Sophocles — The Seven Tragedies
Works in this volume — 7
Ajax
Contents — 16 sections
Part 1
1ATHENA: Always, son of Laertes, have I observed you on the prowl to snatch some means of attack against your enemies. So now at the tent of Ajax by the ships where he has his post at the camp’s outer edge, I watch you
5for a long time as you hunt and scan his newly pressed tracks, in order to see whether he is inside or away. Your course leads you well to your goal, like that of a keen-scenting Laconian hound. For the man has just now gone in,
10with sweat dripping from his head and from his hands that have killed with the sword. There is no further need for you to peer inside these doors. Rather tell me what your goal is that you have shown such eagerness for, so that you may learn from her who holds the knowledge.
14ODYSSEUS: Voice of Athena, dearest to me of the gods,
15how clearly, though you are unseen, do I hear your call and snatch its meaning in my mind, just as I would the bronze tongue of the Tyrrhenian trumpet! And now you have discerned correctly that I am circling my path on the track of a man who hates me, Ajax the shield-bearer.
20It is he and no other that I have been tracking so long. For tonight he has done us a deed beyond comprehension—if he is indeed the doer. We know nothing for certain, but drift in doubt. And so I of my of accord took up the burden of this search.
25For we recently found all the cattle, our plunder, dead—yes, slaughtered by human hand—and with them the guardians of the flocks. Now, all men lay responsibility for this crime to him. And further, a scout who had seen him
30bounding alone over the plain with a newly-wet sword reported to me and declared what he saw. Then immediately I rush upon his track, and sometimes I follow his signs, but sometimes I am bewildered, and cannot read whose they are. Your arrival is timely, for truly in all matters, both those of the past
35and those of the future, it is your hand that steers me.
36ATHENA: I know it, Odysseus, and some time ago I came on the path as a lookout friendly to your hunt.
38ODYSSEUS: And so, dear mistress, do I toil to good effect?
39ATHENA: Know that that man is the doer of these deeds.
40ODYSSEUS: Then to what end did he thrust his hand so senselessly?
41ATHENA: He was mad with anger over the arms of Achilles.
42ODYSSEUS: Why, then, his onslaught upon the flocks?
43ATHENA: It was in your blood, he thought, that he was staining his hand.
44ODYSSEUS: Then was this a plot aimed against the Greeks?
45ATHENA: Yes, and he would have accomplished it, too, had I not been attentive.
46ODYSSEUS: And what reckless boldness was in his mind that he dared this?
47ATHENA: Under night’s cover he set out against you, by stealth and alone.
48ODYSSEUS: And did he get near us? Did he reach his goal?
49ATHENA: He was already at the double doors of the two generals.
50ODYSSEUS: How, then, did he restrain his hand when it was eager for murder?
51ATHENA: It was I who prevented him, by casting over his eyes oppressive notions of his fatal joy, and I who turned his fury aside on the flocks of sheep and the confused droves guarded by herdsmen, the spoil which you had not yet divided.
55Then he fell upon them and kept cutting out a slaughter of many horned beasts as he split their spines in a circle around him. At one time he thought that he was killing the two Atreidae, holding them in his very hand; at another time it was this commander, and at another that one which he attacked. And I, while the man ran about in diseased frenzy,
60I kept urging him on, kept hurling him into the snares of doom. Soon, when he rested from this toil, he bound together the living oxen along with with all the sheep and brought them home, as though his quarry were men, not well-horned cattle. And now he abuses them, bound together, in the house. But to you also will I show this madness openly, so that when you have seen it you may proclaim it to all the Argives. Be of good courage and stand your ground, and do not regard the man as a cause of disaster for you. I will turn away the beams of his eyes
70and keep them from landing on your face.
71You there, you who bind back your captive’s arms, I am calling you, come here! I am calling Ajax! Come out in front of the house!
74ODYSSEUS: What are you doing, Athena? Do not call him out.
75ATHENA: Hold your peace! Do not earn a reputation for cowardice!
76ODYSSEUS: No, by the gods, let it content you that he stay inside.
Part 2
77ATHENA: What is the danger? Was he not a man before?
78ODYSSEUS: Yes, a man hostile to me in the past, and especially now.
79ATHENA: And is not the sweetest mockery the mockery of enemies?
80ODYSSEUS: I am content that he stay within his tent.
81ATHENA: Do you fear to see a madman right before your eyes?
82ODYSSEUS: I would not shrink from him in fear, if he were sane.
83ATHENA: But he will not see you now, even though you stand nearby.
84ODYSSEUS: How could that be, if he still sees with the same eyes?
85ATHENA: I shall darken them, though their sight is keen.
86ODYSSEUS: It is true: all is possible when a god contrives.
87ATHENA: Stand silent, then, and stay where you are.
88ODYSSEUS: I must stay. But I would prefer to be far from here!
89ATHENA: You there, Ajax, once again I call you! Why do you show so little regard for your ally?
91AJAX: Welcome, Athena! Welcome, daughter sprung from Zeus! How well have you stood by me! I will crown you with trophies of pure gold in gratitude for this quarry!
94ATHENA: A fine pledge. But tell me this—have you dyed your sword well in the Greek army?
96AJAX: I can make that boast. I do not deny it.
97ATHENA: And have you launched your armed hand against the Atreidae?
98AJAX: Yes, so that never again will they dishonor Ajax.
99ATHENA: The men are dead, as I interpret your words.
100AJAX: Dead they are. Now let them rob me of my arms!
Part 3
101ATHENA: I see. And the son of Laertes, how does his fortune with respect to you? Has he escaped you?
103AJAX: That blasted fox! You ask me where he is?
104ATHENA: Yes, I do. I mean Odysseus, your adversary.
105AJAX: My most pleasing prisoner, mistress, he sits inside. I do not wish him to die just yet.
107ATHENA: Until you do what? Or win what greater advantage?
108AJAX: Until he be bound to a pillar beneath my roof—
109ATHENA: What evil, then, will you inflict on the poor man?
110AJAX: —and have his back crimsoned by the lash, before he dies.
111ATHENA: Do not abuse the poor man so cruelly!
112AJAX: In all else, Athena, I bid you take your pleasure, but he will pay this penalty and no other.
114ATHENA: Well, then, since it delights you to do so, put your arm to use; spare no portion of your plan.
116AJAX: I go to my work. And I give you this commission: be always for me the close-standing ally that you have been for me today!
118ATHENA: Do you see, Odysseus, how great is the strength of the gods? Whom could you have found more prudent than this man,
120or better able to do what the situation demanded?
121ODYSSEUS: I know of no one, but in his misery I pity him all the same, even though he hates me, because he is yoked beneath a ruinous delusion—I think of my own lot no less than his.
125For I see that all we who live are nothing more than phantoms or fleeting shadow.
127ATHENA: Therefore since you witness his fate, see that you yourself never utter an arrogant word against the gods, nor assume any swelling pride, if in the scales of fate you are weightier
130than another in strength of hand or in depth of ample wealth. For a day can press down all human things, and a day can raise them up. But the gods embrace men of sense and abhor the evil.
134CHORUS: Son of Telamon, you who hold
135your throne on wave-washed Salamis near the open sea, when your fortune is fair, I rejoice with you. But whenever the stroke of Zeus, or the raging rumor of the Danaans with the clamor of their evil tongues attacks you, then I shrink with great fear and shudder in terror,
140like the fluttering eye of the winged dove. Just so with the passing of the night loud tumults oppressed us to our dishonor, telling how you visited the meadow wild with horses and destroyed
145the cattle of the Greeks, their spoil, prizes of the spear which had not yet been shared, how you killed them with flashing iron. Such are the whispered slanders that Odysseus moulds and breathes into the ears of all,
150and he wins much belief. For now he tells tales concerning you that easily win belief, and each hearer rejoices with spiteful scorn at your burdens more than he who told. Point your shaft at a noble spirit,
155and you could not miss; but if a man were to speak such things against me, he would win no belief. It is on the powerful that envy creeps. Yet the small without the great are a teetering tower of defence.
160For the lowly stand most upright and prosperous when allied with the great, and the great when served by less. But foolish men cannot learn good precepts in these matters beforehand. It is men of this sort that subject you to tumult, and
165we lack the power to repel these charges without you, O King. For when they have escaped your eye, they chatter like flocking birds. But, terrified by a mighty vulture,
170perhaps, if you should appear, they would quickly cower without voice in silence.
172CHORUS: Was it Artemis ruler of bulls, Zeus’s daughter, that drove you, O powerful Rumor, O mother of my shame,
175drove you against the herds of all our people? Was she exacting retribution, perhaps, for a victory that had paid her no tribute, whether it was because she had been cheated of the glory of captured arms, or because a stag had been slain without gifts for recompense? Or can the bronze-cuirassed Lord of War
180have had some cause for anger arising out of an alliance of spears, and taken vengeance for the outrage by contrivance shrouded in night?
182CHORUS: For never of your own heart alone, son of Telamon, would you have gone so far down the sinister path
185as to fall upon the flocks. When the gods send madness, it cannot but reach its target, but may Zeus and Phoebus avert the evil rumor of the Greeks! And if it is the great kings who slander you with their furtive stories,
190or if it is he born of the abject line of Sisyphus, do not, my king, do not win me an evil name by keeping your face still hidden in the tent by the sea.
193CHORUS: Come now, up from your seat, wherever you are settled in this long-lived pause from battle
195and are making the flame of disaster blaze up to the sky! The violent insolence of your enemies rushes fearlessly about in the breezy glens, while the tongues of all the army cackle out a load of grief.
200For me, sorrow stands firmly planted.
201TECMESSA: Mates of the ship of Ajax, offspring of the race that springs from the Erechtheids, the soil’s sons, cries of grief are the portion of us who care from afar for the house of Telamon.
205Ajax, our terrible, mighty lord of untamed power, now lies plagued by a turbid storm of disease.
Part 4
208CHORUS: And what is the heavy change from the fortune of yesterday which this night has produced?
210Daughter of Teleutas the Phrygian, speak, since for you his spear-won mate bold Ajax maintains his love, so that with some knowledge you could suggest an explanation.
214TECMESSA: Oh, how am I to tell a tale too terrible for words?
215Grave as death is the suffering which you will hear. By madness our glorious Ajax was seized in the night, and he has been subjected to utter disgrace. All this you may see inside his dwelling—butchered victims bathed in blood,
220sacrifices of no hand but his.
221CHORUS: What report of the fiery warrior have you revealed to us, unbearable, nor yet escapable—
225a report which the great Danaans propound, which their powerful storytelling spreads! Ah, me, I shudder at the future’s advancing step. In public view the man will die
230because the dark sword in his frenzied hand massacred the herds and the horse-guiding herdsmen.
231TECMESSA: Ah! Then it was from there, from there that he came to me with his captive flock!
235Of part, he cut the throats on the floor inside; some, striking their sides, he tore asunder. Then he caught up two white-footed rams and sheared off the head of one and its tongue-tip, and flung them away;
240the other he bound upright to a pillar, and seizing a heavy strap from a horse’s harness he flogged it with a whistling, doubled lash, while he cursed it with awful imprecations which a god, and no mortal, had taught him.
245CHORUS: The time has come for each of us to veil his head and steal away on foot, or to sit and take on the swift yoke of rowing,
250giving her way to the sea-faring ship. So angry are the threats which the brother-kings, the sons of Atreus, speed against us! I fear to share in bitter death beneath an onslaught of stones,
255crushed at this man’s side, whom an untouchable fate holds in its grasp.
257TECMESSA: It grips him no longer. For like a southerly wind after it has started up sharply without bright lightning he grows calm. And now in his right mind he has new pain.
260To look on self-made suffering, when no other has had a hand in it—this induces sharp pains.
263CHORUS: But if he has stopped his madness, I have good hope that all may yet be well, since the trouble is of less account once it has passed.
265TECMESSA: And which, if the choice were given you, would you choose—to distress your friends, and have joy yourself, or to share the grief of friends who grieve?
268CHORUS: The twofold sorrow, lady, is certainly the greater evil.
269TECMESSA: Then we are ruined now, although the plague is past.
270CHORUS: What do you mean? I do not understand what you say.
271TECMESSA: That man, while afflicted, found joy for himself in the dire fantasies that held him, though his presence distressed us who were sane. But now, since he has had pause and rest from the plague,
275he has been utterly subjected to lowly anguish, and we similarly grieve no less than before. Surely, then, these are two sorrows, instead of one?
278CHORUS: Indeed, I agree, and so I fear that a blow sent by a god has hit him. How could it be otherwise, if his spirit is no lighter
280than when he was plagued, now that he is released?
281TECMESSA: This, you must know, is how matters stand.
282CHORUS: In what way did the plague first swoop down on him? Tell us who share your pain how it happened.
284TECMESSA: You will hear all that took place, since you are involved.
285In the dead of night when the evening lamps were no longer aflame, he seized a two-edged sword and wanted to leave on an aimless foray. Then I admonished him and said, What are you doing, Ajax? Why do you set out unsummoned on this expedition,
290neither called by messenger, nor warned by trumpet? In fact the whole army is sleeping now. But he answered me curtly with that trite jingle: Woman, silence graces woman. And I, taking his meaning, desisted, but he rushed out alone.
295What happened out there, I cannot tell. But he came in with his captives hobbled together—bulls, herding dogs, and his fleecy quarry. Some he beheaded; of some he cut the twisted throat or broke the spine; others
300he abused in their bonds as though they were men, though falling only upon cattle. At last he darted out through the door, and dragged up words to speak to some shadow—now against the Atreidae, now about Odysseus—with many a mocking boast of all the abuse that in vengeance he had fully repaid them during his raid.
305After that he rushed back again into the house, and somehow by slow, painful steps he regained his reason. And as he scanned the room full of his disastrous madness, he struck his head and howled; he fell down, a wreck amid the wrecked corpses of the slaughtered sheep, and there he sat
310with clenched nails tightly clutching his hair. At first, and for a long while, he sat without a sound. But then he threatened me with those dreadful threats, if I did not declare all that had happened, and he demanded to know what on earth was the business he found himself in.
315And in my fear, friends, I told him all that had been done, as far as I knew it for certain. But he immediately groaned mournful groans, such as I had never heard from him before. For he had always taught that such wailing
320was for cowardly and low-hearted men. He used to grieve quietly without the sound of loud weeping, but instead moaned low like a bull. And now, prostrate in such miserable fortune, tasting no food, no drink,
325the man sits idly where he has fallen in the middle of the iron-slain cattle. And plainly he plans to do something terrible. Somehow his words and his laments say as much. Ah, my friends—for it was my errand to ask you this—come in and help him, if in any way you can.
330Men of his kind can be won over by the words of friends.
331CHORUS: Tecmessa, daughter of Teleutas, terrible is your news that our lord has been possessed by his sorrows.
333AJAX: Oh! Ah, me! Ah, me!
334TECMESSA: Soon there will be more sorrow, it seems. Did you not hear
335Ajax, did you not hear his resounding howl?
336AJAX: Oh! Ah, me! Ah, me!
Part 5
337CHORUS: The man seems to be sick, or else to be still pained by the disease which was recently with him, since he sees its traces.
339AJAX: Oh my son, my son!
340TECMESSA: Ah, miserable me! Eurysaces, it is for you he calls! What can his purpose be? Where are you? I am miserable!
342AJAX: Teucer! Where is Teucer? Will his raid last for ever? While I perish?
344CHORUS: He seems to be sane—open the door!
345Perhaps merely at the sight of me he will come to a more respectable mood.
346TECMESSA: There, it is open. Now you can look on this man’s deeds, and his true condition.
348AJAX: Ah, good sailors, you alone of my friends
350who alone still abide by the true bond of friendship, see how great a wave has just now crested over and broken around me, set on by a murderous storm!
354CHORUS: Ah, lady, too true, it seems, was your testimony!
355The fact proves that he is not sane.
356AJAX: Ah, you clan staunch in maritime skill, who embarked and stroked the oar-blade upon the brine, in you, in you alone
360I see a defense against suffering. Come, slay me on top of these!
362CHORUS: Hush! Speak words of better omen! Do not cure evil by prescribing evil; do not increase the anguish of your mad disaster.
364AJAX: Do you see the bold, the strong of heart,
365the dauntless in battles with the enemy—do you see me now, terrible in the force of my hands against beasts unformidable? Oh, the mockery! How I have been violated!
368TECMESSA: Ajax, my lord, I beg you, do not talk this way!
369AJAX: Away with you! Will you not take yourself outside!
370Ah, me! Ah, me!
371CHORUS: By the gods I plead, give way and acquire good sense!
372AJAX: My rotten fortune!—I let slip from my grasp those men who were begging for punishment,
375and fell instead on cattle with twisted horns and fine goats, making their dark blood flow!
377CHORUS: Why grieve when the deed is past recall? These things can never be but as they are.
379AJAX: Ah, you who spy out all things,
380you ready tool of every crime, ah, son of Laertes, you filthiest sneak in all the army, I am sure you laugh loud and long for joy!
383CHORUS: It is at the god’s dispensation that every man both laughs and mourns.
384AJAX: Yet if only I could see him, even shattered as I am!
385Oh! Oh!
386CHORUS: Make no big threats! Do you not see the trouble you are in?
Part 6
387AJAX: O Zeus, forefather of my forebears, if only I might destroy that deep dissembler, that hateful sneak, and
390the two brother-kings, and finally die myself, also!
392TECMESSA: When you make that prayer, pray at the same time for me that I, too, may die. What reason is there for me to live when you are dead?
394AJAX: Ah, Darkness, my light!
395O Gloom of the underworld, to my eyes brightest-shining, take me, take me to dwell with you—yes, take me. I am no longer worthy to look for help to the race of the gods,
400or for any good from men, creatures of a day. No, the daughter of Zeus, the valiant goddess, abuses me to my destruction. Where, then, can a man flee? Where can I go to find rest?
405If my past achievements go to ruin, my friends, along with such victims as these near me, and if I am inclined to foolish plunderings, then with sword driven by both hands all the army would murder me!
410TECMESSA: Ah, what misery for me that a valuable man should speak words of a sort which he would never before now have endured to speak!
412AJAX: Ah! You paths of the sounding sea, you tidal caves and wooded pastures by the shore, long, long, too long indeed
415have you detained me here at Troy. But no more will you hold me, no more so long as I have the breath of life. Of that much let sane men be sure. O neighboring streams of Scamander,
420kindly to the Greeks, no more shall you look on Ajax, whose equal in the army—here I will boast—
425Troy has never seen come from the land of Hellas. But now deprived of honor I lie low here in the dust!
428CHORUS: In truth I do not know how to restrain you, nor how to let you speak further, when you have fallen on such harsh troubles.
430AJAX: Aiai! Who would ever have thought that my name would so descriptively suit my troubles? For well now may Ajax cry Aiai—yes, twice and three times. Such are the harsh troubles with which I have met. Look, I am one whose father’s
435prowess won him the fairest prize of all the army, whose father brought every glory home from this same land of Ida; but I, his son, who came after him to this same ground of Troy with no less might and proved the service of my hand in no meaner deeds,
440I am ruined as you see by dishonor from the Greeks. And yet of this much I feel sure: if Achilles lived, and had been called to award the first place in valor to any claimant of his arms, no one would have grasped them before me.
445But now the Atreidae have made away with them to a man without scruples and thrust away the triumphs of Ajax. And if these eyes and this warped mind had not swerved from the purpose that was mine, they would have never in this way procured votes in judgment against another man.
450As it was, the daughter of Zeus, the grim-eyed, unconquerable goddess, tripped me up at the instant when I was readying my hand against them, and shot me with a plague of frenzy so that I might bloody my hands in these grazers. And those men exult to have escaped me—
455not that I wanted their escape. But if a god sends harm, it is true that even the base man can elude the worthier. And now what shall I do, when I am plainly hated by the gods, abhorred by the Greek forces and detested by all Troy and all these plains?
460Shall I leave my station at the ships and the Atreidae to their own devices in order to go home across the Aegean? And how shall I face my father Telamon, when I arrive? How will he bear to look on me, when I stand before him stripped, without that supreme prize of valor
465for which he himself won a great crown of fame? No, I could not bear to do it! But then shall I go against the bulwark of the Trojans, attacking alone in single combats and doing some valuable service, and finally die? But, in so doing I might, I think, gladden the Atreidae.
470That must not happen. Some enterprise must be sought whereby I may prove to my aged father that in nature, at least, his son is not gutless. It is a stain upon a man to crave the full term of life, when he finds no variation from his ignominious troubles.
475What joy is there in day following day, now advancing us towards, now drawing us back from the verge of death? I would not buy at any price the man who feels the glow of empty hopes.
480The options for a noble man are only two: either live with honor, or make a quick and honorable death. You have heard all.
481CHORUS: No man shall say that you have spoken a bastard word, Ajax, or one not bred of your own heart. Yet at least pause; dismiss these thoughts, and grant friends the power to rule your purpose.
485TECMESSA: Ajax, my lord, the fortune that humans are compelled to endure is their gravest evil. I was the daughter of a free-born father mighty in wealth, if any Phrygian was. Now I am a slave, for somehow the gods so ordained,
490and even more so did your strong hand. Therefore, since I have come into your bed, I wish you well, and I do beg you, by the Zeus of our hearth, by your marriage-bed in which you coupled with me, do not condemn me to the cruel talk
495of your enemies, do not leave me to the hand of a stranger! On whatever day you die and widow me by your death, on that same day, be sure, I shall also be seized forcibly by the Greeks and, with your son, shall obtain a slave’s portion.
500Then one of my masters will name me bitterly, shooting me with taunts: See the concubine of Ajax, who was the mightiest man in the army. See what menial tasks she tends to, in place of such an enviable existence! Such things will men say, and so will destiny afflict me
505while the shame of these words will stain you and your family. Show respect to your father, whom you abandon in miserable old age, and respect your mother with her share of many years, who often prays to the gods that you may come home alive.
510Pity, too, my king, your son. Pity him the great sorrow which at your death you will bequeath both to him and to me, if robbed of nurturing care he must spend his days apart from you, an orphan tended by guardians who are neither family nor friends. I have nothing left to which I can look,
515save you, and you are the reason. Your spear ravaged my country to nothingness, and another fate has brought down my mother and father, giving them a home in Hades in their death. What homeland, then, could I have without you? What wealth? My welfare is entirely in your hands.
520So remember me, too. A true man should cherish remembrance, if anywhere he takes some pleasure. It is kindness that always begets kindness. But whoever lets the memory of benefits seep from him, he can no longer be a noble man.
525CHORUS: Ajax, I wish that pity touched your heart as it does mine. Then you would approve her words.
527AJAX: She will have approval as far as I am concerned, if only she takes heart and graciously does my bidding.
529TECMESSA: Dear Ajax, I will obey you in everything.
530AJAX: Then bring me my son, so that I may see him.
531TECMESSA: But in my fear I released him from my keeping.
532AJAX: Because of these troubles of mine? Or what do you mean?
533TECMESSA: Yes, for fear that somehow the poor child would get in your way, and die.
534AJAX: Yes, that would have been truly worthy of my destiny.
535TECMESSA: Well, at least I took care to avert that disaster.
536AJAX: I approve of your action and of your foresight.
537TECMESSA: How, then, can I serve you, as things stand now?
Part 7
538AJAX: Let me speak to him and see him face to face.
539TECMESSA: Oh, yes—he is close by, watched by our servants.
540AJAX: Then why is his presence delayed?
541TECMESSA: My child, your father calls you. Bring him here, servant, whichever of you is guiding his steps.
543AJAX: Is the man coming? Or has he missed your call?
544TECMESSA: Here now one of the servants approaches with him.
545AJAX: Lift him; lift him up here. Doubtless he will not shrink to look on this newly-shed blood, if he is indeed my true-born son and heir to his father’s manners. But he must at once be broken into his father’s harsh ways and moulded to the likeness of my nature.
550Ah, son, may you prove luckier than your father, but in all else like him. Then you would not prove base. Yet even now I may well envy you on this account, that you have no perception of these evils about us. Yes, life is sweetest when one lacks sense,
555that is, until one learns to know joy or pain. But when you come to that knowledge, then you must be sure to prove among your father’s enemies of what mettle and of what lineage you are. Meanwhile feed on light breezes, and nurse your tender life for your mother’s joy.
560There is no Greek—I know it for certain—who will do violence to you with hard outrages, even when you are without me. So trusty is the guard, Teucer himself, whom I will leave at your gates. He will not falter in his care for you, although now he walks a far path, busied with the hunt of enemies.
565O my warriors, my seafaring comrades! On you as on him, I lay this shared task of love: give my command to Teucer! Let him take this child to my home and set him before the face of Telamon, and of my mother, Eriboea,
570so that he may become the comfort of their age into eternity . And order him that no commissioners of games, nor he who is my destroyer, should make my arms a prize for the Greeks. No, you take this for my sake, Son, my broad shield from which you have your name.
575Hold it and wield it by the sturdy thong, this sevenfold, spear-proof shield! But the rest of my arms shall be my gravemates.
578Come, take the child right away, shut tight the doors and make no laments before the house.
580God, what a weepy thing is woman. Quick, close the house! It is not for a skilful doctor to moan incantations over a wound that craves the knife.
583CHORUS: I am afraid when I hear this eager haste. Your tongue’s sharp edge does not please me.
585TECMESSA: Ajax, my lord, what can you have in mind?
586AJAX: Do not keep asking me, do not keep questioning. Self-restraint is a virtue.
587TECMESSA: Ah, how I despair! Now, by your child, by the gods, I implore you, do not betray us!
589AJAX: You annoy me too much. Do you not know
590that I no longer owe any service to the gods?
591TECMESSA: Hush, no impiety!
591aAJAX: Speak to those who hear.
592TECMESSA: You will not listen?
592aAJAX: Already your words have been too many.
593TECMESSA: Yes, because I am afraid, my king!
593aAJAX: Close the doors this instant!
594TECMESSA: In the name of the gods, be softened!
594aAJAX: You have foolish hope, I think,
595if you plan so late to begin schooling my temper.
Part 8
596CHORUS: O famous Salamis, you, I know, have your happy seat among the waves that beat your shore, eternally conspicuous in the eyes of all men.
600But I, miserable, have long been delayed here, still making my bed through countless months in the camp on the fields of Ida.
605I am worn by time and with anxious expectation still of a journey to Hades the abhorred, the unseen.
609CHORUS: And now a new struggle awaits me, ah, me!—a match with
610Ajax, hard to cure, sharing his tent with a madness of divine origin. It is he whom mighty in bold war you dispatched from you once far in the past. But now he is changed; he grazes his thoughts in isolated places
615and has been found a heavy sorrow for his friends. His hands’ former achievements, deeds of prowess supreme,
620have fallen without friends, without friends, before the unfriendly, miserable Atreidae.
622CHORUS: Surely his mother, companion of antiquity and
625grey with age, when she hears that he has been afflicted with the ruin of his mind will raise a loud cry of wailing. It is not the nightingale’s piteous lament
630that she, unhappy, will sing. Rather in shrill-toned odes the dirge will rise, while the hollow sound of beating hands and the shredding of grey hair will fall upon her breast.
635CHORUS: Yes, better hid in Hades is the man plagued by foolishness, who by the lineage from where he springs is noblest of the enduring Achaeans, yet now is
640constant no more in his inbred temperament, but wanders outside himself. O Telamon, unhappy father, how heavy a curse upon your son awaits your hearing, a curse which never yet has
645any life-portion of the heirs of Aeacus nourished but his!
646AJAX: All things the long and countless years first draw from darkness, and then bury from light; and there is nothing which man should not expect: the dread power of oath is conquered, as is unyielding will.
650For even I, who used to be so tremendously strong—yes, like tempered iron—felt my tongue’s sharp edge emasculated by this woman’s words, and I feel the pity of leaving her a widow and the boy an orphan among my enemies. But I will go to the bathing-place and
655the meadows by the shore so that by purging my defilements I may escape the heavy anger of the goddess. Then I will find some isolated spot, and bury this sword of mine, most hateful weapon, digging down in the earth where none can see.
660Let Night and Hades keep it underground! For ever since I took into my hand this gift from Hector, my greatest enemy, I have gotten no good from the Greeks. Yes, men’s proverb is true:
665the gifts of enemies are no gifts and bring no good. And so hereafter I shall, first, know how to yield to the gods, and, second, learn to revere the Atreidae. They are rulers, so we must submit. How could it be otherwise? Things of awe and might
670submit to authority. So it is that winter with its snow-covered paths gives place to fruitful summer; night’s dark orbit makes room for day with her white horses to kindle her radiance; the blast of dreadful winds
675allows the groaning sea to rest; and among them all, almighty Sleep releases the fettered sleeper, and does not hold him in a perpetual grasp. And we men—must we not learn self-restraint? I, at least, will learn it, since I am newly aware that an enemy is to be hated only as far as
680suits one who will in turn become a friend. Similarly to a friend I would wish to give only so much help and service as suits him who will not forever remain friendly. For the masses regard the haven of comradeship as treacherous. But concerning these things it will be well. You, wife,
685go inside and pray to the gods that the desires of my heart be completed to the very end. Exit Tecmessa. You also, my comrades, honor my wishes just as she does, and command Teucer, when he comes, to take care of us, and to be kind to you at the same time.
690I am going to where my journey inexorably leads. But you do as I say, and before long, perhaps, though I now suffer, you will hear that I have found rest and peace.
693CHORUS: I shiver with rapture; I soar on the wings of sudden joy!
695O Pan, O Pan, appear to us, sea-rover, from the stony ridge of snow-beaten Cyllene. King, dancemaker for the gods, come, so that joining with us you may set on the Nysian and the Cnosian steps,
700your self-taught dances. Now I want to dance. And may Apollo, lord of Delos, step over the Icarian sea
705and join me in his divine form, in eternal benevolence!
707CHORUS: Ares has dispelled the cloud of fierce trouble from our eyes. Joy, joy! Now, Zeus, now can the white radiance of prosperous days approach
710our swift, sea-speeding ships, since Ajax forgets his pain anew, and has instead fully performed all prescribed sacrifices to the gods with worship and strict observance. The strong years make all things fade.
715And so I would not say that anything was beyond belief, when beyond our hopes, Ajax has been converted from his fury and mighty struggles against the Atreidae.
719MESSENGER: Friends, my first news is this:
720Teucer has just now returned from the Mysian heights. He has come to the generals’ quarters mid-camp, and is being shouted at by all the Greeks at once. Recognizing him from a distance as he approached, they gathered around him
725and then pelted him with jeers from every side—no one held back—calling him the brother of the maniac, of the plotter against the army, and saying that he would not be able to avoid entirely losing flesh and life before their flying stones. In this way they had come to the point where swords
730had been plucked from sheaths and were drawn in their hands. But then the conflict, when it had nearly run its full course, was halted by the conciliatory words of the elders. But where shall I find Ajax, to tell him this? To our lord I must tell all.
735CHORUS: He is not inside, but is recently departed. He has yoked a new purpose to his new mood.
737MESSENGER: No! Oh, no! Too late, then, was he who sent me on this errand, or I myself came too slowly.
740CHORUS: What is this urgent matter? What part of it has been neglected?
741MESSENGER: Teucer declared that Ajax should not slip out of the house, until he himself arrives.
743CHORUS: Well, he is departed, I repeat, bent on the purpose that is best for him—to be rid of his anger at the gods.
745MESSENGER: These words betray great foolishness, if there is any wisdom in the prophecies of Calchas.
747CHORUS: What does he prophesy? What knowledge of this affair do you bring?
748MESSENGER: This much I know and witnessed on the spot. Leaving the royal circle of the chiefs who sat in council,
750Calchas separated himself from the Atreidae and put his right hand with all kindness into the hand of Teucer. The prophet then addressed him and strictly commanded him to use every possible resource to keep Ajax inside his tent for the duration of this day that now shines on us, and to prevent him from moving about
755if he wished ever to look on him alive. For this day alone will the anger of divine Athena lash at him. That was the prophet’s warning. Yes, the seer went on to explain, lives that have grown too proud and no longer yield good fall on grave difficulties sent from the gods,
760especially when someone born to man’s estate forgets that fact by thinking thoughts too high for man. And Ajax, even at the time he first set out from home, showed himself foolish, when his father advised him well. For Telamon told him, My son, seek victory in arms, but always seek it with the help of god. Then with a tall boast and foolishly he replied, Father, with the help of the gods even a worthless man might achieve victory; but I, even without that help, fully trust to bring that glory within my grasp.
770So much he boasted. Then once again in answer to divine Athena—at a time when she was urging him forward and telling him to turn a deadly hand against the enemy—he answered her with words terrible and blasphemous, Queen, stand beside the other Greeks; where Ajax stands, battle will never break our line. It was by such words, you must know, that he won for himself the intolerable anger of the goddess since his thoughts were too high for man. But if he survives this day, perhaps with the god’s help we may find means to save him.
780With those words the seer finished, and at once Teucer rose from his seat and sent me with these orders for you to follow. But if I have been cheated of success, Ajax does not live. Otherwise Calchas has no skill.
784CHORUS: Poor Tecmessa, born to misery,
785come out and see this man and his news. The razor lies close at our throat, poised to cut off all joy.
787TECMESSA: Why do you stir me from my place of rest, when I have just found peace from those relentless troubles?
789CHORUS: Listen to this man, and
790hear the news of Ajax that he has brought us—news at which I felt sudden grief.
791TECMESSA: Oh, no, what is your news, man? Surely we are not ruined?
Part 9
792MESSENGER: I have no clue of your condition, but know only that, if Ajax is away, I have little hope for him.
794TECMESSA: But he is away, so I am in agony to know what you mean.
795MESSENGER: Teucer strictly commands that you keep Ajax under shelter of his tent and not allow him to go out alone.
797TECMESSA: But where is Teucer? And why these orders?
798MESSENGER: He has just now returned, and he suspects that such a departure carries death for Ajax.
800TECMESSA: Oh, misery! From whom can he have learned this?
801MESSENGER: From Thestor’s son, the prophet. His prophecy applies to today, when the issue is one of life or death for Ajax.
803TECMESSA: Ah, me! My friends, protect me from the doom threatened by fate! Hurry, some of you, to speed Teucer’s coming;
805let others go to the westward bays, and others to the eastward, and there seek the man’s disastrous path. I see now that I have been deceived by my husband and cast out of the favor that I once had with him. Ah, my child, what shall I do? I must not sit idle.
810I too will go as far as my strength will carry me. Move, let us be quick, this is no time to sit still, if we wish to save a man who is eager for death.
813CHORUS: I am ready to help, and I will show it in more than word. Speed of action and speed of foot will follow together.
815AJAX: The sacrificial killer stands planted in the way that will cut most deeply—if I have the leisure for even this much reflection. First, it is the gift of Hector, that enemy-friend who was most hateful to me and most hostile to my sight; next, it is fixed in enemy soil, the land of Troy,
820newly-whetted on the iron-devouring stone; and finally I have planted it with scrupulous care, so that it should prove most kind to me by a speedy death. Yes, we are well equipped. And so, O Zeus, be the first to aid me, as is proper.
825It is no large prize that I ask you to award me. Send on my behalf some messenger with news of my downfall to Teucer, so that he may be the first to raise me once I have fallen on this sword and made it newly-wet, and so that I am not first spotted by some enemy
830and cast out and exposed as prey to the dogs and birds. For this much, Zeus, I appeal to you. I call also on Hermes, guide to the underworld, to lay me softly to sleep with one quick, struggle-free leap, when I have broken open my side on this sword.
835And I call for help to the eternal maidens who eternally attend to all sufferings among mortals, the dread, far-striding Erinyes, asking them to learn how my miserable life is destroyed by the Atreidae.
840And may they seize those wicked men with most wicked destruction, just as they see me . Come, you swift and punishing Erinyes, devour all the assembled army and spare nothing!
845And you, Helios, whose chariot-wheels climb the steep sky, when you see the land of my fathers, draw in your rein spread with gold and tell my disasters and my fate to my aged father and to the unhappy woman who nursed me.
850Poor mother! Indeed, I think, when she hears this news, she will sing a song of loud wailing throughout the entire city. But it is not for me to weep in vain like this. No, the deed must quickly have its beginning. O Death, Death, come now and lay your eyes on me!
855And yet I will meet you also in that other world and there address you. But you, beam of the present bright day, I salute you and the Sun in his chariot for the last time and never again. O light! O sacred soil
860of my own Salamis, firm seat of my father’s hearth! O famous Athens, and your race kindred to mine! And you, springs and rivers of this land—and you plains of Troy I salute you also—farewell, you who have nurtured me! This is the last word that Ajax speaks to you.
865The rest he will tell to the shades in Hades.
866FIRST SEMICHORUS: Toil follows toil yielding toil! Where, where have I not trudged? And still no place can say that I have shared its secret.
870Listen! A sudden thud!
872SECOND SEMICHORUS: We made it, we shipmates of your voyage.
873SEMICHORUS 1: What news, then?
874SEMICHORUS 2: All the westward flank of the ships has been scoured for tracks.
875SEMICHORUS 1: And did you find anything?
876SEMICHORUS 2: Only an abundance of toil. There was nothing more to see.
877SEMICHORUS 1: Neither, as a matter of fact, has the man been seen along the path that faces the shafts of the morning sun.
879CHORUS: Who, then, can guide me? What toiling
880fisherman, busy about his sleepless hunt, what nymph of the Olympian heights or of the streams that flow toward
885Bosporus, can say whether she has anywhere seen the wanderings of fierce-hearted Ajax? It is cruel that I, who have roamed with such great toil, cannot come near him with a fair course,
890but fail to see where the enfeebled man is.
891TECMESSA: Ah, me, ah, me!
892CHORUS: Whose cry broke from that nearby grove?
Part 10
893TECMESSA: Ah, misery!
894CHORUS: There, I see his unfortunate young bride, who was the prize of his spear,
895Tecmessa, dissolved in that pitiful wailing.
896TECMESSA: I am lost, destroyed, razed to the ground, my friends!
897CHORUS: What is it?
898TECMESSA: Here is our Ajax—his blood newly shed, he lies folded around the sword, burying it.
900CHORUS: Ah, no! Our homecoming is lost! Ah, my king, you have killed me, the comrade of your voyage! Unhappy man—broken-hearted woman!
904TECMESSA: His condition demands that we cry aiai.
905CHORUS: But by whose hand can the ill-fated man have contrived this end?
906TECMESSA: He did it with his own hand; it is obvious. This sword which he planted in the ground and on which he fell convicts him.
908CHORUS: Ah, what blind folly I have displayed! All alone, then, you bled, unguarded by your friends! And I took no care, so entirely dull was I, so totally stupid. Where, where lies inflexible Ajax, whose name means anguish?
915TECMESSA: No, he is not to be looked at! I will cover him over entirely with this enfolding shroud, since no one—no one, that is, who loves him—could bear to see him spurt the darkened gore of his self-inflicted slaughter up his nostrils and out of the bloody gash.
920Ah, what shall I do? What loved one is there to lift you in his arms? Where is Teucer? How timely would be his arrival, if he would but come to compose the corpse of his brother here! Ah, unlucky Ajax, from so great a height you are fallen so low!
924Even among your enemies you are worthy of mourning!
925CHORUS: You were bound, poor man, with that unbending heart you were bound, it seems, to fulfill a harsh destiny of limitless toils! So wild to my ears
930were the words of hatred which in your fierce mood you moaned against the Atreidae with such deadly passion. True it is that that moment was a potent source of sorrows,
935when the arms were made the prize for a contest in the skills of warfare!
937TECMESSA: Ah! Ah!
938CHORUS: True anguish, I know, pierces your heart.
939TECMESSA: Ah! Ah, me!
940CHORUS: I do not wonder, lady, that you wail and wail again, when you have just lost one so loved.
942TECMESSA: It is for you to analyze my troubles, but for me to feel them too fully.
943CHORUS: I must agree.
944TECMESSA: Oh, my son, to what a heavy yoke of slavery
945we advance! What cruel task-masters stand over us!
946CHORUS: Ah, the deeds of the two ruthless Atreidae which you name in our present grief would be unthinkable! May the gods hold them back!
Part 11
950TECMESSA: These events that you see would not have happened as they have without the will of the gods.
951CHORUS: Yes, they have brought upon us a burden too heavy to bear.
952TECMESSA: Yet what suffering the divine daughter of Zeus, fierce Pallas, engenders for Odysseus’ sake!
955CHORUS: No doubt the much-enduring hero exults in his dark soul and mocks in loud laughter at these frenzied sorrows—what shame!—
960and with him, when they hear the news, will laugh the royal brothers, the Atreidae.
961TECMESSA: Then let them mock and rejoice at this man’s misery. Perhaps, even though they did not cherish him while he lived, they will lament his death, when they meet with the difficulties of war. Men of crooked judgment do not know what good
965they have in their hands until they have thrown it away. His death is more bitter to me than it is sweet to the Greeks; but in any case to Ajax himself it is a joy, since he has accomplished all that he desired to get—his longed-for death. So why should they exult over him?
970He died before the gods, not at all before them—no! And so let Odysseus toss his insults in empty glee. For them Ajax is no more; for me he is gone, abandoning me to anguish and mourning.
974TEUCER: Ah! Ah, no!
975CHORUS: Quiet—I think I hear the voice of Teucer striking a note that points to this disaster.
977TEUCER: Beloved Ajax, brother whose face was so dear to me, have you truly fared as the mighty rumor says?
979CHORUS: He is dead, Teucer. Take it as fact.
980TEUCER: Then I am destroyed by my heavy fortune!
981CHORUS: When things stand as they do—
981aTEUCER: Ah, misery, misery!
982CHORUS: —you have cause to mourn.
982aTEUCER: O rash passion!
983CHORUS: Yes, Teucer, far too rash.
983aTEUCER: Ah, misery—what about the man’s child? Where in all of Troy can I find him?
985CHORUS: He is alone near the tent.
985aTEUCER: Then bring him here right away, so that we may prevent some enemy from snatching him away, as a hunter snatches a cub from a lioness and leaves her barren! Go quickly; give me your help! It is the habit of men everywhere to laugh in triumph over the dead when they are mere corpses on the ground.
990CHORUS: Yes, while still alive, Teucer, Ajax ordered you to care for the child, just as you are in fact doing.
992TEUCER: This sight is truly most painful to me of all that my eyes have seen.
995And the journey truly loathsome to my heart above all other journeys is this one that I have just now made while pursuing and scouting out your footsteps, dearest Ajax, once I learned of your fate! For a swift rumor about you, as if sent from some god, passed throughout all the Greek army, telling that you were dead and gone.
1000I heard the rumor while still far away from you, and I groaned quietly in sadness. But now that I see its truth, my heart is utterly shattered! Oh, god! Come, uncover him; let me see the worst. The corpse of Ajax is uncovered. O face painful to look upon and full of cruel boldness,
1005what a full crop of sorrows you have sown for me in your death! Where can I go? What people will receive me, when I have failed to help you in your troubles? No doubt Telamon, your father and mine, will likely greet me with a smile and kind words,
1010when I return without you. Yes, of course he will—a man who, even when enjoying good fortune, tends not to smile more brightly than before! What will a man like him leave unsaid? What insult will he forego against the bastard offspring of his spear’s war-prize, against your cowardly, unmanly betrayer, dear Ajax,
1015or better yet, your treacherous betrayer with designs to govern your domain and your house after your death? So will he insult me; he is a man quick to anger, severe in old age, and his rage seeks quarrels without cause. And in the end I shall be thrust out of our land, and cast off,
1020branded by his taunts as a slave instead of a freeman. These are my prospects at home. At Troy, on the other hand, my enemies are many, while I have few things to help me. All this have I gained from your death! Ah, me, what shall I do? How shall I draw your poor corpse
1025off the sharp tooth of this gleaming sword, the murderer who, it seems, made you breathe your last? Now do you see how in time Hector, though dead, was to destroy you? By the gods, note the fortune of this mortal pair.
1030First Hector with the very warrior’s belt given to him by Ajax was lashed to the chariot-rail and shredded without end, until his life fled with his breath. Now Ajax here had this gift from Hector, and by this he has perished in his deadly fall. Was it not the Fury who forged this blade,
1035was not that belt the product of Hades, the grim artificer? I, for my part, would affirm that these happenings and all happenings ever are designed by the gods for men. But if there is anyone in whose judgment my words are unacceptable, let him cherish his own thoughts, as I do mine.
Part 12
1040CHORUS: Do not go on at length, but consider how you will bury him and what you will next say. For I see our enemy approaching, and chances are that he comes to mock at our sorrows, like one who would do us harm.
1044TEUCER: What man of the army do you see?
1045CHORUS: Menelaus, the beneficiary of this expedition.
1046TEUCER: I see him; he is not hard to recognize when near.
1047MENELAUS: You there, I tell you not to lift that corpse for burial, but leave it where it lies.
1049TEUCER: Why do you waste your breath on this arrogant command?
1050MENELAUS: It conveys my decree, and the decree of the army’s supreme ruler.
1051TEUCER: Would you mind, then, telling me what reason you pretend?
1052MENELAUS: This—that when we had hoped we were bringing Ajax from home to be an ally and a friend for the Greeks, we found him on closer examination to be an enemy worse than the Phrygians,
1055since he plotted the murder of the entire army and marched by night against us in order to take us with his spear. And if some god had not smothered this attempt, we would have been allotted the fate which he now has, and we would be dead and lie prostrate by an ignoble doom,
1060while he would be living. But now a god has turned his outrage aside, so that it fell on the sheep and cattle. For this reason there is no man so powerful that he will be able to entomb the corpse of Ajax. Instead he shall be cast forth somewhere on the yellow sand
1065to become forage for the birds of the seashore. So then do not inflame the terrible force of your spirit. If we were unable to master him while he lived, in any case in death, at least, we shall rule him despite your opposition and control him by force of our hands. For while he lived, there never was a time
1070when he would obey my commands. Now it is, in truth, the mark of a base nature when a commoner does not think it right to obey those who stand over him. Never can the laws maintain a prosperous course in a city where fear has no fixed place,
1075nor can a camp be ruled any more with moderation, if it lacks the guarding force of fear and reverence. A man, though he grow his body great and mighty, must expect to fall, even from a light blow. Whoever knows fear and shame both,
1080you can be certain that he has found his salvation; but where there is license to attack others and act at will, do not doubt that such a State, though she has run before a favoring wind, will eventually sink with time into the depths. No, let me see fear, too, established, where fear is fitting;
1085let us not think that we can act on our desires without paying the price in pain. These things come by turns. He was once the hot attacker, now it is my hour to glory. And so I warn you not to bury him,
1090so that you can avoid falling into your own grave.
1091CHORUS: Menelaus, after laying down wise precepts, do not then violate the dead.
1093TEUCER: Never again, my fellow Salaminians, will I be amazed if some nobody by birth does wrong,
1095when those who are reputed to be born of noble blood employ such wrongful sentiments in their arguments. Come, tell me from the first once more—do you really say that you brought Ajax here to the Greeks as an ally personally recruited by you? Did he not sail of his own accord? As his own master?
1100On what grounds are you his commander? On what grounds have you a right to kingship over the men whom he brought from home? It was as Sparta’s king that you came, not as master over us. Nowhere was it established among your lawful powers that you should order him any more than he you.
1105You sailed here under the command of others, not as a supreme commander who might at any time exercise authority over Ajax. No, rule the troops you rule, and use your reverend words to punish them! But this man, whether you or the other general forbid it, I will lay
1110in the grave as justice demands, and I will not fear your tongue. It was not at all for your wife’s sake that Ajax made this expedition, as did those toil-worn drudges. No, it was for the sake of the oath by which he had sworn, and not at all for you, since it was not his habit to value nobodies.
1115And so when you come here again, bring more heralds, and the leader of the expedition, too. Your bluster could not make me turn to notice you, so long as you are what you are.
1118CHORUS: Again, I say, in these troubles I cannot approve of such a tone. Harsh words sting, however just they are.
1120MENELAUS: The bowman seems to feel no little grandeur.
1121TEUCER: I do, since it is no lowly skill that I possess.
1122MENELAUS: How you would boast, if you had a shield!
1123TEUCER: Even without a shield I would be a match for you fully armed.
1124MENELAUS: What a tongue you have! What dreadful anger it feeds!
1125TEUCER: When right is with him, a man’s thoughts may be grand.
1126MENELAUS: What, is it right that the man who murdered me should prosper?
1127TEUCER: Murdered you? It is truly a strange happening, if in fact you live after being killed.
Part 13
1128MENELAUS: A god rescued me. So far as that corpse is concerned, I am in Hades.
1129TEUCER: Then since it was the gods who saved you, do not dishonor the gods.
1130MENELAUS: What, would I find fault with divine law?
1131TEUCER: Yes, if by your presence here you prevent burial of the dead.
1132MENELAUS: Prevent it I do, since he was at war with me and I with him. Burial in such a case would not be right.
1133TEUCER: What do you mean? Did Ajax ever stand forth publicly to war with you?
1134MENELAUS: He hated me as I hated him, and you knew it, too.
1135TEUCER: Yes, he hated you because you had been caught fixing the votes in order to rob him.
1136MENELAUS: At the hands of the jurymen, not mine, he suffered that loss.
1137TEUCER: You could make a thousand stealthy crimes look pretty.
1138MENELAUS: That sentiment leads to pain for someone I know.
1139TEUCER: The pain will be no greater, I think, than that which we will inflict.
1140MENELAUS: I will tell you once and for all—there is to be no burial for him.
1141TEUCER: And hear my reply—he shall be buried immediately.
1142MENELAUS: Once I saw a bold-tongued man who had urged sailors to set sail during wintertime. Yet in him you could have found no voice
1145when the worst of the storm was upon him. No, hidden beneath his cloak he allowed the crew to trample on him at will. And so it is with you and your raging speech—perhaps a great storm, even if its blast comes from a small cloud, will extinguish your shouting.
1150TEUCER: Yes, and I have seen a man stuffed with foolishness who exulted in his neighbor’s misfortunes. It turned out that a man like me and of similar temperament stared at him and said, Man, do not wrong the dead; for, if you do, rest assured that you will come to harm. So he warned the misguided man before him. Take note—I see him now, and I think that he is no one but you. Have I spoken in riddles?
1159MENELAUS: I will go—it would be a disgrace to have it known
1160that I argue when I have the power to use force.
1161TEUCER: Leave then! The worst disgrace for me is that I should listen to a fool’s empty chatter.
1163CHORUS: A trial of this great discord will soon come about. But you, Teucer, with all the speed you can muster,
1165be quick to seek a hollow grave for Ajax, where he shall establish his dank tomb, a constant memorial for mortals.
1168TEUCER: And now just in time his son and his wife approach
1170to arrange the burial of the pitiable corpse. Come here, nephew. Take your place near him, and grasp in supplication your father, your begetter. Kneel and pray for help, with locks of hair in your hand from me, her, and thirdly you;
1175they are the suppliant’s only resource. But if any soldier from the army should tear you by violence from this body, then for his wickedness may he be wickedly cast out of his country and get no burial, but be severed at the root with all his race, just as I shear this lock.
1180Take it, Nephew, and keep it safe. Let no one move you, but kneel there and cling to the dead. And you there, do not stand idly by like women, not men. Help defend us until I return, when I have seen to a grave for him, though all the world forbids it.
Part 14
1185CHORUS: Which will be the last year? When will the sum of the years of our many wanderings stop bringing upon me the unending doom of toilful spear-battles
1190throughout broad Troy, the cause of sorrow and of shame for Greece ?
1192CHORUS: If only that man had first passed into the depths of the sky or into Hades, the common home of all,
1195before he taught the Greeks the shared plague of Ares’ detested arms! Ah, those toils of his invention, which produced so many more toils! Look how that man has ravaged humanity!
1199CHORUS: No delight in garlands
1200or deep wine-cups did that man provide me, no sweet din of flutes, that miserable man, or pleasing rest in the night.
1205And from love—god!—from love he has totally barred me. Here I lie uncared for, while heavy dews constantly wet my hair,
1210damp reminders of joyless Troy .
1211CHORUS: In the past bold Ajax was always my bulwark against night’s terrors and flying missiles. But now he has become an offering consecrated
1215to a malignant divinity. What joy, then, what delight awaits me anymore? O to be where the wooded wave-washed cape fences off the deep sea,
1220to be beneath Sunium’s jutting plateau, so that we might salute sacred Athens!
1223TEUCER: Here I am! I hurried back when I saw the supreme commander, Agamemnon, rapidly approaching.
1225It is plain to me that he will let his clumsy tongue fly.
1226AGAMEMNON: So it is you, they tell me, who dared open your mouth wide to make fierce threats against us—and are you still unpunished? Yes, I mean you—you, the captive slave’s son. No doubt if you were born from a noble mother,
1230your talk would reach the sky and you would proudly strut about, when now it is the case that, though you are a nobody and a nothing, you have stood up for this other nothing lying here, and have vowed that we came out with no authority either as admirals or as generals to rule the Greeks or you. No, as an autonomous ruler, you say, Ajax set sail.
1235Does it not shame me that I hear these proud words from slavish mouths? What was the man whom you shout about with such arrogance? Where did he advance, or where did he stand his ground, where I did not do the same? Have the Greeks, then, no other men but him? To our own harm, it seems, we announced
1240to the Greeks the contests for the arms of Achilles, if on all sides we are accounted corrupt because of Teucer, and if it will never satisfy you Salaminians, even when you are defeated, to accept the verdict which satisfied the majority of the judges. But instead you will always no doubt aim your slanderous arrows at us,
1245or treacherously lash at our backs when you fall behind us in the race. Yet in a place where such ways prevail, there could be no settled order for any law, if we are to thrust the rightful winners aside and bring those in the rear up to the front ranks.
1250These tendencies must be checked. It is not the stout, broad-shouldered men that are the steadiest allies. No, it is the wise who prevail in every engagement. A broad-backed ox is kept straight on the road all the same when only a small whip directs him.
1255And a dose of this very medicine, I foresee, will find you before long, unless you gain a little good sense. He no longer exists, but is already a shade, yet still you boldly insult us and give your tongue too much freedom. Restrain yourself, I say. Recall your birth, your nature.
1260Bring someone else here—a man who is freeborn—who can plead your cause before me in your place. For when you speak, I no longer understand— I do not know your barbarian language.
1264CHORUS: If only you both had the sense to exercise self-restraint!
1265There is no better advice that I could give you two.
1266TEUCER: My, how quickly gratitude to the dead seeps away from men and is found to have turned to betrayal, since this man no longer offers even the slightest praise in remembrance of you, Ajax, even though it was for his sake
1270you toiled so often in battle, offering your own life to the spear! No, your assistance is dead and gone, all flung aside! Full and foolish talker, do you no longer remember anything of the time when you were trapped inside your defenses,
1275when you were all but destroyed in the turn of the battle and he, he alone came and saved you at the moment when the flames were already blazing around the decks at your ships’ sterns and Hector was leaping high over the trench towards the vessels?
1280Who averted that? Was it not Ajax who did it, the one who, you say, nowhere set foot where you were not? Well, do you grant that he did his duty to you there? And what about when another time, all alone, he confronted Hector in single combat according to the fall of the lots, and not at anyone’s command?
1285The lot which he cast in was not the kind to flee the challenge; it was no lump of moist earth, but one which would be the first to leap lightly from the crested helmet! It was this man who did those deeds, and I, the slave, the son of the barbarian mother, was at his side.
1290Pitiful creature, how can you be so blind as to argue the way you do? Are you not aware of the fact that your father’s father Pelops long ago was a barbarian, a Phrygian? That Atreus, your own begetter, set before his brother a most unholy feast made from the flesh of his brother’s children?
1295And you yourself were born from a Cretan mother, whose father found a stranger straddling her and who was consigned by him to be prey for the mute fish. So being of such a kind, can you reproach a man like me for my lineage? I am the son of Telamon,
1300who won my mother for his consort as prize for valor supreme in the army. And she was the daughter of Laomedon, of royal blood, and it was as the flower of the spoil that Alcmena’s son gave her to Telamon. Thus nobly born as I am from two noble parents,
1305could I disgrace my own flesh and blood, whom even as he lies here subdued by such massive troubles, you, making your pronouncements without a blush of shame, would thrust out without burial? Now consider this well: wherever you cast him away, with him you will also cast our three corpses.
1310It is right for me to die before all men’s eyes while I am toiling in his cause, rather than for your wife—or should I say your brother’s? With this in mind, then, look not to my safety, but to yours instead, since if you cause me any grief at all, you will soon wish
1315that you had been more timid than bold when confronting me.
1316CHORUS: Lord Odysseus, you arrive at the right time, if mediation, not division, is your purpose in coming.
1318ODYSSEUS: What is the trouble, friends? From far off I heard shouting from the Atreidae over this brave man’s corpse.
1320AGAMEMNON: Is it not because we, Lord Odysseus, have long had to hear the worst, most shameful language from this man?
1322ODYSSEUS: How so? I can pardon a man a retaliatory barrage of abuse if another has insulted him.
1324AGAMEMNON: I insulted him, since his conduct toward me was of the same stripe.
1325ODYSSEUS: And what did he do that harmed you?
1326AGAMEMNON: He declares that he will not leave this corpse without due burial, but will entomb it in spite of me.
1328ODYSSEUS: Then may a friend speak the truth, and still remain your helpmate no less than before?
1330AGAMEMNON: Speak. Otherwise I would be less than sane, since I count you my greatest friend among all the Greeks.
1332ODYSSEUS: Listen, then. In the name of the gods, do not let yourself so ruthlessly cast this man out unburied. Do not in any way let the violence of your hatred overcome you
1335so much that you trample justice under foot. To me, too, this man was once the most hostile enemy in the army from the day on which I beat him for possession of Achilles’ arms. Yet for all that he was hostile towards me, I would not dishonor him in return or refuse to admit
1340that in all our Greek force at Troy he was, in my view, the best and bravest, excepting Achilles. It would not be just, then, that he should be dishonored by you. It is not he, but the laws given by the gods that you would damage. When a good man is dead, there is no justice
1345in doing him harm, not even if you hate him.
1346AGAMEMNON: You, Odysseus—do you champion him against me in this battle?
Part 15
1347ODYSSEUS: I do, though I did hate him, when it was honorable for me to hate.
1348AGAMEMNON: But should you not also trample him now that he is dead?
1349ODYSSEUS: Do not take delight, son of Atreus, in that superiority which brings no honor.
1350AGAMEMNON: Reverence, I tell you, is not easily practiced by the autocrat.
1351ODYSSEUS: But it is easy to grant dispensations to friends when they advise well.
1352AGAMEMNON: A good man should listen to those in charge.
1353ODYSSEUS: Stop! Your power is victorious when you surrender to your friends.
1354AGAMEMNON: Remember to what sort of man you show this kindness!
1355ODYSSEUS: The man was once my enemy, yes, but he was also noble.
1356AGAMEMNON: Why do you do this? Why do you so respect an enemy’s corpse?
1357ODYSSEUS: I yield to his excellence much more than his hostility.
1358AGAMEMNON: Men who act as you do are the unstable sort in humankind.
1359ODYSSEUS: Quite the majority of men, I assure you, are friendly at one time, and bitter at another.
1360AGAMEMNON: So then, are these the type of friends that you recommend we make?
1361ODYSSEUS: It is not my habit to recommend an inflexible spirit.
1362AGAMEMNON: You will make us appear to be cowards today.
1363ODYSSEUS: On the contrary, we will be men of justice in the eyes of all the Greeks.
1364AGAMEMNON: Then do you truly urge me to allow the burying of the dead?
1365ODYSSEUS: Yes, for I too shall come to that necessity.
1366AGAMEMNON: How true it is that in all things alike each man works for himself!
Part 16
1367ODYSSEUS: And for whom should I work more than for myself?
1368AGAMEMNON: It must be called your doing then, not mine.
1369ODYSSEUS: However you do it, in all respects you will at least prove beneficent.
1370AGAMEMNON: In any case, be quite certain that to you I would grant a larger favor than this. To that man, however, as on earth, so below I give my hatred. But you can do what you will.
1374CHORUS: Whoever denies, Odysseus, that you were born wise in judgment
1375is a total fool since you have shown it just now.
1376ODYSSEUS: And now I announce that from this point on I am ready to be Teucer’s friend as much as I was once his enemy. And I would like to join in the burying of your dead and share your labors, omitting no service
1380which mortals should render to their best and bravest warriors.
1381TEUCER: Good Odysseus, I have only praise for your words. You have greatly belied my fears. Of all the Greeks you were his deadliest enemy, and yet you alone have stood by him with helping hand and did not come here and allow yourself in life
1385to violate the dead Ajax ruthlessly, as did the crazed general who came, since he and his brother wanted to cast out the outraged corpse without burial. Therefore may the Father supreme on Olympus above us,
1390and the unforgetting Fury and Justice the Fulfiller destroy them for their wickedness with wicked deaths, just as they sought to cast this man out with unmerited, outrageous mistreatment. But you, progeny of aged Laertes, I hesitate to permit you to touch the corpse in burial,
1395lest I so offend the dead. In all other tasks do indeed be our partner. And if you wish to bring any soldier of the army with you, he shall be welcome. For the rest, I will make all things ready. But you, Odysseus, know that to us you have been a good and noble friend.
1400ODYSSEUS: It was my wish to help, but if it is not pleasing to you that I should assist here, I accept your decision and depart.
1402TEUCER: Enough. Already the interval has been long drawn out. Come, hurry some of you to dig the hollow grave; others erect the
1405cauldron wrapped in fire on its high stand for prompt preparation of the ritual cleansing. Let another company bring from the tent the finery which he wore in battle beneath his shield. And you, too, child, with such strength as you have
1410lay a loving hand upon your father and help me to lighten his body; for his channels are still warm and spray upwards the dark force of his spirit. Come, come everyone who claims to be our friend, start forward and move on,
1415laboring in service to this man of perfect excellence. To a nobler man such service has never yet been rendered .
1418CHORUS: Many things, I tell you, can be known through mortal eyes; but before he sees it happening, no one can foretell
1420the future, or what his fate will be.
Contents — 16 sections
Part 1
1ἈΘΉΝΑ: ἀεὶ μέν, ὦ παῖ Λαρτίου, δέδορκά σε πεῖράν τινʼ ἐχθρῶν ἁρπάσαι θηρώμενον· καὶ νῦν ἐπὶ σκηναῖς σε ναυτικαῖς ὁρῶ Αἴαντος, ἔνθα τάξιν ἐσχάτην ἔχει, πάλαι κυνηγετοῦντα καὶ μετρούμενον
6ἴχνη τὰ κείνου νεοχάραχθʼ, ὅπως ἴδῃς εἴτʼ ἔνδον εἴτʼ οὐκ ἔνδον. εὖ δέ σʼ ἐκφέρει κυνὸς Λακαίνης ὥς τις εὔρινος βάσις. ἔνδον γὰρ ἁνὴρ ἄρτι τυγχάνει, κάρα στάζων ἱδρῶτι καὶ χέρας ξιφοκτόνους.
11καί σʼ οὐδὲν εἴσω τῆσδε παπταίνειν πύλης ἔτʼ ἔργον ἐστίν, ἐννέπειν δʼ ὅτου χάριν σπουδὴν ἔθου τήνδʼ, ὡς παρʼ εἰδυίας μάθῃς.
14ὈΔΥΣΣΕΎΣ: ὦ φθέγμʼ Ἀθάνας, φιλτάτης ἐμοὶ θεῶν, ὡς εὐμαθές σου, κἂν ἄποπτος ᾖς ὅμως, φώνημʼ ἀκούω καὶ ξυναρπάζω φρενὶ χαλκοστόμου κώδωνος ὡς Τυρσηνικῆς. καὶ νῦν ἐπέγνως εὖ μʼ ἐπʼ ἀνδρὶ δυσμενεῖ
19βάσιν κυκλοῦντʼ, Αἴαντι τῷ σακεσφόρῳ· κεῖνον γάρ, οὐδένʼ ἄλλον, ἰχνεύω πάλαι. νυκτὸς γὰρ ἡμᾶς τῆσδε πρᾶγος ἄσκοπον ἔχει περάνας, εἴπερ εἴργασται τάδε· ἴσμεν γὰρ οὐδὲν τρανές, ἀλλʼ ἀλώμεθα·
24κἀγὼ ʼθελοντὴς τῷδʼ ὑπεζύγην πόνῳ. ἐφθαρμένας γὰρ ἀρτίως εὑρίσκομεν λείας ἁπάσας καὶ κατηναρισμένας ἐκ χειρὸς αὐτοῖς ποιμνίων ἐπιστάταις. τήνδʼ οὖν ἐκείνῳ πᾶς τις αἰτίαν νέμει.
29καί μοί τις ὀπτὴρ αὐτὸν εἰσιδὼν μόνον πηδῶντα πεδία σὺν νεορράντῳ ξίφει φράζει τε κἀδήλωσεν· εὐθέως δʼ ἐγὼ κατʼ ἴχνος ᾄσσω, καὶ τὰ μὲν σημαίνομαι, τὰ δʼ ἐκπέπληγμαι κοὐκ ἔχω μαθεῖν ὅτου.
34καιρὸν δʼ ἐφήκεις· πάντα γὰρ τά τʼ οὖν πάρος τά τʼ εἰσέπειτα σῇ κυβερνῶμαι χερί.
36ἈΘΉΝΑ: ἔγνων, Ὀδυσσεῦ, καὶ πάλαι φύλαξ ἔβην
37τῇ σῇ πρόθυμος εἰς ὁδὸν κυναγίᾳ.
38ὈΔΥΣΣΕΎΣ: ἦ καί, φίλη δέσποινα, πρὸς καιρὸν πονῶ;
39ἈΘΉΝΑ: ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι.
40ὈΔΥΣΣΕΎΣ: καὶ πρὸς τί δυσλόγιστον ὧδʼ ᾖξεν χέρα;
41ἈΘΉΝΑ: χόλῳ βαρυνθεὶς τῶν Ἀχιλλείων ὅπλων.
42ὈΔΥΣΣΕΎΣ: τί δῆτα ποίμναις τήνδʼ ἐπεμπίπτει βάσιν;
43ἈΘΉΝΑ: δοκῶν ἐν ὑμῖν χεῖρα χραίνεσθαι φόνῳ.
44ὈΔΥΣΣΕΎΣ: ἦ καὶ τὸ βούλευμʼ ὡς ἐπʼ Ἀργείοις τόδʼ ἦν;
45ἈΘΉΝΑ: κἂν ἐξεπράξατʼ, εἰ κατημέλησʼ ἐγώ.
46ὈΔΥΣΣΕΎΣ: ποίαισι τόλμαις ταῖσδε καὶ φρενῶν θράσει;
47ἈΘΉΝΑ: νύκτωρ ἐφʼ ὑμᾶς δόλιος ὁρμᾶται μόνος.
48ὈΔΥΣΣΕΎΣ: ἦ καὶ παρέστη κἀπὶ τέρμʼ ἀφίκετο;
49ἈΘΉΝΑ: καὶ δὴ ʼπὶ δισσαῖς ἦν στρατηγίσιν πύλαις.
50ὈΔΥΣΣΕΎΣ: καὶ πῶς ἐπέσχε χεῖρα μαιμῶσαν φόνου;
51ἈΘΉΝΑ: ἐγώ σφʼ ἀπείργω, δυσφόρους ἐπʼ ὄμμασι γνώμας βαλοῦσα τῆς ἀνηκέστου χαρᾶς, καὶ πρός τε ποίμνας ἐκτρέπω σύμμικτά τε λείας ἄδαστα βουκόλων φρουρήματα· ἔνθʼ εἰσπεσὼν ἔκειρε πολύκερων φόνον
56κύκλῳ ῥαχίζων· κἀδόκει μὲν ἔσθʼ ὅτε δισσοὺς Ἀτρείδας αὐτόχειρ κτείνειν ἔχων, ὅτʼ ἄλλοτʼ ἄλλον ἐμπίτνων στρατηλατῶν. ἐγὼ δὲ φοιτῶντʼ ἄνδρα μανιάσιν νόσοις ὤτρυνον, εἰσέβαλλον εἰς ἕρκη κακά.
61κἄπειτʼ ἐπειδὴ τοῦδʼ ἐλώφησεν πόνου, τοὺς ζῶντας αὖ δεσμοῖσι συνδήσας βοῶν ποίμνας τε πάσας εἰς δόμους κομίζεται, ὡς ἄνδρας, οὐχ ὡς εὔκερων ἄγραν ἔχων, καὶ νῦν κατʼ οἴκους συνδέτους αἰκίζεται.
66δείξω δὲ καὶ σοὶ τήνδε περιφανῆ νόσον, ὡς πᾶσιν Ἀργείοισιν εἰσιδὼν θροῇς. θαρσῶν δὲ μίμνε μηδὲ συμφορὰν δέχου τὸν ἄνδρʼ· ἐγὼ γὰρ ὀμμάτων ἀποστρόφους αὐγὰς ἀπείρξω σὴν πρόσοψιν εἰσιδεῖν.
71οὗτος, σὲ τὸν τὰς αἰχμαλωτίδας χέρας δεσμοῖς ἀπευθύνοντα προσμολεῖν καλῶ· Αἴαντα φωνῶ· στεῖχε δωμάτων πάρος.
74ὈΔΥΣΣΕΎΣ: τί δρᾷς, Ἀθάνα; μηδαμῶς σφʼ ἔξω κάλει.
75ἈΘΉΝΑ: οὐ σῖγʼ ἀνέξει μηδὲ δειλίαν ἀρεῖ;
76ὈΔΥΣΣΕΎΣ: μὴ πρὸς θεῶν, ἀλλʼ ἔνδον ἀρκείτω μένων.
Part 2
77ἈΘΉΝΑ: τί μὴ γένηται; πρόσθεν οὐκ ἀνὴρ ὅδʼ ἦν;
78ὈΔΥΣΣΕΎΣ: ἐχθρός γε τῷδε τἀνδρὶ καὶ τανῦν ἔτι.
79ἈΘΉΝΑ: οὔκουν γέλως ἥδιστος εἰς ἐχθροὺς γελᾶν;
80ὈΔΥΣΣΕΎΣ: ἐμοὶ μὲν ἀρκεῖ τοῦτον ἐν δόμοις μένειν.
81ἈΘΉΝΑ: μεμηνότʼ ἄνδρα περιφανῶς ὀκνεῖς ἰδεῖν;
82ὈΔΥΣΣΕΎΣ: φρονοῦντα γάρ νιν οὐκ ἂν ἐξέστην ὄκνῳ.
83ἈΘΉΝΑ: ἀλλʼ οὐδὲ νῦν σε μὴ παρόντʼ ἴδῃ πέλας.
84ὈΔΥΣΣΕΎΣ: πῶς, εἴπερ ὀφθαλμοῖς γε τοῖς αὐτοῖς ὁρᾷ;
85ἈΘΉΝΑ: ἐγὼ σκοτώσω βλέφαρα καὶ δεδορκότα.
86ὈΔΥΣΣΕΎΣ: γένοιτο μέντἂν πᾶν θεοῦ τεχνωμένου.
87ἈΘΉΝΑ: σίγα νυν ἑστὼς καὶ μένʼ ὡς κυρεῖς ἔχων.
88ὈΔΥΣΣΕΎΣ: μένοιμʼ ἄν· ἤθελον δʼ ἂν ἐκτὸς ὢν τυχεῖν.
89ἈΘΉΝΑ: ὦ οὗτος, Αἴας, δεύτερόν σε προσκαλῶ.
90τί βαιὸν οὕτως ἐντρέπει τῆς συμμάχου;
91ΑἼΑΣ: ὦ χαῖρʼ Ἀθάνα, χαῖρε Διογενὲς τέκνον,
92ὡς εὖ παρέστης· καί σε παγχρύσοις ἐγὼ
93στέψω λαφύροις τῆσδε τῆς ἄγρας χάριν.
94ἈΘΉΝΑ: καλῶς ἔλεξας· ἀλλʼ ἐκεῖνό μοι φράσον,
95ἔβαψας ἔγχος εὖ πρὸς Ἀργείων στρατῷ;
96ΑἼΑΣ: κόμπος πάρεστι κοὐκ ἀπαρνοῦμαι τὸ μή.
97ἈΘΉΝΑ: ἦ καὶ πρὸς Ἀτρείδαισιν ᾔχμασας χέρα;
98ΑἼΑΣ: ὥστʼ οὔποτʼ Αἴανθʼ οἵδʼ ἀτιμάσουσʼ ἔτι.
99ἈΘΉΝΑ: τεθνᾶσιν ἄνδρες, ὡς τὸ σὸν ξυνῆκʼ ἐγώ.
100ΑἼΑΣ: θανόντες ἤδη τἄμʼ ἀφαιρείσθων ὅπλα.
Part 3
101ἈΘΉΝΑ: εἶεν, τί γὰρ δὴ παῖς ὁ τοῦ Λαερτίου,
102ποῦ σοι τύχης ἕστηκεν; ἢ πέφευγέ σε;
103ΑἼΑΣ: ἦ τοὐπίτριπτον κίναδος ἐξήρου μʼ ὅπου;
104ἈΘΉΝΑ: ἔγωγʼ· Ὀδυσσέα τὸν σὸν ἐνστάτην λέγω.
105ΑἼΑΣ: ἥδιστος, ὦ δέσποινα, δεσμώτης ἔσω
106θακεῖ· θανεῖν γὰρ αὐτὸν οὔ τί πω θέλω.
107ἈΘΉΝΑ: πρὶν ἂν τί δράσῃς ἢ τί κερδάνῃς πλέον;
108ΑἼΑΣ: πρὶν ἂν δεθεὶς πρὸς κίονʼ ἑρκείου στέγης.
109ἈΘΉΝΑ: τί δῆτα τὸν δύστηνον ἐργάσει κακόν;
110ΑἼΑΣ: μάστιγι πρῶτον νῶτα φοινιχθεὶς θάνῃ.
111ἈΘΉΝΑ: μὴ δῆτα τὸν δύστηνον ὧδέ γʼ αἰκίσῃ.
112ΑἼΑΣ: χαίρειν, Ἀθάνα, τἄλλʼ ἐγώ σʼ ἐφίεμαι·
113κεῖνος δὲ τίσει τήνδε κοὐκ ἄλλην δίκην.
114ἈΘΉΝΑ: σὺ δʼ οὖν, ἐπειδὴ τέρψις ἥδε σοι τὸ δρᾶν,
115χρῶ χειρί, φείδου μηδὲν ὧνπερ ἐννοεῖς.
116ΑἼΑΣ: χωρῶ πρὸς ἔργον· σοὶ δὲ τοῦτʼ ἐφίεμαι,
117τοιάνδʼ ἀεί μοι σύμμαχον παρεστάναι.
118ἈΘΉΝΑ: ὁρᾷς, Ὀδυσσεῦ, τὴν θεῶν ἰσχὺν ὅση;
119τούτου τίς ἄν σοι τἀνδρὸς ἢ προνούστερος
120ἢ δρᾶν ἀμείνων ηὑρέθη τὰ καίρια;
121ὈΔΥΣΣΕΎΣ: ἐγὼ μὲν οὐδένʼ οἶδʼ· ἐποικτίρω δέ νιν
122δύστηνον ἔμπας, καίπερ ὄντα δυσμενῆ,
123ὁθούνεκʼ ἄτῃ συγκατέζευκται κακῇ,
124οὐδὲν τὸ τούτου μᾶλλον ἢ τοὐμὸν σκοπῶν·
125ὁρῶ γὰρ ἡμᾶς οὐδὲν ὄντας ἄλλο πλὴν
126εἴδωλʼ ὅσοιπερ ζῶμεν ἢ κούφην σκιάν.
127ἈΘΉΝΑ: τοιαῦτα τοίνυν εἰσορῶν ὑπέρκοπον
128μηδέν ποτʼ εἴπῃς αὐτὸς εἰς θεοὺς ἔπος,
129μηδʼ ὄγκον ἄρῃ μηδένʼ, εἴ τινος πλέον
130ἢ χειρὶ βρίθεις ἢ μακροῦ πλούτου βάθει.
131ὡς ἡμέρα κλίνει τε κἀνάγει πάλιν
132ἅπαντα τἀνθρώπεια· τοὺς δὲ σώφρονας
133θεοὶ φιλοῦσι καὶ στυγοῦσι τοὺς κακούς.
134ΧΟΡΌΣ: Τελαμώνιε παῖ, τῆς ἀμφιρύτου Σαλαμῖνος ἔχων βάθρον ἀγχιάλου, σὲ μὲν εὖ πράσσοντʼ ἐπιχαίρω· σὲ δʼ ὅταν πληγὴ Διὸς ἢ ζαμενὴς λόγος ἐκ Δαναῶν κακόθρους ἐπιβῇ,
139μέγαν ὄκνον ἔχω καὶ πεφόβημαι πτηνῆς ὡς ὄμμα πελείας. ὡς καὶ τῆς νῦν φθιμένης νυκτὸς μεγάλοι θόρυβοι κατέχουσʼ ἡμᾶς ἐπὶ δυσκλείᾳ, σὲ τὸν ἱππομανῆ
144λειμῶνʼ ἐπιβάντʼ ὀλέσαι Δαναῶν βοτὰ καὶ λείαν, ἥπερ δορίληπτος ἔτʼ ἦν λοιπή, κτείνοντʼ αἴθωνι σιδήρῳ. τοιούσδε λόγους ψιθύρους πλάσσων
149εἰς ὦτα φέρει πᾶσιν Ὀδυσσεύς, καὶ σφόδρα πείθει· περὶ γὰρ σοῦ νῦν εὔπειστα λέγει, καὶ πᾶς ὁ κλύων τοῦ λέξαντος χαίρει μᾶλλον τοῖς σοῖς ἄχεσιν καθυβρίζων.
154τῶν γὰρ μεγάλων ψυχῶν ἱεὶς οὐκ ἂν ἁμάρτοις· κατὰ δʼ ἄν τις ἐμοῦ τοιαῦτα λέγων οὐκ ἂν πείθοι· πρὸς γὰρ τὸν ἔχονθʼ ὁ φθόνος ἕρπει. καίτοι σμικροὶ μεγάλων χωρὶς
159σφαλερὸν πύργου ῥῦμα πέλονται· μετὰ γὰρ μεγάλων βαιὸς ἄριστʼ ἂν καὶ μέγας ὀρθοῖθʼ ὑπὸ μικροτέρων. ἀλλʼ οὐ δυνατὸν τοὺς ἀνοήτους τούτων γνώμας προδιδάσκειν.
164ὑπὸ τοιούτων ἀνδρῶν θορυβεῖ χἠμεῖς οὐδὲν σθένομεν πρὸς ταῦτʼ ἀπαλέξασθαι σοῦ χωρίς, ἄναξ. ἀλλʼ ὅτε γὰρ δὴ τὸ σὸν ὄμμʼ ἀπέδραν, παταγοῦσιν ἅπερ πτηνῶν ἀγέλαι·
169μέγαν αἰγυπιὸν δʼ ὑποδείσαντες τάχʼ ἂν ἐξαίφνης, εἰ σὺ φανείης, σιγῇ πτήξειαν ἄφωνοι.
172ΧΟΡΌΣ: ἦ ῥά σε Ταυροπόλα Διὸς Ἄρτεμις— ὦ μεγάλα φάτις, ὦ μᾶτερ αἰσχύνας ἐμᾶς— ὥρμασε πανδάμους ἐπὶ βοῦς ἀγελαίας, ἦ πού τινος νίκας ἀκάρπωτον χάριν,
177ἤ ῥα κλυτῶν ἐνάρων ψευσθεῖσʼ, ἀδώροις, εἴτʼ ἐλαφαβολίας; ἢ χαλκοθώραξ μή τινʼ Ἐνυάλιος μομφὰν ἔχων ξυνοῦ δορὸς ἐννυχίοις μαχαναῖς ἐτίσατο λώβαν;
182ΧΟΡΌΣ: οὔ ποτε γὰρ φρενόθεν γʼ ἐπʼ ἀριστερά, παῖ Τελαμῶνος, ἔβας τόσσον, ἐν ποίμναις πίτνων· ἥκοι γὰρ ἂν θεία νόσος· ἀλλʼ ἀπερύκοι καὶ Ζεὺς κακὰν καὶ Φοῖβος Ἀργείων φάτιν.
188εἰ δʼ ὑποβαλλόμενοι κλέπτουσι μύθους οἱ μεγάλοι βασιλῆς ἢ τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς, μὴ μή, ἄναξ, ἔθʼ ὧδʼ ἐφάλοις κλισίαις ὄμμʼ ἔχων κακὰν φάτιν ἄρῃ.
193ΧΟΡΌΣ: ἀλλʼ ἄνα ἐξ ἑδράνων, ὅπου μακραίωνι
194στηρίζει ποτὲ τᾷδʼ ἀγωνίῳ σχολᾷ
195ἄταν οὐρανίαν φλέγων.
196ἐχθρῶν δʼ ὕβρις ὧδʼ ἀτάρβητα
197ὁρμᾶται ἐν εὐανέμοις βάσσαις,
198πάντων καγχαζόντων
199γλώσσαις βαρυάλγητα·
200ἐμοὶ δʼ ἄχος ἕστακεν.
201ΤΈΚΜΗΣΣΑ: ναὸς ἀρωγοὶ τῆς Αἴαντος,
202γενεᾶς χθονίων ἀπʼ Ἐρεχθειδῶν,
203ἔχομεν στοναχὰς οἱ κηδόμενοι
204τοῦ Τελαμῶνος τηλόθεν οἴκου.
205νῦν γὰρ ὁ δεινὸς μέγας ὠμοκρατὴς
206Αἴας θολερῷ
207κεῖται χειμῶνι νοσήσας.
Part 4
208ΧΟΡΌΣ: τί δʼ ἐνήλλακται τῆς ἡμερίας
209νὺξ ἥδε βάρος;
210παῖ τοῦ Φρυγίου Τελεύταντος,
211λέγʼ, ἐπεὶ σὲ λέχος δουριάλωτον
212στέρξας ἀνέχει θούριος Αἴας·
213ὥστʼ οὐκ ἂν ἄϊδρις ὑπείποις.
214ΤΈΚΜΗΣΣΑ: πῶς δῆτα λέγω λόγον ἄρρητον;
215θανάτῳ γὰρ ἴσον βάρος ἐκπεύσει.
216μανίᾳ γὰρ ἁλοὺς ἡμὶν ὁ κλεινὸς
217νύκτερος Αἴας ἀπελωβήθη.
218τοιαῦτʼ ἂν ἴδοις σκηνῆς ἔνδον
219χειροδάϊκτα σφάγιʼ αἱμοβαφῆ,
220κείνου χρηστήρια τἀνδρός.
221ΧΟΡΌΣ: οἵαν ἐδήλωσας ἀνέρος αἴθονος
222ἀγγελίαν ἄτλατον οὐδὲ φευκτάν,
225τῶν μεγάλων Δαναῶν ὕπο κλῃζομέναν,
226τὰν ὁ μέγας μῦθος ἀέξει.
227οἴμοι φοβοῦμαι τὸ προσέρπον· περίφαντος ἁνὴρ
230θανεῖται, παραπλάκτῳ χερὶ συγκατακτὰς
231κελαινοῖς ξίφεσιν βοτὰ καὶ βοτῆρας ἱππονώμας.
233ΤΈΚΜΗΣΣΑ: ὤμοι· κεῖθεν κεῖθεν ἄρʼ ἡμῖν δεσμῶτιν ἄγων ἤλυθε ποίμνην· ὧν τὴν μὲν ἔσω σφάζʼ ἐπὶ γαίας, τὰ δὲ πλευροκοπῶν δίχʼ ἀνερρήγνυ. δύο δʼ ἀργίποδας κριοὺς ἀνελὼν
238τοῦ μὲν κεφαλὴν καὶ γλῶσσαν ἄκραν ῥιπτεῖ θερίσας, τὸν δʼ ὀρθὸν ἄνω κίονι δήσας μέγαν ἱπποδέτην ῥυτῆρα λαβὼν παίει λιγυρᾷ μάστιγι διπλῇ,
243κακὰ δεννάζων ῥήμαθʼ, ἃ δαίμων κοὐδεὶς ἀνδρῶν ἐδίδαξεν.
245ΧΟΡΌΣ: ὥρα τινʼ ἤδη τοι κρᾶτα καλύμμασι
246κρυψάμενον ποδοῖν κλοπὰν ἀρέσθαι
247ἢ θοὸν εἰρεσίας ζυγὸν ἑζόμενον
250ποντοπόρῳ ναῒ μεθεῖναι.
251τοίας ἐρέσσουσιν ἀπειλὰς δικρατεῖς Ἀτρεῖδαι
252καθʼ ἡμῶν· πεφόβημαι λιθόλευστον Ἄρη
255ξυναλγεῖν μετὰ τοῦδε τυπείς, τὸν αἶσʼ ἄπλατος ἴσχει.
257ΤΈΚΜΗΣΣΑ: οὐκέτι· λαμπρᾶς γὰρ ἄτερ στεροπῆς
258ᾄξας ὀξὺς νότος ὣς λήγει,
259καὶ νῦν φρόνιμος νέον ἄλγος ἔχει·
260τὸ γὰρ ἐσλεύσσειν οἰκεῖα πάθη,
261μηδενὸς ἄλλου παραπράξαντος,
262μεγάλας ὀδύνας ὑποτείνει.
263ΧΟΡΌΣ: ἀλλʼ εἰ πέπαυται, κάρτʼ ἂν εὐτυχεῖν δοκῶ·
264φρούδου γὰρ ἤδη τοῦ κακοῦ μείων λόγος.
265ΤΈΚΜΗΣΣΑ: πότερα δʼ ἄν, εἰ νέμοι τις αἵρεσιν, λάβοις,
266φίλους ἀνιῶν αὐτὸς ἡδονὰς ἔχειν,
267ἢ κοινὸς ἐν κοινοῖσι λυπεῖσθαι ξυνών;
268ΧΟΡΌΣ: τό τοι διπλάζον, ὦ γύναι, μεῖζον κακόν.
269ΤΈΚΜΗΣΣΑ: ἡμεῖς ἄρʼ οὐ νοσοῦντες ἀτώμεσθα νῦν.
270ΧΟΡΌΣ: πῶς τοῦτʼ ἔλεξας; οὐ κάτοιδʼ ὅπως λέγεις.
271ΤΈΚΜΗΣΣΑ: ἁνὴρ ἐκεῖνος, ἡνίκʼ ἦν ἐν τῇ νόσῳ,
272αὐτὸς μὲν ἥδεθʼ οἷσιν εἴχετʼ ἐν κακοῖς,
273ἡμᾶς δὲ τοὺς φρονοῦντας ἠνία ξυνών·
274νῦν δʼ ὡς ἔληξε κἀνέπνευσε τῆς νόσου,
275κεῖνός τε λύπῃ πᾶς ἐλήλαται κακῇ
276ἡμεῖς θʼ ὁμοίως οὐδὲν ἧσσον ἢ πάρος.
277ἆρʼ ἔστι ταῦτα δὶς τόσʼ ἐξ ἁπλῶν κακά;
278ΧΟΡΌΣ: ξύμφημι δή σοι καὶ δέδοικα μὴ ʼκ θεοῦ
279πληγή τις ἥκῃ. πῶς γάρ, εἰ πεπαυμένος
280μηδέν τι μᾶλλον ἢ νοσῶν εὐφραίνεται;
281ΤΈΚΜΗΣΣΑ: ὡς ὧδʼ ἐχόντων τῶνδʼ ἐπίστασθαί σε χρή.
282ΧΟΡΌΣ: τίς γάρ ποτʼ ἀρχὴ τοῦ κακοῦ προσέπτατο;
283δήλωσον ἡμῖν τοῖς ξυναλγοῦσιν τύχας.
284ΤΈΚΜΗΣΣΑ: ἅπαν μαθήσει τοὔργον ὡς κοινωνὸς ὤν. κεῖνος γὰρ ἄκρας νυκτός, ἡνίχʼ ἕσπεροι λαμπτῆρες οὐκέτʼ ᾖθον, ἄμφηκες λαβὼν ἐμαίετʼ ἔγχος ἐξόδους ἕρπειν κενάς. κἀγὼ ʼπιπλήσσω καὶ λέγω· τί χρῆμα δρᾷς,
289Αἴας; τί τήνδʼ ἄκλητος οὔθʼ ὑπʼ ἀγγέλων κληθεὶς ἀφορμᾷς πεῖραν οὔτε τοῦ κλύων σάλπιγγος; ἀλλὰ νῦν γε πᾶς εὕδει στρατός. ὁ δʼ εἶπε πρός με βαίʼ, ἀεὶ δʼ ὑμνούμενα· γύναι, γυναιξὶ κόσμον ἡ σιγὴ φέρει.
294κἀγὼ μαθοῦσʼ ἔληξʼ, ὁ δʼ ἐσσύθη μόνος. καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέγειν πάθας· ἔσω δʼ ἐσῆλθε συνδέτους ἄγων ὁμοῦ ταύρους, κύνας βοτῆρας, εὔερόν τʼ ἄγραν. καὶ τοὺς μὲν ηὐχένιζε, τοὺς δʼ ἄνω τρέπων
299ἔσφαζε κἀρράχιζε, τοὺς δὲ δεσμίους ᾐκίζεθʼ ὥστε φῶτας ἐν ποίμναις πίτνων. τέλος δʼ ὑπᾴξας διὰ θυρῶν σκιᾷ τινι λόγους ἀνέσπα, τοὺς μὲν Ἀτρειδῶν κάτα, τοὺς δʼ ἀμφʼ Ὀδυσσεῖ, συντιθεὶς γέλων πολύν,
304ὅσην κατʼ αὐτῶν ὕβριν ἐκτίσαιτʼ ἰών· κἄπειτʼ ἐπᾴξας αὖθις ἐς δόμους πάλιν, ἔμφρων μόλις πως ξὺν χρόνῳ καθίσταται, καὶ πλῆρες ἄτης ὡς διοπτεύει στέγος, παίσας κάρα ʼθώϋξεν· ἐν δʼ ἐρειπίοις
309νεκρῶν ἐρειφθεὶς ἕζετʼ ἀρνείου φόνου, κόμην ἀπρὶξ ὄνυξι συλλαβὼν χερί. καὶ τὸν μὲν ἧστο πλεῖστον ἄφθογγος χρόνον· ἔπειτʼ ἐμοὶ τὰ δείνʼ ἐπηπείλησʼ ἔπη, εἰ μὴ φανοίην πᾶν τὸ συντυχὸν πάθος,
314κἀνήρετʼ ἐν τῷ πράγματος κυροῖ ποτέ. κἀγώ, φίλοι, δείσασα τοὐξειργασμένον ἔλεξα πᾶν ὅσονπερ ἐξηπιστάμην. ὁ δʼ εὐθὺς ἐξῴμωξεν οἰμωγὰς λυγράς, ἃς οὔποτʼ αὐτοῦ πρόσθεν εἰσήκουσʼ ἐγώ·
319πρὸς γὰρ κακοῦ τε καὶ βαρυψύχου γόους τοιούσδʼ ἀεί ποτʼ ἀνδρὸς ἐξηγεῖτʼ ἔχειν· ἀλλʼ ἀψόφητος ὀξέων κωκυμάτων ὑπεστέναζε ταῦρος ὣς βρυχώμενος. νῦν δʼ ἐν τοιᾷδε κείμενος κακῇ τύχῃ
324ἄσιτος ἁνήρ, ἄποτος, ἐν μέσοις βοτοῖς σιδηροκμῆσιν ἥσυχος θακεῖ πεσών· καὶ δῆλός ἐστιν ὥς τι δρασείων κακόν. τοιαῦτα γάρ πως καὶ λέγει κὠδύρεται. ἀλλʼ, ὦ φίλοι, τούτων γὰρ οὕνεκʼ ἐστάλην,
329ἀρήξατʼ εἰσελθόντες, εἰ δύνασθέ τι· φίλων γὰρ οἱ τοιοίδε νικῶνται λόγοις.
331ΧΟΡΌΣ: Τέκμησσα, δεινά, παῖ Τελεύταντος, λέγεις
332ἡμῖν, τὸν ἄνδρα διαπεφοιβάσθαι κακοῖς.
333ΑἼΑΣ: ἰώ μοί μοι.
334ΤΈΚΜΗΣΣΑ: τάχʼ, ὡς ἔοικε, μᾶλλον· ἢ οὐκ ἠκούσατε
335Αἴαντος οἵαν τήνδε θωΰσσει βοήν;
336ΑἼΑΣ: ἰώ μοί μοι.
Part 5
337ΧΟΡΌΣ: ἁνὴρ ἔοικεν ἢ νοσεῖν ἢ τοῖς πάλαι
338νοσήμασιν ξυνοῦσι λυπεῖσθαι παρών.
339ΑἼΑΣ: ἰὼ παῖ παῖ.
340ΤΈΚΜΗΣΣΑ: ὤμοι τάλαινʼ· Εὐρύσακες, ἀμφὶ σοὶ βοᾷ.
341τί ποτε μενοινᾷ; ποῦ ποτʼ εἶ; τάλαινʼ ἐγώ.
342ΑἼΑΣ: Τεῦκρον καλῶ. ποῦ Τεῦκρος; ἢ τὸν εἰσαεὶ
343λεηλατήσει χρόνον, ἐγὼ δʼ ἀπόλλυμαι;
344ΧΟΡΌΣ: ἁνὴρ φρονεῖν ἔοικεν. ἀλλʼ ἀνοίγετε.
345τάχʼ ἄν τινʼ αἰδῶ κἀπʼ ἐμοὶ βλέψας λάβοι.
346ΤΈΚΜΗΣΣΑ: ἰδού, διοίγω· προσβλέπειν δʼ ἔξεστί σοι
347τὰ τοῦδε πράγη, καὐτὸς ὡς ἔχων κυρεῖ.
348ΑἼΑΣ: ἰὼ
349φίλοι ναυβάται, μόνοι ἐμῶν φίλων,
350μόνοι ἔτʼ ἐμμένοντες ὀρθῷ νόμῳ,
351ἴδεσθέ μʼ οἷον ἄρτι κῦμα φοινίας ὑπὸ ζάλης
352ἀμφίδρομον κυκλεῖται.
354ΧΟΡΌΣ: οἴμʼ ὡς ἔοικας ὀρθὰ μαρτυρεῖν ἄγαν.
355δηλοῖ δὲ τοὔργον ὡς ἀφροντίστως ἔχει.
356ΑἼΑΣ: ἰὼ
357γένος ναΐας ἀρωγὸν τέχνας,
358ἅλιον ὃς ἐπέβας ἑλίσσων πλάταν,
360σέ τοι σέ τοι μόνον δέδορκα πημονὰν ἐπαρκέσοντʼ·
361ἀλλά με συνδάϊξον.
362ΧΟΡΌΣ: εὔφημα φώνει· μὴ κακὸν κακῷ διδοὺς
363ἄκος, πλέον τὸ πῆμα τῆς ἄτης τίθει.
364ΑἼΑΣ: ὁρᾷς τὸν θρασύν, τὸν εὐκάρδιον,
365τὸν ἐν δαΐοις ἄτρεστον μάχαις,
366ἐν ἀφόβοις με θηρσὶ δεινὸν χέρας;
367ὤμοι γέλωτος, οἷον ὑβρίσθην ἄρα.
368ΤΈΚΜΗΣΣΑ: μή, δέσποτʼ Αἴας, λίσσομαί σʼ, αὔδα τάδε.
369ΑἼΑΣ: οὐκ ἐκτός; οὐκ ἄψορρον ἐκνεμεῖ πόδα;
370αἰαῖ αἰαῖ.
371ΧΟΡΌΣ: ὦ πρὸς θεῶν ὕπεικε καὶ φρόνησον εὖ.
372ΑἼΑΣ: ὦ δύσμορος, ὃς χερὶ μὲν
373μεθῆκα τοὺς ἀλάστορας, ἐν δʼ ἑλίκεσσι
375βουσὶ καὶ κλυτοῖς πεσὼν αἰπολίοις
376ἐρεμνὸν αἷμʼ ἔδευσα.
377ΧΟΡΌΣ: τί δῆτʼ ἂν ἀλγοίης ἐπʼ ἐξειργασμένοις;
378οὐ γὰρ γένοιτʼ ἂν ταῦθʼ ὅπως οὐχ ὧδʼ ἔχειν.
379ΑἼΑΣ: ἰὼ πάνθʼ ὁρῶν ἁπάντων τʼ ἀεὶ
380κακῶν ὄργανον, τέκνον Λαρτίου,
381κακοπινέστατόν τʼ ἄλημα στρατοῦ,
382ἦ που πολὺν γέλωθʼ ὑφʼ ἡδονῆς ἄγεις.
383ΧΟΡΌΣ: ξύν τοι θεῷ πᾶς καὶ γελᾷ κὠδύρεται.
384ΑἼΑΣ: ἴδοιμι μήν νιν, καίπερ ὧδʼ ἀτώμενος.
385ἰώ μοί μοι.
386ΧΟΡΌΣ: μηδὲν μέγʼ εἴπῃς· οὐχ ὁρᾷς ἵνʼ εἶ κακοῦ;
Part 6
387ΑἼΑΣ: ὦ Ζεῦ, προγόνων προπάτωρ,
388πῶς ἂν τὸν αἱμυλώτατον, ἐχθρὸν ἄλημα,
390τούς τε δισσάρχας ὀλέσσας βασιλῆς
391τέλος θάνοιμι καὐτός;
392ΤΈΚΜΗΣΣΑ: ὅταν κατεύχῃ ταῦθʼ, ὁμοῦ κἀμοὶ θανεῖν
393εὔχου· τί γὰρ δεῖ ζῆν με σοῦ τεθνηκότος;
394ΑἼΑΣ: ἰὼ σκότος, ἐμὸν φάος, ἔρεβος ὦ φαεννότατον, ὡς ἐμοί, ἕλεσθʼ ἕλεσθέ μʼ οἰκήτορα, ἕλεσθέ μʼ· οὔτε γὰρ θεῶν γένος οὔθʼ ἁμερίων
400ἔτʼ ἄξιος βλέπειν τινʼ εἰς ὄνασιν ἀνθρώπων. ἀλλά μʼ ἁ Διὸς ἀλκίμα θεὸς ὀλέθριʼ αἰκίζει. ποῖ τις οὖν φύγῃ;
404ποῖ μολὼν μενῶ; εἰ τὰ μὲν φθίνει, φίλοι, τοιοῖσδʼ ὁμοῦ πέλας, μώραις δʼ ἄγραις προσκείμεθα, πᾶς δὲ στρατὸς δίπαλτος ἄν με χειρὶ φονεύοι.
410ΤΈΚΜΗΣΣΑ: ὦ δυστάλαινα, τοιάδʼ ἄνδρα χρήσιμον
411φωνεῖν, ἃ πρόσθεν οὗτος οὐκ ἔτλη ποτʼ ἄν.
412ΑἼΑΣ: ἰὼ πόροι ἁλίρροθοι πάραλά τʼ ἄντρα καὶ νέμος ἐπάκτιον, πολὺν πολύν με δαρόν τε δὴ κατείχετʼ ἀμφὶ Τροίαν χρόνον· ἀλλʼ οὐκέτι μʼ, οὐκ
416ἔτʼ ἀμπνοὰς ἔχοντα· τοῦτό τις φρονῶν ἴστω. ὦ Σκαμάνδριοι γείτονες ῥοαί, εὔφρονες Ἀργείοις, οὐκέτʼ ἄνδρα μὴ
422τόνδʼ ἴδητʼ, ἔπος ἐξερῶ μέγʼ, οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντʼ ἀπὸ Ἑλλανίδος· τανῦν δʼ ἄτιμος ὧδε πρόκειμαι.
428ΧΟΡΌΣ: οὔτοι σʼ ἀπείργειν οὐδʼ ὅπως ἐῶ λέγειν
429ἔχω, κακοῖς τοιοῖσδε συμπεπτωκότα.
430ΑἼΑΣ: αἰαῖ· τίς ἄν ποτʼ ᾤεθʼ ὧδʼ ἐπώνυμον τοὐμὸν ξυνοίσειν ὄνομα τοῖς ἐμοῖς κακοῖς; νῦν γὰρ πάρεστι καὶ δὶς αἰάζειν ἐμοὶ καὶ τρίς· τοιούτοις γὰρ κακοῖς ἐντυγχάνω· ὅτου πατὴρ μὲν τῆσδʼ ἀπʼ Ἰδαίας χθονὸς
435τὰ πρῶτα καλλιστεῖʼ ἀριστεύσας στρατοῦ πρὸς οἶκον ἦλθε πᾶσαν εὔκλειαν φέρων· ἐγὼ δʼ ὁ κείνου παῖς, τὸν αὐτὸν ἐς τόπον Τροίας ἐπελθὼν οὐκ ἐλάσσονι σθένει οὐδʼ ἔργα μείω χειρὸς ἀρκέσας ἐμῆς,
440ἄτιμος Ἀργείοισιν ὧδʼ ἀπόλλυμαι. καίτοι τοσοῦτόν γʼ ἐξεπίστασθαι δοκῶ· εἰ ζῶν Ἀχιλλεὺς τῶν ὅπλων τῶν ὧν πέρι κρίνειν ἔμελλε κράτος ἀριστείας τινί, οὐκ ἄν τις αὔτʼ ἔμαρψεν ἄλλος ἀντʼ ἐμοῦ.
445νῦν δʼ αὔτʼ Ἀτρεῖδαι φωτὶ παντουργῷ φρένας ἔπραξαν, ἀνδρὸς τοῦδʼ ἀπώσαντες κράτη. κεἰ μὴ τόδʼ ὄμμα καὶ φρένες διάστροφοι γνώμης ἀπῇξαν τῆς ἐμῆς, οὐκ ἄν ποτε δίκην κατʼ ἄλλου φωτὸς ὧδʼ ἐψήφισαν.
450νῦν δʼ ἡ Διὸς γοργῶπις ἀδάματος θεὰ ἤδη μʼ ἐπʼ αὐτοῖς χεῖρʼ ἐπεντύνοντʼ ἐμὴν ἔσφηλεν, ἐμβαλοῦσα λυσσώδη νόσον, ὥστʼ ἐν τοιοῖσδε χεῖρας αἱμάξαι βοτοῖς· κεῖνοι δʼ ἐπεγγελῶσιν ἐκπεφευγότες,
455ἐμοῦ μὲν οὐχ ἑκόντος· εἰ δέ τις θεῶν βλάπτοι, φύγοι τἂν χὠ κακὸς τὸν κρείσσονα. καὶ νῦν τί χρὴ δρᾶν; ὅστις ἐμφανῶς θεοῖς ἐχθαίρομαι, μισεῖ δέ μʼ Ἑλλήνων στρατός, ἔχθει δὲ Τροία πᾶσα καὶ πεδία τάδε.
460πότερα πρὸς οἴκους, ναυλόχους λιπὼν ἕδρας μόνους τʼ Ἀτρείδας, πέλαγος Αἰγαῖον περῶ; καὶ ποῖον ὄμμα πατρὶ δηλώσω φανεὶς Τελαμῶνι; πῶς με τλήσεταί ποτʼ εἰσιδεῖν γυμνὸν φανέντα τῶν ἀριστείων ἄτερ,
465ὧν αὐτὸς ἔσχε στέφανον εὐκλείας μέγαν; οὐκ ἔστι τοὔργον τλητόν. ἀλλὰ δῆτʼ ἰὼν πρὸς ἔρυμα Τρώων, ξυμπεσὼν μόνος μόνοις καὶ δρῶν τι χρηστόν, εἶτα λοίσθιον θάνω; ἀλλʼ ὧδέ γʼ Ἀτρείδας ἂν εὐφράναιμί που.
470οὐκ ἔστι ταῦτα. πεῖρά τις ζητητέα τοιάδʼ ἀφʼ ἧς γέροντι δηλώσω πατρὶ μή τοι φύσιν γʼ ἄσπλαγχνος ἐκ κείνου γεγώς. αἰσχρὸν γὰρ ἄνδρα τοῦ μακροῦ χρῄζειν βίου, κακοῖσιν ὅστις μηδὲν ἐξαλλάσσεται.
475τί γὰρ παρʼ ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; οὐκ ἂν πριαίμην οὐδενὸς λόγου βροτὸν ὅστις κεναῖσιν ἐλπίσιν θερμαίνεται· ἀλλʼ ἢ καλῶς ζῆν ἢ καλῶς τεθνηκέναι
480τὸν εὐγενῆ χρή. πάντʼ ἀκήκοας λόγον.
481ΧΟΡΌΣ: οὐδεὶς ἐρεῖ ποθʼ ὡς ὑπόβλητον λόγον,
482Αἴας, ἔλεξας, ἀλλὰ τῆς σαυτοῦ φρενός·
483παῦσαί γε μέντοι καὶ δὸς ἀνδράσιν φίλοις
484γνώμης κρατῆσαι, τάσδε φροντίδας μεθείς.
485ΤΈΚΜΗΣΣΑ: ὦ δέσποτʼ Αἴας, τῆς ἀναγκαίας τύχης οὐκ ἔστιν οὐδὲν μεῖζον ἀνθρώποις κακόν. ἐγὼ δʼ ἐλευθέρου μὲν ἐξέφυν πατρός, εἴπερ τινὸς σθένοντος ἐν πλούτῳ Φρυγῶν· νῦν δʼ εἰμὶ δούλη· θεοῖς γὰρ ὧδʼ ἔδοξέ που
490καὶ σῇ μάλιστα χειρί. τοιγαροῦν, ἐπεὶ τὸ σὸν λέχος ξυνῆλθον, εὖ φρονῶ τὰ σά, καί σʼ ἀντιάζω πρός τʼ ἐφεστίου Διὸς εὐνῆς τε τῆς σῆς, ᾗ συνηλλάχθης ἐμοί, μή μʼ ἀξιώσῃς βάξιν ἀλγεινὴν λαβεῖν
495τῶν σῶν ὑπʼ ἐχθρῶν, χειρίαν ἐφείς τινι. ᾗ γὰρ θάνῃς σὺ καὶ τελευτήσας ἀφῇς, ταύτῃ νόμιζε κἀμὲ τῇ τόθʼ ἡμέρᾳ βίᾳ ξυναρπασθεῖσαν Ἀργείων ὕπο ξὺν παιδὶ τῷ σῷ δουλίαν ἕξειν τροφήν.
500καί τις πικρὸν πρόσφθεγμα δεσποτῶν ἐρεῖ λόγοις ἰάπτων· ἴδετε τὴν ὁμευνέτιν Αἴαντος, ὃς μέγιστον ἴσχυσεν στρατοῦ, οἵας λατρείας ἀνθʼ ὅσου ζήλου τρέφει. τοιαῦτʼ ἐρεῖ τις· κἀμὲ μὲν δαίμων ἐλᾷ,
505σοὶ δʼ αἰσχρὰ τἄπη ταῦτα καὶ τῷ σῷ γένει. ἀλλʼ αἴδεσαι μὲν πατέρα τὸν σὸν ἐν λυγρῷ γήρᾳ προλείπων, αἴδεσαι δὲ μητέρα πολλῶν ἐτῶν κληροῦχον, ἥ σε πολλάκις θεοῖς ἀρᾶται ζῶντα πρὸς δόμους μολεῖν·
510οἴκτιρε δʼ, ὦναξ, παῖδα τὸν σόν, εἰ νέας τροφῆς στερηθεὶς σοῦ διοίσεται μόνος ὑπʼ ὀρφανιστῶν μὴ φίλων, ὅσον κακὸν κείνῳ τε κἀμοὶ τοῦθʼ, ὅταν θάνῃς, νεμεῖς. ἐμοὶ γὰρ οὐκέτʼ ἔστιν εἰς ὅ τι βλέπω
515πλὴν σοῦ. σὺ γάρ μοι πατρίδʼ ᾔστωσας δόρει, καὶ μητέρʼ ἄλλη μοῖρα τὸν φύσαντά τε καθεῖλεν Ἅιδου θανασίμους οἰκήτορας. τίς δῆτʼ ἐμοὶ γένοιτʼ ἂν ἀντὶ σοῦ πατρίς; τίς πλοῦτος; ἐν σοὶ πᾶσʼ ἔγωγε σῴζομαι.
520ἀλλʼ ἴσχε κἀμοῦ μνῆστιν· ἀνδρί τοι χρεὼν μνήμην προσεῖναι, τερπνὸν εἴ τί που πάθοι. χάρις χάριν γάρ ἐστιν ἡ τίκτουσʼ ἀεί· ὅτου δʼ ἀπορρεῖ μνῆστις εὖ πεπονθότος, οὐκ ἂν γένοιτʼ ἔθʼ οὗτος εὐγενὴς ἀνήρ.
525ΧΟΡΌΣ: Αἴας, ἔχειν σʼ ἂν οἶκτον ὡς κἀγὼ φρενὶ
526θέλοιμʼ ἄν· αἰνοίης γὰρ ἂν τὰ τῆσδʼ ἔπη.
527ΑἼΑΣ: καὶ κάρτʼ ἐπαίνου τεύξεται πρὸς γοῦν ἐμοῦ,
528ἐὰν μόνον τὸ ταχθὲν εὖ τολμᾷ τελεῖν.
529ΤΈΚΜΗΣΣΑ: ἀλλʼ ὦ φίλʼ Αἴας, πάντʼ ἔγωγε πείσομαι.
530ΑἼΑΣ: κόμιζέ νύν μοι παῖδα τὸν ἐμόν, ὡς ἴδω.
531ΤΈΚΜΗΣΣΑ: καὶ μὴν φόβοισί γʼ αὐτὸν ἐξελυσάμην.
532ΑἼΑΣ: ἐν τοῖσδε τοῖς κακοῖσιν; ἢ τί μοι λέγεις;
533ΤΈΚΜΗΣΣΑ: μὴ σοί γέ που δύστηνος ἀντήσας θάνοι.
534ΑἼΑΣ: πρέπον γέ τἂν ἦν δαίμονος τοὐμοῦ τόδε.
535ΤΈΚΜΗΣΣΑ: ἀλλʼ οὖν ἐγὼ ʼφύλαξα τοῦτό γʼ ἀρκέσαι.
536ΑἼΑΣ: ἐπῄνεσʼ ἔργον καὶ πρόνοιαν ἣν ἔθου.
537ΤΈΚΜΗΣΣΑ: τί δῆτʼ ἂν ὡς ἐκ τῶνδʼ ἂν ὠφελοῖμί σε;
Part 7
538ΑἼΑΣ: δός μοι προσειπεῖν αὐτὸν ἐμφανῆ τʼ ἰδεῖν.
539ΤΈΚΜΗΣΣΑ: καὶ μὴν πέλας γε προσπόλοις φυλάσσεται.
540ΑἼΑΣ: τί δῆτα μέλλει μὴ οὐ παρουσίαν ἔχειν;
541ΤΈΚΜΗΣΣΑ: ὦ παῖ, πατὴρ καλεῖ σε. δεῦρο προσπόλων
542ἄγʼ αὐτὸν ὅσπερ χερσὶν εὐθύνων κυρεῖς.
543ΑἼΑΣ: ἕρποντι φωνεῖς ἢ λελειμμένῳ λόγων;
544ΤΈΚΜΗΣΣΑ: καὶ δὴ κομίζει προσπόλων ὅδʼ ἐγγύθεν.
545ΑἼΑΣ: αἶρʼ αὐτόν, αἶρε δεῦρο· ταρβήσει γὰρ οὒ νεοσφαγῆ που τόνδε προσλεύσσων φόνον, εἴπερ δικαίως ἔστʼ ἐμὸς τὰ πατρόθεν. ἀλλʼ αὐτίκʼ ὠμοῖς αὐτὸν ἐν νόμοις πατρὸς δεῖ πωλοδαμνεῖν κἀξομοιοῦσθαι φύσιν.
550ὦ παῖ, γένοιο πατρὸς εὐτυχέστερος, τὰ δʼ ἄλλʼ ὅμοιος· καὶ γένοιʼ ἂν οὐ κακός. καίτοι σε καὶ νῦν τοῦτό γε ζηλοῦν ἔχω, ὁθούνεκʼ οὐδὲν τῶνδʼ ἐπαισθάνει κακῶν· ἐν τῷ φρονεῖν γὰρ μηδὲν ἥδιστος βίος,
555ἕως τὸ χαίρειν καὶ τὸ λυπεῖσθαι μάθῃς. ὅταν δʼ ἵκῃ πρὸς τοῦτο, δεῖ σʼ ὅπως πατρὸς δείξεις ἐν ἐχθροῖς, οἷος ἐξ οἵου ʼτράφης. τέως δὲ κούφοις πνεύμασιν βόσκου, νέαν ψυχὴν ἀτάλλων, μητρὶ τῇδε χαρμονήν.
560οὔτοι σʼ Ἀχαιῶν, οἶδα, μή τις ὑβρίσῃ στυγναῖσι λώβαις, οὐδὲ χωρὶς ὄντʼ ἐμοῦ. τοῖον πυλωρὸν φύλακα Τεῦκρον ἀμφί σοι λείψω τροφῆ τʼ ἄοκνον ἔμπα, κεἰ τανῦν τηλωπὸς οἰχνεῖ, δυσμενῶν θήραν ἔχων.
565ἀλλʼ, ἄνδρες ἀσπιστῆρες, ἐνάλιος λεώς, ὑμῖν τε κοινὴν τήνδʼ ἐπισκήπτω χάριν, κείνῳ τʼ ἐμὴν ἀγγείλατʼ ἐντολήν, ὅπως τὸν παῖδα τόνδε πρὸς δόμους ἐμοὺς ἄγων Τελαμῶνι δείξει μητρί τʼ, Ἐριβοίᾳ λέγω,
570ὥς σφιν γένηται γηροβοσκὸς εἰσαεί, , καὶ τἀμὰ τεύχη μήτʼ ἀγωνάρχαι τινὲς θήσουσʼ Ἀχαιοῖς μήθʼ ὁ λυμεὼν ἐμός. ἀλλʼ αὐτό μοι σύ, παῖ, λαβὼν ἐπώνυμον,
575Εὐρύσακες, ἴσχε διὰ πολυρράφου στρέφων πόρπακος, ἑπτάβοιον ἄρρηκτον σάκος· τὰ δʼ ἄλλα τεύχη κοίνʼ ἐμοὶ τεθάψεται. ἀλλʼ ὡς τάχος τὸν παῖδα τόνδʼ ἤδη δέχου καὶ δῶμα πάκτου, μηδʼ ἐπισκήνους γόους
580δάκρυε· κάρτα τοι φιλοίκτιστον γυνή. πύκαζε θᾶσσον· οὐ πρὸς ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδὰς πρὸς τομῶντι πήματι.
583ΧΟΡΌΣ: δέδοικʼ ἀκούων τήνδε τὴν προθυμίαν·
584οὐ γάρ μʼ ἀρέσκει γλῶσσά σου τεθηγμένη.
585ΤΈΚΜΗΣΣΑ: ὦ δέσποτʼ Αἴας, τί ποτε δρασείεις φρενί;
586ΑἼΑΣ: μὴ κρῖνε, μὴ ʼξέταζε· σωφρονεῖν καλόν.
587ΤΈΚΜΗΣΣΑ: οἴμʼ ὡς ἀθυμῶ· καί σε πρὸς τοῦ σοῦ τέκνου
588καὶ θεῶν ἱκνοῦμαι, μὴ προδοὺς ἡμᾶς γένῃ.
589ΑἼΑΣ: ἄγαν γε λυπεῖς· οὐ κάτοισθʼ ἐγὼ θεοῖς
590ὡς οὐδὲν ἀρκεῖν εἴμʼ ὀφειλέτης ἔτι;
591ΤΈΚΜΗΣΣΑ: εὔφημα φώνει.
591bΑἼΑΣ: τοῖς ἀκούουσιν λέγε.
592ΤΈΚΜΗΣΣΑ: σὺ δʼ οὐχὶ πείσει;
592bΑἼΑΣ: πόλλʼ ἄγαν ἤδη θροεῖς.
593ΤΈΚΜΗΣΣΑ: ταρβῶ γάρ, ὦναξ.
593bΑἼΑΣ: οὐ ξυνέρξεθʼ ὡς τάχος;
594ΤΈΚΜΗΣΣΑ: πρὸς θεῶν, μαλάσσου.
594bΑἼΑΣ: μῶρά μοι δοκεῖς φρονεῖν,
595εἰ τοὐμὸν ἦθος ἄρτι παιδεύειν νοεῖς.
Part 8
596ΧΟΡΌΣ: ὦ κλεινὰ Σαλαμίς, σὺ μέν που ναίεις ἁλίπλακτος, εὐδαίμων, πᾶσιν περίφαντος ἀεί· ἐγὼ δʼ ὁ τλάμων παλαιὸς ἀφʼ οὗ χρόνος Ἰδαῖα μίμνων λειμώνιʼ ἔπαυλα μηνῶν
602ἀνήριθμος αἰὲν εὐνῶμαι χρόνῳ τρυχόμενος, κακὰν ἐλπίδʼ ἔχων ἔτι μέ ποτʼ ἀνύσειν τὸν ἀπότροπον ἀΐδηλον Ἅιδαν.
609ΧΟΡΌΣ: καί μοι δυσθεράπευτος Αἴας ξύνεστιν ἔφεδρος, ὤμοι μοι, θείᾳ μανίᾳ ξύναυλος· ὃν ἐξεπέμψω πρὶν δή ποτε θουρίῳ κρατοῦντʼ ἐν Ἄρει· νῦν δʼ αὖ φρενὸς οἰοβώτας
615φίλοις μέγα πένθος ηὕρηται. τὰ πρὶν δʼ ἔργα χεροῖν μεγίστας ἀρετᾶς ἄφιλα παρʼ ἀφίλοις ἔπεσʼ ἔπεσε μελέοις Ἀτρείδαις.
622ΧΟΡΌΣ: ἦ που παλαιᾷ μὲν σύντροφος ἁμέρᾳ,
625λευκῷ δὲ γήρᾳ μάτηρ νιν ὅταν νοσοῦντα
626φρενομόρως ἀκούσῃ,
627αἴλινον αἴλινον
628οὐδʼ οἰκτρᾶς γόον ὄρνιθος ἀηδοῦς
630ἥσει δύσμορος, ἀλλʼ ὀξυτόνους μὲν ᾠδὰς
631θρηνήσει, χερόπλακτοι δʼ
632ἐν στέρνοισι πεσοῦνται
633δοῦποι καὶ πολιᾶς ἄμυγμα χαίτας.
635ΧΟΡΌΣ: κρείσσων παρʼ Ἅιδᾳ κεύθων ὁ νοσῶν μάταν,
636ὃς ἐκ πατρῴας ἥκων γενεᾶς ἄριστος
637πολυπόνων Ἀχαιῶν,
638οὐκέτι συντρόφοις
640ὀργαῖς ἔμπεδος, ἀλλʼ ἐκτὸς ὁμιλεῖ.
641ὦ τλᾶμον πάτερ, οἵαν σε μένει πυθέσθαι
642παιδὸς δύσφορον ἄταν,
643ἃν οὔπω τις ἔθρεψεν
645αἰὼν Αἰακιδᾶν ἄτερθε τοῦδε.
646ΑἼΑΣ: ἅπανθʼ ὁ μακρὸς κἀναρίθμητος χρόνος φύει τʼ ἄδηλα καὶ φανέντα κρύπτεται· κοὐκ ἔστʼ ἄελπτον οὐδέν, ἀλλʼ ἁλίσκεται χὠ δεινὸς ὅρκος χαἰ περισκελεῖς φρένες. κἀγὼ γάρ, ὃς τὰ δείνʼ ἐκαρτέρουν τότε,
651βαφῇ σίδηρος ὣς ἐθηλύνθην στόμα πρὸς τῆσδε τῆς γυναικός· οἰκτίρω δέ νιν χήραν παρʼ ἐχθροῖς παῖδά τʼ ὀρφανὸν λιπεῖν. ἀλλʼ εἶμι πρός τε λουτρὰ καὶ παρακτίους λειμῶνας, ὡς ἂν λύμαθʼ ἁγνίσας ἐμὰ
656μῆνιν βαρεῖαν ἐξαλύξωμαι θεᾶς· μολών τε χῶρον ἔνθʼ ἂν ἀστιβῆ κίχω, κρύψω τόδʼ ἔγχος τοὐμόν, ἔχθιστον βελῶν, γαίας ὀρύξας ἔνθα μή τις ὄψεται· ἀλλʼ αὐτὸ νὺξ Ἅιδης τε σῳζόντων κάτω.
661ἐγὼ γὰρ ἐξ οὗ χειρὶ τοῦτʼ ἐδεξάμην παρʼ Ἕκτορος δώρημα δυσμενεστάτου, οὔπω τι κεδνὸν ἔσχον Ἀργείων πάρα. ἀλλʼ ἔστʼ ἀληθὴς ἡ βροτῶν παροιμία, ἐχθρῶν ἄδωρα δῶρα κοὐκ ὀνήσιμα.
666τοιγὰρ τὸ λοιπὸν εἰσόμεσθα μὲν θεοῖς εἴκειν, μαθησόμεσθα δʼ Ἀτρείδας σέβειν. ἄρχοντές εἰσιν, ὥσθʼ ὑπεικτέον. τί μήν; καὶ γὰρ τὰ δεινὰ καὶ τὰ καρτερώτατα τιμαῖς ὑπείκει· τοῦτο μὲν νιφοστιβεῖς
671χειμῶνες ἐκχωροῦσιν εὐκάρπῳ θέρει· ἐξίσταται δὲ νυκτὸς αἰανὴς κύκλος τῇ λευκοπώλῳ φέγγος ἡμέρᾳ φλέγειν· δεινῶν τʼ ἄημα πνευμάτων ἐκοίμισε στένοντα πόντον· ἐν δʼ ὁ παγκρατὴς ὕπνος
676λύει πεδήσας, οὐδʼ ἀεὶ λαβὼν ἔχει. ἡμεῖς δὲ πῶς οὐ γνωσόμεσθα σωφρονεῖν; ἔγωγʼ· ἐπίσταμαι γὰρ ἀρτίως ὅτι ὅ τʼ ἐχθρὸς ἡμῖν ἐς τοσόνδʼ ἐχθαρτέος, ὡς καὶ φιλήσων αὖθις, ἔς τε τὸν φίλον
681τοσαῦθʼ ὑπουργῶν ὠφελεῖν βουλήσομαι, ὡς αἰὲν οὐ μενοῦντα· τοῖς πολλοῖσι γὰρ βροτῶν ἄπιστός ἐσθʼ ἑταιρείας λιμήν. ἀλλʼ ἀμφὶ μὲν τούτοισιν εὖ σχήσει· σὺ δὲ ἔσω θεοῖς ἐλθοῦσα διὰ τάχους, γύναι,
686εὔχου τελεῖσθαι τοὐμὸν ὧν ἐρᾷ κέαρ. ὑμεῖς δʼ, ἑταῖροι, ταὐτὰ τῇδέ μοι τάδε τιμᾶτε, Τεύκρῳ τʼ, ἢν μόλῃ, σημήνατε μέλειν μὲν ἡμῶν, εὐνοεῖν δʼ ὑμῖν ἅμα. ἐγὼ γὰρ εἶμʼ ἐκεῖσʼ ὅποι πορευτέον·
691ὑμεῖς δʼ ἃ φράζω δρᾶτε, καὶ τάχʼ ἄν μʼ ἴσως πύθοισθε, κεἰ νῦν δυστυχῶ, σεσωσμένον.
693ΧΟΡΌΣ: ἔφριξʼ ἔρωτι, περιχαρὴς δʼ ἀνεπτόμαν. ἰὼ ἰὼ Πὰν Πάν, ὦ Πὰν Πὰν ἁλίπλαγκτε, Κυλλανίας χιονοκτύπου πετραίας ἀπὸ δειράδος φάνηθʼ, ὦ θεῶν χοροποίʼ ἄναξ, ὅπως μοι
700Νύσια Κνώσιʼ ὀρχήματʼ αὐτοδαῆ ξυνὼν ἰάψῃς· νῦν γὰρ ἐμοὶ μέλει χορεῦσαι. Ἰκαρίων δʼ ὑπὲρ πελαγέων μολὼν ἄναξ Ἀπόλλων ὁ Δάλιος εὔγνωστος ἐμοὶ ξυνείη διὰ παντὸς εὔφρων.
707ΧΟΡΌΣ: ἔλυσεν αἰνὸν ἄχος ἀπʼ ὀμμάτων Ἄρης. ἰὼ ἰώ, νῦν αὖ, νῦν, ὦ Ζεῦ, πάρα λευκὸν εὐάμερον πελάσαι φάος θοᾶν ὠκυάλων νεῶν, ὅτʼ Αἴας λαθίπονος πάλιν, θεῶν δʼ αὖ
712πάνθυτα θέσμιʼ ἐξήνυσʼ εὐνομίᾳ σέβων μεγίστᾳ. πάνθʼ ὁ μέγας χρόνος μαραίνει, κοὐδὲν ἀναύδατον φατίσαιμʼ ἄν, εὖτέ γʼ ἐξ ἀέλπτων Αἴας μετανεγνώσθη θυμοῦ τʼ Ἀτρείδαις μεγάλων τε νεικέων.
719ἌΓΓΕΛΟΣ: ἄνδρες φίλοι, τὸ πρῶτον ἀγγεῖλαι θέλω· Τεῦκρος πάρεστιν ἄρτι Μυσίων ἀπὸ κρημνῶν· μέσον δὲ προσμολὼν στρατήγιον κυδάζεται τοῖς πᾶσιν Ἀργείοις ὁμοῦ. στείχοντα γὰρ πρόσωθεν αὐτὸν ἐν κύκλῳ
724μαθόντες ἀμφέστησαν, εἶτʼ ὀνείδεσιν ἤρασσον ἔνθεν κἄνθεν οὔτις ἔσθʼ ὃς οὔ, τὸν τοῦ μανέντος κἀπιβουλευτοῦ στρατοῦ ξύναιμον ἀποκαλοῦντες, ὡς οὐκ ἀρκέσοι τὸ μὴ οὐ πέτροισι πᾶς καταξανθεὶς θανεῖν·
729ὥστʼ εἰς τοσοῦτον ἦλθον ὥστε καὶ χεροῖν κολεῶν ἐρυστὰ διεπεραιώθη ξίφη. λήγει δʼ ἔρις δραμοῦσα τοῦ προσωτάτω ἀνδρῶν γερόντων ἐν ξυναλλαγῇ λόγου. ἀλλʼ ἡμὶν Αἴας ποῦ ʼστιν, ὡς φράσω τάδε;
734τοῖς κυρίοις γὰρ πάντα χρὴ δηλοῦν λόγον.
735ΧΟΡΌΣ: οὐκ ἔνδον, ἀλλὰ φροῦδος ἀρτίως, νέας
736βουλὰς νέοισιν ἐγκαταζεύξας τρόποις.
737ἌΓΓΕΛΟΣ: ἰοὺ ἰού·
738βραδεῖαν ἡμᾶς ἆρʼ ὁ τήνδε τὴν ὁδὸν
739πέμπων ἔπεμψεν ἢ ʼφάνην ἐγὼ βραδύς.
740ΧΟΡΌΣ: τί δʼ ἐστὶ χρείας τῆσδʼ ὑπεσπανισμένον;
741ἌΓΓΕΛΟΣ: τὸν ἄνδρʼ ἀπηύδα Τεῦκρος ἔνδοθεν στέγης
742μὴ ʼξω παρήκειν, πρὶν παρὼν αὐτὸς τύχῃ.
743ΧΟΡΌΣ: ἀλλʼ οἴχεταί τοι, πρὸς τὸ κέρδιστον τραπεὶς
744γνώμης, θεοῖσιν ὡς καταλλαχθῇ χόλου.
745ἌΓΓΕΛΟΣ: ταῦτʼ ἐστὶ τἄπη μωρίας πολλῆς πλέα,
746εἴπερ τι Κάλχας εὖ φρονῶν μαντεύεται.
747ΧΟΡΌΣ: ποῖον; τί δʼ εἰδὼς τοῦδε πράγματος πάρει;
748ἌΓΓΕΛΟΣ: τοσοῦτον οἶδα καὶ παρὼν ἐτύγχανον. ἐκ γὰρ συνέδρου καὶ τυραννικοῦ κύκλου Κάλχας μεταστὰς οἶος Ἀτρειδῶν δίχα, εἰς χεῖρα Τεύκρου δεξιὰν φιλοφρόνως θεὶς εἶπε κἀπέσκηψε, παντοίᾳ τέχνῃ
753εἶρξαι κατʼ ἦμαρ τοὐμφανὲς τὸ νῦν τόδε Αἴανθʼ ὑπὸ σκηναῖσι μηδʼ ἀφέντʼ ἐᾶν, εἰ ζῶντʼ ἐκεῖνον εἰσιδεῖν θέλοι ποτέ. ἐλᾷ γὰρ αὐτὸν τῇδε θἠμέρᾳ μόνῃ δίας Ἀθάνας μῆνις, ὡς ἔφη λέγων.
758τὰ γὰρ περισσὰ κἀνόνητα σώματα πίπτειν βαρείαις πρὸς θεῶν δυσπραξίαις ἔφασχʼ ὁ μάντις, ὅστις ἀνθρώπου φύσιν βλαστὼν ἔπειτα μὴ κατʼ ἄνθρωπον φρονῇ. κεῖνος δʼ ἀπʼ οἴκων εὐθὺς ἐξορμώμενος
763ἄνους καλῶς λέγοντος ηὑρέθη πατρός. ὁ μὲν γὰρ αὐτὸν ἐννέπει· τέκνον, δόρει βούλου κρατεῖν μέν, σὺν θεῷ δʼ ἀεὶ κρατεῖν. ὁ δʼ ὑψικόμπως κἀφρόνως ἠμείψατο· πάτερ, θεοῖς μὲν κἂν ὁ μηδὲν ὢν ὁμοῦ
768κράτος κατακτήσαιτʼ· ἐγὼ δὲ καὶ δίχα κείνων πέποιθα τοῦτʼ ἐπισπάσειν κλέος. τοσόνδʼ ἐκόμπει μῦθον. εἶτα δεύτερον δίας Ἀθάνας, ἡνίκʼ ὀτρύνουσά νιν ηὐδᾶτʼ ἐπʼ ἐχθροῖς χεῖρα φοινίαν τρέπειν,
773τότʼ ἀντιφωνεῖ δεινὸν ἄρρητόν τʼ ἔπος· ἄνασσα, τοῖς ἄλλοισιν Ἀργείων πέλας ἵστω, καθʼ ἡμᾶς δʼ οὔποτʼ ἐκρήξει μάχη. τοιοῖσδέ τοι λόγοισιν ἀστεργῆ θεᾶς ἐκτήσατʼ ὀργήν, οὐ κατʼ ἄνθρωπον φρονῶν.
778ἀλλʼ εἴπερ ἔστι τῇδε θἠμέρᾳ, τάχʼ ἂν γενοίμεθʼ αὐτοῦ σὺν θεῷ σωτήριοι. τοσαῦθʼ ὁ μάντις εἶφʼ· ὁ δʼ εὐθὺς ἐξ ἕδρας πέμπει με σοὶ φέροντα τάσδʼ ἐπιστολὰς Τεῦκρος φυλάσσειν. εἰ δʼ ἀπεστερήμεθα,
783οὐκ ἔστιν ἁνὴρ κεῖνος, εἰ Κάλχας σοφός.
784ΧΟΡΌΣ: ὦ δαΐα Τέκμησσα, δύσμορον γένος,
785ὅρα μολοῦσα τόνδʼ ὁποῖʼ ἔπη θροεῖ·
786ξυρεῖ γὰρ ἐν χρῷ τοῦτο μὴ χαίρειν τινά.
787ΤΈΚΜΗΣΣΑ: τί μʼ αὖ τάλαιναν, ἀρτίως πεπαυμένην
788κακῶν ἀτρύτων, ἐξ ἕδρας ἀνίστατε;
789ΧΟΡΌΣ: τοῦδʼ εἰσάκουε τἀνδρός, ὡς ἥκει φέρων
790Αἴαντος ἡμῖν πρᾶξιν ἣν ἤλγησʼ ἐγώ.
791ΤΈΚΜΗΣΣΑ: οἴμοι, τί φής, ἄνθρωπε; μῶν ὀλώλαμεν;
Part 9
792ἌΓΓΕΛΟΣ: οὐκ οἶδα τὴν σὴν πρᾶξιν, Αἴαντος δʼ ὅτι,
793θυραῖος εἴπερ ἐστίν, οὐ θαρσῶ πέρι.
794ΤΈΚΜΗΣΣΑ: καὶ μὴν θυραῖος, ὥστε μʼ ὠδίνειν τί φής.
795ἌΓΓΕΛΟΣ: ἐκεῖνον εἴργειν Τεῦκρος ἐξεφίεται
796σκηνῆς ὕπαυλον μηδʼ ἀφιέναι μόνον.
797ΤΈΚΜΗΣΣΑ: ποῦ δʼ ἐστὶ Τεῦκρος, κἀπὶ τῷ λέγει τάδε;
798ἌΓΓΕΛΟΣ: πάρεστʼ ἐκεῖνος ἄρτι· τήνδε δʼ ἔξοδον
799ὀλεθρίαν Αἴαντος ἐλπίζει φέρειν.
800ΤΈΚΜΗΣΣΑ: οἴμοι τάλαινα, τοῦ ποτʼ ἀνθρώπων μαθών;
801ἌΓΓΕΛΟΣ: τοῦ Θεστορείου μάντεως, καθʼ ἡμέραν
802τὴν νῦν, ὅτʼ αὐτῷ θάνατον ἢ βίον φέρει.
803ΤΈΚΜΗΣΣΑ: οἲ ʼγώ, φίλοι, πρόστητʼ ἀναγκαίας τύχης, καὶ σπεύσαθʼ, οἱ μὲν Τεῦκρον ἐν τάχει μολεῖν, οἱ δʼ ἑσπέρους ἀγκῶνας, οἱ δʼ ἀντηλίους ζητεῖτʼ ἰόντες τἀνδρὸς ἔξοδον κακήν. ἔγνωκα γὰρ δὴ φωτὸς ἠπατημένη
808καὶ τῆς παλαιᾶς χάριτος ἐκβεβλημένη. οἴμοι, τί δράσω, τέκνον; οὐχ ἱδρυτέον· ἀλλʼ εἶμι κἀγὼ κεῖσʼ ὅποιπερ ἂν σθένω. χωρῶμεν, ἐγκονῶμεν, οὐχ ἕδρας ἀκμὴ σῴζειν θέλοντας ἄνδρα γʼ ὃς σπεύδῃ θανεῖν.
813ΧΟΡΌΣ: χωρεῖν ἕτοιμος, κοὐ λόγῳ δείξω μόνον·
814τάχος γὰρ ἔργου καὶ ποδῶν ἅμʼ ἕψεται,
815ΑἼΑΣ: ὁ μὲν σφαγεὺς ἕστηκεν ᾗ τομώτατος γένοιτʼ ἄν, εἴ τῳ καὶ λογίζεσθαι σχολή· δῶρον μὲν ἀνδρὸς Ἕκτορος ξένων ἐμοὶ μάλιστα μισηθέντος ἐχθίστου θʼ ὁρᾶν· πέπηγε δʼ ἐν γῇ πολεμίᾳ τῇ Τρῳάδι,
820σιδηροβρῶτι θηγάνῃ νεηκονής· ἔπηξα δʼ αὐτὸν εὖ περιστείλας ἐγώ, εὐνούστατον τῷδʼ ἀνδρὶ διὰ τάχους θανεῖν. οὕτω μὲν εὐσκευοῦμεν· ἐκ δὲ τῶνδέ μοι σὺ πρῶτος, ὦ Ζεῦ, καὶ γὰρ εἰκός, ἄρκεσον.
825αἰτήσομαι δέ σʼ οὐ μακρὸν γέρας λαχεῖν. πέμψον τινʼ ἡμῖν ἄγγελον, κακὴν φάτιν Τεύκρῳ φέροντα, πρῶτος ὥς με βαστάσῃ πεπτῶτα τῷδε περὶ νεορράντῳ ξίφει, καὶ μὴ πρὸς ἐχθρῶν του κατοπτευθεὶς πάρος
830ῥιφθῶ κυσὶν πρόβλητος οἰωνοῖς θʼ ἕλωρ. τοσαῦτά σʼ, ὦ Ζεῦ, προστρέπω, καλῶ δʼ ἅμα πομπαῖον Ἑρμῆν χθόνιον εὖ με κοιμίσαι, ξὺν ἀσφαδάστῳ καὶ ταχεῖ πηδήματι πλευρὰν διαρρήξαντα τῷδε φασγάνῳ.
835καλῶ δʼ ἀρωγοὺς τὰς ἀεί τε παρθένους ἀεί θʼ ὁρώσας πάντα τἀν βροτοῖς πάθη, σεμνὰς Ἐρινῦς τανύποδας, μαθεῖν ἐμὲ πρὸς τῶν Ἀτρειδῶν ὡς διόλλυμαι τάλας, καί σφας κακοὺς κάκιστα καὶ πανωλέθρους
840ξυναρπάσειαν, ὥσπερ εἰσορῶσʼ ἐμὲ ἴτʼ, ὦ ταχεῖαι ποίνιμοί τʼ Ἐρινύες, γεύεσθε, μὴ φείδεσθε πανδήμου στρατοῦ· σὺ δʼ, ὦ τὸν αἰπὺν οὐρανὸν διφρηλατῶν Ἥλιε, πατρῴαν τὴν ἐμὴν ὅταν χθόνα
847ἴδῃς, ἐπισχὼν χρυσόνωτον ἡνίαν ἄγγειλον ἄτας τὰς ἐμὰς μόρον τʼ ἐμὸν γέροντι πατρὶ τῇ τε δυστήνῳ τροφῷ. ἦ που τάλαινα, τήνδʼ ὅταν κλύῃ φάτιν, ἥσει μέγαν κωκυτὸν ἐν πάσῃ πόλει.
852ἀλλʼ οὐδὲν ἔργον ταῦτα θρηνεῖσθαι μάτην, ἀλλʼ ἀρκτέον τὸ πρᾶγμα σὺν τάχει τινί. ὦ Θάνατε Θάνατε, νῦν μʼ ἐπίσκεψαι μολών. καίτοι σὲ μὲν κἀκεῖ προσαυδήσω ξυνών. σὲ δʼ, ὦ φαεννῆς ἡμέρας τὸ νῦν σέλας,
857καὶ τὸν διφρευτὴν Ἥλιον προσεννέπω, πανύστατον δὴ κοὔποτʼ αὖθις ὕστερον. ὦ φέγγος, ὦ γῆς ἱερὸν οἰκείας πέδον Σαλαμῖνος, ὦ πατρῷον ἑστίας βάθρον κλειναί τʼ Ἀθῆναι καὶ τὸ σύντροφον γένος
862κρῆναί τε ποταμοί θʼ οἵδε, καὶ τὰ Τρωϊκὰ πεδία προσαυδῶ, χαίρετʼ, ὦ τροφῆς ἐμοί· τοῦθʼ ὑμὶν Αἴας τοὔπος ὕστατον θροεῖ, τὰ δʼ ἄλλʼ ἐν Ἅιδου τοῖς κάτω μυθήσομαι.
866ἩΜΙΧΌΡΙΟΝ 1: πόνος πόνῳ πόνον φέρει.
867πᾷ πᾷ
868πᾷ γὰρ οὐκ ἔβαν ἐγώ;
869κοὐδεὶς ἐπίσταταί με συμμαθεῖν τόπος.
870ἰδού.
871δοῦπον αὖ κλύω τινά.
872ἩΜΙΧΌΡΙΟΝ 2: ἡμῶν γε ναὸς κοινόπλουν ὁμιλίαν.
873ἩΜΙΧΌΡΙΟΝ 1: τί οὖν δή;
874ἩΜΙΧΌΡΙΟΝ 2: πᾶν ἐστίβηται πλευρὸν ἕσπερον νεῶν
875ἩΜΙΧΌΡΙΟΝ 1: ἔχεις οὖν;
876ἩΜΙΧΌΡΙΟΝ 2: πόνου γε πλῆθος, κοὐδὲν εἰς ὄψιν πλέον.
877ἩΜΙΧΌΡΙΟΝ 1: ἀλλʼ οὐδὲ μὲν δὴ τὴν ἀφʼ ἡλίου βολῶν
878κέλευθον ἁνὴρ οὐδαμοῦ δηλοῖ φανείς.
879ΧΟΡΌΣ: τίς ἂν δῆτά μοι, τίς ἂν φιλοπόνων
880ἁλιαδᾶν ἔχων ἀΰπνους ἄγρας,
883ἢ τίς Ὀλυμπιάδων θεᾶν ἢ ῥυτῶν
884Βοσπορίων ποταμῶν, τὸν ὠμόθυμον
885εἴ ποθι πλαζόμενον λεύσσων
886ἀπύοι; σχέτλια γὰρ
887ἐμέ γε τὸν μακρῶν ἀλάταν πόνων
888οὐρίῳ μὴ πελάσαι δρόμῳ,
890ἀλλʼ ἀμενηνὸν ἄνδρα μὴ λεύσσειν ὅπου.
891ΤΈΚΜΗΣΣΑ: ἰώ μοί μοι.
892ΧΟΡΌΣ: τίνος βοὴ πάραυλος ἐξέβη νάπους;
Part 10
893ΤΈΚΜΗΣΣΑ: ἰὼ τλήμων.
894ΧΟΡΌΣ: τὴν δουρίληπτον δύσμορον νύμφην ὁρῶ
895Τέκμησσαν, οἴκτῳ, τῷδε συγκεκραμένην.
896ΤΈΚΜΗΣΣΑ: ᾤχωκʼ, ὄλωλα, διαπεπόρθημαι, φίλοι.
897ΧΟΡΌΣ: τί δʼ ἔστιν;
898ΤΈΚΜΗΣΣΑ: Αἴας ὅδʼ ἡμῖν ἀρτίως νεοσφαγὴς
899κεῖται, κρυφαίῳ φασγάνῳ περιπτυχής.
900ΧΟΡΌΣ: ὤμοι ἐμῶν νόστων·
901ὤμοι, κατέπεφνες, ἄναξ,
902τόνδε συνναύταν, τάλας
903ὦ ταλαίφρων γύναι·
904ΤΈΚΜΗΣΣΑ: ὡς ὧδε τοῦδʼ ἔχοντος αἰάζειν πάρα.
905ΧΟΡΌΣ: τίνος ποτʼ ἆρʼ ἔπραξε χειρὶ δύσμορος;
906ΤΈΚΜΗΣΣΑ: αὐτὸς πρὸς αὑτοῦ, δῆλον· ἐν γάρ οἱ χθονὶ
907πηκτὸν τόδʼ ἔγχος περιπετὲς κατηγορεῖ.
911ΧΟΡΌΣ: ὤμοι ἐμᾶς ἄτας, οἶος ἄρʼ αἱμάχθης, ἄφαρκτος φίλων·
912ἐγὼ δʼ ὁ πάντα κωφός, ὁ πάντʼ ἄϊδρις,
913κατημέλησα. πᾷ πᾷ
914κεῖται ὁ δυστράπελος, δυσώνυμος Αἴας;
915ΤΈΚΜΗΣΣΑ: οὔτοι θεατός· ἀλλά νιν περιπτυχεῖ φάρει καλύψω τῷδε παμπήδην, ἐπεὶ οὐδεὶς ἄν, ὅστις καὶ φίλος, τλαίη βλέπειν φυσῶντʼ ἄνω πρὸς ῥῖνας ἔκ τε φοινίας πληγῆς μελανθὲν αἷμʼ ἀπʼ οἰκείας σφαγῆς.
921οἴμοι, τί δράσω; τίς σε βαστάσει φίλων; ποῦ Τεῦκρος; ὡς ἀκμαῖʼ ἄν, εἰ βαίη, μόλοι, πεπτῶτʼ ἀδελφὸν τόνδε συγκαθαρμόσαι. ὦ δύσμορʼ Αἴας, οἷος ὢν οἵως ἔχεις, ὡς καὶ παρʼ ἐχθροῖς ἄξιος θρήνων τυχεῖν.
926ΧΟΡΌΣ: ἔμελλες, τάλας, ἔμελλες χρόνῳ
927στερεόφρων ἄρʼ ἐξανύσσειν κακὰν
930μοῖραν ἀπειρεσίων πόνων. τοῖά μοι
931πάννυχα καὶ φαέθοντʼ ἀνεστέναζες
932ὠμόφρων ἐχθοδόπʼ Ἀτρείδαις
933οὐλίῳ σὺν πάθει.
934μέγας ἄρʼ ἦν ἐκεῖνος ἄρχων χρόνος
935πημάτων, ἦμος ἀριστόχειρ
936[...] ὅπλων ἔκειτʼ ἀγὼν πέρι.
937ΤΈΚΜΗΣΣΑ: ἰώ μοί μοι.
938ΧΟΡΌΣ: χωρεῖ πρὸς ἧπαρ, οἶδα, γενναία δύη.
939ΤΈΚΜΗΣΣΑ: ἰώ μοί μοι.
940ΧΟΡΌΣ: οὐδέν σʼ ἀπιστῶ καὶ δὶς οἰμῶξαι, γύναι,
941τοιοῦδʼ ἀποβλαφθεῖσαν ἀρτίως φίλου.
942ΤΈΚΜΗΣΣΑ: σοὶ μὲν δοκεῖν ταῦτʼ ἔστʼ, ἐμοὶ δʼ ἄγαν φρονεῖν.
943ΧΟΡΌΣ: ξυναυδῶ.
944ΤΈΚΜΗΣΣΑ: οἴμοι, τέκνον, πρὸς οἷα δουλείας ζυγὰ
945χωροῦμεν, οἷοι νῷν ἐφεστᾶσιν σκοποί.
946ΧΟΡΌΣ: ὤμοι, ἀναλγήτων
947δισσῶν ἐθρόησας ἄναυδʼ
948ἔργʼ Ἀτρειδᾶν τῷδʼ ἄχει.
949ἀλλʼ ἀπείργοι θεός.
Part 11
950ΤΈΚΜΗΣΣΑ: οὐκ ἂν τάδʼ ἔστη τῇδε μὴ θεῶν μέτα.
951ΧΟΡΌΣ: ἄγαν ὑπερβριθὲς γὰρ ἄχθος ἤνυσαν.
952ΤΈΚΜΗΣΣΑ: τοιόνδε μέντοι Ζηνὸς ἡ δεινὴ θεὸς
953Παλλὰς φυτεύει πῆμʼ Ὀδυσσέως χάριν.
954ΧΟΡΌΣ: ἦ ῥα κελαινώπαν θυμὸν ἐφυβρίζει πολύτλας ἀνήρ,
955γελᾷ δὲ τοῖσδε μαινομένοις ἄχεσιν
956πολὺν γέλωτα, φεῦ φεῦ,
960ξύν τε διπλοῖ βασιλῆς κλύοντες Ἀτρεῖδαι.
961ΤΈΚΜΗΣΣΑ: οἱ δʼ οὖν γελώντων κἀπιχαιρόντων κακοῖς τοῖς τοῦδʼ· ἴσως τοι, κεἰ βλέποντα μὴ ʼπόθουν, θανόντʼ ἂν οἰμώξειαν ἐν χρείᾳ δορός. οἱ γὰρ κακοὶ γνώμαισι τἀγαθὸν χεροῖν ἔχοντες οὐκ ἴσασι, πρίν τις ἐκβάλῃ.
966ἐμοὶ πικρὸς τέθνηκεν ἢ κείνοις γλυκύς, αὑτῷ δὲ τερπνός· ὧν γὰρ ἠράσθη τυχεῖν ἐκτήσαθʼ αὑτῷ, θάνατον ὅνπερ ἤθελεν. τί δῆτα τοῦδʼ ἐπεγγελῷεν ἂν κάτα; θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ.
971πρὸς ταῦτʼ Ὀδυσσεὺς ἐν κενοῖς ὑβριζέτω. Αἴας γὰρ αὐτοῖς οὐκέτʼ ἐστίν, ἀλλʼ ἐμοὶ λιπὼν ἀνίας καὶ γόους διοίχεται.
974ΤΕΥ͂ΚΡΟΣ: ἰώ μοί μοι.
975ΧΟΡΌΣ: σίγησον· αὐδὴν γὰρ δοκῶ Τεύκρου κλύειν
976βοῶντος ἄτης τῆσδʼ ἐπίσκοπον μέλος.
977ΤΕΥ͂ΚΡΟΣ: ὦ φίλτατʼ Αἴας, ὦ ξύναιμον ὄμμʼ ἐμοί,
978ἆρʼ ἠμπόληκας, ὥσπερ ἡ φάτις κρατεῖ;
979ΧΟΡΌΣ: ὄλωλεν ἁνήρ, Τεῦκρε, τοῦτʼ ἐπίστασο.
980ΤΕΥ͂ΚΡΟΣ: ὤμοι βαρείας ἆρα τῆς ἐμῆς τύχης.
981ΧΟΡΌΣ: ὡς ὧδʼ ἐχόντων
981bΤΕΥ͂ΚΡΟΣ: ὦ τάλας ἐγώ, τάλας.
982ΧΟΡΌΣ: πάρα στενάζειν.
982bΤΕΥ͂ΚΡΟΣ: ὦ περισπερχὲς πάθος.
983ΧΟΡΌΣ: ἄγαν γε, Τεῦκρε.
983bΤΕΥ͂ΚΡΟΣ: φεῦ τάλας· τί γὰρ τέκνον
984τὸ τοῦδε, ποῦ μοι γῆς κυρεῖ τῆς Τρῳάδος;
985ΧΟΡΌΣ: μόνος παρὰ σκηναῖσιν.
985bΤΕΥ͂ΚΡΟΣ: οὐχ ὅσον τάχος
986δῆτʼ αὐτὸν ἄξεις δεῦρο, μή τις ὡς κενῆς
987σκύμνον λεαίνης δυσμενῶν ἀναρπάσῃ;
988ἴθʼ, ἐγκόνει, σύγκαμνε· τοῖς θανοῦσί τοι
989φιλοῦσι πάντες κειμένοις ἐπεγγελᾶν.
990ΧΟΡΌΣ: καὶ μὴν ἔτι ζῶν, Τεῦκρε, τοῦδέ σοι μέλειν
991ἐφίεθʼ ἁνὴρ κεῖνος, ὥσπερ οὖν μέλει.
992ΤΕΥ͂ΚΡΟΣ: ὦ τῶν ἁπάντων δὴ θεαμάτων ἐμοὶ ἄλγιστον ὧν προσεῖδον ὀφθαλμοῖς ἐγώ, ὁδός θʼ ὁδῶν πασῶν ἀνιάσασα δὴ μάλιστα τοὐμὸν σπλάγχνον, ἣν δὴ νῦν ἔβην. ὦ φίλτατʼ Αἴας, τὸν σὸν ὡς ἐπῃσθόμην
997μόρον διώκων κἀξιχνοσκοπούμενος. ὀξεῖα γάρ σου βάξις ὡς θεοῦ τινος διῆλθʼ Ἀχαιοὺς πάντας ὡς οἴχει θανών. ἁγὼ κλύων δύστηνος ἐκποδὼν μὲν ὢν ὑπεστέναζον, νῦν δʼ ὁρῶν ἀπόλλυμαι.
1002οἴμοι. ἴθʼ, ἐκκάλυψον, ὡς ἴδω τὸ πᾶν κακόν. ὦ δυσθέατον ὄμμα καὶ τόλμης πικρᾶς, ὅσας ἀνίας μοι κατασπείρας φθίνεις. ποῖ γὰρ μολεῖν μοι δυνατόν, εἰς ποίους βροτούς,
1007τοῖς σοῖς ἀρήξαντʼ ἐν πόνοισι μηδαμοῦ; ἦ πού με Τελαμών, σὸς πατὴρ ἐμός θʼ ἅμα, δέξαιτʼ ἂν εὐπρόσωπος ἵλεώς τʼ ἴσως χωροῦντʼ ἄνευ σοῦ. πῶς γὰρ οὔχ; ὅτῳ πάρα μηδʼ εὐτυχοῦντι μηδὲν ἥδιον γελᾶν.
1012οὗτος τί κρύψει; ποῖον οὐχ ἐρεῖ κακὸν τὸν ἐκ δορὸς γεγῶτα πολεμίου νόθον, τὸν δειλίᾳ προδόντα καὶ κακανδρίᾳ σέ, φίλτατʼ Αἴας, ἢ δόλοισιν, ὡς τὰ σὰ κράτη θανόντος καὶ δόμους νέμοιμι σούς.
1017τοιαῦτʼ ἀνὴρ δύσοργος, ἐν γήρᾳ βαρύς, ἐρεῖ, πρὸς οὐδὲν εἰς ἔριν θυμούμενος. τέλος δʼ ἀπωστὸς γῆς ἀπορριφθήσομαι, δοῦλος λόγοισιν ἀντʼ ἐλευθέρου φανείς. τοιαῦτα μὲν κατʼ οἶκον· ἐν Τροίᾳ δέ μοι
1022πολλοὶ μὲν ἐχθροί, παῦρα δʼ ὠφελήσιμα. καὶ ταῦτα πάντα σοῦ θανόντος ηὑρόμην. οἴμοι, τί δράσω; πῶς σʼ ἀποσπάσω πικροῦ· τοῦδʼ αἰόλου κνώδοντος, ὦ τάλας, ὑφʼ οὗ φονέως ἄρʼ ἐξέπνευσας; εἶδες ὡς χρόνῳ
1027ἔμελλέ σʼ Ἕκτωρ καὶ θανὼν ἀποφθίσειν; σκέψασθε, πρὸς θεῶν, τὴν τύχην δυοῖν βροτοῖν. Ἕκτωρ μέν, ᾧ δὴ τοῦδʼ ἐδωρήθη πάρα, ζωστῆρι πρισθεὶς ἱππικῶν ἐξ ἀντύγων ἐκνάπτετʼ αἰέν, ἔστʼ ἀπέψυξεν βίον·
1032οὗτος δʼ ἐκείνου τήνδε δωρεὰν ἔχων πρὸς τοῦδʼ ὄλωλε θανασίμῳ πεσήματι. ἆρʼ οὐκ Ἐρινὺς τοῦτʼ ἐχάλκευσεν ξίφος κἀκεῖνον Ἅιδης, δημιουργὸς ἄγριος; ἐγὼ μὲν οὖν καὶ ταῦτα καὶ τὰ πάντʼ ἀεὶ
1037φάσκοιμʼ ἂν ἀνθρώποισι μηχανᾶν θεούς· ὅτῳ δὲ μὴ τάδʼ ἐστὶν ἐν γνώμῃ φίλα, κεῖνός τʼ ἐκεῖνα στεργέτω κἀγὼ τάδε.
Part 12
1040ΧΟΡΌΣ: μὴ τεῖνε μακράν, ἀλλʼ ὅπως κρύψεις τάφῳ
1041φράζου τὸν ἄνδρα χὤ τι μυθήσει τάχα.
1042βλέπω γὰρ ἐχθρὸν φῶτα, καὶ τάχʼ ἂν κακοῖς
1043γελῶν ἃ δὴ κακοῦργος ἐξίκοιτʼ ἀνήρ.
1044ΤΕΥ͂ΚΡΟΣ: τίς δʼ ἐστὶν ὅντινʼ ἄνδρα προσλεύσσεις στρατοῦ;
1045ΧΟΡΌΣ: Μενέλαος, ᾧ δὴ τόνδε πλοῦν ἐστείλαμεν.
1046ΤΕΥ͂ΚΡΟΣ: ὁρῶ· μαθεῖν γὰρ ἐγγὺς ὢν οὐ δυσπετής.
1047ΜΕΝΈΛΑΟΣ: οὗτος, σὲ φωνῶ τόνδε τὸν νεκρὸν χεροῖν
1048μὴ συγκομίζειν, ἀλλʼ ἐᾶν ὅπως ἔχει.
1049ΤΕΥ͂ΚΡΟΣ: τίνος χάριν τοσόνδʼ ἀνήλωσας λόγον;
1050ΜΕΝΈΛΑΟΣ: δοκοῦντʼ ἐμοί, δοκοῦντα δʼ ὃς κραίνει στρατοῦ.
1051ΤΕΥ͂ΚΡΟΣ: οὔκουν ἂν εἴποις ἥντινʼ αἰτίαν προθείς;
1052ΜΕΝΈΛΑΟΣ: ὁθούνεκʼ αὐτὸν ἐλπίσαντες οἴκοθεν ἄγειν Ἀχαιοῖς ξύμμαχόν τε καὶ φίλον, ἐξηύρομεν ζητοῦντες ἐχθίω Φρυγῶν· ὅστις στρατῷ ξύμπαντι βουλεύσας φόνον νύκτωρ ἐπεστράτευσεν, ὡς ἕλοι δόρει·
1057κεἰ μὴ θεῶν τις τήνδε πεῖραν ἔσβεσεν, ἡμεῖς μὲν ἂν τήνδʼ ἣν ὅδʼ εἴληχεν τύχην θανόντες ἂν προυκείμεθʼ αἰσχίστῳ μόρῳ, οὗτος δʼ ἂν ἔζη. νῦν δʼ ἐνήλλαξεν θεὸς τὴν τοῦδʼ ὕβριν πρὸς μῆλα καὶ ποίμνας πεσεῖν.
1062ὧν εἵνεκʼ αὐτὸν οὔτις ἔστʼ ἀνὴρ σθένων τοσοῦτον ὥστε σῶμα τυμβεῦσαι τάφῳ, ἀλλʼ ἀμφὶ χλωρὰν ψάμαθον ἐκβεβλημένος ὄρνισι φορβὴ παραλίοις γενήσεται. πρὸς ταῦτα μηδὲν δεινὸν ἐξάρῃς μένος.
1067εἰ γὰρ βλέποντος μὴ ʼδυνήθημεν κρατεῖν, πάντως θανόντος γʼ ἄρξομεν, κἂν μὴ θέλῃς, χερσὶν παρευθύνοντες· οὐ γὰρ ἔσθʼ ὅπου λόγων γʼ ἀκοῦσαι ζῶν ποτʼ ἠθέλησʼ ἐμῶν. καίτοι κακοῦ πρὸς ἀνδρὸς ὄντα δημότην
1072μηδὲν δικαιοῦν τῶν ἐφεστώτων κλύειν. οὐ γάρ ποτʼ οὔτʼ ἂν ἐν πόλει νόμοι καλῶς φέροιντʼ ἄν, ἔνθα μὴ καθεστήκῃ δέος, οὔτʼ ἂν στρατός γε σωφρόνως ἄρχοιτʼ ἔτι, μηδὲν φόβου πρόβλημα μηδʼ αἰδοῦς ἔχων.
1077ἀλλʼ ἄνδρα χρή, κἂν σῶμα γεννήσῃ μέγα, δοκεῖν πεσεῖν ἂν κἂν ἀπὸ σμικροῦ κακοῦ. δέος γὰρ ᾧ πρόσεστιν αἰσχύνη θʼ ὁμοῦ, σωτηρίαν ἔχοντα τόνδʼ ἐπίστασο· ὅπου δʼ ὑβρίζειν δρᾶν θʼ ἃ βούλεται παρῇ,
1082ταύτην νόμιζε τὴν πόλιν χρόνῳ ποτὲ ἐξ οὐρίων δραμοῦσαν εἰς βυθὸν πεσεῖν. ἀλλʼ ἑστάτω μοι καὶ δέος τι καίριον, καὶ μὴ δοκῶμεν δρῶντες ἃν ἡδώμεθα οὐκ ἀντιτίσειν αὖθις ἂν λυπώμεθα.
1087ἕρπει παραλλὰξ ταῦτα. πρόσθεν οὗτος ἦν αἴθων ὑβριστής, νῦν δʼ ἐγὼ μέγʼ αὖ φρονῶ. καί σοι προφωνῶ τόνδε μὴ θάπτειν, ὅπως μὴ τόνδε θάπτων αὐτὸς εἰς ταφὰς πέσῃς.
1091ΧΟΡΌΣ: Μενέλαε, μὴ γνώμας ὑποστήσας σοφὰς
1092εἶτʼ αὐτὸς ἐν θανοῦσιν ὑβριστὴς γένῃ.
1093ΤΕΥ͂ΚΡΟΣ: οὐκ ἄν ποτʼ, ἄνδρες, ἄνδρα θαυμάσαιμʼ ἔτι, ὃς μηδὲν ὢν γοναῖσιν εἶθʼ ἁμαρτάνει, ὅθʼ οἱ δοκοῦντες εὐγενεῖς πεφυκέναι τοιαῦθʼ ἁμαρτάνουσιν ἐν λόγοις ἔπη· ἄγʼ εἴπʼ ἀπʼ ἀρχῆς αὖθις, ἦ σὺ φὴς ἄγειν
1098τόνδʼ ἄνδρʼ Ἀχαιοῖς δεῦρο σύμμαχον λαβών; οὐκ αὐτὸς ἐξέπλευσεν ὡς αὑτοῦ κρατῶν; ποῦ σὺ στρατηγεῖς τοῦδε; ποῦ δὲ σοὶ λεῶν ἔξεστʼ ἀνάσσειν ὧν ὅδʼ ἤγαγʼ οἴκοθεν; Σπάρτης ἀνάσσων ἦλθες, οὐχ ἡμῶν κρατῶν·
1103οὐδʼ ἔσθʼ ὅπου σοὶ τόνδε κοσμῆσαι πλέον ἀρχῆς ἔκειτο θεσμὸς ἢ καὶ τῷδε σέ. ὕπαρχος ἄλλων δεῦρʼ ἔπλευσας, οὐχ ὅλων στρατηγός, ὥστʼ Αἴαντος ἡγεῖσθαί ποτε. ἀλλʼ ὧνπερ ἄρχεις ἄρχε καὶ τὰ σέμνʼ ἔπη
1108κόλαζʼ ἐκείνους· τόνδε δʼ, εἴτε μὴ σὺ φὴς εἴθʼ ἅτερος στρατηγός, εἰς ταφὰς ἐγὼ θήσω δικαίως, οὐ τὸ σὸν δείσας στόμα. οὐ γάρ τι τῆς σῆς εἵνεκʼ ἐστρατεύσατο γυναικός, ὥσπερ οἱ πόνου πολλοῦ πλέῳ,
1113ἀλλʼ εἵνεχʼ ὅρκων οἷσιν ἦν ἐνώμοτος, σοῦ δʼ οὐδέν· οὐ γὰρ ἠξίου τοὺς μηδένας. πρὸς ταῦτα πλείους δεῦρο κήρυκας λαβὼν καὶ τὸν στρατηγὸν ἧκε, τοῦ δὲ σοῦ ψόφου οὐκ ἂν στραφείην, ἕως ἂν ᾖς οἷός περ εἶ.
1118ΧΟΡΌΣ: οὐδʼ αὖ τοιαύτην γλῶσσαν ἐν κακοῖς φιλῶ·
1119τὰ σκληρὰ γάρ τοι, κἂν ὑπέρδικʼ ᾖ, δάκνει.
1120ΜΕΝΈΛΑΟΣ: ὁ τοξότης ἔοικεν οὐ σμικρὸν φρονεῖν.
1121ΤΕΥ͂ΚΡΟΣ: οὐ γὰρ βάναυσον τὴν τέχνην ἐκτησάμην.
1122ΜΕΝΈΛΑΟΣ: μέγʼ ἄν τι κομπάσειας, ἀσπίδʼ εἰ λάβοις.
1123ΤΕΥ͂ΚΡΟΣ: κἂν ψιλὸς ἀρκέσαιμι σοί γʼ ὡπλισμένῳ.
1124ΜΕΝΈΛΑΟΣ: ἡ γλῶσσά σου τὸν θυμὸν ὡς δεινὸν τρέφει.
1125ΤΕΥ͂ΚΡΟΣ: ξὺν τῷ δικαίῳ γὰρ μέγʼ ἔξεστιν φρονεῖν.
1126ΜΕΝΈΛΑΟΣ: δίκαια γὰρ τόνδʼ εὐτυχεῖν κτείναντά με;
1127ΤΕΥ͂ΚΡΟΣ: κτείναντα; δεινόν γʼ εἶπας, εἰ καὶ ζῇς θανών.
Part 13
1128ΜΕΝΈΛΑΟΣ: θεὸς γὰρ ἐκσῴζει με, τῷδε δʼ οἴχομαι.
1129ΤΕΥ͂ΚΡΟΣ: μή νυν ἀτίμα θεούς, θεοῖς σεσωσμένος.
1130ΜΕΝΈΛΑΟΣ: ἐγὼ γὰρ ἂν ψέξαιμι δαιμόνων νόμους;
1131ΤΕΥ͂ΚΡΟΣ: εἰ τοὺς θανόντας οὐκ ἐᾷς θάπτειν παρών.
1132ΜΕΝΈΛΑΟΣ: τούς γʼ αὐτὸς αὑτοῦ πολεμίους. οὐ γὰρ καλόν.
1133ΤΕΥ͂ΚΡΟΣ: ἦ σοὶ γὰρ Αἴας πολέμιος προύστη ποτέ;
1134ΜΕΝΈΛΑΟΣ: μισοῦντʼ ἐμίσει· καὶ σὺ τοῦτʼ ἠπίστασο.
1135ΤΕΥ͂ΚΡΟΣ: κλέπτης γὰρ αὐτοῦ ψηφοποιὸς ηὑρέθης.
1136ΜΕΝΈΛΑΟΣ: ἐν τοῖς δικασταῖς, κοὐκ ἐμοί, τόδʼ ἐσφάλη.
1137ΤΕΥ͂ΚΡΟΣ: πόλλʼ ἂν κακῶς λάθρᾳ σὺ κλέψειας κακά.
1138ΜΕΝΈΛΑΟΣ: τοῦτʼ εἰς ἀνίαν τοὔπος ἔρχεταί τινι.
1139ΤΕΥ͂ΚΡΟΣ: οὐ μᾶλλον, ὡς ἔοικεν, ἢ λυπήσομεν.
1140ΜΕΝΈΛΑΟΣ: ἕν σοι φράσω· τόνδʼ ἐστὶν οὐχὶ θαπτέον.
1141ΤΕΥ͂ΚΡΟΣ: ἀλλʼ ἀντακούσει τοῦτον ὡς τεθάψεται.
1142ΜΕΝΈΛΑΟΣ: ἤδη ποτʼ εἶδον ἄνδρʼ ἐγὼ γλώσσῃ θρασὺν
1143ναύτας ἐφορμήσαντα χειμῶνος τὸ πλεῖν,
1144ᾧ φθέγμʼ ἂν οὐκ ἂν ηὗρες, ἡνίκʼ ἐν κακῷ
1145χειμῶνος εἴχετʼ, ἀλλʼ ὑφʼ εἵματος κρυφεὶς
1146πατεῖν παρεῖχε τῷ θέλοντι ναυτίλων.
1147οὕτω δὲ καὶ σὲ καὶ τὸ σὸν λάβρον στόμα
1148σμικροῦ νέφους τάχʼ ἄν τις ἐκπνεύσας μέγας
1149χειμὼν κατασβέσειε τὴν πολλὴν βοήν.
1150ΤΕΥ͂ΚΡΟΣ: ἐγὼ δέ γʼ ἄνδρʼ ὄπωπα μωρίας πλέων,
1151ὃς ἐν κακοῖς ὕβριζε τοῖσι τῶν πέλας.
1152κᾆτʼ αὐτὸν εἰσιδών τις ἐμφερὴς ἐμοὶ
1153ὀργήν θʼ ὅμοιος εἶπε τοιοῦτον λόγον·
1154ὤνθρωπε, μὴ δρᾶ τοὺς τεθνηκότας κακῶς·
1155εἰ γὰρ ποήσεις, ἴσθι πημανούμενος.
1156τοιαῦτʼ ἄνολβον ἄνδρʼ ἐνουθέτει παρών.
1157ὁρῶ δέ τοί νιν, κἄστιν, ὡς ἐμοὶ δοκεῖ,
1158οὐδείς ποτʼ ἄλλος ἢ σύ. μῶν ᾐνιξάμην;
1159ΜΕΝΈΛΑΟΣ: ἄπειμι· καὶ γὰρ αἰσχρόν, εἰ πύθοιτό τις
1160λόγοις κολάζειν ᾧ βιάζεσθαι πάρα.
1161ΤΕΥ͂ΚΡΟΣ: ἄφερπέ νυν· κἀμοὶ γὰρ αἴσχιστον κλύειν
1162ἀνδρὸς ματαίου φλαῦρʼ ἔπη μυθουμένου.
1163ΧΟΡΌΣ: ἔσται μεγάλης ἔριδός τις ἀγών.
1164ἀλλʼ ὡς δύνασαι, Τεῦκρε, ταχύνας
1165σπεῦσον κοίλην κάπετόν τινʼ ἰδεῖν
1166τῷδʼ, ἔνθα βροτοῖς τὸν ἀείμνηστον
1167τάφον εὐρώεντα καθέξει.
1168ΤΕΥ͂ΚΡΟΣ: καὶ μὴν ἐς αὐτὸν καιρὸν οἵδε πλησίοι πάρεισιν ἀνδρὸς τοῦδε παῖς τε καὶ γυνή, τάφον περιστελοῦντε δυστήνου νεκροῦ. ὦ παῖ, πρόσελθε δεῦρο καὶ σταθεὶς πέλας ἱκέτης ἔφαψαι πατρός, ὅς σʼ ἐγείνατο.
1173θάκει δὲ προστρόπαιος ἐν χεροῖν ἔχων κόμας ἐμὰς καὶ τῆσδε καὶ σαυτοῦ τρίτου, ἱκτήριον θησαυρόν. εἰ δέ τις στρατοῦ βίᾳ σʼ ἀποσπάσειε τοῦδε τοῦ νεκροῦ, κακὸς κακῶς ἄθαπτος ἐκπέσοι χθονός,
1178γένους ἅπαντος ῥίζαν ἐξημημένος, αὔτως ὅπωσπερ τόνδʼ ἐγὼ τέμνω πλόκον. ἔχʼ αὐτόν, ὦ παῖ, καὶ φύλασσε, μηδέ σε κινησάτω τις, ἀλλὰ προσπεσὼν ἔχου. ὑμεῖς τε μὴ γυναῖκες ἀντʼ ἀνδρῶν πέλας
1183παρέστατʼ, ἀλλʼ ἀρήγετʼ, ἔστʼ ἐγὼ μολὼν τάφου μεληθῶ τῷδε, κἂν μηδεὶς ἐᾷ.
Part 14
1185ΧΟΡΌΣ: τίς ἄρα νέατος ἐς πότε λήξει πολυπλάγκτων ἐτέων ἀριθμός,
1186τὰν ἄπαυστον αἰὲν ἐμοὶ δορυσσοήτων
1187μόχθων ἄταν ἐπάγων
1190ἄν τὰν εὐρώδεα Τρωΐαν,
1191δύστανον ὄνειδος Ἑλλάνων;
1192ΧΟΡΌΣ: ὄφελε πρότερον αἰθέρα δῦναι μέγαν ἢ τὸν πολύκοινον Ἅιδαν
1195κεῖνος ἁνήρ, ὃς στυγερῶν ἔδειξεν ὅπλων
1196Ἕλλασιν κοινὸν Ἄρη.
1197ἰὼ πόνοι πρόγονοι πόνων·
1198κεῖνος γὰρ ἔπερσεν ἀνθρώπους.
1199ΧΟΡΌΣ: ἐκεῖνος οὔτε στεφάνων οὔτε βαθεῖαν κυλίκων νεῖμεν ἐμοὶ τέρψιν ὁμιλεῖν, οὔτε γλυκὺν αὐλῶν ὄτοβον, δύσμορος, οὔτʼ ἐννυχίαν
1204τέρψιν ἰαύειν. ἐρώτων δʼ ἐρώτων ἀπέπαυσεν, ὤμοι. κεῖμαι δʼ, ἀμέριμνος οὕτως, ἀεὶ πυκιναῖς δρόσοις τεγγόμενος κόμας,
1210λυγρᾶς μνήματα Τροίας.
1211ΧΟΡΌΣ: καὶ πρὶν μὲν αἰὲν νυχίου δείματος ἦν μοι προβολὰ καὶ βελέων θούριος Αἴας· νῦν δʼ οὗτος ἀνεῖται στυγερῷ δαίμονι· τίς μοι, τίς ἔτʼ οὖν
1216τέρψις ἐπέσται; γενοίμαν ἵνʼ ὑλᾶεν ἔπεστι πόντου πρόβλημʼ ἁλίκλυστον, ἄκραν ὑπὸ πλάκα Σουνίου, τὰς ἱερὰς ὅπως
1222προσείποιμεν Ἀθάνας.
1223ΤΕΥ͂ΚΡΟΣ: καὶ μὴν ἰδὼν ἔσπευσα τὸν στρατηλάτην
1224Ἀγαμέμνονʼ ἡμῖν δεῦρο τόνδʼ ὁρμώμενον·
1225δῆλος δέ μοὐστὶ σκαιὸν ἐκλύσων στόμα.
1226ἈΓΑΜΈΜΝΩΝ: σὲ δὴ τὰ δεινὰ ῥήματʼ ἀγγέλλουσί μοι τλῆναι καθʼ ἡμῶν ὧδʼ ἀνοιμωκτὶ χανεῖν; σέ τοι, τὸν ἐκ τῆς αἰχμαλωτίδος λέγω, ἦ που τραφεὶς ἂν μητρὸς εὐγενοῦς ἄπο ὑψήλʼ ἐκόμπεις κἀπʼ ἄκρων ὡδοιπόρεις,
1231ὅτʼ οὐδὲν ὢν τοῦ μηδὲν ἀντέστης ὕπερ, κοὔτε στρατηγοὺς οὔτε ναυάρχους μολεῖν ἡμᾶς Ἀχαιῶν οὐδὲ σοῦ διωμόσω ἀλλʼ αὐτὸς ἄρχων, ὡς σὺ φής, Αἴας ἔπλει. ταῦτʼ οὐκ ἀκούειν μεγάλα πρὸς δούλων κακά;
1236ποίου κέκραγας ἀνδρὸς ὧδʼ ὑπέρφρονα; ποῖ βάντος ἢ ποῦ στάντος οὗπερ οὐκ ἐγώ; οὐκ ἆρʼ Ἀχαιοῖς ἄνδρες εἰσὶ πλὴν ὅδε; πικροὺς ἔοιγμεν τῶν Ἀχιλλείων ὅπλων ἀγῶνας Ἀργείοισι κηρῦξαι τότε,
1241εἰ πανταχοῦ φανούμεθʼ ἐκ Τεύκρου κακοί, κοὐκ ἀρκέσει ποθʼ ὑμὶν οὐδʼ ἡσσημένοις εἴκειν ἃ τοῖς πολλοῖσιν ἤρεσκεν κριταῖς, ἀλλʼ αἰὲν ἡμᾶς ἢ κακοῖς βαλεῖτέ που ἢ σὺν δόλῳ κεντήσεθʼ οἱ λελειμμένοι.
1246ἐκ τῶνδε μέντοι τῶν τρόπων οὐκ ἄν ποτε κατάστασις γένοιτʼ ἂν οὐδενὸς νόμου, εἰ τοὺς δίκῃ νικῶντας ἐξωθήσομεν καὶ τοὺς ὄπισθεν εἰς τὸ πρόσθεν ἄξομεν. ἀλλʼ εἰρκτέον τάδʼ ἐστίν· οὐ γὰρ οἱ πλατεῖς
1251οὐδʼ εὐρύνωτοι φῶτες ἀσφαλέστατοι, ἀλλʼ οἱ φρονοῦντες εὖ κρατοῦσι πανταχοῦ. μέγας δὲ πλευρὰ βοῦς ὑπὸ σμικρᾶς ὅμως μάστιγος ὀρθὸς εἰς ὁδὸν πορεύεται. καὶ σοὶ προσέρπον τοῦτʼ ἐγὼ τὸ φάρμακον
1256ὁρῶ τάχʼ, εἰ μὴ νοῦν κατακτήσει τινά· ὃς ἀνδρὸς οὐκέτʼ ὄντος, ἀλλʼ ἤδη σκιᾶς, θαρσῶν ὑβρίζεις κἀξελευθεροστομεῖς. οὐ σωφρονήσεις; οὐ μαθὼν ὃς εἶ φύσιν ἄλλον τινʼ ἄξεις ἄνδρα δεῦρʼ ἐλεύθερον,
1261ὅστις πρὸς ἡμᾶς ἀντὶ σοῦ λέξει τὰ σά; σοῦ γὰρ λέγοντος οὐκέτʼ ἂν μάθοιμʼ ἐγώ· τὴν βάρβαρον γὰρ γλῶσσαν οὐκ ἐπαΐω.
1264ΧΟΡΌΣ: εἴθʼ ὑμὶν ἀμφοῖν νοῦς γένοιτο σωφρονεῖν·
1265τούτου γὰρ οὐδὲν σφῷν ἔχω λῷον φράσαι.
1266ΤΕΥ͂ΚΡΟΣ: φεῦ· τοῦ θανόντος ὡς ταχεῖά τις βροτοῖς χάρις διαρρεῖ καὶ προδοῦσʼ ἁλίσκεται, εἰ σοῦ γʼ ὅδʼ ἁνὴρ οὐδʼ ἐπὶ σμικρῶν λόγων, Αἴας, ἔτʼ ἴσχει μνῆστιν, οὗ σὺ πολλάκις τὴν σὴν προτείνων προύκαμες ψυχὴν δόρει.
1271ἀλλʼ οἴχεται δὴ πάντα ταῦτʼ ἐρριμμένα. ὦ πολλὰ λέξας ἄρτι κἀνόητʼ ἔπη, οὐ μνημονεύεις οὐκέτʼ οὐδέν, ἡνίκα ἑρκέων ποθʼ ὑμᾶς οὗτος ἐγκεκλῃμένους, ἤδη τὸ μηδὲν ὄντας, ἐν τροπῇ δορὸς
1276ἐρρύσατʼ ἐλθὼν μοῦνος, ἀμφὶ μὲν νεῶν ἄκροισιν ἤδη ναυτικοῖς ἑδωλίοις πυρὸς φλέγοντος, εἰς δὲ ναυτικὰ σκάφη πηδῶντος ἄρδην Ἕκτορος τάφρων ὕπερ; τίς ταῦτʼ ἀπεῖρξεν; οὐχ ὅδʼ ἦν ὁ δρῶν τάδε,
1281ὃν οὐδαμοῦ φής, οὗ σὺ μή, βῆναι ποδί; ἆρʼ ὑμὶν οὗτος ταῦτʼ ἔδρασεν ἔνδικα; χὤτʼ αὖθις αὐτὸς Ἕκτορος μόνος μόνου λαχών τε κἀκέλευστος ἦλθʼ ἐναντίος, οὐ δραπέτην τὸν κλῆρον ἐς μέσον καθείς,
1286ὑγρᾶς ἀρούρας βῶλον, ἀλλʼ ὃς εὐλόφου κυνῆς ἔμελλε πρῶτος ἅλμα κουφιεῖν; ὅδʼ ἦν ὁ πράσσων ταῦτα, σὺν δʼ ἐγὼ παρών, ὁ δοῦλος, οὑκ τῆς βαρβάρου μητρὸς γεγώς.
1290ΤΕΥ͂ΚΡΟΣ: δύστηνε, ποῖ βλέπων ποτʼ αὐτὰ καὶ θροεῖς; οὐκ οἶσθα σοῦ πατρὸς μὲν ὃς προύφυ πατὴρ ἀρχαῖον ὄντα Πέλοπα βάρβαρον Φρύγα; Ἀτρέα δʼ, ὃς αὖ σʼ ἔσπειρε δυσσεβέστατον, προθέντʼ ἀδελφῷ δεῖπνον οἰκείων τέκνων;
1295αὐτὸς δὲ μητρὸς ἐξέφυς Κρήσσης, ἐφʼ ᾗ λαβὼν ἐπακτὸν ἄνδρʼ ὁ φιτύσας πατὴρ ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν. τοιοῦτος ὢν τοιῷδʼ ὀνειδίζεις σποράν; ὃς ἐκ πατρὸς μέν εἰμι Τελαμῶνος γεγώς,
1300ὅστις στρατοῦ τὰ πρῶτʼ ἀριστεύσας ἐμὴν ἴσχει ξύνευνον μητέρʼ, ἣ φύσει μὲν ἦν βασίλεια, Λαομέδοντος· ἔκκριτον δέ νιν δώρημα κείνῳ ʼδωκεν Ἀλκμήνης γόνος. ἆρʼ ὧδʼ ἄριστος ἐξ ἀριστέοιν δυοῖν
1305βλαστὼν ἂν αἰσχύνοιμι τοὺς πρὸς αἵματος, οὓς νῦν σὺ τοιοῖσδʼ ἐν πόνοισι κειμένους ὠθεῖς ἀθάπτους, οὐδʼ ἐπαισχύνει λέγων; εὖ νυν τόδʼ ἴσθι, τοῦτον εἰ βαλεῖτέ που, βαλεῖτε χἠμᾶς τρεῖς ὁμοῦ συγκειμένους.
1310ἐπεὶ καλόν μοι τοῦδʼ ὑπερπονουμένῳ θανεῖν προδήλως μᾶλλον ἢ τῆς σῆς ὑπὲρ γυναικός, ἢ τοῦ σοῦ γʼ ὁμαίμονος λέγω; πρὸς ταῦθʼ ὅρα μὴ τοὐμόν, ἀλλὰ καὶ τὸ σόν· ὡς εἴ με πημανεῖς τι, βουλήσει ποτὲ
1315καὶ δειλὸς εἶναι μᾶλλον ἢ ʼν ἐμοὶ θρασύς.
1316ΧΟΡΌΣ: ἄναξ, Ὀδυσσεῦ, καιρὸν ἴσθʼ ἐληλυθώς,
1317εἰ μὴ ξυνάψων, ἀλλὰ συλλύσων πάρει.
1318ὈΔΥΣΣΕΎΣ: τί δʼ ἔστιν, ἄνδρες; τηλόθεν γὰρ ᾐσθόμην
1319βοὴν Ἀτρειδῶν τῷδʼ ἐπʼ ἀλκίμῳ νεκρῷ.
1320ἈΓΑΜΈΜΝΩΝ: οὐ γὰρ κλύοντές ἐσμεν αἰσχίστους λόγους,
1321ἄναξ Ὀδυσσεῦ, τοῦδʼ ὑπʼ ἀνδρὸς ἀρτίως;
1322ὈΔΥΣΣΕΎΣ: ποίους; ἐγὼ γὰρ ἀνδρὶ συγγνώμην ἔχω
1323κλύοντι φλαῦρα συμβαλεῖν ἔπη κακά.
1324ἈΓΑΜΈΜΝΩΝ: ἤκουσεν αἰσχρά· δρῶν γὰρ ἦν τοιαῦτά με.
1325ὈΔΥΣΣΕΎΣ: τί γάρ σʼ ἔδρασεν, ὥστε καὶ βλάβην ἔχειν;
1326ἈΓΑΜΈΜΝΩΝ: οὔ φησʼ ἐάσειν τόνδε τὸν νεκρὸν ταφῆς
1327ἄμοιρον, ἀλλὰ πρὸς βίαν θάψειν ἐμοῦ.
1328ὈΔΥΣΣΕΎΣ: ἔξεστιν οὖν εἰπόντι τἀληθῆ φίλῳ
1329σοὶ μηδὲν ἧσσον ἢ πάρος ξυνηρετεῖν;
1330ἈΓΑΜΈΜΝΩΝ: εἴπʼ· ἦ γὰρ εἴην οὐκ ἂν εὖ φρονῶν, ἐπεὶ
1331φίλον σʼ ἐγὼ μέγιστον Ἀργείων νέμω.
1332ὈΔΥΣΣΕΎΣ: ἄκουέ νυν. τὸν ἄνδρα τόνδε πρὸς θεῶν μὴ τλῇς ἄθαπτον ὧδʼ ἀναλγήτως βαλεῖν· μηδʼ ἡ βία σε μηδαμῶς νικησάτω τοσόνδε μισεῖν ὥστε τὴν δίκην πατεῖν. κἀμοὶ γὰρ ἦν ποθʼ οὗτος ἔχθιστος στρατοῦ,
1337ἐξ οὗ ʼκράτησα τῶν Ἀχιλλείων ὅπλων, ἀλλʼ αὐτὸν ἔμπας ὄντʼ ἐγὼ τοιόνδʼ ἐμοὶ οὐκ ἀντατιμάσαιμʼ ἄν, ὥστε μὴ λέγειν ἕνʼ ἄνδρʼ ἰδεῖν ἄριστον Ἀργείων, ὅσοι Τροίαν ἀφικόμεσθα, πλὴν Ἀχιλλέως.
1342ὥστʼ οὐκ ἂν ἐνδίκως γʼ ἀτιμάζοιτό σοι· οὐ γάρ τι τοῦτον, ἀλλὰ τοὺς θεῶν νόμους φθείροις ἄν. ἄνδρα δʼ οὐ δίκαιον, εἰ θάνοι, βλάπτειν τὸν ἐσθλόν, οὐδʼ ἐὰν μισῶν κυρῇς.
1346ἈΓΑΜΈΜΝΩΝ: σὺ ταῦτʼ, Ὀδυσσεῦ, τοῦδʼ ὑπερμαχεῖς ἐμοί;
Part 15
1347ὈΔΥΣΣΕΎΣ: ἔγωγʼ· ἐμίσουν δʼ, ἡνίκʼ ἦν μισεῖν καλόν.
1348ἈΓΑΜΈΜΝΩΝ: οὐ γὰρ θανόντι καὶ προσεμβῆναί σε χρή;
1349ὈΔΥΣΣΕΎΣ: μὴ χαῖρʼ, Ἀτρείδη, κέρδεσιν τοῖς μὴ καλοῖς.
1350ἈΓΑΜΈΜΝΩΝ: τόν τοι τύραννον εὐσεβεῖν οὐ ῥᾴδιον.
1351ὈΔΥΣΣΕΎΣ: ἀλλʼ εὖ λέγουσι τοῖς φίλοις τιμὰς νέμειν.
1352ἈΓΑΜΈΜΝΩΝ: κλύειν τὸν ἐσθλὸν ἄνδρα χρὴ τῶν ἐν τέλει.
1353ὈΔΥΣΣΕΎΣ: παῦσαι· κρατεῖς τοι τῶν φίλων νικώμενος.
1354ἈΓΑΜΈΜΝΩΝ: μέμνησʼ ὁποίῳ φωτὶ τὴν χάριν δίδως.
1355ὈΔΥΣΣΕΎΣ: ὅδʼ ἐχθρὸς ἁνήρ, ἀλλὰ γενναῖός ποτʼ ἦν.
1356ἈΓΑΜΈΜΝΩΝ: τί ποτε ποήσεις; ἐχθρὸν ὧδʼ αἰδεῖ νέκυν;
1357ὈΔΥΣΣΕΎΣ: νικᾷ γὰρ ἁρετή με τῆς ἔχθρας πολύ.
1358ἈΓΑΜΈΜΝΩΝ: τοιοίδε μέντοι φῶτες ἔμπληκτοι βροτῶν.
1359ὈΔΥΣΣΕΎΣ: ἦ κάρτα πολλοὶ νῦν φίλοι καὖθις πικροί.
1360ἈΓΑΜΈΜΝΩΝ: τοιούσδʼ ἐπαινεῖς δῆτα σὺ κτᾶσθαι φίλους;
1361ὈΔΥΣΣΕΎΣ: σκληρὰν ἐπαινεῖν οὐ φιλῶ ψυχὴν ἐγώ.
1362ἈΓΑΜΈΜΝΩΝ: ἡμᾶς σὺ δειλοὺς τῇδε θἠμέρᾳ φανεῖς.
1363ὈΔΥΣΣΕΎΣ: ἄνδρας μὲν οὖν Ἕλλησι πᾶσιν ἐνδίκους.
1364ἈΓΑΜΈΜΝΩΝ: ἄνωγας οὖν με τὸν νεκρὸν θάπτειν ἐᾶν;
1365ὈΔΥΣΣΕΎΣ: ἔγωγε· καὶ γὰρ αὐτὸς ἐνθάδʼ ἵξομαι.
1366ἈΓΑΜΈΜΝΩΝ: ἦ πάνθʼ ὅμοια πᾶς ἀνὴρ αὑτῷ πονεῖ.
Part 16
1367ὈΔΥΣΣΕΎΣ: τῷ γάρ με μᾶλλον εἰκὸς ἢ ʼμαυτῷ πονεῖν;
1368ἈΓΑΜΈΜΝΩΝ: σὸν ἆρα τοὔργον, οὐκ ἐμὸν κεκλήσεται.
1369ὈΔΥΣΣΕΎΣ: ὡς ἂν ποήσῃς, πανταχῇ χρηστός γʼ ἔσει.
1370ἈΓΑΜΈΜΝΩΝ: ἀλλʼ εὖ γε μέντοι τοῦτʼ ἐπίστασʼ ὡς ἐγὼ
1371σοὶ μὲν νέμοιμʼ ἂν τῆσδε καὶ μείζω χάριν,
1372οὗτος δὲ κἀκεῖ κἀνθάδʼ ὢν ἔμοιγʼ ὁμῶς
1373ἔχθιστος ἔσται· σοὶ δὲ δρᾶν ἔξεσθʼ ἃ χρῇς.
1374ΧΟΡΌΣ: ὅστις σʼ, Ὀδυσσεῦ, μὴ λέγει γνώμῃ σοφὸν
1375φῦναι, τοιοῦτον ὄντα, μῶρός ἐστʼ ἀνήρ.
1376ὈΔΥΣΣΕΎΣ: καὶ νῦν γε Τεύκρῳ τἀπὸ τοῦδʼ ἀγγέλλομαι,
1377ὅσον τότʼ ἐχθρὸς ἦ, τοσόνδʼ εἶναι φίλος.
1378καὶ τὸν θανόντα τόνδε συνθάπτειν θέλω
1379καὶ ξυμπονεῖν καὶ μηδὲν ἐλλείπειν ὅσων
1380χρὴ τοῖς ἀρίστοις ἀνδράσιν πονεῖν βροτούς.
1381ΤΕΥ͂ΚΡΟΣ: ἄριστʼ Ὀδυσσεῦ, πάντʼ ἔχω σʼ ἐπαινέσαι λόγοισι, καί μʼ ἔψευσας ἐλπίδος πολύ. τούτῳ γὰρ ὢν ἔχθιστος Ἀργείων ἀνὴρ μόνος παρέστης χερσίν, οὐδʼ ἔτλης παρὼν θανόντι τῷδε ζῶν ἐφυβρίσαι μέγα,
1386ὡς ὁ στρατηγὸς οὑπιβρόντητος μολὼν αὐτός τε χὠ ξύναιμος ἠθελησάτην λωβητὸν αὐτὸν ἐκβαλεῖν ταφῆς ἄτερ. τοιγάρ σφʼ Ὀλύμπου τοῦδʼ ὁ πρεσβεύων πατὴρ μνήμων τʼ Ἐρινὺς καὶ τελεσφόρος Δίκη
1391κακοὺς κακῶς φθείρειαν, ὥσπερ ἤθελον τὸν ἄνδρα λώβαις ἐκβαλεῖν ἀναξίως. σὲ δʼ, ὦ γεραιοῦ σπέρμα Λαέρτου πατρός, τάφου μὲν ὀκνῶ τοῦδʼ ἐπιψαύειν ἐᾶν, μὴ τῷ θανόντι τοῦτο δυσχερὲς ποιῶ·
1396τὰ δʼ ἄλλα καὶ ξύμπρασσε, κεἴ τινα στρατοῦ θέλεις κομίζειν, οὐδὲν ἄλγος ἕξομεν. ἐγὼ δὲ τἄλλα πάντα πορσυνῶ· σὺ δὲ ἀνὴρ καθʼ ἡμᾶς ἐσθλὸς ὢν ἐπίστασο.
1400ὈΔΥΣΣΕΎΣ: ἀλλʼ ἤθελον μέν· εἰ δὲ μή ʼστί σοι φίλον
1401πράσσειν τάδʼ ἡμᾶς, εἶμʼ ἐπαινέσας τὸ σόν.
1402ΤΕΥ͂ΚΡΟΣ: ἅλις· ἤδη γὰρ πολὺς ἐκτέταται χρόνος. ἀλλʼ οἱ μὲν κοίλην κάπετον χερσὶ ταχύνατε, τοὶ δʼ ὑψίβατον τρίποδʼ ἀμφίπυρον λουτρῶν ὁσίων θέσθʼ ἐπίκαιρον·
1407μία δʼ ἐκ κλισίας ἀνδρῶν ἴλη τὸν ὑπασπίδιον κόσμον φερέτω. παῖ, σὺ δὲ πατρός γʼ, ὅσον ἰσχύεις, φιλότητι θιγὼν πλευρὰς σὺν ἐμοὶ τάσδʼ ἐπικούφιζʼ· ἔτι γὰρ θερμαὶ
1412σύριγγες ἄνω φυσῶσι μέλαν μένος. ἀλλʼ ἄγε πᾶς, φίλος ὅστις ἀνὴρ φησὶ παρεῖναι, σούσθω, βάτω, τῷδʼ ἀνδρὶ πονῶν τῷ πάντʼ ἀγαθῷ κοὐδενί πω λῴονι θνητῶν
1418ΧΟΡΌΣ: ἦ πολλὰ βροτοῖς ἔστιν ἰδοῦσιν
1419γνῶναι· πρὶν ἰδεῖν δʼ οὐδεὶς μάντις
1420τῶν μελλόντων, ὅ τι πράξει.
Part 1
1ἈΘΉΝΑ: ἀεὶ μέν, ὦ παῖ Λαρτίου, δέδορκά σε πεῖράν τινʼ ἐχθρῶν ἁρπάσαι θηρώμενον· καὶ νῦν ἐπὶ σκηναῖς σε ναυτικαῖς ὁρῶ Αἴαντος, ἔνθα τάξιν ἐσχάτην ἔχει, πάλαι κυνηγετοῦντα καὶ μετρούμενον
6ἴχνη τὰ κείνου νεοχάραχθʼ, ὅπως ἴδῃς εἴτʼ ἔνδον εἴτʼ οὐκ ἔνδον. εὖ δέ σʼ ἐκφέρει κυνὸς Λακαίνης ὥς τις εὔρινος βάσις. ἔνδον γὰρ ἁνὴρ ἄρτι τυγχάνει, κάρα στάζων ἱδρῶτι καὶ χέρας ξιφοκτόνους.
11καί σʼ οὐδὲν εἴσω τῆσδε παπταίνειν πύλης ἔτʼ ἔργον ἐστίν, ἐννέπειν δʼ ὅτου χάριν σπουδὴν ἔθου τήνδʼ, ὡς παρʼ εἰδυίας μάθῃς.
14ὈΔΥΣΣΕΎΣ: ὦ φθέγμʼ Ἀθάνας, φιλτάτης ἐμοὶ θεῶν, ὡς εὐμαθές σου, κἂν ἄποπτος ᾖς ὅμως, φώνημʼ ἀκούω καὶ ξυναρπάζω φρενὶ χαλκοστόμου κώδωνος ὡς Τυρσηνικῆς. καὶ νῦν ἐπέγνως εὖ μʼ ἐπʼ ἀνδρὶ δυσμενεῖ
19βάσιν κυκλοῦντʼ, Αἴαντι τῷ σακεσφόρῳ· κεῖνον γάρ, οὐδένʼ ἄλλον, ἰχνεύω πάλαι. νυκτὸς γὰρ ἡμᾶς τῆσδε πρᾶγος ἄσκοπον ἔχει περάνας, εἴπερ εἴργασται τάδε· ἴσμεν γὰρ οὐδὲν τρανές, ἀλλʼ ἀλώμεθα·
24κἀγὼ ʼθελοντὴς τῷδʼ ὑπεζύγην πόνῳ. ἐφθαρμένας γὰρ ἀρτίως εὑρίσκομεν λείας ἁπάσας καὶ κατηναρισμένας ἐκ χειρὸς αὐτοῖς ποιμνίων ἐπιστάταις. τήνδʼ οὖν ἐκείνῳ πᾶς τις αἰτίαν νέμει.
29καί μοί τις ὀπτὴρ αὐτὸν εἰσιδὼν μόνον πηδῶντα πεδία σὺν νεορράντῳ ξίφει φράζει τε κἀδήλωσεν· εὐθέως δʼ ἐγὼ κατʼ ἴχνος ᾄσσω, καὶ τὰ μὲν σημαίνομαι, τὰ δʼ ἐκπέπληγμαι κοὐκ ἔχω μαθεῖν ὅτου.
34καιρὸν δʼ ἐφήκεις· πάντα γὰρ τά τʼ οὖν πάρος τά τʼ εἰσέπειτα σῇ κυβερνῶμαι χερί.
36ἈΘΉΝΑ: ἔγνων, Ὀδυσσεῦ, καὶ πάλαι φύλαξ ἔβην
37τῇ σῇ πρόθυμος εἰς ὁδὸν κυναγίᾳ.
38ὈΔΥΣΣΕΎΣ: ἦ καί, φίλη δέσποινα, πρὸς καιρὸν πονῶ;
39ἈΘΉΝΑ: ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι.
40ὈΔΥΣΣΕΎΣ: καὶ πρὸς τί δυσλόγιστον ὧδʼ ᾖξεν χέρα;
41ἈΘΉΝΑ: χόλῳ βαρυνθεὶς τῶν Ἀχιλλείων ὅπλων.
42ὈΔΥΣΣΕΎΣ: τί δῆτα ποίμναις τήνδʼ ἐπεμπίπτει βάσιν;
43ἈΘΉΝΑ: δοκῶν ἐν ὑμῖν χεῖρα χραίνεσθαι φόνῳ.
44ὈΔΥΣΣΕΎΣ: ἦ καὶ τὸ βούλευμʼ ὡς ἐπʼ Ἀργείοις τόδʼ ἦν;
45ἈΘΉΝΑ: κἂν ἐξεπράξατʼ, εἰ κατημέλησʼ ἐγώ.
46ὈΔΥΣΣΕΎΣ: ποίαισι τόλμαις ταῖσδε καὶ φρενῶν θράσει;
47ἈΘΉΝΑ: νύκτωρ ἐφʼ ὑμᾶς δόλιος ὁρμᾶται μόνος.
48ὈΔΥΣΣΕΎΣ: ἦ καὶ παρέστη κἀπὶ τέρμʼ ἀφίκετο;
49ἈΘΉΝΑ: καὶ δὴ ʼπὶ δισσαῖς ἦν στρατηγίσιν πύλαις.
50ὈΔΥΣΣΕΎΣ: καὶ πῶς ἐπέσχε χεῖρα μαιμῶσαν φόνου;
51ἈΘΉΝΑ: ἐγώ σφʼ ἀπείργω, δυσφόρους ἐπʼ ὄμμασι γνώμας βαλοῦσα τῆς ἀνηκέστου χαρᾶς, καὶ πρός τε ποίμνας ἐκτρέπω σύμμικτά τε λείας ἄδαστα βουκόλων φρουρήματα· ἔνθʼ εἰσπεσὼν ἔκειρε πολύκερων φόνον
56κύκλῳ ῥαχίζων· κἀδόκει μὲν ἔσθʼ ὅτε δισσοὺς Ἀτρείδας αὐτόχειρ κτείνειν ἔχων, ὅτʼ ἄλλοτʼ ἄλλον ἐμπίτνων στρατηλατῶν. ἐγὼ δὲ φοιτῶντʼ ἄνδρα μανιάσιν νόσοις ὤτρυνον, εἰσέβαλλον εἰς ἕρκη κακά.
61κἄπειτʼ ἐπειδὴ τοῦδʼ ἐλώφησεν πόνου, τοὺς ζῶντας αὖ δεσμοῖσι συνδήσας βοῶν ποίμνας τε πάσας εἰς δόμους κομίζεται, ὡς ἄνδρας, οὐχ ὡς εὔκερων ἄγραν ἔχων, καὶ νῦν κατʼ οἴκους συνδέτους αἰκίζεται.
66δείξω δὲ καὶ σοὶ τήνδε περιφανῆ νόσον, ὡς πᾶσιν Ἀργείοισιν εἰσιδὼν θροῇς. θαρσῶν δὲ μίμνε μηδὲ συμφορὰν δέχου τὸν ἄνδρʼ· ἐγὼ γὰρ ὀμμάτων ἀποστρόφους αὐγὰς ἀπείρξω σὴν πρόσοψιν εἰσιδεῖν.
71οὗτος, σὲ τὸν τὰς αἰχμαλωτίδας χέρας δεσμοῖς ἀπευθύνοντα προσμολεῖν καλῶ· Αἴαντα φωνῶ· στεῖχε δωμάτων πάρος.
74ὈΔΥΣΣΕΎΣ: τί δρᾷς, Ἀθάνα; μηδαμῶς σφʼ ἔξω κάλει.
75ἈΘΉΝΑ: οὐ σῖγʼ ἀνέξει μηδὲ δειλίαν ἀρεῖ;
76ὈΔΥΣΣΕΎΣ: μὴ πρὸς θεῶν, ἀλλʼ ἔνδον ἀρκείτω μένων.
Part 1
1ATHENA: Always, son of Laertes, have I observed you on the prowl to snatch some means of attack against your enemies. So now at the tent of Ajax by the ships where he has his post at the camp’s outer edge, I watch you
5for a long time as you hunt and scan his newly pressed tracks, in order to see whether he is inside or away. Your course leads you well to your goal, like that of a keen-scenting Laconian hound. For the man has just now gone in,
10with sweat dripping from his head and from his hands that have killed with the sword. There is no further need for you to peer inside these doors. Rather tell me what your goal is that you have shown such eagerness for, so that you may learn from her who holds the knowledge.
14ODYSSEUS: Voice of Athena, dearest to me of the gods,
15how clearly, though you are unseen, do I hear your call and snatch its meaning in my mind, just as I would the bronze tongue of the Tyrrhenian trumpet! And now you have discerned correctly that I am circling my path on the track of a man who hates me, Ajax the shield-bearer.
20It is he and no other that I have been tracking so long. For tonight he has done us a deed beyond comprehension—if he is indeed the doer. We know nothing for certain, but drift in doubt. And so I of my of accord took up the burden of this search.
25For we recently found all the cattle, our plunder, dead—yes, slaughtered by human hand—and with them the guardians of the flocks. Now, all men lay responsibility for this crime to him. And further, a scout who had seen him
30bounding alone over the plain with a newly-wet sword reported to me and declared what he saw. Then immediately I rush upon his track, and sometimes I follow his signs, but sometimes I am bewildered, and cannot read whose they are. Your arrival is timely, for truly in all matters, both those of the past
35and those of the future, it is your hand that steers me.
36ATHENA: I know it, Odysseus, and some time ago I came on the path as a lookout friendly to your hunt.
38ODYSSEUS: And so, dear mistress, do I toil to good effect?
39ATHENA: Know that that man is the doer of these deeds.
40ODYSSEUS: Then to what end did he thrust his hand so senselessly?
41ATHENA: He was mad with anger over the arms of Achilles.
42ODYSSEUS: Why, then, his onslaught upon the flocks?
43ATHENA: It was in your blood, he thought, that he was staining his hand.
44ODYSSEUS: Then was this a plot aimed against the Greeks?
45ATHENA: Yes, and he would have accomplished it, too, had I not been attentive.
46ODYSSEUS: And what reckless boldness was in his mind that he dared this?
47ATHENA: Under night’s cover he set out against you, by stealth and alone.
48ODYSSEUS: And did he get near us? Did he reach his goal?
49ATHENA: He was already at the double doors of the two generals.
50ODYSSEUS: How, then, did he restrain his hand when it was eager for murder?
51ATHENA: It was I who prevented him, by casting over his eyes oppressive notions of his fatal joy, and I who turned his fury aside on the flocks of sheep and the confused droves guarded by herdsmen, the spoil which you had not yet divided.
55Then he fell upon them and kept cutting out a slaughter of many horned beasts as he split their spines in a circle around him. At one time he thought that he was killing the two Atreidae, holding them in his very hand; at another time it was this commander, and at another that one which he attacked. And I, while the man ran about in diseased frenzy,
60I kept urging him on, kept hurling him into the snares of doom. Soon, when he rested from this toil, he bound together the living oxen along with with all the sheep and brought them home, as though his quarry were men, not well-horned cattle. And now he abuses them, bound together, in the house. But to you also will I show this madness openly, so that when you have seen it you may proclaim it to all the Argives. Be of good courage and stand your ground, and do not regard the man as a cause of disaster for you. I will turn away the beams of his eyes
70and keep them from landing on your face.
71You there, you who bind back your captive’s arms, I am calling you, come here! I am calling Ajax! Come out in front of the house!
74ODYSSEUS: What are you doing, Athena? Do not call him out.
75ATHENA: Hold your peace! Do not earn a reputation for cowardice!
76ODYSSEUS: No, by the gods, let it content you that he stay inside.
Part 2
77ἈΘΉΝΑ: τί μὴ γένηται; πρόσθεν οὐκ ἀνὴρ ὅδʼ ἦν;
78ὈΔΥΣΣΕΎΣ: ἐχθρός γε τῷδε τἀνδρὶ καὶ τανῦν ἔτι.
79ἈΘΉΝΑ: οὔκουν γέλως ἥδιστος εἰς ἐχθροὺς γελᾶν;
80ὈΔΥΣΣΕΎΣ: ἐμοὶ μὲν ἀρκεῖ τοῦτον ἐν δόμοις μένειν.
81ἈΘΉΝΑ: μεμηνότʼ ἄνδρα περιφανῶς ὀκνεῖς ἰδεῖν;
82ὈΔΥΣΣΕΎΣ: φρονοῦντα γάρ νιν οὐκ ἂν ἐξέστην ὄκνῳ.
83ἈΘΉΝΑ: ἀλλʼ οὐδὲ νῦν σε μὴ παρόντʼ ἴδῃ πέλας.
84ὈΔΥΣΣΕΎΣ: πῶς, εἴπερ ὀφθαλμοῖς γε τοῖς αὐτοῖς ὁρᾷ;
85ἈΘΉΝΑ: ἐγὼ σκοτώσω βλέφαρα καὶ δεδορκότα.
86ὈΔΥΣΣΕΎΣ: γένοιτο μέντἂν πᾶν θεοῦ τεχνωμένου.
87ἈΘΉΝΑ: σίγα νυν ἑστὼς καὶ μένʼ ὡς κυρεῖς ἔχων.
88ὈΔΥΣΣΕΎΣ: μένοιμʼ ἄν· ἤθελον δʼ ἂν ἐκτὸς ὢν τυχεῖν.
89ἈΘΉΝΑ: ὦ οὗτος, Αἴας, δεύτερόν σε προσκαλῶ.
90τί βαιὸν οὕτως ἐντρέπει τῆς συμμάχου;
91ΑἼΑΣ: ὦ χαῖρʼ Ἀθάνα, χαῖρε Διογενὲς τέκνον,
92ὡς εὖ παρέστης· καί σε παγχρύσοις ἐγὼ
93στέψω λαφύροις τῆσδε τῆς ἄγρας χάριν.
94ἈΘΉΝΑ: καλῶς ἔλεξας· ἀλλʼ ἐκεῖνό μοι φράσον,
95ἔβαψας ἔγχος εὖ πρὸς Ἀργείων στρατῷ;
96ΑἼΑΣ: κόμπος πάρεστι κοὐκ ἀπαρνοῦμαι τὸ μή.
97ἈΘΉΝΑ: ἦ καὶ πρὸς Ἀτρείδαισιν ᾔχμασας χέρα;
98ΑἼΑΣ: ὥστʼ οὔποτʼ Αἴανθʼ οἵδʼ ἀτιμάσουσʼ ἔτι.
99ἈΘΉΝΑ: τεθνᾶσιν ἄνδρες, ὡς τὸ σὸν ξυνῆκʼ ἐγώ.
100ΑἼΑΣ: θανόντες ἤδη τἄμʼ ἀφαιρείσθων ὅπλα.
Part 2
77ATHENA: What is the danger? Was he not a man before?
78ODYSSEUS: Yes, a man hostile to me in the past, and especially now.
79ATHENA: And is not the sweetest mockery the mockery of enemies?
80ODYSSEUS: I am content that he stay within his tent.
81ATHENA: Do you fear to see a madman right before your eyes?
82ODYSSEUS: I would not shrink from him in fear, if he were sane.
83ATHENA: But he will not see you now, even though you stand nearby.
84ODYSSEUS: How could that be, if he still sees with the same eyes?
85ATHENA: I shall darken them, though their sight is keen.
86ODYSSEUS: It is true: all is possible when a god contrives.
87ATHENA: Stand silent, then, and stay where you are.
88ODYSSEUS: I must stay. But I would prefer to be far from here!
89ATHENA: You there, Ajax, once again I call you! Why do you show so little regard for your ally?
91AJAX: Welcome, Athena! Welcome, daughter sprung from Zeus! How well have you stood by me! I will crown you with trophies of pure gold in gratitude for this quarry!
94ATHENA: A fine pledge. But tell me this—have you dyed your sword well in the Greek army?
96AJAX: I can make that boast. I do not deny it.
97ATHENA: And have you launched your armed hand against the Atreidae?
98AJAX: Yes, so that never again will they dishonor Ajax.
99ATHENA: The men are dead, as I interpret your words.
100AJAX: Dead they are. Now let them rob me of my arms!
Part 3
101ἈΘΉΝΑ: εἶεν, τί γὰρ δὴ παῖς ὁ τοῦ Λαερτίου,
102ποῦ σοι τύχης ἕστηκεν; ἢ πέφευγέ σε;
103ΑἼΑΣ: ἦ τοὐπίτριπτον κίναδος ἐξήρου μʼ ὅπου;
104ἈΘΉΝΑ: ἔγωγʼ· Ὀδυσσέα τὸν σὸν ἐνστάτην λέγω.
105ΑἼΑΣ: ἥδιστος, ὦ δέσποινα, δεσμώτης ἔσω
106θακεῖ· θανεῖν γὰρ αὐτὸν οὔ τί πω θέλω.
107ἈΘΉΝΑ: πρὶν ἂν τί δράσῃς ἢ τί κερδάνῃς πλέον;
108ΑἼΑΣ: πρὶν ἂν δεθεὶς πρὸς κίονʼ ἑρκείου στέγης.
109ἈΘΉΝΑ: τί δῆτα τὸν δύστηνον ἐργάσει κακόν;
110ΑἼΑΣ: μάστιγι πρῶτον νῶτα φοινιχθεὶς θάνῃ.
111ἈΘΉΝΑ: μὴ δῆτα τὸν δύστηνον ὧδέ γʼ αἰκίσῃ.
112ΑἼΑΣ: χαίρειν, Ἀθάνα, τἄλλʼ ἐγώ σʼ ἐφίεμαι·
113κεῖνος δὲ τίσει τήνδε κοὐκ ἄλλην δίκην.
114ἈΘΉΝΑ: σὺ δʼ οὖν, ἐπειδὴ τέρψις ἥδε σοι τὸ δρᾶν,
115χρῶ χειρί, φείδου μηδὲν ὧνπερ ἐννοεῖς.
116ΑἼΑΣ: χωρῶ πρὸς ἔργον· σοὶ δὲ τοῦτʼ ἐφίεμαι,
117τοιάνδʼ ἀεί μοι σύμμαχον παρεστάναι.
118ἈΘΉΝΑ: ὁρᾷς, Ὀδυσσεῦ, τὴν θεῶν ἰσχὺν ὅση;
119τούτου τίς ἄν σοι τἀνδρὸς ἢ προνούστερος
120ἢ δρᾶν ἀμείνων ηὑρέθη τὰ καίρια;
121ὈΔΥΣΣΕΎΣ: ἐγὼ μὲν οὐδένʼ οἶδʼ· ἐποικτίρω δέ νιν
122δύστηνον ἔμπας, καίπερ ὄντα δυσμενῆ,
123ὁθούνεκʼ ἄτῃ συγκατέζευκται κακῇ,
124οὐδὲν τὸ τούτου μᾶλλον ἢ τοὐμὸν σκοπῶν·
125ὁρῶ γὰρ ἡμᾶς οὐδὲν ὄντας ἄλλο πλὴν
126εἴδωλʼ ὅσοιπερ ζῶμεν ἢ κούφην σκιάν.
127ἈΘΉΝΑ: τοιαῦτα τοίνυν εἰσορῶν ὑπέρκοπον
128μηδέν ποτʼ εἴπῃς αὐτὸς εἰς θεοὺς ἔπος,
129μηδʼ ὄγκον ἄρῃ μηδένʼ, εἴ τινος πλέον
130ἢ χειρὶ βρίθεις ἢ μακροῦ πλούτου βάθει.
131ὡς ἡμέρα κλίνει τε κἀνάγει πάλιν
132ἅπαντα τἀνθρώπεια· τοὺς δὲ σώφρονας
133θεοὶ φιλοῦσι καὶ στυγοῦσι τοὺς κακούς.
134ΧΟΡΌΣ: Τελαμώνιε παῖ, τῆς ἀμφιρύτου Σαλαμῖνος ἔχων βάθρον ἀγχιάλου, σὲ μὲν εὖ πράσσοντʼ ἐπιχαίρω· σὲ δʼ ὅταν πληγὴ Διὸς ἢ ζαμενὴς λόγος ἐκ Δαναῶν κακόθρους ἐπιβῇ,
139μέγαν ὄκνον ἔχω καὶ πεφόβημαι πτηνῆς ὡς ὄμμα πελείας. ὡς καὶ τῆς νῦν φθιμένης νυκτὸς μεγάλοι θόρυβοι κατέχουσʼ ἡμᾶς ἐπὶ δυσκλείᾳ, σὲ τὸν ἱππομανῆ
144λειμῶνʼ ἐπιβάντʼ ὀλέσαι Δαναῶν βοτὰ καὶ λείαν, ἥπερ δορίληπτος ἔτʼ ἦν λοιπή, κτείνοντʼ αἴθωνι σιδήρῳ. τοιούσδε λόγους ψιθύρους πλάσσων
149εἰς ὦτα φέρει πᾶσιν Ὀδυσσεύς, καὶ σφόδρα πείθει· περὶ γὰρ σοῦ νῦν εὔπειστα λέγει, καὶ πᾶς ὁ κλύων τοῦ λέξαντος χαίρει μᾶλλον τοῖς σοῖς ἄχεσιν καθυβρίζων.
154τῶν γὰρ μεγάλων ψυχῶν ἱεὶς οὐκ ἂν ἁμάρτοις· κατὰ δʼ ἄν τις ἐμοῦ τοιαῦτα λέγων οὐκ ἂν πείθοι· πρὸς γὰρ τὸν ἔχονθʼ ὁ φθόνος ἕρπει. καίτοι σμικροὶ μεγάλων χωρὶς
159σφαλερὸν πύργου ῥῦμα πέλονται· μετὰ γὰρ μεγάλων βαιὸς ἄριστʼ ἂν καὶ μέγας ὀρθοῖθʼ ὑπὸ μικροτέρων. ἀλλʼ οὐ δυνατὸν τοὺς ἀνοήτους τούτων γνώμας προδιδάσκειν.
164ὑπὸ τοιούτων ἀνδρῶν θορυβεῖ χἠμεῖς οὐδὲν σθένομεν πρὸς ταῦτʼ ἀπαλέξασθαι σοῦ χωρίς, ἄναξ. ἀλλʼ ὅτε γὰρ δὴ τὸ σὸν ὄμμʼ ἀπέδραν, παταγοῦσιν ἅπερ πτηνῶν ἀγέλαι·
169μέγαν αἰγυπιὸν δʼ ὑποδείσαντες τάχʼ ἂν ἐξαίφνης, εἰ σὺ φανείης, σιγῇ πτήξειαν ἄφωνοι.
172ΧΟΡΌΣ: ἦ ῥά σε Ταυροπόλα Διὸς Ἄρτεμις— ὦ μεγάλα φάτις, ὦ μᾶτερ αἰσχύνας ἐμᾶς— ὥρμασε πανδάμους ἐπὶ βοῦς ἀγελαίας, ἦ πού τινος νίκας ἀκάρπωτον χάριν,
177ἤ ῥα κλυτῶν ἐνάρων ψευσθεῖσʼ, ἀδώροις, εἴτʼ ἐλαφαβολίας; ἢ χαλκοθώραξ μή τινʼ Ἐνυάλιος μομφὰν ἔχων ξυνοῦ δορὸς ἐννυχίοις μαχαναῖς ἐτίσατο λώβαν;
182ΧΟΡΌΣ: οὔ ποτε γὰρ φρενόθεν γʼ ἐπʼ ἀριστερά, παῖ Τελαμῶνος, ἔβας τόσσον, ἐν ποίμναις πίτνων· ἥκοι γὰρ ἂν θεία νόσος· ἀλλʼ ἀπερύκοι καὶ Ζεὺς κακὰν καὶ Φοῖβος Ἀργείων φάτιν.
188εἰ δʼ ὑποβαλλόμενοι κλέπτουσι μύθους οἱ μεγάλοι βασιλῆς ἢ τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς, μὴ μή, ἄναξ, ἔθʼ ὧδʼ ἐφάλοις κλισίαις ὄμμʼ ἔχων κακὰν φάτιν ἄρῃ.
193ΧΟΡΌΣ: ἀλλʼ ἄνα ἐξ ἑδράνων, ὅπου μακραίωνι
194στηρίζει ποτὲ τᾷδʼ ἀγωνίῳ σχολᾷ
195ἄταν οὐρανίαν φλέγων.
196ἐχθρῶν δʼ ὕβρις ὧδʼ ἀτάρβητα
197ὁρμᾶται ἐν εὐανέμοις βάσσαις,
198πάντων καγχαζόντων
199γλώσσαις βαρυάλγητα·
200ἐμοὶ δʼ ἄχος ἕστακεν.
201ΤΈΚΜΗΣΣΑ: ναὸς ἀρωγοὶ τῆς Αἴαντος,
202γενεᾶς χθονίων ἀπʼ Ἐρεχθειδῶν,
203ἔχομεν στοναχὰς οἱ κηδόμενοι
204τοῦ Τελαμῶνος τηλόθεν οἴκου.
205νῦν γὰρ ὁ δεινὸς μέγας ὠμοκρατὴς
206Αἴας θολερῷ
207κεῖται χειμῶνι νοσήσας.
Part 3
101ATHENA: I see. And the son of Laertes, how does his fortune with respect to you? Has he escaped you?
103AJAX: That blasted fox! You ask me where he is?
104ATHENA: Yes, I do. I mean Odysseus, your adversary.
105AJAX: My most pleasing prisoner, mistress, he sits inside. I do not wish him to die just yet.
107ATHENA: Until you do what? Or win what greater advantage?
108AJAX: Until he be bound to a pillar beneath my roof—
109ATHENA: What evil, then, will you inflict on the poor man?
110AJAX: —and have his back crimsoned by the lash, before he dies.
111ATHENA: Do not abuse the poor man so cruelly!
112AJAX: In all else, Athena, I bid you take your pleasure, but he will pay this penalty and no other.
114ATHENA: Well, then, since it delights you to do so, put your arm to use; spare no portion of your plan.
116AJAX: I go to my work. And I give you this commission: be always for me the close-standing ally that you have been for me today!
118ATHENA: Do you see, Odysseus, how great is the strength of the gods? Whom could you have found more prudent than this man,
120or better able to do what the situation demanded?
121ODYSSEUS: I know of no one, but in his misery I pity him all the same, even though he hates me, because he is yoked beneath a ruinous delusion—I think of my own lot no less than his.
125For I see that all we who live are nothing more than phantoms or fleeting shadow.
127ATHENA: Therefore since you witness his fate, see that you yourself never utter an arrogant word against the gods, nor assume any swelling pride, if in the scales of fate you are weightier
130than another in strength of hand or in depth of ample wealth. For a day can press down all human things, and a day can raise them up. But the gods embrace men of sense and abhor the evil.
134CHORUS: Son of Telamon, you who hold
135your throne on wave-washed Salamis near the open sea, when your fortune is fair, I rejoice with you. But whenever the stroke of Zeus, or the raging rumor of the Danaans with the clamor of their evil tongues attacks you, then I shrink with great fear and shudder in terror,
140like the fluttering eye of the winged dove. Just so with the passing of the night loud tumults oppressed us to our dishonor, telling how you visited the meadow wild with horses and destroyed
145the cattle of the Greeks, their spoil, prizes of the spear which had not yet been shared, how you killed them with flashing iron. Such are the whispered slanders that Odysseus moulds and breathes into the ears of all,
150and he wins much belief. For now he tells tales concerning you that easily win belief, and each hearer rejoices with spiteful scorn at your burdens more than he who told. Point your shaft at a noble spirit,
155and you could not miss; but if a man were to speak such things against me, he would win no belief. It is on the powerful that envy creeps. Yet the small without the great are a teetering tower of defence.
160For the lowly stand most upright and prosperous when allied with the great, and the great when served by less. But foolish men cannot learn good precepts in these matters beforehand. It is men of this sort that subject you to tumult, and
165we lack the power to repel these charges without you, O King. For when they have escaped your eye, they chatter like flocking birds. But, terrified by a mighty vulture,
170perhaps, if you should appear, they would quickly cower without voice in silence.
172CHORUS: Was it Artemis ruler of bulls, Zeus’s daughter, that drove you, O powerful Rumor, O mother of my shame,
175drove you against the herds of all our people? Was she exacting retribution, perhaps, for a victory that had paid her no tribute, whether it was because she had been cheated of the glory of captured arms, or because a stag had been slain without gifts for recompense? Or can the bronze-cuirassed Lord of War
180have had some cause for anger arising out of an alliance of spears, and taken vengeance for the outrage by contrivance shrouded in night?
182CHORUS: For never of your own heart alone, son of Telamon, would you have gone so far down the sinister path
185as to fall upon the flocks. When the gods send madness, it cannot but reach its target, but may Zeus and Phoebus avert the evil rumor of the Greeks! And if it is the great kings who slander you with their furtive stories,
190or if it is he born of the abject line of Sisyphus, do not, my king, do not win me an evil name by keeping your face still hidden in the tent by the sea.
193CHORUS: Come now, up from your seat, wherever you are settled in this long-lived pause from battle
195and are making the flame of disaster blaze up to the sky! The violent insolence of your enemies rushes fearlessly about in the breezy glens, while the tongues of all the army cackle out a load of grief.
200For me, sorrow stands firmly planted.
201TECMESSA: Mates of the ship of Ajax, offspring of the race that springs from the Erechtheids, the soil’s sons, cries of grief are the portion of us who care from afar for the house of Telamon.
205Ajax, our terrible, mighty lord of untamed power, now lies plagued by a turbid storm of disease.
Part 4
208ΧΟΡΌΣ: τί δʼ ἐνήλλακται τῆς ἡμερίας
209νὺξ ἥδε βάρος;
210παῖ τοῦ Φρυγίου Τελεύταντος,
211λέγʼ, ἐπεὶ σὲ λέχος δουριάλωτον
212στέρξας ἀνέχει θούριος Αἴας·
213ὥστʼ οὐκ ἂν ἄϊδρις ὑπείποις.
214ΤΈΚΜΗΣΣΑ: πῶς δῆτα λέγω λόγον ἄρρητον;
215θανάτῳ γὰρ ἴσον βάρος ἐκπεύσει.
216μανίᾳ γὰρ ἁλοὺς ἡμὶν ὁ κλεινὸς
217νύκτερος Αἴας ἀπελωβήθη.
218τοιαῦτʼ ἂν ἴδοις σκηνῆς ἔνδον
219χειροδάϊκτα σφάγιʼ αἱμοβαφῆ,
220κείνου χρηστήρια τἀνδρός.
221ΧΟΡΌΣ: οἵαν ἐδήλωσας ἀνέρος αἴθονος
222ἀγγελίαν ἄτλατον οὐδὲ φευκτάν,
225τῶν μεγάλων Δαναῶν ὕπο κλῃζομέναν,
226τὰν ὁ μέγας μῦθος ἀέξει.
227οἴμοι φοβοῦμαι τὸ προσέρπον· περίφαντος ἁνὴρ
230θανεῖται, παραπλάκτῳ χερὶ συγκατακτὰς
231κελαινοῖς ξίφεσιν βοτὰ καὶ βοτῆρας ἱππονώμας.
233ΤΈΚΜΗΣΣΑ: ὤμοι· κεῖθεν κεῖθεν ἄρʼ ἡμῖν δεσμῶτιν ἄγων ἤλυθε ποίμνην· ὧν τὴν μὲν ἔσω σφάζʼ ἐπὶ γαίας, τὰ δὲ πλευροκοπῶν δίχʼ ἀνερρήγνυ. δύο δʼ ἀργίποδας κριοὺς ἀνελὼν
238τοῦ μὲν κεφαλὴν καὶ γλῶσσαν ἄκραν ῥιπτεῖ θερίσας, τὸν δʼ ὀρθὸν ἄνω κίονι δήσας μέγαν ἱπποδέτην ῥυτῆρα λαβὼν παίει λιγυρᾷ μάστιγι διπλῇ,
243κακὰ δεννάζων ῥήμαθʼ, ἃ δαίμων κοὐδεὶς ἀνδρῶν ἐδίδαξεν.
245ΧΟΡΌΣ: ὥρα τινʼ ἤδη τοι κρᾶτα καλύμμασι
246κρυψάμενον ποδοῖν κλοπὰν ἀρέσθαι
247ἢ θοὸν εἰρεσίας ζυγὸν ἑζόμενον
250ποντοπόρῳ ναῒ μεθεῖναι.
251τοίας ἐρέσσουσιν ἀπειλὰς δικρατεῖς Ἀτρεῖδαι
252καθʼ ἡμῶν· πεφόβημαι λιθόλευστον Ἄρη
255ξυναλγεῖν μετὰ τοῦδε τυπείς, τὸν αἶσʼ ἄπλατος ἴσχει.
257ΤΈΚΜΗΣΣΑ: οὐκέτι· λαμπρᾶς γὰρ ἄτερ στεροπῆς
258ᾄξας ὀξὺς νότος ὣς λήγει,
259καὶ νῦν φρόνιμος νέον ἄλγος ἔχει·
260τὸ γὰρ ἐσλεύσσειν οἰκεῖα πάθη,
261μηδενὸς ἄλλου παραπράξαντος,
262μεγάλας ὀδύνας ὑποτείνει.
263ΧΟΡΌΣ: ἀλλʼ εἰ πέπαυται, κάρτʼ ἂν εὐτυχεῖν δοκῶ·
264φρούδου γὰρ ἤδη τοῦ κακοῦ μείων λόγος.
265ΤΈΚΜΗΣΣΑ: πότερα δʼ ἄν, εἰ νέμοι τις αἵρεσιν, λάβοις,
266φίλους ἀνιῶν αὐτὸς ἡδονὰς ἔχειν,
267ἢ κοινὸς ἐν κοινοῖσι λυπεῖσθαι ξυνών;
268ΧΟΡΌΣ: τό τοι διπλάζον, ὦ γύναι, μεῖζον κακόν.
269ΤΈΚΜΗΣΣΑ: ἡμεῖς ἄρʼ οὐ νοσοῦντες ἀτώμεσθα νῦν.
270ΧΟΡΌΣ: πῶς τοῦτʼ ἔλεξας; οὐ κάτοιδʼ ὅπως λέγεις.
271ΤΈΚΜΗΣΣΑ: ἁνὴρ ἐκεῖνος, ἡνίκʼ ἦν ἐν τῇ νόσῳ,
272αὐτὸς μὲν ἥδεθʼ οἷσιν εἴχετʼ ἐν κακοῖς,
273ἡμᾶς δὲ τοὺς φρονοῦντας ἠνία ξυνών·
274νῦν δʼ ὡς ἔληξε κἀνέπνευσε τῆς νόσου,
275κεῖνός τε λύπῃ πᾶς ἐλήλαται κακῇ
276ἡμεῖς θʼ ὁμοίως οὐδὲν ἧσσον ἢ πάρος.
277ἆρʼ ἔστι ταῦτα δὶς τόσʼ ἐξ ἁπλῶν κακά;
278ΧΟΡΌΣ: ξύμφημι δή σοι καὶ δέδοικα μὴ ʼκ θεοῦ
279πληγή τις ἥκῃ. πῶς γάρ, εἰ πεπαυμένος
280μηδέν τι μᾶλλον ἢ νοσῶν εὐφραίνεται;
281ΤΈΚΜΗΣΣΑ: ὡς ὧδʼ ἐχόντων τῶνδʼ ἐπίστασθαί σε χρή.
282ΧΟΡΌΣ: τίς γάρ ποτʼ ἀρχὴ τοῦ κακοῦ προσέπτατο;
283δήλωσον ἡμῖν τοῖς ξυναλγοῦσιν τύχας.
284ΤΈΚΜΗΣΣΑ: ἅπαν μαθήσει τοὔργον ὡς κοινωνὸς ὤν. κεῖνος γὰρ ἄκρας νυκτός, ἡνίχʼ ἕσπεροι λαμπτῆρες οὐκέτʼ ᾖθον, ἄμφηκες λαβὼν ἐμαίετʼ ἔγχος ἐξόδους ἕρπειν κενάς. κἀγὼ ʼπιπλήσσω καὶ λέγω· τί χρῆμα δρᾷς,
289Αἴας; τί τήνδʼ ἄκλητος οὔθʼ ὑπʼ ἀγγέλων κληθεὶς ἀφορμᾷς πεῖραν οὔτε τοῦ κλύων σάλπιγγος; ἀλλὰ νῦν γε πᾶς εὕδει στρατός. ὁ δʼ εἶπε πρός με βαίʼ, ἀεὶ δʼ ὑμνούμενα· γύναι, γυναιξὶ κόσμον ἡ σιγὴ φέρει.
294κἀγὼ μαθοῦσʼ ἔληξʼ, ὁ δʼ ἐσσύθη μόνος. καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέγειν πάθας· ἔσω δʼ ἐσῆλθε συνδέτους ἄγων ὁμοῦ ταύρους, κύνας βοτῆρας, εὔερόν τʼ ἄγραν. καὶ τοὺς μὲν ηὐχένιζε, τοὺς δʼ ἄνω τρέπων
299ἔσφαζε κἀρράχιζε, τοὺς δὲ δεσμίους ᾐκίζεθʼ ὥστε φῶτας ἐν ποίμναις πίτνων. τέλος δʼ ὑπᾴξας διὰ θυρῶν σκιᾷ τινι λόγους ἀνέσπα, τοὺς μὲν Ἀτρειδῶν κάτα, τοὺς δʼ ἀμφʼ Ὀδυσσεῖ, συντιθεὶς γέλων πολύν,
304ὅσην κατʼ αὐτῶν ὕβριν ἐκτίσαιτʼ ἰών· κἄπειτʼ ἐπᾴξας αὖθις ἐς δόμους πάλιν, ἔμφρων μόλις πως ξὺν χρόνῳ καθίσταται, καὶ πλῆρες ἄτης ὡς διοπτεύει στέγος, παίσας κάρα ʼθώϋξεν· ἐν δʼ ἐρειπίοις
309νεκρῶν ἐρειφθεὶς ἕζετʼ ἀρνείου φόνου, κόμην ἀπρὶξ ὄνυξι συλλαβὼν χερί. καὶ τὸν μὲν ἧστο πλεῖστον ἄφθογγος χρόνον· ἔπειτʼ ἐμοὶ τὰ δείνʼ ἐπηπείλησʼ ἔπη, εἰ μὴ φανοίην πᾶν τὸ συντυχὸν πάθος,
314κἀνήρετʼ ἐν τῷ πράγματος κυροῖ ποτέ. κἀγώ, φίλοι, δείσασα τοὐξειργασμένον ἔλεξα πᾶν ὅσονπερ ἐξηπιστάμην. ὁ δʼ εὐθὺς ἐξῴμωξεν οἰμωγὰς λυγράς, ἃς οὔποτʼ αὐτοῦ πρόσθεν εἰσήκουσʼ ἐγώ·
319πρὸς γὰρ κακοῦ τε καὶ βαρυψύχου γόους τοιούσδʼ ἀεί ποτʼ ἀνδρὸς ἐξηγεῖτʼ ἔχειν· ἀλλʼ ἀψόφητος ὀξέων κωκυμάτων ὑπεστέναζε ταῦρος ὣς βρυχώμενος. νῦν δʼ ἐν τοιᾷδε κείμενος κακῇ τύχῃ
324ἄσιτος ἁνήρ, ἄποτος, ἐν μέσοις βοτοῖς σιδηροκμῆσιν ἥσυχος θακεῖ πεσών· καὶ δῆλός ἐστιν ὥς τι δρασείων κακόν. τοιαῦτα γάρ πως καὶ λέγει κὠδύρεται. ἀλλʼ, ὦ φίλοι, τούτων γὰρ οὕνεκʼ ἐστάλην,
329ἀρήξατʼ εἰσελθόντες, εἰ δύνασθέ τι· φίλων γὰρ οἱ τοιοίδε νικῶνται λόγοις.
331ΧΟΡΌΣ: Τέκμησσα, δεινά, παῖ Τελεύταντος, λέγεις
332ἡμῖν, τὸν ἄνδρα διαπεφοιβάσθαι κακοῖς.
333ΑἼΑΣ: ἰώ μοί μοι.
334ΤΈΚΜΗΣΣΑ: τάχʼ, ὡς ἔοικε, μᾶλλον· ἢ οὐκ ἠκούσατε
335Αἴαντος οἵαν τήνδε θωΰσσει βοήν;
336ΑἼΑΣ: ἰώ μοί μοι.
Part 4
208CHORUS: And what is the heavy change from the fortune of yesterday which this night has produced?
210Daughter of Teleutas the Phrygian, speak, since for you his spear-won mate bold Ajax maintains his love, so that with some knowledge you could suggest an explanation.
214TECMESSA: Oh, how am I to tell a tale too terrible for words?
215Grave as death is the suffering which you will hear. By madness our glorious Ajax was seized in the night, and he has been subjected to utter disgrace. All this you may see inside his dwelling—butchered victims bathed in blood,
220sacrifices of no hand but his.
221CHORUS: What report of the fiery warrior have you revealed to us, unbearable, nor yet escapable—
225a report which the great Danaans propound, which their powerful storytelling spreads! Ah, me, I shudder at the future’s advancing step. In public view the man will die
230because the dark sword in his frenzied hand massacred the herds and the horse-guiding herdsmen.
231TECMESSA: Ah! Then it was from there, from there that he came to me with his captive flock!
235Of part, he cut the throats on the floor inside; some, striking their sides, he tore asunder. Then he caught up two white-footed rams and sheared off the head of one and its tongue-tip, and flung them away;
240the other he bound upright to a pillar, and seizing a heavy strap from a horse’s harness he flogged it with a whistling, doubled lash, while he cursed it with awful imprecations which a god, and no mortal, had taught him.
245CHORUS: The time has come for each of us to veil his head and steal away on foot, or to sit and take on the swift yoke of rowing,
250giving her way to the sea-faring ship. So angry are the threats which the brother-kings, the sons of Atreus, speed against us! I fear to share in bitter death beneath an onslaught of stones,
255crushed at this man’s side, whom an untouchable fate holds in its grasp.
257TECMESSA: It grips him no longer. For like a southerly wind after it has started up sharply without bright lightning he grows calm. And now in his right mind he has new pain.
260To look on self-made suffering, when no other has had a hand in it—this induces sharp pains.
263CHORUS: But if he has stopped his madness, I have good hope that all may yet be well, since the trouble is of less account once it has passed.
265TECMESSA: And which, if the choice were given you, would you choose—to distress your friends, and have joy yourself, or to share the grief of friends who grieve?
268CHORUS: The twofold sorrow, lady, is certainly the greater evil.
269TECMESSA: Then we are ruined now, although the plague is past.
270CHORUS: What do you mean? I do not understand what you say.
271TECMESSA: That man, while afflicted, found joy for himself in the dire fantasies that held him, though his presence distressed us who were sane. But now, since he has had pause and rest from the plague,
275he has been utterly subjected to lowly anguish, and we similarly grieve no less than before. Surely, then, these are two sorrows, instead of one?
278CHORUS: Indeed, I agree, and so I fear that a blow sent by a god has hit him. How could it be otherwise, if his spirit is no lighter
280than when he was plagued, now that he is released?
281TECMESSA: This, you must know, is how matters stand.
282CHORUS: In what way did the plague first swoop down on him? Tell us who share your pain how it happened.
284TECMESSA: You will hear all that took place, since you are involved.
285In the dead of night when the evening lamps were no longer aflame, he seized a two-edged sword and wanted to leave on an aimless foray. Then I admonished him and said, What are you doing, Ajax? Why do you set out unsummoned on this expedition,
290neither called by messenger, nor warned by trumpet? In fact the whole army is sleeping now. But he answered me curtly with that trite jingle: Woman, silence graces woman. And I, taking his meaning, desisted, but he rushed out alone.
295What happened out there, I cannot tell. But he came in with his captives hobbled together—bulls, herding dogs, and his fleecy quarry. Some he beheaded; of some he cut the twisted throat or broke the spine; others
300he abused in their bonds as though they were men, though falling only upon cattle. At last he darted out through the door, and dragged up words to speak to some shadow—now against the Atreidae, now about Odysseus—with many a mocking boast of all the abuse that in vengeance he had fully repaid them during his raid.
305After that he rushed back again into the house, and somehow by slow, painful steps he regained his reason. And as he scanned the room full of his disastrous madness, he struck his head and howled; he fell down, a wreck amid the wrecked corpses of the slaughtered sheep, and there he sat
310with clenched nails tightly clutching his hair. At first, and for a long while, he sat without a sound. But then he threatened me with those dreadful threats, if I did not declare all that had happened, and he demanded to know what on earth was the business he found himself in.
315And in my fear, friends, I told him all that had been done, as far as I knew it for certain. But he immediately groaned mournful groans, such as I had never heard from him before. For he had always taught that such wailing
320was for cowardly and low-hearted men. He used to grieve quietly without the sound of loud weeping, but instead moaned low like a bull. And now, prostrate in such miserable fortune, tasting no food, no drink,
325the man sits idly where he has fallen in the middle of the iron-slain cattle. And plainly he plans to do something terrible. Somehow his words and his laments say as much. Ah, my friends—for it was my errand to ask you this—come in and help him, if in any way you can.
330Men of his kind can be won over by the words of friends.
331CHORUS: Tecmessa, daughter of Teleutas, terrible is your news that our lord has been possessed by his sorrows.
333AJAX: Oh! Ah, me! Ah, me!
334TECMESSA: Soon there will be more sorrow, it seems. Did you not hear
335Ajax, did you not hear his resounding howl?
336AJAX: Oh! Ah, me! Ah, me!
Part 5
337ΧΟΡΌΣ: ἁνὴρ ἔοικεν ἢ νοσεῖν ἢ τοῖς πάλαι
338νοσήμασιν ξυνοῦσι λυπεῖσθαι παρών.
339ΑἼΑΣ: ἰὼ παῖ παῖ.
340ΤΈΚΜΗΣΣΑ: ὤμοι τάλαινʼ· Εὐρύσακες, ἀμφὶ σοὶ βοᾷ.
341τί ποτε μενοινᾷ; ποῦ ποτʼ εἶ; τάλαινʼ ἐγώ.
342ΑἼΑΣ: Τεῦκρον καλῶ. ποῦ Τεῦκρος; ἢ τὸν εἰσαεὶ
343λεηλατήσει χρόνον, ἐγὼ δʼ ἀπόλλυμαι;
344ΧΟΡΌΣ: ἁνὴρ φρονεῖν ἔοικεν. ἀλλʼ ἀνοίγετε.
345τάχʼ ἄν τινʼ αἰδῶ κἀπʼ ἐμοὶ βλέψας λάβοι.
346ΤΈΚΜΗΣΣΑ: ἰδού, διοίγω· προσβλέπειν δʼ ἔξεστί σοι
347τὰ τοῦδε πράγη, καὐτὸς ὡς ἔχων κυρεῖ.
348ΑἼΑΣ: ἰὼ
349φίλοι ναυβάται, μόνοι ἐμῶν φίλων,
350μόνοι ἔτʼ ἐμμένοντες ὀρθῷ νόμῳ,
351ἴδεσθέ μʼ οἷον ἄρτι κῦμα φοινίας ὑπὸ ζάλης
352ἀμφίδρομον κυκλεῖται.
354ΧΟΡΌΣ: οἴμʼ ὡς ἔοικας ὀρθὰ μαρτυρεῖν ἄγαν.
355δηλοῖ δὲ τοὔργον ὡς ἀφροντίστως ἔχει.
356ΑἼΑΣ: ἰὼ
357γένος ναΐας ἀρωγὸν τέχνας,
358ἅλιον ὃς ἐπέβας ἑλίσσων πλάταν,
360σέ τοι σέ τοι μόνον δέδορκα πημονὰν ἐπαρκέσοντʼ·
361ἀλλά με συνδάϊξον.
362ΧΟΡΌΣ: εὔφημα φώνει· μὴ κακὸν κακῷ διδοὺς
363ἄκος, πλέον τὸ πῆμα τῆς ἄτης τίθει.
364ΑἼΑΣ: ὁρᾷς τὸν θρασύν, τὸν εὐκάρδιον,
365τὸν ἐν δαΐοις ἄτρεστον μάχαις,
366ἐν ἀφόβοις με θηρσὶ δεινὸν χέρας;
367ὤμοι γέλωτος, οἷον ὑβρίσθην ἄρα.
368ΤΈΚΜΗΣΣΑ: μή, δέσποτʼ Αἴας, λίσσομαί σʼ, αὔδα τάδε.
369ΑἼΑΣ: οὐκ ἐκτός; οὐκ ἄψορρον ἐκνεμεῖ πόδα;
370αἰαῖ αἰαῖ.
371ΧΟΡΌΣ: ὦ πρὸς θεῶν ὕπεικε καὶ φρόνησον εὖ.
372ΑἼΑΣ: ὦ δύσμορος, ὃς χερὶ μὲν
373μεθῆκα τοὺς ἀλάστορας, ἐν δʼ ἑλίκεσσι
375βουσὶ καὶ κλυτοῖς πεσὼν αἰπολίοις
376ἐρεμνὸν αἷμʼ ἔδευσα.
377ΧΟΡΌΣ: τί δῆτʼ ἂν ἀλγοίης ἐπʼ ἐξειργασμένοις;
378οὐ γὰρ γένοιτʼ ἂν ταῦθʼ ὅπως οὐχ ὧδʼ ἔχειν.
379ΑἼΑΣ: ἰὼ πάνθʼ ὁρῶν ἁπάντων τʼ ἀεὶ
380κακῶν ὄργανον, τέκνον Λαρτίου,
381κακοπινέστατόν τʼ ἄλημα στρατοῦ,
382ἦ που πολὺν γέλωθʼ ὑφʼ ἡδονῆς ἄγεις.
383ΧΟΡΌΣ: ξύν τοι θεῷ πᾶς καὶ γελᾷ κὠδύρεται.
384ΑἼΑΣ: ἴδοιμι μήν νιν, καίπερ ὧδʼ ἀτώμενος.
385ἰώ μοί μοι.
386ΧΟΡΌΣ: μηδὲν μέγʼ εἴπῃς· οὐχ ὁρᾷς ἵνʼ εἶ κακοῦ;
Part 5
337CHORUS: The man seems to be sick, or else to be still pained by the disease which was recently with him, since he sees its traces.
339AJAX: Oh my son, my son!
340TECMESSA: Ah, miserable me! Eurysaces, it is for you he calls! What can his purpose be? Where are you? I am miserable!
342AJAX: Teucer! Where is Teucer? Will his raid last for ever? While I perish?
344CHORUS: He seems to be sane—open the door!
345Perhaps merely at the sight of me he will come to a more respectable mood.
346TECMESSA: There, it is open. Now you can look on this man’s deeds, and his true condition.
348AJAX: Ah, good sailors, you alone of my friends
350who alone still abide by the true bond of friendship, see how great a wave has just now crested over and broken around me, set on by a murderous storm!
354CHORUS: Ah, lady, too true, it seems, was your testimony!
355The fact proves that he is not sane.
356AJAX: Ah, you clan staunch in maritime skill, who embarked and stroked the oar-blade upon the brine, in you, in you alone
360I see a defense against suffering. Come, slay me on top of these!
362CHORUS: Hush! Speak words of better omen! Do not cure evil by prescribing evil; do not increase the anguish of your mad disaster.
364AJAX: Do you see the bold, the strong of heart,
365the dauntless in battles with the enemy—do you see me now, terrible in the force of my hands against beasts unformidable? Oh, the mockery! How I have been violated!
368TECMESSA: Ajax, my lord, I beg you, do not talk this way!
369AJAX: Away with you! Will you not take yourself outside!
370Ah, me! Ah, me!
371CHORUS: By the gods I plead, give way and acquire good sense!
372AJAX: My rotten fortune!—I let slip from my grasp those men who were begging for punishment,
375and fell instead on cattle with twisted horns and fine goats, making their dark blood flow!
377CHORUS: Why grieve when the deed is past recall? These things can never be but as they are.
379AJAX: Ah, you who spy out all things,
380you ready tool of every crime, ah, son of Laertes, you filthiest sneak in all the army, I am sure you laugh loud and long for joy!
383CHORUS: It is at the god’s dispensation that every man both laughs and mourns.
384AJAX: Yet if only I could see him, even shattered as I am!
385Oh! Oh!
386CHORUS: Make no big threats! Do you not see the trouble you are in?
Part 6
387ΑἼΑΣ: ὦ Ζεῦ, προγόνων προπάτωρ,
388πῶς ἂν τὸν αἱμυλώτατον, ἐχθρὸν ἄλημα,
390τούς τε δισσάρχας ὀλέσσας βασιλῆς
391τέλος θάνοιμι καὐτός;
392ΤΈΚΜΗΣΣΑ: ὅταν κατεύχῃ ταῦθʼ, ὁμοῦ κἀμοὶ θανεῖν
393εὔχου· τί γὰρ δεῖ ζῆν με σοῦ τεθνηκότος;
394ΑἼΑΣ: ἰὼ σκότος, ἐμὸν φάος, ἔρεβος ὦ φαεννότατον, ὡς ἐμοί, ἕλεσθʼ ἕλεσθέ μʼ οἰκήτορα, ἕλεσθέ μʼ· οὔτε γὰρ θεῶν γένος οὔθʼ ἁμερίων
400ἔτʼ ἄξιος βλέπειν τινʼ εἰς ὄνασιν ἀνθρώπων. ἀλλά μʼ ἁ Διὸς ἀλκίμα θεὸς ὀλέθριʼ αἰκίζει. ποῖ τις οὖν φύγῃ;
404ποῖ μολὼν μενῶ; εἰ τὰ μὲν φθίνει, φίλοι, τοιοῖσδʼ ὁμοῦ πέλας, μώραις δʼ ἄγραις προσκείμεθα, πᾶς δὲ στρατὸς δίπαλτος ἄν με χειρὶ φονεύοι.
410ΤΈΚΜΗΣΣΑ: ὦ δυστάλαινα, τοιάδʼ ἄνδρα χρήσιμον
411φωνεῖν, ἃ πρόσθεν οὗτος οὐκ ἔτλη ποτʼ ἄν.
412ΑἼΑΣ: ἰὼ πόροι ἁλίρροθοι πάραλά τʼ ἄντρα καὶ νέμος ἐπάκτιον, πολὺν πολύν με δαρόν τε δὴ κατείχετʼ ἀμφὶ Τροίαν χρόνον· ἀλλʼ οὐκέτι μʼ, οὐκ
416ἔτʼ ἀμπνοὰς ἔχοντα· τοῦτό τις φρονῶν ἴστω. ὦ Σκαμάνδριοι γείτονες ῥοαί, εὔφρονες Ἀργείοις, οὐκέτʼ ἄνδρα μὴ
422τόνδʼ ἴδητʼ, ἔπος ἐξερῶ μέγʼ, οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντʼ ἀπὸ Ἑλλανίδος· τανῦν δʼ ἄτιμος ὧδε πρόκειμαι.
428ΧΟΡΌΣ: οὔτοι σʼ ἀπείργειν οὐδʼ ὅπως ἐῶ λέγειν
429ἔχω, κακοῖς τοιοῖσδε συμπεπτωκότα.
430ΑἼΑΣ: αἰαῖ· τίς ἄν ποτʼ ᾤεθʼ ὧδʼ ἐπώνυμον τοὐμὸν ξυνοίσειν ὄνομα τοῖς ἐμοῖς κακοῖς; νῦν γὰρ πάρεστι καὶ δὶς αἰάζειν ἐμοὶ καὶ τρίς· τοιούτοις γὰρ κακοῖς ἐντυγχάνω· ὅτου πατὴρ μὲν τῆσδʼ ἀπʼ Ἰδαίας χθονὸς
435τὰ πρῶτα καλλιστεῖʼ ἀριστεύσας στρατοῦ πρὸς οἶκον ἦλθε πᾶσαν εὔκλειαν φέρων· ἐγὼ δʼ ὁ κείνου παῖς, τὸν αὐτὸν ἐς τόπον Τροίας ἐπελθὼν οὐκ ἐλάσσονι σθένει οὐδʼ ἔργα μείω χειρὸς ἀρκέσας ἐμῆς,
440ἄτιμος Ἀργείοισιν ὧδʼ ἀπόλλυμαι. καίτοι τοσοῦτόν γʼ ἐξεπίστασθαι δοκῶ· εἰ ζῶν Ἀχιλλεὺς τῶν ὅπλων τῶν ὧν πέρι κρίνειν ἔμελλε κράτος ἀριστείας τινί, οὐκ ἄν τις αὔτʼ ἔμαρψεν ἄλλος ἀντʼ ἐμοῦ.
445νῦν δʼ αὔτʼ Ἀτρεῖδαι φωτὶ παντουργῷ φρένας ἔπραξαν, ἀνδρὸς τοῦδʼ ἀπώσαντες κράτη. κεἰ μὴ τόδʼ ὄμμα καὶ φρένες διάστροφοι γνώμης ἀπῇξαν τῆς ἐμῆς, οὐκ ἄν ποτε δίκην κατʼ ἄλλου φωτὸς ὧδʼ ἐψήφισαν.
450νῦν δʼ ἡ Διὸς γοργῶπις ἀδάματος θεὰ ἤδη μʼ ἐπʼ αὐτοῖς χεῖρʼ ἐπεντύνοντʼ ἐμὴν ἔσφηλεν, ἐμβαλοῦσα λυσσώδη νόσον, ὥστʼ ἐν τοιοῖσδε χεῖρας αἱμάξαι βοτοῖς· κεῖνοι δʼ ἐπεγγελῶσιν ἐκπεφευγότες,
455ἐμοῦ μὲν οὐχ ἑκόντος· εἰ δέ τις θεῶν βλάπτοι, φύγοι τἂν χὠ κακὸς τὸν κρείσσονα. καὶ νῦν τί χρὴ δρᾶν; ὅστις ἐμφανῶς θεοῖς ἐχθαίρομαι, μισεῖ δέ μʼ Ἑλλήνων στρατός, ἔχθει δὲ Τροία πᾶσα καὶ πεδία τάδε.
460πότερα πρὸς οἴκους, ναυλόχους λιπὼν ἕδρας μόνους τʼ Ἀτρείδας, πέλαγος Αἰγαῖον περῶ; καὶ ποῖον ὄμμα πατρὶ δηλώσω φανεὶς Τελαμῶνι; πῶς με τλήσεταί ποτʼ εἰσιδεῖν γυμνὸν φανέντα τῶν ἀριστείων ἄτερ,
465ὧν αὐτὸς ἔσχε στέφανον εὐκλείας μέγαν; οὐκ ἔστι τοὔργον τλητόν. ἀλλὰ δῆτʼ ἰὼν πρὸς ἔρυμα Τρώων, ξυμπεσὼν μόνος μόνοις καὶ δρῶν τι χρηστόν, εἶτα λοίσθιον θάνω; ἀλλʼ ὧδέ γʼ Ἀτρείδας ἂν εὐφράναιμί που.
470οὐκ ἔστι ταῦτα. πεῖρά τις ζητητέα τοιάδʼ ἀφʼ ἧς γέροντι δηλώσω πατρὶ μή τοι φύσιν γʼ ἄσπλαγχνος ἐκ κείνου γεγώς. αἰσχρὸν γὰρ ἄνδρα τοῦ μακροῦ χρῄζειν βίου, κακοῖσιν ὅστις μηδὲν ἐξαλλάσσεται.
475τί γὰρ παρʼ ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; οὐκ ἂν πριαίμην οὐδενὸς λόγου βροτὸν ὅστις κεναῖσιν ἐλπίσιν θερμαίνεται· ἀλλʼ ἢ καλῶς ζῆν ἢ καλῶς τεθνηκέναι
480τὸν εὐγενῆ χρή. πάντʼ ἀκήκοας λόγον.
481ΧΟΡΌΣ: οὐδεὶς ἐρεῖ ποθʼ ὡς ὑπόβλητον λόγον,
482Αἴας, ἔλεξας, ἀλλὰ τῆς σαυτοῦ φρενός·
483παῦσαί γε μέντοι καὶ δὸς ἀνδράσιν φίλοις
484γνώμης κρατῆσαι, τάσδε φροντίδας μεθείς.
485ΤΈΚΜΗΣΣΑ: ὦ δέσποτʼ Αἴας, τῆς ἀναγκαίας τύχης οὐκ ἔστιν οὐδὲν μεῖζον ἀνθρώποις κακόν. ἐγὼ δʼ ἐλευθέρου μὲν ἐξέφυν πατρός, εἴπερ τινὸς σθένοντος ἐν πλούτῳ Φρυγῶν· νῦν δʼ εἰμὶ δούλη· θεοῖς γὰρ ὧδʼ ἔδοξέ που
490καὶ σῇ μάλιστα χειρί. τοιγαροῦν, ἐπεὶ τὸ σὸν λέχος ξυνῆλθον, εὖ φρονῶ τὰ σά, καί σʼ ἀντιάζω πρός τʼ ἐφεστίου Διὸς εὐνῆς τε τῆς σῆς, ᾗ συνηλλάχθης ἐμοί, μή μʼ ἀξιώσῃς βάξιν ἀλγεινὴν λαβεῖν
495τῶν σῶν ὑπʼ ἐχθρῶν, χειρίαν ἐφείς τινι. ᾗ γὰρ θάνῃς σὺ καὶ τελευτήσας ἀφῇς, ταύτῃ νόμιζε κἀμὲ τῇ τόθʼ ἡμέρᾳ βίᾳ ξυναρπασθεῖσαν Ἀργείων ὕπο ξὺν παιδὶ τῷ σῷ δουλίαν ἕξειν τροφήν.
500καί τις πικρὸν πρόσφθεγμα δεσποτῶν ἐρεῖ λόγοις ἰάπτων· ἴδετε τὴν ὁμευνέτιν Αἴαντος, ὃς μέγιστον ἴσχυσεν στρατοῦ, οἵας λατρείας ἀνθʼ ὅσου ζήλου τρέφει. τοιαῦτʼ ἐρεῖ τις· κἀμὲ μὲν δαίμων ἐλᾷ,
505σοὶ δʼ αἰσχρὰ τἄπη ταῦτα καὶ τῷ σῷ γένει. ἀλλʼ αἴδεσαι μὲν πατέρα τὸν σὸν ἐν λυγρῷ γήρᾳ προλείπων, αἴδεσαι δὲ μητέρα πολλῶν ἐτῶν κληροῦχον, ἥ σε πολλάκις θεοῖς ἀρᾶται ζῶντα πρὸς δόμους μολεῖν·
510οἴκτιρε δʼ, ὦναξ, παῖδα τὸν σόν, εἰ νέας τροφῆς στερηθεὶς σοῦ διοίσεται μόνος ὑπʼ ὀρφανιστῶν μὴ φίλων, ὅσον κακὸν κείνῳ τε κἀμοὶ τοῦθʼ, ὅταν θάνῃς, νεμεῖς. ἐμοὶ γὰρ οὐκέτʼ ἔστιν εἰς ὅ τι βλέπω
515πλὴν σοῦ. σὺ γάρ μοι πατρίδʼ ᾔστωσας δόρει, καὶ μητέρʼ ἄλλη μοῖρα τὸν φύσαντά τε καθεῖλεν Ἅιδου θανασίμους οἰκήτορας. τίς δῆτʼ ἐμοὶ γένοιτʼ ἂν ἀντὶ σοῦ πατρίς; τίς πλοῦτος; ἐν σοὶ πᾶσʼ ἔγωγε σῴζομαι.
520ἀλλʼ ἴσχε κἀμοῦ μνῆστιν· ἀνδρί τοι χρεὼν μνήμην προσεῖναι, τερπνὸν εἴ τί που πάθοι. χάρις χάριν γάρ ἐστιν ἡ τίκτουσʼ ἀεί· ὅτου δʼ ἀπορρεῖ μνῆστις εὖ πεπονθότος, οὐκ ἂν γένοιτʼ ἔθʼ οὗτος εὐγενὴς ἀνήρ.
525ΧΟΡΌΣ: Αἴας, ἔχειν σʼ ἂν οἶκτον ὡς κἀγὼ φρενὶ
526θέλοιμʼ ἄν· αἰνοίης γὰρ ἂν τὰ τῆσδʼ ἔπη.
527ΑἼΑΣ: καὶ κάρτʼ ἐπαίνου τεύξεται πρὸς γοῦν ἐμοῦ,
528ἐὰν μόνον τὸ ταχθὲν εὖ τολμᾷ τελεῖν.
529ΤΈΚΜΗΣΣΑ: ἀλλʼ ὦ φίλʼ Αἴας, πάντʼ ἔγωγε πείσομαι.
530ΑἼΑΣ: κόμιζέ νύν μοι παῖδα τὸν ἐμόν, ὡς ἴδω.
531ΤΈΚΜΗΣΣΑ: καὶ μὴν φόβοισί γʼ αὐτὸν ἐξελυσάμην.
532ΑἼΑΣ: ἐν τοῖσδε τοῖς κακοῖσιν; ἢ τί μοι λέγεις;
533ΤΈΚΜΗΣΣΑ: μὴ σοί γέ που δύστηνος ἀντήσας θάνοι.
534ΑἼΑΣ: πρέπον γέ τἂν ἦν δαίμονος τοὐμοῦ τόδε.
535ΤΈΚΜΗΣΣΑ: ἀλλʼ οὖν ἐγὼ ʼφύλαξα τοῦτό γʼ ἀρκέσαι.
536ΑἼΑΣ: ἐπῄνεσʼ ἔργον καὶ πρόνοιαν ἣν ἔθου.
537ΤΈΚΜΗΣΣΑ: τί δῆτʼ ἂν ὡς ἐκ τῶνδʼ ἂν ὠφελοῖμί σε;
Part 6
387AJAX: O Zeus, forefather of my forebears, if only I might destroy that deep dissembler, that hateful sneak, and
390the two brother-kings, and finally die myself, also!
392TECMESSA: When you make that prayer, pray at the same time for me that I, too, may die. What reason is there for me to live when you are dead?
394AJAX: Ah, Darkness, my light!
395O Gloom of the underworld, to my eyes brightest-shining, take me, take me to dwell with you—yes, take me. I am no longer worthy to look for help to the race of the gods,
400or for any good from men, creatures of a day. No, the daughter of Zeus, the valiant goddess, abuses me to my destruction. Where, then, can a man flee? Where can I go to find rest?
405If my past achievements go to ruin, my friends, along with such victims as these near me, and if I am inclined to foolish plunderings, then with sword driven by both hands all the army would murder me!
410TECMESSA: Ah, what misery for me that a valuable man should speak words of a sort which he would never before now have endured to speak!
412AJAX: Ah! You paths of the sounding sea, you tidal caves and wooded pastures by the shore, long, long, too long indeed
415have you detained me here at Troy. But no more will you hold me, no more so long as I have the breath of life. Of that much let sane men be sure. O neighboring streams of Scamander,
420kindly to the Greeks, no more shall you look on Ajax, whose equal in the army—here I will boast—
425Troy has never seen come from the land of Hellas. But now deprived of honor I lie low here in the dust!
428CHORUS: In truth I do not know how to restrain you, nor how to let you speak further, when you have fallen on such harsh troubles.
430AJAX: Aiai! Who would ever have thought that my name would so descriptively suit my troubles? For well now may Ajax cry Aiai—yes, twice and three times. Such are the harsh troubles with which I have met. Look, I am one whose father’s
435prowess won him the fairest prize of all the army, whose father brought every glory home from this same land of Ida; but I, his son, who came after him to this same ground of Troy with no less might and proved the service of my hand in no meaner deeds,
440I am ruined as you see by dishonor from the Greeks. And yet of this much I feel sure: if Achilles lived, and had been called to award the first place in valor to any claimant of his arms, no one would have grasped them before me.
445But now the Atreidae have made away with them to a man without scruples and thrust away the triumphs of Ajax. And if these eyes and this warped mind had not swerved from the purpose that was mine, they would have never in this way procured votes in judgment against another man.
450As it was, the daughter of Zeus, the grim-eyed, unconquerable goddess, tripped me up at the instant when I was readying my hand against them, and shot me with a plague of frenzy so that I might bloody my hands in these grazers. And those men exult to have escaped me—
455not that I wanted their escape. But if a god sends harm, it is true that even the base man can elude the worthier. And now what shall I do, when I am plainly hated by the gods, abhorred by the Greek forces and detested by all Troy and all these plains?
460Shall I leave my station at the ships and the Atreidae to their own devices in order to go home across the Aegean? And how shall I face my father Telamon, when I arrive? How will he bear to look on me, when I stand before him stripped, without that supreme prize of valor
465for which he himself won a great crown of fame? No, I could not bear to do it! But then shall I go against the bulwark of the Trojans, attacking alone in single combats and doing some valuable service, and finally die? But, in so doing I might, I think, gladden the Atreidae.
470That must not happen. Some enterprise must be sought whereby I may prove to my aged father that in nature, at least, his son is not gutless. It is a stain upon a man to crave the full term of life, when he finds no variation from his ignominious troubles.
475What joy is there in day following day, now advancing us towards, now drawing us back from the verge of death? I would not buy at any price the man who feels the glow of empty hopes.
480The options for a noble man are only two: either live with honor, or make a quick and honorable death. You have heard all.
481CHORUS: No man shall say that you have spoken a bastard word, Ajax, or one not bred of your own heart. Yet at least pause; dismiss these thoughts, and grant friends the power to rule your purpose.
485TECMESSA: Ajax, my lord, the fortune that humans are compelled to endure is their gravest evil. I was the daughter of a free-born father mighty in wealth, if any Phrygian was. Now I am a slave, for somehow the gods so ordained,
490and even more so did your strong hand. Therefore, since I have come into your bed, I wish you well, and I do beg you, by the Zeus of our hearth, by your marriage-bed in which you coupled with me, do not condemn me to the cruel talk
495of your enemies, do not leave me to the hand of a stranger! On whatever day you die and widow me by your death, on that same day, be sure, I shall also be seized forcibly by the Greeks and, with your son, shall obtain a slave’s portion.
500Then one of my masters will name me bitterly, shooting me with taunts: See the concubine of Ajax, who was the mightiest man in the army. See what menial tasks she tends to, in place of such an enviable existence! Such things will men say, and so will destiny afflict me
505while the shame of these words will stain you and your family. Show respect to your father, whom you abandon in miserable old age, and respect your mother with her share of many years, who often prays to the gods that you may come home alive.
510Pity, too, my king, your son. Pity him the great sorrow which at your death you will bequeath both to him and to me, if robbed of nurturing care he must spend his days apart from you, an orphan tended by guardians who are neither family nor friends. I have nothing left to which I can look,
515save you, and you are the reason. Your spear ravaged my country to nothingness, and another fate has brought down my mother and father, giving them a home in Hades in their death. What homeland, then, could I have without you? What wealth? My welfare is entirely in your hands.
520So remember me, too. A true man should cherish remembrance, if anywhere he takes some pleasure. It is kindness that always begets kindness. But whoever lets the memory of benefits seep from him, he can no longer be a noble man.
525CHORUS: Ajax, I wish that pity touched your heart as it does mine. Then you would approve her words.
527AJAX: She will have approval as far as I am concerned, if only she takes heart and graciously does my bidding.
529TECMESSA: Dear Ajax, I will obey you in everything.
530AJAX: Then bring me my son, so that I may see him.
531TECMESSA: But in my fear I released him from my keeping.
532AJAX: Because of these troubles of mine? Or what do you mean?
533TECMESSA: Yes, for fear that somehow the poor child would get in your way, and die.
534AJAX: Yes, that would have been truly worthy of my destiny.
535TECMESSA: Well, at least I took care to avert that disaster.
536AJAX: I approve of your action and of your foresight.
537TECMESSA: How, then, can I serve you, as things stand now?
Part 7
538ΑἼΑΣ: δός μοι προσειπεῖν αὐτὸν ἐμφανῆ τʼ ἰδεῖν.
539ΤΈΚΜΗΣΣΑ: καὶ μὴν πέλας γε προσπόλοις φυλάσσεται.
540ΑἼΑΣ: τί δῆτα μέλλει μὴ οὐ παρουσίαν ἔχειν;
541ΤΈΚΜΗΣΣΑ: ὦ παῖ, πατὴρ καλεῖ σε. δεῦρο προσπόλων
542ἄγʼ αὐτὸν ὅσπερ χερσὶν εὐθύνων κυρεῖς.
543ΑἼΑΣ: ἕρποντι φωνεῖς ἢ λελειμμένῳ λόγων;
544ΤΈΚΜΗΣΣΑ: καὶ δὴ κομίζει προσπόλων ὅδʼ ἐγγύθεν.
545ΑἼΑΣ: αἶρʼ αὐτόν, αἶρε δεῦρο· ταρβήσει γὰρ οὒ νεοσφαγῆ που τόνδε προσλεύσσων φόνον, εἴπερ δικαίως ἔστʼ ἐμὸς τὰ πατρόθεν. ἀλλʼ αὐτίκʼ ὠμοῖς αὐτὸν ἐν νόμοις πατρὸς δεῖ πωλοδαμνεῖν κἀξομοιοῦσθαι φύσιν.
550ὦ παῖ, γένοιο πατρὸς εὐτυχέστερος, τὰ δʼ ἄλλʼ ὅμοιος· καὶ γένοιʼ ἂν οὐ κακός. καίτοι σε καὶ νῦν τοῦτό γε ζηλοῦν ἔχω, ὁθούνεκʼ οὐδὲν τῶνδʼ ἐπαισθάνει κακῶν· ἐν τῷ φρονεῖν γὰρ μηδὲν ἥδιστος βίος,
555ἕως τὸ χαίρειν καὶ τὸ λυπεῖσθαι μάθῃς. ὅταν δʼ ἵκῃ πρὸς τοῦτο, δεῖ σʼ ὅπως πατρὸς δείξεις ἐν ἐχθροῖς, οἷος ἐξ οἵου ʼτράφης. τέως δὲ κούφοις πνεύμασιν βόσκου, νέαν ψυχὴν ἀτάλλων, μητρὶ τῇδε χαρμονήν.
560οὔτοι σʼ Ἀχαιῶν, οἶδα, μή τις ὑβρίσῃ στυγναῖσι λώβαις, οὐδὲ χωρὶς ὄντʼ ἐμοῦ. τοῖον πυλωρὸν φύλακα Τεῦκρον ἀμφί σοι λείψω τροφῆ τʼ ἄοκνον ἔμπα, κεἰ τανῦν τηλωπὸς οἰχνεῖ, δυσμενῶν θήραν ἔχων.
565ἀλλʼ, ἄνδρες ἀσπιστῆρες, ἐνάλιος λεώς, ὑμῖν τε κοινὴν τήνδʼ ἐπισκήπτω χάριν, κείνῳ τʼ ἐμὴν ἀγγείλατʼ ἐντολήν, ὅπως τὸν παῖδα τόνδε πρὸς δόμους ἐμοὺς ἄγων Τελαμῶνι δείξει μητρί τʼ, Ἐριβοίᾳ λέγω,
570ὥς σφιν γένηται γηροβοσκὸς εἰσαεί, , καὶ τἀμὰ τεύχη μήτʼ ἀγωνάρχαι τινὲς θήσουσʼ Ἀχαιοῖς μήθʼ ὁ λυμεὼν ἐμός. ἀλλʼ αὐτό μοι σύ, παῖ, λαβὼν ἐπώνυμον,
575Εὐρύσακες, ἴσχε διὰ πολυρράφου στρέφων πόρπακος, ἑπτάβοιον ἄρρηκτον σάκος· τὰ δʼ ἄλλα τεύχη κοίνʼ ἐμοὶ τεθάψεται. ἀλλʼ ὡς τάχος τὸν παῖδα τόνδʼ ἤδη δέχου καὶ δῶμα πάκτου, μηδʼ ἐπισκήνους γόους
580δάκρυε· κάρτα τοι φιλοίκτιστον γυνή. πύκαζε θᾶσσον· οὐ πρὸς ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδὰς πρὸς τομῶντι πήματι.
583ΧΟΡΌΣ: δέδοικʼ ἀκούων τήνδε τὴν προθυμίαν·
584οὐ γάρ μʼ ἀρέσκει γλῶσσά σου τεθηγμένη.
585ΤΈΚΜΗΣΣΑ: ὦ δέσποτʼ Αἴας, τί ποτε δρασείεις φρενί;
586ΑἼΑΣ: μὴ κρῖνε, μὴ ʼξέταζε· σωφρονεῖν καλόν.
587ΤΈΚΜΗΣΣΑ: οἴμʼ ὡς ἀθυμῶ· καί σε πρὸς τοῦ σοῦ τέκνου
588καὶ θεῶν ἱκνοῦμαι, μὴ προδοὺς ἡμᾶς γένῃ.
589ΑἼΑΣ: ἄγαν γε λυπεῖς· οὐ κάτοισθʼ ἐγὼ θεοῖς
590ὡς οὐδὲν ἀρκεῖν εἴμʼ ὀφειλέτης ἔτι;
591ΤΈΚΜΗΣΣΑ: εὔφημα φώνει.
591bΑἼΑΣ: τοῖς ἀκούουσιν λέγε.
592ΤΈΚΜΗΣΣΑ: σὺ δʼ οὐχὶ πείσει;
592bΑἼΑΣ: πόλλʼ ἄγαν ἤδη θροεῖς.
593ΤΈΚΜΗΣΣΑ: ταρβῶ γάρ, ὦναξ.
593bΑἼΑΣ: οὐ ξυνέρξεθʼ ὡς τάχος;
594ΤΈΚΜΗΣΣΑ: πρὸς θεῶν, μαλάσσου.
594bΑἼΑΣ: μῶρά μοι δοκεῖς φρονεῖν,
595εἰ τοὐμὸν ἦθος ἄρτι παιδεύειν νοεῖς.
Part 7
538AJAX: Let me speak to him and see him face to face.
539TECMESSA: Oh, yes—he is close by, watched by our servants.
540AJAX: Then why is his presence delayed?
541TECMESSA: My child, your father calls you. Bring him here, servant, whichever of you is guiding his steps.
543AJAX: Is the man coming? Or has he missed your call?
544TECMESSA: Here now one of the servants approaches with him.
545AJAX: Lift him; lift him up here. Doubtless he will not shrink to look on this newly-shed blood, if he is indeed my true-born son and heir to his father’s manners. But he must at once be broken into his father’s harsh ways and moulded to the likeness of my nature.
550Ah, son, may you prove luckier than your father, but in all else like him. Then you would not prove base. Yet even now I may well envy you on this account, that you have no perception of these evils about us. Yes, life is sweetest when one lacks sense,
555that is, until one learns to know joy or pain. But when you come to that knowledge, then you must be sure to prove among your father’s enemies of what mettle and of what lineage you are. Meanwhile feed on light breezes, and nurse your tender life for your mother’s joy.
560There is no Greek—I know it for certain—who will do violence to you with hard outrages, even when you are without me. So trusty is the guard, Teucer himself, whom I will leave at your gates. He will not falter in his care for you, although now he walks a far path, busied with the hunt of enemies.
565O my warriors, my seafaring comrades! On you as on him, I lay this shared task of love: give my command to Teucer! Let him take this child to my home and set him before the face of Telamon, and of my mother, Eriboea,
570so that he may become the comfort of their age into eternity . And order him that no commissioners of games, nor he who is my destroyer, should make my arms a prize for the Greeks. No, you take this for my sake, Son, my broad shield from which you have your name.
575Hold it and wield it by the sturdy thong, this sevenfold, spear-proof shield! But the rest of my arms shall be my gravemates.
578Come, take the child right away, shut tight the doors and make no laments before the house.
580God, what a weepy thing is woman. Quick, close the house! It is not for a skilful doctor to moan incantations over a wound that craves the knife.
583CHORUS: I am afraid when I hear this eager haste. Your tongue’s sharp edge does not please me.
585TECMESSA: Ajax, my lord, what can you have in mind?
586AJAX: Do not keep asking me, do not keep questioning. Self-restraint is a virtue.
587TECMESSA: Ah, how I despair! Now, by your child, by the gods, I implore you, do not betray us!
589AJAX: You annoy me too much. Do you not know
590that I no longer owe any service to the gods?
591TECMESSA: Hush, no impiety!
591aAJAX: Speak to those who hear.
592TECMESSA: You will not listen?
592aAJAX: Already your words have been too many.
593TECMESSA: Yes, because I am afraid, my king!
593aAJAX: Close the doors this instant!
594TECMESSA: In the name of the gods, be softened!
594aAJAX: You have foolish hope, I think,
595if you plan so late to begin schooling my temper.
Part 8
596ΧΟΡΌΣ: ὦ κλεινὰ Σαλαμίς, σὺ μέν που ναίεις ἁλίπλακτος, εὐδαίμων, πᾶσιν περίφαντος ἀεί· ἐγὼ δʼ ὁ τλάμων παλαιὸς ἀφʼ οὗ χρόνος Ἰδαῖα μίμνων λειμώνιʼ ἔπαυλα μηνῶν
602ἀνήριθμος αἰὲν εὐνῶμαι χρόνῳ τρυχόμενος, κακὰν ἐλπίδʼ ἔχων ἔτι μέ ποτʼ ἀνύσειν τὸν ἀπότροπον ἀΐδηλον Ἅιδαν.
609ΧΟΡΌΣ: καί μοι δυσθεράπευτος Αἴας ξύνεστιν ἔφεδρος, ὤμοι μοι, θείᾳ μανίᾳ ξύναυλος· ὃν ἐξεπέμψω πρὶν δή ποτε θουρίῳ κρατοῦντʼ ἐν Ἄρει· νῦν δʼ αὖ φρενὸς οἰοβώτας
615φίλοις μέγα πένθος ηὕρηται. τὰ πρὶν δʼ ἔργα χεροῖν μεγίστας ἀρετᾶς ἄφιλα παρʼ ἀφίλοις ἔπεσʼ ἔπεσε μελέοις Ἀτρείδαις.
622ΧΟΡΌΣ: ἦ που παλαιᾷ μὲν σύντροφος ἁμέρᾳ,
625λευκῷ δὲ γήρᾳ μάτηρ νιν ὅταν νοσοῦντα
626φρενομόρως ἀκούσῃ,
627αἴλινον αἴλινον
628οὐδʼ οἰκτρᾶς γόον ὄρνιθος ἀηδοῦς
630ἥσει δύσμορος, ἀλλʼ ὀξυτόνους μὲν ᾠδὰς
631θρηνήσει, χερόπλακτοι δʼ
632ἐν στέρνοισι πεσοῦνται
633δοῦποι καὶ πολιᾶς ἄμυγμα χαίτας.
635ΧΟΡΌΣ: κρείσσων παρʼ Ἅιδᾳ κεύθων ὁ νοσῶν μάταν,
636ὃς ἐκ πατρῴας ἥκων γενεᾶς ἄριστος
637πολυπόνων Ἀχαιῶν,
638οὐκέτι συντρόφοις
640ὀργαῖς ἔμπεδος, ἀλλʼ ἐκτὸς ὁμιλεῖ.
641ὦ τλᾶμον πάτερ, οἵαν σε μένει πυθέσθαι
642παιδὸς δύσφορον ἄταν,
643ἃν οὔπω τις ἔθρεψεν
645αἰὼν Αἰακιδᾶν ἄτερθε τοῦδε.
646ΑἼΑΣ: ἅπανθʼ ὁ μακρὸς κἀναρίθμητος χρόνος φύει τʼ ἄδηλα καὶ φανέντα κρύπτεται· κοὐκ ἔστʼ ἄελπτον οὐδέν, ἀλλʼ ἁλίσκεται χὠ δεινὸς ὅρκος χαἰ περισκελεῖς φρένες. κἀγὼ γάρ, ὃς τὰ δείνʼ ἐκαρτέρουν τότε,
651βαφῇ σίδηρος ὣς ἐθηλύνθην στόμα πρὸς τῆσδε τῆς γυναικός· οἰκτίρω δέ νιν χήραν παρʼ ἐχθροῖς παῖδά τʼ ὀρφανὸν λιπεῖν. ἀλλʼ εἶμι πρός τε λουτρὰ καὶ παρακτίους λειμῶνας, ὡς ἂν λύμαθʼ ἁγνίσας ἐμὰ
656μῆνιν βαρεῖαν ἐξαλύξωμαι θεᾶς· μολών τε χῶρον ἔνθʼ ἂν ἀστιβῆ κίχω, κρύψω τόδʼ ἔγχος τοὐμόν, ἔχθιστον βελῶν, γαίας ὀρύξας ἔνθα μή τις ὄψεται· ἀλλʼ αὐτὸ νὺξ Ἅιδης τε σῳζόντων κάτω.
661ἐγὼ γὰρ ἐξ οὗ χειρὶ τοῦτʼ ἐδεξάμην παρʼ Ἕκτορος δώρημα δυσμενεστάτου, οὔπω τι κεδνὸν ἔσχον Ἀργείων πάρα. ἀλλʼ ἔστʼ ἀληθὴς ἡ βροτῶν παροιμία, ἐχθρῶν ἄδωρα δῶρα κοὐκ ὀνήσιμα.
666τοιγὰρ τὸ λοιπὸν εἰσόμεσθα μὲν θεοῖς εἴκειν, μαθησόμεσθα δʼ Ἀτρείδας σέβειν. ἄρχοντές εἰσιν, ὥσθʼ ὑπεικτέον. τί μήν; καὶ γὰρ τὰ δεινὰ καὶ τὰ καρτερώτατα τιμαῖς ὑπείκει· τοῦτο μὲν νιφοστιβεῖς
671χειμῶνες ἐκχωροῦσιν εὐκάρπῳ θέρει· ἐξίσταται δὲ νυκτὸς αἰανὴς κύκλος τῇ λευκοπώλῳ φέγγος ἡμέρᾳ φλέγειν· δεινῶν τʼ ἄημα πνευμάτων ἐκοίμισε στένοντα πόντον· ἐν δʼ ὁ παγκρατὴς ὕπνος
676λύει πεδήσας, οὐδʼ ἀεὶ λαβὼν ἔχει. ἡμεῖς δὲ πῶς οὐ γνωσόμεσθα σωφρονεῖν; ἔγωγʼ· ἐπίσταμαι γὰρ ἀρτίως ὅτι ὅ τʼ ἐχθρὸς ἡμῖν ἐς τοσόνδʼ ἐχθαρτέος, ὡς καὶ φιλήσων αὖθις, ἔς τε τὸν φίλον
681τοσαῦθʼ ὑπουργῶν ὠφελεῖν βουλήσομαι, ὡς αἰὲν οὐ μενοῦντα· τοῖς πολλοῖσι γὰρ βροτῶν ἄπιστός ἐσθʼ ἑταιρείας λιμήν. ἀλλʼ ἀμφὶ μὲν τούτοισιν εὖ σχήσει· σὺ δὲ ἔσω θεοῖς ἐλθοῦσα διὰ τάχους, γύναι,
686εὔχου τελεῖσθαι τοὐμὸν ὧν ἐρᾷ κέαρ. ὑμεῖς δʼ, ἑταῖροι, ταὐτὰ τῇδέ μοι τάδε τιμᾶτε, Τεύκρῳ τʼ, ἢν μόλῃ, σημήνατε μέλειν μὲν ἡμῶν, εὐνοεῖν δʼ ὑμῖν ἅμα. ἐγὼ γὰρ εἶμʼ ἐκεῖσʼ ὅποι πορευτέον·
691ὑμεῖς δʼ ἃ φράζω δρᾶτε, καὶ τάχʼ ἄν μʼ ἴσως πύθοισθε, κεἰ νῦν δυστυχῶ, σεσωσμένον.
693ΧΟΡΌΣ: ἔφριξʼ ἔρωτι, περιχαρὴς δʼ ἀνεπτόμαν. ἰὼ ἰὼ Πὰν Πάν, ὦ Πὰν Πὰν ἁλίπλαγκτε, Κυλλανίας χιονοκτύπου πετραίας ἀπὸ δειράδος φάνηθʼ, ὦ θεῶν χοροποίʼ ἄναξ, ὅπως μοι
700Νύσια Κνώσιʼ ὀρχήματʼ αὐτοδαῆ ξυνὼν ἰάψῃς· νῦν γὰρ ἐμοὶ μέλει χορεῦσαι. Ἰκαρίων δʼ ὑπὲρ πελαγέων μολὼν ἄναξ Ἀπόλλων ὁ Δάλιος εὔγνωστος ἐμοὶ ξυνείη διὰ παντὸς εὔφρων.
707ΧΟΡΌΣ: ἔλυσεν αἰνὸν ἄχος ἀπʼ ὀμμάτων Ἄρης. ἰὼ ἰώ, νῦν αὖ, νῦν, ὦ Ζεῦ, πάρα λευκὸν εὐάμερον πελάσαι φάος θοᾶν ὠκυάλων νεῶν, ὅτʼ Αἴας λαθίπονος πάλιν, θεῶν δʼ αὖ
712πάνθυτα θέσμιʼ ἐξήνυσʼ εὐνομίᾳ σέβων μεγίστᾳ. πάνθʼ ὁ μέγας χρόνος μαραίνει, κοὐδὲν ἀναύδατον φατίσαιμʼ ἄν, εὖτέ γʼ ἐξ ἀέλπτων Αἴας μετανεγνώσθη θυμοῦ τʼ Ἀτρείδαις μεγάλων τε νεικέων.
719ἌΓΓΕΛΟΣ: ἄνδρες φίλοι, τὸ πρῶτον ἀγγεῖλαι θέλω· Τεῦκρος πάρεστιν ἄρτι Μυσίων ἀπὸ κρημνῶν· μέσον δὲ προσμολὼν στρατήγιον κυδάζεται τοῖς πᾶσιν Ἀργείοις ὁμοῦ. στείχοντα γὰρ πρόσωθεν αὐτὸν ἐν κύκλῳ
724μαθόντες ἀμφέστησαν, εἶτʼ ὀνείδεσιν ἤρασσον ἔνθεν κἄνθεν οὔτις ἔσθʼ ὃς οὔ, τὸν τοῦ μανέντος κἀπιβουλευτοῦ στρατοῦ ξύναιμον ἀποκαλοῦντες, ὡς οὐκ ἀρκέσοι τὸ μὴ οὐ πέτροισι πᾶς καταξανθεὶς θανεῖν·
729ὥστʼ εἰς τοσοῦτον ἦλθον ὥστε καὶ χεροῖν κολεῶν ἐρυστὰ διεπεραιώθη ξίφη. λήγει δʼ ἔρις δραμοῦσα τοῦ προσωτάτω ἀνδρῶν γερόντων ἐν ξυναλλαγῇ λόγου. ἀλλʼ ἡμὶν Αἴας ποῦ ʼστιν, ὡς φράσω τάδε;
734τοῖς κυρίοις γὰρ πάντα χρὴ δηλοῦν λόγον.
735ΧΟΡΌΣ: οὐκ ἔνδον, ἀλλὰ φροῦδος ἀρτίως, νέας
736βουλὰς νέοισιν ἐγκαταζεύξας τρόποις.
737ἌΓΓΕΛΟΣ: ἰοὺ ἰού·
738βραδεῖαν ἡμᾶς ἆρʼ ὁ τήνδε τὴν ὁδὸν
739πέμπων ἔπεμψεν ἢ ʼφάνην ἐγὼ βραδύς.
740ΧΟΡΌΣ: τί δʼ ἐστὶ χρείας τῆσδʼ ὑπεσπανισμένον;
741ἌΓΓΕΛΟΣ: τὸν ἄνδρʼ ἀπηύδα Τεῦκρος ἔνδοθεν στέγης
742μὴ ʼξω παρήκειν, πρὶν παρὼν αὐτὸς τύχῃ.
743ΧΟΡΌΣ: ἀλλʼ οἴχεταί τοι, πρὸς τὸ κέρδιστον τραπεὶς
744γνώμης, θεοῖσιν ὡς καταλλαχθῇ χόλου.
745ἌΓΓΕΛΟΣ: ταῦτʼ ἐστὶ τἄπη μωρίας πολλῆς πλέα,
746εἴπερ τι Κάλχας εὖ φρονῶν μαντεύεται.
747ΧΟΡΌΣ: ποῖον; τί δʼ εἰδὼς τοῦδε πράγματος πάρει;
748ἌΓΓΕΛΟΣ: τοσοῦτον οἶδα καὶ παρὼν ἐτύγχανον. ἐκ γὰρ συνέδρου καὶ τυραννικοῦ κύκλου Κάλχας μεταστὰς οἶος Ἀτρειδῶν δίχα, εἰς χεῖρα Τεύκρου δεξιὰν φιλοφρόνως θεὶς εἶπε κἀπέσκηψε, παντοίᾳ τέχνῃ
753εἶρξαι κατʼ ἦμαρ τοὐμφανὲς τὸ νῦν τόδε Αἴανθʼ ὑπὸ σκηναῖσι μηδʼ ἀφέντʼ ἐᾶν, εἰ ζῶντʼ ἐκεῖνον εἰσιδεῖν θέλοι ποτέ. ἐλᾷ γὰρ αὐτὸν τῇδε θἠμέρᾳ μόνῃ δίας Ἀθάνας μῆνις, ὡς ἔφη λέγων.
758τὰ γὰρ περισσὰ κἀνόνητα σώματα πίπτειν βαρείαις πρὸς θεῶν δυσπραξίαις ἔφασχʼ ὁ μάντις, ὅστις ἀνθρώπου φύσιν βλαστὼν ἔπειτα μὴ κατʼ ἄνθρωπον φρονῇ. κεῖνος δʼ ἀπʼ οἴκων εὐθὺς ἐξορμώμενος
763ἄνους καλῶς λέγοντος ηὑρέθη πατρός. ὁ μὲν γὰρ αὐτὸν ἐννέπει· τέκνον, δόρει βούλου κρατεῖν μέν, σὺν θεῷ δʼ ἀεὶ κρατεῖν. ὁ δʼ ὑψικόμπως κἀφρόνως ἠμείψατο· πάτερ, θεοῖς μὲν κἂν ὁ μηδὲν ὢν ὁμοῦ
768κράτος κατακτήσαιτʼ· ἐγὼ δὲ καὶ δίχα κείνων πέποιθα τοῦτʼ ἐπισπάσειν κλέος. τοσόνδʼ ἐκόμπει μῦθον. εἶτα δεύτερον δίας Ἀθάνας, ἡνίκʼ ὀτρύνουσά νιν ηὐδᾶτʼ ἐπʼ ἐχθροῖς χεῖρα φοινίαν τρέπειν,
773τότʼ ἀντιφωνεῖ δεινὸν ἄρρητόν τʼ ἔπος· ἄνασσα, τοῖς ἄλλοισιν Ἀργείων πέλας ἵστω, καθʼ ἡμᾶς δʼ οὔποτʼ ἐκρήξει μάχη. τοιοῖσδέ τοι λόγοισιν ἀστεργῆ θεᾶς ἐκτήσατʼ ὀργήν, οὐ κατʼ ἄνθρωπον φρονῶν.
778ἀλλʼ εἴπερ ἔστι τῇδε θἠμέρᾳ, τάχʼ ἂν γενοίμεθʼ αὐτοῦ σὺν θεῷ σωτήριοι. τοσαῦθʼ ὁ μάντις εἶφʼ· ὁ δʼ εὐθὺς ἐξ ἕδρας πέμπει με σοὶ φέροντα τάσδʼ ἐπιστολὰς Τεῦκρος φυλάσσειν. εἰ δʼ ἀπεστερήμεθα,
783οὐκ ἔστιν ἁνὴρ κεῖνος, εἰ Κάλχας σοφός.
784ΧΟΡΌΣ: ὦ δαΐα Τέκμησσα, δύσμορον γένος,
785ὅρα μολοῦσα τόνδʼ ὁποῖʼ ἔπη θροεῖ·
786ξυρεῖ γὰρ ἐν χρῷ τοῦτο μὴ χαίρειν τινά.
787ΤΈΚΜΗΣΣΑ: τί μʼ αὖ τάλαιναν, ἀρτίως πεπαυμένην
788κακῶν ἀτρύτων, ἐξ ἕδρας ἀνίστατε;
789ΧΟΡΌΣ: τοῦδʼ εἰσάκουε τἀνδρός, ὡς ἥκει φέρων
790Αἴαντος ἡμῖν πρᾶξιν ἣν ἤλγησʼ ἐγώ.
791ΤΈΚΜΗΣΣΑ: οἴμοι, τί φής, ἄνθρωπε; μῶν ὀλώλαμεν;
Part 8
596CHORUS: O famous Salamis, you, I know, have your happy seat among the waves that beat your shore, eternally conspicuous in the eyes of all men.
600But I, miserable, have long been delayed here, still making my bed through countless months in the camp on the fields of Ida.
605I am worn by time and with anxious expectation still of a journey to Hades the abhorred, the unseen.
609CHORUS: And now a new struggle awaits me, ah, me!—a match with
610Ajax, hard to cure, sharing his tent with a madness of divine origin. It is he whom mighty in bold war you dispatched from you once far in the past. But now he is changed; he grazes his thoughts in isolated places
615and has been found a heavy sorrow for his friends. His hands’ former achievements, deeds of prowess supreme,
620have fallen without friends, without friends, before the unfriendly, miserable Atreidae.
622CHORUS: Surely his mother, companion of antiquity and
625grey with age, when she hears that he has been afflicted with the ruin of his mind will raise a loud cry of wailing. It is not the nightingale’s piteous lament
630that she, unhappy, will sing. Rather in shrill-toned odes the dirge will rise, while the hollow sound of beating hands and the shredding of grey hair will fall upon her breast.
635CHORUS: Yes, better hid in Hades is the man plagued by foolishness, who by the lineage from where he springs is noblest of the enduring Achaeans, yet now is
640constant no more in his inbred temperament, but wanders outside himself. O Telamon, unhappy father, how heavy a curse upon your son awaits your hearing, a curse which never yet has
645any life-portion of the heirs of Aeacus nourished but his!
646AJAX: All things the long and countless years first draw from darkness, and then bury from light; and there is nothing which man should not expect: the dread power of oath is conquered, as is unyielding will.
650For even I, who used to be so tremendously strong—yes, like tempered iron—felt my tongue’s sharp edge emasculated by this woman’s words, and I feel the pity of leaving her a widow and the boy an orphan among my enemies. But I will go to the bathing-place and
655the meadows by the shore so that by purging my defilements I may escape the heavy anger of the goddess. Then I will find some isolated spot, and bury this sword of mine, most hateful weapon, digging down in the earth where none can see.
660Let Night and Hades keep it underground! For ever since I took into my hand this gift from Hector, my greatest enemy, I have gotten no good from the Greeks. Yes, men’s proverb is true:
665the gifts of enemies are no gifts and bring no good. And so hereafter I shall, first, know how to yield to the gods, and, second, learn to revere the Atreidae. They are rulers, so we must submit. How could it be otherwise? Things of awe and might
670submit to authority. So it is that winter with its snow-covered paths gives place to fruitful summer; night’s dark orbit makes room for day with her white horses to kindle her radiance; the blast of dreadful winds
675allows the groaning sea to rest; and among them all, almighty Sleep releases the fettered sleeper, and does not hold him in a perpetual grasp. And we men—must we not learn self-restraint? I, at least, will learn it, since I am newly aware that an enemy is to be hated only as far as
680suits one who will in turn become a friend. Similarly to a friend I would wish to give only so much help and service as suits him who will not forever remain friendly. For the masses regard the haven of comradeship as treacherous. But concerning these things it will be well. You, wife,
685go inside and pray to the gods that the desires of my heart be completed to the very end. Exit Tecmessa. You also, my comrades, honor my wishes just as she does, and command Teucer, when he comes, to take care of us, and to be kind to you at the same time.
690I am going to where my journey inexorably leads. But you do as I say, and before long, perhaps, though I now suffer, you will hear that I have found rest and peace.
693CHORUS: I shiver with rapture; I soar on the wings of sudden joy!
695O Pan, O Pan, appear to us, sea-rover, from the stony ridge of snow-beaten Cyllene. King, dancemaker for the gods, come, so that joining with us you may set on the Nysian and the Cnosian steps,
700your self-taught dances. Now I want to dance. And may Apollo, lord of Delos, step over the Icarian sea
705and join me in his divine form, in eternal benevolence!
707CHORUS: Ares has dispelled the cloud of fierce trouble from our eyes. Joy, joy! Now, Zeus, now can the white radiance of prosperous days approach
710our swift, sea-speeding ships, since Ajax forgets his pain anew, and has instead fully performed all prescribed sacrifices to the gods with worship and strict observance. The strong years make all things fade.
715And so I would not say that anything was beyond belief, when beyond our hopes, Ajax has been converted from his fury and mighty struggles against the Atreidae.
719MESSENGER: Friends, my first news is this:
720Teucer has just now returned from the Mysian heights. He has come to the generals’ quarters mid-camp, and is being shouted at by all the Greeks at once. Recognizing him from a distance as he approached, they gathered around him
725and then pelted him with jeers from every side—no one held back—calling him the brother of the maniac, of the plotter against the army, and saying that he would not be able to avoid entirely losing flesh and life before their flying stones. In this way they had come to the point where swords
730had been plucked from sheaths and were drawn in their hands. But then the conflict, when it had nearly run its full course, was halted by the conciliatory words of the elders. But where shall I find Ajax, to tell him this? To our lord I must tell all.
735CHORUS: He is not inside, but is recently departed. He has yoked a new purpose to his new mood.
737MESSENGER: No! Oh, no! Too late, then, was he who sent me on this errand, or I myself came too slowly.
740CHORUS: What is this urgent matter? What part of it has been neglected?
741MESSENGER: Teucer declared that Ajax should not slip out of the house, until he himself arrives.
743CHORUS: Well, he is departed, I repeat, bent on the purpose that is best for him—to be rid of his anger at the gods.
745MESSENGER: These words betray great foolishness, if there is any wisdom in the prophecies of Calchas.
747CHORUS: What does he prophesy? What knowledge of this affair do you bring?
748MESSENGER: This much I know and witnessed on the spot. Leaving the royal circle of the chiefs who sat in council,
750Calchas separated himself from the Atreidae and put his right hand with all kindness into the hand of Teucer. The prophet then addressed him and strictly commanded him to use every possible resource to keep Ajax inside his tent for the duration of this day that now shines on us, and to prevent him from moving about
755if he wished ever to look on him alive. For this day alone will the anger of divine Athena lash at him. That was the prophet’s warning. Yes, the seer went on to explain, lives that have grown too proud and no longer yield good fall on grave difficulties sent from the gods,
760especially when someone born to man’s estate forgets that fact by thinking thoughts too high for man. And Ajax, even at the time he first set out from home, showed himself foolish, when his father advised him well. For Telamon told him, My son, seek victory in arms, but always seek it with the help of god. Then with a tall boast and foolishly he replied, Father, with the help of the gods even a worthless man might achieve victory; but I, even without that help, fully trust to bring that glory within my grasp.
770So much he boasted. Then once again in answer to divine Athena—at a time when she was urging him forward and telling him to turn a deadly hand against the enemy—he answered her with words terrible and blasphemous, Queen, stand beside the other Greeks; where Ajax stands, battle will never break our line. It was by such words, you must know, that he won for himself the intolerable anger of the goddess since his thoughts were too high for man. But if he survives this day, perhaps with the god’s help we may find means to save him.
780With those words the seer finished, and at once Teucer rose from his seat and sent me with these orders for you to follow. But if I have been cheated of success, Ajax does not live. Otherwise Calchas has no skill.
784CHORUS: Poor Tecmessa, born to misery,
785come out and see this man and his news. The razor lies close at our throat, poised to cut off all joy.
787TECMESSA: Why do you stir me from my place of rest, when I have just found peace from those relentless troubles?
789CHORUS: Listen to this man, and
790hear the news of Ajax that he has brought us—news at which I felt sudden grief.
791TECMESSA: Oh, no, what is your news, man? Surely we are not ruined?
Part 9
792ἌΓΓΕΛΟΣ: οὐκ οἶδα τὴν σὴν πρᾶξιν, Αἴαντος δʼ ὅτι,
793θυραῖος εἴπερ ἐστίν, οὐ θαρσῶ πέρι.
794ΤΈΚΜΗΣΣΑ: καὶ μὴν θυραῖος, ὥστε μʼ ὠδίνειν τί φής.
795ἌΓΓΕΛΟΣ: ἐκεῖνον εἴργειν Τεῦκρος ἐξεφίεται
796σκηνῆς ὕπαυλον μηδʼ ἀφιέναι μόνον.
797ΤΈΚΜΗΣΣΑ: ποῦ δʼ ἐστὶ Τεῦκρος, κἀπὶ τῷ λέγει τάδε;
798ἌΓΓΕΛΟΣ: πάρεστʼ ἐκεῖνος ἄρτι· τήνδε δʼ ἔξοδον
799ὀλεθρίαν Αἴαντος ἐλπίζει φέρειν.
800ΤΈΚΜΗΣΣΑ: οἴμοι τάλαινα, τοῦ ποτʼ ἀνθρώπων μαθών;
801ἌΓΓΕΛΟΣ: τοῦ Θεστορείου μάντεως, καθʼ ἡμέραν
802τὴν νῦν, ὅτʼ αὐτῷ θάνατον ἢ βίον φέρει.
803ΤΈΚΜΗΣΣΑ: οἲ ʼγώ, φίλοι, πρόστητʼ ἀναγκαίας τύχης, καὶ σπεύσαθʼ, οἱ μὲν Τεῦκρον ἐν τάχει μολεῖν, οἱ δʼ ἑσπέρους ἀγκῶνας, οἱ δʼ ἀντηλίους ζητεῖτʼ ἰόντες τἀνδρὸς ἔξοδον κακήν. ἔγνωκα γὰρ δὴ φωτὸς ἠπατημένη
808καὶ τῆς παλαιᾶς χάριτος ἐκβεβλημένη. οἴμοι, τί δράσω, τέκνον; οὐχ ἱδρυτέον· ἀλλʼ εἶμι κἀγὼ κεῖσʼ ὅποιπερ ἂν σθένω. χωρῶμεν, ἐγκονῶμεν, οὐχ ἕδρας ἀκμὴ σῴζειν θέλοντας ἄνδρα γʼ ὃς σπεύδῃ θανεῖν.
813ΧΟΡΌΣ: χωρεῖν ἕτοιμος, κοὐ λόγῳ δείξω μόνον·
814τάχος γὰρ ἔργου καὶ ποδῶν ἅμʼ ἕψεται,
815ΑἼΑΣ: ὁ μὲν σφαγεὺς ἕστηκεν ᾗ τομώτατος γένοιτʼ ἄν, εἴ τῳ καὶ λογίζεσθαι σχολή· δῶρον μὲν ἀνδρὸς Ἕκτορος ξένων ἐμοὶ μάλιστα μισηθέντος ἐχθίστου θʼ ὁρᾶν· πέπηγε δʼ ἐν γῇ πολεμίᾳ τῇ Τρῳάδι,
820σιδηροβρῶτι θηγάνῃ νεηκονής· ἔπηξα δʼ αὐτὸν εὖ περιστείλας ἐγώ, εὐνούστατον τῷδʼ ἀνδρὶ διὰ τάχους θανεῖν. οὕτω μὲν εὐσκευοῦμεν· ἐκ δὲ τῶνδέ μοι σὺ πρῶτος, ὦ Ζεῦ, καὶ γὰρ εἰκός, ἄρκεσον.
825αἰτήσομαι δέ σʼ οὐ μακρὸν γέρας λαχεῖν. πέμψον τινʼ ἡμῖν ἄγγελον, κακὴν φάτιν Τεύκρῳ φέροντα, πρῶτος ὥς με βαστάσῃ πεπτῶτα τῷδε περὶ νεορράντῳ ξίφει, καὶ μὴ πρὸς ἐχθρῶν του κατοπτευθεὶς πάρος
830ῥιφθῶ κυσὶν πρόβλητος οἰωνοῖς θʼ ἕλωρ. τοσαῦτά σʼ, ὦ Ζεῦ, προστρέπω, καλῶ δʼ ἅμα πομπαῖον Ἑρμῆν χθόνιον εὖ με κοιμίσαι, ξὺν ἀσφαδάστῳ καὶ ταχεῖ πηδήματι πλευρὰν διαρρήξαντα τῷδε φασγάνῳ.
835καλῶ δʼ ἀρωγοὺς τὰς ἀεί τε παρθένους ἀεί θʼ ὁρώσας πάντα τἀν βροτοῖς πάθη, σεμνὰς Ἐρινῦς τανύποδας, μαθεῖν ἐμὲ πρὸς τῶν Ἀτρειδῶν ὡς διόλλυμαι τάλας, καί σφας κακοὺς κάκιστα καὶ πανωλέθρους
840ξυναρπάσειαν, ὥσπερ εἰσορῶσʼ ἐμὲ ἴτʼ, ὦ ταχεῖαι ποίνιμοί τʼ Ἐρινύες, γεύεσθε, μὴ φείδεσθε πανδήμου στρατοῦ· σὺ δʼ, ὦ τὸν αἰπὺν οὐρανὸν διφρηλατῶν Ἥλιε, πατρῴαν τὴν ἐμὴν ὅταν χθόνα
847ἴδῃς, ἐπισχὼν χρυσόνωτον ἡνίαν ἄγγειλον ἄτας τὰς ἐμὰς μόρον τʼ ἐμὸν γέροντι πατρὶ τῇ τε δυστήνῳ τροφῷ. ἦ που τάλαινα, τήνδʼ ὅταν κλύῃ φάτιν, ἥσει μέγαν κωκυτὸν ἐν πάσῃ πόλει.
852ἀλλʼ οὐδὲν ἔργον ταῦτα θρηνεῖσθαι μάτην, ἀλλʼ ἀρκτέον τὸ πρᾶγμα σὺν τάχει τινί. ὦ Θάνατε Θάνατε, νῦν μʼ ἐπίσκεψαι μολών. καίτοι σὲ μὲν κἀκεῖ προσαυδήσω ξυνών. σὲ δʼ, ὦ φαεννῆς ἡμέρας τὸ νῦν σέλας,
857καὶ τὸν διφρευτὴν Ἥλιον προσεννέπω, πανύστατον δὴ κοὔποτʼ αὖθις ὕστερον. ὦ φέγγος, ὦ γῆς ἱερὸν οἰκείας πέδον Σαλαμῖνος, ὦ πατρῷον ἑστίας βάθρον κλειναί τʼ Ἀθῆναι καὶ τὸ σύντροφον γένος
862κρῆναί τε ποταμοί θʼ οἵδε, καὶ τὰ Τρωϊκὰ πεδία προσαυδῶ, χαίρετʼ, ὦ τροφῆς ἐμοί· τοῦθʼ ὑμὶν Αἴας τοὔπος ὕστατον θροεῖ, τὰ δʼ ἄλλʼ ἐν Ἅιδου τοῖς κάτω μυθήσομαι.
866ἩΜΙΧΌΡΙΟΝ 1: πόνος πόνῳ πόνον φέρει.
867πᾷ πᾷ
868πᾷ γὰρ οὐκ ἔβαν ἐγώ;
869κοὐδεὶς ἐπίσταταί με συμμαθεῖν τόπος.
870ἰδού.
871δοῦπον αὖ κλύω τινά.
872ἩΜΙΧΌΡΙΟΝ 2: ἡμῶν γε ναὸς κοινόπλουν ὁμιλίαν.
873ἩΜΙΧΌΡΙΟΝ 1: τί οὖν δή;
874ἩΜΙΧΌΡΙΟΝ 2: πᾶν ἐστίβηται πλευρὸν ἕσπερον νεῶν
875ἩΜΙΧΌΡΙΟΝ 1: ἔχεις οὖν;
876ἩΜΙΧΌΡΙΟΝ 2: πόνου γε πλῆθος, κοὐδὲν εἰς ὄψιν πλέον.
877ἩΜΙΧΌΡΙΟΝ 1: ἀλλʼ οὐδὲ μὲν δὴ τὴν ἀφʼ ἡλίου βολῶν
878κέλευθον ἁνὴρ οὐδαμοῦ δηλοῖ φανείς.
879ΧΟΡΌΣ: τίς ἂν δῆτά μοι, τίς ἂν φιλοπόνων
880ἁλιαδᾶν ἔχων ἀΰπνους ἄγρας,
883ἢ τίς Ὀλυμπιάδων θεᾶν ἢ ῥυτῶν
884Βοσπορίων ποταμῶν, τὸν ὠμόθυμον
885εἴ ποθι πλαζόμενον λεύσσων
886ἀπύοι; σχέτλια γὰρ
887ἐμέ γε τὸν μακρῶν ἀλάταν πόνων
888οὐρίῳ μὴ πελάσαι δρόμῳ,
890ἀλλʼ ἀμενηνὸν ἄνδρα μὴ λεύσσειν ὅπου.
891ΤΈΚΜΗΣΣΑ: ἰώ μοί μοι.
892ΧΟΡΌΣ: τίνος βοὴ πάραυλος ἐξέβη νάπους;
Part 9
792MESSENGER: I have no clue of your condition, but know only that, if Ajax is away, I have little hope for him.
794TECMESSA: But he is away, so I am in agony to know what you mean.
795MESSENGER: Teucer strictly commands that you keep Ajax under shelter of his tent and not allow him to go out alone.
797TECMESSA: But where is Teucer? And why these orders?
798MESSENGER: He has just now returned, and he suspects that such a departure carries death for Ajax.
800TECMESSA: Oh, misery! From whom can he have learned this?
801MESSENGER: From Thestor’s son, the prophet. His prophecy applies to today, when the issue is one of life or death for Ajax.
803TECMESSA: Ah, me! My friends, protect me from the doom threatened by fate! Hurry, some of you, to speed Teucer’s coming;
805let others go to the westward bays, and others to the eastward, and there seek the man’s disastrous path. I see now that I have been deceived by my husband and cast out of the favor that I once had with him. Ah, my child, what shall I do? I must not sit idle.
810I too will go as far as my strength will carry me. Move, let us be quick, this is no time to sit still, if we wish to save a man who is eager for death.
813CHORUS: I am ready to help, and I will show it in more than word. Speed of action and speed of foot will follow together.
815AJAX: The sacrificial killer stands planted in the way that will cut most deeply—if I have the leisure for even this much reflection. First, it is the gift of Hector, that enemy-friend who was most hateful to me and most hostile to my sight; next, it is fixed in enemy soil, the land of Troy,
820newly-whetted on the iron-devouring stone; and finally I have planted it with scrupulous care, so that it should prove most kind to me by a speedy death. Yes, we are well equipped. And so, O Zeus, be the first to aid me, as is proper.
825It is no large prize that I ask you to award me. Send on my behalf some messenger with news of my downfall to Teucer, so that he may be the first to raise me once I have fallen on this sword and made it newly-wet, and so that I am not first spotted by some enemy
830and cast out and exposed as prey to the dogs and birds. For this much, Zeus, I appeal to you. I call also on Hermes, guide to the underworld, to lay me softly to sleep with one quick, struggle-free leap, when I have broken open my side on this sword.
835And I call for help to the eternal maidens who eternally attend to all sufferings among mortals, the dread, far-striding Erinyes, asking them to learn how my miserable life is destroyed by the Atreidae.
840And may they seize those wicked men with most wicked destruction, just as they see me . Come, you swift and punishing Erinyes, devour all the assembled army and spare nothing!
845And you, Helios, whose chariot-wheels climb the steep sky, when you see the land of my fathers, draw in your rein spread with gold and tell my disasters and my fate to my aged father and to the unhappy woman who nursed me.
850Poor mother! Indeed, I think, when she hears this news, she will sing a song of loud wailing throughout the entire city. But it is not for me to weep in vain like this. No, the deed must quickly have its beginning. O Death, Death, come now and lay your eyes on me!
855And yet I will meet you also in that other world and there address you. But you, beam of the present bright day, I salute you and the Sun in his chariot for the last time and never again. O light! O sacred soil
860of my own Salamis, firm seat of my father’s hearth! O famous Athens, and your race kindred to mine! And you, springs and rivers of this land—and you plains of Troy I salute you also—farewell, you who have nurtured me! This is the last word that Ajax speaks to you.
865The rest he will tell to the shades in Hades.
866FIRST SEMICHORUS: Toil follows toil yielding toil! Where, where have I not trudged? And still no place can say that I have shared its secret.
870Listen! A sudden thud!
872SECOND SEMICHORUS: We made it, we shipmates of your voyage.
873SEMICHORUS 1: What news, then?
874SEMICHORUS 2: All the westward flank of the ships has been scoured for tracks.
875SEMICHORUS 1: And did you find anything?
876SEMICHORUS 2: Only an abundance of toil. There was nothing more to see.
877SEMICHORUS 1: Neither, as a matter of fact, has the man been seen along the path that faces the shafts of the morning sun.
879CHORUS: Who, then, can guide me? What toiling
880fisherman, busy about his sleepless hunt, what nymph of the Olympian heights or of the streams that flow toward
885Bosporus, can say whether she has anywhere seen the wanderings of fierce-hearted Ajax? It is cruel that I, who have roamed with such great toil, cannot come near him with a fair course,
890but fail to see where the enfeebled man is.
891TECMESSA: Ah, me, ah, me!
892CHORUS: Whose cry broke from that nearby grove?
Part 10
893ΤΈΚΜΗΣΣΑ: ἰὼ τλήμων.
894ΧΟΡΌΣ: τὴν δουρίληπτον δύσμορον νύμφην ὁρῶ
895Τέκμησσαν, οἴκτῳ, τῷδε συγκεκραμένην.
896ΤΈΚΜΗΣΣΑ: ᾤχωκʼ, ὄλωλα, διαπεπόρθημαι, φίλοι.
897ΧΟΡΌΣ: τί δʼ ἔστιν;
898ΤΈΚΜΗΣΣΑ: Αἴας ὅδʼ ἡμῖν ἀρτίως νεοσφαγὴς
899κεῖται, κρυφαίῳ φασγάνῳ περιπτυχής.
900ΧΟΡΌΣ: ὤμοι ἐμῶν νόστων·
901ὤμοι, κατέπεφνες, ἄναξ,
902τόνδε συνναύταν, τάλας
903ὦ ταλαίφρων γύναι·
904ΤΈΚΜΗΣΣΑ: ὡς ὧδε τοῦδʼ ἔχοντος αἰάζειν πάρα.
905ΧΟΡΌΣ: τίνος ποτʼ ἆρʼ ἔπραξε χειρὶ δύσμορος;
906ΤΈΚΜΗΣΣΑ: αὐτὸς πρὸς αὑτοῦ, δῆλον· ἐν γάρ οἱ χθονὶ
907πηκτὸν τόδʼ ἔγχος περιπετὲς κατηγορεῖ.
911ΧΟΡΌΣ: ὤμοι ἐμᾶς ἄτας, οἶος ἄρʼ αἱμάχθης, ἄφαρκτος φίλων·
912ἐγὼ δʼ ὁ πάντα κωφός, ὁ πάντʼ ἄϊδρις,
913κατημέλησα. πᾷ πᾷ
914κεῖται ὁ δυστράπελος, δυσώνυμος Αἴας;
915ΤΈΚΜΗΣΣΑ: οὔτοι θεατός· ἀλλά νιν περιπτυχεῖ φάρει καλύψω τῷδε παμπήδην, ἐπεὶ οὐδεὶς ἄν, ὅστις καὶ φίλος, τλαίη βλέπειν φυσῶντʼ ἄνω πρὸς ῥῖνας ἔκ τε φοινίας πληγῆς μελανθὲν αἷμʼ ἀπʼ οἰκείας σφαγῆς.
921οἴμοι, τί δράσω; τίς σε βαστάσει φίλων; ποῦ Τεῦκρος; ὡς ἀκμαῖʼ ἄν, εἰ βαίη, μόλοι, πεπτῶτʼ ἀδελφὸν τόνδε συγκαθαρμόσαι. ὦ δύσμορʼ Αἴας, οἷος ὢν οἵως ἔχεις, ὡς καὶ παρʼ ἐχθροῖς ἄξιος θρήνων τυχεῖν.
926ΧΟΡΌΣ: ἔμελλες, τάλας, ἔμελλες χρόνῳ
927στερεόφρων ἄρʼ ἐξανύσσειν κακὰν
930μοῖραν ἀπειρεσίων πόνων. τοῖά μοι
931πάννυχα καὶ φαέθοντʼ ἀνεστέναζες
932ὠμόφρων ἐχθοδόπʼ Ἀτρείδαις
933οὐλίῳ σὺν πάθει.
934μέγας ἄρʼ ἦν ἐκεῖνος ἄρχων χρόνος
935πημάτων, ἦμος ἀριστόχειρ
936[...] ὅπλων ἔκειτʼ ἀγὼν πέρι.
937ΤΈΚΜΗΣΣΑ: ἰώ μοί μοι.
938ΧΟΡΌΣ: χωρεῖ πρὸς ἧπαρ, οἶδα, γενναία δύη.
939ΤΈΚΜΗΣΣΑ: ἰώ μοί μοι.
940ΧΟΡΌΣ: οὐδέν σʼ ἀπιστῶ καὶ δὶς οἰμῶξαι, γύναι,
941τοιοῦδʼ ἀποβλαφθεῖσαν ἀρτίως φίλου.
942ΤΈΚΜΗΣΣΑ: σοὶ μὲν δοκεῖν ταῦτʼ ἔστʼ, ἐμοὶ δʼ ἄγαν φρονεῖν.
943ΧΟΡΌΣ: ξυναυδῶ.
944ΤΈΚΜΗΣΣΑ: οἴμοι, τέκνον, πρὸς οἷα δουλείας ζυγὰ
945χωροῦμεν, οἷοι νῷν ἐφεστᾶσιν σκοποί.
946ΧΟΡΌΣ: ὤμοι, ἀναλγήτων
947δισσῶν ἐθρόησας ἄναυδʼ
948ἔργʼ Ἀτρειδᾶν τῷδʼ ἄχει.
949ἀλλʼ ἀπείργοι θεός.
Part 10
893TECMESSA: Ah, misery!
894CHORUS: There, I see his unfortunate young bride, who was the prize of his spear,
895Tecmessa, dissolved in that pitiful wailing.
896TECMESSA: I am lost, destroyed, razed to the ground, my friends!
897CHORUS: What is it?
898TECMESSA: Here is our Ajax—his blood newly shed, he lies folded around the sword, burying it.
900CHORUS: Ah, no! Our homecoming is lost! Ah, my king, you have killed me, the comrade of your voyage! Unhappy man—broken-hearted woman!
904TECMESSA: His condition demands that we cry aiai.
905CHORUS: But by whose hand can the ill-fated man have contrived this end?
906TECMESSA: He did it with his own hand; it is obvious. This sword which he planted in the ground and on which he fell convicts him.
908CHORUS: Ah, what blind folly I have displayed! All alone, then, you bled, unguarded by your friends! And I took no care, so entirely dull was I, so totally stupid. Where, where lies inflexible Ajax, whose name means anguish?
915TECMESSA: No, he is not to be looked at! I will cover him over entirely with this enfolding shroud, since no one—no one, that is, who loves him—could bear to see him spurt the darkened gore of his self-inflicted slaughter up his nostrils and out of the bloody gash.
920Ah, what shall I do? What loved one is there to lift you in his arms? Where is Teucer? How timely would be his arrival, if he would but come to compose the corpse of his brother here! Ah, unlucky Ajax, from so great a height you are fallen so low!
924Even among your enemies you are worthy of mourning!
925CHORUS: You were bound, poor man, with that unbending heart you were bound, it seems, to fulfill a harsh destiny of limitless toils! So wild to my ears
930were the words of hatred which in your fierce mood you moaned against the Atreidae with such deadly passion. True it is that that moment was a potent source of sorrows,
935when the arms were made the prize for a contest in the skills of warfare!
937TECMESSA: Ah! Ah!
938CHORUS: True anguish, I know, pierces your heart.
939TECMESSA: Ah! Ah, me!
940CHORUS: I do not wonder, lady, that you wail and wail again, when you have just lost one so loved.
942TECMESSA: It is for you to analyze my troubles, but for me to feel them too fully.
943CHORUS: I must agree.
944TECMESSA: Oh, my son, to what a heavy yoke of slavery
945we advance! What cruel task-masters stand over us!
946CHORUS: Ah, the deeds of the two ruthless Atreidae which you name in our present grief would be unthinkable! May the gods hold them back!
Part 11
950ΤΈΚΜΗΣΣΑ: οὐκ ἂν τάδʼ ἔστη τῇδε μὴ θεῶν μέτα.
951ΧΟΡΌΣ: ἄγαν ὑπερβριθὲς γὰρ ἄχθος ἤνυσαν.
952ΤΈΚΜΗΣΣΑ: τοιόνδε μέντοι Ζηνὸς ἡ δεινὴ θεὸς
953Παλλὰς φυτεύει πῆμʼ Ὀδυσσέως χάριν.
954ΧΟΡΌΣ: ἦ ῥα κελαινώπαν θυμὸν ἐφυβρίζει πολύτλας ἀνήρ,
955γελᾷ δὲ τοῖσδε μαινομένοις ἄχεσιν
956πολὺν γέλωτα, φεῦ φεῦ,
960ξύν τε διπλοῖ βασιλῆς κλύοντες Ἀτρεῖδαι.
961ΤΈΚΜΗΣΣΑ: οἱ δʼ οὖν γελώντων κἀπιχαιρόντων κακοῖς τοῖς τοῦδʼ· ἴσως τοι, κεἰ βλέποντα μὴ ʼπόθουν, θανόντʼ ἂν οἰμώξειαν ἐν χρείᾳ δορός. οἱ γὰρ κακοὶ γνώμαισι τἀγαθὸν χεροῖν ἔχοντες οὐκ ἴσασι, πρίν τις ἐκβάλῃ.
966ἐμοὶ πικρὸς τέθνηκεν ἢ κείνοις γλυκύς, αὑτῷ δὲ τερπνός· ὧν γὰρ ἠράσθη τυχεῖν ἐκτήσαθʼ αὑτῷ, θάνατον ὅνπερ ἤθελεν. τί δῆτα τοῦδʼ ἐπεγγελῷεν ἂν κάτα; θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ.
971πρὸς ταῦτʼ Ὀδυσσεὺς ἐν κενοῖς ὑβριζέτω. Αἴας γὰρ αὐτοῖς οὐκέτʼ ἐστίν, ἀλλʼ ἐμοὶ λιπὼν ἀνίας καὶ γόους διοίχεται.
974ΤΕΥ͂ΚΡΟΣ: ἰώ μοί μοι.
975ΧΟΡΌΣ: σίγησον· αὐδὴν γὰρ δοκῶ Τεύκρου κλύειν
976βοῶντος ἄτης τῆσδʼ ἐπίσκοπον μέλος.
977ΤΕΥ͂ΚΡΟΣ: ὦ φίλτατʼ Αἴας, ὦ ξύναιμον ὄμμʼ ἐμοί,
978ἆρʼ ἠμπόληκας, ὥσπερ ἡ φάτις κρατεῖ;
979ΧΟΡΌΣ: ὄλωλεν ἁνήρ, Τεῦκρε, τοῦτʼ ἐπίστασο.
980ΤΕΥ͂ΚΡΟΣ: ὤμοι βαρείας ἆρα τῆς ἐμῆς τύχης.
981ΧΟΡΌΣ: ὡς ὧδʼ ἐχόντων
981bΤΕΥ͂ΚΡΟΣ: ὦ τάλας ἐγώ, τάλας.
982ΧΟΡΌΣ: πάρα στενάζειν.
982bΤΕΥ͂ΚΡΟΣ: ὦ περισπερχὲς πάθος.
983ΧΟΡΌΣ: ἄγαν γε, Τεῦκρε.
983bΤΕΥ͂ΚΡΟΣ: φεῦ τάλας· τί γὰρ τέκνον
984τὸ τοῦδε, ποῦ μοι γῆς κυρεῖ τῆς Τρῳάδος;
985ΧΟΡΌΣ: μόνος παρὰ σκηναῖσιν.
985bΤΕΥ͂ΚΡΟΣ: οὐχ ὅσον τάχος
986δῆτʼ αὐτὸν ἄξεις δεῦρο, μή τις ὡς κενῆς
987σκύμνον λεαίνης δυσμενῶν ἀναρπάσῃ;
988ἴθʼ, ἐγκόνει, σύγκαμνε· τοῖς θανοῦσί τοι
989φιλοῦσι πάντες κειμένοις ἐπεγγελᾶν.
990ΧΟΡΌΣ: καὶ μὴν ἔτι ζῶν, Τεῦκρε, τοῦδέ σοι μέλειν
991ἐφίεθʼ ἁνὴρ κεῖνος, ὥσπερ οὖν μέλει.
992ΤΕΥ͂ΚΡΟΣ: ὦ τῶν ἁπάντων δὴ θεαμάτων ἐμοὶ ἄλγιστον ὧν προσεῖδον ὀφθαλμοῖς ἐγώ, ὁδός θʼ ὁδῶν πασῶν ἀνιάσασα δὴ μάλιστα τοὐμὸν σπλάγχνον, ἣν δὴ νῦν ἔβην. ὦ φίλτατʼ Αἴας, τὸν σὸν ὡς ἐπῃσθόμην
997μόρον διώκων κἀξιχνοσκοπούμενος. ὀξεῖα γάρ σου βάξις ὡς θεοῦ τινος διῆλθʼ Ἀχαιοὺς πάντας ὡς οἴχει θανών. ἁγὼ κλύων δύστηνος ἐκποδὼν μὲν ὢν ὑπεστέναζον, νῦν δʼ ὁρῶν ἀπόλλυμαι.
1002οἴμοι. ἴθʼ, ἐκκάλυψον, ὡς ἴδω τὸ πᾶν κακόν. ὦ δυσθέατον ὄμμα καὶ τόλμης πικρᾶς, ὅσας ἀνίας μοι κατασπείρας φθίνεις. ποῖ γὰρ μολεῖν μοι δυνατόν, εἰς ποίους βροτούς,
1007τοῖς σοῖς ἀρήξαντʼ ἐν πόνοισι μηδαμοῦ; ἦ πού με Τελαμών, σὸς πατὴρ ἐμός θʼ ἅμα, δέξαιτʼ ἂν εὐπρόσωπος ἵλεώς τʼ ἴσως χωροῦντʼ ἄνευ σοῦ. πῶς γὰρ οὔχ; ὅτῳ πάρα μηδʼ εὐτυχοῦντι μηδὲν ἥδιον γελᾶν.
1012οὗτος τί κρύψει; ποῖον οὐχ ἐρεῖ κακὸν τὸν ἐκ δορὸς γεγῶτα πολεμίου νόθον, τὸν δειλίᾳ προδόντα καὶ κακανδρίᾳ σέ, φίλτατʼ Αἴας, ἢ δόλοισιν, ὡς τὰ σὰ κράτη θανόντος καὶ δόμους νέμοιμι σούς.
1017τοιαῦτʼ ἀνὴρ δύσοργος, ἐν γήρᾳ βαρύς, ἐρεῖ, πρὸς οὐδὲν εἰς ἔριν θυμούμενος. τέλος δʼ ἀπωστὸς γῆς ἀπορριφθήσομαι, δοῦλος λόγοισιν ἀντʼ ἐλευθέρου φανείς. τοιαῦτα μὲν κατʼ οἶκον· ἐν Τροίᾳ δέ μοι
1022πολλοὶ μὲν ἐχθροί, παῦρα δʼ ὠφελήσιμα. καὶ ταῦτα πάντα σοῦ θανόντος ηὑρόμην. οἴμοι, τί δράσω; πῶς σʼ ἀποσπάσω πικροῦ· τοῦδʼ αἰόλου κνώδοντος, ὦ τάλας, ὑφʼ οὗ φονέως ἄρʼ ἐξέπνευσας; εἶδες ὡς χρόνῳ
1027ἔμελλέ σʼ Ἕκτωρ καὶ θανὼν ἀποφθίσειν; σκέψασθε, πρὸς θεῶν, τὴν τύχην δυοῖν βροτοῖν. Ἕκτωρ μέν, ᾧ δὴ τοῦδʼ ἐδωρήθη πάρα, ζωστῆρι πρισθεὶς ἱππικῶν ἐξ ἀντύγων ἐκνάπτετʼ αἰέν, ἔστʼ ἀπέψυξεν βίον·
1032οὗτος δʼ ἐκείνου τήνδε δωρεὰν ἔχων πρὸς τοῦδʼ ὄλωλε θανασίμῳ πεσήματι. ἆρʼ οὐκ Ἐρινὺς τοῦτʼ ἐχάλκευσεν ξίφος κἀκεῖνον Ἅιδης, δημιουργὸς ἄγριος; ἐγὼ μὲν οὖν καὶ ταῦτα καὶ τὰ πάντʼ ἀεὶ
1037φάσκοιμʼ ἂν ἀνθρώποισι μηχανᾶν θεούς· ὅτῳ δὲ μὴ τάδʼ ἐστὶν ἐν γνώμῃ φίλα, κεῖνός τʼ ἐκεῖνα στεργέτω κἀγὼ τάδε.
Part 11
950TECMESSA: These events that you see would not have happened as they have without the will of the gods.
951CHORUS: Yes, they have brought upon us a burden too heavy to bear.
952TECMESSA: Yet what suffering the divine daughter of Zeus, fierce Pallas, engenders for Odysseus’ sake!
955CHORUS: No doubt the much-enduring hero exults in his dark soul and mocks in loud laughter at these frenzied sorrows—what shame!—
960and with him, when they hear the news, will laugh the royal brothers, the Atreidae.
961TECMESSA: Then let them mock and rejoice at this man’s misery. Perhaps, even though they did not cherish him while he lived, they will lament his death, when they meet with the difficulties of war. Men of crooked judgment do not know what good
965they have in their hands until they have thrown it away. His death is more bitter to me than it is sweet to the Greeks; but in any case to Ajax himself it is a joy, since he has accomplished all that he desired to get—his longed-for death. So why should they exult over him?
970He died before the gods, not at all before them—no! And so let Odysseus toss his insults in empty glee. For them Ajax is no more; for me he is gone, abandoning me to anguish and mourning.
974TEUCER: Ah! Ah, no!
975CHORUS: Quiet—I think I hear the voice of Teucer striking a note that points to this disaster.
977TEUCER: Beloved Ajax, brother whose face was so dear to me, have you truly fared as the mighty rumor says?
979CHORUS: He is dead, Teucer. Take it as fact.
980TEUCER: Then I am destroyed by my heavy fortune!
981CHORUS: When things stand as they do—
981aTEUCER: Ah, misery, misery!
982CHORUS: —you have cause to mourn.
982aTEUCER: O rash passion!
983CHORUS: Yes, Teucer, far too rash.
983aTEUCER: Ah, misery—what about the man’s child? Where in all of Troy can I find him?
985CHORUS: He is alone near the tent.
985aTEUCER: Then bring him here right away, so that we may prevent some enemy from snatching him away, as a hunter snatches a cub from a lioness and leaves her barren! Go quickly; give me your help! It is the habit of men everywhere to laugh in triumph over the dead when they are mere corpses on the ground.
990CHORUS: Yes, while still alive, Teucer, Ajax ordered you to care for the child, just as you are in fact doing.
992TEUCER: This sight is truly most painful to me of all that my eyes have seen.
995And the journey truly loathsome to my heart above all other journeys is this one that I have just now made while pursuing and scouting out your footsteps, dearest Ajax, once I learned of your fate! For a swift rumor about you, as if sent from some god, passed throughout all the Greek army, telling that you were dead and gone.
1000I heard the rumor while still far away from you, and I groaned quietly in sadness. But now that I see its truth, my heart is utterly shattered! Oh, god! Come, uncover him; let me see the worst. The corpse of Ajax is uncovered. O face painful to look upon and full of cruel boldness,
1005what a full crop of sorrows you have sown for me in your death! Where can I go? What people will receive me, when I have failed to help you in your troubles? No doubt Telamon, your father and mine, will likely greet me with a smile and kind words,
1010when I return without you. Yes, of course he will—a man who, even when enjoying good fortune, tends not to smile more brightly than before! What will a man like him leave unsaid? What insult will he forego against the bastard offspring of his spear’s war-prize, against your cowardly, unmanly betrayer, dear Ajax,
1015or better yet, your treacherous betrayer with designs to govern your domain and your house after your death? So will he insult me; he is a man quick to anger, severe in old age, and his rage seeks quarrels without cause. And in the end I shall be thrust out of our land, and cast off,
1020branded by his taunts as a slave instead of a freeman. These are my prospects at home. At Troy, on the other hand, my enemies are many, while I have few things to help me. All this have I gained from your death! Ah, me, what shall I do? How shall I draw your poor corpse
1025off the sharp tooth of this gleaming sword, the murderer who, it seems, made you breathe your last? Now do you see how in time Hector, though dead, was to destroy you? By the gods, note the fortune of this mortal pair.
1030First Hector with the very warrior’s belt given to him by Ajax was lashed to the chariot-rail and shredded without end, until his life fled with his breath. Now Ajax here had this gift from Hector, and by this he has perished in his deadly fall. Was it not the Fury who forged this blade,
1035was not that belt the product of Hades, the grim artificer? I, for my part, would affirm that these happenings and all happenings ever are designed by the gods for men. But if there is anyone in whose judgment my words are unacceptable, let him cherish his own thoughts, as I do mine.
Part 12
1040ΧΟΡΌΣ: μὴ τεῖνε μακράν, ἀλλʼ ὅπως κρύψεις τάφῳ
1041φράζου τὸν ἄνδρα χὤ τι μυθήσει τάχα.
1042βλέπω γὰρ ἐχθρὸν φῶτα, καὶ τάχʼ ἂν κακοῖς
1043γελῶν ἃ δὴ κακοῦργος ἐξίκοιτʼ ἀνήρ.
1044ΤΕΥ͂ΚΡΟΣ: τίς δʼ ἐστὶν ὅντινʼ ἄνδρα προσλεύσσεις στρατοῦ;
1045ΧΟΡΌΣ: Μενέλαος, ᾧ δὴ τόνδε πλοῦν ἐστείλαμεν.
1046ΤΕΥ͂ΚΡΟΣ: ὁρῶ· μαθεῖν γὰρ ἐγγὺς ὢν οὐ δυσπετής.
1047ΜΕΝΈΛΑΟΣ: οὗτος, σὲ φωνῶ τόνδε τὸν νεκρὸν χεροῖν
1048μὴ συγκομίζειν, ἀλλʼ ἐᾶν ὅπως ἔχει.
1049ΤΕΥ͂ΚΡΟΣ: τίνος χάριν τοσόνδʼ ἀνήλωσας λόγον;
1050ΜΕΝΈΛΑΟΣ: δοκοῦντʼ ἐμοί, δοκοῦντα δʼ ὃς κραίνει στρατοῦ.
1051ΤΕΥ͂ΚΡΟΣ: οὔκουν ἂν εἴποις ἥντινʼ αἰτίαν προθείς;
1052ΜΕΝΈΛΑΟΣ: ὁθούνεκʼ αὐτὸν ἐλπίσαντες οἴκοθεν ἄγειν Ἀχαιοῖς ξύμμαχόν τε καὶ φίλον, ἐξηύρομεν ζητοῦντες ἐχθίω Φρυγῶν· ὅστις στρατῷ ξύμπαντι βουλεύσας φόνον νύκτωρ ἐπεστράτευσεν, ὡς ἕλοι δόρει·
1057κεἰ μὴ θεῶν τις τήνδε πεῖραν ἔσβεσεν, ἡμεῖς μὲν ἂν τήνδʼ ἣν ὅδʼ εἴληχεν τύχην θανόντες ἂν προυκείμεθʼ αἰσχίστῳ μόρῳ, οὗτος δʼ ἂν ἔζη. νῦν δʼ ἐνήλλαξεν θεὸς τὴν τοῦδʼ ὕβριν πρὸς μῆλα καὶ ποίμνας πεσεῖν.
1062ὧν εἵνεκʼ αὐτὸν οὔτις ἔστʼ ἀνὴρ σθένων τοσοῦτον ὥστε σῶμα τυμβεῦσαι τάφῳ, ἀλλʼ ἀμφὶ χλωρὰν ψάμαθον ἐκβεβλημένος ὄρνισι φορβὴ παραλίοις γενήσεται. πρὸς ταῦτα μηδὲν δεινὸν ἐξάρῃς μένος.
1067εἰ γὰρ βλέποντος μὴ ʼδυνήθημεν κρατεῖν, πάντως θανόντος γʼ ἄρξομεν, κἂν μὴ θέλῃς, χερσὶν παρευθύνοντες· οὐ γὰρ ἔσθʼ ὅπου λόγων γʼ ἀκοῦσαι ζῶν ποτʼ ἠθέλησʼ ἐμῶν. καίτοι κακοῦ πρὸς ἀνδρὸς ὄντα δημότην
1072μηδὲν δικαιοῦν τῶν ἐφεστώτων κλύειν. οὐ γάρ ποτʼ οὔτʼ ἂν ἐν πόλει νόμοι καλῶς φέροιντʼ ἄν, ἔνθα μὴ καθεστήκῃ δέος, οὔτʼ ἂν στρατός γε σωφρόνως ἄρχοιτʼ ἔτι, μηδὲν φόβου πρόβλημα μηδʼ αἰδοῦς ἔχων.
1077ἀλλʼ ἄνδρα χρή, κἂν σῶμα γεννήσῃ μέγα, δοκεῖν πεσεῖν ἂν κἂν ἀπὸ σμικροῦ κακοῦ. δέος γὰρ ᾧ πρόσεστιν αἰσχύνη θʼ ὁμοῦ, σωτηρίαν ἔχοντα τόνδʼ ἐπίστασο· ὅπου δʼ ὑβρίζειν δρᾶν θʼ ἃ βούλεται παρῇ,
1082ταύτην νόμιζε τὴν πόλιν χρόνῳ ποτὲ ἐξ οὐρίων δραμοῦσαν εἰς βυθὸν πεσεῖν. ἀλλʼ ἑστάτω μοι καὶ δέος τι καίριον, καὶ μὴ δοκῶμεν δρῶντες ἃν ἡδώμεθα οὐκ ἀντιτίσειν αὖθις ἂν λυπώμεθα.
1087ἕρπει παραλλὰξ ταῦτα. πρόσθεν οὗτος ἦν αἴθων ὑβριστής, νῦν δʼ ἐγὼ μέγʼ αὖ φρονῶ. καί σοι προφωνῶ τόνδε μὴ θάπτειν, ὅπως μὴ τόνδε θάπτων αὐτὸς εἰς ταφὰς πέσῃς.
1091ΧΟΡΌΣ: Μενέλαε, μὴ γνώμας ὑποστήσας σοφὰς
1092εἶτʼ αὐτὸς ἐν θανοῦσιν ὑβριστὴς γένῃ.
1093ΤΕΥ͂ΚΡΟΣ: οὐκ ἄν ποτʼ, ἄνδρες, ἄνδρα θαυμάσαιμʼ ἔτι, ὃς μηδὲν ὢν γοναῖσιν εἶθʼ ἁμαρτάνει, ὅθʼ οἱ δοκοῦντες εὐγενεῖς πεφυκέναι τοιαῦθʼ ἁμαρτάνουσιν ἐν λόγοις ἔπη· ἄγʼ εἴπʼ ἀπʼ ἀρχῆς αὖθις, ἦ σὺ φὴς ἄγειν
1098τόνδʼ ἄνδρʼ Ἀχαιοῖς δεῦρο σύμμαχον λαβών; οὐκ αὐτὸς ἐξέπλευσεν ὡς αὑτοῦ κρατῶν; ποῦ σὺ στρατηγεῖς τοῦδε; ποῦ δὲ σοὶ λεῶν ἔξεστʼ ἀνάσσειν ὧν ὅδʼ ἤγαγʼ οἴκοθεν; Σπάρτης ἀνάσσων ἦλθες, οὐχ ἡμῶν κρατῶν·
1103οὐδʼ ἔσθʼ ὅπου σοὶ τόνδε κοσμῆσαι πλέον ἀρχῆς ἔκειτο θεσμὸς ἢ καὶ τῷδε σέ. ὕπαρχος ἄλλων δεῦρʼ ἔπλευσας, οὐχ ὅλων στρατηγός, ὥστʼ Αἴαντος ἡγεῖσθαί ποτε. ἀλλʼ ὧνπερ ἄρχεις ἄρχε καὶ τὰ σέμνʼ ἔπη
1108κόλαζʼ ἐκείνους· τόνδε δʼ, εἴτε μὴ σὺ φὴς εἴθʼ ἅτερος στρατηγός, εἰς ταφὰς ἐγὼ θήσω δικαίως, οὐ τὸ σὸν δείσας στόμα. οὐ γάρ τι τῆς σῆς εἵνεκʼ ἐστρατεύσατο γυναικός, ὥσπερ οἱ πόνου πολλοῦ πλέῳ,
1113ἀλλʼ εἵνεχʼ ὅρκων οἷσιν ἦν ἐνώμοτος, σοῦ δʼ οὐδέν· οὐ γὰρ ἠξίου τοὺς μηδένας. πρὸς ταῦτα πλείους δεῦρο κήρυκας λαβὼν καὶ τὸν στρατηγὸν ἧκε, τοῦ δὲ σοῦ ψόφου οὐκ ἂν στραφείην, ἕως ἂν ᾖς οἷός περ εἶ.
1118ΧΟΡΌΣ: οὐδʼ αὖ τοιαύτην γλῶσσαν ἐν κακοῖς φιλῶ·
1119τὰ σκληρὰ γάρ τοι, κἂν ὑπέρδικʼ ᾖ, δάκνει.
1120ΜΕΝΈΛΑΟΣ: ὁ τοξότης ἔοικεν οὐ σμικρὸν φρονεῖν.
1121ΤΕΥ͂ΚΡΟΣ: οὐ γὰρ βάναυσον τὴν τέχνην ἐκτησάμην.
1122ΜΕΝΈΛΑΟΣ: μέγʼ ἄν τι κομπάσειας, ἀσπίδʼ εἰ λάβοις.
1123ΤΕΥ͂ΚΡΟΣ: κἂν ψιλὸς ἀρκέσαιμι σοί γʼ ὡπλισμένῳ.
1124ΜΕΝΈΛΑΟΣ: ἡ γλῶσσά σου τὸν θυμὸν ὡς δεινὸν τρέφει.
1125ΤΕΥ͂ΚΡΟΣ: ξὺν τῷ δικαίῳ γὰρ μέγʼ ἔξεστιν φρονεῖν.
1126ΜΕΝΈΛΑΟΣ: δίκαια γὰρ τόνδʼ εὐτυχεῖν κτείναντά με;
1127ΤΕΥ͂ΚΡΟΣ: κτείναντα; δεινόν γʼ εἶπας, εἰ καὶ ζῇς θανών.
