μόρον.
503πεύσεται δʼ ἄλλος ἄλλοθεν, προφω-
504νῶν τὰ τῶν πέλας κακά,
505λῆξιν ὑπόδοσίν τε μόχθων·
506ἄκεά τʼ οὐ βέβαια τλά-
507μων μάταν παρηγορεῖ.
508ΧΟΡΌΣ: μηδέ τις κικλῃσκέτω
509ξυμφορᾷ τετυμμένος,
510τοῦτʼ ἔπος θροούμενος,
511ὦ δίκα,
512ὦ θρόνοι τʼ Ἐρινύων.
513ταῦτά τις τάχʼ ἂν πατὴρ
514ἢ τεκοῦσα νεοπαθὴς
515οἶκτον οἰκτίσαιτʼ, ἐπει-
516δὴ πίτνει δόμος δίκας.
517ΧΟΡΌΣ: ἔσθʼ ὅπου τὸ δεινὸν εὖ,
518καὶ φρενῶν ἐπίσκοπον
519δεῖ μένειν καθήμενον.
520ξυμφέρει
521σωφρονεῖν ὑπὸ στένει.
522τίς δὲ μηδὲν ἐν δέει
523καρδίαν ἂν ἀνατρέφων
524ἢ πόλις βροτός θʼ ὁμοί-
525ως ἔτʼ ἂν σέβοι δίκαν;
526ΧΟΡΌΣ: μήτʼ ἀνάρχετον βίον μήτε δεσποτούμενον αἰνέσῃς. παντὶ μέσῳ τὸ κράτος θεὸς ὤπασεν, ἄλλʼ
531ἄλλᾳ δʼ ἐφορεύει. ξύμμετρον δʼ ἔπος λέγω, δυσσεβίας μὲν ὕβρις τέκος ὡς ἐτύμως· ἐκ δʼ ὑγιεί-
536ας φρενῶν ὁ πάμφιλος καὶ πολύευκτος ὄλβος.
538ΧΟΡΌΣ: ἐς τὸ πᾶν δέ σοι λέγω, βωμὸν αἴδεσαι Δίκας· μηδέ νιν κέρδος ἰδὼν ἀθέῳ ποδὶ λὰξ ἀτίσῃς·
543ποινὰ γὰρ ἐπέσται. κύριον μένει τέλος. πρὸς τάδε τις τοκέων σέβας εὖ προτίων καὶ ξενοτί-
548μους δόμων ἐπιστροφὰς αἰδόμενός τις ἔστω.
550ΧΟΡΌΣ: ἑκὼν δʼ ἀνάγκας ἄτερ δίκαιος ὢν
551οὐκ ἄνολβος ἔσται·
552πανώλεθρος δʼ οὔποτʼ ἂν γένοιτο.
553τὸν ἀντίτολμον δέ φαμι παρβάταν
554ἄγοντα πολλὰ παντόφυρτʼ ἄνευ δίκας
555βιαίως ξὺν χρόνῳ καθήσειν
556λαῖφος, ὅταν λάβῃ πόνος
557θραυομένας κεραίας.
558ΧΟΡΌΣ: καλεῖ δʼ ἀκούοντας οὐδὲν ἐν μέσᾳ
559δυσπαλεῖ τε δίνᾳ·
560γελᾷ δὲ δαίμων ἐπʼ ἀνδρὶ θερμῷ,
561τὸν οὔποτʼ αὐχοῦντʼ ἰδὼν ἀμαχάνοις
562δύαις λαπαδνὸν οὐδʼ ὑπερθέοντʼ ἄκραν·
563διʼ αἰῶνος δὲ τὸν πρὶν ὄλβον
564ἕρματι προσβαλὼν δίκας
565ὤλετʼ ἄκλαυτος, αἶστος.
566ἈΘΗΝΑ͂: κήρυσσε, κῆρυξ, καὶ στρατὸν κατειργαθοῦ,
567ἥ τʼ οὖν διάτορος Τυρσηνικὴ
568σάλπιγξ, βροτείου πνεύματος πληρουμένη,
569ὑπέρτονον γήρυμα φαινέτω στρατῷ.
570πληρουμένου γὰρ τοῦδε βουλευτηρίου
571σιγᾶν ἀρήγει καὶ μαθεῖν θεσμοὺς ἐμοὺς
572πόλιν τε πᾶσαν εἰς τὸν αἰανῆ χρόνον
573καὶ τούσδʼ ὅπως ἂν εὖ καταγνωσθῇ δίκη.
574ΧΟΡΌΣ: ἄναξ Ἄπολλον, ὧν ἔχεις αὐτὸς κράτει.
575τί τοῦδε σοὶ μέτεστι πράγματος λέγε.
576ἈΠΌΛΛΩΝ: καὶ μαρτυρήσων ἦλθον—ἔστι γὰρ νόμῳ
577ἱκέτης ὅδʼ ἁνὴρ καὶ δόμων ἐφέστιος
578ἐμῶν, φόνου δὲ τοῦδʼ ἐγὼ καθάρσιος—
579καὶ ξυνδικήσων αὐτός· αἰτίαν δʼ ἔχω
580τῆς τοῦδε μητρὸς τοῦ φόνου. σὺ δʼ εἴσαγε
581ὅπως τʼ ἐπίστᾳ τήνδε κύρωσον δίκην.
582ἈΘΗΝΑ͂: ὑμῶν ὁ μῦθος, εἰσάγω δὲ τὴν δίκην·
583ὁ γὰρ διώκων πρότερος ἐξ ἀρχῆς λέγων
584γένοιτʼ ἂν ὀρθῶς πράγματος διδάσκαλος.
585ΧΟΡΌΣ: πολλαὶ μέν ἐσμεν, λέξομεν δὲ συντόμως.
586ἔπος δʼ ἀμείβου πρὸς ἔπος ἐν μέρει τιθείς
587τὴν μητέρʼ εἰπὲ πρῶτον εἰ κατέκτονας.
Part 6
588ὈΡΈΣΤΗΣ: ἔκτεινα· τούτου δʼ οὔτις ἄρνησις πέλει.
589ΧΟΡΌΣ: ἓν μὲν τόδʼ ἤδη τῶν τριῶν παλαισμάτων.
590ὈΡΈΣΤΗΣ: οὐ κειμένῳ πω τόνδε κομπάζεις λόγον.
591ΧΟΡΌΣ: εἰπεῖν γε μέντοι δεῖ σʼ ὅπως κατέκτανες.
592ὈΡΈΣΤΗΣ: λέγω· ξιφουλκῷ χειρὶ πρὸς δέρην τεμών.
593ΧΟΡΌΣ: πρὸς τοῦ δʼ ἐπείσθης καὶ τίνος βουλεύμασιν;
594ὈΡΈΣΤΗΣ: τοῖς τοῦδε θεσφάτοισι· μαρτυρεῖ δέ μοι.
595ΧΟΡΌΣ: ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν;
596ὈΡΈΣΤΗΣ: καὶ δεῦρό γʼ ἀεὶ τὴν τύχην οὐ μέμφομαι.
597ΧΟΡΌΣ: ἀλλʼ εἴ σε μάρψει ψῆφος, ἄλλʼ ἐρεῖς τάχα.
598ὈΡΈΣΤΗΣ: πέποιθʼ. ἀρωγὰς δʼ ἐκ τάφου πέμψει πατήρ.
599ΧΟΡΌΣ: νεκροῖσί νυν πέπισθι μητέρα κτανών.
600ὈΡΈΣΤΗΣ: δυοῖν γὰρ εἶχε προσβολὰς μιασμάτοιν.
601ΧΟΡΌΣ: πῶς δή; δίδαξον τοὺς δικάζοντας τάδε.
602ὈΡΈΣΤΗΣ: ἀνδροκτονοῦσα πατέρʼ ἐμὸν κατέκτανεν.
603ΧΟΡΌΣ: τοιγὰρ σὺ μὲν ζῇς, ἡ δʼ ἐλευθέρα φόνῳ.
604ὈΡΈΣΤΗΣ: τί δʼ οὐκ ἐκείνην ζῶσαν ἤλαυνες φυγῇ;
605ΧΟΡΌΣ: οὐκ ἦν ὅμαιμος φωτὸς ὃν κατέκτανεν.
606ὈΡΈΣΤΗΣ: ἐγὼ δὲ μητρὸς τῆς ἐμῆς ἐν αἵματι;
607ΧΟΡΌΣ: πῶς γάρ σʼ ἔθρεψʼ ἂν ἐντός, ὦ μιαιφόνε,
608ζώνης; ἀπεύχῃ μητρὸς αἷμα φίλτατον;
Part 7
609ὈΡΈΣΤΗΣ: ἤδη σὺ μαρτύρησον· ἐξηγοῦ δέ μοι,
610Ἄπολλον, εἴ σφε σὺν δίκῃ κατέκτανον.
611δρᾶσαι γὰρ ὥσπερ ἐστὶν οὐκ ἀρνούμεθα.
612ἀλλʼ εἰ δίκαιον εἴτε μὴ τῇ σῇ φρενὶ
613δοκεῖ τόδʼ αἷμα, κρῖνον, ὡς τούτοις φράσω.
614ἈΠΌΛΛΩΝ: λέξω πρὸς ὑμᾶς τόνδʼ Ἀθηναίας μέγαν
615θεσμὸν δικαίως,—μάντις ὢν δʼ οὐ ψεύσομαι.
616οὐπώποτʼ εἶπον μαντικοῖσιν ἐν θρόνοις,
617οὐκ ἀνδρός, οὐ γυναικός, οὐ πόλεως πέρι,
618ὃ μὴ κελεύσαι Ζεὺς Ὀλυμπίων πατήρ.
619τὸ μὲν δίκαιον τοῦθʼ ὅσον σθένει μαθεῖν,
620βουλῇ πιφαύσκω δʼ ὔμμʼ ἐπισπέσθαι πατρός·
621ὅρκος γὰρ οὔτι Ζηνὸς ἰσχύει πλέον.
622ΧΟΡΌΣ: Ζεύς, ὡς λέγεις σύ, τόνδε χρησμὸν ὤπασε,
623φράζειν Ὀρέστῃ τῷδε, τὸν πατρὸς φόνον
624πράξαντα μητρὸς μηδαμοῦ τιμὰς νέμειν;
625ἈΠΌΛΛΩΝ: οὐ γάρ τι ταὐτὸν ἄνδρα γενναῖον θανεῖν διοσδότοις σκήπτροισι τιμαλφούμενον, καὶ ταῦτα πρὸς γυναικός, οὔ τι θουρίοις τόξοις ἑκηβόλοισιν, ὥστʼ Ἀμαζόνος, ἀλλʼ ὡς ἀκούσῃ, Παλλὰς οἵ τʼ ἐφήμενοι
630ψήφῳ διαιρεῖν τοῦδε πράγματος πέρι. ἀπὸ στρατείας γάρ νιν ἠμποληκότα τὰ πλεῖστʼ ἄμεινον εὔφροσιν δεδεγμένη, δροίτῃ περῶντι λουτρὰ κἀπὶ τέρματι φᾶρος περεσκήνωσεν, ἐν δʼ ἀτέρμονι
635κόπτει πεδήσασʼ ἄνδρα δαιδάλῳ πέπλῳ. ἀνδρὸς μὲν ὑμῖν οὗτος εἴρηται μόρος τοῦ παντοσέμνου, τοῦ στρατηλάτου νεῶν. ταύτην τοιαύτην εἶπον, ὡς δηχθῇ λεώς, ὅσπερ τέτακται τήνδε κυρῶσαι δίκην.
640ΧΟΡΌΣ: πατρὸς προτιμᾷ Ζεὺς μόρον τῷ σῷ λόγῳ·
641αὐτὸς δʼ ἔδησε πατέρα πρεσβύτην Κρόνον.
642πῶς ταῦτα τούτοις οὐκ ἐναντίως λέγεις;
643ὑμᾶς δʼ ἀκούειν ταῦτʼ ἐγὼ μαρτύρομαι.
644ἈΠΌΛΛΩΝ: ὦ παντομισῆ κνώδαλα, στύγη θεῶν,
645πέδας μὲν ἂν λύσειεν, ἔστι τοῦδʼ ἄκος
646καὶ κάρτα πολλὴ μηχανὴ λυτήριος·
647ἀνδρὸς δʼ ἐπειδὰν αἷμʼ ἀνασπάσῃ κόνις
648ἅπαξ θανόντος, οὔτις ἔστʼ ἀνάστασις.
649τούτων ἐπῳδὰς οὐκ ἐποίησεν πατὴρ
650οὑμός, τὰ δʼ ἄλλα πάντʼ ἄνω τε καὶ κάτω
651στρέφων τίθησιν οὐδὲν ἀσθμαίνων μένει.
652ΧΟΡΌΣ: πῶς γὰρ τὸ φεύγειν τοῦδʼ ὑπερδικεῖς ὅρα·
653τὸ μητρὸς αἷμʼ ὅμαιμον ἐκχέας πέδοι
654ἔπειτʼ ἐν Ἄργει δώματʼ οἰκήσει πατρός;
655ποίοισι βωμοῖς χρώμενος τοῖς δημίοις;
656ποία δὲ χέρνιψ φρατέρων προσδέξεται;
657ἈΠΌΛΛΩΝ: καὶ τοῦτο λέξω, καὶ μάθʼ ὡς ὀρθῶς ἐρῶ. οὔκ ἔστι μήτηρ ἡ κεκλημένου τέκνου τοκεύς, τροφὸς δὲ κύματος νεοσπόρου. τίκτει δʼ ὁ θρῴσκων, ἡ δʼ ἅπερ ξένῳ ξένη ἔσωσεν ἔρνος, οἷσι μὴ βλάψῃ θεός.
662τεκμήριον δὲ τοῦδέ σοι δείξω λόγου. πατὴρ μὲν ἂν γένοιτʼ ἄνευ μητρός· πέλας μάρτυς πάρεστι παῖς Ὀλυμπίου Διός, οὐδʼ ἐν σκότοισι νηδύος τεθραμμένη, ἀλλʼ οἷον ἔρνος οὔτις ἂν τέκοι θεός.
667ἐγὼ δέ, Παλλάς, τἄλλα θʼ ὡς ἐπίσταμαι, τὸ σὸν πόλισμα καὶ στρατὸν τεύξω μέγαν, καὶ τόνδʼ ἔπεμψα σῶν δόμων ἐφέστιον, ὅπως γένοιτο πιστὸς εἰς τὸ πᾶν χρόνου καὶ τόνδʼ ἐπικτήσαιο σύμμαχον, θεά,
672καὶ τοὺς ἔπειτα, καὶ τάδʼ αἰανῶς μένοι στέργειν τὰ πιστὰ τῶνδε τοὺς ἐπισπόρους.
674ἈΘΗΝΑ͂: ἤδη κελεύω τούσδʼ ἀπὸ γνώμης φέρειν
675ψῆφον δικαίαν, ὡς ἅλις λελεγμένων;
676ΧΟΡΌΣ: ἡμῖν μὲν ἤδη πᾶν τετόξευται βέλος.
677μένω δʼ ἀκοῦσαι πῶς ἀγὼν κριθήσεται.
678ἈΘΗΝΑ͂: τί γάρ; πρὸς ὑμῶν πῶς τιθεῖσʼ, ἄμομφος ὦ;
679ἈΠΌΛΛΩΝ: ἠκούσαθʼ ὧν ἠκούσατʼ, ἐν δὲ καρδίᾳ
680ψῆφον φέροντες ὅρκον αἰδεῖσθε, ξένοι.
681ἈΘΗΝΑ͂: κλύοιτʼ ἂν ἤδη θεσμόν, Ἀττικὸς λεώς, πρώτας δίκας κρίνοντες αἵματος χυτοῦ. ἔσται δὲ καὶ τὸ λοιπὸν Αἰγέως στρατῷ αἰεὶ δικαστῶν τοῦτο βουλευτήριον. πάγον δʼ Ἄρειον τόνδʼ, Ἀμαζόνων ἕδραν
686σκηνάς θʼ, ὅτʼ ἦλθον Θησέως κατὰ φθόνον στρατηλατοῦσαι, καὶ πόλιν νεόπτολιν τήνδʼ ὑψίπυργον ἀντεπύργωσαν τότε, Ἄρει δʼ ἔθυον, ἔνθεν ἔστʼ ἐπώνυμος πέτρα, πάγος τʼ Ἄρειος· ἐν δὲ τῷ σέβας
691ἀστῶν φόβος τε ξυγγενὴς τὸ μὴ ἀδικεῖν σχήσει τό τʼ ἦμαρ καὶ κατʼ εὐφρόνην ὁμῶς, αὐτῶν πολιτῶν μὴ ʼπιχραινόντων νόμους κακαῖς ἐπιρροαῖσι· βορβόρῳ δʼ ὕδωρ λαμπρὸν μιαίνων οὔποθʼ εὑρήσεις ποτόν.
696τὸ μήτʼ ἄναρχον μήτε δεσποτούμενον ἀστοῖς περιστέλλουσι βουλεύω σέβειν, καὶ μὴ τὸ δεινὸν πᾶν πόλεως ἔξω βαλεῖν. τίς γὰρ δεδοικὼς μηδὲν ἔνδικος βροτῶν; τοιόνδε τοι ταρβοῦντες ἐνδίκως σέβας
701ἔρυμά τε χώρας καὶ πόλεως σωτήριον ἔχοιτʼ ἄν, οἷον οὔτις ἀνθρώπων ἔχει, οὔτʼ ἐν Σκύθῃσιν οὔτε Πέλοπος ἐν τόποις. κερδῶν ἄθικτον τοῦτο βουλευτήριον, αἰδοῖον, ὀξύθυμον, εὑδόντων ὕπερ
706ἐγρηγορὸς φρούρημα γῆς καθίσταμαι. ταύτην μὲν ἐξέτεινʼ ἐμοῖς παραίνεσιν ἀστοῖσιν εἰς τὸ λοιπόν· ὀρθοῦσθαι δὲ χρὴ καὶ ψῆφον αἴρειν καὶ διαγνῶναι δίκην αἰδουμένους τὸν ὅρκον. εἴρηται λόγος.
711ΧΟΡΌΣ: καὶ μὴν βαρεῖαν τήνδʼ ὁμιλίαν χθονὸς
712ξύμβουλός εἰμι μηδαμῶς ἀτιμάσαι.
713ἈΠΌΛΛΩΝ: κἄγωγε χρησμοὺς τοὺς ἐμούς τε καὶ Διὸς
714ταρβεῖν κελεύω μηδʼ ἀκαρπώτους κτίσαι.
715ΧΟΡΌΣ: ἀλλʼ αἱματηρὰ πράγματʼ οὐ λαχὼν σέβεις,
716μαντεῖα δʼ οὐκέθʼ ἁγνὰ μαντεύσῃ νέμων.
717ἈΠΌΛΛΩΝ: ἦ καὶ πατήρ τι σφάλλεται βουλευμάτων
718πρωτοκτόνοισι προστροπαῖς Ἰξίονος;
719ΧΟΡΌΣ: λέγεις· ἐγὼ δὲ μὴ τυχοῦσα τῆς δίκης
720βαρεῖα χώρᾳ τῇδʼ ὁμιλήσω πάλιν.
721ἈΠΌΛΛΩΝ: ἀλλʼ ἔν τε τοῖς νέοισι καὶ παλαιτέροις
722θεοῖς ἄτιμος εἶ σύ· νικήσω δʼ ἐγώ.
723ΧΟΡΌΣ: τοιαῦτʼ ἔδρασας καὶ Φέρητος ἐν δόμοις·
724Μοίρας ἔπεισας ἀφθίτους θεῖναι βροτούς.
Part 8
725ἈΠΌΛΛΩΝ: οὔκουν δίκαιον τὸν σέβοντʼ εὐεργετεῖν,
726ἄλλως τε πάντως χὤτε δεόμενος τύχοι;
727ΧΟΡΌΣ: σύ τοι παλαιὰς διανομὰς καταφθίσας
728οἴνῳ παρηπάτησας ἀρχαίας θεάς.
729ἈΠΌΛΛΩΝ: σύ τοι τάχʼ οὐκ ἔχουσα τῆς δίκης τέλος
730ἐμῇ τὸν ἰὸν οὐδὲν ἐχθροῖσιν βαρύν.