Part 12
1040CHORUS: Do not go on at length, but consider how you will bury him and what you will next say. For I see our enemy approaching, and chances are that he comes to mock at our sorrows, like one who would do us harm.
1044TEUCER: What man of the army do you see?
1045CHORUS: Menelaus, the beneficiary of this expedition.
1046TEUCER: I see him; he is not hard to recognize when near.
1047MENELAUS: You there, I tell you not to lift that corpse for burial, but leave it where it lies.
1049TEUCER: Why do you waste your breath on this arrogant command?
1050MENELAUS: It conveys my decree, and the decree of the army’s supreme ruler.
1051TEUCER: Would you mind, then, telling me what reason you pretend?
1052MENELAUS: This—that when we had hoped we were bringing Ajax from home to be an ally and a friend for the Greeks, we found him on closer examination to be an enemy worse than the Phrygians,
1055since he plotted the murder of the entire army and marched by night against us in order to take us with his spear. And if some god had not smothered this attempt, we would have been allotted the fate which he now has, and we would be dead and lie prostrate by an ignoble doom,
1060while he would be living. But now a god has turned his outrage aside, so that it fell on the sheep and cattle. For this reason there is no man so powerful that he will be able to entomb the corpse of Ajax. Instead he shall be cast forth somewhere on the yellow sand
1065to become forage for the birds of the seashore. So then do not inflame the terrible force of your spirit. If we were unable to master him while he lived, in any case in death, at least, we shall rule him despite your opposition and control him by force of our hands. For while he lived, there never was a time
1070when he would obey my commands. Now it is, in truth, the mark of a base nature when a commoner does not think it right to obey those who stand over him. Never can the laws maintain a prosperous course in a city where fear has no fixed place,
1075nor can a camp be ruled any more with moderation, if it lacks the guarding force of fear and reverence. A man, though he grow his body great and mighty, must expect to fall, even from a light blow. Whoever knows fear and shame both,
1080you can be certain that he has found his salvation; but where there is license to attack others and act at will, do not doubt that such a State, though she has run before a favoring wind, will eventually sink with time into the depths. No, let me see fear, too, established, where fear is fitting;
1085let us not think that we can act on our desires without paying the price in pain. These things come by turns. He was once the hot attacker, now it is my hour to glory. And so I warn you not to bury him,
1090so that you can avoid falling into your own grave.
1091CHORUS: Menelaus, after laying down wise precepts, do not then violate the dead.
1093TEUCER: Never again, my fellow Salaminians, will I be amazed if some nobody by birth does wrong,
1095when those who are reputed to be born of noble blood employ such wrongful sentiments in their arguments. Come, tell me from the first once more—do you really say that you brought Ajax here to the Greeks as an ally personally recruited by you? Did he not sail of his own accord? As his own master?
1100On what grounds are you his commander? On what grounds have you a right to kingship over the men whom he brought from home? It was as Sparta’s king that you came, not as master over us. Nowhere was it established among your lawful powers that you should order him any more than he you.
1105You sailed here under the command of others, not as a supreme commander who might at any time exercise authority over Ajax. No, rule the troops you rule, and use your reverend words to punish them! But this man, whether you or the other general forbid it, I will lay
1110in the grave as justice demands, and I will not fear your tongue. It was not at all for your wife’s sake that Ajax made this expedition, as did those toil-worn drudges. No, it was for the sake of the oath by which he had sworn, and not at all for you, since it was not his habit to value nobodies.
1115And so when you come here again, bring more heralds, and the leader of the expedition, too. Your bluster could not make me turn to notice you, so long as you are what you are.
1118CHORUS: Again, I say, in these troubles I cannot approve of such a tone. Harsh words sting, however just they are.
1120MENELAUS: The bowman seems to feel no little grandeur.
1121TEUCER: I do, since it is no lowly skill that I possess.
1122MENELAUS: How you would boast, if you had a shield!
1123TEUCER: Even without a shield I would be a match for you fully armed.
1124MENELAUS: What a tongue you have! What dreadful anger it feeds!
1125TEUCER: When right is with him, a man’s thoughts may be grand.
1126MENELAUS: What, is it right that the man who murdered me should prosper?
1127TEUCER: Murdered you? It is truly a strange happening, if in fact you live after being killed.
Part 13
1128ΜΕΝΈΛΑΟΣ: θεὸς γὰρ ἐκσῴζει με, τῷδε δʼ οἴχομαι.
1129ΤΕΥ͂ΚΡΟΣ: μή νυν ἀτίμα θεούς, θεοῖς σεσωσμένος.
1130ΜΕΝΈΛΑΟΣ: ἐγὼ γὰρ ἂν ψέξαιμι δαιμόνων νόμους;
1131ΤΕΥ͂ΚΡΟΣ: εἰ τοὺς θανόντας οὐκ ἐᾷς θάπτειν παρών.
1132ΜΕΝΈΛΑΟΣ: τούς γʼ αὐτὸς αὑτοῦ πολεμίους. οὐ γὰρ καλόν.
1133ΤΕΥ͂ΚΡΟΣ: ἦ σοὶ γὰρ Αἴας πολέμιος προύστη ποτέ;
1134ΜΕΝΈΛΑΟΣ: μισοῦντʼ ἐμίσει· καὶ σὺ τοῦτʼ ἠπίστασο.
1135ΤΕΥ͂ΚΡΟΣ: κλέπτης γὰρ αὐτοῦ ψηφοποιὸς ηὑρέθης.
1136ΜΕΝΈΛΑΟΣ: ἐν τοῖς δικασταῖς, κοὐκ ἐμοί, τόδʼ ἐσφάλη.
1137ΤΕΥ͂ΚΡΟΣ: πόλλʼ ἂν κακῶς λάθρᾳ σὺ κλέψειας κακά.
1138ΜΕΝΈΛΑΟΣ: τοῦτʼ εἰς ἀνίαν τοὔπος ἔρχεταί τινι.
1139ΤΕΥ͂ΚΡΟΣ: οὐ μᾶλλον, ὡς ἔοικεν, ἢ λυπήσομεν.
1140ΜΕΝΈΛΑΟΣ: ἕν σοι φράσω· τόνδʼ ἐστὶν οὐχὶ θαπτέον.
1141ΤΕΥ͂ΚΡΟΣ: ἀλλʼ ἀντακούσει τοῦτον ὡς τεθάψεται.
1142ΜΕΝΈΛΑΟΣ: ἤδη ποτʼ εἶδον ἄνδρʼ ἐγὼ γλώσσῃ θρασὺν
1143ναύτας ἐφορμήσαντα χειμῶνος τὸ πλεῖν,
1144ᾧ φθέγμʼ ἂν οὐκ ἂν ηὗρες, ἡνίκʼ ἐν κακῷ
1145χειμῶνος εἴχετʼ, ἀλλʼ ὑφʼ εἵματος κρυφεὶς
1146πατεῖν παρεῖχε τῷ θέλοντι ναυτίλων.
1147οὕτω δὲ καὶ σὲ καὶ τὸ σὸν λάβρον στόμα
1148σμικροῦ νέφους τάχʼ ἄν τις ἐκπνεύσας μέγας
1149χειμὼν κατασβέσειε τὴν πολλὴν βοήν.
1150ΤΕΥ͂ΚΡΟΣ: ἐγὼ δέ γʼ ἄνδρʼ ὄπωπα μωρίας πλέων,
1151ὃς ἐν κακοῖς ὕβριζε τοῖσι τῶν πέλας.
1152κᾆτʼ αὐτὸν εἰσιδών τις ἐμφερὴς ἐμοὶ
1153ὀργήν θʼ ὅμοιος εἶπε τοιοῦτον λόγον·
1154ὤνθρωπε, μὴ δρᾶ τοὺς τεθνηκότας κακῶς·
1155εἰ γὰρ ποήσεις, ἴσθι πημανούμενος.
1156τοιαῦτʼ ἄνολβον ἄνδρʼ ἐνουθέτει παρών.
1157ὁρῶ δέ τοί νιν, κἄστιν, ὡς ἐμοὶ δοκεῖ,
1158οὐδείς ποτʼ ἄλλος ἢ σύ. μῶν ᾐνιξάμην;
1159ΜΕΝΈΛΑΟΣ: ἄπειμι· καὶ γὰρ αἰσχρόν, εἰ πύθοιτό τις
1160λόγοις κολάζειν ᾧ βιάζεσθαι πάρα.
1161ΤΕΥ͂ΚΡΟΣ: ἄφερπέ νυν· κἀμοὶ γὰρ αἴσχιστον κλύειν
1162ἀνδρὸς ματαίου φλαῦρʼ ἔπη μυθουμένου.
1163ΧΟΡΌΣ: ἔσται μεγάλης ἔριδός τις ἀγών.
1164ἀλλʼ ὡς δύνασαι, Τεῦκρε, ταχύνας
1165σπεῦσον κοίλην κάπετόν τινʼ ἰδεῖν
1166τῷδʼ, ἔνθα βροτοῖς τὸν ἀείμνηστον
1167τάφον εὐρώεντα καθέξει.
1168ΤΕΥ͂ΚΡΟΣ: καὶ μὴν ἐς αὐτὸν καιρὸν οἵδε πλησίοι πάρεισιν ἀνδρὸς τοῦδε παῖς τε καὶ γυνή, τάφον περιστελοῦντε δυστήνου νεκροῦ. ὦ παῖ, πρόσελθε δεῦρο καὶ σταθεὶς πέλας ἱκέτης ἔφαψαι πατρός, ὅς σʼ ἐγείνατο.
1173θάκει δὲ προστρόπαιος ἐν χεροῖν ἔχων κόμας ἐμὰς καὶ τῆσδε καὶ σαυτοῦ τρίτου, ἱκτήριον θησαυρόν. εἰ δέ τις στρατοῦ βίᾳ σʼ ἀποσπάσειε τοῦδε τοῦ νεκροῦ, κακὸς κακῶς ἄθαπτος ἐκπέσοι χθονός,
1178γένους ἅπαντος ῥίζαν ἐξημημένος, αὔτως ὅπωσπερ τόνδʼ ἐγὼ τέμνω πλόκον. ἔχʼ αὐτόν, ὦ παῖ, καὶ φύλασσε, μηδέ σε κινησάτω τις, ἀλλὰ προσπεσὼν ἔχου. ὑμεῖς τε μὴ γυναῖκες ἀντʼ ἀνδρῶν πέλας
1183παρέστατʼ, ἀλλʼ ἀρήγετʼ, ἔστʼ ἐγὼ μολὼν τάφου μεληθῶ τῷδε, κἂν μηδεὶς ἐᾷ.
Part 13
1128MENELAUS: A god rescued me. So far as that corpse is concerned, I am in Hades.
1129TEUCER: Then since it was the gods who saved you, do not dishonor the gods.
1130MENELAUS: What, would I find fault with divine law?
1131TEUCER: Yes, if by your presence here you prevent burial of the dead.
1132MENELAUS: Prevent it I do, since he was at war with me and I with him. Burial in such a case would not be right.
1133TEUCER: What do you mean? Did Ajax ever stand forth publicly to war with you?
1134MENELAUS: He hated me as I hated him, and you knew it, too.
1135TEUCER: Yes, he hated you because you had been caught fixing the votes in order to rob him.
1136MENELAUS: At the hands of the jurymen, not mine, he suffered that loss.
1137TEUCER: You could make a thousand stealthy crimes look pretty.
1138MENELAUS: That sentiment leads to pain for someone I know.
1139TEUCER: The pain will be no greater, I think, than that which we will inflict.
1140MENELAUS: I will tell you once and for all—there is to be no burial for him.
1141TEUCER: And hear my reply—he shall be buried immediately.
1142MENELAUS: Once I saw a bold-tongued man who had urged sailors to set sail during wintertime. Yet in him you could have found no voice
1145when the worst of the storm was upon him. No, hidden beneath his cloak he allowed the crew to trample on him at will. And so it is with you and your raging speech—perhaps a great storm, even if its blast comes from a small cloud, will extinguish your shouting.
1150TEUCER: Yes, and I have seen a man stuffed with foolishness who exulted in his neighbor’s misfortunes. It turned out that a man like me and of similar temperament stared at him and said, Man, do not wrong the dead; for, if you do, rest assured that you will come to harm. So he warned the misguided man before him. Take note—I see him now, and I think that he is no one but you. Have I spoken in riddles?
1159MENELAUS: I will go—it would be a disgrace to have it known
1160that I argue when I have the power to use force.
1161TEUCER: Leave then! The worst disgrace for me is that I should listen to a fool’s empty chatter.
1163CHORUS: A trial of this great discord will soon come about. But you, Teucer, with all the speed you can muster,
1165be quick to seek a hollow grave for Ajax, where he shall establish his dank tomb, a constant memorial for mortals.
1168TEUCER: And now just in time his son and his wife approach
1170to arrange the burial of the pitiable corpse. Come here, nephew. Take your place near him, and grasp in supplication your father, your begetter. Kneel and pray for help, with locks of hair in your hand from me, her, and thirdly you;
1175they are the suppliant’s only resource. But if any soldier from the army should tear you by violence from this body, then for his wickedness may he be wickedly cast out of his country and get no burial, but be severed at the root with all his race, just as I shear this lock.
1180Take it, Nephew, and keep it safe. Let no one move you, but kneel there and cling to the dead. And you there, do not stand idly by like women, not men. Help defend us until I return, when I have seen to a grave for him, though all the world forbids it.
Part 14
1185ΧΟΡΌΣ: τίς ἄρα νέατος ἐς πότε λήξει πολυπλάγκτων ἐτέων ἀριθμός,
1186τὰν ἄπαυστον αἰὲν ἐμοὶ δορυσσοήτων
1187μόχθων ἄταν ἐπάγων
1190ἄν τὰν εὐρώδεα Τρωΐαν,
1191δύστανον ὄνειδος Ἑλλάνων;
1192ΧΟΡΌΣ: ὄφελε πρότερον αἰθέρα δῦναι μέγαν ἢ τὸν πολύκοινον Ἅιδαν
1195κεῖνος ἁνήρ, ὃς στυγερῶν ἔδειξεν ὅπλων
1196Ἕλλασιν κοινὸν Ἄρη.
1197ἰὼ πόνοι πρόγονοι πόνων·
1198κεῖνος γὰρ ἔπερσεν ἀνθρώπους.
1199ΧΟΡΌΣ: ἐκεῖνος οὔτε στεφάνων οὔτε βαθεῖαν κυλίκων νεῖμεν ἐμοὶ τέρψιν ὁμιλεῖν, οὔτε γλυκὺν αὐλῶν ὄτοβον, δύσμορος, οὔτʼ ἐννυχίαν
1204τέρψιν ἰαύειν. ἐρώτων δʼ ἐρώτων ἀπέπαυσεν, ὤμοι. κεῖμαι δʼ, ἀμέριμνος οὕτως, ἀεὶ πυκιναῖς δρόσοις τεγγόμενος κόμας,
1210λυγρᾶς μνήματα Τροίας.
1211ΧΟΡΌΣ: καὶ πρὶν μὲν αἰὲν νυχίου δείματος ἦν μοι προβολὰ καὶ βελέων θούριος Αἴας· νῦν δʼ οὗτος ἀνεῖται στυγερῷ δαίμονι· τίς μοι, τίς ἔτʼ οὖν
1216τέρψις ἐπέσται; γενοίμαν ἵνʼ ὑλᾶεν ἔπεστι πόντου πρόβλημʼ ἁλίκλυστον, ἄκραν ὑπὸ πλάκα Σουνίου, τὰς ἱερὰς ὅπως
1222προσείποιμεν Ἀθάνας.
1223ΤΕΥ͂ΚΡΟΣ: καὶ μὴν ἰδὼν ἔσπευσα τὸν στρατηλάτην
1224Ἀγαμέμνονʼ ἡμῖν δεῦρο τόνδʼ ὁρμώμενον·
1225δῆλος δέ μοὐστὶ σκαιὸν ἐκλύσων στόμα.
1226ἈΓΑΜΈΜΝΩΝ: σὲ δὴ τὰ δεινὰ ῥήματʼ ἀγγέλλουσί μοι τλῆναι καθʼ ἡμῶν ὧδʼ ἀνοιμωκτὶ χανεῖν; σέ τοι, τὸν ἐκ τῆς αἰχμαλωτίδος λέγω, ἦ που τραφεὶς ἂν μητρὸς εὐγενοῦς ἄπο ὑψήλʼ ἐκόμπεις κἀπʼ ἄκρων ὡδοιπόρεις,
1231ὅτʼ οὐδὲν ὢν τοῦ μηδὲν ἀντέστης ὕπερ, κοὔτε στρατηγοὺς οὔτε ναυάρχους μολεῖν ἡμᾶς Ἀχαιῶν οὐδὲ σοῦ διωμόσω ἀλλʼ αὐτὸς ἄρχων, ὡς σὺ φής, Αἴας ἔπλει. ταῦτʼ οὐκ ἀκούειν μεγάλα πρὸς δούλων κακά;
1236ποίου κέκραγας ἀνδρὸς ὧδʼ ὑπέρφρονα; ποῖ βάντος ἢ ποῦ στάντος οὗπερ οὐκ ἐγώ; οὐκ ἆρʼ Ἀχαιοῖς ἄνδρες εἰσὶ πλὴν ὅδε; πικροὺς ἔοιγμεν τῶν Ἀχιλλείων ὅπλων ἀγῶνας Ἀργείοισι κηρῦξαι τότε,
1241εἰ πανταχοῦ φανούμεθʼ ἐκ Τεύκρου κακοί, κοὐκ ἀρκέσει ποθʼ ὑμὶν οὐδʼ ἡσσημένοις εἴκειν ἃ τοῖς πολλοῖσιν ἤρεσκεν κριταῖς, ἀλλʼ αἰὲν ἡμᾶς ἢ κακοῖς βαλεῖτέ που ἢ σὺν δόλῳ κεντήσεθʼ οἱ λελειμμένοι.
1246ἐκ τῶνδε μέντοι τῶν τρόπων οὐκ ἄν ποτε κατάστασις γένοιτʼ ἂν οὐδενὸς νόμου, εἰ τοὺς δίκῃ νικῶντας ἐξωθήσομεν καὶ τοὺς ὄπισθεν εἰς τὸ πρόσθεν ἄξομεν. ἀλλʼ εἰρκτέον τάδʼ ἐστίν· οὐ γὰρ οἱ πλατεῖς
1251οὐδʼ εὐρύνωτοι φῶτες ἀσφαλέστατοι, ἀλλʼ οἱ φρονοῦντες εὖ κρατοῦσι πανταχοῦ. μέγας δὲ πλευρὰ βοῦς ὑπὸ σμικρᾶς ὅμως μάστιγος ὀρθὸς εἰς ὁδὸν πορεύεται. καὶ σοὶ προσέρπον τοῦτʼ ἐγὼ τὸ φάρμακον
1256ὁρῶ τάχʼ, εἰ μὴ νοῦν κατακτήσει τινά· ὃς ἀνδρὸς οὐκέτʼ ὄντος, ἀλλʼ ἤδη σκιᾶς, θαρσῶν ὑβρίζεις κἀξελευθεροστομεῖς. οὐ σωφρονήσεις; οὐ μαθὼν ὃς εἶ φύσιν ἄλλον τινʼ ἄξεις ἄνδρα δεῦρʼ ἐλεύθερον,
1261ὅστις πρὸς ἡμᾶς ἀντὶ σοῦ λέξει τὰ σά; σοῦ γὰρ λέγοντος οὐκέτʼ ἂν μάθοιμʼ ἐγώ· τὴν βάρβαρον γὰρ γλῶσσαν οὐκ ἐπαΐω.
1264ΧΟΡΌΣ: εἴθʼ ὑμὶν ἀμφοῖν νοῦς γένοιτο σωφρονεῖν·
1265τούτου γὰρ οὐδὲν σφῷν ἔχω λῷον φράσαι.
1266ΤΕΥ͂ΚΡΟΣ: φεῦ· τοῦ θανόντος ὡς ταχεῖά τις βροτοῖς χάρις διαρρεῖ καὶ προδοῦσʼ ἁλίσκεται, εἰ σοῦ γʼ ὅδʼ ἁνὴρ οὐδʼ ἐπὶ σμικρῶν λόγων, Αἴας, ἔτʼ ἴσχει μνῆστιν, οὗ σὺ πολλάκις τὴν σὴν προτείνων προύκαμες ψυχὴν δόρει.
1271ἀλλʼ οἴχεται δὴ πάντα ταῦτʼ ἐρριμμένα. ὦ πολλὰ λέξας ἄρτι κἀνόητʼ ἔπη, οὐ μνημονεύεις οὐκέτʼ οὐδέν, ἡνίκα ἑρκέων ποθʼ ὑμᾶς οὗτος ἐγκεκλῃμένους, ἤδη τὸ μηδὲν ὄντας, ἐν τροπῇ δορὸς
1276ἐρρύσατʼ ἐλθὼν μοῦνος, ἀμφὶ μὲν νεῶν ἄκροισιν ἤδη ναυτικοῖς ἑδωλίοις πυρὸς φλέγοντος, εἰς δὲ ναυτικὰ σκάφη πηδῶντος ἄρδην Ἕκτορος τάφρων ὕπερ; τίς ταῦτʼ ἀπεῖρξεν; οὐχ ὅδʼ ἦν ὁ δρῶν τάδε,
1281ὃν οὐδαμοῦ φής, οὗ σὺ μή, βῆναι ποδί; ἆρʼ ὑμὶν οὗτος ταῦτʼ ἔδρασεν ἔνδικα; χὤτʼ αὖθις αὐτὸς Ἕκτορος μόνος μόνου λαχών τε κἀκέλευστος ἦλθʼ ἐναντίος, οὐ δραπέτην τὸν κλῆρον ἐς μέσον καθείς,
1286ὑγρᾶς ἀρούρας βῶλον, ἀλλʼ ὃς εὐλόφου κυνῆς ἔμελλε πρῶτος ἅλμα κουφιεῖν; ὅδʼ ἦν ὁ πράσσων ταῦτα, σὺν δʼ ἐγὼ παρών, ὁ δοῦλος, οὑκ τῆς βαρβάρου μητρὸς γεγώς.
1290ΤΕΥ͂ΚΡΟΣ: δύστηνε, ποῖ βλέπων ποτʼ αὐτὰ καὶ θροεῖς; οὐκ οἶσθα σοῦ πατρὸς μὲν ὃς προύφυ πατὴρ ἀρχαῖον ὄντα Πέλοπα βάρβαρον Φρύγα; Ἀτρέα δʼ, ὃς αὖ σʼ ἔσπειρε δυσσεβέστατον, προθέντʼ ἀδελφῷ δεῖπνον οἰκείων τέκνων;
1295αὐτὸς δὲ μητρὸς ἐξέφυς Κρήσσης, ἐφʼ ᾗ λαβὼν ἐπακτὸν ἄνδρʼ ὁ φιτύσας πατὴρ ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν. τοιοῦτος ὢν τοιῷδʼ ὀνειδίζεις σποράν; ὃς ἐκ πατρὸς μέν εἰμι Τελαμῶνος γεγώς,
1300ὅστις στρατοῦ τὰ πρῶτʼ ἀριστεύσας ἐμὴν ἴσχει ξύνευνον μητέρʼ, ἣ φύσει μὲν ἦν βασίλεια, Λαομέδοντος· ἔκκριτον δέ νιν δώρημα κείνῳ ʼδωκεν Ἀλκμήνης γόνος. ἆρʼ ὧδʼ ἄριστος ἐξ ἀριστέοιν δυοῖν
1305βλαστὼν ἂν αἰσχύνοιμι τοὺς πρὸς αἵματος, οὓς νῦν σὺ τοιοῖσδʼ ἐν πόνοισι κειμένους ὠθεῖς ἀθάπτους, οὐδʼ ἐπαισχύνει λέγων; εὖ νυν τόδʼ ἴσθι, τοῦτον εἰ βαλεῖτέ που, βαλεῖτε χἠμᾶς τρεῖς ὁμοῦ συγκειμένους.
1310ἐπεὶ καλόν μοι τοῦδʼ ὑπερπονουμένῳ θανεῖν προδήλως μᾶλλον ἢ τῆς σῆς ὑπὲρ γυναικός, ἢ τοῦ σοῦ γʼ ὁμαίμονος λέγω; πρὸς ταῦθʼ ὅρα μὴ τοὐμόν, ἀλλὰ καὶ τὸ σόν· ὡς εἴ με πημανεῖς τι, βουλήσει ποτὲ
1315καὶ δειλὸς εἶναι μᾶλλον ἢ ʼν ἐμοὶ θρασύς.
1316ΧΟΡΌΣ: ἄναξ, Ὀδυσσεῦ, καιρὸν ἴσθʼ ἐληλυθώς,
1317εἰ μὴ ξυνάψων, ἀλλὰ συλλύσων πάρει.
1318ὈΔΥΣΣΕΎΣ: τί δʼ ἔστιν, ἄνδρες; τηλόθεν γὰρ ᾐσθόμην
1319βοὴν Ἀτρειδῶν τῷδʼ ἐπʼ ἀλκίμῳ νεκρῷ.
1320ἈΓΑΜΈΜΝΩΝ: οὐ γὰρ κλύοντές ἐσμεν αἰσχίστους λόγους,
1321ἄναξ Ὀδυσσεῦ, τοῦδʼ ὑπʼ ἀνδρὸς ἀρτίως;
1322ὈΔΥΣΣΕΎΣ: ποίους; ἐγὼ γὰρ ἀνδρὶ συγγνώμην ἔχω
1323κλύοντι φλαῦρα συμβαλεῖν ἔπη κακά.
1324ἈΓΑΜΈΜΝΩΝ: ἤκουσεν αἰσχρά· δρῶν γὰρ ἦν τοιαῦτά με.
1325ὈΔΥΣΣΕΎΣ: τί γάρ σʼ ἔδρασεν, ὥστε καὶ βλάβην ἔχειν;
1326ἈΓΑΜΈΜΝΩΝ: οὔ φησʼ ἐάσειν τόνδε τὸν νεκρὸν ταφῆς
1327ἄμοιρον, ἀλλὰ πρὸς βίαν θάψειν ἐμοῦ.
1328ὈΔΥΣΣΕΎΣ: ἔξεστιν οὖν εἰπόντι τἀληθῆ φίλῳ
1329σοὶ μηδὲν ἧσσον ἢ πάρος ξυνηρετεῖν;
1330ἈΓΑΜΈΜΝΩΝ: εἴπʼ· ἦ γὰρ εἴην οὐκ ἂν εὖ φρονῶν, ἐπεὶ
1331φίλον σʼ ἐγὼ μέγιστον Ἀργείων νέμω.
1332ὈΔΥΣΣΕΎΣ: ἄκουέ νυν. τὸν ἄνδρα τόνδε πρὸς θεῶν μὴ τλῇς ἄθαπτον ὧδʼ ἀναλγήτως βαλεῖν· μηδʼ ἡ βία σε μηδαμῶς νικησάτω τοσόνδε μισεῖν ὥστε τὴν δίκην πατεῖν. κἀμοὶ γὰρ ἦν ποθʼ οὗτος ἔχθιστος στρατοῦ,
1337ἐξ οὗ ʼκράτησα τῶν Ἀχιλλείων ὅπλων, ἀλλʼ αὐτὸν ἔμπας ὄντʼ ἐγὼ τοιόνδʼ ἐμοὶ οὐκ ἀντατιμάσαιμʼ ἄν, ὥστε μὴ λέγειν ἕνʼ ἄνδρʼ ἰδεῖν ἄριστον Ἀργείων, ὅσοι Τροίαν ἀφικόμεσθα, πλὴν Ἀχιλλέως.
1342ὥστʼ οὐκ ἂν ἐνδίκως γʼ ἀτιμάζοιτό σοι· οὐ γάρ τι τοῦτον, ἀλλὰ τοὺς θεῶν νόμους φθείροις ἄν. ἄνδρα δʼ οὐ δίκαιον, εἰ θάνοι, βλάπτειν τὸν ἐσθλόν, οὐδʼ ἐὰν μισῶν κυρῇς.
1346ἈΓΑΜΈΜΝΩΝ: σὺ ταῦτʼ, Ὀδυσσεῦ, τοῦδʼ ὑπερμαχεῖς ἐμοί;
Part 14
1185CHORUS: Which will be the last year? When will the sum of the years of our many wanderings stop bringing upon me the unending doom of toilful spear-battles
1190throughout broad Troy, the cause of sorrow and of shame for Greece ?
1192CHORUS: If only that man had first passed into the depths of the sky or into Hades, the common home of all,
1195before he taught the Greeks the shared plague of Ares’ detested arms! Ah, those toils of his invention, which produced so many more toils! Look how that man has ravaged humanity!
1199CHORUS: No delight in garlands
1200or deep wine-cups did that man provide me, no sweet din of flutes, that miserable man, or pleasing rest in the night.
1205And from love—god!—from love he has totally barred me. Here I lie uncared for, while heavy dews constantly wet my hair,
1210damp reminders of joyless Troy .
1211CHORUS: In the past bold Ajax was always my bulwark against night’s terrors and flying missiles. But now he has become an offering consecrated
1215to a malignant divinity. What joy, then, what delight awaits me anymore? O to be where the wooded wave-washed cape fences off the deep sea,
1220to be beneath Sunium’s jutting plateau, so that we might salute sacred Athens!
1223TEUCER: Here I am! I hurried back when I saw the supreme commander, Agamemnon, rapidly approaching.
1225It is plain to me that he will let his clumsy tongue fly.
1226AGAMEMNON: So it is you, they tell me, who dared open your mouth wide to make fierce threats against us—and are you still unpunished? Yes, I mean you—you, the captive slave’s son. No doubt if you were born from a noble mother,
1230your talk would reach the sky and you would proudly strut about, when now it is the case that, though you are a nobody and a nothing, you have stood up for this other nothing lying here, and have vowed that we came out with no authority either as admirals or as generals to rule the Greeks or you. No, as an autonomous ruler, you say, Ajax set sail.
1235Does it not shame me that I hear these proud words from slavish mouths? What was the man whom you shout about with such arrogance? Where did he advance, or where did he stand his ground, where I did not do the same? Have the Greeks, then, no other men but him? To our own harm, it seems, we announced
1240to the Greeks the contests for the arms of Achilles, if on all sides we are accounted corrupt because of Teucer, and if it will never satisfy you Salaminians, even when you are defeated, to accept the verdict which satisfied the majority of the judges. But instead you will always no doubt aim your slanderous arrows at us,
1245or treacherously lash at our backs when you fall behind us in the race. Yet in a place where such ways prevail, there could be no settled order for any law, if we are to thrust the rightful winners aside and bring those in the rear up to the front ranks.
1250These tendencies must be checked. It is not the stout, broad-shouldered men that are the steadiest allies. No, it is the wise who prevail in every engagement. A broad-backed ox is kept straight on the road all the same when only a small whip directs him.
1255And a dose of this very medicine, I foresee, will find you before long, unless you gain a little good sense. He no longer exists, but is already a shade, yet still you boldly insult us and give your tongue too much freedom. Restrain yourself, I say. Recall your birth, your nature.
1260Bring someone else here—a man who is freeborn—who can plead your cause before me in your place. For when you speak, I no longer understand— I do not know your barbarian language.
1264CHORUS: If only you both had the sense to exercise self-restraint!
1265There is no better advice that I could give you two.
1266TEUCER: My, how quickly gratitude to the dead seeps away from men and is found to have turned to betrayal, since this man no longer offers even the slightest praise in remembrance of you, Ajax, even though it was for his sake
1270you toiled so often in battle, offering your own life to the spear! No, your assistance is dead and gone, all flung aside! Full and foolish talker, do you no longer remember anything of the time when you were trapped inside your defenses,
1275when you were all but destroyed in the turn of the battle and he, he alone came and saved you at the moment when the flames were already blazing around the decks at your ships’ sterns and Hector was leaping high over the trench towards the vessels?
1280Who averted that? Was it not Ajax who did it, the one who, you say, nowhere set foot where you were not? Well, do you grant that he did his duty to you there? And what about when another time, all alone, he confronted Hector in single combat according to the fall of the lots, and not at anyone’s command?
1285The lot which he cast in was not the kind to flee the challenge; it was no lump of moist earth, but one which would be the first to leap lightly from the crested helmet! It was this man who did those deeds, and I, the slave, the son of the barbarian mother, was at his side.
1290Pitiful creature, how can you be so blind as to argue the way you do? Are you not aware of the fact that your father’s father Pelops long ago was a barbarian, a Phrygian? That Atreus, your own begetter, set before his brother a most unholy feast made from the flesh of his brother’s children?
1295And you yourself were born from a Cretan mother, whose father found a stranger straddling her and who was consigned by him to be prey for the mute fish. So being of such a kind, can you reproach a man like me for my lineage? I am the son of Telamon,
1300who won my mother for his consort as prize for valor supreme in the army. And she was the daughter of Laomedon, of royal blood, and it was as the flower of the spoil that Alcmena’s son gave her to Telamon. Thus nobly born as I am from two noble parents,
1305could I disgrace my own flesh and blood, whom even as he lies here subdued by such massive troubles, you, making your pronouncements without a blush of shame, would thrust out without burial? Now consider this well: wherever you cast him away, with him you will also cast our three corpses.
1310It is right for me to die before all men’s eyes while I am toiling in his cause, rather than for your wife—or should I say your brother’s? With this in mind, then, look not to my safety, but to yours instead, since if you cause me any grief at all, you will soon wish
1315that you had been more timid than bold when confronting me.
1316CHORUS: Lord Odysseus, you arrive at the right time, if mediation, not division, is your purpose in coming.
1318ODYSSEUS: What is the trouble, friends? From far off I heard shouting from the Atreidae over this brave man’s corpse.
1320AGAMEMNON: Is it not because we, Lord Odysseus, have long had to hear the worst, most shameful language from this man?
1322ODYSSEUS: How so? I can pardon a man a retaliatory barrage of abuse if another has insulted him.
1324AGAMEMNON: I insulted him, since his conduct toward me was of the same stripe.
1325ODYSSEUS: And what did he do that harmed you?
1326AGAMEMNON: He declares that he will not leave this corpse without due burial, but will entomb it in spite of me.
1328ODYSSEUS: Then may a friend speak the truth, and still remain your helpmate no less than before?
1330AGAMEMNON: Speak. Otherwise I would be less than sane, since I count you my greatest friend among all the Greeks.
1332ODYSSEUS: Listen, then. In the name of the gods, do not let yourself so ruthlessly cast this man out unburied. Do not in any way let the violence of your hatred overcome you
1335so much that you trample justice under foot. To me, too, this man was once the most hostile enemy in the army from the day on which I beat him for possession of Achilles’ arms. Yet for all that he was hostile towards me, I would not dishonor him in return or refuse to admit
1340that in all our Greek force at Troy he was, in my view, the best and bravest, excepting Achilles. It would not be just, then, that he should be dishonored by you. It is not he, but the laws given by the gods that you would damage. When a good man is dead, there is no justice
1345in doing him harm, not even if you hate him.
1346AGAMEMNON: You, Odysseus—do you champion him against me in this battle?
Part 15
1347ὈΔΥΣΣΕΎΣ: ἔγωγʼ· ἐμίσουν δʼ, ἡνίκʼ ἦν μισεῖν καλόν.
1348ἈΓΑΜΈΜΝΩΝ: οὐ γὰρ θανόντι καὶ προσεμβῆναί σε χρή;
1349ὈΔΥΣΣΕΎΣ: μὴ χαῖρʼ, Ἀτρείδη, κέρδεσιν τοῖς μὴ καλοῖς.
1350ἈΓΑΜΈΜΝΩΝ: τόν τοι τύραννον εὐσεβεῖν οὐ ῥᾴδιον.
1351ὈΔΥΣΣΕΎΣ: ἀλλʼ εὖ λέγουσι τοῖς φίλοις τιμὰς νέμειν.
1352ἈΓΑΜΈΜΝΩΝ: κλύειν τὸν ἐσθλὸν ἄνδρα χρὴ τῶν ἐν τέλει.
1353ὈΔΥΣΣΕΎΣ: παῦσαι· κρατεῖς τοι τῶν φίλων νικώμενος.
1354ἈΓΑΜΈΜΝΩΝ: μέμνησʼ ὁποίῳ φωτὶ τὴν χάριν δίδως.
1355ὈΔΥΣΣΕΎΣ: ὅδʼ ἐχθρὸς ἁνήρ, ἀλλὰ γενναῖός ποτʼ ἦν.
1356ἈΓΑΜΈΜΝΩΝ: τί ποτε ποήσεις; ἐχθρὸν ὧδʼ αἰδεῖ νέκυν;
1357ὈΔΥΣΣΕΎΣ: νικᾷ γὰρ ἁρετή με τῆς ἔχθρας πολύ.
1358ἈΓΑΜΈΜΝΩΝ: τοιοίδε μέντοι φῶτες ἔμπληκτοι βροτῶν.
1359ὈΔΥΣΣΕΎΣ: ἦ κάρτα πολλοὶ νῦν φίλοι καὖθις πικροί.
1360ἈΓΑΜΈΜΝΩΝ: τοιούσδʼ ἐπαινεῖς δῆτα σὺ κτᾶσθαι φίλους;
1361ὈΔΥΣΣΕΎΣ: σκληρὰν ἐπαινεῖν οὐ φιλῶ ψυχὴν ἐγώ.
1362ἈΓΑΜΈΜΝΩΝ: ἡμᾶς σὺ δειλοὺς τῇδε θἠμέρᾳ φανεῖς.
1363ὈΔΥΣΣΕΎΣ: ἄνδρας μὲν οὖν Ἕλλησι πᾶσιν ἐνδίκους.
1364ἈΓΑΜΈΜΝΩΝ: ἄνωγας οὖν με τὸν νεκρὸν θάπτειν ἐᾶν;
1365ὈΔΥΣΣΕΎΣ: ἔγωγε· καὶ γὰρ αὐτὸς ἐνθάδʼ ἵξομαι.
1366ἈΓΑΜΈΜΝΩΝ: ἦ πάνθʼ ὅμοια πᾶς ἀνὴρ αὑτῷ πονεῖ.
Part 15
1347ODYSSEUS: I do, though I did hate him, when it was honorable for me to hate.
1348AGAMEMNON: But should you not also trample him now that he is dead?
1349ODYSSEUS: Do not take delight, son of Atreus, in that superiority which brings no honor.
1350AGAMEMNON: Reverence, I tell you, is not easily practiced by the autocrat.
1351ODYSSEUS: But it is easy to grant dispensations to friends when they advise well.
1352AGAMEMNON: A good man should listen to those in charge.
1353ODYSSEUS: Stop! Your power is victorious when you surrender to your friends.
1354AGAMEMNON: Remember to what sort of man you show this kindness!
1355ODYSSEUS: The man was once my enemy, yes, but he was also noble.
1356AGAMEMNON: Why do you do this? Why do you so respect an enemy’s corpse?
1357ODYSSEUS: I yield to his excellence much more than his hostility.
1358AGAMEMNON: Men who act as you do are the unstable sort in humankind.
1359ODYSSEUS: Quite the majority of men, I assure you, are friendly at one time, and bitter at another.
1360AGAMEMNON: So then, are these the type of friends that you recommend we make?
1361ODYSSEUS: It is not my habit to recommend an inflexible spirit.
1362AGAMEMNON: You will make us appear to be cowards today.
1363ODYSSEUS: On the contrary, we will be men of justice in the eyes of all the Greeks.
1364AGAMEMNON: Then do you truly urge me to allow the burying of the dead?
1365ODYSSEUS: Yes, for I too shall come to that necessity.
1366AGAMEMNON: How true it is that in all things alike each man works for himself!
Part 16
1367ὈΔΥΣΣΕΎΣ: τῷ γάρ με μᾶλλον εἰκὸς ἢ ʼμαυτῷ πονεῖν;
1368ἈΓΑΜΈΜΝΩΝ: σὸν ἆρα τοὔργον, οὐκ ἐμὸν κεκλήσεται.
1369ὈΔΥΣΣΕΎΣ: ὡς ἂν ποήσῃς, πανταχῇ χρηστός γʼ ἔσει.
1370ἈΓΑΜΈΜΝΩΝ: ἀλλʼ εὖ γε μέντοι τοῦτʼ ἐπίστασʼ ὡς ἐγὼ
1371σοὶ μὲν νέμοιμʼ ἂν τῆσδε καὶ μείζω χάριν,
1372οὗτος δὲ κἀκεῖ κἀνθάδʼ ὢν ἔμοιγʼ ὁμῶς
1373ἔχθιστος ἔσται· σοὶ δὲ δρᾶν ἔξεσθʼ ἃ χρῇς.
1374ΧΟΡΌΣ: ὅστις σʼ, Ὀδυσσεῦ, μὴ λέγει γνώμῃ σοφὸν
1375φῦναι, τοιοῦτον ὄντα, μῶρός ἐστʼ ἀνήρ.
1376ὈΔΥΣΣΕΎΣ: καὶ νῦν γε Τεύκρῳ τἀπὸ τοῦδʼ ἀγγέλλομαι,
1377ὅσον τότʼ ἐχθρὸς ἦ, τοσόνδʼ εἶναι φίλος.
1378καὶ τὸν θανόντα τόνδε συνθάπτειν θέλω
1379καὶ ξυμπονεῖν καὶ μηδὲν ἐλλείπειν ὅσων
1380χρὴ τοῖς ἀρίστοις ἀνδράσιν πονεῖν βροτούς.
1381ΤΕΥ͂ΚΡΟΣ: ἄριστʼ Ὀδυσσεῦ, πάντʼ ἔχω σʼ ἐπαινέσαι λόγοισι, καί μʼ ἔψευσας ἐλπίδος πολύ. τούτῳ γὰρ ὢν ἔχθιστος Ἀργείων ἀνὴρ μόνος παρέστης χερσίν, οὐδʼ ἔτλης παρὼν θανόντι τῷδε ζῶν ἐφυβρίσαι μέγα,
1386ὡς ὁ στρατηγὸς οὑπιβρόντητος μολὼν αὐτός τε χὠ ξύναιμος ἠθελησάτην λωβητὸν αὐτὸν ἐκβαλεῖν ταφῆς ἄτερ. τοιγάρ σφʼ Ὀλύμπου τοῦδʼ ὁ πρεσβεύων πατὴρ μνήμων τʼ Ἐρινὺς καὶ τελεσφόρος Δίκη
1391κακοὺς κακῶς φθείρειαν, ὥσπερ ἤθελον τὸν ἄνδρα λώβαις ἐκβαλεῖν ἀναξίως. σὲ δʼ, ὦ γεραιοῦ σπέρμα Λαέρτου πατρός, τάφου μὲν ὀκνῶ τοῦδʼ ἐπιψαύειν ἐᾶν, μὴ τῷ θανόντι τοῦτο δυσχερὲς ποιῶ·
1396τὰ δʼ ἄλλα καὶ ξύμπρασσε, κεἴ τινα στρατοῦ θέλεις κομίζειν, οὐδὲν ἄλγος ἕξομεν. ἐγὼ δὲ τἄλλα πάντα πορσυνῶ· σὺ δὲ ἀνὴρ καθʼ ἡμᾶς ἐσθλὸς ὢν ἐπίστασο.
1400ὈΔΥΣΣΕΎΣ: ἀλλʼ ἤθελον μέν· εἰ δὲ μή ʼστί σοι φίλον
1401πράσσειν τάδʼ ἡμᾶς, εἶμʼ ἐπαινέσας τὸ σόν.
1402ΤΕΥ͂ΚΡΟΣ: ἅλις· ἤδη γὰρ πολὺς ἐκτέταται χρόνος. ἀλλʼ οἱ μὲν κοίλην κάπετον χερσὶ ταχύνατε, τοὶ δʼ ὑψίβατον τρίποδʼ ἀμφίπυρον λουτρῶν ὁσίων θέσθʼ ἐπίκαιρον·
1407μία δʼ ἐκ κλισίας ἀνδρῶν ἴλη τὸν ὑπασπίδιον κόσμον φερέτω. παῖ, σὺ δὲ πατρός γʼ, ὅσον ἰσχύεις, φιλότητι θιγὼν πλευρὰς σὺν ἐμοὶ τάσδʼ ἐπικούφιζʼ· ἔτι γὰρ θερμαὶ
1412σύριγγες ἄνω φυσῶσι μέλαν μένος. ἀλλʼ ἄγε πᾶς, φίλος ὅστις ἀνὴρ φησὶ παρεῖναι, σούσθω, βάτω, τῷδʼ ἀνδρὶ πονῶν τῷ πάντʼ ἀγαθῷ κοὐδενί πω λῴονι θνητῶν
1418ΧΟΡΌΣ: ἦ πολλὰ βροτοῖς ἔστιν ἰδοῦσιν
1419γνῶναι· πρὶν ἰδεῖν δʼ οὐδεὶς μάντις
1420τῶν μελλόντων, ὅ τι πράξει.
Part 16
1367ODYSSEUS: And for whom should I work more than for myself?
1368AGAMEMNON: It must be called your doing then, not mine.
1369ODYSSEUS: However you do it, in all respects you will at least prove beneficent.
1370AGAMEMNON: In any case, be quite certain that to you I would grant a larger favor than this. To that man, however, as on earth, so below I give my hatred. But you can do what you will.
1374CHORUS: Whoever denies, Odysseus, that you were born wise in judgment
1375is a total fool since you have shown it just now.
1376ODYSSEUS: And now I announce that from this point on I am ready to be Teucer’s friend as much as I was once his enemy. And I would like to join in the burying of your dead and share your labors, omitting no service
1380which mortals should render to their best and bravest warriors.
1381TEUCER: Good Odysseus, I have only praise for your words. You have greatly belied my fears. Of all the Greeks you were his deadliest enemy, and yet you alone have stood by him with helping hand and did not come here and allow yourself in life
1385to violate the dead Ajax ruthlessly, as did the crazed general who came, since he and his brother wanted to cast out the outraged corpse without burial. Therefore may the Father supreme on Olympus above us,
1390and the unforgetting Fury and Justice the Fulfiller destroy them for their wickedness with wicked deaths, just as they sought to cast this man out with unmerited, outrageous mistreatment. But you, progeny of aged Laertes, I hesitate to permit you to touch the corpse in burial,
1395lest I so offend the dead. In all other tasks do indeed be our partner. And if you wish to bring any soldier of the army with you, he shall be welcome. For the rest, I will make all things ready. But you, Odysseus, know that to us you have been a good and noble friend.
1400ODYSSEUS: It was my wish to help, but if it is not pleasing to you that I should assist here, I accept your decision and depart.
1402TEUCER: Enough. Already the interval has been long drawn out. Come, hurry some of you to dig the hollow grave; others erect the
1405cauldron wrapped in fire on its high stand for prompt preparation of the ritual cleansing. Let another company bring from the tent the finery which he wore in battle beneath his shield. And you, too, child, with such strength as you have
1410lay a loving hand upon your father and help me to lighten his body; for his channels are still warm and spray upwards the dark force of his spirit. Come, come everyone who claims to be our friend, start forward and move on,
1415laboring in service to this man of perfect excellence. To a nobler man such service has never yet been rendered .
1418CHORUS: Many things, I tell you, can be known through mortal eyes; but before he sees it happening, no one can foretell
1420the future, or what his fate will be.
Antigone
Contents — 15 sections
Part 1
1ANTIGONE: Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
5no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
10evils from our enemies are on the march against our friends?
11ISMENE: To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
15And since the Argive army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
18ANTIGONE: I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
20ISMENE: Hear what? It is clear that you are brooding on some dark news.
21ANTIGONE: Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
25for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
30as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
35but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
39ISMENE: Poor sister, if things have come to this, what would I
40profit by loosening or tightening this knot?
41ANTIGONE: Consider whether you will share the toil and the task.
42ISMENE: What are you hazarding? What do you intend?
43ANTIGONE: Will you join your hand to mine in order to lift his corpse?
44ISMENE: You plan to bury him—when it is forbidden to the city?
45ANTIGONE: Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
47ISMENE: Hard girl! Even when Creon has forbidden it?
48ANTIGONE: No, he has no right to keep me from my own.
49ISMENE: Ah, no! Think, sister, how our father
50perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
55lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
60we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
65I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
69ANTIGONE: I would not encourage you—no, nor, even if you were willing later,
70would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
75that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
78ISMENE: I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
80ANTIGONE: You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
82ISMENE: Oh no, unhappy sister! I fear for you!
83ANTIGONE: Do not tremble for me. Straighten out your own destiny.
84ISMENE: Then at least disclose the deed to no one before you do it.
85Conceal it, instead, in secrecy—and so, too, will I.
Part 2
86ANTIGONE: Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
88ISMENE: You have a hot heart for chilling deeds.
89ANTIGONE: I know that I please those whom I am most bound to please.
90ISMENE: Yes, if you will also have the power. But you crave the impossible.
91ANTIGONE: Why then, when my strength fails, I will have finished.
92ISMENE: An impossible hunt should not be tried in the first place.
93ANTIGONE: If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
95But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
98ISMENE: Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true. Exit Antigone on the spectators’ left. Ismene exits into the palace.
100CHORUS: Shaft of the sun, fairest light of all that have dawned on Thebes of the seven gates, you have shone forth at last, eye of golden day, advancing over Dirce’s streams!
105You have goaded with a sharper bit the warrior of the white shield, who came from Argos in full armor, driving him to headlong retreat.
110CHORUS: He set out against our land because of the strife-filled claims of Polyneices, and like a screaming eagle he flew over into our land, covered by his snow-white wing,
115with a mass of weapons and crested helmets.
117CHORUS: He paused above our dwellings; he gaped around our sevenfold portals with spears thirsting for blood; but he left
120before his jaws were ever glutted with our gore, or before the Fire-god’s pine-fed flame had seized our crown of towers.
125So fierce was the crash of battle swelling about his back, a match too hard to win for the rival of the dragon.
127CHORUS: For Zeus detests above all the boasts of a proud tongue. And when he saw them advancing in a swollen flood,
130arrogant their clanging gold, he dashed with brandished fire one who was already starting to shout victory when he had reached our ramparts.
134CHORUS: Staggered, he fell to the earth with a crash,
135torch in hand, a man possessed by the frenzy of the mad attack, who just now was raging against us with the blasts of his tempestuous hate. But his threats did not fare as he had hoped, and to the other enemies mighty Ares dispensed each their own dooms with hard blows,
140Ares, our mighty ally at the turning-point.
141CHORUS: For the seven captains, stationed against an equal number at the seven gates, left behind their brazen arms in tribute to Zeus the turner of battle—all but the accursed pair who, born of one father and one
145mother, set against each other their spears, both victorious, and who now share in a common death.
148CHORUS: But since Victory whose name is glory has come to us, smiling in joy equal to the joy of chariot-rich Thebes,
150let us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes, rule our dancing!
155CHORUS: But look, the king of the land is coming here, Creon, the son of Menoeceus, our new ruler in accordance with the new circumstances fated by the gods. What policy is he setting in motion,
160that he has proposed this special conference of elders, and summoned it by a general mandate?
162CREON: My fellow citizens! First, the gods, after tossing the fate of our city on wild waves, have once more righted it. Second, I have ordered you through my messengers to come here
165apart from all the rest, because I knew, first of all, how constant was your reverence for the power of the throne of Laius; how, again, you were reverent, when Oedipus was guiding our city; and lastly, how, when he was dead, you still maintained loyal thoughts towards his children.
170Since, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.
175Now, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans,
180but because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—
185I would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when
190we sail her on a straight course can we make true friends. Such are the rules by which I strengthen this city. Akin to these is the edict which I have now published to the citizenry concerning the sons of Oedipus: Eteocles, who fell fighting
195in behalf of our city and who excelled all in battle, they shall entomb and heap up every sacred offering that descends to the noblest of the dead below. But as for his brother, Polyneices, I mean, who on his return from exile wanted to burn to the ground
200the city of his fathers and his race’s gods, and wanted to feed on kindred blood and lead the remnant into slavery—it has been proclaimed to the city that no one shall give him funeral honors or lamentation,
205but all must leave him unburied and a sight of shame, with his body there for birds and dogs to eat. This is my will, and never will I allow the traitor to stand in honor before the just. But whoever has good will to Thebes,
210he shall be honored by me in death as in life.
211CHORUS: That is your will, Creon, towards this city’s enemy and its friend. And the power is yours, I believe, to make use of every law whatsoever, both concerning the dead and all us who live.
215CREON: See, then, that you be guardians of my commands.
216CHORUS: Lay the weight of this task on some younger man.
Part 3
217CREON: That is not what I meant—the guards for the corpse are already in place.
218CHORUS: Then what is this other command that you would give?
219CREON: That you not give way to the breakers of my commands.
220CHORUS: There is no one so foolish as to crave death.
221CREON: I assure you, that is the wage for disobedience. Yet by just the hope of it, money has many times corrupted men.
223GUARD: My king, I will not say that I arrive breathless because of speed, or from the action of a swift foot.
225For often I brought myself to a stop because of my thoughts, and wheeled round in my path to return. My mind was telling me many things: Fool, why do you go to where your arrival will mean your punishment? Idiot, are you dallying again? If Creon learns it from another, must you not suffer for it?
230So debating, I made my way unhurriedly, slow, and thus a short road was made long. At last, however, the view prevailed that I should come here—to you. Even if my report brings no good, still will I tell you,
235since I come with a good grip on one hope, that I can suffer nothing except what is my fate.
237CREON: And what is it that so disheartens you?
238GUARD: I want to tell you first about myself—I did not do the deed, nor did I see the doer,
240so it would be wrong that I should come to any harm.
241CREON: Like a bowman you aim well at your target from a distance, and all around you hedge yourself off well from the deed. It is clear that you have some unheard-of thing to tell.
243GUARD: That I do, for terrible news imposes great hesitation.
244CREON: Then tell it, will you, and so unburdened go away?
245GUARD: Well, here it is. The corpse—some one has just given it burial and disappeared after sprinkling thirsty dust on the flesh and performing the other rites that piety demands.
248CREON: What are you saying? What man dared do this?
249GUARD: I do not know. For there was no scar of a pickax to be seen there,
250no earth thrown up by a mattock. The ground was hard and dry, unbroken, not rolled over by wheels. The doer was someone who left no trace. When the first day-watchman showed it to us, a discomforting amazement fell on us all.
255The dead man was veiled from us—not shut within a tomb, but a light cover of dust was on him, as if put there by the hand of one who shunned a curse. And no sign was visible that any beast of prey or any dog had approached or torn him. Then evil words flew thick and loud among us,
260guard accusing guard. It would even have come to blows in the end, nor was there anyone there to prevent it: every man was the culprit, and no one was plainly guilty, while all disclaimed knowledge of the act. We were ready to take red-hot iron in our hands,
265to walk through fire and to swear oaths by the gods that we had neither done the deed, nor shared knowledge of the planning or the doing. At last, when our investigating got us nowhere, someone spoke up and made us all bend our faces
270in fear towards the earth. For we did not know how we could argue with him, nor yet prosper, if we did what he said. His argument was that the deed must be reported to you and not hidden. This view prevailed, and so it was that
275the lot doomed miserable me to win this prize. So here I stand, as unwelcome to you as I am unwilling, I well know. For no man delights in the bearer of bad news.
278CHORUS: My king, my thoughts have long been deliberating whether this deed is somehow the work of gods?
280CREON: Quiet, before your words truly fill me with rage, so that you not be found at the same time foolish as well as old. You say what is intolerable when you claim that the gods have concern for that corpse. Was it in high esteem for his benefactions
285that they sought to hide him, when he had come to burn their columned shrines, their sacred treasures and their land, and scatter its laws to the winds? Or do you see the gods honoring the wicked? It cannot be. No! From the very first
290certain men of the city were chafing at this edict and muttering against me, tossing their heads in secret, and they did not keep their necks duly under the yoke in submission to me. By those men, I am certain, they were led astray and bribed to do this deed.
295Nothing so evil as money ever grew to be current among men. This destroys cities, this drives men from their homes, this trains and warps honest minds to set themselves to works of shame,
300this teaches people to practise villainies, and to know every act of unholiness. But all the men who did this job for hire have made sure that, sooner or later, they shall suffer the punishment. Now, as Zeus still has my reverence, know this well—
305I tell you on my oath. If you do not find the very hand that made this burial, and reveal him before my eyes, mere death shall not suffice for you, not before, hung up alive, you have made this outrage plain,
310so that hereafter you may thieve with better knowledge of where your money should be received from, and learn that it is best not to be fond of money-making from any and every source. For you will find that ill-gotten gains bring more men to ruin than to safety.
315GUARD: Will you allow me to speak? Or shall I just turn and go?
316CREON: Do you not know even now how much your voice sickens me?
317GUARD: Is the pain in your ears, or in your soul?
318CREON: And why would you define the seat of my pain?
Part 4
319GUARD: He who did it hurts your heart, but I, your ears.
320CREON: God! How plain it is that you are a born babbler.
321GUARD: Perhaps, but never the author of this action.
322CREON: Yes, and what is more, you sold your life for silver.
323GUARD: Ah! It is truly sad when the judge judges wrong .
324CREON: Expound on judgment as you will. But, if you fail to
325show me the perpetrators of these crimes, you will avow that money basely earned wreaks sorrows. Exit Creon.
327GUARD: Well, may the man be found! That would be best. But, whether he be caught or not—for fortune must decide that—I assure you that you will not see me come here again.
330Saved just now beyond hope and belief, I owe the gods great thanks. Exit the Guard.
332CHORUS: Wonders are many, and none is more wonderful than man.
335This power spans the sea, even when it surges white before the gales of the south-wind, and makes a path under swells that threaten to engulf him. Earth, too, the eldest of the gods, the immortal, the unwearied,
340he wears away to his own ends, turning the soil with the offspring of horses as the plows weave to and fro year after year.
343CHORUS: The light-hearted tribe of birds
345and the clans of wild beasts and the sea-brood of the deep he snares in the meshes of his twisted nets, and he leads them captive, very-skilled man. He masters by his arts
350the beast who dwells in the wilds and roams the hills. He tames the shaggy-maned horse, putting the yoke upon its neck, and tames the tireless mountain bull.
354CHORUS: Speech and thought fast as the wind and the moods that give order to a city he has taught himself, and how to flee the arrows of the inhospitable frost under clear skies and the arrows of the storming rain.
360He has resource for everything. Lacking resource in nothing he strides towards what must come. From Death alone he shall procure no escape, but from baffling diseases he has devised flights.
365CHORUS: Possessing resourceful skill, a subtlety beyond expectation he moves now to evil, now to good. When he honors the laws of the land and the justice of the gods to which he is bound by oath,
370his city prospers. But banned from his city is he who, thanks to his rashness, couples with disgrace. Never may he share my home,
375never think my thoughts, who does these things!
376CHORUS: What marvel sent by the gods is this?—I am bewildered! I know her. How can I deny that this girl is Antigone? O unhappy child
380of your unhappy father, of Oedipus! What can this mean? What! Surely they are not bringing you captive for disobeying the King’s laws and being caught in lunacy?
384GUARD: Here is she, the one who did the deed.
385We caught this one burying him. Where is Creon?
386CHORUS: There, he is coming from the house again at our need.
387CREON: What is it? What has happened that makes my coming timely?
388GUARD: My king, there is nothing that a man can rightly swear he will not do. For second thought belies one’s first intent.
390I could have vowed that I would not ever come here again, because of your threats by which I had just been storm-tossed. But since this joy that exceeds and oversteps my hopes can be compared in fulness to no other pleasure, I am back—though it is contrary to my sworn oath—
395bringing this girl who was caught giving burial honors to the dead. This time there was no casting of lots. No, this piece of luck has fallen to me, and me alone. And now, my king, as it pleases you, take her yourself, question her and convict her. But justice would see me
400released free and clear from this trouble.
401CREON: Your prisoner here—how and where did you take her?
402GUARD: She was burying the man. You know all there is to tell.
403CREON: Are you clear and sure about what you are saying?
404GUARD: I am. I saw her burying the corpse that you
405had forbidden to bury. Is that plain and sufficient?
Part 5
406CREON: And how was she observed? How taken in the act?
407GUARD: It happened like this. When we had come to the place with those fierce threats of yours still in our ears, we swept away all the dust that covered
410the corpse and bared the damp body well. We then sat down on the brow of the hill to windward, fleeing the smell from him, lest it strike us. Each man was wide awake and kept his neighbor alert with torrents of threats, if any one should be careless of this task.
415So time passed, until the disk of the sun stood bright in mid-sky and the heat began to burn. And then suddenly a whirlwind lifted from the earth a storm of dust, a trouble in the sky, and it filled the plain, marring all the foliage of its woods.
420Soon the wide air was choked with it. We closed our eyes, and endured the plague from the gods. When, after a long while, this storm had passed, the girl was seen, and she wailed aloud with the sharp cry of a grieving bird, as when inside her empty
425nest she sees the bed stripped of its nestlings. So she, too, when she saw the corpse bare, broke into a cry of lamentation and cursed with harsh curses those who had done it. Immediately she took thirsty dust in her hands,
430and from a pitcher of beaten bronze held high she crowned the dead with thrice-poured libations. We rushed forward when we saw it, and at once closed upon our quarry, who was not at all dismayed. We then charged her with her past and present doings,
435but she made no denial of anything—at once to my joy and to my pain. For to have escaped from trouble one’s self gives the greatest joy, but it stings to lead friends to evil. Naturally, though, all such things are
440of less account to me than my own safety.
441CREON: You, you with your face bent to the ground, do you admit, or deny that you did this?
443ANTIGONE: I declare it and make no denial.
444CREON: You can take yourself wherever you please,
445free and clear of a heavy charge. Exit Guard.
446You, however, tell me—not at length, but briefly—did you know that an edict had forbidden this?
448ANTIGONE: I knew it. How could I not? It was public.
449CREON: And even so you dared overstep that law?
450ANTIGONE: Yes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten
455and unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.
460Die I must, that I knew well (how could I not?). That is true even without your edicts. But if I am to die before my time, I count that a gain. When anyone lives as I do, surrounded by evils, how can he not carry off gain by dying?
465So for me to meet this doom is a grief of no account. But if I had endured that my mother’s son should in death lie an unburied corpse, that would have grieved me. Yet for this, I am not grieved. And if my present actions are foolish in your sight,
470it may be that it is a fool who accuses me of folly.
471CHORUS: She shows herself the wild offspring of a wild father, and does not know how to bend before troubles.
473CREON: Yet remember that over-hard spirits most often collapse. It is the stiffest iron, baked to
475utter hardness in the fire, that you most often see snapped and shivered. And I have witnessed horses with great spirit disciplined by a small bit. For there is no place for pride, when one is his neighbors’ slave.
480This girl was already practiced in outrage when she overstepped the published laws. And, that done, this now is a second outrage, that she glories in it and exults in her deed. In truth, then, I am no man, but she is,
485if this victory rests with her and brings no penalty. No! Whether she is my sister’s child, or nearer to me in blood than any of my kin that worship Zeus at the altar of our house, she and her sister will not escape a doom most harsh. For in truth
490I charge that other with an equal share in the plotting of this burial. Call her out! I saw her inside just now, raving, and not in control of her wits. Before the deed, the mind frequently is convicted of stealthy crimes when conspirators are plotting depravity in the dark.
495But, truly, I detest it, too, when one who has been caught in treachery then seeks to make the crime a glory.
497ANTIGONE: What more do you want than to capture and kill me?
498CREON: I want nothing else. Having that, I have everything.
499ANTIGONE: Why then do you wait? In none of your maxims
500is there anything that pleases me—and may there never be! Similarly to you as well my views must be displeasing. And yet, how could I have won a nobler glory than by giving burial to my own brother? All here would admit that they approve,
505if fear did not grip their tongues. But tyranny, blest with so much else, has the power to do and say whatever it pleases.
508CREON: You alone out of all these Thebans see it that way.
509ANTIGONE: They do, too, but for you they hold their tongues.
510CREON: Are you not ashamed that your beliefs differ from theirs?
511ANTIGONE: No, there is nothing shameful in respecting your own flesh and blood.
512CREON: Was not he your brother too, who died in the opposite cause?
513ANTIGONE: A brother by the same mother and the same father.
Part 6
514CREON: Why, then, do you pay a service that is disrespectful to him?
515ANTIGONE: The dead man will not support you in that.
516CREON: Yes, he will, if you honor him equally with the wicked one.
517ANTIGONE: It was his brother, not his slave, who died.
518CREON: But he died ravaging this land, while he fell in its defense.
519ANTIGONE: Hades craves these rites, nevertheless.
520CREON: But the good man craves a portion not equal to the evil’s.
521ANTIGONE: Who knows but that these actions are pure to those below?
522CREON: You do not love someone you have hated, not even after death.
523ANTIGONE: It is not my nature to join in hate, but in love.
524CREON: Then, go down to hell and love them
525if you must. While I live, no woman will rule me.
526CHORUS: Look, here comes Ismene from the palace, shedding the tears of a loving sister. A cloud over her eyes mars her red-flushed face,
530and it breaks into rain on her comely cheek.
531CREON: You who were lurking like a viper in my own house and secretly gulping up my life’s blood, while I was oblivious that I was nurturing two plagues, two revolutions against my throne—tell me now, will you also affirm
535your share in this burial, or will you forswear all knowledge of it?
536ISMENE: I performed the deed—as long as she concurs—and I share and carry the burden of guilt.
538ANTIGONE: No, justice will not permit you to do this, since you were not willing to help with the deed, nor did I give you a part in it.
540ISMENE: But now with this sea of troubles around you, I am not ashamed to sail in a sea of suffering at your side.
542ANTIGONE: As to whose deed it is, Hades and the dead are witnesses. A friend in words is not the type of friend I love.
544ISMENE: No, sister, do not strip me of death’s honor,
545but let me die with you and make due consecration to the dead.
546ANTIGONE: Do not share my death. Do not claim deeds to which you did not put your hand. My death will suffice.
548ISMENE: And how can I cherish life, once I am deprived of you?
Part 7
549ANTIGONE: Ask Creon. Your concern is for him.
550ISMENE: Why do you torture me like this, when it does not help you?
551ANTIGONE: No, if I mock you, it is to my own pain that I do so.
552ISMENE: Tell me, how can I help you, even now?
553ANTIGONE: Save yourself. I do not grudge your escape.
554ISMENE: Ah, misery! Will I fall short of sharing your fate?
555ANTIGONE: Your choice was to live, it was mine to die.
556ISMENE: At least your choice was not made without my protests.
557ANTIGONE: One world approved your wisdom, another approved mine.
558ISMENE: Nevertheless, the offense is identical for both of us.
559ANTIGONE: Take heart! You live. But my life has long been
560in Death’s hands so that I might serve the dead.
561CREON: One of these maidens, I declare, has just revealed her foolishness; the other has displayed it from the moment of her birth.
563ISMENE: Yes, Creon. Whatever amount of reason nature may have given them does not remain with those in dire straits, but goes astray.
565CREON: Yours did, I know, when you chose dire actions with dire allies.
566ISMENE: What life would there be for me alone, without her presence?
567CREON: Do not speak of her presence. She lives no longer.
568ISMENE: What? You will kill your own son’s bride?
569CREON: Why not? There are other fields for him to plough.
570ISMENE: But not fitted to him as she was.
571CREON: I abhor an evil wife for my son.
Part 8
572ANTIGONE: Haemon, dearest! How your father wrongs you!
573CREON: Enough! Enough of you and of your marriage!
574CHORUS: Will you really cheat your son of this girl?
575CREON: Death it is who will end these bridals for me.
576CHORUS: Then it seems that it is resolved that she will die.
577CREON: Resolved, yes, for you and by me. To the two Attendants. No more delay! Servants, take them inside! Hereafter they must be women, and not left at large.
580For it is known that even the brave seek to flee, when they see Death now closing on their life. Exeunt Attendants, guarding Antigone and Ismene. Creon remains.
583CHORUS: Blest are those whose days have not tasted of evil. For when a house has once been shaken by the gods,
585no form of ruin is lacking, but it spreads over the bulk of the race, just as, when the surge is driven over the darkness of the deep by the fierce breath of Thracian sea-winds,
590it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
593CHORUS: I see that the ancient sorrows of the house of the Labdacids
595are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
600over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
605CHORUS: Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
610you rule by your power and dwell thereby in the brilliant splendor of Olympus. And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
615CHORUS: See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
620For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
625But for the briefest moment such a man fares free of destruction.
626CHORUS: But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,
630and bitter for the deceived hope of their marriage?
631CREON: We will soon know better than seers could tell us.—My son, can it be that after hearing the final judgment concerning your betrothed, you have come in rage against your father? Or do I have your loyalty, act how I may?
635HAEMON: Father, I am yours, and you keep me upright with precepts good for me—precepts I shall follow. No marriage will be deemed by me more important than your good guidance.
640CREON: Yes, my son, this is the spirit you should maintain in your heart—to stand behind your father’s will in all things. It is for this that men pray: to sire and raise in their homes children who are obedient, that they may requite their father’s enemy with evil and honor his friend, just as their father does.
645But the man who begets unhelpful children—what would you say that he has sown except miseries for himself and abundant exultation for his enemies? Never, then, my son, banish your reason for pleasure on account of a woman,
650knowing that this embrace soon becomes cold and brittle—an evil woman to share your bed and home. For what wound could strike deeper than a false friend? No, spit her out as if she were an enemy, let her go find a husband in Hades.
655For since I caught her alone of all the city in open defiance, I will not make myself a liar to my city. I will kill her. So let her call on Zeus who protects kindred blood. If I am to foster my own kin to spurn order,
660surely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power,
665such a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject,
670and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this breaks
675the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand,
680than that we be called weaker than women.
681CHORUS: To us, unless our years have stolen our wit, you seem to say what you say wisely.
683HAEMON: Father, the gods implant reason in men, the highest of all things that we call our own.
685For my part, to state how you are wrong to say those things is beyond my power and my desire, although another man, too, might have a useful thought. In any case, it is my natural duty to watch on your behalf all that men say, or do, or find to blame.
690For dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less—
695none ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?
700Such is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?
705Do not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty.
710No, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?
715And in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied,
720by far the best thing, I believe, would be for men to be all-wise by nature. Otherwise—since most often it does not turn out that way—it is good to learn in addition from those who advise you well.
724CHORUS: My king, it is right, if he speaks something appropriate, that you should learn from him
725and that you, in turn, Haemon, should learn from your father. On both sides there have been wise words.
726CREON: Men of my age—are we, then, to be schooled in wisdom by men of his?
728HAEMON: Not in anything that is not right. But if I am young, you should look to my conduct, not to my years.
730CREON: Is it worthy conduct to honor disrupters?
Part 9
731HAEMON: I could not urge anyone to show respect for the wicked.
732CREON: And is she not in the grasp of that disease?
733HAEMON: All the people of this city of Thebes deny it.
734CREON: Shall Thebes prescribe to me how I must rule?
735HAEMON: See, there, how you have spoken so much like a child.
736CREON: Am I to rule this land by the will of another than myself?
737HAEMON: That is no city, which belongs to one man.
738CREON: Does not the city by tradition belong to the man in power?
739HAEMON: You would make a fine monarch in a desert.
740CREON: This boy seems to be fighting on the side of the woman.
741HAEMON: If you are a woman, for, to be sure, my concern is for you.
742CREON: You traitor, attacking your father, accusing him!
743HAEMON: Because I see you making a mistake and committing injustice.
744CREON: Am I making a mistake when I respect my own prerogatives?
745HAEMON: Yes. You do not respect them, when you trample on the gods’ honors.
746CREON: Polluted creature, submitting to a woman!
747HAEMON: You will never catch me submitting to shamelessness.
748CREON: You do. Your every word, after all, pleads her case.
749HAEMON: And yours, and mine, and that of gods below.
750CREON: You can never marry her, not while she is still alive.
Part 10
751HAEMON: Then she will die, and in death destroy another.
752CREON: What! Does your audacity run to open threats?
753HAEMON: How is it a threat to speak against empty plans?
754CREON: You will regret your unwise instructions in wisdom.
755HAEMON: If you were not my father, I would have called you insane.
756CREON: You woman’s slave, do not try to cajole me.
757HAEMON: Do you want to have your say and then have done without a reply?
758CREON: Is that so? By Olympus above—know this well—you will have no joy for taunting me over and above your censures.
760Bring out that hated thing, so that with him looking on she may die right now in her bridegroom’s presence and at his side!
762HAEMON: No, not at my side will she die—do not ever imagine it. Nor shall you ever look at me and set eyes on my face again.
765Indulge in your madness now with whomever of your friends can endure it. Exit Haemon.
766CHORUS: The man is gone, King Creon, in anger and haste. A young mind is fierce when stung.
768CREON: Let him do—no!—let him plan something more immense than befits a man. Farewell to him! Still he will not save these two girls from death.
770CHORUS: Then the pair of them, you really intend to kill them both?
771CREON: Not the one who did not put her hands to the burial. You are right.
772CHORUS: And by what mode of death do you mean to kill the other?
773CREON: I will take her where the path is deserted, unvisited by men, and entomb her alive in a rocky vault,
775setting out a ration of food, but only as much as piety requires so that all the city may escape defilement. And praying there to Hades, the only god she worships, perhaps she will obtain immunity from death, or else will learn, at last, even this late,
780that it is fruitless labor to revere the dead. Exit Creon.
781CHORUS: Love, the unconquered in battle, Love, you who descend upon riches, and watch the night through on a girl’s soft cheek,
785you roam over the sea and among the homes of men in the wilds. Neither can any immortal escape you,
790nor any man whose life lasts for a day. He who has known you is driven to madness.
791CHORUS: You seize the minds of just men and drag them to injustice, to their ruin. You it is who have incited this conflict of men whose flesh and blood are one.
795But victory belongs to radiant Desire swelling from the eyes of the sweet-bedded bride. Desire sits enthroned in power beside the mighty laws.
800For in all this divine Aphrodite plays her irresistible game.
801CHORUS: But now, witnessing this, I too am carried beyond the bounds of loyalty. The power fails me to keep back my streaming tears any longer, when I see Antigone making her way to the chamber where all are laid to rest,
805now her bridal chamber.
806ANTIGONE: Citizens of my fatherland, see me setting out on my last journey, looking at my last sunlight,
810and never again. No, Hades who lays all to rest leads me living to Acheron’s shore, though I have not had my due portion of the chant that brings the bride, nor has any hymn been mine
815for the crowning of marriage. Instead the lord of Acheron will be my groom.
817CHORUS: Then in glory and with praise you depart to that deep place of the dead, neither struck by wasting sickness,
820nor having won the wages of the sword. No, guided by your own laws and still alive, unlike any mortal before, you will descend to Hades.
Part 11
823ANTIGONE: I have heard with my own ears how our Phrygian guest, the daughter of Tantalus, perished
825in so much suffering on steep Sipylus—how, like clinging ivy, the sprouting stone subdued her. And the rains, as men tell, do not leave her melting form, nor does the snow,
830but beneath her weeping lids she dampens her collar. Most like hers is the god-sent fate that leads me to my rest.
834CHORUS: Yet she was a goddess, as you know, and the offspring of gods,
835while we are mortals and mortal-born. Still it is a great thing for a woman who has died to have it said of her that she shared the lot of the godlike in her life, and afterwards, in death.
839ANTIGONE: Ah, you mock me! In the name of our fathers’ gods,
840why do you not wait to abuse me until after I have gone, and not to my face, O my city, and you, her wealthy citizens? Ah, spring of Dirce, and you holy ground of Thebes whose chariots are many,
845you, at least, will bear me witness how unwept by loved ones, and by what laws I go to the rock-closed prison of my unheard-of tomb! Ah, misery!
850I have no home among men or with the shades, no home with the living or with the dead.
853CHORUS: You have rushed headlong to the far limits of daring, and against the high throne of Justice
855you have fallen, my daughter, fallen heavily. But in this ordeal you are paying for some paternal crime.
858ANTIGONE: You have touched on my most bitter thought
860and moved my ever-renewed pity for my father and for the entire doom ordained for us, the famed house of Labdacus. Oh, the horrors of our mother’s bed! Oh, the slumbers of the wretched mother at the side
865of her own son, my own father! What manner of parents gave me my miserable being! It is to them that I go like this, accursed and unwed, to share their home.
870Ah, my brother, the marriage you made was doomed, and by dying you killed me still alive!
872CHORUS: Your pious action shows a certain reverence, but an offence against power can no way be tolerated by him who has power in his keeping.
875Your self-willed disposition is what has destroyed you.
876ANTIGONE: Unwept, unfriended, without marriage-song, I am led in misery on this journey that cannot be put off. No longer is it permitted me, unhappy girl,
880to look up at this sacred eye of the burning sun. But for my fate no tear is shed, no friend moans in sorrow.
883CREON: Do you not know that dirges and wailing before death would never be given up, if it were allowed to make them freely?
885Take her away—now! And when you have enshrouded her, as I proclaimed, in her covered tomb, leave her alone, deserted—let her decide whether she wishes to die or to live entombed in such a home. It makes no difference, since our hands are clean so far as regards this girl.
890But no matter what, she will be stripped of her home here above.
891ANTIGONE: Tomb, bridal-chamber, deep-dug eternal prison where I go to find my own, whom in the greatest numbers destruction has seized and Persephone has welcomed among the dead!
895Last of them all and in by far the most shameful circumstances, I will descend, even before the fated term of my life is spent. But I cherish strong hopes that I will arrive welcome to my father, and pleasant to you, Mother, and welcome, dear brother, to you.
900For, when each of you died, with my own hands I washed and dressed you and poured drink-offerings at your graves. But now, Polyneices, it is for tending your corpse that I win such reward as this.
920What law of the gods have I transgressed? Why should I look to the gods anymore? What ally should I call out to, when by my reverence I have earned a name for irreverence?
925Well, then, if these events please the gods, once I have suffered my doom I will come to know my guilt. But if the guilt lies with my judges, I could wish for them no greater evils than they inflict unjustly on me.
929CHORUS: Still the same tempest of the soul
930grips this girl with the same fierce gusts.
931CREON: Then because of this her guards will have reason to lament their slowness.
933ANTIGONE: Ah, no! That command verges close on death.
935CREON: I cannot console you with any hope that your doom is not to be fulfilled in that way.
937ANTIGONE: O city of my fathers, land of Thebes, and you gods, our ancestors! I am led away now; there is no more delay!
940Look at me, you who are Thebes’ lords—look at the only remaining daughter of the house of your kings. See what I suffer, and at whose hands, because I revered reverence! Antigone is led away by the guards.
944CHORUS: So too endured Danae in her beauty to change
945the light of the sky for brass-bound walls, and in that chamber, both burial and bridal, she was held in strict confinement. And yet was she of esteemed lineage, my daughter,
950and guarded a deposit of the seed of Zeus that had fallen in a golden rain. But dreadful is the mysterious power of fate—there is no deliverance from it by wealth or by war, by towered city, or dark, sea-beaten ships.
955CHORUS: And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away.
960That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire,
965and he angered the Muses who love the flute.
966CHORUS: And by the waters of the Dark Rocks, the waters of the twofold sea, are the shores of Bosporus and the Thracian city Salmydessus,
970where Ares, neighbor of that city, saw the accursed, blinding wound inflicted on the two sons of Phineus by his savage wife. It was a wound that brought darkness to the hollows, making them crave vengeance
975for the eyes she crushed with her bloody hands and with her shuttle for a dagger.
977CHORUS: Wasting away in their misery, they bewailed their miserable suffering
980and their birth from their mother stripped of her marriage. But she traced her descent from the ancient line of the Erechtheids, and in far-distant caves she was raised amidst her father’s gusts. She was the child of Boreas,
985running swift as horses over the steep hills, a daughter of gods. Yet she, too, was assailed by the long-lived Fates, my child.
988TEIRESIAS: Princes of Thebes, we have come on a shared journey, two scouting the way by the eyes of one.
990For this is the method of travel for the blind, using a guide.
991CREON: What is it, old Teiresias? What is your news?
Part 12
992TEIRESIAS: I will tell you. You, obey the seer.
993CREON: It was not my habit before, at any rate, to stand apart from your will.
994TEIRESIAS: Therefore you captained this city on an upright course.
995CREON: I have felt and can attest your benefits.
996TEIRESIAS: Realize that once more now you are poised on fortune’s razor-edge.
997CREON: What do you mean? I shudder to hear you!
998TEIRESIAS: You will understand, when you hear the signs revealed by my art. As I took my place on my old seat of augury
1000where all birds regularly gather for me, I heard an unintelligible voice among them: they were screaming in dire frenzy that made their language foreign to me. I realized that they were ripping each other with their talons, murderously—the rush of their wings did not lack meaning.
1005Quickly, in fear, I tried burnt-sacrifice on a duly-kindled altar, but from my offerings Hephaestus did not blaze. Instead juice that had sweated from the thigh-flesh trickled out onto the embers and smoked and sputtered;
1010the gall was scattered high up in the air; and the streaming thighs lay bared of the fat that had been wrapped around them. Such was the failure of the rites that yielded no sign, as I learned from this boy. For he is my guide, as I am guide to others.
1015And it is your will that is the source of the sickness now afflicting the city. For the altars of our city and our hearths have one and all been tainted by the birds and dogs with the carrion taken from the sadly fallen son of Oedipus. And so the gods no more accept prayer and sacrifice at our hands,
1020or the burning of thigh-meat, nor does any bird sound out clear signs in its shrill cries, for they have tasted the fatness of a slain man’s blood. Think, therefore, on these things, my son. All men are liable to err.
1025But when an error is made, that man is no longer unwise or unblessed who heals the evil into which he has fallen and does not remain stubborn. Self-will, we know, invites the charge of foolishness. Concede the claim of the dead. Do not kick at the fallen.
1030What prowess is it to kill the dead all over again? I have considered for your good, and what I advise is good. The sweetest thing is to learn from a good advisor when his advice is to your profit.
1033CREON: Old man, you all shoot your arrows at me, like archers at their mark, and I am not safe
1035even from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India, if it pleases you, but you shall not cover that man with a grave,
1040not even if the eagles of Zeus wish to snatch and carry him to be devoured at the god’s throne. No, not even then, for fear of that defilement will I permit his burial, since I know with certainty that no mortal has the power to defile the gods.
1045But even the exceedingly clever, old Teiresias, falls with a shameful fall, when they couch shameful thoughts in fine phrasing for profit’s sake.
1048TEIRESIAS: Alas! Does any man know, does any consider—
1049CREON: What is this? What universal truth are you announcing?
1050TEIRESIAS: —by how much the most precious of our possessions is the power to reason wisely?
1051CREON: By as much, I think, as senselessness is the greatest affliction.
1052TEIRESIAS: Yet you came into being full of that disease.
1053CREON: I have no desire to trade insults with the seer.
1054TEIRESIAS: Yet that is what you do in saying that I prophesy falsely.
1055CREON: Yes, for the prophet-clan was ever fond of money.
1056TEIRESIAS: And the race sprung from tyrants loves shameful gain.
1057CREON: Do you know that you ramble so about your king?
1058TEIRESIAS: I am aware, since through me you have saved this city.
1059CREON: You are a wise seer, but fond of doing injustice.
Part 13
1060TEIRESIAS: You will stir me to utter the dire secret in my soul.
1061CREON: Out with it! But only if it is not for gain that you speak it.
1062TEIRESIAS: Indeed, I think I speak without mention of gain—where you are concerned.
1063CREON: Be certain that you will not trade in my will.
1064TEIRESIAS: Then know, yes, know it well! You will not live through many more
1065courses of the sun’s swift chariot, before you will give in return one sprung from your own loins, a corpse in requital for corpses. For you have thrust below one of those of the upper air and irreverently lodged a living soul in the grave,
1070while you detain in this world that which belongs to the infernal gods, a corpse unburied, unmourned, unholy. In the dead you have no part, nor do the gods above, but in this you do them violence. For these crimes the avenging destroyers,
1075the Furies of Hades and of the gods, lie in ambush for you, waiting to seize you in these same sufferings. And look closely if I tell you this with a silvered palm. A time not long to be delayed will reveal in your house wailing over men and over women.
1080All the cities are stirred up in hostility, whose mangled corpses the dogs, or the wild beasts or some winged bird buried, carrying an unholy stench to the city that held each man’s hearth. There, now, are arrows for your heart, since you provoke me,
1085launched at you, archer-like, in my anger. They fly true—you cannot run from their burning sting. Boy, lead me home, so that he may launch his rage against younger men, and learn to keep a quieter tongue
1090and a better mind within his breast than he now bears. Exit Teiresias.
1091CHORUS: The man is gone, my king, leaving dire prophecies behind. And for all the time that I have had this hair on my head, now white, once dark, I know that he has never been a false prophet to our city.
1095CREON: I, too, know it well, and my mind is troubled. To yield is terrible, but, to resist, to strike my pride with ruin—this, too, inspires terror.
1098CHORUS: The moment, Creon, requires that you reason wisely.
1099CREON: What should I do, then? Speak, and I will obey.
1100CHORUS: Go and free the girl from her hollowed chamber. Then raise a tomb for the unburied dead.
1102CREON: And you recommend this? You think that I should yield?
1103CHORUS: Yes, my king, and with all possible speed. For harms sent from the gods swiftly cut short the follies of men.
1105CREON: Ah, it is a struggle, but I depart from my heart’s resolve and obey. We must not wage vain wars with necessity.
1107CHORUS: Go, do these things and do not leave their performance to others.
1108CREON: Right away I will go. Go, go, my servants, each and all of you! Take axes in your hands,
1110and hurry to that place there in view! But since my judgment has taken this turn, I will be there to set her free, as I myself confined her. I am held by the fear that it is best to keep the established laws to life’s very end.
1115CHORUS: God of many names, glory of the Cadmeian bride and offspring of loud-thundering Zeus, you who watch over far-famed Italy and reign
1120in the valleys of Eleusinian Deo where all find welcome! O Bacchus, denizen of Thebes, the mother-city of your Bacchants, dweller by the wet stream of Ismenus on the soil
1125of the sowing of the savage dragon’s teeth!
1126CHORUS: The smoky glare of torches sees you above the cliffs of the twin peaks, where the Corycian nymphs move inspired by your godhead,
1130and Castalia’s stream sees you, too. The ivy-mantled slopes of Nysa’s hills and the shore green with many-clustered vines send you, when accompanied by the cries of your divine words,
1135you visit the avenues of Thebes.
1137CHORUS: Thebes of all cities you hold foremost in honor, together with your lightning-struck mother.
1140And now when the whole city is held subject to a violent plague, come, we ask, with purifying feet over steep Parnassus,
1145or over the groaning straits!
1146CHORUS: O Leader of the chorus of the stars whose breath is fire, overseer of the chants in the night, son begotten of Zeus,
1150appear, my king, with your attendant Thyiads, who in night-long frenzy dance and sing you as Iacchus the Giver!
1155MESSENGER: Neighbors of the house of Cadmus and of Amphion, there is no station of human life that I would ever praise or blame as being settled. Fortune sets upright and Fortune sinks the lucky and unlucky from day to day,
1160and no one can prophesy to men concerning the order that has just been established. For Creon, as I saw it, was once blest: he had saved this land of Cadmus from its enemies; and having won sole and total dominion in the land, he guided it on a straight course and flourished in his noble crop of children.
1165And now all this has been lost. When a man has forfeited his pleasures, I do not reckon his existence as life, but consider him just a breathing corpse. Heap up riches in your house, if you wish! Live with a tyrant’s pomp! But if there is no joy
1170along with all of that, I would not pay even the shadow of smoke for all the rest, compared with joy.
Part 14
1172CHORUS: What is this new grief for our princes that you have come to report?
1173MESSENGER: They are dead, and the living are guilty of the deaths.
1174CHORUS: Who is the murderer? Who the murdered? Tell us.
1175MESSENGER: Haemon is dead—his blood was shed by no strange hand.
1176CHORUS: Was it his father’s, or his own ?
1177MESSENGER: He did it by his own, enraged with his father for the murder.
1178CHORUS: Ah, prophet, how true, then, you have proved your word!
1179MESSENGER: Knowing that these things are so, you must consider the rest.
1180CHORUS: Wait, I see the unhappy Eurydice, Creon’s wife, nearby. She comes from the house either knowing of her son, or merely by chance.
1183EURYDICE: People of Thebes, I heard your words as I was on my way to the gates to address divine Pallas with my prayers.
1185At one and the same time I was loosening the bolts of the gate to open it, and the sound of a blow to our house struck my ear. In terror I sank back into the arms of my handmaids, and my senses fled.
1190But repeat what your news was, for I shall hear it with ears that are no strangers to sorrow.
1192MESSENGER: Dear mistress, I will tell what I witnessed and leave no word of the truth unspoken. For what good would it do that should I soothe you with words in which I must later be found false?
1195The truth is always best. I attended your husband as his guide to the furthest part of the plain, where unpitied the body of Polyneices, torn by dogs, still lay. After we had prayed to the goddess of the roads
1200and to Pluto to restrain their anger in mercy, we washed him with pure washing, and with freshly-plucked boughs we burned what remains there were. Lastly we heaped a high-mounded tomb of his native earth. Afterwards we turned away to enter the maiden’s stoney-bedded
1205bridal chamber, the caverned mansion of Hades’ bride. From a distance, one of us servants heard a voice of loud wailing near that bride’s unwept bed and came to tell our master Creon. And as the King moved closer and closer, obscure signs rising from a bitter cry surrounded him—
1210he groaned and said in bitter lament, Ah, misery, am I now the prophet of evil? Am I going on the path most lined with grief of all that I have walked before? My son’s voice greets me. Go, my servants,
1215hurry closer, and when you have reached the tomb, enter the opening where the stones of the mound have been torn away, up to the cell’s very mouth. See if it is Haemon’s voice that I recognize, or if I am cheated by the gods.
1219This search, at our desperate master’s word,
1220we went to make, and in the furthest part of the tomb we saw her hanging by the neck, fastened by a halter of fine linen threads, while he was embracing her with arms thrown around her waist, bewailing the loss of his bride to the spirits below, as well as his father’s deeds, and his grief-filled marriage.
1225But his father, when he saw him, cried aloud with a dreadful cry and went in and called to him with a voice of wailing: Ah, unhappy boy, what have you done! What plan have you seized on? By what misfortune have you lost your reason?
1230Come out, my son, I pray you, I beg you! But the boy glared at him with savage eyes, spat in his face, and without a word in response drew his twin-edged sword. As his father rushed out in flight, he missed his aim. Then the ill-fated boy was enraged with himself
1235and straightway stretched himself over his sword and drove it, half its length, into his side. Still conscious, he clasped the maiden in his faint embrace, and, as he gasped, he shot onto her pale cheek a swift stream of oozing blood.
1240Corpse enfolding corpse he lay, having won his marriage rites, poor boy, not here, but in Hades’ palace, and having shown to mankind by how much the failure to reason wisely is the most severe of all afflictions assigned to man. Eurydice departs into the house.
1244CHORUS: What would you infer from this? The lady
1245has turned back and gone without a word, either for good or for evil.
1246MESSENGER: I, too, am startled. Still I am nourished by the hope that at the grave news of her son she thinks it unworthy to make her laments before the city, but in the shelter of her home will set her handmaids to mourn the house’s grief.
1250For she is not unhabituated to discretion, that she should err.
1251CHORUS: I do not know. But to me, in any case, a silence too strict seems to promise trouble just as much as a fruitless abundance of weeping.
1253MESSENGER: I will find out whether she is not, in fact, hiding some repressed plan in the darkness of her passionate heart.
1255I will go in, since you are right—in an excess of silence, too, there may be trouble. Exit Messenger.
1257CHORUS: Look, here is the King himself approaching, his hands grasping a monument plainly signing that his—if we may say it—and no one else’s,
1260was the madness of this error.
1261CREON: Ah, the blunders of an unthinking mind, blunders of rigidity, yielding death! Oh, you witnesses of the killers and the killed, both of one family!
1265What misery arises from my reasonings! Haemon, you have died after a young life, youngest and last of my sons! O God! You have departed not by your foolishness, but by my own!
1270CHORUS: Ah, how late you seem to see the right!
1271CREON: God, I have mastered the bitter lesson! But then, then, I think, some god struck me on my head with a crushing weight, and drove me into savage paths,
1275—ah!—and overthrew my joy to be trampled on! Ah, the labors men must toil through!
Part 15
1278MESSENGER: My master, you have come, I think, like one whose hands are not empty, but who has a ready store: first, you carry that burden visible in your arms;
1280second, you will soon look upon further sufferings inside your house.
1281CREON: What worse suffering is still to follow upon these sufferings?
1282MESSENGER: Your wife is dead, true mother of that corpse, poor lady, by wounds newly cut.
1284CREON: O harbor of Hades, hard to purify!
1285Why, why do you ruin me? Herald of evil, of grief, what word do you say? Ah, you have done in a dead man anew! What are you saying, boy? What is this you report to me
1290God no!—what new slaughter, my wife’s doom, is heaped upon this ruin?
1293CHORUS: The sight is at hand. It is no longer hidden inside.
1294CREON: Ah, misery!
1295There I see a new, a second evil! What destiny, ah, what, can still await me? I have just now taken my son in my arms, and now I see another corpse before me!
1300Oh, tormented mother! Oh, my son!
1301MESSENGER: By the altar, with a sharp-whetted sword, she struck until her eyes went slack and dark. Before that she bewailed the noble fate of Megareus who died earlier, and then the fate of this boy, and also, with her last breath,
1305she called down evil fortune upon you, the slayer of her sons.
1306CREON: Ah, no! I tremble with fear. Why does no one strike me full on my chest with a two-edged sword?
1310I am miserable—ah—and bathed in miserable anguish!
1312MESSENGER: Yes, because you were accused of responsibility for both this son’s death, and the other’s, by her whose corpse you see.
1314CREON: What was the manner of the violent deed by which she departed?
1315MESSENGER: Her own hand struck her to the heart upon learning her son’s sharply-lamented fate.
1317CREON: Ah this guilt can never be fastened onto any other mortal so as to remove my own! It was I, yes, I, who killed you, I the wretch.
1320I admit the truth. Lead me away, my servants, lead me from here with all haste, who am no more than a dead man!
1325CHORUS: The course you recommend is to your gain, if there can be gain amidst evil. What is briefest is best, when trouble lies at your feet.
1328CREON: Let it come, let it appear, that fairest of fates for me, that brings my final day,
1330the fate supreme! Oh, let it come, so that I may never see tomorrow’s light!
1334CHORUS: These things are in the future. We must see to present affairs.
1335Fulfillment of these things rests in the hands where it should rest.
1336CREON: All that I crave was summed in that prayer.
1337CHORUS: Then pray no more; for mortals have no release from destined misfortune.
1339CREON: Lead me away, I beg you, a rash, useless man.
1340I have murdered you, son, unwittingly, and you, too, my wife—the misery! I do not know which way I should look, or where I should seek support. All is
1345amiss that is in my hands, and, again, a crushing fate has leapt upon my head.
1347CHORUS: Wisdom is provided as the chief part of happiness, and our dealings with the gods must be in no way unholy. The great words of arrogant men have to make repayment with great blows, and in old age teach wisdom.
Contents — 15 sections
Part 1
1ἈΝΤΙΓΌΝΗ: ὦ κοινὸν αὐτάδελφον Ἰσμήνης κάρα, ἆρʼ οἶσθʼ ὅ τι Ζεὺς τῶν ἀπʼ Οἰδίπου κακῶν ὁποῖον οὐχὶ νῷν ἔτι ζώσαιν τελεῖ; οὐδὲν γὰρ οὔτʼ ἀλγεινὸν οὔτʼ ἄτης ἄτερ οὔτʼ αἰσχρὸν οὔτʼ ἄτιμόν ἐσθʼ, ὁποῖον οὐ
6τῶν σῶν τε κἀμῶν οὐκ ὄπωπʼ ἐγὼ κακῶν. καὶ νῦν τί τοῦτʼ αὖ φασι πανδήμῳ πόλει κήρυγμα θεῖναι τὸν στρατηγὸν ἀρτίως; ἔχεις τι κεἰσήκουσας; ἤ σε λανθάνει πρὸς τοὺς φίλους στείχοντα τῶν ἐχθρῶν κακά;
11ἸΣΜΉΝΗ: ἐμοὶ μὲν οὐδεὶς μῦθος, Ἀντιγόνη, φίλων
12οὔθʼ ἡδὺς οὔτʼ ἀλγεινὸς ἵκετʼ ἐξ ὅτου
13δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,
14μιᾷ θανόντοιν ἡμέρᾳ διπλῇ χερί·
15ἐπεὶ δὲ φροῦδός ἐστιν Ἀργείων στρατὸς
16ἐν νυκτὶ τῇ νῦν, οὐδὲν οἶδʼ ὑπέρτερον,
17οὔτʼ εὐτυχοῦσα μᾶλλον οὔτʼ ἀτωμένη.
18ἈΝΤΙΓΌΝΗ: ᾔδη καλῶς, καί σʼ ἐκτὸς αὐλείων πυλῶν
19τοῦδʼ οὕνεκʼ ἐξέπεμπον, ὡς μόνη κλύοις.
20ἸΣΜΉΝΗ: τί δʼ ἔστι; δηλοῖς γάρ τι καλχαίνουσʼ ἔπος.
21ἈΝΤΙΓΌΝΗ: οὐ γὰρ τάφου νῷν τὼ κασιγνήτω Κρέων τὸν μὲν προτίσας, τὸν δʼ ἀτιμάσας ἔχει; Ἐτεοκλέα μέν, ὡς λέγουσι, σὺν δίκης χρήσει δικαίᾳ καὶ νόμου κατὰ χθονὸς ἔκρυψε τοῖς ἔνερθεν ἔντιμον νεκροῖς·
26τὸν δʼ ἀθλίως θανόντα Πολυνείκους νέκυν ἀστοῖσί φασιν ἐκκεκηρῦχθαι τὸ μὴ τάφῳ καλύψαι μηδὲ κωκῦσαί τινα, ἐᾶν δʼ ἄκλαυτον, ἄταφον, οἰωνοῖς γλυκὺν θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
31τοιαῦτά φασι τὸν ἀγαθὸν Κρέοντα σοὶ κἀμοί, λέγω γὰρ κἀμέ, κηρύξαντʼ ἔχειν, καὶ δεῦρο νεῖσθαι ταῦτα τοῖσι μὴ εἰδόσιν σαφῆ προκηρύξοντα, καὶ τὸ πρᾶγμʼ ἄγειν οὐχ ὡς παρʼ οὐδέν, ἀλλʼ ὃς ἂν τούτων τι δρᾷ,
36φόνον προκεῖσθαι δημόλευστον ἐν πόλει. οὕτως ἔχει σοι ταῦτα, καὶ δείξεις τάχα εἴτʼ εὐγενὴς πέφυκας εἴτʼ ἐσθλῶν κακή.
39ἸΣΜΉΝΗ: τί δʼ, ὦ ταλαῖφρον, εἰ τάδʼ ἐν τούτοις, ἐγὼ
40λύουσʼ ἂν ἢ ʼφάπτουσα προσθείμην πλέον;
41ἈΝΤΙΓΌΝΗ: εἰ ξυμπονήσεις καὶ ξυνεργάσει σκόπει.
42ἸΣΜΉΝΗ: ποῖόν τι κινδύνευμα; ποῦ γνώμης ποτʼ εἶ;
43ἈΝΤΙΓΌΝΗ: εἰ τὸν νεκρὸν ξὺν τῇδε κουφιεῖς χερί.
44ἸΣΜΉΝΗ: ἦ γὰρ νοεῖς θάπτειν σφʼ, ἀπόρρητον πόλει;
45ἈΝΤΙΓΌΝΗ: τὸν γοῦν ἐμὸν καὶ τὸν σόν, ἢν σὺ μὴ θέλῃς
46ἀδελφόν· οὐ γὰρ δὴ προδοῦσʼ ἁλώσομαι.
47ἸΣΜΉΝΗ: ὦ σχετλία, Κρέοντος ἀντειρηκότος;
48ἈΝΤΙΓΌΝΗ: ἀλλʼ οὐδὲν αὐτῷ τῶν ἐμῶν μʼ εἴργειν μέτα.
49ἸΣΜΉΝΗ: οἴμοι. φρόνησον, ὦ κασιγνήτη, πατὴρ ὡς νῷν ἀπεχθὴς δυσκλεής τʼ ἀπώλετο, πρὸς αὐτοφώρων ἀμπλακημάτων διπλᾶς ὄψεις ἀράξας αὐτὸς αὐτουργῷ χερί. ἔπειτα μήτηρ καὶ γυνή, διπλοῦν ἔπος,
54πλεκταῖσιν ἀρτάναισι λωβᾶται βίον· τρίτον δʼ ἀδελφὼ δύο μίαν καθʼ ἡμέραν αὐτοκτονοῦντε τὼ ταλαιπώρω μόρον κοινὸν κατειργάσαντʼ ἐπαλλήλοιν χεροῖν. νῦν δʼ αὖ μόνα δὴ νὼ λελειμμένα σκόπει
59ὅσῳ κάκιστʼ ὀλούμεθʼ, εἰ νόμου βίᾳ ψῆφον τυράννων ἢ κράτη παρέξιμεν. ἀλλʼ ἐννοεῖν χρὴ τοῦτο μὲν γυναῖχʼ ὅτι ἔφυμεν, ὡς πρὸς ἄνδρας οὐ μαχουμένα. ἔπειτα δʼ οὕνεκʼ ἀρχόμεσθʼ ἐκ κρεισσόνων,
64καὶ ταῦτʼ ἀκούειν κἄτι τῶνδʼ ἀλγίονα. ἐγὼ μὲν οὖν αἰτοῦσα τοὺς ὑπὸ χθονὸς ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε, τοῖς ἐν τέλει βεβῶσι πείσομαι· τὸ γὰρ περισσὰ πράσσειν οὐκ ἔχει νοῦν οὐδένα.
69ἈΝΤΙΓΌΝΗ: οὔτʼ ἂν κελεύσαιμʼ οὔτʼ ἄν, εἰ θέλοις ἔτι
70πράσσειν, ἐμοῦ γʼ ἂν ἡδέως δρῴης μέτα.
71ἀλλʼ ἴσθʼ ὁποῖά σοι δοκεῖ, κεῖνον δʼ ἐγὼ
72θάψω· καλόν μοι τοῦτο ποιούσῃ θανεῖν.
73φίλη μετʼ αὐτοῦ κείσομαι, φίλου μέτα,
74ὅσια πανουργήσασʼ. ἐπεὶ πλείων χρόνος
75ὃν δεῖ μʼ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
76ἐκεῖ γὰρ αἰεὶ κείσομαι· σοὶ δʼ, εἰ δοκεῖ,
77τὰ τῶν θεῶν ἔντιμʼ ἀτιμάσασʼ ἔχε.
78ἸΣΜΉΝΗ: ἐγὼ μὲν οὐκ ἄτιμα ποιοῦμαι, τὸ δὲ
79βίᾳ πολιτῶν δρᾶν ἔφυν ἀμήχανος.
80ἈΝΤΙΓΌΝΗ: σὺ μὲν τάδʼ ἂν προὔχοιʼ· ἐγὼ δὲ δὴ τάφον
81χώσουσʼ ἀδελφῷ φιλτάτῳ πορεύσομαι.
82ἸΣΜΉΝΗ: οἴμοι ταλαίνης, ὡς ὑπερδέδοικά σου.
83ἈΝΤΙΓΌΝΗ: μὴ ʼμοῦ προτάρβει· τὸν σὸν ἐξόρθου πότμον.
84ἸΣΜΉΝΗ: ἀλλʼ οὖν προμηνύσῃς γε τοῦτο μηδενὶ
85τοὔργον, κρυφῇ δὲ κεῦθε, σὺν δʼ αὔτως ἐγώ.
Part 2
86ἈΝΤΙΓΌΝΗ: οἴμοι, καταύδα· πολλὸν ἐχθίων ἔσει
87σιγῶσʼ, ἐὰν μὴ πᾶσι κηρύξῃς τάδε.
88ἸΣΜΉΝΗ: θερμὴν ἐπὶ ψυχροῖσι καρδίαν ἔχεις.
89ἈΝΤΙΓΌΝΗ: ἀλλʼ οἶδʼ ἀρέσκουσʼ οἷς μάλισθʼ ἁδεῖν με χρή.
90ἸΣΜΉΝΗ: εἰ καὶ δυνήσει γʼ· ἀλλʼ ἀμηχάνων ἐρᾷς.
91ἈΝΤΙΓΌΝΗ: οὐκοῦν, ὅταν δὴ μὴ σθένω, πεπαύσομαι.
92ἸΣΜΉΝΗ: ἀρχὴν δὲ θηρᾶν οὐ πρέπει τἀμήχανα.
93ἈΝΤΙΓΌΝΗ: εἰ ταῦτα λέξεις, ἐχθαρεῖ μὲν ἐξ ἐμοῦ,
94ἐχθρὰ δὲ τῷ θανόντι προσκείσει δίκῃ.
95ἀλλʼ ἔα με καὶ τὴν ἐξ ἐμοῦ δυσβουλίαν
96παθεῖν τὸ δεινὸν τοῦτο· πείσομαι γὰρ οὐ
97τοσοῦτον οὐδὲν ὥστε μὴ οὐ καλῶς θανεῖν.
98ἸΣΜΉΝΗ: ἀλλʼ εἰ δοκεῖ σοι, στεῖχε· τοῦτο δʼ ἴσθʼ ὅτι
99ἄνους μὲν ἔρχει, τοῖς φίλοις δʼ ὀρθῶς φίλη.
100ΧΟΡΌΣ: ἀκτὶς ἀελίου, τὸ κάλλιστον ἑπταπύλῳ φανὲν
101Θήβᾳ τῶν προτέρων φάος,
102ἐφάνθης ποτʼ, ὦ χρυσέας
103ἁμέρας βλέφαρον,
105Διρκαίων ὑπὲρ ῥεέθρων μολοῦσα,
106τὸν λεύκασπιν Ἀργόθεν ἐκβάντα φῶτα πανσαγίᾳ
107φυγάδα πρόδρομον ὀξυτέρῳ κινήσασα χαλινῷ·
110ΧΟΡΌΣ: ὃς ἐφʼ ἡμετέρᾳ γᾷ Πολυνείκους
111ἀρθεὶς νεικέων ἐξ ἀμφιλόγων
112ὀξέα κλάζων
113ἀετὸς εἰς γᾶν ὣς ὑπερέπτα,
114λευκῆς χιόνος πτέρυγι στεγανός,
115πολλῶν μεθʼ ὅπλων
116ξύν θʼ ἱπποκόμοις κορύθεσσιν.
117ΧΟΡΌΣ: στὰς δʼ ὑπὲρ μελάθρων φονώσαισιν ἀμφιχανὼν κύκλῳ
118λόγχαις ἑπτάπυλον στόμα
119ἔβα, πρίν ποθʼ ἁμετέρων
120αἱμάτων γένυσιν πλησθῆναί τε καὶ στεφάνωμα πύργων
121πευκάενθʼ Ἥφαιστον ἑλεῖν. τοῖος ἀμφὶ νῶτʼ ἐτάθη
125πάταγος Ἄρεος, ἀντιπάλῳ δυσχείρωμα δράκοντος.
127ΧΟΡΌΣ: Ζεὺς γὰρ μεγάλης γλώσσης κόμπους
128ὑπερεχθαίρει, καὶ σφας ἐσιδὼν
129πολλῷ ῥεύματι προσνισσομένους
130χρυσοῦ καναχῆς ὑπεροπλίαις,
131παλτῷ ῥιπτεῖ πυρὶ βαλβίδων
132ἐπʼ ἄκρων ἤδη
133νίκην ὁρμῶντʼ ἀλαλάξαι.
134ΧΟΡΌΣ: ἀντιτύπᾳ δʼ ἐπὶ γᾷ πέσε τανταλωθεὶς
135πυρφόρος, ὃς τότε μαινομένᾳ ξὺν ὁρμᾷ
136βακχεύων ἐπέπνει
137ῥιπαῖς ἐχθίστων ἀνέμων.
138εἶχε δʼ ἄλλᾳ τὰ μέν,
139ἄλλα δʼ ἐπʼ ἄλλοις ἐπενώμα στυφελίζων μέγας Ἄρης
140δεξιόσειρος.
141ΧΟΡΌΣ: ἑπτὰ λοχαγοὶ γὰρ ἐφʼ ἑπτὰ πύλαις
142ταχθέντες ἴσοι πρὸς ἴσους ἔλιπον
143Ζηνὶ τροπαίῳ πάγχαλκα τέλη,
144πλὴν τοῖν στυγεροῖν, ὣ πατρὸς ἑνὸς
145μητρός τε μιᾶς φύντε καθʼ αὑτοῖν
146δικρατεῖς λόγχας στήσαντʼ ἔχετον
147κοινοῦ θανάτου μέρος ἄμφω.
148ΧΟΡΌΣ: ἀλλὰ γὰρ ἁ μεγαλώνυμος ἦλθε Νίκα
149τᾷ πολυαρμάτῳ ἀντιχαρεῖσα Θήβᾳ,
150ἐκ μὲν δὴ πολέμων
151τῶν νῦν θέσθαι λησμοσύναν,
152θεῶν δὲ ναοὺς χοροῖς
153παννυχίοις πάντας ἐπέλθωμεν, ὁ Θήβας δʼ ἐλελίχθων
154Βάκχιος ἄρχοι.
155ΧΟΡΌΣ: ἀλλʼ ὅδε γὰρ δὴ βασιλεὺς χώρας,
156Κρέων ὁ Μενοικέως ἄρχων νεοχμὸς
157νεαραῖσι θεῶν ἐπὶ συντυχίαις
158χωρεῖ, τίνα δὴ μῆτιν ἐρέσσων,
160ὅτι σύγκλητον τήνδε γερόντων
161προὔθετο λέσχην,
161bκοινῷ κηρύγματι πέμψας;
162ΚΡΈΩΝ: ἄνδρες, τὰ μὲν δὴ πόλεος ἀσφαλῶς θεοὶ πολλῷ σάλῳ σείσαντες ὤρθωσαν πάλιν. ὑμᾶς δʼ ἐγὼ πομποῖσιν ἐκ πάντων δίχα ἔστειλʼ ἱκέσθαι τοῦτο μὲν τὰ Λαΐου σέβοντας εἰδὼς εὖ θρόνων ἀεὶ κράτη,
167τοῦτʼ αὖθις, ἡνίκʼ Οἰδίπους ὤρθου πόλιν, κἀπεὶ διώλετʼ, ἀμφὶ τοὺς κείνων ἔτι παῖδας μένοντας ἐμπέδοις φρονήμασιν. ὅτʼ οὖν ἐκεῖνοι πρὸς διπλῆς μοίρας μίαν καθʼ ἡμέραν ὤλοντο παίσαντές τε καὶ
172πληγέντες αὐτόχειρι σὺν μιάσματι, ἐγὼ κράτη δὴ πάντα καὶ θρόνους ἔχω γένους κατʼ ἀγχιστεῖα τῶν ὀλωλότων. ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γνώμην, πρὶν ἂν
177ἀρχαῖς τε καὶ νόμοισιν ἐντριβὴς φανῇ. ἐμοὶ γὰρ ὅστις πᾶσαν εὐθύνων πόλιν μὴ τῶν ἀρίστων ἅπτεται βουλευμάτων, ἀλλʼ ἐκ φόβου του γλῶσσαν ἐγκλῄσας ἔχει, κάκιστος εἶναι νῦν τε καὶ πάλαι δοκεῖ·
182καὶ μεῖζον ὅστις ἀντὶ τῆς αὑτοῦ πάτρας φίλον νομίζει, τοῦτον οὐδαμοῦ λέγω. ἐγὼ γάρ, ἴστω Ζεὺς ὁ πάνθʼ ὁρῶν ἀεί, οὔτʼ ἂν σιωπήσαιμι τὴν ἄτην ὁρῶν στείχουσαν ἀστοῖς ἀντὶ τῆς σωτηρίας,
187οὔτʼ ἂν φίλον ποτʼ ἄνδρα δυσμενῆ χθονὸς θείμην ἐμαυτῷ, τοῦτο γιγνώσκων ὅτι ἥδʼ ἐστὶν ἡ σῴζουσα καὶ ταύτης ἔπι πλέοντες ὀρθῆς τοὺς φίλους ποιούμεθα. τοιοῖσδʼ ἐγὼ νόμοισι τήνδʼ αὔξω πόλιν,
192καὶ νῦν ἀδελφὰ τῶνδε κηρύξας ἔχω ἀστοῖσι παίδων τῶν ἀπʼ Οἰδίπου πέρι· Ἐτεοκλέα μέν, ὃς πόλεως ὑπερμαχῶν ὄλωλε τῆσδε, πάντʼ ἀριστεύσας δόρει, τάφῳ τε κρύψαι καὶ τὰ πάντʼ ἀφαγνίσαι
197ἃ τοῖς ἀρίστοις ἔρχεται κάτω νεκροῖς. τὸν δʼ αὖ ξύναιμον τοῦδε, Πολυνείκη λέγω, ὃς γῆν πατρῴαν καὶ θεοὺς τοὺς ἐγγενεῖς φυγὰς κατελθὼν ἠθέλησε μὲν πυρὶ πρῆσαι κατʼ ἄκρας, ἠθέλησε δʼ αἵματος
202κοινοῦ πάσασθαι, τοὺς δὲ δουλώσας ἄγειν, τοῦτον πόλει τῇδʼ ἐκκεκήρυκται τάφῳ μήτε κτερίζειν μήτε κωκῦσαί τινα, ἐᾶν δʼ ἄθαπτον καὶ πρὸς οἰωνῶν δέμας καὶ πρὸς κυνῶν ἐδεστὸν αἰκισθέν τʼ ἰδεῖν.
207τοιόνδʼ ἐμὸν φρόνημα, κοὔποτʼ ἔκ γʼ ἐμοῦ τιμὴν προέξουσʼ οἱ κακοὶ τῶν ἐνδίκων· ἀλλʼ ὅστις εὔνους τῇδε τῇ πόλει, θανὼν καὶ ζῶν ὁμοίως ἐξ ἐμοῦ τιμήσεται.
211ΧΟΡΌΣ: σοὶ ταῦτʼ ἀρέσκει, παῖ Μενοικέως Κρέον,
212τὸν τῇδε δύσνουν κἀς τὸν εὐμενῆ πόλει·
213νόμῳ δὲ χρῆσθαι παντί που πάρεστί σοι
214καὶ τῶν θανόντων χὠπόσοι ζῶμεν πέρι.
215ΚΡΈΩΝ: ὡς ἂν σκοποὶ νῦν εἶτε τῶν εἰρημένων.
216ΧΟΡΌΣ: νεωτέρῳ τῳ τοῦτο βαστάζειν πρόθες.
Part 3
217ΚΡΈΩΝ: ἀλλʼ εἴσʼ ἕτοιμοι τοῦ νεκροῦ γʼ ἐπίσκοποι.
218ΧΟΡΌΣ: τί δῆτʼ ἂν ἄλλο τοῦτʼ ἐπεντέλλοις ἔτι;
219ΚΡΈΩΝ: τὸ μὴ ʼπιχωρεῖν τοῖς ἀπιστοῦσιν τάδε.
220ΧΟΡΌΣ: οὔκ ἔστιν οὕτω μῶρος ὃς θανεῖν ἐρᾷ.
221ΚΡΈΩΝ: καὶ μὴν ὁ μισθός γʼ, οὗτος· ἀλλʼ ὑπʼ ἐλπίδων
222ἄνδρας τὸ κέρδος πολλάκις διώλεσεν.
223ΦΎΛΑΞ: ἄναξ, ἐρῶ μὲν οὐχ ὅπως τάχους ὕπο δύσπνους ἱκάνω κοῦφον ἐξάρας πόδα. πολλὰς γὰρ ἔσχον φροντίδων ἐπιστάσεις, ὁδοῖς κυκλῶν ἐμαυτὸν εἰς ἀναστροφήν· ψυχὴ γὰρ ηὔδα πολλά μοι μυθουμένη·
228τάλας, τί χωρεῖς οἷ μολὼν δώσεις δίκην; τλήμων, μενεῖς αὖ; κεἰ τάδʼ εἴσεται Κρέων ἄλλου παρʼ ἀνδρός; πῶς σὺ δῆτʼ οὐκ ἀλγύνει; τοιαῦθʼ ἑλίσσων ἤνυτον σχολῇ βραδύς. χοὔτως ὁδὸς βραχεῖα γίγνεται μακρά.
233τέλος γε μέντοι δεῦρʼ ἐνίκησεν μολεῖν σοί. κεἰ τὸ μηδὲν ἐξερῶ, φράσω δʼ ὅμως· τῆς ἐλπίδος γὰρ ἔρχομαι δεδραγμένος, τὸ μὴ παθεῖν ἂν ἄλλο πλὴν τὸ μόρσιμον.
237ΚΡΈΩΝ: τί δʼ ἐστὶν ἀνθʼ οὗ τήνδʼ ἔχεις ἀθυμίαν;
238ΦΎΛΑΞ: φράσαι θέλω σοι πρῶτα τἀμαυτοῦ· τὸ γὰρ
239πρᾶγμʼ οὔτʼ ἔδρασʼ οὔτʼ εἶδον ὅστις ἦν ὁ δρῶν,
240οὐδʼ ἂν δικαίως ἐς κακὸν πέσοιμί τι.
241ΚΡΈΩΝ: εὖ γε στοχάζει κἀποφάργνυσαι κύκλῳ
242τὸ πρᾶγμα· δηλοῖς δʼ ὥς τι σημανῶν νέον.
243ΦΎΛΑΞ: τὰ δεινὰ γάρ τοι προστίθησʼ ὄκνον πολύν.
244ΚΡΈΩΝ: οὔκουν ἐρεῖς ποτʼ, εἶτʼ ἀπαλλαχθεὶς ἄπει;
245ΦΎΛΑΞ: καὶ δὴ λέγω σοι. τὸν νεκρόν τις ἀρτίως
246θάψας βέβηκε κἀπὶ χρωτὶ διψίαν
247κόνιν παλύνας κἀφαγιστεύσας ἃ χρή·
248ΚΡΈΩΝ: τί φής; τίς ἀνδρῶν ἦν ὁ τολμήσας τάδε;
249ΦΎΛΑΞ: οὐκ οἶδʼ· ἐκεῖ γὰρ οὔτε του γενῇδος ἦν πλῆγμʼ, οὐ δικέλλης ἐκβολή. στύφλος δὲ γῆ καὶ χέρσος, ἀρρὼξ οὐδʼ ἐπημαξευμένη τροχοῖσιν, ἀλλʼ ἄσημος οὑργάτης τις ἦν. ὅπως δʼ ὁ πρῶτος ἡμὶν ἡμεροσκόπος
254δείκνυσι, πᾶσι θαῦμα δυσχερὲς παρῆν. ὁ μὲν γὰρ ἠφάνιστο, τυμβήρης μὲν οὔ, λεπτὴ δʼ, ἄγος φεύγοντος ὥς, ἐπῆν κόνις· σημεῖα δʼ οὔτε θηρὸς οὔτε του κυνῶν ἐλθόντος, οὐ σπάσαντος ἐξεφαίνετο.
259λόγοι δʼ ἐν ἀλλήλοισιν ἐρρόθουν κακοί, φύλαξ ἐλέγχων φύλακα, κἂν ἐγίγνετο πληγὴ τελευτῶσʼ, οὐδʼ ὁ κωλύσων παρῆν. εἷς γάρ τις ἦν ἕκαστος οὑξειργασμένος, κοὐδεὶς ἐναργής, ἀλλʼ ἔφευγε μὴ εἰδέναι.
264ἦμεν δʼ ἕτοιμοι καὶ μύδρους αἴρειν χεροῖν καὶ πῦρ διέρπειν καὶ θεοὺς ὁρκωμοτεῖν, τὸ μήτε δρᾶσαι μήτε τῳ ξυνειδέναι τὸ πρᾶγμα βουλεύσαντι μηδʼ εἰργασμένῳ. τέλος δʼ ὅτʼ οὐδὲν ἦν ἐρευνῶσιν πλέον,
269λέγει τις εἷς, ὃ πάντας ἐς πέδον κάρα νεῦσαι φόβῳ προὔτρεψεν· οὐ γὰρ εἴχομεν οὔτʼ ἀντιφωνεῖν οὔθʼ ὅπως δρῶντες καλῶς πράξαιμεν. ἦν δʼ ὁ μῦθος ὡς ἀνοιστέον σοὶ τοὔργον εἴη τοῦτο κοὐχὶ κρυπτέον.
274καὶ ταῦτʼ ἐνίκα, κἀμὲ τὸν δυσδαίμονα πάλος καθαιρεῖ τοῦτο τἀγαθὸν λαβεῖν. πάρειμι δʼ ἄκων οὐχ ἑκοῦσιν, οἶδʼ ὅτι· στέργει γὰρ οὐδεὶς ἄγγελον κακῶν ἐπῶν.
278ΧΟΡΌΣ: ἄναξ, ἐμοί τοί, μή τι καὶ θεήλατον
279τοὔργον τόδʼ, ἡ ξύννοια βουλεύει πάλαι
280ΚΡΈΩΝ: παῦσαι, πρὶν ὀργῆς καὶ ʼμὲ μεστῶσαι λέγων, μὴ ʼφευρεθῇς ἄνους τε καὶ γέρων ἅμα. λέγεις γὰρ οὐκ ἀνεκτὰ δαίμονας λέγων πρόνοιαν ἴσχειν τοῦδε τοῦ νεκροῦ πέρι. πότερον ὑπερτιμῶντες ὡς εὐεργέτην
285ἔκρυπτον αὐτόν, ὅστις ἀμφικίονας ναοὺς πυρώσων ἦλθε κἀναθήματα καὶ γῆν ἐκείνων καὶ νόμους διασκεδῶν; ἢ τοὺς κακοὺς τιμῶντας εἰσορᾷς θεούς; οὔκ ἔστιν. ἀλλὰ ταῦτα καὶ πάλαι πόλεως
290ἄνδρες μόλις φέροντες ἐρρόθουν ἐμοί, κρυφῇ κάρα σείοντες, οὐδʼ ὑπὸ ζυγῷ λόφον δικαίως εἶχον, ὡς στέργειν ἐμέ. ἐκ τῶνδε τούτους ἐξεπίσταμαι καλῶς παρηγμένους μισθοῖσιν εἰργάσθαι τάδε.
295οὐδὲν γὰρ ἀνθρώποισιν οἷον ἄργυρος κακὸν νόμισμʼ ἔβλαστε. τοῦτο καὶ πόλεις πορθεῖ, τόδʼ ἄνδρας ἐξανίστησιν δόμων· τόδʼ ἐκδιδάσκει καὶ παραλλάσσει φρένας χρηστὰς πρὸς αἰσχρὰ πράγμαθʼ ἵστασθαι βροτῶν·
300πανουργίας δʼ ἔδειξεν ἀνθρώποις ἔχειν καὶ παντὸς ἔργου δυσσέβειαν εἰδέναι. ὅσοι δὲ μισθαρνοῦντες ἤνυσαν τάδε, χρόνῳ ποτʼ ἐξέπραξαν ὡς δοῦναι δίκην. ἀλλʼ εἴπερ ἴσχει Ζεὺς ἔτʼ ἐξ ἐμοῦ σέβας,
305εὖ τοῦτʼ ἐπίστασʼ, ὅρκιος δέ σοι λέγω· εἰ μὴ τὸν αὐτόχειρα τοῦδε τοῦ τάφου εὑρόντες ἐκφανεῖτʼ ἐς ὀφθαλμοὺς ἐμούς, οὐχ ὑμὶν Ἅιδης μοῦνος ἀρκέσει, πρὶν ἂν ζῶντες κρεμαστοὶ τήνδε δηλώσηθʼ ὕβριν,
310ἵνʼ εἰδότες τὸ κέρδος ἔνθεν οἰστέον τὸ λοιπὸν ἁρπάζητε, καὶ μάθηθʼ ὅτι οὐκ ἐξ ἅπαντος δεῖ τὸ κερδαίνειν φιλεῖν. ἐκ τῶν γὰρ αἰσχρῶν λημμάτων τοὺς πλείονας ἀτωμένους ἴδοις ἂν ἢ σεσωσμένους.
315ΦΎΛΑΞ: εἰπεῖν τι δώσεις ἢ στραφεὶς οὕτως ἴω;
316ΚΡΈΩΝ: οὐκ οἶσθα καὶ νῦν ὡς ἀνιαρῶς λέγεις;
317ΦΎΛΑΞ: ἐν τοῖσιν ὠσὶν ἢ ʼπὶ τῇ ψυχῇ δάκνει;
318ΚΡΈΩΝ: τί δὲ ῥυθμίζεις τὴν ἐμὴν λύπην ὅπου;
Part 4
319ΦΎΛΑΞ: ὁ δρῶν σʼ ἀνιᾷ τὰς φρένας, τὰ δʼ ὦτʼ ἐγώ.
320ΚΡΈΩΝ: οἴμʼ ὡς λάλημα δῆλον ἐκπεφυκὸς εἶ.
321ΦΎΛΑΞ: οὔκουν τό γʼ ἔργον τοῦτο ποιήσας ποτέ.
322ΚΡΈΩΝ: καὶ ταῦτʼ ἐπʼ ἀργύρῳ γε τὴν ψυχὴν προδούς.
323ΦΎΛΑΞ: φεῦ·
323aἦ δεινὸν ᾧ δοκῇ γε καὶ ψευδῆ δοκεῖν.
324ΚΡΈΩΝ: κόμψευέ νυν τὴν δόξαν· εἰ δὲ ταῦτα μὴ
325φανεῖτέ μοι τοὺς δρῶντας, ἐξερεῖθʼ ὅτι
326τὰ δειλὰ κέρδη πημονὰς ἐργάζεται.
327ΦΎΛΑΞ: ἀλλʼ εὑρεθείη μὲν μάλιστʼ· ἐὰν δέ τοι
328ληφθῇ τε καὶ μή, τοῦτο γὰρ τύχη κρινεῖ,
329οὐκ ἔσθʼ ὅπως ὄψει σὺ δεῦρʼ ἐλθόντα με·
330καὶ νῦν γὰρ ἐκτὸς ἐλπίδος γνώμης τʼ ἐμῆς
331σωθεὶς ὀφείλω τοῖς θεοῖς πολλὴν χάριν.
333ΧΟΡΌΣ: πολλὰ τὰ δεινὰ κοὐδὲν ἀνθρώπου δεινότερον πέλει.
334τοῦτο καὶ πολιοῦ πέραν πόντου χειμερίῳ νότῳ
335χωρεῖ, περιβρυχίοισιν
336περῶν ὑπʼ οἴδμασιν.
337θεῶν τε τὰν ὑπερτάταν, Γᾶν
338ἄφθιτον, ἀκαμάταν, ἀποτρύεται
339ἰλλομένων ἀρότρων ἔτος εἰς ἔτος
340ἱππείῳ γένει πολεύων.
343ΧΟΡΌΣ: κουφονόων τε φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει
345καὶ θηρῶν ἀγρίων ἔθνη πόντου τʼ εἰναλίαν φύσιν
346σπείραισι δικτυοκλώστοις,
347περιφραδὴς ἀνήρ·
348κρατεῖ δὲ μηχαναῖς ἀγραύλου
350θηρὸς ὀρεσσιβάτα, λασιαύχενά θʼ
351ἵππον ὀχμάζεται ἀμφὶ λόφον ζυγῶν
352οὔρειόν τʼ ἀκμῆτα ταῦρον.
354ΧΟΡΌΣ: καὶ φθέγμα καὶ ἀνεμόεν φρόνημα καὶ ἀστυνόμους
356ὀργὰς ἐδιδάξατο καὶ δυσαύλων
357πάγων ὑπαίθρεια καὶ δύσομβρα φεύγειν βέλη
358παντοπόρος· ἄπορος ἐπʼ οὐδὲν ἔρχεται
360τὸ μέλλον· Ἅιδα μόνον φεῦξιν οὐκ ἐπάξεται·
361νόσων δʼ ἀμηχάνων φυγὰς ξυμπέφρασται.
365ΧΟΡΌΣ: σοφόν τι τὸ μηχανόεν τέχνας ὑπὲρ ἐλπίδʼ ἔχων
366τοτὲ μὲν κακόν, ἄλλοτʼ ἐπʼ ἐσθλὸν ἕρπει,
367νόμους γεραίρων χθονὸς θεῶν τʼ ἔνορκον δίκαν,
370ὑψίπολις· ἄπολις ὅτῳ τὸ μὴ καλὸν
371ξύνεστι τόλμας χάριν. μήτʼ ἐμοὶ παρέστιος
375γένοιτο μήτʼ ἴσον φρονῶν ὃς τάδʼ ἔρδει.
376ΧΟΡΌΣ: ἐς δαιμόνιον τέρας ἀμφινοῶ
377τόδε· πῶς εἰδὼς ἀντιλογήσω
378τήνδʼ οὐκ εἶναι παῖδʼ Ἀντιγόνην.
379ὦ δύστηνος
380καὶ δυστήνου πατρὸς Οἰδιπόδα,
381τί ποτʼ; οὐ δή που σέ γʼ ἀπιστοῦσαν
382τοῖς βασιλείοισιν ἄγουσι νόμοις
383καὶ ἐν ἀφροσύνῃ καθελόντες;
384ΦΎΛΑΞ: ἥδʼ ἔστʼ ἐκείνη τοὔργον ἡ ʼξειργασμένη·
385τήνδʼ εἵλομεν θάπτουσαν. ἀλλὰ ποῦ Κρέων;
386ΧΟΡΌΣ: ὅδʼ ἐκ δόμων ἄψορρος εἰς δέον περᾷ.
387ΚΡΈΩΝ: τί δʼ ἔστι; ποίᾳ ξύμμετρος προὔβην τύχῃ;
388ΦΎΛΑΞ: ἄναξ, βροτοῖσιν οὐδέν ἔστʼ ἀπώμοτον. ψεύδει γὰρ ἡ ʼπίνοια τὴν γνώμην· ἐπεὶ σχολῇ ποθʼ ἥξειν δεῦρʼ ἂν ἐξηύχουν ἐγὼ ταῖς σαῖς ἀπειλαῖς αἷς ἐχειμάσθην τότε ἀλλʼ ἡ γὰρ ἐκτὸς καὶ παρʼ ἐλπίδας χαρὰ
393ἔοικεν ἄλλῃ μῆκος οὐδὲν ἡδονῇ, ἥκω, διʼ ὅρκων καίπερ ὢν ἀπώμοτος, κόρην ἄγων τήνδʼ, ἣ καθῃρέθη τάφον κοσμοῦσα. κλῆρος ἐνθάδʼ οὐκ ἐπάλλετο, ἀλλʼ ἔστʼ ἐμὸν θοὔρμαιον, οὐκ ἄλλου, τόδε.
398καὶ νῦν, ἄναξ, τήνδʼ αὐτός, ὡς θέλεις, λαβὼν καὶ κρῖνε κἀξέλεγχʼ· ἐγὼ δʼ ἐλεύθερος δίκαιός εἰμι τῶνδʼ ἀπηλλάχθαι κακῶν.
401ΚΡΈΩΝ: ἄγεις δὲ τήνδε τῷ τρόπῳ πόθεν λαβών;
402ΦΎΛΑΞ: αὕτη τὸν ἄνδρʼ ἔθαπτε· πάντʼ ἐπίστασαι.
403ΚΡΈΩΝ: ἦ καὶ ξυνίης καὶ λέγεις ὀρθῶς ἃ φῄς;
404ΦΎΛΑΞ: ταύτην γʼ ἰδὼν θάπτουσαν ὃν σὺ τὸν νεκρὸν
405ἀπεῖπας. ἆρʼ ἔνδηλα καὶ σαφῆ λέγω;
Part 5
406ΚΡΈΩΝ: καὶ πῶς ὁρᾶται κἀπίληπτος ᾑρέθη;
407ΦΎΛΑΞ: τοιοῦτον ἦν τὸ πρᾶγμʼ. ὅπως γὰρ ἥκομεν, πρὸς σοῦ τὰ δείνʼ ἐκεῖνʼ ἐπηπειλημένοι, πᾶσαν κόνιν σήραντες, ἣ κατεῖχε τὸν νέκυν, μυδῶν τε σῶμα γυμνώσαντες εὖ, καθήμεθʼ ἄκρων ἐκ πάγων ὑπήνεμοι,
412ὀσμὴν ἀπʼ αὐτοῦ μὴ βάλοι πεφευγότες, ἐγερτὶ κινῶν ἄνδρʼ ἀνὴρ ἐπιρρόθοις κακοῖσιν, εἴ τις τοῦδʼ ἀκηδήσοι πόνου. χρόνον τάδʼ ἦν τοσοῦτον, ἔστʼ ἐν αἰθέρι μέσῳ κατέστη λαμπρὸς ἡλίου κύκλος
417καὶ καῦμʼ ἔθαλπε· καὶ τότʼ ἐξαίφνης χθονὸς τυφὼς ἀείρας σκηπτόν οὐράνιον ἄχος, πίμπλησι πεδίον, πᾶσαν αἰκίζων φόβην ὕλης πεδιάδος, ἐν δʼ ἐμεστώθη μέγας αἰθήρ· μύσαντες δʼ εἴχομεν θείαν νόσον.
422καὶ τοῦδʼ ἀπαλλαγέντος ἐν χρόνῳ μακρῷ, ἡ παῖς ὁρᾶται, κἀνακωκύει πικρᾶς ὄρνιθος ὀξὺν φθόγγον, ὡς ὅταν κενῆς εὐνῆς νεοσσῶν ὀρφανὸν βλέψῃ λέχος. οὕτω δὲ χαὔτη, ψιλὸν ὡς ὁρᾷ νέκυν,
427γόοισιν ἐξῴμωξεν, ἐκ δʼ ἀρὰς κακὰς ἠρᾶτο τοῖσι τοὔργον ἐξειργασμένοις. καὶ χερσὶν εὐθὺς διψίαν φέρει κόνιν, ἔκ τʼ εὐκροτήτου χαλκέας ἄρδην πρόχου χοαῖσι τρισπόνδοισι τὸν νέκυν στέφει.
432χἠμεῖς ἰδόντες ἱέμεσθα, σὺν δέ νιν θηρώμεθʼ εὐθὺς οὐδὲν ἐκπεπληγμένην, καὶ τάς τε πρόσθεν τάς τε νῦν ἠλέγχομεν πράξεις· ἄπαρνος δʼ οὐδενὸς καθίστατο, ἅμʼ ἡδέως ἔμοιγε κἀλγεινῶς ἅμα.
437τὸ μὲν γὰρ αὐτὸν ἐκ κακῶν πεφευγέναι ἥδιστον, ἐς κακὸν δὲ τοὺς φίλους ἄγειν ἀλγεινόν· ἀλλὰ πάντα ταῦθʼ ἥσσω λαβεῖν ἐμοὶ πέφυκε τῆς ἐμῆς σωτηρίας.
441ΚΡΈΩΝ: σὲ δή, σὲ τὴν νεύουσαν εἰς πέδον κάρα,
442φὴς ἢ καταρνεῖ μὴ δεδρακέναι τάδε;
443ἈΝΤΙΓΌΝΗ: καὶ φημὶ δρᾶσαι κοὐκ ἀπαρνοῦμαι τὸ μή.
444ΚΡΈΩΝ: σὺ μὲν κομίζοις ἂν σεαυτὸν ᾖ θέλεις
445ἔξω βαρείας αἰτίας ἐλεύθερον·
446σὺ δʼ εἰπέ μοι μὴ μῆκος, ἀλλὰ συντόμως,
447ᾔδησθα κηρυχθέντα μὴ πράσσειν τάδε;
448ἈΝΤΙΓΌΝΗ: ᾔδη· τί δʼ οὐκ ἔμελλον; ἐμφανῆ γὰρ ἦν.
449ΚΡΈΩΝ: καὶ δῆτʼ ἐτόλμας τούσδʼ ὑπερβαίνειν νόμους;
450ἈΝΤΙΓΌΝΗ: οὐ γάρ τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε, οὐδʼ ἡ ξύνοικος τῶν κάτω θεῶν Δίκη τοιούσδʼ ἐν ἀνθρώποισιν ὥρισεν νόμους. οὐδὲ σθένειν τοσοῦτον ᾠόμην τὰ σὰ κηρύγμαθʼ, ὥστʼ ἄγραπτα κἀσφαλῆ θεῶν
455νόμιμα δύνασθαι θνητὸν ὄνθʼ ὑπερδραμεῖν. οὐ γάρ τι νῦν γε κἀχθές, ἀλλʼ ἀεί ποτε ζῇ ταῦτα, κοὐδεὶς οἶδεν ἐξ ὅτου ʼφάνη. τούτων ἐγὼ οὐκ ἔμελλον, ἀνδρὸς οὐδενὸς φρόνημα δείσασʼ, ἐν θεοῖσι τὴν δίκην
460δώσειν· θανουμένη γὰρ ἐξῄδη, τί δʼ οὔ; κεἰ μὴ σὺ προὐκήρυξας. εἰ δὲ τοῦ χρόνου πρόσθεν θανοῦμαι, κέρδος αὔτʼ ἐγὼ λέγω. ὅστις γὰρ ἐν πολλοῖσιν ὡς ἐγὼ κακοῖς ζῇ, πῶς ὅδʼ οὐχὶ κατθανὼν κέρδος φέρει;
465οὕτως ἔμοιγε τοῦδε τοῦ μόρου τυχεῖν παρʼ οὐδὲν ἄλγος· ἀλλʼ ἄν, εἰ τὸν ἐξ ἐμῆς μητρὸς θανόντʼ ἄθαπτον ἠνσχόμην νέκυν, κείνοις ἂν ἤλγουν· τοῖσδε δʼ οὐκ ἀλγύνομαι. σοὶ δʼ εἰ δοκῶ νῦν μῶρα δρῶσα τυγχάνειν,
470σχεδόν τι μώρῳ μωρίαν ὀφλισκάνω.
471ΧΟΡΌΣ: δηλοῖ τὸ γέννημʼ ὠμὸν ἐξ ὠμοῦ πατρὸς
472τῆς παιδός. εἴκειν δʼ οὐκ ἐπίσταται κακοῖς.
473ΚΡΈΩΝ: ἀλλʼ ἴσθι τοι τὰ σκλήρʼ ἄγαν φρονήματα πίπτειν μάλιστα, καὶ τὸν ἐγκρατέστατον σίδηρον ὀπτὸν ἐκ πυρὸς περισκελῆ θραυσθέντα καὶ ῥαγέντα πλεῖστʼ ἂν εἰσίδοις· σμικρῷ χαλινῷ δʼ οἶδα τοὺς θυμουμένους
478ἵππους καταρτυθέντας· οὐ γὰρ ἐκπέλει φρονεῖν μέγʼ ὅστις δοῦλός ἐστι τῶν πέλας. αὕτη δʼ ὑβρίζειν μὲν τότʼ ἐξηπίστατο, νόμους ὑπερβαίνουσα τοὺς προκειμένους· ὕβρις δʼ, ἐπεὶ δέδρακεν, ἥδε δευτέρα,
483τούτοις ἐπαυχεῖν καὶ δεδρακυῖαν γελᾶν. ἦ νῦν ἐγὼ μὲν οὐκ ἀνήρ, αὕτη δʼ ἀνήρ, εἰ ταῦτʼ ἀνατὶ τῇδε κείσεται κράτη. ἀλλʼ εἴτʼ ἀδελφῆς εἴθʼ ὁμαιμονεστέρα τοῦ παντὸς ἡμῖν Ζηνὸς ἑρκείου κυρεῖ,
488αὐτή τε χἠ ξύναιμος οὐκ ἀλύξετον μόρου κακίστου· καὶ γὰρ οὖν κείνην ἴσον ἐπαιτιῶμαι τοῦδε βουλεῦσαι τάφου. καί νιν καλεῖτʼ· ἔσω γὰρ εἶδον ἀρτίως λυσσῶσαν αὐτὴν οὐδʼ ἐπήβολον φρενῶν.
493φιλεῖ δʼ ὁ θυμὸς πρόσθεν, ᾑρῆσθαι κλοπεὺς τῶν μηδὲν ὀρθῶς ἐν σκότῳ τεχνωμένων· μισῶ γε μέντοι χὤταν ἐν κακοῖσί τις ἁλοὺς ἔπειτα τοῦτο καλλύνειν θέλῃ.
497ἈΝΤΙΓΌΝΗ: θέλεις τι μεῖζον ἢ κατακτεῖναί μʼ ἑλών;
498ΚΡΈΩΝ: ἐγὼ μὲν οὐδέν· τοῦτʼ ἔχων ἅπαντʼ ἔχω.
499ἈΝΤΙΓΌΝΗ: τί δῆτα μέλλεις; ὡς ἐμοὶ τῶν σῶν λόγων
500ἀρεστὸν οὐδὲν μηδʼ ἀρεσθείη ποτέ·
501οὕτω δὲ καὶ σοὶ τἄμʼ ἀφανδάνοντʼ ἔφυ.
502καίτοι πόθεν κλέος γʼ ἂν εὐκλεέστερον
503κατέσχον ἢ τὸν αὐτάδελφον ἐν τάφῳ
504τιθεῖσα; τούτοις τοῦτο πᾶσιν ἁνδάνειν
505λέγοιτʼ ἄν, εἰ μὴ γλῶσσαν ἐγκλῄοι φόβος.
506ἀλλʼ ἡ τυραννὶς πολλά τʼ ἄλλʼ εὐδαιμονεῖ
507κἄξεστιν αὐτῇ δρᾶν λέγειν θʼ ἃ βούλεται.
508ΚΡΈΩΝ: σὺ τοῦτο μούνη τῶνδε Καδμείων ὁρᾷς.
509ἈΝΤΙΓΌΝΗ: ὁρῶσι χοὖτοι, σοὶ δʼ ὑπίλλουσιν στόμα.
510ΚΡΈΩΝ: σὺ δʼ οὐκ ἐπαιδεῖ, τῶνδε χωρὶς εἰ φρονεῖς;
511ἈΝΤΙΓΌΝΗ: οὐδὲν γὰρ αἰσχρὸν τοὺς ὁμοσπλάγχνους σέβειν.
512ΚΡΈΩΝ: οὔκουν ὅμαιμος χὠ καταντίον θανών;
513ἈΝΤΙΓΌΝΗ: ὅμαιμος ἐκ μιᾶς τε καὶ ταὐτοῦ πατρός.
514ΚΡΈΩΝ: πῶς δῆτʼ ἐκείνῳ δυσσεβῆ τιμᾷς χάριν;
Part 6
515ἈΝΤΙΓΌΝΗ: οὐ μαρτυρήσει ταῦθʼ ὁ κατθανὼν νέκυς.
516ΚΡΈΩΝ: εἴ τοί σφε τιμᾷς ἐξ ἴσου τῷ δυσσεβεῖ.
517ἈΝΤΙΓΌΝΗ: οὐ γάρ τι δοῦλος, ἀλλʼ ἀδελφὸς ὤλετο.
518ΚΡΈΩΝ: πορθῶν δὲ τήνδε γῆν· ὁ δʼ ἀντιστὰς ὕπερ.
519ἈΝΤΙΓΌΝΗ: ὁμῶς ὅ γʼ Ἅιδης τοὺς νόμους τούτους ποθεῖ.
520ΚΡΈΩΝ: ἀλλʼ οὐχ ὁ χρηστὸς τῷ κακῷ λαχεῖν ἴσος.
521ἈΝΤΙΓΌΝΗ: τίς οἶδεν εἰ κάτωθεν εὐαγῆ τάδε;
522ΚΡΈΩΝ: οὔτοι ποθʼ οὑχθρός, οὐδʼ ὅταν θάνῃ, φίλος.
523ἈΝΤΙΓΌΝΗ: οὔτοι συνέχθειν, ἀλλὰ συμφιλεῖν ἔφυν.
524ΚΡΈΩΝ: κάτω νυν ἐλθοῦσʼ, εἰ φιλητέον, φίλει
525κείνους· ἐμοῦ δὲ ζῶντος οὐκ ἄρξει γυνή.
526ΧΟΡΌΣ: καὶ μὴν πρὸ πυλῶν ἥδʼ Ἰσμήνη,
527φιλάδελφα κάτω δάκρυʼ εἰβομένη·
528νεφέλη δʼ ὀφρύων ὕπερ αἱματόεν
529ῥέθος αἰσχύνει,
530τέγγουσʼ εὐῶπα παρειάν.
531ΚΡΈΩΝ: σὺ δʼ, ἣ κατʼ οἴκους ὡς ἔχιδνʼ ὑφειμένη
532λήθουσά μʼ ἐξέπινες, οὐδʼ ἐμάνθανον
533τρέφων δύʼ ἄτα κἀπαναστάσεις θρόνων,
534φέρʼ, εἰπὲ δή μοι, καὶ σὺ τοῦδε τοῦ τάφου
535φήσεις μετασχεῖν, ἢ ʼξομεῖ τὸ μὴ εἰδέναι;
536ἸΣΜΉΝΗ: δέδρακα τοὔργον, εἴπερ ἥδʼ ὁμορροθεῖ
537καὶ ξυμμετίσχω καὶ φέρω τῆς αἰτίας.
538ἈΝΤΙΓΌΝΗ: ἀλλʼ οὐκ ἐάσει τοῦτό γʼ ἡ δίκη σʼ, ἐπεὶ
539οὔτʼ ἠθέλησας οὔτʼ ἐγὼ ʼκοινωσάμην.
540ἸΣΜΉΝΗ: ἀλλʼ ἐν κακοῖς τοῖς σοῖσιν οὐκ αἰσχύνομαι
541ξύμπλουν ἐμαυτὴν τοῦ πάθους ποιουμένη.
542ἈΝΤΙΓΌΝΗ: ὧν τοὔργον, Ἅιδης χοἰ κάτω ξυνίστορες·
543λόγοις δʼ ἐγὼ φιλοῦσαν οὐ στέργω φίλην.
544ἸΣΜΉΝΗ: μήτοι, κασιγνήτη, μʼ ἀτιμάσῃς τὸ μὴ οὐ
545θανεῖν τε σὺν σοὶ τὸν θανόντα θʼ ἁγνίσαι.
546ἈΝΤΙΓΌΝΗ: μή μοι θάνῃς σὺ κοινὰ μηδʼ ἃ μὴ ʼθιγες
547ποιοῦ σεαυτῆς. ἀρκέσω θνῄσκουσʼ ἐγώ.
548ἸΣΜΉΝΗ: καὶ τίς βίος μοι σοῦ λελειμμένῃ φίλος;
549ἈΝΤΙΓΌΝΗ: Κρέοντʼ ἐρώτα· τοῦδε γὰρ σὺ κηδεμών.
Part 7
550ἸΣΜΉΝΗ: τί ταῦτʼ ἀνιᾷς μʼ, οὐδὲν ὠφελουμένη;
551ἈΝΤΙΓΌΝΗ: ἀλγοῦσα μὲν δῆτʼ εἰ γελῶ γʼ ἐν σοὶ γελῶ.
552ἸΣΜΉΝΗ: τί δῆτʼ ἂν ἀλλὰ νῦν σʼ ἔτʼ ὠφελοῖμʼ ἐγώ;
553ἈΝΤΙΓΌΝΗ: σῶσον σεαυτήν· οὐ φθονῶ σʼ ὑπεκφυγεῖν.
554ἸΣΜΉΝΗ: οἴμοι τάλαινα, κἀμπλάκω τοῦ σοῦ μόρου;
555ἈΝΤΙΓΌΝΗ: σὺ μὲν γὰρ εἵλου ζῆν, ἐγὼ δὲ κατθανεῖν.
556ἸΣΜΉΝΗ: ἀλλʼ οὐκ ἐπʼ ἀρρήτοις γε τοῖς ἐμοῖς λόγοις.
557ἈΝΤΙΓΌΝΗ: καλῶς σὺ μὲν τοῖς, τοῖς δʼ ἐγὼ ʼδόκουν φρονεῖν.
558ἸΣΜΉΝΗ: καὶ μὴν ἴση νῷν ἐστιν ἡ ʼξαμαρτία.
559ἈΝΤΙΓΌΝΗ: θάρσει· σὺ μὲν ζῇς, ἡ δʼ ἐμὴ ψυχὴ πάλαι
560τέθνηκεν, ὥστε τοῖς θανοῦσιν ὠφελεῖν.
561ΚΡΈΩΝ: τὼ παῖδε φημὶ τώδε τὴν μὲν ἀρτίως
562ἄνουν πεφάνθαι, τὴν δʼ ἀφʼ οὗ τὰ πρῶτʼ ἔφυ.
563ἸΣΜΉΝΗ: οὐ γάρ ποτʼ, ὦναξ, οὐδʼ ὃς ἂν βλάστῃ μένει
564νοῦς τοῖς κακῶς πράσσουσιν, ἀλλʼ ἐξίσταται.
565ΚΡΈΩΝ: σοὶ γοῦν, ὅθʼ εἵλου σὺν κακοῖς πράσσειν κακά.
566ἸΣΜΉΝΗ: τί γὰρ μόνῃ μοι τῆσδʼ ἄτερ βιώσιμον;
567ΚΡΈΩΝ: ἀλλʼ ἥδε μέντοι μὴ λέγʼ· οὐ γὰρ ἔστʼ ἔτι.
568ἸΣΜΉΝΗ: ἀλλὰ κτενεῖς νυμφεῖα τοῦ σαυτοῦ τέκνου;
569ΚΡΈΩΝ: ἀρώσιμοι γὰρ χἀτέρων εἰσὶν γύαι.
570ἸΣΜΉΝΗ: οὐχ ὥς γʼ ἐκείνῳ τῇδέ τʼ ἦν ἡρμοσμένα.
571ΚΡΈΩΝ: κακὰς ἐγὼ γυναῖκας υἱέσι στυγῶ.
572ἈΝΤΙΓΌΝΗ: ὦ φίλταθʼ Αἷμον, ὥς σʼ ἀτιμάζει πατήρ.
Part 8
573ΚΡΈΩΝ: ἄγαν γε λυπεῖς καὶ σὺ καὶ τὸ σὸν λέχος.
574ΧΟΡΌΣ: ἦ γὰρ στερήσεις τῆσδε τὸν σαυτοῦ γόνον;
575ΚΡΈΩΝ: Ἅιδης ὁ παύσων τούσδε τοὺς γάμους ἔφυ.
576ΧΟΡΌΣ: δεδογμένʼ, ὡς ἔοικε, τήνδε κατθανεῖν.
577ΚΡΈΩΝ: καὶ σοί γε κἀμοί. μὴ τριβὰς ἔτʼ, ἀλλά νιν
578κομίζετʼ εἴσω, δμῶες· ἐκ δὲ τοῦδε χρὴ
579γυναῖκας εἶναι τάσδε μηδʼ ἀνειμένας.
580φεύγουσι γάρ τοι χοἰ θρασεῖς, ὅταν πέλας
581ἤδη τὸν, Ἅιδην εἰσορῶσι τοῦ βίου.
583ΧΟΡΌΣ: εὐδαίμονες οἷσι κακῶν ἄγευστος αἰών.
584οἷς γὰρ ἂν σεισθῇ θεόθεν δόμος, ἄτας
585οὐδὲν ἐλλείπει γενεᾶς ἐπὶ πλῆθος ἕρπον·
586ὅμοιον ὥστε ποντίαις οἶδμα δυσπνόοις ὅταν
587Θρῄσσαισιν ἔρεβος ὕφαλον ἐπιδράμῃ πνοαῖς,
590κυλίνδει βυσσόθεν κελαινὰν θῖνα καὶ
591δυσάνεμοι, στόνῳ βρέμουσι δʼ ἀντιπλῆγες ἀκταί.
593ΧΟΡΌΣ: ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
595πήματα φθιτῶν ἐπὶ πήμασι πίπτοντʼ,
596οὐδʼ ἀπαλλάσσει γενεὰν γένος, ἀλλʼ ἐρείπει
597θεῶν τις, οὐδʼ ἔχει λύσιν. νῦν γὰρ ἐσχάτας ὑπὲρ
600ῥίζας ὃ τέτατο φάος ἐν Οἰδίπου δόμοις,
601κατʼ αὖ νιν φοινία θεῶν τῶν νερτέρων
602ἀμᾷ κόνις λόγου τʼ ἄνοια καὶ φρενῶν ἐρινύς.
605ΧΟΡΌΣ: τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν ὑπερβασία κατάσχοι;
606τὰν οὔθʼ ὕπνος αἱρεῖ ποθʼ ὁ πάντʼ ἀγρεύων,
607οὔτε θεῶν ἄκματοι μῆνες, ἀγήρῳ δὲ χρόνῳ
610δυνάστας κατέχεις Ὀλύμπου μαρμαρόεσσαν αἴγλαν.
611τό τʼ ἔπειτα καὶ τὸ μέλλον
612καὶ τὸ πρὶν ἐπαρκέσει
613νόμος ὅδʼ, οὐδὲν ἕρπει
614θνατῶν βιότῳ πάμπολύ γʼ ἐκτὸς ἄτας.
615ΧΟΡΌΣ: ἁ γὰρ δὴ πολύπλαγκτος ἐλπὶς πολλοῖς μὲν ὄνασις ἀνδρῶν,
616πολλοῖς δʼ ἀπάτα κουφονόων ἐρώτων·
617εἰδότι δʼ οὐδὲν ἕρπει, πρὶν πυρὶ θερμῷ πόδα τις
620προσαύσῃ. σοφίᾳ γὰρ ἔκ του κλεινὸν ἔπος πέφανται.
621τὸ κακὸν δοκεῖν ποτʼ ἐσθλὸν
622τῷδʼ ἔμμεν ὅτῳ φρένας
623θεὸς ἄγει πρὸς ἄταν·
625ΧΟΡΌΣ: πράσσει δʼ ὀλίγιστον χρόνον ἐκτὸς ἄτας.
626ΧΟΡΌΣ: ὅδε μὴν Αἵμων, παίδων τῶν σῶν
627νέατον γέννημʼ· ἆρʼ ἀχνύμενος
628τάλιδος ἥκει μόρον Ἀντιγόνης,
630ἀπάτης λεχέων ὑπεραλγῶν;
631ΚΡΈΩΝ: τάχʼ εἰσόμεσθα μάντεων ὑπέρτερον.
632ὦ παῖ, τελείαν ψῆφον ἆρα μὴ κλύων
633τῆς μελλονύμφου πατρὶ λυσσαίνων πάρει;
634ἢ σοὶ μὲν ἡμεῖς πανταχῇ, δρῶντες φίλοι;
635ΑἽΜΩΝ: πάτερ, σός εἰμι, καὶ σύ μοι γνώμας ἔχων
636χρηστὰς ἀπορθοῖς, αἷς ἔγωγʼ ἐφέψομαι.
637ἐμοὶ γὰρ οὐδεὶς ἀξιώσεται γάμος
638μείζων φέρεσθαι σοῦ καλῶς ἡγουμένου.
639ΚΡΈΩΝ: οὕτω γάρ, ὦ παῖ, χρὴ διὰ στέρνων ἔχειν, γνώμης πατρῴας πάντʼ ὄπισθεν ἑστάναι. τούτου γὰρ οὕνεκʼ ἄνδρες εὔχονται γονὰς κατηκόους φύσαντες ἐν δόμοις ἔχειν, ὡς καὶ τὸν ἐχθρὸν ἀνταμύνωνται κακοῖς
644καὶ τὸν φίλον τιμῶσιν ἐξ ἴσου πατρί. ὅστις δʼ ἀνωφέλητα φιτύει τέκνα, τί τόνδʼ ἂν εἴποις ἄλλο πλὴν αὑτῷ πόνους φῦσαι, πολὺν δὲ τοῖσιν ἐχθροῖσιν γέλων; μή νύν ποτʼ, ὦ παῖ, τὰς φρένας ὑφʼ ἡδονῆς
649γυναικὸς οὕνεκʼ ἐκβάλῃς, εἰδὼς ὅτι ψυχρὸν παραγκάλισμα τοῦτο γίγνεται, γυνὴ κακὴ ξύνευνος ἐν δόμοις. τί γὰρ γένοιτʼ ἂν ἕλκος μεῖζον ἢ φίλος κακός; ἀλλὰ πτύσας ὡσεί τε δυσμενῆ μέθες
654τὴν παῖδʼ ἐν Ἅιδου τήνδε νυμφεύειν τινί. ἐπεὶ γὰρ αὐτὴν εἷλον ἐμφανῶς ἐγὼ πόλεως ἀπιστήσασαν ἐκ πάσης μόνην, ψευδῆ γʼ ἐμαυτὸν οὐ καταστήσω πόλει, ἀλλὰ κτενῶ. πρὸς ταῦτʼ ἐφυμνείτω Δία
659ξύναιμον. εἰ γὰρ δὴ τά γʼ ἐγγενῆ φύσει ἄκοσμα θρέψω, κάρτα τοὺς ἔξω γένους ἐν τοῖς γὰρ οἰκείοισιν ὅστις ἔστʼ ἀνὴρ χρηστός, φανεῖται κἀν πόλει δίκαιος ὤν. ὅστις δʼ ὑπερβὰς ἢ νόμους βιάζεται
664ἢ τοὐπιτάσσειν τοῖς κρατύνουσιν νοεῖ, οὐκ ἔστʼ ἐπαίνου τοῦτον ἐξ ἐμοῦ τυχεῖν. ἀλλʼ ὃν πόλις στήσειε τοῦδε χρὴ κλύειν καὶ σμικρὰ καὶ δίκαια καὶ τἀναντία. καὶ τοῦτον ἂν τὸν ἄνδρα θαρσοίην ἐγὼ
669καλῶς μὲν ἄρχειν, εὖ δʼ ἂν ἄρχεσθαι θέλειν, δορός τʼ ἂν ἐν χειμῶνι προστεταγμένον μένειν δίκαιον κἀγαθὸν παραστάτην. ἀναρχίας δὲ μεῖζον οὐκ ἔστιν κακόν. αὕτη πόλεις ὄλλυσιν, ἥδʼ ἀναστάτους
674οἴκους τίθησιν, ἥδε συμμάχου δορὸς τροπὰς καταρρήγνυσι· τῶν δʼ ὀρθουμένων σῴζει τὰ πολλὰ σώμαθʼ ἡ πειθαρχία. οὕτως ἀμυντέʼ ἐστὶ τοῖς κοσμουμένοις, κοὔτοι γυναικὸς οὐδαμῶς ἡσσητέα.
679κρεῖσσον γάρ, εἴπερ δεῖ, πρὸς ἀνδρὸς ἐκπεσεῖν, κοὐκ ἂν γυναικῶν ἥσσονες καλοίμεθʼ ἄν.
681ΧΟΡΌΣ: ἡμῖν μέν, εἰ μὴ τῷ χρόνῳ κεκλέμμεθα,
682λέγειν φρονούντως ὧν λέγεις δοκεῖς πέρι.
683ΑἽΜΩΝ: πάτερ, θεοὶ φύουσιν ἀνθρώποις φρένας, πάντων ὅσʼ ἐστὶ κτημάτων ὑπέρτατον. ἐγὼ δʼ ὅπως σὺ μὴ λέγεις ὀρθῶς τάδε, οὔτʼ ἂν δυναίμην μήτʼ ἐπισταίμην λέγειν. γένοιτο μέντἂν χἀτέρῳ καλῶς ἔχον.
688σοῦ δʼ οὖν πέφυκα πάντα προσκοπεῖν ὅσα λέγει τις ἢ πράσσει τις ἢ ψέγειν ἔχει. τὸ γὰρ σὸν ὄμμα δεινὸν ἀνδρὶ δημότῃ λόγοις τοιούτοις, οἷς σὺ μὴ τέρψει κλύων· ἐμοὶ δʼ ἀκούειν ἔσθʼ ὑπὸ σκότου τάδε,
693τὴν παῖδα ταύτην οἷʼ, ὀδύρεται πόλις, πασῶν γυναικῶν ὡς ἀναξιωτάτη κάκιστʼ ἀπʼ ἔργων εὐκλεεστάτων φθίνει. ἥτις τὸν αὑτῆς αὐτάδελφον ἐν φοναῖς πεπτῶτʼ ἄθαπτον μήθʼ ὑπʼ ὠμηστῶν κυνῶν
698εἴασʼ ὀλέσθαι μήθʼ ὑπʼ οἰωνῶν τινος. οὐχ ἥδε χρυσῆς ἀξία τιμῆς λαχεῖν; τοιάδʼ ἐρεμνὴ σῖγʼ ἐπέρχεται φάτις. ἐμοὶ δὲ σοῦ πράσσοντος εὐτυχῶς, πάτερ, οὐκ ἔστιν οὐδὲν κτῆμα τιμιώτερον,
703τί γὰρ πατρὸς θάλλοντος εὐκλείας τέκνοις ἄγαλμα μεῖζον, ἢ τί πρὸς παίδων πατρί; μή νυν ἓν ἦθος μοῦνον ἐν σαυτῷ φόρει, ὡς φὴς σύ, κοὐδὲν ἄλλο, τοῦτʼ ὀρθῶς ἔχειν. ὅστις γὰρ αὐτὸς ἢ φρονεῖν μόνος δοκεῖ,
708ἢ γλῶσσαν, ἣν οὐκ ἄλλος, ἢ ψυχὴν ἔχειν, οὗτοι διαπτυχθέντες ὤφθησαν κενοί. ἀλλʼ ἄνδρα, κεἴ τις ᾖ σοφός, τὸ μανθάνειν πόλλʼ, αἰσχρὸν οὐδὲν καὶ τὸ μὴ τείνειν ἄγαν. ὁρᾷς παρὰ ῥείθροισι χειμάρροις ὅσα
713δένδρων ὑπείκει, κλῶνας ὡς ἐκσῴζεται, τὰ δʼ ἀντιτείνοντʼ αὐτόπρεμνʼ ἀπόλλυται. αὕτως δὲ ναὸς ὅστις ἐγκρατῆ πόδα τείνας ὑπείκει μηδέν, ὑπτίοις κάτω στρέψας τὸ λοιπὸν σέλμασιν ναυτίλλεται.
718ἀλλʼ εἶκε καὶ θυμῷ μετάστασιν δίδου. γνώμη γὰρ εἴ τις κἀπʼ ἐμοῦ νεωτέρου πρόσεστι, φήμʼ ἔγωγε πρεσβεύειν πολὺ φῦναι τὸν ἄνδρα πάντʼ ἐπιστήμης πλέων· εἰ δʼ οὖν, φιλεῖ γὰρ τοῦτο μὴ ταύτῃ ῥέπειν,
723καὶ τῶν λεγόντων εὖ καλὸν τὸ μανθάνειν.
724ΧΟΡΌΣ: ἄναξ, σέ τʼ εἰκός, εἴ τι καίριον λέγει,
725μαθεῖν, σέ τʼ αὖ τοῦδʼ· εὖ γὰρ εἴρηται διπλῇ.
726ΚΡΈΩΝ: οἱ τηλικοίδε καὶ διδαξόμεσθα δὴ
727φρονεῖν ὑπʼ ἀνδρὸς τηλικοῦδε τὴν φύσιν;
728ΑἽΜΩΝ: μηδὲν τὸ μὴ δίκαιον· εἰ δʼ ἐγὼ νέος,
729οὐ τὸν χρόνον χρὴ μᾶλλον ἢ τἄργα σκοπεῖν.
730ΚΡΈΩΝ: ἔργον γάρ ἐστι τοὺς ἀκοσμοῦντας σέβειν;
Part 9
731ΑἽΜΩΝ: οὐδʼ ἂν κελεύσαιμʼ, εὐσεβεῖν εἰς τοὺς κακούς.
732ΚΡΈΩΝ: οὐχ ἥδε γὰρ τοιᾷδʼ ἐπείληπται νόσῳ;
733ΑἽΜΩΝ: οὔ φησι Θήβης τῆσδʼ ὁμόπτολις λεώς.
734ΚΡΈΩΝ: πόλις γὰρ ἡμῖν ἁμὲ χρὴ τάσσειν ἐρεῖ;
735ΑἽΜΩΝ: ὁρᾷς τόδʼ ὡς εἴρηκας ὡς ἄγαν νέος;
736ΚΡΈΩΝ: ἄλλῳ γὰρ ἢ ʼμοὶ χρή με τῆσδʼ ἄρχειν χθονός;
737ΑἽΜΩΝ: πόλις γὰρ οὐκ ἔσθʼ ἥτις ἀνδρός ἐσθʼ ἑνός.
738ΚΡΈΩΝ: οὐ τοῦ κρατοῦντος ἡ πόλις νομίζεται;
739ΑἽΜΩΝ: καλῶς γʼ ἐρήμης ἂν σὺ γῆς ἄρχοις μόνος.
740ΚΡΈΩΝ: ὅδʼ, ὡς ἔοικε, τῇ γυναικὶ συμμαχεῖ.
741ΑἽΜΩΝ: εἴπερ γυνὴ σύ. σοῦ γὰρ οὖν προκήδομαι.
742ΚΡΈΩΝ: ὦ παγκάκιστε, διὰ δίκης ἰὼν πατρί;
743ΑἽΜΩΝ: οὐ γὰρ δίκαιά σʼ ἐξαμαρτάνονθʼ ὁρῶ.
744ΚΡΈΩΝ: ἁμαρτάνω γὰρ τὰς ἐμὰς ἀρχὰς σέβων;
745ΑἽΜΩΝ: οὐ γὰρ σέβεις, τιμάς γε τὰς θεῶν πατῶν.
746ΚΡΈΩΝ: ὦ μιαρὸν ἦθος καὶ γυναικὸς ὕστερον.
747ΑἽΜΩΝ: οὔ τἂν ἕλοις ἥσσω γε τῶν αἰσχρῶν ἐμέ.
748ΚΡΈΩΝ: ὁ γοῦν λόγος σοι πᾶς ὑπὲρ κείνης ὅδε.
749ΑἽΜΩΝ: καὶ σοῦ γε κἀμοῦ, καὶ θεῶν τῶν νερτέρων.
750ΚΡΈΩΝ: ταύτην ποτʼ οὐκ ἔσθʼ ὡς ἔτι ζῶσαν γαμεῖς.
Part 10
751ΑἽΜΩΝ: ἣ δʼ οὖν θανεῖται καὶ θανοῦσʼ ὀλεῖ τινα.
752ΚΡΈΩΝ: ἦ κἀπαπειλῶν ὧδʼ ἐπεξέρχει θρασύς;
753ΑἽΜΩΝ: τίς δʼ ἔστʼ ἀπειλὴ πρὸς κενὰς γνώμας λέγειν;
754ΚΡΈΩΝ: κλαίων φρενώσεις, ὢν φρενῶν αὐτὸς κενός.
755ΑἽΜΩΝ: εἰ μὴ πατὴρ ἦσθʼ, εἶπον ἄν σʼ οὐκ εὖ φρονεῖν.
756ΚΡΈΩΝ: γυναικὸς ὢν δούλευμα μὴ κώτιλλέ με.
757ΑἽΜΩΝ: βούλει λέγειν τι καὶ λέγων μηδὲν κλύειν;
758ΚΡΈΩΝ: ἄληθες; ἀλλʼ οὐ τόνδʼ Ὄλυμπον, ἴσθʼ ὅτι,
759χαίρων ἐπὶ ψόγοισι δεννάσεις ἐμέ.
760ἄγαγε τὸ μῖσος ὡς κατʼ ὄμματʼ αὐτίκα
761παρόντι θνῄσκῃ πλησία τῷ νυμφίῳ.
762ΑἽΜΩΝ: οὐ δῆτʼ ἔμοιγε, τοῦτο μὴ δόξῃς ποτέ,
763οὔθʼ ἥδʼ ὀλεῖται πλησία, σύ τʼ οὐδαμὰ
764τοὐμὸν προσόψει κρᾶτʼ ἐν ὀφθαλμοῖς ὁρῶν,
765ὡς τοῖς θέλουσι τῶν φίλων μαίνῃ συνών.
766ΧΟΡΌΣ: ἁνήρ, ἄναξ, βέβηκεν ἐξ ὀργῆς ταχύς·
767νοῦς δʼ ἐστὶ τηλικοῦτος ἀλγήσας βαρύς.
768ΚΡΈΩΝ: δράτω· φρονείτω μεῖζον ἢ κατʼ ἄνδρʼ ἰών·
769τὼ δʼ οὖν κόρα τώδʼ οὐκ ἀπαλλάξει μόρου.
770ΧΟΡΌΣ: ἄμφω γὰρ αὐτὼ καὶ κατακτεῖναι νοεῖς;
771ΚΡΈΩΝ: οὐ τήν γε μὴ θιγοῦσαν· εὖ γὰρ οὖν λέγεις.
772ΧΟΡΌΣ: μόρῳ δὲ ποίῳ καί σφε βουλεύει κτανεῖν;
773ΚΡΈΩΝ: ἄγων ἔρημος ἔνθʼ ἂν ᾖ βροτῶν στίβος
774κρύψω πετρώδει ζῶσαν ἐν κατώρυχι,
775φορβῆς τοσοῦτον ὡς ἄγος μόνον προθείς,
776ὅπως μίασμα πᾶσʼ ὑπεκφύγῃ πόλις.
777κἀκεῖ τὸν Ἅιδην, ὃν μόνον σέβει θεῶν,
778αἰτουμένη που τεύξεται τὸ μὴ θανεῖν,
779ἢ γνώσεται γοῦν ἀλλὰ τηνικαῦθʼ ὅτι
780πόνος περισσός ἐστι τἀν Ἅιδου σέβειν.
781ΧΟΡΌΣ: Ἔρως ἀνίκατε μάχαν, Ἔρως, ὃς ἐν κτήμασι πίπτεις,
782ὃς ἐν μαλακαῖς παρειαῖς νεάνιδος ἐννυχεύεις,
785φοιτᾷς δʼ ὑπερπόντιος ἔν τʼ ἀγρονόμοις αὐλαῖς·
786καί σʼ οὔτʼ ἀθανάτων φύξιμος οὐδεὶς
790οὔθʼ ἁμερίων σέ γʼ ἀνθρώπων. ὁ δʼ ἔχων μέμηνεν.
791ΧΟΡΌΣ: σὺ καὶ δικαίων ἀδίκους φρένας παρασπᾷς ἐπὶ λώβᾳ,
792σὺ καὶ τόδε νεῖκος ἀνδρῶν ξύναιμον ἔχεις ταράξας·
795νικᾷ δʼ ἐναργὴς βλεφάρων ἵμερος εὐλέκτρου
796νύμφας, τῶν μεγάλων πάρεδρος ἐν ἀρχαῖς
800θεσμῶν. ἄμαχος γὰρ ἐμπαίζει θεὸς Ἀφροδίτα.
801ΧΟΡΌΣ: νῦν δʼ ἤδη ʼγὼ καὐτὸς θεσμῶν
802ἔξω φέρομαι τάδʼ ὁρῶν ἴσχειν δʼ
803οὐκέτι πηγὰς δύναμαι δακρύων,
804τὸν παγκοίτην ὅθʼ ὁρῶ θάλαμον
805τήνδʼ Ἀντιγόνην ἀνύτουσαν.
806ἈΝΤΙΓΌΝΗ: ὁρᾶτʼ ἔμʼ, ὦ γᾶς πατρίας πολῖται, τὰν νεάταν ὁδὸν
807στείχουσαν, νέατον δὲ φέγγος λεύσσουσαν ἀελίου,
810κοὔποτʼ αὖθις. ἀλλά μʼ ὁ παγκοίτας Ἅιδας ζῶσαν ἄγει
811τὰν Ἀχέροντος
812ἀκτάν, οὔθʼ ὑμεναίων ἔγκληρον, οὔτʼ ἐπινύμφειός
815πώ μέ τις ὕμνος ὕμνησεν, ἀλλʼ Ἀχέροντι νυμφεύσω.
817ΧΟΡΌΣ: οὐκοῦν κλεινὴ καὶ ἔπαινον ἔχουσʼ
818ἐς τόδʼ ἀπέρχει κεῦθος νεκύων,
819οὔτε φθινάσιν πληγεῖσα νόσοις
820οὔτε ξιφέων ἐπίχειρα λαχοῦσʼ,
821ἀλλʼ αὐτόνομος ζῶσα μόνη δὴ
822θνητῶν Ἅιδην καταβήσει.
Part 11
823ἈΝΤΙΓΌΝΗ: ἤκουσα δὴ λυγροτάταν ὀλέσθαι τὰν Φρυγίαν ξέναν
825Ταντάλου Σιπύλῳ πρὸς ἄκρῳ, τὰν κισσὸς ὡς ἀτενὴς
826πετραία βλάστα δάμασεν, καί νιν ὄμβροι τακομέναν,
827ὡς φάτις ἀνδρῶν,
830χιών τʼ οὐδαμὰ λείπει, τέγγει δʼ ὑπʼ ὀφρύσι παγκλαύτοις
831δειράδας· ᾇ με δαίμων ὁμοιοτάταν κατευνάζει.
834ΧΟΡΌΣ: ἀλλὰ θεός τοι καὶ θεογεννής,
835ἡμεῖς δὲ βροτοὶ καὶ θνητογενεῖς.
836καίτοι φθιμένῃ μέγα κἀκοῦσαι
837τοῖς ἰσοθέοις σύγκληρα λαχεῖν.
838ζῶσαν καὶ ἔπειτα θανοῦσαν.
839ἈΝΤΙΓΌΝΗ: οἴμοι γελῶμαι. τί με, πρὸς θεῶν πατρῴων.
840οὐκ οἰχομέναν ὑβρίζεις, ἀλλʼ ἐπίφαντον;
841ὦ πόλις, ὦ πόλεως πολυκτήμονες ἄνδρες·
842ἰὼ Διρκαῖαι κρῆναι
845Θήβας τʼ εὐαρμάτου ἄλσος, ἔμπας ξυμμάρτυρας ὔμμʼ ἐπικτῶμαι,
846οἵα φίλων ἄκλαυτος, οἵοις νόμοις
847πρὸς ἕργμα τυμβόχωστον ἔρχομαι τάφου ποταινίου·
850ἰὼ δύστανος, βροτοῖς οὔτε νεκροῖς κυροῦσα
851μέτοικος οὐ ζῶσιν, οὐ θανοῦσιν.
853ΧΟΡΌΣ: προβᾶσʼ ἐπʼ ἔσχατον θράσους
854ὑψηλὸν ἐς Δίκας βάθρον
855προσέπεσες, ὦ τέκνον, πολύ·
856πατρῷον δʼ ἐκτίνεις τινʼ ἆθλον.
858ἈΝΤΙΓΌΝΗ: ἔψαυσας ἀλγεινοτάτας ἐμοὶ μερίμνας,
859πατρὸς τριπόλιστον οἶκτον τοῦ τε πρόπαντος
860ἁμετέρου πότμου κλεινοῖς Λαβδακίδαισιν.
861ἰὼ ματρῷαι λέκτρων
865ἆται κοιμήματά τʼ αὐτογέννητʼ ἐμῷ πατρὶ δυσμόρου ματρός,
866οἵων ἐγώ ποθʼ ἁ ταλαίφρων ἔφυν·
867πρὸς οὓς ἀραῖος ἄγαμος ἅδʼ ἐγὼ μέτοικος ἔρχομαι.
870ἰὼ δυσπότμων κασίγνητε γάμων κυρήσας,
871θανὼν ἔτʼ οὖσαν κατήναρές με.
872ΧΟΡΌΣ: σέβειν μὲν εὐσέβειά τις,
873κράτος δʼ ὅτῳ κράτος μέλει
874παραβατὸν οὐδαμᾷ πέλει·
875σὲ δʼ αὐτόγνωτος ὤλεσʼ ὀργά.
876ἈΝΤΙΓΌΝΗ: ἄκλαυτος, ἄφιλος, ἀνυμέναιος ταλαίφρων ἄγομαι
877τὰν πυμάταν ὁδόν. οὐκέτι μοι τόδε
878λαμπάδος ἱερὸν ὄμμα
880θέμις ὁρᾶν ταλαίνᾳ.
881τὸν δʼ ἐμὸν πότμον ἀδάκρυτον
882οὐδεὶς φίλων στενάζει.
883ΚΡΈΩΝ: ἆρʼ ἴστʼ, ἀοιδὰς καὶ γόους πρὸ τοῦ θανεῖν
884ὡς οὐδʼ ἂν εἷς παύσαιτʼ ἄν, εἰ χρείη λέγειν;
885οὐκ ἄξεθʼ ὡς τάχιστα; καὶ κατηρεφεῖ
886τύμβῳ περιπτύξαντες, ὡς εἴρηκʼ ἐγώ,
887ἄφετε μόνην ἔρημον, εἴτε χρῇ θανεῖν
888εἴτʼ ἐν τοιαύτῃ ζῶσα τυμβεύειν στέγῃ·
889ἡμεῖς γὰρ ἁγνοὶ τοὐπὶ τήνδε τὴν κόρην·
890μετοικίας δʼ οὖν τῆς ἄνω στερήσεται.
891ἈΝΤΙΓΌΝΗ: ὦ τύμβος, ὦ νυμφεῖον, ὦ κατασκαφὴς οἴκησις ἀείφρουρος, οἷ πορεύομαι πρὸς τοὺς ἐμαυτῆς, ὧν ἀριθμὸν ἐν νεκροῖς πλεῖστον δέδεκται Φερσέφασσʼ ὀλωλότων· ὧν λοισθία ʼγὼ καὶ κάκιστα δὴ μακρῷ
896κάτειμι, πρίν μοι μοῖραν ἐξήκειν βίου. ἐλθοῦσα μέντοι κάρτʼ ἐν ἐλπίσιν τρέφω φίλη μὲν ἥξειν πατρί, προσφιλὴς δὲ σοί, μῆτερ, φίλη δὲ σοί, κασίγνητον κάρα· ἐπεὶ θανόντας αὐτόχειρ ὑμᾶς ἐγὼ
901ἔλουσα κἀκόσμησα κἀπιτυμβίους χοὰς ἔδωκα. νῦν δέ, Πολύνεικες, τὸ σὸν δέμας περιστέλλουσα τοιάδʼ ἄρνυμαι. καίτοι σʼ ἐγὼ ʼτίμησα τοῖς φρονοῦσιν εὖ. οὐ γάρ ποτʼ οὔτʼ ἄν, εἰ τέκνων μήτηρ ἔφυν,
906οὔτʼ εἰ πόσις μοι κατθανὼν ἐτήκετο, βίᾳ πολιτῶν τόνδʼ ἂν ᾐρόμην πόνον. τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω; πόσις μὲν ἄν μοι κατθανόντος ἄλλος ἦν, καὶ παῖς ἀπʼ ἄλλου φωτός, εἰ τοῦδʼ ἤμπλακον,
911μητρὸς δʼ ἐν Ἅιδου καὶ πατρὸς κεκευθότοιν οὐκ ἔστʼ ἀδελφὸς ὅστις ἂν βλάστοι ποτέ. τοιῷδε μέντοι σʼ ἐκπροτιμήσασʼ ἐγὼ νόμῳ Κρέοντι ταῦτʼ ἔδοξʼ ἁμαρτάνειν καὶ δεινὰ τολμᾶν, ὦ κασίγνητον κάρα.
916καὶ νῦν ἄγει με διὰ χερῶν οὕτω λαβὼν ἄλεκτρον, ἀνυμέναιον, οὔτε του γάμου μέρος λαχοῦσαν οὔτε παιδείου τροφῆς, ἀλλʼ ὧδʼ ἔρημος πρὸς φίλων ἡ δύσμορος ζῶσʼ εἰς θανόντων ἔρχομαι κατασκαφάς.
921ποίαν παρεξελθοῦσα δαιμόνων δίκην; τί χρή με τὴν δύστηνον ἐς θεοὺς ἔτι βλέπειν; τίνʼ αὐδᾶν ξυμμάχων; ἐπεί γε δὴ τὴν δυσσέβειαν εὐσεβοῦσʼ ἐκτησάμην. ἀλλʼ εἰ μὲν οὖν τάδʼ ἐστὶν ἐν θεοῖς καλά,
926παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες· εἰ δʼ οἵδʼ ἁμαρτάνουσι, μὴ πλείω κακὰ πάθοιεν ἢ καὶ δρῶσιν ἐκδίκως ἐμέ.
929ΧΟΡΌΣ: ἔτι τῶν αὐτῶν ἀνέμων αὑταὶ
930ψυχῆς ῥιπαὶ τήνδε γʼ ἔχουσιν.
931ΚΡΈΩΝ: τοιγὰρ τούτων τοῖσιν ἄγουσιν
932κλαύμαθʼ ὑπάρξει βραδυτῆτος ὕπερ.
933ἈΝΤΙΓΌΝΗ: οἴμοι, θανάτου τοῦτʼ ἐγγυτάτω
934τοὔπος ἀφῖκται.
935ΧΟΡΌΣ: θαρσεῖν οὐδὲν παραμυθοῦμαι
936μὴ οὐ τάδε ταύτῃ κατακυροῦσθαι.
937ἈΝΤΙΓΌΝΗ: ὦ γῆς Θήβης ἄστυ πατρῷον
938καὶ θεοὶ προγενεῖς,
939ἄγομαι δὴ κοὐκέτι μέλλω.
940λεύσσετε, Θήβης οἱ κοιρανίδαι
941τὴν βασιλειδᾶν μούνην λοιπήν,
942οἷα πρὸς οἵων ἀνδρῶν πάσχω,
943τὴν εὐσεβίαν σεβίσασα.
944ΧΟΡΌΣ: ἔτλα καὶ Δανάας οὐράνιον φῶς
945ἀλλάξαι δέμας ἐν χαλκοδέτοις αὐλαῖς·
946κρυπτομένα δʼ ἐν τυμβήρει θαλάμῳ κατεζεύχθη·
947καίτοι καὶ γενεᾷ τίμιος, ὦ παῖ παῖ,
950καὶ Ζηνὸς ταμιεύεσκε γονὰς χρυσορύτους.
951ἀλλʼ ἁ μοιριδία τις δύνασις δεινά·
952οὔτʼ ἄν νιν ὄλβος οὔτʼ Ἄρης, οὐ πύργος, οὐχ ἁλίκτυποι
953κελαιναὶ νᾶες ἐκφύγοιεν.
955ΧΟΡΌΣ: ζεύχθη δʼ ὀξύχολος παῖς ὁ Δρύαντος,
956Ἠδωνῶν βασιλεύς, κερτομίοις ὀργαῖς
957ἐκ Διονύσου πετρώδει κατάφαρκτος ἐν δεσμῷ.
958οὕτω τᾶς μανίας δεινὸν ἀποστάζει
960ἀνθηρόν τε μένος. κεῖνος ἐπέγνω μανίαις
961ψαύων τὸν θεὸν ἐν κερτομίοις γλώσσαις.
962παύεσκε μὲν γὰρ ἐνθέους γυναῖκας εὔιόν τε πῦρ,
965φιλαύλους τʼ ἠρέθιζε Μούσας.
966ΧΟΡΌΣ: παρὰ δὲ Κυανεᾶν πελάγει διδύμας ἁλὸς
967ἀκταὶ Βοσπόριαι ἠδʼ ὁ Θρῃκῶν ἄξενος
970Σαλμυδησσός, ἵνʼ ἀγχίπτολις Ἄρης
971δισσοῖσι Φινεΐδαις
972εἶδεν ἀρατὸν ἕλκος
973τυφλωθὲν ἐξ ἀγρίας δάμαρτος
974ἀλαὸν ἀλαστόροισιν ὀμμάτων κύκλοις
975ἀραχθέντων, ὑφʼ αἱματηραῖς
976χείρεσσι καὶ κερκίδων ἀκμαῖσιν.
977ΧΟΡΌΣ: κατὰ δὲ τακόμενοι μέλεοι μελέαν πάθαν
980κλαῖον, ματρὸς ἔχοντες ἀνύμφευτον γονάν·
981ἁ δὲ σπέρμα μὲν ἀρχαιογόνων
982ἄντασʼ Ἐρεχθεϊδᾶν,
983τηλεπόροις δʼ ἐν ἄντροις
984τράφη θυέλλαισιν ἐν πατρῴαις
985Βορεὰς ἅμιππος ὀρθόποδος ὑπὲρ πάγου
986θεῶν παῖς. ἀλλὰ κἀπʼ ἐκείνᾳ
987Μοῖραι μακραίωνες ἔσχον, ὦ παῖ.
988ΤΕΙΡΕΣΊΑΣ: Θήβης ἄνακτες, ἥκομεν κοινὴν ὁδὸν
989δύʼ ἐξ ἑνὸς βλέποντε· τοῖς τυφλοῖσι γὰρ
990αὕτη κέλευθος ἐκ προηγητοῦ πέλει.
991ΚΡΈΩΝ: τί δʼ ἔστιν, ὦ γεραιὲ Τειρεσία, νέον;
Part 12
992ΤΕΙΡΕΣΊΑΣ: ἐγὼ διδάξω, καὶ σὺ τῷ μάντει πιθοῦ.
993ΚΡΈΩΝ: οὔκουν πάρος γε σῆς ἀπεστάτουν φρενός.
994ΤΕΙΡΕΣΊΑΣ: τοιγὰρ διʼ ὀρθῆς τήνδʼ ἐναυκλήρεις πόλιν.
995ΚΡΈΩΝ: ἔχω πεπονθὼς μαρτυρεῖν ὀνήσιμα.
996ΤΕΙΡΕΣΊΑΣ: φρόνει βεβὼς αὖ νῦν ἐπὶ ξυροῦ τύχης.
997ΚΡΈΩΝ: τί δʼ ἔστιν; ὡς ἐγὼ τὸ σὸν φρίσσω στόμα.
998ΤΕΙΡΕΣΊΑΣ: γνώσει, τέχνης σημεῖα τῆς ἐμῆς κλύων. εἰς γὰρ παλαιὸν θᾶκον ὀρνιθοσκόπον ἵζων, ἵνʼ ἦν μοι παντὸς οἰωνοῦ λιμήν, ἀγνῶτʼ ἀκούω φθόγγον ὀρνίθων, κακῷ κλάζοντας οἴστρῳ καὶ βεβαρβαρωμένῳ.
1003καὶ σπῶντας ἐν χηλαῖσιν ἀλλήλους φοναῖς ἔγνων· πτερῶν γὰρ ῥοῖβδος οὐκ ἄσημος ἦν. εὐθὺς δὲ δείσας ἐμπύρων ἐγευόμην βωμοῖσι παμφλέκτοισιν· ἐκ δὲ θυμάτων Ἥφαιστος οὐκ ἔλαμπεν, ἀλλʼ ἐπὶ σποδῷ
1008μυδῶσα κηκὶς μηρίων ἐτήκετο κἄτυφε κἀνέπτυε, καὶ μετάρσιοι χολαὶ διεσπείροντο, καὶ καταρρυεῖς μηροὶ καλυπτῆς ἐξέκειντο πιμελῆς. τοιαῦτα παιδὸς τοῦδʼ ἐμάνθανον πάρα,
1013φθίνοντʼ ἀσήμων ὀργίων μαντεύματα. ἐμοὶ γὰρ οὗτος ἡγεμών, ἄλλοις δʼ ἐγώ. καὶ ταῦτα τῆς σῆς ἐκ φρενὸς νοσεῖ πόλις. βωμοὶ γὰρ ἡμῖν ἐσχάραι τε παντελεῖς πλήρεις ὑπʼ οἰωνῶν τε καὶ κυνῶν βορᾶς
1018τοῦ δυσμόρου πεπτῶτος Οἰδίπου γόνου. κᾆτʼ οὐ δέχονται θυστάδας λιτὰς ἔτι θεοὶ παρʼ ἡμῶν οὐδὲ μηρίων φλόγα, οὐδʼ ὄρνις εὐσήμους ἀπορροιβδεῖ βοάς ἀνδροφθόρου βεβρῶτες αἵματος λίπος.
1023ταῦτʼ οὖν, τέκνον, φρόνησον. ἀνθρώποισι γὰρ τοῖς πᾶσι κοινόν ἐστι τοὐξαμαρτάνειν· ἐπεὶ δʼ ἁμάρτῃ, κεῖνος οὐκέτʼ ἔστʼ ἀνὴρ ἄβουλος οὐδʼ ἄνολβος, ὅστις ἐς κακὸν πεσὼν ἀκῆται μηδʼ ἀκίνητος πέλῃ.
1028αὐθαδία τοι σκαιότητʼ ὀφλισκάνει. ἀλλʼ εἶκε τῷ θανόντι μηδʼ ὀλωλότα κέντει· τίς ἀλκὴ τὸν θανόντʼ ἐπικτανεῖν; εὖ σοι φρονήσας εὖ λέγω. τὸ μανθάνειν δʼ ἥδιστον εὖ λέγοντος, εἰ κέρδος λέγοι.
1033ΚΡΈΩΝ: ὦ πρέσβυ, πάντες ὥστε τοξόται σκοποῦ τοξεύετʼ ἀνδρὸς τοῦδε, κοὐδὲ μαντικῆς ἄπρακτος ὑμῖν εἰμι· τῶν δʼ ὑπαὶ γένους ἐξημπόλημαι κἀμπεφόρτισμαι πάλαι. κερδαίνετʼ, ἐμπολᾶτε τἀπὸ Σάρδεων
1038ἤλεκτρον, εἰ βούλεσθε, καὶ τὸν Ἰνδικὸν χρυσόν· τάφῳ δʼ ἐκεῖνον οὐχὶ κρύψετε, οὐδʼ εἰ θέλουσʼ οἱ Ζηνὸς αἰετοὶ βορὰν φέρειν νιν ἁρπάζοντες ἐς Διὸς θρόνους, οὐδʼ ὣς μίασμα τοῦτο μὴ τρέσας ἐγὼ
1043θάπτειν παρήσω κεῖνον· εὖ γὰρ οἶδʼ ὅτι θεοὺς μιαίνειν οὔτις ἀνθρώπων σθένει. πίπτουσι δʼ, ὦ γεραιὲ Τειρεσία, βροτῶν χοἰ πολλὰ δεινοὶ πτώματʼ αἴσχρʼ, ὅταν λόγους αἰσχροὺς καλῶς λέγωσι τοῦ κέρδους χάριν.
1048ΤΕΙΡΕΣΊΑΣ: φεῦ.
1048aἆρʼ οἶδεν ἀνθρώπων τις, ἆρα φράζεται,
1049ΚΡΈΩΝ: τί χρῆμα; ποῖον τοῦτο πάγκοινον λέγεις;
1050ΤΕΙΡΕΣΊΑΣ: ὅσῳ κράτιστον κτημάτων εὐβουλία;
1051ΚΡΈΩΝ: ὅσῳπερ, οἶμαι, μὴ φρονεῖν πλείστη βλάβη.
1052ΤΕΙΡΕΣΊΑΣ: ταύτης σὺ μέντοι τῆς νόσου πλήρης ἔφυς.
1053ΚΡΈΩΝ: οὐ βούλομαι τὸν μάντιν ἀντειπεῖν κακῶς.
1054ΤΕΙΡΕΣΊΑΣ: καὶ μὴν λέγεις, ψευδῆ με θεσπίζειν λέγων.
1055ΚΡΈΩΝ: τὸ μαντικὸν γὰρ πᾶν φιλάργυρον γένος.
1056ΤΕΙΡΕΣΊΑΣ: τὸ δʼ ἐκ τυράννων αἰσχροκέρδειαν φιλεῖ.
1057ΚΡΈΩΝ: ἆρʼ οἶσθα ταγοὺς ὄντας ἃν λέγῃς λέγων;
1058ΤΕΙΡΕΣΊΑΣ: οἶδʼ· ἐξ ἐμοῦ γὰρ τήνδʼ ἔχεις σώσας πόλιν.
1059ΚΡΈΩΝ: σοφὸς σὺ μάντις, ἀλλὰ τἀδικεῖν φιλῶν.
Part 13
1060ΤΕΙΡΕΣΊΑΣ: ὄρσεις με τἀκίνητα διὰ φρενῶν φράσαι.
1061ΚΡΈΩΝ: κίνει, μόνον δὲ μὴ ʼπὶ κέρδεσιν λέγων.
1062ΤΕΙΡΕΣΊΑΣ: οὕτω γὰρ ἤδη καὶ δοκῶ τὸ σὸν μέρος.
1063ΚΡΈΩΝ: ὡς μὴ ʼμπολήσων ἴσθι τὴν ἐμὴν φρένα.
1064ΤΕΙΡΕΣΊΑΣ: ἀλλʼ εὖ γέ τοι κάτισθι μὴ πολλοὺς ἔτι τρόχους ἁμιλλητῆρας ἡλίου τελεῖν, ἐν οἷσι τῶν σῶν αὐτὸς ἐκ σπλάγχνων ἕνα νέκυν νεκρῶν ἀμοιβὸν ἀντιδοὺς ἔσει, ἀνθʼ ὧν ἔχεις μὲν τῶν ἄνω βαλὼν κάτω
1069ψυχήν τʼ ἀτίμως ἐν τάφῳ κατῴκισας, ἔχεις δὲ τῶν κάτωθεν ἐνθάδʼ αὖ θεῶν ἄμοιρον, ἀκτέριστον, ἀνόσιον νέκυν. ὧν οὔτε σοὶ μέτεστιν οὔτε τοῖς ἄνω θεοῖσιν, ἀλλʼ ἐκ σοῦ βιάζονται τάδε.
1074τούτων σε λωβητῆρες ὑστεροφθόροι λοχῶσιν Ἅιδου καὶ θεῶν Ἐρινύες, ἐν τοῖσιν αὐτοῖς τοῖσδε ληφθῆναι κακοῖς. καὶ ταῦτʼ ἄθρησον εἰ κατηργυρωμένος λέγω· φανεῖ γὰρ οὐ μακροῦ χρόνου τριβὴ
1079ἀνδρῶν γυναικῶν σοῖς δόμοις κωκύματα. ἐχθραὶ δὲ πᾶσαι συνταράσσονται πόλεις, ὅσων σπαράγματʼ ἢ κύνες καθήγνισαν ἢ θῆρες ἤ τις πτηνὸς οἰωνός, φέρων ἀνόσιον ὀσμὴν ἑστιοῦχον ἐς πόλιν.
1084τοιαῦτά σου, λυπεῖς γάρ, ὥστε τοξότης ἀφῆκα θυμῷ καρδίας τοξεύματα βέβαια, τῶν σὺ θάλπος οὐχ ὑπεκδραμεῖ. ὦ παῖ, σὺ δʼ ἡμᾶς ἄπαγε πρὸς δόμους, ἵνα τὸν θυμὸν οὗτος ἐς νεωτέρους ἀφῇ,
1089καὶ γνῷ τρέφειν τὴν γλῶσσαν ἡσυχαιτέραν τὸν νοῦν τʼ ἀμείνω τῶν φρενῶν ἢ νῦν φέρει.
1091ΧΟΡΌΣ: ἁνήρ, ἄναξ, βέβηκε δεινὰ θεσπίσας·
1092ἐπιστάμεσθα δʼ, ἐξ ὅτου λευκὴν ἐγὼ
1093τήνδʼ ἐκ μελαίνης ἀμφιβάλλομαι τρίχα,
1094μή πώ ποτʼ αὐτὸν ψεῦδος ἐς πόλιν λακεῖν.
1095ΚΡΈΩΝ: ἔγνωκα καὐτὸς καὶ ταράσσομαι φρένας.
1096τό τʼ εἰκαθεῖν γὰρ δεινόν, ἀντιστάντα δὲ
1097ἄτῃ πατάξαι θυμὸν ἐν δεινῷ πάρα.
1098ΧΟΡΌΣ: εὐβουλίας δεῖ, παῖ Μενοικέως, λαβεῖν.
1099ΚΡΈΩΝ: τί δῆτα χρὴ δρᾶν; φράζε. πείσομαι δʼ ἐγώ.
1100ΧΟΡΌΣ: ἐλθὼν κόρην μὲν ἐκ κατώρυχος στέγης
1101ἄνες, κτίσον δὲ τῷ προκειμένῳ, τάφον.
1102ΚΡΈΩΝ: καὶ ταῦτʼ ἐπαινεῖς καὶ δοκεῖς παρεικαθεῖν;
1103ΧΟΡΌΣ: ὅσον γʼ, ἄναξ, τάχιστα· συντέμνουσι γὰρ
1104θεῶν ποδώκεις τοὺς κακόφρονας βλάβαι.
1105ΚΡΈΩΝ: οἴμοι· μόλις μέν, καρδίας δʼ ἐξίσταμαι
1106τὸ δρᾶν· ἀνάγκῃ δʼ οὐχὶ δυσμαχητέον.
1107ΧΟΡΌΣ: δρᾶ νυν τάδʼ ἐλθὼν μηδʼ ἐπʼ ἄλλοισιν τρέπε.
1108ΚΡΈΩΝ: ὧδʼ ὡς ἔχω στείχοιμʼ ἄν· ἴτʼ ἴτʼ ὀπάονες,
1109οἵ τʼ ὄντες οἵ τʼ ἀπόντες, ἀξίνας χεροῖν
1110ὁρμᾶσθʼ ἑλόντες εἰς ἐπόψιον τόπον.
1111ἐγὼ δʼ, ἐπειδὴ δόξα τῇδʼ ἐπεστράφη,
1112αὐτός τʼ ἔδησα καὶ παρὼν ἐκλύσομαι.
1113δέδοικα γὰρ μὴ τοὺς καθεστῶτας νόμους
1114ἄριστον ᾖ σῴζοντα τὸν βίον τελεῖν.
1115ΧΟΡΌΣ: πολυώνυμε, Καδμείας νύμφας ἄγαλμα
1116καὶ Διὸς βαρυβρεμέτα
1117γένος, κλυτὰν ὃς ἀμφέπεις
1118Ἰταλίαν, μέδεις δὲ
1119παγκοίνοις, Ἐλευσινίας
1120Δῃοῦς ἐν κόλποις, Βακχεῦ Βακχᾶν
1121ὁ ματρόπολιν Θήβαν
1122ναιετῶν παρʼ ὑγρῶν
1125Ἰσμηνοῦ ῥείθρων ἀγρίου τʼ ἐπὶ σπορᾷ δράκοντος.
1126ΧΟΡΌΣ: σὲ δʼ ὑπὲρ διλόφου πέτρας στέροψ ὄπωπε
1127λιγνύς, ἔνθα Κωρύκιαι
1128στείχουσι νύμφαι Βακχίδες,
1130Κασταλίας τε νᾶμα.
1131καί σε Νυσαίων ὀρέων
1132κισσήρεις ὄχθαι χλωρά τʼ ἀκτὰ
1133πολυστάφυλος πέμπει,
1134ἀμβρότων ἐπέων
1135εὐαζόντων Θηβαΐας ἐπισκοποῦντʼ ἀγυιάς·
1137ΧΟΡΌΣ: τὰν ἐκ πᾶσαι τιμᾷς ὑπερτάταν πόλεων
1138ματρὶ σὺν κεραυνίᾳ·
1140καὶ νῦν, ὡς βιαίας ἔχεται
1141πάνδαμος πόλις ἐπὶ νόσου,
1142μολεῖν καθαρσίῳ ποδὶ Παρνασίαν ὑπὲρ κλιτὺν
1145ἢ στονόεντα πορθμόν.
1146ΧΟΡΌΣ: ἰὼ πῦρ πνειόντων χοράγʼ ἄστρων, νυχίων
1147φθεγμάτων ἐπίσκοπε,
1148παῖ Διὸς γένεθλον, προφάνηθʼ,
1150ὦναξ, σαῖς ἅμα περιπόλοις
1151Θυίαισιν, αἵ σε μαινόμεναι πάννυχοι χορεύουσι
1152τὸν ταμίαν Ἴακχον.
1155ἌΓΓΕΛΟΣ: Κάδμου πάροικοι καὶ δόμων Ἀμφίονος, οὐκ ἔσθʼ ὁποῖον στάντʼ ἂν ἀνθρώπου βίον οὔτʼ αἰνέσαιμʼ ἂν οὔτε μεμψαίμην ποτέ. τύχη γὰρ ὀρθοῖ καὶ τύχη καταρρέπει τὸν εὐτυχοῦντα τόν τε δυστυχοῦντʼ ἀεί·
1160καὶ μάντις οὐδεὶς τῶν καθεστώτων βροτοῖς. Κρέων γὰρ ἦν ζηλωτός, ὡς ἐμοί, ποτέ, σώσας μὲν ἐχθρῶν τήνδε Καδμείαν χθόνα λαβών τε χώρας παντελῆ μοναρχίαν ηὔθυνε, θάλλων εὐγενεῖ τέκνων σπορᾷ·
1165καὶ νῦν ἀφεῖται πάντα. τὰς γὰρ ἡδονὰς ὅταν προδῶσιν ἄνδρες, οὐ τίθημʼ ἐγὼ ζῆν τοῦτον, ἀλλʼ ἔμψυχον ἡγοῦμαι νεκρόν. πλούτει τε γὰρ κατʼ οἶκον, εἰ βούλει, μέγα καὶ ζῆ τύραννον σχῆμʼ ἔχων· ἐὰν δʼ ἀπῇ
1170τούτων τὸ χαίρειν, τἄλλʼ ἐγὼ καπνοῦ σκιᾶς οὐκ ἂν πριαίμην ἀνδρὶ πρὸς τὴν ἡδονήν.
Part 14
1172ΧΟΡΌΣ: τί δʼ αὖ τόδʼ ἄχθος βασιλέων ἥκεις φέρων;
1173ἌΓΓΕΛΟΣ: τεθνᾶσιν. οἱ δὲ ζῶντες αἴτιοι θανεῖν.
1174ΧΟΡΌΣ: καὶ τίς φονεύει; τίς δʼ ὁ κείμενος; λέγε.
1175ἌΓΓΕΛΟΣ: Αἵμων ὄλωλεν· αὐτόχειρ δʼ αἱμάσσεται.
1176ΧΟΡΌΣ: πότερα πατρῴας ἢ πρὸς οἰκείας χερός;
1177ἌΓΓΕΛΟΣ: αὐτὸς πρὸς αὑτοῦ, πατρὶ μηνίσας φόνου.
1178ΧΟΡΌΣ: ὦ μάντι, τοὔπος ὡς ἄρʼ ὀρθὸν ἤνυσας.
1179ἌΓΓΕΛΟΣ: ὡς ὧδʼ ἐχόντων τἄλλα βουλεύειν πάρα.
1180ΧΟΡΌΣ: καὶ μὴν ὁρῶ τάλαιναν Εὐρυδίκην ὁμοῦ
1181δάμαρτα τὴν Κρέοντος. ἐκ δὲ δωμάτων
1182ἤτοι κλύουσα παιδὸς ἢ τύχῃ πάρα.
1183ΕΥ̓ΡΥΔΊΚΗ: ὦ πάντες ἀστοί, τῶν λόγων ἐπῃσθόμην
1184πρὸς ἔξοδον στείχουσα, Παλλάδος θεᾶς
1185ὅπως ἱκοίμην εὐγμάτων προσήγορος.
1186καὶ τυγχάνω τε κλῇθρʼ ἀνασπαστοῦ πύλης
1187χαλῶσα, καί με φθόγγος οἰκείου κακοῦ
1188βάλλει διʼ ὤτων· ὑπτία δὲ κλίνομαι
1189δείσασα πρὸς δμωαῖσι κἀποπλήσσομαι.
1190ἀλλʼ ὅστις ἦν ὁ μῦθος αὖθις εἴπατε·
1191κακῶν γὰρ οὐκ ἄπειρος οὖσʼ ἀκούσομαι.
1192ἌΓΓΕΛΟΣ: ἐγώ, φίλη δέσποινα, καὶ παρὼν ἐρῶ κοὐδὲν παρήσω τῆς ἀληθείας ἔπος. τί γάρ σε μαλθάσσοιμʼ ἂν ὧν ἐς ὕστερον ψεῦσται φανούμεθʼ; ὀρθὸν ἁλήθειʼ ἀεί. ἐγὼ δὲ σῷ ποδαγὸς ἑσπόμην πόσει
1197πεδίον ἐπʼ ἄκρον, ἔνθʼ ἔκειτο νηλεὲς κυνοσπάρακτον σῶμα Πολυνείκους ἔτι· καὶ τὸν μέν, αἰτήσαντες ἐνοδίαν θεὸν Πλούτωνά τʼ ὀργὰς εὐμενεῖς κατασχεθεῖν λούσαντες ἁγνὸν λουτρόν, ἐν νεοσπάσιν
1202θαλλοῖς ὃ δὴ 'λέλειπτο συγκατῄθομεν, καὶ τύμβον ὀρθόκρανον οἰκείας χθονὸς χώσαντες αὖθις πρὸς λιθόστρωτον κόρης νυμφεῖον Ἅιδου κοῖλον εἰσεβαίνομεν. φωνῆς δʼ ἄπωθεν ὀρθίων κωκυμάτων
1207κλύει τις ἀκτέριστον ἀμφὶ παστάδα, καὶ δεσπότῃ Κρέοντι σημαίνει μολών. τῷ δʼ ἀθλίας ἄσημα περιβαίνει βοῆς ἕρποντι μᾶλλον ἆσσον, οἰμώξας δʼ ἔπος ἵησι δυσθρήνητον· ὦ τάλας ἐγώ,
1212ἆρʼ εἰμὶ μάντις; ἆρα δυστυχεστάτην κέλευθον ἕρπω τῶν παρελθουσῶν ὁδῶν; παιδός με σαίνει φθόγγος. ἀλλὰ πρόσπολοι, ἴτʼ ἆσσον ὠκεῖς καὶ παραστάντες τάφῳ ἀθρήσαθʼ, ἁρμὸν χώματος λιθοσπαδῆ
1217δύντες πρὸς αὐτὸ στόμιον, εἰ τὸν Αἵμονος φθόγγον συνίημʼ ἢ θεοῖσι κλέπτομαι.
1219ἌΓΓΕΛΟΣ: τάδʼ ἐξ ἀθύμου δεσπότου κελευσμάτων ἠθροῦμεν· ἐν δὲ λοισθίῳ τυμβεύματι τὴν μὲν κρεμαστὴν αὐχένος κατείδομεν, βρόχῳ μιτώδει σινδόνος καθημμένην, τὸν δʼ ἀμφὶ μέσσῃ περιπετῆ προσκείμενον,
1224εὐνῆς ἀποιμώζοντα τῆς κάτω φθορὰν καὶ πατρὸς ἔργα καὶ τὸ δύστηνον λέχος. ὁ δʼ ὡς ὁρᾷ σφε, στυγνὸν οἰμώξας ἔσω χωρεῖ πρὸς αὐτὸν κἀνακωκύσας καλεῖ· ὦ τλῆμον, οἷον ἔργον εἴργασαι· τίνα
1229νοῦν ἔσχες; ἐν τῷ συμφορᾶς διεφθάρης; ἔξελθε, τέκνον, ἱκέσιός σε λίσσομαι. τὸν δʼ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς, πτύσας προσώπῳ κοὐδὲν ἀντειπών, ξίφους ἕλκει διπλοῦς κνώδοντας. ἐκ δʼ ὁρμωμένου
1234πατρὸς φυγαῖσιν ἤμπλακʼ· εἶθʼ ὁ δύσμορος αὑτῷ χολωθείς, ὥσπερ εἶχʼ, ἐπενταθεὶς ἤρεισε πλευραῖς μέσσον ἔγχος, ἐς δʼ ὑγρὸν ἀγκῶνʼ ἔτʼ ἔμφρων παρθένῳ προσπτύσσεται. καὶ φυσιῶν ὀξεῖαν ἐκβάλλει ῥοὴν
1239λευκῇ παρειᾷ φοινίου σταλάγματος. κεῖται δὲ νεκρὸς περὶ νεκρῷ, τὰ νυμφικὰ τέλη λαχὼν δείλαιος εἰν Ἅιδου δόμοις, δείξας ἐν ἀνθρώποισι τὴν ἀβουλίαν ὅσῳ μέγιστον ἀνδρὶ πρόσκειται κακόν.
1244ΧΟΡΌΣ: τί τοῦτʼ ἂν εἰκάσειας; ἡ γυνὴ πάλιν
1245φρούδη, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λόγον.
1246ἌΓΓΕΛΟΣ: καὐτὸς τεθάμβηκʼ· ἐλπίσιν δὲ βόσκομαι
1247ἄχη τέκνου κλύουσαν ἐς πόλιν γόους
1248οὐκ ἀξιώσειν, ἀλλʼ ὑπὸ στέγης ἔσω
1249δμωαῖς προθήσειν πένθος οἰκεῖον στένειν.
1250γνώμης γὰρ οὐκ ἄπειρος, ὥσθʼ ἁμαρτάνειν.
1251ΧΟΡΌΣ: οὐκ οἶδʼ· ἐμοὶ δʼ οὖν ἥ τʼ ἄγαν σιγὴ βαρὺ
1252δοκεῖ προσεῖναι χἠ μάτην πολλὴ βοή.
1253ἌΓΓΕΛΟΣ: ἀλλʼ εἰσόμεσθα, μή τι καὶ κατάσχετον
1254κρυφῇ καλύπτει καρδίᾳ θυμουμένῃ,
1255δόμους παραστείχοντες· εὖ γὰρ οὖν λέγεις.
1256καὶ τῆς ἄγαν γάρ ἐστί που σιγῆς βάρος.
1257ΧΟΡΌΣ: καὶ μὴν ὅδʼ ἄναξ αὐτὸς ἐφήκει
1258μνῆμʼ ἐπίσημον διὰ χειρὸς ἔχων,
1259εἰ θέμις εἰπεῖν, οὐκ ἀλλοτρίαν
1260ἄτην, ἀλλʼ αὐτὸς ἁμαρτών.
1261ΚΡΈΩΝ: ἰὼ
1261aφρενῶν δυσφρόνων ἁμαρτήματα
1262στερεὰ θανατόεντʼ,
1263ὦ κτανόντας τε καὶ
1264θανόντας βλέποντες ἐμφυλίους.
1265ὤμοι ἐμῶν ἄνολβα βουλευμάτων.
1266ἰὼ παῖ, νέος νέῳ ξὺν μόρῳ
1267αἰαῖ αἰαῖ,
1268ἔθανες, ἀπελύθης
1269ἐμαῖς οὐδὲ σαῖσι δυσβουλίαις.
1270ΧΟΡΌΣ: οἴμʼ ὡς ἔοικας ὀψὲ τὴν δίκην ἰδεῖν.
1271ΚΡΈΩΝ: οἴμοι,
1272ἔχω μαθὼν δείλαιος· ἐν δʼ ἐμῷ κάρᾳ
1273θεὸς τότʼ ἄρα τότε μέγα βάρος μʼ ἔχων
1274ἔπαισεν, ἐν δʼ ἔσεισεν ἀγρίαις ὁδοῖς,
1275οἴμοι, λακπάτητον ἀντρέπων χαράν.
1276φεῦ φεῦ, ὦ πόνοι βροτῶν δύσπονοι.
Part 15
1278ἘΞΆΓΓΕΛΟΣ: ὦ δέσποθʼ, ὡς ἔχων τε καὶ κεκτημένος,
1279τὰ μὲν πρὸ χειρῶν τάδε φέρων, τὰ δʼ ἐν δόμοις
1280ἔοικας ἥκειν καὶ τάχʼ ὄψεσθαι κακά.
1281ΚΡΈΩΝ: τί δʼ ἔστιν αὖ κάκιον ἐκ κακῶν ἔτι;
1282ἘΞΆΓΓΕΛΟΣ: γυνὴ τέθνηκε, τοῦδε παμμήτωρ νεκροῦ,
1283δύστηνος, ἄρτι νεοτόμοισι πλήγμασιν.
1284ΚΡΈΩΝ: ἰώ.
1284aἰὼ δυσκάθαρτος Ἅιδου λιμήν,
1285τί μʼ ἄρα τί μʼ ὀλέκεις;
1286ὦ κακάγγελτά μοι
1287προπέμψας ἄχη, τίνα θροεῖς λόγον;
1288αἰαῖ, ὀλωλότʼ ἄνδρʼ ἐπεξειργάσω.
1289τί φής, παῖ; τίνʼ αὖ λέγεις μοι νέον,
1290αἰαῖ αἰαῖ,
1291σφάγιον ἐπʼ ὀλέθρῳ
1292γυναικεῖον ἀμφικεῖσθαι μόρον;
1293ΧΟΡΌΣ: ὁρᾶν πάρεστιν· οὐ γὰρ ἐν μυχοῖς ἔτι.
1294ΚΡΈΩΝ: οἴμοι,
1295κακὸν τόδʼ ἄλλο δεύτερον βλέπω τάλας.
1296τίς ἄρα, τίς με πότμος ἔτι περιμένει;
1297ἔχω μὲν ἐν χείρεσσιν ἀρτίως τέκνον,
1298τάλας, τὸν δʼ ἔναντα προσβλέπω νεκρόν.
1300φεῦ φεῦ μᾶτερ ἀθλία, φεῦ τέκνον.
1301ἘΞΆΓΓΕΛΟΣ: ἡ δʼ ὀξυθήκτῳ βωμία περὶ ξίφει
1302λύει κελαινὰ βλέφαρα, κωκύσασα μὲν
1303τοῦ πρὶν θανόντος Μεγαρέως κλεινὸν λάχος,
1304αὖθις δὲ τοῦδε, λοίσθιον δὲ σοὶ κακὰς
1305πράξεις ἐφυμνήσασα τῷ παιδοκτόνῳ.
1306ΚΡΈΩΝ: αἰαῖ αἰαῖ,
1307ἀνέπταν φόβῳ. τί μʼ οὐκ ἀνταίαν
1308ἔπαισέν τις ἀμφιθήκτῳ ξίφει;
1310δείλαιος ἐγώ, αἰαῖ,
1311δειλαίᾳ δὲ συγκέκραμαι δύᾳ.
1312ἘΞΆΓΓΕΛΟΣ: ὡς αἰτίαν γε τῶνδε κἀκείνων ἔχων
1313πρὸς τῆς θανούσης τῆσδʼ ἐπεσκήπτου μόρων.
1314ΚΡΈΩΝ: ποίῳ δὲ κἀπελύσατʼ ἐν φοναῖς τρόπῳ;
1315ἘΞΆΓΓΕΛΟΣ: παίσασ' ὑφʼ ἧπαρ αὐτόχειρ αὑτήν, ὅπως
1316παιδὸς τόδʼ ᾔσθετʼ ὀξυκώκυτον πάθος.
1317ΚΡΈΩΝ: ὤμοι μοι, τάδʼ οὐκ ἐπʼ ἄλλον βροτῶν
1318ἐμᾶς ἁρμόσει ποτʼ ἐξ αἰτίας.
1319ἐγὼ γάρ σʼ ἐγὼ ἔκανον, ὢ μέλεος,
1320ἐγώ, φάμʼ ἔτυμον. ἰὼ πρόσπολοι,
1321ἄγετέ μʼ ὅ τι τάχιστʼ, ἄγετέ μʼ ἐκποδών,
1325τὸν οὐκ ὄντα μᾶλλον ἢ μηδένα.
1326ΧΟΡΌΣ: κέρδη παραινεῖς, εἴ τι κέρδος ἐν κακοῖς.
1327βράχιστα γὰρ κράτιστα τἀν ποσὶν κακά.
1328ΚΡΈΩΝ: ἴτω ἴτω,
1329φανήτω μόρων ὁ κάλλιστʼ ἔχων
1330ἐμοὶ τερμίαν ἄγων ἁμέραν
1331ὕπατος· ἴτω ἴτω,
1332ὅπως μηκέτʼ ἆμαρ ἄλλʼ εἰσίδω.
1334ΧΟΡΌΣ: μέλλοντα ταῦτα. τῶν προκειμένων τι χρὴ
1335πράσσειν. μέλει γὰρ τῶνδʼ ὅτοισι χρὴ μέλειν.
1336ΚΡΈΩΝ: ἀλλʼ ὧν ἐρῶ, τοιαῦτα συγκατηυξάμην.
1337ΧΟΡΌΣ: μή νυν προσεύχου μηδέν· ὡς πεπρωμένης
1338οὐκ ἔστι θνητοῖς συμφορᾶς ἀπαλλαγή.
1339ΚΡΈΩΝ: ἄγοιτʼ ἂν μάταιον ἄνδρʼ ἐκποδών,
1340ὅς, ὦ παῖ, σέ τʼ οὐχ ἑκὼν κάκτανον
1341σέ τʼ αὖ τάνδʼ, ὤμοι μέλεος, οὐδʼ ἔχω
1342ὅπᾳ πρὸς πότερα κλιθῶ· πάντα γὰρ
1345λέχρια τἀν χεροῖν, τὰ δʼ ἐπὶ κρατί μοι
1346πότμος δυσκόμιστος εἰσήλατο.
1347ΧΟΡΌΣ: πολλῷ τὸ φρονεῖν εὐδαιμονίας
1348πρῶτον ὑπάρχει. χρὴ δὲ τά γʼ εἰς θεοὺς
1350μηδὲν ἀσεπτεῖν. μεγάλοι δὲ λόγοι
1351μεγάλας πληγὰς τῶν ὑπεραύχων
1352ἀποτίσαντες
1353γήρᾳ τὸ φρονεῖν ἐδίδαξαν.
Part 1
1ἈΝΤΙΓΌΝΗ: ὦ κοινὸν αὐτάδελφον Ἰσμήνης κάρα, ἆρʼ οἶσθʼ ὅ τι Ζεὺς τῶν ἀπʼ Οἰδίπου κακῶν ὁποῖον οὐχὶ νῷν ἔτι ζώσαιν τελεῖ; οὐδὲν γὰρ οὔτʼ ἀλγεινὸν οὔτʼ ἄτης ἄτερ οὔτʼ αἰσχρὸν οὔτʼ ἄτιμόν ἐσθʼ, ὁποῖον οὐ
6τῶν σῶν τε κἀμῶν οὐκ ὄπωπʼ ἐγὼ κακῶν. καὶ νῦν τί τοῦτʼ αὖ φασι πανδήμῳ πόλει κήρυγμα θεῖναι τὸν στρατηγὸν ἀρτίως; ἔχεις τι κεἰσήκουσας; ἤ σε λανθάνει πρὸς τοὺς φίλους στείχοντα τῶν ἐχθρῶν κακά;
11ἸΣΜΉΝΗ: ἐμοὶ μὲν οὐδεὶς μῦθος, Ἀντιγόνη, φίλων
12οὔθʼ ἡδὺς οὔτʼ ἀλγεινὸς ἵκετʼ ἐξ ὅτου
13δυοῖν ἀδελφοῖν ἐστερήθημεν δύο,
14μιᾷ θανόντοιν ἡμέρᾳ διπλῇ χερί·
15ἐπεὶ δὲ φροῦδός ἐστιν Ἀργείων στρατὸς
16ἐν νυκτὶ τῇ νῦν, οὐδὲν οἶδʼ ὑπέρτερον,
17οὔτʼ εὐτυχοῦσα μᾶλλον οὔτʼ ἀτωμένη.
18ἈΝΤΙΓΌΝΗ: ᾔδη καλῶς, καί σʼ ἐκτὸς αὐλείων πυλῶν
19τοῦδʼ οὕνεκʼ ἐξέπεμπον, ὡς μόνη κλύοις.
20ἸΣΜΉΝΗ: τί δʼ ἔστι; δηλοῖς γάρ τι καλχαίνουσʼ ἔπος.
21ἈΝΤΙΓΌΝΗ: οὐ γὰρ τάφου νῷν τὼ κασιγνήτω Κρέων τὸν μὲν προτίσας, τὸν δʼ ἀτιμάσας ἔχει; Ἐτεοκλέα μέν, ὡς λέγουσι, σὺν δίκης χρήσει δικαίᾳ καὶ νόμου κατὰ χθονὸς ἔκρυψε τοῖς ἔνερθεν ἔντιμον νεκροῖς·
26τὸν δʼ ἀθλίως θανόντα Πολυνείκους νέκυν ἀστοῖσί φασιν ἐκκεκηρῦχθαι τὸ μὴ τάφῳ καλύψαι μηδὲ κωκῦσαί τινα, ἐᾶν δʼ ἄκλαυτον, ἄταφον, οἰωνοῖς γλυκὺν θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
31τοιαῦτά φασι τὸν ἀγαθὸν Κρέοντα σοὶ κἀμοί, λέγω γὰρ κἀμέ, κηρύξαντʼ ἔχειν, καὶ δεῦρο νεῖσθαι ταῦτα τοῖσι μὴ εἰδόσιν σαφῆ προκηρύξοντα, καὶ τὸ πρᾶγμʼ ἄγειν οὐχ ὡς παρʼ οὐδέν, ἀλλʼ ὃς ἂν τούτων τι δρᾷ,
36φόνον προκεῖσθαι δημόλευστον ἐν πόλει. οὕτως ἔχει σοι ταῦτα, καὶ δείξεις τάχα εἴτʼ εὐγενὴς πέφυκας εἴτʼ ἐσθλῶν κακή.
39ἸΣΜΉΝΗ: τί δʼ, ὦ ταλαῖφρον, εἰ τάδʼ ἐν τούτοις, ἐγὼ
40λύουσʼ ἂν ἢ ʼφάπτουσα προσθείμην πλέον;
41ἈΝΤΙΓΌΝΗ: εἰ ξυμπονήσεις καὶ ξυνεργάσει σκόπει.
42ἸΣΜΉΝΗ: ποῖόν τι κινδύνευμα; ποῦ γνώμης ποτʼ εἶ;
43ἈΝΤΙΓΌΝΗ: εἰ τὸν νεκρὸν ξὺν τῇδε κουφιεῖς χερί.
44ἸΣΜΉΝΗ: ἦ γὰρ νοεῖς θάπτειν σφʼ, ἀπόρρητον πόλει;
45ἈΝΤΙΓΌΝΗ: τὸν γοῦν ἐμὸν καὶ τὸν σόν, ἢν σὺ μὴ θέλῃς
46ἀδελφόν· οὐ γὰρ δὴ προδοῦσʼ ἁλώσομαι.
47ἸΣΜΉΝΗ: ὦ σχετλία, Κρέοντος ἀντειρηκότος;
48ἈΝΤΙΓΌΝΗ: ἀλλʼ οὐδὲν αὐτῷ τῶν ἐμῶν μʼ εἴργειν μέτα.
49ἸΣΜΉΝΗ: οἴμοι. φρόνησον, ὦ κασιγνήτη, πατὴρ ὡς νῷν ἀπεχθὴς δυσκλεής τʼ ἀπώλετο, πρὸς αὐτοφώρων ἀμπλακημάτων διπλᾶς ὄψεις ἀράξας αὐτὸς αὐτουργῷ χερί. ἔπειτα μήτηρ καὶ γυνή, διπλοῦν ἔπος,
54πλεκταῖσιν ἀρτάναισι λωβᾶται βίον· τρίτον δʼ ἀδελφὼ δύο μίαν καθʼ ἡμέραν αὐτοκτονοῦντε τὼ ταλαιπώρω μόρον κοινὸν κατειργάσαντʼ ἐπαλλήλοιν χεροῖν. νῦν δʼ αὖ μόνα δὴ νὼ λελειμμένα σκόπει
59ὅσῳ κάκιστʼ ὀλούμεθʼ, εἰ νόμου βίᾳ ψῆφον τυράννων ἢ κράτη παρέξιμεν. ἀλλʼ ἐννοεῖν χρὴ τοῦτο μὲν γυναῖχʼ ὅτι ἔφυμεν, ὡς πρὸς ἄνδρας οὐ μαχουμένα. ἔπειτα δʼ οὕνεκʼ ἀρχόμεσθʼ ἐκ κρεισσόνων,
64καὶ ταῦτʼ ἀκούειν κἄτι τῶνδʼ ἀλγίονα. ἐγὼ μὲν οὖν αἰτοῦσα τοὺς ὑπὸ χθονὸς ξύγγνοιαν ἴσχειν, ὡς βιάζομαι τάδε, τοῖς ἐν τέλει βεβῶσι πείσομαι· τὸ γὰρ περισσὰ πράσσειν οὐκ ἔχει νοῦν οὐδένα.
69ἈΝΤΙΓΌΝΗ: οὔτʼ ἂν κελεύσαιμʼ οὔτʼ ἄν, εἰ θέλοις ἔτι
70πράσσειν, ἐμοῦ γʼ ἂν ἡδέως δρῴης μέτα.
71ἀλλʼ ἴσθʼ ὁποῖά σοι δοκεῖ, κεῖνον δʼ ἐγὼ
72θάψω· καλόν μοι τοῦτο ποιούσῃ θανεῖν.
73φίλη μετʼ αὐτοῦ κείσομαι, φίλου μέτα,
74ὅσια πανουργήσασʼ. ἐπεὶ πλείων χρόνος
75ὃν δεῖ μʼ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
76ἐκεῖ γὰρ αἰεὶ κείσομαι· σοὶ δʼ, εἰ δοκεῖ,
77τὰ τῶν θεῶν ἔντιμʼ ἀτιμάσασʼ ἔχε.
78ἸΣΜΉΝΗ: ἐγὼ μὲν οὐκ ἄτιμα ποιοῦμαι, τὸ δὲ
79βίᾳ πολιτῶν δρᾶν ἔφυν ἀμήχανος.
80ἈΝΤΙΓΌΝΗ: σὺ μὲν τάδʼ ἂν προὔχοιʼ· ἐγὼ δὲ δὴ τάφον
81χώσουσʼ ἀδελφῷ φιλτάτῳ πορεύσομαι.
82ἸΣΜΉΝΗ: οἴμοι ταλαίνης, ὡς ὑπερδέδοικά σου.
83ἈΝΤΙΓΌΝΗ: μὴ ʼμοῦ προτάρβει· τὸν σὸν ἐξόρθου πότμον.
84ἸΣΜΉΝΗ: ἀλλʼ οὖν προμηνύσῃς γε τοῦτο μηδενὶ
85τοὔργον, κρυφῇ δὲ κεῦθε, σὺν δʼ αὔτως ἐγώ.
Part 1
1ANTIGONE: Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
5no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
10evils from our enemies are on the march against our friends?
11ISMENE: To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
15And since the Argive army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
18ANTIGONE: I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
20ISMENE: Hear what? It is clear that you are brooding on some dark news.
21ANTIGONE: Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
25for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
30as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
35but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
39ISMENE: Poor sister, if things have come to this, what would I
40profit by loosening or tightening this knot?
41ANTIGONE: Consider whether you will share the toil and the task.
42ISMENE: What are you hazarding? What do you intend?
43ANTIGONE: Will you join your hand to mine in order to lift his corpse?
44ISMENE: You plan to bury him—when it is forbidden to the city?
45ANTIGONE: Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
47ISMENE: Hard girl! Even when Creon has forbidden it?
48ANTIGONE: No, he has no right to keep me from my own.
49ISMENE: Ah, no! Think, sister, how our father
50perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
55lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
60we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
65I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
69ANTIGONE: I would not encourage you—no, nor, even if you were willing later,
70would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
75that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
78ISMENE: I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
80ANTIGONE: You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
82ISMENE: Oh no, unhappy sister! I fear for you!
83ANTIGONE: Do not tremble for me. Straighten out your own destiny.
84ISMENE: Then at least disclose the deed to no one before you do it.
85Conceal it, instead, in secrecy—and so, too, will I.
Part 2
86ἈΝΤΙΓΌΝΗ: οἴμοι, καταύδα· πολλὸν ἐχθίων ἔσει
87σιγῶσʼ, ἐὰν μὴ πᾶσι κηρύξῃς τάδε.
88ἸΣΜΉΝΗ: θερμὴν ἐπὶ ψυχροῖσι καρδίαν ἔχεις.
89ἈΝΤΙΓΌΝΗ: ἀλλʼ οἶδʼ ἀρέσκουσʼ οἷς μάλισθʼ ἁδεῖν με χρή.
90ἸΣΜΉΝΗ: εἰ καὶ δυνήσει γʼ· ἀλλʼ ἀμηχάνων ἐρᾷς.
91ἈΝΤΙΓΌΝΗ: οὐκοῦν, ὅταν δὴ μὴ σθένω, πεπαύσομαι.
92ἸΣΜΉΝΗ: ἀρχὴν δὲ θηρᾶν οὐ πρέπει τἀμήχανα.
93ἈΝΤΙΓΌΝΗ: εἰ ταῦτα λέξεις, ἐχθαρεῖ μὲν ἐξ ἐμοῦ,
94ἐχθρὰ δὲ τῷ θανόντι προσκείσει δίκῃ.
95ἀλλʼ ἔα με καὶ τὴν ἐξ ἐμοῦ δυσβουλίαν
96παθεῖν τὸ δεινὸν τοῦτο· πείσομαι γὰρ οὐ
97τοσοῦτον οὐδὲν ὥστε μὴ οὐ καλῶς θανεῖν.
98ἸΣΜΉΝΗ: ἀλλʼ εἰ δοκεῖ σοι, στεῖχε· τοῦτο δʼ ἴσθʼ ὅτι
99ἄνους μὲν ἔρχει, τοῖς φίλοις δʼ ὀρθῶς φίλη.
100ΧΟΡΌΣ: ἀκτὶς ἀελίου, τὸ κάλλιστον ἑπταπύλῳ φανὲν
101Θήβᾳ τῶν προτέρων φάος,
102ἐφάνθης ποτʼ, ὦ χρυσέας
103ἁμέρας βλέφαρον,
105Διρκαίων ὑπὲρ ῥεέθρων μολοῦσα,
106τὸν λεύκασπιν Ἀργόθεν ἐκβάντα φῶτα πανσαγίᾳ
107φυγάδα πρόδρομον ὀξυτέρῳ κινήσασα χαλινῷ·
110ΧΟΡΌΣ: ὃς ἐφʼ ἡμετέρᾳ γᾷ Πολυνείκους
111ἀρθεὶς νεικέων ἐξ ἀμφιλόγων
112ὀξέα κλάζων
113ἀετὸς εἰς γᾶν ὣς ὑπερέπτα,
114λευκῆς χιόνος πτέρυγι στεγανός,
115πολλῶν μεθʼ ὅπλων
116ξύν θʼ ἱπποκόμοις κορύθεσσιν.
117ΧΟΡΌΣ: στὰς δʼ ὑπὲρ μελάθρων φονώσαισιν ἀμφιχανὼν κύκλῳ
118λόγχαις ἑπτάπυλον στόμα
119ἔβα, πρίν ποθʼ ἁμετέρων
120αἱμάτων γένυσιν πλησθῆναί τε καὶ στεφάνωμα πύργων
121πευκάενθʼ Ἥφαιστον ἑλεῖν. τοῖος ἀμφὶ νῶτʼ ἐτάθη
125πάταγος Ἄρεος, ἀντιπάλῳ δυσχείρωμα δράκοντος.
127ΧΟΡΌΣ: Ζεὺς γὰρ μεγάλης γλώσσης κόμπους
128ὑπερεχθαίρει, καὶ σφας ἐσιδὼν
129πολλῷ ῥεύματι προσνισσομένους
130χρυσοῦ καναχῆς ὑπεροπλίαις,
131παλτῷ ῥιπτεῖ πυρὶ βαλβίδων
132ἐπʼ ἄκρων ἤδη
133νίκην ὁρμῶντʼ ἀλαλάξαι.
134ΧΟΡΌΣ: ἀντιτύπᾳ δʼ ἐπὶ γᾷ πέσε τανταλωθεὶς
135πυρφόρος, ὃς τότε μαινομένᾳ ξὺν ὁρμᾷ
136βακχεύων ἐπέπνει
137ῥιπαῖς ἐχθίστων ἀνέμων.
138εἶχε δʼ ἄλλᾳ τὰ μέν,
139ἄλλα δʼ ἐπʼ ἄλλοις ἐπενώμα στυφελίζων μέγας Ἄρης
140δεξιόσειρος.
141ΧΟΡΌΣ: ἑπτὰ λοχαγοὶ γὰρ ἐφʼ ἑπτὰ πύλαις
142ταχθέντες ἴσοι πρὸς ἴσους ἔλιπον
143Ζηνὶ τροπαίῳ πάγχαλκα τέλη,
144πλὴν τοῖν στυγεροῖν, ὣ πατρὸς ἑνὸς
145μητρός τε μιᾶς φύντε καθʼ αὑτοῖν
146δικρατεῖς λόγχας στήσαντʼ ἔχετον
147κοινοῦ θανάτου μέρος ἄμφω.
148ΧΟΡΌΣ: ἀλλὰ γὰρ ἁ μεγαλώνυμος ἦλθε Νίκα
149τᾷ πολυαρμάτῳ ἀντιχαρεῖσα Θήβᾳ,
150ἐκ μὲν δὴ πολέμων
151τῶν νῦν θέσθαι λησμοσύναν,
152θεῶν δὲ ναοὺς χοροῖς
153παννυχίοις πάντας ἐπέλθωμεν, ὁ Θήβας δʼ ἐλελίχθων
154Βάκχιος ἄρχοι.
155ΧΟΡΌΣ: ἀλλʼ ὅδε γὰρ δὴ βασιλεὺς χώρας,
156Κρέων ὁ Μενοικέως ἄρχων νεοχμὸς
157νεαραῖσι θεῶν ἐπὶ συντυχίαις
158χωρεῖ, τίνα δὴ μῆτιν ἐρέσσων,
160ὅτι σύγκλητον τήνδε γερόντων
161προὔθετο λέσχην,
161bκοινῷ κηρύγματι πέμψας;
162ΚΡΈΩΝ: ἄνδρες, τὰ μὲν δὴ πόλεος ἀσφαλῶς θεοὶ πολλῷ σάλῳ σείσαντες ὤρθωσαν πάλιν. ὑμᾶς δʼ ἐγὼ πομποῖσιν ἐκ πάντων δίχα ἔστειλʼ ἱκέσθαι τοῦτο μὲν τὰ Λαΐου σέβοντας εἰδὼς εὖ θρόνων ἀεὶ κράτη,
167τοῦτʼ αὖθις, ἡνίκʼ Οἰδίπους ὤρθου πόλιν, κἀπεὶ διώλετʼ, ἀμφὶ τοὺς κείνων ἔτι παῖδας μένοντας ἐμπέδοις φρονήμασιν. ὅτʼ οὖν ἐκεῖνοι πρὸς διπλῆς μοίρας μίαν καθʼ ἡμέραν ὤλοντο παίσαντές τε καὶ
172πληγέντες αὐτόχειρι σὺν μιάσματι, ἐγὼ κράτη δὴ πάντα καὶ θρόνους ἔχω γένους κατʼ ἀγχιστεῖα τῶν ὀλωλότων. ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γνώμην, πρὶν ἂν
177ἀρχαῖς τε καὶ νόμοισιν ἐντριβὴς φανῇ. ἐμοὶ γὰρ ὅστις πᾶσαν εὐθύνων πόλιν μὴ τῶν ἀρίστων ἅπτεται βουλευμάτων, ἀλλʼ ἐκ φόβου του γλῶσσαν ἐγκλῄσας ἔχει, κάκιστος εἶναι νῦν τε καὶ πάλαι δοκεῖ·
182καὶ μεῖζον ὅστις ἀντὶ τῆς αὑτοῦ πάτρας φίλον νομίζει, τοῦτον οὐδαμοῦ λέγω. ἐγὼ γάρ, ἴστω Ζεὺς ὁ πάνθʼ ὁρῶν ἀεί, οὔτʼ ἂν σιωπήσαιμι τὴν ἄτην ὁρῶν στείχουσαν ἀστοῖς ἀντὶ τῆς σωτηρίας,
187οὔτʼ ἂν φίλον ποτʼ ἄνδρα δυσμενῆ χθονὸς θείμην ἐμαυτῷ, τοῦτο γιγνώσκων ὅτι ἥδʼ ἐστὶν ἡ σῴζουσα καὶ ταύτης ἔπι πλέοντες ὀρθῆς τοὺς φίλους ποιούμεθα. τοιοῖσδʼ ἐγὼ νόμοισι τήνδʼ αὔξω πόλιν,
192καὶ νῦν ἀδελφὰ τῶνδε κηρύξας ἔχω ἀστοῖσι παίδων τῶν ἀπʼ Οἰδίπου πέρι· Ἐτεοκλέα μέν, ὃς πόλεως ὑπερμαχῶν ὄλωλε τῆσδε, πάντʼ ἀριστεύσας δόρει, τάφῳ τε κρύψαι καὶ τὰ πάντʼ ἀφαγνίσαι
197ἃ τοῖς ἀρίστοις ἔρχεται κάτω νεκροῖς. τὸν δʼ αὖ ξύναιμον τοῦδε, Πολυνείκη λέγω, ὃς γῆν πατρῴαν καὶ θεοὺς τοὺς ἐγγενεῖς φυγὰς κατελθὼν ἠθέλησε μὲν πυρὶ πρῆσαι κατʼ ἄκρας, ἠθέλησε δʼ αἵματος
202κοινοῦ πάσασθαι, τοὺς δὲ δουλώσας ἄγειν, τοῦτον πόλει τῇδʼ ἐκκεκήρυκται τάφῳ μήτε κτερίζειν μήτε κωκῦσαί τινα, ἐᾶν δʼ ἄθαπτον καὶ πρὸς οἰωνῶν δέμας καὶ πρὸς κυνῶν ἐδεστὸν αἰκισθέν τʼ ἰδεῖν.
207τοιόνδʼ ἐμὸν φρόνημα, κοὔποτʼ ἔκ γʼ ἐμοῦ τιμὴν προέξουσʼ οἱ κακοὶ τῶν ἐνδίκων· ἀλλʼ ὅστις εὔνους τῇδε τῇ πόλει, θανὼν καὶ ζῶν ὁμοίως ἐξ ἐμοῦ τιμήσεται.
211ΧΟΡΌΣ: σοὶ ταῦτʼ ἀρέσκει, παῖ Μενοικέως Κρέον,
212τὸν τῇδε δύσνουν κἀς τὸν εὐμενῆ πόλει·
213νόμῳ δὲ χρῆσθαι παντί που πάρεστί σοι
214καὶ τῶν θανόντων χὠπόσοι ζῶμεν πέρι.
215ΚΡΈΩΝ: ὡς ἂν σκοποὶ νῦν εἶτε τῶν εἰρημένων.
216ΧΟΡΌΣ: νεωτέρῳ τῳ τοῦτο βαστάζειν πρόθες.
Part 2
86ANTIGONE: Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
88ISMENE: You have a hot heart for chilling deeds.
89ANTIGONE: I know that I please those whom I am most bound to please.
90ISMENE: Yes, if you will also have the power. But you crave the impossible.
91ANTIGONE: Why then, when my strength fails, I will have finished.
92ISMENE: An impossible hunt should not be tried in the first place.
93ANTIGONE: If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
95But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
98ISMENE: Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true. Exit Antigone on the spectators’ left. Ismene exits into the palace.
100CHORUS: Shaft of the sun, fairest light of all that have dawned on Thebes of the seven gates, you have shone forth at last, eye of golden day, advancing over Dirce’s streams!
105You have goaded with a sharper bit the warrior of the white shield, who came from Argos in full armor, driving him to headlong retreat.
110CHORUS: He set out against our land because of the strife-filled claims of Polyneices, and like a screaming eagle he flew over into our land, covered by his snow-white wing,
115with a mass of weapons and crested helmets.
117CHORUS: He paused above our dwellings; he gaped around our sevenfold portals with spears thirsting for blood; but he left
120before his jaws were ever glutted with our gore, or before the Fire-god’s pine-fed flame had seized our crown of towers.
125So fierce was the crash of battle swelling about his back, a match too hard to win for the rival of the dragon.
127CHORUS: For Zeus detests above all the boasts of a proud tongue. And when he saw them advancing in a swollen flood,
130arrogant their clanging gold, he dashed with brandished fire one who was already starting to shout victory when he had reached our ramparts.
134CHORUS: Staggered, he fell to the earth with a crash,
135torch in hand, a man possessed by the frenzy of the mad attack, who just now was raging against us with the blasts of his tempestuous hate. But his threats did not fare as he had hoped, and to the other enemies mighty Ares dispensed each their own dooms with hard blows,
140Ares, our mighty ally at the turning-point.
141CHORUS: For the seven captains, stationed against an equal number at the seven gates, left behind their brazen arms in tribute to Zeus the turner of battle—all but the accursed pair who, born of one father and one
145mother, set against each other their spears, both victorious, and who now share in a common death.
148CHORUS: But since Victory whose name is glory has come to us, smiling in joy equal to the joy of chariot-rich Thebes,
150let us make for ourselves forgetfulness after the recent wars, and visit all the temples of the gods with night-long dance and song. And may Bacchus, who shakes the earth of Thebes, rule our dancing!
155CHORUS: But look, the king of the land is coming here, Creon, the son of Menoeceus, our new ruler in accordance with the new circumstances fated by the gods. What policy is he setting in motion,
160that he has proposed this special conference of elders, and summoned it by a general mandate?
162CREON: My fellow citizens! First, the gods, after tossing the fate of our city on wild waves, have once more righted it. Second, I have ordered you through my messengers to come here
165apart from all the rest, because I knew, first of all, how constant was your reverence for the power of the throne of Laius; how, again, you were reverent, when Oedipus was guiding our city; and lastly, how, when he was dead, you still maintained loyal thoughts towards his children.
170Since, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.
175Now, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans,
180but because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—
185I would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when
190we sail her on a straight course can we make true friends. Such are the rules by which I strengthen this city. Akin to these is the edict which I have now published to the citizenry concerning the sons of Oedipus: Eteocles, who fell fighting
195in behalf of our city and who excelled all in battle, they shall entomb and heap up every sacred offering that descends to the noblest of the dead below. But as for his brother, Polyneices, I mean, who on his return from exile wanted to burn to the ground
200the city of his fathers and his race’s gods, and wanted to feed on kindred blood and lead the remnant into slavery—it has been proclaimed to the city that no one shall give him funeral honors or lamentation,
205but all must leave him unburied and a sight of shame, with his body there for birds and dogs to eat. This is my will, and never will I allow the traitor to stand in honor before the just. But whoever has good will to Thebes,
210he shall be honored by me in death as in life.
211CHORUS: That is your will, Creon, towards this city’s enemy and its friend. And the power is yours, I believe, to make use of every law whatsoever, both concerning the dead and all us who live.
215CREON: See, then, that you be guardians of my commands.
216CHORUS: Lay the weight of this task on some younger man.
Part 3
217ΚΡΈΩΝ: ἀλλʼ εἴσʼ ἕτοιμοι τοῦ νεκροῦ γʼ ἐπίσκοποι.
218ΧΟΡΌΣ: τί δῆτʼ ἂν ἄλλο τοῦτʼ ἐπεντέλλοις ἔτι;
219ΚΡΈΩΝ: τὸ μὴ ʼπιχωρεῖν τοῖς ἀπιστοῦσιν τάδε.
220ΧΟΡΌΣ: οὔκ ἔστιν οὕτω μῶρος ὃς θανεῖν ἐρᾷ.
221ΚΡΈΩΝ: καὶ μὴν ὁ μισθός γʼ, οὗτος· ἀλλʼ ὑπʼ ἐλπίδων
222ἄνδρας τὸ κέρδος πολλάκις διώλεσεν.
223ΦΎΛΑΞ: ἄναξ, ἐρῶ μὲν οὐχ ὅπως τάχους ὕπο δύσπνους ἱκάνω κοῦφον ἐξάρας πόδα. πολλὰς γὰρ ἔσχον φροντίδων ἐπιστάσεις, ὁδοῖς κυκλῶν ἐμαυτὸν εἰς ἀναστροφήν· ψυχὴ γὰρ ηὔδα πολλά μοι μυθουμένη·
228τάλας, τί χωρεῖς οἷ μολὼν δώσεις δίκην; τλήμων, μενεῖς αὖ; κεἰ τάδʼ εἴσεται Κρέων ἄλλου παρʼ ἀνδρός; πῶς σὺ δῆτʼ οὐκ ἀλγύνει; τοιαῦθʼ ἑλίσσων ἤνυτον σχολῇ βραδύς. χοὔτως ὁδὸς βραχεῖα γίγνεται μακρά.
233τέλος γε μέντοι δεῦρʼ ἐνίκησεν μολεῖν σοί. κεἰ τὸ μηδὲν ἐξερῶ, φράσω δʼ ὅμως· τῆς ἐλπίδος γὰρ ἔρχομαι δεδραγμένος, τὸ μὴ παθεῖν ἂν ἄλλο πλὴν τὸ μόρσιμον.
237ΚΡΈΩΝ: τί δʼ ἐστὶν ἀνθʼ οὗ τήνδʼ ἔχεις ἀθυμίαν;
238ΦΎΛΑΞ: φράσαι θέλω σοι πρῶτα τἀμαυτοῦ· τὸ γὰρ
239πρᾶγμʼ οὔτʼ ἔδρασʼ οὔτʼ εἶδον ὅστις ἦν ὁ δρῶν,
240οὐδʼ ἂν δικαίως ἐς κακὸν πέσοιμί τι.
241ΚΡΈΩΝ: εὖ γε στοχάζει κἀποφάργνυσαι κύκλῳ
242τὸ πρᾶγμα· δηλοῖς δʼ ὥς τι σημανῶν νέον.
243ΦΎΛΑΞ: τὰ δεινὰ γάρ τοι προστίθησʼ ὄκνον πολύν.
244ΚΡΈΩΝ: οὔκουν ἐρεῖς ποτʼ, εἶτʼ ἀπαλλαχθεὶς ἄπει;
245ΦΎΛΑΞ: καὶ δὴ λέγω σοι. τὸν νεκρόν τις ἀρτίως
246θάψας βέβηκε κἀπὶ χρωτὶ διψίαν
247κόνιν παλύνας κἀφαγιστεύσας ἃ χρή·
248ΚΡΈΩΝ: τί φής; τίς ἀνδρῶν ἦν ὁ τολμήσας τάδε;
249ΦΎΛΑΞ: οὐκ οἶδʼ· ἐκεῖ γὰρ οὔτε του γενῇδος ἦν πλῆγμʼ, οὐ δικέλλης ἐκβολή. στύφλος δὲ γῆ καὶ χέρσος, ἀρρὼξ οὐδʼ ἐπημαξευμένη τροχοῖσιν, ἀλλʼ ἄσημος οὑργάτης τις ἦν. ὅπως δʼ ὁ πρῶτος ἡμὶν ἡμεροσκόπος
254δείκνυσι, πᾶσι θαῦμα δυσχερὲς παρῆν. ὁ μὲν γὰρ ἠφάνιστο, τυμβήρης μὲν οὔ, λεπτὴ δʼ, ἄγος φεύγοντος ὥς, ἐπῆν κόνις· σημεῖα δʼ οὔτε θηρὸς οὔτε του κυνῶν ἐλθόντος, οὐ σπάσαντος ἐξεφαίνετο.
259λόγοι δʼ ἐν ἀλλήλοισιν ἐρρόθουν κακοί, φύλαξ ἐλέγχων φύλακα, κἂν ἐγίγνετο πληγὴ τελευτῶσʼ, οὐδʼ ὁ κωλύσων παρῆν. εἷς γάρ τις ἦν ἕκαστος οὑξειργασμένος, κοὐδεὶς ἐναργής, ἀλλʼ ἔφευγε μὴ εἰδέναι.
264ἦμεν δʼ ἕτοιμοι καὶ μύδρους αἴρειν χεροῖν καὶ πῦρ διέρπειν καὶ θεοὺς ὁρκωμοτεῖν, τὸ μήτε δρᾶσαι μήτε τῳ ξυνειδέναι τὸ πρᾶγμα βουλεύσαντι μηδʼ εἰργασμένῳ. τέλος δʼ ὅτʼ οὐδὲν ἦν ἐρευνῶσιν πλέον,
269λέγει τις εἷς, ὃ πάντας ἐς πέδον κάρα νεῦσαι φόβῳ προὔτρεψεν· οὐ γὰρ εἴχομεν οὔτʼ ἀντιφωνεῖν οὔθʼ ὅπως δρῶντες καλῶς πράξαιμεν. ἦν δʼ ὁ μῦθος ὡς ἀνοιστέον σοὶ τοὔργον εἴη τοῦτο κοὐχὶ κρυπτέον.
274καὶ ταῦτʼ ἐνίκα, κἀμὲ τὸν δυσδαίμονα πάλος καθαιρεῖ τοῦτο τἀγαθὸν λαβεῖν. πάρειμι δʼ ἄκων οὐχ ἑκοῦσιν, οἶδʼ ὅτι· στέργει γὰρ οὐδεὶς ἄγγελον κακῶν ἐπῶν.
278ΧΟΡΌΣ: ἄναξ, ἐμοί τοί, μή τι καὶ θεήλατον
279τοὔργον τόδʼ, ἡ ξύννοια βουλεύει πάλαι
280ΚΡΈΩΝ: παῦσαι, πρὶν ὀργῆς καὶ ʼμὲ μεστῶσαι λέγων, μὴ ʼφευρεθῇς ἄνους τε καὶ γέρων ἅμα. λέγεις γὰρ οὐκ ἀνεκτὰ δαίμονας λέγων πρόνοιαν ἴσχειν τοῦδε τοῦ νεκροῦ πέρι. πότερον ὑπερτιμῶντες ὡς εὐεργέτην
285ἔκρυπτον αὐτόν, ὅστις ἀμφικίονας ναοὺς πυρώσων ἦλθε κἀναθήματα καὶ γῆν ἐκείνων καὶ νόμους διασκεδῶν; ἢ τοὺς κακοὺς τιμῶντας εἰσορᾷς θεούς; οὔκ ἔστιν. ἀλλὰ ταῦτα καὶ πάλαι πόλεως
290ἄνδρες μόλις φέροντες ἐρρόθουν ἐμοί, κρυφῇ κάρα σείοντες, οὐδʼ ὑπὸ ζυγῷ λόφον δικαίως εἶχον, ὡς στέργειν ἐμέ. ἐκ τῶνδε τούτους ἐξεπίσταμαι καλῶς παρηγμένους μισθοῖσιν εἰργάσθαι τάδε.
295οὐδὲν γὰρ ἀνθρώποισιν οἷον ἄργυρος κακὸν νόμισμʼ ἔβλαστε. τοῦτο καὶ πόλεις πορθεῖ, τόδʼ ἄνδρας ἐξανίστησιν δόμων· τόδʼ ἐκδιδάσκει καὶ παραλλάσσει φρένας χρηστὰς πρὸς αἰσχρὰ πράγμαθʼ ἵστασθαι βροτῶν·
300πανουργίας δʼ ἔδειξεν ἀνθρώποις ἔχειν καὶ παντὸς ἔργου δυσσέβειαν εἰδέναι. ὅσοι δὲ μισθαρνοῦντες ἤνυσαν τάδε, χρόνῳ ποτʼ ἐξέπραξαν ὡς δοῦναι δίκην. ἀλλʼ εἴπερ ἴσχει Ζεὺς ἔτʼ ἐξ ἐμοῦ σέβας,
305εὖ τοῦτʼ ἐπίστασʼ, ὅρκιος δέ σοι λέγω· εἰ μὴ τὸν αὐτόχειρα τοῦδε τοῦ τάφου εὑρόντες ἐκφανεῖτʼ ἐς ὀφθαλμοὺς ἐμούς, οὐχ ὑμὶν Ἅιδης μοῦνος ἀρκέσει, πρὶν ἂν ζῶντες κρεμαστοὶ τήνδε δηλώσηθʼ ὕβριν,
310ἵνʼ εἰδότες τὸ κέρδος ἔνθεν οἰστέον τὸ λοιπὸν ἁρπάζητε, καὶ μάθηθʼ ὅτι οὐκ ἐξ ἅπαντος δεῖ τὸ κερδαίνειν φιλεῖν. ἐκ τῶν γὰρ αἰσχρῶν λημμάτων τοὺς πλείονας ἀτωμένους ἴδοις ἂν ἢ σεσωσμένους.
315ΦΎΛΑΞ: εἰπεῖν τι δώσεις ἢ στραφεὶς οὕτως ἴω;
316ΚΡΈΩΝ: οὐκ οἶσθα καὶ νῦν ὡς ἀνιαρῶς λέγεις;
317ΦΎΛΑΞ: ἐν τοῖσιν ὠσὶν ἢ ʼπὶ τῇ ψυχῇ δάκνει;
318ΚΡΈΩΝ: τί δὲ ῥυθμίζεις τὴν ἐμὴν λύπην ὅπου;
Part 3
217CREON: That is not what I meant—the guards for the corpse are already in place.
218CHORUS: Then what is this other command that you would give?
219CREON: That you not give way to the breakers of my commands.
220CHORUS: There is no one so foolish as to crave death.
221CREON: I assure you, that is the wage for disobedience. Yet by just the hope of it, money has many times corrupted men.
223GUARD: My king, I will not say that I arrive breathless because of speed, or from the action of a swift foot.
225For often I brought myself to a stop because of my thoughts, and wheeled round in my path to return. My mind was telling me many things: Fool, why do you go to where your arrival will mean your punishment? Idiot, are you dallying again? If Creon learns it from another, must you not suffer for it?
230So debating, I made my way unhurriedly, slow, and thus a short road was made long. At last, however, the view prevailed that I should come here—to you. Even if my report brings no good, still will I tell you,
235since I come with a good grip on one hope, that I can suffer nothing except what is my fate.
237CREON: And what is it that so disheartens you?
238GUARD: I want to tell you first about myself—I did not do the deed, nor did I see the doer,
240so it would be wrong that I should come to any harm.
241CREON: Like a bowman you aim well at your target from a distance, and all around you hedge yourself off well from the deed. It is clear that you have some unheard-of thing to tell.
243GUARD: That I do, for terrible news imposes great hesitation.
244CREON: Then tell it, will you, and so unburdened go away?
245GUARD: Well, here it is. The corpse—some one has just given it burial and disappeared after sprinkling thirsty dust on the flesh and performing the other rites that piety demands.
248CREON: What are you saying? What man dared do this?
249GUARD: I do not know. For there was no scar of a pickax to be seen there,
250no earth thrown up by a mattock. The ground was hard and dry, unbroken, not rolled over by wheels. The doer was someone who left no trace. When the first day-watchman showed it to us, a discomforting amazement fell on us all.
255The dead man was veiled from us—not shut within a tomb, but a light cover of dust was on him, as if put there by the hand of one who shunned a curse. And no sign was visible that any beast of prey or any dog had approached or torn him. Then evil words flew thick and loud among us,
260guard accusing guard. It would even have come to blows in the end, nor was there anyone there to prevent it: every man was the culprit, and no one was plainly guilty, while all disclaimed knowledge of the act. We were ready to take red-hot iron in our hands,
265to walk through fire and to swear oaths by the gods that we had neither done the deed, nor shared knowledge of the planning or the doing. At last, when our investigating got us nowhere, someone spoke up and made us all bend our faces
270in fear towards the earth. For we did not know how we could argue with him, nor yet prosper, if we did what he said. His argument was that the deed must be reported to you and not hidden. This view prevailed, and so it was that
275the lot doomed miserable me to win this prize. So here I stand, as unwelcome to you as I am unwilling, I well know. For no man delights in the bearer of bad news.
278CHORUS: My king, my thoughts have long been deliberating whether this deed is somehow the work of gods?
280CREON: Quiet, before your words truly fill me with rage, so that you not be found at the same time foolish as well as old. You say what is intolerable when you claim that the gods have concern for that corpse. Was it in high esteem for his benefactions
285that they sought to hide him, when he had come to burn their columned shrines, their sacred treasures and their land, and scatter its laws to the winds? Or do you see the gods honoring the wicked? It cannot be. No! From the very first
290certain men of the city were chafing at this edict and muttering against me, tossing their heads in secret, and they did not keep their necks duly under the yoke in submission to me. By those men, I am certain, they were led astray and bribed to do this deed.
295Nothing so evil as money ever grew to be current among men. This destroys cities, this drives men from their homes, this trains and warps honest minds to set themselves to works of shame,
300this teaches people to practise villainies, and to know every act of unholiness. But all the men who did this job for hire have made sure that, sooner or later, they shall suffer the punishment. Now, as Zeus still has my reverence, know this well—
305I tell you on my oath. If you do not find the very hand that made this burial, and reveal him before my eyes, mere death shall not suffice for you, not before, hung up alive, you have made this outrage plain,
310so that hereafter you may thieve with better knowledge of where your money should be received from, and learn that it is best not to be fond of money-making from any and every source. For you will find that ill-gotten gains bring more men to ruin than to safety.
315GUARD: Will you allow me to speak? Or shall I just turn and go?
316CREON: Do you not know even now how much your voice sickens me?
317GUARD: Is the pain in your ears, or in your soul?
318CREON: And why would you define the seat of my pain?
Part 4
319ΦΎΛΑΞ: ὁ δρῶν σʼ ἀνιᾷ τὰς φρένας, τὰ δʼ ὦτʼ ἐγώ.
320ΚΡΈΩΝ: οἴμʼ ὡς λάλημα δῆλον ἐκπεφυκὸς εἶ.
321ΦΎΛΑΞ: οὔκουν τό γʼ ἔργον τοῦτο ποιήσας ποτέ.
322ΚΡΈΩΝ: καὶ ταῦτʼ ἐπʼ ἀργύρῳ γε τὴν ψυχὴν προδούς.
323ΦΎΛΑΞ: φεῦ·
323aἦ δεινὸν ᾧ δοκῇ γε καὶ ψευδῆ δοκεῖν.
324ΚΡΈΩΝ: κόμψευέ νυν τὴν δόξαν· εἰ δὲ ταῦτα μὴ
325φανεῖτέ μοι τοὺς δρῶντας, ἐξερεῖθʼ ὅτι
326τὰ δειλὰ κέρδη πημονὰς ἐργάζεται.
327ΦΎΛΑΞ: ἀλλʼ εὑρεθείη μὲν μάλιστʼ· ἐὰν δέ τοι
328ληφθῇ τε καὶ μή, τοῦτο γὰρ τύχη κρινεῖ,
329οὐκ ἔσθʼ ὅπως ὄψει σὺ δεῦρʼ ἐλθόντα με·
330καὶ νῦν γὰρ ἐκτὸς ἐλπίδος γνώμης τʼ ἐμῆς
331σωθεὶς ὀφείλω τοῖς θεοῖς πολλὴν χάριν.
333ΧΟΡΌΣ: πολλὰ τὰ δεινὰ κοὐδὲν ἀνθρώπου δεινότερον πέλει.
334τοῦτο καὶ πολιοῦ πέραν πόντου χειμερίῳ νότῳ
335χωρεῖ, περιβρυχίοισιν
336περῶν ὑπʼ οἴδμασιν.
337θεῶν τε τὰν ὑπερτάταν, Γᾶν
338ἄφθιτον, ἀκαμάταν, ἀποτρύεται
339ἰλλομένων ἀρότρων ἔτος εἰς ἔτος
340ἱππείῳ γένει πολεύων.
343ΧΟΡΌΣ: κουφονόων τε φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει
345καὶ θηρῶν ἀγρίων ἔθνη πόντου τʼ εἰναλίαν φύσιν
346σπείραισι δικτυοκλώστοις,
347περιφραδὴς ἀνήρ·
348κρατεῖ δὲ μηχαναῖς ἀγραύλου
350θηρὸς ὀρεσσιβάτα, λασιαύχενά θʼ
351ἵππον ὀχμάζεται ἀμφὶ λόφον ζυγῶν
352οὔρειόν τʼ ἀκμῆτα ταῦρον.
354ΧΟΡΌΣ: καὶ φθέγμα καὶ ἀνεμόεν φρόνημα καὶ ἀστυνόμους
356ὀργὰς ἐδιδάξατο καὶ δυσαύλων
357πάγων ὑπαίθρεια καὶ δύσομβρα φεύγειν βέλη
358παντοπόρος· ἄπορος ἐπʼ οὐδὲν ἔρχεται
360τὸ μέλλον· Ἅιδα μόνον φεῦξιν οὐκ ἐπάξεται·
361νόσων δʼ ἀμηχάνων φυγὰς ξυμπέφρασται.
365ΧΟΡΌΣ: σοφόν τι τὸ μηχανόεν τέχνας ὑπὲρ ἐλπίδʼ ἔχων
366τοτὲ μὲν κακόν, ἄλλοτʼ ἐπʼ ἐσθλὸν ἕρπει,
367νόμους γεραίρων χθονὸς θεῶν τʼ ἔνορκον δίκαν,
370ὑψίπολις· ἄπολις ὅτῳ τὸ μὴ καλὸν
371ξύνεστι τόλμας χάριν. μήτʼ ἐμοὶ παρέστιος
375γένοιτο μήτʼ ἴσον φρονῶν ὃς τάδʼ ἔρδει.
376ΧΟΡΌΣ: ἐς δαιμόνιον τέρας ἀμφινοῶ
377τόδε· πῶς εἰδὼς ἀντιλογήσω
378τήνδʼ οὐκ εἶναι παῖδʼ Ἀντιγόνην.
379ὦ δύστηνος
380καὶ δυστήνου πατρὸς Οἰδιπόδα,
381τί ποτʼ; οὐ δή που σέ γʼ ἀπιστοῦσαν
382τοῖς βασιλείοισιν ἄγουσι νόμοις
383καὶ ἐν ἀφροσύνῃ καθελόντες;
384ΦΎΛΑΞ: ἥδʼ ἔστʼ ἐκείνη τοὔργον ἡ ʼξειργασμένη·
385τήνδʼ εἵλομεν θάπτουσαν. ἀλλὰ ποῦ Κρέων;
386ΧΟΡΌΣ: ὅδʼ ἐκ δόμων ἄψορρος εἰς δέον περᾷ.
387ΚΡΈΩΝ: τί δʼ ἔστι; ποίᾳ ξύμμετρος προὔβην τύχῃ;
388ΦΎΛΑΞ: ἄναξ, βροτοῖσιν οὐδέν ἔστʼ ἀπώμοτον. ψεύδει γὰρ ἡ ʼπίνοια τὴν γνώμην· ἐπεὶ σχολῇ ποθʼ ἥξειν δεῦρʼ ἂν ἐξηύχουν ἐγὼ ταῖς σαῖς ἀπειλαῖς αἷς ἐχειμάσθην τότε ἀλλʼ ἡ γὰρ ἐκτὸς καὶ παρʼ ἐλπίδας χαρὰ
393ἔοικεν ἄλλῃ μῆκος οὐδὲν ἡδονῇ, ἥκω, διʼ ὅρκων καίπερ ὢν ἀπώμοτος, κόρην ἄγων τήνδʼ, ἣ καθῃρέθη τάφον κοσμοῦσα. κλῆρος ἐνθάδʼ οὐκ ἐπάλλετο, ἀλλʼ ἔστʼ ἐμὸν θοὔρμαιον, οὐκ ἄλλου, τόδε.
398καὶ νῦν, ἄναξ, τήνδʼ αὐτός, ὡς θέλεις, λαβὼν καὶ κρῖνε κἀξέλεγχʼ· ἐγὼ δʼ ἐλεύθερος δίκαιός εἰμι τῶνδʼ ἀπηλλάχθαι κακῶν.
401ΚΡΈΩΝ: ἄγεις δὲ τήνδε τῷ τρόπῳ πόθεν λαβών;
402ΦΎΛΑΞ: αὕτη τὸν ἄνδρʼ ἔθαπτε· πάντʼ ἐπίστασαι.
403ΚΡΈΩΝ: ἦ καὶ ξυνίης καὶ λέγεις ὀρθῶς ἃ φῄς;
404ΦΎΛΑΞ: ταύτην γʼ ἰδὼν θάπτουσαν ὃν σὺ τὸν νεκρὸν
405ἀπεῖπας. ἆρʼ ἔνδηλα καὶ σαφῆ λέγω;
Part 4
319GUARD: He who did it hurts your heart, but I, your ears.
320CREON: God! How plain it is that you are a born babbler.
321GUARD: Perhaps, but never the author of this action.
322CREON: Yes, and what is more, you sold your life for silver.
323GUARD: Ah! It is truly sad when the judge judges wrong .
324CREON: Expound on judgment as you will. But, if you fail to
325show me the perpetrators of these crimes, you will avow that money basely earned wreaks sorrows. Exit Creon.
327GUARD: Well, may the man be found! That would be best. But, whether he be caught or not—for fortune must decide that—I assure you that you will not see me come here again.
330Saved just now beyond hope and belief, I owe the gods great thanks. Exit the Guard.
332CHORUS: Wonders are many, and none is more wonderful than man.
335This power spans the sea, even when it surges white before the gales of the south-wind, and makes a path under swells that threaten to engulf him. Earth, too, the eldest of the gods, the immortal, the unwearied,
340he wears away to his own ends, turning the soil with the offspring of horses as the plows weave to and fro year after year.
343CHORUS: The light-hearted tribe of birds
345and the clans of wild beasts and the sea-brood of the deep he snares in the meshes of his twisted nets, and he leads them captive, very-skilled man. He masters by his arts
350the beast who dwells in the wilds and roams the hills. He tames the shaggy-maned horse, putting the yoke upon its neck, and tames the tireless mountain bull.
354CHORUS: Speech and thought fast as the wind and the moods that give order to a city he has taught himself, and how to flee the arrows of the inhospitable frost under clear skies and the arrows of the storming rain.
360He has resource for everything. Lacking resource in nothing he strides towards what must come. From Death alone he shall procure no escape, but from baffling diseases he has devised flights.
365CHORUS: Possessing resourceful skill, a subtlety beyond expectation he moves now to evil, now to good. When he honors the laws of the land and the justice of the gods to which he is bound by oath,
370his city prospers. But banned from his city is he who, thanks to his rashness, couples with disgrace. Never may he share my home,
375never think my thoughts, who does these things!
376CHORUS: What marvel sent by the gods is this?—I am bewildered! I know her. How can I deny that this girl is Antigone? O unhappy child
380of your unhappy father, of Oedipus! What can this mean? What! Surely they are not bringing you captive for disobeying the King’s laws and being caught in lunacy?
384GUARD: Here is she, the one who did the deed.
385We caught this one burying him. Where is Creon?
386CHORUS: There, he is coming from the house again at our need.
387CREON: What is it? What has happened that makes my coming timely?
388GUARD: My king, there is nothing that a man can rightly swear he will not do. For second thought belies one’s first intent.
390I could have vowed that I would not ever come here again, because of your threats by which I had just been storm-tossed. But since this joy that exceeds and oversteps my hopes can be compared in fulness to no other pleasure, I am back—though it is contrary to my sworn oath—
395bringing this girl who was caught giving burial honors to the dead. This time there was no casting of lots. No, this piece of luck has fallen to me, and me alone. And now, my king, as it pleases you, take her yourself, question her and convict her. But justice would see me
400released free and clear from this trouble.
401CREON: Your prisoner here—how and where did you take her?
402GUARD: She was burying the man. You know all there is to tell.
403CREON: Are you clear and sure about what you are saying?
404GUARD: I am. I saw her burying the corpse that you
405had forbidden to bury. Is that plain and sufficient?
Part 5
406ΚΡΈΩΝ: καὶ πῶς ὁρᾶται κἀπίληπτος ᾑρέθη;
407ΦΎΛΑΞ: τοιοῦτον ἦν τὸ πρᾶγμʼ. ὅπως γὰρ ἥκομεν, πρὸς σοῦ τὰ δείνʼ ἐκεῖνʼ ἐπηπειλημένοι, πᾶσαν κόνιν σήραντες, ἣ κατεῖχε τὸν νέκυν, μυδῶν τε σῶμα γυμνώσαντες εὖ, καθήμεθʼ ἄκρων ἐκ πάγων ὑπήνεμοι,
412ὀσμὴν ἀπʼ αὐτοῦ μὴ βάλοι πεφευγότες, ἐγερτὶ κινῶν ἄνδρʼ ἀνὴρ ἐπιρρόθοις κακοῖσιν, εἴ τις τοῦδʼ ἀκηδήσοι πόνου. χρόνον τάδʼ ἦν τοσοῦτον, ἔστʼ ἐν αἰθέρι μέσῳ κατέστη λαμπρὸς ἡλίου κύκλος
417καὶ καῦμʼ ἔθαλπε· καὶ τότʼ ἐξαίφνης χθονὸς τυφὼς ἀείρας σκηπτόν οὐράνιον ἄχος, πίμπλησι πεδίον, πᾶσαν αἰκίζων φόβην ὕλης πεδιάδος, ἐν δʼ ἐμεστώθη μέγας αἰθήρ· μύσαντες δʼ εἴχομεν θείαν νόσον.
422καὶ τοῦδʼ ἀπαλλαγέντος ἐν χρόνῳ μακρῷ, ἡ παῖς ὁρᾶται, κἀνακωκύει πικρᾶς ὄρνιθος ὀξὺν φθόγγον, ὡς ὅταν κενῆς εὐνῆς νεοσσῶν ὀρφανὸν βλέψῃ λέχος. οὕτω δὲ χαὔτη, ψιλὸν ὡς ὁρᾷ νέκυν,
427γόοισιν ἐξῴμωξεν, ἐκ δʼ ἀρὰς κακὰς ἠρᾶτο τοῖσι τοὔργον ἐξειργασμένοις. καὶ χερσὶν εὐθὺς διψίαν φέρει κόνιν, ἔκ τʼ εὐκροτήτου χαλκέας ἄρδην πρόχου χοαῖσι τρισπόνδοισι τὸν νέκυν στέφει.
432χἠμεῖς ἰδόντες ἱέμεσθα, σὺν δέ νιν θηρώμεθʼ εὐθὺς οὐδὲν ἐκπεπληγμένην, καὶ τάς τε πρόσθεν τάς τε νῦν ἠλέγχομεν πράξεις· ἄπαρνος δʼ οὐδενὸς καθίστατο, ἅμʼ ἡδέως ἔμοιγε κἀλγεινῶς ἅμα.
437τὸ μὲν γὰρ αὐτὸν ἐκ κακῶν πεφευγέναι ἥδιστον, ἐς κακὸν δὲ τοὺς φίλους ἄγειν ἀλγεινόν· ἀλλὰ πάντα ταῦθʼ ἥσσω λαβεῖν ἐμοὶ πέφυκε τῆς ἐμῆς σωτηρίας.
441ΚΡΈΩΝ: σὲ δή, σὲ τὴν νεύουσαν εἰς πέδον κάρα,
442φὴς ἢ καταρνεῖ μὴ δεδρακέναι τάδε;
443ἈΝΤΙΓΌΝΗ: καὶ φημὶ δρᾶσαι κοὐκ ἀπαρνοῦμαι τὸ μή.
444ΚΡΈΩΝ: σὺ μὲν κομίζοις ἂν σεαυτὸν ᾖ θέλεις
445ἔξω βαρείας αἰτίας ἐλεύθερον·
446σὺ δʼ εἰπέ μοι μὴ μῆκος, ἀλλὰ συντόμως,
447ᾔδησθα κηρυχθέντα μὴ πράσσειν τάδε;
448ἈΝΤΙΓΌΝΗ: ᾔδη· τί δʼ οὐκ ἔμελλον; ἐμφανῆ γὰρ ἦν.
449ΚΡΈΩΝ: καὶ δῆτʼ ἐτόλμας τούσδʼ ὑπερβαίνειν νόμους;
450ἈΝΤΙΓΌΝΗ: οὐ γάρ τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε, οὐδʼ ἡ ξύνοικος τῶν κάτω θεῶν Δίκη τοιούσδʼ ἐν ἀνθρώποισιν ὥρισεν νόμους. οὐδὲ σθένειν τοσοῦτον ᾠόμην τὰ σὰ κηρύγμαθʼ, ὥστʼ ἄγραπτα κἀσφαλῆ θεῶν
455νόμιμα δύνασθαι θνητὸν ὄνθʼ ὑπερδραμεῖν. οὐ γάρ τι νῦν γε κἀχθές, ἀλλʼ ἀεί ποτε ζῇ ταῦτα, κοὐδεὶς οἶδεν ἐξ ὅτου ʼφάνη. τούτων ἐγὼ οὐκ ἔμελλον, ἀνδρὸς οὐδενὸς φρόνημα δείσασʼ, ἐν θεοῖσι τὴν δίκην
460δώσειν· θανουμένη γὰρ ἐξῄδη, τί δʼ οὔ; κεἰ μὴ σὺ προὐκήρυξας. εἰ δὲ τοῦ χρόνου πρόσθεν θανοῦμαι, κέρδος αὔτʼ ἐγὼ λέγω. ὅστις γὰρ ἐν πολλοῖσιν ὡς ἐγὼ κακοῖς ζῇ, πῶς ὅδʼ οὐχὶ κατθανὼν κέρδος φέρει;
465οὕτως ἔμοιγε τοῦδε τοῦ μόρου τυχεῖν παρʼ οὐδὲν ἄλγος· ἀλλʼ ἄν, εἰ τὸν ἐξ ἐμῆς μητρὸς θανόντʼ ἄθαπτον ἠνσχόμην νέκυν, κείνοις ἂν ἤλγουν· τοῖσδε δʼ οὐκ ἀλγύνομαι. σοὶ δʼ εἰ δοκῶ νῦν μῶρα δρῶσα τυγχάνειν,
470σχεδόν τι μώρῳ μωρίαν ὀφλισκάνω.
471ΧΟΡΌΣ: δηλοῖ τὸ γέννημʼ ὠμὸν ἐξ ὠμοῦ πατρὸς
472τῆς παιδός. εἴκειν δʼ οὐκ ἐπίσταται κακοῖς.
473ΚΡΈΩΝ: ἀλλʼ ἴσθι τοι τὰ σκλήρʼ ἄγαν φρονήματα πίπτειν μάλιστα, καὶ τὸν ἐγκρατέστατον σίδηρον ὀπτὸν ἐκ πυρὸς περισκελῆ θραυσθέντα καὶ ῥαγέντα πλεῖστʼ ἂν εἰσίδοις· σμικρῷ χαλινῷ δʼ οἶδα τοὺς θυμουμένους
478ἵππους καταρτυθέντας· οὐ γὰρ ἐκπέλει φρονεῖν μέγʼ ὅστις δοῦλός ἐστι τῶν πέλας. αὕτη δʼ ὑβρίζειν μὲν τότʼ ἐξηπίστατο, νόμους ὑπερβαίνουσα τοὺς προκειμένους· ὕβρις δʼ, ἐπεὶ δέδρακεν, ἥδε δευτέρα,
483τούτοις ἐπαυχεῖν καὶ δεδρακυῖαν γελᾶν. ἦ νῦν ἐγὼ μὲν οὐκ ἀνήρ, αὕτη δʼ ἀνήρ, εἰ ταῦτʼ ἀνατὶ τῇδε κείσεται κράτη. ἀλλʼ εἴτʼ ἀδελφῆς εἴθʼ ὁμαιμονεστέρα τοῦ παντὸς ἡμῖν Ζηνὸς ἑρκείου κυρεῖ,
488αὐτή τε χἠ ξύναιμος οὐκ ἀλύξετον μόρου κακίστου· καὶ γὰρ οὖν κείνην ἴσον ἐπαιτιῶμαι τοῦδε βουλεῦσαι τάφου. καί νιν καλεῖτʼ· ἔσω γὰρ εἶδον ἀρτίως λυσσῶσαν αὐτὴν οὐδʼ ἐπήβολον φρενῶν.
493φιλεῖ δʼ ὁ θυμὸς πρόσθεν, ᾑρῆσθαι κλοπεὺς τῶν μηδὲν ὀρθῶς ἐν σκότῳ τεχνωμένων· μισῶ γε μέντοι χὤταν ἐν κακοῖσί τις ἁλοὺς ἔπειτα τοῦτο καλλύνειν θέλῃ.
497ἈΝΤΙΓΌΝΗ: θέλεις τι μεῖζον ἢ κατακτεῖναί μʼ ἑλών;
498ΚΡΈΩΝ: ἐγὼ μὲν οὐδέν· τοῦτʼ ἔχων ἅπαντʼ ἔχω.
499ἈΝΤΙΓΌΝΗ: τί δῆτα μέλλεις; ὡς ἐμοὶ τῶν σῶν λόγων
500ἀρεστὸν οὐδὲν μηδʼ ἀρεσθείη ποτέ·
501οὕτω δὲ καὶ σοὶ τἄμʼ ἀφανδάνοντʼ ἔφυ.
502καίτοι πόθεν κλέος γʼ ἂν εὐκλεέστερον
503κατέσχον ἢ τὸν αὐτάδελφον ἐν τάφῳ
504τιθεῖσα; τούτοις τοῦτο πᾶσιν ἁνδάνειν
505λέγοιτʼ ἄν, εἰ μὴ γλῶσσαν ἐγκλῄοι φόβος.
506ἀλλʼ ἡ τυραννὶς πολλά τʼ ἄλλʼ εὐδαιμονεῖ
507κἄξεστιν αὐτῇ δρᾶν λέγειν θʼ ἃ βούλεται.
508ΚΡΈΩΝ: σὺ τοῦτο μούνη τῶνδε Καδμείων ὁρᾷς.
509ἈΝΤΙΓΌΝΗ: ὁρῶσι χοὖτοι, σοὶ δʼ ὑπίλλουσιν στόμα.
510ΚΡΈΩΝ: σὺ δʼ οὐκ ἐπαιδεῖ, τῶνδε χωρὶς εἰ φρονεῖς;
511ἈΝΤΙΓΌΝΗ: οὐδὲν γὰρ αἰσχρὸν τοὺς ὁμοσπλάγχνους σέβειν.
512ΚΡΈΩΝ: οὔκουν ὅμαιμος χὠ καταντίον θανών;
513ἈΝΤΙΓΌΝΗ: ὅμαιμος ἐκ μιᾶς τε καὶ ταὐτοῦ πατρός.
514ΚΡΈΩΝ: πῶς δῆτʼ ἐκείνῳ δυσσεβῆ τιμᾷς χάριν;
Part 5
406CREON: And how was she observed? How taken in the act?
407GUARD: It happened like this. When we had come to the place with those fierce threats of yours still in our ears, we swept away all the dust that covered
410the corpse and bared the damp body well. We then sat down on the brow of the hill to windward, fleeing the smell from him, lest it strike us. Each man was wide awake and kept his neighbor alert with torrents of threats, if any one should be careless of this task.
415So time passed, until the disk of the sun stood bright in mid-sky and the heat began to burn. And then suddenly a whirlwind lifted from the earth a storm of dust, a trouble in the sky, and it filled the plain, marring all the foliage of its woods.
420Soon the wide air was choked with it. We closed our eyes, and endured the plague from the gods. When, after a long while, this storm had passed, the girl was seen, and she wailed aloud with the sharp cry of a grieving bird, as when inside her empty
425nest she sees the bed stripped of its nestlings. So she, too, when she saw the corpse bare, broke into a cry of lamentation and cursed with harsh curses those who had done it. Immediately she took thirsty dust in her hands,
430and from a pitcher of beaten bronze held high she crowned the dead with thrice-poured libations. We rushed forward when we saw it, and at once closed upon our quarry, who was not at all dismayed. We then charged her with her past and present doings,
435but she made no denial of anything—at once to my joy and to my pain. For to have escaped from trouble one’s self gives the greatest joy, but it stings to lead friends to evil. Naturally, though, all such things are
440of less account to me than my own safety.
441CREON: You, you with your face bent to the ground, do you admit, or deny that you did this?
443ANTIGONE: I declare it and make no denial.
444CREON: You can take yourself wherever you please,
445free and clear of a heavy charge. Exit Guard.
446You, however, tell me—not at length, but briefly—did you know that an edict had forbidden this?
448ANTIGONE: I knew it. How could I not? It was public.
449CREON: And even so you dared overstep that law?
450ANTIGONE: Yes, since it was not Zeus that published me that edict, and since not of that kind are the laws which Justice who dwells with the gods below established among men. Nor did I think that your decrees were of such force, that a mortal could override the unwritten
455and unfailing statutes given us by the gods. For their life is not of today or yesterday, but for all time, and no man knows when they were first put forth. Not for fear of any man’s pride was I about to owe a penalty to the gods for breaking these.
460Die I must, that I knew well (how could I not?). That is true even without your edicts. But if I am to die before my time, I count that a gain. When anyone lives as I do, surrounded by evils, how can he not carry off gain by dying?
465So for me to meet this doom is a grief of no account. But if I had endured that my mother’s son should in death lie an unburied corpse, that would have grieved me. Yet for this, I am not grieved. And if my present actions are foolish in your sight,
470it may be that it is a fool who accuses me of folly.
471CHORUS: She shows herself the wild offspring of a wild father, and does not know how to bend before troubles.
473CREON: Yet remember that over-hard spirits most often collapse. It is the stiffest iron, baked to
475utter hardness in the fire, that you most often see snapped and shivered. And I have witnessed horses with great spirit disciplined by a small bit. For there is no place for pride, when one is his neighbors’ slave.
480This girl was already practiced in outrage when she overstepped the published laws. And, that done, this now is a second outrage, that she glories in it and exults in her deed. In truth, then, I am no man, but she is,
485if this victory rests with her and brings no penalty. No! Whether she is my sister’s child, or nearer to me in blood than any of my kin that worship Zeus at the altar of our house, she and her sister will not escape a doom most harsh. For in truth
490I charge that other with an equal share in the plotting of this burial. Call her out! I saw her inside just now, raving, and not in control of her wits. Before the deed, the mind frequently is convicted of stealthy crimes when conspirators are plotting depravity in the dark.
495But, truly, I detest it, too, when one who has been caught in treachery then seeks to make the crime a glory.
497ANTIGONE: What more do you want than to capture and kill me?
498CREON: I want nothing else. Having that, I have everything.
499ANTIGONE: Why then do you wait? In none of your maxims
500is there anything that pleases me—and may there never be! Similarly to you as well my views must be displeasing. And yet, how could I have won a nobler glory than by giving burial to my own brother? All here would admit that they approve,
505if fear did not grip their tongues. But tyranny, blest with so much else, has the power to do and say whatever it pleases.
508CREON: You alone out of all these Thebans see it that way.
509ANTIGONE: They do, too, but for you they hold their tongues.
510CREON: Are you not ashamed that your beliefs differ from theirs?
511ANTIGONE: No, there is nothing shameful in respecting your own flesh and blood.
512CREON: Was not he your brother too, who died in the opposite cause?
513ANTIGONE: A brother by the same mother and the same father.
Part 6
515ἈΝΤΙΓΌΝΗ: οὐ μαρτυρήσει ταῦθʼ ὁ κατθανὼν νέκυς.
516ΚΡΈΩΝ: εἴ τοί σφε τιμᾷς ἐξ ἴσου τῷ δυσσεβεῖ.
517ἈΝΤΙΓΌΝΗ: οὐ γάρ τι δοῦλος, ἀλλʼ ἀδελφὸς ὤλετο.
518ΚΡΈΩΝ: πορθῶν δὲ τήνδε γῆν· ὁ δʼ ἀντιστὰς ὕπερ.
519ἈΝΤΙΓΌΝΗ: ὁμῶς ὅ γʼ Ἅιδης τοὺς νόμους τούτους ποθεῖ.
520ΚΡΈΩΝ: ἀλλʼ οὐχ ὁ χρηστὸς τῷ κακῷ λαχεῖν ἴσος.
521ἈΝΤΙΓΌΝΗ: τίς οἶδεν εἰ κάτωθεν εὐαγῆ τάδε;
522ΚΡΈΩΝ: οὔτοι ποθʼ οὑχθρός, οὐδʼ ὅταν θάνῃ, φίλος.
523ἈΝΤΙΓΌΝΗ: οὔτοι συνέχθειν, ἀλλὰ συμφιλεῖν ἔφυν.
524ΚΡΈΩΝ: κάτω νυν ἐλθοῦσʼ, εἰ φιλητέον, φίλει
525κείνους· ἐμοῦ δὲ ζῶντος οὐκ ἄρξει γυνή.
526ΧΟΡΌΣ: καὶ μὴν πρὸ πυλῶν ἥδʼ Ἰσμήνη,
527φιλάδελφα κάτω δάκρυʼ εἰβομένη·
528νεφέλη δʼ ὀφρύων ὕπερ αἱματόεν
529ῥέθος αἰσχύνει,
530τέγγουσʼ εὐῶπα παρειάν.
531ΚΡΈΩΝ: σὺ δʼ, ἣ κατʼ οἴκους ὡς ἔχιδνʼ ὑφειμένη
532λήθουσά μʼ ἐξέπινες, οὐδʼ ἐμάνθανον
533τρέφων δύʼ ἄτα κἀπαναστάσεις θρόνων,
534φέρʼ, εἰπὲ δή μοι, καὶ σὺ τοῦδε τοῦ τάφου
535φήσεις μετασχεῖν, ἢ ʼξομεῖ τὸ μὴ εἰδέναι;
536ἸΣΜΉΝΗ: δέδρακα τοὔργον, εἴπερ ἥδʼ ὁμορροθεῖ
537καὶ ξυμμετίσχω καὶ φέρω τῆς αἰτίας.
538ἈΝΤΙΓΌΝΗ: ἀλλʼ οὐκ ἐάσει τοῦτό γʼ ἡ δίκη σʼ, ἐπεὶ
539οὔτʼ ἠθέλησας οὔτʼ ἐγὼ ʼκοινωσάμην.
540ἸΣΜΉΝΗ: ἀλλʼ ἐν κακοῖς τοῖς σοῖσιν οὐκ αἰσχύνομαι
541ξύμπλουν ἐμαυτὴν τοῦ πάθους ποιουμένη.
542ἈΝΤΙΓΌΝΗ: ὧν τοὔργον, Ἅιδης χοἰ κάτω ξυνίστορες·
543λόγοις δʼ ἐγὼ φιλοῦσαν οὐ στέργω φίλην.
544ἸΣΜΉΝΗ: μήτοι, κασιγνήτη, μʼ ἀτιμάσῃς τὸ μὴ οὐ
545θανεῖν τε σὺν σοὶ τὸν θανόντα θʼ ἁγνίσαι.
546ἈΝΤΙΓΌΝΗ: μή μοι θάνῃς σὺ κοινὰ μηδʼ ἃ μὴ ʼθιγες
547ποιοῦ σεαυτῆς. ἀρκέσω θνῄσκουσʼ ἐγώ.
548ἸΣΜΉΝΗ: καὶ τίς βίος μοι σοῦ λελειμμένῃ φίλος;
549ἈΝΤΙΓΌΝΗ: Κρέοντʼ ἐρώτα· τοῦδε γὰρ σὺ κηδεμών.
Part 6
514CREON: Why, then, do you pay a service that is disrespectful to him?
515ANTIGONE: The dead man will not support you in that.
516CREON: Yes, he will, if you honor him equally with the wicked one.
517ANTIGONE: It was his brother, not his slave, who died.
518CREON: But he died ravaging this land, while he fell in its defense.
519ANTIGONE: Hades craves these rites, nevertheless.
520CREON: But the good man craves a portion not equal to the evil’s.
521ANTIGONE: Who knows but that these actions are pure to those below?
522CREON: You do not love someone you have hated, not even after death.
523ANTIGONE: It is not my nature to join in hate, but in love.
524CREON: Then, go down to hell and love them
525if you must. While I live, no woman will rule me.
526CHORUS: Look, here comes Ismene from the palace, shedding the tears of a loving sister. A cloud over her eyes mars her red-flushed face,
530and it breaks into rain on her comely cheek.
531CREON: You who were lurking like a viper in my own house and secretly gulping up my life’s blood, while I was oblivious that I was nurturing two plagues, two revolutions against my throne—tell me now, will you also affirm
535your share in this burial, or will you forswear all knowledge of it?
536ISMENE: I performed the deed—as long as she concurs—and I share and carry the burden of guilt.
538ANTIGONE: No, justice will not permit you to do this, since you were not willing to help with the deed, nor did I give you a part in it.
540ISMENE: But now with this sea of troubles around you, I am not ashamed to sail in a sea of suffering at your side.
542ANTIGONE: As to whose deed it is, Hades and the dead are witnesses. A friend in words is not the type of friend I love.
544ISMENE: No, sister, do not strip me of death’s honor,
545but let me die with you and make due consecration to the dead.
546ANTIGONE: Do not share my death. Do not claim deeds to which you did not put your hand. My death will suffice.
548ISMENE: And how can I cherish life, once I am deprived of you?
Part 7
550ἸΣΜΉΝΗ: τί ταῦτʼ ἀνιᾷς μʼ, οὐδὲν ὠφελουμένη;
551ἈΝΤΙΓΌΝΗ: ἀλγοῦσα μὲν δῆτʼ εἰ γελῶ γʼ ἐν σοὶ γελῶ.
552ἸΣΜΉΝΗ: τί δῆτʼ ἂν ἀλλὰ νῦν σʼ ἔτʼ ὠφελοῖμʼ ἐγώ;
553ἈΝΤΙΓΌΝΗ: σῶσον σεαυτήν· οὐ φθονῶ σʼ ὑπεκφυγεῖν.
554ἸΣΜΉΝΗ: οἴμοι τάλαινα, κἀμπλάκω τοῦ σοῦ μόρου;
555ἈΝΤΙΓΌΝΗ: σὺ μὲν γὰρ εἵλου ζῆν, ἐγὼ δὲ κατθανεῖν.
556ἸΣΜΉΝΗ: ἀλλʼ οὐκ ἐπʼ ἀρρήτοις γε τοῖς ἐμοῖς λόγοις.
557ἈΝΤΙΓΌΝΗ: καλῶς σὺ μὲν τοῖς, τοῖς δʼ ἐγὼ ʼδόκουν φρονεῖν.
558ἸΣΜΉΝΗ: καὶ μὴν ἴση νῷν ἐστιν ἡ ʼξαμαρτία.
559ἈΝΤΙΓΌΝΗ: θάρσει· σὺ μὲν ζῇς, ἡ δʼ ἐμὴ ψυχὴ πάλαι
560τέθνηκεν, ὥστε τοῖς θανοῦσιν ὠφελεῖν.
561ΚΡΈΩΝ: τὼ παῖδε φημὶ τώδε τὴν μὲν ἀρτίως
562ἄνουν πεφάνθαι, τὴν δʼ ἀφʼ οὗ τὰ πρῶτʼ ἔφυ.
563ἸΣΜΉΝΗ: οὐ γάρ ποτʼ, ὦναξ, οὐδʼ ὃς ἂν βλάστῃ μένει
564νοῦς τοῖς κακῶς πράσσουσιν, ἀλλʼ ἐξίσταται.
565ΚΡΈΩΝ: σοὶ γοῦν, ὅθʼ εἵλου σὺν κακοῖς πράσσειν κακά.
566ἸΣΜΉΝΗ: τί γὰρ μόνῃ μοι τῆσδʼ ἄτερ βιώσιμον;
567ΚΡΈΩΝ: ἀλλʼ ἥδε μέντοι μὴ λέγʼ· οὐ γὰρ ἔστʼ ἔτι.
568ἸΣΜΉΝΗ: ἀλλὰ κτενεῖς νυμφεῖα τοῦ σαυτοῦ τέκνου;
569ΚΡΈΩΝ: ἀρώσιμοι γὰρ χἀτέρων εἰσὶν γύαι.
570ἸΣΜΉΝΗ: οὐχ ὥς γʼ ἐκείνῳ τῇδέ τʼ ἦν ἡρμοσμένα.
571ΚΡΈΩΝ: κακὰς ἐγὼ γυναῖκας υἱέσι στυγῶ.
572ἈΝΤΙΓΌΝΗ: ὦ φίλταθʼ Αἷμον, ὥς σʼ ἀτιμάζει πατήρ.
Part 7
549ANTIGONE: Ask Creon. Your concern is for him.
550ISMENE: Why do you torture me like this, when it does not help you?
551ANTIGONE: No, if I mock you, it is to my own pain that I do so.
552ISMENE: Tell me, how can I help you, even now?
553ANTIGONE: Save yourself. I do not grudge your escape.
554ISMENE: Ah, misery! Will I fall short of sharing your fate?
555ANTIGONE: Your choice was to live, it was mine to die.
556ISMENE: At least your choice was not made without my protests.
557ANTIGONE: One world approved your wisdom, another approved mine.
558ISMENE: Nevertheless, the offense is identical for both of us.
559ANTIGONE: Take heart! You live. But my life has long been
560in Death’s hands so that I might serve the dead.
561CREON: One of these maidens, I declare, has just revealed her foolishness; the other has displayed it from the moment of her birth.
563ISMENE: Yes, Creon. Whatever amount of reason nature may have given them does not remain with those in dire straits, but goes astray.
565CREON: Yours did, I know, when you chose dire actions with dire allies.
566ISMENE: What life would there be for me alone, without her presence?
567CREON: Do not speak of her presence. She lives no longer.
568ISMENE: What? You will kill your own son’s bride?
569CREON: Why not? There are other fields for him to plough.
570ISMENE: But not fitted to him as she was.
571CREON: I abhor an evil wife for my son.
Part 8
573ΚΡΈΩΝ: ἄγαν γε λυπεῖς καὶ σὺ καὶ τὸ σὸν λέχος.
574ΧΟΡΌΣ: ἦ γὰρ στερήσεις τῆσδε τὸν σαυτοῦ γόνον;
575ΚΡΈΩΝ: Ἅιδης ὁ παύσων τούσδε τοὺς γάμους ἔφυ.
576ΧΟΡΌΣ: δεδογμένʼ, ὡς ἔοικε, τήνδε κατθανεῖν.
577ΚΡΈΩΝ: καὶ σοί γε κἀμοί. μὴ τριβὰς ἔτʼ, ἀλλά νιν
578κομίζετʼ εἴσω, δμῶες· ἐκ δὲ τοῦδε χρὴ
579γυναῖκας εἶναι τάσδε μηδʼ ἀνειμένας.
580φεύγουσι γάρ τοι χοἰ θρασεῖς, ὅταν πέλας
581ἤδη τὸν, Ἅιδην εἰσορῶσι τοῦ βίου.
583ΧΟΡΌΣ: εὐδαίμονες οἷσι κακῶν ἄγευστος αἰών.
584οἷς γὰρ ἂν σεισθῇ θεόθεν δόμος, ἄτας
585οὐδὲν ἐλλείπει γενεᾶς ἐπὶ πλῆθος ἕρπον·
586ὅμοιον ὥστε ποντίαις οἶδμα δυσπνόοις ὅταν
587Θρῄσσαισιν ἔρεβος ὕφαλον ἐπιδράμῃ πνοαῖς,
590κυλίνδει βυσσόθεν κελαινὰν θῖνα καὶ
591δυσάνεμοι, στόνῳ βρέμουσι δʼ ἀντιπλῆγες ἀκταί.
593ΧΟΡΌΣ: ἀρχαῖα τὰ Λαβδακιδᾶν οἴκων ὁρῶμαι
595πήματα φθιτῶν ἐπὶ πήμασι πίπτοντʼ,
596οὐδʼ ἀπαλλάσσει γενεὰν γένος, ἀλλʼ ἐρείπει
597θεῶν τις, οὐδʼ ἔχει λύσιν. νῦν γὰρ ἐσχάτας ὑπὲρ
600ῥίζας ὃ τέτατο φάος ἐν Οἰδίπου δόμοις,
601κατʼ αὖ νιν φοινία θεῶν τῶν νερτέρων
602ἀμᾷ κόνις λόγου τʼ ἄνοια καὶ φρενῶν ἐρινύς.
605ΧΟΡΌΣ: τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν ὑπερβασία κατάσχοι;
606τὰν οὔθʼ ὕπνος αἱρεῖ ποθʼ ὁ πάντʼ ἀγρεύων,
607οὔτε θεῶν ἄκματοι μῆνες, ἀγήρῳ δὲ χρόνῳ
610δυνάστας κατέχεις Ὀλύμπου μαρμαρόεσσαν αἴγλαν.
611τό τʼ ἔπειτα καὶ τὸ μέλλον
612καὶ τὸ πρὶν ἐπαρκέσει
613νόμος ὅδʼ, οὐδὲν ἕρπει
614θνατῶν βιότῳ πάμπολύ γʼ ἐκτὸς ἄτας.
615ΧΟΡΌΣ: ἁ γὰρ δὴ πολύπλαγκτος ἐλπὶς πολλοῖς μὲν ὄνασις ἀνδρῶν,
616πολλοῖς δʼ ἀπάτα κουφονόων ἐρώτων·
617εἰδότι δʼ οὐδὲν ἕρπει, πρὶν πυρὶ θερμῷ πόδα τις
620προσαύσῃ. σοφίᾳ γὰρ ἔκ του κλεινὸν ἔπος πέφανται.
621τὸ κακὸν δοκεῖν ποτʼ ἐσθλὸν
622τῷδʼ ἔμμεν ὅτῳ φρένας
623θεὸς ἄγει πρὸς ἄταν·
625ΧΟΡΌΣ: πράσσει δʼ ὀλίγιστον χρόνον ἐκτὸς ἄτας.
626ΧΟΡΌΣ: ὅδε μὴν Αἵμων, παίδων τῶν σῶν
627νέατον γέννημʼ· ἆρʼ ἀχνύμενος
628τάλιδος ἥκει μόρον Ἀντιγόνης,
630ἀπάτης λεχέων ὑπεραλγῶν;
631ΚΡΈΩΝ: τάχʼ εἰσόμεσθα μάντεων ὑπέρτερον.
632ὦ παῖ, τελείαν ψῆφον ἆρα μὴ κλύων
633τῆς μελλονύμφου πατρὶ λυσσαίνων πάρει;
634ἢ σοὶ μὲν ἡμεῖς πανταχῇ, δρῶντες φίλοι;
635ΑἽΜΩΝ: πάτερ, σός εἰμι, καὶ σύ μοι γνώμας ἔχων
636χρηστὰς ἀπορθοῖς, αἷς ἔγωγʼ ἐφέψομαι.
637ἐμοὶ γὰρ οὐδεὶς ἀξιώσεται γάμος
638μείζων φέρεσθαι σοῦ καλῶς ἡγουμένου.
639ΚΡΈΩΝ: οὕτω γάρ, ὦ παῖ, χρὴ διὰ στέρνων ἔχειν, γνώμης πατρῴας πάντʼ ὄπισθεν ἑστάναι. τούτου γὰρ οὕνεκʼ ἄνδρες εὔχονται γονὰς κατηκόους φύσαντες ἐν δόμοις ἔχειν, ὡς καὶ τὸν ἐχθρὸν ἀνταμύνωνται κακοῖς
644καὶ τὸν φίλον τιμῶσιν ἐξ ἴσου πατρί. ὅστις δʼ ἀνωφέλητα φιτύει τέκνα, τί τόνδʼ ἂν εἴποις ἄλλο πλὴν αὑτῷ πόνους φῦσαι, πολὺν δὲ τοῖσιν ἐχθροῖσιν γέλων; μή νύν ποτʼ, ὦ παῖ, τὰς φρένας ὑφʼ ἡδονῆς
649γυναικὸς οὕνεκʼ ἐκβάλῃς, εἰδὼς ὅτι ψυχρὸν παραγκάλισμα τοῦτο γίγνεται, γυνὴ κακὴ ξύνευνος ἐν δόμοις. τί γὰρ γένοιτʼ ἂν ἕλκος μεῖζον ἢ φίλος κακός; ἀλλὰ πτύσας ὡσεί τε δυσμενῆ μέθες
654τὴν παῖδʼ ἐν Ἅιδου τήνδε νυμφεύειν τινί. ἐπεὶ γὰρ αὐτὴν εἷλον ἐμφανῶς ἐγὼ πόλεως ἀπιστήσασαν ἐκ πάσης μόνην, ψευδῆ γʼ ἐμαυτὸν οὐ καταστήσω πόλει, ἀλλὰ κτενῶ. πρὸς ταῦτʼ ἐφυμνείτω Δία
659ξύναιμον. εἰ γὰρ δὴ τά γʼ ἐγγενῆ φύσει ἄκοσμα θρέψω, κάρτα τοὺς ἔξω γένους ἐν τοῖς γὰρ οἰκείοισιν ὅστις ἔστʼ ἀνὴρ χρηστός, φανεῖται κἀν πόλει δίκαιος ὤν. ὅστις δʼ ὑπερβὰς ἢ νόμους βιάζεται
664ἢ τοὐπιτάσσειν τοῖς κρατύνουσιν νοεῖ, οὐκ ἔστʼ ἐπαίνου τοῦτον ἐξ ἐμοῦ τυχεῖν. ἀλλʼ ὃν πόλις στήσειε τοῦδε χρὴ κλύειν καὶ σμικρὰ καὶ δίκαια καὶ τἀναντία. καὶ τοῦτον ἂν τὸν ἄνδρα θαρσοίην ἐγὼ
669καλῶς μὲν ἄρχειν, εὖ δʼ ἂν ἄρχεσθαι θέλειν, δορός τʼ ἂν ἐν χειμῶνι προστεταγμένον μένειν δίκαιον κἀγαθὸν παραστάτην. ἀναρχίας δὲ μεῖζον οὐκ ἔστιν κακόν. αὕτη πόλεις ὄλλυσιν, ἥδʼ ἀναστάτους
674οἴκους τίθησιν, ἥδε συμμάχου δορὸς τροπὰς καταρρήγνυσι· τῶν δʼ ὀρθουμένων σῴζει τὰ πολλὰ σώμαθʼ ἡ πειθαρχία. οὕτως ἀμυντέʼ ἐστὶ τοῖς κοσμουμένοις, κοὔτοι γυναικὸς οὐδαμῶς ἡσσητέα.
679κρεῖσσον γάρ, εἴπερ δεῖ, πρὸς ἀνδρὸς ἐκπεσεῖν, κοὐκ ἂν γυναικῶν ἥσσονες καλοίμεθʼ ἄν.
681ΧΟΡΌΣ: ἡμῖν μέν, εἰ μὴ τῷ χρόνῳ κεκλέμμεθα,
682λέγειν φρονούντως ὧν λέγεις δοκεῖς πέρι.
683ΑἽΜΩΝ: πάτερ, θεοὶ φύουσιν ἀνθρώποις φρένας, πάντων ὅσʼ ἐστὶ κτημάτων ὑπέρτατον. ἐγὼ δʼ ὅπως σὺ μὴ λέγεις ὀρθῶς τάδε, οὔτʼ ἂν δυναίμην μήτʼ ἐπισταίμην λέγειν. γένοιτο μέντἂν χἀτέρῳ καλῶς ἔχον.
688σοῦ δʼ οὖν πέφυκα πάντα προσκοπεῖν ὅσα λέγει τις ἢ πράσσει τις ἢ ψέγειν ἔχει. τὸ γὰρ σὸν ὄμμα δεινὸν ἀνδρὶ δημότῃ λόγοις τοιούτοις, οἷς σὺ μὴ τέρψει κλύων· ἐμοὶ δʼ ἀκούειν ἔσθʼ ὑπὸ σκότου τάδε,
693τὴν παῖδα ταύτην οἷʼ, ὀδύρεται πόλις, πασῶν γυναικῶν ὡς ἀναξιωτάτη κάκιστʼ ἀπʼ ἔργων εὐκλεεστάτων φθίνει. ἥτις τὸν αὑτῆς αὐτάδελφον ἐν φοναῖς πεπτῶτʼ ἄθαπτον μήθʼ ὑπʼ ὠμηστῶν κυνῶν
698εἴασʼ ὀλέσθαι μήθʼ ὑπʼ οἰωνῶν τινος. οὐχ ἥδε χρυσῆς ἀξία τιμῆς λαχεῖν; τοιάδʼ ἐρεμνὴ σῖγʼ ἐπέρχεται φάτις. ἐμοὶ δὲ σοῦ πράσσοντος εὐτυχῶς, πάτερ, οὐκ ἔστιν οὐδὲν κτῆμα τιμιώτερον,
703τί γὰρ πατρὸς θάλλοντος εὐκλείας τέκνοις ἄγαλμα μεῖζον, ἢ τί πρὸς παίδων πατρί; μή νυν ἓν ἦθος μοῦνον ἐν σαυτῷ φόρει, ὡς φὴς σύ, κοὐδὲν ἄλλο, τοῦτʼ ὀρθῶς ἔχειν. ὅστις γὰρ αὐτὸς ἢ φρονεῖν μόνος δοκεῖ,
708ἢ γλῶσσαν, ἣν οὐκ ἄλλος, ἢ ψυχὴν ἔχειν, οὗτοι διαπτυχθέντες ὤφθησαν κενοί. ἀλλʼ ἄνδρα, κεἴ τις ᾖ σοφός, τὸ μανθάνειν πόλλʼ, αἰσχρὸν οὐδὲν καὶ τὸ μὴ τείνειν ἄγαν. ὁρᾷς παρὰ ῥείθροισι χειμάρροις ὅσα
713δένδρων ὑπείκει, κλῶνας ὡς ἐκσῴζεται, τὰ δʼ ἀντιτείνοντʼ αὐτόπρεμνʼ ἀπόλλυται. αὕτως δὲ ναὸς ὅστις ἐγκρατῆ πόδα τείνας ὑπείκει μηδέν, ὑπτίοις κάτω στρέψας τὸ λοιπὸν σέλμασιν ναυτίλλεται.
718ἀλλʼ εἶκε καὶ θυμῷ μετάστασιν δίδου. γνώμη γὰρ εἴ τις κἀπʼ ἐμοῦ νεωτέρου πρόσεστι, φήμʼ ἔγωγε πρεσβεύειν πολὺ φῦναι τὸν ἄνδρα πάντʼ ἐπιστήμης πλέων· εἰ δʼ οὖν, φιλεῖ γὰρ τοῦτο μὴ ταύτῃ ῥέπειν,
723καὶ τῶν λεγόντων εὖ καλὸν τὸ μανθάνειν.
724ΧΟΡΌΣ: ἄναξ, σέ τʼ εἰκός, εἴ τι καίριον λέγει,
725μαθεῖν, σέ τʼ αὖ τοῦδʼ· εὖ γὰρ εἴρηται διπλῇ.
726ΚΡΈΩΝ: οἱ τηλικοίδε καὶ διδαξόμεσθα δὴ
727φρονεῖν ὑπʼ ἀνδρὸς τηλικοῦδε τὴν φύσιν;
728ΑἽΜΩΝ: μηδὲν τὸ μὴ δίκαιον· εἰ δʼ ἐγὼ νέος,
729οὐ τὸν χρόνον χρὴ μᾶλλον ἢ τἄργα σκοπεῖν.
730ΚΡΈΩΝ: ἔργον γάρ ἐστι τοὺς ἀκοσμοῦντας σέβειν;
Part 8
572ANTIGONE: Haemon, dearest! How your father wrongs you!
573CREON: Enough! Enough of you and of your marriage!
574CHORUS: Will you really cheat your son of this girl?
575CREON: Death it is who will end these bridals for me.
576CHORUS: Then it seems that it is resolved that she will die.
577CREON: Resolved, yes, for you and by me. To the two Attendants. No more delay! Servants, take them inside! Hereafter they must be women, and not left at large.
580For it is known that even the brave seek to flee, when they see Death now closing on their life. Exeunt Attendants, guarding Antigone and Ismene. Creon remains.
583CHORUS: Blest are those whose days have not tasted of evil. For when a house has once been shaken by the gods,
585no form of ruin is lacking, but it spreads over the bulk of the race, just as, when the surge is driven over the darkness of the deep by the fierce breath of Thracian sea-winds,
590it rolls up the black sand from the depths, and the wind-beaten headlands that front the blows of the storm give out a mournful roar.
593CHORUS: I see that the ancient sorrows of the house of the Labdacids
595are heaped upon the sorrows of the dead. Each generation does not set its race free, but some god hurls it down and the race has no release. For now that dazzling ray of hope that had been spread
600over the last roots in the house of Oedipus—that hope, in its turn, the blood-stained dust of the gods infernal and mindlessness in speech and frenzy at the mind cuts down.
605CHORUS: Your power, great Zeus—what human overstepping can check it? Yours is power that neither Sleep, the all-ensnaring, nor the untiring months of the gods can defeat. Unaged through time,
610you rule by your power and dwell thereby in the brilliant splendor of Olympus. And through the future, both near and distant, as through the past, shall this law prevail: nothing that is vast comes to the life of mortals without ruin.
615CHORUS: See how that hope whose wanderings are so wide truly is a benefit to many men, but to an equal number it is a false lure of light-headed desires. The deception comes to one who is wholly unawares until he burns his foot on a hot fire.
620For with wisdom did someone once reveal the maxim, now famous, that evil at one time or another seems good, to him whose mind a god leads to ruin.
625But for the briefest moment such a man fares free of destruction.
626CHORUS: But here is Haemon, the last of your offspring. Does he come grieving for the doom of Antigone, his promised bride,
630and bitter for the deceived hope of their marriage?
631CREON: We will soon know better than seers could tell us.—My son, can it be that after hearing the final judgment concerning your betrothed, you have come in rage against your father? Or do I have your loyalty, act how I may?
635HAEMON: Father, I am yours, and you keep me upright with precepts good for me—precepts I shall follow. No marriage will be deemed by me more important than your good guidance.
640CREON: Yes, my son, this is the spirit you should maintain in your heart—to stand behind your father’s will in all things. It is for this that men pray: to sire and raise in their homes children who are obedient, that they may requite their father’s enemy with evil and honor his friend, just as their father does.
645But the man who begets unhelpful children—what would you say that he has sown except miseries for himself and abundant exultation for his enemies? Never, then, my son, banish your reason for pleasure on account of a woman,
650knowing that this embrace soon becomes cold and brittle—an evil woman to share your bed and home. For what wound could strike deeper than a false friend? No, spit her out as if she were an enemy, let her go find a husband in Hades.
655For since I caught her alone of all the city in open defiance, I will not make myself a liar to my city. I will kill her. So let her call on Zeus who protects kindred blood. If I am to foster my own kin to spurn order,
660surely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power,
665such a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject,
670and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this breaks
675the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand,
680than that we be called weaker than women.
681CHORUS: To us, unless our years have stolen our wit, you seem to say what you say wisely.
683HAEMON: Father, the gods implant reason in men, the highest of all things that we call our own.
685For my part, to state how you are wrong to say those things is beyond my power and my desire, although another man, too, might have a useful thought. In any case, it is my natural duty to watch on your behalf all that men say, or do, or find to blame.
690For dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less—
695none ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor?
700Such is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children?
705Do not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty.
710No, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all?
715And in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied,
720by far the best thing, I believe, would be for men to be all-wise by nature. Otherwise—since most often it does not turn out that way—it is good to learn in addition from those who advise you well.
724CHORUS: My king, it is right, if he speaks something appropriate, that you should learn from him
725and that you, in turn, Haemon, should learn from your father. On both sides there have been wise words.
726CREON: Men of my age—are we, then, to be schooled in wisdom by men of his?
728HAEMON: Not in anything that is not right. But if I am young, you should look to my conduct, not to my years.
730CREON: Is it worthy conduct to honor disrupters?
Part 9
731ΑἽΜΩΝ: οὐδʼ ἂν κελεύσαιμʼ, εὐσεβεῖν εἰς τοὺς κακούς.
732ΚΡΈΩΝ: οὐχ ἥδε γὰρ τοιᾷδʼ ἐπείληπται νόσῳ;
733ΑἽΜΩΝ: οὔ φησι Θήβης τῆσδʼ ὁμόπτολις λεώς.
734ΚΡΈΩΝ: πόλις γὰρ ἡμῖν ἁμὲ χρὴ τάσσειν ἐρεῖ;
735ΑἽΜΩΝ: ὁρᾷς τόδʼ ὡς εἴρηκας ὡς ἄγαν νέος;
736ΚΡΈΩΝ: ἄλλῳ γὰρ ἢ ʼμοὶ χρή με τῆσδʼ ἄρχειν χθονός;
737ΑἽΜΩΝ: πόλις γὰρ οὐκ ἔσθʼ ἥτις ἀνδρός ἐσθʼ ἑνός.
738ΚΡΈΩΝ: οὐ τοῦ κρατοῦντος ἡ πόλις νομίζεται;
739ΑἽΜΩΝ: καλῶς γʼ ἐρήμης ἂν σὺ γῆς ἄρχοις μόνος.
740ΚΡΈΩΝ: ὅδʼ, ὡς ἔοικε, τῇ γυναικὶ συμμαχεῖ.
741ΑἽΜΩΝ: εἴπερ γυνὴ σύ. σοῦ γὰρ οὖν προκήδομαι.
742ΚΡΈΩΝ: ὦ παγκάκιστε, διὰ δίκης ἰὼν πατρί;
743ΑἽΜΩΝ: οὐ γὰρ δίκαιά σʼ ἐξαμαρτάνονθʼ ὁρῶ.
744ΚΡΈΩΝ: ἁμαρτάνω γὰρ τὰς ἐμὰς ἀρχὰς σέβων;
745ΑἽΜΩΝ: οὐ γὰρ σέβεις, τιμάς γε τὰς θεῶν πατῶν.
746ΚΡΈΩΝ: ὦ μιαρὸν ἦθος καὶ γυναικὸς ὕστερον.
747ΑἽΜΩΝ: οὔ τἂν ἕλοις ἥσσω γε τῶν αἰσχρῶν ἐμέ.
748ΚΡΈΩΝ: ὁ γοῦν λόγος σοι πᾶς ὑπὲρ κείνης ὅδε.
749ΑἽΜΩΝ: καὶ σοῦ γε κἀμοῦ, καὶ θεῶν τῶν νερτέρων.
750ΚΡΈΩΝ: ταύτην ποτʼ οὐκ ἔσθʼ ὡς ἔτι ζῶσαν γαμεῖς.
Part 9
731HAEMON: I could not urge anyone to show respect for the wicked.
732CREON: And is she not in the grasp of that disease?
733HAEMON: All the people of this city of Thebes deny it.
734CREON: Shall Thebes prescribe to me how I must rule?
735HAEMON: See, there, how you have spoken so much like a child.
736CREON: Am I to rule this land by the will of another than myself?
737HAEMON: That is no city, which belongs to one man.
738CREON: Does not the city by tradition belong to the man in power?
739HAEMON: You would make a fine monarch in a desert.
740CREON: This boy seems to be fighting on the side of the woman.
741HAEMON: If you are a woman, for, to be sure, my concern is for you.
742CREON: You traitor, attacking your father, accusing him!
743HAEMON: Because I see you making a mistake and committing injustice.
744CREON: Am I making a mistake when I respect my own prerogatives?
745HAEMON: Yes. You do not respect them, when you trample on the gods’ honors.
746CREON: Polluted creature, submitting to a woman!
747HAEMON: You will never catch me submitting to shamelessness.
748CREON: You do. Your every word, after all, pleads her case.
749HAEMON: And yours, and mine, and that of gods below.
750CREON: You can never marry her, not while she is still alive.
Part 10
751ΑἽΜΩΝ: ἣ δʼ οὖν θανεῖται καὶ θανοῦσʼ ὀλεῖ τινα.
752ΚΡΈΩΝ: ἦ κἀπαπειλῶν ὧδʼ ἐπεξέρχει θρασύς;
753ΑἽΜΩΝ: τίς δʼ ἔστʼ ἀπειλὴ πρὸς κενὰς γνώμας λέγειν;
754ΚΡΈΩΝ: κλαίων φρενώσεις, ὢν φρενῶν αὐτὸς κενός.
755ΑἽΜΩΝ: εἰ μὴ πατὴρ ἦσθʼ, εἶπον ἄν σʼ οὐκ εὖ φρονεῖν.
756ΚΡΈΩΝ: γυναικὸς ὢν δούλευμα μὴ κώτιλλέ με.
757ΑἽΜΩΝ: βούλει λέγειν τι καὶ λέγων μηδὲν κλύειν;
758ΚΡΈΩΝ: ἄληθες; ἀλλʼ οὐ τόνδʼ Ὄλυμπον, ἴσθʼ ὅτι,
759χαίρων ἐπὶ ψόγοισι δεννάσεις ἐμέ.
760ἄγαγε τὸ μῖσος ὡς κατʼ ὄμματʼ αὐτίκα
761παρόντι θνῄσκῃ πλησία τῷ νυμφίῳ.
762ΑἽΜΩΝ: οὐ δῆτʼ ἔμοιγε, τοῦτο μὴ δόξῃς ποτέ,
763οὔθʼ ἥδʼ ὀλεῖται πλησία, σύ τʼ οὐδαμὰ
764τοὐμὸν προσόψει κρᾶτʼ ἐν ὀφθαλμοῖς ὁρῶν,
765ὡς τοῖς θέλουσι τῶν φίλων μαίνῃ συνών.
766ΧΟΡΌΣ: ἁνήρ, ἄναξ, βέβηκεν ἐξ ὀργῆς ταχύς·
767νοῦς δʼ ἐστὶ τηλικοῦτος ἀλγήσας βαρύς.
768ΚΡΈΩΝ: δράτω· φρονείτω μεῖζον ἢ κατʼ ἄνδρʼ ἰών·
769τὼ δʼ οὖν κόρα τώδʼ οὐκ ἀπαλλάξει μόρου.
770ΧΟΡΌΣ: ἄμφω γὰρ αὐτὼ καὶ κατακτεῖναι νοεῖς;
771ΚΡΈΩΝ: οὐ τήν γε μὴ θιγοῦσαν· εὖ γὰρ οὖν λέγεις.
772ΧΟΡΌΣ: μόρῳ δὲ ποίῳ καί σφε βουλεύει κτανεῖν;
773ΚΡΈΩΝ: ἄγων ἔρημος ἔνθʼ ἂν ᾖ βροτῶν στίβος
774κρύψω πετρώδει ζῶσαν ἐν κατώρυχι,
775φορβῆς τοσοῦτον ὡς ἄγος μόνον προθείς,
776ὅπως μίασμα πᾶσʼ ὑπεκφύγῃ πόλις.
777κἀκεῖ τὸν Ἅιδην, ὃν μόνον σέβει θεῶν,
778αἰτουμένη που τεύξεται τὸ μὴ θανεῖν,
779ἢ γνώσεται γοῦν ἀλλὰ τηνικαῦθʼ ὅτι
780πόνος περισσός ἐστι τἀν Ἅιδου σέβειν.
781ΧΟΡΌΣ: Ἔρως ἀνίκατε μάχαν, Ἔρως, ὃς ἐν κτήμασι πίπτεις,
782ὃς ἐν μαλακαῖς παρειαῖς νεάνιδος ἐννυχεύεις,
785φοιτᾷς δʼ ὑπερπόντιος ἔν τʼ ἀγρονόμοις αὐλαῖς·
786καί σʼ οὔτʼ ἀθανάτων φύξιμος οὐδεὶς
790οὔθʼ ἁμερίων σέ γʼ ἀνθρώπων. ὁ δʼ ἔχων μέμηνεν.
791ΧΟΡΌΣ: σὺ καὶ δικαίων ἀδίκους φρένας παρασπᾷς ἐπὶ λώβᾳ,
792σὺ καὶ τόδε νεῖκος ἀνδρῶν ξύναιμον ἔχεις ταράξας·
795νικᾷ δʼ ἐναργὴς βλεφάρων ἵμερος εὐλέκτρου
796νύμφας, τῶν μεγάλων πάρεδρος ἐν ἀρχαῖς
800θεσμῶν. ἄμαχος γὰρ ἐμπαίζει θεὸς Ἀφροδίτα.
801ΧΟΡΌΣ: νῦν δʼ ἤδη ʼγὼ καὐτὸς θεσμῶν
802ἔξω φέρομαι τάδʼ ὁρῶν ἴσχειν δʼ
803οὐκέτι πηγὰς δύναμαι δακρύων,
804τὸν παγκοίτην ὅθʼ ὁρῶ θάλαμον
805τήνδʼ Ἀντιγόνην ἀνύτουσαν.
806ἈΝΤΙΓΌΝΗ: ὁρᾶτʼ ἔμʼ, ὦ γᾶς πατρίας πολῖται, τὰν νεάταν ὁδὸν
807στείχουσαν, νέατον δὲ φέγγος λεύσσουσαν ἀελίου,
810κοὔποτʼ αὖθις. ἀλλά μʼ ὁ παγκοίτας Ἅιδας ζῶσαν ἄγει
811τὰν Ἀχέροντος
812ἀκτάν, οὔθʼ ὑμεναίων ἔγκληρον, οὔτʼ ἐπινύμφειός
815πώ μέ τις ὕμνος ὕμνησεν, ἀλλʼ Ἀχέροντι νυμφεύσω.
817ΧΟΡΌΣ: οὐκοῦν κλεινὴ καὶ ἔπαινον ἔχουσʼ
818ἐς τόδʼ ἀπέρχει κεῦθος νεκύων,
819οὔτε φθινάσιν πληγεῖσα νόσοις
820οὔτε ξιφέων ἐπίχειρα λαχοῦσʼ,
821ἀλλʼ αὐτόνομος ζῶσα μόνη δὴ
822θνητῶν Ἅιδην καταβήσει.
Part 10
751HAEMON: Then she will die, and in death destroy another.
752CREON: What! Does your audacity run to open threats?
753HAEMON: How is it a threat to speak against empty plans?
754CREON: You will regret your unwise instructions in wisdom.
755HAEMON: If you were not my father, I would have called you insane.
756CREON: You woman’s slave, do not try to cajole me.
757HAEMON: Do you want to have your say and then have done without a reply?
758CREON: Is that so? By Olympus above—know this well—you will have no joy for taunting me over and above your censures.
760Bring out that hated thing, so that with him looking on she may die right now in her bridegroom’s presence and at his side!
762HAEMON: No, not at my side will she die—do not ever imagine it. Nor shall you ever look at me and set eyes on my face again.
765Indulge in your madness now with whomever of your friends can endure it. Exit Haemon.
766CHORUS: The man is gone, King Creon, in anger and haste. A young mind is fierce when stung.
768CREON: Let him do—no!—let him plan something more immense than befits a man. Farewell to him! Still he will not save these two girls from death.
770CHORUS: Then the pair of them, you really intend to kill them both?
771CREON: Not the one who did not put her hands to the burial. You are right.
772CHORUS: And by what mode of death do you mean to kill the other?
773CREON: I will take her where the path is deserted, unvisited by men, and entomb her alive in a rocky vault,
775setting out a ration of food, but only as much as piety requires so that all the city may escape defilement. And praying there to Hades, the only god she worships, perhaps she will obtain immunity from death, or else will learn, at last, even this late,
780that it is fruitless labor to revere the dead. Exit Creon.
781CHORUS: Love, the unconquered in battle, Love, you who descend upon riches, and watch the night through on a girl’s soft cheek,
785you roam over the sea and among the homes of men in the wilds. Neither can any immortal escape you,
790nor any man whose life lasts for a day. He who has known you is driven to madness.
791CHORUS: You seize the minds of just men and drag them to injustice, to their ruin. You it is who have incited this conflict of men whose flesh and blood are one.
795But victory belongs to radiant Desire swelling from the eyes of the sweet-bedded bride. Desire sits enthroned in power beside the mighty laws.
800For in all this divine Aphrodite plays her irresistible game.
801CHORUS: But now, witnessing this, I too am carried beyond the bounds of loyalty. The power fails me to keep back my streaming tears any longer, when I see Antigone making her way to the chamber where all are laid to rest,
805now her bridal chamber.
806ANTIGONE: Citizens of my fatherland, see me setting out on my last journey, looking at my last sunlight,
810and never again. No, Hades who lays all to rest leads me living to Acheron’s shore, though I have not had my due portion of the chant that brings the bride, nor has any hymn been mine
815for the crowning of marriage. Instead the lord of Acheron will be my groom.
817CHORUS: Then in glory and with praise you depart to that deep place of the dead, neither struck by wasting sickness,
820nor having won the wages of the sword. No, guided by your own laws and still alive, unlike any mortal before, you will descend to Hades.
Part 11
823ἈΝΤΙΓΌΝΗ: ἤκουσα δὴ λυγροτάταν ὀλέσθαι τὰν Φρυγίαν ξέναν
825Ταντάλου Σιπύλῳ πρὸς ἄκρῳ, τὰν κισσὸς ὡς ἀτενὴς
826πετραία βλάστα δάμασεν, καί νιν ὄμβροι τακομέναν,
827ὡς φάτις ἀνδρῶν,
830χιών τʼ οὐδαμὰ λείπει, τέγγει δʼ ὑπʼ ὀφρύσι παγκλαύτοις
831δειράδας· ᾇ με δαίμων ὁμοιοτάταν κατευνάζει.
834ΧΟΡΌΣ: ἀλλὰ θεός τοι καὶ θεογεννής,
835ἡμεῖς δὲ βροτοὶ καὶ θνητογενεῖς.
836καίτοι φθιμένῃ μέγα κἀκοῦσαι
837τοῖς ἰσοθέοις σύγκληρα λαχεῖν.
838ζῶσαν καὶ ἔπειτα θανοῦσαν.
839ἈΝΤΙΓΌΝΗ: οἴμοι γελῶμαι. τί με, πρὸς θεῶν πατρῴων.
840οὐκ οἰχομέναν ὑβρίζεις, ἀλλʼ ἐπίφαντον;
841ὦ πόλις, ὦ πόλεως πολυκτήμονες ἄνδρες·
842ἰὼ Διρκαῖαι κρῆναι
845Θήβας τʼ εὐαρμάτου ἄλσος, ἔμπας ξυμμάρτυρας ὔμμʼ ἐπικτῶμαι,
846οἵα φίλων ἄκλαυτος, οἵοις νόμοις
847πρὸς ἕργμα τυμβόχωστον ἔρχομαι τάφου ποταινίου·
850ἰὼ δύστανος, βροτοῖς οὔτε νεκροῖς κυροῦσα
851μέτοικος οὐ ζῶσιν, οὐ θανοῦσιν.
853ΧΟΡΌΣ: προβᾶσʼ ἐπʼ ἔσχατον θράσους
854ὑψηλὸν ἐς Δίκας βάθρον
855προσέπεσες, ὦ τέκνον, πολύ·
856πατρῷον δʼ ἐκτίνεις τινʼ ἆθλον.
858ἈΝΤΙΓΌΝΗ: ἔψαυσας ἀλγεινοτάτας ἐμοὶ μερίμνας,
859πατρὸς τριπόλιστον οἶκτον τοῦ τε πρόπαντος
860ἁμετέρου πότμου κλεινοῖς Λαβδακίδαισιν.
861ἰὼ ματρῷαι λέκτρων
865ἆται κοιμήματά τʼ αὐτογέννητʼ ἐμῷ πατρὶ δυσμόρου ματρός,
866οἵων ἐγώ ποθʼ ἁ ταλαίφρων ἔφυν·
867πρὸς οὓς ἀραῖος ἄγαμος ἅδʼ ἐγὼ μέτοικος ἔρχομαι.
870ἰὼ δυσπότμων κασίγνητε γάμων κυρήσας,
871θανὼν ἔτʼ οὖσαν κατήναρές με.
872ΧΟΡΌΣ: σέβειν μὲν εὐσέβειά τις,
873κράτος δʼ ὅτῳ κράτος μέλει
874παραβατὸν οὐδαμᾷ πέλει·
875σὲ δʼ αὐτόγνωτος ὤλεσʼ ὀργά.
876ἈΝΤΙΓΌΝΗ: ἄκλαυτος, ἄφιλος, ἀνυμέναιος ταλαίφρων ἄγομαι
877τὰν πυμάταν ὁδόν. οὐκέτι μοι τόδε
878λαμπάδος ἱερὸν ὄμμα
880θέμις ὁρᾶν ταλαίνᾳ.
881τὸν δʼ ἐμὸν πότμον ἀδάκρυτον
882οὐδεὶς φίλων στενάζει.
883ΚΡΈΩΝ: ἆρʼ ἴστʼ, ἀοιδὰς καὶ γόους πρὸ τοῦ θανεῖν
884ὡς οὐδʼ ἂν εἷς παύσαιτʼ ἄν, εἰ χρείη λέγειν;
885οὐκ ἄξεθʼ ὡς τάχιστα; καὶ κατηρεφεῖ
886τύμβῳ περιπτύξαντες, ὡς εἴρηκʼ ἐγώ,
887ἄφετε μόνην ἔρημον, εἴτε χρῇ θανεῖν
888εἴτʼ ἐν τοιαύτῃ ζῶσα τυμβεύειν στέγῃ·
889ἡμεῖς γὰρ ἁγνοὶ τοὐπὶ τήνδε τὴν κόρην·
890μετοικίας δʼ οὖν τῆς ἄνω στερήσεται.
891ἈΝΤΙΓΌΝΗ: ὦ τύμβος, ὦ νυμφεῖον, ὦ κατασκαφὴς οἴκησις ἀείφρουρος, οἷ πορεύομαι πρὸς τοὺς ἐμαυτῆς, ὧν ἀριθμὸν ἐν νεκροῖς πλεῖστον δέδεκται Φερσέφασσʼ ὀλωλότων· ὧν λοισθία ʼγὼ καὶ κάκιστα δὴ μακρῷ
896κάτειμι, πρίν μοι μοῖραν ἐξήκειν βίου. ἐλθοῦσα μέντοι κάρτʼ ἐν ἐλπίσιν τρέφω φίλη μὲν ἥξειν πατρί, προσφιλὴς δὲ σοί, μῆτερ, φίλη δὲ σοί, κασίγνητον κάρα· ἐπεὶ θανόντας αὐτόχειρ ὑμᾶς ἐγὼ
901ἔλουσα κἀκόσμησα κἀπιτυμβίους χοὰς ἔδωκα. νῦν δέ, Πολύνεικες, τὸ σὸν δέμας περιστέλλουσα τοιάδʼ ἄρνυμαι. καίτοι σʼ ἐγὼ ʼτίμησα τοῖς φρονοῦσιν εὖ. οὐ γάρ ποτʼ οὔτʼ ἄν, εἰ τέκνων μήτηρ ἔφυν,
906οὔτʼ εἰ πόσις μοι κατθανὼν ἐτήκετο, βίᾳ πολιτῶν τόνδʼ ἂν ᾐρόμην πόνον. τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω; πόσις μὲν ἄν μοι κατθανόντος ἄλλος ἦν, καὶ παῖς ἀπʼ ἄλλου φωτός, εἰ τοῦδʼ ἤμπλακον,
911μητρὸς δʼ ἐν Ἅιδου καὶ πατρὸς κεκευθότοιν οὐκ ἔστʼ ἀδελφὸς ὅστις ἂν βλάστοι ποτέ. τοιῷδε μέντοι σʼ ἐκπροτιμήσασʼ ἐγὼ νόμῳ Κρέοντι ταῦτʼ ἔδοξʼ ἁμαρτάνειν καὶ δεινὰ τολμᾶν, ὦ κασίγνητον κάρα.
916καὶ νῦν ἄγει με διὰ χερῶν οὕτω λαβὼν ἄλεκτρον, ἀνυμέναιον, οὔτε του γάμου μέρος λαχοῦσαν οὔτε παιδείου τροφῆς, ἀλλʼ ὧδʼ ἔρημος πρὸς φίλων ἡ δύσμορος ζῶσʼ εἰς θανόντων ἔρχομαι κατασκαφάς.
921ποίαν παρεξελθοῦσα δαιμόνων δίκην; τί χρή με τὴν δύστηνον ἐς θεοὺς ἔτι βλέπειν; τίνʼ αὐδᾶν ξυμμάχων; ἐπεί γε δὴ τὴν δυσσέβειαν εὐσεβοῦσʼ ἐκτησάμην. ἀλλʼ εἰ μὲν οὖν τάδʼ ἐστὶν ἐν θεοῖς καλά,
926παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες· εἰ δʼ οἵδʼ ἁμαρτάνουσι, μὴ πλείω κακὰ πάθοιεν ἢ καὶ δρῶσιν ἐκδίκως ἐμέ.
929ΧΟΡΌΣ: ἔτι τῶν αὐτῶν ἀνέμων αὑταὶ
930ψυχῆς ῥιπαὶ τήνδε γʼ ἔχουσιν.
931ΚΡΈΩΝ: τοιγὰρ τούτων τοῖσιν ἄγουσιν
932κλαύμαθʼ ὑπάρξει βραδυτῆτος ὕπερ.
933ἈΝΤΙΓΌΝΗ: οἴμοι, θανάτου τοῦτʼ ἐγγυτάτω
934τοὔπος ἀφῖκται.
935ΧΟΡΌΣ: θαρσεῖν οὐδὲν παραμυθοῦμαι
936μὴ οὐ τάδε ταύτῃ κατακυροῦσθαι.
937ἈΝΤΙΓΌΝΗ: ὦ γῆς Θήβης ἄστυ πατρῷον
938καὶ θεοὶ προγενεῖς,
939ἄγομαι δὴ κοὐκέτι μέλλω.
940λεύσσετε, Θήβης οἱ κοιρανίδαι
941τὴν βασιλειδᾶν μούνην λοιπήν,
942οἷα πρὸς οἵων ἀνδρῶν πάσχω,
943τὴν εὐσεβίαν σεβίσασα.
944ΧΟΡΌΣ: ἔτλα καὶ Δανάας οὐράνιον φῶς
945ἀλλάξαι δέμας ἐν χαλκοδέτοις αὐλαῖς·
946κρυπτομένα δʼ ἐν τυμβήρει θαλάμῳ κατεζεύχθη·
947καίτοι καὶ γενεᾷ τίμιος, ὦ παῖ παῖ,
950καὶ Ζηνὸς ταμιεύεσκε γονὰς χρυσορύτους.
951ἀλλʼ ἁ μοιριδία τις δύνασις δεινά·
952οὔτʼ ἄν νιν ὄλβος οὔτʼ Ἄρης, οὐ πύργος, οὐχ ἁλίκτυποι
953κελαιναὶ νᾶες ἐκφύγοιεν.
955ΧΟΡΌΣ: ζεύχθη δʼ ὀξύχολος παῖς ὁ Δρύαντος,
956Ἠδωνῶν βασιλεύς, κερτομίοις ὀργαῖς
957ἐκ Διονύσου πετρώδει κατάφαρκτος ἐν δεσμῷ.
958οὕτω τᾶς μανίας δεινὸν ἀποστάζει
960ἀνθηρόν τε μένος. κεῖνος ἐπέγνω μανίαις
961ψαύων τὸν θεὸν ἐν κερτομίοις γλώσσαις.
962παύεσκε μὲν γὰρ ἐνθέους γυναῖκας εὔιόν τε πῦρ,
965φιλαύλους τʼ ἠρέθιζε Μούσας.
966ΧΟΡΌΣ: παρὰ δὲ Κυανεᾶν πελάγει διδύμας ἁλὸς
967ἀκταὶ Βοσπόριαι ἠδʼ ὁ Θρῃκῶν ἄξενος
970Σαλμυδησσός, ἵνʼ ἀγχίπτολις Ἄρης
971δισσοῖσι Φινεΐδαις
972εἶδεν ἀρατὸν ἕλκος
973τυφλωθὲν ἐξ ἀγρίας δάμαρτος
974ἀλαὸν ἀλαστόροισιν ὀμμάτων κύκλοις
975ἀραχθέντων, ὑφʼ αἱματηραῖς
976χείρεσσι καὶ κερκίδων ἀκμαῖσιν.
977ΧΟΡΌΣ: κατὰ δὲ τακόμενοι μέλεοι μελέαν πάθαν
980κλαῖον, ματρὸς ἔχοντες ἀνύμφευτον γονάν·
981ἁ δὲ σπέρμα μὲν ἀρχαιογόνων
982ἄντασʼ Ἐρεχθεϊδᾶν,
983τηλεπόροις δʼ ἐν ἄντροις
984τράφη θυέλλαισιν ἐν πατρῴαις
985Βορεὰς ἅμιππος ὀρθόποδος ὑπὲρ πάγου
986θεῶν παῖς. ἀλλὰ κἀπʼ ἐκείνᾳ
987Μοῖραι μακραίωνες ἔσχον, ὦ παῖ.
988ΤΕΙΡΕΣΊΑΣ: Θήβης ἄνακτες, ἥκομεν κοινὴν ὁδὸν
989δύʼ ἐξ ἑνὸς βλέποντε· τοῖς τυφλοῖσι γὰρ
990αὕτη κέλευθος ἐκ προηγητοῦ πέλει.
991ΚΡΈΩΝ: τί δʼ ἔστιν, ὦ γεραιὲ Τειρεσία, νέον;
Part 11
823ANTIGONE: I have heard with my own ears how our Phrygian guest, the daughter of Tantalus, perished
825in so much suffering on steep Sipylus—how, like clinging ivy, the sprouting stone subdued her. And the rains, as men tell, do not leave her melting form, nor does the snow,
830but beneath her weeping lids she dampens her collar. Most like hers is the god-sent fate that leads me to my rest.
834CHORUS: Yet she was a goddess, as you know, and the offspring of gods,
835while we are mortals and mortal-born. Still it is a great thing for a woman who has died to have it said of her that she shared the lot of the godlike in her life, and afterwards, in death.
839ANTIGONE: Ah, you mock me! In the name of our fathers’ gods,
840why do you not wait to abuse me until after I have gone, and not to my face, O my city, and you, her wealthy citizens? Ah, spring of Dirce, and you holy ground of Thebes whose chariots are many,
845you, at least, will bear me witness how unwept by loved ones, and by what laws I go to the rock-closed prison of my unheard-of tomb! Ah, misery!
850I have no home among men or with the shades, no home with the living or with the dead.
853CHORUS: You have rushed headlong to the far limits of daring, and against the high throne of Justice
855you have fallen, my daughter, fallen heavily. But in this ordeal you are paying for some paternal crime.
858ANTIGONE: You have touched on my most bitter thought
860and moved my ever-renewed pity for my father and for the entire doom ordained for us, the famed house of Labdacus. Oh, the horrors of our mother’s bed! Oh, the slumbers of the wretched mother at the side
865of her own son, my own father! What manner of parents gave me my miserable being! It is to them that I go like this, accursed and unwed, to share their home.
870Ah, my brother, the marriage you made was doomed, and by dying you killed me still alive!
872CHORUS: Your pious action shows a certain reverence, but an offence against power can no way be tolerated by him who has power in his keeping.
875Your self-willed disposition is what has destroyed you.
876ANTIGONE: Unwept, unfriended, without marriage-song, I am led in misery on this journey that cannot be put off. No longer is it permitted me, unhappy girl,
880to look up at this sacred eye of the burning sun. But for my fate no tear is shed, no friend moans in sorrow.
883CREON: Do you not know that dirges and wailing before death would never be given up, if it were allowed to make them freely?
885Take her away—now! And when you have enshrouded her, as I proclaimed, in her covered tomb, leave her alone, deserted—let her decide whether she wishes to die or to live entombed in such a home. It makes no difference, since our hands are clean so far as regards this girl.
890But no matter what, she will be stripped of her home here above.
891ANTIGONE: Tomb, bridal-chamber, deep-dug eternal prison where I go to find my own, whom in the greatest numbers destruction has seized and Persephone has welcomed among the dead!
895Last of them all and in by far the most shameful circumstances, I will descend, even before the fated term of my life is spent. But I cherish strong hopes that I will arrive welcome to my father, and pleasant to you, Mother, and welcome, dear brother, to you.
900For, when each of you died, with my own hands I washed and dressed you and poured drink-offerings at your graves. But now, Polyneices, it is for tending your corpse that I win such reward as this.
920What law of the gods have I transgressed? Why should I look to the gods anymore? What ally should I call out to, when by my reverence I have earned a name for irreverence?
925Well, then, if these events please the gods, once I have suffered my doom I will come to know my guilt. But if the guilt lies with my judges, I could wish for them no greater evils than they inflict unjustly on me.
929CHORUS: Still the same tempest of the soul
930grips this girl with the same fierce gusts.
931CREON: Then because of this her guards will have reason to lament their slowness.
933ANTIGONE: Ah, no! That command verges close on death.
935CREON: I cannot console you with any hope that your doom is not to be fulfilled in that way.
937ANTIGONE: O city of my fathers, land of Thebes, and you gods, our ancestors! I am led away now; there is no more delay!
940Look at me, you who are Thebes’ lords—look at the only remaining daughter of the house of your kings. See what I suffer, and at whose hands, because I revered reverence! Antigone is led away by the guards.
944CHORUS: So too endured Danae in her beauty to change
945the light of the sky for brass-bound walls, and in that chamber, both burial and bridal, she was held in strict confinement. And yet was she of esteemed lineage, my daughter,
950and guarded a deposit of the seed of Zeus that had fallen in a golden rain. But dreadful is the mysterious power of fate—there is no deliverance from it by wealth or by war, by towered city, or dark, sea-beaten ships.
955CHORUS: And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away.
960That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire,
965and he angered the Muses who love the flute.
966CHORUS: And by the waters of the Dark Rocks, the waters of the twofold sea, are the shores of Bosporus and the Thracian city Salmydessus,
970where Ares, neighbor of that city, saw the accursed, blinding wound inflicted on the two sons of Phineus by his savage wife. It was a wound that brought darkness to the hollows, making them crave vengeance
975for the eyes she crushed with her bloody hands and with her shuttle for a dagger.
977CHORUS: Wasting away in their misery, they bewailed their miserable suffering
980and their birth from their mother stripped of her marriage. But she traced her descent from the ancient line of the Erechtheids, and in far-distant caves she was raised amidst her father’s gusts. She was the child of Boreas,
985running swift as horses over the steep hills, a daughter of gods. Yet she, too, was assailed by the long-lived Fates, my child.
988TEIRESIAS: Princes of Thebes, we have come on a shared journey, two scouting the way by the eyes of one.
990For this is the method of travel for the blind, using a guide.
991CREON: What is it, old Teiresias? What is your news?
Part 12
992ΤΕΙΡΕΣΊΑΣ: ἐγὼ διδάξω, καὶ σὺ τῷ μάντει πιθοῦ.
993ΚΡΈΩΝ: οὔκουν πάρος γε σῆς ἀπεστάτουν φρενός.
994ΤΕΙΡΕΣΊΑΣ: τοιγὰρ διʼ ὀρθῆς τήνδʼ ἐναυκλήρεις πόλιν.
995ΚΡΈΩΝ: ἔχω πεπονθὼς μαρτυρεῖν ὀνήσιμα.
996ΤΕΙΡΕΣΊΑΣ: φρόνει βεβὼς αὖ νῦν ἐπὶ ξυροῦ τύχης.
997ΚΡΈΩΝ: τί δʼ ἔστιν; ὡς ἐγὼ τὸ σὸν φρίσσω στόμα.
998ΤΕΙΡΕΣΊΑΣ: γνώσει, τέχνης σημεῖα τῆς ἐμῆς κλύων. εἰς γὰρ παλαιὸν θᾶκον ὀρνιθοσκόπον ἵζων, ἵνʼ ἦν μοι παντὸς οἰωνοῦ λιμήν, ἀγνῶτʼ ἀκούω φθόγγον ὀρνίθων, κακῷ κλάζοντας οἴστρῳ καὶ βεβαρβαρωμένῳ.
1003καὶ σπῶντας ἐν χηλαῖσιν ἀλλήλους φοναῖς ἔγνων· πτερῶν γὰρ ῥοῖβδος οὐκ ἄσημος ἦν. εὐθὺς δὲ δείσας ἐμπύρων ἐγευόμην βωμοῖσι παμφλέκτοισιν· ἐκ δὲ θυμάτων Ἥφαιστος οὐκ ἔλαμπεν, ἀλλʼ ἐπὶ σποδῷ
1008μυδῶσα κηκὶς μηρίων ἐτήκετο κἄτυφε κἀνέπτυε, καὶ μετάρσιοι χολαὶ διεσπείροντο, καὶ καταρρυεῖς μηροὶ καλυπτῆς ἐξέκειντο πιμελῆς. τοιαῦτα παιδὸς τοῦδʼ ἐμάνθανον πάρα,
1013φθίνοντʼ ἀσήμων ὀργίων μαντεύματα. ἐμοὶ γὰρ οὗτος ἡγεμών, ἄλλοις δʼ ἐγώ. καὶ ταῦτα τῆς σῆς ἐκ φρενὸς νοσεῖ πόλις. βωμοὶ γὰρ ἡμῖν ἐσχάραι τε παντελεῖς πλήρεις ὑπʼ οἰωνῶν τε καὶ κυνῶν βορᾶς
1018τοῦ δυσμόρου πεπτῶτος Οἰδίπου γόνου. κᾆτʼ οὐ δέχονται θυστάδας λιτὰς ἔτι θεοὶ παρʼ ἡμῶν οὐδὲ μηρίων φλόγα, οὐδʼ ὄρνις εὐσήμους ἀπορροιβδεῖ βοάς ἀνδροφθόρου βεβρῶτες αἵματος λίπος.
1023ταῦτʼ οὖν, τέκνον, φρόνησον. ἀνθρώποισι γὰρ τοῖς πᾶσι κοινόν ἐστι τοὐξαμαρτάνειν· ἐπεὶ δʼ ἁμάρτῃ, κεῖνος οὐκέτʼ ἔστʼ ἀνὴρ ἄβουλος οὐδʼ ἄνολβος, ὅστις ἐς κακὸν πεσὼν ἀκῆται μηδʼ ἀκίνητος πέλῃ.
1028αὐθαδία τοι σκαιότητʼ ὀφλισκάνει. ἀλλʼ εἶκε τῷ θανόντι μηδʼ ὀλωλότα κέντει· τίς ἀλκὴ τὸν θανόντʼ ἐπικτανεῖν; εὖ σοι φρονήσας εὖ λέγω. τὸ μανθάνειν δʼ ἥδιστον εὖ λέγοντος, εἰ κέρδος λέγοι.
1033ΚΡΈΩΝ: ὦ πρέσβυ, πάντες ὥστε τοξόται σκοποῦ τοξεύετʼ ἀνδρὸς τοῦδε, κοὐδὲ μαντικῆς ἄπρακτος ὑμῖν εἰμι· τῶν δʼ ὑπαὶ γένους ἐξημπόλημαι κἀμπεφόρτισμαι πάλαι. κερδαίνετʼ, ἐμπολᾶτε τἀπὸ Σάρδεων
1038ἤλεκτρον, εἰ βούλεσθε, καὶ τὸν Ἰνδικὸν χρυσόν· τάφῳ δʼ ἐκεῖνον οὐχὶ κρύψετε, οὐδʼ εἰ θέλουσʼ οἱ Ζηνὸς αἰετοὶ βορὰν φέρειν νιν ἁρπάζοντες ἐς Διὸς θρόνους, οὐδʼ ὣς μίασμα τοῦτο μὴ τρέσας ἐγὼ
1043θάπτειν παρήσω κεῖνον· εὖ γὰρ οἶδʼ ὅτι θεοὺς μιαίνειν οὔτις ἀνθρώπων σθένει. πίπτουσι δʼ, ὦ γεραιὲ Τειρεσία, βροτῶν χοἰ πολλὰ δεινοὶ πτώματʼ αἴσχρʼ, ὅταν λόγους αἰσχροὺς καλῶς λέγωσι τοῦ κέρδους χάριν.
1048ΤΕΙΡΕΣΊΑΣ: φεῦ.
1048aἆρʼ οἶδεν ἀνθρώπων τις, ἆρα φράζεται,
1049ΚΡΈΩΝ: τί χρῆμα; ποῖον τοῦτο πάγκοινον λέγεις;
1050ΤΕΙΡΕΣΊΑΣ: ὅσῳ κράτιστον κτημάτων εὐβουλία;
1051ΚΡΈΩΝ: ὅσῳπερ, οἶμαι, μὴ φρονεῖν πλείστη βλάβη.
1052ΤΕΙΡΕΣΊΑΣ: ταύτης σὺ μέντοι τῆς νόσου πλήρης ἔφυς.
1053ΚΡΈΩΝ: οὐ βούλομαι τὸν μάντιν ἀντειπεῖν κακῶς.
1054ΤΕΙΡΕΣΊΑΣ: καὶ μὴν λέγεις, ψευδῆ με θεσπίζειν λέγων.
1055ΚΡΈΩΝ: τὸ μαντικὸν γὰρ πᾶν φιλάργυρον γένος.
1056ΤΕΙΡΕΣΊΑΣ: τὸ δʼ ἐκ τυράννων αἰσχροκέρδειαν φιλεῖ.
1057ΚΡΈΩΝ: ἆρʼ οἶσθα ταγοὺς ὄντας ἃν λέγῃς λέγων;
1058ΤΕΙΡΕΣΊΑΣ: οἶδʼ· ἐξ ἐμοῦ γὰρ τήνδʼ ἔχεις σώσας πόλιν.
1059ΚΡΈΩΝ: σοφὸς σὺ μάντις, ἀλλὰ τἀδικεῖν φιλῶν.
Part 12
992TEIRESIAS: I will tell you. You, obey the seer.
993CREON: It was not my habit before, at any rate, to stand apart from your will.
994TEIRESIAS: Therefore you captained this city on an upright course.
995CREON: I have felt and can attest your benefits.
996TEIRESIAS: Realize that once more now you are poised on fortune’s razor-edge.
997CREON: What do you mean? I shudder to hear you!
998TEIRESIAS: You will understand, when you hear the signs revealed by my art. As I took my place on my old seat of augury
1000where all birds regularly gather for me, I heard an unintelligible voice among them: they were screaming in dire frenzy that made their language foreign to me. I realized that they were ripping each other with their talons, murderously—the rush of their wings did not lack meaning.
1005Quickly, in fear, I tried burnt-sacrifice on a duly-kindled altar, but from my offerings Hephaestus did not blaze. Instead juice that had sweated from the thigh-flesh trickled out onto the embers and smoked and sputtered;
1010the gall was scattered high up in the air; and the streaming thighs lay bared of the fat that had been wrapped around them. Such was the failure of the rites that yielded no sign, as I learned from this boy. For he is my guide, as I am guide to others.
1015And it is your will that is the source of the sickness now afflicting the city. For the altars of our city and our hearths have one and all been tainted by the birds and dogs with the carrion taken from the sadly fallen son of Oedipus. And so the gods no more accept prayer and sacrifice at our hands,
1020or the burning of thigh-meat, nor does any bird sound out clear signs in its shrill cries, for they have tasted the fatness of a slain man’s blood. Think, therefore, on these things, my son. All men are liable to err.
1025But when an error is made, that man is no longer unwise or unblessed who heals the evil into which he has fallen and does not remain stubborn. Self-will, we know, invites the charge of foolishness. Concede the claim of the dead. Do not kick at the fallen.
1030What prowess is it to kill the dead all over again? I have considered for your good, and what I advise is good. The sweetest thing is to learn from a good advisor when his advice is to your profit.
1033CREON: Old man, you all shoot your arrows at me, like archers at their mark, and I am not safe
1035even from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India, if it pleases you, but you shall not cover that man with a grave,
1040not even if the eagles of Zeus wish to snatch and carry him to be devoured at the god’s throne. No, not even then, for fear of that defilement will I permit his burial, since I know with certainty that no mortal has the power to defile the gods.
1045But even the exceedingly clever, old Teiresias, falls with a shameful fall, when they couch shameful thoughts in fine phrasing for profit’s sake.
1048TEIRESIAS: Alas! Does any man know, does any consider—
1049CREON: What is this? What universal truth are you announcing?
1050TEIRESIAS: —by how much the most precious of our possessions is the power to reason wisely?
1051CREON: By as much, I think, as senselessness is the greatest affliction.
1052TEIRESIAS: Yet you came into being full of that disease.
1053CREON: I have no desire to trade insults with the seer.
1054TEIRESIAS: Yet that is what you do in saying that I prophesy falsely.
1055CREON: Yes, for the prophet-clan was ever fond of money.
1056TEIRESIAS: And the race sprung from tyrants loves shameful gain.
1057CREON: Do you know that you ramble so about your king?
1058TEIRESIAS: I am aware, since through me you have saved this city.
1059CREON: You are a wise seer, but fond of doing injustice.
Part 13
1060ΤΕΙΡΕΣΊΑΣ: ὄρσεις με τἀκίνητα διὰ φρενῶν φράσαι.
1061ΚΡΈΩΝ: κίνει, μόνον δὲ μὴ ʼπὶ κέρδεσιν λέγων.
1062ΤΕΙΡΕΣΊΑΣ: οὕτω γὰρ ἤδη καὶ δοκῶ τὸ σὸν μέρος.
1063ΚΡΈΩΝ: ὡς μὴ ʼμπολήσων ἴσθι τὴν ἐμὴν φρένα.
1064ΤΕΙΡΕΣΊΑΣ: ἀλλʼ εὖ γέ τοι κάτισθι μὴ πολλοὺς ἔτι τρόχους ἁμιλλητῆρας ἡλίου τελεῖν, ἐν οἷσι τῶν σῶν αὐτὸς ἐκ σπλάγχνων ἕνα νέκυν νεκρῶν ἀμοιβὸν ἀντιδοὺς ἔσει, ἀνθʼ ὧν ἔχεις μὲν τῶν ἄνω βαλὼν κάτω
1069ψυχήν τʼ ἀτίμως ἐν τάφῳ κατῴκισας, ἔχεις δὲ τῶν κάτωθεν ἐνθάδʼ αὖ θεῶν ἄμοιρον, ἀκτέριστον, ἀνόσιον νέκυν. ὧν οὔτε σοὶ μέτεστιν οὔτε τοῖς ἄνω θεοῖσιν, ἀλλʼ ἐκ σοῦ βιάζονται τάδε.
1074τούτων σε λωβητῆρες ὑστεροφθόροι λοχῶσιν Ἅιδου καὶ θεῶν Ἐρινύες, ἐν τοῖσιν αὐτοῖς τοῖσδε ληφθῆναι κακοῖς. καὶ ταῦτʼ ἄθρησον εἰ κατηργυρωμένος λέγω· φανεῖ γὰρ οὐ μακροῦ χρόνου τριβὴ
1079ἀνδρῶν γυναικῶν σοῖς δόμοις κωκύματα. ἐχθραὶ δὲ πᾶσαι συνταράσσονται πόλεις, ὅσων σπαράγματʼ ἢ κύνες καθήγνισαν ἢ θῆρες ἤ τις πτηνὸς οἰωνός, φέρων ἀνόσιον ὀσμὴν ἑστιοῦχον ἐς πόλιν.
1084τοιαῦτά σου, λυπεῖς γάρ, ὥστε τοξότης ἀφῆκα θυμῷ καρδίας τοξεύματα βέβαια, τῶν σὺ θάλπος οὐχ ὑπεκδραμεῖ. ὦ παῖ, σὺ δʼ ἡμᾶς ἄπαγε πρὸς δόμους, ἵνα τὸν θυμὸν οὗτος ἐς νεωτέρους ἀφῇ,
1089καὶ γνῷ τρέφειν τὴν γλῶσσαν ἡσυχαιτέραν τὸν νοῦν τʼ ἀμείνω τῶν φρενῶν ἢ νῦν φέρει.
1091ΧΟΡΌΣ: ἁνήρ, ἄναξ, βέβηκε δεινὰ θεσπίσας·
1092ἐπιστάμεσθα δʼ, ἐξ ὅτου λευκὴν ἐγὼ
1093τήνδʼ ἐκ μελαίνης ἀμφιβάλλομαι τρίχα,
1094μή πώ ποτʼ αὐτὸν ψεῦδος ἐς πόλιν λακεῖν.
1095ΚΡΈΩΝ: ἔγνωκα καὐτὸς καὶ ταράσσομαι φρένας.
1096τό τʼ εἰκαθεῖν γὰρ δεινόν, ἀντιστάντα δὲ
1097ἄτῃ πατάξαι θυμὸν ἐν δεινῷ πάρα.
1098ΧΟΡΌΣ: εὐβουλίας δεῖ, παῖ Μενοικέως, λαβεῖν.
1099ΚΡΈΩΝ: τί δῆτα χρὴ δρᾶν; φράζε. πείσομαι δʼ ἐγώ.
1100ΧΟΡΌΣ: ἐλθὼν κόρην μὲν ἐκ κατώρυχος στέγης
1101ἄνες, κτίσον δὲ τῷ προκειμένῳ, τάφον.
1102ΚΡΈΩΝ: καὶ ταῦτʼ ἐπαινεῖς καὶ δοκεῖς παρεικαθεῖν;
1103ΧΟΡΌΣ: ὅσον γʼ, ἄναξ, τάχιστα· συντέμνουσι γὰρ
1104θεῶν ποδώκεις τοὺς κακόφρονας βλάβαι.
1105ΚΡΈΩΝ: οἴμοι· μόλις μέν, καρδίας δʼ ἐξίσταμαι
1106τὸ δρᾶν· ἀνάγκῃ δʼ οὐχὶ δυσμαχητέον.
1107ΧΟΡΌΣ: δρᾶ νυν τάδʼ ἐλθὼν μηδʼ ἐπʼ ἄλλοισιν τρέπε.
1108ΚΡΈΩΝ: ὧδʼ ὡς ἔχω στείχοιμʼ ἄν· ἴτʼ ἴτʼ ὀπάονες,
1109οἵ τʼ ὄντες οἵ τʼ ἀπόντες, ἀξίνας χεροῖν
1110ὁρμᾶσθʼ ἑλόντες εἰς ἐπόψιον τόπον.
1111ἐγὼ δʼ, ἐπειδὴ δόξα τῇδʼ ἐπεστράφη,
1112αὐτός τʼ ἔδησα καὶ παρὼν ἐκλύσομαι.
1113δέδοικα γὰρ μὴ τοὺς καθεστῶτας νόμους
1114ἄριστον ᾖ σῴζοντα τὸν βίον τελεῖν.
1115ΧΟΡΌΣ: πολυώνυμε, Καδμείας νύμφας ἄγαλμα
1116καὶ Διὸς βαρυβρεμέτα
1117γένος, κλυτὰν ὃς ἀμφέπεις
1118Ἰταλίαν, μέδεις δὲ
1119παγκοίνοις, Ἐλευσινίας
1120Δῃοῦς ἐν κόλποις, Βακχεῦ Βακχᾶν
1121ὁ ματρόπολιν Θήβαν
1122ναιετῶν παρʼ ὑγρῶν
1125Ἰσμηνοῦ ῥείθρων ἀγρίου τʼ ἐπὶ σπορᾷ δράκοντος.
1126ΧΟΡΌΣ: σὲ δʼ ὑπὲρ διλόφου πέτρας στέροψ ὄπωπε
1127λιγνύς, ἔνθα Κωρύκιαι
1128στείχουσι νύμφαι Βακχίδες,
1130Κασταλίας τε νᾶμα.
1131καί σε Νυσαίων ὀρέων
1132κισσήρεις ὄχθαι χλωρά τʼ ἀκτὰ
1133πολυστάφυλος πέμπει,
1134ἀμβρότων ἐπέων
1135εὐαζόντων Θηβαΐας ἐπισκοποῦντʼ ἀγυιάς·
1137ΧΟΡΌΣ: τὰν ἐκ πᾶσαι τιμᾷς ὑπερτάταν πόλεων
1138ματρὶ σὺν κεραυνίᾳ·
1140καὶ νῦν, ὡς βιαίας ἔχεται
1141πάνδαμος πόλις ἐπὶ νόσου,
1142μολεῖν καθαρσίῳ ποδὶ Παρνασίαν ὑπὲρ κλιτὺν
1145ἢ στονόεντα πορθμόν.
1146ΧΟΡΌΣ: ἰὼ πῦρ πνειόντων χοράγʼ ἄστρων, νυχίων
1147φθεγμάτων ἐπίσκοπε,
1148παῖ Διὸς γένεθλον, προφάνηθʼ,
1150ὦναξ, σαῖς ἅμα περιπόλοις
1151Θυίαισιν, αἵ σε μαινόμεναι πάννυχοι χορεύουσι
1152τὸν ταμίαν Ἴακχον.
1155ἌΓΓΕΛΟΣ: Κάδμου πάροικοι καὶ δόμων Ἀμφίονος, οὐκ ἔσθʼ ὁποῖον στάντʼ ἂν ἀνθρώπου βίον οὔτʼ αἰνέσαιμʼ ἂν οὔτε μεμψαίμην ποτέ. τύχη γὰρ ὀρθοῖ καὶ τύχη καταρρέπει τὸν εὐτυχοῦντα τόν τε δυστυχοῦντʼ ἀεί·
1160καὶ μάντις οὐδεὶς τῶν καθεστώτων βροτοῖς. Κρέων γὰρ ἦν ζηλωτός, ὡς ἐμοί, ποτέ, σώσας μὲν ἐχθρῶν τήνδε Καδμείαν χθόνα λαβών τε χώρας παντελῆ μοναρχίαν ηὔθυνε, θάλλων εὐγενεῖ τέκνων σπορᾷ·
1165καὶ νῦν ἀφεῖται πάντα. τὰς γὰρ ἡδονὰς ὅταν προδῶσιν ἄνδρες, οὐ τίθημʼ ἐγὼ ζῆν τοῦτον, ἀλλʼ ἔμψυχον ἡγοῦμαι νεκρόν. πλούτει τε γὰρ κατʼ οἶκον, εἰ βούλει, μέγα καὶ ζῆ τύραννον σχῆμʼ ἔχων· ἐὰν δʼ ἀπῇ
1170τούτων τὸ χαίρειν, τἄλλʼ ἐγὼ καπνοῦ σκιᾶς οὐκ ἂν πριαίμην ἀνδρὶ πρὸς τὴν ἡδονήν.
Part 13
1060TEIRESIAS: You will stir me to utter the dire secret in my soul.
1061CREON: Out with it! But only if it is not for gain that you speak it.
1062TEIRESIAS: Indeed, I think I speak without mention of gain—where you are concerned.
1063CREON: Be certain that you will not trade in my will.
1064TEIRESIAS: Then know, yes, know it well! You will not live through many more
1065courses of the sun’s swift chariot, before you will give in return one sprung from your own loins, a corpse in requital for corpses. For you have thrust below one of those of the upper air and irreverently lodged a living soul in the grave,
1070while you detain in this world that which belongs to the infernal gods, a corpse unburied, unmourned, unholy. In the dead you have no part, nor do the gods above, but in this you do them violence. For these crimes the avenging destroyers,
1075the Furies of Hades and of the gods, lie in ambush for you, waiting to seize you in these same sufferings. And look closely if I tell you this with a silvered palm. A time not long to be delayed will reveal in your house wailing over men and over women.
1080All the cities are stirred up in hostility, whose mangled corpses the dogs, or the wild beasts or some winged bird buried, carrying an unholy stench to the city that held each man’s hearth. There, now, are arrows for your heart, since you provoke me,
1085launched at you, archer-like, in my anger. They fly true—you cannot run from their burning sting. Boy, lead me home, so that he may launch his rage against younger men, and learn to keep a quieter tongue
1090and a better mind within his breast than he now bears. Exit Teiresias.
1091CHORUS: The man is gone, my king, leaving dire prophecies behind. And for all the time that I have had this hair on my head, now white, once dark, I know that he has never been a false prophet to our city.
1095CREON: I, too, know it well, and my mind is troubled. To yield is terrible, but, to resist, to strike my pride with ruin—this, too, inspires terror.
1098CHORUS: The moment, Creon, requires that you reason wisely.
1099CREON: What should I do, then? Speak, and I will obey.
1100CHORUS: Go and free the girl from her hollowed chamber. Then raise a tomb for the unburied dead.
1102CREON: And you recommend this? You think that I should yield?
1103CHORUS: Yes, my king, and with all possible speed. For harms sent from the gods swiftly cut short the follies of men.
1105CREON: Ah, it is a struggle, but I depart from my heart’s resolve and obey. We must not wage vain wars with necessity.
1107CHORUS: Go, do these things and do not leave their performance to others.
1108CREON: Right away I will go. Go, go, my servants, each and all of you! Take axes in your hands,
1110and hurry to that place there in view! But since my judgment has taken this turn, I will be there to set her free, as I myself confined her. I am held by the fear that it is best to keep the established laws to life’s very end.
1115CHORUS: God of many names, glory of the Cadmeian bride and offspring of loud-thundering Zeus, you who watch over far-famed Italy and reign
1120in the valleys of Eleusinian Deo where all find welcome! O Bacchus, denizen of Thebes, the mother-city of your Bacchants, dweller by the wet stream of Ismenus on the soil
1125of the sowing of the savage dragon’s teeth!
1126CHORUS: The smoky glare of torches sees you above the cliffs of the twin peaks, where the Corycian nymphs move inspired by your godhead,
1130and Castalia’s stream sees you, too. The ivy-mantled slopes of Nysa’s hills and the shore green with many-clustered vines send you, when accompanied by the cries of your divine words,
1135you visit the avenues of Thebes.
1137CHORUS: Thebes of all cities you hold foremost in honor, together with your lightning-struck mother.
1140And now when the whole city is held subject to a violent plague, come, we ask, with purifying feet over steep Parnassus,
1145or over the groaning straits!
1146CHORUS: O Leader of the chorus of the stars whose breath is fire, overseer of the chants in the night, son begotten of Zeus,
1150appear, my king, with your attendant Thyiads, who in night-long frenzy dance and sing you as Iacchus the Giver!
1155MESSENGER: Neighbors of the house of Cadmus and of Amphion, there is no station of human life that I would ever praise or blame as being settled. Fortune sets upright and Fortune sinks the lucky and unlucky from day to day,
1160and no one can prophesy to men concerning the order that has just been established. For Creon, as I saw it, was once blest: he had saved this land of Cadmus from its enemies; and having won sole and total dominion in the land, he guided it on a straight course and flourished in his noble crop of children.
1165And now all this has been lost. When a man has forfeited his pleasures, I do not reckon his existence as life, but consider him just a breathing corpse. Heap up riches in your house, if you wish! Live with a tyrant’s pomp! But if there is no joy
1170along with all of that, I would not pay even the shadow of smoke for all the rest, compared with joy.
Part 14
1172ΧΟΡΌΣ: τί δʼ αὖ τόδʼ ἄχθος βασιλέων ἥκεις φέρων;
1173ἌΓΓΕΛΟΣ: τεθνᾶσιν. οἱ δὲ ζῶντες αἴτιοι θανεῖν.
1174ΧΟΡΌΣ: καὶ τίς φονεύει; τίς δʼ ὁ κείμενος; λέγε.
1175ἌΓΓΕΛΟΣ: Αἵμων ὄλωλεν· αὐτόχειρ δʼ αἱμάσσεται.
1176ΧΟΡΌΣ: πότερα πατρῴας ἢ πρὸς οἰκείας χερός;
1177ἌΓΓΕΛΟΣ: αὐτὸς πρὸς αὑτοῦ, πατρὶ μηνίσας φόνου.
1178ΧΟΡΌΣ: ὦ μάντι, τοὔπος ὡς ἄρʼ ὀρθὸν ἤνυσας.
1179ἌΓΓΕΛΟΣ: ὡς ὧδʼ ἐχόντων τἄλλα βουλεύειν πάρα.
1180ΧΟΡΌΣ: καὶ μὴν ὁρῶ τάλαιναν Εὐρυδίκην ὁμοῦ
1181δάμαρτα τὴν Κρέοντος. ἐκ δὲ δωμάτων
1182ἤτοι κλύουσα παιδὸς ἢ τύχῃ πάρα.
1183ΕΥ̓ΡΥΔΊΚΗ: ὦ πάντες ἀστοί, τῶν λόγων ἐπῃσθόμην
1184πρὸς ἔξοδον στείχουσα, Παλλάδος θεᾶς
1185ὅπως ἱκοίμην εὐγμάτων προσήγορος.
1186καὶ τυγχάνω τε κλῇθρʼ ἀνασπαστοῦ πύλης
1187χαλῶσα, καί με φθόγγος οἰκείου κακοῦ
1188βάλλει διʼ ὤτων· ὑπτία δὲ κλίνομαι
1189δείσασα πρὸς δμωαῖσι κἀποπλήσσομαι.
1190ἀλλʼ ὅστις ἦν ὁ μῦθος αὖθις εἴπατε·
1191κακῶν γὰρ οὐκ ἄπειρος οὖσʼ ἀκούσομαι.
1192ἌΓΓΕΛΟΣ: ἐγώ, φίλη δέσποινα, καὶ παρὼν ἐρῶ κοὐδὲν παρήσω τῆς ἀληθείας ἔπος. τί γάρ σε μαλθάσσοιμʼ ἂν ὧν ἐς ὕστερον ψεῦσται φανούμεθʼ; ὀρθὸν ἁλήθειʼ ἀεί. ἐγὼ δὲ σῷ ποδαγὸς ἑσπόμην πόσει
1197πεδίον ἐπʼ ἄκρον, ἔνθʼ ἔκειτο νηλεὲς κυνοσπάρακτον σῶμα Πολυνείκους ἔτι· καὶ τὸν μέν, αἰτήσαντες ἐνοδίαν θεὸν Πλούτωνά τʼ ὀργὰς εὐμενεῖς κατασχεθεῖν λούσαντες ἁγνὸν λουτρόν, ἐν νεοσπάσιν
1202θαλλοῖς ὃ δὴ 'λέλειπτο συγκατῄθομεν, καὶ τύμβον ὀρθόκρανον οἰκείας χθονὸς χώσαντες αὖθις πρὸς λιθόστρωτον κόρης νυμφεῖον Ἅιδου κοῖλον εἰσεβαίνομεν. φωνῆς δʼ ἄπωθεν ὀρθίων κωκυμάτων
1207κλύει τις ἀκτέριστον ἀμφὶ παστάδα, καὶ δεσπότῃ Κρέοντι σημαίνει μολών. τῷ δʼ ἀθλίας ἄσημα περιβαίνει βοῆς ἕρποντι μᾶλλον ἆσσον, οἰμώξας δʼ ἔπος ἵησι δυσθρήνητον· ὦ τάλας ἐγώ,
1212ἆρʼ εἰμὶ μάντις; ἆρα δυστυχεστάτην κέλευθον ἕρπω τῶν παρελθουσῶν ὁδῶν; παιδός με σαίνει φθόγγος. ἀλλὰ πρόσπολοι, ἴτʼ ἆσσον ὠκεῖς καὶ παραστάντες τάφῳ ἀθρήσαθʼ, ἁρμὸν χώματος λιθοσπαδῆ
1217δύντες πρὸς αὐτὸ στόμιον, εἰ τὸν Αἵμονος φθόγγον συνίημʼ ἢ θεοῖσι κλέπτομαι.
1219ἌΓΓΕΛΟΣ: τάδʼ ἐξ ἀθύμου δεσπότου κελευσμάτων ἠθροῦμεν· ἐν δὲ λοισθίῳ τυμβεύματι τὴν μὲν κρεμαστὴν αὐχένος κατείδομεν, βρόχῳ μιτώδει σινδόνος καθημμένην, τὸν δʼ ἀμφὶ μέσσῃ περιπετῆ προσκείμενον,
1224εὐνῆς ἀποιμώζοντα τῆς κάτω φθορὰν καὶ πατρὸς ἔργα καὶ τὸ δύστηνον λέχος. ὁ δʼ ὡς ὁρᾷ σφε, στυγνὸν οἰμώξας ἔσω χωρεῖ πρὸς αὐτὸν κἀνακωκύσας καλεῖ· ὦ τλῆμον, οἷον ἔργον εἴργασαι· τίνα
1229νοῦν ἔσχες; ἐν τῷ συμφορᾶς διεφθάρης; ἔξελθε, τέκνον, ἱκέσιός σε λίσσομαι. τὸν δʼ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς, πτύσας προσώπῳ κοὐδὲν ἀντειπών, ξίφους ἕλκει διπλοῦς κνώδοντας. ἐκ δʼ ὁρμωμένου
1234πατρὸς φυγαῖσιν ἤμπλακʼ· εἶθʼ ὁ δύσμορος αὑτῷ χολωθείς, ὥσπερ εἶχʼ, ἐπενταθεὶς ἤρεισε πλευραῖς μέσσον ἔγχος, ἐς δʼ ὑγρὸν ἀγκῶνʼ ἔτʼ ἔμφρων παρθένῳ προσπτύσσεται. καὶ φυσιῶν ὀξεῖαν ἐκβάλλει ῥοὴν
1239λευκῇ παρειᾷ φοινίου σταλάγματος. κεῖται δὲ νεκρὸς περὶ νεκρῷ, τὰ νυμφικὰ τέλη λαχὼν δείλαιος εἰν Ἅιδου δόμοις, δείξας ἐν ἀνθρώποισι τὴν ἀβουλίαν ὅσῳ μέγιστον ἀνδρὶ πρόσκειται κακόν.
1244ΧΟΡΌΣ: τί τοῦτʼ ἂν εἰκάσειας; ἡ γυνὴ πάλιν
1245φρούδη, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λόγον.
1246ἌΓΓΕΛΟΣ: καὐτὸς τεθάμβηκʼ· ἐλπίσιν δὲ βόσκομαι
1247ἄχη τέκνου κλύουσαν ἐς πόλιν γόους
1248οὐκ ἀξιώσειν, ἀλλʼ ὑπὸ στέγης ἔσω
1249δμωαῖς προθήσειν πένθος οἰκεῖον στένειν.
1250γνώμης γὰρ οὐκ ἄπειρος, ὥσθʼ ἁμαρτάνειν.
1251ΧΟΡΌΣ: οὐκ οἶδʼ· ἐμοὶ δʼ οὖν ἥ τʼ ἄγαν σιγὴ βαρὺ
1252δοκεῖ προσεῖναι χἠ μάτην πολλὴ βοή.
1253ἌΓΓΕΛΟΣ: ἀλλʼ εἰσόμεσθα, μή τι καὶ κατάσχετον
1254κρυφῇ καλύπτει καρδίᾳ θυμουμένῃ,
1255δόμους παραστείχοντες· εὖ γὰρ οὖν λέγεις.
1256καὶ τῆς ἄγαν γάρ ἐστί που σιγῆς βάρος.
1257ΧΟΡΌΣ: καὶ μὴν ὅδʼ ἄναξ αὐτὸς ἐφήκει
1258μνῆμʼ ἐπίσημον διὰ χειρὸς ἔχων,
1259εἰ θέμις εἰπεῖν, οὐκ ἀλλοτρίαν
1260ἄτην, ἀλλʼ αὐτὸς ἁμαρτών.
1261ΚΡΈΩΝ: ἰὼ
1261aφρενῶν δυσφρόνων ἁμαρτήματα
1262στερεὰ θανατόεντʼ,
1263ὦ κτανόντας τε καὶ
1264θανόντας βλέποντες ἐμφυλίους.
1265ὤμοι ἐμῶν ἄνολβα βουλευμάτων.
1266ἰὼ παῖ, νέος νέῳ ξὺν μόρῳ
1267αἰαῖ αἰαῖ,
1268ἔθανες, ἀπελύθης
1269ἐμαῖς οὐδὲ σαῖσι δυσβουλίαις.
1270ΧΟΡΌΣ: οἴμʼ ὡς ἔοικας ὀψὲ τὴν δίκην ἰδεῖν.
1271ΚΡΈΩΝ: οἴμοι,
1272ἔχω μαθὼν δείλαιος· ἐν δʼ ἐμῷ κάρᾳ
1273θεὸς τότʼ ἄρα τότε μέγα βάρος μʼ ἔχων
1274ἔπαισεν, ἐν δʼ ἔσεισεν ἀγρίαις ὁδοῖς,
1275οἴμοι, λακπάτητον ἀντρέπων χαράν.
1276φεῦ φεῦ, ὦ πόνοι βροτῶν δύσπονοι.
Part 14
1172CHORUS: What is this new grief for our princes that you have come to report?
1173MESSENGER: They are dead, and the living are guilty of the deaths.
1174CHORUS: Who is the murderer? Who the murdered? Tell us.
1175MESSENGER: Haemon is dead—his blood was shed by no strange hand.
1176CHORUS: Was it his father’s, or his own ?
1177MESSENGER: He did it by his own, enraged with his father for the murder.
1178CHORUS: Ah, prophet, how true, then, you have proved your word!
1179MESSENGER: Knowing that these things are so, you must consider the rest.
1180CHORUS: Wait, I see the unhappy Eurydice, Creon’s wife, nearby. She comes from the house either knowing of her son, or merely by chance.
1183EURYDICE: People of Thebes, I heard your words as I was on my way to the gates to address divine Pallas with my prayers.
1185At one and the same time I was loosening the bolts of the gate to open it, and the sound of a blow to our house struck my ear. In terror I sank back into the arms of my handmaids, and my senses fled.
1190But repeat what your news was, for I shall hear it with ears that are no strangers to sorrow.
1192MESSENGER: Dear mistress, I will tell what I witnessed and leave no word of the truth unspoken. For what good would it do that should I soothe you with words in which I must later be found false?
1195The truth is always best. I attended your husband as his guide to the furthest part of the plain, where unpitied the body of Polyneices, torn by dogs, still lay. After we had prayed to the goddess of the roads
1200and to Pluto to restrain their anger in mercy, we washed him with pure washing, and with freshly-plucked boughs we burned what remains there were. Lastly we heaped a high-mounded tomb of his native earth. Afterwards we turned away to enter the maiden’s stoney-bedded
1205bridal chamber, the caverned mansion of Hades’ bride. From a distance, one of us servants heard a voice of loud wailing near that bride’s unwept bed and came to tell our master Creon. And as the King moved closer and closer, obscure signs rising from a bitter cry surrounded him—
1210he groaned and said in bitter lament, Ah, misery, am I now the prophet of evil? Am I going on the path most lined with grief of all that I have walked before? My son’s voice greets me. Go, my servants,
1215hurry closer, and when you have reached the tomb, enter the opening where the stones of the mound have been torn away, up to the cell’s very mouth. See if it is Haemon’s voice that I recognize, or if I am cheated by the gods.
1219This search, at our desperate master’s word,
1220we went to make, and in the furthest part of the tomb we saw her hanging by the neck, fastened by a halter of fine linen threads, while he was embracing her with arms thrown around her waist, bewailing the loss of his bride to the spirits below, as well as his father’s deeds, and his grief-filled marriage.
1225But his father, when he saw him, cried aloud with a dreadful cry and went in and called to him with a voice of wailing: Ah, unhappy boy, what have you done! What plan have you seized on? By what misfortune have you lost your reason?
1230Come out, my son, I pray you, I beg you! But the boy glared at him with savage eyes, spat in his face, and without a word in response drew his twin-edged sword. As his father rushed out in flight, he missed his aim. Then the ill-fated boy was enraged with himself
1235and straightway stretched himself over his sword and drove it, half its length, into his side. Still conscious, he clasped the maiden in his faint embrace, and, as he gasped, he shot onto her pale cheek a swift stream of oozing blood.
1240Corpse enfolding corpse he lay, having won his marriage rites, poor boy, not here, but in Hades’ palace, and having shown to mankind by how much the failure to reason wisely is the most severe of all afflictions assigned to man. Eurydice departs into the house.
1244CHORUS: What would you infer from this? The lady
1245has turned back and gone without a word, either for good or for evil.
1246MESSENGER: I, too, am startled. Still I am nourished by the hope that at the grave news of her son she thinks it unworthy to make her laments before the city, but in the shelter of her home will set her handmaids to mourn the house’s grief.
1250For she is not unhabituated to discretion, that she should err.
1251CHORUS: I do not know. But to me, in any case, a silence too strict seems to promise trouble just as much as a fruitless abundance of weeping.
1253MESSENGER: I will find out whether she is not, in fact, hiding some repressed plan in the darkness of her passionate heart.
1255I will go in, since you are right—in an excess of silence, too, there may be trouble. Exit Messenger.
1257CHORUS: Look, here is the King himself approaching, his hands grasping a monument plainly signing that his—if we may say it—and no one else’s,
1260was the madness of this error.
1261CREON: Ah, the blunders of an unthinking mind, blunders of rigidity, yielding death! Oh, you witnesses of the killers and the killed, both of one family!
1265What misery arises from my reasonings! Haemon, you have died after a young life, youngest and last of my sons! O God! You have departed not by your foolishness, but by my own!
1270CHORUS: Ah, how late you seem to see the right!
1271CREON: God, I have mastered the bitter lesson! But then, then, I think, some god struck me on my head with a crushing weight, and drove me into savage paths,
1275—ah!—and overthrew my joy to be trampled on! Ah, the labors men must toil through!
Part 15
1278ἘΞΆΓΓΕΛΟΣ: ὦ δέσποθʼ, ὡς ἔχων τε καὶ κεκτημένος,
1279τὰ μὲν πρὸ χειρῶν τάδε φέρων, τὰ δʼ ἐν δόμοις
1280ἔοικας ἥκειν καὶ τάχʼ ὄψεσθαι κακά.
1281ΚΡΈΩΝ: τί δʼ ἔστιν αὖ κάκιον ἐκ κακῶν ἔτι;
1282ἘΞΆΓΓΕΛΟΣ: γυνὴ τέθνηκε, τοῦδε παμμήτωρ νεκροῦ,
1283δύστηνος, ἄρτι νεοτόμοισι πλήγμασιν.
1284ΚΡΈΩΝ: ἰώ.
1284aἰὼ δυσκάθαρτος Ἅιδου λιμήν,
1285τί μʼ ἄρα τί μʼ ὀλέκεις;
1286ὦ κακάγγελτά μοι
1287προπέμψας ἄχη, τίνα θροεῖς λόγον;
1288αἰαῖ, ὀλωλότʼ ἄνδρʼ ἐπεξειργάσω.
1289τί φής, παῖ; τίνʼ αὖ λέγεις μοι νέον,
1290αἰαῖ αἰαῖ,
1291σφάγιον ἐπʼ ὀλέθρῳ
1292γυναικεῖον ἀμφικεῖσθαι μόρον;
1293ΧΟΡΌΣ: ὁρᾶν πάρεστιν· οὐ γὰρ ἐν μυχοῖς ἔτι.
1294ΚΡΈΩΝ: οἴμοι,
1295κακὸν τόδʼ ἄλλο δεύτερον βλέπω τάλας.
1296τίς ἄρα, τίς με πότμος ἔτι περιμένει;
1297ἔχω μὲν ἐν χείρεσσιν ἀρτίως τέκνον,
1298τάλας, τὸν δʼ ἔναντα προσβλέπω νεκρόν.
1300φεῦ φεῦ μᾶτερ ἀθλία, φεῦ τέκνον.
1301ἘΞΆΓΓΕΛΟΣ: ἡ δʼ ὀξυθήκτῳ βωμία περὶ ξίφει
1302λύει κελαινὰ βλέφαρα, κωκύσασα μὲν
1303τοῦ πρὶν θανόντος Μεγαρέως κλεινὸν λάχος,
1304αὖθις δὲ τοῦδε, λοίσθιον δὲ σοὶ κακὰς
1305πράξεις ἐφυμνήσασα τῷ παιδοκτόνῳ.
1306ΚΡΈΩΝ: αἰαῖ αἰαῖ,
1307ἀνέπταν φόβῳ. τί μʼ οὐκ ἀνταίαν
1308ἔπαισέν τις ἀμφιθήκτῳ ξίφει;
1310δείλαιος ἐγώ, αἰαῖ,
1311δειλαίᾳ δὲ συγκέκραμαι δύᾳ.
1312ἘΞΆΓΓΕΛΟΣ: ὡς αἰτίαν γε τῶνδε κἀκείνων ἔχων
1313πρὸς τῆς θανούσης τῆσδʼ ἐπεσκήπτου μόρων.
1314ΚΡΈΩΝ: ποίῳ δὲ κἀπελύσατʼ ἐν φοναῖς τρόπῳ;
1315ἘΞΆΓΓΕΛΟΣ: παίσασ' ὑφʼ ἧπαρ αὐτόχειρ αὑτήν, ὅπως
1316παιδὸς τόδʼ ᾔσθετʼ ὀξυκώκυτον πάθος.
1317ΚΡΈΩΝ: ὤμοι μοι, τάδʼ οὐκ ἐπʼ ἄλλον βροτῶν
1318ἐμᾶς ἁρμόσει ποτʼ ἐξ αἰτίας.
1319ἐγὼ γάρ σʼ ἐγὼ ἔκανον, ὢ μέλεος,
1320ἐγώ, φάμʼ ἔτυμον. ἰὼ πρόσπολοι,
1321ἄγετέ μʼ ὅ τι τάχιστʼ, ἄγετέ μʼ ἐκποδών,
1325τὸν οὐκ ὄντα μᾶλλον ἢ μηδένα.
1326ΧΟΡΌΣ: κέρδη παραινεῖς, εἴ τι κέρδος ἐν κακοῖς.
1327βράχιστα γὰρ κράτιστα τἀν ποσὶν κακά.
1328ΚΡΈΩΝ: ἴτω ἴτω,
1329φανήτω μόρων ὁ κάλλιστʼ ἔχων
1330ἐμοὶ τερμίαν ἄγων ἁμέραν
1331ὕπατος· ἴτω ἴτω,
1332ὅπως μηκέτʼ ἆμαρ ἄλλʼ εἰσίδω.
1334ΧΟΡΌΣ: μέλλοντα ταῦτα. τῶν προκειμένων τι χρὴ
1335πράσσειν. μέλει γὰρ τῶνδʼ ὅτοισι χρὴ μέλειν.
1336ΚΡΈΩΝ: ἀλλʼ ὧν ἐρῶ, τοιαῦτα συγκατηυξάμην.
1337ΧΟΡΌΣ: μή νυν προσεύχου μηδέν· ὡς πεπρωμένης
1338οὐκ ἔστι θνητοῖς συμφορᾶς ἀπαλλαγή.
1339ΚΡΈΩΝ: ἄγοιτʼ ἂν μάταιον ἄνδρʼ ἐκποδών,
1340ὅς, ὦ παῖ, σέ τʼ οὐχ ἑκὼν κάκτανον
1341σέ τʼ αὖ τάνδʼ, ὤμοι μέλεος, οὐδʼ ἔχω
1342ὅπᾳ πρὸς πότερα κλιθῶ· πάντα γὰρ
1345λέχρια τἀν χεροῖν, τὰ δʼ ἐπὶ κρατί μοι
1346πότμος δυσκόμιστος εἰσήλατο.
1347ΧΟΡΌΣ: πολλῷ τὸ φρονεῖν εὐδαιμονίας
1348πρῶτον ὑπάρχει. χρὴ δὲ τά γʼ εἰς θεοὺς
1350μηδὲν ἀσεπτεῖν. μεγάλοι δὲ λόγοι
1351μεγάλας πληγὰς τῶν ὑπεραύχων
1352ἀποτίσαντες
1353γήρᾳ τὸ φρονεῖν ἐδίδαξαν.
Part 15
1278MESSENGER: My master, you have come, I think, like one whose hands are not empty, but who has a ready store: first, you carry that burden visible in your arms;
1280second, you will soon look upon further sufferings inside your house.
1281CREON: What worse suffering is still to follow upon these sufferings?
1282MESSENGER: Your wife is dead, true mother of that corpse, poor lady, by wounds newly cut.
1284CREON: O harbor of Hades, hard to purify!
1285Why, why do you ruin me? Herald of evil, of grief, what word do you say? Ah, you have done in a dead man anew! What are you saying, boy? What is this you report to me
1290God no!—what new slaughter, my wife’s doom, is heaped upon this ruin?
1293CHORUS: The sight is at hand. It is no longer hidden inside.
1294CREON: Ah, misery!
1295There I see a new, a second evil! What destiny, ah, what, can still await me? I have just now taken my son in my arms, and now I see another corpse before me!
1300Oh, tormented mother! Oh, my son!
1301MESSENGER: By the altar, with a sharp-whetted sword, she struck until her eyes went slack and dark. Before that she bewailed the noble fate of Megareus who died earlier, and then the fate of this boy, and also, with her last breath,
1305she called down evil fortune upon you, the slayer of her sons.
1306CREON: Ah, no! I tremble with fear. Why does no one strike me full on my chest with a two-edged sword?
1310I am miserable—ah—and bathed in miserable anguish!
1312MESSENGER: Yes, because you were accused of responsibility for both this son’s death, and the other’s, by her whose corpse you see.
1314CREON: What was the manner of the violent deed by which she departed?
1315MESSENGER: Her own hand struck her to the heart upon learning her son’s sharply-lamented fate.
1317CREON: Ah this guilt can never be fastened onto any other mortal so as to remove my own! It was I, yes, I, who killed you, I the wretch.
1320I admit the truth. Lead me away, my servants, lead me from here with all haste, who am no more than a dead man!
1325CHORUS: The course you recommend is to your gain, if there can be gain amidst evil. What is briefest is best, when trouble lies at your feet.
1328CREON: Let it come, let it appear, that fairest of fates for me, that brings my final day,
1330the fate supreme! Oh, let it come, so that I may never see tomorrow’s light!
1334CHORUS: These things are in the future. We must see to present affairs.
1335Fulfillment of these things rests in the hands where it should rest.
1336CREON: All that I crave was summed in that prayer.
1337CHORUS: Then pray no more; for mortals have no release from destined misfortune.
1339CREON: Lead me away, I beg you, a rash, useless man.
1340I have murdered you, son, unwittingly, and you, too, my wife—the misery! I do not know which way I should look, or where I should seek support. All is
1345amiss that is in my hands, and, again, a crushing fate has leapt upon my head.
1347CHORUS: Wisdom is provided as the chief part of happiness, and our dealings with the gods must be in no way unholy. The great words of arrogant men have to make repayment with great blows, and in old age teach wisdom.
Electra
Contents — 22 sections
Part 1
1PAEDAGOGUS: Son of him who once commanded our forces at Troy, son of Agamemnon!—now you may survey all that your heart has desired for so long. There is the ancient Argos of your yearning,
5that consecrated land from which the gad-fly drove the daughter of Inachus; there, Orestes, is the Lycean market place, named from the wolf-slaying god; there on the left is Hera’s famous temple; and in this place to which we have come, know that you see Mycenae, the rich in gold,
10and here the house of Pelops’ heirs, so often stained with bloodshed. Long ago from here, away from the murder of your father, I carried you for her whose blood is yours, your sister, and saved you and reared you up to manhood to be the avenger of your murdered father.
15Now, therefore, Orestes, and you, best of allies, Pylades, our plan of action must be quickly laid; for look, already the sun’s bright ray is stirring the birds’ songs into clarity, and the kindly darkness of the stars is spent.
20Before, then, anyone comes out from the house, we must make our plans, since we are at the point where it is no longer opportune to hesitate, but it is the moment for action.
23ORESTES: True friend and follower, how well you prove your loyalty to our house!
25Just as a thoroughbred mount, even if advanced in years, does not lose courage in danger, but pricks up his ears, so you speed us forward and follow in the first ranks. I will tell you, then, what I have determined.
30Listen closely to my words and correct me, if I miss the mark in any way.When I went to the Pythian oracle to learn how I might avenge my father on his murderers,
35Phoebus gave me the commandment which you will now hear: that alone, and by stealth, without the aid of arms or large numbers, I should carry off my right hand’s just slaughters. Accordingly, since I received this divine declaration, you must go into that house there
40when opportunity gives you entrance, and learn all that is happening, so that you may report to us out of sure knowledge. Your age and the lapse of time will prevent them from recognizing you; they will never suspect who you are with that silvered hair. Let your story be that you are a Phocian stranger
45sent by Phanoteus, since he is the greatest of their allies. Tell them, and affirm it with your oath, that Orestes has perished by a fatal chance, hurled at the Pythian games
50from his speeding chariot. Let that be the substance of your message. Meanwhile, we will first crown my father’s tomb as the god ordered with libations and the luxuriant tribute of a severed lock; then we will return here, bearing in our hands an urn of hammered bronze
55—now hidden, as you no doubt know, in the brushwood—so that we may gladden them with the false tidings that this body of mine exists no more, but has been consumed with fire and reduced to ashes. How does it hurt me, when by feigned death
60I find true life and win renown? No word is ill-omened, I trust, if it yields gain. For often before now I have seen clever men die in false report; then, when they return home, they are held in greater honor.
65And so for myself I trust that as a result of this rumor I, too, shall live, shining down like a star upon my enemies.But you, O my fatherland and native gods of my soil, receive me with good fortune in this journey, and you also, house of my ancestors,
70since I come by divine mandate to cleanse you as justice demands. Do not dismiss me from this land in dishonor, but grant that I may rule over my possessions and restore my house!I have said enough. Go now, old one, and take care to watch over your task.
75The two of us will depart; for so opportunity bids, chief ruler of every enterprise for men.
77ELECTRA: ah, me, ah, joyless me!
78PAEDAGOGUS: Listen, my son; from the doors of the house, I think, came the sound of some serving girl moaning inside.
80ORESTES: Can it be my joyless Electra? Shall we remain here and listen to her cries?
82PAEDAGOGUS: No, no; before all else, let us strive to obey the commands of Loxias and from them make a fair beginning by pouring libations to your father. For such actions bring
85victory within our grasp and give us mastery in all our doings. Exeunt Paedagogus on the spectators left, Orestes and Pylades on the right.
86ELECTRA: O you pure sunlight, and you air, light’s equal partner over earth, how often have you heard the chords of my laments
90and the thudding blows against this bloodied breast at the time of gloomy night’s leaving off! My accursed bed in that house of suffering there knows well already how I observe my night-long rites—how often I bewail my miserable
95father, whom bloody Ares did not welcome with deadly gifts in a foreign land, but my mother and her bedfellow Aegisthus split his head with murderous axe, just as woodmen chop an oak.
100And for this crime no pitying cry bursts from any lips but mine, when you, Father, have died a death so cruel and so deserving of pity!
103But never will I end from cries and bitter lamentation,
105while I look on the stars’ glistening flashes or on this light of day. No, like the nightingale, slayer of her offspring, I will wail without ceasing, and cry aloud to all here at the doors of my father.
110O House of Hades and Persephone! O Hermes of the shades! O potent Curse, and you fearsome daughters of the gods, the Erinyes, who take note when a life is unjustly taken, when a marriage-bed is thievishly dishonored,
115come, help me, bring vengeance for the murder of my father and send me my brother. I no longer have the strength to hold up alone against
120the load of grief that crushes me.
121CHORUS: Ah, Electra, child of a most wretched mother, why are you always wasting away in this unsated mourning for Agamemnon, who long ago was godlessly
125ensnared in your false mother’s wiles and betrayed by her corrupt hand? May the one who did that perish, if I may speak such a curse without breaking the gods’ laws.
129ELECTRA: Ah, noble-hearted girls,
130you have come to relieve me in my troubles. I know and feel it: it does not escape me. Still I cannot leave this task undone, nor abandon this mourning for my poor father. Ah, friends whose love responds to mine in every mood,
135allow me to rave as I am, oh, please, I beg you!
137CHORUS: But never by weeping nor by prayer will you resurrect your father from the pool of Hades which receives all men.
140No, by grieving without end and beyond due limits you will find cureless misery and your own ruin; in these actions there is no deliverance from evils. Tell us, why do you pursue such suffering?
145ELECTRA: Foolish is the child who forgets a parent’s piteous death. No, closer to my heart is the mourner who eternally wails, Itys, Itys, that bird mad with grief, the messenger of Zeus.
150Ah, all-suffering Niobe, you I count divine, since you weep forever in your rocky tomb!
154CHORUS: Not to you alone of mortals, my daughter, has sorrow come,
155though you face it with less restraint than those girls inside, Chrysothemis and Iphianassa, whose parents and blood you share. They still live, as he, too, lives, sorrowing in his secluded youth,
160yet happy in that this famous realm of the Mycenaeans shall one day receive him as a noble lord, if with the blessing of Zeus’s escort he, Orestes, returns to this land.
164ELECTRA: Yes, I await him with unwearied longing,
165as I walk my sad path from day to day childless and unwed, bathed in tears, bearing that endless doom of evils. But he forgets all that he has suffered and learned.
170What message comes to me that is not proven false? He constantly desires to be with us, but though he desires it, he does not choose to appear.
174CHORUS: Courage, my daughter, courage; Zeus in the sky
175is still mighty, and he sees and rules all. Leave your oversharp anger to him; be neither excessively hostile to those you hate, nor forgetful of them, since Time is a god who brings ease.
180Neither the son of Agamemnon, who dwells by Crisa’s cattle-feeding shore nor the god who reigns beside Acheron is unmindful of you.
185ELECTRA: But the best part of life has passed away leaving me in hopelessness, and I have no strength left. I waste away without children and have no loving husband to champion me, but like some despised foreign slave,
190I serve in the halls of my father, wrapped in shabby garments and standing to eat scanty meals.
193CHORUS: Mournful was the voice heard at his return, and mournful the voice amidst your father’s reclining banquet
195when the straight, swift blow of the bronze-jawed axe was sped against him. Deceit was the plotter, Lust the slayer, two dread parents of a dreadful
200phantom, whether it was god or mortal that did this deed.
201ELECTRA: O that hated day, hated beyond all that have come to me; O that night, the terrible grief of that unutterable feast, the shameless death-strokes
205my father saw from their twin hands, hands which took my life captive by treachery, which cast me to ruin! May the great god of Olympus
210create for them sufferings in penalty, and may they never have enjoyment of their splendor since they have committed such crimes!
213CHORUS: Be advised to say no more; do you not see by what actions
215under the present circumstances you plunge so shamefully into self-made miseries? You have far excelled in achieving misfortune, ever breeding wars in your hardhearted soul. But such strife
220should not be pushed into a conflict with the powerful.
221ELECTRA: I have been forced to it, forced by a terrible compulsion. I know my own passion; it does not escape me; but, under such terrible compulsion, I will not restrain these disastrous cries of frenzy,
225so long as life is in me. Who indeed, my noble friends, who that keeps what is appropriate in mind, would think any word of comfort right for my ears? Let me be, let me be, my comforters!
230For these ills will be reckoned with those which have no cure; I will never know a respite from my pains, or the sum of this wailing.
Part 2
233CHORUS: It is nevertheless with goodwill, like a true-hearted mother,
235that I dissuade you from begetting misery upon miseries.
236ELECTRA: But what limit has nature begot for my affliction? Tell me, how can it be right to neglect the dead? Has such a seed been sown in any mortal? May I never have such men’s esteem;
240never, when I am close to prosperity, may I dwell in ease, hindering the wings of shrill lamentation so as to deprive my begetter of his honors!For if the dead is to lie a wretch, merely dust and nothingness,
245while his slayers do not pay back to him blood for blood in penalty,
250then shame and reverence will vanish from all humanity.
251CHORUS: I came, my child, mindful of your interests no less than my own. But if what I say is wrong, let your way prevail; for united we will follow you.
254ELECTRA: I am ashamed, my friends, if you judge me
255too intolerant with my many laments; but, since rough compulsion forces me to act this way, forgive me. How indeed could any woman of noble nature not act, when she sees her father’s sufferings as I see them day and night continually,
260and flourishing rather than fading? First, everything to do with the mother who bore me has become most hateful towards me; next, in my own home I live with my father’s murderers; they rule over me and from them
265equally I either have or do without.And then think what manner of days I pass, when I see Aegisthus sitting on my father’s throne; when I look on him wearing the very robes which my father wore and
270pouring libations at the hearth where he killed him; and when I see the chief outrage of them all, the murderer in my father’s bed at my wretched mother’s side, if I must call her mother, even though she shares her bed with that man.
275So hardened is she that she joins with this polluter, fearing no Erinys. No, as if laughing at her deeds, having found the day on which in the past she treacherously killed my father,
280she celebrates it with dance and song, and in monthly rites she sacrifices sheep to the gods who worked her deliverance.
282But I, as I joylessly witness it, cry out, waste away in the house and bewail the unholy feast named after my father,
285in solitary weeping. For I cannot even grieve to the full extent which would please my heart, since this lady, who is in fact no lady, loudly reproaches me with such shameless taunts as these: Wicked and hateful girl, have you alone lost your father,and is no one else in the world grieving? May your death be harsh, and may the gods below never free you from your current mourning. Just so she abuses me, except when she gets word that Orestes is coming. Then, infuriated,
295she comes up to me and cries;—Have you not brought this upon me? Is this not your doing, since you stole Orestes from my hands and secretly sent him away? Yes—but rest assured that you will be justly punished. Like this she barks, and in agreement
300her glorious bridegroom by her side urges her on—that total impotent, that utter plague who fights his battles with the help of women. But my heart is broken by my suffering as I constantly wait for Orestes to come and end these troubles.
305For the perpetual imminence of his actions has eradicated every hope that I could conceive. In such a state of affairs, then, friends, there is no room for self-restraint or for reverence. Rather, in these dire straits there is much need to pursue a dire course.
310CHORUS: Tell me, is Aegisthus nearby as you speak these words to us, or has he left the house?
312ELECTRA: He is gone, to be sure. Do not think that I would have come to the doors, if he were nearby. He happens now to be in the country.
314CHORUS: Might I converse with you
315more boldly, if this is so?
316ELECTRA: He is not here, so question me. What is it you want?
317CHORUS: I ask you, then, what report can you give of your brother? Will he come soon, or is he delaying? I wish to know.
319ELECTRA: He says he will come, but although he promises he never does what he says.
320CHORUS: True, a man will hesitate on the verge of a great undertaking.
321ELECTRA: And yet I saved him with no hesitation.
322CHORUS: Take heart: he is noble enough to stand by his friends.
323ELECTRA: I believe it; otherwise I would not have remained alive so long.
324CHORUS: Say no more now, since I see your sister
325coming from the house, Chrysothemis, offspring of the same father and mother. In her hands are sepulchral offerings, such as are customary for those in the world below.
328CHRYSOTHEMIS: What is this speech of yours, sister, which you have come forth yet again to speak at the public doors?
330Will you not learn with any lapse of time to end your vain indulgence in futile anger? Yet this much I know—that I myself am saddened by our present circumstances; indeed so much so that, could I find the strength, I would bare my feelings towards them.
335But now, in these evil times I think it best to navigate with shortened sail so that I may not seem to be on the attack, when I am unable to cause harm. I wish that your own conduct were the same! Nevertheless, right is on the side which you favor, not on that which I advise. But if I am to live the life of the freeborn,
340those in power must be obeyed in all things.
341ELECTRA: It is strange, indeed, that you, the daughter of our father from whom you grew, should forget him and instead show concern for your mother! All your admonitions to me have been taught by her; you speak no word of your own.
345So now take your choice: be imprudent, or be prudent, but forgetful of your friends. You have just said that if could you find the strength, you would show your hatred of them; yet, when I am doing my utmost to avenge our father,
350you do not work with me, but seek to deflect your sister from her deed.Does this not add cowardice to our miseries? Therefore instruct me, or rather learn from me what gain there might be for me if I ended my lamentation. Am I not now alive? Miserably so, I know, but well enough for me.
355And I hurt them, and thereby affix an honorable tribute to the dead, in case those in that world can enjoy it and feel gratitude. But you, who tell me of your hatred, hate in word alone, while by your behavior you unite with the murderers of our father. I, however, would never yield to them, not even if
360one of them were to bring to me the gifts in which you now glory. Let yours be the richly-spread table and superabundant lifestyle. As for me, let my sustenance be only that I do not wound my own conscience—I do not covet such privilege as yours and
365neither would you, if you had self-control. But now, when you could be called the child of the noblest father among men, be called instead your mother’s daughter, for in this way your corruptness will be evident to the greatest number as you betray your dead father and your true friends.
369CHORUS: Away with anger, for the gods’ sake! There is
370advantage for both of you in what is urged, if you, Electra, would learn to implement her advice, and she, again, yours.
372CHRYSOTHEMIS: For my part, friends, I am not at all unaccustomed to her insults, nor would I have mentioned this, if I had not heard that the greatest disaster is now rushing down on her,
375one which will restrain her from her long mourning.
Part 3
376ELECTRA: Come then, name this terror! If you can tell me of anything worse than my present condition, I would resist no more.
378CHRYSOTHEMIS: I will tell you all that I know. If you will not cease from your mourning, they intend
380to send you where you will never look upon the sun’s brilliance, but passing your life in a covered chamber beyond this land’s borders you will make hymns of your calamity. Think on this, and do not blame me later, when you suffer. Now is the time to think wisely.
385ELECTRA: Have they in fact decided to do this to me?
386CHRYSOTHEMIS: They certainly have, as soon as Aegisthus comes home.
387ELECTRA: Then for this, may he arrive quickly!
388CHRYSOTHEMIS: Troubled girl, what curse are you laying on yourself?
389ELECTRA: That he may come, if he plans to do any of what you said.
390CHRYSOTHEMIS: So that you may suffer? In what way? Where are your wits?
391ELECTRA: So that I may fly as far as possible from you all.
392CHRYSOTHEMIS: Have you no care for the life you lead now?
393ELECTRA: oh, yes, my life is so wondrously fine.
394CHRYSOTHEMIS: It would be, if only you learned good sense.
395ELECTRA: Do not teach me to betray my friends.
396CHRYSOTHEMIS: I do not, but to bend before the strong.
397ELECTRA: Keep your flattery to yourself; it is not in my character.
398CHRYSOTHEMIS: Regardless, it brings no honor to fall through senselessness.
399ELECTRA: I will fall, if need be, while honoring my father.
400CHRYSOTHEMIS: But our father, I know, pardons me for this.
401ELECTRA: It is for cowards to commend such sentiments.
402CHRYSOTHEMIS: So you will not be persuaded to agree with me?
Part 4
403ELECTRA: No, indeed; may I not yet be so devoid of intelligence.
404CHRYSOTHEMIS: Then I will move on to where I was sent.
405ELECTRA: And where is it that you go? For whom do you take these offerings to be burned?
406CHRYSOTHEMIS: Mother sends me with funeral libations for our father.
407ELECTRA: What are you saying? For her deadliest enemy?
408CHRYSOTHEMIS: Whom she herself killed, no doubt you wanted to say this as well.
409ELECTRA: What friend persuaded her? Whose idea was it?
410CHRYSOTHEMIS: The cause, I think, was fear induced by some vision in the night.
411ELECTRA: My father’s Gods! Stand with me now at last!
412CHRYSOTHEMIS: Do you find something heartening in this terror?
413ELECTRA: If you would tell me the vision, then I could answer.
414CHRYSOTHEMIS: I know no more than a small part of the story.
415ELECTRA: Tell me that, anyway; a small tale has often before now tripped men up, or set them upright.
417CHRYSOTHEMIS: It is said that she saw the father of you and of me restored to the sunlight and to her company once more. Then he took the scepter—
420once his own, but now carried by Aegisthus—and planted it at the hearth. From it branched upward a flourishing limb, by which the whole land of the Mycenaeans was overshadowed. Such was the tale that I heard told by one who was present
425when she revealed her dream to the Sun-god. More than this I do not know, except that she sent me by reason of this fear of hers. Now, I beg you by our ancestral gods, obey me, and do not fall in your senselessness!
430If you reject me now, it is in misery that you will next seek me out.
431ELECTRA: Dear sister, let none of these offerings in your hands touch the tomb. For neither divine law nor piety allows you to dedicate funeral gifts or bring libations to our father from his hateful wife.
435No! To the winds with them! Or cover them in a deep, dusty hole, where not one of them will ever come near our father’s resting place. Rather let these treasures be preserved for her below when she dies. Were she not by nature the most audacious
440of all women, she would never at all have tried to pour these ill-willed offerings to the man she killed. Consider whether you believe that the dead in his tomb will welcome this tribute with affection towards her, by whose hand he died dishonored and was mutilated
445like an enemy? She, who, as if to wash herself clean, wiped off the bloodstains on his head? Surely you do not believe that your bringing these things will absolve her of the murder?It is not possible. No, be rid of them. Give him instead a lock of your hair’s ends, cut from your own head,
450and from wretched me, too, give these gifts, poor as they are, though all I have. Take this hair, not glossy with unguents, and this girdle, decked with no rich ornament. Then fall down and pray that he himself may come in kindness to us from the world below, a helper against our enemies;
455and that young Orestes may live to set his foot upon our enemies in superior might, so that hereafter we may crown our father’s tomb with wealthier hands than those with which we honor him now.I think, yes, I think that he too had some part
460in sending her these appalling dreams. Still, sister, do yourself this service and help me, and him, too, that most beloved of all men, who rests in Hades’ domain, our shared father.
464CHORUS: The girl’s advice is pious; you,
465dear friend, will do what she says, if you are wise.
466CHRYSOTHEMIS: I will. In regard to a just deed, it is unreasonable for two people to argue, but reasonable to jump to action. But, by the gods, my friends, when I attempt this task, let me have your silence,
470since if my mother hears of it, I believe that this attempt which I will dare shall in the end cause me bitterness. Exit Chrysothemis on the spectators’ right.
472CHORUS: If I am not a deranged prophet and one who lacks wise judgments,
475Justice, the sender of the omen, will come, winning the just victory of her hands’ might. She will come in pursuit before long, my child. Courage is mine,
480since I heard just now of this sweet-blowing dream. Never does the lord of the Hellenes, your producer forget,
485nor does the axe of long ago forget, striking with bronze on its jaws, which in most shameless disgrace annihilated him.
488CHORUS: She, too, will come, she of many hands and many feet who lurks in her terrible ambush,
490the bronze-shod Erinys. For an unwed, unbetrothed passion for a marriage polluted by murder seized the pair, though divine law forbade it to them.
495Therefore I am confident that the portent—a wonder which I will never blame—will draw near to the criminals and conspirators. To be sure, mortal prophecy
500from fearful dreams or divine signs exists no more, if this vision of the night does not find due fulfillment.
504CHORUS: O chariot-race of Pelops long ago, source of many a sorrow,
505what disaster you have brought upon this land! For ever since Myrtilus sank to rest beneath the waves,
510hurled to utter destruction from his golden chariot in disgraceful outrage, from that time to this, outrage and its many sorrows
515were never yet gone from this house.
Part 5
516CLYTAEMNESTRA: You run loose again, it seems, since Aegisthus is not here, who used always to keep you at least from coming out to the gates and shaming your family. But now, since he is absent, you pay
520me no mind. And yet you have said of me often and to many listeners that I am a rash and unjust tyrant, who violently abuse you and yours. But it is not I who do violence; I only return the insults that I so often hear from you.
525Your father—this and nothing else is your constant pretext—was slain by me. Yes, by me. I know it well. I make no denial. Justice took hold of him, not I alone—Justice, whom you ought to have supported, if you had been in your right mind.
530For this father of yours whom you constantly bewail alone of all the Greeks had the heart to sacrifice your own blood, your sister, to the gods—he, who, when sowing his seed, felt none of the pains I did when I gave birth.Come, tell me now, why, or to please whom,
535did he sacrifice her? To please the Argives, you will say? No, they had no right to kill my daughter. Or, if indeed it was for the sake of his brother Menelaus that he killed my child, was he not to pay me the penalty for that? Did Menelaus not have two children,
540who should in fairness have died instead of my daughter, since the father and mother from whom they were sprung had caused that voyage? Did Hades have some greater desire to feast on my offspring than on hers? Or had all love of the children of my womb been
545abandoned by their accursed father, while love for the children of Menelaus filled him? Were these not the marks of a thoughtless and malicious parent? I think so, even if I differ from your judgment. So, too, would the dead girl speak, if she could find a voice. For myself, then, I view the past without
550dismay; but if you think my attitude criminal, see that your own judgment is just before you blame your neighbor.
552ELECTRA: This time, at least, you cannot say that I first gave you cause for upset and thereby provoked such words from you. But, if you will permit me,
555I would gladly declare the truth, on behalf of my dead father and my sister alike.
556CLYTAEMNESTRA: Certainly I permit you; and if you always addressed me in such a tone, you would not be difficult to listen to.
558ELECTRA: Then I will speak. You admit that you killed my father. What statement could be more shameful still than that,
560whether you did it justly or not? But I will demonstrate to you that you did not justly kill him. No, the persuasion of that wicked man with whom you now sleep dragged you to it.Ask the huntress Artemis what wrong she punished when she stayed the frequent winds at Aulis;
565or I will tell you, since we may not learn from her. My father, as I have heard, was once hunting in the grove of the goddess, when his footfall flushed a dappled and antlered stag; he shot it, and chanced to make a certain boast concerning its slaughter.
570Angered by this, Leto’s daughter detained the Greeks so that in requital for the beast’s life my father should sacrifice his own daughter. So it was that she was sacrificed, since the fleet had no other release, neither homeward nor to Troy.
575For that reason, under fierce constraint and with much resistance, at last he sacrificed her—but it was not for the sake of Menelaus.But suppose—for I will make your own plea—suppose that the motive of his deed was to benefit his brother. Should you have killed him because of that? Under what sort of law?
580See that by laying down such a law for men, you do not lay down trouble and remorse for yourself. For, if we are to take blood for blood, you surely would be the first to die, if you were to meet with justice.But consider whether this pretext is any excuse at all.
585For tell me, if you please, what crime it is that you requite by doing the most shameless deeds of all: sharing your bed with that blood-guilty one, with whom you first destroyed my father and now bear his children
590while you have cast out the earlier born, the pious offspring of a pious marriage? How can I commend these deeds? Or will you claim that this, too, is recompense for your daughter? No, it is a shameful plea, if you so plead, for there is nothing noble in marrying an enemy for a daughter’s sake.
595But no, I can hardly even admonish you, when your every cry is that I slander my mother. I think, rather, that you are no less a mistress to me than a mother; so lowly is the life that I live,
600ever beset with miseries come from you and your consort. And your other child, the exile who scarcely escaped your hand, poor Orestes, wastes away his unhappy life. You have often accused me of rearing him to punish your crime,
605and I would have done so, if I could, you may be sure. As far as he is concerned, you can denounce me to all as disloyal, if you like, or loud-mouthed, or impudent. For if my nature is familiar with such wrongdoings, I hardly bring disgrace upon your nature.
610CHORUS: I see her breathing fury; but whether justice is with her, her concern for this I see no longer.
612CLYTAEMNESTRA: And what manner of concern should I use against her, who has abused her mother like this at her mature age? Do you not think
615that she would go forward to any deed without shame?
616ELECTRA: Now be assured that I do feel shame for it, though I seem not to you. I know that my behavior is unsuited to my age and inappropriate. But then the enmity I get from you and your
620behavior compel me with harsh necessity to do this; for reprehensible deeds are learned from reprehensible examples.
622CLYTAEMNESTRA: You shameless creature! Truly I and my speech and my deeds give you too much to talk about.
624ELECTRA: The words are yours, not mine; for yours
625are the deeds, and they find their own expression.
626CLYTAEMNESTRA: Now by our mistress Artemis, you shall not escape the consequences of this audacity once Aegisthus returns.
628ELECTRA: You see? You are driven to rage and, even though you grant me free speech, you have no patience to listen.
630CLYTAEMNESTRA: Will you not allow me to sacrifice without ominous shouting, when I have permitted you to say anything and everything you wished?
632ELECTRA: I allow it; I exhort you to it: sacrifice! But do not blame my voice, for I would not say another word.
634CLYTAEMNESTRA: Raise then, my attendant, the offerings
635of many fruits, so that I may uplift my prayers for release from my present fears to this image of our King. Please, O Phoebus our defender, may you now listen to my prayer, though it is muffled; for I do not make my plea among friends, nor does it suit me to unfold it all
640to the light while she stands near me, lest by her malice and a cry of her clamorous tongue she sow reckless rumors through the whole city. Nevertheless, hear me thus, since in this way I will speak. That vision which I saw last night
645in ambiguous dreams—if its appearance was to my good, grant, Lycean king, that it be fulfilled; but if to my harm, then hurl it back upon those who would harm me. And if any are plotting to eject me by treachery from my present prosperity, do not permit them.
650Rather grant that living forever unharmed as I am I may govern the house of the sons of Atreus and their throne, sharing prosperous days with the friends who share them now, and with those of my children who feel no enmity or bitterness towards me.
655O Lycean Apollo, hear these prayers with favor, and grant them to us all just as we ask! As for all my other prayers, though I am silent, I judge that you, a god, must know them, since it is appropriate that Zeus’s children see all.
660PAEDAGOGUS: Foreign ladies, how might I know for certain if this be the palace of the king Aegisthus?
662CHORUS: This is the palace, stranger; you yourself have guessed correctly.
663PAEDAGOGUS: And am I on target when I surmise that this lady is his wife? She is indeed regal to look upon.
665CHORUS: Exactly right; this is she before you.
666PAEDAGOGUS: Greetings, royal lady! I bring happy news to you and to Aegisthus from a friend.
668CLYTAEMNESTRA: I welcome your greeting; but I would like first to know who may have sent you.
Part 6
670PAEDAGOGUS: Phanoteus the Phocian provided me the weighty task.
671CLYTAEMNESTRA: And what is it, sir? Tell me. Coming from a friend you will bring, I know, a kindly message.
673PAEDAGOGUS: Orestes is dead, to put it briefly.
674ELECTRA: Oh, miserable me! My ruin comes today!
675CLYTAEMNESTRA: What, friend? What did you say? Do not listen to her!
676PAEDAGOGUS: I said, and say again, Orestes is dead.
677ELECTRA: This is my wretched end! I am no more!
678CLYTAEMNESTRA: You, go about your business! But you, sir, tell me exactly in what manner he was destroyed.
680PAEDAGOGUS: I was sent for that purpose, and will tell you all. Having gone to the shrine which is Greece’s common glory in order to compete for Delphi’s prizes and having heard the herald’s loud summons to the foot-race, the first contest,
685he entered the lists, a brilliant form, a wonder in the eyes of all there. When he had finished the race at the point where it began, he went out with the glorious honor of victory. To say the most with the least words, I do not know the man whose deeds and triumphs have matched his.
690But this one thing you must know: in all the contests that the judges announced, he carried away the prize, and men deemed him happy as often as the herald proclaimed him an Argive, by name Orestes, son of
695Agamemnon, who once marshalled Greece’s famous expedition.So far Orestes fared as I described. But when a god sends harm, not even the strong man can escape. For on another day, when with the rising sun there was held the race of the swift-footed horses,
700he entered it along with many charioteers. One was an Achaean, one from Sparta; two masters of yoked cars were Libyans; Orestes, driving Thessalian mares, came fifth among them; the sixth was from Aetolia,
705with chestnut colts; a Magnesian was the seventh; the eighth, with white horses, was of Aenian stock; the ninth hailed from Athens, built of gods; there was a Boeotian too, making the tenth chariot. They took their stations where the appointed umpires
710placed them by lot and ranged the cars. Then at the sound of the bronze trumpet, they started. All shouted to their horses, and shook the reins in their hands; the whole course was filled with the clatter of rattling chariots; and the dust flew upward.
715All of them in a confused throng kept plying their goads unsparingly, so that one of them might pass the wheel-hubs and the snorting steeds of his rivals; for both at their backs and at their rolling wheels the breath of the horses foamed and smattered.
720Orestes, driving close to the near edge of the turning-post, almost grazed it with his wheel each time and, giving rein to the trace-horse on the right, he checked the horse on the inner side. To this point, all the chariots still stood upright. But then the Aenian’s
725hard-mouthed colts carried him out of control as they passed out of the turn from the sixth into the seventh lap and dashed their foreheads against the rig of the Barcaean. Next, as a result of this one mishap, the cars kept smashing and colliding with each other, and the whole
730race-ground of Crisa swelled with shipwrecked chariots.
731Seeing this, the clever charioteer from Athens drew aside and paused, allowing the equestrian flood to pass in mid-crest. Orestes was driving last, keeping his horses
735behind, as his trust was in the race’s end. But when he sees that the Athenian is alone left in, he sends a shrill cry ringing through the ears of his swift colts, and gives chase. Bringing yoke level with yoke the two of them raced, first one man, then the other,
740showing his head in front of the other’s chariot. Up to now the ill-fated Orestes had driven upright safely through every circuit, upright in his upright car. But then he slackened his left rein while the horse was turning and unwittingly struck the edge of the pillar,
745breaking the axle-box in two. He spilled forward over the chariot-rail and was caught in the trim reins, and as he fell to the ground, his colts were scattered into the middle of the course.But when the crowd saw that he had fallen
750from the chariot, a cry of pity went up for the young man who had done such deeds and was allotted such bad fortune—now dashed against the earth, now tossed with his feet to the sky until the charioteers with difficulty reigned in the gallop of his horses and
755freed him, so covered with blood that no friend who saw it would have known the pitiful corpse. Immediately they burned him on a pyre, and chosen men of Phocis now bring the sad dust of that mighty form in a small urn of bronze,
760so that he may find due burial in his fatherland.Such is my story—it is grievous even to hear, but for us witnesses who looked on, it was the greatest of sorrows that these eyes have seen.
764CHORUS: Oh, sorrow! It seems now that all the stock of our ancient masters
765has been leveled clean down to the roots.
766CLYTAEMNESTRA: O Zeus, how shall I name this news—fortunate? Or terrible, but beneficial? It is a bitter thing, when by my own misery I preserve my life.
769PAEDAGOGUS: Why are you so despondent, lady, at my news?
770CLYTAEMNESTRA: There is a terrible power in motherhood; a mother may be wronged, but she can feel no hate for those whom she bore.
772PAEDAGOGUS: Then it seems that we have come in vain.
773CLYTAEMNESTRA: No, not in vain; how can you say in vain when you have brought me sure proofs of his death?
775He sprang from my own life, yet deserting my breast and my nurture he became a fugitive, completely alien from me. And me, once he left this land, he saw no more; but, charging me with the murder of his father, he made terrible threats,
780so that neither by night nor by day could sweet sleep cover me, but the imminent moment made me live always as if I were about to die. Now, however, since today I am rid of terror of him and of this girl—that greater plague
785who shared my home while consuming undiluted my life-blood—now, I think, for all her threats, I shall pass my days in peace.
788ELECTRA: Ah, what misery! Now, indeed, Orestes, I must mourn your misfortune, since even dead as you are
790you are abused by this woman, your mother! Is it not just fine?
791CLYTAEMNESTRA: You certainly are not, but he is fine as he is.
792ELECTRA: Listen to her, Nemesis of the recently departed!
793CLYTAEMNESTRA: She has heard who should be heard, and has ordained well.
Part 7
794ELECTRA: Abuse us! Fortune is with you today.
795CLYTAEMNESTRA: You and Orestes will not stop me, then, will you?
796ELECTRA: It is we who are stopped; we cannot stop you.
797CLYTAEMNESTRA: Your coming, sir, deserves large recompense, if you have stopped her clamorous tongue.
799PAEDAGOGUS: Then I would take my leave, if all is well.
800CLYTAEMNESTRA: Not so; your welcome would then be unworthy of me, and of my ally who sent you. No, come in. Leave her out here to shout out loud her misfortunes and those of her friends. Clytaemnestra and the Paedagogus enter the house.
804ELECTRA: What do you think? Does it seem to you that she, poor woman, wept and wailed terribly,
805like a grieving, anguished woman, over her son thus destroyed? No, she left us with a laugh! Ah, miserable me! Dearest Orestes, how your death has destroyed me! For your passing has torn from my heart
810the only hopes which still were mine: that you would live to return some day as the avenger of our father, and also of me in my misery. But now, where shall I turn? I am alone, cheated of you, as of my father. Hereafter I must be a slave again
815among those I most hate, my father’s murderers. Am I not in a fine way? But at least in the time remaining me I will never enter the house to dwell with them. No, lying down at these gates, without a friend, I shall wither away my days.
820Therefore, if anyone in the house be angry, let him kill me. It is a favor, if I die, but a pain, if I live. I desire life no more.
823CHORUS: Where are the thunderbolts of Zeus, or where the
825shining Sun, if they look upon these things and quietly cover them over?
827ELECTRA: Ah, me, ah, me!
828CHORUS: My child, why do you weep?
829ELECTRA: Oh!
830CHORUS: Give no cry of bad omen!
830aELECTRA: You will break my heart!
831CHORUS: How do you mean?
832ELECTRA: If you suggest that I keep hope for those who have surely passed to Hades,
835you will trample even harder upon me as I waste away.
836CHORUS: No, for I know that the prince Amphiaraus was ensnared by a woman’s chain of gold and swallowed up. And now beneath the earth—
840ELECTRA: ah, me, ah, me!
841CHORUS: —He reigns supreme with the wits of the living.
842ELECTRA: ah, me!
843CHORUS: ah, me, indeed! For the murderess—
Part 8
844ELECTRA: Was slain.
845CHORUS: Yes.
846ELECTRA: I know it; I know it. For a champion arose to avenge the grieving dead. But for me no champion remains: he who yet remained has been snatched clean away.
849CHORUS: Unhappy are you, unhappy your destiny!
850ELECTRA: How well I know that, all too well, with my life swept through all the months by abundant terrors and horrors!
853CHORUS: We have witnessed the events for which you mourn.
855ELECTRA: Cease, then, to divert me from it, since no longer—
856aCHORUS: What do you say?
857ELECTRA: —Since I no longer have hope in my brother, the seed of our shared noble line, to aid me.
860CHORUS: Nature ordains death as the destiny of all mortals.
861ELECTRA: What, a death like the one which that ill-fated one died beneath a race of swift hooves, entangled in the cutting, dragging reins?
864CHORUS: The mutilation is beyond thought!
865ELECTRA: Yes, so it is, when in foreign soil, without being tended by my hands—
867CHORUS: Ah, no!
868ELECTRA: —he has been buried not receiving from me either burial
870or lamentation.
871CHRYSOTHEMIS: I am pursued by joy, dear sister, and I disregard seemliness in order to come with speed. I bring joyful news to relieve your former troubles and grief.
875ELECTRA: And from where could you find help for my sufferings, when no cure for them can be imagined?
877CHRYSOTHEMIS: Orestes is with us—know this from my lips—plainly visible, just as you see me now.
879ELECTRA: What, are you insane, poor girl?
880Do you laugh at my sorrows and your own?
881CHRYSOTHEMIS: No, by our father’s hearth, I do not speak in mockery. I tell you that he truly is with us.
Part 9
883ELECTRA: Ah, miserable girl! And from whom on earth have you heard this tale, which you believe so lightly?
885CHRYSOTHEMIS: I have it on my own knowledge, no one else’s; I have seen clear proofs.
887ELECTRA: What have you seen, poor girl, to warrant your belief? What did you see, that you are warmed by this unquenchable fire?
889CHRYSOTHEMIS: Now, for the gods’ love, listen, so that you may know
890the rest from me before deciding whether I am sane or foolish.
891ELECTRA: Speak on, then, if you find pleasure in speaking.
892CHRYSOTHEMIS: Well, I will tell you all that I have seen. When I came to Father’s ancestral tomb, I saw that streams of milk had recently flowed from the top of the mound
895and that his sepulchre was encircled with garlands of all flowers that grow. I was astonished at the sight, and peered about lest somehow someone should approach close to me. But when I perceived that all the place was in stillness,
900I crept nearer to the tomb, and on the mound’s edge I saw a lock of hair, freshly severed.And the very moment I see it—ah me!—a familiar image rushes into my mind, and I feel that I am looking at a token of him whom I most love, Orestes.
905Then I lift it in my hands and make no sound of bad omen, but the tears of joy straightaway fill my eyes. Even now I know well, just as I knew then, that this fair tribute has come from no one but him. Whom else does that tomb concern, save me and you?
910And I did not make those offerings, I know, nor did you. How could you, when you cannot leave this house even to worship the gods without later regretting it? Nor, again, does our mother’s heart incline to do such deeds, nor could she have done so without our knowledge.
915No, these offerings are from Orestes! Come, dear sister, have courage! Not always does the same fortune, it is true, attend the same individuals. Ours was once to be despised, but today, perhaps, will seal the promise of much good.
920ELECTRA: Oh, what foolishness! How I have been pitying you!
921CHRYSOTHEMIS: What, is my news unpleasing to you?
922ELECTRA: You do not know where on earth or into what dreams you wander.
923CHRYSOTHEMIS: How could I not know what I have plainly seen?
924ELECTRA: He is dead, poor girl, and your
925salvation by him is gone. Do not look to him.
926CHRYSOTHEMIS: Ah, miserable me! From whom have you heard this?
927ELECTRA: From the man who was present when he perished.
928CHRYSOTHEMIS: And where is he? Amazement steals over my mind.
929ELECTRA: He is inside, a welcome guest, not unpleasing to our mother.
930CHRYSOTHEMIS: Ah, misery! Who, then, can have made those ample offerings to my father’s tomb?
932ELECTRA: Most likely, I think, someone placed those gifts in memory of the dead Orestes.
934CHRYSOTHEMIS: Oh, my misfortune! And I was hurrying here
935with such joyous nows, ignorant after all of our downfall. But now that I have arrived, I find fresh sorrows added to the old!
938ELECTRA: So it stands with you. Yet if you will be persuaded by me, you will lighten the load of our present trouble.
940CHRYSOTHEMIS: How can I ever raise the dead back to life?
Part 10
941ELECTRA: That is not what I meant; I was not born so foolish.
942CHRYSOTHEMIS: What do you urge, then, of those things that I am capable of doing?
943ELECTRA: That you be brave in executing what I recommend.
944CHRYSOTHEMIS: If any good can be done, I will not refuse.
945ELECTRA: Remember, nothing succeeds without toil.
946CHRYSOTHEMIS: I know it, and I will share your burden with all my power.
947ELECTRA: Hear, then, in what way I have decided to take action. As for the support of friends, you yourself doubtless know that we have none. Hades has taken our friends away,
950and we two are left alone. I, so long as I heard that my brother still lived and prospered, had hopes that he would yet come to avenge the murder of our father. But now that he is no more, I look next to you
955and ask that you not flinch from aiding me, your sister, to slay our father’s murderer, Aegisthus. There—I can have no secrets from you anymore.How long will you wait in indifference? What hope is left standing, to which your eyes can turn? Now you are right to complain
960that you are robbed of possession of your father’s estate; now you may mourn that you have advanced this far in years without wedded love or bridal song. And do not cling to hopes that you will ever meet with such joys. The man, Aegisthus, is not so unthinking
965as ever to permit that offspring should shoot up from you or from me either to be a certain bane for himself. But if you will follow my plans, first you will win praise for piety from our dead father below, and from our brother, too;
970next, you shall be called hereafter free, just as you were born, and shall find a worthy marriage. For noble natures draw the gaze of all.Then do you not see what fair fame you will procure for yourself and for me, by obeying me?
975What citizen or stranger when he sees us will not greet us with praises such as these: Behold these two sisters, my friends! They saved their father’s house, and at a time when their foes were firmly established, they took their lives in their hands and administered bloodshed! Worthy of love is this pair, worthy of reverence from all. At festivals, and wherever the citizenry is assembled, let these two be honored by all men for their manly courage. Thus will every one speak of us,
985so that in life and in death our glory shall not fail.Come, dear sister, be persuaded! Toil with our father, share the burden of your brother, put an end to my troubles and an end to yours, keeping in mind that a shameful life brings shame upon the noble-born.
990CHORUS: In a crisis such as this, forethought is an ally both to those who speak and those who listen.
992CHRYSOTHEMIS: Yes, I agree. And before she spoke, my friends, if she were blessed with a sound mind, she would have remembered caution, even as she does not now.
995Where can you have turned your eyes, that you arm yourself with such rashness and call me to serve beneath you? Do you not see? Your nature is a woman’s, not a man’s, and the strength of your hand is less than that of your adversaries. And their fortune prospers day by day,
1000while ours ebbs and comes to nothing. Who, then, plotting to subdue such a man, would escape destruction unharmed? See to it that, badly as we fare now, we do not acquire greater evil, if any one hears this talk of yours.
1005It brings us no relief or benefit, if after winning fair fame we die an ignominious death. For death is not the most odious thing; it is rather craving death, but lacking the means to die. No, I plead with you, before we are utterly, totally destroyed
1010and before we leave our house desolate, restrain your rage! I will take care that your words remain secret and harmless for you. You in turn must get hold of good sense at long last and yield to the powerful since you have no strength.
1015CHORUS: Listen to her. There is no better gain for mortals to win than foresight and a prudent mind.
1017ELECTRA: You have said nothing unexpected. Well I knew that you would reject what I proposed. But the deed must be done with my own hand, by me and me alone.
1020I certainly will not leave it unaccomplished.
1021CHRYSOTHEMIS: Ah! If only you had had such resolve on the day of our father’s death! Then you would have accomplished everything!
1023ELECTRA: My nature was the same then, but my mind was less ripe.
1024CHRYSOTHEMIS: Strive to keep your mind that way through all your life.
1025ELECTRA: You make these admonitions like one who will not assist me.
1026CHRYSOTHEMIS: I will not, for he who sets hand to the deed is likely also to suffer disaster.
1027ELECTRA: I admire you for your prudence. For your cowardice I hate you.
1028CHRYSOTHEMIS: I will listen no less calmly when you praise me.
1029ELECTRA: Never fear to suffer that from me, at least.
1030CHRYSOTHEMIS: There is time enough in the future to decide that.
Part 11
1031ELECTRA: Leave! You have no power to help.
1032CHRYSOTHEMIS: No, I have it, but you lack the ability to listen and learn.
1033ELECTRA: Go, reveal everything to your mother!
1034CHRYSOTHEMIS: But, again, I do not hate you with so great a hate.
1035ELECTRA: Yet know at least to what dishonor you drive me.
1036CHRYSOTHEMIS: Dishonor, no! It is forethought for you.
1037ELECTRA: Am I bound, then, to follow your rule of right?
1038CHRYSOTHEMIS: Yes, for when you are sensible, then at that time you shall lead the both of us.
1039ELECTRA: How terrible it is that one who speaks so well should be so wrong!
1040CHRYSOTHEMIS: You have well described the fault to which you devotedly cling.
1041ELECTRA: What? Do you think that my words are not the words of Justice?
1042CHRYSOTHEMIS: But sometimes even Justice herself causes harm.
1043ELECTRA: I do not care to live where that attitude is lawful.
1044CHRYSOTHEMIS: Well, if you must do this, you will commend me yet.
1045ELECTRA: And do it I will, not a bit disturbed by you.
1046CHRYSOTHEMIS: Is this true? You will not reconsider your plan?
1047ELECTRA: No, for no enemy is more damaging than bad advice.
1048CHRYSOTHEMIS: You seem to agree with nothing that I say.
1049ELECTRA: My resolve is not new, but long since fixed.
1050CHRYSOTHEMIS: Then I will go. You cannot be brought to approve my words, nor I your conduct.
Part 12
1052ELECTRA: No, go inside. I will never come after you, even though you may strongly desire it, since it is great folly even to attempt a useless quest.
1055CHRYSOTHEMIS: Well, if you seem to think straight in your own eyes, may you go on thinking so. Eventually, when you have fallen into trouble, you will approve my advice. Exit Chrysothemis into the house.
1058CHORUS: Why, though we see the birds above, most thoughtful creatures, taking care for the sustenance
1060of those from whom they derived life and enjoyment, why do we not pay these debts in like measure? No, by the lightning-flash of Zeus, by Themis throned in the sky,
1065we are not long unpunished. O Voice of the underworld that reaches to mortals, shout for me a piteous cry to the sons of Atreus below. Carry the reproaches not appropriate to my dancing!
1070CHORUS: Tell them the affairs of their house, how it is now diseased; how among his children, double-sided strife has overwhelmed their loving manner.
1075Electra, betrayed, braves the storm alone. In misery she bewails her father’s fate without pause, like the all-grieving nightingale. She cares not at all about death, but is ready for that eternal blindness,
1080could she but subdue the double Erinys of her house. Who could grow to be so noble a daughter of so noble a father?
1082CHORUS: None of the good willingly clouds his fair repute and becomes nameless by leading a corrupt life, my child.
1085Similarly, you, too, have chosen a lifetime of shared mourning and have armed against dishonor, so that you might win in one breath a twofold praise as wise, and as the best of daughters.
1090CHORUS: May I yet see you live exalted in might and wealth above your enemies by as much as you now dwell beneath their hand! For I have found you enjoying no prosperous estate, yet
1095for observance of nature’s highest laws you win the noblest prize by your reverence toward Zeus.
1098ORESTES: Ladies, have we been directed aright, and are we on the right path to our goal?
1100CHORUS: What do you seek? What desire brings you here?
1101ORESTES: I have long been searching for the home of Aegisthus.
1102CHORUS: Well, you have found it, and your guide is blameless.
1103ORESTES: Which of you, then, would tell those inside of the long-desired presence of us travelers?
1105CHORUS: She will, if the nearest in kin should announce it.
1106ORESTES: Go, lady, enter and make it known that certain men of Phocis seek Aegisthus.
1108ELECTRA: Ah, miserable me! Surely you do not bring proof positive of that rumor which we heard?
1110ORESTES: I know nothing of your rumor; but the aged Strophius ordered me to give report of Orestes.
1112ELECTRA: What is it, sir? Ah, how fear creeps over me!
1113ORESTES: We come bearing his scanty remains in a small urn, as you see.
1115ELECTRA: Oh, the misery! Here, at last, my eyes look for certain, it seems, upon that grievous burden in your hand.
1117ORESTES: If your tears are for any of Orestes’ tribulations, know that this vessel is his body’s home.
1119ELECTRA: Ah, sir, if this urn indeed contains him, then allow me,
1120by the gods, to take it in my hands, so that I may weep and wail, not for these ashes alone, but for myself and for all our house with them!
Part 13
1123ORESTES: Take it and give it to her, whoever she may be. For she asks this for herself not as if with hostile intent,
1125but like one who is his friend, or a kinswoman by blood. The urn is placed in Electra’s hands.
1126ELECTRA: Memorial of him whom I loved best on earth, sole remnant of Orestes’ vitality! How contrary to the hopes with which I sent you away do I receive you back! Now I raise your nothingness in my hands;
1130but then, my child, you were radiant, when I sent you away from home! Would that I had first abandoned life, before, stealing you away with these hands, I sent you to a strange land and rescued you from death, in order that you might have lain dead on that same day
1135and had your share in the tomb of our father!But now, an exile from home and fatherland, you have perished miserably, far from your sister. Ah, me, these loving hands have not washed or decked your corpse, nor taken up
1140their sad burden from the all-consuming pyre, as was proper. No! At the hands of strangers, poor Orestes, you have been tended, and so have come to us, a small bulk in a small urn.Ah, I grieve at the uselessness of my nursing long ago, the service that I often bestowed
1145on you in sweet labor! For you were never your mother’s darling so much as mine, nor was any in the house your nurse but I, and by you I was ever called sister. But now all this has vanished in a day
1150with your death. Like a whirlwind you have swept everything away with you. Our father is gone; I am dead because of you; you yourself are dead and gone; our enemies laugh at us; and our mother, who is no mother, raves with joy. Unknown to her, you often
1155sent me messages about her, saying that you yourself would appear for vengeance. But our evil fortune, yours and mine, has torn all that away, and has sent you back to me in this state, ash and a useless shade in place of your beloved form.
1160ah, me, ah, me! O pitiable body! Alas, dear one sent on a most dire journey, how you have destroyed me, destroyed me indeed, my brother!
1165Therefore accept me into this abode of yours—me, a nothing, into your nothingness,—so that I may dwell with you hereafter below. For when you were on earth, we shared equally, and now I wish to die and not to be left out of your grave,
1170since I see that the dead are relieved of pain.
1171CHORUS: Remember, Electra, you are the child of a mortal father, and Orestes was mortal. Therefore do not grieve too much. Death is a debt which all of us must pay.
1174ORESTES: Ah, what shall I say? I am at a loss. To what words
1175can I turn? I no longer have the strength to master my tongue!
1176ELECTRA: What has troubled you? Why did you say that?
1177ORESTES: Is this the illustrious form of Electra?
1178ELECTRA: It is, though in a very wretched state.
1179ORESTES: What pity, then, for this miserable fortune!
1180ELECTRA: Surely, stranger, you are not saddened like this on my account?
1181ORESTES: O frame dishonorably, godlessly wasted!
1182ELECTRA: Those ills of which you speak, stranger, are none other’s than mine.
1183ORESTES: Ah, pity for your unwed, ill-fated life!
1184ELECTRA: Why, stranger, do you stare and grieve in this way?
1185ORESTES: How I knew nothing, it seems, of my own sorrows!
1186ELECTRA: What that has been said made you realize this?
1187ORESTES: It was the sight of you conspicuous in your many sufferings.
1188ELECTRA: And yet you see but a few of my troubles.
1189ORESTES: And how could there be any more odious to look on than these?
1190ELECTRA: Because I share house and table with the murderers.
Part 14
1191ORESTES: Whose murderers? Where lies the guilt at which you point?
1192ELECTRA: The murderers of my father. And, further, I am forced to slave for them.
1193ORESTES: Who is it that binds you with this compulsion?
1194ELECTRA: She is called my mother, but in no respect is she like a mother.
1195ORESTES: How does she do it? By violence or by inflicting hardship?
1196ELECTRA: By violence and hardships and all manner of evil.
1197ORESTES: And is there no one to help, or to prevent it?
1198ELECTRA: No one. The one I had, his ashes you have put before me.
1199ORESTES: Unfortunate girl, how seeing you stirs my pity!
1200ELECTRA: Then know that you are the first who ever pitied me.
1201ORESTES: Yes, for I alone have come and been pained by your troubles .
1202ELECTRA: Surely you are not some unknown kinsman?
1203ORESTES: I would tell you, if these women bear you goodwill.
1204ELECTRA: Indeed they do, so you will speak to trustworthy companions.
1205ORESTES: Give up this urn, then, and you shall know everything.
1206ELECTRA: No, by the gods, do not do this to me, stranger!
1207ORESTES: Do as I say, and you will never be mistaken.
1208ELECTRA: No, I beg you, do not rip from me what I hold most dear!
1209ORESTES: You must not keep it.
1209aELECTRA: Ah, what misery I will have because of you,
1210Orestes, if I am robbed of your burial!
Part 15
1211ORESTES: Hush! No ill-omened words! You have no right to grieve.
1212ELECTRA: How is it not right for me to grieve for my dead brother?
1213ORESTES: It is not proper for you to speak of him as you do.
1214ELECTRA: Am I so without rights in the dead?
1215ORESTES: You are without rights in nothing; but this burial is not your concern.
1216ELECTRA: Yes it is, if these are the remains of Orestes that I hold.
1217ORESTES: They are not his, except inasmuch as fiction alone contrives to make them so. He gently takes the urn from her.
1218ELECTRA: And where is that sufferer’s tomb?
1219ORESTES: There is none; the living have no tomb.
1220ELECTRA: What are you saying, boy?
1221ORESTES: Nothing that is untrue.
1221aELECTRA: The man is alive?
1222ORESTES: If there is life in me.
1222aELECTRA: What? Are you he?
1223ORESTES: Look at this signet, once our father’s, and know if I speak the truth.
1224ELECTRA: O blissful day!
1224aORESTES: Blissful, I am your witness!
1225ELECTRA: Is this your voice?
1225aORESTES: Hear it from no other.
1226ELECTRA: Do I hold you in my arms?
Part 16
1226aORESTES: May you hold me so always hereafter!
1227ELECTRA: Ah, dear friends and fellow-citizens, see Orestes here, who was dead by design, and now by design has come safely home!
1230CHORUS: We see him, daughter, and for this happy turn of fortune a tear of joy trickles from our eyes.
1232ELECTRA: O seed, seed of the person to me most dear, you have just now come,
1235you have come, and have found and seen her whom your heart desired!
1236ORESTES: I am with you; but keep silence and wait.
1237ELECTRA: What do you mean?
1238ORESTES: It is better to be silent so that no one inside may hear.
1239ELECTRA: No, by ever-virgin Artemis,
1240I will never think it right to tremble before eternally house-bound women, that useless burden on the ground!
1243ORESTES: Yes, but remember that Ares dwells in women, too. You know this well by experience, I believe.
1245ELECTRA: oh, no! ah, me! You have reminded me of my sorrow, one which by its nature cannot be veiled,
1250cannot be done away with, cannot be forgotten!
1251ORESTES: I know this, too; but when occasion prompts, we must recall those crimes.
1253ELECTRA: Each moment of all time, as it comes, would be a proper occasion
1255for me to make these just complaints. Scarcely now have I had my lips set free.
1257ORESTES: Yes, I agree; therefore guard your freedom.
1258ELECTRA: What must I do?
1259ORESTES: When it is inopportune, do not want to speak too much.
1260ELECTRA: No, who could exchange due silence for speech, when you have appeared? For now my eyes have seen you, beyond all thought and hope!
1264ORESTES: You saw me when the gods moved me to come. [...]
1265ELECTRA: You have told me of a grace higher still than the first, if a god brought you to our house;
1270I acknowledge in it the work of the divine.
1271ORESTES: On the one hand I hesitate to curb your gladness, but on the other I fear that you may be overwhelmed by too much joy.
1273ELECTRA: O you who, after such a long time, saw fit to make your most happy journey and appear to me,
1275do not, now that you have seen me in all my misery—
Part 17
1276ORESTES: What should I not do?—
1277ELECTRA: —Do not rob me of the comfort of your face; do not force me to forego it!
1278ORESTES: I would be angry, indeed, if I saw another attempt it.
1279ELECTRA: You give your consent?
1280ORESTES: Why would I not?
1281ELECTRA: My friends, I heard a voice that I could never have hoped to hear; nor could I have restrained my emotion in silence and without a cry, when I heard it.
1285ah, me! But now I have you. You have appeared with that dear face, which I could never, even in misery, forget.
1288ORESTES: Spare all superfluous words, and inform me neither of our mother’s wickedness,
1290nor how Aegisthus drains the wealth of our father’s house—what part he pours on the ground and what he squanders at random. For the story would preclude you from the opportunity afforded by the moment. Instead tell me that which will suit our present circumstances: where, either openly or in ambush,
1295we may put an end to our enemies’ laughter by means of my coming. Make sure that our mother does not discover you by your radiant face, when we two have gone into the house. Rather, make lament, as if for the feigned disaster. For when we succeed, then
1300there will be opportunity to rejoice and exult in freedom.
1301ELECTRA: Brother, be assured that my conduct will be as pleases you, since all my joy derives from you, and is not my own. Nor would I consent
1305to win a great good for myself at the cost of the slightest pain to you. For in doing so I would not honorably support the divine power that attends us now.But you know how matters stand here. I do not doubt it. You must have heard that Aegisthus is away from home, but that our mother is inside. And never fear that she
1310will ever see my face lit up with smiles. My old hatred of her has been welded to my heart, and since I have seen you, for very joy I will never cease to weep. How indeed could I stop when I have seen you come home on this one day first as dead,
1315and then in life? What you have done to me is inconceivable—so much so that, if my father were to return to me alive, I would no longer think it a portent, but would believe that I truly saw him. Therefore now that you have come to me by such a path, command me as your spirit bids you. For had I been alone,
1320I would not have failed in one of two things: a noble salvation, or a noble destruction.
1322ORESTES: Silence! I hear someone walking inside as if to come out.
1323aELECTRA: Go in, strangers, especially since you bring a thing which no one
1325could either turn away from these doors, or rejoice at receiving.
1326PAEDAGOGUS: Utterly foolish and senseless children! Are you weary of your lives, or is there no wit inborn in you, that you do not see how you stand not on the brink, but in the very midst
1330of immense danger? Had I not long kept watch at these doors, your doings would have been in the house before your bodies. But as it was, I put myself the task of averting that.
1335Be done now with your long speeches and this insatiable shouting for joy, and go inside. In dealings of this sort delay is harmful, but the time is ripe for being done.
1339ORESTES: Then how will things inside stand when I enter?
1340PAEDAGOGUS: All is well. The fact is that no one will know you.
1341ORESTES: You have reported me as dead, I presume?
1342PAEDAGOGUS: Know that here you are a man numbered with the shades.
1343ORESTES: Do they rejoice, then, at the news? Or what do they say?
1344PAEDAGOGUS: I will tell when all is completed. Meanwhile,
1345all is favorable for us on their part, even that which is not favorable.
1346ELECTRA: Who is this, brother? By the gods, tell me.
1347ORESTES: Do you not know who he is?
1347aELECTRA: No, nor can I imagine.
Part 18
1348ORESTES: Do you not know the man to whose hands you gave me once?
1349ELECTRA: What man? What do you mean?
1349aORESTES: I mean him, by whose hands and through your forethought
1350I was secretly conveyed away to Phocian soil.
1351ELECTRA: Is this he in whom alone out of many I once found a true ally at the time of our father’s murder?
1353ORESTES: This is he; question me no further.
1354ELECTRA: O joyous day! O sole preserver of Agamemnon’s house,
1355how did you come here? Are you indeed the man who saved my brother and myself from many sorrows? O dearest hands, O messenger whose feet were kindly servants! How could you be with me so long and remain unknown, without giving a ray of illumination,
1360but instead afflicting me with stories, while possessed of sweetest reality? Welcome, Father, for it is a father that I seem to behold! Welcome, and know that in one day I have hated you and loved you as no man ever before!
1364PAEDAGOGUS: That is enough, I think. As for the recounting of intervening events,
1365many are the circling nights and an equal number of days which will reveal them to you clearly, Electra.
1367And this is my advice to you two, since you stand there: now is your opportunity to act, now Clytaemnestra is alone, now no man is inside. But if you pause,
1370consider that you will have to fight both those inside and others mightier and better skilled.
1372ORESTES: Pylades, in no way does our task call any longer for many words, but rather demands that we enter the house immediately, after first adoring the shrines of my father’s
1375gods, the keepers of these gates. Orestes and Pylades enter the house, followed by the Paedagogus. Electra remains outside.
1376ELECTRA: King Apollo! Hear them with favor, and hear me besides, who so often have come before your altar with hands rich in such gifts as I could obtain! And now, O Lycean Apollo, with what means I have
1380I pray to you, I supplicate you, I implore you, be our ready champion in these designs, and show what rewards the gods bestow on humans in return for their impiety! Exit Electra, into the house.
1384CHORUS: Behold how Ares stalks onward,
1385breathing bloody vengeance that is hard to oppose. Just now have the hunters of wicked crimes passed beneath that roof there, the hounds which none may flee. And so not long shall
1390the vision of my soul hang in suspense.
1391CHORUS: The champion of the spirits infernal is ushered on guileful feet into the house, the rich, ancestral palace of his father, and he bears keen-edged death in his hands.
1395Maia’s son Hermes, who has shrouded the guile in darkness, leads him right to his goal and delays no longer.
1398ELECTRA: My dearest friends, in a moment the men will do the deed. But wait in silence.
1400CHORUS: How do they fare? What are they doing now?
1401ELECTRA: She is decking the urn for burial; the two of them stand close to her.
1402CHORUS: And why have you hurried out?
1402aELECTRA: To guard against Aegisthus entering before we are aware.
1404CLYTAEMNESTRA: Oh! Oh! Our house
1405is empty of friends and filled with murderers!
1406ELECTRA: Someone shouts inside. Do you not hear, friends?
1407CHORUS: I heard, ah, me, sounds unfit to be heard, and I shudder!
Part 19
1408CLYTAEMNESTRA: Ah, misery! Aegisthus, where, where are you?
1409ELECTRA: Look, once more someone cries out!
1410CLYTAEMNESTRA: My son, my son, have pity on your mother!
1411aELECTRA: Why? You had none for him, nor for the father that begot him.
1413CHORUS: Wretched city, wretched race, now the fate that has held you day by day perishes—it perishes!
1415CLYTAEMNESTRA: Oh, I am wounded!
1415aELECTRA: Stab her doubly, if you can!
1416CLYTAEMNESTRA: Ah, wounded again!
1417ELECTRA: Would that Aegisthus, too, were wounded!
1418CHORUS: The curses bring fulfillment: those who are buried live.
1420For men long dead are draining their killers’ blood in a stream of requital.
1422CHORUS: And now they are here! The red hand drips with sacrifice to Ares, and I cannot blame the deed.
1424ELECTRA: Orestes, what happened?
1424aORESTES: All is well within the house,
1425if Apollo’s oracle spoke well.
1426ELECTRA: The miserable woman is dead?
1427ORESTES: Have no more fear that your haughty mother will ever again trample on your rights.
1429CHORUS: Quiet! For I see Aegisthus in plain sight.
1430ELECTRA: You, young men, get back inside!
1430aORESTES: Where do you see the man?
1431ELECTRA: He is at our mercy walking from the suburb, full of joy.
1433CHORUS: Go with all speed to the vestibule, so that, just as your first task prospered, so this one again may prosper now.
Part 20
1435ORESTES: Have courage. We will accomplish it.
1436ELECTRA: Hurry, then, to wherever you wish.
1437ORESTES: See, I am gone.
1438ELECTRA: Things here will be my concern. Exeunt Orestes and Pylades, into the house.
1439CHORUS: It would be well to whisper into this man’s ear some few words of seeming gentleness,
1440so that he may rush blindly upon his trial before Justice.
1442AEGISTHUS: Which of you can tell me where those Phocian strangers are, who are said to have brought report for us that Orestes passed away amidst the shipwrecked chariots?
1445You, you I ask, yes, you, who were in former days so bold. It seems to me that this concerns you most, so you must know best, and can best tell me.
1448ELECTRA: I do know. How could I not? Otherwise I would be an alien to the fortune of my nearest kinsmen.
1450AEGISTHUS: Where, then, may the strangers be? Tell me.
1451ELECTRA: Inside. They have found a way to the heart of their hostess.
1452AEGISTHUS: Have they in fact reported him truly dead?
1453ELECTRA: No, not reported only. They have shown him.
1454AEGISTHUS: Then I can identify the corpse myself?
1455ELECTRA: You can, indeed, though it is no enviable sight.
1456AEGISTHUS: You have indeed given me a joyful greeting, beyond your custom.
1457ELECTRA: May joy be yours, if joy is what you find in these things.
1458AEGISTHUS: Silence, I say, and throw wide the gates for all Mycenaeans and Argives to see,
1460so that, if any one of them were once buoyed by empty hopes in this man, now by seeing his corpse, he may welcome my bit in his mouth, instead of waiting until my punishment makes him grow wits by force!
1464ELECTRA: All will be done on my part. Time
1465has given me the sense to comply with the stronger.
1466AEGISTHUS: O Zeus, I see an image which could not have fallen without divine spite—but, if Nemesis attend what I say, let it be unsaid! To Orestes. Undo the coverings from his eyes, so that our kinship, at least, may receive due mourning from me also.
1470ORESTES: Lift the veil yourself. It is not for me, but for you to look upon these remains and greet them kindly.
1472AEGISTHUS: You advise well, and I will obey you. To Electra. But you, call Clytaemnestra for me, if she is at home.
Part 21
1474ORESTES: She is near you; do not look elsewhere.
1475AEGISTHUS: O, what sight is this!
1475aORESTES: Why so scared? Is the face so strange?
1476AEGISTHUS: Who are the men into whose nets I have miserably fallen?
1477aORESTES: Do you not perceive how you have long been addressing the living in terms suited to the dead?
1479AEGISTHUS: Ah, I read the riddle! It cannot be that
1480this is not Orestes who speaks to me!
1481ORESTES: And, though so good a prophet, were you deceived so long?
1482AEGISTHUS: Oh, I am destroyed, undone! Yet allow me to speak just a little.
1483aELECTRA: By the gods, brother, do not allow him to speak any more or to plead at length!
1485When mortals are embroiled in misfortunes, how can one who is to die benefit from lapse of time? No, kill him as quickly as you can, and throw his corpse to the creatures from whom his kind should have burial, throw it far from our sight! For in my eyes this
1490alone can bring us release from the misery of the past.
1491ORESTES: To Aegisthus. Go in, and quickly. Words are not at stake here, but your life.
1493AEGISTHUS: Why take me into the house? If this deed is just, what need is there of darkness? Why is your hand not quick to strike?
1495ORESTES: Do not give orders, but go to where you struck down my father, so that in that very place you may die.
1497AEGISTHUS: Is this dwelling doomed to see all the sufferings of us descendants of Pelops, both now and in time to come?
1499ORESTES: Yours, at least. I am for you a consummate prophet in these matters.
1500AEGISTHUS: The skill you boast about did not belong to your father.
1501ORESTES: You bandy words, and our going is delayed. Move forward!
1502aAEGISTHUS: You lead.
1502bORESTES: You must go first.
1503AEGISTHUS: Lest I escape you?
1503aORESTES: No, lest you die in a manner which pleases you. I must be sure that your death is bitter for you.
1505This just penalty ought to come straightaway upon all who would break the laws: the penalty of death. Then wrongdoing would not abound.
Part 22
1508CHORUS: O seed of Atreus, through how many sufferings have you sprouted up at last in freedom,
1510fulfilled by this day’s enterprise!
Contents — 22 sections
Part 1
1ΠΑΙΔΑΓΩΓΌΣ: ὦ τοῦ στρατηγήσαντος ἐν Τροίᾳ ποτὲ Ἀγαμέμνονος παῖ, νῦν ἐκεῖνʼ ἔξεστί σοι παρόντι λεύσσειν, ὧν πρόθυμος ἦσθʼ ἀεί. τὸ γὰρ παλαιὸν Ἄργος οὑπόθεις τόδε, τῆς οἰστροπλῆγος ἄλσος Ἰνάχου κόρης·
6αὕτη δʼ, Ὀρέστα, τοῦ λυκοκτόνου θεοῦ ἀγορὰ Λύκειος· οὑξ ἀριστερᾶς δʼ ὅδε Ἥρας ὁ κλεινὸς ναός· οἷ δʼ ἱκάνομεν, φάσκειν Μυκήνας τὰς πολυχρύσους ὁρᾶν πολύφθορόν τε δῶμα Πελοπιδῶν τόδε,
11ὅθεν σε πατρὸς ἐκ φονῶν ἐγώ ποτε πρὸς σῆς ὁμαίμου καὶ κασιγνήτης λαβὼν ἤνεγκα κἀξέσωσα κἀξεθρεψάμην τοσόνδʼ ἐς ἥβης, πατρὶ τιμωρὸν φόνου. νῦν οὖν, Ὀρέστα καὶ σὺ φίλτατε ξένων
16Πυλάδη, τί χρὴ δρᾶν ἐν τάχει βουλευτέον· ὡς ἡμὶν ἤδη λαμπρὸν ἡλίου σέλας ἑῷα κινεῖ φθέγματʼ ὀρνίθων σαφῆ μέλαινά τʼ ἄστρων ἐκλέλοιπεν εὐφρόνη. πρὶν οὖν τινʼ ἀνδρῶν ἐξοδοιπορεῖν στέγης,
21ξυνάπτετον λόγοισιν· ὡς ἐνταῦθʼ ἐμέν, ἵνʼ οὐκέτʼ ὀκνεῖν καιρός, ἀλλʼ ἔργων ἀκμή.
23ὈΡΈΣΤΗΣ: ὦ φίλτατʼ ἀνδρῶν προσπόλων, ὥς μοι σαφῆ σημεῖα φαίνεις ἐσθλὸς εἰς ἡμᾶς γεγώς. ὥσπερ γὰρ ἵππος εὐγενής, κἂν ᾖ γέρων, ἐν τοῖσι δεινοῖς θυμὸν οὐκ ἀπώλεσεν, ἀλλʼ ὀρθὸν οὖς ἵστησιν, ὡσαύτως δὲ σὺ
28ἡμᾶς τʼ ὀτρύνεις καὐτὸς ἐν πρώτοις ἕπει. τοιγὰρ τὰ μὲν δόξαντα δηλώσω, σὺ δὲ ὀξεῖαν ἀκοὴν τοῖς ἐμοῖς λόγοις διδούς, εἰ μή τι καιροῦ τυγχάνω, μεθάρμοσον. ἐγὼ γὰρ ἡνίχʼ ἱκόμην τὸ Πυθικὸν
33μαντεῖον, ὡς μάθοιμʼ ὅτῳ τρόπῳ πατρὶ δίκας ἀροίμην τῶν φονευσάντων πάρα, χρῇ μοι τοιαῦθʼ ὁ Φοῖβος ὧν πεύσει τάχα· ἄσκευον αὐτὸν ἀσπίδων τε καὶ στρατοῦ δόλοισι κλέψαι χειρὸς ἐνδίκους σφαγάς.
38ὅτʼ οὖν τοιόνδε χρησμὸν εἰσηκούσαμεν, σὺ μὲν μολών, ὅταν σε καιρὸς εἰσάγῃ, δόμων ἔσω τῶνδʼ, ἴσθι πᾶν τὸ δρώμενον, ὅπως ἂν εἰδὼς ἡμὶν ἀγγείλῃς σαφῆ. οὐ γάρ σε μὴ γήρᾳ τε καὶ χρόνῳ μακρῷ
43γνῶσʼ, οὐδʼ ὑποπτεύσουσιν ὧδʼ ἠνθισμένον. λόγῳ δὲ χρῶ τοιῷδʼ, ὅτι ξένος μὲν εἶ Φωκέως παρʼ ἀνδρὸς Φανοτέως ἥκων· ὃ γὰρ μέγιστος αὐτοῖς τυγχάνει δορυξένων. ἄγγελλε δʼ ὅρκον προστιθεὶς ὁθούνεκα
48τέθνηκʼ Ὀρέστης ἐξ ἀναγκαίας τύχης, ἄθλοισι Πυθικοῖσιν ἐκ τροχηλάτων δίφρων κυλισθείς· ὧδʼ ὁ μῦθος ἑστάτω.
51ὈΡΈΣΤΗΣ: ἡμεῖς δὲ πατρὸς τύμβον, ὡς ἐφίετο, λοιβαῖσι πρῶτον καὶ καρατόμοις χλιδαῖς στέψαντες εἶτʼ ἄψορρον ἥξομεν πάλιν, τύπωμα χαλκόπλευρον ἠρμένοι χεροῖν, ὃ καὶ σὺ θάμνοις οἶσθά που κεκρυμμένον,
56ὅπως λόγῳ κλέπτοντες ἡδεῖαν φάτιν φέρωμεν αὐτοῖς, τοὐμὸν ὡς ἔρρει δέμας φλογιστὸν ἤδη καὶ κατηνθρακωμένον. τί γάρ με λυπεῖ τοῦθʼ, ὅταν λόγῳ θανὼν ἔργοισι σωθῶ κἀξενέγκωμαι κλέος;
61δοκῶ μέν, οὐδὲν ῥῆμα σὺν κέρδει κακόν. ἤδη γὰρ εἶδον πολλάκις καὶ τοὺς σοφοὺς λόγῳ μάτην θνῄσκοντας· εἶθʼ, ὅταν δόμους ἔλθωσιν αὖθις, ἐκτετίμηνται πλέον· ὡς κἄμʼ ἐπαυχῶ τῆσδε τῆς φήμης ἄπο
66δεδορκότʼ ἐχθροῖς ἄστρον ὣς λάμψειν ἔτι. ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐγχώριοι, δέξασθέ μʼ εὐτυχοῦντα ταῖσδε ταῖς ὁδοῖς, σύ τʼ, ὦ πατρῷον δῶμα· σοῦ γὰρ ἔρχομαι δίκῃ καθαρτὴς πρὸς θεῶν ὡρμημένος·
71καὶ μή μʼ ἄτιμον τῆσδʼ ἀποστείλητε γῆς, ἀλλʼ ἀρχέπλουτον καὶ καταστάτην δόμων. εἴρηκα μέν νυν ταῦτα· σοὶ δʼ ἤδη, γέρον, τὸ σὸν μελέσθω βάντι φρουρῆσαι χρέος. νὼ δʼ ἔξιμεν· καιρὸς γάρ, ὅσπερ ἀνδράσιν
76μέγιστος ἔργου παντός ἐστʼ ἐπιστάτης.
77ἨΛΈΚΤΡΑ: ἰώ μοί μοι δύστηνος.
78ΠΑΙΔΑΓΩΓΌΣ: καὶ μὴν θυρῶν ἔδοξα προσπόλων τινὸς
79ὑποστενούσης ἔνδον αἰσθέσθαι, τέκνον.
80ὈΡΈΣΤΗΣ: ἆρʼ ἐστὶν ἡ δύστηνος Ἠλέκτρα· θέλεις
81μείνωμεν αὐτοῦ κἀπακούσωμεν γόων;
82ΠΑΙΔΑΓΩΓΌΣ: ἥκιστα· μηδὲν πρόσθεν ἢ τὰ Λοξίου
83πειρώμεθʼ ἔρδειν κἀπὸ τῶνδʼ ἀρχηγετεῖν,
84πατρὸς χέοντες λουτρά· ταῦτα γὰρ φέρει
85νίκην τʼ ἐφʼ ἡμῖν καὶ κράτος τῶν δρωμένων.
86ἨΛΈΚΤΡΑ: ὦ φάος ἁγνὸν καὶ γῆς ἰσόμοιρʼ ἀήρ, ὥς μοι πολλὰς μὲν θρήνων ᾠδάς, πολλὰς δʼ ἀντήρεις ᾔσθου στέρνων πληγὰς αἱμασσομένων,
91ὁπόταν δνοφερὰ νὺξ ὑπολειφθῇ· τὰ δὲ παννυχίδων ἤδη στυγεραὶ ξυνίσασʼ εὐναὶ μογερῶν οἴκων, ὅσα τὸν δύστηνον ἐμὸν θρηνῶ πατέρʼ, ὃν κατὰ μὲν βάρβαρον αἶαν
96φοίνιος Ἄρης οὐκ ἐξένισεν, μήτηρ δʼ ἡμὴ χὠ κοινολεχὴς Αἴγισθος ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα φονίῳ πελέκει, κοὐδεὶς τούτων οἶκτος ἀπʼ ἄλλης
101ἢ ʼμοῦ φέρεται, σοῦ, πάτερ, οὕτως αἰκῶς οἰκτρῶς τε θανόντος.
103ἨΛΈΚΤΡΑ: ἀλλʼ οὐ μὲν δὴ λήξω θρήνων στυγερῶν τε γόων, ἔστʼ ἂν παμφεγγεῖς ἄστρων ῥιπάς, λεύσσω δὲ τόδʼ ἦμαρ, μὴ οὐ τεκνολέτειρʼ ὥς τις ἀηδὼν
108ἐπὶ κωκυτῷ τῶνδε πατρῴων πρὸ θυρῶν ἠχὼ πᾶσι προφωνεῖν. ὦ δῶμʼ Ἀΐδου καὶ Περσεφόνης, ὦ χθόνιʼ Ἑρμῆ καὶ πότνιʼ Ἀρὰ σεμναί τε θεῶν παῖδες Ἐρινύες,
113αἳ τοὺς ἀδίκως θνῄσκοντας ὁρᾶθʼ, αἳ τοὺς εὐνὰς ὑποκλεπτομένους, ἔλθετʼ, ἀρήξατε, τίσασθε πατρὸς φόνον ἡμετέρου, καί μοι τὸν ἐμὸν πέμψατʼ ἀδελφόν·
118μούνη γὰρ ἄγειν οὐκέτι σωκῶ λύπης ἀντίρροπον ἄχθος.
121ΧΟΡΌΣ: ὦ παῖ, παῖ δυστανοτάτας
122Ἠλέκτρα ματρός, τίνʼ ἀεὶ
123τάκεις ὧδʼ ἀκόρεστον οἰμωγὰν
124τὸν πάλαι ἐκ δολερᾶς ἀθεώτατα
125ματρὸς ἁλόντʼ ἀπάταις Ἀγαμέμνονα
126κακᾷ τε χειρὶ πρόδοτον; ὡς ὁ τάδε πορὼν
127ὄλοιτʼ, εἴ μοι θέμις τάδʼ αὐδᾶν.
128ἨΛΈΚΤΡΑ: ὦ γενέθλα γενναίων,
130ἥκετʼ ἐμῶν καμάτων παραμύθιον.
131οἶδά τε καὶ ξυνίημι τάδʼ, οὔ τί με
132φυγγάνει, οὐδʼ ἐθέλω προλιπεῖν τόδε,
133μὴ οὐ τὸν ἐμὸν στενάχειν πατέρʼ ἄθλιον.
134ἀλλʼ ὦ παντοίας φιλότητος ἀμειβόμεναι χάριν,
135ἐᾶτέ μʼ ὧδʼ ἀλύειν,
136αἰαῖ, ἱκνοῦμαι.
137ΧΟΡΌΣ: ἀλλʼ οὔτοι τόν γʼ ἐξ Ἀΐδα
138παγκοίνου λίμνας πατέρʼ ἀν-
139στάσεις οὔτε γόοισιν οὔτʼ εὐχαῖς.
140ἀλλʼ ἀπὸ τῶν μετρίων ἐπʼ ἀμήχανον
141ἄλγος ἀεὶ στενάχουσα διόλλυσαι,
142ἐν οἷς ἀνάλυσίς ἐστιν οὐδεμία κακῶν.
143τί μοι τῶν δυσφόρων ἐφίει;
144ἨΛΈΚΤΡΑ: νήπιος ὃς τῶν οἰκτρῶς
145οἰχομένων γονέων ἐπιλάθεται.
146ἀλλʼ ἐμέ γʼ ἁ στονόεσσʼ ἄραρεν φρένας,
147ἃ Ἴτυν, αἰὲν Ἴτυν ὀλοφύρεται,
148ὄρνις ἀτυζομένα, Διὸς ἄγγελος.
150ἰὼ παντλάμων Νιόβα, σὲ δʼ ἔγωγε νέμω θεόν,
151ἅτʼ ἐν τάφῳ πετραίῳ
152αἰεὶ δακρύεις.
153ΧΟΡΌΣ: οὔτοι σοὶ μούνᾳ, τέκνον, ἄχος ἐφάνη βροτῶν, πρὸς ὅ τι σὺ τῶν ἔνδον εἶ περισσά, οἷς ὁμόθεν εἶ καὶ γονᾷ ξύναιμος, οἵα Χρυσόθεμις ζώει καὶ Ἰφιάνασσα,
159κρυπτᾷ τʼ ἀχέων ἐν ἥβᾳ, ὄλβιος, ὃν ἁ κλεινὰ γᾶ ποτε Μυκηναίων δέξεται εὐπατρίδαν, Διὸς εὔφρονι βήματι μολόντα τάνδε γᾶν Ὀρέσταν.
164ἨΛΈΚΤΡΑ: ὅν γʼ ἐγὼ ἀκάματα προσμένουσʼ, ἄτεκνος,
165τάλαινʼ, ἀνύμφευτος αἰὲν οἰχνῶ,
166δάκρυσι μυδαλέα, τὸν ἀνήνυτον
167οἶτον ἔχουσα κακῶν· ὁ δὲ λάθεται
168ὧν τʼ ἔπαθʼ ὧν τʼ ἐδάη. τί γὰρ οὐκ ἐμοὶ
170ἔρχεται ἀγγελίας ἀπατώμενον;
171ἀεὶ μὲν γὰρ ποθεῖ,
172ποθῶν δʼ οὐκ ἀξιοῖ φανῆναι.
173ΧΟΡΌΣ: θάρσει μοι, θάρσει, τέκνον. ἔτι μέγας οὐρανῷ Ζεύς, ὃς ἐφορᾷ πάντα καὶ κρατύνει· ᾧ τὸν ὑπεραλγῆ χόλον νέμουσα μήθʼ οἷς ἐχθαίρεις ὑπεράχθεο μήτʼ ἐπιλάθου·
179χρόνος γὰρ εὐμαρὴς θεός. οὔτε γὰρ ὁ τὰν Κρῖσαν βούνομον ἔχων ἀκτὰν παῖς Ἀγαμεμνονίδας ἀπερίτροπος οὔθʼ ὁ παρὰ τὸν Ἀχέροντα θεὸς ἀνάσσων.
185ἨΛΈΚΤΡΑ: ἀλλʼ ἐμὲ μὲν ὁ πολὺς ἀπολέλοιπεν ἤδη
186βίοτος ἀνέλπιστος, οὐδʼ ἔτʼ ἀρκῶ·
187ἅτις ἄνευ τεκέων κατατάκομαι,
188ἇς φίλος οὔτις ἀνὴρ ὑπερίσταται,
189ἀλλʼ ἁπερεί τις ἔποικος ἀναξία
190οἰκονομῶ θαλάμους πατρός, ὧδε μὲν
191ἀεικεῖ σὺν στολᾷ,
192κεναῖς δʼ ἀμφίσταμαι τραπέζαις.
193ΧΟΡΌΣ: οἰκτρὰ μὲν νόστοις αὐδά,
194οἰκτρὰ δʼ ἐν κοίταις πατρῴαις
195ὅτε οἱ παγχάλκων ἀνταία
196γενύων ὡρμάθη πλαγά.
197δόλος ἦν ὁ φράσας, ἔρος ὁ κτείνας,
198δεινὰν δεινῶς προφυτεύσαντες
199μορφάν, εἴτʼ οὖν θεὸς εἴτε βροτῶν
200ἦν ὁ ταῦτα πράσσων.
201ἨΛΈΚΤΡΑ: ὦ πασᾶν κείνα πλέον ἁμέρα ἐλθοῦσʼ ἐχθίστα δή μοι· ὦ νύξ, ὦ δείπνων ἀρρήτων ἔκπαγλʼ ἄχθη, τοὺς ἐμὸς ἴδε πατὴρ
206θανάτους αἰκεῖς διδύμαιν χειροῖν, αἳ τὸν ἐμὸν εἷλον βίον πρόδοτον, αἵ μʼ ἀπώλεσαν· οἷς θεὸς ὁ μέγας Ὀλύμπιος ποίνιμα πάθεα παθεῖν πόροι, μηδέ ποτʼ ἀγλαΐας ἀποναίατο
212τοιάδʼ ἀνύσαντες ἔργα.
213ΧΟΡΌΣ: φράζου μὴ πόρσω φωνεῖν.
214οὐ γνώμαν ἴσχεις ἐξ οἵων
215τὰ παρόντʼ οἰκείας εἰς ἄτας
216ἐμπίπτεις οὕτως αἰκῶς;
217πολὺ γάρ τι κακῶν ὑπερεκτήσω,
218σᾷ δυσθύμῳ τίκτουσʼ ἀεὶ
219ψυχᾷ πολέμους· τὰ δὲ τοῖς δυνατοῖς
220οὐκ ἐριστὰ πλάθειν.
Part 2
221ἨΛΈΚΤΡΑ: δεινοῖς ἠναγκάσθην, δεινοῖς· ἔξοιδʼ, οὐ λάθει μʼ ὀργά. ἀλλʼ ἐν γὰρ δεινοῖς οὐ σχήσω ταύτας ἄτας, ὄφρα με βίος ἔχῃ.
226τίνι γάρ ποτʼ ἄν, ὦ φιλία γενέθλα, πρόσφορον ἀκούσαιμʼ ἔπος, τίνι φρονοῦντι καίρια; ἄνετέ μʼ ἄνετε, παράγοροι· τάδε γὰρ ἄλυτα κεκλήσεται, οὐδέ ποτʼ ἐκ καμάτων ἀποπαύσομαι
231ἀνάριθμος ὧδε θρήνων.
232ΧΟΡΌΣ: ἀλλʼ οὖν εὐνοίᾳ γʼ αὐδῶ,
233μάτηρ ὡσεί τις πιστά,
235μὴ τίκτειν σʼ ἄταν ἄταις.
236ἨΛΈΚΤΡΑ: καὶ τί μέτρον κακότατος ἔφυ; φέρε, πῶς ἐπὶ τοῖς φθιμένοις ἀμελεῖν καλόν; ἐν τίνι τοῦτʼ ἔβλαστʼ ἀνθρώπων; μήτʼ εἴην ἔντιμος τούτοις μήτʼ, εἴ τῳ πρόσκειμαι χρηστῷ,
241ξυνναίοιμʼ εὔκηλος, γονέων ἐκτίμους ἴσχουσα πτέρυγας ὀξυτόνων γόων. εἰ γὰρ ὁ μὲν θανὼν γᾶ τε καὶ οὐδὲν ὢν κείσεται τάλας,
247οἱ δὲ μὴ πάλιν δώσουσʼ ἀντιφόνους δίκας, ἔρροι τʼ ἂν αἰδὼς ἁπάντων τʼ εὐσέβεια θνατῶν.
251ΧΟΡΌΣ: ἐγὼ μέν, ὦ παῖ, καὶ τὸ σὸν σπεύδουσʼ ἅμα
252καὶ τοὐμὸν αὐτῆς ἦλθον· εἰ δὲ μὴ καλῶς
253λέγω, σὺ νίκα· σοὶ γὰρ ἑψόμεσθʼ ἅμα.
254ἨΛΈΚΤΡΑ: αἰσχύνομαι μέν, ὦ γυναῖκες, εἰ δοκῶ πολλοῖσι θρήνοις δυσφορεῖν ὑμῖν ἄγαν. ἀλλʼ ἡ βία γὰρ ταῦτʼ ἀναγκάζει με δρᾶν, σύγγνωτε· πῶς γὰρ ἥτις εὐγενὴς γυνή, πατρῷʼ ὁρῶσα πήματʼ, οὐ δρῴη τάδʼ ἄν;
259ἁγὼ κατʼ ἦμαρ καὶ κατʼ εὐφρόνην ἀεὶ θάλλοντα μᾶλλον ἢ καταφθίνονθʼ ὁρῶ· ᾗ πρῶτα μὲν τὰ μητρός, ἥ μʼ ἐγείνατο, ἔχθιστα συμβέβηκεν· εἶτα δώμασιν ἐν τοῖς ἐμαυτῆς τοῖς φονεῦσι τοῦ πατρὸς
264ξύνειμι, κἀκ τῶνδʼ ἄρχομαι κἀκ τῶνδέ μοι λαβεῖν θʼ ὁμοίως καὶ τὸ τητᾶσθαι πέλει. ἔπειτα ποίας ἡμέρας δοκεῖς μʼ ἄγειν, ὅταν θρόνοις Αἴγισθον ἐνθακοῦντʼ ἴδω τοῖσιν πατρῴοις, εἰσίδω δʼ ἐσθήματα
269φοροῦντʼ ἐκείνῳ ταὐτὰ καὶ παρεστίους σπένδοντα λοιβὰς ἔνθʼ ἐκεῖνον ὤλεσεν, ἴδω δὲ τούτων τὴν τελευταίαν ὕβριν, τὸν αὐτοέντην ἡμὶν ἐν κοίτῃ πατρὸς ξὺν τῇ ταλαίνῃ μητρί, μητέρʼ εἰ χρεὼν
274ταύτην προσαυδᾶν τῷδε συγκοιμωμένην· ἡ δʼ ὧδε τλήμων ὥστε τῷ μιάστορι ξύνεστʼ, ἐρινὺν οὔτινʼ ἐκφοβουμένη· ἀλλʼ ὥσπερ ἐγγελῶσα τοῖς ποιουμένοις, εὑροῦσʼ ἐκείνην ἡμέραν, ἐν ᾗ τότε
279πατέρα τὸν ἀμὸν ἐκ δόλου κατέκτανεν, ταύτῃ χοροὺς ἵστησι καὶ μηλοσφαγεῖ θεοῖσιν ἔμμηνʼ ἱερὰ τοῖς σωτηρίοις.
282ἨΛΈΚΤΡΑ: ἐγὼ δʼ ὁρῶσʼ ἡ δύσμορος κατὰ στέγας κλαίω, τέτηκα, κἀπικωκύω πατρὸς τὴν δυστάλαιναν δαῖτʼ ἐπωνομασμένην αὐτὴ πρὸς αὑτήν. οὐδὲ γὰρ κλαῦσαι πάρα τοσόνδʼ ὅσον μοι θυμὸς ἡδονὴν φέρει.
287αὕτη γὰρ ἡ λόγοισι γενναία γυνὴ φωνοῦσα τοιάδʼ ἐξονειδίζει κακά· ὦ δύσθεον μίσημα, σοὶ μόνῃ πατὴρ τέθνηκεν; ἄλλος δʼ οὔτις ἐν πένθει βροτῶν; κακῶς ὄλοιο, μηδέ σʼ ἐκ γόων ποτὲ
292τῶν νῦν ἀπαλλάξειαν οἱ κάτω θεοί. τάδʼ ἐξυβρίζει· πλὴν ὅταν κλύῃ τινὸς ἥξοντʼ Ὀρέστην· τηνικαῦτα δʼ ἐμμανὴς βοᾷ παραστᾶσʼ· οὐ σύ μοι τῶνδʼ αἰτία; οὐ σὸν τόδʼ ἐστὶ τοὔργον, ἥτις ἐκ χερῶν
297κλέψασʼ Ὀρέστην τῶν ἐμῶν ὑπεξέθου; ἀλλʼ ἴσθι τοι τίσουσά γʼ ἀξίαν δίκην. τοιαῦθʼ ὑλακτεῖ, σὺν δʼ ἐποτρύνει πέλας ὁ κλεινὸς αὐτῇ ταὐτὰ νυμφίος παρών, ὁ πάντʼ ἄναλκις οὗτος, ἡ πᾶσα βλάβη,
302ὁ σὺν γυναιξὶ τὰς μάχας ποιούμενος. ἐγὼ δʼ Ὀρέστην τῶνδε προσμένουσʼ ἀεὶ παυστῆρʼ ἐφήξειν ἡ τάλαινʼ ἀπόλλυμαι. μέλλων γὰρ ἀεὶ δρᾶν τι τὰς οὔσας τέ μου καὶ τὰς ἀπούσας ἐλπίδας διέφθορεν.
307ἐν οὖν τοιούτοις οὔτε σωφρονεῖν, φίλαι, οὔτʼ εὐσεβεῖν πάρεστιν· ἀλλʼ ἔν τοι κακοῖς πολλή ʼστʼ ἀνάγκη κἀπιτηδεύειν κακά.
310ΧΟΡΌΣ: φέρʼ εἰπέ, πότερον ὄντος Αἰγίσθου πέλας
311λέγεις τάδʼ ἡμῖν ἢ βεβῶτος ἐκ δόμων;
312ἨΛΈΚΤΡΑ: ἦ κάρτα· μὴ δόκει μʼ ἄν, εἴπερ ἦν πέλας,
313θυραῖον οἰχνεῖν· νῦν δʼ ἀγροῖσι τυγχάνει.
314ΧΟΡΌΣ: ἦ κἂν ἐγὼ θαρσοῦσα μᾶλλον ἐς λόγους
315τοὺς σοὺς ἱκοίμην, εἴπερ ὧδε ταῦτʼ ἔχει;
316ἨΛΈΚΤΡΑ: ὡς νῦν ἀπόντος ἱστόρει· τί σοι φίλον;
317ΧΟΡΌΣ: καὶ δή σʼ ἐρωτῶ· τοῦ κασιγνήτου τί φής,
318ἥξοντος ἢ μέλλοντος; εἰδέναι θέλω.
319ἨΛΈΚΤΡΑ: φησίν γε· φάσκων δʼ οὐδὲν ὧν λέγει ποεῖ.
320ΧΟΡΌΣ: φιλεῖ γὰρ ὀκνεῖν πρᾶγμʼ ἀνὴρ πράσσων μέγα.
321ἨΛΈΚΤΡΑ: καὶ μὴν ἔγωγʼ ἔσωσʼ ἐκεῖνον οὐκ ὄκνῳ.
322ΧΟΡΌΣ: θάρσει· πέφυκεν ἐσθλός, ὥστʼ ἀρκεῖν φίλοις.
323ἨΛΈΚΤΡΑ: πέποιθʼ, ἐπεί τἂν οὐ μακρὰν ἔζων ἐγώ.
324ΧΟΡΌΣ: μὴ νῦν ἔτʼ εἴπῃς μηδέν· ὡς δόμων ὁρῶ
325τὴν σὴν ὅμαιμον ἐκ πατρὸς ταὐτοῦ φύσιν,
326Χρυσόθεμιν, ἔκ τε μητρός, ἐντάφια χεροῖν
327φέρουσαν, οἷα τοῖς κάτω νομίζεται.
328ΧΡΥΣΌΘΕΜΙΣ: τίνʼ αὖ σὺ τήνδε πρὸς θυρῶνος ἐξόδοις ἐλθοῦσα φωνεῖς, ὦ κασιγνήτη, φάτιν, κοὐδʼ ἐν χρόνῳ μακρῷ διδαχθῆναι θέλεις θυμῷ ματαίῳ μὴ χαρίζεσθαι κενά; καίτοι τοσοῦτόν γʼ οἶδα κἀμαυτήν, ὅτι
333ἀλγῶ ʼπὶ τοῖς παροῦσιν· ὥστʼ ἄν, εἰ σθένος λάβοιμι, δηλώσαιμʼ ἂν οἷʼ αὐτοῖς φρονῶ. νῦν δʼ ἐν κακοῖς μοι πλεῖν ὑφειμένῃ δοκεῖ, καὶ μὴ δοκεῖν μὲν δρᾶν τι, πημαίνειν δὲ μή· τοιαῦτα δʼ ἄλλα καὶ σὲ βούλομαι ποεῖν.
338καίτοι τὸ μὲν δίκαιον οὐχ ᾗ ʼγὼ λέγω, ἀλλʼ ᾗ σὺ κρίνεις· εἰ δʼ ἐλευθέραν με δεῖ ζῆν, τῶν κρατούντων ἐστὶ πάντʼ ἀκουστέα.
341ἨΛΈΚΤΡΑ: δεινόν γέ σʼ οὖσαν πατρὸς οὗ σὺ παῖς ἔφυς, κείνου λελῆσθαι, τῆς δὲ τικτούσης μέλειν. ἅπαντα γάρ σοι τἀμὰ νουθετήματα κείνης διδακτά, κοὐδὲν ἐκ σαυτῆς λέγεις. ἔπειθʼ ἑλοῦ γε θάτερʼ, ἢ φρονεῖν κακῶς
346ἢ τῶν φίλων φρονοῦσα μὴ μνήμην ἔχειν· ἥτις λέγεις μὲν ἀρτίως ὡς, εἰ λάβοις σθένος, τὸ τούτων μῖσος ἐκδείξειας ἄν, ἐμοῦ δὲ πατρὶ πάντα τιμωρουμένης οὔτε ξυνέρδεις τήν τε δρῶσαν ἐκτρέπεις.
351οὐ ταῦτα πρὸς κακοῖσι δειλίαν ἔχει; ἐπεὶ δίδαξον, ἢ μάθʼ ἐξ ἐμοῦ, τί μοι κέρδος γένοιτʼ ἂν τῶνδε ληξάσῃ γόων. οὐ ζῶ; κακῶς μέν, οἶδʼ, ἐπαρκούντως δʼ ἐμοί. λυπῶ δὲ τούτους, ὥστε τῷ τεθνηκότι
356τιμὰς προσάπτειν, εἴ τις ἔστʼ ἐκεῖ χάρις. σὺ δʼ ἡμὶν ἡ μισοῦσα μισεῖς μὲν λόγῳ, ἔργῳ δὲ τοῖς φονεῦσι τοῦ πατρὸς ξύνει. ἐγὼ μὲν οὖν οὐκ ἄν ποτʼ, οὐδʼ εἴ μοι τὰ σὰ μέλλοι τις οἴσειν δῶρʼ, ἐφʼ οἷσι νῦν χλιδᾷς,
361τούτοις ὑπεικάθοιμι· σοὶ δὲ πλουσία τράπεζα κείσθω καὶ περιρρείτω βίος. ἐμοὶ γὰρ ἔστω τοὐμὲ μὴ λυπεῖν μόνον βόσκημα· τῆς σῆς δʼ οὐκ ἐρῶ τιμῆς τυχεῖν, οὐδʼ ἂν σύ, σώφρων γʼ οὖσα. νῦν δʼ ἐξὸν πατρὸς
366πάντων ἀρίστου παῖδα κεκλῆσθαι, καλοῦ τῆς μητρός· οὕτω γὰρ φανεῖ πλείστοις κακή, θανόντα πατέρα καὶ φίλους προδοῦσα σούς.
369ΧΟΡΌΣ: μηδὲν πρὸς ὀργήν, πρὸς θεῶν· ὡς τοῖς λόγοις
370ἔνεστιν ἀμφοῖν κέρδος, εἰ σὺ μὲν μάθοις
371τοῖς τῆσδε χρῆσθαι, τοῖς δὲ σοῖς αὕτη πάλιν.
Part 3
372ΧΡΥΣΌΘΕΜΙΣ: ἐγὼ μέν, ὦ γυναῖκες, ἠθάς εἰμί πως
373τῶν τῆσδε μύθων· οὐδʼ ἂν ἐμνήσθην ποτέ,
374εἰ μὴ κακὸν μέγιστον εἰς αὐτὴν ἰὸν
375ἤκουσʼ, ὃ ταύτην τῶν μακρῶν σχήσει γόων.
376ἨΛΈΚΤΡΑ: φέρʼ εἰπὲ δὴ τὸ δεινόν· εἰ γὰρ τῶνδέ μοι
377μεῖζόν τι λέξεις, οὐκ ἂν ἀντείποιμʼ ἔτι.
378ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ ἐξερῶ σοι πᾶν ὅσον κάτοιδʼ ἐγώ.
379μέλλουσι γάρ σʼ, εἰ τῶνδε μὴ λήξεις γόων,
380ἐνταῦθα πέμψειν ἔνθα μή ποθʼ ἡλίου
381φέγγος προσόψει, ζῶσα δʼ ἐν κατηρεφεῖ
382στέγῃ χθονὸς τῆσδʼ ἐκτὸς ὑμνήσεις κακά.
383πρὸς ταῦτα φράζου καί με μή ποθʼ ὕστερον
384παθοῦσα μέμψῃ· νῦν γὰρ ἐν καλῷ φρονεῖν.
385ἨΛΈΚΤΡΑ: ἦ ταῦτα δή με καὶ βεβούλευνται ποεῖν;
386ΧΡΥΣΌΘΕΜΙΣ: μάλισθʼ· ὅταν περ οἴκαδʼ Αἴγισθος μόλῃ.
387ἨΛΈΚΤΡΑ: ἀλλʼ ἐξίκοιτο τοῦδέ γʼ οὕνεκʼ ἐν τάχει.
388ΧΡΥΣΌΘΕΜΙΣ: τίνʼ, ὦ τάλαινα, τόνδʼ ἐπηράσω λόγον;
389ἨΛΈΚΤΡΑ: ἐλθεῖν ἐκεῖνον, εἴ τι τῶνδε δρᾶν νοεῖ.
390ΧΡΥΣΌΘΕΜΙΣ: ὅπως πάθῃς τί χρῆμα; ποῦ ποτʼ εἶ φρενῶν;
391ἨΛΈΚΤΡΑ: ὅπως ἀφʼ ὑμῶν ὡς προσωτάτω φύγω.
392ΧΡΥΣΌΘΕΜΙΣ: βίου δὲ τοῦ παρόντος οὐ μνείαν ἔχεις;
393ἨΛΈΚΤΡΑ: καλὸς γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι.
394ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ ἦν ἄν, εἰ σύ γʼ εὖ φρονεῖν ἠπίστασο.
395ἨΛΈΚΤΡΑ: μή μʼ ἐκδίδασκε τοῖς φίλοις εἶναι κακήν.
396ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ οὐ διδάσκω· τοῖς κρατοῦσι δʼ εἰκαθεῖν.
397ἨΛΈΚΤΡΑ: σὺ ταῦτα θώπευʼ· οὐκ ἐμοὺς τρόπους λέγεις.
398ΧΡΥΣΌΘΕΜΙΣ: καλόν γε μέντοι μὴ ʼξ ἀβουλίας πεσεῖν.
399ἨΛΈΚΤΡΑ: πεσούμεθʼ, εἰ χρή, πατρὶ τιμωρούμενοι.
400ΧΡΥΣΌΘΕΜΙΣ: πατὴρ δὲ τούτων, οἶδα, συγγνώμην ἔχει.
401ἨΛΈΚΤΡΑ: ταῦτʼ ἐστὶ τἄπη πρὸς κακῶν ἐπαινέσαι.
Part 4
402ΧΡΥΣΌΘΕΜΙΣ: σὺ δʼ οὐχὶ πείσει καὶ συναινέσεις ἐμοί;
403ἨΛΈΚΤΡΑ: οὐ δῆτα· μή πω νοῦ τοσόνδʼ εἴην κενή.
404ΧΡΥΣΌΘΕΜΙΣ: χωρήσομαί τἄρʼ οἷπερ ἐστάλην ὁδοῦ.
405ἨΛΈΚΤΡΑ: ποῖ δʼ ἐμπορεύει; τῷ φέρεις τάδʼ ἔμπυρα;
406ΧΡΥΣΌΘΕΜΙΣ: μήτηρ με πέμπει πατρὶ τυμβεῦσαι χοάς.
407ἨΛΈΚΤΡΑ: πῶς εἶπας; ἦ τῷ δυσμενεστάτῳ βροτῶν;
408ΧΡΥΣΌΘΕΜΙΣ: ὃν ἔκτανʼ αὐτή· τοῦτο γὰρ λέξαι θέλεις.
409ἨΛΈΚΤΡΑ: ἐκ τοῦ φίλων πεισθεῖσα; τῷ τοῦτʼ ἤρεσεν;
410ΧΡΥΣΌΘΕΜΙΣ: ἐκ δείματός του νυκτέρου, δοκεῖν ἐμοί;
411ἨΛΈΚΤΡΑ: ὦ θεοὶ πατρῷοι, συγγένεσθέ γʼ ἀλλὰ νῦν.
412ΧΡΥΣΌΘΕΜΙΣ: ἔχεις τι θάρσος τοῦδε τοῦ τάρβους πέρι;
413ἨΛΈΚΤΡΑ: εἴ μοι λέγοις τὴν ὄψιν, εἴποιμʼ ἂν τότε.
414ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ οὐ κάτοιδα πλὴν ἐπὶ σμικρὸν φράσαι.
415ἨΛΈΚΤΡΑ: λέγʼ ἀλλὰ τοῦτο· πολλά τοι σμικροὶ λόγοι
416ἔσφηλαν ἤδη καὶ κατώρθωσαν βροτούς.
417ΧΡΥΣΌΘΕΜΙΣ: λόγος τις αὐτήν ἐστιν εἰσιδεῖν πατρὸς τοῦ σοῦ τε κἀμοῦ δευτέραν ὁμιλίαν ἐλθόντος ἐς φῶς· εἶτα τόνδʼ ἐφέστιον πῆξαι λαβόντα σκῆπτρον οὑφόρει ποτὲ αὐτός, τανῦν δʼ Αἴγισθος· ἐκ δὲ τοῦδʼ ἄνω
422βλαστεῖν βρύοντα θαλλόν, ᾧ κατάσκιον πᾶσαν γενέσθαι τὴν Μυκηναίων χθόνα. τοιαῦτά του παρόντος, ἡνίχʼ Ἡλίῳ δείκνυσι τοὔναρ, ἔκλυον ἐξηγουμένου. πλείω δὲ τούτων οὐ κάτοιδα, πλὴν ὅτι
427πέμπει με κείνη τοῦδε τοῦ φόβου χάριν. πρός νυν θεῶν σε λίσσομαι τῶν ἐγγενῶν ἐμοὶ πιθέσθαι μηδʼ ἀβουλίᾳ πεσεῖν· εἰ γάρ μʼ ἀπώσει, σὺν κακῷ μέτει πάλιν.
431ἨΛΈΚΤΡΑ: ἀλλʼ, ὦ φίλη, τούτων μὲν ὧν ἔχεις χεροῖν τύμβῳ προσάψῃς μηδέν· οὐ γάρ σοι θέμις οὐδʼ ὅσιον ἐχθρᾶς ἀπὸ γυναικὸς ἱστάναι κτερίσματʼ οὐδὲ λουτρὰ προσφέρειν πατρί· ἀλλʼ ἢ πνοαῖσιν ἢ βαθυσκαφεῖ κόνει
436κρύψον νιν, ἔνθα μή ποτʼ εἰς εὐνὴν πατρὸς τούτων πρόσεισι μηδέν· ἀλλʼ ὅταν θάνῃ κειμήλιʼ αὐτῇ ταῦτα σῳζέσθω κάτω. ἀρχὴν δʼ ἄν, εἰ μὴ τλημονεστάτη γυνὴ πασῶν ἔβλαστε, τάσδε δυσμενεῖς χοὰς
441οὐκ ἄν ποθʼ ὅν γʼ ἔκτεινε, τῷδʼ ἐπέστεφε. σκέψαι γὰρ εἴ σοι προσφιλῶς αὐτῇ δοκεῖ γέρα τάδʼ οὑν τάφοισι δέξεσθαι νέκυς, ὑφʼ ἧς θανὼν ἄτιμος, ὥστε δυσμενής, ἐμασχαλίσθη, κἀπὶ λουτροῖσιν κάρᾳ
446κηλῖδας ἐξέμαξεν. ἆρα μὴ δοκεῖς λυτήριʼ αὐτῇ ταῦτα τοῦ φόνου φέρειν; οὐχ ἔστιν. ἀλλὰ ταῦτα μὲν μέθες· σὺ δὲ τεμοῦσα κρατὸς βοστρύχων ἄκρας φόβας κἀμοῦ ταλαίνης, σμικρὰ μὲν τάδʼ, ἀλλʼ ὅμως
451ἅχω, δὸς αὐτῷ, τήνδʼ ἀλιπαρῆ τρίχα καὶ ζῶμα τοὐμὸν οὐ χλιδαῖς ἠσκημένον. αἰτοῦ δὲ προσπίτνουσα γῆθεν εὐμενῆ ἡμῖν ἀρωγὸν αὐτὸν εἰς ἐχθροὺς μολεῖν, καὶ παῖδʼ Ὀρέστην ἐξ ὑπερτέρας χερὸς
456ἐχθροῖσιν αὐτοῦ ζῶντʼ ἐπεμβῆναι ποδί, ὅπως τὸ λοιπὸν αὐτὸν ἀφνεωτέραις χερσὶν στέφωμεν ἢ τανῦν δωρούμεθα. οἶμαι μὲν οὖν, οἶμαί τι κἀκείνῳ μέλον πέμψαι τάδʼ αὐτῇ δυσπρόσοπτʼ ὀνείρατα·
461ὅμως δʼ, ἀδελφή, σοί θʼ ὑπούργησον τάδε ἐμοί τʼ ἀρωγὰ τῷ τε φιλτάτῳ βροτῶν πάντων, ἐν Ἅιδου κειμένῳ κοινῷ πατρί.
464ΧΟΡΌΣ: πρὸς εὐσέβειαν ἡ κόρη λέγει· σὺ δέ,
465εἰ σωφρονήσεις, ὦ φίλη, δράσεις τάδε.
466ΧΡΥΣΌΘΕΜΙΣ: δράσω· τὸ γὰρ δίκαιον οὐχ ἔχει λόγον
467δυοῖν ἐρίζειν, ἀλλʼ ἐπισπεύδειν τὸ δρᾶν.
468πειρωμένῃ δὲ τῶνδε τῶν ἔργων ἐμοὶ
469σιγὴ παρʼ ὑμῶν, πρὸς θεῶν, ἔστω, φίλαι·
470ὡς εἰ τάδʼ ἡ τεκοῦσα πεύσεται, πικρὰν
471δοκῶ με πεῖραν τήνδε τολμήσειν ἔτι.
472ΧΟΡΌΣ: εἰ μὴ ʼγὼ παράφρων μάντις ἔφυν καὶ γνώμας λειπομένα σοφᾶς, εἶσιν ἁ πρόμαντις Δίκα δίκαια φερομένα χεροῖν κράτη· μέτεισιν, ὦ τέκνον, οὐ μακροῦ χρόνου.
477ὕπεστί μοι θάρσος, ἁδυπνόων κλύουσαν ἀρτίως ὀνειράτων. οὐ γάρ ποτʼ ἀμναστεῖ γʼ ὁ φύσας σʼ Ἑλλάνων ἄναξ, οὐδʼ ἁ παλαιὰ χαλκόπλακτος ἀμφάκης γένυς,
486ἅ νιν κατέπεφνεν αἰσχίσταις ἐν αἰκίαις.
487ΧΟΡΌΣ: ἥξει καὶ πολύπους καὶ πολύχειρ ἁ δεινοῖς κρυπτομένα λόχοις χαλκόπους Ἐρινύς. ἄλεκτρʼ ἄνυμφα γὰρ ἐπέβα μιαιφόνων γάμων ἁμιλλήμαθʼ οἷσιν οὐ θέμις.
495πρὸ τῶνδέ τοί μʼ ἔχει μή ποτε μή ποθʼ ἡμῖν ἀψεγὲς πελᾶν τέρας τοῖς δρῶσι καὶ συνδρῶσιν. ἤ τοι μαντεῖαι βροτῶν οὐκ εἰσὶν ἐν δεινοῖς ὀνείροις οὐδʼ ἐν θεσφάτοις,
502εἰ μὴ τόδε φάσμα νυκτὸς εὖ κατασχήσει.
Part 5
503ΧΟΡΌΣ: ὦ Πέλοπος ἁ πρόσθεν πολύπονος ἱππεία, ὡς ἔμολες αἰανὴς τᾷδε γᾷ. εὖτε γὰρ ὁ ποντισθεὶς
509Μυρτίλος ἐκοιμάθη, παγχρύσων δίφρων δυστάνοις αἰκίαις πρόρριζος ἐκριφθείς, οὔ τί πω
514ἔλειπεν ἐκ τοῦδʼ οἴκου πολύπονος αἰκία.
516ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἀνειμένη μέν, ὡς ἔοικας, αὖ στρέφει· οὐ γὰρ πάρεστʼ Αἴγισθος, ὅς σʼ ἐπεῖχʼ ἀεὶ μή τοι θυραίαν γʼ οὖσαν αἰσχύνειν φίλους· νῦν δʼ ὡς ἄπεστʼ ἐκεῖνος, οὐδὲν ἐντρέπει ἐμοῦ γε· καίτοι πολλὰ πρὸς πολλούς με δὴ
521ἐξεῖπας ὡς θρασεῖα καὶ πέρα δίκης ἄρχω, καθυβρίζουσα καὶ σὲ καὶ τὰ σά· ἐγὼ δʼ ὕβριν μὲν οὐκ ἔχω, κακῶς δέ σε λέγω κακῶς κλύουσα πρὸς σέθεν θαμά. πατὴρ γάρ, οὐδὲν ἄλλο, σοὶ πρόσχημʼ ἀεὶ
526ὡς ἐξ ἐμοῦ τέθνηκεν. ἐξ ἐμοῦ· καλῶς ἔξοιδα· τῶνδʼ ἄρνησις οὐκ ἔνεστί μοι· ἡ γὰρ Δίκη νιν εἷλεν, οὐκ ἐγὼ μόνη, ᾗ χρῆν σʼ ἀρήγειν, εἰ φρονοῦσʼ ἐτύγχανες· ἐπεὶ πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί,
531τὴν σὴν ὅμαιμον μοῦνος Ἑλλήνων ἔτλη θῦσαι θεοῖσιν, οὐκ ἴσον καμὼν ἐμοὶ λύπης, ὅς ἔσπειρʼ, ὥσπερ ἡ τίκτουσʼ ἐγώ. εἶεν, δίδαξον δή με τοῦ χάριν, τίνων ἔθυσεν αὐτήν· πότερον Ἀργείων ἐρεῖς;
536ἀλλʼ οὐ μετῆν αὐτοῖσι τήν γʼ ἐμὴν κτανεῖν. ἀλλʼ ἀντʼ ἀδελφοῦ δῆτα Μενέλεω κτανὼν τἄμʼ, οὐκ ἔμελλε τῶνδέ μοι δώσειν δίκην; πότερον ἐκείνῳ παῖδες οὐκ ἦσαν διπλοῖ, οὓς τῆσδε μᾶλλον εἰκὸς ἦν θνῄσκειν, πατρὸς
541καὶ μητρὸς ὄντας, ἧς ὁ πλοῦς ὅδʼ ἦν χάριν; ἢ τῶν ἐμῶν Ἅιδης τινʼ ἵμερον τέκνων ἢ τῶν ἐκείνης ἔσχε δαίσασθαι πλέον; ἢ τῷ πανώλει πατρὶ τῶν μὲν ἐξ ἐμοῦ παίδων πόθος παρεῖτο, Μενέλεω δʼ ἐνῆν;
546οὐ ταῦτʼ ἀβούλου καὶ κακοῦ γνώμην πατρός; δοκῶ μέν, εἰ καὶ σῆς δίχα γνώμης λέγω· φαίη δʼ ἂν ἡ θανοῦσά γʼ, εἰ φωνὴν λάβοι. ἐγὼ μὲν οὖν οὐκ εἰμὶ τοῖς πεπραγμένοις δύσθυμος· εἰ δὲ σοὶ δοκῶ φρονεῖν κακῶς,
551γνώμην δικαίαν σχοῦσα τοὺς πέλας ψέγε.
552ἨΛΈΚΤΡΑ: ἐρεῖς μὲν οὐχὶ νῦν γέ μʼ ὡς ἄρξασά τι
553λυπηρὸν εἶτα σοῦ τάδʼ ἐξήκουσʼ ὕπο·
554ἀλλʼ ἢν ἐφῇς μοι, τοῦ τεθνηκότος θʼ ὕπερ
555λέξαιμʼ ἂν ὀρθῶς τῆς κασιγνήτης θʼ ὁμοῦ.
556ΚΛΥΤΑΙΜΝΉΣΤΡΑ: καὶ μὴν ἐφίημʼ· εἰ δέ μʼ ὧδʼ ἀεὶ λόγους
557ἐξῆρχες, οὐκ ἂν ἦσθα λυπηρὰ κλύειν.
558ἨΛΈΚΤΡΑ: καὶ δὴ λέγω σοι. πατέρα φὴς κτεῖναι. τίς ἂν τούτου λόγος γένοιτʼ ἂν αἰσχίων ἔτι, εἴτʼ οὖν δικαίως εἴτε μή; λέξω δέ σοι ὡς οὐ δίκῃ γʼ ἔκτεινας, ἀλλά σʼ ἔσπασεν πειθὼ κακοῦ πρὸς ἀνδρός, ᾧ τανῦν ξύνει.
563ἐροῦ δὲ τὴν κυναγὸν Ἄρτεμιν, τίνος ποινὰς τὰ πολλὰ πνεύματʼ ἔσχʼ ἐν Αὐλίδι· ἢ ʼγὼ φράσω· κείνης γὰρ οὐ θέμις μαθεῖν. πατήρ ποθʼ οὑμός, ὡς ἐγὼ κλύω, θεᾶς παίζων κατʼ ἄλσος ἐξεκίνησεν ποδοῖν
568στικτὸν κεράστην ἔλαφον, οὗ κατὰ σφαγὰς ἐκκομπάσας ἔπος τι τυγχάνει βαλών. κἀκ τοῦδε μηνίσασα Λητῴα κόρη κατεῖχʼ Ἀχαιούς, ὡς πατὴρ ἀντίσταθμον τοῦ θηρὸς ἐκθύσειε τὴν αὑτοῦ κόρην.
573ὧδʼ ἦν τὰ κείνης θύματʼ· οὐ γὰρ ἦν λύσις ἄλλη στρατῷ πρὸς οἶκον οὐδʼ εἰς Ἴλιον. ἀνθʼ ὧν, βιασθεὶς πολλὰ κἀντιβάς, μόλις ἔθυσεν αὐτήν, οὐχὶ Μενέλεω χάριν. εἰ δʼ οὖν, ἐρῶ γὰρ καὶ τὸ σόν, κεῖνον θέλων
578ἐπωφελῆσαι ταῦτʼ ἔδρα, τούτου θανεῖν χρῆν αὐτὸν οὕνεκʼ ἐκ σέθεν; ποίῳ νόμῳ; ὅρα τιθεῖσα τόνδε τὸν νόμον βροτοῖς μὴ πῆμα σαυτῇ καὶ μετάγνοιαν τιθῇς. εἰ γὰρ κτενοῦμεν ἄλλον ἀντʼ ἄλλου, σύ τοι
583πρώτη θάνοις ἄν, εἰ δίκης γε τυγχάνοις. ἀλλʼ εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης. εἰ γὰρ θέλεις, δίδαξον ἀνθʼ ὅτου τανῦν αἴσχιστα πάντων ἔργα δρῶσα τυγχάνεις, ἥτις ξυνεύδεις τῷ παλαμναίῳ, μεθʼ οὗ
588πατέρα τὸν ἀμὸν πρόσθεν ἐξαπώλεσας, καὶ παιδοποιεῖς, τοὺς δὲ πρόσθεν εὐσεβεῖς κἀξ εὐσεβῶν βλαστόντας ἐκβαλοῦσʼ ἔχεις. πῶς ταῦτʼ ἐπαινέσαιμʼ ἄν; ἢ καὶ ταῦτʼ ἐρεῖς ὡς τῆς θυγατρὸς ἀντίποινα λαμβάνεις;
593αἰσχρῶς δʼ, ἐάν περ καὶ λέγῃς· οὐ γὰρ καλὸν ἐχθροῖς γαμεῖσθαι τῆς θυγατρὸς οὕνεκα. ἀλλʼ οὐ γὰρ οὐδὲ νουθετεῖν ἔξεστί σε, ἣ πᾶσαν ἵης γλῶσσαν ὡς τὴν μητέρα κακοστομοῦμεν. καί σʼ ἔγωγε δεσπότιν
598ἢ μητέρʼ οὐκ ἔλασσον εἰς ἡμᾶς νέμω, ἣ ζῶ βίον μοχθηρόν, ἔκ τε σοῦ κακοῖς πολλοῖς ἀεὶ ξυνοῦσα τοῦ τε συννόμου· ὃ δʼ ἄλλος ἔξω, χεῖρα σὴν μόλις φυγών, τλήμων Ὀρέστης δυστυχῆ τρίβει βίον·
603ὃν πολλὰ δή με σοὶ τρέφειν μιάστορα ἐπῃτιάσω· καὶ τόδʼ, εἴπερ ἔσθενον, ἔδρων ἄν, εὖ τοῦτʼ ἴσθι· τοῦδέ γʼ οὕνεκα κήρυσσέ μʼ εἰς ἅπαντας, εἴτε χρῇς κακὴν εἴτε στόμαργον εἴτʼ ἀναιδείας πλέαν.
608εἰ γὰρ πέφυκα τῶνδε τῶν ἔργων ἴδρις, σχεδόν τι τὴν σὴν οὐ καταισχύνω φύσιν.
610ΧΟΡΌΣ: ὁρῶ μένος πνέουσαν· εἰ δὲ σὺν δίκῃ
611ξύνεστι, τοῦδε φροντίδʼ οὐκέτʼ εἰσορῶ.
612ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ποίας δʼ ἐμοὶ δεῖ πρός γε τήνδε φροντίδος,
613ἥτις τοιαῦτα τὴν τεκοῦσαν ὕβρισεν,
614καὶ ταῦτα τηλικοῦτος; ἆρά σοι δοκεῖ
615χωρεῖν ἂν εἰς πᾶν ἔργον αἰσχύνης ἄτερ;
616ἨΛΈΚΤΡΑ: εὖ νυν ἐπίστω τῶνδέ μʼ αἰσχύνην ἔχειν,
617κεἰ μὴ δοκῶ σοι· μανθάνω δʼ ὁθούνεκα
618ἔξωρα πράσσω κοὐκ ἐμοὶ προσεικότα.
619ἀλλʼ ἡ γὰρ ἐκ σοῦ δυσμένεια καὶ τὰ σὰ
620ἔργʼ ἐξαναγκάζει με ταῦτα δρᾶν βίᾳ·
621αἰσχροῖς γὰρ αἰσχρὰ πράγματʼ ἐκδιδάσκεται.
622ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὦ θρέμμʼ ἀναιδές, ἦ σʼ ἐγὼ καὶ τἄμʼ ἔπη
623καὶ τἄργα τἀμὰ πόλλʼ ἄγαν λέγειν ποεῖ.
624ἨΛΈΚΤΡΑ: σύ τοι λέγεις νιν, οὐκ ἐγώ· σὺ γὰρ ποεῖς
625τοὔργον· τὰ δʼ ἔργα τοὺς λόγους εὑρίσκεται.
626ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἀλλʼ οὐ μὰ τὴν δέσποιναν Ἄρτεμιν θράσους
627τοῦδʼ οὐκ ἀλύξεις, εὖτʼ ἂν Αἴγισθος μόλῃ.
628ἨΛΈΚΤΡΑ: ὁρᾷς; πρὸς ὀργὴν ἐκφέρει, μεθεῖσά μοι
629λέγειν ἃ χρῄζοιμʼ, οὐδʼ ἐπίστασαι κλύειν.
630ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔκουν ἐάσεις οὐδʼ ὑπʼ εὐφήμου βοῆς
631θῦσαί μʼ, ἐπειδὴ σοί γʼ ἐφῆκα πᾶν λέγειν;
632ἨΛΈΚΤΡΑ: ἐῶ, κελεύω, θῦε· μηδʼ ἐπαιτιῶ
633τοὐμὸν στόμʼ, ὡς οὐκ ἂν πέρα λέξαιμʼ ἔτι.
634ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἔπαιρε δὴ σὺ θύμαθʼ ἡ παροῦσά μοι πάγκαρπʼ, ἄνακτι τῷδʼ ὅπως λυτηρίους εὐχὰς ἀνάσχω δειμάτων, ἃ νῦν ἔχω. κλύοις ἂν ἤδη, Φοῖβε προστατήριε, κεκρυμμένην μου βάξιν· οὐ γὰρ ἐν φίλοις
639ὁ μῦθος, οὐδὲ πᾶν ἀναπτύξαι πρέπει πρὸς φῶς παρούσης τῆσδε πλησίας ἐμοί, μὴ σὺν φθόνῳ τε καὶ πολυγλώσσῳ βοῇ σπείρῃ ματαίαν βάξιν εἰς πᾶσαν πόλιν. ἀλλʼ ὧδʼ ἄκουε· τῇδε γὰρ κἀγὼ φράσω.
644ἃ γὰρ προσεῖδον νυκτὶ τῇδε φάσματα δισσῶν ὀνείρων, ταῦτά μοι, Λύκειʼ ἄναξ, εἰ μὲν πέφηνεν ἐσθλά, δὸς τελεσφόρα, εἰ δʼ ἐχθρά, τοῖς ἐχθροῖσιν ἔμπαλιν μέθες· καὶ μή με πλούτου τοῦ παρόντος εἴ τινες
649δόλοισι βουλεύουσιν ἐκβαλεῖν, ἐφῇς, ἀλλʼ ὧδέ μʼ αἰεὶ ζῶσαν ἀβλαβεῖ βίῳ δόμους Ἀτρειδῶν σκῆπτρά τʼ ἀμφέπειν τάδε, φίλοισί τε ξυνοῦσαν οἷς ξύνειμι νῦν εὐημεροῦσαν καὶ τέκνων ὅσων ἐμοὶ
654δύσνοια μὴ πρόσεστιν ἢ λύπη πικρά. ταῦτʼ, ὦ Λύκειʼ Ἄπολλον, ἵλεως κλύων δὸς πᾶσιν ἡμῖν ὥσπερ ἐξαιτούμεθα. τὰ δʼ ἄλλα πάντα καὶ σιωπώσης ἐμοῦ ἐπαξιῶ σε δαίμονʼ ὄντʼ ἐξειδέναι·
659τοὺς ἐκ Διὸς γὰρ εἰκός ἐστι πάνθʼ ὁρᾶν.
660ΠΑΙΔΑΓΩΓΌΣ: ξέναι γυναῖκες, πῶς ἂν εἰδείην σαφῶς
661εἰ τοῦ τυράννου δώματʼ Αἰγίσθου τάδε;
662ΧΟΡΌΣ: τάδʼ ἐστίν, ὦ ξένʼ· αὐτὸς ᾔκασας καλῶς.
663ΠΑΙΔΑΓΩΓΌΣ: ἦ καὶ δάμαρτα τήνδʼ ἐπεικάζων κυρῶ
664κείνου; πρέπει γὰρ ὡς τύραννος εἰσορᾶν.
665ΧΟΡΌΣ: μάλιστα πάντων· ἥδε σοι κείνη πάρα.
666ΠΑΙΔΑΓΩΓΌΣ: ὦ χαῖρʼ, ἄνασσα· σοὶ φέρων ἥκω λόγους
667ἡδεῖς φίλου παρʼ ἀνδρὸς Αἰγίσθῳ θʼ ὁμοῦ.
Part 6
668ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἐδεξάμην τὸ ῥηθέν· εἰδέναι δέ σου
669πρώτιστα χρῄζω τίς σʼ ἀπέστειλεν βροτῶν.
670ΠΑΙΔΑΓΩΓΌΣ: Φανοτεὺς ὁ Φωκεύς, πρᾶγμα πορσύνων μέγα.
671ΚΛΥΤΑΙΜΝΉΣΤΡΑ: τὸ ποῖον, ὦ ξένʼ; εἰπέ· παρὰ φίλου γὰρ ὢν
672ἀνδρός, σάφʼ οἶδα, προσφιλεῖς λέξεις λόγους.
673ΠΑΙΔΑΓΩΓΌΣ: τέθνηκʼ Ὀρέστης· ἐν βραχεῖ ξυνθεὶς λέγω.
674ἨΛΈΚΤΡΑ: οἲ ʼγὼ τάλαινʼ, ὄλωλα τῇδʼ ἐν ἡμέρᾳ.
675ΚΛΥΤΑΙΜΝΉΣΤΡΑ: τί φής, τί φής, ὦ ξεῖνε; μὴ ταύτης κλύε.
676ΠΑΙΔΑΓΩΓΌΣ: θανόντʼ Ὀρέστην νῦν τε καὶ πάλαι λέγω.
677ἨΛΈΚΤΡΑ: ἀπωλόμην δύστηνος, οὐδέν εἰμʼ ἔτι.
678ΚΛΥΤΑΙΜΝΉΣΤΡΑ: σὺ μὲν τὰ σαυτῆς πρᾶσσʼ, ἐμοὶ δὲ σύ, ξένε,
679τἀληθὲς εἰπέ, τῷ τρόπῳ διόλλυται;
680ΠΑΙΔΑΓΩΓΌΣ: κἀπεμπόμην πρὸς ταῦτα καὶ τὸ πᾶν φράσω. κεῖνος γὰρ ἐλθὼν εἰς τὸ κλεινὸν Ἑλλάδος πρόσχημʼ ἀγῶνος Δελφικῶν ἄθλων χάριν, ὅτʼ ᾔσθετʼ ἀνδρὸς ὀρθίων κηρυγμάτων δρόμον προκηρύξαντος, οὗ πρώτη κρίσις,
685εἰσῆλθε λαμπρός, πᾶσι τοῖς ἐκεῖ σέβας· δρόμου δʼ ἰσώσας τἀφέσει τὰ τέρματα νίκης ἔχων ἐξῆλθε πάντιμον γέρας. χὤπως μὲν ἐν πολλοῖσι παῦρά σοι λέγω οὐκ οἶδα τοιοῦδʼ ἀνδρὸς ἔργα καὶ κράτη·
690ἓν δʼ ἴσθʼ· ὅσων γὰρ εἰσεκήρυξαν βραβῆς τούτων ἐνεγκὼν πάντα τἀπινίκια ὠλβίζετʼ, Ἀργεῖος μὲν ἀνακαλούμενος, ὄνομα δʼ Ὀρέστης, τοῦ τὸ κλεινὸν Ἑλλάδος Ἀγαμέμνονος στράτευμʼ ἀγείραντός ποτε.
696καὶ ταῦτα μὲν τοιαῦθʼ· ὅταν δέ τις θεῶν βλάπτῃ, δύναιτʼ ἂν οὐδʼ ἂν ἰσχύων φυγεῖν. κεῖνος γὰρ ἄλλης ἡμέρας, ὅθʼ ἱππικῶν ἦν ἡλίου τέλλοντος ὠκύπους ἀγών, εἰσῆλθε πολλῶν ἁρματηλατῶν μέτα.
701εἷς ἦν Ἀχαιός, εἷς ἀπὸ Σπάρτης, δύο Λίβυες ζυγωτῶν ἁρμάτων ἐπιστάται· κἀκεῖνος ἐν τούτοισι, Θεσσαλὰς ἔχων ἵππους, ὁ πέμπτος· ἕκτος ἐξ Αἰτωλίας ξανθαῖσι πώλοις· ἕβδομος Μάγνης ἀνήρ·
706ὁ δʼ ὄγδοος λεύκιππος, Αἰνιὰν γένος· ἔνατος Ἀθηνῶν τῶν θεοδμήτων ἄπο· Βοιωτὸς ἄλλος, δέκατον ἐκπληρῶν ὄχον. στάντες δʼ ἵνʼ αὐτοὺς οἱ τεταγμένοι βραβῆς κλήροις ἔπηλαν καὶ κατέστησαν δίφρους,
711χαλκῆς ὑπαὶ σάλπιγγος ᾖξαν· οἱ δʼ ἅμα ἵπποις ὁμοκλήσαντες ἡνίας χεροῖν ἔσεισαν· ἐν δὲ πᾶς ἐμεστώθη δρόμος κτύπου κροτητῶν ἁρμάτων· κόνις δʼ ἄνω φορεῖθʼ· ὁμοῦ δὲ πάντες ἀναμεμιγμένοι
716φείδοντο κέντρων οὐδέν, ὡς ὑπερβάλοι χνόας τις αὐτῶν καὶ φρυάγμαθʼ ἱππικά. ὁμοῦ γὰρ ἀμφὶ νῶτα καὶ τροχῶν βάσεις ἤφριζον, εἰσέβαλλον ἱππικαὶ πνοαί. κεῖνος δʼ ὑπʼ αὐτὴν ἐσχάτην στήλην ἔχων
721ἔχριμπτʼ ἀεὶ σύριγγα, δεξιὸν δʼ ἀνεὶς σειραῖον ἵππον εἶργε τὸν προσκείμενον. καὶ πρὶν μὲν ὀρθοὶ πάντες ἕστασαν δίφροι· ἔπειτα δʼ Αἰνιᾶνος ἀνδρὸς ἄστομοι πῶλοι βίᾳ φέρουσιν· ἐκ δʼ ὑποστροφῆς
726τελοῦντες ἕκτον ἕβδομόν τʼ ἤδη δρόμον μέτωπα συμπαίουσι Βαρκαίοις ὄχοις· κἀντεῦθεν ἄλλος ἄλλον ἐξ ἑνὸς κακοῦ ἔθραυε κἀνέπιπτε, πᾶν δʼ ἐπίμπλατο ναυαγίων Κρισαῖον ἱππικῶν πέδον.
731ΠΑΙΔΑΓΩΓΌΣ: γνοὺς δʼ οὑξ Ἀθηνῶν δεινὸς ἡνιοστρόφος ἔξω παρασπᾷ κἀνακωχεύει παρεὶς κλύδωνʼ ἔφιππον ἐν μέσῳ κυκώμενον. ἤλαυνε δʼ ἔσχατος μέν, ὑστέρας δʼ ἔχων πώλους Ὀρέστης, τῷ τέλει πίστιν φέρων·
736ὅπως δʼ ὁρᾷ μόνον νιν ἐλλελειμμένον, ὀξὺν διʼ ὤτων κέλαδον ἐνσείσας θοαῖς πώλοις διώκει, κἀξισώσαντε ζυγὰ ἠλαυνέτην, τότʼ ἄλλος, ἄλλοθʼ ἅτερος κάρα προβάλλων ἱππικῶν ὀχημάτων.
741καὶ τοὺς μὲν ἄλλους πάντας ἀσφαλεῖς δρόμους ὡρμᾶθʼ ὁ τλήμων ὀρθὸς ἐξ ὀρθῶν δίφρων· ἔπειτα λύων ἡνίαν ἀριστερὰν κάμπτοντος ἵππου λανθάνει στήλην ἄκραν παίσας· ἔθραυσε δʼ ἄξονος μέσας χνόας
746κἀξ ἀντύγων ὤλισθεν· ἐν δʼ ἑλίσσεται τμητοῖς ἱμᾶσι· τοῦ δὲ πίπτοντος πέδῳ πῶλοι διεσπάρησαν ἐς μέσον δρόμον. στρατὸς δʼ ὅπως ὁρᾷ νιν ἐκπεπτωκότα δίφρων, ἀνωλόλυξε τὸν νεανίαν,
751οἷʼ ἔργα δράσας οἷα λαγχάνει κακά, φορούμενος πρὸς οὖδας, ἄλλοτʼ οὐρανῷ σκέλη προφαίνων, ἔς τέ νιν διφρηλάται, μόλις κατασχεθόντες ἱππικὸν δρόμον, ἔλυσαν αἱματηρόν, ὥστε μηδένα
756γνῶναι φίλων ἰδόντʼ ἂν ἄθλιον δέμας. καί νιν πυρᾷ κέαντες εὐθὺς ἐν βραχεῖ χαλκῷ μέγιστον σῶμα δειλαίας σποδοῦ φέρουσιν ἄνδρες Φωκέων τεταγμένοι, ὅπως πατρῴας τύμβον ἐκλάχῃ χθονός.
761τοιαῦτά σοι ταῦτʼ ἐστίν, ὡς μὲν ἐν λόγῳ ἀλγεινά, τοῖς δʼ ἰδοῦσιν, οἵπερ εἴδομεν, μέγιστα πάντων ὧν ὄπωπʼ ἐγὼ κακῶν.
764ΧΟΡΌΣ: φεῦ φεῦ· τὸ πᾶν δὴ δεσπόταισι τοῖς πάλαι
765πρόρριζον, ὡς ἔοικεν, ἔφθαρται γένος.
766ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὦ Ζεῦ, τί ταῦτα, πότερον εὐτυχῆ λέγω,
767ἢ δεινὰ μέν, κέρδη δέ; λυπηρῶς δʼ ἔχει,
768εἰ τοῖς ἐμαυτῆς τὸν βίον σῴζω κακοῖς.
769ΠΑΙΔΑΓΩΓΌΣ: τί δʼ ὧδʼ ἀθυμεῖς, ὦ γύναι, τῷ νῦν λόγῳ;
770ΚΛΥΤΑΙΜΝΉΣΤΡΑ: δεινὸν τὸ τίκτειν ἐστίν· οὐδὲ γὰρ κακῶς
771πάσχοντι μῖσος ὧν τέκῃ προσγίγνεται.
772ΠΑΙΔΑΓΩΓΌΣ: μάτην ἄρʼ ἡμεῖς, ὡς ἔοικεν, ἥκομεν.
773ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι μάτην γε· πῶς γὰρ ἂν μάτην λέγοις, εἴ μοι θανόντος πίστʼ ἔχων τεκμήρια προσῆλθες, ὅστις τῆς ἐμῆς ψυχῆς γεγώς, μαστῶν ἀποστὰς καὶ τροφῆς ἐμῆς, φυγὰς ἀπεξενοῦτο καί μʼ, ἐπεὶ τῆσδε χθονὸς
778ἐξῆλθεν, οὐκέτʼ εἶδεν, ἐγκαλῶν δέ μοι φόνους πατρῴους δείνʼ ἐπηπείλει τελεῖν; ὥστʼ οὔτε νυκτὸς ὕπνον οὔτʼ ἐξ ἡμέρας ἐμὲ στεγάζειν ἡδύν, ἀλλʼ ὁ προστατῶν χρόνος διῆγέ μʼ αἰὲν ὡς θανουμένην.
783νῦν δʼ—ἡμέρᾳ γὰρ τῇδʼ ἀπήλλαγμαι φόβου πρὸς τῆσδʼ ἐκείνου θʼ· ἥδε γὰρ μείζων βλάβη ξύνοικος ἦν μοι, τοὐμὸν ἐκπίνουσʼ ἀεὶ ψυχῆς ἄκρατον αἷμα—νῦν δʼ ἕκηλά που τῶν τῆσδʼ ἀπειλῶν οὕνεχʼ ἡμερεύσομεν.
788ἨΛΈΚΤΡΑ: οἴμοι τάλαινα· νῦν γὰρ οἰμῶξαι πάρα,
789Ὀρέστα, τὴν σὴν ξυμφοράν, ὅθʼ ὧδʼ ἔχων
790πρὸς τῆσδʼ ὑβρίζει μητρός. ἆρʼ ἔχει καλῶς;
791ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι σύ· κεῖνος δʼ ὡς ἔχει καλῶς ἔχει.
792ἨΛΈΚΤΡΑ: ἄκουε, Νέμεσι τοῦ θανόντος ἀρτίως.
Part 7
793ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἤκουσεν ὧν δεῖ κἀπεκύρωσεν καλῶς.
794ἨΛΈΚΤΡΑ: ὕβριζε· νῦν γὰρ εὐτυχοῦσα τυγχάνεις.
795ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔκουν Ὀρέστης καὶ σὺ παύσετον τάδε.
796ἨΛΈΚΤΡΑ: πεπαύμεθʼ ἡμεῖς, οὐχ ὅπως σὲ παύσομεν.
797ΚΛΥΤΑΙΜΝΉΣΤΡΑ: πολλῶν ἂν ἥκοις, ὦ ξένʼ, ἄξιος τυχεῖν,
798εἰ τήνδʼ ἔπαυσας τῆς πολυγλώσσου βοῆς.
799ΠΑΙΔΑΓΩΓΌΣ: οὐκοῦν ἀποστείχοιμʼ ἄν, εἰ τάδʼ εὖ κυρεῖ.
800ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἥκιστʼ· ἐπείπερ οὔτʼ ἐμοῦ κατάξιʼ ἂν
801πράξειας οὔτε τοῦ πορεύσαντος ξένου.
802ἀλλʼ εἴσιθʼ εἴσω· τήνδε δʼ ἔκτοθεν βοᾶν
803ἔα τά θʼ αὑτῆς καὶ τὰ τῶν φίλων κακά.
804ἨΛΈΚΤΡΑ: ἆρʼ ὑμὶν ὡς ἀλγοῦσα κὠδυνωμένη δεινῶς δακρῦσαι κἀπικωκῦσαι δοκεῖ τὸν υἱὸν ἡ δύστηνος ὧδʼ ὀλωλότα; ἀλλʼ ἐγγελῶσα φροῦδος· ὦ τάλαινʼ ἐγώ. Ὀρέστα φίλταθʼ, ὥς μʼ ἀπώλεσας θανών.
809ἀποσπάσας γὰρ τῆς ἐμῆς οἴχει φρενὸς αἵ μοι μόναι παρῆσαν ἐλπίδων ἔτι, σὲ πατρὸς ἥξειν ζῶντα τιμωρόν ποτε κἀμοῦ ταλαίνης. νῦν δὲ ποῖ με χρὴ μολεῖν; μόνη γάρ εἰμι, σοῦ τʼ ἀπεστερημένη
814καὶ πατρός. ἤδη δεῖ με δουλεύειν πάλιν ἐν τοῖσιν ἐχθίστοισιν ἀνθρώπων ἐμοὶ φονεῦσι πατρός. ἆρά μοι καλῶς ἔχει; ἀλλʼ οὔ τι μὴν ἔγωγε τοῦ λοιποῦ χρόνου ξύνοικος, εἴσειμʼ, ἀλλὰ τῇδε πρὸς πύλῃ
819παρεῖσʼ ἐμαυτὴν ἄφιλος αὐανῶ βίον. πρὸς ταῦτα καινέτω τις, εἰ βαρύνεται, τῶν ἔνδον ὄντων· ὡς χάρις μέν, ἢν κτάνῃ, λύπη δʼ, ἐὰν ζῶ· τοῦ βίου δʼ οὐδεὶς πόθος.
823ΧΟΡΌΣ: ποῦ ποτε κεραυνοὶ Διὸς ἢ ποῦ φαέθων
825Ἅλιος, εἰ ταῦτʼ ἐφορῶντες κρύπτουσιν ἕκηλοι;
826ἨΛΈΚΤΡΑ: ἒ ἔ, αἰαῖ.
827ΧΟΡΌΣ: ὦ παῖ, τί δακρύεις;
828ἨΛΈΚΤΡΑ: φεῦ.
830ΧΟΡΌΣ: μηδὲν μέγʼ ἀΰσῃς.
831ἨΛΈΚΤΡΑ: ἀπολεῖς.
832ΧΟΡΌΣ: πῶς;
833ἨΛΈΚΤΡΑ: εἰ τῶν φανερῶς οἰχομένων
834εἰς Ἀΐδαν ἐλπίδʼ ὑποίσεις, κατʼ ἐμοῦ τακομένας
835μᾶλλον ἐπεμβάσει.
836ΧΟΡΌΣ: οἶδα γὰρ ἄνακτʼ Ἀμφιάρεων χρυσοδέτοις
837ἕρκεσι κρυφθέντα γυναικῶν· καὶ νῦν ὑπὸ γαίας
840ἨΛΈΚΤΡΑ: ἒ ἔ, ἰώ.
841ΧΟΡΌΣ: πάμψυχος ἀνάσσει.
842ἨΛΈΚΤΡΑ: φεῦ.
Part 8
843ΧΟΡΌΣ: φεῦ δῆτʼ· ὀλοὰ γὰρ
844ἨΛΈΚΤΡΑ: ἐδάμη.
845ΧΟΡΌΣ: ναί.
846ἨΛΈΚΤΡΑ: οἶδʼ οἶδʼ· ἐφάνη γὰρ μελέτωρ
847ἀμφὶ τὸν ἐν πένθει· ἐμοὶ δʼ οὔτις ἔτʼ ἔσθʼ· ὃς γὰρ ἔτʼ ἦν,
848φροῦδος ἀναρπασθείς.
849ΧΟΡΌΣ: δειλαία δειλαίων κυρεῖς.
850ἨΛΈΚΤΡΑ: κἀγὼ τοῦδʼ ἴστωρ, ὑπερίστωρ,
851πανσύρτῳ παμμήνῳ πολλῶν
852δεινῶν στυγνῶν τʼ αἰῶνι.
853ΧΟΡΌΣ: εἴδομεν ἁθρήνεις.
855ἨΛΈΚΤΡΑ: μή μέ νυν μηκέτι
856παραγάγῃς, ἵνʼ οὐ
857ΧΟΡΌΣ: τί φής;
858ἨΛΈΚΤΡΑ: πάρεισιν ἐλπίδων ἔτι κοινοτόκων
859εὐπατριδᾶν ἀρωγαί.
860ΧΟΡΌΣ: πᾶσι θνατοῖς ἔφυ μόρος.
861ἨΛΈΚΤΡΑ: ἦ καὶ χαλάργοις ἐν ἁμίλλαις
862οὕτως, ὡς κείνῳ δυστάνῳ,
863τμητοῖς ὁλκοῖς ἐγκῦρσαι;
864ΧΟΡΌΣ: ἄσκοπος ἁ λώβα.
865ἨΛΈΚΤΡΑ: πῶς γὰρ οὔκ; εἰ ξένος
866ἄτερ ἐμᾶν χερῶν
867ΧΟΡΌΣ: παπαῖ.
868ἨΛΈΚΤΡΑ: κέκευθεν, οὔτε του τάφου ἀντιάσας
870οὔτε γόων παρʼ ἡμῶν.
871ΧΡΥΣΌΘΕΜΙΣ: ὑφʼ ἡδονῆς τοι, φιλτάτη, διώκομαι
872τὸ κόσμιον μεθεῖσα σὺν τάχει μολεῖν·
873φέρω γὰρ ἡδονάς τε κἀνάπαυλαν ὧν
874πάροιθεν εἶχες καὶ κατέστενες κακῶν
875ἨΛΈΚΤΡΑ: πόθεν δʼ ἂν εὕροις τῶν ἐμῶν σὺ πημάτων
876ἄρηξιν, οἷς ἴασιν οὐκ ἔνεστʼ ἰδεῖν;
877ΧΡΥΣΌΘΕΜΙΣ: πάρεστʼ Ὀρέστης ἡμίν, ἴσθι τοῦτʼ ἐμοῦ
878κλύουσʼ, ἐναργῶς, ὥσπερ εἰσορᾷς ἐμέ.
879ἨΛΈΚΤΡΑ: ἀλλʼ ἦ μέμηνας, ὦ τάλαινα, κἀπὶ τοῖς
880σαυτῆς κακοῖσι κἀπὶ τοῖς ἐμοῖς γελᾷς;
Part 9
881ΧΡΥΣΌΘΕΜΙΣ: μὰ τὴν πατρῴαν ἑστίαν, ἀλλʼ οὐχ ὕβρει
882λέγω τάδʼ, ἀλλʼ ἐκεῖνον ὡς παρόντα νῷν.
883ἨΛΈΚΤΡΑ: οἴμοι τάλαινα· καὶ τίνος βροτῶν λόγον
884τόνδʼ εἰσακούσασʼ ὧδε πιστεύεις ἄγαν;
885ΧΡΥΣΌΘΕΜΙΣ: ἐγὼ μὲν ἐξ ἐμοῦ τε κοὐκ ἄλλης, σαφῆ
886σημεῖʼ ἰδοῦσα, τῷδε πιστεύω λόγῳ.
887ἨΛΈΚΤΡΑ: τίνʼ, ὦ τάλαινʼ, ἔχουσα πίστιν; ἐς τί μοι
888βλέψασα θάλπει τῷδʼ ἀνηκέστῳ πυρί;
889ΧΡΥΣΌΘΕΜΙΣ: πρός νυν θεῶν ἄκουσον, ὡς μαθοῦσά μου
890τὸ λοιπὸν ἢ φρονοῦσαν ἢ μωρὰν λέγῃς.
891ἨΛΈΚΤΡΑ: σὺ δʼ οὖν λέγʼ, εἴ σοι τῷ λόγῳ τις ἡδονή.
892ΧΡΥΣΌΘΕΜΙΣ: καὶ δὴ λέγω σοι πᾶν ὅσον κατειδόμην. ἐπεὶ γὰρ ἦλθον πατρὸς ἀρχαῖον τάφον, ὁρῶ κολώνης ἐξ ἄκρας νεορρύτους πηγὰς γάλακτος καὶ περιστεφῆ κύκλῳ πάντων ὅσʼ ἐστὶν ἀνθέων θήκην πατρός.
897ἰδοῦσα δʼ ἔσχον θαῦμα, καὶ περισκοπῶ μή πού τις ἡμῖν ἐγγὺς ἐγχρίμπτῃ βροτῶν. ὡς δʼ ἐν γαλήνῃ πάντʼ ἐδερκόμην τόπον, τύμβου προσεῖρπον ἆσσον· ἐσχάτης δʼ ὁρῶ πυρᾶς νεώρη βόστρυχον τετμημένον·
902κεὐθὺς τάλαινʼ ὡς εἶδον, ἐμπαίει τί μοι ψυχῇ σύνηθες ὄμμα, φιλτάτου βροτῶν πάντων Ὀρέστου τοῦθʼ ὁρᾶν τεκμήριον· καὶ χερσὶ βαστάσασα δυσφημῶ μὲν οὔ, χαρᾷ δὲ πίμπλημʼ εὐθὺς ὄμμα δακρύων.
907καὶ νῦν θʼ ὁμοίως καὶ τότʼ ἐξεπίσταμαι μή του τόδʼ ἀγλάϊσμα πλὴν κείνου μολεῖν· τῷ γὰρ προσήκει πλήν γʼ ἐμοῦ καὶ σοῦ τόδε; κἀγὼ μὲν οὐκ ἔδρασα, τοῦτʼ ἐπίσταμαι, οὐδʼ αὖ σύ· πῶς γάρ; ᾗ γε μηδὲ πρὸς θεοὺς
912ἔξεστʼ ἀκλαύστῳ τῆσδʼ ἀποστῆναι στέγης. ἀλλʼ οὐδὲ μὲν δὴ μητρὸς οὔθʼ ὁ νοῦς φιλεῖ τοιαῦτα πράσσειν οὔτε δρῶσʼ ἐλάνθανʼ ἄν· ἀλλʼ ἔστʼ Ὀρέστου ταῦτα τἀπιτύμβια. ἀλλʼ, ὦ φίλη, θάρσυνε· τοῖς αὐτοῖσί τοι
917οὐχ αὑτὸς αἰεὶ δαιμόνων παραστατεῖ. νῷν ἦν τὰ πρόσθεν στυγνός· ἡ δὲ νῦν ἴσως πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν.
920ἨΛΈΚΤΡΑ: φεῦ, τῆς ἀνοίας ὥς σʼ ἐποικτίρω πάλαι.
921ΧΡΥΣΌΘΕΜΙΣ: τί δʼ ἔστιν; οὐ πρὸς ἡδονὴν λέγω τάδε;
922ἨΛΈΚΤΡΑ: οὐκ οἶσθʼ ὅποι γῆς οὐδʼ ὅποι γνώμης φέρει.
923ΧΡΥΣΌΘΕΜΙΣ: πῶς δʼ οὐκ ἐγὼ κάτοιδʼ ἅ γʼ εἶδον ἐμφανῶς;
924ἨΛΈΚΤΡΑ: τέθνηκεν, ὦ τάλαινα, τἀκείνου δέ σοι
925σωτήριʼ ἔρρει· μηδὲν εἰς κεῖνόν γʼ ὅρα.
926ΧΡΥΣΌΘΕΜΙΣ: οἴμοι τάλαινα· τοῦ τάδʼ ἤκουσας βροτῶν;
927ἨΛΈΚΤΡΑ: τοῦ πλησίον παρόντος, ἡνίκʼ ὤλλυτο.
928ΧΡΥΣΌΘΕΜΙΣ: καὶ ποῦ ʼστιν οὗτος; θαῦμά τοί μʼ ὑπέρχεται.
929ἨΛΈΚΤΡΑ: κατʼ οἶκον, ἡδὺς οὐδὲ μητρὶ δυσχερής.
930ΧΡΥΣΌΘΕΜΙΣ: οἴμοι τάλαινα· τοῦ γὰρ ἀνθρώπων ποτʼ ἦν
931τὰ πολλὰ πατρὸς πρὸς τάφον κτερίσματα;
932ἨΛΈΚΤΡΑ: οἶμαι μάλιστʼ ἔγωγε τοῦ τεθνηκότος
933μνημεῖʼ Ὀρέστου ταῦτα προσθεῖναί τινα.
934ΧΡΥΣΌΘΕΜΙΣ: ὦ δυστυχής· ἐγὼ δὲ σὺν χαρᾷ λόγους
935τοιούσδʼ ἔχουσʼ ἔσπευδον, οὐκ εἰδυῖʼ ἄρα
936ἵνʼ ἦμεν ἄτης· ἀλλὰ νῦν, ὅθʼ ἱκόμην,
937τά τʼ ὄντα πρόσθεν ἄλλα θʼ εὑρίσκω κακά.
938ἨΛΈΚΤΡΑ: οὕτως ἔχει σοι ταῦτʼ· ἐὰν δέ μοι πίθῃ,
939τῆς νῦν παρούσης πημονῆς λύσεις βάρος.
Part 10
940ΧΡΥΣΌΘΕΜΙΣ: ἦ τοὺς θανόντας ἐξαναστήσω ποτέ;
941ἨΛΈΚΤΡΑ: οὐκ ἔσθʼ ὅ γʼ εἶπον· οὐ γὰρ ὧδʼ ἄφρων ἔφυν.
942ΧΡΥΣΌΘΕΜΙΣ: τί γὰρ κελεύεις ὧν ἐγὼ φερέγγυος;
943ἨΛΈΚΤΡΑ: τλῆναί σε δρῶσαν ἃν ἐγὼ παραινέσω.
944ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ εἴ τις ὠφέλειά γʼ, οὐκ ἀπώσομαι.
945ἨΛΈΚΤΡΑ: ὅρα, πόνου τοι χωρὶς οὐδὲν εὐτυχεῖ.
946ΧΡΥΣΌΘΕΜΙΣ: ὁρῶ. ξυνοίσω πᾶν ὅσονπερ ἂν σθένω.
947ἨΛΈΚΤΡΑ: ἄκουε δή νυν ᾗ βεβούλευμαι ποεῖν. παρουσίαν μὲν οἶσθα καὶ σύ που φίλων ὡς οὔτις ἡμῖν ἔστιν, ἀλλʼ Ἅιδης λαβὼν ἀπεστέρηκε καὶ μόνα λελείμμεθον. ἐγὼ δʼ ἕως μὲν τὸν κασίγνητον βίῳ
952θάλλοντʼ ἔτʼ εἰσήκουον, εἶχον ἐλπίδας φόνου ποτʼ αὐτὸν πράκτορʼ ἵξεσθαι πατρός· νῦν δʼ ἡνίκʼ οὐκέτʼ ἔστιν, εἰς σὲ δὴ βλέπω, ὅπως τὸν αὐτόχειρα πατρῴου φόνου ξὺν τῇδʼ ἀδελφῇ μὴ κατοκνήσεις κτανεῖν
957Αἴγισθον· οὐδὲν γάρ σε δεῖ κρύπτειν μʼ ἔτι. ποῖ γὰρ μενεῖς ῥᾴθυμος, εἰς τίνʼ ἐλπίδων βλέψασʼ ἔτʼ ὀρθήν; ᾗ πάρεστι μὲν στένειν πλούτου πατρῴου κτῆσιν ἐστερημένῃ, πάρεστι δʼ ἀλγεῖν ἐς τοσόνδε τοῦ χρόνου
962ἄλεκτρα γηράσκουσαν ἀνυμέναιά τε. καὶ τῶνδε μέντοι μηκέτʼ ἐλπίσῃς ὅπως τεύξει ποτʼ· οὐ γὰρ ὧδʼ ἄβουλός ἐστʼ ἀνὴρ Αἴγισθος ὥστε σόν ποτʼ ἢ κἀμὸν γένος βλαστεῖν ἐᾶσαι, πημονὴν αὑτῷ σαφῆ.
967ἀλλʼ ἢν ἐπίσπῃ τοῖς ἐμοῖς βουλεύμασιν, πρῶτον μὲν εὐσέβειαν ἐκ πατρὸς κάτω θανόντος οἴσει τοῦ κασιγνήτου θʼ ἅμα· ἔπειτα δʼ, ὥσπερ ἐξέφυς, ἐλευθέρα καλεῖ τὸ λοιπὸν καὶ γάμων ἐπαξίων
972τεύξει· φιλεῖ γὰρ πρὸς τὰ χρηστὰ πᾶς ὁρᾶν. λόγων γε μὴν εὔκλειαν οὐχ ὁρᾷς ὅσην σαυτῇ τε κἀμοὶ προσβαλεῖς πεισθεῖσʼ ἐμοί; τίς γάρ ποτʼ ἀστῶν ἢ ξένων ἡμᾶς ἰδὼν τοιοῖσδʼ ἐπαίνοις οὐχὶ δεξιώσεται·
977ἴδεσθε τώδε τὼ κασιγνήτω, φίλοι, ὣ τὸν πατρῷον οἶκον ἐξεσωσάτην, ὣ τοῖσιν ἐχθροῖς εὖ βεβηκόσιν ποτὲ ψυχῆς ἀφειδήσαντε προὐστήτην φόνου· τούτω φιλεῖν χρή, τώδε χρὴ πάντας σέβειν,
982τώδʼ ἔν θʼ ἑορταῖς ἔν τε πανδήμῳ πόλει τιμᾶν ἅπαντας οὕνεκʼ ἀνδρείας χρεών. τοιαῦτά τοι νὼ πᾶς τις ἐξερεῖ βροτῶν, ζώσαιν θανούσαιν θʼ ὥστε μὴ ʼκλιπεῖν κλέος. ἀλλʼ, ὦ φίλη, πείσθητι, συμπόνει πατρί,
987σύγκαμνʼ ἀδελφῷ, παῦσον ἐκ κακῶν ἐμέ, παῦσον δὲ σαυτήν, τοῦτο γιγνώσκουσʼ ὅτι ζῆν αἰσχρὸν αἰσχρῶς τοῖς καλῶς πεφυκόσιν.
990ΧΟΡΌΣ: ἐν τοῖς τοιούτοις ἐστὶν ἡ προμηθία
991καὶ τῷ λέγοντι καὶ κλύοντι σύμμαχος.
992ΧΡΥΣΌΘΕΜΙΣ: καὶ πρίν γε φωνεῖν, ὦ γυναῖκες, εἰ φρενῶν ἐτύγχανʼ αὕτη μὴ κακῶν, ἐσῴζετʼ ἂν τὴν εὐλάβειαν, ὥσπερ οὐχὶ σῴζεται. ποῖ γάρ ποτʼ ἐμβλέψασα τοιοῦτον θράσος αὐτή θʼ ὁπλίζει κἄμʼ ὑπηρετεῖν καλεῖς;
997οὐκ εἰσορᾷς; γυνὴ μὲν οὐδʼ ἀνὴρ ἔφυς, σθένεις δʼ ἔλασσον τῶν ἐναντίων χερί. δαίμων δὲ τοῖς μὲν εὐτυχεῖ καθʼ ἡμέραν, ἡμῖν δʼ ἀπορρεῖ κἀπὶ μηδὲν ἔρχεται. τίς οὖν τοιοῦτον ἄνδρα βουλεύων ἑλεῖν
1002ἄλυπος ἄτης ἐξαπαλλαχθήσεται; ὅρα κακῶς πράσσοντε μὴ μείζω κακὰ κτησώμεθʼ, εἴ τις τούσδʼ ἀκούσεται λόγους. λύει γὰρ ἡμῖν οὐδὲν οὐδʼ ἐπωφελεῖ βάξιν καλὴν λαβόντε δυσκλεῶς θανεῖν.
1007οὐ γὰρ θανεῖν ἔχθιστον, ἀλλʼ ὅταν θανεῖν χρῄζων τις εἶτα μηδὲ τοῦτʼ ἔχῃ λαβεῖν. ἀλλʼ ἀντιάζω, πρὶν πανωλέθρους τὸ πᾶν ἡμᾶς τʼ ὀλέσθαι κἀξερημῶσαι γένος, κατάσχες ὀργήν. καὶ τὰ μὲν λελεγμένα
1012ἄρρητʼ ἐγώ σοι κἀτελῆ φυλάξομαι, αὐτὴ δὲ νοῦν σχὲς ἀλλὰ τῷ χρόνῳ ποτέ, σθένουσα μηδὲν τοῖς κρατοῦσιν εἰκαθεῖν.
1015ΧΟΡΌΣ: πείθου· προνοίας οὐδὲν ἀνθρώποις ἔφυ
1016κέρδος λαβεῖν ἄμεινον οὐδὲ νοῦ σοφοῦ.
1017ἨΛΈΚΤΡΑ: ἀπροσδόκητον οὐδὲν εἴρηκας· καλῶς δʼ
1018ᾔδη σʼ ἀπορρίψουσαν ἁπηγγελλόμην.
1019ἀλλʼ αὐτόχειρί μοι μόνῃ τε δραστέον
1020τοὔργον τόδʼ· οὐ γὰρ δὴ κενόν γʼ ἀφήσομεν.
1021ΧΡΥΣΌΘΕΜΙΣ: φεῦ·
1021aεἴθʼ ὤφελες τοιάδε τὴν γνώμην πατρὸς
1022θνῄσκοντος εἶναι· πᾶν γὰρ ἂν κατειργάσω.
1023ἨΛΈΚΤΡΑ: ἀλλʼ ἦ φύσιν γε, τὸν δὲ νοῦν ἥσσων τότε.
1024ΧΡΥΣΌΘΕΜΙΣ: ἄσκει τοιαύτη νοῦν διʼ αἰῶνος μένειν.
1025ἨΛΈΚΤΡΑ: ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε.
1026ΧΡΥΣΌΘΕΜΙΣ: εἰκὸς γὰρ ἐγχειροῦντα καὶ πράσσειν κακῶς.
1027ἨΛΈΚΤΡΑ: ζηλῶ σε τοῦ νοῦ, τῆς δὲ δειλίας στυγῶ.
1028ΧΡΥΣΌΘΕΜΙΣ: ἀνέξομαι κλύουσα χὤταν εὖ λέγῃς.
1029ἨΛΈΚΤΡΑ: ἀλλʼ οὔ ποτʼ ἐξ ἐμοῦ γε μὴ πάθῃς τόδε.
Part 11
1030ΧΡΥΣΌΘΕΜΙΣ: μακρὸς τὸ κρῖναι ταῦτα χὠ λοιπὸς χρόνος.
1031ἨΛΈΚΤΡΑ: ἄπελθε· σοὶ γὰρ ὠφέλησις οὐκ ἔνι.
1032ΧΡΥΣΌΘΕΜΙΣ: ἔνεστιν· ἀλλὰ σοὶ μάθησις οὐ πάρα.
1033ἨΛΈΚΤΡΑ: ἐλθοῦσα μητρὶ ταῦτα πάντʼ ἔξειπε σῇ.
1034ΧΡΥΣΌΘΕΜΙΣ: οὐδʼ αὖ τοσοῦτον ἔχθος ἐχθαίρω σʼ ἐγώ.
1035ἨΛΈΚΤΡΑ: ἀλλʼ οὖν ἐπίστω γʼ οἷ μʼ ἀτιμίας ἄγεις.
1036ΧΡΥΣΌΘΕΜΙΣ: ἀτιμίας μὲν οὔ, προμηθίας δὲ σοῦ.
1037ἨΛΈΚΤΡΑ: τῷ σῷ δικαίῳ δῆτʼ ἐπισπέσθαι με δεῖ;
1038ΧΡΥΣΌΘΕΜΙΣ: ὅταν γὰρ εὖ φρονῇς, τόθʼ ἡγήσει σὺ νῷν.
1039ἨΛΈΚΤΡΑ: ἦ δεινὸν εὖ λέγουσαν ἐξαμαρτάνειν.
1040ΧΡΥΣΌΘΕΜΙΣ: εἴρηκας ὀρθῶς ᾧ σὺ πρόσκεισαι κακῷ.
1041ἨΛΈΚΤΡΑ: τί δʼ; οὐ δοκῶ σοι ταῦτα σὺν δίκῃ λέγειν;
1042ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ ἔστιν ἔνθα χἠ δίκη βλάβην φέρει.
1043ἨΛΈΚΤΡΑ: τούτοις ἐγὼ ζῆν τοῖς νόμοις οὐ βούλομαι.
1044ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ εἰ ποήσεις ταῦτʼ, ἐπαινέσεις ἐμέ.
1045ἨΛΈΚΤΡΑ: καὶ μὴν ποήσω γʼ οὐδὲν ἐκπλαγεῖσά σε.
1046ΧΡΥΣΌΘΕΜΙΣ: καὶ τοῦτʼ ἀληθές, οὐδὲ βουλεύσει πάλιν;
1047ἨΛΈΚΤΡΑ: βουλῆς γὰρ οὐδέν ἐστιν ἔχθιον κακῆς.
1048ΧΡΥΣΌΘΕΜΙΣ: φρονεῖν ἔοικας οὐδὲν ὧν ἐγὼ λέγω.
1049ἨΛΈΚΤΡΑ: πάλαι δέδοκται ταῦτα κοὐ νεωστί μοι.
Part 12
1050ΧΡΥΣΌΘΕΜΙΣ: ἄπειμι τοίνυν· οὔτε γὰρ σὺ τἄμʼ ἔπη
1051τολμᾷς ἐπαινεῖν οὔτʼ ἐγὼ τοὺς σοὺς τρόπους.
1052ἨΛΈΚΤΡΑ: ἀλλʼ εἴσιθʼ. οὔ σοι μὴ μεθέψομαί ποτε,
1053οὐδʼ ἢν σφόδρʼ ἱμείρουσα τυγχάνῃς· ἐπεὶ
1054πολλῆς ἀνοίας καὶ τὸ θηρᾶσθαι κενά.
1055ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ εἰ σεαυτῇ τυγχάνεις δοκοῦσά τι
1056φρονεῖν, φρόνει τοιαῦθʼ. ὅταν γὰρ ἐν κακοῖς
1057ἤδη βεβήκῃς, τἄμʼ ἐπαινέσεις ἔπη.
1060ΧΟΡΌΣ: τί τοὺς ἄνωθεν φρονιμωτάτους οἰωνοὺς ἐσορώμενοι τροφᾶς
1061κηδομένους ἀφʼ ὧν τε βλάστωσιν ἀφʼ ὧν τʼ ὄνασιν εὕρ-
1062ωσι, τάδʼ οὐκ ἐπʼ ἴσας τελοῦμεν;
1063ἀλλʼ οὐ τὰν Διὸς ἀστραπὰν
1064καὶ τὰν οὐρανίαν Θέμιν,
1065δαρὸν οὐκ ἀπόνητοι.
1066ὦ χθονία βροτοῖσι φάμα, κατά μοι βόασον οἰκτρὰν
1067ὄπα τοῖς ἔνερθʼ Ἀτρείδαις, ἀχόρευτα φέρουσʼ
1068ὀνείδη·
1070ΧΟΡΌΣ: ὅτι σφὶν ἤδη τὰ μὲν ἐκ δόμων νοσεῖ δή, τὰ δὲ πρὸς τέκνων διπλῆ
1071φύλοπις οὐκέτʼ ἐξισοῦται φιλοτασίῳ διαί-
1072τᾳ· πρόδοτος δὲ μόνα σαλεύει
1075Ἠλέκτρα, τὸν ἀεὶ πατρὸς
1076δειλαία στενάχουσʼ, ὅπως
1077ἁ πάνδυρτος ἀηδών,
1078οὔτε τι τοῦ θανεῖν προμηθὴς τό τε μὴ βλέπειν ἑτοίμα,
1080διδύμαν ἑλοῦσʼ Ἐρινύν· τίς ἂν εὔπατρις ὧδε βλάστοι;
1081ΧΟΡΌΣ: οὐδεὶς τῶν ἀγαθῶν γὰρ
1082ζῶν κακῶς εὔκλειαν αἰσχῦναι θέλει
1083νώνυμος, ὦ παῖ παῖ.
1085ὡς καὶ σὺ πάγκλαυτον αἰῶνα κοινὸν εἵλου,
1086τὸ μὴ καλὸν καθοπλίσασα, δύο φέρειν ἐν ἑνὶ λόγῳ,
1087σοφά τʼ ἀρίστα τε παῖς κεκλῆσθαι.
1090ΧΟΡΌΣ: ζῴης μοι καθύπερθεν
1091χειρὶ καὶ πλούτῳ τεῶν ἐχθρῶν ὅσον
1092νῦν ὑπόχειρ ναίεις·
1093ἐπεί σʼ ἐφηύρηκα μοίρᾳ μὲν οὐκ ἐν ἐσθλᾷ
1095βεβῶσαν, ἃ δὲ μέγιστʼ ἔβλαστε νόμιμα, τῶνδε φερομέναν
1096ἄριστα τᾷ Ζηνὸς εὐσεβείᾳ.
1097ὈΡΈΣΤΗΣ: ἆρʼ, ὦ γυναῖκες, ὀρθά τʼ εἰσηκούσαμεν
1098ὀρθῶς θʼ ὁδοιποροῦμεν ἔνθα χρῄζομεν;
1100ΧΟΡΌΣ: τί δʼ ἐξερευνᾷς καὶ τί βουληθεὶς πάρει;
1101ὈΡΈΣΤΗΣ: Αἴγισθον ἔνθʼ ᾤκηκεν ἱστορῶ πάλαι.
1102ΧΟΡΌΣ: ἀλλʼ εὖ θʼ ἱκάνεις χὠ φράσας ἀζήμιος.
1103ὈΡΈΣΤΗΣ: τίς οὖν ἂν ὑμῶν τοῖς ἔσω φράσειεν ἂν
1104ἡμῶν ποθεινὴν κοινόπουν παρουσίαν;
1105ΧΟΡΌΣ: ἥδʼ, εἰ τὸν ἄγχιστόν γε κηρύσσειν χρεών.
1106ὈΡΈΣΤΗΣ: ἴθʼ, ὦ γύναι, δήλωσον εἰσελθοῦσʼ ὅτι
1107Φωκῆς ματεύουσʼ ἄνδρες Αἴγισθόν τινες,
1108ἨΛΈΚΤΡΑ: οἴμοι τάλαινʼ, οὐ δή ποθʼ ἧς ἠκούσαμεν
1109φήμης φέροντες ἐμφανῆ τεκμήρια;
1110ὈΡΈΣΤΗΣ: οὐκ οἶδα τὴν σὴν κληδόνʼ· ἀλλά μοι γέρων
1111ἐφεῖτʼ Ὀρέστου Στρόφιος ἀγγεῖλαι πέρι.
1112ἨΛΈΚΤΡΑ: τί δʼ ἔστιν, ὦ ξένʼ; ὥς μʼ ὑπέρχεται φόβος.
1113ὈΡΈΣΤΗΣ: φέροντες αὐτοῦ σμικρὰ λείψανʼ ἐν βραχεῖ
1114τεύχει θανόντος, ὡς ὁρᾷς, κομίζομεν.
1115ἨΛΈΚΤΡΑ: οἲ ʼγὼ τάλαινα, τοῦτʼ ἐκεῖνʼ ἤδη σαφὲς
1116πρόχειρον ἄχθος, ὡς ἔοικε, δέρκομαι.
1117ὈΡΈΣΤΗΣ: εἴπερ τι κλαίεις τῶν Ὀρεστείων κακῶν,
1118τόδʼ ἄγγος ἴσθι σῶμα τοὐκείνου στέγον.
Part 13
1119ἨΛΈΚΤΡΑ: ὦ ξεῖνε, δός νυν, πρὸς θεῶν, εἴπερ τόδε
1120κέκευθεν αὐτὸν τεῦχος, εἰς χεῖρας λαβεῖν,
1121ὅπως ἐμαυτὴν καὶ γένος τὸ πᾶν ὁμοῦ
1122ξὺν τῇδε κλαύσω κἀποδύρωμαι σποδῷ.
1123ὈΡΈΣΤΗΣ: δόθʼ, ἥτις ἐστί, προσφέροντες· οὐ γὰρ ὡς
1124ἐν δυσμενείᾳ γʼ οὖσʼ ἐπαιτεῖται τάδε,
1125ἀλλʼ ἢ φίλων τις ἢ πρὸς αἵματος φύσιν.
1126ἨΛΈΚΤΡΑ: ὦ φιλτάτου μνημεῖον ἀνθρώπων ἐμοὶ ψυχῆς Ὀρέστου λοιπόν, ὥς σʼ ἀπʼ ἐλπίδων οὐχ ὧνπερ ἐξέπεμπον εἰσεδεξάμην. νῦν μὲν γὰρ οὐδὲν ὄντα βαστάζω χεροῖν, δόμων δέ σʼ, ὦ παῖ, λαμπρὸν ἐξέπεμψʼ ἐγώ.
1131ὡς ὤφελον πάροιθεν ἐκλιπεῖν βίον, πρὶν ἐς ξένην σε γαῖαν ἐκπέμψαι χεροῖν κλέψασα ταῖνδε κἀνασώσασθαι φόνου, ὅπως θανὼν ἔκεισο τῇ τόθʼ ἡμέρᾳ, τύμβου πατρῴου κοινὸν εἰληχὼς μέρος.
1136νῦν δʼ ἐκτὸς οἴκων κἀπὶ γῆς ἄλλης φυγὰς κακῶς ἀπώλου, σῆς κασιγνήτης δίχα, κοὔτʼ ἐν φίλαισι χερσὶν ἡ τάλαινʼ ἐγὼ λουτροῖς σʼ ἐκόσμησʼ οὔτε παμφλέκτου πυρὸς ἀνειλόμην, ὡς εἰκός, ἄθλιον βάρος,
1141ἀλλʼ ἐν ξέναισι χερσὶ κηδευθεὶς τάλας σμικρὸς προσήκεις ὄγκος ἐν σμικρῷ κύτει. οἴμοι τάλαινα τῆς ἐμῆς πάλαι τροφῆς ἀνωφελήτου, τὴν ἐγὼ θάμʼ ἀμφὶ σοὶ πόνῳ γλυκεῖ παρέσχον· οὔτε γάρ ποτε
1146μητρὸς σύ γʼ ἦσθα μᾶλλον ἢ κἀμοῦ φίλος, οὔθʼ οἱ κατʼ οἶκον ἦσαν, ἀλλʼ ἐγὼ τροφός, ἐγὼ δʼ ἀδελφὴ σοὶ προσηυδώμην ἀεί. νῦν δʼ ἐκλέλοιπε ταῦτʼ ἐν ἡμέρᾳ μιᾷ θανόντι σὺν σοί· πάντα γὰρ συναρπάσας
1151θύελλʼ ὅπως βέβηκας. οἴχεται πατήρ· τέθνηκʼ ἐγὼ σοί· φροῦδος αὐτὸς εἶ θανών· γελῶσι δʼ ἐχθροί· μαίνεται δʼ ὑφʼ ἡδονῆς μήτηρ ἀμήτωρ, ἧς ἐμοὶ σὺ πολλάκις φήμας λάθρᾳ προύπεμπες ὡς φανούμενος
1156τιμωρὸς αὐτός. ἀλλὰ ταῦθʼ ὁ δυστυχὴς δαίμων ὁ σός τε κἀμὸς ἐξαφείλετο, ὅς σʼ ὧδέ μοι προύπεμψεν ἀντὶ φιλτάτης μορφῆς σποδόν τε καὶ σκιὰν ἀνωφελῆ.
1160ἨΛΈΚΤΡΑ: οἴμοι μοι. ὦ δέμας οἰκτρόν. φεῦ φεῦ. ὦ δεινοτάτας, οἴμοι μοι, πεμφθεὶς κελεύθους, φίλταθʼ, ὥς μʼ ἀπώλεσας· ἀπώλεσας δῆτʼ, ὦ κασίγνητον κάρα.
1165τοιγὰρ σὺ δέξαι μʼ ἐς τὸ σὸν τόδε στέγος, τὴν μηδὲν εἰς τὸ μηδέν, ὡς σὺν σοὶ κάτω ναίω τὸ λοιπόν· καὶ γὰρ ἡνίκʼ ἦσθʼ ἄνω, ξὺν σοὶ μετεῖχον τῶν ἴσων, καὶ νῦν ποθῶ τοῦ σοῦ θανοῦσα μὴ ἀπολείπεσθαι τάφου.
1170τοὺς γὰρ θανόντας οὐχ ὁρῶ λυπουμένους.
1171ΧΟΡΌΣ: θνητοῦ πέφυκας πατρός, Ἠλέκτρα, φρόνει,
1172θνητὸς δʼ Ὀρέστης. ὥστε μὴ λίαν στένε.
1173πᾶσιν γὰρ ἡμῖν τοῦτʼ ὀφείλεται παθεῖν.
1174ὈΡΈΣΤΗΣ: φεῦ φεῦ. τί λέξω; ποῖ λόγων ἀμηχανῶν
1175ἔλθω; κρατεῖν γὰρ οὐκέτι γλώσσης σθένω.
1176ἨΛΈΚΤΡΑ: τί δʼ ἔσχες ἄλγος; πρὸς τί τοῦτʼ εἰπὼν κυρεῖς;
1177ὈΡΈΣΤΗΣ: ἦ σὸν τὸ κλεινὸν εἶδος Ἠλέκτρας τόδε;
1178ἨΛΈΚΤΡΑ: τόδʼ ἔστʼ ἐκεῖνο, καὶ μάλʼ ἀθλίως ἔχον.
1179ὈΡΈΣΤΗΣ: οἴμοι ταλαίνης ἆρα τῆσδε συμφορᾶς.
1180ἨΛΈΚΤΡΑ: οὐ δή ποτʼ, ὦ ξένʼ, ἀμφʼ ἐμοὶ στένεις τάδε;
1181ὈΡΈΣΤΗΣ: ὦ σῶμʼ ἀτίμως κἀθέως ἐφθαρμένον.
1182ἨΛΈΚΤΡΑ: οὔτοι ποτʼ ἄλλην ἢ ʼμὲ δυσφημεῖς, ξένε.
1183ὈΡΈΣΤΗΣ: φεῦ τῆς ἀνύμφου δυσμόρου τε σῆς τροφῆς,
1184ἨΛΈΚΤΡΑ: τί δή ποτʼ, ὦ ξένʼ, ὧδʼ ἐπισκοπῶν στένεις;
1185ὈΡΈΣΤΗΣ: ὡς οὐκ ἄρʼ ᾔδη τῶν ἐμῶν οὐδὲν κακῶν.
1186ἨΛΈΚΤΡΑ: ἐν τῷ διέγνως τοῦτο τῶν εἰρημένων;
1187ὈΡΈΣΤΗΣ: ὁρῶν σε πολλοῖς ἐμπρέπουσαν ἄλγεσιν.
1188ἨΛΈΚΤΡΑ: καὶ μὴν ὁρᾷς γε παῦρα τῶν ἐμῶν κακῶν.
1189ὈΡΈΣΤΗΣ: καὶ πῶς γένοιτʼ ἂν τῶνδʼ ἔτʼ ἐχθίω βλέπειν;
Part 14
1190ἨΛΈΚΤΡΑ: ὁθούνεκʼ εἰμὶ τοῖς φονεῦσι σύντροφος
1191ὈΡΈΣΤΗΣ: τοῖς τοῦ; πόθεν τοῦτʼ ἐξεσήμηνας κακόν;
1192ἨΛΈΚΤΡΑ: τοῖς πατρός· εἶτα τοῖσδε δουλεύω βίᾳ.
1193ὈΡΈΣΤΗΣ: τίς γάρ σʼ ἀνάγκῃ τῇδε προτρέπει βροτῶν;
1194ἨΛΈΚΤΡΑ: μήτηρ καλεῖται, μητρὶ δʼ οὐδὲν ἐξισοῖ.
1195ὈΡΈΣΤΗΣ: τί δρῶσα; πότερα χερσὶν ἢ λύμῃ βίου;
1196ἨΛΈΚΤΡΑ: καὶ χερσὶ καὶ λύμαισι καὶ πᾶσιν κακοῖς.
1197ὈΡΈΣΤΗΣ: οὐδʼ οὑπαρήξων οὐδʼ ὁ κωλύσων πάρα;
1198ἨΛΈΚΤΡΑ: οὐ δῆθʼ. ὃς ἦν γάρ μοι σὺ προὔθηκας σποδόν.
1199ὈΡΈΣΤΗΣ: ὦ δύσποτμʼ, ὡς ὁρῶν σʼ ἐποικτίρω πάλαι.
1200ἨΛΈΚΤΡΑ: μόνος βροτῶν νυν ἴσθʼ ἐποικτίρας ποτέ.
1201ὈΡΈΣΤΗΣ: μόνος γὰρ ἥκω τοῖς ἴσοις ἀλγῶν κακοῖς.
1202ἨΛΈΚΤΡΑ: οὐ δή ποθʼ ἡμῖν ξυγγενὴς ἥκεις ποθέν;
1203ὈΡΈΣΤΗΣ: ἐγὼ φράσαιμʼ ἄν, εἰ τὸ τῶνδʼ εὔνουν πάρα.
1204ἨΛΈΚΤΡΑ: ἀλλʼ ἐστὶν εὔνουν, ὥστε πρὸς πιστὰς ἐρεῖς.
1205ὈΡΈΣΤΗΣ: μέθες τόδʼ ἄγγος νῦν, ὅπως τὸ πᾶν μάθῃς.
1206ἨΛΈΚΤΡΑ: μὴ δῆτα πρὸς θεῶν τοῦτό μʼ ἐργάσῃ, ξένε.
1207ὈΡΈΣΤΗΣ: πείθου λέγοντι κοὐχ ἁμαρτήσει ποτέ.
1208ἨΛΈΚΤΡΑ: μή, πρὸς γενείου, μὴ ʼξέλῃ τὰ φίλτατα.
1209ὈΡΈΣΤΗΣ: οὔ φημʼ ἐάσειν.
Part 15
1209aἨΛΈΚΤΡΑ: ὦ τάλαινʼ ἐγὼ σέθεν,
1210Ὀρέστα, τῆς σῆς εἰ στερήσομαι ταφῆς.
1211ὈΡΈΣΤΗΣ: εὔφημα φώνει· πρὸς δίκης γὰρ οὐ στένεις.
1212ἨΛΈΚΤΡΑ: πῶς τὸν θανόντʼ ἀδελφὸν οὐ δίκῃ στένω;
1213ὈΡΈΣΤΗΣ: οὔ σοι προσήκει τήνδε προσφωνεῖν φάτιν.
1214ἨΛΈΚΤΡΑ: οὕτως ἄτιμός εἰμι τοῦ τεθνηκότος;
1215ὈΡΈΣΤΗΣ: ἄτιμος οὐδενὸς σύ· τοῦτο δʼ οὐχὶ σόν.
1216ἨΛΈΚΤΡΑ: εἴπερ γʼ Ὀρέστου σῶμα βαστάζω τόδε;
1217ὈΡΈΣΤΗΣ: ἀλλʼ οὐκ Ὀρέστου, πλὴν λόγῳ γʼ ἠσκημένον.
1218ἨΛΈΚΤΡΑ: ποῦ δʼ ἔστʼ ἐκείνου τοῦ ταλαιπώρου τάφος;
1219ὈΡΈΣΤΗΣ: οὐκ ἔστι· τοῦ γὰρ ζῶντος οὐκ ἔστιν τάφος.
1220ἨΛΈΚΤΡΑ: πῶς εἶπας, ὦ παῖ;
1220aὈΡΈΣΤΗΣ: ψεῦδος οὐδὲν ὧν λέγω.
1221ἨΛΈΚΤΡΑ: ἦ ζῇ γὰρ ἁνήρ;
1221aὈΡΈΣΤΗΣ: εἴπερ ἔμψυχός γʼ ἐγώ.
1222ἨΛΈΚΤΡΑ: ἦ γὰρ σὺ κεῖνος;
1222aὈΡΈΣΤΗΣ: τήνδε προσβλέψασά μου
1223σφραγῖδα πατρὸς ἔκμαθʼ εἰ σαφῆ λέγω.
1224ἨΛΈΚΤΡΑ: ὦ φίλτατον φῶς.
1224aὈΡΈΣΤΗΣ: φίλτατον, συμμαρτυρῶ.
1225ἨΛΈΚΤΡΑ: ὦ φθέγμʼ, ἀφίκου;
1225aὈΡΈΣΤΗΣ: μηκέτʼ ἄλλοθεν πύθῃ,
Part 16
1226ἨΛΈΚΤΡΑ: ἔχω σε χερσίν;
1226aὈΡΈΣΤΗΣ: ὡς τὰ λοίπʼ ἔχοις ἀεί.
1227ἨΛΈΚΤΡΑ: ὦ φίλταται γυναῖκες, ὦ πολίτιδες,
1228ὁρᾶτʼ Ὀρέστην τόνδε, μηχαναῖσι μὲν
1229θανόντα, νῦν δὲ μηχαναῖς σεσωσμένον.
1230ΧΟΡΌΣ: ὁρῶμεν, ὦ παῖ, κἀπὶ συμφοραῖσί μοι
1231γεγηθὸς ἕρπει δάκρυον ὀμμάτων ἄπο.
1232ἨΛΈΚΤΡΑ: ἰὼ γοναί,
1233γοναὶ σωμάτων ἐμοὶ φιλτάτων,
1234ἐμόλετʼ ἀρτίως,
1235ἐφηύρετʼ, ἤλθετʼ, εἴδεθʼ οὓς ἐχρῄζετε.
1236ὈΡΈΣΤΗΣ: πάρεσμεν· ἀλλὰ σῖγʼ ἔχουσα πρόσμενε.
1237ἨΛΈΚΤΡΑ: τί δʼ ἔστιν;
1238ὈΡΈΣΤΗΣ: σιγᾶν ἄμεινον, μή τις ἔνδοθεν κλύῃ.
1239ἨΛΈΚΤΡΑ: ἀλλʼ οὐ μὰ τὴν ἄδμητον αἰὲν Ἄρτεμιν,
1240τόδε μὲν οὔ ποτʼ ἀξιώσω τρέσαι,
1241περισσὸν ἄχθος ἔνδον
1242γυναικῶν ὂν αἰεί.
1243ὈΡΈΣΤΗΣ: ὅρα γε μὲν δὴ κἀν γυναιξὶν ὡς Ἄρης
1244ἔνεστιν· εὖ δʼ ἔξοισθα πειραθεῖσά που.
1245ἨΛΈΚΤΡΑ: ὀτοτοτοτοῖ τοτοῖ,
1246ἀνέφελον ἐνέβαλες οὔ ποτε καταλύσιμον,
1247οὐδέ ποτε λησόμενον ἁμέτερον
1250οἷον ἔφυ κακόν.
1251ὈΡΈΣΤΗΣ: ἔξοιδα, παῖ, ταῦτʼ· ἀλλʼ ὅταν παρουσία
1252φράζῃ, τότʼ ἔργων τῶνδε μεμνῆσθαι χρεών.
1253ἨΛΈΚΤΡΑ: ὁ πᾶς ἐμοί,
1254ὁ πᾶς ἂν πρέποι παρὼν ἐννέπειν
1255τάδε δίκᾳ χρόνος·
1256μόλις γὰρ ἔσχον νῦν ἐλεύθερον στόμα.
1257ὈΡΈΣΤΗΣ: ξύμφημι κἀγώ· τοιγαροῦν σῴζου τόδε.
1258ἨΛΈΚΤΡΑ: τί δρῶσα;
1259ὈΡΈΣΤΗΣ: οὗ μή ʼστι καιρὸς μὴ μακρὰν βούλου λέγειν.
1260ἨΛΈΚΤΡΑ: τίς οὖν ἂν ἀξίαν γε σοῦ πεφηνότος
1261μεταβάλοιτʼ ἂν ὧδε σιγὰν λόγων;
1262ἐπεί σε νῦν ἀφράστως
1263ἀέλπτως τʼ ἐσεῖδον.
1264ὈΡΈΣΤΗΣ: τότʼ εἶδες, εὖτε θεοί μʼ ἐπώτρυναν μολεῖν
1265[...]
1266ἨΛΈΚΤΡΑ: ἔφρασας ὑπερτέραν
1267τᾶς πάρος ἔτι χάριτος, εἴ σε θεὸς ἐπόρισεν
1268ἁμέτερα πρὸς μέλαθρα· δαιμόνιον
1270αὐτὸ τίθημʼ ἐγώ.
1271ὈΡΈΣΤΗΣ: τὰ μέν σʼ ὀκνῶ χαίρουσαν εἰργαθεῖν, τὰ δὲ
1272δέδοικα λίαν ἡδονῇ νικωμένην.
Part 17
1273ἨΛΈΚΤΡΑ: ἰὼ χρόνῳ μακρῷ φιλτάταν ὁδὸν
1274ἐπαξιώσας ὧδέ μοι φανῆναι,
1275μή τί με, πολύπονον ὧδʼ ἰδὼν
1276ὈΡΈΣΤΗΣ: τί μὴ ποήσω;
1277ἨΛΈΚΤΡΑ: μή μʼ ἀποστερήσῃς
1278τῶν σῶν προσώπων ἁδονὰν μεθέσθαι.
1279ὈΡΈΣΤΗΣ: ἦ κάρτα κἂν ἄλλοισι θυμοίμην ἰδών.
1280ἨΛΈΚΤΡΑ: ξυναινεῖς;
1281ὈΡΈΣΤΗΣ: τί μὴν οὔ;
1282ἨΛΈΚΤΡΑ: ὦ φίλαι, ἔκλυον ἃν ἐγὼ οὐδʼ ἂν ἤλπισʼ αὐδάν,
1283οὐδʼ ἂν ἔσχον ὁρμὰν
1284ἄναυδον οὐδὲ σὺν βοᾷ κλύουσα,
1285τάλαινα. νῦν δʼ ἔχω σε· προυφάνης δὲ
1286φιλτάταν ἔχων πρόσοψιν,
1287ἇς ἐγὼ οὐδʼ ἂν ἐν κακοῖς λαθοίμαν.
1288ὈΡΈΣΤΗΣ: τὰ μὲν περισσεύοντα τῶν λόγων ἄφες, καὶ μήτε μήτηρ ὡς κακὴ δίδασκέ με, μήθʼ ὡς πατρῴαν κτῆσιν Αἴγισθος δόμων ἀντλεῖ, τὰ δʼ ἐκχεῖ, τὰ δὲ διασπείρει μάτην· χρόνου γὰρ ἄν σοι καιρὸν ἐξείργοι λόγος.
1293ἃ δʼ ἁρμόσει μοι τῷ παρόντι νῦν χρόνῳ σήμαινʼ, ὅπου φανέντες ἢ κεκρυμμένοι γελῶντας ἐχθροὺς παύσομεν τῇ νῦν ὁδῷ. οὕτω δʼ ὅπως μήτηρ σε μὴ ʼπιγνώσεται φαιδρῷ προσώπῳ νῷν ἐπελθόντοιν δόμους·
1298ἀλλʼ ὡς ἐπʼ ἄτῃ τῇ μάτην λελεγμένῃ στέναζʼ· ὅταν γὰρ εὐτυχήσωμεν, τότε χαίρειν παρέσται καὶ γελᾶν ἐλευθέρως.
1301ἨΛΈΚΤΡΑ: ἀλλʼ ὦ κασίγνηθʼ, ὧδʼ ὅπως καὶ σοὶ φίλον καὶ τοὐμὸν ἔσται τῇδʼ· ἐπεὶ τὰς ἡδονὰς πρὸς σοῦ λαβοῦσα κοὐκ ἐμὰς ἐκτησάμην, κοὐδʼ ἄν σε λυπήσασα δεξαίμην βραχὺ αὐτὴ μέγʼ εὑρεῖν κέρδος· οὐ γὰρ ἂν καλῶς
1306ὑπηρετοίην τῷ παρόντι δαίμονι. ἀλλʼ οἶσθα μὲν τἀνθένδε, πῶς γὰρ οὔ; κλύων ὁθούνεκʼ Αἴγισθος μὲν οὐ κατὰ στέγας, μήτηρ δʼ ἐν οἴκοις· ἣν σὺ μὴ δείσῃς ποθʼ ὡς γέλωτι τοὐμὸν φαιδρὸν ὄψεται κάρα.
1311μῖσός τε γὰρ παλαιὸν ἐντέτηκέ μοι, κἀπεί σʼ ἐσεῖδον, οὔ ποτʼ ἐκλήξω χαρᾷ δακρυρροοῦσα· πῶς γὰρ ἂν λήξαιμʼ ἐγώ, ἥτις μιᾷ σε τῇδʼ ὁδῷ θανόντα τε καὶ ζῶντʼ ἐσεῖδον; εἴργασαι δέ μʼ ἄσκοπα·
1316ὥστʼ εἰ πατήρ μοι ζῶν ἵκοιτο, μηκέτʼ ἂν τέρας νομίζειν αὐτό, πιστεύειν δʼ ὁρᾶν. ὅτʼ οὖν τοιαύτην ἡμὶν ἐξήκεις ὁδόν, ἄρχʼ αὐτὸς ὥς σοι θυμός· ὡς ἐγὼ μόνη οὐκ ἂν δυοῖν ἥμαρτον· ἢ γὰρ ἂν καλῶς
1321ἔσωσʼ ἐμαυτὴν ἢ καλῶς ἀπωλόμην.
1322ὈΡΈΣΤΗΣ: σιγᾶν ἐπῄνεσʼ ὡς ἐπʼ ἐξόδῳ κλύω τῶν ἔνδοθεν χωροῦντος.
1323ἨΛΈΚΤΡΑ: εἴσιτʼ, ὦ ξένοι,
1324ἄλλως τε καὶ φέροντες οἷʼ ἂν οὔτε τις
1325δόμων ἀπώσαιτʼ οὔτʼ ἂν ἡσθείη λαβών.
1326ΠΑΙΔΑΓΩΓΌΣ: ὦ πλεῖστα μῶροι καὶ φρενῶν τητώμενοι, πότερα παρʼ οὐδὲν τοῦ βίου κήδεσθʼ ἔτι ἢ νοῦς ἔνεστιν οὔτις ὑμὶν ἐγγενής, ὅτʼ οὐ παρʼ αὐτοῖς, ἀλλʼ ἐν αὐτοῖσιν κακοῖς τοῖσιν μεγίστοις ὄντες οὐ γιγνώσκετε;
1331ἀλλʼ εἰ σταθμοῖσι τοῖσδε μὴ ʼκύρουν ἐγὼ πάλαι φυλάσσων, ἦν ἂν ὑμὶν ἐν δόμοις τὰ δρώμενʼ ὑμῶν πρόσθεν ἢ τὰ σώματα· νῦν δʼ εὐλάβειαν τῶνδε προυθέμην ἐγώ. καὶ νῦν ἀπαλλαχθέντε τῶν μακρῶν λόγων
1336καὶ τῆς ἀπλήστου τῆσδε σὺν χαρᾷ βοῆς εἴσω παρέλθεθʼ, ὡς τὸ μὲν μέλλειν κακὸν ἐν τοῖς τοιούτοις ἔστʼ, ἀπηλλάχθαι δʼ ἀκμή.
1339ὈΡΈΣΤΗΣ: πῶς οὖν ἔχει τἀντεῦθεν εἰσιόντι μοι;
1340ΠΑΙΔΑΓΩΓΌΣ: καλῶς· ὑπάρχει γάρ σε μὴ γνῶναί τινα.
1341ὈΡΈΣΤΗΣ: ἤγγειλας, ὡς ἔοικεν, ὡς τεθνηκότα.
1342ΠΑΙΔΑΓΩΓΌΣ: εἷς τῶν ἐν Ἅιδου μάνθανʼ ἐνθάδʼ ὢν ἀνήρ.
1343ὈΡΈΣΤΗΣ: χαίρουσιν οὖν τούτοισιν; ἢ τίνες λόγοι;
1344ΠΑΙΔΑΓΩΓΌΣ: τελουμένων εἴποιμʼ ἄν· ὡς δὲ νῦν ἔχει,
1345καλῶς τὰ κείνων πάντα, καὶ τὰ μὴ καλῶς.
1346ἨΛΈΚΤΡΑ: τίς οὗτός ἐστʼ, ἀδελφέ; πρὸς θεῶν φράσον.
1347ὈΡΈΣΤΗΣ: οὐχὶ ξυνίης;
Part 18
1347aἨΛΈΚΤΡΑ: οὐδέ γʼ ἐς θυμὸν φέρω.
1348ὈΡΈΣΤΗΣ: οὐκ οἶσθʼ ὅτῳ μʼ ἔδωκας εἰς χέρας ποτέ;
1349ἨΛΈΚΤΡΑ: ποίῳ; τί φωνεῖς;
1349aὈΡΈΣΤΗΣ: οὗ τὸ Φωκέων πέδον
1350ὑπεξεπέμφθην σῇ προμηθίᾳ χεροῖν.
1351ἨΛΈΚΤΡΑ: ἦ κεῖνος οὗτος, ὅν ποτʼ ἐκ πολλῶν ἐγὼ
1352μόνον προσηῦρον πιστὸν ἐν πατρὸς φόνῳ;
1353ὈΡΈΣΤΗΣ: ὅδʼ ἐστί· μή μʼ ἔλεγχε πλείοσιν λόγοις.
1354ἨΛΈΚΤΡΑ: ὦ φίλτατον φῶς, ὦ μόνος σωτὴρ δόμων Ἀγαμέμνονος, πῶς ἦλθες; ἦ σὺ κεῖνος εἶ, ὃς τόνδε κἄμʼ ἔσωσας ἐκ πολλῶν πόνων; ὦ φίλταται μὲν χεῖρες, ἥδιστον δʼ ἔχων ποδῶν ὑπηρέτημα, πῶς οὕτω πάλαι
1359ξυνών μʼ ἔληθες οὐδʼ ἔφαινες, ἀλλά με λόγοις ἀπώλλυς, ἔργʼ ἔχων ἥδιστʼ ἐμοί; χαῖρʼ, ὦ πάτερ· πατέρα γὰρ εἰσορᾶν δοκῶ· χαῖρʼ· ἴσθι δʼ ὡς μάλιστά σʼ ἀνθρώπων ἐγὼ ἤχθηρα κἀφίλησʼ ἐν ἡμέρᾳ μιᾷ.
1364ΠΑΙΔΑΓΩΓΌΣ: ἀρκεῖν δοκεῖ μοι· τοὺς γὰρ ἐν μέσῳ λόγους
1365πολλαὶ κυκλοῦνται νύκτες ἡμέραι τʼ ἴσαι,
1366αἳ ταῦτά σοι δείξουσιν, Ἠλέκτρα, σαφῆ.
1367σφῷν δʼ ἐννέπω γε τοῖν παρεστώτοιν ὅτι
1368νῦν καιρὸς ἔρδειν· νῦν Κλυταιμνήστρα μόνη,
1369νῦν οὔτις ἀνδρῶν ἔνδον· εἰ δʼ ἐφέξετον,
1370φροντίζεθʼ ὡς τούτοις τε καὶ σοφωτέροις
1371ἄλλοισι τούτων πλείοσιν μαχούμενοι.
1372ὈΡΈΣΤΗΣ: οὐκ ἂν μακρῶν ἔθʼ ἡμὶν οὐδὲν ἂν λόγων,
1373Πυλάδη, τόδʼ εἴη τοὔργον, ἀλλʼ ὅσον τάχος
1374χωρεῖν ἔσω, πατρῷα προσκύσανθʼ ἕδη
1375θεῶν, ὅσοιπερ πρόπυλα ναίουσιν τάδε.
1376ἨΛΈΚΤΡΑ: ἄναξ Ἄπολλον, ἵλεως αὐτοῖν κλύε
1377ἐμοῦ τε πρὸς τούτοισιν, ἥ σε πολλὰ δὴ
1378ἀφʼ ὧν ἔχοιμι λιπαρεῖ προύστην χερί.
1379νῦν δʼ, ὦ Λύκειʼ Ἄπολλον, ἐξ οἵων ἔχω
1380αἰτῶ, προπίτνω, λίσσομαι, γενοῦ πρόφρων
1381ἡμῖν ἀρωγὸς τῶνδε τῶν βουλευμάτων,
1382καὶ δεῖξον ἀνθρώποισι τἀπιτίμια
1383τῆς δυσσεβείας οἷα δωροῦνται θεοί.
1384ΧΟΡΌΣ: ἴδεθʼ ὅποι προνέμεται
1385τὸ δυσέριστον αἷμα φυσῶν Ἄρης.
1386βεβᾶσιν ἄρτι δωμάτων ὑπόστεγοι
1387μετάδρομοι κακῶν πανουργημάτων ἄφυκτοι κύνες,
1388ὥστʼ οὐ μακρὰν ἔτʼ ἀμμενεῖ
1390τοὐμὸν φρενῶν ὄνειρον αἰωρούμενον.
1391ΧΟΡΌΣ: παράγεται γὰρ ἐνέρων
1392δολιόπους ἀρωγὸς εἴσω στέγας,
1393ἀρχαιόπλουτα πατρὸς εἰς ἑδώλια,
1394νεακόνητον αἷμα χειροῖν ἔχων· ὁ Μαίας δὲ παῖς
1395Ἑρμῆς σφʼ ἄγει δόλον σκότῳ
1396κρύψας πρὸς αὐτὸ τέρμα κοὐκέτʼ ἀμμένει.
1397ἨΛΈΚΤΡΑ: ὦ φίλταται γυναῖκες, ἅνδρες αὐτίκα
1398τελοῦσι τοὔργον· ἀλλὰ σῖγα πρόσμενε.
1399ΧΟΡΌΣ: πῶς δή; τί νῦν πράσσουσιν;
1400ἨΛΈΚΤΡΑ: ἡ μὲν ἐς τάφον
1401λέβητα κοσμεῖ, τὼ δʼ ἐφέστατον πέλας.
1402ΧΟΡΌΣ: σὺ δʼ ἐκτὸς ᾖξας πρὸς τί;
1402aἨΛΈΚΤΡΑ: φρουρήσουσʼ ὅπως
1403Αἴγισθος ἡμᾶς μὴ λάθῃ μολὼν ἔσω.
1404ΚΛΥΤΑΙΜΝΉΣΤΡΑ: αἰαῖ. ἰὼ στέγαι
1405φίλων ἔρημοι, τῶν δʼ ἀπολλύντων πλέαι.
1406ἨΛΈΚΤΡΑ: βοᾷ τις ἔνδον· οὐκ ἀκούετʼ, ὦ φίλαι;
1407ΧΟΡΌΣ: ἤκουσʼ ἀνήκουστα δύστανος, ὥστε φρῖξαι.
Part 19
1408ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἴμοι τάλαινʼ· Αἴγισθε, ποῦ ποτʼ ὢν κυρεῖς;
1409ἨΛΈΚΤΡΑ: ἰδοὺ μάλʼ αὖ θροεῖ τις.
1410ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὦ τέκνον τέκνον, οἴκτιρε τὴν τεκοῦσαν.
1411ἨΛΈΚΤΡΑ: ἀλλʼ οὐκ ἐκ σέθεν
1412ᾠκτίρεθʼ οὗτος οὐδʼ ὁ γεννήσας πατήρ.
1413ΧΟΡΌΣ: ὦ πόλις, ὦ γενεὰ τάλαινα, νῦν σοι
1414μοῖρα καθαμερία φθίνει φθίνει.
1415ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὤμοι πέπληγμαι.
1416ἨΛΈΚΤΡΑ: παῖσον, εἰ σθένεις, διπλῆν.
1417ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὤμοι μάλʼ αὖθις.
1418ἨΛΈΚΤΡΑ: εἰ γὰρ Αἰγίσθῳ θʼ ὁμοῦ.
1419ΧΟΡΌΣ: τελοῦσʼ ἀραί· ζῶσιν οἱ γᾶς ὑπαὶ κείμενοι.
1420παλίρρυτον γὰρ αἷμʼ ὑπεξαιροῦσι τῶν
1421κτανόντων οἱ πάλαι θανόντες.
1422ΧΟΡΌΣ: καὶ μὴν πάρεισιν οἵδε· φοινία δὲ χεὶρ
1423στάζει θυηλῆς Ἄρεος, οὐδʼ ἔχω ψέγειν.
1424ἨΛΈΚΤΡΑ: Ὀρέστα, πῶς κυρεῖτε;
1424aὈΡΈΣΤΗΣ: τἀν δόμοισι μὲν
1425καλῶς, Ἀπόλλων εἰ καλῶς ἐθέσπισεν.
1426ἨΛΈΚΤΡΑ: τέθνηκεν ἡ τάλαινα;
1427ὈΡΈΣΤΗΣ: μηκέτʼ ἐκφοβοῦ
1428μητρῷον ὥς σε λῆμʼ ἀτιμάσει ποτέ.
1429ΧΟΡΌΣ: παύσασθε· λεύσσω γὰρ Αἴγισθον ἐκ προδήλου.
1430ἨΛΈΚΤΡΑ: ὦ παῖδες, οὐκ ἄψορρον;
1431ὈΡΈΣΤΗΣ: εἰσορᾶτε ποῦ τὸν ἄνδρʼ;
1432ἨΛΈΚΤΡΑ: ἐφʼ ἡμῖν οὗτος ἐκ προαστίου
1433χωρεῖ γεγηθὼς [...]
1434ΧΟΡΌΣ: βᾶτε κατʼ ἀντιθύρων ὅσον τάχιστα,
1435νῦν, τὰ πρὶν εὖ θέμενοι, τάδʼ ὡς πάλιν.
Part 20
1436ὈΡΈΣΤΗΣ: θάρσει· τελοῦμεν.
1437ἨΛΈΚΤΡΑ: ᾗ νοεῖς ἔπειγέ νυν.
1438ὈΡΈΣΤΗΣ: καὶ δὴ βέβηκα.
1438aἨΛΈΚΤΡΑ: τἀνθάδʼ ἂν μέλοιτʼ ἐμοί.
1439ΧΟΡΌΣ: διʼ ὠτὸς ἂν παῦρά γʼ ὡς ἠπίως ἐννέπειν
1440πρὸς ἄνδρα τόνδε συμφέροι, λαθραῖον ὡς
1441ὀρούσῃ πρὸς δίκας ἀγῶνα.
1442ΑἼΓΙΣΘΟΣ: τίς οἶδεν ὑμῶν ποῦ ποθʼ οἱ Φωκῆς ξένοι,
1443οὕς φασʼ Ὀρέστην ἡμὶν ἀγγεῖλαι βίον
1444λελοιπόθʼ ἱππικοῖσιν ἐν ναυαγίοις;
1445σέ τοι, σὲ κρίνω, ναὶ σέ, τὴν ἐν τῷ πάρος
1446χρόνῳ θρασεῖαν· ὡς μάλιστα σοὶ μέλειν
1447οἶμαι, μάλιστα δʼ ἂν κατειδυῖαν φράσαι.
1448ἨΛΈΚΤΡΑ: ἔξοιδα· πῶς γὰρ οὐχί; συμφορᾶς γὰρ ἂν
1449ἔξωθεν εἴην τῶν ἐμῶν τῆς φιλτάτης.
1450ΑἼΓΙΣΘΟΣ: ποῦ δῆτʼ ἂν εἶεν οἱ ξένοι; δίδασκέ με.
1451ἨΛΈΚΤΡΑ: ἔνδον· φίλης γὰρ προξένου κατήνυσαν.
1452ΑἼΓΙΣΘΟΣ: ἦ καὶ θανόντʼ ἤγγειλαν ὡς ἐτητύμως;
1453ἨΛΈΚΤΡΑ: οὔκ, ἀλλὰ κἀπέδειξαν, οὐ λόγῳ μόνον.
1454ΑἼΓΙΣΘΟΣ: πάρεστʼ ἄρʼ ἡμῖν ὥστε κἀμφανῆ μαθεῖν;
1455ἨΛΈΚΤΡΑ: πάρεστι δῆτα, καὶ μάλʼ ἄζηλος θέα.
1456ΑἼΓΙΣΘΟΣ: ἦ πολλὰ χαίρειν μʼ εἶπας οὐκ εἰωθότως.
1457ἨΛΈΚΤΡΑ: χαίροις ἄν, εἴ σοι χαρτὰ τυγχάνοι τάδε.
1458ΑἼΓΙΣΘΟΣ: σιγᾶν ἄνωγα κἀναδεικνύναι πύλας
1459πᾶσιν Μυκηναίοισιν Ἀργείοις θʼ ὁρᾶν,
1460ὡς εἴ τις αὐτῶν ἐλπίσιν κεναῖς πάρος
1461ἐξῄρετʼ ἀνδρὸς τοῦδε, νῦν ὁρῶν νεκρὸν
1462στόμια δέχηται τἀμὰ μηδὲ πρὸς βίαν
1463ἐμοῦ κολαστοῦ προστυχὼν φύσῃ φρένας.
1464ἨΛΈΚΤΡΑ: καὶ δὴ τελεῖται τἀπʼ ἐμοῦ· τῷ γὰρ χρόνῳ
1465νοῦν ἔσχον, ὥστε συμφέρειν τοῖς κρείσσοσιν.
1466ΑἼΓΙΣΘΟΣ: ὦ Ζεῦ, δέδορκα φάσμʼ ἄνευ φθόνου μὲν οὐ
1467πεπτωκός· εἰ δʼ ἔπεστι νέμεσις, οὐ λέγω.
1468χαλᾶτε πᾶν κάλυμμʼ ἀπʼ ὀφθαλμῶν, ὅπως
1469τὸ συγγενές τοι κἀπʼ ἐμοῦ θρήνων τύχῃ.
1470ὈΡΈΣΤΗΣ: αὐτὸς σὺ βάσταζʼ· οὐκ ἐμὸν τόδʼ, ἀλλὰ σόν,
1471τὸ ταῦθʼ ὁρᾶν τε καὶ προσηγορεῖν φίλως.
1472ΑἼΓΙΣΘΟΣ: ἀλλʼ εὖ παραινεῖς κἀπιπείσομαι· σὺ δέ,
1473εἴ που κατʼ οἶκόν μοι Κλυταιμνήστρα, κάλει.
Part 21
1474ὈΡΈΣΤΗΣ: αὕτη πέλας σοῦ· μηκέτʼ ἄλλοσε σκόπει.
1475ΑἼΓΙΣΘΟΣ: οἴμοι, τί λεύσσω;
1476ὈΡΈΣΤΗΣ: τίνα φοβεῖ; τίνʼ ἀγνοεῖς;
1477ΑἼΓΙΣΘΟΣ: τίνων ποτʼ ἀνδρῶν ἐν μέσοις ἀρκυστάτοις πέπτωχʼ ὁ τλήμων;
1478ὈΡΈΣΤΗΣ: οὐ γὰρ αἰσθάνει πάλαι
1479ζῶντας θανοῦσιν οὕνεκʼ ἀνταυδᾷς ἴσα;
1480ΑἼΓΙΣΘΟΣ: οἴμοι, ξυνῆκα τοὔπος· οὐ γὰρ ἔσθʼ ὅπως
1481ὅδʼ οὐκ Ὀρέστης ἔσθʼ ὁ προσφωνῶν ἐμέ.
1482ὈΡΈΣΤΗΣ: καὶ μάντις ὢν ἄριστος ἐσφάλλου πάλαι.
1483ΑἼΓΙΣΘΟΣ: ὄλωλα δὴ δείλαιος. ἀλλά μοι πάρες
1484κἂν σμικρὸν εἰπεῖν.
1484aἨΛΈΚΤΡΑ: μὴ πέρα λέγειν ἔα
1485πρὸς θεῶν, ἀδελφέ, μηδὲ μηκύνειν λόγους.
1486τί γὰρ βροτῶν ἂν σὺν κακοῖς μεμιγμένων
1487θνῄσκειν ὁ μέλλων οὐ χρόνου κέρδος φέροι;
1488ἀλλʼ ὡς τάχιστα κτεῖνε καὶ κτανὼν πρόθες
1489ταφεῦσιν, ὧν τόνδʼ εἰκός ἐστι τυγχάνειν,
1490ἄποπτον ἡμῶν· ὡς ἐμοὶ τόδʼ ἂν κακῶν
1490aμόνον γένοιτο τῶν πάλαι λυτήριον.
1491ὈΡΈΣΤΗΣ: χωροῖς ἂν εἴσω σὺν τάχει· λόγων γὰρ οὐ
1492νῦν ἐστιν ἁγών, ἀλλὰ σῆς ψυχῆς πέρι.
1493ΑἼΓΙΣΘΟΣ: τί δʼ ἐς δόμους ἄγεις με; πῶς, τόδʼ εἰ καλὸν
1494τοὔργον, σκότου δεῖ κοὐ πρόχειρος εἶ κτανεῖν;
1495ὈΡΈΣΤΗΣ: μὴ τάσσε· χώρει δʼ ἔνθαπερ κατέκτανες
1496πατέρα τὸν ἀμόν, ὡς ἂν ἐν ταὐτῷ θάνῃς.
1497ΑἼΓΙΣΘΟΣ: ἦ πᾶσʼ ἀνάγκη τήνδε τὴν στέγην ἰδεῖν
1498τά τʼ ὄντα καὶ μέλλοντα Πελοπιδῶν κακά;
1499ὈΡΈΣΤΗΣ: τὰ γοῦν σʼ· ἐγώ σοι μάντις εἰμὶ τῶνδʼ ἄκρος.
1500ΑἼΓΙΣΘΟΣ: ἀλλʼ οὐ πατρῴαν τὴν τέχνην ἐκόμπασας.
1501ὈΡΈΣΤΗΣ: πόλλʼ ἀντιφωνεῖς, ἡ δʼ ὁδὸς βραδύνεται.
1502ἀλλʼ ἕρφʼ.
1502aΑἼΓΙΣΘΟΣ: ὑφηγοῦ.
1502bὈΡΈΣΤΗΣ: σοὶ βαδιστέον πάρος.
1503ΑἼΓΙΣΘΟΣ: ἦ μὴ φύγω σε;
1503aὈΡΈΣΤΗΣ: μὴ μὲν οὖν καθʼ ἡδονὴν
1504θάνῃς· φυλάξαι δεῖ με τοῦτό σοι πικρόν.
1505χρῆν δʼ εὐθὺς εἶναι τήνδε τοῖς πᾶσιν δίκην,
1506ὅστις πέρα πράσσειν τι τῶν νόμων θέλει,
1507κτείνειν· τὸ γὰρ πανοῦργον οὐκ ἂν ἦν πολύ.
Part 22
1508ΧΟΡΌΣ: ὦ σπέρμʼ Ἀτρέως, ὡς πολλὰ παθὸν
1509διʼ ἐλευθερίας μόλις ἐξῆλθες
1510τῇ νῦν ὁρμῇ τελεωθέν.
Part 1
1ΠΑΙΔΑΓΩΓΌΣ: ὦ τοῦ στρατηγήσαντος ἐν Τροίᾳ ποτὲ Ἀγαμέμνονος παῖ, νῦν ἐκεῖνʼ ἔξεστί σοι παρόντι λεύσσειν, ὧν πρόθυμος ἦσθʼ ἀεί. τὸ γὰρ παλαιὸν Ἄργος οὑπόθεις τόδε, τῆς οἰστροπλῆγος ἄλσος Ἰνάχου κόρης·
6αὕτη δʼ, Ὀρέστα, τοῦ λυκοκτόνου θεοῦ ἀγορὰ Λύκειος· οὑξ ἀριστερᾶς δʼ ὅδε Ἥρας ὁ κλεινὸς ναός· οἷ δʼ ἱκάνομεν, φάσκειν Μυκήνας τὰς πολυχρύσους ὁρᾶν πολύφθορόν τε δῶμα Πελοπιδῶν τόδε,
11ὅθεν σε πατρὸς ἐκ φονῶν ἐγώ ποτε πρὸς σῆς ὁμαίμου καὶ κασιγνήτης λαβὼν ἤνεγκα κἀξέσωσα κἀξεθρεψάμην τοσόνδʼ ἐς ἥβης, πατρὶ τιμωρὸν φόνου. νῦν οὖν, Ὀρέστα καὶ σὺ φίλτατε ξένων
16Πυλάδη, τί χρὴ δρᾶν ἐν τάχει βουλευτέον· ὡς ἡμὶν ἤδη λαμπρὸν ἡλίου σέλας ἑῷα κινεῖ φθέγματʼ ὀρνίθων σαφῆ μέλαινά τʼ ἄστρων ἐκλέλοιπεν εὐφρόνη. πρὶν οὖν τινʼ ἀνδρῶν ἐξοδοιπορεῖν στέγης,
21ξυνάπτετον λόγοισιν· ὡς ἐνταῦθʼ ἐμέν, ἵνʼ οὐκέτʼ ὀκνεῖν καιρός, ἀλλʼ ἔργων ἀκμή.
23ὈΡΈΣΤΗΣ: ὦ φίλτατʼ ἀνδρῶν προσπόλων, ὥς μοι σαφῆ σημεῖα φαίνεις ἐσθλὸς εἰς ἡμᾶς γεγώς. ὥσπερ γὰρ ἵππος εὐγενής, κἂν ᾖ γέρων, ἐν τοῖσι δεινοῖς θυμὸν οὐκ ἀπώλεσεν, ἀλλʼ ὀρθὸν οὖς ἵστησιν, ὡσαύτως δὲ σὺ
28ἡμᾶς τʼ ὀτρύνεις καὐτὸς ἐν πρώτοις ἕπει. τοιγὰρ τὰ μὲν δόξαντα δηλώσω, σὺ δὲ ὀξεῖαν ἀκοὴν τοῖς ἐμοῖς λόγοις διδούς, εἰ μή τι καιροῦ τυγχάνω, μεθάρμοσον. ἐγὼ γὰρ ἡνίχʼ ἱκόμην τὸ Πυθικὸν
33μαντεῖον, ὡς μάθοιμʼ ὅτῳ τρόπῳ πατρὶ δίκας ἀροίμην τῶν φονευσάντων πάρα, χρῇ μοι τοιαῦθʼ ὁ Φοῖβος ὧν πεύσει τάχα· ἄσκευον αὐτὸν ἀσπίδων τε καὶ στρατοῦ δόλοισι κλέψαι χειρὸς ἐνδίκους σφαγάς.
38ὅτʼ οὖν τοιόνδε χρησμὸν εἰσηκούσαμεν, σὺ μὲν μολών, ὅταν σε καιρὸς εἰσάγῃ, δόμων ἔσω τῶνδʼ, ἴσθι πᾶν τὸ δρώμενον, ὅπως ἂν εἰδὼς ἡμὶν ἀγγείλῃς σαφῆ. οὐ γάρ σε μὴ γήρᾳ τε καὶ χρόνῳ μακρῷ
43γνῶσʼ, οὐδʼ ὑποπτεύσουσιν ὧδʼ ἠνθισμένον. λόγῳ δὲ χρῶ τοιῷδʼ, ὅτι ξένος μὲν εἶ Φωκέως παρʼ ἀνδρὸς Φανοτέως ἥκων· ὃ γὰρ μέγιστος αὐτοῖς τυγχάνει δορυξένων. ἄγγελλε δʼ ὅρκον προστιθεὶς ὁθούνεκα
48τέθνηκʼ Ὀρέστης ἐξ ἀναγκαίας τύχης, ἄθλοισι Πυθικοῖσιν ἐκ τροχηλάτων δίφρων κυλισθείς· ὧδʼ ὁ μῦθος ἑστάτω.
51ὈΡΈΣΤΗΣ: ἡμεῖς δὲ πατρὸς τύμβον, ὡς ἐφίετο, λοιβαῖσι πρῶτον καὶ καρατόμοις χλιδαῖς στέψαντες εἶτʼ ἄψορρον ἥξομεν πάλιν, τύπωμα χαλκόπλευρον ἠρμένοι χεροῖν, ὃ καὶ σὺ θάμνοις οἶσθά που κεκρυμμένον,
56ὅπως λόγῳ κλέπτοντες ἡδεῖαν φάτιν φέρωμεν αὐτοῖς, τοὐμὸν ὡς ἔρρει δέμας φλογιστὸν ἤδη καὶ κατηνθρακωμένον. τί γάρ με λυπεῖ τοῦθʼ, ὅταν λόγῳ θανὼν ἔργοισι σωθῶ κἀξενέγκωμαι κλέος;
61δοκῶ μέν, οὐδὲν ῥῆμα σὺν κέρδει κακόν. ἤδη γὰρ εἶδον πολλάκις καὶ τοὺς σοφοὺς λόγῳ μάτην θνῄσκοντας· εἶθʼ, ὅταν δόμους ἔλθωσιν αὖθις, ἐκτετίμηνται πλέον· ὡς κἄμʼ ἐπαυχῶ τῆσδε τῆς φήμης ἄπο
66δεδορκότʼ ἐχθροῖς ἄστρον ὣς λάμψειν ἔτι. ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐγχώριοι, δέξασθέ μʼ εὐτυχοῦντα ταῖσδε ταῖς ὁδοῖς, σύ τʼ, ὦ πατρῷον δῶμα· σοῦ γὰρ ἔρχομαι δίκῃ καθαρτὴς πρὸς θεῶν ὡρμημένος·
71καὶ μή μʼ ἄτιμον τῆσδʼ ἀποστείλητε γῆς, ἀλλʼ ἀρχέπλουτον καὶ καταστάτην δόμων. εἴρηκα μέν νυν ταῦτα· σοὶ δʼ ἤδη, γέρον, τὸ σὸν μελέσθω βάντι φρουρῆσαι χρέος. νὼ δʼ ἔξιμεν· καιρὸς γάρ, ὅσπερ ἀνδράσιν
76μέγιστος ἔργου παντός ἐστʼ ἐπιστάτης.
77ἨΛΈΚΤΡΑ: ἰώ μοί μοι δύστηνος.
78ΠΑΙΔΑΓΩΓΌΣ: καὶ μὴν θυρῶν ἔδοξα προσπόλων τινὸς
79ὑποστενούσης ἔνδον αἰσθέσθαι, τέκνον.
80ὈΡΈΣΤΗΣ: ἆρʼ ἐστὶν ἡ δύστηνος Ἠλέκτρα· θέλεις
81μείνωμεν αὐτοῦ κἀπακούσωμεν γόων;
82ΠΑΙΔΑΓΩΓΌΣ: ἥκιστα· μηδὲν πρόσθεν ἢ τὰ Λοξίου
83πειρώμεθʼ ἔρδειν κἀπὸ τῶνδʼ ἀρχηγετεῖν,
84πατρὸς χέοντες λουτρά· ταῦτα γὰρ φέρει
85νίκην τʼ ἐφʼ ἡμῖν καὶ κράτος τῶν δρωμένων.
86ἨΛΈΚΤΡΑ: ὦ φάος ἁγνὸν καὶ γῆς ἰσόμοιρʼ ἀήρ, ὥς μοι πολλὰς μὲν θρήνων ᾠδάς, πολλὰς δʼ ἀντήρεις ᾔσθου στέρνων πληγὰς αἱμασσομένων,
91ὁπόταν δνοφερὰ νὺξ ὑπολειφθῇ· τὰ δὲ παννυχίδων ἤδη στυγεραὶ ξυνίσασʼ εὐναὶ μογερῶν οἴκων, ὅσα τὸν δύστηνον ἐμὸν θρηνῶ πατέρʼ, ὃν κατὰ μὲν βάρβαρον αἶαν
96φοίνιος Ἄρης οὐκ ἐξένισεν, μήτηρ δʼ ἡμὴ χὠ κοινολεχὴς Αἴγισθος ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα φονίῳ πελέκει, κοὐδεὶς τούτων οἶκτος ἀπʼ ἄλλης
101ἢ ʼμοῦ φέρεται, σοῦ, πάτερ, οὕτως αἰκῶς οἰκτρῶς τε θανόντος.
103ἨΛΈΚΤΡΑ: ἀλλʼ οὐ μὲν δὴ λήξω θρήνων στυγερῶν τε γόων, ἔστʼ ἂν παμφεγγεῖς ἄστρων ῥιπάς, λεύσσω δὲ τόδʼ ἦμαρ, μὴ οὐ τεκνολέτειρʼ ὥς τις ἀηδὼν
108ἐπὶ κωκυτῷ τῶνδε πατρῴων πρὸ θυρῶν ἠχὼ πᾶσι προφωνεῖν. ὦ δῶμʼ Ἀΐδου καὶ Περσεφόνης, ὦ χθόνιʼ Ἑρμῆ καὶ πότνιʼ Ἀρὰ σεμναί τε θεῶν παῖδες Ἐρινύες,
113αἳ τοὺς ἀδίκως θνῄσκοντας ὁρᾶθʼ, αἳ τοὺς εὐνὰς ὑποκλεπτομένους, ἔλθετʼ, ἀρήξατε, τίσασθε πατρὸς φόνον ἡμετέρου, καί μοι τὸν ἐμὸν πέμψατʼ ἀδελφόν·
118μούνη γὰρ ἄγειν οὐκέτι σωκῶ λύπης ἀντίρροπον ἄχθος.
121ΧΟΡΌΣ: ὦ παῖ, παῖ δυστανοτάτας
122Ἠλέκτρα ματρός, τίνʼ ἀεὶ
123τάκεις ὧδʼ ἀκόρεστον οἰμωγὰν
124τὸν πάλαι ἐκ δολερᾶς ἀθεώτατα
125ματρὸς ἁλόντʼ ἀπάταις Ἀγαμέμνονα
126κακᾷ τε χειρὶ πρόδοτον; ὡς ὁ τάδε πορὼν
127ὄλοιτʼ, εἴ μοι θέμις τάδʼ αὐδᾶν.
128ἨΛΈΚΤΡΑ: ὦ γενέθλα γενναίων,
130ἥκετʼ ἐμῶν καμάτων παραμύθιον.
131οἶδά τε καὶ ξυνίημι τάδʼ, οὔ τί με
132φυγγάνει, οὐδʼ ἐθέλω προλιπεῖν τόδε,
133μὴ οὐ τὸν ἐμὸν στενάχειν πατέρʼ ἄθλιον.
134ἀλλʼ ὦ παντοίας φιλότητος ἀμειβόμεναι χάριν,
135ἐᾶτέ μʼ ὧδʼ ἀλύειν,
136αἰαῖ, ἱκνοῦμαι.
137ΧΟΡΌΣ: ἀλλʼ οὔτοι τόν γʼ ἐξ Ἀΐδα
138παγκοίνου λίμνας πατέρʼ ἀν-
139στάσεις οὔτε γόοισιν οὔτʼ εὐχαῖς.
140ἀλλʼ ἀπὸ τῶν μετρίων ἐπʼ ἀμήχανον
141ἄλγος ἀεὶ στενάχουσα διόλλυσαι,
142ἐν οἷς ἀνάλυσίς ἐστιν οὐδεμία κακῶν.
143τί μοι τῶν δυσφόρων ἐφίει;
144ἨΛΈΚΤΡΑ: νήπιος ὃς τῶν οἰκτρῶς
145οἰχομένων γονέων ἐπιλάθεται.
146ἀλλʼ ἐμέ γʼ ἁ στονόεσσʼ ἄραρεν φρένας,
147ἃ Ἴτυν, αἰὲν Ἴτυν ὀλοφύρεται,
148ὄρνις ἀτυζομένα, Διὸς ἄγγελος.
150ἰὼ παντλάμων Νιόβα, σὲ δʼ ἔγωγε νέμω θεόν,
151ἅτʼ ἐν τάφῳ πετραίῳ
152αἰεὶ δακρύεις.
153ΧΟΡΌΣ: οὔτοι σοὶ μούνᾳ, τέκνον, ἄχος ἐφάνη βροτῶν, πρὸς ὅ τι σὺ τῶν ἔνδον εἶ περισσά, οἷς ὁμόθεν εἶ καὶ γονᾷ ξύναιμος, οἵα Χρυσόθεμις ζώει καὶ Ἰφιάνασσα,
159κρυπτᾷ τʼ ἀχέων ἐν ἥβᾳ, ὄλβιος, ὃν ἁ κλεινὰ γᾶ ποτε Μυκηναίων δέξεται εὐπατρίδαν, Διὸς εὔφρονι βήματι μολόντα τάνδε γᾶν Ὀρέσταν.
164ἨΛΈΚΤΡΑ: ὅν γʼ ἐγὼ ἀκάματα προσμένουσʼ, ἄτεκνος,
165τάλαινʼ, ἀνύμφευτος αἰὲν οἰχνῶ,
166δάκρυσι μυδαλέα, τὸν ἀνήνυτον
167οἶτον ἔχουσα κακῶν· ὁ δὲ λάθεται
168ὧν τʼ ἔπαθʼ ὧν τʼ ἐδάη. τί γὰρ οὐκ ἐμοὶ
170ἔρχεται ἀγγελίας ἀπατώμενον;
171ἀεὶ μὲν γὰρ ποθεῖ,
172ποθῶν δʼ οὐκ ἀξιοῖ φανῆναι.
173ΧΟΡΌΣ: θάρσει μοι, θάρσει, τέκνον. ἔτι μέγας οὐρανῷ Ζεύς, ὃς ἐφορᾷ πάντα καὶ κρατύνει· ᾧ τὸν ὑπεραλγῆ χόλον νέμουσα μήθʼ οἷς ἐχθαίρεις ὑπεράχθεο μήτʼ ἐπιλάθου·
179χρόνος γὰρ εὐμαρὴς θεός. οὔτε γὰρ ὁ τὰν Κρῖσαν βούνομον ἔχων ἀκτὰν παῖς Ἀγαμεμνονίδας ἀπερίτροπος οὔθʼ ὁ παρὰ τὸν Ἀχέροντα θεὸς ἀνάσσων.
185ἨΛΈΚΤΡΑ: ἀλλʼ ἐμὲ μὲν ὁ πολὺς ἀπολέλοιπεν ἤδη
186βίοτος ἀνέλπιστος, οὐδʼ ἔτʼ ἀρκῶ·
187ἅτις ἄνευ τεκέων κατατάκομαι,
188ἇς φίλος οὔτις ἀνὴρ ὑπερίσταται,
189ἀλλʼ ἁπερεί τις ἔποικος ἀναξία
190οἰκονομῶ θαλάμους πατρός, ὧδε μὲν
191ἀεικεῖ σὺν στολᾷ,
192κεναῖς δʼ ἀμφίσταμαι τραπέζαις.
193ΧΟΡΌΣ: οἰκτρὰ μὲν νόστοις αὐδά,
194οἰκτρὰ δʼ ἐν κοίταις πατρῴαις
195ὅτε οἱ παγχάλκων ἀνταία
196γενύων ὡρμάθη πλαγά.
197δόλος ἦν ὁ φράσας, ἔρος ὁ κτείνας,
198δεινὰν δεινῶς προφυτεύσαντες
199μορφάν, εἴτʼ οὖν θεὸς εἴτε βροτῶν
200ἦν ὁ ταῦτα πράσσων.
201ἨΛΈΚΤΡΑ: ὦ πασᾶν κείνα πλέον ἁμέρα ἐλθοῦσʼ ἐχθίστα δή μοι· ὦ νύξ, ὦ δείπνων ἀρρήτων ἔκπαγλʼ ἄχθη, τοὺς ἐμὸς ἴδε πατὴρ
206θανάτους αἰκεῖς διδύμαιν χειροῖν, αἳ τὸν ἐμὸν εἷλον βίον πρόδοτον, αἵ μʼ ἀπώλεσαν· οἷς θεὸς ὁ μέγας Ὀλύμπιος ποίνιμα πάθεα παθεῖν πόροι, μηδέ ποτʼ ἀγλαΐας ἀποναίατο
212τοιάδʼ ἀνύσαντες ἔργα.
213ΧΟΡΌΣ: φράζου μὴ πόρσω φωνεῖν.
214οὐ γνώμαν ἴσχεις ἐξ οἵων
215τὰ παρόντʼ οἰκείας εἰς ἄτας
216ἐμπίπτεις οὕτως αἰκῶς;
217πολὺ γάρ τι κακῶν ὑπερεκτήσω,
218σᾷ δυσθύμῳ τίκτουσʼ ἀεὶ
219ψυχᾷ πολέμους· τὰ δὲ τοῖς δυνατοῖς
220οὐκ ἐριστὰ πλάθειν.
Part 1
1PAEDAGOGUS: Son of him who once commanded our forces at Troy, son of Agamemnon!—now you may survey all that your heart has desired for so long. There is the ancient Argos of your yearning,
5that consecrated land from which the gad-fly drove the daughter of Inachus; there, Orestes, is the Lycean market place, named from the wolf-slaying god; there on the left is Hera’s famous temple; and in this place to which we have come, know that you see Mycenae, the rich in gold,
10and here the house of Pelops’ heirs, so often stained with bloodshed. Long ago from here, away from the murder of your father, I carried you for her whose blood is yours, your sister, and saved you and reared you up to manhood to be the avenger of your murdered father.
15Now, therefore, Orestes, and you, best of allies, Pylades, our plan of action must be quickly laid; for look, already the sun’s bright ray is stirring the birds’ songs into clarity, and the kindly darkness of the stars is spent.
20Before, then, anyone comes out from the house, we must make our plans, since we are at the point where it is no longer opportune to hesitate, but it is the moment for action.
23ORESTES: True friend and follower, how well you prove your loyalty to our house!
25Just as a thoroughbred mount, even if advanced in years, does not lose courage in danger, but pricks up his ears, so you speed us forward and follow in the first ranks. I will tell you, then, what I have determined.
30Listen closely to my words and correct me, if I miss the mark in any way.When I went to the Pythian oracle to learn how I might avenge my father on his murderers,
35Phoebus gave me the commandment which you will now hear: that alone, and by stealth, without the aid of arms or large numbers, I should carry off my right hand’s just slaughters. Accordingly, since I received this divine declaration, you must go into that house there
40when opportunity gives you entrance, and learn all that is happening, so that you may report to us out of sure knowledge. Your age and the lapse of time will prevent them from recognizing you; they will never suspect who you are with that silvered hair. Let your story be that you are a Phocian stranger
45sent by Phanoteus, since he is the greatest of their allies. Tell them, and affirm it with your oath, that Orestes has perished by a fatal chance, hurled at the Pythian games
50from his speeding chariot. Let that be the substance of your message. Meanwhile, we will first crown my father’s tomb as the god ordered with libations and the luxuriant tribute of a severed lock; then we will return here, bearing in our hands an urn of hammered bronze
55—now hidden, as you no doubt know, in the brushwood—so that we may gladden them with the false tidings that this body of mine exists no more, but has been consumed with fire and reduced to ashes. How does it hurt me, when by feigned death
60I find true life and win renown? No word is ill-omened, I trust, if it yields gain. For often before now I have seen clever men die in false report; then, when they return home, they are held in greater honor.
65And so for myself I trust that as a result of this rumor I, too, shall live, shining down like a star upon my enemies.But you, O my fatherland and native gods of my soil, receive me with good fortune in this journey, and you also, house of my ancestors,
70since I come by divine mandate to cleanse you as justice demands. Do not dismiss me from this land in dishonor, but grant that I may rule over my possessions and restore my house!I have said enough. Go now, old one, and take care to watch over your task.
75The two of us will depart; for so opportunity bids, chief ruler of every enterprise for men.
77ELECTRA: ah, me, ah, joyless me!
78PAEDAGOGUS: Listen, my son; from the doors of the house, I think, came the sound of some serving girl moaning inside.
80ORESTES: Can it be my joyless Electra? Shall we remain here and listen to her cries?
82PAEDAGOGUS: No, no; before all else, let us strive to obey the commands of Loxias and from them make a fair beginning by pouring libations to your father. For such actions bring
85victory within our grasp and give us mastery in all our doings. Exeunt Paedagogus on the spectators left, Orestes and Pylades on the right.
86ELECTRA: O you pure sunlight, and you air, light’s equal partner over earth, how often have you heard the chords of my laments
90and the thudding blows against this bloodied breast at the time of gloomy night’s leaving off! My accursed bed in that house of suffering there knows well already how I observe my night-long rites—how often I bewail my miserable
95father, whom bloody Ares did not welcome with deadly gifts in a foreign land, but my mother and her bedfellow Aegisthus split his head with murderous axe, just as woodmen chop an oak.
100And for this crime no pitying cry bursts from any lips but mine, when you, Father, have died a death so cruel and so deserving of pity!
103But never will I end from cries and bitter lamentation,
105while I look on the stars’ glistening flashes or on this light of day. No, like the nightingale, slayer of her offspring, I will wail without ceasing, and cry aloud to all here at the doors of my father.
110O House of Hades and Persephone! O Hermes of the shades! O potent Curse, and you fearsome daughters of the gods, the Erinyes, who take note when a life is unjustly taken, when a marriage-bed is thievishly dishonored,
115come, help me, bring vengeance for the murder of my father and send me my brother. I no longer have the strength to hold up alone against
120the load of grief that crushes me.
121CHORUS: Ah, Electra, child of a most wretched mother, why are you always wasting away in this unsated mourning for Agamemnon, who long ago was godlessly
125ensnared in your false mother’s wiles and betrayed by her corrupt hand? May the one who did that perish, if I may speak such a curse without breaking the gods’ laws.
129ELECTRA: Ah, noble-hearted girls,
130you have come to relieve me in my troubles. I know and feel it: it does not escape me. Still I cannot leave this task undone, nor abandon this mourning for my poor father. Ah, friends whose love responds to mine in every mood,
135allow me to rave as I am, oh, please, I beg you!
137CHORUS: But never by weeping nor by prayer will you resurrect your father from the pool of Hades which receives all men.
140No, by grieving without end and beyond due limits you will find cureless misery and your own ruin; in these actions there is no deliverance from evils. Tell us, why do you pursue such suffering?
145ELECTRA: Foolish is the child who forgets a parent’s piteous death. No, closer to my heart is the mourner who eternally wails, Itys, Itys, that bird mad with grief, the messenger of Zeus.
150Ah, all-suffering Niobe, you I count divine, since you weep forever in your rocky tomb!
154CHORUS: Not to you alone of mortals, my daughter, has sorrow come,
155though you face it with less restraint than those girls inside, Chrysothemis and Iphianassa, whose parents and blood you share. They still live, as he, too, lives, sorrowing in his secluded youth,
160yet happy in that this famous realm of the Mycenaeans shall one day receive him as a noble lord, if with the blessing of Zeus’s escort he, Orestes, returns to this land.
164ELECTRA: Yes, I await him with unwearied longing,
165as I walk my sad path from day to day childless and unwed, bathed in tears, bearing that endless doom of evils. But he forgets all that he has suffered and learned.
170What message comes to me that is not proven false? He constantly desires to be with us, but though he desires it, he does not choose to appear.
174CHORUS: Courage, my daughter, courage; Zeus in the sky
175is still mighty, and he sees and rules all. Leave your oversharp anger to him; be neither excessively hostile to those you hate, nor forgetful of them, since Time is a god who brings ease.
180Neither the son of Agamemnon, who dwells by Crisa’s cattle-feeding shore nor the god who reigns beside Acheron is unmindful of you.
185ELECTRA: But the best part of life has passed away leaving me in hopelessness, and I have no strength left. I waste away without children and have no loving husband to champion me, but like some despised foreign slave,
190I serve in the halls of my father, wrapped in shabby garments and standing to eat scanty meals.
193CHORUS: Mournful was the voice heard at his return, and mournful the voice amidst your father’s reclining banquet
195when the straight, swift blow of the bronze-jawed axe was sped against him. Deceit was the plotter, Lust the slayer, two dread parents of a dreadful
200phantom, whether it was god or mortal that did this deed.
201ELECTRA: O that hated day, hated beyond all that have come to me; O that night, the terrible grief of that unutterable feast, the shameless death-strokes
205my father saw from their twin hands, hands which took my life captive by treachery, which cast me to ruin! May the great god of Olympus
210create for them sufferings in penalty, and may they never have enjoyment of their splendor since they have committed such crimes!
213CHORUS: Be advised to say no more; do you not see by what actions
215under the present circumstances you plunge so shamefully into self-made miseries? You have far excelled in achieving misfortune, ever breeding wars in your hardhearted soul. But such strife
220should not be pushed into a conflict with the powerful.
221ELECTRA: I have been forced to it, forced by a terrible compulsion. I know my own passion; it does not escape me; but, under such terrible compulsion, I will not restrain these disastrous cries of frenzy,
225so long as life is in me. Who indeed, my noble friends, who that keeps what is appropriate in mind, would think any word of comfort right for my ears? Let me be, let me be, my comforters!
230For these ills will be reckoned with those which have no cure; I will never know a respite from my pains, or the sum of this wailing.
Part 2
221ἨΛΈΚΤΡΑ: δεινοῖς ἠναγκάσθην, δεινοῖς· ἔξοιδʼ, οὐ λάθει μʼ ὀργά. ἀλλʼ ἐν γὰρ δεινοῖς οὐ σχήσω ταύτας ἄτας, ὄφρα με βίος ἔχῃ.
226τίνι γάρ ποτʼ ἄν, ὦ φιλία γενέθλα, πρόσφορον ἀκούσαιμʼ ἔπος, τίνι φρονοῦντι καίρια; ἄνετέ μʼ ἄνετε, παράγοροι· τάδε γὰρ ἄλυτα κεκλήσεται, οὐδέ ποτʼ ἐκ καμάτων ἀποπαύσομαι
231ἀνάριθμος ὧδε θρήνων.
232ΧΟΡΌΣ: ἀλλʼ οὖν εὐνοίᾳ γʼ αὐδῶ,
233μάτηρ ὡσεί τις πιστά,
235μὴ τίκτειν σʼ ἄταν ἄταις.
236ἨΛΈΚΤΡΑ: καὶ τί μέτρον κακότατος ἔφυ; φέρε, πῶς ἐπὶ τοῖς φθιμένοις ἀμελεῖν καλόν; ἐν τίνι τοῦτʼ ἔβλαστʼ ἀνθρώπων; μήτʼ εἴην ἔντιμος τούτοις μήτʼ, εἴ τῳ πρόσκειμαι χρηστῷ,
241ξυνναίοιμʼ εὔκηλος, γονέων ἐκτίμους ἴσχουσα πτέρυγας ὀξυτόνων γόων. εἰ γὰρ ὁ μὲν θανὼν γᾶ τε καὶ οὐδὲν ὢν κείσεται τάλας,
247οἱ δὲ μὴ πάλιν δώσουσʼ ἀντιφόνους δίκας, ἔρροι τʼ ἂν αἰδὼς ἁπάντων τʼ εὐσέβεια θνατῶν.
251ΧΟΡΌΣ: ἐγὼ μέν, ὦ παῖ, καὶ τὸ σὸν σπεύδουσʼ ἅμα
252καὶ τοὐμὸν αὐτῆς ἦλθον· εἰ δὲ μὴ καλῶς
253λέγω, σὺ νίκα· σοὶ γὰρ ἑψόμεσθʼ ἅμα.
254ἨΛΈΚΤΡΑ: αἰσχύνομαι μέν, ὦ γυναῖκες, εἰ δοκῶ πολλοῖσι θρήνοις δυσφορεῖν ὑμῖν ἄγαν. ἀλλʼ ἡ βία γὰρ ταῦτʼ ἀναγκάζει με δρᾶν, σύγγνωτε· πῶς γὰρ ἥτις εὐγενὴς γυνή, πατρῷʼ ὁρῶσα πήματʼ, οὐ δρῴη τάδʼ ἄν;
259ἁγὼ κατʼ ἦμαρ καὶ κατʼ εὐφρόνην ἀεὶ θάλλοντα μᾶλλον ἢ καταφθίνονθʼ ὁρῶ· ᾗ πρῶτα μὲν τὰ μητρός, ἥ μʼ ἐγείνατο, ἔχθιστα συμβέβηκεν· εἶτα δώμασιν ἐν τοῖς ἐμαυτῆς τοῖς φονεῦσι τοῦ πατρὸς
264ξύνειμι, κἀκ τῶνδʼ ἄρχομαι κἀκ τῶνδέ μοι λαβεῖν θʼ ὁμοίως καὶ τὸ τητᾶσθαι πέλει. ἔπειτα ποίας ἡμέρας δοκεῖς μʼ ἄγειν, ὅταν θρόνοις Αἴγισθον ἐνθακοῦντʼ ἴδω τοῖσιν πατρῴοις, εἰσίδω δʼ ἐσθήματα
269φοροῦντʼ ἐκείνῳ ταὐτὰ καὶ παρεστίους σπένδοντα λοιβὰς ἔνθʼ ἐκεῖνον ὤλεσεν, ἴδω δὲ τούτων τὴν τελευταίαν ὕβριν, τὸν αὐτοέντην ἡμὶν ἐν κοίτῃ πατρὸς ξὺν τῇ ταλαίνῃ μητρί, μητέρʼ εἰ χρεὼν
274ταύτην προσαυδᾶν τῷδε συγκοιμωμένην· ἡ δʼ ὧδε τλήμων ὥστε τῷ μιάστορι ξύνεστʼ, ἐρινὺν οὔτινʼ ἐκφοβουμένη· ἀλλʼ ὥσπερ ἐγγελῶσα τοῖς ποιουμένοις, εὑροῦσʼ ἐκείνην ἡμέραν, ἐν ᾗ τότε
279πατέρα τὸν ἀμὸν ἐκ δόλου κατέκτανεν, ταύτῃ χοροὺς ἵστησι καὶ μηλοσφαγεῖ θεοῖσιν ἔμμηνʼ ἱερὰ τοῖς σωτηρίοις.
282ἨΛΈΚΤΡΑ: ἐγὼ δʼ ὁρῶσʼ ἡ δύσμορος κατὰ στέγας κλαίω, τέτηκα, κἀπικωκύω πατρὸς τὴν δυστάλαιναν δαῖτʼ ἐπωνομασμένην αὐτὴ πρὸς αὑτήν. οὐδὲ γὰρ κλαῦσαι πάρα τοσόνδʼ ὅσον μοι θυμὸς ἡδονὴν φέρει.
287αὕτη γὰρ ἡ λόγοισι γενναία γυνὴ φωνοῦσα τοιάδʼ ἐξονειδίζει κακά· ὦ δύσθεον μίσημα, σοὶ μόνῃ πατὴρ τέθνηκεν; ἄλλος δʼ οὔτις ἐν πένθει βροτῶν; κακῶς ὄλοιο, μηδέ σʼ ἐκ γόων ποτὲ
292τῶν νῦν ἀπαλλάξειαν οἱ κάτω θεοί. τάδʼ ἐξυβρίζει· πλὴν ὅταν κλύῃ τινὸς ἥξοντʼ Ὀρέστην· τηνικαῦτα δʼ ἐμμανὴς βοᾷ παραστᾶσʼ· οὐ σύ μοι τῶνδʼ αἰτία; οὐ σὸν τόδʼ ἐστὶ τοὔργον, ἥτις ἐκ χερῶν
297κλέψασʼ Ὀρέστην τῶν ἐμῶν ὑπεξέθου; ἀλλʼ ἴσθι τοι τίσουσά γʼ ἀξίαν δίκην. τοιαῦθʼ ὑλακτεῖ, σὺν δʼ ἐποτρύνει πέλας ὁ κλεινὸς αὐτῇ ταὐτὰ νυμφίος παρών, ὁ πάντʼ ἄναλκις οὗτος, ἡ πᾶσα βλάβη,
302ὁ σὺν γυναιξὶ τὰς μάχας ποιούμενος. ἐγὼ δʼ Ὀρέστην τῶνδε προσμένουσʼ ἀεὶ παυστῆρʼ ἐφήξειν ἡ τάλαινʼ ἀπόλλυμαι. μέλλων γὰρ ἀεὶ δρᾶν τι τὰς οὔσας τέ μου καὶ τὰς ἀπούσας ἐλπίδας διέφθορεν.
307ἐν οὖν τοιούτοις οὔτε σωφρονεῖν, φίλαι, οὔτʼ εὐσεβεῖν πάρεστιν· ἀλλʼ ἔν τοι κακοῖς πολλή ʼστʼ ἀνάγκη κἀπιτηδεύειν κακά.
310ΧΟΡΌΣ: φέρʼ εἰπέ, πότερον ὄντος Αἰγίσθου πέλας
311λέγεις τάδʼ ἡμῖν ἢ βεβῶτος ἐκ δόμων;
312ἨΛΈΚΤΡΑ: ἦ κάρτα· μὴ δόκει μʼ ἄν, εἴπερ ἦν πέλας,
313θυραῖον οἰχνεῖν· νῦν δʼ ἀγροῖσι τυγχάνει.
314ΧΟΡΌΣ: ἦ κἂν ἐγὼ θαρσοῦσα μᾶλλον ἐς λόγους
315τοὺς σοὺς ἱκοίμην, εἴπερ ὧδε ταῦτʼ ἔχει;
316ἨΛΈΚΤΡΑ: ὡς νῦν ἀπόντος ἱστόρει· τί σοι φίλον;
317ΧΟΡΌΣ: καὶ δή σʼ ἐρωτῶ· τοῦ κασιγνήτου τί φής,
318ἥξοντος ἢ μέλλοντος; εἰδέναι θέλω.
319ἨΛΈΚΤΡΑ: φησίν γε· φάσκων δʼ οὐδὲν ὧν λέγει ποεῖ.
320ΧΟΡΌΣ: φιλεῖ γὰρ ὀκνεῖν πρᾶγμʼ ἀνὴρ πράσσων μέγα.
321ἨΛΈΚΤΡΑ: καὶ μὴν ἔγωγʼ ἔσωσʼ ἐκεῖνον οὐκ ὄκνῳ.
322ΧΟΡΌΣ: θάρσει· πέφυκεν ἐσθλός, ὥστʼ ἀρκεῖν φίλοις.
323ἨΛΈΚΤΡΑ: πέποιθʼ, ἐπεί τἂν οὐ μακρὰν ἔζων ἐγώ.
324ΧΟΡΌΣ: μὴ νῦν ἔτʼ εἴπῃς μηδέν· ὡς δόμων ὁρῶ
325τὴν σὴν ὅμαιμον ἐκ πατρὸς ταὐτοῦ φύσιν,
326Χρυσόθεμιν, ἔκ τε μητρός, ἐντάφια χεροῖν
327φέρουσαν, οἷα τοῖς κάτω νομίζεται.
328ΧΡΥΣΌΘΕΜΙΣ: τίνʼ αὖ σὺ τήνδε πρὸς θυρῶνος ἐξόδοις ἐλθοῦσα φωνεῖς, ὦ κασιγνήτη, φάτιν, κοὐδʼ ἐν χρόνῳ μακρῷ διδαχθῆναι θέλεις θυμῷ ματαίῳ μὴ χαρίζεσθαι κενά; καίτοι τοσοῦτόν γʼ οἶδα κἀμαυτήν, ὅτι
333ἀλγῶ ʼπὶ τοῖς παροῦσιν· ὥστʼ ἄν, εἰ σθένος λάβοιμι, δηλώσαιμʼ ἂν οἷʼ αὐτοῖς φρονῶ. νῦν δʼ ἐν κακοῖς μοι πλεῖν ὑφειμένῃ δοκεῖ, καὶ μὴ δοκεῖν μὲν δρᾶν τι, πημαίνειν δὲ μή· τοιαῦτα δʼ ἄλλα καὶ σὲ βούλομαι ποεῖν.
338καίτοι τὸ μὲν δίκαιον οὐχ ᾗ ʼγὼ λέγω, ἀλλʼ ᾗ σὺ κρίνεις· εἰ δʼ ἐλευθέραν με δεῖ ζῆν, τῶν κρατούντων ἐστὶ πάντʼ ἀκουστέα.
341ἨΛΈΚΤΡΑ: δεινόν γέ σʼ οὖσαν πατρὸς οὗ σὺ παῖς ἔφυς, κείνου λελῆσθαι, τῆς δὲ τικτούσης μέλειν. ἅπαντα γάρ σοι τἀμὰ νουθετήματα κείνης διδακτά, κοὐδὲν ἐκ σαυτῆς λέγεις. ἔπειθʼ ἑλοῦ γε θάτερʼ, ἢ φρονεῖν κακῶς
346ἢ τῶν φίλων φρονοῦσα μὴ μνήμην ἔχειν· ἥτις λέγεις μὲν ἀρτίως ὡς, εἰ λάβοις σθένος, τὸ τούτων μῖσος ἐκδείξειας ἄν, ἐμοῦ δὲ πατρὶ πάντα τιμωρουμένης οὔτε ξυνέρδεις τήν τε δρῶσαν ἐκτρέπεις.
351οὐ ταῦτα πρὸς κακοῖσι δειλίαν ἔχει; ἐπεὶ δίδαξον, ἢ μάθʼ ἐξ ἐμοῦ, τί μοι κέρδος γένοιτʼ ἂν τῶνδε ληξάσῃ γόων. οὐ ζῶ; κακῶς μέν, οἶδʼ, ἐπαρκούντως δʼ ἐμοί. λυπῶ δὲ τούτους, ὥστε τῷ τεθνηκότι
356τιμὰς προσάπτειν, εἴ τις ἔστʼ ἐκεῖ χάρις. σὺ δʼ ἡμὶν ἡ μισοῦσα μισεῖς μὲν λόγῳ, ἔργῳ δὲ τοῖς φονεῦσι τοῦ πατρὸς ξύνει. ἐγὼ μὲν οὖν οὐκ ἄν ποτʼ, οὐδʼ εἴ μοι τὰ σὰ μέλλοι τις οἴσειν δῶρʼ, ἐφʼ οἷσι νῦν χλιδᾷς,
361τούτοις ὑπεικάθοιμι· σοὶ δὲ πλουσία τράπεζα κείσθω καὶ περιρρείτω βίος. ἐμοὶ γὰρ ἔστω τοὐμὲ μὴ λυπεῖν μόνον βόσκημα· τῆς σῆς δʼ οὐκ ἐρῶ τιμῆς τυχεῖν, οὐδʼ ἂν σύ, σώφρων γʼ οὖσα. νῦν δʼ ἐξὸν πατρὸς
366πάντων ἀρίστου παῖδα κεκλῆσθαι, καλοῦ τῆς μητρός· οὕτω γὰρ φανεῖ πλείστοις κακή, θανόντα πατέρα καὶ φίλους προδοῦσα σούς.
369ΧΟΡΌΣ: μηδὲν πρὸς ὀργήν, πρὸς θεῶν· ὡς τοῖς λόγοις
370ἔνεστιν ἀμφοῖν κέρδος, εἰ σὺ μὲν μάθοις
371τοῖς τῆσδε χρῆσθαι, τοῖς δὲ σοῖς αὕτη πάλιν.
Part 2
233CHORUS: It is nevertheless with goodwill, like a true-hearted mother,
235that I dissuade you from begetting misery upon miseries.
236ELECTRA: But what limit has nature begot for my affliction? Tell me, how can it be right to neglect the dead? Has such a seed been sown in any mortal? May I never have such men’s esteem;
240never, when I am close to prosperity, may I dwell in ease, hindering the wings of shrill lamentation so as to deprive my begetter of his honors!For if the dead is to lie a wretch, merely dust and nothingness,
245while his slayers do not pay back to him blood for blood in penalty,
250then shame and reverence will vanish from all humanity.
251CHORUS: I came, my child, mindful of your interests no less than my own. But if what I say is wrong, let your way prevail; for united we will follow you.
254ELECTRA: I am ashamed, my friends, if you judge me
255too intolerant with my many laments; but, since rough compulsion forces me to act this way, forgive me. How indeed could any woman of noble nature not act, when she sees her father’s sufferings as I see them day and night continually,
260and flourishing rather than fading? First, everything to do with the mother who bore me has become most hateful towards me; next, in my own home I live with my father’s murderers; they rule over me and from them
265equally I either have or do without.And then think what manner of days I pass, when I see Aegisthus sitting on my father’s throne; when I look on him wearing the very robes which my father wore and
270pouring libations at the hearth where he killed him; and when I see the chief outrage of them all, the murderer in my father’s bed at my wretched mother’s side, if I must call her mother, even though she shares her bed with that man.
275So hardened is she that she joins with this polluter, fearing no Erinys. No, as if laughing at her deeds, having found the day on which in the past she treacherously killed my father,
280she celebrates it with dance and song, and in monthly rites she sacrifices sheep to the gods who worked her deliverance.
282But I, as I joylessly witness it, cry out, waste away in the house and bewail the unholy feast named after my father,
285in solitary weeping. For I cannot even grieve to the full extent which would please my heart, since this lady, who is in fact no lady, loudly reproaches me with such shameless taunts as these: Wicked and hateful girl, have you alone lost your father,and is no one else in the world grieving? May your death be harsh, and may the gods below never free you from your current mourning. Just so she abuses me, except when she gets word that Orestes is coming. Then, infuriated,
295she comes up to me and cries;—Have you not brought this upon me? Is this not your doing, since you stole Orestes from my hands and secretly sent him away? Yes—but rest assured that you will be justly punished. Like this she barks, and in agreement
300her glorious bridegroom by her side urges her on—that total impotent, that utter plague who fights his battles with the help of women. But my heart is broken by my suffering as I constantly wait for Orestes to come and end these troubles.
305For the perpetual imminence of his actions has eradicated every hope that I could conceive. In such a state of affairs, then, friends, there is no room for self-restraint or for reverence. Rather, in these dire straits there is much need to pursue a dire course.
310CHORUS: Tell me, is Aegisthus nearby as you speak these words to us, or has he left the house?
312ELECTRA: He is gone, to be sure. Do not think that I would have come to the doors, if he were nearby. He happens now to be in the country.
314CHORUS: Might I converse with you
315more boldly, if this is so?
316ELECTRA: He is not here, so question me. What is it you want?
317CHORUS: I ask you, then, what report can you give of your brother? Will he come soon, or is he delaying? I wish to know.
319ELECTRA: He says he will come, but although he promises he never does what he says.
320CHORUS: True, a man will hesitate on the verge of a great undertaking.
321ELECTRA: And yet I saved him with no hesitation.
322CHORUS: Take heart: he is noble enough to stand by his friends.
323ELECTRA: I believe it; otherwise I would not have remained alive so long.
324CHORUS: Say no more now, since I see your sister
325coming from the house, Chrysothemis, offspring of the same father and mother. In her hands are sepulchral offerings, such as are customary for those in the world below.
328CHRYSOTHEMIS: What is this speech of yours, sister, which you have come forth yet again to speak at the public doors?
330Will you not learn with any lapse of time to end your vain indulgence in futile anger? Yet this much I know—that I myself am saddened by our present circumstances; indeed so much so that, could I find the strength, I would bare my feelings towards them.
335But now, in these evil times I think it best to navigate with shortened sail so that I may not seem to be on the attack, when I am unable to cause harm. I wish that your own conduct were the same! Nevertheless, right is on the side which you favor, not on that which I advise. But if I am to live the life of the freeborn,
340those in power must be obeyed in all things.
341ELECTRA: It is strange, indeed, that you, the daughter of our father from whom you grew, should forget him and instead show concern for your mother! All your admonitions to me have been taught by her; you speak no word of your own.
345So now take your choice: be imprudent, or be prudent, but forgetful of your friends. You have just said that if could you find the strength, you would show your hatred of them; yet, when I am doing my utmost to avenge our father,
350you do not work with me, but seek to deflect your sister from her deed.Does this not add cowardice to our miseries? Therefore instruct me, or rather learn from me what gain there might be for me if I ended my lamentation. Am I not now alive? Miserably so, I know, but well enough for me.
355And I hurt them, and thereby affix an honorable tribute to the dead, in case those in that world can enjoy it and feel gratitude. But you, who tell me of your hatred, hate in word alone, while by your behavior you unite with the murderers of our father. I, however, would never yield to them, not even if
360one of them were to bring to me the gifts in which you now glory. Let yours be the richly-spread table and superabundant lifestyle. As for me, let my sustenance be only that I do not wound my own conscience—I do not covet such privilege as yours and
365neither would you, if you had self-control. But now, when you could be called the child of the noblest father among men, be called instead your mother’s daughter, for in this way your corruptness will be evident to the greatest number as you betray your dead father and your true friends.
369CHORUS: Away with anger, for the gods’ sake! There is
370advantage for both of you in what is urged, if you, Electra, would learn to implement her advice, and she, again, yours.
372CHRYSOTHEMIS: For my part, friends, I am not at all unaccustomed to her insults, nor would I have mentioned this, if I had not heard that the greatest disaster is now rushing down on her,
375one which will restrain her from her long mourning.
Part 3
372ΧΡΥΣΌΘΕΜΙΣ: ἐγὼ μέν, ὦ γυναῖκες, ἠθάς εἰμί πως
373τῶν τῆσδε μύθων· οὐδʼ ἂν ἐμνήσθην ποτέ,
374εἰ μὴ κακὸν μέγιστον εἰς αὐτὴν ἰὸν
375ἤκουσʼ, ὃ ταύτην τῶν μακρῶν σχήσει γόων.
376ἨΛΈΚΤΡΑ: φέρʼ εἰπὲ δὴ τὸ δεινόν· εἰ γὰρ τῶνδέ μοι
377μεῖζόν τι λέξεις, οὐκ ἂν ἀντείποιμʼ ἔτι.
378ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ ἐξερῶ σοι πᾶν ὅσον κάτοιδʼ ἐγώ.
379μέλλουσι γάρ σʼ, εἰ τῶνδε μὴ λήξεις γόων,
380ἐνταῦθα πέμψειν ἔνθα μή ποθʼ ἡλίου
381φέγγος προσόψει, ζῶσα δʼ ἐν κατηρεφεῖ
382στέγῃ χθονὸς τῆσδʼ ἐκτὸς ὑμνήσεις κακά.
383πρὸς ταῦτα φράζου καί με μή ποθʼ ὕστερον
384παθοῦσα μέμψῃ· νῦν γὰρ ἐν καλῷ φρονεῖν.
385ἨΛΈΚΤΡΑ: ἦ ταῦτα δή με καὶ βεβούλευνται ποεῖν;
386ΧΡΥΣΌΘΕΜΙΣ: μάλισθʼ· ὅταν περ οἴκαδʼ Αἴγισθος μόλῃ.
387ἨΛΈΚΤΡΑ: ἀλλʼ ἐξίκοιτο τοῦδέ γʼ οὕνεκʼ ἐν τάχει.
388ΧΡΥΣΌΘΕΜΙΣ: τίνʼ, ὦ τάλαινα, τόνδʼ ἐπηράσω λόγον;
389ἨΛΈΚΤΡΑ: ἐλθεῖν ἐκεῖνον, εἴ τι τῶνδε δρᾶν νοεῖ.
390ΧΡΥΣΌΘΕΜΙΣ: ὅπως πάθῃς τί χρῆμα; ποῦ ποτʼ εἶ φρενῶν;
391ἨΛΈΚΤΡΑ: ὅπως ἀφʼ ὑμῶν ὡς προσωτάτω φύγω.
392ΧΡΥΣΌΘΕΜΙΣ: βίου δὲ τοῦ παρόντος οὐ μνείαν ἔχεις;
393ἨΛΈΚΤΡΑ: καλὸς γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι.
394ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ ἦν ἄν, εἰ σύ γʼ εὖ φρονεῖν ἠπίστασο.
395ἨΛΈΚΤΡΑ: μή μʼ ἐκδίδασκε τοῖς φίλοις εἶναι κακήν.
396ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ οὐ διδάσκω· τοῖς κρατοῦσι δʼ εἰκαθεῖν.
397ἨΛΈΚΤΡΑ: σὺ ταῦτα θώπευʼ· οὐκ ἐμοὺς τρόπους λέγεις.
398ΧΡΥΣΌΘΕΜΙΣ: καλόν γε μέντοι μὴ ʼξ ἀβουλίας πεσεῖν.
399ἨΛΈΚΤΡΑ: πεσούμεθʼ, εἰ χρή, πατρὶ τιμωρούμενοι.
400ΧΡΥΣΌΘΕΜΙΣ: πατὴρ δὲ τούτων, οἶδα, συγγνώμην ἔχει.
401ἨΛΈΚΤΡΑ: ταῦτʼ ἐστὶ τἄπη πρὸς κακῶν ἐπαινέσαι.
Part 3
376ELECTRA: Come then, name this terror! If you can tell me of anything worse than my present condition, I would resist no more.
378CHRYSOTHEMIS: I will tell you all that I know. If you will not cease from your mourning, they intend
380to send you where you will never look upon the sun’s brilliance, but passing your life in a covered chamber beyond this land’s borders you will make hymns of your calamity. Think on this, and do not blame me later, when you suffer. Now is the time to think wisely.
385ELECTRA: Have they in fact decided to do this to me?
386CHRYSOTHEMIS: They certainly have, as soon as Aegisthus comes home.
387ELECTRA: Then for this, may he arrive quickly!
388CHRYSOTHEMIS: Troubled girl, what curse are you laying on yourself?
389ELECTRA: That he may come, if he plans to do any of what you said.
390CHRYSOTHEMIS: So that you may suffer? In what way? Where are your wits?
391ELECTRA: So that I may fly as far as possible from you all.
392CHRYSOTHEMIS: Have you no care for the life you lead now?
393ELECTRA: oh, yes, my life is so wondrously fine.
394CHRYSOTHEMIS: It would be, if only you learned good sense.
395ELECTRA: Do not teach me to betray my friends.
396CHRYSOTHEMIS: I do not, but to bend before the strong.
397ELECTRA: Keep your flattery to yourself; it is not in my character.
398CHRYSOTHEMIS: Regardless, it brings no honor to fall through senselessness.
399ELECTRA: I will fall, if need be, while honoring my father.
400CHRYSOTHEMIS: But our father, I know, pardons me for this.
401ELECTRA: It is for cowards to commend such sentiments.
402CHRYSOTHEMIS: So you will not be persuaded to agree with me?
Part 4
402ΧΡΥΣΌΘΕΜΙΣ: σὺ δʼ οὐχὶ πείσει καὶ συναινέσεις ἐμοί;
403ἨΛΈΚΤΡΑ: οὐ δῆτα· μή πω νοῦ τοσόνδʼ εἴην κενή.
404ΧΡΥΣΌΘΕΜΙΣ: χωρήσομαί τἄρʼ οἷπερ ἐστάλην ὁδοῦ.
405ἨΛΈΚΤΡΑ: ποῖ δʼ ἐμπορεύει; τῷ φέρεις τάδʼ ἔμπυρα;
406ΧΡΥΣΌΘΕΜΙΣ: μήτηρ με πέμπει πατρὶ τυμβεῦσαι χοάς.
407ἨΛΈΚΤΡΑ: πῶς εἶπας; ἦ τῷ δυσμενεστάτῳ βροτῶν;
408ΧΡΥΣΌΘΕΜΙΣ: ὃν ἔκτανʼ αὐτή· τοῦτο γὰρ λέξαι θέλεις.
409ἨΛΈΚΤΡΑ: ἐκ τοῦ φίλων πεισθεῖσα; τῷ τοῦτʼ ἤρεσεν;
410ΧΡΥΣΌΘΕΜΙΣ: ἐκ δείματός του νυκτέρου, δοκεῖν ἐμοί;
411ἨΛΈΚΤΡΑ: ὦ θεοὶ πατρῷοι, συγγένεσθέ γʼ ἀλλὰ νῦν.
412ΧΡΥΣΌΘΕΜΙΣ: ἔχεις τι θάρσος τοῦδε τοῦ τάρβους πέρι;
413ἨΛΈΚΤΡΑ: εἴ μοι λέγοις τὴν ὄψιν, εἴποιμʼ ἂν τότε.
414ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ οὐ κάτοιδα πλὴν ἐπὶ σμικρὸν φράσαι.
415ἨΛΈΚΤΡΑ: λέγʼ ἀλλὰ τοῦτο· πολλά τοι σμικροὶ λόγοι
416ἔσφηλαν ἤδη καὶ κατώρθωσαν βροτούς.
417ΧΡΥΣΌΘΕΜΙΣ: λόγος τις αὐτήν ἐστιν εἰσιδεῖν πατρὸς τοῦ σοῦ τε κἀμοῦ δευτέραν ὁμιλίαν ἐλθόντος ἐς φῶς· εἶτα τόνδʼ ἐφέστιον πῆξαι λαβόντα σκῆπτρον οὑφόρει ποτὲ αὐτός, τανῦν δʼ Αἴγισθος· ἐκ δὲ τοῦδʼ ἄνω
422βλαστεῖν βρύοντα θαλλόν, ᾧ κατάσκιον πᾶσαν γενέσθαι τὴν Μυκηναίων χθόνα. τοιαῦτά του παρόντος, ἡνίχʼ Ἡλίῳ δείκνυσι τοὔναρ, ἔκλυον ἐξηγουμένου. πλείω δὲ τούτων οὐ κάτοιδα, πλὴν ὅτι
427πέμπει με κείνη τοῦδε τοῦ φόβου χάριν. πρός νυν θεῶν σε λίσσομαι τῶν ἐγγενῶν ἐμοὶ πιθέσθαι μηδʼ ἀβουλίᾳ πεσεῖν· εἰ γάρ μʼ ἀπώσει, σὺν κακῷ μέτει πάλιν.
431ἨΛΈΚΤΡΑ: ἀλλʼ, ὦ φίλη, τούτων μὲν ὧν ἔχεις χεροῖν τύμβῳ προσάψῃς μηδέν· οὐ γάρ σοι θέμις οὐδʼ ὅσιον ἐχθρᾶς ἀπὸ γυναικὸς ἱστάναι κτερίσματʼ οὐδὲ λουτρὰ προσφέρειν πατρί· ἀλλʼ ἢ πνοαῖσιν ἢ βαθυσκαφεῖ κόνει
436κρύψον νιν, ἔνθα μή ποτʼ εἰς εὐνὴν πατρὸς τούτων πρόσεισι μηδέν· ἀλλʼ ὅταν θάνῃ κειμήλιʼ αὐτῇ ταῦτα σῳζέσθω κάτω. ἀρχὴν δʼ ἄν, εἰ μὴ τλημονεστάτη γυνὴ πασῶν ἔβλαστε, τάσδε δυσμενεῖς χοὰς
441οὐκ ἄν ποθʼ ὅν γʼ ἔκτεινε, τῷδʼ ἐπέστεφε. σκέψαι γὰρ εἴ σοι προσφιλῶς αὐτῇ δοκεῖ γέρα τάδʼ οὑν τάφοισι δέξεσθαι νέκυς, ὑφʼ ἧς θανὼν ἄτιμος, ὥστε δυσμενής, ἐμασχαλίσθη, κἀπὶ λουτροῖσιν κάρᾳ
446κηλῖδας ἐξέμαξεν. ἆρα μὴ δοκεῖς λυτήριʼ αὐτῇ ταῦτα τοῦ φόνου φέρειν; οὐχ ἔστιν. ἀλλὰ ταῦτα μὲν μέθες· σὺ δὲ τεμοῦσα κρατὸς βοστρύχων ἄκρας φόβας κἀμοῦ ταλαίνης, σμικρὰ μὲν τάδʼ, ἀλλʼ ὅμως
451ἅχω, δὸς αὐτῷ, τήνδʼ ἀλιπαρῆ τρίχα καὶ ζῶμα τοὐμὸν οὐ χλιδαῖς ἠσκημένον. αἰτοῦ δὲ προσπίτνουσα γῆθεν εὐμενῆ ἡμῖν ἀρωγὸν αὐτὸν εἰς ἐχθροὺς μολεῖν, καὶ παῖδʼ Ὀρέστην ἐξ ὑπερτέρας χερὸς
456ἐχθροῖσιν αὐτοῦ ζῶντʼ ἐπεμβῆναι ποδί, ὅπως τὸ λοιπὸν αὐτὸν ἀφνεωτέραις χερσὶν στέφωμεν ἢ τανῦν δωρούμεθα. οἶμαι μὲν οὖν, οἶμαί τι κἀκείνῳ μέλον πέμψαι τάδʼ αὐτῇ δυσπρόσοπτʼ ὀνείρατα·
461ὅμως δʼ, ἀδελφή, σοί θʼ ὑπούργησον τάδε ἐμοί τʼ ἀρωγὰ τῷ τε φιλτάτῳ βροτῶν πάντων, ἐν Ἅιδου κειμένῳ κοινῷ πατρί.
464ΧΟΡΌΣ: πρὸς εὐσέβειαν ἡ κόρη λέγει· σὺ δέ,
465εἰ σωφρονήσεις, ὦ φίλη, δράσεις τάδε.
466ΧΡΥΣΌΘΕΜΙΣ: δράσω· τὸ γὰρ δίκαιον οὐχ ἔχει λόγον
467δυοῖν ἐρίζειν, ἀλλʼ ἐπισπεύδειν τὸ δρᾶν.
468πειρωμένῃ δὲ τῶνδε τῶν ἔργων ἐμοὶ
469σιγὴ παρʼ ὑμῶν, πρὸς θεῶν, ἔστω, φίλαι·
470ὡς εἰ τάδʼ ἡ τεκοῦσα πεύσεται, πικρὰν
471δοκῶ με πεῖραν τήνδε τολμήσειν ἔτι.
472ΧΟΡΌΣ: εἰ μὴ ʼγὼ παράφρων μάντις ἔφυν καὶ γνώμας λειπομένα σοφᾶς, εἶσιν ἁ πρόμαντις Δίκα δίκαια φερομένα χεροῖν κράτη· μέτεισιν, ὦ τέκνον, οὐ μακροῦ χρόνου.
477ὕπεστί μοι θάρσος, ἁδυπνόων κλύουσαν ἀρτίως ὀνειράτων. οὐ γάρ ποτʼ ἀμναστεῖ γʼ ὁ φύσας σʼ Ἑλλάνων ἄναξ, οὐδʼ ἁ παλαιὰ χαλκόπλακτος ἀμφάκης γένυς,
486ἅ νιν κατέπεφνεν αἰσχίσταις ἐν αἰκίαις.
487ΧΟΡΌΣ: ἥξει καὶ πολύπους καὶ πολύχειρ ἁ δεινοῖς κρυπτομένα λόχοις χαλκόπους Ἐρινύς. ἄλεκτρʼ ἄνυμφα γὰρ ἐπέβα μιαιφόνων γάμων ἁμιλλήμαθʼ οἷσιν οὐ θέμις.
495πρὸ τῶνδέ τοί μʼ ἔχει μή ποτε μή ποθʼ ἡμῖν ἀψεγὲς πελᾶν τέρας τοῖς δρῶσι καὶ συνδρῶσιν. ἤ τοι μαντεῖαι βροτῶν οὐκ εἰσὶν ἐν δεινοῖς ὀνείροις οὐδʼ ἐν θεσφάτοις,
502εἰ μὴ τόδε φάσμα νυκτὸς εὖ κατασχήσει.
Part 4
403ELECTRA: No, indeed; may I not yet be so devoid of intelligence.
404CHRYSOTHEMIS: Then I will move on to where I was sent.
405ELECTRA: And where is it that you go? For whom do you take these offerings to be burned?
406CHRYSOTHEMIS: Mother sends me with funeral libations for our father.
407ELECTRA: What are you saying? For her deadliest enemy?
408CHRYSOTHEMIS: Whom she herself killed, no doubt you wanted to say this as well.
409ELECTRA: What friend persuaded her? Whose idea was it?
410CHRYSOTHEMIS: The cause, I think, was fear induced by some vision in the night.
411ELECTRA: My father’s Gods! Stand with me now at last!
412CHRYSOTHEMIS: Do you find something heartening in this terror?
413ELECTRA: If you would tell me the vision, then I could answer.
414CHRYSOTHEMIS: I know no more than a small part of the story.
415ELECTRA: Tell me that, anyway; a small tale has often before now tripped men up, or set them upright.
417CHRYSOTHEMIS: It is said that she saw the father of you and of me restored to the sunlight and to her company once more. Then he took the scepter—
420once his own, but now carried by Aegisthus—and planted it at the hearth. From it branched upward a flourishing limb, by which the whole land of the Mycenaeans was overshadowed. Such was the tale that I heard told by one who was present
425when she revealed her dream to the Sun-god. More than this I do not know, except that she sent me by reason of this fear of hers. Now, I beg you by our ancestral gods, obey me, and do not fall in your senselessness!
430If you reject me now, it is in misery that you will next seek me out.
431ELECTRA: Dear sister, let none of these offerings in your hands touch the tomb. For neither divine law nor piety allows you to dedicate funeral gifts or bring libations to our father from his hateful wife.
435No! To the winds with them! Or cover them in a deep, dusty hole, where not one of them will ever come near our father’s resting place. Rather let these treasures be preserved for her below when she dies. Were she not by nature the most audacious
440of all women, she would never at all have tried to pour these ill-willed offerings to the man she killed. Consider whether you believe that the dead in his tomb will welcome this tribute with affection towards her, by whose hand he died dishonored and was mutilated
445like an enemy? She, who, as if to wash herself clean, wiped off the bloodstains on his head? Surely you do not believe that your bringing these things will absolve her of the murder?It is not possible. No, be rid of them. Give him instead a lock of your hair’s ends, cut from your own head,
450and from wretched me, too, give these gifts, poor as they are, though all I have. Take this hair, not glossy with unguents, and this girdle, decked with no rich ornament. Then fall down and pray that he himself may come in kindness to us from the world below, a helper against our enemies;
455and that young Orestes may live to set his foot upon our enemies in superior might, so that hereafter we may crown our father’s tomb with wealthier hands than those with which we honor him now.I think, yes, I think that he too had some part
460in sending her these appalling dreams. Still, sister, do yourself this service and help me, and him, too, that most beloved of all men, who rests in Hades’ domain, our shared father.
464CHORUS: The girl’s advice is pious; you,
465dear friend, will do what she says, if you are wise.
466CHRYSOTHEMIS: I will. In regard to a just deed, it is unreasonable for two people to argue, but reasonable to jump to action. But, by the gods, my friends, when I attempt this task, let me have your silence,
470since if my mother hears of it, I believe that this attempt which I will dare shall in the end cause me bitterness. Exit Chrysothemis on the spectators’ right.
472CHORUS: If I am not a deranged prophet and one who lacks wise judgments,
475Justice, the sender of the omen, will come, winning the just victory of her hands’ might. She will come in pursuit before long, my child. Courage is mine,
480since I heard just now of this sweet-blowing dream. Never does the lord of the Hellenes, your producer forget,
485nor does the axe of long ago forget, striking with bronze on its jaws, which in most shameless disgrace annihilated him.
488CHORUS: She, too, will come, she of many hands and many feet who lurks in her terrible ambush,
490the bronze-shod Erinys. For an unwed, unbetrothed passion for a marriage polluted by murder seized the pair, though divine law forbade it to them.
495Therefore I am confident that the portent—a wonder which I will never blame—will draw near to the criminals and conspirators. To be sure, mortal prophecy
500from fearful dreams or divine signs exists no more, if this vision of the night does not find due fulfillment.
504CHORUS: O chariot-race of Pelops long ago, source of many a sorrow,
505what disaster you have brought upon this land! For ever since Myrtilus sank to rest beneath the waves,
510hurled to utter destruction from his golden chariot in disgraceful outrage, from that time to this, outrage and its many sorrows
515were never yet gone from this house.
Part 5
503ΧΟΡΌΣ: ὦ Πέλοπος ἁ πρόσθεν πολύπονος ἱππεία, ὡς ἔμολες αἰανὴς τᾷδε γᾷ. εὖτε γὰρ ὁ ποντισθεὶς
509Μυρτίλος ἐκοιμάθη, παγχρύσων δίφρων δυστάνοις αἰκίαις πρόρριζος ἐκριφθείς, οὔ τί πω
514ἔλειπεν ἐκ τοῦδʼ οἴκου πολύπονος αἰκία.
516ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἀνειμένη μέν, ὡς ἔοικας, αὖ στρέφει· οὐ γὰρ πάρεστʼ Αἴγισθος, ὅς σʼ ἐπεῖχʼ ἀεὶ μή τοι θυραίαν γʼ οὖσαν αἰσχύνειν φίλους· νῦν δʼ ὡς ἄπεστʼ ἐκεῖνος, οὐδὲν ἐντρέπει ἐμοῦ γε· καίτοι πολλὰ πρὸς πολλούς με δὴ
521ἐξεῖπας ὡς θρασεῖα καὶ πέρα δίκης ἄρχω, καθυβρίζουσα καὶ σὲ καὶ τὰ σά· ἐγὼ δʼ ὕβριν μὲν οὐκ ἔχω, κακῶς δέ σε λέγω κακῶς κλύουσα πρὸς σέθεν θαμά. πατὴρ γάρ, οὐδὲν ἄλλο, σοὶ πρόσχημʼ ἀεὶ
526ὡς ἐξ ἐμοῦ τέθνηκεν. ἐξ ἐμοῦ· καλῶς ἔξοιδα· τῶνδʼ ἄρνησις οὐκ ἔνεστί μοι· ἡ γὰρ Δίκη νιν εἷλεν, οὐκ ἐγὼ μόνη, ᾗ χρῆν σʼ ἀρήγειν, εἰ φρονοῦσʼ ἐτύγχανες· ἐπεὶ πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί,
531τὴν σὴν ὅμαιμον μοῦνος Ἑλλήνων ἔτλη θῦσαι θεοῖσιν, οὐκ ἴσον καμὼν ἐμοὶ λύπης, ὅς ἔσπειρʼ, ὥσπερ ἡ τίκτουσʼ ἐγώ. εἶεν, δίδαξον δή με τοῦ χάριν, τίνων ἔθυσεν αὐτήν· πότερον Ἀργείων ἐρεῖς;
536ἀλλʼ οὐ μετῆν αὐτοῖσι τήν γʼ ἐμὴν κτανεῖν. ἀλλʼ ἀντʼ ἀδελφοῦ δῆτα Μενέλεω κτανὼν τἄμʼ, οὐκ ἔμελλε τῶνδέ μοι δώσειν δίκην; πότερον ἐκείνῳ παῖδες οὐκ ἦσαν διπλοῖ, οὓς τῆσδε μᾶλλον εἰκὸς ἦν θνῄσκειν, πατρὸς
541καὶ μητρὸς ὄντας, ἧς ὁ πλοῦς ὅδʼ ἦν χάριν; ἢ τῶν ἐμῶν Ἅιδης τινʼ ἵμερον τέκνων ἢ τῶν ἐκείνης ἔσχε δαίσασθαι πλέον; ἢ τῷ πανώλει πατρὶ τῶν μὲν ἐξ ἐμοῦ παίδων πόθος παρεῖτο, Μενέλεω δʼ ἐνῆν;
546οὐ ταῦτʼ ἀβούλου καὶ κακοῦ γνώμην πατρός; δοκῶ μέν, εἰ καὶ σῆς δίχα γνώμης λέγω· φαίη δʼ ἂν ἡ θανοῦσά γʼ, εἰ φωνὴν λάβοι. ἐγὼ μὲν οὖν οὐκ εἰμὶ τοῖς πεπραγμένοις δύσθυμος· εἰ δὲ σοὶ δοκῶ φρονεῖν κακῶς,
551γνώμην δικαίαν σχοῦσα τοὺς πέλας ψέγε.
552ἨΛΈΚΤΡΑ: ἐρεῖς μὲν οὐχὶ νῦν γέ μʼ ὡς ἄρξασά τι
553λυπηρὸν εἶτα σοῦ τάδʼ ἐξήκουσʼ ὕπο·
554ἀλλʼ ἢν ἐφῇς μοι, τοῦ τεθνηκότος θʼ ὕπερ
555λέξαιμʼ ἂν ὀρθῶς τῆς κασιγνήτης θʼ ὁμοῦ.
556ΚΛΥΤΑΙΜΝΉΣΤΡΑ: καὶ μὴν ἐφίημʼ· εἰ δέ μʼ ὧδʼ ἀεὶ λόγους
557ἐξῆρχες, οὐκ ἂν ἦσθα λυπηρὰ κλύειν.
558ἨΛΈΚΤΡΑ: καὶ δὴ λέγω σοι. πατέρα φὴς κτεῖναι. τίς ἂν τούτου λόγος γένοιτʼ ἂν αἰσχίων ἔτι, εἴτʼ οὖν δικαίως εἴτε μή; λέξω δέ σοι ὡς οὐ δίκῃ γʼ ἔκτεινας, ἀλλά σʼ ἔσπασεν πειθὼ κακοῦ πρὸς ἀνδρός, ᾧ τανῦν ξύνει.
563ἐροῦ δὲ τὴν κυναγὸν Ἄρτεμιν, τίνος ποινὰς τὰ πολλὰ πνεύματʼ ἔσχʼ ἐν Αὐλίδι· ἢ ʼγὼ φράσω· κείνης γὰρ οὐ θέμις μαθεῖν. πατήρ ποθʼ οὑμός, ὡς ἐγὼ κλύω, θεᾶς παίζων κατʼ ἄλσος ἐξεκίνησεν ποδοῖν
568στικτὸν κεράστην ἔλαφον, οὗ κατὰ σφαγὰς ἐκκομπάσας ἔπος τι τυγχάνει βαλών. κἀκ τοῦδε μηνίσασα Λητῴα κόρη κατεῖχʼ Ἀχαιούς, ὡς πατὴρ ἀντίσταθμον τοῦ θηρὸς ἐκθύσειε τὴν αὑτοῦ κόρην.
573ὧδʼ ἦν τὰ κείνης θύματʼ· οὐ γὰρ ἦν λύσις ἄλλη στρατῷ πρὸς οἶκον οὐδʼ εἰς Ἴλιον. ἀνθʼ ὧν, βιασθεὶς πολλὰ κἀντιβάς, μόλις ἔθυσεν αὐτήν, οὐχὶ Μενέλεω χάριν. εἰ δʼ οὖν, ἐρῶ γὰρ καὶ τὸ σόν, κεῖνον θέλων
578ἐπωφελῆσαι ταῦτʼ ἔδρα, τούτου θανεῖν χρῆν αὐτὸν οὕνεκʼ ἐκ σέθεν; ποίῳ νόμῳ; ὅρα τιθεῖσα τόνδε τὸν νόμον βροτοῖς μὴ πῆμα σαυτῇ καὶ μετάγνοιαν τιθῇς. εἰ γὰρ κτενοῦμεν ἄλλον ἀντʼ ἄλλου, σύ τοι
583πρώτη θάνοις ἄν, εἰ δίκης γε τυγχάνοις. ἀλλʼ εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης. εἰ γὰρ θέλεις, δίδαξον ἀνθʼ ὅτου τανῦν αἴσχιστα πάντων ἔργα δρῶσα τυγχάνεις, ἥτις ξυνεύδεις τῷ παλαμναίῳ, μεθʼ οὗ
588πατέρα τὸν ἀμὸν πρόσθεν ἐξαπώλεσας, καὶ παιδοποιεῖς, τοὺς δὲ πρόσθεν εὐσεβεῖς κἀξ εὐσεβῶν βλαστόντας ἐκβαλοῦσʼ ἔχεις. πῶς ταῦτʼ ἐπαινέσαιμʼ ἄν; ἢ καὶ ταῦτʼ ἐρεῖς ὡς τῆς θυγατρὸς ἀντίποινα λαμβάνεις;
593αἰσχρῶς δʼ, ἐάν περ καὶ λέγῃς· οὐ γὰρ καλὸν ἐχθροῖς γαμεῖσθαι τῆς θυγατρὸς οὕνεκα. ἀλλʼ οὐ γὰρ οὐδὲ νουθετεῖν ἔξεστί σε, ἣ πᾶσαν ἵης γλῶσσαν ὡς τὴν μητέρα κακοστομοῦμεν. καί σʼ ἔγωγε δεσπότιν
598ἢ μητέρʼ οὐκ ἔλασσον εἰς ἡμᾶς νέμω, ἣ ζῶ βίον μοχθηρόν, ἔκ τε σοῦ κακοῖς πολλοῖς ἀεὶ ξυνοῦσα τοῦ τε συννόμου· ὃ δʼ ἄλλος ἔξω, χεῖρα σὴν μόλις φυγών, τλήμων Ὀρέστης δυστυχῆ τρίβει βίον·
603ὃν πολλὰ δή με σοὶ τρέφειν μιάστορα ἐπῃτιάσω· καὶ τόδʼ, εἴπερ ἔσθενον, ἔδρων ἄν, εὖ τοῦτʼ ἴσθι· τοῦδέ γʼ οὕνεκα κήρυσσέ μʼ εἰς ἅπαντας, εἴτε χρῇς κακὴν εἴτε στόμαργον εἴτʼ ἀναιδείας πλέαν.
608εἰ γὰρ πέφυκα τῶνδε τῶν ἔργων ἴδρις, σχεδόν τι τὴν σὴν οὐ καταισχύνω φύσιν.
610ΧΟΡΌΣ: ὁρῶ μένος πνέουσαν· εἰ δὲ σὺν δίκῃ
611ξύνεστι, τοῦδε φροντίδʼ οὐκέτʼ εἰσορῶ.
612ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ποίας δʼ ἐμοὶ δεῖ πρός γε τήνδε φροντίδος,
613ἥτις τοιαῦτα τὴν τεκοῦσαν ὕβρισεν,
614καὶ ταῦτα τηλικοῦτος; ἆρά σοι δοκεῖ
615χωρεῖν ἂν εἰς πᾶν ἔργον αἰσχύνης ἄτερ;
616ἨΛΈΚΤΡΑ: εὖ νυν ἐπίστω τῶνδέ μʼ αἰσχύνην ἔχειν,
617κεἰ μὴ δοκῶ σοι· μανθάνω δʼ ὁθούνεκα
618ἔξωρα πράσσω κοὐκ ἐμοὶ προσεικότα.
619ἀλλʼ ἡ γὰρ ἐκ σοῦ δυσμένεια καὶ τὰ σὰ
620ἔργʼ ἐξαναγκάζει με ταῦτα δρᾶν βίᾳ·
621αἰσχροῖς γὰρ αἰσχρὰ πράγματʼ ἐκδιδάσκεται.
622ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὦ θρέμμʼ ἀναιδές, ἦ σʼ ἐγὼ καὶ τἄμʼ ἔπη
623καὶ τἄργα τἀμὰ πόλλʼ ἄγαν λέγειν ποεῖ.
624ἨΛΈΚΤΡΑ: σύ τοι λέγεις νιν, οὐκ ἐγώ· σὺ γὰρ ποεῖς
625τοὔργον· τὰ δʼ ἔργα τοὺς λόγους εὑρίσκεται.
626ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἀλλʼ οὐ μὰ τὴν δέσποιναν Ἄρτεμιν θράσους
627τοῦδʼ οὐκ ἀλύξεις, εὖτʼ ἂν Αἴγισθος μόλῃ.
628ἨΛΈΚΤΡΑ: ὁρᾷς; πρὸς ὀργὴν ἐκφέρει, μεθεῖσά μοι
629λέγειν ἃ χρῄζοιμʼ, οὐδʼ ἐπίστασαι κλύειν.
630ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔκουν ἐάσεις οὐδʼ ὑπʼ εὐφήμου βοῆς
631θῦσαί μʼ, ἐπειδὴ σοί γʼ ἐφῆκα πᾶν λέγειν;
632ἨΛΈΚΤΡΑ: ἐῶ, κελεύω, θῦε· μηδʼ ἐπαιτιῶ
633τοὐμὸν στόμʼ, ὡς οὐκ ἂν πέρα λέξαιμʼ ἔτι.
634ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἔπαιρε δὴ σὺ θύμαθʼ ἡ παροῦσά μοι πάγκαρπʼ, ἄνακτι τῷδʼ ὅπως λυτηρίους εὐχὰς ἀνάσχω δειμάτων, ἃ νῦν ἔχω. κλύοις ἂν ἤδη, Φοῖβε προστατήριε, κεκρυμμένην μου βάξιν· οὐ γὰρ ἐν φίλοις
639ὁ μῦθος, οὐδὲ πᾶν ἀναπτύξαι πρέπει πρὸς φῶς παρούσης τῆσδε πλησίας ἐμοί, μὴ σὺν φθόνῳ τε καὶ πολυγλώσσῳ βοῇ σπείρῃ ματαίαν βάξιν εἰς πᾶσαν πόλιν. ἀλλʼ ὧδʼ ἄκουε· τῇδε γὰρ κἀγὼ φράσω.
644ἃ γὰρ προσεῖδον νυκτὶ τῇδε φάσματα δισσῶν ὀνείρων, ταῦτά μοι, Λύκειʼ ἄναξ, εἰ μὲν πέφηνεν ἐσθλά, δὸς τελεσφόρα, εἰ δʼ ἐχθρά, τοῖς ἐχθροῖσιν ἔμπαλιν μέθες· καὶ μή με πλούτου τοῦ παρόντος εἴ τινες
649δόλοισι βουλεύουσιν ἐκβαλεῖν, ἐφῇς, ἀλλʼ ὧδέ μʼ αἰεὶ ζῶσαν ἀβλαβεῖ βίῳ δόμους Ἀτρειδῶν σκῆπτρά τʼ ἀμφέπειν τάδε, φίλοισί τε ξυνοῦσαν οἷς ξύνειμι νῦν εὐημεροῦσαν καὶ τέκνων ὅσων ἐμοὶ
654δύσνοια μὴ πρόσεστιν ἢ λύπη πικρά. ταῦτʼ, ὦ Λύκειʼ Ἄπολλον, ἵλεως κλύων δὸς πᾶσιν ἡμῖν ὥσπερ ἐξαιτούμεθα. τὰ δʼ ἄλλα πάντα καὶ σιωπώσης ἐμοῦ ἐπαξιῶ σε δαίμονʼ ὄντʼ ἐξειδέναι·
659τοὺς ἐκ Διὸς γὰρ εἰκός ἐστι πάνθʼ ὁρᾶν.
660ΠΑΙΔΑΓΩΓΌΣ: ξέναι γυναῖκες, πῶς ἂν εἰδείην σαφῶς
661εἰ τοῦ τυράννου δώματʼ Αἰγίσθου τάδε;
662ΧΟΡΌΣ: τάδʼ ἐστίν, ὦ ξένʼ· αὐτὸς ᾔκασας καλῶς.
663ΠΑΙΔΑΓΩΓΌΣ: ἦ καὶ δάμαρτα τήνδʼ ἐπεικάζων κυρῶ
664κείνου; πρέπει γὰρ ὡς τύραννος εἰσορᾶν.
665ΧΟΡΌΣ: μάλιστα πάντων· ἥδε σοι κείνη πάρα.
666ΠΑΙΔΑΓΩΓΌΣ: ὦ χαῖρʼ, ἄνασσα· σοὶ φέρων ἥκω λόγους
667ἡδεῖς φίλου παρʼ ἀνδρὸς Αἰγίσθῳ θʼ ὁμοῦ.
Part 5
516CLYTAEMNESTRA: You run loose again, it seems, since Aegisthus is not here, who used always to keep you at least from coming out to the gates and shaming your family. But now, since he is absent, you pay
520me no mind. And yet you have said of me often and to many listeners that I am a rash and unjust tyrant, who violently abuse you and yours. But it is not I who do violence; I only return the insults that I so often hear from you.
525Your father—this and nothing else is your constant pretext—was slain by me. Yes, by me. I know it well. I make no denial. Justice took hold of him, not I alone—Justice, whom you ought to have supported, if you had been in your right mind.
530For this father of yours whom you constantly bewail alone of all the Greeks had the heart to sacrifice your own blood, your sister, to the gods—he, who, when sowing his seed, felt none of the pains I did when I gave birth.Come, tell me now, why, or to please whom,
535did he sacrifice her? To please the Argives, you will say? No, they had no right to kill my daughter. Or, if indeed it was for the sake of his brother Menelaus that he killed my child, was he not to pay me the penalty for that? Did Menelaus not have two children,
540who should in fairness have died instead of my daughter, since the father and mother from whom they were sprung had caused that voyage? Did Hades have some greater desire to feast on my offspring than on hers? Or had all love of the children of my womb been
545abandoned by their accursed father, while love for the children of Menelaus filled him? Were these not the marks of a thoughtless and malicious parent? I think so, even if I differ from your judgment. So, too, would the dead girl speak, if she could find a voice. For myself, then, I view the past without
550dismay; but if you think my attitude criminal, see that your own judgment is just before you blame your neighbor.
552ELECTRA: This time, at least, you cannot say that I first gave you cause for upset and thereby provoked such words from you. But, if you will permit me,
555I would gladly declare the truth, on behalf of my dead father and my sister alike.
556CLYTAEMNESTRA: Certainly I permit you; and if you always addressed me in such a tone, you would not be difficult to listen to.
558ELECTRA: Then I will speak. You admit that you killed my father. What statement could be more shameful still than that,
560whether you did it justly or not? But I will demonstrate to you that you did not justly kill him. No, the persuasion of that wicked man with whom you now sleep dragged you to it.Ask the huntress Artemis what wrong she punished when she stayed the frequent winds at Aulis;
565or I will tell you, since we may not learn from her. My father, as I have heard, was once hunting in the grove of the goddess, when his footfall flushed a dappled and antlered stag; he shot it, and chanced to make a certain boast concerning its slaughter.
570Angered by this, Leto’s daughter detained the Greeks so that in requital for the beast’s life my father should sacrifice his own daughter. So it was that she was sacrificed, since the fleet had no other release, neither homeward nor to Troy.
575For that reason, under fierce constraint and with much resistance, at last he sacrificed her—but it was not for the sake of Menelaus.But suppose—for I will make your own plea—suppose that the motive of his deed was to benefit his brother. Should you have killed him because of that? Under what sort of law?
580See that by laying down such a law for men, you do not lay down trouble and remorse for yourself. For, if we are to take blood for blood, you surely would be the first to die, if you were to meet with justice.But consider whether this pretext is any excuse at all.
585For tell me, if you please, what crime it is that you requite by doing the most shameless deeds of all: sharing your bed with that blood-guilty one, with whom you first destroyed my father and now bear his children
590while you have cast out the earlier born, the pious offspring of a pious marriage? How can I commend these deeds? Or will you claim that this, too, is recompense for your daughter? No, it is a shameful plea, if you so plead, for there is nothing noble in marrying an enemy for a daughter’s sake.
595But no, I can hardly even admonish you, when your every cry is that I slander my mother. I think, rather, that you are no less a mistress to me than a mother; so lowly is the life that I live,
600ever beset with miseries come from you and your consort. And your other child, the exile who scarcely escaped your hand, poor Orestes, wastes away his unhappy life. You have often accused me of rearing him to punish your crime,
605and I would have done so, if I could, you may be sure. As far as he is concerned, you can denounce me to all as disloyal, if you like, or loud-mouthed, or impudent. For if my nature is familiar with such wrongdoings, I hardly bring disgrace upon your nature.
610CHORUS: I see her breathing fury; but whether justice is with her, her concern for this I see no longer.
612CLYTAEMNESTRA: And what manner of concern should I use against her, who has abused her mother like this at her mature age? Do you not think
615that she would go forward to any deed without shame?
616ELECTRA: Now be assured that I do feel shame for it, though I seem not to you. I know that my behavior is unsuited to my age and inappropriate. But then the enmity I get from you and your
620behavior compel me with harsh necessity to do this; for reprehensible deeds are learned from reprehensible examples.
622CLYTAEMNESTRA: You shameless creature! Truly I and my speech and my deeds give you too much to talk about.
624ELECTRA: The words are yours, not mine; for yours
625are the deeds, and they find their own expression.
626CLYTAEMNESTRA: Now by our mistress Artemis, you shall not escape the consequences of this audacity once Aegisthus returns.
628ELECTRA: You see? You are driven to rage and, even though you grant me free speech, you have no patience to listen.
630CLYTAEMNESTRA: Will you not allow me to sacrifice without ominous shouting, when I have permitted you to say anything and everything you wished?
632ELECTRA: I allow it; I exhort you to it: sacrifice! But do not blame my voice, for I would not say another word.
634CLYTAEMNESTRA: Raise then, my attendant, the offerings
635of many fruits, so that I may uplift my prayers for release from my present fears to this image of our King. Please, O Phoebus our defender, may you now listen to my prayer, though it is muffled; for I do not make my plea among friends, nor does it suit me to unfold it all
640to the light while she stands near me, lest by her malice and a cry of her clamorous tongue she sow reckless rumors through the whole city. Nevertheless, hear me thus, since in this way I will speak. That vision which I saw last night
645in ambiguous dreams—if its appearance was to my good, grant, Lycean king, that it be fulfilled; but if to my harm, then hurl it back upon those who would harm me. And if any are plotting to eject me by treachery from my present prosperity, do not permit them.
650Rather grant that living forever unharmed as I am I may govern the house of the sons of Atreus and their throne, sharing prosperous days with the friends who share them now, and with those of my children who feel no enmity or bitterness towards me.
655O Lycean Apollo, hear these prayers with favor, and grant them to us all just as we ask! As for all my other prayers, though I am silent, I judge that you, a god, must know them, since it is appropriate that Zeus’s children see all.
660PAEDAGOGUS: Foreign ladies, how might I know for certain if this be the palace of the king Aegisthus?
662CHORUS: This is the palace, stranger; you yourself have guessed correctly.
663PAEDAGOGUS: And am I on target when I surmise that this lady is his wife? She is indeed regal to look upon.
665CHORUS: Exactly right; this is she before you.
666PAEDAGOGUS: Greetings, royal lady! I bring happy news to you and to Aegisthus from a friend.
668CLYTAEMNESTRA: I welcome your greeting; but I would like first to know who may have sent you.
Part 6
668ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἐδεξάμην τὸ ῥηθέν· εἰδέναι δέ σου
669πρώτιστα χρῄζω τίς σʼ ἀπέστειλεν βροτῶν.
670ΠΑΙΔΑΓΩΓΌΣ: Φανοτεὺς ὁ Φωκεύς, πρᾶγμα πορσύνων μέγα.
671ΚΛΥΤΑΙΜΝΉΣΤΡΑ: τὸ ποῖον, ὦ ξένʼ; εἰπέ· παρὰ φίλου γὰρ ὢν
672ἀνδρός, σάφʼ οἶδα, προσφιλεῖς λέξεις λόγους.
673ΠΑΙΔΑΓΩΓΌΣ: τέθνηκʼ Ὀρέστης· ἐν βραχεῖ ξυνθεὶς λέγω.
674ἨΛΈΚΤΡΑ: οἲ ʼγὼ τάλαινʼ, ὄλωλα τῇδʼ ἐν ἡμέρᾳ.
675ΚΛΥΤΑΙΜΝΉΣΤΡΑ: τί φής, τί φής, ὦ ξεῖνε; μὴ ταύτης κλύε.
676ΠΑΙΔΑΓΩΓΌΣ: θανόντʼ Ὀρέστην νῦν τε καὶ πάλαι λέγω.
677ἨΛΈΚΤΡΑ: ἀπωλόμην δύστηνος, οὐδέν εἰμʼ ἔτι.
678ΚΛΥΤΑΙΜΝΉΣΤΡΑ: σὺ μὲν τὰ σαυτῆς πρᾶσσʼ, ἐμοὶ δὲ σύ, ξένε,
679τἀληθὲς εἰπέ, τῷ τρόπῳ διόλλυται;
680ΠΑΙΔΑΓΩΓΌΣ: κἀπεμπόμην πρὸς ταῦτα καὶ τὸ πᾶν φράσω. κεῖνος γὰρ ἐλθὼν εἰς τὸ κλεινὸν Ἑλλάδος πρόσχημʼ ἀγῶνος Δελφικῶν ἄθλων χάριν, ὅτʼ ᾔσθετʼ ἀνδρὸς ὀρθίων κηρυγμάτων δρόμον προκηρύξαντος, οὗ πρώτη κρίσις,
685εἰσῆλθε λαμπρός, πᾶσι τοῖς ἐκεῖ σέβας· δρόμου δʼ ἰσώσας τἀφέσει τὰ τέρματα νίκης ἔχων ἐξῆλθε πάντιμον γέρας. χὤπως μὲν ἐν πολλοῖσι παῦρά σοι λέγω οὐκ οἶδα τοιοῦδʼ ἀνδρὸς ἔργα καὶ κράτη·
690ἓν δʼ ἴσθʼ· ὅσων γὰρ εἰσεκήρυξαν βραβῆς τούτων ἐνεγκὼν πάντα τἀπινίκια ὠλβίζετʼ, Ἀργεῖος μὲν ἀνακαλούμενος, ὄνομα δʼ Ὀρέστης, τοῦ τὸ κλεινὸν Ἑλλάδος Ἀγαμέμνονος στράτευμʼ ἀγείραντός ποτε.
696καὶ ταῦτα μὲν τοιαῦθʼ· ὅταν δέ τις θεῶν βλάπτῃ, δύναιτʼ ἂν οὐδʼ ἂν ἰσχύων φυγεῖν. κεῖνος γὰρ ἄλλης ἡμέρας, ὅθʼ ἱππικῶν ἦν ἡλίου τέλλοντος ὠκύπους ἀγών, εἰσῆλθε πολλῶν ἁρματηλατῶν μέτα.
701εἷς ἦν Ἀχαιός, εἷς ἀπὸ Σπάρτης, δύο Λίβυες ζυγωτῶν ἁρμάτων ἐπιστάται· κἀκεῖνος ἐν τούτοισι, Θεσσαλὰς ἔχων ἵππους, ὁ πέμπτος· ἕκτος ἐξ Αἰτωλίας ξανθαῖσι πώλοις· ἕβδομος Μάγνης ἀνήρ·
706ὁ δʼ ὄγδοος λεύκιππος, Αἰνιὰν γένος· ἔνατος Ἀθηνῶν τῶν θεοδμήτων ἄπο· Βοιωτὸς ἄλλος, δέκατον ἐκπληρῶν ὄχον. στάντες δʼ ἵνʼ αὐτοὺς οἱ τεταγμένοι βραβῆς κλήροις ἔπηλαν καὶ κατέστησαν δίφρους,
711χαλκῆς ὑπαὶ σάλπιγγος ᾖξαν· οἱ δʼ ἅμα ἵπποις ὁμοκλήσαντες ἡνίας χεροῖν ἔσεισαν· ἐν δὲ πᾶς ἐμεστώθη δρόμος κτύπου κροτητῶν ἁρμάτων· κόνις δʼ ἄνω φορεῖθʼ· ὁμοῦ δὲ πάντες ἀναμεμιγμένοι
716φείδοντο κέντρων οὐδέν, ὡς ὑπερβάλοι χνόας τις αὐτῶν καὶ φρυάγμαθʼ ἱππικά. ὁμοῦ γὰρ ἀμφὶ νῶτα καὶ τροχῶν βάσεις ἤφριζον, εἰσέβαλλον ἱππικαὶ πνοαί. κεῖνος δʼ ὑπʼ αὐτὴν ἐσχάτην στήλην ἔχων
721ἔχριμπτʼ ἀεὶ σύριγγα, δεξιὸν δʼ ἀνεὶς σειραῖον ἵππον εἶργε τὸν προσκείμενον. καὶ πρὶν μὲν ὀρθοὶ πάντες ἕστασαν δίφροι· ἔπειτα δʼ Αἰνιᾶνος ἀνδρὸς ἄστομοι πῶλοι βίᾳ φέρουσιν· ἐκ δʼ ὑποστροφῆς
726τελοῦντες ἕκτον ἕβδομόν τʼ ἤδη δρόμον μέτωπα συμπαίουσι Βαρκαίοις ὄχοις· κἀντεῦθεν ἄλλος ἄλλον ἐξ ἑνὸς κακοῦ ἔθραυε κἀνέπιπτε, πᾶν δʼ ἐπίμπλατο ναυαγίων Κρισαῖον ἱππικῶν πέδον.
731ΠΑΙΔΑΓΩΓΌΣ: γνοὺς δʼ οὑξ Ἀθηνῶν δεινὸς ἡνιοστρόφος ἔξω παρασπᾷ κἀνακωχεύει παρεὶς κλύδωνʼ ἔφιππον ἐν μέσῳ κυκώμενον. ἤλαυνε δʼ ἔσχατος μέν, ὑστέρας δʼ ἔχων πώλους Ὀρέστης, τῷ τέλει πίστιν φέρων·
736ὅπως δʼ ὁρᾷ μόνον νιν ἐλλελειμμένον, ὀξὺν διʼ ὤτων κέλαδον ἐνσείσας θοαῖς πώλοις διώκει, κἀξισώσαντε ζυγὰ ἠλαυνέτην, τότʼ ἄλλος, ἄλλοθʼ ἅτερος κάρα προβάλλων ἱππικῶν ὀχημάτων.
741καὶ τοὺς μὲν ἄλλους πάντας ἀσφαλεῖς δρόμους ὡρμᾶθʼ ὁ τλήμων ὀρθὸς ἐξ ὀρθῶν δίφρων· ἔπειτα λύων ἡνίαν ἀριστερὰν κάμπτοντος ἵππου λανθάνει στήλην ἄκραν παίσας· ἔθραυσε δʼ ἄξονος μέσας χνόας
746κἀξ ἀντύγων ὤλισθεν· ἐν δʼ ἑλίσσεται τμητοῖς ἱμᾶσι· τοῦ δὲ πίπτοντος πέδῳ πῶλοι διεσπάρησαν ἐς μέσον δρόμον. στρατὸς δʼ ὅπως ὁρᾷ νιν ἐκπεπτωκότα δίφρων, ἀνωλόλυξε τὸν νεανίαν,
751οἷʼ ἔργα δράσας οἷα λαγχάνει κακά, φορούμενος πρὸς οὖδας, ἄλλοτʼ οὐρανῷ σκέλη προφαίνων, ἔς τέ νιν διφρηλάται, μόλις κατασχεθόντες ἱππικὸν δρόμον, ἔλυσαν αἱματηρόν, ὥστε μηδένα
756γνῶναι φίλων ἰδόντʼ ἂν ἄθλιον δέμας. καί νιν πυρᾷ κέαντες εὐθὺς ἐν βραχεῖ χαλκῷ μέγιστον σῶμα δειλαίας σποδοῦ φέρουσιν ἄνδρες Φωκέων τεταγμένοι, ὅπως πατρῴας τύμβον ἐκλάχῃ χθονός.
761τοιαῦτά σοι ταῦτʼ ἐστίν, ὡς μὲν ἐν λόγῳ ἀλγεινά, τοῖς δʼ ἰδοῦσιν, οἵπερ εἴδομεν, μέγιστα πάντων ὧν ὄπωπʼ ἐγὼ κακῶν.
764ΧΟΡΌΣ: φεῦ φεῦ· τὸ πᾶν δὴ δεσπόταισι τοῖς πάλαι
765πρόρριζον, ὡς ἔοικεν, ἔφθαρται γένος.
766ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὦ Ζεῦ, τί ταῦτα, πότερον εὐτυχῆ λέγω,
767ἢ δεινὰ μέν, κέρδη δέ; λυπηρῶς δʼ ἔχει,
768εἰ τοῖς ἐμαυτῆς τὸν βίον σῴζω κακοῖς.
769ΠΑΙΔΑΓΩΓΌΣ: τί δʼ ὧδʼ ἀθυμεῖς, ὦ γύναι, τῷ νῦν λόγῳ;
770ΚΛΥΤΑΙΜΝΉΣΤΡΑ: δεινὸν τὸ τίκτειν ἐστίν· οὐδὲ γὰρ κακῶς
771πάσχοντι μῖσος ὧν τέκῃ προσγίγνεται.
772ΠΑΙΔΑΓΩΓΌΣ: μάτην ἄρʼ ἡμεῖς, ὡς ἔοικεν, ἥκομεν.
773ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι μάτην γε· πῶς γὰρ ἂν μάτην λέγοις, εἴ μοι θανόντος πίστʼ ἔχων τεκμήρια προσῆλθες, ὅστις τῆς ἐμῆς ψυχῆς γεγώς, μαστῶν ἀποστὰς καὶ τροφῆς ἐμῆς, φυγὰς ἀπεξενοῦτο καί μʼ, ἐπεὶ τῆσδε χθονὸς
778ἐξῆλθεν, οὐκέτʼ εἶδεν, ἐγκαλῶν δέ μοι φόνους πατρῴους δείνʼ ἐπηπείλει τελεῖν; ὥστʼ οὔτε νυκτὸς ὕπνον οὔτʼ ἐξ ἡμέρας ἐμὲ στεγάζειν ἡδύν, ἀλλʼ ὁ προστατῶν χρόνος διῆγέ μʼ αἰὲν ὡς θανουμένην.
783νῦν δʼ—ἡμέρᾳ γὰρ τῇδʼ ἀπήλλαγμαι φόβου πρὸς τῆσδʼ ἐκείνου θʼ· ἥδε γὰρ μείζων βλάβη ξύνοικος ἦν μοι, τοὐμὸν ἐκπίνουσʼ ἀεὶ ψυχῆς ἄκρατον αἷμα—νῦν δʼ ἕκηλά που τῶν τῆσδʼ ἀπειλῶν οὕνεχʼ ἡμερεύσομεν.
788ἨΛΈΚΤΡΑ: οἴμοι τάλαινα· νῦν γὰρ οἰμῶξαι πάρα,
789Ὀρέστα, τὴν σὴν ξυμφοράν, ὅθʼ ὧδʼ ἔχων
790πρὸς τῆσδʼ ὑβρίζει μητρός. ἆρʼ ἔχει καλῶς;
791ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔτοι σύ· κεῖνος δʼ ὡς ἔχει καλῶς ἔχει.
792ἨΛΈΚΤΡΑ: ἄκουε, Νέμεσι τοῦ θανόντος ἀρτίως.
Part 6
670PAEDAGOGUS: Phanoteus the Phocian provided me the weighty task.
671CLYTAEMNESTRA: And what is it, sir? Tell me. Coming from a friend you will bring, I know, a kindly message.
673PAEDAGOGUS: Orestes is dead, to put it briefly.
674ELECTRA: Oh, miserable me! My ruin comes today!
675CLYTAEMNESTRA: What, friend? What did you say? Do not listen to her!
676PAEDAGOGUS: I said, and say again, Orestes is dead.
677ELECTRA: This is my wretched end! I am no more!
678CLYTAEMNESTRA: You, go about your business! But you, sir, tell me exactly in what manner he was destroyed.
680PAEDAGOGUS: I was sent for that purpose, and will tell you all. Having gone to the shrine which is Greece’s common glory in order to compete for Delphi’s prizes and having heard the herald’s loud summons to the foot-race, the first contest,
685he entered the lists, a brilliant form, a wonder in the eyes of all there. When he had finished the race at the point where it began, he went out with the glorious honor of victory. To say the most with the least words, I do not know the man whose deeds and triumphs have matched his.
690But this one thing you must know: in all the contests that the judges announced, he carried away the prize, and men deemed him happy as often as the herald proclaimed him an Argive, by name Orestes, son of
695Agamemnon, who once marshalled Greece’s famous expedition.So far Orestes fared as I described. But when a god sends harm, not even the strong man can escape. For on another day, when with the rising sun there was held the race of the swift-footed horses,
700he entered it along with many charioteers. One was an Achaean, one from Sparta; two masters of yoked cars were Libyans; Orestes, driving Thessalian mares, came fifth among them; the sixth was from Aetolia,
705with chestnut colts; a Magnesian was the seventh; the eighth, with white horses, was of Aenian stock; the ninth hailed from Athens, built of gods; there was a Boeotian too, making the tenth chariot. They took their stations where the appointed umpires
710placed them by lot and ranged the cars. Then at the sound of the bronze trumpet, they started. All shouted to their horses, and shook the reins in their hands; the whole course was filled with the clatter of rattling chariots; and the dust flew upward.
715All of them in a confused throng kept plying their goads unsparingly, so that one of them might pass the wheel-hubs and the snorting steeds of his rivals; for both at their backs and at their rolling wheels the breath of the horses foamed and smattered.
720Orestes, driving close to the near edge of the turning-post, almost grazed it with his wheel each time and, giving rein to the trace-horse on the right, he checked the horse on the inner side. To this point, all the chariots still stood upright. But then the Aenian’s
725hard-mouthed colts carried him out of control as they passed out of the turn from the sixth into the seventh lap and dashed their foreheads against the rig of the Barcaean. Next, as a result of this one mishap, the cars kept smashing and colliding with each other, and the whole
730race-ground of Crisa swelled with shipwrecked chariots.
731Seeing this, the clever charioteer from Athens drew aside and paused, allowing the equestrian flood to pass in mid-crest. Orestes was driving last, keeping his horses
735behind, as his trust was in the race’s end. But when he sees that the Athenian is alone left in, he sends a shrill cry ringing through the ears of his swift colts, and gives chase. Bringing yoke level with yoke the two of them raced, first one man, then the other,
740showing his head in front of the other’s chariot. Up to now the ill-fated Orestes had driven upright safely through every circuit, upright in his upright car. But then he slackened his left rein while the horse was turning and unwittingly struck the edge of the pillar,
745breaking the axle-box in two. He spilled forward over the chariot-rail and was caught in the trim reins, and as he fell to the ground, his colts were scattered into the middle of the course.But when the crowd saw that he had fallen
750from the chariot, a cry of pity went up for the young man who had done such deeds and was allotted such bad fortune—now dashed against the earth, now tossed with his feet to the sky until the charioteers with difficulty reigned in the gallop of his horses and
755freed him, so covered with blood that no friend who saw it would have known the pitiful corpse. Immediately they burned him on a pyre, and chosen men of Phocis now bring the sad dust of that mighty form in a small urn of bronze,
760so that he may find due burial in his fatherland.Such is my story—it is grievous even to hear, but for us witnesses who looked on, it was the greatest of sorrows that these eyes have seen.
764CHORUS: Oh, sorrow! It seems now that all the stock of our ancient masters
765has been leveled clean down to the roots.
766CLYTAEMNESTRA: O Zeus, how shall I name this news—fortunate? Or terrible, but beneficial? It is a bitter thing, when by my own misery I preserve my life.
769PAEDAGOGUS: Why are you so despondent, lady, at my news?
770CLYTAEMNESTRA: There is a terrible power in motherhood; a mother may be wronged, but she can feel no hate for those whom she bore.
772PAEDAGOGUS: Then it seems that we have come in vain.
773CLYTAEMNESTRA: No, not in vain; how can you say in vain when you have brought me sure proofs of his death?
775He sprang from my own life, yet deserting my breast and my nurture he became a fugitive, completely alien from me. And me, once he left this land, he saw no more; but, charging me with the murder of his father, he made terrible threats,
780so that neither by night nor by day could sweet sleep cover me, but the imminent moment made me live always as if I were about to die. Now, however, since today I am rid of terror of him and of this girl—that greater plague
785who shared my home while consuming undiluted my life-blood—now, I think, for all her threats, I shall pass my days in peace.
788ELECTRA: Ah, what misery! Now, indeed, Orestes, I must mourn your misfortune, since even dead as you are
790you are abused by this woman, your mother! Is it not just fine?
791CLYTAEMNESTRA: You certainly are not, but he is fine as he is.
792ELECTRA: Listen to her, Nemesis of the recently departed!
793CLYTAEMNESTRA: She has heard who should be heard, and has ordained well.
Part 7
793ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἤκουσεν ὧν δεῖ κἀπεκύρωσεν καλῶς.
794ἨΛΈΚΤΡΑ: ὕβριζε· νῦν γὰρ εὐτυχοῦσα τυγχάνεις.
795ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οὔκουν Ὀρέστης καὶ σὺ παύσετον τάδε.
796ἨΛΈΚΤΡΑ: πεπαύμεθʼ ἡμεῖς, οὐχ ὅπως σὲ παύσομεν.
797ΚΛΥΤΑΙΜΝΉΣΤΡΑ: πολλῶν ἂν ἥκοις, ὦ ξένʼ, ἄξιος τυχεῖν,
798εἰ τήνδʼ ἔπαυσας τῆς πολυγλώσσου βοῆς.
799ΠΑΙΔΑΓΩΓΌΣ: οὐκοῦν ἀποστείχοιμʼ ἄν, εἰ τάδʼ εὖ κυρεῖ.
800ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ἥκιστʼ· ἐπείπερ οὔτʼ ἐμοῦ κατάξιʼ ἂν
801πράξειας οὔτε τοῦ πορεύσαντος ξένου.
802ἀλλʼ εἴσιθʼ εἴσω· τήνδε δʼ ἔκτοθεν βοᾶν
803ἔα τά θʼ αὑτῆς καὶ τὰ τῶν φίλων κακά.
804ἨΛΈΚΤΡΑ: ἆρʼ ὑμὶν ὡς ἀλγοῦσα κὠδυνωμένη δεινῶς δακρῦσαι κἀπικωκῦσαι δοκεῖ τὸν υἱὸν ἡ δύστηνος ὧδʼ ὀλωλότα; ἀλλʼ ἐγγελῶσα φροῦδος· ὦ τάλαινʼ ἐγώ. Ὀρέστα φίλταθʼ, ὥς μʼ ἀπώλεσας θανών.
809ἀποσπάσας γὰρ τῆς ἐμῆς οἴχει φρενὸς αἵ μοι μόναι παρῆσαν ἐλπίδων ἔτι, σὲ πατρὸς ἥξειν ζῶντα τιμωρόν ποτε κἀμοῦ ταλαίνης. νῦν δὲ ποῖ με χρὴ μολεῖν; μόνη γάρ εἰμι, σοῦ τʼ ἀπεστερημένη
814καὶ πατρός. ἤδη δεῖ με δουλεύειν πάλιν ἐν τοῖσιν ἐχθίστοισιν ἀνθρώπων ἐμοὶ φονεῦσι πατρός. ἆρά μοι καλῶς ἔχει; ἀλλʼ οὔ τι μὴν ἔγωγε τοῦ λοιποῦ χρόνου ξύνοικος, εἴσειμʼ, ἀλλὰ τῇδε πρὸς πύλῃ
819παρεῖσʼ ἐμαυτὴν ἄφιλος αὐανῶ βίον. πρὸς ταῦτα καινέτω τις, εἰ βαρύνεται, τῶν ἔνδον ὄντων· ὡς χάρις μέν, ἢν κτάνῃ, λύπη δʼ, ἐὰν ζῶ· τοῦ βίου δʼ οὐδεὶς πόθος.
823ΧΟΡΌΣ: ποῦ ποτε κεραυνοὶ Διὸς ἢ ποῦ φαέθων
825Ἅλιος, εἰ ταῦτʼ ἐφορῶντες κρύπτουσιν ἕκηλοι;
826ἨΛΈΚΤΡΑ: ἒ ἔ, αἰαῖ.
827ΧΟΡΌΣ: ὦ παῖ, τί δακρύεις;
828ἨΛΈΚΤΡΑ: φεῦ.
830ΧΟΡΌΣ: μηδὲν μέγʼ ἀΰσῃς.
831ἨΛΈΚΤΡΑ: ἀπολεῖς.
832ΧΟΡΌΣ: πῶς;
833ἨΛΈΚΤΡΑ: εἰ τῶν φανερῶς οἰχομένων
834εἰς Ἀΐδαν ἐλπίδʼ ὑποίσεις, κατʼ ἐμοῦ τακομένας
835μᾶλλον ἐπεμβάσει.
836ΧΟΡΌΣ: οἶδα γὰρ ἄνακτʼ Ἀμφιάρεων χρυσοδέτοις
837ἕρκεσι κρυφθέντα γυναικῶν· καὶ νῦν ὑπὸ γαίας
840ἨΛΈΚΤΡΑ: ἒ ἔ, ἰώ.
841ΧΟΡΌΣ: πάμψυχος ἀνάσσει.
842ἨΛΈΚΤΡΑ: φεῦ.
Part 7
794ELECTRA: Abuse us! Fortune is with you today.
795CLYTAEMNESTRA: You and Orestes will not stop me, then, will you?
796ELECTRA: It is we who are stopped; we cannot stop you.
797CLYTAEMNESTRA: Your coming, sir, deserves large recompense, if you have stopped her clamorous tongue.
799PAEDAGOGUS: Then I would take my leave, if all is well.
800CLYTAEMNESTRA: Not so; your welcome would then be unworthy of me, and of my ally who sent you. No, come in. Leave her out here to shout out loud her misfortunes and those of her friends. Clytaemnestra and the Paedagogus enter the house.
804ELECTRA: What do you think? Does it seem to you that she, poor woman, wept and wailed terribly,
805like a grieving, anguished woman, over her son thus destroyed? No, she left us with a laugh! Ah, miserable me! Dearest Orestes, how your death has destroyed me! For your passing has torn from my heart
810the only hopes which still were mine: that you would live to return some day as the avenger of our father, and also of me in my misery. But now, where shall I turn? I am alone, cheated of you, as of my father. Hereafter I must be a slave again
815among those I most hate, my father’s murderers. Am I not in a fine way? But at least in the time remaining me I will never enter the house to dwell with them. No, lying down at these gates, without a friend, I shall wither away my days.
820Therefore, if anyone in the house be angry, let him kill me. It is a favor, if I die, but a pain, if I live. I desire life no more.
823CHORUS: Where are the thunderbolts of Zeus, or where the
825shining Sun, if they look upon these things and quietly cover them over?
827ELECTRA: Ah, me, ah, me!
828CHORUS: My child, why do you weep?
829ELECTRA: Oh!
830CHORUS: Give no cry of bad omen!
830aELECTRA: You will break my heart!
831CHORUS: How do you mean?
832ELECTRA: If you suggest that I keep hope for those who have surely passed to Hades,
835you will trample even harder upon me as I waste away.
836CHORUS: No, for I know that the prince Amphiaraus was ensnared by a woman’s chain of gold and swallowed up. And now beneath the earth—
840ELECTRA: ah, me, ah, me!
841CHORUS: —He reigns supreme with the wits of the living.
842ELECTRA: ah, me!
843CHORUS: ah, me, indeed! For the murderess—
Part 8
843ΧΟΡΌΣ: φεῦ δῆτʼ· ὀλοὰ γὰρ
844ἨΛΈΚΤΡΑ: ἐδάμη.
845ΧΟΡΌΣ: ναί.
846ἨΛΈΚΤΡΑ: οἶδʼ οἶδʼ· ἐφάνη γὰρ μελέτωρ
847ἀμφὶ τὸν ἐν πένθει· ἐμοὶ δʼ οὔτις ἔτʼ ἔσθʼ· ὃς γὰρ ἔτʼ ἦν,
848φροῦδος ἀναρπασθείς.
849ΧΟΡΌΣ: δειλαία δειλαίων κυρεῖς.
850ἨΛΈΚΤΡΑ: κἀγὼ τοῦδʼ ἴστωρ, ὑπερίστωρ,
851πανσύρτῳ παμμήνῳ πολλῶν
852δεινῶν στυγνῶν τʼ αἰῶνι.
853ΧΟΡΌΣ: εἴδομεν ἁθρήνεις.
855ἨΛΈΚΤΡΑ: μή μέ νυν μηκέτι
856παραγάγῃς, ἵνʼ οὐ
857ΧΟΡΌΣ: τί φής;
858ἨΛΈΚΤΡΑ: πάρεισιν ἐλπίδων ἔτι κοινοτόκων
859εὐπατριδᾶν ἀρωγαί.
860ΧΟΡΌΣ: πᾶσι θνατοῖς ἔφυ μόρος.
861ἨΛΈΚΤΡΑ: ἦ καὶ χαλάργοις ἐν ἁμίλλαις
862οὕτως, ὡς κείνῳ δυστάνῳ,
863τμητοῖς ὁλκοῖς ἐγκῦρσαι;
864ΧΟΡΌΣ: ἄσκοπος ἁ λώβα.
865ἨΛΈΚΤΡΑ: πῶς γὰρ οὔκ; εἰ ξένος
866ἄτερ ἐμᾶν χερῶν
867ΧΟΡΌΣ: παπαῖ.
868ἨΛΈΚΤΡΑ: κέκευθεν, οὔτε του τάφου ἀντιάσας
870οὔτε γόων παρʼ ἡμῶν.
871ΧΡΥΣΌΘΕΜΙΣ: ὑφʼ ἡδονῆς τοι, φιλτάτη, διώκομαι
872τὸ κόσμιον μεθεῖσα σὺν τάχει μολεῖν·
873φέρω γὰρ ἡδονάς τε κἀνάπαυλαν ὧν
874πάροιθεν εἶχες καὶ κατέστενες κακῶν
875ἨΛΈΚΤΡΑ: πόθεν δʼ ἂν εὕροις τῶν ἐμῶν σὺ πημάτων
876ἄρηξιν, οἷς ἴασιν οὐκ ἔνεστʼ ἰδεῖν;
877ΧΡΥΣΌΘΕΜΙΣ: πάρεστʼ Ὀρέστης ἡμίν, ἴσθι τοῦτʼ ἐμοῦ
878κλύουσʼ, ἐναργῶς, ὥσπερ εἰσορᾷς ἐμέ.
879ἨΛΈΚΤΡΑ: ἀλλʼ ἦ μέμηνας, ὦ τάλαινα, κἀπὶ τοῖς
880σαυτῆς κακοῖσι κἀπὶ τοῖς ἐμοῖς γελᾷς;
Part 8
844ELECTRA: Was slain.
845CHORUS: Yes.
846ELECTRA: I know it; I know it. For a champion arose to avenge the grieving dead. But for me no champion remains: he who yet remained has been snatched clean away.
849CHORUS: Unhappy are you, unhappy your destiny!
850ELECTRA: How well I know that, all too well, with my life swept through all the months by abundant terrors and horrors!
853CHORUS: We have witnessed the events for which you mourn.
855ELECTRA: Cease, then, to divert me from it, since no longer—
856aCHORUS: What do you say?
857ELECTRA: —Since I no longer have hope in my brother, the seed of our shared noble line, to aid me.
860CHORUS: Nature ordains death as the destiny of all mortals.
861ELECTRA: What, a death like the one which that ill-fated one died beneath a race of swift hooves, entangled in the cutting, dragging reins?
864CHORUS: The mutilation is beyond thought!
865ELECTRA: Yes, so it is, when in foreign soil, without being tended by my hands—
867CHORUS: Ah, no!
868ELECTRA: —he has been buried not receiving from me either burial
870or lamentation.
871CHRYSOTHEMIS: I am pursued by joy, dear sister, and I disregard seemliness in order to come with speed. I bring joyful news to relieve your former troubles and grief.
875ELECTRA: And from where could you find help for my sufferings, when no cure for them can be imagined?
877CHRYSOTHEMIS: Orestes is with us—know this from my lips—plainly visible, just as you see me now.
879ELECTRA: What, are you insane, poor girl?
880Do you laugh at my sorrows and your own?
881CHRYSOTHEMIS: No, by our father’s hearth, I do not speak in mockery. I tell you that he truly is with us.
Part 9
881ΧΡΥΣΌΘΕΜΙΣ: μὰ τὴν πατρῴαν ἑστίαν, ἀλλʼ οὐχ ὕβρει
882λέγω τάδʼ, ἀλλʼ ἐκεῖνον ὡς παρόντα νῷν.
883ἨΛΈΚΤΡΑ: οἴμοι τάλαινα· καὶ τίνος βροτῶν λόγον
884τόνδʼ εἰσακούσασʼ ὧδε πιστεύεις ἄγαν;
885ΧΡΥΣΌΘΕΜΙΣ: ἐγὼ μὲν ἐξ ἐμοῦ τε κοὐκ ἄλλης, σαφῆ
886σημεῖʼ ἰδοῦσα, τῷδε πιστεύω λόγῳ.
887ἨΛΈΚΤΡΑ: τίνʼ, ὦ τάλαινʼ, ἔχουσα πίστιν; ἐς τί μοι
888βλέψασα θάλπει τῷδʼ ἀνηκέστῳ πυρί;
889ΧΡΥΣΌΘΕΜΙΣ: πρός νυν θεῶν ἄκουσον, ὡς μαθοῦσά μου
890τὸ λοιπὸν ἢ φρονοῦσαν ἢ μωρὰν λέγῃς.
891ἨΛΈΚΤΡΑ: σὺ δʼ οὖν λέγʼ, εἴ σοι τῷ λόγῳ τις ἡδονή.
892ΧΡΥΣΌΘΕΜΙΣ: καὶ δὴ λέγω σοι πᾶν ὅσον κατειδόμην. ἐπεὶ γὰρ ἦλθον πατρὸς ἀρχαῖον τάφον, ὁρῶ κολώνης ἐξ ἄκρας νεορρύτους πηγὰς γάλακτος καὶ περιστεφῆ κύκλῳ πάντων ὅσʼ ἐστὶν ἀνθέων θήκην πατρός.
897ἰδοῦσα δʼ ἔσχον θαῦμα, καὶ περισκοπῶ μή πού τις ἡμῖν ἐγγὺς ἐγχρίμπτῃ βροτῶν. ὡς δʼ ἐν γαλήνῃ πάντʼ ἐδερκόμην τόπον, τύμβου προσεῖρπον ἆσσον· ἐσχάτης δʼ ὁρῶ πυρᾶς νεώρη βόστρυχον τετμημένον·
902κεὐθὺς τάλαινʼ ὡς εἶδον, ἐμπαίει τί μοι ψυχῇ σύνηθες ὄμμα, φιλτάτου βροτῶν πάντων Ὀρέστου τοῦθʼ ὁρᾶν τεκμήριον· καὶ χερσὶ βαστάσασα δυσφημῶ μὲν οὔ, χαρᾷ δὲ πίμπλημʼ εὐθὺς ὄμμα δακρύων.
907καὶ νῦν θʼ ὁμοίως καὶ τότʼ ἐξεπίσταμαι μή του τόδʼ ἀγλάϊσμα πλὴν κείνου μολεῖν· τῷ γὰρ προσήκει πλήν γʼ ἐμοῦ καὶ σοῦ τόδε; κἀγὼ μὲν οὐκ ἔδρασα, τοῦτʼ ἐπίσταμαι, οὐδʼ αὖ σύ· πῶς γάρ; ᾗ γε μηδὲ πρὸς θεοὺς
912ἔξεστʼ ἀκλαύστῳ τῆσδʼ ἀποστῆναι στέγης. ἀλλʼ οὐδὲ μὲν δὴ μητρὸς οὔθʼ ὁ νοῦς φιλεῖ τοιαῦτα πράσσειν οὔτε δρῶσʼ ἐλάνθανʼ ἄν· ἀλλʼ ἔστʼ Ὀρέστου ταῦτα τἀπιτύμβια. ἀλλʼ, ὦ φίλη, θάρσυνε· τοῖς αὐτοῖσί τοι
917οὐχ αὑτὸς αἰεὶ δαιμόνων παραστατεῖ. νῷν ἦν τὰ πρόσθεν στυγνός· ἡ δὲ νῦν ἴσως πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν.
920ἨΛΈΚΤΡΑ: φεῦ, τῆς ἀνοίας ὥς σʼ ἐποικτίρω πάλαι.
921ΧΡΥΣΌΘΕΜΙΣ: τί δʼ ἔστιν; οὐ πρὸς ἡδονὴν λέγω τάδε;
922ἨΛΈΚΤΡΑ: οὐκ οἶσθʼ ὅποι γῆς οὐδʼ ὅποι γνώμης φέρει.
923ΧΡΥΣΌΘΕΜΙΣ: πῶς δʼ οὐκ ἐγὼ κάτοιδʼ ἅ γʼ εἶδον ἐμφανῶς;
924ἨΛΈΚΤΡΑ: τέθνηκεν, ὦ τάλαινα, τἀκείνου δέ σοι
925σωτήριʼ ἔρρει· μηδὲν εἰς κεῖνόν γʼ ὅρα.
926ΧΡΥΣΌΘΕΜΙΣ: οἴμοι τάλαινα· τοῦ τάδʼ ἤκουσας βροτῶν;
927ἨΛΈΚΤΡΑ: τοῦ πλησίον παρόντος, ἡνίκʼ ὤλλυτο.
928ΧΡΥΣΌΘΕΜΙΣ: καὶ ποῦ ʼστιν οὗτος; θαῦμά τοί μʼ ὑπέρχεται.
929ἨΛΈΚΤΡΑ: κατʼ οἶκον, ἡδὺς οὐδὲ μητρὶ δυσχερής.
930ΧΡΥΣΌΘΕΜΙΣ: οἴμοι τάλαινα· τοῦ γὰρ ἀνθρώπων ποτʼ ἦν
931τὰ πολλὰ πατρὸς πρὸς τάφον κτερίσματα;
932ἨΛΈΚΤΡΑ: οἶμαι μάλιστʼ ἔγωγε τοῦ τεθνηκότος
933μνημεῖʼ Ὀρέστου ταῦτα προσθεῖναί τινα.
934ΧΡΥΣΌΘΕΜΙΣ: ὦ δυστυχής· ἐγὼ δὲ σὺν χαρᾷ λόγους
935τοιούσδʼ ἔχουσʼ ἔσπευδον, οὐκ εἰδυῖʼ ἄρα
936ἵνʼ ἦμεν ἄτης· ἀλλὰ νῦν, ὅθʼ ἱκόμην,
937τά τʼ ὄντα πρόσθεν ἄλλα θʼ εὑρίσκω κακά.
938ἨΛΈΚΤΡΑ: οὕτως ἔχει σοι ταῦτʼ· ἐὰν δέ μοι πίθῃ,
939τῆς νῦν παρούσης πημονῆς λύσεις βάρος.
Part 9
883ELECTRA: Ah, miserable girl! And from whom on earth have you heard this tale, which you believe so lightly?
885CHRYSOTHEMIS: I have it on my own knowledge, no one else’s; I have seen clear proofs.
887ELECTRA: What have you seen, poor girl, to warrant your belief? What did you see, that you are warmed by this unquenchable fire?
889CHRYSOTHEMIS: Now, for the gods’ love, listen, so that you may know
890the rest from me before deciding whether I am sane or foolish.
891ELECTRA: Speak on, then, if you find pleasure in speaking.
892CHRYSOTHEMIS: Well, I will tell you all that I have seen. When I came to Father’s ancestral tomb, I saw that streams of milk had recently flowed from the top of the mound
895and that his sepulchre was encircled with garlands of all flowers that grow. I was astonished at the sight, and peered about lest somehow someone should approach close to me. But when I perceived that all the place was in stillness,
900I crept nearer to the tomb, and on the mound’s edge I saw a lock of hair, freshly severed.And the very moment I see it—ah me!—a familiar image rushes into my mind, and I feel that I am looking at a token of him whom I most love, Orestes.
905Then I lift it in my hands and make no sound of bad omen, but the tears of joy straightaway fill my eyes. Even now I know well, just as I knew then, that this fair tribute has come from no one but him. Whom else does that tomb concern, save me and you?
910And I did not make those offerings, I know, nor did you. How could you, when you cannot leave this house even to worship the gods without later regretting it? Nor, again, does our mother’s heart incline to do such deeds, nor could she have done so without our knowledge.
915No, these offerings are from Orestes! Come, dear sister, have courage! Not always does the same fortune, it is true, attend the same individuals. Ours was once to be despised, but today, perhaps, will seal the promise of much good.
920ELECTRA: Oh, what foolishness! How I have been pitying you!
921CHRYSOTHEMIS: What, is my news unpleasing to you?
922ELECTRA: You do not know where on earth or into what dreams you wander.
923CHRYSOTHEMIS: How could I not know what I have plainly seen?
924ELECTRA: He is dead, poor girl, and your
925salvation by him is gone. Do not look to him.
926CHRYSOTHEMIS: Ah, miserable me! From whom have you heard this?
927ELECTRA: From the man who was present when he perished.
928CHRYSOTHEMIS: And where is he? Amazement steals over my mind.
929ELECTRA: He is inside, a welcome guest, not unpleasing to our mother.
930CHRYSOTHEMIS: Ah, misery! Who, then, can have made those ample offerings to my father’s tomb?
932ELECTRA: Most likely, I think, someone placed those gifts in memory of the dead Orestes.
934CHRYSOTHEMIS: Oh, my misfortune! And I was hurrying here
935with such joyous nows, ignorant after all of our downfall. But now that I have arrived, I find fresh sorrows added to the old!
938ELECTRA: So it stands with you. Yet if you will be persuaded by me, you will lighten the load of our present trouble.
940CHRYSOTHEMIS: How can I ever raise the dead back to life?
Part 10
940ΧΡΥΣΌΘΕΜΙΣ: ἦ τοὺς θανόντας ἐξαναστήσω ποτέ;
941ἨΛΈΚΤΡΑ: οὐκ ἔσθʼ ὅ γʼ εἶπον· οὐ γὰρ ὧδʼ ἄφρων ἔφυν.
942ΧΡΥΣΌΘΕΜΙΣ: τί γὰρ κελεύεις ὧν ἐγὼ φερέγγυος;
943ἨΛΈΚΤΡΑ: τλῆναί σε δρῶσαν ἃν ἐγὼ παραινέσω.
944ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ εἴ τις ὠφέλειά γʼ, οὐκ ἀπώσομαι.
945ἨΛΈΚΤΡΑ: ὅρα, πόνου τοι χωρὶς οὐδὲν εὐτυχεῖ.
946ΧΡΥΣΌΘΕΜΙΣ: ὁρῶ. ξυνοίσω πᾶν ὅσονπερ ἂν σθένω.
947ἨΛΈΚΤΡΑ: ἄκουε δή νυν ᾗ βεβούλευμαι ποεῖν. παρουσίαν μὲν οἶσθα καὶ σύ που φίλων ὡς οὔτις ἡμῖν ἔστιν, ἀλλʼ Ἅιδης λαβὼν ἀπεστέρηκε καὶ μόνα λελείμμεθον. ἐγὼ δʼ ἕως μὲν τὸν κασίγνητον βίῳ
952θάλλοντʼ ἔτʼ εἰσήκουον, εἶχον ἐλπίδας φόνου ποτʼ αὐτὸν πράκτορʼ ἵξεσθαι πατρός· νῦν δʼ ἡνίκʼ οὐκέτʼ ἔστιν, εἰς σὲ δὴ βλέπω, ὅπως τὸν αὐτόχειρα πατρῴου φόνου ξὺν τῇδʼ ἀδελφῇ μὴ κατοκνήσεις κτανεῖν
957Αἴγισθον· οὐδὲν γάρ σε δεῖ κρύπτειν μʼ ἔτι. ποῖ γὰρ μενεῖς ῥᾴθυμος, εἰς τίνʼ ἐλπίδων βλέψασʼ ἔτʼ ὀρθήν; ᾗ πάρεστι μὲν στένειν πλούτου πατρῴου κτῆσιν ἐστερημένῃ, πάρεστι δʼ ἀλγεῖν ἐς τοσόνδε τοῦ χρόνου
962ἄλεκτρα γηράσκουσαν ἀνυμέναιά τε. καὶ τῶνδε μέντοι μηκέτʼ ἐλπίσῃς ὅπως τεύξει ποτʼ· οὐ γὰρ ὧδʼ ἄβουλός ἐστʼ ἀνὴρ Αἴγισθος ὥστε σόν ποτʼ ἢ κἀμὸν γένος βλαστεῖν ἐᾶσαι, πημονὴν αὑτῷ σαφῆ.
967ἀλλʼ ἢν ἐπίσπῃ τοῖς ἐμοῖς βουλεύμασιν, πρῶτον μὲν εὐσέβειαν ἐκ πατρὸς κάτω θανόντος οἴσει τοῦ κασιγνήτου θʼ ἅμα· ἔπειτα δʼ, ὥσπερ ἐξέφυς, ἐλευθέρα καλεῖ τὸ λοιπὸν καὶ γάμων ἐπαξίων
972τεύξει· φιλεῖ γὰρ πρὸς τὰ χρηστὰ πᾶς ὁρᾶν. λόγων γε μὴν εὔκλειαν οὐχ ὁρᾷς ὅσην σαυτῇ τε κἀμοὶ προσβαλεῖς πεισθεῖσʼ ἐμοί; τίς γάρ ποτʼ ἀστῶν ἢ ξένων ἡμᾶς ἰδὼν τοιοῖσδʼ ἐπαίνοις οὐχὶ δεξιώσεται·
977ἴδεσθε τώδε τὼ κασιγνήτω, φίλοι, ὣ τὸν πατρῷον οἶκον ἐξεσωσάτην, ὣ τοῖσιν ἐχθροῖς εὖ βεβηκόσιν ποτὲ ψυχῆς ἀφειδήσαντε προὐστήτην φόνου· τούτω φιλεῖν χρή, τώδε χρὴ πάντας σέβειν,
982τώδʼ ἔν θʼ ἑορταῖς ἔν τε πανδήμῳ πόλει τιμᾶν ἅπαντας οὕνεκʼ ἀνδρείας χρεών. τοιαῦτά τοι νὼ πᾶς τις ἐξερεῖ βροτῶν, ζώσαιν θανούσαιν θʼ ὥστε μὴ ʼκλιπεῖν κλέος. ἀλλʼ, ὦ φίλη, πείσθητι, συμπόνει πατρί,
987σύγκαμνʼ ἀδελφῷ, παῦσον ἐκ κακῶν ἐμέ, παῦσον δὲ σαυτήν, τοῦτο γιγνώσκουσʼ ὅτι ζῆν αἰσχρὸν αἰσχρῶς τοῖς καλῶς πεφυκόσιν.
990ΧΟΡΌΣ: ἐν τοῖς τοιούτοις ἐστὶν ἡ προμηθία
991καὶ τῷ λέγοντι καὶ κλύοντι σύμμαχος.
992ΧΡΥΣΌΘΕΜΙΣ: καὶ πρίν γε φωνεῖν, ὦ γυναῖκες, εἰ φρενῶν ἐτύγχανʼ αὕτη μὴ κακῶν, ἐσῴζετʼ ἂν τὴν εὐλάβειαν, ὥσπερ οὐχὶ σῴζεται. ποῖ γάρ ποτʼ ἐμβλέψασα τοιοῦτον θράσος αὐτή θʼ ὁπλίζει κἄμʼ ὑπηρετεῖν καλεῖς;
997οὐκ εἰσορᾷς; γυνὴ μὲν οὐδʼ ἀνὴρ ἔφυς, σθένεις δʼ ἔλασσον τῶν ἐναντίων χερί. δαίμων δὲ τοῖς μὲν εὐτυχεῖ καθʼ ἡμέραν, ἡμῖν δʼ ἀπορρεῖ κἀπὶ μηδὲν ἔρχεται. τίς οὖν τοιοῦτον ἄνδρα βουλεύων ἑλεῖν
1002ἄλυπος ἄτης ἐξαπαλλαχθήσεται; ὅρα κακῶς πράσσοντε μὴ μείζω κακὰ κτησώμεθʼ, εἴ τις τούσδʼ ἀκούσεται λόγους. λύει γὰρ ἡμῖν οὐδὲν οὐδʼ ἐπωφελεῖ βάξιν καλὴν λαβόντε δυσκλεῶς θανεῖν.
1007οὐ γὰρ θανεῖν ἔχθιστον, ἀλλʼ ὅταν θανεῖν χρῄζων τις εἶτα μηδὲ τοῦτʼ ἔχῃ λαβεῖν. ἀλλʼ ἀντιάζω, πρὶν πανωλέθρους τὸ πᾶν ἡμᾶς τʼ ὀλέσθαι κἀξερημῶσαι γένος, κατάσχες ὀργήν. καὶ τὰ μὲν λελεγμένα
1012ἄρρητʼ ἐγώ σοι κἀτελῆ φυλάξομαι, αὐτὴ δὲ νοῦν σχὲς ἀλλὰ τῷ χρόνῳ ποτέ, σθένουσα μηδὲν τοῖς κρατοῦσιν εἰκαθεῖν.
1015ΧΟΡΌΣ: πείθου· προνοίας οὐδὲν ἀνθρώποις ἔφυ
1016κέρδος λαβεῖν ἄμεινον οὐδὲ νοῦ σοφοῦ.
1017ἨΛΈΚΤΡΑ: ἀπροσδόκητον οὐδὲν εἴρηκας· καλῶς δʼ
1018ᾔδη σʼ ἀπορρίψουσαν ἁπηγγελλόμην.
1019ἀλλʼ αὐτόχειρί μοι μόνῃ τε δραστέον
1020τοὔργον τόδʼ· οὐ γὰρ δὴ κενόν γʼ ἀφήσομεν.
1021ΧΡΥΣΌΘΕΜΙΣ: φεῦ·
1021aεἴθʼ ὤφελες τοιάδε τὴν γνώμην πατρὸς
1022θνῄσκοντος εἶναι· πᾶν γὰρ ἂν κατειργάσω.
1023ἨΛΈΚΤΡΑ: ἀλλʼ ἦ φύσιν γε, τὸν δὲ νοῦν ἥσσων τότε.
1024ΧΡΥΣΌΘΕΜΙΣ: ἄσκει τοιαύτη νοῦν διʼ αἰῶνος μένειν.
1025ἨΛΈΚΤΡΑ: ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε.
1026ΧΡΥΣΌΘΕΜΙΣ: εἰκὸς γὰρ ἐγχειροῦντα καὶ πράσσειν κακῶς.
1027ἨΛΈΚΤΡΑ: ζηλῶ σε τοῦ νοῦ, τῆς δὲ δειλίας στυγῶ.
1028ΧΡΥΣΌΘΕΜΙΣ: ἀνέξομαι κλύουσα χὤταν εὖ λέγῃς.
1029ἨΛΈΚΤΡΑ: ἀλλʼ οὔ ποτʼ ἐξ ἐμοῦ γε μὴ πάθῃς τόδε.
Part 10
941ELECTRA: That is not what I meant; I was not born so foolish.
942CHRYSOTHEMIS: What do you urge, then, of those things that I am capable of doing?
943ELECTRA: That you be brave in executing what I recommend.
944CHRYSOTHEMIS: If any good can be done, I will not refuse.
945ELECTRA: Remember, nothing succeeds without toil.
946CHRYSOTHEMIS: I know it, and I will share your burden with all my power.
947ELECTRA: Hear, then, in what way I have decided to take action. As for the support of friends, you yourself doubtless know that we have none. Hades has taken our friends away,
950and we two are left alone. I, so long as I heard that my brother still lived and prospered, had hopes that he would yet come to avenge the murder of our father. But now that he is no more, I look next to you
955and ask that you not flinch from aiding me, your sister, to slay our father’s murderer, Aegisthus. There—I can have no secrets from you anymore.How long will you wait in indifference? What hope is left standing, to which your eyes can turn? Now you are right to complain
960that you are robbed of possession of your father’s estate; now you may mourn that you have advanced this far in years without wedded love or bridal song. And do not cling to hopes that you will ever meet with such joys. The man, Aegisthus, is not so unthinking
965as ever to permit that offspring should shoot up from you or from me either to be a certain bane for himself. But if you will follow my plans, first you will win praise for piety from our dead father below, and from our brother, too;
970next, you shall be called hereafter free, just as you were born, and shall find a worthy marriage. For noble natures draw the gaze of all.Then do you not see what fair fame you will procure for yourself and for me, by obeying me?
975What citizen or stranger when he sees us will not greet us with praises such as these: Behold these two sisters, my friends! They saved their father’s house, and at a time when their foes were firmly established, they took their lives in their hands and administered bloodshed! Worthy of love is this pair, worthy of reverence from all. At festivals, and wherever the citizenry is assembled, let these two be honored by all men for their manly courage. Thus will every one speak of us,
985so that in life and in death our glory shall not fail.Come, dear sister, be persuaded! Toil with our father, share the burden of your brother, put an end to my troubles and an end to yours, keeping in mind that a shameful life brings shame upon the noble-born.
990CHORUS: In a crisis such as this, forethought is an ally both to those who speak and those who listen.
992CHRYSOTHEMIS: Yes, I agree. And before she spoke, my friends, if she were blessed with a sound mind, she would have remembered caution, even as she does not now.
995Where can you have turned your eyes, that you arm yourself with such rashness and call me to serve beneath you? Do you not see? Your nature is a woman’s, not a man’s, and the strength of your hand is less than that of your adversaries. And their fortune prospers day by day,
1000while ours ebbs and comes to nothing. Who, then, plotting to subdue such a man, would escape destruction unharmed? See to it that, badly as we fare now, we do not acquire greater evil, if any one hears this talk of yours.
1005It brings us no relief or benefit, if after winning fair fame we die an ignominious death. For death is not the most odious thing; it is rather craving death, but lacking the means to die. No, I plead with you, before we are utterly, totally destroyed
1010and before we leave our house desolate, restrain your rage! I will take care that your words remain secret and harmless for you. You in turn must get hold of good sense at long last and yield to the powerful since you have no strength.
1015CHORUS: Listen to her. There is no better gain for mortals to win than foresight and a prudent mind.
1017ELECTRA: You have said nothing unexpected. Well I knew that you would reject what I proposed. But the deed must be done with my own hand, by me and me alone.
1020I certainly will not leave it unaccomplished.
1021CHRYSOTHEMIS: Ah! If only you had had such resolve on the day of our father’s death! Then you would have accomplished everything!
1023ELECTRA: My nature was the same then, but my mind was less ripe.
1024CHRYSOTHEMIS: Strive to keep your mind that way through all your life.
1025ELECTRA: You make these admonitions like one who will not assist me.
1026CHRYSOTHEMIS: I will not, for he who sets hand to the deed is likely also to suffer disaster.
1027ELECTRA: I admire you for your prudence. For your cowardice I hate you.
1028CHRYSOTHEMIS: I will listen no less calmly when you praise me.
1029ELECTRA: Never fear to suffer that from me, at least.
1030CHRYSOTHEMIS: There is time enough in the future to decide that.
Part 11
1030ΧΡΥΣΌΘΕΜΙΣ: μακρὸς τὸ κρῖναι ταῦτα χὠ λοιπὸς χρόνος.
1031ἨΛΈΚΤΡΑ: ἄπελθε· σοὶ γὰρ ὠφέλησις οὐκ ἔνι.
1032ΧΡΥΣΌΘΕΜΙΣ: ἔνεστιν· ἀλλὰ σοὶ μάθησις οὐ πάρα.
1033ἨΛΈΚΤΡΑ: ἐλθοῦσα μητρὶ ταῦτα πάντʼ ἔξειπε σῇ.
1034ΧΡΥΣΌΘΕΜΙΣ: οὐδʼ αὖ τοσοῦτον ἔχθος ἐχθαίρω σʼ ἐγώ.
1035ἨΛΈΚΤΡΑ: ἀλλʼ οὖν ἐπίστω γʼ οἷ μʼ ἀτιμίας ἄγεις.
1036ΧΡΥΣΌΘΕΜΙΣ: ἀτιμίας μὲν οὔ, προμηθίας δὲ σοῦ.
1037ἨΛΈΚΤΡΑ: τῷ σῷ δικαίῳ δῆτʼ ἐπισπέσθαι με δεῖ;
1038ΧΡΥΣΌΘΕΜΙΣ: ὅταν γὰρ εὖ φρονῇς, τόθʼ ἡγήσει σὺ νῷν.
1039ἨΛΈΚΤΡΑ: ἦ δεινὸν εὖ λέγουσαν ἐξαμαρτάνειν.
1040ΧΡΥΣΌΘΕΜΙΣ: εἴρηκας ὀρθῶς ᾧ σὺ πρόσκεισαι κακῷ.
1041ἨΛΈΚΤΡΑ: τί δʼ; οὐ δοκῶ σοι ταῦτα σὺν δίκῃ λέγειν;
1042ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ ἔστιν ἔνθα χἠ δίκη βλάβην φέρει.
1043ἨΛΈΚΤΡΑ: τούτοις ἐγὼ ζῆν τοῖς νόμοις οὐ βούλομαι.
1044ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ εἰ ποήσεις ταῦτʼ, ἐπαινέσεις ἐμέ.
1045ἨΛΈΚΤΡΑ: καὶ μὴν ποήσω γʼ οὐδὲν ἐκπλαγεῖσά σε.
1046ΧΡΥΣΌΘΕΜΙΣ: καὶ τοῦτʼ ἀληθές, οὐδὲ βουλεύσει πάλιν;
1047ἨΛΈΚΤΡΑ: βουλῆς γὰρ οὐδέν ἐστιν ἔχθιον κακῆς.
1048ΧΡΥΣΌΘΕΜΙΣ: φρονεῖν ἔοικας οὐδὲν ὧν ἐγὼ λέγω.
1049ἨΛΈΚΤΡΑ: πάλαι δέδοκται ταῦτα κοὐ νεωστί μοι.
Part 11
1031ELECTRA: Leave! You have no power to help.
1032CHRYSOTHEMIS: No, I have it, but you lack the ability to listen and learn.
1033ELECTRA: Go, reveal everything to your mother!
1034CHRYSOTHEMIS: But, again, I do not hate you with so great a hate.
1035ELECTRA: Yet know at least to what dishonor you drive me.
1036CHRYSOTHEMIS: Dishonor, no! It is forethought for you.
1037ELECTRA: Am I bound, then, to follow your rule of right?
1038CHRYSOTHEMIS: Yes, for when you are sensible, then at that time you shall lead the both of us.
1039ELECTRA: How terrible it is that one who speaks so well should be so wrong!
1040CHRYSOTHEMIS: You have well described the fault to which you devotedly cling.
1041ELECTRA: What? Do you think that my words are not the words of Justice?
1042CHRYSOTHEMIS: But sometimes even Justice herself causes harm.
1043ELECTRA: I do not care to live where that attitude is lawful.
1044CHRYSOTHEMIS: Well, if you must do this, you will commend me yet.
1045ELECTRA: And do it I will, not a bit disturbed by you.
1046CHRYSOTHEMIS: Is this true? You will not reconsider your plan?
1047ELECTRA: No, for no enemy is more damaging than bad advice.
1048CHRYSOTHEMIS: You seem to agree with nothing that I say.
1049ELECTRA: My resolve is not new, but long since fixed.
1050CHRYSOTHEMIS: Then I will go. You cannot be brought to approve my words, nor I your conduct.
Part 12
1050ΧΡΥΣΌΘΕΜΙΣ: ἄπειμι τοίνυν· οὔτε γὰρ σὺ τἄμʼ ἔπη
1051τολμᾷς ἐπαινεῖν οὔτʼ ἐγὼ τοὺς σοὺς τρόπους.
1052ἨΛΈΚΤΡΑ: ἀλλʼ εἴσιθʼ. οὔ σοι μὴ μεθέψομαί ποτε,
1053οὐδʼ ἢν σφόδρʼ ἱμείρουσα τυγχάνῃς· ἐπεὶ
1054πολλῆς ἀνοίας καὶ τὸ θηρᾶσθαι κενά.
1055ΧΡΥΣΌΘΕΜΙΣ: ἀλλʼ εἰ σεαυτῇ τυγχάνεις δοκοῦσά τι
1056φρονεῖν, φρόνει τοιαῦθʼ. ὅταν γὰρ ἐν κακοῖς
1057ἤδη βεβήκῃς, τἄμʼ ἐπαινέσεις ἔπη.
1060ΧΟΡΌΣ: τί τοὺς ἄνωθεν φρονιμωτάτους οἰωνοὺς ἐσορώμενοι τροφᾶς
1061κηδομένους ἀφʼ ὧν τε βλάστωσιν ἀφʼ ὧν τʼ ὄνασιν εὕρ-
1062ωσι, τάδʼ οὐκ ἐπʼ ἴσας τελοῦμεν;
1063ἀλλʼ οὐ τὰν Διὸς ἀστραπὰν
1064καὶ τὰν οὐρανίαν Θέμιν,
1065δαρὸν οὐκ ἀπόνητοι.
1066ὦ χθονία βροτοῖσι φάμα, κατά μοι βόασον οἰκτρὰν
1067ὄπα τοῖς ἔνερθʼ Ἀτρείδαις, ἀχόρευτα φέρουσʼ
1068ὀνείδη·
1070ΧΟΡΌΣ: ὅτι σφὶν ἤδη τὰ μὲν ἐκ δόμων νοσεῖ δή, τὰ δὲ πρὸς τέκνων διπλῆ
1071φύλοπις οὐκέτʼ ἐξισοῦται φιλοτασίῳ διαί-
1072τᾳ· πρόδοτος δὲ μόνα σαλεύει
1075Ἠλέκτρα, τὸν ἀεὶ πατρὸς
1076δειλαία στενάχουσʼ, ὅπως
1077ἁ πάνδυρτος ἀηδών,
1078οὔτε τι τοῦ θανεῖν προμηθὴς τό τε μὴ βλέπειν ἑτοίμα,
1080διδύμαν ἑλοῦσʼ Ἐρινύν· τίς ἂν εὔπατρις ὧδε βλάστοι;
1081ΧΟΡΌΣ: οὐδεὶς τῶν ἀγαθῶν γὰρ
1082ζῶν κακῶς εὔκλειαν αἰσχῦναι θέλει
1083νώνυμος, ὦ παῖ παῖ.
1085ὡς καὶ σὺ πάγκλαυτον αἰῶνα κοινὸν εἵλου,
1086τὸ μὴ καλὸν καθοπλίσασα, δύο φέρειν ἐν ἑνὶ λόγῳ,
1087σοφά τʼ ἀρίστα τε παῖς κεκλῆσθαι.
1090ΧΟΡΌΣ: ζῴης μοι καθύπερθεν
1091χειρὶ καὶ πλούτῳ τεῶν ἐχθρῶν ὅσον
1092νῦν ὑπόχειρ ναίεις·
1093ἐπεί σʼ ἐφηύρηκα μοίρᾳ μὲν οὐκ ἐν ἐσθλᾷ
1095βεβῶσαν, ἃ δὲ μέγιστʼ ἔβλαστε νόμιμα, τῶνδε φερομέναν
1096ἄριστα τᾷ Ζηνὸς εὐσεβείᾳ.
1097ὈΡΈΣΤΗΣ: ἆρʼ, ὦ γυναῖκες, ὀρθά τʼ εἰσηκούσαμεν
1098ὀρθῶς θʼ ὁδοιποροῦμεν ἔνθα χρῄζομεν;
1100ΧΟΡΌΣ: τί δʼ ἐξερευνᾷς καὶ τί βουληθεὶς πάρει;
1101ὈΡΈΣΤΗΣ: Αἴγισθον ἔνθʼ ᾤκηκεν ἱστορῶ πάλαι.
1102ΧΟΡΌΣ: ἀλλʼ εὖ θʼ ἱκάνεις χὠ φράσας ἀζήμιος.
1103ὈΡΈΣΤΗΣ: τίς οὖν ἂν ὑμῶν τοῖς ἔσω φράσειεν ἂν
1104ἡμῶν ποθεινὴν κοινόπουν παρουσίαν;
1105ΧΟΡΌΣ: ἥδʼ, εἰ τὸν ἄγχιστόν γε κηρύσσειν χρεών.
1106ὈΡΈΣΤΗΣ: ἴθʼ, ὦ γύναι, δήλωσον εἰσελθοῦσʼ ὅτι
1107Φωκῆς ματεύουσʼ ἄνδρες Αἴγισθόν τινες,
1108ἨΛΈΚΤΡΑ: οἴμοι τάλαινʼ, οὐ δή ποθʼ ἧς ἠκούσαμεν
1109φήμης φέροντες ἐμφανῆ τεκμήρια;
1110ὈΡΈΣΤΗΣ: οὐκ οἶδα τὴν σὴν κληδόνʼ· ἀλλά μοι γέρων
1111ἐφεῖτʼ Ὀρέστου Στρόφιος ἀγγεῖλαι πέρι.
1112ἨΛΈΚΤΡΑ: τί δʼ ἔστιν, ὦ ξένʼ; ὥς μʼ ὑπέρχεται φόβος.
1113ὈΡΈΣΤΗΣ: φέροντες αὐτοῦ σμικρὰ λείψανʼ ἐν βραχεῖ
1114τεύχει θανόντος, ὡς ὁρᾷς, κομίζομεν.
1115ἨΛΈΚΤΡΑ: οἲ ʼγὼ τάλαινα, τοῦτʼ ἐκεῖνʼ ἤδη σαφὲς
1116πρόχειρον ἄχθος, ὡς ἔοικε, δέρκομαι.
1117ὈΡΈΣΤΗΣ: εἴπερ τι κλαίεις τῶν Ὀρεστείων κακῶν,
1118τόδʼ ἄγγος ἴσθι σῶμα τοὐκείνου στέγον.
Part 12
1052ELECTRA: No, go inside. I will never come after you, even though you may strongly desire it, since it is great folly even to attempt a useless quest.
1055CHRYSOTHEMIS: Well, if you seem to think straight in your own eyes, may you go on thinking so. Eventually, when you have fallen into trouble, you will approve my advice. Exit Chrysothemis into the house.
1058CHORUS: Why, though we see the birds above, most thoughtful creatures, taking care for the sustenance
1060of those from whom they derived life and enjoyment, why do we not pay these debts in like measure? No, by the lightning-flash of Zeus, by Themis throned in the sky,
1065we are not long unpunished. O Voice of the underworld that reaches to mortals, shout for me a piteous cry to the sons of Atreus below. Carry the reproaches not appropriate to my dancing!
1070CHORUS: Tell them the affairs of their house, how it is now diseased; how among his children, double-sided strife has overwhelmed their loving manner.
1075Electra, betrayed, braves the storm alone. In misery she bewails her father’s fate without pause, like the all-grieving nightingale. She cares not at all about death, but is ready for that eternal blindness,
1080could she but subdue the double Erinys of her house. Who could grow to be so noble a daughter of so noble a father?
1082CHORUS: None of the good willingly clouds his fair repute and becomes nameless by leading a corrupt life, my child.
1085Similarly, you, too, have chosen a lifetime of shared mourning and have armed against dishonor, so that you might win in one breath a twofold praise as wise, and as the best of daughters.
1090CHORUS: May I yet see you live exalted in might and wealth above your enemies by as much as you now dwell beneath their hand! For I have found you enjoying no prosperous estate, yet
1095for observance of nature’s highest laws you win the noblest prize by your reverence toward Zeus.
1098ORESTES: Ladies, have we been directed aright, and are we on the right path to our goal?
1100CHORUS: What do you seek? What desire brings you here?
1101ORESTES: I have long been searching for the home of Aegisthus.
1102CHORUS: Well, you have found it, and your guide is blameless.
1103ORESTES: Which of you, then, would tell those inside of the long-desired presence of us travelers?
1105CHORUS: She will, if the nearest in kin should announce it.
1106ORESTES: Go, lady, enter and make it known that certain men of Phocis seek Aegisthus.
1108ELECTRA: Ah, miserable me! Surely you do not bring proof positive of that rumor which we heard?
1110ORESTES: I know nothing of your rumor; but the aged Strophius ordered me to give report of Orestes.
1112ELECTRA: What is it, sir? Ah, how fear creeps over me!
1113ORESTES: We come bearing his scanty remains in a small urn, as you see.
1115ELECTRA: Oh, the misery! Here, at last, my eyes look for certain, it seems, upon that grievous burden in your hand.
1117ORESTES: If your tears are for any of Orestes’ tribulations, know that this vessel is his body’s home.
1119ELECTRA: Ah, sir, if this urn indeed contains him, then allow me,
1120by the gods, to take it in my hands, so that I may weep and wail, not for these ashes alone, but for myself and for all our house with them!
Part 13
1119ἨΛΈΚΤΡΑ: ὦ ξεῖνε, δός νυν, πρὸς θεῶν, εἴπερ τόδε
1120κέκευθεν αὐτὸν τεῦχος, εἰς χεῖρας λαβεῖν,
1121ὅπως ἐμαυτὴν καὶ γένος τὸ πᾶν ὁμοῦ
1122ξὺν τῇδε κλαύσω κἀποδύρωμαι σποδῷ.
1123ὈΡΈΣΤΗΣ: δόθʼ, ἥτις ἐστί, προσφέροντες· οὐ γὰρ ὡς
1124ἐν δυσμενείᾳ γʼ οὖσʼ ἐπαιτεῖται τάδε,
1125ἀλλʼ ἢ φίλων τις ἢ πρὸς αἵματος φύσιν.
1126ἨΛΈΚΤΡΑ: ὦ φιλτάτου μνημεῖον ἀνθρώπων ἐμοὶ ψυχῆς Ὀρέστου λοιπόν, ὥς σʼ ἀπʼ ἐλπίδων οὐχ ὧνπερ ἐξέπεμπον εἰσεδεξάμην. νῦν μὲν γὰρ οὐδὲν ὄντα βαστάζω χεροῖν, δόμων δέ σʼ, ὦ παῖ, λαμπρὸν ἐξέπεμψʼ ἐγώ.
1131ὡς ὤφελον πάροιθεν ἐκλιπεῖν βίον, πρὶν ἐς ξένην σε γαῖαν ἐκπέμψαι χεροῖν κλέψασα ταῖνδε κἀνασώσασθαι φόνου, ὅπως θανὼν ἔκεισο τῇ τόθʼ ἡμέρᾳ, τύμβου πατρῴου κοινὸν εἰληχὼς μέρος.
1136νῦν δʼ ἐκτὸς οἴκων κἀπὶ γῆς ἄλλης φυγὰς κακῶς ἀπώλου, σῆς κασιγνήτης δίχα, κοὔτʼ ἐν φίλαισι χερσὶν ἡ τάλαινʼ ἐγὼ λουτροῖς σʼ ἐκόσμησʼ οὔτε παμφλέκτου πυρὸς ἀνειλόμην, ὡς εἰκός, ἄθλιον βάρος,
1141ἀλλʼ ἐν ξέναισι χερσὶ κηδευθεὶς τάλας σμικρὸς προσήκεις ὄγκος ἐν σμικρῷ κύτει. οἴμοι τάλαινα τῆς ἐμῆς πάλαι τροφῆς ἀνωφελήτου, τὴν ἐγὼ θάμʼ ἀμφὶ σοὶ πόνῳ γλυκεῖ παρέσχον· οὔτε γάρ ποτε
1146μητρὸς σύ γʼ ἦσθα μᾶλλον ἢ κἀμοῦ φίλος, οὔθʼ οἱ κατʼ οἶκον ἦσαν, ἀλλʼ ἐγὼ τροφός, ἐγὼ δʼ ἀδελφὴ σοὶ προσηυδώμην ἀεί. νῦν δʼ ἐκλέλοιπε ταῦτʼ ἐν ἡμέρᾳ μιᾷ θανόντι σὺν σοί· πάντα γὰρ συναρπάσας
1151θύελλʼ ὅπως βέβηκας. οἴχεται πατήρ· τέθνηκʼ ἐγὼ σοί· φροῦδος αὐτὸς εἶ θανών· γελῶσι δʼ ἐχθροί· μαίνεται δʼ ὑφʼ ἡδονῆς μήτηρ ἀμήτωρ, ἧς ἐμοὶ σὺ πολλάκις φήμας λάθρᾳ προύπεμπες ὡς φανούμενος
1156τιμωρὸς αὐτός. ἀλλὰ ταῦθʼ ὁ δυστυχὴς δαίμων ὁ σός τε κἀμὸς ἐξαφείλετο, ὅς σʼ ὧδέ μοι προύπεμψεν ἀντὶ φιλτάτης μορφῆς σποδόν τε καὶ σκιὰν ἀνωφελῆ.
1160ἨΛΈΚΤΡΑ: οἴμοι μοι. ὦ δέμας οἰκτρόν. φεῦ φεῦ. ὦ δεινοτάτας, οἴμοι μοι, πεμφθεὶς κελεύθους, φίλταθʼ, ὥς μʼ ἀπώλεσας· ἀπώλεσας δῆτʼ, ὦ κασίγνητον κάρα.
1165τοιγὰρ σὺ δέξαι μʼ ἐς τὸ σὸν τόδε στέγος, τὴν μηδὲν εἰς τὸ μηδέν, ὡς σὺν σοὶ κάτω ναίω τὸ λοιπόν· καὶ γὰρ ἡνίκʼ ἦσθʼ ἄνω, ξὺν σοὶ μετεῖχον τῶν ἴσων, καὶ νῦν ποθῶ τοῦ σοῦ θανοῦσα μὴ ἀπολείπεσθαι τάφου.
1170τοὺς γὰρ θανόντας οὐχ ὁρῶ λυπουμένους.
1171ΧΟΡΌΣ: θνητοῦ πέφυκας πατρός, Ἠλέκτρα, φρόνει,
1172θνητὸς δʼ Ὀρέστης. ὥστε μὴ λίαν στένε.
1173πᾶσιν γὰρ ἡμῖν τοῦτʼ ὀφείλεται παθεῖν.
1174ὈΡΈΣΤΗΣ: φεῦ φεῦ. τί λέξω; ποῖ λόγων ἀμηχανῶν
1175ἔλθω; κρατεῖν γὰρ οὐκέτι γλώσσης σθένω.
1176ἨΛΈΚΤΡΑ: τί δʼ ἔσχες ἄλγος; πρὸς τί τοῦτʼ εἰπὼν κυρεῖς;
1177ὈΡΈΣΤΗΣ: ἦ σὸν τὸ κλεινὸν εἶδος Ἠλέκτρας τόδε;
1178ἨΛΈΚΤΡΑ: τόδʼ ἔστʼ ἐκεῖνο, καὶ μάλʼ ἀθλίως ἔχον.
1179ὈΡΈΣΤΗΣ: οἴμοι ταλαίνης ἆρα τῆσδε συμφορᾶς.
1180ἨΛΈΚΤΡΑ: οὐ δή ποτʼ, ὦ ξένʼ, ἀμφʼ ἐμοὶ στένεις τάδε;
1181ὈΡΈΣΤΗΣ: ὦ σῶμʼ ἀτίμως κἀθέως ἐφθαρμένον.
1182ἨΛΈΚΤΡΑ: οὔτοι ποτʼ ἄλλην ἢ ʼμὲ δυσφημεῖς, ξένε.
1183ὈΡΈΣΤΗΣ: φεῦ τῆς ἀνύμφου δυσμόρου τε σῆς τροφῆς,
1184ἨΛΈΚΤΡΑ: τί δή ποτʼ, ὦ ξένʼ, ὧδʼ ἐπισκοπῶν στένεις;
1185ὈΡΈΣΤΗΣ: ὡς οὐκ ἄρʼ ᾔδη τῶν ἐμῶν οὐδὲν κακῶν.
1186ἨΛΈΚΤΡΑ: ἐν τῷ διέγνως τοῦτο τῶν εἰρημένων;
1187ὈΡΈΣΤΗΣ: ὁρῶν σε πολλοῖς ἐμπρέπουσαν ἄλγεσιν.
1188ἨΛΈΚΤΡΑ: καὶ μὴν ὁρᾷς γε παῦρα τῶν ἐμῶν κακῶν.
1189ὈΡΈΣΤΗΣ: καὶ πῶς γένοιτʼ ἂν τῶνδʼ ἔτʼ ἐχθίω βλέπειν;
Part 13
1123ORESTES: Take it and give it to her, whoever she may be. For she asks this for herself not as if with hostile intent,
1125but like one who is his friend, or a kinswoman by blood. The urn is placed in Electra’s hands.
1126ELECTRA: Memorial of him whom I loved best on earth, sole remnant of Orestes’ vitality! How contrary to the hopes with which I sent you away do I receive you back! Now I raise your nothingness in my hands;
1130but then, my child, you were radiant, when I sent you away from home! Would that I had first abandoned life, before, stealing you away with these hands, I sent you to a strange land and rescued you from death, in order that you might have lain dead on that same day
1135and had your share in the tomb of our father!But now, an exile from home and fatherland, you have perished miserably, far from your sister. Ah, me, these loving hands have not washed or decked your corpse, nor taken up
1140their sad burden from the all-consuming pyre, as was proper. No! At the hands of strangers, poor Orestes, you have been tended, and so have come to us, a small bulk in a small urn.Ah, I grieve at the uselessness of my nursing long ago, the service that I often bestowed
1145on you in sweet labor! For you were never your mother’s darling so much as mine, nor was any in the house your nurse but I, and by you I was ever called sister. But now all this has vanished in a day
1150with your death. Like a whirlwind you have swept everything away with you. Our father is gone; I am dead because of you; you yourself are dead and gone; our enemies laugh at us; and our mother, who is no mother, raves with joy. Unknown to her, you often
1155sent me messages about her, saying that you yourself would appear for vengeance. But our evil fortune, yours and mine, has torn all that away, and has sent you back to me in this state, ash and a useless shade in place of your beloved form.
1160ah, me, ah, me! O pitiable body! Alas, dear one sent on a most dire journey, how you have destroyed me, destroyed me indeed, my brother!
1165Therefore accept me into this abode of yours—me, a nothing, into your nothingness,—so that I may dwell with you hereafter below. For when you were on earth, we shared equally, and now I wish to die and not to be left out of your grave,
1170since I see that the dead are relieved of pain.
1171CHORUS: Remember, Electra, you are the child of a mortal father, and Orestes was mortal. Therefore do not grieve too much. Death is a debt which all of us must pay.
1174ORESTES: Ah, what shall I say? I am at a loss. To what words
1175can I turn? I no longer have the strength to master my tongue!
1176ELECTRA: What has troubled you? Why did you say that?
1177ORESTES: Is this the illustrious form of Electra?
1178ELECTRA: It is, though in a very wretched state.
1179ORESTES: What pity, then, for this miserable fortune!
1180ELECTRA: Surely, stranger, you are not saddened like this on my account?
1181ORESTES: O frame dishonorably, godlessly wasted!
1182ELECTRA: Those ills of which you speak, stranger, are none other’s than mine.
1183ORESTES: Ah, pity for your unwed, ill-fated life!
1184ELECTRA: Why, stranger, do you stare and grieve in this way?
1185ORESTES: How I knew nothing, it seems, of my own sorrows!
1186ELECTRA: What that has been said made you realize this?
1187ORESTES: It was the sight of you conspicuous in your many sufferings.
1188ELECTRA: And yet you see but a few of my troubles.
1189ORESTES: And how could there be any more odious to look on than these?
1190ELECTRA: Because I share house and table with the murderers.
Part 14
1190ἨΛΈΚΤΡΑ: ὁθούνεκʼ εἰμὶ τοῖς φονεῦσι σύντροφος
1191ὈΡΈΣΤΗΣ: τοῖς τοῦ; πόθεν τοῦτʼ ἐξεσήμηνας κακόν;
1192ἨΛΈΚΤΡΑ: τοῖς πατρός· εἶτα τοῖσδε δουλεύω βίᾳ.
1193ὈΡΈΣΤΗΣ: τίς γάρ σʼ ἀνάγκῃ τῇδε προτρέπει βροτῶν;
1194ἨΛΈΚΤΡΑ: μήτηρ καλεῖται, μητρὶ δʼ οὐδὲν ἐξισοῖ.
1195ὈΡΈΣΤΗΣ: τί δρῶσα; πότερα χερσὶν ἢ λύμῃ βίου;
1196ἨΛΈΚΤΡΑ: καὶ χερσὶ καὶ λύμαισι καὶ πᾶσιν κακοῖς.
1197ὈΡΈΣΤΗΣ: οὐδʼ οὑπαρήξων οὐδʼ ὁ κωλύσων πάρα;
1198ἨΛΈΚΤΡΑ: οὐ δῆθʼ. ὃς ἦν γάρ μοι σὺ προὔθηκας σποδόν.
1199ὈΡΈΣΤΗΣ: ὦ δύσποτμʼ, ὡς ὁρῶν σʼ ἐποικτίρω πάλαι.
1200ἨΛΈΚΤΡΑ: μόνος βροτῶν νυν ἴσθʼ ἐποικτίρας ποτέ.
1201ὈΡΈΣΤΗΣ: μόνος γὰρ ἥκω τοῖς ἴσοις ἀλγῶν κακοῖς.
1202ἨΛΈΚΤΡΑ: οὐ δή ποθʼ ἡμῖν ξυγγενὴς ἥκεις ποθέν;
1203ὈΡΈΣΤΗΣ: ἐγὼ φράσαιμʼ ἄν, εἰ τὸ τῶνδʼ εὔνουν πάρα.
1204ἨΛΈΚΤΡΑ: ἀλλʼ ἐστὶν εὔνουν, ὥστε πρὸς πιστὰς ἐρεῖς.
1205ὈΡΈΣΤΗΣ: μέθες τόδʼ ἄγγος νῦν, ὅπως τὸ πᾶν μάθῃς.
1206ἨΛΈΚΤΡΑ: μὴ δῆτα πρὸς θεῶν τοῦτό μʼ ἐργάσῃ, ξένε.
1207ὈΡΈΣΤΗΣ: πείθου λέγοντι κοὐχ ἁμαρτήσει ποτέ.
1208ἨΛΈΚΤΡΑ: μή, πρὸς γενείου, μὴ ʼξέλῃ τὰ φίλτατα.
1209ὈΡΈΣΤΗΣ: οὔ φημʼ ἐάσειν.
Part 14
1191ORESTES: Whose murderers? Where lies the guilt at which you point?
1192ELECTRA: The murderers of my father. And, further, I am forced to slave for them.
1193ORESTES: Who is it that binds you with this compulsion?
1194ELECTRA: She is called my mother, but in no respect is she like a mother.
1195ORESTES: How does she do it? By violence or by inflicting hardship?
1196ELECTRA: By violence and hardships and all manner of evil.
1197ORESTES: And is there no one to help, or to prevent it?
1198ELECTRA: No one. The one I had, his ashes you have put before me.
1199ORESTES: Unfortunate girl, how seeing you stirs my pity!
1200ELECTRA: Then know that you are the first who ever pitied me.
1201ORESTES: Yes, for I alone have come and been pained by your troubles .
1202ELECTRA: Surely you are not some unknown kinsman?
1203ORESTES: I would tell you, if these women bear you goodwill.
1204ELECTRA: Indeed they do, so you will speak to trustworthy companions.
1205ORESTES: Give up this urn, then, and you shall know everything.
1206ELECTRA: No, by the gods, do not do this to me, stranger!
1207ORESTES: Do as I say, and you will never be mistaken.
1208ELECTRA: No, I beg you, do not rip from me what I hold most dear!
1209ORESTES: You must not keep it.
1209aELECTRA: Ah, what misery I will have because of you,
1210Orestes, if I am robbed of your burial!
Part 15
1209aἨΛΈΚΤΡΑ: ὦ τάλαινʼ ἐγὼ σέθεν,
1210Ὀρέστα, τῆς σῆς εἰ στερήσομαι ταφῆς.
1211ὈΡΈΣΤΗΣ: εὔφημα φώνει· πρὸς δίκης γὰρ οὐ στένεις.
1212ἨΛΈΚΤΡΑ: πῶς τὸν θανόντʼ ἀδελφὸν οὐ δίκῃ στένω;
1213ὈΡΈΣΤΗΣ: οὔ σοι προσήκει τήνδε προσφωνεῖν φάτιν.
1214ἨΛΈΚΤΡΑ: οὕτως ἄτιμός εἰμι τοῦ τεθνηκότος;
1215ὈΡΈΣΤΗΣ: ἄτιμος οὐδενὸς σύ· τοῦτο δʼ οὐχὶ σόν.
1216ἨΛΈΚΤΡΑ: εἴπερ γʼ Ὀρέστου σῶμα βαστάζω τόδε;
1217ὈΡΈΣΤΗΣ: ἀλλʼ οὐκ Ὀρέστου, πλὴν λόγῳ γʼ ἠσκημένον.
1218ἨΛΈΚΤΡΑ: ποῦ δʼ ἔστʼ ἐκείνου τοῦ ταλαιπώρου τάφος;
1219ὈΡΈΣΤΗΣ: οὐκ ἔστι· τοῦ γὰρ ζῶντος οὐκ ἔστιν τάφος.
1220ἨΛΈΚΤΡΑ: πῶς εἶπας, ὦ παῖ;
1220aὈΡΈΣΤΗΣ: ψεῦδος οὐδὲν ὧν λέγω.
1221ἨΛΈΚΤΡΑ: ἦ ζῇ γὰρ ἁνήρ;
1221aὈΡΈΣΤΗΣ: εἴπερ ἔμψυχός γʼ ἐγώ.
1222ἨΛΈΚΤΡΑ: ἦ γὰρ σὺ κεῖνος;
1222aὈΡΈΣΤΗΣ: τήνδε προσβλέψασά μου
1223σφραγῖδα πατρὸς ἔκμαθʼ εἰ σαφῆ λέγω.
1224ἨΛΈΚΤΡΑ: ὦ φίλτατον φῶς.
1224aὈΡΈΣΤΗΣ: φίλτατον, συμμαρτυρῶ.
1225ἨΛΈΚΤΡΑ: ὦ φθέγμʼ, ἀφίκου;
1225aὈΡΈΣΤΗΣ: μηκέτʼ ἄλλοθεν πύθῃ,
Part 15
1211ORESTES: Hush! No ill-omened words! You have no right to grieve.
1212ELECTRA: How is it not right for me to grieve for my dead brother?
1213ORESTES: It is not proper for you to speak of him as you do.
1214ELECTRA: Am I so without rights in the dead?
1215ORESTES: You are without rights in nothing; but this burial is not your concern.
1216ELECTRA: Yes it is, if these are the remains of Orestes that I hold.
1217ORESTES: They are not his, except inasmuch as fiction alone contrives to make them so. He gently takes the urn from her.
1218ELECTRA: And where is that sufferer’s tomb?
1219ORESTES: There is none; the living have no tomb.
1220ELECTRA: What are you saying, boy?
1221ORESTES: Nothing that is untrue.
1221aELECTRA: The man is alive?
1222ORESTES: If there is life in me.
1222aELECTRA: What? Are you he?
1223ORESTES: Look at this signet, once our father’s, and know if I speak the truth.
1224ELECTRA: O blissful day!
1224aORESTES: Blissful, I am your witness!
1225ELECTRA: Is this your voice?
1225aORESTES: Hear it from no other.
1226ELECTRA: Do I hold you in my arms?
Part 16
1226ἨΛΈΚΤΡΑ: ἔχω σε χερσίν;
1226aὈΡΈΣΤΗΣ: ὡς τὰ λοίπʼ ἔχοις ἀεί.
1227ἨΛΈΚΤΡΑ: ὦ φίλταται γυναῖκες, ὦ πολίτιδες,
1228ὁρᾶτʼ Ὀρέστην τόνδε, μηχαναῖσι μὲν
1229θανόντα, νῦν δὲ μηχαναῖς σεσωσμένον.
1230ΧΟΡΌΣ: ὁρῶμεν, ὦ παῖ, κἀπὶ συμφοραῖσί μοι
1231γεγηθὸς ἕρπει δάκρυον ὀμμάτων ἄπο.
1232ἨΛΈΚΤΡΑ: ἰὼ γοναί,
1233γοναὶ σωμάτων ἐμοὶ φιλτάτων,
1234ἐμόλετʼ ἀρτίως,
1235ἐφηύρετʼ, ἤλθετʼ, εἴδεθʼ οὓς ἐχρῄζετε.
1236ὈΡΈΣΤΗΣ: πάρεσμεν· ἀλλὰ σῖγʼ ἔχουσα πρόσμενε.
1237ἨΛΈΚΤΡΑ: τί δʼ ἔστιν;
1238ὈΡΈΣΤΗΣ: σιγᾶν ἄμεινον, μή τις ἔνδοθεν κλύῃ.
1239ἨΛΈΚΤΡΑ: ἀλλʼ οὐ μὰ τὴν ἄδμητον αἰὲν Ἄρτεμιν,
1240τόδε μὲν οὔ ποτʼ ἀξιώσω τρέσαι,
1241περισσὸν ἄχθος ἔνδον
1242γυναικῶν ὂν αἰεί.
1243ὈΡΈΣΤΗΣ: ὅρα γε μὲν δὴ κἀν γυναιξὶν ὡς Ἄρης
1244ἔνεστιν· εὖ δʼ ἔξοισθα πειραθεῖσά που.
1245ἨΛΈΚΤΡΑ: ὀτοτοτοτοῖ τοτοῖ,
1246ἀνέφελον ἐνέβαλες οὔ ποτε καταλύσιμον,
1247οὐδέ ποτε λησόμενον ἁμέτερον
1250οἷον ἔφυ κακόν.
1251ὈΡΈΣΤΗΣ: ἔξοιδα, παῖ, ταῦτʼ· ἀλλʼ ὅταν παρουσία
1252φράζῃ, τότʼ ἔργων τῶνδε μεμνῆσθαι χρεών.
1253ἨΛΈΚΤΡΑ: ὁ πᾶς ἐμοί,
1254ὁ πᾶς ἂν πρέποι παρὼν ἐννέπειν
1255τάδε δίκᾳ χρόνος·
1256μόλις γὰρ ἔσχον νῦν ἐλεύθερον στόμα.
1257ὈΡΈΣΤΗΣ: ξύμφημι κἀγώ· τοιγαροῦν σῴζου τόδε.
1258ἨΛΈΚΤΡΑ: τί δρῶσα;
1259ὈΡΈΣΤΗΣ: οὗ μή ʼστι καιρὸς μὴ μακρὰν βούλου λέγειν.
1260ἨΛΈΚΤΡΑ: τίς οὖν ἂν ἀξίαν γε σοῦ πεφηνότος
1261μεταβάλοιτʼ ἂν ὧδε σιγὰν λόγων;
1262ἐπεί σε νῦν ἀφράστως
1263ἀέλπτως τʼ ἐσεῖδον.
1264ὈΡΈΣΤΗΣ: τότʼ εἶδες, εὖτε θεοί μʼ ἐπώτρυναν μολεῖν
1265[...]
1266ἨΛΈΚΤΡΑ: ἔφρασας ὑπερτέραν
1267τᾶς πάρος ἔτι χάριτος, εἴ σε θεὸς ἐπόρισεν
1268ἁμέτερα πρὸς μέλαθρα· δαιμόνιον
1270αὐτὸ τίθημʼ ἐγώ.
1271ὈΡΈΣΤΗΣ: τὰ μέν σʼ ὀκνῶ χαίρουσαν εἰργαθεῖν, τὰ δὲ
1272δέδοικα λίαν ἡδονῇ νικωμένην.
Part 16
1226aORESTES: May you hold me so always hereafter!
1227ELECTRA: Ah, dear friends and fellow-citizens, see Orestes here, who was dead by design, and now by design has come safely home!
1230CHORUS: We see him, daughter, and for this happy turn of fortune a tear of joy trickles from our eyes.
1232ELECTRA: O seed, seed of the person to me most dear, you have just now come,
1235you have come, and have found and seen her whom your heart desired!
1236ORESTES: I am with you; but keep silence and wait.
1237ELECTRA: What do you mean?
1238ORESTES: It is better to be silent so that no one inside may hear.
1239ELECTRA: No, by ever-virgin Artemis,
1240I will never think it right to tremble before eternally house-bound women, that useless burden on the ground!
1243ORESTES: Yes, but remember that Ares dwells in women, too. You know this well by experience, I believe.
1245ELECTRA: oh, no! ah, me! You have reminded me of my sorrow, one which by its nature cannot be veiled,
1250cannot be done away with, cannot be forgotten!
1251ORESTES: I know this, too; but when occasion prompts, we must recall those crimes.
1253ELECTRA: Each moment of all time, as it comes, would be a proper occasion
1255for me to make these just complaints. Scarcely now have I had my lips set free.
1257ORESTES: Yes, I agree; therefore guard your freedom.
1258ELECTRA: What must I do?
1259ORESTES: When it is inopportune, do not want to speak too much.
1260ELECTRA: No, who could exchange due silence for speech, when you have appeared? For now my eyes have seen you, beyond all thought and hope!
1264ORESTES: You saw me when the gods moved me to come. [...]
1265ELECTRA: You have told me of a grace higher still than the first, if a god brought you to our house;
1270I acknowledge in it the work of the divine.
1271ORESTES: On the one hand I hesitate to curb your gladness, but on the other I fear that you may be overwhelmed by too much joy.
1273ELECTRA: O you who, after such a long time, saw fit to make your most happy journey and appear to me,
1275do not, now that you have seen me in all my misery—
Part 17
1273ἨΛΈΚΤΡΑ: ἰὼ χρόνῳ μακρῷ φιλτάταν ὁδὸν
1274ἐπαξιώσας ὧδέ μοι φανῆναι,
1275μή τί με, πολύπονον ὧδʼ ἰδὼν
1276ὈΡΈΣΤΗΣ: τί μὴ ποήσω;
1277ἨΛΈΚΤΡΑ: μή μʼ ἀποστερήσῃς
1278τῶν σῶν προσώπων ἁδονὰν μεθέσθαι.
1279ὈΡΈΣΤΗΣ: ἦ κάρτα κἂν ἄλλοισι θυμοίμην ἰδών.
1280ἨΛΈΚΤΡΑ: ξυναινεῖς;
1281ὈΡΈΣΤΗΣ: τί μὴν οὔ;
1282ἨΛΈΚΤΡΑ: ὦ φίλαι, ἔκλυον ἃν ἐγὼ οὐδʼ ἂν ἤλπισʼ αὐδάν,
1283οὐδʼ ἂν ἔσχον ὁρμὰν
1284ἄναυδον οὐδὲ σὺν βοᾷ κλύουσα,
1285τάλαινα. νῦν δʼ ἔχω σε· προυφάνης δὲ
1286φιλτάταν ἔχων πρόσοψιν,
1287ἇς ἐγὼ οὐδʼ ἂν ἐν κακοῖς λαθοίμαν.
1288ὈΡΈΣΤΗΣ: τὰ μὲν περισσεύοντα τῶν λόγων ἄφες, καὶ μήτε μήτηρ ὡς κακὴ δίδασκέ με, μήθʼ ὡς πατρῴαν κτῆσιν Αἴγισθος δόμων ἀντλεῖ, τὰ δʼ ἐκχεῖ, τὰ δὲ διασπείρει μάτην· χρόνου γὰρ ἄν σοι καιρὸν ἐξείργοι λόγος.
1293ἃ δʼ ἁρμόσει μοι τῷ παρόντι νῦν χρόνῳ σήμαινʼ, ὅπου φανέντες ἢ κεκρυμμένοι γελῶντας ἐχθροὺς παύσομεν τῇ νῦν ὁδῷ. οὕτω δʼ ὅπως μήτηρ σε μὴ ʼπιγνώσεται φαιδρῷ προσώπῳ νῷν ἐπελθόντοιν δόμους·
1298ἀλλʼ ὡς ἐπʼ ἄτῃ τῇ μάτην λελεγμένῃ στέναζʼ· ὅταν γὰρ εὐτυχήσωμεν, τότε χαίρειν παρέσται καὶ γελᾶν ἐλευθέρως.
1301ἨΛΈΚΤΡΑ: ἀλλʼ ὦ κασίγνηθʼ, ὧδʼ ὅπως καὶ σοὶ φίλον καὶ τοὐμὸν ἔσται τῇδʼ· ἐπεὶ τὰς ἡδονὰς πρὸς σοῦ λαβοῦσα κοὐκ ἐμὰς ἐκτησάμην, κοὐδʼ ἄν σε λυπήσασα δεξαίμην βραχὺ αὐτὴ μέγʼ εὑρεῖν κέρδος· οὐ γὰρ ἂν καλῶς
1306ὑπηρετοίην τῷ παρόντι δαίμονι. ἀλλʼ οἶσθα μὲν τἀνθένδε, πῶς γὰρ οὔ; κλύων ὁθούνεκʼ Αἴγισθος μὲν οὐ κατὰ στέγας, μήτηρ δʼ ἐν οἴκοις· ἣν σὺ μὴ δείσῃς ποθʼ ὡς γέλωτι τοὐμὸν φαιδρὸν ὄψεται κάρα.
1311μῖσός τε γὰρ παλαιὸν ἐντέτηκέ μοι, κἀπεί σʼ ἐσεῖδον, οὔ ποτʼ ἐκλήξω χαρᾷ δακρυρροοῦσα· πῶς γὰρ ἂν λήξαιμʼ ἐγώ, ἥτις μιᾷ σε τῇδʼ ὁδῷ θανόντα τε καὶ ζῶντʼ ἐσεῖδον; εἴργασαι δέ μʼ ἄσκοπα·
1316ὥστʼ εἰ πατήρ μοι ζῶν ἵκοιτο, μηκέτʼ ἂν τέρας νομίζειν αὐτό, πιστεύειν δʼ ὁρᾶν. ὅτʼ οὖν τοιαύτην ἡμὶν ἐξήκεις ὁδόν, ἄρχʼ αὐτὸς ὥς σοι θυμός· ὡς ἐγὼ μόνη οὐκ ἂν δυοῖν ἥμαρτον· ἢ γὰρ ἂν καλῶς
1321ἔσωσʼ ἐμαυτὴν ἢ καλῶς ἀπωλόμην.
1322ὈΡΈΣΤΗΣ: σιγᾶν ἐπῄνεσʼ ὡς ἐπʼ ἐξόδῳ κλύω τῶν ἔνδοθεν χωροῦντος.
1323ἨΛΈΚΤΡΑ: εἴσιτʼ, ὦ ξένοι,
1324ἄλλως τε καὶ φέροντες οἷʼ ἂν οὔτε τις
1325δόμων ἀπώσαιτʼ οὔτʼ ἂν ἡσθείη λαβών.
1326ΠΑΙΔΑΓΩΓΌΣ: ὦ πλεῖστα μῶροι καὶ φρενῶν τητώμενοι, πότερα παρʼ οὐδὲν τοῦ βίου κήδεσθʼ ἔτι ἢ νοῦς ἔνεστιν οὔτις ὑμὶν ἐγγενής, ὅτʼ οὐ παρʼ αὐτοῖς, ἀλλʼ ἐν αὐτοῖσιν κακοῖς τοῖσιν μεγίστοις ὄντες οὐ γιγνώσκετε;
1331ἀλλʼ εἰ σταθμοῖσι τοῖσδε μὴ ʼκύρουν ἐγὼ πάλαι φυλάσσων, ἦν ἂν ὑμὶν ἐν δόμοις τὰ δρώμενʼ ὑμῶν πρόσθεν ἢ τὰ σώματα· νῦν δʼ εὐλάβειαν τῶνδε προυθέμην ἐγώ. καὶ νῦν ἀπαλλαχθέντε τῶν μακρῶν λόγων
1336καὶ τῆς ἀπλήστου τῆσδε σὺν χαρᾷ βοῆς εἴσω παρέλθεθʼ, ὡς τὸ μὲν μέλλειν κακὸν ἐν τοῖς τοιούτοις ἔστʼ, ἀπηλλάχθαι δʼ ἀκμή.
1339ὈΡΈΣΤΗΣ: πῶς οὖν ἔχει τἀντεῦθεν εἰσιόντι μοι;
1340ΠΑΙΔΑΓΩΓΌΣ: καλῶς· ὑπάρχει γάρ σε μὴ γνῶναί τινα.
1341ὈΡΈΣΤΗΣ: ἤγγειλας, ὡς ἔοικεν, ὡς τεθνηκότα.
1342ΠΑΙΔΑΓΩΓΌΣ: εἷς τῶν ἐν Ἅιδου μάνθανʼ ἐνθάδʼ ὢν ἀνήρ.
1343ὈΡΈΣΤΗΣ: χαίρουσιν οὖν τούτοισιν; ἢ τίνες λόγοι;
1344ΠΑΙΔΑΓΩΓΌΣ: τελουμένων εἴποιμʼ ἄν· ὡς δὲ νῦν ἔχει,
1345καλῶς τὰ κείνων πάντα, καὶ τὰ μὴ καλῶς.
1346ἨΛΈΚΤΡΑ: τίς οὗτός ἐστʼ, ἀδελφέ; πρὸς θεῶν φράσον.
1347ὈΡΈΣΤΗΣ: οὐχὶ ξυνίης;
Part 17
1276ORESTES: What should I not do?—
1277ELECTRA: —Do not rob me of the comfort of your face; do not force me to forego it!
1278ORESTES: I would be angry, indeed, if I saw another attempt it.
1279ELECTRA: You give your consent?
1280ORESTES: Why would I not?
1281ELECTRA: My friends, I heard a voice that I could never have hoped to hear; nor could I have restrained my emotion in silence and without a cry, when I heard it.
1285ah, me! But now I have you. You have appeared with that dear face, which I could never, even in misery, forget.
1288ORESTES: Spare all superfluous words, and inform me neither of our mother’s wickedness,
1290nor how Aegisthus drains the wealth of our father’s house—what part he pours on the ground and what he squanders at random. For the story would preclude you from the opportunity afforded by the moment. Instead tell me that which will suit our present circumstances: where, either openly or in ambush,
1295we may put an end to our enemies’ laughter by means of my coming. Make sure that our mother does not discover you by your radiant face, when we two have gone into the house. Rather, make lament, as if for the feigned disaster. For when we succeed, then
1300there will be opportunity to rejoice and exult in freedom.
1301ELECTRA: Brother, be assured that my conduct will be as pleases you, since all my joy derives from you, and is not my own. Nor would I consent
1305to win a great good for myself at the cost of the slightest pain to you. For in doing so I would not honorably support the divine power that attends us now.But you know how matters stand here. I do not doubt it. You must have heard that Aegisthus is away from home, but that our mother is inside. And never fear that she
1310will ever see my face lit up with smiles. My old hatred of her has been welded to my heart, and since I have seen you, for very joy I will never cease to weep. How indeed could I stop when I have seen you come home on this one day first as dead,
1315and then in life? What you have done to me is inconceivable—so much so that, if my father were to return to me alive, I would no longer think it a portent, but would believe that I truly saw him. Therefore now that you have come to me by such a path, command me as your spirit bids you. For had I been alone,
1320I would not have failed in one of two things: a noble salvation, or a noble destruction.
1322ORESTES: Silence! I hear someone walking inside as if to come out.
1323aELECTRA: Go in, strangers, especially since you bring a thing which no one
1325could either turn away from these doors, or rejoice at receiving.
1326PAEDAGOGUS: Utterly foolish and senseless children! Are you weary of your lives, or is there no wit inborn in you, that you do not see how you stand not on the brink, but in the very midst
1330of immense danger? Had I not long kept watch at these doors, your doings would have been in the house before your bodies. But as it was, I put myself the task of averting that.
1335Be done now with your long speeches and this insatiable shouting for joy, and go inside. In dealings of this sort delay is harmful, but the time is ripe for being done.
1339ORESTES: Then how will things inside stand when I enter?
1340PAEDAGOGUS: All is well. The fact is that no one will know you.
1341ORESTES: You have reported me as dead, I presume?
1342PAEDAGOGUS: Know that here you are a man numbered with the shades.
1343ORESTES: Do they rejoice, then, at the news? Or what do they say?
1344PAEDAGOGUS: I will tell when all is completed. Meanwhile,
1345all is favorable for us on their part, even that which is not favorable.
1346ELECTRA: Who is this, brother? By the gods, tell me.
1347ORESTES: Do you not know who he is?
1347aELECTRA: No, nor can I imagine.
Part 18
1347aἨΛΈΚΤΡΑ: οὐδέ γʼ ἐς θυμὸν φέρω.
1348ὈΡΈΣΤΗΣ: οὐκ οἶσθʼ ὅτῳ μʼ ἔδωκας εἰς χέρας ποτέ;
1349ἨΛΈΚΤΡΑ: ποίῳ; τί φωνεῖς;
1349aὈΡΈΣΤΗΣ: οὗ τὸ Φωκέων πέδον
1350ὑπεξεπέμφθην σῇ προμηθίᾳ χεροῖν.
1351ἨΛΈΚΤΡΑ: ἦ κεῖνος οὗτος, ὅν ποτʼ ἐκ πολλῶν ἐγὼ
1352μόνον προσηῦρον πιστὸν ἐν πατρὸς φόνῳ;
1353ὈΡΈΣΤΗΣ: ὅδʼ ἐστί· μή μʼ ἔλεγχε πλείοσιν λόγοις.
1354ἨΛΈΚΤΡΑ: ὦ φίλτατον φῶς, ὦ μόνος σωτὴρ δόμων Ἀγαμέμνονος, πῶς ἦλθες; ἦ σὺ κεῖνος εἶ, ὃς τόνδε κἄμʼ ἔσωσας ἐκ πολλῶν πόνων; ὦ φίλταται μὲν χεῖρες, ἥδιστον δʼ ἔχων ποδῶν ὑπηρέτημα, πῶς οὕτω πάλαι
1359ξυνών μʼ ἔληθες οὐδʼ ἔφαινες, ἀλλά με λόγοις ἀπώλλυς, ἔργʼ ἔχων ἥδιστʼ ἐμοί; χαῖρʼ, ὦ πάτερ· πατέρα γὰρ εἰσορᾶν δοκῶ· χαῖρʼ· ἴσθι δʼ ὡς μάλιστά σʼ ἀνθρώπων ἐγὼ ἤχθηρα κἀφίλησʼ ἐν ἡμέρᾳ μιᾷ.
1364ΠΑΙΔΑΓΩΓΌΣ: ἀρκεῖν δοκεῖ μοι· τοὺς γὰρ ἐν μέσῳ λόγους
1365πολλαὶ κυκλοῦνται νύκτες ἡμέραι τʼ ἴσαι,
1366αἳ ταῦτά σοι δείξουσιν, Ἠλέκτρα, σαφῆ.
1367σφῷν δʼ ἐννέπω γε τοῖν παρεστώτοιν ὅτι
1368νῦν καιρὸς ἔρδειν· νῦν Κλυταιμνήστρα μόνη,
1369νῦν οὔτις ἀνδρῶν ἔνδον· εἰ δʼ ἐφέξετον,
1370φροντίζεθʼ ὡς τούτοις τε καὶ σοφωτέροις
1371ἄλλοισι τούτων πλείοσιν μαχούμενοι.
1372ὈΡΈΣΤΗΣ: οὐκ ἂν μακρῶν ἔθʼ ἡμὶν οὐδὲν ἂν λόγων,
1373Πυλάδη, τόδʼ εἴη τοὔργον, ἀλλʼ ὅσον τάχος
1374χωρεῖν ἔσω, πατρῷα προσκύσανθʼ ἕδη
1375θεῶν, ὅσοιπερ πρόπυλα ναίουσιν τάδε.
1376ἨΛΈΚΤΡΑ: ἄναξ Ἄπολλον, ἵλεως αὐτοῖν κλύε
1377ἐμοῦ τε πρὸς τούτοισιν, ἥ σε πολλὰ δὴ
1378ἀφʼ ὧν ἔχοιμι λιπαρεῖ προύστην χερί.
1379νῦν δʼ, ὦ Λύκειʼ Ἄπολλον, ἐξ οἵων ἔχω
1380αἰτῶ, προπίτνω, λίσσομαι, γενοῦ πρόφρων
1381ἡμῖν ἀρωγὸς τῶνδε τῶν βουλευμάτων,
1382καὶ δεῖξον ἀνθρώποισι τἀπιτίμια
1383τῆς δυσσεβείας οἷα δωροῦνται θεοί.
1384ΧΟΡΌΣ: ἴδεθʼ ὅποι προνέμεται
1385τὸ δυσέριστον αἷμα φυσῶν Ἄρης.
1386βεβᾶσιν ἄρτι δωμάτων ὑπόστεγοι
1387μετάδρομοι κακῶν πανουργημάτων ἄφυκτοι κύνες,
1388ὥστʼ οὐ μακρὰν ἔτʼ ἀμμενεῖ
1390τοὐμὸν φρενῶν ὄνειρον αἰωρούμενον.
1391ΧΟΡΌΣ: παράγεται γὰρ ἐνέρων
1392δολιόπους ἀρωγὸς εἴσω στέγας,
1393ἀρχαιόπλουτα πατρὸς εἰς ἑδώλια,
1394νεακόνητον αἷμα χειροῖν ἔχων· ὁ Μαίας δὲ παῖς
1395Ἑρμῆς σφʼ ἄγει δόλον σκότῳ
1396κρύψας πρὸς αὐτὸ τέρμα κοὐκέτʼ ἀμμένει.
1397ἨΛΈΚΤΡΑ: ὦ φίλταται γυναῖκες, ἅνδρες αὐτίκα
1398τελοῦσι τοὔργον· ἀλλὰ σῖγα πρόσμενε.
1399ΧΟΡΌΣ: πῶς δή; τί νῦν πράσσουσιν;
1400ἨΛΈΚΤΡΑ: ἡ μὲν ἐς τάφον
1401λέβητα κοσμεῖ, τὼ δʼ ἐφέστατον πέλας.
1402ΧΟΡΌΣ: σὺ δʼ ἐκτὸς ᾖξας πρὸς τί;
1402aἨΛΈΚΤΡΑ: φρουρήσουσʼ ὅπως
1403Αἴγισθος ἡμᾶς μὴ λάθῃ μολὼν ἔσω.
1404ΚΛΥΤΑΙΜΝΉΣΤΡΑ: αἰαῖ. ἰὼ στέγαι
1405φίλων ἔρημοι, τῶν δʼ ἀπολλύντων πλέαι.
1406ἨΛΈΚΤΡΑ: βοᾷ τις ἔνδον· οὐκ ἀκούετʼ, ὦ φίλαι;
1407ΧΟΡΌΣ: ἤκουσʼ ἀνήκουστα δύστανος, ὥστε φρῖξαι.
Part 18
1348ORESTES: Do you not know the man to whose hands you gave me once?
1349ELECTRA: What man? What do you mean?
1349aORESTES: I mean him, by whose hands and through your forethought
1350I was secretly conveyed away to Phocian soil.
1351ELECTRA: Is this he in whom alone out of many I once found a true ally at the time of our father’s murder?
1353ORESTES: This is he; question me no further.
1354ELECTRA: O joyous day! O sole preserver of Agamemnon’s house,
1355how did you come here? Are you indeed the man who saved my brother and myself from many sorrows? O dearest hands, O messenger whose feet were kindly servants! How could you be with me so long and remain unknown, without giving a ray of illumination,
1360but instead afflicting me with stories, while possessed of sweetest reality? Welcome, Father, for it is a father that I seem to behold! Welcome, and know that in one day I have hated you and loved you as no man ever before!
1364PAEDAGOGUS: That is enough, I think. As for the recounting of intervening events,
1365many are the circling nights and an equal number of days which will reveal them to you clearly, Electra.
1367And this is my advice to you two, since you stand there: now is your opportunity to act, now Clytaemnestra is alone, now no man is inside. But if you pause,
1370consider that you will have to fight both those inside and others mightier and better skilled.
1372ORESTES: Pylades, in no way does our task call any longer for many words, but rather demands that we enter the house immediately, after first adoring the shrines of my father’s
1375gods, the keepers of these gates. Orestes and Pylades enter the house, followed by the Paedagogus. Electra remains outside.
1376ELECTRA: King Apollo! Hear them with favor, and hear me besides, who so often have come before your altar with hands rich in such gifts as I could obtain! And now, O Lycean Apollo, with what means I have
1380I pray to you, I supplicate you, I implore you, be our ready champion in these designs, and show what rewards the gods bestow on humans in return for their impiety! Exit Electra, into the house.
1384CHORUS: Behold how Ares stalks onward,
1385breathing bloody vengeance that is hard to oppose. Just now have the hunters of wicked crimes passed beneath that roof there, the hounds which none may flee. And so not long shall
1390the vision of my soul hang in suspense.
1391CHORUS: The champion of the spirits infernal is ushered on guileful feet into the house, the rich, ancestral palace of his father, and he bears keen-edged death in his hands.
1395Maia’s son Hermes, who has shrouded the guile in darkness, leads him right to his goal and delays no longer.
1398ELECTRA: My dearest friends, in a moment the men will do the deed. But wait in silence.
1400CHORUS: How do they fare? What are they doing now?
1401ELECTRA: She is decking the urn for burial; the two of them stand close to her.
1402CHORUS: And why have you hurried out?
1402aELECTRA: To guard against Aegisthus entering before we are aware.
1404CLYTAEMNESTRA: Oh! Oh! Our house
1405is empty of friends and filled with murderers!
1406ELECTRA: Someone shouts inside. Do you not hear, friends?
1407CHORUS: I heard, ah, me, sounds unfit to be heard, and I shudder!
Part 19
1408ΚΛΥΤΑΙΜΝΉΣΤΡΑ: οἴμοι τάλαινʼ· Αἴγισθε, ποῦ ποτʼ ὢν κυρεῖς;
1409ἨΛΈΚΤΡΑ: ἰδοὺ μάλʼ αὖ θροεῖ τις.
1410ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὦ τέκνον τέκνον, οἴκτιρε τὴν τεκοῦσαν.
1411ἨΛΈΚΤΡΑ: ἀλλʼ οὐκ ἐκ σέθεν
1412ᾠκτίρεθʼ οὗτος οὐδʼ ὁ γεννήσας πατήρ.
1413ΧΟΡΌΣ: ὦ πόλις, ὦ γενεὰ τάλαινα, νῦν σοι
1414μοῖρα καθαμερία φθίνει φθίνει.
1415ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὤμοι πέπληγμαι.
1416ἨΛΈΚΤΡΑ: παῖσον, εἰ σθένεις, διπλῆν.
1417ΚΛΥΤΑΙΜΝΉΣΤΡΑ: ὤμοι μάλʼ αὖθις.
1418ἨΛΈΚΤΡΑ: εἰ γὰρ Αἰγίσθῳ θʼ ὁμοῦ.
1419ΧΟΡΌΣ: τελοῦσʼ ἀραί· ζῶσιν οἱ γᾶς ὑπαὶ κείμενοι.
1420παλίρρυτον γὰρ αἷμʼ ὑπεξαιροῦσι τῶν
1421κτανόντων οἱ πάλαι θανόντες.
1422ΧΟΡΌΣ: καὶ μὴν πάρεισιν οἵδε· φοινία δὲ χεὶρ
1423στάζει θυηλῆς Ἄρεος, οὐδʼ ἔχω ψέγειν.
1424ἨΛΈΚΤΡΑ: Ὀρέστα, πῶς κυρεῖτε;
1424aὈΡΈΣΤΗΣ: τἀν δόμοισι μὲν
1425καλῶς, Ἀπόλλων εἰ καλῶς ἐθέσπισεν.
1426ἨΛΈΚΤΡΑ: τέθνηκεν ἡ τάλαινα;
1427ὈΡΈΣΤΗΣ: μηκέτʼ ἐκφοβοῦ
1428μητρῷον ὥς σε λῆμʼ ἀτιμάσει ποτέ.
1429ΧΟΡΌΣ: παύσασθε· λεύσσω γὰρ Αἴγισθον ἐκ προδήλου.
1430ἨΛΈΚΤΡΑ: ὦ παῖδες, οὐκ ἄψορρον;
1431ὈΡΈΣΤΗΣ: εἰσορᾶτε ποῦ τὸν ἄνδρʼ;
1432ἨΛΈΚΤΡΑ: ἐφʼ ἡμῖν οὗτος ἐκ προαστίου
1433χωρεῖ γεγηθὼς [...]
1434ΧΟΡΌΣ: βᾶτε κατʼ ἀντιθύρων ὅσον τάχιστα,
1435νῦν, τὰ πρὶν εὖ θέμενοι, τάδʼ ὡς πάλιν.
Part 19
1408CLYTAEMNESTRA: Ah, misery! Aegisthus, where, where are you?
1409ELECTRA: Look, once more someone cries out!
1410CLYTAEMNESTRA: My son, my son, have pity on your mother!
1411aELECTRA: Why? You had none for him, nor for the father that begot him.
1413CHORUS: Wretched city, wretched race, now the fate that has held you day by day perishes—it perishes!
1415CLYTAEMNESTRA: Oh, I am wounded!
1415aELECTRA: Stab her doubly, if you can!
1416CLYTAEMNESTRA: Ah, wounded again!
1417ELECTRA: Would that Aegisthus, too, were wounded!
1418CHORUS: The curses bring fulfillment: those who are buried live.
1420For men long dead are draining their killers’ blood in a stream of requital.
1422CHORUS: And now they are here! The red hand drips with sacrifice to Ares, and I cannot blame the deed.
1424ELECTRA: Orestes, what happened?
1424aORESTES: All is well within the house,
1425if Apollo’s oracle spoke well.
1426ELECTRA: The miserable woman is dead?
1427ORESTES: Have no more fear that your haughty mother will ever again trample on your rights.
1429CHORUS: Quiet! For I see Aegisthus in plain sight.
1430ELECTRA: You, young men, get back inside!
1430aORESTES: Where do you see the man?
1431ELECTRA: He is at our mercy walking from the suburb, full of joy.
1433CHORUS: Go with all speed to the vestibule, so that, just as your first task prospered, so this one again may prosper now.
Part 20
1436ὈΡΈΣΤΗΣ: θάρσει· τελοῦμεν.
1437ἨΛΈΚΤΡΑ: ᾗ νοεῖς ἔπειγέ νυν.
1438ὈΡΈΣΤΗΣ: καὶ δὴ βέβηκα.
1438aἨΛΈΚΤΡΑ: τἀνθάδʼ ἂν μέλοιτʼ ἐμοί.
1439ΧΟΡΌΣ: διʼ ὠτὸς ἂν παῦρά γʼ ὡς ἠπίως ἐννέπειν
1440πρὸς ἄνδρα τόνδε συμφέροι, λαθραῖον ὡς
1441ὀρούσῃ πρὸς δίκας ἀγῶνα.
1442ΑἼΓΙΣΘΟΣ: τίς οἶδεν ὑμῶν ποῦ ποθʼ οἱ Φωκῆς ξένοι,
1443οὕς φασʼ Ὀρέστην ἡμὶν ἀγγεῖλαι βίον
1444λελοιπόθʼ ἱππικοῖσιν ἐν ναυαγίοις;
1445σέ τοι, σὲ κρίνω, ναὶ σέ, τὴν ἐν τῷ πάρος
1446χρόνῳ θρασεῖαν· ὡς μάλιστα σοὶ μέλειν
1447οἶμαι, μάλιστα δʼ ἂν κατειδυῖαν φράσαι.
1448ἨΛΈΚΤΡΑ: ἔξοιδα· πῶς γὰρ οὐχί; συμφορᾶς γὰρ ἂν
1449ἔξωθεν εἴην τῶν ἐμῶν τῆς φιλτάτης.
1450ΑἼΓΙΣΘΟΣ: ποῦ δῆτʼ ἂν εἶεν οἱ ξένοι; δίδασκέ με.
1451ἨΛΈΚΤΡΑ: ἔνδον· φίλης γὰρ προξένου κατήνυσαν.
1452ΑἼΓΙΣΘΟΣ: ἦ καὶ θανόντʼ ἤγγειλαν ὡς ἐτητύμως;
1453ἨΛΈΚΤΡΑ: οὔκ, ἀλλὰ κἀπέδειξαν, οὐ λόγῳ μόνον.
1454ΑἼΓΙΣΘΟΣ: πάρεστʼ ἄρʼ ἡμῖν ὥστε κἀμφανῆ μαθεῖν;
1455ἨΛΈΚΤΡΑ: πάρεστι δῆτα, καὶ μάλʼ ἄζηλος θέα.
1456ΑἼΓΙΣΘΟΣ: ἦ πολλὰ χαίρειν μʼ εἶπας οὐκ εἰωθότως.
1457ἨΛΈΚΤΡΑ: χαίροις ἄν, εἴ σοι χαρτὰ τυγχάνοι τάδε.
1458ΑἼΓΙΣΘΟΣ: σιγᾶν ἄνωγα κἀναδεικνύναι πύλας
1459πᾶσιν Μυκηναίοισιν Ἀργείοις θʼ ὁρᾶν,
1460ὡς εἴ τις αὐτῶν ἐλπίσιν κεναῖς πάρος
1461ἐξῄρετʼ ἀνδρὸς τοῦδε, νῦν ὁρῶν νεκρὸν
1462στόμια δέχηται τἀμὰ μηδὲ πρὸς βίαν
1463ἐμοῦ κολαστοῦ προστυχὼν φύσῃ φρένας.
1464ἨΛΈΚΤΡΑ: καὶ δὴ τελεῖται τἀπʼ ἐμοῦ· τῷ γὰρ χρόνῳ
1465νοῦν ἔσχον, ὥστε συμφέρειν τοῖς κρείσσοσιν.
1466ΑἼΓΙΣΘΟΣ: ὦ Ζεῦ, δέδορκα φάσμʼ ἄνευ φθόνου μὲν οὐ
1467πεπτωκός· εἰ δʼ ἔπεστι νέμεσις, οὐ λέγω.
1468χαλᾶτε πᾶν κάλυμμʼ ἀπʼ ὀφθαλμῶν, ὅπως
1469τὸ συγγενές τοι κἀπʼ ἐμοῦ θρήνων τύχῃ.
1470ὈΡΈΣΤΗΣ: αὐτὸς σὺ βάσταζʼ· οὐκ ἐμὸν τόδʼ, ἀλλὰ σόν,
1471τὸ ταῦθʼ ὁρᾶν τε καὶ προσηγορεῖν φίλως.
1472ΑἼΓΙΣΘΟΣ: ἀλλʼ εὖ παραινεῖς κἀπιπείσομαι· σὺ δέ,
1473εἴ που κατʼ οἶκόν μοι Κλυταιμνήστρα, κάλει.
Part 20
1435ORESTES: Have courage. We will accomplish it.
1436ELECTRA: Hurry, then, to wherever you wish.
1437ORESTES: See, I am gone.
1438ELECTRA: Things here will be my concern. Exeunt Orestes and Pylades, into the house.
1439CHORUS: It would be well to whisper into this man’s ear some few words of seeming gentleness,
1440so that he may rush blindly upon his trial before Justice.
1442AEGISTHUS: Which of you can tell me where those Phocian strangers are, who are said to have brought report for us that Orestes passed away amidst the shipwrecked chariots?
1445You, you I ask, yes, you, who were in former days so bold. It seems to me that this concerns you most, so you must know best, and can best tell me.
1448ELECTRA: I do know. How could I not? Otherwise I would be an alien to the fortune of my nearest kinsmen.
1450AEGISTHUS: Where, then, may the strangers be? Tell me.
1451ELECTRA: Inside. They have found a way to the heart of their hostess.
1452AEGISTHUS: Have they in fact reported him truly dead?
1453ELECTRA: No, not reported only. They have shown him.
1454AEGISTHUS: Then I can identify the corpse myself?
1455ELECTRA: You can, indeed, though it is no enviable sight.
1456AEGISTHUS: You have indeed given me a joyful greeting, beyond your custom.
1457ELECTRA: May joy be yours, if joy is what you find in these things.
1458AEGISTHUS: Silence, I say, and throw wide the gates for all Mycenaeans and Argives to see,
1460so that, if any one of them were once buoyed by empty hopes in this man, now by seeing his corpse, he may welcome my bit in his mouth, instead of waiting until my punishment makes him grow wits by force!
1464ELECTRA: All will be done on my part. Time
1465has given me the sense to comply with the stronger.
1466AEGISTHUS: O Zeus, I see an image which could not have fallen without divine spite—but, if Nemesis attend what I say, let it be unsaid! To Orestes. Undo the coverings from his eyes, so that our kinship, at least, may receive due mourning from me also.
1470ORESTES: Lift the veil yourself. It is not for me, but for you to look upon these remains and greet them kindly.
1472AEGISTHUS: You advise well, and I will obey you. To Electra. But you, call Clytaemnestra for me, if she is at home.
Part 21
1474ὈΡΈΣΤΗΣ: αὕτη πέλας σοῦ· μηκέτʼ ἄλλοσε σκόπει.
1475ΑἼΓΙΣΘΟΣ: οἴμοι, τί λεύσσω;
1476ὈΡΈΣΤΗΣ: τίνα φοβεῖ; τίνʼ ἀγνοεῖς;
1477ΑἼΓΙΣΘΟΣ: τίνων ποτʼ ἀνδρῶν ἐν μέσοις ἀρκυστάτοις πέπτωχʼ ὁ τλήμων;
1478ὈΡΈΣΤΗΣ: οὐ γὰρ αἰσθάνει πάλαι
1479ζῶντας θανοῦσιν οὕνεκʼ ἀνταυδᾷς ἴσα;
1480ΑἼΓΙΣΘΟΣ: οἴμοι, ξυνῆκα τοὔπος· οὐ γὰρ ἔσθʼ ὅπως
1481ὅδʼ οὐκ Ὀρέστης ἔσθʼ ὁ προσφωνῶν ἐμέ.
1482ὈΡΈΣΤΗΣ: καὶ μάντις ὢν ἄριστος ἐσφάλλου πάλαι.
1483ΑἼΓΙΣΘΟΣ: ὄλωλα δὴ δείλαιος. ἀλλά μοι πάρες
1484κἂν σμικρὸν εἰπεῖν.
1484aἨΛΈΚΤΡΑ: μὴ πέρα λέγειν ἔα
1485πρὸς θεῶν, ἀδελφέ, μηδὲ μηκύνειν λόγους.
1486τί γὰρ βροτῶν ἂν σὺν κακοῖς μεμιγμένων
1487θνῄσκειν ὁ μέλλων οὐ χρόνου κέρδος φέροι;
1488ἀλλʼ ὡς τάχιστα κτεῖνε καὶ κτανὼν πρόθες
1489ταφεῦσιν, ὧν τόνδʼ εἰκός ἐστι τυγχάνειν,
1490ἄποπτον ἡμῶν· ὡς ἐμοὶ τόδʼ ἂν κακῶν
1490aμόνον γένοιτο τῶν πάλαι λυτήριον.
1491ὈΡΈΣΤΗΣ: χωροῖς ἂν εἴσω σὺν τάχει· λόγων γὰρ οὐ
1492νῦν ἐστιν ἁγών, ἀλλὰ σῆς ψυχῆς πέρι.
1493ΑἼΓΙΣΘΟΣ: τί δʼ ἐς δόμους ἄγεις με; πῶς, τόδʼ εἰ καλὸν
1494τοὔργον, σκότου δεῖ κοὐ πρόχειρος εἶ κτανεῖν;
1495ὈΡΈΣΤΗΣ: μὴ τάσσε· χώρει δʼ ἔνθαπερ κατέκτανες
1496πατέρα τὸν ἀμόν, ὡς ἂν ἐν ταὐτῷ θάνῃς.
1497ΑἼΓΙΣΘΟΣ: ἦ πᾶσʼ ἀνάγκη τήνδε τὴν στέγην ἰδεῖν
1498τά τʼ ὄντα καὶ μέλλοντα Πελοπιδῶν κακά;
1499ὈΡΈΣΤΗΣ: τὰ γοῦν σʼ· ἐγώ σοι μάντις εἰμὶ τῶνδʼ ἄκρος.
1500ΑἼΓΙΣΘΟΣ: ἀλλʼ οὐ πατρῴαν τὴν τέχνην ἐκόμπασας.
1501ὈΡΈΣΤΗΣ: πόλλʼ ἀντιφωνεῖς, ἡ δʼ ὁδὸς βραδύνεται.
1502ἀλλʼ ἕρφʼ.
1502aΑἼΓΙΣΘΟΣ: ὑφηγοῦ.
1502bὈΡΈΣΤΗΣ: σοὶ βαδιστέον πάρος.
1503ΑἼΓΙΣΘΟΣ: ἦ μὴ φύγω σε;
1503aὈΡΈΣΤΗΣ: μὴ μὲν οὖν καθʼ ἡδονὴν
1504θάνῃς· φυλάξαι δεῖ με τοῦτό σοι πικρόν.
1505χρῆν δʼ εὐθὺς εἶναι τήνδε τοῖς πᾶσιν δίκην,
1506ὅστις πέρα πράσσειν τι τῶν νόμων θέλει,
1507κτείνειν· τὸ γὰρ πανοῦργον οὐκ ἂν ἦν πολύ.
Part 21
1474ORESTES: She is near you; do not look elsewhere.
1475AEGISTHUS: O, what sight is this!
1475aORESTES: Why so scared? Is the face so strange?
1476AEGISTHUS: Who are the men into whose nets I have miserably fallen?
1477aORESTES: Do you not perceive how you have long been addressing the living in terms suited to the dead?
1479AEGISTHUS: Ah, I read the riddle! It cannot be that
1480this is not Orestes who speaks to me!
1481ORESTES: And, though so good a prophet, were you deceived so long?
1482AEGISTHUS: Oh, I am destroyed, undone! Yet allow me to speak just a little.
1483aELECTRA: By the gods, brother, do not allow him to speak any more or to plead at length!
1485When mortals are embroiled in misfortunes, how can one who is to die benefit from lapse of time? No, kill him as quickly as you can, and throw his corpse to the creatures from whom his kind should have burial, throw it far from our sight! For in my eyes this
1490alone can bring us release from the misery of the past.
1491ORESTES: To Aegisthus. Go in, and quickly. Words are not at stake here, but your life.
1493AEGISTHUS: Why take me into the house? If this deed is just, what need is there of darkness? Why is your hand not quick to strike?
1495ORESTES: Do not give orders, but go to where you struck down my father, so that in that very place you may die.
1497AEGISTHUS: Is this dwelling doomed to see all the sufferings of us descendants of Pelops, both now and in time to come?
1499ORESTES: Yours, at least. I am for you a consummate prophet in these matters.
1500AEGISTHUS: The skill you boast about did not belong to your father.
1501ORESTES: You bandy words, and our going is delayed. Move forward!
1502aAEGISTHUS: You lead.
1502bORESTES: You must go first.
1503AEGISTHUS: Lest I escape you?
1503aORESTES: No, lest you die in a manner which pleases you. I must be sure that your death is bitter for you.
1505This just penalty ought to come straightaway upon all who would break the laws: the penalty of death. Then wrongdoing would not abound.
Part 22
1508ΧΟΡΌΣ: ὦ σπέρμʼ Ἀτρέως, ὡς πολλὰ παθὸν
1509διʼ ἐλευθερίας μόλις ἐξῆλθες
1510τῇ νῦν ὁρμῇ τελεωθέν.
Part 22
1508CHORUS: O seed of Atreus, through how many sufferings have you sprouted up at last in freedom,
1510fulfilled by this day’s enterprise!
Oedipus Rex
Contents — 23 sections
Part 1
1OEDIPUS: My children, latest-born wards of old Cadmus, why do you sit before me like this with wreathed branches of suppliants, while the city reeks with incense,
5rings with prayers for health and cries of woe? I thought it unbefitting, my children, to hear these things from the mouths of others, and have come here myself, I, Oedipus renowned by all. Tell me, then, venerable old man—since it is proper that you
10speak for these—in what mood you sit here, one of fear or of desire? Be sure that I will gladly give you all my help. I would be hard-hearted indeed if I did not pity such suppliants as these.
14PRIEST OF ZEUS: Oedipus, ruler of my land, you see the age of those who sit
15on your altars—some, nestlings still too tender for flight, others, bowed with age, priests, like me of Zeus, and some, these here, the chosen youth. The rest of the folk sit
20with wreathed branches in the market-place, and before the shrines of Pallas, and where Ismenus gives answer by fire. For the city, as you yourself see, is now sorely vexed, and can no longer lift her head from beneath the angry waves of death.
25A blight has fallen on the fruitful blossoms of the land, the herds among the pastures, the barren pangs of women. And the flaming god, the malign plague, has swooped upon us, and ravages the town: he lays waste to the house of Cadmus, but enriches Hades with
30groans and tears. It is not because we rank you with the gods that I and these children are suppliants at your hearth, but because we deem you the first among men in life’s common fortunes and in dealings with the divinities:
35when you came to the city of the Cadmeans, you freed us from the tax that we rendered to the hard songstress, and that when you knew no more than anyone else, nor had you been taught, but rather by the assistance of a god, as the story goes, you uplifted our life.
40Now, Oedipus, king glorious in our eyes, we, your suppliants, beseech you to find some defence for us, whether you hear it from some divine omen, or learn of it from some mortal. For I see that the outcome of the councils of experienced men
45most often have effect. On, best of mortals, uplift our state! On, guard your fame, since now this land calls you savior on account of your former zeal. Let us not remember of your reign that
50we were first restored and then cast down: lift this state so that it falls no more! With good omen you provided us that past happiness: show yourself the same now too, since if you are to rule this land just as you do now, it is better to be lord of men than of a wasteland.
55Neither walled town nor ship is anything, if it is empty and no men dwell within.
58OEDIPUS: My piteous children, I know quite well the desires with which you have come: I know well that
60you all are sick, and though you are sick I know well that there is not one of you who is as sick as I. Your pain comes on each of you for himself alone, and for no other, but my soul is in pain at once for the city, for myself, and for you.
65Thus you are not awakening me from sleep: no, be sure that I have wept many tears, wandered far and wide in my thought. I have made use of the only remedy which I could find after close consideration: I sent my relative
70Creon, Menoeceus’ son, to Apollo’s Pythian residence to learn what we might do or say to protect this city. And now, when the lapse of days is reckoned, I am troubled about what he is doing, for he has been away an unreasonably long time
75beyond what is fitting. But when he arrives, I would be no true man if did not perform all that the god reveals.
78PRIEST: You have spoken opportunely, since at this time these people here indicate that Creon is drawing near.
80OEDIPUS: Lord Apollo, may he come to us in the brightness of saving fortune, even as his face is bright!
82PRIEST: He seems to bring comfort, since otherwise he would not be coming crowned so thickly with berry-laden bay.
84OEDIPUS: We will soon know: he is within hearing-range.
85Prince, my kinsman, child of Menoeceus, what news have you brought us from the god?
87CREON: Good news. I tell you that even troubles hard to bear will end in perfect peace if they find the right issue.
89OEDIPUS: But what is the oracle ? So far, your words
90neither encourage nor frighten me.
91CREON: If you want to hear in the presence of these people, I am ready to speak: otherwise we can go inside.
93OEDIPUS: Speak to all. The sorrow that I bear for these is more than for my own life.
95CREON: I will tell you what I heard from the god. Phoebus our lord clearly commands us to drive out the defilement which he said was harbored in this land, and not to nourish it so that it cannot be healed.
99OEDIPUS: With what sort of purification? What is the manner of the misfortune?
100CREON: By banishing the man, or by paying back bloodshed with bloodshed, since it is this blood which brings the tempest on our city.
102OEDIPUS: And who is the man whose fate he thus reveals?
103CREON: Laius, my lord, was the leader of our land before you assumed control of this state.
105OEDIPUS: I know it well—by hearsay, for I never saw him.
106CREON: He was slain, and the god now bids us to take vengeance on his murderers, whoever they are.
108OEDIPUS: Where on earth are they? Where shall the dim track of this old crime be found?
110CREON: In this land, the god said. What is sought for can be caught; only that which is not watched escapes.
Part 2
112OEDIPUS: Was it in the house, or in the field, or on foreign soil that Laius met his bloody end?
114CREON: He left our land, as he said, on a mission to Delphi.
115And once he had set forth, he never again returned.
116OEDIPUS: And was there none to tell? Was there no travelling companion who saw the deed, from whom tidings might have been gained, and used?
118CREON: All perished, save one who fled in fear, and he could tell with assurance only one thing of all that he saw.
120OEDIPUS: And what was that? One thing might hold the clue to many, if we could only get a small beginning for hope.
122CREON: He said that robbers fell upon them, not one man alone, but with a great force.
124OEDIPUS: How then, unless some intrigue had been worked with bribes
125from here in Thebes, would the robbers have been so bold?
126CREON: Such things were surmised. But once Laius was slain no avenger arose in the midst of our troubles.
128OEDIPUS: But when royalty had fallen in this way, what trouble prevented a full search?
130CREON: The riddling Sphinx had forced us to let things that were obscure go, and to investigate the pressing trouble.
132OEDIPUS: I will start afresh, and once more make dark things plain. Worthily has Phoebus Apollo—and worthily have you—bestowed this care on behalf of the dead. And so, as is fitting, you will find me allied with you
135in seeking vengeance for this land, and for the god as well. I will dispel this taint not on behalf of far-off friends, but for my own benefit. For whoever killed Laius
140might wish to take vengeance on me also with a hand as fierce. Avenging Laius, therefore, I serve myself. Come, my children, as quickly as possible rise from the altar-steps, and lift these suppliant boughs. Let someone summon here Cadmus’ people, warning them that I will leave nothing untried.
145For with the god’s help our good fortune—or our ruin—will be made certain.
147PRIEST: My children, let us rise. What we came to seek, this man promises of his own accord. And may Phoebus, who sent these oracles,
150come to us as savior and deliverer from the pestilence.
151CHORUS: O sweetly-speaking message of Zeus, in what spirit have you come to glorious Thebes from golden Pytho? I am on the rack, terror shakes my soul, O Delian healer to whom wild cries rise,
155in holy fear of you, wondering what debt you will extract from me, perhaps unknown before, perhaps renewed with the revolving years. Tell me, immortal Voice, child of golden Hope.
159CHORUS: First I call on you, daughter of Zeus, immortal Athena,
160and on your sister, Artemis, guardian of our earth, who sits on her glorious throne above the circle of our market-place, and on far-shooting Apollo: oh shine forth for me, my three-fold help against death!
165If ever before you drove a fiery pest from our borders to stop ruin rushing upon our city, come now also!
169CHORUS: Alas, countless are the sorrows I bear.
170A plague is on all our people, and thought can find no weapon for defense. The fruits of the glorious earth do not grow; by no birth of offspring do women surmount the pangs in which they shriek.
175You can see life after life speed away, like a bird on the wing, swifter than irresistible fire, to the shore of the western god.
179CHORUS: With such deaths, past numbering, the city perishes.
180Unpitied, her children lie on the ground, spreading pestilence, with no one to mourn them. Meanwhile young wives and grey-haired mothers raise a wail at the steps of the altars, some here, some there,
185and groan in supplication for their terrible woes. The prayers to the Healer ring clear, and with them the voice of lamentation. For which things, golden daughter of Zeus, send us the bright face of comfort.
190CHORUS: Grant that the fierce god of death, who now without the bronze of shields, though among cries like those of battle, wraps me in the flames of his onset, may turn his back in speedy flight from our land, borne by a favorable wind to the great chamber of Amphitrite,
195or to the Thracian waves, those waters where none find haven. For if night leaves anything undone in the working of destruction, day follows to accomplish it. You who wield the
200powers of fiery lightning, Zeus our father, slay him beneath your thunder-bolt.
203CHORUS: Lycean Lord, would that the shafts from your bent bow’s string of woven gold might
205go forth in their might, our champions in the face of the foe, and the flashing fires of Artemis too, with which she darts through the Lycian hills. I call him whose locks are bound with gold,
210who is named with the name of this land, ruddy Bacchus to whom Bacchants cry, to draw near with the blaze of his shining torch,
215our ally against the god unhonored among the gods.
216OEDIPUS: You pray. And in answer to your prayer, if you will give a loyal reception to my words and minister to your own disease, you may hope to find help and relief from woes. These words I will speak publicly, as one who was a stranger to the report,
220a stranger to the deed. I would not go far on the trail if I were tracing it alone, without a clue. But as it is—since it was only after the event that I was counted a Theban among Thebans—to you, Cadmeans all, I do thus proclaim: Whoever knows
225by whom Laius son of Labdacus was slain, I order him to declare all to me. And if he is afraid, I order him to remove the danger of indictment from his path by denouncing himself: he will suffer no other punishment, but will only leave this land, unhurt.
230If anyone knows the assassin to be an alien, from another land, let him not keep silent. I will reward him, and my thanks shall rest with him besides. But if he keeps silent, if anyone, through fear, seeks to screen himself or a friend from my orders,
235then hear what I shall do: I charge you that no resident of this land, which I rule, give shelter to or address that murderer, whoever he is, or make him a partner in prayer or sacrifice,
240or give him a share of the lustral rite. Ban him from your houses, all of you, knowing that this is the defilement, as the oracle of the Pythian god has recently shown to me. In this way
245I am an ally both to the god and to the dead man. And I pray solemnly that the slayer, whoever he is, whether he alone is guilty or he has partners, may, in the horrible way he deserves, wear out his unblest life. And for myself I pray that if he should,
250with my knowledge, become a resident of my house, I may suffer the same things which I have just called down on others. And I order you to make all these words good, for my sake, for the sake of the god, and for the sake of our land, thus rendered unfruitful and ungodly.
255For even if the matter had not been urged upon us by a god, it still would not have been fit that you should leave the guilt unpunished as it is, when one so noble—and he your king—had perished. You should have searched it out. But now, since I hold the powers which he once held,
260possessing his bed and the wife who bore his children, and since, had his hope of offspring not been unsuccessful, children born of one mother would have tied us with a common bond—as it was, fate swooped upon his head—I will uphold this cause, as though it were that of my own father,
265and will leave no stone unturned in my search for the one who shed the blood, for the honor of the son of Labdacus and of Polydorus and the elder Cadmus and Agenor of old. And for those who do not obey me, I pray that the gods
270send them neither harvest of the earth nor fruit of the womb, but that they perish with the present fate, or one still worse. But to all you, the loyal Cadmeans who are satisfied by these things, may justice, our ally,
275and all the gods be gracious always.
276CHORUS: As you have put me under oath, on my oath, my king, I will speak. I am not the slayer, nor can I reveal him. As for the investigation, it was for Phoebus, who enjoined it, to tell us who did the deed.
Part 3
280OEDIPUS: Justly said. But no man on earth can force the gods to do what they do not want.
282CHORUS: I would like to say what seems to me the next best course.
283OEDIPUS: And if there is a third course, do not hesitate to reveal it too.
284CHORUS: I know that our lord Teiresias is the seer most like our
285lord Apollo: from him, my king, an investigator might learn most clearly about these affairs.
287OEDIPUS: Not even this have I neglected. On Creon’s suggestion, I sent a man twice to bring him. And I have been wondering for some time why he is not here.
290CHORUS: Indeed—his skill apart—the rumors are but faint and old.
291OEDIPUS: What are the rumors? I am investigating every tale.
292CHORUS: He was said to have been killed by some wayfarers.
293OEDIPUS: I too have heard that. But no one sees the one who saw it.
294CHORUS: If he knows what fear is, he will not hesitate to come forward when he
295hears your curses, so dire are they.
296OEDIPUS: When a man does not shrink from a deed, he is not scared by a word.
297CHORUS: But there is one to convict him. But here they bring at last the godlike prophet, the only man in whom truth lives.
300OEDIPUS: Teiresias, whose soul grasps all things, both that which may be told and that which is unspeakable, the Olympian secrets and the affairs of the earth, you feel, though you cannot see, what a huge plague haunts our state. From which, great prophet, we find you to be our protector and only savior.
305Now, Phoebus—if indeed you have not already heard the news—sent answer to our question that the only way to rid ourselves of this pest that afflicts us is to discover the slayers of Laius, and then to slay them or banish them from our land.
310So do not begrudge us the voice of the birds or any other path of prophecy, but save yourself and your state, save me, save all that is defiled by the dead. We are in your hands, and man’s noblest task is to help others
315to the best of his means and powers.
316TEIRESIAS: Alas, how terrible it is to have wisdom when it does not benefit those who have it. I knew this well, but let it slip from my mind: otherwise I would not have come here.
319OEDIPUS: What now? How disheartened you have come!
320TEIRESIAS: Let me go home. For you will bear your own burden to the end, and I will bear mine, if you consent.
322OEDIPUS: Your words are strange and unkind to the state which nurtured you, since you withhold this response.
324TEIRESIAS: I see that you, for your part, speak inappropriately.
325Therefore do not speak, so I will not suffer the same.
326OEDIPUS: For the love of the gods, do not turn away, if you have knowledge: all we suppliants implore you on our knees.
328TEIRESIAS: For all of you are without knowledge. But never will I reveal my troubles—not to call them yours.
Part 4
330OEDIPUS: What are you saying? Do you know the secret and refuse to tell it? Will you betray and destroy the state?
332TEIRESIAS: I will grieve neither myself nor you. Why do you ask these things in vain? You will not learn the answers from me.
334OEDIPUS: Will you not, basest of the base—
335you would anger a stone—speak out? can nothing touch you? Will you never make an end?
337TEIRESIAS: You blame my anger, but do not perceive your own: no, you blame me.
339OEDIPUS: Who would not be angry hearing such words,
340with which you now are slighting the city?
341TEIRESIAS: The future will come of itself, though I shroud it in silence.
342OEDIPUS: Since it must come anyway, it is right that you tell it to me.
343TEIRESIAS: I will speak no further: rage, if you wish, with the fiercest wrath your heart knows.
345OEDIPUS: In my anger I will not spare to speak all my thoughts. Know that you seem to me to have helped in plotting the deed, and to have done it, short of performing the actual murder with your own hands: if you had eyesight, I would have said that you had done even this by yourself.
350TEIRESIAS: In truth? I order you to abide by you own decree, and from this day forth not to speak to these men or to me: you are the accursed defiler of this land.
354OEDIPUS: So brazen with your blustering taunt?
355Where do you think to escape to?
356TEIRESIAS: I have escaped. There is strength in my truth.
357OEDIPUS: Who taught you this? Not your skill, at any rate.
358TEIRESIAS: You yourself. For you spurred me on to speak against my will.
359OEDIPUS: What did you say? Speak again, so I may learn it better.
360TEIRESIAS: Did you not understand before, or are you talking to test me?
361OEDIPUS: I cannot say I understood fully. Tell me again.
362TEIRESIAS: I say that you are the killer of the man whose slayer you seek.
363OEDIPUS: Now you will regret that you have said such dire words twice.
364TEIRESIAS: Should I tell you more, that you might get more angry?
Part 5
365OEDIPUS: Say as much as you want: it will be said in vain.
366TEIRESIAS: I say that you have been living in unguessed shame with your closest kin, and do not see into what woe you have fallen.
368OEDIPUS: Do you think that you will always be able to speak like this without smarting for it?
369TEIRESIAS: Yes, if indeed there is any strength in truth.
370OEDIPUS: But there is, except not for you. You do not have that strength, since you are maimed in your ears, in your wit, and in your eyes.
372TEIRESIAS: And you are a poor wretch to utter taunts that every man here will soon hurl at you.
374OEDIPUS: Night, endless night has you in her keeping, so that you can never hurt me,
375or any man that sees the light of the sun.
376TEIRESIAS: No, it is not your fate to fall at my hands, since Apollo, to whom this matter is a concern, is sufficient.
378OEDIPUS: Are these Creon’s devices, or your own?
379TEIRESIAS: Creon is no trouble for you: you are your own.
380OEDIPUS: O wealth, and empire, and skill surpassing skill in life’s keen rivalries, how great is the envy in your keeping, if for the sake of this office which the city has entrusted to me, a gift unsought,
385Creon the trustworthy, Creon, my old friend, has crept upon me by stealth, yearning to overthrow me, and has suborned such a scheming juggler as this, a tricky quack, who has eyes only for profit, but is blind in his art!
390Come, tell me, where have you proved yourself a seer? Why, when the watchful dog who wove dark song was here, did you say nothing to free the people? Yet the riddle, at least, was not for the first comer to read: there was need of a seer’s help,
395and you were discovered not to have this art, either from birds, or known from some god. But rather I, Oedipus the ignorant, stopped her, having attained the answer through my wit alone, untaught by birds. It is I whom you are trying to oust, assuming that
400you will have great influence in Creon’s court. But I think that you and the one who plotted these things will rue your zeal to purge the land: if you did not seem to be an old man, you would have learned to your cost how haughty you are.
404CHORUS: To our way of thinking, these words, both his and yours, Oedipus,
405have been said in anger. We have no need of this, but rather we must seek how we shall best discharge the mandates of the god.
408TEIRESIAS: Though you are king, the right of reply must be considered the same for both: over that I have control.
410For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom.
415Do you know who your parents are? You have been an unwitting enemy to your own kin, both in the Underworld and on the earth above, and the double lash of your mother’s and your father’s curse will one day drive you from this land in dreadful haste, with darkness upon those eyes of yours which now can see.
420What place will be harbor to your cries, what part of all Cithaeron will not ring with them soon, when you have learned the meaning of the nuptials in which, within that house, you found a fatal haven, after a voyage so fair? And you have not guessed at a throng of other ills
425which will bring you level with your true self and with your own children. Therefore heap your scorn upon Creon and upon my message: for no man will ever be crushed more miserably than you.
429OEDIPUS: Are these taunts to be endured from him?
430Be gone, to your ruin; be gone this instant! Will you not turn your back and leave this house?
432TEIRESIAS: I would not have come if you had not called me.
433OEDIPUS: I did not know you would speak foolishly, for otherwise it would have been a long time before I summoned you to my home.
435TEIRESIAS: I was born like this—as you think, a fool, but in the opinion of the parents who bore you, quite sane.
437OEDIPUS: What parents? Wait. What man is my father?
438TEIRESIAS: This day will reveal your birth and bring your ruin.
439OEDIPUS: What riddles, what dark words you always say.
Part 6
440TEIRESIAS: Are you not the best at unravelling mysteries?
441OEDIPUS: Reproach me in what you will find me to be great.
442TEIRESIAS: Yet it was just that fortune that undid you.
443OEDIPUS: But if it saved this city I care not.
444TEIRESIAS: I will take my leave. You, boy, lead me.
445OEDIPUS: Yes, let him take you: while here, you are a hindrance, a source of trouble. When you have gone, you will vex me no more.
447TEIRESIAS: I will go when I have performed the errand for which I came, fearless of your frown: you can never destroy me. I tell you: the man whom you have been seeking this long while,
450uttering threats and proclaiming a search into the murder of Laius, is here, ostensibly an alien sojourner, but soon to be found a native of Thebes; nor will he enjoy his fortune. A blind man, though now he sees,
455a beggar, though now rich, he will make his way to a foreign land, feeling the ground before him with his staff. And he will be discovered to be at once brother and father of the children with whom he consorts; son and husband of the woman who bore him;
460heir to his father’s bed, shedder of his father’s blood. So go in and evaluate this, and if you find that I am wrong, say then that I have no wit in prophecy.
463CHORUS: Who is he of whom the divine voice from the Delphian rock has said
465to have wrought with blood-red hands horrors that no tongue can tell? It is time that he ply in flight a foot stronger than the feet of storm-swift steeds.
470The son of Zeus is springing upon him with fiery lightning, and with him come the dread unerring Fates.
473CHORUS: Recently the message has flashed forth from snowy Parnassus
475ordering all to search for the unknown man. He wanders under cover of the wild wood, among caves and rocks, fierce as a bull, wretched and forlorn on his joyless path, still seeking to separate himself from the doom revealed at the central shrine of the earth.
480But that doom lives forever, forever flits around him.
483CHORUS: The wise augur moves me, neither approving nor denying, with dread, with dread indeed.
485I am at a loss what to say. I am flustered in my expectations, seeing neither the present nor the future clearly. Never in past days or in these have I heard how the house of Labdacus or the son of Polybus had any quarrel with one another that
490I could bring as proof in assailing the public reputation of Oedipus, seeking to avenge the line of Labdacus
495for the undiscovered murder.
496CHORUS: Zeus and Apollo indeed are keen of thought and know the affairs of the earth.
500But there is no sure test of whether a mortal seer attains more knowledge than I do, though man may surpass man in wisdom. But until I see the word made good, I will never assent when men blame Oedipus. Before all eyes the winged maiden came against him once upon a time, and he was seen to be wise,
510and bore the test in welcome service to the state. Never, therefore, will he be adjudged guilty of evil.
513CREON: Fellow citizens, having learned that Oedipus the king lays dire charges against me, I have come in indignation.
515If he thinks that in the present troubles he has suffered from me, by word or by deed, anything harmful, truly I do not desire my full term of years, when I must bear such blame as this. The wrong of this rumor
520touches me not in one point alone, but has the largest scope, if I am to be called a traitor in the city, a traitor by you and by my friends.
523CHORUS: But perhaps this taunt came under the stress of anger, rather than from the purpose of his heart.
525CREON: Was the opinion given that my counsels had brought the seer to utter his falsehoods?
527CHORUS: Such things were said—I do not know with what meaning.
529CREON: And was this charge laid against me with steady eyes and steady mind?
530CHORUS: I do not know. I see not what my masters do. But here comes our lord from the house.
532OEDIPUS: You, how did you get here? Are you so boldfaced that you have come to my house, you who are manifestly the murderer of its master,
535the palpable thief of its crown? Come, tell me, in the name of the gods, was it cowardice or folly which you saw in me and which led you to plot this thing? Did you think that I would not notice this deed of yours creeping upon me by stealth, or that if I became aware of it I would not ward it off?
540Is your attempt not foolish, to seek the throne without followers or friends—a prize which followers and wealth must win?
543CREON: Mark me now: hear a fair reply in answer to your words, and then judge for yourself on the basis of knowledge.
545OEDIPUS: You are apt in speech, but I have a poor wit for lessons, since I have found you a malignant foe.
Part 7
547CREON: Now hear first how I will explain this very thing.
548OEDIPUS: One thing—that you are not false—do not bother to explain to me.
549CREON: If you think that stubbornness
550without sense is a virtue, you are not wise.
551OEDIPUS: If you think you can wrong a kinsman and escape the penalty, you are not sane.
553CREON: Justly said, I grant you: but tell me what the wrong is that you say you are suffering at my hands.
555OEDIPUS: Did you, or did you not, advise me to send for that reverend seer?
557CREON: Even now I am of the same mind.
558OEDIPUS: How long is it, then, since Laius . . .
559CREON: Did what? I do not understand.
560OEDIPUS: was swept out of sight by deadly violence?
561CREON: The count of years would run far into the past.
562OEDIPUS: Did this seer possess this skill in those days?
563CREON: He was wise as now, and held in equal honor.
564OEDIPUS: Did he make mention of me at that time?
565CREON: Never, certainly, when I was within hearing.
566OEDIPUS: Did you never investigate the murder?
567CREON: Due search we made, of course, though we learned nothing.
568OEDIPUS: And how was it that this sage did not tell this story then.
569CREON: I do not know: where I lack insight it is my custom to be silent.
570OEDIPUS: This much, at least, you know, and could declare with insight enough.
Part 8
571CREON: What is that? If I know it, I will not deny it.
572OEDIPUS: That, if he had not conferred with you, he would not have named me as Laius’ slayer.
574CREON: If he says this, you know best: but I deem it just
575to learn from you as much as you have from me now.
576OEDIPUS: Learn your fill. I will never be found guilty of the bloodshed.
577CREON: Say, then—have you married my sister?
578OEDIPUS: The question allows no denial.
579CREON: And you rule the land as she does, with equal sway.
580OEDIPUS: She obtains from me all that she wishes.
581CREON: And do I not rank as a third peer of you two?
582OEDIPUS: It is just in this that you are seen to be a false friend.
583CREON: Not so, if you would reason with your heart as I do with mine. Weigh this first—whether you think that anyone would
585choose to rule amid terrors rather than in unruffled peace, granted that he is to have the same powers. Now I, for one, have by nature no yearning to rule as a king rather than to do kingly deeds, and neither does any man I know who has a sound mind.
590For now I attain all everything from you without fear, but, if I were ruler myself, I would have to do much that went against my own pleasure. How, then, could royalty be sweeter to me to have than painless rule and influence? I am not yet so misguided
595that I desire other honors than those which bring profit. Now, every man has a greeting for me; now, all that have a request of you crave to speak with me, since in me lies all their hope of success. Why then should I give up these things and take those others?
600No mind will become false while it is wise. No, I am no lover of such a policy, and if another put it into action, I could never bear to go along with him. And, in proof of this, first go to Pytho, and ask whether I brought a true report of the oracle.
605Then next, if you have found that I have planned anything in concert with the soothsayer, take and slay me, by the sentence not of one mouth, but of two—by my own no less than yours. But do not assume my guilt on unproven inference. It is not just to judge bad men good at random,
610or good men bad. I think that casting off a true friend is for a man like casting away the life in his own bosom, which he most loves. You will surely learn about these affairs in time, since time alone reveals a just man.
615But you can discern a bad man even in one day alone.
616CHORUS: He has spoken well, my king, for one who is taking care not to fall: those who are quick in counsel are not sure.
618OEDIPUS: When the stealthy plotter is moving on me quickly, I, too, must be quick in my counterplot.
620If I await him in repose, his ends will have been gained, and mine lost.
622CREON: What do you want then? To banish me from the land?
623OEDIPUS: Hardly. I desire your death, not your exile, so that I might show what a thing envy is.
625CREON: Are you resolved not to yield or believe?
626CREON: No, for I see you are not sane.
626aOEDIPUS: Sane, at least, in my own interest.
627CREON: But you should be so in mine also.
627aOEDIPUS: You are false.
Part 9
628CREON: But if you understand nothing?
628aOEDIPUS: Still I must rule.
629CREON: Not if you rule badly.
629aOEDIPUS: Hear him, city of Thebes!
630CREON: The city is mine too, not yours alone.
631CHORUS: Cease, lords. In good time I see Iocasta coming from the house, with whose help you should resolve your present feud.
634IOCASTA: Misguided men, why have you raised
635such a foolish argument? Are you not ashamed, while the land is so sick, to stir up troubles of your own? Come, go into the house—and you, Creon, go to yours—and stop making so much of a petty grief.
639CREON: Kinswoman, Oedipus, your husband,
640wants to do one of two terrible things to me, either to thrust me from the land of my fathers or to arrest and slay me.
642OEDIPUS: Yes indeed, for I have caught him, lady, working evil against my person with his wicked craft.
644CREON: May I derive no benefit,
645but perish accursed, if I have done any of the things of which you charge me.
646IOCASTA: In the name of the gods, believe it, Oedipus, first for the sake of this awful oath to the gods, then for my sake and for the sake of those who stand before you.
649CHORUS: Consent, reflect, listen, my king, I beg you.
650OEDIPUS: What would you have me grant you?
651CHORUS: Respect him who was in the past not foolish, and who now is strong in his oath.
653OEDIPUS: Do you understand what you crave?
654CHORUS: I do.
655OEDIPUS: Tell me, then, what you mean.
656CHORUS: That you should never use an unproved rumor to cast a dishonoring charge on the friend who has bound himself with a curse.
658OEDIPUS: Then be quite aware that when you seek this you are seeking death or exile from this land for me.
660CHORUS: No, by the god that stands at the head of all the host of the gods, no, by the sun. Unblest, unbefriended, may I die the worst possible death, if I have this thought!
665But my unhappy soul is worn by the withering of the land, as well as by the thought that our old sorrows should be crowned by new ones arising from the two of you.
Part 10
669OEDIPUS: Then let him go, though I am surely doomed to be killed
670or thrust dishonored from the land. Your words, not his, move me to compassion; but he, wherever he be, shall be hated.
673CREON: You are truly sullen in yielding, as you are vehement in the excesses of your wrath. But such natures are
675justly most difficult for themselves to bear.
676OEDIPUS: Will you not be gone and leave me in peace?
676aCREON: I will go on my way. I have found you undiscerning, but in the view of these men I am just. He exits.
678CHORUS: Lady, why do you hesitate to take this man into the house?
680IOCASTA: I will, when I have learned what has happened.
681CHORUS: Blind suspicion, bred of talk, arose, and injustice inflicts wounds.
682IOCASTA: On both sides?
683CHORUS: Yes.
684IOCASTA: And what was the story?
685CHORUS: It is enough, I think, enough, when our land is already vexed, that the matter should rest where it stopped.
687OEDIPUS: Do you see to what you have come, for all your noble intent, in seeking to slacken and blunt my zeal?
689CHORUS: King, I have said it more than once—
690be sure that I would have proved myself a madman, bankrupt in sane counsel, if I forsook you—you, who gave a true course to my beloved country when it was
695distraught with troubles, and who now are likely to prove our prospering guide.
698IOCASTA: In the name of the gods, tell me, king, the reason that you have conceived this steadfast wrath.
700OEDIPUS: That I will do, for I honor you, lady, above these men. Creon is the cause, and the plots he has laid against me.
702IOCASTA: Come, tell me how the argument began.
703OEDIPUS: He says that I stand guilty of Laius’ blood.
704IOCASTA: On his own knowledge or on hearsay from another?
705OEDIPUS: He has made a rascal seer his mouth piece: as for himself, he keeps his lips wholly pure.
707IOCASTA: Then absolve yourself of the things about which you are speaking. Listen to me, and take comfort in learning that nothing of mortal birth shares in the science of the seer.
710I will give you a pithy proof of this. An oracle came to Laius once—I will not say from Phoebus himself, but from his ministers—saying that he would suffer his doom at the hands of the child to be born to him and me.
715And Laius—as, at least, the rumor goes—was murdered one day by foreign robbers at a place where the three highways meet. And the child’s birth was not yet three days past, when Laius pinned his ankles together and had him thrown, by others’ hands, on a remote mountain.
720So, in that case, Apollo did not bring it to pass that the child should become the slayer of his father, or that Laius should suffer that which he feared, death at the hands of his child: thus the messages of the seer’s art had mapped out the future. Pay them no regard. Whatever necessary event
725the god seeks, he himself will easily bring to light.
Part 11
726OEDIPUS: What restlessness of soul, lady, what tumult has come upon me since I heard you speak!
728IOCASTA: What anxiety has startled you, that you say this?
729OEDIPUS: I thought that I heard this from you—that Laius
730was slain where the three roads meet.
731ICASTA: Yes, that was the report, and so it is still thought.
732OEDIPUS: And where is the place where this occurred?
733IOCASTA: The land is called Phocis; the branching forks lead to the same spot from Delphi and from Daulia.
735OEDIPUS: And how much time has passed since these events took place?
736IOCASTA: The news was announced to the town shortly before you first attained power over this land.
738OEDIPUS: O Zeus, what have you decreed for me?
739IOCASTA: Why, Oedipus, does this matter weigh upon your heart?
740OEDIPUS: Do not ask me yet. Tell me rather what stature Laius had, and how ripe his manhood was.
742IOCASTA: He was tall—the silver just lightly strewn among his hair—and his form was not greatly unlike your own.
744OEDIPUS: Unhappy that I am! I think that I have
745laid myself under a terrible curse without realizing it.
746IOCASTA: How do you mean? I tremble when I look at you, my lord.
747OEDIPUS: I have dread fears that the seer can see. But you will reveal the matter better if you tell me one thing more.
749IOCASTA: Indeed, though I tremble, I will hear and answer all that you ask.
750OEDIPUS: Did he go with a small force, or like a chieftain, with many armed followers?
753IOCASTA: Five they were in all—a herald among them—and there was one carriage which bore Laius.
755OEDIPUS: Alas! It is all clear now! Who gave you this information, lady?
756IOCASTA: A servant, the only survivor who returned home.
Part 12
757OEDIPUS: Is he by any chance in the house now?
758IOCASTA: No. Soon after he returned and found you ruling in Laius’ stead,
760he pled with me, with hand laid on mine, to send him to the fields, to the pastures of the flocks, that he might be far from the sight of this town. And I sent him; he was worthy, for a slave, to win even a larger favor than that.
765OEDIPUS: Would, then, that he return to us without delay!
766IOCASTA: That is easy. But why do you enjoin this?
767OEDIPUS: I fear, lady, that my words have been rash, and therefore I wish to see him.
769IOCASTA: He will come. But I think that
770I too have a claim to learn what lies heavy on your heart, my king.
771OEDIPUS: It will not be kept from you, now that my forebodings have advanced so far. To whom more than to you would I speak in suffering such a fortune as this? My father was Polybus of Corinth,
775my mother the Dorian Merope. I was considered the greatest of the folk in that town, until a chance event befell me, worthy, indeed, of wonder, though not of my overreaction regarding it. At a banquet, a man drunk with wine
780cast it at me that I was not the true son of my father. And I, vexed, restrained myself for that day as best as I could, but on the next went to my mother and father and questioned them. They were angry at the one who had let this taunt fly.
785So I had comfort about them, but the matter rankled in my heart, for such a rumor still spread widely. I went to Delphi without my parents’ knowledge, and Phoebus sent me forth disappointed of the knowledge for which I had come,
790but in his response set forth other things, full of sorrow and terror and woe: that I was fated to defile my mother’s bed, that I would reveal to men a brood which they could not endure to behold, and that I would slay the father that sired me. When I heard this, I turned in flight from the land of Corinth,
795from then on thinking of it only by its position under the stars, to some spot where I should never see fulfillment of the infamies foretold in my evil fate. And on my way I came to the land in which you say that this prince perished.
800Now, lady, I will tell you the truth. When on my journey I was near those three roads, there I met a herald, and a man in a carriage drawn by colts, as you have described. The leader and the old man
805himself tried to thrust me rudely from the path. Then, in anger, I struck the one pushing me aside, the driver, and the old man, when he saw this, watched for the moment I was passing, and from his carriage, brought his double goad straight down on my head.
810Yet he was paid back with interest: with one swift blow from the staff in this hand he rolled right out of the carriage onto his back. I slew every one of them. But if this stranger had any tie of kinship to Laius,
815who is now more wretched than this man before you? What mortal could be proved more hateful to the gods? No stranger, no citizen, is allowed to receive him at home, it is unlawful for anyone to accost him, and all must push him from their homes. And this—this curse—
820was laid on me by no other mouth than my own. And I pollute the bed of the slain man with the hands by which he perished. Am I now vile? Oh, am I not utterly unclean, seeing that I must be banished, and in banishment neither see my own people,
825nor set foot in my own land, or else be joined in wedlock to my mother, and slay my father Polybus, who sired and reared me? Then would he who judged these things to be sent down by some cruel divinity not be right about Oedipus?
830Prevent, prevent, you pure and awful gods, me from ever seeing that day! No, may I be swept away from all men, before I see myself visited with that brand of doom.
834CHORUS: To us, king, these things are fraught with fear. Yet have hope, until at least you have gained full knowledge
835from the one who saw the deed.
836OEDIPUS: I have, in truth, this much hope alone: I await the man summoned from the pastures.
838IOCASTA: And what do you want from him when he appears?
839OEDIPUS: I will tell you. If his story is found
840to match withwith yours, I at least, will stand clear of disaster.
841IOCASTA: And what special note did you hear from me?
842OEDIPUS: You said that he spoke of Laius as slain by robbers. If, then, he still speaks of several as before, I was not the slayer:
845a solitary man could not be considered the same as that band. But if he names one lonely wayfarer, then beyond doubt this guilt rests upon me.
848IOCASTA: Be assured that thus, at least, the tale was first told. He cannot revoke that,
850for the city heard it, not I alone. But even if he should diverge somewhat from his former story, never, king, can he show that the murder of Laius, at least, is truly square with the prophecy, for Loxias plainly said that he was to die at the hand of my child.
855How was it then that that poor innocent never slew him, but perished first? From now on then, as far as divination goes, I would not look to my right hand or my left.
859OEDIPUS: You are right. But nevertheless send someone to fetch the peasant,
860and do not neglect this matter.
861IOCASTA: I will send for him without delay. But let us go into the house: I will do nothing which does not please you. Exeunt Oedipus and Iocasta.
863CHORUS: May destiny still find me winning the praise of reverent purity in all words and
865deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is Olympus alone. Their parent was no race of mortal men,
870no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
873CHORUS: Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
875that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
880quell such rivalry as benefits the state. I will always hold the god as our protector.
884CHORUS: But if any man walks haughtily in deed or word,
885with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
890or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
895No. For if such deeds are held in honor, why should we join in the sacred dance?
Part 13
897CHORUS: No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to Olympia,
900if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
905No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
910the worship of the gods is perishing.
911IOCASTA: Princes of the land, I am planning to visit the shrines of the gods, with this wreathed branch and these gifts of incense in my hands. For Oedipus excites his soul excessively with all sorts of grief,
915as he does not judge the new things from the old, like a man of sense, but is under the control of the speaker, if he speaks of frightful things. Since, then, I can do no good by counsel, to you, Lycean Apollo—for you are nearest—
920I have come as a suppliant with these symbols of prayer, that you may find us some escape from uncleanliness. For now we are all afraid, like those who see fear in the helmsman of their ship.
924MESSENGER: Can you tell me, strangers, where
925the house of King Oedipus is? Or better still, tell me where he himself is, if you know.
927CHORUS: This is his dwelling, and he himself, stranger, is within. This lady here is the mother of his children.
929MESSENGER: Then may she be ever happy in a happy home,
930since she is his blessed queen.
931IOCASTA: Happiness to you also, stranger! Your fair greeting deserves this. But say what you have come to seek or to tell.
934MESSENGER: Good tidings, lady, for your house and your husband.
935IOCASTA: What are they? From whom have you come?
936MESSENGER: From Corinth, and at the message I will give now you will doubtless rejoice, though you may perhaps grieve too.
938IOCASTA: What is it? Why has it this double potency?
939MESSENGER: The people will make him king of the
940Isthmian land, as it was said there.
941IOCASTA: How then? Is the aged Polybus no longer in power?
942MESSENGER: No. For death holds him in the tomb.
943IOCASTA: What do you mean? Is Polybus dead, old man?
944MESSENGER: If I do not speak the truth, I am content to die.
945IOCASTA: Handmaid, away with all speed, and tell this to your master! Oracles of the gods, where do you stand now? It is this man that Oedipus long feared he would slay. And now this man has died in the course of destiny, not by his hand.
950OEDIPUS: Iocasta, dearest wife, why have you summoned me forth from these doors?
952IOCASTA: Hear this man, and judge, as you listen, what the awful oracles have come to.
954OEDIPUS: Who is he and what news does he have for me?
955IOCASTA: He comes from Corinth to tell you that your father Polybus lives no longer, but has perished.
Part 14
957OEDIPUS: How, stranger? Let me have it from your own mouth.
958MESSENGER: If I must first make these tidings plain, know indeed that he is dead and gone.
960OEDIPUS: By treachery, or from illness?
961MESSENGER: A light tilt of the scale brings the aged to their rest.
962OEDIPUS: Ah, he died, it seems, of sickness?
963MESSENGER: Yes, and of the long years that he had lived.
964OEDIPUS: Alas, alas! Why indeed, my wife, should one look to the
965hearth of the Pythian seer, or to the birds that scream above our heads, who declared that I was doomed to slay my father? But he is dead, and lies beneath the earth, and here I am, not having put my hand to any spear—unless, perhaps, he died out of longing for me:
970thus, indeed, I would be the cause of his death. But as the oracles stand, at least, Polybus has swept them with him to his rest in Hades. They are worth nothing.
973IOCASTA: Did I not long ago foretell this to you?
974OEDIPUS: You did, but I was mislead by my fear.
975IOCASTA: Now no longer take any of those things to heart.
976OEDIPUS: But surely I must fear my mother’s bed.
977IOCASTA: What should a mortal man fear, for whom the decrees of Fortune are supreme, and who has clear foresight of nothing? It is best to live at random, as one may.
980But fear not that you will wed your mother. Many men before now have slept with their mothers in dreams. But he to whom these things are as though nothing bears his life most easily.
984OEDIPUS: All these words of yours would have been well said,
985were my mother not alive. But as it is, since she lives, I must necessarily fear, though you do speak well.
987IOCASTA: Your father’s death is a great sign for us to take cheer.
988OEDIPUS: Great, I know. But my fear is of her who lives.
989MESSENGER: And who is the woman about whom you fear?
990OEDIPUS: Merope, old man, the consort of Polybus.
991MESSENGER: And what is it in her that moves your fear?
992OEDIPUS: A divine oracle of dread import, stranger.
993MESSENGER: Proper, or improper, for another to know?
Part 15
994OEDIPUS: Proper, surely. Loxias once said that I was
995doomed to marry my own mother, and to shed with my own hands my father’s blood. For which reasons I long shirked my home in Corinth—with a happy outcome, to be sure, but still it is sweet to see the face of one’s parents.
999MESSENGER: Was it really for fear of this that you became an exile from that city?
1000OEDIPUS: And because I did not wish, old man, to be the murderer of my father.
1001MESSENGER: Why have I not relieved you of this second fear, my lord, since I came to give you pleasure?
1002OEDIPUS: And indeed you will have worthy thanks from me.
1004MESSENGER: And indeed I came specially for this, that
1005I might profit from your returning home.
1007OEDIPUS: But by no means will I ever go near my parents again.
1008MESSENGER: My son, it is crystal clear that you do not know what you are doing.
1009OEDIPUS: How so, old man? In the name of the gods, tell me.
1010MESSENGER: If on account of this you are fleeing from returning home.
1011OEDIPUS: Fearing indeed lest Apollo’s prophecy come true in me.
1012MESSENGER: Lest you acquire some pollution from your parents?
1013OEDIPUS: This very thing, old man, this constantly frightens me.
1014MESSENGER: Do you know, then, that your fears are wholly in vain?
1015OEDIPUS: [...] How so, if I was born of those parents?
1016MESSENGER: Because you had no blood in common with Polybus.
1017OEDIPUS: What are you saying? Was Polybus not my father?
1018MESSENGER: Just as much, and no more, than he who speaks to you.
1019OEDIPUS: And how can my father be equal to him who is as though nothing to me?
1020MESSENGER: But he did not father you, any more than I did.
Part 16
1021OEDIPUS: How, then, did he call me his son?
1022MESSENGER: Long ago he received you as a gift from my hands.
1023OEDIPUS: And yet he loved me so dearly, who came from another’s hand?
1024MESSENGER: His former childlessness won him over.
1025OEDIPUS: And had you bought me or found me by chance, when you gave me to him?
1026MESSENGER: I found you in Cithaeron’s winding glens.
1027OEDIPUS: And why were you roaming those regions?
1028MESSENGER: I was in charge of mountain flocks.
1029OEDIPUS: What, you were a shepherd—a vagrant hireling?
1030MESSENGER: But your savior, my son, in that hour.
1031OEDIPUS: And what was my pain when you took me in your arms?
1032MESSENGER: The ankles of your feet might bear witness.
1033OEDIPUS: Ah me, why do you speak of that old trouble?
1034MESSENGER: I freed you when you had your ankles pinned together.
1035OEDIPUS: It was a dread brand of shame that I took from my cradle.
1036MESSENGER: So much so that from that fortune you were called by that name which you still bear.
1037OEDIPUS: Oh, in the name of the gods, was the deed my mother’s or father’s? Speak!
1038MESSENGER: I know not. He who gave you to me knows better of that than I.
1039OEDIPUS: What, you got me from another? You did not find me yourself?
1040MESSENGER: No. Another shepherd gave you to me.
Part 17
1041OEDIPUS: Who was he? Can you tell clearly?
1042MESSENGER: I think he was said to be one of the household of Laius.
1043OEDIPUS: The king who ruled this country long ago?
1044MESSENGER: The same. The man was a herdsman in his service.
1045OEDIPUS: Is he still alive, that I might see him?
1046MESSENGER: You natives of this country should know best.
1047OEDIPUS: Is there any of you here present that knows the herdsman of whom he speaks, having seen him either in the pastures or here in town? Answer!
1050The hour has come for these things to be revealed finally.
1051CHORUS: I think he speaks of no other than the peasant you already wanted to see. But our lady Iocasta might best tell you that.
1054OEDIPUS: Lady, do you know the one whom we summoned just now?
1055Is it of him that this man speaks?
1056IOCASTA: Why ask of whom he spoke? Regard it not; waste not a thought on what he said; it would be vain.
1058OEDIPUS: It must not happen that, with such clues in my grasp, I fail to bring my birth to light.
1060IOCASTA: For the gods’ sake, if you have any care for your own life, do not continue this search! My anguish is enough.
1062OEDIPUS: Be of good courage. Even if I should be found the son of a servile mother—a slave by three descents—you will not be proven baseborn.
1064IOCASTA: Hear me, I implore you: do not do this.
1065OEDIPUS: I will not hear of not discovering the whole truth.
1066IOCASTA: Yet I wish you well—I counsel you for the best.
1067OEDIPUS: These best counsels, then, vex my patience.
1068IOCASTA: Oh ill-fated man, may you never know who you are!
1069OEDIPUS: Go, some one, fetch me the herdsman.
1070Leave this woman to glory in her princely stock.
1071IOCASTA: Alas, alas, miserable man—that word alone can I say to you—and no other word ever again. She rushes into the palace.
Part 18
1073CHORUS: Why has this woman gone, Oedipus, rushing off in wild grief? I fear
1075a storm of sorrow will soon break forth from this silence.
1076OEDIPUS: Break forth what will! Be my race ever so lowly, I crave to learn it. That woman perhaps—for she is proud with more than a woman’s pride—feels ashamed of my lowly origin. But I, who hold myself son of Fortune
1080that gives good, will not be dishonored. She is the mother from whom I spring, and the months, my kinsmen, have marked me sometimes lowly, sometimes great. Such being my heritage, never more can I prove
1085false to it, or keep from searching out the secret of my birth.
1086CHORUS: If I am a seer or wise of heart,
1090Cithaeron, you will not fail—by heaven, you will not—to know at tomorrow’s full moon that Oedipus honors you as native to him, as his nurse, and his mother, and that you are celebrated in our dance and song,
1095because you are well-pleasing to our prince. O Phoebus to whom we cry, may these things find favor in your sight!
1098CHORUS: Who was it, my son, who of the race whose years are many, that bore you in wedlock with
1100Pan, the mountain-roaming father? Or was it a bride of Loxias that bore you? For dear to him are all the upland pastures.
1105Or perhaps it was Cyllene’s lord, or the Bacchants’ god, dweller on the hill-tops, that received you, a new-born joy, from one of the nymphs of Helicon, with whom he most often sports.
1110OEDIPUS: Elders, if it is right for me, who have never met the man, to guess, I think I see the herdsman we have been looking for for a long time. In his venerable old age he tallies with this stranger’s years, and moreover I recognize those who bring him, I think, as servants of mine.
1115But perhaps you have an advantage in knowledge over me, if you have seen the herdsman before.
1117CHORUS: Yes, I know him, be sure. He was in the service of Laius—trusty as any shepherd.
1119OEDIPUS: I ask you first, Corinthian stranger, if this is the man you mean.
1120MESSENGER: He is, the one you are looking at.
1121OEDIPUS: You, old man—look this way and answer all that I ask—were you once in the service of Laius?
1123SERVANT: I was—not a bought slave, but reared in his house.
1124OEDIPUS: Employed in what labor, or what way of life?
1125SERVANT: For the better part of my life I tended the flocks.
1126OEDIPUS: And what regions did you most frequently haunt?
1127SERVANT: Sometimes Cithaeron, sometimes the neighboring ground.
1128OEDIPUS: Are you aware of ever having seen this man in these parts?
1129SERVANT: Doing what? What man do you mean?
1130OEDIPUS: This man here. Have you ever met him before?
1131SERVANT: Not so that I could speak at once from memory.
1132MESSENGER: And no wonder, master. But I will bring clear recollection to his ignorance. I am sure he knows well of the time we dwelled in the region of Cithaeron
1135for six month periods, from spring to Arcturus, he with two flocks, and I, his comrade, with one. And then for the winter I used to drive my flock to my own fold, and he took his to the fold of Laius.
1140Did any of this happen as I tell it, or did it not?
1141SERVANT: You speak the truth, though it was long ago.
Part 19
1142MESSENGER: Come, tell me now: do you remember having given me a boy in those days, to be reared as my own foster-son?
1144SERVANT: What now? Why do you ask the question?
1145MESSENGER: This man, my friend, is he who then was young.
1146SERVANT: Damn you! Be silent once and for all!
1147OEDIPUS: Do not rebuke him, old man. Your words need rebuking more than his.
1148SERVANT: And in what way, most noble master, do I offend?
1150OEDIPUS: In not telling of the boy about whom he asks.
1151SERVANT: He speaks without knowledge, but is busy to no purpose.
1152OEDIPUS: You will not speak with good grace, but will in pain.
1153SERVANT: No, in the name of the gods, do not mistreat an old man.
1154OEDIPUS: Someone, quick—tie his hands him this instant!
1155SERVANT: Alas, why? What do you want to learn?
1156OEDIPUS: Did you give this man the child about whom he asks?
1157SERVANT: I did. Would that I had perished that day!
1158OEDIPUS: Well, you will come to that, unless you tell the honest truth.
1159SERVANT: But if I speak I will be destroyed all the more.
1160OEDIPUS: This man is bent, I think, on more delays.
1161SERVANT: No, no! I said before that I gave it to him.
1162OEDIPUS: Where did you get it from? From your own house, or from another?
1163SERVANT: It was not my own: I received it from another.
Part 20
1164OEDIPUS: From whom of the citizens here? From what home?
1165SERVANT: For the love of the gods, master, ask no more!
1166OEDIPUS: You are dead if I have to question you again.
1167SERVANT: It was a child, then, of the house of Laius.
1168OEDIPUS: A slave? Or one of his own clan?
1169SERVANT: Alas! I am on the brink of speaking the dreaded words.
1170OEDIPUS: And I of hearing: I must hear nevertheless.
1171SERVANT: You must know then, that it was said to be his own child. But your lady within could say best how these matters lie.
1173OEDIPUS: How? Did she give it to you?
1173aSERVANT: Yes, my lord.
1174OEDIPUS: For what purpose?
1174aSERVANT: That I should do away with it.
1175OEDIPUS: Her own child, the wretched woman?
1175aSERVANT: Yes, from fear of the evil prophecies.
1176OEDIPUS: What were they?
1176aSERVANT: The tale ran that he would slay his father.
1177OEDIPUS: Why, then, did you give him to this old man?
1178SERVANT: Out of pity, master, thinking that he would carry him to another land, from where he himself came. But he saved him for the direst woe.
1180For if you are what this man says, be certain that you were born ill-fated.
1182OEDIPUS: Oh, oh! All brought to pass, all true. Light, may I now look on you for the last time—I who have been found to be accursed in birth,
1185accursed in wedlock, accursed in the shedding of blood. He rushes into the palace.
1186CHORUS: Alas, generations of mortals, how mere a shadow I count your life! Where, where is the mortal who
1190attains a happiness which is more than apparent and doomed to fall away to nothing? Your fate warns me—yours, unhappy Oedipus—to call no
1195earthly creature blessed.
Part 21
1196CHORUS: For he, O Zeus, shot his shaft with peerless skill, and won the prize of an all-prosperous fortune, having slain the maiden with crooked talons, who sang darkly.
1200He arose for our land like a tower against death. And from that time, Oedipus, you have been called our king, and have been honored supremely, holding power in great Thebes.
1204CHORUS: But now whose story is more grievous in men’s ears?
1205Who is a more wretched slave to fierce plagues and troubles, with all his life reversed? Alas, renowned Oedipus! The same bounteous harbor was sufficient for you, both as child and as father, to make your nuptial couch in. Oh, how can the soil
1210in which your father sowed, unhappy man, have endured you in silence for so long?
1212CHORUS: Time the all-seeing has found you out, against your will: he judges the monstrous marriage in which
1215parent and child have long been one. Alas, child of Laius, would that I had never seen you. I wail as one who pours a dirge from his lips.
1220It was you who gave me new life, to speak directly, and through you darkness has fallen upon my eyes.
1223SECOND MESSENGER: You who are most honored in this land, what deeds you will hear, what deeds you will behold, what burden of sorrow will be yours,
1225if, true to your race, you still care for the house of Labdacus. For I think that neither the Ister nor the Phasis could wash this house clean, so many are the ills that it shrouds, or will soon bring to light, ills wrought not unwittingly, but on purpose.
1230And those griefs smart the most which are seen to be of our own choice.
1232CHORUS: Indeed the troubles which we knew before are far from being easy to bear. Besides them, what do you have to announce?
1234SECOND MESSENGER: This is the shortest tale to tell and hear:
1235our royal lady Iocasta is dead.
1236CHORUS: Alas, wretched lady! From what cause?
1237SECOND MESSENGER: By her own hand. You will not suffer the worst part of the painful event, since you do not behold the events. Nevertheless, so far as my memory serves,
1240you will learn that unhappy woman’s fate. When, frantic, she passed within the vestibule, she rushed straight towards her marriage couch, clutching her hair with the fingers of both hands. Once within the chamber,
1245she dashed the doors together behind her, then called on the name of Laius, long since a corpse, thinking of that son, born long ago, by whose hand the father was slain, leaving the mother to breed accursed offspring with his own child. And she bewailed the marriage in which, wretched woman, she had given birth to a twofold brood,
1250husband by husband, children by her child. And how she perished is more than I know. For with a shriek Oedipus burst in, and did not allow us to watch her woe until the end: on him, as he rushed around, our eyes were set.
1255To and fro he went, asking us to give him a sword, asking where he could find the wife who was no wife, but a mother whose womb had borne both him and his children. And in his frenzy a power greater than mortal man was his guide, for it was none of us mortals who were near.
1260With a dread cry, as though someone beckoned him on, he sprang at the double doors, forced the bending bolts from the sockets, and rushed into the room. There we beheld the woman hanging by the neck in a twisted noose of swinging cords.
1265And when he saw her, with a dread deep cry he released the halter by which she hung. And when the hapless woman was stretched out on the ground, then the sequel was horrible to see: for he tore from her raiment the golden brooches with which she had decorated herself,
1270and lifting them struck his own eye-balls, uttering words like these: No longer will you behold such horrors as I was suffering and performing! Long enough have you looked on those whom you ought never to have seen, having failed in the knowledge of those whom I yearned to know—henceforth you shall be dark!
1275With such a dire refrain, he struck his eyes with raised hand not once but often. At each blow the bloody eye-balls bedewed his beard, and sent forth not sluggish drops of gore, but all at once a dark shower of blood came down like hail.
1280From the deeds of the two of them such ills have broken forth, not on one alone, but with mingled woe for man and wife. The old happiness of their ancestral fortune was once happiness indeed. But now today lamentation, ruin, death, shame,
1285and every earthly ill that anyone could name are all theirs.
1286CHORUS: And does the sufferer have any respite from pain now?
1287SECOND MESSENGER: He cries for some one to unbar the gates and show to all the Cadmeans his father’s slayer, his mother’s—the words must not pass my lips—
1290in order to banish himself from the land and not to put the house under his own curse by waiting here. And yet he lacks strength, and one to guide his steps, for the anguish is more than he can bear. He will soon show this to you: look, the bars of the gates are withdrawn,
1295and soon you will behold a sight which even he who abhors it must pity.
1297CHORUS: O dread fate for men to see, O most dreadful of all that I have set my eyes on! Unhappy one, what madness has come upon you?
1300Who is the unearthly foe who, with a leap of more than mortal range has made your ill-starred life his prey? Alas, alas, you hapless man! I cannot even look on you, though there is much I desire to ask, much I desire to learn,
1305much that draws my wistful gaze: with such a shuddering do you fill me!
1308OEDIPUS: Woe is me! Alas, alas, wretched that I am! Where, where am I carried in my misery?
1310How is my voice swept abroad on the wings of the air? Oh, my fate, how far you have sprung!
1312CHORUS: To a dread place, dire in men’s ears, dire in their sight.
1313OEDIPUS: Oh horror of darkness that enfolds me, unspeakable visitant,
1315resistless, sped by a wind too favorable! Oh, me! and once again, Oh, me! How my soul is pierced by the stab of these goads and by the memory of sorrows!
1319CHORUS: No wonder that amidst these woes
1320you mourn and bear a double pain.
1321OEDIPUS: Ah, friend, you still are steadfast in your care for me, and still have patience to tend to the blind man! Ah, me!
1325Your presence is not hidden from me—no, blind though I am, nevertheless I know your voice full well.
1327CHORUS: Man of dread deeds, how could you quench your vision in this way? What divinity urged you on?
1329OEDIPUS: It was Apollo, friends, Apollo who brought these troubles
1330to pass, these terrible, terrible troubles. But the hand that struck my eyes was none other than my own, wretched that I am!
1335Why should I see, when sight showed me nothing sweet?
1336CHORUS: These things were just as you say.
1337OEDIPUS: What, my friends, can I behold anymore, what can I love, what greeting can touch my ear with joy? Hurry, friends,
1340lead me from the land, lead me from here, the utterly lost,
1345the thrice-accursed, the mortal most hateful to the gods!
Part 22
1347CHORUS: Wretched alike for your fortune and for your understanding of it, would that I had never known you!
1349OEDIPUS: Perish the man, whoever he was, who freed me in the past years from the cruel shackle on my feet—a thankless deed! Had I died then,
1355I would not have been so sore a grief to my friends and to my own soul.
1356CHORUS: I too would have had it thus.
1357OEDIPUS: In this way I would not have come to shed my father’s blood, or been known among men as the husband of the woman from whom I was born.
1360Now I am forsaken by the gods, son of a defiled mother, successor to the bed of the man who gave me my own wretched being:
1365if there is a woe surpassing all woes, it has become Oedipus’ lot.
1367CHORUS: I cannot agree that you have counseled well: you would have been better dead than living and blind.
1369OEDIPUS: Do not tell me that things have not been best done in this way:
1370give me counsel no more. If I had sight, I know not with what eyes I could even have looked on my father, when I came to the house of Hades, or on my miserable mother, since against both I have sinned such sins as hanging myself could not punish.
1375But do you think that the sight of children, born as mine were, was lovely for me to look upon? No, no, never lovely to my eyes! No, neither was this town with its towering walls, nor the sacred statues of the gods, since I, thrice wretched that I am—
1380I, noblest of the sons of Thebes—have doomed myself to know them no more by commanding that all should reject the impious one, the one whom the gods have revealed as unholy, a member of Laius’ own race! After bearing such a stain upon myself,
1385was I to look with steady eyes on this folk? No indeed: were there a way to choke the source of hearing, I would not have hesitated to make a fast prison of this wretched frame, so that I should have known neither sight nor sound.
1390It is sweet for our thought to dwell beyond the sphere of grief. Alas, Cithaeron, why did you provide a shelter for me? When I was given to you, why did you not slay me straightway, that I might never reveal my origin to men. Ah, Polybus, ah, Corinth, and you that were called the ancient house of my father,
1395how fair-seeming was I, your nurseling, and what evils were festering underneath! Now I am found to be evil and of evil birth. Oh you three roads, and you secret glen, you, thicket, and narrow way where three paths met—
1400you who drank my father’s blood from my own hands—do you remember, perhaps, what deeds I have performed in your sight, and then what fresh deeds I went on to do when I came here? Oh marriage rites, you gave me birth, and when you had brought me forth,
1405you again bore children to your child, you created an incestuous kinship of fathers, brothers, sons, brides, wives, and mothers—all the foulest deeds that are wrought among men! But it is improper to mention what it is improper to do—
1410hurry, for the love of the gods, hide me somewhere beyond the land, or slay me, or cast me into the sea, where you will never behold me any longer! Approach—deign to lay your hands on a wretched man—listen and fear not: my plague can rest
1415on no other mortal.
1416CHORUS: But here is Creon in good time to plan and perform that which you request. He alone is left to guard the land in your place.
1419OEDIPUS: Ah, me, how will I address him?
1420What claim to credence can be shown on my part? For in the past I proved to be wholly false to him.
1422CREON: I have not come to mock or reproach you with any any past fault.
1424But you, if you no longer respect the children of men,
1425revere at least the all-nurturing flame of our lord the Sun, and don’t show so openly such a pollution as this, one which neither earth, nor holy rain, nor the light itself can welcome. Take him into the house as quickly as you can: it best accords with pity that
1430kinfolk alone should see and hear a kinsman’s woes.
1432OEDIPUS: For the gods’ love—since you have done a gentle violence to my prediction and come in a spirit so noble to me, a man most vile—grant me a favor: I will speak for your own good, not mine.
1435CREON: And what do you wish so eagerly to get from me?
1436OEDIPUS: Cast me out of this land with all speed, to a place where no mortal shall be found to greet me.
1438CREON: This I could have done, to be sure, except I craved first to learn from the god all my duty.
1440OEDIPUS: But his pronouncement has been set forth in full—to let me perish, the parricide, unholy one that I am.
1442CREON: Thus it was said. But since we have come to such a pass, it is better to learn clearly what should be done.
1444OEDIPUS: Will you, then, seek a response on behalf of such a wretch as I?
1445CREON: Yes, for even you yourself will now surely put faith in the god.
1446OEDIPUS: Yes. And on you I lay this charge, to you I make this entreaty: give to the woman within such burial as you wish—you will properly render the last rites to your own. But never let this city of my father be condemned
1450to have me dwelling within, as long as I live. No, allow me to live in the hills, where Cithaeron, famed as mine, sits, which my mother and father, while they lived, fixed as my appointed tomb, so that I may die according to the decree of those who sought to slay me.
1455And yet I know this much, that neither sickness nor anything else can destroy me; for I would never have been snatched from death, except in order to suffer some strange doom. But let my fate go where it will. Regarding my children, Creon, I beg you to take no care of my sons:
1460they are men, so that they will never lack the means to live wherever they should be. My two girls, poor hapless ones—who never knew my table spread separately, or lacked their father’s presence, but always had a share of all that
1465reached my hands—I implore you to take care of them. And, if you can, allow me to touch them with my hands, and to indulge my grief. Grant it, prince, grant it, noble heart. Ah, if I could but once touch them with my hands, I would think that I had them
1470just as when I had sight.
1471What is this? Oh, gods, can it be my loved ones that I hear sobbing, can Creon have taken pity on me and sent my children, my darlings?
1475Am I right?
1476CREON: You are. I have brought this about, for I knew the joy which you have long had from them—the joy you now have.
Part 23
1478OEDIPUS: Bless you, and for this errand may the god prove a kinder guardian to you than he has to me.
1480My children, where are you? Come, here, here to the hands of the one whose mother was your own, the hands that have made your father’s once bright eyes to be such orbs as these—his, who seeing nothing, knowing nothing,
1485became your father by her from whom he was born! For you also do I weep, though I cannot see you, when I think of the bitter life that men will make you live in days to come. To what company of the citizens will you go, to what festival,
1490from which you will not return home in tears, not sharing in the holiday? But when you reach a ripe age for marriage, who shall he be, who shall be the man, my daughters, to risk taking upon himself the reproaches
1495that will certainly be baneful to my offspring and yours? What misery is lacking? Your father killed his own father, and bore you from the source of his own being!
1500Such are the taunts that will be cast at you. And who then will wed you? The man does not live, no, it cannot be, my children, but you will wither in barren maidenhood. Son of Menoeceus, hear me: since you are the only father left to them—we, their parents, are both gone—
1505do not allow them to wander poor and unwed, for they are your own kin, nor abase them to the level of my woes. Pity them, seeing them deprived of everything but you at such an age.
1510Promise, noble man, and touch them with your hand. To you, children, I would have given much counsel, if your minds were mature. But now pray that you may live where occasion allows, and that the life which is your lot may be happier than your father’s.
1515CREON: Your grief has had a sufficient scope: move on into the house.
1516OEDIPUS: I must obey, though I do it in no way gladly.
1516aCREON: Yes, for it is in season that all things are good.
1517OEDIPUS: Do you know on what terms I will go?
1517aCREON: You will tell me, and then I will know when I have heard them.
1518OEDIPUS: See that you send me to dwell outside this land.
1518aCREON: You ask for what the god must give.
1519OEDIPUS: But to the gods I have become most hateful.
1519aCREON: Then you will quickly get your wish.
1520OEDIPUS: So you consent?
1520aCREON: It is not my way to say idly what I do not mean.
1521OEDIPUS: Then it is time to lead me away.
1521aCREON: Come, then, but let your children go.
1522OEDIPUS: No, do not take them from me!
1523CREON: Do not wish to be master in all things: the mastery which you did attain has not followed you through life.
1524CHORUS: Residents of our native Thebes, behold, this is Oedipus,
1525who knew the renowned riddle, and was a most mighty man. What citizen did not gaze on his fortune with envy? See into what a stormy sea of troubles he has come! Therefore, while our eyes wait to see the final destined day, we must call no mortal happy until
1530he has crossed life’s border free from pain.
Contents — 23 sections
Part 1
1ΟἸΔΊΠΟΥΣ: ὦ τέκνα, Κάδμου τοῦ πάλαι νέα τροφή, τίνας ποθʼ ἕδρας τάσδε μοι θοάζετε ἱκτηρίοις κλάδοισιν ἐξεστεμμένοι; πόλις δʼ ὁμοῦ μὲν θυμιαμάτων γέμει, ὁμοῦ δὲ παιάνων τε καὶ στεναγμάτων·
6ἁγὼ δικαιῶν μὴ παρʼ ἀγγέλων, τέκνα, ἄλλων ἀκούειν αὐτὸς ὧδʼ ἐλήλυθα, ὁ πᾶσι κλεινὸς Οἰδίπους καλούμενος. ἀλλʼ ὦ γεραιέ, φράζʼ, ἐπεὶ πρέπων ἔφυς πρὸ τῶνδε φωνεῖν, τίνι τρόπῳ καθέστατε,
11δείσαντες ἢ στέρξαντες; ὡς θέλοντος ἂν ἐμοῦ προσαρκεῖν πᾶν· δυσάλγητος γὰρ ἂν εἴην τοιάνδε μὴ οὐ κατοικτίρων ἕδραν.
14ἹΕΡΕΎΣ: ἀλλʼ ὦ κρατύνων Οἰδίπους χώρας ἐμῆς, ὁρᾷς μὲν ἡμᾶς ἡλίκοι προσήμεθα βωμοῖσι τοῖς σοῖς· οἱ μὲν οὐδέπω μακρὰν πτέσθαι σθένοντες, οἱ δὲ σὺν γήρᾳ βαρεῖς, ἱερῆς, ἐγὼ μὲν Ζηνός, οἵδε τʼ ᾐθέων
19λεκτοί· τὸ δʼ ἄλλο φῦλον ἐξεστεμμένον ἀγοραῖσι θακεῖ πρός τε Παλλάδος διπλοῖς ναοῖς, ἐπʼ Ἰσμηνοῦ τε μαντείᾳ σποδῷ. πόλις γάρ, ὥσπερ καὐτὸς εἰσορᾷς, ἄγαν ἤδη σαλεύει κἀνακουφίσαι κάρα
24βυθῶν ἔτʼ οὐχ οἵα τε φοινίου σάλου, φθίνουσα μὲν κάλυξιν ἐγκάρποις χθονός, φθίνουσα δʼ ἀγέλαις βουνόμοις τόκοισί τε ἀγόνοις γυναικῶν· ἐν δʼ ὁ πυρφόρος θεὸς σκήψας ἐλαύνει, λοιμὸς ἔχθιστος, πόλιν,
29ὑφʼ οὗ κενοῦται δῶμα Καδμεῖον, μέλας δʼ Ἅιδης στεναγμοῖς καὶ γόοις πλουτίζεται. θεοῖσι μέν νυν οὐκ ἰσούμενόν σʼ ἐγὼ οὐδʼ οἵδε παῖδες ἑζόμεσθʼ ἐφέστιοι, ἀνδρῶν δὲ πρῶτον ἔν τε συμφοραῖς βίου
34κρίνοντες ἔν τε δαιμόνων συναλλαγαῖς· ὅς γʼ ἐξέλυσας ἄστυ Καδμεῖον μολὼν σκληρᾶς ἀοιδοῦ δασμὸν ὃν παρείχομεν, καὶ ταῦθʼ ὑφʼ ἡμῶν οὐδὲν ἐξειδὼς πλέον οὐδʼ ἐκδιδαχθείς, ἀλλὰ προσθήκῃ θεοῦ
39λέγει νομίζει θʼ ἡμὶν ὀρθῶσαι βίον· νῦν τʼ, ὦ κράτιστον πᾶσιν Οἰδίπου κάρα, ἱκετεύομέν σε πάντες οἵδε πρόστροποι ἀλκήν τινʼ εὑρεῖν ἡμίν, εἴτε του θεῶν φήμην ἀκούσας εἴτʼ ἀπʼ ἀνδρὸς οἶσθά του·
44ὡς τοῖσιν ἐμπείροισι καὶ τὰς ξυμφορὰς ζώσας ὁρῶ μάλιστα τῶν βουλευμάτων. ἴθʼ, ὦ βροτῶν ἄριστʼ, ἀνόρθωσον πόλιν, ἴθʼ, εὐλαβήθηθʼ· ὡς σὲ νῦν μὲν ἥδε γῆ σωτῆρα κλῄζει τῆς πάρος προθυμίας·
49ἀρχῆς δὲ τῆς σῆς μηδαμῶς μεμνώμεθα στάντες τʼ ἐς ὀρθὸν καὶ πεσόντες ὕστερον. ἀλλʼ ἀσφαλείᾳ τήνδʼ ἀνόρθωσον πόλιν· ὄρνιθι γὰρ καὶ τὴν τότʼ αἰσίῳ τύχην παρέσχες ἡμῖν, καὶ τανῦν ἴσος γενοῦ.
54ὡς εἴπερ ἄρξεις τῆσδε γῆς, ὥσπερ κρατεῖς, ξὺν ἀνδράσιν κάλλιον ἢ κενῆς κρατεῖν· ὡς οὐδέν ἐστιν οὔτε πύργος οὔτε ναῦς ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.
58ΟἸΔΊΠΟΥΣ: ὦ παῖδες οἰκτροί, γνωτὰ κοὐκ ἄγνωτά μοι προσήλθεθʼ ἱμείροντες· εὖ γὰρ οἶδʼ ὅτι νοσεῖτε πάντες, καὶ νοσοῦντες, ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ. τὸ μὲν γὰρ ὑμῶν ἄλγος εἰς ἕνʼ ἔρχεται
63μόνον καθʼ αὑτὸν κοὐδένʼ ἄλλον, ἡ δʼ ἐμὴ ψυχὴ πόλιν τε κἀμὲ καὶ σʼ ὁμοῦ στένει. ὥστʼ οὐχ ὕπνῳ γʼ εὕδοντά μʼ ἐξεγείρετε, ἀλλʼ ἴστε πολλὰ μέν με δακρύσαντα δή, πολλὰς δʼ ὁδοὺς ἐλθόντα φροντίδος πλάνοις·
68ἣν δʼ εὖ σκοπῶν ηὕρισκον ἴασιν μόνην, ταύτην ἔπραξα· παῖδα γὰρ Μενοικέως Κρέοντʼ, ἐμαυτοῦ γαμβρόν, ἐς τὰ Πυθικὰ ἔπεμψα Φοίβου δώμαθʼ, ὡς πύθοιθʼ ὅ τι δρῶν ἢ τί φωνῶν τήνδε ῥυσαίμην πόλιν.
73καί μʼ ἦμαρ ἤδη ξυμμετρούμενον χρόνῳ λυπεῖ τί πράσσει· τοῦ γὰρ εἰκότος πέρα ἄπεστι πλείω τοῦ καθήκοντος χρόνου. ὅταν δʼ ἵκηται, τηνικαῦτʼ ἐγὼ κακὸς μὴ δρῶν ἂν εἴην πάνθʼ ὅσʼ ἂν δηλοῖ θεός.
78ἹΕΡΕΎΣ: ἀλλʼ εἰς καλὸν σύ τʼ εἶπας οἵδε τʼ ἀρτίως
79Κρέοντα προσστείχοντα σημαίνουσί μοι.
80ΟἸΔΊΠΟΥΣ: ὦναξ Ἄπολλον, εἰ γὰρ ἐν τύχῃ γέ τῳ
81σωτῆρι βαίη λαμπρὸς ὥσπερ ὄμματι
82ἹΕΡΕΎΣ: ἀλλʼ εἰκάσαι μέν, ἡδύς· οὐ γὰρ ἂν κάρα
83πολυστεφὴς ὧδʼ εἷρπε παγκάρπου δάφνης.
84ΟἸΔΊΠΟΥΣ: τάχʼ εἰσόμεσθα· ξύμμετρος γὰρ ὡς κλύειν.
85ἄναξ, ἐμὸν κήδευμα, παῖ Μενοικέως,
86τίνʼ ἡμὶν ἥκεις τοῦ θεοῦ φήμην φέρων;
87ΚΡΈΩΝ: ἐσθλήν· λέγω γὰρ καὶ τὰ δύσφορʼ, εἰ τύχοι
88κατʼ ὀρθὸν ἐξελθόντα, πάντʼ ἂν εὐτυχεῖν.
89ΟἸΔΊΠΟΥΣ: ἔστιν δὲ ποῖον τοὔπος; οὔτε γὰρ θρασὺς
90οὔτʼ οὖν προδείσας εἰμὶ τῷ γε νῦν λόγῳ.
91ΚΡΈΩΝ: εἰ τῶνδε χρῄζεις πλησιαζόντων κλύειν,
92ἕτοιμος εἰπεῖν, εἴτε καὶ στείχειν ἔσω.
93ΟἸΔΊΠΟΥΣ: ἐς πάντας αὔδα· τῶνδε γὰρ πλέον φέρω
94τὸ πένθος ἢ καὶ τῆς ἐμῆς ψυχῆς πέρι.
95ΚΡΈΩΝ: λέγοιμʼ ἂν οἷʼ ἤκουσα τοῦ θεοῦ πάρα.
96ἄνωγεν ἡμᾶς Φοῖβος ἐμφανῶς ἄναξ
97μίασμα χώρας, ὡς τεθραμμένον χθονὶ
98ἐν τῇδʼ, ἐλαύνειν μηδʼ ἀνήκεστον τρέφειν.
99ΟἸΔΊΠΟΥΣ: ποίῳ καθαρμῷ; τίς ὁ τρόπος τῆς ξυμφορᾶς;
100ΚΡΈΩΝ: ἀνδρηλατοῦντας ἢ φόνῳ φόνον πάλιν
101λύοντας, ὡς τόδʼ αἷμα χειμάζον πόλιν.
102ΟἸΔΊΠΟΥΣ: ποίου γὰρ ἀνδρὸς τήνδε μηνύει τύχην;
103ΚΡΈΩΝ: ἦν ἡμίν, ὦναξ, Λάϊός ποθʼ ἡγεμὼν
104γῆς τῆσδε, πρὶν σὲ τήνδʼ ἀπευθύνειν πόλιν.
105ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων· οὐ γὰρ εἰσεῖδόν γέ πω.
106ΚΡΈΩΝ: τούτου θανόντος νῦν ἐπιστέλλει σαφῶς
107τοὺς αὐτοέντας χειρὶ τιμωρεῖν τινας.
108ΟἸΔΊΠΟΥΣ: οἳ δʼ εἰσὶ ποῦ γῆς; ποῦ τόδʼ εὑρεθήσεται
109ἴχνος παλαιᾶς δυστέκμαρτον αἰτίας;
110ΚΡΈΩΝ: ἐν τῇδʼ ἔφασκε γῇ· τὸ δὲ ζητούμενον
111ἁλωτόν, ἐκφεύγειν δὲ τἀμελούμενον.
Part 2
112ΟἸΔΊΠΟΥΣ: πότερα δʼ ἐν οἴκοις ἢ ʼν ἀγροῖς ὁ Λάϊος
113ἢ γῆς ἐπʼ ἄλλης τῷδε συμπίπτει φόνῳ;
114ΚΡΈΩΝ: θεωρός, ὡς ἔφασκεν, ἐκδημῶν, πάλιν
115πρὸς οἶκον οὐκέθʼ ἵκεθʼ, ὡς ἀπεστάλη.
116ΟἸΔΊΠΟΥΣ: οὐδʼ ἄγγελός τις οὐδὲ συμπράκτωρ ὁδοῦ
117κατεῖδʼ, ὅτου τις ἐκμαθὼν ἐχρήσατʼ ἄν;
118ΚΡΈΩΝ: θνῄσκουσι γάρ, πλὴν εἷς τις, ὃς φόβῳ, φυγὼν
119ὧν εἶδε πλὴν ἓν οὐδὲν εἶχʼ εἰδὼς φράσαι.
120ΟἸΔΊΠΟΥΣ: τὸ ποῖον; ἓν γὰρ πόλλʼ ἂν ἐξεύροι μαθεῖν,
121ἀρχὴν βραχεῖαν εἰ λάβοιμεν ἐλπίδος.
122ΚΡΈΩΝ: λῃστὰς ἔφασκε συντυχόντας οὐ μιᾷ
123ῥώμῃ κτανεῖν νιν, ἀλλὰ σὺν πλήθει χερῶν.
124ΟἸΔΊΠΟΥΣ: πῶς οὖν ὁ λῃστής, εἴ τι μὴ ξὺν ἀργύρῳ
125ἐπράσσετʼ ἐνθένδʼ, ἐς τόδʼ ἂν τόλμης ἔβη;
126ΚΡΈΩΝ: δοκοῦντα ταῦτʼ ἦν· Λαΐου δʼ ὀλωλότος
127οὐδεὶς ἀρωγὸς ἐν κακοῖς ἐγίγνετο.
128ΟἸΔΊΠΟΥΣ: κακὸν δὲ ποῖον ἐμποδών, τυραννίδος
129οὕτω πεσούσης, εἶργε τοῦτʼ ἐξειδέναι;
130ΚΡΈΩΝ: ἡ ποικιλῳδὸς Σφὶγξ τὸ πρὸς ποσὶν σκοπεῖν
131μεθέντας ἡμᾶς τἀφανῆ προσήγετο.
132ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐξ ὑπαρχῆς αὖθις αὔτʼ ἐγὼ φανῶ· ἐπαξίως γὰρ Φοῖβος, ἀξίως δὲ σὺ πρὸ τοῦ θανόντος τήνδʼ ἔθεσθʼ ἐπιστροφήν· ὥστʼ ἐνδίκως ὄψεσθε κἀμὲ σύμμαχον γῇ τῇδε τιμωροῦντα τῷ θεῷ θʼ ἅμα.
137ὑπὲρ γὰρ οὐχὶ τῶν ἀπωτέρω φίλων, ἀλλʼ αὐτὸς αὑτοῦ τοῦτʼ ἀποσκεδῶ μύσος. ὅστις γὰρ ἦν ἐκεῖνον ὁ κτανών, τάχʼ ἂν κἄμʼ ἂν τοιαύτῃ χειρὶ τιμωροῦνθʼ ἕλοι. κείνῳ προσαρκῶν οὖν ἐμαυτὸν ὠφελῶ.
142ἀλλʼ ὡς τάχιστα, παῖδες, ὑμεῖς μὲν βάθρων ἵστασθε, τούσδʼ ἄραντες ἱκτῆρας κλάδους, ἄλλος δὲ Κάδμου λαὸν ὧδʼ ἀθροιζέτω, ὡς πᾶν ἐμοῦ δράσοντος· ἢ γὰρ εὐτυχεῖς σὺν τῷ θεῷ φανούμεθʼ ἢ πεπτωκότες.
147ἹΕΡΕΎΣ: ὦ παῖδες, ἱστώμεσθα· τῶνδε γὰρ χάριν
148καὶ δεῦρʼ ἔβημεν ὧν ὅδʼ ἐξαγγέλλεται.
149Φοῖβος δʼ ὁ πέμψας τάσδε μαντείας ἅμα
150σωτήρ δʼ ἵκοιτο καὶ νόσου παυστήριος.
151ΧΟΡΌΣ: ὦ Διὸς ἁδυεπὲς φάτι, τίς ποτε τᾶς πολυχρύσου
152Πυθῶνος ἀγλαὰς ἔβας
153Θήβας; ἐκτέταμαι φοβερὰν φρένα, δείματι πάλλων,
154ἰήιε Δάλιε Παιάν,
155ἀμφὶ σοὶ ἁζόμενος τί μοι ἢ νέον
156ἢ περιτελλομέναις ὥραις πάλιν ἐξανύσεις χρέος.
157εἰπέ μοι, ὦ χρυσέας τέκνον Ἐλπίδος, ἄμβροτε Φάμα.
160ΧΟΡΌΣ: πρῶτα σὲ κεκλόμενος, θύγατερ Διός, ἄμβροτʼ Ἀθάνα
161γαιάοχόν τʼ ἀδελφεὰν
162Ἄρτεμιν, ἃ κυκλόεντʼ ἀγορᾶς θρόνον εὐκλέα θάσσει,
163καὶ Φοῖβον ἑκαβόλον, ἰὼ
164τρισσοὶ ἀλεξίμοροι προφάνητέ μοι,
165εἴ ποτε καὶ προτέρας ἄτας ὕπερ ὀρνυμένας πόλει
166ἠνύσατʼ ἐκτοπίαν φλόγα πήματος, ἔλθετε καὶ νῦν.
169ΧΟΡΌΣ: ὦ πόποι, ἀνάριθμα γὰρ φέρω
170πήματα· νοσεῖ δέ μοι πρόπας στόλος, οὐδʼ ἔνι φροντίδος ἔγχος
171ᾧ τις ἀλέξεται. οὔτε γὰρ ἔκγονα
172κλυτᾶς χθονὸς αὔξεται οὔτε τόκοισιν
173ἰηίων καμάτων ἀνέχουσι γυναῖκες·
175ἄλλον δʼ ἂν ἄλλῳ προσίδοις ἅπερ εὔπτερον ὄρνιν
176κρεῖσσον ἀμαιμακέτου πυρὸς ὄρμενον
177ἀκτὰν πρὸς ἑσπέρου θεοῦ.
179ΧΟΡΌΣ: ὧν πόλις ἀνάριθμος ὄλλυται·
180νηλέα δὲ γένεθλα πρὸς πέδῳ θαναταφόρα κεῖται ἀνοίκτως·
181ἐν δʼ ἄλοχοι πολιαί τʼ ἔπι ματέρες
182ἀχὰν παραβώμιον ἄλλοθεν ἄλλαν
183λυγρῶν πόνων ἱκετῆρες ἐπιστενάχουσιν.
185παιὰν δὲ λάμπει στονόεσσά τε γῆρυς ὅμαυλος
186ὧν ὕπερ, ὦ χρυσέα θύγατερ Διός,
187εὐῶπα πέμψον ἀλκάν.
190ΧΟΡΌΣ: Ἄρεά τε τὸν μαλερόν, ὃς νῦν ἄχαλκος ἀσπίδων φλέγει με περιβόατον, ἀντιάζω παλίσσυτον δράμημα νωτίσαι πάτρας ἔπουρον, εἴτʼ ἐς μέγαν θάλαμον Ἀμφιτρίτας εἴτʼ ἐς τὸν ἀπόξενον ὅρμων
196Θρῄκιον κλύδωνα· τελεῖν γὰρ εἴ τι νὺξ ἀφῇ, τοῦτʼ ἐπʼ ἦμαρ ἔρχεται· τόν, ὦ τᾶν πυρφόρων ἀστραπᾶν κράτη νέμων,
201ὦ Ζεῦ πάτερ, ὑπὸ σῷ φθίσον κεραυνῷ,
203ΧΟΡΌΣ: Λύκειʼ ἄναξ, τά τε σὰ χρυσοστρόφων ἀπʼ ἀγκυλᾶν βέλεα θέλοιμʼ ἂν ἀδάματʼ ἐνδατεῖσθαι ἀρωγὰ προσταχθέντα τάς τε πυρφόρους Ἀρτέμιδος αἴγλας, ξὺν αἷς Λύκιʼ ὄρεα διᾴσσει· τὸν χρυσομίτραν τε κικλήσκω,
210τᾶσδʼ ἐπώνυμον γᾶς, οἰνῶπα Βάκχον εὔιον, Μαινάδων ὁμόστολον, πελασθῆναι φλέγοντʼ ἀγλαῶπι ¯ ˘ ¯
215πεύκᾳ ʼπὶ τὸν ἀπότιμον ἐν θεοῖς θεόν.
216ΟἸΔΊΠΟΥΣ: αἰτεῖς· ἃ δʼ αἰτεῖς, τἄμʼ ἐὰν θέλῃς ἔπη κλύων δέχεσθαι τῇ νόσῳ θʼ ὑπηρετεῖν, ἀλκὴν λάβοις ἂν κἀνακούφισιν κακῶν· ἁγὼ ξένος μὲν τοῦ λόγου τοῦδʼ ἐξερῶ, ξένος δὲ τοῦ πραχθέντος· οὐ γὰρ ἂν μακρὰν
221ἴχνευον αὐτός, μὴ οὐκ ἔχων τι σύμβολον, νῦν δʼ ὕστερος γὰρ ἀστὸς εἰς ἀστοὺς τελῶ, ὑμῖν προφωνῶ πᾶσι Καδμείοις τάδε· ὅστις ποθʼ ὑμῶν Λάϊον τὸν Λαβδάκου κάτοιδεν ἀνδρὸς ἐκ τίνος διώλετο,
226τοῦτον κελεύω πάντα σημαίνειν ἐμοί· κεἰ μὲν φοβεῖται, τοὐπίκλημʼ ὑπεξελεῖν αὐτὸν καθʼ αὑτοῦ· πείσεται γὰρ ἄλλο μὲν ἀστεργὲς οὐδέν. γῆς δʼ ἄπεισιν ἀσφαλής. εἰ δʼ αὖ τις ἄλλον οἶδεν ἐξ ἄλλης χθονὸς
231τὸν αὐτόχειρα, μὴ σιωπάτω· τὸ γὰρ κέρδος τελῶ ʼγὼ χἠ χάρις προσκείσεται. εἰ δʼ αὖ σιωπήσεσθε, καί τις ἢ φίλου δείσας ἀπώσει τοὔπος ἢ χαὐτοῦ τόδε, ἃκ τῶνδε δράσω, ταῦτα χρὴ κλύειν ἐμοῦ.
236τὸν ἄνδρʼ ἀπαυδῶ τοῦτον, ὅστις ἐστί, γῆς τῆσδʼ, ἧς ἐγὼ κράτη τε καὶ θρόνους νέμω, μήτʼ εἰσδέχεσθαι μήτε προσφωνεῖν τινα, μήτʼ ἐν θεῶν εὐχαῖσι μήτε θύμασιν κοινὸν ποεῖσθαι, μήτε χέρνιβας νέμειν·
241ὠθεῖν δʼ ἀπʼ οἴκων πάντας, ὡς μιάσματος τοῦδʼ ἡμὶν ὄντος, ὡς τὸ Πυθικὸν θεοῦ μαντεῖον ἐξέφηνεν ἀρτίως ἐμοί. ἐγὼ μὲν οὖν τοιόσδε τῷ τε δαίμονι τῷ τʼ ἀνδρὶ τῷ θανόντι σύμμαχος πέλω·
246κατεύχομαι δὲ τὸν δεδρακότʼ, εἴτε τις εἷς ὢν λέληθεν εἴτε πλειόνων μέτα, κακὸν κακῶς νιν ἄμορον ἐκτρῖψαι βίον· ἐπεύχομαι δʼ, οἴκοισιν εἰ ξυνέστιος ἐν τοῖς ἐμοῖς γένοιτʼ ἐμοῦ συνειδότος,
251παθεῖν ἅπερ τοῖσδʼ ἀρτίως ἠρασάμην. ὑμῖν δὲ ταῦτα πάντʼ ἐπισκήπτω τελεῖν, ὑπέρ τʼ ἐμαυτοῦ τοῦ θεοῦ τε τῆσδέ τε γῆς ὧδʼ ἀκάρπως κἀθέως ἐφθαρμένης.
255ΟἸΔΊΠΟΥΣ: οὐδʼ εἰ γὰρ ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, ἀνδρός γʼ ἀρίστου βασιλέως τʼ ὀλωλότος, ἀλλʼ ἐξερευνᾶν· νῦν δʼ ἐπεὶ κυρῶ γʼ ἐγὼ ἔχων μὲν ἀρχὰς ἃς ἐκεῖνος εἶχε πρίν,
260ἔχων δὲ λέκτρα καὶ γυναῖχʼ ὁμόσπορον, κοινῶν τε παίδων κοίνʼ ἄν, εἰ κείνῳ γένος μὴ ʼδυστύχησεν, ἦν ἂν ἐκπεφυκότα· νῦν δʼ ἐς τὸ κείνου κρᾶτʼ ἐνήλαθʼ ἡ τύχη· ἀνθʼ ὧν ἐγὼ τάδʼ, ὡσπερεὶ τοὐμοῦ πατρός,
265ὑπερμαχοῦμαι κἀπὶ πᾶν ἀφίξομαι, ζητῶν τὸν αὐτόχειρα τοῦ φόνου λαβεῖν, τῷ Λαβδακείῳ παιδὶ Πολυδώρου τε καὶ τοῦ πρόσθε Κάδμου τοῦ πάλαι τʼ Ἀγήνορος. καὶ ταῦτα τοῖς μὴ δρῶσιν εὔχομαι θεοὺς
270μήτʼ ἄροτον αὐτοῖς γῆς ἀνιέναι τινὰ μήτʼ οὖν γυναικῶν παῖδας, ἀλλὰ τῷ πότμῳ τῷ νῦν φθερεῖσθαι κἄτι τοῦδʼ ἐχθίονι· ὑμῖν δὲ τοῖς ἄλλοισι Καδμείοις, ὅσοις τάδʼ ἔστʼ ἀρέσκονθʼ, ἥ τε σύμμαχος Δίκη
275χοἰ πάντες εὖ ξυνεῖεν εἰσαεὶ θεοί.
Part 3
276ΧΟΡΌΣ: ὥσπερ μʼ ἀραῖον ἔλαβες, ὧδʼ, ἄναξ, ἐρῶ.
277οὔτʼ ἔκτανον γὰρ οὔτε τὸν κτανόντʼ ἔχω
278δεῖξαι. τὸ δὲ ζήτημα τοῦ πέμψαντος ἦν
279Φοίβου τόδʼ εἰπεῖν, ὅστις εἴργασταί ποτε.
280ΟἸΔΊΠΟΥΣ: δίκαιʼ ἔλεξας· ἀλλʼ ἀναγκάσαι θεοὺς
281ἃν μὴ θέλωσιν οὐδʼ ἂν εἷς δύναιτʼ ἀνήρ.
282ΧΟΡΌΣ: τὰ δεύτερʼ ἐκ τῶνδʼ ἂν λέγοιμʼ ἁμοὶ δοκεῖ.
283ΟἸΔΊΠΟΥΣ: εἰ καὶ τρίτʼ ἐστί, μὴ παρῇς τὸ μὴ οὐ φράσαι.
284ΧΟΡΌΣ: ἄνακτʼ ἄνακτι ταὔθʼ ὁρῶντʼ ἐπίσταμαι
285μάλιστα Φοίβῳ Τειρεσίαν, παρʼ οὗ τις ἂν
286σκοπῶν τάδʼ, ὦναξ, ἐκμάθοι σαφέστατα.
287ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἐν ἀργοῖς οὐδὲ τοῦτʼ ἐπραξάμην.
288ἔπεμψα γὰρ Κρέοντος εἰπόντος διπλοῦς
289πομπούς· πάλαι δὲ μὴ παρῶν θαυμάζεται.
290ΧΟΡΌΣ: καὶ μὴν τά γʼ ἄλλα κωφὰ καὶ παλαίʼ ἔπη.
291ΟἸΔΊΠΟΥΣ: τὰ ποῖα ταῦτα; πάντα γὰρ σκοπῶ λόγον.
292ΧΟΡΌΣ: θανεῖν ἐλέχθη πρός τινων ὁδοιπόρων.
293ΟἸΔΊΠΟΥΣ: ἤκουσα κἀγώ. τὸν δʼ ἰδόντʼ οὐδεὶς ὁρᾷ.
294ΧΟΡΌΣ: ἀλλʼ εἴ τι μὲν δὴ δείματός γʼ ἔχει μέρος,
295τὰς σὰς ἀκούων οὐ μενεῖ τοιάσδʼ ἀράς,
296ΟἸΔΊΠΟΥΣ: ᾧ μή ʼστι δρῶντι τάρβος, οὐδʼ ἔπος φοβεῖ.
297ΧΟΡΌΣ: ἀλλʼ οὑξελέγξων αὐτὸν ἔστιν· οἵδε γὰρ
298τὸν θεῖον ἤδη μάντιν ὧδʼ ἄγουσιν, ᾧ
299τἀληθὲς ἐμπέφυκεν ἀνθρώπων μόνῳ.
300ΟἸΔΊΠΟΥΣ: ὦ πάντα νωμῶν Τειρεσία, διδακτά τε ἄρρητά τʼ, οὐράνιά τε καὶ χθονοστιβῆ, πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δʼ ὅμως οἵᾳ νόσῳ σύνεστιν· ἧς σὲ προστάτην σωτῆρά τʼ, ὦναξ, μοῦνον ἐξευρίσκομεν.
305Φοῖβος γάρ, εἴ τι μὴ κλύεις τῶν ἀγγέλων, πέμψασιν ἡμῖν ἀντέπεμψεν, ἔκλυσιν μόνην ἂν ἐλθεῖν τοῦδε τοῦ νοσήματος, εἰ τοὺς κτανόντας Λάϊον μαθόντες εὖ κτείναιμεν ἢ γῆς φυγάδας ἐκπεμψαίμεθα.
310σύ νυν φθονήσας μήτʼ ἀπʼ οἰωνῶν φάτιν μήτʼ εἴ τινʼ ἄλλην μαντικῆς ἔχεις ὁδόν, ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δʼ ἐμέ, ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος. ἐν σοὶ γὰρ ἐσμέν· ἄνδρα δʼ ὠφελεῖν ἀφʼ ὧν
315ἔχοι τε καὶ δύναιτο, κάλλιστος πόνων.
316ΤΕΙΡΕΣΊΑΣ: φεῦ φεῦ, φρονεῖν ὡς δεινὸν ἔνθα μὴ τέλη
317λύῃ φρονοῦντι· ταῦτα γὰρ καλῶς ἐγὼ
318εἰδὼς διώλεσʼ· οὐ γὰρ ἂν δεῦρʼ ἱκόμην.
319ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν; ὡς ἄθυμος εἰσελήλυθας.
320ΤΕΙΡΕΣΊΑΣ: ἄφες μʼ ἐς οἴκους· ῥᾷστα γὰρ τὸ σόν τε σὺ
321κἀγὼ διοίσω τοὐμόν, ἢν ἐμοὶ πίθῃ.
322ΟἸΔΊΠΟΥΣ: οὔτʼ ἔννομʼ εἶπας οὔτε προσφιλῆ πόλει
323τῇδʼ, ἥ σʼ ἔθρεψε, τήνδʼ ἀποστερῶν φάτιν.
324ΤΕΙΡΕΣΊΑΣ: ὁρῶ γὰρ οὐδὲ σοὶ τὸ σὸν φώνημʼ ἰὸν
325πρὸς καιρόν· ὡς οὖν μηδʼ ἐγὼ ταὐτὸν πάθω—
326ΟἸΔΊΠΟΥΣ: μὴ πρὸς θεῶν φρονῶν γʼ ἀποστραφῇς, ἐπεὶ
327πάντες σε προσκυνοῦμεν οἵδʼ ἱκτήριοι.
Part 4
328ΤΕΙΡΕΣΊΑΣ: πάντες γὰρ οὐ φρονεῖτʼ· ἐγὼ δʼ οὐ μή ποτε
329τἄμʼ, ὡς ἂν εἴπω μὴ τὰ σʼ, ἐκφήνω κακά.
330ΟἸΔΊΠΟΥΣ: τί φής; ξυνειδὼς οὐ φράσεις, ἀλλʼ ἐννοεῖς
331ἡμᾶς προδοῦναι καὶ καταφθεῖραι πόλιν;
332ΤΕΙΡΕΣΊΑΣ: ἐγὼ οὔτʼ ἐμαυτὸν οὔτε σʼ ἀλγυνῶ. τί ταῦτʼ
333ἄλλως ἐλέγχεις; οὐ γὰρ ἂν πύθοιό μου.
334ΟἸΔΊΠΟΥΣ: οὐκ, ὦ κακῶν κάκιστε, καὶ γὰρ ἂν πέτρου
335φύσιν σύ γʼ ὀργάνειας, ἐξερεῖς ποτε,
336ἀλλʼ ὧδʼ ἄτεγκτος κἀτελεύτητος φανεῖ;
337ΤΕΙΡΕΣΊΑΣ: ὀργὴν ἐμέμψω τὴν ἐμήν, τὴν σὴν δʼ ὁμοῦ
338ναίουσαν οὐ κατεῖδες, ἀλλʼ ἐμὲ ψέγεις.
339ΟἸΔΊΠΟΥΣ: τίς γὰρ τοιαῦτʼ ἂν οὐκ ἂν ὀργίζοιτʼ ἔπη
340κλύων, ἃ νῦν σὺ τήνδʼ ἀτιμάζεις πόλιν;
341ΤΕΙΡΕΣΊΑΣ: ἥξει γὰρ αὐτά, κἂν ἐγὼ σιγῇ στέγω.
342ΟἸΔΊΠΟΥΣ: οὐκοῦν ἅ γʼ ἥξει καὶ σὲ χρὴ λέγειν ἐμοί.
343ΤΕΙΡΕΣΊΑΣ: οὐκ ἂν πέρα φράσαιμι. πρὸς τάδʼ, εἰ θέλεις,
344θυμοῦ διʼ ὀργῆς ἥτις ἀγριωτάτη.
345ΟἸΔΊΠΟΥΣ: καὶ μὴν παρήσω γʼ οὐδέν, ὡς ὀργῆς ἔχω,
346ἅπερ ξυνίημʼ· ἴσθι γὰρ δοκῶν ἐμοὶ
347καὶ ξυμφυτεῦσαι τοὔργον εἰργάσθαι θʼ, ὅσον
348μὴ χερσὶ καίνων· εἰ δʼ ἐτύγχανες βλέπων,
349καὶ τοὔργον ἂν σοῦ τοῦτʼ, ἔφην εἶναι μόνου.
350ΤΕΙΡΕΣΊΑΣ: ἄληθες; ἐννέπω σὲ τῷ κηρύγματι
351ᾧπερ προεῖπας ἐμμένειν, κἀφʼ ἡμέρας
352τῆς νῦν προσαυδᾶν μήτε τούσδε μήτʼ ἐμέ,
353ὡς ὄντι γῆς τῆσδʼ ἀνοσίῳ μιάστορι.
354ΟἸΔΊΠΟΥΣ: οὕτως ἀναιδῶς ἐξεκίνησας τόδε
355τὸ ῥῆμα; καὶ ποῦ τοῦτο φεύξεσθαι δοκεῖς;
356ΤΕΙΡΕΣΊΑΣ: πέφευγα· τἀληθὲς γὰρ ἰσχῦον τρέφω.
357ΟἸΔΊΠΟΥΣ: πρὸς τοῦ διδαχθείς; οὐ γὰρ ἔκ γε τῆς τέχνης.
358ΤΕΙΡΕΣΊΑΣ: πρὸς σοῦ· σὺ γάρ μʼ ἄκοντα προυτρέψω λέγειν.
359ΟἸΔΊΠΟΥΣ: ποῖον λόγον; λέγʼ αὖθις, ὡς μᾶλλον μάθω.
360ΤΕΙΡΕΣΊΑΣ: οὐχὶ ξυνῆκας πρόσθεν; ἢ ʼκπειρᾷ λέγων;
361ΟἸΔΊΠΟΥΣ: οὐχ ὥστε γʼ εἰπεῖν γνωστόν· ἀλλʼ αὖθις φράσον.
362ΤΕΙΡΕΣΊΑΣ: φονέα σε φημὶ τἀνδρὸς οὗ ζητεῖς κυρεῖν.
363ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔ τι χαίρων δίς γε πημονὰς ἐρεῖς.
Part 5
364ΤΕΙΡΕΣΊΑΣ: εἴπω τι δῆτα κἄλλʼ, ἵνʼ ὀργίζῃ πλέον;
365ΟἸΔΊΠΟΥΣ: ὅσον γε χρῄζεις· ὡς μάτην εἰρήσεται.
366ΤΕΙΡΕΣΊΑΣ: λεληθέναι σε φημὶ σὺν τοῖς φιλτάτοις
367αἴσχισθʼ ὁμιλοῦντʼ, οὐδʼ ὁρᾶν ἵνʼ εἶ κακοῦ.
368ΟἸΔΊΠΟΥΣ: ἦ καὶ γεγηθὼς ταῦτʼ ἀεὶ λέξειν δοκεῖς;
369ΤΕΙΡΕΣΊΑΣ: εἴπερ τί γʼ ἐστὶ τῆς ἀληθείας σθένος.
370ΟἸΔΊΠΟΥΣ: ἀλλʼ ἔστι, πλὴν σοί· σοὶ δὲ τοῦτʼ οὐκ ἔστʼ ἐπεὶ
371τυφλὸς τά τʼ ὦτα τόν τε νοῦν τά τʼ ὄμματʼ εἶ.
372ΤΕΙΡΕΣΊΑΣ: σὺ δʼ ἄθλιός γε ταῦτʼ ὀνειδίζων, ἃ σοὶ
373οὐδεὶς ὃς οὐχὶ τῶνδʼ ὀνειδιεῖ τάχα.
374ΟἸΔΊΠΟΥΣ: μιᾶς τρέφει πρὸς νυκτός, ὥστε μήτʼ ἐμὲ
375μήτʼ ἄλλον, ὅστις φῶς ὁρᾷ, βλάψαι ποτʼ ἄν.
376ΤΕΙΡΕΣΊΑΣ: οὐ γάρ σε μοῖρα πρός γʼ ἐμοῦ πεσεῖν, ἐπεὶ
377ἱκανὸς Ἀπόλλων, ᾧ τάδʼ ἐκπρᾶξαι μέλει.
378ΟἸΔΊΠΟΥΣ: Κρέοντος ἢ σοῦ ταῦτα τἀξευρήματα;
379ΤΕΙΡΕΣΊΑΣ: Κρέων δέ σοι πῆμʼ οὐδέν, ἀλλʼ αὐτὸς σὺ σοί.
380ΟἸΔΊΠΟΥΣ: ὦ πλοῦτε καὶ τυραννὶ καὶ τέχνη τέχνης ὑπερφέρουσα τῷ πολυζήλῳ βίῳ, ὅσος παρʼ ὑμῖν ὁ φθόνος φυλάσσεται, εἰ τῆσδέ γʼ ἀρχῆς οὕνεχʼ, ἣν ἐμοὶ πόλις δωρητόν, οὐκ αἰτητόν, εἰσεχείρισεν,
385ταύτης Κρέων ὁ πιστός, οὑξ ἀρχῆς φίλος, λάθρᾳ μʼ ὑπελθὼν ἐκβαλεῖν ἱμείρεται, ὑφεὶς μάγον τοιόνδε μηχανορράφον, δόλιον ἀγύρτην, ὅστις ἐν τοῖς κέρδεσιν μόνον δέδορκε, τὴν τέχνην δʼ ἔφυ τυφλός.
390ἐπεί, φέρʼ εἰπέ, ποῦ σὺ μάντις εἶ σαφής; πῶς οὐκ, ὅθʼ ἡ ῥαψῳδὸς ἐνθάδʼ ἦν κύων, ηὔδας τι τοῖσδʼ ἀστοῖσιν ἐκλυτήριον; καίτοι τό γʼ αἴνιγμʼ οὐχὶ τοὐπιόντος ἦν ἀνδρὸς διειπεῖν, ἀλλὰ μαντείας ἔδει·
395ἣν οὔτʼ ἀπʼ οἰωνῶν σὺ προυφάνης ἔχων οὔτʼ ἐκ θεῶν του γνωτόν· ἀλλʼ ἐγὼ μολών, ὁ μηδὲν εἰδὼς Οἰδίπους, ἔπαυσά νιν, γνώμῃ κυρήσας οὐδʼ ἀπʼ, οἰωνῶν μαθών· ὃν δὴ σὺ πειρᾷς ἐκβαλεῖν, δοκῶν θρόνοις
400παραστατήσειν τοῖς Κρεοντείοις πέλας. κλαίων δοκεῖς μοι καὶ σὺ χὠ συνθεὶς τάδε ἀγηλατήσειν· εἰ δὲ μὴ ʼδόκεις γέρων εἶναι, παθὼν ἔγνως ἂν οἷά περ φρονεῖς.
404ΧΟΡΌΣ: ἡμῖν μὲν εἰκάζουσι καὶ τὰ τοῦδʼ ἔπη
405ὀργῇ λελέχθαι καὶ τά σʼ, Οἰδίπους, δοκεῖ,
406δεῖ δʼ οὐ τοιούτων, ἀλλʼ ὅπως τὰ τοῦ θεοῦ
407μαντεῖʼ ἄριστα λύσομεν, τόδε σκοπεῖν.
408ΤΕΙΡΕΣΊΑΣ: εἰ καὶ τυραννεῖς, ἐξισωτέον τὸ γοῦν ἴσʼ ἀντιλέξαι· τοῦδε γὰρ κἀγὼ κρατῶ. οὐ γάρ τι σοὶ ζῶ δοῦλος, ἀλλὰ Λοξίᾳ· ὥστʼ οὐ Κρέοντος προστάτου γεγράψομαι. λέγω δʼ, ἐπειδὴ καὶ τυφλόν μʼ ὠνείδισας·
413σὺ καὶ δέδορκας κοὐ βλέπεις ἵνʼ εἶ κακοῦ, οὐδʼ ἔνθα ναίεις, οὐδʼ ὅτων οἰκεῖς μέτα. ἆρʼ οἶσθʼ ἀφʼ ὧν εἶ; καὶ λέληθας ἐχθρὸς ὢν τοῖς σοῖσιν αὐτοῦ νέρθε κἀπὶ γῆς ἄνω, καί σʼ ἀμφιπλὴξ μητρός τε καὶ τοῦ σοῦ πατρὸς
418ἐλᾷ ποτʼ ἐκ γῆς τῆσδε δεινόπους ἀρά, βλέποντα νῦν μὲν ὄρθʼ, ἔπειτα δὲ σκότον. βοῆς δὲ τῆς σῆς ποῖος οὐκ ἔσται λιμήν, ποῖος Κιθαιρὼν οὐχὶ σύμφωνος τάχα, ὅταν καταίσθῃ τὸν ὑμέναιον, ὃν δόμοις
423ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών; ἄλλων δὲ πλῆθος οὐκ ἐπαισθάνει κακῶν, ἅ σʼ ἐξισώσει σοί τε καὶ τοῖς σοῖς τέκνοις. πρὸς ταῦτα καὶ Κρέοντα καὶ τοὐμὸν στόμα προπηλάκιζε· σοῦ γὰρ οὐκ ἔστιν βροτῶν
428κάκιον ὅστις ἐκτριβήσεταί ποτε.
429ΟἸΔΊΠΟΥΣ: ἦ ταῦτα δῆτʼ ἀνεκτὰ πρὸς τούτου κλύειν;
430οὐκ εἰς ὄλεθρον; οὐχὶ θᾶσσον; οὐ πάλιν
431ἄψορρος οἴκων τῶνδʼ ἀποστραφεὶς ἄπει;
432ΤΕΙΡΕΣΊΑΣ: οὐδʼ ἱκόμην ἔγωγʼ ἄν, εἰ σὺ μὴ ʼκάλεις.
433ΟἸΔΊΠΟΥΣ: οὐ γάρ τί σʼ ᾔδη μῶρα φωνήσοντʼ, ἐπεὶ
434σχολῇ σʼ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην.
435ΤΕΙΡΕΣΊΑΣ: ἡμεῖς τοιοίδʼ ἔφυμεν, ὡς μὲν σοὶ δοκεῖ,
436μῶροι, γονεῦσι δʼ, οἵ σʼ ἔφυσαν, ἔμφρονες.
437ΟἸΔΊΠΟΥΣ: ποίοισι; μεῖνον, τίς δέ μʼ ἐκφύει βροτῶν;
438ΤΕΙΡΕΣΊΑΣ: ἥδʼ ἡμέρα φύσει σε καὶ διαφθερεῖ.
Part 6
439ΟἸΔΊΠΟΥΣ: ὡς πάντʼ ἄγαν αἰνικτὰ κἀσαφῆ λέγεις.
440ΤΕΙΡΕΣΊΑΣ: οὔκουν σὺ ταῦτʼ ἄριστος εὑρίσκειν ἔφυς;
441ΟἸΔΊΠΟΥΣ: τοιαῦτʼ ὀνείδιζʼ, οἷς ἔμʼ εὑρήσεις μέγαν.
442ΤΕΙΡΕΣΊΑΣ: αὕτη γε μέντοι σʼ ἡ τύχη διώλεσεν.
443ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ πόλιν τήνδʼ ἐξέσωσʼ, οὔ μοι μέλει.
444ΤΕΙΡΕΣΊΑΣ: ἄπειμι τοίνυν· καὶ σύ, παῖ, κόμιζέ με.
445ΟἸΔΊΠΟΥΣ: κομιζέτω δῆθʼ· ὡς παρὼν σύ γʼ ἐμποδὼν
446ὀχλεῖς, συθείς τʼ ἂν οὐκ ἂν ἀλγύνοις πλέον.
447ΤΕΙΡΕΣΊΑΣ: εἰπὼν ἄπειμʼ ὧν οὕνεκʼ, ἦλθον, οὐ τὸ σὸν δείσας πρόσωπον· οὐ γὰρ ἔσθʼ ὅπου μʼ ὀλεῖς. λέγω δέ σοι· τὸν ἄνδρα τοῦτον, ὃν πάλαι ζητεῖς ἀπειλῶν κἀνακηρύσσων φόνον τὸν Λαΐειον, οὗτός ἐστιν ἐνθάδε,
452ξένος λόγῳ μέτοικος, εἶτα δʼ ἐγγενὴς φανήσεται Θηβαῖος, οὐδʼ ἡσθήσεται τῇ ξυμφορᾷ· τυφλὸς γὰρ ἐκ δεδορκότος καὶ πτωχὸς ἀντὶ πλουσίου ξένην ἔπι σκήπτρῳ προδεικνὺς γαῖαν ἐμπορεύσεται.
457φανήσεται δὲ παισὶ τοῖς αὑτοῦ ξυνὼν ἀδελφὸς αὑτὸς καὶ πατήρ, κἀξ ἧς ἔφυ γυναικὸς υἱὸς καὶ πόσις, καὶ τοῦ πατρὸς ὁμόσπορός τε καὶ φονεύς. καὶ ταῦτʼ ἰὼν εἴσω λογίζου· κἂν λάβῃς ἐψευσμένον,
462φάσκειν ἔμʼ ἤδη μαντικῇ μηδὲν φρονεῖν.
463ΧΟΡΌΣ: τίς ὅντινʼ ἁ θεσπιέπεια Δελφὶς εἶπε πέτρα
465ἄρρητʼ ἀρρήτων τελέσαντα φοινίαισι χερσίν;
466ὥρα νιν ἀελλάδων
467ἵππων σθεναρώτερον
468φυγᾷ πόδα νωμᾶν.
469ἔνοπλος γὰρ ἐπʼ αὐτὸν ἐπενθρῴσκει
470πυρὶ καὶ στεροπαῖς ὁ Διὸς γενέτας,
471δειναὶ δʼ ἅμʼ ἕπονται
472κῆρες ἀναπλάκητοι
473ΧΟΡΌΣ: ἔλαμψε γὰρ τοῦ νιφόεντος ἀρτίως φανεῖσα
474φάμα Παρνασοῦ τὸν ἄδηλον ἄνδρα πάντʼ ἰχνεύειν.
475φοιτᾷ γὰρ ὑπʼ ἀγρίαν
476ὕλαν ἀνά τʼ ἄντρα καὶ
477πέτρας ἰσόταυρος
478μέλεος μελέῳ ποδὶ χηρεύων,
480τὰ μεσόμφαλα γᾶς ἀπονοσφίζων
481μαντεῖα· τὰ δʼ ἀεὶ
482ζῶντα περιποτᾶται.
483ΧΟΡΌΣ: δεινὰ μὲν οὖν, δεινὰ ταράσσει σοφὸς οἰωνοθέτας
485οὔτε δοκοῦντʼ οὔτʼ ἀποφάσκονθʼ· ὅ τι λέξω δʼ ἀπορῶ.
486πέτομαι δʼ ἐλπίσιν οὔτʼ, ἐνθάδʼ ὁρῶν οὔτʼ ὀπίσω.
487τί γὰρ ἢ Λαβδακίδαις
490ἢ τῷ Πολύβου νεῖκος ἔκειτʼ, οὔτε πάροιθέν ποτʼ ἔγωγʼ
491ἔμαθον, πρὸς ὅτου δὴ βασανίζων βασάνῳ
492ἐπὶ τὰν ἐπίδαμον φάτιν εἶμʼ Οἰδιπόδα Λαβδακίδαις
495ἐπίκουρος ἀδήλων θανάτων.
496ΧΟΡΌΣ: ἀλλʼ ὁ μὲν οὖν Ζεὺς ὅ τʼ Ἀπόλλων ξυνετοὶ καὶ τὰ βροτῶν
500εἰδότες· ἀνδρῶν δʼ ὅτι μάντις πλέον ἢ ʼγὼ φέρεται,
501κρίσις οὔκ ἔστιν ἀλαθής· σοφίᾳ δʼ ἂν σοφίαν
502παραμείψειεν ἀνήρ.
505ἀλλʼ οὔποτʼ ἔγωγʼ ἄν, πρὶν ἴδοιμʼ ὀρθὸν ἔπος, μεμφομένων ἂν καταφαίην.
506φανερὰ γὰρ ἐπʼ αὐτῷ, πτερόεσσʼ ἦλθε κόρα
510ποτέ, καὶ σοφὸς ὤφθη βασάνῳ θʼ ἁδύπολις τῷ ἀπʼ ἐμᾶς
511φρενὸς οὔποτʼ ὀφλήσει κακίαν.
513ΚΡΈΩΝ: ἄνδρες πολῖται, δείνʼ ἔπη πεπυσμένος κατηγορεῖν μου τὸν τύραννον Οἰδίπουν, πάρειμʼ ἀτλητῶν. εἰ γὰρ ἐν ταῖς ξυμφοραῖς ταῖς νῦν νομίζει πρός γʼ ἐμοῦ πεπονθέναι λόγοισιν εἴτʼ ἔργοισιν εἰς βλάβην φέρον,
518οὔτοι βίου μοι τοῦ μακραίωνος πόθος, φέροντι τήνδε βάξιν. οὐ γὰρ εἰς ἁπλοῦν ἡ ζημία μοι τοῦ λόγου τούτου φέρει, ἀλλʼ ἐς μέγιστον, εἰ κακὸς μὲν ἐν πόλει, κακὸς δὲ πρὸς σοῦ καὶ φίλων κεκλήσομαι.
523ΧΟΡΌΣ: ἀλλʼ ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχʼ ἂν
524ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν.
525ΚΡΈΩΝ: τοὔπος δʼ ἐφάνθη, ταῖς ἐμαῖς γνώμαις ὅτι
526πεισθεὶς ὁ μάντις τοὺς λόγους ψευδεῖς λέγοι;
527ΧΟΡΌΣ: ηὐδᾶτο μὲν τάδʼ, οἶδα δʼ οὐ γνώμῃ τίνι.
528ΚΡΈΩΝ: ἐξ ὀμμάτων δʼ ὀρθῶν τε κἀξ ὀρθῆς φρενὸς
529κατηγορεῖτο τοὐπίκλημα τοῦτό μου;
530ΧΟΡΌΣ: οὐκ οἶδʼ· ἃ γὰρ δρῶσʼ, οἱ κρατοῦντες οὐχ ὁρῶ.
531αὐτὸς δʼ ὅδʼ ἤδη δωμάτων ἔξω περᾷ.
532ΟἸΔΊΠΟΥΣ: οὗτος σύ, πῶς δεῦρʼ ἦλθες; ἦ τοσόνδʼ ἔχεις τόλμης πρόσωπον ὥστε τὰς ἐμὰς στέγας ἵκου, φονεὺς ὢν τοῦδε τἀνδρὸς ἐμφανῶς λῃστής τʼ ἐναργὴς τῆς ἐμῆς τυραννίδος; φέρʼ εἰπὲ πρὸς θεῶν, δειλίαν ἢ μωρίαν
537ἰδών τινʼ ἔν μοι ταῦτʼ ἐβουλεύσω ποεῖν; ἢ τοὔργον ὡς οὐ γνωριοῖμί σου τόδε δόλῳ προσέρπον ἢ οὐκ ἀλεξοίμην μαθών; ἆρʼ οὐχὶ μῶρόν ἐστι τοὐγχείρημά σου, ἄνευ τε πλήθους καὶ φίλων τυραννίδα
542θηρᾶν, ὃ πλήθει χρήμασίν θʼ ἁλίσκεται;
543ΚΡΈΩΝ: οἶσθʼ ὡς πόησον; ἀντὶ τῶν εἰρημένων
544ἴσʼ ἀντάκουσον, κᾆτα κρῖνʼ αὐτὸς μαθών.
Part 7
545ΟἸΔΊΠΟΥΣ: λέγειν σὺ δεινός, μανθάνειν δʼ ἐγὼ κακὸς
546σοῦ· δυσμενῆ γὰρ καὶ βαρύν σʼ ηὕρηκʼ ἐμοί.
547ΚΡΈΩΝ: τοῦτʼ αὐτὸ νῦν μου πρῶτʼ ἄκουσον ὡς ἐρῶ.
548ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτὸ μή μοι φράζʼ, ὅπως οὐκ εἶ κακός.
549ΚΡΈΩΝ: εἴ τοι νομίζεις κτῆμα τὴν αὐθαδίαν
550εἶναί τι τοῦ νοῦ χωρίς, οὐκ ὀρθῶς φρονεῖς.
551ΟἸΔΊΠΟΥΣ: εἴ τοι νομίζεις ἄνδρα συγγενῆ κακῶς
552δρῶν οὐχ ὑφέξειν τὴν δίκην, οὐκ εὖ φρονεῖς.
553ΚΡΈΩΝ: ξύμφημί σοι ταῦτʼ ἔνδικʼ εἰρῆσθαι· τὸ δὲ
554πάθημʼ ὁποῖον φὴς παθεῖν, δίδασκέ με.
555ΟἸΔΊΠΟΥΣ: ἔπειθες ἢ οὐκ ἔπειθες, ὡς χρείη μʼ ἐπὶ
556τὸν σεμνόμαντιν ἄνδρα πέμψασθαί τινα;
557ΚΡΈΩΝ: καὶ νῦν ἔθʼ αὑτός εἰμι τῷ βουλεύματι.
558ΟἸΔΊΠΟΥΣ: πόσον τινʼ ἤδη δῆθʼ ὁ Λάϊος χρόνον
559ΚΡΈΩΝ: δέδρακε ποῖον ἔργον; οὐ γὰρ ἐννοῶ.
560ΟἸΔΊΠΟΥΣ: ἄφαντος ἔρρει θανασίμῳ χειρώματι;
561ΚΡΈΩΝ: μακροὶ παλαιοί τʼ ἂν μετρηθεῖεν χρόνοι.
562ΟἸΔΊΠΟΥΣ: τότʼ οὖν ὁ μάντις οὗτος ἦν ἐν τῇ τέχνῃ;
563ΚΡΈΩΝ: σοφός γʼ ὁμοίως κἀξ ἴσου τιμώμενος.
564ΟἸΔΊΠΟΥΣ: ἐμνήσατʼ οὖν ἐμοῦ τι τῷ τότʼ ἐν χρόνῳ;
565ΚΡΈΩΝ: οὔκουν ἐμοῦ γʼ ἑστῶτος οὐδαμοῦ πέλας.
566ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἔρευναν τοῦ κτανόντος ἔσχετε;
567ΚΡΈΩΝ: παρέσχομεν, πῶς δʼ οὐχί; κοὐκ ἠκούσαμεν.
568ΟἸΔΊΠΟΥΣ: πῶς οὖν τόθʼ οὗτος ὁ σοφὸς οὐκ ηὔδα τάδε;
569ΚΡΈΩΝ: οὐκ οἶδʼ· ἐφʼ οἷς γὰρ μὴ φρονῶ σιγᾶν φιλῶ.
Part 8
570ΟἸΔΊΠΟΥΣ: τοσόνδε γʼ οἶσθα καὶ λέγοις ἂν εὖ φρονῶν.
571ΚΡΈΩΝ: ποῖον τόδʼ; εἰ γὰρ οἶδά γʼ, οὐκ ἀρνήσομαι.
572ΟἸΔΊΠΟΥΣ: ὁθούνεκʼ, εἰ μὴ σοὶ ξυνῆλθε, τάσδʼ ἐμὰς
573οὐκ ἄν ποτʼ εἶπε Λαΐου διαφθοράς.
574ΚΡΈΩΝ: εἰ μὲν λέγει τάδʼ, αὐτὸς οἶσθʼ· ἐγὼ δὲ σοῦ
575μαθεῖν δικαιῶ ταὔθʼ ἅπερ κἀμοῦ σὺ νῦν.
576ΟἸΔΊΠΟΥΣ: ἐκμάνθανʼ· οὐ γὰρ δὴ φονεὺς ἁλώσομαι.
577ΚΡΈΩΝ: τί δῆτʼ; ἀδελφὴν τὴν ἐμὴν γήμας ἔχεις;
578ΟἸΔΊΠΟΥΣ: ἄρνησις οὐκ ἔνεστιν ὧν ἀνιστορεῖς.
579ΚΡΈΩΝ: ἄρχεις δʼ ἐκείνῃ ταὐτὰ γῆς ἴσον νέμων;
580ΟἸΔΊΠΟΥΣ: ἃν ᾖ θέλουσα πάντʼ ἐμοῦ κομίζεται.
581ΚΡΈΩΝ: οὔκουν ἰσοῦμαι σφῷν ἐγὼ δυοῖν τρίτος;
582ΟἸΔΊΠΟΥΣ: ἐνταῦθα γὰρ δὴ καὶ κακὸς φαίνει φίλος.
583ΚΡΈΩΝ: οὔκ, εἰ διδοίης γʼ ὡς ἐγὼ σαυτῷ λόγον. σκέψαι δὲ τοῦτο πρῶτον, εἴ τινʼ ἂν δοκεῖς ἄρχειν ἑλέσθαι ξὺν φόβοισι μᾶλλον ἢ ἄτρεστον εὕδοντʼ, εἰ τά γʼ αὔθʼ ἕξει κράτη. ἐγὼ μὲν οὖν οὔτʼ αὐτὸς ἱμείρων ἔφυν
588τύραννος εἶναι μᾶλλον ἢ τύραννα δρᾶν, οὔτʼ ἄλλος ὅστις σωφρονεῖν ἐπίσταται. νῦν μὲν γὰρ ἐκ σοῦ πάντʼ ἄνευ φόβου φέρω, εἰ δʼ αὐτὸς ἦρχον, πολλὰ κἂν ἄκων ἔδρων. πῶς δῆτʼ ἐμοὶ τυραννὶς ἡδίων ἔχειν
593ἀρχῆς ἀλύπου καὶ δυναστείας ἔφυ; οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστʼ ἄλλα χρῄζειν ἢ τὰ σὺν κέρδει καλά. νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται, νῦν οἱ σέθεν χρῄζοντες ἐκκαλοῦσί με·
598τὸ γὰρ τυχεῖν αὐτοῖσι πᾶν ἐνταῦθʼ ἔνι. πῶς δῆτʼ ἐγὼ κεῖνʼ ἂν λάβοιμʼ ἀφεὶς τάδε; οὐκ ἂν γένοιτο νοῦς κακὸς καλῶς φρονῶν. ἀλλʼ οὔτʼ ἐραστὴς τῆσδε τῆς γνώμης ἔφυν οὔτʼ ἂν μετʼ ἄλλου δρῶντος ἂν τλαίην ποτέ.
603καὶ τῶνδʼ ἔλεγχον τοῦτο μὲν Πυθώδʼ ἰὼν πεύθου τὰ χρησθέντʼ εἰ σαφῶς ἤγγειλά σοι· τοῦτʼ ἄλλʼ, ἐάν με τῷ τερασκόπῳ λάβῃς κοινῇ τι βουλεύσαντα, μή μʼ ἁπλῇ κτάνῃς ψήφῳ, διπλῇ δέ, τῇ τʼ ἐμῇ καὶ σῇ, λαβών·
608γνώμῃ δʼ ἀδήλῳ μή με χωρὶς αἰτιῶ. οὐ γὰρ δίκαιον οὔτε τοὺς κακοὺς μάτην χρηστοὺς νομίζειν οὔτε τοὺς χρηστοὺς κακούς. φίλον γὰρ ἐσθλὸν ἐκβαλεῖν ἴσον λέγω καὶ τὸν παρʼ αὑτῷ βίοτον, ὃν πλεῖστον, φιλεῖ.
613ἀλλʼ ἐν χρόνῳ γνώσει τάδʼ ἀσφαλῶς, ἐπεὶ χρόνος δίκαιον ἄνδρα δείκνυσιν μόνος· κακὸν δὲ κἂν ἐν ἡμέρᾳ γνοίης μιᾷ.
616ΧΟΡΌΣ: καλῶς ἔλεξεν εὐλαβουμένῳ πεσεῖν,
617ἄναξ· φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς.
618ΟἸΔΊΠΟΥΣ: ὅταν ταχύς τις οὑπιβουλεύων λάθρᾳ
619χωρῇ, ταχὺν δεῖ κἀμὲ βουλεύειν πάλιν·
620εἰ δʼ ἡσυχάζων προσμενῶ, τὰ τοῦδε μὲν
621πεπραγμένʼ ἔσται, τἀμὰ δʼ ἡμαρτημένα.
622ΚΡΈΩΝ: τί δῆτα χρῄζεις; ἦ με γῆς ἔξω βαλεῖν;
623ΟἸΔΊΠΟΥΣ: ἥκιστα· θνῄσκειν, οὐ φυγεῖν σε βούλομαι.
624ὡς ἂν προδείξῃς οἷόν ἐστι τὸ φθονεῖν.
625ΚΡΈΩΝ: ὡς οὐχ ὑπείξων οὐδὲ πιστεύσων λέγεις;
625aΟἸΔΊΠΟΥΣ: [...]
626ΚΡΈΩΝ: οὐ γὰρ φρονοῦντά σʼ εὖ βλέπω.
626aΟἸΔΊΠΟΥΣ: τὸ γοῦν ἐμόν.
Part 9
627ΚΡΈΩΝ: ἀλλʼ ἐξ ἴσου δεῖ κἀμόν.
627aΟἸΔΊΠΟΥΣ: ἀλλʼ ἔφυς κακός.
628ΚΡΈΩΝ: εἰ δὲ ξυνίης μηδέν;
628aΟἸΔΊΠΟΥΣ: ἀρκτέον γʼ ὅμως.
629ΚΡΈΩΝ: οὔτοι κακῶς γʼ ἄρχοντος.
629aΟἸΔΊΠΟΥΣ: ὦ πόλις πόλις.
630ΚΡΈΩΝ: κἀμοὶ πόλεως μέτεστιν, οὐχί σοι μόνῳ.
631ΧΟΡΌΣ: παύσασθʼ, ἄνακτες· καιρίαν δʼ ὑμῖν ὁρῶ
632τήνδʼ ἐκ δόμων στείχουσαν Ἰοκάστην, μεθʼ ἧς
633τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών.
634ἸΟΚΆΣΤΗ: τί τὴν ἄβουλον, ὦ ταλαίπωροι, στάσιν
635γλώσσης ἐπήρασθʼ οὐδʼ ἐπαισχύνεσθε γῆς
636οὕτω νοσούσης ἴδια κινοῦντες κακά;
637οὐκ εἶ σύ τʼ οἴκους σύ τε, Κρέων, κατὰ στέγας,
638καὶ μὴ τὸ μηδὲν ἄλγος εἰς μέγʼ οἴσετε;
639ΚΡΈΩΝ: ὅμαιμε, δεινά μʼ Οἰδίπους ὁ σὸς πόσις
640δρᾶσαι δικαιοῖ δυοῖν ἀποκρίνας κακοῖν
641ἢ γῆς ἀπῶσαι πατρίδος ἢ κτεῖναι λαβών.
642ΟἸΔΊΠΟΥΣ: ξύμφημι· δρῶντα γάρ νιν, ὦ γύναι, κακῶς
643εἴληφα τοὐμὸν σῶμα σὺν τέχνῃ κακῇ.
644ΚΡΈΩΝ: μή νυν ὀναίμην, ἀλλʼ ἀραῖος, εἴ σέ τι
645δέδρακʼ, ὀλοίμην, ὧν ἐπαιτιᾷ με δρᾶν.
646ἸΟΚΆΣΤΗ: ὦ πρὸς θεῶν πίστευσον, Οἰδίπους, τάδε,
647μάλιστα μὲν τόνδʼ ὅρκον αἰδεσθεὶς θεῶν,
648ἔπειτα κἀμὲ τούσδε θʼ οἳ πάρεισί σοι.
649ΧΟΡΌΣ: πιθοῦ θελήσας φρονήσας τʼ, ἄναξ, λίσσομαι.
650ΟἸΔΊΠΟΥΣ: τί σοι θέλεις δῆτʼ εἰκάθω;
651ΧΟΡΌΣ: τὸν οὔτε πρὶν νήπιον νῦν τʼ ἐν ὅρκῳ μέγαν καταίδεσαι.
652ΟἸΔΊΠΟΥΣ: οἶσθʼ οὖν ἃ χρῄζεις;
653ΧΟΡΌΣ: οἶδα.
654ΟἸΔΊΠΟΥΣ: φράζε δὴ τί φής.
655ΧΟΡΌΣ: τὸν ἐναγῆ φίλον μήποτʼ ἐν αἰτίᾳ
656σὺν ἀφανεῖ λόγῳ σʼ ἄτιμον βαλεῖν.
Part 10
657ΟἸΔΊΠΟΥΣ: εὖ νυν ἐπίστω, ταῦθʼ ὅταν ζητῇς, ἐμοὶ
658ζητῶν ὄλεθρον ἢ φυγὴν ἐκ τῆσδε γῆς.
660ΧΟΡΌΣ: οὐ τὸν πάντων θεῶν θεὸν πρόμον
661Ἅλιον· ἐπεὶ ἄθεος ἄφιλος ὅ τι πύματον
662ὀλοίμαν, φρόνησιν εἰ τάνδʼ ἔχω.
665ἀλλά μοι δυσμόρῳ γᾶ φθινὰς
666τρύχει ψυχάν, τάδʼ εἰ κακοῖς κακὰ
667προσάψει τοῖς πάλαι τὰ πρὸς σφῷν.
668ΟἸΔΊΠΟΥΣ: ὁ δʼ οὖν ἴτω, κεἰ χρή με παντελῶς θανεῖν
670ἢ γῆς ἄτιμον τῆσδʼ ἀπωσθῆναι βίᾳ.
671τὸ γὰρ σόν, οὐ τὸ τοῦδʼ, ἐποικτίρω στόμα
672ἐλεινόν· οὗτος δʼ ἔνθʼ ἂν ᾖ στυγήσεται.
673ΚΡΈΩΝ: στυγνὸς μὲν εἴκων δῆλος εἶ, βαρὺς δʼ, ὅταν
674θυμοῦ περάσῃς· αἱ δὲ τοιαῦται φύσεις
675αὑταῖς δικαίως εἰσὶν ἄλγισται φέρειν.
676ΟἸΔΊΠΟΥΣ: οὔκουν μʼ ἐάσεις κἀκτὸς εἶ;
677ΚΡΈΩΝ: πορεύσομαι,
678σοῦ μὲν τυχὼν ἀγνῶτος, ἐν δὲ τοῖσδʼ ἴσος.
679ΧΟΡΌΣ: γύναι, τί μέλλεις κομίζειν δόμων τόνδʼ ἔσω;
680ἸΟΚΆΣΤΗ: μαθοῦσά γʼ ἥτις ἡ τύχη.
681ΧΟΡΌΣ: δόκησις ἀγνὼς λόγων ἦλθε, δάπτει δὲ καὶ τὸ μὴ ʼνʼδικον.
682ἸΟΚΆΣΤΗ: ἀμφοῖν ἀπʼ αὐτοῖν;
683ΧΟΡΌΣ: ναίχι.
684ἸΟΚΆΣΤΗ: καὶ τίς ἦν λόγος;
685ΧΟΡΌΣ: ἅλις ἔμοιγʼ, ἅλις, γᾶς προπονουμένας,
686φαίνεται ἔνθʼ ἔληξεν αὐτοῦ μένειν.
687ΟἸΔΊΠΟΥΣ: ὁρᾷς ἵνʼ ἥκεις, ἀγαθὸς ὢν γνώμην ἀνήρ,
688τοὐμὸν παριεὶς καὶ καταμβλύνων κέαρ;
690ΧΟΡΌΣ: ὦναξ, εἶπον μὲν οὐχ ἅπαξ μόνον,
691ἴσθι δὲ παραφρόνιμον, ἄπορον ἐπὶ φρόνιμα
692πεφάνθαι μʼ ἄν, εἴ σʼ ἐνοσφιζόμαν,
693ὅς τʼ ἐμὰν γᾶν φίλαν ἐν πόνοις
695ἀλύουσαν κατʼ ὀρθὸν οὔρισας,
696τανῦν τʼ εὔπομπος, ἂν γένοιο.
697ἸΟΚΆΣΤΗ: πρὸς θεῶν δίδαξον κἄμʼ, ἄναξ, ὅτου ποτὲ
698μῆνιν τοσήνδε πράγματος στήσας ἔχεις.
700ΟἸΔΊΠΟΥΣ: ἐρῶ· σὲ γὰρ τῶνδʼ ἐς πλέον, γύναι, σέβω·
701Κρέοντος, οἷά μοι βεβουλευκὼς ἔχει.
702ἸΟΚΆΣΤΗ: λέγʼ, εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.
703ΟἸΔΊΠΟΥΣ: φονέα με φησὶ Λαΐου καθεστάναι.
704ἸΟΚΆΣΤΗ: αὐτὸς ξυνειδὼς ἢ μαθὼν ἄλλου πάρα;
Part 11
705ΟἸΔΊΠΟΥΣ: μάντιν μὲν οὖν κακοῦργον εἰσπέμψας, ἐπεὶ
706τό γʼ εἰς ἑαυτὸν πᾶν ἐλευθεροῖ στόμα.
707ἸΟΚΆΣΤΗ: σύ νυν ἀφεὶς σεαυτὸν ὧν λέγεις πέρι ἐμοῦ ʼπάκουσον, καὶ μάθʼ οὕνεκʼ ἐστί σοι βρότειον οὐδὲν μαντικῆς ἔχον τέχνης. φανῶ δέ σοι σημεῖα τῶνδε σύντομα. χρησμὸς γὰρ ἦλθε Λαΐῳ ποτʼ, οὐκ ἐρῶ
712Φοίβου γʼ ἄπʼ αὐτοῦ, τῶν δʼ ὑπηρετῶν ἄπο, ὡς αὐτὸν ἕξοι μοῖρα πρὸς παιδὸς θανεῖν, ὅστις γένοιτʼ ἐμοῦ τε κἀκείνου πάρα. καὶ τὸν μέν, ὥσπερ γʼ ἡ φάτις, ξένοι ποτὲ λῃσταὶ φονεύουσʼ ἐν τριπλαῖς ἁμαξιτοῖς·
717παιδὸς δὲ βλάστας οὐ διέσχον ἡμέραι τρεῖς, καί νιν ἄρθρα κεῖνος ἐνζεύξας ποδοῖν ἔρριψεν ἄλλων χερσὶν ἄβατον εἰς ὄρος. κἀνταῦθʼ Ἀπόλλων οὔτʼ ἐκεῖνον ἤνυσεν φονέα γενέσθαι πατρὸς οὔτε Λάϊον
722τὸ δεινὸν οὑφοβεῖτο πρὸς παιδὸς θανεῖν. τοιαῦτα φῆμαι μαντικαὶ διώρισαν, ὧν ἐντρέπου σὺ μηδέν· ὧν γὰρ ἂν θεὸς χρείαν ἐρευνᾷ, ῥᾳδίως αὐτὸς φανεῖ.
726ΟἸΔΊΠΟΥΣ: οἷόν μʼ ἀκούσαντʼ ἀρτίως ἔχει, γύναι,
727ψυχῆς πλάνημα κἀνακίνησις φρενῶν.
728ἸΟΚΆΣΤΗ: ποίας μερίμνης τοῦθʼ ὑποστραφεὶς λέγεις;
729ΟἸΔΊΠΟΥΣ: ἔδοξʼ ἀκοῦσαι σοῦ τόδʼ, ὡς ὁ Λάϊος
730κατασφαγείη πρὸς τριπλαῖς ἁμαξιτοῖς.
731ἸΟΚΆΣΤΗ: ηὐδᾶτο γὰρ ταῦτʼ οὐδέ πω λήξαντʼ ἔχει.
732ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ χῶρος οὗτος οὗ τόδʼ ἦν πάθος;
733ἸΟΚΆΣΤΗ: Φωκὶς μὲν ἡ γῆ κλῄζεται, σχιστὴ δʼ ὁδὸς
734ἐς ταὐτὸ Δελφῶν κἀπὸ Δαυλίας ἄγει.
735ΟἸΔΊΠΟΥΣ: καὶ τίς χρόνος τοῖσδʼ ἐστὶν οὑξεληλυθώς;
736ἸΟΚΆΣΤΗ: σχεδόν τι πρόσθεν ἢ σὺ τῆσδʼ ἔχων χθονὸς
737ἀρχὴν ἐφαίνου, τοῦτʼ ἐκηρύχθη πόλει.
738ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, τί μου δρᾶσαι βεβούλευσαι πέρι;
739ἸΟΚΆΣΤΗ: τί δʼ ἐστί σοι τοῦτʼ, Οἰδίπους, ἐνθύμιον;
740ΟἸΔΊΠΟΥΣ: μήπω μʼ ἐρώτα· τὸν δὲ Λάϊον φύσιν
741τίνʼ ἦλθε φράζε, τίνα δʼ ἀκμὴν ἥβης ἔχων.
742ἸΟΚΆΣΤΗ: μέγας, χνοάζων ἄρτι λευκανθὲς κάρα,
743μορφῆς δὲ τῆς σῆς οὐκ ἀπεστάτει πολύ.
744ΟἸΔΊΠΟΥΣ: οἴμοι τάλας· ἔοικʼ ἐμαυτὸν εἰς ἀρὰς
745δεινὰς προβάλλων ἀρτίως οὐκ εἰδέναι.
746ἸΟΚΆΣΤΗ: πῶς φῄς; ὀκνῶ τοι πρός σʼ ἀποσκοποῦσʼ, ἄναξ.
747ΟἸΔΊΠΟΥΣ: δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ·
748δείξεις δὲ μᾶλλον, ἢν ἓν ἐξείπῃς ἔτι.
749ἸΟΚΆΣΤΗ: καὶ μὴν ὀκνῶ μέν, ἃ δʼ ἂν ἔρῃ μαθοῦσʼ ἐρῶ.
750ΟἸΔΊΠΟΥΣ: πότερον ἐχώρει βαιὸς ἢ πολλοὺς ἔχων
751ἄνδρας λοχίτας, οἷʼ ἀνὴρ ἀρχηγέτης;
752ἸΟΚΆΣΤΗ: πέντʼ ἦσαν οἱ ξύμπαντες, ἐν δʼ αὐτοῖσιν ἦν .
753κῆρυξ· ἀπήνη δʼ ἦγε Λάϊον μία.
Part 12
754ΟἸΔΊΠΟΥΣ: αἰαῖ, τάδʼ ἤδη διαφανῆ. τίς ἦν ποτε
755ὁ τούσδε λέξας τοὺς λόγους ὑμῖν, γύναι;
756ἸΟΚΆΣΤΗ: οἰκεύς τις, ὅσπερ ἵκετʼ ἐκσωθεὶς μόνος.
757ΟἸΔΊΠΟΥΣ: ἦ κἀν δόμοισι τυγχάνει τανῦν παρών;
758ἸΟΚΆΣΤΗ: οὐ δῆτʼ· ἀφʼ οὗ γὰρ κεῖθεν ἦλθε καὶ κράτη
759σέ τʼ εἶδʼ ἔχοντα Λάϊόν τʼ ὀλωλότα,
760ἐξικέτευσε τῆς ἐμῆς χειρὸς θιγὼν
761ἀγρούς σφε πέμψαι κἀπὶ ποιμνίων νομάς,
762ὡς πλεῖστον εἴη τοῦδʼ ἄποπτος ἄστεως.
763κἄπεμψʼ ἐγώ νιν· ἄξιος γὰρ οἷʼ ἀνὴρ
764δοῦλος φέρειν ἦν τῆσδε καὶ μείζω χάριν.
765ΟἸΔΊΠΟΥΣ: πῶς ἂν μόλοι δῆθʼ ἡμὶν ἐν τάχει πάλιν;
766ἸΟΚΆΣΤΗ: πάρεστιν· ἀλλὰ πρὸς τί τοῦτʼ ἐφίεσαι;
767ΟἸΔΊΠΟΥΣ: δέδοικʼ ἐμαυτόν, ὦ γύναι, μὴ πόλλʼ ἄγαν
768εἰρημένʼ ᾖ μοι διʼ ἅ νιν εἰσιδεῖν θέλω.
769ἸΟΚΆΣΤΗ: ἀλλʼ ἵξεται μέν· ἀξία δέ που μαθεῖν
770κἀγὼ τά γʼ ἐν σοὶ δυσφόρως ἔχοντʼ, ἄναξ.
771ΟἸΔΊΠΟΥΣ: κοὐ μὴ στερηθῇς γʼ, ἐς τοσοῦτον ἐλπίδων ἐμοῦ βεβῶτος. τῷ γὰρ ἂν καὶ μείζονι λέξαιμʼ ἂν ἢ σοί, διὰ τύχης τοιᾶσδʼ ἰών; ἐμοὶ πατὴρ μὲν Πόλυβος ἦν Κορίνθιος, μήτηρ δὲ Μερόπη Δωρίς. ἠγόμην δʼ ἀνὴρ
776ἀστῶν μέγιστος τῶν ἐκεῖ, πρίν μοι τύχη τοιάδʼ ἐπέστη, θαυμάσαι μὲν ἀξία, σπουδῆς γε μέντοι τῆς ἐμῆς οὐκ ἀξία. ἀνὴρ γὰρ ἐν δείπνοις μʼ ὑπερπλησθεὶς μέθῃ καλεῖ παρʼ οἴνῳ, πλαστὸς ὡς εἴην πατρί.
781κἀγὼ βαρυνθεὶς τὴν μὲν οὖσαν ἡμέραν μόλις κατέσχον, θἀτέρᾳ δʼ ἰὼν πέλας μητρὸς πατρός τʼ ἤλεγχον· οἱ δὲ δυσφόρως τοὔνειδος ἦγον τῷ μεθέντι τὸν λόγον. κἀγὼ τὰ μὲν κείνοιν ἐτερπόμην, ὅμως δʼ
786ἔκνιζέ μʼ ἀεὶ τοῦθʼ· ὑφεῖρπε γὰρ πολύ. λάθρᾳ δὲ μητρὸς καὶ πατρὸς πορεύομαι Πυθώδε, καί μʼ ὁ Φοῖβος ὧν μὲν ἱκόμην ἄτιμον ἐξέπεμψεν, ἄλλα δʼ ἄθλια καὶ δεινὰ καὶ δύστηνα προύφηνεν λέγων,
791ὡς μητρὶ μὲν χρείη με μιχθῆναι, γένος δʼ ἄτλητον ἀνθρώποισι δηλώσοιμʼ ὁρᾶν, φονεὺς δʼ ἐσοίμην τοῦ φυτεύσαντος πατρός. κἀγὼ ʼπακούσας ταῦτα τὴν Κορινθίαν, ἄστροις τὸ λοιπὸν ἐκμετρούμενος, χθόνα
796ἔφευγον, ἔνθα μήποτʼ ὀψοίμην κακῶν χρησμῶν ὀνείδη τῶν ἐμῶν τελούμενα. στείχων δʼ ἱκνοῦμαι τούσδε τοὺς χώρους, ἐν οἷς σὺ τὸν τύραννον τοῦτον ὄλλυσθαι λέγεις.
800ΟἸΔΊΠΟΥΣ: καί σοι, γύναι, τἀληθὲς ἐξερῶ. τριπλῆς ὅτʼ ἦ κελεύθου τῆσδʼ ὁδοιπορῶν πέλας, ἐνταῦθά μοι κῆρύξ τε κἀπὶ πωλικῆς ἀνὴρ ἀπήνης ἐμβεβώς, οἷον σὺ φῇς, ξυνηντίαζον· κἀξ ὁδοῦ μʼ ὅ θʼ ἡγεμὼν
805αὐτός θʼ ὁ πρέσβυς πρὸς βίαν ἠλαυνέτην. κἀγὼ τὸν ἐκτρέποντα, τὸν τροχηλάτην, παίω διʼ ὀργῆς· καί μʼ ὁ πρέσβυς ὡς ὁρᾷ, ὄχου παραστείχοντα τηρήσας, μέσον κάρα διπλοῖς κέντροισί μου καθίκετο.
810οὐ μὴν ἴσην γʼ ἔτισεν, ἀλλὰ συντόμως σκήπτρῳ τυπεὶς ἐκ τῆσδε χειρὸς ὕπτιος μέσης ἀπήνης εὐθὺς ἐκκυλίνδεται· κτείνω δὲ τοὺς ξύμπαντας. εἰ δὲ τῷ ξένῳ τούτῳ προσήκει Λαΐου τι συγγενές,
815τίς τοῦδέ γʼ ἀνδρός ἐστιν ἀθλιώτερος; τίς ἐχθροδαίμων μᾶλλον ἂν γένοιτʼ ἀνήρ; ὃν μὴ ξένων ἔξεστι μηδʼ ἀστῶν τινι δόμοις δέχεσθαι μηδὲ προσφωνεῖν τινα, ὠθεῖν δʼ ἀπʼ οἴκων. καὶ τάδʼ οὔτις ἄλλος ἦν
820ἢ ʼγὼ ʼπʼ ἐμαυτῷ τάσδʼ ἀρὰς ὁ προστιθείς. λέχη δὲ τοῦ θανόντος ἐκ χεροῖν ἐμαῖν χραίνω, διʼ ὧνπερ ὤλετʼ· ἆρʼ ἔφυν κακός; ἆρʼ οὐχὶ πᾶς ἄναγνος; εἴ με χρὴ φυγεῖν, καί μοι φυγόντι μἤστι τοὺς ἐμοὺς ἰδεῖν
825μηδʼ ἐμβατεύειν πατρίδος, ἢ γάμοις με δεῖ μητρὸς ζυγῆναι καὶ πατέρα κατακτανεῖν Πόλυβον, ὃς ἐξέφυσε κἀξέθρεψέ με. ἆρʼ οὐκ ἀπʼ ὠμοῦ ταῦτα δαίμονός τις ἂν κρίνων ἐπʼ ἀνδρὶ τῷδʼ ἂν ὀρθοίη λόγον;
830μὴ δῆτα, μὴ δῆτʼ, ὦ θεῶν ἁγνὸν σέβας, ἴδοιμι ταύτην ἡμέραν, ἀλλʼ ἐκ βροτῶν βαίην ἄφαντος πρόσθεν ἢ τοιάνδʼ ἰδεῖν κηλῖδʼ ἐμαυτῷ συμφορᾶς ἀφιγμένην.
834ΧΟΡΌΣ: ἡμῖν μέν, ὦναξ, ταῦτʼ ὀκνήρʼ· ἕως δʼ ἂν οὖν
835πρὸς τοῦ παρόντος ἐκμάθῃς, ἔχʼ ἐλπίδα.
836ΟἸΔΊΠΟΥΣ: καὶ μὴν τοσοῦτόν γʼ ἐστί μοι τῆς ἐλπίδος,
837τὸν ἄνδρα τὸν βοτῆρα προσμεῖναι μόνον.
838ἸΟΚΆΣΤΗ: πεφασμένου δὲ τίς ποθʼ ἡ προθυμία;
839ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω σʼ· ἢν γὰρ εὑρεθῇ λέγων
840σοὶ ταὔτʼ, ἔγωγʼ ἂν ἐκπεφευγοίην πάθος.
841ἸΟΚΆΣΤΗ: ποῖον δέ μου περισσὸν ἤκουσας λόγον;
842ΟἸΔΊΠΟΥΣ: λῃστὰς ἔφασκες αὐτὸν ἄνδρας ἐννέπειν
843ὥς νιν κατακτείνειαν. εἰ μὲν οὖν ἔτι
844λέξει τὸν αὐτὸν ἀριθμόν, οὐκ ἐγὼ ʼκτανον·
845οὐ γὰρ γένοιτʼ ἂν εἷς γε τοῖς πολλοῖς ἴσος·
846εἰ δʼ ἄνδρʼ ἕνʼ οἰόζωνον αὐδήσει, σαφῶς
847τοῦτʼ ἐστὶν ἤδη τοὔργον εἰς ἐμὲ ῥέπον.
848ἸΟΚΆΣΤΗ: ἀλλʼ ὡς φανέν γε τοὔπος ὧδʼ ἐπίστασο, κοὐκ ἔστιν αὐτῷ τοῦτό γʼ ἐκβαλεῖν πάλιν· πόλις γὰρ ἤκουσʼ, οὐκ ἐγὼ μόνη, τάδε. εἰ δʼ οὖν τι κἀκτρέποιτο τοῦ πρόσθεν λόγου, οὔτοι ποτʼ, ὦναξ, σόν γε Λαΐου φόνον
853φανεῖ δικαίως ὀρθόν, ὅν γε Λοξίας διεῖπε χρῆναι παιδὸς ἐξ ἐμοῦ θανεῖν. καίτοι νιν οὐ κεῖνός γʼ ὁ δύστηνός ποτε κατέκτανʼ, ἀλλʼ αὐτὸς πάροιθεν ὤλετο. ὥστʼ οὐχὶ μαντείας γʼ ἂν οὔτε τῇδʼ ἐγὼ
858βλέψαιμʼ ἂν εἵνεκʼ οὔτε τῇδʼ ἂν ὕστερον.
859ΟἸΔΊΠΟΥΣ: καλῶς νομίζεις· ἀλλʼ ὅμως τὸν ἐργάτην
860πέμψον τινὰ στελοῦντα μηδὲ τοῦτʼ ἀφῇς.
861ἸΟΚΆΣΤΗ: πέμψω ταχύνασʼ· ἀλλʼ ἴωμεν ἐς δόμους·
862οὐδὲν γὰρ ἂν πράξαιμʼ ἂν ὧν οὐ σοὶ φίλον.
863ΧΟΡΌΣ: εἴ μοι ξυνείη φέροντι
864μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
865ἔργων τε πάντων, ὧν νόμοι πρόκεινται
866ὑψίποδες, οὐρανίαν
867διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
868πατὴρ μόνος, οὐδέ νιν
869θνατὰ φύσις ἀνέρων
870ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
871μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
Part 13
873ΧΟΡΌΣ: ὕβρις φυτεύει τύραννον·
874ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
875ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
876ἀκρότατον εἰσαναβᾶσʼ
877αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
878ἔνθʼ οὐ ποδὶ χρησίμῳ
880χρῆται. τὸ καλῶς δʼ ἔχον
881πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
882θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
884ΧΟΡΌΣ: εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται, δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων, κακά νιν ἕλοιτο μοῖρα, δυσπότμου χάριν χλιδᾶς, εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
890καὶ τῶν ἀσέπτων ἔρξεται ἢ τῶν ἀθίκτων θίξεται ματᾴζων. τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη εὔξεται ψυχᾶς ἀμύνειν; εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
896τί δεῖ με χορεύειν;
897ΧΟΡΌΣ: οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων, οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν, εἰ μὴ τάδε χειρόδεικτα πᾶσιν ἁρμόσει βροτοῖς. ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
905Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν. φθίνοντα γὰρ Λαΐου παλαίφατα θέσφατʼ ἐξαιροῦσιν ἤδη, κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
910ἔρρει δὲ τὰ θεῖα.
911ἸΟΚΆΣΤΗ: χώρας ἄνακτες, δόξα μοι παρεστάθη ναοὺς ἱκέσθαι δαιμόνων, τάδʼ ἐν χεροῖν στέφη λαβούσῃ κἀπιθυμιάματα. ὑψοῦ γὰρ αἴρει θυμὸν Οἰδίπους ἄγαν λύπαισι παντοίαισιν· οὐδʼ ὁποῖʼ ἀνὴρ
916ἔννους τὰ καινὰ τοῖς πάλαι τεκμαίρεται, ἀλλʼ ἐστὶ τοῦ λέγοντος, εἰ φόβους λέγοι. ὅτʼ οὖν παραινοῦσʼ οὐδὲν ἐς πλέον ποιῶ, πρὸς σʼ, ὦ Λύκειʼ Ἄπολλον, ἄγχιστος γὰρ εἶ, ἱκέτις ἀφῖγμαι τοῖσδε σὺν κατεύγμασιν,
921ὅπως λύσιν τινʼ ἡμὶν εὐαγῆ πόρῃς· ὡς νῦν ὀκνοῦμεν πάντες ἐκπεπληγμένον κεῖνον βλέποντες ὡς κυβερνήτην νεώς.
924ἌΓΓΕΛΟΣ: ἆρʼ ἂν παρʼ ὑμῶν, ὦ ξένοι, μάθοιμʼ ὅπου
925τὰ τοῦ τυράννου δώματʼ ἐστὶν Οἰδίπου;
926μάλιστα δʼ αὐτὸν εἴπατʼ, εἰ κάτισθʼ ὅπου.
927ΧΟΡΌΣ: στέγαι μὲν αἵδε, καὐτὸς ἔνδον, ὦ ξένε·
928γυνὴ δὲ μήτηρ ἥδε τῶν κείνου τέκνων.
929ἌΓΓΕΛΟΣ: ἀλλʼ ὀλβία τε καὶ ξὺν ὀλβίοις ἀεὶ
930γένοιτʼ, ἐκείνου γʼ οὖσα παντελὴς δάμαρ.
931ἸΟΚΆΣΤΗ: αὔτως δὲ καὶ σύ γʼ, ὦ ξένʼ· ἄξιος γὰρ εἶ
932τῆς εὐεπείας εἵνεκʼ· ἀλλὰ φράζʼ ὅτου
933χρῄζων ἀφῖξαι χὤ τι σημῆναι θέλων.
934ἌΓΓΕΛΟΣ: ἀγαθὰ δόμοις τε καὶ πόσει τῷ σῷ, γύναι.
935ἸΟΚΆΣΤΗ: τὰ ποῖα ταῦτα; παρὰ τίνος δʼ ἀφιγμένος;
936ἌΓΓΕΛΟΣ: ἐκ τῆς Κορίνθου· τὸ δʼ ἔπος οὑξερῶ τάχα,
937ἥδοιο μέν, πῶς δʼ οὐκ ἄν, ἀσχάλλοις δʼ ἴσως.
938ἸΟΚΆΣΤΗ: τί δʼ ἔστι; ποίαν δύναμιν ὧδʼ ἔχει διπλῆν;
939ἌΓΓΕΛΟΣ: τύραννον αὐτὸν οὑπιχώριοι χθονὸς
940τῆς Ἰσθμίας στήσουσιν, ὡς ηὐδᾶτʼ ἐκεῖ.
941ἸΟΚΆΣΤΗ: τί δʼ; οὐχ ὁ πρέσβυς Πόλυβος ἐγκρατὴς ἔτι;
942ἌΓΓΕΛΟΣ: οὐ δῆτʼ, ἐπεί νιν θάνατος ἐν τάφοις ἔχει.
943ἸΟΚΆΣΤΗ: πῶς εἶπας; ἦ τέθνηκε Πόλυβος, ὦ γέρον;
944ἌΓΓΕΛΟΣ: εἰ μὴ λέγω τἀληθές, ἀξιῶ θανεῖν.
945ἸΟΚΆΣΤΗ: ὦ πρόσπολʼ, οὐχὶ δεσπότῃ τάδʼ ὡς τάχος
946μολοῦσα λέξεις; ὦ θεῶν μαντεύματα,
947ἵνʼ ἐστέ· τοῦτον Οἰδίπους πάλαι τρέμων
948τὸν ἄνδρʼ ἔφευγε μὴ κτάνοι, καὶ νῦν ὅδε
949πρὸς τῆς τύχης ὄλωλεν οὐδὲ τοῦδʼ ὕπο.
950ΟἸΔΊΠΟΥΣ: ὦ φίλτατον γυναικὸς Ἰοκάστης κάρα,
951τί μʼ ἐξεπέμψω δεῦρο τῶνδε δωμάτων;
952ἸΟΚΆΣΤΗ: ἄκουε τἀνδρὸς τοῦδε, καὶ σκόπει κλύων
953τὰ σέμνʼ ἵνʼ ἥκει τοῦ θεοῦ μαντεύματα.
Part 14
954ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς ποτʼ ἐστὶ καὶ τί μοι λέγει;
955ἸΟΚΆΣΤΗ: ἐκ τῆς Κορίνθου, πατέρα τὸν σὸν ἀγγελῶν
956ὡς οὐκέτʼ ὄντα Πόλυβον, ἀλλʼ ὀλωλότα.
957ΟἸΔΊΠΟΥΣ: τί φῄς, ξένʼ; αὐτός μοι σὺ σημάντωρ γενοῦ.
958ἌΓΓΕΛΟΣ: εἰ τοῦτο πρῶτον δεῖ μʼ ἀπαγγεῖλαι σαφῶς,
959εὖ ἴσθʼ ἐκεῖνον θανάσιμον βεβηκότα.
960ΟἸΔΊΠΟΥΣ: πότερα δόλοισιν ἢ νόσου ξυναλλαγῇ;
961ἌΓΓΕΛΟΣ: σμικρὰ παλαιὰ σώματʼ εὐνάζει ῥοπή.
962ΟἸΔΊΠΟΥΣ: νόσοις ὁ τλήμων, ὡς ἔοικεν, ἔφθιτο.
963ἌΓΓΕΛΟΣ: καὶ τῷ μακρῷ γε συμμετρούμενος χρόνῳ.
964ΟἸΔΊΠΟΥΣ: φεῦ φεῦ, τί δῆτʼ ἄν, ὦ γύναι, σκοποῖτό τι
965τὴν Πυθόμαντιν ἑστίαν ἢ τοὺς ἄνω
966κλάζοντας ὄρνεις, ὧν ὑφηγητῶν ἐγὼ
967κτενεῖν ἔμελλον πατέρα τὸν ἐμόν; ὁ δὲ θανὼν
968κεύθει κάτω δὴ γῆς. ἐγὼ δʼ ὅδʼ ἐνθάδε
969ἄψαυστος ἔγχους· εἴ τι μὴ τὠμῷ πόθῳ
970κατέφθιθʼ· οὕτω δʼ ἂν θανὼν εἴη ʼξ ἐμοῦ.
971τὰ δʼ οὖν παρόντα συλλαβὼν θεσπίσματα
972κεῖται παρʼ Ἅιδῃ Πόλυβος ἄξιʼ οὐδενός.
973ἸΟΚΆΣΤΗ: οὔκουν ἐγώ σοι ταῦτα προύλεγον πάλαι;
974ΟἸΔΊΠΟΥΣ: ηὔδας· ἐγὼ δὲ τῷ φόβῳ παρηγόμην.
975ἸΟΚΆΣΤΗ: μὴ νῦν ἔτʼ αὐτῶν μηδὲν ἐς θυμὸν βάλῃς.
976ΟἸΔΊΠΟΥΣ: καὶ πῶς τὸ μητρὸς οὐκ ὀκνεῖν λέχος με δεῖ;
977ἸΟΚΆΣΤΗ: τί δʼ ἂν φοβοῖτʼ ἄνθρωπος ᾧ τὰ τῆς τύχης
978κρατεῖ, πρόνοια δʼ ἐστὶν οὐδενὸς σαφής;
979εἰκῆ κράτιστον ζῆν, ὅπως δύναιτό τις.
980σὺ δʼ εἰς τὰ μητρὸς μὴ φοβοῦ νυμφεύματα·
981πολλοὶ γὰρ ἤδη κἀν ὀνείρασιν βροτῶν
982μητρὶ ξυνηυνάσθησαν. ἀλλὰ ταῦθʼ ὅτῳ
983παρʼ οὐδέν ἐστι, ῥᾷστα τὸν βίον φέρει.
984ΟἸΔΊΠΟΥΣ: καλῶς ἅπαντα ταῦτʼ ἂν ἐξείρητό σοι,
985εἰ μὴ ʼκύρει ζῶσʼ ἡ τεκοῦσα· νῦν δʼ ἐπεὶ
986ζῇ, πᾶσʼ ἀνάγκη, κεἰ καλῶς λέγεις, ὀκνεῖν.
987ἸΟΚΆΣΤΗ: καὶ μὴν μέγας γʼ ὀφθαλμὸς οἱ πατρὸς τάφοι.
988ΟἸΔΊΠΟΥΣ: μέγας, ξυνίημʼ· ἀλλὰ τῆς ζώσης φόβος.
989ἌΓΓΕΛΟΣ: ποίας δὲ καὶ γυναικὸς ἐκφοβεῖσθʼ ὕπερ;
990ΟἸΔΊΠΟΥΣ: Μερόπης, γεραιέ, Πόλυβος ἧς ᾤκει μέτα.
991ἌΓΓΕΛΟΣ: τί δʼ ἔστʼ ἐκείνης ὑμὶν ἐς φόβον φέρον;
Part 15
992ΟἸΔΊΠΟΥΣ: θεήλατον μάντευμα δεινόν, ὦ ξένε.
993ἌΓΓΕΛΟΣ: ἦ ῥητόν; ἢ οὐχὶ θεμιτὸν ἄλλον εἰδέναι;
994ΟἸΔΊΠΟΥΣ: μάλιστά γʼ· εἶπε γάρ με Λοξίας ποτὲ
995χρῆναι μιγῆναι μητρὶ τἠμαυτοῦ τό τε
996πατρῷον αἷμα χερσὶ ταῖς ἐμαῖς ἑλεῖν.
997ὧν οὕνεχʼ ἡ Κόρινθος ἐξ ἐμοῦ πάλαι
998μακρὰν ἀπῳκεῖτʼ· εὐτυχῶς μέν, ἀλλʼ ὅμως
999τὰ τῶν τεκόντων ὄμμαθʼ ἥδιστον βλέπειν.
1000ἌΓΓΕΛΟΣ: ἦ γὰρ τάδʼ ὀκνῶν κεῖθεν ἦσθʼ ἀπόπτολις;
1001ΟἸΔΊΠΟΥΣ: πατρός τε χρῄζων μὴ φονεὺς εἶναι, γέρον.
1002ἌΓΓΕΛΟΣ: τί δῆτʼ ἐγὼ οὐχὶ τοῦδε τοῦ φόβου σʼ, ἄναξ,
1003ἐπείπερ εὔνους ἦλθον, ἐξελυσάμην;
1004ΟἸΔΊΠΟΥΣ: καὶ μὴν χάριν γʼ ἂν ἀξίαν λάβοις ἐμοῦ.
1005ἌΓΓΕΛΟΣ: καὶ μὴν μάλιστα τοῦτʼ ἀφικόμην, ὅπως
1006σοῦ πρὸς δόμους ἐλθόντος εὖ πράξαιμί τι.
1007ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔποτʼ εἶμι τοῖς φυτεύσασίν γʼ ὅμοῦ.
1008ἌΓΓΕΛΟΣ: ὦ παῖ, καλῶς εἶ δῆλος οὐκ εἰδὼς τί δρᾷς.
1009ΟἸΔΊΠΟΥΣ: πῶς, ὦ γεραιέ; πρὸς θεῶν δίδασκέ με.
1010ἌΓΓΕΛΟΣ: εἰ τῶνδε φεύγεις οὕνεκʼ εἰς οἴκους μολεῖν.
1011ΟἸΔΊΠΟΥΣ: ταρβῶν γε μή μοι Φοῖβος ἐξέλθῃ σαφής.
1012ἌΓΓΕΛΟΣ: ἦ μὴ μίασμα τῶν φυτευσάντων λάβῃς;
1013ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτό, πρέσβυ, τοῦτό μʼ εἰσαεὶ φοβεῖ.
1014ἌΓΓΕΛΟΣ: ἆρʼ οἶσθα δῆτα πρὸς δίκης οὐδὲν τρέμων;
1015ΟἸΔΊΠΟΥΣ: πῶς δʼ οὐχί, παῖς γʼ εἰ τῶνδε γεννητῶν ἔφυν;
1016ἌΓΓΕΛΟΣ: ὁθούνεκʼ ἦν σοι Πόλυβος οὐδὲν ἐν γένει.
1017ΟἸΔΊΠΟΥΣ: πῶς εἶπας; οὐ γὰρ Πόλυβος ἐξέφυσέ με;
1018ἌΓΓΕΛΟΣ: οὐ μᾶλλον οὐδὲν τοῦδε τἀνδρός, ἀλλʼ ἴσον.
Part 16
1019ΟἸΔΊΠΟΥΣ: καὶ πῶς ὁ φύσας ἐξ ἴσου τῷ μηδενί;
1020ἌΓΓΕΛΟΣ: ἀλλʼ οὔ σʼ ἐγείνατʼ οὔτʼ ἐκεῖνος οὔτʼ ἐγώ.
1021ΟἸΔΊΠΟΥΣ: ἀλλʼ ἀντὶ τοῦ δὴ παῖδά μʼ ὠνομάζετο;
1022ἌΓΓΕΛΟΣ: δῶρόν ποτʼ, ἴσθι, τῶν ἐμῶν χειρῶν λαβών.
1023ΟἸΔΊΠΟΥΣ: κᾆθʼ ὧδʼ ἀπʼ ἄλλης χειρὸς ἔστερξεν μέγα;
1024ἌΓΓΕΛΟΣ: ἡ γὰρ πρὶν αὐτὸν ἐξέπεισʼ ἀπαιδία.
1025ΟἸΔΊΠΟΥΣ: σὺ δʼ ἐμπολήσας ἢ τυχών μʼ αὐτῷ δίδως;
1026ἌΓΓΕΛΟΣ: εὑρὼν ναπαίαις ἐν Κιθαιρῶνος πτυχαῖς.
1027ΟἸΔΊΠΟΥΣ: ὡδοιπόρεις δὲ πρὸς τί τούσδε τοὺς τόπους;
1028ἌΓΓΕΛΟΣ: ἐνταῦθʼ ὀρείοις ποιμνίοις ἐπεστάτουν.
1029ΟἸΔΊΠΟΥΣ: ποιμὴν γὰρ ἦσθα κἀπὶ θητείᾳ πλάνης;
1030ἌΓΓΕΛΟΣ: σοῦ τʼ, ὦ τέκνον, σωτήρ γε τῷ τότʼ ἐν χρόνῳ.
1031ΟἸΔΊΠΟΥΣ: τί δʼ ἄλγος ἴσχοντʼ ἀγκάλαις με λαμβάνεις;
1032ἌΓΓΕΛΟΣ: ποδῶν ἂν ἄρθρα μαρτυρήσειεν τὰ σά·
1033ΟἸΔΊΠΟΥΣ: οἴμοι, τί τοῦτʼ ἀρχαῖον ἐννέπεις κακόν;
1034ἌΓΓΕΛΟΣ: λύω σʼ ἔχοντα διατόρους ποδοῖν ἀκμάς.
1035ΟἸΔΊΠΟΥΣ: δεινόν γʼ ὄνειδος σπαργάνων ἀνειλόμην.
1036ἌΓΓΕΛΟΣ: ὥστʼ ὠνομάσθης ἐκ τύχης ταύτης ὃς εἶ.
1037ΟἸΔΊΠΟΥΣ: ὦ πρὸς θεῶν, πρὸς μητρὸς ἢ πατρός; φράσον.
1038ἌΓΓΕΛΟΣ: οὐκ οἶδʼ· ὁ δοὺς δὲ ταῦτʼ ἐμοῦ λῷον φρονεῖ.
Part 17
1039ΟἸΔΊΠΟΥΣ: ἦ γὰρ παρʼ ἄλλου μʼ ἔλαβες οὐδʼ αὐτὸς τυχών;
1040ἌΓΓΕΛΟΣ: οὔκ, ἀλλὰ ποιμὴν ἄλλος ἐκδίδωσί μοι.
1041ΟἸΔΊΠΟΥΣ: τίς οὗτος; ἦ κάτοισθα δηλῶσαι λόγῳ;
1042ἌΓΓΕΛΟΣ: τῶν Λαΐου δήπου τις ὠνομάζετο.
1043ΟἸΔΊΠΟΥΣ: ἦ τοῦ τυράννου τῆσδε γῆς πάλαι ποτέ;
1044ἌΓΓΕΛΟΣ: μάλιστα· τούτου τἀνδρὸς οὗτος ἦν βοτήρ.
1045ΟἸΔΊΠΟΥΣ: ἦ κἄστʼ ἔτι ζῶν οὗτος, ὥστʼ ἰδεῖν ἐμέ;
1046ἌΓΓΕΛΟΣ: ὑμεῖς γʼ ἄριστʼ εἰδεῖτʼ ἂν οὑπιχώριοι.
1047ΟἸΔΊΠΟΥΣ: ἔστιν τις ὑμῶν τῶν παρεστώτων πέλας,
1048ὅστις κάτοιδε τὸν βοτῆρʼ ὃν ἐννέπει,
1049εἴτʼ οὖν ἐπʼ ἀγρῶν εἴτε κἀνθάδʼ εἰσιδών;
1050σημήναθʼ, ὡς ὁ καιρὸς ηὑρῆσθαι τάδε.
1051ΧΟΡΌΣ: οἶμαι μὲν οὐδένʼ ἄλλον ἢ τὸν ἐξ ἀγρῶν,
1052ὃν κἀμάτευες πρόσθεν εἰσιδεῖν· ἀτὰρ
1053ἥδʼ ἂν τάδʼ οὐχ ἥκιστʼ ἂν Ἰοκάστη λέγοι.
1054ΟἸΔΊΠΟΥΣ: γύναι, νοεῖς ἐκεῖνον, ὅντινʼ ἀρτίως
1055μολεῖν ἐφιέμεσθα; τόνδʼ οὗτος λέγει;
1056ἸΟΚΆΣΤΗ: τί δʼ ὅντινʼ εἶπε; μηδὲν ἐντραπῇς· τὰ δὲ
1057ῥηθέντα βούλου μηδὲ μεμνῆσθαι μάτην.
1058ΟἸΔΊΠΟΥΣ: οὐκ ἂν γένοιτο τοῦθʼ ὅπως ἐγὼ λαβὼν
1059σημεῖα τοιαῦτʼ οὐ φανῶ τοὐμὸν γένος.
1060ἸΟΚΆΣΤΗ: μὴ πρὸς θεῶν, εἴπερ τι τοῦ σαυτοῦ βίου
1061κήδει, ματεύσῃς τοῦθʼ· ἅλις νοσοῦσʼ ἐγώ.
1062ΟἸΔΊΠΟΥΣ: θάρσει· σὺ μὲν γὰρ οὐδʼ ἐὰν τρίτης ἐγὼ
1063μητρὸς φανῶ τρίδουλος, ἐκφανεῖ κακή.
1064ἸΟΚΆΣΤΗ: ὅμως πιθοῦ μοι, λίσσομαι· μὴ δρᾶ τάδε.
1065ΟἸΔΊΠΟΥΣ: οὐκ ἂν πιθοίμην μὴ οὐ τάδʼ ἐκμαθεῖν σαφῶς.
1066ἸΟΚΆΣΤΗ: καὶ μὴν φρονοῦσά γʼ εὖ τὰ λῷστά σοι λέγω.
1067ΟἸΔΊΠΟΥΣ: τὰ λῷστα τοίνυν ταῦτά μʼ ἀλγύνει πάλαι.
1068ἸΟΚΆΣΤΗ: ὦ δύσποτμʼ, εἴθε μήποτε γνοίης ὃς εἶ.
Part 18
1069ΟἸΔΊΠΟΥΣ: ἄξει τις ἐλθὼν δεῦρο τὸν βοτῆρά μοι;
1070ταύτην δʼ ἐᾶτε πλουσίῳ χαίρειν γένει.
1071ἸΟΚΆΣΤΗ: ἰοὺ ἰού, δύστηνε· τοῦτο γάρ σʼ ἔχω
1072μόνον προσειπεῖν, ἄλλο δʼ οὔποθʼ ὕστερον.
1073ΧΟΡΌΣ: τί ποτε βέβηκεν, Οἰδίπους, ὑπʼ ἀγρίας
1074ᾄξασα λύπης ἡ γυνή; δέδοιχʼ ὅπως
1075μὴ ʼκ τῆς σιωπῆς τῆσδʼ ἀναρρήξει κακά.
1076ΟἸΔΊΠΟΥΣ: ὁποῖα χρῄζει ῥηγνύτω· τοὐμὸν δʼ ἐγώ, κεἰ σμικρόν ἐστι, σπέρμʼ ἰδεῖν βουλήσομαι. αὕτη δʼ ἴσως, φρονεῖ γὰρ ὡς γυνὴ μέγα, τὴν δυσγένειαν τὴν ἐμὴν αἰσχύνεται. ἐγὼ δʼ ἐμαυτὸν παῖδα τῆς Τύχης νέμων
1081τῆς εὖ διδούσης οὐκ ἀτιμασθήσομαι. τῆς γὰρ πέφυκα μητρός· οἱ δὲ συγγενεῖς μῆνές με μικρὸν καὶ μέγαν διώρισαν. τοιόσδε δʼ ἐκφὺς οὐκ ἂν ἐξέλθοιμʼ ἔτι ποτʼ ἄλλος, ὥστε μὴ ʼκμαθεῖν τοὐμὸν γένος.
1086ΧΟΡΌΣ: εἴπερ ἐγὼ μάντις εἰμὶ καὶ κατὰ γνώμαν ἴδρις,
1087οὐ τὸν Ὄλυμπον ἀπείρων, ὦ Κιθαιρών,
1090οὐκ ἔσει τὰν αὔριον
1091πανσέληνον, μὴ οὐ σέ γε καὶ πατριώταν Οἰδίπουν
1092καὶ τροφὸν καὶ ματέρʼ αὔξειν,
1095καὶ χορεύεσθαι πρὸς ἡμῶν, ὡς ἐπὶ ἦρα φέροντα τοῖς ἐμοῖς τυράννοις.
1096ἰήϊε Φοῖβε, σοὶ δὲ ταῦτʼ ἀρέστʼ εἴη.
1098ΧΟΡΌΣ: τίς σε, τέκνον, τίς σʼ ἔτικτε τᾶν μακραιώνων ἄρα
1100Πανὸς ὀρεσσιβάτα πατρὸς πελασθεῖσʼ;
1101ἢ σέ γʼ εὐνάτειρά τις
1102Λοξίου; τῷ γὰρ πλάκες ἀγρόνομοι πᾶσαι φίλαι·
1105εἴθʼ ὁ Κυλλάνας ἀνάσσων,
1106εἴθʼ ὁ Βακχεῖος θεὸς ναίων ἐπʼ ἄκρων ὀρέων σʼ εὕρημα δέξατʼ ἔκ του
1107Νυμφᾶν Ἑλικωνίδων, αἷς πλεῖστα συμπαίζει.
1110ΟἸΔΊΠΟΥΣ: εἰ χρή τι κἀμὲ μὴ συναλλάξαντά πω,
1111πρέσβεις, σταθμᾶσθαι, τὸν βοτῆρʼ ὁρᾶν δοκῶ,
1112ὅνπερ πάλαι ζητοῦμεν· ἔν τε γὰρ μακρῷ
1113γήρᾳ ξυνᾴδει τῷδε τἀνδρὶ σύμμετρος,
1114ἄλλως τε τοὺς ἄγοντας ὥσπερ οἰκέτας
1115ἔγνωκʼ ἐμαυτοῦ· τῇ δʼ ἐπιστήμῃ σύ μου
1116προύχοις τάχʼ ἄν που, τὸν βοτῆρʼ ἰδὼν πάρος.
1117ΧΟΡΌΣ: ἔγνωκα γάρ, σάφʼ ἴσθι· Λαΐου γὰρ ἦν
1118εἴπερ τις ἄλλος πιστὸς ὡς νομεὺς ἀνήρ.
1119ΟἸΔΊΠΟΥΣ: σὲ πρῶτʼ ἐρωτῶ, τὸν Κορίνθιον ξένον, ἦ τόνδε φράζεις;
1120ἌΓΓΕΛΟΣ: τοῦτον, ὅνπερ εἰσορᾷς.
1121ΟἸΔΊΠΟΥΣ: οὗτος σύ, πρέσβυ, δεῦρό μοι φώνει βλέπων
1122ὅσʼ ἄν σʼ ἐρωτῶ. Λαΐου ποτʼ ἦσθα σύ;
1123ΘΕΡΆΠΩΝ: ἦ δοῦλος οὐκ ὠνητός, ἀλλʼ οἴκοι τραφείς.
1124ΟἸΔΊΠΟΥΣ: ἔργον μεριμνῶν ποῖον ἢ βίον τινά;
1125ΘΕΡΆΠΩΝ: ποίμναις τὰ πλεῖστα τοῦ βίου συνειπόμην.
1126ΟἸΔΊΠΟΥΣ: χώροις μάλιστα πρὸς τίσι ξύναυλος ὤν;
1127ΘΕΡΆΠΩΝ: ἦν μὲν Κιθαιρών, ἦν δὲ πρόσχωρος τόπος.
1128ΟἸΔΊΠΟΥΣ: τὸν ἄνδρα τόνδʼ οὖν οἶσθα τῇδέ που μαθών;
1129ΘΕΡΆΠΩΝ: τί χρῆμα δρῶντα; ποῖον ἄνδρα καὶ λέγεις;
1130ΟἸΔΊΠΟΥΣ: τόνδʼ ὃς πάρεστιν· ἢ ξυναλλάξας τί πω;
1131ΘΕΡΆΠΩΝ: οὐχ ὥστε γʼ εἰπεῖν ἐν τάχει μνήμης ἄπο.
Part 19
1132ἌΓΓΕΛΟΣ: κοὐδέν γε θαῦμα, δέσποτʼ· ἀλλʼ ἐγὼ σαφῶς
1133ἀγνῶτʼ ἀναμνήσω νιν. εὖ γὰρ οἶδʼ ὅτι
1134κάτοιδεν, ἦμος τῷ Κιθαιρῶνος τόπῳ,
1135ὁ μὲν διπλοῖσι ποιμνίοις, ἐγὼ δʼ ἑνί,
1136ἐπλησίαζον τῷδε τἀνδρὶ τρεῖς ὅλους
1137ἐξ ἦρος εἰς ἀρκτοῦρον ἑκμήνους χρόνους·
1138χειμῶνα δʼ ἤδη τἀμά τʼ εἰς ἔπαυλʼ ἐγὼ
1139ἤλαυνον οὗτός τʼ εἰς τὰ Λαΐου σταθμά.
1140λέγω τι τούτων ἢ οὐ λέγω πεπραγμένον;
1141ΘΕΡΆΠΩΝ: λέγεις ἀληθῆ, καίπερ ἐκ μακροῦ χρόνου.
1142ἌΓΓΕΛΟΣ: φέρʼ εἰπὲ νῦν, τότʼ οἶσθα παῖδά μοί τινα
1143δούς, ὡς ἐμαυτῷ θρέμμα θρεψαίμην ἐγώ;
1144ΘΕΡΆΠΩΝ: τί δʼ ἔστι; πρὸς τί τοῦτο τοὔπος ἱστορεῖς;
1145ἌΓΓΕΛΟΣ: ὅδʼ ἐστίν, ὦ τᾶν, κεῖνος ὃς τότʼ ἦν νέος.
1146ΘΕΡΆΠΩΝ: οὐκ εἰς ὄλεθρον; οὐ σιωπήσας ἔσει;
1147ΟἸΔΊΠΟΥΣ: ἆ, μὴ κόλαζε, πρέσβυ, τόνδʼ, ἐπεὶ τὰ σὰ
1148δεῖται κολαστοῦ μᾶλλον ἢ τὰ τοῦδʼ ἔπη.
1149ΘΕΡΆΠΩΝ: τί δʼ, ὦ φέριστε δεσποτῶν, ἁμαρτάνω;
1150ΟἸΔΊΠΟΥΣ: οὐκ ἐννέπων τὸν παῖδʼ ὃν οὗτος ἱστορεῖ.
1151ΘΕΡΆΠΩΝ: λέγει γὰρ εἰδὼς οὐδέν, ἀλλʼ ἄλλως πονεῖ.
1152ΟἸΔΊΠΟΥΣ: σὺ πρὸς χάριν μὲν οὐκ ἐρεῖς, κλαίων δʼ ἐρεῖς.
1153ΘΕΡΆΠΩΝ: μὴ δῆτα, πρὸς θεῶν, τὸν γέροντά μʼ αἰκίσῃ.
1154ΟἸΔΊΠΟΥΣ: οὐχ ὡς τάχος τις τοῦδʼ ἀποστρέψει χέρας;
1155ΘΕΡΆΠΩΝ: δύστηνος, ἀντὶ τοῦ; τί προσχρῄζων μαθεῖν;
1156ΟἸΔΊΠΟΥΣ: τὸν παῖδʼ ἔδωκας τῷδʼ ὃν οὗτος ἱστορεῖ;
1157ΘΕΡΆΠΩΝ: ἔδωκʼ· ὀλέσθαι δʼ ὤφελον τῇδʼ ἡμέρᾳ.
1158ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰς τόδʼ ἥξεις μὴ λέγων γε τοὔνδικον.
1159ΘΕΡΆΠΩΝ: πολλῷ γε μᾶλλον, ἢν φράσω, διόλλυμαι.
1160ΟἸΔΊΠΟΥΣ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, ἐς τριβὰς ἐλᾷ.
1161ΘΕΡΆΠΩΝ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ εἶπον, ὡς δοίην, πάλαι.
Part 20
1162ΟἸΔΊΠΟΥΣ: πόθεν λαβών; οἰκεῖον ἢ ʼξ ἄλλου τινός;
1163ΘΕΡΆΠΩΝ: ἐμὸν μὲν οὐκ ἔγωγʼ, ἐδεξάμην δέ του.
1164ΟἸΔΊΠΟΥΣ: τίνος πολιτῶν τῶνδε κἀκ ποίας στέγης;
1165ΘΕΡΆΠΩΝ: μὴ πρὸς θεῶν, μή, δέσποθʼ, ἱστόρει πλέον.
1166ΟἸΔΊΠΟΥΣ: ὄλωλας, εἴ σε ταῦτʼ ἐρήσομαι πάλιν.
1167ΘΕΡΆΠΩΝ: τῶν Λαΐου τοίνυν τις ἦν γεννημάτων.
1168ΟἸΔΊΠΟΥΣ: ἦ δοῦλος ἢ κείνου τις ἐγγενὴς γεγώς;
1169ΘΕΡΆΠΩΝ: οἴμοι, πρὸς αὐτῷ γʼ εἰμὶ τῷ δεινῷ λέγειν.
1170ΟἸΔΊΠΟΥΣ: κἄγωγʼ ἀκούειν· ἀλλʼ ὅμως ἀκουστέον.
1171ΘΕΡΆΠΩΝ: κείνου γέ τοι δὴ παῖς ἐκλῄζεθʼ· ἡ δʼ ἔσω
1172κάλλιστʼ ἂν εἴποι σὴ γυνὴ τάδʼ ὡς ἔχει.
1173ΟἸΔΊΠΟΥΣ: ἦ γὰρ δίδωσιν ἥδε σοι;
1173aΘΕΡΆΠΩΝ: μάλιστʼ, ἄναξ.
1174ΟἸΔΊΠΟΥΣ: ὡς πρὸς τί χρείας;
1174aΘΕΡΆΠΩΝ: ὡς ἀναλώσαιμί νιν.
1175ΟἸΔΊΠΟΥΣ: τεκοῦσα τλήμων;
1175aΘΕΡΆΠΩΝ: θεσφάτων γʼ ὄκνῳ κακῶν.
1176ΟἸΔΊΠΟΥΣ: ποίων;
1176aΘΕΡΆΠΩΝ: κτενεῖν νιν τοὺς τεκόντας ἦν λόγος.
1177ΟἸΔΊΠΟΥΣ: πῶς δῆτʼ ἀφῆκας τῷ γέροντι τῷδε σύ;
1178ΘΕΡΆΠΩΝ: κατοικτίσας, ὦ δέσποθʼ, ὡς ἄλλην χθόνα
1179δοκῶν ἀποίσειν, αὐτὸς ἔνθεν ἦν· ὁ δὲ
1180κάκʼ εἰς μέγιστʼ ἔσωσεν. εἰ γὰρ οὗτος εἶ
1181ὅν φησιν οὗτος, ἴσθι δύσποτμος γεγώς.
Part 21
1182ΟἸΔΊΠΟΥΣ: ἰοὺ ἰού· τὰ πάντʼ ἂν ἐξήκοι σαφῆ.
1183ὦ φῶς, τελευταῖόν σε προσβλέψαιμι νῦν,
1184ὅστις πέφασμαι φύς τʼ ἀφʼ ὧν οὐ χρῆν, ξὺν οἷς τʼ
1185οὐ χρῆν ὁμιλῶν, οὕς τέ μʼ οὐκ ἔδει κτανών.
1186ΧΟΡΌΣ: ἰὼ γενεαὶ βροτῶν,
1187ὡς ὑμᾶς ἴσα καὶ τὸ μηδὲν ζώσας ἐναριθμῶ.
1188τίς γάρ, τίς ἀνὴρ πλέον
1190τᾶς εὐδαιμονίας φέρει
1191ἢ τοσοῦτον ὅσον δοκεῖν
1192καὶ δόξαντʼ ἀποκλῖναι;
1193τὸν σόν τοι παράδειγμʼ ἔχων,
1194τὸν σὸν δαίμονα, τὸν σόν, ὦ τλᾶμον Οἰδιπόδα, βροτῶν
1195οὐδὲν μακαρίζω·
1196ΧΟΡΌΣ: ὅστις καθʼ ὑπερβολὰν
1197τοξεύσας ἐκράτησε τοῦ πάντʼ εὐδαίμονος ὄλβου,
1198ὦ Ζεῦ, κατὰ μὲν φθίσας
1199τὰν γαμψώνυχα παρθένον
1200χρησμῳδόν, θανάτων δʼ ἐμᾷ
1201χώρᾳ πύργος ἀνέστα·
1201aἐξ οὗ καὶ βασιλεὺς καλεῖ
1202ἐμὸς καὶ τὰ μέγιστʼ ἐτιμάθης, ταῖς μεγάλαισιν ἐν
1203Θήβαισιν ἀνάσσων.
1204ΧΟΡΌΣ: τανῦν δʼ ἀκούειν τίς ἀθλιώτερος;
1205τίς ἄταις ἀγρίαις, τίς ἐν πόνοις
1206ξύνοικος ἀλλαγᾷ βίου;
1207ἰὼ κλεινὸν Οἰδίπου κάρα,
1208ἦ στέγας λιμὴν
1208aαὑτὸς ἤρκεσεν
1209παιδὶ καὶ πατρὶ θαλαμηπόλῳ πεσεῖν;
1210πῶς ποτε πῶς ποθʼ αἱ πατρῷαί σʼ ἄλοκες φέρειν, τάλας,
1211σῖγʼ ἐδυνάθησαν ἐς τοσόνδε;
1212ΧΟΡΌΣ: ἐφηῦρέ σʼ ἄκονθʼ ὁ πάνθʼ ὁρῶν χρόνος,
1213δικάζει τʼ ἄγαμον γάμον πάλαι
1215τεκνοῦντα καὶ τεκνούμενον.
1216ἰώ, Λαΐειον ὦ τέκνον,
1217εἴθε σʼ εἴθε σε
1217aμήποτʼ εἰδόμαν.
1218δύρομαι γὰρ ὥσπερ ἰάλεμον χέων
1219ἐκ στομάτων. τὸ δʼ ὀρθὸν εἰπεῖν, ἀνέπνευσά τʼ ἐκ
1220σέθεν
1221καὶ κατεκοίμασα τοὐμὸν ὄμμα.
1223ἘΞΆΓΓΕΛΟΣ: ὦ γῆς μέγιστα τῆσδʼ ἀεὶ τιμώμενοι,
1224οἷʼ, ἔργʼ ἀκούσεσθʼ, οἷα δʼ εἰσόψεσθʼ, ὅσον δʼ
1225ἀρεῖσθε πένθος, εἴπερ ἐγγενῶς ἔτι
1226τῶν Λαβδακείων ἐντρέπεσθε δωμάτων.
1227οἶμαι γὰρ οὔτʼ ἂν Ἴστρον οὔτε Φᾶσιν ἂν
1228νίψαι καθαρμῷ τήνδε τὴν στέγην, ὅσα
1229κεύθει, τὰ δʼ αὐτίκʼ εἰς τὸ φῶς φανεῖ κακὰ
1230ἑκόντα κοὐκ ἄκοντα. τῶν δὲ πημονῶν
1231μάλιστα λυποῦσʼ αἳ φανῶσʼ αὐθαίρετοι.
1232ΧΟΡΌΣ: λείπει μὲν οὐδʼ ἃ πρόσθεν εἴδομεν τὸ μὴ οὐ
1233βαρύστονʼ εἶναι· πρὸς δʼ ἐκείνοισιν τί φῄς;
1234ἘΞΆΓΓΕΛΟΣ: ὁ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ
1235μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα.
1236ΧΟΡΌΣ: ὦ δυστάλαινα, πρὸς τίνος ποτʼ αἰτίας;
1237ἘΞΆΓΓΕΛΟΣ: αὐτὴ πρὸς αὑτῆς. τῶν δὲ πραχθέντων τὰ μὲν ἄλγιστʼ ἄπεστιν· ἡ γὰρ ὄψις οὐ πάρα. ὅμως δʼ, ὅσον γε κἀν ἐμοὶ μνήμης ἔνι, πεύσει τὰ κείνης ἀθλίας παθήματα. ὅπως γὰρ ὀργῇ χρωμένη παρῆλθʼ ἔσω
1242θυρῶνος, ἵετʼ εὐθὺ πρὸς τὰ νυμφικὰ λέχη, κόμην σπῶσʼ ἀμφιδεξίοις ἀκμαῖς. πύλας δʼ, ὅπως εἰσῆλθʼ, ἐπιρράξασʼ ἔσω καλεῖ τὸν ἤδη Λάϊον πάλαι νεκρόν, μνήμην παλαιῶν σπερμάτων ἔχουσʼ, ὑφʼ ὧν
1247θάνοι μὲν αὐτός, τὴν δὲ τίκτουσαν λίποι τοῖς οἷσιν αὐτοῦ δύστεκνον παιδουργίαν. γοᾶτο δʼ εὐνάς, ἔνθα δύστηνος διπλοῦς ἐξ ἀνδρὸς ἄνδρα καὶ τέκνʼ ἐκ τέκνων τέκοι. χὤπως μὲν ἐκ τῶνδʼ οὐκέτʼ οἶδʼ ἀπόλλυται·
1252βοῶν γὰρ εἰσέπαισεν Οἰδίπους, ὑφʼ οὗ οὐκ ἦν τὸ κείνης ἐκθεάσασθαι κακόν, ἀλλʼ εἰς ἐκεῖνον περιπολοῦντʼ ἐλεύσσομεν. φοιτᾷ γὰρ ἡμᾶς ἔγχος ἐξαιτῶν πορεῖν, γυναῖκά τʼ οὐ γυναῖκα, μητρῴαν δʼ ὅπου
1257κίχοι διπλῆν ἄρουραν οὗ τε καὶ τέκνων. λυσσῶντι δʼ αὐτῷ δαιμόνων δείκνυσί τις· οὐδεὶς γὰρ ἀνδρῶν, οἳ παρῆμεν ἐγγύθεν. δεινὸν δʼ ἀύσας ὡς ὑφηγητοῦ τινος πύλαις διπλαῖς ἐνήλατʼ, ἐκ δὲ πυθμένων
1262ἔκλινε κοῖλα κλῇθρα κἀμπίπτει στέγῃ. οὗ δὴ κρεμαστὴν τὴν γυναῖκʼ ἐσείδομεν, πλεκταῖσιν αἰώραισιν ἐμπεπλεγμένην. ὁ δʼ ὡς ὁρᾷ νιν, δεινὰ βρυχηθεὶς τάλας χαλᾷ κρεμαστὴν ἀρτάνην. ἐπεὶ δὲ γῇ
1267ἔκειτο τλήμων, δεινὰ δʼ ἦν τἀνθένδʼ ὁρᾶν. ἀποσπάσας γὰρ εἱμάτων χρυσηλάτους περόνας ἀπʼ αὐτῆς, αἷσιν ἐξεστέλλετο, ἄρας ἔπαισεν ἄρθρα τῶν αὑτοῦ κύκλων, αὐδῶν τοιαῦθʼ, ὁθούνεκʼ οὐκ ὄψοιντό νιν
1272οὔθʼ οἷʼ ἔπασχεν οὔθʼ ὁποῖʼ ἔδρα κακά, ἀλλʼ ἐν σκότῳ τὸ λοιπὸν οὓς μὲν οὐκ ἔδει ὀψοίαθʼ, οὓς δʼ ἔχρῃζεν οὐ γνωσοίατο. τοιαῦτʼ ἐφυμνῶν πολλάκις τε κοὐχ ἅπαξ ἤρασσʼ ἐπαίρων βλέφαρα. φοίνιαι δʼ ὁμοῦ
1277γλῆναι γένειʼ ἔτελλον, οὐδʼ ἀνίεσαν φόνου μυδώσας σταγόνας, ἀλλʼ ὁμοῦ μέλας ὄμβρος χαλάζης αἱματοῦς ἐτέγγετο. τάδʼ ἐκ δυοῖν ἔρρωγεν, οὐ μόνου κάτα, ἀλλʼ ἀνδρὶ καὶ γυναικὶ συμμιγῆ κακά.
1281ὁ πρὶν παλαιὸς δʼ ὄλβος ἦν πάροιθε μὲν ὄλβος δικαίως· νῦν δὲ τῇδε θἠμέρᾳ στεναγμός, ἄτη, θάνατος, αἰσχύνη, κακῶν ὅσʼ ἐστὶ πάντων ὀνόματʼ, οὐδέν ἐστʼ ἀπόν.
1285ΧΟΡΌΣ: νῦν δʼ ἔσθʼ ὁ τλήμων ἐν τίνι σχολῇ κακοῦ;
1286ἘΞΆΓΓΕΛΟΣ: βοᾷ διοίγειν κλῇθρα καὶ δηλοῦν τινα τοῖς πᾶσι Καδμείοισι τὸν πατροκτόνον, τὸν μητέρʼ—αὐδῶν ἀνόσιʼ οὐδὲ ῥητά μοι, ὡς ἐκ χθονὸς ῥίψων ἑαυτὸν οὐδʼ ἔτι μενῶν δόμοις ἀραῖος, ὡς ἠράσατο.
1292ῥώμης γε μέντοι καὶ προηγητοῦ τινος δεῖται· τὸ γὰρ νόσημα μεῖζον ἢ φέρειν. δείξει δὲ καὶ σοί· κλῇθρα γὰρ πυλῶν τάδε διοίγεται· θέαμα δʼ εἰσόψει τάχα τοιοῦτον οἷον καὶ στυγοῦντʼ ἐποικτίσαι.
1297ΧΟΡΌΣ: ὦ δεινὸν ἰδεῖν πάθος ἀνθρώποις, ὦ δεινότατον πάντων ὅσʼ ἐγὼ προσέκυρσʼ ἤδη. τίς σʼ, ὦ τλῆμον, προσέβη μανία; τίς ὁ πηδήσας μείζονα δαίμων τῶν μακίστων
1302πρὸς σῇ δυσδαίμονι μοίρᾳ; φεῦ φεῦ, δύστανʼ· ἀλλʼ οὐδʼ ἐσιδεῖν δύναμαί σε, θέλων πόλλʼ ἀνερέσθαι, πολλὰ πυθέσθαι, πολλὰ δʼ ἀθρῆσαι·
1307τοίαν φρίκην παρέχεις μοι.
1308ΟἸΔΊΠΟΥΣ: αἰαῖ αἰαῖ, δύστανος ἐγώ,
1309ποῖ γᾶς φέρομαι τλάμων; πᾷ μοι
1310φθογγὰ διαπωτᾶται φοράδην;
1311ἰὼ δαῖμον, ἵνʼ ἐξήλλου.
1312ΧΟΡΌΣ: ἐς δεινὸν οὐδʼ ἀκουστὸν οὐδʼ ἐπόψιμον.
1313ΟἸΔΊΠΟΥΣ: ἰὼ σκότου
1314νέφος ἐμὸν ἀπότροπον, ἐπιπλόμενον ἄφατον,
1315ἀδάματόν τε καὶ δυσούριστον ὄν.
1316οἴμοι,
1317οἴμοι μάλʼ αὖθις· οἷον εἰσέδυ μʼ ἅμα
1318κέντρων τε τῶνδʼ οἴστρημα καὶ μνήμη κακῶν.
1319ΧΟΡΌΣ: καὶ θαῦμά γʼ οὐδὲν ἐν τοσοῖσδε πήμασιν
1320διπλᾶ σε πενθεῖν καὶ διπλᾶ φορεῖν κακά.
1321ΟἸΔΊΠΟΥΣ: ἰὼ φίλος,
1322σὺ μὲν ἐμὸς ἐπίπολος ἔτι μόνιμος· ἔτι γὰρ
1323ὑπομένεις με τὸν τυφλὸν κηδεύων.
1324φεῦ φεῦ.
1325οὐ γάρ με λήθεις, ἀλλὰ γιγνώσκω σαφῶς,
1326καίπερ σκοτεινός, τήν γε σὴν αὐδὴν ὅμως.
1327ΧΟΡΌΣ: ὦ δεινὰ δράσας, πῶς ἔτλης τοιαῦτα σὰς
1328ὄψεις μαρᾶναι; τίς σʼ ἐπῆρε δαιμόνων;
1329ΟἸΔΊΠΟΥΣ: Ἀπόλλων τάδʼ ἦν, Ἀπόλλων, φίλοι,
1330ὁ κακὰ κακὰ τελῶν ἐμὰ τάδʼ ἐμὰ πάθεα.
1331ἔπαισε δʼ αὐτόχειρ νιν οὔτις, ἀλλʼ ἐγὼ τλάμων.
1332τί γὰρ ἔδει μʼ ὁρᾶν,
1335ὅτῳ γʼ ὁρῶντι μηδὲν ἦν ἰδεῖν γλυκύ;
Part 22
1336ΧΟΡΌΣ: ἦν τᾷδʼ ὅπωσπερ καὶ σύ φῄς.
1337ΟἸΔΊΠΟΥΣ: τί δῆτʼ ἐμοὶ βλεπτὸν ἢ
1338στερκτὸν ἢ προσήγορον
1339ἔτʼ ἔστʼ ἀκούειν ἡδονᾷ φίλοι;
1340ἀπάγετʼ ἐκτόπιον ὅ τι τάχιστά με,
1341ἀπάγετʼ, ὦ φίλοι, τὸν μέγʼ ὀλέθριον
1342τὸν καταρατότατον, ἔτι δὲ καὶ θεοῖς
1345ἐχθρότατον βροτῶν.
1346ΧΟΡΌΣ: δείλαιε τοῦ νοῦ τῆς τε συμφορᾶς ἴσον,
1347ὡς σʼ ἠθέλησα μηδέ γʼ ἂν γνῶναί ποτε.
1349ΟἸΔΊΠΟΥΣ: ὄλοιθʼ ὅστις ἦν, ὃς ἀγρίας πέδας
1350μονάδʼ ἐπιποδίας ἔλυσʼ μʼ ἀπό τε φόνου
1351ἔρυτο κἀνέσωσεν, οὐδὲν εἰς χάριν πράσσων.
1352τότε γὰρ ἂν θανὼν
1355οὐκ ἦ φίλοισιν οὐδʼ ἐμοὶ τοσόνδʼ ἄχος.