731ΧΟΡΌΣ: ἐπεὶ καθιππάζῃ με πρεσβῦτιν νέος,
732δίκης γενέσθαι τῆσδʼ ἐπήκοος μένω,
733ὡς ἀμφίβουλος οὖσα θυμοῦσθαι πόλει.
734ἈΘΗΝΑ͂: ἐμὸν τόδʼ ἔργον, λοισθίαν κρῖναι δίκην. ψῆφον δʼ Ὀρέστῃ τήνδʼ ἐγὼ προσθήσομαι. μήτηρ γὰρ οὔτις ἐστὶν ἥ μʼ ἐγείνατο, τὸ δʼ ἄρσεν αἰνῶ πάντα, πλὴν γάμου τυχεῖν, ἅπαντι θυμῷ, κάρτα δʼ εἰμὶ τοῦ πατρός.
739οὕτω γυναικὸς οὐ προτιμήσω μόρον ἄνδρα κτανούσης δωμάτων ἐπίσκοπον. νικᾷ δʼ Ὀρέστης, κἂν ἰσόψηφος κριθῇ. ἐκβάλλεθʼ ὡς τάχιστα τευχέων πάλους, ὅσοις δικαστῶν τοῦτʼ ἐπέσταλται τέλος.
744ὈΡΈΣΤΗΣ: ὦ Φοῖβʼ Ἄπολλον, πῶς ἀγὼν κριθήσεται;
745ΧΟΡΌΣ: ὦ Νὺξ μέλαινα μῆτερ, ἆρʼ ὁρᾷς τάδε;
746ὈΡΈΣΤΗΣ: νῦν ἀγχόνης μοι τέρματʼ, ἢ φάος βλέπειν.
747ΧΟΡΌΣ: ἡμῖν γὰρ ἔρρειν, ἢ πρόσω τιμὰς νέμειν.
748ἈΠΌΛΛΩΝ: πεμπάζετʼ ὀρθῶς ἐκβολὰς ψήφων, ξένοι,
749τὸ μὴ ʼδικεῖν σέβοντες ἐν διαιρέσει.
750γνώμης δʼ ἀπούσης πῆμα γίγνεται μέγα,
751βαλοῦσά τʼ οἶκον ψῆφος ὤρθωσεν μία.
752ἈΘΗΝΑ͂: ἀνὴρ ὅδʼ ἐκπέφευγεν αἵματος δίκην·
753ἴσον γάρ ἐστι τἀρίθμημα τῶν πάλων.
754ὈΡΈΣΤΗΣ: ὦ Παλλάς, ὦ σώσασα τοὺς ἐμοὺς δόμους. γαίας πατρῴας ἐστερημένον σύ τοι κατῴκισάς με· καί τις Ἑλλήνων ἐρεῖ, Ἀργεῖος ἁνὴρ αὖθις ἔν τε χρήμασιν οἰκεῖ πατρῴοις, Παλλάδος καὶ Λοξίου
759ἕκατι, καὶ τοῦ πάντα κραίνοντος τρίτου σωτῆρος, ὃς πατρῷον αἰδεσθεὶς μόρον σῴζει με, μητρὸς τάσδε συνδίκους ὁρῶν. ἐγὼ δὲ χώρᾳ τῇδε καὶ τῷ σῷ στρατῷ τὸ λοιπὸν εἰς ἅπαντα πλειστήρη χρόνον
764ὁρκωμοτήσας νῦν ἄπειμι πρὸς δόμους, μήτοι τινʼ ἄνδρα δεῦρο πρυμνήτην χθονὸς ἐλθόντʼ ἐποίσειν εὖ κεκασμένον δόρυ. αὐτοὶ γὰρ ἡμεῖς ὄντες ἐν τάφοις τότε τοῖς τἀμὰ παρβαίνουσι νῦν ὁρκώματα
769ἀμηχάνοισι πράξομεν δυσπραξίαις, ὁδοὺς ἀθύμους καὶ παρόρνιθας πόρους τιθέντες, ὡς αὐτοῖσι μεταμέλῃ πόνος· ὀρθουμένων δέ, καὶ πόλιν τὴν Παλλάδος τιμῶσιν αἰεὶ τήνδε συμμάχῳ δορί,
774αὐτοῖσιν ἡμεῖς ἐσμεν εὐμενέστεροι. καὶ χαῖρε, καὶ σὺ καὶ πολισσοῦχος λεώς· πάλαισμʼ ἄφυκτον τοῖς ἐναντίοις ἔχοις, σωτήριόν τε καὶ δορὸς νικηφόρον.
778ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
783μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
788στενάζω· τί ῥέξω; γελῶμαι πολίταις. δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοὶ κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
793ἈΘΗΝΑ͂: ἐμοὶ πίθεσθε μὴ βαρυστόνως φέρειν. οὐ γὰρ νενίκησθʼ, ἀλλʼ ἰσόψηφος δίκη ἐξῆλθʼ ἀληθῶς, οὐκ ἀτιμίᾳ σέθεν· ἀλλʼ ἐκ Διὸς γὰρ λαμπρὰ μαρτύρια παρῆν, αὐτός θʼ ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν,
799ὡς ταῦτʼ Ὀρέστην δρῶντα μὴ βλάβας ἔχειν. ὑμεῖς δὲ μὴ θυμοῦσθε μηδὲ τῇδε γῇ βαρὺν κότον σκήψητε, μηδʼ ἀκαρπίαν τεύξητʼ, ἀφεῖσαι δαιμόνων σταλάγματα, βρωτῆρας αἰχμὰς σπερμάτων ἀνημέρους.
804ἐγὼ γὰρ ὑμῖν πανδίκως ὑπίσχομαι ἕδρας τε καὶ κευθμῶνας ἐνδίκου χθονὸς λιπαροθρόνοισιν ἡμένας ἐπʼ ἐσχάραις ἕξειν ὑπʼ ἀστῶν τῶνδε τιμαλφουμένας.
808ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
813μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
818στενάζω· τί ῥέξω; γελῶμαι πολίταις· δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοι κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
823ἈΘΗΝΑ͂: οὐκ ἔστʼ ἄτιμοι, μηδʼ ὑπερθύμως ἄγαν θεαὶ βροτῶν κτίσητε δύσκηλον χθόνα. κἀγὼ πέποιθα Ζηνί, καὶ τί δεῖ λέγειν; καὶ κλῇδας οἶδα δώματος μόνη θεῶν, ἐν ᾧ κεραυνός ἐστιν ἐσφραγισμένος·
829ἀλλʼ οὐδὲν αὐτοῦ δεῖ· σὺ δʼ εὐπιθὴς ἐμοὶ γλώσσης ματαίας μὴ ʼκβάλῃς ἔπη χθονί, καρπὸν φέροντα πάντα μὴ πράσσειν καλῶς κοίμα κελαινοῦ κύματος πικρὸν μένος ὡς σεμνότιμος καὶ ξυνοικήτωρ ἐμοί·
834πολλῆς δὲ χώρας τῆσδʼ ἔτʼ ἀκροθίνια θύη πρὸ παίδων καὶ γαμηλίου τέλους ἔχουσʼ ἐς αἰεὶ τόνδʼ ἐπαινέσεις λόγον.
837ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
842τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς ; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
848ἈΘΗΝΑ͂: ὀργὰς ξυνοίσω σοι· γεραιτέρα γὰρ εἶ. καὶ τῷ μὲν εἶ σὺ κάρτʼ ἐμοῦ σοφωτέρα· φρονεῖν δὲ κἀμοὶ Ζεὺς ἔδωκεν οὐ κακῶς. ὑμεῖς δʼ ἐς ἀλλόφυλον ἐλθοῦσαι χθόνα γῆς τῆσδʼ ἐρασθήσεσθε· προυννέπω τάδε.
853οὑπιρρέων γὰρ τιμιώτερος χρόνος ἔσται πολίταις τοῖσδε. καὶ σὺ τιμίαν ἕδραν ἔχουσα πρὸς δόμοις Ἐρεχθέως τεύξῃ παρʼ ἀνδρῶν καὶ γυναικείων στόλων, ὅσων παρʼ ἄλλων οὔποτʼ ἂν σχέθοις βροτῶν.
858σὺ δʼ ἐν τόποισι τοῖς ἐμοῖσι μὴ βάλῃς μήθʼ αἱματηρὰς θηγάνας, σπλάγχνων βλάβας νέων, ἀοίνοις ἐμμανεῖς θυμώμασιν, μήτʼ, ἐξελοῦσʼ ὡς καρδίαν ἀλεκτόρων, ἐν τοῖς ἐμοῖς ἀστοῖσιν ἱδρύσῃς Ἄρη
863ἐμφύλιόν τε καὶ πρὸς ἀλλήλους θρασύν. θυραῖος ἔστω πόλεμος, οὐ μόλις παρών, ἐν ᾧ τις ἔσται δεινὸς εὐκλείας ἔρως· ἐνοικίου δʼ ὄρνιθος οὐ λέγω μάχην τοιαῦθʼ ἑλέσθαι σοι πάρεστιν ἐξ ἐμοῦ,
868εὖ δρῶσαν, εὖ πάσχουσαν, εὖ τιμωμένην χώρας μετασχεῖν τῆσδε θεοφιλεστάτης.
870ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
875τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
881ἈΘΗΝΑ͂: οὔτοι καμοῦμαί σοι λέγουσα τἀγαθά, ὡς μήποτʼ εἴπῃς πρὸς νεωτέρας ἐμοῦ θεὸς παλαιὰ καὶ πολισσούχων βροτῶν ἄτιμος ἔρρειν τοῦδʼ ἀπόξενος πέδου. ἀλλʼ εἰ μὲν ἁγνόν ἐστί σοι Πειθοῦς σέβας;
886γλώσσης ἐμῆς μείλιγμα καὶ θελκτήριον, σὺ δʼ οὖν μένοις ἄν· εἰ δὲ μὴ θέλεις μένειν, οὔ τἂν δικαίως τῇδʼ ἐπιρρέποις πόλει μῆνίν τινʼ ἢ κότον τινʼ ἢ βλάβην στρατῷ. ἔξεστι γάρ σοι τῆσδε γαμόρῳ χθονὸς
891εἶναι δικαίως ἐς τὸ πᾶν τιμωμένῃ.
Part 9
892ΧΟΡΌΣ: ἄνασσʼ Ἀθάνα, τίνα με φὴς ἔχειν ἕδραν;
893ἈΘΗΝΑ͂: πάσης ἀπήμονʼ οἰζύος· δέχου δὲ σύ.
894ΧΟΡΌΣ: καὶ δὴ δέδεγμαι· τίς δέ μοι τιμὴ μένει;
895ἈΘΗΝΑ͂: ὡς μή τινʼ οἶκον εὐθενεῖν ἄνευ σέθεν.
896ΧΟΡΌΣ: σὺ τοῦτο πράξεις, ὥστε με σθένειν τόσον;
897ἈΘΗΝΑ͂: τῷ γὰρ σέβοντι συμφορὰς ὀρθώσομεν.
898ΧΟΡΌΣ: καί μοι πρόπαντος ἐγγύην θήσῃ χρόνου;
899ἈΘΗΝΑ͂: ἔξεστι γάρ μοι μὴ λέγειν ἃ μὴ τελῶ.
900ΧΟΡΌΣ: θέλξειν μʼ ἔοικας καὶ μεθίσταμαι κότου.
901ἈΘΗΝΑ͂: τοιγὰρ κατὰ χθόνʼ οὖσʼ ἐπικτήσῃ φίλους.
902ΧΟΡΌΣ: τί οὖν μʼ ἄνωγας τῇδʼ ἐφυμνῆσαι χθονί;
903ἈΘΗΝΑ͂: ὁποῖα νίκης μὴ κακῆς ἐπίσκοπα, καὶ ταῦτα γῆθεν ἔκ τε ποντίας δρόσου ἐξ οὐρανοῦ τε· κἀνέμων ἀήματα εὐηλίως πνέοντʼ ἐπιστείχειν χθόνα· καρπόν τε γαίας καὶ βοτῶν ἐπίρρυτον
908ἀστοῖσιν εὐθενοῦντα μὴ κάμνειν χρόνῳ, καὶ τῶν βροτείων σπερμάτων σωτηρίαν. τῶν εὐσεβούντων δʼ ἐκφορωτέρα πέλοις. στέργω γάρ, ἀνδρὸς φιτυποίμενος δίκην, τὸ τῶν δικαίων τῶνδʼ ἀπένθητον γένος.
913τοιαῦτα σοὔστι. τῶν ἀρειφάτων δʼ ἐγὼ πρεπτῶν ἀγώνων οὐκ ἀνέξομαι τὸ μὴ οὐ τήνδʼ ἀστύνικον ἐν βροτοῖς τιμᾶν πόλιν.
916ΧΟΡΌΣ: δέξομαι Παλλάδος ξυνοικίαν, οὐδʼ ἀτιμάσω πόλιν, τὰν καὶ Ζεὺς ὁ παγκρατὴς Ἄρης τε φρούριον θεῶν νέμει, ῥυσίβωμον Ἑλλάνων ἄγαλμα δαιμόνων·
921ᾇτʼ ἐγὼ κατεύχομαι θεσπίσασα πρευμενῶς ἐπισσύτους βίου τύχας ὀνησίμους γαίας ἐξαμβρῦσαι φαιδρὸν ἁλίου σέλας.
927ἈΘΗΝΑ͂: τάδʼ ἐγὼ προφρόνως τοῖσδε πολίταις πράσσω, μεγάλας καὶ δυσαρέστους δαίμονας αὐτοῦ κατανασσαμένη. πάντα γὰρ αὗται τὰ κατʼ ἀνθρώπους ἔλαχον διέπειν.
932ὁ δὲ μὴ κύρσας βαρεῶν τούτων οὐκ οἶδεν ὅθεν πληγαὶ βιότου. τὰ γὰρ ἐκ προτέρων ἀπλακήματά νιν πρὸς τάσδʼ ἀπάγει, σιγῶν δʼ ὄλεθρος καὶ μέγα φωνοῦντʼ
937ἐχθραῖς ὀργαῖς ἀμαθύνει.
938ΧΟΡΌΣ: δενδροπήμων δὲ μὴ πνέοι βλάβα, τὰν ἐμὰν χάριν λέγω· φλογμός τʼ ὀμματοστερὴς φυτῶν, τὸ μὴ περᾶν ὅρον τόπων, μηδʼ ἄκαρπος αἰανὴς ἐφερπέτω νόσος,
943μῆλά τʼ εὐθενοῦντα γᾶ ξὺν διπλοῖσιν ἐμβρύοις τρέφοι χρόνῳ τεταγμένῳ· γόνος δʼ πλουτόχθων ἑρμαίαν δαιμόνων δόσιν τίοι.
949ἈΘΗΝΑ͂: ἦ τάδʼ ἀκούετε, πόλεως φρούριον,
950οἷʼ ἐπικραίνει; μέγα γὰρ δύναται
951πότνιʼ Ἐρινὺς παρά τʼ ἀθανάτοις
952τοῖς θʼ ὑπὸ γαῖαν, περί τʼ ἀνθρώπων
953φανερῶς τελέως διαπράσσουσιν,
954τοῖς μὲν ἀοιδάς, τοῖς δʼ αὖ δακρύων
955βίον ἀμβλωπὸν παρέχουσαι.
956ΧΟΡΌΣ: ἀνδροκμῆτας δʼ ἀώρ- ους ἀπεννέπω τύχας, νεανίδων τʼ ἐπηράτων ἀνδροτυχεῖς βιότους δότε, κύριʼ ἔχοντες,
961θεαί τʼ ὦ Μοῖραι ματροκασιγνῆται, δαίμονες ὀρθονόμοι, παντὶ δόμῳ μετάκοινοι, παντὶ χρόνῳ δʼ ἐπιβριθεῖς
966ἐνδίκοις ὁμιλίαις, πάντᾳ τιμιώταται θεῶν.
968ἈΘΗΝΑ͂: τάδε τοι χώρᾳ τἠμῇ προφρόνως
969ἐπικραινομένων
970γάνυμαι· στέργω δʼ ὄμματα Πειθοῦς,
971ὅτι μοι γλῶσσαν καὶ στόμʼ ἐπωπᾷ
972πρὸς τάσδʼ ἀγρίως ἀπανηναμένας·
973ἀλλʼ ἐκράτησε Ζεὺς ἀγοραῖος·
974νικᾷ δʼ ἀγαθῶν
975ἔρις ἡμετέρα διὰ παντός.
976ΧΟΡΌΣ: τὰν δʼ ἄπληστον κακῶν μήποτʼ ἐν πόλει στάσιν τᾷδʼ ἐπεύχομαι βρέμειν. μηδὲ πιοῦσα κόνις μέλαν αἷμα πολιτᾶν
981διʼ ὀργὰν ποινᾶς ἀντιφόνους ἄτας ἁρπαλίσαι πόλεως. χάρματα δʼ ἀντιδιδοῖεν κοινοφιλεῖ διανοίᾳ,
986καὶ στυγεῖν μιᾷ φρενί· πολλῶν γὰρ τόδʼ ἐν βροτοῖς ἄκος.
988ἈΘΗΝΑ͂: ἆρα φρονοῦσιν γλώσσης ἀγαθῆς
989ὁδὸν εὑρίσκειν;
990ἐκ τῶν φοβερῶν τῶνδε προσώπων
991μέγα κέρδος ὁρῶ τοῖσδε πολίταις·
992τάσδε γὰρ εὔφρονας εὔφρονες αἰεὶ
993μέγα τιμῶντες καὶ γῆν καὶ πόλιν
994ὀρθοδίκαιον
995πρέψετε πάντως διάγοντες.
Part 10
996ΧΟΡΌΣ: χαίρετε χαίρετʼ ἐν αἰσιμίαισι πλούτου.
997χαίρετʼ ἀστικὸς λεώς,
998ἴκταρ ἥμενοι Διός,
999παρθένου φίλας φίλοι
1000σωφρονοῦντες ἐν χρόνῳ.
1001Παλλάδος δʼ ὑπὸ πτεροῖς
1002ὄντας ἅζεται πατήρ.
1003ἈΘΗΝΑ͂: χαίρετε χὐμεῖς· προτέραν δʼ ἐμὲ χρὴ στείχειν θαλάμους ἀποδείξουσαν πρὸς φῶς ἱερὸν τῶνδε προπομπῶν. ἴτε καὶ σφαγίων τῶνδʼ ὑπὸ σεμνῶν κατὰ γῆς σύμεναι τὸ μὲν ἀτηρὸν
1008χώρας κατέχειν, τὸ δὲ κερδαλέον πέμπειν πόλεως ἐπὶ νίκῃ. ὑμεῖς δʼ ἡγεῖσθε, πολισσοῦχοι παῖδες Κραναοῦ, ταῖσδε μετοίκοις. εἴη δʼ ἀγαθῶν
1013ἀγαθὴ διάνοια πολίταις.
1014ΧΟΡΌΣ: χαίρετε, χαίρετε δʼ αὖθις, ἐπανδιπλάζω,
1015πάντες οἱ κατὰ πτόλιν,
1016δαίμονές τε καὶ βροτοί,
1017Παλλάδος πόλιν νέμον-
1018τες· μετοικίαν δʼ ἐμὴν
1019εὖ σέβοντες οὔτι μέμ-
1020ψεσθε συμφορὰς βίου.
1021ἈΘΗΝΑ͂: αἰνῶ τε μύθους τῶνδε τῶν κατευγμάτων πέμψω τε φέγγει λαμπάδων σελασφόρων εἰς τοὺς ἔνερθε καὶ κατὰ χθονὸς τόπους ξὺν προσπόλοισιν, αἵτε φρουροῦσιν βρέτας τοὐμὸν δικαίως. ὄμμα γὰρ πάσης χθονὸς
1026Θησῇδος ἐξίκοιτʼ ἂν εὐκλεὴς λόχος παίδων, γυναικῶν, καὶ στόλος πρεσβυτίδων. φοινικοβάπτοις ἐνδυτοῖς ἐσθήμασι τιμᾶτε, καὶ τὸ φέγγος ὁρμάσθω πυρός, ὅπως ἂν εὔφρων ἥδʼ ὁμιλία χθονὸς
1031τὸ λοιπὸν εὐάνδροισι συμφοραῖς πρέπῃ.