1356ΧΟΡΌΣ: θέλοντι κἀμοὶ τοῦτʼ ἂν ἦν.
1357ΟἸΔΊΠΟΥΣ: οὔκουν πατρός γʼ ἂν φονεὺς
1358ἦλθον οὐδὲ νυμφίος
1359βροτοῖς ἐκλήθην ὧν ἔφυν ἄπο.
1360νῦν δʼ ἄθεος μέν εἰμʼ, ἀνοσίων δὲ παῖς,
1361ὁμολεχὴς δʼ ἀφʼ ὧν αὐτὸς ἔφυν τάλας.
1365εἰ δέ τι πρεσβύτερον ἔτι κακοῦ κακόν,
1366τοῦτʼ ἔλαχʼ Οἰδίπους.
1367ΧΟΡΌΣ: οὐκ οἶδʼ ὅπως σε φῶ βεβουλεῦσθαι καλῶς·
1368κρείσσων γὰρ ἦσθα μηκέτʼ ὢν ἢ ζῶν τυφλός.
1369ΟἸΔΊΠΟΥΣ: ὡς μὲν τάδʼ οὐχ ὧδʼ ἔστʼ ἄριστʼ εἰργασμένα, μή μʼ ἐκδίδασκε, μηδὲ συμβούλευʼ ἔτι. ἐγὼ γὰρ οὐκ οἶδʼ ὄμμασιν ποίοις βλέπων πατέρα ποτʼ ἂν προσεῖδον εἰς Ἅιδου μολὼν οὐδʼ αὖ τάλαιναν μητέρʼ, οἷν ἐμοὶ δυοῖν
1374ἔργʼ ἐστὶ κρείσσονʼ ἀγχόνης εἰργασμένα. ἀλλʼ ἡ τέκνων δῆτʼ ὄψις ἦν ἐφίμερος, βλαστοῦσʼ ὅπως ἔβλαστε, προσλεύσσειν ἐμοί; οὐ δῆτα τοῖς γʼ ἐμοῖσιν ὀφθαλμοῖς ποτε· οὐδʼ ἄστυ γʼ οὐδὲ πύργος οὐδὲ δαιμόνων
1379ἀγάλμαθʼ ἱερά, τῶν ὁ παντλήμων ἐγὼ κάλλιστʼ ἀνὴρ εἷς ἔν γε ταῖς Θήβαις τραφεὶς ἀπεστέρησʼ ἐμαυτόν, αὐτὸς ἐννέπων ὠθεῖν ἅπαντας τὸν ἀσεβῆ, τὸν ἐκ θεῶν φανέντʼ ἄναγνον καὶ γένους τοῦ Λαΐου.
1384τοιάνδʼ ἐγὼ κηλῖδα μηνύσας ἐμὴν ὀρθοῖς ἔμελλον ὄμμασιν τούτους ὁρᾶν; ἥκιστά γʼ· ἀλλʼ εἰ τῆς ἀκουούσης ἔτʼ ἦν πηγῆς διʼ ὤτων φραγμός, οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι τοὐμὸν ἄθλιον δέμας,
1389ἵνʼ ἦ τυφλός τε καὶ κλύων μηδέν· τὸ γὰρ τὴν φροντίδʼ ἔξω τῶν κακῶν οἰκεῖν γλυκύ. ἰὼ Κιθαιρών, τί μʼ ἐδέχου; τί μʼ οὐ λαβὼν ἔκτεινας εὐθύς, ὡς ἔδειξα μήποτε ἐμαυτὸν ἀνθρώποισιν ἔνθεν ἦ γεγώς;
1394ὦ Πόλυβε καὶ Κόρινθε καὶ τὰ πάτρια λόγῳ παλαιὰ δώμαθʼ, οἷον ἆρά με κάλλος κακῶν ὕπουλον ἐξεθρέψατε· νῦν γὰρ κακός τʼ ὢν κἀκ κακῶν εὑρίσκομαι. ὦ τρεῖς κέλευθοι καὶ κεκρυμμένη νάπη
1399δρυμός τε καὶ στενωπὸς ἐν τριπλαῖς ὁδοῖς, αἳ τοὐμὸν αἷμα τῶν ἐμῶν χειρῶν ἄπο ἐπίετε πατρός, ἆρά μου μέμνησθʼ ἔτι οἷʼ ἔργα δράσας ὑμὶν εἶτα δεῦρʼ ἰὼν ὁποῖʼ ἔπρασσον αὖθις; ᾧ γάμοι γάμοι,
1404ἐφύσαθʼ ἡμᾶς, καὶ φυτεύσαντες πάλιν ἀνεῖτε ταὐτοῦ σπέρμα, κἀπεδείξατε πατέρας, ἀδελφούς, παῖδας, αἷμʼ ἐμφύλιον, νύμφας, γυναῖκας μητέρας τε, χὠπόσα αἴσχιστʼ ἐν ἀνθρώποισιν ἔργα γίγνεται.
1409ἀλλʼ οὐ γὰρ αὐδᾶν ἔσθʼ ἃ μηδὲ δρᾶν καλόν, ὅπως τάχιστα πρὸς θεῶν ἔξω μέ που καλύψατʼ ἢ φονεύσατʼ ἢ θαλάσσιον ἐκρίψατʼ, ἔνθα μήποτʼ εἰσόψεσθʼ ἔτι. ἴτʼ, ἀξιώσατʼ ἀνδρὸς ἀθλίου θιγεῖν.
1414πίθεσθε, μὴ δείσητε· τἀμὰ γὰρ κακὰ οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν.
1416ΧΟΡΌΣ: ἀλλʼ ὧν ἐπαιτεῖς εἰς δέον πάρεσθʼ ὅδε
1417Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν, ἐπεὶ
1418χώρας λέλειπται μοῦνος ἀντὶ σοῦ φύλαξ.
1419ΟἸΔΊΠΟΥΣ: οἴμοι, τί δῆτα λέξομεν πρὸς τόνδʼ ἔπος;
1420τίς μοι φανεῖται πίστις ἔνδικος; τὰ γὰρ
1421πάρος πρὸς αὐτὸν πάντʼ ἐφεύρημαι κακός.
1422ΚΡΈΩΝ: οὐχ ὡς γελαστής, Οἰδίπους, ἐλήλυθα, οὐδʼ ὡς ὀνειδιῶν τι τῶν πάρος κακῶν. ἀλλʼ εἰ τὰ θνητῶν μὴ καταισχύνεσθʼ ἔτι γένεθλα, τὴν γοῦν πάντα βόσκουσαν φλόγα αἰδεῖσθʼ ἄνακτος Ἡλίου, τοιόνδʼ ἄγος
1427ἀκάλυπτον οὕτω δεικνύναι, τὸ μήτε γῆ μήτʼ ὄμβρος ἱερὸς μήτε φῶς προσδέξεται. ἀλλʼ ὡς τάχιστʼ ἐς οἶκον ἐσκομίζετε· τοῖς ἐν γένει γὰρ τἀγγενῆ μάλισθʼ ὁρᾶν μόνοις τʼ ἀκούειν εὐσεβῶς ἔχει κακά.
1432ΟἸΔΊΠΟΥΣ: πρὸς θεῶν, ἐπείπερ ἐλπίδος μʼ ἀπέσπασας,
1433ἄριστος ἐλθὼν πρὸς κάκιστον ἄνδρʼ ἐμέ,
1434πιθοῦ τί μοι· πρὸς σοῦ γὰρ οὐδʼ ἐμοῦ φράσω.
1435ΚΡΈΩΝ: καὶ τοῦ με χρείας ὧδε λιπαρεῖς τυχεῖν;
1436ΟἸΔΊΠΟΥΣ: ῥῖψόν με γῆς ἐκ τῆσδʼ ὅσον τάχισθʼ, ὅπου
1437θνητῶν φανοῦμαι μηδενὸς προσήγορος.
1438ΚΡΈΩΝ: ἔδρασʼ ἂν εὖ τοῦτʼ ἴσθʼ ἄν, εἰ μὴ τοῦ θεοῦ
1439πρώτιστʼ ἔχρῃζον ἐκμαθεῖν τί πρακτέαν.
1440ΟἸΔΊΠΟΥΣ: ἀλλʼ ἥ γʼ ἐκείνου πᾶσʼ ἐδηλώθη φάτις,
1441τὸν πατροφόντην, τὸν ἀσεβῆ μʼ ἀπολλύναι.
1442ΚΡΈΩΝ: οὕτως ἐλέχθη ταῦθʼ· ὅμως δʼ ἵνʼ ἕσταμεν
1443χρείας, ἄμεινον ἐκμαθεῖν τι δραστέον.
1444ΟἸΔΊΠΟΥΣ: οὕτως ἄρʼ ἀνδρὸς ἀθλίου πεύσεσθʼ ὕπερ;
1445ΚΡΈΩΝ: καὶ γὰρ σὺ νῦν τἂν τῷ θεῷ πίστιν φέροις.
1446ΟἸΔΊΠΟΥΣ: καὶ σοί γʼ ἐπισκήπτω τε καὶ προστέψομαι, τῆς μὲν κατʼ οἴκους αὐτὸς ὃν θέλεις τάφον θοῦ· καὶ γὰρ ὀρθῶς τῶν γε σῶν τελεῖς ὕπερ· ἐμοῦ δὲ μήποτʼ ἀξιωθήτω τόδε πατρῷον ἄστυ ζῶντος οἰκητοῦ τυχεῖν,
1451ἀλλʼ ἔα με ναίειν ὄρεσιν, ἔνθα κλῄζεται οὑμὸς Κιθαιρὼν οὗτος, ὃν μήτηρ τέ μοι πατήρ τʼ ἐθέσθην ζῶντε κύριον τάφον, ἵνʼ ἐξ ἐκείνων, οἵ μʼ ἀπωλλύτην, θάνω. καίτοι τοσοῦτόν γʼ οἶδα, μήτε μʼ ἂν νόσον
1456μήτʼ ἄλλο πέρσαι μηδέν· οὐ γὰρ ἄν ποτε θνῄσκων ἐσώθην, μὴ ʼπί τῳ δεινῷ κακῷ. ἀλλʼ ἡ μὲν ἡμῶν μοῖρʼ, ὅποιπερ εἶσʼ, ἴτω· παίδων δὲ τῶν μὲν ἀρσένων μή μοι, Κρέων, προσθῇ μέριμναν· ἄνδρες εἰσίν, ὥστε μὴ
1461σπάνιν ποτὲ σχεῖν, ἔνθʼ ἂν ὦσι, τοῦ βίου· ταῖν δʼ ἀθλίαιν οἰκτραῖν τε παρθένοιν ἐμαῖν, αἷν οὔποθʼ ἡμὴ χωρὶς ἐστάθη βορᾶς τράπεζʼ ἄνευ τοῦδʼ ἀνδρός, ἀλλʼ ὅσων ἐγὼ ψαύοιμι, πάντων τῶνδʼ ἀεὶ μετειχέτην·
1466αἷν μοι μέλεσθαι· καὶ μάλιστα μὲν χεροῖν ψαῦσαί μʼ ἔασον κἀποκλαύσασθαι κακά. ἴθʼ ὦναξ, ἴθʼ ὦ γονῇ γενναῖε· χερσί τἂν θιγὼν δοκοῖμʼ ἔχειν σφᾶς, ὥσπερ ἡνίκʼ ἔβλεπον.
1471τί φημί; οὐ δὴ κλύω που πρὸς θεῶν τοῖν μοι φίλοιν δακρυρροούντοιν, καί μʼ ἐποικτίρας Κρέων ἔπεμψέ μοι τὰ φίλτατʼ ἐκγόνοιν ἐμοῖν; λέγω τι;
Part 23
1476ΚΡΈΩΝ: λέγεις· ἐγὼ γὰρ εἰμʼ ὁ πορσύνας τάδε,
1477γνοὺς τὴν παροῦσαν τέρψιν, ἥ σʼ εἶχεν πάλαι.
1478ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχοίης, καί σε τῆσδε τῆς ὁδοῦ δαίμων ἄμεινον ἢ ʼμὲ φρουρήσας τύχοι. ὦ τέκνα, ποῦ ποτʼ ἐστέ; δεῦρʼ ἴτʼ, ἔλθετε ὡς τὰς ἀδελφὰς τάσδε τὰς ἐμὰς χέρας, αἳ τοῦ φυτουργοῦ πατρὸς ὑμὶν ὧδʼ ὁρᾶν
1483τὰ πρόσθε λαμπρὰ προυξένησαν ὄμματα· ὃς ὑμίν, ὦ τέκνʼ, οὔθʼ ὁρῶν οὔθʼ ἱστορῶν πατὴρ ἐφάνθην ἔνθεν αὐτὸς ἠρόθην. καὶ σφὼ δακρύω· προσβλέπειν γὰρ οὐ σθένω· νοούμενος τὰ λοιπὰ τοῦ πικροῦ βίου,
1488οἷον βιῶναι σφὼ πρὸς ἀνθρώπων χρεών. ποίας γὰρ ἀστῶν ἥξετʼ εἰς ὁμιλίας, ποίας δʼ ἑορτάς, ἔνθεν οὐ κεκλαυμέναι πρὸς οἶκον ἵξεσθʼ ἀντὶ τῆς θεωρίας; ἀλλʼ ἡνίκʼ ἂν δὴ πρὸς γάμων ἥκητʼ ἀκμάς,
1493τίς οὗτος ἔσται, τίς παραρρίψει, τέκνα, τοιαῦτʼ ὀνείδη λαμβάνων, ἃ ταῖς ἐμαῖς γοναῖσιν ἔσται σφῷν θʼ ὁμοῦ δηλήματα; τί γὰρ κακῶν ἄπεστι; τὸν πατέρα πατὴρ ὑμῶν ἔπεφνε· τὴν τεκοῦσαν ἤροσεν,
1498ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων ἐκτήσαθʼ ὑμᾶς, ὧνπερ αὐτὸς ἐξέφυ. τοιαῦτʼ ὀνειδιεῖσθε· κᾆτα τίς γαμεῖ; οὐκ ἔστιν οὐδείς, ὦ τέκνʼ, ἀλλὰ δηλαδὴ χέρσους φθαρῆναι κἀγάμους ὑμᾶς χρεών.
1503ὦ παῖ Μενοικέως, ἀλλʼ ἐπεὶ μόνος πατὴρ ταύταιν λέλειψαι, νὼ γάρ, ὣ ʼφυτεύσαμεν, ὀλώλαμεν δύʼ ὄντε, μή σφε περιίδῃς πτωχὰς ἀνάνδρους ἐκγενεῖς ἀλωμένας, μηδʼ ἐξισώσῃς τάσδε τοῖς ἐμοῖς κακοῖς.
1508ἀλλʼ οἴκτισόν σφας, ὧδε τηλικάσδʼ ὁρῶν πάντων ἐρήμους, πλὴν ὅσον τὸ σὸν μέρος. ξύννευσον, ὦ γενναῖε, σῇ ψαύσας χερί. σφῷν δʼ, ὦ τέκνʼ, εἰ μὲν εἰχέτην ἤδη φρένας, πόλλʼ ἂν παρῄνουν· νῦν δὲ τοῦτʼ εὔχεσθέ μοι,
1513οὗ καιρὸς ἐᾷ ζῆν, τοῦ βίου δὲ λῴονος ὑμᾶς κυρῆσαι τοῦ φυτεύσαντος πατρός.
1515ΚΡΈΩΝ: ἅλις ἵνʼ ἐξήκεις δακρύων· ἀλλʼ ἴθι στέγης ἔσω.
1516ΟἸΔΊΠΟΥΣ: πειστέον, κεἰ μηδὲν ἡδύ.
1516aΚΡΈΩΝ: πάντα γὰρ καιρῷ καλά.
1517ΟἸΔΊΠΟΥΣ: οἶσθʼ ἐφʼ οἷς οὖν εἶμι;
1517aΚΡΈΩΝ: λέξεις, καὶ τότʼ εἴσομαι κλύων.
1518ΟἸΔΊΠΟΥΣ: γῆς μʼ ὅπως πέμψεις ἄποικον.
1518aΚΡΈΩΝ: τοῦ θεοῦ μʼ αἰτεῖς δόσιν.
1519ΟἸΔΊΠΟΥΣ: ἀλλὰ θεοῖς γʼ ἔχθιστος ἥκω.
1519aΚΡΈΩΝ: τοιγαροῦν τεύξει τάχα.
1520ΟἸΔΊΠΟΥΣ: φῂς τάδʼ οὖν;
1520aΚΡΈΩΝ: ἃ μὴ φρονῶ γὰρ οὐ φιλῶ λέγειν μάτην.
1521ΟἸΔΊΠΟΥΣ: ἄπαγέ νύν μʼ ἐντεῦθεν ἤδη.
1521aΚΡΈΩΝ: στεῖχέ νυν, τέκνων δʼ ἀφοῦ.
1522ΟἸΔΊΠΟΥΣ: μηδαμῶς ταύτας γʼ ἕλῃ μου.
1522aΚΡΈΩΝ: πάντα μὴ βούλου κρατεῖν·
1523καὶ γὰρ ἁκράτησας οὔ σοι τῷ βίῳ ξυνέσπετο.
1524ΧΟΡΌΣ: ὦ πάτρας Θήβης ἔνοικοι, λεύσσετʼ, Οἰδίπους ὅδε,
1525ὃς τὰ κλείνʼ αἰνίγματʼ ᾔδει καὶ κράτιστος ἦν ἀνήρ,
1526οὗ τίς οὐ ζήλῳ πολιτῶν ἦν τύχαις ἐπιβλέπων,
1527εἰς ὅσον κλύδωνα δεινῆς συμφορᾶς ἐλήλυθεν.
1528ὥστε θνητὸν ὄντα κείνην τὴν τελευταίαν ἰδεῖν
1529ἡμέραν ἐπισκοποῦντα μηδένʼ ὀλβίζειν, πρὶν ἂν
1530τέρμα τοῦ βίου περάσῃ μηδὲν ἀλγεινὸν παθών.
Part 1
1ΟἸΔΊΠΟΥΣ: ὦ τέκνα, Κάδμου τοῦ πάλαι νέα τροφή, τίνας ποθʼ ἕδρας τάσδε μοι θοάζετε ἱκτηρίοις κλάδοισιν ἐξεστεμμένοι; πόλις δʼ ὁμοῦ μὲν θυμιαμάτων γέμει, ὁμοῦ δὲ παιάνων τε καὶ στεναγμάτων·
6ἁγὼ δικαιῶν μὴ παρʼ ἀγγέλων, τέκνα, ἄλλων ἀκούειν αὐτὸς ὧδʼ ἐλήλυθα, ὁ πᾶσι κλεινὸς Οἰδίπους καλούμενος. ἀλλʼ ὦ γεραιέ, φράζʼ, ἐπεὶ πρέπων ἔφυς πρὸ τῶνδε φωνεῖν, τίνι τρόπῳ καθέστατε,
11δείσαντες ἢ στέρξαντες; ὡς θέλοντος ἂν ἐμοῦ προσαρκεῖν πᾶν· δυσάλγητος γὰρ ἂν εἴην τοιάνδε μὴ οὐ κατοικτίρων ἕδραν.
14ἹΕΡΕΎΣ: ἀλλʼ ὦ κρατύνων Οἰδίπους χώρας ἐμῆς, ὁρᾷς μὲν ἡμᾶς ἡλίκοι προσήμεθα βωμοῖσι τοῖς σοῖς· οἱ μὲν οὐδέπω μακρὰν πτέσθαι σθένοντες, οἱ δὲ σὺν γήρᾳ βαρεῖς, ἱερῆς, ἐγὼ μὲν Ζηνός, οἵδε τʼ ᾐθέων
19λεκτοί· τὸ δʼ ἄλλο φῦλον ἐξεστεμμένον ἀγοραῖσι θακεῖ πρός τε Παλλάδος διπλοῖς ναοῖς, ἐπʼ Ἰσμηνοῦ τε μαντείᾳ σποδῷ. πόλις γάρ, ὥσπερ καὐτὸς εἰσορᾷς, ἄγαν ἤδη σαλεύει κἀνακουφίσαι κάρα
24βυθῶν ἔτʼ οὐχ οἵα τε φοινίου σάλου, φθίνουσα μὲν κάλυξιν ἐγκάρποις χθονός, φθίνουσα δʼ ἀγέλαις βουνόμοις τόκοισί τε ἀγόνοις γυναικῶν· ἐν δʼ ὁ πυρφόρος θεὸς σκήψας ἐλαύνει, λοιμὸς ἔχθιστος, πόλιν,
29ὑφʼ οὗ κενοῦται δῶμα Καδμεῖον, μέλας δʼ Ἅιδης στεναγμοῖς καὶ γόοις πλουτίζεται. θεοῖσι μέν νυν οὐκ ἰσούμενόν σʼ ἐγὼ οὐδʼ οἵδε παῖδες ἑζόμεσθʼ ἐφέστιοι, ἀνδρῶν δὲ πρῶτον ἔν τε συμφοραῖς βίου
34κρίνοντες ἔν τε δαιμόνων συναλλαγαῖς· ὅς γʼ ἐξέλυσας ἄστυ Καδμεῖον μολὼν σκληρᾶς ἀοιδοῦ δασμὸν ὃν παρείχομεν, καὶ ταῦθʼ ὑφʼ ἡμῶν οὐδὲν ἐξειδὼς πλέον οὐδʼ ἐκδιδαχθείς, ἀλλὰ προσθήκῃ θεοῦ
39λέγει νομίζει θʼ ἡμὶν ὀρθῶσαι βίον· νῦν τʼ, ὦ κράτιστον πᾶσιν Οἰδίπου κάρα, ἱκετεύομέν σε πάντες οἵδε πρόστροποι ἀλκήν τινʼ εὑρεῖν ἡμίν, εἴτε του θεῶν φήμην ἀκούσας εἴτʼ ἀπʼ ἀνδρὸς οἶσθά του·
44ὡς τοῖσιν ἐμπείροισι καὶ τὰς ξυμφορὰς ζώσας ὁρῶ μάλιστα τῶν βουλευμάτων. ἴθʼ, ὦ βροτῶν ἄριστʼ, ἀνόρθωσον πόλιν, ἴθʼ, εὐλαβήθηθʼ· ὡς σὲ νῦν μὲν ἥδε γῆ σωτῆρα κλῄζει τῆς πάρος προθυμίας·
49ἀρχῆς δὲ τῆς σῆς μηδαμῶς μεμνώμεθα στάντες τʼ ἐς ὀρθὸν καὶ πεσόντες ὕστερον. ἀλλʼ ἀσφαλείᾳ τήνδʼ ἀνόρθωσον πόλιν· ὄρνιθι γὰρ καὶ τὴν τότʼ αἰσίῳ τύχην παρέσχες ἡμῖν, καὶ τανῦν ἴσος γενοῦ.
54ὡς εἴπερ ἄρξεις τῆσδε γῆς, ὥσπερ κρατεῖς, ξὺν ἀνδράσιν κάλλιον ἢ κενῆς κρατεῖν· ὡς οὐδέν ἐστιν οὔτε πύργος οὔτε ναῦς ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.
58ΟἸΔΊΠΟΥΣ: ὦ παῖδες οἰκτροί, γνωτὰ κοὐκ ἄγνωτά μοι προσήλθεθʼ ἱμείροντες· εὖ γὰρ οἶδʼ ὅτι νοσεῖτε πάντες, καὶ νοσοῦντες, ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ. τὸ μὲν γὰρ ὑμῶν ἄλγος εἰς ἕνʼ ἔρχεται
63μόνον καθʼ αὑτὸν κοὐδένʼ ἄλλον, ἡ δʼ ἐμὴ ψυχὴ πόλιν τε κἀμὲ καὶ σʼ ὁμοῦ στένει. ὥστʼ οὐχ ὕπνῳ γʼ εὕδοντά μʼ ἐξεγείρετε, ἀλλʼ ἴστε πολλὰ μέν με δακρύσαντα δή, πολλὰς δʼ ὁδοὺς ἐλθόντα φροντίδος πλάνοις·
68ἣν δʼ εὖ σκοπῶν ηὕρισκον ἴασιν μόνην, ταύτην ἔπραξα· παῖδα γὰρ Μενοικέως Κρέοντʼ, ἐμαυτοῦ γαμβρόν, ἐς τὰ Πυθικὰ ἔπεμψα Φοίβου δώμαθʼ, ὡς πύθοιθʼ ὅ τι δρῶν ἢ τί φωνῶν τήνδε ῥυσαίμην πόλιν.
73καί μʼ ἦμαρ ἤδη ξυμμετρούμενον χρόνῳ λυπεῖ τί πράσσει· τοῦ γὰρ εἰκότος πέρα ἄπεστι πλείω τοῦ καθήκοντος χρόνου. ὅταν δʼ ἵκηται, τηνικαῦτʼ ἐγὼ κακὸς μὴ δρῶν ἂν εἴην πάνθʼ ὅσʼ ἂν δηλοῖ θεός.
78ἹΕΡΕΎΣ: ἀλλʼ εἰς καλὸν σύ τʼ εἶπας οἵδε τʼ ἀρτίως
79Κρέοντα προσστείχοντα σημαίνουσί μοι.
80ΟἸΔΊΠΟΥΣ: ὦναξ Ἄπολλον, εἰ γὰρ ἐν τύχῃ γέ τῳ
81σωτῆρι βαίη λαμπρὸς ὥσπερ ὄμματι
82ἹΕΡΕΎΣ: ἀλλʼ εἰκάσαι μέν, ἡδύς· οὐ γὰρ ἂν κάρα
83πολυστεφὴς ὧδʼ εἷρπε παγκάρπου δάφνης.
84ΟἸΔΊΠΟΥΣ: τάχʼ εἰσόμεσθα· ξύμμετρος γὰρ ὡς κλύειν.
85ἄναξ, ἐμὸν κήδευμα, παῖ Μενοικέως,
86τίνʼ ἡμὶν ἥκεις τοῦ θεοῦ φήμην φέρων;
87ΚΡΈΩΝ: ἐσθλήν· λέγω γὰρ καὶ τὰ δύσφορʼ, εἰ τύχοι
88κατʼ ὀρθὸν ἐξελθόντα, πάντʼ ἂν εὐτυχεῖν.
89ΟἸΔΊΠΟΥΣ: ἔστιν δὲ ποῖον τοὔπος; οὔτε γὰρ θρασὺς
90οὔτʼ οὖν προδείσας εἰμὶ τῷ γε νῦν λόγῳ.
91ΚΡΈΩΝ: εἰ τῶνδε χρῄζεις πλησιαζόντων κλύειν,
92ἕτοιμος εἰπεῖν, εἴτε καὶ στείχειν ἔσω.
93ΟἸΔΊΠΟΥΣ: ἐς πάντας αὔδα· τῶνδε γὰρ πλέον φέρω
94τὸ πένθος ἢ καὶ τῆς ἐμῆς ψυχῆς πέρι.
95ΚΡΈΩΝ: λέγοιμʼ ἂν οἷʼ ἤκουσα τοῦ θεοῦ πάρα.
96ἄνωγεν ἡμᾶς Φοῖβος ἐμφανῶς ἄναξ
97μίασμα χώρας, ὡς τεθραμμένον χθονὶ
98ἐν τῇδʼ, ἐλαύνειν μηδʼ ἀνήκεστον τρέφειν.
99ΟἸΔΊΠΟΥΣ: ποίῳ καθαρμῷ; τίς ὁ τρόπος τῆς ξυμφορᾶς;
100ΚΡΈΩΝ: ἀνδρηλατοῦντας ἢ φόνῳ φόνον πάλιν
101λύοντας, ὡς τόδʼ αἷμα χειμάζον πόλιν.
102ΟἸΔΊΠΟΥΣ: ποίου γὰρ ἀνδρὸς τήνδε μηνύει τύχην;
103ΚΡΈΩΝ: ἦν ἡμίν, ὦναξ, Λάϊός ποθʼ ἡγεμὼν
104γῆς τῆσδε, πρὶν σὲ τήνδʼ ἀπευθύνειν πόλιν.
105ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων· οὐ γὰρ εἰσεῖδόν γέ πω.
106ΚΡΈΩΝ: τούτου θανόντος νῦν ἐπιστέλλει σαφῶς
107τοὺς αὐτοέντας χειρὶ τιμωρεῖν τινας.
108ΟἸΔΊΠΟΥΣ: οἳ δʼ εἰσὶ ποῦ γῆς; ποῦ τόδʼ εὑρεθήσεται
109ἴχνος παλαιᾶς δυστέκμαρτον αἰτίας;
110ΚΡΈΩΝ: ἐν τῇδʼ ἔφασκε γῇ· τὸ δὲ ζητούμενον
111ἁλωτόν, ἐκφεύγειν δὲ τἀμελούμενον.
Part 1
1OEDIPUS: My children, latest-born wards of old Cadmus, why do you sit before me like this with wreathed branches of suppliants, while the city reeks with incense,
5rings with prayers for health and cries of woe? I thought it unbefitting, my children, to hear these things from the mouths of others, and have come here myself, I, Oedipus renowned by all. Tell me, then, venerable old man—since it is proper that you
10speak for these—in what mood you sit here, one of fear or of desire? Be sure that I will gladly give you all my help. I would be hard-hearted indeed if I did not pity such suppliants as these.
14PRIEST OF ZEUS: Oedipus, ruler of my land, you see the age of those who sit
15on your altars—some, nestlings still too tender for flight, others, bowed with age, priests, like me of Zeus, and some, these here, the chosen youth. The rest of the folk sit
20with wreathed branches in the market-place, and before the shrines of Pallas, and where Ismenus gives answer by fire. For the city, as you yourself see, is now sorely vexed, and can no longer lift her head from beneath the angry waves of death.
25A blight has fallen on the fruitful blossoms of the land, the herds among the pastures, the barren pangs of women. And the flaming god, the malign plague, has swooped upon us, and ravages the town: he lays waste to the house of Cadmus, but enriches Hades with
30groans and tears. It is not because we rank you with the gods that I and these children are suppliants at your hearth, but because we deem you the first among men in life’s common fortunes and in dealings with the divinities:
35when you came to the city of the Cadmeans, you freed us from the tax that we rendered to the hard songstress, and that when you knew no more than anyone else, nor had you been taught, but rather by the assistance of a god, as the story goes, you uplifted our life.
40Now, Oedipus, king glorious in our eyes, we, your suppliants, beseech you to find some defence for us, whether you hear it from some divine omen, or learn of it from some mortal. For I see that the outcome of the councils of experienced men
45most often have effect. On, best of mortals, uplift our state! On, guard your fame, since now this land calls you savior on account of your former zeal. Let us not remember of your reign that
50we were first restored and then cast down: lift this state so that it falls no more! With good omen you provided us that past happiness: show yourself the same now too, since if you are to rule this land just as you do now, it is better to be lord of men than of a wasteland.
55Neither walled town nor ship is anything, if it is empty and no men dwell within.
58OEDIPUS: My piteous children, I know quite well the desires with which you have come: I know well that
60you all are sick, and though you are sick I know well that there is not one of you who is as sick as I. Your pain comes on each of you for himself alone, and for no other, but my soul is in pain at once for the city, for myself, and for you.
65Thus you are not awakening me from sleep: no, be sure that I have wept many tears, wandered far and wide in my thought. I have made use of the only remedy which I could find after close consideration: I sent my relative
70Creon, Menoeceus’ son, to Apollo’s Pythian residence to learn what we might do or say to protect this city. And now, when the lapse of days is reckoned, I am troubled about what he is doing, for he has been away an unreasonably long time
75beyond what is fitting. But when he arrives, I would be no true man if did not perform all that the god reveals.
78PRIEST: You have spoken opportunely, since at this time these people here indicate that Creon is drawing near.
80OEDIPUS: Lord Apollo, may he come to us in the brightness of saving fortune, even as his face is bright!
82PRIEST: He seems to bring comfort, since otherwise he would not be coming crowned so thickly with berry-laden bay.
84OEDIPUS: We will soon know: he is within hearing-range.
85Prince, my kinsman, child of Menoeceus, what news have you brought us from the god?
87CREON: Good news. I tell you that even troubles hard to bear will end in perfect peace if they find the right issue.
89OEDIPUS: But what is the oracle ? So far, your words
90neither encourage nor frighten me.
91CREON: If you want to hear in the presence of these people, I am ready to speak: otherwise we can go inside.
93OEDIPUS: Speak to all. The sorrow that I bear for these is more than for my own life.
95CREON: I will tell you what I heard from the god. Phoebus our lord clearly commands us to drive out the defilement which he said was harbored in this land, and not to nourish it so that it cannot be healed.
99OEDIPUS: With what sort of purification? What is the manner of the misfortune?
100CREON: By banishing the man, or by paying back bloodshed with bloodshed, since it is this blood which brings the tempest on our city.
102OEDIPUS: And who is the man whose fate he thus reveals?
103CREON: Laius, my lord, was the leader of our land before you assumed control of this state.
105OEDIPUS: I know it well—by hearsay, for I never saw him.
106CREON: He was slain, and the god now bids us to take vengeance on his murderers, whoever they are.
108OEDIPUS: Where on earth are they? Where shall the dim track of this old crime be found?
110CREON: In this land, the god said. What is sought for can be caught; only that which is not watched escapes.
Part 2
112ΟἸΔΊΠΟΥΣ: πότερα δʼ ἐν οἴκοις ἢ ʼν ἀγροῖς ὁ Λάϊος
113ἢ γῆς ἐπʼ ἄλλης τῷδε συμπίπτει φόνῳ;
114ΚΡΈΩΝ: θεωρός, ὡς ἔφασκεν, ἐκδημῶν, πάλιν
115πρὸς οἶκον οὐκέθʼ ἵκεθʼ, ὡς ἀπεστάλη.
116ΟἸΔΊΠΟΥΣ: οὐδʼ ἄγγελός τις οὐδὲ συμπράκτωρ ὁδοῦ
117κατεῖδʼ, ὅτου τις ἐκμαθὼν ἐχρήσατʼ ἄν;
118ΚΡΈΩΝ: θνῄσκουσι γάρ, πλὴν εἷς τις, ὃς φόβῳ, φυγὼν
119ὧν εἶδε πλὴν ἓν οὐδὲν εἶχʼ εἰδὼς φράσαι.
120ΟἸΔΊΠΟΥΣ: τὸ ποῖον; ἓν γὰρ πόλλʼ ἂν ἐξεύροι μαθεῖν,
121ἀρχὴν βραχεῖαν εἰ λάβοιμεν ἐλπίδος.
122ΚΡΈΩΝ: λῃστὰς ἔφασκε συντυχόντας οὐ μιᾷ
123ῥώμῃ κτανεῖν νιν, ἀλλὰ σὺν πλήθει χερῶν.
124ΟἸΔΊΠΟΥΣ: πῶς οὖν ὁ λῃστής, εἴ τι μὴ ξὺν ἀργύρῳ
125ἐπράσσετʼ ἐνθένδʼ, ἐς τόδʼ ἂν τόλμης ἔβη;
126ΚΡΈΩΝ: δοκοῦντα ταῦτʼ ἦν· Λαΐου δʼ ὀλωλότος
127οὐδεὶς ἀρωγὸς ἐν κακοῖς ἐγίγνετο.
128ΟἸΔΊΠΟΥΣ: κακὸν δὲ ποῖον ἐμποδών, τυραννίδος
129οὕτω πεσούσης, εἶργε τοῦτʼ ἐξειδέναι;
130ΚΡΈΩΝ: ἡ ποικιλῳδὸς Σφὶγξ τὸ πρὸς ποσὶν σκοπεῖν
131μεθέντας ἡμᾶς τἀφανῆ προσήγετο.
132ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐξ ὑπαρχῆς αὖθις αὔτʼ ἐγὼ φανῶ· ἐπαξίως γὰρ Φοῖβος, ἀξίως δὲ σὺ πρὸ τοῦ θανόντος τήνδʼ ἔθεσθʼ ἐπιστροφήν· ὥστʼ ἐνδίκως ὄψεσθε κἀμὲ σύμμαχον γῇ τῇδε τιμωροῦντα τῷ θεῷ θʼ ἅμα.
137ὑπὲρ γὰρ οὐχὶ τῶν ἀπωτέρω φίλων, ἀλλʼ αὐτὸς αὑτοῦ τοῦτʼ ἀποσκεδῶ μύσος. ὅστις γὰρ ἦν ἐκεῖνον ὁ κτανών, τάχʼ ἂν κἄμʼ ἂν τοιαύτῃ χειρὶ τιμωροῦνθʼ ἕλοι. κείνῳ προσαρκῶν οὖν ἐμαυτὸν ὠφελῶ.
142ἀλλʼ ὡς τάχιστα, παῖδες, ὑμεῖς μὲν βάθρων ἵστασθε, τούσδʼ ἄραντες ἱκτῆρας κλάδους, ἄλλος δὲ Κάδμου λαὸν ὧδʼ ἀθροιζέτω, ὡς πᾶν ἐμοῦ δράσοντος· ἢ γὰρ εὐτυχεῖς σὺν τῷ θεῷ φανούμεθʼ ἢ πεπτωκότες.
147ἹΕΡΕΎΣ: ὦ παῖδες, ἱστώμεσθα· τῶνδε γὰρ χάριν
148καὶ δεῦρʼ ἔβημεν ὧν ὅδʼ ἐξαγγέλλεται.
149Φοῖβος δʼ ὁ πέμψας τάσδε μαντείας ἅμα
150σωτήρ δʼ ἵκοιτο καὶ νόσου παυστήριος.
151ΧΟΡΌΣ: ὦ Διὸς ἁδυεπὲς φάτι, τίς ποτε τᾶς πολυχρύσου
152Πυθῶνος ἀγλαὰς ἔβας
153Θήβας; ἐκτέταμαι φοβερὰν φρένα, δείματι πάλλων,
154ἰήιε Δάλιε Παιάν,
155ἀμφὶ σοὶ ἁζόμενος τί μοι ἢ νέον
156ἢ περιτελλομέναις ὥραις πάλιν ἐξανύσεις χρέος.
157εἰπέ μοι, ὦ χρυσέας τέκνον Ἐλπίδος, ἄμβροτε Φάμα.
160ΧΟΡΌΣ: πρῶτα σὲ κεκλόμενος, θύγατερ Διός, ἄμβροτʼ Ἀθάνα
161γαιάοχόν τʼ ἀδελφεὰν
162Ἄρτεμιν, ἃ κυκλόεντʼ ἀγορᾶς θρόνον εὐκλέα θάσσει,
163καὶ Φοῖβον ἑκαβόλον, ἰὼ
164τρισσοὶ ἀλεξίμοροι προφάνητέ μοι,
165εἴ ποτε καὶ προτέρας ἄτας ὕπερ ὀρνυμένας πόλει
166ἠνύσατʼ ἐκτοπίαν φλόγα πήματος, ἔλθετε καὶ νῦν.
169ΧΟΡΌΣ: ὦ πόποι, ἀνάριθμα γὰρ φέρω
170πήματα· νοσεῖ δέ μοι πρόπας στόλος, οὐδʼ ἔνι φροντίδος ἔγχος
171ᾧ τις ἀλέξεται. οὔτε γὰρ ἔκγονα
172κλυτᾶς χθονὸς αὔξεται οὔτε τόκοισιν
173ἰηίων καμάτων ἀνέχουσι γυναῖκες·
175ἄλλον δʼ ἂν ἄλλῳ προσίδοις ἅπερ εὔπτερον ὄρνιν
176κρεῖσσον ἀμαιμακέτου πυρὸς ὄρμενον
177ἀκτὰν πρὸς ἑσπέρου θεοῦ.
179ΧΟΡΌΣ: ὧν πόλις ἀνάριθμος ὄλλυται·
180νηλέα δὲ γένεθλα πρὸς πέδῳ θαναταφόρα κεῖται ἀνοίκτως·
181ἐν δʼ ἄλοχοι πολιαί τʼ ἔπι ματέρες
182ἀχὰν παραβώμιον ἄλλοθεν ἄλλαν
183λυγρῶν πόνων ἱκετῆρες ἐπιστενάχουσιν.
185παιὰν δὲ λάμπει στονόεσσά τε γῆρυς ὅμαυλος
186ὧν ὕπερ, ὦ χρυσέα θύγατερ Διός,
187εὐῶπα πέμψον ἀλκάν.
190ΧΟΡΌΣ: Ἄρεά τε τὸν μαλερόν, ὃς νῦν ἄχαλκος ἀσπίδων φλέγει με περιβόατον, ἀντιάζω παλίσσυτον δράμημα νωτίσαι πάτρας ἔπουρον, εἴτʼ ἐς μέγαν θάλαμον Ἀμφιτρίτας εἴτʼ ἐς τὸν ἀπόξενον ὅρμων
196Θρῄκιον κλύδωνα· τελεῖν γὰρ εἴ τι νὺξ ἀφῇ, τοῦτʼ ἐπʼ ἦμαρ ἔρχεται· τόν, ὦ τᾶν πυρφόρων ἀστραπᾶν κράτη νέμων,
201ὦ Ζεῦ πάτερ, ὑπὸ σῷ φθίσον κεραυνῷ,
203ΧΟΡΌΣ: Λύκειʼ ἄναξ, τά τε σὰ χρυσοστρόφων ἀπʼ ἀγκυλᾶν βέλεα θέλοιμʼ ἂν ἀδάματʼ ἐνδατεῖσθαι ἀρωγὰ προσταχθέντα τάς τε πυρφόρους Ἀρτέμιδος αἴγλας, ξὺν αἷς Λύκιʼ ὄρεα διᾴσσει· τὸν χρυσομίτραν τε κικλήσκω,
210τᾶσδʼ ἐπώνυμον γᾶς, οἰνῶπα Βάκχον εὔιον, Μαινάδων ὁμόστολον, πελασθῆναι φλέγοντʼ ἀγλαῶπι ¯ ˘ ¯
215πεύκᾳ ʼπὶ τὸν ἀπότιμον ἐν θεοῖς θεόν.
216ΟἸΔΊΠΟΥΣ: αἰτεῖς· ἃ δʼ αἰτεῖς, τἄμʼ ἐὰν θέλῃς ἔπη κλύων δέχεσθαι τῇ νόσῳ θʼ ὑπηρετεῖν, ἀλκὴν λάβοις ἂν κἀνακούφισιν κακῶν· ἁγὼ ξένος μὲν τοῦ λόγου τοῦδʼ ἐξερῶ, ξένος δὲ τοῦ πραχθέντος· οὐ γὰρ ἂν μακρὰν
221ἴχνευον αὐτός, μὴ οὐκ ἔχων τι σύμβολον, νῦν δʼ ὕστερος γὰρ ἀστὸς εἰς ἀστοὺς τελῶ, ὑμῖν προφωνῶ πᾶσι Καδμείοις τάδε· ὅστις ποθʼ ὑμῶν Λάϊον τὸν Λαβδάκου κάτοιδεν ἀνδρὸς ἐκ τίνος διώλετο,
226τοῦτον κελεύω πάντα σημαίνειν ἐμοί· κεἰ μὲν φοβεῖται, τοὐπίκλημʼ ὑπεξελεῖν αὐτὸν καθʼ αὑτοῦ· πείσεται γὰρ ἄλλο μὲν ἀστεργὲς οὐδέν. γῆς δʼ ἄπεισιν ἀσφαλής. εἰ δʼ αὖ τις ἄλλον οἶδεν ἐξ ἄλλης χθονὸς
231τὸν αὐτόχειρα, μὴ σιωπάτω· τὸ γὰρ κέρδος τελῶ ʼγὼ χἠ χάρις προσκείσεται. εἰ δʼ αὖ σιωπήσεσθε, καί τις ἢ φίλου δείσας ἀπώσει τοὔπος ἢ χαὐτοῦ τόδε, ἃκ τῶνδε δράσω, ταῦτα χρὴ κλύειν ἐμοῦ.
236τὸν ἄνδρʼ ἀπαυδῶ τοῦτον, ὅστις ἐστί, γῆς τῆσδʼ, ἧς ἐγὼ κράτη τε καὶ θρόνους νέμω, μήτʼ εἰσδέχεσθαι μήτε προσφωνεῖν τινα, μήτʼ ἐν θεῶν εὐχαῖσι μήτε θύμασιν κοινὸν ποεῖσθαι, μήτε χέρνιβας νέμειν·
241ὠθεῖν δʼ ἀπʼ οἴκων πάντας, ὡς μιάσματος τοῦδʼ ἡμὶν ὄντος, ὡς τὸ Πυθικὸν θεοῦ μαντεῖον ἐξέφηνεν ἀρτίως ἐμοί. ἐγὼ μὲν οὖν τοιόσδε τῷ τε δαίμονι τῷ τʼ ἀνδρὶ τῷ θανόντι σύμμαχος πέλω·
246κατεύχομαι δὲ τὸν δεδρακότʼ, εἴτε τις εἷς ὢν λέληθεν εἴτε πλειόνων μέτα, κακὸν κακῶς νιν ἄμορον ἐκτρῖψαι βίον· ἐπεύχομαι δʼ, οἴκοισιν εἰ ξυνέστιος ἐν τοῖς ἐμοῖς γένοιτʼ ἐμοῦ συνειδότος,
251παθεῖν ἅπερ τοῖσδʼ ἀρτίως ἠρασάμην. ὑμῖν δὲ ταῦτα πάντʼ ἐπισκήπτω τελεῖν, ὑπέρ τʼ ἐμαυτοῦ τοῦ θεοῦ τε τῆσδέ τε γῆς ὧδʼ ἀκάρπως κἀθέως ἐφθαρμένης.
255ΟἸΔΊΠΟΥΣ: οὐδʼ εἰ γὰρ ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, ἀνδρός γʼ ἀρίστου βασιλέως τʼ ὀλωλότος, ἀλλʼ ἐξερευνᾶν· νῦν δʼ ἐπεὶ κυρῶ γʼ ἐγὼ ἔχων μὲν ἀρχὰς ἃς ἐκεῖνος εἶχε πρίν,
260ἔχων δὲ λέκτρα καὶ γυναῖχʼ ὁμόσπορον, κοινῶν τε παίδων κοίνʼ ἄν, εἰ κείνῳ γένος μὴ ʼδυστύχησεν, ἦν ἂν ἐκπεφυκότα· νῦν δʼ ἐς τὸ κείνου κρᾶτʼ ἐνήλαθʼ ἡ τύχη· ἀνθʼ ὧν ἐγὼ τάδʼ, ὡσπερεὶ τοὐμοῦ πατρός,
265ὑπερμαχοῦμαι κἀπὶ πᾶν ἀφίξομαι, ζητῶν τὸν αὐτόχειρα τοῦ φόνου λαβεῖν, τῷ Λαβδακείῳ παιδὶ Πολυδώρου τε καὶ τοῦ πρόσθε Κάδμου τοῦ πάλαι τʼ Ἀγήνορος. καὶ ταῦτα τοῖς μὴ δρῶσιν εὔχομαι θεοὺς
270μήτʼ ἄροτον αὐτοῖς γῆς ἀνιέναι τινὰ μήτʼ οὖν γυναικῶν παῖδας, ἀλλὰ τῷ πότμῳ τῷ νῦν φθερεῖσθαι κἄτι τοῦδʼ ἐχθίονι· ὑμῖν δὲ τοῖς ἄλλοισι Καδμείοις, ὅσοις τάδʼ ἔστʼ ἀρέσκονθʼ, ἥ τε σύμμαχος Δίκη
275χοἰ πάντες εὖ ξυνεῖεν εἰσαεὶ θεοί.
Part 2
112OEDIPUS: Was it in the house, or in the field, or on foreign soil that Laius met his bloody end?
114CREON: He left our land, as he said, on a mission to Delphi.
115And once he had set forth, he never again returned.
116OEDIPUS: And was there none to tell? Was there no travelling companion who saw the deed, from whom tidings might have been gained, and used?
118CREON: All perished, save one who fled in fear, and he could tell with assurance only one thing of all that he saw.
120OEDIPUS: And what was that? One thing might hold the clue to many, if we could only get a small beginning for hope.
122CREON: He said that robbers fell upon them, not one man alone, but with a great force.
124OEDIPUS: How then, unless some intrigue had been worked with bribes
125from here in Thebes, would the robbers have been so bold?
126CREON: Such things were surmised. But once Laius was slain no avenger arose in the midst of our troubles.
128OEDIPUS: But when royalty had fallen in this way, what trouble prevented a full search?
130CREON: The riddling Sphinx had forced us to let things that were obscure go, and to investigate the pressing trouble.
132OEDIPUS: I will start afresh, and once more make dark things plain. Worthily has Phoebus Apollo—and worthily have you—bestowed this care on behalf of the dead. And so, as is fitting, you will find me allied with you
135in seeking vengeance for this land, and for the god as well. I will dispel this taint not on behalf of far-off friends, but for my own benefit. For whoever killed Laius
140might wish to take vengeance on me also with a hand as fierce. Avenging Laius, therefore, I serve myself. Come, my children, as quickly as possible rise from the altar-steps, and lift these suppliant boughs. Let someone summon here Cadmus’ people, warning them that I will leave nothing untried.
145For with the god’s help our good fortune—or our ruin—will be made certain.
147PRIEST: My children, let us rise. What we came to seek, this man promises of his own accord. And may Phoebus, who sent these oracles,
150come to us as savior and deliverer from the pestilence.
151CHORUS: O sweetly-speaking message of Zeus, in what spirit have you come to glorious Thebes from golden Pytho? I am on the rack, terror shakes my soul, O Delian healer to whom wild cries rise,
155in holy fear of you, wondering what debt you will extract from me, perhaps unknown before, perhaps renewed with the revolving years. Tell me, immortal Voice, child of golden Hope.
159CHORUS: First I call on you, daughter of Zeus, immortal Athena,
160and on your sister, Artemis, guardian of our earth, who sits on her glorious throne above the circle of our market-place, and on far-shooting Apollo: oh shine forth for me, my three-fold help against death!
165If ever before you drove a fiery pest from our borders to stop ruin rushing upon our city, come now also!
169CHORUS: Alas, countless are the sorrows I bear.
170A plague is on all our people, and thought can find no weapon for defense. The fruits of the glorious earth do not grow; by no birth of offspring do women surmount the pangs in which they shriek.
175You can see life after life speed away, like a bird on the wing, swifter than irresistible fire, to the shore of the western god.
179CHORUS: With such deaths, past numbering, the city perishes.
180Unpitied, her children lie on the ground, spreading pestilence, with no one to mourn them. Meanwhile young wives and grey-haired mothers raise a wail at the steps of the altars, some here, some there,
185and groan in supplication for their terrible woes. The prayers to the Healer ring clear, and with them the voice of lamentation. For which things, golden daughter of Zeus, send us the bright face of comfort.
190CHORUS: Grant that the fierce god of death, who now without the bronze of shields, though among cries like those of battle, wraps me in the flames of his onset, may turn his back in speedy flight from our land, borne by a favorable wind to the great chamber of Amphitrite,
195or to the Thracian waves, those waters where none find haven. For if night leaves anything undone in the working of destruction, day follows to accomplish it. You who wield the
200powers of fiery lightning, Zeus our father, slay him beneath your thunder-bolt.
203CHORUS: Lycean Lord, would that the shafts from your bent bow’s string of woven gold might
205go forth in their might, our champions in the face of the foe, and the flashing fires of Artemis too, with which she darts through the Lycian hills. I call him whose locks are bound with gold,
210who is named with the name of this land, ruddy Bacchus to whom Bacchants cry, to draw near with the blaze of his shining torch,
215our ally against the god unhonored among the gods.
216OEDIPUS: You pray. And in answer to your prayer, if you will give a loyal reception to my words and minister to your own disease, you may hope to find help and relief from woes. These words I will speak publicly, as one who was a stranger to the report,
220a stranger to the deed. I would not go far on the trail if I were tracing it alone, without a clue. But as it is—since it was only after the event that I was counted a Theban among Thebans—to you, Cadmeans all, I do thus proclaim: Whoever knows
225by whom Laius son of Labdacus was slain, I order him to declare all to me. And if he is afraid, I order him to remove the danger of indictment from his path by denouncing himself: he will suffer no other punishment, but will only leave this land, unhurt.
230If anyone knows the assassin to be an alien, from another land, let him not keep silent. I will reward him, and my thanks shall rest with him besides. But if he keeps silent, if anyone, through fear, seeks to screen himself or a friend from my orders,
235then hear what I shall do: I charge you that no resident of this land, which I rule, give shelter to or address that murderer, whoever he is, or make him a partner in prayer or sacrifice,
240or give him a share of the lustral rite. Ban him from your houses, all of you, knowing that this is the defilement, as the oracle of the Pythian god has recently shown to me. In this way
245I am an ally both to the god and to the dead man. And I pray solemnly that the slayer, whoever he is, whether he alone is guilty or he has partners, may, in the horrible way he deserves, wear out his unblest life. And for myself I pray that if he should,
250with my knowledge, become a resident of my house, I may suffer the same things which I have just called down on others. And I order you to make all these words good, for my sake, for the sake of the god, and for the sake of our land, thus rendered unfruitful and ungodly.
255For even if the matter had not been urged upon us by a god, it still would not have been fit that you should leave the guilt unpunished as it is, when one so noble—and he your king—had perished. You should have searched it out. But now, since I hold the powers which he once held,
260possessing his bed and the wife who bore his children, and since, had his hope of offspring not been unsuccessful, children born of one mother would have tied us with a common bond—as it was, fate swooped upon his head—I will uphold this cause, as though it were that of my own father,
265and will leave no stone unturned in my search for the one who shed the blood, for the honor of the son of Labdacus and of Polydorus and the elder Cadmus and Agenor of old. And for those who do not obey me, I pray that the gods
270send them neither harvest of the earth nor fruit of the womb, but that they perish with the present fate, or one still worse. But to all you, the loyal Cadmeans who are satisfied by these things, may justice, our ally,
275and all the gods be gracious always.
276CHORUS: As you have put me under oath, on my oath, my king, I will speak. I am not the slayer, nor can I reveal him. As for the investigation, it was for Phoebus, who enjoined it, to tell us who did the deed.
Part 3
276ΧΟΡΌΣ: ὥσπερ μʼ ἀραῖον ἔλαβες, ὧδʼ, ἄναξ, ἐρῶ.
277οὔτʼ ἔκτανον γὰρ οὔτε τὸν κτανόντʼ ἔχω
278δεῖξαι. τὸ δὲ ζήτημα τοῦ πέμψαντος ἦν
279Φοίβου τόδʼ εἰπεῖν, ὅστις εἴργασταί ποτε.
280ΟἸΔΊΠΟΥΣ: δίκαιʼ ἔλεξας· ἀλλʼ ἀναγκάσαι θεοὺς
281ἃν μὴ θέλωσιν οὐδʼ ἂν εἷς δύναιτʼ ἀνήρ.
282ΧΟΡΌΣ: τὰ δεύτερʼ ἐκ τῶνδʼ ἂν λέγοιμʼ ἁμοὶ δοκεῖ.
283ΟἸΔΊΠΟΥΣ: εἰ καὶ τρίτʼ ἐστί, μὴ παρῇς τὸ μὴ οὐ φράσαι.
284ΧΟΡΌΣ: ἄνακτʼ ἄνακτι ταὔθʼ ὁρῶντʼ ἐπίσταμαι
285μάλιστα Φοίβῳ Τειρεσίαν, παρʼ οὗ τις ἂν
286σκοπῶν τάδʼ, ὦναξ, ἐκμάθοι σαφέστατα.
287ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἐν ἀργοῖς οὐδὲ τοῦτʼ ἐπραξάμην.
288ἔπεμψα γὰρ Κρέοντος εἰπόντος διπλοῦς
289πομπούς· πάλαι δὲ μὴ παρῶν θαυμάζεται.
290ΧΟΡΌΣ: καὶ μὴν τά γʼ ἄλλα κωφὰ καὶ παλαίʼ ἔπη.
291ΟἸΔΊΠΟΥΣ: τὰ ποῖα ταῦτα; πάντα γὰρ σκοπῶ λόγον.
292ΧΟΡΌΣ: θανεῖν ἐλέχθη πρός τινων ὁδοιπόρων.
293ΟἸΔΊΠΟΥΣ: ἤκουσα κἀγώ. τὸν δʼ ἰδόντʼ οὐδεὶς ὁρᾷ.
294ΧΟΡΌΣ: ἀλλʼ εἴ τι μὲν δὴ δείματός γʼ ἔχει μέρος,
295τὰς σὰς ἀκούων οὐ μενεῖ τοιάσδʼ ἀράς,
296ΟἸΔΊΠΟΥΣ: ᾧ μή ʼστι δρῶντι τάρβος, οὐδʼ ἔπος φοβεῖ.
297ΧΟΡΌΣ: ἀλλʼ οὑξελέγξων αὐτὸν ἔστιν· οἵδε γὰρ
298τὸν θεῖον ἤδη μάντιν ὧδʼ ἄγουσιν, ᾧ
299τἀληθὲς ἐμπέφυκεν ἀνθρώπων μόνῳ.
300ΟἸΔΊΠΟΥΣ: ὦ πάντα νωμῶν Τειρεσία, διδακτά τε ἄρρητά τʼ, οὐράνιά τε καὶ χθονοστιβῆ, πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δʼ ὅμως οἵᾳ νόσῳ σύνεστιν· ἧς σὲ προστάτην σωτῆρά τʼ, ὦναξ, μοῦνον ἐξευρίσκομεν.
305Φοῖβος γάρ, εἴ τι μὴ κλύεις τῶν ἀγγέλων, πέμψασιν ἡμῖν ἀντέπεμψεν, ἔκλυσιν μόνην ἂν ἐλθεῖν τοῦδε τοῦ νοσήματος, εἰ τοὺς κτανόντας Λάϊον μαθόντες εὖ κτείναιμεν ἢ γῆς φυγάδας ἐκπεμψαίμεθα.
310σύ νυν φθονήσας μήτʼ ἀπʼ οἰωνῶν φάτιν μήτʼ εἴ τινʼ ἄλλην μαντικῆς ἔχεις ὁδόν, ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δʼ ἐμέ, ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος. ἐν σοὶ γὰρ ἐσμέν· ἄνδρα δʼ ὠφελεῖν ἀφʼ ὧν
315ἔχοι τε καὶ δύναιτο, κάλλιστος πόνων.
316ΤΕΙΡΕΣΊΑΣ: φεῦ φεῦ, φρονεῖν ὡς δεινὸν ἔνθα μὴ τέλη
317λύῃ φρονοῦντι· ταῦτα γὰρ καλῶς ἐγὼ
318εἰδὼς διώλεσʼ· οὐ γὰρ ἂν δεῦρʼ ἱκόμην.
319ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν; ὡς ἄθυμος εἰσελήλυθας.
320ΤΕΙΡΕΣΊΑΣ: ἄφες μʼ ἐς οἴκους· ῥᾷστα γὰρ τὸ σόν τε σὺ
321κἀγὼ διοίσω τοὐμόν, ἢν ἐμοὶ πίθῃ.
322ΟἸΔΊΠΟΥΣ: οὔτʼ ἔννομʼ εἶπας οὔτε προσφιλῆ πόλει
323τῇδʼ, ἥ σʼ ἔθρεψε, τήνδʼ ἀποστερῶν φάτιν.
324ΤΕΙΡΕΣΊΑΣ: ὁρῶ γὰρ οὐδὲ σοὶ τὸ σὸν φώνημʼ ἰὸν
325πρὸς καιρόν· ὡς οὖν μηδʼ ἐγὼ ταὐτὸν πάθω—
326ΟἸΔΊΠΟΥΣ: μὴ πρὸς θεῶν φρονῶν γʼ ἀποστραφῇς, ἐπεὶ
327πάντες σε προσκυνοῦμεν οἵδʼ ἱκτήριοι.
Part 3
280OEDIPUS: Justly said. But no man on earth can force the gods to do what they do not want.
282CHORUS: I would like to say what seems to me the next best course.
283OEDIPUS: And if there is a third course, do not hesitate to reveal it too.
284CHORUS: I know that our lord Teiresias is the seer most like our
285lord Apollo: from him, my king, an investigator might learn most clearly about these affairs.
287OEDIPUS: Not even this have I neglected. On Creon’s suggestion, I sent a man twice to bring him. And I have been wondering for some time why he is not here.
290CHORUS: Indeed—his skill apart—the rumors are but faint and old.
291OEDIPUS: What are the rumors? I am investigating every tale.
292CHORUS: He was said to have been killed by some wayfarers.
293OEDIPUS: I too have heard that. But no one sees the one who saw it.
294CHORUS: If he knows what fear is, he will not hesitate to come forward when he
295hears your curses, so dire are they.
296OEDIPUS: When a man does not shrink from a deed, he is not scared by a word.
297CHORUS: But there is one to convict him. But here they bring at last the godlike prophet, the only man in whom truth lives.
300OEDIPUS: Teiresias, whose soul grasps all things, both that which may be told and that which is unspeakable, the Olympian secrets and the affairs of the earth, you feel, though you cannot see, what a huge plague haunts our state. From which, great prophet, we find you to be our protector and only savior.
305Now, Phoebus—if indeed you have not already heard the news—sent answer to our question that the only way to rid ourselves of this pest that afflicts us is to discover the slayers of Laius, and then to slay them or banish them from our land.
310So do not begrudge us the voice of the birds or any other path of prophecy, but save yourself and your state, save me, save all that is defiled by the dead. We are in your hands, and man’s noblest task is to help others
315to the best of his means and powers.
316TEIRESIAS: Alas, how terrible it is to have wisdom when it does not benefit those who have it. I knew this well, but let it slip from my mind: otherwise I would not have come here.
319OEDIPUS: What now? How disheartened you have come!
320TEIRESIAS: Let me go home. For you will bear your own burden to the end, and I will bear mine, if you consent.
322OEDIPUS: Your words are strange and unkind to the state which nurtured you, since you withhold this response.
324TEIRESIAS: I see that you, for your part, speak inappropriately.
325Therefore do not speak, so I will not suffer the same.
326OEDIPUS: For the love of the gods, do not turn away, if you have knowledge: all we suppliants implore you on our knees.
328TEIRESIAS: For all of you are without knowledge. But never will I reveal my troubles—not to call them yours.
Part 4
328ΤΕΙΡΕΣΊΑΣ: πάντες γὰρ οὐ φρονεῖτʼ· ἐγὼ δʼ οὐ μή ποτε
329τἄμʼ, ὡς ἂν εἴπω μὴ τὰ σʼ, ἐκφήνω κακά.
330ΟἸΔΊΠΟΥΣ: τί φής; ξυνειδὼς οὐ φράσεις, ἀλλʼ ἐννοεῖς
331ἡμᾶς προδοῦναι καὶ καταφθεῖραι πόλιν;
332ΤΕΙΡΕΣΊΑΣ: ἐγὼ οὔτʼ ἐμαυτὸν οὔτε σʼ ἀλγυνῶ. τί ταῦτʼ
333ἄλλως ἐλέγχεις; οὐ γὰρ ἂν πύθοιό μου.
334ΟἸΔΊΠΟΥΣ: οὐκ, ὦ κακῶν κάκιστε, καὶ γὰρ ἂν πέτρου
335φύσιν σύ γʼ ὀργάνειας, ἐξερεῖς ποτε,
336ἀλλʼ ὧδʼ ἄτεγκτος κἀτελεύτητος φανεῖ;
337ΤΕΙΡΕΣΊΑΣ: ὀργὴν ἐμέμψω τὴν ἐμήν, τὴν σὴν δʼ ὁμοῦ
338ναίουσαν οὐ κατεῖδες, ἀλλʼ ἐμὲ ψέγεις.
339ΟἸΔΊΠΟΥΣ: τίς γὰρ τοιαῦτʼ ἂν οὐκ ἂν ὀργίζοιτʼ ἔπη
340κλύων, ἃ νῦν σὺ τήνδʼ ἀτιμάζεις πόλιν;
341ΤΕΙΡΕΣΊΑΣ: ἥξει γὰρ αὐτά, κἂν ἐγὼ σιγῇ στέγω.
342ΟἸΔΊΠΟΥΣ: οὐκοῦν ἅ γʼ ἥξει καὶ σὲ χρὴ λέγειν ἐμοί.
343ΤΕΙΡΕΣΊΑΣ: οὐκ ἂν πέρα φράσαιμι. πρὸς τάδʼ, εἰ θέλεις,
344θυμοῦ διʼ ὀργῆς ἥτις ἀγριωτάτη.
345ΟἸΔΊΠΟΥΣ: καὶ μὴν παρήσω γʼ οὐδέν, ὡς ὀργῆς ἔχω,
346ἅπερ ξυνίημʼ· ἴσθι γὰρ δοκῶν ἐμοὶ
347καὶ ξυμφυτεῦσαι τοὔργον εἰργάσθαι θʼ, ὅσον
348μὴ χερσὶ καίνων· εἰ δʼ ἐτύγχανες βλέπων,
349καὶ τοὔργον ἂν σοῦ τοῦτʼ, ἔφην εἶναι μόνου.
350ΤΕΙΡΕΣΊΑΣ: ἄληθες; ἐννέπω σὲ τῷ κηρύγματι
351ᾧπερ προεῖπας ἐμμένειν, κἀφʼ ἡμέρας
352τῆς νῦν προσαυδᾶν μήτε τούσδε μήτʼ ἐμέ,
353ὡς ὄντι γῆς τῆσδʼ ἀνοσίῳ μιάστορι.
354ΟἸΔΊΠΟΥΣ: οὕτως ἀναιδῶς ἐξεκίνησας τόδε
355τὸ ῥῆμα; καὶ ποῦ τοῦτο φεύξεσθαι δοκεῖς;
356ΤΕΙΡΕΣΊΑΣ: πέφευγα· τἀληθὲς γὰρ ἰσχῦον τρέφω.
357ΟἸΔΊΠΟΥΣ: πρὸς τοῦ διδαχθείς; οὐ γὰρ ἔκ γε τῆς τέχνης.
358ΤΕΙΡΕΣΊΑΣ: πρὸς σοῦ· σὺ γάρ μʼ ἄκοντα προυτρέψω λέγειν.
359ΟἸΔΊΠΟΥΣ: ποῖον λόγον; λέγʼ αὖθις, ὡς μᾶλλον μάθω.
360ΤΕΙΡΕΣΊΑΣ: οὐχὶ ξυνῆκας πρόσθεν; ἢ ʼκπειρᾷ λέγων;
361ΟἸΔΊΠΟΥΣ: οὐχ ὥστε γʼ εἰπεῖν γνωστόν· ἀλλʼ αὖθις φράσον.
362ΤΕΙΡΕΣΊΑΣ: φονέα σε φημὶ τἀνδρὸς οὗ ζητεῖς κυρεῖν.
363ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔ τι χαίρων δίς γε πημονὰς ἐρεῖς.
Part 4
330OEDIPUS: What are you saying? Do you know the secret and refuse to tell it? Will you betray and destroy the state?
332TEIRESIAS: I will grieve neither myself nor you. Why do you ask these things in vain? You will not learn the answers from me.
334OEDIPUS: Will you not, basest of the base—
335you would anger a stone—speak out? can nothing touch you? Will you never make an end?
337TEIRESIAS: You blame my anger, but do not perceive your own: no, you blame me.
339OEDIPUS: Who would not be angry hearing such words,
340with which you now are slighting the city?
341TEIRESIAS: The future will come of itself, though I shroud it in silence.
342OEDIPUS: Since it must come anyway, it is right that you tell it to me.
343TEIRESIAS: I will speak no further: rage, if you wish, with the fiercest wrath your heart knows.
345OEDIPUS: In my anger I will not spare to speak all my thoughts. Know that you seem to me to have helped in plotting the deed, and to have done it, short of performing the actual murder with your own hands: if you had eyesight, I would have said that you had done even this by yourself.
350TEIRESIAS: In truth? I order you to abide by you own decree, and from this day forth not to speak to these men or to me: you are the accursed defiler of this land.
354OEDIPUS: So brazen with your blustering taunt?
355Where do you think to escape to?
356TEIRESIAS: I have escaped. There is strength in my truth.
357OEDIPUS: Who taught you this? Not your skill, at any rate.
358TEIRESIAS: You yourself. For you spurred me on to speak against my will.
359OEDIPUS: What did you say? Speak again, so I may learn it better.
360TEIRESIAS: Did you not understand before, or are you talking to test me?
361OEDIPUS: I cannot say I understood fully. Tell me again.
362TEIRESIAS: I say that you are the killer of the man whose slayer you seek.
363OEDIPUS: Now you will regret that you have said such dire words twice.
364TEIRESIAS: Should I tell you more, that you might get more angry?
Part 5
364ΤΕΙΡΕΣΊΑΣ: εἴπω τι δῆτα κἄλλʼ, ἵνʼ ὀργίζῃ πλέον;
365ΟἸΔΊΠΟΥΣ: ὅσον γε χρῄζεις· ὡς μάτην εἰρήσεται.
366ΤΕΙΡΕΣΊΑΣ: λεληθέναι σε φημὶ σὺν τοῖς φιλτάτοις
367αἴσχισθʼ ὁμιλοῦντʼ, οὐδʼ ὁρᾶν ἵνʼ εἶ κακοῦ.
368ΟἸΔΊΠΟΥΣ: ἦ καὶ γεγηθὼς ταῦτʼ ἀεὶ λέξειν δοκεῖς;
369ΤΕΙΡΕΣΊΑΣ: εἴπερ τί γʼ ἐστὶ τῆς ἀληθείας σθένος.
370ΟἸΔΊΠΟΥΣ: ἀλλʼ ἔστι, πλὴν σοί· σοὶ δὲ τοῦτʼ οὐκ ἔστʼ ἐπεὶ
371τυφλὸς τά τʼ ὦτα τόν τε νοῦν τά τʼ ὄμματʼ εἶ.
372ΤΕΙΡΕΣΊΑΣ: σὺ δʼ ἄθλιός γε ταῦτʼ ὀνειδίζων, ἃ σοὶ
373οὐδεὶς ὃς οὐχὶ τῶνδʼ ὀνειδιεῖ τάχα.
374ΟἸΔΊΠΟΥΣ: μιᾶς τρέφει πρὸς νυκτός, ὥστε μήτʼ ἐμὲ
375μήτʼ ἄλλον, ὅστις φῶς ὁρᾷ, βλάψαι ποτʼ ἄν.
376ΤΕΙΡΕΣΊΑΣ: οὐ γάρ σε μοῖρα πρός γʼ ἐμοῦ πεσεῖν, ἐπεὶ
377ἱκανὸς Ἀπόλλων, ᾧ τάδʼ ἐκπρᾶξαι μέλει.
378ΟἸΔΊΠΟΥΣ: Κρέοντος ἢ σοῦ ταῦτα τἀξευρήματα;
379ΤΕΙΡΕΣΊΑΣ: Κρέων δέ σοι πῆμʼ οὐδέν, ἀλλʼ αὐτὸς σὺ σοί.
380ΟἸΔΊΠΟΥΣ: ὦ πλοῦτε καὶ τυραννὶ καὶ τέχνη τέχνης ὑπερφέρουσα τῷ πολυζήλῳ βίῳ, ὅσος παρʼ ὑμῖν ὁ φθόνος φυλάσσεται, εἰ τῆσδέ γʼ ἀρχῆς οὕνεχʼ, ἣν ἐμοὶ πόλις δωρητόν, οὐκ αἰτητόν, εἰσεχείρισεν,
385ταύτης Κρέων ὁ πιστός, οὑξ ἀρχῆς φίλος, λάθρᾳ μʼ ὑπελθὼν ἐκβαλεῖν ἱμείρεται, ὑφεὶς μάγον τοιόνδε μηχανορράφον, δόλιον ἀγύρτην, ὅστις ἐν τοῖς κέρδεσιν μόνον δέδορκε, τὴν τέχνην δʼ ἔφυ τυφλός.
390ἐπεί, φέρʼ εἰπέ, ποῦ σὺ μάντις εἶ σαφής; πῶς οὐκ, ὅθʼ ἡ ῥαψῳδὸς ἐνθάδʼ ἦν κύων, ηὔδας τι τοῖσδʼ ἀστοῖσιν ἐκλυτήριον; καίτοι τό γʼ αἴνιγμʼ οὐχὶ τοὐπιόντος ἦν ἀνδρὸς διειπεῖν, ἀλλὰ μαντείας ἔδει·
395ἣν οὔτʼ ἀπʼ οἰωνῶν σὺ προυφάνης ἔχων οὔτʼ ἐκ θεῶν του γνωτόν· ἀλλʼ ἐγὼ μολών, ὁ μηδὲν εἰδὼς Οἰδίπους, ἔπαυσά νιν, γνώμῃ κυρήσας οὐδʼ ἀπʼ, οἰωνῶν μαθών· ὃν δὴ σὺ πειρᾷς ἐκβαλεῖν, δοκῶν θρόνοις
400παραστατήσειν τοῖς Κρεοντείοις πέλας. κλαίων δοκεῖς μοι καὶ σὺ χὠ συνθεὶς τάδε ἀγηλατήσειν· εἰ δὲ μὴ ʼδόκεις γέρων εἶναι, παθὼν ἔγνως ἂν οἷά περ φρονεῖς.
404ΧΟΡΌΣ: ἡμῖν μὲν εἰκάζουσι καὶ τὰ τοῦδʼ ἔπη
405ὀργῇ λελέχθαι καὶ τά σʼ, Οἰδίπους, δοκεῖ,
406δεῖ δʼ οὐ τοιούτων, ἀλλʼ ὅπως τὰ τοῦ θεοῦ
407μαντεῖʼ ἄριστα λύσομεν, τόδε σκοπεῖν.
408ΤΕΙΡΕΣΊΑΣ: εἰ καὶ τυραννεῖς, ἐξισωτέον τὸ γοῦν ἴσʼ ἀντιλέξαι· τοῦδε γὰρ κἀγὼ κρατῶ. οὐ γάρ τι σοὶ ζῶ δοῦλος, ἀλλὰ Λοξίᾳ· ὥστʼ οὐ Κρέοντος προστάτου γεγράψομαι. λέγω δʼ, ἐπειδὴ καὶ τυφλόν μʼ ὠνείδισας·
413σὺ καὶ δέδορκας κοὐ βλέπεις ἵνʼ εἶ κακοῦ, οὐδʼ ἔνθα ναίεις, οὐδʼ ὅτων οἰκεῖς μέτα. ἆρʼ οἶσθʼ ἀφʼ ὧν εἶ; καὶ λέληθας ἐχθρὸς ὢν τοῖς σοῖσιν αὐτοῦ νέρθε κἀπὶ γῆς ἄνω, καί σʼ ἀμφιπλὴξ μητρός τε καὶ τοῦ σοῦ πατρὸς
418ἐλᾷ ποτʼ ἐκ γῆς τῆσδε δεινόπους ἀρά, βλέποντα νῦν μὲν ὄρθʼ, ἔπειτα δὲ σκότον. βοῆς δὲ τῆς σῆς ποῖος οὐκ ἔσται λιμήν, ποῖος Κιθαιρὼν οὐχὶ σύμφωνος τάχα, ὅταν καταίσθῃ τὸν ὑμέναιον, ὃν δόμοις
423ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών; ἄλλων δὲ πλῆθος οὐκ ἐπαισθάνει κακῶν, ἅ σʼ ἐξισώσει σοί τε καὶ τοῖς σοῖς τέκνοις. πρὸς ταῦτα καὶ Κρέοντα καὶ τοὐμὸν στόμα προπηλάκιζε· σοῦ γὰρ οὐκ ἔστιν βροτῶν
428κάκιον ὅστις ἐκτριβήσεταί ποτε.
429ΟἸΔΊΠΟΥΣ: ἦ ταῦτα δῆτʼ ἀνεκτὰ πρὸς τούτου κλύειν;
430οὐκ εἰς ὄλεθρον; οὐχὶ θᾶσσον; οὐ πάλιν
431ἄψορρος οἴκων τῶνδʼ ἀποστραφεὶς ἄπει;
432ΤΕΙΡΕΣΊΑΣ: οὐδʼ ἱκόμην ἔγωγʼ ἄν, εἰ σὺ μὴ ʼκάλεις.
433ΟἸΔΊΠΟΥΣ: οὐ γάρ τί σʼ ᾔδη μῶρα φωνήσοντʼ, ἐπεὶ
434σχολῇ σʼ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην.
435ΤΕΙΡΕΣΊΑΣ: ἡμεῖς τοιοίδʼ ἔφυμεν, ὡς μὲν σοὶ δοκεῖ,
436μῶροι, γονεῦσι δʼ, οἵ σʼ ἔφυσαν, ἔμφρονες.
437ΟἸΔΊΠΟΥΣ: ποίοισι; μεῖνον, τίς δέ μʼ ἐκφύει βροτῶν;
438ΤΕΙΡΕΣΊΑΣ: ἥδʼ ἡμέρα φύσει σε καὶ διαφθερεῖ.
Part 5
365OEDIPUS: Say as much as you want: it will be said in vain.
366TEIRESIAS: I say that you have been living in unguessed shame with your closest kin, and do not see into what woe you have fallen.
368OEDIPUS: Do you think that you will always be able to speak like this without smarting for it?
369TEIRESIAS: Yes, if indeed there is any strength in truth.
370OEDIPUS: But there is, except not for you. You do not have that strength, since you are maimed in your ears, in your wit, and in your eyes.
372TEIRESIAS: And you are a poor wretch to utter taunts that every man here will soon hurl at you.
374OEDIPUS: Night, endless night has you in her keeping, so that you can never hurt me,
375or any man that sees the light of the sun.
376TEIRESIAS: No, it is not your fate to fall at my hands, since Apollo, to whom this matter is a concern, is sufficient.
378OEDIPUS: Are these Creon’s devices, or your own?
379TEIRESIAS: Creon is no trouble for you: you are your own.
380OEDIPUS: O wealth, and empire, and skill surpassing skill in life’s keen rivalries, how great is the envy in your keeping, if for the sake of this office which the city has entrusted to me, a gift unsought,
385Creon the trustworthy, Creon, my old friend, has crept upon me by stealth, yearning to overthrow me, and has suborned such a scheming juggler as this, a tricky quack, who has eyes only for profit, but is blind in his art!
390Come, tell me, where have you proved yourself a seer? Why, when the watchful dog who wove dark song was here, did you say nothing to free the people? Yet the riddle, at least, was not for the first comer to read: there was need of a seer’s help,
395and you were discovered not to have this art, either from birds, or known from some god. But rather I, Oedipus the ignorant, stopped her, having attained the answer through my wit alone, untaught by birds. It is I whom you are trying to oust, assuming that
400you will have great influence in Creon’s court. But I think that you and the one who plotted these things will rue your zeal to purge the land: if you did not seem to be an old man, you would have learned to your cost how haughty you are.
404CHORUS: To our way of thinking, these words, both his and yours, Oedipus,
405have been said in anger. We have no need of this, but rather we must seek how we shall best discharge the mandates of the god.
408TEIRESIAS: Though you are king, the right of reply must be considered the same for both: over that I have control.
410For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom.
415Do you know who your parents are? You have been an unwitting enemy to your own kin, both in the Underworld and on the earth above, and the double lash of your mother’s and your father’s curse will one day drive you from this land in dreadful haste, with darkness upon those eyes of yours which now can see.
420What place will be harbor to your cries, what part of all Cithaeron will not ring with them soon, when you have learned the meaning of the nuptials in which, within that house, you found a fatal haven, after a voyage so fair? And you have not guessed at a throng of other ills
425which will bring you level with your true self and with your own children. Therefore heap your scorn upon Creon and upon my message: for no man will ever be crushed more miserably than you.
429OEDIPUS: Are these taunts to be endured from him?
430Be gone, to your ruin; be gone this instant! Will you not turn your back and leave this house?
432TEIRESIAS: I would not have come if you had not called me.
433OEDIPUS: I did not know you would speak foolishly, for otherwise it would have been a long time before I summoned you to my home.
435TEIRESIAS: I was born like this—as you think, a fool, but in the opinion of the parents who bore you, quite sane.
437OEDIPUS: What parents? Wait. What man is my father?
438TEIRESIAS: This day will reveal your birth and bring your ruin.
439OEDIPUS: What riddles, what dark words you always say.
Part 6
439ΟἸΔΊΠΟΥΣ: ὡς πάντʼ ἄγαν αἰνικτὰ κἀσαφῆ λέγεις.
440ΤΕΙΡΕΣΊΑΣ: οὔκουν σὺ ταῦτʼ ἄριστος εὑρίσκειν ἔφυς;
441ΟἸΔΊΠΟΥΣ: τοιαῦτʼ ὀνείδιζʼ, οἷς ἔμʼ εὑρήσεις μέγαν.
442ΤΕΙΡΕΣΊΑΣ: αὕτη γε μέντοι σʼ ἡ τύχη διώλεσεν.
443ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ πόλιν τήνδʼ ἐξέσωσʼ, οὔ μοι μέλει.
444ΤΕΙΡΕΣΊΑΣ: ἄπειμι τοίνυν· καὶ σύ, παῖ, κόμιζέ με.
445ΟἸΔΊΠΟΥΣ: κομιζέτω δῆθʼ· ὡς παρὼν σύ γʼ ἐμποδὼν
446ὀχλεῖς, συθείς τʼ ἂν οὐκ ἂν ἀλγύνοις πλέον.
447ΤΕΙΡΕΣΊΑΣ: εἰπὼν ἄπειμʼ ὧν οὕνεκʼ, ἦλθον, οὐ τὸ σὸν δείσας πρόσωπον· οὐ γὰρ ἔσθʼ ὅπου μʼ ὀλεῖς. λέγω δέ σοι· τὸν ἄνδρα τοῦτον, ὃν πάλαι ζητεῖς ἀπειλῶν κἀνακηρύσσων φόνον τὸν Λαΐειον, οὗτός ἐστιν ἐνθάδε,
452ξένος λόγῳ μέτοικος, εἶτα δʼ ἐγγενὴς φανήσεται Θηβαῖος, οὐδʼ ἡσθήσεται τῇ ξυμφορᾷ· τυφλὸς γὰρ ἐκ δεδορκότος καὶ πτωχὸς ἀντὶ πλουσίου ξένην ἔπι σκήπτρῳ προδεικνὺς γαῖαν ἐμπορεύσεται.
457φανήσεται δὲ παισὶ τοῖς αὑτοῦ ξυνὼν ἀδελφὸς αὑτὸς καὶ πατήρ, κἀξ ἧς ἔφυ γυναικὸς υἱὸς καὶ πόσις, καὶ τοῦ πατρὸς ὁμόσπορός τε καὶ φονεύς. καὶ ταῦτʼ ἰὼν εἴσω λογίζου· κἂν λάβῃς ἐψευσμένον,
462φάσκειν ἔμʼ ἤδη μαντικῇ μηδὲν φρονεῖν.
463ΧΟΡΌΣ: τίς ὅντινʼ ἁ θεσπιέπεια Δελφὶς εἶπε πέτρα
465ἄρρητʼ ἀρρήτων τελέσαντα φοινίαισι χερσίν;
466ὥρα νιν ἀελλάδων
467ἵππων σθεναρώτερον
468φυγᾷ πόδα νωμᾶν.
469ἔνοπλος γὰρ ἐπʼ αὐτὸν ἐπενθρῴσκει
470πυρὶ καὶ στεροπαῖς ὁ Διὸς γενέτας,
471δειναὶ δʼ ἅμʼ ἕπονται
472κῆρες ἀναπλάκητοι
473ΧΟΡΌΣ: ἔλαμψε γὰρ τοῦ νιφόεντος ἀρτίως φανεῖσα
474φάμα Παρνασοῦ τὸν ἄδηλον ἄνδρα πάντʼ ἰχνεύειν.
475φοιτᾷ γὰρ ὑπʼ ἀγρίαν
476ὕλαν ἀνά τʼ ἄντρα καὶ
477πέτρας ἰσόταυρος
478μέλεος μελέῳ ποδὶ χηρεύων,
480τὰ μεσόμφαλα γᾶς ἀπονοσφίζων
481μαντεῖα· τὰ δʼ ἀεὶ
482ζῶντα περιποτᾶται.
483ΧΟΡΌΣ: δεινὰ μὲν οὖν, δεινὰ ταράσσει σοφὸς οἰωνοθέτας
485οὔτε δοκοῦντʼ οὔτʼ ἀποφάσκονθʼ· ὅ τι λέξω δʼ ἀπορῶ.
486πέτομαι δʼ ἐλπίσιν οὔτʼ, ἐνθάδʼ ὁρῶν οὔτʼ ὀπίσω.
487τί γὰρ ἢ Λαβδακίδαις
490ἢ τῷ Πολύβου νεῖκος ἔκειτʼ, οὔτε πάροιθέν ποτʼ ἔγωγʼ
491ἔμαθον, πρὸς ὅτου δὴ βασανίζων βασάνῳ
492ἐπὶ τὰν ἐπίδαμον φάτιν εἶμʼ Οἰδιπόδα Λαβδακίδαις
495ἐπίκουρος ἀδήλων θανάτων.
496ΧΟΡΌΣ: ἀλλʼ ὁ μὲν οὖν Ζεὺς ὅ τʼ Ἀπόλλων ξυνετοὶ καὶ τὰ βροτῶν
500εἰδότες· ἀνδρῶν δʼ ὅτι μάντις πλέον ἢ ʼγὼ φέρεται,
501κρίσις οὔκ ἔστιν ἀλαθής· σοφίᾳ δʼ ἂν σοφίαν
502παραμείψειεν ἀνήρ.
505ἀλλʼ οὔποτʼ ἔγωγʼ ἄν, πρὶν ἴδοιμʼ ὀρθὸν ἔπος, μεμφομένων ἂν καταφαίην.
506φανερὰ γὰρ ἐπʼ αὐτῷ, πτερόεσσʼ ἦλθε κόρα
510ποτέ, καὶ σοφὸς ὤφθη βασάνῳ θʼ ἁδύπολις τῷ ἀπʼ ἐμᾶς
511φρενὸς οὔποτʼ ὀφλήσει κακίαν.
513ΚΡΈΩΝ: ἄνδρες πολῖται, δείνʼ ἔπη πεπυσμένος κατηγορεῖν μου τὸν τύραννον Οἰδίπουν, πάρειμʼ ἀτλητῶν. εἰ γὰρ ἐν ταῖς ξυμφοραῖς ταῖς νῦν νομίζει πρός γʼ ἐμοῦ πεπονθέναι λόγοισιν εἴτʼ ἔργοισιν εἰς βλάβην φέρον,
518οὔτοι βίου μοι τοῦ μακραίωνος πόθος, φέροντι τήνδε βάξιν. οὐ γὰρ εἰς ἁπλοῦν ἡ ζημία μοι τοῦ λόγου τούτου φέρει, ἀλλʼ ἐς μέγιστον, εἰ κακὸς μὲν ἐν πόλει, κακὸς δὲ πρὸς σοῦ καὶ φίλων κεκλήσομαι.
523ΧΟΡΌΣ: ἀλλʼ ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχʼ ἂν
524ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν.
525ΚΡΈΩΝ: τοὔπος δʼ ἐφάνθη, ταῖς ἐμαῖς γνώμαις ὅτι
526πεισθεὶς ὁ μάντις τοὺς λόγους ψευδεῖς λέγοι;
527ΧΟΡΌΣ: ηὐδᾶτο μὲν τάδʼ, οἶδα δʼ οὐ γνώμῃ τίνι.
528ΚΡΈΩΝ: ἐξ ὀμμάτων δʼ ὀρθῶν τε κἀξ ὀρθῆς φρενὸς
529κατηγορεῖτο τοὐπίκλημα τοῦτό μου;
530ΧΟΡΌΣ: οὐκ οἶδʼ· ἃ γὰρ δρῶσʼ, οἱ κρατοῦντες οὐχ ὁρῶ.
531αὐτὸς δʼ ὅδʼ ἤδη δωμάτων ἔξω περᾷ.
532ΟἸΔΊΠΟΥΣ: οὗτος σύ, πῶς δεῦρʼ ἦλθες; ἦ τοσόνδʼ ἔχεις τόλμης πρόσωπον ὥστε τὰς ἐμὰς στέγας ἵκου, φονεὺς ὢν τοῦδε τἀνδρὸς ἐμφανῶς λῃστής τʼ ἐναργὴς τῆς ἐμῆς τυραννίδος; φέρʼ εἰπὲ πρὸς θεῶν, δειλίαν ἢ μωρίαν
537ἰδών τινʼ ἔν μοι ταῦτʼ ἐβουλεύσω ποεῖν; ἢ τοὔργον ὡς οὐ γνωριοῖμί σου τόδε δόλῳ προσέρπον ἢ οὐκ ἀλεξοίμην μαθών; ἆρʼ οὐχὶ μῶρόν ἐστι τοὐγχείρημά σου, ἄνευ τε πλήθους καὶ φίλων τυραννίδα
542θηρᾶν, ὃ πλήθει χρήμασίν θʼ ἁλίσκεται;
543ΚΡΈΩΝ: οἶσθʼ ὡς πόησον; ἀντὶ τῶν εἰρημένων
544ἴσʼ ἀντάκουσον, κᾆτα κρῖνʼ αὐτὸς μαθών.
Part 6
440TEIRESIAS: Are you not the best at unravelling mysteries?
441OEDIPUS: Reproach me in what you will find me to be great.
442TEIRESIAS: Yet it was just that fortune that undid you.
443OEDIPUS: But if it saved this city I care not.
444TEIRESIAS: I will take my leave. You, boy, lead me.
445OEDIPUS: Yes, let him take you: while here, you are a hindrance, a source of trouble. When you have gone, you will vex me no more.
447TEIRESIAS: I will go when I have performed the errand for which I came, fearless of your frown: you can never destroy me. I tell you: the man whom you have been seeking this long while,
450uttering threats and proclaiming a search into the murder of Laius, is here, ostensibly an alien sojourner, but soon to be found a native of Thebes; nor will he enjoy his fortune. A blind man, though now he sees,
455a beggar, though now rich, he will make his way to a foreign land, feeling the ground before him with his staff. And he will be discovered to be at once brother and father of the children with whom he consorts; son and husband of the woman who bore him;
460heir to his father’s bed, shedder of his father’s blood. So go in and evaluate this, and if you find that I am wrong, say then that I have no wit in prophecy.
463CHORUS: Who is he of whom the divine voice from the Delphian rock has said
465to have wrought with blood-red hands horrors that no tongue can tell? It is time that he ply in flight a foot stronger than the feet of storm-swift steeds.
470The son of Zeus is springing upon him with fiery lightning, and with him come the dread unerring Fates.
473CHORUS: Recently the message has flashed forth from snowy Parnassus
475ordering all to search for the unknown man. He wanders under cover of the wild wood, among caves and rocks, fierce as a bull, wretched and forlorn on his joyless path, still seeking to separate himself from the doom revealed at the central shrine of the earth.
480But that doom lives forever, forever flits around him.
483CHORUS: The wise augur moves me, neither approving nor denying, with dread, with dread indeed.
485I am at a loss what to say. I am flustered in my expectations, seeing neither the present nor the future clearly. Never in past days or in these have I heard how the house of Labdacus or the son of Polybus had any quarrel with one another that
490I could bring as proof in assailing the public reputation of Oedipus, seeking to avenge the line of Labdacus
495for the undiscovered murder.
496CHORUS: Zeus and Apollo indeed are keen of thought and know the affairs of the earth.
500But there is no sure test of whether a mortal seer attains more knowledge than I do, though man may surpass man in wisdom. But until I see the word made good, I will never assent when men blame Oedipus. Before all eyes the winged maiden came against him once upon a time, and he was seen to be wise,
510and bore the test in welcome service to the state. Never, therefore, will he be adjudged guilty of evil.
513CREON: Fellow citizens, having learned that Oedipus the king lays dire charges against me, I have come in indignation.
515If he thinks that in the present troubles he has suffered from me, by word or by deed, anything harmful, truly I do not desire my full term of years, when I must bear such blame as this. The wrong of this rumor
520touches me not in one point alone, but has the largest scope, if I am to be called a traitor in the city, a traitor by you and by my friends.
523CHORUS: But perhaps this taunt came under the stress of anger, rather than from the purpose of his heart.
525CREON: Was the opinion given that my counsels had brought the seer to utter his falsehoods?
527CHORUS: Such things were said—I do not know with what meaning.
529CREON: And was this charge laid against me with steady eyes and steady mind?
530CHORUS: I do not know. I see not what my masters do. But here comes our lord from the house.
532OEDIPUS: You, how did you get here? Are you so boldfaced that you have come to my house, you who are manifestly the murderer of its master,
535the palpable thief of its crown? Come, tell me, in the name of the gods, was it cowardice or folly which you saw in me and which led you to plot this thing? Did you think that I would not notice this deed of yours creeping upon me by stealth, or that if I became aware of it I would not ward it off?
540Is your attempt not foolish, to seek the throne without followers or friends—a prize which followers and wealth must win?
543CREON: Mark me now: hear a fair reply in answer to your words, and then judge for yourself on the basis of knowledge.
545OEDIPUS: You are apt in speech, but I have a poor wit for lessons, since I have found you a malignant foe.
Part 7
545ΟἸΔΊΠΟΥΣ: λέγειν σὺ δεινός, μανθάνειν δʼ ἐγὼ κακὸς
546σοῦ· δυσμενῆ γὰρ καὶ βαρύν σʼ ηὕρηκʼ ἐμοί.
547ΚΡΈΩΝ: τοῦτʼ αὐτὸ νῦν μου πρῶτʼ ἄκουσον ὡς ἐρῶ.
548ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτὸ μή μοι φράζʼ, ὅπως οὐκ εἶ κακός.
549ΚΡΈΩΝ: εἴ τοι νομίζεις κτῆμα τὴν αὐθαδίαν
550εἶναί τι τοῦ νοῦ χωρίς, οὐκ ὀρθῶς φρονεῖς.
551ΟἸΔΊΠΟΥΣ: εἴ τοι νομίζεις ἄνδρα συγγενῆ κακῶς
552δρῶν οὐχ ὑφέξειν τὴν δίκην, οὐκ εὖ φρονεῖς.
553ΚΡΈΩΝ: ξύμφημί σοι ταῦτʼ ἔνδικʼ εἰρῆσθαι· τὸ δὲ
554πάθημʼ ὁποῖον φὴς παθεῖν, δίδασκέ με.
555ΟἸΔΊΠΟΥΣ: ἔπειθες ἢ οὐκ ἔπειθες, ὡς χρείη μʼ ἐπὶ
556τὸν σεμνόμαντιν ἄνδρα πέμψασθαί τινα;
557ΚΡΈΩΝ: καὶ νῦν ἔθʼ αὑτός εἰμι τῷ βουλεύματι.
558ΟἸΔΊΠΟΥΣ: πόσον τινʼ ἤδη δῆθʼ ὁ Λάϊος χρόνον
559ΚΡΈΩΝ: δέδρακε ποῖον ἔργον; οὐ γὰρ ἐννοῶ.
560ΟἸΔΊΠΟΥΣ: ἄφαντος ἔρρει θανασίμῳ χειρώματι;
561ΚΡΈΩΝ: μακροὶ παλαιοί τʼ ἂν μετρηθεῖεν χρόνοι.
562ΟἸΔΊΠΟΥΣ: τότʼ οὖν ὁ μάντις οὗτος ἦν ἐν τῇ τέχνῃ;
563ΚΡΈΩΝ: σοφός γʼ ὁμοίως κἀξ ἴσου τιμώμενος.
564ΟἸΔΊΠΟΥΣ: ἐμνήσατʼ οὖν ἐμοῦ τι τῷ τότʼ ἐν χρόνῳ;
565ΚΡΈΩΝ: οὔκουν ἐμοῦ γʼ ἑστῶτος οὐδαμοῦ πέλας.
566ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἔρευναν τοῦ κτανόντος ἔσχετε;
567ΚΡΈΩΝ: παρέσχομεν, πῶς δʼ οὐχί; κοὐκ ἠκούσαμεν.
568ΟἸΔΊΠΟΥΣ: πῶς οὖν τόθʼ οὗτος ὁ σοφὸς οὐκ ηὔδα τάδε;
569ΚΡΈΩΝ: οὐκ οἶδʼ· ἐφʼ οἷς γὰρ μὴ φρονῶ σιγᾶν φιλῶ.
Part 7
547CREON: Now hear first how I will explain this very thing.
548OEDIPUS: One thing—that you are not false—do not bother to explain to me.
549CREON: If you think that stubbornness
550without sense is a virtue, you are not wise.
551OEDIPUS: If you think you can wrong a kinsman and escape the penalty, you are not sane.
553CREON: Justly said, I grant you: but tell me what the wrong is that you say you are suffering at my hands.
555OEDIPUS: Did you, or did you not, advise me to send for that reverend seer?
557CREON: Even now I am of the same mind.
558OEDIPUS: How long is it, then, since Laius . . .
559CREON: Did what? I do not understand.
560OEDIPUS: was swept out of sight by deadly violence?
561CREON: The count of years would run far into the past.
562OEDIPUS: Did this seer possess this skill in those days?
563CREON: He was wise as now, and held in equal honor.
564OEDIPUS: Did he make mention of me at that time?
565CREON: Never, certainly, when I was within hearing.
566OEDIPUS: Did you never investigate the murder?
567CREON: Due search we made, of course, though we learned nothing.
568OEDIPUS: And how was it that this sage did not tell this story then.
569CREON: I do not know: where I lack insight it is my custom to be silent.
570OEDIPUS: This much, at least, you know, and could declare with insight enough.
Part 8
570ΟἸΔΊΠΟΥΣ: τοσόνδε γʼ οἶσθα καὶ λέγοις ἂν εὖ φρονῶν.
571ΚΡΈΩΝ: ποῖον τόδʼ; εἰ γὰρ οἶδά γʼ, οὐκ ἀρνήσομαι.
572ΟἸΔΊΠΟΥΣ: ὁθούνεκʼ, εἰ μὴ σοὶ ξυνῆλθε, τάσδʼ ἐμὰς
573οὐκ ἄν ποτʼ εἶπε Λαΐου διαφθοράς.
574ΚΡΈΩΝ: εἰ μὲν λέγει τάδʼ, αὐτὸς οἶσθʼ· ἐγὼ δὲ σοῦ
575μαθεῖν δικαιῶ ταὔθʼ ἅπερ κἀμοῦ σὺ νῦν.
576ΟἸΔΊΠΟΥΣ: ἐκμάνθανʼ· οὐ γὰρ δὴ φονεὺς ἁλώσομαι.
577ΚΡΈΩΝ: τί δῆτʼ; ἀδελφὴν τὴν ἐμὴν γήμας ἔχεις;
578ΟἸΔΊΠΟΥΣ: ἄρνησις οὐκ ἔνεστιν ὧν ἀνιστορεῖς.
579ΚΡΈΩΝ: ἄρχεις δʼ ἐκείνῃ ταὐτὰ γῆς ἴσον νέμων;
580ΟἸΔΊΠΟΥΣ: ἃν ᾖ θέλουσα πάντʼ ἐμοῦ κομίζεται.
581ΚΡΈΩΝ: οὔκουν ἰσοῦμαι σφῷν ἐγὼ δυοῖν τρίτος;
582ΟἸΔΊΠΟΥΣ: ἐνταῦθα γὰρ δὴ καὶ κακὸς φαίνει φίλος.
583ΚΡΈΩΝ: οὔκ, εἰ διδοίης γʼ ὡς ἐγὼ σαυτῷ λόγον. σκέψαι δὲ τοῦτο πρῶτον, εἴ τινʼ ἂν δοκεῖς ἄρχειν ἑλέσθαι ξὺν φόβοισι μᾶλλον ἢ ἄτρεστον εὕδοντʼ, εἰ τά γʼ αὔθʼ ἕξει κράτη. ἐγὼ μὲν οὖν οὔτʼ αὐτὸς ἱμείρων ἔφυν
588τύραννος εἶναι μᾶλλον ἢ τύραννα δρᾶν, οὔτʼ ἄλλος ὅστις σωφρονεῖν ἐπίσταται. νῦν μὲν γὰρ ἐκ σοῦ πάντʼ ἄνευ φόβου φέρω, εἰ δʼ αὐτὸς ἦρχον, πολλὰ κἂν ἄκων ἔδρων. πῶς δῆτʼ ἐμοὶ τυραννὶς ἡδίων ἔχειν
593ἀρχῆς ἀλύπου καὶ δυναστείας ἔφυ; οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστʼ ἄλλα χρῄζειν ἢ τὰ σὺν κέρδει καλά. νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται, νῦν οἱ σέθεν χρῄζοντες ἐκκαλοῦσί με·
598τὸ γὰρ τυχεῖν αὐτοῖσι πᾶν ἐνταῦθʼ ἔνι. πῶς δῆτʼ ἐγὼ κεῖνʼ ἂν λάβοιμʼ ἀφεὶς τάδε; οὐκ ἂν γένοιτο νοῦς κακὸς καλῶς φρονῶν. ἀλλʼ οὔτʼ ἐραστὴς τῆσδε τῆς γνώμης ἔφυν οὔτʼ ἂν μετʼ ἄλλου δρῶντος ἂν τλαίην ποτέ.
603καὶ τῶνδʼ ἔλεγχον τοῦτο μὲν Πυθώδʼ ἰὼν πεύθου τὰ χρησθέντʼ εἰ σαφῶς ἤγγειλά σοι· τοῦτʼ ἄλλʼ, ἐάν με τῷ τερασκόπῳ λάβῃς κοινῇ τι βουλεύσαντα, μή μʼ ἁπλῇ κτάνῃς ψήφῳ, διπλῇ δέ, τῇ τʼ ἐμῇ καὶ σῇ, λαβών·
608γνώμῃ δʼ ἀδήλῳ μή με χωρὶς αἰτιῶ. οὐ γὰρ δίκαιον οὔτε τοὺς κακοὺς μάτην χρηστοὺς νομίζειν οὔτε τοὺς χρηστοὺς κακούς. φίλον γὰρ ἐσθλὸν ἐκβαλεῖν ἴσον λέγω καὶ τὸν παρʼ αὑτῷ βίοτον, ὃν πλεῖστον, φιλεῖ.
613ἀλλʼ ἐν χρόνῳ γνώσει τάδʼ ἀσφαλῶς, ἐπεὶ χρόνος δίκαιον ἄνδρα δείκνυσιν μόνος· κακὸν δὲ κἂν ἐν ἡμέρᾳ γνοίης μιᾷ.
616ΧΟΡΌΣ: καλῶς ἔλεξεν εὐλαβουμένῳ πεσεῖν,
617ἄναξ· φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς.
618ΟἸΔΊΠΟΥΣ: ὅταν ταχύς τις οὑπιβουλεύων λάθρᾳ
619χωρῇ, ταχὺν δεῖ κἀμὲ βουλεύειν πάλιν·
620εἰ δʼ ἡσυχάζων προσμενῶ, τὰ τοῦδε μὲν
621πεπραγμένʼ ἔσται, τἀμὰ δʼ ἡμαρτημένα.
622ΚΡΈΩΝ: τί δῆτα χρῄζεις; ἦ με γῆς ἔξω βαλεῖν;
623ΟἸΔΊΠΟΥΣ: ἥκιστα· θνῄσκειν, οὐ φυγεῖν σε βούλομαι.
624ὡς ἂν προδείξῃς οἷόν ἐστι τὸ φθονεῖν.
625ΚΡΈΩΝ: ὡς οὐχ ὑπείξων οὐδὲ πιστεύσων λέγεις;
625aΟἸΔΊΠΟΥΣ: [...]
626ΚΡΈΩΝ: οὐ γὰρ φρονοῦντά σʼ εὖ βλέπω.
626aΟἸΔΊΠΟΥΣ: τὸ γοῦν ἐμόν.
Part 8
571CREON: What is that? If I know it, I will not deny it.
572OEDIPUS: That, if he had not conferred with you, he would not have named me as Laius’ slayer.
574CREON: If he says this, you know best: but I deem it just
575to learn from you as much as you have from me now.
576OEDIPUS: Learn your fill. I will never be found guilty of the bloodshed.
577CREON: Say, then—have you married my sister?
578OEDIPUS: The question allows no denial.
579CREON: And you rule the land as she does, with equal sway.
580OEDIPUS: She obtains from me all that she wishes.
581CREON: And do I not rank as a third peer of you two?
582OEDIPUS: It is just in this that you are seen to be a false friend.
583CREON: Not so, if you would reason with your heart as I do with mine. Weigh this first—whether you think that anyone would
585choose to rule amid terrors rather than in unruffled peace, granted that he is to have the same powers. Now I, for one, have by nature no yearning to rule as a king rather than to do kingly deeds, and neither does any man I know who has a sound mind.
590For now I attain all everything from you without fear, but, if I were ruler myself, I would have to do much that went against my own pleasure. How, then, could royalty be sweeter to me to have than painless rule and influence? I am not yet so misguided
595that I desire other honors than those which bring profit. Now, every man has a greeting for me; now, all that have a request of you crave to speak with me, since in me lies all their hope of success. Why then should I give up these things and take those others?
600No mind will become false while it is wise. No, I am no lover of such a policy, and if another put it into action, I could never bear to go along with him. And, in proof of this, first go to Pytho, and ask whether I brought a true report of the oracle.
605Then next, if you have found that I have planned anything in concert with the soothsayer, take and slay me, by the sentence not of one mouth, but of two—by my own no less than yours. But do not assume my guilt on unproven inference. It is not just to judge bad men good at random,
610or good men bad. I think that casting off a true friend is for a man like casting away the life in his own bosom, which he most loves. You will surely learn about these affairs in time, since time alone reveals a just man.
615But you can discern a bad man even in one day alone.
616CHORUS: He has spoken well, my king, for one who is taking care not to fall: those who are quick in counsel are not sure.
618OEDIPUS: When the stealthy plotter is moving on me quickly, I, too, must be quick in my counterplot.
620If I await him in repose, his ends will have been gained, and mine lost.
622CREON: What do you want then? To banish me from the land?
623OEDIPUS: Hardly. I desire your death, not your exile, so that I might show what a thing envy is.
625CREON: Are you resolved not to yield or believe?
626CREON: No, for I see you are not sane.
626aOEDIPUS: Sane, at least, in my own interest.
627CREON: But you should be so in mine also.
627aOEDIPUS: You are false.
Part 9
627ΚΡΈΩΝ: ἀλλʼ ἐξ ἴσου δεῖ κἀμόν.
627aΟἸΔΊΠΟΥΣ: ἀλλʼ ἔφυς κακός.
628ΚΡΈΩΝ: εἰ δὲ ξυνίης μηδέν;
628aΟἸΔΊΠΟΥΣ: ἀρκτέον γʼ ὅμως.
629ΚΡΈΩΝ: οὔτοι κακῶς γʼ ἄρχοντος.
629aΟἸΔΊΠΟΥΣ: ὦ πόλις πόλις.
630ΚΡΈΩΝ: κἀμοὶ πόλεως μέτεστιν, οὐχί σοι μόνῳ.
631ΧΟΡΌΣ: παύσασθʼ, ἄνακτες· καιρίαν δʼ ὑμῖν ὁρῶ
632τήνδʼ ἐκ δόμων στείχουσαν Ἰοκάστην, μεθʼ ἧς
633τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών.
634ἸΟΚΆΣΤΗ: τί τὴν ἄβουλον, ὦ ταλαίπωροι, στάσιν
635γλώσσης ἐπήρασθʼ οὐδʼ ἐπαισχύνεσθε γῆς
636οὕτω νοσούσης ἴδια κινοῦντες κακά;
637οὐκ εἶ σύ τʼ οἴκους σύ τε, Κρέων, κατὰ στέγας,
638καὶ μὴ τὸ μηδὲν ἄλγος εἰς μέγʼ οἴσετε;
639ΚΡΈΩΝ: ὅμαιμε, δεινά μʼ Οἰδίπους ὁ σὸς πόσις
640δρᾶσαι δικαιοῖ δυοῖν ἀποκρίνας κακοῖν
641ἢ γῆς ἀπῶσαι πατρίδος ἢ κτεῖναι λαβών.
642ΟἸΔΊΠΟΥΣ: ξύμφημι· δρῶντα γάρ νιν, ὦ γύναι, κακῶς
643εἴληφα τοὐμὸν σῶμα σὺν τέχνῃ κακῇ.
644ΚΡΈΩΝ: μή νυν ὀναίμην, ἀλλʼ ἀραῖος, εἴ σέ τι
645δέδρακʼ, ὀλοίμην, ὧν ἐπαιτιᾷ με δρᾶν.
646ἸΟΚΆΣΤΗ: ὦ πρὸς θεῶν πίστευσον, Οἰδίπους, τάδε,
647μάλιστα μὲν τόνδʼ ὅρκον αἰδεσθεὶς θεῶν,
648ἔπειτα κἀμὲ τούσδε θʼ οἳ πάρεισί σοι.
649ΧΟΡΌΣ: πιθοῦ θελήσας φρονήσας τʼ, ἄναξ, λίσσομαι.
650ΟἸΔΊΠΟΥΣ: τί σοι θέλεις δῆτʼ εἰκάθω;
651ΧΟΡΌΣ: τὸν οὔτε πρὶν νήπιον νῦν τʼ ἐν ὅρκῳ μέγαν καταίδεσαι.
652ΟἸΔΊΠΟΥΣ: οἶσθʼ οὖν ἃ χρῄζεις;
653ΧΟΡΌΣ: οἶδα.
654ΟἸΔΊΠΟΥΣ: φράζε δὴ τί φής.
655ΧΟΡΌΣ: τὸν ἐναγῆ φίλον μήποτʼ ἐν αἰτίᾳ
656σὺν ἀφανεῖ λόγῳ σʼ ἄτιμον βαλεῖν.
Part 9
628CREON: But if you understand nothing?
628aOEDIPUS: Still I must rule.
629CREON: Not if you rule badly.
629aOEDIPUS: Hear him, city of Thebes!
630CREON: The city is mine too, not yours alone.
631CHORUS: Cease, lords. In good time I see Iocasta coming from the house, with whose help you should resolve your present feud.
634IOCASTA: Misguided men, why have you raised
635such a foolish argument? Are you not ashamed, while the land is so sick, to stir up troubles of your own? Come, go into the house—and you, Creon, go to yours—and stop making so much of a petty grief.
639CREON: Kinswoman, Oedipus, your husband,
640wants to do one of two terrible things to me, either to thrust me from the land of my fathers or to arrest and slay me.
642OEDIPUS: Yes indeed, for I have caught him, lady, working evil against my person with his wicked craft.
644CREON: May I derive no benefit,
645but perish accursed, if I have done any of the things of which you charge me.
646IOCASTA: In the name of the gods, believe it, Oedipus, first for the sake of this awful oath to the gods, then for my sake and for the sake of those who stand before you.
649CHORUS: Consent, reflect, listen, my king, I beg you.
650OEDIPUS: What would you have me grant you?
651CHORUS: Respect him who was in the past not foolish, and who now is strong in his oath.
653OEDIPUS: Do you understand what you crave?
654CHORUS: I do.
655OEDIPUS: Tell me, then, what you mean.
656CHORUS: That you should never use an unproved rumor to cast a dishonoring charge on the friend who has bound himself with a curse.
658OEDIPUS: Then be quite aware that when you seek this you are seeking death or exile from this land for me.
660CHORUS: No, by the god that stands at the head of all the host of the gods, no, by the sun. Unblest, unbefriended, may I die the worst possible death, if I have this thought!
665But my unhappy soul is worn by the withering of the land, as well as by the thought that our old sorrows should be crowned by new ones arising from the two of you.
Part 10
657ΟἸΔΊΠΟΥΣ: εὖ νυν ἐπίστω, ταῦθʼ ὅταν ζητῇς, ἐμοὶ
658ζητῶν ὄλεθρον ἢ φυγὴν ἐκ τῆσδε γῆς.
660ΧΟΡΌΣ: οὐ τὸν πάντων θεῶν θεὸν πρόμον
661Ἅλιον· ἐπεὶ ἄθεος ἄφιλος ὅ τι πύματον
662ὀλοίμαν, φρόνησιν εἰ τάνδʼ ἔχω.
665ἀλλά μοι δυσμόρῳ γᾶ φθινὰς
666τρύχει ψυχάν, τάδʼ εἰ κακοῖς κακὰ
667προσάψει τοῖς πάλαι τὰ πρὸς σφῷν.
668ΟἸΔΊΠΟΥΣ: ὁ δʼ οὖν ἴτω, κεἰ χρή με παντελῶς θανεῖν
670ἢ γῆς ἄτιμον τῆσδʼ ἀπωσθῆναι βίᾳ.
671τὸ γὰρ σόν, οὐ τὸ τοῦδʼ, ἐποικτίρω στόμα
672ἐλεινόν· οὗτος δʼ ἔνθʼ ἂν ᾖ στυγήσεται.
673ΚΡΈΩΝ: στυγνὸς μὲν εἴκων δῆλος εἶ, βαρὺς δʼ, ὅταν
674θυμοῦ περάσῃς· αἱ δὲ τοιαῦται φύσεις
675αὑταῖς δικαίως εἰσὶν ἄλγισται φέρειν.
676ΟἸΔΊΠΟΥΣ: οὔκουν μʼ ἐάσεις κἀκτὸς εἶ;
677ΚΡΈΩΝ: πορεύσομαι,
678σοῦ μὲν τυχὼν ἀγνῶτος, ἐν δὲ τοῖσδʼ ἴσος.
679ΧΟΡΌΣ: γύναι, τί μέλλεις κομίζειν δόμων τόνδʼ ἔσω;
680ἸΟΚΆΣΤΗ: μαθοῦσά γʼ ἥτις ἡ τύχη.
681ΧΟΡΌΣ: δόκησις ἀγνὼς λόγων ἦλθε, δάπτει δὲ καὶ τὸ μὴ ʼνʼδικον.
682ἸΟΚΆΣΤΗ: ἀμφοῖν ἀπʼ αὐτοῖν;
683ΧΟΡΌΣ: ναίχι.
684ἸΟΚΆΣΤΗ: καὶ τίς ἦν λόγος;
685ΧΟΡΌΣ: ἅλις ἔμοιγʼ, ἅλις, γᾶς προπονουμένας,
686φαίνεται ἔνθʼ ἔληξεν αὐτοῦ μένειν.
687ΟἸΔΊΠΟΥΣ: ὁρᾷς ἵνʼ ἥκεις, ἀγαθὸς ὢν γνώμην ἀνήρ,
688τοὐμὸν παριεὶς καὶ καταμβλύνων κέαρ;
690ΧΟΡΌΣ: ὦναξ, εἶπον μὲν οὐχ ἅπαξ μόνον,
691ἴσθι δὲ παραφρόνιμον, ἄπορον ἐπὶ φρόνιμα
692πεφάνθαι μʼ ἄν, εἴ σʼ ἐνοσφιζόμαν,
693ὅς τʼ ἐμὰν γᾶν φίλαν ἐν πόνοις
695ἀλύουσαν κατʼ ὀρθὸν οὔρισας,
696τανῦν τʼ εὔπομπος, ἂν γένοιο.
697ἸΟΚΆΣΤΗ: πρὸς θεῶν δίδαξον κἄμʼ, ἄναξ, ὅτου ποτὲ
698μῆνιν τοσήνδε πράγματος στήσας ἔχεις.
700ΟἸΔΊΠΟΥΣ: ἐρῶ· σὲ γὰρ τῶνδʼ ἐς πλέον, γύναι, σέβω·
701Κρέοντος, οἷά μοι βεβουλευκὼς ἔχει.
702ἸΟΚΆΣΤΗ: λέγʼ, εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.
703ΟἸΔΊΠΟΥΣ: φονέα με φησὶ Λαΐου καθεστάναι.
704ἸΟΚΆΣΤΗ: αὐτὸς ξυνειδὼς ἢ μαθὼν ἄλλου πάρα;
Part 10
669OEDIPUS: Then let him go, though I am surely doomed to be killed
670or thrust dishonored from the land. Your words, not his, move me to compassion; but he, wherever he be, shall be hated.
673CREON: You are truly sullen in yielding, as you are vehement in the excesses of your wrath. But such natures are
675justly most difficult for themselves to bear.
676OEDIPUS: Will you not be gone and leave me in peace?
676aCREON: I will go on my way. I have found you undiscerning, but in the view of these men I am just. He exits.
678CHORUS: Lady, why do you hesitate to take this man into the house?
680IOCASTA: I will, when I have learned what has happened.
681CHORUS: Blind suspicion, bred of talk, arose, and injustice inflicts wounds.
682IOCASTA: On both sides?
683CHORUS: Yes.
684IOCASTA: And what was the story?
685CHORUS: It is enough, I think, enough, when our land is already vexed, that the matter should rest where it stopped.
687OEDIPUS: Do you see to what you have come, for all your noble intent, in seeking to slacken and blunt my zeal?
689CHORUS: King, I have said it more than once—
690be sure that I would have proved myself a madman, bankrupt in sane counsel, if I forsook you—you, who gave a true course to my beloved country when it was
695distraught with troubles, and who now are likely to prove our prospering guide.
698IOCASTA: In the name of the gods, tell me, king, the reason that you have conceived this steadfast wrath.
700OEDIPUS: That I will do, for I honor you, lady, above these men. Creon is the cause, and the plots he has laid against me.
702IOCASTA: Come, tell me how the argument began.
703OEDIPUS: He says that I stand guilty of Laius’ blood.
704IOCASTA: On his own knowledge or on hearsay from another?
705OEDIPUS: He has made a rascal seer his mouth piece: as for himself, he keeps his lips wholly pure.
707IOCASTA: Then absolve yourself of the things about which you are speaking. Listen to me, and take comfort in learning that nothing of mortal birth shares in the science of the seer.
710I will give you a pithy proof of this. An oracle came to Laius once—I will not say from Phoebus himself, but from his ministers—saying that he would suffer his doom at the hands of the child to be born to him and me.
715And Laius—as, at least, the rumor goes—was murdered one day by foreign robbers at a place where the three highways meet. And the child’s birth was not yet three days past, when Laius pinned his ankles together and had him thrown, by others’ hands, on a remote mountain.
720So, in that case, Apollo did not bring it to pass that the child should become the slayer of his father, or that Laius should suffer that which he feared, death at the hands of his child: thus the messages of the seer’s art had mapped out the future. Pay them no regard. Whatever necessary event
725the god seeks, he himself will easily bring to light.
Part 11
705ΟἸΔΊΠΟΥΣ: μάντιν μὲν οὖν κακοῦργον εἰσπέμψας, ἐπεὶ
706τό γʼ εἰς ἑαυτὸν πᾶν ἐλευθεροῖ στόμα.
707ἸΟΚΆΣΤΗ: σύ νυν ἀφεὶς σεαυτὸν ὧν λέγεις πέρι ἐμοῦ ʼπάκουσον, καὶ μάθʼ οὕνεκʼ ἐστί σοι βρότειον οὐδὲν μαντικῆς ἔχον τέχνης. φανῶ δέ σοι σημεῖα τῶνδε σύντομα. χρησμὸς γὰρ ἦλθε Λαΐῳ ποτʼ, οὐκ ἐρῶ
712Φοίβου γʼ ἄπʼ αὐτοῦ, τῶν δʼ ὑπηρετῶν ἄπο, ὡς αὐτὸν ἕξοι μοῖρα πρὸς παιδὸς θανεῖν, ὅστις γένοιτʼ ἐμοῦ τε κἀκείνου πάρα. καὶ τὸν μέν, ὥσπερ γʼ ἡ φάτις, ξένοι ποτὲ λῃσταὶ φονεύουσʼ ἐν τριπλαῖς ἁμαξιτοῖς·
717παιδὸς δὲ βλάστας οὐ διέσχον ἡμέραι τρεῖς, καί νιν ἄρθρα κεῖνος ἐνζεύξας ποδοῖν ἔρριψεν ἄλλων χερσὶν ἄβατον εἰς ὄρος. κἀνταῦθʼ Ἀπόλλων οὔτʼ ἐκεῖνον ἤνυσεν φονέα γενέσθαι πατρὸς οὔτε Λάϊον
722τὸ δεινὸν οὑφοβεῖτο πρὸς παιδὸς θανεῖν. τοιαῦτα φῆμαι μαντικαὶ διώρισαν, ὧν ἐντρέπου σὺ μηδέν· ὧν γὰρ ἂν θεὸς χρείαν ἐρευνᾷ, ῥᾳδίως αὐτὸς φανεῖ.
726ΟἸΔΊΠΟΥΣ: οἷόν μʼ ἀκούσαντʼ ἀρτίως ἔχει, γύναι,
727ψυχῆς πλάνημα κἀνακίνησις φρενῶν.
728ἸΟΚΆΣΤΗ: ποίας μερίμνης τοῦθʼ ὑποστραφεὶς λέγεις;
729ΟἸΔΊΠΟΥΣ: ἔδοξʼ ἀκοῦσαι σοῦ τόδʼ, ὡς ὁ Λάϊος
730κατασφαγείη πρὸς τριπλαῖς ἁμαξιτοῖς.
731ἸΟΚΆΣΤΗ: ηὐδᾶτο γὰρ ταῦτʼ οὐδέ πω λήξαντʼ ἔχει.
732ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ χῶρος οὗτος οὗ τόδʼ ἦν πάθος;
733ἸΟΚΆΣΤΗ: Φωκὶς μὲν ἡ γῆ κλῄζεται, σχιστὴ δʼ ὁδὸς
734ἐς ταὐτὸ Δελφῶν κἀπὸ Δαυλίας ἄγει.
735ΟἸΔΊΠΟΥΣ: καὶ τίς χρόνος τοῖσδʼ ἐστὶν οὑξεληλυθώς;
736ἸΟΚΆΣΤΗ: σχεδόν τι πρόσθεν ἢ σὺ τῆσδʼ ἔχων χθονὸς
737ἀρχὴν ἐφαίνου, τοῦτʼ ἐκηρύχθη πόλει.
738ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, τί μου δρᾶσαι βεβούλευσαι πέρι;
739ἸΟΚΆΣΤΗ: τί δʼ ἐστί σοι τοῦτʼ, Οἰδίπους, ἐνθύμιον;
740ΟἸΔΊΠΟΥΣ: μήπω μʼ ἐρώτα· τὸν δὲ Λάϊον φύσιν
741τίνʼ ἦλθε φράζε, τίνα δʼ ἀκμὴν ἥβης ἔχων.
742ἸΟΚΆΣΤΗ: μέγας, χνοάζων ἄρτι λευκανθὲς κάρα,
743μορφῆς δὲ τῆς σῆς οὐκ ἀπεστάτει πολύ.
744ΟἸΔΊΠΟΥΣ: οἴμοι τάλας· ἔοικʼ ἐμαυτὸν εἰς ἀρὰς
745δεινὰς προβάλλων ἀρτίως οὐκ εἰδέναι.
746ἸΟΚΆΣΤΗ: πῶς φῄς; ὀκνῶ τοι πρός σʼ ἀποσκοποῦσʼ, ἄναξ.
747ΟἸΔΊΠΟΥΣ: δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ·
748δείξεις δὲ μᾶλλον, ἢν ἓν ἐξείπῃς ἔτι.
749ἸΟΚΆΣΤΗ: καὶ μὴν ὀκνῶ μέν, ἃ δʼ ἂν ἔρῃ μαθοῦσʼ ἐρῶ.
750ΟἸΔΊΠΟΥΣ: πότερον ἐχώρει βαιὸς ἢ πολλοὺς ἔχων
751ἄνδρας λοχίτας, οἷʼ ἀνὴρ ἀρχηγέτης;
752ἸΟΚΆΣΤΗ: πέντʼ ἦσαν οἱ ξύμπαντες, ἐν δʼ αὐτοῖσιν ἦν .
753κῆρυξ· ἀπήνη δʼ ἦγε Λάϊον μία.
Part 11
726OEDIPUS: What restlessness of soul, lady, what tumult has come upon me since I heard you speak!
728IOCASTA: What anxiety has startled you, that you say this?
729OEDIPUS: I thought that I heard this from you—that Laius
730was slain where the three roads meet.
731ICASTA: Yes, that was the report, and so it is still thought.
732OEDIPUS: And where is the place where this occurred?
733IOCASTA: The land is called Phocis; the branching forks lead to the same spot from Delphi and from Daulia.
735OEDIPUS: And how much time has passed since these events took place?
736IOCASTA: The news was announced to the town shortly before you first attained power over this land.
738OEDIPUS: O Zeus, what have you decreed for me?
739IOCASTA: Why, Oedipus, does this matter weigh upon your heart?
740OEDIPUS: Do not ask me yet. Tell me rather what stature Laius had, and how ripe his manhood was.
742IOCASTA: He was tall—the silver just lightly strewn among his hair—and his form was not greatly unlike your own.
744OEDIPUS: Unhappy that I am! I think that I have
745laid myself under a terrible curse without realizing it.
746IOCASTA: How do you mean? I tremble when I look at you, my lord.
747OEDIPUS: I have dread fears that the seer can see. But you will reveal the matter better if you tell me one thing more.
749IOCASTA: Indeed, though I tremble, I will hear and answer all that you ask.
750OEDIPUS: Did he go with a small force, or like a chieftain, with many armed followers?
753IOCASTA: Five they were in all—a herald among them—and there was one carriage which bore Laius.
755OEDIPUS: Alas! It is all clear now! Who gave you this information, lady?
756IOCASTA: A servant, the only survivor who returned home.
Part 12
754ΟἸΔΊΠΟΥΣ: αἰαῖ, τάδʼ ἤδη διαφανῆ. τίς ἦν ποτε
755ὁ τούσδε λέξας τοὺς λόγους ὑμῖν, γύναι;
756ἸΟΚΆΣΤΗ: οἰκεύς τις, ὅσπερ ἵκετʼ ἐκσωθεὶς μόνος.
757ΟἸΔΊΠΟΥΣ: ἦ κἀν δόμοισι τυγχάνει τανῦν παρών;
758ἸΟΚΆΣΤΗ: οὐ δῆτʼ· ἀφʼ οὗ γὰρ κεῖθεν ἦλθε καὶ κράτη
759σέ τʼ εἶδʼ ἔχοντα Λάϊόν τʼ ὀλωλότα,
760ἐξικέτευσε τῆς ἐμῆς χειρὸς θιγὼν
761ἀγρούς σφε πέμψαι κἀπὶ ποιμνίων νομάς,
762ὡς πλεῖστον εἴη τοῦδʼ ἄποπτος ἄστεως.
763κἄπεμψʼ ἐγώ νιν· ἄξιος γὰρ οἷʼ ἀνὴρ
764δοῦλος φέρειν ἦν τῆσδε καὶ μείζω χάριν.
765ΟἸΔΊΠΟΥΣ: πῶς ἂν μόλοι δῆθʼ ἡμὶν ἐν τάχει πάλιν;
766ἸΟΚΆΣΤΗ: πάρεστιν· ἀλλὰ πρὸς τί τοῦτʼ ἐφίεσαι;
767ΟἸΔΊΠΟΥΣ: δέδοικʼ ἐμαυτόν, ὦ γύναι, μὴ πόλλʼ ἄγαν
768εἰρημένʼ ᾖ μοι διʼ ἅ νιν εἰσιδεῖν θέλω.
769ἸΟΚΆΣΤΗ: ἀλλʼ ἵξεται μέν· ἀξία δέ που μαθεῖν
770κἀγὼ τά γʼ ἐν σοὶ δυσφόρως ἔχοντʼ, ἄναξ.
771ΟἸΔΊΠΟΥΣ: κοὐ μὴ στερηθῇς γʼ, ἐς τοσοῦτον ἐλπίδων ἐμοῦ βεβῶτος. τῷ γὰρ ἂν καὶ μείζονι λέξαιμʼ ἂν ἢ σοί, διὰ τύχης τοιᾶσδʼ ἰών; ἐμοὶ πατὴρ μὲν Πόλυβος ἦν Κορίνθιος, μήτηρ δὲ Μερόπη Δωρίς. ἠγόμην δʼ ἀνὴρ
776ἀστῶν μέγιστος τῶν ἐκεῖ, πρίν μοι τύχη τοιάδʼ ἐπέστη, θαυμάσαι μὲν ἀξία, σπουδῆς γε μέντοι τῆς ἐμῆς οὐκ ἀξία. ἀνὴρ γὰρ ἐν δείπνοις μʼ ὑπερπλησθεὶς μέθῃ καλεῖ παρʼ οἴνῳ, πλαστὸς ὡς εἴην πατρί.
781κἀγὼ βαρυνθεὶς τὴν μὲν οὖσαν ἡμέραν μόλις κατέσχον, θἀτέρᾳ δʼ ἰὼν πέλας μητρὸς πατρός τʼ ἤλεγχον· οἱ δὲ δυσφόρως τοὔνειδος ἦγον τῷ μεθέντι τὸν λόγον. κἀγὼ τὰ μὲν κείνοιν ἐτερπόμην, ὅμως δʼ
786ἔκνιζέ μʼ ἀεὶ τοῦθʼ· ὑφεῖρπε γὰρ πολύ. λάθρᾳ δὲ μητρὸς καὶ πατρὸς πορεύομαι Πυθώδε, καί μʼ ὁ Φοῖβος ὧν μὲν ἱκόμην ἄτιμον ἐξέπεμψεν, ἄλλα δʼ ἄθλια καὶ δεινὰ καὶ δύστηνα προύφηνεν λέγων,
791ὡς μητρὶ μὲν χρείη με μιχθῆναι, γένος δʼ ἄτλητον ἀνθρώποισι δηλώσοιμʼ ὁρᾶν, φονεὺς δʼ ἐσοίμην τοῦ φυτεύσαντος πατρός. κἀγὼ ʼπακούσας ταῦτα τὴν Κορινθίαν, ἄστροις τὸ λοιπὸν ἐκμετρούμενος, χθόνα
796ἔφευγον, ἔνθα μήποτʼ ὀψοίμην κακῶν χρησμῶν ὀνείδη τῶν ἐμῶν τελούμενα. στείχων δʼ ἱκνοῦμαι τούσδε τοὺς χώρους, ἐν οἷς σὺ τὸν τύραννον τοῦτον ὄλλυσθαι λέγεις.
800ΟἸΔΊΠΟΥΣ: καί σοι, γύναι, τἀληθὲς ἐξερῶ. τριπλῆς ὅτʼ ἦ κελεύθου τῆσδʼ ὁδοιπορῶν πέλας, ἐνταῦθά μοι κῆρύξ τε κἀπὶ πωλικῆς ἀνὴρ ἀπήνης ἐμβεβώς, οἷον σὺ φῇς, ξυνηντίαζον· κἀξ ὁδοῦ μʼ ὅ θʼ ἡγεμὼν
805αὐτός θʼ ὁ πρέσβυς πρὸς βίαν ἠλαυνέτην. κἀγὼ τὸν ἐκτρέποντα, τὸν τροχηλάτην, παίω διʼ ὀργῆς· καί μʼ ὁ πρέσβυς ὡς ὁρᾷ, ὄχου παραστείχοντα τηρήσας, μέσον κάρα διπλοῖς κέντροισί μου καθίκετο.
810οὐ μὴν ἴσην γʼ ἔτισεν, ἀλλὰ συντόμως σκήπτρῳ τυπεὶς ἐκ τῆσδε χειρὸς ὕπτιος μέσης ἀπήνης εὐθὺς ἐκκυλίνδεται· κτείνω δὲ τοὺς ξύμπαντας. εἰ δὲ τῷ ξένῳ τούτῳ προσήκει Λαΐου τι συγγενές,
815τίς τοῦδέ γʼ ἀνδρός ἐστιν ἀθλιώτερος; τίς ἐχθροδαίμων μᾶλλον ἂν γένοιτʼ ἀνήρ; ὃν μὴ ξένων ἔξεστι μηδʼ ἀστῶν τινι δόμοις δέχεσθαι μηδὲ προσφωνεῖν τινα, ὠθεῖν δʼ ἀπʼ οἴκων. καὶ τάδʼ οὔτις ἄλλος ἦν
820ἢ ʼγὼ ʼπʼ ἐμαυτῷ τάσδʼ ἀρὰς ὁ προστιθείς. λέχη δὲ τοῦ θανόντος ἐκ χεροῖν ἐμαῖν χραίνω, διʼ ὧνπερ ὤλετʼ· ἆρʼ ἔφυν κακός; ἆρʼ οὐχὶ πᾶς ἄναγνος; εἴ με χρὴ φυγεῖν, καί μοι φυγόντι μἤστι τοὺς ἐμοὺς ἰδεῖν
825μηδʼ ἐμβατεύειν πατρίδος, ἢ γάμοις με δεῖ μητρὸς ζυγῆναι καὶ πατέρα κατακτανεῖν Πόλυβον, ὃς ἐξέφυσε κἀξέθρεψέ με. ἆρʼ οὐκ ἀπʼ ὠμοῦ ταῦτα δαίμονός τις ἂν κρίνων ἐπʼ ἀνδρὶ τῷδʼ ἂν ὀρθοίη λόγον;
830μὴ δῆτα, μὴ δῆτʼ, ὦ θεῶν ἁγνὸν σέβας, ἴδοιμι ταύτην ἡμέραν, ἀλλʼ ἐκ βροτῶν βαίην ἄφαντος πρόσθεν ἢ τοιάνδʼ ἰδεῖν κηλῖδʼ ἐμαυτῷ συμφορᾶς ἀφιγμένην.
834ΧΟΡΌΣ: ἡμῖν μέν, ὦναξ, ταῦτʼ ὀκνήρʼ· ἕως δʼ ἂν οὖν
835πρὸς τοῦ παρόντος ἐκμάθῃς, ἔχʼ ἐλπίδα.
836ΟἸΔΊΠΟΥΣ: καὶ μὴν τοσοῦτόν γʼ ἐστί μοι τῆς ἐλπίδος,
837τὸν ἄνδρα τὸν βοτῆρα προσμεῖναι μόνον.
838ἸΟΚΆΣΤΗ: πεφασμένου δὲ τίς ποθʼ ἡ προθυμία;
839ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω σʼ· ἢν γὰρ εὑρεθῇ λέγων
840σοὶ ταὔτʼ, ἔγωγʼ ἂν ἐκπεφευγοίην πάθος.
841ἸΟΚΆΣΤΗ: ποῖον δέ μου περισσὸν ἤκουσας λόγον;
842ΟἸΔΊΠΟΥΣ: λῃστὰς ἔφασκες αὐτὸν ἄνδρας ἐννέπειν
843ὥς νιν κατακτείνειαν. εἰ μὲν οὖν ἔτι
844λέξει τὸν αὐτὸν ἀριθμόν, οὐκ ἐγὼ ʼκτανον·
845οὐ γὰρ γένοιτʼ ἂν εἷς γε τοῖς πολλοῖς ἴσος·
846εἰ δʼ ἄνδρʼ ἕνʼ οἰόζωνον αὐδήσει, σαφῶς
847τοῦτʼ ἐστὶν ἤδη τοὔργον εἰς ἐμὲ ῥέπον.
848ἸΟΚΆΣΤΗ: ἀλλʼ ὡς φανέν γε τοὔπος ὧδʼ ἐπίστασο, κοὐκ ἔστιν αὐτῷ τοῦτό γʼ ἐκβαλεῖν πάλιν· πόλις γὰρ ἤκουσʼ, οὐκ ἐγὼ μόνη, τάδε. εἰ δʼ οὖν τι κἀκτρέποιτο τοῦ πρόσθεν λόγου, οὔτοι ποτʼ, ὦναξ, σόν γε Λαΐου φόνον
853φανεῖ δικαίως ὀρθόν, ὅν γε Λοξίας διεῖπε χρῆναι παιδὸς ἐξ ἐμοῦ θανεῖν. καίτοι νιν οὐ κεῖνός γʼ ὁ δύστηνός ποτε κατέκτανʼ, ἀλλʼ αὐτὸς πάροιθεν ὤλετο. ὥστʼ οὐχὶ μαντείας γʼ ἂν οὔτε τῇδʼ ἐγὼ
858βλέψαιμʼ ἂν εἵνεκʼ οὔτε τῇδʼ ἂν ὕστερον.
859ΟἸΔΊΠΟΥΣ: καλῶς νομίζεις· ἀλλʼ ὅμως τὸν ἐργάτην
860πέμψον τινὰ στελοῦντα μηδὲ τοῦτʼ ἀφῇς.
861ἸΟΚΆΣΤΗ: πέμψω ταχύνασʼ· ἀλλʼ ἴωμεν ἐς δόμους·
862οὐδὲν γὰρ ἂν πράξαιμʼ ἂν ὧν οὐ σοὶ φίλον.
863ΧΟΡΌΣ: εἴ μοι ξυνείη φέροντι
864μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
865ἔργων τε πάντων, ὧν νόμοι πρόκεινται
866ὑψίποδες, οὐρανίαν
867διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
868πατὴρ μόνος, οὐδέ νιν
869θνατὰ φύσις ἀνέρων
870ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
871μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
Part 12
757OEDIPUS: Is he by any chance in the house now?
758IOCASTA: No. Soon after he returned and found you ruling in Laius’ stead,
760he pled with me, with hand laid on mine, to send him to the fields, to the pastures of the flocks, that he might be far from the sight of this town. And I sent him; he was worthy, for a slave, to win even a larger favor than that.
765OEDIPUS: Would, then, that he return to us without delay!
766IOCASTA: That is easy. But why do you enjoin this?
767OEDIPUS: I fear, lady, that my words have been rash, and therefore I wish to see him.
769IOCASTA: He will come. But I think that
770I too have a claim to learn what lies heavy on your heart, my king.
771OEDIPUS: It will not be kept from you, now that my forebodings have advanced so far. To whom more than to you would I speak in suffering such a fortune as this? My father was Polybus of Corinth,
775my mother the Dorian Merope. I was considered the greatest of the folk in that town, until a chance event befell me, worthy, indeed, of wonder, though not of my overreaction regarding it. At a banquet, a man drunk with wine
780cast it at me that I was not the true son of my father. And I, vexed, restrained myself for that day as best as I could, but on the next went to my mother and father and questioned them. They were angry at the one who had let this taunt fly.
785So I had comfort about them, but the matter rankled in my heart, for such a rumor still spread widely. I went to Delphi without my parents’ knowledge, and Phoebus sent me forth disappointed of the knowledge for which I had come,
790but in his response set forth other things, full of sorrow and terror and woe: that I was fated to defile my mother’s bed, that I would reveal to men a brood which they could not endure to behold, and that I would slay the father that sired me. When I heard this, I turned in flight from the land of Corinth,
795from then on thinking of it only by its position under the stars, to some spot where I should never see fulfillment of the infamies foretold in my evil fate. And on my way I came to the land in which you say that this prince perished.
800Now, lady, I will tell you the truth. When on my journey I was near those three roads, there I met a herald, and a man in a carriage drawn by colts, as you have described. The leader and the old man
805himself tried to thrust me rudely from the path. Then, in anger, I struck the one pushing me aside, the driver, and the old man, when he saw this, watched for the moment I was passing, and from his carriage, brought his double goad straight down on my head.
810Yet he was paid back with interest: with one swift blow from the staff in this hand he rolled right out of the carriage onto his back. I slew every one of them. But if this stranger had any tie of kinship to Laius,
815who is now more wretched than this man before you? What mortal could be proved more hateful to the gods? No stranger, no citizen, is allowed to receive him at home, it is unlawful for anyone to accost him, and all must push him from their homes. And this—this curse—
820was laid on me by no other mouth than my own. And I pollute the bed of the slain man with the hands by which he perished. Am I now vile? Oh, am I not utterly unclean, seeing that I must be banished, and in banishment neither see my own people,
825nor set foot in my own land, or else be joined in wedlock to my mother, and slay my father Polybus, who sired and reared me? Then would he who judged these things to be sent down by some cruel divinity not be right about Oedipus?
830Prevent, prevent, you pure and awful gods, me from ever seeing that day! No, may I be swept away from all men, before I see myself visited with that brand of doom.
834CHORUS: To us, king, these things are fraught with fear. Yet have hope, until at least you have gained full knowledge
835from the one who saw the deed.
836OEDIPUS: I have, in truth, this much hope alone: I await the man summoned from the pastures.
838IOCASTA: And what do you want from him when he appears?
839OEDIPUS: I will tell you. If his story is found
840to match withwith yours, I at least, will stand clear of disaster.
841IOCASTA: And what special note did you hear from me?
842OEDIPUS: You said that he spoke of Laius as slain by robbers. If, then, he still speaks of several as before, I was not the slayer:
845a solitary man could not be considered the same as that band. But if he names one lonely wayfarer, then beyond doubt this guilt rests upon me.
848IOCASTA: Be assured that thus, at least, the tale was first told. He cannot revoke that,
850for the city heard it, not I alone. But even if he should diverge somewhat from his former story, never, king, can he show that the murder of Laius, at least, is truly square with the prophecy, for Loxias plainly said that he was to die at the hand of my child.
855How was it then that that poor innocent never slew him, but perished first? From now on then, as far as divination goes, I would not look to my right hand or my left.
859OEDIPUS: You are right. But nevertheless send someone to fetch the peasant,
860and do not neglect this matter.
861IOCASTA: I will send for him without delay. But let us go into the house: I will do nothing which does not please you. Exeunt Oedipus and Iocasta.
863CHORUS: May destiny still find me winning the praise of reverent purity in all words and
865deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is Olympus alone. Their parent was no race of mortal men,
870no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
873CHORUS: Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
875that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
880quell such rivalry as benefits the state. I will always hold the god as our protector.
884CHORUS: But if any man walks haughtily in deed or word,
885with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
890or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
895No. For if such deeds are held in honor, why should we join in the sacred dance?
Part 13
873ΧΟΡΌΣ: ὕβρις φυτεύει τύραννον·
874ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
875ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
876ἀκρότατον εἰσαναβᾶσʼ
877αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
878ἔνθʼ οὐ ποδὶ χρησίμῳ
880χρῆται. τὸ καλῶς δʼ ἔχον
881πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
882θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
884ΧΟΡΌΣ: εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται, δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων, κακά νιν ἕλοιτο μοῖρα, δυσπότμου χάριν χλιδᾶς, εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
890καὶ τῶν ἀσέπτων ἔρξεται ἢ τῶν ἀθίκτων θίξεται ματᾴζων. τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη εὔξεται ψυχᾶς ἀμύνειν; εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
896τί δεῖ με χορεύειν;
897ΧΟΡΌΣ: οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων, οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν, εἰ μὴ τάδε χειρόδεικτα πᾶσιν ἁρμόσει βροτοῖς. ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
905Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν. φθίνοντα γὰρ Λαΐου παλαίφατα θέσφατʼ ἐξαιροῦσιν ἤδη, κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
910ἔρρει δὲ τὰ θεῖα.
911ἸΟΚΆΣΤΗ: χώρας ἄνακτες, δόξα μοι παρεστάθη ναοὺς ἱκέσθαι δαιμόνων, τάδʼ ἐν χεροῖν στέφη λαβούσῃ κἀπιθυμιάματα. ὑψοῦ γὰρ αἴρει θυμὸν Οἰδίπους ἄγαν λύπαισι παντοίαισιν· οὐδʼ ὁποῖʼ ἀνὴρ
916ἔννους τὰ καινὰ τοῖς πάλαι τεκμαίρεται, ἀλλʼ ἐστὶ τοῦ λέγοντος, εἰ φόβους λέγοι. ὅτʼ οὖν παραινοῦσʼ οὐδὲν ἐς πλέον ποιῶ, πρὸς σʼ, ὦ Λύκειʼ Ἄπολλον, ἄγχιστος γὰρ εἶ, ἱκέτις ἀφῖγμαι τοῖσδε σὺν κατεύγμασιν,
921ὅπως λύσιν τινʼ ἡμὶν εὐαγῆ πόρῃς· ὡς νῦν ὀκνοῦμεν πάντες ἐκπεπληγμένον κεῖνον βλέποντες ὡς κυβερνήτην νεώς.
924ἌΓΓΕΛΟΣ: ἆρʼ ἂν παρʼ ὑμῶν, ὦ ξένοι, μάθοιμʼ ὅπου
925τὰ τοῦ τυράννου δώματʼ ἐστὶν Οἰδίπου;
926μάλιστα δʼ αὐτὸν εἴπατʼ, εἰ κάτισθʼ ὅπου.
927ΧΟΡΌΣ: στέγαι μὲν αἵδε, καὐτὸς ἔνδον, ὦ ξένε·
928γυνὴ δὲ μήτηρ ἥδε τῶν κείνου τέκνων.
929ἌΓΓΕΛΟΣ: ἀλλʼ ὀλβία τε καὶ ξὺν ὀλβίοις ἀεὶ
930γένοιτʼ, ἐκείνου γʼ οὖσα παντελὴς δάμαρ.
931ἸΟΚΆΣΤΗ: αὔτως δὲ καὶ σύ γʼ, ὦ ξένʼ· ἄξιος γὰρ εἶ
932τῆς εὐεπείας εἵνεκʼ· ἀλλὰ φράζʼ ὅτου
933χρῄζων ἀφῖξαι χὤ τι σημῆναι θέλων.
934ἌΓΓΕΛΟΣ: ἀγαθὰ δόμοις τε καὶ πόσει τῷ σῷ, γύναι.
935ἸΟΚΆΣΤΗ: τὰ ποῖα ταῦτα; παρὰ τίνος δʼ ἀφιγμένος;
936ἌΓΓΕΛΟΣ: ἐκ τῆς Κορίνθου· τὸ δʼ ἔπος οὑξερῶ τάχα,
937ἥδοιο μέν, πῶς δʼ οὐκ ἄν, ἀσχάλλοις δʼ ἴσως.
938ἸΟΚΆΣΤΗ: τί δʼ ἔστι; ποίαν δύναμιν ὧδʼ ἔχει διπλῆν;
939ἌΓΓΕΛΟΣ: τύραννον αὐτὸν οὑπιχώριοι χθονὸς
940τῆς Ἰσθμίας στήσουσιν, ὡς ηὐδᾶτʼ ἐκεῖ.
941ἸΟΚΆΣΤΗ: τί δʼ; οὐχ ὁ πρέσβυς Πόλυβος ἐγκρατὴς ἔτι;
942ἌΓΓΕΛΟΣ: οὐ δῆτʼ, ἐπεί νιν θάνατος ἐν τάφοις ἔχει.
943ἸΟΚΆΣΤΗ: πῶς εἶπας; ἦ τέθνηκε Πόλυβος, ὦ γέρον;
944ἌΓΓΕΛΟΣ: εἰ μὴ λέγω τἀληθές, ἀξιῶ θανεῖν.
945ἸΟΚΆΣΤΗ: ὦ πρόσπολʼ, οὐχὶ δεσπότῃ τάδʼ ὡς τάχος
946μολοῦσα λέξεις; ὦ θεῶν μαντεύματα,
947ἵνʼ ἐστέ· τοῦτον Οἰδίπους πάλαι τρέμων
948τὸν ἄνδρʼ ἔφευγε μὴ κτάνοι, καὶ νῦν ὅδε
949πρὸς τῆς τύχης ὄλωλεν οὐδὲ τοῦδʼ ὕπο.
950ΟἸΔΊΠΟΥΣ: ὦ φίλτατον γυναικὸς Ἰοκάστης κάρα,
951τί μʼ ἐξεπέμψω δεῦρο τῶνδε δωμάτων;
952ἸΟΚΆΣΤΗ: ἄκουε τἀνδρὸς τοῦδε, καὶ σκόπει κλύων
953τὰ σέμνʼ ἵνʼ ἥκει τοῦ θεοῦ μαντεύματα.
Part 13
897CHORUS: No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to Olympia,
900if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
905No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
910the worship of the gods is perishing.
911IOCASTA: Princes of the land, I am planning to visit the shrines of the gods, with this wreathed branch and these gifts of incense in my hands. For Oedipus excites his soul excessively with all sorts of grief,
915as he does not judge the new things from the old, like a man of sense, but is under the control of the speaker, if he speaks of frightful things. Since, then, I can do no good by counsel, to you, Lycean Apollo—for you are nearest—
920I have come as a suppliant with these symbols of prayer, that you may find us some escape from uncleanliness. For now we are all afraid, like those who see fear in the helmsman of their ship.
924MESSENGER: Can you tell me, strangers, where
925the house of King Oedipus is? Or better still, tell me where he himself is, if you know.
927CHORUS: This is his dwelling, and he himself, stranger, is within. This lady here is the mother of his children.
929MESSENGER: Then may she be ever happy in a happy home,
930since she is his blessed queen.
931IOCASTA: Happiness to you also, stranger! Your fair greeting deserves this. But say what you have come to seek or to tell.
934MESSENGER: Good tidings, lady, for your house and your husband.
935IOCASTA: What are they? From whom have you come?
936MESSENGER: From Corinth, and at the message I will give now you will doubtless rejoice, though you may perhaps grieve too.
938IOCASTA: What is it? Why has it this double potency?
939MESSENGER: The people will make him king of the
940Isthmian land, as it was said there.
941IOCASTA: How then? Is the aged Polybus no longer in power?
942MESSENGER: No. For death holds him in the tomb.
943IOCASTA: What do you mean? Is Polybus dead, old man?
944MESSENGER: If I do not speak the truth, I am content to die.
945IOCASTA: Handmaid, away with all speed, and tell this to your master! Oracles of the gods, where do you stand now? It is this man that Oedipus long feared he would slay. And now this man has died in the course of destiny, not by his hand.
950OEDIPUS: Iocasta, dearest wife, why have you summoned me forth from these doors?
952IOCASTA: Hear this man, and judge, as you listen, what the awful oracles have come to.
954OEDIPUS: Who is he and what news does he have for me?
955IOCASTA: He comes from Corinth to tell you that your father Polybus lives no longer, but has perished.
Part 14
954ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς ποτʼ ἐστὶ καὶ τί μοι λέγει;
955ἸΟΚΆΣΤΗ: ἐκ τῆς Κορίνθου, πατέρα τὸν σὸν ἀγγελῶν
956ὡς οὐκέτʼ ὄντα Πόλυβον, ἀλλʼ ὀλωλότα.
957ΟἸΔΊΠΟΥΣ: τί φῄς, ξένʼ; αὐτός μοι σὺ σημάντωρ γενοῦ.
958ἌΓΓΕΛΟΣ: εἰ τοῦτο πρῶτον δεῖ μʼ ἀπαγγεῖλαι σαφῶς,
959εὖ ἴσθʼ ἐκεῖνον θανάσιμον βεβηκότα.
960ΟἸΔΊΠΟΥΣ: πότερα δόλοισιν ἢ νόσου ξυναλλαγῇ;
961ἌΓΓΕΛΟΣ: σμικρὰ παλαιὰ σώματʼ εὐνάζει ῥοπή.
962ΟἸΔΊΠΟΥΣ: νόσοις ὁ τλήμων, ὡς ἔοικεν, ἔφθιτο.
963ἌΓΓΕΛΟΣ: καὶ τῷ μακρῷ γε συμμετρούμενος χρόνῳ.
964ΟἸΔΊΠΟΥΣ: φεῦ φεῦ, τί δῆτʼ ἄν, ὦ γύναι, σκοποῖτό τι
965τὴν Πυθόμαντιν ἑστίαν ἢ τοὺς ἄνω
966κλάζοντας ὄρνεις, ὧν ὑφηγητῶν ἐγὼ
967κτενεῖν ἔμελλον πατέρα τὸν ἐμόν; ὁ δὲ θανὼν
968κεύθει κάτω δὴ γῆς. ἐγὼ δʼ ὅδʼ ἐνθάδε
969ἄψαυστος ἔγχους· εἴ τι μὴ τὠμῷ πόθῳ
970κατέφθιθʼ· οὕτω δʼ ἂν θανὼν εἴη ʼξ ἐμοῦ.
971τὰ δʼ οὖν παρόντα συλλαβὼν θεσπίσματα
972κεῖται παρʼ Ἅιδῃ Πόλυβος ἄξιʼ οὐδενός.
973ἸΟΚΆΣΤΗ: οὔκουν ἐγώ σοι ταῦτα προύλεγον πάλαι;
974ΟἸΔΊΠΟΥΣ: ηὔδας· ἐγὼ δὲ τῷ φόβῳ παρηγόμην.
975ἸΟΚΆΣΤΗ: μὴ νῦν ἔτʼ αὐτῶν μηδὲν ἐς θυμὸν βάλῃς.
976ΟἸΔΊΠΟΥΣ: καὶ πῶς τὸ μητρὸς οὐκ ὀκνεῖν λέχος με δεῖ;
977ἸΟΚΆΣΤΗ: τί δʼ ἂν φοβοῖτʼ ἄνθρωπος ᾧ τὰ τῆς τύχης
978κρατεῖ, πρόνοια δʼ ἐστὶν οὐδενὸς σαφής;
979εἰκῆ κράτιστον ζῆν, ὅπως δύναιτό τις.
980σὺ δʼ εἰς τὰ μητρὸς μὴ φοβοῦ νυμφεύματα·
981πολλοὶ γὰρ ἤδη κἀν ὀνείρασιν βροτῶν
982μητρὶ ξυνηυνάσθησαν. ἀλλὰ ταῦθʼ ὅτῳ
983παρʼ οὐδέν ἐστι, ῥᾷστα τὸν βίον φέρει.
984ΟἸΔΊΠΟΥΣ: καλῶς ἅπαντα ταῦτʼ ἂν ἐξείρητό σοι,
985εἰ μὴ ʼκύρει ζῶσʼ ἡ τεκοῦσα· νῦν δʼ ἐπεὶ
986ζῇ, πᾶσʼ ἀνάγκη, κεἰ καλῶς λέγεις, ὀκνεῖν.
987ἸΟΚΆΣΤΗ: καὶ μὴν μέγας γʼ ὀφθαλμὸς οἱ πατρὸς τάφοι.
988ΟἸΔΊΠΟΥΣ: μέγας, ξυνίημʼ· ἀλλὰ τῆς ζώσης φόβος.
989ἌΓΓΕΛΟΣ: ποίας δὲ καὶ γυναικὸς ἐκφοβεῖσθʼ ὕπερ;
990ΟἸΔΊΠΟΥΣ: Μερόπης, γεραιέ, Πόλυβος ἧς ᾤκει μέτα.
991ἌΓΓΕΛΟΣ: τί δʼ ἔστʼ ἐκείνης ὑμὶν ἐς φόβον φέρον;
Part 14
957OEDIPUS: How, stranger? Let me have it from your own mouth.
958MESSENGER: If I must first make these tidings plain, know indeed that he is dead and gone.
960OEDIPUS: By treachery, or from illness?
961MESSENGER: A light tilt of the scale brings the aged to their rest.
962OEDIPUS: Ah, he died, it seems, of sickness?
963MESSENGER: Yes, and of the long years that he had lived.
964OEDIPUS: Alas, alas! Why indeed, my wife, should one look to the
965hearth of the Pythian seer, or to the birds that scream above our heads, who declared that I was doomed to slay my father? But he is dead, and lies beneath the earth, and here I am, not having put my hand to any spear—unless, perhaps, he died out of longing for me:
970thus, indeed, I would be the cause of his death. But as the oracles stand, at least, Polybus has swept them with him to his rest in Hades. They are worth nothing.
973IOCASTA: Did I not long ago foretell this to you?
974OEDIPUS: You did, but I was mislead by my fear.
975IOCASTA: Now no longer take any of those things to heart.
976OEDIPUS: But surely I must fear my mother’s bed.
977IOCASTA: What should a mortal man fear, for whom the decrees of Fortune are supreme, and who has clear foresight of nothing? It is best to live at random, as one may.
980But fear not that you will wed your mother. Many men before now have slept with their mothers in dreams. But he to whom these things are as though nothing bears his life most easily.
984OEDIPUS: All these words of yours would have been well said,
985were my mother not alive. But as it is, since she lives, I must necessarily fear, though you do speak well.
987IOCASTA: Your father’s death is a great sign for us to take cheer.
988OEDIPUS: Great, I know. But my fear is of her who lives.
989MESSENGER: And who is the woman about whom you fear?
990OEDIPUS: Merope, old man, the consort of Polybus.
991MESSENGER: And what is it in her that moves your fear?
992OEDIPUS: A divine oracle of dread import, stranger.
993MESSENGER: Proper, or improper, for another to know?
Part 15
992ΟἸΔΊΠΟΥΣ: θεήλατον μάντευμα δεινόν, ὦ ξένε.
993ἌΓΓΕΛΟΣ: ἦ ῥητόν; ἢ οὐχὶ θεμιτὸν ἄλλον εἰδέναι;
994ΟἸΔΊΠΟΥΣ: μάλιστά γʼ· εἶπε γάρ με Λοξίας ποτὲ
995χρῆναι μιγῆναι μητρὶ τἠμαυτοῦ τό τε
996πατρῷον αἷμα χερσὶ ταῖς ἐμαῖς ἑλεῖν.
997ὧν οὕνεχʼ ἡ Κόρινθος ἐξ ἐμοῦ πάλαι
998μακρὰν ἀπῳκεῖτʼ· εὐτυχῶς μέν, ἀλλʼ ὅμως
999τὰ τῶν τεκόντων ὄμμαθʼ ἥδιστον βλέπειν.
1000ἌΓΓΕΛΟΣ: ἦ γὰρ τάδʼ ὀκνῶν κεῖθεν ἦσθʼ ἀπόπτολις;
1001ΟἸΔΊΠΟΥΣ: πατρός τε χρῄζων μὴ φονεὺς εἶναι, γέρον.
1002ἌΓΓΕΛΟΣ: τί δῆτʼ ἐγὼ οὐχὶ τοῦδε τοῦ φόβου σʼ, ἄναξ,
1003ἐπείπερ εὔνους ἦλθον, ἐξελυσάμην;
1004ΟἸΔΊΠΟΥΣ: καὶ μὴν χάριν γʼ ἂν ἀξίαν λάβοις ἐμοῦ.
1005ἌΓΓΕΛΟΣ: καὶ μὴν μάλιστα τοῦτʼ ἀφικόμην, ὅπως
1006σοῦ πρὸς δόμους ἐλθόντος εὖ πράξαιμί τι.
1007ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔποτʼ εἶμι τοῖς φυτεύσασίν γʼ ὅμοῦ.
1008ἌΓΓΕΛΟΣ: ὦ παῖ, καλῶς εἶ δῆλος οὐκ εἰδὼς τί δρᾷς.
1009ΟἸΔΊΠΟΥΣ: πῶς, ὦ γεραιέ; πρὸς θεῶν δίδασκέ με.
1010ἌΓΓΕΛΟΣ: εἰ τῶνδε φεύγεις οὕνεκʼ εἰς οἴκους μολεῖν.
1011ΟἸΔΊΠΟΥΣ: ταρβῶν γε μή μοι Φοῖβος ἐξέλθῃ σαφής.
1012ἌΓΓΕΛΟΣ: ἦ μὴ μίασμα τῶν φυτευσάντων λάβῃς;
1013ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτό, πρέσβυ, τοῦτό μʼ εἰσαεὶ φοβεῖ.
1014ἌΓΓΕΛΟΣ: ἆρʼ οἶσθα δῆτα πρὸς δίκης οὐδὲν τρέμων;
1015ΟἸΔΊΠΟΥΣ: πῶς δʼ οὐχί, παῖς γʼ εἰ τῶνδε γεννητῶν ἔφυν;
1016ἌΓΓΕΛΟΣ: ὁθούνεκʼ ἦν σοι Πόλυβος οὐδὲν ἐν γένει.
1017ΟἸΔΊΠΟΥΣ: πῶς εἶπας; οὐ γὰρ Πόλυβος ἐξέφυσέ με;
1018ἌΓΓΕΛΟΣ: οὐ μᾶλλον οὐδὲν τοῦδε τἀνδρός, ἀλλʼ ἴσον.
Part 15
994OEDIPUS: Proper, surely. Loxias once said that I was
995doomed to marry my own mother, and to shed with my own hands my father’s blood. For which reasons I long shirked my home in Corinth—with a happy outcome, to be sure, but still it is sweet to see the face of one’s parents.
999MESSENGER: Was it really for fear of this that you became an exile from that city?
1000OEDIPUS: And because I did not wish, old man, to be the murderer of my father.
1001MESSENGER: Why have I not relieved you of this second fear, my lord, since I came to give you pleasure?
1002OEDIPUS: And indeed you will have worthy thanks from me.
1004MESSENGER: And indeed I came specially for this, that
1005I might profit from your returning home.
1007OEDIPUS: But by no means will I ever go near my parents again.
1008MESSENGER: My son, it is crystal clear that you do not know what you are doing.
1009OEDIPUS: How so, old man? In the name of the gods, tell me.
1010MESSENGER: If on account of this you are fleeing from returning home.
1011OEDIPUS: Fearing indeed lest Apollo’s prophecy come true in me.
1012MESSENGER: Lest you acquire some pollution from your parents?
1013OEDIPUS: This very thing, old man, this constantly frightens me.
1014MESSENGER: Do you know, then, that your fears are wholly in vain?
1015OEDIPUS: [...] How so, if I was born of those parents?
1016MESSENGER: Because you had no blood in common with Polybus.
1017OEDIPUS: What are you saying? Was Polybus not my father?
1018MESSENGER: Just as much, and no more, than he who speaks to you.
1019OEDIPUS: And how can my father be equal to him who is as though nothing to me?
1020MESSENGER: But he did not father you, any more than I did.
Part 16
1019ΟἸΔΊΠΟΥΣ: καὶ πῶς ὁ φύσας ἐξ ἴσου τῷ μηδενί;
1020ἌΓΓΕΛΟΣ: ἀλλʼ οὔ σʼ ἐγείνατʼ οὔτʼ ἐκεῖνος οὔτʼ ἐγώ.
1021ΟἸΔΊΠΟΥΣ: ἀλλʼ ἀντὶ τοῦ δὴ παῖδά μʼ ὠνομάζετο;
1022ἌΓΓΕΛΟΣ: δῶρόν ποτʼ, ἴσθι, τῶν ἐμῶν χειρῶν λαβών.
1023ΟἸΔΊΠΟΥΣ: κᾆθʼ ὧδʼ ἀπʼ ἄλλης χειρὸς ἔστερξεν μέγα;
1024ἌΓΓΕΛΟΣ: ἡ γὰρ πρὶν αὐτὸν ἐξέπεισʼ ἀπαιδία.
1025ΟἸΔΊΠΟΥΣ: σὺ δʼ ἐμπολήσας ἢ τυχών μʼ αὐτῷ δίδως;
1026ἌΓΓΕΛΟΣ: εὑρὼν ναπαίαις ἐν Κιθαιρῶνος πτυχαῖς.
1027ΟἸΔΊΠΟΥΣ: ὡδοιπόρεις δὲ πρὸς τί τούσδε τοὺς τόπους;
1028ἌΓΓΕΛΟΣ: ἐνταῦθʼ ὀρείοις ποιμνίοις ἐπεστάτουν.
1029ΟἸΔΊΠΟΥΣ: ποιμὴν γὰρ ἦσθα κἀπὶ θητείᾳ πλάνης;
1030ἌΓΓΕΛΟΣ: σοῦ τʼ, ὦ τέκνον, σωτήρ γε τῷ τότʼ ἐν χρόνῳ.
1031ΟἸΔΊΠΟΥΣ: τί δʼ ἄλγος ἴσχοντʼ ἀγκάλαις με λαμβάνεις;
1032ἌΓΓΕΛΟΣ: ποδῶν ἂν ἄρθρα μαρτυρήσειεν τὰ σά·
1033ΟἸΔΊΠΟΥΣ: οἴμοι, τί τοῦτʼ ἀρχαῖον ἐννέπεις κακόν;
1034ἌΓΓΕΛΟΣ: λύω σʼ ἔχοντα διατόρους ποδοῖν ἀκμάς.
1035ΟἸΔΊΠΟΥΣ: δεινόν γʼ ὄνειδος σπαργάνων ἀνειλόμην.
1036ἌΓΓΕΛΟΣ: ὥστʼ ὠνομάσθης ἐκ τύχης ταύτης ὃς εἶ.
1037ΟἸΔΊΠΟΥΣ: ὦ πρὸς θεῶν, πρὸς μητρὸς ἢ πατρός; φράσον.
1038ἌΓΓΕΛΟΣ: οὐκ οἶδʼ· ὁ δοὺς δὲ ταῦτʼ ἐμοῦ λῷον φρονεῖ.
Part 16
1021OEDIPUS: How, then, did he call me his son?
1022MESSENGER: Long ago he received you as a gift from my hands.
1023OEDIPUS: And yet he loved me so dearly, who came from another’s hand?
1024MESSENGER: His former childlessness won him over.
1025OEDIPUS: And had you bought me or found me by chance, when you gave me to him?
1026MESSENGER: I found you in Cithaeron’s winding glens.
1027OEDIPUS: And why were you roaming those regions?
1028MESSENGER: I was in charge of mountain flocks.
1029OEDIPUS: What, you were a shepherd—a vagrant hireling?
1030MESSENGER: But your savior, my son, in that hour.
1031OEDIPUS: And what was my pain when you took me in your arms?
1032MESSENGER: The ankles of your feet might bear witness.
1033OEDIPUS: Ah me, why do you speak of that old trouble?
1034MESSENGER: I freed you when you had your ankles pinned together.
1035OEDIPUS: It was a dread brand of shame that I took from my cradle.
1036MESSENGER: So much so that from that fortune you were called by that name which you still bear.
1037OEDIPUS: Oh, in the name of the gods, was the deed my mother’s or father’s? Speak!
1038MESSENGER: I know not. He who gave you to me knows better of that than I.
1039OEDIPUS: What, you got me from another? You did not find me yourself?
1040MESSENGER: No. Another shepherd gave you to me.
Part 17
1039ΟἸΔΊΠΟΥΣ: ἦ γὰρ παρʼ ἄλλου μʼ ἔλαβες οὐδʼ αὐτὸς τυχών;
1040ἌΓΓΕΛΟΣ: οὔκ, ἀλλὰ ποιμὴν ἄλλος ἐκδίδωσί μοι.
1041ΟἸΔΊΠΟΥΣ: τίς οὗτος; ἦ κάτοισθα δηλῶσαι λόγῳ;
1042ἌΓΓΕΛΟΣ: τῶν Λαΐου δήπου τις ὠνομάζετο.
1043ΟἸΔΊΠΟΥΣ: ἦ τοῦ τυράννου τῆσδε γῆς πάλαι ποτέ;
1044ἌΓΓΕΛΟΣ: μάλιστα· τούτου τἀνδρὸς οὗτος ἦν βοτήρ.
1045ΟἸΔΊΠΟΥΣ: ἦ κἄστʼ ἔτι ζῶν οὗτος, ὥστʼ ἰδεῖν ἐμέ;
1046ἌΓΓΕΛΟΣ: ὑμεῖς γʼ ἄριστʼ εἰδεῖτʼ ἂν οὑπιχώριοι.
1047ΟἸΔΊΠΟΥΣ: ἔστιν τις ὑμῶν τῶν παρεστώτων πέλας,
1048ὅστις κάτοιδε τὸν βοτῆρʼ ὃν ἐννέπει,
1049εἴτʼ οὖν ἐπʼ ἀγρῶν εἴτε κἀνθάδʼ εἰσιδών;
1050σημήναθʼ, ὡς ὁ καιρὸς ηὑρῆσθαι τάδε.
1051ΧΟΡΌΣ: οἶμαι μὲν οὐδένʼ ἄλλον ἢ τὸν ἐξ ἀγρῶν,
1052ὃν κἀμάτευες πρόσθεν εἰσιδεῖν· ἀτὰρ
1053ἥδʼ ἂν τάδʼ οὐχ ἥκιστʼ ἂν Ἰοκάστη λέγοι.
1054ΟἸΔΊΠΟΥΣ: γύναι, νοεῖς ἐκεῖνον, ὅντινʼ ἀρτίως
1055μολεῖν ἐφιέμεσθα; τόνδʼ οὗτος λέγει;
1056ἸΟΚΆΣΤΗ: τί δʼ ὅντινʼ εἶπε; μηδὲν ἐντραπῇς· τὰ δὲ
1057ῥηθέντα βούλου μηδὲ μεμνῆσθαι μάτην.
1058ΟἸΔΊΠΟΥΣ: οὐκ ἂν γένοιτο τοῦθʼ ὅπως ἐγὼ λαβὼν
1059σημεῖα τοιαῦτʼ οὐ φανῶ τοὐμὸν γένος.
1060ἸΟΚΆΣΤΗ: μὴ πρὸς θεῶν, εἴπερ τι τοῦ σαυτοῦ βίου
1061κήδει, ματεύσῃς τοῦθʼ· ἅλις νοσοῦσʼ ἐγώ.
1062ΟἸΔΊΠΟΥΣ: θάρσει· σὺ μὲν γὰρ οὐδʼ ἐὰν τρίτης ἐγὼ
1063μητρὸς φανῶ τρίδουλος, ἐκφανεῖ κακή.
1064ἸΟΚΆΣΤΗ: ὅμως πιθοῦ μοι, λίσσομαι· μὴ δρᾶ τάδε.
1065ΟἸΔΊΠΟΥΣ: οὐκ ἂν πιθοίμην μὴ οὐ τάδʼ ἐκμαθεῖν σαφῶς.
1066ἸΟΚΆΣΤΗ: καὶ μὴν φρονοῦσά γʼ εὖ τὰ λῷστά σοι λέγω.
1067ΟἸΔΊΠΟΥΣ: τὰ λῷστα τοίνυν ταῦτά μʼ ἀλγύνει πάλαι.
1068ἸΟΚΆΣΤΗ: ὦ δύσποτμʼ, εἴθε μήποτε γνοίης ὃς εἶ.
Part 17
1041OEDIPUS: Who was he? Can you tell clearly?
1042MESSENGER: I think he was said to be one of the household of Laius.
1043OEDIPUS: The king who ruled this country long ago?
1044MESSENGER: The same. The man was a herdsman in his service.
1045OEDIPUS: Is he still alive, that I might see him?
1046MESSENGER: You natives of this country should know best.
1047OEDIPUS: Is there any of you here present that knows the herdsman of whom he speaks, having seen him either in the pastures or here in town? Answer!
1050The hour has come for these things to be revealed finally.
1051CHORUS: I think he speaks of no other than the peasant you already wanted to see. But our lady Iocasta might best tell you that.
1054OEDIPUS: Lady, do you know the one whom we summoned just now?
1055Is it of him that this man speaks?
1056IOCASTA: Why ask of whom he spoke? Regard it not; waste not a thought on what he said; it would be vain.
1058OEDIPUS: It must not happen that, with such clues in my grasp, I fail to bring my birth to light.
1060IOCASTA: For the gods’ sake, if you have any care for your own life, do not continue this search! My anguish is enough.
1062OEDIPUS: Be of good courage. Even if I should be found the son of a servile mother—a slave by three descents—you will not be proven baseborn.
1064IOCASTA: Hear me, I implore you: do not do this.
1065OEDIPUS: I will not hear of not discovering the whole truth.
1066IOCASTA: Yet I wish you well—I counsel you for the best.
1067OEDIPUS: These best counsels, then, vex my patience.
1068IOCASTA: Oh ill-fated man, may you never know who you are!
1069OEDIPUS: Go, some one, fetch me the herdsman.
1070Leave this woman to glory in her princely stock.
1071IOCASTA: Alas, alas, miserable man—that word alone can I say to you—and no other word ever again. She rushes into the palace.
Part 18
1069ΟἸΔΊΠΟΥΣ: ἄξει τις ἐλθὼν δεῦρο τὸν βοτῆρά μοι;
1070ταύτην δʼ ἐᾶτε πλουσίῳ χαίρειν γένει.
1071ἸΟΚΆΣΤΗ: ἰοὺ ἰού, δύστηνε· τοῦτο γάρ σʼ ἔχω
1072μόνον προσειπεῖν, ἄλλο δʼ οὔποθʼ ὕστερον.
1073ΧΟΡΌΣ: τί ποτε βέβηκεν, Οἰδίπους, ὑπʼ ἀγρίας
1074ᾄξασα λύπης ἡ γυνή; δέδοιχʼ ὅπως
1075μὴ ʼκ τῆς σιωπῆς τῆσδʼ ἀναρρήξει κακά.
1076ΟἸΔΊΠΟΥΣ: ὁποῖα χρῄζει ῥηγνύτω· τοὐμὸν δʼ ἐγώ, κεἰ σμικρόν ἐστι, σπέρμʼ ἰδεῖν βουλήσομαι. αὕτη δʼ ἴσως, φρονεῖ γὰρ ὡς γυνὴ μέγα, τὴν δυσγένειαν τὴν ἐμὴν αἰσχύνεται. ἐγὼ δʼ ἐμαυτὸν παῖδα τῆς Τύχης νέμων
1081τῆς εὖ διδούσης οὐκ ἀτιμασθήσομαι. τῆς γὰρ πέφυκα μητρός· οἱ δὲ συγγενεῖς μῆνές με μικρὸν καὶ μέγαν διώρισαν. τοιόσδε δʼ ἐκφὺς οὐκ ἂν ἐξέλθοιμʼ ἔτι ποτʼ ἄλλος, ὥστε μὴ ʼκμαθεῖν τοὐμὸν γένος.
1086ΧΟΡΌΣ: εἴπερ ἐγὼ μάντις εἰμὶ καὶ κατὰ γνώμαν ἴδρις,
1087οὐ τὸν Ὄλυμπον ἀπείρων, ὦ Κιθαιρών,
1090οὐκ ἔσει τὰν αὔριον
1091πανσέληνον, μὴ οὐ σέ γε καὶ πατριώταν Οἰδίπουν
1092καὶ τροφὸν καὶ ματέρʼ αὔξειν,
1095καὶ χορεύεσθαι πρὸς ἡμῶν, ὡς ἐπὶ ἦρα φέροντα τοῖς ἐμοῖς τυράννοις.
1096ἰήϊε Φοῖβε, σοὶ δὲ ταῦτʼ ἀρέστʼ εἴη.
1098ΧΟΡΌΣ: τίς σε, τέκνον, τίς σʼ ἔτικτε τᾶν μακραιώνων ἄρα
1100Πανὸς ὀρεσσιβάτα πατρὸς πελασθεῖσʼ;
1101ἢ σέ γʼ εὐνάτειρά τις
1102Λοξίου; τῷ γὰρ πλάκες ἀγρόνομοι πᾶσαι φίλαι·
1105εἴθʼ ὁ Κυλλάνας ἀνάσσων,
1106εἴθʼ ὁ Βακχεῖος θεὸς ναίων ἐπʼ ἄκρων ὀρέων σʼ εὕρημα δέξατʼ ἔκ του
1107Νυμφᾶν Ἑλικωνίδων, αἷς πλεῖστα συμπαίζει.
1110ΟἸΔΊΠΟΥΣ: εἰ χρή τι κἀμὲ μὴ συναλλάξαντά πω,
1111πρέσβεις, σταθμᾶσθαι, τὸν βοτῆρʼ ὁρᾶν δοκῶ,
1112ὅνπερ πάλαι ζητοῦμεν· ἔν τε γὰρ μακρῷ
1113γήρᾳ ξυνᾴδει τῷδε τἀνδρὶ σύμμετρος,
1114ἄλλως τε τοὺς ἄγοντας ὥσπερ οἰκέτας
1115ἔγνωκʼ ἐμαυτοῦ· τῇ δʼ ἐπιστήμῃ σύ μου
1116προύχοις τάχʼ ἄν που, τὸν βοτῆρʼ ἰδὼν πάρος.
1117ΧΟΡΌΣ: ἔγνωκα γάρ, σάφʼ ἴσθι· Λαΐου γὰρ ἦν
1118εἴπερ τις ἄλλος πιστὸς ὡς νομεὺς ἀνήρ.
1119ΟἸΔΊΠΟΥΣ: σὲ πρῶτʼ ἐρωτῶ, τὸν Κορίνθιον ξένον, ἦ τόνδε φράζεις;
1120ἌΓΓΕΛΟΣ: τοῦτον, ὅνπερ εἰσορᾷς.
1121ΟἸΔΊΠΟΥΣ: οὗτος σύ, πρέσβυ, δεῦρό μοι φώνει βλέπων
1122ὅσʼ ἄν σʼ ἐρωτῶ. Λαΐου ποτʼ ἦσθα σύ;
1123ΘΕΡΆΠΩΝ: ἦ δοῦλος οὐκ ὠνητός, ἀλλʼ οἴκοι τραφείς.
1124ΟἸΔΊΠΟΥΣ: ἔργον μεριμνῶν ποῖον ἢ βίον τινά;
1125ΘΕΡΆΠΩΝ: ποίμναις τὰ πλεῖστα τοῦ βίου συνειπόμην.
1126ΟἸΔΊΠΟΥΣ: χώροις μάλιστα πρὸς τίσι ξύναυλος ὤν;
1127ΘΕΡΆΠΩΝ: ἦν μὲν Κιθαιρών, ἦν δὲ πρόσχωρος τόπος.
1128ΟἸΔΊΠΟΥΣ: τὸν ἄνδρα τόνδʼ οὖν οἶσθα τῇδέ που μαθών;
1129ΘΕΡΆΠΩΝ: τί χρῆμα δρῶντα; ποῖον ἄνδρα καὶ λέγεις;
1130ΟἸΔΊΠΟΥΣ: τόνδʼ ὃς πάρεστιν· ἢ ξυναλλάξας τί πω;
1131ΘΕΡΆΠΩΝ: οὐχ ὥστε γʼ εἰπεῖν ἐν τάχει μνήμης ἄπο.
Part 18
1073CHORUS: Why has this woman gone, Oedipus, rushing off in wild grief? I fear
1075a storm of sorrow will soon break forth from this silence.
1076OEDIPUS: Break forth what will! Be my race ever so lowly, I crave to learn it. That woman perhaps—for she is proud with more than a woman’s pride—feels ashamed of my lowly origin. But I, who hold myself son of Fortune
1080that gives good, will not be dishonored. She is the mother from whom I spring, and the months, my kinsmen, have marked me sometimes lowly, sometimes great. Such being my heritage, never more can I prove
1085false to it, or keep from searching out the secret of my birth.
1086CHORUS: If I am a seer or wise of heart,
1090Cithaeron, you will not fail—by heaven, you will not—to know at tomorrow’s full moon that Oedipus honors you as native to him, as his nurse, and his mother, and that you are celebrated in our dance and song,
1095because you are well-pleasing to our prince. O Phoebus to whom we cry, may these things find favor in your sight!
1098CHORUS: Who was it, my son, who of the race whose years are many, that bore you in wedlock with
1100Pan, the mountain-roaming father? Or was it a bride of Loxias that bore you? For dear to him are all the upland pastures.
1105Or perhaps it was Cyllene’s lord, or the Bacchants’ god, dweller on the hill-tops, that received you, a new-born joy, from one of the nymphs of Helicon, with whom he most often sports.
1110OEDIPUS: Elders, if it is right for me, who have never met the man, to guess, I think I see the herdsman we have been looking for for a long time. In his venerable old age he tallies with this stranger’s years, and moreover I recognize those who bring him, I think, as servants of mine.
1115But perhaps you have an advantage in knowledge over me, if you have seen the herdsman before.
1117CHORUS: Yes, I know him, be sure. He was in the service of Laius—trusty as any shepherd.
1119OEDIPUS: I ask you first, Corinthian stranger, if this is the man you mean.
1120MESSENGER: He is, the one you are looking at.
1121OEDIPUS: You, old man—look this way and answer all that I ask—were you once in the service of Laius?
1123SERVANT: I was—not a bought slave, but reared in his house.
1124OEDIPUS: Employed in what labor, or what way of life?
1125SERVANT: For the better part of my life I tended the flocks.
1126OEDIPUS: And what regions did you most frequently haunt?
1127SERVANT: Sometimes Cithaeron, sometimes the neighboring ground.
1128OEDIPUS: Are you aware of ever having seen this man in these parts?
1129SERVANT: Doing what? What man do you mean?
1130OEDIPUS: This man here. Have you ever met him before?
1131SERVANT: Not so that I could speak at once from memory.
1132MESSENGER: And no wonder, master. But I will bring clear recollection to his ignorance. I am sure he knows well of the time we dwelled in the region of Cithaeron
1135for six month periods, from spring to Arcturus, he with two flocks, and I, his comrade, with one. And then for the winter I used to drive my flock to my own fold, and he took his to the fold of Laius.
1140Did any of this happen as I tell it, or did it not?
1141SERVANT: You speak the truth, though it was long ago.
Part 19
1132ἌΓΓΕΛΟΣ: κοὐδέν γε θαῦμα, δέσποτʼ· ἀλλʼ ἐγὼ σαφῶς
1133ἀγνῶτʼ ἀναμνήσω νιν. εὖ γὰρ οἶδʼ ὅτι
1134κάτοιδεν, ἦμος τῷ Κιθαιρῶνος τόπῳ,
1135ὁ μὲν διπλοῖσι ποιμνίοις, ἐγὼ δʼ ἑνί,
1136ἐπλησίαζον τῷδε τἀνδρὶ τρεῖς ὅλους
1137ἐξ ἦρος εἰς ἀρκτοῦρον ἑκμήνους χρόνους·
1138χειμῶνα δʼ ἤδη τἀμά τʼ εἰς ἔπαυλʼ ἐγὼ
1139ἤλαυνον οὗτός τʼ εἰς τὰ Λαΐου σταθμά.
1140λέγω τι τούτων ἢ οὐ λέγω πεπραγμένον;
1141ΘΕΡΆΠΩΝ: λέγεις ἀληθῆ, καίπερ ἐκ μακροῦ χρόνου.
1142ἌΓΓΕΛΟΣ: φέρʼ εἰπὲ νῦν, τότʼ οἶσθα παῖδά μοί τινα
1143δούς, ὡς ἐμαυτῷ θρέμμα θρεψαίμην ἐγώ;
1144ΘΕΡΆΠΩΝ: τί δʼ ἔστι; πρὸς τί τοῦτο τοὔπος ἱστορεῖς;
1145ἌΓΓΕΛΟΣ: ὅδʼ ἐστίν, ὦ τᾶν, κεῖνος ὃς τότʼ ἦν νέος.
1146ΘΕΡΆΠΩΝ: οὐκ εἰς ὄλεθρον; οὐ σιωπήσας ἔσει;
1147ΟἸΔΊΠΟΥΣ: ἆ, μὴ κόλαζε, πρέσβυ, τόνδʼ, ἐπεὶ τὰ σὰ
1148δεῖται κολαστοῦ μᾶλλον ἢ τὰ τοῦδʼ ἔπη.
1149ΘΕΡΆΠΩΝ: τί δʼ, ὦ φέριστε δεσποτῶν, ἁμαρτάνω;
1150ΟἸΔΊΠΟΥΣ: οὐκ ἐννέπων τὸν παῖδʼ ὃν οὗτος ἱστορεῖ.
1151ΘΕΡΆΠΩΝ: λέγει γὰρ εἰδὼς οὐδέν, ἀλλʼ ἄλλως πονεῖ.
1152ΟἸΔΊΠΟΥΣ: σὺ πρὸς χάριν μὲν οὐκ ἐρεῖς, κλαίων δʼ ἐρεῖς.
1153ΘΕΡΆΠΩΝ: μὴ δῆτα, πρὸς θεῶν, τὸν γέροντά μʼ αἰκίσῃ.
1154ΟἸΔΊΠΟΥΣ: οὐχ ὡς τάχος τις τοῦδʼ ἀποστρέψει χέρας;
1155ΘΕΡΆΠΩΝ: δύστηνος, ἀντὶ τοῦ; τί προσχρῄζων μαθεῖν;
1156ΟἸΔΊΠΟΥΣ: τὸν παῖδʼ ἔδωκας τῷδʼ ὃν οὗτος ἱστορεῖ;
1157ΘΕΡΆΠΩΝ: ἔδωκʼ· ὀλέσθαι δʼ ὤφελον τῇδʼ ἡμέρᾳ.
1158ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰς τόδʼ ἥξεις μὴ λέγων γε τοὔνδικον.
1159ΘΕΡΆΠΩΝ: πολλῷ γε μᾶλλον, ἢν φράσω, διόλλυμαι.
1160ΟἸΔΊΠΟΥΣ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, ἐς τριβὰς ἐλᾷ.
1161ΘΕΡΆΠΩΝ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ εἶπον, ὡς δοίην, πάλαι.
Part 19
1142MESSENGER: Come, tell me now: do you remember having given me a boy in those days, to be reared as my own foster-son?
1144SERVANT: What now? Why do you ask the question?
1145MESSENGER: This man, my friend, is he who then was young.
1146SERVANT: Damn you! Be silent once and for all!
1147OEDIPUS: Do not rebuke him, old man. Your words need rebuking more than his.
1148SERVANT: And in what way, most noble master, do I offend?
1150OEDIPUS: In not telling of the boy about whom he asks.
1151SERVANT: He speaks without knowledge, but is busy to no purpose.
1152OEDIPUS: You will not speak with good grace, but will in pain.
1153SERVANT: No, in the name of the gods, do not mistreat an old man.
1154OEDIPUS: Someone, quick—tie his hands him this instant!
1155SERVANT: Alas, why? What do you want to learn?
1156OEDIPUS: Did you give this man the child about whom he asks?
1157SERVANT: I did. Would that I had perished that day!
1158OEDIPUS: Well, you will come to that, unless you tell the honest truth.
1159SERVANT: But if I speak I will be destroyed all the more.
1160OEDIPUS: This man is bent, I think, on more delays.
1161SERVANT: No, no! I said before that I gave it to him.
1162OEDIPUS: Where did you get it from? From your own house, or from another?
1163SERVANT: It was not my own: I received it from another.
Part 20
1162ΟἸΔΊΠΟΥΣ: πόθεν λαβών; οἰκεῖον ἢ ʼξ ἄλλου τινός;
1163ΘΕΡΆΠΩΝ: ἐμὸν μὲν οὐκ ἔγωγʼ, ἐδεξάμην δέ του.
1164ΟἸΔΊΠΟΥΣ: τίνος πολιτῶν τῶνδε κἀκ ποίας στέγης;
1165ΘΕΡΆΠΩΝ: μὴ πρὸς θεῶν, μή, δέσποθʼ, ἱστόρει πλέον.
1166ΟἸΔΊΠΟΥΣ: ὄλωλας, εἴ σε ταῦτʼ ἐρήσομαι πάλιν.
1167ΘΕΡΆΠΩΝ: τῶν Λαΐου τοίνυν τις ἦν γεννημάτων.
1168ΟἸΔΊΠΟΥΣ: ἦ δοῦλος ἢ κείνου τις ἐγγενὴς γεγώς;
1169ΘΕΡΆΠΩΝ: οἴμοι, πρὸς αὐτῷ γʼ εἰμὶ τῷ δεινῷ λέγειν.
1170ΟἸΔΊΠΟΥΣ: κἄγωγʼ ἀκούειν· ἀλλʼ ὅμως ἀκουστέον.
1171ΘΕΡΆΠΩΝ: κείνου γέ τοι δὴ παῖς ἐκλῄζεθʼ· ἡ δʼ ἔσω
1172κάλλιστʼ ἂν εἴποι σὴ γυνὴ τάδʼ ὡς ἔχει.
1173ΟἸΔΊΠΟΥΣ: ἦ γὰρ δίδωσιν ἥδε σοι;
1173aΘΕΡΆΠΩΝ: μάλιστʼ, ἄναξ.
1174ΟἸΔΊΠΟΥΣ: ὡς πρὸς τί χρείας;
1174aΘΕΡΆΠΩΝ: ὡς ἀναλώσαιμί νιν.
1175ΟἸΔΊΠΟΥΣ: τεκοῦσα τλήμων;
1175aΘΕΡΆΠΩΝ: θεσφάτων γʼ ὄκνῳ κακῶν.
1176ΟἸΔΊΠΟΥΣ: ποίων;
1176aΘΕΡΆΠΩΝ: κτενεῖν νιν τοὺς τεκόντας ἦν λόγος.
1177ΟἸΔΊΠΟΥΣ: πῶς δῆτʼ ἀφῆκας τῷ γέροντι τῷδε σύ;
1178ΘΕΡΆΠΩΝ: κατοικτίσας, ὦ δέσποθʼ, ὡς ἄλλην χθόνα
1179δοκῶν ἀποίσειν, αὐτὸς ἔνθεν ἦν· ὁ δὲ
1180κάκʼ εἰς μέγιστʼ ἔσωσεν. εἰ γὰρ οὗτος εἶ
1181ὅν φησιν οὗτος, ἴσθι δύσποτμος γεγώς.
Part 20
1164OEDIPUS: From whom of the citizens here? From what home?
1165SERVANT: For the love of the gods, master, ask no more!
1166OEDIPUS: You are dead if I have to question you again.
1167SERVANT: It was a child, then, of the house of Laius.
1168OEDIPUS: A slave? Or one of his own clan?
1169SERVANT: Alas! I am on the brink of speaking the dreaded words.
1170OEDIPUS: And I of hearing: I must hear nevertheless.
1171SERVANT: You must know then, that it was said to be his own child. But your lady within could say best how these matters lie.
1173OEDIPUS: How? Did she give it to you?
1173aSERVANT: Yes, my lord.
1174OEDIPUS: For what purpose?
1174aSERVANT: That I should do away with it.
1175OEDIPUS: Her own child, the wretched woman?
1175aSERVANT: Yes, from fear of the evil prophecies.
1176OEDIPUS: What were they?
1176aSERVANT: The tale ran that he would slay his father.
1177OEDIPUS: Why, then, did you give him to this old man?
1178SERVANT: Out of pity, master, thinking that he would carry him to another land, from where he himself came. But he saved him for the direst woe.
1180For if you are what this man says, be certain that you were born ill-fated.
1182OEDIPUS: Oh, oh! All brought to pass, all true. Light, may I now look on you for the last time—I who have been found to be accursed in birth,
1185accursed in wedlock, accursed in the shedding of blood. He rushes into the palace.
1186CHORUS: Alas, generations of mortals, how mere a shadow I count your life! Where, where is the mortal who
1190attains a happiness which is more than apparent and doomed to fall away to nothing? Your fate warns me—yours, unhappy Oedipus—to call no
1195earthly creature blessed.
Part 21
1182ΟἸΔΊΠΟΥΣ: ἰοὺ ἰού· τὰ πάντʼ ἂν ἐξήκοι σαφῆ.
1183ὦ φῶς, τελευταῖόν σε προσβλέψαιμι νῦν,
1184ὅστις πέφασμαι φύς τʼ ἀφʼ ὧν οὐ χρῆν, ξὺν οἷς τʼ
1185οὐ χρῆν ὁμιλῶν, οὕς τέ μʼ οὐκ ἔδει κτανών.
1186ΧΟΡΌΣ: ἰὼ γενεαὶ βροτῶν,
1187ὡς ὑμᾶς ἴσα καὶ τὸ μηδὲν ζώσας ἐναριθμῶ.
1188τίς γάρ, τίς ἀνὴρ πλέον
1190τᾶς εὐδαιμονίας φέρει
1191ἢ τοσοῦτον ὅσον δοκεῖν
1192καὶ δόξαντʼ ἀποκλῖναι;
1193τὸν σόν τοι παράδειγμʼ ἔχων,
1194τὸν σὸν δαίμονα, τὸν σόν, ὦ τλᾶμον Οἰδιπόδα, βροτῶν
1195οὐδὲν μακαρίζω·
1196ΧΟΡΌΣ: ὅστις καθʼ ὑπερβολὰν
1197τοξεύσας ἐκράτησε τοῦ πάντʼ εὐδαίμονος ὄλβου,
1198ὦ Ζεῦ, κατὰ μὲν φθίσας
1199τὰν γαμψώνυχα παρθένον
1200χρησμῳδόν, θανάτων δʼ ἐμᾷ
1201χώρᾳ πύργος ἀνέστα·
1201aἐξ οὗ καὶ βασιλεὺς καλεῖ
1202ἐμὸς καὶ τὰ μέγιστʼ ἐτιμάθης, ταῖς μεγάλαισιν ἐν
1203Θήβαισιν ἀνάσσων.
1204ΧΟΡΌΣ: τανῦν δʼ ἀκούειν τίς ἀθλιώτερος;
1205τίς ἄταις ἀγρίαις, τίς ἐν πόνοις
1206ξύνοικος ἀλλαγᾷ βίου;
1207ἰὼ κλεινὸν Οἰδίπου κάρα,
1208ἦ στέγας λιμὴν
1208aαὑτὸς ἤρκεσεν
1209παιδὶ καὶ πατρὶ θαλαμηπόλῳ πεσεῖν;
1210πῶς ποτε πῶς ποθʼ αἱ πατρῷαί σʼ ἄλοκες φέρειν, τάλας,
1211σῖγʼ ἐδυνάθησαν ἐς τοσόνδε;
1212ΧΟΡΌΣ: ἐφηῦρέ σʼ ἄκονθʼ ὁ πάνθʼ ὁρῶν χρόνος,
1213δικάζει τʼ ἄγαμον γάμον πάλαι
1215τεκνοῦντα καὶ τεκνούμενον.
1216ἰώ, Λαΐειον ὦ τέκνον,
1217εἴθε σʼ εἴθε σε
1217aμήποτʼ εἰδόμαν.
1218δύρομαι γὰρ ὥσπερ ἰάλεμον χέων
1219ἐκ στομάτων. τὸ δʼ ὀρθὸν εἰπεῖν, ἀνέπνευσά τʼ ἐκ
1220σέθεν
1221καὶ κατεκοίμασα τοὐμὸν ὄμμα.
1223ἘΞΆΓΓΕΛΟΣ: ὦ γῆς μέγιστα τῆσδʼ ἀεὶ τιμώμενοι,
1224οἷʼ, ἔργʼ ἀκούσεσθʼ, οἷα δʼ εἰσόψεσθʼ, ὅσον δʼ
1225ἀρεῖσθε πένθος, εἴπερ ἐγγενῶς ἔτι
1226τῶν Λαβδακείων ἐντρέπεσθε δωμάτων.
1227οἶμαι γὰρ οὔτʼ ἂν Ἴστρον οὔτε Φᾶσιν ἂν
1228νίψαι καθαρμῷ τήνδε τὴν στέγην, ὅσα
1229κεύθει, τὰ δʼ αὐτίκʼ εἰς τὸ φῶς φανεῖ κακὰ
1230ἑκόντα κοὐκ ἄκοντα. τῶν δὲ πημονῶν
1231μάλιστα λυποῦσʼ αἳ φανῶσʼ αὐθαίρετοι.
1232ΧΟΡΌΣ: λείπει μὲν οὐδʼ ἃ πρόσθεν εἴδομεν τὸ μὴ οὐ
1233βαρύστονʼ εἶναι· πρὸς δʼ ἐκείνοισιν τί φῄς;
1234ἘΞΆΓΓΕΛΟΣ: ὁ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ
1235μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα.
1236ΧΟΡΌΣ: ὦ δυστάλαινα, πρὸς τίνος ποτʼ αἰτίας;
1237ἘΞΆΓΓΕΛΟΣ: αὐτὴ πρὸς αὑτῆς. τῶν δὲ πραχθέντων τὰ μὲν ἄλγιστʼ ἄπεστιν· ἡ γὰρ ὄψις οὐ πάρα. ὅμως δʼ, ὅσον γε κἀν ἐμοὶ μνήμης ἔνι, πεύσει τὰ κείνης ἀθλίας παθήματα. ὅπως γὰρ ὀργῇ χρωμένη παρῆλθʼ ἔσω
1242θυρῶνος, ἵετʼ εὐθὺ πρὸς τὰ νυμφικὰ λέχη, κόμην σπῶσʼ ἀμφιδεξίοις ἀκμαῖς. πύλας δʼ, ὅπως εἰσῆλθʼ, ἐπιρράξασʼ ἔσω καλεῖ τὸν ἤδη Λάϊον πάλαι νεκρόν, μνήμην παλαιῶν σπερμάτων ἔχουσʼ, ὑφʼ ὧν
1247θάνοι μὲν αὐτός, τὴν δὲ τίκτουσαν λίποι τοῖς οἷσιν αὐτοῦ δύστεκνον παιδουργίαν. γοᾶτο δʼ εὐνάς, ἔνθα δύστηνος διπλοῦς ἐξ ἀνδρὸς ἄνδρα καὶ τέκνʼ ἐκ τέκνων τέκοι. χὤπως μὲν ἐκ τῶνδʼ οὐκέτʼ οἶδʼ ἀπόλλυται·
1252βοῶν γὰρ εἰσέπαισεν Οἰδίπους, ὑφʼ οὗ οὐκ ἦν τὸ κείνης ἐκθεάσασθαι κακόν, ἀλλʼ εἰς ἐκεῖνον περιπολοῦντʼ ἐλεύσσομεν. φοιτᾷ γὰρ ἡμᾶς ἔγχος ἐξαιτῶν πορεῖν, γυναῖκά τʼ οὐ γυναῖκα, μητρῴαν δʼ ὅπου
1257κίχοι διπλῆν ἄρουραν οὗ τε καὶ τέκνων. λυσσῶντι δʼ αὐτῷ δαιμόνων δείκνυσί τις· οὐδεὶς γὰρ ἀνδρῶν, οἳ παρῆμεν ἐγγύθεν. δεινὸν δʼ ἀύσας ὡς ὑφηγητοῦ τινος πύλαις διπλαῖς ἐνήλατʼ, ἐκ δὲ πυθμένων
1262ἔκλινε κοῖλα κλῇθρα κἀμπίπτει στέγῃ. οὗ δὴ κρεμαστὴν τὴν γυναῖκʼ ἐσείδομεν, πλεκταῖσιν αἰώραισιν ἐμπεπλεγμένην. ὁ δʼ ὡς ὁρᾷ νιν, δεινὰ βρυχηθεὶς τάλας χαλᾷ κρεμαστὴν ἀρτάνην. ἐπεὶ δὲ γῇ
1267ἔκειτο τλήμων, δεινὰ δʼ ἦν τἀνθένδʼ ὁρᾶν. ἀποσπάσας γὰρ εἱμάτων χρυσηλάτους περόνας ἀπʼ αὐτῆς, αἷσιν ἐξεστέλλετο, ἄρας ἔπαισεν ἄρθρα τῶν αὑτοῦ κύκλων, αὐδῶν τοιαῦθʼ, ὁθούνεκʼ οὐκ ὄψοιντό νιν
1272οὔθʼ οἷʼ ἔπασχεν οὔθʼ ὁποῖʼ ἔδρα κακά, ἀλλʼ ἐν σκότῳ τὸ λοιπὸν οὓς μὲν οὐκ ἔδει ὀψοίαθʼ, οὓς δʼ ἔχρῃζεν οὐ γνωσοίατο. τοιαῦτʼ ἐφυμνῶν πολλάκις τε κοὐχ ἅπαξ ἤρασσʼ ἐπαίρων βλέφαρα. φοίνιαι δʼ ὁμοῦ
1277γλῆναι γένειʼ ἔτελλον, οὐδʼ ἀνίεσαν φόνου μυδώσας σταγόνας, ἀλλʼ ὁμοῦ μέλας ὄμβρος χαλάζης αἱματοῦς ἐτέγγετο. τάδʼ ἐκ δυοῖν ἔρρωγεν, οὐ μόνου κάτα, ἀλλʼ ἀνδρὶ καὶ γυναικὶ συμμιγῆ κακά.
1281ὁ πρὶν παλαιὸς δʼ ὄλβος ἦν πάροιθε μὲν ὄλβος δικαίως· νῦν δὲ τῇδε θἠμέρᾳ στεναγμός, ἄτη, θάνατος, αἰσχύνη, κακῶν ὅσʼ ἐστὶ πάντων ὀνόματʼ, οὐδέν ἐστʼ ἀπόν.
1285ΧΟΡΌΣ: νῦν δʼ ἔσθʼ ὁ τλήμων ἐν τίνι σχολῇ κακοῦ;
1286ἘΞΆΓΓΕΛΟΣ: βοᾷ διοίγειν κλῇθρα καὶ δηλοῦν τινα τοῖς πᾶσι Καδμείοισι τὸν πατροκτόνον, τὸν μητέρʼ—αὐδῶν ἀνόσιʼ οὐδὲ ῥητά μοι, ὡς ἐκ χθονὸς ῥίψων ἑαυτὸν οὐδʼ ἔτι μενῶν δόμοις ἀραῖος, ὡς ἠράσατο.
1292ῥώμης γε μέντοι καὶ προηγητοῦ τινος δεῖται· τὸ γὰρ νόσημα μεῖζον ἢ φέρειν. δείξει δὲ καὶ σοί· κλῇθρα γὰρ πυλῶν τάδε διοίγεται· θέαμα δʼ εἰσόψει τάχα τοιοῦτον οἷον καὶ στυγοῦντʼ ἐποικτίσαι.
1297ΧΟΡΌΣ: ὦ δεινὸν ἰδεῖν πάθος ἀνθρώποις, ὦ δεινότατον πάντων ὅσʼ ἐγὼ προσέκυρσʼ ἤδη. τίς σʼ, ὦ τλῆμον, προσέβη μανία; τίς ὁ πηδήσας μείζονα δαίμων τῶν μακίστων
1302πρὸς σῇ δυσδαίμονι μοίρᾳ; φεῦ φεῦ, δύστανʼ· ἀλλʼ οὐδʼ ἐσιδεῖν δύναμαί σε, θέλων πόλλʼ ἀνερέσθαι, πολλὰ πυθέσθαι, πολλὰ δʼ ἀθρῆσαι·
1307τοίαν φρίκην παρέχεις μοι.
1308ΟἸΔΊΠΟΥΣ: αἰαῖ αἰαῖ, δύστανος ἐγώ,
1309ποῖ γᾶς φέρομαι τλάμων; πᾷ μοι
1310φθογγὰ διαπωτᾶται φοράδην;
1311ἰὼ δαῖμον, ἵνʼ ἐξήλλου.
1312ΧΟΡΌΣ: ἐς δεινὸν οὐδʼ ἀκουστὸν οὐδʼ ἐπόψιμον.
1313ΟἸΔΊΠΟΥΣ: ἰὼ σκότου
1314νέφος ἐμὸν ἀπότροπον, ἐπιπλόμενον ἄφατον,
1315ἀδάματόν τε καὶ δυσούριστον ὄν.
1316οἴμοι,
1317οἴμοι μάλʼ αὖθις· οἷον εἰσέδυ μʼ ἅμα
1318κέντρων τε τῶνδʼ οἴστρημα καὶ μνήμη κακῶν.
1319ΧΟΡΌΣ: καὶ θαῦμά γʼ οὐδὲν ἐν τοσοῖσδε πήμασιν
1320διπλᾶ σε πενθεῖν καὶ διπλᾶ φορεῖν κακά.
1321ΟἸΔΊΠΟΥΣ: ἰὼ φίλος,
1322σὺ μὲν ἐμὸς ἐπίπολος ἔτι μόνιμος· ἔτι γὰρ
1323ὑπομένεις με τὸν τυφλὸν κηδεύων.
1324φεῦ φεῦ.
1325οὐ γάρ με λήθεις, ἀλλὰ γιγνώσκω σαφῶς,
1326καίπερ σκοτεινός, τήν γε σὴν αὐδὴν ὅμως.
1327ΧΟΡΌΣ: ὦ δεινὰ δράσας, πῶς ἔτλης τοιαῦτα σὰς
1328ὄψεις μαρᾶναι; τίς σʼ ἐπῆρε δαιμόνων;
1329ΟἸΔΊΠΟΥΣ: Ἀπόλλων τάδʼ ἦν, Ἀπόλλων, φίλοι,
1330ὁ κακὰ κακὰ τελῶν ἐμὰ τάδʼ ἐμὰ πάθεα.
1331ἔπαισε δʼ αὐτόχειρ νιν οὔτις, ἀλλʼ ἐγὼ τλάμων.
1332τί γὰρ ἔδει μʼ ὁρᾶν,
1335ὅτῳ γʼ ὁρῶντι μηδὲν ἦν ἰδεῖν γλυκύ;
Part 21
1196CHORUS: For he, O Zeus, shot his shaft with peerless skill, and won the prize of an all-prosperous fortune, having slain the maiden with crooked talons, who sang darkly.
1200He arose for our land like a tower against death. And from that time, Oedipus, you have been called our king, and have been honored supremely, holding power in great Thebes.
1204CHORUS: But now whose story is more grievous in men’s ears?
1205Who is a more wretched slave to fierce plagues and troubles, with all his life reversed? Alas, renowned Oedipus! The same bounteous harbor was sufficient for you, both as child and as father, to make your nuptial couch in. Oh, how can the soil
1210in which your father sowed, unhappy man, have endured you in silence for so long?
1212CHORUS: Time the all-seeing has found you out, against your will: he judges the monstrous marriage in which
1215parent and child have long been one. Alas, child of Laius, would that I had never seen you. I wail as one who pours a dirge from his lips.
1220It was you who gave me new life, to speak directly, and through you darkness has fallen upon my eyes.
1223SECOND MESSENGER: You who are most honored in this land, what deeds you will hear, what deeds you will behold, what burden of sorrow will be yours,
1225if, true to your race, you still care for the house of Labdacus. For I think that neither the Ister nor the Phasis could wash this house clean, so many are the ills that it shrouds, or will soon bring to light, ills wrought not unwittingly, but on purpose.
1230And those griefs smart the most which are seen to be of our own choice.
1232CHORUS: Indeed the troubles which we knew before are far from being easy to bear. Besides them, what do you have to announce?
1234SECOND MESSENGER: This is the shortest tale to tell and hear:
1235our royal lady Iocasta is dead.
1236CHORUS: Alas, wretched lady! From what cause?
1237SECOND MESSENGER: By her own hand. You will not suffer the worst part of the painful event, since you do not behold the events. Nevertheless, so far as my memory serves,
1240you will learn that unhappy woman’s fate. When, frantic, she passed within the vestibule, she rushed straight towards her marriage couch, clutching her hair with the fingers of both hands. Once within the chamber,
1245she dashed the doors together behind her, then called on the name of Laius, long since a corpse, thinking of that son, born long ago, by whose hand the father was slain, leaving the mother to breed accursed offspring with his own child. And she bewailed the marriage in which, wretched woman, she had given birth to a twofold brood,
1250husband by husband, children by her child. And how she perished is more than I know. For with a shriek Oedipus burst in, and did not allow us to watch her woe until the end: on him, as he rushed around, our eyes were set.
1255To and fro he went, asking us to give him a sword, asking where he could find the wife who was no wife, but a mother whose womb had borne both him and his children. And in his frenzy a power greater than mortal man was his guide, for it was none of us mortals who were near.
1260With a dread cry, as though someone beckoned him on, he sprang at the double doors, forced the bending bolts from the sockets, and rushed into the room. There we beheld the woman hanging by the neck in a twisted noose of swinging cords.
1265And when he saw her, with a dread deep cry he released the halter by which she hung. And when the hapless woman was stretched out on the ground, then the sequel was horrible to see: for he tore from her raiment the golden brooches with which she had decorated herself,
1270and lifting them struck his own eye-balls, uttering words like these: No longer will you behold such horrors as I was suffering and performing! Long enough have you looked on those whom you ought never to have seen, having failed in the knowledge of those whom I yearned to know—henceforth you shall be dark!
1275With such a dire refrain, he struck his eyes with raised hand not once but often. At each blow the bloody eye-balls bedewed his beard, and sent forth not sluggish drops of gore, but all at once a dark shower of blood came down like hail.
1280From the deeds of the two of them such ills have broken forth, not on one alone, but with mingled woe for man and wife. The old happiness of their ancestral fortune was once happiness indeed. But now today lamentation, ruin, death, shame,
1285and every earthly ill that anyone could name are all theirs.
1286CHORUS: And does the sufferer have any respite from pain now?
1287SECOND MESSENGER: He cries for some one to unbar the gates and show to all the Cadmeans his father’s slayer, his mother’s—the words must not pass my lips—
1290in order to banish himself from the land and not to put the house under his own curse by waiting here. And yet he lacks strength, and one to guide his steps, for the anguish is more than he can bear. He will soon show this to you: look, the bars of the gates are withdrawn,
1295and soon you will behold a sight which even he who abhors it must pity.
1297CHORUS: O dread fate for men to see, O most dreadful of all that I have set my eyes on! Unhappy one, what madness has come upon you?
1300Who is the unearthly foe who, with a leap of more than mortal range has made your ill-starred life his prey? Alas, alas, you hapless man! I cannot even look on you, though there is much I desire to ask, much I desire to learn,
1305much that draws my wistful gaze: with such a shuddering do you fill me!
1308OEDIPUS: Woe is me! Alas, alas, wretched that I am! Where, where am I carried in my misery?
1310How is my voice swept abroad on the wings of the air? Oh, my fate, how far you have sprung!
1312CHORUS: To a dread place, dire in men’s ears, dire in their sight.
1313OEDIPUS: Oh horror of darkness that enfolds me, unspeakable visitant,
1315resistless, sped by a wind too favorable! Oh, me! and once again, Oh, me! How my soul is pierced by the stab of these goads and by the memory of sorrows!
1319CHORUS: No wonder that amidst these woes
1320you mourn and bear a double pain.
1321OEDIPUS: Ah, friend, you still are steadfast in your care for me, and still have patience to tend to the blind man! Ah, me!
1325Your presence is not hidden from me—no, blind though I am, nevertheless I know your voice full well.
1327CHORUS: Man of dread deeds, how could you quench your vision in this way? What divinity urged you on?
1329OEDIPUS: It was Apollo, friends, Apollo who brought these troubles
1330to pass, these terrible, terrible troubles. But the hand that struck my eyes was none other than my own, wretched that I am!
1335Why should I see, when sight showed me nothing sweet?
1336CHORUS: These things were just as you say.
1337OEDIPUS: What, my friends, can I behold anymore, what can I love, what greeting can touch my ear with joy? Hurry, friends,
1340lead me from the land, lead me from here, the utterly lost,
1345the thrice-accursed, the mortal most hateful to the gods!
Part 22
1336ΧΟΡΌΣ: ἦν τᾷδʼ ὅπωσπερ καὶ σύ φῄς.
1337ΟἸΔΊΠΟΥΣ: τί δῆτʼ ἐμοὶ βλεπτὸν ἢ
1338στερκτὸν ἢ προσήγορον
1339ἔτʼ ἔστʼ ἀκούειν ἡδονᾷ φίλοι;
1340ἀπάγετʼ ἐκτόπιον ὅ τι τάχιστά με,
1341ἀπάγετʼ, ὦ φίλοι, τὸν μέγʼ ὀλέθριον
1342τὸν καταρατότατον, ἔτι δὲ καὶ θεοῖς
1345ἐχθρότατον βροτῶν.
1346ΧΟΡΌΣ: δείλαιε τοῦ νοῦ τῆς τε συμφορᾶς ἴσον,
1347ὡς σʼ ἠθέλησα μηδέ γʼ ἂν γνῶναί ποτε.
1349ΟἸΔΊΠΟΥΣ: ὄλοιθʼ ὅστις ἦν, ὃς ἀγρίας πέδας
1350μονάδʼ ἐπιποδίας ἔλυσʼ μʼ ἀπό τε φόνου
1351ἔρυτο κἀνέσωσεν, οὐδὲν εἰς χάριν πράσσων.
1352τότε γὰρ ἂν θανὼν
1355οὐκ ἦ φίλοισιν οὐδʼ ἐμοὶ τοσόνδʼ ἄχος.
1356ΧΟΡΌΣ: θέλοντι κἀμοὶ τοῦτʼ ἂν ἦν.
1357ΟἸΔΊΠΟΥΣ: οὔκουν πατρός γʼ ἂν φονεὺς
1358ἦλθον οὐδὲ νυμφίος
1359βροτοῖς ἐκλήθην ὧν ἔφυν ἄπο.
1360νῦν δʼ ἄθεος μέν εἰμʼ, ἀνοσίων δὲ παῖς,
1361ὁμολεχὴς δʼ ἀφʼ ὧν αὐτὸς ἔφυν τάλας.
1365εἰ δέ τι πρεσβύτερον ἔτι κακοῦ κακόν,
1366τοῦτʼ ἔλαχʼ Οἰδίπους.
1367ΧΟΡΌΣ: οὐκ οἶδʼ ὅπως σε φῶ βεβουλεῦσθαι καλῶς·
1368κρείσσων γὰρ ἦσθα μηκέτʼ ὢν ἢ ζῶν τυφλός.
1369ΟἸΔΊΠΟΥΣ: ὡς μὲν τάδʼ οὐχ ὧδʼ ἔστʼ ἄριστʼ εἰργασμένα, μή μʼ ἐκδίδασκε, μηδὲ συμβούλευʼ ἔτι. ἐγὼ γὰρ οὐκ οἶδʼ ὄμμασιν ποίοις βλέπων πατέρα ποτʼ ἂν προσεῖδον εἰς Ἅιδου μολὼν οὐδʼ αὖ τάλαιναν μητέρʼ, οἷν ἐμοὶ δυοῖν
1374ἔργʼ ἐστὶ κρείσσονʼ ἀγχόνης εἰργασμένα. ἀλλʼ ἡ τέκνων δῆτʼ ὄψις ἦν ἐφίμερος, βλαστοῦσʼ ὅπως ἔβλαστε, προσλεύσσειν ἐμοί; οὐ δῆτα τοῖς γʼ ἐμοῖσιν ὀφθαλμοῖς ποτε· οὐδʼ ἄστυ γʼ οὐδὲ πύργος οὐδὲ δαιμόνων
1379ἀγάλμαθʼ ἱερά, τῶν ὁ παντλήμων ἐγὼ κάλλιστʼ ἀνὴρ εἷς ἔν γε ταῖς Θήβαις τραφεὶς ἀπεστέρησʼ ἐμαυτόν, αὐτὸς ἐννέπων ὠθεῖν ἅπαντας τὸν ἀσεβῆ, τὸν ἐκ θεῶν φανέντʼ ἄναγνον καὶ γένους τοῦ Λαΐου.
1384τοιάνδʼ ἐγὼ κηλῖδα μηνύσας ἐμὴν ὀρθοῖς ἔμελλον ὄμμασιν τούτους ὁρᾶν; ἥκιστά γʼ· ἀλλʼ εἰ τῆς ἀκουούσης ἔτʼ ἦν πηγῆς διʼ ὤτων φραγμός, οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι τοὐμὸν ἄθλιον δέμας,
1389ἵνʼ ἦ τυφλός τε καὶ κλύων μηδέν· τὸ γὰρ τὴν φροντίδʼ ἔξω τῶν κακῶν οἰκεῖν γλυκύ. ἰὼ Κιθαιρών, τί μʼ ἐδέχου; τί μʼ οὐ λαβὼν ἔκτεινας εὐθύς, ὡς ἔδειξα μήποτε ἐμαυτὸν ἀνθρώποισιν ἔνθεν ἦ γεγώς;
1394ὦ Πόλυβε καὶ Κόρινθε καὶ τὰ πάτρια λόγῳ παλαιὰ δώμαθʼ, οἷον ἆρά με κάλλος κακῶν ὕπουλον ἐξεθρέψατε· νῦν γὰρ κακός τʼ ὢν κἀκ κακῶν εὑρίσκομαι. ὦ τρεῖς κέλευθοι καὶ κεκρυμμένη νάπη
1399δρυμός τε καὶ στενωπὸς ἐν τριπλαῖς ὁδοῖς, αἳ τοὐμὸν αἷμα τῶν ἐμῶν χειρῶν ἄπο ἐπίετε πατρός, ἆρά μου μέμνησθʼ ἔτι οἷʼ ἔργα δράσας ὑμὶν εἶτα δεῦρʼ ἰὼν ὁποῖʼ ἔπρασσον αὖθις; ᾧ γάμοι γάμοι,
1404ἐφύσαθʼ ἡμᾶς, καὶ φυτεύσαντες πάλιν ἀνεῖτε ταὐτοῦ σπέρμα, κἀπεδείξατε πατέρας, ἀδελφούς, παῖδας, αἷμʼ ἐμφύλιον, νύμφας, γυναῖκας μητέρας τε, χὠπόσα αἴσχιστʼ ἐν ἀνθρώποισιν ἔργα γίγνεται.
1409ἀλλʼ οὐ γὰρ αὐδᾶν ἔσθʼ ἃ μηδὲ δρᾶν καλόν, ὅπως τάχιστα πρὸς θεῶν ἔξω μέ που καλύψατʼ ἢ φονεύσατʼ ἢ θαλάσσιον ἐκρίψατʼ, ἔνθα μήποτʼ εἰσόψεσθʼ ἔτι. ἴτʼ, ἀξιώσατʼ ἀνδρὸς ἀθλίου θιγεῖν.
1414πίθεσθε, μὴ δείσητε· τἀμὰ γὰρ κακὰ οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν.
1416ΧΟΡΌΣ: ἀλλʼ ὧν ἐπαιτεῖς εἰς δέον πάρεσθʼ ὅδε
1417Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν, ἐπεὶ
1418χώρας λέλειπται μοῦνος ἀντὶ σοῦ φύλαξ.
1419ΟἸΔΊΠΟΥΣ: οἴμοι, τί δῆτα λέξομεν πρὸς τόνδʼ ἔπος;
1420τίς μοι φανεῖται πίστις ἔνδικος; τὰ γὰρ
1421πάρος πρὸς αὐτὸν πάντʼ ἐφεύρημαι κακός.
1422ΚΡΈΩΝ: οὐχ ὡς γελαστής, Οἰδίπους, ἐλήλυθα, οὐδʼ ὡς ὀνειδιῶν τι τῶν πάρος κακῶν. ἀλλʼ εἰ τὰ θνητῶν μὴ καταισχύνεσθʼ ἔτι γένεθλα, τὴν γοῦν πάντα βόσκουσαν φλόγα αἰδεῖσθʼ ἄνακτος Ἡλίου, τοιόνδʼ ἄγος
1427ἀκάλυπτον οὕτω δεικνύναι, τὸ μήτε γῆ μήτʼ ὄμβρος ἱερὸς μήτε φῶς προσδέξεται. ἀλλʼ ὡς τάχιστʼ ἐς οἶκον ἐσκομίζετε· τοῖς ἐν γένει γὰρ τἀγγενῆ μάλισθʼ ὁρᾶν μόνοις τʼ ἀκούειν εὐσεβῶς ἔχει κακά.
1432ΟἸΔΊΠΟΥΣ: πρὸς θεῶν, ἐπείπερ ἐλπίδος μʼ ἀπέσπασας,
1433ἄριστος ἐλθὼν πρὸς κάκιστον ἄνδρʼ ἐμέ,
1434πιθοῦ τί μοι· πρὸς σοῦ γὰρ οὐδʼ ἐμοῦ φράσω.
1435ΚΡΈΩΝ: καὶ τοῦ με χρείας ὧδε λιπαρεῖς τυχεῖν;
1436ΟἸΔΊΠΟΥΣ: ῥῖψόν με γῆς ἐκ τῆσδʼ ὅσον τάχισθʼ, ὅπου
1437θνητῶν φανοῦμαι μηδενὸς προσήγορος.
1438ΚΡΈΩΝ: ἔδρασʼ ἂν εὖ τοῦτʼ ἴσθʼ ἄν, εἰ μὴ τοῦ θεοῦ
1439πρώτιστʼ ἔχρῃζον ἐκμαθεῖν τί πρακτέαν.
1440ΟἸΔΊΠΟΥΣ: ἀλλʼ ἥ γʼ ἐκείνου πᾶσʼ ἐδηλώθη φάτις,
1441τὸν πατροφόντην, τὸν ἀσεβῆ μʼ ἀπολλύναι.
1442ΚΡΈΩΝ: οὕτως ἐλέχθη ταῦθʼ· ὅμως δʼ ἵνʼ ἕσταμεν
1443χρείας, ἄμεινον ἐκμαθεῖν τι δραστέον.
1444ΟἸΔΊΠΟΥΣ: οὕτως ἄρʼ ἀνδρὸς ἀθλίου πεύσεσθʼ ὕπερ;
1445ΚΡΈΩΝ: καὶ γὰρ σὺ νῦν τἂν τῷ θεῷ πίστιν φέροις.
1446ΟἸΔΊΠΟΥΣ: καὶ σοί γʼ ἐπισκήπτω τε καὶ προστέψομαι, τῆς μὲν κατʼ οἴκους αὐτὸς ὃν θέλεις τάφον θοῦ· καὶ γὰρ ὀρθῶς τῶν γε σῶν τελεῖς ὕπερ· ἐμοῦ δὲ μήποτʼ ἀξιωθήτω τόδε πατρῷον ἄστυ ζῶντος οἰκητοῦ τυχεῖν,
1451ἀλλʼ ἔα με ναίειν ὄρεσιν, ἔνθα κλῄζεται οὑμὸς Κιθαιρὼν οὗτος, ὃν μήτηρ τέ μοι πατήρ τʼ ἐθέσθην ζῶντε κύριον τάφον, ἵνʼ ἐξ ἐκείνων, οἵ μʼ ἀπωλλύτην, θάνω. καίτοι τοσοῦτόν γʼ οἶδα, μήτε μʼ ἂν νόσον
1456μήτʼ ἄλλο πέρσαι μηδέν· οὐ γὰρ ἄν ποτε θνῄσκων ἐσώθην, μὴ ʼπί τῳ δεινῷ κακῷ. ἀλλʼ ἡ μὲν ἡμῶν μοῖρʼ, ὅποιπερ εἶσʼ, ἴτω· παίδων δὲ τῶν μὲν ἀρσένων μή μοι, Κρέων, προσθῇ μέριμναν· ἄνδρες εἰσίν, ὥστε μὴ
1461σπάνιν ποτὲ σχεῖν, ἔνθʼ ἂν ὦσι, τοῦ βίου· ταῖν δʼ ἀθλίαιν οἰκτραῖν τε παρθένοιν ἐμαῖν, αἷν οὔποθʼ ἡμὴ χωρὶς ἐστάθη βορᾶς τράπεζʼ ἄνευ τοῦδʼ ἀνδρός, ἀλλʼ ὅσων ἐγὼ ψαύοιμι, πάντων τῶνδʼ ἀεὶ μετειχέτην·
1466αἷν μοι μέλεσθαι· καὶ μάλιστα μὲν χεροῖν ψαῦσαί μʼ ἔασον κἀποκλαύσασθαι κακά. ἴθʼ ὦναξ, ἴθʼ ὦ γονῇ γενναῖε· χερσί τἂν θιγὼν δοκοῖμʼ ἔχειν σφᾶς, ὥσπερ ἡνίκʼ ἔβλεπον.
1471τί φημί; οὐ δὴ κλύω που πρὸς θεῶν τοῖν μοι φίλοιν δακρυρροούντοιν, καί μʼ ἐποικτίρας Κρέων ἔπεμψέ μοι τὰ φίλτατʼ ἐκγόνοιν ἐμοῖν; λέγω τι;
Part 22
1347CHORUS: Wretched alike for your fortune and for your understanding of it, would that I had never known you!
1349OEDIPUS: Perish the man, whoever he was, who freed me in the past years from the cruel shackle on my feet—a thankless deed! Had I died then,
1355I would not have been so sore a grief to my friends and to my own soul.
1356CHORUS: I too would have had it thus.
1357OEDIPUS: In this way I would not have come to shed my father’s blood, or been known among men as the husband of the woman from whom I was born.
1360Now I am forsaken by the gods, son of a defiled mother, successor to the bed of the man who gave me my own wretched being:
1365if there is a woe surpassing all woes, it has become Oedipus’ lot.
1367CHORUS: I cannot agree that you have counseled well: you would have been better dead than living and blind.
1369OEDIPUS: Do not tell me that things have not been best done in this way:
1370give me counsel no more. If I had sight, I know not with what eyes I could even have looked on my father, when I came to the house of Hades, or on my miserable mother, since against both I have sinned such sins as hanging myself could not punish.
1375But do you think that the sight of children, born as mine were, was lovely for me to look upon? No, no, never lovely to my eyes! No, neither was this town with its towering walls, nor the sacred statues of the gods, since I, thrice wretched that I am—
1380I, noblest of the sons of Thebes—have doomed myself to know them no more by commanding that all should reject the impious one, the one whom the gods have revealed as unholy, a member of Laius’ own race! After bearing such a stain upon myself,
1385was I to look with steady eyes on this folk? No indeed: were there a way to choke the source of hearing, I would not have hesitated to make a fast prison of this wretched frame, so that I should have known neither sight nor sound.
1390It is sweet for our thought to dwell beyond the sphere of grief. Alas, Cithaeron, why did you provide a shelter for me? When I was given to you, why did you not slay me straightway, that I might never reveal my origin to men. Ah, Polybus, ah, Corinth, and you that were called the ancient house of my father,
1395how fair-seeming was I, your nurseling, and what evils were festering underneath! Now I am found to be evil and of evil birth. Oh you three roads, and you secret glen, you, thicket, and narrow way where three paths met—
1400you who drank my father’s blood from my own hands—do you remember, perhaps, what deeds I have performed in your sight, and then what fresh deeds I went on to do when I came here? Oh marriage rites, you gave me birth, and when you had brought me forth,
1405you again bore children to your child, you created an incestuous kinship of fathers, brothers, sons, brides, wives, and mothers—all the foulest deeds that are wrought among men! But it is improper to mention what it is improper to do—
1410hurry, for the love of the gods, hide me somewhere beyond the land, or slay me, or cast me into the sea, where you will never behold me any longer! Approach—deign to lay your hands on a wretched man—listen and fear not: my plague can rest
1415on no other mortal.
1416CHORUS: But here is Creon in good time to plan and perform that which you request. He alone is left to guard the land in your place.
1419OEDIPUS: Ah, me, how will I address him?
1420What claim to credence can be shown on my part? For in the past I proved to be wholly false to him.
1422CREON: I have not come to mock or reproach you with any any past fault.
1424But you, if you no longer respect the children of men,
1425revere at least the all-nurturing flame of our lord the Sun, and don’t show so openly such a pollution as this, one which neither earth, nor holy rain, nor the light itself can welcome. Take him into the house as quickly as you can: it best accords with pity that
1430kinfolk alone should see and hear a kinsman’s woes.
1432OEDIPUS: For the gods’ love—since you have done a gentle violence to my prediction and come in a spirit so noble to me, a man most vile—grant me a favor: I will speak for your own good, not mine.
1435CREON: And what do you wish so eagerly to get from me?
1436OEDIPUS: Cast me out of this land with all speed, to a place where no mortal shall be found to greet me.
1438CREON: This I could have done, to be sure, except I craved first to learn from the god all my duty.
1440OEDIPUS: But his pronouncement has been set forth in full—to let me perish, the parricide, unholy one that I am.
1442CREON: Thus it was said. But since we have come to such a pass, it is better to learn clearly what should be done.
1444OEDIPUS: Will you, then, seek a response on behalf of such a wretch as I?
1445CREON: Yes, for even you yourself will now surely put faith in the god.
1446OEDIPUS: Yes. And on you I lay this charge, to you I make this entreaty: give to the woman within such burial as you wish—you will properly render the last rites to your own. But never let this city of my father be condemned
1450to have me dwelling within, as long as I live. No, allow me to live in the hills, where Cithaeron, famed as mine, sits, which my mother and father, while they lived, fixed as my appointed tomb, so that I may die according to the decree of those who sought to slay me.
1455And yet I know this much, that neither sickness nor anything else can destroy me; for I would never have been snatched from death, except in order to suffer some strange doom. But let my fate go where it will. Regarding my children, Creon, I beg you to take no care of my sons:
1460they are men, so that they will never lack the means to live wherever they should be. My two girls, poor hapless ones—who never knew my table spread separately, or lacked their father’s presence, but always had a share of all that
1465reached my hands—I implore you to take care of them. And, if you can, allow me to touch them with my hands, and to indulge my grief. Grant it, prince, grant it, noble heart. Ah, if I could but once touch them with my hands, I would think that I had them
1470just as when I had sight.
1471What is this? Oh, gods, can it be my loved ones that I hear sobbing, can Creon have taken pity on me and sent my children, my darlings?
1475Am I right?
1476CREON: You are. I have brought this about, for I knew the joy which you have long had from them—the joy you now have.
Part 23
1476ΚΡΈΩΝ: λέγεις· ἐγὼ γὰρ εἰμʼ ὁ πορσύνας τάδε,
1477γνοὺς τὴν παροῦσαν τέρψιν, ἥ σʼ εἶχεν πάλαι.
1478ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχοίης, καί σε τῆσδε τῆς ὁδοῦ δαίμων ἄμεινον ἢ ʼμὲ φρουρήσας τύχοι. ὦ τέκνα, ποῦ ποτʼ ἐστέ; δεῦρʼ ἴτʼ, ἔλθετε ὡς τὰς ἀδελφὰς τάσδε τὰς ἐμὰς χέρας, αἳ τοῦ φυτουργοῦ πατρὸς ὑμὶν ὧδʼ ὁρᾶν
1483τὰ πρόσθε λαμπρὰ προυξένησαν ὄμματα· ὃς ὑμίν, ὦ τέκνʼ, οὔθʼ ὁρῶν οὔθʼ ἱστορῶν πατὴρ ἐφάνθην ἔνθεν αὐτὸς ἠρόθην. καὶ σφὼ δακρύω· προσβλέπειν γὰρ οὐ σθένω· νοούμενος τὰ λοιπὰ τοῦ πικροῦ βίου,
1488οἷον βιῶναι σφὼ πρὸς ἀνθρώπων χρεών. ποίας γὰρ ἀστῶν ἥξετʼ εἰς ὁμιλίας, ποίας δʼ ἑορτάς, ἔνθεν οὐ κεκλαυμέναι πρὸς οἶκον ἵξεσθʼ ἀντὶ τῆς θεωρίας; ἀλλʼ ἡνίκʼ ἂν δὴ πρὸς γάμων ἥκητʼ ἀκμάς,
1493τίς οὗτος ἔσται, τίς παραρρίψει, τέκνα, τοιαῦτʼ ὀνείδη λαμβάνων, ἃ ταῖς ἐμαῖς γοναῖσιν ἔσται σφῷν θʼ ὁμοῦ δηλήματα; τί γὰρ κακῶν ἄπεστι; τὸν πατέρα πατὴρ ὑμῶν ἔπεφνε· τὴν τεκοῦσαν ἤροσεν,
1498ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων ἐκτήσαθʼ ὑμᾶς, ὧνπερ αὐτὸς ἐξέφυ. τοιαῦτʼ ὀνειδιεῖσθε· κᾆτα τίς γαμεῖ; οὐκ ἔστιν οὐδείς, ὦ τέκνʼ, ἀλλὰ δηλαδὴ χέρσους φθαρῆναι κἀγάμους ὑμᾶς χρεών.
1503ὦ παῖ Μενοικέως, ἀλλʼ ἐπεὶ μόνος πατὴρ ταύταιν λέλειψαι, νὼ γάρ, ὣ ʼφυτεύσαμεν, ὀλώλαμεν δύʼ ὄντε, μή σφε περιίδῃς πτωχὰς ἀνάνδρους ἐκγενεῖς ἀλωμένας, μηδʼ ἐξισώσῃς τάσδε τοῖς ἐμοῖς κακοῖς.
1508ἀλλʼ οἴκτισόν σφας, ὧδε τηλικάσδʼ ὁρῶν πάντων ἐρήμους, πλὴν ὅσον τὸ σὸν μέρος. ξύννευσον, ὦ γενναῖε, σῇ ψαύσας χερί. σφῷν δʼ, ὦ τέκνʼ, εἰ μὲν εἰχέτην ἤδη φρένας, πόλλʼ ἂν παρῄνουν· νῦν δὲ τοῦτʼ εὔχεσθέ μοι,
1513οὗ καιρὸς ἐᾷ ζῆν, τοῦ βίου δὲ λῴονος ὑμᾶς κυρῆσαι τοῦ φυτεύσαντος πατρός.
1515ΚΡΈΩΝ: ἅλις ἵνʼ ἐξήκεις δακρύων· ἀλλʼ ἴθι στέγης ἔσω.
1516ΟἸΔΊΠΟΥΣ: πειστέον, κεἰ μηδὲν ἡδύ.
1516aΚΡΈΩΝ: πάντα γὰρ καιρῷ καλά.
1517ΟἸΔΊΠΟΥΣ: οἶσθʼ ἐφʼ οἷς οὖν εἶμι;
1517aΚΡΈΩΝ: λέξεις, καὶ τότʼ εἴσομαι κλύων.
1518ΟἸΔΊΠΟΥΣ: γῆς μʼ ὅπως πέμψεις ἄποικον.
1518aΚΡΈΩΝ: τοῦ θεοῦ μʼ αἰτεῖς δόσιν.
1519ΟἸΔΊΠΟΥΣ: ἀλλὰ θεοῖς γʼ ἔχθιστος ἥκω.
1519aΚΡΈΩΝ: τοιγαροῦν τεύξει τάχα.
1520ΟἸΔΊΠΟΥΣ: φῂς τάδʼ οὖν;
1520aΚΡΈΩΝ: ἃ μὴ φρονῶ γὰρ οὐ φιλῶ λέγειν μάτην.
1521ΟἸΔΊΠΟΥΣ: ἄπαγέ νύν μʼ ἐντεῦθεν ἤδη.
1521aΚΡΈΩΝ: στεῖχέ νυν, τέκνων δʼ ἀφοῦ.
1522ΟἸΔΊΠΟΥΣ: μηδαμῶς ταύτας γʼ ἕλῃ μου.
1522aΚΡΈΩΝ: πάντα μὴ βούλου κρατεῖν·
1523καὶ γὰρ ἁκράτησας οὔ σοι τῷ βίῳ ξυνέσπετο.
1524ΧΟΡΌΣ: ὦ πάτρας Θήβης ἔνοικοι, λεύσσετʼ, Οἰδίπους ὅδε,
1525ὃς τὰ κλείνʼ αἰνίγματʼ ᾔδει καὶ κράτιστος ἦν ἀνήρ,
1526οὗ τίς οὐ ζήλῳ πολιτῶν ἦν τύχαις ἐπιβλέπων,
1527εἰς ὅσον κλύδωνα δεινῆς συμφορᾶς ἐλήλυθεν.
1528ὥστε θνητὸν ὄντα κείνην τὴν τελευταίαν ἰδεῖν
1529ἡμέραν ἐπισκοποῦντα μηδένʼ ὀλβίζειν, πρὶν ἂν
1530τέρμα τοῦ βίου περάσῃ μηδὲν ἀλγεινὸν παθών.
Part 23
1478OEDIPUS: Bless you, and for this errand may the god prove a kinder guardian to you than he has to me.
1480My children, where are you? Come, here, here to the hands of the one whose mother was your own, the hands that have made your father’s once bright eyes to be such orbs as these—his, who seeing nothing, knowing nothing,
1485became your father by her from whom he was born! For you also do I weep, though I cannot see you, when I think of the bitter life that men will make you live in days to come. To what company of the citizens will you go, to what festival,
1490from which you will not return home in tears, not sharing in the holiday? But when you reach a ripe age for marriage, who shall he be, who shall be the man, my daughters, to risk taking upon himself the reproaches
1495that will certainly be baneful to my offspring and yours? What misery is lacking? Your father killed his own father, and bore you from the source of his own being!
1500Such are the taunts that will be cast at you. And who then will wed you? The man does not live, no, it cannot be, my children, but you will wither in barren maidenhood. Son of Menoeceus, hear me: since you are the only father left to them—we, their parents, are both gone—
1505do not allow them to wander poor and unwed, for they are your own kin, nor abase them to the level of my woes. Pity them, seeing them deprived of everything but you at such an age.
1510Promise, noble man, and touch them with your hand. To you, children, I would have given much counsel, if your minds were mature. But now pray that you may live where occasion allows, and that the life which is your lot may be happier than your father’s.
1515CREON: Your grief has had a sufficient scope: move on into the house.
1516OEDIPUS: I must obey, though I do it in no way gladly.
1516aCREON: Yes, for it is in season that all things are good.
1517OEDIPUS: Do you know on what terms I will go?
1517aCREON: You will tell me, and then I will know when I have heard them.
1518OEDIPUS: See that you send me to dwell outside this land.
1518aCREON: You ask for what the god must give.
1519OEDIPUS: But to the gods I have become most hateful.
1519aCREON: Then you will quickly get your wish.
1520OEDIPUS: So you consent?
1520aCREON: It is not my way to say idly what I do not mean.
1521OEDIPUS: Then it is time to lead me away.
1521aCREON: Come, then, but let your children go.
1522OEDIPUS: No, do not take them from me!
1523CREON: Do not wish to be master in all things: the mastery which you did attain has not followed you through life.
1524CHORUS: Residents of our native Thebes, behold, this is Oedipus,
1525who knew the renowned riddle, and was a most mighty man. What citizen did not gaze on his fortune with envy? See into what a stormy sea of troubles he has come! Therefore, while our eyes wait to see the final destined day, we must call no mortal happy until
1530he has crossed life’s border free from pain.
Oedipus at Colonus
Contents — 28 sections
Part 1
1OEDIPUS: Child of a blind old man, Antigone, to what region have we come, or to what city of men? Who will entertain the wandering Oedipus today with scanty gifts?
5Little do I crave, and obtain still less than that little, and with that I am content. For patience is the lesson of suffering, and of the long years upon me, and lastly of a noble mind. My child, if you see any resting-place,
10either on profane ground or by groves of the gods, stop me and set me down, so that we may inquire where we are. We have come to learn as foreigners from the townsmen, and to bring to completion whatever we hear.
14ANTIGONE: Father, toil-worn Oedipus, the towers that
15ring the city, to judge by sight, are far off; and this place is sacred, to judge from its appearance: laurel, olive, and vine grow thick-set; and a feathered crowd of nightingales makes music within. So sit here on this unshaped stone;
20you have travelled a long way for an old man.
21OEDIPUS: Seat me, then, and watch over the blind.
22ANTIGONE: If time can teach, I need not learn that.
23OEDIPUS: Can you tell me, now, where we have arrived?
24ANTIGONE: Athens I know, but not this place.
25OEDIPUS: Yes, so much every traveller told us.
26ANTIGONE: Well, shall I go and learn what the spot is called?
27OEDIPUS: Yes, child, if indeed it is inhabited.
28ANTIGONE: It surely is inhabited. But I think there is no need—I see a man nearby.
30OEDIPUS: Setting off and coming toward us?
31ANTIGONE: He is at our side already. Speak whatever seems timely to you, for the man is here.
33OEDIPUS: Stranger, hearing from this maiden, who has sight both for herself and for me,
35that you have arrived as a scout of good fortune for the solving of our doubts—
36STRANGER: Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.
38OEDIPUS: And what is this ground? To which of the gods is it sacred?
39STRANGER: Ground inviolable, on which no one may dwell. The dread
40goddesses hold it, the daughters of Earth and Darkness.
41OEDIPUS: Who are they? Whose awful name might I hear and invoke in prayer?
42STRANGER: The all-seeing Eumenides the people here would call them: but other names please elsewhere.
44OEDIPUS: Then graciously may they receive their suppliant!
45Nevermore will I depart from my seat in this land.
46STRANGER: What does this mean?
Part 2
46aOEDIPUS: The watchword of my fate.
47STRANGER: I dare not remove you without warrant from the city, until I report what I am doing.
48OEDIPUS: Now by the gods, stranger, do not deny me, hapless wanderer as you see,
50the honor of the knowledge for which I beg you.
51STRANGER: Tell me, and you will not be without honor from me.
52OEDIPUS: What, then, is the place that we have entered?
53STRANGER: All that I myself know, you will hear and learn. This whole place is sacred;
55august Poseidon holds it, and in it lives the fire-bearing god, the Titan Prometheus. But as for the spot on which you tread, it is called the bronze threshold of this land, the support of Athens. And the neighboring fields claim Colonus, the horse-rider, for their ancient ruler;
60and all the people bear his name in common as their own. Such, you see, stranger, are these haunts. They receive their honor not through story, but rather through our living with them.
64OEDIPUS: Are there indeed dwellers in this region?
65STRANGER: Yes indeed, the namesakes of that god there .
66OEDIPUS: Have they a king? Or does speaking rest with the masses?
67STRANGER: These parts are ruled by the king in the city.
68OEDIPUS: And who is he that is sovereign in counsel and in might?
69STRANGER: Theseus he is called, son of Aegeus who was before him.
70OEDIPUS: Could a messenger go to him from among you?
71STRANGER: With what aim? To speak, or to prepare his coming?
72OEDIPUS: So that by a small service he may find a great gain.
73STRANGER: And what help can come from one who cannot see?
74OEDIPUS: In all that I speak there will be vision.
75STRANGER: Take care now, stranger, that you come to no harm; for you are noble, if I may judge by your looks, leaving your ill-fortune aside. Stay here, where I found you, until I go and tell these things to the people of this district—not in the city.
80They will decide for you whether you should stay or go back. Stranger exits.
81OEDIPUS: My child, has the stranger left us?
82ANTIGONE: He is gone, and so you can speak what you wish, father, fully at ease, knowing that I alone am near.
Part 3
84OEDIPUS: Ladies of dread aspect, since your seat is
85the first in this land at which I have bent my knee, show yourselves not ungracious to Phoebus or to myself; who, when he proclaimed that doom of many woes, spoke to me of this rest after long years: on reaching my goal in a land where I should find a seat of the Awful Goddesses
90and a shelter for foreigners, there I should close my weary life, with profit, through my having fixed my abode there, for those who received me, but ruin for those who sent me forth, who drove me away. And he went on to warn me that signs of these things would come,
95in earthquake, or in thunder, or in the lightning of Zeus. Now I perceive that in this journey some trusty omen from you has surely led me home to this grove; never otherwise could I have met with you, first of all, in my wanderings—I, in my sobriety, with you who touch no wine,
100—or taken this august seat not shaped by men. Then, goddesses, according to the word of Apollo, give me at last some way to accomplish and close my course—unless, perhaps, I seem too lowly,
105enslaved as I am evermore to woes the sorest on the earth. Hear, sweet daughters of primeval Darkness! Hear, you that are called the city of great Pallas, Athens, given most honor of all cities! Pity this poor ghost of the man Oedipus!
110For in truth it is the former living body no more.
111ANTIGONE: Hush! Here come some aged men to spy out your resting-place.
113OEDIPUS: I will be mute. But hide me in the grove, apart from the road, till I learn
115how these men will speak. For in learning is the safeguard of our course. They exit.
118CHORUS: Look! Who was he, then? Where is he staying? Where has he rushed from this place,
120man most insatiate of all who live? Scan the ground, look well, press the search everywhere. A wanderer that old man must have been,
125a wanderer, not a dweller in the land; otherwise he never would have advanced into this untrodden grove of the maidens with whom none may strive.
130Their name we tremble to speak; we pass them by with eyes turned away, moving our lips, without sound or word, in still devotion. But now it is said that one has come who reveres them not at all;
135and him I cannot yet discern, though I look round all the holy place, nor do I know where to find his lodging.
138OEDIPUS: Behold the man you seek! In sound is my sight, as the saying goes.
140CHORUS: Oh! Oh! Fearful he is to see, and fearful to hear!
142OEDIPUS: Do not regard me, I beg you, as a lawless man.
143CHORUS: Zeus defend us! Who may this old man be?
144OEDIPUS: Not so wholly of the best fate
145that you would call him fortunate, guardians of this land! It is plain; otherwise I would not be creeping, as you see, by the eyes of others, and buoying my strength upon weakness.
148CHORUS: Alas! Were you sightless even from birth?
150Evil have been your days, and many, it appears. But at least if I can help it, you shall not add this curse to your lot. You go too far—too far!
155That your rash steps may intrude on the field of this voiceless, grassy glade, where the waters of the mixing bowl blend their stream with the flow of honied offerings, beware, unhappiest of strangers.
160Retire! Withdraw! Let a wide space part us. Do you hear, toil-worn wanderer? If you have anything to say in converse with us,
165leave forbidden ground, and speak where it is lawful for all; but, till then, refrain.
170OEDIPUS: Daughter, to what counsel shall we incline?
171ANTIGONE: My father, we must behave just as the townspeople do, listening and giving way where it is necessary.
173OEDIPUS: Then give me your hand.
173aANTIGONE: I lay it in yours.
174OEDIPUS: Strangers, let me not suffer wrong
175when I have trusted in you, and have passed from my refuge!
176CHORUS: Never, old man, never will anyone remove you from your resting-place here against your will.
178OEDIPUS: Further, then?
178aCHORUS: Come still further.
180OEDIPUS: Further?
180aCHORUS: Lead him onward, maiden, for you hear us and obey.
Part 4
181aANTIGONE: [...]
181bOEDIPUS: [...]
181cANTIGONE: Come, follow this way with your dark steps, father, as I lead you.
183OEDIPUS: [...]
184CHORUS: Stranger in a foreign land,
185poor man, have the courage to detest what the city steadfastly holds as not dear, and to reverence what it holds dear!
188OEDIPUS: Lead me, then, child, to a spot where I may speak and listen within piety’s domain,
190and let us not wage war with necessity.
192CHORUS: There! Do not incline your steps beyond that ledge of bedrock.
193OEDIPUS: This far?
193aCHORUS: Enough, I say
195OEDIPUS: Shall I sit down?
195aCHORUS: Yes, move sideways, and crouch low on the edge of the rock.
198ANTIGONE: Father, this is my task: calmly to—
199OEDIPUS: Ah me! ah me!
200ANTIGONE: —fit step to step, and lean your aged frame upon my dear arm.
202OEDIPUS: Alas for my sad destruction!
203CHORUS: Ah, poor man, since now you are at ease, speak! What is your lineage among mortals? With what name are you led on your weary path?
205What fatherland can you tell us of?
207OEDIPUS: Strangers, I am without a city, but do not—
208CHORUS: What is this that you forbid, old man?
210OEDIPUS: do not, do not ask me who I am! Do not seek or probe further!
211CHORUS: What does this mean?
Part 5
212OEDIPUS: Horrid the birth—
213CHORUS: Speak!
214OEDIPUS: My child—ah, me!—what shall I say?
215CHORUS: What is your lineage, stranger? Speak! And who is your father?
216OEDIPUS: Woe is me! What will become of me, my child?
217ANTIGONE: Speak, for you are driven to the verge.
218OEDIPUS: Then speak I will. I have no way to hide it.
219CHORUS: You two make a long delay. Come, hasten!
220OEDIPUS: Do you know of a son of Laius?
220aCHORUS: Oh!
221OEDIPUS: —And the race of the Labdacidae?
221aCHORUS: O Zeus!
222OEDIPUS: —and the pitiful Oedipus?
222aCHORUS: You are he?
223OEDIPUS: Have no fear of any words that I speak—
224CHORUS: Ah, no, no!
224aOEDIPUS: Unhappy that I am!
224bCHORUS: Oh, oh!
225OEDIPUS: Daughter, what is about to happen?
226CHORUS: Out with you! Go forth from the land!
Part 6
227OEDIPUS: And your promise—to what fulfillment will you bring it?
228CHORUS: No man is visited by the punishment of fate if he requites deeds which were first done to himself.
230Deceit on the one part matches deceits on the other, and gives pain instead of pleasure for reward. And you—back with you! Out from your seat!
235Away from my land with all speed, that you may not fasten some heavier burden on my city!
237ANTIGONE: Reverent strangers, since you have not endured my aged father—knowing, as you do,
240the rumor of his unintended deeds—pity at least my poor self, I implore you, who supplicate you for my father alone. I beg you with eyes that can still look
245on your own, like one sprung from your own blood, that this sufferer may meet with reverent treatment. On you, as on a god, we depend in our misery. But come, grant the favor for which we hardly dare hope!
250I implore you by everything that you hold dear at home: by child, by wife, or treasure, or god! Look well and you will not find the mortal who, if a god should lead him on, could escape.
254CHORUS: Feel sure, daughter of Oedipus, that we pity you and him alike
255for your misfortune; but dreading the punishment of the gods, we could not say anything beyond what we have now said to you.
259OEDIPUS: What help comes, then, of repute or fair fame, if it ends in idle breath;
260seeing that Athens, as men say, is god-fearing beyond all, and alone has the power to shelter the outraged stranger, and alone the power to help him? And where are these things for me, when, after making me rise up from this rocky seat, you then drive me from the land, afraid of my name alone?
265Not, surely, afraid of my person or of my acts; since my acts, at least, have been in suffering rather than doing—if I must mention the tale of my mother and my father, because of which you fear me. That know I full well.
270And yet how was I innately evil? I, who was merely requiting a wrong, so that, had I been acting with knowledge, even then I could not be accounted evil. But, as it was, all unknowing I went where I went—while they who wronged me knowingly sought my ruin.
275Therefore, strangers, I beseech you by the gods: just as you made me leave my seat, so protect me, and do not, while you render honor to the gods, consider those gods to be fools. But rather consider that they look on the god-fearing man
280and on the godless, and that never yet has an impious man found escape. With the help of those gods, do not becloud the prosperity of Athens by paying service to unholy deeds. As you have received the suppliant under your pledge,
285rescue me and guard me to the end; nor dishonor me when you look on this face unlovely to behold, for I have come to you as one sacred and pious, bearing comfort for this people. But when the master has come,
290whoever is your leader, then you will hear and know all; meanwhile show yourselves in no way evil.
292CHORUS: The thoughts you urge, old man, must move awe; they have been set forth in grave words.
295But I am content that the rulers of our country should judge in this case.
296OEDIPUS: And where, strangers, is the lord of this realm?
297CHORUS: He is at the city of his fathers in our land. The messenger who sent us here has gone to fetch him.
299OEDIPUS: Do you think that he will have any regard or care for the blind man,
300so as to come here himself?
301CHORUS: Yes, surely, as soon as he learns of your name.
302OEDIPUS: Who is there to bring him that word?
303CHORUS: The way is long, and many words from travellers often wander about. When he hears them, he will soon be with us, never fear.
305For your name, old man, has been loudly trumpeted through all lands, so that even if he is taking his ease, and slow to move, when he hears of you he will swiftly arrive.
308OEDIPUS: Well, may he come with good fortune both for his own city and for me! What noble man is not his own friend?
310ANTIGONE: O Zeus! What shall I say? What shall I think, my father?
311OEDIPUS: What is it, Antigone, my child?
311aANTIGONE: I see a woman coming towards us, mounted on a colt of Etna; she wears a Thessalian bonnet to screen her face from the sun.
315What shall I say? Is it she, or is it not? Does my judgment err? Yes—no—I cannot tell—ah, me! It is no other, yes! She greets me with bright glances
320as she draws near, and makes a signal. Here is Ismene, clearly, and no other before me.
322OEDIPUS: What is that you say, my child?
322aANTIGONE: That I see your daughter, my sister. By her voice right away you can know her.
324ISMENE: Father and sister, names most sweet to me! How hard it was to find you!
325And how hard now to look upon you for my tears!
327OEDIPUS: My child, have you come?
Part 7
327aISMENE: Father, your fate is sad to see!
328OEDIPUS: Are you with us, my child?
328aISMENE: Not without toil, indeed, for myself.
329OEDIPUS: Touch me, my daughter!
329aISMENE: I give a hand to each at once.
330OEDIPUS: Ah my children, my sisters!
330aISMENE: Alas, twice-wretched life!
331OEDIPUS: Her life and mine?
331aISMENE: And mine, wretched me, makes a third.
332OEDIPUS: Child, why have you come?
332aISMENE: Through concern for you, father.
333OEDIPUS: Through longing to see me?
333aISMENE: Yes, and to bring you news by my own mouth, with the only faithful servant that I had.
335OEDIPUS: And where are the young men, your brothers, in our need?
336ISMENE: They are where they are; their circumstances now are terrible.
337OEDIPUS: True image of the ways of Egypt that they show in their spirit and their life! For there the men sit weaving in the house,
340but the wives go forth to win the daily bread. And in your case, my daughters, those to whom these toils belonged keep the house at home like maidens, while you two, in their place, bear your poor father’s woes.
345The one, from the time when her youth was past and she came into her strength, has always been this old man’s guide in weary wanderings, often roaming, hungry and barefoot, through the wild woods, often battered by rains and scorching sun.
350And the comforts of home, poor girl, she holds in the second place, so long as her father should have her care. And you, my child, in former days came forth, bringing your father, unknown to the Cadmeans, all the oracles that had been given concerning Oedipus.
355You became a faithful guardian on my behalf, when I was being driven from the land. Now, in turn, what new tidings have you brought your father, Ismene? On what mission have you set forth from home? For you do not come empty-handed, I know well,
360or without some cause of fear for me.
361ISMENE: The sufferings that I bore, father, in seeking where you dwelt, I will pass by; I would not renew the pain in the recital.
365But the evils that now beset your ill-fated sons—it is of these that I have come to tell. At first it was their decision that the throne should be left to Creon, and the city spared pollution, when they thought calmly about the ancient blight on our race,
370and how it has clung to your unfortunate house. But now, moved by some god and by sinful heart, an evil strife has seized them—thrice-deluded!—to grasp at rule and the power of a tyrant. And the younger son has stripped the elder, Polyneices, of the throne,
375and has driven him from his fatherland. But he, as the widespread rumor says among us, has gone to the valley of Argos as an exile, and is taking to himself a new marriage connection, and warriors for his friends, intending that Argos soon get hold of the Cadmean land,
380or send its praises to the sky. These are not empty words, my father, but terrible deeds; and where the gods will have pity on your grief, I cannot tell.
385OEDIPUS: What, had you come to hope that the gods would ever have concern enough for me to give me rescue?
387ISMENE: Yes, that is my hope, father, from the present oracles.
388OEDIPUS: What are they? What has been prophesied, my child?
Part 8
389ISMENE: That you will be desired some day, in life and death, by the men of that land,
390for their safety’s sake.
391OEDIPUS: And who could profit from such a one as I?
392ISMENE: Their power, it is said, proves to be in your hands.
393OEDIPUS: When I no longer exist, then I am a man?
394ISMENE: Yes, for the gods now raise you up; but before they worked your ruin.
395OEDIPUS: It is a paltry thing to raise up age, when youth was ruined.
396ISMENE: Well, know at least that Creon will come to you on this account—and soon, not late.
398OEDIPUS: With what purpose, daughter? Interpret that to me.
399ISMENE: To plant you near the Cadmean land, so that they may have you in their power,
400while you may not set foot within their borders.
401OEDIPUS: And how can I profit them while I rest beyond their gates?
402ISMENE: Your tomb contains a curse for them, if it should suffer misfortune.
403OEDIPUS: I need no god to help my wits so far.
404ISMENE: For this reason, therefore, they wish to get you as their neighbor;
405but in a place where they will have you at their mercy.
406OEDIPUS: Will they really cover me in Theban dust?
407ISMENE: No, the guilt of related blood forbids you, father.
408OEDIPUS: Then never will they become my masters.
409ISMENE: Someday then this will be a grief for the Cadmeans.
410OEDIPUS: In what conjunction of events, my child?
411ISMENE: Under the power of your anger, when they stand at your tomb.
412OEDIPUS: And who has told you this, my child?
Part 9
413ISMENE: Sacred envoys, from the Delphian hearth.
414OEDIPUS: And has Phoebus indeed spoken this concerning me?
415ISMENE: So say the men who have come back to Thebes.
416OEDIPUS: Has either of my sons heard this?
417ISMENE: Yes, both have heard it, and know it well.
418OEDIPUS: And then those most evil of sons, aware of this, preferred the kingship to the wish of recalling me?
420ISMENE: It grieves me to hear this, but I must bear it.
421OEDIPUS: Then may the gods not quench their fated strife, and may it fall to me to decide this war on which they are now setting their hands, raising spear against spear!
425For then neither would he who now holds the scepter and the throne survive, nor would the exile ever return; seeing that when I, their father, was being thrust without honor from my country, they did not stop or defend me. No, they saw me sent forth homeless,
430and heard the crier proclaim my sentence of exile. Perhaps you will say that that was my own wish then, and that the city fittingly granted me that gift. Not so! For on that first day, when my heart seethed,
435and my sweetest wish was for death—indeed, death by stoning—no one was found to help me in that desire. But after a time, when all my anguish was now softened, and when I began to feel that my heart had been excessive in punishing those past errors,
440then it was that the city set about to drive me by force from the land, after all that time. And my sons, when they had the strength to bring help—sons to their own father—they would not do it. For lack of one little word from them, I was left to wander, an outcast and a beggar forever.
445Instead, it is from these, maidens as they are, insofar as nature enables them, that I obtain my daily food, and a shelter in the land, and the aid of family. Their brothers have bartered their father for the throne, the scepter of power, and the rule of the realm.
450No, never will they win Oedipus for an ally, nor will good ever come to them from this reign at Thebes; that I know, when I hear this maiden’s oracles and reflect on the old prophecies stored in my own mind, which Phoebus has fulfilled for me at last.
455Therefore let them send Creon to seek me—or whoever else is mighty in Thebes. For if you, strangers, with the help of the dread goddesses who reign among your district, are willing to defend me, you will obtain a great savior for this city,
460and troubles for my enemies.
461CHORUS: You are worthy of compassion, Oedipus, both you and these maidens. And since to this plea you append your power to save our land, I wish to advise you for your advantage.
465OEDIPUS: Dearest friends, be my patrons, and I will bring everything to completion.
466CHORUS: Then make atonement to these divinities, to whom you have come first, and on whose ground you have trespassed.
468OEDIPUS: With what rites? Instruct me, strangers.
469CHORUS: First, from an ever-flowing
470spring bring sacred drink-offerings, borne in ritually pure hands.
471OEDIPUS: And when I have gotten this unmixed draught?
472CHORUS: There are bowls, the work of a skilled craftsman; crown their edges and the handles at either side.
474OEDIPUS: With olive branches, or woollen cloths, or in what way?
475CHORUS: Take the freshly-shorn wool of a ewe-lamb.
476OEDIPUS: Good; and then to what last rite shall I proceed?
477CHORUS: Pour the drink-offerings, with your face to the dawn.
478OEDIPUS: Shall I pour them with these vessels of which you speak?
Part 10
479CHORUS: Yes, in three streams; but the last vessel—
480OEDIPUS: With what shall I fill this, before I set it down? Teach me this also.
481CHORUS: With water and honey; but add no wine.
482OEDIPUS: And when the ground under the dark shade has drunk these?
483CHORUS: Three times lay on it nine branches of olive with both your hands, and meanwhile make this prayer.
485OEDIPUS: I wish to hear this prayer; it is the most important part.
486CHORUS: We call them Eumenides, so that with well-wishing power they may receive the suppliant as his saviors. Let this be your prayer, or of whoever prays for you. Speak inaudibly, and do not lift up your voice; then depart, without looking behind.
490If you should do this, I would be bold enough to come to your aid; but otherwise, stranger, I would fear for you.
493OEDIPUS: Daughters, do you hear these strangers who dwell nearby?
494ANTIGONE: We have listened. Tell us what to do.
495OEDIPUS: I cannot make the trip; for I am disabled by lack of strength and lack of sight, twin evils. But let one of you two go and do these things. For I think that one soul suffices to pay this debt for ten thousand, if it comes with good will.
500Act, then, with speed. But do not abandon me, for my body would not have the strength to move, without help or a guiding hand.
503ISMENE: Then I will go to perform the rite; but where I am to find the place—this I wish to learn.
505CHORUS: On the further side of this grove, stranger. And if you have need of anything, there is a guardian of the place. He will direct you.
507ISMENE: Off to my task. But you, Antigone, watch our father here. In the case of parents, if we toil, we must not keep a memory of it. Ismene exits.
510CHORUS: Terrible it is, stranger, to arouse the old woe that has for so long been laid to rest: and yet I yearn to hear—
512OEDIPUS: What now?
513CHORUS: —Of that grief-filled anguish, cureless, with which you have wrestled.
515OEDIPUS: By your hospitality, do not uncover the shame that I have suffered!
517CHORUS: Seeing that the tale is wide-spread and in no way weakens, I wish, friend, to hear it straight.
519OEDIPUS: Ah me!
519aCHORUS: Grant the favor, I beg!
Part 11
519bOEDIPUS: Alas, alas!
520CHORUS: Grant my wish, as I have granted yours to the full.
521OEDIPUS: I have suffered the greatest misery, strangers—suffered it through unintended deeds—may the god know it! No part was of my own choice.
524CHORUS: But in what way?
525OEDIPUS: In an evil marriage, the city bound me, unknowing, to ruin.
527CHORUS: Is it true, as I hear, that you made your mother the partner of your bed, to its infamy?
529OEDIPUS: Ah, me! These words, strangers, are like death to my ears. And those two maidens of mine—
530CHORUS: What will you say?
530aOEDIPUS: —Two daughters—two curses—
531CHORUS: O Zeus!
532OEDIPUS: —of mine, sprung from the travail of the womb that bore me too.
534CHORUS: These, then, are at once your daughters, and—
535OEDIPUS: —Sisters, indeed, of their father.
536CHORUS: Oh!
536aOEDIPUS: Indeed, woes untold sweep back upon my soul!
537CHORUS: You have suffered—
537aOEDIPUS: I have suffered woes grievous to bear.
538CHORUS: You have performed—
538aOEDIPUS: I have not performed!
539CHORUS: How?
Part 12
539aOEDIPUS: A gift was given to me—O, wretched that I am, if only I had never won from the city that gift for my services!
542CHORUS: Cursed man! What of this? Did you commit the murder—
543OEDIPUS: What now? What would you learn?
544CHORUS: —Of your father?
544aOEDIPUS: Oh! oh! a second stab—wound on wound!
545CHORUS: You killed—
545aOEDIPUS: I killed—yet I have a plea—
546CHORUS: What can you plead?
546aOEDIPUS: —A plea of justice.
546bCHORUS: What?
546cOEDIPUS: I will tell you: I killed in ignorance and perished utterly. Pure before the law, without knowledge of my act, I have come to this!
549CHORUS: Look, there comes our lord, Theseus son of Aegeus,
550at the sound of your voice, to do that for which he was summoned.
551THESEUS: Through hearing from many in the past about the bloody marring of your sight, I recognized it was you, son of Laius; and now on coming here, through sight I am more fully certain.
555For your clothing and that heart-rending face alike assure me that it is you. And in all compassion I ask you, ill-fated Oedipus, with what petition to the city and to me have you taken your place here, you and the poor maiden at your side. Declare it. Dire indeed must be the fortune which you tell,
560for me to stand aloof from it; since I know that I myself also was reared in exile, just as you, and that in foreign lands I wrestled with perils to my life, like no other man.
565Never, then, would I turn aside from a stranger, such as you are now, or refuse to help in his deliverance. For I know well that I am a man, and that my portion of tomorrow is no greater than yours.
569OEDIPUS: Theseus, in a few words your nobleness has come to such a point
570that I need make only a brief reply. You have said who I am, from what father I am sprung, and from what land I have come; and so nothing else remains for me but to speak my wish, and the tale is told.
575THESEUS: Then inform me of this very thing, so that I may learn it.
576OEDIPUS: I come to offer you my care-worn body as a gift—not one fine to look on, but the gains from it are better than beauty.
579THESEUS: And what gain do you claim to have brought?
580OEDIPUS: Later you may learn it—but not yet.
581THESEUS: At what time, then, will the benefit become clear?
582OEDIPUS: When I am dead, and you have given me burial.
Part 13
583THESEUS: You crave life’s last service; but for all between you have no memory, or no care.
585OEDIPUS: Indeed, for by that service I gather in all the rest.
586THESEUS: Well then, this favor you crave from me is brief indeed.
587OEDIPUS: Yet take care; the struggle here is no light one. No, indeed.
588THESEUS: Do you mean in respect to your sons, or to me?
589OEDIPUS: They will compel you to convey me there to Thebes.
590THESEUS: But if you are willing, then exile is not becoming.
591OEDIPUS: No, when I was willing, they refused.
592THESEUS: Foolish man, anger amidst woes is not suitable.
593OEDIPUS: When you have heard my story, admonish; till then, forbear.
594THESEUS: Speak. I must not pronounce without knowledge.
595OEDIPUS: I have suffered, Theseus, terrible woes upon woes.
596THESEUS: Will you speak of the ancient trouble of your race?
597OEDIPUS: No, indeed; all Greeks speak of that.
598THESEUS: How, then, do you suffer beyond what is mortal?
599OEDIPUS: The circumstance is this: from my country I have been driven by my own sons;
600and I may not return, since I am guilty of a father’s blood.
602THESEUS: Why would they have you brought back, if you must dwell apart?
603OEDIPUS: The word of the god will compel them.
604THESEUS: What suffering do they fear from the oracles?
605OEDIPUS: That they must be struck down in this land.
Part 14
606THESEUS: And how should bitterness come between them and me?
607OEDIPUS: Dearest son of Aegeus, to the gods alone old age and death never come, but everything else sinks into chaos from time which overpowers all.
610Earth’s strength decays, and so too the strength of the body; trust dies; distrust is born; and the same spirit is never steadfast among friends, or between city and city. For some now, for others tomorrow, sweet feelings turn to bitter, and then once more to being dear.
615And if now the sun shines brightly between Thebes and you, yet time in his course gives birth to days and nights untold, in which from a small cause they will
620scatter with the spear today’s pledges of concord. Then one day my slumbering and buried corpse, cold in death, will drink their warm blood, if Zeus is still Zeus, and Phoebus, the son of Zeus, speaks clear. But, since I would not break silence concerning words that must not spoken, allow me to cease where I began.
625Only keep your own pledge good, and never will you say that in vain you welcomed Oedipus to dwell in this land—if indeed the gods do not deceive me.
629CHORUS: Lord, from the first this man has shown a
630will to bring these words, or similar ones, to completion for our land.
631THESEUS: Who, then, would reject the goodwill of such a one? To whom, first, the hearth of a spear-friend is always available on our side, by reciprocal right; then too he has come as a suppliant to our gods,
635paying no small recompense to this land and to me. In reverence for these claims, I will never spurn his favor, and I will establish a dwelling for him as a citizen in the land. And if it is the pleasure of the stranger to remain here, I will command you to
640protect him; or, if it pleases him, to come with me. This choice or that, Oedipus, you may take; your desire will be mine.
642OEDIPUS: O Zeus, may you be good to men such as these!
643THESEUS: What is your wish, then? Will you come to my house?
644OEDIPUS: Yes, I would, if it were right. But this is the place—
645THESEUS: What will you do here? Speak, for I will not hinder you.
646OEDIPUS: —Where I will conquer those who cast me out.
647THESEUS: The promised gift of your presence would be great.
648OEDIPUS: It shall be, if you keep your pledge with me.
649THESEUS: Have courage concerning me; never will I betray you.
650OEDIPUS: I will not bind you with an oath as if an evil man.
651THESEUS: Well, you would win nothing more than by my word.
652OEDIPUS: What will you do, then?
652aTHESEUS: What is it that you fear?
653OEDIPUS: Men will come—
653aTHESEUS: But these men here will see to that.
654OEDIPUS: Beware that if you leave me—
654aTHESEUS: Do not instruct me in my duties.
Part 15
655OEDIPUS: Fear constrains me—
655aTHESEUS: My heart feels no fear.
656OEDIPUS: You do not know the threats—
656aTHESEUS: I know that none will lead you from here against my will. Often threats have blustered in men’s hearts with words loud and vain; but when the mind comes to itself once more,
660the threats have vanished. For those men, too, perhaps—yes, even if in boldness they have spoken dreadful things of bringing you back, the voyage here will prove long and hard to sail. Now I exhort you, apart from any decision of mine, to take heart,
665if indeed Phoebus has been your escort here. Even if I am not present, still my name, I know, will shield you from harm.
668CHORUS: Stranger, in this land of fine horses you have come to earth’s fairest home, the shining Colonus.
670Here the nightingale, a constant guest, trills her clear note under the trees of green glades, dwelling amid the wine-dark ivy
675and the god’s inviolate foliage, rich in berries and fruit, unvisited by sun, unvexed by the wind of any storm. Here the reveller Dionysus ever walks the ground,
680companion of the nymphs that nursed him.
681CHORUS: And, fed on heavenly dew, the narcissus blooms day by day with its fair clusters; it is the ancient crown of the Great Goddesses.
685And the crocus blooms with a golden gleam. Nor do the ever-flowing springs diminish, from which the waters of Cephisus wander, and each day with pure
690current it moves over the plains of the land’s swelling bosom, bringing fertility. Nor have the dancing Muses shunned this place, nor Aphrodite of the golden rein.
694CHORUS: And there is a thing such as I have not heard of on Asian ground,
695nor as ever yet born in the great Dorian isle of Pelops: a plant unconquered, self-renewing, causing terror to destroying enemies.
700It greatly flourishes in this land—the gray-leafed olive, nurturer of children. Youth cannot harm it by the ravages of his hand, nor can any who lives with old age. For the sleepless eye
705of Zeus Morios watches over it, and gray-eyed Athena.
707CHORUS: And I have more praise for this city our mother,
710the gift of a great divinity, a glory most great: the might of horses, the might of colts, and the might of the sea. For you, son of Cronus, lord Poseidon, have set her on the throne of this pride,
715by establishing first in our roads the bit that cures the rage of horses. And the shapely oar, well-fitted for the sea, in flying past the land leaps to follow the hundred-footed Nereids.
720ANTIGONE: Land that is praised above all lands, now it is your task to make those bright praises seen in deeds!
722OEDIPUS: What strange new thing has happened, my daughter?
722aANTIGONE: Creon there draws near us, and not without followers, father.
724OEDIPUS: Ah, dearest old men, now give me
725the final proof of my salvation!
726CHORUS: Courage! It will be yours. For even if I am aged, this country’s strength has not grown old.
728CREON: Gentlemen, noble dwellers in this land, I see from your eyes that a sudden fear has troubled you at my coming;
730but do not shrink back from me, and let no evil word escape you. I am here with no thought of force; I am old, and I know that the city to which I have come is mighty, if any in Hellas has might.
735No, I have been sent, aged as I am, to plead with this man to return with me to the land of Cadmus. I am not one man’s envoy, but have a mandate from all our people; since it belonged to me, by family, beyond all other Thebans to mourn his woes.
740Unhappy Oedipus, hear us, and come home! Justly are you summoned by all the Cadmeans, and most of all by me, since I—unless I am the worst of all men born—feel most sorrow for your woes, old man,
745when I see you, unhappy as you are, a stranger and a wanderer evermore, roaming in beggary, with one handmaid for your support. Ah, me, I had not thought that she could fall to such a depth of misery as that to which she has fallen—
750this poor girl!—as she tends forever your dark life amid poverty; in ripe youth, but unwed: a prize for the first passerby to seize. Is it not a cruel reproach—alas!—that I have cast at you, and me, and all our race?
755But indeed an open shame cannot be hidden. Oedipus, in the name of your ancestral gods, listen to me! Hide it, and consent to return to the city and the house of your ancestors, after bidding a kind farewell to this city. Athens is worthy; yet your own city has the first claim on your reverence,
760since it was Thebes that nurtured you long ago.
761OEDIPUS: You who will dare anything, who from any just plea would derive a crafty trick, why do you make this attempt on me, and seek once more to snare me in your trap where I would feel most grief?
765Long ago, when I labored under the sickness of my self-made evils, and I yearned to be cast out of the land, you refused to grant the favor. But when my fierce anger had spent its force, and seclusion in the house was sweet to me,
770it was then that you thrust me from the house and cast me from the land. And this common race that you mention—that was not at all dear to you then. Now, in turn, when you see that I have a kindly welcome from this city and all its race, you try to pluck me away, wrapping your cruel thoughts in soft words.
775And yet what pleasure do you find in this, in treating me as dear against my will? As if a man should refuse you a gift, bring you no aid, when you continually begged for it; but after your heart was sated with your desires, he should grant it then, when the favor could bring no joy
780—would you not find your delight in this empty? Yet such is the nature of your own offers to me: noble in appearance, but in substance base. And I will declare it to these men too, to show you up as base. You have come to get me,
785not to bring me home, but to plant me near your borders, so that your city might escape uninjured by evils from this land. That fate is not for you, but this one: the brooding of my vengeful spirit on your land forever; and for my sons, this heirloom:
790just so much soil in my realm in which to die. Am I not wiser than you in the fortunes of Thebes? Yes, far wiser, by as much as the sources of my knowledge are truer: Phoebus I mean, and his father, Zeus himself. But you have come here with fraud on your lips, yes,
795and with a tongue keener than the edge of a sword; yet by their use you may well reap more sorrow than salvation. Still, since I know that I cannot persuade you of this, go! Allow us to live on here; for even in this plight our life would not be bad, if we should be content with it.
800CREON: Which of us, do you think, suffers more in this exchange—I by your action, or you by your own?
802OEDIPUS: For me, it is enough if your pleading fails both with me and with these men nearby.
804CREON: Unhappy man, will you let everyone see that even in your years you have gained no sense?
805Must you live on to disgrace your old age?
806OEDIPUS: You have a clever tongue, but I know no just man who can produce from every side a pretty speech.
808CREON: Words may be many, and yet not to the point.
Part 16
809OEDIPUS: As if yours, indeed, were few, but on the mark.
810CREON: They cannot be, not for one whose mind is such as yours.
811OEDIPUS: Begone! I will say it for these men too. And do not besiege me with a jealous watch where I am destined to remain.
813CREON: I call these men, and not you, to witness the tenor of your words to your friends. And if I ever catch you—
815OEDIPUS: And who could catch me against the will of these allies?
816CREON: I promise you, soon you will be pained even without that.
817OEDIPUS: Where is the deed which backs that threatening word?
818CREON: One of your two daughters I have myself just seized and sent away. The other I will drag off immediately.
820OEDIPUS: Oh, no!
820aCREON: You will soon find more to weep about.
821OEDIPUS: You have my child?
821aCREON: And I will have this one in no long time.
822OEDIPUS: Oh! Strangers, what will you do? Will you betray me? Will you not drive the godless man from this land?
824CHORUS: Depart, stranger! Quick!
825Your present deed is not just, nor the deed which you have done.
826CREON: It is time for you to drag this girl off against her will, if she will not go freely.
828ANTIGONE: Wretched that I am! Where can I flee? Where find help from gods or men?
829aCHORUS: What are you doing, stranger?
830CREON: I will not touch this man, but her who is mine.
831OEDIPUS: Lords of the land!
831aCHORUS: Stranger, you are acting unjustly.
Part 17
832CREON: Justly.
832aCHORUS: How?
832bCREON: I take my own.
833OEDIPUS: Oh, city !
834CHORUS: What are you doing, stranger? Release her!
835Your strength and ours will soon come to the test.
836CREON: Stand back!
836aCHORUS: Not while this is your purpose.
837CREON: There will be war with Thebes for you, if you harm me.
838OEDIPUS: Did I not say so?
838aCHORUS: Unhand the girl at once!
839CREON: Do not make commands where you are not the master.
840CHORUS: Let go, I tell you!
840aCREON: And I tell you: be off!
841CHORUS: Help, men of Colonus, bring help! The city, our city, is attacked by force! Come to our aid!
844ANTIGONE: I am being dragged away in misery. Strangers, strangers!
845OEDIPUS: My child, where are you?
845aANTIGONE: I am led off by force.
846OEDIPUS: Give me your hand, my child!
846aANTIGONE: I am helpless.
847CREON: Away with you!
Part 18
847aOEDIPUS: I am wretched, wretched! The guards exit with Antigone.
848CREON: So those two staffs will never again support your path.
850But since you wish to overcome your country and your friends, whose will I, though tyrant as well, am here discharging, then I wish you victory. For in time, I am sure, you will come to recognize all this, that now too as in time past, it is you who have done yourself no good, by indulging your anger despite your friends.
855This has always been your ruin.
856CHORUS: Stop there, stranger!
856aCREON: Hands off, I say!
857CHORUS: I will not let go, unless you give back the maidens.
858CREON: Then you will soon give the city a more valuable prize, for I will lay hands on more than those two girls.
860CHORUS: What! What do you intend?
860aCREON: This man here will be my captive.
861CHORUS: A valiant threat!
861aCREON: Straightaway it will be done.
862CHORUS: Indeed, unless the ruler of this realm prevents you.
863OEDIPUS: Voice of shamelessness! Will you really lay hands on me?
864CREON: Shut up, I say!
864aOEDIPUS: No! May the powers of this place grant me to utter this further curse! Most evil of men, when these eyes were dark, you wrenched from me the helpless one who was my eyesight and made off with her by force. Therefore to you and to your race may the Sun, the god who sees all things,
870grant in time an old age such as mine!
871CREON: Do you see this, people of the land?
872OEDIPUS: They see both you and me. They know that I have suffered in deeds, and my defense is mere words.
874CREON: I will not check my anger. Though I am alone
875and slow with age, I will take this man by force.
876OEDIPUS: Ah, my wretchedness!
877CHORUS: What arrogance you have come with, stranger, if you think you will achieve this!
878CREON: I will.
Part 19
879CHORUS: Then I think this city no longer exists.
880CREON: For men who are just, you see, the weak vanquishes the strong.
881OEDIPUS: Do you hear his words?
881aCHORUS: Yes, but he will not achieve them.
882aCREON: Zeus knows perhaps, but you do not.
883CHORUS: This is an outrage!
883aCREON: An outrage which you must bear.
884CHORUS: Hear people, hear rulers of the land! Come quickly, come!
885These men are on their way to cross our borders!
887THESEUS: What is this shout? What is the trouble? What fear has moved you to stop my sacrifice at the altar to the sea-god, the lord of your Colonus? Speak, so that I may know the situation; for that is why I have sped
890here more swiftly than was pleasant.
891OEDIPUS: Dearest of men! I know your voice. Terrible are the things I have just suffered at the hands of this man here.
893THESEUS: What things are these? And who has pained you? Speak!
894OEDIPUS: Creon, whom you see here,
895has torn from me my children—my only two.
896THESEUS: What is that you say?
896aOEDIPUS: You have heard my wrongs.
897THESEUS: Hurry, one of you attendants, to the altars there, and order the people to leave the sacrifice
900and race on foot and by horse full speed, to the region where the two highways meet, so that the maidens may not pass, and I not become a mockery to this stranger as one worsted by force. Quick, I say, away with you!
904aAs for this man, if my
905anger went as far as he deserves, I would not let him go uninjured from my hand. But now, just such law as he himself has brought will be the rule for his correction.
909You will never leave this land
910until you bring those maidens and produce them in my sight. For your action is a disgrace to me, and to your own ancestors, and to your country. You have come to a city that practices justice and sanctions nothing without law,
915yet you have spurned her lawful authorities and made this violent assault. You are taking captives at will and subjugating them by force, as if you believed that my city was void of men, or manned by slaves, and that I counted for nothing. Yet it was not Thebes that trained you to be evil. Thebes is not accustomed to rearing unjust men;—
920nor would she praise you, if she learned that you are despoiling me, and despoiling the gods, when by force you drive off their unfortunate suppliants. If my foot were upon your land, never would I drag off or lead away someone
925without permission from the ruler of the land, whoever he might be—no, even if my claim were the most just of all. I would know how a stranger ought to live among citizens. But you are disgracing a city that does not deserve it: your own,
930and your years, despite their fullness, bring you an old age barren of sense. Now, I have said before, and I say it once again: let the maidens be brought here speedily, unless you wish to be an unwilling immigrant to this country by force.
935These are the words of my lips; my mind is in accord.
937CHORUS: Do you see your plight, stranger? You are judged to be just by where you are from, but your deeds are found to be evil.
939CREON: It is not because I thought this city void of men, son of Aegeus, or of counsel, as you say,
940that I have done this deed; but because I judged that its people could never be so zealous for my relatives as to support them against my will. And I knew that this people would not receive a parricide and a polluted man,
945a man whose unholy marriage—a marriage with children—had been found out. Such wisdom, I knew, was immemorial on the Areopagus, which does not allow such wanderers to dwell within this city. Trusting in that, I sought to take this prize.
950And I would not have done so, had he not been calling down bitter curses on me and on my race. As I was wronged in this way, I judged that I had a right to this requital. For anger knows no old age, until death comes;
955the dead alone feel no galling pain. In response to this, you will do what pleases you; for, though my case is just, the lack of aid makes me weak. Yet in the face of your actions, despite my age, I will endeavor to pay you back.
960OEDIPUS: Shameless arrogance, where do you think this outrage falls—on my old age, or on your own? Bloodshed, incest, misery—all this your tongue has launched against me, and all this I have borne in my wretchedness by no choice of mine.
965For this was dear to the gods, who were angry, perhaps, with my race from of old. Taking me alone, you could not find a reproach for any crime, in retribution for which I was driven to commit these sins against myself and against my kin. Tell me now: if, by the voice of an oracle, some divine doom was coming on my father,
970that he should die by a son’s hand, how could you justly reproach me with this, when I was then unborn, when no father had yet begotten me, no mother’s womb conceived me? But if, having been born to misery—as I was born—I came to blows with my father and slew him, ignorant of what
975I was doing and to whom, how could you reasonably blame the unwitting deed? And my mother—wretch, do you feel no shame in forcing me to speak of her marriage, when she was your sister, and when it was such as I will now tell?
980For I will not be silent, when you have gone so far in impious speech. Yes, she was my mother, yes—alas, for my miseries! I did not know it, nor did she, and to her shame she bore children to the son whom she had borne.
985But one thing, at least, I know: that you willingly revile her and me, but I did not willingly marry her, and I do not willingly speak now. No, I will not be called evil on account of this marriage, nor in the slaying of my father, which you charge me with again and again in bitter insult.
990Answer just one thing of those I ask. If, here and now, someone should come up and try to murder you—you, the just one—would you ask if the murderer was your father, or would you revenge yourself on him straightaway?
995I think that if your life is dear to you, you would requite the criminal, and not look around for a justification. Such then were the evils into which I came, led by the gods; and in this, I think, my father’s soul, could it come back to life, would not contradict me.
1000But you are not just; you are one who considers it a fine thing to utter every sort of word, both those which are sanctioned and those which are forbidden—such are your taunts against me in the presence of these men. And to you it seems a fine thing to flatter the renowned Theseus, and Athens, saying how well it is governed.
1005Yet while giving such generous praise, you forget that if any land knows how to worship the gods with honors, this land excels in that. It is from her that you had planned to steal me, a suppliant and an old man, and tried to seize me, having already carried off my daughters.
1010Therefore I now call on the goddesses here, I supplicate them, I beseech them with prayers, to bring me help and to fight on my behalf, that you may learn well what kind of men this city is guarded by.
1014CHORUS: The stranger is a good man, lord.
1015His fate has been accursed, but it is worthy of our aid.
1016THESEUS: Enough of words. The doers of the deed are in flight, while we, the sufferers, stand still.
Part 20
1018CREON: What order, then, do you have for a powerless man?
1019THESEUS: Guide the way on the path to them while I escort you,
1020in order that if you are keeping the maidens whom we seek in these lands, you yourself may reveal them to me. But if your men are fleeing with the spoils in their grasp, we may spare our trouble; the chase is for others, from whom they will never escape out of this land to thank their gods.
1025Come, lead the way! And know that the captor has been captured; fate has seized you as you hunted. Gains unjustly got by guile are soon lost. And you will have no ally in your purpose; for I well know that it is not without accomplice or resource that you have come to such
1030outrage, from the daring mood which has inspired you here. There was someone you were trusting in when you did these deeds. This I must consider, and I must not make this city weaker than one man. Do you take my drift?
1035Or do these words seem as empty as the warnings given when you were laying your plans?
1036CREON: Say what you wish while you are here; I will not object. But at home I too will know how to act.
1038THESEUS: Make your threats, then, but go forward. As for you, Oedipus, stay here in peace with my pledge that, unless I die beforehand,
1040I will not cease until I put you in possession of your children.
1042OEDIPUS: Thanks to you, Theseus, for your nobleness and your righteous care for me! Theseus exits with attendants and Creon.
1044CHORUS: Oh, to be where the enemy, turned to fight,
1045will soon join in Ares’ clash of bronze, by the shores of Apollo, perhaps, or by that torch-lit beach
1050where the Great Goddesses maintain awful rites for mortals on whose lips the ministering Eumolpidae have laid the golden seal of silence. There, I think, the war-rousing
1055Theseus and the two maiden sisters will soon meet within our borders, amid the war-cry of resisting men!
1059CHORUS: Or perhaps they will soon draw near to the pastures on the west of Oea’s snowy rock,
1060fleeing on young horses or in chariots racing full speed. He will be caught!
1065Terrible is the neighboring Ares, terrible the might of the followers of Theseus. Yes, the steel of every bridle flashes,
1070and against their opponents charges forward our whole cavalry, who honor horse-riding Athena, and the earth-girdling Sea-god, the dear son of Rhea.
1074CHORUS: Is the battle now or yet to be?
1075For somehow my mind presages to me that soon I will meet the maidens who have suffered fearfully, who have found fearful suffering at the hands of a kinsman. Today Zeus will bring something to completion.
1080I predict noble struggles. Oh, to be a dove with the strength and swiftness of a whirlwind, that I might reach an airy cloud, and hang my gaze above the fight!
1085CHORUS: Hear, all-ruling lord of the gods, all-seeing Zeus! Grant to the guardians of this land to achieve with triumphant might the capture that gives the prize into their hands! And may your daughter grant it too, dread Pallas Athena!
1090And Apollo, the hunter, and his sister, who follows the spotted, swift-footed deer—I wish that they would come, a double help
1095to this land and to its people.
1096CHORUS: Wandering stranger, you will not say your watcher was a false prophet, for I see your daughters once again drawing near.
1099OEDIPUS: Where? Where? What is that? What do you mean?
1009aANTIGONE: Father, father,
1100I wish some god would grant that your eyes might see this excellent man, who has brought us here to you!
1102OEDIPUS: My child, are you really here?
1102aANTIGONE: Yes, for these strong arms have saved us—Theseus and his dearest followers.
1104OEDIPUS: Come here, my children, to your father!
1105Grant me your embrace—restored beyond all hope!
1106ANTIGONE: We shall grant your wish, for we crave the favor we bestow.
1107OEDIPUS: Where, then, where are you?
1107aANTIGONE: Here we are, approaching you together.
1108OEDIPUS: Dearest offspring!
1108aANTIGONE: Everything is dear to its parent.
Part 21
1109OEDIPUS: Supports of a man—
1109aANTIGONE: Ill-fated as he is ill-fated.
1110OEDIPUS: I hold my dearest. Now, if I should die, I would not be wholly wretched, since you have come to me. Press close to me on either side, children, cling to your father, and rest from your wandering, so desolate, so grievous!
1115And tell me what has happened as briefly as you can, since brief speech suffices for young maidens.
1117ANTIGONE: Here is our savior: you should hear the story from him, father, since the deed was his. So short will by part be.
1119OEDIPUS: Stranger, do not be amazed at my persistence, if I prolong my words to my children,
1120found again beyond my hope. I well know that my present joy in them has come to me from you, and you alone, for you—and not any other mortal—have rescued them. May the gods grant to you my wish,
1125both to you yourself and to this land; for among you, above all mankind, I have found piety, the spirit of decency, and lips that tell no lie. I know these things, and I repay them with these words; for what I have, I have through you, and no one else.
1130Stretch out to me your right hand, lord, that I may touch it; and if it is right, let me kiss your cheek. But what am I saying? Wretched as I have become, how could I wish you to touch a man in whom every stain of evils has made its dwelling?
1135I will not touch you—nor will I allow it, if you do consent. They alone, who know them, can share these burdens. Receive my greeting where you stand, and in the future too give me your righteous care, as you have given it up to this hour.
1139THESEUS: I feel no amazement, if you have had a lengthy conversation
1140from joy in these children, or if your first concern has been for their words rather than for me. Indeed, there is nothing to vex me in that. Not with words so much as with deeds would I add luster to my life. You have this proof:
1145I have cheated you in none of my sworn promises, old man. Here am I, with the maidens living, uninjured by those threats. As to how the struggle was won, what need have I vainly to boast of what you will learn from these two when you are together?
1150But there is a matter that has just presented itself to me, as I came here. Give me your counsel regarding it; for, though it is small, it is food for wonder. And mortal man must consider nothing beneath his concern.
1155OEDIPUS: What is it, son of Aegeus? Tell me; I myself know nothing of what you inquire.
1156THESEUS: They say a man—not from your city, yet of your race—has somehow thrown himself down, as a suppliant, at our altar of Poseidon, where I was sacrificing when I first set out here.
1160OEDIPUS: What land does he come form? What does he desire by his supplication?
1161THESEUS: I know one thing only: they tell me he asks to speak briefly with you, a thing of no great burden.
1163OEDIPUS: On what topic? That suppliant state is of no small account.
1164THESEUS: He asks, they say, no more than that he may confer with you,
1165and return unharmed from his journey here.
1166OEDIPUS: Who can he be that implores the god in this way?
1167THESEUS: Consider whether there is anyone in your race at Argos, who might desire this favor from you.
1169OEDIPUS: Dearest friend, say no more!
1169aTHESEUS: What is wrong?
1170OEDIPUS: Do not ask me for—
1170aTHESEUS: For what? Speak!
1171OEDIPUS: From hearing these things I know who the suppliant is.
1172THESEUS: And who can he be, that I should have an objection to him?
Part 22
1173OEDIPUS: My son, lord, a hated son whose words would vex my ear like the words of no man besides.
1175THESEUS: What? Can you not listen, without doing what you do not wish to do? Why does it pain you to hear him?
1177OEDIPUS: Lord, that voice has become most hateful to his father. Do not constrain me to yield in this.
1179THESEUS: But consider whether his suppliant state constrains you;
1180what if you have a duty of respect for the god?
1181ANTIGONE: Father, listen to me; I will offer counsel though I am young. Allow this man here to gratify his own feelings and the god as he wishes, and for your daughters’ sake allow our brother to come.
1185He will not tear you by force from your resolve—never fear—with such words as will not be for your good. What harm can there be in listening to words? Deeds wickedly devised, as you know, are betrayed by speech. You sired him,
1190so, even if he wrongs you with the most impious of wrongs, father, it is not right for you to wrong him in return. Let him come! Other men too have evil offspring and a sharp anger, but they hear advice and are charmed from their mood by the gentle spells of friends.
1195Look to the past, away from the present; consider all the pains that you have suffered through your father and mother. If you consider those things, I know well that you will perceive that what results from an evil anger is evil. Your reasons to reflect on this are not trivial,
1200bereft of your unseeing eyes. Yield to us! It is not a fine thing for those seeking justice to keep asking; nor is it good that a man should be treated well, and thereafter not know how to requite it.
1204OEDIPUS: My child, by your pleading you overcome me; but your pleasure here is my grief.
1205Still, let it be as is dear to you. Only, if that man is to come here, stranger, let no one ever become master over my soul.
1208THESEUS: Once only do I need hear such words, and no more, old man. I do not want to boast,
1210but you may feel sure that your life is safe, while any of the gods preserves mine. Theseus exits.
1211CHORUS: Whoever craves the longer length of life, not content to desire a moderate span, him I will judge with no uncertainty: he clings to folly.
1215For the long years lay in deposit many things nearer to pain than joy; but as for your delights, you will find them nowhere, when someone’s life has fallen beyond the fitting period.
1220The Helper comes at last to all alike, when the fate of Hades is suddenly revealed, without marriage-song, or lyre, or dance: Death at the end.
1225CHORUS: Not to be born is, beyond all estimation, best; but when a man has seen the light of day, this is next best by far, that with utmost speed he should go back from where he came. For when he has seen youth go by, with its easy merry-making,
1230what hard affliction is foreign to him, what suffering does he not know? Envy, factions, strife, battles,
1235and murders. Last of all falls to his lot old age, blamed, weak, unsociable, friendless, wherein dwells every misery among miseries.
1239CHORUS: In such years is this poor man here, not I alone.
1240Like some cape that fronts the north which is lashed on every side by the waves of winter, so he also is fiercely lashed evermore by the dread disasters that break on him like the surf, some from the region of the setting sun,
1245some from that of its rising, some in the realm of its noon-time rays, some from the gloom-wrapped hills of the North.
1249ANTIGONE: Look, the stranger, it seems, is coming here to us.
1250Yes, without attendants, father, with tears streaming from his eyes.
1252OEDIPUS: Who is he?
1252aANTIGONE: The very man who was in our thoughts from the first. Polyneices has come to us.
1254POLYNEICES: Ah, me, what should I do? Should I weep first
1255for my own woes, sisters, or for those of my father here, in his old age? I have found him in a foreign land, here with you two as an exile, clad in such garments as these. Their unfriendly filth has resided with the old man for long,
1260wasting his flesh; while above the sightless eyes the unkempt hair flutters in the breeze; and matching with these things, it seems, is the food that he carries, sustenance for his poor stomach. Wretch that I am! I learn all this too late.
1265And I bear witness that I have proved the worst of men in all that concerns care for you; from my own lips hear what I am. But seeing that Zeus himself in all his actions has Shame beside him to share his throne, may she come to your aid too, father. For the sins committed can be healed,
1270but can never be made worse.Why are you silent? Speak, father. Do not turn away from me. Do you not have any answer at all for me? Will you dismiss me without a word, dishonored, and not tell me why you are angry?
1275Seed of this man, my sisters, you at least must try to move our father’s implacable, inexorable silence, so that he may not send me away like this, dishonored and with no word in return, when I am the suppliant of the god.
1280ANTIGONE: Tell him yourself, unhappy man, what you have come to seek. When words flow, you know, they may give joy, or incite anger or pity, and so they may give a voice to the mute.
1284POLYNEICES: Then I will speak boldly, for you give me excellent guidance,
1285first claiming the help of the god himself, from whose altar the king of this land raised me to come to you, with a guarantee to speak and hear, and go my way unharmed. And I wish these pledges, strangers, to be kept with me by you, and by my sisters here, and by my father.
1290But now I want to tell you, father, why I came. I have been driven as an exile from my fatherland, because, as eldest-born, I thought it right to sit on your sovereign throne.
1295Therefore Eteocles, though the younger, thrust me from the land, when he had neither defeated me by an argument of law, nor made a trial of might and deed. He brought over the city by persuasion. The cause of this, I claim, is most of all the curse on your house;
1300I also hear this from soothsayers. For when I came to Dorian Argos, I made Adrastus my father-in-law. And I bound to me by oath all men of the Apian land who are foremost in their renown for war,
1305so that with their aid I might collect the seven armies of spearmen against Thebes, and die in a just cause, or drive the doers of this wrong from the land. All right then, why have I come to you now? Bearing prayers of supplication, father, in person to you,
1310my own prayers and those of my allies, who now with seven armies behind their seven spears have set their blockade around the plain of Thebes. One such is swift-speared Amphiaraus, a matchless warrior, and a matchless diviner;
1315then comes the son of Oeneus, Aetolian Tydeus; Eteoclus is third, of Argive birth; the fourth, Hippomedon, is sent by Talaos, his father; while Capaneus, the fifth, boasts that he will burn Thebes to the ground with fire; and sixth, Arcadian Parthenopaeus rushes to the war.
1320He is named for that virgin of long ago from whose marriage in later time he was born, the trusty son of Atalanta. Last come I, your son—or if not yours, then the offspring of an evil fate, but yours at least in name—
1325leading the fearless army of Argos to Thebes. It is we who implore you, father, every one of us, by your daughters here and by your soul, begging you to forgo your fierce anger against me, as I go forth to punish my brother,
1330who has expelled me and robbed me of my fatherland. For if anything trustworthy comes from oracles, they said that whoever you join with in alliance will have victorious strength. Then, by the streams of water and gods of our race, I ask you to listen and to yield.
1335I am a beggar and a stranger, as you are yourself; by paying court to others both you and I have a home, obtaining by lot the same fortune. But he is tyrant at home—wretched me!—and in his pride laughs at you and me alike.
1340But if you join as ally to my purpose, with little trouble or time I will scatter his strength to the winds, so that I will bring you home and set you in your own house, and set me in mine, when I have cast him out by force. If you are with me, then I can make this boast; but without you
1345I cannot even return alive.
1346CHORUS: For the sake of him who has sent this man, Oedipus, speak what seems good to you, before you send him away.
1348OEDIPUS: Guardians of this land, if it were not Theseus who had sent him here to me, thinking it just that he should hear my response,
1350then never would he have heard my voice of prophecy. But now he will be graced with it, before he goes, and hear from me such words as never will gladden his life.
1355Worst of men, when you had the scepter and the throne, which now your brother has in Thebes, you drove me, your own father, into exile; and by making me an exile you caused me to wear this clothing at whose sight you weep, now that you have come to the same state of misery as I.
1360The time for tears is past. I must bear this burden as long as I live, and keep you before my mind as a murderer. For it is you that have made me subject to this anguish; it is you that have thrust me out, and because of you I wander, begging my daily bread from strangers.
1365And had these daughters not been born to me to be my comfort, in truth I would be dead, for lack of help from you. But now these girls preserve me; they are my nurses; they are men, not women, in sharing my toil. But you are from another and are no sons of mine.
1370Therefore the divinity looks upon you—not yet as he soon will look, if indeed those armies of yours are moving against Thebes. There is no way in which you can ever overthrow that city. Before that you will fall, polluted by bloodshed, and so too your brother.
1375Such curses as my heart before now sent up against you both, I now invoke to fight for me, in order that you may think it fit to revere your parents and not to dishonor your father utterly, because he who begot such sons is blind. For my daughters here did not act in this way.
1380This supplication of yours, and this throne of yours, will lie in the power of my curses, if indeed Justice, revealed long ago, sits beside Zeus, to share his throne through sanction of primordial laws. But off to damnation with you, abhorred by me and disowned!
1385Take these curses which I call down on you, most evil of evil men: may you never defeat your native land, and may you never return to the valley of Argos; I pray that you die by a related hand, and slay him by whom you have been driven out. This is my prayer.
1390And I call on the hateful darkness of Tartarus that your father shares, to take you into another home; and I call on the divinities of this place, and I call on the god of war, who has set dreadful hatred in you both. Go with these words in your ear;
1395go and announce to all the Cadmeans, and to your own faithful allies, that Oedipus has distributed such portions to his sons.
1397CHORUS: Polyneices, in your past travels I take no joy. Now go back with speed.
1399POLYNEICES: Alas, for my journey and my failed attempt! Alas, for my companions!
1400Such is the end of the road on which we set out from Argos—wretched me!—such an end, that I cannot even mention it to any of my companions or turn them back, but must go in silence to meet this fate.
1405But you, daughters of this man and my sisters, since you hear these hard curses of a father, do not—if this father’s curses be fulfilled and you find some way of return to Thebes—do not, I beg you by the gods, leave me dishonored,
1410but give me burial and due funeral rites. So the praise which you now win from this man here for your labors will be increased by another praise no less, through your care for me.
Part 23
1414ANTIGONE: Polyneices, I beseech you, hear me in one thing!
1415POLYNEICES: What is it, dearest Antigone? Speak!
1416ANTIGONE: Turn your force back to Argos as quickly as may be, and do not destroy both yourself and your city.
1418POLYNEICES: No, it is not possible. For how could I lead the same force again, when once I had shrunk back?
1420ANTIGONE: But why, my brother, must your anger rise again? What profit will come to you from destroying your native land?
1422POLYNEICES: It is shameful to be in exile, and to be mocked in this way by my brother, when I am eldest-born.
1424ANTIGONE: Do you see to what sure fulfillment the prophecies of this man are leading,
1425who declares mutual death for you two?
1426POLYNEICES: Yes, for he wishes it. But I must not yield.
1427ANTIGONE: Ah, wretched me! But who will dare follow you, when he hears what prophecies this man has uttered?
1429POLYNEICES: I will not report ill-tidings; a good leader should tell the better news, and not the worse.
1431ANTIGONE: Is this then your fixed decision, my brother?
1432POLYNEICES: Yes, and do not detain me. This path now will be my destiny, ill-fated and evil, because of my father here and his Furies. But as for you two,
1435may Zeus grant you good things, if you bring these things to completion for me when I am dead, since in life you will see me no more.
1437Now release me, and farewell; for nevermore will you behold me living.
1438aANTIGONE: Ah, wretched that I am!
1439POLYNEICES: Do not mourn for me.
1439aANTIGONE: And who would not mourn you, brother, when you are hurrying off
1440to a death foreseen?
1441POLYNEICES: If it is fated, then I must die.
1441aANTIGONE: No, no, listen to my prayer!
1442POLYNEICES: Do not plead for what must not be.
1442aANTIGONE: Then I, indeed, am utterly wretched, if I must lose you!
1443aPOLYNEICES: It rests with the divinity, this way or that. But as for you two,
1445I pray to the gods that you may never meet with evil; for in all men’s eyes you do not deserve to suffer. Polyneices exits.
Part 24
1448CHORUS: Behold, new ills of heavy fate have newly come from the blind stranger,
1450unless, perhaps, fate is finding its goal. I cannot say that a purpose of the divinities is ever vain. Time sees all things forever, and raises up some things,
1455then on the next day raises others back up again. The sky resounds! Zeus!
1457OEDIPUS: Children, children! If there is any man still here, send him forth to bring back Theseus, excellent in all respects.
1459ANTIGONE: And what, father, is the purpose of your summons?
1460OEDIPUS: This winged thunder of Zeus will soon lead me to Hades. So send someone with speed.
1463CHORUS: Listen! With a louder noise this one crashes down unspeakably,
1465hurled by Zeus! The hair of my head stands up for fear, my soul is dismayed; for again the lightning flashes in the sky. What end will it release?
1470I fear it, for never does it fly forth in vain, or without serious results. O great Sky! O Zeus!
1472OEDIPUS: Children, the appointed end of life has reached this man; he can turn from it no more.
1474ANTIGONE: How do you know? By what means do you understand this?
1475OEDIPUS: I know it well. But let some one go, I pray you, as quickly as he can, and bring back the lord of this land.
1477CHORUS: Look! Look! Once again the piercing din is around us!
1480Be merciful, divinity, be merciful, if you are bringing anything of gloom for the land which is our mother! May I find you well disposed, and may I not, because I have cared for a man accursed, somehow obtain a favor without profit!
1485Lord Zeus, to you I cry!
1486OEDIPUS: Is the man near? Will he find me still alive, children, and master of my senses?
1488ANTIGONE: And what is the pledge that you would like to have firm in your mind?
1489OEDIPUS: In return for his benefits,
1490I would grant him the fulfillment of the favor that I promised.
1491CHORUS: Hurry, my son, come to us! If you chance to be in the glade sacrificing an ox to the sea-god Poseidon,
1495then come! For the stranger thinks you worthy, you and your city and your friends, to receive just return for benefits. Hasten quickly, lord!
1500THESEUS: What din is this that once more rings forth from you all, from my people as clearly as from the stranger? Can a thunderbolt from Zeus be the cause, or rushing hail in its fierce onset? When the god sends such a storm, forebodings of every sort may find a place.
1505OEDIPUS: Lord, you have appeared at my desire, and to you some god granted noble fortune at this coming.
1507THESEUS: And what new thing has now occurred, son of Laius?
1508OEDIPUS: My life hangs in the balance; and I wish to die without cheating you and this city of the promises I made.
1510THESEUS: And what is the proof of your fate that you depend on?
1511OEDIPUS: The gods themselves herald the news to me, nor do they cheat me of any of the appointed signs.
1513THESEUS: What makes these things clear? Tell me, old man.
Part 25
1514OEDIPUS: The thunder, crash after crash; the lightning, flash after flash,
1515hurled from the unconquered hand.
1516THESEUS: I am persuaded, for in much I find you a prophet whose voice is not false. Then say what must be done.
1518OEDIPUS: I will expound myself, son of Aegeus, the treasures which will be laid up for this city, such as age can never hurt.
1520Immediately, with no hand to guide me, I will lead to the place where I must die. But as to that place, never reveal it to another man, neither where it is hidden, nor in what region it lies, so that it may be an eternal defence for you, better than many shields, better than the spear of neighbors which brings relief.
1525But as for mysteries which speech may not profane, you will learn them yourself when you come to that place alone, since I cannot declare them either to any of these people, or even to my own children, though I love them.
1530Reserve them always to yourself, and when you reach the end of life, reveal them to your eldest son alone, and let him reveal them to his successor in turn forever. In this way you will keep this city unscathed by the men born of the Dragon’s teeth. Countless cities commit outrage
1535even though their neighbor commits no sin. For the gods are slow to punish, yet they are sure, when men scorn holiness and turn to frenzy. Do not desire this, son of Aegeus! But you know such things as these without my teaching.
1540Let us now set forth to that place—the divine summons urges me—and hesitate no longer.
1542Children, follow me. For now in turn it is I that shine forth wondrously as a leader for you, as you were your father’s. Onward. Do not touch me, but
1545allow me unaided to find the sacred tomb where it is my fate to be buried in this land. This way, here—come this way! Hermes the Conductor and the goddess of the dead lead me in this direction. Light of day, no light to me, once you were mine,
1550but now my body feels you for the last time! For now I go to hide the end of my life in the house of Hades. But you, dearest of strangers, may you yourself be prosperous, and this land, and your followers. In your prosperity,
1555remember me in my death, and be fortunate evermore. He exits, followed by his daughters, Theseus, and attendants.
1556CHORUS: If it is right for me with prayer to adore the Unseen Goddess and you, Lord of the Dead, then hear me, Aidoneus, Aidoneus!
1560Grant that without pain, without a fate arousing heavy grief, the stranger may pass to the all-concealing fields of the dead below, and to the Stygian house.
1565Many were the sorrows that came to him without cause, but a just divinity will lift him up again.
1568CHORUS: Goddesses of the nether world and unconquered beast
1570whose lair lies in the gates of many guests, you untamable Watcher of Hades, snarling from the cavern’s jaws, as rumor has always told! Hear me, Death, son of Earth and Tartarus!
1575May that Watcher leave a clear path for the stranger on his way to the nether fields of the dead! To you I call, giver of the eternal sleep.
1579MESSENGER: Citizens, my news might be summed up most briefly thus: Oedipus is dead.
1580But the story of the happening cannot be told in brief words, as the deeds done there were not brief.
1583CHORUS: Is he gone, the unfortunate man?
1583aMESSENGER: You may be sure that he has left this life.
1585CHORUS: How? By a fate divine and painless, the poor man?
1586MESSENGER: In that you touch upon what is indeed worthy of wonder. How he departed from here, you yourself must know since you were here: with no one of his friends as guide, but rather with himself leading the way for us all.
1590When he had come to the Descending Way, which is bound by steps of bronze to earth’s deep roots, he paused at one of the many branching paths near the basin in the rock, where the faithful covenant of Theseus and Peirithous has its memorial.
1595He stood midway between that basin and the Leaping stone, and between the hollow pear-tree and the marble tomb; then he sat down and loosened his filthy clothing. And then he called his daughters, and asked them to bring water from some flowing source, so that he might wash and make a drink-offering.
1600They went to the hill which was in view, the hill of Demeter who guards the tender plants, and in a short time brought what their father had commanded. Then they washed him and dressed him, as is the custom. But when all his desire was fulfilled,
1605and nothing that he required was still undone, then Zeus of the Underworld sent forth his thunder, and the maidens shuddered as they heard. They fell weeping at their father’s knees, and did not cease from beating their breast, and from wailing loud.
1610When he heard their sudden bitter cry, he put his arms around them and said: My children, on this day your father no longer exists. Now I have perished utterly, and no longer will you bear the burden of tending me,
1615which was no light one, I well know, my children. Yet just one word turns all those toils to nothing: you have been treated as friends by no one more than by this man; and now you will have me with you no longer, through all your days to come.
1620In this way, clinging close to one another, the father and his daughters sobbed and wept. But when they came to the end of their crying, and the sound of wailing went forth no more, there was a silence; suddenly a voice called aloud to him, so that everyone
1625felt hair rising from the sudden terror. The god called him again and again: Oedipus, Oedipus, why do you delay our going? Too long you have been lingering. And when he perceived that he was called by the god,
1630he asked that lord Theseus should come to him; and when he did, he said: Friend, give me the sworn pledge of your right hand for my children; and you, my daughters, for him. Promise never to betray them by your own free will, but always to accomplish whatever you think for their benefit.
1635And he, as a man of noble spirit, without lamentation swore to keep that promise to the stranger. When Theseus had done this, straightway Oedipus felt for his children with blind hands, and said:
1640Children, you must bear up nobly in your hearts and depart from this place; do not consider it just to look upon what is not right, or to hear such speech as you may not hear. Go in haste; let only Theseus be entitled to remain to learn of those things which will be done.
1645So he spoke, and everyone of us listened; with streaming tears and mourning we followed the maidens away. But when we had gone off, very soon we looked back and saw that Oedipus was nowhere any more and our lord was alone,
1650holding his hand in front of his face to screen his eyes, as if he had seen some terrifying sight, one that no one could endure to behold. And then after a short time,
1655we saw him adore together the earth and Olympus of the gods in the same prayer. But by what fate Oedipus perished, no man can tell, except Theseus alone. It was no fiery thunderbolt of the god that removed him,
1660nor any rising of whirlwind from the sea; it was either an escort from the gods, or else the dark world of the dead kindly split open to receive him. The man passed away without lamentation or sickness or suffering, and beyond all mortal men he was wondrous.
1665And if in anyone’s eyes I seem to speak senselessly, I would not try to win his belief when he counts me senseless.
1667CHORUS: Where are his daughters and the escort of their friends?
1668MESSENGER: Not far away; the sounds of mourning show plainly that they are approaching.
1670ANTIGONE: Ah, me, ah, me! Now, indeed, is it for us to bewail in full the curse on our blood—ill-fated sisters as we are—deriving from our father! In former time we bore the long toil without pause,
1675and now at the last we bring to tell a sight and experience that baffle reason.
1677CHORUS: What is it?
1677aANTIGONE: It is possible to conjecture, friends.
1678CHORUS: He is gone?
1678aANTIGONE: Precisely in the way you could most wish for: indeed, in a way in which neither Ares took him, nor the sea,
1680but instead he was snatched away to the fields which no one may see, by some swift, strange doom. Wretched me! For us a night like death has descended on our eyes;
1685how shall we find our hard livelihood, roaming to some far land, or on the waves of the sea?
1689ISMENE: I do not know. If only murderous Hades would join me in death to my aged father!
1690Wretched me! I cannot live the life that must be mine.
1692CHORUS: Best of daughters, you both must bear the will of the gods. Do not be inflamed with too much grief;
1695what you have encountered is not to be blamed.
1697ANTIGONE: There is longing even for woes. What was in no way dear was dear, so long as I held him in my embrace.
1700Father, Dear, clothed in the darkness of the underworld forever! Never in your absence will you not be dear to me and to my sister here.
Part 26
1704CHORUS: He fared—
1704aANTIGONE: He fared as he desired.
1705CHORUS: In what way?
1705aANTIGONE: He died on the foreign ground that he desired; he has his well-shaded bed beneath the ground for ever; and he did not leave behind unwept sorrow. With these weeping eyes, father, I lament you;
1710nor do I know how in my wretchedness I must still my grief for you that is so immense. Alas! You wanted to die in a foreign land, but you died without me near.
1714ISMENE: Wretched me! What fate
1715awaits you and me, dear, orphaned as we are of our father?
1720CHORUS: Cease from your grief, dear girls, since his end is blessed. No one is beyond the reach of evil.
1723ANTIGONE: Dear, let us hasten back.
1724ISMENE.: To do what deed?
1725ANTIGONE: A longing fills my soul—
1726ISMENE.: For what?
1727ANTIGONE: To see the netherworld home.
1728ISMENE.: Of whom?
1728aANTIGONE: Wretched me! Of our father.
1729ISMENE.: And how can this be right?
1730Surely you understand?
1730aANTIGONE: Why this rebuke?
1731ISMENE.: And surely you know this, too—
1731aANTIGONE: What more would you tell me?
1732ISMENE: That he perished without a tomb, apart from everyone.
1733ANTIGONE: Lead me there, and then kill me, too.
1734ISMENE: Unhappy me! Abandoned and helpless,
1735where am I now to live my wretched life?
Part 27
1737CHORUS: Dear girls, do not be afraid.
1738ANTIGONE: But where shall I flee?
1739CHORUS: Already a refuge has been found—
1739aOEDIPUS: What do you mean?
1740CHORUS: —That no harm befall you.
1741ANTIGONE: I feel—
1741aCHORUS: What do you think?
1742ANTIGONE: How we are to go home, I cannot tell.
1743aCHORUS: Do not seek to go.
1744ANTIGONE: Trouble surrounds us.
1744aCHORUS: And previously it bore heavily.
1745ANTIGONE: Then it was desperate, but now even crueler.
1746CHORUS: Vast, then, is the sea of your troubles.
1747ANTIGONE: Alas, alas! Zeus, where shall we turn?
1750To what last hope does the divinity now drive us?
1751THESEUS: Cease your lament, children! Where the favor of the nether night is stored up, there is no room for sorrow; divine retribution would follow.
1754ANTIGONE: Son of Aegeus, we supplicate you!
1755THESEUS: To obtain what desire, my children?
1756ANTIGONE: We want look with our own eyes upon our father’s tomb.
1758THESEUS: It is not right to go there.
1759ANTIGONE: What do you mean, lord, ruler of Athens?
Part 28
1760THESEUS: Children, he told me that no one should draw near that place, or approach with prayer the sacred tomb in which he sleeps. He said that, so long as I saw to this, I would always keep the country free from pain.
1765The divinity heard me say these things, as did the all-seeing Oath of Zeus.
1768ANTIGONE: If this is his intention, we must be content with it.
1770Send us to ancient Thebes, in case we may somehow stop the bloodshed that threatens our brothers.
1773THESEUS: I will do both this and whatever other favorable service I can, for you
1775and for the newly-departed under the earth, according to the gratitude I owe. I am bound to spare no pains.
1777CHORUS: Cease; raise up the lamentation no further. These things are established firm and fixed.
Contents — 28 sections
Part 1
1ΟἸΔΊΠΟΥΣ: τέκνον τυφλοῦ γέροντος Ἀντιγόνη, τίνας χώρους ἀφίγμεθʼ ἢ τίνων ἀνδρῶν πόλιν; τίς τὸν πλανήτην Οἰδίπουν καθʼ ἡμέραν τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν; σμικρὸν μὲν ἐξαιτοῦντα, τοῦ σμικροῦ δʼ ἔτι
6μεῖον φέροντα, καὶ τόδʼ ἐξαρκοῦν ἐμοί· στέργειν γὰρ αἱ πάθαι με χὠ χρόνος ξυνὼν μακρὸς διδάσκει καὶ τὸ γενναῖον τρίτον. ἀλλʼ, ὦ τέκνον, θάκησιν εἴ τινα βλέπεις ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν,
11στῆσόν με κἀξίδρυσον, ὡς πυθώμεθα ὅπου ποτʼ ἐσμέν· μανθάνειν γὰρ ἥκομεν ξένοι πρὸς ἀστῶν, ἃν δʼ ἀκούσωμεν τελεῖν.
14ἈΝΤΙΓΌΝΗ: πάτερ ταλαίπωρʼ Οἰδίπους, πύργοι μέν, οἳ
15πόλιν στέγουσιν, ὡς ἀπʼ ὀμμάτων, πρόσω·
16χῶρος δʼ ὅδʼ ἱερός, ὡς ἀπεικάσαι, βρύων
17δάφνης, ἐλαίας, ἀμπέλου· πυκνόπτεροι δʼ
18εἴσω κατʼ αὐτὸν εὐστομοῦσʼ ἀηδόνες·
19οὗ κῶλα κάμψον τοῦδʼ ἐπʼ ἀξέστου πέτρου·
20μακρὰν γὰρ ὡς γέροντι προὐστάλης ὁδόν.
21ΟἸΔΊΠΟΥΣ: κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.
22ἈΝΤΙΓΌΝΗ: χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.
23ΟἸΔΊΠΟΥΣ: ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;
24ἈΝΤΙΓΌΝΗ: τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.
25ΟἸΔΊΠΟΥΣ: πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
26ἈΝΤΙΓΌΝΗ: ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;
27ΟἸΔΊΠΟΥΣ: ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.
28ἈΝΤΙΓΌΝΗ: ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν
29οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.
30ΟἸΔΊΠΟΥΣ: ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
31ἈΝΤΙΓΌΝΗ: καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν
32εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.
33ΟἸΔΊΠΟΥΣ: ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ
34αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος
35σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
36ΞΈΝΟΣ: πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας
37ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.
38ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;
39ΞΈΝΟΣ: ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι
40θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
41ΟἸΔΊΠΟΥΣ: τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;
42ΞΈΝΟΣ: τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν
43εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.
44ΟἸΔΊΠΟΥΣ: ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·
45ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
46ΞΈΝΟΣ: τί δʼ ἐστὶ τοῦτο;
Part 2
46aΟἸΔΊΠΟΥΣ: ξυμφορᾶς ξύνθημʼ ἐμῆς.
47ΞΈΝΟΣ: ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως
48δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.
49ΟἸΔΊΠΟΥΣ: πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,
50τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
51ΞΈΝΟΣ: σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.
52ΟἸΔΊΠΟΥΣ: τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;
53ΞΈΝΟΣ: ὅσʼ οἶδα κἀγὼ πάντʼ ἐπιστήσει κλύων· χῶρος μὲν ἱερὸς πᾶς ὅδʼ ἔστʼ· ἔχει δέ νιν σεμνὸς Ποσειδῶν· ἐν δʼ ὁ πυρφόρος θεὸς Τιτὰν Προμηθεύς· ὃν δʼ ἐπιστείβεις τόπον, χθονὸς καλεῖται τῆσδε χαλκόπους ὀδός,
58ἔρεισμʼ Ἀθηνῶν· οἱ δὲ πλησίοι γύαι τόνδʼ ἱππότην Κολωνὸν εὔχονται σφίσιν ἀρχηγὸν εἶναι καὶ φέρουσι τοὔνομα τὸ τοῦδε κοινὸν πάντες ὠνομασμένοι. τοιαῦτά σοι ταῦτʼ ἐστίν, ὦ ξένʼ, οὐ λόγοις
63τιμώμενʼ, ἀλλὰ τῇ ξυνουσίᾳ πλέον.
64ΟἸΔΊΠΟΥΣ: ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;
65ΞΈΝΟΣ: καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
66ΟἸΔΊΠΟΥΣ: ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;
67ΞΈΝΟΣ: ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.
68ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;
69ΞΈΝΟΣ: Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.
70ΟἸΔΊΠΟΥΣ: ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
71ΞΈΝΟΣ: ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;
72ΟἸΔΊΠΟΥΣ: ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.
73ΞΈΝΟΣ: καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;
74ΟἸΔΊΠΟΥΣ: ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.
75ΞΈΝΟΣ: οἶσθʼ, ὦ ξένʼ, ὡς νῦν μὴ σφαλῇς; ἐπείπερ εἰ
76γενναῖος, ὡς ἰδόντι, πλὴν τοῦ δαίμονος,
77αὐτοῦ μένʼ οὗπερ κἀφάνης, ἕως ἐγὼ
78τοῖς ἐνθάδʼ αὐτοῦ μὴ κατʼ ἄστυ δημόταις
79λέξω τάδʼ ἐλθών· οἵδε γὰρ κρινοῦσί σοι
80εἰ χρή σε μίμνειν ἢ πορεύεσθαι πάλιν.
81ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;
82ἈΝΤΙΓΌΝΗ: βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,
83ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.
Part 3
84ΟἸΔΊΠΟΥΣ: ὦ πότνιαι δεινῶπες, εὖτε νῦν ἕδρας πρώτων ἐφʼ ὑμῶν τῆσδε γῆς ἔκαμψʼ ἐγώ, Φοίβῳ τε κἀμοὶ μὴ γένησθʼ ἀγνώμονες, ὅς μοι, τὰ πόλλʼ ἐκεῖνʼ ὅτʼ ἐξέχρη κακά, ταύτην ἔλεξε παῦλαν ἐν χρόνῳ μακρῷ,
89ἐλθόντι χώραν τερμίαν, ὅπου θεῶν σεμνῶν ἕδραν λάβοιμι καὶ ξενόστασιν, ἐνταῦθα κάμψειν τὸν ταλαίπωρον βίον, κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις, ἄτην δὲ τοῖς πέμψασιν, οἵ μʼ ἀπήλασαν·
94σημεῖα δʼ ἥξειν τῶνδέ μοι παρηγγύα, ἢ σεισμὸν ἢ βροντήν τινʼ ἢ Διὸς σέλας, ἔγνωκα μέν νυν ὥς με τήνδε τὴν ὁδὸν οὐκ ἔσθʼ ὅπως οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγʼ εἰς τόδʼ ἄλσος· οὐ γὰρ ἄν ποτε
99πρώταισιν ὑμῖν ἀντέκυρσʼ ὁδοιπορῶν, νήφων ἀοίνοις, κἀπὶ σεμνὸν ἑζόμην βάθρον τόδʼ ἀσκέπαρνον. ἀλλά μοι, θεαί, βίου κατʼ ὀμφὰς τὰς Ἀπόλλωνος δότε πέρασιν ἤδη καὶ καταστροφήν τινα,
104εἰ μὴ δοκῶ τι μειόνως ἔχειν, ἀεὶ μόχθοις λατρεύων τοῖς ὑπερτάτοις βροτῶν. ἴτʼ, ὦ γλυκεῖαι παῖδες ἀρχαίου Σκότου, ἴτʼ, ὦ μεγίστης Παλλάδος καλούμεναι πασῶν Ἀθῆναι τιμιωτάτη πόλις,
109οἰκτίρατʼ ἀνδρὸς Οἰδίπου τόδʼ ἄθλιον εἴδωλον· οὐ γὰρ δὴ τόδʼ ἀρχαῖον δέμας.
111ἈΝΤΙΓΌΝΗ: σίγα· πορεύονται γὰρ οἵδε δή τινες
112χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.
113ΟἸΔΊΠΟΥΣ: σιγήσομαί τε καὶ σύ μʼ ἐξ ὁδοῦ πόδα
114κρύψον κατʼ ἄλσος, τῶνδʼ ἕως ἂν ἐκμάθω
115τίνας λόγους ἐροῦσιν· ἐν γὰρ τῷ μαθεῖν
116ἔνεστιν ηὑλάβεια τῶν ποιουμένων.
117ΧΟΡΌΣ: ὅρα. τίς ἄρʼ ἦν; ποῦ ναίει; ποῦ κυρεῖ ἐκτόπιος συθεὶς ὁ πάντων ὁ πάντων ἀκορέστατος; προσδέρκου λεῦσσέ νιν, προσπεύθου πανταχῇ.
123πλανάτας πλανάτας τις ὁ πρέσβυς οὐδʼ ἔγχωρος· προσέβα γὰρ οὐκ ἄν ποτʼ ἀστιβὲς ἄλσος ἐς τᾶνδʼ ἀμαιμακετᾶν κορᾶν, ἃς τρέμομεν λέγειν
130καὶ παραμειβόμεσθʼ ἀδέρκτως, ἀφώνως, ἀλόγως τὸ τᾶς. εὐφάμου στόμα φροντίδος ἱέντες, τὰ δὲ νῦν τινʼ ἥκειν λόγος οὐδὲν ἅζονθʼ,
135ὃν ἐγὼ λεύσσων περὶ πᾶν οὔπω δύναμαι τέμενος γνῶναι ποῦ μοί ποτε ναίει.
138ΟἸΔΊΠΟΥΣ: ὅδʼ ἐκεῖνος ἐγώ· φωνῇ γὰρ ὁρῶ,
139τὸ φατιζόμενον.
140ΧΟΡΌΣ: ἰὼ ἰώ,
141δεινὸς μὲν ὁρᾶν, δεινὸς δὲ κλύειν.
142ΟἸΔΊΠΟΥΣ: μή μʼ, ἱκετεύω, προσίδητʼ ἄνομον.
143ΧΟΡΌΣ: Ζεῦ ἀλεξῆτορ, τίς ποθʼ ὁ πρέσβυς;
144ΟἸΔΊΠΟΥΣ: οὐ πάνυ μοίρας εὐδαιμονίσαι
145πρώτης, ὦ τῆσδʼ ἔφοροι χώρας.
146δηλῶ δʼ· οὐ γὰρ ἂν ὧδʼ ἀλλοτρίοις
147ὄμμασιν εἷρπον
148κἀπὶ σμικροῖς μέγας ὥρμουν.
149ΧΟΡΌΣ: ἐή, ἀλαῶν ὀμμάτων ἆρα καὶ ἦσθα φυτάλμιος; δυσαίων μακραίων γʼ, ὅσʼ ἐπεικάσαι. ἀλλʼ οὐ μὰν ἔν γʼ ἐμοὶ προσθήσει τάσδʼ ἀράς.
155περᾷς γάρ, περᾷς· ἀλλʼ ἵνα τῷδʼ ἐν ἀ- φθέγκτῳ μὴ προπέσῃς νάπει ποιάεντι, κάθυδρος οὗ κρατὴρ μειλιχίων ποτῶν ῥεύματι συντρέχει,
161τόν, ξένε πάμμορʼ, εὖ φύλαξαι; μετάσταθʼ ἀπόβαθι. πολ- λὰ κέλευθος ἐρατύει· κλύεις, ὦ πολύμοχθʼ ἀλᾶτα; λόγον εἴ τινʼ οἴσεις
167πρὸς ἐμὰν λέσχαν, ἀβάτων ἀποβάς, ἵνα πᾶσι νόμος, φώνει· πρόσθεν δʼ ἀπερύκου.
170ΟἸΔΊΠΟΥΣ: θύγατερ, ποῖ τις φροντίδος ἔλθῃ;
171ἈΝΤΙΓΌΝΗ: ὦ πάτερ, ἀστοῖς ἴσα χρὴ μελετᾶν,
172εἴκοντας ἃ δεῖ κἀκούοντας.
173ΟἸΔΊΠΟΥΣ: πρόσθιγέ νύν μου.
173aἈΝΤΙΓΌΝΗ: ψαύω καὶ δή.
174ΟἸΔΊΠΟΥΣ: ὦ ξένε, μὴ δῆτʼ ἀδικηθῶ σοὶ
175πιστεύσας καὶ μεταναστάς.
176ΧΟΡΌΣ: οὔ τοι μήποτέ σʼ ἐκ τῶνδʼ ἑδράνων,
177ὦ γέρον, ἄκοντά τις ἄξει.
178ΟἸΔΊΠΟΥΣ: ἔτʼ οὖν;
178aΧΟΡΌΣ: ἔτι βαῖνε πόρσω.
179ΟἸΔΊΠΟΥΣ: ἔτι;
180ΧΟΡΌΣ: προβίβαζε, κούρα,
181πόρσω· σὺ γὰρ ἀΐεις.
Part 4
181aἈΝΤΙΓΌΝΗ: [...]
181bΟἸΔΊΠΟΥΣ: [...]
181cἈΝΤΙΓΌΝΗ: [...]
182ἕπεο μάν, ἕπεʼ ὧδʼ ἀμαυρῷ κώλῳ, πάτερ, ᾇ σʼ ἄγω.
183ΟἸΔΊΠΟΥΣ: [...]
184ΧΟΡΌΣ: τόλμα ξεῖνος ἐπὶ ξένης,
185ὦ τλάμων, ὅ τι καὶ πόλις
186τέτροφεν ἄφιλον ἀποστυγεῖν
187καὶ τὸ φίλον σέβεσθαι.
188ΟἸΔΊΠΟΥΣ: ἄγε νυν σύ με, παῖ,
189ἵνʼ ἂν εὐσεβίας ἐπιβαίνοντες
190τὸ μὲν εἴποιμεν, τὸ δʼ ἀκούσαιμεν,
191καὶ μὴ χρείᾳ πολεμῶμεν.
192ΧΟΡΌΣ: αὐτοῦ· μηκέτι τοῦδʼ αὐτοπέτρου βήματος ἔξω πόδα κλίνῃς.
193ΟἸΔΊΠΟΥΣ: οὕτως;
193aΧΟΡΌΣ: ἅλις, ὡς ἀκούεις.
195ΟἸΔΊΠΟΥΣ: ἦ ἑσθῶ;
195aΧΟΡΌΣ: λέχριός γʼ ἐπʼ ἄκρου
196λᾶος βραχὺς ὀκλάσας.
197ἈΝΤΙΓΌΝΗ: πάτερ, ἐμὸν τόδʼ· ἐν ἁσυχαίᾳ
198ΟἸΔΊΠΟΥΣ: ἰώ μοί μοι.
199ἈΝΤΙΓΌΝΗ: βάσει βάσιν ἅρμοσαι,
200γεραὸν ἐς χέρα σῶμα σὸν
201προκλίνας φιλίαν ἐμάν.
202ΟἸΔΊΠΟΥΣ: ὤμοι δύσφρονος ἄτας.
203ΧΟΡΌΣ: ὦ τλάμων, ὅτε νῦν χαλᾷς,
204αὔδασον, τίς ἔφυς βροτῶν;
205τίς ὁ πολύπονος ἄγει; τίνʼ ἂν
206σοῦ πατρίδʼ ἐκπυθοίμαν;
207ΟἸΔΊΠΟΥΣ: ὦ ξένοι,
208ἀπόπτολις· ἀλλὰ μὴ
209ΧΟΡΌΣ: τί τόδʼ ἀπεννέπεις, γέρον;
210ΟἸΔΊΠΟΥΣ: μὴ μὴ μή μʼ ἀνέρῃ τίς εἰμι,
211μηδʼ ἐξετάσῃς πέρα ματεύων.
212ΧΟΡΌΣ: τί τόδʼ;
Part 5
212aΟἸΔΊΠΟΥΣ: αἰνὰ φύσις.
212bΧΟΡΌΣ: αὔδα.
213ΟἸΔΊΠΟΥΣ: τέκνον, ὤμοι, τί γεγώνω;
214ΧΟΡΌΣ: τίνος εἶ σπέρματος, ὦ ξένε, φώνει, πατρόθεν.
215ΟἸΔΊΠΟΥΣ: ὤμοι ἐγώ, τί πάθω, τέκνον ἐμόν;
216ἈΝΤΙΓΌΝΗ: λέγʼ, ἐπείπερ ἐπʼ ἔσχατα βαίνεις.
217ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐρῶ· οὐ γὰρ ἔχω κατακρυφάν.
218ΧΟΡΌΣ: μακρὰ μέλλετον, ἀλλὰ τάχυνε.
220ΟἸΔΊΠΟΥΣ: Λαΐου ἴστε τινʼ;
220aΧΟΡΌΣ: ὢ ἰοὺ ἰού.
221ΟἸΔΊΠΟΥΣ: τό τε Λαβδακιδᾶν γένος;
221aΧΟΡΌΣ: ὦ Ζεῦ.
222ΟἸΔΊΠΟΥΣ: ἄθλιον Οἰδιπόδαν;
222aΧΟΡΌΣ: σὺ γὰρ ὅδʼ εἶ;
223ΟἸΔΊΠΟΥΣ: δέος ἴσχετε μηδὲν ὅσʼ αὐδῶ.
224ΧΟΡΌΣ: ἰὼ ὢ ὤ.
224aΟἸΔΊΠΟΥΣ: δύσμορος.
224bΧΟΡΌΣ: ὢ ὤ.
225ΟἸΔΊΠΟΥΣ: θύγατερ, τί ποτʼ αὐτίκα κύρσει;
226ΧΟΡΌΣ: ἔξω πόρσω βαίνετε χώρας.
Part 6
227ΟἸΔΊΠΟΥΣ: ἃ δʼ ὑπέσχεο ποῖ καταθήσεις,
228ΧΟΡΌΣ: οὐδενὶ μοιριδία τίσις ἔρχεται
230ἃν προπάθῃ τὸ τίνειν· ἀπάτα δʼ ἀπά-
231ταις ἑτέραις ἑτέρα παραβαλλομέ-
232να πόνον, οὐ χάριν, ἀντιδίδωσιν ἔ-
233χειν. σὺ δὲ τῶνδʼ ἑδράνων πάλιν ἔκτοπος
234αὖθις ἄφορμος ἐμᾶς χθονὸς ἔκθορε,
235μή τι πέρα χρέος
236ἐμᾷ πόλει προσάψῃς.
237ἈΝΤΙΓΌΝΗ: ὦ ξένοι αἰδόφρονες, ἀλλʼ ἐπεὶ γεραὸν πατέρα τόνδʼ ἐμὸν οὐκ ἀνέτλατʼ, ἔργων ἀκόντων ἀΐοντες αὐδάν,
242ἀλλʼ ἐμὲ τὰν μελέαν, ἱκετεύομεν, ὦ ξένοι, οἰκτίραθʼ, ἃ πατρὸς ὑπὲρ τοὐμοῦ μόνου ἄντομαι οὐκ ἀλαοῖς προσορωμένα ὄμμα σὸν ὄμμασιν, ὥς τις ἀφʼ αἵματος ὑμετέρου προφανεῖσα, τὸν ἄθλιον
247αἰδοῦς κῦρσαι· ἐν ὔμμι γὰρ ὡς θεῷ κείμεθα τλάμονες. ἀλλʼ ἴτε, νεύσατε τὰν ἀδόκητον χάριν· πρός σʼ ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι, ἢ τέκνον ἢ λέχος ἢ χρέος ἢ θεός· οὐ γὰρ ἴδοις ἂν ἀθρῶν βροτὸν ὅστις ἄν,
253εἰ θεὸς ἄγοι, ἐκφυγεῖν δύναιτο.
254ΧΟΡΌΣ: ἀλλʼ ἴσθι, τέκνον Οἰδίπου, σέ τʼ ἐξ ἴσου
255οἰκτίρομεν καὶ τόνδε συμφορᾶς χάριν·
256τὰ δʼ ἐκ θεῶν τρέμοντες οὐ σθένοιμεν ἂν
257φωνεῖν πέρα τῶν πρὸς σὲ νῦν εἰρημένων.
258ΟἸΔΊΠΟΥΣ: τί δῆτα δόξης ἢ τί κληδόνος καλῆς μάτην ῥεούσης ὠφέλημα γίγνεται, εἰ τάς γʼ Ἀθήνας φασὶ θεοσεβεστάτας εἶναι, μόνας δὲ τὸν κακούμενον ξένον σῴζειν οἵας τε καὶ μόνας ἀρκεῖν ἔχειν;
263κἄμοιγε ποῦ τοῦτʼ ἐστίν, οἵτινες βάθρων ἐκ τῶνδέ μʼ ἐξάραντες εἶτʼ ἐλαύνετε, ὄνομα μόνον δείσαντες; οὐ γὰρ δὴ τό γε σῶμʼ οὐδὲ τἄργα τἄμʼ· ἐπεὶ τά γʼ ἔργα μου πεπονθότʼ ἐστὶ μᾶλλον ἢ δεδρακότα,
268εἴ σοι τὰ μητρὸς καὶ πατρὸς χρείη λέγειν, ὧν οὕνεκʼ ἐκφοβεῖ με· τοῦτʼ ἐγὼ καλῶς ἔξοιδα. καίτοι πῶς ἐγὼ κακὸς φύσιν, ὅστις παθὼν μὲν ἀντέδρων, ὥστʼ εἰ φρονῶν ἔπρασσον, οὐδʼ ἂν ὧδʼ ἐγιγνόμην κακός;
273νῦν δʼ οὐδὲν εἰδὼς ἱκόμην ἵνʼ ἱκόμην, ὑφʼ ὧν δʼ ἔπασχον, εἰδότων ἀπωλλύμην. ἀνθʼ ὧν ἱκνοῦμαι πρὸς θεῶν ὑμᾶς, ξένοι, ὥσπερ με κἀνεστήσαθʼ, ὧδε σώσατε, καὶ μὴ θεοὺς τιμῶντες εἶτα τοὺς θεοὺς
278μοίρας ποιεῖσθε μηδαμῶς· ἡγεῖσθε δὲ βλέπειν μὲν αὐτοὺς πρὸς τὸν εὐσεβῆ βροτῶν, βλέπειν δὲ πρὸς τοὺς δυσσεβεῖς, φυγὴν δέ του μήπω γενέσθαι φωτὸς ἀνοσίου βροτῶν. ξὺν οἷς σὺ μὴ κάλυπτε τὰς εὐδαίμονας
283ἔργοις Ἀθήνας ἀνοσίοις ὑπηρετῶν, ἀλλʼ ὥσπερ ἔλαβες τὸν ἱκέτην ἐχέγγυον, ῥύου με κἀκφύλασσε· μηδέ μου κάρα τὸ δυσπρόσοπτον εἰσορῶν ἀτιμάσῃς, ἥκω γὰρ ἱερὸς εὐσεβής τε καὶ φέρων
288ὄνησιν ἀστοῖς τοῖσδʼ· ὅταν δʼ ὁ κύριος παρῇ τις, ὑμῶν ὅστις ἐστὶν ἡγεμών, τότʼ εἰσακούων πάντʼ ἐπιστήσει· τὰ δὲ μεταξὺ τούτου μηδαμῶς γίγνου κακός.
292ΧΟΡΌΣ: ταρβεῖν μέν, ὦ γεραιέ, τἀνθυμήματα
293πολλή ʼστʼ ἀνάγκη τἀπὸ σοῦ· λόγοισι γὰρ
294οὐκ ὠνόμασται βραχέσι· τοὺς δὲ τῆσδε γῆς
295ἄνακτας ἀρκεῖ ταῦτά μοι διειδέναι.
296ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ κραίνων τῆσδε τῆς χώρας, ξένοι;
297ΧΟΡΌΣ: πατρῷον ἄστυ γῆς ἔχει· σκοπὸς δέ νιν,
298ὃς κἀμὲ δεῦρʼ ἔπεμψεν, οἴχεται στελῶν.
299ΟἸΔΊΠΟΥΣ: ἦ καὶ δοκεῖτε τοῦ τυφλοῦ τινʼ ἐντροπὴν
300ἢ φροντίδʼ, ἕξειν, αὐτὸν ὥστʼ ἐλθεῖν πέλας;
301ΧΟΡΌΣ: καὶ κάρθʼ, ὅταν περ τοὔνομʼ αἴσθηται τὸ σόν.
302ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ κείνῳ τοῦτο τοὔπος ἀγγελῶν;
303ΧΟΡΌΣ: μακρὰ κέλευθος· πολλὰ δʼ ἐμπόρων ἔπη
304φιλεῖ πλανᾶσθαι, τῶν ἐκεῖνος ἀΐων,
305θάρσει, παρέσται. πολὺ γάρ, ὦ γέρον, τὸ σὸν
306ὄνομα διήκει πάντας, ὥστε κεἰ βραδὺς
307εὕδει, κλύων σοῦ δεῦρʼ ἀφίξεται ταχύς.
308ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχὴς ἵκοιτο τῇ θʼ αὑτοῦ πόλει
309ἐμοί τε· τίς γὰρ ἐσθλὸς οὐχ αὑτῷ φίλος;
310ἈΝΤΙΓΌΝΗ: ὦ Ζεῦ, τί λέξω; ποῖ φρενῶν ἔλθω, πάτερ;
311ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Ἀντιγόνη;
311aἈΝΤΙΓΌΝΗ: γυναῖχʼ ὁρῶ στείχουσαν ἡμῶν ἆσσον, Αἰτναίας ἐπὶ πώλου βεβῶσαν· κρατὶ δʼ ἡλιοστεγὴς κυνῆ πρόσωπα Θεσσαλίς νιν ἀμπέχει. τί φῶ;
316ἆρʼ ἔστιν; ἆρʼ οὐκ ἔστιν; ἢ γνώμη πλανᾷ; καὶ φημὶ κἀπόφημι κοὐκ ἔχω τί φῶ. τάλαινα. οὐκ ἔστιν ἄλλη· φαιδρὰ γοῦν ἀπʼ ὀμμάτων σαίνει με προσστείχουσα· σημαίνει δʼ ὅτι
321μόνης τόδʼ ἐστὶ δῆλον Ἰσμήνης κάρα.
322ΟἸΔΊΠΟΥΣ: πῶς εἶπας, ὦ παῖ;
322aἈΝΤΙΓΌΝΗ: παῖδα σήν, ἐμὴν δʼ ὁρᾶν
323ὅμαιμον· αὐδῇ δʼ αὐτίκʼ ἔξεστιν μαθεῖν.
324ἸΣΜΉΝΗ: ὦ δισσὰ πατρὸς καὶ κασιγνήτης ἐμοὶ
325ἥδιστα προσφωνήμαθʼ, ὡς ὑμᾶς μόλις
326εὑροῦσα λύπῃ δεύτερον μόλις βλέπω.
327ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἥκεις;
Part 7
327aἸΣΜΉΝΗ: ὦ πάτερ δύσμοιρʼ ὁρᾶν.
328ΟἸΔΊΠΟΥΣ: τέκνον, πέφηνας;
328aἸΣΜΉΝΗ: οὐκ ἄνευ μόχθου γέ μοι.
329ΟἸΔΊΠΟΥΣ: πρόσψαυσον, ὦ παῖ.
329aἸΣΜΉΝΗ: θιγγάνω δυοῖν ὁμοῦ.
330ΟἸΔΊΠΟΥΣ: ὦ σπέρμʼ ὅμαιμον.
330aἸΣΜΉΝΗ: ὦ δυσάθλιαι τροφαί.
331ΟἸΔΊΠΟΥΣ: ἦ τῆσδε κἀμοῦ;
331aἸΣΜΉΝΗ: δυσμόρου τʼ ἐμοῦ τρίτης.
332ΟἸΔΊΠΟΥΣ: τέκνον, τί δʼ ἦλθες;
332aἸΣΜΉΝΗ: σῇ, πάτερ, προμηθίᾳ.
333ΟἸΔΊΠΟΥΣ: πότερα πόθοισι;
333aἸΣΜΉΝΗ: καὶ λόγων γʼ αὐτάγγελος,
334ξὺν ᾧπερ εἶχον οἰκετῶν πιστῷ μόνῳ.
335ΟἸΔΊΠΟΥΣ: οἱ δʼ αὐθόμαιμοι ποῦ νεανίαι πονεῖν;
336ἸΣΜΉΝΗ: εἴσʼ οὗπέρ εἰσι· δεινὰ τἀν κείνοις τανῦν.
337ΟἸΔΊΠΟΥΣ: ὦ πάντʼ ἐκείνω τοῖς ἐν Αἰγύπτῳ νόμοις φύσιν κατεικασθέντε καὶ βίου τροφάς· ἐκεῖ γὰρ οἱ μὲν ἄρσενες κατὰ στέγας θακοῦσιν ἱστουργοῦντες, αἱ δὲ σύννομοι τἄξω βίου τροφεῖα πορσύνουσʼ ἀεί.
342σφῷν δʼ, ὦ τέκνʼ, οὓς μὲν εἰκὸς ἦν πονεῖν τάδε, κατʼ οἶκον οἰκουροῦσιν ὥστε παρθένοι, σφὼ δʼ ἀντʼ ἐκείνων τἀμὰ δυστήνου κακὰ ὑπερπονεῖτον. ἡ μὲν ἐξ ὅτου νέας τροφῆς ἔληξε καὶ κατίσχυσεν δέμας,
347ἀεὶ μεθʼ ἡμῶν δύσμορος πλανωμένη γερονταγωγεῖ, πολλὰ μὲν κατʼ ἀγρίαν ὕλην ἄσιτος νηλίπους τʼ ἀλωμένη, πολλοῖσι δʼ ὄμβροις ἡλίου τε καύμασιν μοχθοῦσα τλήμων δεύτερʼ ἡγεῖται τὰ τῆς
352οἴκοι διαίτης, εἰ πατὴρ τροφὴν ἔχοι. σὺ δʼ, ὦ τέκνον, πρόσθεν μὲν ἐξίκου πατρὶ μαντεῖʼ ἄγουσα πάντα, Καδμείων λάθρᾳ, ἃ τοῦδʼ ἐχρήσθη σώματος, φύλαξ τέ μου πιστὴ κατέστης, γῆς ὅτʼ ἐξηλαυνόμην·
357νῦν δʼ αὖ τίνʼ ἥκεις μῦθον, Ἰσμήνη, πατρὶ φέρουσα; τίς σʼ ἐξῆρεν οἴκοθεν στόλος; ἥκεις γὰρ οὐ κενή γε, τοῦτʼ ἐγὼ σαφῶς ἔξοιδα, μὴ οὐχὶ δεῖμʼ ἐμοὶ φέρουσά τι.
361ἸΣΜΉΝΗ: ἐγὼ τὰ μὲν παθήμαθʼ ἅπαθον, πάτερ, ζητοῦσα τὴν σὴν ποῦ κατοικοίης τροφήν, παρεῖσʼ ἐάσω· δὶς γὰρ οὐχὶ βούλομαι πονοῦσά τʼ ἀλγεῖν καὶ λέγουσʼ αὖθις πάλιν. ἃ δʼ ἀμφὶ τοῖν σοῖν δυσμόροιν παίδοιν κακὰ
366νῦν ἐστι, ταῦτα σημανοῦσʼ ἐλήλυθα. πρὶν μὲν γὰρ αὐτοῖς ἦν ἔρως Κρέοντί τε θρόνους ἐᾶσθαι μηδὲ χραίνεσθαι πόλιν, λόγῳ σκοποῦσι τὴν πάλαι γένους φθοράν, οἵα κατέσχε τὸν σὸν ἄθλιον δόμον·
371νῦν δʼ ἐκ θεῶν του κἀλιτηρίου φρενὸς εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις κακή, ἀρχῆς λαβέσθαι καὶ κράτους τυραννικοῦ. χὠ μὲν νεάζων καὶ χρόνῳ μείων γεγὼς τὸν πρόσθε γεννηθέντα Πολυνείκη θρόνων
376ἀποστερίσκει, κἀξελήλακεν πάτρας. ὁ δʼ, ὡς καθʼ ἡμᾶς ἔσθʼ ὁ πληθύων λόγος, τὸ κοῖλον Ἄργος βὰς φυγὰς προσλαμβάνει κῆδός τε καινὸν καὶ ξυνασπιστὰς φίλους ὡς αὐτίκʼ Ἄργος ἢ τὸ Καδμείων πέδον
381τιμῇ καθέξον ἢ πρὸς οὐρανὸν βιβῶν. ταῦτʼ οὐκ ἀριθμός ἐστιν, ὦ πάτερ, λόγων, ἀλλʼ ἔργα δεινά· τοὺς δὲ σοὺς ὅπου θεοὶ πόνους κατοικτιοῦσιν οὐκ ἔχω μαθεῖν.
385ΟἸΔΊΠΟΥΣ: ἤδη γὰρ ἔσχες ἐλπίδʼ ὡς ἐμοῦ θεοὺς
386ὤραν τινʼ ἕξειν, ὥστε σωθῆναί ποτε;
387ἸΣΜΉΝΗ: ἔγωγε τοῖς νὺν γʼ, ὦ πάτερ, μαντεύμασιν.
388ΟἸΔΊΠΟΥΣ: ποίοισι τούτοις; τί δὲ τεθέσπισται, τέκνον;
Part 8
389ἸΣΜΉΝΗ: σὲ τοῖς ἐκεῖ ζητητὸν ἀνθρώποις ποτὲ
390θανόντʼ ἔσεσθαι ζῶντά τʼ εὐσοίας χάριν.
391ΟἸΔΊΠΟΥΣ: τίς δʼ ἂν τοιοῦδʼ ὑπʼ ἀνδρὸς εὖ πράξειεν ἄν;
392ἸΣΜΉΝΗ: ἐν σοὶ τὰ κείνων φασὶ γίγνεσθαι κράτη.
393ΟἸΔΊΠΟΥΣ: ὅτʼ οὐκέτʼ εἰμί, τηνικαῦτʼ ἄρʼ εἴμʼ ἀνήρ;
394ἸΣΜΉΝΗ: νῦν γὰρ θεοί σʼ ὀρθοῦσι, πρόσθε δʼ ὤλλυσαν.
395ΟἸΔΊΠΟΥΣ: γέροντα δʼ ὀρθοῦν φλαῦρον ὃς νέος πέσῃ.
396ἸΣΜΉΝΗ: καὶ μὴν Κρέοντά γʼ ἴσθι σοι τούτων χάριν
397ἥξοντα βαιοῦ κοὐχὶ μυρίου χρόνου.
398ΟἸΔΊΠΟΥΣ: ὅπως τί δράσῃ, θύγατερ; ἑρμήνευέ μοι.
399ἸΣΜΉΝΗ: ὥς σʼ ἄγχι γῆς στήσωσι Καδμείας, ὅπως
400κρατῶσι μὲν σοῦ, γῆς δὲ μὴ ʼμβαίνῃς ὅρων.
401ΟἸΔΊΠΟΥΣ: ἡ δʼ ὠφέλησις τίς θύρασι κειμένου;
402ἸΣΜΉΝΗ: κείνοις ὁ τύμβος δυστυχῶν ὁ σὸς βαρύς.
403ΟἸΔΊΠΟΥΣ: κἄνευ θεοῦ τις τοῦτό γʼ ἂν γνώμῃ μάθοι.
404ἸΣΜΉΝΗ: τούτου χάριν τοίνυν σε προσθέσθαι πέλας
405χώρας θέλουσι, μηδʼ ἵνʼ ἂν σαυτοῦ κρατοῖς.
406ΟἸΔΊΠΟΥΣ: ἦ καὶ κατασκιῶσι Θηβαίᾳ κόνει;
407ἸΣΜΉΝΗ: ἀλλʼ οὐκ ἐᾷ τοὔμφυλον αἷμά σʼ, ὦ πάτερ.
408ΟἸΔΊΠΟΥΣ: οὐκ ἆρʼ ἐμοῦ γε μὴ κρατήσωσίν ποτε.
409ἸΣΜΉΝΗ: ἔσται ποτʼ ἆρα τοῦτο Καδμείοις βάρος.
410ΟἸΔΊΠΟΥΣ: ποίας φανείσης, ὦ τέκνον, συναλλαγῆς;
411ἸΣΜΉΝΗ: τῆς σῆς ὑπʼ ὀργῆς, σοῖς ὅταν στῶσιν τάφοις.
412ΟἸΔΊΠΟΥΣ: ἃ δʼ ἐννέπεις, κλύουσα τοῦ λέγεις, τέκνον;
Part 9
413ἸΣΜΉΝΗ: ἀνδρῶν θεωρῶν Δελφικῆς ἀφʼ ἑστίας.
414ΟἸΔΊΠΟΥΣ: καὶ ταῦτʼ ἐφʼ ἡμῖν Φοῖβος εἰρηκὼς κυρεῖ;
415ἸΣΜΉΝΗ: ὥς φασιν οἱ μολόντες εἰς Θήβης πέδον.
416ΟἸΔΊΠΟΥΣ: παίδων τις οὖν ἤκουσε τῶν ἐμῶν τάδε;
417ἸΣΜΉΝΗ: ἄμφω γʼ ὁμοίως, κἀξεπίστασθον καλῶς.
418ΟἸΔΊΠΟΥΣ: κᾆθʼ οἱ κάκιστοι τῶνδʼ ἀκούσαντες, πάρος
419τοὐμοῦ πόθου προύθεντο τὴν τυραννίδα;
420ἸΣΜΉΝΗ: ἀλγῶ κλύουσα ταῦτʼ ἐγώ, φέρω δʼ ὅμως.
421ΟἸΔΊΠΟΥΣ: ἀλλʼ οἱ θεοί σφιν μήτε τὴν πεπρωμένην ἔριν κατασβέσειαν, ἔν τʼ ἐμοὶ τέλος αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι, ἧς νῦν ἔχονται κἀπαναίρονται δόρυ· ὡς οὔτʼ ἂν ὃς νῦν σκῆπτρα καὶ θρόνους ἔχει
426μείνειεν οὔτʼ ἂν οὑξεληλυθὼς πάλιν ἔλθοι ποτʼ αὖθις· οἵ γε τὸν φύσαντʼ ἐμὲ οὕτως ἀτίμως πατρίδος ἐξωθούμενον οὐκ ἔσχον οὐδʼ ἤμυναν, ἀλλʼ ἀνάστατος αὐτοῖς ἐπέμφθην κἀξεκηρύχθην φυγάς.
431εἴποις ἂν ὡς θέλοντι τοῦτʼ ἐμοὶ τότε πόλις τὸ δῶρον εἰκότως κατῄνεσεν. οὐ δῆτʼ, ἐπεί τοι τὴν μὲν αὐτίχʼ ἡμέραν, ὁπηνίκʼ ἔζει θυμός, ἥδιστον δέ μοι τὸ κατθανεῖν ἦν καὶ τὸ λευσθῆναι πέτροις,
436οὐδεὶς ἔρωτʼ ἐς τόνδʼ ἐφαίνετʼ ὠφελῶν· χρόνῳ δʼ, ὅτʼ ἤδη πᾶς ὁ μόχθος ἦν πέπων, κἀμάνθανον τὸν θυμὸν ἐκδραμόντα μοι μείζω κολαστὴν τῶν πρὶν ἡμαρτημένων, τὸ τηνίκʼ ἤδη τοῦτο μὲν πόλις βίᾳ
441ἤλαυνέ μʼ ἐκ γῆς χρόνιον, οἱ δʼ ἐπωφελεῖν, οἱ τοῦ πατρός, τῷ πατρὶ δυνάμενοι, τὸ δρᾶν οὐκ ἠθέλησαν, ἀλλʼ ἔπους σμικροῦ χάριν φυγάς σφιν ἔξω πτωχὸς ἠλώμην ἀεί. ἐκ ταῖνδε δʼ, οὔσαιν παρθένοιν, ὅσον φύσις
446δίδωσιν αὐταῖν, καὶ τροφὰς ἔχω βίου καὶ γῆς ἄδειαν καὶ γένους ἐπάρκεσιν· τὼ δʼ ἀντὶ τοῦ φύσαντος εἱλέσθην θρόνους καὶ σκῆπτρα κραίνειν καὶ τυραννεύειν χθονός. ἀλλʼ οὔ τι μὴ λάχωσι τοῦδε συμμάχου,
451οὐδέ σφιν ἀρχῆς τῆσδε Καδμείας ποτὲ ὄνησις ἥξει· τοῦτʼ ἐγῷδα, τῆσδέ τε μαντεῖʼ ἀκούων συννοῶν τε τἀξ ἐμοῦ παλαίφαθʼ ἁμοὶ Φοῖβος ἤνυσέν ποτε. πρὸς ταῦτα καὶ Κρέοντα πεμπόντων ἐμοῦ
456μαστῆρα, κεἴ τις ἄλλος ἐν πόλει σθένει. ἐὰν γὰρ ὑμεῖς, ὦ ξένοι, θέληθʼ ὁμοῦ προστάτισι ταῖς σεμναῖσι δημούχοις θεαῖς ἀλκὴν ποεῖσθαι, τῇδε τῇ πόλει μέγαν σωτῆρʼ ἀρεῖσθε, τοῖς δʼ ἐμοῖς ἐχθροῖς πόνους.
461ΧΟΡΌΣ: ἐπάξιος μέν, Οἰδίπους, κατοικτίσαι,
462αὐτός τε παῖδές θʼ αἵδʼ· ἐπεὶ δὲ τῆσδε γῆς
463σωτῆρα σαυτὸν τῷδʼ ἐπεμβάλλεις λόγῳ,
464παραινέσαι σοι βούλομαι τὰ σύμφορα.
465ΟἸΔΊΠΟΥΣ: ὦ φίλταθʼ, ὡς νῦν πᾶν τελοῦντι προξένει.
466ΧΟΡΌΣ: θοῦ νῦν καθαρμὸν τῶνδε δαιμόνων, ἐφʼ ἃς
467τὸ πρῶτον ἵκου καὶ κατέστειψας πέδον.
468ΟἸΔΊΠΟΥΣ: τρόποισι ποίοις; ὦ ξένοι, διδάσκετε.
469ΧΟΡΌΣ: πρῶτον μὲν ἱερὰς ἐξ ἀειρύτου χοὰς
470κρήνης ἐνεγκοῦ, διʼ ὁσίων χειρῶν θιγών.
471ΟἸΔΊΠΟΥΣ: ὅταν δὲ τοῦτο χεῦμʼ ἀκήρατον λάβω;
472ΧΟΡΌΣ: κρατῆρές εἰσιν, ἀνδρὸς εὔχειρος τέχνη,
473ὧν κρᾶτʼ ἔρεψον καὶ λαβὰς ἀμφιστόμους.
474ΟἸΔΊΠΟΥΣ: θαλλοῖσιν ἢ κρόκαισιν, ἢ ποίῳ τρόπῳ;
475ΧΟΡΌΣ: οἰός γε νεαρᾶς νεοπόκῳ μαλλῷ λαβών.
476ΟἸΔΊΠΟΥΣ: εἶεν· τὸ δʼ ἔνθεν ποῖ τελευτῆσαί με χρή;
477ΧΟΡΌΣ: χοὰς χέασθαι στάντα πρὸς πρώτην ἕω.
478ΟἸΔΊΠΟΥΣ: ἦ τοῖσδε κρωσσοῖς οἷς λέγεις χέω τάδε;
Part 10
479ΧΟΡΌΣ: τρισσάς γε πηγάς· τὸν τελευταῖον δʼ ὅλον.
480ΟἸΔΊΠΟΥΣ: τοῦ τόνδε πλήσας θῶ; δίδασκε καὶ τόδε.
481ΧΟΡΌΣ: ὕδατος, μελίσσης· μηδὲ προσφέρειν μέθυ.
482ΟἸΔΊΠΟΥΣ: ὅταν δὲ τούτων γῆ μελάμφυλλος τύχῃ;
483ΧΟΡΌΣ: τρὶς ἐννέʼ αὐτῇ κλῶνας ἐξ ἀμφοῖν χεροῖν
484τιθεὶς ἐλαίας τάσδʼ ἐπεύχεσθαι λιτάς.
485ΟἸΔΊΠΟΥΣ: τούτων ἀκοῦσαι βούλομαι· μέγιστα γάρ.
486ΧΟΡΌΣ: ὥς σφας καλοῦμεν Εὐμενίδας, ἐξ εὐμενῶν
487στέρνων δέχεσθαι τὸν ἱκέτην σωτήριον,
488αἰτοῦ σύ τʼ αὐτὸς κεἴ τις ἄλλος ἀντὶ σοῦ,
489ἄπυστα φωνῶν μηδὲ μηκύνων βοήν·
490ἔπειτʼ ἀφέρπειν ἄστροφος. καὶ ταῦτά σοι
491δράσαντι θαρσῶν ἂν παρασταίην ἐγώ·
492ἄλλως δὲ δειμαίνοιμʼ ἄν, ὦ ξένʼ, ἀμφὶ σοι.
493ΟἸΔΊΠΟΥΣ: ὦ παῖδε, κλύετον τῶνδε προσχώρων ξένων;
494ἈΝΤΙΓΌΝΗ: ἠκούσαμέν τε χὤ τι δεῖ πρόστασσε δρᾶν.
495ΟἸΔΊΠΟΥΣ: ἐμοὶ μὲν οὐχ ὁδωτά· λείπομαι γὰρ ἐν
496τῷ μὴ δύνασθαι μήδʼ ὁρᾶν, δυοῖν κακοῖν·
497σφῷν δʼ ἁτέρα μολοῦσα πραξάτω τάδε.
498ἀρκεῖν γὰρ οἶμαι κἀντὶ μυρίων μίαν
499ψυχὴν τάδʼ ἐκτίνουσαν, ἢν εὔνους παρῇ.
500ἀλλʼ ἐν τάχει τι πράσσετον· μόνον δέ με
501μὴ λείπετʼ· οὐ γὰρ ἂν σθένοι τοὐμὸν δέμας
502ἔρημον ἕρπειν οὐδʼ ὑφηγητοῦ δίχα.
503ἸΣΜΉΝΗ: ἀλλʼ εἶμʼ ἐγὼ τελοῦσα· τὸν τόπον δʼ ἵνα
504χρῆσταί μʼ ἐφευρεῖν, τοῦτο βούλομαι μαθεῖν.
505ΧΟΡΌΣ: τοὐκεῖθεν ἄλσους, ὦ ξένη, τοῦδʼ· ἢν δέ του
506σπάνιν τινʼ ἴσχῃς, ἔστʼ ἔποικος ὃς φράσει.
507ἸΣΜΉΝΗ: χωροῖμʼ ἂν ἐς τόδʼ· Ἀντιγόνη, σὺ δʼ ἐνθάδε
508φύλασσε πατέρα τόνδε· τοῖς τεκοῦσι γὰρ
509οὐδʼ εἰ πονεῖ τις, δεῖ πόνου μνήμην ἔχειν.
510ΧΟΡΌΣ: δεινὸν μὲν τὸ πάλαι κείμενον ἤδη κακόν, ὦ ξεῖνʼ, ἐπεγείρειν·
511ὅμως δʼ ἔραμαι πυθέσθαι
512ΟἸΔΊΠΟΥΣ: τί τοῦτο;
513ΧΟΡΌΣ: τᾶς δειλαίας ἀπόρου φανείσας
514ἀλγηδόνος, ᾇ ξυνέστας.
515ΟἸΔΊΠΟΥΣ: μὴ πρὸς ξενίας ἀνοίξῃς
516τᾶς σᾶς ἃ πέπονθʼ ἀναιδῆ.
517ΧΟΡΌΣ: τό τοι πολὺ καὶ μηδαμὰ λῆγον
518χρῄζω, ξεῖνʼ, ὀρθὸν ἄκουσμʼ ἀκοῦσαι.
519ΟἸΔΊΠΟΥΣ: ὤμοι.
519aΧΟΡΌΣ: στέρξον, ἱκετεύω.
Part 11
519bΟἸΔΊΠΟΥΣ: φεῦ φεῦ.
520ΧΟΡΌΣ: πείθου· κἀγὼ γὰρ ὅσον σὺ προσχρῄζεις.
521ΟἸΔΊΠΟΥΣ: ἤνεγκʼ οὖν κακότατʼ, ὦ ξένοι, ἤνεγκʼ ἀέκων μέν,
522θεὸς ἴστω,
523τούτων δʼ αὐθαίρετον οὐδέν.
524ΧΟΡΌΣ: ἀλλʼ ἐς τί;
525ΟἸΔΊΠΟΥΣ: κακᾷ μʼ εὐνᾷ πόλις οὐδὲν ἴδριν
526γάμων ἐνέδησεν ἄτᾳ.
527ΧΟΡΌΣ: ἦ ματρόθεν, ὡς ἀκούω,
528δυσώνυμα λέκτρʼ ἐπλήσω;
529ΟἸΔΊΠΟΥΣ: ὤμοι θάνατος μὲν τάδʼ ἀκούειν,
530ὦ ξεῖνʼ· αὗται δὲ δύʼ ἐξ ἐμοῦ μὲν
531ΧΟΡΌΣ: πῶς φῄς;
532ΟἸΔΊΠΟΥΣ: παῖδε, δύο δʼ ἄτα
533ΧΟΡΌΣ: ὦ Ζεῦ.
534ΟἸΔΊΠΟΥΣ: ματρὸς κοινᾶς ἀπέβλαστον ὠδῖνος.
535ΧΟΡΌΣ: σαί τʼ εἴσʼ ἄρʼ ἀπόγονοί τε καὶ
536ΟἸΔΊΠΟΥΣ: κοιναί γε πατρὸς ἀδελφεαί.
537ΧΟΡΌΣ: ἰώ.
537aΟἸΔΊΠΟΥΣ: ἰὼ δῆτα μυρίων γʼ ἐπιστροφαὶ κακῶν.
538ΧΟΡΌΣ: ἔπαθες
538aΟἸΔΊΠΟΥΣ: ἔπαθον ἄλαστʼ ἔχειν.
539ΧΟΡΌΣ: ἔρεξας
539aΟἸΔΊΠΟΥΣ: οὐκ ἔρεξα.
539bΧΟΡΌΣ: τί γάρ;
Part 12
539cΟἸΔΊΠΟΥΣ: ἐδεξάμην
540δῶρον, ὃ μήποτʼ ἐγὼ ταλακάρδιος
541ἐπωφέλησας πόλεος ἐξελέσθαι.
542ΧΟΡΌΣ: δύστανε, τί γάρ; ἔθου φόνον
543ΟἸΔΊΠΟΥΣ: τί τοῦτο; τί δʼ ἐθέλεις μαθεῖν;
544ΧΟΡΌΣ: πατρός;
544aΟἸΔΊΠΟΥΣ: παπαῖ. δευτέραν ἔπαισας, ἐπὶ νόσῳ νόσον,
545ΧΟΡΌΣ: ἔκανες
545aΟἸΔΊΠΟΥΣ: ἔκανον. ἔχει δέ μοι
546ΧΟΡΌΣ: τί τοῦτο;
546aΟἸΔΊΠΟΥΣ: πρὸς δίκας τι.
546bΧΟΡΌΣ: τί γάρ;
546cΟἸΔΊΠΟΥΣ: ἐγὼ φράσω.
547καὶ γὰρ ἄν, οὓς ἐφόνευσʼ, ἔμʼ ἀπώλεσαν·
548νόμῳ δὲ καθαρός, ἄϊδρις εἰς τόδʼ ἦλθον.
549ΧΟΡΌΣ: καὶ μὴν ἄναξ ὅδʼ ἡμὶν Αἰγέως γόνος
550Θησεὺς κατʼ ὀμφὴν σὴν ἐφʼ ἁστάλη πάρα.
551ΘΗΣΕΎΣ: πολλῶν ἀκούων ἔν τε τῷ πάρος χρόνῳ τὰς αἱματηρὰς ὀμμάτων διαφθορὰς ἔγνωκά σʼ, ὦ παῖ Λαΐου, τανῦν θʼ ὁδοῖς ἐν ταῖσδʼ ἀκούων μᾶλλον ἐξεπίσταμαι. σκευή τε γάρ σε καὶ τὸ δύστηνον κάρα
556δηλοῦτον ἡμῖν ὄνθʼ ὃς εἶ, καί σʼ οἰκτίσας θέλω ʼπερέσθαι, δύσμορʼ Οἰδίπους, τίνα πόλεως ἐπέστης προστροπὴν ἐμοῦ τʼ ἔχων, αὐτός τε χἠ σὴ δύσμορος παραστάτις. δίδασκε· δεινὴν γάρ τινʼ ἂν πρᾶξιν τύχοις
561λέξας ὁποίας ἐξαφισταίμην ἐγώ, ὃς οἶδα καὐτὸς ὡς ἐπαιδεύθην ξένος, ὥσπερ σύ, χὢς εἷς πλεῖστʼ ἀνὴρ ἐπὶ ξένης ἤθλησα κινδυνεύματʼ ἐν τὠμῷ κάρᾳ· ὥστε ξένον γʼ ἂν οὐδένʼ ὄνθʼ, ὥσπερ σὺ νῦν,
566ὑπεκτραποίμην μὴ οὐ συνεκσῴζειν· ἐπεὶ ἔξοιδʼ ἀνὴρ ὢν χὤτι τῆς εἰς αὔριον οὐδὲν πλέον μοι σοῦ μέτεστιν ἡμέρας.
569ΟἸΔΊΠΟΥΣ: Θησεῦ, τὸ σὸν γενναῖον ἐν σμικρῷ λόγῳ
570παρῆκεν, ὥστε βραχέα μοι δεῖσθαι φράσαι.
571σὺ γάρ μʼ ὅς εἰμι κἀφʼ ὅτου πατρὸς γεγὼς
572καὶ γῆς ὁποίας ἦλθον, εἰρηκὼς κυρεῖς·
573ὥστʼ ἐστί μοι τὸ λοιπὸν οὐδὲν ἄλλο πλὴν
574εἰπεῖν ἃ χρῄζω, χὠ λόγος διοίχεται.
575ΘΗΣΕΎΣ: τοῦτʼ αὐτὸ νῦν δίδασχʼ, ὅπως ἂν ἐκμάθω.
576ΟἸΔΊΠΟΥΣ: δώσων ἱκάνω τοὐμὸν ἄθλιον δέμας
577σοὶ δῶρον, οὐ σπουδαῖον εἰς ὄψιν· τὰ δὲ
578κέρδη παρʼ αὐτοῦ κρείσσονʼ ἢ μορφὴ καλή.
579ΘΗΣΕΎΣ: ποῖον δὲ κέρδος ἀξιοῖς ἥκειν φέρων;
580ΟἸΔΊΠΟΥΣ: χρόνῳ μάθοις ἄν, οὐχὶ τῷ παρόντι που.
581ΘΗΣΕΎΣ: ποίῳ γὰρ ἡ σὴ προσφορὰ δηλώσεται;
582ΟἸΔΊΠΟΥΣ: ὅταν θάνω ʼγὼ καὶ σύ μου ταφεὺς γένῃ
Part 13
583ΘΗΣΕΎΣ: τὰ λοίσθιʼ αἰτεῖ τοῦ βίου, τὰ δʼ ἐν μέσῳ
584ἢ λῆστιν ἴσχεις ἢ διʼ οὐδενὸς ποεῖ.
585ΟἸΔΊΠΟΥΣ: ἐνταῦθα γάρ μοι κεῖνα συγκομίζεται.
586ΘΗΣΕΎΣ: ἀλλʼ ἐν βραχεῖ δὴ τήνδε μʼ ἐξαιτεῖ χάριν.
587ΟἸΔΊΠΟΥΣ: ὅρα γε μήν· οὐ σμικρός, οὔχ, ἁγὼν ὅδε.
588ΘΗΣΕΎΣ: πότερα τὰ τῶν σῶν ἐκγόνων κἀμοῦ λέγεις;—
589ΟἸΔΊΠΟΥΣ: κεῖνοι κομίζειν κεῖσʼ ἄναξ, χρῄζουσί με.
590ΘΗΣΕΎΣ: ἀλλʼ εἰ θέλοντά γʼ οὐδὲ σοὶ φεύγειν καλόν.
591ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐδʼ, ὅτʼ αὐτὸς ἤθελον, παρίεσαν.
592ΘΗΣΕΎΣ: ὦ μῶρε, θυμὸς δʼ ἐν κακοῖς οὐ ξύμφορον.
593ΟἸΔΊΠΟΥΣ: ὅταν μάθῃς μου, νουθέτει, τανῦν δʼ ἔα.
594ΘΗΣΕΎΣ: δίδασκʼ· ἄνευ γνώμης γὰρ οὔ με χρὴ λέγειν.
595ΟἸΔΊΠΟΥΣ: πέπονθα, Θησεῦ, δεινὰ πρὸς κακοῖς κακά.
596ΘΗΣΕΎΣ: ἦ τὴν παλαιὰν ξυμφορὰν γένους ἐρεῖς;
597ΟἸΔΊΠΟΥΣ: οὐ δῆτʼ, ἐπεὶ πᾶς τοῦτό γʼ Ἑλλήνων θροεῖ.
598ΘΗΣΕΎΣ: τί γὰρ τὸ μεῖζον ἢ κατʼ ἄνθρωπον νοσεῖς;
599ΟἸΔΊΠΟΥΣ: οὕτως ἔχει μοι. γῆς ἐμῆς ἀπηλάθην
600πρὸς τῶν ἐμαυτοῦ σπερμάτων· ἔστιν δέ μοι
601πάλιν κατελθεῖν μήποθʼ, ὡς πατροκτόνῳ.
602ΘΗΣΕΎΣ: πῶς δῆτα σʼ ἂν πεμψαίαθʼ, ὥστʼ οἰκεῖν δίχα;
603ΟἸΔΊΠΟΥΣ: τὸ θεῖον αὐτοὺς ἐξαναγκάσει στόμα.
604ΘΗΣΕΎΣ: ποῖον πάθος δείσαντας ἐκ χρηστηρίων;
605ΟἸΔΊΠΟΥΣ: ὅτι σφʼ ἀνάγκη τῇδε πληγῆναι χθονί.
Part 14
606ΘΗΣΕΎΣ: καὶ πῶς γένοιτʼ ἂν τἀμὰ κἀκείνων πικρά;
607ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ Αἰγέως παῖ, μόνοις οὐ γίγνεται θεοῖσι γῆρας οὐδὲ κατθανεῖν ποτε. τὰ δʼ ἄλλα συγχεῖ πάνθʼ ὁ παγκρατὴς χρόνος. φθίνει μὲν ἰσχὺς γῆς, φθίνει δὲ σώματος, θνῄσκει δὲ πίστις, βλαστάνει δʼ ἀπιστία,
612καὶ πνεῦμα ταὐτὸν οὔποτʼ οὔτʼ ἐν ἀνδράσιν φίλοις βέβηκεν οὔτε πρὸς πόλιν πόλει. τοῖς μὲν γὰρ ἤδη, τοῖς δʼ ἐν ὑστέρῳ χρόνῳ τὰ τερπνὰ πικρὰ γίγνεται καὖθις φίλα. καὶ ταῖσι Θήβαις εἰ τανῦν εὐημερεῖ
617καλῶς τὰ πρὸς σέ, μυρίας ὁ μυρίος χρόνος τεκνοῦται νύκτας ἡμέρας τʼ ἰών, ἐν αἷς τὰ νῦν ξύμφωνα δεξιώματα δόρει διασκεδῶσιν ἐκ σμικροῦ λόγου· ἵνʼ οὑμὸς εὕδων καὶ κεκρυμμένος νέκυς
622ψυχρός ποτʼ αὐτῶν θερμὸν αἷμα πίεται, εἰ Ζεὺς ἔτι Ζεὺς χὠ Διὸς Φοῖβος σαφής. ἀλλʼ οὐ γὰρ αὐδᾶν ἡδὺ τἀκίνητʼ ἔπη, ἔα μʼ ἐν οἷσιν ἠρξάμην, τὸ σὸν μόνον πιστὸν φυλάσσων, κοὔποτʼ Οἰδίπουν ἐρεῖς
627ἀχρεῖον οἰκητῆρα δέξασθαι τόπων τῶν ἐνθάδʼ, εἴπερ μὴ θεοὶ ψεύσουσί με.
629ΧΟΡΌΣ: ἄναξ, πάλαι καὶ ταῦτα καὶ τοιαῦτʼ ἔπη
630γῇ τῇδʼ ὅδʼ ἁνὴρ ὡς τελῶν ἐφαίνετο.
631ΘΗΣΕΎΣ: τίς δῆτʼ ἂν ἀνδρὸς εὐμένειαν ἐκβάλοι τοιοῦδʼ, ὅτῳ πρῶτον μὲν ἡ δορύξενος κοινή παρʼ ἡμῖν αἰέν ἐστιν ἑστία; ἔπειτα δʼ ἱκέτης δαιμόνων ἀφιγμένος γῇ τῇδε κἀμοὶ δασμὸν οὐ σμικρὸν τίνει.
636ἁγὼ σεβισθεὶς οὔποτʼ ἐκβαλῶ χάριν τὴν τοῦδε, χώρᾳ δʼ ἔμπολιν κατοικιῶ. εἰ δʼ ἐνθάδʼ ἡδὺ τῷ ξένῳ μίμνειν, σέ νιν τάξω φυλάσσειν, εἴτʼ ἐμοῦ στείχειν μέτα, τόδʼ ἡδύ, τούτων, Οἰδίπους, δίδωμί σοι
641κρίναντι χρῆσθαι· τῇδε γὰρ ξυνοίσομαι.
642ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, διδοίης τοῖσι τοιούτοισιν εὖ.
643ΘΗΣΕΎΣ: τί δῆτα χρῄζεις; ἦ δόμους στείχειν ἐμούς;
644ΟἸΔΊΠΟΥΣ: εἴ μοι θέμις γʼ ἦν· ἀλλʼ ὁ χῶρός ἐσθʼ ὅδε,
645ΘΗΣΕΎΣ: ἐν ᾧ τί πράξεις; οὐ γὰρ ἀντιστήσομαι.
646ΟἸΔΊΠΟΥΣ: ἐν ᾧ κρατήσω τῶν ἔμʼ ἐκβεβληκότων.
647ΘΗΣΕΎΣ: μέγʼ ἂν λέγοις δώρημα τῆς συνουσίας.
648ΟἸΔΊΠΟΥΣ: εἰ σοί γʼ ἅπερ φῂς ἐμμενεῖ τελοῦντί μοι.
649ΘΗΣΕΎΣ: θάρσει τὸ τοῦδέ γʼ ἀνδρός· οὔ σε μὴ προδῶ.
650ΟἸΔΊΠΟΥΣ: οὔτοι σʼ ὑφʼ ὅρκου γʼ ὡς κακὸν πιστώσομαι.
651ΘΗΣΕΎΣ: οὔκουν πέρα γʼ ἂν οὐδὲν ἢ λόγῳ φέροις.
652ΟἸΔΊΠΟΥΣ: πῶς οὖν ποήσεις;
652aΘΗΣΕΎΣ: τοῦ μάλιστʼ ὄκνος σʼ ἔχει;
653ΟἸΔΊΠΟΥΣ: ἥξουσιν ἄνδρες
653aΘΗΣΕΎΣ: ἀλλὰ τοῖσδʼ ἔσται μέλον.
654ΟἸΔΊΠΟΥΣ: ὅρα με λείπων
654aΘΗΣΕΎΣ: μὴ δίδασχʼ ἃ χρή με δρᾶν.
Part 15
655ΟἸΔΊΠΟΥΣ: ὀκνοῦντʼ ἀνάγκη.
655aΘΗΣΕΎΣ: τοὐμὸν οὐκ ὀκνεῖ κέαρ.
656ΟἸΔΊΠΟΥΣ: οὐκ οἶσθʼ ἀπειλὰς
656aΘΗΣΕΎΣ: οἶδʼ ἐγώ σε μή τινα ἐνθένδʼ ἀπάξοντʼ ἄνδρα πρὸς βίαν ἐμοῦ. πολλαὶ δʼ ἀπειλαὶ πολλὰ δὴ μάτην ἔπη θυμῷ κατηπείλησαν, ἀλλʼ ὁ νοῦς ὅταν αὑτοῦ γένηται, φροῦδα τἀπειλήματα.
661κείνοις δʼ ἴσως κεἰ δείνʼ ἐπερρώσθη λέγειν τῆς σῆς ἀγωγῆς, οἶδʼ ἐγώ, φανήσεται μακρὸν τὸ δεῦρο πέλαγος οὐδὲ πλώσιμον. θαρσεῖν μὲν οὖν ἔγωγε κἂν ἐμῆς ἄνευ γνώμης ἐπαινῶ, Φοῖβος εἰ προὔπεμψέ σε·
666ὅμως δὲ κἀμοῦ μὴ παρόντος οἶδʼ ὅτι τοὐμὸν φυλάξει σʼ ὄνομα μὴ πάσχειν κακῶς.
668ΧΟΡΌΣ: εὐίππου, ξένε, τᾶσδε χώρας ἵκου τὰ κράτιστα γᾶς ἔπαυλα, τὸν ἀργῆτα Κολωνόν, ἔνθʼ ἁ λίγεια μινύρεται θαμίζουσα μάλιστʼ ἀηδὼν
673χλωραῖς ὑπὸ βάσσαις, τὸν οἰνωπὸν ἔχουσα κισσὸν καὶ τὰν ἄβατον θεοῦ φυλλάδα μυριόκαρπον ἀνήλιον ἀνήνεμόν τε πάντων
678χειμώνων· ἵνʼ ὁ βακχιώτας ἀεὶ Διόνυσος ἐμβατεύει θεαῖς ἀμφιπολῶν τιθήναις.
681ΧΟΡΌΣ: θάλλει δʼ οὐρανίας ὑπʼ ἄχνας ὁ καλλίβοτρυς κατʼ ἦμαρ ἀεὶ νάρκισσος, μεγάλαιν θεαῖν ἀρχαῖον στεφάνωμʼ, ὅ τε χρυσαυγὴς κρόκος· οὐδʼ ἄϋπνοι
686κρῆναι μινύθουσιν Κηφισοῦ νομάδες ῥεέθρων, ἀλλʼ αἰὲν ἐπʼ ἤματι ὠκυτόκος πεδίων ἐπινίσσεται ἀκηράτῳ σὺν ὄμβρῳ
691στερνούχου χθονός· οὐδὲ Μουσᾶν χοροί νιν ἀπεστύγησαν οὐδʼ ἁ
693ΧΟΡΌΣ: χρυσάνιος Ἀφροδίτα. ἔστιν δʼ οἷον ἐγὼ γᾶς Ἀσίας οὐκ ἐπακούω οὐδʼ ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος πώποτε βλαστὸν φύτευμʼ ἀχείρωτον αὐτόποιον, ἐγχέων φόβημα δαΐων,
700ὃ τᾷδε θάλλει μέγιστα χώρᾳ, γλαυκᾶς παιδοτρόφου φύλλον ἐλαίας· τὸ μέν τις οὐ νεαρὸς οὐδὲ γήρᾳ συνναίων ἁλιώσει χερὶ πέρσας· ὁ γὰρ αἰὲν ὁρῶν κύκλος λεύσσει νιν μορίου Διὸς
706χἀ γλαυκῶπις Ἀθάνα.
707ΧΟΡΌΣ: ἄλλον δʼ αἶνον ἔχω ματροπόλει τᾷδε κράτιστον δῶρον τοῦ μεγάλου δαίμονος, εἰπεῖν, χθονὸς αὔχημα μέγιστον, εὔιππον, εὔπωλον, εὐθάλασσον. ὦ παῖ Κρόνου, σὺ γάρ νιν εἰς τόδʼ εἷσας αὔχημʼ, ἄναξ Ποσειδάν,
715ἵπποισιν τὸν ἀκεστῆρα χαλινὸν πρώταισι ταῖσδε κτίσας ἀγυιαῖς. ἁ δʼ εὐήρετμος ἔκπαγλʼ ἁλία χερσὶ παραπτομένα πλάτα θρῴσκει, τῶν ἑκατομπόδων Νηρῄδων ἀκόλουθος.
720ἈΝΤΙΓΌΝΗ: ὦ πλεῖστʼ ἐπαίνοις εὐλογούμενον πέδον,
721νῦν σὸν τὰ λαμπρὰ ταῦτα δὴ φαίνειν ἔπη.
722ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν, ὦ παῖ, καινόν;
722aἈΝΤΙΓΌΝΗ: ἆσσον ἔρχεται
723Κρέων ὅδʼ ἡμῖν οὐκ ἄνευ πομπῶν, πάτερ.
724ΟἸΔΊΠΟΥΣ: ὦ φίλτατοι γέροντες, ἐξ ὑμῶν ἐμοὶ
725φαίνοιτʼ ἂν ἤδη τέρμα τῆς σωτηρίας.
726ΧΟΡΌΣ: θάρσει, παρέσται· καὶ γὰρ εἰ γέρων ἐγώ,
727τὸ τῆσδε χώρας οὐ γεγήρακεν σθένος.
728ΚΡΈΩΝ: ἄνδρες χθονὸς τῆσδʼ εὐγενεῖς οἰκήτορες, ὁρῶ τινʼ ὑμᾶς ὀμμάτων εἰληφότας φόβον νεώρη τῆς ἐμῆς ἐπεισόδου, ὃν μήτʼ ὀκνεῖτε μήτʼ ἀφῆτʼ ἔπος κακόν. ἥκω γὰρ οὐχ ὡς δρᾶν τι βουληθείς, ἐπεὶ
733γέρων μέν εἰμι, πρὸς πόλιν δʼ ἐπίσταμαι σθένουσαν ἥκων, εἴ τινʼ Ἑλλάδος, μέγα. ἀλλʼ ἄνδρα τόνδε τηλικόσδʼ ἀπεστάλην πείσων ἕπεσθαι πρὸς τὸ Καδμείων πέδον, οὐκ ἐξ ἑνὸς στείλαντος, ἀλλʼ ἀνδρῶν ὑπὸ
738πάντων κελευσθείς, οὕνεχʼ ἧκέ μοι γένει τὰ τοῦδε πενθεῖν πήματʼ εἰς πλεῖστον πόλεως. ἀλλʼ ὦ ταλαίπωρʼ Οἰδίπους, κλύων ἐμοῦ ἱκοῦ πρὸς οἴκους. πᾶς σε Καδμείων λεὼς καλεῖ δικαίως, ἐκ δὲ τῶν μάλιστʼ ἐγώ,
743ὅσῳπερ, εἰ μὴ πλεῖστον ἀνθρώπων ἔφυν κάκιστος, ἀλγῶ τοῖσι σοῖς κακοῖς, γέρον, ὁρῶν σε τὸν δύστηνον ὄντα μὲν ξένον, ἀεὶ δʼ ἀλήτην κἀπὶ προσπόλου μιᾶς βιοστερῆ χωροῦντα· τὴν ἐγὼ τάλας
748οὐκ ἄν ποτʼ ἐς τοσοῦτον αἰκίας πεσεῖν ἔδοξʼ, ὅσον πέπτωκεν ἥδε δύσμορος, ἀεί σε κηδεύουσα καὶ τὸ σὸν κάρα πτωχῷ διαίτῃ, τηλικοῦτος, οὐ γάμων ἔμπειρος, ἀλλὰ τοὐπιόντος ἁρπάσαι.
753ἆρʼ ἄθλιον τοὔνειδος, ὦ τάλας ἐγώ, ὠνείδισʼ εἰς σὲ κἀμὲ καὶ τὸ πᾶν γένος; ἀλλʼ οὐ γὰρ ἔστι τἀμφανῆ κρύπτειν, σύ νιν πρὸς θεῶν πατρῴων, Οἰδίπους, πεισθεὶς ἐμοὶ κρύψον, θελήσας ἄστυ καὶ δόμους μολεῖν
758τοὺς σοὺς πατρῴους, τήνδε τὴν πόλιν φίλως εἰπών· ἐπαξία γάρ· ἡ δʼ οἴκοι πλέον δίκῃ σέβοιτʼ ἄν, οὖσα σὴ πάλαι τροφός.
761ΟἸΔΊΠΟΥΣ: ὦ πάντα τολμῶν κἀπὸ παντὸς ἂν φέρων λόγου δικαίου μηχάνημα ποικίλον, τί ταῦτα πειρᾷ κἀμὲ δεύτερον θέλεις ἑλεῖν ἐν οἷς μάλιστʼ ἂν ἀλγοίην ἁλούς; πρόσθεν τε γάρ με τοῖσιν οἰκείοις κακοῖς
766νοσοῦνθʼ, ὅτʼ ἦν μοι τέρψις ἐκπεσεῖν χθονός, οὐκ ἤθελες θέλοντι προσθέσθαι χάριν· ἀλλʼ ἡνίκʼ ἤδη μεστὸς ἦ θυμούμενος καὶ τοὐν δόμοισιν ἦν διαιτᾶσθαι γλυκύ, τότʼ ἐξεώθεις κἀξέβαλλες, οὐδέ σοι
771τὸ συγγενὲς τοῦτʼ οὐδαμῶς τότʼ ἦν φίλον· νῦν τʼ αὖθις ἡνίκʼ εἰσορᾷς πόλιν τέ μοι ξυνοῦσαν εὔνουν τήνδε καὶ γένος τὸ πᾶν, πειρᾷ μετασπᾶν, σκληρὰ μαλθακῶς λέγων. καίτοι τίς αὕτη τέρψις ἄκοντας φιλεῖν;
776ὥσπερ τις εἴ σοι λιπαροῦντι μὲν τυχεῖν μηδὲν διδοίη μηδʼ ἐπαρκέσαι θέλοι, πλήρη δʼ ἔχοντι θυμὸν ὧν χρῄζοις, τότε δωροῖθʼ, ὅτʼ οὐδὲν ἡ χάρις χάριν φέροι· ἆρʼ ἂν ματαίου τῆσδʼ ἂν ἡδονῆς τύχοις;
781τοιαῦτα μέντοι καὶ σὺ προσφέρεις ἐμοί, λόγῳ μὲν ἐσθλά. τοῖσι δʼ ἔργοισιν κακά. φράσω δὲ καὶ τοῖσδʼ, ὥς σε δηλώσω κακόν. ἥκεις ἔμʼ ἄξων, οὐχʼ ἵνʼ ἐς δόμους ἄγῃς, ἀλλʼ ὡς πάραυλον οἰκίσῃς, πόλις δέ σοι
786κακῶν ἄνατος τῆσδʼ ἀπαλλαχθῇ χθονός. οὐκ ἔστι σοι ταῦτʼ, ἀλλά σοι τάδʼ ἔστʼ, ἐκεῖ χώρας ἀλάστωρ οὑμὸς ἐνναίων ἀεί· ἔστιν δὲ παισὶ τοῖς ἐμοῖσι τῆς ἐμῆς χθονὸς λαχεῖν τοσοῦτον, ἐνθανεῖν μόνον.
791ἆρʼ οὐκ ἄμεινον ἢ σὺ τἀν Θήβαις φρονῶ; πολλῷ γʼ, ὅσῳπερ κἀκ σαφεστέρων κλύω, Φοίβου τε καὐτοῦ Ζηνός, ὃς κείνου πατήρ. τὸ σὸν δʼ ἀφῖκται δεῦρʼ ὑπόβλητον στόμα, πολλὴν ἔχον στόμωσιν· ἐν δὲ τῷ λέγειν
796κάκʼ ἂν λάβοις τὰ πλείονʼ ἢ σωτήρια. ἀλλʼ οἶδα γάρ σε ταῦτα μὴ πείθων, ἴθι· ἡμᾶς δʼ ἔα ζῆν ἐνθάδʼ· οὐ γὰρ ἂν κακῶς οὐδʼ ὧδʼ ἔχοντες ζῷμεν, εἰ τερποίμεθα.
800ΚΡΈΩΝ: πότερα νομίζεις δυστυχεῖν ἔμʼ ἐς τὰ σά,
801ἤ σʼ εἰς τὰ σαυτοῦ μᾶλλον, ἐνἐς τῷ νῦν λόγῳ;
802ΟἸΔΊΠΟΥΣ: ἐμοὶ μέν ἐσθʼ ἥδιστον, εἰ σὺ μήτʼ ἐμὲ
803πείθειν οἷός τʼ εἶ μήτε τούσδε τοὺς πέλας.
804ΚΡΈΩΝ: ὦ δύσμορʼ, οὐδὲ τῷ χρόνῳ φύσας φανεῖ
805φρένας ποτʼ ἀλλὰ λῦμα τῷ γήρᾳ τρέφει;
806ΟἸΔΊΠΟΥΣ: γλώσσῃ σὺ δεινός· ἄνδρα δʼ οὐδένʼ οἶδʼ ἐγὼ
807δίκαιον ὅστις ἐξ ἅπαντος εὖ λέγει.
808ΚΡΈΩΝ: χωρὶς τό τʼ εἰπεῖν πολλὰ καὶ τὰ καίρια.
Part 16
809ΟἸΔΊΠΟΥΣ: ὡς δὴ σὺ βραχέα, ταῦτα δʼ ἐν καιρῷ λέγεις.
810ΚΡΈΩΝ: οὐ δῆθʼ ὅτῳ γε νοῦς ἴσος καὶ σοὶ πάρα.
811ΟἸΔΊΠΟΥΣ: ἄπελθʼ, ἐρῶ γὰρ καὶ πρὸ τῶνδε, μηδέ με
812φύλασσʼ ἐφορμῶν ἔνθα χρὴ ναίειν ἐμέ.
813ΚΡΈΩΝ: μαρτύρομαι τούσδʼ, οὐ σέ· πρὸς δὲ τοὺς φίλους
814οἷʼ ἀνταμείβει ῥήματʼ, ἤν σʼ ἕλω ποτέ
815ΟἸΔΊΠΟΥΣ: τίς δʼ ἄν με τῶνδε συμμάχων ἕλοι βίᾳ;
816ΚΡΈΩΝ: ἦ μὴν σὺ κἄνευ τοῦδε λυπηθεὶς ἔσει.
817ΟἸΔΊΠΟΥΣ: ποίῳ σὺν ἔργῳ τοῦτʼ ἀπειλήσας ἔχεις;
818ΚΡΈΩΝ: παίδοιν δυοῖν σοι τὴν μὲν ἀρτίως ἐγὼ
819ξυναρπάσας ἔπεμψα, τὴν δʼ ἄξω τάχα.
820ΟἸΔΊΠΟΥΣ: οἴμοι.
820aΚΡΈΩΝ: τάχʼ ἕξεις μᾶλλον οἰμώζειν τάδε.
821ΟἸΔΊΠΟΥΣ: τὴν παῖδʼ ἔχεις μου;
821aΚΡΈΩΝ: τήνδε τʼ οὐ μακροῦ χρόνου.
822ΟἸΔΊΠΟΥΣ: ἰὼ ξένοι, τί δράσετʼ; ἦ προδώσετε,
823κοὐκ ἐξελᾶτε τὸν ἀσεβῆ τῆσδε χθονός;
824ΧΟΡΌΣ: χώρει, ξένʼ, ἔξω θᾶσσον. οὔτε γὰρ τὰ νῦν
825δίκαια πράσσεις οὔθʼ ἃ πρόσθεν εἴργασαι.
826ΚΡΈΩΝ: ὑμῖν ἂν εἴη τήνδε καιρὸς ἐξάγειν
827ἄκουσαν, εἰ θέλουσα μὴ πορεύεται.
828ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα, ποῖ φύγω; ποίαν λάβω
829θεῶν ἄρηξιν ἢ βροτῶν;
829aΧΟΡΌΣ: τί δρᾷς, ξένε;
830ΚΡΈΩΝ: οὐχ ἅψομαι τοῦδʼ ἀνδρός, ἀλλὰ τῆς ἐμῆς.
831ΟἸΔΊΠΟΥΣ: ὦ γῆς ἄνακτες.
831aΧΟΡΌΣ: ὦ ξένʼ, οὐ δίκαια δρᾷς.
Part 17
832ΚΡΈΩΝ: δίκαια.
832aΧΟΡΌΣ: πῶς δίκαια;
832bΚΡΈΩΝ: τοὺς ἐμοὺς ἄγω.
833ΟἸΔΊΠΟΥΣ: ἰὼ πόλις.
834ΧΟΡΌΣ: τί δρᾷς, ὦ ξένʼ; οὐκ ἀφήσεις; τάχʼ εἰς βάσανον εἶ χερῶν.
835ΚΡΈΩΝ: εἴργου.
835aΧΟΡΌΣ: σοῦ μὲν οὔ, τάδε γε μωμένου.
836ΚΡΈΩΝ: πόλει μαχεῖ γάρ, εἴ τι πημανεῖς ἐμέ.
837ΟἸΔΊΠΟΥΣ: οὐκ ἠγόρευον ταῦτʼ ἐγώ;
837aΧΟΡΌΣ: μέθες χεροῖν
838τὴν παῖδα θᾶσσον.
838aΚΡΈΩΝ: μὴ ʼπίτασσʼ ἃ μὴ κρατεῖς.
840ΧΟΡΌΣ: χαλᾶν λέγω σοι.
840aΚΡΈΩΝ: σοὶ δʼ ἔγωγʼ ὁδοιπορεῖν.
841ΧΟΡΌΣ: πρόβαθʼ ὧδε, βᾶτε βᾶτʼ, ἔντοποι·
842πόλις ἐναίρεται, πόλις ἐμά, σθένει· πρόβαθʼ ὧδέ μοι.
843ἈΝΤΙΓΌΝΗ: ἀφέλκομαι δύστηνος, ὦ ξένοι ξένοι.
844ΟἸΔΊΠΟΥΣ: ποῦ, τέκνον, εἴ μοι;
844aἈΝΤΙΓΌΝΗ: πρὸς βίαν πορεύομαι.
845ΟἸΔΊΠΟΥΣ: ὄρεξον, ὦ παῖ, χεῖρας.
845aἈΝΤΙΓΌΝΗ: ἀλλʼ οὐδὲν σθένω.
846ΚΡΈΩΝ: οὐκ ἄξεθʼ ὑμεῖς;
Part 18
846aΟἸΔΊΠΟΥΣ: ὦ τάλας ἐγώ, τάλας.
848ΚΡΈΩΝ: οὔκουν ποτʼ ἐκ τούτοιν γε μὴ σκήπτροιν ἔτι
849ὁδοιπορήσῃς· ἀλλʼ ἐπεὶ νικᾶν θέλεις
850πατρίδα τε τὴν σὴν καὶ φίλους, ὑφʼ ὧν ἐγὼ
851ταχθεὶς τάδʼ ἔρδω, καὶ τύραννος ὢν ὅμως,
852νίκα. χρόνῳ γάρ, οἶδʼ ἐγώ, γνώσει τάδε,
853ὁθούνεκʼ αὐτὸς αὑτὸν οὔτε νῦν καλὰ
854δρᾷς οὔτε πρόσθεν εἰργάσω βίᾳ φίλων,
855ὀργῇ χάριν δούς, ἥ σʼ ἀεὶ λυμαίνεται.
856ΧΟΡΌΣ: ἐπίσχες αὐτοῦ, ξεῖνε.
856aΚΡΈΩΝ: μὴ ψαύειν λέγω.
857ΧΟΡΌΣ: οὔτοι σʼ ἀφήσω, τῶνδέ γʼ ἐστερημένος.
858ΚΡΈΩΝ: καὶ μεῖζον ἆρα ῥύσιον πόλει τάχα
859θήσεις· ἐφάψομαι γὰρ οὐ ταύταιν μόναιν.
860ΧΟΡΌΣ: ἀλλʼ ἐς τί τρέψει;
860aΚΡΈΩΝ: τόνδʼ ἀπάξομαι λαβών.
861ΧΟΡΌΣ: δεινὸν λέγοις ἄν.
861aΚΡΈΩΝ: τοῦτο νῦν πεπράξεται.
862ΧΟΡΌΣ: ἢν μή σʼ ὁ κραίνων τῆσδε γῆς ἀπειργάθῃ.
863ΟἸΔΊΠΟΥΣ: ὦ φθέγμʼ ἀναιδές, ἦ σὺ γὰρ ψαύσεις ἐμοῦ;
864ΚΡΈΩΝ: αὐδῶ σιωπᾶν.
864aΟἸΔΊΠΟΥΣ: μὴ γὰρ αἵδε δαίμονες
865θεῖέν μʼ ἄφωνον τῆσδε τῆς ἀρᾶς ἔτι,
866ὅς μʼ, ὦ κάκιστε, ψιλὸν ὄμμʼ ἀποσπάσας
867πρὸς ὄμμασιν τοῖς πρόσθεν ἐξοίχει βίᾳ.
868τοιγὰρ σέ τʼ αὐτὸν καὶ γένος τὸ σὸν θεῶν
869ὁ πάντα λεύσσων Ἥλιος δοίη βίον
870τοιοῦτον οἷον κἀμὲ γηρᾶναί ποτε.
871ΚΡΈΩΝ: ὁρᾶτε ταῦτα, τῆσδε γῆς ἐγχώριοι;
872ΟἸΔΊΠΟΥΣ: ὁρῶσι κἀμὲ καὶ σέ, καὶ φρονοῦσʼ ὅτι
873ἔργοις πεπονθὼς ῥήμασίν σʼ ἀμύνομαι.
874ΚΡΈΩΝ: οὔτοι καθέξω θυμόν, ἀλλʼ ἄξω βίᾳ
875κεἰ μοῦνός εἰμι τόνδε καὶ χρόνῳ βραδύς.
876ΟἸΔΊΠΟΥΣ: ἰὼ τάλας.
877ΧΟΡΌΣ: ὅσον λῆμʼ ἔχων ἀφίκου, ξένʼ, εἰ τάδε δοκεῖς τελεῖν.
878ΚΡΈΩΝ: δοκῶ.
Part 19
879ΧΟΡΌΣ: τάνδʼ ἄρʼ οὐκέτι νεμῶ πόλιν.
880ΚΡΈΩΝ: τοῖς τοι δικαίοις χὠ βραχὺς νικᾷ μέγαν.
881ΟἸΔΊΠΟΥΣ: ἀκούεθʼ οἷα φθέγγεται;
881aΧΟΡΌΣ: τά γʼ οὐ τελεῖ.
883ΚΡΈΩΝ: Ζεύς γʼ ἂν εἰδείη, σὺ δʼ οὔ.
884ΧΟΡΌΣ: ἆρʼ οὐχ ὕβρις τάδʼ;
884aΚΡΈΩΝ: ὕβρις, ἀλλʼ ἀνεκτέα.
885ΧΟΡΌΣ: ἰὼ πᾶς λεώς, ἰὼ γᾶς πρόμοι,
886μόλετε σὺν τάχει, μόλετʼ, ἐπεὶ πέραν περῶσʼ οἵδε δή.
887ΘΗΣΕΎΣ: τίς ποθʼ ἡ βοή; τί τοὔργον; ἐκ τίνος φόβου ποτὲ
888βουθυτοῦντά μʼ ἀμφὶ βωμὸν ἔσχετʼ ἐναλίῳ θεῷ
889τοῦδʼ ἐπιστάτῃ Κολωνοῦ; λέξαθʼ, ὡς εἰδῶ τὸ πᾶν,
890οὗ χάριν δεῦρʼ ᾖξα θᾶσσον ἢ καθʼ ἡδονὴν ποδός.
891ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ, ἔγνων γὰρ τὸ προσφώνημά σου,
892πέπονθα δεινὰ τοῦδʼ ὑπʼ ἀνδρὸς ἀρτίως.
893ΘΗΣΕΎΣ: τὰ ποῖα ταῦτα, τίς δʼ ὁ πημήνας; λέγε.
894ΟἸΔΊΠΟΥΣ: Κρέων ὅδʼ, ὃν δέδορκας, οἴχεται τέκνων
895ἀποσπάσας μου τὴν μόνην ξυνωρίδα.
896ΘΗΣΕΎΣ: πῶς εἶπας;
896aΟἸΔΊΠΟΥΣ: οἷά περ πέπονθʼ ἀκήκοας.
897ΘΗΣΕΎΣ: οὔκουν τις ὡς τάχιστα προσπόλων μολὼν πρὸς τούσδε βωμούς, πάντʼ ἀναγκάσει λεὼν ἄνιππον ἱππότην τε θυμάτων ἄπο σπεύδειν ἀπὸ ῥυτῆρος, ἔνθα δίστομοι μάλιστα συμβάλλουσιν ἐμπόρων ὁδοί,
902ὡς μὴ παρέλθωσʼ αἱ κόραι, γέλως δʼ ἐγὼ ξένῳ γένωμαι τῷδε, χειρωθεὶς βίᾳ. ἴθʼ, ὡς ἄνωγα, σὺν τάχει. τοῦτον δʼ ἐγώ, εἰ μὲν διʼ ὀργῆς ἧκον, ἧς ὅδʼ ἄξιος, ἄτρωτον οὐ μεθῆκʼ ἂν ἐξ ἐμῆς χερός.
907νῦν δʼ οὕσπερ αὐτὸς τοὺς νόμους εἰσῆλθʼ ἔχων, τούτοισι κοὐκ ἄλλοισιν ἁρμοσθήσεται. οὐ γάρ ποτʼ ἔξει τῆσδε τῆς χώρας, πρὶν ἂν κείνας ἐναργεῖς δεῦρό μοι στήσῃς ἄγων· ἐπεὶ δέδρακας οὔτʼ ἐμοῦ καταξίως
912οὔθʼ ὧν πέφυκας αὐτὸς οὔτε σῆς χθονός· ὅστις δίκαιʼ ἀσκοῦσαν εἰσελθὼν πόλιν κἄνευ νόμου κραίνουσαν οὐδέν, εἶτʼ ἀφεὶς τὰ τῆσδε τῆς γῆς κύριʼ, ὧδʼ ἐπεισπεσὼν ἄγεις θʼ ἃ χρῄζεις καὶ παρίστασαι βίᾳ,
917καί μοι πόλιν κένανδρον ἢ δούλην τινὰ ἔδοξας εἶναι κἄμʼ ἴσον τῷ μηδενί. καίτοι σε Θῆβαί γʼ οὐκ ἐπαίδευσαν κακόν· οὐ γὰρ φιλοῦσιν ἄνδρας ἐκδίκους τρέφειν, οὐδʼ ἄν σʼ ἐπαινέσειαν, εἰ πυθοίατο
922συλῶντα τἀμὰ καὶ τὰ τῶν θεῶν, βίᾳ ἄγοντα φωτῶν ἀθλίων ἱκτήρια. οὔκουν ἔγωγʼ ἂν σῆς ἐπεμβαίνων χθονός, οὐδʼ εἰ τὰ πάντων εἶχον ἐνδικώτατα, ἄνευ γε τοῦ κραίνοντος, ὅστις ἦν, χθονὸς
927οὔθʼ εἷλκον οὔτʼ ἂν ἦγον, ἀλλʼ ἠπιστάμην ξένον παρʼ ἀστοῖς ὡς διαιτᾶσθαι χρεών. σὺ δʼ ἀξίαν οὐκ οὖσαν αἰσχύνεις πόλιν τὴν αὐτὸς αὑτοῦ, καί σʼ ὁ πληθύων χρόνος γέρονθʼ ὁμοῦ τίθησι καὶ τοῦ νοῦ κενόν.
932εἶπον μὲν οὖν καὶ πρόσθεν, ἐννέπω δὲ νῦν, τὰς παῖδας ὡς τάχιστα δεῦρʼ ἄγειν τινά, εἰ μὴ μέτοικος τῆσδε τῆς χώρας θέλεις εἶναι βίᾳ τε κοὐχ ἑκών· καὶ ταῦτά σοι τῷ νῷ θʼ ὁμοίως κἀπὸ τῆς γλώσσης λέγω.
937ΧΟΡΌΣ: ὁρᾷς ἵνʼ ἥκεις, ὦ ξένʼ; ὡς ἀφʼ ὧν μὲν εἶ
938φαίνει δίκαιος, δρῶν δʼ ἐφευρίσκει κακά.
939ΚΡΈΩΝ: ἐγὼ οὔτʼ ἄνανδρον τήνδε τὴν πόλιν νέμων, ὦ τέκνον Αἰγέως, οὔτʼ ἄβουλον, ὡς σὺ φῄς, τοὔργον τόδʼ ἐξέπραξα, γιγνώσκων δʼ ὅτι οὐδείς ποτʼ αὐτοὺς τῶν ἐμῶν ἂν ἐμπέσοι ζῆλος ξυναίμων, ὥστʼ ἐμοῦ τρέφειν βίᾳ.
944ᾔδη δʼ ὁθούνεκʼ ἄνδρα καὶ πατροκτόνον κἄναγνον οὐ δεξοίατʼ, οὐδʼ ὅτῳ γάμοι ξυνόντες ηὑρέθησαν ἀνόσιοι τέκνων. τοιοῦτον αὐτοῖς Ἄρεος εὔβουλον πάγον ἐγὼ ξυνῄδη χθόνιον ὄνθʼ, ὃς οὐκ ἐᾷ
949τοιούσδʼ ἀλήτας τῇδʼ ὁμοῦ ναίειν πόλει· ᾧ πίστιν ἴσχων τήνδʼ ἐχειρούμην ἄγραν. καὶ ταῦτʼ ἂν οὐκ ἔπρασσον, εἰ μή μοι πικρὰς αὐτῷ τʼ ἀρὰς ἠρᾶτο καὶ τὠμῷ γένει· ἀνθʼ ὧν πεπονθὼς ἠξίουν τάδʼ ἀντιδρᾶν.
954θυμοῦ γὰρ οὐδὲν γῆράς ἐστιν ἄλλο πλὴν θανεῖν· θανόντων δʼ οὐδὲν ἄλγος ἅπτεται. πρὸς ταῦτα πράξεις οἷον ἂν θέλῃς· ἐπεὶ ἐρημία με, κεἰ δίκαιʼ, ὅμως λέγω, σμικρὸν τίθησι· πρὸς δὲ τὰς πράξεις ὅμως,
959καὶ τηλικόσδʼ ὤν, ἀντιδρᾶν πειράσομαι.
960ΟἸΔΊΠΟΥΣ: ὦ λῆμʼ ἀναιδές, τοῦ καθυβρίζειν δοκεῖς, πότερον ἐμοῦ γέροντος ἢ σαυτοῦ, τόδε; ὅστις φόνους μοι καὶ γάμους καὶ συμφορὰς τοῦ σοῦ διῆκας στόματος, ἃς ἐγὼ τάλας ἤνεγκον ἄκων· θεοῖς γὰρ ἦν οὕτω φίλον,
965τάχʼ ἄν τι μηνίουσιν εἰς γένος πάλαι. ἐπεὶ καθʼ αὑτόν γʼ οὐκ ἂν ἐξεύροις ἐμοὶ ἁμαρτίας ὄνειδος οὐδέν, ἀνθʼ ὅτου τάδʼ εἰς ἐμαυτὸν τοὺς ἐμούς θʼ ἡμάρτανον. ἐπεὶ δίδαξον, εἴ τι θέσφατον πατρὶ
970χρησμοῖσιν ἱκνεῖθʼ ὥστε πρὸς παίδων θανεῖν, πῶς ἂν δικαίως τοῦτʼ ὀνειδίζοις ἐμοί, ὃς οὔτε βλάστας πω γενεθλίους πατρός, οὐ μητρὸς εἶχον, ἀλλʼ ἀγέννητος τότʼ ἦ; εἰ δʼ αὖ φανεὶς δύστηνος, ὡς ἐγὼ ʼφάνην,
975ἐς χεῖρας ἦλθον πατρὶ καὶ κατέκτανον, μηδὲν ξυνιεὶς ὧν ἔδρων εἰς οὕς τʼ ἔδρων, πῶς ἂν τό γʼ ἆκον πρᾶγμʼ ἂν εἰκότως ψέγοις; μητρὸς δέ, τλῆμον, οὐκ ἐπαισχύνει γάμους οὔσης ὁμαίμου σῆς μʼ ἀναγκάζων λέγειν,
979aοἵους ἐρῶ τάχʼ· οὐ γὰρ οὖν σιγήσομαι, σοῦ γʼ εἰς τόδʼ ἐξελθόντος ἀνόσιον στόμα. ἔτικτε γάρ μʼ ἔτικτεν, ὤμοι μοι κακῶν, οὐκ εἰδότʼ οὐκ εἰδυῖα, καὶ τεκοῦσά με, αὑτῆς ὄνειδος παῖδας ἐξέφυσέ μοι.
984ἀλλʼ ἓν γὰρ οὖν ἔξοιδα, σὲ μὲν ἑκόντʼ ἐμὲ κείνην τε ταῦτα δυσστομεῖν· ἐγὼ δέ νιν ἄκων ἔγημα φθέγγομαί τʼ ἄκων τάδε. ἀλλʼ οὐ γὰρ οὔτʼ ἐν τοῖσδʼ ἁλώσομαι κακὸς γάμοισιν οὔθʼ οὓς αἰὲν ἐμφορεῖς σύ μοι
990φόνους πατρῴους ἐξονειδίζων πικρῶς. ἓν γάρ μʼ ἄμειψαι μοῦνον ὧν σʼ ἀνιστορῶ. εἴ τις σὲ τὸν δίκαιον αὐτίκʼ ἐνθάδε κτείνοι παραστάς, πότερα πυνθάνοιʼ ἂν εἰ πατήρ σʼ ὁ καίνων ἢ τίνοιʼ ἂν εὐθέως;
995δοκῶ μέν, εἴπερ ζῆν φιλεῖς, τὸν αἴτιον τίνοιʼ ἂν οὐδὲ τοὔνδικον περιβλέποις. τοιαῦτα μέντοι καὐτὸς εἰσέβην κακά, θεῶν ἀγόντων· οἷς ἐγὼ οὐδὲ τὴν πατρὸς ψυχὴν ἂν οἶμαι ζῶσαν ἀντειπεῖν ἐμοί.
1000σὺ δʼ, εἶ γὰρ οὐ δίκαιος, ἀλλʼ ἅπαν καλὸν λέγειν νομίζων ῥητὸν ἄρρητόν τʼ ἔπος, τοιαῦτʼ ὀνειδίζεις με τῶνδʼ ἐναντίον. καί σοι τὸ Θησέως ὄνομα θωπεῦσαι καλόν, καὶ τὰς Ἀθήνας, ὡς κατῴκηνται καλῶς·
1005κᾆθʼ ὧδʼ ἐπαινῶν πολλὰ τοῦδʼ ἐκλανθάνει, ὁθούνεκʼ εἴ τις γῆ θεοὺς ἐπίσταται τιμαῖς σεβίζειν, ἥδε τοῦθʼ ὑπερφέρει· ἀφʼ ἧς σὺ κλέψας τὸν ἱκέτην γέροντʼ ἐμὲ αὐτόν τʼ ἐχειροῦ τὰς κόρας τʼ οἴχει λαβών.
1010ἀνθʼ ὧν ἐγὼ νῦν τάσδε τὰς θεὰς ἐμοὶ καλῶν ἱκνοῦμαι καὶ κατασκήπτω λιταῖς ἐλθεῖν ἀρωγοὺς ξυμμάχους θʼ, ἵνʼ ἐκμάθῃς οἵων ὑπʼ ἀνδρῶν ἥδε φρουρεῖται πόλις.
1014ΧΟΡΌΣ: ὁ ξεῖνος, ὦναξ, χρηστός· αἱ δὲ συμφοραὶ
1015αὐτοῦ πανώλεις, ἄξιαι δʼ ἀμυναθεῖν.
1016ΘΗΣΕΎΣ: ἅλις λόγων, ὡς οἱ μὲν ἐξειργασμένοι
1017σπεύδουσιν, ἡμεῖς δʼ οἱ παθόντες ἕσταμεν.
Part 20
1018ΚΡΈΩΝ: τί δῆτʼ ἀμαυρῷ φωτὶ προστάσσεις ποεῖν;
1019ΘΗΣΕΎΣ: ὁδοῦ κατάρχειν τῆς ἐκεῖ, πομπὸν δέ με χωρεῖν, ἵνʼ, εἰ μὲν ἐν τόποισι τοῖσδʼ ἔχεις τὰς παῖδας ἡμῖν αὐτὸς ἐκδείξῃς ἐμοί· εἰ δʼ ἐγκρατεῖς φεύγουσιν, οὐδὲν δεῖ πονεῖν. ἄλλοι γὰρ οἱ σπεύδοντες, οὓς οὐ μή ποτε
1024χώρας φυγόντες τῆσδʼ ἐπεύξωνται θεοῖς. ἀλλʼ ἐξυφηγοῦ· γνῶθι δʼ ὡς ἔχων ἔχει καί σʼ εἷλε θηρῶνθʼ ἡ τύχη· τὰ γὰρ δόλῳ τῷ μὴ δικαίῳ κτήματʼ οὐχὶ σῴζεται. κοὐκ ἄλλον ἕξεις εἰς τάδʼ· ὡς ἔξοιδά σε
1029οὐ ψιλὸν οὐδʼ ἄσκευον ἐς τοσήνδʼ ὕβριν ἥκοντα τόλμης τῆς παρεστώσης τανῦν, ἀλλʼ ἔσθʼ ὅτῳ σὺ πιστὸς ὢν ἔδρας τάδε. ἃ δεῖ μʼ ἀθρῆσαι, μηδὲ τήνδε τὴν πόλιν ἑνὸς ποῆσαι φωτὸς ἀσθενεστέραν.
1034νοεῖς τι τούτων, ἢ μάτην τὰ νῦν τέ σοι δοκεῖ λελέχθαι χὤτε ταῦτʼ ἐμηχανῶ;
1036ΚΡΈΩΝ: οὐδὲν σὺ μεμπτὸν ἐνθάδʼ ὢν ἐρεῖς ἐμοί·
1037οἴκοι δὲ χἠμεῖς εἰσόμεσθʼ ἃ χρὴ ποεῖν.
1038ΘΗΣΕΎΣ: χωρῶν ἀπείλει νῦν· σὺ δʼ ἡμίν, Οἰδίπους,
1039ἕκηλος αὐτοῦ μίμνε, πιστωθεὶς ὅτι,
1040ἢν μὴ θάνω ʼγὼ πρόσθεν, οὐχὶ παύσομαι
1041πρὶν ἄν σε τῶν σῶν κύριον στήσω τέκνων.
1042ΟἸΔΊΠΟΥΣ: ὄναιο, Θησεῦ, τοῦ τε γενναίου χάριν
1043καὶ τῆς πρὸς ἡμᾶς ἐνδίκου προμηθίας.
1044ΧΟΡΌΣ: εἴην ὅθι δαΐων ἀνδρῶν τάχʼ ἐπιστροφαὶ τὸν χαλκοβόαν Ἄρη μείξουσιν, ἢ πρὸς Πυθίαις ἢ λαμπάσιν ἀκταῖς,
1050οὗ πότνιαι σεμνὰ τιθηνοῦνται τέλη θνατοῖσιν, ὧν καὶ χρυσέα κλῂς ἐπὶ γλώσσᾳ βέβακε προσπόλων Εὐμολπιδᾶν· ἔνθʼ οἶμαι τὸν ἐγρεμάχαν
1055Θησέα καὶ τὰς διστόλους ἀδμῆτας ἀδελφὰς αὐτάρκει τάχʼ ἐμμίξειν βοᾷ τούσδʼ ἀνὰ χώρους·
1059ΧΟΡΌΣ: ἤ που τὸν ἐφεσπέρου πέτρας νιφάδος πελῶσʼ Οἰάτιδος εἰς νόμον, πώλοισιν ἢ ῥιμφαρμάτοις φεύγοντες ἁμίλλαις.
1065ἁλώσεται· δεινὸς ὁ προσχώρων Ἄρης, δεινὰ δὲ Θησειδᾶν ἀκμά. πᾶς γὰρ ἀστράπτει χαλινός, πᾶσα δʼ ὁρμᾶται καθεῖσʼ ἀμπυκτήρια στομίων
1070ἄμβασις, οἳ τὰν ἱππίαν τιμῶσιν Ἀθάναν καὶ τὸν πόντιον γαιάοχον Ῥέας φίλον υἱόν.
1074ΧΟΡΌΣ: ἔρδουσʼ ἢ μέλλουσιν; ὡς
1075προμνᾶταί τί μοι
1076γνώμα τάχʼ ἀντάσειν
1077τᾶν δεινὰ τλασᾶν, δεινὰ δʼ εὑρουσᾶν πρὸς αὐθαίμων πάθη.
1078τελεῖ τελεῖ Ζεύς τι κατʼ ἆμαρ
1079μάντις εἴμʼ ἐσθλῶν ἀγώνων.
1079aεἴθʼ ἀελλαία ταχύρρωστος πελειὰς
1080αἰθερίας νεφέλας κύρσαιμʼ ἄνωθʼ ἀγώνων
1081αἰωρήσασα τοὐμὸν ὄμμα.
1085ΧΟΡΌΣ: ἰὼ θεῶν πάνταρχε, παντ- όπτα Ζεῦ, πόροις γᾶς τᾶσδε δαμούχοις σθένει ʼπινικείῳ τὸν εὔαγρον τελειῶσαι λόχον, σεμνά τε παῖς Παλλὰς Ἀθάνα.
1091καὶ τὸν ἀγρευτὰν Ἀπόλλω καὶ κασιγνήταν πυκνοστίκτων ὀπαδὸν ὠκυπόδων ἐλάφων στέργω διπλᾶς ἀρωγὰς μολεῖν γᾷ τᾷδε καὶ πολίταις. ὦ ξεῖνʼ ἀλῆτα, τῷ σκοπῷ μὲν οὐκ ἐρεῖς
1096ὡς ψευδόμαντις· τὰς κόρας γὰρ εἰσορῶ τάσδʼ ἆσσον αὖθις ὧδε προσπολουμένας.
1098ΟἸΔΊΠΟΥΣ: ποῦ ποῦ; τί φής; πῶς εἶπας;
1099ἈΝΤΙΓΌΝΗ: ὦ πάτερ πάτερ,
1100τίς ἂν θεῶν σοι τόνδʼ ἄριστον ἄνδρʼ ἰδεῖν
1101δοίη, τὸν ἡμᾶς δεῦρο προσπέμψαντά σοι;
1102ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ πάρεστον;
1102aἈΝΤΙΓΌΝΗ: αἵδε γὰρ χέρες
1103Θησέως ἔσωσαν φιλτάτων τʼ ὀπαόνων.
1104ΟἸΔΊΠΟΥΣ: προσέλθετʼ ὦ παῖ, πατρὶ καὶ τὸ μηδαμὰ
1105ἐλπισθὲν ἥξειν σῶμα βαστάσαι δότε.
1106ἈΝΤΙΓΌΝΗ: αἰτεῖς ἃ τεύξει· σὺν πόθῳ γὰρ ἡ χάρις.
1107ΟἸΔΊΠΟΥΣ: ποῦ δῆτα, ποῦ ʼστόν;
1107aἈΝΤΙΓΌΝΗ: αἵδʼ ὁμοῦ πελάζομεν.
1108ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ ἔρνη.
1108aἈΝΤΙΓΌΝΗ: τῷ τεκόντι πᾶν φίλον.
1109ΟἸΔΊΠΟΥΣ: ὦ σκῆπτρα φωτός.
Part 21
1109aἈΝΤΙΓΌΝΗ: δυσμόρου γε δύσμορα.
1110ΟἸΔΊΠΟΥΣ: ἔχω τὰ φίλτατʼ, οὐδʼ ἔτʼ ἂν πανάθλιος
1111θανὼν ἂν εἴην σφῷν παρεστώσαιν ἐμοί.
1112ἐρείσατʼ, ὦ παῖ, πλευρὸν ἀμφιδέξιον
1113ἐμφύντε τῷ φύσαντι, κἀναπαύσατον
1114τοῦ πρόσθʼ ἐρήμου τοῦδε δυστήνου πλάνου.
1115καί μοι τὰ πραχθέντʼ εἴπαθʼ ὡς βράχιστʼ, ἐπεὶ
1116ταῖς τηλικαῖσδε σμικρὸς ἐξαρκεῖ λόγος.
1117ἈΝΤΙΓΌΝΗ: ὅδʼ ἔσθʼ ὁ σώσας· τοῦδε χρὴ κλύειν, πάτερ,
1118οὗ κἄστι τοὔργον· τοὐμὸν ὧδʼ ἔσται βραχύ.
1119ΟἸΔΊΠΟΥΣ: ὦ ξεῖνε, μὴ θαύμαζε, πρὸς τὸ λιπαρὲς τέκνʼ εἰ φανέντʼ ἄελπτα μηκύνω λόγον. ἐπίσταμαι γὰρ τήνδε τὴν ἐς τάσδε μοι τέρψιν παρʼ ἄλλου μηδενὸς πεφασμένην· σὺ γάρ νιν ἐξέσωσας, οὐκ ἄλλος βροτῶν.
1124καί σοι θεοὶ πόροιεν ὡς ἐγὼ θέλω, αὐτῷ τε καὶ γῇ τῇδʼ, ἐπεὶ τό γʼ εὐσεβὲς μόνοις παρʼ ὑμῖν ηὗρον ἀνθρώπων ἐγὼ καὶ τοὐπιεικὲς καὶ τὸ μὴ ψευδοστομεῖν. εἰδὼς δʼ ἀμύνω τοῖσδε τοῖς λόγοις τάδε·
1129ἔχω γὰρ ἅχω διὰ σὲ κοὐκ ἄλλον βροτῶν· καί μοι χέρʼ, ὦναξ, δεξιὰν ὄρεξον, ὡς ψαύσω φιλήσω τʼ, εἰ θέμις, τὸ σὸν κάρα. καίτοι τί φωνῶ; πῶς σʼ ἂν ἄθλιος γεγὼς θιγεῖν θελήσαιμʼ ἀνδρός, ᾧ τίς οὐκ ἔνι
1134κηλὶς κακῶν ξύνοικος; οὐκ ἔγωγέ σε, οὐδʼ οὖν ἐάσω· τοῖς γὰρ ἐμπείροις βροτῶν μόνοις οἷόν τε συνταλαιπωρεῖν τάδε. σὺ δʼ αὐτόθεν μοι χαῖρε καὶ τὰ λοιπά μου μέλου δικαίως, ὥσπερ ἐς τόδʼ ἡμέρας.
1139ΘΗΣΕΎΣ: οὔτʼ εἴ τι μῆκος τῶν λόγων ἔθου πλέον, τέκνοισι τερφθεὶς τοῖσδε, θαυμάσας ἔχω, οὔτʼ εἰ πρὸ τοὐμοῦ προύλαβες τὰ τῶνδʼ ἔπη. βάρος γὰρ ἡμᾶς οὐδὲν ἐκ τούτων ἔχει. οὐ γὰρ λόγοισι τὸν βίον σπουδάζομεν
1144λαμπρὸν ποεῖσθαι μᾶλλον ἢ τοῖς δρωμένοις. δείκνυμι δʼ· ὧν γὰρ ὤμοσʼ οὐκ ἐψευσάμην οὐδέν σε, πρέσβυ· τάσδε γὰρ πάρειμʼ ἄγων ζώσας, ἀκραιφνεῖς τῶν κατηπειλημένων. χὤπως μὲν ἁγὼν ᾑρέθη, τί δεῖ μάτην
1149κομπεῖν, ἅ γʼ εἴσει καὐτὸς ἐκ ταύταιν ξυνών; λόγος δʼ ὃς ἐμπέπτωκεν ἀρτίως ἐμοὶ στείχοντι δεῦρο, συμβαλοῦ γνώμην, ἐπεὶ σμικρὸς μὲν εἰπεῖν, ἄξιος δὲ θαυμάσαι· πρᾶγος δʼ ἀτίζειν οὐδὲν ἄνθρωπον χρεών.
1154ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Αἰγέως; δίδασκέ με
1155ὡς μὴ εἰδότʼ αὐτὸν μηδὲν ὧν σὺ πυνθάνει.
1156ΘΗΣΕΎΣ: φασίν τινʼ ἡμῖν ἄνδρα, σοὶ μὲν ἔμπολιν
1157οὐκ ὄντα, συγγενῆ δέ, προσπεσόντα πως
1158βωμῷ καθῆσθαι τῷ Ποσειδῶνος, παρʼ ᾧ
1159θύων ἔκυρον, ἡνίχʼ ὡρμώμην ἐγώ.
1160ΟἸΔΊΠΟΥΣ: ποδαπόν; τί προσχρῄζοντα τῷ θακήματι·
1161ΘΗΣΕΎΣ: οὐκ οἶδα πλὴν ἕν· σοῦ γάρ, ὡς λέγουσί μοι,
1162βραχύν τινʼ αἰτεῖ μῦθον οὐκ ὄγκου πλέων.
1163ΟἸΔΊΠΟΥΣ: ποῖόν τινʼ; οὐ γὰρ ἥδʼ ἕδρα σμικροῦ λόγου.
1164ΘΗΣΕΎΣ: σοὶ φασὶν αὐτὸν ἐς λόγους ἐλθεῖν μόνον
1165αἰτεῖν ἀπελθεῖν τʼ ἀσφαλῶς τῆς δεῦρʼ ὁδοῦ.
1166ΟἸΔΊΠΟΥΣ: τίς δῆτʼ ἂν εἴη τήνδʼ ὁ προσθακῶν ἕδραν;
1167ΘΗΣΕΎΣ: ὅρα κατʼ Ἄργος εἴ τις ὑμὶν ἐγγενὴς
1168ἔσθʼ, ὅστις ἄν σου τοῦτο προσχρῄζοι τυχεῖν.
1169ΟἸΔΊΠΟΥΣ: ὦ φίλτατε, σχὲς οὗπερ εἶ.
1169aΘΗΣΕΎΣ: τί δʼ ἔστι σοι;
1170ΟἸΔΊΠΟΥΣ: μή μου δεηθῇς.
1170aΘΗΣΕΎΣ: πράγματος ποίου; λέγε.
1171ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων τῶνδʼ ὅς ἐσθʼ ὁ προστάτης.
1172ΘΗΣΕΎΣ: καὶ τίς ποτʼ ἐστὶν ὅν γʼ ἐγὼ ψέξαιμί τι;
1173ΟἸΔΊΠΟΥΣ: παῖς οὑμός, ὦναξ, στυγνός, οὗ λόγων ἐγὼ
1174ἄλγιστʼ ἂν ἀνδρῶν ἐξανασχοίμην κλύων.
Part 22
1175ΘΗΣΕΎΣ: τί δʼ; οὐκ ἀκούειν ἔστι καὶ μὴ δρᾶν ἃ μὴ
1176χρῄζεις; τί σοι τοῦτʼ ἐστὶ λυπηρὸν κλύειν;
1177ΟἸΔΊΠΟΥΣ: ἔχθιστον, ὦναξ, φθέγμα τοῦθʼ ἥκει πατρί·
1178καὶ μή μʼ ἀνάγκῃ προσβάλῃς τάδʼ εἰκαθεῖν.
1179ΘΗΣΕΎΣ: ἀλλʼ εἰ τὸ θάκημʼ ἐξαναγκάζει, σκόπει
1180μή σοι πρόνοιʼ ᾖ τοῦ θεοῦ φυλακτέα.
1181ἈΝΤΙΓΌΝΗ: πάτερ, πιθοῦ μοι, κεἰ νέα παραινέσω. τὸν ἄνδρʼ ἔασον τόνδε τῇ θʼ αὑτοῦ φρενὶ χάριν παρασχεῖν τῷ θεῷ θʼ ἃ βούλεται, καὶ νῷν ὕπεικε τὸν κασίγνητον μολεῖν. οὐ γάρ σε, θάρσει, πρὸς βίαν παρασπάσει
1187γνώμης, ἃ μή σοι συμφέροντα λέξεται. λόγων δʼ ἀκοῦσαι τίς βλάβη; τά τοι κακῶς ηὑρημένʼ ἔργα τῷ λόγῳ μηνύεται. ἔφυσας αὐτόν· ὥστε μηδὲ δρῶντά σε τὰ τῶν κακίστων δυσσεβέστατʼ, ὦ πάτερ,
1192θέμις σέ γʼ εἶναι κεῖνον ἀντιδρᾶν κακῶς. ἀλλʼ ἔασον· εἰσὶ χἀτέροις γοναὶ κακαὶ καὶ θυμὸς ὀξύς, ἀλλὰ νουθετούμενοι φίλων ἐπῳδαῖς ἐξεπᾴδονται φύσιν. σὺ δʼ εἰς ἐκεῖνα, μὴ τὰ νῦν, ἀποσκόπει
1197πατρῷα καὶ μητρῷα πήμαθʼ ἅπαθες· κἂν κεῖνα λεύσσῃς, οἶδʼ ἐγώ, γνώσει κακοῦ θυμοῦ τελευτὴν ὡς κακὴ προσγίγνεται. ἔχεις γὰρ οὐχὶ βαιὰ τἀνθυμήματα, τῶν σῶν ἀδέρκτων ὀμμάτων τητώμενος.
1202ἀλλʼ ἡμὶν εἶκε· λιπαρεῖν γὰρ οὐ καλὸν δίκαια προσχρῄζουσιν, οὐδʼ αὐτὸν μὲν εὖ πάσχειν, παθόντα δʼ οὐκ ἐπίστασθαι τίνειν.
1205ΟἸΔΊΠΟΥΣ: τέκνον, βαρεῖαν ἡδονὴν νικᾶτέ με
1206λέγοντες· ἔστω δʼ οὖν ὅπως ὑμῖν φίλον.
1207μόνον, ξένʼ, εἴπερ κεῖνος ὧδʼ ἐλεύσεται,
1208μηδεὶς κρατείτω τῆς ἐμῆς ψυχῆς ποτε.
1209ΘΗΣΕΎΣ: ἅπαξ τὰ τοιαῦτʼ, οὐχὶ δὶς χρῄζω κλύειν,
1209aὦ πρέσβυ. κομπεῖν δʼ οὐχὶ βούλομαι· σὺ δʼ ὢν
1210σῶς ἴσθʼ, ἐάν περ κἀμέ τις σῴζῃ θεῶν.
1211ΧΟΡΌΣ: ὅστις τοῦ πλέονος μέρους χρῄζει τοῦ μετρίου παρεὶς ζώειν, σκαιοσύναν φυλάσσων ἐν ἐμοὶ κατάδηλος ἔσται. ἐπεὶ πολλὰ μὲν αἱ μακραὶ ἁμέραι κατέθεντο δὴ λύπας ἐγγυτέρω, τὰ τέρποντα δʼ οὐκ ἂν ἴδοις ὅπου,
1217ὅταν τις ἐς πλέον πέσῃ τοῦ δέοντος· ὁ δʼ ἐπίκουρος ἰσοτέλεστος, Ἄϊδος ὅτε μοῖρʼ ἀνυμέναιος ἄλυρος ἄχορος ἀναπέφηνε, θάνατος ἐς τελευτάν.
1225ΧΟΡΌΣ: μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον· τὸ δʼ, ἐπεὶ φανῇ, βῆναι κεῖθεν ὅθεν περ ἥκει, πολὺ δεύτερον, ὡς τάχιστα. ὡς εὖτʼ ἂν τὸ νέον παρῇ κούφας ἀφροσύνας φέρον, τίς πλαγὰ πολύμοχθος ἔξω; τίς οὐ καμάτων ἔνι;
1232φθόνος, στάσεις, ἔρις, μάχαι καὶ φόνοι· τό τε κατάμεμπτον ἐπιλέλογχε πύματον ἀκρατὲς ἀπροσόμιλον γῆρας ἄφιλον, ἵνα πρόπαντα κακὰ κακῶν ξυνοικεῖ.
1239ΧΟΡΌΣ: ἐν ᾧ τλάμων ὅδʼ, οὐκ ἐγὼ μόνος, πάντοθεν βόρειος ὥς τις ἀκτὰ κυματοπλὴξ χειμερία κλονεῖται, ὣς καὶ τόνδε κατʼ ἄκρας δειναὶ κυματοαγεῖς
1244ἆται κλονέουσιν ἀεὶ ξυνοῦσαι, αἱ μὲν ἀπʼ ἀελίου δυσμᾶν, αἱ δʼ ἀνατέλλοντος· αἱ δʼ ἀνὰ μέσσαν ἀκτῖνʼ, αἱ δʼ ἐννυχιᾶν ἀπὸ Ῥιπᾶν.
1249ἈΝΤΙΓΌΝΗ: καὶ μὴν ὅδʼ ἡμῖν, ὡς ἔοικεν, ὁ ξένος
1250ἀνδρῶν γε μοῦνος, ὦ πάτερ, διʼ ὄμματος
1251ἀστακτὶ λείβων δάκρυον ὧδʼ ὁδοιπορεῖ.
1252ΟἸΔΊΠΟΥΣ: τίς οὗτος;
1252aΟἸΔΊΠΟΥΣ: ὅνπερ καὶ πάλαι κατείχομεν
1253γνώμῃ, πάρεστι δεῦρο Πολυνείκης ὅδε.
1254ΠΟΛΥΝΕΊΚΗΣ: οἴμοι, τί δράσω; πότερα τἀμαυτοῦ κακὰ πρόσθεν δακρύσω, παῖδες, ἢ τὰ τοῦδʼ ὁρῶν πατρὸς γέροντος; ὃς ξένης ἐπὶ χθονὸς σὺν σφῷν ἐφηύρηκʼ ἐνθάδʼ ἐκβεβλημένον ἐσθῆτι σὺν τοιᾷδε, τῆς ὁ δυσφιλὴς
1259γέρων γέροντι συγκατῴκηκεν πίνος πλευρὰν μαραίνων, κρατὶ δʼ ὀμματοστερεῖ κόμη διʼ αὔρας ἀκτένιστος ᾄσσεται· ἀδελφὰ δʼ, ὡς ἔοικε, τούτοισιν φορεῖ τὰ τῆς ταλαίνης νηδύος θρεπτήρια.
1264ἁγὼ πανώλης ὄψʼ ἄγαν ἐκμανθάνω· καὶ μαρτυρῶ κάκιστος ἀνθρώπων τροφαῖς ταῖς σαῖσιν ἥκειν· τἀμὰ μὴ ʼξ ἄλλων πύθῃ. ἀλλʼ ἔστι γὰρ καὶ Ζηνὶ σύνθακος θρόνων Αἰδὼς ἐπʼ ἔργοις πᾶσι, καὶ πρὸς σοί, πάτερ,
1269παρασταθήτω· τῶν γὰρ ἡμαρτημένων ἄκη μέν ἐστι, προσφορὰ δʼ οὐκ ἔστʼ ἔτι. τί σιγᾷς; φώνησον, ὦ πάτερ, τι· μή μʼ ἀποστραφῇς. οὐδʼ ἀνταμείβει μʼ οὐδέν, ἀλλʼ ἀτιμάσας
1274πέμψεις ἄναυδος, οὐδʼ ἃ μηνίεις φράσας; ὦ σπέρματʼ ἀνδρὸς τοῦδʼ, ἐμαὶ δʼ ὁμαίμονες, πειράσατʼ ἀλλʼ ὑμεῖς γε κινῆσαι πατρὸς τὸ δυσπρόσοιστον κἀπροσήγορον στόμα, ὡς μή μʼ ἄτιμον, τοῦ θεοῦ γε προστάτην,
1279οὕτως ἀφῇ με μηδὲν ἀντειπὼν ἔπος.
1280ἈΝΤΙΓΌΝΗ: λέγʼ, ὦ ταλαίπωρʼ, αὐτὸς ὧν χρείᾳ πάρει·
1281τὰ πολλὰ γάρ τοι ῥήματʼ ἢ τέρψαντά τι,
1282ἢ δυσχεράναντʼ ἢ κατοικτίσαντά πως,
1283παρέσχε φωνὴν τοῖς ἀφωνήτοις τινά.
1284ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ ἐξερῶ· καλῶς γὰρ ἐξηγεῖ σύ μοι· πρῶτον μὲν αὐτὸν τὸν θεὸν ποιούμενος ἀρωγόν, ἔνθεν μʼ ὧδʼ ἀνέστησεν μολεῖν ὁ τῆσδε τῆς γῆς κοίρανος, διδοὺς ἐμοὶ λέξαι τʼ ἀκοῦσαί τʼ ἀσφαλεῖ σὺν ἐξόδῳ.
1289καὶ ταῦτʼ ἀφʼ ὑμῶν, ὧ ξένοι, βουλήσομαι καὶ ταῖνδʼ ἀδελφαῖν καὶ πατρὸς κυρεῖν ἐμοί. ἃ δʼ ἦλθον, ἤδη σοι θέλω λέξαι, πάτερ. γῆς ἐκ πατρῴας ἐξελήλαμαι φυγάς, τοῖς σοῖς πανάρχοις οὕνεκʼ ἐνθακεῖν θρόνοις
1294γονῇ πεφυκὼς ἠξίουν γεραίτερος. ἀνθʼ ὧν μʼ Ἐτεοκλῆς, ὢν φύσει νεώτερος, γῆς ἐξέωσεν, οὔτε νικήσας λόγῳ οὔτʼ εἰς ἔλεγχον χειρὸς οὐδʼ ἔργου μολών, πόλιν δὲ πείσας. ὧν ἐγὼ μάλιστα μὲν
1299τὴν σὴν ἐρινὺν αἰτίαν εἶναι λέγω. ἔπειτα κἀπὸ μάντεων ταύτῃ κλύω. ἐπεὶ γὰρ ἦλθον Ἄργος ἐς τὸ Δωρικόν, λαβὼν Ἄδραστον πενθερόν, ξυνωμότας ἔστησʼ ἐμαυτῷ γῆς ὅσοιπερ Ἀπίας
1304πρῶτοι καλοῦνται καὶ τετίμηνται δόρει, ὅπως τὸν ἑπτάλογχον ἐς Θήβας στόλον ξὺν τοῖσδʼ ἀγείρας ἢ θάνοιμι πανδίκως ἢ τοὺς τάδʼ ἐκπράξαντας ἐκβάλοιμι γῆς. εἶεν· τί δῆτα νῦν ἀφιγμένος κυρῶ;
1309σοὶ προστροπαίους, ὦ πάτερ, λιτὰς ἔχων αὐτός τʼ ἐμαυτοῦ ξυμμάχων τε τῶν ἐμῶν, οἳ νῦν σὺν ἑπτὰ τάξεσιν σὺν ἑπτά τε λόγχαις τὸ Θήβης πέδιον ἀμφεστᾶσι πᾶν· οἷος δορυσσοῦς Ἀμφιάρεως, τὰ πρῶτα μὲν
1314δόρει κρατύνων, πρῶτα δʼ οἰωνῶν ὁδοῖς· ὁ δεύτερος δʼ Αἰτωλὸς Οἰνέως τόκος Τυδεύς. τρίτος δʼ Ἐτέοκλος, Ἀργεῖος γεγώς· τέταρτον Ἱππομέδοντʼ ἀπέστειλεν πατὴρ Ταλαός· ὁ πέμπτος δʼ εὔχεται κατασκαφῇ
1319Καπανεὺς τὸ Θήβης ἄστυ δῃώσειν πυρί· ἕκτος δὲ Παρθενοπαῖος Ἀρκὰς ὄρνυται, ἐπώνυμος τῆς πρόσθεν ἀδμήτης χρόνῳ μητρὸς λοχευθείς, πιστὸς Ἀταλάντης γόνος· ἐγὼ δὲ σός, κεἰ μὴ σός, ἀλλὰ τοῦ κακοῦ
1324πότμου φυτευθείς, σός γέ τοι καλούμενος, ἄγω τὸν Ἄργους ἄφοβον ἐς Θήβας στρατόν. οἵ σʼ ἀντὶ παίδων τῶνδε καὶ ψυχῆς, πάτερ, ἱκετεύομεν ξύμπαντες ἐξαιτούμενοι μῆνιν βαρεῖαν εἰκαθεῖν ὁρμωμένῳ
1329τῷδʼ ἀνδρὶ τοὐμοῦ πρὸς κασιγνήτου τίσιν, ὅς μʼ ἐξέωσε κἀπεσύλησεν πάτρας. εἰ γάρ τι πιστόν ἐστιν ἐκ χρηστηρίων, οἷς ἂν σὺ προσθῇ, τοῖσδʼ ἔφασκʼ εἶναι κράτος. πρὸς νῦν σε κρηνῶν καὶ θεῶν ὁμογνίων
1334αἰτῶ πιθέσθαι καὶ παρεικαθεῖν, ἐπεὶ πτωχοὶ μὲν ἡμεῖς καὶ ξένοι, ξένος δὲ σύ. ἄλλους δὲ θωπεύοντες οἰκοῦμεν σύ τε κἀγώ, τὸν αὐτὸν δαίμονʼ ἐξειληχότες. ὁ δʼ ἐν δόμοις τύραννος, ὦ τάλας ἐγώ,
1339κοινῇ καθʼ ἡμῶν ἐγγελῶν ἁβρύνεται· ὅν, εἰ σὺ τἠμῇ ξυμπαραστήσει φρενί, βραχεῖ σὺν ὄγκῳ καὶ χρόνῳ διασκεδῶ. ὥστʼ ἐν δόμοισι τοῖσι σοῖς στήσω σʼ ἄγων. στήσω δʼ ἐμαυτόν, κεῖνον ἐκβαλὼν βίᾳ.
1344καὶ ταῦτα σοῦ μὲν ξυνθέλοντος ἔστι μοι κομπεῖν, ἄνευ σοῦ δʼ οὐδὲ σωθῆναι σθένω.
1346ΧΟΡΌΣ: τὸν ἄνδρα τοῦ πέμψαντος οὕνεκʼ, Οἰδίπους
1347εἰπὼν ὁποῖα ξύμφορʼ ἔκπεμψαι πάλιν.
1348ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ μέν, ἄνδρες, τῆσδε δημοῦχοι χθονός μὴ ʼτύγχανʼ αὐτὸν δεῦρο προσπέμψας ἐμοὶ Θησεύς, δικαιῶν ὥστʼ ἐμοῦ κλύειν λόγους, οὔ τἄν ποτʼ ὀμφῆς τῆς ἐμῆς ἐπῄσθετο· νῦν δʼ ἀξιωθεὶς εἶσι κἀκούσας γʼ ἐμοῦ
1353τοιαῦθʼ ἃ τὸν τοῦδʼ οὔ ποτʼ εὐφρανεῖ βίον· ὅς γʼ, ὦ κάκιστε, σκῆπτρα καὶ θρόνους ἔχων, ἃ νῦν ὁ σὸς ξύναιμος ἐν Θήβαις ἔχει, τὸν αὐτὸς αὑτοῦ πατέρα τόνδʼ ἀπήλασας κἄθηκας ἄπολιν καὶ στολὰς ταύτας φορεῖν,
1358ἃς νῦν δακρύεις εἰσορῶν, ὅτʼ ἐν πόνῳ ταὐτῷ βεβηκὼς τυγχάνεις κακῶν ἐμοί. οὐ κλαυστὰ δʼ ἐστίν, ἀλλʼ ἐμοὶ μὲν οἰστέα τάδʼ, ἕωσπερ ἂν ζῶ, σοῦ φονέως μεμνημένος· σὺ γάρ με μόχθῳ τῷδʼ ἔθηκας ἔντροφον,
1363σύ μʼ ἐξέωσας, ἐκ σέθεν δʼ ἀλώμενος ἄλλους ἐπαιτῶ τὸν καθʼ ἡμέραν βίον. εἰ δʼ ἐξέφυσα τάσδε μὴ ʼμαυτῷ τροφοὺς τὰς παῖδας, ἦ τἂν οὐκ ἂν ἦ, τὸ σὸν μέρος· νῦν δʼ αἵδε μʼ ἐκσῴζουσιν, αἵδʼ ἐμαὶ τροφοί,
1368αἵδʼ ἄνδρες, οὐ γυναῖκες, εἰς τὸ συμπονεῖν· ὑμεῖς δʼ ἀπʼ ἄλλου κοὐκ ἐμοῦ πεφύκατον. τοιγάρ σʼ ὁ δαίμων εἰσορᾷ μὲν οὔ τί πω ὡς αὐτίκʼ, εἴπερ οἵδε κινοῦνται λόχοι πρὸς ἄστυ Θήβης. οὐ γὰρ ἔσθʼ ὅπως πόλιν
1373κείνην ἐρείψεις, ἀλλὰ πρόσθεν αἵματι πεσεῖ μιανθεὶς χὼ σύναιμος ἐξ ἴσου. τοιάσδʼ ἀρὰς σφῷν πρόσθε τʼ ἐξανῆκʼ ἐγὼ νῦν τʼ ἀνακαλοῦμαι ξυμμάχους ἐλθεῖν ἐμοί, ἵνʼ ἀξιῶτον τοὺς φυτεύσαντας σέβειν
1378καὶ μὴ ʼξατιμάζητον, εἰ τυφλοῦ πατρὸς τοιώδʼ ἐφύτην· αἵδε γὰρ τάδʼ οὐκ ἔδρων. τοιγὰρ τὸ σὸν θάκημα καὶ τοὺς σοὺς θρόνους κρατοῦσιν, εἴπερ ἐστὶν ἡ παλαίφατος Δίκη ξύνεδρος Ζηνὸς ἀρχαίοις νόμοις.
1383σὺ δʼ ἔρρʼ ἀπόπτυστός τε κἀπάτωρ ἐμοῦ, κακῶν κάκιστε, τάσδε συλλαβὼν ἀράς, ἅς σοι καλοῦμαι, μήτε γῆς ἐμφυλίου δόρει κρατῆσαι μήτε νοστῆσαί ποτε τὸ κοῖλον Ἄργος, ἀλλὰ συγγενεῖ χερὶ
1388θανεῖν κτανεῖν θʼ ὑφʼ οὗπερ ἐξελήλασαι. τοιαῦτʼ ἀρῶμαι καὶ καλῶ τὸ Ταρτάρου στυγνὸν πατρῷον ἔρεβος, ὥς σʼ ἀποικίσῃ, καλῶ δὲ τάσδε δαίμονας, καλῶ δʼ Ἄρη τὸν σφῷν τὸ δεινὸν μῖσος ἐμβεβληκότα.
1393καὶ ταῦτʼ ἀκούσας στεῖχε, κἀξάγγελλʼ ἰὼν καὶ πᾶσι Καδμείοισι τοῖς σαυτοῦ θʼ ἅμα πιστοῖσι συμμάχοισιν, οὕνεκʼ Οἰδίπους τοιαῦτʼ ἔνειμε παισὶ τοῖς αὑτοῦ γέρα.
1397ΧΟΡΌΣ: Πολύνεικες, οὔτε ταῖς παρελθούσαις ὁδοῖς
1398ξυνήδομαί σοι, νῦν τʼ ἴθʼ ὡς τάχος πάλιν.
1399ΠΟΛΥΝΕΊΚΗΣ: οἴμοι κελεύθου τῆς τʼ ἐμῆς δυσπραξίας, οἴμοι δʼ ἑταίρων· οἷον ἆρʼ ὁδοῦ τέλος Ἄργους ἀφωρμήθημεν, ὦ τάλας ἐγώ, τοιοῦτον οἷον οὐδὲ φωνῆσαί τινι ἔξεσθʼ ἑταίρων, οὐδʼ ἀποστρέψαι πάλιν,
1404ἀλλʼ ὄντʼ ἄναυδον τῇδε συγκῦρσαι τύχῃ. ὦ τοῦδʼ ὅμαιμοι παῖδες, ἀλλʼ ὑμεῖς, ἐπεὶ τὰ σκληρὰ πατρὸς κλύετε ταῦτʼ ἀρωμένου, μή τοί με πρὸς θεῶν σφώ γʼ, ἐὰν αἱ τοῦδʼ ἀραὶ πατρὸς τελῶνται καί τις ὑμῖν ἐς δόμους
1409νόστος γένηται, μή μʼ ἀτιμάσητέ γε, ἀλλʼ ἐν τάφοισι θέσθε κἀν κτερίσμασιν. καὶ σφῷν ὁ νῦν ἔπαινος, ὃν κομίζετον τοῦδʼ, ἀνδρὸς οἷς πονεῖτον, οὐκ ἐλάσσονα ἔτʼ ἄλλον οἴσει τῆς ἐμῆς ὑπουργίας.
1414ἈΝΤΙΓΌΝΗ: Πολύνεικες, ἱκετεύω σε πεισθῆναί τί μοι.
Part 23
1415ΠΟΛΥΝΕΊΚΗΣ: ὦ φιλτάτη, τὸ ποῖον, Ἀντιγόνη; λέγε.
1416ἈΝΤΙΓΌΝΗ: στρέψαι στράτευμʼ ἐς Ἄργος ὡς τάχιστά γε,
1417καὶ μὴ σέ τʼ αὐτὸν καὶ πόλιν διεργάσῃ.
1418ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ οὐχ οἷόν τε· πῶς γὰρ αὖθις ἂν πάλιν
1419στράτευμʼ ἄγοιμι ταὐτόν. εἰσάπαξ τρέσας;
1420ἈΝΤΙΓΌΝΗ: τί δʼ αὖθις, ὦ παῖ, δεῖ σε θυμοῦσθαι; τί σοι
1421πάτραν κατασκάψαντι κέρδος ἔρχεται;
1422ΠΟΛΥΝΕΊΚΗΣ: αἰσχρὸν τὸ φεύγειν καὶ τὸ πρεσβεύοντʼ ἐμὲ
1423οὕτω γελᾶσθαι τοῦ κασιγνήτου πάρα.
1424ἈΝΤΙΓΌΝΗ: ὁρᾷς τὰ τοῦδʼ οὖν ὡς ἐς ὀρθὸν ἐκφέρει
1425μαντεύμαθʼ, ὃς σφῷν θάνατον ἐξ ἀμφοῖν θροεῖ;
1426ΠΟΛΥΝΕΊΚΗΣ: χρῄζει γάρ· ἡμῖν δʼ οὐχὶ συγχωρητέα.
1427ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα· τίς δὲ τολμήσει κλύων
1428τὰ τοῦδʼ ἕπεσθαι τἀνδρός, οἷʼ ἐθέσπισεν;
1429ΠΟΛΥΝΕΊΚΗΣ: οὐκ ἀγγελοῦμεν φλαῦρʼ· ἐπεὶ στρατηλάτου
1430χρηστοῦ τὰ κρείσσω μηδὲ τἀνδεᾶ λέγειν.
1431ἈΝΤΙΓΌΝΗ: οὕτως ἄρʼ, ὦ παῖ, ταῦτά σοι δεδογμένα;
1432ΠΟΛΥΝΕΊΚΗΣ: καὶ μή μʼ ἐπίσχῃς γʼ· ἀλλʼ ἐμοὶ μὲν ἥδʼ ὁδὸς
1433ἔσται μέλουσα δύσποτμός τε καὶ κακὴ
1434πρὸς τοῦδε πατρὸς τῶν τε τοῦδʼ ἐρινύων·
1435σφῷν δʼ εὖ διδοίη Ζεύς, τάδʼ εἰ θανόντι μοι
1436τελεῖτʼ, ἐπεὶ οὔ μοι ζῶντί γʼ αὖθις ἕξετον.
1437μέθεσθε δʼ ἤδη χαίρετόν τʼ· οὐ γάρ μʼ ἔτι
1438βλέποντʼ ἐσόψεσθʼ αὖθις.
1438aἈΝΤΙΓΌΝΗ: ὦ τάλαινʼ ἐγώ.
1439ΠΟΛΥΝΕΊΚΗΣ: μή τοί μʼ ὀδύρου.
1439aἈΝΤΙΓΌΝΗ: καὶ τίς ἄν σʼ ὁρμώμενον
1440εἰς προὖπτον Ἅιδην οὐ καταστένοι, κάσι;
1441ΠΟΛΥΝΕΊΚΗΣ: εἰ χρή, θανοῦμαι.
1441aἈΝΤΙΓΌΝΗ: μὴ σύ γʼ, ἀλλʼ ἐμοὶ πιθοῦ.
1442ΠΟΛΥΝΕΊΚΗΣ: μὴ πεῖθʼ ἃ μὴ δεῖ.
1442aἈΝΤΙΓΌΝΗ: δυστάλαινά τἄρʼ ἐγώ, εἴ σου στερηθῶ.
1443ΠΟΛΥΝΕΊΚΗΣ: ταῦτα δʼ ἐν τῷ δαίμονι
1443aκαὶ τῇδε φῦναι χἀτέρᾳ. σφὼ δʼ οὖν ἐγὼ
1445θεοῖς ἀρῶμαι μή ποτʼ ἀντῆσαι κακῶν·
1446ἀνάξιαι γὰρ πᾶσίν ἐστε δυστυχεῖν.
1447ΧΟΡΌΣ: νέα τάδε νεόθεν ἦλθέ μοι
1448κακὰ βαρύποτμὰ παρʼ ἀλαοῦ ξένου,
1450εἴ τι μοῖρα μὴ κιγχάνει.
1451μάταν γὰρ οὐδὲν ἀξίωμα δαιμόνων ἔχω φράσαι.
1452ὁρᾷ ὁρᾷ ταῦτʼ ἀεὶ χρόνος, τρέχων μὲν ἕτερα,
1455τὰ δὲ παρʼ ἦμαρ αὖθις αὔξων ἄνω.
1456ἔκτυπεν αἰθήρ, ὦ Ζεῦ.
Part 24
1457ΟἸΔΊΠΟΥΣ: ὦ τέκνα τέκνα, πῶς ἄν, εἴ τις ἔντοπος,
1458τὸν πάντʼ ἄριστον δεῦρο Θησέα πόροι;
1459ἈΝΤΙΓΌΝΗ: πάτερ, τί δʼ ἐστὶ τἀξίωμʼ ἐφʼ ᾧ καλεῖς;
1460ΟἸΔΊΠΟΥΣ: Διὸς πτερωτὸς ἥδε μʼ αὐτίκʼ ἄξεται
1461βροντὴ πρὸς Ἅιδην· ἀλλὰ πέμψαθʼ ὡς τάχος.
1462ΧΟΡΌΣ: μέγας, ἴδε, μάλʼ ὅδʼ ἐρείπεται
1463κτύπος ἄφατος διόβολος· ἐς δʼ ἄκραν
1465δεῖμʼ ὑπῆλθε κρατὸς φόβαν.
1466ἔπτηξα θυμόν· οὐρανία γὰρ ἀστραπὴ φλέγει πάλιν.
1467τί μὰν ἀφήσει τέλος; δέδοικα δʼ· οὐ γὰρ ἅλιον
1470ἀφορμᾷ ποτʼ, οὐκ ἄνευ ξυμφορᾶς.
1471ὦ μέγας αἰθήρ, ὦ Ζεῦ.
1472ΟἸΔΊΠΟΥΣ: ὦ παῖδες, ἥκει τῷδʼ ἐπʼ ἀνδρὶ θέσφατος
1473βίου τελευτὴ κοὐκέτʼ ἔστʼ ἀποστροφή.
1474ἈΝΤΙΓΌΝΗ: πῶς οἶσθα; τῷ δὲ τοῦτο συμβαλὼν ἔχεις;
1475ΟἸΔΊΠΟΥΣ: καλῶς κάτοιδʼ· ἀλλʼ ὡς τάχιστά μοι μολὼν
1476ἄνακτα χώρας τῆσδέ τις πορευσάτω.
1477ΧΟΡΌΣ: ἔα ἔα, ἰδοὺ μάλʼ αὖθις ἀμφίσταται διαπρύσιος ὄτοβος.
1480ἵλαος, ὦ δαίμων, ἵλαος εἴ τι γᾷ
1481ματέρι τυγχάνεις ἀφεγγὲς φέρων.
1482ἐναισίου δὲ σοῦ τύχοιμι, μηδʼ ἄλαστον ἄνδρʼ ἰδὼν
1483ἀκερδῆ χάριν μετάσχοιμί πως. Ζεῦ ἄνα σοὶ φωνῶ.
1486ΟἸΔΊΠΟΥΣ: ἆρʼ ἐγγὺς ἁνήρ; ἆρʼ ἔτʼ ἐμψύχου, τέκνα,
1487κιχήσεταί μου καὶ κατορθοῦντος φρένα;
1488ἈΝΤΙΓΌΝΗ: τί δʼ ἂν θέλοις τὸ πιστὸν ἐμφῦναι φρενί;
1489ΟἸΔΊΠΟΥΣ: ἀνθʼ ὧν ἔπασχον εὖ, τελεσφόρον χάριν
1490δοῦναί σφιν, ἥνπερ τυγχάνων ὑπεσχόμην.
1491ΧΟΡΌΣ: ἰὼ ἰὼ παῖ, βᾶθι βᾶθʼ, εἴτʼ ἄκρα,
1492περὶ γύαλʼ ἐναλίῳ Ποσειδωνίῳ θεῷ, τυγχάνεις
1493βούθυτον ἑστίαν ἁγίζων, ἱκοῦ.
1494ὁ γὰρ ξένος σε καὶ πόλισμα καὶ φίλους ἐπαξιοῖ
1495δικαίαν χάριν παρασχεῖν παθών.
1496ἄϊσσʼ, ὦναξ.
1500ΘΗΣΕΎΣ: τίς αὖ παρʼ ὑμῶν κοινὸς ἠχεῖται κτύπος,
1501σαφὴς μὲν ἀστῶν, ἐμφανὴς δὲ τοῦ ξένου;
1502μή τις Διὸς κεραυνὸς ἤ τις ὀμβρία
1503χάλαζʼ ἐπιρράξασα; πάντα γὰρ θεοῦ
1504τοιαῦτα χειμάζοντος εἰκάσαι πάρα.
1505ΟἸΔΊΠΟΥΣ: ἄναξ, ποθοῦντι προυφάνης, καί σοι θεῶν
1506τύχην τις ἐσθλὴν τῆσδʼ ἔθηκε τῆς ὁδοῦ.
1507ΘΗΣΕΎΣ: τί δʼ ἐστίν, ὦ παῖ Λαΐου, νέορτον αὖ;
1508ΟἸΔΊΠΟΥΣ: ῥοπὴ βίου μοι· καί σʼ ἅπερ ξυνῄνεσα
1509θέλω πόλιν τε τήνδε μὴ ψεύσας θανεῖν.
1510ΘΗΣΕΎΣ: τῷ δʼ ἐκπέπεισαι τοῦ μόρου τεκμηρίῳ;
1511ΟἸΔΊΠΟΥΣ: αὐτοὶ θεοὶ κήρυκες ἀγγέλλουσί μοι,
1512ψεύδοντες οὐδὲν σῆμα τῶν προκειμένων.
1513ΘΗΣΕΎΣ: πῶς εἶπας, ὦ γεραιέ, δηλοῦσθαι τάδε;
1514ΟἸΔΊΠΟΥΣ: αἱ πολλὰ βρονταὶ διατελεῖς τὰ πολλά τε
1515στράψαντα χειρὸς τῆς ἀνικήτου βέλη.
Part 25
1516ΘΗΣΕΎΣ: πείθεις με· πολλὰ γάρ σε θεσπίζονθʼ ὁρῶ
1517κοὐ ψευδόφημα· χὤ τι χρὴ ποιεῖν λέγε.
1518ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω, τέκνον Αἰγέως, ἅ σοι γήρως ἄλυπα τῇδε κείσεται πόλει. χῶρον μὲν αὐτὸς αὐτίκʼ ἐξηγήσομαι, ἄθικτος ἡγητῆρος, οὗ με χρὴ θανεῖν. τοῦτον δὲ φράζε μή ποτʼ ἀνθρώπων τινί,
1523μήθʼ οὗ κέκευθε μήτʼ ἐν οἷς κεῖται τόποις· ὥς σοι πρὸ πολλῶν ἀσπίδων ἀλκὴν ὅδε δορός τʼ ἐπακτοῦ γειτονῶν ἀεὶ τιθῇ. ἃ δʼ ἐξάγιστα μηδὲ κινεῖται λόγῳ, αὐτὸς μαθήσει, κεῖσʼ ὅταν μόλῃς μόνος·
1528ὡς οὔτʼ ἂν ἀστῶν τῶνδʼ ἂν ἐξείποιμί τῳ οὔτʼ ἂν τέκνοισι τοῖς ἐμοῖς, στέργων ὅμως. ἀλλʼ αὐτὸς αἰεὶ σῷζε, χὤταν εἰς τέλος τοῦ ζῆν ἀφικνῇ, τῷ προφερτάτῳ μόνῳ σήμαινʼ, ὁ δʼ αἰεὶ τὠπιόντι δεικνύτω.
1533χοὔτως ἀδῇον τήνδʼ ἐνοικήσεις πόλιν σπαρτῶν ἀπʼ ἀνδρῶν· αἱ δὲ μυρίαι πόλεις, κἂν εὖ τις οἰκῇ, ῥᾳδίως καθύβρισαν. θεοὶ γὰρ εὖ μέν, ὀψὲ δʼ εἰσορῶσʼ, ὅταν τὰ θεῖʼ ἀφείς τις εἰς τὸ μαίνεσθαι τραπῇ·
1538ὃ μὴ σύ, τέκνον Αἰγέως, βούλου παθεῖν. τὰ μὲν τοιαῦτʼ οὖν εἰδότʼ ἐκδιδάσκομεν. χῶρον δʼ, ἐπείγει γάρ με τοὐκ θεοῦ παρόν, στείχωμεν ἤδη μηδʼ ἔτʼ ἐντρεπώμεθα. ὦ παῖδες, ὧδʼ ἕπεσθʼ· ἐγὼ γὰρ ἡγεμὼν
1543σφῷν αὖ πέφασμαι καινός, ὥσπερ σφὼ πατρί. χωρεῖτε καὶ μὴ ψαύετʼ, ἀλλʼ ἐᾶτέ με αὐτὸν τὸν ἱερὸν τύμβον ἐξευρεῖν, ἵνα μοῖρʼ ἀνδρὶ τῷδε τῇδε κρυφθῆναι χθονί. τῇδʼ ὧδε, τῇδε βᾶτε· τῇδε γάρ μʼ ἄγει
1548Ἑρμῆς ὁ πομπὸς ἥ τε νερτέρα θεός. ὦ φῶς ἀφεγγές, πρόσθε πού ποτʼ ἦσθʼ ἐμόν, νῦν δʼ ἔσχατόν σου τοὐμὸν ἅπτεται δέμας. ἤδη γὰρ ἕρπω τὸν τελευταῖον βίον κρύψων παρʼ Ἅιδην. ἀλλά, φίλτατε ξένων,
1553αὐτός τε χώρα θʼ ἥδε πρόσπολοί τε σοὶ εὐδαίμονες γένοισθε, κἀπʼ εὐπραξίᾳ μέμνησθέ μου θανόντος εὐτυχεῖς ἀεί.
1556ΧΟΡΌΣ: εἰ θέμις ἐστί μοι τὰν ἀφανῆ θεὸν καὶ σὲ λιταῖς σεβίζειν, ἐννυχίων ἄναξ, Αἰδωνεῦ Αἰδωνεῦ, λίσσωμαι ἄπονα μήτʼ ἐπὶ βαρυαχεῖ
1562ξένον ἐξανύσαι μόρῳ τὰν παγκευθῆ κάτω νεκρῶν πλάκα καὶ Στύγιον δόμον. πολλῶν γὰρ ἂν καὶ μάταν πημάτων ἱκνουμένων
1567πάλιν σφε δαίμων δίκαιος αὔξοι.
1568ΧΟΡΌΣ: ὦ χθόνιαι θεαὶ σῶμά τʼ ἀνικάτου θηρός, ὃν ἐν πύλαισι ταῖσι πολυξένοις εὐνᾶσθαι κνυζεῖσθαί τʼ ἐξ ἄντρων ἀδάματον φύλακα παρʼ Ἁίδᾳ
1573λόγος αἰὲν ἔχει· τόν, ὦ Γᾶς παῖ καὶ Ταρτάρου, κατεύχομαι ἐν καθαρῷ βῆναι ὁρμωμένῳ νερτέρας τῷ ξένῳ νεκρῶν πλάκας·
1578σέ τοι κικλήσκω τὸν αἰένυπνον.
1579ἌΓΓΕΛΟΣ: ἄνδρες πολῖται, ξυντομωτάτως, μὲν ἂν
1580τύχοιμι λέξας Οἰδίπουν ὀλωλότα·
1581ἃ δʼ ἦν τὰ πραχθέντʼ, οὔθʼ ὁ μῦθος ἐν βραχεῖ
1582φράσαι πάρεστιν οὔτε τἄργʼ ὅσʼ ἦν ἐκεῖ.
1583ΧΟΡΌΣ: ὄλωλε γὰρ δύστηνος;
1583aἌΓΓΕΛΟΣ: ὡς λελοιπότα
1584κεῖνον τὸν ἀεὶ βίοτον ἐξεπίστασο.
1585ΧΟΡΌΣ: πῶς; ἆρα θείᾳ κἀπόνῳ τάλας τύχῃ;
1586ἌΓΓΕΛΟΣ: ταῦτʼ ἐστὶν ἤδη κἀποθαυμάσαι πρέπον. ὡς μὲν γὰρ ἐνθένδʼ εἷρπε, καὶ σύ που παρὼν ἔξοισθʼ, ὑφηγητῆρος οὐδενὸς φίλων, ἀλλʼ αὐτὸς ἡμῖν πᾶσιν ἐξηγούμενος. ἐπεὶ δʼ ἀφῖκτο τὸν καταρράκτην ὀδὸν
1591χαλκοῖς βάθροισι γῆθεν ἐρριζωμένον, ἔστη κελεύθων ἐν πολυσχίστων μιᾷ, κοίλου πέλας κρατῆρος, οὗ τὰ Θησέως Περίθου τε κεῖται πίστʼ ἀεὶ ξυνθήματα. ἀφʼ οὗ μέσος στὰς τοῦ τε Θορικίου πέτρου
1596κοίλης τʼ ἀχέρδου κἀπὸ λαΐνου τάφου, καθέζετʼ· εἶτʼ ἔλυσε δυσπινεῖς στολάς. κἄπειτʼ ἀΰσας παῖδας ἠνώγει ῥυτῶν ὑδάτων ἐνεγκεῖν λουτρὰ καὶ χοάς ποθεν· τὼ δʼ εὐχλόου Δήμητρος εἰς προσόψιον
1601πάγον μολοῦσαι τάσδʼ ἐπιστολὰς πατρὶ ταχεῖ ʼπόρευσαν σῦν χρόνῳ, λουτροῖς τέ νιν ἐσθῆτί τʼ ἐξήσκησαν ᾗ νομίζεται. ἐπεὶ δὲ παντὸς εἶχε δρῶντος ἡδονὴν κοὐκ ἦν ἔτʼ οὐδὲν ἀργὸν ὧν ἐφίετο,
1606κτύπησε μὲν Ζεὺς χθόνιος αἱ δὲ παρθένοι ῥίγησαν, ὡς ἤκουσαν· ἐς δὲ γούνατα πατρὸς πεσοῦσαι ʼκλαιον οὐδʼ ἀνίεσαν στέρνων ἀραγμοὺς οὐδὲ παμμήκεις γόους. ὁ δʼ ὡς ἀκούει φθόγγον ἐξαίφνης πικρόν,
1611πτύξας ἐπʼ αὐταῖς χεῖρας εἶπεν· ὦ τέκνα, οὐκ ἔστʼ ἔθʼ ὑμῖν τῇδʼ ἐν ἡμέρᾳ πατήρ. ὄλωλε γὰρ δὴ πάντα τἀμά, κοὐκέτι τὴν δυσπόνητον ἕξετʼ ἀμφʼ ἐμοὶ τροφήν· σκληρὰν μέν, οἶδα, παῖδες· ἀλλʼ ἓν γὰρ μόνον
1616τὰ πάντα λύει ταῦτʼ ἔπος μοχθήματα. τὸ γὰρ φιλεῖν οὐκ ἔστιν ἐξ ὅτου πλέον ἢ τοῦδε τἀνδρὸς ἔσχεθʼ, οὗ τητώμεναι τὸ λοιπὸν ἤδη τὸν βίον διάζετον.
1620ἌΓΓΕΛΟΣ: τοιαῦτʼ ἐπʼ ἀλλήλοισιν ἀμφικείμενοι λύγδην ἔκλαιον πάντες. ὡς δὲ πρὸς τέλος γόων ἀφίκοντʼ οὐδʼ ἔτʼ ὠρώρει βοή, ἦν μὲν σιωπή· φθέγμα δʼ ἐξαίφνης τινὸς θώϋξεν αὐτόν, ὥστε πάντας ὀρθίας
1625στῆσαι φόβῳ δείσαντας ἐξαίφνης τρίχας, καλεῖ γὰρ αὐτὸν πολλὰ πολλαχῇ θεός· ὦ οὗτος οὗτος, Οἰδίπους, τί μέλλομεν χωρεῖν; πάλαι δὴ τἀπὸ σοῦ βραδύνεται. ὁ δʼ ὡς ἐπῄσθετʼ ἐκ θεοῦ καλούμενος,
1630αὐδᾷ μολεῖν οἱ γῆς ἄνακτα Θησέα. κἀπεὶ προσῆλθεν, εἶπεν· ὦ φίλον κάρα, δός μοι χερὸς σῆς πίστιν ὁρκίαν τέκνοις, ὑμεῖς τε, παῖδες, τῷδε· καὶ καταίνεσον μήποτε προδώσειν τάσδʼ ἑκών, τελεῖν δʼ ὅσʼ ἂν
1635μέλλῃς φρονῶν εὖ ξυμφέροντʼ αὐτοῖς ἀεί. ὁ δʼ, ὡς ἀνὴρ γενναῖος, οὐκ οἴκτου μέτα κατῄνεσεν τάδʼ ὅρκιος δράσειν ξένῳ. ὅπως δὲ ταῦτʼ ἔδρασεν, εὐθὺς Οἰδίπους ψαύσας ἀμαυραῖς χερσὶν ὧν παίδων λέγει·
1640ὦ παῖδε, τλάσας χρὴ τὸ γενναῖον φρενὶ χωρεῖν τόπων ἐκ τῶνδε, μηδʼ ἃ μὴ θέμις λεύσσειν δικαιοῦν μηδὲ φωνούντων κλύειν, ἀλλʼ ἕρπεθʼ ὡς τάχιστα· πλὴν ὁ κύριος Θησεὺς παρέστω μανθάνων τὰ δρώμενα.
1645τοσαῦτα φωνήσαντος εἰσηκούσαμεν ξύμπαντες· ἀστακτὶ δὲ σὺν ταῖς παρθένοις στένοντες ὡμαρτοῦμεν. ὡς δʼ ἀπήλθομεν, χρόνῳ βραχεῖ στραφέντες ἐξαπείδομεν τὸν ἄνδρα τὸν μὲν οὐδαμοῦ παρόντʼ ἔτι,
1650ἄνακτα δʼ αὐτὸν ὀμμάτων ἐπίσκιον χεῖρʼ ἀντέχοντα κρατός, ὡς δεινοῦ τινος φόβου φανέντος οὐδʼ ἀνασχετοῦ βλέπειν. ἔπειτα μέντοι βαιὸν οὐδὲ σὺν χρόνῳ ὁρῶμεν αὐτὸν γῆν τε προσκυνοῦνθʼ ἅμα
1655καὶ τὸν θεῶν Ὄλυμπον ἐν ταὐτῷ λόγῳ. μόρῳ δʼ ὁποίῳ κεῖνος ὤλετʼ, οὐδʼ ἂν εἷς θνητῶν φράσειε, πλὴν τὸ Θησέως κάρα. οὐ γάρ τις αὐτὸν οὔτε πυρφόρος θεοῦ κεραυνὸς ἐξέπραξεν οὔτε ποντία
1660θύελλα κινηθεῖσα τῷ τότʼ ἐν χρόνῳ, ἀλλʼ ἤ τις ἐκ θεῶν πομπὸς ἢ τὸ νερτέρων εὔνουν διαστὰν γῆς ἀλύπητον βάθρον. ἁνὴρ γὰρ οὐ στενακτὸς οὐδὲ σὺν νόσοις ἀλγεινὸς ἐξεπέμπετʼ, ἀλλʼ εἴ τις βροτῶν
1665θαυμαστός. εἰ δὲ μὴ δοκῶ φρονῶν λέγειν, οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν.
1667ΧΟΡΌΣ: ποῦ δʼ αἵ τε παῖδες χοἰ προπέμψαντες φίλων;
1668ἌΓΓΕΛΟΣ: αἵδʼ οὐχ ἑκάς· γόων γὰρ οὐκ ἀσήμονες
1669φθόγγοι σφε σημαίνουσι δεῦρʼ ὁρμωμένας.
1670ἈΝΤΙΓΌΝΗ: αἰαῖ, φεῦ, ἔστιν ἔστι νῷν δὴ
1671οὐ τὸ μέν, ἄλλο δὲ μή, πατρὸς ἔμφυτον
1672ἄλαστον αἷμα δυσμόροιν στενάζειν,
1673ᾧτινι τὸν πολὺν
1674ἄλλοτε μὲν πόνον ἔμπεδον εἴχομεν,
1675ἐν πυμάτῳ δʼ ἀλόγιστα παροίσομεν
1676ἰδόντε καὶ παθόντε.
1677ΧΟΡΌΣ: τί δʼ ἔστιν;
1677aἈΝΤΙΓΌΝΗ: ἔστιν μὲν εἰκάσαι, φίλοι.
1678ΧΟΡΌΣ: βέβηκεν;
1678aἈΝΤΙΓΌΝΗ: ὡς μάλιστʼ ἂν ἐν πόθῳ λάβοις.
1679τί γάρ, ὅτῳ μήτʼ Ἄρης
1680μήτε πόντος ἀντέκυρσεν,
1681ἄσκοποι δὲ πλάκες ἔμαρψαν
1682ἐν ἀφανεῖ τινι μόρῳ φερόμενον.
1683τάλαινα· νῶν δʼ ὀλεθρία
1684νὺξ ἐπʼ ὄμμασιν βέβακε.
1685πῶς γὰρ ἤ τινʼ ἀπίαν
1686γᾶν ἢ πόντιον κλύδωνʼ ἀλώμεναι, βίου δύσοιστον ἕξομεν τροφάν;
1687ἸΣΜΉΝΗ: οὐ κάτοιδα. κατά με φόνιος
1688Ἀΐδας ἕλοι πατρὶ ξυνθανεῖν γεραιῷ
1690τάλαιναν, ὡς ἔμοιγʼ ὁ μέλλων βίος οὐ βιωτός.
1691ΧΟΡΌΣ: ὦ διδύμα τέκνων ἀρίστα,
1692τὸ φέρον ἐκ θεοῦ φέρειν,
1695μηδὲν ἄγαν φλέγεσθον· οὔ τοι κατάμεμπτʼ ἔβητον.
1696ἈΝΤΙΓΌΝΗ: πόθος τοὶ καὶ κακῶν ἄρʼ ἦν τις.
1700καὶ γὰρ ὃ μηδαμὰ δὴ φίλον ἦν φίλον,
1701ὁπότε γε καὶ τὸν ἐν χεροῖν κατεῖχον.
1702ὦ πάτερ, ὦ φίλος,
1703ὦ τὸν ἀεὶ κατὰ γᾶς σκότον εἱμένος·
1704οὐδέ γʼ ἔνερθʼ ἀφίλητος ἐμοί ποτε
1705καὶ τᾷδε μὴ κυρήσῃς.
Part 26
1706ΧΟΡΌΣ: ἔπραξεν;
1706aἈΝΤΙΓΌΝΗ: ἔπραξεν οἷον ἤθελεν.
1707ΧΟΡΌΣ: τὸ ποῖον;
1707aἈΝΤΙΓΌΝΗ: ἇς ἔχρῃζε γᾶς ἐπὶ ξένας
1708ἔθανε· κοίταν δʼ ἔχει
1708aνέρθεν εὐσκίαστον αἰέν,
1709οὐδὲ πένθος ἔλιπʼ ἄκλαυτον.
1709aἀνὰ γὰρ ὄμμα σε τόδʼ, ὦ πάτερ, ἐμὸν
1710στένει δακρῦον, οὐδʼ ἔχω
1711πῶς με χρὴ τὸ σὸν τάλαιναν
1712ἀφανίσαι τοσόνδʼ ἄχος.
1713ὤμοι, γᾶς ἐπὶ ξένας θανεῖν ἔχρῃζες ἀλλʼ
1714ἔρημος ἔθανες ὧδέ μοι.
1715ἸΣΜΉΝΗ: ὦ τάλαινα, τίς ἄρα με πότμος αὖθις ὧδʼ
1716[...]
1717[...]
1719ἐπαμμένει σέ τʼ, ὦ φίλα, τὰς πατρὸς ὧδʼ ἐρήμας;
1720ΧΟΡΌΣ: ἀλλʼ ἐπεὶ ὀλβίως γʼ ἔλυσεν
1721τὸ τέλος, ὦ φίλαι, βίου,
1722λήγετε τοῦδʼ ἄχους· κακῶν γὰρ δυσάλωτος οὐδείς.
1723ἈΝΤΙΓΌΝΗ: πάλιν, φίλα, συθῶμεν.
1723aἸΣΜΉΝΗ: ὡς τί ῥέξομεν;
1724ἈΝΤΙΓΌΝΗ: ἵμερος ἔχει με.
1724aἸΣΜΉΝΗ: τίς;
1725ἈΝΤΙΓΌΝΗ: τὰν χθόνιον ἑστίαν ἰδεῖν
1726ἸΣΜΉΝΗ: τίνος;
1726aἈΝΤΙΓΌΝΗ: πατρός, τάλαινʼ ἐγώ.
1727ἸΣΜΉΝΗ: θέμις δὲ πῶς τάδʼ ἐστί; μῶν
1728οὐχ ὁρᾷς;
1730ἈΝΤΙΓΌΝΗ: τί τόδε ἐπέπληξας;
1731ἸΣΜΉΝΗ: καὶ τόδʼ, ὡς
1731aἈΝΤΙΓΌΝΗ: τί τόδε μάλʼ αὖθις;
1732ἸΣΜΉΝΗ: ἄταφος ἔπιτνε δίχα τε παντός.
1733ἈΝΤΙΓΌΝΗ: ἄγε με, καὶ τότʼ ἐπενάριξον.
1734ἸΣΜΉΝΗ: αἰαῖ, δυστάλαινα, ποῦ δῆτʼ
1735αὖθις ὧδʼ ἔρημος ἄπορος
1736αἰῶνα τλάμονʼ ἕξω;
Part 27
1737ΧΟΡΌΣ: φίλαι, τρέσητε μηδέν.
1737aἈΝΤΙΓΌΝΗ: ἀλλὰ ποῖ φύγω;
1738ΧΟΡΌΣ: καὶ πάρος ἀπέφυγε
1738aἈΝΤΙΓΌΝΗ: τί;
1740ΧΟΡΌΣ: τὰ σφῷν τὸ μὴ πίτνειν κακῶς.
1741ἈΝΤΙΓΌΝΗ: φρονῶ.
1741aΧΟΡΌΣ: τί δῆθʼ ὅπερ νοεῖς;
1742ἈΝΤΙΓΌΝΗ: ὅπως μολούμεθʼ ἐς δόμους,
1743οὐκ ἔχω.
1743aΧΟΡΌΣ: μηδέ γε μάτευε.
1744ἈΝΤΙΓΌΝΗ: μόγος ἔχει.
1744aΧΟΡΌΣ: καὶ πάρος ἐπεῖχε.
1745ἈΝΤΙΓΌΝΗ: τοτὲ μὲν ἄπορα, τοτὲ δʼ ὕπερθεν.
1746ΧΟΡΌΣ: μέγʼ ἄρα πέλαγος ἐλάχετόν τι.
1747ἈΝΤΙΓΌΝΗ: ναὶ ναί.
1747aΧΟΡΌΣ: ξύμφημι καὐτός.
1748ἈΝΤΙΓΌΝΗ: αἰαῖ, ποῖ μόλωμεν, ὦ Ζεῦ;
1749ἐλπίδων γὰρ ἐς τίνʼ ἔτι με
1750δαίμων τανῦν γʼ ἐλαύνει;
1751ΘΗΣΕΎΣ: παύετε θρήνων, παῖδες· ἐν οἷς γὰρ
1752χάρις ἡ χθονία ξύνʼ ἀπόκειται,
1753πενθεῖν οὐ χρή· νέμεσις γάρ.
1754ἈΝΤΙΓΌΝΗ: ὦ τέκνον Αἰγέως, προσπίτνομέν σοι.
1755ΘΗΣΕΎΣ: τίνος, ὦ παῖδες, χρείας ἀνύσαι;
1756ἈΝΤΙΓΌΝΗ: τύμβον θέλομεν προσιδεῖν αὐταὶ πατρὸς ἡμετέρου.
Part 28
1757ΘΗΣΕΎΣ: ἀλλʼ οὐ θεμιτόν.
1758ἈΝΤΙΓΌΝΗ: πῶς εἶπας, ἄναξ, κοίρανʼ Ἀθηνῶν;
1760ΘΗΣΕΎΣ: ὦ παῖδες, ἀπεῖπεν ἐμοὶ κεῖνος
1761μήτε πελάζειν ἐς τούσδε τόπους
1762μήτʼ ἐπιφωνεῖν μηδένα θνητῶν
1763θήκην ἱεράν, ἣν κεῖνος ἔχει.
1764καὶ ταῦτά μʼ ἔφη πράσσοντα καλῶς
1765χώραν ἕξειν αἰὲν ἄλυπον.
1766ταῦτʼ οὖν ἔκλυεν δαίμων ἡμῶν
1767χὠ πάντʼ ἀΐων Διὸς Ὅρκος.
1768ἈΝΤΙΓΌΝΗ: ἀλλʼ εἰ τάδʼ ἔχει κατὰ νοῦν κείνῳ,
1769ταῦτʼ ἂν ἀπαρκοῖ· Θήβας δʼ ἡμᾶς
1770τὰς ὠγυγίους πέμψον, ἐάν πως
1771διακωλύσωμεν ἰόντα φόνον
1772τοῖσιν ὁμαίμοις.
1773ΘΗΣΕΎΣ: δράσω καὶ τάδε καὶ πάνθʼ ὁπόσʼ ἂν
1774μέλλω πράσσειν πρόσφορά θʼ ὑμῖν
1775καὶ τῷ κατὰ γῆς, ὃς νέον ἔρρει,
1776πρὸς χάριν· οὐ δεῖ μʼ ἀποκάμνειν.
1777ΧΟΡΌΣ: ἀλλʼ ἀποπαύετε μηδʼ ἐπὶ πλείω
1778θρῆνον ἐγείρετε·
1779πάντως γὰρ ἔχει τάδε κῦρος.
Part 1
1ΟἸΔΊΠΟΥΣ: τέκνον τυφλοῦ γέροντος Ἀντιγόνη, τίνας χώρους ἀφίγμεθʼ ἢ τίνων ἀνδρῶν πόλιν; τίς τὸν πλανήτην Οἰδίπουν καθʼ ἡμέραν τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν; σμικρὸν μὲν ἐξαιτοῦντα, τοῦ σμικροῦ δʼ ἔτι
6μεῖον φέροντα, καὶ τόδʼ ἐξαρκοῦν ἐμοί· στέργειν γὰρ αἱ πάθαι με χὠ χρόνος ξυνὼν μακρὸς διδάσκει καὶ τὸ γενναῖον τρίτον. ἀλλʼ, ὦ τέκνον, θάκησιν εἴ τινα βλέπεις ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν,
11στῆσόν με κἀξίδρυσον, ὡς πυθώμεθα ὅπου ποτʼ ἐσμέν· μανθάνειν γὰρ ἥκομεν ξένοι πρὸς ἀστῶν, ἃν δʼ ἀκούσωμεν τελεῖν.
14ἈΝΤΙΓΌΝΗ: πάτερ ταλαίπωρʼ Οἰδίπους, πύργοι μέν, οἳ
15πόλιν στέγουσιν, ὡς ἀπʼ ὀμμάτων, πρόσω·
16χῶρος δʼ ὅδʼ ἱερός, ὡς ἀπεικάσαι, βρύων
17δάφνης, ἐλαίας, ἀμπέλου· πυκνόπτεροι δʼ
18εἴσω κατʼ αὐτὸν εὐστομοῦσʼ ἀηδόνες·
19οὗ κῶλα κάμψον τοῦδʼ ἐπʼ ἀξέστου πέτρου·
20μακρὰν γὰρ ὡς γέροντι προὐστάλης ὁδόν.
21ΟἸΔΊΠΟΥΣ: κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.
22ἈΝΤΙΓΌΝΗ: χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.
23ΟἸΔΊΠΟΥΣ: ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;
24ἈΝΤΙΓΌΝΗ: τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.
25ΟἸΔΊΠΟΥΣ: πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
26ἈΝΤΙΓΌΝΗ: ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;
27ΟἸΔΊΠΟΥΣ: ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.
28ἈΝΤΙΓΌΝΗ: ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν
29οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.
30ΟἸΔΊΠΟΥΣ: ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
31ἈΝΤΙΓΌΝΗ: καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν
32εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.
33ΟἸΔΊΠΟΥΣ: ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ
34αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος
35σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
36ΞΈΝΟΣ: πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας
37ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.
38ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;
39ΞΈΝΟΣ: ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι
40θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
41ΟἸΔΊΠΟΥΣ: τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;
42ΞΈΝΟΣ: τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν
43εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.
44ΟἸΔΊΠΟΥΣ: ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·
45ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
46ΞΈΝΟΣ: τί δʼ ἐστὶ τοῦτο;
Part 1
1OEDIPUS: Child of a blind old man, Antigone, to what region have we come, or to what city of men? Who will entertain the wandering Oedipus today with scanty gifts?
5Little do I crave, and obtain still less than that little, and with that I am content. For patience is the lesson of suffering, and of the long years upon me, and lastly of a noble mind. My child, if you see any resting-place,
10either on profane ground or by groves of the gods, stop me and set me down, so that we may inquire where we are. We have come to learn as foreigners from the townsmen, and to bring to completion whatever we hear.
14ANTIGONE: Father, toil-worn Oedipus, the towers that
15ring the city, to judge by sight, are far off; and this place is sacred, to judge from its appearance: laurel, olive, and vine grow thick-set; and a feathered crowd of nightingales makes music within. So sit here on this unshaped stone;
20you have travelled a long way for an old man.
21OEDIPUS: Seat me, then, and watch over the blind.
22ANTIGONE: If time can teach, I need not learn that.
23OEDIPUS: Can you tell me, now, where we have arrived?
24ANTIGONE: Athens I know, but not this place.
25OEDIPUS: Yes, so much every traveller told us.
26ANTIGONE: Well, shall I go and learn what the spot is called?
27OEDIPUS: Yes, child, if indeed it is inhabited.
28ANTIGONE: It surely is inhabited. But I think there is no need—I see a man nearby.
30OEDIPUS: Setting off and coming toward us?
31ANTIGONE: He is at our side already. Speak whatever seems timely to you, for the man is here.
33OEDIPUS: Stranger, hearing from this maiden, who has sight both for herself and for me,
35that you have arrived as a scout of good fortune for the solving of our doubts—
36STRANGER: Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.
38OEDIPUS: And what is this ground? To which of the gods is it sacred?
39STRANGER: Ground inviolable, on which no one may dwell. The dread
40goddesses hold it, the daughters of Earth and Darkness.
41OEDIPUS: Who are they? Whose awful name might I hear and invoke in prayer?
42STRANGER: The all-seeing Eumenides the people here would call them: but other names please elsewhere.
44OEDIPUS: Then graciously may they receive their suppliant!
45Nevermore will I depart from my seat in this land.
46STRANGER: What does this mean?
Part 2
46aΟἸΔΊΠΟΥΣ: ξυμφορᾶς ξύνθημʼ ἐμῆς.
47ΞΈΝΟΣ: ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως
48δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.
49ΟἸΔΊΠΟΥΣ: πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,
50τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
51ΞΈΝΟΣ: σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.
52ΟἸΔΊΠΟΥΣ: τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;
53ΞΈΝΟΣ: ὅσʼ οἶδα κἀγὼ πάντʼ ἐπιστήσει κλύων· χῶρος μὲν ἱερὸς πᾶς ὅδʼ ἔστʼ· ἔχει δέ νιν σεμνὸς Ποσειδῶν· ἐν δʼ ὁ πυρφόρος θεὸς Τιτὰν Προμηθεύς· ὃν δʼ ἐπιστείβεις τόπον, χθονὸς καλεῖται τῆσδε χαλκόπους ὀδός,
58ἔρεισμʼ Ἀθηνῶν· οἱ δὲ πλησίοι γύαι τόνδʼ ἱππότην Κολωνὸν εὔχονται σφίσιν ἀρχηγὸν εἶναι καὶ φέρουσι τοὔνομα τὸ τοῦδε κοινὸν πάντες ὠνομασμένοι. τοιαῦτά σοι ταῦτʼ ἐστίν, ὦ ξένʼ, οὐ λόγοις
63τιμώμενʼ, ἀλλὰ τῇ ξυνουσίᾳ πλέον.
64ΟἸΔΊΠΟΥΣ: ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;
65ΞΈΝΟΣ: καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
66ΟἸΔΊΠΟΥΣ: ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;
67ΞΈΝΟΣ: ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.
68ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;
69ΞΈΝΟΣ: Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.
70ΟἸΔΊΠΟΥΣ: ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
71ΞΈΝΟΣ: ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;
72ΟἸΔΊΠΟΥΣ: ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.
73ΞΈΝΟΣ: καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;
74ΟἸΔΊΠΟΥΣ: ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.
75ΞΈΝΟΣ: οἶσθʼ, ὦ ξένʼ, ὡς νῦν μὴ σφαλῇς; ἐπείπερ εἰ
76γενναῖος, ὡς ἰδόντι, πλὴν τοῦ δαίμονος,
77αὐτοῦ μένʼ οὗπερ κἀφάνης, ἕως ἐγὼ
78τοῖς ἐνθάδʼ αὐτοῦ μὴ κατʼ ἄστυ δημόταις
79λέξω τάδʼ ἐλθών· οἵδε γὰρ κρινοῦσί σοι
80εἰ χρή σε μίμνειν ἢ πορεύεσθαι πάλιν.
81ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;
82ἈΝΤΙΓΌΝΗ: βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,
83ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.
Part 2
46aOEDIPUS: The watchword of my fate.
47STRANGER: I dare not remove you without warrant from the city, until I report what I am doing.
48OEDIPUS: Now by the gods, stranger, do not deny me, hapless wanderer as you see,
50the honor of the knowledge for which I beg you.
51STRANGER: Tell me, and you will not be without honor from me.
52OEDIPUS: What, then, is the place that we have entered?
53STRANGER: All that I myself know, you will hear and learn. This whole place is sacred;
55august Poseidon holds it, and in it lives the fire-bearing god, the Titan Prometheus. But as for the spot on which you tread, it is called the bronze threshold of this land, the support of Athens. And the neighboring fields claim Colonus, the horse-rider, for their ancient ruler;
60and all the people bear his name in common as their own. Such, you see, stranger, are these haunts. They receive their honor not through story, but rather through our living with them.
64OEDIPUS: Are there indeed dwellers in this region?
65STRANGER: Yes indeed, the namesakes of that god there .
66OEDIPUS: Have they a king? Or does speaking rest with the masses?
67STRANGER: These parts are ruled by the king in the city.
68OEDIPUS: And who is he that is sovereign in counsel and in might?
69STRANGER: Theseus he is called, son of Aegeus who was before him.
70OEDIPUS: Could a messenger go to him from among you?
71STRANGER: With what aim? To speak, or to prepare his coming?
72OEDIPUS: So that by a small service he may find a great gain.
73STRANGER: And what help can come from one who cannot see?
74OEDIPUS: In all that I speak there will be vision.
75STRANGER: Take care now, stranger, that you come to no harm; for you are noble, if I may judge by your looks, leaving your ill-fortune aside. Stay here, where I found you, until I go and tell these things to the people of this district—not in the city.
80They will decide for you whether you should stay or go back. Stranger exits.
81OEDIPUS: My child, has the stranger left us?
82ANTIGONE: He is gone, and so you can speak what you wish, father, fully at ease, knowing that I alone am near.
Part 3
84ΟἸΔΊΠΟΥΣ: ὦ πότνιαι δεινῶπες, εὖτε νῦν ἕδρας πρώτων ἐφʼ ὑμῶν τῆσδε γῆς ἔκαμψʼ ἐγώ, Φοίβῳ τε κἀμοὶ μὴ γένησθʼ ἀγνώμονες, ὅς μοι, τὰ πόλλʼ ἐκεῖνʼ ὅτʼ ἐξέχρη κακά, ταύτην ἔλεξε παῦλαν ἐν χρόνῳ μακρῷ,
89ἐλθόντι χώραν τερμίαν, ὅπου θεῶν σεμνῶν ἕδραν λάβοιμι καὶ ξενόστασιν, ἐνταῦθα κάμψειν τὸν ταλαίπωρον βίον, κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις, ἄτην δὲ τοῖς πέμψασιν, οἵ μʼ ἀπήλασαν·
94σημεῖα δʼ ἥξειν τῶνδέ μοι παρηγγύα, ἢ σεισμὸν ἢ βροντήν τινʼ ἢ Διὸς σέλας, ἔγνωκα μέν νυν ὥς με τήνδε τὴν ὁδὸν οὐκ ἔσθʼ ὅπως οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγʼ εἰς τόδʼ ἄλσος· οὐ γὰρ ἄν ποτε
99πρώταισιν ὑμῖν ἀντέκυρσʼ ὁδοιπορῶν, νήφων ἀοίνοις, κἀπὶ σεμνὸν ἑζόμην βάθρον τόδʼ ἀσκέπαρνον. ἀλλά μοι, θεαί, βίου κατʼ ὀμφὰς τὰς Ἀπόλλωνος δότε πέρασιν ἤδη καὶ καταστροφήν τινα,
104εἰ μὴ δοκῶ τι μειόνως ἔχειν, ἀεὶ μόχθοις λατρεύων τοῖς ὑπερτάτοις βροτῶν. ἴτʼ, ὦ γλυκεῖαι παῖδες ἀρχαίου Σκότου, ἴτʼ, ὦ μεγίστης Παλλάδος καλούμεναι πασῶν Ἀθῆναι τιμιωτάτη πόλις,
109οἰκτίρατʼ ἀνδρὸς Οἰδίπου τόδʼ ἄθλιον εἴδωλον· οὐ γὰρ δὴ τόδʼ ἀρχαῖον δέμας.
111ἈΝΤΙΓΌΝΗ: σίγα· πορεύονται γὰρ οἵδε δή τινες
112χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.
113ΟἸΔΊΠΟΥΣ: σιγήσομαί τε καὶ σύ μʼ ἐξ ὁδοῦ πόδα
114κρύψον κατʼ ἄλσος, τῶνδʼ ἕως ἂν ἐκμάθω
115τίνας λόγους ἐροῦσιν· ἐν γὰρ τῷ μαθεῖν
116ἔνεστιν ηὑλάβεια τῶν ποιουμένων.
117ΧΟΡΌΣ: ὅρα. τίς ἄρʼ ἦν; ποῦ ναίει; ποῦ κυρεῖ ἐκτόπιος συθεὶς ὁ πάντων ὁ πάντων ἀκορέστατος; προσδέρκου λεῦσσέ νιν, προσπεύθου πανταχῇ.
123πλανάτας πλανάτας τις ὁ πρέσβυς οὐδʼ ἔγχωρος· προσέβα γὰρ οὐκ ἄν ποτʼ ἀστιβὲς ἄλσος ἐς τᾶνδʼ ἀμαιμακετᾶν κορᾶν, ἃς τρέμομεν λέγειν
130καὶ παραμειβόμεσθʼ ἀδέρκτως, ἀφώνως, ἀλόγως τὸ τᾶς. εὐφάμου στόμα φροντίδος ἱέντες, τὰ δὲ νῦν τινʼ ἥκειν λόγος οὐδὲν ἅζονθʼ,
135ὃν ἐγὼ λεύσσων περὶ πᾶν οὔπω δύναμαι τέμενος γνῶναι ποῦ μοί ποτε ναίει.
138ΟἸΔΊΠΟΥΣ: ὅδʼ ἐκεῖνος ἐγώ· φωνῇ γὰρ ὁρῶ,
139τὸ φατιζόμενον.
140ΧΟΡΌΣ: ἰὼ ἰώ,
141δεινὸς μὲν ὁρᾶν, δεινὸς δὲ κλύειν.
142ΟἸΔΊΠΟΥΣ: μή μʼ, ἱκετεύω, προσίδητʼ ἄνομον.
143ΧΟΡΌΣ: Ζεῦ ἀλεξῆτορ, τίς ποθʼ ὁ πρέσβυς;
144ΟἸΔΊΠΟΥΣ: οὐ πάνυ μοίρας εὐδαιμονίσαι
145πρώτης, ὦ τῆσδʼ ἔφοροι χώρας.
146δηλῶ δʼ· οὐ γὰρ ἂν ὧδʼ ἀλλοτρίοις
147ὄμμασιν εἷρπον
148κἀπὶ σμικροῖς μέγας ὥρμουν.
149ΧΟΡΌΣ: ἐή, ἀλαῶν ὀμμάτων ἆρα καὶ ἦσθα φυτάλμιος; δυσαίων μακραίων γʼ, ὅσʼ ἐπεικάσαι. ἀλλʼ οὐ μὰν ἔν γʼ ἐμοὶ προσθήσει τάσδʼ ἀράς.
155περᾷς γάρ, περᾷς· ἀλλʼ ἵνα τῷδʼ ἐν ἀ- φθέγκτῳ μὴ προπέσῃς νάπει ποιάεντι, κάθυδρος οὗ κρατὴρ μειλιχίων ποτῶν ῥεύματι συντρέχει,
161τόν, ξένε πάμμορʼ, εὖ φύλαξαι; μετάσταθʼ ἀπόβαθι. πολ- λὰ κέλευθος ἐρατύει· κλύεις, ὦ πολύμοχθʼ ἀλᾶτα; λόγον εἴ τινʼ οἴσεις
167πρὸς ἐμὰν λέσχαν, ἀβάτων ἀποβάς, ἵνα πᾶσι νόμος, φώνει· πρόσθεν δʼ ἀπερύκου.
170ΟἸΔΊΠΟΥΣ: θύγατερ, ποῖ τις φροντίδος ἔλθῃ;
171ἈΝΤΙΓΌΝΗ: ὦ πάτερ, ἀστοῖς ἴσα χρὴ μελετᾶν,
172εἴκοντας ἃ δεῖ κἀκούοντας.
173ΟἸΔΊΠΟΥΣ: πρόσθιγέ νύν μου.
173aἈΝΤΙΓΌΝΗ: ψαύω καὶ δή.
174ΟἸΔΊΠΟΥΣ: ὦ ξένε, μὴ δῆτʼ ἀδικηθῶ σοὶ
175πιστεύσας καὶ μεταναστάς.
176ΧΟΡΌΣ: οὔ τοι μήποτέ σʼ ἐκ τῶνδʼ ἑδράνων,
177ὦ γέρον, ἄκοντά τις ἄξει.
178ΟἸΔΊΠΟΥΣ: ἔτʼ οὖν;
178aΧΟΡΌΣ: ἔτι βαῖνε πόρσω.
179ΟἸΔΊΠΟΥΣ: ἔτι;
180ΧΟΡΌΣ: προβίβαζε, κούρα,
181πόρσω· σὺ γὰρ ἀΐεις.
Part 3
84OEDIPUS: Ladies of dread aspect, since your seat is
85the first in this land at which I have bent my knee, show yourselves not ungracious to Phoebus or to myself; who, when he proclaimed that doom of many woes, spoke to me of this rest after long years: on reaching my goal in a land where I should find a seat of the Awful Goddesses
90and a shelter for foreigners, there I should close my weary life, with profit, through my having fixed my abode there, for those who received me, but ruin for those who sent me forth, who drove me away. And he went on to warn me that signs of these things would come,
95in earthquake, or in thunder, or in the lightning of Zeus. Now I perceive that in this journey some trusty omen from you has surely led me home to this grove; never otherwise could I have met with you, first of all, in my wanderings—I, in my sobriety, with you who touch no wine,
100—or taken this august seat not shaped by men. Then, goddesses, according to the word of Apollo, give me at last some way to accomplish and close my course—unless, perhaps, I seem too lowly,
105enslaved as I am evermore to woes the sorest on the earth. Hear, sweet daughters of primeval Darkness! Hear, you that are called the city of great Pallas, Athens, given most honor of all cities! Pity this poor ghost of the man Oedipus!
110For in truth it is the former living body no more.
111ANTIGONE: Hush! Here come some aged men to spy out your resting-place.
113OEDIPUS: I will be mute. But hide me in the grove, apart from the road, till I learn
115how these men will speak. For in learning is the safeguard of our course. They exit.
118CHORUS: Look! Who was he, then? Where is he staying? Where has he rushed from this place,
120man most insatiate of all who live? Scan the ground, look well, press the search everywhere. A wanderer that old man must have been,
125a wanderer, not a dweller in the land; otherwise he never would have advanced into this untrodden grove of the maidens with whom none may strive.
130Their name we tremble to speak; we pass them by with eyes turned away, moving our lips, without sound or word, in still devotion. But now it is said that one has come who reveres them not at all;
135and him I cannot yet discern, though I look round all the holy place, nor do I know where to find his lodging.
138OEDIPUS: Behold the man you seek! In sound is my sight, as the saying goes.
140CHORUS: Oh! Oh! Fearful he is to see, and fearful to hear!
142OEDIPUS: Do not regard me, I beg you, as a lawless man.
143CHORUS: Zeus defend us! Who may this old man be?
144OEDIPUS: Not so wholly of the best fate
145that you would call him fortunate, guardians of this land! It is plain; otherwise I would not be creeping, as you see, by the eyes of others, and buoying my strength upon weakness.
148CHORUS: Alas! Were you sightless even from birth?
150Evil have been your days, and many, it appears. But at least if I can help it, you shall not add this curse to your lot. You go too far—too far!
155That your rash steps may intrude on the field of this voiceless, grassy glade, where the waters of the mixing bowl blend their stream with the flow of honied offerings, beware, unhappiest of strangers.
160Retire! Withdraw! Let a wide space part us. Do you hear, toil-worn wanderer? If you have anything to say in converse with us,
165leave forbidden ground, and speak where it is lawful for all; but, till then, refrain.
170OEDIPUS: Daughter, to what counsel shall we incline?
171ANTIGONE: My father, we must behave just as the townspeople do, listening and giving way where it is necessary.
173OEDIPUS: Then give me your hand.
173aANTIGONE: I lay it in yours.
174OEDIPUS: Strangers, let me not suffer wrong
175when I have trusted in you, and have passed from my refuge!
176CHORUS: Never, old man, never will anyone remove you from your resting-place here against your will.
178OEDIPUS: Further, then?
178aCHORUS: Come still further.
180OEDIPUS: Further?
180aCHORUS: Lead him onward, maiden, for you hear us and obey.
Part 4
181aἈΝΤΙΓΌΝΗ: [...]
181bΟἸΔΊΠΟΥΣ: [...]
181cἈΝΤΙΓΌΝΗ: [...]
182ἕπεο μάν, ἕπεʼ ὧδʼ ἀμαυρῷ κώλῳ, πάτερ, ᾇ σʼ ἄγω.
183ΟἸΔΊΠΟΥΣ: [...]
184ΧΟΡΌΣ: τόλμα ξεῖνος ἐπὶ ξένης,
185ὦ τλάμων, ὅ τι καὶ πόλις
186τέτροφεν ἄφιλον ἀποστυγεῖν
187καὶ τὸ φίλον σέβεσθαι.
188ΟἸΔΊΠΟΥΣ: ἄγε νυν σύ με, παῖ,
189ἵνʼ ἂν εὐσεβίας ἐπιβαίνοντες
190τὸ μὲν εἴποιμεν, τὸ δʼ ἀκούσαιμεν,
191καὶ μὴ χρείᾳ πολεμῶμεν.
192ΧΟΡΌΣ: αὐτοῦ· μηκέτι τοῦδʼ αὐτοπέτρου βήματος ἔξω πόδα κλίνῃς.
193ΟἸΔΊΠΟΥΣ: οὕτως;
193aΧΟΡΌΣ: ἅλις, ὡς ἀκούεις.
195ΟἸΔΊΠΟΥΣ: ἦ ἑσθῶ;
195aΧΟΡΌΣ: λέχριός γʼ ἐπʼ ἄκρου
196λᾶος βραχὺς ὀκλάσας.
197ἈΝΤΙΓΌΝΗ: πάτερ, ἐμὸν τόδʼ· ἐν ἁσυχαίᾳ
198ΟἸΔΊΠΟΥΣ: ἰώ μοί μοι.
199ἈΝΤΙΓΌΝΗ: βάσει βάσιν ἅρμοσαι,
200γεραὸν ἐς χέρα σῶμα σὸν
201προκλίνας φιλίαν ἐμάν.
202ΟἸΔΊΠΟΥΣ: ὤμοι δύσφρονος ἄτας.
203ΧΟΡΌΣ: ὦ τλάμων, ὅτε νῦν χαλᾷς,
204αὔδασον, τίς ἔφυς βροτῶν;
205τίς ὁ πολύπονος ἄγει; τίνʼ ἂν
206σοῦ πατρίδʼ ἐκπυθοίμαν;
207ΟἸΔΊΠΟΥΣ: ὦ ξένοι,
208ἀπόπτολις· ἀλλὰ μὴ
209ΧΟΡΌΣ: τί τόδʼ ἀπεννέπεις, γέρον;
210ΟἸΔΊΠΟΥΣ: μὴ μὴ μή μʼ ἀνέρῃ τίς εἰμι,
211μηδʼ ἐξετάσῃς πέρα ματεύων.
212ΧΟΡΌΣ: τί τόδʼ;
Part 4
181aANTIGONE: [...]
181bOEDIPUS: [...]
181cANTIGONE: Come, follow this way with your dark steps, father, as I lead you.
183OEDIPUS: [...]
184CHORUS: Stranger in a foreign land,
185poor man, have the courage to detest what the city steadfastly holds as not dear, and to reverence what it holds dear!
188OEDIPUS: Lead me, then, child, to a spot where I may speak and listen within piety’s domain,
190and let us not wage war with necessity.
192CHORUS: There! Do not incline your steps beyond that ledge of bedrock.
193OEDIPUS: This far?
193aCHORUS: Enough, I say
195OEDIPUS: Shall I sit down?
195aCHORUS: Yes, move sideways, and crouch low on the edge of the rock.
198ANTIGONE: Father, this is my task: calmly to—
199OEDIPUS: Ah me! ah me!
200ANTIGONE: —fit step to step, and lean your aged frame upon my dear arm.
202OEDIPUS: Alas for my sad destruction!
203CHORUS: Ah, poor man, since now you are at ease, speak! What is your lineage among mortals? With what name are you led on your weary path?
205What fatherland can you tell us of?
207OEDIPUS: Strangers, I am without a city, but do not—
208CHORUS: What is this that you forbid, old man?
210OEDIPUS: do not, do not ask me who I am! Do not seek or probe further!
211CHORUS: What does this mean?
Part 5
212aΟἸΔΊΠΟΥΣ: αἰνὰ φύσις.
212bΧΟΡΌΣ: αὔδα.
213ΟἸΔΊΠΟΥΣ: τέκνον, ὤμοι, τί γεγώνω;
214ΧΟΡΌΣ: τίνος εἶ σπέρματος, ὦ ξένε, φώνει, πατρόθεν.
215ΟἸΔΊΠΟΥΣ: ὤμοι ἐγώ, τί πάθω, τέκνον ἐμόν;
216ἈΝΤΙΓΌΝΗ: λέγʼ, ἐπείπερ ἐπʼ ἔσχατα βαίνεις.
217ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐρῶ· οὐ γὰρ ἔχω κατακρυφάν.
218ΧΟΡΌΣ: μακρὰ μέλλετον, ἀλλὰ τάχυνε.
220ΟἸΔΊΠΟΥΣ: Λαΐου ἴστε τινʼ;
220aΧΟΡΌΣ: ὢ ἰοὺ ἰού.
221ΟἸΔΊΠΟΥΣ: τό τε Λαβδακιδᾶν γένος;
221aΧΟΡΌΣ: ὦ Ζεῦ.
222ΟἸΔΊΠΟΥΣ: ἄθλιον Οἰδιπόδαν;
222aΧΟΡΌΣ: σὺ γὰρ ὅδʼ εἶ;
223ΟἸΔΊΠΟΥΣ: δέος ἴσχετε μηδὲν ὅσʼ αὐδῶ.
224ΧΟΡΌΣ: ἰὼ ὢ ὤ.
224aΟἸΔΊΠΟΥΣ: δύσμορος.
224bΧΟΡΌΣ: ὢ ὤ.
225ΟἸΔΊΠΟΥΣ: θύγατερ, τί ποτʼ αὐτίκα κύρσει;
226ΧΟΡΌΣ: ἔξω πόρσω βαίνετε χώρας.
Part 5
212OEDIPUS: Horrid the birth—
213CHORUS: Speak!
214OEDIPUS: My child—ah, me!—what shall I say?
215CHORUS: What is your lineage, stranger? Speak! And who is your father?
216OEDIPUS: Woe is me! What will become of me, my child?
217ANTIGONE: Speak, for you are driven to the verge.
218OEDIPUS: Then speak I will. I have no way to hide it.
219CHORUS: You two make a long delay. Come, hasten!
220OEDIPUS: Do you know of a son of Laius?
220aCHORUS: Oh!
221OEDIPUS: —And the race of the Labdacidae?
221aCHORUS: O Zeus!
222OEDIPUS: —and the pitiful Oedipus?
222aCHORUS: You are he?
223OEDIPUS: Have no fear of any words that I speak—
224CHORUS: Ah, no, no!
224aOEDIPUS: Unhappy that I am!
224bCHORUS: Oh, oh!
225OEDIPUS: Daughter, what is about to happen?
226CHORUS: Out with you! Go forth from the land!
Part 6
227ΟἸΔΊΠΟΥΣ: ἃ δʼ ὑπέσχεο ποῖ καταθήσεις,
228ΧΟΡΌΣ: οὐδενὶ μοιριδία τίσις ἔρχεται
230ἃν προπάθῃ τὸ τίνειν· ἀπάτα δʼ ἀπά-
231ταις ἑτέραις ἑτέρα παραβαλλομέ-
232να πόνον, οὐ χάριν, ἀντιδίδωσιν ἔ-
233χειν. σὺ δὲ τῶνδʼ ἑδράνων πάλιν ἔκτοπος
234αὖθις ἄφορμος ἐμᾶς χθονὸς ἔκθορε,
235μή τι πέρα χρέος
236ἐμᾷ πόλει προσάψῃς.
237ἈΝΤΙΓΌΝΗ: ὦ ξένοι αἰδόφρονες, ἀλλʼ ἐπεὶ γεραὸν πατέρα τόνδʼ ἐμὸν οὐκ ἀνέτλατʼ, ἔργων ἀκόντων ἀΐοντες αὐδάν,
242ἀλλʼ ἐμὲ τὰν μελέαν, ἱκετεύομεν, ὦ ξένοι, οἰκτίραθʼ, ἃ πατρὸς ὑπὲρ τοὐμοῦ μόνου ἄντομαι οὐκ ἀλαοῖς προσορωμένα ὄμμα σὸν ὄμμασιν, ὥς τις ἀφʼ αἵματος ὑμετέρου προφανεῖσα, τὸν ἄθλιον
247αἰδοῦς κῦρσαι· ἐν ὔμμι γὰρ ὡς θεῷ κείμεθα τλάμονες. ἀλλʼ ἴτε, νεύσατε τὰν ἀδόκητον χάριν· πρός σʼ ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι, ἢ τέκνον ἢ λέχος ἢ χρέος ἢ θεός· οὐ γὰρ ἴδοις ἂν ἀθρῶν βροτὸν ὅστις ἄν,
253εἰ θεὸς ἄγοι, ἐκφυγεῖν δύναιτο.
254ΧΟΡΌΣ: ἀλλʼ ἴσθι, τέκνον Οἰδίπου, σέ τʼ ἐξ ἴσου
255οἰκτίρομεν καὶ τόνδε συμφορᾶς χάριν·
256τὰ δʼ ἐκ θεῶν τρέμοντες οὐ σθένοιμεν ἂν
257φωνεῖν πέρα τῶν πρὸς σὲ νῦν εἰρημένων.
258ΟἸΔΊΠΟΥΣ: τί δῆτα δόξης ἢ τί κληδόνος καλῆς μάτην ῥεούσης ὠφέλημα γίγνεται, εἰ τάς γʼ Ἀθήνας φασὶ θεοσεβεστάτας εἶναι, μόνας δὲ τὸν κακούμενον ξένον σῴζειν οἵας τε καὶ μόνας ἀρκεῖν ἔχειν;
263κἄμοιγε ποῦ τοῦτʼ ἐστίν, οἵτινες βάθρων ἐκ τῶνδέ μʼ ἐξάραντες εἶτʼ ἐλαύνετε, ὄνομα μόνον δείσαντες; οὐ γὰρ δὴ τό γε σῶμʼ οὐδὲ τἄργα τἄμʼ· ἐπεὶ τά γʼ ἔργα μου πεπονθότʼ ἐστὶ μᾶλλον ἢ δεδρακότα,
268εἴ σοι τὰ μητρὸς καὶ πατρὸς χρείη λέγειν, ὧν οὕνεκʼ ἐκφοβεῖ με· τοῦτʼ ἐγὼ καλῶς ἔξοιδα. καίτοι πῶς ἐγὼ κακὸς φύσιν, ὅστις παθὼν μὲν ἀντέδρων, ὥστʼ εἰ φρονῶν ἔπρασσον, οὐδʼ ἂν ὧδʼ ἐγιγνόμην κακός;
273νῦν δʼ οὐδὲν εἰδὼς ἱκόμην ἵνʼ ἱκόμην, ὑφʼ ὧν δʼ ἔπασχον, εἰδότων ἀπωλλύμην. ἀνθʼ ὧν ἱκνοῦμαι πρὸς θεῶν ὑμᾶς, ξένοι, ὥσπερ με κἀνεστήσαθʼ, ὧδε σώσατε, καὶ μὴ θεοὺς τιμῶντες εἶτα τοὺς θεοὺς
278μοίρας ποιεῖσθε μηδαμῶς· ἡγεῖσθε δὲ βλέπειν μὲν αὐτοὺς πρὸς τὸν εὐσεβῆ βροτῶν, βλέπειν δὲ πρὸς τοὺς δυσσεβεῖς, φυγὴν δέ του μήπω γενέσθαι φωτὸς ἀνοσίου βροτῶν. ξὺν οἷς σὺ μὴ κάλυπτε τὰς εὐδαίμονας
283ἔργοις Ἀθήνας ἀνοσίοις ὑπηρετῶν, ἀλλʼ ὥσπερ ἔλαβες τὸν ἱκέτην ἐχέγγυον, ῥύου με κἀκφύλασσε· μηδέ μου κάρα τὸ δυσπρόσοπτον εἰσορῶν ἀτιμάσῃς, ἥκω γὰρ ἱερὸς εὐσεβής τε καὶ φέρων
288ὄνησιν ἀστοῖς τοῖσδʼ· ὅταν δʼ ὁ κύριος παρῇ τις, ὑμῶν ὅστις ἐστὶν ἡγεμών, τότʼ εἰσακούων πάντʼ ἐπιστήσει· τὰ δὲ μεταξὺ τούτου μηδαμῶς γίγνου κακός.
292ΧΟΡΌΣ: ταρβεῖν μέν, ὦ γεραιέ, τἀνθυμήματα
293πολλή ʼστʼ ἀνάγκη τἀπὸ σοῦ· λόγοισι γὰρ
294οὐκ ὠνόμασται βραχέσι· τοὺς δὲ τῆσδε γῆς
295ἄνακτας ἀρκεῖ ταῦτά μοι διειδέναι.
296ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ κραίνων τῆσδε τῆς χώρας, ξένοι;
297ΧΟΡΌΣ: πατρῷον ἄστυ γῆς ἔχει· σκοπὸς δέ νιν,
298ὃς κἀμὲ δεῦρʼ ἔπεμψεν, οἴχεται στελῶν.
299ΟἸΔΊΠΟΥΣ: ἦ καὶ δοκεῖτε τοῦ τυφλοῦ τινʼ ἐντροπὴν
300ἢ φροντίδʼ, ἕξειν, αὐτὸν ὥστʼ ἐλθεῖν πέλας;
301ΧΟΡΌΣ: καὶ κάρθʼ, ὅταν περ τοὔνομʼ αἴσθηται τὸ σόν.
302ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ κείνῳ τοῦτο τοὔπος ἀγγελῶν;
303ΧΟΡΌΣ: μακρὰ κέλευθος· πολλὰ δʼ ἐμπόρων ἔπη
304φιλεῖ πλανᾶσθαι, τῶν ἐκεῖνος ἀΐων,
305θάρσει, παρέσται. πολὺ γάρ, ὦ γέρον, τὸ σὸν
306ὄνομα διήκει πάντας, ὥστε κεἰ βραδὺς
307εὕδει, κλύων σοῦ δεῦρʼ ἀφίξεται ταχύς.
308ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχὴς ἵκοιτο τῇ θʼ αὑτοῦ πόλει
309ἐμοί τε· τίς γὰρ ἐσθλὸς οὐχ αὑτῷ φίλος;
310ἈΝΤΙΓΌΝΗ: ὦ Ζεῦ, τί λέξω; ποῖ φρενῶν ἔλθω, πάτερ;
311ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Ἀντιγόνη;
311aἈΝΤΙΓΌΝΗ: γυναῖχʼ ὁρῶ στείχουσαν ἡμῶν ἆσσον, Αἰτναίας ἐπὶ πώλου βεβῶσαν· κρατὶ δʼ ἡλιοστεγὴς κυνῆ πρόσωπα Θεσσαλίς νιν ἀμπέχει. τί φῶ;
316ἆρʼ ἔστιν; ἆρʼ οὐκ ἔστιν; ἢ γνώμη πλανᾷ; καὶ φημὶ κἀπόφημι κοὐκ ἔχω τί φῶ. τάλαινα. οὐκ ἔστιν ἄλλη· φαιδρὰ γοῦν ἀπʼ ὀμμάτων σαίνει με προσστείχουσα· σημαίνει δʼ ὅτι
321μόνης τόδʼ ἐστὶ δῆλον Ἰσμήνης κάρα.
322ΟἸΔΊΠΟΥΣ: πῶς εἶπας, ὦ παῖ;
322aἈΝΤΙΓΌΝΗ: παῖδα σήν, ἐμὴν δʼ ὁρᾶν
323ὅμαιμον· αὐδῇ δʼ αὐτίκʼ ἔξεστιν μαθεῖν.
324ἸΣΜΉΝΗ: ὦ δισσὰ πατρὸς καὶ κασιγνήτης ἐμοὶ
325ἥδιστα προσφωνήμαθʼ, ὡς ὑμᾶς μόλις
326εὑροῦσα λύπῃ δεύτερον μόλις βλέπω.
327ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἥκεις;
Part 6
227OEDIPUS: And your promise—to what fulfillment will you bring it?
228CHORUS: No man is visited by the punishment of fate if he requites deeds which were first done to himself.
230Deceit on the one part matches deceits on the other, and gives pain instead of pleasure for reward. And you—back with you! Out from your seat!
235Away from my land with all speed, that you may not fasten some heavier burden on my city!
237ANTIGONE: Reverent strangers, since you have not endured my aged father—knowing, as you do,
240the rumor of his unintended deeds—pity at least my poor self, I implore you, who supplicate you for my father alone. I beg you with eyes that can still look
245on your own, like one sprung from your own blood, that this sufferer may meet with reverent treatment. On you, as on a god, we depend in our misery. But come, grant the favor for which we hardly dare hope!
250I implore you by everything that you hold dear at home: by child, by wife, or treasure, or god! Look well and you will not find the mortal who, if a god should lead him on, could escape.
254CHORUS: Feel sure, daughter of Oedipus, that we pity you and him alike
255for your misfortune; but dreading the punishment of the gods, we could not say anything beyond what we have now said to you.
259OEDIPUS: What help comes, then, of repute or fair fame, if it ends in idle breath;
260seeing that Athens, as men say, is god-fearing beyond all, and alone has the power to shelter the outraged stranger, and alone the power to help him? And where are these things for me, when, after making me rise up from this rocky seat, you then drive me from the land, afraid of my name alone?
265Not, surely, afraid of my person or of my acts; since my acts, at least, have been in suffering rather than doing—if I must mention the tale of my mother and my father, because of which you fear me. That know I full well.
270And yet how was I innately evil? I, who was merely requiting a wrong, so that, had I been acting with knowledge, even then I could not be accounted evil. But, as it was, all unknowing I went where I went—while they who wronged me knowingly sought my ruin.
275Therefore, strangers, I beseech you by the gods: just as you made me leave my seat, so protect me, and do not, while you render honor to the gods, consider those gods to be fools. But rather consider that they look on the god-fearing man
280and on the godless, and that never yet has an impious man found escape. With the help of those gods, do not becloud the prosperity of Athens by paying service to unholy deeds. As you have received the suppliant under your pledge,
285rescue me and guard me to the end; nor dishonor me when you look on this face unlovely to behold, for I have come to you as one sacred and pious, bearing comfort for this people. But when the master has come,
290whoever is your leader, then you will hear and know all; meanwhile show yourselves in no way evil.
292CHORUS: The thoughts you urge, old man, must move awe; they have been set forth in grave words.
295But I am content that the rulers of our country should judge in this case.
296OEDIPUS: And where, strangers, is the lord of this realm?
297CHORUS: He is at the city of his fathers in our land. The messenger who sent us here has gone to fetch him.
299OEDIPUS: Do you think that he will have any regard or care for the blind man,
300so as to come here himself?
301CHORUS: Yes, surely, as soon as he learns of your name.
302OEDIPUS: Who is there to bring him that word?
303CHORUS: The way is long, and many words from travellers often wander about. When he hears them, he will soon be with us, never fear.
305For your name, old man, has been loudly trumpeted through all lands, so that even if he is taking his ease, and slow to move, when he hears of you he will swiftly arrive.
308OEDIPUS: Well, may he come with good fortune both for his own city and for me! What noble man is not his own friend?
310ANTIGONE: O Zeus! What shall I say? What shall I think, my father?
311OEDIPUS: What is it, Antigone, my child?
311aANTIGONE: I see a woman coming towards us, mounted on a colt of Etna; she wears a Thessalian bonnet to screen her face from the sun.
315What shall I say? Is it she, or is it not? Does my judgment err? Yes—no—I cannot tell—ah, me! It is no other, yes! She greets me with bright glances
320as she draws near, and makes a signal. Here is Ismene, clearly, and no other before me.
322OEDIPUS: What is that you say, my child?
322aANTIGONE: That I see your daughter, my sister. By her voice right away you can know her.
324ISMENE: Father and sister, names most sweet to me! How hard it was to find you!
325And how hard now to look upon you for my tears!
327OEDIPUS: My child, have you come?
Part 7
327aἸΣΜΉΝΗ: ὦ πάτερ δύσμοιρʼ ὁρᾶν.
328ΟἸΔΊΠΟΥΣ: τέκνον, πέφηνας;
328aἸΣΜΉΝΗ: οὐκ ἄνευ μόχθου γέ μοι.
329ΟἸΔΊΠΟΥΣ: πρόσψαυσον, ὦ παῖ.
329aἸΣΜΉΝΗ: θιγγάνω δυοῖν ὁμοῦ.
330ΟἸΔΊΠΟΥΣ: ὦ σπέρμʼ ὅμαιμον.
330aἸΣΜΉΝΗ: ὦ δυσάθλιαι τροφαί.
331ΟἸΔΊΠΟΥΣ: ἦ τῆσδε κἀμοῦ;
331aἸΣΜΉΝΗ: δυσμόρου τʼ ἐμοῦ τρίτης.
332ΟἸΔΊΠΟΥΣ: τέκνον, τί δʼ ἦλθες;
332aἸΣΜΉΝΗ: σῇ, πάτερ, προμηθίᾳ.
333ΟἸΔΊΠΟΥΣ: πότερα πόθοισι;
333aἸΣΜΉΝΗ: καὶ λόγων γʼ αὐτάγγελος,
334ξὺν ᾧπερ εἶχον οἰκετῶν πιστῷ μόνῳ.
335ΟἸΔΊΠΟΥΣ: οἱ δʼ αὐθόμαιμοι ποῦ νεανίαι πονεῖν;
336ἸΣΜΉΝΗ: εἴσʼ οὗπέρ εἰσι· δεινὰ τἀν κείνοις τανῦν.
337ΟἸΔΊΠΟΥΣ: ὦ πάντʼ ἐκείνω τοῖς ἐν Αἰγύπτῳ νόμοις φύσιν κατεικασθέντε καὶ βίου τροφάς· ἐκεῖ γὰρ οἱ μὲν ἄρσενες κατὰ στέγας θακοῦσιν ἱστουργοῦντες, αἱ δὲ σύννομοι τἄξω βίου τροφεῖα πορσύνουσʼ ἀεί.
342σφῷν δʼ, ὦ τέκνʼ, οὓς μὲν εἰκὸς ἦν πονεῖν τάδε, κατʼ οἶκον οἰκουροῦσιν ὥστε παρθένοι, σφὼ δʼ ἀντʼ ἐκείνων τἀμὰ δυστήνου κακὰ ὑπερπονεῖτον. ἡ μὲν ἐξ ὅτου νέας τροφῆς ἔληξε καὶ κατίσχυσεν δέμας,
347ἀεὶ μεθʼ ἡμῶν δύσμορος πλανωμένη γερονταγωγεῖ, πολλὰ μὲν κατʼ ἀγρίαν ὕλην ἄσιτος νηλίπους τʼ ἀλωμένη, πολλοῖσι δʼ ὄμβροις ἡλίου τε καύμασιν μοχθοῦσα τλήμων δεύτερʼ ἡγεῖται τὰ τῆς
352οἴκοι διαίτης, εἰ πατὴρ τροφὴν ἔχοι. σὺ δʼ, ὦ τέκνον, πρόσθεν μὲν ἐξίκου πατρὶ μαντεῖʼ ἄγουσα πάντα, Καδμείων λάθρᾳ, ἃ τοῦδʼ ἐχρήσθη σώματος, φύλαξ τέ μου πιστὴ κατέστης, γῆς ὅτʼ ἐξηλαυνόμην·
357νῦν δʼ αὖ τίνʼ ἥκεις μῦθον, Ἰσμήνη, πατρὶ φέρουσα; τίς σʼ ἐξῆρεν οἴκοθεν στόλος; ἥκεις γὰρ οὐ κενή γε, τοῦτʼ ἐγὼ σαφῶς ἔξοιδα, μὴ οὐχὶ δεῖμʼ ἐμοὶ φέρουσά τι.
361ἸΣΜΉΝΗ: ἐγὼ τὰ μὲν παθήμαθʼ ἅπαθον, πάτερ, ζητοῦσα τὴν σὴν ποῦ κατοικοίης τροφήν, παρεῖσʼ ἐάσω· δὶς γὰρ οὐχὶ βούλομαι πονοῦσά τʼ ἀλγεῖν καὶ λέγουσʼ αὖθις πάλιν. ἃ δʼ ἀμφὶ τοῖν σοῖν δυσμόροιν παίδοιν κακὰ
366νῦν ἐστι, ταῦτα σημανοῦσʼ ἐλήλυθα. πρὶν μὲν γὰρ αὐτοῖς ἦν ἔρως Κρέοντί τε θρόνους ἐᾶσθαι μηδὲ χραίνεσθαι πόλιν, λόγῳ σκοποῦσι τὴν πάλαι γένους φθοράν, οἵα κατέσχε τὸν σὸν ἄθλιον δόμον·
371νῦν δʼ ἐκ θεῶν του κἀλιτηρίου φρενὸς εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις κακή, ἀρχῆς λαβέσθαι καὶ κράτους τυραννικοῦ. χὠ μὲν νεάζων καὶ χρόνῳ μείων γεγὼς τὸν πρόσθε γεννηθέντα Πολυνείκη θρόνων
376ἀποστερίσκει, κἀξελήλακεν πάτρας. ὁ δʼ, ὡς καθʼ ἡμᾶς ἔσθʼ ὁ πληθύων λόγος, τὸ κοῖλον Ἄργος βὰς φυγὰς προσλαμβάνει κῆδός τε καινὸν καὶ ξυνασπιστὰς φίλους ὡς αὐτίκʼ Ἄργος ἢ τὸ Καδμείων πέδον
381τιμῇ καθέξον ἢ πρὸς οὐρανὸν βιβῶν. ταῦτʼ οὐκ ἀριθμός ἐστιν, ὦ πάτερ, λόγων, ἀλλʼ ἔργα δεινά· τοὺς δὲ σοὺς ὅπου θεοὶ πόνους κατοικτιοῦσιν οὐκ ἔχω μαθεῖν.
385ΟἸΔΊΠΟΥΣ: ἤδη γὰρ ἔσχες ἐλπίδʼ ὡς ἐμοῦ θεοὺς
386ὤραν τινʼ ἕξειν, ὥστε σωθῆναί ποτε;
387ἸΣΜΉΝΗ: ἔγωγε τοῖς νὺν γʼ, ὦ πάτερ, μαντεύμασιν.
388ΟἸΔΊΠΟΥΣ: ποίοισι τούτοις; τί δὲ τεθέσπισται, τέκνον;
Part 7
327aISMENE: Father, your fate is sad to see!
328OEDIPUS: Are you with us, my child?
328aISMENE: Not without toil, indeed, for myself.
329OEDIPUS: Touch me, my daughter!
329aISMENE: I give a hand to each at once.
330OEDIPUS: Ah my children, my sisters!
330aISMENE: Alas, twice-wretched life!
331OEDIPUS: Her life and mine?
331aISMENE: And mine, wretched me, makes a third.
332OEDIPUS: Child, why have you come?
332aISMENE: Through concern for you, father.
333OEDIPUS: Through longing to see me?
333aISMENE: Yes, and to bring you news by my own mouth, with the only faithful servant that I had.
335OEDIPUS: And where are the young men, your brothers, in our need?
336ISMENE: They are where they are; their circumstances now are terrible.
337OEDIPUS: True image of the ways of Egypt that they show in their spirit and their life! For there the men sit weaving in the house,
340but the wives go forth to win the daily bread. And in your case, my daughters, those to whom these toils belonged keep the house at home like maidens, while you two, in their place, bear your poor father’s woes.
345The one, from the time when her youth was past and she came into her strength, has always been this old man’s guide in weary wanderings, often roaming, hungry and barefoot, through the wild woods, often battered by rains and scorching sun.
350And the comforts of home, poor girl, she holds in the second place, so long as her father should have her care. And you, my child, in former days came forth, bringing your father, unknown to the Cadmeans, all the oracles that had been given concerning Oedipus.
355You became a faithful guardian on my behalf, when I was being driven from the land. Now, in turn, what new tidings have you brought your father, Ismene? On what mission have you set forth from home? For you do not come empty-handed, I know well,
360or without some cause of fear for me.
361ISMENE: The sufferings that I bore, father, in seeking where you dwelt, I will pass by; I would not renew the pain in the recital.
365But the evils that now beset your ill-fated sons—it is of these that I have come to tell. At first it was their decision that the throne should be left to Creon, and the city spared pollution, when they thought calmly about the ancient blight on our race,
370and how it has clung to your unfortunate house. But now, moved by some god and by sinful heart, an evil strife has seized them—thrice-deluded!—to grasp at rule and the power of a tyrant. And the younger son has stripped the elder, Polyneices, of the throne,
375and has driven him from his fatherland. But he, as the widespread rumor says among us, has gone to the valley of Argos as an exile, and is taking to himself a new marriage connection, and warriors for his friends, intending that Argos soon get hold of the Cadmean land,
380or send its praises to the sky. These are not empty words, my father, but terrible deeds; and where the gods will have pity on your grief, I cannot tell.
385OEDIPUS: What, had you come to hope that the gods would ever have concern enough for me to give me rescue?
387ISMENE: Yes, that is my hope, father, from the present oracles.
388OEDIPUS: What are they? What has been prophesied, my child?
Part 8
389ἸΣΜΉΝΗ: σὲ τοῖς ἐκεῖ ζητητὸν ἀνθρώποις ποτὲ
390θανόντʼ ἔσεσθαι ζῶντά τʼ εὐσοίας χάριν.
391ΟἸΔΊΠΟΥΣ: τίς δʼ ἂν τοιοῦδʼ ὑπʼ ἀνδρὸς εὖ πράξειεν ἄν;
392ἸΣΜΉΝΗ: ἐν σοὶ τὰ κείνων φασὶ γίγνεσθαι κράτη.
393ΟἸΔΊΠΟΥΣ: ὅτʼ οὐκέτʼ εἰμί, τηνικαῦτʼ ἄρʼ εἴμʼ ἀνήρ;
394ἸΣΜΉΝΗ: νῦν γὰρ θεοί σʼ ὀρθοῦσι, πρόσθε δʼ ὤλλυσαν.
395ΟἸΔΊΠΟΥΣ: γέροντα δʼ ὀρθοῦν φλαῦρον ὃς νέος πέσῃ.
396ἸΣΜΉΝΗ: καὶ μὴν Κρέοντά γʼ ἴσθι σοι τούτων χάριν
397ἥξοντα βαιοῦ κοὐχὶ μυρίου χρόνου.
398ΟἸΔΊΠΟΥΣ: ὅπως τί δράσῃ, θύγατερ; ἑρμήνευέ μοι.
399ἸΣΜΉΝΗ: ὥς σʼ ἄγχι γῆς στήσωσι Καδμείας, ὅπως
400κρατῶσι μὲν σοῦ, γῆς δὲ μὴ ʼμβαίνῃς ὅρων.
401ΟἸΔΊΠΟΥΣ: ἡ δʼ ὠφέλησις τίς θύρασι κειμένου;
402ἸΣΜΉΝΗ: κείνοις ὁ τύμβος δυστυχῶν ὁ σὸς βαρύς.
403ΟἸΔΊΠΟΥΣ: κἄνευ θεοῦ τις τοῦτό γʼ ἂν γνώμῃ μάθοι.
404ἸΣΜΉΝΗ: τούτου χάριν τοίνυν σε προσθέσθαι πέλας
405χώρας θέλουσι, μηδʼ ἵνʼ ἂν σαυτοῦ κρατοῖς.
406ΟἸΔΊΠΟΥΣ: ἦ καὶ κατασκιῶσι Θηβαίᾳ κόνει;
407ἸΣΜΉΝΗ: ἀλλʼ οὐκ ἐᾷ τοὔμφυλον αἷμά σʼ, ὦ πάτερ.
408ΟἸΔΊΠΟΥΣ: οὐκ ἆρʼ ἐμοῦ γε μὴ κρατήσωσίν ποτε.
409ἸΣΜΉΝΗ: ἔσται ποτʼ ἆρα τοῦτο Καδμείοις βάρος.
410ΟἸΔΊΠΟΥΣ: ποίας φανείσης, ὦ τέκνον, συναλλαγῆς;
411ἸΣΜΉΝΗ: τῆς σῆς ὑπʼ ὀργῆς, σοῖς ὅταν στῶσιν τάφοις.
412ΟἸΔΊΠΟΥΣ: ἃ δʼ ἐννέπεις, κλύουσα τοῦ λέγεις, τέκνον;
Part 8
389ISMENE: That you will be desired some day, in life and death, by the men of that land,
390for their safety’s sake.
391OEDIPUS: And who could profit from such a one as I?
392ISMENE: Their power, it is said, proves to be in your hands.
393OEDIPUS: When I no longer exist, then I am a man?
394ISMENE: Yes, for the gods now raise you up; but before they worked your ruin.
395OEDIPUS: It is a paltry thing to raise up age, when youth was ruined.
396ISMENE: Well, know at least that Creon will come to you on this account—and soon, not late.
398OEDIPUS: With what purpose, daughter? Interpret that to me.
399ISMENE: To plant you near the Cadmean land, so that they may have you in their power,
400while you may not set foot within their borders.
401OEDIPUS: And how can I profit them while I rest beyond their gates?
402ISMENE: Your tomb contains a curse for them, if it should suffer misfortune.
403OEDIPUS: I need no god to help my wits so far.
404ISMENE: For this reason, therefore, they wish to get you as their neighbor;
405but in a place where they will have you at their mercy.
406OEDIPUS: Will they really cover me in Theban dust?
407ISMENE: No, the guilt of related blood forbids you, father.
408OEDIPUS: Then never will they become my masters.
409ISMENE: Someday then this will be a grief for the Cadmeans.
410OEDIPUS: In what conjunction of events, my child?
411ISMENE: Under the power of your anger, when they stand at your tomb.
412OEDIPUS: And who has told you this, my child?
Part 9
413ἸΣΜΉΝΗ: ἀνδρῶν θεωρῶν Δελφικῆς ἀφʼ ἑστίας.
414ΟἸΔΊΠΟΥΣ: καὶ ταῦτʼ ἐφʼ ἡμῖν Φοῖβος εἰρηκὼς κυρεῖ;
415ἸΣΜΉΝΗ: ὥς φασιν οἱ μολόντες εἰς Θήβης πέδον.
416ΟἸΔΊΠΟΥΣ: παίδων τις οὖν ἤκουσε τῶν ἐμῶν τάδε;
417ἸΣΜΉΝΗ: ἄμφω γʼ ὁμοίως, κἀξεπίστασθον καλῶς.
418ΟἸΔΊΠΟΥΣ: κᾆθʼ οἱ κάκιστοι τῶνδʼ ἀκούσαντες, πάρος
419τοὐμοῦ πόθου προύθεντο τὴν τυραννίδα;
420ἸΣΜΉΝΗ: ἀλγῶ κλύουσα ταῦτʼ ἐγώ, φέρω δʼ ὅμως.
421ΟἸΔΊΠΟΥΣ: ἀλλʼ οἱ θεοί σφιν μήτε τὴν πεπρωμένην ἔριν κατασβέσειαν, ἔν τʼ ἐμοὶ τέλος αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι, ἧς νῦν ἔχονται κἀπαναίρονται δόρυ· ὡς οὔτʼ ἂν ὃς νῦν σκῆπτρα καὶ θρόνους ἔχει
426μείνειεν οὔτʼ ἂν οὑξεληλυθὼς πάλιν ἔλθοι ποτʼ αὖθις· οἵ γε τὸν φύσαντʼ ἐμὲ οὕτως ἀτίμως πατρίδος ἐξωθούμενον οὐκ ἔσχον οὐδʼ ἤμυναν, ἀλλʼ ἀνάστατος αὐτοῖς ἐπέμφθην κἀξεκηρύχθην φυγάς.
431εἴποις ἂν ὡς θέλοντι τοῦτʼ ἐμοὶ τότε πόλις τὸ δῶρον εἰκότως κατῄνεσεν. οὐ δῆτʼ, ἐπεί τοι τὴν μὲν αὐτίχʼ ἡμέραν, ὁπηνίκʼ ἔζει θυμός, ἥδιστον δέ μοι τὸ κατθανεῖν ἦν καὶ τὸ λευσθῆναι πέτροις,
436οὐδεὶς ἔρωτʼ ἐς τόνδʼ ἐφαίνετʼ ὠφελῶν· χρόνῳ δʼ, ὅτʼ ἤδη πᾶς ὁ μόχθος ἦν πέπων, κἀμάνθανον τὸν θυμὸν ἐκδραμόντα μοι μείζω κολαστὴν τῶν πρὶν ἡμαρτημένων, τὸ τηνίκʼ ἤδη τοῦτο μὲν πόλις βίᾳ
441ἤλαυνέ μʼ ἐκ γῆς χρόνιον, οἱ δʼ ἐπωφελεῖν, οἱ τοῦ πατρός, τῷ πατρὶ δυνάμενοι, τὸ δρᾶν οὐκ ἠθέλησαν, ἀλλʼ ἔπους σμικροῦ χάριν φυγάς σφιν ἔξω πτωχὸς ἠλώμην ἀεί. ἐκ ταῖνδε δʼ, οὔσαιν παρθένοιν, ὅσον φύσις
446δίδωσιν αὐταῖν, καὶ τροφὰς ἔχω βίου καὶ γῆς ἄδειαν καὶ γένους ἐπάρκεσιν· τὼ δʼ ἀντὶ τοῦ φύσαντος εἱλέσθην θρόνους καὶ σκῆπτρα κραίνειν καὶ τυραννεύειν χθονός. ἀλλʼ οὔ τι μὴ λάχωσι τοῦδε συμμάχου,
451οὐδέ σφιν ἀρχῆς τῆσδε Καδμείας ποτὲ ὄνησις ἥξει· τοῦτʼ ἐγῷδα, τῆσδέ τε μαντεῖʼ ἀκούων συννοῶν τε τἀξ ἐμοῦ παλαίφαθʼ ἁμοὶ Φοῖβος ἤνυσέν ποτε. πρὸς ταῦτα καὶ Κρέοντα πεμπόντων ἐμοῦ
456μαστῆρα, κεἴ τις ἄλλος ἐν πόλει σθένει. ἐὰν γὰρ ὑμεῖς, ὦ ξένοι, θέληθʼ ὁμοῦ προστάτισι ταῖς σεμναῖσι δημούχοις θεαῖς ἀλκὴν ποεῖσθαι, τῇδε τῇ πόλει μέγαν σωτῆρʼ ἀρεῖσθε, τοῖς δʼ ἐμοῖς ἐχθροῖς πόνους.
461ΧΟΡΌΣ: ἐπάξιος μέν, Οἰδίπους, κατοικτίσαι,
462αὐτός τε παῖδές θʼ αἵδʼ· ἐπεὶ δὲ τῆσδε γῆς
463σωτῆρα σαυτὸν τῷδʼ ἐπεμβάλλεις λόγῳ,
464παραινέσαι σοι βούλομαι τὰ σύμφορα.
465ΟἸΔΊΠΟΥΣ: ὦ φίλταθʼ, ὡς νῦν πᾶν τελοῦντι προξένει.
466ΧΟΡΌΣ: θοῦ νῦν καθαρμὸν τῶνδε δαιμόνων, ἐφʼ ἃς
467τὸ πρῶτον ἵκου καὶ κατέστειψας πέδον.
468ΟἸΔΊΠΟΥΣ: τρόποισι ποίοις; ὦ ξένοι, διδάσκετε.
469ΧΟΡΌΣ: πρῶτον μὲν ἱερὰς ἐξ ἀειρύτου χοὰς
470κρήνης ἐνεγκοῦ, διʼ ὁσίων χειρῶν θιγών.
471ΟἸΔΊΠΟΥΣ: ὅταν δὲ τοῦτο χεῦμʼ ἀκήρατον λάβω;
472ΧΟΡΌΣ: κρατῆρές εἰσιν, ἀνδρὸς εὔχειρος τέχνη,
473ὧν κρᾶτʼ ἔρεψον καὶ λαβὰς ἀμφιστόμους.
474ΟἸΔΊΠΟΥΣ: θαλλοῖσιν ἢ κρόκαισιν, ἢ ποίῳ τρόπῳ;
475ΧΟΡΌΣ: οἰός γε νεαρᾶς νεοπόκῳ μαλλῷ λαβών.
476ΟἸΔΊΠΟΥΣ: εἶεν· τὸ δʼ ἔνθεν ποῖ τελευτῆσαί με χρή;
477ΧΟΡΌΣ: χοὰς χέασθαι στάντα πρὸς πρώτην ἕω.
478ΟἸΔΊΠΟΥΣ: ἦ τοῖσδε κρωσσοῖς οἷς λέγεις χέω τάδε;
Part 9
413ISMENE: Sacred envoys, from the Delphian hearth.
414OEDIPUS: And has Phoebus indeed spoken this concerning me?
415ISMENE: So say the men who have come back to Thebes.
416OEDIPUS: Has either of my sons heard this?
417ISMENE: Yes, both have heard it, and know it well.
418OEDIPUS: And then those most evil of sons, aware of this, preferred the kingship to the wish of recalling me?
420ISMENE: It grieves me to hear this, but I must bear it.
421OEDIPUS: Then may the gods not quench their fated strife, and may it fall to me to decide this war on which they are now setting their hands, raising spear against spear!
425For then neither would he who now holds the scepter and the throne survive, nor would the exile ever return; seeing that when I, their father, was being thrust without honor from my country, they did not stop or defend me. No, they saw me sent forth homeless,
430and heard the crier proclaim my sentence of exile. Perhaps you will say that that was my own wish then, and that the city fittingly granted me that gift. Not so! For on that first day, when my heart seethed,
435and my sweetest wish was for death—indeed, death by stoning—no one was found to help me in that desire. But after a time, when all my anguish was now softened, and when I began to feel that my heart had been excessive in punishing those past errors,
440then it was that the city set about to drive me by force from the land, after all that time. And my sons, when they had the strength to bring help—sons to their own father—they would not do it. For lack of one little word from them, I was left to wander, an outcast and a beggar forever.
445Instead, it is from these, maidens as they are, insofar as nature enables them, that I obtain my daily food, and a shelter in the land, and the aid of family. Their brothers have bartered their father for the throne, the scepter of power, and the rule of the realm.
450No, never will they win Oedipus for an ally, nor will good ever come to them from this reign at Thebes; that I know, when I hear this maiden’s oracles and reflect on the old prophecies stored in my own mind, which Phoebus has fulfilled for me at last.
455Therefore let them send Creon to seek me—or whoever else is mighty in Thebes. For if you, strangers, with the help of the dread goddesses who reign among your district, are willing to defend me, you will obtain a great savior for this city,
460and troubles for my enemies.
461CHORUS: You are worthy of compassion, Oedipus, both you and these maidens. And since to this plea you append your power to save our land, I wish to advise you for your advantage.
465OEDIPUS: Dearest friends, be my patrons, and I will bring everything to completion.
466CHORUS: Then make atonement to these divinities, to whom you have come first, and on whose ground you have trespassed.
468OEDIPUS: With what rites? Instruct me, strangers.
469CHORUS: First, from an ever-flowing
470spring bring sacred drink-offerings, borne in ritually pure hands.
471OEDIPUS: And when I have gotten this unmixed draught?
472CHORUS: There are bowls, the work of a skilled craftsman; crown their edges and the handles at either side.
474OEDIPUS: With olive branches, or woollen cloths, or in what way?
475CHORUS: Take the freshly-shorn wool of a ewe-lamb.
476OEDIPUS: Good; and then to what last rite shall I proceed?
477CHORUS: Pour the drink-offerings, with your face to the dawn.
478OEDIPUS: Shall I pour them with these vessels of which you speak?
Part 10
479ΧΟΡΌΣ: τρισσάς γε πηγάς· τὸν τελευταῖον δʼ ὅλον.
480ΟἸΔΊΠΟΥΣ: τοῦ τόνδε πλήσας θῶ; δίδασκε καὶ τόδε.
481ΧΟΡΌΣ: ὕδατος, μελίσσης· μηδὲ προσφέρειν μέθυ.
482ΟἸΔΊΠΟΥΣ: ὅταν δὲ τούτων γῆ μελάμφυλλος τύχῃ;
483ΧΟΡΌΣ: τρὶς ἐννέʼ αὐτῇ κλῶνας ἐξ ἀμφοῖν χεροῖν
484τιθεὶς ἐλαίας τάσδʼ ἐπεύχεσθαι λιτάς.
485ΟἸΔΊΠΟΥΣ: τούτων ἀκοῦσαι βούλομαι· μέγιστα γάρ.
486ΧΟΡΌΣ: ὥς σφας καλοῦμεν Εὐμενίδας, ἐξ εὐμενῶν
487στέρνων δέχεσθαι τὸν ἱκέτην σωτήριον,
488αἰτοῦ σύ τʼ αὐτὸς κεἴ τις ἄλλος ἀντὶ σοῦ,
489ἄπυστα φωνῶν μηδὲ μηκύνων βοήν·
490ἔπειτʼ ἀφέρπειν ἄστροφος. καὶ ταῦτά σοι
491δράσαντι θαρσῶν ἂν παρασταίην ἐγώ·
492ἄλλως δὲ δειμαίνοιμʼ ἄν, ὦ ξένʼ, ἀμφὶ σοι.
493ΟἸΔΊΠΟΥΣ: ὦ παῖδε, κλύετον τῶνδε προσχώρων ξένων;
494ἈΝΤΙΓΌΝΗ: ἠκούσαμέν τε χὤ τι δεῖ πρόστασσε δρᾶν.
495ΟἸΔΊΠΟΥΣ: ἐμοὶ μὲν οὐχ ὁδωτά· λείπομαι γὰρ ἐν
496τῷ μὴ δύνασθαι μήδʼ ὁρᾶν, δυοῖν κακοῖν·
497σφῷν δʼ ἁτέρα μολοῦσα πραξάτω τάδε.
498ἀρκεῖν γὰρ οἶμαι κἀντὶ μυρίων μίαν
499ψυχὴν τάδʼ ἐκτίνουσαν, ἢν εὔνους παρῇ.
500ἀλλʼ ἐν τάχει τι πράσσετον· μόνον δέ με
501μὴ λείπετʼ· οὐ γὰρ ἂν σθένοι τοὐμὸν δέμας
502ἔρημον ἕρπειν οὐδʼ ὑφηγητοῦ δίχα.
503ἸΣΜΉΝΗ: ἀλλʼ εἶμʼ ἐγὼ τελοῦσα· τὸν τόπον δʼ ἵνα
504χρῆσταί μʼ ἐφευρεῖν, τοῦτο βούλομαι μαθεῖν.
505ΧΟΡΌΣ: τοὐκεῖθεν ἄλσους, ὦ ξένη, τοῦδʼ· ἢν δέ του
506σπάνιν τινʼ ἴσχῃς, ἔστʼ ἔποικος ὃς φράσει.
507ἸΣΜΉΝΗ: χωροῖμʼ ἂν ἐς τόδʼ· Ἀντιγόνη, σὺ δʼ ἐνθάδε
508φύλασσε πατέρα τόνδε· τοῖς τεκοῦσι γὰρ
509οὐδʼ εἰ πονεῖ τις, δεῖ πόνου μνήμην ἔχειν.
510ΧΟΡΌΣ: δεινὸν μὲν τὸ πάλαι κείμενον ἤδη κακόν, ὦ ξεῖνʼ, ἐπεγείρειν·
511ὅμως δʼ ἔραμαι πυθέσθαι
512ΟἸΔΊΠΟΥΣ: τί τοῦτο;
513ΧΟΡΌΣ: τᾶς δειλαίας ἀπόρου φανείσας
514ἀλγηδόνος, ᾇ ξυνέστας.
515ΟἸΔΊΠΟΥΣ: μὴ πρὸς ξενίας ἀνοίξῃς
516τᾶς σᾶς ἃ πέπονθʼ ἀναιδῆ.
517ΧΟΡΌΣ: τό τοι πολὺ καὶ μηδαμὰ λῆγον
518χρῄζω, ξεῖνʼ, ὀρθὸν ἄκουσμʼ ἀκοῦσαι.
519ΟἸΔΊΠΟΥΣ: ὤμοι.
519aΧΟΡΌΣ: στέρξον, ἱκετεύω.
Part 10
479CHORUS: Yes, in three streams; but the last vessel—
480OEDIPUS: With what shall I fill this, before I set it down? Teach me this also.
481CHORUS: With water and honey; but add no wine.
482OEDIPUS: And when the ground under the dark shade has drunk these?
483CHORUS: Three times lay on it nine branches of olive with both your hands, and meanwhile make this prayer.
485OEDIPUS: I wish to hear this prayer; it is the most important part.
486CHORUS: We call them Eumenides, so that with well-wishing power they may receive the suppliant as his saviors. Let this be your prayer, or of whoever prays for you. Speak inaudibly, and do not lift up your voice; then depart, without looking behind.
490If you should do this, I would be bold enough to come to your aid; but otherwise, stranger, I would fear for you.
493OEDIPUS: Daughters, do you hear these strangers who dwell nearby?
494ANTIGONE: We have listened. Tell us what to do.
495OEDIPUS: I cannot make the trip; for I am disabled by lack of strength and lack of sight, twin evils. But let one of you two go and do these things. For I think that one soul suffices to pay this debt for ten thousand, if it comes with good will.
500Act, then, with speed. But do not abandon me, for my body would not have the strength to move, without help or a guiding hand.
503ISMENE: Then I will go to perform the rite; but where I am to find the place—this I wish to learn.
505CHORUS: On the further side of this grove, stranger. And if you have need of anything, there is a guardian of the place. He will direct you.
507ISMENE: Off to my task. But you, Antigone, watch our father here. In the case of parents, if we toil, we must not keep a memory of it. Ismene exits.
510CHORUS: Terrible it is, stranger, to arouse the old woe that has for so long been laid to rest: and yet I yearn to hear—
512OEDIPUS: What now?
513CHORUS: —Of that grief-filled anguish, cureless, with which you have wrestled.
515OEDIPUS: By your hospitality, do not uncover the shame that I have suffered!
517CHORUS: Seeing that the tale is wide-spread and in no way weakens, I wish, friend, to hear it straight.
519OEDIPUS: Ah me!
519aCHORUS: Grant the favor, I beg!
Part 11
519bΟἸΔΊΠΟΥΣ: φεῦ φεῦ.
520ΧΟΡΌΣ: πείθου· κἀγὼ γὰρ ὅσον σὺ προσχρῄζεις.
521ΟἸΔΊΠΟΥΣ: ἤνεγκʼ οὖν κακότατʼ, ὦ ξένοι, ἤνεγκʼ ἀέκων μέν,
522θεὸς ἴστω,
523τούτων δʼ αὐθαίρετον οὐδέν.
524ΧΟΡΌΣ: ἀλλʼ ἐς τί;
525ΟἸΔΊΠΟΥΣ: κακᾷ μʼ εὐνᾷ πόλις οὐδὲν ἴδριν
526γάμων ἐνέδησεν ἄτᾳ.
527ΧΟΡΌΣ: ἦ ματρόθεν, ὡς ἀκούω,
528δυσώνυμα λέκτρʼ ἐπλήσω;
529ΟἸΔΊΠΟΥΣ: ὤμοι θάνατος μὲν τάδʼ ἀκούειν,
530ὦ ξεῖνʼ· αὗται δὲ δύʼ ἐξ ἐμοῦ μὲν
531ΧΟΡΌΣ: πῶς φῄς;
532ΟἸΔΊΠΟΥΣ: παῖδε, δύο δʼ ἄτα
533ΧΟΡΌΣ: ὦ Ζεῦ.
534ΟἸΔΊΠΟΥΣ: ματρὸς κοινᾶς ἀπέβλαστον ὠδῖνος.
535ΧΟΡΌΣ: σαί τʼ εἴσʼ ἄρʼ ἀπόγονοί τε καὶ
536ΟἸΔΊΠΟΥΣ: κοιναί γε πατρὸς ἀδελφεαί.
537ΧΟΡΌΣ: ἰώ.
537aΟἸΔΊΠΟΥΣ: ἰὼ δῆτα μυρίων γʼ ἐπιστροφαὶ κακῶν.
538ΧΟΡΌΣ: ἔπαθες
538aΟἸΔΊΠΟΥΣ: ἔπαθον ἄλαστʼ ἔχειν.
539ΧΟΡΌΣ: ἔρεξας
539aΟἸΔΊΠΟΥΣ: οὐκ ἔρεξα.
539bΧΟΡΌΣ: τί γάρ;
Part 11
519bOEDIPUS: Alas, alas!
520CHORUS: Grant my wish, as I have granted yours to the full.
521OEDIPUS: I have suffered the greatest misery, strangers—suffered it through unintended deeds—may the god know it! No part was of my own choice.
524CHORUS: But in what way?
525OEDIPUS: In an evil marriage, the city bound me, unknowing, to ruin.
527CHORUS: Is it true, as I hear, that you made your mother the partner of your bed, to its infamy?
529OEDIPUS: Ah, me! These words, strangers, are like death to my ears. And those two maidens of mine—
530CHORUS: What will you say?
530aOEDIPUS: —Two daughters—two curses—
531CHORUS: O Zeus!
532OEDIPUS: —of mine, sprung from the travail of the womb that bore me too.
534CHORUS: These, then, are at once your daughters, and—
535OEDIPUS: —Sisters, indeed, of their father.
536CHORUS: Oh!
536aOEDIPUS: Indeed, woes untold sweep back upon my soul!
537CHORUS: You have suffered—
537aOEDIPUS: I have suffered woes grievous to bear.
538CHORUS: You have performed—
538aOEDIPUS: I have not performed!
539CHORUS: How?
Part 12
539cΟἸΔΊΠΟΥΣ: ἐδεξάμην
540δῶρον, ὃ μήποτʼ ἐγὼ ταλακάρδιος
541ἐπωφέλησας πόλεος ἐξελέσθαι.
542ΧΟΡΌΣ: δύστανε, τί γάρ; ἔθου φόνον
543ΟἸΔΊΠΟΥΣ: τί τοῦτο; τί δʼ ἐθέλεις μαθεῖν;
544ΧΟΡΌΣ: πατρός;
544aΟἸΔΊΠΟΥΣ: παπαῖ. δευτέραν ἔπαισας, ἐπὶ νόσῳ νόσον,
545ΧΟΡΌΣ: ἔκανες
545aΟἸΔΊΠΟΥΣ: ἔκανον. ἔχει δέ μοι
546ΧΟΡΌΣ: τί τοῦτο;
546aΟἸΔΊΠΟΥΣ: πρὸς δίκας τι.
546bΧΟΡΌΣ: τί γάρ;
546cΟἸΔΊΠΟΥΣ: ἐγὼ φράσω.
547καὶ γὰρ ἄν, οὓς ἐφόνευσʼ, ἔμʼ ἀπώλεσαν·
548νόμῳ δὲ καθαρός, ἄϊδρις εἰς τόδʼ ἦλθον.
549ΧΟΡΌΣ: καὶ μὴν ἄναξ ὅδʼ ἡμὶν Αἰγέως γόνος
550Θησεὺς κατʼ ὀμφὴν σὴν ἐφʼ ἁστάλη πάρα.
551ΘΗΣΕΎΣ: πολλῶν ἀκούων ἔν τε τῷ πάρος χρόνῳ τὰς αἱματηρὰς ὀμμάτων διαφθορὰς ἔγνωκά σʼ, ὦ παῖ Λαΐου, τανῦν θʼ ὁδοῖς ἐν ταῖσδʼ ἀκούων μᾶλλον ἐξεπίσταμαι. σκευή τε γάρ σε καὶ τὸ δύστηνον κάρα
556δηλοῦτον ἡμῖν ὄνθʼ ὃς εἶ, καί σʼ οἰκτίσας θέλω ʼπερέσθαι, δύσμορʼ Οἰδίπους, τίνα πόλεως ἐπέστης προστροπὴν ἐμοῦ τʼ ἔχων, αὐτός τε χἠ σὴ δύσμορος παραστάτις. δίδασκε· δεινὴν γάρ τινʼ ἂν πρᾶξιν τύχοις
561λέξας ὁποίας ἐξαφισταίμην ἐγώ, ὃς οἶδα καὐτὸς ὡς ἐπαιδεύθην ξένος, ὥσπερ σύ, χὢς εἷς πλεῖστʼ ἀνὴρ ἐπὶ ξένης ἤθλησα κινδυνεύματʼ ἐν τὠμῷ κάρᾳ· ὥστε ξένον γʼ ἂν οὐδένʼ ὄνθʼ, ὥσπερ σὺ νῦν,
566ὑπεκτραποίμην μὴ οὐ συνεκσῴζειν· ἐπεὶ ἔξοιδʼ ἀνὴρ ὢν χὤτι τῆς εἰς αὔριον οὐδὲν πλέον μοι σοῦ μέτεστιν ἡμέρας.
569ΟἸΔΊΠΟΥΣ: Θησεῦ, τὸ σὸν γενναῖον ἐν σμικρῷ λόγῳ
570παρῆκεν, ὥστε βραχέα μοι δεῖσθαι φράσαι.
571σὺ γάρ μʼ ὅς εἰμι κἀφʼ ὅτου πατρὸς γεγὼς
572καὶ γῆς ὁποίας ἦλθον, εἰρηκὼς κυρεῖς·
573ὥστʼ ἐστί μοι τὸ λοιπὸν οὐδὲν ἄλλο πλὴν
574εἰπεῖν ἃ χρῄζω, χὠ λόγος διοίχεται.
575ΘΗΣΕΎΣ: τοῦτʼ αὐτὸ νῦν δίδασχʼ, ὅπως ἂν ἐκμάθω.
576ΟἸΔΊΠΟΥΣ: δώσων ἱκάνω τοὐμὸν ἄθλιον δέμας
577σοὶ δῶρον, οὐ σπουδαῖον εἰς ὄψιν· τὰ δὲ
578κέρδη παρʼ αὐτοῦ κρείσσονʼ ἢ μορφὴ καλή.
579ΘΗΣΕΎΣ: ποῖον δὲ κέρδος ἀξιοῖς ἥκειν φέρων;
580ΟἸΔΊΠΟΥΣ: χρόνῳ μάθοις ἄν, οὐχὶ τῷ παρόντι που.
581ΘΗΣΕΎΣ: ποίῳ γὰρ ἡ σὴ προσφορὰ δηλώσεται;
582ΟἸΔΊΠΟΥΣ: ὅταν θάνω ʼγὼ καὶ σύ μου ταφεὺς γένῃ
Part 12
539aOEDIPUS: A gift was given to me—O, wretched that I am, if only I had never won from the city that gift for my services!
542CHORUS: Cursed man! What of this? Did you commit the murder—
543OEDIPUS: What now? What would you learn?
544CHORUS: —Of your father?
544aOEDIPUS: Oh! oh! a second stab—wound on wound!
545CHORUS: You killed—
545aOEDIPUS: I killed—yet I have a plea—
546CHORUS: What can you plead?
546aOEDIPUS: —A plea of justice.
546bCHORUS: What?
546cOEDIPUS: I will tell you: I killed in ignorance and perished utterly. Pure before the law, without knowledge of my act, I have come to this!
549CHORUS: Look, there comes our lord, Theseus son of Aegeus,
550at the sound of your voice, to do that for which he was summoned.
551THESEUS: Through hearing from many in the past about the bloody marring of your sight, I recognized it was you, son of Laius; and now on coming here, through sight I am more fully certain.
555For your clothing and that heart-rending face alike assure me that it is you. And in all compassion I ask you, ill-fated Oedipus, with what petition to the city and to me have you taken your place here, you and the poor maiden at your side. Declare it. Dire indeed must be the fortune which you tell,
560for me to stand aloof from it; since I know that I myself also was reared in exile, just as you, and that in foreign lands I wrestled with perils to my life, like no other man.
565Never, then, would I turn aside from a stranger, such as you are now, or refuse to help in his deliverance. For I know well that I am a man, and that my portion of tomorrow is no greater than yours.
569OEDIPUS: Theseus, in a few words your nobleness has come to such a point
570that I need make only a brief reply. You have said who I am, from what father I am sprung, and from what land I have come; and so nothing else remains for me but to speak my wish, and the tale is told.
575THESEUS: Then inform me of this very thing, so that I may learn it.
576OEDIPUS: I come to offer you my care-worn body as a gift—not one fine to look on, but the gains from it are better than beauty.
579THESEUS: And what gain do you claim to have brought?
580OEDIPUS: Later you may learn it—but not yet.
581THESEUS: At what time, then, will the benefit become clear?
582OEDIPUS: When I am dead, and you have given me burial.
Part 13
583ΘΗΣΕΎΣ: τὰ λοίσθιʼ αἰτεῖ τοῦ βίου, τὰ δʼ ἐν μέσῳ
584ἢ λῆστιν ἴσχεις ἢ διʼ οὐδενὸς ποεῖ.
585ΟἸΔΊΠΟΥΣ: ἐνταῦθα γάρ μοι κεῖνα συγκομίζεται.
586ΘΗΣΕΎΣ: ἀλλʼ ἐν βραχεῖ δὴ τήνδε μʼ ἐξαιτεῖ χάριν.
587ΟἸΔΊΠΟΥΣ: ὅρα γε μήν· οὐ σμικρός, οὔχ, ἁγὼν ὅδε.
588ΘΗΣΕΎΣ: πότερα τὰ τῶν σῶν ἐκγόνων κἀμοῦ λέγεις;—
589ΟἸΔΊΠΟΥΣ: κεῖνοι κομίζειν κεῖσʼ ἄναξ, χρῄζουσί με.
590ΘΗΣΕΎΣ: ἀλλʼ εἰ θέλοντά γʼ οὐδὲ σοὶ φεύγειν καλόν.
591ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐδʼ, ὅτʼ αὐτὸς ἤθελον, παρίεσαν.
592ΘΗΣΕΎΣ: ὦ μῶρε, θυμὸς δʼ ἐν κακοῖς οὐ ξύμφορον.
593ΟἸΔΊΠΟΥΣ: ὅταν μάθῃς μου, νουθέτει, τανῦν δʼ ἔα.
594ΘΗΣΕΎΣ: δίδασκʼ· ἄνευ γνώμης γὰρ οὔ με χρὴ λέγειν.
595ΟἸΔΊΠΟΥΣ: πέπονθα, Θησεῦ, δεινὰ πρὸς κακοῖς κακά.
596ΘΗΣΕΎΣ: ἦ τὴν παλαιὰν ξυμφορὰν γένους ἐρεῖς;
597ΟἸΔΊΠΟΥΣ: οὐ δῆτʼ, ἐπεὶ πᾶς τοῦτό γʼ Ἑλλήνων θροεῖ.
598ΘΗΣΕΎΣ: τί γὰρ τὸ μεῖζον ἢ κατʼ ἄνθρωπον νοσεῖς;
599ΟἸΔΊΠΟΥΣ: οὕτως ἔχει μοι. γῆς ἐμῆς ἀπηλάθην
600πρὸς τῶν ἐμαυτοῦ σπερμάτων· ἔστιν δέ μοι
601πάλιν κατελθεῖν μήποθʼ, ὡς πατροκτόνῳ.
602ΘΗΣΕΎΣ: πῶς δῆτα σʼ ἂν πεμψαίαθʼ, ὥστʼ οἰκεῖν δίχα;
603ΟἸΔΊΠΟΥΣ: τὸ θεῖον αὐτοὺς ἐξαναγκάσει στόμα.
604ΘΗΣΕΎΣ: ποῖον πάθος δείσαντας ἐκ χρηστηρίων;
605ΟἸΔΊΠΟΥΣ: ὅτι σφʼ ἀνάγκη τῇδε πληγῆναι χθονί.
Part 13
583THESEUS: You crave life’s last service; but for all between you have no memory, or no care.
585OEDIPUS: Indeed, for by that service I gather in all the rest.
586THESEUS: Well then, this favor you crave from me is brief indeed.
587OEDIPUS: Yet take care; the struggle here is no light one. No, indeed.
588THESEUS: Do you mean in respect to your sons, or to me?
589OEDIPUS: They will compel you to convey me there to Thebes.
590THESEUS: But if you are willing, then exile is not becoming.
591OEDIPUS: No, when I was willing, they refused.
592THESEUS: Foolish man, anger amidst woes is not suitable.
593OEDIPUS: When you have heard my story, admonish; till then, forbear.
594THESEUS: Speak. I must not pronounce without knowledge.
595OEDIPUS: I have suffered, Theseus, terrible woes upon woes.
596THESEUS: Will you speak of the ancient trouble of your race?
597OEDIPUS: No, indeed; all Greeks speak of that.
598THESEUS: How, then, do you suffer beyond what is mortal?
599OEDIPUS: The circumstance is this: from my country I have been driven by my own sons;
600and I may not return, since I am guilty of a father’s blood.
602THESEUS: Why would they have you brought back, if you must dwell apart?
603OEDIPUS: The word of the god will compel them.
604THESEUS: What suffering do they fear from the oracles?
605OEDIPUS: That they must be struck down in this land.
Part 14
606ΘΗΣΕΎΣ: καὶ πῶς γένοιτʼ ἂν τἀμὰ κἀκείνων πικρά;
607ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ Αἰγέως παῖ, μόνοις οὐ γίγνεται θεοῖσι γῆρας οὐδὲ κατθανεῖν ποτε. τὰ δʼ ἄλλα συγχεῖ πάνθʼ ὁ παγκρατὴς χρόνος. φθίνει μὲν ἰσχὺς γῆς, φθίνει δὲ σώματος, θνῄσκει δὲ πίστις, βλαστάνει δʼ ἀπιστία,
612καὶ πνεῦμα ταὐτὸν οὔποτʼ οὔτʼ ἐν ἀνδράσιν φίλοις βέβηκεν οὔτε πρὸς πόλιν πόλει. τοῖς μὲν γὰρ ἤδη, τοῖς δʼ ἐν ὑστέρῳ χρόνῳ τὰ τερπνὰ πικρὰ γίγνεται καὖθις φίλα. καὶ ταῖσι Θήβαις εἰ τανῦν εὐημερεῖ
617καλῶς τὰ πρὸς σέ, μυρίας ὁ μυρίος χρόνος τεκνοῦται νύκτας ἡμέρας τʼ ἰών, ἐν αἷς τὰ νῦν ξύμφωνα δεξιώματα δόρει διασκεδῶσιν ἐκ σμικροῦ λόγου· ἵνʼ οὑμὸς εὕδων καὶ κεκρυμμένος νέκυς
622ψυχρός ποτʼ αὐτῶν θερμὸν αἷμα πίεται, εἰ Ζεὺς ἔτι Ζεὺς χὠ Διὸς Φοῖβος σαφής. ἀλλʼ οὐ γὰρ αὐδᾶν ἡδὺ τἀκίνητʼ ἔπη, ἔα μʼ ἐν οἷσιν ἠρξάμην, τὸ σὸν μόνον πιστὸν φυλάσσων, κοὔποτʼ Οἰδίπουν ἐρεῖς
627ἀχρεῖον οἰκητῆρα δέξασθαι τόπων τῶν ἐνθάδʼ, εἴπερ μὴ θεοὶ ψεύσουσί με.
629ΧΟΡΌΣ: ἄναξ, πάλαι καὶ ταῦτα καὶ τοιαῦτʼ ἔπη
630γῇ τῇδʼ ὅδʼ ἁνὴρ ὡς τελῶν ἐφαίνετο.
631ΘΗΣΕΎΣ: τίς δῆτʼ ἂν ἀνδρὸς εὐμένειαν ἐκβάλοι τοιοῦδʼ, ὅτῳ πρῶτον μὲν ἡ δορύξενος κοινή παρʼ ἡμῖν αἰέν ἐστιν ἑστία; ἔπειτα δʼ ἱκέτης δαιμόνων ἀφιγμένος γῇ τῇδε κἀμοὶ δασμὸν οὐ σμικρὸν τίνει.
636ἁγὼ σεβισθεὶς οὔποτʼ ἐκβαλῶ χάριν τὴν τοῦδε, χώρᾳ δʼ ἔμπολιν κατοικιῶ. εἰ δʼ ἐνθάδʼ ἡδὺ τῷ ξένῳ μίμνειν, σέ νιν τάξω φυλάσσειν, εἴτʼ ἐμοῦ στείχειν μέτα, τόδʼ ἡδύ, τούτων, Οἰδίπους, δίδωμί σοι
641κρίναντι χρῆσθαι· τῇδε γὰρ ξυνοίσομαι.
642ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, διδοίης τοῖσι τοιούτοισιν εὖ.
643ΘΗΣΕΎΣ: τί δῆτα χρῄζεις; ἦ δόμους στείχειν ἐμούς;
644ΟἸΔΊΠΟΥΣ: εἴ μοι θέμις γʼ ἦν· ἀλλʼ ὁ χῶρός ἐσθʼ ὅδε,
645ΘΗΣΕΎΣ: ἐν ᾧ τί πράξεις; οὐ γὰρ ἀντιστήσομαι.
646ΟἸΔΊΠΟΥΣ: ἐν ᾧ κρατήσω τῶν ἔμʼ ἐκβεβληκότων.
647ΘΗΣΕΎΣ: μέγʼ ἂν λέγοις δώρημα τῆς συνουσίας.
648ΟἸΔΊΠΟΥΣ: εἰ σοί γʼ ἅπερ φῂς ἐμμενεῖ τελοῦντί μοι.
649ΘΗΣΕΎΣ: θάρσει τὸ τοῦδέ γʼ ἀνδρός· οὔ σε μὴ προδῶ.
650ΟἸΔΊΠΟΥΣ: οὔτοι σʼ ὑφʼ ὅρκου γʼ ὡς κακὸν πιστώσομαι.
651ΘΗΣΕΎΣ: οὔκουν πέρα γʼ ἂν οὐδὲν ἢ λόγῳ φέροις.
652ΟἸΔΊΠΟΥΣ: πῶς οὖν ποήσεις;
652aΘΗΣΕΎΣ: τοῦ μάλιστʼ ὄκνος σʼ ἔχει;
653ΟἸΔΊΠΟΥΣ: ἥξουσιν ἄνδρες
653aΘΗΣΕΎΣ: ἀλλὰ τοῖσδʼ ἔσται μέλον.
654ΟἸΔΊΠΟΥΣ: ὅρα με λείπων
654aΘΗΣΕΎΣ: μὴ δίδασχʼ ἃ χρή με δρᾶν.
Part 14
606THESEUS: And how should bitterness come between them and me?
607OEDIPUS: Dearest son of Aegeus, to the gods alone old age and death never come, but everything else sinks into chaos from time which overpowers all.
610Earth’s strength decays, and so too the strength of the body; trust dies; distrust is born; and the same spirit is never steadfast among friends, or between city and city. For some now, for others tomorrow, sweet feelings turn to bitter, and then once more to being dear.
615And if now the sun shines brightly between Thebes and you, yet time in his course gives birth to days and nights untold, in which from a small cause they will
620scatter with the spear today’s pledges of concord. Then one day my slumbering and buried corpse, cold in death, will drink their warm blood, if Zeus is still Zeus, and Phoebus, the son of Zeus, speaks clear. But, since I would not break silence concerning words that must not spoken, allow me to cease where I began.
625Only keep your own pledge good, and never will you say that in vain you welcomed Oedipus to dwell in this land—if indeed the gods do not deceive me.
629CHORUS: Lord, from the first this man has shown a
630will to bring these words, or similar ones, to completion for our land.
631THESEUS: Who, then, would reject the goodwill of such a one? To whom, first, the hearth of a spear-friend is always available on our side, by reciprocal right; then too he has come as a suppliant to our gods,
635paying no small recompense to this land and to me. In reverence for these claims, I will never spurn his favor, and I will establish a dwelling for him as a citizen in the land. And if it is the pleasure of the stranger to remain here, I will command you to
640protect him; or, if it pleases him, to come with me. This choice or that, Oedipus, you may take; your desire will be mine.
642OEDIPUS: O Zeus, may you be good to men such as these!
643THESEUS: What is your wish, then? Will you come to my house?
644OEDIPUS: Yes, I would, if it were right. But this is the place—
645THESEUS: What will you do here? Speak, for I will not hinder you.
646OEDIPUS: —Where I will conquer those who cast me out.
647THESEUS: The promised gift of your presence would be great.
648OEDIPUS: It shall be, if you keep your pledge with me.
649THESEUS: Have courage concerning me; never will I betray you.
650OEDIPUS: I will not bind you with an oath as if an evil man.
651THESEUS: Well, you would win nothing more than by my word.
652OEDIPUS: What will you do, then?
652aTHESEUS: What is it that you fear?
653OEDIPUS: Men will come—
653aTHESEUS: But these men here will see to that.
654OEDIPUS: Beware that if you leave me—
654aTHESEUS: Do not instruct me in my duties.
Part 15
655ΟἸΔΊΠΟΥΣ: ὀκνοῦντʼ ἀνάγκη.
655aΘΗΣΕΎΣ: τοὐμὸν οὐκ ὀκνεῖ κέαρ.
656ΟἸΔΊΠΟΥΣ: οὐκ οἶσθʼ ἀπειλὰς
656aΘΗΣΕΎΣ: οἶδʼ ἐγώ σε μή τινα ἐνθένδʼ ἀπάξοντʼ ἄνδρα πρὸς βίαν ἐμοῦ. πολλαὶ δʼ ἀπειλαὶ πολλὰ δὴ μάτην ἔπη θυμῷ κατηπείλησαν, ἀλλʼ ὁ νοῦς ὅταν αὑτοῦ γένηται, φροῦδα τἀπειλήματα.
661κείνοις δʼ ἴσως κεἰ δείνʼ ἐπερρώσθη λέγειν τῆς σῆς ἀγωγῆς, οἶδʼ ἐγώ, φανήσεται μακρὸν τὸ δεῦρο πέλαγος οὐδὲ πλώσιμον. θαρσεῖν μὲν οὖν ἔγωγε κἂν ἐμῆς ἄνευ γνώμης ἐπαινῶ, Φοῖβος εἰ προὔπεμψέ σε·
666ὅμως δὲ κἀμοῦ μὴ παρόντος οἶδʼ ὅτι τοὐμὸν φυλάξει σʼ ὄνομα μὴ πάσχειν κακῶς.
668ΧΟΡΌΣ: εὐίππου, ξένε, τᾶσδε χώρας ἵκου τὰ κράτιστα γᾶς ἔπαυλα, τὸν ἀργῆτα Κολωνόν, ἔνθʼ ἁ λίγεια μινύρεται θαμίζουσα μάλιστʼ ἀηδὼν
673χλωραῖς ὑπὸ βάσσαις, τὸν οἰνωπὸν ἔχουσα κισσὸν καὶ τὰν ἄβατον θεοῦ φυλλάδα μυριόκαρπον ἀνήλιον ἀνήνεμόν τε πάντων
678χειμώνων· ἵνʼ ὁ βακχιώτας ἀεὶ Διόνυσος ἐμβατεύει θεαῖς ἀμφιπολῶν τιθήναις.
681ΧΟΡΌΣ: θάλλει δʼ οὐρανίας ὑπʼ ἄχνας ὁ καλλίβοτρυς κατʼ ἦμαρ ἀεὶ νάρκισσος, μεγάλαιν θεαῖν ἀρχαῖον στεφάνωμʼ, ὅ τε χρυσαυγὴς κρόκος· οὐδʼ ἄϋπνοι
686κρῆναι μινύθουσιν Κηφισοῦ νομάδες ῥεέθρων, ἀλλʼ αἰὲν ἐπʼ ἤματι ὠκυτόκος πεδίων ἐπινίσσεται ἀκηράτῳ σὺν ὄμβρῳ
691στερνούχου χθονός· οὐδὲ Μουσᾶν χοροί νιν ἀπεστύγησαν οὐδʼ ἁ
693ΧΟΡΌΣ: χρυσάνιος Ἀφροδίτα. ἔστιν δʼ οἷον ἐγὼ γᾶς Ἀσίας οὐκ ἐπακούω οὐδʼ ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος πώποτε βλαστὸν φύτευμʼ ἀχείρωτον αὐτόποιον, ἐγχέων φόβημα δαΐων,
700ὃ τᾷδε θάλλει μέγιστα χώρᾳ, γλαυκᾶς παιδοτρόφου φύλλον ἐλαίας· τὸ μέν τις οὐ νεαρὸς οὐδὲ γήρᾳ συνναίων ἁλιώσει χερὶ πέρσας· ὁ γὰρ αἰὲν ὁρῶν κύκλος λεύσσει νιν μορίου Διὸς
706χἀ γλαυκῶπις Ἀθάνα.
707ΧΟΡΌΣ: ἄλλον δʼ αἶνον ἔχω ματροπόλει τᾷδε κράτιστον δῶρον τοῦ μεγάλου δαίμονος, εἰπεῖν, χθονὸς αὔχημα μέγιστον, εὔιππον, εὔπωλον, εὐθάλασσον. ὦ παῖ Κρόνου, σὺ γάρ νιν εἰς τόδʼ εἷσας αὔχημʼ, ἄναξ Ποσειδάν,
715ἵπποισιν τὸν ἀκεστῆρα χαλινὸν πρώταισι ταῖσδε κτίσας ἀγυιαῖς. ἁ δʼ εὐήρετμος ἔκπαγλʼ ἁλία χερσὶ παραπτομένα πλάτα θρῴσκει, τῶν ἑκατομπόδων Νηρῄδων ἀκόλουθος.
720ἈΝΤΙΓΌΝΗ: ὦ πλεῖστʼ ἐπαίνοις εὐλογούμενον πέδον,
721νῦν σὸν τὰ λαμπρὰ ταῦτα δὴ φαίνειν ἔπη.
722ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν, ὦ παῖ, καινόν;
722aἈΝΤΙΓΌΝΗ: ἆσσον ἔρχεται
723Κρέων ὅδʼ ἡμῖν οὐκ ἄνευ πομπῶν, πάτερ.
724ΟἸΔΊΠΟΥΣ: ὦ φίλτατοι γέροντες, ἐξ ὑμῶν ἐμοὶ
725φαίνοιτʼ ἂν ἤδη τέρμα τῆς σωτηρίας.
726ΧΟΡΌΣ: θάρσει, παρέσται· καὶ γὰρ εἰ γέρων ἐγώ,
727τὸ τῆσδε χώρας οὐ γεγήρακεν σθένος.
728ΚΡΈΩΝ: ἄνδρες χθονὸς τῆσδʼ εὐγενεῖς οἰκήτορες, ὁρῶ τινʼ ὑμᾶς ὀμμάτων εἰληφότας φόβον νεώρη τῆς ἐμῆς ἐπεισόδου, ὃν μήτʼ ὀκνεῖτε μήτʼ ἀφῆτʼ ἔπος κακόν. ἥκω γὰρ οὐχ ὡς δρᾶν τι βουληθείς, ἐπεὶ
733γέρων μέν εἰμι, πρὸς πόλιν δʼ ἐπίσταμαι σθένουσαν ἥκων, εἴ τινʼ Ἑλλάδος, μέγα. ἀλλʼ ἄνδρα τόνδε τηλικόσδʼ ἀπεστάλην πείσων ἕπεσθαι πρὸς τὸ Καδμείων πέδον, οὐκ ἐξ ἑνὸς στείλαντος, ἀλλʼ ἀνδρῶν ὑπὸ
738πάντων κελευσθείς, οὕνεχʼ ἧκέ μοι γένει τὰ τοῦδε πενθεῖν πήματʼ εἰς πλεῖστον πόλεως. ἀλλʼ ὦ ταλαίπωρʼ Οἰδίπους, κλύων ἐμοῦ ἱκοῦ πρὸς οἴκους. πᾶς σε Καδμείων λεὼς καλεῖ δικαίως, ἐκ δὲ τῶν μάλιστʼ ἐγώ,
743ὅσῳπερ, εἰ μὴ πλεῖστον ἀνθρώπων ἔφυν κάκιστος, ἀλγῶ τοῖσι σοῖς κακοῖς, γέρον, ὁρῶν σε τὸν δύστηνον ὄντα μὲν ξένον, ἀεὶ δʼ ἀλήτην κἀπὶ προσπόλου μιᾶς βιοστερῆ χωροῦντα· τὴν ἐγὼ τάλας
748οὐκ ἄν ποτʼ ἐς τοσοῦτον αἰκίας πεσεῖν ἔδοξʼ, ὅσον πέπτωκεν ἥδε δύσμορος, ἀεί σε κηδεύουσα καὶ τὸ σὸν κάρα πτωχῷ διαίτῃ, τηλικοῦτος, οὐ γάμων ἔμπειρος, ἀλλὰ τοὐπιόντος ἁρπάσαι.
753ἆρʼ ἄθλιον τοὔνειδος, ὦ τάλας ἐγώ, ὠνείδισʼ εἰς σὲ κἀμὲ καὶ τὸ πᾶν γένος; ἀλλʼ οὐ γὰρ ἔστι τἀμφανῆ κρύπτειν, σύ νιν πρὸς θεῶν πατρῴων, Οἰδίπους, πεισθεὶς ἐμοὶ κρύψον, θελήσας ἄστυ καὶ δόμους μολεῖν
758τοὺς σοὺς πατρῴους, τήνδε τὴν πόλιν φίλως εἰπών· ἐπαξία γάρ· ἡ δʼ οἴκοι πλέον δίκῃ σέβοιτʼ ἄν, οὖσα σὴ πάλαι τροφός.
761ΟἸΔΊΠΟΥΣ: ὦ πάντα τολμῶν κἀπὸ παντὸς ἂν φέρων λόγου δικαίου μηχάνημα ποικίλον, τί ταῦτα πειρᾷ κἀμὲ δεύτερον θέλεις ἑλεῖν ἐν οἷς μάλιστʼ ἂν ἀλγοίην ἁλούς; πρόσθεν τε γάρ με τοῖσιν οἰκείοις κακοῖς
766νοσοῦνθʼ, ὅτʼ ἦν μοι τέρψις ἐκπεσεῖν χθονός, οὐκ ἤθελες θέλοντι προσθέσθαι χάριν· ἀλλʼ ἡνίκʼ ἤδη μεστὸς ἦ θυμούμενος καὶ τοὐν δόμοισιν ἦν διαιτᾶσθαι γλυκύ, τότʼ ἐξεώθεις κἀξέβαλλες, οὐδέ σοι
771τὸ συγγενὲς τοῦτʼ οὐδαμῶς τότʼ ἦν φίλον· νῦν τʼ αὖθις ἡνίκʼ εἰσορᾷς πόλιν τέ μοι ξυνοῦσαν εὔνουν τήνδε καὶ γένος τὸ πᾶν, πειρᾷ μετασπᾶν, σκληρὰ μαλθακῶς λέγων. καίτοι τίς αὕτη τέρψις ἄκοντας φιλεῖν;
776ὥσπερ τις εἴ σοι λιπαροῦντι μὲν τυχεῖν μηδὲν διδοίη μηδʼ ἐπαρκέσαι θέλοι, πλήρη δʼ ἔχοντι θυμὸν ὧν χρῄζοις, τότε δωροῖθʼ, ὅτʼ οὐδὲν ἡ χάρις χάριν φέροι· ἆρʼ ἂν ματαίου τῆσδʼ ἂν ἡδονῆς τύχοις;
781τοιαῦτα μέντοι καὶ σὺ προσφέρεις ἐμοί, λόγῳ μὲν ἐσθλά. τοῖσι δʼ ἔργοισιν κακά. φράσω δὲ καὶ τοῖσδʼ, ὥς σε δηλώσω κακόν. ἥκεις ἔμʼ ἄξων, οὐχʼ ἵνʼ ἐς δόμους ἄγῃς, ἀλλʼ ὡς πάραυλον οἰκίσῃς, πόλις δέ σοι
786κακῶν ἄνατος τῆσδʼ ἀπαλλαχθῇ χθονός. οὐκ ἔστι σοι ταῦτʼ, ἀλλά σοι τάδʼ ἔστʼ, ἐκεῖ χώρας ἀλάστωρ οὑμὸς ἐνναίων ἀεί· ἔστιν δὲ παισὶ τοῖς ἐμοῖσι τῆς ἐμῆς χθονὸς λαχεῖν τοσοῦτον, ἐνθανεῖν μόνον.
791ἆρʼ οὐκ ἄμεινον ἢ σὺ τἀν Θήβαις φρονῶ; πολλῷ γʼ, ὅσῳπερ κἀκ σαφεστέρων κλύω, Φοίβου τε καὐτοῦ Ζηνός, ὃς κείνου πατήρ. τὸ σὸν δʼ ἀφῖκται δεῦρʼ ὑπόβλητον στόμα, πολλὴν ἔχον στόμωσιν· ἐν δὲ τῷ λέγειν
796κάκʼ ἂν λάβοις τὰ πλείονʼ ἢ σωτήρια. ἀλλʼ οἶδα γάρ σε ταῦτα μὴ πείθων, ἴθι· ἡμᾶς δʼ ἔα ζῆν ἐνθάδʼ· οὐ γὰρ ἂν κακῶς οὐδʼ ὧδʼ ἔχοντες ζῷμεν, εἰ τερποίμεθα.
800ΚΡΈΩΝ: πότερα νομίζεις δυστυχεῖν ἔμʼ ἐς τὰ σά,
801ἤ σʼ εἰς τὰ σαυτοῦ μᾶλλον, ἐνἐς τῷ νῦν λόγῳ;
802ΟἸΔΊΠΟΥΣ: ἐμοὶ μέν ἐσθʼ ἥδιστον, εἰ σὺ μήτʼ ἐμὲ
803πείθειν οἷός τʼ εἶ μήτε τούσδε τοὺς πέλας.
804ΚΡΈΩΝ: ὦ δύσμορʼ, οὐδὲ τῷ χρόνῳ φύσας φανεῖ
805φρένας ποτʼ ἀλλὰ λῦμα τῷ γήρᾳ τρέφει;
806ΟἸΔΊΠΟΥΣ: γλώσσῃ σὺ δεινός· ἄνδρα δʼ οὐδένʼ οἶδʼ ἐγὼ
807δίκαιον ὅστις ἐξ ἅπαντος εὖ λέγει.
808ΚΡΈΩΝ: χωρὶς τό τʼ εἰπεῖν πολλὰ καὶ τὰ καίρια.
Part 15
655OEDIPUS: Fear constrains me—
655aTHESEUS: My heart feels no fear.
656OEDIPUS: You do not know the threats—
656aTHESEUS: I know that none will lead you from here against my will. Often threats have blustered in men’s hearts with words loud and vain; but when the mind comes to itself once more,
660the threats have vanished. For those men, too, perhaps—yes, even if in boldness they have spoken dreadful things of bringing you back, the voyage here will prove long and hard to sail. Now I exhort you, apart from any decision of mine, to take heart,
665if indeed Phoebus has been your escort here. Even if I am not present, still my name, I know, will shield you from harm.
668CHORUS: Stranger, in this land of fine horses you have come to earth’s fairest home, the shining Colonus.
670Here the nightingale, a constant guest, trills her clear note under the trees of green glades, dwelling amid the wine-dark ivy
675and the god’s inviolate foliage, rich in berries and fruit, unvisited by sun, unvexed by the wind of any storm. Here the reveller Dionysus ever walks the ground,
680companion of the nymphs that nursed him.
681CHORUS: And, fed on heavenly dew, the narcissus blooms day by day with its fair clusters; it is the ancient crown of the Great Goddesses.
685And the crocus blooms with a golden gleam. Nor do the ever-flowing springs diminish, from which the waters of Cephisus wander, and each day with pure
690current it moves over the plains of the land’s swelling bosom, bringing fertility. Nor have the dancing Muses shunned this place, nor Aphrodite of the golden rein.
694CHORUS: And there is a thing such as I have not heard of on Asian ground,
695nor as ever yet born in the great Dorian isle of Pelops: a plant unconquered, self-renewing, causing terror to destroying enemies.
700It greatly flourishes in this land—the gray-leafed olive, nurturer of children. Youth cannot harm it by the ravages of his hand, nor can any who lives with old age. For the sleepless eye
705of Zeus Morios watches over it, and gray-eyed Athena.
707CHORUS: And I have more praise for this city our mother,
710the gift of a great divinity, a glory most great: the might of horses, the might of colts, and the might of the sea. For you, son of Cronus, lord Poseidon, have set her on the throne of this pride,
715by establishing first in our roads the bit that cures the rage of horses. And the shapely oar, well-fitted for the sea, in flying past the land leaps to follow the hundred-footed Nereids.
720ANTIGONE: Land that is praised above all lands, now it is your task to make those bright praises seen in deeds!
722OEDIPUS: What strange new thing has happened, my daughter?
722aANTIGONE: Creon there draws near us, and not without followers, father.
724OEDIPUS: Ah, dearest old men, now give me
725the final proof of my salvation!
726CHORUS: Courage! It will be yours. For even if I am aged, this country’s strength has not grown old.
728CREON: Gentlemen, noble dwellers in this land, I see from your eyes that a sudden fear has troubled you at my coming;
730but do not shrink back from me, and let no evil word escape you. I am here with no thought of force; I am old, and I know that the city to which I have come is mighty, if any in Hellas has might.
735No, I have been sent, aged as I am, to plead with this man to return with me to the land of Cadmus. I am not one man’s envoy, but have a mandate from all our people; since it belonged to me, by family, beyond all other Thebans to mourn his woes.
740Unhappy Oedipus, hear us, and come home! Justly are you summoned by all the Cadmeans, and most of all by me, since I—unless I am the worst of all men born—feel most sorrow for your woes, old man,
745when I see you, unhappy as you are, a stranger and a wanderer evermore, roaming in beggary, with one handmaid for your support. Ah, me, I had not thought that she could fall to such a depth of misery as that to which she has fallen—
750this poor girl!—as she tends forever your dark life amid poverty; in ripe youth, but unwed: a prize for the first passerby to seize. Is it not a cruel reproach—alas!—that I have cast at you, and me, and all our race?
755But indeed an open shame cannot be hidden. Oedipus, in the name of your ancestral gods, listen to me! Hide it, and consent to return to the city and the house of your ancestors, after bidding a kind farewell to this city. Athens is worthy; yet your own city has the first claim on your reverence,
760since it was Thebes that nurtured you long ago.
761OEDIPUS: You who will dare anything, who from any just plea would derive a crafty trick, why do you make this attempt on me, and seek once more to snare me in your trap where I would feel most grief?
765Long ago, when I labored under the sickness of my self-made evils, and I yearned to be cast out of the land, you refused to grant the favor. But when my fierce anger had spent its force, and seclusion in the house was sweet to me,
770it was then that you thrust me from the house and cast me from the land. And this common race that you mention—that was not at all dear to you then. Now, in turn, when you see that I have a kindly welcome from this city and all its race, you try to pluck me away, wrapping your cruel thoughts in soft words.
775And yet what pleasure do you find in this, in treating me as dear against my will? As if a man should refuse you a gift, bring you no aid, when you continually begged for it; but after your heart was sated with your desires, he should grant it then, when the favor could bring no joy
780—would you not find your delight in this empty? Yet such is the nature of your own offers to me: noble in appearance, but in substance base. And I will declare it to these men too, to show you up as base. You have come to get me,
785not to bring me home, but to plant me near your borders, so that your city might escape uninjured by evils from this land. That fate is not for you, but this one: the brooding of my vengeful spirit on your land forever; and for my sons, this heirloom:
790just so much soil in my realm in which to die. Am I not wiser than you in the fortunes of Thebes? Yes, far wiser, by as much as the sources of my knowledge are truer: Phoebus I mean, and his father, Zeus himself. But you have come here with fraud on your lips, yes,
795and with a tongue keener than the edge of a sword; yet by their use you may well reap more sorrow than salvation. Still, since I know that I cannot persuade you of this, go! Allow us to live on here; for even in this plight our life would not be bad, if we should be content with it.
800CREON: Which of us, do you think, suffers more in this exchange—I by your action, or you by your own?
802OEDIPUS: For me, it is enough if your pleading fails both with me and with these men nearby.
804CREON: Unhappy man, will you let everyone see that even in your years you have gained no sense?
805Must you live on to disgrace your old age?
806OEDIPUS: You have a clever tongue, but I know no just man who can produce from every side a pretty speech.
808CREON: Words may be many, and yet not to the point.
Part 16
809ΟἸΔΊΠΟΥΣ: ὡς δὴ σὺ βραχέα, ταῦτα δʼ ἐν καιρῷ λέγεις.
810ΚΡΈΩΝ: οὐ δῆθʼ ὅτῳ γε νοῦς ἴσος καὶ σοὶ πάρα.
811ΟἸΔΊΠΟΥΣ: ἄπελθʼ, ἐρῶ γὰρ καὶ πρὸ τῶνδε, μηδέ με
812φύλασσʼ ἐφορμῶν ἔνθα χρὴ ναίειν ἐμέ.
813ΚΡΈΩΝ: μαρτύρομαι τούσδʼ, οὐ σέ· πρὸς δὲ τοὺς φίλους
814οἷʼ ἀνταμείβει ῥήματʼ, ἤν σʼ ἕλω ποτέ
815ΟἸΔΊΠΟΥΣ: τίς δʼ ἄν με τῶνδε συμμάχων ἕλοι βίᾳ;
816ΚΡΈΩΝ: ἦ μὴν σὺ κἄνευ τοῦδε λυπηθεὶς ἔσει.
817ΟἸΔΊΠΟΥΣ: ποίῳ σὺν ἔργῳ τοῦτʼ ἀπειλήσας ἔχεις;
818ΚΡΈΩΝ: παίδοιν δυοῖν σοι τὴν μὲν ἀρτίως ἐγὼ
819ξυναρπάσας ἔπεμψα, τὴν δʼ ἄξω τάχα.
820ΟἸΔΊΠΟΥΣ: οἴμοι.
820aΚΡΈΩΝ: τάχʼ ἕξεις μᾶλλον οἰμώζειν τάδε.
821ΟἸΔΊΠΟΥΣ: τὴν παῖδʼ ἔχεις μου;
821aΚΡΈΩΝ: τήνδε τʼ οὐ μακροῦ χρόνου.
822ΟἸΔΊΠΟΥΣ: ἰὼ ξένοι, τί δράσετʼ; ἦ προδώσετε,
823κοὐκ ἐξελᾶτε τὸν ἀσεβῆ τῆσδε χθονός;
824ΧΟΡΌΣ: χώρει, ξένʼ, ἔξω θᾶσσον. οὔτε γὰρ τὰ νῦν
825δίκαια πράσσεις οὔθʼ ἃ πρόσθεν εἴργασαι.
826ΚΡΈΩΝ: ὑμῖν ἂν εἴη τήνδε καιρὸς ἐξάγειν
827ἄκουσαν, εἰ θέλουσα μὴ πορεύεται.
828ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα, ποῖ φύγω; ποίαν λάβω
829θεῶν ἄρηξιν ἢ βροτῶν;
829aΧΟΡΌΣ: τί δρᾷς, ξένε;
830ΚΡΈΩΝ: οὐχ ἅψομαι τοῦδʼ ἀνδρός, ἀλλὰ τῆς ἐμῆς.
831ΟἸΔΊΠΟΥΣ: ὦ γῆς ἄνακτες.
831aΧΟΡΌΣ: ὦ ξένʼ, οὐ δίκαια δρᾷς.
Part 16
809OEDIPUS: As if yours, indeed, were few, but on the mark.
810CREON: They cannot be, not for one whose mind is such as yours.
811OEDIPUS: Begone! I will say it for these men too. And do not besiege me with a jealous watch where I am destined to remain.
813CREON: I call these men, and not you, to witness the tenor of your words to your friends. And if I ever catch you—
815OEDIPUS: And who could catch me against the will of these allies?
816CREON: I promise you, soon you will be pained even without that.
817OEDIPUS: Where is the deed which backs that threatening word?
818CREON: One of your two daughters I have myself just seized and sent away. The other I will drag off immediately.
820OEDIPUS: Oh, no!
820aCREON: You will soon find more to weep about.
821OEDIPUS: You have my child?
821aCREON: And I will have this one in no long time.
822OEDIPUS: Oh! Strangers, what will you do? Will you betray me? Will you not drive the godless man from this land?
824CHORUS: Depart, stranger! Quick!
825Your present deed is not just, nor the deed which you have done.
826CREON: It is time for you to drag this girl off against her will, if she will not go freely.
828ANTIGONE: Wretched that I am! Where can I flee? Where find help from gods or men?
829aCHORUS: What are you doing, stranger?
830CREON: I will not touch this man, but her who is mine.
831OEDIPUS: Lords of the land!
831aCHORUS: Stranger, you are acting unjustly.
Part 17
832ΚΡΈΩΝ: δίκαια.
832aΧΟΡΌΣ: πῶς δίκαια;
832bΚΡΈΩΝ: τοὺς ἐμοὺς ἄγω.
833ΟἸΔΊΠΟΥΣ: ἰὼ πόλις.
834ΧΟΡΌΣ: τί δρᾷς, ὦ ξένʼ; οὐκ ἀφήσεις; τάχʼ εἰς βάσανον εἶ χερῶν.
835ΚΡΈΩΝ: εἴργου.
835aΧΟΡΌΣ: σοῦ μὲν οὔ, τάδε γε μωμένου.
836ΚΡΈΩΝ: πόλει μαχεῖ γάρ, εἴ τι πημανεῖς ἐμέ.
837ΟἸΔΊΠΟΥΣ: οὐκ ἠγόρευον ταῦτʼ ἐγώ;
837aΧΟΡΌΣ: μέθες χεροῖν
838τὴν παῖδα θᾶσσον.
838aΚΡΈΩΝ: μὴ ʼπίτασσʼ ἃ μὴ κρατεῖς.
840ΧΟΡΌΣ: χαλᾶν λέγω σοι.
840aΚΡΈΩΝ: σοὶ δʼ ἔγωγʼ ὁδοιπορεῖν.
841ΧΟΡΌΣ: πρόβαθʼ ὧδε, βᾶτε βᾶτʼ, ἔντοποι·
842πόλις ἐναίρεται, πόλις ἐμά, σθένει· πρόβαθʼ ὧδέ μοι.
843ἈΝΤΙΓΌΝΗ: ἀφέλκομαι δύστηνος, ὦ ξένοι ξένοι.
844ΟἸΔΊΠΟΥΣ: ποῦ, τέκνον, εἴ μοι;
844aἈΝΤΙΓΌΝΗ: πρὸς βίαν πορεύομαι.
845ΟἸΔΊΠΟΥΣ: ὄρεξον, ὦ παῖ, χεῖρας.
845aἈΝΤΙΓΌΝΗ: ἀλλʼ οὐδὲν σθένω.
846ΚΡΈΩΝ: οὐκ ἄξεθʼ ὑμεῖς;
Part 17
832CREON: Justly.
832aCHORUS: How?
832bCREON: I take my own.
833OEDIPUS: Oh, city !
834CHORUS: What are you doing, stranger? Release her!
835Your strength and ours will soon come to the test.
836CREON: Stand back!
836aCHORUS: Not while this is your purpose.
837CREON: There will be war with Thebes for you, if you harm me.
838OEDIPUS: Did I not say so?
838aCHORUS: Unhand the girl at once!
839CREON: Do not make commands where you are not the master.
840CHORUS: Let go, I tell you!
840aCREON: And I tell you: be off!
841CHORUS: Help, men of Colonus, bring help! The city, our city, is attacked by force! Come to our aid!
844ANTIGONE: I am being dragged away in misery. Strangers, strangers!
845OEDIPUS: My child, where are you?
845aANTIGONE: I am led off by force.
846OEDIPUS: Give me your hand, my child!
846aANTIGONE: I am helpless.
847CREON: Away with you!
Part 18
846aΟἸΔΊΠΟΥΣ: ὦ τάλας ἐγώ, τάλας.
848ΚΡΈΩΝ: οὔκουν ποτʼ ἐκ τούτοιν γε μὴ σκήπτροιν ἔτι
849ὁδοιπορήσῃς· ἀλλʼ ἐπεὶ νικᾶν θέλεις
850πατρίδα τε τὴν σὴν καὶ φίλους, ὑφʼ ὧν ἐγὼ
851ταχθεὶς τάδʼ ἔρδω, καὶ τύραννος ὢν ὅμως,
852νίκα. χρόνῳ γάρ, οἶδʼ ἐγώ, γνώσει τάδε,
853ὁθούνεκʼ αὐτὸς αὑτὸν οὔτε νῦν καλὰ
854δρᾷς οὔτε πρόσθεν εἰργάσω βίᾳ φίλων,
855ὀργῇ χάριν δούς, ἥ σʼ ἀεὶ λυμαίνεται.
856ΧΟΡΌΣ: ἐπίσχες αὐτοῦ, ξεῖνε.
856aΚΡΈΩΝ: μὴ ψαύειν λέγω.
857ΧΟΡΌΣ: οὔτοι σʼ ἀφήσω, τῶνδέ γʼ ἐστερημένος.
858ΚΡΈΩΝ: καὶ μεῖζον ἆρα ῥύσιον πόλει τάχα
859θήσεις· ἐφάψομαι γὰρ οὐ ταύταιν μόναιν.
860ΧΟΡΌΣ: ἀλλʼ ἐς τί τρέψει;
860aΚΡΈΩΝ: τόνδʼ ἀπάξομαι λαβών.
861ΧΟΡΌΣ: δεινὸν λέγοις ἄν.
861aΚΡΈΩΝ: τοῦτο νῦν πεπράξεται.
862ΧΟΡΌΣ: ἢν μή σʼ ὁ κραίνων τῆσδε γῆς ἀπειργάθῃ.
863ΟἸΔΊΠΟΥΣ: ὦ φθέγμʼ ἀναιδές, ἦ σὺ γὰρ ψαύσεις ἐμοῦ;
864ΚΡΈΩΝ: αὐδῶ σιωπᾶν.
864aΟἸΔΊΠΟΥΣ: μὴ γὰρ αἵδε δαίμονες
865θεῖέν μʼ ἄφωνον τῆσδε τῆς ἀρᾶς ἔτι,
866ὅς μʼ, ὦ κάκιστε, ψιλὸν ὄμμʼ ἀποσπάσας
867πρὸς ὄμμασιν τοῖς πρόσθεν ἐξοίχει βίᾳ.
868τοιγὰρ σέ τʼ αὐτὸν καὶ γένος τὸ σὸν θεῶν
869ὁ πάντα λεύσσων Ἥλιος δοίη βίον
870τοιοῦτον οἷον κἀμὲ γηρᾶναί ποτε.
871ΚΡΈΩΝ: ὁρᾶτε ταῦτα, τῆσδε γῆς ἐγχώριοι;
872ΟἸΔΊΠΟΥΣ: ὁρῶσι κἀμὲ καὶ σέ, καὶ φρονοῦσʼ ὅτι
873ἔργοις πεπονθὼς ῥήμασίν σʼ ἀμύνομαι.
874ΚΡΈΩΝ: οὔτοι καθέξω θυμόν, ἀλλʼ ἄξω βίᾳ
875κεἰ μοῦνός εἰμι τόνδε καὶ χρόνῳ βραδύς.
876ΟἸΔΊΠΟΥΣ: ἰὼ τάλας.
877ΧΟΡΌΣ: ὅσον λῆμʼ ἔχων ἀφίκου, ξένʼ, εἰ τάδε δοκεῖς τελεῖν.
878ΚΡΈΩΝ: δοκῶ.
Part 18
847aOEDIPUS: I am wretched, wretched! The guards exit with Antigone.
848CREON: So those two staffs will never again support your path.
850But since you wish to overcome your country and your friends, whose will I, though tyrant as well, am here discharging, then I wish you victory. For in time, I am sure, you will come to recognize all this, that now too as in time past, it is you who have done yourself no good, by indulging your anger despite your friends.
855This has always been your ruin.
856CHORUS: Stop there, stranger!
856aCREON: Hands off, I say!
857CHORUS: I will not let go, unless you give back the maidens.
858CREON: Then you will soon give the city a more valuable prize, for I will lay hands on more than those two girls.
860CHORUS: What! What do you intend?
860aCREON: This man here will be my captive.
861CHORUS: A valiant threat!
861aCREON: Straightaway it will be done.
862CHORUS: Indeed, unless the ruler of this realm prevents you.
863OEDIPUS: Voice of shamelessness! Will you really lay hands on me?
864CREON: Shut up, I say!
864aOEDIPUS: No! May the powers of this place grant me to utter this further curse! Most evil of men, when these eyes were dark, you wrenched from me the helpless one who was my eyesight and made off with her by force. Therefore to you and to your race may the Sun, the god who sees all things,
870grant in time an old age such as mine!
871CREON: Do you see this, people of the land?
872OEDIPUS: They see both you and me. They know that I have suffered in deeds, and my defense is mere words.
874CREON: I will not check my anger. Though I am alone
875and slow with age, I will take this man by force.
876OEDIPUS: Ah, my wretchedness!
877CHORUS: What arrogance you have come with, stranger, if you think you will achieve this!
878CREON: I will.
Part 19
879ΧΟΡΌΣ: τάνδʼ ἄρʼ οὐκέτι νεμῶ πόλιν.
880ΚΡΈΩΝ: τοῖς τοι δικαίοις χὠ βραχὺς νικᾷ μέγαν.
881ΟἸΔΊΠΟΥΣ: ἀκούεθʼ οἷα φθέγγεται;
881aΧΟΡΌΣ: τά γʼ οὐ τελεῖ.
883ΚΡΈΩΝ: Ζεύς γʼ ἂν εἰδείη, σὺ δʼ οὔ.
884ΧΟΡΌΣ: ἆρʼ οὐχ ὕβρις τάδʼ;
884aΚΡΈΩΝ: ὕβρις, ἀλλʼ ἀνεκτέα.
885ΧΟΡΌΣ: ἰὼ πᾶς λεώς, ἰὼ γᾶς πρόμοι,
886μόλετε σὺν τάχει, μόλετʼ, ἐπεὶ πέραν περῶσʼ οἵδε δή.
887ΘΗΣΕΎΣ: τίς ποθʼ ἡ βοή; τί τοὔργον; ἐκ τίνος φόβου ποτὲ
888βουθυτοῦντά μʼ ἀμφὶ βωμὸν ἔσχετʼ ἐναλίῳ θεῷ
889τοῦδʼ ἐπιστάτῃ Κολωνοῦ; λέξαθʼ, ὡς εἰδῶ τὸ πᾶν,
890οὗ χάριν δεῦρʼ ᾖξα θᾶσσον ἢ καθʼ ἡδονὴν ποδός.
891ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ, ἔγνων γὰρ τὸ προσφώνημά σου,
892πέπονθα δεινὰ τοῦδʼ ὑπʼ ἀνδρὸς ἀρτίως.
893ΘΗΣΕΎΣ: τὰ ποῖα ταῦτα, τίς δʼ ὁ πημήνας; λέγε.
894ΟἸΔΊΠΟΥΣ: Κρέων ὅδʼ, ὃν δέδορκας, οἴχεται τέκνων
895ἀποσπάσας μου τὴν μόνην ξυνωρίδα.
896ΘΗΣΕΎΣ: πῶς εἶπας;
896aΟἸΔΊΠΟΥΣ: οἷά περ πέπονθʼ ἀκήκοας.
897ΘΗΣΕΎΣ: οὔκουν τις ὡς τάχιστα προσπόλων μολὼν πρὸς τούσδε βωμούς, πάντʼ ἀναγκάσει λεὼν ἄνιππον ἱππότην τε θυμάτων ἄπο σπεύδειν ἀπὸ ῥυτῆρος, ἔνθα δίστομοι μάλιστα συμβάλλουσιν ἐμπόρων ὁδοί,
902ὡς μὴ παρέλθωσʼ αἱ κόραι, γέλως δʼ ἐγὼ ξένῳ γένωμαι τῷδε, χειρωθεὶς βίᾳ. ἴθʼ, ὡς ἄνωγα, σὺν τάχει. τοῦτον δʼ ἐγώ, εἰ μὲν διʼ ὀργῆς ἧκον, ἧς ὅδʼ ἄξιος, ἄτρωτον οὐ μεθῆκʼ ἂν ἐξ ἐμῆς χερός.
907νῦν δʼ οὕσπερ αὐτὸς τοὺς νόμους εἰσῆλθʼ ἔχων, τούτοισι κοὐκ ἄλλοισιν ἁρμοσθήσεται. οὐ γάρ ποτʼ ἔξει τῆσδε τῆς χώρας, πρὶν ἂν κείνας ἐναργεῖς δεῦρό μοι στήσῃς ἄγων· ἐπεὶ δέδρακας οὔτʼ ἐμοῦ καταξίως
912οὔθʼ ὧν πέφυκας αὐτὸς οὔτε σῆς χθονός· ὅστις δίκαιʼ ἀσκοῦσαν εἰσελθὼν πόλιν κἄνευ νόμου κραίνουσαν οὐδέν, εἶτʼ ἀφεὶς τὰ τῆσδε τῆς γῆς κύριʼ, ὧδʼ ἐπεισπεσὼν ἄγεις θʼ ἃ χρῄζεις καὶ παρίστασαι βίᾳ,
917καί μοι πόλιν κένανδρον ἢ δούλην τινὰ ἔδοξας εἶναι κἄμʼ ἴσον τῷ μηδενί. καίτοι σε Θῆβαί γʼ οὐκ ἐπαίδευσαν κακόν· οὐ γὰρ φιλοῦσιν ἄνδρας ἐκδίκους τρέφειν, οὐδʼ ἄν σʼ ἐπαινέσειαν, εἰ πυθοίατο
922συλῶντα τἀμὰ καὶ τὰ τῶν θεῶν, βίᾳ ἄγοντα φωτῶν ἀθλίων ἱκτήρια. οὔκουν ἔγωγʼ ἂν σῆς ἐπεμβαίνων χθονός, οὐδʼ εἰ τὰ πάντων εἶχον ἐνδικώτατα, ἄνευ γε τοῦ κραίνοντος, ὅστις ἦν, χθονὸς
927οὔθʼ εἷλκον οὔτʼ ἂν ἦγον, ἀλλʼ ἠπιστάμην ξένον παρʼ ἀστοῖς ὡς διαιτᾶσθαι χρεών. σὺ δʼ ἀξίαν οὐκ οὖσαν αἰσχύνεις πόλιν τὴν αὐτὸς αὑτοῦ, καί σʼ ὁ πληθύων χρόνος γέρονθʼ ὁμοῦ τίθησι καὶ τοῦ νοῦ κενόν.
932εἶπον μὲν οὖν καὶ πρόσθεν, ἐννέπω δὲ νῦν, τὰς παῖδας ὡς τάχιστα δεῦρʼ ἄγειν τινά, εἰ μὴ μέτοικος τῆσδε τῆς χώρας θέλεις εἶναι βίᾳ τε κοὐχ ἑκών· καὶ ταῦτά σοι τῷ νῷ θʼ ὁμοίως κἀπὸ τῆς γλώσσης λέγω.
937ΧΟΡΌΣ: ὁρᾷς ἵνʼ ἥκεις, ὦ ξένʼ; ὡς ἀφʼ ὧν μὲν εἶ
938φαίνει δίκαιος, δρῶν δʼ ἐφευρίσκει κακά.
939ΚΡΈΩΝ: ἐγὼ οὔτʼ ἄνανδρον τήνδε τὴν πόλιν νέμων, ὦ τέκνον Αἰγέως, οὔτʼ ἄβουλον, ὡς σὺ φῄς, τοὔργον τόδʼ ἐξέπραξα, γιγνώσκων δʼ ὅτι οὐδείς ποτʼ αὐτοὺς τῶν ἐμῶν ἂν ἐμπέσοι ζῆλος ξυναίμων, ὥστʼ ἐμοῦ τρέφειν βίᾳ.
944ᾔδη δʼ ὁθούνεκʼ ἄνδρα καὶ πατροκτόνον κἄναγνον οὐ δεξοίατʼ, οὐδʼ ὅτῳ γάμοι ξυνόντες ηὑρέθησαν ἀνόσιοι τέκνων. τοιοῦτον αὐτοῖς Ἄρεος εὔβουλον πάγον ἐγὼ ξυνῄδη χθόνιον ὄνθʼ, ὃς οὐκ ἐᾷ
949τοιούσδʼ ἀλήτας τῇδʼ ὁμοῦ ναίειν πόλει· ᾧ πίστιν ἴσχων τήνδʼ ἐχειρούμην ἄγραν. καὶ ταῦτʼ ἂν οὐκ ἔπρασσον, εἰ μή μοι πικρὰς αὐτῷ τʼ ἀρὰς ἠρᾶτο καὶ τὠμῷ γένει· ἀνθʼ ὧν πεπονθὼς ἠξίουν τάδʼ ἀντιδρᾶν.
954θυμοῦ γὰρ οὐδὲν γῆράς ἐστιν ἄλλο πλὴν θανεῖν· θανόντων δʼ οὐδὲν ἄλγος ἅπτεται. πρὸς ταῦτα πράξεις οἷον ἂν θέλῃς· ἐπεὶ ἐρημία με, κεἰ δίκαιʼ, ὅμως λέγω, σμικρὸν τίθησι· πρὸς δὲ τὰς πράξεις ὅμως,
959καὶ τηλικόσδʼ ὤν, ἀντιδρᾶν πειράσομαι.
960ΟἸΔΊΠΟΥΣ: ὦ λῆμʼ ἀναιδές, τοῦ καθυβρίζειν δοκεῖς, πότερον ἐμοῦ γέροντος ἢ σαυτοῦ, τόδε; ὅστις φόνους μοι καὶ γάμους καὶ συμφορὰς τοῦ σοῦ διῆκας στόματος, ἃς ἐγὼ τάλας ἤνεγκον ἄκων· θεοῖς γὰρ ἦν οὕτω φίλον,
965τάχʼ ἄν τι μηνίουσιν εἰς γένος πάλαι. ἐπεὶ καθʼ αὑτόν γʼ οὐκ ἂν ἐξεύροις ἐμοὶ ἁμαρτίας ὄνειδος οὐδέν, ἀνθʼ ὅτου τάδʼ εἰς ἐμαυτὸν τοὺς ἐμούς θʼ ἡμάρτανον. ἐπεὶ δίδαξον, εἴ τι θέσφατον πατρὶ
970χρησμοῖσιν ἱκνεῖθʼ ὥστε πρὸς παίδων θανεῖν, πῶς ἂν δικαίως τοῦτʼ ὀνειδίζοις ἐμοί, ὃς οὔτε βλάστας πω γενεθλίους πατρός, οὐ μητρὸς εἶχον, ἀλλʼ ἀγέννητος τότʼ ἦ; εἰ δʼ αὖ φανεὶς δύστηνος, ὡς ἐγὼ ʼφάνην,
975ἐς χεῖρας ἦλθον πατρὶ καὶ κατέκτανον, μηδὲν ξυνιεὶς ὧν ἔδρων εἰς οὕς τʼ ἔδρων, πῶς ἂν τό γʼ ἆκον πρᾶγμʼ ἂν εἰκότως ψέγοις; μητρὸς δέ, τλῆμον, οὐκ ἐπαισχύνει γάμους οὔσης ὁμαίμου σῆς μʼ ἀναγκάζων λέγειν,
979aοἵους ἐρῶ τάχʼ· οὐ γὰρ οὖν σιγήσομαι, σοῦ γʼ εἰς τόδʼ ἐξελθόντος ἀνόσιον στόμα. ἔτικτε γάρ μʼ ἔτικτεν, ὤμοι μοι κακῶν, οὐκ εἰδότʼ οὐκ εἰδυῖα, καὶ τεκοῦσά με, αὑτῆς ὄνειδος παῖδας ἐξέφυσέ μοι.
984ἀλλʼ ἓν γὰρ οὖν ἔξοιδα, σὲ μὲν ἑκόντʼ ἐμὲ κείνην τε ταῦτα δυσστομεῖν· ἐγὼ δέ νιν ἄκων ἔγημα φθέγγομαί τʼ ἄκων τάδε. ἀλλʼ οὐ γὰρ οὔτʼ ἐν τοῖσδʼ ἁλώσομαι κακὸς γάμοισιν οὔθʼ οὓς αἰὲν ἐμφορεῖς σύ μοι
990φόνους πατρῴους ἐξονειδίζων πικρῶς. ἓν γάρ μʼ ἄμειψαι μοῦνον ὧν σʼ ἀνιστορῶ. εἴ τις σὲ τὸν δίκαιον αὐτίκʼ ἐνθάδε κτείνοι παραστάς, πότερα πυνθάνοιʼ ἂν εἰ πατήρ σʼ ὁ καίνων ἢ τίνοιʼ ἂν εὐθέως;
995δοκῶ μέν, εἴπερ ζῆν φιλεῖς, τὸν αἴτιον τίνοιʼ ἂν οὐδὲ τοὔνδικον περιβλέποις. τοιαῦτα μέντοι καὐτὸς εἰσέβην κακά, θεῶν ἀγόντων· οἷς ἐγὼ οὐδὲ τὴν πατρὸς ψυχὴν ἂν οἶμαι ζῶσαν ἀντειπεῖν ἐμοί.
1000σὺ δʼ, εἶ γὰρ οὐ δίκαιος, ἀλλʼ ἅπαν καλὸν λέγειν νομίζων ῥητὸν ἄρρητόν τʼ ἔπος, τοιαῦτʼ ὀνειδίζεις με τῶνδʼ ἐναντίον. καί σοι τὸ Θησέως ὄνομα θωπεῦσαι καλόν, καὶ τὰς Ἀθήνας, ὡς κατῴκηνται καλῶς·
1005κᾆθʼ ὧδʼ ἐπαινῶν πολλὰ τοῦδʼ ἐκλανθάνει, ὁθούνεκʼ εἴ τις γῆ θεοὺς ἐπίσταται τιμαῖς σεβίζειν, ἥδε τοῦθʼ ὑπερφέρει· ἀφʼ ἧς σὺ κλέψας τὸν ἱκέτην γέροντʼ ἐμὲ αὐτόν τʼ ἐχειροῦ τὰς κόρας τʼ οἴχει λαβών.
1010ἀνθʼ ὧν ἐγὼ νῦν τάσδε τὰς θεὰς ἐμοὶ καλῶν ἱκνοῦμαι καὶ κατασκήπτω λιταῖς ἐλθεῖν ἀρωγοὺς ξυμμάχους θʼ, ἵνʼ ἐκμάθῃς οἵων ὑπʼ ἀνδρῶν ἥδε φρουρεῖται πόλις.
1014ΧΟΡΌΣ: ὁ ξεῖνος, ὦναξ, χρηστός· αἱ δὲ συμφοραὶ
1015αὐτοῦ πανώλεις, ἄξιαι δʼ ἀμυναθεῖν.
1016ΘΗΣΕΎΣ: ἅλις λόγων, ὡς οἱ μὲν ἐξειργασμένοι
1017σπεύδουσιν, ἡμεῖς δʼ οἱ παθόντες ἕσταμεν.
Part 19
879CHORUS: Then I think this city no longer exists.
880CREON: For men who are just, you see, the weak vanquishes the strong.
881OEDIPUS: Do you hear his words?
881aCHORUS: Yes, but he will not achieve them.
882aCREON: Zeus knows perhaps, but you do not.
883CHORUS: This is an outrage!
883aCREON: An outrage which you must bear.
884CHORUS: Hear people, hear rulers of the land! Come quickly, come!
885These men are on their way to cross our borders!
887THESEUS: What is this shout? What is the trouble? What fear has moved you to stop my sacrifice at the altar to the sea-god, the lord of your Colonus? Speak, so that I may know the situation; for that is why I have sped
890here more swiftly than was pleasant.
891OEDIPUS: Dearest of men! I know your voice. Terrible are the things I have just suffered at the hands of this man here.
893THESEUS: What things are these? And who has pained you? Speak!
894OEDIPUS: Creon, whom you see here,
895has torn from me my children—my only two.
896THESEUS: What is that you say?
896aOEDIPUS: You have heard my wrongs.
897THESEUS: Hurry, one of you attendants, to the altars there, and order the people to leave the sacrifice
900and race on foot and by horse full speed, to the region where the two highways meet, so that the maidens may not pass, and I not become a mockery to this stranger as one worsted by force. Quick, I say, away with you!
904aAs for this man, if my
905anger went as far as he deserves, I would not let him go uninjured from my hand. But now, just such law as he himself has brought will be the rule for his correction.
909You will never leave this land
910until you bring those maidens and produce them in my sight. For your action is a disgrace to me, and to your own ancestors, and to your country. You have come to a city that practices justice and sanctions nothing without law,
915yet you have spurned her lawful authorities and made this violent assault. You are taking captives at will and subjugating them by force, as if you believed that my city was void of men, or manned by slaves, and that I counted for nothing. Yet it was not Thebes that trained you to be evil. Thebes is not accustomed to rearing unjust men;—
920nor would she praise you, if she learned that you are despoiling me, and despoiling the gods, when by force you drive off their unfortunate suppliants. If my foot were upon your land, never would I drag off or lead away someone
925without permission from the ruler of the land, whoever he might be—no, even if my claim were the most just of all. I would know how a stranger ought to live among citizens. But you are disgracing a city that does not deserve it: your own,
930and your years, despite their fullness, bring you an old age barren of sense. Now, I have said before, and I say it once again: let the maidens be brought here speedily, unless you wish to be an unwilling immigrant to this country by force.
935These are the words of my lips; my mind is in accord.
937CHORUS: Do you see your plight, stranger? You are judged to be just by where you are from, but your deeds are found to be evil.
939CREON: It is not because I thought this city void of men, son of Aegeus, or of counsel, as you say,
940that I have done this deed; but because I judged that its people could never be so zealous for my relatives as to support them against my will. And I knew that this people would not receive a parricide and a polluted man,
945a man whose unholy marriage—a marriage with children—had been found out. Such wisdom, I knew, was immemorial on the Areopagus, which does not allow such wanderers to dwell within this city. Trusting in that, I sought to take this prize.
950And I would not have done so, had he not been calling down bitter curses on me and on my race. As I was wronged in this way, I judged that I had a right to this requital. For anger knows no old age, until death comes;
955the dead alone feel no galling pain. In response to this, you will do what pleases you; for, though my case is just, the lack of aid makes me weak. Yet in the face of your actions, despite my age, I will endeavor to pay you back.
960OEDIPUS: Shameless arrogance, where do you think this outrage falls—on my old age, or on your own? Bloodshed, incest, misery—all this your tongue has launched against me, and all this I have borne in my wretchedness by no choice of mine.
965For this was dear to the gods, who were angry, perhaps, with my race from of old. Taking me alone, you could not find a reproach for any crime, in retribution for which I was driven to commit these sins against myself and against my kin. Tell me now: if, by the voice of an oracle, some divine doom was coming on my father,
970that he should die by a son’s hand, how could you justly reproach me with this, when I was then unborn, when no father had yet begotten me, no mother’s womb conceived me? But if, having been born to misery—as I was born—I came to blows with my father and slew him, ignorant of what
975I was doing and to whom, how could you reasonably blame the unwitting deed? And my mother—wretch, do you feel no shame in forcing me to speak of her marriage, when she was your sister, and when it was such as I will now tell?
980For I will not be silent, when you have gone so far in impious speech. Yes, she was my mother, yes—alas, for my miseries! I did not know it, nor did she, and to her shame she bore children to the son whom she had borne.
985But one thing, at least, I know: that you willingly revile her and me, but I did not willingly marry her, and I do not willingly speak now. No, I will not be called evil on account of this marriage, nor in the slaying of my father, which you charge me with again and again in bitter insult.
990Answer just one thing of those I ask. If, here and now, someone should come up and try to murder you—you, the just one—would you ask if the murderer was your father, or would you revenge yourself on him straightaway?
995I think that if your life is dear to you, you would requite the criminal, and not look around for a justification. Such then were the evils into which I came, led by the gods; and in this, I think, my father’s soul, could it come back to life, would not contradict me.
1000But you are not just; you are one who considers it a fine thing to utter every sort of word, both those which are sanctioned and those which are forbidden—such are your taunts against me in the presence of these men. And to you it seems a fine thing to flatter the renowned Theseus, and Athens, saying how well it is governed.
1005Yet while giving such generous praise, you forget that if any land knows how to worship the gods with honors, this land excels in that. It is from her that you had planned to steal me, a suppliant and an old man, and tried to seize me, having already carried off my daughters.
1010Therefore I now call on the goddesses here, I supplicate them, I beseech them with prayers, to bring me help and to fight on my behalf, that you may learn well what kind of men this city is guarded by.
1014CHORUS: The stranger is a good man, lord.
1015His fate has been accursed, but it is worthy of our aid.
1016THESEUS: Enough of words. The doers of the deed are in flight, while we, the sufferers, stand still.
Part 20
1018ΚΡΈΩΝ: τί δῆτʼ ἀμαυρῷ φωτὶ προστάσσεις ποεῖν;
1019ΘΗΣΕΎΣ: ὁδοῦ κατάρχειν τῆς ἐκεῖ, πομπὸν δέ με χωρεῖν, ἵνʼ, εἰ μὲν ἐν τόποισι τοῖσδʼ ἔχεις τὰς παῖδας ἡμῖν αὐτὸς ἐκδείξῃς ἐμοί· εἰ δʼ ἐγκρατεῖς φεύγουσιν, οὐδὲν δεῖ πονεῖν. ἄλλοι γὰρ οἱ σπεύδοντες, οὓς οὐ μή ποτε
1024χώρας φυγόντες τῆσδʼ ἐπεύξωνται θεοῖς. ἀλλʼ ἐξυφηγοῦ· γνῶθι δʼ ὡς ἔχων ἔχει καί σʼ εἷλε θηρῶνθʼ ἡ τύχη· τὰ γὰρ δόλῳ τῷ μὴ δικαίῳ κτήματʼ οὐχὶ σῴζεται. κοὐκ ἄλλον ἕξεις εἰς τάδʼ· ὡς ἔξοιδά σε
1029οὐ ψιλὸν οὐδʼ ἄσκευον ἐς τοσήνδʼ ὕβριν ἥκοντα τόλμης τῆς παρεστώσης τανῦν, ἀλλʼ ἔσθʼ ὅτῳ σὺ πιστὸς ὢν ἔδρας τάδε. ἃ δεῖ μʼ ἀθρῆσαι, μηδὲ τήνδε τὴν πόλιν ἑνὸς ποῆσαι φωτὸς ἀσθενεστέραν.
1034νοεῖς τι τούτων, ἢ μάτην τὰ νῦν τέ σοι δοκεῖ λελέχθαι χὤτε ταῦτʼ ἐμηχανῶ;
1036ΚΡΈΩΝ: οὐδὲν σὺ μεμπτὸν ἐνθάδʼ ὢν ἐρεῖς ἐμοί·
1037οἴκοι δὲ χἠμεῖς εἰσόμεσθʼ ἃ χρὴ ποεῖν.
1038ΘΗΣΕΎΣ: χωρῶν ἀπείλει νῦν· σὺ δʼ ἡμίν, Οἰδίπους,
1039ἕκηλος αὐτοῦ μίμνε, πιστωθεὶς ὅτι,
1040ἢν μὴ θάνω ʼγὼ πρόσθεν, οὐχὶ παύσομαι
1041πρὶν ἄν σε τῶν σῶν κύριον στήσω τέκνων.
1042ΟἸΔΊΠΟΥΣ: ὄναιο, Θησεῦ, τοῦ τε γενναίου χάριν
1043καὶ τῆς πρὸς ἡμᾶς ἐνδίκου προμηθίας.
1044ΧΟΡΌΣ: εἴην ὅθι δαΐων ἀνδρῶν τάχʼ ἐπιστροφαὶ τὸν χαλκοβόαν Ἄρη μείξουσιν, ἢ πρὸς Πυθίαις ἢ λαμπάσιν ἀκταῖς,
1050οὗ πότνιαι σεμνὰ τιθηνοῦνται τέλη θνατοῖσιν, ὧν καὶ χρυσέα κλῂς ἐπὶ γλώσσᾳ βέβακε προσπόλων Εὐμολπιδᾶν· ἔνθʼ οἶμαι τὸν ἐγρεμάχαν
1055Θησέα καὶ τὰς διστόλους ἀδμῆτας ἀδελφὰς αὐτάρκει τάχʼ ἐμμίξειν βοᾷ τούσδʼ ἀνὰ χώρους·
1059ΧΟΡΌΣ: ἤ που τὸν ἐφεσπέρου πέτρας νιφάδος πελῶσʼ Οἰάτιδος εἰς νόμον, πώλοισιν ἢ ῥιμφαρμάτοις φεύγοντες ἁμίλλαις.
1065ἁλώσεται· δεινὸς ὁ προσχώρων Ἄρης, δεινὰ δὲ Θησειδᾶν ἀκμά. πᾶς γὰρ ἀστράπτει χαλινός, πᾶσα δʼ ὁρμᾶται καθεῖσʼ ἀμπυκτήρια στομίων
1070ἄμβασις, οἳ τὰν ἱππίαν τιμῶσιν Ἀθάναν καὶ τὸν πόντιον γαιάοχον Ῥέας φίλον υἱόν.
1074ΧΟΡΌΣ: ἔρδουσʼ ἢ μέλλουσιν; ὡς
1075προμνᾶταί τί μοι
1076γνώμα τάχʼ ἀντάσειν
1077τᾶν δεινὰ τλασᾶν, δεινὰ δʼ εὑρουσᾶν πρὸς αὐθαίμων πάθη.
1078τελεῖ τελεῖ Ζεύς τι κατʼ ἆμαρ
1079μάντις εἴμʼ ἐσθλῶν ἀγώνων.
1079aεἴθʼ ἀελλαία ταχύρρωστος πελειὰς
1080αἰθερίας νεφέλας κύρσαιμʼ ἄνωθʼ ἀγώνων
1081αἰωρήσασα τοὐμὸν ὄμμα.
1085ΧΟΡΌΣ: ἰὼ θεῶν πάνταρχε, παντ- όπτα Ζεῦ, πόροις γᾶς τᾶσδε δαμούχοις σθένει ʼπινικείῳ τὸν εὔαγρον τελειῶσαι λόχον, σεμνά τε παῖς Παλλὰς Ἀθάνα.
1091καὶ τὸν ἀγρευτὰν Ἀπόλλω καὶ κασιγνήταν πυκνοστίκτων ὀπαδὸν ὠκυπόδων ἐλάφων στέργω διπλᾶς ἀρωγὰς μολεῖν γᾷ τᾷδε καὶ πολίταις. ὦ ξεῖνʼ ἀλῆτα, τῷ σκοπῷ μὲν οὐκ ἐρεῖς
1096ὡς ψευδόμαντις· τὰς κόρας γὰρ εἰσορῶ τάσδʼ ἆσσον αὖθις ὧδε προσπολουμένας.
1098ΟἸΔΊΠΟΥΣ: ποῦ ποῦ; τί φής; πῶς εἶπας;
1099ἈΝΤΙΓΌΝΗ: ὦ πάτερ πάτερ,
1100τίς ἂν θεῶν σοι τόνδʼ ἄριστον ἄνδρʼ ἰδεῖν
1101δοίη, τὸν ἡμᾶς δεῦρο προσπέμψαντά σοι;
1102ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ πάρεστον;
1102aἈΝΤΙΓΌΝΗ: αἵδε γὰρ χέρες
1103Θησέως ἔσωσαν φιλτάτων τʼ ὀπαόνων.
1104ΟἸΔΊΠΟΥΣ: προσέλθετʼ ὦ παῖ, πατρὶ καὶ τὸ μηδαμὰ
1105ἐλπισθὲν ἥξειν σῶμα βαστάσαι δότε.
1106ἈΝΤΙΓΌΝΗ: αἰτεῖς ἃ τεύξει· σὺν πόθῳ γὰρ ἡ χάρις.
1107ΟἸΔΊΠΟΥΣ: ποῦ δῆτα, ποῦ ʼστόν;
1107aἈΝΤΙΓΌΝΗ: αἵδʼ ὁμοῦ πελάζομεν.
1108ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ ἔρνη.
1108aἈΝΤΙΓΌΝΗ: τῷ τεκόντι πᾶν φίλον.
1109ΟἸΔΊΠΟΥΣ: ὦ σκῆπτρα φωτός.
Part 20
1018CREON: What order, then, do you have for a powerless man?
1019THESEUS: Guide the way on the path to them while I escort you,
1020in order that if you are keeping the maidens whom we seek in these lands, you yourself may reveal them to me. But if your men are fleeing with the spoils in their grasp, we may spare our trouble; the chase is for others, from whom they will never escape out of this land to thank their gods.
1025Come, lead the way! And know that the captor has been captured; fate has seized you as you hunted. Gains unjustly got by guile are soon lost. And you will have no ally in your purpose; for I well know that it is not without accomplice or resource that you have come to such
1030outrage, from the daring mood which has inspired you here. There was someone you were trusting in when you did these deeds. This I must consider, and I must not make this city weaker than one man. Do you take my drift?
1035Or do these words seem as empty as the warnings given when you were laying your plans?
1036CREON: Say what you wish while you are here; I will not object. But at home I too will know how to act.
1038THESEUS: Make your threats, then, but go forward. As for you, Oedipus, stay here in peace with my pledge that, unless I die beforehand,
1040I will not cease until I put you in possession of your children.
1042OEDIPUS: Thanks to you, Theseus, for your nobleness and your righteous care for me! Theseus exits with attendants and Creon.
1044CHORUS: Oh, to be where the enemy, turned to fight,
1045will soon join in Ares’ clash of bronze, by the shores of Apollo, perhaps, or by that torch-lit beach
1050where the Great Goddesses maintain awful rites for mortals on whose lips the ministering Eumolpidae have laid the golden seal of silence. There, I think, the war-rousing
1055Theseus and the two maiden sisters will soon meet within our borders, amid the war-cry of resisting men!
1059CHORUS: Or perhaps they will soon draw near to the pastures on the west of Oea’s snowy rock,
1060fleeing on young horses or in chariots racing full speed. He will be caught!
1065Terrible is the neighboring Ares, terrible the might of the followers of Theseus. Yes, the steel of every bridle flashes,
1070and against their opponents charges forward our whole cavalry, who honor horse-riding Athena, and the earth-girdling Sea-god, the dear son of Rhea.
1074CHORUS: Is the battle now or yet to be?
1075For somehow my mind presages to me that soon I will meet the maidens who have suffered fearfully, who have found fearful suffering at the hands of a kinsman. Today Zeus will bring something to completion.
1080I predict noble struggles. Oh, to be a dove with the strength and swiftness of a whirlwind, that I might reach an airy cloud, and hang my gaze above the fight!
1085CHORUS: Hear, all-ruling lord of the gods, all-seeing Zeus! Grant to the guardians of this land to achieve with triumphant might the capture that gives the prize into their hands! And may your daughter grant it too, dread Pallas Athena!
1090And Apollo, the hunter, and his sister, who follows the spotted, swift-footed deer—I wish that they would come, a double help
1095to this land and to its people.
1096CHORUS: Wandering stranger, you will not say your watcher was a false prophet, for I see your daughters once again drawing near.
1099OEDIPUS: Where? Where? What is that? What do you mean?
1009aANTIGONE: Father, father,
1100I wish some god would grant that your eyes might see this excellent man, who has brought us here to you!
1102OEDIPUS: My child, are you really here?
1102aANTIGONE: Yes, for these strong arms have saved us—Theseus and his dearest followers.
1104OEDIPUS: Come here, my children, to your father!
1105Grant me your embrace—restored beyond all hope!
1106ANTIGONE: We shall grant your wish, for we crave the favor we bestow.
1107OEDIPUS: Where, then, where are you?
1107aANTIGONE: Here we are, approaching you together.
1108OEDIPUS: Dearest offspring!
1108aANTIGONE: Everything is dear to its parent.
Part 21
1109aἈΝΤΙΓΌΝΗ: δυσμόρου γε δύσμορα.
1110ΟἸΔΊΠΟΥΣ: ἔχω τὰ φίλτατʼ, οὐδʼ ἔτʼ ἂν πανάθλιος
1111θανὼν ἂν εἴην σφῷν παρεστώσαιν ἐμοί.
1112ἐρείσατʼ, ὦ παῖ, πλευρὸν ἀμφιδέξιον
1113ἐμφύντε τῷ φύσαντι, κἀναπαύσατον
1114τοῦ πρόσθʼ ἐρήμου τοῦδε δυστήνου πλάνου.
1115καί μοι τὰ πραχθέντʼ εἴπαθʼ ὡς βράχιστʼ, ἐπεὶ
1116ταῖς τηλικαῖσδε σμικρὸς ἐξαρκεῖ λόγος.
1117ἈΝΤΙΓΌΝΗ: ὅδʼ ἔσθʼ ὁ σώσας· τοῦδε χρὴ κλύειν, πάτερ,
1118οὗ κἄστι τοὔργον· τοὐμὸν ὧδʼ ἔσται βραχύ.
1119ΟἸΔΊΠΟΥΣ: ὦ ξεῖνε, μὴ θαύμαζε, πρὸς τὸ λιπαρὲς τέκνʼ εἰ φανέντʼ ἄελπτα μηκύνω λόγον. ἐπίσταμαι γὰρ τήνδε τὴν ἐς τάσδε μοι τέρψιν παρʼ ἄλλου μηδενὸς πεφασμένην· σὺ γάρ νιν ἐξέσωσας, οὐκ ἄλλος βροτῶν.
1124καί σοι θεοὶ πόροιεν ὡς ἐγὼ θέλω, αὐτῷ τε καὶ γῇ τῇδʼ, ἐπεὶ τό γʼ εὐσεβὲς μόνοις παρʼ ὑμῖν ηὗρον ἀνθρώπων ἐγὼ καὶ τοὐπιεικὲς καὶ τὸ μὴ ψευδοστομεῖν. εἰδὼς δʼ ἀμύνω τοῖσδε τοῖς λόγοις τάδε·
1129ἔχω γὰρ ἅχω διὰ σὲ κοὐκ ἄλλον βροτῶν· καί μοι χέρʼ, ὦναξ, δεξιὰν ὄρεξον, ὡς ψαύσω φιλήσω τʼ, εἰ θέμις, τὸ σὸν κάρα. καίτοι τί φωνῶ; πῶς σʼ ἂν ἄθλιος γεγὼς θιγεῖν θελήσαιμʼ ἀνδρός, ᾧ τίς οὐκ ἔνι
1134κηλὶς κακῶν ξύνοικος; οὐκ ἔγωγέ σε, οὐδʼ οὖν ἐάσω· τοῖς γὰρ ἐμπείροις βροτῶν μόνοις οἷόν τε συνταλαιπωρεῖν τάδε. σὺ δʼ αὐτόθεν μοι χαῖρε καὶ τὰ λοιπά μου μέλου δικαίως, ὥσπερ ἐς τόδʼ ἡμέρας.
1139ΘΗΣΕΎΣ: οὔτʼ εἴ τι μῆκος τῶν λόγων ἔθου πλέον, τέκνοισι τερφθεὶς τοῖσδε, θαυμάσας ἔχω, οὔτʼ εἰ πρὸ τοὐμοῦ προύλαβες τὰ τῶνδʼ ἔπη. βάρος γὰρ ἡμᾶς οὐδὲν ἐκ τούτων ἔχει. οὐ γὰρ λόγοισι τὸν βίον σπουδάζομεν
1144λαμπρὸν ποεῖσθαι μᾶλλον ἢ τοῖς δρωμένοις. δείκνυμι δʼ· ὧν γὰρ ὤμοσʼ οὐκ ἐψευσάμην οὐδέν σε, πρέσβυ· τάσδε γὰρ πάρειμʼ ἄγων ζώσας, ἀκραιφνεῖς τῶν κατηπειλημένων. χὤπως μὲν ἁγὼν ᾑρέθη, τί δεῖ μάτην
1149κομπεῖν, ἅ γʼ εἴσει καὐτὸς ἐκ ταύταιν ξυνών; λόγος δʼ ὃς ἐμπέπτωκεν ἀρτίως ἐμοὶ στείχοντι δεῦρο, συμβαλοῦ γνώμην, ἐπεὶ σμικρὸς μὲν εἰπεῖν, ἄξιος δὲ θαυμάσαι· πρᾶγος δʼ ἀτίζειν οὐδὲν ἄνθρωπον χρεών.
1154ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Αἰγέως; δίδασκέ με
1155ὡς μὴ εἰδότʼ αὐτὸν μηδὲν ὧν σὺ πυνθάνει.
1156ΘΗΣΕΎΣ: φασίν τινʼ ἡμῖν ἄνδρα, σοὶ μὲν ἔμπολιν
1157οὐκ ὄντα, συγγενῆ δέ, προσπεσόντα πως
1158βωμῷ καθῆσθαι τῷ Ποσειδῶνος, παρʼ ᾧ
1159θύων ἔκυρον, ἡνίχʼ ὡρμώμην ἐγώ.
1160ΟἸΔΊΠΟΥΣ: ποδαπόν; τί προσχρῄζοντα τῷ θακήματι·
1161ΘΗΣΕΎΣ: οὐκ οἶδα πλὴν ἕν· σοῦ γάρ, ὡς λέγουσί μοι,
1162βραχύν τινʼ αἰτεῖ μῦθον οὐκ ὄγκου πλέων.
1163ΟἸΔΊΠΟΥΣ: ποῖόν τινʼ; οὐ γὰρ ἥδʼ ἕδρα σμικροῦ λόγου.
1164ΘΗΣΕΎΣ: σοὶ φασὶν αὐτὸν ἐς λόγους ἐλθεῖν μόνον
1165αἰτεῖν ἀπελθεῖν τʼ ἀσφαλῶς τῆς δεῦρʼ ὁδοῦ.
1166ΟἸΔΊΠΟΥΣ: τίς δῆτʼ ἂν εἴη τήνδʼ ὁ προσθακῶν ἕδραν;
1167ΘΗΣΕΎΣ: ὅρα κατʼ Ἄργος εἴ τις ὑμὶν ἐγγενὴς
1168ἔσθʼ, ὅστις ἄν σου τοῦτο προσχρῄζοι τυχεῖν.
1169ΟἸΔΊΠΟΥΣ: ὦ φίλτατε, σχὲς οὗπερ εἶ.
1169aΘΗΣΕΎΣ: τί δʼ ἔστι σοι;
1170ΟἸΔΊΠΟΥΣ: μή μου δεηθῇς.
1170aΘΗΣΕΎΣ: πράγματος ποίου; λέγε.
1171ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων τῶνδʼ ὅς ἐσθʼ ὁ προστάτης.
1172ΘΗΣΕΎΣ: καὶ τίς ποτʼ ἐστὶν ὅν γʼ ἐγὼ ψέξαιμί τι;
1173ΟἸΔΊΠΟΥΣ: παῖς οὑμός, ὦναξ, στυγνός, οὗ λόγων ἐγὼ
1174ἄλγιστʼ ἂν ἀνδρῶν ἐξανασχοίμην κλύων.
Part 21
1109OEDIPUS: Supports of a man—
1109aANTIGONE: Ill-fated as he is ill-fated.
1110OEDIPUS: I hold my dearest. Now, if I should die, I would not be wholly wretched, since you have come to me. Press close to me on either side, children, cling to your father, and rest from your wandering, so desolate, so grievous!
1115And tell me what has happened as briefly as you can, since brief speech suffices for young maidens.
1117ANTIGONE: Here is our savior: you should hear the story from him, father, since the deed was his. So short will by part be.
1119OEDIPUS: Stranger, do not be amazed at my persistence, if I prolong my words to my children,
1120found again beyond my hope. I well know that my present joy in them has come to me from you, and you alone, for you—and not any other mortal—have rescued them. May the gods grant to you my wish,
1125both to you yourself and to this land; for among you, above all mankind, I have found piety, the spirit of decency, and lips that tell no lie. I know these things, and I repay them with these words; for what I have, I have through you, and no one else.
1130Stretch out to me your right hand, lord, that I may touch it; and if it is right, let me kiss your cheek. But what am I saying? Wretched as I have become, how could I wish you to touch a man in whom every stain of evils has made its dwelling?
1135I will not touch you—nor will I allow it, if you do consent. They alone, who know them, can share these burdens. Receive my greeting where you stand, and in the future too give me your righteous care, as you have given it up to this hour.
1139THESEUS: I feel no amazement, if you have had a lengthy conversation
1140from joy in these children, or if your first concern has been for their words rather than for me. Indeed, there is nothing to vex me in that. Not with words so much as with deeds would I add luster to my life. You have this proof:
1145I have cheated you in none of my sworn promises, old man. Here am I, with the maidens living, uninjured by those threats. As to how the struggle was won, what need have I vainly to boast of what you will learn from these two when you are together?
1150But there is a matter that has just presented itself to me, as I came here. Give me your counsel regarding it; for, though it is small, it is food for wonder. And mortal man must consider nothing beneath his concern.
1155OEDIPUS: What is it, son of Aegeus? Tell me; I myself know nothing of what you inquire.
1156THESEUS: They say a man—not from your city, yet of your race—has somehow thrown himself down, as a suppliant, at our altar of Poseidon, where I was sacrificing when I first set out here.
1160OEDIPUS: What land does he come form? What does he desire by his supplication?
1161THESEUS: I know one thing only: they tell me he asks to speak briefly with you, a thing of no great burden.
1163OEDIPUS: On what topic? That suppliant state is of no small account.
1164THESEUS: He asks, they say, no more than that he may confer with you,
1165and return unharmed from his journey here.
1166OEDIPUS: Who can he be that implores the god in this way?
1167THESEUS: Consider whether there is anyone in your race at Argos, who might desire this favor from you.
1169OEDIPUS: Dearest friend, say no more!
1169aTHESEUS: What is wrong?
1170OEDIPUS: Do not ask me for—
1170aTHESEUS: For what? Speak!
1171OEDIPUS: From hearing these things I know who the suppliant is.
1172THESEUS: And who can he be, that I should have an objection to him?
Part 22
1175ΘΗΣΕΎΣ: τί δʼ; οὐκ ἀκούειν ἔστι καὶ μὴ δρᾶν ἃ μὴ
1176χρῄζεις; τί σοι τοῦτʼ ἐστὶ λυπηρὸν κλύειν;
1177ΟἸΔΊΠΟΥΣ: ἔχθιστον, ὦναξ, φθέγμα τοῦθʼ ἥκει πατρί·
1178καὶ μή μʼ ἀνάγκῃ προσβάλῃς τάδʼ εἰκαθεῖν.
1179ΘΗΣΕΎΣ: ἀλλʼ εἰ τὸ θάκημʼ ἐξαναγκάζει, σκόπει
1180μή σοι πρόνοιʼ ᾖ τοῦ θεοῦ φυλακτέα.
1181ἈΝΤΙΓΌΝΗ: πάτερ, πιθοῦ μοι, κεἰ νέα παραινέσω. τὸν ἄνδρʼ ἔασον τόνδε τῇ θʼ αὑτοῦ φρενὶ χάριν παρασχεῖν τῷ θεῷ θʼ ἃ βούλεται, καὶ νῷν ὕπεικε τὸν κασίγνητον μολεῖν. οὐ γάρ σε, θάρσει, πρὸς βίαν παρασπάσει
1187γνώμης, ἃ μή σοι συμφέροντα λέξεται. λόγων δʼ ἀκοῦσαι τίς βλάβη; τά τοι κακῶς ηὑρημένʼ ἔργα τῷ λόγῳ μηνύεται. ἔφυσας αὐτόν· ὥστε μηδὲ δρῶντά σε τὰ τῶν κακίστων δυσσεβέστατʼ, ὦ πάτερ,
1192θέμις σέ γʼ εἶναι κεῖνον ἀντιδρᾶν κακῶς. ἀλλʼ ἔασον· εἰσὶ χἀτέροις γοναὶ κακαὶ καὶ θυμὸς ὀξύς, ἀλλὰ νουθετούμενοι φίλων ἐπῳδαῖς ἐξεπᾴδονται φύσιν. σὺ δʼ εἰς ἐκεῖνα, μὴ τὰ νῦν, ἀποσκόπει
1197πατρῷα καὶ μητρῷα πήμαθʼ ἅπαθες· κἂν κεῖνα λεύσσῃς, οἶδʼ ἐγώ, γνώσει κακοῦ θυμοῦ τελευτὴν ὡς κακὴ προσγίγνεται. ἔχεις γὰρ οὐχὶ βαιὰ τἀνθυμήματα, τῶν σῶν ἀδέρκτων ὀμμάτων τητώμενος.
1202ἀλλʼ ἡμὶν εἶκε· λιπαρεῖν γὰρ οὐ καλὸν δίκαια προσχρῄζουσιν, οὐδʼ αὐτὸν μὲν εὖ πάσχειν, παθόντα δʼ οὐκ ἐπίστασθαι τίνειν.
1205ΟἸΔΊΠΟΥΣ: τέκνον, βαρεῖαν ἡδονὴν νικᾶτέ με
1206λέγοντες· ἔστω δʼ οὖν ὅπως ὑμῖν φίλον.
1207μόνον, ξένʼ, εἴπερ κεῖνος ὧδʼ ἐλεύσεται,
1208μηδεὶς κρατείτω τῆς ἐμῆς ψυχῆς ποτε.
1209ΘΗΣΕΎΣ: ἅπαξ τὰ τοιαῦτʼ, οὐχὶ δὶς χρῄζω κλύειν,
1209aὦ πρέσβυ. κομπεῖν δʼ οὐχὶ βούλομαι· σὺ δʼ ὢν
1210σῶς ἴσθʼ, ἐάν περ κἀμέ τις σῴζῃ θεῶν.
1211ΧΟΡΌΣ: ὅστις τοῦ πλέονος μέρους χρῄζει τοῦ μετρίου παρεὶς ζώειν, σκαιοσύναν φυλάσσων ἐν ἐμοὶ κατάδηλος ἔσται. ἐπεὶ πολλὰ μὲν αἱ μακραὶ ἁμέραι κατέθεντο δὴ λύπας ἐγγυτέρω, τὰ τέρποντα δʼ οὐκ ἂν ἴδοις ὅπου,
1217ὅταν τις ἐς πλέον πέσῃ τοῦ δέοντος· ὁ δʼ ἐπίκουρος ἰσοτέλεστος, Ἄϊδος ὅτε μοῖρʼ ἀνυμέναιος ἄλυρος ἄχορος ἀναπέφηνε, θάνατος ἐς τελευτάν.
1225ΧΟΡΌΣ: μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον· τὸ δʼ, ἐπεὶ φανῇ, βῆναι κεῖθεν ὅθεν περ ἥκει, πολὺ δεύτερον, ὡς τάχιστα. ὡς εὖτʼ ἂν τὸ νέον παρῇ κούφας ἀφροσύνας φέρον, τίς πλαγὰ πολύμοχθος ἔξω; τίς οὐ καμάτων ἔνι;
1232φθόνος, στάσεις, ἔρις, μάχαι καὶ φόνοι· τό τε κατάμεμπτον ἐπιλέλογχε πύματον ἀκρατὲς ἀπροσόμιλον γῆρας ἄφιλον, ἵνα πρόπαντα κακὰ κακῶν ξυνοικεῖ.
1239ΧΟΡΌΣ: ἐν ᾧ τλάμων ὅδʼ, οὐκ ἐγὼ μόνος, πάντοθεν βόρειος ὥς τις ἀκτὰ κυματοπλὴξ χειμερία κλονεῖται, ὣς καὶ τόνδε κατʼ ἄκρας δειναὶ κυματοαγεῖς
1244ἆται κλονέουσιν ἀεὶ ξυνοῦσαι, αἱ μὲν ἀπʼ ἀελίου δυσμᾶν, αἱ δʼ ἀνατέλλοντος· αἱ δʼ ἀνὰ μέσσαν ἀκτῖνʼ, αἱ δʼ ἐννυχιᾶν ἀπὸ Ῥιπᾶν.
1249ἈΝΤΙΓΌΝΗ: καὶ μὴν ὅδʼ ἡμῖν, ὡς ἔοικεν, ὁ ξένος
1250ἀνδρῶν γε μοῦνος, ὦ πάτερ, διʼ ὄμματος
1251ἀστακτὶ λείβων δάκρυον ὧδʼ ὁδοιπορεῖ.
1252ΟἸΔΊΠΟΥΣ: τίς οὗτος;
1252aΟἸΔΊΠΟΥΣ: ὅνπερ καὶ πάλαι κατείχομεν
1253γνώμῃ, πάρεστι δεῦρο Πολυνείκης ὅδε.
1254ΠΟΛΥΝΕΊΚΗΣ: οἴμοι, τί δράσω; πότερα τἀμαυτοῦ κακὰ πρόσθεν δακρύσω, παῖδες, ἢ τὰ τοῦδʼ ὁρῶν πατρὸς γέροντος; ὃς ξένης ἐπὶ χθονὸς σὺν σφῷν ἐφηύρηκʼ ἐνθάδʼ ἐκβεβλημένον ἐσθῆτι σὺν τοιᾷδε, τῆς ὁ δυσφιλὴς
1259γέρων γέροντι συγκατῴκηκεν πίνος πλευρὰν μαραίνων, κρατὶ δʼ ὀμματοστερεῖ κόμη διʼ αὔρας ἀκτένιστος ᾄσσεται· ἀδελφὰ δʼ, ὡς ἔοικε, τούτοισιν φορεῖ τὰ τῆς ταλαίνης νηδύος θρεπτήρια.
1264ἁγὼ πανώλης ὄψʼ ἄγαν ἐκμανθάνω· καὶ μαρτυρῶ κάκιστος ἀνθρώπων τροφαῖς ταῖς σαῖσιν ἥκειν· τἀμὰ μὴ ʼξ ἄλλων πύθῃ. ἀλλʼ ἔστι γὰρ καὶ Ζηνὶ σύνθακος θρόνων Αἰδὼς ἐπʼ ἔργοις πᾶσι, καὶ πρὸς σοί, πάτερ,
1269παρασταθήτω· τῶν γὰρ ἡμαρτημένων ἄκη μέν ἐστι, προσφορὰ δʼ οὐκ ἔστʼ ἔτι. τί σιγᾷς; φώνησον, ὦ πάτερ, τι· μή μʼ ἀποστραφῇς. οὐδʼ ἀνταμείβει μʼ οὐδέν, ἀλλʼ ἀτιμάσας
1274πέμψεις ἄναυδος, οὐδʼ ἃ μηνίεις φράσας; ὦ σπέρματʼ ἀνδρὸς τοῦδʼ, ἐμαὶ δʼ ὁμαίμονες, πειράσατʼ ἀλλʼ ὑμεῖς γε κινῆσαι πατρὸς τὸ δυσπρόσοιστον κἀπροσήγορον στόμα, ὡς μή μʼ ἄτιμον, τοῦ θεοῦ γε προστάτην,
1279οὕτως ἀφῇ με μηδὲν ἀντειπὼν ἔπος.
1280ἈΝΤΙΓΌΝΗ: λέγʼ, ὦ ταλαίπωρʼ, αὐτὸς ὧν χρείᾳ πάρει·
1281τὰ πολλὰ γάρ τοι ῥήματʼ ἢ τέρψαντά τι,
1282ἢ δυσχεράναντʼ ἢ κατοικτίσαντά πως,
1283παρέσχε φωνὴν τοῖς ἀφωνήτοις τινά.
1284ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ ἐξερῶ· καλῶς γὰρ ἐξηγεῖ σύ μοι· πρῶτον μὲν αὐτὸν τὸν θεὸν ποιούμενος ἀρωγόν, ἔνθεν μʼ ὧδʼ ἀνέστησεν μολεῖν ὁ τῆσδε τῆς γῆς κοίρανος, διδοὺς ἐμοὶ λέξαι τʼ ἀκοῦσαί τʼ ἀσφαλεῖ σὺν ἐξόδῳ.
1289καὶ ταῦτʼ ἀφʼ ὑμῶν, ὧ ξένοι, βουλήσομαι καὶ ταῖνδʼ ἀδελφαῖν καὶ πατρὸς κυρεῖν ἐμοί. ἃ δʼ ἦλθον, ἤδη σοι θέλω λέξαι, πάτερ. γῆς ἐκ πατρῴας ἐξελήλαμαι φυγάς, τοῖς σοῖς πανάρχοις οὕνεκʼ ἐνθακεῖν θρόνοις
1294γονῇ πεφυκὼς ἠξίουν γεραίτερος. ἀνθʼ ὧν μʼ Ἐτεοκλῆς, ὢν φύσει νεώτερος, γῆς ἐξέωσεν, οὔτε νικήσας λόγῳ οὔτʼ εἰς ἔλεγχον χειρὸς οὐδʼ ἔργου μολών, πόλιν δὲ πείσας. ὧν ἐγὼ μάλιστα μὲν
1299τὴν σὴν ἐρινὺν αἰτίαν εἶναι λέγω. ἔπειτα κἀπὸ μάντεων ταύτῃ κλύω. ἐπεὶ γὰρ ἦλθον Ἄργος ἐς τὸ Δωρικόν, λαβὼν Ἄδραστον πενθερόν, ξυνωμότας ἔστησʼ ἐμαυτῷ γῆς ὅσοιπερ Ἀπίας
1304πρῶτοι καλοῦνται καὶ τετίμηνται δόρει, ὅπως τὸν ἑπτάλογχον ἐς Θήβας στόλον ξὺν τοῖσδʼ ἀγείρας ἢ θάνοιμι πανδίκως ἢ τοὺς τάδʼ ἐκπράξαντας ἐκβάλοιμι γῆς. εἶεν· τί δῆτα νῦν ἀφιγμένος κυρῶ;
1309σοὶ προστροπαίους, ὦ πάτερ, λιτὰς ἔχων αὐτός τʼ ἐμαυτοῦ ξυμμάχων τε τῶν ἐμῶν, οἳ νῦν σὺν ἑπτὰ τάξεσιν σὺν ἑπτά τε λόγχαις τὸ Θήβης πέδιον ἀμφεστᾶσι πᾶν· οἷος δορυσσοῦς Ἀμφιάρεως, τὰ πρῶτα μὲν
1314δόρει κρατύνων, πρῶτα δʼ οἰωνῶν ὁδοῖς· ὁ δεύτερος δʼ Αἰτωλὸς Οἰνέως τόκος Τυδεύς. τρίτος δʼ Ἐτέοκλος, Ἀργεῖος γεγώς· τέταρτον Ἱππομέδοντʼ ἀπέστειλεν πατὴρ Ταλαός· ὁ πέμπτος δʼ εὔχεται κατασκαφῇ
1319Καπανεὺς τὸ Θήβης ἄστυ δῃώσειν πυρί· ἕκτος δὲ Παρθενοπαῖος Ἀρκὰς ὄρνυται, ἐπώνυμος τῆς πρόσθεν ἀδμήτης χρόνῳ μητρὸς λοχευθείς, πιστὸς Ἀταλάντης γόνος· ἐγὼ δὲ σός, κεἰ μὴ σός, ἀλλὰ τοῦ κακοῦ
1324πότμου φυτευθείς, σός γέ τοι καλούμενος, ἄγω τὸν Ἄργους ἄφοβον ἐς Θήβας στρατόν. οἵ σʼ ἀντὶ παίδων τῶνδε καὶ ψυχῆς, πάτερ, ἱκετεύομεν ξύμπαντες ἐξαιτούμενοι μῆνιν βαρεῖαν εἰκαθεῖν ὁρμωμένῳ
1329τῷδʼ ἀνδρὶ τοὐμοῦ πρὸς κασιγνήτου τίσιν, ὅς μʼ ἐξέωσε κἀπεσύλησεν πάτρας. εἰ γάρ τι πιστόν ἐστιν ἐκ χρηστηρίων, οἷς ἂν σὺ προσθῇ, τοῖσδʼ ἔφασκʼ εἶναι κράτος. πρὸς νῦν σε κρηνῶν καὶ θεῶν ὁμογνίων
1334αἰτῶ πιθέσθαι καὶ παρεικαθεῖν, ἐπεὶ πτωχοὶ μὲν ἡμεῖς καὶ ξένοι, ξένος δὲ σύ. ἄλλους δὲ θωπεύοντες οἰκοῦμεν σύ τε κἀγώ, τὸν αὐτὸν δαίμονʼ ἐξειληχότες. ὁ δʼ ἐν δόμοις τύραννος, ὦ τάλας ἐγώ,
1339κοινῇ καθʼ ἡμῶν ἐγγελῶν ἁβρύνεται· ὅν, εἰ σὺ τἠμῇ ξυμπαραστήσει φρενί, βραχεῖ σὺν ὄγκῳ καὶ χρόνῳ διασκεδῶ. ὥστʼ ἐν δόμοισι τοῖσι σοῖς στήσω σʼ ἄγων. στήσω δʼ ἐμαυτόν, κεῖνον ἐκβαλὼν βίᾳ.
1344καὶ ταῦτα σοῦ μὲν ξυνθέλοντος ἔστι μοι κομπεῖν, ἄνευ σοῦ δʼ οὐδὲ σωθῆναι σθένω.
1346ΧΟΡΌΣ: τὸν ἄνδρα τοῦ πέμψαντος οὕνεκʼ, Οἰδίπους
1347εἰπὼν ὁποῖα ξύμφορʼ ἔκπεμψαι πάλιν.
1348ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ μέν, ἄνδρες, τῆσδε δημοῦχοι χθονός μὴ ʼτύγχανʼ αὐτὸν δεῦρο προσπέμψας ἐμοὶ Θησεύς, δικαιῶν ὥστʼ ἐμοῦ κλύειν λόγους, οὔ τἄν ποτʼ ὀμφῆς τῆς ἐμῆς ἐπῄσθετο· νῦν δʼ ἀξιωθεὶς εἶσι κἀκούσας γʼ ἐμοῦ
1353τοιαῦθʼ ἃ τὸν τοῦδʼ οὔ ποτʼ εὐφρανεῖ βίον· ὅς γʼ, ὦ κάκιστε, σκῆπτρα καὶ θρόνους ἔχων, ἃ νῦν ὁ σὸς ξύναιμος ἐν Θήβαις ἔχει, τὸν αὐτὸς αὑτοῦ πατέρα τόνδʼ ἀπήλασας κἄθηκας ἄπολιν καὶ στολὰς ταύτας φορεῖν,
1358ἃς νῦν δακρύεις εἰσορῶν, ὅτʼ ἐν πόνῳ ταὐτῷ βεβηκὼς τυγχάνεις κακῶν ἐμοί. οὐ κλαυστὰ δʼ ἐστίν, ἀλλʼ ἐμοὶ μὲν οἰστέα τάδʼ, ἕωσπερ ἂν ζῶ, σοῦ φονέως μεμνημένος· σὺ γάρ με μόχθῳ τῷδʼ ἔθηκας ἔντροφον,
1363σύ μʼ ἐξέωσας, ἐκ σέθεν δʼ ἀλώμενος ἄλλους ἐπαιτῶ τὸν καθʼ ἡμέραν βίον. εἰ δʼ ἐξέφυσα τάσδε μὴ ʼμαυτῷ τροφοὺς τὰς παῖδας, ἦ τἂν οὐκ ἂν ἦ, τὸ σὸν μέρος· νῦν δʼ αἵδε μʼ ἐκσῴζουσιν, αἵδʼ ἐμαὶ τροφοί,
1368αἵδʼ ἄνδρες, οὐ γυναῖκες, εἰς τὸ συμπονεῖν· ὑμεῖς δʼ ἀπʼ ἄλλου κοὐκ ἐμοῦ πεφύκατον. τοιγάρ σʼ ὁ δαίμων εἰσορᾷ μὲν οὔ τί πω ὡς αὐτίκʼ, εἴπερ οἵδε κινοῦνται λόχοι πρὸς ἄστυ Θήβης. οὐ γὰρ ἔσθʼ ὅπως πόλιν
1373κείνην ἐρείψεις, ἀλλὰ πρόσθεν αἵματι πεσεῖ μιανθεὶς χὼ σύναιμος ἐξ ἴσου. τοιάσδʼ ἀρὰς σφῷν πρόσθε τʼ ἐξανῆκʼ ἐγὼ νῦν τʼ ἀνακαλοῦμαι ξυμμάχους ἐλθεῖν ἐμοί, ἵνʼ ἀξιῶτον τοὺς φυτεύσαντας σέβειν
1378καὶ μὴ ʼξατιμάζητον, εἰ τυφλοῦ πατρὸς τοιώδʼ ἐφύτην· αἵδε γὰρ τάδʼ οὐκ ἔδρων. τοιγὰρ τὸ σὸν θάκημα καὶ τοὺς σοὺς θρόνους κρατοῦσιν, εἴπερ ἐστὶν ἡ παλαίφατος Δίκη ξύνεδρος Ζηνὸς ἀρχαίοις νόμοις.
1383σὺ δʼ ἔρρʼ ἀπόπτυστός τε κἀπάτωρ ἐμοῦ, κακῶν κάκιστε, τάσδε συλλαβὼν ἀράς, ἅς σοι καλοῦμαι, μήτε γῆς ἐμφυλίου δόρει κρατῆσαι μήτε νοστῆσαί ποτε τὸ κοῖλον Ἄργος, ἀλλὰ συγγενεῖ χερὶ
1388θανεῖν κτανεῖν θʼ ὑφʼ οὗπερ ἐξελήλασαι. τοιαῦτʼ ἀρῶμαι καὶ καλῶ τὸ Ταρτάρου στυγνὸν πατρῷον ἔρεβος, ὥς σʼ ἀποικίσῃ, καλῶ δὲ τάσδε δαίμονας, καλῶ δʼ Ἄρη τὸν σφῷν τὸ δεινὸν μῖσος ἐμβεβληκότα.
1393καὶ ταῦτʼ ἀκούσας στεῖχε, κἀξάγγελλʼ ἰὼν καὶ πᾶσι Καδμείοισι τοῖς σαυτοῦ θʼ ἅμα πιστοῖσι συμμάχοισιν, οὕνεκʼ Οἰδίπους τοιαῦτʼ ἔνειμε παισὶ τοῖς αὑτοῦ γέρα.
1397ΧΟΡΌΣ: Πολύνεικες, οὔτε ταῖς παρελθούσαις ὁδοῖς
1398ξυνήδομαί σοι, νῦν τʼ ἴθʼ ὡς τάχος πάλιν.
1399ΠΟΛΥΝΕΊΚΗΣ: οἴμοι κελεύθου τῆς τʼ ἐμῆς δυσπραξίας, οἴμοι δʼ ἑταίρων· οἷον ἆρʼ ὁδοῦ τέλος Ἄργους ἀφωρμήθημεν, ὦ τάλας ἐγώ, τοιοῦτον οἷον οὐδὲ φωνῆσαί τινι ἔξεσθʼ ἑταίρων, οὐδʼ ἀποστρέψαι πάλιν,
1404ἀλλʼ ὄντʼ ἄναυδον τῇδε συγκῦρσαι τύχῃ. ὦ τοῦδʼ ὅμαιμοι παῖδες, ἀλλʼ ὑμεῖς, ἐπεὶ τὰ σκληρὰ πατρὸς κλύετε ταῦτʼ ἀρωμένου, μή τοί με πρὸς θεῶν σφώ γʼ, ἐὰν αἱ τοῦδʼ ἀραὶ πατρὸς τελῶνται καί τις ὑμῖν ἐς δόμους
1409νόστος γένηται, μή μʼ ἀτιμάσητέ γε, ἀλλʼ ἐν τάφοισι θέσθε κἀν κτερίσμασιν. καὶ σφῷν ὁ νῦν ἔπαινος, ὃν κομίζετον τοῦδʼ, ἀνδρὸς οἷς πονεῖτον, οὐκ ἐλάσσονα ἔτʼ ἄλλον οἴσει τῆς ἐμῆς ὑπουργίας.
1414ἈΝΤΙΓΌΝΗ: Πολύνεικες, ἱκετεύω σε πεισθῆναί τί μοι.
Part 22
1173OEDIPUS: My son, lord, a hated son whose words would vex my ear like the words of no man besides.
1175THESEUS: What? Can you not listen, without doing what you do not wish to do? Why does it pain you to hear him?
1177OEDIPUS: Lord, that voice has become most hateful to his father. Do not constrain me to yield in this.
1179THESEUS: But consider whether his suppliant state constrains you;
1180what if you have a duty of respect for the god?
1181ANTIGONE: Father, listen to me; I will offer counsel though I am young. Allow this man here to gratify his own feelings and the god as he wishes, and for your daughters’ sake allow our brother to come.
1185He will not tear you by force from your resolve—never fear—with such words as will not be for your good. What harm can there be in listening to words? Deeds wickedly devised, as you know, are betrayed by speech. You sired him,
1190so, even if he wrongs you with the most impious of wrongs, father, it is not right for you to wrong him in return. Let him come! Other men too have evil offspring and a sharp anger, but they hear advice and are charmed from their mood by the gentle spells of friends.
1195Look to the past, away from the present; consider all the pains that you have suffered through your father and mother. If you consider those things, I know well that you will perceive that what results from an evil anger is evil. Your reasons to reflect on this are not trivial,
1200bereft of your unseeing eyes. Yield to us! It is not a fine thing for those seeking justice to keep asking; nor is it good that a man should be treated well, and thereafter not know how to requite it.
1204OEDIPUS: My child, by your pleading you overcome me; but your pleasure here is my grief.
1205Still, let it be as is dear to you. Only, if that man is to come here, stranger, let no one ever become master over my soul.
1208THESEUS: Once only do I need hear such words, and no more, old man. I do not want to boast,
1210but you may feel sure that your life is safe, while any of the gods preserves mine. Theseus exits.
1211CHORUS: Whoever craves the longer length of life, not content to desire a moderate span, him I will judge with no uncertainty: he clings to folly.
1215For the long years lay in deposit many things nearer to pain than joy; but as for your delights, you will find them nowhere, when someone’s life has fallen beyond the fitting period.
1220The Helper comes at last to all alike, when the fate of Hades is suddenly revealed, without marriage-song, or lyre, or dance: Death at the end.
1225CHORUS: Not to be born is, beyond all estimation, best; but when a man has seen the light of day, this is next best by far, that with utmost speed he should go back from where he came. For when he has seen youth go by, with its easy merry-making,
1230what hard affliction is foreign to him, what suffering does he not know? Envy, factions, strife, battles,
1235and murders. Last of all falls to his lot old age, blamed, weak, unsociable, friendless, wherein dwells every misery among miseries.
1239CHORUS: In such years is this poor man here, not I alone.
1240Like some cape that fronts the north which is lashed on every side by the waves of winter, so he also is fiercely lashed evermore by the dread disasters that break on him like the surf, some from the region of the setting sun,
1245some from that of its rising, some in the realm of its noon-time rays, some from the gloom-wrapped hills of the North.
1249ANTIGONE: Look, the stranger, it seems, is coming here to us.
1250Yes, without attendants, father, with tears streaming from his eyes.
1252OEDIPUS: Who is he?
1252aANTIGONE: The very man who was in our thoughts from the first. Polyneices has come to us.
1254POLYNEICES: Ah, me, what should I do? Should I weep first
1255for my own woes, sisters, or for those of my father here, in his old age? I have found him in a foreign land, here with you two as an exile, clad in such garments as these. Their unfriendly filth has resided with the old man for long,
1260wasting his flesh; while above the sightless eyes the unkempt hair flutters in the breeze; and matching with these things, it seems, is the food that he carries, sustenance for his poor stomach. Wretch that I am! I learn all this too late.
1265And I bear witness that I have proved the worst of men in all that concerns care for you; from my own lips hear what I am. But seeing that Zeus himself in all his actions has Shame beside him to share his throne, may she come to your aid too, father. For the sins committed can be healed,
1270but can never be made worse.Why are you silent? Speak, father. Do not turn away from me. Do you not have any answer at all for me? Will you dismiss me without a word, dishonored, and not tell me why you are angry?
1275Seed of this man, my sisters, you at least must try to move our father’s implacable, inexorable silence, so that he may not send me away like this, dishonored and with no word in return, when I am the suppliant of the god.
1280ANTIGONE: Tell him yourself, unhappy man, what you have come to seek. When words flow, you know, they may give joy, or incite anger or pity, and so they may give a voice to the mute.
1284POLYNEICES: Then I will speak boldly, for you give me excellent guidance,
1285first claiming the help of the god himself, from whose altar the king of this land raised me to come to you, with a guarantee to speak and hear, and go my way unharmed. And I wish these pledges, strangers, to be kept with me by you, and by my sisters here, and by my father.
1290But now I want to tell you, father, why I came. I have been driven as an exile from my fatherland, because, as eldest-born, I thought it right to sit on your sovereign throne.
1295Therefore Eteocles, though the younger, thrust me from the land, when he had neither defeated me by an argument of law, nor made a trial of might and deed. He brought over the city by persuasion. The cause of this, I claim, is most of all the curse on your house;
1300I also hear this from soothsayers. For when I came to Dorian Argos, I made Adrastus my father-in-law. And I bound to me by oath all men of the Apian land who are foremost in their renown for war,
1305so that with their aid I might collect the seven armies of spearmen against Thebes, and die in a just cause, or drive the doers of this wrong from the land. All right then, why have I come to you now? Bearing prayers of supplication, father, in person to you,
1310my own prayers and those of my allies, who now with seven armies behind their seven spears have set their blockade around the plain of Thebes. One such is swift-speared Amphiaraus, a matchless warrior, and a matchless diviner;
1315then comes the son of Oeneus, Aetolian Tydeus; Eteoclus is third, of Argive birth; the fourth, Hippomedon, is sent by Talaos, his father; while Capaneus, the fifth, boasts that he will burn Thebes to the ground with fire; and sixth, Arcadian Parthenopaeus rushes to the war.
1320He is named for that virgin of long ago from whose marriage in later time he was born, the trusty son of Atalanta. Last come I, your son—or if not yours, then the offspring of an evil fate, but yours at least in name—
1325leading the fearless army of Argos to Thebes. It is we who implore you, father, every one of us, by your daughters here and by your soul, begging you to forgo your fierce anger against me, as I go forth to punish my brother,
1330who has expelled me and robbed me of my fatherland. For if anything trustworthy comes from oracles, they said that whoever you join with in alliance will have victorious strength. Then, by the streams of water and gods of our race, I ask you to listen and to yield.
1335I am a beggar and a stranger, as you are yourself; by paying court to others both you and I have a home, obtaining by lot the same fortune. But he is tyrant at home—wretched me!—and in his pride laughs at you and me alike.
1340But if you join as ally to my purpose, with little trouble or time I will scatter his strength to the winds, so that I will bring you home and set you in your own house, and set me in mine, when I have cast him out by force. If you are with me, then I can make this boast; but without you
1345I cannot even return alive.
1346CHORUS: For the sake of him who has sent this man, Oedipus, speak what seems good to you, before you send him away.
1348OEDIPUS: Guardians of this land, if it were not Theseus who had sent him here to me, thinking it just that he should hear my response,
1350then never would he have heard my voice of prophecy. But now he will be graced with it, before he goes, and hear from me such words as never will gladden his life.
1355Worst of men, when you had the scepter and the throne, which now your brother has in Thebes, you drove me, your own father, into exile; and by making me an exile you caused me to wear this clothing at whose sight you weep, now that you have come to the same state of misery as I.
1360The time for tears is past. I must bear this burden as long as I live, and keep you before my mind as a murderer. For it is you that have made me subject to this anguish; it is you that have thrust me out, and because of you I wander, begging my daily bread from strangers.