1032ΠΡΟΠΟΜΠΟΊ: βᾶτε δόμῳ, μεγάλαι φιλότιμοι
1033Νυκτὸς παῖδες ἄπαιδες, ὑπʼ εὔφρονι πομπᾷ,
1035ΠΡΟΠΟΜΠΟΊ: εὐφαμεῖτε δέ, χωρῖται,
1036γᾶς ὑπὸ κεύθεσιν ὠγυγίοισιν,
1037τιμαῖς καὶ θυσίαις περίσεπτα τυχοῦσαι,
1038εὐφαμεῖτε δὲ πανδαμεί.
1040ΠΡΟΠΟΜΠΟΊ: ἵλαοι δὲ καὶ σύμφρονες γᾷ
1041δεῦρʼ ἴτε, σεμναί, ξὺν πυριδάπτῳ
1042λαμπάδι τερπόμεναι καθʼ ὁδόν.
1043ὀλολύξατε νῦν ἐπὶ μολπαῖς.
1044ΠΡΟΠΟΜΠΟΊ: σπονδαὶ δʼ ἐς τὸ πᾶν ἐκ μετοίκων
1045Παλλάδος ἀστοῖς. Ζεὺς ὁ πανόπτας
1046οὕτω Μοῖρά τε συγκατέβα.
1047ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Part 1
1ΠΥΘΙΆΣ: πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν, ἣ δὴ τὸ μητρὸς δευτέρα τόδʼ ἕζετο μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
6Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο, Φοίβη· δίδωσι δʼ ἣ γενέθλιον δόσιν Φοίβῳ· τὸ Φοίβης δʼ ὄνομʼ ἔχει παρώνυμον. λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα, κέλσας ἐπʼ ἀκτὰς ναυπόρους τὰς Παλλάδος,
11ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θʼ ἕδρας. πέμπουσι δʼ αὐτὸν καὶ σεβίζουσιν μέγα κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα ἀνήμερον τιθέντες ἡμερωμένην. μολόντα δʼ αὐτὸν κάρτα τιμαλφεῖ λεώς,
16Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ. τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα ἵζει τέταρτον τοῖσδε μάντιν ἐν θρόνοις· Διὸς προφήτης δʼ ἐστὶ Λοξίας πατρός. τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
21Παλλὰς προναία δʼ ἐν λόγοις πρεσβεύεται· σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα κοίλη, φίλορνις, δαιμόνων ἀναστροφή· Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ, ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
26λαγὼ δίκην Πενθεῖ καταρράψας μόρον· Πλειστοῦ τε πηγὰς καὶ Ποσειδῶνος κράτος καλοῦσα καὶ τέλειον ὕψιστον Δία, ἔπειτα μάντις ἐς θρόνους καθιζάνω. καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
31ἄριστα δοῖεν· κεἰ παρʼ Ἑλλήνων τινές, ἴτων πάλῳ λαχόντες, ὡς νομίζεται. μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.
34ΠΥΘΙΆΣ: ἦ δεινὰ λέξαι, δεινὰ δʼ ὀφθαλμοῖς δρακεῖν, πάλιν μʼ ἔπεμψεν ἐκ δόμων τῶν Λοξίου, ὡς μήτε σωκεῖν μήτε μʼ ἀκταίνειν βάσιν, τρέχω δὲ χερσίν, οὐ ποδωκείᾳ σκελῶν· δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
39ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν· ὁρῶ δʼ ἐπʼ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ ἕδραν ἔχοντα προστρόπαιον, αἵματι στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος ἔχοντʼ ἐλαίας θʼ ὑψιγέννητον κλάδον,
44λήνει μεγίστῳ σωφρόνως ἐστεμμένον, ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ. πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος. οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
49οὐδʼ αὖτε Γοργείοισιν εἰκάσω τύποις. εἶδόν ποτʼ ἤδη Φινέως γεγραμμένας δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν αὗται, μέλαιναι δʼ ἐς τὸ πᾶν βδελύκτροποι· ῥέγκουσι δʼ οὐ πλατοῖσι φυσιάμασιν·
54ἐκ δʼ ὀμμάτων λείβουσι δυσφιλῆ λίβα· καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα φέρειν δίκαιος οὔτʼ ἐς ἀνθρώπων στέγας. τὸ φῦλον οὐκ ὄπωπα τῆσδʼ ὁμιλίας οὐδʼ ἥτις αἶα τοῦτʼ ἐπεύχεται γένος
59τρέφουσʼ ἀνατεὶ μὴ μεταστένειν πόνον. τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ. ἰατρόμαντις δʼ ἐστὶ καὶ τερασκόπος καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
64ἈΠΌΛΛΩΝ: οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ ἐγγὺς παρεστὼς καὶ πρόσω δʼ ἀποστατῶν ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων. καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς· ὕπνῳ πεσοῦσαι δʼ αἱ κατάπτυστοι κόραι,
69γραῖαι παλαιαὶ παῖδες, αἷς οὐ μείγνυται θεῶν τις οὐδʼ ἄνθρωπος οὐδὲ θήρ ποτε. κακῶν δʼ ἕκατι κἀγένοντʼ, ἐπεὶ κακὸν σκότον νέμονται Τάρταρόν θʼ ὑπὸ χθονός, μισήματʼ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.
74ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ. ἐλῶσι γάρ σε καὶ διʼ ἠπείρου μακρᾶς βιβῶντʼ ἀνʼ αἰεὶ τὴν πλανοστιβῆ χθόνα ὑπέρ τε πόντον καὶ περιρρύτας πόλεις. καὶ μὴ πρόκαμνε τόνδε βουκολούμενος
79πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας. κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους μύθους ἔχοντες μηχανὰς εὑρήσομεν, ὥστʼ ἐς τὸ πᾶν σε τῶνδʼ ἀπαλλάξαι πόνων·
84καὶ γὰρ κτανεῖν σʼ ἔπεισα μητρῷον δέμας.
85ὈΡΈΣΤΗΣ: ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν·
86ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε.
87σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
88ἈΠΌΛΛΩΝ: μέμνησο, μὴ φόβος σε νικάτω φρένας.
89σὺ δʼ, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,
90Ἑρμῆ, φύλασσε· κάρτα δʼ ὢν ἐπώνυμος
91πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν
92ἱκέτην—σέβει τοι Ζεὺς τόδʼ ἐκνόμων σέβας—
93ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.
94ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: εὕδοιτʼ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ; ἐγὼ δʼ ὑφʼ ὑμῶν ὧδʼ ἀπητιμασμένη ἄλλοισιν ἐν νεκροῖσιν, ὧν μὲν ἔκτανον ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται, αἰσχρῶς δʼ ἀλῶμαι· προυννέπω δʼ ὑμῖν ὅτι
99ἔχω μεγίστην αἰτίαν κείνων ὕπο· παθοῦσα δʼ οὕτω δεινὰ πρὸς τῶν φιλτάτων, οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται, κατασφαγείσης πρὸς χερῶν μητροκτόνων. ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν.
104εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται, ἐν ἡμέρᾳ δὲ μοῖρʼ ἀπρόσκοπος βροτῶν. ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε, χοάς τʼ ἀοίνους, νηφάλια μειλίγματα, καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς
109ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν. καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα. ὁ δʼ ἐξαλύξας οἴχεται νεβροῦ δίκην, καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων ὤρουσεν ὑμῖν ἐγκατιλλώψας μέγα.
114ἀκούσαθʼ ὡς ἔλεξα τῆς ἐμῆς περὶ ψυχῆς, φρονήσατʼ, ὦ κατὰ χθονὸς θεαί. ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα καλῶ.
117ΧΟΡΌΣ: (μ̔υγμός.)
118ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω·
119φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.
120ΧΟΡΌΣ: (μ̔υγμός.)
121ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος·
122φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.
123ΧΟΡΌΣ: (ὡ̓γμός.)
124ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος;
125τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά;
126ΧΟΡΌΣ: (ὡ̓γμός.)
127ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὕπνος πόνος τε κύριοι συνωμόται
128δεινῆς δρακαίνης ἐξεκήραναν μένος.
129ΧΟΡΌΣ: (μ̔υγμὸς διπλοῦς ὀξύς.)
130λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
131ΚΛΥΤΑΙΜΉΣΤΡΑΣ ΕἼΔΩΛΟΝ: ὄναρ διώκεις θῆρα, κλαγγαίνεις δʼ ἅπερ
132κύων μέριμναν οὔποτʼ ἐκλείπων πόνου.
133τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,
134μηδʼ ἀγνοήσῃς πῆμα μαλθαχθεῖσʼ ὕπνῳ.
135ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν·
136τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.
137σὺ δʼ αἱματηρὸν πνεῦμʼ ἐπουρίσασα τῷ,
138ἀτμῷ κατισχναίνουσα, νηδύος πυρί,
139ἕπου, μάραινε δευτέροις διώγμασιν.
140ΧΟΡΌΣ: ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ.
141εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον,
142ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.
143ΧΟΡΌΣ: ἰοὺ ἰοὺ πύπαξ. ἐπάθομεν, φίλαι,—
144ἦ πολλὰ δὴ παθοῦσα καὶ μάτην ἐγώ,—
145ἐπάθομεν πάθος δυσαχές, ὦ πόποι,
146ἄφερτον κακόν·
147ἐξ ἀρκύων πέπτωκεν οἴχεταί θʼ ὁ θήρ.—
148ὕπνῳ κρατηθεῖσʼ ἄγραν ὤλεσα.
149ΧΟΡΌΣ: ἰὼ παῖ Διός, ἐπίκλοπος πέλῃ,—
150νέος δὲ γραίας δαίμονας καθιππάσω,—
151τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ
152τοκεῦσιν πικρόν·
153τὸν μητραλοίαν δʼ ἐξέκλεψας ὢν θεός.—
154τί τῶνδʼ ἐρεῖ τις δικαίως ἔχειν;
155ΧΟΡΌΣ: ἐμοὶ δʼ ὄνειδος ἐξ ὀνειράτων μολὸν
156ἔτυψεν δίκαν διφρηλάτου
157μεσολαβεῖ κέντρῳ
158ὑπὸ φρένας, ὑπὸ λοβόν.—
160πάρεστι μαστίκτορος δαΐου δαμίου
161βαρὺ τὸ περίβαρυ κρύος ἔχειν.
Part 1
1THE PRIESTESS OF PYTHIAN APOLLO: First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells.
5And in the third allotment, with Themis’ consent and not by force, another Titan, child of Earth, Phoebe, took her seat here. She gave it as a birthday gift to Phoebus, who has his name from Phoebe. Leaving the lakeand ridge of Delos,
10he landed on Pallas’ ship-frequented shores, and came to this region and the dwelling places on Parnassus. The children of Hephaistos,road-builders taming the wildness of the untamed land, escorted him with mighty reverence.
15And at his arrival, the people and Delphus, helmsman and lord of this land, made a great celebration for him. Zeus inspired his heart with prophetic skill and established him as the fourth prophet on this throne; but Loxias is the spokesman of Zeus, his father.
20These are the gods I place in the beginning of my prayer. And Pallas who stands before the temple is honored in my words; and I worship the Nymphs where the Corycianrock is hollow, the delight of birds and haunt of gods. Bromius has held the region —I do not forget him—
25ever since he, as a god, led the Bacchantes in war, and contrived for Pentheus death as of a hunted hare. I call on the streams of Pleistus and the strength of Poseidon, and highest Zeus, the Fulfiller; and then I take my seat as prophetess upon my throne.
30And may they allow me now to have the best fortune, far better than on my previous entrances. And if there are any from among the Hellenes here, let them enter, in turn, by lot, as is the custom. For I prophesy as the god leads. She enters the temple and after a brief interval returns terror-stricken
34Horrors to tell, horrors for my eyes to see, have sent me back from the house of Loxias,
35so that I have no strength and I cannot walk upright. I am running on hands and knees, with no quickness in my limbs; for an old woman, overcome with fright, is nothing, or rather she is like a child. I was on my way to the inner shrine, decked with wreaths;
40I saw on the center-stonea man defiled in the eyes of the gods, occupying the seat of suppliants. His hands were dripping blood; he held a sword just drawn and an olive-branch, from the top of the tree, decorously crowned with a large tuft of wool,
45a shining fleece; for as to this I can speak clearly. Before this man an extraordinary band of women slept, seated on thrones. No! Not women, but rather Gorgons I call them; and yet I cannot compare them to forms of Gorgons either.
50Once before I saw some creatures in a painting,carrying off the feast of Phineus; but these are wingless in appearance, black, altogether disgusting; they snore with repulsive breaths, they drip from their eyes hateful drops;
55their attire is not fit to bring either before the statues of the gods or into the homes of men.I have never seen the tribe that produced this company, nor the land that boasts of rearing this brood with impunity and does not grieve for its labor afterwards.
60Let what is to come now be the concern of the master of this house, powerful Loxias himself. He is a prophet of healing, a reader of portents, and for others a purifier of homes. Exit
64APOLLO: No! I will not abandon you. Your guardian to the end,
65close by your side or far removed, I will not be gentle to your enemies. So now you see these mad women overcome; these loathsome maidens have fallen asleep, old women, ancient children, with whom
70no god or man or beast ever mingles. They were even born for evil, since they live in evil gloom and in Tartarus under the earth, creatures hateful to men and to the Olympian gods. Nevertheless, escape and do not be cowardly.
75For as you go always over the earth that wanderers tread, they will drive you on, even across the wide mainland, beyond the sea and the island cities. Do not grow weary too soon, brooding on this labor, but when you have come to Pallas’ city,
80sit down and hold in your arms her ancient image. And there, with judges of your case and speeches of persuasive charm, we shall find means to release you completely from your labors. For I persuaded you to take your mother’s life.
85ORESTES: Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured.
88APOLLO: Remember, do not let fear overpower your heart. You, Hermes, my blood brother, born of the same father,
90watch over him; true to your name, be his guide,shepherding this suppliant of mine—truly Zeus respects this right of outlaws—as he is sped on towards mortals with the fortune of a good escort. Exit. Orestes departs escorted by Hermes. The Ghost of Clytaemestra appears.
94GHOST OF CLYTAEMESTRA: Sleep on! Aha! Yet what need is there of sleepers?
95It is due to you that I am thus dishonored among the other dead; because of those I killed the dead never cease to reproach me, and I wander in disgrace. I tell you that I am most greatly accused by them.
100And yet, although I have suffered cruelly in this way from my nearest kin, no divine power is angry on my behalf, slaughtered as I have been by the hands of a matricide. See these gashes in my heart, and from where they came! For the sleeping mind has clear vision,
105but in the daytime the fate of mortals is unforeseeable. Truly, you have lapped up many of my offerings—wineless libations, a sober appeasement; and I have sacrificed banquets in the solemn night upon a hearth of fire at an hour unshared by any god.
110I see all this trampled under foot. But he has escaped and is gone, like a fawn; lightly indeed, from the middle of snares, he has rushed away mocking at you. Hear me, since I plead for my life,
115awake to consciousness, goddesses of the underworld! For in a dream I, Clytaemestra, now invoke you.
117CHORUS: (whine) The Chorus begins to move uneasily, uttering a whining sound.
118GHOST OF CLYTAEMESTRA: Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!
120CHORUS: (whine) The Chorus continues to whine.
121GHOST OF CLYTAEMESTRA: You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!
123CHORUS: (moan) The Chorus begins to moan
124GHOST OF CLYTAEMESTRA: You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?
126CHORUS: (moan) The Chorus continues to moan.
127GHOST OF CLYTAEMESTRA: Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.
129CHORUS: Catch him! Catch him! Catch him! Catch him! Look sharp!
131GHOST OF CLYTAEMESTRA: In a dream you are hunting your prey, and are barking like a dog that never leaves off its keenness for the work. What are you doing? Get up; do not let fatigue overpower you, and do not ignore my misery because you have been softened by sleep.
135Sting your heart with merited reproaches; for reproach becomes a spur to the right-minded. Send after him a gust of bloody breath, shrivel him with the vapor, the fire from your guts, follow him, wither him with fresh pursuit! The Ghost of Clytaemestra disappears; the Furies, roused by their leader, awake one after the other.
140CHORUS: Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginningis in vain.
143CHORUS: Oh, oh! Alas! We have suffered, friends. Indeed I have suffered much and all in vain.
145We have suffered very painfully, oh! an unbearable evil. The beast has escaped from our nets and is gone. Overcome by sleep, I have lost my prey.
149CHORUS: Oh! Child of Zeus, you have become a thief—
150you, a youth, have ridden down old divinities—by showing respect to your suppliant, a godless man and cruel to a parent; although you are a god, you have stolen away a man that killed his mother. What is there here that anyone shall call just?
155CHORUS: Reproach, coming to me in a dream, struck me like a charioteer with goad held tight, under my heart, under my vitals.
160I can feel the cruel, the very cruel chill of the executioner’s destroying scourge.
Part 2
162ΧΟΡΌΣ: τοιαῦτα δρῶσιν οἱ νεώτεροι θεοί,
163κρατοῦντες τὸ πᾶν δίκας πλέον
164φονολιβῆ θρόνον
165περὶ πόδα, περὶ κάρα.—
166πάρεστι γᾶς ὀμφαλὸν προσδρακεῖν αἱμάτων
167βλοσυρὸν ἀρόμενον ἄγος ἔχειν.
169ΧΟΡΌΣ: ἐφεστίῳ δὲ μάντις ὢν μιάσματι
170μυχὸν ἐχράνατʼ αὐτόσσυτος, αὐτόκλητος,
171παρὰ νόμον θεῶν βρότεα μὲν τίων,
172παλαιγενεῖς δὲ μοίρας φθίσας.
174ΧΟΡΌΣ: κἀμοί γε λυπρός, καὶ τὸν οὐκ ἐκλύσεται,
175ὑπό τε γᾶν φυγὼν οὔ ποτʼ ἐλευθεροῦται.
176ποτιτρόπαιος ὢν δʼ ἕτερον ἐν κάρᾳ
177μιάστορʼ ἐκ γένους πάσεται.
179ἈΠΌΛΛΩΝ: ἔξω, κελεύω, τῶνδε δωμάτων τάχος χωρεῖτʼ, ἀπαλλάσσεσθε μαντικῶν μυχῶν, μὴ καὶ λαβοῦσα πτηνὸν ἀργηστὴν ὄφιν, χρυσηλάτου θώμιγγος ἐξορμώμενον, ἀνῇς ὑπʼ ἄλγους μέλανʼ ἀπʼ ἀνθρώπων ἀφρόν,
184ἐμοῦσα θρόμβους οὓς ἀφείλκυσας φόνου. οὔτοι δόμοισι τοῖσδε χρίμπτεσθαι πρέπει· ἀλλʼ οὗ καρανιστῆρες ὀφθαλμωρύχοι δίκαι σφαγαί τε σπέρματός τʼ ἀποφθορᾷ παίδων κακοῦται χλοῦνις, ἠδʼ ἀκρωνία,
189λευσμός τε, καὶ μύζουσιν οἰκτισμὸν πολὺν ὑπὸ ῥάχιν παγέντες. ἆρʼ ἀκούετε οἵας ἑορτῆς ἔστʼ ἀπόπτυστοι θεοῖς στέργηθρʼ ἔχουσαι; πᾶς δʼ ὑφηγεῖται τρόπος μορφῆς. λέοντος ἄντρον αἱματορρόφου
194οἰκεῖν τοιαύτας εἰκός, οὐ χρηστηρίοις ἐν τοῖσδε πλησίοισι τρίβεσθαι μύσος. χωρεῖτʼ ἄνευ βοτῆρος αἰπολούμεναι. ποίμνης τοιαύτης δʼ οὔτις εὐφιλὴς θεῶν.
198ΧΟΡΌΣ: ἄναξ Ἄπολλον, ἀντάκουσον ἐν μέρει.
199αὐτὸς σὺ τούτων οὐ μεταίτιος πέλῃ,
200ἀλλʼ εἷς τὸ πᾶν ἔπραξας ὢν παναίτιος.
201ἈΠΌΛΛΩΝ: πῶς δή; τοσοῦτο μῆκος ἔκτεινον λόγου.
202ΧΟΡΌΣ: ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν.
203ἈΠΌΛΛΩΝ: ἔχρησα ποινὰς τοῦ πατρὸς πρᾶξαι. τί μήν ;
204ΧΟΡΌΣ: κἄπειθʼ ὑπέστης αἵματος δέκτωρ νέου.
205ἈΠΌΛΛΩΝ: καὶ προστραπέσθαι τούσδʼ ἐπέστελλον δόμους.
206ΧΟΡΌΣ: καὶ τὰς προπομποὺς δῆτα τάσδε λοιδορεῖς;
207ἈΠΌΛΛΩΝ: οὐ γὰρ δόμοισι τοῖσδε πρόσφορον μολεῖν.
208ΧΟΡΌΣ: ἀλλʼ ἔστιν ἡμῖν τοῦτο προστεταγμένον.
209ἈΠΌΛΛΩΝ: τίς ἥδε τιμή; κόμπασον γέρας καλόν.
210ΧΟΡΌΣ: τοὺς μητραλοίας ἐκ δόμων ἐλαύνομεν.
211ἈΠΌΛΛΩΝ: τί γὰρ γυναικὸς ἥτις ἄνδρα νοσφίσῃ;
212ΧΟΡΌΣ: οὐκ ἂν γένοιθʼ ὅμαιμος αὐθέντης φόνος.
213ἈΠΌΛΛΩΝ: ἦ κάρτʼ ἄτιμα καὶ παρʼ οὐδὲν εἰργάσω Ἥρας τελείας καὶ Διὸς πιστώματα. Κύπρις δʼ ἄτιμος τῷδʼ ἀπέρριπται λόγῳ, ὅθεν βροτοῖσι γίγνεται τὰ φίλτατα. εὐνὴ γὰρ ἀνδρὶ καὶ γυναικὶ μόρσιμος
218ὅρκου ʼστὶ μείζων τῇ δίκῃ φρουρουμένη. εἰ τοῖσιν οὖν κτείνουσιν ἀλλήλους χαλᾷς τὸ μὴ τίνεσθαι μηδʼ ἐποπτεύειν κότῳ, οὔ φημʼ Ὀρέστην σʼ ἐνδίκως ἀνδρηλατεῖν. τὰ μὲν γὰρ οἶδα κάρτα σʼ ἐνθυμουμένην,
223τὰ δʼ ἐμφανῶς πράσσουσαν ἡσυχαιτέραν. δίκας δὲ Παλλὰς τῶνδʼ ἐποπτεύσει θεά.
225ΧΟΡΌΣ: τὸν ἄνδρʼ ἐκεῖνον οὔ τι μὴ λίπω ποτέ.
226ἈΠΌΛΛΩΝ: σὺ δʼ οὖν δίωκε καὶ πόνον πλείω τίθου.
Part 2
162CHORUS: They do such things, the younger gods, who rule, wholly beyond justice, a throne dripping blood,
165about its foot, about its head. I can see the center-stone of the earth defiled with a terrible pollution of blood.
169CHORUS: Although he is a prophet, he has stained his sanctuary
170with pollution at its hearth, at his own urging, at his own bidding; against the law of the gods, he has honored mortal things and caused the ancient allotments to decay.
174CHORUS: And he brings distress to me too, but he shall not win his release;
175even if he escapes beneath the earth, he is never set free. A suppliant, he will acquire another avenger from his family.
178APOLLO: Out, I order you! Go away from this house at once,
180leave my prophetic sanctuary, so that you may not be struck by a winged glistening snake shot forth from a golden bow-string, and painfully release black foam, vomiting the clots of blood you have drained from mortals.
185It is not right for you to approach this house; no, your place is where the punishments are beheading, gouging out of eyes, cutting of throats, and where young men’s virility is ruined by destruction of seed; where there is mutilation and stoning, and where those who are impaled beneath their spine moan long and piteously.
190Do you hear what sort of feast is your delight? You are detested by the gods for it. The whole fashion of your form sets it forth. Creatures like you should live in the den of a blood-drinking lion, and not inflict pollution
195on all near you in this oracular shrine. Be gone, you goats without a herdsman! No god loves such a flock.
198CHORUS: Lord Apollo, hear our reply in turn. You yourself are not partially guilty of this deed;
200you alone have done it all, and are wholly guilty.
201APOLLO: What do you mean? Draw out the length of your speech this much.
202CHORUS: Through your oracle, you directed the stranger to kill his mother.
203APOLLO: Through my oracle, I directed him to exact vengeance for his father. What of it?
204CHORUS: And then you agreed to take the fresh blood on yourself.
205APOLLO: And I ordered him to turn for expiation to this house.
206CHORUS: And do you then rebuke us, the ones who escorted him here?
207APOLLO: Yes, for you are not fit to approach this house.
208CHORUS: But this has been assigned to us—
209APOLLO: What is this office of yours? Boast of your fine privilege!
210CHORUS: We drive matricides from their homes.
211APOLLO: But what about a wife who kills her husband?
212CHORUS: That would not be murder of a relative by blood.
213APOLLO: Then truly you dishonor and bring to nothing the pledges of Hera, the Fulfiller, and Zeus.
215Cypris too is cast aside, dishonored by this argument, and from her come the dearest things for mortals. For marriage ordained by fate for a man and a woman is greater than an oath and guarded by Justice. If, then, one should kill the other and you are so lenient
220as not to punish or visit them with anger, I claim that you unjustly banish Orestes from his home. For I see you taking the one cause very much to heart, but clearly acting more leniently about the other. But the goddess Pallas will oversee the pleadings in this case.
225CHORUS: I will never, never leave that man!
226APOLLO: Pursue him then and get more trouble for yourself.
Part 3
227ΧΟΡΌΣ: τιμὰς σὺ μὴ σύντεμνε τὰς ἐμὰς λόγῳ.
228ἈΠΌΛΛΩΝ: οὐδʼ ἂν δεχοίμην ὥστʼ ἔχειν τιμὰς σέθεν.
229ΧΟΡΌΣ: μέγας γὰρ ἔμπας πὰρ Διὸς θρόνοις λέγῃ.
230ἐγὼ δʼ, ἄγει γὰρ αἷμα μητρῷον, δίκας
231μέτειμι τόνδε φῶτα κἀκκυνηγετῶ.
232ἈΠΌΛΛΩΝ: ἐγὼ δʼ ἀρήξω τὸν ἱκέτην τε ῥύσομαι·
233δεινὴ γὰρ ἐν βροτοῖσι κἀν θεοῖς πέλει
234τοῦ προστροπαίου μῆνις, εἰ προδῶ σφʼ ἑκών.
235ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, Λοξίου κελεύμασιν
236ἥκω, δέχου δὲ πρευμενῶς ἀλάστορα,
237οὐ προστρόπαιον οὐδʼ ἀφοίβαντον χέρα,
238ἀλλʼ ἀμβλὺς ἤδη προστετριμμένος τε πρὸς
239ἄλλοισιν οἴκοις καὶ πορεύμασιν βροτῶν.
240ὅμοια χέρσον καὶ θάλασσαν ἐκπερῶν,
241σῴζων ἐφετμὰς Λοξίου χρηστηρίους,
242πρόσειμι δῶμα καὶ βρέτας τὸ σόν, θεά.
243αὐτοῦ φυλάσσων ἀναμένω τέλος δίκης.
244ΧΟΡΌΣ: εἶεν· τόδʼ ἐστὶ τἀνδρὸς ἐκφανὲς τέκμαρ. ἕπου δὲ μηνυτῆρος ἀφθέγκτου φραδαῖς. τετραυματισμένον γὰρ ὡς κύων νεβρὸν πρὸς αἷμα καὶ σταλαγμὸν ἐκματεύομεν. πολλοῖς δὲ μόχθοις ἀνδροκμῆσι φυσιᾷ
249σπλάγχνον· χθονὸς γὰρ πᾶς πεποίμανται τόπος, ὑπέρ τε πόντον ἀπτέροις ποτήμασιν ἦλθον διώκουσʼ, οὐδὲν ὑστέρα νεώς. καὶ νῦν ὅδʼ ἐνθάδʼ ἐστί που καταπτακών. ὀσμὴ βροτείων αἱμάτων με προσγελᾷ.
254ΧΟΡΌΣ: ὅρα ὅρα μάλʼ αὖ, λεύσσετε πάντα, μὴ λάθῃ φύγδα βὰς ματροφόνος ἀτίτας. ὁ δʼ αὖτέ γʼ ἀλκὰν ἔχων
259περὶ βρέτει πλεχθεὶς θεᾶς ἀμβρότου ὑπόδικος θέλει γενέσθαι χρεῶν. τὸ δʼ οὐ πάρεστιν· αἷμα μητρῷον χαμαὶ δυσαγκόμιστον, παπαῖ, τὸ διερὸν πέδοι χύμενον οἴχεται.
264ἀλλʼ ἀντιδοῦναι δεῖ σʼ ἀπὸ ζῶντος ῥοφεῖν ἐρυθρὸν ἐκ μελέων πέλανον· ἀπὸ δὲ σοῦ φεροίμαν βοσκὰν πώματος δυσπότου· καὶ ζῶντά σʼ ἰσχνάνασʼ ἀπάξομαι κάτω, ἀντίποινʼ ὡς τίνῃς ματροφόνου δύας.
269ὄψει δὲ κεἴ τις ἄλλος ἤλιτεν βροτῶν ἢ θεὸν ἢ ξένον τινʼ ἀσεβῶν ἢ τοκέας φίλους, ἔχονθʼ ἕκαστον τῆς δίκης ἐπάξια. μέγας γὰρ Ἅιδης ἐστὶν εὔθυνος βροτῶν
274ἔνερθε χθονός, δελτογράφῳ δὲ πάντʼ ἐπωπᾷ φρενί.
276ὈΡΈΣΤΗΣ: ἐγὼ διδαχθεὶς ἐν κακοῖς ἐπίσταμαι πολλοὺς καθαρμούς, καὶ λέγειν ὅπου δίκη σιγᾶν θʼ ὁμοίως· ἐν δὲ τῷδε πράγματι φωνεῖν ἐτάχθην πρὸς σοφοῦ διδασκάλου. βρίζει γὰρ αἷμα καὶ μαραίνεται χερός,
281μητροκτόνον μίασμα δʼ ἔκπλυτον πέλει· ποταίνιον γὰρ ὂν πρὸς ἑστίᾳ θεοῦ Φοίβου καθαρμοῖς ἠλάθη χοιροκτόνοις. πολὺς δέ μοι γένοιτʼ ἂν ἐξ ἀρχῆς λόγος, ὅσοις προσῆλθον ἀβλαβεῖ ξυνουσίᾳ.
287καὶ νῦν ἀφʼ ἁγνοῦ στόματος εὐφήμως καλῶ χώρας ἄνασσαν τῆσδʼ Ἀθηναίαν ἐμοὶ μολεῖν ἀρωγόν· κτήσεται δʼ ἄνευ δορὸς αὐτόν τε καὶ γῆν καὶ τὸν Ἀργεῖον λεὼν πιστὸν δικαίως ἐς τὸ πᾶν τε σύμμαχον.
292ἀλλʼ εἴτε χώρας ἐν τόποις Λιβυστικοῖς, Τρίτωνος ἀμφὶ χεῦμα γενεθλίου πόρου, τίθησιν ὀρθὸν ἢ κατηρεφῆ πόδα, φίλοις ἀρήγουσʼ, εἴτε Φλεγραίαν πλάκα θρασὺς ταγοῦχος ὡς ἀνὴρ ἐπισκοπεῖ,
297ἔλθοι—κλύει δὲ καὶ πρόσωθεν ὢν θεός— ὅπως γένοιτο τῶνδʼ ἐμοὶ λυτήριος.
299ΧΟΡΌΣ: οὔτοι σʼ Ἀπόλλων οὐδʼ Ἀθηναίας σθένος
300ῥύσαιτʼ ἂν ὥστε μὴ οὐ παρημελημένον
301ἔρρειν, τὸ χαίρειν μὴ μαθόνθʼ ὅπου φρενῶν,
302ἀναίματον βόσκημα δαιμόνων, σκιάν.
303οὐδʼ ἀντιφωνεῖς, ἀλλʼ ἀποπτύεις λόγους,
304ἐμοὶ τραφείς τε καὶ καθιερωμένος;
305καὶ ζῶν με δαίσεις οὐδὲ πρὸς βωμῷ σφαγείς·
306ὕμνον δʼ ἀκούσῃ τόνδε δέσμιον σέθεν.
307ΧΟΡΌΣ: ἄγε δὴ καὶ χορὸν ἅψωμεν, ἐπεὶ μοῦσαν στυγερὰν ἀποφαίνεσθαι δεδόκηκεν, λέξαι τε λάχη τὰ κατʼ ἀνθρώπους ὡς ἐπινωμᾷ στάσις ἁμά.
312εὐθυδίκαιοι δʼ οἰόμεθʼ εἶναι· τὸν μὲν καθαρὰς χεῖρας προνέμοντʼ οὔτις ἐφέρπει μῆνις ἀφʼ ἡμῶν, ἀσινὴς δʼ αἰῶνα διοιχνεῖ· ὅστις δʼ ἀλιτὼν ὥσπερ ὅδʼ ἁνὴρ
317χεῖρας φονίας ἐπικρύπτει, μάρτυρες ὀρθαὶ τοῖσι θανοῦσιν παραγιγνόμεναι πράκτορες αἵματος αὐτῷ τελέως ἐφάνημεν.
321ΧΟΡΌΣ: μᾶτερ ἅ μʼ ἔτικτες, ὦ μᾶτερ
322Νύξ, ἀλαοῖσι καὶ δεδορκόσιν
323ποινάν, κλῦθʼ. ὁ Λατοῦς γὰρ ἶ-
324νίς μʼ ἄτιμον τίθησιν
325τόνδʼ ἀφαιρούμενος
326πτῶκα, ματρῷον ἅ-
327γνισμα κύριον φόνου.
328ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
329τόδε μέλος, παρακοπά,
330παραφορὰ φρενοδαλής,
331ὕμνος ἐξ Ἐρινύων,
332δέσμιος φρενῶν, ἀφόρ-
333μικτος, αὐονὰ βροτοῖς.
334ΧΟΡΌΣ: τοῦτο γὰρ λάχος διανταία
335Μοῖρʼ ἐπέκλωσεν ἐμπέδως ἔχειν,
336θνατῶν τοῖσιν αὐτουργίαι
337ξυμπέσωσιν μάταιοι,
338τοῖς ὁμαρτεῖν, ὄφρʼ ἂν
339γᾶν ὑπέλθῃ· θανὼν δʼ
340οὐκ ἄγαν ἐλεύθερος.
341ΧΟΡΌΣ: ἐπὶ δὲ τῷ τεθυμένῳ
342τόδε μέλος, παρακοπά,
343παραφορὰ φρενοδαλής,
344ὕμνος ἐξ Ἐρινύων,
345δέσμιος φρενῶν, ἀφόρ-
346μικτος, αὐονὰ βροτοῖς.
349ΧΟΡΌΣ: γιγνομέναισι λάχη τάδʼ ἐφʼ ἁμὶν ἐκράνθη·
350ἀθανάτων δʼ ἀπέχειν χέρας, οὐδέ τις ἐστί
351συνδαίτωρ μετάκοινος·
352παλλεύκων δὲ πέπλων ἀπόμοιρος ἄκληρος ἐτύχθην
353¯˘¯˘¯˘¯
354ΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355ἀνατροπάς, ὅταν Ἄρης
356τιθασὸς ὢν φίλον ἕλῃ.
357ἐπὶ τὸν ὧδʼ ἱέμεναι
358κρατερὸν ὄνθʼ ὅμως ἀμαυ-
359ροῦμεν ὑφʼ αἵματος νέου.
360ΧΟΡΌΣ: σπεύδομεν αἵδʼ ἀφελεῖν τινὰ τάσδε μερίμνας,
361θεῶν δʼ ἀτέλειαν ἐμαῖς μελέταις ἐπικραίνειν,
362μηδʼ εἰς ἄγκρισιν ἐλθεῖν·
365Ζεὺς δʼ αἱμοσταγὲς ἀξιόμισον ἔθνος τόδε λέσχας
367ἇς ἀπηξιώσατο.
354aΧΟΡΌΣ: δωμάτων γὰρ εἱλόμαν
355aἀνατροπάς, ὅταν Ἄρης
356aτιθασὸς ὢν φίλον ἕλῃ.
357aἐπὶ τὸν ὧδʼ ἱέμεναι
358aκρατερὸν ὄνθʼ ὅμως ἀμαυ-
359aροῦμεν ὑφʼ αἵματος νέου.
368ΧΟΡΌΣ: δόξαι τʼ ἀνδρῶν καὶ μάλʼ ὑπʼ αἰθέρι σεμναὶ
369τακόμεναι κατὰ γᾶν μινύθουσιν ἄτιμοι
370ἁμετέραις ἐφόδοις μελανείμοσιν, ὀρχη-
371σμοῖς τʼ ἐπιφθόνοις ποδός.
372ΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373ἀνέκαθεν βαρυπεσῆ
374καταφέρω ποδὸς ἀκμάν,
375σφαλερὰ καὶ τανυδρόμοις
376κῶλα, δύσφορον ἄταν.
Part 3
227CHORUS: Do not cut short my privileges by your words.
228APOLLO: I would not take your privileges as a gift.
229CHORUS: No, for in any case you are called great at the throne of Zeus.
230But as for me—since a mother’s blood leads me, I will pursue my case against this man and I will hunt him down. Exeunt.
232APOLLO: And I will aid my suppliant and rescue him! For the wrath of the one who seeks purification is terrible among mortals and gods, if I intentionally abandon him. Enters the Sanctuary.
235ORESTES: Lady Athena, at Loxias’ command I have come. Receive kindly an accursed wretch, not one who seeks purification, or with unclean hand, but with my guilt’s edge already blunted and worn away at other homes and in the travelled paths of men.
240Going over land and sea alike, keeping the commands of Loxias’ oracle, I now approach your house and image, goddess. Here I will keep watch and await the result of my trial.
245CHORUS: Aha! This is a clear sign of the man. Follow the hints of a voiceless informer. For as a hound tracks a wounded fawn, so we track him by the drops of blood. My lungs pant from many tiring struggles, for I have roamed over the whole earth,
250and I have come over the sea in wingless flight, pursuing him, no slower than a ship. And now he is here somewhere, cowering. The smell of human blood gives me a smiling welcome.
254Look! Look again!
255Look everywhere, so that the matricide will not escape by secret flight, with his debt unpaid! Yes, here he is again with a defense; his arms twisted around the image of the immortal goddess,
260he wishes to be tried for his debt. But that is not possible; a mother’s blood upon the earth is hard to recover—alas, the liquid poured on the ground is gone. But you must allow me in return to suck
265the red blood from your living limbs. May I feed on you—a gruesome drink! I will wither you alive and drag you down, so that you pay atonement for your murdered mother’s agony. And you will see any other mortal who has sinned by not honoring
270a god or a stranger or dear parents, each having a just punishment. For Hades is mighty in holding mortals to account under the earth,
275and he observes all things and within his mind inscribes them.
276ORESTES: Taught by misery, I know many purification rituals, and I know where it is right to speak and equally to be silent; and in this case, I have been ordered to speak by a wise teacher.
280For the blood is slumbering and fading from my hand, the pollution of matricide is washed away; while it was still fresh, it was driven away at the hearth of the god Phoebus by purifying sacrifices of swine. It would be a long story to tell from the beginning,
285how many people I have visited, with no harm from association with me. So now with a pure mouth I piously invoke Athena, lady of this land, to come to my aid. Without the spear,
290she will win me and my land and the Argive people as faithful and true allies for all time. But whether in some region of the Libyan land, near the waters of Triton, her native stream, she is in action or at rest,
295aiding those whom she loves, or whether, like a bold marshal, she is surveying the Phlegraean plain, oh, let her come—as a goddess, she hears even from far away—to be my deliverer from distress!
299CHORUS: No, neither Apollo nor Athena’s strength
300can save you from perishing abandoned, not knowing where joy is in your heart—a bloodless victim of the gods below, a shadow. You do not answer, but scorn my words, you who are fattened and consecrated to me?
305Living, you will be my feast, not slain at an altar; now you will hear this hymn, a spell to bind you.
307CHORUS: Come now, let us also join the dance, since we are resolved to display our hated song
310and to declare our allotted office, how our party directs the affairs of men. We claim to be just and upright. No wrath from us will come stealthily to the one who holds out clean hands,
315and he will go through life unharmed; but whoever sins, as this man has, and hides his blood-stained hands, as avengers of bloodshed we appear against him to the end, presenting ourselves as upright witnesses for the dead.
321CHORUS: O mother Night, hear me, mother who gave birth to me as a retribution for the blind and the seeing. For Leto’s son dishonors me
325by snatching away this cowering wretch, a proper expiation for his mother’s blood.