1365And had these daughters not been born to me to be my comfort, in truth I would be dead, for lack of help from you. But now these girls preserve me; they are my nurses; they are men, not women, in sharing my toil. But you are from another and are no sons of mine.
1370Therefore the divinity looks upon you—not yet as he soon will look, if indeed those armies of yours are moving against Thebes. There is no way in which you can ever overthrow that city. Before that you will fall, polluted by bloodshed, and so too your brother.
1375Such curses as my heart before now sent up against you both, I now invoke to fight for me, in order that you may think it fit to revere your parents and not to dishonor your father utterly, because he who begot such sons is blind. For my daughters here did not act in this way.
1380This supplication of yours, and this throne of yours, will lie in the power of my curses, if indeed Justice, revealed long ago, sits beside Zeus, to share his throne through sanction of primordial laws. But off to damnation with you, abhorred by me and disowned!
1385Take these curses which I call down on you, most evil of evil men: may you never defeat your native land, and may you never return to the valley of Argos; I pray that you die by a related hand, and slay him by whom you have been driven out. This is my prayer.
1390And I call on the hateful darkness of Tartarus that your father shares, to take you into another home; and I call on the divinities of this place, and I call on the god of war, who has set dreadful hatred in you both. Go with these words in your ear;
1395go and announce to all the Cadmeans, and to your own faithful allies, that Oedipus has distributed such portions to his sons.
1397CHORUS: Polyneices, in your past travels I take no joy. Now go back with speed.
1399POLYNEICES: Alas, for my journey and my failed attempt! Alas, for my companions!
1400Such is the end of the road on which we set out from Argos—wretched me!—such an end, that I cannot even mention it to any of my companions or turn them back, but must go in silence to meet this fate.
1405But you, daughters of this man and my sisters, since you hear these hard curses of a father, do not—if this father’s curses be fulfilled and you find some way of return to Thebes—do not, I beg you by the gods, leave me dishonored,
1410but give me burial and due funeral rites. So the praise which you now win from this man here for your labors will be increased by another praise no less, through your care for me.
Part 23
1415ΠΟΛΥΝΕΊΚΗΣ: ὦ φιλτάτη, τὸ ποῖον, Ἀντιγόνη; λέγε.
1416ἈΝΤΙΓΌΝΗ: στρέψαι στράτευμʼ ἐς Ἄργος ὡς τάχιστά γε,
1417καὶ μὴ σέ τʼ αὐτὸν καὶ πόλιν διεργάσῃ.
1418ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ οὐχ οἷόν τε· πῶς γὰρ αὖθις ἂν πάλιν
1419στράτευμʼ ἄγοιμι ταὐτόν. εἰσάπαξ τρέσας;
1420ἈΝΤΙΓΌΝΗ: τί δʼ αὖθις, ὦ παῖ, δεῖ σε θυμοῦσθαι; τί σοι
1421πάτραν κατασκάψαντι κέρδος ἔρχεται;
1422ΠΟΛΥΝΕΊΚΗΣ: αἰσχρὸν τὸ φεύγειν καὶ τὸ πρεσβεύοντʼ ἐμὲ
1423οὕτω γελᾶσθαι τοῦ κασιγνήτου πάρα.
1424ἈΝΤΙΓΌΝΗ: ὁρᾷς τὰ τοῦδʼ οὖν ὡς ἐς ὀρθὸν ἐκφέρει
1425μαντεύμαθʼ, ὃς σφῷν θάνατον ἐξ ἀμφοῖν θροεῖ;
1426ΠΟΛΥΝΕΊΚΗΣ: χρῄζει γάρ· ἡμῖν δʼ οὐχὶ συγχωρητέα.
1427ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα· τίς δὲ τολμήσει κλύων
1428τὰ τοῦδʼ ἕπεσθαι τἀνδρός, οἷʼ ἐθέσπισεν;
1429ΠΟΛΥΝΕΊΚΗΣ: οὐκ ἀγγελοῦμεν φλαῦρʼ· ἐπεὶ στρατηλάτου
1430χρηστοῦ τὰ κρείσσω μηδὲ τἀνδεᾶ λέγειν.
1431ἈΝΤΙΓΌΝΗ: οὕτως ἄρʼ, ὦ παῖ, ταῦτά σοι δεδογμένα;
1432ΠΟΛΥΝΕΊΚΗΣ: καὶ μή μʼ ἐπίσχῃς γʼ· ἀλλʼ ἐμοὶ μὲν ἥδʼ ὁδὸς
1433ἔσται μέλουσα δύσποτμός τε καὶ κακὴ
1434πρὸς τοῦδε πατρὸς τῶν τε τοῦδʼ ἐρινύων·
1435σφῷν δʼ εὖ διδοίη Ζεύς, τάδʼ εἰ θανόντι μοι
1436τελεῖτʼ, ἐπεὶ οὔ μοι ζῶντί γʼ αὖθις ἕξετον.
1437μέθεσθε δʼ ἤδη χαίρετόν τʼ· οὐ γάρ μʼ ἔτι
1438βλέποντʼ ἐσόψεσθʼ αὖθις.
1438aἈΝΤΙΓΌΝΗ: ὦ τάλαινʼ ἐγώ.
1439ΠΟΛΥΝΕΊΚΗΣ: μή τοί μʼ ὀδύρου.
1439aἈΝΤΙΓΌΝΗ: καὶ τίς ἄν σʼ ὁρμώμενον
1440εἰς προὖπτον Ἅιδην οὐ καταστένοι, κάσι;
1441ΠΟΛΥΝΕΊΚΗΣ: εἰ χρή, θανοῦμαι.
1441aἈΝΤΙΓΌΝΗ: μὴ σύ γʼ, ἀλλʼ ἐμοὶ πιθοῦ.
1442ΠΟΛΥΝΕΊΚΗΣ: μὴ πεῖθʼ ἃ μὴ δεῖ.
1442aἈΝΤΙΓΌΝΗ: δυστάλαινά τἄρʼ ἐγώ, εἴ σου στερηθῶ.
1443ΠΟΛΥΝΕΊΚΗΣ: ταῦτα δʼ ἐν τῷ δαίμονι
1443aκαὶ τῇδε φῦναι χἀτέρᾳ. σφὼ δʼ οὖν ἐγὼ
1445θεοῖς ἀρῶμαι μή ποτʼ ἀντῆσαι κακῶν·
1446ἀνάξιαι γὰρ πᾶσίν ἐστε δυστυχεῖν.
1447ΧΟΡΌΣ: νέα τάδε νεόθεν ἦλθέ μοι
1448κακὰ βαρύποτμὰ παρʼ ἀλαοῦ ξένου,
1450εἴ τι μοῖρα μὴ κιγχάνει.
1451μάταν γὰρ οὐδὲν ἀξίωμα δαιμόνων ἔχω φράσαι.
1452ὁρᾷ ὁρᾷ ταῦτʼ ἀεὶ χρόνος, τρέχων μὲν ἕτερα,
1455τὰ δὲ παρʼ ἦμαρ αὖθις αὔξων ἄνω.
1456ἔκτυπεν αἰθήρ, ὦ Ζεῦ.
Part 23
1414ANTIGONE: Polyneices, I beseech you, hear me in one thing!
1415POLYNEICES: What is it, dearest Antigone? Speak!
1416ANTIGONE: Turn your force back to Argos as quickly as may be, and do not destroy both yourself and your city.
1418POLYNEICES: No, it is not possible. For how could I lead the same force again, when once I had shrunk back?
1420ANTIGONE: But why, my brother, must your anger rise again? What profit will come to you from destroying your native land?
1422POLYNEICES: It is shameful to be in exile, and to be mocked in this way by my brother, when I am eldest-born.
1424ANTIGONE: Do you see to what sure fulfillment the prophecies of this man are leading,
1425who declares mutual death for you two?
1426POLYNEICES: Yes, for he wishes it. But I must not yield.
1427ANTIGONE: Ah, wretched me! But who will dare follow you, when he hears what prophecies this man has uttered?
1429POLYNEICES: I will not report ill-tidings; a good leader should tell the better news, and not the worse.
1431ANTIGONE: Is this then your fixed decision, my brother?
1432POLYNEICES: Yes, and do not detain me. This path now will be my destiny, ill-fated and evil, because of my father here and his Furies. But as for you two,
1435may Zeus grant you good things, if you bring these things to completion for me when I am dead, since in life you will see me no more.
1437Now release me, and farewell; for nevermore will you behold me living.
1438aANTIGONE: Ah, wretched that I am!
1439POLYNEICES: Do not mourn for me.
1439aANTIGONE: And who would not mourn you, brother, when you are hurrying off
1440to a death foreseen?
1441POLYNEICES: If it is fated, then I must die.
1441aANTIGONE: No, no, listen to my prayer!
1442POLYNEICES: Do not plead for what must not be.
1442aANTIGONE: Then I, indeed, am utterly wretched, if I must lose you!
1443aPOLYNEICES: It rests with the divinity, this way or that. But as for you two,
1445I pray to the gods that you may never meet with evil; for in all men’s eyes you do not deserve to suffer. Polyneices exits.
Part 24
1457ΟἸΔΊΠΟΥΣ: ὦ τέκνα τέκνα, πῶς ἄν, εἴ τις ἔντοπος,
1458τὸν πάντʼ ἄριστον δεῦρο Θησέα πόροι;
1459ἈΝΤΙΓΌΝΗ: πάτερ, τί δʼ ἐστὶ τἀξίωμʼ ἐφʼ ᾧ καλεῖς;
1460ΟἸΔΊΠΟΥΣ: Διὸς πτερωτὸς ἥδε μʼ αὐτίκʼ ἄξεται
1461βροντὴ πρὸς Ἅιδην· ἀλλὰ πέμψαθʼ ὡς τάχος.
1462ΧΟΡΌΣ: μέγας, ἴδε, μάλʼ ὅδʼ ἐρείπεται
1463κτύπος ἄφατος διόβολος· ἐς δʼ ἄκραν
1465δεῖμʼ ὑπῆλθε κρατὸς φόβαν.
1466ἔπτηξα θυμόν· οὐρανία γὰρ ἀστραπὴ φλέγει πάλιν.
1467τί μὰν ἀφήσει τέλος; δέδοικα δʼ· οὐ γὰρ ἅλιον
1470ἀφορμᾷ ποτʼ, οὐκ ἄνευ ξυμφορᾶς.
1471ὦ μέγας αἰθήρ, ὦ Ζεῦ.
1472ΟἸΔΊΠΟΥΣ: ὦ παῖδες, ἥκει τῷδʼ ἐπʼ ἀνδρὶ θέσφατος
1473βίου τελευτὴ κοὐκέτʼ ἔστʼ ἀποστροφή.
1474ἈΝΤΙΓΌΝΗ: πῶς οἶσθα; τῷ δὲ τοῦτο συμβαλὼν ἔχεις;
1475ΟἸΔΊΠΟΥΣ: καλῶς κάτοιδʼ· ἀλλʼ ὡς τάχιστά μοι μολὼν
1476ἄνακτα χώρας τῆσδέ τις πορευσάτω.
1477ΧΟΡΌΣ: ἔα ἔα, ἰδοὺ μάλʼ αὖθις ἀμφίσταται διαπρύσιος ὄτοβος.
1480ἵλαος, ὦ δαίμων, ἵλαος εἴ τι γᾷ
1481ματέρι τυγχάνεις ἀφεγγὲς φέρων.
1482ἐναισίου δὲ σοῦ τύχοιμι, μηδʼ ἄλαστον ἄνδρʼ ἰδὼν
1483ἀκερδῆ χάριν μετάσχοιμί πως. Ζεῦ ἄνα σοὶ φωνῶ.
1486ΟἸΔΊΠΟΥΣ: ἆρʼ ἐγγὺς ἁνήρ; ἆρʼ ἔτʼ ἐμψύχου, τέκνα,
1487κιχήσεταί μου καὶ κατορθοῦντος φρένα;
1488ἈΝΤΙΓΌΝΗ: τί δʼ ἂν θέλοις τὸ πιστὸν ἐμφῦναι φρενί;
1489ΟἸΔΊΠΟΥΣ: ἀνθʼ ὧν ἔπασχον εὖ, τελεσφόρον χάριν
1490δοῦναί σφιν, ἥνπερ τυγχάνων ὑπεσχόμην.
1491ΧΟΡΌΣ: ἰὼ ἰὼ παῖ, βᾶθι βᾶθʼ, εἴτʼ ἄκρα,
1492περὶ γύαλʼ ἐναλίῳ Ποσειδωνίῳ θεῷ, τυγχάνεις
1493βούθυτον ἑστίαν ἁγίζων, ἱκοῦ.
1494ὁ γὰρ ξένος σε καὶ πόλισμα καὶ φίλους ἐπαξιοῖ
1495δικαίαν χάριν παρασχεῖν παθών.
1496ἄϊσσʼ, ὦναξ.
1500ΘΗΣΕΎΣ: τίς αὖ παρʼ ὑμῶν κοινὸς ἠχεῖται κτύπος,
1501σαφὴς μὲν ἀστῶν, ἐμφανὴς δὲ τοῦ ξένου;
1502μή τις Διὸς κεραυνὸς ἤ τις ὀμβρία
1503χάλαζʼ ἐπιρράξασα; πάντα γὰρ θεοῦ
1504τοιαῦτα χειμάζοντος εἰκάσαι πάρα.
1505ΟἸΔΊΠΟΥΣ: ἄναξ, ποθοῦντι προυφάνης, καί σοι θεῶν
1506τύχην τις ἐσθλὴν τῆσδʼ ἔθηκε τῆς ὁδοῦ.
1507ΘΗΣΕΎΣ: τί δʼ ἐστίν, ὦ παῖ Λαΐου, νέορτον αὖ;
1508ΟἸΔΊΠΟΥΣ: ῥοπὴ βίου μοι· καί σʼ ἅπερ ξυνῄνεσα
1509θέλω πόλιν τε τήνδε μὴ ψεύσας θανεῖν.
1510ΘΗΣΕΎΣ: τῷ δʼ ἐκπέπεισαι τοῦ μόρου τεκμηρίῳ;
1511ΟἸΔΊΠΟΥΣ: αὐτοὶ θεοὶ κήρυκες ἀγγέλλουσί μοι,
1512ψεύδοντες οὐδὲν σῆμα τῶν προκειμένων.
1513ΘΗΣΕΎΣ: πῶς εἶπας, ὦ γεραιέ, δηλοῦσθαι τάδε;
1514ΟἸΔΊΠΟΥΣ: αἱ πολλὰ βρονταὶ διατελεῖς τὰ πολλά τε
1515στράψαντα χειρὸς τῆς ἀνικήτου βέλη.
Part 24
1448CHORUS: Behold, new ills of heavy fate have newly come from the blind stranger,
1450unless, perhaps, fate is finding its goal. I cannot say that a purpose of the divinities is ever vain. Time sees all things forever, and raises up some things,
1455then on the next day raises others back up again. The sky resounds! Zeus!
1457OEDIPUS: Children, children! If there is any man still here, send him forth to bring back Theseus, excellent in all respects.
1459ANTIGONE: And what, father, is the purpose of your summons?
1460OEDIPUS: This winged thunder of Zeus will soon lead me to Hades. So send someone with speed.
1463CHORUS: Listen! With a louder noise this one crashes down unspeakably,
1465hurled by Zeus! The hair of my head stands up for fear, my soul is dismayed; for again the lightning flashes in the sky. What end will it release?
1470I fear it, for never does it fly forth in vain, or without serious results. O great Sky! O Zeus!
1472OEDIPUS: Children, the appointed end of life has reached this man; he can turn from it no more.
1474ANTIGONE: How do you know? By what means do you understand this?
1475OEDIPUS: I know it well. But let some one go, I pray you, as quickly as he can, and bring back the lord of this land.
1477CHORUS: Look! Look! Once again the piercing din is around us!
1480Be merciful, divinity, be merciful, if you are bringing anything of gloom for the land which is our mother! May I find you well disposed, and may I not, because I have cared for a man accursed, somehow obtain a favor without profit!
1485Lord Zeus, to you I cry!
1486OEDIPUS: Is the man near? Will he find me still alive, children, and master of my senses?
1488ANTIGONE: And what is the pledge that you would like to have firm in your mind?
1489OEDIPUS: In return for his benefits,
1490I would grant him the fulfillment of the favor that I promised.
1491CHORUS: Hurry, my son, come to us! If you chance to be in the glade sacrificing an ox to the sea-god Poseidon,
1495then come! For the stranger thinks you worthy, you and your city and your friends, to receive just return for benefits. Hasten quickly, lord!
1500THESEUS: What din is this that once more rings forth from you all, from my people as clearly as from the stranger? Can a thunderbolt from Zeus be the cause, or rushing hail in its fierce onset? When the god sends such a storm, forebodings of every sort may find a place.
1505OEDIPUS: Lord, you have appeared at my desire, and to you some god granted noble fortune at this coming.
1507THESEUS: And what new thing has now occurred, son of Laius?
1508OEDIPUS: My life hangs in the balance; and I wish to die without cheating you and this city of the promises I made.
1510THESEUS: And what is the proof of your fate that you depend on?
1511OEDIPUS: The gods themselves herald the news to me, nor do they cheat me of any of the appointed signs.
1513THESEUS: What makes these things clear? Tell me, old man.
Part 25
1516ΘΗΣΕΎΣ: πείθεις με· πολλὰ γάρ σε θεσπίζονθʼ ὁρῶ
1517κοὐ ψευδόφημα· χὤ τι χρὴ ποιεῖν λέγε.
1518ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω, τέκνον Αἰγέως, ἅ σοι γήρως ἄλυπα τῇδε κείσεται πόλει. χῶρον μὲν αὐτὸς αὐτίκʼ ἐξηγήσομαι, ἄθικτος ἡγητῆρος, οὗ με χρὴ θανεῖν. τοῦτον δὲ φράζε μή ποτʼ ἀνθρώπων τινί,
1523μήθʼ οὗ κέκευθε μήτʼ ἐν οἷς κεῖται τόποις· ὥς σοι πρὸ πολλῶν ἀσπίδων ἀλκὴν ὅδε δορός τʼ ἐπακτοῦ γειτονῶν ἀεὶ τιθῇ. ἃ δʼ ἐξάγιστα μηδὲ κινεῖται λόγῳ, αὐτὸς μαθήσει, κεῖσʼ ὅταν μόλῃς μόνος·
1528ὡς οὔτʼ ἂν ἀστῶν τῶνδʼ ἂν ἐξείποιμί τῳ οὔτʼ ἂν τέκνοισι τοῖς ἐμοῖς, στέργων ὅμως. ἀλλʼ αὐτὸς αἰεὶ σῷζε, χὤταν εἰς τέλος τοῦ ζῆν ἀφικνῇ, τῷ προφερτάτῳ μόνῳ σήμαινʼ, ὁ δʼ αἰεὶ τὠπιόντι δεικνύτω.
1533χοὔτως ἀδῇον τήνδʼ ἐνοικήσεις πόλιν σπαρτῶν ἀπʼ ἀνδρῶν· αἱ δὲ μυρίαι πόλεις, κἂν εὖ τις οἰκῇ, ῥᾳδίως καθύβρισαν. θεοὶ γὰρ εὖ μέν, ὀψὲ δʼ εἰσορῶσʼ, ὅταν τὰ θεῖʼ ἀφείς τις εἰς τὸ μαίνεσθαι τραπῇ·
1538ὃ μὴ σύ, τέκνον Αἰγέως, βούλου παθεῖν. τὰ μὲν τοιαῦτʼ οὖν εἰδότʼ ἐκδιδάσκομεν. χῶρον δʼ, ἐπείγει γάρ με τοὐκ θεοῦ παρόν, στείχωμεν ἤδη μηδʼ ἔτʼ ἐντρεπώμεθα. ὦ παῖδες, ὧδʼ ἕπεσθʼ· ἐγὼ γὰρ ἡγεμὼν
1543σφῷν αὖ πέφασμαι καινός, ὥσπερ σφὼ πατρί. χωρεῖτε καὶ μὴ ψαύετʼ, ἀλλʼ ἐᾶτέ με αὐτὸν τὸν ἱερὸν τύμβον ἐξευρεῖν, ἵνα μοῖρʼ ἀνδρὶ τῷδε τῇδε κρυφθῆναι χθονί. τῇδʼ ὧδε, τῇδε βᾶτε· τῇδε γάρ μʼ ἄγει
1548Ἑρμῆς ὁ πομπὸς ἥ τε νερτέρα θεός. ὦ φῶς ἀφεγγές, πρόσθε πού ποτʼ ἦσθʼ ἐμόν, νῦν δʼ ἔσχατόν σου τοὐμὸν ἅπτεται δέμας. ἤδη γὰρ ἕρπω τὸν τελευταῖον βίον κρύψων παρʼ Ἅιδην. ἀλλά, φίλτατε ξένων,
1553αὐτός τε χώρα θʼ ἥδε πρόσπολοί τε σοὶ εὐδαίμονες γένοισθε, κἀπʼ εὐπραξίᾳ μέμνησθέ μου θανόντος εὐτυχεῖς ἀεί.
1556ΧΟΡΌΣ: εἰ θέμις ἐστί μοι τὰν ἀφανῆ θεὸν καὶ σὲ λιταῖς σεβίζειν, ἐννυχίων ἄναξ, Αἰδωνεῦ Αἰδωνεῦ, λίσσωμαι ἄπονα μήτʼ ἐπὶ βαρυαχεῖ
1562ξένον ἐξανύσαι μόρῳ τὰν παγκευθῆ κάτω νεκρῶν πλάκα καὶ Στύγιον δόμον. πολλῶν γὰρ ἂν καὶ μάταν πημάτων ἱκνουμένων
1567πάλιν σφε δαίμων δίκαιος αὔξοι.
1568ΧΟΡΌΣ: ὦ χθόνιαι θεαὶ σῶμά τʼ ἀνικάτου θηρός, ὃν ἐν πύλαισι ταῖσι πολυξένοις εὐνᾶσθαι κνυζεῖσθαί τʼ ἐξ ἄντρων ἀδάματον φύλακα παρʼ Ἁίδᾳ
1573λόγος αἰὲν ἔχει· τόν, ὦ Γᾶς παῖ καὶ Ταρτάρου, κατεύχομαι ἐν καθαρῷ βῆναι ὁρμωμένῳ νερτέρας τῷ ξένῳ νεκρῶν πλάκας·
1578σέ τοι κικλήσκω τὸν αἰένυπνον.
1579ἌΓΓΕΛΟΣ: ἄνδρες πολῖται, ξυντομωτάτως, μὲν ἂν
1580τύχοιμι λέξας Οἰδίπουν ὀλωλότα·
1581ἃ δʼ ἦν τὰ πραχθέντʼ, οὔθʼ ὁ μῦθος ἐν βραχεῖ
1582φράσαι πάρεστιν οὔτε τἄργʼ ὅσʼ ἦν ἐκεῖ.
1583ΧΟΡΌΣ: ὄλωλε γὰρ δύστηνος;
1583aἌΓΓΕΛΟΣ: ὡς λελοιπότα
1584κεῖνον τὸν ἀεὶ βίοτον ἐξεπίστασο.
1585ΧΟΡΌΣ: πῶς; ἆρα θείᾳ κἀπόνῳ τάλας τύχῃ;
1586ἌΓΓΕΛΟΣ: ταῦτʼ ἐστὶν ἤδη κἀποθαυμάσαι πρέπον. ὡς μὲν γὰρ ἐνθένδʼ εἷρπε, καὶ σύ που παρὼν ἔξοισθʼ, ὑφηγητῆρος οὐδενὸς φίλων, ἀλλʼ αὐτὸς ἡμῖν πᾶσιν ἐξηγούμενος. ἐπεὶ δʼ ἀφῖκτο τὸν καταρράκτην ὀδὸν
1591χαλκοῖς βάθροισι γῆθεν ἐρριζωμένον, ἔστη κελεύθων ἐν πολυσχίστων μιᾷ, κοίλου πέλας κρατῆρος, οὗ τὰ Θησέως Περίθου τε κεῖται πίστʼ ἀεὶ ξυνθήματα. ἀφʼ οὗ μέσος στὰς τοῦ τε Θορικίου πέτρου
1596κοίλης τʼ ἀχέρδου κἀπὸ λαΐνου τάφου, καθέζετʼ· εἶτʼ ἔλυσε δυσπινεῖς στολάς. κἄπειτʼ ἀΰσας παῖδας ἠνώγει ῥυτῶν ὑδάτων ἐνεγκεῖν λουτρὰ καὶ χοάς ποθεν· τὼ δʼ εὐχλόου Δήμητρος εἰς προσόψιον
1601πάγον μολοῦσαι τάσδʼ ἐπιστολὰς πατρὶ ταχεῖ ʼπόρευσαν σῦν χρόνῳ, λουτροῖς τέ νιν ἐσθῆτί τʼ ἐξήσκησαν ᾗ νομίζεται. ἐπεὶ δὲ παντὸς εἶχε δρῶντος ἡδονὴν κοὐκ ἦν ἔτʼ οὐδὲν ἀργὸν ὧν ἐφίετο,
1606κτύπησε μὲν Ζεὺς χθόνιος αἱ δὲ παρθένοι ῥίγησαν, ὡς ἤκουσαν· ἐς δὲ γούνατα πατρὸς πεσοῦσαι ʼκλαιον οὐδʼ ἀνίεσαν στέρνων ἀραγμοὺς οὐδὲ παμμήκεις γόους. ὁ δʼ ὡς ἀκούει φθόγγον ἐξαίφνης πικρόν,
1611πτύξας ἐπʼ αὐταῖς χεῖρας εἶπεν· ὦ τέκνα, οὐκ ἔστʼ ἔθʼ ὑμῖν τῇδʼ ἐν ἡμέρᾳ πατήρ. ὄλωλε γὰρ δὴ πάντα τἀμά, κοὐκέτι τὴν δυσπόνητον ἕξετʼ ἀμφʼ ἐμοὶ τροφήν· σκληρὰν μέν, οἶδα, παῖδες· ἀλλʼ ἓν γὰρ μόνον
1616τὰ πάντα λύει ταῦτʼ ἔπος μοχθήματα. τὸ γὰρ φιλεῖν οὐκ ἔστιν ἐξ ὅτου πλέον ἢ τοῦδε τἀνδρὸς ἔσχεθʼ, οὗ τητώμεναι τὸ λοιπὸν ἤδη τὸν βίον διάζετον.
1620ἌΓΓΕΛΟΣ: τοιαῦτʼ ἐπʼ ἀλλήλοισιν ἀμφικείμενοι λύγδην ἔκλαιον πάντες. ὡς δὲ πρὸς τέλος γόων ἀφίκοντʼ οὐδʼ ἔτʼ ὠρώρει βοή, ἦν μὲν σιωπή· φθέγμα δʼ ἐξαίφνης τινὸς θώϋξεν αὐτόν, ὥστε πάντας ὀρθίας
1625στῆσαι φόβῳ δείσαντας ἐξαίφνης τρίχας, καλεῖ γὰρ αὐτὸν πολλὰ πολλαχῇ θεός· ὦ οὗτος οὗτος, Οἰδίπους, τί μέλλομεν χωρεῖν; πάλαι δὴ τἀπὸ σοῦ βραδύνεται. ὁ δʼ ὡς ἐπῄσθετʼ ἐκ θεοῦ καλούμενος,
1630αὐδᾷ μολεῖν οἱ γῆς ἄνακτα Θησέα. κἀπεὶ προσῆλθεν, εἶπεν· ὦ φίλον κάρα, δός μοι χερὸς σῆς πίστιν ὁρκίαν τέκνοις, ὑμεῖς τε, παῖδες, τῷδε· καὶ καταίνεσον μήποτε προδώσειν τάσδʼ ἑκών, τελεῖν δʼ ὅσʼ ἂν
1635μέλλῃς φρονῶν εὖ ξυμφέροντʼ αὐτοῖς ἀεί. ὁ δʼ, ὡς ἀνὴρ γενναῖος, οὐκ οἴκτου μέτα κατῄνεσεν τάδʼ ὅρκιος δράσειν ξένῳ. ὅπως δὲ ταῦτʼ ἔδρασεν, εὐθὺς Οἰδίπους ψαύσας ἀμαυραῖς χερσὶν ὧν παίδων λέγει·
1640ὦ παῖδε, τλάσας χρὴ τὸ γενναῖον φρενὶ χωρεῖν τόπων ἐκ τῶνδε, μηδʼ ἃ μὴ θέμις λεύσσειν δικαιοῦν μηδὲ φωνούντων κλύειν, ἀλλʼ ἕρπεθʼ ὡς τάχιστα· πλὴν ὁ κύριος Θησεὺς παρέστω μανθάνων τὰ δρώμενα.
1645τοσαῦτα φωνήσαντος εἰσηκούσαμεν ξύμπαντες· ἀστακτὶ δὲ σὺν ταῖς παρθένοις στένοντες ὡμαρτοῦμεν. ὡς δʼ ἀπήλθομεν, χρόνῳ βραχεῖ στραφέντες ἐξαπείδομεν τὸν ἄνδρα τὸν μὲν οὐδαμοῦ παρόντʼ ἔτι,
1650ἄνακτα δʼ αὐτὸν ὀμμάτων ἐπίσκιον χεῖρʼ ἀντέχοντα κρατός, ὡς δεινοῦ τινος φόβου φανέντος οὐδʼ ἀνασχετοῦ βλέπειν. ἔπειτα μέντοι βαιὸν οὐδὲ σὺν χρόνῳ ὁρῶμεν αὐτὸν γῆν τε προσκυνοῦνθʼ ἅμα
1655καὶ τὸν θεῶν Ὄλυμπον ἐν ταὐτῷ λόγῳ. μόρῳ δʼ ὁποίῳ κεῖνος ὤλετʼ, οὐδʼ ἂν εἷς θνητῶν φράσειε, πλὴν τὸ Θησέως κάρα. οὐ γάρ τις αὐτὸν οὔτε πυρφόρος θεοῦ κεραυνὸς ἐξέπραξεν οὔτε ποντία
1660θύελλα κινηθεῖσα τῷ τότʼ ἐν χρόνῳ, ἀλλʼ ἤ τις ἐκ θεῶν πομπὸς ἢ τὸ νερτέρων εὔνουν διαστὰν γῆς ἀλύπητον βάθρον. ἁνὴρ γὰρ οὐ στενακτὸς οὐδὲ σὺν νόσοις ἀλγεινὸς ἐξεπέμπετʼ, ἀλλʼ εἴ τις βροτῶν
1665θαυμαστός. εἰ δὲ μὴ δοκῶ φρονῶν λέγειν, οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν.
1667ΧΟΡΌΣ: ποῦ δʼ αἵ τε παῖδες χοἰ προπέμψαντες φίλων;
1668ἌΓΓΕΛΟΣ: αἵδʼ οὐχ ἑκάς· γόων γὰρ οὐκ ἀσήμονες
1669φθόγγοι σφε σημαίνουσι δεῦρʼ ὁρμωμένας.
1670ἈΝΤΙΓΌΝΗ: αἰαῖ, φεῦ, ἔστιν ἔστι νῷν δὴ
1671οὐ τὸ μέν, ἄλλο δὲ μή, πατρὸς ἔμφυτον
1672ἄλαστον αἷμα δυσμόροιν στενάζειν,
1673ᾧτινι τὸν πολὺν
1674ἄλλοτε μὲν πόνον ἔμπεδον εἴχομεν,
1675ἐν πυμάτῳ δʼ ἀλόγιστα παροίσομεν
1676ἰδόντε καὶ παθόντε.
1677ΧΟΡΌΣ: τί δʼ ἔστιν;
1677aἈΝΤΙΓΌΝΗ: ἔστιν μὲν εἰκάσαι, φίλοι.
1678ΧΟΡΌΣ: βέβηκεν;
1678aἈΝΤΙΓΌΝΗ: ὡς μάλιστʼ ἂν ἐν πόθῳ λάβοις.
1679τί γάρ, ὅτῳ μήτʼ Ἄρης
1680μήτε πόντος ἀντέκυρσεν,
1681ἄσκοποι δὲ πλάκες ἔμαρψαν
1682ἐν ἀφανεῖ τινι μόρῳ φερόμενον.
1683τάλαινα· νῶν δʼ ὀλεθρία
1684νὺξ ἐπʼ ὄμμασιν βέβακε.
1685πῶς γὰρ ἤ τινʼ ἀπίαν
1686γᾶν ἢ πόντιον κλύδωνʼ ἀλώμεναι, βίου δύσοιστον ἕξομεν τροφάν;
1687ἸΣΜΉΝΗ: οὐ κάτοιδα. κατά με φόνιος
1688Ἀΐδας ἕλοι πατρὶ ξυνθανεῖν γεραιῷ
1690τάλαιναν, ὡς ἔμοιγʼ ὁ μέλλων βίος οὐ βιωτός.
1691ΧΟΡΌΣ: ὦ διδύμα τέκνων ἀρίστα,
1692τὸ φέρον ἐκ θεοῦ φέρειν,
1695μηδὲν ἄγαν φλέγεσθον· οὔ τοι κατάμεμπτʼ ἔβητον.
1696ἈΝΤΙΓΌΝΗ: πόθος τοὶ καὶ κακῶν ἄρʼ ἦν τις.
1700καὶ γὰρ ὃ μηδαμὰ δὴ φίλον ἦν φίλον,
1701ὁπότε γε καὶ τὸν ἐν χεροῖν κατεῖχον.
1702ὦ πάτερ, ὦ φίλος,
1703ὦ τὸν ἀεὶ κατὰ γᾶς σκότον εἱμένος·
1704οὐδέ γʼ ἔνερθʼ ἀφίλητος ἐμοί ποτε
1705καὶ τᾷδε μὴ κυρήσῃς.
Part 25
1514OEDIPUS: The thunder, crash after crash; the lightning, flash after flash,
1515hurled from the unconquered hand.
1516THESEUS: I am persuaded, for in much I find you a prophet whose voice is not false. Then say what must be done.
1518OEDIPUS: I will expound myself, son of Aegeus, the treasures which will be laid up for this city, such as age can never hurt.
1520Immediately, with no hand to guide me, I will lead to the place where I must die. But as to that place, never reveal it to another man, neither where it is hidden, nor in what region it lies, so that it may be an eternal defence for you, better than many shields, better than the spear of neighbors which brings relief.
1525But as for mysteries which speech may not profane, you will learn them yourself when you come to that place alone, since I cannot declare them either to any of these people, or even to my own children, though I love them.
1530Reserve them always to yourself, and when you reach the end of life, reveal them to your eldest son alone, and let him reveal them to his successor in turn forever. In this way you will keep this city unscathed by the men born of the Dragon’s teeth. Countless cities commit outrage
1535even though their neighbor commits no sin. For the gods are slow to punish, yet they are sure, when men scorn holiness and turn to frenzy. Do not desire this, son of Aegeus! But you know such things as these without my teaching.
1540Let us now set forth to that place—the divine summons urges me—and hesitate no longer.
1542Children, follow me. For now in turn it is I that shine forth wondrously as a leader for you, as you were your father’s. Onward. Do not touch me, but
1545allow me unaided to find the sacred tomb where it is my fate to be buried in this land. This way, here—come this way! Hermes the Conductor and the goddess of the dead lead me in this direction. Light of day, no light to me, once you were mine,
1550but now my body feels you for the last time! For now I go to hide the end of my life in the house of Hades. But you, dearest of strangers, may you yourself be prosperous, and this land, and your followers. In your prosperity,
1555remember me in my death, and be fortunate evermore. He exits, followed by his daughters, Theseus, and attendants.
1556CHORUS: If it is right for me with prayer to adore the Unseen Goddess and you, Lord of the Dead, then hear me, Aidoneus, Aidoneus!
1560Grant that without pain, without a fate arousing heavy grief, the stranger may pass to the all-concealing fields of the dead below, and to the Stygian house.
1565Many were the sorrows that came to him without cause, but a just divinity will lift him up again.
1568CHORUS: Goddesses of the nether world and unconquered beast
1570whose lair lies in the gates of many guests, you untamable Watcher of Hades, snarling from the cavern’s jaws, as rumor has always told! Hear me, Death, son of Earth and Tartarus!
1575May that Watcher leave a clear path for the stranger on his way to the nether fields of the dead! To you I call, giver of the eternal sleep.
1579MESSENGER: Citizens, my news might be summed up most briefly thus: Oedipus is dead.
1580But the story of the happening cannot be told in brief words, as the deeds done there were not brief.
1583CHORUS: Is he gone, the unfortunate man?
1583aMESSENGER: You may be sure that he has left this life.
1585CHORUS: How? By a fate divine and painless, the poor man?
1586MESSENGER: In that you touch upon what is indeed worthy of wonder. How he departed from here, you yourself must know since you were here: with no one of his friends as guide, but rather with himself leading the way for us all.
1590When he had come to the Descending Way, which is bound by steps of bronze to earth’s deep roots, he paused at one of the many branching paths near the basin in the rock, where the faithful covenant of Theseus and Peirithous has its memorial.
1595He stood midway between that basin and the Leaping stone, and between the hollow pear-tree and the marble tomb; then he sat down and loosened his filthy clothing. And then he called his daughters, and asked them to bring water from some flowing source, so that he might wash and make a drink-offering.
1600They went to the hill which was in view, the hill of Demeter who guards the tender plants, and in a short time brought what their father had commanded. Then they washed him and dressed him, as is the custom. But when all his desire was fulfilled,
1605and nothing that he required was still undone, then Zeus of the Underworld sent forth his thunder, and the maidens shuddered as they heard. They fell weeping at their father’s knees, and did not cease from beating their breast, and from wailing loud.
1610When he heard their sudden bitter cry, he put his arms around them and said: My children, on this day your father no longer exists. Now I have perished utterly, and no longer will you bear the burden of tending me,
1615which was no light one, I well know, my children. Yet just one word turns all those toils to nothing: you have been treated as friends by no one more than by this man; and now you will have me with you no longer, through all your days to come.
1620In this way, clinging close to one another, the father and his daughters sobbed and wept. But when they came to the end of their crying, and the sound of wailing went forth no more, there was a silence; suddenly a voice called aloud to him, so that everyone
1625felt hair rising from the sudden terror. The god called him again and again: Oedipus, Oedipus, why do you delay our going? Too long you have been lingering. And when he perceived that he was called by the god,
1630he asked that lord Theseus should come to him; and when he did, he said: Friend, give me the sworn pledge of your right hand for my children; and you, my daughters, for him. Promise never to betray them by your own free will, but always to accomplish whatever you think for their benefit.
1635And he, as a man of noble spirit, without lamentation swore to keep that promise to the stranger. When Theseus had done this, straightway Oedipus felt for his children with blind hands, and said:
1640Children, you must bear up nobly in your hearts and depart from this place; do not consider it just to look upon what is not right, or to hear such speech as you may not hear. Go in haste; let only Theseus be entitled to remain to learn of those things which will be done.
1645So he spoke, and everyone of us listened; with streaming tears and mourning we followed the maidens away. But when we had gone off, very soon we looked back and saw that Oedipus was nowhere any more and our lord was alone,
1650holding his hand in front of his face to screen his eyes, as if he had seen some terrifying sight, one that no one could endure to behold. And then after a short time,
1655we saw him adore together the earth and Olympus of the gods in the same prayer. But by what fate Oedipus perished, no man can tell, except Theseus alone. It was no fiery thunderbolt of the god that removed him,
1660nor any rising of whirlwind from the sea; it was either an escort from the gods, or else the dark world of the dead kindly split open to receive him. The man passed away without lamentation or sickness or suffering, and beyond all mortal men he was wondrous.
1665And if in anyone’s eyes I seem to speak senselessly, I would not try to win his belief when he counts me senseless.
1667CHORUS: Where are his daughters and the escort of their friends?
1668MESSENGER: Not far away; the sounds of mourning show plainly that they are approaching.
1670ANTIGONE: Ah, me, ah, me! Now, indeed, is it for us to bewail in full the curse on our blood—ill-fated sisters as we are—deriving from our father! In former time we bore the long toil without pause,
1675and now at the last we bring to tell a sight and experience that baffle reason.
1677CHORUS: What is it?
1677aANTIGONE: It is possible to conjecture, friends.
1678CHORUS: He is gone?
1678aANTIGONE: Precisely in the way you could most wish for: indeed, in a way in which neither Ares took him, nor the sea,
1680but instead he was snatched away to the fields which no one may see, by some swift, strange doom. Wretched me! For us a night like death has descended on our eyes;
1685how shall we find our hard livelihood, roaming to some far land, or on the waves of the sea?
1689ISMENE: I do not know. If only murderous Hades would join me in death to my aged father!
1690Wretched me! I cannot live the life that must be mine.
1692CHORUS: Best of daughters, you both must bear the will of the gods. Do not be inflamed with too much grief;
1695what you have encountered is not to be blamed.
1697ANTIGONE: There is longing even for woes. What was in no way dear was dear, so long as I held him in my embrace.
1700Father, Dear, clothed in the darkness of the underworld forever! Never in your absence will you not be dear to me and to my sister here.
Part 26
1706ΧΟΡΌΣ: ἔπραξεν;
1706aἈΝΤΙΓΌΝΗ: ἔπραξεν οἷον ἤθελεν.
1707ΧΟΡΌΣ: τὸ ποῖον;
1707aἈΝΤΙΓΌΝΗ: ἇς ἔχρῃζε γᾶς ἐπὶ ξένας
1708ἔθανε· κοίταν δʼ ἔχει
1708aνέρθεν εὐσκίαστον αἰέν,
1709οὐδὲ πένθος ἔλιπʼ ἄκλαυτον.
1709aἀνὰ γὰρ ὄμμα σε τόδʼ, ὦ πάτερ, ἐμὸν
1710στένει δακρῦον, οὐδʼ ἔχω
1711πῶς με χρὴ τὸ σὸν τάλαιναν
1712ἀφανίσαι τοσόνδʼ ἄχος.
1713ὤμοι, γᾶς ἐπὶ ξένας θανεῖν ἔχρῃζες ἀλλʼ
1714ἔρημος ἔθανες ὧδέ μοι.
1715ἸΣΜΉΝΗ: ὦ τάλαινα, τίς ἄρα με πότμος αὖθις ὧδʼ
1716[...]
1717[...]
1719ἐπαμμένει σέ τʼ, ὦ φίλα, τὰς πατρὸς ὧδʼ ἐρήμας;
1720ΧΟΡΌΣ: ἀλλʼ ἐπεὶ ὀλβίως γʼ ἔλυσεν
1721τὸ τέλος, ὦ φίλαι, βίου,
1722λήγετε τοῦδʼ ἄχους· κακῶν γὰρ δυσάλωτος οὐδείς.
1723ἈΝΤΙΓΌΝΗ: πάλιν, φίλα, συθῶμεν.
1723aἸΣΜΉΝΗ: ὡς τί ῥέξομεν;
1724ἈΝΤΙΓΌΝΗ: ἵμερος ἔχει με.
1724aἸΣΜΉΝΗ: τίς;
1725ἈΝΤΙΓΌΝΗ: τὰν χθόνιον ἑστίαν ἰδεῖν
1726ἸΣΜΉΝΗ: τίνος;
1726aἈΝΤΙΓΌΝΗ: πατρός, τάλαινʼ ἐγώ.
1727ἸΣΜΉΝΗ: θέμις δὲ πῶς τάδʼ ἐστί; μῶν
1728οὐχ ὁρᾷς;
1730ἈΝΤΙΓΌΝΗ: τί τόδε ἐπέπληξας;
1731ἸΣΜΉΝΗ: καὶ τόδʼ, ὡς
1731aἈΝΤΙΓΌΝΗ: τί τόδε μάλʼ αὖθις;
1732ἸΣΜΉΝΗ: ἄταφος ἔπιτνε δίχα τε παντός.
1733ἈΝΤΙΓΌΝΗ: ἄγε με, καὶ τότʼ ἐπενάριξον.
1734ἸΣΜΉΝΗ: αἰαῖ, δυστάλαινα, ποῦ δῆτʼ
1735αὖθις ὧδʼ ἔρημος ἄπορος
1736αἰῶνα τλάμονʼ ἕξω;
Part 26
1704CHORUS: He fared—
1704aANTIGONE: He fared as he desired.
1705CHORUS: In what way?
1705aANTIGONE: He died on the foreign ground that he desired; he has his well-shaded bed beneath the ground for ever; and he did not leave behind unwept sorrow. With these weeping eyes, father, I lament you;
1710nor do I know how in my wretchedness I must still my grief for you that is so immense. Alas! You wanted to die in a foreign land, but you died without me near.
1714ISMENE: Wretched me! What fate
1715awaits you and me, dear, orphaned as we are of our father?
1720CHORUS: Cease from your grief, dear girls, since his end is blessed. No one is beyond the reach of evil.
1723ANTIGONE: Dear, let us hasten back.
1724ISMENE.: To do what deed?
1725ANTIGONE: A longing fills my soul—
1726ISMENE.: For what?
1727ANTIGONE: To see the netherworld home.
1728ISMENE.: Of whom?
1728aANTIGONE: Wretched me! Of our father.
1729ISMENE.: And how can this be right?
1730Surely you understand?
1730aANTIGONE: Why this rebuke?
1731ISMENE.: And surely you know this, too—
1731aANTIGONE: What more would you tell me?
1732ISMENE: That he perished without a tomb, apart from everyone.
1733ANTIGONE: Lead me there, and then kill me, too.
1734ISMENE: Unhappy me! Abandoned and helpless,
1735where am I now to live my wretched life?
Part 27
1737ΧΟΡΌΣ: φίλαι, τρέσητε μηδέν.
1737aἈΝΤΙΓΌΝΗ: ἀλλὰ ποῖ φύγω;
1738ΧΟΡΌΣ: καὶ πάρος ἀπέφυγε
1738aἈΝΤΙΓΌΝΗ: τί;
1740ΧΟΡΌΣ: τὰ σφῷν τὸ μὴ πίτνειν κακῶς.
1741ἈΝΤΙΓΌΝΗ: φρονῶ.
1741aΧΟΡΌΣ: τί δῆθʼ ὅπερ νοεῖς;
1742ἈΝΤΙΓΌΝΗ: ὅπως μολούμεθʼ ἐς δόμους,
1743οὐκ ἔχω.
1743aΧΟΡΌΣ: μηδέ γε μάτευε.
1744ἈΝΤΙΓΌΝΗ: μόγος ἔχει.
1744aΧΟΡΌΣ: καὶ πάρος ἐπεῖχε.
1745ἈΝΤΙΓΌΝΗ: τοτὲ μὲν ἄπορα, τοτὲ δʼ ὕπερθεν.
1746ΧΟΡΌΣ: μέγʼ ἄρα πέλαγος ἐλάχετόν τι.
1747ἈΝΤΙΓΌΝΗ: ναὶ ναί.
1747aΧΟΡΌΣ: ξύμφημι καὐτός.
1748ἈΝΤΙΓΌΝΗ: αἰαῖ, ποῖ μόλωμεν, ὦ Ζεῦ;
1749ἐλπίδων γὰρ ἐς τίνʼ ἔτι με
1750δαίμων τανῦν γʼ ἐλαύνει;
1751ΘΗΣΕΎΣ: παύετε θρήνων, παῖδες· ἐν οἷς γὰρ
1752χάρις ἡ χθονία ξύνʼ ἀπόκειται,
1753πενθεῖν οὐ χρή· νέμεσις γάρ.
1754ἈΝΤΙΓΌΝΗ: ὦ τέκνον Αἰγέως, προσπίτνομέν σοι.
1755ΘΗΣΕΎΣ: τίνος, ὦ παῖδες, χρείας ἀνύσαι;
1756ἈΝΤΙΓΌΝΗ: τύμβον θέλομεν προσιδεῖν αὐταὶ πατρὸς ἡμετέρου.
Part 27
1737CHORUS: Dear girls, do not be afraid.
1738ANTIGONE: But where shall I flee?
1739CHORUS: Already a refuge has been found—
1739aOEDIPUS: What do you mean?
1740CHORUS: —That no harm befall you.
1741ANTIGONE: I feel—
1741aCHORUS: What do you think?
1742ANTIGONE: How we are to go home, I cannot tell.
1743aCHORUS: Do not seek to go.
1744ANTIGONE: Trouble surrounds us.
1744aCHORUS: And previously it bore heavily.
1745ANTIGONE: Then it was desperate, but now even crueler.
1746CHORUS: Vast, then, is the sea of your troubles.
1747ANTIGONE: Alas, alas! Zeus, where shall we turn?
1750To what last hope does the divinity now drive us?
1751THESEUS: Cease your lament, children! Where the favor of the nether night is stored up, there is no room for sorrow; divine retribution would follow.
1754ANTIGONE: Son of Aegeus, we supplicate you!
1755THESEUS: To obtain what desire, my children?
1756ANTIGONE: We want look with our own eyes upon our father’s tomb.
1758THESEUS: It is not right to go there.
1759ANTIGONE: What do you mean, lord, ruler of Athens?
Part 28
1757ΘΗΣΕΎΣ: ἀλλʼ οὐ θεμιτόν.
1758ἈΝΤΙΓΌΝΗ: πῶς εἶπας, ἄναξ, κοίρανʼ Ἀθηνῶν;
1760ΘΗΣΕΎΣ: ὦ παῖδες, ἀπεῖπεν ἐμοὶ κεῖνος
1761μήτε πελάζειν ἐς τούσδε τόπους
1762μήτʼ ἐπιφωνεῖν μηδένα θνητῶν
1763θήκην ἱεράν, ἣν κεῖνος ἔχει.
1764καὶ ταῦτά μʼ ἔφη πράσσοντα καλῶς
1765χώραν ἕξειν αἰὲν ἄλυπον.
1766ταῦτʼ οὖν ἔκλυεν δαίμων ἡμῶν
1767χὠ πάντʼ ἀΐων Διὸς Ὅρκος.
1768ἈΝΤΙΓΌΝΗ: ἀλλʼ εἰ τάδʼ ἔχει κατὰ νοῦν κείνῳ,
1769ταῦτʼ ἂν ἀπαρκοῖ· Θήβας δʼ ἡμᾶς
1770τὰς ὠγυγίους πέμψον, ἐάν πως
1771διακωλύσωμεν ἰόντα φόνον
1772τοῖσιν ὁμαίμοις.
1773ΘΗΣΕΎΣ: δράσω καὶ τάδε καὶ πάνθʼ ὁπόσʼ ἂν
1774μέλλω πράσσειν πρόσφορά θʼ ὑμῖν
1775καὶ τῷ κατὰ γῆς, ὃς νέον ἔρρει,
1776πρὸς χάριν· οὐ δεῖ μʼ ἀποκάμνειν.
1777ΧΟΡΌΣ: ἀλλʼ ἀποπαύετε μηδʼ ἐπὶ πλείω
1778θρῆνον ἐγείρετε·
1779πάντως γὰρ ἔχει τάδε κῦρος.
Part 28
1760THESEUS: Children, he told me that no one should draw near that place, or approach with prayer the sacred tomb in which he sleeps. He said that, so long as I saw to this, I would always keep the country free from pain.
1765The divinity heard me say these things, as did the all-seeing Oath of Zeus.
1768ANTIGONE: If this is his intention, we must be content with it.
1770Send us to ancient Thebes, in case we may somehow stop the bloodshed that threatens our brothers.
1773THESEUS: I will do both this and whatever other favorable service I can, for you
1775and for the newly-departed under the earth, according to the gratitude I owe. I am bound to spare no pains.
1777CHORUS: Cease; raise up the lamentation no further. These things are established firm and fixed.
Trachiniae
Contents — 14 sections
Part 1
1DEIANEIRA: There is a saying among men, put forth long ago, that you cannot judge a mortal’s life and know whether it is good or bad until he dies. But well I know, even before I have passed away to Hades’ domain, that my life is ill-fortuned and heavy.
5For I, while still dwelling in the house of my father Oeneus at Pleuron, had such fear of marriage as never any woman of Aetolia had. For my suitor was a river-god, Achelous,
10who in three shapes was always asking me from my father—coming now as a bull in visible form, now as a serpent, sheeny and coiled, now ox-faced with human trunk, while from his thick-shaded beard wellheads of fountain-water sprayed.
15In the expectation that such a suitor would get me, I was always praying in my misery that I might die, before I should ever approach that marriage-bed. But at last, to my joy, the glorious son of Zeus and Alcmena came and
20closed with him in combat and delivered me. The manner of their fighting I cannot clearly recount. I know it not, but if there be anyone who watched that sight without trembling, he might give an account of it. But I, as I sat there, was struck with terror,
25lest my beauty should win me sorrow in the end. But Zeus, Arbiter of Contests, accomplished a good ending—if indeed it was good. For since being joined with Heracles as his chosen bride, I nourish one fear after another in my anxiety for him. One night brings distress,
30and the next night, in turn, drives it out. Children, furthermore, were born to us, whom at the time he looked at only as the farmer looks at a distant field, visiting it only once to sow seed and once to reap. Such was the manner of his life, ever sending him
35to and from our home in servitude to some master. But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in Trachis, refugees
40in the home of a foreign host. But where Heracles is, no one knows. I only know that he is gone, and has caused me sharp pain for him. I am almost sure that he has come to some suffering. The interval has not been brief; rather, he is unheard from ten months already,
45plus another five. Yes, there has been some terrible misfortune. That tablet which he left with me before departing suggests it to me. I often pray to the gods that I did not receive it to my misfortune.
49NURSE: Deianeira, my mistress, many are the times already that I have
50observed you mourning the departure of Heracles with great weeping and lamentation. But now—if it is proper to school the free-born with the doctrines of a slave, and if I am obliged to point out what you should do—how is it that you so abound in sons, yet
55you do not send one of them to seek your husband, especially Hyllus? It would be appropriate to send him, if he cared for his father’s sake that he be deemed to fare well. Here he is now, dashing to the house in timely stride. So if in your eyes I speak in season,
60you can use both my counsel and the man.
61DEIANEIRA: My child, my son, wise words fall, it seems, from humble lips. For this woman is a slave, but her advice is worthy of the free.
64HYLLUS: What sort of advice, Mother? Tell me, if I may be told.
65DEIANEIRA: It brings shame, she says, that you have not sought to learn of your father and where he is, when he has been abroad for so long.
67HYLLUS: But I know where, if one can put any trust in rumors.
68DEIANEIRA: And in what region, my child, do you hear that he has settled?
69HYLLUS: Last year, they say, through all its length,
70he toiled as a slave to a Lydian woman.
71DEIANEIRA: If he endured even that, then one might believe any and all rumors.
72HYLLUS: Well, he has been released from that service, as I hear.
73DEIANEIRA: Where, then, is he reported to be now—alive, or dead?
74HYLLUS: He is waging or yet planning a war,
75they say, upon Euboea, the realm of Eurytus.
76DEIANEIRA: Are you aware, my son, that he has left with me sure oracles concerning that land?
78HYLLUS: What are they, mother? I do not know the oracles you mean.
79DEIANEIRA: They read that either he shall meet the end of his life,
80or, after taking on this contest, he shall thereafter, at least, enjoy a happy life for its duration. And so, my child, when his fate is thus trembling in the balance, will you not go to assist him? For we are saved,
85if he finds safety, or we perish along with him.
86HYLLUS: I will go, Mother. Had I known the substance of these prophecies, I would have long been at his side. As it was, my father’s usual good fortune did not allow me to fear for him, nor to be overly anxious.
90Now that I have the knowledge, I will spare no pains to learn the whole truth in this matter.
92DEIANEIRA: Go, then, my son. For prosperity yields advantage even for him who learns of it late. Exeunt Hyllus, on one side, and the Nurse into the house.
94CHORUS: You, to whom Night gives birth when she is vanquished and despoiled of her starry crown,
95and whom, as you blaze, she lays to rest, I pray you, O Sun, Sun, tell me, where is Alcmena’s son, where dwells her child? O Shining god with your bright flash,
100is he on the straits of the sea, or does he lean upon the twin continents? Speak, you who surpass all in sight!
103CHORUS: For with longing heart, as I hear, Deianeira, the battle-prize, now,
105like some mournful bird, never rests her eyes’ longing that they might be without tears, but nourishing a well-remembered fear for her husband’s travels she is constantly afflicted
110by her anxious, widowed marriage-bed and in her misery anticipates misfortune.
112CHORUS: For just as one may see billow after billow
115advancing and passing over the wide deep before the tireless south-wind, or the north, so the great toil of his life, stormy as the Cretan sea, now whirls back the heir of Cadmus, now exalts him. But some god always
120keeps him unerring from the house of Hades.
Part 2
122CHORUS: With respect I reproach you for your weeping, but still I will speak in dissent.
125You must not, I say, wear away fair hope. Remember that the all-accomplishing king, the son of Cronus, does not appoint a painless lot for mortals. Sorrow and joy revolve to all, as the stars of the Bear
130move in their circling paths.
132CHORUS: Starry night does not remain constant with men, nor does tribulation, nor wealth; in a moment it is gone from us, and to another in his turn come both
135gladness and bereavement. So I urge even you, our Queen, to keep these matters firmly in your outlook. You must, for who has
140known Zeus to be so without care for his children?
141DEIANEIRA: You have heard of my trouble, I would guess, and that has brought you here. But the anguish which consumes my heart—may you never come to know it through your own experience!—to that now you are total strangers. Yes, a young life grows in those sheltered regions
145of its own, and the Sun-god’s heat disturbs it not, nor rain, nor any wind. Rather it takes up a toilless existence amidst pleasure, until such time as she is called “wife” instead of “maiden”, and takes her portion of anxious thoughts in the night,
150fearing for husband or for children. At that point a woman could understand the burden of my misfortunes by recalling her own experience. As a matter of fact, I have had many a trouble to weep for, but I am going to speak of one that none of the previous could equal.
155When lord Heracles was setting out from home on his last journey, he left in the house an ancient tablet, inscribed with signs which he had never before brought himself to explain to me when going out on one of his many labors.
160He had always departed as if to conquer, not to die. But now, as if he were a doomed man, he told me what I should take for my marriage portion, and what share of their father’s land he wished divided for his children. And he fixed the time for the division, saying that, when he had been gone
165from our land for a year and three months, he was fated either to die at that time, or by escaping the end of the period to live thereafter an untroubled life. That, he explained, was the fate ordained by the gods
170to be the end of the labors of Heracles just as, he said, the ancient oak at Dodona had once told him through the mouths of the two Peleiades. And it is in the present time that the truth of these prophecies is coming to pass, so that they must be fulfilled.
175As a result I leap up from sweet sleep in fear, dear maidens, terrified at the possibility that I must remain widowed of the noblest man of all.
178CHORUS: Hush—no more ill-omened words! I see a man approaching who is crowned with garlands as if for joyous news.
180MESSENGER: Queen Deianeira, I shall be the first messenger to free you from fear. Know that Alcmena’s son lives and triumphs, and from battle brings the first-fruits to the gods of this land.
184DEIANEIRA: What news is this, old man, that you give me?
185MESSENGER: That your much-admired husband will soon come to your house, revealed in his victorious might.
187DEIANEIRA: From what citizen or what stranger did you learn these tidings?
188MESSENGER: In the meadow, the summer haunt of oxen, Lichas the herald is proclaiming it to many. From him I heard it,
190and dashed away so that, in all honesty, having been the first to report this news, I might profit in some way by you and win your favor.
192DEIANEIRA: And why is he not here, if he is so successful?
193MESSENGER: He does not, my lady, enjoy ease of movement. The entire Malian populace
195stands about him in a circle and questions him, and he cannot move forward. Each person is bent on learning according to his desire, and will not release the man until he has heard his pleasure. Thus against his wishes, but in keeping with theirs, he is with them. Yet you will soon see him face to face.
200DEIANEIRA: O Zeus, ruler of the sacred uncut meadow of Oeta, at last, though after much delay, you have given us joy! Uplift your voices, you women within the house and you beyond our gates, since now we enjoy the brightness of this message, which has risen on us beyond my hope!
205CHORUS: Let the brides of tomorrow raise a joyous cry for the house with shouts of triumph at the hearth. Among them let the yell of the men go up in unison for Apollo of the bright quiver, our defender! And at the same time,
210maidens, lift up a paean, cry aloud to his sister, Ortygian Artemis, huntress of deer, goddess with torch in each hand,
215and to the nymphs her neighbors! I am uplifted, I will not spurn the flute—O you master of my heart! Behold, his ivy stirs me! Euoe!
220Quickly it wheels me round in Bacchus’s race! Oh, oh, Paean! Look, dear lady! All is taking shape, plain to see, before your gaze.
225DEIANEIRA: I see it, dear maidens; the sight has not escaped my watchful eyes. I see that procession. I bid the herald joyous welcome after his long absence!—if indeed you bring anything that gives joy.
229LICHAS: We are happy in our return, and happy in your greeting,
230lady, in accordance with the deed achieved. For when a man has fair fortune, it is his right to win good welcome.
232DEIANEIRA: Most welcome man, tell me first what first I would know—shall I receive Heracles alive?
234LICHAS: I certainly left him alive and well,
235in vigorous health, unburdened by disease.
236DEIANEIRA: Where, tell me—in his ancestral land, or on barbarian soil?
237LICHAS: There is a headland of Euboea, where to Cenaean Zeus he marks out altars and fruitful ground in tribute.
239DEIANEIRA: In payment of a vow, or at the command of an oracle?
Part 3
240LICHAS: For a vow, made when he was seeking to conquer and plunder the country of these women whom you see before you.
242DEIANEIRA: And these—who are they, by the gods, and whose daughters? They deserve pity, unless their misfortune deceives me.
244LICHAS: These are captives whom he
245selected as choice spoils for himself and for the gods when he sacked the city of Eurytus.
246DEIANEIRA: Was it in fact the war against that city which kept him away so long, beyond all forecast, past all count of days?
248LICHAS: No. The greater part of the time he was detained in Lydia, no free man, as he declares,
250but sold into servitude. No offense should be taken at my tale, lady, when the deed is found to be Zeus’ work. He passed a whole year, as he himself says, a bought slave to the barbarian Omphale. And so stung was he by the shame of it,
255that he bound himself by a solemn oath, swearing one day to enslave with wife and child the man who had brought that suffering upon him. And not in vain did he speak the oath; but, when he had been purified, he gathered a mercenary army and went against the city
260of Eurytus. For, Heracles asserted, that man alone of mortals had a share in causing his suffering. For when Heracles, a guest-friend of long standing, came to his house and hearth, Eurytus roared against him with insults of ruinous intent,
265saying that, although Heracles had inevitable shafts in his hands, he fell short of his own sons in the contest of the bow. Next he shouted that Heracles was a freeman’s slave, a broken hulk, and then at a banquet, when his guest was full of wine, he tossed him from his home. Furious at this treatment,
270when afterward Iphitus came to the hill of Tiryns on the track of horses that had strayed, Heracles seized a moment when the man’s eyes were one place and his thoughts another, and hurled him from a towering summit. But in anger at that deed, the king,
275the father of all, Olympian Zeus, sent him away to be sold, and did not tolerate that this once, he killed a man by guile. Had he achieved his vengeance openly, Zeus would surely have pardoned him the righteous triumph.
280For the gods do not love criminal behavior either. So those men, who gloried in bitter speech, are themselves residents of Hades, all of them, and their city is enslaved. And the women whom you see, fallen from happiness to misery,
285are sent here to you. For that was your husband’s command, which I, his faithful servant, perform. As for the man himself, know that he will come, once he has made pure sacrifice to Zeus of his fathers for the sacking of the city. After all the good news
290that has been told, this, indeed, is the sweetest word to hear.
291CHORUS: Now, O Queen, your joy is plainly revealed; part is with you, and of the rest you have foreknowledge.
293DEIANEIRA: Yes, how would I not rejoice with dutiful spirit, when I hear of my husband’s successful venture?
295My rejoicing is bound to keep pace with his success. And yet a prudent mind can see room for fear, lest he who prospers should one day stumble. For a strange pity came over me, friends, at the sight of these ill-fated exiles,
300homeless and fatherless in a foreign land. Though they were once the daughters perhaps of freeborn men, they now live the life of slaves. O Zeus, god who turns the tide of battle, may I never see you stalking against a child of my line on any occasion;
305no, if you do some such thing, let it not be while I am still alive! So great is my fear, as I look upon these girls.
307Unfortunate girl, who are you? Are you without a man, or are you a mother? To judge by your appearance, you are untried in those roles, but someone of noble birth.
310Lichas, whose daughter is this stranger? Who is her mother, who the father who begot her? Speak; I pity her more than all the rest, when I look at her, inasmuch as she alone knows self-control.
314LICHAS: Why would I know? Why would you ask me? Perhaps
315she is the offspring of not the lowest family in that land.
316DEIANEIRA: Can she be of the ruling family? Was she a child of Eurytus?
317LICHAS: I do not know; I did not in fact make a long investigation.
318DEIANEIRA: And you do not know her name from one of her fellow captives?
319LICHAS: No, indeed. In silence I completed my task.
320DEIANEIRA: Unhappy girl, tell it to me, anyway, from your own mouth. It is indeed distressing to me not to know who you are.
322LICHAS: It will not, I assure you, be at all on a par with time past if she moves her lips. She has not said a word, large or small,
325but has been constantly laboring with the heavy pains of her misfortune and weeping, poor girl, since she left her windswept fatherland. Her condition is indeed bad—for her, anyway—but claims our forbearance.
329DEIANEIRA: Then let her be left in peace, and go beneath our roof
330as it pleases her. Let her not in addition to her existing troubles take fresh grief from me; she has enough already. Now let us all go in, so that you may go speedily on your journey, while I make all things ready in the house. Exit Lichas, followed by the Captives, into the house.
335MESSENGER: Do go in, but first remain here a short while, so that you may learn, apart from these others, who they are whom you take into your home, and gain necessary knowledge of the facts which you have not heard. For of these I am in full possession.
339DEIANEIRA: What do you mean? Why do you stay my departure?
340MESSENGER: Stop and listen. My former report was not a waste of your time, and neither, I believe, will this one be.
342DEIANEIRA: Shall I call those others back again? Or do you wish to speak before me and these women?
Part 4
344MESSENGER: To you and the women I can speak freely. Never mind the others.
345DEIANEIRA: Well, they are gone. Now let your speech signal your meaning.
346MESSENGER: That man Lichas spoke nothing of what he just told you in strict accordance with the truth. He was just now lying, or else he was dishonest in his earlier report.
349DEIANEIRA: What do you say? Explain to me clearly all that you mean,
350for I cannot understand what you said.
351MESSENGER: I heard this man declare, before many witnesses, that it was for the sake of this girl that Heracles overthrew Eurytus and the high towers of Oechalia: Eros,
355alone of the gods, enchanted him into doing those deeds of arms, not the toilsome servitude to Omphale in Lydia, nor the death to which Iphitus was hurled. But now the herald has thrust Eros aside and tells a different tale. Well, when Heracles could not persuade him whose seed produced the child
360to give him the girl for his secret concubine, he devised some petty complaint as a pretext, and made war upon her fatherland, in which, as the herald said, that Eurytus ruled. He killed the king, her father, and
365sacked her city. And now, as you see, he makes his return, sending her to this house not without consideration, lady, and not as if she were to be a slave. No, do not expect that; it is not likely, if his heart has been kindled with desire. On this account, my Queen, I resolved to reveal to you all
370that I had heard from that man. Many others were listening to it, as I was, in the public place where the Trachinians were assembled, so they can convict him. If my words are unwelcome, I am grieved; but nevertheless I have spoken the truth.
375DEIANEIRA: Ah, misery! What is happening to me? What secret plague have I welcomed beneath my roof? Ah, me! So, she was born without a name, as her escort swore?
379MESSENGER: No, illustrious by name, as by birth;
380she is the daughter of Eurytus, and was once called Iole. But he could say nothing of her birth, because, of course, he made no investigation.
383CHORUS: May destruction seize not all wrongdoers—no, only the man who practices stealthy wrongdoing that is shameful to his rank!
385DEIANEIRA: Ah, friends, what should I do? I am dumbstruck by this latest news!
387CHORUS: Go and question Lichas, since he might tell the truth, if you were willing to compel him by threat of force to answer.
389DEIANEIRA: I will go. Your advice does not lack good judgment.
390MESSENGER: And I, shall I wait here? Or what do you require?
391DEIANEIRA: Stay here—since he is coming out from the house without my summons, but of his own accord.
393LICHAS: My lady, what message shall I bear to Heracles? Instruct me, for, as you see, I am going.
395DEIANEIRA: How quickly you rush away, when your arrival had been so tardy—before we have even resumed our talk.
397LICHAS: Well, if there is anything you must ask, I am at your service.
398DEIANEIRA: Will you indeed give me the honest truth?
399LICHAS: Yes, be great Zeus my witness—in anything that I know.
400DEIANEIRA: Who is the woman, then, whom you escorted here?
401LICHAS: She is Euboean. But whose offspring, I cannot say.
Part 5
402MESSENGER: You there, look at me. To whom do you think you speak?
403LICHAS: And you, to what end have you asked me such a question?
404MESSENGER: Dare to answer my question, if you are sensible.
405LICHAS: I speak to the royal Deianeira, daughter of Oeneus, wife of Heracles and, unless my eyes deceive me, my mistress.
408MESSENGER: The very word that I wished to hear from you—you admit that she is your mistress?
409bLICHAS: Yes, it is only right to do so.
410MESSENGER: Well, then, what penalty would you think it right to pay, if you should be found to be behaving wrongly towards her?
412LICHAS: Wrongly? What fiction have you created?
413MESSENGER: None. Rather it is you, to be sure, who do this.
414LICHAS: I am leaving—I was foolish to listen to you so long.
415MESSENGER: No, not until you have answered a small question.
416LICHAS: Speak, if you require something. You are not the silent type.
417MESSENGER: That captive, whom you escorted into the house, you know whom I mean?
418LICHAS: Yes. But why do you ask?
419MESSENGER: Did you not avow that she, on whom you look as if in ignorance,
420was Iole, the seed of Eurytus, your captive?
421LICHAS: To whom on earth did I say it? Who and where is the man who heard me say it and will be your witness?
423MESSENGER: To many of our own citizens you said it. In the public gathering of Trachinians a great crowd heard this much, at least, from you.
424LICHAS: Sure,
425they said they heard. But it does not amount to the same thing to tell one’s fancy and to give an accurate report.
427MESSENGER: What do you mean, fancy! Did you not speak on your oath when you said that you were bringing her as a bride for Heracles?
429LICHAS: I? Bringing a bride? In the name of the gods, dear
430mistress, tell me who on earth this stranger is?
Part 6
431MESSENGER: I am a man who heard from your own lips that the conquest of the whole city was due to desire for this girl and that the Lydian woman did not destroy it, but the passion which arose for the girl.
434LICHAS: Lady, send this creature away.
435To babble with the insane is not the mark of a sensible man.
436DEIANEIRA: No, I implore you by Zeus whose strikes lightning down along the high glens of Oeta, do not rob me of a true report! Your words will not fall on the ears of a cruel woman, nor has she yet to learn the fate of humanity,
440how by our nature we are often inconstant in our pleasures. He does not use good sense, then, who like a boxer opposes the blows of Eros. For Eros rules the gods as he pleases, and he rules me as well—that is certain. Why not another woman, just like me?
445And so I am crazed indeed, if I blame my husband because that disease has seized him or because he was seized by this woman, his partner in a thing which is no shame to them, and no wrong to me. Impossible! If it was from him that you learned
450to lie, it was not a noble lesson. But if you are your own teacher in this, you will be seen as cruel when it is your wish to prove kind. No, tell me the whole truth, since to a free-born man the name of liar attaches like an ugly stain.
455If your hope is to escape detection, that cannot come to pass: many are those whom you told and who will inform me. And if you are afraid, your fear is mistaken, since it is not learning the truth that would pain me. But to know it, what is terrible in that? Has
460Heracles not all by himself already mated with a multitude of other women? And never yet has one of them come away with a harsh word or reproach from me, nor shall this girl, even if she should melt in her passion. Indeed, I felt a profound pity when I saw her because
465her beauty has destroyed her life, and she, unfortunate one, has against her will devastated her fatherland and enslaved it. Well, those things must go with the wind. But as for you, I tell you, be dishonest to others, but always speak the truth to me.
470CHORUS: Obey her good and kind advice, and hereafter you will neither have cause to complain of this lady, nor lack my thanks.
472LICHAS: Indeed, then, dear mistress. Since I see that you think as mortals should think and not without good judgment, I will tell you the whole truth, and not hide it.
475Yes, it is just as this one says. That terrible longing for the girl long ago shot through Heracles, and for her sake the desolate Oechalia, her father’s land, was leveled by his spear. But he—I must say what is in his favor—
480he never ordered me to conceal the fact and never denied it. Instead I, lady, fearing to wound your heart by such news, erred—if you regard this in any way an error. Since, however, you now know the whole story,
485for his sake and for yours equally bear with the woman, and be willing that the gentle words which you spoke about her have been spoken unalterably. For though by the strength of his hands he is victorious in all else, Heracles has been utterly subdued by his passion for this girl.
490DEIANEIRA: My own thoughts move me to act as you advise. Rest assured that I will not earn another affliction for myself by waging a fruitless fight against the gods. But let us go into the house, so that you may carry him my messages and since gifts should be given in due recompense for gifts received,
495so that you may take these also. It would not be right that you should go back with empty hands, after coming with such a rich cargo. Exit Lichas, the Messenger and Deianeira into the house.
497CHORUS: Great and mighty is the victory which the Cyprian queen always bears away. I bypass the tales of the gods,
500and do not narrate how she beguiled the son of Cronus, and Hades, the lord of darkness, or Poseidon, shaker of the earth. But, when this bride was to be won,
505who were the massive rivals that entered the contest for her nuptials? Who stepped forward to the ordeal of battle full of blows and raising dust?
507CHORUS: One was a mighty river-god, the form of a bull, high-horned and four-legged,
510Achelous, from Oeniadae. The other came from Thebes, home of Bacchus, brandishing his resilient bow, his spears and club; he was the son of Zeus. These two then met in a mass, lusting to win a bride,
515and the Cyprian goddess of nuptial joy was there with them, acting as sole umpire.
517CHORUS: There was clatter of fists and clang of bow and crash of a bull’s horns mixed together;
520then there were close-locked grapplings and deadly blows from foreheads and loud deep cries from both. Meanwhile the delicate beauty sat on the side of a hill that could be seen from afar,
525awaiting the husband that would be hers. So the battle rages, as I narrate. But the face of the bride which is the prize of the strife awaits the end in piteous anguish. And suddenly she has left her mother,
530like an orphaned calf.
531DEIANEIRA: Dear friends, while our guest is saying his farewell to the captive girls in the house, I have stolen away partly to tell you what these hands have devised,
535and partly to grieve over my sufferings in your company. I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
540a single bedspread for one man’s embrace. Such is the reward that Heracles has sent me—he whom I called true and loyal—for guarding his home through all that long time. I do not know how to be angry with him, even though he is infected with this disease.
545But, then again, to live with her, sharing the same marriage—what woman could endure it? For I see that the flower of her youth is blossoming, while mine is fading. The eyes of men love to pluck off the bloom of youth, but they turn their steps from the old.
550On this account I am afraid lest Heracles, in name my husband, should be the younger woman’s man. But, as I said, anger brings shame to a woman of understanding. I will tell you, my friends, the way by which I will have deliverance and relief.
555I had a gift, an old one given to me by a monster of long ago, and kept it hidden in a bronze urn. While yet a girl, I took this gift from the shaggy-chested Nessus—from his lifeblood, as he lay dying. He is the one who used to carry men
560in his arms for hire across the deep current of the Evenus, using no oar for conveyance, nor ship’s sail. He carried me, too, on his shoulders, when at my father’s sending, I first departed with Heracles as his wife. When I was in midstream,
565he touched me with lewd hands. I shrieked, and straightaway the son of Zeus turned round and with his hands shot a feathered arrow that whistled right through his chest to the lungs. As he passed away the monster spoke these few words: “Child of aged Oeneus,
570you will have this benefit from my ferrying, if you obey me, since you were the last whom I carried. If you gather with your hands the blood clotted round my wound, at the place where the Hydra, Lerna’s monstrous growth, imbued the arrow with black gall,
575you will have a charm for the heart of Heracles, so that he will never look upon any woman and love her more than you.” Remembering this charm, my friends—for, after his death, I had kept it carefully locked up in the house—
580I have imbued this robe with it, applying to it all that he instructed while he lived. The work is finished. May deeds of wicked daring always be far from my thoughts and from my knowledge, as I detest the women who attempt them! But if in any way I may prevail against this girl by love-spells
585and the charms used on Heracles, the means to that end have been devised—unless I seem to be acting rashly. If so, I will stop immediately.
588CHORUS: On the contrary. If there is any reason for confidence in these actions, we think that your plan is not wrong.
590DEIANEIRA: My reason for confidence is this: there is the appearance of success in the plan. But the proof I have not yet essayed.
592CHORUS: Your knowledge must come after you act. For you can have no test which is not fanciful except by making the attempt.
594DEIANEIRA: Well, we shall know shortly, for there I see the man
595already at the doors. He will soon depart. Only I ask that I may be well sheltered by you! When you accomplish even shameful deeds under the cover of darkness, you will never fall into disgrace.
598LICHAS: What are your instructions? Tell me, daughter of Oeneus, for already I am tardy because of my long stay.
600DEIANEIRA: In fact I have just been seeing to this very thing for you, Lichas, while you were addressing the foreign women in the house: take for me this long robe, prepared by my own hand, a gift to my absent husband. Give it to him and tell him to be sure that no man
605puts it on his body before him and that it not be seen by the light of the sun, nor by the sacred precinct, nor by the blaze at the hearth, until he stands conspicuous before all eyes and shows it clearly to the gods on a day for the sacrifice of bulls.
610For so had I vowed, that if I should ever see or hear that he had come safely home, I would dutifully adorn him with this robe and reveal him to the god as a new sacrificer in new garb. As proof of your commission you will carry a token which he will easily recognize
615within the circle of this seal. Now go; and first, observe the rule that messengers should be unwilling to act out of line, and second, see to it that my thanks may be joined to his, doubling the gratitude you earn.
620LICHAS: If I practice Hermes’ art of heraldry with any skill, I certainly will never slip up while doing your errand. I will not fail to carry and present this chest in the same condition, nor to add to it the proper assurance of the reasons which you have for sending it.
624DEIANEIRA: You may go now, for you know well
625how things are with us in the house.
626LICHAS: I know and will report that all is well.
627DEIANEIRA: And you know, further, from your own eyes my greeting to the foreign girl, how I welcomed her warmly.
Part 7
629LICHAS: So much so that my heart was struck with joy.
630DEIANEIRA: What more, then, is there for you to tell him? I am afraid that it would be too soon to speak of the longing on my part, before I know if I am longed for there. Exit Lichas on one side and Deianeira into the house.
633CHORUS: O you who dwell by the warm springs near ships’ haven and rocky cliff, and you who live by
635the crags of Oeta! And you dwellers by the land-locked waters of the Malian gulf, and the headland sacred to the virgin-goddess of the golden shuttle, where are the famed councils of the Greeks at the gates!
640CHORUS: Soon the glorious voice of the flute will go up for you again, sounding no bothersome, strident notes, but divine music worthy of the lyre! For the son whom Alcmena bore to Zeus
645is hurrying homeward, with spoils won by supreme valor.
647CHORUS: We thought him lost utterly to our land, a wanderer over sea, while we waited through twelve long months and knew nothing.
650She, his loving wife, miserable, was ever pining in her miserable heart, always weeping. But now Ares, stung to rage, has freed her days from their toil.
655CHORUS: May he come, may he come! Let him not halt the many-oared ship that carries him before he has reached this town, leaving the island altar where he is reported to be sacrificing!
660May he come from there full of desire, steeped in love on the pretext of the robe by Persuasion’s all-powerful ointment!
663DEIANEIRA: Friends, how I fear that I may have gone too far in all that I was doing just now!
665CHORUS: What has happened, Deianeira, daughter of Oeneus?
666DEIANEIRA: I do not know, but I despair that I will soon be found to have done a great wrong, when my hope was for good.
668CHORUS: Surely it is nothing that bears on your gift to Heracles?
669DEIANEIRA: Yes, it is! So much so that I would never recommend to anybody
670that he be eager for action in obscurity.
671CHORUS: Tell us the cause of your fear, if it may be told.
672DEIANEIRA: A thing has happened, my friends, such that, if I declare it, it will be a strange marvel for you to hear. The implement with which I was just now anointing the festal robe,
675a white tuft of fleecy sheep’s wool, has disappeared, eaten away by no animal in the courtyard, but self-devoured and self-destroyed it crumbled down over a stone slab. But I must tell the story at greater length, so that you may know exactly how this thing was accomplished.
680I neglected no part of the precepts which the savage Centaur gave me when he was hurting from the bitter barb in his side; they were in my memory, like the graven words which no hand may wash from a tablet of bronze. Now this was his order to me, and I obeyed it:
685to keep this potion hidden in inmost recesses always away from fire and untouched by the sun’s warm ray, until I should apply it, newly spread, where I wished. So I had done. And just now, when the moment for action had come, I performed the anointing secretly in the rooms of the house
690with a tuft of soft wool which I had plucked from a sheep of our home-flock; then I folded up my gift, and laid it, unvisited by sunlight, within its hollow chest, as you saw. But as I am going back into the house, I see a thing inexplicable by words and beyond the knowledge of the human mind to understand.
695For somehow I happened to have thrown the ball of wool, with which I had been anointing the robe, into the full blaze of the sun’s rays. As it grew warm, it ran all into confusion, and quickly crumbled to powder on the ground, like nothing in appearance so much as
700the morsels left by a saw’s teeth when wood is cut. It lies just so, fallen. And from the earth, where it lay exposed, clotted foam seethes up, like the rich juice of the blue fruit from the vine of Bacchus when it is poured on the ground.
705And so I am distraught, and I do not know to which side my thoughts should fall. I only see that I have brought a terrible deed to completion. For why or in thanks for what should the monster in his death-throes have shown good will to me, because of whom he was dying? Impossible! No, he was
710enchanting me in order to destroy the man who had shot him. And now too late I gain the knowledge of this, when it can no longer help. Yes, I alone—unless my outlook prove mistaken—I, miserable one, shall completely destroy him! For I know that the arrow which made the wound harmed
715even the god Cheiron, and that it kills all varieties of beasts that it touches. Since it is this same black venom in the blood that has passed out through the wound of Nessus, must it not kill Heracles also? To my mind, at least, it must. Nevertheless, I am resolved that, if he is to be brought down,
720at the same time I too will die along with him in the selfsame fall. No woman could bear to live with a reputation for evil, if she cares above all that her nature is not evil.
723CHORUS: Fear is necessary when terrible deeds are done, but one should not judge one’s expectations before the outcome is known.
725DEIANEIRA: There is no room for expectation when one’s plans are bad, at least the kind of expectation which lends confidence.
727CHORUS: And yet in the case of those whose mistakes were unwitting, men’s anger is softened. So it should be for you.
729DEIANEIRA: No, such words are not for one who took part in the wrongdoing,
730but only for him who has no trouble at his own door.
731CHORUS: It would suit you to refrain from saying anything more, unless you would reveal anything to your own son. For he is here, the one who earlier went to seek his father.
734HYLLUS: O Mother, how I wish I could choose one of three fates for you!
735I wish that you no longer lived, or, if you remained, that someone else called you “Mother”, or that some new and kinder heart had been exchanged for your present one!
Part 8
738DEIANEIRA: My son, what have I done to cause your hate?
739HYLLUS: Listen to me! You have killed
740your husband, my father—my father!
741DEIANEIRA: oh, no! What is this you have blurted out, Hyllus?
742HYLLUS: Only what cannot but be fulfilled. For who could undo what has happened?
744DEIANEIRA: What do you mean, son? From whom did you hear this
745that you charge me with a crime so awful?
746HYLLUS: I have seen my father’s overwhelming misfortune with my own eyes. I did not learn of it by hearsay.
748DEIANEIRA: Where did you find him? Where were you with him?
749HYLLUS: If you need to hear, then I must tell all.
750After sacking the famous city of Eurytus, he went his way with the trophies and choice spoils of victory. There is a sea-washed headland of Euboea, Cape Cenaeum, where he marked out altars and a sacred grove to the Zeus of his fathers.
755There I first saw him, to the gratification of my desire. He was about to make a sacrifice rich in offerings when his own herald, Lichas, came to him from home with your gift, the deadly robe, in his hands. This he put on as you prescribed
760and then began his offering with twelve bulls, free from blemish, the prime of the spoil; but altogether he brought a hundred mixed victims to the altar. At first the miserable wretch prayed with serene soul and rejoiced in his ornate garb.
765But when the blood-fed flame began to blaze from the holy offerings and from the resinous pine, a sweat broke out on his skin and the tunic clung to his sides close-glued at every joint, as if by a craftsman’s hand; there came
770a convulsive, biting pain in his bones; and then the venom, like that of some deadly, cruel viper, began to devour him. At that he shouted for the ill-fated Lichas—who was in no way to blame for your crime—asking by what plots he had brought that robe.
775But he, unfortunate one, all-unknowing, said that he had brought your gift from you alone, just as it had been sent. When Heracles heard it, just as a piercing spasm clutched his lungs, he caught him by the foot where the ankle bends in the socket
780and threw him at a surf-beaten rock in the sea, causing the white brain to ooze from his hair, when the crown of his head had been scattered and his blood with it.
783But all the people lifted up a cry of astounded grief when they saw that the one was frenzied, and the other destroyed;
785and no one dared to approach the man. For he convulsed down to the ground and up into the air as he shouted and cried out. All around the cliffs resounded, both the steep headlands of Locris and the Euboean capes. But when he was exhausted with repeatedly
790throwing himself on the ground in his anguish and repeatedly shouting with howls of grief, as he dwelled on his ill-mated marriage with miserable you and his alliance with Oeneus, which, he said, he got for himself as the ruin of his life, then from out of the shrouding altar-smoke
795he raised his wildly-rolling eyes and saw me weeping among his many troops. He stared at me and called me: “O my son, come to me. Do not fly from my trouble, not even if you have to share my death. Come, lift me up and away and above all put me
800in a place where no one can see me. But if you have pity, at least carry me in all speed away from this country so that I may not die here.” When he had laid this command on me, we put him onboard ship and brought him just barely to this land,
805while he moaned in his convulsions. And you shall soon see him, either alive or freshly dead. Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.
810Right it is, for to my eyes you have rejected the right by killing the best and bravest of men in all the world, whose equal you will never see again. Deianeira moves towards the house.
813CHORUS: Why do you leave without a word? Do you not know that your silence pleads your accuser’s case?
815HYLLUS: Let her leave. May a fair wind speed her far from my sight! Why should she falsely keep the dignity of the name “Mother,” when she is all unlike a mother in her deeds? No, let her go—farewell to her. May such delight as
820she gives my father become her own! Exit Deianeira into the house, followed at a distance by Hyllus.
821CHORUS: See, maidens, how suddenly the divine word of the old prophecy has closed upon us, which allotted this destiny: that when the twelfth year
825with its full complement of months should have come to an end, it would complete the undertaking of toils for the true-born son of Zeus! And that promise rides before a steady wind to sure fulfillment. For how shall he who does not see the light of day
830ever have toilsome servitude any more in death?
831CHORUS: For if the Centaur’s deceitful torture smears his sides with a murderous net, where clings the venom which Death birthed and the gleaming serpent nourished,
835how can he look upon tomorrow’s sun, when that appalling Hydra-shape grasps him? Those murderous goads, prepared
840by the deceptive words of black-haired Nessus, torment him with confused thrashing and seethe on his skin.
841CHORUS: In these matters this miserable lady had no apprehension, when she foresaw in the new marriage a great plague swiftly rushing upon her household. Her own hand applied the drug. But no doubt for the results yielded by a stranger’s
845counsel, given at a fatal meeting—for these she despairingly groans and sheds a tender dew of thickly-falling tears.
850And the coming fate foreshadows a great disaster, contrived by guile.
852CHORUS: Our streaming tears break forth. Ah, no! An infection pours over him, an illness more to be pitied
855than any suffering that adversaries ever brought upon that glorious hero. Ah, you dark head of the spear foremost in battle, who by your mighty point recently led that swift bride from Oechalia’s heights!
860But the Cyprian goddess, ministering in silence, has been plainly proved the author of these deeds.
863FIRST SEMI-CHORUS: Is it fancy, or did I just now hear some cry of grief rushing through the house?
865What is this?
866SECOND SEMI-CHORUS: It is no uncertain sound, but a wail of anguish from inside. The house has some new trouble.
868CHORUS: And note how strangely, with what consternation on her brow
870that old woman approaches to give us some news.
871NURSE: Ah, my daughters, great, indeed, are the sorrows for us that began with the gift sent to Heracles!
873CHORUS: Old woman, what new trouble have you to tell?
Part 9
874NURSE: Deianeira has departed on the last
875of all her journeys, departed without stirring a foot.
876aCHORUS: Surely you do not mean she is dead?
876bNURSE: My tale is told.
877aCHORUS: Dead, the poor woman?
877bNURSE: Again you hear me affirm it.
878CHORUS: Poor, lost one! Tell me, what was the manner of her death?
879aNURSE: Oh, it was most cruel in its execution!
879bCHORUS: Speak,
880woman, with what end did she meet?
881aNURSE: She destroyed herself.
881bCHORUS: What impulse drove her? What disease of her mind seized her on the point of its evil shaft? How did she contrive
885this death upon death, accomplishing it all on her own?
886NURSE: By a stroke of the sword which gives cause for mourning.
887CHORUS: Did you witness that violent deed, poor helpless one?
888NURSE: I did, yes, since I was standing close by.
890CHORUS: What was it? How was it done? Oh, speak!
891NURSE: Of her own accord she set her hand to the deed.
892aCHORUS: What are you saying?
892bNURSE: The certain truth.
893CHORUS: The firstborn, the firstborn of that newly arisen bride is
895a great Erinys on this house!
896NURSE: Too true. And had you been close at hand and seen her do it, you would have pitied her even more.
898CHORUS: And could a woman’s hand dare to carry out such deeds?
Part 10
899NURSE: Yes, with fierce daring. You shall hear, and then you will bear me witness.
900When she came alone into the house and saw her son preparing a deep litter in the court, with which to go back and meet his father, she hid herself where none would see. Falling before the altars, she moaned that
905they were left desolate, and whenever she touched any household thing that she, poor lady, had habitually used in the past, her tears would flow. If, as she roamed hither and thither through the house, she beheld the form of any well-loved servant, she wept in misery at the sight,
910crying aloud upon her own fate, and her childless existence thereafter. But when she finished this, I saw her suddenly rush into the bedchamber of Heracles. I hid in the shadows to keep my observation secret and was watching over her
915when I saw her spread coverings on the bedstead of Heracles. When she had done this, she sprang up on them and sat in the middle of the bed. Then she broke out in warm streams of tears
920and said: “Ah, my bridal bed and bridal chamber, farewell now and for ever, since you will never more receive me in these covers as his wife.” She says no more, but with a vehement hand she loosens her robe where the brooch of beaten gold
925lies above her breasts and bares all her left side and arm. Then I run with all my strength, and warn her son of her intent. But even in the space between my going and our return,
930we find that she has driven a two-edged sword up through her side to the heart. At that sight, her son gave a great cry. For he knew, poor boy, that in his anger he had driven her to that action. He had learned too late from the servants in the house
935that she had acted without knowledge and at the will of the monster. Then and there the youth in his misery left no cry of grief unmade as he lamented over her, nor as he fell to kiss her lips; he threw himself at her side, loudly moaning
940that he had rashly attacked her with a false accusation and weeping that he must now live orphaned of both alike, of his father and of her. Such are the fortunes of this house. Rash, indeed, is he who reckons on tomorrow, or perchance on days beyond it.
945There is no tomorrow, until today is safely past. Exit the Nurse.
947CHORUS: Which disaster shall I bewail first? Which is more to be pitied? In my grief I cannot decide.
950CHORUS: One sorrow may be seen in the house; for one we wait with apprehension. To have and to await are one and the same.
953CHORUS: oh, that some strong breeze, a fair wind, might arise at our hearth
955to bear me far from this land, so that I might not die of terror when I look but once
960upon the mighty seed of Zeus! For they say that he is approaching the house in torments from which there is no deliverance, a wonder of unutterable woe.
965CHORUS: Ah, he was not far off, but close to us, he for whom I cried in advance, like the shrill nightingale! Here is a foreign procession of strange men. And in what manner, then, do they bring him? In sorrow, as for some loved one, they tread their mournful, noiseless tread. Ah, he is carried on in silence!
970Should I think that he is dead, or just asleep?
971HYLLUS: O my father! O my misery! What is to become of me? What is my best plan? Ah!
974OLD MAN: Hush, young man! Do not rouse
975the cruel pain that infuriates your father! He lives, though on the very edge. Bite your tongue and hold it!
977bHYLLUS: What do you say, old man—is he alive?
978OLD MAN: You must not awake the slumberer! You must not rouse and revive
980his fierce, recurrent infection, my son!
981bHYLLUS: But the immense weight of this misery crushes me. My heart craves release!
983HERACLES: O Zeus, in what land am I? Among what people
985do I lie, tortured with unending agonies? O me, what pain! Oh, that accursed pest gnaws me once more!
989OLD MAN: Did I not know how much better it was that you should keep silent, instead of scattering
990sleep from his brain and eyes?
991bHYLLUS: No, I know no way to be patient when I witness this misery.
993HERACLES: O Cenaean rock, foundation of my altars, what cruel reward
995you have earned me for those fair offerings, O Zeus! Ah, in what ruin you have deposited me, in what ruin! Would that I had never looked on you to my sorrow with my eyes, never come face to face with this blooming madness, which no spell can soothe!
1000Where is the enchanter, where the practiced healer, save Zeus alone, who will charm this catastrophe away? I would be amazed if I saw him from even a great distance!
1004HERACLES: Ah!
1005Leave me! Leave me in my misfortune! Leave me to sleep my last. Where, where do you touch me? Where do you lay me? You will kill me, you will kill me! If there was any pain that slumbered, you have aroused it!
1010It has seized me,—oh, the pest comes again!—What is your homeland, you men most ungrateful of all the Greeks? I wore out my wretched days in ridding the Greeks of pests both on the deep and throughout every forest. And now, when I am afflicted, will no man turn merciful fire or sword on me?
1015Oh! Oh! Will no one come and strike the head from this accursed body with one fierce stroke? Ah, me!
1017OLD MAN: You are the man’s son, and this task exceeds my strength. Help him, for the strength to save him is at your command,
1020amore than mine.
1020bHYLLUS: My hands reach out to him, but no resource in myself or from another can help me make his life forget its agonies. So strong is the destiny appointed by Zeus!
1024HERACLES: O my son, where are you?
1025Raise me, take hold of me here, here! Oh, oh, my god! Again, again the cruel pest leaps, leaps up to rend me, the
1030wild, uncombatable plague! O Pallas, Pallas, it tortures me again! oh, please, my son, pity your sire! Draw a sword—you will not be blamed for it—strike me beneath my collarbone.
1035Heal this pain with which your godless mother has enraged me! So may I see her fall to ruin, exactly, just exactly, as she has destroyed me!
1040Sweet Hades, brother of Zeus, give me sleep, give me sleep. Kill me in my misery by a swift-flying doom!
1044CHORUS: I shudder, friends, to hear these sorrows
1045which our King suffers. What a man is here, and what misfortunes lash at him!
1046HERACLES: Ah, many and hot and cruel not in name alone have been the labors of these hands, the burdens hoisted upon these shoulders! And yet no toil ever laid on me by the bedfellow of Zeus or by the hateful Eurystheus was as harsh
1050as this thing which the daughter of Oeneus, fair and false, has fastened upon my back, this woven net of the Erinyes in which I perish! Plastered to my sides, it has eaten away my inmost flesh and sucks the channels of my lungs,
1055making my body its home. Already it has drunk away my fresh lifeblood, and my whole body is wasted, conquered by these indescribable bonds. Not spearmen on the battlefield, nor the Giants’ earth-born army, nor the might of savage beasts,
1060not Hellas, nor the land of the barbarian, nor any land which I came to purify has ever done this to me. No, a woman, a weak woman, born not to the strength of man, all alone has brought me down without a stroke of the sword! Son, show yourself my trueborn son,
1065and do not honor your mother’s name above your father’s. Bring out the woman that bore you, and give her with your own hands into my hand, that I may know for certain which sight grieves you more—my tortured frame, or hers, when she suffers her just punishment!
1070Go, my son, be bold! Show your pity for me, whom many might think deserving of pity—pity me moaning and weeping like a girl! No one could say that he had ever seen this man do that before. No, always without complaint I used to pursue my troubles.
1075But now in my misery I have been found a woman, instead of the man I used to be.
Part 11
1076Come close, stand near your father and do examine the magnitude of the misfortune by which I suffer; for I will uncover my suffering. Look! See all of you this miserable body;
1080see how wretched, how pitiable I am! Ah, misery! The ruinous spasm flames again; it shoots through my sides—I must wrestle once more with that cruel, devouring plague!
1085King Hades, receive me! Strike me, O fire of Zeus! Hurl down your thunderbolt, ruler, dash it, Father, upon my head! Again the pest consumes me, it has blazed up, it has leapt to fury! O hands, my hands,
1090O shoulders and chest and trusty arms, you are indeed those noted arms which once subdued with your might the dweller in Nemea, the scourge of herdsmen, the lion, a creature that no man might approach or confront; you tamed the Lernaean Hydra,
1095and that monstrous army of beasts with double form, hostile, going on hoofed feet, violent, lawless, of surpassing violence; you tamed the beast in Erymanthia, and underground the three-headed whelp of Hades, a resistless terror, offspring of the fierce Echidna; you tamed the dragon
1100that guarded the golden fruit in the farthest places of the earth. These toils and thousands more have I tasted, and no man has ever erected a trophy of victory over my hands. But now, with joints unhinged and with flesh torn to shreds, I have become the miserable spoil of an unseen destroyer,
1105—I, who am called the son of noblest mother, I, who am reputed the seed of Zeus, lord of the starry sky. But you may be sure of one thing: though I am nothing, though I cannot move a step, yet she who has done this deed shall feel my heavy hand even so. Let her but come to me
1110so that she may learn to proclaim this message to all the world, that in my death, as in my life, I punished the guilty!
1112CHORUS: Ah, unhappy Greece, what mourning do I foresee for her, if she is cheated of this man!
1114HYLLUS: Father, since your pause permits an answer,
1115hear me, diseased though you are; I will ask you for no more than is my due. Give yourself to me in a mood not as harsh as that to which your heart is now stung. Otherwise you cannot learn in what circumstances you wrongly wish to triumph and wrongly show resentment.
1120HERACLES: Stop when you have said what it is you desire. In this pain of mine I understand none of your many riddles.
1122HYLLUS: I come to tell you of my mother—her present circumstances and how she erred unknowingly.
1124HERACLES: You corrupt thing! Have you indeed mentioned her name again,
1125the name, “Mother, Murderess of Father,” in my hearing?
1126HYLLUS: Yes, for her condition is such that my silence shames me.
1127HERACLES: No, it does not shame you, when you consider her past crimes.
1128HYLLUS: You will not say so, at least in view of her deeds today.
1129HERACLES: Speak—but take care that you not be found corrupt.
1130HYLLUS: I will speak. She is just now dead, a new murder.
1131HERACLES: By whose hand? Your sinister words give a prophecy of wonder!
1132HYLLUS: She did it by her own hand, and no other’s.
1133HERACLES: Ah, no! Before she died by mine as she deserved!
1134HYLLUS: Even your rage would be deflected, if you would learn the whole of it.
1135HERACLES: Your tale begins strangely, but tell me what you mean.
1136HYLLUS: The sum is this: she did wrong, but with a good intent.
1137HERACLES: Did she do a good deed, corrupt traitor, when she killed your father?
1138HYLLUS: No, her plan was to apply a love-charm for your heart, when she saw your new marriage inside the house, but she missed her aim.
1140HERACLES: And what Trachinian is so potent a charmer?
Part 12
1141HYLLUS: Nessus the Centaur persuaded her long ago to inflame your desire with such a potion.
1143HERACLES: Ah! Ah, misery! I am lost, ruined, ruined! The light of day exists for me no more!
1145Ah, now I understand the depth of my misfortune! Go, my son! Your father is no more. Summon for me all the crop of your brothers. Summon, too, poor Alcmena, in vain the bedfellow of Zeus, so that
1150you may hear my final words tell what oracles I know.
1151HYLLUS: I cannot. Your mother is not here. It happens that she keeps her home at Tiryns by the sea. Some of your children she has taken to raise with her there, and others, you will find, are dwelling in Thebes.
1155But we who are with you, Father, will render at your command all service that is needed.
1157HERACLES: Hear, then, your task. You have come to where you will reveal what sort of man you are, who are called my son. It was foreshown to me by my father far in the past that I would
1160perish by no creature that had the breath of life, but by one already dead, a dweller with Hades. So this savage Centaur in death has killed me alive, just as the divine will had been foretold. And I will show you how
1165later oracles tally with the first and testify to the old prophecy. I wrote them down for myself from the mouth of my father’s oak of many tongues in the grove of the Selli, who dwell on the hills and sleep on the ground. The tree said that, at the time which lives and now is,
1170my release from the toils laid upon me would be accomplished. And I expected prosperous days, but the meaning, it seems, was only that I would die. For toil comes no more to the dead. Since, then, my son, those words are clearly finding their fulfillment,
1175you, on your part, must fight on my behalf. You must not delay, and so sharpen my tongue, but give your consent to work with me, like one who has discovered that best of laws, the law of obedience to your father.
1179HYLLUS: Yes, Father—though in coming to this point in our talk
1180I begin to have some fear—I will obey you in all your decrees.
1181HERACLES: First of all, put your right hand in mine.
1182HYLLUS: With what purpose in mind do you so strongly urge this pledge on me?
1183HERACLES: Give your hand at once—do not disobey me!
1184HYLLUS: Here, I hold it out to you. Nothing will be denied you.
1185HERACLES: Now, swear by the head of Zeus my begetter!
1186HYLLUS: To do what deed? May this also be revealed?
1187HERACLES: To perform for me the task that I shall impose.
1188HYLLUS: I swear it with Zeus for witness of the oath.
1189HERACLES: And pray that, if you break this oath, you may suffer.
1190HYLLUS: I shall not suffer, since I will keep it. Yet so I pray.
1191HERACLES: Good, then do you know the summit of Oeta, Zeus’s sacred mountain?
1192HYLLUS: I know it. I have often stood on that height to sacrifice.
1193HERACLES: Then, you must carry my body there after raising it up in your own hands, aided by as many of our friends as you require;
1195and when you have cut many a branch from the deep-rooted oak and chopped down many a sturdy wild-olive, you must lay my body on them and with a flaming pine-torch burn it. And let no tear of mourning show itself there.
1200No, do this without laments or tears, if you are indeed my son. But if you fail to do this, even from the world below my curse and my wrath shall await you for ever.
1203HYLLUS: Ah, Father, what have you said? What you have done to me!
1204HERACLES: I have spoken that which you must perform. If you refuse,
1205then get yourself some other father, and be called my son no longer!
Part 13
1206HYLLUS: Ah, me! What deeds you call on me to do, Father—that I should become your murderer, polluted with your blood!
1208HERACLES: Not so, in truth, but healer of my sufferings, sole physician of my pain!
1210HYLLUS: And how, by inflaming your body, shall I heal it?
1211HERACLES: If your fear keeps you from this one task, at least perform the rest.
1212HYLLUS: The service of carrying you will not be refused.
1213HERACLES: And the heaping of the pyre which I have ordered?
1214HYLLUS: Yes, except that I will not touch fire to it with my own hands.
1215All else will I do, and you will have no hindrance on my part.
1216HERACLES: Well, that much will be enough—yet add one small favor to your large benefits.
1218HYLLUS: Even if it is tremendously large, it will be done.
1219HERACLES: Do you know, then, the maiden, daughter of Eurytus?
1220HYLLUS: You mean Iole, I would guess.
1221HERACLES: You know her. Just this is the command that I impose upon you, my son: when I am dead, if you wish to show your piety by remembrance of your oath to your father, make this woman your wife and do not disobey your father.
1225Let no other but you take her who has lain close at my side. You, my son, make that marriage-bond your own. Obey; for although you were obedient in great affairs, your disobedience in small ones cancels the gratitude already won.
1230HYLLUS: Ah, me, it is wrong to be angry with a sick man, but who could bear to see him have thoughts like these?
1232HERACLES: Your words show no willingness to do as I say.
1233HYLLUS: Who on earth would, when she alone is to blame for my mother’s death, and for your present condition besides?
1235Who would choose to do so, unless he were infected by avenging fiends? It would be better, Father, that I also die, rather than live united with those whom I most detest!
1238HERACLES: The man will render no due respect, it seems, to my dying prayer. No, be sure that the curse of the gods
1240will await you for disobeying my commands.
1241HYLLUS: Ah, you will soon show, it seems, how diseased you are!
1242HERACLES: Yes, for you stir me from my slumbering plague.
1243HYLLUS: I am miserable! I have no way out of so many dilemmas!
1244HERACLES: Yes, since you think it wrong to obey your begetter.
Part 14
1245HYLLUS: But must I then learn to be unholy, Father?
1246HERACLES: It is not unholy, if you gladden my heart.
1247HYLLUS: Do you, then, command me to do this as a clear duty?
1248HERACLES: I do, and I call on the gods to bear me witness!
1249HYLLUS: Then I will do it, and not refuse,
1250—calling upon the gods to witness your deed. I can never be condemned for obeying you, Father.
1252HERACLES: Your words make a fair ending, and to them, my son, quickly add the gracious deed itself, so that you may place me on the pyre before any pain returns to tear or sting me.
1255Come, make haste and lift me! This, in truth, is rest from troubles, this is the end, the last end, of Heracles!
1257HYLLUS: Nothing hinders the fulfillment of your wish, since your commandment strongly compels me, Father.
1259HERACLES: Come, then, before you awaken this
1260plague, O my hardened soul, give me a bit of steel to bind my lips like stone to stone! Stop any cry, since the task you accomplish, though by constraint, gives cause for joy.
1264HYLLUS: Lift him, attendants!
1265Grant me ample forgiveness for this, but also recall the great cruelty of the gods in the deeds that are being done. They beget children and are hailed as fathers, and yet they can let such sufferings pass before their eyes.
1270No man foresees the future; the present is full of mourning for us, and of shame for the powers above, and indeed of hardship beyond compare for him who endures this disaster.
1275And you, maiden, do not be left at the house. You have seen immense, shocking death, with sorrows great in number and strange. And in all of them there is nothing that is not Zeus.
Contents — 14 sections
Part 1
1ΔΗΙΆΝΕΙΡΑ: λόγος μέν ἐστʼ ἀρχαῖος ἀνθρώπων φανείς, ὡς οὐκ ἂν αἰῶνʼ ἐκμάθοις βροτῶν, πρὶν ἂν θάνῃ τις, οὔτʼ εἰ χρηστὸς οὔτʼ εἴ τῳ κακός· ἐγὼ δὲ τὸν ἐμόν, καὶ πρὶν εἰς Ἅιδου μολεῖν, ἔξοιδʼ ἔχουσα δυστυχῆ τε καὶ βαρύν,
6ἥτις πατρὸς μὲν ἐν δόμοισιν Οἰνέως ναίουσʼ ἔτʼ ἐν Πλευρῶνι νυμφείων ὄκνον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή. μνηστὴρ γὰρ ἦν μοι ποταμός, Ἀχελῷον λέγω, ὅς μʼ ἐν τρισὶν μορφαῖσιν ἐξῄτει πατρός,
11φοιτῶν ἐναργὴς ταῦρος, ἄλλοτʼ αἰόλος δράκων ἑλικτός, ἄλλοτʼ ἀνδρείῳ κύτει βούπρῳρος· ἐκ δὲ δασκίου γενειάδος κρουνοὶ διερραίνοντο κρηναίου ποτοῦ. τοιόνδʼ ἐγὼ μνηστῆρα προσδεδεγμένη
16δύστηνος αἰεὶ κατθανεῖν ἐπηυχόμην, πρὶν τῆσδε κοίτης ἐμπελασθῆναί ποτε. χρόνῳ δʼ ἐν ὑστέρῳ μέν, ἀσμένῃ δέ μοι, ὁ κλεινὸς ἦλθε Ζηνὸς Ἀλκμήνης τε παῖς· ὃς εἰς ἀγῶνα τῷδε συμπεσὼν μάχης
21ἐκλύεταί με· καὶ τρόπον μὲν ἂν πόνων οὐκ ἂν διείποιμʼ· οὐ γὰρ οἶδʼ· ἀλλʼ ὅστις ἦν θακῶν ἀταρβὴς τῆς θέας, ὅδʼ ἂν λέγοι· ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
26τέλος δʼ ἔθηκε Ζεὺς ἀγώνιος καλῶς, εἰ δὴ καλῶς. λέχος γὰρ Ἡρακλεῖ κριτὸν ξυστᾶσʼ ἀεί τινʼ ἐκ φόβου φόβον τρέφω, κείνου προκηραίνουσα· νὺξ γὰρ εἰσάγει καὶ νὺξ ἀπωθεῖ διαδεδεγμένη πόνον.
31κἀφύσαμεν δὴ παῖδας, οὓς κεῖνός ποτε, γῄτης ὅπως ἄρουραν ἔκτοπον λαβών, σπείρων μόνον προσεῖδε κἀξαμῶν ἅπαξ. τοιοῦτος αἰὼν εἰς δόμους τε κἀκ δόμων αἰεὶ τὸν ἄνδρʼ ἔπεμπε λατρεύοντά τῳ.
36νῦν δʼ ἡνίκʼ ἄθλων τῶνδʼ ὑπερτελὴς ἔφυ, ἐνταῦθα δὴ μάλιστα ταρβήσασʼ ἔχω. ἐξ οὗ γὰρ ἔκτα κεῖνος Ἰφίτου βίαν, ἡμεῖς μὲν ἐν Τραχῖνι τῇδʼ ἀνάστατοι ξένῳ παρʼ ἀνδρὶ ναίομεν, κεῖνος δʼ ὅπου
41βέβηκεν οὐδεὶς οἶδε· πλὴν ἐμοὶ πικρὰς ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται. σχεδὸν δʼ ἐπίσταμαί τι πῆμʼ ἔχοντά νιν· χρόνον γὰρ οὐχὶ βαιόν, ἀλλʼ ἤδη δέκα μῆνας πρὸς ἄλλοις πέντʼ ἀκήρυκτος μένει.
46κἀστίν τι δεινὸν πῆμα· τοιαύτην ἐμοὶ δέλτον λιπὼν ἔστειχε, τὴν ἐγὼ θαμὰ θεοῖς ἀρῶμαι πημονῆς ἄτερ λαβεῖν.
49ΘΕΡΆΠΑΙΝΑ: δέσποινα Δῃάνειρα, πολλὰ μέν σʼ ἐγὼ κατεῖδον ἤδη πανδάκρυτʼ ὀδύρματα τὴν Ἡράκλειον ἔξοδον γοωμένην· νῦν δʼ, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν γνώμαισι δούλαις, κἀμὲ χρὴ φράσαι τὸ σόν·
54πῶς παισὶ μὲν τοσοῖσδε πληθύεις, ἀτὰρ ἀνδρὸς κατὰ ζήτησιν οὐ πέμπεις τινά, μάλιστα δʼ ὅνπερ εἰκὸς Ὕλλον, εἰ πατρὸς νέμοι τινʼ ὤραν τοῦ καλῶς πράσσειν δοκεῖν; ἐγγὺς δʼ ὅδʼ αὐτὸς ἀρτίπους θρῴσκει δόμους,
59ὥστʼ εἴ τί σοι πρὸς καιρὸν ἐννέπειν δοκῶ, πάρεστι χρῆσθαι τἀνδρὶ τοῖς τʼ ἐμοῖς λόγοις.
61ΔΗΙΆΝΕΙΡΑ: ὦ τέκνον, ὦ παῖ, κἀξ ἀγεννήτων ἄρα
62μῦθοι καλῶς πίπτουσιν· ἥδε γὰρ γυνὴ
63δούλη μέν, εἴρηκεν δʼ ἐλεύθερον λόγον.
64ὝΛΛΟΣ: ποῖον; δίδαξον, μῆτερ, εἰ διδακτά μοι.
65ΔΗΙΆΝΕΙΡΑ: σὲ πατρὸς οὕτω δαρὸν ἐξενωμένου
66τὸ μὴ πυθέσθαι ποῦ ʼστιν, αἰσχύνην φέρειν.
67ὝΛΛΟΣ: ἀλλʼ οἶδα, μύθοις εἴ τι πιστεύειν χρεών.
68ΔΗΙΆΝΕΙΡΑ: καὶ ποῦ κλύεις νιν, τέκνον, ἱδρῦσθαι χθονός;
69ὝΛΛΟΣ: τὸν μὲν παρελθόντʼ ἄροτον ἐν μήκει χρόνου
70Λυδῇ γυναικί φασί νιν λάτριν πονεῖν.
71ΔΗΙΆΝΕΙΡΑ: πᾶν τοίνυν, εἰ καὶ τοῦτʼ ἔτλη, κλύοι τις ἄν.
72ὝΛΛΟΣ: ἀλλʼ ἐξαφεῖται τοῦδέ γʼ, ὡς ἐγὼ κλύω.
73ΔΗΙΆΝΕΙΡΑ: ποῦ δῆτα νῦν ζῶν ἢ θανὼν ἀγγέλλεται;
74ὝΛΛΟΣ: Εὐβοΐδα χώραν φασίν, Εὐρύτου πόλιν,
75ἐπιστρατεύειν αὐτὸν ἢ μέλλειν ἔτι.
76ΔΗΙΆΝΕΙΡΑ: ἆρʼ οἶσθα δῆτʼ, ὦ τέκνον, ὡς ἔλειπέ μοι
77μαντεῖα πιστὰ τῆσδε τῆς χώρας πέρι;
78ὝΛΛΟΣ: τὰ ποῖα, μῆτερ; τὸν λόγον γὰρ ἀγνοῶ.
79ΔΗΙΆΝΕΙΡΑ: ὡς ἢ τελευτὴν τοῦ βίου μέλλει τελεῖν
80ἢ τοῦτον ἄρας ἆθλον εἰς τό γʼ ὕστερον
81τὸν λοιπὸν ἤδη βίοτον εὐαίωνʼ ἔχειν.
82ἐν οὖν ῥοπῇ, τοιᾷδε κειμένῳ, τέκνον,
83οὐκ εἶ ξυνέρξων, ἡνίκʼ ἢ σεσώσμεθα
85κείνου βίον σώσαντος, ἢ οἰχόμεσθʼ ἅμα;
86ὝΛΛΟΣ: ἀλλʼ εἶμι, μῆτερ· εἰ δὲ θεσφάτων ἐγὼ
87βάξιν κατῄδη τῶνδε, κἂν πάλαι παρῆ·
88νῦν δʼ ὁ ξυνήθης πότμος οὐκ εἴα πατρὸς
89ἡμᾶς προταρβεῖν οὐδὲ δειμαίνειν ἄγαν.
90νῦν δʼ ὡς ξυνίημʼ, οὐδὲν ἐλλείψω τὸ μὴ οὐ
91πᾶσαν πυθέσθαι τῶνδʼ ἀλήθειαν πέρι.
92ΔΗΙΆΝΕΙΡΑ: χώρει νυν, ὦ παῖ· καὶ γὰρ ὑστέρῳ τό γʼ εὖ
93πράσσειν, ἐπεὶ πύθοιτο, κέρδος ἐμπολᾷ.
94ΧΟΡΌΣ: ὃν αἰόλα νὺξ ἐναριζομένα
95τίκτει κατευνάζει τε, φλογιζόμενον
96Ἅλιον Ἅλιον αἰτῶ
97τοῦτο καρῦξαι, τὸν Ἀλκμήνας πόθι μοι πόθι παῖς
98ναίει ποτʼ, ὦ λαμπρᾷ στεροπᾷ φλεγέθων,
100ἢ ποντίας αὐλῶνος ἢ δισσαῖσιν ἀπείροις κλιθείς,
101εἴπʼ, ὦ κρατιστεύων κατʼ ὄμμα.
103ΧΟΡΌΣ: ποθουμένᾳ γὰρ φρενὶ πυνθάνομαι
104τὰν ἀμφινεικῆ Δηιάνειραν ἀεί,
105οἷά τινʼ ἄθλιον ὄρνιν,
106οὔποτʼ εὐνάζειν ἀδακρύτων βλεφάρων πόθον, ἀλλʼ
107εὔμναστον ἀνδρὸς δεῖμα τρέφουσαν ὁδοῦ
110ἐνθυμίοις εὐναῖς ἀνανδρώτοισι τρύχεσθαι, κακὰν
111δύστανον ἐλπίζουσαν αἶσαν.
112ΧΟΡΌΣ: πολλὰ γὰρ ὥστʼ ἀκάμαντος ἢ νότου ἢ βορέα τις
113κύματʼ ἂν εὐρέϊ πόντῳ βάντʼ ἐπιόντα τʼ ἴδοι,
114οὕτῶ δὲ τὸν Καδμογενῆ στρέφει, τὸ δʼ αὔξει,
115βιότου πολύπονον ὥσπερ πέλαγος
120Κρήσιον. ἀλλά τις θεῶν αἰὲν ἀναμπλάκητον Ἅιδα
121σφε δόμων ἐρύκει.
Part 2
122ΧΟΡΌΣ: ὧν ἐπιμεμφομένα σʼ αἰδοῖα μέν, ἀντία δʼ οἴσω.
125φαμὶ γὰρ οὐκ ἀποτρύειν ἐλπίδα τὰν ἀγαθὰν
126χρῆναί σʼ· ἀνάλγητα γὰρ οὐδʼ ὁ πάντα κραίνων βασιλεὺς ἐπέβαλε θνατοῖς Κρονίδας·
127ἀλλʼ ἐπὶ πῆμα καὶ χαρὰ πᾶσι κυκλοῦσιν, οἷον
130ἄρκτου στροφάδες κέλευθοι.
131μένει γὰρ οὔτʼ αἰόλα
132ΧΟΡΌΣ: νὺξ βροτοῖσιν οὔτε κῆρες
133οὔτε πλοῦτος, ἀλλʼ ἄφαρ
134βέβακε, τῷ δʼ ἐπέρχεται
135χαίρειν τε καὶ στέρεσθαι.
136ἃ καὶ σὲ τὰν ἄνασσαν ἐλπίσιν λέγω
137τάδʼ αἰὲν ἴσχειν· ἐπεὶ τίς ὧδε
140τέκνοισι Ζῆνʼ ἄβουλον εἶδεν;
141ΔΗΙΆΝΕΙΡΑ: πεπυσμένη μέν, ὡς ἀπεικάσαι, πάρει πάθημα τοὐμόν· ὡς δʼ ἐγὼ θυμοφθορῶ, μήτʼ ἐκμάθοις παθοῦσα νῦν τʼ ἄπειρος εἶ. τὸ γὰρ νεάζον ἐν τοιοῖσδε βόσκεται χώροισιν αὑτοῦ, καί νιν οὐ θάλπος θεοῦ
146οὐδʼ ὄμβρος οὐδὲ πνευμάτων οὐδὲν κλονεῖ, ἀλλʼ ἡδοναῖς ἄμοχθον ἐξαίρει βίον ἐς τοῦθʼ ἕως τις ἀντὶ παρθένου γυνὴ κληθῇ λάβῃ τʼ ἐν νυκτὶ φροντίδων μέρος, ἤτοι πρὸς ἀνδρὸς ἢ τέκνων φοβουμένη.
151τότʼ ἄν τις εἰσίδοιτο, τὴν αὑτοῦ σκοπῶν πρᾶξιν, κακοῖσιν οἷς ἐγὼ βαρύνομαι. πάθη μὲν οὖν δὴ πόλλʼ ἔγωγʼ ἐκλαυσάμην· ἓν δʼ, οἷον οὔπω πρόσθεν, αὐτίκʼ ἐξερῶ. ὁδὸν γὰρ ἦμος τὴν τελευταίαν ἄναξ
156ὡρμᾶτʼ ἀπʼ οἴκων Ἡρακλῆς, τότʼ ἐν δόμοις λείπει παλαιὰν δέλτον ἐγγεγραμμένην ξυνθήμαθʼ, ἁμοὶ πρόσθεν οὐκ ἔτλη ποτέ, πολλοὺς ἀγῶνας ἐξιών, οὔπω φράσαι, ἀλλʼ ὥς τι δράσων εἷρπε κοὐ θανούμενος.
161νῦν δʼ ὡς ἔτʼ οὐκ ὢν εἶπε μὲν λέχους ὅ τι χρείη μʼ ἑλέσθαι κτῆσιν εἶπε δʼ ἣν τέκνοις μοῖραν πατρῴας γῆς διαιρετὸν νέμοι, χρόνον προτάξας ὡς τρίμηνον ἡνίκα χώρας ἀπείη κἀνιαύσιον βεβώς,
166τότʼ ἢ θανεῖν χρείη σφε τῷδε τῷ χρόνῳ ἢ τοῦθʼ ὑπεκδραμόντα τοῦ χρόνου τέλος τὸ λοιπὸν ἤδη ζῆν ἀλυπήτῳ βίῳ. τοιαῦτʼ ἔφραζε πρὸς θεῶν εἱμαρμένα τῶν Ἡρακλείων ἐκτελευτᾶσθαι πόνων,
171ὡς τὴν παλαιὰν φηγὸν αὐδῆσαί ποτε Δωδῶνι δισσῶν ἐκ Πελειάδων ἔφη. καὶ τῶνδε ναμέρτεια συμβαίνει χρόνου τοῦ νῦν παρόντος, ὡς τελεσθῆναι χρεών· ὥσθʼ ἡδέως εὕδουσαν ἐκπηδᾶν ἐμὲ
176φόβῳ, φίλαι, ταρβοῦσαν, εἴ με χρὴ μένειν πάντων ἀρίστου φωτὸς ἐστερημένην.
178ΧΟΡΌΣ: εὐφημίαν νῦν ἴσχʼ· ἐπεὶ καταστεφῆ
179στείχονθʼ ὁρῶ τινʼ ἄνδρα πρὸς χαρὰν λόγων.
180ἌΓΓΕΛΟΣ: δέσποινα Δῃάνειρα, πρῶτος ἀγγέλων
181ὄκνου σε λύσω· τὸν γὰρ Ἀλκμήνης τόκον
182καὶ ζῶντʼ ἐπίστω καὶ κρατοῦντα κἀκ μάχης
183ἄγοντʼ ἀπαρχὰς θεοῖσι τοῖς ἐγχωρίοις.
184ΔΗΙΆΝΕΙΡΑ: τίνʼ εἶπας, ὦ γεραιέ, τόνδε μοι λόγον;
185ἌΓΓΕΛΟΣ: τάχʼ ἐς δόμους σοὺς τὸν πολύζηλον πόσιν
186ἥξειν φανέντα σὺν κράτει νικηφόρῳ.
187ΔΗΙΆΝΕΙΡΑ: καὶ τοῦ τόδʼ ἀστῶν ἢ ξένων μαθὼν λέγεις;
188ἌΓΓΕΛΟΣ: ἐν βουθερεῖ λειμῶνι πρὸς πολλοὺς θροεῖ
189Λίχας ὁ κῆρυξ ταῦτα· τοῦδʼ ἐγὼ κλύων
190ἀπῇξʼ, ὅπως τοι πρῶτος ἀγγείλας τάδε
191πρὸς σοῦ τι κερδάναιμι καὶ κτῴμην χάριν.
192ΔΗΙΆΝΕΙΡΑ: αὐτὸς δὲ πῶς ἄπεστιν, εἴπερ εὐτυχεῖ;
193ἌΓΓΕΛΟΣ: οὐκ εὐμαρείᾳ χρώμενος πολλῇ, γύναι.
194κύκλῳ γὰρ αὐτὸν Μηλιεὺς ἅπας λεὼς
195κρίνει παραστάς, οὐδʼ ἔχει βῆναι πρόσω·
196τὸ γὰρ ποθοῦν ἕκαστος ἐκμαθεῖν θέλων
197οὐκ ἂν μεθεῖτο, πρὶν καθʼ ἡδονὴν κλύειν.
198οὕτως ἐκεῖνος οὐχ ἑκών, ἑκοῦσι δὲ
199ξύνεστιν· ὄψει δʼ αὐτὸν αὐτίκʼ ἐμφανῆ.
200ΔΗΙΆΝΕΙΡΑ: ὦ Ζεῦ, τὸν Οἴτης ἄτομον ὃς λειμῶνʼ ἔχεις,
201ἔδωκας ἡμῖν ἀλλὰ σὺν χρόνῳ χαράν.
202φωνήσατʼ, ὦ γυναῖκες, αἵ τʼ εἴσω στέγης
203αἵ τʼ ἐκτὸς αὐλῆς, ὡς ἄελπτον ὄμμʼ ἐμοὶ
204φήμης ἀνασχὸν τῆσδε νῦν καρπούμεθα.
205ΧΟΡΌΣ: ἀνολολυξάτω δόμοις ἐφεστίοις ἀλαλαγαῖς ἁ μελλόνυμφος, ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγὰ τὸν εὐφαρέτραν Ἀπόλλω προστάταν· ὁμοῦ δὲ
210παιᾶνα παιᾶνʼ ἀνάγετʼ, ὦ παρθένοι, βοᾶτε τὰν ὁμόσπορον Ἄρτεμιν Ὀρτυγίαν ἐλαφαβόλον ἀμφίπυρον, γείτονάς τε Νύμφας.
215ἀείρομαι οὐδʼ ἀπώσομαι τὸν αὐλόν, ὦ τύραννε τᾶς ἐμᾶς φρενός. ἰδού μʼ ἀναταράσσει, εὐοῖ μʼ, ὁ κισσὸς ἄρτι βακχίαν
220ὑποστρέφων ἅμιλλαν. ἰὼ ἰὼ Παιάν. ἴδʼ, ὦ φίλα γύναι, τάδʼ ἀντίπρῳρα δή σοι βλέπειν πάρεστʼ ἐναργῆ.
225ΔΗΙΆΝΕΙΡΑ: ὁρῶ, φίλαι γυναῖκες, οὐδέ μʼ ὄμματος
226φρουρὰν παρῆλθε, τόνδε μὴ λεύσσειν στόλον·
227χαίρειν δὲ τὸν κήρυκα προυννέπω, χρόνῳ
228πολλῷ φανέντα, χαρτὸν εἴ τι καὶ φέρεις.
229ΛΊΧΑΣ: ἀλλʼ εὖ μὲν ἵγμεθʼ, εὖ δὲ προσφωνούμεθα,
230γύναι, κατʼ ἔργου κτῆσιν· ἄνδρα γὰρ καλῶς
231πράσσοντʼ ἀνάγκη χρηστὰ κερδαίνειν ἔπη.
232ΔΗΙΆΝΕΙΡΑ: ὦ φίλτατʼ ἀνδρῶν, πρῶθʼ ἃ πρῶτα βούλομαι
233δίδαξον, εἰ ζῶνθʼ Ἡρακλῆ προσδέξομαι.
234ΛΊΧΑΣ: ἔγωγέ τοι σφʼ ἔλειπον ἰσχύοντά τε
235καὶ ζῶντα καὶ θάλλοντα κοὐ νόσῳ βαρύν.
236ΔΗΙΆΝΕΙΡΑ: ποῦ γῆς; πατρῴας εἴτε βαρβάρου; λέγε.
237ΛΊΧΑΣ: ἀκτή τις ἔστʼ Εὐβοιίς, ἔνθʼ ὁρίζεται
238βωμοὺς τέλη τʼ ἔγκαρπα Κηναίῳ Διί.
239ΔΗΙΆΝΕΙΡΑ: εὐκταῖα φαίνων ἢ ἀπὸ μαντείας τινός;
Part 3
240ΛΊΧΑΣ: εὐχαῖς ὅθʼ ᾕρει τῶνδʼ ἀνάστατον δορὶ
241χώραν γυναικῶν ὧν ὁρᾷς ἐν ὄμμασιν.
242ΔΗΙΆΝΕΙΡΑ: αὗται δέ, πρὸς θεῶν, τοῦ ποτʼ εἰσὶ καὶ τίνες;
243οἰκτραὶ γάρ, εἰ μὴ ξυμφοραὶ κλέπτουσί με.
244ΛΊΧΑΣ: ταύτας ἐκεῖνος Εὐρύτου πέρσας πόλιν
245ἐξείλεθʼ αὑτῷ κτῆμα καὶ θεοῖς κριτόν.
246ΔΗΙΆΝΕΙΡΑ: ἦ κἀπὶ ταύτῃ τῇ πόλει τὸν ἄσκοπον
247χρόνον βεβὼς ἦν ἡμερῶν ἀνήριθμον;
248ΛΊΧΑΣ: οὔκ, ἀλλὰ τὸν μὲν πλεῖστον ἐν Λυδοῖς χρόνον κατείχεθʼ, ὥς φησʼ αὐτός, οὐκ ἐλεύθερος, ἀλλʼ ἐμποληθείς· τοῦ λόγου δʼ οὐ χρὴ φθόνον, γύναι, προσεῖναι, Ζεὺς ὅτου πράκτωρ φανῇ. κεῖνος δὲ πραθεὶς Ὀμφάλῃ τῇ βαρβάρῳ
253ἐνιαυτὸν ἐξέπλησεν, ὡς αὐτὸς λέγει. χοὔτως ἐδήχθη τοῦτο τοὔνειδος λαβὼν ὥσθʼ ὅρκον αὑτῷ προσβαλὼν διώμοσεν, ἦ μὴν τὸν ἀγχιστῆρα τοῦδε τοῦ πάθους ξὺν παιδὶ καὶ γυναικὶ δουλώσειν ἔτι.
258κοὐχ ἡλίωσε τοὔπος, ἀλλʼ ὅθʼ ἁγνὸς ἦν, στρατὸν λαβὼν ἐπακτὸν ἔρχεται πόλιν τὴν Εὐρυτείαν. τόνδε γὰρ μεταίτιον μόνον βροτῶν ἔφασκε τοῦδʼ εἶναι πάθους· ὃς αὐτὸν ἐλθόντʼ ἐς δόμους ἐφέστιον,
263ξένον παλαιὸν ὄντα, πολλὰ μὲν λόγοις ἐπερρόθησε, πολλὰ δʼ ἀτηρᾷ φρενί, λέγων χεροῖν μὲν ὡς ἄφυκτʼ ἔχων βέλη τῶν ὧν τέκνων λείποιτο πρὸς τόξου κρίσιν, φωνεῖ δὲ δοῦλος ἀνδρὸς ὡς ἐλευθέρου
268ῥαίοιτο· δείπνοις δʼ ἡνίκʼ ἦν ᾠνωμένος, ἔρριψεν ἐκτὸς αὐτόν. ὧν ἔχων χόλον,
270ΛΊΧΑΣ: ὡς ἵκετʼ αὖθις Ἴφιτος Τιρυνθίαν πρὸς κλιτύν, ἵππους νομάδας ἐξιχνοσκοπῶν, τότʼ ἄλλοσʼ αὐτὸν ὄμμα, θατέρᾳ δὲ νοῦν ἔχοντʼ, ἀπʼ ἄκρας ἧκε πυργώδους πλακός. ἔργου δʼ ἕκατι τοῦδε μηνίσας ἄναξ
275ὁ τῶν ἁπάντων Ζεὺς πατὴρ Ὀλύμπιος πρατόν νιν ἐξέπεμψεν οὐδʼ ἠνέσχετο, ὁθούνεκʼ αὐτὸν μοῦνον ἀνθρώπων δόλῳ ἔκτεινεν· εἰ γὰρ ἐμφανῶς ἠμύνατο, Ζεύς τἂν συνέγνω ξὺν δίκῃ χειρουμένῳ·
280ὕβριν γὰρ οὐ στέργουσιν οὐδὲ δαίμονες. κεῖνοι δʼ ὑπερχλίοντες ἐκ γλώσσης κακῆς αὐτοὶ μὲν Ἅιδου πάντες εἴσʼ οἰκήτορες, πόλις δὲ δούλη· τάσδε δʼ ἅσπερ εἰσορᾷς ἐξ ὀλβίων ἄζηλον εὑροῦσαι βίον
285χωροῦσι πρὸς σέ· ταῦτα γὰρ πόσις τε σὸς ἐφεῖτʼ, ἐγὼ δὲ πιστὸς ὢν κείνῳ τελῶ. αὐτὸν δʼ ἐκεῖνον, εὖτʼ ἂν ἁγνὰ θύματα ῥέξῃ πατρῴῳ Ζηνὶ τῆς ἁλώσεως, φρόνει νιν ὡς ἥξοντα· τοῦτο γὰρ λόγου
290πολλοῦ καλῶς λεχθέντος ἥδιστον κλύειν.
291ΧΟΡΌΣ: ἄνασσα, νῦν σοι τέρψις ἐμφανὴς κυρεῖ,
292τῶν μὲν παρόντων, τὰ δὲ πεπυσμένῃ λόγῳ.
293ΔΗΙΆΝΕΙΡΑ: πῶς δʼ οὐκ ἐγὼ χαίροιμʼ ἄν, ἀνδρὸς εὐτυχῆ κλύουσα πρᾶξιν τήνδε, πανδίκῳ φρενί; πολλή ʼστʼ ἀνάγκη τῇδε τοῦτο συντρέχειν. ὅμως δʼ ἔνεστι τοῖσιν εὖ σκοπουμένοις ταρβεῖν τὸν εὖ πράσσοντα, μὴ σφαλῇ ποτε.
298ἐμοὶ γὰρ οἶκτος δεινὸς εἰσέβη, φίλαι, ταύτας ὁρώσῃ δυσπότμους ἐπὶ ξένης χώρας ἀοίκους ἀπάτοράς τʼ ἀλωμένας, αἳ πρὶν μὲν ἦσαν ἐξ ἐλευθέρων ἴσως ἀνδρῶν, τανῦν δὲ δοῦλον ἴσχουσιν βίον.
303ὦ Ζεῦ τροπαῖε, μή ποτʼ εἰσίδοιμί σε πρὸς τοὐμὸν οὕτω σπέρμα χωρήσαντά ποι, μηδʼ, εἴ τι δράσεις, τῆσδέ γε ζώσης ἔτι. οὕτως ἐγὼ δέδοικα τάσδʼ ὁρωμένη. ὦ δυστάλαινα, τίς ποτʼ εἶ νεανίδων;
308ἄνανδρος ἢ τεκνοῦσσα; πρὸς μὲν γὰρ φύσιν πάντων ἄπειρος τῶνδε, γενναία δέ τις. Λίχα, τίνος ποτʼ ἐστὶν ἡ ξένη βροτῶν; τίς ἡ τεκοῦσα, τίς δʼ ὁ φιτύσας πατήρ; ἔξειπʼ· ἐπεί νιν τῶνδε πλεῖστον ᾤκτισα
313βλέπουσʼ, ὅσῳπερ καὶ φρονεῖν οἶδεν μόνη.
314ΛΊΧΑΣ: τί δʼ οἶδʼ ἐγώ, τί δʼ ἄν με καὶ κρίνοις; ἴσως
315γέννημα τῶν ἐκεῖθεν οὐκ ἐν ὑστάτοις.
316ΔΗΙΆΝΕΙΡΑ: μὴ τῶν τυράννων; Εὐρύτου σπορά τις ἦν;
317ΛΊΧΑΣ: οὐκ οἶδα· καὶ γὰρ οὐδʼ ἀνιστόρουν μακράν.
318ΔΗΙΆΝΕΙΡΑ: οὐδʼ ὄνομα πρός του τῶν ξυνεμπόρων ἔχεις;
319ΛΊΧΑΣ: ἥκιστα· σιγῇ τοὐμὸν ἔργον ἤνυτον.
320ΔΗΙΆΝΕΙΡΑ: εἴπʼ, ὦ τάλαινʼ, ἀλλʼ ἡμὶν ἐκ σαυτῆς, ἐπεὶ
321καὶ ξυμφορά τοι μὴ εἰδέναι σέ γʼ ἥτις εἶ.
322ΛΊΧΑΣ: οὔ τἄρα τῷ γε πρόσθεν οὐδὲν ἐξ ἴσου
323χρόνῳ διήσει γλῶσσαν, ἥτις οὐδαμὰ
324προύφηνεν οὔτε μείζονʼ οὔτʼ ἐλάσσονα,
325ἀλλʼ αἰὲν ὠδίνουσα συμφορᾶς βάρος
326δακρυρροεῖ δύστηνος, ἐξ ὅτου πάτραν
327διήνεμον λέλοιπεν· ἡ δέ τοι τύχη
328κακὴ μὲν αὐτῇ γʼ, ἀλλὰ συγγνώμην ἔχει.
329ΔΗΙΆΝΕΙΡΑ: ἡ δʼ οὖν ἐάσθω, καὶ πορευέσθω στέγας
330οὕτως ὅπως ἥδιστα, μηδὲ πρὸς κακοῖς
331τοῖς οὖσιν ἄλλην πρός γʼ ἐμοῦ λύπην λάβῃ·
332ἅλις γὰρ ἡ παροῦσα. πρὸς δὲ δώματα
333χωρῶμεν ἤδη πάντες, ὡς σύ θʼ οἷ θέλεις
334σπεύδῃς, ἐγώ τε τἄνδον ἐξαρκῆ τιθῶ.
335ἌΓΓΕΛΟΣ: αὐτοῦ γε πρῶτον βαιὸν ἀμμείνασʼ, ὅπως
336μάθῃς ἄνευ τῶνδʼ, οὕστινάς τʼ ἄγεις ἔσω,
337ὧν τʼ οὐδὲν εἰσήκουσας ἐκμάθῃς ἃ δεῖ·
338τούτων ἔχω γὰρ πάντʼ ἐπιστήμην ἐγώ.
339ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστί; τοῦ με τήνδʼ ἐφίστασαι βάσιν;
340ἌΓΓΕΛΟΣ: σταθεῖσʼ ἄκουσον· καὶ γὰρ οὐδὲ τὸν πάρος
341μῦθον μάτην ἤκουσας, οὐδὲ νῦν δοκῶ.
342ΔΗΙΆΝΕΙΡΑ: πότερον ἐκείνους δῆτα δεῦρʼ αὖθις πάλιν
343καλῶμεν, ἢ ʼμοὶ ταῖσδέ τʼ ἐξειπεῖν θέλεις;
Part 4
344ἌΓΓΕΛΟΣ: σοὶ ταῖσδέ τʼ οὐδὲν εἴργεται, τούτους δʼ ἔα.
345ΔΗΙΆΝΕΙΡΑ: καὶ δὴ βεβᾶσι, χὠ λόγος σημαινέτω.
346ἌΓΓΕΛΟΣ: ἁνὴρ ὅδʼ οὐδὲν ὧν ἔλεξεν ἀρτίως
347φωνεῖ δίκης ἐς ὀρθόν, ἀλλʼ ἢ νῦν κακὸς
348ἢ πρόσθεν οὐ δίκαιος ἄγγελος παρῆν.
349ΔΗΙΆΝΕΙΡΑ: τί φής; σαφῶς μοι φράζε πᾶν ὅσον νοεῖς.
350ἃ μὲν γὰρ ἐξείρηκας ἀγνοία μʼ ἔχει.
351ἌΓΓΕΛΟΣ: τούτου λέγοντος τἀνδρὸς εἰσήκουσʼ ἐγώ, πολλῶν παρόντων μαρτύρων, ὡς τῆς κόρης ταύτης ἕκατι κεῖνος Εὔρυτόν θʼ ἕλοι τήν θʼ ὑψίπυργον Οἰχαλίαν, Ἔρως δέ νιν μόνος θεῶν θέλξειεν αἰχμάσαι τάδε,
356οὐ τἀπὶ Λυδοῖς οὐδʼ ὑπʼ Ὀμφάλῃ πόνων λατρεύματʼ οὐδʼ ὁ ῥιπτὸς Ἰφίτου μόρος· ὃν νῦν παρώσας οὗτος ἔμπαλιν λέγει. ἀλλʼ ἡνίκʼ οὐκ ἔπειθε τὸν φυτοσπόρον τὴν παῖδα δοῦναι, κρύφιον ὡς ἔχοι λέχος,
361ἔγκλημα μικρὸν αἰτίαν θʼ ἑτοιμάσας ἐπιστρατεύει πατρίδα τὴν ταύτης, ἐν ᾗ τὸν Εὔρυτον τόνδʼ εἶπε δεσπόζειν θρόνων, κτείνει τʼ ἄνακτα πατέρα τῆσδε καὶ πόλιν ἔπερσε. καὶ νῦν, ὡς ὁρᾷς, ἥκει δόμους
366ὡς τούσδε πέμπων οὐκ ἀφροντίστως, γύναι, οὐδʼ ὥστε δούλην· μηδὲ προσδόκα τόδε· οὐδʼ εἰκός, εἴπερ ἐντεθέρμανται πόθῳ. ἔδοξεν οὖν μοι πρὸς σὲ δηλῶσαι τὸ πᾶν, δέσποινʼ, ὃ τοῦδε τυγχάνω μαθὼν πάρα.
371καὶ ταῦτα πολλοὶ πρὸς μέσῃ Τραχινίων ἀγορᾷ συνεξήκουον ὡσαύτως ἐμοί, ὥστʼ ἐξελέγχειν· εἰ δὲ μὴ λέγω φίλα, οὐχ ἥδομαι, τὸ δʼ ὀρθὸν ἐξείρηχʼ ὅμως.
375ΔΗΙΆΝΕΙΡΑ: οἴμοι τάλαινα, ποῦ ποτʼ εἰμὶ πράγματος;
376τίνʼ εἰσδέδεγμαι πημονὴν ὑπόστεγον
377λαθραῖον; ὦ δύστηνος· ἆρʼ ἀνώνυμος
378πέφυκεν, ὥσπερ οὑπάγων διώμνυτο;
379ἌΓΓΕΛΟΣ: ἦ κάρτα λαμπρὰ καὶ κατʼ ὄνομα καὶ φύσιν,
380πατρὸς μὲν οὖσα γένεσιν Εὐρύτου ποτὲ
381Ἰόλη ʼκαλεῖτο, τῆς ἐκεῖνος οὐδαμὰ
382βλάστας ἐφώνει, δῆθεν οὐδὲν ἱστορῶν.
383ΧΟΡΌΣ: ὄλοιντο—μή τι πάντες οἱ κακοί, τὰ δὲ
384λαθραῖʼ ὃς ἀσκεῖ μὴ πρέποντʼ αὐτῷ κακά.
385ΔΗΙΆΝΕΙΡΑ: τί χρὴ ποεῖν, γυναῖκες; ὡς ἐγὼ λόγοις
386τοῖς νῦν παροῦσιν ἐκπεπληγμένη κυρῶ.
387ΧΟΡΌΣ: πεύθου μολοῦσα τἀνδρός, ὡς τάχʼ ἂν σαφῆ
388λέξειεν, εἴ νιν πρὸς βίαν κρίνειν θέλοις.
389ΔΗΙΆΝΕΙΡΑ: ἀλλʼ εἶμι· καὶ γὰρ οὐκ ἀπὸ γνώμης λέγεις.
390ἌΓΓΕΛΟΣ: ἡμεῖς δὲ προσμένωμεν; ἢ τί χρὴ ποεῖν;
391ΔΗΙΆΝΕΙΡΑ: μίμνʼ, ὡς ὅδʼ ἀνὴρ οὐκ ἐμῶν ὑπʼ ἀγγέλων,
392ἀλλʼ αὐτόκλητος ἐκ δόμων πορεύεται.
393ΛΊΧΑΣ: τί χρή, γύναι, μολόντα μʼ Ἡρακλεῖ λέγειν;
394δίδαξον, ὡς ἕρποντος, ὡς ὁρᾷς, ἐμοῦ.
395ΔΗΙΆΝΕΙΡΑ: ὡς ἐκ ταχείας σὺν χρόνῳ βραδεῖ μολὼν
396ᾄσσεις, πρὶν ἡμᾶς κἀννεώσασθαι λόγους.
397ΛΊΧΑΣ: ἀλλʼ εἴ τι χρῄζεις ἱστορεῖν, πάρειμʼ ἐγώ.
398ΔΗΙΆΝΕΙΡΑ: ἦ καὶ τὸ πιστὸν τῆς ἀληθείας νέμεις;
399ΛΊΧΑΣ: ἴστω μέγας Ζεύς, ὧν γʼ ἂν ἐξειδὼς κυρῶ.
400ΔΗΙΆΝΕΙΡΑ: τίς ἡ γυνὴ δῆτʼ ἐστὶν ἣν ἥκεις ἄγων;
401ΛΊΧΑΣ: Εὐβοιίς· ὧν δʼ ἔβλαστεν οὐκ ἔχω λέγειν.
Part 5
402ἌΓΓΕΛΟΣ: οὗτος, βλέφʼ ὧδε· πρὸς τίνʼ ἐννέπειν δοκεῖς;
403ΛΊΧΑΣ: σὺ δʼ εἰς τί δή με τοῦτʼ ἐρωτήσας ἔχεις;
404ἌΓΓΕΛΟΣ: τόλμησον εἰπεῖν, εἰ φρονεῖς, ὅ σʼ ἱστορῶ.
405ΛΊΧΑΣ: πρὸς τὴν κρατοῦσαν Δῃάνειραν, Οἰνέως
406κόρην δάμαρτά θʼ Ἡρακλέους, εἰ μὴ κυρῶ
407λεύσσων μάταια, δεσπότιν τε τὴν ἐμήν.
408ἌΓΓΕΛΟΣ: τοῦτʼ αὔτʼ ἔχρῃζον, τοῦτό σου μαθεῖν· λέγεις δέσποιναν εἶναι τήνδε σήν;
409ΛΊΧΑΣ: δίκαια γάρ.
410ἌΓΓΕΛΟΣ: τί δῆτα; ποίαν ἀξιοῖς δοῦναι δίκην,
411ἢν εὑρεθῇς ἐς τήνδε μὴ δίκαιος ὤν;
412ΛΊΧΑΣ: πῶς μὴ δίκαιος; τί ποτε ποικίλας ἔχεις;
413ἌΓΓΕΛΟΣ: οὐδέν· σὺ μέντοι κάρτα τοῦτο δρῶν κυρεῖς.
414ΛΊΧΑΣ: ἄπειμι· μῶρος δʼ ἦ πάλαι κλύων σέθεν.
415ἌΓΓΕΛΟΣ: οὔ, πρίν γʼ ἂν εἴπῃς ἱστορούμενος βραχύ.
416ΛΊΧΑΣ: λέγʼ, εἴ τι χρῄζεις· καὶ γὰρ οὐ σιγηλὸς εἶ.
417ἌΓΓΕΛΟΣ: τὴν αἰχμάλωτον, ἣν ἔπεμψας ἐς δόμους, κάτοισθα δήπου;
418ΛΊΧΑΣ: φημί· πρὸς τί δʼ ἱστορεῖς;
419ἌΓΓΕΛΟΣ: οὔκουν σὺ ταύτην, ἣν ὑπʼ ἀγνοίας ὁρᾷς,
420Ἰόλην ἔφασκες Εὐρύτου σπορὰν ἄγειν;
421ΛΊΧΑΣ: ποίοις ἐν ἀνθρώποισι; τίς πόθεν μολὼν
422σοὶ μαρτυρήσει ταῦτʼ ἐμοῦ κλύειν πάρα;
423ἌΓΓΕΛΟΣ: πολλοῖσιν ἀστῶν· ἐν μέσῃ Τραχινίων
424ἀγορᾷ πολύς σου ταῦτά γʼ εἰσήκουσʼ ὄχλος.
425ΛΊΧΑΣ: κλύειν γʼ ἔφασκον· ταὐτὸ δʼ οὐχὶ γίγνεται
426δόκησιν εἰπεῖν κἀξακριβῶσαι λόγον.
427ἌΓΓΕΛΟΣ: ποίαν δόκησιν; οὐκ ἐπώμοτος λέγων
428δάμαρτʼ ἔφασκες Ἡρακλεῖ ταύτην ἄγειν;
429ΛΊΧΑΣ: ἐγὼ δάμαρτα; πρὸς θεῶν, φράσον, φίλη
430δέσποινα, τόνδε τίς ποτʼ ἐστὶν ὁ ξένος.
Part 6
431ἌΓΓΕΛΟΣ: ὃς σοῦ παρὼν ἤκουσεν, ὡς ταύτης πόθῳ
432πόλις δαμείη πᾶσα, κοὐχ ἡ Λυδία
433πέρσειεν αὐτήν, ἀλλʼ ὁ τῆσδʼ ἔρως φανείς.
434ΛΊΧΑΣ: ἅνθρωπος, ὦ δέσποινʼ, ἀποστήτω· τὸ γὰρ
435νοσοῦντι ληρεῖν ἀνδρὸς οὐχὶ σώφρονος.
436ΔΗΙΆΝΕΙΡΑ: μή, πρός σε τοῦ κατʼ ἄκρον Οἰταῖον νάπος Διὸς καταστράπτοντος, ἐκκλέψῃς λόγον. οὐ γὰρ γυναικὶ τοὺς λόγους ἐρεῖς κακῇ οὐδʼ ἥτις οὐ κάτοιδε τἀνθρώπων, ὅτι χαίρειν πέφυκεν οὐχὶ τοῖς αὐτοῖς ἀεί.
441Ἔρωτι μέν νυν ὅστις ἀντανίσταται πύκτης ὅπως ἐς χεῖρας, οὐ καλῶς φρονεῖ· οὗτος γὰρ ἄρχει καὶ θεῶν ὅπως θέλει, κἀμοῦ γε· πῶς δʼ οὐ χἀτέρας οἵας γʼ ἐμοῦ; ὥστʼ εἴ τι τὠμῷ τʼ ἀνδρὶ τῇδε τῇ νόσῳ
446ληφθέντι μεμπτός εἰμι, κάρτα μαίνομαι, ἢ τῇδε τῇ γυναικὶ τῇ μεταιτίᾳ τοῦ μηδὲν αἰσχροῦ μηδʼ ἐμοὶ κακοῦ τινος. οὐκ ἔστι ταῦτʼ· ἀλλʼ εἰ μὲν ἐκ κείνου μαθὼν ψεύδει, μάθησιν οὐ καλὴν ἐκμανθάνεις.
451εἰ δʼ αὐτὸς αὑτὸν ὧδε παιδεύεις, ὅταν θέλῃς γενέσθαι χρηστός, ὀφθήσει κακός. ἀλλʼ εἰπὲ πᾶν τἀληθές· ὡς ἐλευθέρῳ ψευδεῖ καλεῖσθαι κὴρ πρόσεστιν οὐ καλή. ὅπως δὲ λήσεις, οὐδὲ τοῦτο γίγνεται·
456πολλοὶ γὰρ οἷς εἴρηκας, οἳ φράσουσʼ ἐμοί. κεἰ μὲν δέδοικας, οὐ καλῶς ταρβεῖς, ἐπεὶ τὸ μὴ πυθέσθαι, τοῦτό μʼ ἀλγύνειεν ἄν· τὸ δʼ εἰδέναι τί δεινόν; οὐχὶ χἀτέρας πλείστας ἀνὴρ εἷς Ἡρακλῆς ἔγημε δή;
461κοὔπω τις αὐτῶν ἔκ γʼ ἐμοῦ λόγον κακὸν ἠνέγκατʼ οὐδʼ ὄνειδος· ἥδε τʼ οὐδʼ ἂν εἰ κάρτʼ ἐντακείη τῷ φιλεῖν, ἐπεί σφʼ ἐγὼ ᾤκτιρα δὴ μάλιστα προσβλέψασʼ, ὅτι τὸ κάλλος αὐτῆς τὸν βίον διώλεσεν,
466καὶ γῆν πατρῴαν οὐχ ἑκοῦσα δύσμορος ἔπερσε κἀδούλωσεν. ἀλλὰ ταῦτα μὲν ῥείτω κατʼ οὖρον· σοὶ δʼ ἐγὼ φράζω κακὸν πρὸς ἄλλον εἶναι, πρὸς δʼ ἔμʼ ἀψευδεῖν ἀεί.
470ΧΟΡΌΣ: πείθου λεγούσῃ χρηστά, κοὐ μέμψει χρόνῳ
471γυναικὶ τῇδε κἀπʼ ἐμοῦ κτήσει χάριν.
472ΛΊΧΑΣ: ἀλλʼ, ὦ φίλη δέσποινʼ, ἐπεί σε μανθάνω θνητὴν φρονοῦσαν θνητὰ κοὐκ ἀγνώμονα, πᾶν σοι φράσω τἀληθὲς οὐδὲ κρύψομαι. ἔστιν γὰρ οὕτως ὥσπερ οὗτος ἐννέπει. ταύτης ὁ δεινὸς ἵμερός ποθʼ Ἡρακλῆ
477διῆλθε, καὶ τῆσδʼ εἵνεχʼ ἡ πολύφθορος καθῃρέθη πατρῷος Οἰχαλία δόρει. καὶ ταῦτα, δεῖ γὰρ καὶ τὸ πρὸς κείνου λέγειν, οὔτʼ εἶπε κρύπτειν οὔτʼ ἀπηρνήθη ποτέ, ἀλλʼ αὐτός, ὦ δέσποινα, δειμαίνων τὸ σὸν
482μὴ στέρνον ἀλγύνοιμι τοῖσδε τοῖς λόγοις, ἥμαρτον, εἴ τι τήνδʼ ἁμαρτίαν νέμεις. ἐπεί γε μὲν δὴ πάντʼ ἐπίστασαι λόγον, κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χάριν καὶ στέργε τὴν γυναῖκα καὶ βούλου λόγους,
487οὓς εἶπας ἐς τήνδʼ, ἐμπέδως εἰρηκέναι· ὡς τἄλλʼ ἐκεῖνος πάντʼ ἀριστεύων χεροῖν τοῦ τῆσδʼ ἔρωτος εἰς ἅπανθʼ ἥσσων ἔφυ.
490ΔΗΙΆΝΕΙΡΑ: ἀλλʼ ὧδε καὶ φρονοῦμεν ὥστε ταῦτα δρᾶν,
491κοὔτοι νόσον γʼ ἐπακτὸν ἐξαρούμεθα,
492θεοῖσι δυσμαχοῦντες. ἀλλʼ εἴσω στέγης
493χωρῶμεν, ὡς λόγων τʼ ἐπιστολὰς φέρῃς,
494ἅ τʼ ἀντὶ δώρων δῶρα χρὴ προσαρμόσαι,
495καὶ ταῦτʼ ἄγῃς· κενὸν γὰρ οὐ δίκαιά σε
496χωρεῖν προσελθόνθʼ ὧδε σὺν πολλῷ στόλῳ.
497ΧΟΡΌΣ: μέγα τι σθένος ἁ Κύπρις ἐκφέρεται νίκας ἀεί.
498καὶ τὰ μὲν θεῶν
500παρέβαν, καὶ ὅπως Κρονίδαν ἀπάτασεν οὐ λέγω,
501οὐδὲ τὸν ἔννυχον Ἅιδαν
502ἢ Ποσειδάωνα τινάκτορα γαίας·
503ἀλλʼ ἐπὶ τάνδʼ ἄρʼ ἄκοιτιν
504τίνες ἀμφίγυοι κατέβαν πρὸ γάμων,
505τίνες πάμπληκτα παγκόνιτά τʼ ἐξῆλθον ἄεθλʼ ἀγώνων;
507ΧΟΡΌΣ: ὁ μὲν ἦν ποταμοῦ σθένος, ὑψίκερω τετραόρου
508φάσμα ταύρου,
510Ἀχελῷος ἀπʼ Οἰνιαδᾶν, ὁ δὲ Βακχίας ἀπὸ
511ἦλθε παλίντονα Θήβας
512τόξα καὶ λόγχας ῥόπαλόν τε τινάσσων,
513παῖς Διός· οἳ τότʼ ἀολλεῖς
514ἴσαν ἐς μέσον ἱέμενοι λεχέων·
515μόνα δʼ εὔλεκτρος ἐν μέσῳ Κύπρις ῥαβδονόμει ξυνοῦσα.
517ΧΟΡΌΣ: τότʼ ἦν χερός, ἦν δὲ τόξων πάταγος, ταυρείων τʼ ἀνάμιγδα κεράτων· ἦν δʼ ἀμφίπλεκτοι κλίμακες, ἦν δὲ μετώπων ὀλόεντα πλήγματα, καὶ στόνος ἀμφοῖν.
523ἁ δʼ εὐῶπις ἁβρὰ τηλαυγεῖ παρʼ ὄχθῳ ἧστο, τὸν ὃν προσμένουσʼ ἀκοίταν. ἀγὼν δὲ μαργᾷ μὲν οἷα φράζω· τὸ δʼ ἀμφινείκητον ὄμμα νύμφας
528ἐλεινὸν ἀμμένει· κἀπὸ ματρὸς ἄφαρ βέβακεν, ὥστε πόρτις ἐρήμα.
531ΔΗΙΆΝΕΙΡΑ: ἦμος, φίλαι, κατʼ οἶκον ὁ ξένος θροεῖ ταῖς αἰχμαλώτοις παισὶν ὡς ἐπʼ ἐξόδῳ, τῆμος θυραῖος ἦλθον ὡς ὑμᾶς λάθρᾳ, τὰ μὲν φράσουσα χερσὶν ἁτεχνησάμην, τὰ δʼ οἷα πάσχω συγκατοικτιουμένη.
536κόρην γάρ, οἶμαι δʼ οὐκέτʼ, ἀλλʼ ἐζευγμένην, παρεισδέδεγμαι φόρτον ὥστε ναυτίλος, λωβητὸν ἐμπόλημα τῆς ἐμῆς φρενός. καὶ νῦν δύʼ οὖσαι μίμνομεν μιᾶς ὑπὸ χλαίνης ὑπαγκάλισμα. τοιάδʼ Ἡρακλῆς,
541ὁ πιστὸς ἡμῖν κἀγαθὸς καλούμενος, οἰκούριʼ ἀντέπεμψε τοῦ μακροῦ χρόνου. ἐγὼ δὲ θυμοῦσθαι μὲν οὐκ ἐπίσταμαι νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ· τὸ δʼ αὖ ξυνοικεῖν τῇδʼ ὁμοῦ τίς ἂν γυνὴ
546δύναιτο, κοινωνοῦσα τῶν αὐτῶν γάμων; ὁρῶ γὰρ ἥβην τὴν μὲν ἕρπουσαν πρόσω, τὴν δὲ φθίνουσαν· ὧν ἀφαρπάζειν φιλεῖ ὀφθαλμὸς ἄνθος, τῶν δʼ ὑπεκτρέπει πόδα. ταῦτʼ οὖν φοβοῦμαι μὴ πόσις μὲν Ἡρακλῆς
551ἐμὸς καλῆται, τῆς νεωτέρας δʼ ἀνήρ. ἀλλʼ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν γυναῖκα νοῦν ἔχουσαν· ᾗ δʼ ἔχω, φίλαι, λυτήριον λώφημα, τῇδʼ ὑμῖν φράσω. ἦν μοι παλαιὸν δῶρον ἀρχαίου ποτὲ
556θηρός, λέβητι χαλκέῳ κεκρυμμένον, ὃ παῖς ἔτʼ οὖσα τοῦ δασυστέρνου παρὰ Νέσσου φθίνοντος ἐκ φονῶν ἀνειλόμην, ὃς τὸν βαθύρρουν ποταμὸν Εὔηνον βροτοὺς μισθοῦ ʼπόρευε χερσίν, οὔτε πομπίμοις
561κώπαις ἐρέσσων οὔτε λαίφεσιν νεώς. ὃς κἀμέ, τὸν πατρῷον ἡνίκα στόλον ξὺν Ἡρακλεῖ τὸ πρῶτον εὖνις ἑσπόμην, φέρων ἐπʼ ὤμοις, ἡνίκʼ ἦ μέσῳ πόρῳ, ψαύει ματαίαις χερσίν· ἐκ δʼ ἤυσʼ ἐγώ,
566χὠ Ζηνὸς εὐθὺς παῖς ἐπιστρέψας χεροῖν ἧκεν κομήτην ἰόν· ἐς δὲ πλεύμονας στέρνων διερροίζησεν. ἐκθνῄσκων δʼ ὁ θὴρ τοσοῦτον εἶπε· παῖ γέροντος Οἰνέως, τοσόνδʼ ὀνήσει τῶν ἐμῶν, ἐὰν πίθῃ,
571πορθμῶν, ὁθούνεχʼ ὑστάτην σʼ ἔπεμψʼ ἐγώ· ἐὰν γὰρ ἀμφίθρεπτον αἷμα τῶν ἐμῶν σφαγῶν ἐνέγκῃ χερσίν, ᾗ μελαγχόλους ἔβαψεν ἰοὺς θρέμμα Λερναίας ὕδρας, ἔσται φρενός σοι τοῦτο κηλητήριον
576τῆς Ἡρακλείας, ὥστε μήτινʼ εἰσιδὼν στέρξει γυναῖκα κεῖνος ἀντὶ σοῦ πλέον. τοῦτʼ ἐννοήσασʼ, ὦ φίλαι, δόμοις γὰρ ἦν κείνου θανόντος ἐγκεκλῃμένον καλῶς, χιτῶνα τόνδʼ ἔβαψα, προσβαλοῦσʼ ὅσα
581ζῶν κεῖνος εἶπε· καὶ πεπείρανται τάδε. κακὰς δὲ τόλμας μήτʼ ἐπισταίμην ἐγὼ μήτʼ ἐκμάθοιμι, τάς τε τολμώσας στυγῶ· φίλτροις δʼ ἐάν πως τήνδʼ ὑπερβαλώμεθα τὴν παῖδα καὶ θέλκτροισι τοῖς ἐφʼ Ἡρακλεῖ,
586μεμηχάνηται τοὔργον, εἴ τι μὴ δοκῶ πράσσειν μάταιον· εἰ δὲ μή, πεπαύσομαι.
588ΧΟΡΌΣ: ἀλλʼ εἴ τις ἐστὶ πίστις ἐν τοῖς δρωμένοις,
589δοκεῖς παρʼ ἡμῖν οὐ βεβουλεῦσθαι κακῶς.
590ΔΗΙΆΝΕΙΡΑ: οὕτως ἔχει γʼ ἡ πίστις, ὡς τὸ μὲν δοκεῖν
591ἔνεστι, πείρᾳ δʼ οὐ προσωμίλησά πω·
592ΧΟΡΌΣ: ἀλλʼ εἰδέναι χρὴ δρῶσαν, ὡς οὐδʼ εἰ δοκεῖς
593ἔχειν, ἔχοις ἂν γνῶμα, μὴ πειρωμένη.
594ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτίκʼ εἰσόμεσθα, τόνδε γὰρ βλέπω
595θυραῖον ἤδη· διὰ τάχους δʼ ἐλεύσεται.
596μόνον παρʼ ὑμῶν εὖ στεγοίμεθʼ· ὡς σκότῳ
597κἂν αἰσχρὰ πράσσῃς, οὔποτʼ αἰσχύνῃ πεσεῖ.
598ΛΊΧΑΣ: τί χρὴ ποεῖν; σήμαινε, τέκνον Οἰνέως,
599ὡς ἐσμὲν ἤδη τῷ μακρῷ χρόνῳ βραδεῖς.
600ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτὰ δή σοι ταῦτα καὶ πράσσω, Λίχα, ἕως σὺ ταῖς ἔσωθεν ἠγορῶ ξέναις, ὅπως φέρῃς μοι τόνδε ταναϋφῆ πέπλον, δώρημʼ ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χερός. διδοὺς δὲ τόνδε φράζʼ ὅπως μηδεὶς βροτῶν
605κείνου πάροιθεν ἀμφιδύσεται χροΐ, μηδʼ ὄψεταί νιν μήτε φέγγος ἡλίου μήθʼ ἕρκος ἱερὸν μήτʼ ἐφέστιον σέλας, πρὶν κεῖνος αὐτὸν φανερὸς ἐμφανῶς σταθεὶς δείξῃ θεοῖσιν ἡμέρᾳ ταυροσφάγῳ.
610οὕτω γὰρ ηὔγμην, εἴ ποτʼ αὐτὸν ἐς δόμους ἴδοιμι σωθέντʼ ἢ κλύοιμι πανδίκως, στελεῖν χιτῶνι τῷδε καὶ φανεῖν θεοῖς θυτῆρα καινῷ καινὸν ἐν πεπλώματι. καὶ τῶνδʼ ἀποίσεις σῆμʼ, ὃ κεῖνος εὐμαθὲς
615σφραγῖδος ἕρκει τῷδʼ ἐπὸν μαθήσεται. ἀλλʼ ἕρπε, καὶ φύλασσε πρῶτα μὲν νόμον, τὸ μὴ ʼπιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν· ἔπειθʼ ὅπως ἂν ἡ χάρις κείνου τέ σοι κἀμοῦ ξυνελθοῦσʼ ἐξ ἁπλῆς διπλῆ φανῇ.
620ΛΊΧΑΣ: ἀλλʼ εἴπερ Ἑρμοῦ τήνδε πομπεύω τέχνην
621βέβαιον, οὔ τι μὴ σφαλῶ γʼ ἐν σοί ποτε,
622τὸ μὴ οὐ τόδʼ ἄγγος ὡς ἔχει δεῖξαι φέρων,
623λόγων τε πίστιν ὧν λέγεις ἐφαρμόσαι.
624ΔΗΙΆΝΕΙΡΑ: στείχοις ἂν ἤδη· καὶ γὰρ ἐξεπίστασαι
625τά γʼ ἐν δόμοισιν ὡς ἔχοντα τυγχάνει.
626ΛΊΧΑΣ: ἐπίσταμαί τε καὶ φράσω σεσωσμένα.
627ΔΗΙΆΝΕΙΡΑ: ἀλλʼ οἶσθα μὲν δὴ καὶ τὰ τῆς ξένης ὁρῶν
628προσδέγματʼ, αὐτὴν ὡς ἐδεξάμην φίλως.
Part 7
629ΛΊΧΑΣ: ὥστʼ ἐκπλαγῆναι τοὐμὸν ἡδονῇ κέαρ.
630ΔΗΙΆΝΕΙΡΑ: τί δῆτʼ ἂν ἄλλο γʼ ἐννέποις; δέδοικα γὰρ
631μὴ πρῲ λέγοις ἂν τὸν πόθον τὸν ἐξ ἐμοῦ,
632πρὶν εἰδέναι τἀκεῖθεν εἰ ποθούμεθα.
633ΧΟΡΌΣ: ὦ ναύλοχα καὶ πετραῖα
634θερμὰ λουτρὰ καὶ πάγους
635Οἴτας παραναιετάοντες, οἵ τε μέσσαν Μηλίδα πὰρ λίμναν
636χρυσαλακάτου τʼ ἀκτὰν κόρας,
637ἔνθʼ Ἑλλάνων ἀγοραὶ
638Πυλάτιδες κλέονται·
640ΧΟΡΌΣ: ὁ καλλιβόας τάχʼ ὑμῖν
641αὐλὸς οὐκ ἀναρσίαν
642ἀχῶν καναχὰν ἐπάνεισιν, ἀλλὰ θείας ἀντίλυρον μούσας.
643ὁ γὰρ Διὸς Ἀλκμήνας κόρος
645σοῦται πάσας ἀρετᾶς
646λάφυρʼ ἔχων ἐπʼ οἴκους·
647ΧΟΡΌΣ: ὃν ἀπόπτολιν εἴχομεν παντᾷ,
648δυοκαιδεκάμηνον ἀμμένουσαι
649χρόνον, πελάγιον, ἴδριες οὐδέν·
650ἁ δέ οἱ φίλα δάμαρ
651τάλαιναν δυστάλαινα καρδίαν
652πάγκλαυτος αἰὲν ὤλλυτο·
653νῦν δʼ Ἄρης οἰστρηθεὶς
654ἐξέλυσʼ ἐπίπονον ἁμέραν.
655ΧΟΡΌΣ: ἀφίκοιτʼ ἀφίκοιτο· μὴ σταίη
656πολύκωπον ὄχημα ναὸς αὐτῷ,
657πρὶν τάνδε πρὸς πόλιν ἀνύσειε,
658νασιῶτιν ἑστίαν
659ἀμείψας, ἔνθα κλῄζεται θυτήρ·
660ὅθεν μόλοι πανίμερος,
661τᾶς πειθοῦς παγχρίστῳ
662συγκραθεὶς ἐπὶ προφάσει φάρους.
663ΔΗΙΆΝΕΙΡΑ: γυναῖκες, ὡς δέδοικα μὴ περαιτέρω
664πεπραγμένʼ ᾖ μοι πάνθʼ ὅσʼ ἀρτίως ἔδρων.
665ΧΟΡΌΣ: τί δʼ ἔστι, Δῃάνειρα, τέκνον Οἰνέως;
666ΔΗΙΆΝΕΙΡΑ: οὐκ οἶδʼ· ἀθυμῶ δʼ, εἰ φανήσομαι τάχα
667κακὸν μέγʼ ἐκπράξασʼ ἀπʼ ἐλπίδος καλῆς.
668ΧΟΡΌΣ: οὐ δή τι τῶν σῶν Ἡρακλεῖ δωρημάτων;
669ΔΗΙΆΝΕΙΡΑ: μάλιστά γʼ, ὥστε μήποτʼ ἂν προθυμίαν
670ἄδηλον ἔργου τῳ παραινέσαι λαβεῖν.
671ΧΟΡΌΣ: δίδαξον, εἰ διδακτόν, ἐξ ὅτου φοβεῖ.
672ΔΗΙΆΝΕΙΡΑ: τοιοῦτον ἐκβέβηκεν οἷον, ἢν φράσω, γυναῖκες, ὑμᾶς θαῦμʼ ἀνέλπιστον μαθεῖν. ᾧ γὰρ τὸν ἐνδυτῆρα πέπλον ἀρτίως ἔχριον, ἀργὴς οἰὸς εὐέρου πόκος, τοῦτʼ ἠφάνισται διάβορον πρὸς οὐδενὸς
677τῶν ἔνδον, ἀλλʼ ἐδεστὸν ἐξ αὑτοῦ φθίνει, καὶ ψῇ κατʼ ἄκρας σπιλάδος· ὡς δʼ εἰδῇς ἅπαν, ᾗ τοῦτʼ ἐπράχθη, μείζονʼ ἐκτενῶ λόγον. ἐγὼ γὰρ ὧν ὁ θήρ με Κένταυρος, πονῶν πλευρὰν πικρᾷ γλωχῖνι, προυδιδάξατο
682παρῆκα θεσμῶν οὐδέν, ἀλλʼ ἐσῳζόμην χαλκῆς ὅπως δύσνιπτον ἐκ δέλτου γραφήν. καί μοι τάδʼ ἦν πρόρρητα καὶ τοιαῦτʼ ἔδρων· τὸ φάρμακον τοῦτʼ ἄπυρον ἀκτῖνός τʼ ἀεὶ θερμῆς ἄθικτον ἐν μυχοῖς σῴζειν ἐμέ,
687ἕως νιν ἀρτίχριστον ἁρμόσαιμί που. κἄδρων τοιαῦτα. νῦν δʼ, ὅτʼ ἦν ἐργαστέον, ἔχρισα μὲν κατʼ οἶκον ἐν δόμοις κρυφῇ μαλλῷ, σπάσασα κτησίου βοτοῦ λάχνην, κἄθηκα συμπτύξασʼ ἀλαμπὲς ἡλίου
692κοίλῳ ζυγάστρῳ δῶρον, ὥσπερ εἴδετε. εἴσω δʼ ἀποστείχουσα δέρκομαι φάτιν ἄφραστον, ἀξύμβλητον ἀνθρώπῳ μαθεῖν. τὸ γὰρ κάταγμα τυγχάνω ῥίψασά πως τῆς οἰός, ᾧ προύχριον, ἐς μέσην φλόγα,
697ἀκτῖνʼ ἐς ἡλιῶτιν· ὡς δʼ ἐθάλπετο, ῥεῖ πᾶν ἄδηλον καὶ κατέψηκται χθονί, μορφῇ μάλιστʼ εἰκαστὸν ὥστε πρίονος ἐκβρώματʼ ἂν βλέψειας ἐν τομῇ ξύλου. τοιόνδε κεῖται προπετές· ἐκ δὲ γῆς, ὅθεν
702προύκειτʼ, ἀναζέουσι θρομβώδεις ἀφροί, γλαυκῆς ὀπώρας ὥστε πίονος ποτοῦ χυθέντος εἰς γῆν Βακχίας ἀπʼ ἀμπέλου.
705ΔΗΙΆΝΕΙΡΑ: ὥστʼ οὐκ ἔχω τάλαινα ποῖ γνώμης πέσω· ὁρῶ δέ μʼ ἔργον δεινὸν ἐξειργασμένην. πόθεν γὰρ ἄν ποτʼ, ἀντὶ τοῦ θνῄσκων ὁ θὴρ ἐμοὶ παρέσχʼ εὔνοιαν, ἧς ἔθνῃσχʼ ὕπερ; οὐκ ἔστιν, ἀλλὰ τὸν βαλόντʼ ἀποφθίσαι
710χρῄζων ἔθελγέ μʼ· ὧν ἐγὼ μεθύστερον, ὅτʼ οὐκέτʼ ἀρκεῖ, τὴν μάθησιν ἄρνυμαι. μόνη γὰρ αὐτόν, εἴ τι μὴ ψευσθήσομαι γνώμης, ἐγὼ δύστηνος ἐξαποφθερῶ· τὸν γὰρ βαλόντʼ ἄτρακτον οἶδα καὶ θεὸν
715Χείρωνα πημήναντα, χὦνπερ ἂν θίγῃ, φθείρει τὰ πάντα κνώδαλʼ· ἐκ δὲ τοῦδʼ ὅδε σφαγῶν διελθὼν ἰὸς αἵματος μέλας πῶς οὐκ ὀλεῖ καὶ τόνδε; δόξῃ γοῦν ἐμῇ. καίτοι δέδοκται, κεῖνος εἰ σφαλήσεται,
720ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα· ζῆν γὰρ κακῶς κλύουσαν οὐκ ἀνασχετόν, ἥτις προτιμᾷ μὴ κακὴ πεφυκέναι.
723ΧΟΡΌΣ: ταρβεῖν μὲν ἔργα δείνʼ ἀναγκαίως ἔχει,
724τὴν δʼ ἐλπίδʼ οὐ χρὴ τῆς τύχης κρίνειν πάρος.
725ΔΗΙΆΝΕΙΡΑ: οὐκ ἔστιν ἐν τοῖς μὴ καλοῖς βουλεύμασιν
726οὐδʼ ἐλπίς, ἥτις καὶ θράσος τι προξενεῖ.
727ΧΟΡΌΣ: ἀλλʼ ἀμφὶ τοῖς σφαλεῖσι μὴ ʼξ ἑκουσίας
728ὀργὴ πέπειρα, τῆς σε τυγχάνειν πρέπει.
729ΔΗΙΆΝΕΙΡΑ: τοιαῦτα δʼ ἂν λέξειεν οὐχ ὁ τοῦ κακοῦ
730κοινωνός, ἀλλʼ ᾧ μηδέν ἐστʼ οἴκοι βαρύ.
731ΧΟΡΌΣ: σιγᾶν ἂν ἁρμόζοι σε τὸν πλείω λόγον,
732εἰ μή τι λέξεις παιδὶ τῷ σαυτῆς· ἐπεὶ
733πάρεστι, μαστὴρ πατρὸς ὃς πρὶν ᾤχετο.
734ὝΛΛΟΣ: ὦ μῆτερ, ὡς ἂν ἐκ τριῶν σʼ ἓν εἱλόμην,
735ἢ μηκέτʼ εἶναι ζῶσαν, ἢ σεσωσμένην
736ἄλλου κεκλῆσθαι μητέρʼ, ἢ λῴους φρένας
737τῶν νῦν παρουσῶν τῶνδʼ ἀμείψασθαί ποθεν.
Part 8
738ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστίν, ὦ παῖ, πρός γʼ ἐμοῦ στυγούμενον;
739ὝΛΛΟΣ: τὸν ἄνδρα τὸν σὸν ἴσθι, τὸν δʼ ἐμὸν λέγω
740πατέρα, κατακτείνασα τῇδʼ ἐν ἡμέρᾳ.
741ΔΗΙΆΝΕΙΡΑ: οἴμοι, τινʼ ἐξήνεγκας, ὦ τέκνον, λόγον;
742ὝΛΛΟΣ: ὃν οὐχ οἷόν τε μὴ οὐ τελεσθῆναι· τὸ γὰρ
743φανθὲν τίς ἂν δύναιτʼ ἂν ἀγένητον ποεῖν;
744ΔΗΙΆΝΕΙΡΑ: πῶς εἶπας, ὦ παῖ; τοῦ παρʼ ἀνθρώπων μαθὼν
745ἄζηλον οὕτως ἔργον εἰργάσθαι με φής;
746ὝΛΛΟΣ: αὐτὸς βαρεῖαν ξυμφορὰν ἐν ὄμμασιν
747πατρὸς δεδορκὼς κοὐ κατὰ γλῶσσαν κλύων.
748ΔΗΙΆΝΕΙΡΑ: ποῦ δʼ ἐμπελάζεις τἀνδρὶ καὶ παρίστασαι;
749ὝΛΛΟΣ: εἰ χρὴ μαθεῖν σε, πάντα δὴ φωνεῖν χρεών. ὅθʼ εἷρπε κλεινὴν Εὐρύτου πέρσας πόλιν, νίκης ἄγων τροπαῖα κἀκροθίνια, ἀκτή τις ἀμφίκλυστος Εὐβοίας ἄκρον Κήναιόν ἐστιν, ἔνθα πατρῴῳ Διὶ
754βωμοὺς ὁρίζει τεμενίαν τε φυλλάδα· οὗ νιν τὰ πρῶτʼ ἐσεῖδον ἄσμενος πόθῳ. μέλλοντι δʼ αὐτῷ πολυθύτους τεύχειν σφαγὰς κῆρυξ ἀπʼ οἴκων ἵκετʼ οἰκεῖος Λίχας, τὸ σὸν φέρων δώρημα, θανάσιμον πέπλον·
759ὃν κεῖνος ἐνδύς, ὡς σὺ προυξεφίεσο, ταυροκτονεῖ μὲν δώδεκʼ ἐντελεῖς ἔχων λείας ἀπαρχὴν βοῦς· ἀτὰρ τὰ πάνθʼ ὁμοῦ ἑκατὸν προσῆγε συμμιγῆ βοσκήματα. καὶ πρῶτα μὲν δείλαιος ἵλεῳ φρενί,
764κόσμῳ τε χαίρων καὶ στολῇ, κατηύχετο· ὅπως δὲ σεμνῶν ὀργίων ἐδαίετο φλὸξ αἱματηρὰ κἀπὸ πιείρας δρυός, ἱδρὼς ἀνῄει χρωτί, καὶ προσπτύσσεται πλευραῖσιν ἀρτίκολλος, ὥστε τέκτονος,
769χιτὼν ἅπαν κατʼ ἄρθρον· ἦλθε δʼ ὀστέων ἀδαγμὸς ἀντίσπαστος· εἶτα φοινίας ἐχθρᾶς ἐχίδνης ἰὸς ὣς ἐδαίνυτο. ἐνταῦθα δὴ ʼβόησε τὸν δυσδαίμονα Λίχαν, τὸν οὐδὲν αἴτιον τοῦ σοῦ κακοῦ,
774ποίαις ἐνέγκοι τόνδε μηχαναῖς πέπλον· ὁ δʼ οὐδὲν εἰδὼς δύσμορος τὸ σὸν μόνης δώρημʼ ἔλεξεν, ὥσπερ ἦν ἐσταλμένον. κἀκεῖνος ὡς ἤκουσε καὶ διώδυνος σπαραγμὸς αὐτοῦ πλευμόνων ἀνθήψατο,
779μάρψας ποδός νιν, ἄρθρον ᾗ λυγίζεται, ῥιπτεῖ πρὸς ἀμφίκλυστον ἐκ πόντου πέτραν· κόμης δὲ λευκὸν μυελὸν ἐκραίνει, μέσου κρατὸς διασπαρέντος αἵματός θʼ ὁμοῦ.
783ὝΛΛΟΣ: ἅπας δʼ ἀνηυφήμησεν οἰμωγῇ λεώς, τοῦ μὲν νοσοῦντος, τοῦ δὲ διαπεπραγμένου· κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν. ἐσπᾶτο γὰρ πέδονδε καὶ μετάρσιος, βοῶν, ἰύζων· ἀμφὶ δʼ ἐκτύπουν πέτραι,
788Λοκρῶν τʼ ὄρειοι πρῶνες Εὐβοίας τʼ ἄκραι. ἐπεὶ δʼ ἀπεῖπε, πολλὰ μὲν τάλας χθονὶ ῥίπτων ἑαυτόν, πολλὰ δʼ οἰμωγῇ βοῶν, τὸ δυσπάρευνον λέκτρον ἐνδατούμενος σοῦ τῆς ταλαίνης, καὶ τὸν Οἰνέως γάμον
793οἷον κατακτήσαιτο λυμαντὴν βίου, τότʼ ἐκ προσέδρου λιγνύος διάστροφον ὀφθαλμὸν ἄρας εἶδέ μʼ ἐν πολλῷ στρατῷ δακρυρροοῦντα, καί με προσβλέψας καλεῖ· ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν,
798μηδʼ εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί· ἀλλʼ ἆρον ἔξω, καὶ μάλιστα μέν με θὲς ἐνταῦθʼ ὅπου με μή τις ὄψεται βροτῶν· εἰ δʼ οἶκτον ἴσχεις, ἀλλά μʼ ἔκ γε τῆσδε γῆς πόρθμευσον ὡς τάχιστα, μηδʼ αὐτοῦ θάνω.
803τοσαῦτʼ ἐπισκήψαντος, ἐν μέσῳ σκάφει θέντες σφε πρὸς γῆν τήνδʼ ἐκέλσαμεν μόλις βρυχώμενον σπασμοῖσι· καί νιν αὐτίκα ἢ ζῶντʼ ἐσόψεσθʼ ἢ τεθνηκότʼ ἀρτίως. τοιαῦτα, μῆτερ, πατρὶ βουλεύσασʼ ἐμῷ
808καὶ δρῶσʼ ἐλήφθης, ὧν σε ποίνιμος Δίκη τίσαιτʼ Ἐρινύς τʼ. εἰ θέμις δʼ, ἐπεύχομαι· θέμις δʼ, ἐπεί μοι τὴν θέμιν σὺ προύβαλες, πάντων ἄριστον ἄνδρα τῶν ἐπὶ χθονὶ κτείνασʼ, ὁποῖον ἄλλον οὐκ ὄψει ποτέ.
813ΧΟΡΌΣ: τί σῖγʼ ἀφέρπεις; οὐ κάτοισθʼ ὁθούνεκα
814ξυνηγορεῖς σιγῶσα τῷ κατηγόρῳ;
815ὝΛΛΟΣ: ἐᾶτʼ ἀφέρπειν· οὖρος ὀφθαλμῶν ἐμῶν
816αὐτῇ γένοιτʼ ἄπωθεν ἑρπούσῃ καλός.
817ὄγκον γὰρ ἄλλως ὀνόματος τί δεῖ τρέφειν
818μητρῷον, ἥτις μηδὲν ὡς τεκοῦσα δρᾷ;
819ἀλλʼ ἑρπέτω χαίρουσα· τὴν δὲ τέρψιν ἣν
820τὠμῷ δίδωσι πατρί, τήνδʼ αὐτὴ λάβοι.
821ΧΟΡΌΣ: ἴδʼ οἷον, ὦ παῖδες, προσέμιξεν ἄφαρ
822τοὔπος τὸ θεοπρόπον ἡμῖν
823τᾶς παλαιφάτου προνοίας,
824ὅ τʼ ἔλακεν, ὁπότε τελεόμηνος ἐκφέροι
825δωδέκατος ἄροτος, ἀναδοχὰν τελεῖν πόνων
826τῷ Διὸς αὐτόπαιδι· καὶ τάδʼ ὀρθῶς
827ἔμπεδα κατουρίζει. πῶς γὰρ ἂν ὁ μὴ λεύσσων
830ἔτι ποτʼ ἔτʼ ἐπίπονον πόνων ἔχοι θανὼν λατρείαν;
831ΧΟΡΌΣ: εἰ γάρ σφε Κενταύρου φονίᾳ νεφέλᾳ
832χρίει δολοποιὸς ἀνάγκα
833πλευρά, προστακέντος ἰοῦ,
834ὃν τέκετο θάνατος, ἔτρεφε δʼ αἰόλος δράκων,
835πῶς ὅδʼ ἂν ἀέλιον ἕτερον ἢ τανῦν ἴδοι,
836δεινοτάτῳ μὲν ὕδρας προστετακὼς
837φάσματι; μελαγχαίτα δʼ ἄμμιγά νιν αἰκίζει
840Νέσσου ὑποφόνια δολιόμυθα κέντρʼ ἐπιζέσαντα.
841ΧΟΡΌΣ: ὧν ἅδʼ ἁ τλάμων ἄοκνος μεγάλαν προορῶσα δόμοισι βλάβαν νέων ἀΐσσουσαν γάμων τὰ μὲν αὐτὰ προσέβαλε, τὰ δʼ ἀπʼ ἀλλόθρου γνώμας μολόντʼ ὀλεθρίαισι συναλλαγαῖς
846ἦ που ὀλοὰ στένει, ἦ που ἀδινῶν χλωρὰν τέγγει δακρύων ἄχναν. ἁ δʼ ἐρχομένα μοῖρα προφαίνει δολίαν καὶ μεγάλαν ἄταν.
852ΧΟΡΌΣ: ἔρρωγεν παγὰ δακρύων· κέχυται νόσος, ὦ πόποι,
853οἷον ἀναρσίων
854οὔπω Ἡρακλέους ἀγακλειτὸν ἐπέμολε πάθος οἰκτίσαι.
855ἰὼ κελαινὰ λόγχα προμάχου δορός,
856ἃ τότε θοὰν νύμφαν
857ἄγαγες ἀπʼ αἰπεινᾶς
858τάνδʼ Οἰχαλίας αἰχμᾷ·
860ἁ δʼ ἀμφίπολος Κύπρις ἄναυδος φανερὰ
861τῶνδʼ ἐφάνη πράκτωρ.
863ἩΜΙΧΌΡΙΟΝ 1: πότερον ἐγὼ μάταιος, ἢ κλύω τινὸς
864οἴκτου διʼ οἴκων ἀρτίως ὁρμωμένου; τί φημι;
865ἩΜΙΧΌΡΙΟΝ 2: ἠχεῖ τις οὐκ ἄσημον, ἀλλὰ δυστυχῆ
866κωκυτὸν εἴσω, καί τι καινίζει στέγη.
867ἩΜΙΧΌΡΙΟΝ: ξύνες δὲ
868τήνδʼ ὡς κατηφὴς καὶ συνωφρυωμένη
870χωρεῖ πρὸς ἡμᾶς γραῖα σημανοῦσά τι.
871ΤΡΟΦΌΣ: ὦ παῖδες, ὡς ἄρʼ ἡμὶν οὐ σμικρῶν κακῶν
872ἦρξεν τὸ δῶρον Ἡρακλεῖ τὸ πόμπιμον.
873ΧΟΡΌΣ: τί δʼ, ὦ γεραιά, καινοποιηθὲν λέγεις;
Part 9
874ΤΡΟΦΌΣ: βέβηκε Δῃάνειρα τὴν πανυστάτην
875ὁδῶν ἁπασῶν ἐξ ἀκινήτου ποδός.
876ΧΟΡΌΣ: οὐ δή ποθʼ ὡς θανοῦσα;
876aΤΡΟΦΌΣ: πάντʼ ἀκήκοας.
877ΧΟΡΌΣ: τέθνηκεν ἡ τάλαινα;
877aΤΡΟΦΌΣ: δεύτερον κλύεις.
878ΧΟΡΌΣ: τάλαινʼ ὀλεθρία· τίνι τρόπῳ θανεῖν σφε φής;
879ΤΡΟΦΌΣ: σχετλιώτατά γε πρὸς πρᾶξιν.
880ΧΟΡΌΣ: εἰπὲ τῷ μόρῳ,
881γύναι, ξυντρέχει.
882ΤΡΟΦΌΣ: αὑτὴν διηΐστωσε.
883ΧΟΡΌΣ: τίς θυμὸς ἢ τίνες νόσοι
884τάνδʼ αἰχμᾷ βέλεος κακοῦ ξυνεῖλε; πως ἐμήσατο
885πρὸς θανάτῳ θάνατον ἀνύσασα μόνα;
886ΤΡΟΦΌΣ: στονόεντος ἐν τομᾷ σιδάρου.
887ΧΟΡΌΣ: ἐπεῖδες, ὦ ματαία, τάνδε τὴν ὕβριν;
888ΤΡΟΦΌΣ: ἐπεῖδον, ὡς δὴ πλησία παραστάτις.
890ΧΟΡΌΣ: τίς ἦν; πῶς; φέρʼ εἰπέ.
891ΤΡΟΦΌΣ: αὐτὴ πρὸς αὑτῆς χειροποιεῖται τάδε.
892ΧΟΡΌΣ: τί φωνεῖς;
892aΤΡΟΦΌΣ: σαφηνῆ.
893ΧΟΡΌΣ: ἔτεκεν ἔτεκε δὴ μεγάλαν
894ἁ νέορτος ἅδε νύμφα
895δόμοισι τοῖσδʼ ἐρινύν.
896ΤΡΟΦΌΣ: ἄγαν γε· μᾶλλον δʼ, εἰ παροῦσα πλησία
897ἔλευσσες οἷʼ ἔδρασε, κάρτʼ ἂν ᾤκτισας.
898ΧΟΡΌΣ: καὶ ταῦτʼ ἔτλη τις χεὶρ γυναικεία κτίσαι;
Part 10
899ΤΡΟΦΌΣ: δεινῶς γε· πεύσει δʼ, ὥστε μαρτυρεῖν ἐμοί. ἐπεὶ γὰρ ἦλθε δωμάτων εἴσω μόνη καὶ παῖδʼ ἐν αὐλαῖς εἶδε κοῖλα δέμνια στορνύνθʼ, ὅπως ἄψορρον ἀντῴη πατρί, κρύψασʼ ἑαυτὴν ἔνθα μή τις εἰσίδοι,
904βρυχᾶτο μὲν βωμοῖσι προσπίπτουσʼ ὅτι γένοιντʼ ἔρημοι, ʼκλαιε δʼ ὀργάνων ὅτου ψαύσειεν οἷς ἐχρῆτο δειλαία πάρος· ἄλλῃ δὲ κἄλλῃ δωμάτων στρωφωμένη, εἴ του φίλων βλέψειεν οἰκετῶν δέμας,
909ἔκλαιεν ἡ δύστηνος εἰσορωμένη, αὐτὴ τὸν αὑτῆς δαίμονʼ ἀνακαλουμένη καὶ τὰς ἄπαιδας ἐς τὸ λοιπὸν οὐσίας. ἐπεὶ δὲ τῶνδʼ ἔληξεν, ἐξαίφνης σφʼ ὁρῶ τὸν Ἡράκλειον θάλαμον εἰσορμωμένην.
914κἀγὼ λαθραῖον ὄμμʼ ἐπεσκιασμένη φρούρουν· ὁρῶ δὲ τὴν γυναῖκα δεμνίοις τοῖς Ἡρακλείοις στρωτὰ βάλλουσαν φάρη. ὅπως δʼ ἐτέλεσε τοῦτʼ, ἐπενθοροῦσʼ ἄνω καθέζετʼ ἐν μέσοισιν εὐνατηρίοις,
919καὶ δακρύων ῥήξασα θερμὰ νάματα ἔλεξεν· ὦ λέχη τε καὶ νυμφεῖʼ ἐμά, τὸ λοιπὸν ἤδη χαίρεθʼ, ὡς ἔμʼ οὔποτε δέξεσθʼ ἔτʼ ἐν κοίταισι ταῖσδʼ εὐνάτριαν. τοσαῦτα φωνήσασα συντόνῳ χερὶ
924λύει τὸν αὑτῆς πέπλον, ᾗ χρυσήλατος προύκειτο μαστῶν περονίς, ἐκ δʼ ἐλώπισεν πλευρὰν ἅπασαν ὠλένην τʼ εὐώνυμον. κἀγὼ δρομαία βᾶσʼ, ὅσονπερ ἔσθενον, τῷ παιδὶ φράζω τῆς τεχνωμένης τάδε.
929κἀν ᾧ τὸ κεῖσε δεῦρό τʼ ἐξορμώμεθα, ὁρῶμεν αὐτὴν ἀμφιπλῆγι φασγάνῳ πλευρὰν ὑφʼ ἧπαρ καὶ φρένας πεπληγμένην. ἰδὼν δʼ ὁ παῖς ᾤμωξεν· ἔγνω γὰρ τάλας τοὔργον κατʼ ὀργὴν ὡς ἐφάψειεν τόδε,
934ὄψʼ ἐκδιδαχθεὶς τῶν κατʼ οἶκον οὕνεκα ἄκουσα πρὸς τοῦ θηρὸς ἔρξειεν τάδε. κἀνταῦθʼ ὁ παῖς δύστηνος οὔτʼ ὀδυρμάτων ἐλείπετʼ οὐδέν, ἀμφί νιν γοώμενος, οὔτʼ ἀμφιπίπτων στόμασιν, ἀλλὰ πλευρόθεν
939πλευρὰν παρεὶς ἔκειτο πόλλʼ ἀναστένων, ὥς νιν ματαίως αἰτίᾳ βάλοι κακῇ, κλαίων ὁθούνεκʼ ἐκ δυοῖν ἔσοιθʼ ἅμα, πατρός τʼ ἐκείνης τʼ, ὠρφανισμένος βίον. τοιαῦτα τἀνθάδʼ ἐστίν· ὥστʼ εἴ τις δύο
944ἢ καί τι πλείους ἡμέρας λογίζεται, μάταιός ἐστιν· οὐ γὰρ ἔσθʼ ἥ γʼ αὔριον, πρὶν εὖ πάθῃ τις τὴν παροῦσαν ἡμέραν.
947ΧΟΡΌΣ: πότερα πρότερον ἐπιστένω,
948πότερα μέλεα περαιτέρω,
949δύσκριτʼ ἔμοιγε δυστάνῳ.
950ΧΟΡΌΣ: τάδε μὲν ἔχομεν ὁρᾶν δόμοις,
951τάδε δὲ μένομεν ἐπʼ ἐλπίσιν·
952κοινὰ δʼ ἔχειν τε καὶ μέλλειν.
953ΧΟΡΌΣ: εἴθʼ ἀνεμόεσσά τις
955γένοιτʼ ἔπουρος ἑστιῶτις αὔρα,
956ἥτις μʼ ἀποικίσειεν ἐκ τόπων, ὅπως
957τὸν Δῖον ἄλκιμον γόνον
960μὴ ταρβαλέα θάνοιμι
961μοῦνον εἰσιδοῦσʼ ἄφαρ·
962ἐπεὶ ἐν δυσαπαλλάκτοις ὀδύναις
963χωρεῖν πρὸ δόμων λέγουσιν
964ἄσπετόν τι θαῦμα.
965ΧΟΡΌΣ: ἀγχοῦ δʼ ἄρα κοὐ μακρὰν
966προύκλαιον, ὀξύφωνος ὡς ἀηδών.
967ξένων γὰρ ἐξόμιλος ἥδε τις βάσις.
968πᾷ δʼ αὖ φορεῖ νιν; ὡς φίλου
969προκηδομένα βαρεῖαν
969aἄψοφον φέρει βάσιν.
970αἰαῖ, ὅδʼ ἀναύδατος φέρεται.
970aτί χρὴ θανόντα νιν ἢ καθʼ
971ὕπνον ὄντα κρῖναι;
972ὝΛΛΟΣ: οἴμοι ἐγὼ σοῦ,
973πάτερ, οἴμοι ἐγὼ σοῦ μέλεος.
974τί πάθω; τί δὲ μήσομαι; οἴμοι.
975ΠΡΈΣΒΥΣ: σίγα, τέκνον, μὴ κινήσῃς
976ἀγρίαν ὀδύνην πατρὸς ὠμόφρονος·
977ζῇ γὰρ προπετής· ἀλλʼ ἴσχε δακὼν στόμα σόν.
978ὝΛΛΟΣ: πῶς φής, γέρον; ἦ ζῇ;
979ΠΡΈΣΒΥΣ: οὐ μὴ ʼξεγερεῖς τὸν ὕπνῳ κάτοχον
979aκἀκκινήσεις κἀναστήσεις
980φοιτάδα δεινὴν νόσον, ὦ τέκνον.
981ὝΛΛΟΣ: ἀλλʼ ἐπί μοι μελέῳ
982βάρος ἄπλετον· ἐμμέμονεν φρήν.
983ἩΡΑΚΛΗ͂Σ: ὦ Ζεῦ,
984ποῖ γᾶς ἥκω; παρὰ τοῖσι βροτῶν
985κεῖμαι πεπονημένος ἀλλήκτοις
986ὀδύναις; οἴμοι μοι ἐγὼ τλάμων·
987ἡ δʼ αὖ μιαρὰ βρύκει. φεῦ.
988ΠΡΈΣΒΥΣ: ἆρʼ ἐξῄδη σʼ ὅσον ἦν κέρδος
989σιγῇ κεύθειν καὶ μὴ σκεδάσαι
990τῷδʼ ἀπὸ κρατὸς βλεφάρων θʼ ὕπνον;
991ὝΛΛΟΣ: οὐ γὰρ ἔχω πῶς ἂν
992στέρξαιμι κακὸν τόδε λεύσσων.
993ἩΡΑΚΛΗ͂Σ: ὦ Κηναία κρηπὶς βωμῶν, ἱερῶν οἵαν οἵων ἐπί μοι μελέῳ χάριν ἠνύσω· ὦ Ζεῦ. οἵαν μʼ ἄρʼ ἔθου λώβαν, οἵαν· ἣν μή ποτʼ ἐγὼ προσιδεῖν ὁ τάλας
998ὤφελον ὄσσοις, τόδʼ ἀκήλητον μανίας ἄνθος καταδερχθῆναι. τίς γὰρ ἀοιδός, τίς ὁ χειροτέχνης ἰατορίας, ὃς τήνδʼ ἄτην χωρὶς Ζηνὸς κατακηλήσει;
1003θαῦμʼ ἂν πόρρωθεν ἰδοίμην.
1004ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1005ἐᾶτέ μʼ, ἐᾶτέ με δύσμορον ὕστατον,
1006ἐᾶθʼ ὕστατον εὐνᾶσθαι.
1007ἩΡΑΚΛΗ͂Σ: πᾷ πᾷ μου ψαύεις; ποῖ κλίνεις;
1008ἀπολεῖς μʼ, ἀπολεῖς.
1009ἀνατέτροφας ὅ τι καὶ μύσῃ.
1010ἧπταί μου, τοτοτοῖ, ἥδʼ αὖθʼ ἕρπει. πόθεν ἔστʼ, ὦ
1011πάντων Ἑλλάνων ἀδικώτατοι ἀνέρες, οὓς δὴ
1012πολλὰ μὲν ἐν πόντῳ κατά τε δρία πάντα καθαίρων
1013ὠλεκόμαν ὁ τάλας, καὶ νῦν ἐπὶ τῷδε νοσοῦντι
1014οὐ πῦρ, οὐκ ἔγχος τις ὀνήσιμον οὐκ ἐπιτρέψει;
1015ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1015aοὐδʼ ἀπαράξαι κρᾶτα βίᾳ θέλει
1016μολὼν τοῦ στυγεροῦ; φεῦ φεῦ.
1017ΠΡΈΣΒΥΣ: ὦ παῖ τοῦδʼ ἀνδρός, τοὔργον τόδε μεῖζον ἀνήκει
1018ἢ κατʼ ἐμὰν ῥώμαν· σὺ δὲ σύλλαβε. σοὶ γὰρ ἑτοίμα
1019ἐς πλέον ἢ διʼ ἐμοῦ σῴζειν.
1020ὝΛΛΟΣ: ψαύω μὲν ἔγωγε,
1021λαθίπονον δʼ ὀδυνᾶν οὔτʼ ἔνδοθεν οὔτε θύραθεν
1022ἔστι μοι ἐξανύσαι βίοτον· τοιαῦτα νέμει Ζεύς.
1024ἩΡΑΚΛΗ͂Σ: ὦ παῖ, ποῦ ποτʼ εἶ; τᾷδέ με τᾷδέ με
1025πρόσλαβε κουφίσας. ἒ ἔ, ἰὼ δαῖμον.
Part 11
1026ἩΡΑΚΛΗ͂Σ: θρῴσκει δʼ αὖ, θρῴσκει δειλαία
1027διολοῦσʼ ἡμᾶς
1030ἀποτίβατος ἀγρία νόσος.
1031ὦ Παλλὰς Παλλάς, τόδε μʼ αὖ λωβᾶται. ἰὼ παῖ,
1032τὸν φύτορʼ οἰκτίρας, ἀνεπίφθονον εἴρυσον ἔγχος,
1035παῖσον ἐμᾶς ὑπὸ κλῇδος· ἀκοῦ δʼ ἄχος, ᾧ μʼ ἐχόλωσεν
1036σὰ μάτηρ ἄθεος, τὰν ὧδʼ ἐπίδοιμι πεσοῦσαν
1040αὔτως, ὧδʼ αὔτως ὥς μʼ ὤλεσεν. ὦ γλυκὺς Ἅιδας,
1041ἩΡΑΚΛΗ͂Σ: ὦ Διὸς αὐθαίμων, εὔνασον εὔνασον μʼ
1042ὠκυπέτᾳ μόρῳ τὸν μέλεον φθίσας.
1044ΧΟΡΌΣ: κλύουσʼ ἔφριξα τάσδε συμφοράς, φίλαι,
1045ἄνακτος, οἵαις οἷος ὢν ἐλαύνεται.
1046ἩΡΑΚΛΗ͂Σ: ὦ πολλὰ δὴ καὶ θερμὰ κοὐ λόγῳ κακὰ καὶ χερσὶ καὶ νώτοισι μοχθήσας ἐγώ· κοὔπω τοιοῦτον οὔτʼ ἄκοιτις ἡ Διὸς προύθηκεν οὔθʼ ὁ στυγνὸς Εὐρυσθεὺς ἐμοί, οἷον τόδʼ ἡ δολῶπις Οἰνέως κόρη
1051καθῆψεν ὤμοις τοῖς ἐμοῖς Ἐρινύων ὑφαντὸν ἀμφίβληστρον, ᾧ διόλλυμαι. πλευραῖσι γὰρ προσμαχθὲν ἐκ μὲν ἐσχάτας βέβρωκε σάρκας, πλεύμονός τʼ ἀρτηρίας ῥοφεῖ ξυνοικοῦν, ἐκ δὲ χλωρὸν αἷμά μου
1056πέπωκεν ἤδη, καὶ διέφθαρμαι δέμας τὸ πᾶν, ἀφράστῳ τῇδε χειρωθεὶς πέδῃ. κοὐ ταῦτα λόγχη πεδιάς, οὔθʼ ὁ γηγενὴς στρατὸς Γιγάντων οὔτε θήρειος βία, οὔθʼ Ἑλλὰς οὔτʼ ἄγλωσσος οὔθʼ ὅσην ἐγὼ
1061γαῖαν καθαίρων ἱκόμην, ἔδρασέ πω· γυνὴ δέ, θῆλυς φῦσα κοὐκ ἀνδρὸς φύσιν, μόνη με δὴ καθεῖλε φασγάνου δίχα. ὦ παῖ, γενοῦ μοι παῖς ἐτήτυμος γεγώς, καὶ μὴ τὸ μητρὸς ὄνομα πρεσβεύσῃς πλέον.
1066δός μοι χεροῖν σαῖν αὐτὸς ἐξ οἴκου λαβὼν ἐς χεῖρα τὴν τεκοῦσαν, ὡς εἰδῶ σάφα εἰ τοὐμὸν ἀλγεῖς μᾶλλον ἢ κείνης ὁρῶν λωβητὸν εἶδος ἐν δίκῃ κακούμενον. ἴθʼ, ὦ τέκνον, τόλμησον· οἴκτιρόν τέ με
1071πολλοῖσιν οἰκτρόν, ὅστις ὥστε παρθένος βέβρυχα κλαίων, καὶ τόδʼ οὐδʼ ἂν εἷς ποτε τόνδʼ ἄνδρα φαίη πρόσθʼ ἰδεῖν δεδρακότα, ἀλλʼ ἀστένακτος αἰὲν εἱπόμην κακοῖς. νῦν δʼ ἐκ τοιούτου θῆλυς ηὕρημαι τάλας.
1076ἩΡΑΚΛΗ͂Σ: καὶ νῦν προσελθὼν στῆθι πλησίον πατρός, σκέψαι θʼ ὁποίας ταῦτα συμφορᾶς ὕπο πέπονθα· δείξω γὰρ τάδʼ ἐκ καλυμμάτων. ἰδού, θεᾶσθε πάντες ἄθλιον δέμας, ὁρᾶτε τὸν δύστηνον, ὡς οἰκτρῶς ἔχω.
1081αἰαῖ, ἆ τάλας, ἔθαλψεν ἄτης σπασμὸς ἀρτίως ὅδʼ αὖ, διῇξε πλευρῶν, οὐδʼ ἀγύμναστόν μʼ ἐᾶν ἔοικεν ἡ τάλαινα διάβορος νόσος. ὦναξ Ἀίδη, δέξαι μʼ,
1086ὦ Διὸς ἀκτίς, παῖσον, ἔνσεισον, ὦναξ, ἐγκατάσκηψον βέλος, πάτερ, κεραυνοῦ· δαίνυται γὰρ αὖ πάλιν, ἤνθηκεν, ἐξωρμήκεν. ὦ χέρες χέρες, ὦ νῶτα καὶ στέρνʼ, ὦ φίλοι βραχίονες,
1091ὑμεῖς δὲ κεῖνοι δὴ καθέσταθʼ, οἵ ποτε Νεμέας ἔνοικον, βουκόλων ἀλάστορα λέοντʼ, ἄπλατον θρέμμα κἀπροσήγορον, βίᾳ κατειργάσασθε, Λερναίαν θʼ ὕδραν, διφυῆ τʼ ἄμικτον ἱπποβάμονα στρατὸν
1096θηρῶν, ὑβριστὴν ἄνομον, ὑπέροχον βίαν, Ἐρυμάνθιόν τε θῆρα, τόν θʼ ὑπὸ χθονὸς Ἅιδου τρίκρανον σκύλακʼ, ἀπρόσμαχον τέρας, δεινῆς Ἐχίδνης θρέμμα, τόν τε χρυσέων δράκοντα μήλων φύλακʼ ἐπʼ ἐσχάτοις τόποις.
1101ἄλλων τε μόχθων μυρίων ἐγευσάμην, κοὐδεὶς τροπαῖʼ ἔστησε τῶν ἐμῶν χερῶν. νῦν δʼ ὧδʼ ἄναρθρος καὶ κατερρακωμένος τυφλῆς ὑπʼ ἄτης ἐκπεπόρθημαι τάλας, ὁ τῆς ἀρίστης μητρὸς ὠνομασμένος,
1106ὁ τοῦ κατʼ ἄστρα Ζηνὸς αὐδηθεὶς γόνος. ἀλλʼ εὖ γέ τοι τόδʼ ἴστε, κἂν τὸ μηδὲν ὦ κἂν μηδὲν ἕρπω, τήν γε δράσασαν τάδε χειρώσομαι κἀκ τῶνδε· προσμόλοι μόνον, ἵνʼ ἐκδιδαχθῇ πᾶσιν ἀγγέλλειν ὅτι
1111καὶ ζῶν κακούς γε καὶ θανὼν ἐτισάμην.
1112ΧΟΡΌΣ: ὦ τλῆμον Ἑλλάς, πένθος οἷον εἰσορῶ
1113ἕξουσαν, ἀνδρὸς τοῦδέ γʼ εἰ σφαλήσεται.
1114ὝΛΛΟΣ: ἐπεὶ παρέσχες ἀντιφωνῆσαι, πάτερ,
1115σιγὴν παρασχὼν κλῦθί μου, νοσῶν ὅμως·
1116αἰτήσομαι γάρ σʼ ὧν δίκαια τυγχάνειν.
1117δός μοι σεαυτόν, μὴ τοσοῦτον ὡς δάκνει
1118θυμῷ δύσοργος· οὐ γὰρ ἂν γνοίης ἐν οἷς
1119χαίρειν προθυμεῖ κἀν ὅτοις ἀλγεῖς μάτην.
1120ἩΡΑΚΛΗ͂Σ: εἰπὼν ὃ χρῄζεις λῆξον· ὡς ἐγὼ νοσῶν
1121οὐδὲν ξυνίημʼ ὧν σὺ ποικίλλεις πάλαι.
1122ὝΛΛΟΣ: τῆς μητρὸς ἥκω τῆς ἐμῆς φράσων ἐν οἷς
1123νῦν ἐστιν ὥς θʼ ἥμαρτεν οὐχ ἑκουσία.
1124ἩΡΑΚΛΗ͂Σ: ὦ παγκάκιστε, καὶ παρεμνήσω γὰρ αὖ
1125τῆς πατροφόντου μητρός, ὡς κλύειν ἐμέ;
1126ὝΛΛΟΣ: ἔχει γὰρ οὕτως ὥστε μὴ σιγᾶν πρέπειν.
1127ἩΡΑΚΛΗ͂Σ: οὐ δῆτα τοῖς γε πρόσθεν ἡμαρτημένοις.
1128ὝΛΛΟΣ: ἀλλʼ οὐδὲ μὲν δὴ τοῖς γʼ ἐφʼ ἡμέραν ἐρεῖς.
1129ἩΡΑΚΛΗ͂Σ: λέγʼ, εὐλαβοῦ δὲ μὴ φανῇς κακὸς γεγώς.
1130ὝΛΛΟΣ: λέγω· τέθνηκεν ἀρτίως νεοσφαγής.
1131ἩΡΑΚΛΗ͂Σ: πρὸς τοῦ; τέρας τοι διὰ κακῶν ἐθέσπισας.
1132ὝΛΛΟΣ: αὐτὴ πρὸς αὑτῆς, οὐδενὸς πρὸς ἐκτόπου.
1133ἩΡΑΚΛΗ͂Σ: οἴμοι· πρὶν ὡς χρῆν σφʼ ἐξ ἐμῆς θανεῖν χερός;
1134ὝΛΛΟΣ: κἂν σοῦ στραφείη θυμός, εἰ τὸ πᾶν μάθοις.
1135ἩΡΑΚΛΗ͂Σ: δεινοῦ λόγου κατῆρξας· εἰπὲ δʼ ᾗ νοεῖς.
Part 12
1136ὝΛΛΟΣ: ἅπαν τὸ χρῆμʼ, ἥμαρτε χρηστὰ μωμένη.
1137ἩΡΑΚΛΗ͂Σ: χρήστʼ, ὦ κάκιστε, πατέρα σὸν κτείνασα δρᾷ;
1138ὝΛΛΟΣ: στέργημα γὰρ δοκοῦσα προσβαλεῖν σέθεν
1139ἀπήμπλαχʼ, ὡς προσεῖδε τοὺς ἔνδον γάμους.
1140ἩΡΑΚΛΗ͂Σ: καὶ τίς τοσοῦτος φαρμακεὺς Τραχινίων;
1141ὝΛΛΟΣ: Νέσσος πάλαι Κένταυρος ἐξέπεισέ νιν
1142τοιῷδε φίλτρῳ τὸν σὸν ἐκμῆναι πόθον.
1143ἩΡΑΚΛΗ͂Σ: ἰοὺ ἰοὺ δύστηνος, οἴχομαι τάλας·
1144ὄλωλʼ ὄλωλα, φέγγος οὐκέτʼ ἔστι μοι.
1145οἴμοι, φρονῶ δὴ ξυμφορᾶς ἵνʼ ἕσταμεν.
1146ἴθʼ, ὦ τέκνον, πατὴρ γὰρ οὐκέτʼ ἔστι σοι·
1147κάλει τὸ πᾶν μοι σπέρμα σῶν ὁμαιμόνων,
1148κάλει δὲ τὴν τάλαιναν Ἀλκμήνην, Διὸς
1149μάτην ἄκοιτιν, ὡς τελευταίαν ἐμοῦ
1150φήμην πύθησθε θεσφάτων ὅσʼ οἶδʼ ἐγώ.
1151ὝΛΛΟΣ: ἀλλʼ οὔτε μήτηρ ἐνθάδʼ, ἀλλʼ ἐπακτίᾳ
1152Τίρυνθι συμβέβηκεν ὥστʼ ἔχειν ἕδραν.
1153παίδων δὲ τοὺς μὲν ξυλλαβοῦσʼ αὐτὴ τρέφει,
1154τοὺς δʼ ἂν τὸ Θήβης ἄστυ ναίοντας μάθοις·
1155ἡμεῖς δʼ ὅσοι πάρεσμεν, εἴ τι χρή, πάτερ,
1156πράσσειν, κλύοντες ἐξυπηρετήσομεν.
1157ἩΡΑΚΛΗ͂Σ: σὺ δʼ οὖν ἄκουε τοὔργον· ἐξήκεις δʼ ἵνα φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. ἐμοὶ γὰρ ἦν πρόφαντον ἐκ πατρὸς πάλαι, τῶν ἐμπνεόντων μηδενὸς θανεῖν ὕπο, ἀλλʼ ὅστις Ἅιδου φθίμενος οἰκήτωρ πέλοι.
1162ὅδʼ οὖν ὁ θὴρ Κένταυρος, ὡς τὸ θεῖον ἦν πρόφαντον, οὕτω ζῶντά μʼ ἔκτεινεν θανών. φανῶ δʼ ἐγὼ τούτοισι συμβαίνοντʼ ἴσα μαντεῖα καινά, τοῖς πάλαι ξυνήγορα, ἃ τῶν ὀρείων καὶ χαμαικοιτῶν ἐγὼ
1167Σελλῶν ἐσελθὼν ἄλσος εἰσεγραψάμην πρὸς τῆς πατρῴας καὶ πολυγλώσσου δρυός, ἥ μοι χρόνῳ τῷ ζῶντι καὶ παρόντι νῦν ἔφασκε μόχθων τῶν ἐφεστώτων ἐμοὶ λύσιν τελεῖσθαι· κἀδόκουν πράξειν καλῶς.
1172τὸ δʼ ἦν ἄρʼ οὐδὲν ἄλλο πλὴν θανεῖν ἐμέ. τοῖς γὰρ θανοῦσι μόχθος οὐ προσγίγνεται. ταῦτʼ οὖν ἐπειδὴ λαμπρὰ συμβαίνει, τέκνον, δεῖ σʼ αὖ γενέσθαι τῷδε τἀνδρὶ σύμμαχον καὶ μὴ ʼπιμεῖναι τοὐμὸν ὀξῦναι στόμα,
1177ἀλλʼ αὐτὸν εἰκαθόντα συμπράσσειν, νόμον κάλλιστον ἐξευρόντα, πειθαρχεῖν πατρί.
1179ὝΛΛΟΣ: ἀλλʼ, ὦ πάτερ, ταρβῶ μὲν εἰς λόγου στάσιν
1180τοιάνδʼ ἐπελθών, πείσομαι δʼ ἅ σοι δοκεῖ.
1181ἩΡΑΚΛΗ͂Σ: ἔμβαλλε χεῖρα δεξιὰν πρώτιστά μοι·
1182ὝΛΛΟΣ: ὡς πρὸς τί πίστιν τήνδʼ ἄγαν ἐπιστρέφεις;
1183ἩΡΑΚΛΗ͂Σ: οὐ θᾶσσον οἴσεις μηδʼ ἀπιστήσεις ἐμοί;
1184ὝΛΛΟΣ: ἰδοὺ προτείνω, κοὐδὲν ἀντειρήσεται.
1185ἩΡΑΚΛΗ͂Σ: ὄμνυ Διός νυν τοῦ με φύσαντος κάρα,
1186ὝΛΛΟΣ: ἦ μὴν τί δράσειν; καὶ τόδʼ ἐξειρήσεται;
1187ἩΡΑΚΛΗ͂Σ: ἦ μὴν ἐμοὶ τὸ λεχθὲν ἔργον ἐκτελεῖν.
1188ὝΛΛΟΣ: ὄμνυμʼ ἔγωγε, Ζῆνʼ ἔχων ἐπώμοτον.
1189ἩΡΑΚΛΗ͂Σ: εἰ δʼ ἐκτὸς ἔλθοις, πημονὰς εὔχου λαβεῖν.
1190ὝΛΛΟΣ: οὐ μὴ λάβω· δράσω γάρ· εὔχομαι δʼ ὅμως·
1191ἩΡΑΚΛΗ͂Σ: οἶσθʼ οὖν τὸν Οἴτης Ζηνὸς ὕψιστον πάγον;
Part 13
1192ὝΛΛΟΣ: οἶδʼ, ὡς θυτήρ γε πολλὰ δὴ σταθεὶς ἄνω.
1193ἩΡΑΚΛΗ͂Σ: ἐνταῦθά νυν χρὴ τοὐμὸν ἐξάραντά σε σῶμʼ αὐτόχειρα καὶ ξὺν οἷς χρῄζεις φίλων. πολλὴν μὲν ὕλην τῆς βαθυρρίζου δρυὸς κείραντα, πολλὸν δʼ ἄρσενʼ ἐκτεμόνθʼ ὁμοῦ ἄγριον ἔλαιον, σῶμα τοὐμὸν ἐμβαλεῖν,
1198καὶ πευκίνης λαβόντα λαμπάδος σέλας πρῆσαι. γόου δὲ μηδὲν εἰσίτω δάκρυ, ἀλλʼ ἀστένακτος κἀδάκρυτος, εἴπερ εἶ τοῦδʼ ἀνδρός, ἔρξον· εἰ δὲ μή, μενῶ σʼ ἐγὼ καὶ νέρθεν ὢν ἀραῖος εἰσαεὶ βαρύς.
1203ὝΛΛΟΣ: οἴμοι, πάτερ, τί δʼ εἶπας; οἷά μʼ εἴργασαι.
1204ἩΡΑΚΛΗ͂Σ: ὁποῖα δραστέʼ ἐστίν· εἰ δὲ μή, πατρὸς
1205ἄλλου γενοῦ του μηδʼ ἐμὸς κληθῇς ἔτι.
1206ὝΛΛΟΣ: οἴμοι μάλʼ αὖθις, οἷά μʼ ἐκκαλεῖ, πάτερ,
1207φονέα γενέσθαι καὶ παλαμναῖον σέθεν.
1208ἩΡΑΚΛΗ͂Σ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ὧν ἔχω παιώνιον
1209καὶ μοῦνον ἰατῆρα τῶν ἐμῶν κακῶν.
1210ὝΛΛΟΣ: καὶ πῶς ὑπαίθων σῶμʼ ἂν ἰῴμην τὸ σόν;
1211ἩΡΑΚΛΗ͂Σ: ἀλλʼ εἰ φοβεῖ πρὸς τοῦτο, τἄλλα γʼ ἔργασαι.
1212ὝΛΛΟΣ: φορᾶς γέ τοι φθόνησις οὐ γενήσεται.
1213ἩΡΑΚΛΗ͂Σ: ἦ καὶ πυρᾶς πλήρωμα τῆς εἰρημένης;
1214ὝΛΛΟΣ: ὅσον γʼ ἂν αὐτὸς μὴ ποτιψαύων χεροῖν·
1215τὰ δʼ ἄλλα πράξω κοὐ καμεῖ τοὐμὸν μέρος.
1216ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἀρκέσει καὶ ταῦτα· πρόσνειμαι δέ μοι
1217χάριν βραχεῖαν πρὸς μακροῖς ἄλλοις διδούς.
1218ὝΛΛΟΣ: εἰ καὶ μακρὰ κάρτʼ ἐστίν, ἐργασθήσεται.
1219ἩΡΑΚΛΗ͂Σ: τὴν Εὐρυτείαν οἶσθα δῆτα παρθένον;
1220ὝΛΛΟΣ: Ἰόλην ἔλεξας, ὥς γʼ ἐπεικάζειν ἐμέ.
1221ἩΡΑΚΛΗ͂Σ: ἔγνως. τοσοῦτον δή σʼ ἐπισκήπτω, τέκνον·
1222ταύτην ἐμοῦ θανόντος, εἴπερ εὐσεβεῖν
1223βούλει, πατρῴων ὁρκίων μεμνημένος,
1224προσθοῦ δάμαρτα, μηδʼ ἀπιστήσῃς πατρί·
1225μηδʼ ἄλλος ἀνδρῶν τοῖς ἐμοῖς πλευροῖς ὁμοῦ
1226κλιθεῖσαν αὐτὴν ἀντὶ σοῦ λάβῃ ποτέ,
1227ἀλλʼ αὐτός, ὦ παῖ, τοῦτο κήδευσον λέχος.
1228πείθου· τὸ γάρ τοι μεγάλα πιστεύσαντʼ ἐμοὶ
1229σμικροῖς ἀπιστεῖν τὴν πάρος συγχεῖ χάριν.
1230ὝΛΛΟΣ: οἴμοι· τὸ μὲν νοσοῦντι θυμοῦσθαι κακόν,
1231τὸ δʼ ὧδʼ ὁρᾶν φρονοῦντα τίς ποτʼ ἂν φέροι;
1232ἩΡΑΚΛΗ͂Σ: ὡς ἐργασείων οὐδὲν ὧν λέγω θροεῖς.
1233ὝΛΛΟΣ: τίς γάρ ποθʼ, ἥ μοι μητρὶ μὲν θανεῖν μόνη
1234μεταίτιος σοί τʼ αὖθις ὡς ἔχεις ἔχειν,
1235τίς ταῦτʼ ἄν, ὅστις μὴ ʼξ ἀλαστόρων νοσοῖ,
1236ἕλοιτο; κρεῖσσον κἀμέ γʼ, ὦ πάτερ, θανεῖν
1237ἢ τοῖσιν ἐχθίστοισι συνναίειν ὁμοῦ.
1238ἩΡΑΚΛΗ͂Σ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, οὐ νεμεῖν ἐμοὶ
1239φθίνοντι μοῖραν· ἀλλά τοι θεῶν ἀρὰ
1240μενεῖ σʼ ἀπιστήσαντα τοῖς ἐμοῖς λόγοις.
Part 14
1241ὝΛΛΟΣ: ὤμοι, τάχʼ, ὡς ἔοικας, ὡς νοσεῖς φράσεις.
1242ἩΡΑΚΛΗ͂Σ: σὺ γάρ μʼ ἀπʼ εὐνασθέντος ἐκκινεῖς κακοῦ.
1243ὝΛΛΟΣ: δείλαιος, ὡς ἐς πολλὰ τἀπορεῖν ἔχω.
1244ἩΡΑΚΛΗ͂Σ: οὐ γὰρ δικαιοῖς τοῦ φυτεύσαντος κλύειν.
1245ὝΛΛΟΣ: ἀλλʼ ἐκδιδαχθῶ δῆτα δυσσεβεῖν, πάτερ;
1246ἩΡΑΚΛΗ͂Σ: οὐ δυσσέβεια, τοὐμὸν εἰ τέρψεις κέαρ.
1247ὝΛΛΟΣ: πράσσειν ἄνωγας οὖν με πανδίκως τάδε;
1248ἩΡΑΚΛΗ͂Σ: ἔγωγε· τούτων μάρτυρας καλῶ θεούς.
1249ὝΛΛΟΣ: τοιγὰρ ποήσω κοὐκ ἀπώσομαι, τὸ σὸν
1250θεοῖσι δεικνὺς ἔργον· οὐ γὰρ ἄν ποτε
1251κακὸς φανείην σοί γε πιστεύσας, πάτερ.
1252ἩΡΑΚΛΗ͂Σ: καλῶς τελευτᾷς, κἀπὶ τοῖσδε τὴν χάριν
1253ταχεῖαν, ὦ παῖ, πρόσθες, ὡς πρὶν ἐμπεσεῖν
1254σπαραγμὸν ἤ τινʼ οἶστρον, ἐς πυράν με θῇς.
1255ἄγʼ ἐγκονεῖτʼ, αἴρεσθε· παῦλά τοι κακῶν
1256αὕτη, τελευτὴ τοῦδε τἀνδρὸς ὑστάτη.
1257ὝΛΛΟΣ: ἀλλʼ οὐδὲν εἴργει σοὶ τελειοῦσθαι τάδε,
1258ἐπεὶ κελεύεις κἀξαναγκάζεις, πάτερ.
1259ἩΡΑΚΛΗ͂Σ: ἄγε νυν, πρὶν τήνδʼ ἀνακινῆσαι
1260νόσον, ὦ ψυχὴ σκληρά, χάλυβος
1261λιθοκόλλητον στόμιον παρέχουσʼ,
1262ἀνάπαυε βοήν, ὡς ἐπίχαρτον
1263τελέουσʼ ἀεκούσιον ἔργον.
1264ὝΛΛΟΣ: αἴρετʼ, ὀπαδοί, μεγάλην μὲν ἐμοὶ τούτων θέμενοι συγγνωμοσύνην, μεγάλην δὲ θεῶν ἀγνωμοσύνην εἰδότες ἔργων τῶν πρασσομένων, οἳ φύσαντες καὶ κλῃζόμενοι
1269πατέρες τοιαῦτʼ ἐφορῶσι πάθη. τὰ μὲν οὖν μέλλοντʼ οὐδεὶς ἐφορᾷ, τὰ δὲ νῦν ἑστῶτʼ οἰκτρὰ μὲν ἡμῖν, αἰσχρὰ δʼ ἐκείνοις, χαλεπώτατα δʼ οὖν ἀνδρῶν πάντων
1274τῷ τήνδʼ ἄτην ὑπέχοντι. λείπου μηδὲ σύ, παρθένʼ, ἀπʼ οἴκων, μεγάλους μὲν ἰδοῦσα νέους θανάτους, πολλὰ δὲ πήματα καὶ καινοπαθῆ, κοὐδὲν τούτων ὅ τι μὴ Ζεύς.
Part 1
1ΔΗΙΆΝΕΙΡΑ: λόγος μέν ἐστʼ ἀρχαῖος ἀνθρώπων φανείς, ὡς οὐκ ἂν αἰῶνʼ ἐκμάθοις βροτῶν, πρὶν ἂν θάνῃ τις, οὔτʼ εἰ χρηστὸς οὔτʼ εἴ τῳ κακός· ἐγὼ δὲ τὸν ἐμόν, καὶ πρὶν εἰς Ἅιδου μολεῖν, ἔξοιδʼ ἔχουσα δυστυχῆ τε καὶ βαρύν,
6ἥτις πατρὸς μὲν ἐν δόμοισιν Οἰνέως ναίουσʼ ἔτʼ ἐν Πλευρῶνι νυμφείων ὄκνον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή. μνηστὴρ γὰρ ἦν μοι ποταμός, Ἀχελῷον λέγω, ὅς μʼ ἐν τρισὶν μορφαῖσιν ἐξῄτει πατρός,
11φοιτῶν ἐναργὴς ταῦρος, ἄλλοτʼ αἰόλος δράκων ἑλικτός, ἄλλοτʼ ἀνδρείῳ κύτει βούπρῳρος· ἐκ δὲ δασκίου γενειάδος κρουνοὶ διερραίνοντο κρηναίου ποτοῦ. τοιόνδʼ ἐγὼ μνηστῆρα προσδεδεγμένη
16δύστηνος αἰεὶ κατθανεῖν ἐπηυχόμην, πρὶν τῆσδε κοίτης ἐμπελασθῆναί ποτε. χρόνῳ δʼ ἐν ὑστέρῳ μέν, ἀσμένῃ δέ μοι, ὁ κλεινὸς ἦλθε Ζηνὸς Ἀλκμήνης τε παῖς· ὃς εἰς ἀγῶνα τῷδε συμπεσὼν μάχης
21ἐκλύεταί με· καὶ τρόπον μὲν ἂν πόνων οὐκ ἂν διείποιμʼ· οὐ γὰρ οἶδʼ· ἀλλʼ ὅστις ἦν θακῶν ἀταρβὴς τῆς θέας, ὅδʼ ἂν λέγοι· ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
26τέλος δʼ ἔθηκε Ζεὺς ἀγώνιος καλῶς, εἰ δὴ καλῶς. λέχος γὰρ Ἡρακλεῖ κριτὸν ξυστᾶσʼ ἀεί τινʼ ἐκ φόβου φόβον τρέφω, κείνου προκηραίνουσα· νὺξ γὰρ εἰσάγει καὶ νὺξ ἀπωθεῖ διαδεδεγμένη πόνον.
31κἀφύσαμεν δὴ παῖδας, οὓς κεῖνός ποτε, γῄτης ὅπως ἄρουραν ἔκτοπον λαβών, σπείρων μόνον προσεῖδε κἀξαμῶν ἅπαξ. τοιοῦτος αἰὼν εἰς δόμους τε κἀκ δόμων αἰεὶ τὸν ἄνδρʼ ἔπεμπε λατρεύοντά τῳ.
36νῦν δʼ ἡνίκʼ ἄθλων τῶνδʼ ὑπερτελὴς ἔφυ, ἐνταῦθα δὴ μάλιστα ταρβήσασʼ ἔχω. ἐξ οὗ γὰρ ἔκτα κεῖνος Ἰφίτου βίαν, ἡμεῖς μὲν ἐν Τραχῖνι τῇδʼ ἀνάστατοι ξένῳ παρʼ ἀνδρὶ ναίομεν, κεῖνος δʼ ὅπου
41βέβηκεν οὐδεὶς οἶδε· πλὴν ἐμοὶ πικρὰς ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται. σχεδὸν δʼ ἐπίσταμαί τι πῆμʼ ἔχοντά νιν· χρόνον γὰρ οὐχὶ βαιόν, ἀλλʼ ἤδη δέκα μῆνας πρὸς ἄλλοις πέντʼ ἀκήρυκτος μένει.
46κἀστίν τι δεινὸν πῆμα· τοιαύτην ἐμοὶ δέλτον λιπὼν ἔστειχε, τὴν ἐγὼ θαμὰ θεοῖς ἀρῶμαι πημονῆς ἄτερ λαβεῖν.
49ΘΕΡΆΠΑΙΝΑ: δέσποινα Δῃάνειρα, πολλὰ μέν σʼ ἐγὼ κατεῖδον ἤδη πανδάκρυτʼ ὀδύρματα τὴν Ἡράκλειον ἔξοδον γοωμένην· νῦν δʼ, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν γνώμαισι δούλαις, κἀμὲ χρὴ φράσαι τὸ σόν·
54πῶς παισὶ μὲν τοσοῖσδε πληθύεις, ἀτὰρ ἀνδρὸς κατὰ ζήτησιν οὐ πέμπεις τινά, μάλιστα δʼ ὅνπερ εἰκὸς Ὕλλον, εἰ πατρὸς νέμοι τινʼ ὤραν τοῦ καλῶς πράσσειν δοκεῖν; ἐγγὺς δʼ ὅδʼ αὐτὸς ἀρτίπους θρῴσκει δόμους,
59ὥστʼ εἴ τί σοι πρὸς καιρὸν ἐννέπειν δοκῶ, πάρεστι χρῆσθαι τἀνδρὶ τοῖς τʼ ἐμοῖς λόγοις.
61ΔΗΙΆΝΕΙΡΑ: ὦ τέκνον, ὦ παῖ, κἀξ ἀγεννήτων ἄρα
62μῦθοι καλῶς πίπτουσιν· ἥδε γὰρ γυνὴ
63δούλη μέν, εἴρηκεν δʼ ἐλεύθερον λόγον.
64ὝΛΛΟΣ: ποῖον; δίδαξον, μῆτερ, εἰ διδακτά μοι.
65ΔΗΙΆΝΕΙΡΑ: σὲ πατρὸς οὕτω δαρὸν ἐξενωμένου
66τὸ μὴ πυθέσθαι ποῦ ʼστιν, αἰσχύνην φέρειν.
67ὝΛΛΟΣ: ἀλλʼ οἶδα, μύθοις εἴ τι πιστεύειν χρεών.
68ΔΗΙΆΝΕΙΡΑ: καὶ ποῦ κλύεις νιν, τέκνον, ἱδρῦσθαι χθονός;
69ὝΛΛΟΣ: τὸν μὲν παρελθόντʼ ἄροτον ἐν μήκει χρόνου
70Λυδῇ γυναικί φασί νιν λάτριν πονεῖν.
71ΔΗΙΆΝΕΙΡΑ: πᾶν τοίνυν, εἰ καὶ τοῦτʼ ἔτλη, κλύοι τις ἄν.
72ὝΛΛΟΣ: ἀλλʼ ἐξαφεῖται τοῦδέ γʼ, ὡς ἐγὼ κλύω.
73ΔΗΙΆΝΕΙΡΑ: ποῦ δῆτα νῦν ζῶν ἢ θανὼν ἀγγέλλεται;
74ὝΛΛΟΣ: Εὐβοΐδα χώραν φασίν, Εὐρύτου πόλιν,
75ἐπιστρατεύειν αὐτὸν ἢ μέλλειν ἔτι.
76ΔΗΙΆΝΕΙΡΑ: ἆρʼ οἶσθα δῆτʼ, ὦ τέκνον, ὡς ἔλειπέ μοι
77μαντεῖα πιστὰ τῆσδε τῆς χώρας πέρι;
78ὝΛΛΟΣ: τὰ ποῖα, μῆτερ; τὸν λόγον γὰρ ἀγνοῶ.
79ΔΗΙΆΝΕΙΡΑ: ὡς ἢ τελευτὴν τοῦ βίου μέλλει τελεῖν
80ἢ τοῦτον ἄρας ἆθλον εἰς τό γʼ ὕστερον
81τὸν λοιπὸν ἤδη βίοτον εὐαίωνʼ ἔχειν.
82ἐν οὖν ῥοπῇ, τοιᾷδε κειμένῳ, τέκνον,
83οὐκ εἶ ξυνέρξων, ἡνίκʼ ἢ σεσώσμεθα
85κείνου βίον σώσαντος, ἢ οἰχόμεσθʼ ἅμα;
86ὝΛΛΟΣ: ἀλλʼ εἶμι, μῆτερ· εἰ δὲ θεσφάτων ἐγὼ
87βάξιν κατῄδη τῶνδε, κἂν πάλαι παρῆ·
88νῦν δʼ ὁ ξυνήθης πότμος οὐκ εἴα πατρὸς
89ἡμᾶς προταρβεῖν οὐδὲ δειμαίνειν ἄγαν.
90νῦν δʼ ὡς ξυνίημʼ, οὐδὲν ἐλλείψω τὸ μὴ οὐ
91πᾶσαν πυθέσθαι τῶνδʼ ἀλήθειαν πέρι.
92ΔΗΙΆΝΕΙΡΑ: χώρει νυν, ὦ παῖ· καὶ γὰρ ὑστέρῳ τό γʼ εὖ
93πράσσειν, ἐπεὶ πύθοιτο, κέρδος ἐμπολᾷ.
94ΧΟΡΌΣ: ὃν αἰόλα νὺξ ἐναριζομένα
95τίκτει κατευνάζει τε, φλογιζόμενον
96Ἅλιον Ἅλιον αἰτῶ
97τοῦτο καρῦξαι, τὸν Ἀλκμήνας πόθι μοι πόθι παῖς
98ναίει ποτʼ, ὦ λαμπρᾷ στεροπᾷ φλεγέθων,
100ἢ ποντίας αὐλῶνος ἢ δισσαῖσιν ἀπείροις κλιθείς,
101εἴπʼ, ὦ κρατιστεύων κατʼ ὄμμα.
103ΧΟΡΌΣ: ποθουμένᾳ γὰρ φρενὶ πυνθάνομαι
104τὰν ἀμφινεικῆ Δηιάνειραν ἀεί,
105οἷά τινʼ ἄθλιον ὄρνιν,
106οὔποτʼ εὐνάζειν ἀδακρύτων βλεφάρων πόθον, ἀλλʼ
107εὔμναστον ἀνδρὸς δεῖμα τρέφουσαν ὁδοῦ
110ἐνθυμίοις εὐναῖς ἀνανδρώτοισι τρύχεσθαι, κακὰν
111δύστανον ἐλπίζουσαν αἶσαν.
112ΧΟΡΌΣ: πολλὰ γὰρ ὥστʼ ἀκάμαντος ἢ νότου ἢ βορέα τις
113κύματʼ ἂν εὐρέϊ πόντῳ βάντʼ ἐπιόντα τʼ ἴδοι,
114οὕτῶ δὲ τὸν Καδμογενῆ στρέφει, τὸ δʼ αὔξει,
115βιότου πολύπονον ὥσπερ πέλαγος
120Κρήσιον. ἀλλά τις θεῶν αἰὲν ἀναμπλάκητον Ἅιδα
121σφε δόμων ἐρύκει.
Part 1
1DEIANEIRA: There is a saying among men, put forth long ago, that you cannot judge a mortal’s life and know whether it is good or bad until he dies. But well I know, even before I have passed away to Hades’ domain, that my life is ill-fortuned and heavy.
5For I, while still dwelling in the house of my father Oeneus at Pleuron, had such fear of marriage as never any woman of Aetolia had. For my suitor was a river-god, Achelous,
10who in three shapes was always asking me from my father—coming now as a bull in visible form, now as a serpent, sheeny and coiled, now ox-faced with human trunk, while from his thick-shaded beard wellheads of fountain-water sprayed.
15In the expectation that such a suitor would get me, I was always praying in my misery that I might die, before I should ever approach that marriage-bed. But at last, to my joy, the glorious son of Zeus and Alcmena came and
20closed with him in combat and delivered me. The manner of their fighting I cannot clearly recount. I know it not, but if there be anyone who watched that sight without trembling, he might give an account of it. But I, as I sat there, was struck with terror,
25lest my beauty should win me sorrow in the end. But Zeus, Arbiter of Contests, accomplished a good ending—if indeed it was good. For since being joined with Heracles as his chosen bride, I nourish one fear after another in my anxiety for him. One night brings distress,
30and the next night, in turn, drives it out. Children, furthermore, were born to us, whom at the time he looked at only as the farmer looks at a distant field, visiting it only once to sow seed and once to reap. Such was the manner of his life, ever sending him
35to and from our home in servitude to some master. But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in Trachis, refugees
40in the home of a foreign host. But where Heracles is, no one knows. I only know that he is gone, and has caused me sharp pain for him. I am almost sure that he has come to some suffering. The interval has not been brief; rather, he is unheard from ten months already,
45plus another five. Yes, there has been some terrible misfortune. That tablet which he left with me before departing suggests it to me. I often pray to the gods that I did not receive it to my misfortune.
49NURSE: Deianeira, my mistress, many are the times already that I have
50observed you mourning the departure of Heracles with great weeping and lamentation. But now—if it is proper to school the free-born with the doctrines of a slave, and if I am obliged to point out what you should do—how is it that you so abound in sons, yet
55you do not send one of them to seek your husband, especially Hyllus? It would be appropriate to send him, if he cared for his father’s sake that he be deemed to fare well. Here he is now, dashing to the house in timely stride. So if in your eyes I speak in season,
60you can use both my counsel and the man.
61DEIANEIRA: My child, my son, wise words fall, it seems, from humble lips. For this woman is a slave, but her advice is worthy of the free.
64HYLLUS: What sort of advice, Mother? Tell me, if I may be told.
65DEIANEIRA: It brings shame, she says, that you have not sought to learn of your father and where he is, when he has been abroad for so long.
67HYLLUS: But I know where, if one can put any trust in rumors.
68DEIANEIRA: And in what region, my child, do you hear that he has settled?
69HYLLUS: Last year, they say, through all its length,
70he toiled as a slave to a Lydian woman.
71DEIANEIRA: If he endured even that, then one might believe any and all rumors.
72HYLLUS: Well, he has been released from that service, as I hear.
73DEIANEIRA: Where, then, is he reported to be now—alive, or dead?
74HYLLUS: He is waging or yet planning a war,
75they say, upon Euboea, the realm of Eurytus.
76DEIANEIRA: Are you aware, my son, that he has left with me sure oracles concerning that land?
78HYLLUS: What are they, mother? I do not know the oracles you mean.
79DEIANEIRA: They read that either he shall meet the end of his life,
80or, after taking on this contest, he shall thereafter, at least, enjoy a happy life for its duration. And so, my child, when his fate is thus trembling in the balance, will you not go to assist him? For we are saved,
85if he finds safety, or we perish along with him.
86HYLLUS: I will go, Mother. Had I known the substance of these prophecies, I would have long been at his side. As it was, my father’s usual good fortune did not allow me to fear for him, nor to be overly anxious.
90Now that I have the knowledge, I will spare no pains to learn the whole truth in this matter.
92DEIANEIRA: Go, then, my son. For prosperity yields advantage even for him who learns of it late. Exeunt Hyllus, on one side, and the Nurse into the house.
94CHORUS: You, to whom Night gives birth when she is vanquished and despoiled of her starry crown,
95and whom, as you blaze, she lays to rest, I pray you, O Sun, Sun, tell me, where is Alcmena’s son, where dwells her child? O Shining god with your bright flash,
100is he on the straits of the sea, or does he lean upon the twin continents? Speak, you who surpass all in sight!
103CHORUS: For with longing heart, as I hear, Deianeira, the battle-prize, now,
105like some mournful bird, never rests her eyes’ longing that they might be without tears, but nourishing a well-remembered fear for her husband’s travels she is constantly afflicted
110by her anxious, widowed marriage-bed and in her misery anticipates misfortune.
112CHORUS: For just as one may see billow after billow
115advancing and passing over the wide deep before the tireless south-wind, or the north, so the great toil of his life, stormy as the Cretan sea, now whirls back the heir of Cadmus, now exalts him. But some god always
120keeps him unerring from the house of Hades.
Part 2
122ΧΟΡΌΣ: ὧν ἐπιμεμφομένα σʼ αἰδοῖα μέν, ἀντία δʼ οἴσω.
125φαμὶ γὰρ οὐκ ἀποτρύειν ἐλπίδα τὰν ἀγαθὰν
126χρῆναί σʼ· ἀνάλγητα γὰρ οὐδʼ ὁ πάντα κραίνων βασιλεὺς ἐπέβαλε θνατοῖς Κρονίδας·
127ἀλλʼ ἐπὶ πῆμα καὶ χαρὰ πᾶσι κυκλοῦσιν, οἷον
130ἄρκτου στροφάδες κέλευθοι.
131μένει γὰρ οὔτʼ αἰόλα
132ΧΟΡΌΣ: νὺξ βροτοῖσιν οὔτε κῆρες
133οὔτε πλοῦτος, ἀλλʼ ἄφαρ
134βέβακε, τῷ δʼ ἐπέρχεται
135χαίρειν τε καὶ στέρεσθαι.
136ἃ καὶ σὲ τὰν ἄνασσαν ἐλπίσιν λέγω
137τάδʼ αἰὲν ἴσχειν· ἐπεὶ τίς ὧδε
140τέκνοισι Ζῆνʼ ἄβουλον εἶδεν;
141ΔΗΙΆΝΕΙΡΑ: πεπυσμένη μέν, ὡς ἀπεικάσαι, πάρει πάθημα τοὐμόν· ὡς δʼ ἐγὼ θυμοφθορῶ, μήτʼ ἐκμάθοις παθοῦσα νῦν τʼ ἄπειρος εἶ. τὸ γὰρ νεάζον ἐν τοιοῖσδε βόσκεται χώροισιν αὑτοῦ, καί νιν οὐ θάλπος θεοῦ
146οὐδʼ ὄμβρος οὐδὲ πνευμάτων οὐδὲν κλονεῖ, ἀλλʼ ἡδοναῖς ἄμοχθον ἐξαίρει βίον ἐς τοῦθʼ ἕως τις ἀντὶ παρθένου γυνὴ κληθῇ λάβῃ τʼ ἐν νυκτὶ φροντίδων μέρος, ἤτοι πρὸς ἀνδρὸς ἢ τέκνων φοβουμένη.
151τότʼ ἄν τις εἰσίδοιτο, τὴν αὑτοῦ σκοπῶν πρᾶξιν, κακοῖσιν οἷς ἐγὼ βαρύνομαι. πάθη μὲν οὖν δὴ πόλλʼ ἔγωγʼ ἐκλαυσάμην· ἓν δʼ, οἷον οὔπω πρόσθεν, αὐτίκʼ ἐξερῶ. ὁδὸν γὰρ ἦμος τὴν τελευταίαν ἄναξ
156ὡρμᾶτʼ ἀπʼ οἴκων Ἡρακλῆς, τότʼ ἐν δόμοις λείπει παλαιὰν δέλτον ἐγγεγραμμένην ξυνθήμαθʼ, ἁμοὶ πρόσθεν οὐκ ἔτλη ποτέ, πολλοὺς ἀγῶνας ἐξιών, οὔπω φράσαι, ἀλλʼ ὥς τι δράσων εἷρπε κοὐ θανούμενος.
161νῦν δʼ ὡς ἔτʼ οὐκ ὢν εἶπε μὲν λέχους ὅ τι χρείη μʼ ἑλέσθαι κτῆσιν εἶπε δʼ ἣν τέκνοις μοῖραν πατρῴας γῆς διαιρετὸν νέμοι, χρόνον προτάξας ὡς τρίμηνον ἡνίκα χώρας ἀπείη κἀνιαύσιον βεβώς,
166τότʼ ἢ θανεῖν χρείη σφε τῷδε τῷ χρόνῳ ἢ τοῦθʼ ὑπεκδραμόντα τοῦ χρόνου τέλος τὸ λοιπὸν ἤδη ζῆν ἀλυπήτῳ βίῳ. τοιαῦτʼ ἔφραζε πρὸς θεῶν εἱμαρμένα τῶν Ἡρακλείων ἐκτελευτᾶσθαι πόνων,
171ὡς τὴν παλαιὰν φηγὸν αὐδῆσαί ποτε Δωδῶνι δισσῶν ἐκ Πελειάδων ἔφη. καὶ τῶνδε ναμέρτεια συμβαίνει χρόνου τοῦ νῦν παρόντος, ὡς τελεσθῆναι χρεών· ὥσθʼ ἡδέως εὕδουσαν ἐκπηδᾶν ἐμὲ
176φόβῳ, φίλαι, ταρβοῦσαν, εἴ με χρὴ μένειν πάντων ἀρίστου φωτὸς ἐστερημένην.
178ΧΟΡΌΣ: εὐφημίαν νῦν ἴσχʼ· ἐπεὶ καταστεφῆ
179στείχονθʼ ὁρῶ τινʼ ἄνδρα πρὸς χαρὰν λόγων.
180ἌΓΓΕΛΟΣ: δέσποινα Δῃάνειρα, πρῶτος ἀγγέλων
181ὄκνου σε λύσω· τὸν γὰρ Ἀλκμήνης τόκον
182καὶ ζῶντʼ ἐπίστω καὶ κρατοῦντα κἀκ μάχης
183ἄγοντʼ ἀπαρχὰς θεοῖσι τοῖς ἐγχωρίοις.
184ΔΗΙΆΝΕΙΡΑ: τίνʼ εἶπας, ὦ γεραιέ, τόνδε μοι λόγον;
185ἌΓΓΕΛΟΣ: τάχʼ ἐς δόμους σοὺς τὸν πολύζηλον πόσιν
186ἥξειν φανέντα σὺν κράτει νικηφόρῳ.
187ΔΗΙΆΝΕΙΡΑ: καὶ τοῦ τόδʼ ἀστῶν ἢ ξένων μαθὼν λέγεις;
188ἌΓΓΕΛΟΣ: ἐν βουθερεῖ λειμῶνι πρὸς πολλοὺς θροεῖ
189Λίχας ὁ κῆρυξ ταῦτα· τοῦδʼ ἐγὼ κλύων
190ἀπῇξʼ, ὅπως τοι πρῶτος ἀγγείλας τάδε
191πρὸς σοῦ τι κερδάναιμι καὶ κτῴμην χάριν.
192ΔΗΙΆΝΕΙΡΑ: αὐτὸς δὲ πῶς ἄπεστιν, εἴπερ εὐτυχεῖ;
193ἌΓΓΕΛΟΣ: οὐκ εὐμαρείᾳ χρώμενος πολλῇ, γύναι.
194κύκλῳ γὰρ αὐτὸν Μηλιεὺς ἅπας λεὼς
195κρίνει παραστάς, οὐδʼ ἔχει βῆναι πρόσω·
196τὸ γὰρ ποθοῦν ἕκαστος ἐκμαθεῖν θέλων
197οὐκ ἂν μεθεῖτο, πρὶν καθʼ ἡδονὴν κλύειν.
198οὕτως ἐκεῖνος οὐχ ἑκών, ἑκοῦσι δὲ
199ξύνεστιν· ὄψει δʼ αὐτὸν αὐτίκʼ ἐμφανῆ.
200ΔΗΙΆΝΕΙΡΑ: ὦ Ζεῦ, τὸν Οἴτης ἄτομον ὃς λειμῶνʼ ἔχεις,
201ἔδωκας ἡμῖν ἀλλὰ σὺν χρόνῳ χαράν.
202φωνήσατʼ, ὦ γυναῖκες, αἵ τʼ εἴσω στέγης
203αἵ τʼ ἐκτὸς αὐλῆς, ὡς ἄελπτον ὄμμʼ ἐμοὶ
204φήμης ἀνασχὸν τῆσδε νῦν καρπούμεθα.
205ΧΟΡΌΣ: ἀνολολυξάτω δόμοις ἐφεστίοις ἀλαλαγαῖς ἁ μελλόνυμφος, ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγὰ τὸν εὐφαρέτραν Ἀπόλλω προστάταν· ὁμοῦ δὲ
210παιᾶνα παιᾶνʼ ἀνάγετʼ, ὦ παρθένοι, βοᾶτε τὰν ὁμόσπορον Ἄρτεμιν Ὀρτυγίαν ἐλαφαβόλον ἀμφίπυρον, γείτονάς τε Νύμφας.
215ἀείρομαι οὐδʼ ἀπώσομαι τὸν αὐλόν, ὦ τύραννε τᾶς ἐμᾶς φρενός. ἰδού μʼ ἀναταράσσει, εὐοῖ μʼ, ὁ κισσὸς ἄρτι βακχίαν
220ὑποστρέφων ἅμιλλαν. ἰὼ ἰὼ Παιάν. ἴδʼ, ὦ φίλα γύναι, τάδʼ ἀντίπρῳρα δή σοι βλέπειν πάρεστʼ ἐναργῆ.
225ΔΗΙΆΝΕΙΡΑ: ὁρῶ, φίλαι γυναῖκες, οὐδέ μʼ ὄμματος
226φρουρὰν παρῆλθε, τόνδε μὴ λεύσσειν στόλον·
227χαίρειν δὲ τὸν κήρυκα προυννέπω, χρόνῳ
228πολλῷ φανέντα, χαρτὸν εἴ τι καὶ φέρεις.
229ΛΊΧΑΣ: ἀλλʼ εὖ μὲν ἵγμεθʼ, εὖ δὲ προσφωνούμεθα,
230γύναι, κατʼ ἔργου κτῆσιν· ἄνδρα γὰρ καλῶς
231πράσσοντʼ ἀνάγκη χρηστὰ κερδαίνειν ἔπη.
232ΔΗΙΆΝΕΙΡΑ: ὦ φίλτατʼ ἀνδρῶν, πρῶθʼ ἃ πρῶτα βούλομαι
233δίδαξον, εἰ ζῶνθʼ Ἡρακλῆ προσδέξομαι.
234ΛΊΧΑΣ: ἔγωγέ τοι σφʼ ἔλειπον ἰσχύοντά τε
235καὶ ζῶντα καὶ θάλλοντα κοὐ νόσῳ βαρύν.
236ΔΗΙΆΝΕΙΡΑ: ποῦ γῆς; πατρῴας εἴτε βαρβάρου; λέγε.
237ΛΊΧΑΣ: ἀκτή τις ἔστʼ Εὐβοιίς, ἔνθʼ ὁρίζεται
238βωμοὺς τέλη τʼ ἔγκαρπα Κηναίῳ Διί.
239ΔΗΙΆΝΕΙΡΑ: εὐκταῖα φαίνων ἢ ἀπὸ μαντείας τινός;
Part 2
122CHORUS: With respect I reproach you for your weeping, but still I will speak in dissent.
125You must not, I say, wear away fair hope. Remember that the all-accomplishing king, the son of Cronus, does not appoint a painless lot for mortals. Sorrow and joy revolve to all, as the stars of the Bear
130move in their circling paths.
132CHORUS: Starry night does not remain constant with men, nor does tribulation, nor wealth; in a moment it is gone from us, and to another in his turn come both
135gladness and bereavement. So I urge even you, our Queen, to keep these matters firmly in your outlook. You must, for who has
140known Zeus to be so without care for his children?
141DEIANEIRA: You have heard of my trouble, I would guess, and that has brought you here. But the anguish which consumes my heart—may you never come to know it through your own experience!—to that now you are total strangers. Yes, a young life grows in those sheltered regions
145of its own, and the Sun-god’s heat disturbs it not, nor rain, nor any wind. Rather it takes up a toilless existence amidst pleasure, until such time as she is called “wife” instead of “maiden”, and takes her portion of anxious thoughts in the night,
150fearing for husband or for children. At that point a woman could understand the burden of my misfortunes by recalling her own experience. As a matter of fact, I have had many a trouble to weep for, but I am going to speak of one that none of the previous could equal.
155When lord Heracles was setting out from home on his last journey, he left in the house an ancient tablet, inscribed with signs which he had never before brought himself to explain to me when going out on one of his many labors.
160He had always departed as if to conquer, not to die. But now, as if he were a doomed man, he told me what I should take for my marriage portion, and what share of their father’s land he wished divided for his children. And he fixed the time for the division, saying that, when he had been gone
165from our land for a year and three months, he was fated either to die at that time, or by escaping the end of the period to live thereafter an untroubled life. That, he explained, was the fate ordained by the gods
170to be the end of the labors of Heracles just as, he said, the ancient oak at Dodona had once told him through the mouths of the two Peleiades. And it is in the present time that the truth of these prophecies is coming to pass, so that they must be fulfilled.
175As a result I leap up from sweet sleep in fear, dear maidens, terrified at the possibility that I must remain widowed of the noblest man of all.
178CHORUS: Hush—no more ill-omened words! I see a man approaching who is crowned with garlands as if for joyous news.
180MESSENGER: Queen Deianeira, I shall be the first messenger to free you from fear. Know that Alcmena’s son lives and triumphs, and from battle brings the first-fruits to the gods of this land.
184DEIANEIRA: What news is this, old man, that you give me?
185MESSENGER: That your much-admired husband will soon come to your house, revealed in his victorious might.
187DEIANEIRA: From what citizen or what stranger did you learn these tidings?
188MESSENGER: In the meadow, the summer haunt of oxen, Lichas the herald is proclaiming it to many. From him I heard it,
190and dashed away so that, in all honesty, having been the first to report this news, I might profit in some way by you and win your favor.
192DEIANEIRA: And why is he not here, if he is so successful?
193MESSENGER: He does not, my lady, enjoy ease of movement. The entire Malian populace
195stands about him in a circle and questions him, and he cannot move forward. Each person is bent on learning according to his desire, and will not release the man until he has heard his pleasure. Thus against his wishes, but in keeping with theirs, he is with them. Yet you will soon see him face to face.
200DEIANEIRA: O Zeus, ruler of the sacred uncut meadow of Oeta, at last, though after much delay, you have given us joy! Uplift your voices, you women within the house and you beyond our gates, since now we enjoy the brightness of this message, which has risen on us beyond my hope!
205CHORUS: Let the brides of tomorrow raise a joyous cry for the house with shouts of triumph at the hearth. Among them let the yell of the men go up in unison for Apollo of the bright quiver, our defender! And at the same time,
210maidens, lift up a paean, cry aloud to his sister, Ortygian Artemis, huntress of deer, goddess with torch in each hand,
215and to the nymphs her neighbors! I am uplifted, I will not spurn the flute—O you master of my heart! Behold, his ivy stirs me! Euoe!
220Quickly it wheels me round in Bacchus’s race! Oh, oh, Paean! Look, dear lady! All is taking shape, plain to see, before your gaze.
225DEIANEIRA: I see it, dear maidens; the sight has not escaped my watchful eyes. I see that procession. I bid the herald joyous welcome after his long absence!—if indeed you bring anything that gives joy.
229LICHAS: We are happy in our return, and happy in your greeting,
230lady, in accordance with the deed achieved. For when a man has fair fortune, it is his right to win good welcome.
232DEIANEIRA: Most welcome man, tell me first what first I would know—shall I receive Heracles alive?
234LICHAS: I certainly left him alive and well,
235in vigorous health, unburdened by disease.
236DEIANEIRA: Where, tell me—in his ancestral land, or on barbarian soil?
237LICHAS: There is a headland of Euboea, where to Cenaean Zeus he marks out altars and fruitful ground in tribute.
239DEIANEIRA: In payment of a vow, or at the command of an oracle?
Part 3
240ΛΊΧΑΣ: εὐχαῖς ὅθʼ ᾕρει τῶνδʼ ἀνάστατον δορὶ
241χώραν γυναικῶν ὧν ὁρᾷς ἐν ὄμμασιν.
242ΔΗΙΆΝΕΙΡΑ: αὗται δέ, πρὸς θεῶν, τοῦ ποτʼ εἰσὶ καὶ τίνες;
243οἰκτραὶ γάρ, εἰ μὴ ξυμφοραὶ κλέπτουσί με.
244ΛΊΧΑΣ: ταύτας ἐκεῖνος Εὐρύτου πέρσας πόλιν
245ἐξείλεθʼ αὑτῷ κτῆμα καὶ θεοῖς κριτόν.
246ΔΗΙΆΝΕΙΡΑ: ἦ κἀπὶ ταύτῃ τῇ πόλει τὸν ἄσκοπον
247χρόνον βεβὼς ἦν ἡμερῶν ἀνήριθμον;
248ΛΊΧΑΣ: οὔκ, ἀλλὰ τὸν μὲν πλεῖστον ἐν Λυδοῖς χρόνον κατείχεθʼ, ὥς φησʼ αὐτός, οὐκ ἐλεύθερος, ἀλλʼ ἐμποληθείς· τοῦ λόγου δʼ οὐ χρὴ φθόνον, γύναι, προσεῖναι, Ζεὺς ὅτου πράκτωρ φανῇ. κεῖνος δὲ πραθεὶς Ὀμφάλῃ τῇ βαρβάρῳ
253ἐνιαυτὸν ἐξέπλησεν, ὡς αὐτὸς λέγει. χοὔτως ἐδήχθη τοῦτο τοὔνειδος λαβὼν ὥσθʼ ὅρκον αὑτῷ προσβαλὼν διώμοσεν, ἦ μὴν τὸν ἀγχιστῆρα τοῦδε τοῦ πάθους ξὺν παιδὶ καὶ γυναικὶ δουλώσειν ἔτι.
258κοὐχ ἡλίωσε τοὔπος, ἀλλʼ ὅθʼ ἁγνὸς ἦν, στρατὸν λαβὼν ἐπακτὸν ἔρχεται πόλιν τὴν Εὐρυτείαν. τόνδε γὰρ μεταίτιον μόνον βροτῶν ἔφασκε τοῦδʼ εἶναι πάθους· ὃς αὐτὸν ἐλθόντʼ ἐς δόμους ἐφέστιον,
263ξένον παλαιὸν ὄντα, πολλὰ μὲν λόγοις ἐπερρόθησε, πολλὰ δʼ ἀτηρᾷ φρενί, λέγων χεροῖν μὲν ὡς ἄφυκτʼ ἔχων βέλη τῶν ὧν τέκνων λείποιτο πρὸς τόξου κρίσιν, φωνεῖ δὲ δοῦλος ἀνδρὸς ὡς ἐλευθέρου
268ῥαίοιτο· δείπνοις δʼ ἡνίκʼ ἦν ᾠνωμένος, ἔρριψεν ἐκτὸς αὐτόν. ὧν ἔχων χόλον,
270ΛΊΧΑΣ: ὡς ἵκετʼ αὖθις Ἴφιτος Τιρυνθίαν πρὸς κλιτύν, ἵππους νομάδας ἐξιχνοσκοπῶν, τότʼ ἄλλοσʼ αὐτὸν ὄμμα, θατέρᾳ δὲ νοῦν ἔχοντʼ, ἀπʼ ἄκρας ἧκε πυργώδους πλακός. ἔργου δʼ ἕκατι τοῦδε μηνίσας ἄναξ
275ὁ τῶν ἁπάντων Ζεὺς πατὴρ Ὀλύμπιος πρατόν νιν ἐξέπεμψεν οὐδʼ ἠνέσχετο, ὁθούνεκʼ αὐτὸν μοῦνον ἀνθρώπων δόλῳ ἔκτεινεν· εἰ γὰρ ἐμφανῶς ἠμύνατο, Ζεύς τἂν συνέγνω ξὺν δίκῃ χειρουμένῳ·
280ὕβριν γὰρ οὐ στέργουσιν οὐδὲ δαίμονες. κεῖνοι δʼ ὑπερχλίοντες ἐκ γλώσσης κακῆς αὐτοὶ μὲν Ἅιδου πάντες εἴσʼ οἰκήτορες, πόλις δὲ δούλη· τάσδε δʼ ἅσπερ εἰσορᾷς ἐξ ὀλβίων ἄζηλον εὑροῦσαι βίον
285χωροῦσι πρὸς σέ· ταῦτα γὰρ πόσις τε σὸς ἐφεῖτʼ, ἐγὼ δὲ πιστὸς ὢν κείνῳ τελῶ. αὐτὸν δʼ ἐκεῖνον, εὖτʼ ἂν ἁγνὰ θύματα ῥέξῃ πατρῴῳ Ζηνὶ τῆς ἁλώσεως, φρόνει νιν ὡς ἥξοντα· τοῦτο γὰρ λόγου
290πολλοῦ καλῶς λεχθέντος ἥδιστον κλύειν.
291ΧΟΡΌΣ: ἄνασσα, νῦν σοι τέρψις ἐμφανὴς κυρεῖ,
292τῶν μὲν παρόντων, τὰ δὲ πεπυσμένῃ λόγῳ.
293ΔΗΙΆΝΕΙΡΑ: πῶς δʼ οὐκ ἐγὼ χαίροιμʼ ἄν, ἀνδρὸς εὐτυχῆ κλύουσα πρᾶξιν τήνδε, πανδίκῳ φρενί; πολλή ʼστʼ ἀνάγκη τῇδε τοῦτο συντρέχειν. ὅμως δʼ ἔνεστι τοῖσιν εὖ σκοπουμένοις ταρβεῖν τὸν εὖ πράσσοντα, μὴ σφαλῇ ποτε.
298ἐμοὶ γὰρ οἶκτος δεινὸς εἰσέβη, φίλαι, ταύτας ὁρώσῃ δυσπότμους ἐπὶ ξένης χώρας ἀοίκους ἀπάτοράς τʼ ἀλωμένας, αἳ πρὶν μὲν ἦσαν ἐξ ἐλευθέρων ἴσως ἀνδρῶν, τανῦν δὲ δοῦλον ἴσχουσιν βίον.
303ὦ Ζεῦ τροπαῖε, μή ποτʼ εἰσίδοιμί σε πρὸς τοὐμὸν οὕτω σπέρμα χωρήσαντά ποι, μηδʼ, εἴ τι δράσεις, τῆσδέ γε ζώσης ἔτι. οὕτως ἐγὼ δέδοικα τάσδʼ ὁρωμένη. ὦ δυστάλαινα, τίς ποτʼ εἶ νεανίδων;
308ἄνανδρος ἢ τεκνοῦσσα; πρὸς μὲν γὰρ φύσιν πάντων ἄπειρος τῶνδε, γενναία δέ τις. Λίχα, τίνος ποτʼ ἐστὶν ἡ ξένη βροτῶν; τίς ἡ τεκοῦσα, τίς δʼ ὁ φιτύσας πατήρ; ἔξειπʼ· ἐπεί νιν τῶνδε πλεῖστον ᾤκτισα
313βλέπουσʼ, ὅσῳπερ καὶ φρονεῖν οἶδεν μόνη.
314ΛΊΧΑΣ: τί δʼ οἶδʼ ἐγώ, τί δʼ ἄν με καὶ κρίνοις; ἴσως
315γέννημα τῶν ἐκεῖθεν οὐκ ἐν ὑστάτοις.
316ΔΗΙΆΝΕΙΡΑ: μὴ τῶν τυράννων; Εὐρύτου σπορά τις ἦν;
317ΛΊΧΑΣ: οὐκ οἶδα· καὶ γὰρ οὐδʼ ἀνιστόρουν μακράν.
318ΔΗΙΆΝΕΙΡΑ: οὐδʼ ὄνομα πρός του τῶν ξυνεμπόρων ἔχεις;
319ΛΊΧΑΣ: ἥκιστα· σιγῇ τοὐμὸν ἔργον ἤνυτον.
320ΔΗΙΆΝΕΙΡΑ: εἴπʼ, ὦ τάλαινʼ, ἀλλʼ ἡμὶν ἐκ σαυτῆς, ἐπεὶ
321καὶ ξυμφορά τοι μὴ εἰδέναι σέ γʼ ἥτις εἶ.
322ΛΊΧΑΣ: οὔ τἄρα τῷ γε πρόσθεν οὐδὲν ἐξ ἴσου
323χρόνῳ διήσει γλῶσσαν, ἥτις οὐδαμὰ
324προύφηνεν οὔτε μείζονʼ οὔτʼ ἐλάσσονα,
325ἀλλʼ αἰὲν ὠδίνουσα συμφορᾶς βάρος
326δακρυρροεῖ δύστηνος, ἐξ ὅτου πάτραν
327διήνεμον λέλοιπεν· ἡ δέ τοι τύχη
328κακὴ μὲν αὐτῇ γʼ, ἀλλὰ συγγνώμην ἔχει.
329ΔΗΙΆΝΕΙΡΑ: ἡ δʼ οὖν ἐάσθω, καὶ πορευέσθω στέγας
330οὕτως ὅπως ἥδιστα, μηδὲ πρὸς κακοῖς
331τοῖς οὖσιν ἄλλην πρός γʼ ἐμοῦ λύπην λάβῃ·
332ἅλις γὰρ ἡ παροῦσα. πρὸς δὲ δώματα
333χωρῶμεν ἤδη πάντες, ὡς σύ θʼ οἷ θέλεις
334σπεύδῃς, ἐγώ τε τἄνδον ἐξαρκῆ τιθῶ.
335ἌΓΓΕΛΟΣ: αὐτοῦ γε πρῶτον βαιὸν ἀμμείνασʼ, ὅπως
336μάθῃς ἄνευ τῶνδʼ, οὕστινάς τʼ ἄγεις ἔσω,
337ὧν τʼ οὐδὲν εἰσήκουσας ἐκμάθῃς ἃ δεῖ·
338τούτων ἔχω γὰρ πάντʼ ἐπιστήμην ἐγώ.
339ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστί; τοῦ με τήνδʼ ἐφίστασαι βάσιν;
340ἌΓΓΕΛΟΣ: σταθεῖσʼ ἄκουσον· καὶ γὰρ οὐδὲ τὸν πάρος
341μῦθον μάτην ἤκουσας, οὐδὲ νῦν δοκῶ.
342ΔΗΙΆΝΕΙΡΑ: πότερον ἐκείνους δῆτα δεῦρʼ αὖθις πάλιν
343καλῶμεν, ἢ ʼμοὶ ταῖσδέ τʼ ἐξειπεῖν θέλεις;
Part 3
240LICHAS: For a vow, made when he was seeking to conquer and plunder the country of these women whom you see before you.
242DEIANEIRA: And these—who are they, by the gods, and whose daughters? They deserve pity, unless their misfortune deceives me.
244LICHAS: These are captives whom he
245selected as choice spoils for himself and for the gods when he sacked the city of Eurytus.
246DEIANEIRA: Was it in fact the war against that city which kept him away so long, beyond all forecast, past all count of days?
248LICHAS: No. The greater part of the time he was detained in Lydia, no free man, as he declares,
250but sold into servitude. No offense should be taken at my tale, lady, when the deed is found to be Zeus’ work. He passed a whole year, as he himself says, a bought slave to the barbarian Omphale. And so stung was he by the shame of it,
255that he bound himself by a solemn oath, swearing one day to enslave with wife and child the man who had brought that suffering upon him. And not in vain did he speak the oath; but, when he had been purified, he gathered a mercenary army and went against the city
260of Eurytus. For, Heracles asserted, that man alone of mortals had a share in causing his suffering. For when Heracles, a guest-friend of long standing, came to his house and hearth, Eurytus roared against him with insults of ruinous intent,
265saying that, although Heracles had inevitable shafts in his hands, he fell short of his own sons in the contest of the bow. Next he shouted that Heracles was a freeman’s slave, a broken hulk, and then at a banquet, when his guest was full of wine, he tossed him from his home. Furious at this treatment,
270when afterward Iphitus came to the hill of Tiryns on the track of horses that had strayed, Heracles seized a moment when the man’s eyes were one place and his thoughts another, and hurled him from a towering summit. But in anger at that deed, the king,
275the father of all, Olympian Zeus, sent him away to be sold, and did not tolerate that this once, he killed a man by guile. Had he achieved his vengeance openly, Zeus would surely have pardoned him the righteous triumph.
280For the gods do not love criminal behavior either. So those men, who gloried in bitter speech, are themselves residents of Hades, all of them, and their city is enslaved. And the women whom you see, fallen from happiness to misery,
285are sent here to you. For that was your husband’s command, which I, his faithful servant, perform. As for the man himself, know that he will come, once he has made pure sacrifice to Zeus of his fathers for the sacking of the city. After all the good news
290that has been told, this, indeed, is the sweetest word to hear.
291CHORUS: Now, O Queen, your joy is plainly revealed; part is with you, and of the rest you have foreknowledge.
293DEIANEIRA: Yes, how would I not rejoice with dutiful spirit, when I hear of my husband’s successful venture?
295My rejoicing is bound to keep pace with his success. And yet a prudent mind can see room for fear, lest he who prospers should one day stumble. For a strange pity came over me, friends, at the sight of these ill-fated exiles,
300homeless and fatherless in a foreign land. Though they were once the daughters perhaps of freeborn men, they now live the life of slaves. O Zeus, god who turns the tide of battle, may I never see you stalking against a child of my line on any occasion;
305no, if you do some such thing, let it not be while I am still alive! So great is my fear, as I look upon these girls.
307Unfortunate girl, who are you? Are you without a man, or are you a mother? To judge by your appearance, you are untried in those roles, but someone of noble birth.
310Lichas, whose daughter is this stranger? Who is her mother, who the father who begot her? Speak; I pity her more than all the rest, when I look at her, inasmuch as she alone knows self-control.
314LICHAS: Why would I know? Why would you ask me? Perhaps
315she is the offspring of not the lowest family in that land.
316DEIANEIRA: Can she be of the ruling family? Was she a child of Eurytus?
317LICHAS: I do not know; I did not in fact make a long investigation.
318DEIANEIRA: And you do not know her name from one of her fellow captives?
319LICHAS: No, indeed. In silence I completed my task.
320DEIANEIRA: Unhappy girl, tell it to me, anyway, from your own mouth. It is indeed distressing to me not to know who you are.
322LICHAS: It will not, I assure you, be at all on a par with time past if she moves her lips. She has not said a word, large or small,
325but has been constantly laboring with the heavy pains of her misfortune and weeping, poor girl, since she left her windswept fatherland. Her condition is indeed bad—for her, anyway—but claims our forbearance.
329DEIANEIRA: Then let her be left in peace, and go beneath our roof
330as it pleases her. Let her not in addition to her existing troubles take fresh grief from me; she has enough already. Now let us all go in, so that you may go speedily on your journey, while I make all things ready in the house. Exit Lichas, followed by the Captives, into the house.
335MESSENGER: Do go in, but first remain here a short while, so that you may learn, apart from these others, who they are whom you take into your home, and gain necessary knowledge of the facts which you have not heard. For of these I am in full possession.
339DEIANEIRA: What do you mean? Why do you stay my departure?
340MESSENGER: Stop and listen. My former report was not a waste of your time, and neither, I believe, will this one be.
342DEIANEIRA: Shall I call those others back again? Or do you wish to speak before me and these women?
Part 4
344ἌΓΓΕΛΟΣ: σοὶ ταῖσδέ τʼ οὐδὲν εἴργεται, τούτους δʼ ἔα.
345ΔΗΙΆΝΕΙΡΑ: καὶ δὴ βεβᾶσι, χὠ λόγος σημαινέτω.
346ἌΓΓΕΛΟΣ: ἁνὴρ ὅδʼ οὐδὲν ὧν ἔλεξεν ἀρτίως
347φωνεῖ δίκης ἐς ὀρθόν, ἀλλʼ ἢ νῦν κακὸς
348ἢ πρόσθεν οὐ δίκαιος ἄγγελος παρῆν.
349ΔΗΙΆΝΕΙΡΑ: τί φής; σαφῶς μοι φράζε πᾶν ὅσον νοεῖς.
350ἃ μὲν γὰρ ἐξείρηκας ἀγνοία μʼ ἔχει.
351ἌΓΓΕΛΟΣ: τούτου λέγοντος τἀνδρὸς εἰσήκουσʼ ἐγώ, πολλῶν παρόντων μαρτύρων, ὡς τῆς κόρης ταύτης ἕκατι κεῖνος Εὔρυτόν θʼ ἕλοι τήν θʼ ὑψίπυργον Οἰχαλίαν, Ἔρως δέ νιν μόνος θεῶν θέλξειεν αἰχμάσαι τάδε,
356οὐ τἀπὶ Λυδοῖς οὐδʼ ὑπʼ Ὀμφάλῃ πόνων λατρεύματʼ οὐδʼ ὁ ῥιπτὸς Ἰφίτου μόρος· ὃν νῦν παρώσας οὗτος ἔμπαλιν λέγει. ἀλλʼ ἡνίκʼ οὐκ ἔπειθε τὸν φυτοσπόρον τὴν παῖδα δοῦναι, κρύφιον ὡς ἔχοι λέχος,
361ἔγκλημα μικρὸν αἰτίαν θʼ ἑτοιμάσας ἐπιστρατεύει πατρίδα τὴν ταύτης, ἐν ᾗ τὸν Εὔρυτον τόνδʼ εἶπε δεσπόζειν θρόνων, κτείνει τʼ ἄνακτα πατέρα τῆσδε καὶ πόλιν ἔπερσε. καὶ νῦν, ὡς ὁρᾷς, ἥκει δόμους
366ὡς τούσδε πέμπων οὐκ ἀφροντίστως, γύναι, οὐδʼ ὥστε δούλην· μηδὲ προσδόκα τόδε· οὐδʼ εἰκός, εἴπερ ἐντεθέρμανται πόθῳ. ἔδοξεν οὖν μοι πρὸς σὲ δηλῶσαι τὸ πᾶν, δέσποινʼ, ὃ τοῦδε τυγχάνω μαθὼν πάρα.
371καὶ ταῦτα πολλοὶ πρὸς μέσῃ Τραχινίων ἀγορᾷ συνεξήκουον ὡσαύτως ἐμοί, ὥστʼ ἐξελέγχειν· εἰ δὲ μὴ λέγω φίλα, οὐχ ἥδομαι, τὸ δʼ ὀρθὸν ἐξείρηχʼ ὅμως.
375ΔΗΙΆΝΕΙΡΑ: οἴμοι τάλαινα, ποῦ ποτʼ εἰμὶ πράγματος;
376τίνʼ εἰσδέδεγμαι πημονὴν ὑπόστεγον
377λαθραῖον; ὦ δύστηνος· ἆρʼ ἀνώνυμος
378πέφυκεν, ὥσπερ οὑπάγων διώμνυτο;
379ἌΓΓΕΛΟΣ: ἦ κάρτα λαμπρὰ καὶ κατʼ ὄνομα καὶ φύσιν,
380πατρὸς μὲν οὖσα γένεσιν Εὐρύτου ποτὲ
381Ἰόλη ʼκαλεῖτο, τῆς ἐκεῖνος οὐδαμὰ
382βλάστας ἐφώνει, δῆθεν οὐδὲν ἱστορῶν.
383ΧΟΡΌΣ: ὄλοιντο—μή τι πάντες οἱ κακοί, τὰ δὲ
384λαθραῖʼ ὃς ἀσκεῖ μὴ πρέποντʼ αὐτῷ κακά.
385ΔΗΙΆΝΕΙΡΑ: τί χρὴ ποεῖν, γυναῖκες; ὡς ἐγὼ λόγοις
386τοῖς νῦν παροῦσιν ἐκπεπληγμένη κυρῶ.
387ΧΟΡΌΣ: πεύθου μολοῦσα τἀνδρός, ὡς τάχʼ ἂν σαφῆ
388λέξειεν, εἴ νιν πρὸς βίαν κρίνειν θέλοις.
389ΔΗΙΆΝΕΙΡΑ: ἀλλʼ εἶμι· καὶ γὰρ οὐκ ἀπὸ γνώμης λέγεις.
390ἌΓΓΕΛΟΣ: ἡμεῖς δὲ προσμένωμεν; ἢ τί χρὴ ποεῖν;
391ΔΗΙΆΝΕΙΡΑ: μίμνʼ, ὡς ὅδʼ ἀνὴρ οὐκ ἐμῶν ὑπʼ ἀγγέλων,
392ἀλλʼ αὐτόκλητος ἐκ δόμων πορεύεται.
393ΛΊΧΑΣ: τί χρή, γύναι, μολόντα μʼ Ἡρακλεῖ λέγειν;
394δίδαξον, ὡς ἕρποντος, ὡς ὁρᾷς, ἐμοῦ.
395ΔΗΙΆΝΕΙΡΑ: ὡς ἐκ ταχείας σὺν χρόνῳ βραδεῖ μολὼν
396ᾄσσεις, πρὶν ἡμᾶς κἀννεώσασθαι λόγους.
397ΛΊΧΑΣ: ἀλλʼ εἴ τι χρῄζεις ἱστορεῖν, πάρειμʼ ἐγώ.
398ΔΗΙΆΝΕΙΡΑ: ἦ καὶ τὸ πιστὸν τῆς ἀληθείας νέμεις;
399ΛΊΧΑΣ: ἴστω μέγας Ζεύς, ὧν γʼ ἂν ἐξειδὼς κυρῶ.
400ΔΗΙΆΝΕΙΡΑ: τίς ἡ γυνὴ δῆτʼ ἐστὶν ἣν ἥκεις ἄγων;
401ΛΊΧΑΣ: Εὐβοιίς· ὧν δʼ ἔβλαστεν οὐκ ἔχω λέγειν.
Part 4
344MESSENGER: To you and the women I can speak freely. Never mind the others.
345DEIANEIRA: Well, they are gone. Now let your speech signal your meaning.
346MESSENGER: That man Lichas spoke nothing of what he just told you in strict accordance with the truth. He was just now lying, or else he was dishonest in his earlier report.
349DEIANEIRA: What do you say? Explain to me clearly all that you mean,
350for I cannot understand what you said.
351MESSENGER: I heard this man declare, before many witnesses, that it was for the sake of this girl that Heracles overthrew Eurytus and the high towers of Oechalia: Eros,
355alone of the gods, enchanted him into doing those deeds of arms, not the toilsome servitude to Omphale in Lydia, nor the death to which Iphitus was hurled. But now the herald has thrust Eros aside and tells a different tale. Well, when Heracles could not persuade him whose seed produced the child
360to give him the girl for his secret concubine, he devised some petty complaint as a pretext, and made war upon her fatherland, in which, as the herald said, that Eurytus ruled. He killed the king, her father, and
365sacked her city. And now, as you see, he makes his return, sending her to this house not without consideration, lady, and not as if she were to be a slave. No, do not expect that; it is not likely, if his heart has been kindled with desire. On this account, my Queen, I resolved to reveal to you all
370that I had heard from that man. Many others were listening to it, as I was, in the public place where the Trachinians were assembled, so they can convict him. If my words are unwelcome, I am grieved; but nevertheless I have spoken the truth.
375DEIANEIRA: Ah, misery! What is happening to me? What secret plague have I welcomed beneath my roof? Ah, me! So, she was born without a name, as her escort swore?
379MESSENGER: No, illustrious by name, as by birth;
380she is the daughter of Eurytus, and was once called Iole. But he could say nothing of her birth, because, of course, he made no investigation.
383CHORUS: May destruction seize not all wrongdoers—no, only the man who practices stealthy wrongdoing that is shameful to his rank!
385DEIANEIRA: Ah, friends, what should I do? I am dumbstruck by this latest news!
387CHORUS: Go and question Lichas, since he might tell the truth, if you were willing to compel him by threat of force to answer.
389DEIANEIRA: I will go. Your advice does not lack good judgment.
390MESSENGER: And I, shall I wait here? Or what do you require?
391DEIANEIRA: Stay here—since he is coming out from the house without my summons, but of his own accord.
393LICHAS: My lady, what message shall I bear to Heracles? Instruct me, for, as you see, I am going.
395DEIANEIRA: How quickly you rush away, when your arrival had been so tardy—before we have even resumed our talk.
397LICHAS: Well, if there is anything you must ask, I am at your service.
398DEIANEIRA: Will you indeed give me the honest truth?
399LICHAS: Yes, be great Zeus my witness—in anything that I know.
400DEIANEIRA: Who is the woman, then, whom you escorted here?
401LICHAS: She is Euboean. But whose offspring, I cannot say.
Part 5
402ἌΓΓΕΛΟΣ: οὗτος, βλέφʼ ὧδε· πρὸς τίνʼ ἐννέπειν δοκεῖς;
403ΛΊΧΑΣ: σὺ δʼ εἰς τί δή με τοῦτʼ ἐρωτήσας ἔχεις;
404ἌΓΓΕΛΟΣ: τόλμησον εἰπεῖν, εἰ φρονεῖς, ὅ σʼ ἱστορῶ.
405ΛΊΧΑΣ: πρὸς τὴν κρατοῦσαν Δῃάνειραν, Οἰνέως
406κόρην δάμαρτά θʼ Ἡρακλέους, εἰ μὴ κυρῶ
407λεύσσων μάταια, δεσπότιν τε τὴν ἐμήν.
408ἌΓΓΕΛΟΣ: τοῦτʼ αὔτʼ ἔχρῃζον, τοῦτό σου μαθεῖν· λέγεις δέσποιναν εἶναι τήνδε σήν;
409ΛΊΧΑΣ: δίκαια γάρ.
410ἌΓΓΕΛΟΣ: τί δῆτα; ποίαν ἀξιοῖς δοῦναι δίκην,
411ἢν εὑρεθῇς ἐς τήνδε μὴ δίκαιος ὤν;
412ΛΊΧΑΣ: πῶς μὴ δίκαιος; τί ποτε ποικίλας ἔχεις;
413ἌΓΓΕΛΟΣ: οὐδέν· σὺ μέντοι κάρτα τοῦτο δρῶν κυρεῖς.
414ΛΊΧΑΣ: ἄπειμι· μῶρος δʼ ἦ πάλαι κλύων σέθεν.
415ἌΓΓΕΛΟΣ: οὔ, πρίν γʼ ἂν εἴπῃς ἱστορούμενος βραχύ.
416ΛΊΧΑΣ: λέγʼ, εἴ τι χρῄζεις· καὶ γὰρ οὐ σιγηλὸς εἶ.
417ἌΓΓΕΛΟΣ: τὴν αἰχμάλωτον, ἣν ἔπεμψας ἐς δόμους, κάτοισθα δήπου;
418ΛΊΧΑΣ: φημί· πρὸς τί δʼ ἱστορεῖς;
419ἌΓΓΕΛΟΣ: οὔκουν σὺ ταύτην, ἣν ὑπʼ ἀγνοίας ὁρᾷς,
420Ἰόλην ἔφασκες Εὐρύτου σπορὰν ἄγειν;
421ΛΊΧΑΣ: ποίοις ἐν ἀνθρώποισι; τίς πόθεν μολὼν
422σοὶ μαρτυρήσει ταῦτʼ ἐμοῦ κλύειν πάρα;
423ἌΓΓΕΛΟΣ: πολλοῖσιν ἀστῶν· ἐν μέσῃ Τραχινίων
424ἀγορᾷ πολύς σου ταῦτά γʼ εἰσήκουσʼ ὄχλος.
425ΛΊΧΑΣ: κλύειν γʼ ἔφασκον· ταὐτὸ δʼ οὐχὶ γίγνεται
426δόκησιν εἰπεῖν κἀξακριβῶσαι λόγον.
427ἌΓΓΕΛΟΣ: ποίαν δόκησιν; οὐκ ἐπώμοτος λέγων
428δάμαρτʼ ἔφασκες Ἡρακλεῖ ταύτην ἄγειν;
429ΛΊΧΑΣ: ἐγὼ δάμαρτα; πρὸς θεῶν, φράσον, φίλη
430δέσποινα, τόνδε τίς ποτʼ ἐστὶν ὁ ξένος.
Part 5
402MESSENGER: You there, look at me. To whom do you think you speak?
403LICHAS: And you, to what end have you asked me such a question?
404MESSENGER: Dare to answer my question, if you are sensible.
405LICHAS: I speak to the royal Deianeira, daughter of Oeneus, wife of Heracles and, unless my eyes deceive me, my mistress.
408MESSENGER: The very word that I wished to hear from you—you admit that she is your mistress?
409bLICHAS: Yes, it is only right to do so.
410MESSENGER: Well, then, what penalty would you think it right to pay, if you should be found to be behaving wrongly towards her?
412LICHAS: Wrongly? What fiction have you created?
413MESSENGER: None. Rather it is you, to be sure, who do this.
414LICHAS: I am leaving—I was foolish to listen to you so long.
415MESSENGER: No, not until you have answered a small question.
416LICHAS: Speak, if you require something. You are not the silent type.
417MESSENGER: That captive, whom you escorted into the house, you know whom I mean?
418LICHAS: Yes. But why do you ask?
419MESSENGER: Did you not avow that she, on whom you look as if in ignorance,
420was Iole, the seed of Eurytus, your captive?
421LICHAS: To whom on earth did I say it? Who and where is the man who heard me say it and will be your witness?
423MESSENGER: To many of our own citizens you said it. In the public gathering of Trachinians a great crowd heard this much, at least, from you.
424LICHAS: Sure,
425they said they heard. But it does not amount to the same thing to tell one’s fancy and to give an accurate report.
427MESSENGER: What do you mean, fancy! Did you not speak on your oath when you said that you were bringing her as a bride for Heracles?
429LICHAS: I? Bringing a bride? In the name of the gods, dear
430mistress, tell me who on earth this stranger is?
Part 6
431ἌΓΓΕΛΟΣ: ὃς σοῦ παρὼν ἤκουσεν, ὡς ταύτης πόθῳ
432πόλις δαμείη πᾶσα, κοὐχ ἡ Λυδία
433πέρσειεν αὐτήν, ἀλλʼ ὁ τῆσδʼ ἔρως φανείς.
434ΛΊΧΑΣ: ἅνθρωπος, ὦ δέσποινʼ, ἀποστήτω· τὸ γὰρ
435νοσοῦντι ληρεῖν ἀνδρὸς οὐχὶ σώφρονος.
436ΔΗΙΆΝΕΙΡΑ: μή, πρός σε τοῦ κατʼ ἄκρον Οἰταῖον νάπος Διὸς καταστράπτοντος, ἐκκλέψῃς λόγον. οὐ γὰρ γυναικὶ τοὺς λόγους ἐρεῖς κακῇ οὐδʼ ἥτις οὐ κάτοιδε τἀνθρώπων, ὅτι χαίρειν πέφυκεν οὐχὶ τοῖς αὐτοῖς ἀεί.
441Ἔρωτι μέν νυν ὅστις ἀντανίσταται πύκτης ὅπως ἐς χεῖρας, οὐ καλῶς φρονεῖ· οὗτος γὰρ ἄρχει καὶ θεῶν ὅπως θέλει, κἀμοῦ γε· πῶς δʼ οὐ χἀτέρας οἵας γʼ ἐμοῦ; ὥστʼ εἴ τι τὠμῷ τʼ ἀνδρὶ τῇδε τῇ νόσῳ
446ληφθέντι μεμπτός εἰμι, κάρτα μαίνομαι, ἢ τῇδε τῇ γυναικὶ τῇ μεταιτίᾳ τοῦ μηδὲν αἰσχροῦ μηδʼ ἐμοὶ κακοῦ τινος. οὐκ ἔστι ταῦτʼ· ἀλλʼ εἰ μὲν ἐκ κείνου μαθὼν ψεύδει, μάθησιν οὐ καλὴν ἐκμανθάνεις.
451εἰ δʼ αὐτὸς αὑτὸν ὧδε παιδεύεις, ὅταν θέλῃς γενέσθαι χρηστός, ὀφθήσει κακός. ἀλλʼ εἰπὲ πᾶν τἀληθές· ὡς ἐλευθέρῳ ψευδεῖ καλεῖσθαι κὴρ πρόσεστιν οὐ καλή. ὅπως δὲ λήσεις, οὐδὲ τοῦτο γίγνεται·
456πολλοὶ γὰρ οἷς εἴρηκας, οἳ φράσουσʼ ἐμοί. κεἰ μὲν δέδοικας, οὐ καλῶς ταρβεῖς, ἐπεὶ τὸ μὴ πυθέσθαι, τοῦτό μʼ ἀλγύνειεν ἄν· τὸ δʼ εἰδέναι τί δεινόν; οὐχὶ χἀτέρας πλείστας ἀνὴρ εἷς Ἡρακλῆς ἔγημε δή;
461κοὔπω τις αὐτῶν ἔκ γʼ ἐμοῦ λόγον κακὸν ἠνέγκατʼ οὐδʼ ὄνειδος· ἥδε τʼ οὐδʼ ἂν εἰ κάρτʼ ἐντακείη τῷ φιλεῖν, ἐπεί σφʼ ἐγὼ ᾤκτιρα δὴ μάλιστα προσβλέψασʼ, ὅτι τὸ κάλλος αὐτῆς τὸν βίον διώλεσεν,
466καὶ γῆν πατρῴαν οὐχ ἑκοῦσα δύσμορος ἔπερσε κἀδούλωσεν. ἀλλὰ ταῦτα μὲν ῥείτω κατʼ οὖρον· σοὶ δʼ ἐγὼ φράζω κακὸν πρὸς ἄλλον εἶναι, πρὸς δʼ ἔμʼ ἀψευδεῖν ἀεί.
470ΧΟΡΌΣ: πείθου λεγούσῃ χρηστά, κοὐ μέμψει χρόνῳ
471γυναικὶ τῇδε κἀπʼ ἐμοῦ κτήσει χάριν.
472ΛΊΧΑΣ: ἀλλʼ, ὦ φίλη δέσποινʼ, ἐπεί σε μανθάνω θνητὴν φρονοῦσαν θνητὰ κοὐκ ἀγνώμονα, πᾶν σοι φράσω τἀληθὲς οὐδὲ κρύψομαι. ἔστιν γὰρ οὕτως ὥσπερ οὗτος ἐννέπει. ταύτης ὁ δεινὸς ἵμερός ποθʼ Ἡρακλῆ
477διῆλθε, καὶ τῆσδʼ εἵνεχʼ ἡ πολύφθορος καθῃρέθη πατρῷος Οἰχαλία δόρει. καὶ ταῦτα, δεῖ γὰρ καὶ τὸ πρὸς κείνου λέγειν, οὔτʼ εἶπε κρύπτειν οὔτʼ ἀπηρνήθη ποτέ, ἀλλʼ αὐτός, ὦ δέσποινα, δειμαίνων τὸ σὸν
482μὴ στέρνον ἀλγύνοιμι τοῖσδε τοῖς λόγοις, ἥμαρτον, εἴ τι τήνδʼ ἁμαρτίαν νέμεις. ἐπεί γε μὲν δὴ πάντʼ ἐπίστασαι λόγον, κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χάριν καὶ στέργε τὴν γυναῖκα καὶ βούλου λόγους,
487οὓς εἶπας ἐς τήνδʼ, ἐμπέδως εἰρηκέναι· ὡς τἄλλʼ ἐκεῖνος πάντʼ ἀριστεύων χεροῖν τοῦ τῆσδʼ ἔρωτος εἰς ἅπανθʼ ἥσσων ἔφυ.
490ΔΗΙΆΝΕΙΡΑ: ἀλλʼ ὧδε καὶ φρονοῦμεν ὥστε ταῦτα δρᾶν,
491κοὔτοι νόσον γʼ ἐπακτὸν ἐξαρούμεθα,
492θεοῖσι δυσμαχοῦντες. ἀλλʼ εἴσω στέγης
493χωρῶμεν, ὡς λόγων τʼ ἐπιστολὰς φέρῃς,
494ἅ τʼ ἀντὶ δώρων δῶρα χρὴ προσαρμόσαι,
495καὶ ταῦτʼ ἄγῃς· κενὸν γὰρ οὐ δίκαιά σε
496χωρεῖν προσελθόνθʼ ὧδε σὺν πολλῷ στόλῳ.
497ΧΟΡΌΣ: μέγα τι σθένος ἁ Κύπρις ἐκφέρεται νίκας ἀεί.
498καὶ τὰ μὲν θεῶν
500παρέβαν, καὶ ὅπως Κρονίδαν ἀπάτασεν οὐ λέγω,
501οὐδὲ τὸν ἔννυχον Ἅιδαν
502ἢ Ποσειδάωνα τινάκτορα γαίας·
503ἀλλʼ ἐπὶ τάνδʼ ἄρʼ ἄκοιτιν
504τίνες ἀμφίγυοι κατέβαν πρὸ γάμων,
505τίνες πάμπληκτα παγκόνιτά τʼ ἐξῆλθον ἄεθλʼ ἀγώνων;
507ΧΟΡΌΣ: ὁ μὲν ἦν ποταμοῦ σθένος, ὑψίκερω τετραόρου
508φάσμα ταύρου,
510Ἀχελῷος ἀπʼ Οἰνιαδᾶν, ὁ δὲ Βακχίας ἀπὸ
511ἦλθε παλίντονα Θήβας
512τόξα καὶ λόγχας ῥόπαλόν τε τινάσσων,
513παῖς Διός· οἳ τότʼ ἀολλεῖς
514ἴσαν ἐς μέσον ἱέμενοι λεχέων·
515μόνα δʼ εὔλεκτρος ἐν μέσῳ Κύπρις ῥαβδονόμει ξυνοῦσα.
517ΧΟΡΌΣ: τότʼ ἦν χερός, ἦν δὲ τόξων πάταγος, ταυρείων τʼ ἀνάμιγδα κεράτων· ἦν δʼ ἀμφίπλεκτοι κλίμακες, ἦν δὲ μετώπων ὀλόεντα πλήγματα, καὶ στόνος ἀμφοῖν.
523ἁ δʼ εὐῶπις ἁβρὰ τηλαυγεῖ παρʼ ὄχθῳ ἧστο, τὸν ὃν προσμένουσʼ ἀκοίταν. ἀγὼν δὲ μαργᾷ μὲν οἷα φράζω· τὸ δʼ ἀμφινείκητον ὄμμα νύμφας
528ἐλεινὸν ἀμμένει· κἀπὸ ματρὸς ἄφαρ βέβακεν, ὥστε πόρτις ἐρήμα.
531ΔΗΙΆΝΕΙΡΑ: ἦμος, φίλαι, κατʼ οἶκον ὁ ξένος θροεῖ ταῖς αἰχμαλώτοις παισὶν ὡς ἐπʼ ἐξόδῳ, τῆμος θυραῖος ἦλθον ὡς ὑμᾶς λάθρᾳ, τὰ μὲν φράσουσα χερσὶν ἁτεχνησάμην, τὰ δʼ οἷα πάσχω συγκατοικτιουμένη.
536κόρην γάρ, οἶμαι δʼ οὐκέτʼ, ἀλλʼ ἐζευγμένην, παρεισδέδεγμαι φόρτον ὥστε ναυτίλος, λωβητὸν ἐμπόλημα τῆς ἐμῆς φρενός. καὶ νῦν δύʼ οὖσαι μίμνομεν μιᾶς ὑπὸ χλαίνης ὑπαγκάλισμα. τοιάδʼ Ἡρακλῆς,
541ὁ πιστὸς ἡμῖν κἀγαθὸς καλούμενος, οἰκούριʼ ἀντέπεμψε τοῦ μακροῦ χρόνου. ἐγὼ δὲ θυμοῦσθαι μὲν οὐκ ἐπίσταμαι νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ· τὸ δʼ αὖ ξυνοικεῖν τῇδʼ ὁμοῦ τίς ἂν γυνὴ
546δύναιτο, κοινωνοῦσα τῶν αὐτῶν γάμων; ὁρῶ γὰρ ἥβην τὴν μὲν ἕρπουσαν πρόσω, τὴν δὲ φθίνουσαν· ὧν ἀφαρπάζειν φιλεῖ ὀφθαλμὸς ἄνθος, τῶν δʼ ὑπεκτρέπει πόδα. ταῦτʼ οὖν φοβοῦμαι μὴ πόσις μὲν Ἡρακλῆς
551ἐμὸς καλῆται, τῆς νεωτέρας δʼ ἀνήρ. ἀλλʼ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν γυναῖκα νοῦν ἔχουσαν· ᾗ δʼ ἔχω, φίλαι, λυτήριον λώφημα, τῇδʼ ὑμῖν φράσω. ἦν μοι παλαιὸν δῶρον ἀρχαίου ποτὲ
556θηρός, λέβητι χαλκέῳ κεκρυμμένον, ὃ παῖς ἔτʼ οὖσα τοῦ δασυστέρνου παρὰ Νέσσου φθίνοντος ἐκ φονῶν ἀνειλόμην, ὃς τὸν βαθύρρουν ποταμὸν Εὔηνον βροτοὺς μισθοῦ ʼπόρευε χερσίν, οὔτε πομπίμοις
561κώπαις ἐρέσσων οὔτε λαίφεσιν νεώς. ὃς κἀμέ, τὸν πατρῷον ἡνίκα στόλον ξὺν Ἡρακλεῖ τὸ πρῶτον εὖνις ἑσπόμην, φέρων ἐπʼ ὤμοις, ἡνίκʼ ἦ μέσῳ πόρῳ, ψαύει ματαίαις χερσίν· ἐκ δʼ ἤυσʼ ἐγώ,
566χὠ Ζηνὸς εὐθὺς παῖς ἐπιστρέψας χεροῖν ἧκεν κομήτην ἰόν· ἐς δὲ πλεύμονας στέρνων διερροίζησεν. ἐκθνῄσκων δʼ ὁ θὴρ τοσοῦτον εἶπε· παῖ γέροντος Οἰνέως, τοσόνδʼ ὀνήσει τῶν ἐμῶν, ἐὰν πίθῃ,
571πορθμῶν, ὁθούνεχʼ ὑστάτην σʼ ἔπεμψʼ ἐγώ· ἐὰν γὰρ ἀμφίθρεπτον αἷμα τῶν ἐμῶν σφαγῶν ἐνέγκῃ χερσίν, ᾗ μελαγχόλους ἔβαψεν ἰοὺς θρέμμα Λερναίας ὕδρας, ἔσται φρενός σοι τοῦτο κηλητήριον
576τῆς Ἡρακλείας, ὥστε μήτινʼ εἰσιδὼν στέρξει γυναῖκα κεῖνος ἀντὶ σοῦ πλέον. τοῦτʼ ἐννοήσασʼ, ὦ φίλαι, δόμοις γὰρ ἦν κείνου θανόντος ἐγκεκλῃμένον καλῶς, χιτῶνα τόνδʼ ἔβαψα, προσβαλοῦσʼ ὅσα
581ζῶν κεῖνος εἶπε· καὶ πεπείρανται τάδε. κακὰς δὲ τόλμας μήτʼ ἐπισταίμην ἐγὼ μήτʼ ἐκμάθοιμι, τάς τε τολμώσας στυγῶ· φίλτροις δʼ ἐάν πως τήνδʼ ὑπερβαλώμεθα τὴν παῖδα καὶ θέλκτροισι τοῖς ἐφʼ Ἡρακλεῖ,
586μεμηχάνηται τοὔργον, εἴ τι μὴ δοκῶ πράσσειν μάταιον· εἰ δὲ μή, πεπαύσομαι.
588ΧΟΡΌΣ: ἀλλʼ εἴ τις ἐστὶ πίστις ἐν τοῖς δρωμένοις,
589δοκεῖς παρʼ ἡμῖν οὐ βεβουλεῦσθαι κακῶς.
590ΔΗΙΆΝΕΙΡΑ: οὕτως ἔχει γʼ ἡ πίστις, ὡς τὸ μὲν δοκεῖν
591ἔνεστι, πείρᾳ δʼ οὐ προσωμίλησά πω·
592ΧΟΡΌΣ: ἀλλʼ εἰδέναι χρὴ δρῶσαν, ὡς οὐδʼ εἰ δοκεῖς
593ἔχειν, ἔχοις ἂν γνῶμα, μὴ πειρωμένη.
594ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτίκʼ εἰσόμεσθα, τόνδε γὰρ βλέπω
595θυραῖον ἤδη· διὰ τάχους δʼ ἐλεύσεται.
596μόνον παρʼ ὑμῶν εὖ στεγοίμεθʼ· ὡς σκότῳ
597κἂν αἰσχρὰ πράσσῃς, οὔποτʼ αἰσχύνῃ πεσεῖ.
598ΛΊΧΑΣ: τί χρὴ ποεῖν; σήμαινε, τέκνον Οἰνέως,
599ὡς ἐσμὲν ἤδη τῷ μακρῷ χρόνῳ βραδεῖς.
600ΔΗΙΆΝΕΙΡΑ: ἀλλʼ αὐτὰ δή σοι ταῦτα καὶ πράσσω, Λίχα, ἕως σὺ ταῖς ἔσωθεν ἠγορῶ ξέναις, ὅπως φέρῃς μοι τόνδε ταναϋφῆ πέπλον, δώρημʼ ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χερός. διδοὺς δὲ τόνδε φράζʼ ὅπως μηδεὶς βροτῶν
605κείνου πάροιθεν ἀμφιδύσεται χροΐ, μηδʼ ὄψεταί νιν μήτε φέγγος ἡλίου μήθʼ ἕρκος ἱερὸν μήτʼ ἐφέστιον σέλας, πρὶν κεῖνος αὐτὸν φανερὸς ἐμφανῶς σταθεὶς δείξῃ θεοῖσιν ἡμέρᾳ ταυροσφάγῳ.
610οὕτω γὰρ ηὔγμην, εἴ ποτʼ αὐτὸν ἐς δόμους ἴδοιμι σωθέντʼ ἢ κλύοιμι πανδίκως, στελεῖν χιτῶνι τῷδε καὶ φανεῖν θεοῖς θυτῆρα καινῷ καινὸν ἐν πεπλώματι. καὶ τῶνδʼ ἀποίσεις σῆμʼ, ὃ κεῖνος εὐμαθὲς
615σφραγῖδος ἕρκει τῷδʼ ἐπὸν μαθήσεται. ἀλλʼ ἕρπε, καὶ φύλασσε πρῶτα μὲν νόμον, τὸ μὴ ʼπιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν· ἔπειθʼ ὅπως ἂν ἡ χάρις κείνου τέ σοι κἀμοῦ ξυνελθοῦσʼ ἐξ ἁπλῆς διπλῆ φανῇ.
620ΛΊΧΑΣ: ἀλλʼ εἴπερ Ἑρμοῦ τήνδε πομπεύω τέχνην
621βέβαιον, οὔ τι μὴ σφαλῶ γʼ ἐν σοί ποτε,
622τὸ μὴ οὐ τόδʼ ἄγγος ὡς ἔχει δεῖξαι φέρων,
623λόγων τε πίστιν ὧν λέγεις ἐφαρμόσαι.
624ΔΗΙΆΝΕΙΡΑ: στείχοις ἂν ἤδη· καὶ γὰρ ἐξεπίστασαι
625τά γʼ ἐν δόμοισιν ὡς ἔχοντα τυγχάνει.
626ΛΊΧΑΣ: ἐπίσταμαί τε καὶ φράσω σεσωσμένα.
627ΔΗΙΆΝΕΙΡΑ: ἀλλʼ οἶσθα μὲν δὴ καὶ τὰ τῆς ξένης ὁρῶν
628προσδέγματʼ, αὐτὴν ὡς ἐδεξάμην φίλως.
Part 6
431MESSENGER: I am a man who heard from your own lips that the conquest of the whole city was due to desire for this girl and that the Lydian woman did not destroy it, but the passion which arose for the girl.
434LICHAS: Lady, send this creature away.
435To babble with the insane is not the mark of a sensible man.
436DEIANEIRA: No, I implore you by Zeus whose strikes lightning down along the high glens of Oeta, do not rob me of a true report! Your words will not fall on the ears of a cruel woman, nor has she yet to learn the fate of humanity,
440how by our nature we are often inconstant in our pleasures. He does not use good sense, then, who like a boxer opposes the blows of Eros. For Eros rules the gods as he pleases, and he rules me as well—that is certain. Why not another woman, just like me?
445And so I am crazed indeed, if I blame my husband because that disease has seized him or because he was seized by this woman, his partner in a thing which is no shame to them, and no wrong to me. Impossible! If it was from him that you learned
450to lie, it was not a noble lesson. But if you are your own teacher in this, you will be seen as cruel when it is your wish to prove kind. No, tell me the whole truth, since to a free-born man the name of liar attaches like an ugly stain.
455If your hope is to escape detection, that cannot come to pass: many are those whom you told and who will inform me. And if you are afraid, your fear is mistaken, since it is not learning the truth that would pain me. But to know it, what is terrible in that? Has
460Heracles not all by himself already mated with a multitude of other women? And never yet has one of them come away with a harsh word or reproach from me, nor shall this girl, even if she should melt in her passion. Indeed, I felt a profound pity when I saw her because
465her beauty has destroyed her life, and she, unfortunate one, has against her will devastated her fatherland and enslaved it. Well, those things must go with the wind. But as for you, I tell you, be dishonest to others, but always speak the truth to me.
470CHORUS: Obey her good and kind advice, and hereafter you will neither have cause to complain of this lady, nor lack my thanks.
472LICHAS: Indeed, then, dear mistress. Since I see that you think as mortals should think and not without good judgment, I will tell you the whole truth, and not hide it.
475Yes, it is just as this one says. That terrible longing for the girl long ago shot through Heracles, and for her sake the desolate Oechalia, her father’s land, was leveled by his spear. But he—I must say what is in his favor—
480he never ordered me to conceal the fact and never denied it. Instead I, lady, fearing to wound your heart by such news, erred—if you regard this in any way an error. Since, however, you now know the whole story,
485for his sake and for yours equally bear with the woman, and be willing that the gentle words which you spoke about her have been spoken unalterably. For though by the strength of his hands he is victorious in all else, Heracles has been utterly subdued by his passion for this girl.
490DEIANEIRA: My own thoughts move me to act as you advise. Rest assured that I will not earn another affliction for myself by waging a fruitless fight against the gods. But let us go into the house, so that you may carry him my messages and since gifts should be given in due recompense for gifts received,
495so that you may take these also. It would not be right that you should go back with empty hands, after coming with such a rich cargo. Exit Lichas, the Messenger and Deianeira into the house.
497CHORUS: Great and mighty is the victory which the Cyprian queen always bears away. I bypass the tales of the gods,
500and do not narrate how she beguiled the son of Cronus, and Hades, the lord of darkness, or Poseidon, shaker of the earth. But, when this bride was to be won,
505who were the massive rivals that entered the contest for her nuptials? Who stepped forward to the ordeal of battle full of blows and raising dust?
507CHORUS: One was a mighty river-god, the form of a bull, high-horned and four-legged,
510Achelous, from Oeniadae. The other came from Thebes, home of Bacchus, brandishing his resilient bow, his spears and club; he was the son of Zeus. These two then met in a mass, lusting to win a bride,
515and the Cyprian goddess of nuptial joy was there with them, acting as sole umpire.
517CHORUS: There was clatter of fists and clang of bow and crash of a bull’s horns mixed together;
520then there were close-locked grapplings and deadly blows from foreheads and loud deep cries from both. Meanwhile the delicate beauty sat on the side of a hill that could be seen from afar,
525awaiting the husband that would be hers. So the battle rages, as I narrate. But the face of the bride which is the prize of the strife awaits the end in piteous anguish. And suddenly she has left her mother,
530like an orphaned calf.
531DEIANEIRA: Dear friends, while our guest is saying his farewell to the captive girls in the house, I have stolen away partly to tell you what these hands have devised,
535and partly to grieve over my sufferings in your company. I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
540a single bedspread for one man’s embrace. Such is the reward that Heracles has sent me—he whom I called true and loyal—for guarding his home through all that long time. I do not know how to be angry with him, even though he is infected with this disease.
545But, then again, to live with her, sharing the same marriage—what woman could endure it? For I see that the flower of her youth is blossoming, while mine is fading. The eyes of men love to pluck off the bloom of youth, but they turn their steps from the old.
550On this account I am afraid lest Heracles, in name my husband, should be the younger woman’s man. But, as I said, anger brings shame to a woman of understanding. I will tell you, my friends, the way by which I will have deliverance and relief.
555I had a gift, an old one given to me by a monster of long ago, and kept it hidden in a bronze urn. While yet a girl, I took this gift from the shaggy-chested Nessus—from his lifeblood, as he lay dying. He is the one who used to carry men
560in his arms for hire across the deep current of the Evenus, using no oar for conveyance, nor ship’s sail. He carried me, too, on his shoulders, when at my father’s sending, I first departed with Heracles as his wife. When I was in midstream,
565he touched me with lewd hands. I shrieked, and straightaway the son of Zeus turned round and with his hands shot a feathered arrow that whistled right through his chest to the lungs. As he passed away the monster spoke these few words: “Child of aged Oeneus,
570you will have this benefit from my ferrying, if you obey me, since you were the last whom I carried. If you gather with your hands the blood clotted round my wound, at the place where the Hydra, Lerna’s monstrous growth, imbued the arrow with black gall,
575you will have a charm for the heart of Heracles, so that he will never look upon any woman and love her more than you.” Remembering this charm, my friends—for, after his death, I had kept it carefully locked up in the house—
580I have imbued this robe with it, applying to it all that he instructed while he lived. The work is finished. May deeds of wicked daring always be far from my thoughts and from my knowledge, as I detest the women who attempt them! But if in any way I may prevail against this girl by love-spells
585and the charms used on Heracles, the means to that end have been devised—unless I seem to be acting rashly. If so, I will stop immediately.
588CHORUS: On the contrary. If there is any reason for confidence in these actions, we think that your plan is not wrong.
590DEIANEIRA: My reason for confidence is this: there is the appearance of success in the plan. But the proof I have not yet essayed.
592CHORUS: Your knowledge must come after you act. For you can have no test which is not fanciful except by making the attempt.
594DEIANEIRA: Well, we shall know shortly, for there I see the man
595already at the doors. He will soon depart. Only I ask that I may be well sheltered by you! When you accomplish even shameful deeds under the cover of darkness, you will never fall into disgrace.
598LICHAS: What are your instructions? Tell me, daughter of Oeneus, for already I am tardy because of my long stay.
600DEIANEIRA: In fact I have just been seeing to this very thing for you, Lichas, while you were addressing the foreign women in the house: take for me this long robe, prepared by my own hand, a gift to my absent husband. Give it to him and tell him to be sure that no man
605puts it on his body before him and that it not be seen by the light of the sun, nor by the sacred precinct, nor by the blaze at the hearth, until he stands conspicuous before all eyes and shows it clearly to the gods on a day for the sacrifice of bulls.
610For so had I vowed, that if I should ever see or hear that he had come safely home, I would dutifully adorn him with this robe and reveal him to the god as a new sacrificer in new garb. As proof of your commission you will carry a token which he will easily recognize
615within the circle of this seal. Now go; and first, observe the rule that messengers should be unwilling to act out of line, and second, see to it that my thanks may be joined to his, doubling the gratitude you earn.
620LICHAS: If I practice Hermes’ art of heraldry with any skill, I certainly will never slip up while doing your errand. I will not fail to carry and present this chest in the same condition, nor to add to it the proper assurance of the reasons which you have for sending it.
624DEIANEIRA: You may go now, for you know well
625how things are with us in the house.
626LICHAS: I know and will report that all is well.
627DEIANEIRA: And you know, further, from your own eyes my greeting to the foreign girl, how I welcomed her warmly.
Part 7
629ΛΊΧΑΣ: ὥστʼ ἐκπλαγῆναι τοὐμὸν ἡδονῇ κέαρ.
630ΔΗΙΆΝΕΙΡΑ: τί δῆτʼ ἂν ἄλλο γʼ ἐννέποις; δέδοικα γὰρ
631μὴ πρῲ λέγοις ἂν τὸν πόθον τὸν ἐξ ἐμοῦ,
632πρὶν εἰδέναι τἀκεῖθεν εἰ ποθούμεθα.
633ΧΟΡΌΣ: ὦ ναύλοχα καὶ πετραῖα
634θερμὰ λουτρὰ καὶ πάγους
635Οἴτας παραναιετάοντες, οἵ τε μέσσαν Μηλίδα πὰρ λίμναν
636χρυσαλακάτου τʼ ἀκτὰν κόρας,
637ἔνθʼ Ἑλλάνων ἀγοραὶ
638Πυλάτιδες κλέονται·
640ΧΟΡΌΣ: ὁ καλλιβόας τάχʼ ὑμῖν
641αὐλὸς οὐκ ἀναρσίαν
642ἀχῶν καναχὰν ἐπάνεισιν, ἀλλὰ θείας ἀντίλυρον μούσας.
643ὁ γὰρ Διὸς Ἀλκμήνας κόρος
645σοῦται πάσας ἀρετᾶς
646λάφυρʼ ἔχων ἐπʼ οἴκους·
647ΧΟΡΌΣ: ὃν ἀπόπτολιν εἴχομεν παντᾷ,
648δυοκαιδεκάμηνον ἀμμένουσαι
649χρόνον, πελάγιον, ἴδριες οὐδέν·
650ἁ δέ οἱ φίλα δάμαρ
651τάλαιναν δυστάλαινα καρδίαν
652πάγκλαυτος αἰὲν ὤλλυτο·
653νῦν δʼ Ἄρης οἰστρηθεὶς
654ἐξέλυσʼ ἐπίπονον ἁμέραν.
655ΧΟΡΌΣ: ἀφίκοιτʼ ἀφίκοιτο· μὴ σταίη
656πολύκωπον ὄχημα ναὸς αὐτῷ,
657πρὶν τάνδε πρὸς πόλιν ἀνύσειε,
658νασιῶτιν ἑστίαν
659ἀμείψας, ἔνθα κλῄζεται θυτήρ·
660ὅθεν μόλοι πανίμερος,
661τᾶς πειθοῦς παγχρίστῳ
662συγκραθεὶς ἐπὶ προφάσει φάρους.
663ΔΗΙΆΝΕΙΡΑ: γυναῖκες, ὡς δέδοικα μὴ περαιτέρω
664πεπραγμένʼ ᾖ μοι πάνθʼ ὅσʼ ἀρτίως ἔδρων.
665ΧΟΡΌΣ: τί δʼ ἔστι, Δῃάνειρα, τέκνον Οἰνέως;
666ΔΗΙΆΝΕΙΡΑ: οὐκ οἶδʼ· ἀθυμῶ δʼ, εἰ φανήσομαι τάχα
667κακὸν μέγʼ ἐκπράξασʼ ἀπʼ ἐλπίδος καλῆς.
668ΧΟΡΌΣ: οὐ δή τι τῶν σῶν Ἡρακλεῖ δωρημάτων;
669ΔΗΙΆΝΕΙΡΑ: μάλιστά γʼ, ὥστε μήποτʼ ἂν προθυμίαν
670ἄδηλον ἔργου τῳ παραινέσαι λαβεῖν.
671ΧΟΡΌΣ: δίδαξον, εἰ διδακτόν, ἐξ ὅτου φοβεῖ.
672ΔΗΙΆΝΕΙΡΑ: τοιοῦτον ἐκβέβηκεν οἷον, ἢν φράσω, γυναῖκες, ὑμᾶς θαῦμʼ ἀνέλπιστον μαθεῖν. ᾧ γὰρ τὸν ἐνδυτῆρα πέπλον ἀρτίως ἔχριον, ἀργὴς οἰὸς εὐέρου πόκος, τοῦτʼ ἠφάνισται διάβορον πρὸς οὐδενὸς
677τῶν ἔνδον, ἀλλʼ ἐδεστὸν ἐξ αὑτοῦ φθίνει, καὶ ψῇ κατʼ ἄκρας σπιλάδος· ὡς δʼ εἰδῇς ἅπαν, ᾗ τοῦτʼ ἐπράχθη, μείζονʼ ἐκτενῶ λόγον. ἐγὼ γὰρ ὧν ὁ θήρ με Κένταυρος, πονῶν πλευρὰν πικρᾷ γλωχῖνι, προυδιδάξατο
682παρῆκα θεσμῶν οὐδέν, ἀλλʼ ἐσῳζόμην χαλκῆς ὅπως δύσνιπτον ἐκ δέλτου γραφήν. καί μοι τάδʼ ἦν πρόρρητα καὶ τοιαῦτʼ ἔδρων· τὸ φάρμακον τοῦτʼ ἄπυρον ἀκτῖνός τʼ ἀεὶ θερμῆς ἄθικτον ἐν μυχοῖς σῴζειν ἐμέ,
687ἕως νιν ἀρτίχριστον ἁρμόσαιμί που. κἄδρων τοιαῦτα. νῦν δʼ, ὅτʼ ἦν ἐργαστέον, ἔχρισα μὲν κατʼ οἶκον ἐν δόμοις κρυφῇ μαλλῷ, σπάσασα κτησίου βοτοῦ λάχνην, κἄθηκα συμπτύξασʼ ἀλαμπὲς ἡλίου
692κοίλῳ ζυγάστρῳ δῶρον, ὥσπερ εἴδετε. εἴσω δʼ ἀποστείχουσα δέρκομαι φάτιν ἄφραστον, ἀξύμβλητον ἀνθρώπῳ μαθεῖν. τὸ γὰρ κάταγμα τυγχάνω ῥίψασά πως τῆς οἰός, ᾧ προύχριον, ἐς μέσην φλόγα,
697ἀκτῖνʼ ἐς ἡλιῶτιν· ὡς δʼ ἐθάλπετο, ῥεῖ πᾶν ἄδηλον καὶ κατέψηκται χθονί, μορφῇ μάλιστʼ εἰκαστὸν ὥστε πρίονος ἐκβρώματʼ ἂν βλέψειας ἐν τομῇ ξύλου. τοιόνδε κεῖται προπετές· ἐκ δὲ γῆς, ὅθεν
702προύκειτʼ, ἀναζέουσι θρομβώδεις ἀφροί, γλαυκῆς ὀπώρας ὥστε πίονος ποτοῦ χυθέντος εἰς γῆν Βακχίας ἀπʼ ἀμπέλου.
705ΔΗΙΆΝΕΙΡΑ: ὥστʼ οὐκ ἔχω τάλαινα ποῖ γνώμης πέσω· ὁρῶ δέ μʼ ἔργον δεινὸν ἐξειργασμένην. πόθεν γὰρ ἄν ποτʼ, ἀντὶ τοῦ θνῄσκων ὁ θὴρ ἐμοὶ παρέσχʼ εὔνοιαν, ἧς ἔθνῃσχʼ ὕπερ; οὐκ ἔστιν, ἀλλὰ τὸν βαλόντʼ ἀποφθίσαι
710χρῄζων ἔθελγέ μʼ· ὧν ἐγὼ μεθύστερον, ὅτʼ οὐκέτʼ ἀρκεῖ, τὴν μάθησιν ἄρνυμαι. μόνη γὰρ αὐτόν, εἴ τι μὴ ψευσθήσομαι γνώμης, ἐγὼ δύστηνος ἐξαποφθερῶ· τὸν γὰρ βαλόντʼ ἄτρακτον οἶδα καὶ θεὸν
715Χείρωνα πημήναντα, χὦνπερ ἂν θίγῃ, φθείρει τὰ πάντα κνώδαλʼ· ἐκ δὲ τοῦδʼ ὅδε σφαγῶν διελθὼν ἰὸς αἵματος μέλας πῶς οὐκ ὀλεῖ καὶ τόνδε; δόξῃ γοῦν ἐμῇ. καίτοι δέδοκται, κεῖνος εἰ σφαλήσεται,
720ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα· ζῆν γὰρ κακῶς κλύουσαν οὐκ ἀνασχετόν, ἥτις προτιμᾷ μὴ κακὴ πεφυκέναι.
723ΧΟΡΌΣ: ταρβεῖν μὲν ἔργα δείνʼ ἀναγκαίως ἔχει,
724τὴν δʼ ἐλπίδʼ οὐ χρὴ τῆς τύχης κρίνειν πάρος.
725ΔΗΙΆΝΕΙΡΑ: οὐκ ἔστιν ἐν τοῖς μὴ καλοῖς βουλεύμασιν
726οὐδʼ ἐλπίς, ἥτις καὶ θράσος τι προξενεῖ.
727ΧΟΡΌΣ: ἀλλʼ ἀμφὶ τοῖς σφαλεῖσι μὴ ʼξ ἑκουσίας
728ὀργὴ πέπειρα, τῆς σε τυγχάνειν πρέπει.
729ΔΗΙΆΝΕΙΡΑ: τοιαῦτα δʼ ἂν λέξειεν οὐχ ὁ τοῦ κακοῦ
730κοινωνός, ἀλλʼ ᾧ μηδέν ἐστʼ οἴκοι βαρύ.
731ΧΟΡΌΣ: σιγᾶν ἂν ἁρμόζοι σε τὸν πλείω λόγον,
732εἰ μή τι λέξεις παιδὶ τῷ σαυτῆς· ἐπεὶ
733πάρεστι, μαστὴρ πατρὸς ὃς πρὶν ᾤχετο.
734ὝΛΛΟΣ: ὦ μῆτερ, ὡς ἂν ἐκ τριῶν σʼ ἓν εἱλόμην,
735ἢ μηκέτʼ εἶναι ζῶσαν, ἢ σεσωσμένην
736ἄλλου κεκλῆσθαι μητέρʼ, ἢ λῴους φρένας
737τῶν νῦν παρουσῶν τῶνδʼ ἀμείψασθαί ποθεν.
Part 7
629LICHAS: So much so that my heart was struck with joy.
630DEIANEIRA: What more, then, is there for you to tell him? I am afraid that it would be too soon to speak of the longing on my part, before I know if I am longed for there. Exit Lichas on one side and Deianeira into the house.
633CHORUS: O you who dwell by the warm springs near ships’ haven and rocky cliff, and you who live by
635the crags of Oeta! And you dwellers by the land-locked waters of the Malian gulf, and the headland sacred to the virgin-goddess of the golden shuttle, where are the famed councils of the Greeks at the gates!
640CHORUS: Soon the glorious voice of the flute will go up for you again, sounding no bothersome, strident notes, but divine music worthy of the lyre! For the son whom Alcmena bore to Zeus
645is hurrying homeward, with spoils won by supreme valor.
647CHORUS: We thought him lost utterly to our land, a wanderer over sea, while we waited through twelve long months and knew nothing.
650She, his loving wife, miserable, was ever pining in her miserable heart, always weeping. But now Ares, stung to rage, has freed her days from their toil.
655CHORUS: May he come, may he come! Let him not halt the many-oared ship that carries him before he has reached this town, leaving the island altar where he is reported to be sacrificing!
660May he come from there full of desire, steeped in love on the pretext of the robe by Persuasion’s all-powerful ointment!
663DEIANEIRA: Friends, how I fear that I may have gone too far in all that I was doing just now!
665CHORUS: What has happened, Deianeira, daughter of Oeneus?
666DEIANEIRA: I do not know, but I despair that I will soon be found to have done a great wrong, when my hope was for good.
668CHORUS: Surely it is nothing that bears on your gift to Heracles?
669DEIANEIRA: Yes, it is! So much so that I would never recommend to anybody
670that he be eager for action in obscurity.
671CHORUS: Tell us the cause of your fear, if it may be told.
672DEIANEIRA: A thing has happened, my friends, such that, if I declare it, it will be a strange marvel for you to hear. The implement with which I was just now anointing the festal robe,
675a white tuft of fleecy sheep’s wool, has disappeared, eaten away by no animal in the courtyard, but self-devoured and self-destroyed it crumbled down over a stone slab. But I must tell the story at greater length, so that you may know exactly how this thing was accomplished.
680I neglected no part of the precepts which the savage Centaur gave me when he was hurting from the bitter barb in his side; they were in my memory, like the graven words which no hand may wash from a tablet of bronze. Now this was his order to me, and I obeyed it:
685to keep this potion hidden in inmost recesses always away from fire and untouched by the sun’s warm ray, until I should apply it, newly spread, where I wished. So I had done. And just now, when the moment for action had come, I performed the anointing secretly in the rooms of the house
690with a tuft of soft wool which I had plucked from a sheep of our home-flock; then I folded up my gift, and laid it, unvisited by sunlight, within its hollow chest, as you saw. But as I am going back into the house, I see a thing inexplicable by words and beyond the knowledge of the human mind to understand.
695For somehow I happened to have thrown the ball of wool, with which I had been anointing the robe, into the full blaze of the sun’s rays. As it grew warm, it ran all into confusion, and quickly crumbled to powder on the ground, like nothing in appearance so much as
700the morsels left by a saw’s teeth when wood is cut. It lies just so, fallen. And from the earth, where it lay exposed, clotted foam seethes up, like the rich juice of the blue fruit from the vine of Bacchus when it is poured on the ground.
705And so I am distraught, and I do not know to which side my thoughts should fall. I only see that I have brought a terrible deed to completion. For why or in thanks for what should the monster in his death-throes have shown good will to me, because of whom he was dying? Impossible! No, he was
710enchanting me in order to destroy the man who had shot him. And now too late I gain the knowledge of this, when it can no longer help. Yes, I alone—unless my outlook prove mistaken—I, miserable one, shall completely destroy him! For I know that the arrow which made the wound harmed
715even the god Cheiron, and that it kills all varieties of beasts that it touches. Since it is this same black venom in the blood that has passed out through the wound of Nessus, must it not kill Heracles also? To my mind, at least, it must. Nevertheless, I am resolved that, if he is to be brought down,
720at the same time I too will die along with him in the selfsame fall. No woman could bear to live with a reputation for evil, if she cares above all that her nature is not evil.
723CHORUS: Fear is necessary when terrible deeds are done, but one should not judge one’s expectations before the outcome is known.
725DEIANEIRA: There is no room for expectation when one’s plans are bad, at least the kind of expectation which lends confidence.
727CHORUS: And yet in the case of those whose mistakes were unwitting, men’s anger is softened. So it should be for you.
729DEIANEIRA: No, such words are not for one who took part in the wrongdoing,
730but only for him who has no trouble at his own door.
731CHORUS: It would suit you to refrain from saying anything more, unless you would reveal anything to your own son. For he is here, the one who earlier went to seek his father.
734HYLLUS: O Mother, how I wish I could choose one of three fates for you!
735I wish that you no longer lived, or, if you remained, that someone else called you “Mother”, or that some new and kinder heart had been exchanged for your present one!
Part 8
738ΔΗΙΆΝΕΙΡΑ: τί δʼ ἐστίν, ὦ παῖ, πρός γʼ ἐμοῦ στυγούμενον;
739ὝΛΛΟΣ: τὸν ἄνδρα τὸν σὸν ἴσθι, τὸν δʼ ἐμὸν λέγω
740πατέρα, κατακτείνασα τῇδʼ ἐν ἡμέρᾳ.
741ΔΗΙΆΝΕΙΡΑ: οἴμοι, τινʼ ἐξήνεγκας, ὦ τέκνον, λόγον;
742ὝΛΛΟΣ: ὃν οὐχ οἷόν τε μὴ οὐ τελεσθῆναι· τὸ γὰρ
743φανθὲν τίς ἂν δύναιτʼ ἂν ἀγένητον ποεῖν;
744ΔΗΙΆΝΕΙΡΑ: πῶς εἶπας, ὦ παῖ; τοῦ παρʼ ἀνθρώπων μαθὼν
745ἄζηλον οὕτως ἔργον εἰργάσθαι με φής;
746ὝΛΛΟΣ: αὐτὸς βαρεῖαν ξυμφορὰν ἐν ὄμμασιν
747πατρὸς δεδορκὼς κοὐ κατὰ γλῶσσαν κλύων.
748ΔΗΙΆΝΕΙΡΑ: ποῦ δʼ ἐμπελάζεις τἀνδρὶ καὶ παρίστασαι;
749ὝΛΛΟΣ: εἰ χρὴ μαθεῖν σε, πάντα δὴ φωνεῖν χρεών. ὅθʼ εἷρπε κλεινὴν Εὐρύτου πέρσας πόλιν, νίκης ἄγων τροπαῖα κἀκροθίνια, ἀκτή τις ἀμφίκλυστος Εὐβοίας ἄκρον Κήναιόν ἐστιν, ἔνθα πατρῴῳ Διὶ
754βωμοὺς ὁρίζει τεμενίαν τε φυλλάδα· οὗ νιν τὰ πρῶτʼ ἐσεῖδον ἄσμενος πόθῳ. μέλλοντι δʼ αὐτῷ πολυθύτους τεύχειν σφαγὰς κῆρυξ ἀπʼ οἴκων ἵκετʼ οἰκεῖος Λίχας, τὸ σὸν φέρων δώρημα, θανάσιμον πέπλον·
759ὃν κεῖνος ἐνδύς, ὡς σὺ προυξεφίεσο, ταυροκτονεῖ μὲν δώδεκʼ ἐντελεῖς ἔχων λείας ἀπαρχὴν βοῦς· ἀτὰρ τὰ πάνθʼ ὁμοῦ ἑκατὸν προσῆγε συμμιγῆ βοσκήματα. καὶ πρῶτα μὲν δείλαιος ἵλεῳ φρενί,
764κόσμῳ τε χαίρων καὶ στολῇ, κατηύχετο· ὅπως δὲ σεμνῶν ὀργίων ἐδαίετο φλὸξ αἱματηρὰ κἀπὸ πιείρας δρυός, ἱδρὼς ἀνῄει χρωτί, καὶ προσπτύσσεται πλευραῖσιν ἀρτίκολλος, ὥστε τέκτονος,
769χιτὼν ἅπαν κατʼ ἄρθρον· ἦλθε δʼ ὀστέων ἀδαγμὸς ἀντίσπαστος· εἶτα φοινίας ἐχθρᾶς ἐχίδνης ἰὸς ὣς ἐδαίνυτο. ἐνταῦθα δὴ ʼβόησε τὸν δυσδαίμονα Λίχαν, τὸν οὐδὲν αἴτιον τοῦ σοῦ κακοῦ,
774ποίαις ἐνέγκοι τόνδε μηχαναῖς πέπλον· ὁ δʼ οὐδὲν εἰδὼς δύσμορος τὸ σὸν μόνης δώρημʼ ἔλεξεν, ὥσπερ ἦν ἐσταλμένον. κἀκεῖνος ὡς ἤκουσε καὶ διώδυνος σπαραγμὸς αὐτοῦ πλευμόνων ἀνθήψατο,
779μάρψας ποδός νιν, ἄρθρον ᾗ λυγίζεται, ῥιπτεῖ πρὸς ἀμφίκλυστον ἐκ πόντου πέτραν· κόμης δὲ λευκὸν μυελὸν ἐκραίνει, μέσου κρατὸς διασπαρέντος αἵματός θʼ ὁμοῦ.
783ὝΛΛΟΣ: ἅπας δʼ ἀνηυφήμησεν οἰμωγῇ λεώς, τοῦ μὲν νοσοῦντος, τοῦ δὲ διαπεπραγμένου· κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν. ἐσπᾶτο γὰρ πέδονδε καὶ μετάρσιος, βοῶν, ἰύζων· ἀμφὶ δʼ ἐκτύπουν πέτραι,
788Λοκρῶν τʼ ὄρειοι πρῶνες Εὐβοίας τʼ ἄκραι. ἐπεὶ δʼ ἀπεῖπε, πολλὰ μὲν τάλας χθονὶ ῥίπτων ἑαυτόν, πολλὰ δʼ οἰμωγῇ βοῶν, τὸ δυσπάρευνον λέκτρον ἐνδατούμενος σοῦ τῆς ταλαίνης, καὶ τὸν Οἰνέως γάμον
793οἷον κατακτήσαιτο λυμαντὴν βίου, τότʼ ἐκ προσέδρου λιγνύος διάστροφον ὀφθαλμὸν ἄρας εἶδέ μʼ ἐν πολλῷ στρατῷ δακρυρροοῦντα, καί με προσβλέψας καλεῖ· ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν,
798μηδʼ εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί· ἀλλʼ ἆρον ἔξω, καὶ μάλιστα μέν με θὲς ἐνταῦθʼ ὅπου με μή τις ὄψεται βροτῶν· εἰ δʼ οἶκτον ἴσχεις, ἀλλά μʼ ἔκ γε τῆσδε γῆς πόρθμευσον ὡς τάχιστα, μηδʼ αὐτοῦ θάνω.
803τοσαῦτʼ ἐπισκήψαντος, ἐν μέσῳ σκάφει θέντες σφε πρὸς γῆν τήνδʼ ἐκέλσαμεν μόλις βρυχώμενον σπασμοῖσι· καί νιν αὐτίκα ἢ ζῶντʼ ἐσόψεσθʼ ἢ τεθνηκότʼ ἀρτίως. τοιαῦτα, μῆτερ, πατρὶ βουλεύσασʼ ἐμῷ
808καὶ δρῶσʼ ἐλήφθης, ὧν σε ποίνιμος Δίκη τίσαιτʼ Ἐρινύς τʼ. εἰ θέμις δʼ, ἐπεύχομαι· θέμις δʼ, ἐπεί μοι τὴν θέμιν σὺ προύβαλες, πάντων ἄριστον ἄνδρα τῶν ἐπὶ χθονὶ κτείνασʼ, ὁποῖον ἄλλον οὐκ ὄψει ποτέ.
813ΧΟΡΌΣ: τί σῖγʼ ἀφέρπεις; οὐ κάτοισθʼ ὁθούνεκα
814ξυνηγορεῖς σιγῶσα τῷ κατηγόρῳ;
815ὝΛΛΟΣ: ἐᾶτʼ ἀφέρπειν· οὖρος ὀφθαλμῶν ἐμῶν
816αὐτῇ γένοιτʼ ἄπωθεν ἑρπούσῃ καλός.
817ὄγκον γὰρ ἄλλως ὀνόματος τί δεῖ τρέφειν
818μητρῷον, ἥτις μηδὲν ὡς τεκοῦσα δρᾷ;
819ἀλλʼ ἑρπέτω χαίρουσα· τὴν δὲ τέρψιν ἣν
820τὠμῷ δίδωσι πατρί, τήνδʼ αὐτὴ λάβοι.
821ΧΟΡΌΣ: ἴδʼ οἷον, ὦ παῖδες, προσέμιξεν ἄφαρ
822τοὔπος τὸ θεοπρόπον ἡμῖν
823τᾶς παλαιφάτου προνοίας,
824ὅ τʼ ἔλακεν, ὁπότε τελεόμηνος ἐκφέροι
825δωδέκατος ἄροτος, ἀναδοχὰν τελεῖν πόνων
826τῷ Διὸς αὐτόπαιδι· καὶ τάδʼ ὀρθῶς
827ἔμπεδα κατουρίζει. πῶς γὰρ ἂν ὁ μὴ λεύσσων
830ἔτι ποτʼ ἔτʼ ἐπίπονον πόνων ἔχοι θανὼν λατρείαν;
831ΧΟΡΌΣ: εἰ γάρ σφε Κενταύρου φονίᾳ νεφέλᾳ
832χρίει δολοποιὸς ἀνάγκα
833πλευρά, προστακέντος ἰοῦ,
834ὃν τέκετο θάνατος, ἔτρεφε δʼ αἰόλος δράκων,
835πῶς ὅδʼ ἂν ἀέλιον ἕτερον ἢ τανῦν ἴδοι,
836δεινοτάτῳ μὲν ὕδρας προστετακὼς
837φάσματι; μελαγχαίτα δʼ ἄμμιγά νιν αἰκίζει
840Νέσσου ὑποφόνια δολιόμυθα κέντρʼ ἐπιζέσαντα.
841ΧΟΡΌΣ: ὧν ἅδʼ ἁ τλάμων ἄοκνος μεγάλαν προορῶσα δόμοισι βλάβαν νέων ἀΐσσουσαν γάμων τὰ μὲν αὐτὰ προσέβαλε, τὰ δʼ ἀπʼ ἀλλόθρου γνώμας μολόντʼ ὀλεθρίαισι συναλλαγαῖς
846ἦ που ὀλοὰ στένει, ἦ που ἀδινῶν χλωρὰν τέγγει δακρύων ἄχναν. ἁ δʼ ἐρχομένα μοῖρα προφαίνει δολίαν καὶ μεγάλαν ἄταν.
852ΧΟΡΌΣ: ἔρρωγεν παγὰ δακρύων· κέχυται νόσος, ὦ πόποι,
853οἷον ἀναρσίων
854οὔπω Ἡρακλέους ἀγακλειτὸν ἐπέμολε πάθος οἰκτίσαι.
855ἰὼ κελαινὰ λόγχα προμάχου δορός,
856ἃ τότε θοὰν νύμφαν
857ἄγαγες ἀπʼ αἰπεινᾶς
858τάνδʼ Οἰχαλίας αἰχμᾷ·
860ἁ δʼ ἀμφίπολος Κύπρις ἄναυδος φανερὰ
861τῶνδʼ ἐφάνη πράκτωρ.
863ἩΜΙΧΌΡΙΟΝ 1: πότερον ἐγὼ μάταιος, ἢ κλύω τινὸς
864οἴκτου διʼ οἴκων ἀρτίως ὁρμωμένου; τί φημι;
865ἩΜΙΧΌΡΙΟΝ 2: ἠχεῖ τις οὐκ ἄσημον, ἀλλὰ δυστυχῆ
866κωκυτὸν εἴσω, καί τι καινίζει στέγη.
867ἩΜΙΧΌΡΙΟΝ: ξύνες δὲ
868τήνδʼ ὡς κατηφὴς καὶ συνωφρυωμένη
870χωρεῖ πρὸς ἡμᾶς γραῖα σημανοῦσά τι.
871ΤΡΟΦΌΣ: ὦ παῖδες, ὡς ἄρʼ ἡμὶν οὐ σμικρῶν κακῶν
872ἦρξεν τὸ δῶρον Ἡρακλεῖ τὸ πόμπιμον.
873ΧΟΡΌΣ: τί δʼ, ὦ γεραιά, καινοποιηθὲν λέγεις;
Part 8
738DEIANEIRA: My son, what have I done to cause your hate?
739HYLLUS: Listen to me! You have killed
740your husband, my father—my father!
741DEIANEIRA: oh, no! What is this you have blurted out, Hyllus?
742HYLLUS: Only what cannot but be fulfilled. For who could undo what has happened?