328CHORUS: This is our song over the sacrificial victim—frenzied,
330maddened, destroying the mind, the Furies’ hymn, a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
334CHORUS: For this is the office that relentless
335Fate spun for us to hold securely: when rash murders of kin come upon mortals, we pursue them until they go under the earth; and after death,
340they have no great freedom.
341CHORUS: This is our song over the sacrificial victim—frenzied, maddened, destroying the mind,the Furies’ hymn,
345a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
347CHORUS: This office was ordained for us at birth;
350but the immortal gods must hold back their hands from us, nor does any of them share a feast in common with us; and I have neither lot nor portion of pure white ceremonial robes [...]
354CHORUS: For I have chosen the overthrow of houses,
355whenever violence raised in the home seizes someone near and dear. So speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
360CHORUS: We are eager to take these cares away from another, and to establish for the gods exemption from my concerns, so that it will not come to trial;
365for Zeus has considered us, a blood-dripping, hateful band, unworthy of his council.
354aCHORUS: For I have chosen the overthrow of houses,
355awhenever violence raised in the home seizes someone near and dear. Speeding after this man, we weaken him, even though he is strong, because of the fresh blood.
368CHORUS: And men’s thoughts, very proud under the sky, waste away and dwindle in dishonor beneath the earth,
370at our attack in black robes and the vindictive dance of our feet.
372CHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375my limbs that trip even swift runners—unendurable ruin.
Part 4
377ΧΟΡΌΣ: πίπτων δʼ οὐκ οἶδεν τόδʼ ὑπʼ ἄφρονι λύμᾳ·
378τοῖον ἐπὶ κνέφας ἀνδρὶ μύσος πεπόταται,
379καὶ δνοφεράν τινʼ ἀχλὺν κατὰ δώματος αὐδᾶ-
380ται πολύστονος φάτις.
372aΧΟΡΌΣ: μάλα γὰρ οὖν ἁλομένα
373aἀνέκαθεν βαρυπεσῆ
374aκαταφέρω ποδὸς ἀκμάν,
375aσφαλερὰ καὶ τανυδρόμοις
376aκῶλα, δύσφορον ἄταν.
381ΧΟΡΌΣ: μένει γάρ. εὐμήχανοί
382τε καὶ τέλειοι, κακῶν
383τε μνήμονες σεμναὶ
384καὶ δυσπαρήγοροι βροτοῖς,
385ἄτιμʼ ἀτίετα διόμεναι
386λάχη θεῶν διχοστατοῦντʼ ἀνηλίῳ
387λάμπᾳ, δυσοδοπαίπαλα
388δερκομένοισι καὶ δυσομμάτοις ὁμῶς.
389ΧΟΡΌΣ: τίς οὖν τάδʼ οὐχ ἅζεταί
390τε καὶ δέδοικεν βροτῶν,
391ἐμοῦ κλύων θεσμὸν
392τὸν μοιρόκραντον ἐκ θεῶν
393δοθέντα τέλεον; ἔτι δέ μοι
394μένει γέρας παλαιόν, οὐδʼ ἀτιμίας
395κύρω, καίπερ ὑπὸ χθόνα
396τάξιν ἔχουσα καὶ δυσήλιον κνέφας.
397ἈΘΗΝΑ͂: πρόσωθεν ἐξήκουσα κληδόνος βοὴν ἀπὸ Σκαμάνδρου γῆν καταφθατουμένη, ἣν δῆτʼ Ἀχαιῶν ἄκτορές τε καὶ πρόμοι, τῶν αἰχμαλώτων χρημάτων λάχος μέγα, ἔνειμαν αὐτόπρεμνον εἰς τὸ πᾶν ἐμοί,
402ἐξαίρετον δώρημα Θησέως τόκοις· ἔνθεν διώκουσʼ ἦλθον ἄτρυτον πόδα, πτερῶν ἄτερ ῥοιβδοῦσα κόλπον αἰγίδος. καινὴν δʼ ὁρῶσα τήνδʼ ὁμιλίαν χθονὸς ταρβῶ μὲν οὐδέν, θαῦμα δʼ ὄμμασιν πάρα.
408τίνες ποτʼ ἐστέ; πᾶσι δʼ ἐς κοινὸν λέγω· βρέτας τε τοὐμὸν τῷδʼ ἐφημένῳ ξένῳ, ὑμᾶς θʼ ὁμοίας οὐδενὶ σπαρτῶν γένει, οὔτʼ ἐν θεαῖσι πρὸς θεῶν ὁρωμένας οὔτʼ οὖν βροτείοις ἐμφερεῖς μορφώμασιν.
413λέγειν δʼ ἄμομφον ὄντα τοὺς πέλας κακῶς πρόσω δικαίων ἠδʼ ἀποστατεῖ θέμις.
415ΧΟΡΌΣ: πεύσῃ τὰ πάντα συντόμως, Διὸς κόρη.
416ἡμεῖς γάρ ἐσμεν Νυκτὸς αἰανῆ τέκνα.
417Ἀραὶ δʼ ἐν οἴκοις γῆς ὑπαὶ κεκλήμεθα.
418ἈΘΗΝΑ͂: γένος μὲν οἶδα κληδόνας τʼ ἐπωνύμους.
419ΧΟΡΌΣ: τιμάς γε μὲν δὴ τὰς ἐμὰς πεύσῃ τάχα.
420ἈΘΗΝΑ͂: μάθοιμʼ ἄν, εἰ λέγοι τις ἐμφανῆ λόγον.
421ΧΟΡΌΣ: βροτοκτονοῦντας ἐκ δόμων ἐλαύνομεν.
422ἈΘΗΝΑ͂: καὶ τῷ κτανόντι ποῦ τὸ τέρμα τῆς φυγῆς;
423ΧΟΡΌΣ: ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται.
424ἈΘΗΝΑ͂: ἦ καὶ τοιαύτας τῷδʼ ἐπιρροιζεῖς φυγάς;
425ΧΟΡΌΣ: φονεὺς γὰρ εἶναι μητρὸς ἠξιώσατο.
426ἈΘΗΝΑ͂: ἄλλαις ἀνάγκαις, ἤ τινος τρέων κότον;
427ΧΟΡΌΣ: ποῦ γὰρ τοσοῦτο κέντρον ὡς μητροκτονεῖν;
428ἈΘΗΝΑ͂: δυοῖν παρόντοιν ἥμισυς λόγου πάρα.
429ΧΟΡΌΣ: ἀλλʼ ὅρκον οὐ δέξαιτʼ ἄν, οὐ δοῦναι θέλοι.
430ἈΘΗΝΑ͂: κλύειν δίκαιος μᾶλλον ἢ πρᾶξαι θέλεις.
431ΧΟΡΌΣ: πῶς δή; δίδαξον· τῶν σοφῶν γὰρ οὐ πένῃ.
Part 4
377CHORUS: But, as he falls, he does not know it, because of his senseless folly; pollution hovers over the man in such darkness, and mournful rumor speaks of
380a dark mist over his house.
372aCHORUS: For surely with a great leap from above I bring down the heavily falling force of my foot,
375amy limbs that trip even swift runners—unendurable ruin.
381CHORUS: For it remains. We are skilled in plotting, powerful in execution, and we remember evil deeds; we are revered and hard for mortals to appease,
385pursuing our allotted office which is without rights, without honor, separated from the gods in sunless light—our office that makes the path rough for seeing and dim-sighted alike.
389CHORUS: What mortal, then, does not
390stand in awe and dread of this, when he hears from me the law ordained by Fate, given by the gods for perfect fulfilment? My ancient privilege still remains, I do not meet with dishonor,
395although I have my place under the earth and in sunless darkness.
397ATHENA: From afar I heard the call of a summons, from the Scamander, while I was taking possession of the land, which the leaders and chiefs of the Achaeans
400assigned to me, a great portion of the spoil their spears had won, to be wholly mine forever, a choice gift to Theseus’ sons. From there I have come, urging on my tireless foot, without wings rustling the folds of my aegis,
405As I see this strange company of visitors to my land, I am not afraid, but it is a wonder to my eyes. Who in the world are you? I address you all in common—this stranger sitting at my image,
410and you, who are like no race of creatures ever born, neither seen by gods among goddesses nor resembling mortal forms. But it is far from just to speak ill of one’s neighbor who is blameless, and Right stands aloof.
415CHORUS: Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.
418ATHENA: I now know your family and the names by which you are called.
419CHORUS: You will soon learn my office.
420ATHENA: I shall understand, if someone would tell the story clearly.
421CHORUS: We drive murderers from their homes.
422ATHENA: And where is the end of flight for the killer?
423CHORUS: Where joy is absent and unknown.
424ATHENA: And would you drive this man with your shrieks to such flight?
425CHORUS: Yes, for he thought it right to be his mother’s murderer.
426ATHENA: Through other compulsions, or in fear of someone’s wrath?
427CHORUS: Where is there a spur so keen as to compel the murder of a mother?
428ATHENA: Two parties are present; only half the case is heard.
429CHORUS: But he will not receive an oath nor does he want to give one.
430ATHENA: You want to be called just rather than to act justly.
431CHORUS: How so? Teach me. For you are not poor in subtleties.
Part 5
432ἈΘΗΝΑ͂: ὅρκοις τὰ μὴ δίκαια μὴ νικᾶν λέγω.
433ΧΟΡΌΣ: ἀλλʼ ἐξέλεγχε, κρῖνε δʼ εὐθεῖαν δίκην.
434ἈΘΗΝΑ͂: ἦ κἀπʼ ἐμοὶ τρέποιτʼ ἂν αἰτίας τέλος;
435ΧΟΡΌΣ: πῶς δʼ οὔ; σέβουσαί γʼ ἀξίαν κἀπʼ ἀξίων.
436ἈΘΗΝΑ͂: τί πρὸς τάδʼ εἰπεῖν, ὦ ξένʼ, ἐν μέρει θέλεις;
437λέξας δὲ χώραν καὶ γένος καὶ ξυμφορὰς
438τὰς σάς, ἔπειτα τόνδʼ ἀμυναθοῦ ψόγον·
439εἴπερ πεποιθὼς τῇ δίκῃ βρέτας τόδε
440ἧσαι φυλάσσων ἑστίας ἁμῆς πέλας
441σεμνὸς προσίκτωρ ἐν τρόποις Ἰξίονος.
442τούτοις ἀμείβου πᾶσιν εὐμαθές τί μοι.
443ὈΡΈΣΤΗΣ: ἄνασσʼ Ἀθάνα, πρῶτον ἐκ τῶν ὑστάτων τῶν σῶν ἐπῶν μέλημʼ ἀφαιρήσω μέγα. οὐκ εἰμὶ προστρόπαιος, οὐδʼ ἔχων μύσος πρὸς χειρὶ τἠμῇ τὸ σὸν ἐφεζόμην βρέτας. τεκμήριον δὲ τῶνδέ σοι λέξω μέγα.
448ἄφθογγον εἶναι τὸν παλαμναῖον νόμος, ἔστʼ ἂν πρὸς ἀνδρὸς αἵματος καθαρσίου σφαγαὶ καθαιμάξωσι νεοθήλου βοτοῦ. πάλαι πρὸς ἄλλοις ταῦτʼ ἀφιερώμεθα οἴκοισι, καὶ βοτοῖσι καὶ ῥυτοῖς πόροις.
453ταύτην μὲν οὕτω φροντίδʼ ἐκποδὼν λέγω. γένος δὲ τοὐμὸν ὡς ἔχει πεύσῃ τάχα. Ἀργεῖός εἰμι, πατέρα δʼ ἱστορεῖς καλῶς, Ἀγαμέμνονʼ, ἀνδρῶν ναυβατῶν ἁρμόστορα, ξὺν ᾧ σὺ Τροίαν ἄπολιν Ἰλίου πόλιν
458ἔθηκας. ἔφθιθʼ οὗτος οὐ καλῶς, μολὼν εἰς οἶκον· ἀλλά νιν κελαινόφρων ἐμὴ μήτηρ κατέκτα, ποικίλοις ἀγρεύμασιν κρύψασʼ, ἃ λουτρῶν ἐξεμαρτύρει φόνον. κἀγὼ κατελθών, τὸν πρὸ τοῦ φεύγων χρόνον,
463ἔκτεινα τὴν τεκοῦσαν, οὐκ ἀρνήσομαι, ἀντικτόνοις ποιναῖσι φιλτάτου πατρός. καὶ τῶνδε κοινῇ Λοξίας ἐπαίτιος, ἄλγη προφωνῶν ἀντίκεντρα καρδίᾳ, εἰ μή τι τῶνδʼ ἔρξαιμι τοὺς ἐπαιτίους.
468σὺ δʼ εἰ δικαίως εἴτε μὴ κρῖνον δίκην· πράξας γὰρ ἐν σοὶ πανταχῇ τάδʼ αἰνέσω.
470ἈΘΗΝΑ͂: τὸ πρᾶγμα μεῖζον, εἴ τις οἴεται τόδε βροτὸς δικάζειν· οὐδὲ μὴν ἐμοὶ θέμις φόνου διαιρεῖν ὀξυμηνίτου δίκας· ἄλλως τε καὶ σὺ μὲν κατηρτυκὼς ἐμοῖς ἱκέτης προσῆλθες καθαρὸς ἀβλαβὴς δόμοις·
475οὕτως δʼ ἄμομφον ὄντα σʼ αἰδοῦμαι πόλει. αὗται δʼ ἔχουσι μοῖραν οὐκ εὐπέμπελον, καὶ μὴ τυχοῦσαι πράγματος νικηφόρου, χώρᾳ μεταῦθις ἰὸς ἐκ φρονημάτων πέδοι πεσὼν ἄφερτος αἰανὴς νόσος.
480τοιαῦτα μὲν τάδʼ ἐστίν· ἀμφότερα, μένειν πέμπειν τε δυσπήμαντʼ ἀμηχάνως ἐμοί. ἐπεὶ δὲ πρᾶγμα δεῦρʼ ἐπέσκηψεν τόδε, φόνων δικαστὰς ὁρκίους αἱρουμένη θεσμὸν τὸν εἰς ἅπαντʼ ἐγὼ θήσω χρόνον.
485ὑμεῖς δὲ μαρτύριά τε καὶ τεκμήρια καλεῖσθʼ, ἀρωγὰ τῆς δίκης ὁρκώματα· κρίνασα δʼ ἀστῶν τῶν ἐμῶν τὰ βέλτατα ἥξω, διαιρεῖν τοῦτο πρᾶγμʼ ἐτητύμως, ὅρκον πορόντας μηδὲν ἔκδικον φράσειν.
490ΧΟΡΌΣ: νῦν καταστροφαὶ νέων
491θεσμίων, εἰ κρατή-
492σει δίκα τε καὶ βλάβα
493τοῦδε ματροκτόνου.
494πάντας ἤδη τόδʼ ἔργον εὐχερεί-
495ᾳ συναρμόσει βροτούς·
496πολλὰ δʼ ἔτυμα παιδότρωτα
497πάθεα προσμένει τοκεῦ-
498σιν μεταῦθις ἐν χρόνῳ.
499ΧΟΡΌΣ: οὐδὲ γὰρ βροτοσκόπων
500μαινάδων τῶνδʼ ἐφέρ-
501ψει κότος τις ἐργμάτων—
502πάντʼ ἐφήσω μόρον.
503πεύσεται δʼ ἄλλος ἄλλοθεν, προφω-
504νῶν τὰ τῶν πέλας κακά,
505λῆξιν ὑπόδοσίν τε μόχθων·
506ἄκεά τʼ οὐ βέβαια τλά-
507μων μάταν παρηγορεῖ.
508ΧΟΡΌΣ: μηδέ τις κικλῃσκέτω
509ξυμφορᾷ τετυμμένος,
510τοῦτʼ ἔπος θροούμενος,
511ὦ δίκα,
512ὦ θρόνοι τʼ Ἐρινύων.
513ταῦτά τις τάχʼ ἂν πατὴρ
514ἢ τεκοῦσα νεοπαθὴς
515οἶκτον οἰκτίσαιτʼ, ἐπει-
516δὴ πίτνει δόμος δίκας.
517ΧΟΡΌΣ: ἔσθʼ ὅπου τὸ δεινὸν εὖ,
518καὶ φρενῶν ἐπίσκοπον
519δεῖ μένειν καθήμενον.
520ξυμφέρει
521σωφρονεῖν ὑπὸ στένει.
522τίς δὲ μηδὲν ἐν δέει
523καρδίαν ἂν ἀνατρέφων
524ἢ πόλις βροτός θʼ ὁμοί-
525ως ἔτʼ ἂν σέβοι δίκαν;
526ΧΟΡΌΣ: μήτʼ ἀνάρχετον βίον μήτε δεσποτούμενον αἰνέσῃς. παντὶ μέσῳ τὸ κράτος θεὸς ὤπασεν, ἄλλʼ
531ἄλλᾳ δʼ ἐφορεύει. ξύμμετρον δʼ ἔπος λέγω, δυσσεβίας μὲν ὕβρις τέκος ὡς ἐτύμως· ἐκ δʼ ὑγιεί-
536ας φρενῶν ὁ πάμφιλος καὶ πολύευκτος ὄλβος.
538ΧΟΡΌΣ: ἐς τὸ πᾶν δέ σοι λέγω, βωμὸν αἴδεσαι Δίκας· μηδέ νιν κέρδος ἰδὼν ἀθέῳ ποδὶ λὰξ ἀτίσῃς·
543ποινὰ γὰρ ἐπέσται. κύριον μένει τέλος. πρὸς τάδε τις τοκέων σέβας εὖ προτίων καὶ ξενοτί-
548μους δόμων ἐπιστροφὰς αἰδόμενός τις ἔστω.
550ΧΟΡΌΣ: ἑκὼν δʼ ἀνάγκας ἄτερ δίκαιος ὢν
551οὐκ ἄνολβος ἔσται·
552πανώλεθρος δʼ οὔποτʼ ἂν γένοιτο.
553τὸν ἀντίτολμον δέ φαμι παρβάταν
554ἄγοντα πολλὰ παντόφυρτʼ ἄνευ δίκας
555βιαίως ξὺν χρόνῳ καθήσειν
556λαῖφος, ὅταν λάβῃ πόνος
557θραυομένας κεραίας.
558ΧΟΡΌΣ: καλεῖ δʼ ἀκούοντας οὐδὲν ἐν μέσᾳ
559δυσπαλεῖ τε δίνᾳ·
560γελᾷ δὲ δαίμων ἐπʼ ἀνδρὶ θερμῷ,
561τὸν οὔποτʼ αὐχοῦντʼ ἰδὼν ἀμαχάνοις
562δύαις λαπαδνὸν οὐδʼ ὑπερθέοντʼ ἄκραν·
563διʼ αἰῶνος δὲ τὸν πρὶν ὄλβον
564ἕρματι προσβαλὼν δίκας
565ὤλετʼ ἄκλαυτος, αἶστος.
566ἈΘΗΝΑ͂: κήρυσσε, κῆρυξ, καὶ στρατὸν κατειργαθοῦ,
567ἥ τʼ οὖν διάτορος Τυρσηνικὴ
568σάλπιγξ, βροτείου πνεύματος πληρουμένη,
569ὑπέρτονον γήρυμα φαινέτω στρατῷ.
570πληρουμένου γὰρ τοῦδε βουλευτηρίου
571σιγᾶν ἀρήγει καὶ μαθεῖν θεσμοὺς ἐμοὺς
572πόλιν τε πᾶσαν εἰς τὸν αἰανῆ χρόνον
573καὶ τούσδʼ ὅπως ἂν εὖ καταγνωσθῇ δίκη.
574ΧΟΡΌΣ: ἄναξ Ἄπολλον, ὧν ἔχεις αὐτὸς κράτει.
575τί τοῦδε σοὶ μέτεστι πράγματος λέγε.
576ἈΠΌΛΛΩΝ: καὶ μαρτυρήσων ἦλθον—ἔστι γὰρ νόμῳ
577ἱκέτης ὅδʼ ἁνὴρ καὶ δόμων ἐφέστιος
578ἐμῶν, φόνου δὲ τοῦδʼ ἐγὼ καθάρσιος—
579καὶ ξυνδικήσων αὐτός· αἰτίαν δʼ ἔχω
580τῆς τοῦδε μητρὸς τοῦ φόνου. σὺ δʼ εἴσαγε
581ὅπως τʼ ἐπίστᾳ τήνδε κύρωσον δίκην.
582ἈΘΗΝΑ͂: ὑμῶν ὁ μῦθος, εἰσάγω δὲ τὴν δίκην·
583ὁ γὰρ διώκων πρότερος ἐξ ἀρχῆς λέγων
584γένοιτʼ ἂν ὀρθῶς πράγματος διδάσκαλος.
585ΧΟΡΌΣ: πολλαὶ μέν ἐσμεν, λέξομεν δὲ συντόμως.
586ἔπος δʼ ἀμείβου πρὸς ἔπος ἐν μέρει τιθείς
587τὴν μητέρʼ εἰπὲ πρῶτον εἰ κατέκτονας.
Part 5
432ATHENA: I say that oaths must not win victory for injustice.
433CHORUS: Well then, question him, and make a straight judgment.
434ATHENA: Then would you turn over the decision of the charge to me?
435CHORUS: How not?—since we honor you because you are worthy and of worthy parentage.
436ATHENA: What do you want to say to this, stranger, in turn? After you name your country and family and fortunes, then defend yourself against this charge; if indeed, relying on the justice of your case,
440you sit clinging to my image near my hearth, as a sacred suppliant, like Ixion. To all this give me a plain answer.
443ORESTES: Lady Athena, first of all I will take away a great anxiety from your last words.
445I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of
450a new-born victim by a man who can purify from murder. Long before at other houses I have been thus purified both by victims and by flowing streams. And so I declare that this concern is out of the way. As to my family, you will soon learn.
455I am an Argive; my father—you rightly inquire about him—was Agamemnon, the commander of the naval forces; along with him, you made Troy, the city of Ilion, to be no city. He did not die nobly, after he came home; but my black-hearted
460mother killed him after she covered him in a crafty snare that still remains to witness his murder in the bath. And when I came back home, having been an exile in the time before, I killed the woman who gave birth to me, I will not deny it, as the penalty in return for the murder of my dearly-loved father.
465Together with me Loxias is responsible for this deed, because he threatened me with pains, a goad for my heart, if I should fail to do this deed to those who were responsible. You judge whether I acted justly or not; whatever happens to me at your hands, I will be content.
470ATHENA: The matter is too great, if any mortal thinks to pass judgment on it; no, it is not lawful even for me to decide on cases of murder that is followed by the quick anger of the Furies, especially since you, by rites fully performed, have come a pure and harmless suppliant to my house;
475and so I respect you, since you do not bring harm to my city. Yet these women have an office that does not permit them to be dismissed lightly; and if they fail to win their cause, the venom from their resentment will fall upon the ground, an intolerable, perpetual plague afterwards in the land.
480So stands the case: either course—to let them stay, to drive them out—brings disaster and perplexity to me. But since this matter has fallen here, I will select judges of homicide bound by oath, and I will establish this tribunal for all time.
485Summon your witnesses and proofs, sworn evidence to support your case; and I will return when I have chosen the best of my citizens, for them to decide this matter truly, after they take an oath that they will pronounce no judgment contrary to justice. Exit
490CHORUS: Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
495to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
499CHORUS: For the wrath of us, the Furies who keep watch on mortals,
500will not come stealthily upon such deeds—I will let loose death in every form. And as he anticipates his neighbor’s evils, one man
505will ask of another when hardship is to end or to decrease; and the poor wretch offers the vain consolation of uncertain remedies.
508CHORUS: Do not let anyone who is struck by misfortune make an appeal
510and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
515may cry out these words piteously, now that the house of Justice is falling.
517CHORUS: There is a time when fear is good and ought to remain seated as a guardian of the heart.
520It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
525would still revere justice in the same way?
526CHORUS: Do not approve of a lawless life or one subject to a tyrant.
530The god grants power to moderation in every form, but he oversees other matters in different ways. I have a timely word of advice: arrogance is truly the child of impiety,
535but from health of soul comes happiness, dear to all, much prayed for.
538CHORUS: And as for the whole matter, I say to you: respect the altar of Justice
540and do not, looking to profit, dishonor it by spurning with godless foot; for punishment will come upon you. The appointed fulfilment remains.
545Therefore, let a man rightly put first in honor the reverence owed to his parents, and have regard for attentions paid to guests welcomed in his house.
550CHORUS: Whoever is just willingly and without compulsion will not lack happiness; he will never be utterly destroyed. But I say that the man who boldly transgresses, amassing a great heap unjustly—by force,
555in time, he will strike his sail, when trouble seizes him as the yardarm is splintered.
558CHORUS: He calls on those who hear nothing and he struggles in the midst of the whirling waters.
560The god laughs at the hot-headed man, seeing him, who boasted that this would never happen, exhausted by distress without remedy and unable to surmount the cresting wave. He wrecks the happiness of his earlier life on the reef of Justice,
565and he perishes unwept, unseen.
566ATHENA: Herald, give the signal and restrain the crowd; and let the piercing Tyrrhenian trumpet, filled with human breath, send forth its shrill blare to the people!
570For while this council-hall is filling, it is good to be silent, and for my ordinances to be learned, by the whole city for everlasting time, and by these appellants, so that their case may be decided well.
574CHORUS: Lord Apollo, be master of what is yours.
575Say what part you have in this matter.
576APOLLO: I have come both to bear witness—for this man was a lawful suppliant and a guest of my sanctuary, and I am his purifier from bloodshed—and to be his advocate myself. I am
580responsible for the murder of his mother. To Athena. Bring in the case, and, in accordance with your wisdom, decide it.
582ATHENA: To the Furies. It is for you to speak—I am only bringing in the case; for the prosecutor at the beginning, speaking first, shall rightly inform us of the matter.
585CHORUS: We are many, but we will speak briefly. To Orestes. Answer our questions, one by one. Say first if you killed your mother.
Part 6
588ὈΡΈΣΤΗΣ: ἔκτεινα· τούτου δʼ οὔτις ἄρνησις πέλει.
589ΧΟΡΌΣ: ἓν μὲν τόδʼ ἤδη τῶν τριῶν παλαισμάτων.
590ὈΡΈΣΤΗΣ: οὐ κειμένῳ πω τόνδε κομπάζεις λόγον.
591ΧΟΡΌΣ: εἰπεῖν γε μέντοι δεῖ σʼ ὅπως κατέκτανες.
592ὈΡΈΣΤΗΣ: λέγω· ξιφουλκῷ χειρὶ πρὸς δέρην τεμών.
593ΧΟΡΌΣ: πρὸς τοῦ δʼ ἐπείσθης καὶ τίνος βουλεύμασιν;
594ὈΡΈΣΤΗΣ: τοῖς τοῦδε θεσφάτοισι· μαρτυρεῖ δέ μοι.
595ΧΟΡΌΣ: ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν;
596ὈΡΈΣΤΗΣ: καὶ δεῦρό γʼ ἀεὶ τὴν τύχην οὐ μέμφομαι.
597ΧΟΡΌΣ: ἀλλʼ εἴ σε μάρψει ψῆφος, ἄλλʼ ἐρεῖς τάχα.
598ὈΡΈΣΤΗΣ: πέποιθʼ. ἀρωγὰς δʼ ἐκ τάφου πέμψει πατήρ.
599ΧΟΡΌΣ: νεκροῖσί νυν πέπισθι μητέρα κτανών.
600ὈΡΈΣΤΗΣ: δυοῖν γὰρ εἶχε προσβολὰς μιασμάτοιν.
601ΧΟΡΌΣ: πῶς δή; δίδαξον τοὺς δικάζοντας τάδε.
602ὈΡΈΣΤΗΣ: ἀνδροκτονοῦσα πατέρʼ ἐμὸν κατέκτανεν.
603ΧΟΡΌΣ: τοιγὰρ σὺ μὲν ζῇς, ἡ δʼ ἐλευθέρα φόνῳ.
604ὈΡΈΣΤΗΣ: τί δʼ οὐκ ἐκείνην ζῶσαν ἤλαυνες φυγῇ;
605ΧΟΡΌΣ: οὐκ ἦν ὅμαιμος φωτὸς ὃν κατέκτανεν.
606ὈΡΈΣΤΗΣ: ἐγὼ δὲ μητρὸς τῆς ἐμῆς ἐν αἵματι;
607ΧΟΡΌΣ: πῶς γάρ σʼ ἔθρεψʼ ἂν ἐντός, ὦ μιαιφόνε,
608ζώνης; ἀπεύχῃ μητρὸς αἷμα φίλτατον;
Part 6
588ORESTES: I killed her. There is no denial of this.
589CHORUS: Of the three falls that win the wrestling match, this one is already ours.
590ORESTES: You make this boast over a man who is not down yet.
591CHORUS: You must, however, say how you killed her.
592ORESTES: I will say it: with drawn sword in hand, I stabbed her in the throat.
593CHORUS: By whom were you persuaded and on whose advice?
594ORESTES: By the oracles of this god here; he is my witness.
595CHORUS: The prophet directed you to kill your mother?
596ORESTES: Yes, and to this very hour, I do not blame my fortune.
597CHORUS: But if the jury’s vote catches hold of you, you’ll soon speak differently.
598ORESTES: I have good confidence. My father will send protection from his grave.
599CHORUS: Put your confidence in the dead now, after you have killed your mother!
600ORESTES: I do, for she was twice afflicted with pollution.
601CHORUS: How so? Teach the judges this.
602ORESTES: By murdering her husband, she killed my father.
603CHORUS: And so, although you are alive, she is free of pollution by her death.
604ORESTES: But why did you not drive her into exile, while she lived?
605CHORUS: She was not related by blood to the man she killed.
606ORESTES: Then am I my mother’s kin by blood?
607CHORUS: How else could she have nurtured you, murderer, beneath her belt? Do you reject the nearest kinship, that of a mother?
Part 7
609ὈΡΈΣΤΗΣ: ἤδη σὺ μαρτύρησον· ἐξηγοῦ δέ μοι,
610Ἄπολλον, εἴ σφε σὺν δίκῃ κατέκτανον.
611δρᾶσαι γὰρ ὥσπερ ἐστὶν οὐκ ἀρνούμεθα.
612ἀλλʼ εἰ δίκαιον εἴτε μὴ τῇ σῇ φρενὶ
613δοκεῖ τόδʼ αἷμα, κρῖνον, ὡς τούτοις φράσω.
614ἈΠΌΛΛΩΝ: λέξω πρὸς ὑμᾶς τόνδʼ Ἀθηναίας μέγαν
615θεσμὸν δικαίως,—μάντις ὢν δʼ οὐ ψεύσομαι.
616οὐπώποτʼ εἶπον μαντικοῖσιν ἐν θρόνοις,
617οὐκ ἀνδρός, οὐ γυναικός, οὐ πόλεως πέρι,
618ὃ μὴ κελεύσαι Ζεὺς Ὀλυμπίων πατήρ.
619τὸ μὲν δίκαιον τοῦθʼ ὅσον σθένει μαθεῖν,
620βουλῇ πιφαύσκω δʼ ὔμμʼ ἐπισπέσθαι πατρός·
621ὅρκος γὰρ οὔτι Ζηνὸς ἰσχύει πλέον.
622ΧΟΡΌΣ: Ζεύς, ὡς λέγεις σύ, τόνδε χρησμὸν ὤπασε,
623φράζειν Ὀρέστῃ τῷδε, τὸν πατρὸς φόνον
624πράξαντα μητρὸς μηδαμοῦ τιμὰς νέμειν;
625ἈΠΌΛΛΩΝ: οὐ γάρ τι ταὐτὸν ἄνδρα γενναῖον θανεῖν διοσδότοις σκήπτροισι τιμαλφούμενον, καὶ ταῦτα πρὸς γυναικός, οὔ τι θουρίοις τόξοις ἑκηβόλοισιν, ὥστʼ Ἀμαζόνος, ἀλλʼ ὡς ἀκούσῃ, Παλλὰς οἵ τʼ ἐφήμενοι
630ψήφῳ διαιρεῖν τοῦδε πράγματος πέρι. ἀπὸ στρατείας γάρ νιν ἠμποληκότα τὰ πλεῖστʼ ἄμεινον εὔφροσιν δεδεγμένη, δροίτῃ περῶντι λουτρὰ κἀπὶ τέρματι φᾶρος περεσκήνωσεν, ἐν δʼ ἀτέρμονι
635κόπτει πεδήσασʼ ἄνδρα δαιδάλῳ πέπλῳ. ἀνδρὸς μὲν ὑμῖν οὗτος εἴρηται μόρος τοῦ παντοσέμνου, τοῦ στρατηλάτου νεῶν. ταύτην τοιαύτην εἶπον, ὡς δηχθῇ λεώς, ὅσπερ τέτακται τήνδε κυρῶσαι δίκην.
640ΧΟΡΌΣ: πατρὸς προτιμᾷ Ζεὺς μόρον τῷ σῷ λόγῳ·
641αὐτὸς δʼ ἔδησε πατέρα πρεσβύτην Κρόνον.
642πῶς ταῦτα τούτοις οὐκ ἐναντίως λέγεις;
643ὑμᾶς δʼ ἀκούειν ταῦτʼ ἐγὼ μαρτύρομαι.
644ἈΠΌΛΛΩΝ: ὦ παντομισῆ κνώδαλα, στύγη θεῶν,
645πέδας μὲν ἂν λύσειεν, ἔστι τοῦδʼ ἄκος
646καὶ κάρτα πολλὴ μηχανὴ λυτήριος·
647ἀνδρὸς δʼ ἐπειδὰν αἷμʼ ἀνασπάσῃ κόνις
648ἅπαξ θανόντος, οὔτις ἔστʼ ἀνάστασις.
649τούτων ἐπῳδὰς οὐκ ἐποίησεν πατὴρ
650οὑμός, τὰ δʼ ἄλλα πάντʼ ἄνω τε καὶ κάτω
651στρέφων τίθησιν οὐδὲν ἀσθμαίνων μένει.
652ΧΟΡΌΣ: πῶς γὰρ τὸ φεύγειν τοῦδʼ ὑπερδικεῖς ὅρα·
653τὸ μητρὸς αἷμʼ ὅμαιμον ἐκχέας πέδοι
654ἔπειτʼ ἐν Ἄργει δώματʼ οἰκήσει πατρός;
655ποίοισι βωμοῖς χρώμενος τοῖς δημίοις;
656ποία δὲ χέρνιψ φρατέρων προσδέξεται;
657ἈΠΌΛΛΩΝ: καὶ τοῦτο λέξω, καὶ μάθʼ ὡς ὀρθῶς ἐρῶ. οὔκ ἔστι μήτηρ ἡ κεκλημένου τέκνου τοκεύς, τροφὸς δὲ κύματος νεοσπόρου. τίκτει δʼ ὁ θρῴσκων, ἡ δʼ ἅπερ ξένῳ ξένη ἔσωσεν ἔρνος, οἷσι μὴ βλάψῃ θεός.
662τεκμήριον δὲ τοῦδέ σοι δείξω λόγου. πατὴρ μὲν ἂν γένοιτʼ ἄνευ μητρός· πέλας μάρτυς πάρεστι παῖς Ὀλυμπίου Διός, οὐδʼ ἐν σκότοισι νηδύος τεθραμμένη, ἀλλʼ οἷον ἔρνος οὔτις ἂν τέκοι θεός.
667ἐγὼ δέ, Παλλάς, τἄλλα θʼ ὡς ἐπίσταμαι, τὸ σὸν πόλισμα καὶ στρατὸν τεύξω μέγαν, καὶ τόνδʼ ἔπεμψα σῶν δόμων ἐφέστιον, ὅπως γένοιτο πιστὸς εἰς τὸ πᾶν χρόνου καὶ τόνδʼ ἐπικτήσαιο σύμμαχον, θεά,
672καὶ τοὺς ἔπειτα, καὶ τάδʼ αἰανῶς μένοι στέργειν τὰ πιστὰ τῶνδε τοὺς ἐπισπόρους.
674ἈΘΗΝΑ͂: ἤδη κελεύω τούσδʼ ἀπὸ γνώμης φέρειν
675ψῆφον δικαίαν, ὡς ἅλις λελεγμένων;
676ΧΟΡΌΣ: ἡμῖν μὲν ἤδη πᾶν τετόξευται βέλος.
677μένω δʼ ἀκοῦσαι πῶς ἀγὼν κριθήσεται.
678ἈΘΗΝΑ͂: τί γάρ; πρὸς ὑμῶν πῶς τιθεῖσʼ, ἄμομφος ὦ;
679ἈΠΌΛΛΩΝ: ἠκούσαθʼ ὧν ἠκούσατʼ, ἐν δὲ καρδίᾳ
680ψῆφον φέροντες ὅρκον αἰδεῖσθε, ξένοι.
681ἈΘΗΝΑ͂: κλύοιτʼ ἂν ἤδη θεσμόν, Ἀττικὸς λεώς, πρώτας δίκας κρίνοντες αἵματος χυτοῦ. ἔσται δὲ καὶ τὸ λοιπὸν Αἰγέως στρατῷ αἰεὶ δικαστῶν τοῦτο βουλευτήριον. πάγον δʼ Ἄρειον τόνδʼ, Ἀμαζόνων ἕδραν
686σκηνάς θʼ, ὅτʼ ἦλθον Θησέως κατὰ φθόνον στρατηλατοῦσαι, καὶ πόλιν νεόπτολιν τήνδʼ ὑψίπυργον ἀντεπύργωσαν τότε, Ἄρει δʼ ἔθυον, ἔνθεν ἔστʼ ἐπώνυμος πέτρα, πάγος τʼ Ἄρειος· ἐν δὲ τῷ σέβας
691ἀστῶν φόβος τε ξυγγενὴς τὸ μὴ ἀδικεῖν σχήσει τό τʼ ἦμαρ καὶ κατʼ εὐφρόνην ὁμῶς, αὐτῶν πολιτῶν μὴ ʼπιχραινόντων νόμους κακαῖς ἐπιρροαῖσι· βορβόρῳ δʼ ὕδωρ λαμπρὸν μιαίνων οὔποθʼ εὑρήσεις ποτόν.
696τὸ μήτʼ ἄναρχον μήτε δεσποτούμενον ἀστοῖς περιστέλλουσι βουλεύω σέβειν, καὶ μὴ τὸ δεινὸν πᾶν πόλεως ἔξω βαλεῖν. τίς γὰρ δεδοικὼς μηδὲν ἔνδικος βροτῶν; τοιόνδε τοι ταρβοῦντες ἐνδίκως σέβας
701ἔρυμά τε χώρας καὶ πόλεως σωτήριον ἔχοιτʼ ἄν, οἷον οὔτις ἀνθρώπων ἔχει, οὔτʼ ἐν Σκύθῃσιν οὔτε Πέλοπος ἐν τόποις. κερδῶν ἄθικτον τοῦτο βουλευτήριον, αἰδοῖον, ὀξύθυμον, εὑδόντων ὕπερ
706ἐγρηγορὸς φρούρημα γῆς καθίσταμαι. ταύτην μὲν ἐξέτεινʼ ἐμοῖς παραίνεσιν ἀστοῖσιν εἰς τὸ λοιπόν· ὀρθοῦσθαι δὲ χρὴ καὶ ψῆφον αἴρειν καὶ διαγνῶναι δίκην αἰδουμένους τὸν ὅρκον. εἴρηται λόγος.
711ΧΟΡΌΣ: καὶ μὴν βαρεῖαν τήνδʼ ὁμιλίαν χθονὸς
712ξύμβουλός εἰμι μηδαμῶς ἀτιμάσαι.
713ἈΠΌΛΛΩΝ: κἄγωγε χρησμοὺς τοὺς ἐμούς τε καὶ Διὸς
714ταρβεῖν κελεύω μηδʼ ἀκαρπώτους κτίσαι.
715ΧΟΡΌΣ: ἀλλʼ αἱματηρὰ πράγματʼ οὐ λαχὼν σέβεις,
716μαντεῖα δʼ οὐκέθʼ ἁγνὰ μαντεύσῃ νέμων.
717ἈΠΌΛΛΩΝ: ἦ καὶ πατήρ τι σφάλλεται βουλευμάτων
718πρωτοκτόνοισι προστροπαῖς Ἰξίονος;
719ΧΟΡΌΣ: λέγεις· ἐγὼ δὲ μὴ τυχοῦσα τῆς δίκης
720βαρεῖα χώρᾳ τῇδʼ ὁμιλήσω πάλιν.
721ἈΠΌΛΛΩΝ: ἀλλʼ ἔν τε τοῖς νέοισι καὶ παλαιτέροις
722θεοῖς ἄτιμος εἶ σύ· νικήσω δʼ ἐγώ.
723ΧΟΡΌΣ: τοιαῦτʼ ἔδρασας καὶ Φέρητος ἐν δόμοις·
724Μοίρας ἔπεισας ἀφθίτους θεῖναι βροτούς.
Part 7
609ORESTES: Apollo, give your testimony now. Explain, on my behalf,
610whether I was justified in killing her. For I do not deny that I did it, as it is done. But decide whether this bloodshed was, to your mind, just or not, so that I may inform the court.
614APOLLO: I will speak justly before you, Athena’s great tribunal,—
615since I am a prophet, I cannot lie. I have never yet, on my oracular throne, said anything about a man or woman or city that Zeus, the father of the Olympians, did not command me to say. Learn how strong this plea of justice is;
620and I tell you to obey the will of my father; for an oath is not more powerful than Zeus.
622CHORUS: Zeus, as you say, gave you this oracular command, to tell Orestes here to avenge his father’s murder but to take no account at all of the honor due his mother?
625APOLLO: Yes, for it is not the same thing—the murder of a noble man, honored by a god-given scepter, and his murder indeed by a woman, not by rushing arrows sped from afar, as if by an Amazon, but as you will hear, Pallas, and those
630who are sitting to decide by vote in this matter. She received him from the expedition, where he had for the most part won success beyond expectation, in the judgment of those favorable to him; then, as he was stepping from the bath, on its very edge, she threw a cloak like a tent over it,
635fettered her husband in an embroidered robe, and cut him down. This was his death, as I have told it to you—the death of a man wholly majestic, commander of the fleet. As for that woman, I have described her in such a way as to whet the indignation of the people who have been appointed to decide this case.
640CHORUS: Zeus gives greater honor to a father’s death, according to what you say; yet he himself bound his aged father, Cronus. How does this not contradict what you say? I call on you as witnesses turning to the judges to hear these things.
644APOLLO: Oh, monsters utterly loathed and detested by the gods!
645Zeus could undo fetters, there is a remedy for that, and many means of release. But when the dust has drawn up the blood of a man, once he is dead, there is no return to life. For this, my father has made no magic spells,
650although he arranges all other things, turning them up and down; nor does his exercise of force cost him a breath.
652CHORUS: See how you advocate acquittal for this man! After he has poured out his mother’s blood on the ground, shall he then live in his father’s house in Argos?
655Which of the public altars shall he use? What purification rite of the brotherhoods will receive him?
657APOLLO: I will explain this, too, and see how correctly I will speak. The mother of what is called her child is not the parent, but the nurse of the newly-sown embryo.
660The one who mounts is the parent, whereas she, as a stranger for a stranger, preserves the young plant, if the god does not harm it. And I will show you proof of what I say: a father might exist without a mother. A witness is here at hand, the child of Olympian Zeus,
665who was not nursed in the darkness of a womb, and she is such a child as no goddess could give birth to. For my part, Pallas, as in all other matters, as I know how, I will make your city and people great; and I have sent this man as a suppliant to your sanctuary
670so that he may be faithful for all time, and that you, goddess, might win him and those to come after him as a new ally and so that these pledges of faith might remain always, for the later generations of these people to cherish.
674ATHENA: Am I to assume that enough has been said,
675and shall I now command these jurors to cast an honest vote according to their judgment?
676CHORUS: For our part, every bolt is already shot. But I am waiting to hear how the trial will be decided.
678ATHENA: Why not? As for you, To Apollo and Orestes. how shall I arrange matters so that I will not be blamed by you?
679APOLLO: You have heard what you have heard;
680and as you cast your ballots, keep the oath sacred in your hearts, friends.
681ATHENA: Hear now my ordinance, people of Attica, as you judge the first trial for bloodshed. In the future, even as now, this court of judges will always exist for the people of Aegeus.
685And this Hill of Ares, the seat and camp of the Amazons, when they came with an army in resentment against Theseus, and in those days built up this new citadel with lofty towers to rival his, and sacrificed to Ares, from which this rock takes its name,
690the Hill of Ares: on this hill, the reverence of the citizens, and fear, its kinsman, will hold them back from doing wrong by day and night alike, so long as they themselves do not pollute the laws with evil streams; if you stain clear water
695with filth, you will never find a drink. Neither anarchy nor tyranny—this I counsel my citizens to support and respect, and not to drive fear wholly out of the city. For who among mortals, if he fears nothing, is righteous?
700Stand in just awe of such majesty, and you will have a defense for your land and salvation of your city, such as no man has, either among the Scythians or in Pelops’ realm. I establish this tribunal, untouched by greed,
705worthy of reverence, quick to anger, awake on behalf of those who sleep, a guardian of the land. I have prolonged this advice to my citizens for the future; but now you must rise and take a ballot, and decide the case
710under the sacred obligation of your oath. My word has been spoken. The judges rise from their seats and cast their ballots one by one during the following altercation.
711CHORUS: And I counsel you not to dishonor us in any way, since our company can be a burden to your land.
713APOLLO: And I, for my part, command you to stand in fear of the oracles, both mine and Zeus’, and not cause them to be unfulfilled.
715CHORUS: Although it is not your office, you have respect for deeds of bloodshed. You will prophesy, dispensing prophecies that are no longer pure.
717APOLLO: Then was my father mistaken in any way in his purposes when Ixion, who first shed blood, was a suppliant?
719CHORUS: You do argue! But if I fail to win the case,
720I will once more inflict my company on this land as a burden.
721APOLLO: But you have no honor, among both the younger and the older gods. I will win.
723CHORUS: You did such things also in the house of Pheres, when you persuaded the Fates to make mortals free from death.
Part 8
725ἈΠΌΛΛΩΝ: οὔκουν δίκαιον τὸν σέβοντʼ εὐεργετεῖν,
726ἄλλως τε πάντως χὤτε δεόμενος τύχοι;
727ΧΟΡΌΣ: σύ τοι παλαιὰς διανομὰς καταφθίσας
728οἴνῳ παρηπάτησας ἀρχαίας θεάς.
729ἈΠΌΛΛΩΝ: σύ τοι τάχʼ οὐκ ἔχουσα τῆς δίκης τέλος
730ἐμῇ τὸν ἰὸν οὐδὲν ἐχθροῖσιν βαρύν.
731ΧΟΡΌΣ: ἐπεὶ καθιππάζῃ με πρεσβῦτιν νέος,
732δίκης γενέσθαι τῆσδʼ ἐπήκοος μένω,
733ὡς ἀμφίβουλος οὖσα θυμοῦσθαι πόλει.
734ἈΘΗΝΑ͂: ἐμὸν τόδʼ ἔργον, λοισθίαν κρῖναι δίκην. ψῆφον δʼ Ὀρέστῃ τήνδʼ ἐγὼ προσθήσομαι. μήτηρ γὰρ οὔτις ἐστὶν ἥ μʼ ἐγείνατο, τὸ δʼ ἄρσεν αἰνῶ πάντα, πλὴν γάμου τυχεῖν, ἅπαντι θυμῷ, κάρτα δʼ εἰμὶ τοῦ πατρός.
739οὕτω γυναικὸς οὐ προτιμήσω μόρον ἄνδρα κτανούσης δωμάτων ἐπίσκοπον. νικᾷ δʼ Ὀρέστης, κἂν ἰσόψηφος κριθῇ. ἐκβάλλεθʼ ὡς τάχιστα τευχέων πάλους, ὅσοις δικαστῶν τοῦτʼ ἐπέσταλται τέλος.
744ὈΡΈΣΤΗΣ: ὦ Φοῖβʼ Ἄπολλον, πῶς ἀγὼν κριθήσεται;
745ΧΟΡΌΣ: ὦ Νὺξ μέλαινα μῆτερ, ἆρʼ ὁρᾷς τάδε;
746ὈΡΈΣΤΗΣ: νῦν ἀγχόνης μοι τέρματʼ, ἢ φάος βλέπειν.
747ΧΟΡΌΣ: ἡμῖν γὰρ ἔρρειν, ἢ πρόσω τιμὰς νέμειν.
748ἈΠΌΛΛΩΝ: πεμπάζετʼ ὀρθῶς ἐκβολὰς ψήφων, ξένοι,
749τὸ μὴ ʼδικεῖν σέβοντες ἐν διαιρέσει.
750γνώμης δʼ ἀπούσης πῆμα γίγνεται μέγα,
751βαλοῦσά τʼ οἶκον ψῆφος ὤρθωσεν μία.
752ἈΘΗΝΑ͂: ἀνὴρ ὅδʼ ἐκπέφευγεν αἵματος δίκην·
753ἴσον γάρ ἐστι τἀρίθμημα τῶν πάλων.
754ὈΡΈΣΤΗΣ: ὦ Παλλάς, ὦ σώσασα τοὺς ἐμοὺς δόμους. γαίας πατρῴας ἐστερημένον σύ τοι κατῴκισάς με· καί τις Ἑλλήνων ἐρεῖ, Ἀργεῖος ἁνὴρ αὖθις ἔν τε χρήμασιν οἰκεῖ πατρῴοις, Παλλάδος καὶ Λοξίου
759ἕκατι, καὶ τοῦ πάντα κραίνοντος τρίτου σωτῆρος, ὃς πατρῷον αἰδεσθεὶς μόρον σῴζει με, μητρὸς τάσδε συνδίκους ὁρῶν. ἐγὼ δὲ χώρᾳ τῇδε καὶ τῷ σῷ στρατῷ τὸ λοιπὸν εἰς ἅπαντα πλειστήρη χρόνον
764ὁρκωμοτήσας νῦν ἄπειμι πρὸς δόμους, μήτοι τινʼ ἄνδρα δεῦρο πρυμνήτην χθονὸς ἐλθόντʼ ἐποίσειν εὖ κεκασμένον δόρυ. αὐτοὶ γὰρ ἡμεῖς ὄντες ἐν τάφοις τότε τοῖς τἀμὰ παρβαίνουσι νῦν ὁρκώματα
769ἀμηχάνοισι πράξομεν δυσπραξίαις, ὁδοὺς ἀθύμους καὶ παρόρνιθας πόρους τιθέντες, ὡς αὐτοῖσι μεταμέλῃ πόνος· ὀρθουμένων δέ, καὶ πόλιν τὴν Παλλάδος τιμῶσιν αἰεὶ τήνδε συμμάχῳ δορί,
774αὐτοῖσιν ἡμεῖς ἐσμεν εὐμενέστεροι. καὶ χαῖρε, καὶ σὺ καὶ πολισσοῦχος λεώς· πάλαισμʼ ἄφυκτον τοῖς ἐναντίοις ἔχοις, σωτήριόν τε καὶ δορὸς νικηφόρον.
778ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
783μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
788στενάζω· τί ῥέξω; γελῶμαι πολίταις. δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοὶ κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
793ἈΘΗΝΑ͂: ἐμοὶ πίθεσθε μὴ βαρυστόνως φέρειν. οὐ γὰρ νενίκησθʼ, ἀλλʼ ἰσόψηφος δίκη ἐξῆλθʼ ἀληθῶς, οὐκ ἀτιμίᾳ σέθεν· ἀλλʼ ἐκ Διὸς γὰρ λαμπρὰ μαρτύρια παρῆν, αὐτός θʼ ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν,
799ὡς ταῦτʼ Ὀρέστην δρῶντα μὴ βλάβας ἔχειν. ὑμεῖς δὲ μὴ θυμοῦσθε μηδὲ τῇδε γῇ βαρὺν κότον σκήψητε, μηδʼ ἀκαρπίαν τεύξητʼ, ἀφεῖσαι δαιμόνων σταλάγματα, βρωτῆρας αἰχμὰς σπερμάτων ἀνημέρους.
804ἐγὼ γὰρ ὑμῖν πανδίκως ὑπίσχομαι ἕδρας τε καὶ κευθμῶνας ἐνδίκου χθονὸς λιπαροθρόνοισιν ἡμένας ἐπʼ ἐσχάραις ἕξειν ὑπʼ ἀστῶν τῶνδε τιμαλφουμένας.
808ΧΟΡΌΣ: ἰὼ θεοὶ νεώτεροι, παλαιοὺς νόμους καθιππάσασθε κἀκ χερῶν εἵλεσθέ μου. ἐγὼ δʼ ἄτιμος ἁ τάλαινα βαρύκοτος ἐν γᾷ τᾷδε, φεῦ, ἰὸν ἰὸν ἀντιπενθῆ
813μεθεῖσα καρδίας, σταλαγμὸν χθονὶ ἄφορον· ἐκ δὲ τοῦ λειχὴν ἄφυλλος, ἄτεκνος, ἰὼ δίκα, πέδον ἐπισύμενος βροτοφθόρους κηλῖδας ἐν χώρᾳ βαλεῖ.
818στενάζω· τί ῥέξω; γελῶμαι πολίταις· δύσοισθʼ ἅπαθον. ἰὼ μεγάλα τοι κόραι δυστυχεῖς Νυκτὸς ἀτιμοπενθεῖς.
823ἈΘΗΝΑ͂: οὐκ ἔστʼ ἄτιμοι, μηδʼ ὑπερθύμως ἄγαν θεαὶ βροτῶν κτίσητε δύσκηλον χθόνα. κἀγὼ πέποιθα Ζηνί, καὶ τί δεῖ λέγειν; καὶ κλῇδας οἶδα δώματος μόνη θεῶν, ἐν ᾧ κεραυνός ἐστιν ἐσφραγισμένος·
829ἀλλʼ οὐδὲν αὐτοῦ δεῖ· σὺ δʼ εὐπιθὴς ἐμοὶ γλώσσης ματαίας μὴ ʼκβάλῃς ἔπη χθονί, καρπὸν φέροντα πάντα μὴ πράσσειν καλῶς κοίμα κελαινοῦ κύματος πικρὸν μένος ὡς σεμνότιμος καὶ ξυνοικήτωρ ἐμοί·
834πολλῆς δὲ χώρας τῆσδʼ ἔτʼ ἀκροθίνια θύη πρὸ παίδων καὶ γαμηλίου τέλους ἔχουσʼ ἐς αἰεὶ τόνδʼ ἐπαινέσεις λόγον.
837ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
842τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς ; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
848ἈΘΗΝΑ͂: ὀργὰς ξυνοίσω σοι· γεραιτέρα γὰρ εἶ. καὶ τῷ μὲν εἶ σὺ κάρτʼ ἐμοῦ σοφωτέρα· φρονεῖν δὲ κἀμοὶ Ζεὺς ἔδωκεν οὐ κακῶς. ὑμεῖς δʼ ἐς ἀλλόφυλον ἐλθοῦσαι χθόνα γῆς τῆσδʼ ἐρασθήσεσθε· προυννέπω τάδε.
853οὑπιρρέων γὰρ τιμιώτερος χρόνος ἔσται πολίταις τοῖσδε. καὶ σὺ τιμίαν ἕδραν ἔχουσα πρὸς δόμοις Ἐρεχθέως τεύξῃ παρʼ ἀνδρῶν καὶ γυναικείων στόλων, ὅσων παρʼ ἄλλων οὔποτʼ ἂν σχέθοις βροτῶν.
858σὺ δʼ ἐν τόποισι τοῖς ἐμοῖσι μὴ βάλῃς μήθʼ αἱματηρὰς θηγάνας, σπλάγχνων βλάβας νέων, ἀοίνοις ἐμμανεῖς θυμώμασιν, μήτʼ, ἐξελοῦσʼ ὡς καρδίαν ἀλεκτόρων, ἐν τοῖς ἐμοῖς ἀστοῖσιν ἱδρύσῃς Ἄρη
863ἐμφύλιόν τε καὶ πρὸς ἀλλήλους θρασύν. θυραῖος ἔστω πόλεμος, οὐ μόλις παρών, ἐν ᾧ τις ἔσται δεινὸς εὐκλείας ἔρως· ἐνοικίου δʼ ὄρνιθος οὐ λέγω μάχην τοιαῦθʼ ἑλέσθαι σοι πάρεστιν ἐξ ἐμοῦ,
868εὖ δρῶσαν, εὖ πάσχουσαν, εὖ τιμωμένην χώρας μετασχεῖν τῆσδε θεοφιλεστάτης.
870ΧΟΡΌΣ: ἐμὲ παθεῖν τάδε, φεῦ, ἐμὲ παλαιόφρονα κατά τε γᾶς οἰκεῖν, φεῦ, ἀτίετον μύσος. πνέω τοι μένος ἅπαντά τε κότον. οἶ οἶ δᾶ, φεῦ.
875τίς μʼ ὑποδύεται, τίς ὀδύνα πλευράς; θυμὸν ἄιε, μᾶτερ Νύξ· ἀπὸ γάρ με τι- μᾶν δαναιᾶν θεῶν δυσπάλαμοι παρʼ οὐδὲν ἦραν δόλοι.
881ἈΘΗΝΑ͂: οὔτοι καμοῦμαί σοι λέγουσα τἀγαθά, ὡς μήποτʼ εἴπῃς πρὸς νεωτέρας ἐμοῦ θεὸς παλαιὰ καὶ πολισσούχων βροτῶν ἄτιμος ἔρρειν τοῦδʼ ἀπόξενος πέδου. ἀλλʼ εἰ μὲν ἁγνόν ἐστί σοι Πειθοῦς σέβας;
886γλώσσης ἐμῆς μείλιγμα καὶ θελκτήριον, σὺ δʼ οὖν μένοις ἄν· εἰ δὲ μὴ θέλεις μένειν, οὔ τἂν δικαίως τῇδʼ ἐπιρρέποις πόλει μῆνίν τινʼ ἢ κότον τινʼ ἢ βλάβην στρατῷ. ἔξεστι γάρ σοι τῆσδε γαμόρῳ χθονὸς
891εἶναι δικαίως ἐς τὸ πᾶν τιμωμένῃ.
Part 8
725APOLLO: Is it not right, then, to do good for a worshipper, especially when he is in need?
727CHORUS: It was you who destroyed the old dispensations when you beguiled the ancient goddesses with wine.
729APOLLO: Soon, when you have lost the case,
730you will spit out your venom—no great burden to your enemies. The balloting is now ended.
731CHORUS: Since you, a youth, would ride me down, an old woman, I am waiting to hear the verdict in the case, since I have not decided whether to be angry at the city.
734ATHENA: It is my duty to give the final judgment
735and I shall cast my vote for Orestes. For there was no mother who gave me birth; and in all things, except for marriage, whole-heartedly I am for the male and entirely on the father’s side. Therefore, I will not award greater honor to the death of a woman
740who killed her husband, the master of the house. Orestes wins, even if the vote comes out equal. Cast the ballots out of the urns, as quickly as possible, you jurors who have been assigned this task. The ballots are turned out and separated.
744ORESTES: O Phoebus Apollo! How will the trial be decided?
745CHORUS: O Night, our dark Mother, do you see this?
746ORESTES: Now I will meet my end by hanging, or I will live.
747CHORUS: Yes, and we will be ruined, or maintain our honors further.
748APOLLO: Correctly count the ballots cast forth, friends, and be in awe of doing wrong in the division of the votes.
750Error of judgment is the source of much distress, and the cast of a single ballot has set upright a house. The ballots are shown to Athena.
752ATHENA: This man is acquitted on the charge of murder, for the numbers of the casts are equal. Apollo disappears.
754ORESTES: Pallas, savior of my house!
755I was deprived of a fatherland, and it is you who have given me a home there again. The Hellenes will say, The man is an Argive once again, and lives in his father’s heritage, by the grace of Pallas and of Loxias and of that third god, the one who accomplishes everything,
760the savior—the one who, having respect for my father’s death, saves me, seeing those advocates of my mother. I will return to my home now, after I swear an oath to this land and to your people for the future and for all time to come,
765that no captain of my land will ever come here and bring a well-equipped spear against them. For I myself, then in my grave, will accomplish it by failure without remedy,
770making their marches spiritless and their journeys ill-omened, so that those who violate my present oath will repent their enterprise. But while the straight course is preserved, and they hold in everlasting honor this city of Pallas with their allied spears, I will be the more well-disposed to them.
775And so farewell—you and the people who guard your city. May your struggle with your enemies let none escape, bringing you safety and victory with the spear! Exit.
778CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
780And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it,
785a blight that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
790What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
793ATHENA: Be persuaded by me not to bear it with heavy lament.
795For you have not been defeated; the trial resulted fairly in an equal vote, without disgrace to you; but clear testimony from Zeus was present, and he himself who spoke the oracle himself gave witness that Orestes should not suffer harm for his deed.
800Do not be angry, do not hurl your heavy rage on this land, or cause barrenness, letting loose drops whose savage spirit will devour the seed. For I promise you most sacredly that you will have
805a cavernous sanctuary in a righteous land, where you will sit on shining thrones at your hearths, worshipped with honor by my citizens here.
808CHORUS: Younger gods, you have ridden down the ancient laws and have taken them from my hands!
810And I—dishonored, unhappy, deeply angry—on this land, alas, I will release venom from my heart, venom in return for my grief, drops that the land cannot endure. From it a blight
815that destroys leaves, destroys children—a just return—speeding over the plain, will cast infection on the land to ruin mortals. I groan aloud. What shall I do? I am mocked by the people.
820What I have suffered is unbearable. Ah, cruel indeed are the wrongs of the daughters of Night, mourning over dishonor!
823ATHENA: You are not dishonored; so, although you are goddesses, do not, in excessive rage,
825blight past all cure a land of mortals. I also rely on Zeus—what need is there to mention that?—and I alone of the gods know the keys to the house where his thunderbolt is sealed. But there is no need of that. So yield to my persuasion
830and do not hurl the words of a reckless tongue against the land, that all things bearing fruit will not prosper. Calm the black wave’s bitter anger, since you will receive proud honors and will live with me. And when you have the first-fruits of this great land forever,
835offerings on behalf of children and of marriage rites, you will praise my counsel.
837CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean!
840I am breathing fury and utter rage. Oh, oh, the shame of it! What anguish steals into my breast! Hear my anger, mother
845Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
848ATHENA: I will endure your anger, for you are older, and in that respect you are surely wiser than I;
850yet Zeus has given me, too, no mean understanding. But as for you, if you go to a foreign land, you will come to love this land—I forewarn you. For time, flowing on, will bring greater honor to these citizens. And you,
855having a seat of honor at the house of Erechtheus, will obtain from hosts of men and women more than you could ever win from other mortals. So do not cast on my realm keen incentives to bloodshed, harmful to young hearts,
860maddening them with a fury not of wine; and do not, as if taking the heart out of fighting cocks, plant in my people the spirit of tribal war and boldness against each other. Let their war be with foreign enemies, and without stint for one
865in whom there will be a terrible passion for glory; but I say there will be no battling of birds within the home. It is possible for you to choose such things from me: bestowing good, receiving good, well honored in this land that is most beloved to the gods.
870CHORUS: For me to suffer this, alas! For me, with ancient wisdom, to live beneath the earth, alas, without honor, unclean! I am breathing fury and utter rage. Oh, oh the shame of it!
875What anguish steals into my breast! Hear my anger, mother Night; for the deceptions of the gods, hard to fight, have deprived me of my ancient honors, bringing me to nothing.
881ATHENA: No, I will not grow tired of telling you about these good things, so you will never be able to say that you, an ancient goddess, were cast out, dishonored and banished, from this land by me, a younger goddess, and by the mortal guardians of my city.
885But if you give holy reverence to Persuasion, the sweetness and charm of my tongue, then you might remain. But if you are not willing to stay, then surely it would be unjust for you to inflict on this city any wrath or rage or harm to the people.
890For it is possible for you to have a share of the land justly, with full honors.
Part 9
892ΧΟΡΌΣ: ἄνασσʼ Ἀθάνα, τίνα με φὴς ἔχειν ἕδραν;
893ἈΘΗΝΑ͂: πάσης ἀπήμονʼ οἰζύος· δέχου δὲ σύ.
894ΧΟΡΌΣ: καὶ δὴ δέδεγμαι· τίς δέ μοι τιμὴ μένει;
895ἈΘΗΝΑ͂: ὡς μή τινʼ οἶκον εὐθενεῖν ἄνευ σέθεν.
896ΧΟΡΌΣ: σὺ τοῦτο πράξεις, ὥστε με σθένειν τόσον;
897ἈΘΗΝΑ͂: τῷ γὰρ σέβοντι συμφορὰς ὀρθώσομεν.
898ΧΟΡΌΣ: καί μοι πρόπαντος ἐγγύην θήσῃ χρόνου;
899ἈΘΗΝΑ͂: ἔξεστι γάρ μοι μὴ λέγειν ἃ μὴ τελῶ.
900ΧΟΡΌΣ: θέλξειν μʼ ἔοικας καὶ μεθίσταμαι κότου.
901ἈΘΗΝΑ͂: τοιγὰρ κατὰ χθόνʼ οὖσʼ ἐπικτήσῃ φίλους.
902ΧΟΡΌΣ: τί οὖν μʼ ἄνωγας τῇδʼ ἐφυμνῆσαι χθονί;
903ἈΘΗΝΑ͂: ὁποῖα νίκης μὴ κακῆς ἐπίσκοπα, καὶ ταῦτα γῆθεν ἔκ τε ποντίας δρόσου ἐξ οὐρανοῦ τε· κἀνέμων ἀήματα εὐηλίως πνέοντʼ ἐπιστείχειν χθόνα· καρπόν τε γαίας καὶ βοτῶν ἐπίρρυτον
908ἀστοῖσιν εὐθενοῦντα μὴ κάμνειν χρόνῳ, καὶ τῶν βροτείων σπερμάτων σωτηρίαν. τῶν εὐσεβούντων δʼ ἐκφορωτέρα πέλοις. στέργω γάρ, ἀνδρὸς φιτυποίμενος δίκην, τὸ τῶν δικαίων τῶνδʼ ἀπένθητον γένος.
913τοιαῦτα σοὔστι. τῶν ἀρειφάτων δʼ ἐγὼ πρεπτῶν ἀγώνων οὐκ ἀνέξομαι τὸ μὴ οὐ τήνδʼ ἀστύνικον ἐν βροτοῖς τιμᾶν πόλιν.
916ΧΟΡΌΣ: δέξομαι Παλλάδος ξυνοικίαν, οὐδʼ ἀτιμάσω πόλιν, τὰν καὶ Ζεὺς ὁ παγκρατὴς Ἄρης τε φρούριον θεῶν νέμει, ῥυσίβωμον Ἑλλάνων ἄγαλμα δαιμόνων·
921ᾇτʼ ἐγὼ κατεύχομαι θεσπίσασα πρευμενῶς ἐπισσύτους βίου τύχας ὀνησίμους γαίας ἐξαμβρῦσαι φαιδρὸν ἁλίου σέλας.
927ἈΘΗΝΑ͂: τάδʼ ἐγὼ προφρόνως τοῖσδε πολίταις πράσσω, μεγάλας καὶ δυσαρέστους δαίμονας αὐτοῦ κατανασσαμένη. πάντα γὰρ αὗται τὰ κατʼ ἀνθρώπους ἔλαχον διέπειν.
932ὁ δὲ μὴ κύρσας βαρεῶν τούτων οὐκ οἶδεν ὅθεν πληγαὶ βιότου. τὰ γὰρ ἐκ προτέρων ἀπλακήματά νιν πρὸς τάσδʼ ἀπάγει, σιγῶν δʼ ὄλεθρος καὶ μέγα φωνοῦντʼ
937ἐχθραῖς ὀργαῖς ἀμαθύνει.
938ΧΟΡΌΣ: δενδροπήμων δὲ μὴ πνέοι βλάβα, τὰν ἐμὰν χάριν λέγω· φλογμός τʼ ὀμματοστερὴς φυτῶν, τὸ μὴ περᾶν ὅρον τόπων, μηδʼ ἄκαρπος αἰανὴς ἐφερπέτω νόσος,
943μῆλά τʼ εὐθενοῦντα γᾶ ξὺν διπλοῖσιν ἐμβρύοις τρέφοι χρόνῳ τεταγμένῳ· γόνος δʼ πλουτόχθων ἑρμαίαν δαιμόνων δόσιν τίοι.
949ἈΘΗΝΑ͂: ἦ τάδʼ ἀκούετε, πόλεως φρούριον,
950οἷʼ ἐπικραίνει; μέγα γὰρ δύναται
951πότνιʼ Ἐρινὺς παρά τʼ ἀθανάτοις
952τοῖς θʼ ὑπὸ γαῖαν, περί τʼ ἀνθρώπων
953φανερῶς τελέως διαπράσσουσιν,
954τοῖς μὲν ἀοιδάς, τοῖς δʼ αὖ δακρύων
955βίον ἀμβλωπὸν παρέχουσαι.
956ΧΟΡΌΣ: ἀνδροκμῆτας δʼ ἀώρ- ους ἀπεννέπω τύχας, νεανίδων τʼ ἐπηράτων ἀνδροτυχεῖς βιότους δότε, κύριʼ ἔχοντες,
961θεαί τʼ ὦ Μοῖραι ματροκασιγνῆται, δαίμονες ὀρθονόμοι, παντὶ δόμῳ μετάκοινοι, παντὶ χρόνῳ δʼ ἐπιβριθεῖς
966ἐνδίκοις ὁμιλίαις, πάντᾳ τιμιώταται θεῶν.
968ἈΘΗΝΑ͂: τάδε τοι χώρᾳ τἠμῇ προφρόνως
969ἐπικραινομένων
970γάνυμαι· στέργω δʼ ὄμματα Πειθοῦς,
971ὅτι μοι γλῶσσαν καὶ στόμʼ ἐπωπᾷ
972πρὸς τάσδʼ ἀγρίως ἀπανηναμένας·
973ἀλλʼ ἐκράτησε Ζεὺς ἀγοραῖος·
974νικᾷ δʼ ἀγαθῶν
975ἔρις ἡμετέρα διὰ παντός.
976ΧΟΡΌΣ: τὰν δʼ ἄπληστον κακῶν μήποτʼ ἐν πόλει στάσιν τᾷδʼ ἐπεύχομαι βρέμειν. μηδὲ πιοῦσα κόνις μέλαν αἷμα πολιτᾶν
981διʼ ὀργὰν ποινᾶς ἀντιφόνους ἄτας ἁρπαλίσαι πόλεως. χάρματα δʼ ἀντιδιδοῖεν κοινοφιλεῖ διανοίᾳ,
986καὶ στυγεῖν μιᾷ φρενί· πολλῶν γὰρ τόδʼ ἐν βροτοῖς ἄκος.
988ἈΘΗΝΑ͂: ἆρα φρονοῦσιν γλώσσης ἀγαθῆς
989ὁδὸν εὑρίσκειν;
990ἐκ τῶν φοβερῶν τῶνδε προσώπων
991μέγα κέρδος ὁρῶ τοῖσδε πολίταις·
992τάσδε γὰρ εὔφρονας εὔφρονες αἰεὶ
993μέγα τιμῶντες καὶ γῆν καὶ πόλιν
994ὀρθοδίκαιον
995πρέψετε πάντως διάγοντες.
Part 9
892CHORUS: Lady Athena, what place do you say I will have?
893ATHENA: One free from all pain and distress; accept it.
894CHORUS: Say that I have accepted it, what honor awaits me?
895ATHENA: That no house will flourish without you.
896CHORUS: Will you gain for me the possession of such power?
897ATHENA: Yes, for we will set straight the fortunes of those who worship.
898CHORUS: And will you give me a pledge for all time?
899ATHENA: Yes, for I have no need to say what I will not accomplish.
900CHORUS: It seems you will win me by your spells; I am letting go my anger.
901ATHENA: Then stay in the land and you will gain other friends.
902CHORUS: What blessings then do you advise me to invoke on this land?
903ATHENA: Blessings that aim at a victory not evil; blessings from the earth and from the waters of the sea
905and from the heavens: that the breathing gales of wind may approach the land in radiant sunshine, and that the fruit of the earth and offspring of grazing beasts, flourishing in overflow, may not fail my citizens in the course of time, and that the seed of mortals will be kept safe.
910May you make more prosperous the offspring of godly men; for I, like a gardener, cherish the race of these just men, free of sorrow. Pointing to the audience. Such blessings are yours to give. I, for my part, will not allow this city to be without honor among mortals,
915this city victorious in the glorious contests of deadly war.
916CHORUS: I will accept a home with Pallas, and I will not dishonor a city which she, with Zeus the omnipotent and Ares, holds as a fortress of the gods,
920the bright ornament that guards the altars of the gods of Hellas. I pray for the city, with favorable prophecy, that the bright gleam of the sun may cause blessings that give happiness to life
925to spring from the earth, in plenty.
927ATHENA: I act zealously for these citizens in this way, installing here among them divinities great and hard to please.
930For they have been appointed to arrange everything among mortals. Yet the one who has not found them grievous does not know where the blows of life come from. For the sins of his fathers
935drag him before them; destruction, in silence and hateful wrath, levels him to the dust, for all his loud boasting.
938CHORUS: May no hurtful wind blow to harm the trees—I declare my favor—
940and may no burning heat, stealing the buds from plants, pass the border of its proper place; may no deadly plague draw near to kill the fruit; may the earth nurture the thriving flocks
945with twin offspring at the appointed time; and may the rich produce of the earth always pay the gods’ gift of lucky gain.
949ATHENA: Do you hear, guards of my city,
950the things she will accomplish? For the lady Erinys is very powerful, both with the deathless gods and with those below the earth; and in their dealings with mankind, they accomplish matters visibly, perfectly; to some giving songs,
955to others a life made dim by tears.
956CHORUS: I forbid deadly and untimely fate for men; grant to lovely maidens life with a husband,
960you that have the rightful power; you, divine Fates, our sisters by one mother, divinities who distribute justly, who have a share in every home,
965and whose righteous visitations press heavily at every season, most honored everywhere among the gods!
968ATHENA: I am glad that they are zealously accomplishing these things for my land;
970and I am grateful to Persuasion, that her glance kept watch over my tongue and mouth, when I encountered their fierce refusal. But Zeus of the assembly has prevailed. Our rivalry
975in doing good is victorious forever.
976CHORUS: I pray that discord, greedy for evil, may never clamor in this city, and may the dust not drink
980the black blood of its people and through passion cause ruinous murder for vengeance to the destruction of the state.
985But may they return joy for joy in a spirit of common love, and may they hate with one mind; for this is the cure of many an evil in the world.
988ATHENA: Do they not then intend to find the path of good speech?
990From these terrible faces I see great profit for these citizens; for, if you always greatly honor with kindness the kindly ones, you will surely be pre-eminent, keeping your land and city in the straight path
995of justice.
Part 10
996ΧΟΡΌΣ: χαίρετε χαίρετʼ ἐν αἰσιμίαισι πλούτου.
997χαίρετʼ ἀστικὸς λεώς,
998ἴκταρ ἥμενοι Διός,
999παρθένου φίλας φίλοι
1000σωφρονοῦντες ἐν χρόνῳ.
1001Παλλάδος δʼ ὑπὸ πτεροῖς
1002ὄντας ἅζεται πατήρ.
1003ἈΘΗΝΑ͂: χαίρετε χὐμεῖς· προτέραν δʼ ἐμὲ χρὴ στείχειν θαλάμους ἀποδείξουσαν πρὸς φῶς ἱερὸν τῶνδε προπομπῶν. ἴτε καὶ σφαγίων τῶνδʼ ὑπὸ σεμνῶν κατὰ γῆς σύμεναι τὸ μὲν ἀτηρὸν
1008χώρας κατέχειν, τὸ δὲ κερδαλέον πέμπειν πόλεως ἐπὶ νίκῃ. ὑμεῖς δʼ ἡγεῖσθε, πολισσοῦχοι παῖδες Κραναοῦ, ταῖσδε μετοίκοις. εἴη δʼ ἀγαθῶν
1013ἀγαθὴ διάνοια πολίταις.
1014ΧΟΡΌΣ: χαίρετε, χαίρετε δʼ αὖθις, ἐπανδιπλάζω,
1015πάντες οἱ κατὰ πτόλιν,
1016δαίμονές τε καὶ βροτοί,
1017Παλλάδος πόλιν νέμον-
1018τες· μετοικίαν δʼ ἐμὴν
1019εὖ σέβοντες οὔτι μέμ-
1020ψεσθε συμφορὰς βίου.
1021ἈΘΗΝΑ͂: αἰνῶ τε μύθους τῶνδε τῶν κατευγμάτων πέμψω τε φέγγει λαμπάδων σελασφόρων εἰς τοὺς ἔνερθε καὶ κατὰ χθονὸς τόπους ξὺν προσπόλοισιν, αἵτε φρουροῦσιν βρέτας τοὐμὸν δικαίως. ὄμμα γὰρ πάσης χθονὸς
1026Θησῇδος ἐξίκοιτʼ ἂν εὐκλεὴς λόχος παίδων, γυναικῶν, καὶ στόλος πρεσβυτίδων. φοινικοβάπτοις ἐνδυτοῖς ἐσθήμασι τιμᾶτε, καὶ τὸ φέγγος ὁρμάσθω πυρός, ὅπως ἂν εὔφρων ἥδʼ ὁμιλία χθονὸς
1031τὸ λοιπὸν εὐάνδροισι συμφοραῖς πρέπῃ.
1032ΠΡΟΠΟΜΠΟΊ: βᾶτε δόμῳ, μεγάλαι φιλότιμοι
1033Νυκτὸς παῖδες ἄπαιδες, ὑπʼ εὔφρονι πομπᾷ,
1035ΠΡΟΠΟΜΠΟΊ: εὐφαμεῖτε δέ, χωρῖται,
1036γᾶς ὑπὸ κεύθεσιν ὠγυγίοισιν,
1037τιμαῖς καὶ θυσίαις περίσεπτα τυχοῦσαι,
1038εὐφαμεῖτε δὲ πανδαμεί.
1040ΠΡΟΠΟΜΠΟΊ: ἵλαοι δὲ καὶ σύμφρονες γᾷ
1041δεῦρʼ ἴτε, σεμναί, ξὺν πυριδάπτῳ
1042λαμπάδι τερπόμεναι καθʼ ὁδόν.
1043ὀλολύξατε νῦν ἐπὶ μολπαῖς.
1044ΠΡΟΠΟΜΠΟΊ: σπονδαὶ δʼ ἐς τὸ πᾶν ἐκ μετοίκων
1045Παλλάδος ἀστοῖς. Ζεὺς ὁ πανόπτας
1046οὕτω Μοῖρά τε συγκατέβα.
1047ὀλολύξατε νῦν ἐπὶ μολπαῖς.
Part 10
996CHORUS: Farewell, farewell, in the wealth allotted to you by fate. Farewell, people of the city, seated near to Zeus, the beloved of the beloved maiden,
1000learning at last the way of wisdom. The Father stands in awe of you, since you are under Pallas’ wings.
1003ATHENA: Farewell to you also; but I must lead the way to show you your dwellings
1005by the sacred light of these, your escorts. Go, and, speeding beneath the earth with these solemn sacrifices, hold back what is ruinous to the land, but send what is profitable for the city to win her victory.
1010You who hold the city, children of Cranaus, lead on their way these new dwellers here. May there be good will in the citizens in return for good done to them!
1014CHORUS: Farewell, farewell, again, I repeat,
1015all you in the city, both gods and mortals, living in Pallas’ city; if you duly revere my residence among you, you will not blame
1020the chances of life.
1021ATHENA: I approve the words of your invocation, and will escort you by the light of gleaming torches to the places below and beneath the earth, with the attendant women who guard my image
1025in duty bound. For the eye of the whole land of Theseus will come forth, a glorious troop of children, matrons and a band of old women. Dress them honorably in robes dyed scarlet, and let the torches’ light move on,
1030so that this kindly company of visitors to our land may show itself afterwards in blessings that bring prosperity to men.
1032CHORUS OF THE PROCESSIONAL ESCORT: Go on your way to your home, children of Night: mighty, lovers of honor, children, yet aged, under kindly escort—
1035you who dwell in the land, refrain from inauspicious speech!
1036CHORUS OF THE PROCESSIONAL ESCORT: Under the primeval caverns of the earth, gaining the high honor of worship and sacrifice—all you people, refrain from inauspicious speech!
1040CHORUS OF THE PROCESSIONAL ESCORT: Gracious and favorable to the land, come here, venerable goddesses, with flame-fed torch, rejoicing as you go—cry aloud now in echo to our song!
1044CHORUS OF THE PROCESSIONAL ESCORT: Peace endures for all time between Pallas’ citizens and these new dwellers here.
1045Zeus who sees all and Fate have come down to lend aid—cry aloud now in echo to our song! Exeunt omnes.