744DEIANEIRA: What do you mean, son? From whom did you hear this
745that you charge me with a crime so awful?
746HYLLUS: I have seen my father’s overwhelming misfortune with my own eyes. I did not learn of it by hearsay.
748DEIANEIRA: Where did you find him? Where were you with him?
749HYLLUS: If you need to hear, then I must tell all.
750After sacking the famous city of Eurytus, he went his way with the trophies and choice spoils of victory. There is a sea-washed headland of Euboea, Cape Cenaeum, where he marked out altars and a sacred grove to the Zeus of his fathers.
755There I first saw him, to the gratification of my desire. He was about to make a sacrifice rich in offerings when his own herald, Lichas, came to him from home with your gift, the deadly robe, in his hands. This he put on as you prescribed
760and then began his offering with twelve bulls, free from blemish, the prime of the spoil; but altogether he brought a hundred mixed victims to the altar. At first the miserable wretch prayed with serene soul and rejoiced in his ornate garb.
765But when the blood-fed flame began to blaze from the holy offerings and from the resinous pine, a sweat broke out on his skin and the tunic clung to his sides close-glued at every joint, as if by a craftsman’s hand; there came
770a convulsive, biting pain in his bones; and then the venom, like that of some deadly, cruel viper, began to devour him. At that he shouted for the ill-fated Lichas—who was in no way to blame for your crime—asking by what plots he had brought that robe.
775But he, unfortunate one, all-unknowing, said that he had brought your gift from you alone, just as it had been sent. When Heracles heard it, just as a piercing spasm clutched his lungs, he caught him by the foot where the ankle bends in the socket
780and threw him at a surf-beaten rock in the sea, causing the white brain to ooze from his hair, when the crown of his head had been scattered and his blood with it.
783But all the people lifted up a cry of astounded grief when they saw that the one was frenzied, and the other destroyed;
785and no one dared to approach the man. For he convulsed down to the ground and up into the air as he shouted and cried out. All around the cliffs resounded, both the steep headlands of Locris and the Euboean capes. But when he was exhausted with repeatedly
790throwing himself on the ground in his anguish and repeatedly shouting with howls of grief, as he dwelled on his ill-mated marriage with miserable you and his alliance with Oeneus, which, he said, he got for himself as the ruin of his life, then from out of the shrouding altar-smoke
795he raised his wildly-rolling eyes and saw me weeping among his many troops. He stared at me and called me: “O my son, come to me. Do not fly from my trouble, not even if you have to share my death. Come, lift me up and away and above all put me
800in a place where no one can see me. But if you have pity, at least carry me in all speed away from this country so that I may not die here.” When he had laid this command on me, we put him onboard ship and brought him just barely to this land,
805while he moaned in his convulsions. And you shall soon see him, either alive or freshly dead. Such, Mother, are the designs and deeds against my father of which you have been found guilty. May Punishing Justice and the Erinys punish you for them! Yes, if it be right, that is my prayer.
810Right it is, for to my eyes you have rejected the right by killing the best and bravest of men in all the world, whose equal you will never see again. Deianeira moves towards the house.
813CHORUS: Why do you leave without a word? Do you not know that your silence pleads your accuser’s case?
815HYLLUS: Let her leave. May a fair wind speed her far from my sight! Why should she falsely keep the dignity of the name “Mother,” when she is all unlike a mother in her deeds? No, let her go—farewell to her. May such delight as
820she gives my father become her own! Exit Deianeira into the house, followed at a distance by Hyllus.
821CHORUS: See, maidens, how suddenly the divine word of the old prophecy has closed upon us, which allotted this destiny: that when the twelfth year
825with its full complement of months should have come to an end, it would complete the undertaking of toils for the true-born son of Zeus! And that promise rides before a steady wind to sure fulfillment. For how shall he who does not see the light of day
830ever have toilsome servitude any more in death?
831CHORUS: For if the Centaur’s deceitful torture smears his sides with a murderous net, where clings the venom which Death birthed and the gleaming serpent nourished,
835how can he look upon tomorrow’s sun, when that appalling Hydra-shape grasps him? Those murderous goads, prepared
840by the deceptive words of black-haired Nessus, torment him with confused thrashing and seethe on his skin.
841CHORUS: In these matters this miserable lady had no apprehension, when she foresaw in the new marriage a great plague swiftly rushing upon her household. Her own hand applied the drug. But no doubt for the results yielded by a stranger’s
845counsel, given at a fatal meeting—for these she despairingly groans and sheds a tender dew of thickly-falling tears.
850And the coming fate foreshadows a great disaster, contrived by guile.
852CHORUS: Our streaming tears break forth. Ah, no! An infection pours over him, an illness more to be pitied
855than any suffering that adversaries ever brought upon that glorious hero. Ah, you dark head of the spear foremost in battle, who by your mighty point recently led that swift bride from Oechalia’s heights!
860But the Cyprian goddess, ministering in silence, has been plainly proved the author of these deeds.
863FIRST SEMI-CHORUS: Is it fancy, or did I just now hear some cry of grief rushing through the house?
865What is this?
866SECOND SEMI-CHORUS: It is no uncertain sound, but a wail of anguish from inside. The house has some new trouble.
868CHORUS: And note how strangely, with what consternation on her brow
870that old woman approaches to give us some news.
871NURSE: Ah, my daughters, great, indeed, are the sorrows for us that began with the gift sent to Heracles!
873CHORUS: Old woman, what new trouble have you to tell?
Part 9
874ΤΡΟΦΌΣ: βέβηκε Δῃάνειρα τὴν πανυστάτην
875ὁδῶν ἁπασῶν ἐξ ἀκινήτου ποδός.
876ΧΟΡΌΣ: οὐ δή ποθʼ ὡς θανοῦσα;
876aΤΡΟΦΌΣ: πάντʼ ἀκήκοας.
877ΧΟΡΌΣ: τέθνηκεν ἡ τάλαινα;
877aΤΡΟΦΌΣ: δεύτερον κλύεις.
878ΧΟΡΌΣ: τάλαινʼ ὀλεθρία· τίνι τρόπῳ θανεῖν σφε φής;
879ΤΡΟΦΌΣ: σχετλιώτατά γε πρὸς πρᾶξιν.
880ΧΟΡΌΣ: εἰπὲ τῷ μόρῳ,
881γύναι, ξυντρέχει.
882ΤΡΟΦΌΣ: αὑτὴν διηΐστωσε.
883ΧΟΡΌΣ: τίς θυμὸς ἢ τίνες νόσοι
884τάνδʼ αἰχμᾷ βέλεος κακοῦ ξυνεῖλε; πως ἐμήσατο
885πρὸς θανάτῳ θάνατον ἀνύσασα μόνα;
886ΤΡΟΦΌΣ: στονόεντος ἐν τομᾷ σιδάρου.
887ΧΟΡΌΣ: ἐπεῖδες, ὦ ματαία, τάνδε τὴν ὕβριν;
888ΤΡΟΦΌΣ: ἐπεῖδον, ὡς δὴ πλησία παραστάτις.
890ΧΟΡΌΣ: τίς ἦν; πῶς; φέρʼ εἰπέ.
891ΤΡΟΦΌΣ: αὐτὴ πρὸς αὑτῆς χειροποιεῖται τάδε.
892ΧΟΡΌΣ: τί φωνεῖς;
892aΤΡΟΦΌΣ: σαφηνῆ.
893ΧΟΡΌΣ: ἔτεκεν ἔτεκε δὴ μεγάλαν
894ἁ νέορτος ἅδε νύμφα
895δόμοισι τοῖσδʼ ἐρινύν.
896ΤΡΟΦΌΣ: ἄγαν γε· μᾶλλον δʼ, εἰ παροῦσα πλησία
897ἔλευσσες οἷʼ ἔδρασε, κάρτʼ ἂν ᾤκτισας.
898ΧΟΡΌΣ: καὶ ταῦτʼ ἔτλη τις χεὶρ γυναικεία κτίσαι;
Part 9
874NURSE: Deianeira has departed on the last
875of all her journeys, departed without stirring a foot.
876aCHORUS: Surely you do not mean she is dead?
876bNURSE: My tale is told.
877aCHORUS: Dead, the poor woman?
877bNURSE: Again you hear me affirm it.
878CHORUS: Poor, lost one! Tell me, what was the manner of her death?
879aNURSE: Oh, it was most cruel in its execution!
879bCHORUS: Speak,
880woman, with what end did she meet?
881aNURSE: She destroyed herself.
881bCHORUS: What impulse drove her? What disease of her mind seized her on the point of its evil shaft? How did she contrive
885this death upon death, accomplishing it all on her own?
886NURSE: By a stroke of the sword which gives cause for mourning.
887CHORUS: Did you witness that violent deed, poor helpless one?
888NURSE: I did, yes, since I was standing close by.
890CHORUS: What was it? How was it done? Oh, speak!
891NURSE: Of her own accord she set her hand to the deed.
892aCHORUS: What are you saying?
892bNURSE: The certain truth.
893CHORUS: The firstborn, the firstborn of that newly arisen bride is
895a great Erinys on this house!
896NURSE: Too true. And had you been close at hand and seen her do it, you would have pitied her even more.
898CHORUS: And could a woman’s hand dare to carry out such deeds?
Part 10
899ΤΡΟΦΌΣ: δεινῶς γε· πεύσει δʼ, ὥστε μαρτυρεῖν ἐμοί. ἐπεὶ γὰρ ἦλθε δωμάτων εἴσω μόνη καὶ παῖδʼ ἐν αὐλαῖς εἶδε κοῖλα δέμνια στορνύνθʼ, ὅπως ἄψορρον ἀντῴη πατρί, κρύψασʼ ἑαυτὴν ἔνθα μή τις εἰσίδοι,
904βρυχᾶτο μὲν βωμοῖσι προσπίπτουσʼ ὅτι γένοιντʼ ἔρημοι, ʼκλαιε δʼ ὀργάνων ὅτου ψαύσειεν οἷς ἐχρῆτο δειλαία πάρος· ἄλλῃ δὲ κἄλλῃ δωμάτων στρωφωμένη, εἴ του φίλων βλέψειεν οἰκετῶν δέμας,
909ἔκλαιεν ἡ δύστηνος εἰσορωμένη, αὐτὴ τὸν αὑτῆς δαίμονʼ ἀνακαλουμένη καὶ τὰς ἄπαιδας ἐς τὸ λοιπὸν οὐσίας. ἐπεὶ δὲ τῶνδʼ ἔληξεν, ἐξαίφνης σφʼ ὁρῶ τὸν Ἡράκλειον θάλαμον εἰσορμωμένην.
914κἀγὼ λαθραῖον ὄμμʼ ἐπεσκιασμένη φρούρουν· ὁρῶ δὲ τὴν γυναῖκα δεμνίοις τοῖς Ἡρακλείοις στρωτὰ βάλλουσαν φάρη. ὅπως δʼ ἐτέλεσε τοῦτʼ, ἐπενθοροῦσʼ ἄνω καθέζετʼ ἐν μέσοισιν εὐνατηρίοις,
919καὶ δακρύων ῥήξασα θερμὰ νάματα ἔλεξεν· ὦ λέχη τε καὶ νυμφεῖʼ ἐμά, τὸ λοιπὸν ἤδη χαίρεθʼ, ὡς ἔμʼ οὔποτε δέξεσθʼ ἔτʼ ἐν κοίταισι ταῖσδʼ εὐνάτριαν. τοσαῦτα φωνήσασα συντόνῳ χερὶ
924λύει τὸν αὑτῆς πέπλον, ᾗ χρυσήλατος προύκειτο μαστῶν περονίς, ἐκ δʼ ἐλώπισεν πλευρὰν ἅπασαν ὠλένην τʼ εὐώνυμον. κἀγὼ δρομαία βᾶσʼ, ὅσονπερ ἔσθενον, τῷ παιδὶ φράζω τῆς τεχνωμένης τάδε.
929κἀν ᾧ τὸ κεῖσε δεῦρό τʼ ἐξορμώμεθα, ὁρῶμεν αὐτὴν ἀμφιπλῆγι φασγάνῳ πλευρὰν ὑφʼ ἧπαρ καὶ φρένας πεπληγμένην. ἰδὼν δʼ ὁ παῖς ᾤμωξεν· ἔγνω γὰρ τάλας τοὔργον κατʼ ὀργὴν ὡς ἐφάψειεν τόδε,
934ὄψʼ ἐκδιδαχθεὶς τῶν κατʼ οἶκον οὕνεκα ἄκουσα πρὸς τοῦ θηρὸς ἔρξειεν τάδε. κἀνταῦθʼ ὁ παῖς δύστηνος οὔτʼ ὀδυρμάτων ἐλείπετʼ οὐδέν, ἀμφί νιν γοώμενος, οὔτʼ ἀμφιπίπτων στόμασιν, ἀλλὰ πλευρόθεν
939πλευρὰν παρεὶς ἔκειτο πόλλʼ ἀναστένων, ὥς νιν ματαίως αἰτίᾳ βάλοι κακῇ, κλαίων ὁθούνεκʼ ἐκ δυοῖν ἔσοιθʼ ἅμα, πατρός τʼ ἐκείνης τʼ, ὠρφανισμένος βίον. τοιαῦτα τἀνθάδʼ ἐστίν· ὥστʼ εἴ τις δύο
944ἢ καί τι πλείους ἡμέρας λογίζεται, μάταιός ἐστιν· οὐ γὰρ ἔσθʼ ἥ γʼ αὔριον, πρὶν εὖ πάθῃ τις τὴν παροῦσαν ἡμέραν.
947ΧΟΡΌΣ: πότερα πρότερον ἐπιστένω,
948πότερα μέλεα περαιτέρω,
949δύσκριτʼ ἔμοιγε δυστάνῳ.
950ΧΟΡΌΣ: τάδε μὲν ἔχομεν ὁρᾶν δόμοις,
951τάδε δὲ μένομεν ἐπʼ ἐλπίσιν·
952κοινὰ δʼ ἔχειν τε καὶ μέλλειν.
953ΧΟΡΌΣ: εἴθʼ ἀνεμόεσσά τις
955γένοιτʼ ἔπουρος ἑστιῶτις αὔρα,
956ἥτις μʼ ἀποικίσειεν ἐκ τόπων, ὅπως
957τὸν Δῖον ἄλκιμον γόνον
960μὴ ταρβαλέα θάνοιμι
961μοῦνον εἰσιδοῦσʼ ἄφαρ·
962ἐπεὶ ἐν δυσαπαλλάκτοις ὀδύναις
963χωρεῖν πρὸ δόμων λέγουσιν
964ἄσπετόν τι θαῦμα.
965ΧΟΡΌΣ: ἀγχοῦ δʼ ἄρα κοὐ μακρὰν
966προύκλαιον, ὀξύφωνος ὡς ἀηδών.
967ξένων γὰρ ἐξόμιλος ἥδε τις βάσις.
968πᾷ δʼ αὖ φορεῖ νιν; ὡς φίλου
969προκηδομένα βαρεῖαν
969aἄψοφον φέρει βάσιν.
970αἰαῖ, ὅδʼ ἀναύδατος φέρεται.
970aτί χρὴ θανόντα νιν ἢ καθʼ
971ὕπνον ὄντα κρῖναι;
972ὝΛΛΟΣ: οἴμοι ἐγὼ σοῦ,
973πάτερ, οἴμοι ἐγὼ σοῦ μέλεος.
974τί πάθω; τί δὲ μήσομαι; οἴμοι.
975ΠΡΈΣΒΥΣ: σίγα, τέκνον, μὴ κινήσῃς
976ἀγρίαν ὀδύνην πατρὸς ὠμόφρονος·
977ζῇ γὰρ προπετής· ἀλλʼ ἴσχε δακὼν στόμα σόν.
978ὝΛΛΟΣ: πῶς φής, γέρον; ἦ ζῇ;
979ΠΡΈΣΒΥΣ: οὐ μὴ ʼξεγερεῖς τὸν ὕπνῳ κάτοχον
979aκἀκκινήσεις κἀναστήσεις
980φοιτάδα δεινὴν νόσον, ὦ τέκνον.
981ὝΛΛΟΣ: ἀλλʼ ἐπί μοι μελέῳ
982βάρος ἄπλετον· ἐμμέμονεν φρήν.
983ἩΡΑΚΛΗ͂Σ: ὦ Ζεῦ,
984ποῖ γᾶς ἥκω; παρὰ τοῖσι βροτῶν
985κεῖμαι πεπονημένος ἀλλήκτοις
986ὀδύναις; οἴμοι μοι ἐγὼ τλάμων·
987ἡ δʼ αὖ μιαρὰ βρύκει. φεῦ.
988ΠΡΈΣΒΥΣ: ἆρʼ ἐξῄδη σʼ ὅσον ἦν κέρδος
989σιγῇ κεύθειν καὶ μὴ σκεδάσαι
990τῷδʼ ἀπὸ κρατὸς βλεφάρων θʼ ὕπνον;
991ὝΛΛΟΣ: οὐ γὰρ ἔχω πῶς ἂν
992στέρξαιμι κακὸν τόδε λεύσσων.
993ἩΡΑΚΛΗ͂Σ: ὦ Κηναία κρηπὶς βωμῶν, ἱερῶν οἵαν οἵων ἐπί μοι μελέῳ χάριν ἠνύσω· ὦ Ζεῦ. οἵαν μʼ ἄρʼ ἔθου λώβαν, οἵαν· ἣν μή ποτʼ ἐγὼ προσιδεῖν ὁ τάλας
998ὤφελον ὄσσοις, τόδʼ ἀκήλητον μανίας ἄνθος καταδερχθῆναι. τίς γὰρ ἀοιδός, τίς ὁ χειροτέχνης ἰατορίας, ὃς τήνδʼ ἄτην χωρὶς Ζηνὸς κατακηλήσει;
1003θαῦμʼ ἂν πόρρωθεν ἰδοίμην.
1004ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1005ἐᾶτέ μʼ, ἐᾶτέ με δύσμορον ὕστατον,
1006ἐᾶθʼ ὕστατον εὐνᾶσθαι.
1007ἩΡΑΚΛΗ͂Σ: πᾷ πᾷ μου ψαύεις; ποῖ κλίνεις;
1008ἀπολεῖς μʼ, ἀπολεῖς.
1009ἀνατέτροφας ὅ τι καὶ μύσῃ.
1010ἧπταί μου, τοτοτοῖ, ἥδʼ αὖθʼ ἕρπει. πόθεν ἔστʼ, ὦ
1011πάντων Ἑλλάνων ἀδικώτατοι ἀνέρες, οὓς δὴ
1012πολλὰ μὲν ἐν πόντῳ κατά τε δρία πάντα καθαίρων
1013ὠλεκόμαν ὁ τάλας, καὶ νῦν ἐπὶ τῷδε νοσοῦντι
1014οὐ πῦρ, οὐκ ἔγχος τις ὀνήσιμον οὐκ ἐπιτρέψει;
1015ἩΡΑΚΛΗ͂Σ: ἒ ἔ,
1015aοὐδʼ ἀπαράξαι κρᾶτα βίᾳ θέλει
1016μολὼν τοῦ στυγεροῦ; φεῦ φεῦ.
1017ΠΡΈΣΒΥΣ: ὦ παῖ τοῦδʼ ἀνδρός, τοὔργον τόδε μεῖζον ἀνήκει
1018ἢ κατʼ ἐμὰν ῥώμαν· σὺ δὲ σύλλαβε. σοὶ γὰρ ἑτοίμα
1019ἐς πλέον ἢ διʼ ἐμοῦ σῴζειν.
1020ὝΛΛΟΣ: ψαύω μὲν ἔγωγε,
1021λαθίπονον δʼ ὀδυνᾶν οὔτʼ ἔνδοθεν οὔτε θύραθεν
1022ἔστι μοι ἐξανύσαι βίοτον· τοιαῦτα νέμει Ζεύς.
1024ἩΡΑΚΛΗ͂Σ: ὦ παῖ, ποῦ ποτʼ εἶ; τᾷδέ με τᾷδέ με
1025πρόσλαβε κουφίσας. ἒ ἔ, ἰὼ δαῖμον.
Part 10
899NURSE: Yes, with fierce daring. You shall hear, and then you will bear me witness.
900When she came alone into the house and saw her son preparing a deep litter in the court, with which to go back and meet his father, she hid herself where none would see. Falling before the altars, she moaned that
905they were left desolate, and whenever she touched any household thing that she, poor lady, had habitually used in the past, her tears would flow. If, as she roamed hither and thither through the house, she beheld the form of any well-loved servant, she wept in misery at the sight,
910crying aloud upon her own fate, and her childless existence thereafter. But when she finished this, I saw her suddenly rush into the bedchamber of Heracles. I hid in the shadows to keep my observation secret and was watching over her
915when I saw her spread coverings on the bedstead of Heracles. When she had done this, she sprang up on them and sat in the middle of the bed. Then she broke out in warm streams of tears
920and said: “Ah, my bridal bed and bridal chamber, farewell now and for ever, since you will never more receive me in these covers as his wife.” She says no more, but with a vehement hand she loosens her robe where the brooch of beaten gold
925lies above her breasts and bares all her left side and arm. Then I run with all my strength, and warn her son of her intent. But even in the space between my going and our return,
930we find that she has driven a two-edged sword up through her side to the heart. At that sight, her son gave a great cry. For he knew, poor boy, that in his anger he had driven her to that action. He had learned too late from the servants in the house
935that she had acted without knowledge and at the will of the monster. Then and there the youth in his misery left no cry of grief unmade as he lamented over her, nor as he fell to kiss her lips; he threw himself at her side, loudly moaning
940that he had rashly attacked her with a false accusation and weeping that he must now live orphaned of both alike, of his father and of her. Such are the fortunes of this house. Rash, indeed, is he who reckons on tomorrow, or perchance on days beyond it.
945There is no tomorrow, until today is safely past. Exit the Nurse.
947CHORUS: Which disaster shall I bewail first? Which is more to be pitied? In my grief I cannot decide.
950CHORUS: One sorrow may be seen in the house; for one we wait with apprehension. To have and to await are one and the same.
953CHORUS: oh, that some strong breeze, a fair wind, might arise at our hearth
955to bear me far from this land, so that I might not die of terror when I look but once
960upon the mighty seed of Zeus! For they say that he is approaching the house in torments from which there is no deliverance, a wonder of unutterable woe.
965CHORUS: Ah, he was not far off, but close to us, he for whom I cried in advance, like the shrill nightingale! Here is a foreign procession of strange men. And in what manner, then, do they bring him? In sorrow, as for some loved one, they tread their mournful, noiseless tread. Ah, he is carried on in silence!
970Should I think that he is dead, or just asleep?
971HYLLUS: O my father! O my misery! What is to become of me? What is my best plan? Ah!
974OLD MAN: Hush, young man! Do not rouse
975the cruel pain that infuriates your father! He lives, though on the very edge. Bite your tongue and hold it!
977bHYLLUS: What do you say, old man—is he alive?
978OLD MAN: You must not awake the slumberer! You must not rouse and revive
980his fierce, recurrent infection, my son!
981bHYLLUS: But the immense weight of this misery crushes me. My heart craves release!
983HERACLES: O Zeus, in what land am I? Among what people
985do I lie, tortured with unending agonies? O me, what pain! Oh, that accursed pest gnaws me once more!
989OLD MAN: Did I not know how much better it was that you should keep silent, instead of scattering
990sleep from his brain and eyes?
991bHYLLUS: No, I know no way to be patient when I witness this misery.
993HERACLES: O Cenaean rock, foundation of my altars, what cruel reward
995you have earned me for those fair offerings, O Zeus! Ah, in what ruin you have deposited me, in what ruin! Would that I had never looked on you to my sorrow with my eyes, never come face to face with this blooming madness, which no spell can soothe!
1000Where is the enchanter, where the practiced healer, save Zeus alone, who will charm this catastrophe away? I would be amazed if I saw him from even a great distance!
1004HERACLES: Ah!
1005Leave me! Leave me in my misfortune! Leave me to sleep my last. Where, where do you touch me? Where do you lay me? You will kill me, you will kill me! If there was any pain that slumbered, you have aroused it!
1010It has seized me,—oh, the pest comes again!—What is your homeland, you men most ungrateful of all the Greeks? I wore out my wretched days in ridding the Greeks of pests both on the deep and throughout every forest. And now, when I am afflicted, will no man turn merciful fire or sword on me?
1015Oh! Oh! Will no one come and strike the head from this accursed body with one fierce stroke? Ah, me!
1017OLD MAN: You are the man’s son, and this task exceeds my strength. Help him, for the strength to save him is at your command,
1020amore than mine.
1020bHYLLUS: My hands reach out to him, but no resource in myself or from another can help me make his life forget its agonies. So strong is the destiny appointed by Zeus!
1024HERACLES: O my son, where are you?
1025Raise me, take hold of me here, here! Oh, oh, my god! Again, again the cruel pest leaps, leaps up to rend me, the
1030wild, uncombatable plague! O Pallas, Pallas, it tortures me again! oh, please, my son, pity your sire! Draw a sword—you will not be blamed for it—strike me beneath my collarbone.
1035Heal this pain with which your godless mother has enraged me! So may I see her fall to ruin, exactly, just exactly, as she has destroyed me!
1040Sweet Hades, brother of Zeus, give me sleep, give me sleep. Kill me in my misery by a swift-flying doom!
1044CHORUS: I shudder, friends, to hear these sorrows
1045which our King suffers. What a man is here, and what misfortunes lash at him!
1046HERACLES: Ah, many and hot and cruel not in name alone have been the labors of these hands, the burdens hoisted upon these shoulders! And yet no toil ever laid on me by the bedfellow of Zeus or by the hateful Eurystheus was as harsh
1050as this thing which the daughter of Oeneus, fair and false, has fastened upon my back, this woven net of the Erinyes in which I perish! Plastered to my sides, it has eaten away my inmost flesh and sucks the channels of my lungs,
1055making my body its home. Already it has drunk away my fresh lifeblood, and my whole body is wasted, conquered by these indescribable bonds. Not spearmen on the battlefield, nor the Giants’ earth-born army, nor the might of savage beasts,
1060not Hellas, nor the land of the barbarian, nor any land which I came to purify has ever done this to me. No, a woman, a weak woman, born not to the strength of man, all alone has brought me down without a stroke of the sword! Son, show yourself my trueborn son,
1065and do not honor your mother’s name above your father’s. Bring out the woman that bore you, and give her with your own hands into my hand, that I may know for certain which sight grieves you more—my tortured frame, or hers, when she suffers her just punishment!
1070Go, my son, be bold! Show your pity for me, whom many might think deserving of pity—pity me moaning and weeping like a girl! No one could say that he had ever seen this man do that before. No, always without complaint I used to pursue my troubles.
1075But now in my misery I have been found a woman, instead of the man I used to be.
Part 11
1026ἩΡΑΚΛΗ͂Σ: θρῴσκει δʼ αὖ, θρῴσκει δειλαία
1027διολοῦσʼ ἡμᾶς
1030ἀποτίβατος ἀγρία νόσος.
1031ὦ Παλλὰς Παλλάς, τόδε μʼ αὖ λωβᾶται. ἰὼ παῖ,
1032τὸν φύτορʼ οἰκτίρας, ἀνεπίφθονον εἴρυσον ἔγχος,
1035παῖσον ἐμᾶς ὑπὸ κλῇδος· ἀκοῦ δʼ ἄχος, ᾧ μʼ ἐχόλωσεν
1036σὰ μάτηρ ἄθεος, τὰν ὧδʼ ἐπίδοιμι πεσοῦσαν
1040αὔτως, ὧδʼ αὔτως ὥς μʼ ὤλεσεν. ὦ γλυκὺς Ἅιδας,
1041ἩΡΑΚΛΗ͂Σ: ὦ Διὸς αὐθαίμων, εὔνασον εὔνασον μʼ
1042ὠκυπέτᾳ μόρῳ τὸν μέλεον φθίσας.
1044ΧΟΡΌΣ: κλύουσʼ ἔφριξα τάσδε συμφοράς, φίλαι,
1045ἄνακτος, οἵαις οἷος ὢν ἐλαύνεται.
1046ἩΡΑΚΛΗ͂Σ: ὦ πολλὰ δὴ καὶ θερμὰ κοὐ λόγῳ κακὰ καὶ χερσὶ καὶ νώτοισι μοχθήσας ἐγώ· κοὔπω τοιοῦτον οὔτʼ ἄκοιτις ἡ Διὸς προύθηκεν οὔθʼ ὁ στυγνὸς Εὐρυσθεὺς ἐμοί, οἷον τόδʼ ἡ δολῶπις Οἰνέως κόρη
1051καθῆψεν ὤμοις τοῖς ἐμοῖς Ἐρινύων ὑφαντὸν ἀμφίβληστρον, ᾧ διόλλυμαι. πλευραῖσι γὰρ προσμαχθὲν ἐκ μὲν ἐσχάτας βέβρωκε σάρκας, πλεύμονός τʼ ἀρτηρίας ῥοφεῖ ξυνοικοῦν, ἐκ δὲ χλωρὸν αἷμά μου
1056πέπωκεν ἤδη, καὶ διέφθαρμαι δέμας τὸ πᾶν, ἀφράστῳ τῇδε χειρωθεὶς πέδῃ. κοὐ ταῦτα λόγχη πεδιάς, οὔθʼ ὁ γηγενὴς στρατὸς Γιγάντων οὔτε θήρειος βία, οὔθʼ Ἑλλὰς οὔτʼ ἄγλωσσος οὔθʼ ὅσην ἐγὼ
1061γαῖαν καθαίρων ἱκόμην, ἔδρασέ πω· γυνὴ δέ, θῆλυς φῦσα κοὐκ ἀνδρὸς φύσιν, μόνη με δὴ καθεῖλε φασγάνου δίχα. ὦ παῖ, γενοῦ μοι παῖς ἐτήτυμος γεγώς, καὶ μὴ τὸ μητρὸς ὄνομα πρεσβεύσῃς πλέον.
1066δός μοι χεροῖν σαῖν αὐτὸς ἐξ οἴκου λαβὼν ἐς χεῖρα τὴν τεκοῦσαν, ὡς εἰδῶ σάφα εἰ τοὐμὸν ἀλγεῖς μᾶλλον ἢ κείνης ὁρῶν λωβητὸν εἶδος ἐν δίκῃ κακούμενον. ἴθʼ, ὦ τέκνον, τόλμησον· οἴκτιρόν τέ με
1071πολλοῖσιν οἰκτρόν, ὅστις ὥστε παρθένος βέβρυχα κλαίων, καὶ τόδʼ οὐδʼ ἂν εἷς ποτε τόνδʼ ἄνδρα φαίη πρόσθʼ ἰδεῖν δεδρακότα, ἀλλʼ ἀστένακτος αἰὲν εἱπόμην κακοῖς. νῦν δʼ ἐκ τοιούτου θῆλυς ηὕρημαι τάλας.
1076ἩΡΑΚΛΗ͂Σ: καὶ νῦν προσελθὼν στῆθι πλησίον πατρός, σκέψαι θʼ ὁποίας ταῦτα συμφορᾶς ὕπο πέπονθα· δείξω γὰρ τάδʼ ἐκ καλυμμάτων. ἰδού, θεᾶσθε πάντες ἄθλιον δέμας, ὁρᾶτε τὸν δύστηνον, ὡς οἰκτρῶς ἔχω.
1081αἰαῖ, ἆ τάλας, ἔθαλψεν ἄτης σπασμὸς ἀρτίως ὅδʼ αὖ, διῇξε πλευρῶν, οὐδʼ ἀγύμναστόν μʼ ἐᾶν ἔοικεν ἡ τάλαινα διάβορος νόσος. ὦναξ Ἀίδη, δέξαι μʼ,
1086ὦ Διὸς ἀκτίς, παῖσον, ἔνσεισον, ὦναξ, ἐγκατάσκηψον βέλος, πάτερ, κεραυνοῦ· δαίνυται γὰρ αὖ πάλιν, ἤνθηκεν, ἐξωρμήκεν. ὦ χέρες χέρες, ὦ νῶτα καὶ στέρνʼ, ὦ φίλοι βραχίονες,
1091ὑμεῖς δὲ κεῖνοι δὴ καθέσταθʼ, οἵ ποτε Νεμέας ἔνοικον, βουκόλων ἀλάστορα λέοντʼ, ἄπλατον θρέμμα κἀπροσήγορον, βίᾳ κατειργάσασθε, Λερναίαν θʼ ὕδραν, διφυῆ τʼ ἄμικτον ἱπποβάμονα στρατὸν
1096θηρῶν, ὑβριστὴν ἄνομον, ὑπέροχον βίαν, Ἐρυμάνθιόν τε θῆρα, τόν θʼ ὑπὸ χθονὸς Ἅιδου τρίκρανον σκύλακʼ, ἀπρόσμαχον τέρας, δεινῆς Ἐχίδνης θρέμμα, τόν τε χρυσέων δράκοντα μήλων φύλακʼ ἐπʼ ἐσχάτοις τόποις.
1101ἄλλων τε μόχθων μυρίων ἐγευσάμην, κοὐδεὶς τροπαῖʼ ἔστησε τῶν ἐμῶν χερῶν. νῦν δʼ ὧδʼ ἄναρθρος καὶ κατερρακωμένος τυφλῆς ὑπʼ ἄτης ἐκπεπόρθημαι τάλας, ὁ τῆς ἀρίστης μητρὸς ὠνομασμένος,
1106ὁ τοῦ κατʼ ἄστρα Ζηνὸς αὐδηθεὶς γόνος. ἀλλʼ εὖ γέ τοι τόδʼ ἴστε, κἂν τὸ μηδὲν ὦ κἂν μηδὲν ἕρπω, τήν γε δράσασαν τάδε χειρώσομαι κἀκ τῶνδε· προσμόλοι μόνον, ἵνʼ ἐκδιδαχθῇ πᾶσιν ἀγγέλλειν ὅτι
1111καὶ ζῶν κακούς γε καὶ θανὼν ἐτισάμην.
1112ΧΟΡΌΣ: ὦ τλῆμον Ἑλλάς, πένθος οἷον εἰσορῶ
1113ἕξουσαν, ἀνδρὸς τοῦδέ γʼ εἰ σφαλήσεται.
1114ὝΛΛΟΣ: ἐπεὶ παρέσχες ἀντιφωνῆσαι, πάτερ,
1115σιγὴν παρασχὼν κλῦθί μου, νοσῶν ὅμως·
1116αἰτήσομαι γάρ σʼ ὧν δίκαια τυγχάνειν.
1117δός μοι σεαυτόν, μὴ τοσοῦτον ὡς δάκνει
1118θυμῷ δύσοργος· οὐ γὰρ ἂν γνοίης ἐν οἷς
1119χαίρειν προθυμεῖ κἀν ὅτοις ἀλγεῖς μάτην.
1120ἩΡΑΚΛΗ͂Σ: εἰπὼν ὃ χρῄζεις λῆξον· ὡς ἐγὼ νοσῶν
1121οὐδὲν ξυνίημʼ ὧν σὺ ποικίλλεις πάλαι.
1122ὝΛΛΟΣ: τῆς μητρὸς ἥκω τῆς ἐμῆς φράσων ἐν οἷς
1123νῦν ἐστιν ὥς θʼ ἥμαρτεν οὐχ ἑκουσία.
1124ἩΡΑΚΛΗ͂Σ: ὦ παγκάκιστε, καὶ παρεμνήσω γὰρ αὖ
1125τῆς πατροφόντου μητρός, ὡς κλύειν ἐμέ;
1126ὝΛΛΟΣ: ἔχει γὰρ οὕτως ὥστε μὴ σιγᾶν πρέπειν.
1127ἩΡΑΚΛΗ͂Σ: οὐ δῆτα τοῖς γε πρόσθεν ἡμαρτημένοις.
1128ὝΛΛΟΣ: ἀλλʼ οὐδὲ μὲν δὴ τοῖς γʼ ἐφʼ ἡμέραν ἐρεῖς.
1129ἩΡΑΚΛΗ͂Σ: λέγʼ, εὐλαβοῦ δὲ μὴ φανῇς κακὸς γεγώς.
1130ὝΛΛΟΣ: λέγω· τέθνηκεν ἀρτίως νεοσφαγής.
1131ἩΡΑΚΛΗ͂Σ: πρὸς τοῦ; τέρας τοι διὰ κακῶν ἐθέσπισας.
1132ὝΛΛΟΣ: αὐτὴ πρὸς αὑτῆς, οὐδενὸς πρὸς ἐκτόπου.
1133ἩΡΑΚΛΗ͂Σ: οἴμοι· πρὶν ὡς χρῆν σφʼ ἐξ ἐμῆς θανεῖν χερός;
1134ὝΛΛΟΣ: κἂν σοῦ στραφείη θυμός, εἰ τὸ πᾶν μάθοις.
1135ἩΡΑΚΛΗ͂Σ: δεινοῦ λόγου κατῆρξας· εἰπὲ δʼ ᾗ νοεῖς.
Part 11
1076Come close, stand near your father and do examine the magnitude of the misfortune by which I suffer; for I will uncover my suffering. Look! See all of you this miserable body;
1080see how wretched, how pitiable I am! Ah, misery! The ruinous spasm flames again; it shoots through my sides—I must wrestle once more with that cruel, devouring plague!
1085King Hades, receive me! Strike me, O fire of Zeus! Hurl down your thunderbolt, ruler, dash it, Father, upon my head! Again the pest consumes me, it has blazed up, it has leapt to fury! O hands, my hands,
1090O shoulders and chest and trusty arms, you are indeed those noted arms which once subdued with your might the dweller in Nemea, the scourge of herdsmen, the lion, a creature that no man might approach or confront; you tamed the Lernaean Hydra,
1095and that monstrous army of beasts with double form, hostile, going on hoofed feet, violent, lawless, of surpassing violence; you tamed the beast in Erymanthia, and underground the three-headed whelp of Hades, a resistless terror, offspring of the fierce Echidna; you tamed the dragon
1100that guarded the golden fruit in the farthest places of the earth. These toils and thousands more have I tasted, and no man has ever erected a trophy of victory over my hands. But now, with joints unhinged and with flesh torn to shreds, I have become the miserable spoil of an unseen destroyer,
1105—I, who am called the son of noblest mother, I, who am reputed the seed of Zeus, lord of the starry sky. But you may be sure of one thing: though I am nothing, though I cannot move a step, yet she who has done this deed shall feel my heavy hand even so. Let her but come to me
1110so that she may learn to proclaim this message to all the world, that in my death, as in my life, I punished the guilty!
1112CHORUS: Ah, unhappy Greece, what mourning do I foresee for her, if she is cheated of this man!
1114HYLLUS: Father, since your pause permits an answer,
1115hear me, diseased though you are; I will ask you for no more than is my due. Give yourself to me in a mood not as harsh as that to which your heart is now stung. Otherwise you cannot learn in what circumstances you wrongly wish to triumph and wrongly show resentment.
1120HERACLES: Stop when you have said what it is you desire. In this pain of mine I understand none of your many riddles.
1122HYLLUS: I come to tell you of my mother—her present circumstances and how she erred unknowingly.
1124HERACLES: You corrupt thing! Have you indeed mentioned her name again,
1125the name, “Mother, Murderess of Father,” in my hearing?
1126HYLLUS: Yes, for her condition is such that my silence shames me.
1127HERACLES: No, it does not shame you, when you consider her past crimes.
1128HYLLUS: You will not say so, at least in view of her deeds today.
1129HERACLES: Speak—but take care that you not be found corrupt.
1130HYLLUS: I will speak. She is just now dead, a new murder.
1131HERACLES: By whose hand? Your sinister words give a prophecy of wonder!
1132HYLLUS: She did it by her own hand, and no other’s.
1133HERACLES: Ah, no! Before she died by mine as she deserved!
1134HYLLUS: Even your rage would be deflected, if you would learn the whole of it.
1135HERACLES: Your tale begins strangely, but tell me what you mean.
1136HYLLUS: The sum is this: she did wrong, but with a good intent.
1137HERACLES: Did she do a good deed, corrupt traitor, when she killed your father?
1138HYLLUS: No, her plan was to apply a love-charm for your heart, when she saw your new marriage inside the house, but she missed her aim.
1140HERACLES: And what Trachinian is so potent a charmer?
Part 12
1136ὝΛΛΟΣ: ἅπαν τὸ χρῆμʼ, ἥμαρτε χρηστὰ μωμένη.
1137ἩΡΑΚΛΗ͂Σ: χρήστʼ, ὦ κάκιστε, πατέρα σὸν κτείνασα δρᾷ;
1138ὝΛΛΟΣ: στέργημα γὰρ δοκοῦσα προσβαλεῖν σέθεν
1139ἀπήμπλαχʼ, ὡς προσεῖδε τοὺς ἔνδον γάμους.
1140ἩΡΑΚΛΗ͂Σ: καὶ τίς τοσοῦτος φαρμακεὺς Τραχινίων;
1141ὝΛΛΟΣ: Νέσσος πάλαι Κένταυρος ἐξέπεισέ νιν
1142τοιῷδε φίλτρῳ τὸν σὸν ἐκμῆναι πόθον.
1143ἩΡΑΚΛΗ͂Σ: ἰοὺ ἰοὺ δύστηνος, οἴχομαι τάλας·
1144ὄλωλʼ ὄλωλα, φέγγος οὐκέτʼ ἔστι μοι.
1145οἴμοι, φρονῶ δὴ ξυμφορᾶς ἵνʼ ἕσταμεν.
1146ἴθʼ, ὦ τέκνον, πατὴρ γὰρ οὐκέτʼ ἔστι σοι·
1147κάλει τὸ πᾶν μοι σπέρμα σῶν ὁμαιμόνων,
1148κάλει δὲ τὴν τάλαιναν Ἀλκμήνην, Διὸς
1149μάτην ἄκοιτιν, ὡς τελευταίαν ἐμοῦ
1150φήμην πύθησθε θεσφάτων ὅσʼ οἶδʼ ἐγώ.
1151ὝΛΛΟΣ: ἀλλʼ οὔτε μήτηρ ἐνθάδʼ, ἀλλʼ ἐπακτίᾳ
1152Τίρυνθι συμβέβηκεν ὥστʼ ἔχειν ἕδραν.
1153παίδων δὲ τοὺς μὲν ξυλλαβοῦσʼ αὐτὴ τρέφει,
1154τοὺς δʼ ἂν τὸ Θήβης ἄστυ ναίοντας μάθοις·
1155ἡμεῖς δʼ ὅσοι πάρεσμεν, εἴ τι χρή, πάτερ,
1156πράσσειν, κλύοντες ἐξυπηρετήσομεν.
1157ἩΡΑΚΛΗ͂Σ: σὺ δʼ οὖν ἄκουε τοὔργον· ἐξήκεις δʼ ἵνα φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. ἐμοὶ γὰρ ἦν πρόφαντον ἐκ πατρὸς πάλαι, τῶν ἐμπνεόντων μηδενὸς θανεῖν ὕπο, ἀλλʼ ὅστις Ἅιδου φθίμενος οἰκήτωρ πέλοι.
1162ὅδʼ οὖν ὁ θὴρ Κένταυρος, ὡς τὸ θεῖον ἦν πρόφαντον, οὕτω ζῶντά μʼ ἔκτεινεν θανών. φανῶ δʼ ἐγὼ τούτοισι συμβαίνοντʼ ἴσα μαντεῖα καινά, τοῖς πάλαι ξυνήγορα, ἃ τῶν ὀρείων καὶ χαμαικοιτῶν ἐγὼ
1167Σελλῶν ἐσελθὼν ἄλσος εἰσεγραψάμην πρὸς τῆς πατρῴας καὶ πολυγλώσσου δρυός, ἥ μοι χρόνῳ τῷ ζῶντι καὶ παρόντι νῦν ἔφασκε μόχθων τῶν ἐφεστώτων ἐμοὶ λύσιν τελεῖσθαι· κἀδόκουν πράξειν καλῶς.
1172τὸ δʼ ἦν ἄρʼ οὐδὲν ἄλλο πλὴν θανεῖν ἐμέ. τοῖς γὰρ θανοῦσι μόχθος οὐ προσγίγνεται. ταῦτʼ οὖν ἐπειδὴ λαμπρὰ συμβαίνει, τέκνον, δεῖ σʼ αὖ γενέσθαι τῷδε τἀνδρὶ σύμμαχον καὶ μὴ ʼπιμεῖναι τοὐμὸν ὀξῦναι στόμα,
1177ἀλλʼ αὐτὸν εἰκαθόντα συμπράσσειν, νόμον κάλλιστον ἐξευρόντα, πειθαρχεῖν πατρί.
1179ὝΛΛΟΣ: ἀλλʼ, ὦ πάτερ, ταρβῶ μὲν εἰς λόγου στάσιν
1180τοιάνδʼ ἐπελθών, πείσομαι δʼ ἅ σοι δοκεῖ.
1181ἩΡΑΚΛΗ͂Σ: ἔμβαλλε χεῖρα δεξιὰν πρώτιστά μοι·
1182ὝΛΛΟΣ: ὡς πρὸς τί πίστιν τήνδʼ ἄγαν ἐπιστρέφεις;
1183ἩΡΑΚΛΗ͂Σ: οὐ θᾶσσον οἴσεις μηδʼ ἀπιστήσεις ἐμοί;
1184ὝΛΛΟΣ: ἰδοὺ προτείνω, κοὐδὲν ἀντειρήσεται.
1185ἩΡΑΚΛΗ͂Σ: ὄμνυ Διός νυν τοῦ με φύσαντος κάρα,
1186ὝΛΛΟΣ: ἦ μὴν τί δράσειν; καὶ τόδʼ ἐξειρήσεται;
1187ἩΡΑΚΛΗ͂Σ: ἦ μὴν ἐμοὶ τὸ λεχθὲν ἔργον ἐκτελεῖν.
1188ὝΛΛΟΣ: ὄμνυμʼ ἔγωγε, Ζῆνʼ ἔχων ἐπώμοτον.
1189ἩΡΑΚΛΗ͂Σ: εἰ δʼ ἐκτὸς ἔλθοις, πημονὰς εὔχου λαβεῖν.
1190ὝΛΛΟΣ: οὐ μὴ λάβω· δράσω γάρ· εὔχομαι δʼ ὅμως·
1191ἩΡΑΚΛΗ͂Σ: οἶσθʼ οὖν τὸν Οἴτης Ζηνὸς ὕψιστον πάγον;
Part 12
1141HYLLUS: Nessus the Centaur persuaded her long ago to inflame your desire with such a potion.
1143HERACLES: Ah! Ah, misery! I am lost, ruined, ruined! The light of day exists for me no more!
1145Ah, now I understand the depth of my misfortune! Go, my son! Your father is no more. Summon for me all the crop of your brothers. Summon, too, poor Alcmena, in vain the bedfellow of Zeus, so that
1150you may hear my final words tell what oracles I know.
1151HYLLUS: I cannot. Your mother is not here. It happens that she keeps her home at Tiryns by the sea. Some of your children she has taken to raise with her there, and others, you will find, are dwelling in Thebes.
1155But we who are with you, Father, will render at your command all service that is needed.
1157HERACLES: Hear, then, your task. You have come to where you will reveal what sort of man you are, who are called my son. It was foreshown to me by my father far in the past that I would
1160perish by no creature that had the breath of life, but by one already dead, a dweller with Hades. So this savage Centaur in death has killed me alive, just as the divine will had been foretold. And I will show you how
1165later oracles tally with the first and testify to the old prophecy. I wrote them down for myself from the mouth of my father’s oak of many tongues in the grove of the Selli, who dwell on the hills and sleep on the ground. The tree said that, at the time which lives and now is,
1170my release from the toils laid upon me would be accomplished. And I expected prosperous days, but the meaning, it seems, was only that I would die. For toil comes no more to the dead. Since, then, my son, those words are clearly finding their fulfillment,
1175you, on your part, must fight on my behalf. You must not delay, and so sharpen my tongue, but give your consent to work with me, like one who has discovered that best of laws, the law of obedience to your father.
1179HYLLUS: Yes, Father—though in coming to this point in our talk
1180I begin to have some fear—I will obey you in all your decrees.
1181HERACLES: First of all, put your right hand in mine.
1182HYLLUS: With what purpose in mind do you so strongly urge this pledge on me?
1183HERACLES: Give your hand at once—do not disobey me!
1184HYLLUS: Here, I hold it out to you. Nothing will be denied you.
1185HERACLES: Now, swear by the head of Zeus my begetter!
1186HYLLUS: To do what deed? May this also be revealed?
1187HERACLES: To perform for me the task that I shall impose.
1188HYLLUS: I swear it with Zeus for witness of the oath.
1189HERACLES: And pray that, if you break this oath, you may suffer.
1190HYLLUS: I shall not suffer, since I will keep it. Yet so I pray.
1191HERACLES: Good, then do you know the summit of Oeta, Zeus’s sacred mountain?
1192HYLLUS: I know it. I have often stood on that height to sacrifice.
1193HERACLES: Then, you must carry my body there after raising it up in your own hands, aided by as many of our friends as you require;
1195and when you have cut many a branch from the deep-rooted oak and chopped down many a sturdy wild-olive, you must lay my body on them and with a flaming pine-torch burn it. And let no tear of mourning show itself there.
1200No, do this without laments or tears, if you are indeed my son. But if you fail to do this, even from the world below my curse and my wrath shall await you for ever.
1203HYLLUS: Ah, Father, what have you said? What you have done to me!
1204HERACLES: I have spoken that which you must perform. If you refuse,
1205then get yourself some other father, and be called my son no longer!
Part 13
1192ὝΛΛΟΣ: οἶδʼ, ὡς θυτήρ γε πολλὰ δὴ σταθεὶς ἄνω.
1193ἩΡΑΚΛΗ͂Σ: ἐνταῦθά νυν χρὴ τοὐμὸν ἐξάραντά σε σῶμʼ αὐτόχειρα καὶ ξὺν οἷς χρῄζεις φίλων. πολλὴν μὲν ὕλην τῆς βαθυρρίζου δρυὸς κείραντα, πολλὸν δʼ ἄρσενʼ ἐκτεμόνθʼ ὁμοῦ ἄγριον ἔλαιον, σῶμα τοὐμὸν ἐμβαλεῖν,
1198καὶ πευκίνης λαβόντα λαμπάδος σέλας πρῆσαι. γόου δὲ μηδὲν εἰσίτω δάκρυ, ἀλλʼ ἀστένακτος κἀδάκρυτος, εἴπερ εἶ τοῦδʼ ἀνδρός, ἔρξον· εἰ δὲ μή, μενῶ σʼ ἐγὼ καὶ νέρθεν ὢν ἀραῖος εἰσαεὶ βαρύς.
1203ὝΛΛΟΣ: οἴμοι, πάτερ, τί δʼ εἶπας; οἷά μʼ εἴργασαι.
1204ἩΡΑΚΛΗ͂Σ: ὁποῖα δραστέʼ ἐστίν· εἰ δὲ μή, πατρὸς
1205ἄλλου γενοῦ του μηδʼ ἐμὸς κληθῇς ἔτι.
1206ὝΛΛΟΣ: οἴμοι μάλʼ αὖθις, οἷά μʼ ἐκκαλεῖ, πάτερ,
1207φονέα γενέσθαι καὶ παλαμναῖον σέθεν.
1208ἩΡΑΚΛΗ͂Σ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ὧν ἔχω παιώνιον
1209καὶ μοῦνον ἰατῆρα τῶν ἐμῶν κακῶν.
1210ὝΛΛΟΣ: καὶ πῶς ὑπαίθων σῶμʼ ἂν ἰῴμην τὸ σόν;
1211ἩΡΑΚΛΗ͂Σ: ἀλλʼ εἰ φοβεῖ πρὸς τοῦτο, τἄλλα γʼ ἔργασαι.
1212ὝΛΛΟΣ: φορᾶς γέ τοι φθόνησις οὐ γενήσεται.
1213ἩΡΑΚΛΗ͂Σ: ἦ καὶ πυρᾶς πλήρωμα τῆς εἰρημένης;
1214ὝΛΛΟΣ: ὅσον γʼ ἂν αὐτὸς μὴ ποτιψαύων χεροῖν·
1215τὰ δʼ ἄλλα πράξω κοὐ καμεῖ τοὐμὸν μέρος.
1216ἩΡΑΚΛΗ͂Σ: ἀλλʼ ἀρκέσει καὶ ταῦτα· πρόσνειμαι δέ μοι
1217χάριν βραχεῖαν πρὸς μακροῖς ἄλλοις διδούς.
1218ὝΛΛΟΣ: εἰ καὶ μακρὰ κάρτʼ ἐστίν, ἐργασθήσεται.
1219ἩΡΑΚΛΗ͂Σ: τὴν Εὐρυτείαν οἶσθα δῆτα παρθένον;
1220ὝΛΛΟΣ: Ἰόλην ἔλεξας, ὥς γʼ ἐπεικάζειν ἐμέ.
1221ἩΡΑΚΛΗ͂Σ: ἔγνως. τοσοῦτον δή σʼ ἐπισκήπτω, τέκνον·
1222ταύτην ἐμοῦ θανόντος, εἴπερ εὐσεβεῖν
1223βούλει, πατρῴων ὁρκίων μεμνημένος,
1224προσθοῦ δάμαρτα, μηδʼ ἀπιστήσῃς πατρί·
1225μηδʼ ἄλλος ἀνδρῶν τοῖς ἐμοῖς πλευροῖς ὁμοῦ
1226κλιθεῖσαν αὐτὴν ἀντὶ σοῦ λάβῃ ποτέ,
1227ἀλλʼ αὐτός, ὦ παῖ, τοῦτο κήδευσον λέχος.
1228πείθου· τὸ γάρ τοι μεγάλα πιστεύσαντʼ ἐμοὶ
1229σμικροῖς ἀπιστεῖν τὴν πάρος συγχεῖ χάριν.
1230ὝΛΛΟΣ: οἴμοι· τὸ μὲν νοσοῦντι θυμοῦσθαι κακόν,
1231τὸ δʼ ὧδʼ ὁρᾶν φρονοῦντα τίς ποτʼ ἂν φέροι;
1232ἩΡΑΚΛΗ͂Σ: ὡς ἐργασείων οὐδὲν ὧν λέγω θροεῖς.
1233ὝΛΛΟΣ: τίς γάρ ποθʼ, ἥ μοι μητρὶ μὲν θανεῖν μόνη
1234μεταίτιος σοί τʼ αὖθις ὡς ἔχεις ἔχειν,
1235τίς ταῦτʼ ἄν, ὅστις μὴ ʼξ ἀλαστόρων νοσοῖ,
1236ἕλοιτο; κρεῖσσον κἀμέ γʼ, ὦ πάτερ, θανεῖν
1237ἢ τοῖσιν ἐχθίστοισι συνναίειν ὁμοῦ.
1238ἩΡΑΚΛΗ͂Σ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, οὐ νεμεῖν ἐμοὶ
1239φθίνοντι μοῖραν· ἀλλά τοι θεῶν ἀρὰ
1240μενεῖ σʼ ἀπιστήσαντα τοῖς ἐμοῖς λόγοις.
Part 13
1206HYLLUS: Ah, me! What deeds you call on me to do, Father—that I should become your murderer, polluted with your blood!
1208HERACLES: Not so, in truth, but healer of my sufferings, sole physician of my pain!
1210HYLLUS: And how, by inflaming your body, shall I heal it?
1211HERACLES: If your fear keeps you from this one task, at least perform the rest.
1212HYLLUS: The service of carrying you will not be refused.
1213HERACLES: And the heaping of the pyre which I have ordered?
1214HYLLUS: Yes, except that I will not touch fire to it with my own hands.
1215All else will I do, and you will have no hindrance on my part.
1216HERACLES: Well, that much will be enough—yet add one small favor to your large benefits.
1218HYLLUS: Even if it is tremendously large, it will be done.
1219HERACLES: Do you know, then, the maiden, daughter of Eurytus?
1220HYLLUS: You mean Iole, I would guess.
1221HERACLES: You know her. Just this is the command that I impose upon you, my son: when I am dead, if you wish to show your piety by remembrance of your oath to your father, make this woman your wife and do not disobey your father.
1225Let no other but you take her who has lain close at my side. You, my son, make that marriage-bond your own. Obey; for although you were obedient in great affairs, your disobedience in small ones cancels the gratitude already won.
1230HYLLUS: Ah, me, it is wrong to be angry with a sick man, but who could bear to see him have thoughts like these?
1232HERACLES: Your words show no willingness to do as I say.
1233HYLLUS: Who on earth would, when she alone is to blame for my mother’s death, and for your present condition besides?
1235Who would choose to do so, unless he were infected by avenging fiends? It would be better, Father, that I also die, rather than live united with those whom I most detest!
1238HERACLES: The man will render no due respect, it seems, to my dying prayer. No, be sure that the curse of the gods
1240will await you for disobeying my commands.
1241HYLLUS: Ah, you will soon show, it seems, how diseased you are!
1242HERACLES: Yes, for you stir me from my slumbering plague.
1243HYLLUS: I am miserable! I have no way out of so many dilemmas!
1244HERACLES: Yes, since you think it wrong to obey your begetter.
Part 14
1241ὝΛΛΟΣ: ὤμοι, τάχʼ, ὡς ἔοικας, ὡς νοσεῖς φράσεις.
1242ἩΡΑΚΛΗ͂Σ: σὺ γάρ μʼ ἀπʼ εὐνασθέντος ἐκκινεῖς κακοῦ.
1243ὝΛΛΟΣ: δείλαιος, ὡς ἐς πολλὰ τἀπορεῖν ἔχω.
1244ἩΡΑΚΛΗ͂Σ: οὐ γὰρ δικαιοῖς τοῦ φυτεύσαντος κλύειν.
1245ὝΛΛΟΣ: ἀλλʼ ἐκδιδαχθῶ δῆτα δυσσεβεῖν, πάτερ;
1246ἩΡΑΚΛΗ͂Σ: οὐ δυσσέβεια, τοὐμὸν εἰ τέρψεις κέαρ.
1247ὝΛΛΟΣ: πράσσειν ἄνωγας οὖν με πανδίκως τάδε;
1248ἩΡΑΚΛΗ͂Σ: ἔγωγε· τούτων μάρτυρας καλῶ θεούς.
1249ὝΛΛΟΣ: τοιγὰρ ποήσω κοὐκ ἀπώσομαι, τὸ σὸν
1250θεοῖσι δεικνὺς ἔργον· οὐ γὰρ ἄν ποτε
1251κακὸς φανείην σοί γε πιστεύσας, πάτερ.
1252ἩΡΑΚΛΗ͂Σ: καλῶς τελευτᾷς, κἀπὶ τοῖσδε τὴν χάριν
1253ταχεῖαν, ὦ παῖ, πρόσθες, ὡς πρὶν ἐμπεσεῖν
1254σπαραγμὸν ἤ τινʼ οἶστρον, ἐς πυράν με θῇς.
1255ἄγʼ ἐγκονεῖτʼ, αἴρεσθε· παῦλά τοι κακῶν
1256αὕτη, τελευτὴ τοῦδε τἀνδρὸς ὑστάτη.
1257ὝΛΛΟΣ: ἀλλʼ οὐδὲν εἴργει σοὶ τελειοῦσθαι τάδε,
1258ἐπεὶ κελεύεις κἀξαναγκάζεις, πάτερ.
1259ἩΡΑΚΛΗ͂Σ: ἄγε νυν, πρὶν τήνδʼ ἀνακινῆσαι
1260νόσον, ὦ ψυχὴ σκληρά, χάλυβος
1261λιθοκόλλητον στόμιον παρέχουσʼ,
1262ἀνάπαυε βοήν, ὡς ἐπίχαρτον
1263τελέουσʼ ἀεκούσιον ἔργον.
1264ὝΛΛΟΣ: αἴρετʼ, ὀπαδοί, μεγάλην μὲν ἐμοὶ τούτων θέμενοι συγγνωμοσύνην, μεγάλην δὲ θεῶν ἀγνωμοσύνην εἰδότες ἔργων τῶν πρασσομένων, οἳ φύσαντες καὶ κλῃζόμενοι
1269πατέρες τοιαῦτʼ ἐφορῶσι πάθη. τὰ μὲν οὖν μέλλοντʼ οὐδεὶς ἐφορᾷ, τὰ δὲ νῦν ἑστῶτʼ οἰκτρὰ μὲν ἡμῖν, αἰσχρὰ δʼ ἐκείνοις, χαλεπώτατα δʼ οὖν ἀνδρῶν πάντων
1274τῷ τήνδʼ ἄτην ὑπέχοντι. λείπου μηδὲ σύ, παρθένʼ, ἀπʼ οἴκων, μεγάλους μὲν ἰδοῦσα νέους θανάτους, πολλὰ δὲ πήματα καὶ καινοπαθῆ, κοὐδὲν τούτων ὅ τι μὴ Ζεύς.
Part 14
1245HYLLUS: But must I then learn to be unholy, Father?
1246HERACLES: It is not unholy, if you gladden my heart.
1247HYLLUS: Do you, then, command me to do this as a clear duty?
1248HERACLES: I do, and I call on the gods to bear me witness!
1249HYLLUS: Then I will do it, and not refuse,
1250—calling upon the gods to witness your deed. I can never be condemned for obeying you, Father.
1252HERACLES: Your words make a fair ending, and to them, my son, quickly add the gracious deed itself, so that you may place me on the pyre before any pain returns to tear or sting me.
1255Come, make haste and lift me! This, in truth, is rest from troubles, this is the end, the last end, of Heracles!
1257HYLLUS: Nothing hinders the fulfillment of your wish, since your commandment strongly compels me, Father.
1259HERACLES: Come, then, before you awaken this
1260plague, O my hardened soul, give me a bit of steel to bind my lips like stone to stone! Stop any cry, since the task you accomplish, though by constraint, gives cause for joy.
1264HYLLUS: Lift him, attendants!
1265Grant me ample forgiveness for this, but also recall the great cruelty of the gods in the deeds that are being done. They beget children and are hailed as fathers, and yet they can let such sufferings pass before their eyes.
1270No man foresees the future; the present is full of mourning for us, and of shame for the powers above, and indeed of hardship beyond compare for him who endures this disaster.
1275And you, maiden, do not be left at the house. You have seen immense, shocking death, with sorrows great in number and strange. And in all of them there is nothing that is not Zeus.
Philoctetes
Contents — 21 sections
Part 1
1ODYSSEUS: This is the headland of sea-washed Lemnos, land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed
5long ago the native of Malis, Poeas’ son, on the express command of the two chieftains to do so, because his foot was all running with a gnawing disease. Neither libation nor burnt sacrifice could be attempted by us in peace, but with his wild, ill-omened cries
10he filled the whole camp continually with shrieking, moaning. But what need is there to speak of that? The time is not ripe for too many words, lest he even learn that I am here, and I so waste the whole ruse whereby I think soon to take him.
15Come, it is your task to serve as my ally in what remains, and to seek where in this region there is a cave with two mouths. During cold weather it provides two seats facing the sun, while in summer a breeze wafts sleep through the tunnelled chamber.
20And a little below, on the left hand, perhaps, you will see water rising from a spring, if it has not failed. Go there silently, and signal to me whether he still dwells in this same place, or is to be found elsewhere, so that the rest of my plan may be explained by me, heard by you,
25and sped by the joint effort of us both.
26NEOPTOLEMUS: King Odysseus, the completion of the task that you set me is not far off, for I believe I see a cave like that which you have described.
28ODYSSEUS: Above you, or below? I do not see it.
29NEOPTOLEMUS: Here, high up—and of footfalls there is not a sound.
30ODYSSEUS: See that he is not sheltered there asleep.
31NEOPTOLEMUS: I see an empty dwelling, without occupants.
32ODYSSEUS: And is there no provision inside for human habitation?
33NEOPTOLEMUS: There is—a bed of leaves, as if for some one who makes his lodging here.
34ODYSSEUS: And all else is bare? There is nothing else beneath the roof?
35NEOPTOLEMUS: Just a cup of bare wood, the masterpiece of a sorry craftsman, and with it these tools for kindling.
37ODYSSEUS: His is the store that you describe.
38NEOPTOLEMUS: Ha! Yes, and here besides are some rags drying in the sun, stained by some severe infection.
40ODYSSEUS: The man inhabits these regions, clearly, and is somewhere not far off. How could he go far afield when his foot is maimed by that old plague? No, he has gone out in quest of food, or of some soothing herb that he may have noted somewhere.
45Send your attendant, therefore, to keep watch, lest he come upon me unawares, since he would rather take me than all the Greeks together.
48NEOPTOLEMUS: The man is going, and the path will be watched. And now, if you need anything else, say so. Exit Attendant, on the spectators’ left.
50ODYSSEUS: Son of Achilles, you must be loyal to the goals of your mission—and not with your body alone. Should you hear some new plan unknown to you till now, you must serve it, since it is to serve that you are here.
54NEOPTOLEMUS: Then what are your orders?
54aODYSSEUS: You must cheat the mind of Philoctetes by means of a story
55told as you converse with him. When he asks you who and from where you are, say that you are the son of Achilles—it is not in that detail that you will cheat him. But tell him you are sailing homeward, and have left the fleet of the Achaean warriors, after coming to hate them with unbounded hatred.
60Give him this reason: when, with no other hope of taking Ilium, they had summoned you by their prayers to come from home, they judged you not worthy of the arms of Achilles, not worthy to receive them—even though you had come and were claiming them by right—but instead handed them over to Odysseus. Say what you
65will of me—even the vilest of vile insults. You will not harm me at all by that. But if you fail to do as I say, you will inflict pain on all the Argives, for if that man’s bow is not seized, you can never sack the realm of Dardanus.
70And learn why your intercourse with him may be free from mistrust and danger, while mine cannot. You have sailed to Troy under no oath to any man, nor under any constraint. Neither did you have any part in the earlier expedition. I, however, can deny none of these things. Accordingly, if he
75perceives me while he is still master of his bow, I am dead, and you, as my comrade, will share my doom. No, the thing for which we must devise a ruse is just this: how you may steal his invincible weapons. Well I know, my son, that by nature you are not apt
80to utter or contrive such treachery. Yet knowing that victory is a sweet prize to gain, steel yourself to do it. Our honesty shall be displayed another time. Now, however, give yourself to me for one brief, shameless day, and then for the rest of time
85may you be called the most righteous of all humankind.
86NEOPTOLEMUS: I abhor acting on advice, son of Laertes, which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s.
90But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king,
95to fail when doing what is honorable than to be victorious in a dishonorable manner.
96ODYSSEUS: Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men.
100NEOPTOLEMUS: What, then, are your orders—apart from my lying?
Part 2
101ODYSSEUS: I command you to take Philoctetes by deceit.
102NEOPTOLEMUS: And why by deceit rather than by persuasion?
103ODYSSEUS: He will never listen; and by force you cannot take him.
104NEOPTOLEMUS: Has he strength so terrific to make him bold?
105ODYSSEUS: Yes, shafts inevitable, escorts of death.
106NEOPTOLEMUS: Then one does not dare even approach him?
107ODYSSEUS: No, unless he takes the man by deceit, as I prescribe.
108NEOPTOLEMUS: Then you think it brings no shame to speak what is false?
109ODYSSEUS: No, not if the falsehood yields deliverance.
110NEOPTOLEMUS: And with what expression on his face will anyone dare mouth those lies?
111ODYSSEUS: When what you do promises gain, it is wrong to shrink back.
112NEOPTOLEMUS: And what gain is it for me that he should come to Troy?
113ODYSSEUS: His arrows alone will capture Troy.
114NEOPTOLEMUS: Then I am not to be the conqueror, as you said?
115ODYSSEUS: Neither will you be without them, nor they without you.
116NEOPTOLEMUS: It would seem, then, that we must track them down, if things stand as you say.
117ODYSSEUS: Know that by doing this task, you win two rewards.
118NEOPTOLEMUS: What are they? If I knew, I would not refuse the deed.
119ODYSSEUS: You will be celebrated in the same breath as clever and as noble.
120NEOPTOLEMUS: So be it! I will do it, and cast off all shame.
Part 3
121ODYSSEUS: Do you remember, then, the story that I recommended?
122NEOPTOLEMUS: Be sure of it, since once and for all I have consented.
123ODYSSEUS: You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you,
125and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side.
130Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always! Exit Odysseus, on the spectators’ left.
135CHORUS: I am a stranger in a strange land, Master. What must I hide, what must I reveal to a man who will be swift to suspicion? Show me the way! His skill excels all other skill, his wisdom has no equal, whose hands govern the godlike
140scepter given by Zeus. To you, my son, that sovereign power has descended from the dawn of time. Therefore tell me how I must serve you.
144NEOPTOLEMUS: For the present—since perhaps you wish to see the place
145on the island’s edge where he resides—survey it without fear. But when the dread traveler, who has left this dwelling, returns, step forward at my signal from time to time, and try to help as the moment may require.
150CHORUS: Long have I been careful of this care, my prince: that my eyes should be watchful for your good above all else. And now tell me, in what manner of shelter does he keep his dwelling? In what region is he now? It is not inopportune for
155me to learn so that he may not come upon me unawares from somewhere. In what place does he wander, or rest? Does he plant his steps within his shelter, or abroad?
159NEOPTOLEMUS: Well, here you see his home with its two portals,
160his rocky cell.
161CHORUS: And its wretched occupant, where is he gone to?
162NEOPTOLEMUS: It seems clear to me, anyway, that he is plowing his way along somewhere near here in search of food. For I know of a report that
165this is his means of sustenance—a wretch wretchedly shooting prey with his feathered shafts—and that no one comes near to him to heal his misery.
169CHORUS: For my part, I pity him when I think how,
170with no one to care for him, and seeing no companion’s face, but suffering eternally alone, he is plagued by fierce disease and bewildered by each need as it arises.
175How, how does he endure his bitter fate? Ah, contrivances of the gods! Ah, unhappy tribes of mortals, whose life-portion exceeds due measure!
180CHORUS: That man—inferior in no way, probably, to any man belonging to the oldest families—lies alone without companions and stripped of all life’s gifts
185among the dappled or shaggy beasts. He is a man to be pitied for his torments and his hunger alike, enduring anguish that has no cure. But to his bitter cries the mountain nymph, babbling Echo, coming from afar,
190gives answer.
191NEOPTOLEMUS: No part of this is a marvel to me. God-sent—if a man such as I may judge—are both those sufferings which attacked him from savage Chryse,
195and those with which he now toils untended. Surely he toils by the plan of some god so that he may not bend against Troy the invincible arrows divine, until the time be fulfilled at which, men say,
200by those arrows Troy is fated to fall.
201CHORUS: Hush,boy!
201aNEOPTOLEMUS: What is it?
201bCHORUS: I heard a sudden thud, one that might naturally come from a man worn by pain. From there it came, I think—or there.
205It strikes, strikes hard on my ear, the sure sound of someone creeping along his way as if tortured. I cannot miss that grievous cry of a man hard-pressed, even from afar—its tone is too clear.
210CHORUS: But listen, son—
211NEOPTOLEMUS: To what? Tell me.
212CHORUS: To my latest thoughts. For he is not far from his home, but nearby. And not with music of the flute, like a shepherd pasturing his flocks, does he come,—
215no—but crying out a far-sounding howl as he stumbles, perhaps, from tortuous pain, or as he scans the haven unvisited by any ship. His cries are loud, and terrible.
219PHILOCTETES: O strangers!
220Who can you be, and from what country, that you have put into this harborless and desolate land? What would I rightly say is your city or your ancestry? The fashion of your equipment is Greek, and most welcome to my
225sight; but it would please me to hear your voices. And do not shrink from me in fear, or be frightened by my savage looks. No, pity one so wretched and so lonely, a castaway, so friendless and so miserable. Speak to me, if indeed you have come as friends.
230Oh, answer! It is not right that I be disappointed by you in this request, at least, nor you by me.
232NEOPTOLEMUS: Well, know first, stranger, that we are Greeks, since you desire to learn this.
Part 4
234PHILOCTETES: O cherished sound! Ah, that I should truly be
235greeted by such a man, after so long a time! What need, young man, has made you land here and brought you to this spot? What business? What wind so kind? Speak, tell me all, so that I may know who you are.
239NEOPTOLEMUS: My birthplace is the island Scyros, and I am sailing
240homeward. I am the son of Achilles, by name Neoptolemus. Now you know everything.
242PHILOCTETES: O son of a father I loved, and of soil I cherished! Ward of aged Lycomedes, on what mission have you touched this shore? From where are you sailing?
245NEOPTOLEMUS: Well, since you ask, it is from Ilium that I am now guiding my ship.
246PHILOCTETES: What? You were certainly not our shipmate at the beginning of the expedition there.
248NEOPTOLEMUS: And did you have a part in that toil?
249PHILOCTETES: Then you do not know who I am?
250NEOPTOLEMUS: How should I know one whom I have never seen before?
251PHILOCTETES: Then you have not even heard my name, or any rumor of those sufferings under which I have been perishing?
253NEOPTOLEMUS: Be sure that I know nothing of what you ask.
254PHILOCTETES: How cursed I must be, how abhorred by the gods,
255if not a word of my miserable condition has reached my homeland, or any Greek land at all! Instead those men, who against the gods’ laws cast me away, keep their secret and laugh, while my plague has ever flourished and grows worse!
260O my son, boy whose father was Achilles, here I am before you, the man of whom you have perhaps heard as lord of the bow of Heracles, Philoctetes the son of Poeas. I am he whom the two marshalls and the Cephallenian king
265shamelessly hurled to this solitude which you see, when I was wasting with a fierce disease, stricken by the savage bite of the murderous serpent. With that plague for my sole companion, boy, those men put me out
270here alone and left, after they landed here with their fleet from sea-washed Chryse. Delighted they were then, when they saw me asleep after much tossing on the waves, in the shelter of a cave upon the shore, and they abandoned me, first setting out a few rags, as though for an unfortunate beggar, and a bit of food, too—
275a small work of charity. But may they get what they gave me! Can you imagine, boy, what kind of awakening I had when they had gone, and I rose from sleep that day?—what stinging tears I wept, and what miseries I bewailed when I saw that the ships with which I had sailed
280were all gone, and that there was no man in the place, not one to help me, not one to ease the sickness that afflicted me, when looking all around me, I could find nothing at hand, save agony—but of that a ready store?
285So time passed for me, season by season, and alone in this narrow house, I had to attend to all my wants by my own resources. For my stomach’s needs this bow provided, bringing down doves on the wing. And whatever my string-sped arrow might strike,
290in pain I would crawl to it myself, dragging my wretched foot behind me. Or, again, if water had to be fetched, or, if when the frost had spread, as often happens in winter, a bit of firewood had to be broken, I would creep out in pain and
295manage it. Then fire would be lacking; but by rubbing stone hard on stone I would at last reveal the hidden spark which preserves me from day to day. Indeed, a roof over my head and a fire inside provides all that I want—except release from my disease.
300Come now, son, you must understand what sort of island this is. No mariner approaches it by choice, since there is no anchorage or port where he can find a gainful market or a kindly host. This is not a place to which prudent men voyage. But suppose that some one has put in against his will, for such things may often
305happen in the long course of a man’s life. These visitors, then, when they come, son, have compassionate words for me, and, perhaps moved by pity, they give me a little food or some clothing.
310But there is one thing that no one will do, whenever I mention it: take me home in safety. No, this is already the tenth year that I am wasted by misery from hunger and suffering, by feeding this gluttonous plague. This is what the Atreids and the forceful Odysseus have done to me, boy.
315May the gods on Olympus someday give them agonies as strong in requital for mine!
317CHORUS: I believe that I, too, pity you, son of Poeas, as much as your former visitors.
319NEOPTOLEMUS: And I myself attest your accusations,
320for I know their truth through my own experience with the wickedness of the Atreids and the force of Odysseus.
322PHILOCTETES: What, do you also have a grievance against the accursed sons of Atreus, a cause for anger at some mistreatment?
324NEOPTOLEMUS: If only I might one day be allowed to fulfill my heart’s rage by the deeds of my hand,
325so that Mycenae might learn, and Sparta, that Scyros also is a mother of brave men!
327PHILOCTETES: Well said, son! Now what is the reason that you have come complaining against them with this fierce wrath?
329NEOPTOLEMUS: I will tell you—and yet it is hard to tell—
330the outrage that I suffered from them upon my arrival there. For when fate decreed that Achilles should die—
332PHILOCTETES: Ah, me! Tell me no more, until I first know this—is the son of Peleus dead?
334NEOPTOLEMUS: Dead—not by a mortal hand, but by a god’s.
335He was brought down, as men say, by the arrow of Phoebus.
Part 5
336PHILOCTETES: Well, noble alike are the slayer and the slain. But I am at a loss to know, son, whether I should first inquire into the wrong done you, or mourn the dead.
339NEOPTOLEMUS: Your own sorrows, I think, are enough
340for you, unhappy man, without mourning for those of your neighbor.
341PHILOCTETES: You speak the truth. Therefore tell me again what happened to you, and how they wronged you.
343NEOPTOLEMUS: They came for me in a ship elaborately ornamented, shining Odysseus, and he who fostered my father,
345and said—whether truly or falsely, I do not know—that since my father had perished, fate now forbade that anyone but I should take the towers of Troy. Saying that this, my friend, was how things stood, they caused me no long delay before I set sail in haste,
350chiefly because of my yearning for the dead, that I might look upon him before burial, since I had never seen him. Then, besides, theirs was a fine promise, if by accompanying them I might sack the towers of Troy. It was now the second day of my voyage
355when, sped by breeze and oar, I approached bitter Sigeum. When I landed, straightaway the entire army thronged around me with greetings, vowing that they saw their lost Achilles once more alive. He, though, lay ready for burial, and I, unhappy,
360when I had wept for him, went before long to the Atreids, to friends, as it was reasonable to suppose,—and claimed my father’s arms and all else that had been his. O, their reply was bold and shameless! Seed of Achilles, you may take all else that was your father’s. But of those arms another man now is lord, the son of Laertes.
367The tears came quick to my eyes as I sprang up in passionate anger and said in my bitterness, Madman! Have you dared give my arms to another man in my place, without asking me? But Odysseus—for he chanced to be at hand—said, Yes, boy, they awarded them as was just, since it was I who saved the arms and their master by my presence at the crucial moment. Then immediately, in my fury, I began to lash at him with every kind of insult
375and left not one unsaid, if he was indeed to rob me of my arms. At this point, stung by the abuse, though not given to anger, he answered,—You have not gone to where we have; instead you have been absent from where you were needed. And since your tongue is so arrogant, you will never sail back to Scyros with those arms in your possession. In that way rebuked, in that way insulted, I sail for home, deprived of what is my own by that worst offspring of a wicked line, Odysseus.
385And yet I do not blame him as much as I do those in power. For a city hangs wholly on its leaders, and so does an army, but when men shatter law and order, it is the lessons of their teachers that corrupt them. My tale is told in full. May he who hates the Atreids
390be as dear to the gods as he is to me!
391CHORUS: Goddess of the hills, Earth all-nourishing, mother of Zeus himself, you through whose realm the great Pactolus
395rolls golden sands! There, there also, dread Mother, I called upon your name, when all the insults of the Atreids landed upon this man, when they handed over his father’s armor, that sublime marvel,
400to the son of Laertes. Hear it, blessed queen, who rides on bull-slaughtering lions!
403PHILOCTETES: It seems that you have come to me, friends, well commended by a grief that matches my own.
405Your story is in harmony with mine, so that I can recognize the work of the Atreids and of Odysseus. For well I know that he would put his tongue to any base tale and to any mischief-making, if thereby he could hope to accomplish something criminal in the end.
410No, that is not at all a wonder to me, but rather that the elder Ajax, if he was there, could bear to see this.
412NEOPTOLEMUS: Ah, friend, he was no longer alive—I would never have been plundered like that while he lived.
414PHILOCTETES: What do you say? Is he, too, dead and gone?
415NEOPTOLEMUS: Think of him as of one who sees the sun’s light no more.
416PHILOCTETES: Oh, no! But the son of Tydeus, and Sisyphus’ offspring that was bought by Laertes—they will not die, since they do not deserve to live!
419NEOPTOLEMUS: No, indeed, be sure of it. On the contrary, they prosper now
420—yes, and greatly—in the Argive army.
421PHILOCTETES: And what of my brave old friend, Nestor of Pylos—is he not alive? He often checked the crimes of those two, if not others, by his sage counsels.
424NEOPTOLEMUS: He has his own troubles now, since Antilochus,
425the son that was at his side, left him for Hades.
426PHILOCTETES: Ah, me! These two, again, whom you have named, are men of whose death I had least wished to hear. Gods! What are we to look for, when these men have died, but Odysseus here again lives, when
430in their place he should have been announced as dead?
431NEOPTOLEMUS: The man is a clever wrestler. But even clever schemes, Philoctetes, are often blocked.
433PHILOCTETES: Now, by the gods, tell me—where was Patroclus when you needed him, he whom your father loved beyond all others?
435NEOPTOLEMUS: He, too, was dead. And in a brief maxim I would teach you this: War takes no evil man by choice, but always the good men.
438PHILOCTETES: I will attest to that, and with that very truth in mind, I will ask you how fares a man of little worth, but sharp of tongue and clever.
440NEOPTOLEMUS: Surely the man of whom you ask is no one but Odysseus?
441PHILOCTETES: I did not mean him; there was one Thersites, who could never be content to speak once and briefly, even though no one wanted him to speak at all. Do you know if he is alive?
Part 6
445NEOPTOLEMUS: I never saw him, but I heard that he is still alive.
446PHILOCTETES: He would be—no evil thing has ever been known to perish. No, the gods take excellent care of their kind. They find a strange joy in turning back from Hades all things criminal
450and crooked, while they are always dispatching the just and the good from life. How am I to regard these doings? How can I praise them, when in the very act of praising the ways of the gods, I find that the gods are evil?
453NEOPTOLEMUS: I, at least, son of Oetean Poeas, will be on my guard hereafter against Ilium
455and the Atreids, and look on them only from afar. And where the worse man is stronger than the good, where nobility goes to ruin and the vile man dominates—among such men I will never make my friends. No, rocky Scyros shall suffice for me
460from now on to make me delight in my home. Now to my ship! And you, son of Poeas, farewell—as best you can, farewell! May the gods free you of your disease, just as you wish! But we must be going, so that we
465may set sail whenever the god permits our voyage.
466PHILOCTETES: Are you setting out already, son?
466aNEOPTOLEMUS: Yes, since opportunity bids us watch near our ship for a fair wind, rather than from afar.
468PHILOCTETES: Now by your father and by your mother, son, by all that you cherish at home—
470I solemnly supplicate you, do not leave me alone like this, helpless amid these miseries in which I live, so harsh as you see, and so numerous as I have said! Consider me a small side-task. Great is
475your disgust, well I know, at such a cargo. Yet bear with it all the same—to noble minds baseness is hateful, and a good deed is glorious. If you forsake this task, you will have a stain on your honor; but if you perform it, boy, you will win the prize of highest honor—if I return alive to Oeta’s soil.
480Come, the trouble will not last one full day. Endure it, take me and throw me where you will—in the hold, the prow, the stern, wherever I will least annoy my shipmates. Say yes, by the great god of suppliants, son;
485be persuaded! I supplicate you at your knees, I am an infirm wretch, and lame! Do not leave me desolate like this, far from the paths of mankind! No, bring me safely to your own home, or to Euboea, Chalcodon’s seat;
490and from there it will be no long journey for me to Oeta and the Trachinian heights, and fair-flowing Spercheius, so that you may show me to my beloved father, though long I have feared that he may have departed me. For often
495did I summon him by means of those who came here, sending imploring prayers that he would himself send a ship and get me safely home. But either he is dead, or else, as I think is likely, my messengers thought my concerns of little account and hurried on their homeward voyage.
500Now, however, since in you I have found one who can be both an escort and a messenger, save me and show me mercy, keeping in mind that all human destiny is full of the fear and the danger that prosperity may be followed by its opposite. He who stands clear of trouble must beware of dangers,
505and when a man lives at ease, then it is that he must look most closely to his livelihood, lest it secretly suffer ruin.
507CHORUS: Have pity, my king! He has told of a struggle with sufferings manifold and oppressive—may the like befall no friend of mine!
510And if, my king, you hate the hateful Atreids, then, turning their wrongdoing to this man’s gain,
515I would take him in your swift, well-rigged ship to the home for which he longs, and so escape the god’s just wrath.
519NEOPTOLEMUS: Though now as a casual spectator you are compliant,
520beware lest later, when filled with his disease by its constant company, you prove no longer constant to these sentiments.
522CHORUS: That will not happen. You will never have just cause to rebuke me for that!
524NEOPTOLEMUS: Well, then, it would shame me if the stranger were to find
525me less ready than you are to toil for his good. Come, if it pleases you, let us sail. Let the man set out at once; our ship, for her part, will carry him, and will not refuse. Only may the gods give us safe passage from this land, and from here to whatever destination we choose!
530PHILOCTETES: O day of joy unsurpassed! Most delightful man, and you good sailors! If only I could show you in deeds what a true friend you have made in me! Let us be going, my son, when we two have made a solemn farewell to my homeless home inside, so that you may also learn
535by what means I sustained my life, and how stout of heart I was born. For I believe that the mere sight would have deterred any other man but me from enduring these sufferings. But I have been slowly schooled by necessity to endure misery. Neoptolemus is about to follow Philoctetes into the cave.
539CHORUS: Wait, let us listen to the two men who are coming!
540One is a crewman of your ship, the other a stranger. Go in after you hear their report.
542MERCHANT: Son of Achilles, I asked my companion here, when he was guarding your ship with two others, to tell me where you might be found,
545since I have chanced upon you unexpectedly by the good fortune of coming to anchor off this very coast. With no great company I am homeward bound on my trader’s voyage from Ilium to Peparethus with its cluster-laden vines, but when I heard that the sailors
550were all of your crew, I resolved not to continue my voyage in silence, without first giving you my news and getting the due reward. You know nothing, I suspect, of your own affairs: the new designs the Greeks
555have regarding you, and not only designs, but deeds in progress and no longer postponed.
557NEOPTOLEMUS: The service you have done me by your forethought, sir, unless I am unworthy, will remain in my grateful thoughts. But tell me just what the designs are that you mentioned, so that I may understand
560what is the strange plan of the Greeks that you know.
561MERCHANT: Pursuers are on the way in search of you with a fleet. They are the aged Phoenix and the sons of Theseus.
563NEOPTOLEMUS: To bring me back by force, or through persuasion?
564MERCHANT: I do not know; but I have come to tell you what I did hear.
565NEOPTOLEMUS: Are Phoenix and his comrades really so eager to do this favor for the Atreids?
567MERCHANT: Be sure that it is being done, and without delay.
568NEOPTOLEMUS: Then why was Odysseus not ready to sail on this mission, and bring the message himself? Or did some fear hold him back?
Part 7
570MERCHANT: Oh, he and the son of Tydeus were readying for pursuit of another man, just as I was leaving port.
572NEOPTOLEMUS: Who is this other after whom Odysseus himself was sailing?
573MERCHANT: There was a man. . . . But tell me first who that is over there. And whatever you say, do speak quietly.
575NEOPTOLEMUS: There, sir, before your eyes is the renowned Philoctetes.
576MERCHANT: Then do not question me further, but get yourself out of here as quickly as possible and sail away.
578PHILOCTETES: What is he saying, boy? Why does the sailor traffic with you about me in these dark whispers?
580NEOPTOLEMUS: His meaning yet eludes me. But, whatever he will say, he must say openly—to you, me and my men here.
582MERCHANT: Seed of Achilles, do not stir the army’s resentment against me for saying what I should not. I receive many benefits for what services I do them, as a poor man may.
585NEOPTOLEMUS: I am the enemy of the Atreids, and this man is my closest friend precisely because he hates them. Since, then, you have come kindly disposed towards me, you must not hide from us any part of their plans that you have heard.
589MERCHANT: Beware of what you are doing, boy.
589aNEOPTOLEMUS: I am well aware.
590MERCHANT: I will hold you accountable.
590aNEOPTOLEMUS: Do so, but speak.
591MERCHANT: I will. It is after this man that those two whom I named to you, Diomedes and forceful Odysseus, are sailing. They are oath-bound to retrieve him, either by winning words or by overpowering might.
595And all the Achaeans heard this clearly from the mouth Odysseus, for his confidence of success in this action was higher than his comrade’s.
598NEOPTOLEMUS: And for the sake of what did the Atreids after so long a time turn their thoughts so urgently towards this man,
600whom they were long since keeping an outcast? What was the desire that came over them, or what force? What avenging spirit sent by the gods to exact payment for evil deeds?
603MERCHANT: I will inform you of all that, since it seems that you have not heard. There was a seer of noble birth,
605a son of Priam, called Helenus, whom that man, out on a solitary night raid—that deceitful Odysseus, whose repute is all shame and dishonor—captured. Leading him back in bonds, he displayed him publicly to the Achaeans as his glorious prey.
610Helenus then prophesied for them whatever matter they asked, and, pertaining to Troy, he foretold that they would never sack its towers, unless by winning words they should bring Philoctetes here from the island where he now dwells. And, as soon as he heard the seer prophecy this, Laertes’ son
615immediately promised that he would bring the man and show him to the Achaeans. He thought it most likely that he would get him willingly, but, if unwilling, then by force, and he added that, were he to fail in this, whoever wished it might sever his head.
620You have heard everything, boy, and I advise speed for you, and for any man for whom you care.
622PHILOCTETES: Alas! Has he, the utter plague, sworn to fetch me back to the Achaeans by persuasion? For if that were to happen, I could be persuaded, when dead, to come back up
625from Hades into the light, as his father did!
626MERCHANT: I know nothing about that. But for my part I must return to ship, while for you I pray that god may help you in every possible way. Exit Merchant.
628PHILOCTETES: Now is it not astounding, boy, that Odysseus would ever have expected by means of soft words
630to lead me from his ship and show me in the middle of the Greeks? No! I would sooner listen to that greatest and worst of my enemies, the viper which made me crippled as I am! But there is nothing that he would not say or dare. And now I know that he is coming here.
635Come, son, let us be moving, so that a wide sea may part us from the ship of Odysseus. Let us go! Good speed in good season brings sleep and rest when toil is finished.
639NEOPTOLEMUS: Then as soon as the wind is not at our prow,
640we will sail. At present it blows against us.
Part 8
641PHILOCTETES: The sailing is always fair, when you flee trouble.
642NEOPTOLEMUS: Not so; this weather is against them also.
643PHILOCTETES: No wind stands in the way of pirates who sense a chance to steal and plunder by force.
645NEOPTOLEMUS: Well, if you are so resolved, let us go, once you have taken from the cave whatever you need or desire most.
647PHILOCTETES: Yes, there are some things that I need, though the choice is not large.
648NEOPTOLEMUS: What is there that will not be available on board my ship?
649PHILOCTETES: I have a store of a certain herb, whereby I can always
650best lull this wound, until it is wholly tamed.
651NEOPTOLEMUS: Fetch it, then. Now, what else do you wish to take?
652PHILOCTETES: Any of these arrows that may have been forgotten, and may have slipped away from me, so that I not leave it for another to take.
654NEOPTOLEMUS: Is that indeed the famous bow which you hold?
655PHILOCTETES: This, and no other, that I carry in my hand.
656NEOPTOLEMUS: Is there any way that I might have a closer view of it—and handle it, and salute it as divine?
658PHILOCTETES: To you alone, my son, this shall be granted, along with anything else in my power that is in your interest.
660NEOPTOLEMUS: I do indeed crave to touch it, but my craving takes this form: if it is lawful, I would be glad. If not, think no more of it.
662PHILOCTETES: Your words are reverent, son, and your wish is lawful. For you alone have given to my eyes the light of life and the hope of seeing the land of Oeta, of seeing
665my aged father and my friends; and you alone, when I lay beneath the feet of my enemies, have lifted me beyond their reach. Be bold. The bow shall be yours to handle and to return to the hand that gave it, and you will be able to boast aloud that in reward for your goodness, you alone of mortals have touched it.
670Yes, it was by a good deed that I myself won it.
671NEOPTOLEMUS: I am not sorry that I found you and have gained your friendship, since whoever knows how to render benefit for a benefit received must prove a friend more valuable than any possession. Please, do go inside.
674aPHILOCTETES: Agreed, and I will bring you also.
675My sickness craves the comfort of your presence. Philoctetes and Neoptolemus enter the cave.
676CHORUS: I have heard a rumor, but never seen with my eyes, how the man who once approached the bed of Zeus was bound upon a
680swift wheel by the almighty son of Cronus. But of no other mortal do I know, either by hearsay or by sight, that has encountered a doom so repugnant as this of Philoctetes. For though he had wronged no one by force or thievery,
685but conducted himself fairly towards the fair, he was left to perish so undeservedly. I truly marvel how—how in the world—as he listened in solitude to the breakers rushing around him,
690he kept his hold upon a life so full of grief.
691CHORUS: Here, he alone was his own neighbor, powerless to walk, with no one in the land to be his companion while he suffered—no one to whom he could cry out a lament that would be answered
695for the plague that gnawed his flesh and drained his blood—no one to lull with healing herbs gathered from the nourishing earth the burning blood which oozed from the ulcers of his
700envenomed foot, whenever the torment attacked him. Instead he would then creep this way or that, stumbling like a child without his kind nurse, to any place from where his needs
705might be supplied, whenever the devouring anguish withdrew.
707CHORUS: For food he did not gather the fruit of holy Earth, nor anything else that we mortals feed on by our labor,
710except when on occasion he obtained food to ease his hunger by means of feathered shafts from his swift-striking bow. Ah, joyless was his life, who for ten years never knew the delight of wine,
715but ever directed his path towards any stagnant pool that he could find as he gazed around him.
Part 9
718CHORUS: But now, after those troubles, he will attain happiness and heartiness in the end
720because of his meeting with this son of a noble race, who after the fullness of many months carries him aboard our sea-crossing hull to his ancestral home,
725the haunt of Malian nymphs, and to the banks of the Spercheius in that very land where, above Oeta’s heights, the hero of the brazen shield approached the gods, illuminated by his father’s divine fire.
730NEOPTOLEMUS: Please, come on. Why so silent with no apparent cause? And why are you paralyzed?
731PHILOCTETES: Ai, ai!
732NEOPTOLEMUS: What is the matter?
733PHILOCTETES: Nothing serious—go on, son.
734NEOPTOLEMUS: Are you in pain from the disease that frequents you?
735PHILOCTETES: No, indeed no. I think it is better now.—Gods, oh!
737NEOPTOLEMUS: Why do you groan like this and call on the gods?
738PHILOCTETES: That they may come to me with power to save and soothe.—Ai! Ai!
740NEOPTOLEMUS: What troubles you? Speak, do not keep so silent. It is plain enough that you are suffering somehow.
742PHILOCTETES: I am destroyed, boy—I can never conceal my suffering when you are close. Ah! Ah! It shoots through me, shoots straight through! Oh, the pain,the misery!
745I am destroyed, boy—I am devoured! Ah, by the gods I beg you, if you have a sword ready to hand, strike at my ankle—cut it off now! Do not spare my life!
750Quick, boy, quick!
751NEOPTOLEMUS: What new thing has come on you so suddenly that you wail for yourself with these loud shrieks?
753PHILOCTETES: You know, son.
753aNEOPTOLEMUS: What is it?
753bPHILOCTETES: You know, boy.
753cNEOPTOLEMUS: What ails you? I do not know.
754aPHILOCTETES: How could you not know? Oh, oh!
755NEOPTOLEMUS: Yes, terrible is the burden of your disease.
756PHILOCTETES: Terrible beyond telling! Oh, pity me!
757NEOPTOLEMUS: What shall I do?
Part 10
757aPHILOCTETES: Do not betray me because of fear. This plague comes only now and then,—perhaps when she has been sated with her roamings elsewhere.
759aNEOPTOLEMUS: Ah, poor wretch! Poor man, truly for all your sufferings! Shall I support you, or somehow offer a helping hand?
763PHILOCTETES: No, no. But take this bow of mine—as you earlier asked of me—and keep it in your care and safe
765until this present bout with my disease is past. For indeed sleep takes me as soon as this pain passes away, nor can it cease before then. But you must allow me to sleep in peace. And if
770those men come in the meantime, then by the gods I forbid you willingly or unwillingly, or by any skilled trickery, to give up this bow to them, lest you bring destruction at once on yourself and on me, who am your suppliant.
774NEOPTOLEMUS: Have no fears as to my caution. The bow shall pass
775into no hands but yours and mine. Give it to me, and may good luck accompany it!
776PHILOCTETES: There, take it boy. And humble yourself before the jealous gods, so that the bow may not prove baneful for you, as it did for me and for him who owned it before me.
779NEOPTOLEMUS: O gods, grant this to the two of us! And grant us a voyage
780prosperous and unimpeded, to whatever goal the god may deem right and that our mission provides!
782PHILOCTETES: Futile, I fear, are your prayers, boy. Look, once again the dark blood is oozing drop by drop from deep in the wound, and I look for worse to come.
785Ah, me, oh, oh! Cursed foot, what torment you cause me! It creeps on me, it is coming near! Ah, misery! Now you know my condition. Do not flee, no!
790Oh, alas! Odysseus of Cephallene, once my friend, would that this anguish might stick to you, and pierce your chest! Ah, me! Ah, me! O you twin marshalls, Agamemnon, and you, Menelaus, may your flesh instead of mine
795nourish this plague, and for as long! Oh, Ah, me! O Death, Death, though I am always summoning you day after day, why do you never come? O son, noble youth, seize me,
800burn me up, true friend, in that fire famed as Lemnian. I, too, once deemed it lawful to do that very service for the son of Zeus, in return for which I received these same arms, which are now in your keeping. What do you say, boy, what do you say?
805Why this silence? Where are your thoughts, son?
806NEOPTOLEMUS: My heart has long been aching for your load of pain.
807PHILOCTETES: Stop, then, and take courage; this visitor comes sharply, but goes quickly. Yet, I beg you, do not leave me alone.
810NEOPTOLEMUS: Take heart, we will remain.
810aPHILOCTETES: Will you?
810bNEOPTOLEMUS: Be sure of it.
811PHILOCTETES: Indeed, I do not think it right to put you under oath.
812NEOPTOLEMUS: Rest assured; it is not lawful for me to leave without you.
813PHILOCTETES: Give me your hand in pledge!
813aNEOPTOLEMUS: I give it—to stay.
814PHILOCTETES: Now take me there, over there!
814aNEOPTOLEMUS: Where do you mean?
814bPHILOCTETES: Up there!
815NEOPTOLEMUS: What is this new delirium? Why do you gaze at the dome above us?
Part 11
816PHILOCTETES: Let me go, let me go!
816aNEOPTOLEMUS: Where will you go, if I do so?
816bPHILOCTETES: Let me go, I say!
817NEOPTOLEMUS: I will not.
817aPHILOCTETES: You will kill me, if you touch me further.
818NEOPTOLEMUS: There, then, I release you—if in fact you believe it is for the better.
819PHILOCTETES: Wide Earth, embrace me now on the verge of death!
820This pain no longer lets me stand up.
821NEOPTOLEMUS: Sleep, I think, will take him before long. See, his head sinks backward. Yes, a sweat runs over his whole body, and a dark, hemorrhaging vein has burst from his heel.
825Come, friends, let us leave him in quietness, so that he may fall asleep.
827CHORUS: Divine Sleep, god who knows no pain, Sleep, stranger to anguish, come in favor to us, come happy, and giving happiness, great King!
830Keep before his eyes such light as is spread before them now. Come to him, I pray you, come with power to heal! Son, consider what position you will take, and to what strategy you will next direct our course.
835You see his condition now! Why should we hesitate to act? Opportunity, the umpire of all contests, often wins a great victory by one swift stroke.
839NEOPTOLEMUS: No, even though he hears nothing, I see that
840we have made this bow our quarry to no end, if we sail without him. His must be the victor’s crown. It is he that the god commanded we bring. It would be a foul disgrace upon us to boast of deeds in which failure and fraud had equal parts.
843CHORUS: Well, the god must look to that, son. But when you answer me again,
845softly, please, softly whisper your words. For sick men’s restless sleep is quick to vision. But, please, use your utmost care to win that prize,
850that great prize, by stealth. For if you maintain your present purpose towards this man—you know what purpose I mean—then truly there are irremediable troubles in store, which a shrewd mind can foresee.
855CHORUS: Now, son, a fair wind blows you on your way: sightless and helpless, the man lies stretched in darkness—sleep in the heat is sound—
860with no command of hands or feet, but stripped of all his powers, like one who rests with Hades. Take note, see if your pronouncements are seasonable. So far as my thoughts can seize the truth, boy, the best strategy is that which stirs no alarm.
865NEOPTOLEMUS: Quiet, I say, and do not abandon your wits—the man is opening his eyes and lifts his head.
867PHILOCTETES: Ah, light succeeding upon sleep! Ah, friendly watchers, sight unlooked for even in my dreams! I could never have expected this, son—
870that you would have the patience to wait so tenderly upon my sufferings by staying close beside me and helping to relieve me. The Atreids, certainly, those valiant generals, had no heart to bear this burden so lightly. But your nature is noble and drawn of a noble line,
875and so you have made little of all this, though loud cries and stenches afflicted you. And now, since the plague seems to allow me a space of forgetfulness and peace at last, lift me up yourself and set me on my feet,
880so that, when the faintness releases me at length, we may set out to the ship, and not hold back our sailing.
882NEOPTOLEMUS: It pleases me to see you living unpained and breathing still, however contrary to my expectation. For in view of your persistent sufferings,
885your symptoms seemed to speak of death. But now lift yourself, or, if you prefer, these men will carry you. The labor will not be grudged, since you and I are of one mind.
889PHILOCTETES: Thank you, son, and help me up, as you will.
890Yet do not trouble your men, so that they may not suffer from the foul stench before it is necessary. It will be trial enough for them to live on board with me.
893NEOPTOLEMUS: So be it. Now stand up, and take hold of me.
894PHILOCTETES: Do not worry, my habitual method will help me to my feet.
895NEOPTOLEMUS: God! What am I to do next?
896PHILOCTETES: What is the matter? Where strays your speech?
Part 12
897NEOPTOLEMUS: I do not know where to turn my tongue when my thoughts are so confused.
898PHILOCTETES: Confused? How so? No, do not say it!
899NEOPTOLEMUS: My mind is indeed brought to that condition.
900PHILOCTETES: It cannot be that offense at my sickness has persuaded you not to take me aboard your ship?
902NEOPTOLEMUS: All is offense when a man has abandoned his true nature and does what does not suit him.
904PHILOCTETES: But you, at least, are not departing from your begetter’s
905example either in word or deed, when you help a man who is noble.
906NEOPTOLEMUS: I shall be found to have no honor—this is the thought that long torments me.
907PHILOCTETES: Not because of your present deeds, at least. But because of your words, I worry.
908NEOPTOLEMUS: O Zeus, what shall I do? Must I be twice found base—by disloyal silence, as well as by shameful speech?
910PHILOCTETES: Unless I am lacking in judgment, he means to betray me, leave me behind and sail away!
912NEOPTOLEMUS: Leave you? No, not I. Rather, to your pain, I will bring you along. That is my torment.
914PHILOCTETES: What do you mean, son? I do not understand.
915NEOPTOLEMUS: I will conceal nothing. You must sail to Troy, back to the Achaeans and the forces of the Atreids.
917PHILOCTETES: Ah, no! What have you said?
917aNEOPTOLEMUS: Do not wail in grief, before you understand!
918PHILOCTETES: Understand what? What do you intend to do to me?
919NEOPTOLEMUS: Save you, first, from this misery, and then,
920together with you, go and plunder Troy’s plains.
921PHILOCTETES: And this is your true intent?
921aNEOPTOLEMUS: A harsh necessity governs these events, so do not be angered at hearing of them.
923PHILOCTETES: I am destroyed—ah, misery!—betrayed! What have you done to me, stranger? Return my bow at once!
Part 13
925NEOPTOLEMUS: No, it is not possible. My duty and my interest alike constrain me to obey those in power.
927PHILOCTETES: You destroying fire, you utter monster, you hateful masterpiece of astounding wickedness! What treachery you have done to me! How thoroughly you have deceived me! And are you, you wretch, unashamed to look at me,
930the suppliant who turned to you for mercy? In taking my bow, you have robbed me of my life. Return it, I beg you, return it, I pray you, son! By the gods of your fathers, do not rob me of my life! Ah, me! He speaks to me no more.
935He looks away, as if he will never give it up! O you inlets and headlands, you wild creatures of the hills who have shared my life, and you jagged cliffs, to you—for you alone hear me—to you my accustomed companions,
940I bewail the treacherous treatment I have received from the son of Achilles. Although he swore to take me to my home, it is to Troy that he takes me. Although he gave me his right hand in pledge of his word, he has taken my bow, the sacred bow, once belonging to Zeus’s son Heracles, and he keeps it, and wants to show it to the Argives as his own.
945By force he drags me away, as if he had captured a strong man, and does not see that he is cutting down a corpse, the shadow of smoke, a mere phantom. In my strength he could not have taken me—no!—nor even in my present condition, save by deceit. But now, because of my rotten fate, I have been tricked. What should I do?
950Wait, give it back! Now, at least, recover your true self! What do you say? Silence! I am nothing! Double-gated cave, back, back again I return to you, but now stripped and lacking the means to live. Yes, in that chamber I will wither away alone,
955bringing down with that bow no winged bird, no beast that roams the hills. Rather I myself shall die in misery, and supply a feast for those who fed me, becoming the prey of those on whom I preyed. Ah, in requital for blood my own blood will flow,
960shed at the hands of a man who seemed all unknowing of evil! May destruction seize you!—but no, not yet, not before I learn whether you will change your mind. But if not, may you die a cruel death!
963CHORUS: What shall we do? It rests with you, my king, whether we now sail, or move forward to answer his pleas.
965NEOPTOLEMUS: A startling pity for him has come upon me—and not now for the first time, but long ago.
967PHILOCTETES: Show mercy, boy, for the love of the gods, and do not give men cause to reproach you for having cheated me.
969NEOPTOLEMUS: Ah, no, what shall I do? I wish I had never left
970Scyros, so pained am I by these doings.
971PHILOCTETES: You are not in and of yourself wicked, but you seem to have come to me after learning the shameless lessons of wicked masters. Now leave such behavior to others, whom it suits, and sail from here—once you have given me back my weapons.
974NEOPTOLEMUS: What shall we do, friends?
975ODYSSEUS: Traitor, what are you doing? Come back here and surrender that bow to me!
976PHILOCTETES: Who is that? Do I hear Odysseus?
977ODYSSEUS: Yes, Odysseus, be sure of it. Here I am before your eyes.
978PHILOCTETES: Ah, me, I am sold, destroyed! It was he, then, who entrapped me and robbed me of my arms.
980ODYSSEUS: Yes, I and no other. I avow it.
981PHILOCTETES: Give back my bow, boy, give it up.
981aODYSSEUS: That he shall never do, even if he wished to. And, what is more, you must come along with it, or my men will bring you by force.
984PHILOCTETES: Me, you basest and boldest of scoundrels,
985they will take me by force?
985aODYSSEUS: Unless you come of your own free will.
986PHILOCTETES: O Lemnos, and you all-conquering flame kindled by Hephaestus, will you indeed endure it that this man should take me from your domain by force?
989ODYSSEUS: Zeus it is, I tell you, Zeus, who rules this land,
990and it is by Zeus that these actions are decreed. I am his servant.
991PHILOCTETES: Hated creature, what clever pleading you devise! By sheltering yourself behind the gods, you make the gods liars.
Part 14
993ODYSSEUS: No, but true prophets. Now our march must begin.
994PHILOCTETES: Never!
994aODYSSEUS: Now, I say. You must obey.
995PHILOCTETES: Ah, misery! Clearly, then, my father sired me to be a slave and no free man.
997ODYSSEUS: Not so, but to be the peer of the best and bravest, with whom you are destined to take Troy and force it to the ground.
999PHILOCTETES: No, never—even if I must suffer every torment,
1000so long as I have this island’s steep cliffs beneath me!
1001ODYSSEUS: What do you plan to do?
1001aPHILOCTETES: Throw myself now from the rock and shatter my head on the rocks below!
1003ODYSSEUS: Quick, seize him, both of you! Do not give him the chance!
1004PHILOCTETES: O my arms, what shames you suffer for lack of your cherished
1005bow, now that you are made that man’s bound quarry! And you, who cannot think one healthy or one noble thought, how stealthily you have once more ambushed and trapped me, taking this boy for your screen, because he was a stranger to me. He is too good for your company, but worthy of mine,
1010since he had no thought but to execute his orders, and he already shows remorse for his own errors and for the wrongs done me. But your corrupt mind, always on the lookout from some position of ambush, trained him well—unsuited and unwilling though he was—
1015to be cunning in evil. And now, wretch, for me you plan bonds and passage from the very shore on which you had me flung away, friendless, abandoned, citiless, a corpse in the eyes of the living. Ah! Hades take you! Indeed I have often so prayed for you.
1020But, because the gods grant me nothing that is sweet, you remain alive and you laugh, while I live miserably among countless sufferings, mocked by you and by the sons of Atreus, the two generals whom you serve on this errand.
1025And yet you sailed with them only when brought under their yoke by trickery and compulsion. But me, when, to my utter ruin, I sailed of my own accord as their mate with seven ships, me they cast out of ship and honor, as you claim, while they say that it was your doing. And now, why would you take me? Why have me led away? For what purpose?
1030I am nothing, and, as far as you were concerned, I have long been dead. You creature abhorred by the gods, how is it that you no longer find me crippled and foul-smelling? How, if I sail with you, can you burn sacrifices to the gods, or make libations any more? That was your pretext for casting me away in the first place.
1035A cruel death for you!—and die you shall for your unjust treatment of me, if the gods care for justice. But I know that they do care for it, since you would never have made this voyage for one so miserable, unless some god-sent goad had driven you after me.
1040O, fatherland, and you watchful gods, bring your vengeance, bring your vengeance on them all after so long, if at all you pity me! Yes, my life merits pity. Yet if I were to see those men overthrown, I would believe that I had escaped my plague.
1045CHORUS: Bitter is the stranger, and bitter his words, Odysseus. They do not bend before the storm of his troubles.
1047ODYSSEUS: I could say much in answer to his claims, if time allowed; but now I can say one thing only. What kind of man the occasion demands, that kind of man am I.
1050And accordingly, where the judgment at hand is of just and good men, you could find no man more pious than me. Victory, however, is my inborn desire in every field—save with regard to you. To you, in this case, I will gladly give way. Yes, release him, and lay not another finger upon him.
1055Let him stay here. We have no further need of you, now that we have these weapons. For Teucer is there among our forces, well-skilled in this craft, as am I, and I believe that I can master this bow in no way worse than you, and point it with no worse a hand.
1060So what need is there of you? Farewell! Enjoy your strolls on Lemnos! We must be going. And perhaps your onetime prize will bring me the honor which ought to have been your own.
1063PHILOCTETES: Ah, no, what shall I do? Are you to shine before the Argives graced with my arms?
1065ODYSSEUS: Argue with me no more. I am going.
1066PHILOCTETES: Seed of Achilles, will you, too, grant me your voice no more, but leave without a word?
1068ODYSSEUS: Come on! Do not look at him, kind and noble though you are. Do not obliterate our good fortune.
1070PHILOCTETES: And will you also, friends, leave me so desolate and show me no pity?
1072CHORUS: The boy commands our ship. Whatever he says to you, that is our answer also.
1074NEOPTOLEMUS: I shall be told by Odysseus here that I am too
1075soft-hearted; but remain here, if that one agrees, until the sailors have readied everything on board, and we have made our prayers to the gods. In the interval, perhaps, he will obtain a better attitude towards us. And so we two are going.
1080And you, when we call you, be quick to come. Exeunt Odysseus and Neoptolemus.
1081PHILOCTETES: Hollow in the caverned rock, now hot, now frosty, how true it seems, then, that I was sadly fated never to leave you!
1085No, you will witness my death, too. Ah, ah, me! Sad dwelling, so long filled with the pain welling from my flesh, what will be my daily portion hereafter?
1090Where, from what provision, shall I, unhappy, find any hope of sustenance? Above my head the tremulous doves will go on their way through the whistling wind. I can stop their flight no more.
Part 15
1095CHORUS: It was you, you, I say, doomed one, that chose this fate; and this fortune to which you are captive comes from no other source, nor from a stronger man’s compulsion. For when in fact it was in your power to show sense,
1100you chose to reject the better fate, and to accept the worse.
1101PHILOCTETES: Ah, miserable, miserable, then, am I, and shamed by hardship, who next must hereafter dwell in my misery here,
1105with no man for companion in the days to come, and waste away. I can no longer bring food to my home, no
1110longer gain it by the winged weapons held in my strong hands. But the unsuspected and stealthy fictions of a treacherous mind deceived me. If only I could watch him, the contriver of this plot, doomed to endure my anguish for as long a time!
1115CHORUS: Doom, god-sent doom constrained you to suffer this, not, I tell you, any treachery to which my hand was lent.
1120Aim your hate-filled, baneful curse elsewhere, since I prefer that you not reject my friendship.
1123PHILOCTETES: Alas! No doubt sitting on the white ocean shore
1125he mocks me, brandishing the weapon that nourished my unhappy life, the weapon which no one else had carried! Cherished bow, ah, friend forced from my loving hands,
1130if you have the power to feel, surely you see with pity that the comrade of Heracles will now no longer use you anymore!
1135Now you are handled by another, a man of craftiness; you see the shameless deceptions and the face of that hated enemy by whom countless wrongs, springing from shameless designs, have been contrived against me. O Zeus!
1140CHORUS: A man must always assert what is right. But, when he has done so, he must not let loose malignant, stinging taunts. The man was the sole representative of the whole army, and at their mandate
1145he achieved a universal benefit for his friends.
1146PHILOCTETES: Ah, my winged prey, and you tribes of bright-eyed creatures held by this place in its upland pastures, leap no more
1150in flight from your lairs, for I do not grasp in my hands those shafts which were once my strength—but now, gone, are my undoing! Roam at will now; the place has no more terrors—for you!
1155The time is ripe for you to take blood for blood, to sate yourselves to your heart’s desire on my discolored flesh! Soon I will leave life, for from what source can I find the means to live? Who can feed, as I will have to,
1160on the winds, when he no longer owns any of the bounty that the life-giving earth supplies?
1162CHORUS: In the name of the gods, if you have any reverence for a friend who approaches you in all kindness, approach him!
1165But know this, and know it well: it is in your power to escape this plague. Cruel is it that you feed it with your own flesh, and that there is no way for you to learn to endure the countless torments that dwell with it.
1170PHILOCTETES: Again, again, you have recalled the old agony to my thoughts—kindest though you are of all who have visited before! Why have you ruined me? What have you done to me?
1172CHORUS: What do you mean?
1173PHILOCTETES: That it was your hope to take
1175me to that Trojan land I abhor.
1176CHORUS: Yes, I believe that to be the best course.
1177PHILOCTETES: Leave me, then—immediately!
1179CHORUS: Pleasant, pleasant, indeed, is the task you set me, and I am ready to obey.
1180Come, let us be going, each to his station in the ship!
1182PHILOCTETES: By Zeus who hears men’s curses, do not go, I implore you!
1183CHORUS: Be moderate.
1184PHILOCTETES: Friends, in the name of the gods, stay!
1185CHORUS: Why do you call?
1186PHILOCTETES: Ayee, ayee! Doom, Doom! My suffering kills me! Foot, my foot, what shall I do with you in the days to come?
1190O friends, return, come back to me!
1191CHORUS: To do what that has a different spirit from that of your former commands?
1193PHILOCTETES: There is no reason for indignation when the words of one crazed
1195by a storm of pain are senseless.
Part 16
1196CHORUS: Come with us, then, poor man, as we bid you.
1197PHILOCTETES: Never, never—of that be certain! Not even if the lord of the fiery lightning comes to wrap me in the blaze of his thunderbolts!
1200Ilium be damned, and as many of the men before its walls as dared reject this foot of mine! But oh, friends, grant me one wish!
1203CHORUS: What would you ask?
1204PHILOCTETES: A sword, if you can find one, or an axe, or any weapon—
1205please, pass it to me!
1206CHORUS: That you may execute what scheme?
1207PHILOCTETES: Mangle all this body, and sever limb from limb with my own hand! Death, death is my thought now!
1209CHORUS: Why, why ever would you—
1210PHILOCTETES: I am seeking my father—
1211CHORUS: In what land?
1211aPHILOCTETES: In Hades; he dwells in the sunlight no more. Ah, my city, city of my fathers! I crave to see you, unhappy man that I truly am
1215for leaving your sacred stream and going to help the Danaans, my enemies! I am nothing now, nothing anymore! Exit Philoctetes into the cave.
1218CHORUS: Long ago I would have left you to go to my ship, had I not seen
1220Odysseus approaching, and the son of Achilles, too, coming here for us.
1222ODYSSEUS: Will you not tell me why you make this return journey with such eager speed?
1224NEOPTOLEMUS: I come to undo the mistake that I made earlier.
1225ODYSSEUS: Your words alarm me—what mistake was that?
1226NEOPTOLEMUS: The one I made when I obeyed you and all the army.
1227ODYSSEUS: What did you do that was unworthy of you?
1228NEOPTOLEMUS: I captured a man by disgraceful deceits and treachery.
1229ODYSSEUS: What man? Oh! Can you be planning something rash?
1230NEOPTOLEMUS: Rash, no. But to Poeas’ son—
1231ODYSSEUS: What are you going to do? Suddenly a certain fear comes over me.
Part 17
1232NEOPTOLEMUS: —From whom I took this bow, back to him—
1233ODYSSEUS: Zeus! What will you say? Certainly you do not intend to give it back?
1234NEOPTOLEMUS: Yes, I do, because disgracefully and unjustly I got hold of it.
1235ODYSSEUS: In the name of the gods, are you saying this to mock me?
1236NEOPTOLEMUS: If it is mockery to speak the truth.
1237ODYSSEUS: What do you mean, Neoptolemus? What are you saying?
1238NEOPTOLEMUS: Must I repeat the same words twice and three times?
1239ODYSSEUS: I would not have wished to hear them even once.
1240NEOPTOLEMUS: Know for certain that I have nothing more to say.
1241ODYSSEUS: There is someone, I tell you, who will prevent your deed.
1242NEOPTOLEMUS: What do you mean? Who will oppose me in this?
1243ODYSSEUS: The whole host of the Achaeans, and I for one.
1244NEOPTOLEMUS: Wise though you were born, your threats are void of wisdom.
1245ODYSSEUS: And your words are not wise, nor is that which you want to do.
1246NEOPTOLEMUS: And yet if they are just, they are better than wise.
1247ODYSSEUS: And how is it just for you to give up what was won by means of my plans?
1248aNEOPTOLEMUS: My error was to my dishonor, and now I must try to retrieve it.
1250ODYSSEUS: The army of the Achaeans causes you no fear, when you do this?
1251NEOPTOLEMUS: With justice on my side, I do not tremble at the terrors you name.
1251aODYSSEUS: [...]
Part 18
1252NEOPTOLEMUS: No, not even at the threat of your hand do I yield obedience.
1253ODYSSEUS: Then our battles shall be not with the Trojans, but with you.
1254NEOPTOLEMUS: So be it, if that is what the future holds.
1254aODYSSEUS: Do you see my right hand
1255clasping my sword hilt?
1255aNEOPTOLEMUS: You will see me do the same, and not slowly.
1257ODYSSEUS: However, I will let you be. But I will go report this to all the army, and by them you will be punished.
1259NEOPTOLEMUS: You have come to your senses. And if you are so prudent hereafter,
1260perhaps you may steer clear of trouble. Odysseus feigns departure, but conceals himself nearby.
1261But you, son of Poeas, Philoctetes, come out! Leave the shelter of your rocky home!
1263PHILOCTETES: What is this disruptive cry once more rising beside my cave? Why do you call me? What do you want of me? He appears at the mouth of the cave, and sees Neoptolemus.
1265Oh, no! This business will bring me no good. Have you come bringing me new misery on top of the old?
1267NEOPTOLEMUS: Take heart and listen to my words.
1268PHILOCTETES: I am afraid. Beautiful words did me evil once before, when I believed your promises.
1270NEOPTOLEMUS: Is there no room, then, for repentance?
1271PHILOCTETES: You spoke just like this, when you were seeking to steal my bow—a professed friend, with my destruction in his treacherous heart.
1273NEOPTOLEMUS: I assure you, I am not so now. I merely wish to know whether you have resolved to stay here and endure, or to sail with us.
1275aPHILOCTETES: Stop, not another word! Whatever you may say will be said in vain.
1277NEOPTOLEMUS: You are so resolved?
1277aPHILOCTETES: More firmly, believe me, than words can say.
1278NEOPTOLEMUS: Well, I could have wished that you had listened to my words, but if nothing that I say will help,then I am finished.
1280aPHILOCTETES: Yes, all your pleas will be in vain. You will never gain my mind’s good will, since first you fraudulently seized my means of life and robbed me of it, and then you have come here to admonish me, you most hateful descendant of so noble a father!
1285Ruin seize you all, the Atreids first, and next the son of Laertes, and you!
1286aNEOPTOLEMUS: Speak no more curses, and instead receive these weapons from my hand.
Part 19
1288PHILOCTETES: What did you say? Am I being tricked a second time?
1289NEOPTOLEMUS: No, I swear it by the pure majesty of Zeus most high!
1290PHILOCTETES: O welcome words—if your words are true!
1291NEOPTOLEMUS: The deed will soon make it plain. Come, stretch out your right hand and be master of your bow! As he hands the bow and arrows to Philoctetes, Odysseus suddenly appears.
1293ODYSSEUS: But I forbid it, as the gods are my witnesses, in the name of the Atreids and the entire army!
1295PHILOCTETES: Son, whose voice was that? Do I hear Odysseus?
1296aODYSSEUS: Be sure of it, and you see him at your side, who will carry you to the plains of Troy by force, whether or not the son of Achilles is willing.
1299PHILOCTETES: But it will bring you no joy, if this arrow fly straight. Odysseus flees from the stage.
1300NEOPTOLEMUS: Wait—by the gods, no! Do not let it fly!
1301PHILOCTETES: Let go of me, in the name of the gods, dear boy!
1302NEOPTOLEMUS: I will not.
1302aPHILOCTETES: Alas! Why did you take from me the chance to kill my hated enemy with my bow?
1304NEOPTOLEMUS: It would have been honorable neither for me, nor for you.
1305PHILOCTETES: Well, you may be sure of one thing, at least: the army’s chiefs, the lying heralds of the Greeks, though bold with words, are cowards in the fight.
1308NEOPTOLEMUS: Good; the bow is yours, and you have no cause for anger or complaint against me.
1310PHILOCTETES: Agreed. You have revealed the true stock, my son, from which you spring. You are no child of Sisyphus, but of Achilles, whose fame was the fairest when he was among the living, as it is now with the dead.
1314NEOPTOLEMUS: I delight at your praise of my father,
1315and of myself. But hear what I desire to gain from you. It is true that men are compelled to bear the fortunes given by the gods; but when they cling to self-inflicted miseries, as you do,
1320no one can justly excuse or pity them. You have become savage: you welcome no counsellor, and if someone admonishes you, even if he speaks in all good will, you detest him and consider him an enemy who wishes you ill. All the same I will speak to you, calling Zeus who guards oaths to witness.
1325And you remember these words and write them in your heart: you suffer this plague’s affliction in accordance with god-sent fate, because you came near to Chryse’s guardian, the serpent who secretly watches over her home and guards her roofless sanctuary. Know also that you will never gain relief from this grave sickness,
1330as long as the sun still rises in the east and sets in the west, until of your own free will you come to the plains of Troy, find there the sons of Asclepius, our comrades, be relieved of this infection, and, with this bow’s
1335aid and mine, be hailed as the sacker of Troy’s towers. How I know these things are so ordained, I will tell you. We have a Trojan prisoner, Helenus, foremost among seers, who says plainly that all this must come to pass, and further,
1340that this very summer must see the complete capture of Troy. Otherwise he willingly gives himself over for execution, if these prophecies of his prove false. Therefore, now that you understand everything, give way graciously. It is a glorious addition to your gain to be singled out
1345as best of the Greeks—first, for coming into healing hands, and then for taking Troy rich in tears, and so winning a matchless renown.
1348PHILOCTETES: Hateful life, why, why do you keep me in the light of day, instead of letting me go to Hades’ domain?
1350Ah, me, what shall I do? How can I ignore this man’s words, when he has advised me with good will? But shall I yield, then? How, after doing that, shall I, ill-fated, come into men’s sight? Whom will I be able to talk to? You orbs that have watched my every suffering,
1355how could you endure to see me consorting with the sons of Atreus, who caused my ruin, or with the accursed son of Laertes? It is not my resentment for what has already been done that stings me, rather it is the many troubles which I seem to foresee I must suffer at the hands of
1360these men in the future. For when the mind of men has once mothered wrongdoing, it trains those men to be wrongdoers in all else thereafter. And in you, too, I wonder at this. You should never yourself revisit Troy, and should prevent me from going there, seeing that those men have done you outrage
1365by stripping you of your father’s arms . After that, will you go to fight at their side, and compel me to do the same? No, do not do it, son, but, as you swore to me, escort me home. You yourself remain in Scyros, and leave those evil men to their evil doom.
1370So shall you win double thanks from me, as from your father, and you will not appear through your service to bad men to be like them in your nature.
1374NEOPTOLEMUS: Your recommendation is reasonable, but nevertheless, I wish that you would put your trust in the gods and in my words,
1375and sail from this land with me, your friend.
1376PHILOCTETES: What! To the plains of Troy and to the abhorred son of Atreus, with this miserable foot?
Part 20
1378NEOPTOLEMUS: No, rather to those who will free you and your pus-filled limb from pain, and will save you from your sickness.
1380PHILOCTETES: You giver of frightening advice, what have you said?
1381NEOPTOLEMUS: I recognize what will be best in the end for you and for me.
1382PHILOCTETES: Have you no shame before the gods for saying that?
1383NEOPTOLEMUS: Why should a man be ashamed of benefiting his friends?
1384PHILOCTETES: Do you mean a benefit to the Atreids, or for me?
1385NEOPTOLEMUS: For you, certainly, since I am your friend and speak in friendship.
1386PHILOCTETES: How can that be, when you would give me up to my enemies?
1387NEOPTOLEMUS: Please, sir, learn to be less defiant in misfortune.
1388PHILOCTETES: You will ruin me—I know it—with these words.
1389NEOPTOLEMUS: Not I. But you, I say, will not understand.
1390PHILOCTETES: Do I not know already that the Atreids cast me away?
1391NEOPTOLEMUS: They cast you out, yes, but look if they will not in turn restore you.
1392PHILOCTETES: Never—if I must first consent to see Troy.
1393NEOPTOLEMUS: What can I do, then if my pleading fails to persuade you of anything that I recommend?
1395The easiest course for me is to stop talking, and for you to live, just as you do now, without deliverance.
1397PHILOCTETES: Let me bear the sufferings that are fated me. But what you promised me with your right hand in mine—to bring me home,—that promise fulfil for me, son,
1400and do not delay, or remind me further of Troy. I have had my fill of grief and lamentations.
1402NEOPTOLEMUS: If it is your will, let us go.
1402aPHILOCTETES: O noble words!
1403NEOPTOLEMUS: Now lean your steps firmly upon mine.
1403aPHILOCTETES: As far as my strength allows.
Part 21
1404NEOPTOLEMUS: But how shall I escape blame from the Achaeans?
1404aPHILOCTETES: Disregard it.
1405NEOPTOLEMUS: What if they ravage my country?
1405aPHILOCTETES: I will be there—
1406NEOPTOLEMUS: And what aid will you render?
1406aPHILOCTETES: —And with the shafts of Heracles—
1407NEOPTOLEMUS: What?
1407aPHILOCTETES: —I will keep them away.
1407bNEOPTOLEMUS: Then say your farewell to this island, and leave with me.
1408HERACLES: Not yet, not until you have heard my commands,
1410son of Poeas. Know that your ears perceive the voice of Heracles, and that you look upon his face. For your sake I have left my divine seat and come
1415to reveal to you the purposes of Zeus, and to halt the journey on which you are departing. Hearken to my words. First I would tell you of my own fortunes—how, by toiling through and enduring so many toils to the end, I have won the glory of deathlessness, as you witness.
1420And for you, be sure, this fate is ordained, that through these toils of yours you will make your life far-famed. You shall go with this man to the Trojan city, where, first, you shall be healed of your cruel sickness,
1425and then, chosen out as foremost among the warriors in prowess, with my bow you shall sever Paris, the author of these evils, from life. You shall sack Troy and shall receive from the army the spoils of supreme valor to carry home
1430to the heights of your native Oeta for the delight of your father Poeas. And whatever spoils you receive from that army, from them carry to my pyre a thank-offering for my bow. And these counsels hold for you also, son of Achilles,
1435for you have not the might to subdue the Trojan realm without him, nor he without you. Rather, like twin lions with the same quarry, each of you must guard the other’s life. For the healing of your sickness, I will send Asclepius to Troy, since it is doomed to fall a second time
1440before my arrows. But of this be mindful, when you plunder the land—that you show reverence towards the gods. Do this because Father Zeus regards all else as of less account, and because Piety does not die along with mortals. Whether they are alive or dead, their piety does not perish.
1445PHILOCTETES: Ah, friend whose voice I have longed to hear, whose shape I see at long last, I will not disobey your commands!
1448NEOPTOLEMUS: I, too, consent.
1449HERACLES: Then do not long delay,
1450for the occasion and the fair wind there at your stern urge you forward.
1452PHILOCTETES: Come, then, let me hail this land as I depart. Farewell, chamber that shared my watches. Farewell,
1455nymphs of stream and meadow, and you, strong pounding of the sea-lashed cape, where often in the cavern’s inmost recess my head was wetted by the south wind’s blasts, and where many times the Hermaean mount sent an echo
1460to my sad groans in the gale of my sorrow! But now, clear springs and Lycian fount, I am leaving you, leaving you at last, though such a hope had never buoyed me! Farewell, sea-wrapped Lemnos,
1465and send me off with sailing fair to my heart’s content, send me to the destination appointed me by mighty Fate and the will of my friends, and by the all-taming god who has brought these things to pass.
1469CHORUS: Now let us all leave together,
1470once we have prayed to the nymphs of the sea to come be the guides of our safe return.
Contents — 21 sections
Part 1
1ὈΔΥΣΣΕΎΣ: ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονὸς Λήμνου, βροτοῖς ἄστιπτος οὐδʼ οἰκουμένη, ἔνθʼ, ὦ κρατίστου πατρὸς Ἑλλήνων τραφεὶς Ἀχιλλέως παῖ Νεοπτόλεμε, τὸν Μηλιᾶ Ποίαντος υἱὸν ἐξέθηκʼ ἐγώ ποτε,
6ταχθεὶς τόδʼ ἔρδειν τῶν ἀνασσόντων ὕπο, νόσῳ καταστάζοντα διαβόρῳ πόδα· ὅτʼ οὔτε λοιβῆς ἡμὶν οὔτε θυμάτων παρῆν ἑκήλοις προσθιγεῖν, ἀλλʼ ἀγρίαις κατεῖχʼ ἀεὶ πᾶν στρατόπεδον δυσφημίαις,
11βοῶν, στενάζων. ἀλλὰ ταῦτα μὲν τί δεῖ λέγειν; ἀκμὴ γὰρ οὐ μακρῶν ἡμῖν λόγων, μὴ καὶ μάθῃ μʼ ἥκοντα κἀκχέω τὸ πᾶν σόφισμα, τῷ νιν αὐτίχʼ αἱρήσειν δοκῶ. ἀλλʼ ἔργον ἤδη σὸν τὰ λοίφʼ ὑπηρετεῖν
16σκοπεῖν θʼ ὅπου ʼστʼ ἐνταῦθα δίστομος πέτρα τοιάδʼ, ἵνʼ ἐν ψύχει μὲν ἡλίου διπλῆ πάρεστιν ἐνθάκησις, ἐν θέρει δʼ ὕπνον διʼ ἀμφιτρῆτος αὐλίου πέμπει πνοή· βαιὸν δʼ ἔνερθεν ἐξ ἀριστερᾶς τάχʼ ἂν
21ἴδοις ποτὸν κρηναῖον, εἴπερ ἐστὶ σῶν. ἅ μοι προσελθὼν σῖγα σήμαινʼ εἴτʼ ἐκεῖ χῶρον τὸν αὐτὸν τόνδʼ ἔτʼ εἴτʼ ἄλλῃ κυρεῖ, ὡς τἀπίλοιπα τῶν λόγων σὺ μὲν κλύῃς, ἐγὼ δὲ φράζω, κοινὰ δʼ ἐξ ἀμφοῖν ἴῃ.
26ΝΕΟΠΤΌΛΕΜΟΣ: ἄναξ Ὀδυσσεῦ, τοὔργον οὐ μακρὰν λέγεις·
27δοκῶ γὰρ οἷον εἶπας ἄντρον εἰσορᾶν.
28ὈΔΥΣΣΕΎΣ: ἄνωθεν ἢ κάτωθεν; οὐ γὰρ ἐννοῶ.
29ΝΕΟΠΤΌΛΕΜΟΣ: τόδʼ ἐξύπερθε· καὶ στίβου γʼ οὐδεὶς κτύπος.
30ὈΔΥΣΣΕΎΣ: ὅρα καθʼ ὕπνον μὴ καταυλισθεὶς κυρεῖ.
31ΝΕΟΠΤΌΛΕΜΟΣ: ὁρῶ κενὴν οἴκησιν ἀνθρώπων δίχα.
32ὈΔΥΣΣΕΎΣ: οὐδʼ ἔνδον οἰκοποιός ἐστί τις τροφή;
33ΝΕΟΠΤΌΛΕΜΟΣ: στιπτή γε φυλλὰς ὡς ἐναυλίζοντί τῳ.
34ὈΔΥΣΣΕΎΣ: τὰ δʼ ἄλλʼ ἔρημα, κοὐδέν ἐσθʼ ὑπόστεγον;
35ΝΕΟΠΤΌΛΕΜΟΣ: αὐτόξυλόν γʼ ἔκπωμα, φλαυρουργοῦ τινος
36τεχνήματʼ ἀνδρός, καὶ πυρεῖʼ ὁμοῦ τάδε.
37ὈΔΥΣΣΕΎΣ: κείνου τὸ θησαύρισμα σημαίνεις τόδε.
38ΝΕΟΠΤΌΛΕΜΟΣ: ἰοὺ ἰού· καὶ ταῦτά γʼ ἄλλα θάλπεται
39ῥάκη, βαρείας του νοσηλείας πλέα.
40ὈΔΥΣΣΕΎΣ: ἁνὴρ κατοικεῖ τούσδε τοὺς τόπους σαφῶς,
41κἄστʼ οὐχ ἑκάς που· πῶς γὰρ ἂν νοσῶν ἀνὴρ
42κῶλον παλαιᾷ κηρὶ προσβαίη μακράν;
43ἀλλʼ ἢ ʼπὶ φορβῆς νόστον ἐξελήλυθεν
44ἢ φύλλον εἴ τι νώδυνον κάτοιδέ που.
45τὸν οὖν παρόντα πέμψον εἰς κατασκοπήν,
46μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν
47ἕλοιτό μʼ ἢ τοὺς πάντας Ἀργείους λαβεῖν.
48ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔρχεταί τε καὶ φυλάξεται στίβος.
49σὺ δʼ, εἴ τι χρῄζεις, φράζε δευτέρῳ λόγῳ.
50ὈΔΥΣΣΕΎΣ: Ἀχιλλέως παῖ, δεῖ σʼ ἐφʼ οἷς ἐλήλυθας
51γενναῖον εἶναι, μὴ μόνον τῷ σώματι,
52ἀλλʼ ἤν τι καινὸν ὧν πρὶν οὐκ ἀκήκοας
53κλύῃς, ὑπουργεῖν, ὡς ὑπηρέτης πάρει.
54ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἄνωγας;
54aὈΔΥΣΣΕΎΣ: τὴν Φιλοκτήτου σε δεῖ ψυχὴν ὅπως δόλοισιν ἐκκλέψεις λέγων. ὅταν σʼ ἐρωτᾷ τίς τε καὶ πόθεν πάρει, λέγειν, Ἀχιλλέως παῖς· τόδʼ οὐχὶ κλεπτέον· πλεῖς δʼ ὡς πρὸς οἶκον, ἐκλιπὼν τὸ ναυτικὸν
59στράτευμʼ Ἀχαιῶν, ἔχθος ἐχθήρας μέγα, οἵ σʼ ἐν λιταῖς στείλαντες ἐξ οἴκων μολεῖν, μόνην ἔχοντες τήνδʼ ἅλωσιν Ἰλίου, οὐκ ἠξίωσαν τῶν Ἀχιλλείων ὅπλων ἐλθόντι δοῦναι κυρίως αἰτουμένῳ,
64ἀλλʼ αὔτʼ Ὀδυσσεῖ παρέδοσαν· λέγων ὅσʼ ἂν θέλῃς καθʼ ἡμῶν ἔσχατʼ ἐσχάτων κακά. τούτῳ γὰρ οὐδέν μʼ ἀλγυνεῖς· εἰ δʼ ἐργάσει μὴ ταῦτα, λύπην πᾶσιν Ἀργείοις βαλεῖς. εἰ γὰρ τὰ τοῦδε τόξα μὴ ληφθήσεται,
69οὐκ ἔστι πέρσαι σοι τὸ Δαρδάνου πέδον. ὡς δʼ ἔστʼ ἐμοὶ μὲν οὐχί, σοὶ δʼ ὁμιλία πρὸς τόνδε πιστὴ καὶ βέβαιος, ἔκμαθε. σὺ μὲν πέπλευκας οὔτʼ ἔνορκος οὐδενὶ οὔτʼ ἐξ ἀνάγκης οὔτε τοῦ πρώτου στόλου·
74ἐμοὶ δὲ τούτων οὐδέν ἐστʼ ἀρνήσιμον. ὥστʼ εἴ με τόξων ἐγκρατὴς αἰσθήσεται, ὄλωλα καὶ σὲ προσδιαφθερῶ ξυνών. ἀλλʼ αὐτὸ τοῦτο δεῖ σοφισθῆναι, κλοπεὺς ὅπως γενήσει τῶν ἀνικήτων ὅπλων.
79ἔξοιδα, παῖ, φύσει σε μὴ πεφυκότα τοιαῦτα φωνεῖν μηδὲ τεχνᾶσθαι κακά· ἀλλʼ ἡδὺ γάρ τι κτῆμα τῆς νίκης λαβεῖν, τόλμα· δίκαιοι δʼ αὖθις ἐκφανούμεθα. νῦν δʼ εἰς ἀναιδὲς ἡμέρας μέρος βραχὺ
84δός μοι σεαυτόν, κᾆτα τὸν λοιπὸν χρόνον κέκλησο πάντων εὐσεβέστατος βροτῶν.
86ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μὲν οὓς ἂν τῶν λόγων ἀλγῶ κλύων, Λαερτίου παῖ, τούσδε καὶ πράσσειν στυγῶ· ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς, οὔτʼ αὐτὸς οὔθʼ, ὥς φασιν, οὑκφύσας ἐμέ. ἀλλʼ εἴμʼ ἑτοῖμος πρὸς βίαν τὸν ἄνδρʼ ἄγειν
91καὶ μὴ δόλοισιν· οὐ γὰρ ἐξ ἑνὸς ποδὸς ἡμᾶς τοσούσδε πρὸς βίαν χειρώσεται. πεμφθείς γε μέντοι σοὶ ξυνεργάτης ὀκνῶ προδότης καλεῖσθαι· βούλομαι δʼ, ἄναξ, καλῶς δρῶν ἐξαμαρτεῖν μᾶλλον ἢ νικᾶν κακῶς.
96ὈΔΥΣΣΕΎΣ: ἐσθλοῦ πατρὸς παῖ, καὐτὸς ὢν νέος ποτὲ
97γλῶσσαν μὲν ἀργόν, χεῖρα δʼ εἶχον ἐργάτιν·
98νῦν δʼ εἰς ἔλεγχον ἐξιὼν ὁρῶ βροτοῖς
99τὴν γλῶσσαν, οὐχὶ τἄργα, πάνθʼ ἡγουμένην.
100ΝΕΟΠΤΌΛΕΜΟΣ: τί μʼ οὖν ἄνωγας ἄλλο πλὴν ψευδῆ λέγειν;
Part 2
101ὈΔΥΣΣΕΎΣ: λέγω σʼ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν.
102ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἐν δόλῳ δεῖ μᾶλλον ἢ πείσαντʼ ἄγειν;
103ὈΔΥΣΣΕΎΣ: οὐ μὴ πίθηται· πρὸς βίαν δʼ οὐκ ἂν λάβοις.
104ΝΕΟΠΤΌΛΕΜΟΣ: οὕτως ἔχει τι δεινὸν ἰσχύος θράσος;
105ὈΔΥΣΣΕΎΣ: ἰούς γʼ ἀφύκτους καὶ προπέμποντας φόνον.
106ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ἐκείνῳ γʼ οὐδὲ προσμῖξαι θρασύ;
107ὈΔΥΣΣΕΎΣ: οὔ, μὴ δόλῳ λαβόντα γʼ, ὡς ἐγὼ λέγω.
108ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ αἰσχρὸν ἡγεῖ δῆτα τὸ ψευδῆ λέγειν;
109ὈΔΥΣΣΕΎΣ: οὔκ, εἰ τὸ σωθῆναί γε τὸ ψεῦδος φέρει.
110ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν βλέπων τις ταῦτα τολμήσει λακεῖν;
111ὈΔΥΣΣΕΎΣ: ὅταν τι δρᾷς εἰς κέρδος, οὐκ ὀκνεῖν πρέπει.
112ΝΕΟΠΤΌΛΕΜΟΣ: κέρδος δʼ ἐμοὶ τί τοῦτον ἐς Τροίαν μολεῖν;
113ὈΔΥΣΣΕΎΣ: αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα.
114ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ὁ πέρσων, ὡς ἐφάσκετʼ, εἴμʼ ἐγώ;
115ὈΔΥΣΣΕΎΣ: οὔτʼ ἂν σὺ κείνων χωρὶς οὔτʼ ἐκεῖνα σοῦ.
116ΝΕΟΠΤΌΛΕΜΟΣ: θηρατέʼ οὖν γίγνοιτʼ ἄν, εἴπερ ὧδʼ ἔχει.
117ὈΔΥΣΣΕΎΣ: ὡς τοῦτό γʼ ἔρξας δύο φέρει δωρήματα.
118ΝΕΟΠΤΌΛΕΜΟΣ: ποίω; μαθὼν γὰρ οὐκ ἂν ἀρνοίμην τὸ δρᾶν.
119ὈΔΥΣΣΕΎΣ: σοφός τʼ ἂν αὑτὸς κἀγαθὸς κεκλῇʼ ἅμα.
120ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω· ποήσω, πᾶσαν αἰσχύνην ἀφείς.
Part 3
121ὈΔΥΣΣΕΎΣ: ἦ μνημονεύεις οὖν ἅ σοι παρῄνεσα;
122ΝΕΟΠΤΌΛΕΜΟΣ: σάφʼ ἴσθʼ, ἐπείπερ εἰσάπαξ συνῄνεσα.
123ὈΔΥΣΣΕΎΣ: σὺ μὲν μένων νυν κεῖνον ἐνθάδʼ ἐκδέχου, ἐγὼ δʼ ἄπειμι, μὴ κατοπτευθῶ παρών, καὶ τὸν σκοπὸν πρὸς ναῦν ἀποστελῶ πάλιν. καὶ δεῦρʼ, ἐάν μοι τοῦ χρόνου δοκῆτέ τι κατασχολάζειν, αὖθις ἐκπέμψω πάλιν
128τοῦτον τὸν αὐτὸν ἄνδρα, ναυκλήρου τρόποις μορφὴν δολώσας, ὡς ἂν ἀγνοία προσῇ· οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου δέχου τὰ συμφέροντα τῶν ἀεὶ λόγων. ἐγὼ δὲ πρὸς ναῦν εἶμι, σοὶ παρεὶς τάδε·
133Ἑρμῆς δʼ ὁ πέμπων δόλιος ἡγήσαιτο νῷν Νίκη τʼ Ἀθάνα Πολιάς, ἣ σῴζει μʼ ἀεί.
135ΧΟΡΌΣ: τί χρὴ τί χρή με, δέσποτʼ, ἐν ξένᾳ ξένον
136στέγειν ἢ τί λέγειν πρὸς ἄνδρʼ ὑπόπταν;
137φράζε μοι. τέχνα γὰρ
138τέχνας ἑτέρας προύχει
139καὶ γνώμα παρʼ ὅτῳ τὸ θεῖον
140Διὸς σκῆπτρον ἀνάσσεται.
141σὲ δʼ, ὦ τέκνον, τόδʼ ἐλήλυθεν
142πᾶν κράτος ὠγύγιον· τό μοι ἔννεπε
143τί σοι χρεὼν ὑπουργεῖν.
144ΝΕΟΠΤΌΛΕΜΟΣ: νῦν μέν, ἴσως γὰρ τόπον ἐσχατιαῖς
145προσιδεῖν ἐθέλεις ὅντινα κεῖται,
146δέρκου θαρσῶν· ὁπόταν δὲ μόλῃ
147δεινὸς ὁδίτης, τῶνδʼ οὑκ μελάθρων
148πρὸς ἐμὴν αἰεὶ χεῖρα προχωρῶν
149πειρῶ τὸ παρὸν θεραπεύειν.
150ΧΟΡΌΣ: μέλον πάλαι μέλημά μοι λέγεις, ἄναξ,
151φρουρεῖν ὄμμʼ ἐπὶ σῷ μάλιστα καιρῷ·
152νῦν δέ μοι λέγʼ, αὐλὰς
153ποίας ἔνεδρος ναίει
154καὶ χῶρον τίνʼ ἔχει. τὸ γάρ μοι
155μαθεῖν οὐκ ἀποκαίριον,
156μὴ προσπεσών με λάθῃ ποθέν·
157τίς τόπος ἢ τίς ἕδρα; τίνʼ ἔχει στίβον,
158ἔναυλον ἢ θυραῖον;
159ΝΕΟΠΤΌΛΕΜΟΣ: οἶκον μὲν ὁρᾷς τόνδʼ ἀμφίθυρον
160πετρίνης κοίτης.
161ΧΟΡΌΣ: ποῦ γὰρ ὁ τλήμων αὐτὸς ἄπεστιν;
162ΝΕΟΠΤΌΛΕΜΟΣ: δῆλον ἔμοιγʼ ὡς φορβῆς χρείᾳ
163στίβον ὀγμεύει τῇδε πέλας που.
164ταύτην γὰρ ἔχειν βιοτῆς αὐτὸν
165λόγος ἐστὶ φύσιν, θηροβολοῦντα
166πτηνοῖς ἰοῖς στυγερὸν στυγερῶς,
167οὐδέ τινʼ αὐτῷ
168παιῶνα κακῶν ἐπινωμᾶν.
169ΧΟΡΌΣ: οἰκτίρω νιν ἔγωγʼ, ὅπως, μή του κηδομένου βροτῶν μηδὲ ξύντροφον ὄμμʼ ἔχων, δύστανος, μόνος ἀεί, νοσεῖ μὲν νόσον ἀγρίαν,
174ἀλύει δʼ ἐπὶ παντί τῳ χρείας ἱσταμένῳ. πῶς ποτε πῶς δύσμορος ἀντέχει; ὦ παλάμαι θεῶν, ὦ δύστανα γένη βροτῶν, οἷς μὴ μέτριος αἰών.
180ΧΟΡΌΣ: οὗτος πρωτογόνων ἴσως οἴκων οὐδενὸς ὕστερος, πάντων ἄμμορος ἐν βίῳ κεῖται μοῦνος ἀπʼ ἄλλων, στικτῶν ἢ λασίων μετὰ
185θηρῶν, ἔν τʼ ὀδύναις ὁμοῦ λιμῷ τʼ οἰκτρός, ἀνήκεστα μεριμνήματʼ ἔχων· ὀρεί- α δʼ ἀθυρόστομος Ἀχὼ τηλεφανὴς πικραῖς οἰμωγαῖς ὑπακούει.
191ΝΕΟΠΤΌΛΕΜΟΣ: οὐδὲν τούτων θαυμαστὸν ἐμοί· θεῖα γάρ, εἴπερ κἀγώ τι φρονῶ, καὶ τὰ παθήματα κεῖνα πρὸς αὐτὸν τῆς ὠμόφρονος Χρύσης ἐπέβη, καὶ νῦν ἃ πονεῖ δίχα κηδεμόνων,
196οὐκ ἔσθʼ ὡς οὐ θεῶν του μελέτῃ τοῦ μὴ πρότερον τόνδʼ ἐπὶ Τροίᾳ τεῖναι τὰ θεῶν ἀμάχητα βέλη, πρὶν ὅδʼ ἐξήκοι χρόνος, ᾧ λέγεται χρῆναί σφʼ ὑπὸ τῶνδε δαμῆναι.
201ΧΟΡΌΣ: εὔστομʼ ἔχε, παῖ.
201aΝΕΟΠΤΌΛΕΜΟΣ: τί τόδε;
201bΧΟΡΌΣ: προυφάνη κτύπος,
202φωτὸς σύντροφος ὡς τειρομένου του,
203ἤ που τῇδʼ ἢ τῇδε τόπων.
205βάλλει βάλλει μʼ ἐτύμα
206φθογγά του στίβον κατʼ ἀνάγκαν
207ἕρποντος, οὐδέ με λάθει
208βαρεῖα τηλόθεν αὐδὰ τρυσάνωρ· διάσημα γὰρ θρηνεῖ.
210ΧΟΡΌΣ: ἀλλʼ ἔχε, τέκνον,
211ΝΕΟΠΤΌΛΕΜΟΣ: λέγʼ ὅ τι.
212ΧΟΡΌΣ: φροντίδας νέας.
213ὡς οὐκ ἔξεδρος, ἀλλʼ ἔντοπος ἁνήρ,
214οὐ μολπὰν σύριγγος ἔχων,
215ὡς ποιμὴν ἀγροβότας, ἀλλʼ ἤ που πταίων ὑπʼ ἀνάγκας
216βοᾷ τηλωπὸν ἰωάν,
217ἢ ναὸς ἄξενον αὐγάζων ὅρμον· προβοᾷ τι γὰρ δεινόν.
219ΦΙΛΟΚΤΉΤΗΣ: ἰὼ ξένοι, τίνες ποτʼ ἐς γῆν τήνδε κἀκ ποίας πάτρας κατέσχετʼ οὔτʼ εὔορμον οὔτʼ οἰκουμένην; ποίας ἂν ὑμᾶς πατρίδος ἢ γένους ποτὲ τύχοιμʼ ἂν εἰπών; σχῆμα μὲν γὰρ Ἑλλάδος
224στολῆς ὑπάρχει προσφιλεστάτης ἐμοί· φωνῆς δʼ ἀκοῦσαι βούλομαι· καὶ μή μʼ ὄκνῳ δείσαντες ἐκπλαγῆτʼ ἀπηγριωμένον, ἀλλʼ οἰκτίσαντες ἄνδρα δύστηνον, μόνον, ἔρημον ὧδε κἄφιλον κακούμενον,
229φωνήσατʼ, εἴπερ ὡς φίλοι προσήκετε. ἀλλʼ ἀνταμείψασθʼ· οὐ γὰρ εἰκὸς οὔτʼ ἐμὲ ὑμῶν ἁμαρτεῖν τοῦτό γʼ οὔθʼ ὑμᾶς ἐμοῦ.
232ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ, ὦ ξένʼ, ἴσθι τοῦτο πρῶτον, οὕνεκα
233Ἕλληνές ἐσμεν· τοῦτο γὰρ βούλει μαθεῖν.
Part 4
234ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον φώνημα· φεῦ τὸ καὶ λαβεῖν
235πρόσφθεγμα τοιοῦδʼ ἀνδρὸς ἐν χρόνῳ μακρῷ.
236τίς σʼ, ὦ τέκνον, προσέσχε, τίς προσήγαγεν
237χρεία; τίς ὁρμή; τίς ἀνέμων ὁ φίλτατος;
238γέγωνέ μοι πᾶν τοῦθʼ, ὅπως εἰδῶ τίς εἶ.
239ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ γένος μέν εἰμι τῆς περιρρύτου
240Σκύρου· πλέω δʼ ἐς οἶκον· αὐδῶμαι δὲ παῖς
241Ἀχιλλέως, Νεοπτόλεμος. οἶσθα δὴ τὸ πᾶν.
242ΦΙΛΟΚΤΉΤΗΣ: ὦ φιλτάτου παῖ πατρός, ὦ φίλης χθονός,
243ὦ τοῦ γέροντος θρέμμα Λυκομήδους, τίνι
244στόλῳ προσέσχες τήνδε γῆν πόθεν πλέων;
245ΝΕΟΠΤΌΛΕΜΟΣ: ἐξ Ἰλίου τοι δὴ τανῦν γε ναυστολῶ.
246ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; οὐ γὰρ δὴ σύ γʼ ἦσθα ναυβάτης
247ἡμῖν κατʼ ἀρχὴν τοῦ πρὸς Ἴλιον στόλου.
248ΝΕΟΠΤΌΛΕΜΟΣ: ἦ γὰρ μετέσχες καὶ σὺ τοῦδε τοῦ πόνου;
249ΦΙΛΟΚΤΉΤΗΣ: ὦ τέκνον, οὐ γὰρ οἶσθά μʼ ὅντινʼ εἰσορᾷς;
250ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γὰρ κάτοιδʼ ὅν γʼ εἶδον οὐδεπώποτε;
251ΦΙΛΟΚΤΉΤΗΣ: οὐδʼ ὄνομʼ ἄρʼ οὐδὲ τῶν ἐμῶν κακῶν κλέος
252ᾔσθου ποτʼ οὐδέν, οἷς ἐγὼ διωλλύμην;
253ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηδὲν εἰδότʼ ἴσθι μʼ ὧν ἀνιστορεῖς.
254ΦΙΛΟΚΤΉΤΗΣ: ὦ πόλλʼ ἐγὼ μοχθηρός, ὦ πικρὸς θεοῖς, οὗ μηδὲ κληδὼν ὧδʼ ἔχοντος οἴκαδε μηδʼ Ἑλλάδος γῆς μηδαμοῦ διῆλθέ που. ἀλλʼ οἱ μὲν ἐκβαλόντες ἀνοσίως ἐμὲ γελῶσι σῖγʼ ἔχοντες, ἡ δʼ ἐμὴ νόσος
259ἀεὶ τέθηλε κἀπὶ μεῖζον ἔρχεται. ὦ τέκνον, ὦ παῖ πατρὸς ἐξ Ἀχιλλέως, ὅδʼ εἴμʼ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων, ὁ τοῦ Ποίαντος παῖς Φιλοκτήτης, ὃν οἱ
264δισσοὶ στρατηγοὶ χὠ Κεφαλλήνων ἄναξ ἔρριψαν αἰσχρῶς ὧδʼ ἔρημον, ἀγρίᾳ νόσῳ καταφθίνοντα, τῆς ἀνδροφθόρου πληγέντʼ ἐχίδνης ἀγρίῳ χαράγματι· ξὺν ᾗ μʼ ἐκεῖνοι, παῖ, προθέντες ἐνθάδε
269ᾤχοντʼ ἔρημον, ἡνίκʼ ἐκ τῆς ποντίας Χρύσης κατέσχον δεῦρο ναυβάτῃ στόλῳ. τότʼ ἄσμενοί μʼ ὡς εἶδον ἐκ πολλοῦ σάλου εὕδοντʼ ἐπʼ ἀκτῆς ἐν κατηρεφεῖ πέτρᾳ, λιπόντες ᾤχονθʼ, οἷα φωτὶ δυσμόρῳ
274ῥάκη προθέντες βαιὰ καί τι καὶ βορᾶς ἐπωφέλημα σμικρόν, οἷʼ αὐτοῖς τύχοι. σὺ δή, τέκνον, ποίαν μʼ ἀνάστασιν δοκεῖς αὐτῶν βεβώτων ἐξ ὕπνου στῆναι τότε; ποῖʼ ἐκδακρῦσαι, ποῖʼ ἀποιμῶξαι κακά;
279ὁρῶντα μὲν ναῦς, ἃς ἔχων ἐναυστόλουν, πάσας βεβώσας, ἄνδρα δʼ οὐδένʼ ἔντοπον, οὐχ ὅστις ἀρκέσειεν οὐδʼ ὅστις νόσου κάμνοντι συλλάβοιτο· πάντα δὲ σκοπῶν ηὕρισκον οὐδὲν πλὴν ἀνιᾶσθαι παρόν,
284τούτου δὲ πολλὴν εὐμάρειαν, ὦ τέκνον.
285ΦΙΛΟΚΤΉΤΗΣ: ὁ μὲν χρόνος δὴ διὰ χρόνου προύβαινέ μοι, κἄδει τι βαιᾷ τῇδʼ ὑπὸ στέγῃ μόνον διακονεῖσθαι. γαστρὶ μὲν τὰ σύμφορα τόξον τόδʼ ἐξηύρισκε, τὰς ὑποπτέρους βάλλον πελείας· πρὸς δὲ τοῦθʼ, ὅ μοι βάλοι
290νευροσπαδὴς ἄτρακτος, αὐτὸς ἂν τάλας εἰλυόμην, δύστηνον ἐξέλκων πόδα, πρὸς τοῦτʼ ἄν· εἴ τʼ ἔδει τι καὶ ποτὸν λαβεῖν, καί που πάγου χυθέντος, οἷα χείματι, ξύλον τι θραῦσαι, ταῦτʼ ἂν ἐξέρπων τάλας
295ἐμηχανώμην· εἶτα πῦρ ἂν οὐ παρῆν, ἀλλʼ ἐν πέτροισι πέτρον ἐκτρίβων μόλις ἔφηνʼ ἄφαντον φῶς, ὃ καὶ σῴζει μʼ ἀεί. οἰκουμένη γὰρ οὖν στέγη πυρὸς μέτα πάντʼ ἐκπορίζει πλὴν τὸ μὴ νοσεῖν ἐμέ.
300φέρʼ, ὦ τέκνον, νῦν καὶ τὸ τῆς νήσου μάθῃς. ταύτῃ πελάζει ναυβάτης οὐδεὶς ἑκών· οὐ γάρ τις ὅρμος ἔστιν οὐδʼ ὅποι πλέων ἐξεμπολήσει κέρδος ἢ ξενώσεται. οὐκ ἐνθάδʼ οἱ πλοῖ τοῖσι σώφροσιν βροτῶν.
305τάχʼ οὖν τις ἄκων ἔσχε· πολλὰ γὰρ τάδε ἐν τῷ μακρῷ γένοιτʼ ἂν ἀνθρώπων χρόνῳ· οὗτοί μʼ, ὅταν μόλωσιν, ὦ τέκνον, λόγοις ἐλεοῦσι μέν, καί πού τι καὶ βορᾶς μέρος προσέδοσαν οἰκτίραντες ἤ τινα στολήν·
310ἐκεῖνο δʼ οὐδείς, ἡνίκʼ ἂν μνησθῶ, θέλει, σῶσαί μʼ ἐς οἴκους, ἀλλʼ ἀπόλλυμαι τάλας ἔτος τόδʼ ἤδη δέκατον ἐν λιμῷ τε καὶ κακοῖσι βόσκων τὴν ἀδηφάγον νόσον. τοιαῦτʼ Ἀτρεῖδαί μʼ ἥ τʼ Ὀδυσσέως βία,
315ὦ παῖ, δεδράκασʼ, οἷʼ Ὀλύμπιοι θεοὶ δοῖέν ποτʼ αὐτοῖς ἀντίποινʼ ἐμοῦ παθεῖν.
317ΧΟΡΌΣ: ἔοικα κἀγὼ τοῖς ἀφιγμένοις ἴσα
318ξένοις ἐποικτίρειν σε, Ποίαντος τέκνον.
319ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ δὲ καὐτὸς τοῖσδε μάρτυς ἐν λόγοις,
320ὡς εἴσʼ ἀληθεῖς οἶδα, συντυχὼν κακῶν
321ἀνδρῶν Ἀτρειδῶν τῆς τʼ Ὀδυσσέως βίας.
322ΦΙΛΟΚΤΉΤΗΣ: ἦ γάρ τι καὶ σὺ τοῖς πανωλέθροις ἔχεις
323ἔγκλημʼ Ἀτρείδαις, ὥστε θυμοῦσθαι παθών;
324ΝΕΟΠΤΌΛΕΜΟΣ: θυμὸν γένοιτο χειρὶ πληρῶσαί ποτε,
325ἵνʼ αἱ Μυκῆναι γνοῖεν ἡ Σπάρτη θʼ ὅτι
326χἠ Σκῦρος ἀνδρῶν ἀλκίμων μήτηρ ἔφυ.
327ΦΙΛΟΚΤΉΤΗΣ: εὖ γʼ, ὦ τέκνον· τίνος γὰρ ὧδε τὸν μέγαν
328χόλον κατʼ αὐτῶν ἐγκαλῶν ἐλήλυθας;
329ΝΕΟΠΤΌΛΕΜΟΣ: ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δʼ ἐρῶ,
330ἅγωγʼ ὑπʼ αὐτῶν ἐξελωβήθην μολών.
331ἐπεὶ γὰρ ἔσχε μοῖρʼ Ἀχιλλέα θανεῖν,
332ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· φράσῃς μοι μὴ πέρα, πρὶν ἂν μάθω
333πρῶτον τόδʼ, ἦ τέθνηχʼ ὁ Πηλέως γόνος;
334ΝΕΟΠΤΌΛΕΜΟΣ: τέθνηκεν, ἀνδρὸς οὐδενός, θεοῦ δʼ ὕπο,
335τοξευτός, ὡς λέγουσιν, ἐκ Φοίβου δαμείς.
Part 5
336ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ εὐγενὴς μὲν ὁ κτανών τε χὠ θανών·
337ἀμηχανῶ δὲ πότερον, ὦ τέκνον, τὸ σὸν
338πάθημʼ ἐλέγχω πρῶτον ἢ κεῖνον στένω.
339ΝΕΟΠΤΌΛΕΜΟΣ: οἶμαι μὲν ἀρκεῖν σοί γε καὶ τὰ σʼ, ὦ τάλας,
340ἀλγήμαθʼ, ὥστε μὴ τὰ τῶν πέλας στένειν.
341ΦΙΛΟΚΤΉΤΗΣ: ὀρθῶς ἔλεξας· τοιγαροῦν τὸ σὸν φράσον
342αὖθις πάλιν μοι πρᾶγμʼ, ὅτῳ σʼ ἐνύβρισαν.
343ΝΕΟΠΤΌΛΕΜΟΣ: ἦλθόν με νηὶ ποικιλοστόλῳ μέτα δῖός τʼ Ὀδυσσεὺς χὠ τροφεὺς τοὐμοῦ πατρός, λέγοντες, εἴτʼ ἀληθὲς εἴτʼ ἄρʼ οὖν μάτην, ὡς οὐ θέμις γίγνοιτʼ, ἐπεὶ κατέφθιτο πατὴρ ἐμός, τὰ πέργαμʼ ἄλλον ἤ μʼ ἑλεῖν.
348ταῦτʼ, ὦ ξένʼ, οὕτως ἐννέποντες οὐ πολὺν χρόνον μʼ ἐπέσχον μή με ναυστολεῖν ταχύ, μάλιστα μὲν δὴ τοῦ θανόντος ἱμέρῳ, ὅπως ἴδοιμʼ ἄθαπτον· οὐ γὰρ εἰδόμην· ἔπειτα μέντοι χὠ λόγος καλὸς προσῆν,
353εἰ τἀπὶ Τροίᾳ πέργαμʼ αἱρήσοιμʼ ἰών. ἦν δʼ ἦμαρ ἤδη δεύτερον πλέοντί μοι, κἀγὼ πικρὸν Σίγειον οὐρίῳ πλάτῃ κατηγόμην· καί μʼ εὐθὺς ἐν κύκλῳ στρατὸς ἐκβάντα πᾶς ἠσπάζετʼ, ὀμνύντες βλέπειν
358τὸν οὐκέτʼ ὄντα ζῶντʼ Ἀχιλλέα πάλιν. κεῖνος μὲν οὖν ἔκειτʼ· ἐγὼ δʼ ὁ δύσμορος ἐπεὶ ʼδάκρυσα κεῖνον, οὐ μακρῷ χρόνῳ ἐλθὼν Ἀτρείδας πρὸς φίλους, ὡς εἰκὸς ἦν, τά θʼ ὅπλʼ ἀπῄτουν τοῦ πατρὸς τά τʼ ἄλλʼ ὅσʼ ἦν.
363οἱ δʼ εἶπον, οἴμοι, τλημονέστατον λόγον· ὦ σπέρμʼ Ἀχιλλέως, τἄλλα μὲν πάρεστί σοι πατρῷʼ ἑλέσθαι, τῶν δʼ ὅπλων κείνων ἀνὴρ ἄλλος κρατύνει νῦν, ὁ Λαέρτου γόνος. κἀγὼ δακρύσας εὐθὺς ἐξανίσταμαι
368ὀργῇ βαρείᾳ, καὶ καταλγήσας λέγω· ὦ σχέτλιʼ, ἦ ʼτολμήσατʼ ἀντʼ ἐμοῦ τινι δοῦναι τὰ τεύχη τἀμά, πρὶν μαθεῖν ἐμοῦ; ὁ δʼ εἶπʼ Ὀδυσσεύς, πλησίον γὰρ ὢν κυρεῖ, ναί, παῖ, δεδώκασʼ ἐνδίκως οὗτοι τάδε·
373ἐγὼ γὰρ αὔτʼ ἔσωσα κἀκεῖνον παρών. κἀγὼ χολωθεὶς εὐθὺς ἤρασσον κακοῖς τοῖς πᾶσιν, οὐδὲν ἐνδεὲς ποιούμενος, εἰ τἀμὰ κεῖνος ὅπλʼ ἀφαιρήσοιτό με. ὁ δʼ ἐνθάδʼ ἥκων, καίπερ οὐ δύσοργος ὤν,
378δηχθεὶς πρὸς ἁξήκουσεν ὧδʼ ἠμείψατο· οὐκ ἦσθʼ ἵνʼ ἡμεῖς, ἀλλʼ ἀπῆσθʼ ἵνʼ οὔ σʼ ἔδει· καὶ ταῦτʼ, ἐπειδὴ καὶ λέγεις θρασυστομῶν, οὐ μήποτʼ ἐς τὴν Σκῦρον ἐκπλεύσῃς ἔχων. τοιαῦτʼ ἀκούσας κἀξονειδισθεὶς κακὰ
383πλέω πρὸς οἴκους, τῶν ἐμῶν τητώμενος πρὸς τοῦ κακίστου κἀκ κακῶν Ὀδυσσέως. κοὐκ αἰτιῶμαι κεῖνον ὡς τοὺς ἐν τέλει· πόλις γάρ ἐστι πᾶσα τῶν ἡγουμένων στρατός τε σύμπας· οἱ δʼ ἀκοσμοῦντες βροτῶν
388διδασκάλων λόγοισι γίγνονται κακοί. λόγος λέλεκται πᾶς· ὁ δʼ Ἀτρείδας στυγῶν ἐμοί θʼ ὁμοίως καὶ θεοῖς εἴη φίλος.
391ΧΟΡΌΣ: ὀρεστέρα παμβῶτι Γᾶ, μᾶτερ αὐτοῦ Διός,
392ἃ τὸν μέγαν Πακτωλὸν εὔχρυσον νέμεις,
395σὲ κἀκεῖ, μᾶτερ πότνιʼ, ἐπηυδώμαν,
396ὅτʼ ἐς τόνδʼ Ἀτρειδᾶν ὕβρις πᾶσʼ ἐχώρει,
397ὅτε τὰ πάτρια τεύχεα παρεδίδοσαν,
400ἰὼ μάκαιρα ταυροκτόνων
401λεόντων ἔφεδρε, τῷ Λαρτίου
402σέβας ὑπέρτατον.
403ΦΙΛΟΚΤΉΤΗΣ: ἔχοντες, ὡς ἔοικε, σύμβολον σαφὲς
404λύπης πρὸς ἡμᾶς, ὦ ξένοι, πεπλεύκατε,
405καί μοι προσᾴδεθʼ ὥστε γιγνώσκειν ὅτι
406ταῦτʼ ἐξ Ἀτρειδῶν ἔργα κἀξ Ὀδυσσέως.
407ἔξοιδα γάρ νιν παντὸς ἂν λόγου κακοῦ
408γλώσσῃ θιγόντα καὶ πανουργίας, ἀφʼ ἧς
409μηδὲν δίκαιον ἐς τέλος μέλλοι ποεῖν.
410ἀλλʼ οὔ τι τοῦτο θαῦμʼ ἔμοιγʼ, ἀλλʼ εἰ παρὼν
411Αἴας ὁ μείζων ταῦθʼ ὁρῶν ἠνείχετο.
412ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἦν ἔτι ζῶν, ὦ ξένʼ· οὐ γὰρ ἄν ποτε
413ζῶντός γʼ ἐκείνου ταῦτʼ ἐσυλήθην ἐγώ.
414ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἀλλʼ ἦ χοὖτος οἴχεται θανών;
415ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηκέτʼ ὄντα κεῖνον ἐν φάει νόει.
416ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἀλλʼ οὐχ ὁ Τυδέως γόνος
417οὐδʼ οὑμπολητὸς Σισύφου Λαερτίῳ,
418οὐ μὴ θάνωσι· τούσδε γὰρ μὴ ζῆν ἔδει.
419ΝΕΟΠΤΌΛΕΜΟΣ: οὐ δῆτʼ· ἐπίστω τοῦτό γʼ· ἀλλὰ καὶ μέγα
420θάλλοντές εἰσι νῦν ἐν Ἀργείων στρατῷ.
421ΦΙΛΟΚΤΉΤΗΣ: τί δʼ; οὐ παλαιὸς κἀγαθὸς φίλος τʼ ἐμός,
422Νέστωρ ὁ Πύλιος, ἔστιν; οὗτος γὰρ τά γε
423κείνων κάκʼ ἐξήρυκε, βουλεύων σοφά.
424ΝΕΟΠΤΌΛΕΜΟΣ: κεῖνός γε πράσσει νῦν κακῶς, ἐπεὶ θανὼν
425Ἀντίλοχος αὐτῷ φροῦδος, ὃς παρῆν, γόνος.
426ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, δύʼ αὖ τώδʼ ἄνδρʼ ἔλεξας, οἷν ἐγὼ
427ἥκιστʼ ἂν ἠθέλησʼ ὀλωλότοιν κλύειν.
428φεῦ φεῦ· τί δῆτα δεῖ σκοπεῖν, ὅθʼ οἵδε μὲν
429τεθνᾶσʼ, Ὀδυσσεὺς δʼ ἔστιν αὖ κἀνταῦθʼ ἵνα
430χρῆν ἀντὶ τούτων αὐτὸν αὐδᾶσθαι νεκρόν;
431ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς παλαιστὴς κεῖνος· ἀλλὰ χαἰ σοφαὶ
432γνῶμαι, Φιλοκτῆτʼ, ἐμποδίζονται θαμά.
433ΦΙΛΟΚΤΉΤΗΣ: φέρʼ εἰπὲ πρὸς θεῶν, ποῦ γὰρ ἦν ἐνταῦθά σοι
434Πάτροκλος, ὃς σοῦ πατρὸς ἦν τὰ φίλτατα;
435ΝΕΟΠΤΌΛΕΜΟΣ: χοὖτος τεθνηκὼς ἦν· λόγῳ δέ σʼ ἐν βραχεῖ
436τοῦτʼ ἐκδιδάξω· πόλεμος οὐδένʼ ἄνδρʼ ἑκὼν
437αἱρεῖ πονηρόν, ἀλλὰ τοὺς χρηστοὺς ἀεί.
438ΦΙΛΟΚΤΉΤΗΣ: ξυμμαρτυρῶ σοι· καὶ κατʼ αὐτὸ τοῦτό γε
439ἀναξίου μὲν φωτὸς ἐξερήσομαι,
440γλώσσῃ δὲ δεινοῦ καὶ σοφοῦ, τί νῦν κυρεῖ.
441ΝΕΟΠΤΌΛΕΜΟΣ: ποίου δὲ τούτου πλήν γʼ Ὀδυσσέως ἐρεῖς;
442ΦΙΛΟΚΤΉΤΗΣ: οὐ τοῦτον εἶπον, ἀλλὰ Θερσίτης τις ἦν,
443ὃς οὐκ ἂν εἵλετʼ εἰσάπαξ εἰπεῖν, ὅπου
444μηδεὶς ἐῴη· τοῦτον οἶσθʼ εἰ ζῶν κυρεῖ;
Part 6
445ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ εἶδον αὐτόν, ᾐσθόμην δʼ ἔτʼ ὄντα νιν.
446ΦΙΛΟΚΤΉΤΗΣ: ἔμελλʼ· ἐπεὶ οὐδέν πω κακόν γʼ ἀπώλετο,
447ἀλλʼ εὖ περιστέλλουσιν αὐτὰ δαίμονες,
448καί πως τὰ μὲν πανοῦργα καὶ παλιντριβῆ
449χαίρουσʼ ἀναστρέφοντες ἐξ Ἅιδου, τὰ δὲ
450δίκαια καὶ τὰ χρήστʼ ἀποστέλλουσʼ ἀεί.
451ποῦ χρὴ τίθεσθαι ταῦτα, ποῦ δʼ αἰνεῖν, ὅταν
452τὰ θεῖʼ ἐπαινῶν τοὺς θεοὺς εὕρω κακούς;
453ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μέν, ὦ γένεθλον Οἰταίου πατρός, τὸ λοιπὸν ἤδη τηλόθεν τό τʼ Ἴλιον καὶ τοὺς Ἀτρείδας εἰσορῶν φυλάξομαι· ὅπου δʼ ὁ χείρων τἀγαθοῦ μεῖζον σθένει κἀποφθίνει τὰ χρηστὰ χὠ δειλὸς κρατεῖ,
458τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ· ἀλλʼ ἡ πετραία Σκῦρος ἐξαρκοῦσά μοι ἔσται τὸ λοιπόν, ὥστε τέρπεσθαι δόμῳ. νῦν δʼ εἶμι πρὸς ναῦν· καὶ σύ, Ποίαντος τέκνον, χαῖρʼ ὡς μέγιστα, χαῖρε· καί σε δαίμονες
463νόσου μεταστήσειαν, ὡς αὐτὸς θέλεις. ἡμεῖς δʼ ἴωμεν, ὡς ὁπηνίκʼ ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαῦθʼ ὁρμώμεθα.
466ΦΙΛΟΚΤΉΤΗΣ: ἤδη, τέκνον, στέλλεσθε;
466aΝΕΟΠΤΌΛΕΜΟΣ: καιρὸς γὰρ καλεῖ
467πλοῦν μὴ ʼξ ἀπόπτου μᾶλλον ἢ ʼγγύθεν σκοπεῖν.
468ΦΙΛΟΚΤΉΤΗΣ: πρός νύν σε πατρὸς πρός τε μητρός, ὦ τέκνον, πρός τʼ εἴ τί σοι κατʼ οἶκόν ἐστι προσφιλές, ἱκέτης ἱκνοῦμαι, μὴ λίπῃς μʼ οὕτω μόνον, ἔρημον ἐν κακοῖσι τοῖσδʼ οἵοις ὁρᾷς ὅσοισί τʼ ἐξήκουσας ἐνναίοντά με·
473ἀλλʼ ἐν παρέργῳ θοῦ με. δυσχέρεια μέν, ἔξοιδα, πολλὴ τοῦδε τοῦ φορήματος· ὅμως δὲ τλῆθι· τοῖσι γενναίοισί τοι τό τʼ αἰσχρὸν ἐχθρὸν καὶ τὸ χρηστὸν εὐκλεές. σοὶ δʼ ἐκλιπόντι τοῦτʼ ὄνειδος οὐ καλόν,
478δράσαντι δʼ, ὦ παῖ, πλεῖστον εὐκλείας γέρας, ἐὰν μόλω ʼγὼ ζῶν πρὸς Οὐταίαν χθόνα. ἴθʼ· ἡμέρας τοι μόχθος οὐχ ὅλης μιᾶς. τόλμησον. ἐμβαλοῦ μʼ ὅπῃ θέλεις ἄγων, εἰς ἀντλίαν, εἰς πρῷραν, εἰς πρύμνην, ὅποι
483ἥκιστα μέλλω τοὺς ξυνόντας ἀλγυνεῖν. νεῦσον, πρὸς αὐτοῦ Ζηνὸς ἱκεσίου, τέκνον, πείσθητι· προσπίτνω σε γόνασι, καίπερ ὢν ἀκράτωρ ὁ τλήμων, χωλός. ἀλλὰ μή μʼ ἀφῇς ἔρημον οὕτω χωρὶς ἀνθρώπων στίβου,
488ἀλλʼ ἢ πρὸς οἶκον τὸν σὸν ἔκσωσόν μʼ ἄγων ἢ πρὸς τὰ Χαλκώδοντος Εὐβοίας σταθμά· κἀκεῖθεν οὔ μοι μακρὸς εἰς Οἴτην στόλος Τραχινίαν τε δειράδʼ ἠδʼ ἐς εὔροον Σπερχειὸν ἔσται· πατρί μʼ ὡς δείξῃς φίλῳ,
493ὃν δὴ παλαιὸν ἐξ ὅτου δέδοικʼ ἐγὼ μή μοι βεβήκῃ. πολλὰ γὰρ τοῖς ἱγμένοις ἔστελλον αὐτὸν ἱκεσίους πέμπων λιτάς, αὐτόστολον πέμψαντά μʼ ἐκσῶσαι δόμους. ἀλλʼ ἢ τέθνηκεν ἢ τὰ τῶν διακόνων,
498ὡς εἰκός, οἶμαι, τοὐμὸν ἐν σμικρῷ μέρος ποιούμενοι τὸν οἴκαδʼ ἤπειγον στόλον. νῦν δʼ, εἰς σὲ γὰρ πομπόν τε καὐτὸν ἄγγελον ἥκω, σὺ σῶσον, σύ μʼ ἐλέησον, εἰσορῶν ὡς πάντα δεινὰ κἀπικινδύνως βροτοῖς
503κεῖται παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα. χρὴ δʼ ἐκτὸς ὄντα πημάτων τὰ δείνʼ ὁρᾶν, χὤταν τις εὖ ζῇ, τηνικαῦτα τὸν βίον σκοπεῖν μάλιστα, μὴ διαφθαρεὶς λάθῃ.
507ΧΟΡΌΣ: οἴκτιρʼ, ἄναξ· πολλῶν ἔλεξεν δυσοίστων πόνων
508ἆθλʼ, οἷα μηδεὶς τῶν ἐμῶν τύχοι φίλων.
510εἰ δὲ πικρούς, ἄναξ, ἔχθεις Ἀτρείδας,
511ἐγὼ μέν, τὸ κείνων κακὸν τῷδε κέρδος
515μετατιθέμενος, ἔνθαπερ ἐπιμέμονεν,
516ἐπʼ εὐστόλου ταχείας νεὼς
517πορεύσαιμʼ ἂν ἐς δόμους, τὰν θεῶν
518νέμεσιν ἐκφυγών.
519ΝΕΟΠΤΌΛΕΜΟΣ: ὅρα σὺ μὴ νῦν μέν τις εὐχερὴς παρῇς,
520ὅταν δὲ πλησθῇς τῆς νόσου ξυνουσίᾳ,
521τότʼ οὐκέθʼ αὑτὸς τοῖς λόγοις τούτοις φανῇς.
522ΧΟΡΌΣ: ἥκιστα· τοῦτʼ οὐκ ἔσθʼ ὅπως ποτʼ εἰς ἐμὲ
523τοὔνειδος ἕξεις ἐνδίκως ὀνειδίσαι.
524ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ αἰσχρὰ μέντοι σοῦ γέ μʼ ἐνδεέστερον
525ξένῳ φανῆναι πρὸς τὸ καίριον πονεῖν.
526ἀλλʼ εἰ δοκεῖ, πλέωμεν, ὁρμάσθω ταχύς·
527χἠ ναῦς γὰρ ἄξει κοὐκ ἀπαρνηθήσεται.
528μόνον θεοὶ σῴζοιεν ἔκ τε τῆσδε γῆς
529ἡμᾶς ὅποι τʼ ἐνθένδε βουλοίμεσθα πλεῖν.
530ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον μὲν ἦμαρ, ἥδιστος δʼ ἀνήρ,
531φίλοι δὲ ναῦται, πῶς ἂν ὑμὶν ἐμφανὴς
532ἔργῳ γενοίμην, ὥς μʼ ἔθεσθε προσφιλῆ;
533ἴωμεν, ὦ παῖ, προσκύσαντε τὴν ἔσω
534ἄοικον εἰσοίκησιν, ὥς με καὶ μάθῃς
535ἀφʼ ὧν διέζων ὥς τʼ ἔφυν εὐκάρδιος.
536οἶμαι γὰρ οὐδʼ ἂν ὄμμασιν μόνην θέαν
537ἄλλον λαβόντα πλὴν ἐμοῦ τλῆναι τάδε·
538ἐγὼ δʼ ἀνάγκῃ προύμαθον στέργειν κακά.
539ΧΟΡΌΣ: ἐπίσχετον, μάθωμεν· ἄνδρε γὰρ δύο,
540ὁ μὲν νεὼς σῆς ναυβάτης, ὁ δʼ ἀλλόθρους,
541χωρεῖτον, ὧν μαθόντες αὖθις εἴσιτον.
542ἜΜΠΟΡΟΣ: Ἀχιλλέως παῖ, τόνδε τὸν ξυνέμπορον, ὃς ἦν νεὼς σῆς σὺν δυοῖν ἄλλοιν φύλαξ, ἐκέλευσʼ ἐμοί σε ποῦ κυρῶν εἴης φράσαι, ἐπείπερ ἀντέκυρσα, δοξάζων μὲν οὔ, τύχῃ δέ πως πρὸς ταὐτὸν ὁρμισθεὶς πέδον.
547πλέων γὰρ ὡς ναύκληρος οὐ πολλῷ στόλῳ ἀπʼ Ἰλίου πρὸς οἶκον ἐς τὴν εὔβοτρυν Πεπάρηθον, ὡς ἤκουσα τοὺς ναύτας ὅτι σοὶ πάντες εἶεν συννεναυστοληκότες, ἔδοξέ μοι μὴ σῖγα, πρὶν φράσαιμί σοι,
552τὸν πλοῦν ποεῖσθαι, προστυχόντι τῶν ἴσων. οὐδὲν σύ που κάτοισθα τῶν σαυτοῦ πέρι, ἃ τοῖσιν Ἀργείοισιν ἀμφὶ σοῦ νέα βουλεύματʼ ἐστί, κοὐ μόνον βουλεύματα, ἀλλʼ ἔργα δρώμενʼ, οὐκέτʼ ἐξαργούμενα.
557ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἡ χάρις μὲν τῆς προμηθίας, ξένε,
558εἰ μὴ κακὸς πέφυκα, προσφιλὴς μενεῖ·
559φράσον δʼ ἅπερ, γʼ ἔλεξας, ὡς μάθω τί μοι
560νεώτερον, βούλευμʼ ἀπʼ Ἀργείων ἔχεις.
561ἜΜΠΟΡΟΣ: φροῦδοι διώκοντές σε ναυτικῷ στόλῳ
562Φοῖνιξ ὁ πρέσβυς οἵ τε Θησέως κόροι.
563ΝΕΟΠΤΌΛΕΜΟΣ: ὡς ἐκ βίας μʼ ἄξοντες ἢ λόγοις πάλιν;
564ἜΜΠΟΡΟΣ: οὐκ οἶδʼ· ἀκούσας δʼ ἄγγελος πάρειμί σοι.
565ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα δὴ Φοῖνίξ τε χοἰ ξυνναυβάται
566οὕτω καθʼ ὁρμὴν δρῶσιν Ἀτρειδῶν χάριν;
567ἜΜΠΟΡΟΣ: ὡς ταῦτʼ ἐπίστω δρώμενʼ, οὐ μέλλοντʼ ἔτι.
568ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν Ὀδυσσεὺς πρὸς τάδʼ οὐκ αὐτάγγελος
569πλεῖν ἦν ἕτοιμος; ἢ φόβος τις εἶργέ νιν;
Part 7
570ἜΜΠΟΡΟΣ: κεῖνός γʼ ἐπʼ ἄλλον ἄνδρʼ ὁ Τυδέως τε παῖς
571ἔστελλον, ἡνίκʼ ἐξανηγόμην ἐγώ.
572ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς ποῖον αὖ τόνδʼ αὐτὸς Οὑδυσσεὺς ἔπλει;
573ἜΜΠΟΡΟΣ: ἦν δή τις—ἀλλὰ τόνδε μοι πρῶτον φράσον
574τίς ἐστίν· ἃν λέγῃς δὲ μὴ φώνει μέγα.
575ΝΕΟΠΤΌΛΕΜΟΣ: ὅδʼ ἔσθʼ ὁ κλεινός σοι Φιλοκτήτης, ξένε.
576ἜΜΠΟΡΟΣ: μή νύν μʼ ἔρῃ τὰ πλείονʼ, ἀλλʼ ὅσον τάχος
577ἔκπλει σεαυτὸν ξυλλαβὼν ἐκ τῆσδε γῆς.
578ΦΙΛΟΚΤΉΤΗΣ: τί φησιν, ὦ παῖ; τί με κατὰ σκότον ποτὲ
579διεμπολᾷ λόγοισι πρός σʼ ὁ ναυβάτης;
580ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδά πω τί φησι· δεῖ δʼ αὐτὸν λέγειν
581εἰς φῶς ὃ λέξει, πρὸς σὲ κἀμὲ τούσδε τε.
582ἜΜΠΟΡΟΣ: ὦ σπέρμʼ Ἀχιλλέως, μή με διαβάλῃς στρατῷ
583λέγονθʼ ἃ μὴ δεῖ· πόλλʼ ἐγὼ κείνων ὕπο
584δρῶν ἀντιπάσχω χρηστά θʼ, οἷʼ ἀνὴρ πένης.
585ΝΕΟΠΤΌΛΕΜΟΣ: ἐγώ εἰμʼ Ἀτρείδαις δυσμενής· οὗτος δέ μοι
586φίλος μέγιστος, οὕνεκʼ Ἀτρείδας στυγεῖ.
587δεῖ δή σʼ ἔμοιγʼ ἐλθόντα προσφιλῆ, λόγων
588κρύψαι πρὸς ἡμᾶς μηδένʼ ὧν ἀκήκοας.
589ἜΜΠΟΡΟΣ: ὅρα τί ποιεῖς, παῖ.
589aΝΕΟΠΤΌΛΕΜΟΣ: σκοπῶ κἀγὼ πάλαι.
590ἜΜΠΟΡΟΣ: σὲ θήσομαι τῶνδʼ αἴτιον.
590aΝΕΟΠΤΌΛΕΜΟΣ: ποιοῦ λέγων.
591ἜΜΠΟΡΟΣ: λέγω. ʼπὶ τοῦτον ἄνδρε τώδʼ ὥπερ κλύεις,
592ὁ Τυδέως παῖς ἥ τʼ Ὀδυσσέως βία,
593διώμοτοι πλέουσιν ἦ μὴν ἢ λόγῳ
594πείσαντες ἄξειν ἢ πρὸς ἰσχύος κράτος.
595καὶ ταῦτʼ Ἀχαιοὶ πάντες ἤκουον σαφῶς
596Ὀδυσσέως λέγοντος· οὗτος γὰρ πλέον
597τὸ θάρσος εἶχε θατέρου δράσειν τάδε.
598ΝΕΟΠΤΌΛΕΜΟΣ: τίνος δʼ Ἀτρεῖδαι τοῦδʼ ἄγαν οὕτω χρόνῳ
599τοσῷδʼ ἐπεστρέφοντο πράγματος χάριν,
600ὅν γʼ εἶχον ἤδη χρόνιον ἐκβεβληκότες;
601τίς ὁ πόθος αὐτοὺς ἵκετʼ; ἢ θεῶν βία
602καὶ νέμεσις, οἵπερ ἔργʼ ἀμύνουσιν κακά;
603ἜΜΠΟΡΟΣ: ἐγώ σε τοῦτʼ, ἴσως γὰρ οὐκ ἀκήκοας, πᾶν ἐκδιδάξω. μάντις ἦν τις εὐγενής, Πριάμου μὲν υἱός, ὄνομα δʼ ὠνομάζετο Ἕλενος, ὃν οὗτος νυκτὸς ἐξελθὼν μόνος, ὁ πάντʼ ἀκούων αἰσχρὰ καὶ λωβήτʼ ἔπη
608δόλιος Ὀδυσσεὺς εἷλε· δέσμιόν τʼ ἄγων ἔδειξʼ Ἀχαιοῖς ἐς μέσον, θήραν καλήν· ὃς δὴ τά τʼ ἄλλʼ αὐτοῖσι πάντʼ ἐθέσπισεν καὶ τἀπὶ Τροίᾳ πέργαμʼ ὡς οὐ μή ποτε πέρσοιεν, εἰ μὴ τόνδε πείσαντες λόγῳ
613ἄγοιντο νήσου τῆσδʼ ἐφʼ ἧς ναίει τανῦν. καὶ ταῦθʼ ὅπως ἤκουσʼ ὁ Λαέρτου τόκος τὸν μάντιν εἰπόντʼ, εὐθέως ὑπέσχετο τὸν ἄνδρʼ Ἀχαιοῖς τόνδε δηλώσειν ἄγων· οἴοιτο μὲν μάλισθʼ ἑκούσιον λαβών,
618εἰ μὴ θέλοι δʼ, ἄκοντα· καὶ τούτων κάρα τέμνειν ἐφεῖτο τῷ θέλοντι μὴ τυχών. ἤκουσας, ὦ παῖ, πάντα· τὸ σπεύδειν δέ σοι καὐτῷ παραινῶ κεἴ τινος κήδει πέρι.
622ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας· ἦ κεῖνος, ἡ πᾶσα βλάβη,
623ἔμʼ εἰς Ἀχαιοὺς ὤμοσεν πείσας στελεῖν;
624πεισθήσομαι γὰρ ὧδε κἀξ Ἅιδου θανὼν
625πρὸς φῶς ἀνελθεῖν, ὥσπερ οὑκείνου πατήρ.
626ἜΜΠΟΡΟΣ: οὐκ οἶδʼ ἐγὼ ταῦτʼ· ἀλλʼ ἐγὼ μὲν εἶμʼ ἐπὶ
627ναῦν, σφῷν δʼ ὅπως ἄριστα συμφέροι θεός.
628ΦΙΛΟΚΤΉΤΗΣ: οὔκουν τάδʼ, ὦ παῖ, δεινά, τὸν Λαερτίου ἔμʼ ἐλπίσαι ποτʼ ἂν λόγοισι μαλθακοῖς δεῖξαι νεὼς ἄγοντʼ ἐν Ἀργείοις μέσοις; οὔ· θᾶσσον ἂν τῆς πλεῖστον ἐχθίστης ἐμοὶ κλύοιμʼ ἐχίδνης, ἥ μʼ ἔθηκεν ὧδʼ ἄπουν.
633ἀλλʼ ἔστʼ ἐκείνῳ πάντα λεκτά, πάντα δὲ τολμητά· καὶ νῦν οἶδʼ ὁθούνεχʼ ἵξεται. ἀλλʼ, ὦ τέκνον, χωρῶμεν, ὡς ἡμᾶς πολὺ πέλαγος ὁρίζῃ τῆς Ὀδυσσέως νεώς. ἴωμεν· ἥ τοι καίριος σπουδὴ πόνου
638λήξαντος ὕπνον κἀνάπαυλαν ἤγαγεν.
639ΝΕΟΠΤΌΛΕΜΟΣ: οὐκοῦν ἐπειδὰν πνεῦμα τοὐκ πρῴρας ἀνῇ,
640τότε στελοῦμεν· νῦν γὰρ ἀντιοστατεῖ.
Part 8
641ΦΙΛΟΚΤΉΤΗΣ: ἀεὶ καλὸς πλοῦς ἔσθʼ, ὅταν φεύγῃς κακά.
642ΝΕΟΠΤΌΛΕΜΟΣ: οὔκ, ἀλλὰ κἀκείνοισι ταῦτʼ ἐναντία.
643ΦΙΛΟΚΤΉΤΗΣ: οὐκ ἔστι λῃσταῖς πνεῦμʼ ἐναντιούμενον,
644ὅταν παρῇ κλέψαι τι χἀρπάσαι βίᾳ.
645ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δοκεῖ, χωρῶμεν, ἔνδοθεν λαβὼν
646ὅτου σε χρεία καὶ πόθος μάλιστʼ ἔχει.
647ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ ἔστιν ὧν δεῖ, καίπερ οὐ πολλῶν ἄπο.
648ΝΕΟΠΤΌΛΕΜΟΣ: τί τοῦθʼ ὃ μὴ νεώς γε τῆς ἐμῆς ἔπι;
649ΦΙΛΟΚΤΉΤΗΣ: φύλλον τί μοι πάρεστιν, ᾧ μάλιστʼ ἀεὶ
650κοιμῶ τόδʼ ἕλκος, ὥστε πραΰνειν πάνυ.
651ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔκφερʼ αὐτό. τί γὰρ ἔτʼ ἄλλʼ ἐρᾷς λαβεῖν;
652ΦΙΛΟΚΤΉΤΗΣ: εἴ μοί τι τόξων τῶνδʼ ἀπημελημένον
653παρερρύηκεν, ὡς λίπω μή τῳ λαβεῖν.
654ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα γὰρ τὰ κλεινὰ τόξʼ ἃ νῦν ἔχεις;
655ΦΙΛΟΚΤΉΤΗΣ: ταῦτʼ, οὐ γὰρ ἄλλʼ ἔστʼ, ἀλλʼ ἃ βαστάζω χεροῖν.
656ΝΕΟΠΤΌΛΕΜΟΣ: ἆρʼ ἔστιν ὥστε κἀγγύθεν θέαν λαβεῖν
657καὶ βαστάσαι με προσκύσαι θʼ ὥσπερ θεόν;
658ΦΙΛΟΚΤΉΤΗΣ: σοί γʼ, ὦ τέκνον, καὶ τοῦτο κἄλλο τῶν ἐμῶν
659ὁποῖον ἄν σοι ξυμφέρῃ γενήσεται.
660ΝΕΟΠΤΌΛΕΜΟΣ: καὶ μὴν ἐρῶ γε, τὸν δʼ ἔρωθʼ οὕτως ἔχω·
661εἴ μοι θέμις, θέλοιμʼ ἄν· εἰ δὲ μή, πάρες.
662ΦΙΛΟΚΤΉΤΗΣ: ὅσιά τε φωνεῖς ἔστι τʼ, ὦ τέκνον, θέμις,
663ὅς γʼ ἡλίου τόδʼ εἰσορᾶν ἐμοὶ φάος
664μόνος δέδωκας, ὃς χθόνʼ Οἰταίαν ἰδεῖν,
665ὃς πατέρα πρέσβυν, ὃς φίλους, ὃς τῶν ἐμῶν
666ἐχθρῶν μʼ ἔνερθεν ὄντʼ ἀνέστησας πέρα.
667θάρσει, παρέσται ταῦτά σοι καὶ θιγγάνειν
668καὶ δόντι δοῦναι κἀξεπεύξασθαι βροτῶν
669ἀρετῆς ἕκατι τῶνδʼ ἐπιψαῦσαι μόνον·
670εὐεργετῶν γὰρ καὐτὸς αὔτʼ ἐκτησάμην.
671ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἄχθομαί σʼ ἰδών τε καὶ λαβὼν φίλον·
672ὅστις γὰρ εὖ δρᾶν εὖ παθὼν ἐπίσταται,
673παντὸς γένοιτʼ ἂν κτήματος κρείσσων φίλος. χωροῖς ἂν εἴσω.
674ΦΙΛΟΚΤΉΤΗΣ: καὶ σέ γʼ εἰσάξω· τὸ γὰρ
675νοσοῦν ποθεῖ σε ξυμπαραστάτην λαβεῖν.
676ΧΟΡΌΣ: λόγῳ μὲν ἐξήκουσʼ, ὄπωπα δʼ οὐ μάλα, τὸν πελάταν λέκτρων ποτὲ τῶν Διὸς κατὰ δρομάδʼ ἄμπυκα δέσμιον ὡς ἔβαλεν παγκρατὴς Κρόνου παῖς· ἄλλον δʼ οὔτινʼ ἔγωγʼ οἶδα κλύων οὐδʼ ἐσιδὼν μοίρᾳ τοῦδʼ ἐχθίονι συντυχόντα
683θνατῶν, ὃς οὔτʼ ἔρξας τινʼ οὔ τι νοσφίσας, ἀλλʼ ἴσος ὢν ἴσοις ἀνήρ, ὤλλυθʼ ὧδʼ ἀναξίως. τόδε τοι θαῦμά μʼ ἔχει, πῶς ποτε πῶς ποτʼ ἀμφιπλάκτων ῥοθίων μόνος κλύων,
690πῶς ἄρα πανδάκρυτον οὕτω βιοτὰν κατέσχεν·
691ΧΟΡΌΣ: ἵνʼ αὐτὸς ἦν πρόσουρος, οὐκ ἔχων βάσιν, οὐδέ τινʼ ἐγχώρων κακογείτονα, παρʼ ᾧ στόνον ἀντίτυπον βαρυβρῶτʼ ἀποκλαύσειεν αἱματηρόν· ὃς τὰν θερμοτάταν αἱμάδα κηκιομέναν ἑλκέων ἐνθήρου ποδὸς ἠπίοισι
698φύλλοις κατευνάσειεν, εἴ τις ἐμπέσοι, φορβάδος ἐκ γαίας ἑλών· εἷρπε γὰρ ἄλλοτʼ ἀλλαχᾷ τότʼ ἂν εἰλυόμενος παῖς ἄτερ ὡς φίλας τιθήνας ὅθεν εὐμάρειʼ ὑπάρ-
705χοι πόρου, ἁνίκʼ ἐξανείη δακέθυμος ἄτα·
707ΧΟΡΌΣ: οὐ φορβὰν ἱερᾶς γᾶς σπόρον, οὐκ ἄλλων
708αἴρων τῶν νεμόμεσθʼ ἀνέρες ἀλφησταί,
710πλὴν ἐξ ὠκυβόλων εἴ ποτε τόξων
711πτανοῖς ἰοῖς ἀνύσειε γαστρὶ φορβάν.
712ὦ μελέα ψυχά,
713ὃς μηδʼ οἰνοχύτου πώματος ἥσθη δεκέτει χρόνῳ,
716λεύσσων δʼ ὅπου γνοίη στατὸν εἰς ὕδωρ,
717ἀεὶ προσενώμα.
Part 9
718ΧΟΡΌΣ: νῦν δʼ ἀνδρῶν ἀγαθῶν παιδὸς ὑπαντήσας
720εὐδαίμων ἀνύσει καὶ μέγας ἐκ κείνων·
721ὅς νιν ποντοπόρῳ δούρατι, πλήθει
722πολλῶν μηνῶν, πατρίαν ἄγει πρὸς αὐλὰν
725Μαλιάδων νυμφᾶν
726Σπερχειοῦ τε παρʼ ὄχθας, ἵνʼ ὁ χάλκασπις ἀνὴρ θεοῖς
727πλάθει πατρὸς θείῳ πυρὶ παμφαής,
728Οἴτας ὑπὲρ ὄχθων.
730ΝΕΟΠΤΌΛΕΜΟΣ: ἕρπʼ, εἰ θέλεις. τί δή ποθʼ ὧδʼ ἐξ οὐδενὸς
731λόγου σιωπᾷς κἀπόπληκτος ὧδʼ ἔχει;
732ΦΙΛΟΚΤΉΤΗΣ: ἀᾶ, ἀᾶ.
733ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
733aΦΙΛΟΚΤΉΤΗΣ: οὐδὲν δεινόν· ἀλλʼ ἴθʼ, ὦ τέκνον.
734ΝΕΟΠΤΌΛΕΜΟΣ: μῶν ἄλγος ἴσχεις τῆς παρεστώσης νόσου;
735ΦΙΛΟΚΤΉΤΗΣ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ἄρτι κουφίζειν δοκῶ. ὦ θεοί.
736ΝΕΟΠΤΌΛΕΜΟΣ: τί τοὺς θεοὺς ὧδʼ ἀναστένων καλεῖς;
737ΦΙΛΟΚΤΉΤΗΣ: σωτῆρας αὐτοὺς ἠπίους θʼ ἡμῖν μολεῖν. ἀᾶ, ἀᾶ.
740ΝΕΟΠΤΌΛΕΜΟΣ: τί ποτε πέπονθας; οὐκ ἐρεῖς, ἀλλʼ ὧδʼ ἔσει
741σιγηλός; ἐν κακῷ δέ τῳ φαίνει κυρῶν.
742ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα, τέκνον, κοὐ δυνήσομαι κακὸν
743κρύψαι παρʼ ὑμῖν, ἀτταταῖ· διέρχεται
744διέρχεται. δύστηνος, ὦ τάλας ἐγώ.
745ἀπόλωλα, τέκνον· βρύκομαι, τέκνον· παπαῖ,
746ἀπαππαπαῖ, παπαππαπαππαπαππαπαῖ.
747πρὸς θεῶν, πρόχειρον εἴ τί σοι, τέκνον, πάρα
748ξίφος χεροῖν, πάταξον εἰς ἄκρον πόδα·
749ἀπάμησον ὡς τάχιστα· μὴ φείσῃ βίου. ἴθʼ, ὦ παῖ.
751ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν οὕτω νεοχμὸν ἐξαίφνης, ὅτου
752τοσήνδʼ ἰυγὴν καὶ στόνον σαυτοῦ ποεῖ;
753ΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ τέκνον;
753aΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
753bΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ παῖ;
753cΝΕΟΠΤΌΛΕΜΟΣ: τί σοί;
754οὐκ οἶδα.
754aΦΙΛΟΚΤΉΤΗΣ: πῶς οὐκ οἶσθα; παππαπαππαπαῖ.
755ΝΕΟΠΤΌΛΕΜΟΣ: δεινόν γε τοὐπίσαγμα τοῦ νοσήματος.
756ΦΙΛΟΚΤΉΤΗΣ: δεινὸν γὰρ οὐδὲ ῥητόν· ἀλλʼ οἴκτιρέ με.
757ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτα δράσω;
Part 10
757aΦΙΛΟΚΤΉΤΗΣ: μή με ταρβήσας προδῷς·
758ἥκει γὰρ αὕτη διὰ χρόνου πλάνοις ἴσως
759ὡς ἐξεπλήσθη.
759aΝΕΟΠΤΌΛΕΜΟΣ: ἰὼ ἰὼ δύστηνε σύ,
760δύστηνε δῆτα διὰ πόνων πάντων φανείς.
761βούλει λάβωμαι δῆτα καὶ θίγω τί σου;
762ΦΙΛΟΚΤΉΤΗΣ: μὴ δῆτα τοῦτό γʼ· ἀλλά μοι τὰ τόξʼ ἑλὼν τάδʼ, ὥσπερ ᾐτοῦ μʼ ἀρτίως, ἕως ἀνῇ τὸ πῆμα τοῦτο τῆς νόσου τὸ νῦν παρόν, σῷζʼ αὐτὰ καὶ φύλασσε. λαμβάνει γὰρ οὖν ὕπνος μʼ, ὅταν περ τὸ κακὸν ἐξίῃ τόδε·
768κοὐκ ἔστι λῆξαι πρότερον· ἀλλʼ ἐᾶν χρεὼν ἕκηλον εὕδειν. ἢν δὲ τῷδε τῷ χρόνῳ μόλωσʼ ἐκεῖνοι, πρὸς θεῶν ἐφίεμαι ἑκόντα μηδʼ ἄκοντα μηδέ τῳ τέχνῃ κείνοις μεθεῖναι ταῦτα, μὴ σαυτόν θʼ ἅμα
773κἄμʼ, ὄντα σαυτοῦ πρόστροπον, κτείνας γένῃ.
774ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει προνοίας οὕνεκʼ· οὐ δοθήσεται
775πλὴν σοί τε κἀμοί· ξὺν τύχῃ δὲ πρόσφερε.
776ΦΙΛΟΚΤΉΤΗΣ: ἰδοὺ δέχου, παῖ· τὸν φθόνον δὲ πρόσκυσον
777μή σοι γενέσθαι πολύπονʼ αὐτὰ μηδʼ ὅπως
778ἐμοί τε καὶ τῷ πρόσθʼ ἐμοῦ κεκτημένῳ.
779ΝΕΟΠΤΌΛΕΜΟΣ: ὦ θεοί, γένοιτο ταῦτα νῷν· γένοιτο δὲ
780πλοῦς οὔριός τε κεὐσταλὴς ὅποι ποτὲ
781θεὸς δικαιοῖ χὠ στόλος πορσύνεται.
782ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν δέδοικα μὴ ἀτέλεστʼ εὔχῃ, τέκνον. στάζει γὰρ αὖ μοι φοίνιον τόδʼ ἐκ βυθοῦ κηκῖον αἷμα, καί τι προσδοκῶ νέον. παπαῖ, φεῦ. παπαῖ μάλʼ, ὦ πούς, οἷά μʼ ἐργάσει κακά.
787προσέρπει, προσέρχεται τόδʼ ἐγγύς. οἴμοι μοι τάλας. ἔχετε τὸ πρᾶγμα· μὴ φύγητε μηδαμῇ. ἀτταταῖ. ὦ ξένε Κεφαλλήν, εἴθε σου διαμπερὲς
792στέρνων ἔχοιτʼ ἄλγησις ἥδε. φεῦ, παπαῖ, παπαῖ μάλʼ αὖθις. ὦ διπλοῖ στρατηλάται, Ἀγάμεμνον, ὦ Μενέλαε, πῶς ἂν ἀντʼ ἐμοῦ τὸν ἴσον χρόνον τρέφοιτε τήνδε τὴν νόσον; ἰώ μοι. ὦ Θάνατε Θάνατε, πῶς ἀεὶ καλούμενος
797οὕτω κατʼ ἦμαρ, οὐ δύνᾳ μολεῖν ποτε; ὦ τέκνον ὦ γενναῖον, ἀλλὰ συλλαβὼν τῷ Λημνίῳ τῷδʼ ἀνακαλουμένῳ πυρὶ ἔμπρησον, ὦ γενναῖε· κἀγώ τοί ποτε τὸν τοῦ Διὸς παῖδʼ ἀντὶ τῶνδε τῶν ὅπλων,
803ἃ νῦν σὺ σῴζεις, τοῦτʼ ἐπηξίωσα δρᾶν. τί φής, παῖ; τί φής; τί σιγᾷς; ποῦ ποτʼ ὤν, τέκνον, κυρεῖς;
806ΝΕΟΠΤΌΛΕΜΟΣ: ἀλγῶ πάλαι δὴ τἀπὶ σοὶ στένων κακά.
807ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ, ὦ τέκνον, καὶ θάρσος ἴσχʼ· ὡς ἥδε μοι
808ὀξεῖα φοιτᾷ καὶ ταχεῖʼ ἀπέρχεται.
809ἀλλʼ ἀντιάζω, μή με καταλίπῃς μόνον.
810ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει, μενοῦμεν.
810aΦΙΛΟΚΤΉΤΗΣ: ἦ μενεῖς;
810bΝΕΟΠΤΌΛΕΜΟΣ: σαφῶς φρόνει.
811ΦΙΛΟΚΤΉΤΗΣ: οὐ μήν σʼ ἔνορκόν γʼ ἀξιῶ θέσθαι, τέκνον.
812ΝΕΟΠΤΌΛΕΜΟΣ: ὡς οὐ θέμις γʼ ἐμοὔστι σοῦ μολεῖν ἄτερ.
813ΦΙΛΟΚΤΉΤΗΣ: ἔμβαλλε χειρὸς πίστιν.
813aΝΕΟΠΤΌΛΕΜΟΣ: ἐμβάλλω μενεῖν.
814ΦΙΛΟΚΤΉΤΗΣ: ἐκεῖσε νῦν μʼ, ἐκεῖσε
814aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ λέγεις;
814bΦΙΛΟΚΤΉΤΗΣ: ἄνω
815ΝΕΟΠΤΌΛΕΜΟΣ: τί παραφρονεῖς αὖ; τί τὸν ἄνω λεύσσεις κύκλον;
Part 11
816ΦΙΛΟΚΤΉΤΗΣ: μέθες μέθες με.
816aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ μεθῶ;
816bΦΙΛΟΚΤΉΤΗΣ: μέθες ποτέ.
817ΝΕΟΠΤΌΛΕΜΟΣ: οὔ φημʼ ἐάσειν.
817aΦΙΛΟΚΤΉΤΗΣ: ἀπό μʼ ὀλεῖς, ἢν προσθίγῃς.
818ΝΕΟΠΤΌΛΕΜΟΣ: καὶ δὴ μεθίημʼ, εἴ τι δὴ πλέον φρονεῖς.
819ΦΙΛΟΚΤΉΤΗΣ: ὦ γαῖα, δέξαι θανάσιμόν μʼ ὅπως ἔχω
820τὸ γὰρ κακὸν τόδʼ οὐκέτʼ ὀρθοῦσθαί μʼ ἐᾷ.
821ΝΕΟΠΤΌΛΕΜΟΣ: τὸν ἄνδρʼ ἔοικεν ὕπνος οὐ μακροῦ χρόνου
822ἕξειν· κάρα γὰρ ὑπτιάζεται τόδε·
823ἱδρώς γέ τοί νιν πᾶν καταστάζει δέμας,
824μέλαινά τʼ ἄκρου τις παρέρρωγεν ποδὸς
825αἱμορραγὴς φλέψ. ἀλλʼ ἐάσωμεν, φίλοι,
826ἕκηλον αὐτόν, ὡς ἂν εἰς ὕπνον πέσῃ.
827ΧΟΡΌΣ: Ὕπνʼ ὀδύνας ἀδαής, Ὕπνε δʼ ἀλγέων, εὐαὲς ἡμῖν ἔλθοις, εὐαίων εὐαίων, ὦναξ· ὄμμασι δʼ ἀντίσχοις τάνδʼ αἴγλαν, ἃ τέταται τανῦν.
832ἴθι ἴθι μοι παιών. ὦ τέκνον, ὅρα ποῦ στάσει, ποῖ δέ μοι τἀνθένδε βάσει, φροντίδος. ὁρᾷς ἤδη. πρὸς τί μενοῦμεν πράσσειν;
837καιρός τοι πάντων γνώμαν ἴσχων πολύ τι πολὺ παρὰ πόδα κράτος ἄρνυται.
839ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ὅδε μὲν κλύει οὐδέν, ἐγὼ δʼ ὁρῶ οὕνεκα θήραν
840τήνδʼ ἁλίως ἔχομεν τόξων, δίχα τοῦδε πλέοντες.
841τοῦδε γὰρ ὁ στέφανος, τοῦτον θεὸς εἶπε κομίζειν.
842κομπεῖν δʼ ἔστʼ ἀτελῆ σὺν ψεύδεσιν αἰσχρὸν ὄνειδος.
843ΧΟΡΌΣ: ἀλλά, τέκνον, τάδε μὲν θεὸς ὄψεται· ὧν δʼ ἂν ἀμείβῃ μʼ αὖθις, βαιάν μοι, βαιάν, ὦ τέκνον, πέμπε λόγων φάμαν· ὡς πάντων ἐν νόσῳ εὐδρακὴς
848ὕπνος ἄϋπνος λεύσσειν. ἀλλʼ ὅτι δύνᾳ μάκιστον κεῖνο δή μοι κεῖνο λάθρᾳ ἐξιδοῦ ὅπᾳ πράξεις. οἶσθα γὰρ ἃν αὐδῶμαι,
853εἰ ταύταν τούτων γνώμαν ἴσχεις, μάλα τοι ἄπορα πυκινοῖς ἐνιδεῖν πάθη.
855ΧΟΡΌΣ: οὖρός τοι, τέκνον, οὖρος·
856ἁνὴρ δʼ ἀνόμματος οὐδʼ ἔχων
857ἀρωγὰν ἐκτέταται νύχιος,
858ʽἁ̓λεὴς ὕπνος ἐσθλός,ʼ
860οὐ χερός, οὐ ποδός, οὔ τινος ἄρχων,
861ἀλλά τις ὡς Ἀΐδᾳ παρακείμενος.
862ὅρα, βλέπʼ εἰ καίρια
863φθέγγει· τὸ δʼ ἁλώσιμον
863bἐμᾷ φροντίδι, παῖ,
864πόνος ὁ μὴ φοβῶν κράτιστος.
865ΝΕΟΠΤΌΛΕΜΟΣ: σιγᾶν κελεύω μηδʼ ἀφεστάναι φρενῶν·
866κινεῖ γὰρ ἁνὴρ ὄμμα κἀνάγει κάρα.
867ΦΙΛΟΚΤΉΤΗΣ: ὦ φέγγος ὕπνου διάδοχον τό τʼ ἐλπίδων ἄπιστον οἰκούρημα τῶνδε τῶν ξένων. οὐ γάρ ποτʼ, ὦ παῖ, τοῦτʼ ἂν ἐξηύχησʼ ἐγώ, τλῆναί σʼ ἐλεινῶς ὧδε τἀμὰ πήματα μεῖναι παρόντα καὶ ξυνωφελοῦντά μοι.
872οὔκουν Ἀτρεῖδαι τοῦτʼ ἔτλησαν εὐφόρως οὕτως ἐνεγκεῖν, ἁγαθοὶ στρατηλάται. ἀλλʼ εὐγενὴς γὰρ ἡ φύσις κἀξ εὐγενῶν, ὦ τέκνον, ἡ σή, πάντα ταῦτʼ ἐν εὐχερεῖ ἔθου, βοῆς τε καὶ δυσοσμίας γέμων.
877καὶ νῦν ἐπειδὴ τοῦδε τοῦ κακοῦ δοκεῖ λήθη τις εἶναι κἀνάπαυλα δή, τέκνον, σύ μʼ αὐτὸς ἆρον, σύ με κατάστησον, τέκνον, ἵνʼ, ἡνίκʼ ἂν κόπος μʼ ἀπαλλάξῃ ποτέ, ὁρμώμεθʼ ἐς ναῦν μηδʼ ἐπίσχωμεν τὸ πλεῖν.
882ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἥδομαι μέν σʼ εἰσιδὼν παρʼ ἐλπίδα
883ἀνώδυνον βλέποντα κἀμπνέοντʼ ἔτι·
884ὡς οὐκέτʼ ὄντος γὰρ τὰ συμβόλαιά σου
885πρὸς τὰς παρούσας ξυμφορὰς ἐφαίνετο.
886νῦν δʼ αἶρε σαυτόν· εἰ δέ σοι μᾶλλον φίλον,
887οἴσουσί σʼ οἵδε· τοῦ πόνου γὰρ οὐκ ὄκνος,
888ἐπείπερ οὕτω σοί τʼ ἔδοξʼ ἐμοί τε δρᾶν.
889ΦΙΛΟΚΤΉΤΗΣ: αἰνῶ τάδʼ, ὦ παῖ, καί μʼ ἔπαιρʼ, ὥσπερ νοεῖς·
890τούτους δʼ ἔασον, μὴ βαρυνθῶσιν κακῇ
891ὀσμῇ πρὸ τοῦ δέοντος· οὑπὶ νηὶ γὰρ
892ἅλις πόνος τούτοισι συνναίειν ἐμοί.
893ΝΕΟΠΤΌΛΕΜΟΣ: ἔσται τάδʼ· ἀλλʼ ἵστω τε καὐτὸς ἀντέχου.
894ΦΙΛΟΚΤΉΤΗΣ: θάρσει· τό τοι σύνηθες ὀρθώσει μʼ ἔθος.
895ΝΕΟΠΤΌΛΕΜΟΣ: παπαῖ· τί δῆτʼ ἂν δρῷμʼ ἐγὼ τοὐνθένδε γε;
896ΦΙΛΟΚΤΉΤΗΣ: τί δʼ ἔστιν, ὦ παῖ; ποῖ ποτʼ ἐξέβης λόγῳ;
Part 12
897ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδʼ ὅποι χρὴ τἄπορον τρέπειν ἔπος.
898ΦΙΛΟΚΤΉΤΗΣ: ἀπορεῖς δὲ τοῦ σύ; μὴ λέγʼ, ὦ τέκνον, τάδε.
899ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐνθάδʼ ἤδη τοῦδε τοῦ πάθους κυρῶ.
900ΦΙΛΟΚΤΉΤΗΣ: οὐ δή σε δυσχέρεια τοῦ νοσήματος
901ἔπεισεν ὥστε μή μʼ ἄγειν ναύτην ἔτι;
902ΝΕΟΠΤΌΛΕΜΟΣ: ἅπαντα δυσχέρεια, τὴν αὑτοῦ φύσιν
903ὅταν λιπών τις δρᾷ τὰ μὴ προσεικότα.
904ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὐδὲν ἔξω τοῦ φυτεύσαντος σύ γε
905δρᾷς οὐδὲ φωνεῖς, ἐσθλὸν ἄνδρʼ ἐπωφελῶν.
906ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρὸς φανοῦμαι· τοῦτʼ ἀνιῶμαι πάλαι.
907ΦΙΛΟΚΤΉΤΗΣ: οὔκουν ἐν οἷς γε δρᾷς· ἐν οἷς δʼ αὐδᾷς ὀκνῶ.
908ΝΕΟΠΤΌΛΕΜΟΣ: ὦ Ζεῦ, τί δράσω; δεύτερον ληφθῶ κακός,
909κρύπτων θʼ ἃ μὴ δεῖ καὶ λέγων αἴσχιστʼ ἐπῶν;
910ΦΙΛΟΚΤΉΤΗΣ: ἁνὴρ ὅδʼ, εἰ μὴ ʼγὼ κακὸς γνώμων ἔφυν,
911προδούς μʼ ἔοικε κἀκλιπὼν τὸν πλοῦν στελεῖν.
912ΝΕΟΠΤΌΛΕΜΟΣ: λιπὼν μὲν οὐκ ἔγωγε· λυπηρῶς δὲ μὴ
913πέμπω σε μᾶλλον, τοῦτʼ ἀνιῶμαι πάλαι.
914ΦΙΛΟΚΤΉΤΗΣ: τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω.
915ΝΕΟΠΤΌΛΕΜΟΣ: οὐδέν σε κρύψω· δεῖ γὰρ ἐς Τροίαν σε πλεῖν
916πρὸς τοὺς Ἀχαιοὺς καὶ τὸν Ἀτρειδῶν στόλον.
917ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τί εἶπας;
917aΝΕΟΠΤΌΛΕΜΟΣ: μὴ στέναζε, πρὶν μάθῃς.
918ΦΙΛΟΚΤΉΤΗΣ: ποῖον μάθημα; τί με νοεῖς δρᾶσαί ποτε;
919ΝΕΟΠΤΌΛΕΜΟΣ: σῶσαι κακοῦ μὲν πρῶτα τοῦδʼ, ἔπειτα δὲ
920ξὺν σοὶ τὰ Τροίας πεδία πορθῆσαι μολών.
921ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτʼ ἀληθῆ δρᾶν νοεῖς;
921aΝΕΟΠΤΌΛΕΜΟΣ: πολλὴ κρατεῖ
922τούτων ἀνάγκη, καὶ σὺ μὴ θυμοῦ κλύων.
923ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα τλήμων, προδέδομαι. τί μʼ, ὦ ξένε,
924δέδρακας; ἀπόδος ὡς τάχος τὰ τόξα μοι.
Part 13
925ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐχ οἷόν τε· τῶν γὰρ ἐν τέλει κλύειν
926τό τʼ ἔνδικόν με καὶ τὸ συμφέρον ποεῖ.
927ΦΙΛΟΚΤΉΤΗΣ: ὦ πῦρ σὺ καὶ πᾶν δεῖμα καὶ πανουργίας δεινῆς τέχνημʼ ἔχθιστον, οἷά μʼ εἰργάσω, οἷʼ ἠπάτηκας· οὐδʼ ἐπαισχύνει μʼ ὁρῶν τὸν προστρόπαιον, τὸν ἱκέτην, ὦ σχέτλιε; ἀπεστέρηκας τὸν βίον τὰ τόξʼ ἑλών.
932ἀπόδος, ἱκνοῦμαί σʼ, ἀπόδος, ἱκετεύω, τέκνον· πρὸς θεῶν πατρῴων, τὸν βίον με μὴ ἀφέλῃ. ὤμοι τάλας. ἀλλʼ οὐδὲ προσφωνεῖ μʼ ἔτι, ἀλλʼ ὡς μεθήσων μήποθʼ, ὧδʼ ὁρᾷ πάλιν. ὦ λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι
937θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι, ὑμῖν τάδʼ, οὐ γὰρ ἄλλον οἶδʼ ὅτῳ λέγω, ἀνακλαίομαι παροῦσι τοῖς εἰωθόσιν, οἷʼ ἔργʼ ὁ παῖς μʼ ἔδρασεν οὑξ Ἀχιλλέως· ὀμόσας ἀπάξειν οἴκαδʼ, ἐς Τροίαν μʼ ἄγει·
942προσθείς τε χεῖρα δεξιάν, τὰ τόξα μου ἱερὰ λαβὼν τοῦ Ζηνὸς Ἡρακλέους ἔχει, καὶ τοῖσιν Ἀργείοισι φήνασθαι θέλει· ὡς ἄνδρʼ ἑλὼν ἰσχυρόν ἐκ βίας μʼ ἄγει, κοὐκ οἶδʼ ἐναίρων νεκρὸν ἢ καπνοῦ σκιάν,
947εἴδωλον ἄλλως· οὐ γὰρ ἂν σθένοντά γε εἷλέν μʼ· ἐπεὶ οὐδʼ ἂν ὧδʼ ἔχοντʼ, εἰ μὴ δόλῳ. νῦν δʼ ἠπάτημαι δύσμορος. τί χρή με δρᾶν; ἀλλʼ ἀπόδος, ἀλλὰ νῦν ἔτʼ ἐν σαυτῷ γενοῦ. τί φής; σιωπᾷς; οὐδέν εἰμʼ ὁ δύσμορος.
952ὦ σχῆμα πέτρας δίπυλον, αὖθις αὖ πάλιν εἴσειμι πρὸς σὲ ψιλός, οὐκ ἔχων τροφήν· ἀλλʼ αὐανοῦμαι τῷδʼ ἐν αὐλίῳ μόνος, οὐ πτηνὸν ὄρνιν οὐδὲ θῆρʼ ὀρειβάτην τόξοις ἐναίρων τοισίδʼ, ἀλλʼ αὐτὸς τάλας
957θανὼν παρέξω δαῖθʼ ὑφʼ ὧν ἐφερβόμην, καί μʼ οὓς ἐθήρων πρόσθε θηράσουσι νῦν· φόνον φόνου δὲ ῥύσιον τίσω τάλας πρὸς τοῦ δοκοῦντος οὐδὲν εἰδέναι κακόν. ὄλοιο—μή πω, πρὶν μάθοιμʼ εἰ καὶ πάλιν
962γνώμην μετοίσεις· εἰ δὲ μή, θάνοις κακῶς.
963ΧΟΡΌΣ: τί δρῶμεν; ἐν σοὶ καὶ τὸ πλεῖν ἡμᾶς, ἄναξ,
964ἤδη ʼστὶ καὶ τοῖς τοῦδε προσχωρεῖν λόγοις.
965ΝΕΟΠΤΌΛΕΜΟΣ: ἐμοὶ μὲν οἶκτος δεινὸς ἐμπέπτωκέ τις
966τοῦδʼ ἀνδρὸς οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.
967ΦΙΛΟΚΤΉΤΗΣ: ἐλέησον, ὦ παῖ, πρὸς θεῶν, καὶ μὴ παρῇς
968σαυτοῦ βροτοῖς ὄνειδος, ἐκκλέψας ἐμέ.
969ΝΕΟΠΤΌΛΕΜΟΣ: οἴμοι, τί δράσω; μή ποτʼ ὤφελον λιπεῖν
970τὴν Σκῦρον· οὕτω τοῖς παροῦσιν ἄχθομαι.
971ΦΙΛΟΚΤΉΤΗΣ: οὐκ εἶ κακὸς σύ, πρὸς κακῶν δʼ ἀνδρῶν μαθὼν
972ἔοικας ἥκειν αἰσχρά· νῦν δʼ ἄλλοισι δοὺς
973οἷς εἰκὸς ἔκπλει, τἀμά μοι μεθεὶς ὅπλα.
974ΝΕΟΠΤΌΛΕΜΟΣ: τί δρῶμεν, ἄνδρες;
974aὈΔΥΣΣΕΎΣ: ὦ κάκιστʼ ἀνδρῶν, τί δρᾷς;
975οὐκ εἶ μεθεὶς τὰ τόξα ταῦτʼ ἐμοὶ πάλιν;
976ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τίς ἁνήρ; ἆρʼ Ὀδυσσέως κλύω;
977ὈΔΥΣΣΕΎΣ: Ὀδυσσέως, σάφʼ ἴσθʼ, ἐμοῦ γʼ, ὃν εἰσορᾷς.
978ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· πέπραμαι κἀπόλωλʼ· ὅδʼ ἦν ἄρα
979ὁ ξυλλαβών με κἀπονοσφίσας ὅπλων.
980ὈΔΥΣΣΕΎΣ: ἐγώ, σάφʼ ἴσθʼ, οὐκ ἄλλος· ὁμολογῶ τάδε.
981ΦΙΛΟΚΤΉΤΗΣ: ἀπόδος, ἄφες μοι, παῖ, τὰ τόξα.
981aὈΔΥΣΣΕΎΣ: τοῦτο μέν,
982οὐδʼ ἢν θέλῃ, δράσει ποτʼ· ἀλλὰ καὶ σὲ δεῖ
983στείχειν ἅμʼ αὐτοῖς, ἢ βίᾳ στελοῦσί σε.
984ΦΙΛΟΚΤΉΤΗΣ: ἔμʼ, ὦ κακῶν κάκιστε καὶ τολμήστατε,
985οἵδʼ ἐκ βίας ἄξουσιν;
985aὈΔΥΣΣΕΎΣ: ἢν μὴ ἕρπῃς ἑκών.
986ΦΙΛΟΚΤΉΤΗΣ: ὦ Λημνία χθὼν καὶ τὸ παγκρατὲς σέλας
987Ἡφαιστότευκτον, ταῦτα δῆτʼ ἀνασχετά,
988εἴ μʼ οὗτος ἐκ τῶν σῶν ἀπάξεται βίᾳ;
989ὈΔΥΣΣΕΎΣ: Ζεύς ἐσθʼ, ἵνʼ εἰδῇς, Ζεύς, ὁ τῆσδε γῆς κρατῶν,
990Ζεύς, ᾧ δέδοκται ταῦθʼ· ὑπηρετῶ δʼ ἐγώ.
991ΦΙΛΟΚΤΉΤΗΣ: ὦ μῖσος, οἷα κἀξανευρίσκεις λέγειν·
992θεοὺς προτείνων τοὺς θεοὺς ψευδεῖς τίθης.
Part 14
993ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ἀληθεῖς· ἡ δʼ ὁδὸς πορευτέα.
994ΦΙΛΟΚΤΉΤΗΣ: οὔ φημʼ.
994aὈΔΥΣΣΕΎΣ: ἐγὼ δέ φημι. πειστέον τάδε.
995ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἡμᾶς μὲν ὡς δούλους σαφῶς
996πατὴρ ἄρʼ ἐξέφυσεν οὐδʼ ἐλευθέρους.
997ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ὁμοίους τοῖς ἀρίστοισιν, μεθʼ ὧν
998Τροίαν σʼ ἑλεῖν δεῖ καὶ κατασκάψαι βίᾳ.
999ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτέ γʼ· οὐδʼ ἢν χρῇ με πᾶν παθεῖν κακόν,
1000ἕως ἂν ᾖ μοι γῆς τόδʼ αἰπεινὸν βάθρον.
1001ὈΔΥΣΣΕΎΣ: τί δʼ ἐργασείεις;
1001aΦΙΛΟΚΤΉΤΗΣ: κρᾶτʼ ἐμὸν τόδʼ αὐτίκα
1002πέτρᾳ πέτρας ἄνωθεν αἱμάξω πεσών.
1003ὈΔΥΣΣΕΎΣ: ξυλλάβετον αὐτόν· μὴ ʼπὶ τῷδʼ ἔστω τάδε.
1004ΦΙΛΟΚΤΉΤΗΣ: ὦ χεῖρες, οἷα πάσχετʼ ἐν χρείᾳ φίλης νευρᾶς, ὑπʼ ἀνδρὸς τοῦδε συνθηρώμεναι. ὦ μηδὲν ὑγιὲς μηδʼ ἐλεύθερον φρονῶν, οἷʼ αὖ μʼ ὑπῆλθες, ὥς μʼ ἐθηράσω, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδʼ ἀγνῶτʼ ἐμοί,
1009ἀνάξιον μὲν σοῦ, κατάξιον δʼ ἐμοῦ, ὃς οὐδὲν ᾔδει πλὴν τὸ προσταχθὲν ποεῖν, δῆλος δὲ καὶ νῦν ἐστιν ἀλγεινῶς φέρων οἷς τʼ αὐτὸς ἐξήμαρτεν οἷς τʼ ἐγὼ ʼπαθον. ἀλλʼ ἡ κακὴ σὴ διὰ μυχῶν βλέπουσʼ ἀεὶ
1014ψυχή νιν ἀφυῆ τʼ ὄντα κοὐ θέλονθʼ ὅμως εὖ προυδίδαξεν ἐν κακοῖς εἶναι σοφόν. καὶ νῦν ἔμʼ, ὦ δύστηνε, συνδήσας νοεῖς ἄγειν ἀπʼ ἀκτῆς τῆσδʼ, ἐν ᾗ με προυβάλου ἄφιλον ἔρημον ἄπολιν, ἐν ζῶσιν νεκρόν. φεῦ.
1019ὄλοιο· καί σοι πολλάκις τόδʼ ηὐξάμην. ἀλλʼ οὐ γὰρ οὐδὲν θεοὶ νέμουσιν ἡδύ μοι, σὺ μὲν γέγηθας ζῶν, ἐγὼ δʼ ἀλγύνομαι τοῦτʼ αὔθʼ, ὅτι ζῶ σὺν κακοῖς πολλοῖς τάλας, γελώμενος πρὸς σοῦ τε καὶ τῶν Ἀτρέως
1024διπλῶν στρατηγῶν, οἷς σὺ ταῦθʼ ὑπηρετεῖς. καίτοι σὺ μὲν κλοπῇ τε κἀνάγκῃ ζυγεὶς ἔπλεις ἅμʼ αὐτοῖς, ἐμὲ δὲ τὸν πανάθλιον, ἑκόντα πλεύσανθʼ ἑπτὰ ναυσὶ ναυβάτην, ἄτιμον ἔβαλον, ὡς σὺ φής, κεῖνοι δὲ σέ.
1029καὶ νῦν τί μʼ ἄγετε; τί μʼ ἀπάγεσθε; τοῦ χάριν; ὃς οὐδέν εἰμι καὶ τέθνηχʼ ὑμῖν πάλαι. πῶς, ὦ θεοῖς ἔχθιστε, νῦν οὐκ εἰμί σοι χωλός, δυσώδης; πῶς θεοῖς ἔξεσθʼ, ὁμοῦ πλεύσαντος αἴθειν ἱερά; πῶς σπένδειν ἔτι;
1034αὕτη γὰρ ἦν σοι πρόφασις ἐκβαλεῖν ἐμέ. κακῶς ὄλοισθʼ· ὀλεῖσθε δʼ ἠδικηκότες τὸν ἄνδρα τόνδε, θεοῖσιν εἰ δίκης μέλει. ἔξοιδα δʼ ὡς μέλει γʼ· ἐπεὶ οὔποτʼ ἂν στόλον ἐπλεύσατʼ ἂν τόνδʼ εἵνεκʼ ἀνδρὸς ἀθλίου,
1039εἰ μή τι κέντρον θεῖον ἦγʼ ὑμᾶς ἐμοῦ. ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐπόψιοι, τίσασθε τίσασθʼ ἀλλὰ τῷ χρόνῳ ποτὲ ξύμπαντας αὐτούς, εἴ τι κἄμʼ οἰκτίρετε· ὡς ζῶ μὲν οἰκτρῶς, εἰ δʼ ἴδοιμʼ ὀλωλότας
1044τούτους, δοκοῖμʼ ἂν τῆς νόσου πεφευγέναι.
1045ΧΟΡΌΣ: βαρύς τε καὶ βαρεῖαν ὁ ξένος φάτιν
1046τήνδʼ εἶπʼ, Ὀδυσσεῦ, κοὐχ ὑπείκουσαν κακοῖς.
1047ὈΔΥΣΣΕΎΣ: πόλλʼ ἂν λέγειν ἔχοιμι πρὸς τὰ τοῦδʼ ἔπη, εἴ μοι παρείκοι· νῦν δʼ ἑνὸς κρατῶ λόγου. οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμʼ ἐγώ· χὤπου δικαίων κἀγαθῶν ἀνδρῶν κρίσις, οὐκ ἂν λάβοις μου μᾶλλον οὐδένʼ εὐσεβῆ.
1052νικᾶν γε μέντοι πανταχοῦ χρῄζων ἔφυν, πλὴν εἰς σέ· νῦν δὲ σοί γʼ ἑκὼν ἐκστήσομαι. ἄφετε γὰρ αὐτὸν μηδὲ προσψαύσητʼ ἔτι· ἐᾶτε μίμνειν. οὐδὲ σοῦ προσχρῄζομεν, τά γʼ ὅπλʼ ἔχοντες ταῦτʼ, ἐπεὶ πάρεστι μὲν
1057Τεῦκρος παρʼ ἡμῖν, τήνδʼ ἐπιστήμην ἔχων, ἐγώ θʼ, ὃς οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν, μηδʼ ἐπιθύνειν χερί. τί δῆτα σοῦ δεῖ; χαῖρε τὴν Λῆμνον πατῶν· ἡμεῖς δʼ ἴωμεν, καὶ τάχʼ ἂν τὸ σὸν γέρας
1062τιμὴν ἐμοὶ νείμειεν, ἣν σὲ χρῆν ἔχειν.
1063ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· τί δράσω δύσμορος; σὺ τοῖς ἐμοῖς
1064ὅπλοισι κοσμηθεὶς ἐν Ἀργείοις φανεῖ;
1065ὈΔΥΣΣΕΎΣ: μή μʼ ἀντιφώνει μηδέν, ὡς στείχοντα δή.
1066ΦΙΛΟΚΤΉΤΗΣ: ὦ σπέρμʼ Ἀχιλλέως, οὐδὲ σοῦ φωνῆς ἔτι
1067γενήσομαι προσφθεγκτός, ἀλλʼ οὕτως ἄπει;
1068ὈΔΥΣΣΕΎΣ: χώρει σύ· μὴ πρόσλευσσε, γενναῖός περ ὤν,
1069ἡμῶν ὅπως μὴ τὴν τύχην διαφθερεῖς.
1070ΦΙΛΟΚΤΉΤΗΣ: ἦ καὶ πρὸς ὑμῶν ὧδʼ ἔρημος, ὦ ξένοι,
1071λειφθήσομαι δὴ κοὐκ ἐποικτερεῖτέ με;
1072ΧΟΡΌΣ: ὅδʼ ἐστὶν ἡμῶν ναυκράτωρ ὁ παῖς· ὅσʼ ἂν
1073οὗτος λέγῃ σοι, ταῦτά σοι χἠμεῖς φαμέν.
1074ΝΕΟΠΤΌΛΕΜΟΣ: ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως
1075πρὸς τοῦδʼ· ὅμως δὲ μείνατʼ, εἰ τούτῳ δοκεῖ,
1076χρόνον τοσοῦτον, εἰς ὅσον τά τʼ ἐκ νεὼς
1077στείλωσι ναῦται καὶ θεοῖς εὐξώμεθα.
1078χοὖτος τάχʼ ἂν φρόνησιν ἐν τούτῳ λάβοι
1079λῴω τινʼ ἡμῖν. νὼ μὲν οὖν ὁρμώμεθον,
1080ὑμεῖς δʼ, ὅταν καλῶμεν, ὁρμᾶσθαι ταχεῖς.
1081ΦΙΛΟΚΤΉΤΗΣ: ὦ κοίλας πέτρας γύαλον θερμὸν καὶ παγετῶδες, ὥς σʼ οὐκ ἔμελλον ἄρʼ, ὦ τάλας, λείψειν οὐδέποτʼ, ἀλλά μοι καὶ θνῄσκοντι συνείσει. ὤμοι μοί μοι. ὦ πληρέστατον αὔλιον
1088λύπας τᾶς ἀπʼ ἐμοῦ τάλαν, τίπτʼ αὖ μοι τὸ κατʼ ἆμαρ ἔσται; τοῦ ποτε τεύξομαι σιτονόμου μέλεος πόθεν ἐλπίδος; πέλειαι δʼ ἄνω
1093πτωκάδες ὀξυτόνου διὰ πνεύματος ἐλῶσιν· οὐκέτʼ ἴσχω.
Part 15
1095ΧΟΡΌΣ: σύ τοι σύ τοι κατηξίωσας,
1096ὦ βαρύποτμε, κοὐκ
1097ἄλλοθεν ἔχει τύχᾳ τᾷδʼ ἀπὸ μείζονος,
1098εὖτέ γε παρὸν φρονῆσαι
1100τοῦ λῴονος δαίμονος εἵλου τὸ κάκιον αἰνεῖν.
1101ΦΙΛΟΚΤΉΤΗΣ: ὦ τλάμων τλάμων ἄρʼ ἐγὼ καὶ μόχθῳ λωβατός, ὃς ἤδη μετʼ οὐδενὸς ὕστερον ἀνδρῶν εἰσοπίσω τάλας ναίων ἐνθάδʼ ὀλοῦμαι, αἰαῖ αἰαῖ, οὐ φορβὰν ἔτι προσφέρων,
1108οὐ πτανῶν ἀπʼ ἐμῶν ὅπλων κραταιαῖς μετὰ χερσὶν ἴσχων· ἀλλά μοι ἄσκοπα κρυπτά τʼ ἔπη δολερᾶς ὑπέδυ φρενός· ἰδοίμαν δέ νιν,
1114τὸν τάδε μησάμενον, τὸν ἴσον χρόνον ἐμὰς λαχόντʼ ἀνίας.
1116ΧΟΡΌΣ: πότμος, πότμος σε δαιμόνων τάδʼ,
1117οὐδὲ σέ γε δόλος,
1118ἔσχεν ὑπὸ χειρὸς ἀμᾶς. στυγερὰν ἔχε
1120δύσποτμον ἀρὰν ἐπʼ ἄλλοις.
1121καὶ γὰρ ἐμοὶ τοῦτο μέλει, μὴ φιλότητʼ ἀπώσῃ.
1123ΦΙΛΟΚΤΉΤΗΣ: οἴμοι μοι, καί που πολιᾶς πόντου θινὸς ἐφήμενος ἐγγελᾷ, χερὶ πάλλων τὰν ἐμὰν μελέου τροφάν, τὰν οὐδείς ποτʼ ἐβάστασεν.
1128ὦ τόξον φίλον, ὦ φίλων χειρῶν ἐκβεβιασμένον, ἦ που ἐλεινὸν ὁρᾷς, φρένας εἴ τινας ἔχεις, τὸν Ἡράκλειον ἄρθμιον ὧδέ σοι
1133οὐκέτι χρησόμενον τὸ μεθύστερον, ἄλλου δʼ ἐν μεταλλαγᾷ πολυμηχάνου ἀνδρὸς ἐρέσσει, ὁρῶν μὲν αἰσχρὰς ἀπάτας, στυγνὸν δὲ φῶτʼ ἐχθοδοπόν, μυρίʼ, ἀπʼ αἰσχρῶν ἀνατέλλονθʼ, ὃς ἐφʼ ἡμῖν κάκʼ ἐμήσατʼ, ὦ Ζεῦ.
1140ΧΟΡΌΣ: ἀνδρός τοι τὰ μὲν ἔνδικʼ αἰὲν εἰπεῖν,
1141εἰπόντος δὲ μὴ φθονερὰν
1142ἐξῶσαι γλώσσας ὀδύναν.
1143κεῖνος δʼ εἷς ἀπὸ πολλῶν
1144ταχθεὶς τῶνδʼ ἐφημοσύνᾳ
1145κοινὰν ἤνυσεν ἐς φίλους ἀρωγάν.
1146ΦΙΛΟΚΤΉΤΗΣ: ὦ πταναὶ θῆραι χαροπῶν τʼ ἔθνη θηρῶν, οὓς ὅδʼ ἔχει χῶρος οὐρεσιβώτας, μηκέτʼ ἀπʼ αὐλίων φυγᾷ πηδᾶτʼ· οὐ γὰρ ἔχω χεροῖν
1151τὰν πρόσθεν βελέων ἀλκάν, ὦ δύστανος ἐγὼ τανῦν, ἀλλʼ ἀνέδην, ὁ δὲ χῶρος ἄρʼ οὐκέτι φοβητὸς οὐκέθʼ ὑμῖν, ἕρπετε· νῦν καλὸν
1156ἀντίφονον κορέσαι στόμα πρὸς χάριν ἐμᾶς σαρκὸς αἰόλας· ἀπὸ γὰρ βίον αὐτίκα λείψω. πόθεν γὰρ ἔσται βιοτά; τίς ὧδʼ ἐν αὔραις τρέφεται, μηκέτι μηδενὸς κρατύνων ὅσα πέμπει βιόδωρος αἶα;
1162ΧΟΡΌΣ: πρὸς θεῶν, εἴ τι σέβει ξένον, πέλασσον,
1163εὐνοίᾳ πάσᾳ πελάταν·
1165ἀλλὰ γνῶθʼ, εὖ γνῶθʼ ἐπὶ σοὶ
1166κῆρα τάνδʼ ἀποφεύγειν.
1167οἰκτρὰ γὰρ βόσκειν, ἀδαὴς δʼ
1168ἔχειν μυρίον ἄχθος, ὃ ξυνοικεῖ.
1170ΦΙΛΟΚΤΉΤΗΣ: πάλιν πάλιν παλαιὸν ἄλγημʼ ὑπέμνασας, ὦ
1171λῷστε τῶν πρὶν ἐντόπων.
1172τί μʼ ὤλεσας; τί μʼ εἴργασαι;
1173ΧΟΡΌΣ: τί τοῦτʼ ἔλεξας;
1174ΦΙΛΟΚΤΉΤΗΣ: εἰ σὺ τὰν ἐμοὶ στυγερὰν
1175Τρῳάδα γᾶν μʼ ἤλπισας ἄξειν.
1176ΧΟΡΌΣ: τόδε γὰρ νοῶ κράτιστον.
1177ΦΙΛΟΚΤΉΤΗΣ: ἀπό νύν με λείπετʼ ἤδη.
1178ΧΟΡΌΣ: φίλα μοι, φίλα ταῦτα παρήγγειλας ἑκόντι τε πράσσειν.
1179ἴωμεν ἴωμεν
1180ναὸς ἵνʼ ἡμῖν τέτακται.
1181ΦΙΛΟΚΤΉΤΗΣ: μή, πρὸς ἀραίου Διός, ἔλθῃς, ἱκετεύω.
1182ΧΟΡΌΣ: μετρίαζʼ.
1183ΦΙΛΟΚΤΉΤΗΣ: ὦ ξένοι, μείνατε, πρὸς θεῶν.
1184ΧΟΡΌΣ: τί θροεῖς;
1185ΦΙΛΟΚΤΉΤΗΣ: αἰαῖ αἰαῖ, δαίμων δαίμων·
1186ἀπόλωλʼ ὁ τάλας·
1187ὦ ποὺς πούς, τί σʼ ἔτʼ ἐν βίῳ
1188τεύξω τῷ μετόπιν τάλας;
1190ὦ ξένοι, ἔλθετʼ ἐπήλυδες αὖθις.
1191ΧΟΡΌΣ: τί ῥέξοντες ἀλλοκότῳ
1192γνώμᾳ τῶν πάρος, ὧν προύφαινες;
1193ΦΙΛΟΚΤΉΤΗΣ: οὔτοι νεμεσητόν,
1194ἀλύοντα χειμερίῳ
1195λύπᾳ καὶ παρὰ νοῦν θροεῖν.
Part 16
1196ΧΟΡΌΣ: βᾶθί νυν, ὦ τάλαν, ὥς σε κελεύομεν.
1197ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτʼ οὐδέποτʼ, ἴσθι τόδʼ ἔμπεδον,
1198οὐδʼ εἰ πυρφόρος ἀστεροπητὴς
1199βροντᾶς αὐγαῖς μʼ εἶσι φλογίζων.
1200ἐρρέτω Ἴλιον οἵ θʼ ὑπʼ ἐκείνῳ
1201πάντες ὅσοι τόδʼ ἔτλασαν ἐμοῦ ποδὸς ἄρθρον ἀπῶσαι.
1202ἀλλʼ, ὦ ξένοι, ἕν γέ μοι εὖχος ὀρέξατε.
1203ΧΟΡΌΣ: ποῖον ἐρεῖς τόδʼ ἔπος;
1203aΦΙΛΟΚΤΉΤΗΣ: ξίφος, εἴ ποθεν,
1204ἢ γένυν ἢ βελέων τι προπέμψατε.
1205ΧΟΡΌΣ: ὡς τίνα δὴ ῥέξῃς παλάμαν ποτέ;
1206ΦΙΛΟΚΤΉΤΗΣ: χρῶτʼ ἀπὸ πάντα καὶ ἄρθρα τέμω χερί·
1207φονᾷ φονᾷ νόος ἤδη.
1208ΧΟΡΌΣ: τί ποτε;
1209ΦΙΛΟΚΤΉΤΗΣ: πατέρα ματεύων.
1210ΧΟΡΌΣ: ποῖ γᾶς;
1210aΦΙΛΟΚΤΉΤΗΣ: ἐς Ἅιδου·
1211οὐ γάρ ἐστʼ ἐν φάει γʼ ἔτι.
1212ὦ πόλις, ὦ πατρία,
1213πῶς ἂν εἰσίδοιμʼ ἄθλιός σʼ ἀνήρ,
1214ὅς γε σὰν λιπὼν ἱερὰν
1215λιβάδʼ ἐχθροῖς ἔβαν Δαναοῖς
1216ἀρωγός· ἔτʼ οὐδέν εἰμι.
1217ΧΟΡΌΣ: ἐγὼ μὲν ἤδη καὶ πάλαι νεὼς ὁμοῦ
1218στείχων ἂν ἦ σοι τῆς ἐμῆς, εἰ μὴ πέλας
1219Ὀδυσσέα στείχοντα τόν τʼ Ἀχιλλέως
1220γόνον πρὸς ἡμᾶς δεῦρʼ ἰόντʼ ἐλεύσσομεν.
1221ὈΔΥΣΣΕΎΣ: οὐκ ἂν φράσειας ἥντινʼ αὖ παλίντροπος
1222κέλευθον ἕρπεις ὧδε σὺν σπουδῇ ταχύς;
1223ΝΕΟΠΤΌΛΕΜΟΣ: λύσων ὅσʼ ἐξήμαρτον ἐν τῷ πρὶν χρόνῳ.
1224ὈΔΥΣΣΕΎΣ: δεινόν γε φωνεῖς· ἡ δʼ ἁμαρτία τίς ἦν;
1225ΝΕΟΠΤΌΛΕΜΟΣ: ἣν σοὶ πιθόμενος τῷ τε σύμπαντι στρατῷ
1226ὈΔΥΣΣΕΎΣ: ἔπραξας ἔργον ποῖον ὧν οὔ σοι πρέπον;
1227ΝΕΟΠΤΌΛΕΜΟΣ: ἀπάταισιν αἰσχραῖς ἄνδρα καὶ δόλοις ἑλών.
1228ὈΔΥΣΣΕΎΣ: τὸν ποῖον; ὤμοι· μῶν τι βουλεύει νέον;
1230ΝΕΟΠΤΌΛΕΜΟΣ: νέον μὲν οὐδέν, τῷ δὲ Ποίαντος τόκῳ,
1231ὈΔΥΣΣΕΎΣ: τί χρῆμα δράσεις; ὥς μʼ ὑπῆλθέ τις φόβος.
Part 17
1232ΝΕΟΠΤΌΛΕΜΟΣ: παρʼ οὗπερ ἔλαβον τάδε τὰ τόξʼ, αὖθις πάλιν
1233ὈΔΥΣΣΕΎΣ: ὦ Ζεῦ, τί λέξεις; οὔ τί που δοῦναι νοεῖς;
1234ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρῶς γὰρ αὐτὰ κοὐ δίκῃ λαβὼν ἔχω.
1235ὈΔΥΣΣΕΎΣ: πρὸς θεῶν, πότερα δὴ κερτομῶν λέγεις τάδε;
1236ΝΕΟΠΤΌΛΕΜΟΣ: εἰ κερτόμησίς ἐστι τἀληθῆ λέγειν.
1237ὈΔΥΣΣΕΎΣ: τί φής, Ἀχιλλέως παῖ; τίνʼ εἴρηκας λόγον;
1238ΝΕΟΠΤΌΛΕΜΟΣ: δὶς ταὐτὰ βούλει καὶ τρὶς ἀναπολεῖν μʼ ἔπη;
1239ὈΔΥΣΣΕΎΣ: ἀρχὴν κλύειν ἂν οὐδʼ ἅπαξ ἐβουλόμην.
1240ΝΕΟΠΤΌΛΕΜΟΣ: εὖ νῦν ἐπίστω πάντʼ ἀκηκοὼς λόγον.
1241ὈΔΥΣΣΕΎΣ: ἔστιν τις, ἔστιν ὅς σε κωλύσει τὸ δρᾶν.
1242ΝΕΟΠΤΌΛΕΜΟΣ: τί φής; τίς ἔσται μʼ οὑπικωλύσων τάδε;
1243ὈΔΥΣΣΕΎΣ: ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖς ἐγώ.
1244ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς πεφυκὼς οὐδὲν ἐξαυδᾷς σοφόν.
1245ὈΔΥΣΣΕΎΣ: σὺ δʼ οὔτε φωνεῖς οὔτε δρασείεις σοφά.
1246ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δίκαια, τῶν σοφῶν κρείσσω τάδε.
1247ὈΔΥΣΣΕΎΣ: καὶ πῶς δίκαιον, ἅ γʼ ἔλαβες βουλαῖς ἐμαῖς, πάλιν μεθεῖναι ταῦτα;
1248ΝΕΟΠΤΌΛΕΜΟΣ: τὴν ἁμαρτίαν
1249αἰσχρὰν ἁμαρτὼν ἀναλαβεῖν πειράσομαι.
1250ὈΔΥΣΣΕΎΣ: στρατὸν δʼ Ἀχαιῶν οὐ φοβεῖ, πράσσων τάδε;
1251ΝΕΟΠΤΌΛΕΜΟΣ: ξὺν τῷ δικαίῳ τὸν σὸν οὐ ταρβῶ φόβον.
1252ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐδέ τοι σῇ χειρὶ πείθομαι τὸ δρᾶν.
Part 18
1253ὈΔΥΣΣΕΎΣ: οὔ τἄρα Τρωσίν, ἀλλὰ σοὶ μαχούμεθα.
1254ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω τὸ μέλλον.
1254aὈΔΥΣΣΕΎΣ: χεῖρα δεξιὰν ὁρᾷς
1255κώπης ἐπιψαύουσαν;
1255aΝΕΟΠΤΌΛΕΜΟΣ: ἀλλὰ κἀμέ τοι
1256ταὐτὸν τόδʼ ὄψει δρῶντα κοὐ μέλλοντʼ ἔτι.
1257ὈΔΥΣΣΕΎΣ: καίτοι σʼ ἐάσω· τῷ δὲ σύμπαντι στρατῷ
1258λέξω τάδʼ ἐλθών, ὅς σε τιμωρήσεται.
1259ΝΕΟΠΤΌΛΕΜΟΣ: ἐσωφρόνησας· κἂν τὰ λοίφʼ οὕτω φρονῇς,
1260ἴσως ἂν ἐκτὸς κλαυμάτων ἔχοις πόδα.
1261σὺ δʼ, ὦ Ποίαντος παῖ, Φιλοκτήτην λέγω,
1262ἔξελθʼ, ἀμείψας τάσδε πετρήρεις στέγας.
1263ΦΙΛΟΚΤΉΤΗΣ: τίς αὖ παρʼ ἄντροις θόρυβος ἵσταται βοῆς;
1264τί μʼ ἐκκαλεῖσθε; τοῦ κεχρημένοι, ξένοι;
1265ὤμοι· κακὸν τὸ χρῆμα. μῶν τί μοι νέα
1266πάρεστε πρὸς κακοῖσι πέμποντες κακά;
1267ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει· λόγους δʼ ἄκουσον οὓς ἥκω φέρων.
1268ΦΙΛΟΚΤΉΤΗΣ: δέδοικʼ ἔγωγε· καὶ τὰ πρὶν γὰρ ἐκ λόγων
1269καλῶν κακῶς ἔπραξα, σοῖς πεισθεὶς λόγοις.
1270ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔνεστι καὶ μεταγνῶναι πάλιν;
1271ΦΙΛΟΚΤΉΤΗΣ: τοιοῦτος ἦσθα τοῖς λόγοισι χὤτε μου
1272τὰ τόξʼ ἔκλεπτες, πιστός, ἀτηρὸς λάθρᾳ.
1273ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔ τι μὴν νῦν· βούλομαι δέ σου κλύειν,
1274πότερα δέδοκταί σοι μένοντι καρτερεῖν
1275ἢ πλεῖν μεθʼ ἡμῶν;
1275aΦΙΛΟΚΤΉΤΗΣ: παῦε, μὴ λέξῃς πέρα·
1276μάτην γὰρ ἃν εἴπῃς γε πάντʼ εἰρήσεται.
1277ΝΕΟΠΤΌΛΕΜΟΣ: οὕτω δέδοκται;
1277aΦΙΛΟΚΤΉΤΗΣ: καὶ πέρα γʼ ἴσθʼ ἢ λέγω.
1278ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἤθελον μὲν ἄν σε πεισθῆναι λόγοις
1279ἐμοῖσιν· εἰ δὲ μή τι πρὸς καιρὸν λέγων
1280κυρῶ, πέπαυμαι.
1280aΦΙΛΟΚΤΉΤΗΣ: πάντα γὰρ φράσεις μάτην.
1281οὐ γάρ ποτʼ εὔνουν τὴν ἐμὴν κτήσει φρένα,
1282ὅστις γʼ ἐμοῦ δόλοισι τὸν βίον λαβὼν
1283ἀπεστέρηκας, κᾆτα νουθετεῖς ἐμὲ
1284ἐλθών, ἀρίστου πατρὸς αἴσχιστος γεγώς.
1285ὄλοισθʼ, Ἀτρεῖδαι μὲν μάλιστʼ, ἔπειτα δὲ ὁ Λαρτίου παῖς καὶ σύ.
1286ΝΕΟΠΤΌΛΕΜΟΣ: μὴ ʼπεύξῃ πέρα·
1287δέχου δὲ χειρὸς ἐξ ἐμῆς βέλη τάδε.
1288ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἆρα δεύτερον δολούμεθα;
1289ΝΕΟΠΤΌΛΕΜΟΣ: ἀπώμοσʼ ἁγνὸν Ζηνὸς ὑψίστου σέβας.
Part 19
1290ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατʼ εἰπών, εἰ λέγεις ἐτήτυμα.
1291ΝΕΟΠΤΌΛΕΜΟΣ: τοὔργον παρέσται φανερόν· ἀλλὰ δεξιὰν
1292πρότεινε χεῖρα, καὶ κράτει τῶν σῶν ὅπλων.
1293ὈΔΥΣΣΕΎΣ: ἐγὼ δʼ ἀπαυδῶ γʼ, ᾧ θεοὶ ξυνίστορες,
1294ὑπέρ τʼ Ἀτρειδῶν τοῦ τε σύμπαντος στρατοῦ.
1295ΦΙΛΟΚΤΉΤΗΣ: τέκνον, τίνος φώνημα, μῶν Ὀδυσσέως,
1296ἐπῃσθόμην;
1296aὈΔΥΣΣΕΎΣ: σάφʼ ἴσθι· καὶ πέλας γʼ ὁρᾷς,
1297ὅς σʼ ἐς τὰ Τροίας πεδίʼ ἀποστελῶ βίᾳ,
1298ἐάν τʼ Ἀχιλλέως παῖς ἐάν τε μὴ θέλῃ·
1299ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὔ τι χαίρων, ἢν τόδʼ ὀρθωθῇ βέλος.
1300ΝΕΟΠΤΌΛΕΜΟΣ: ἆ, μηδαμῶς, μή, πρὸς θεῶν, μεθῇς βέλος.
1301ΦΙΛΟΚΤΉΤΗΣ: μέθες με, πρὸς θεῶν, χεῖρα, φίλτατον τέκνον.
1302ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἂν μεθείην.
1302aΦΙΛΟΚΤΉΤΗΣ: φεῦ· τί μʼ ἄνδρα πολέμιον
1303ἐχθρόν τʼ ἀφείλου μὴ κτανεῖν τόξοις ἐμοῖς;
1304ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔτʼ ἐμοὶ τοῦτʼ ἐστὶν οὔτε σοὶ καλόν.
1305ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν τοσοῦτόν γʼ ἴσθι, τοὺς πρώτους στρατοῦ,
1306τοὺς τῶν Ἀχαιῶν ψευδοκήρυκας, κακοὺς
1307ὄντας πρὸς αἰχμήν, ἐν δὲ τοῖς λόγοις θρασεῖς.
1308ΝΕΟΠΤΌΛΕΜΟΣ: εἶεν· τὰ μὲν δὴ τόξʼ ἔχεις, κοὐκ ἔσθʼ ὅτου
1309ὀργὴν ἔχοις ἂν οὐδὲ μέμψιν εἰς ἐμέ.
1310ΦΙΛΟΚΤΉΤΗΣ: ξύμφημι· τὴν φύσιν δʼ ἔδειξας, ὦ τέκνον,
1311ἐξ ἧς ἔβλαστες, οὐχὶ Σισύφου πατρός,
1312ἀλλʼ ἐξ Ἀχιλλέως, ὃς μετὰ ζώντων ὅτʼ ἦν
1313ἤκουʼ ἄριστα, νῦν δὲ τῶν τεθνηκότων.
1314ΝΕΟΠΤΌΛΕΜΟΣ: ἥσθην πατέρα τὸν ἀμὸν εὐλογοῦντά σε αὐτόν τʼ ἔμʼ· ὧν δέ σου τυχεῖν ἐφίεμαι, ἄκουσον. ἀνθρώποισι τὰς μὲν ἐκ θεῶν τύχας δοθείσας ἔστʼ ἀναγκαῖον φέρειν· ὅσοι δʼ ἑκουσίοισιν ἔγκεινται βλάβαις,
1319ὥσπερ σύ, τούτοις οὔτε συγγνώμην ἔχειν δίκαιόν ἐστιν οὔτʼ ἐποικτίρειν τινά. σὺ δʼ ἠγρίωσαι, κοὔτε σύμβουλον δέχει, ἐάν τε νουθετῇ τις εὐνοίᾳ λέγων, στυγεῖς, πολέμιον δυσμενῆ θʼ ἡγούμενος.
1324ὅμως δὲ λέξω· Ζῆνα δʼ ὅρκιον καλῶ· καὶ ταῦτʼ ἐπίστω καὶ γράφου φρενῶν ἔσω. σὺ γὰρ νοσεῖς τόδʼ ἄλγος ἐκ θείας τύχης, Χρύσης πελασθεὶς φύλακος, ὃς τὸν ἀκαλυφῆ σηκὸν φυλάσσει κρύφιος οἰκουρῶν ὄφις·
1329καὶ παῦλαν ἴσθι τῆσδε μή ποτʼ ἂν τυχεῖν νόσου βαρείας, ἕως ἂν αὑτὸς ἥλιος ταύτῃ μὲν αἴρῃ, τῇδε δʼ αὖ δύνῃ πάλιν, πρὶν ἂν τὰ Τροίας πεδίʼ ἑκὼν αὐτὸς μόλῃς, καὶ τοῖν παρʼ ἡμῖν ἐντυχὼν Ἀσκληπίδαιν
1334νόσου μαλαχθῇς τῆσδε, καὶ τὰ πέργαμα ξὺν τοῖσδε τόξοις ξύν τʼ ἐμοὶ πέρσας φανῇς. ὡς δʼ οἶδα ταῦτα τῇδʼ ἔχοντʼ ἐγὼ φράσω. ἀνὴρ γὰρ ἡμῖν ἐστιν ἐκ Τροίας ἁλούς, Ἕλενος ἀριστόμαντις, ὃς λέγει σαφῶς
1339ὡς δεῖ γενέσθαι ταῦτα· καὶ πρὸς τοῖσδʼ ἔτι ὡς ἔστʼ ἀνάγκη τοῦ παρεστῶτος θέρους Τροίαν ἁλῶναι πᾶσαν· ἢ δίδωσʼ ἑκὼν κτείνειν ἑαυτόν, ἢν τάδε ψευσθῇ λέγων. ταῦτʼ οὖν ἐπεὶ κάτοισθα, συγχώρει θέλων.
1344καλὴ γὰρ ἡ ʼπίκτησις, Ἑλλήνων ἕνα κριθέντʼ ἄριστον τοῦτο μὲν παιωνίας ἐς χεῖρας ἐλθεῖν, εἶτα τὴν πολύστονον Τροίαν ἑλόντα κλέος ὑπέρτατον λαβεῖν.
1348ΦΙΛΟΚΤΉΤΗΣ: ὦ στυγνὸς αἰών, τί με, τί δῆτʼ ἔχεις ἄνω βλέποντα κοὐκ ἀφῆκας εἰς Ἅιδου μολεῖν; οἴμοι, τί δράσω; πῶς ἀπιστήσω λόγοις τοῖς τοῦδʼ, ὃς εὔνους ὢν ἐμοὶ παρῄνεσεν; ἀλλʼ εἰκάθω δῆτʼ; εἶτα πῶς ὁ δύσμορος
1353εἰς φῶς τάδʼ ἔρξας εἶμι; τῷ προσήγορος; πῶς, ὦ τὰ πάντʼ ἰδόντες ἀμφʼ ἐμοὶ κύκλοι, ταῦτʼ ἐξανασχήσεσθε, τοῖσιν Ἀτρέως ἐμὲ ξυνόντα παισίν, οἵ μʼ ἀπώλεσαν; πῶς τῷ πανώλει παιδὶ τῷ Λαερτίου;
1358οὐ γάρ με τἄλγος τῶν παρελθόντων δάκνει, ἀλλʼ οἷα χρὴ παθεῖν με πρὸς τούτων ἔτι δοκῶ προλεύσσειν· οἷς γὰρ ἡ γνώμη κακῶν μήτηρ γένηται, τἄλλα παιδεύει κακούς. καὶ σοῦ δʼ ἔγωγε θαυμάσας ἔχω τόδε.
1363χρῆν γάρ σε μήτʼ αὐτόν ποτʼ ἐς Τροίαν μολεῖν ἡμᾶς τʼ ἀπείργειν, οἵ γέ σου καθύβρισαν, πατρὸς γέρας συλῶντες, εἶτα τοῖσδε σὺ εἶ ξυμμαχήσων, κἄμʼ ἀναγκάζεις τόδε; μὴ δῆτα, τέκνον· ἀλλʼ ἅ μοι ξυνώμοσας,
1368πέμψον πρὸς οἴκους· καὐτὸς ἐν Σκύρῳ μένων ἔα κακῶς αὐτοὺς ἀπόλλυσθαι κακούς. χοὔτω διπλῆν μὲν ἐξ ἐμοῦ κτήσει χάριν, διπλῆν δὲ πατρός, κοὐ κακοὺς ἐπωφελῶν δόξεις ὁμοῖος τοῖς κακοῖς πεφυκέναι.
1373ΝΕΟΠΤΌΛΕΜΟΣ: λέγεις μὲν εἰκότʼ, ἀλλʼ ὅμως σε βούλομαι
1374θεοῖς τε πιστεύσαντα τοῖς τʼ ἐμοῖς λόγοις
1375φίλου μετʼ ἀνδρὸς τοῦδε τῆσδʼ ἐκπλεῖν χθονός.
1376ΦΙΛΟΚΤΉΤΗΣ: ἦ πρὸς τὰ Τροίας πεδία καὶ τὸν Ἀτρέως
1377ἔχθιστον υἱὸν τῷδε δυστήνῳ ποδί;
1378ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς τοὺς μὲν οὖν σε τήνδε τʼ ἔμπυον βάσιν
1379παύσοντας ἄλγους κἀποσώσοντας νόσου.
1380ΦΙΛΟΚΤΉΤΗΣ: ὦ δεινὸν αἶνον αἰνέσας, τί φής ποτε;
Part 20
1381ΝΕΟΠΤΌΛΕΜΟΣ: ἃ σοί τε κἀμοὶ λῷσθʼ ὁρῶ τελούμενα.
1382ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτα λέξας οὐ καταισχύνει θεούς;
1383ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γάρ τις αἰσχύνοιτʼ ἂν ὠφελῶν φίλους·
1384ΦΙΛΟΚΤΉΤΗΣ: λέγεις δʼ Ἀτρείδαις ὄφελος ἢ ʼπʼ ἐμοὶ τόδε;
1385ΝΕΟΠΤΌΛΕΜΟΣ: σοί που, φίλος γʼ ὤν, χὠ λόγος τοιόσδε μου.
1386ΦΙΛΟΚΤΉΤΗΣ: πῶς, ὅς γε τοῖς ἐχθροῖσί μʼ ἐκδοῦναι θέλεις;
1387ΝΕΟΠΤΌΛΕΜΟΣ: ὦ τᾶν, διδάσκου μὴ θρασύνεσθαι κακοῖς.
1388ΦΙΛΟΚΤΉΤΗΣ: ὀλεῖς με, γιγνώσκω σε, τοῖσδε τοῖς λόγοις.
1389ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔγωγε· φημὶ δʼ οὔ σε μανθάνειν.
1390ΦΙΛΟΚΤΉΤΗΣ: ἐγὼ οὐκ Ἀτρείδας ἐκβαλόντας οἶδά με;
1391ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐκβαλόντες εἰ πάλιν σώσουσʼ ὅρα.
1392ΦΙΛΟΚΤΉΤΗΣ: οὐδέποθʼ ἑκόντα γʼ ὥστε τὴν Τροίαν ἰδεῖν.
1393ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἂν ἡμεῖς δρῷμεν, εἰ σέ γʼ ἐν λόγοις
1394πείσειν δυνησόμεσθα μηδὲν ὧν λέγω;
1395ὡς ῥᾷστʼ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ
1396ζῆν, ὥσπερ ἤδη ζῇς, ἄνευ σωτηρίας.
1397ΦΙΛΟΚΤΉΤΗΣ: ἔα με πάσχειν ταῦθʼ ἅπερ παθεῖν με δεῖ·
1398ἃ δʼ ᾔνεσάς μοι δεξιᾶς ἐμῆς θιγών,
1399πέμπειν πρὸς οἴκους, ταῦτά μοι πρᾶξον, τέκνον,
1400καὶ μὴ βράδυνε μηδʼ ἐπιμνησθῇς ἔτι
1401Τροίας· ἅλις γάρ μοι τεθρήνηται γόοις.
1402ΝΕΟΠΤΌΛΕΜΟΣ: εἰ δοκεῖ, στείχωμεν.
1402aΦΙΛΟΚΤΉΤΗΣ: ὦ γενναῖον εἰρηκὼς ἔπος.
1403ΝΕΟΠΤΌΛΕΜΟΣ: ἀντέρειδε νῦν βάσιν σήν.
1403aΦΙΛΟΚΤΉΤΗΣ: εἰς ὅσον γʼ ἐγὼ σθένω.
1404ΝΕΟΠΤΌΛΕΜΟΣ: αἰτίαν δὲ πῶς Ἀχαιῶν φεύξομαι;
1404aΦΙΛΟΚΤΉΤΗΣ: μὴ φροντίσῃς.
Part 21
1405ΝΕΟΠΤΌΛΕΜΟΣ: τί γάρ, ἐὰν πορθῶσι χώραν τὴν ἐμήν;
1405aΦΙΛΟΚΤΉΤΗΣ: ἐγὼ παρὼν
1406ΝΕΟΠΤΌΛΕΜΟΣ: τίνα προσωφέλησιν ἔρξεις;
1406aΦΙΛΟΚΤΉΤΗΣ: βέλεσι τοῖς Ἡρακλέους
1407ΝΕΟΠΤΌΛΕΜΟΣ: πῶς λέγεις;
1407aΦΙΛΟΚΤΉΤΗΣ: εἴρξω πελάζειν.
1407bΝΕΟΠΤΌΛΕΜΟΣ: στεῖχε προσκύσας χθόνα.
1408ἩΡΑΚΛΗ͂Σ: μήπω γε, πρὶν ἂν τῶν ἡμετέρων ἀίῃς μύθων, παῖ Ποίαντος· φάσκειν δʼ αὐδὴν τὴν Ἡρακλέους ἀκοῇ τε κλύειν λεύσσειν τʼ ὄψιν. τὴν σὴν δʼ ἥκω χάριν οὐρανίας
1413ἕδρας προλιπών, τὰ Διός τε φράσων βουλεύματά σοι κατερητύσων θʼ ὁδὸν ἣν στέλλει· σὺ δʼ ἐμῶν μύθων ἐπάκουσον. καὶ πρῶτα μέν σοι τὰς ἐμὰς λέξω τύχας,
1419ὅσους πονήσας καὶ διεξελθὼν πόνους ἀθάνατον ἀρετὴν ἔσχον, ὡς πάρεσθʼ ὁρᾶν. καὶ σοί, σάφʼ ἴσθι, τοῦτʼ ὀφείλεται παθεῖν, ἐκ τῶν πόνων τῶνδʼ εὐκλεᾶ θέσθαι βίον. ἐλθὼν δὲ σὺν τῷδʼ ἀνδρὶ πρὸς τὸ Τρωικὸν
1424πόλισμα, πρῶτον μὲν νόσου παύσει λυγρᾶς, ἀρετῇ τε πρῶτος ἐκκριθεὶς στρατεύματος, Πάριν μέν, ὃς τῶνδʼ αἴτιος κακῶν ἔφυ, τόξοισι τοῖς ἐμοῖσι νοσφιεῖς βίου, πέρσεις τε Τροίαν, σκῦλά τʼ εἰς μέλαθρα σὰ
1429πέμψεις, ἀριστεῖʼ ἐκλαβὼν στρατεύματος, Ποίαντι πατρὶ πρὸς πάτρας Οἴτης πλάκα. ἃ δʼ ἂν λάβῃς σὺ σκῦλα τοῦδε τοῦ στρατοῦ, τόξων ἐμῶν μνημεῖα πρὸς πυρὰν ἐμὴν κόμιζε. καὶ σοὶ ταῦτʼ, Ἀχιλλέως τέκνον,
1434παρῄνεσʼ· οὔτε γὰρ σὺ τοῦδʼ ἄτερ σθένεις ἑλεῖν τὸ Τροίας πεδίον οὔθʼ οὗτος σέθεν. ἀλλʼ ὡς λέοντε συννόμω φυλάσσετον οὗτος σὲ καὶ σὺ τόνδʼ· ἐγὼ δʼ Ἀσκληπιὸν παυστῆρα πέμψω σῆς νόσου πρὸς Ἴλιον.
1439τὸ δεύτερον γὰρ τοῖς ἐμοῖς αὐτὴν χρεὼν τόξοις ἁλῶναι. τοῦτο δʼ ἐννοεῖθʼ, ὅταν πορθῆτε γαῖαν, εὐσεβεῖν τὰ πρὸς θεούς· ὡς τἄλλα πάντα δεύτερʼ ἡγεῖται πατὴρ Ζεύς· οὐ γὰρ εὐσέβεια συνθνῄσκει βροτοῖς·
1444κἂν ζῶσι κἂν θάνωσιν, οὐκ ἀπόλλυται.
1445ΦΙΛΟΚΤΉΤΗΣ: ὦ φθέγμα ποθεινὸν ἐμοὶ πέμψας
1446χρόνιός τε φανείς,
1447οὐκ ἀπιθήσω τοῖς σοῖς μύθοις.
1448ΝΕΟΠΤΌΛΕΜΟΣ: κἀγὼ γνώμην ταύτῃ τίθεμαι.
1449ἩΡΑΚΛΗ͂Σ: μή νυν χρόνιοι μέλλετε πράσσειν·
1450καιρὸς καὶ πλοῦς
1451ὅδʼ ἐπείγει γὰρ κατὰ πρύμνην.
1452ΦΙΛΟΚΤΉΤΗΣ: φέρε νυν στείχων χώραν καλέσω. χαῖρʼ, ὦ μέλαθρον ξύμφρουρον ἐμοί, νύμφαι τʼ ἔνυδροι λειμωνιάδες, καὶ κτύπος ἄρσην πόντου προβολῆς, οὗ πολλάκι δὴ τοὐμὸν ἐτέγχθη
1457κρᾶτʼ ἐνδόμυχον πληγαῖσι νότου, πολλὰ δὲ φωνῆς τῆς ἡμετέρας Ἑρμαῖον ὄρος παρέπεμψεν ἐμοὶ στόνον ἀντίτυπον χειμαζομένῳ. νῦν δʼ, ὦ κρῆναι Λύκιόν τε ποτόν,
1462λείπομεν ὑμᾶς, λείπομεν ἤδη δόξης οὔ ποτε τῆσδʼ ἐπιβάντες. χαῖρʼ, ὦ Λήμνου πέδον ἀμφίαλον, καί μʼ εὐπλοίᾳ πέμψον ἀμέμπτως, ἔνθʼ ἡ μεγάλη Μοῖρα κομίζει
1467γνώμη τε φίλων χὠ πανδαμάτωρ δαίμων, ὃς ταῦτʼ ἐπέκρανεν.
1469ΧΟΡΌΣ: χωρῶμεν δὴ πάντες ἀολλεῖς,
1470νύμφαις ἁλίαισιν ἐπευξάμενοι
1471νόστου σωτῆρας ἱκέσθαι.
Part 1
1ὈΔΥΣΣΕΎΣ: ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονὸς Λήμνου, βροτοῖς ἄστιπτος οὐδʼ οἰκουμένη, ἔνθʼ, ὦ κρατίστου πατρὸς Ἑλλήνων τραφεὶς Ἀχιλλέως παῖ Νεοπτόλεμε, τὸν Μηλιᾶ Ποίαντος υἱὸν ἐξέθηκʼ ἐγώ ποτε,
6ταχθεὶς τόδʼ ἔρδειν τῶν ἀνασσόντων ὕπο, νόσῳ καταστάζοντα διαβόρῳ πόδα· ὅτʼ οὔτε λοιβῆς ἡμὶν οὔτε θυμάτων παρῆν ἑκήλοις προσθιγεῖν, ἀλλʼ ἀγρίαις κατεῖχʼ ἀεὶ πᾶν στρατόπεδον δυσφημίαις,
11βοῶν, στενάζων. ἀλλὰ ταῦτα μὲν τί δεῖ λέγειν; ἀκμὴ γὰρ οὐ μακρῶν ἡμῖν λόγων, μὴ καὶ μάθῃ μʼ ἥκοντα κἀκχέω τὸ πᾶν σόφισμα, τῷ νιν αὐτίχʼ αἱρήσειν δοκῶ. ἀλλʼ ἔργον ἤδη σὸν τὰ λοίφʼ ὑπηρετεῖν
16σκοπεῖν θʼ ὅπου ʼστʼ ἐνταῦθα δίστομος πέτρα τοιάδʼ, ἵνʼ ἐν ψύχει μὲν ἡλίου διπλῆ πάρεστιν ἐνθάκησις, ἐν θέρει δʼ ὕπνον διʼ ἀμφιτρῆτος αὐλίου πέμπει πνοή· βαιὸν δʼ ἔνερθεν ἐξ ἀριστερᾶς τάχʼ ἂν
21ἴδοις ποτὸν κρηναῖον, εἴπερ ἐστὶ σῶν. ἅ μοι προσελθὼν σῖγα σήμαινʼ εἴτʼ ἐκεῖ χῶρον τὸν αὐτὸν τόνδʼ ἔτʼ εἴτʼ ἄλλῃ κυρεῖ, ὡς τἀπίλοιπα τῶν λόγων σὺ μὲν κλύῃς, ἐγὼ δὲ φράζω, κοινὰ δʼ ἐξ ἀμφοῖν ἴῃ.
26ΝΕΟΠΤΌΛΕΜΟΣ: ἄναξ Ὀδυσσεῦ, τοὔργον οὐ μακρὰν λέγεις·
27δοκῶ γὰρ οἷον εἶπας ἄντρον εἰσορᾶν.
28ὈΔΥΣΣΕΎΣ: ἄνωθεν ἢ κάτωθεν; οὐ γὰρ ἐννοῶ.
29ΝΕΟΠΤΌΛΕΜΟΣ: τόδʼ ἐξύπερθε· καὶ στίβου γʼ οὐδεὶς κτύπος.
30ὈΔΥΣΣΕΎΣ: ὅρα καθʼ ὕπνον μὴ καταυλισθεὶς κυρεῖ.
31ΝΕΟΠΤΌΛΕΜΟΣ: ὁρῶ κενὴν οἴκησιν ἀνθρώπων δίχα.
32ὈΔΥΣΣΕΎΣ: οὐδʼ ἔνδον οἰκοποιός ἐστί τις τροφή;
33ΝΕΟΠΤΌΛΕΜΟΣ: στιπτή γε φυλλὰς ὡς ἐναυλίζοντί τῳ.
34ὈΔΥΣΣΕΎΣ: τὰ δʼ ἄλλʼ ἔρημα, κοὐδέν ἐσθʼ ὑπόστεγον;
35ΝΕΟΠΤΌΛΕΜΟΣ: αὐτόξυλόν γʼ ἔκπωμα, φλαυρουργοῦ τινος
36τεχνήματʼ ἀνδρός, καὶ πυρεῖʼ ὁμοῦ τάδε.
37ὈΔΥΣΣΕΎΣ: κείνου τὸ θησαύρισμα σημαίνεις τόδε.
38ΝΕΟΠΤΌΛΕΜΟΣ: ἰοὺ ἰού· καὶ ταῦτά γʼ ἄλλα θάλπεται
39ῥάκη, βαρείας του νοσηλείας πλέα.
40ὈΔΥΣΣΕΎΣ: ἁνὴρ κατοικεῖ τούσδε τοὺς τόπους σαφῶς,
41κἄστʼ οὐχ ἑκάς που· πῶς γὰρ ἂν νοσῶν ἀνὴρ
42κῶλον παλαιᾷ κηρὶ προσβαίη μακράν;
43ἀλλʼ ἢ ʼπὶ φορβῆς νόστον ἐξελήλυθεν
44ἢ φύλλον εἴ τι νώδυνον κάτοιδέ που.
45τὸν οὖν παρόντα πέμψον εἰς κατασκοπήν,
46μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν
47ἕλοιτό μʼ ἢ τοὺς πάντας Ἀργείους λαβεῖν.
48ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔρχεταί τε καὶ φυλάξεται στίβος.
49σὺ δʼ, εἴ τι χρῄζεις, φράζε δευτέρῳ λόγῳ.
50ὈΔΥΣΣΕΎΣ: Ἀχιλλέως παῖ, δεῖ σʼ ἐφʼ οἷς ἐλήλυθας
51γενναῖον εἶναι, μὴ μόνον τῷ σώματι,
52ἀλλʼ ἤν τι καινὸν ὧν πρὶν οὐκ ἀκήκοας
53κλύῃς, ὑπουργεῖν, ὡς ὑπηρέτης πάρει.
54ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἄνωγας;
54aὈΔΥΣΣΕΎΣ: τὴν Φιλοκτήτου σε δεῖ ψυχὴν ὅπως δόλοισιν ἐκκλέψεις λέγων. ὅταν σʼ ἐρωτᾷ τίς τε καὶ πόθεν πάρει, λέγειν, Ἀχιλλέως παῖς· τόδʼ οὐχὶ κλεπτέον· πλεῖς δʼ ὡς πρὸς οἶκον, ἐκλιπὼν τὸ ναυτικὸν
59στράτευμʼ Ἀχαιῶν, ἔχθος ἐχθήρας μέγα, οἵ σʼ ἐν λιταῖς στείλαντες ἐξ οἴκων μολεῖν, μόνην ἔχοντες τήνδʼ ἅλωσιν Ἰλίου, οὐκ ἠξίωσαν τῶν Ἀχιλλείων ὅπλων ἐλθόντι δοῦναι κυρίως αἰτουμένῳ,
64ἀλλʼ αὔτʼ Ὀδυσσεῖ παρέδοσαν· λέγων ὅσʼ ἂν θέλῃς καθʼ ἡμῶν ἔσχατʼ ἐσχάτων κακά. τούτῳ γὰρ οὐδέν μʼ ἀλγυνεῖς· εἰ δʼ ἐργάσει μὴ ταῦτα, λύπην πᾶσιν Ἀργείοις βαλεῖς. εἰ γὰρ τὰ τοῦδε τόξα μὴ ληφθήσεται,
69οὐκ ἔστι πέρσαι σοι τὸ Δαρδάνου πέδον. ὡς δʼ ἔστʼ ἐμοὶ μὲν οὐχί, σοὶ δʼ ὁμιλία πρὸς τόνδε πιστὴ καὶ βέβαιος, ἔκμαθε. σὺ μὲν πέπλευκας οὔτʼ ἔνορκος οὐδενὶ οὔτʼ ἐξ ἀνάγκης οὔτε τοῦ πρώτου στόλου·
74ἐμοὶ δὲ τούτων οὐδέν ἐστʼ ἀρνήσιμον. ὥστʼ εἴ με τόξων ἐγκρατὴς αἰσθήσεται, ὄλωλα καὶ σὲ προσδιαφθερῶ ξυνών. ἀλλʼ αὐτὸ τοῦτο δεῖ σοφισθῆναι, κλοπεὺς ὅπως γενήσει τῶν ἀνικήτων ὅπλων.
79ἔξοιδα, παῖ, φύσει σε μὴ πεφυκότα τοιαῦτα φωνεῖν μηδὲ τεχνᾶσθαι κακά· ἀλλʼ ἡδὺ γάρ τι κτῆμα τῆς νίκης λαβεῖν, τόλμα· δίκαιοι δʼ αὖθις ἐκφανούμεθα. νῦν δʼ εἰς ἀναιδὲς ἡμέρας μέρος βραχὺ
84δός μοι σεαυτόν, κᾆτα τὸν λοιπὸν χρόνον κέκλησο πάντων εὐσεβέστατος βροτῶν.
86ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μὲν οὓς ἂν τῶν λόγων ἀλγῶ κλύων, Λαερτίου παῖ, τούσδε καὶ πράσσειν στυγῶ· ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς, οὔτʼ αὐτὸς οὔθʼ, ὥς φασιν, οὑκφύσας ἐμέ. ἀλλʼ εἴμʼ ἑτοῖμος πρὸς βίαν τὸν ἄνδρʼ ἄγειν
91καὶ μὴ δόλοισιν· οὐ γὰρ ἐξ ἑνὸς ποδὸς ἡμᾶς τοσούσδε πρὸς βίαν χειρώσεται. πεμφθείς γε μέντοι σοὶ ξυνεργάτης ὀκνῶ προδότης καλεῖσθαι· βούλομαι δʼ, ἄναξ, καλῶς δρῶν ἐξαμαρτεῖν μᾶλλον ἢ νικᾶν κακῶς.
96ὈΔΥΣΣΕΎΣ: ἐσθλοῦ πατρὸς παῖ, καὐτὸς ὢν νέος ποτὲ
97γλῶσσαν μὲν ἀργόν, χεῖρα δʼ εἶχον ἐργάτιν·
98νῦν δʼ εἰς ἔλεγχον ἐξιὼν ὁρῶ βροτοῖς
99τὴν γλῶσσαν, οὐχὶ τἄργα, πάνθʼ ἡγουμένην.
100ΝΕΟΠΤΌΛΕΜΟΣ: τί μʼ οὖν ἄνωγας ἄλλο πλὴν ψευδῆ λέγειν;
Part 1
1ODYSSEUS: This is the headland of sea-washed Lemnos, land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed
5long ago the native of Malis, Poeas’ son, on the express command of the two chieftains to do so, because his foot was all running with a gnawing disease. Neither libation nor burnt sacrifice could be attempted by us in peace, but with his wild, ill-omened cries
10he filled the whole camp continually with shrieking, moaning. But what need is there to speak of that? The time is not ripe for too many words, lest he even learn that I am here, and I so waste the whole ruse whereby I think soon to take him.
15Come, it is your task to serve as my ally in what remains, and to seek where in this region there is a cave with two mouths. During cold weather it provides two seats facing the sun, while in summer a breeze wafts sleep through the tunnelled chamber.
20And a little below, on the left hand, perhaps, you will see water rising from a spring, if it has not failed. Go there silently, and signal to me whether he still dwells in this same place, or is to be found elsewhere, so that the rest of my plan may be explained by me, heard by you,
25and sped by the joint effort of us both.
26NEOPTOLEMUS: King Odysseus, the completion of the task that you set me is not far off, for I believe I see a cave like that which you have described.
28ODYSSEUS: Above you, or below? I do not see it.
29NEOPTOLEMUS: Here, high up—and of footfalls there is not a sound.
30ODYSSEUS: See that he is not sheltered there asleep.
31NEOPTOLEMUS: I see an empty dwelling, without occupants.
32ODYSSEUS: And is there no provision inside for human habitation?
33NEOPTOLEMUS: There is—a bed of leaves, as if for some one who makes his lodging here.
34ODYSSEUS: And all else is bare? There is nothing else beneath the roof?
35NEOPTOLEMUS: Just a cup of bare wood, the masterpiece of a sorry craftsman, and with it these tools for kindling.
37ODYSSEUS: His is the store that you describe.
38NEOPTOLEMUS: Ha! Yes, and here besides are some rags drying in the sun, stained by some severe infection.
40ODYSSEUS: The man inhabits these regions, clearly, and is somewhere not far off. How could he go far afield when his foot is maimed by that old plague? No, he has gone out in quest of food, or of some soothing herb that he may have noted somewhere.
45Send your attendant, therefore, to keep watch, lest he come upon me unawares, since he would rather take me than all the Greeks together.
48NEOPTOLEMUS: The man is going, and the path will be watched. And now, if you need anything else, say so. Exit Attendant, on the spectators’ left.
50ODYSSEUS: Son of Achilles, you must be loyal to the goals of your mission—and not with your body alone. Should you hear some new plan unknown to you till now, you must serve it, since it is to serve that you are here.
54NEOPTOLEMUS: Then what are your orders?
54aODYSSEUS: You must cheat the mind of Philoctetes by means of a story
55told as you converse with him. When he asks you who and from where you are, say that you are the son of Achilles—it is not in that detail that you will cheat him. But tell him you are sailing homeward, and have left the fleet of the Achaean warriors, after coming to hate them with unbounded hatred.
60Give him this reason: when, with no other hope of taking Ilium, they had summoned you by their prayers to come from home, they judged you not worthy of the arms of Achilles, not worthy to receive them—even though you had come and were claiming them by right—but instead handed them over to Odysseus. Say what you
65will of me—even the vilest of vile insults. You will not harm me at all by that. But if you fail to do as I say, you will inflict pain on all the Argives, for if that man’s bow is not seized, you can never sack the realm of Dardanus.
70And learn why your intercourse with him may be free from mistrust and danger, while mine cannot. You have sailed to Troy under no oath to any man, nor under any constraint. Neither did you have any part in the earlier expedition. I, however, can deny none of these things. Accordingly, if he
75perceives me while he is still master of his bow, I am dead, and you, as my comrade, will share my doom. No, the thing for which we must devise a ruse is just this: how you may steal his invincible weapons. Well I know, my son, that by nature you are not apt
80to utter or contrive such treachery. Yet knowing that victory is a sweet prize to gain, steel yourself to do it. Our honesty shall be displayed another time. Now, however, give yourself to me for one brief, shameless day, and then for the rest of time
85may you be called the most righteous of all humankind.
86NEOPTOLEMUS: I abhor acting on advice, son of Laertes, which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s.
90But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king,
95to fail when doing what is honorable than to be victorious in a dishonorable manner.
96ODYSSEUS: Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men.
100NEOPTOLEMUS: What, then, are your orders—apart from my lying?
Part 2
101ὈΔΥΣΣΕΎΣ: λέγω σʼ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν.
102ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἐν δόλῳ δεῖ μᾶλλον ἢ πείσαντʼ ἄγειν;
103ὈΔΥΣΣΕΎΣ: οὐ μὴ πίθηται· πρὸς βίαν δʼ οὐκ ἂν λάβοις.
104ΝΕΟΠΤΌΛΕΜΟΣ: οὕτως ἔχει τι δεινὸν ἰσχύος θράσος;
105ὈΔΥΣΣΕΎΣ: ἰούς γʼ ἀφύκτους καὶ προπέμποντας φόνον.
106ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ἐκείνῳ γʼ οὐδὲ προσμῖξαι θρασύ;
107ὈΔΥΣΣΕΎΣ: οὔ, μὴ δόλῳ λαβόντα γʼ, ὡς ἐγὼ λέγω.
108ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ αἰσχρὸν ἡγεῖ δῆτα τὸ ψευδῆ λέγειν;
109ὈΔΥΣΣΕΎΣ: οὔκ, εἰ τὸ σωθῆναί γε τὸ ψεῦδος φέρει.
110ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν βλέπων τις ταῦτα τολμήσει λακεῖν;
111ὈΔΥΣΣΕΎΣ: ὅταν τι δρᾷς εἰς κέρδος, οὐκ ὀκνεῖν πρέπει.
112ΝΕΟΠΤΌΛΕΜΟΣ: κέρδος δʼ ἐμοὶ τί τοῦτον ἐς Τροίαν μολεῖν;
113ὈΔΥΣΣΕΎΣ: αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα.
114ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἆρʼ ὁ πέρσων, ὡς ἐφάσκετʼ, εἴμʼ ἐγώ;
115ὈΔΥΣΣΕΎΣ: οὔτʼ ἂν σὺ κείνων χωρὶς οὔτʼ ἐκεῖνα σοῦ.
116ΝΕΟΠΤΌΛΕΜΟΣ: θηρατέʼ οὖν γίγνοιτʼ ἄν, εἴπερ ὧδʼ ἔχει.
117ὈΔΥΣΣΕΎΣ: ὡς τοῦτό γʼ ἔρξας δύο φέρει δωρήματα.
118ΝΕΟΠΤΌΛΕΜΟΣ: ποίω; μαθὼν γὰρ οὐκ ἂν ἀρνοίμην τὸ δρᾶν.
119ὈΔΥΣΣΕΎΣ: σοφός τʼ ἂν αὑτὸς κἀγαθὸς κεκλῇʼ ἅμα.
120ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω· ποήσω, πᾶσαν αἰσχύνην ἀφείς.
Part 2
101ODYSSEUS: I command you to take Philoctetes by deceit.
102NEOPTOLEMUS: And why by deceit rather than by persuasion?
103ODYSSEUS: He will never listen; and by force you cannot take him.
104NEOPTOLEMUS: Has he strength so terrific to make him bold?
105ODYSSEUS: Yes, shafts inevitable, escorts of death.
106NEOPTOLEMUS: Then one does not dare even approach him?
107ODYSSEUS: No, unless he takes the man by deceit, as I prescribe.
108NEOPTOLEMUS: Then you think it brings no shame to speak what is false?
109ODYSSEUS: No, not if the falsehood yields deliverance.
110NEOPTOLEMUS: And with what expression on his face will anyone dare mouth those lies?
111ODYSSEUS: When what you do promises gain, it is wrong to shrink back.
112NEOPTOLEMUS: And what gain is it for me that he should come to Troy?
113ODYSSEUS: His arrows alone will capture Troy.
114NEOPTOLEMUS: Then I am not to be the conqueror, as you said?
115ODYSSEUS: Neither will you be without them, nor they without you.
116NEOPTOLEMUS: It would seem, then, that we must track them down, if things stand as you say.
117ODYSSEUS: Know that by doing this task, you win two rewards.
118NEOPTOLEMUS: What are they? If I knew, I would not refuse the deed.
119ODYSSEUS: You will be celebrated in the same breath as clever and as noble.
120NEOPTOLEMUS: So be it! I will do it, and cast off all shame.
Part 3
121ὈΔΥΣΣΕΎΣ: ἦ μνημονεύεις οὖν ἅ σοι παρῄνεσα;
122ΝΕΟΠΤΌΛΕΜΟΣ: σάφʼ ἴσθʼ, ἐπείπερ εἰσάπαξ συνῄνεσα.
123ὈΔΥΣΣΕΎΣ: σὺ μὲν μένων νυν κεῖνον ἐνθάδʼ ἐκδέχου, ἐγὼ δʼ ἄπειμι, μὴ κατοπτευθῶ παρών, καὶ τὸν σκοπὸν πρὸς ναῦν ἀποστελῶ πάλιν. καὶ δεῦρʼ, ἐάν μοι τοῦ χρόνου δοκῆτέ τι κατασχολάζειν, αὖθις ἐκπέμψω πάλιν
128τοῦτον τὸν αὐτὸν ἄνδρα, ναυκλήρου τρόποις μορφὴν δολώσας, ὡς ἂν ἀγνοία προσῇ· οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου δέχου τὰ συμφέροντα τῶν ἀεὶ λόγων. ἐγὼ δὲ πρὸς ναῦν εἶμι, σοὶ παρεὶς τάδε·
133Ἑρμῆς δʼ ὁ πέμπων δόλιος ἡγήσαιτο νῷν Νίκη τʼ Ἀθάνα Πολιάς, ἣ σῴζει μʼ ἀεί.
135ΧΟΡΌΣ: τί χρὴ τί χρή με, δέσποτʼ, ἐν ξένᾳ ξένον
136στέγειν ἢ τί λέγειν πρὸς ἄνδρʼ ὑπόπταν;
137φράζε μοι. τέχνα γὰρ
138τέχνας ἑτέρας προύχει
139καὶ γνώμα παρʼ ὅτῳ τὸ θεῖον
140Διὸς σκῆπτρον ἀνάσσεται.
141σὲ δʼ, ὦ τέκνον, τόδʼ ἐλήλυθεν
142πᾶν κράτος ὠγύγιον· τό μοι ἔννεπε
143τί σοι χρεὼν ὑπουργεῖν.
144ΝΕΟΠΤΌΛΕΜΟΣ: νῦν μέν, ἴσως γὰρ τόπον ἐσχατιαῖς
145προσιδεῖν ἐθέλεις ὅντινα κεῖται,
146δέρκου θαρσῶν· ὁπόταν δὲ μόλῃ
147δεινὸς ὁδίτης, τῶνδʼ οὑκ μελάθρων
148πρὸς ἐμὴν αἰεὶ χεῖρα προχωρῶν
149πειρῶ τὸ παρὸν θεραπεύειν.
150ΧΟΡΌΣ: μέλον πάλαι μέλημά μοι λέγεις, ἄναξ,
151φρουρεῖν ὄμμʼ ἐπὶ σῷ μάλιστα καιρῷ·
152νῦν δέ μοι λέγʼ, αὐλὰς
153ποίας ἔνεδρος ναίει
154καὶ χῶρον τίνʼ ἔχει. τὸ γάρ μοι
155μαθεῖν οὐκ ἀποκαίριον,
156μὴ προσπεσών με λάθῃ ποθέν·
157τίς τόπος ἢ τίς ἕδρα; τίνʼ ἔχει στίβον,
158ἔναυλον ἢ θυραῖον;
159ΝΕΟΠΤΌΛΕΜΟΣ: οἶκον μὲν ὁρᾷς τόνδʼ ἀμφίθυρον
160πετρίνης κοίτης.
161ΧΟΡΌΣ: ποῦ γὰρ ὁ τλήμων αὐτὸς ἄπεστιν;
162ΝΕΟΠΤΌΛΕΜΟΣ: δῆλον ἔμοιγʼ ὡς φορβῆς χρείᾳ
163στίβον ὀγμεύει τῇδε πέλας που.
164ταύτην γὰρ ἔχειν βιοτῆς αὐτὸν
165λόγος ἐστὶ φύσιν, θηροβολοῦντα
166πτηνοῖς ἰοῖς στυγερὸν στυγερῶς,
167οὐδέ τινʼ αὐτῷ
168παιῶνα κακῶν ἐπινωμᾶν.
169ΧΟΡΌΣ: οἰκτίρω νιν ἔγωγʼ, ὅπως, μή του κηδομένου βροτῶν μηδὲ ξύντροφον ὄμμʼ ἔχων, δύστανος, μόνος ἀεί, νοσεῖ μὲν νόσον ἀγρίαν,
174ἀλύει δʼ ἐπὶ παντί τῳ χρείας ἱσταμένῳ. πῶς ποτε πῶς δύσμορος ἀντέχει; ὦ παλάμαι θεῶν, ὦ δύστανα γένη βροτῶν, οἷς μὴ μέτριος αἰών.
180ΧΟΡΌΣ: οὗτος πρωτογόνων ἴσως οἴκων οὐδενὸς ὕστερος, πάντων ἄμμορος ἐν βίῳ κεῖται μοῦνος ἀπʼ ἄλλων, στικτῶν ἢ λασίων μετὰ
185θηρῶν, ἔν τʼ ὀδύναις ὁμοῦ λιμῷ τʼ οἰκτρός, ἀνήκεστα μεριμνήματʼ ἔχων· ὀρεί- α δʼ ἀθυρόστομος Ἀχὼ τηλεφανὴς πικραῖς οἰμωγαῖς ὑπακούει.
191ΝΕΟΠΤΌΛΕΜΟΣ: οὐδὲν τούτων θαυμαστὸν ἐμοί· θεῖα γάρ, εἴπερ κἀγώ τι φρονῶ, καὶ τὰ παθήματα κεῖνα πρὸς αὐτὸν τῆς ὠμόφρονος Χρύσης ἐπέβη, καὶ νῦν ἃ πονεῖ δίχα κηδεμόνων,
196οὐκ ἔσθʼ ὡς οὐ θεῶν του μελέτῃ τοῦ μὴ πρότερον τόνδʼ ἐπὶ Τροίᾳ τεῖναι τὰ θεῶν ἀμάχητα βέλη, πρὶν ὅδʼ ἐξήκοι χρόνος, ᾧ λέγεται χρῆναί σφʼ ὑπὸ τῶνδε δαμῆναι.
201ΧΟΡΌΣ: εὔστομʼ ἔχε, παῖ.
201aΝΕΟΠΤΌΛΕΜΟΣ: τί τόδε;
201bΧΟΡΌΣ: προυφάνη κτύπος,
202φωτὸς σύντροφος ὡς τειρομένου του,
203ἤ που τῇδʼ ἢ τῇδε τόπων.
205βάλλει βάλλει μʼ ἐτύμα
206φθογγά του στίβον κατʼ ἀνάγκαν
207ἕρποντος, οὐδέ με λάθει
208βαρεῖα τηλόθεν αὐδὰ τρυσάνωρ· διάσημα γὰρ θρηνεῖ.
210ΧΟΡΌΣ: ἀλλʼ ἔχε, τέκνον,
211ΝΕΟΠΤΌΛΕΜΟΣ: λέγʼ ὅ τι.
212ΧΟΡΌΣ: φροντίδας νέας.
213ὡς οὐκ ἔξεδρος, ἀλλʼ ἔντοπος ἁνήρ,
214οὐ μολπὰν σύριγγος ἔχων,
215ὡς ποιμὴν ἀγροβότας, ἀλλʼ ἤ που πταίων ὑπʼ ἀνάγκας
216βοᾷ τηλωπὸν ἰωάν,
217ἢ ναὸς ἄξενον αὐγάζων ὅρμον· προβοᾷ τι γὰρ δεινόν.
219ΦΙΛΟΚΤΉΤΗΣ: ἰὼ ξένοι, τίνες ποτʼ ἐς γῆν τήνδε κἀκ ποίας πάτρας κατέσχετʼ οὔτʼ εὔορμον οὔτʼ οἰκουμένην; ποίας ἂν ὑμᾶς πατρίδος ἢ γένους ποτὲ τύχοιμʼ ἂν εἰπών; σχῆμα μὲν γὰρ Ἑλλάδος
224στολῆς ὑπάρχει προσφιλεστάτης ἐμοί· φωνῆς δʼ ἀκοῦσαι βούλομαι· καὶ μή μʼ ὄκνῳ δείσαντες ἐκπλαγῆτʼ ἀπηγριωμένον, ἀλλʼ οἰκτίσαντες ἄνδρα δύστηνον, μόνον, ἔρημον ὧδε κἄφιλον κακούμενον,
229φωνήσατʼ, εἴπερ ὡς φίλοι προσήκετε. ἀλλʼ ἀνταμείψασθʼ· οὐ γὰρ εἰκὸς οὔτʼ ἐμὲ ὑμῶν ἁμαρτεῖν τοῦτό γʼ οὔθʼ ὑμᾶς ἐμοῦ.
232ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ, ὦ ξένʼ, ἴσθι τοῦτο πρῶτον, οὕνεκα
233Ἕλληνές ἐσμεν· τοῦτο γὰρ βούλει μαθεῖν.
Part 3
121ODYSSEUS: Do you remember, then, the story that I recommended?
122NEOPTOLEMUS: Be sure of it, since once and for all I have consented.
123ODYSSEUS: You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you,
125and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side.
130Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always! Exit Odysseus, on the spectators’ left.
135CHORUS: I am a stranger in a strange land, Master. What must I hide, what must I reveal to a man who will be swift to suspicion? Show me the way! His skill excels all other skill, his wisdom has no equal, whose hands govern the godlike
140scepter given by Zeus. To you, my son, that sovereign power has descended from the dawn of time. Therefore tell me how I must serve you.
144NEOPTOLEMUS: For the present—since perhaps you wish to see the place
145on the island’s edge where he resides—survey it without fear. But when the dread traveler, who has left this dwelling, returns, step forward at my signal from time to time, and try to help as the moment may require.
150CHORUS: Long have I been careful of this care, my prince: that my eyes should be watchful for your good above all else. And now tell me, in what manner of shelter does he keep his dwelling? In what region is he now? It is not inopportune for
155me to learn so that he may not come upon me unawares from somewhere. In what place does he wander, or rest? Does he plant his steps within his shelter, or abroad?
159NEOPTOLEMUS: Well, here you see his home with its two portals,
160his rocky cell.
161CHORUS: And its wretched occupant, where is he gone to?
162NEOPTOLEMUS: It seems clear to me, anyway, that he is plowing his way along somewhere near here in search of food. For I know of a report that
165this is his means of sustenance—a wretch wretchedly shooting prey with his feathered shafts—and that no one comes near to him to heal his misery.
169CHORUS: For my part, I pity him when I think how,
170with no one to care for him, and seeing no companion’s face, but suffering eternally alone, he is plagued by fierce disease and bewildered by each need as it arises.
175How, how does he endure his bitter fate? Ah, contrivances of the gods! Ah, unhappy tribes of mortals, whose life-portion exceeds due measure!
180CHORUS: That man—inferior in no way, probably, to any man belonging to the oldest families—lies alone without companions and stripped of all life’s gifts
185among the dappled or shaggy beasts. He is a man to be pitied for his torments and his hunger alike, enduring anguish that has no cure. But to his bitter cries the mountain nymph, babbling Echo, coming from afar,
190gives answer.
191NEOPTOLEMUS: No part of this is a marvel to me. God-sent—if a man such as I may judge—are both those sufferings which attacked him from savage Chryse,
195and those with which he now toils untended. Surely he toils by the plan of some god so that he may not bend against Troy the invincible arrows divine, until the time be fulfilled at which, men say,
200by those arrows Troy is fated to fall.
201CHORUS: Hush,boy!
201aNEOPTOLEMUS: What is it?
201bCHORUS: I heard a sudden thud, one that might naturally come from a man worn by pain. From there it came, I think—or there.
205It strikes, strikes hard on my ear, the sure sound of someone creeping along his way as if tortured. I cannot miss that grievous cry of a man hard-pressed, even from afar—its tone is too clear.
210CHORUS: But listen, son—
211NEOPTOLEMUS: To what? Tell me.
212CHORUS: To my latest thoughts. For he is not far from his home, but nearby. And not with music of the flute, like a shepherd pasturing his flocks, does he come,—
215no—but crying out a far-sounding howl as he stumbles, perhaps, from tortuous pain, or as he scans the haven unvisited by any ship. His cries are loud, and terrible.
219PHILOCTETES: O strangers!
220Who can you be, and from what country, that you have put into this harborless and desolate land? What would I rightly say is your city or your ancestry? The fashion of your equipment is Greek, and most welcome to my
225sight; but it would please me to hear your voices. And do not shrink from me in fear, or be frightened by my savage looks. No, pity one so wretched and so lonely, a castaway, so friendless and so miserable. Speak to me, if indeed you have come as friends.
230Oh, answer! It is not right that I be disappointed by you in this request, at least, nor you by me.
232NEOPTOLEMUS: Well, know first, stranger, that we are Greeks, since you desire to learn this.
Part 4
234ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον φώνημα· φεῦ τὸ καὶ λαβεῖν
235πρόσφθεγμα τοιοῦδʼ ἀνδρὸς ἐν χρόνῳ μακρῷ.
236τίς σʼ, ὦ τέκνον, προσέσχε, τίς προσήγαγεν
237χρεία; τίς ὁρμή; τίς ἀνέμων ὁ φίλτατος;
238γέγωνέ μοι πᾶν τοῦθʼ, ὅπως εἰδῶ τίς εἶ.
239ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ γένος μέν εἰμι τῆς περιρρύτου
240Σκύρου· πλέω δʼ ἐς οἶκον· αὐδῶμαι δὲ παῖς
241Ἀχιλλέως, Νεοπτόλεμος. οἶσθα δὴ τὸ πᾶν.
242ΦΙΛΟΚΤΉΤΗΣ: ὦ φιλτάτου παῖ πατρός, ὦ φίλης χθονός,
243ὦ τοῦ γέροντος θρέμμα Λυκομήδους, τίνι
244στόλῳ προσέσχες τήνδε γῆν πόθεν πλέων;
245ΝΕΟΠΤΌΛΕΜΟΣ: ἐξ Ἰλίου τοι δὴ τανῦν γε ναυστολῶ.
246ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; οὐ γὰρ δὴ σύ γʼ ἦσθα ναυβάτης
247ἡμῖν κατʼ ἀρχὴν τοῦ πρὸς Ἴλιον στόλου.
248ΝΕΟΠΤΌΛΕΜΟΣ: ἦ γὰρ μετέσχες καὶ σὺ τοῦδε τοῦ πόνου;
249ΦΙΛΟΚΤΉΤΗΣ: ὦ τέκνον, οὐ γὰρ οἶσθά μʼ ὅντινʼ εἰσορᾷς;
250ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γὰρ κάτοιδʼ ὅν γʼ εἶδον οὐδεπώποτε;
251ΦΙΛΟΚΤΉΤΗΣ: οὐδʼ ὄνομʼ ἄρʼ οὐδὲ τῶν ἐμῶν κακῶν κλέος
252ᾔσθου ποτʼ οὐδέν, οἷς ἐγὼ διωλλύμην;
253ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηδὲν εἰδότʼ ἴσθι μʼ ὧν ἀνιστορεῖς.
254ΦΙΛΟΚΤΉΤΗΣ: ὦ πόλλʼ ἐγὼ μοχθηρός, ὦ πικρὸς θεοῖς, οὗ μηδὲ κληδὼν ὧδʼ ἔχοντος οἴκαδε μηδʼ Ἑλλάδος γῆς μηδαμοῦ διῆλθέ που. ἀλλʼ οἱ μὲν ἐκβαλόντες ἀνοσίως ἐμὲ γελῶσι σῖγʼ ἔχοντες, ἡ δʼ ἐμὴ νόσος
259ἀεὶ τέθηλε κἀπὶ μεῖζον ἔρχεται. ὦ τέκνον, ὦ παῖ πατρὸς ἐξ Ἀχιλλέως, ὅδʼ εἴμʼ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων, ὁ τοῦ Ποίαντος παῖς Φιλοκτήτης, ὃν οἱ
264δισσοὶ στρατηγοὶ χὠ Κεφαλλήνων ἄναξ ἔρριψαν αἰσχρῶς ὧδʼ ἔρημον, ἀγρίᾳ νόσῳ καταφθίνοντα, τῆς ἀνδροφθόρου πληγέντʼ ἐχίδνης ἀγρίῳ χαράγματι· ξὺν ᾗ μʼ ἐκεῖνοι, παῖ, προθέντες ἐνθάδε
269ᾤχοντʼ ἔρημον, ἡνίκʼ ἐκ τῆς ποντίας Χρύσης κατέσχον δεῦρο ναυβάτῃ στόλῳ. τότʼ ἄσμενοί μʼ ὡς εἶδον ἐκ πολλοῦ σάλου εὕδοντʼ ἐπʼ ἀκτῆς ἐν κατηρεφεῖ πέτρᾳ, λιπόντες ᾤχονθʼ, οἷα φωτὶ δυσμόρῳ
274ῥάκη προθέντες βαιὰ καί τι καὶ βορᾶς ἐπωφέλημα σμικρόν, οἷʼ αὐτοῖς τύχοι. σὺ δή, τέκνον, ποίαν μʼ ἀνάστασιν δοκεῖς αὐτῶν βεβώτων ἐξ ὕπνου στῆναι τότε; ποῖʼ ἐκδακρῦσαι, ποῖʼ ἀποιμῶξαι κακά;
279ὁρῶντα μὲν ναῦς, ἃς ἔχων ἐναυστόλουν, πάσας βεβώσας, ἄνδρα δʼ οὐδένʼ ἔντοπον, οὐχ ὅστις ἀρκέσειεν οὐδʼ ὅστις νόσου κάμνοντι συλλάβοιτο· πάντα δὲ σκοπῶν ηὕρισκον οὐδὲν πλὴν ἀνιᾶσθαι παρόν,
284τούτου δὲ πολλὴν εὐμάρειαν, ὦ τέκνον.
285ΦΙΛΟΚΤΉΤΗΣ: ὁ μὲν χρόνος δὴ διὰ χρόνου προύβαινέ μοι, κἄδει τι βαιᾷ τῇδʼ ὑπὸ στέγῃ μόνον διακονεῖσθαι. γαστρὶ μὲν τὰ σύμφορα τόξον τόδʼ ἐξηύρισκε, τὰς ὑποπτέρους βάλλον πελείας· πρὸς δὲ τοῦθʼ, ὅ μοι βάλοι
290νευροσπαδὴς ἄτρακτος, αὐτὸς ἂν τάλας εἰλυόμην, δύστηνον ἐξέλκων πόδα, πρὸς τοῦτʼ ἄν· εἴ τʼ ἔδει τι καὶ ποτὸν λαβεῖν, καί που πάγου χυθέντος, οἷα χείματι, ξύλον τι θραῦσαι, ταῦτʼ ἂν ἐξέρπων τάλας
295ἐμηχανώμην· εἶτα πῦρ ἂν οὐ παρῆν, ἀλλʼ ἐν πέτροισι πέτρον ἐκτρίβων μόλις ἔφηνʼ ἄφαντον φῶς, ὃ καὶ σῴζει μʼ ἀεί. οἰκουμένη γὰρ οὖν στέγη πυρὸς μέτα πάντʼ ἐκπορίζει πλὴν τὸ μὴ νοσεῖν ἐμέ.
300φέρʼ, ὦ τέκνον, νῦν καὶ τὸ τῆς νήσου μάθῃς. ταύτῃ πελάζει ναυβάτης οὐδεὶς ἑκών· οὐ γάρ τις ὅρμος ἔστιν οὐδʼ ὅποι πλέων ἐξεμπολήσει κέρδος ἢ ξενώσεται. οὐκ ἐνθάδʼ οἱ πλοῖ τοῖσι σώφροσιν βροτῶν.
305τάχʼ οὖν τις ἄκων ἔσχε· πολλὰ γὰρ τάδε ἐν τῷ μακρῷ γένοιτʼ ἂν ἀνθρώπων χρόνῳ· οὗτοί μʼ, ὅταν μόλωσιν, ὦ τέκνον, λόγοις ἐλεοῦσι μέν, καί πού τι καὶ βορᾶς μέρος προσέδοσαν οἰκτίραντες ἤ τινα στολήν·
310ἐκεῖνο δʼ οὐδείς, ἡνίκʼ ἂν μνησθῶ, θέλει, σῶσαί μʼ ἐς οἴκους, ἀλλʼ ἀπόλλυμαι τάλας ἔτος τόδʼ ἤδη δέκατον ἐν λιμῷ τε καὶ κακοῖσι βόσκων τὴν ἀδηφάγον νόσον. τοιαῦτʼ Ἀτρεῖδαί μʼ ἥ τʼ Ὀδυσσέως βία,
315ὦ παῖ, δεδράκασʼ, οἷʼ Ὀλύμπιοι θεοὶ δοῖέν ποτʼ αὐτοῖς ἀντίποινʼ ἐμοῦ παθεῖν.
317ΧΟΡΌΣ: ἔοικα κἀγὼ τοῖς ἀφιγμένοις ἴσα
318ξένοις ἐποικτίρειν σε, Ποίαντος τέκνον.
319ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ δὲ καὐτὸς τοῖσδε μάρτυς ἐν λόγοις,
320ὡς εἴσʼ ἀληθεῖς οἶδα, συντυχὼν κακῶν
321ἀνδρῶν Ἀτρειδῶν τῆς τʼ Ὀδυσσέως βίας.
322ΦΙΛΟΚΤΉΤΗΣ: ἦ γάρ τι καὶ σὺ τοῖς πανωλέθροις ἔχεις
323ἔγκλημʼ Ἀτρείδαις, ὥστε θυμοῦσθαι παθών;
324ΝΕΟΠΤΌΛΕΜΟΣ: θυμὸν γένοιτο χειρὶ πληρῶσαί ποτε,
325ἵνʼ αἱ Μυκῆναι γνοῖεν ἡ Σπάρτη θʼ ὅτι
326χἠ Σκῦρος ἀνδρῶν ἀλκίμων μήτηρ ἔφυ.
327ΦΙΛΟΚΤΉΤΗΣ: εὖ γʼ, ὦ τέκνον· τίνος γὰρ ὧδε τὸν μέγαν
328χόλον κατʼ αὐτῶν ἐγκαλῶν ἐλήλυθας;
329ΝΕΟΠΤΌΛΕΜΟΣ: ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δʼ ἐρῶ,
330ἅγωγʼ ὑπʼ αὐτῶν ἐξελωβήθην μολών.
331ἐπεὶ γὰρ ἔσχε μοῖρʼ Ἀχιλλέα θανεῖν,
332ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· φράσῃς μοι μὴ πέρα, πρὶν ἂν μάθω
333πρῶτον τόδʼ, ἦ τέθνηχʼ ὁ Πηλέως γόνος;
334ΝΕΟΠΤΌΛΕΜΟΣ: τέθνηκεν, ἀνδρὸς οὐδενός, θεοῦ δʼ ὕπο,
335τοξευτός, ὡς λέγουσιν, ἐκ Φοίβου δαμείς.
Part 4
234PHILOCTETES: O cherished sound! Ah, that I should truly be
235greeted by such a man, after so long a time! What need, young man, has made you land here and brought you to this spot? What business? What wind so kind? Speak, tell me all, so that I may know who you are.
239NEOPTOLEMUS: My birthplace is the island Scyros, and I am sailing
240homeward. I am the son of Achilles, by name Neoptolemus. Now you know everything.
242PHILOCTETES: O son of a father I loved, and of soil I cherished! Ward of aged Lycomedes, on what mission have you touched this shore? From where are you sailing?
245NEOPTOLEMUS: Well, since you ask, it is from Ilium that I am now guiding my ship.
246PHILOCTETES: What? You were certainly not our shipmate at the beginning of the expedition there.
248NEOPTOLEMUS: And did you have a part in that toil?
249PHILOCTETES: Then you do not know who I am?
250NEOPTOLEMUS: How should I know one whom I have never seen before?
251PHILOCTETES: Then you have not even heard my name, or any rumor of those sufferings under which I have been perishing?
253NEOPTOLEMUS: Be sure that I know nothing of what you ask.
254PHILOCTETES: How cursed I must be, how abhorred by the gods,
255if not a word of my miserable condition has reached my homeland, or any Greek land at all! Instead those men, who against the gods’ laws cast me away, keep their secret and laugh, while my plague has ever flourished and grows worse!
260O my son, boy whose father was Achilles, here I am before you, the man of whom you have perhaps heard as lord of the bow of Heracles, Philoctetes the son of Poeas. I am he whom the two marshalls and the Cephallenian king
265shamelessly hurled to this solitude which you see, when I was wasting with a fierce disease, stricken by the savage bite of the murderous serpent. With that plague for my sole companion, boy, those men put me out
270here alone and left, after they landed here with their fleet from sea-washed Chryse. Delighted they were then, when they saw me asleep after much tossing on the waves, in the shelter of a cave upon the shore, and they abandoned me, first setting out a few rags, as though for an unfortunate beggar, and a bit of food, too—
275a small work of charity. But may they get what they gave me! Can you imagine, boy, what kind of awakening I had when they had gone, and I rose from sleep that day?—what stinging tears I wept, and what miseries I bewailed when I saw that the ships with which I had sailed
280were all gone, and that there was no man in the place, not one to help me, not one to ease the sickness that afflicted me, when looking all around me, I could find nothing at hand, save agony—but of that a ready store?
285So time passed for me, season by season, and alone in this narrow house, I had to attend to all my wants by my own resources. For my stomach’s needs this bow provided, bringing down doves on the wing. And whatever my string-sped arrow might strike,
290in pain I would crawl to it myself, dragging my wretched foot behind me. Or, again, if water had to be fetched, or, if when the frost had spread, as often happens in winter, a bit of firewood had to be broken, I would creep out in pain and
295manage it. Then fire would be lacking; but by rubbing stone hard on stone I would at last reveal the hidden spark which preserves me from day to day. Indeed, a roof over my head and a fire inside provides all that I want—except release from my disease.
300Come now, son, you must understand what sort of island this is. No mariner approaches it by choice, since there is no anchorage or port where he can find a gainful market or a kindly host. This is not a place to which prudent men voyage. But suppose that some one has put in against his will, for such things may often
305happen in the long course of a man’s life. These visitors, then, when they come, son, have compassionate words for me, and, perhaps moved by pity, they give me a little food or some clothing.
310But there is one thing that no one will do, whenever I mention it: take me home in safety. No, this is already the tenth year that I am wasted by misery from hunger and suffering, by feeding this gluttonous plague. This is what the Atreids and the forceful Odysseus have done to me, boy.
315May the gods on Olympus someday give them agonies as strong in requital for mine!
317CHORUS: I believe that I, too, pity you, son of Poeas, as much as your former visitors.
319NEOPTOLEMUS: And I myself attest your accusations,
320for I know their truth through my own experience with the wickedness of the Atreids and the force of Odysseus.
322PHILOCTETES: What, do you also have a grievance against the accursed sons of Atreus, a cause for anger at some mistreatment?
324NEOPTOLEMUS: If only I might one day be allowed to fulfill my heart’s rage by the deeds of my hand,
325so that Mycenae might learn, and Sparta, that Scyros also is a mother of brave men!
327PHILOCTETES: Well said, son! Now what is the reason that you have come complaining against them with this fierce wrath?
329NEOPTOLEMUS: I will tell you—and yet it is hard to tell—
330the outrage that I suffered from them upon my arrival there. For when fate decreed that Achilles should die—
332PHILOCTETES: Ah, me! Tell me no more, until I first know this—is the son of Peleus dead?
334NEOPTOLEMUS: Dead—not by a mortal hand, but by a god’s.
335He was brought down, as men say, by the arrow of Phoebus.
Part 5
336ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ εὐγενὴς μὲν ὁ κτανών τε χὠ θανών·
337ἀμηχανῶ δὲ πότερον, ὦ τέκνον, τὸ σὸν
338πάθημʼ ἐλέγχω πρῶτον ἢ κεῖνον στένω.
339ΝΕΟΠΤΌΛΕΜΟΣ: οἶμαι μὲν ἀρκεῖν σοί γε καὶ τὰ σʼ, ὦ τάλας,
340ἀλγήμαθʼ, ὥστε μὴ τὰ τῶν πέλας στένειν.
341ΦΙΛΟΚΤΉΤΗΣ: ὀρθῶς ἔλεξας· τοιγαροῦν τὸ σὸν φράσον
342αὖθις πάλιν μοι πρᾶγμʼ, ὅτῳ σʼ ἐνύβρισαν.
343ΝΕΟΠΤΌΛΕΜΟΣ: ἦλθόν με νηὶ ποικιλοστόλῳ μέτα δῖός τʼ Ὀδυσσεὺς χὠ τροφεὺς τοὐμοῦ πατρός, λέγοντες, εἴτʼ ἀληθὲς εἴτʼ ἄρʼ οὖν μάτην, ὡς οὐ θέμις γίγνοιτʼ, ἐπεὶ κατέφθιτο πατὴρ ἐμός, τὰ πέργαμʼ ἄλλον ἤ μʼ ἑλεῖν.
348ταῦτʼ, ὦ ξένʼ, οὕτως ἐννέποντες οὐ πολὺν χρόνον μʼ ἐπέσχον μή με ναυστολεῖν ταχύ, μάλιστα μὲν δὴ τοῦ θανόντος ἱμέρῳ, ὅπως ἴδοιμʼ ἄθαπτον· οὐ γὰρ εἰδόμην· ἔπειτα μέντοι χὠ λόγος καλὸς προσῆν,
353εἰ τἀπὶ Τροίᾳ πέργαμʼ αἱρήσοιμʼ ἰών. ἦν δʼ ἦμαρ ἤδη δεύτερον πλέοντί μοι, κἀγὼ πικρὸν Σίγειον οὐρίῳ πλάτῃ κατηγόμην· καί μʼ εὐθὺς ἐν κύκλῳ στρατὸς ἐκβάντα πᾶς ἠσπάζετʼ, ὀμνύντες βλέπειν
358τὸν οὐκέτʼ ὄντα ζῶντʼ Ἀχιλλέα πάλιν. κεῖνος μὲν οὖν ἔκειτʼ· ἐγὼ δʼ ὁ δύσμορος ἐπεὶ ʼδάκρυσα κεῖνον, οὐ μακρῷ χρόνῳ ἐλθὼν Ἀτρείδας πρὸς φίλους, ὡς εἰκὸς ἦν, τά θʼ ὅπλʼ ἀπῄτουν τοῦ πατρὸς τά τʼ ἄλλʼ ὅσʼ ἦν.
363οἱ δʼ εἶπον, οἴμοι, τλημονέστατον λόγον· ὦ σπέρμʼ Ἀχιλλέως, τἄλλα μὲν πάρεστί σοι πατρῷʼ ἑλέσθαι, τῶν δʼ ὅπλων κείνων ἀνὴρ ἄλλος κρατύνει νῦν, ὁ Λαέρτου γόνος. κἀγὼ δακρύσας εὐθὺς ἐξανίσταμαι
368ὀργῇ βαρείᾳ, καὶ καταλγήσας λέγω· ὦ σχέτλιʼ, ἦ ʼτολμήσατʼ ἀντʼ ἐμοῦ τινι δοῦναι τὰ τεύχη τἀμά, πρὶν μαθεῖν ἐμοῦ; ὁ δʼ εἶπʼ Ὀδυσσεύς, πλησίον γὰρ ὢν κυρεῖ, ναί, παῖ, δεδώκασʼ ἐνδίκως οὗτοι τάδε·
373ἐγὼ γὰρ αὔτʼ ἔσωσα κἀκεῖνον παρών. κἀγὼ χολωθεὶς εὐθὺς ἤρασσον κακοῖς τοῖς πᾶσιν, οὐδὲν ἐνδεὲς ποιούμενος, εἰ τἀμὰ κεῖνος ὅπλʼ ἀφαιρήσοιτό με. ὁ δʼ ἐνθάδʼ ἥκων, καίπερ οὐ δύσοργος ὤν,
378δηχθεὶς πρὸς ἁξήκουσεν ὧδʼ ἠμείψατο· οὐκ ἦσθʼ ἵνʼ ἡμεῖς, ἀλλʼ ἀπῆσθʼ ἵνʼ οὔ σʼ ἔδει· καὶ ταῦτʼ, ἐπειδὴ καὶ λέγεις θρασυστομῶν, οὐ μήποτʼ ἐς τὴν Σκῦρον ἐκπλεύσῃς ἔχων. τοιαῦτʼ ἀκούσας κἀξονειδισθεὶς κακὰ
383πλέω πρὸς οἴκους, τῶν ἐμῶν τητώμενος πρὸς τοῦ κακίστου κἀκ κακῶν Ὀδυσσέως. κοὐκ αἰτιῶμαι κεῖνον ὡς τοὺς ἐν τέλει· πόλις γάρ ἐστι πᾶσα τῶν ἡγουμένων στρατός τε σύμπας· οἱ δʼ ἀκοσμοῦντες βροτῶν
388διδασκάλων λόγοισι γίγνονται κακοί. λόγος λέλεκται πᾶς· ὁ δʼ Ἀτρείδας στυγῶν ἐμοί θʼ ὁμοίως καὶ θεοῖς εἴη φίλος.
391ΧΟΡΌΣ: ὀρεστέρα παμβῶτι Γᾶ, μᾶτερ αὐτοῦ Διός,
392ἃ τὸν μέγαν Πακτωλὸν εὔχρυσον νέμεις,
395σὲ κἀκεῖ, μᾶτερ πότνιʼ, ἐπηυδώμαν,
396ὅτʼ ἐς τόνδʼ Ἀτρειδᾶν ὕβρις πᾶσʼ ἐχώρει,
397ὅτε τὰ πάτρια τεύχεα παρεδίδοσαν,
400ἰὼ μάκαιρα ταυροκτόνων
401λεόντων ἔφεδρε, τῷ Λαρτίου
402σέβας ὑπέρτατον.
403ΦΙΛΟΚΤΉΤΗΣ: ἔχοντες, ὡς ἔοικε, σύμβολον σαφὲς
404λύπης πρὸς ἡμᾶς, ὦ ξένοι, πεπλεύκατε,
405καί μοι προσᾴδεθʼ ὥστε γιγνώσκειν ὅτι
406ταῦτʼ ἐξ Ἀτρειδῶν ἔργα κἀξ Ὀδυσσέως.
407ἔξοιδα γάρ νιν παντὸς ἂν λόγου κακοῦ
408γλώσσῃ θιγόντα καὶ πανουργίας, ἀφʼ ἧς
409μηδὲν δίκαιον ἐς τέλος μέλλοι ποεῖν.
410ἀλλʼ οὔ τι τοῦτο θαῦμʼ ἔμοιγʼ, ἀλλʼ εἰ παρὼν
411Αἴας ὁ μείζων ταῦθʼ ὁρῶν ἠνείχετο.
412ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἦν ἔτι ζῶν, ὦ ξένʼ· οὐ γὰρ ἄν ποτε
413ζῶντός γʼ ἐκείνου ταῦτʼ ἐσυλήθην ἐγώ.
414ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἀλλʼ ἦ χοὖτος οἴχεται θανών;
415ΝΕΟΠΤΌΛΕΜΟΣ: ὡς μηκέτʼ ὄντα κεῖνον ἐν φάει νόει.
416ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἀλλʼ οὐχ ὁ Τυδέως γόνος
417οὐδʼ οὑμπολητὸς Σισύφου Λαερτίῳ,
418οὐ μὴ θάνωσι· τούσδε γὰρ μὴ ζῆν ἔδει.
419ΝΕΟΠΤΌΛΕΜΟΣ: οὐ δῆτʼ· ἐπίστω τοῦτό γʼ· ἀλλὰ καὶ μέγα
420θάλλοντές εἰσι νῦν ἐν Ἀργείων στρατῷ.
421ΦΙΛΟΚΤΉΤΗΣ: τί δʼ; οὐ παλαιὸς κἀγαθὸς φίλος τʼ ἐμός,
422Νέστωρ ὁ Πύλιος, ἔστιν; οὗτος γὰρ τά γε
423κείνων κάκʼ ἐξήρυκε, βουλεύων σοφά.
424ΝΕΟΠΤΌΛΕΜΟΣ: κεῖνός γε πράσσει νῦν κακῶς, ἐπεὶ θανὼν
425Ἀντίλοχος αὐτῷ φροῦδος, ὃς παρῆν, γόνος.
426ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, δύʼ αὖ τώδʼ ἄνδρʼ ἔλεξας, οἷν ἐγὼ
427ἥκιστʼ ἂν ἠθέλησʼ ὀλωλότοιν κλύειν.
428φεῦ φεῦ· τί δῆτα δεῖ σκοπεῖν, ὅθʼ οἵδε μὲν
429τεθνᾶσʼ, Ὀδυσσεὺς δʼ ἔστιν αὖ κἀνταῦθʼ ἵνα
430χρῆν ἀντὶ τούτων αὐτὸν αὐδᾶσθαι νεκρόν;
431ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς παλαιστὴς κεῖνος· ἀλλὰ χαἰ σοφαὶ
432γνῶμαι, Φιλοκτῆτʼ, ἐμποδίζονται θαμά.
433ΦΙΛΟΚΤΉΤΗΣ: φέρʼ εἰπὲ πρὸς θεῶν, ποῦ γὰρ ἦν ἐνταῦθά σοι
434Πάτροκλος, ὃς σοῦ πατρὸς ἦν τὰ φίλτατα;
435ΝΕΟΠΤΌΛΕΜΟΣ: χοὖτος τεθνηκὼς ἦν· λόγῳ δέ σʼ ἐν βραχεῖ
436τοῦτʼ ἐκδιδάξω· πόλεμος οὐδένʼ ἄνδρʼ ἑκὼν
437αἱρεῖ πονηρόν, ἀλλὰ τοὺς χρηστοὺς ἀεί.
438ΦΙΛΟΚΤΉΤΗΣ: ξυμμαρτυρῶ σοι· καὶ κατʼ αὐτὸ τοῦτό γε
439ἀναξίου μὲν φωτὸς ἐξερήσομαι,
440γλώσσῃ δὲ δεινοῦ καὶ σοφοῦ, τί νῦν κυρεῖ.
441ΝΕΟΠΤΌΛΕΜΟΣ: ποίου δὲ τούτου πλήν γʼ Ὀδυσσέως ἐρεῖς;
442ΦΙΛΟΚΤΉΤΗΣ: οὐ τοῦτον εἶπον, ἀλλὰ Θερσίτης τις ἦν,
443ὃς οὐκ ἂν εἵλετʼ εἰσάπαξ εἰπεῖν, ὅπου
444μηδεὶς ἐῴη· τοῦτον οἶσθʼ εἰ ζῶν κυρεῖ;
Part 5
336PHILOCTETES: Well, noble alike are the slayer and the slain. But I am at a loss to know, son, whether I should first inquire into the wrong done you, or mourn the dead.
339NEOPTOLEMUS: Your own sorrows, I think, are enough
340for you, unhappy man, without mourning for those of your neighbor.
341PHILOCTETES: You speak the truth. Therefore tell me again what happened to you, and how they wronged you.
343NEOPTOLEMUS: They came for me in a ship elaborately ornamented, shining Odysseus, and he who fostered my father,
345and said—whether truly or falsely, I do not know—that since my father had perished, fate now forbade that anyone but I should take the towers of Troy. Saying that this, my friend, was how things stood, they caused me no long delay before I set sail in haste,
350chiefly because of my yearning for the dead, that I might look upon him before burial, since I had never seen him. Then, besides, theirs was a fine promise, if by accompanying them I might sack the towers of Troy. It was now the second day of my voyage
355when, sped by breeze and oar, I approached bitter Sigeum. When I landed, straightaway the entire army thronged around me with greetings, vowing that they saw their lost Achilles once more alive. He, though, lay ready for burial, and I, unhappy,
360when I had wept for him, went before long to the Atreids, to friends, as it was reasonable to suppose,—and claimed my father’s arms and all else that had been his. O, their reply was bold and shameless! Seed of Achilles, you may take all else that was your father’s. But of those arms another man now is lord, the son of Laertes.
367The tears came quick to my eyes as I sprang up in passionate anger and said in my bitterness, Madman! Have you dared give my arms to another man in my place, without asking me? But Odysseus—for he chanced to be at hand—said, Yes, boy, they awarded them as was just, since it was I who saved the arms and their master by my presence at the crucial moment. Then immediately, in my fury, I began to lash at him with every kind of insult
375and left not one unsaid, if he was indeed to rob me of my arms. At this point, stung by the abuse, though not given to anger, he answered,—You have not gone to where we have; instead you have been absent from where you were needed. And since your tongue is so arrogant, you will never sail back to Scyros with those arms in your possession. In that way rebuked, in that way insulted, I sail for home, deprived of what is my own by that worst offspring of a wicked line, Odysseus.
385And yet I do not blame him as much as I do those in power. For a city hangs wholly on its leaders, and so does an army, but when men shatter law and order, it is the lessons of their teachers that corrupt them. My tale is told in full. May he who hates the Atreids
390be as dear to the gods as he is to me!
391CHORUS: Goddess of the hills, Earth all-nourishing, mother of Zeus himself, you through whose realm the great Pactolus
395rolls golden sands! There, there also, dread Mother, I called upon your name, when all the insults of the Atreids landed upon this man, when they handed over his father’s armor, that sublime marvel,
400to the son of Laertes. Hear it, blessed queen, who rides on bull-slaughtering lions!
403PHILOCTETES: It seems that you have come to me, friends, well commended by a grief that matches my own.
405Your story is in harmony with mine, so that I can recognize the work of the Atreids and of Odysseus. For well I know that he would put his tongue to any base tale and to any mischief-making, if thereby he could hope to accomplish something criminal in the end.
410No, that is not at all a wonder to me, but rather that the elder Ajax, if he was there, could bear to see this.
412NEOPTOLEMUS: Ah, friend, he was no longer alive—I would never have been plundered like that while he lived.
414PHILOCTETES: What do you say? Is he, too, dead and gone?
415NEOPTOLEMUS: Think of him as of one who sees the sun’s light no more.
416PHILOCTETES: Oh, no! But the son of Tydeus, and Sisyphus’ offspring that was bought by Laertes—they will not die, since they do not deserve to live!
419NEOPTOLEMUS: No, indeed, be sure of it. On the contrary, they prosper now
420—yes, and greatly—in the Argive army.
421PHILOCTETES: And what of my brave old friend, Nestor of Pylos—is he not alive? He often checked the crimes of those two, if not others, by his sage counsels.
424NEOPTOLEMUS: He has his own troubles now, since Antilochus,
425the son that was at his side, left him for Hades.
426PHILOCTETES: Ah, me! These two, again, whom you have named, are men of whose death I had least wished to hear. Gods! What are we to look for, when these men have died, but Odysseus here again lives, when
430in their place he should have been announced as dead?
431NEOPTOLEMUS: The man is a clever wrestler. But even clever schemes, Philoctetes, are often blocked.
433PHILOCTETES: Now, by the gods, tell me—where was Patroclus when you needed him, he whom your father loved beyond all others?
435NEOPTOLEMUS: He, too, was dead. And in a brief maxim I would teach you this: War takes no evil man by choice, but always the good men.
438PHILOCTETES: I will attest to that, and with that very truth in mind, I will ask you how fares a man of little worth, but sharp of tongue and clever.
440NEOPTOLEMUS: Surely the man of whom you ask is no one but Odysseus?
441PHILOCTETES: I did not mean him; there was one Thersites, who could never be content to speak once and briefly, even though no one wanted him to speak at all. Do you know if he is alive?
Part 6
445ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ εἶδον αὐτόν, ᾐσθόμην δʼ ἔτʼ ὄντα νιν.
446ΦΙΛΟΚΤΉΤΗΣ: ἔμελλʼ· ἐπεὶ οὐδέν πω κακόν γʼ ἀπώλετο,
447ἀλλʼ εὖ περιστέλλουσιν αὐτὰ δαίμονες,
448καί πως τὰ μὲν πανοῦργα καὶ παλιντριβῆ
449χαίρουσʼ ἀναστρέφοντες ἐξ Ἅιδου, τὰ δὲ
450δίκαια καὶ τὰ χρήστʼ ἀποστέλλουσʼ ἀεί.
451ποῦ χρὴ τίθεσθαι ταῦτα, ποῦ δʼ αἰνεῖν, ὅταν
452τὰ θεῖʼ ἐπαινῶν τοὺς θεοὺς εὕρω κακούς;
453ΝΕΟΠΤΌΛΕΜΟΣ: ἐγὼ μέν, ὦ γένεθλον Οἰταίου πατρός, τὸ λοιπὸν ἤδη τηλόθεν τό τʼ Ἴλιον καὶ τοὺς Ἀτρείδας εἰσορῶν φυλάξομαι· ὅπου δʼ ὁ χείρων τἀγαθοῦ μεῖζον σθένει κἀποφθίνει τὰ χρηστὰ χὠ δειλὸς κρατεῖ,
458τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ· ἀλλʼ ἡ πετραία Σκῦρος ἐξαρκοῦσά μοι ἔσται τὸ λοιπόν, ὥστε τέρπεσθαι δόμῳ. νῦν δʼ εἶμι πρὸς ναῦν· καὶ σύ, Ποίαντος τέκνον, χαῖρʼ ὡς μέγιστα, χαῖρε· καί σε δαίμονες
463νόσου μεταστήσειαν, ὡς αὐτὸς θέλεις. ἡμεῖς δʼ ἴωμεν, ὡς ὁπηνίκʼ ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαῦθʼ ὁρμώμεθα.
466ΦΙΛΟΚΤΉΤΗΣ: ἤδη, τέκνον, στέλλεσθε;
466aΝΕΟΠΤΌΛΕΜΟΣ: καιρὸς γὰρ καλεῖ
467πλοῦν μὴ ʼξ ἀπόπτου μᾶλλον ἢ ʼγγύθεν σκοπεῖν.
468ΦΙΛΟΚΤΉΤΗΣ: πρός νύν σε πατρὸς πρός τε μητρός, ὦ τέκνον, πρός τʼ εἴ τί σοι κατʼ οἶκόν ἐστι προσφιλές, ἱκέτης ἱκνοῦμαι, μὴ λίπῃς μʼ οὕτω μόνον, ἔρημον ἐν κακοῖσι τοῖσδʼ οἵοις ὁρᾷς ὅσοισί τʼ ἐξήκουσας ἐνναίοντά με·
473ἀλλʼ ἐν παρέργῳ θοῦ με. δυσχέρεια μέν, ἔξοιδα, πολλὴ τοῦδε τοῦ φορήματος· ὅμως δὲ τλῆθι· τοῖσι γενναίοισί τοι τό τʼ αἰσχρὸν ἐχθρὸν καὶ τὸ χρηστὸν εὐκλεές. σοὶ δʼ ἐκλιπόντι τοῦτʼ ὄνειδος οὐ καλόν,
478δράσαντι δʼ, ὦ παῖ, πλεῖστον εὐκλείας γέρας, ἐὰν μόλω ʼγὼ ζῶν πρὸς Οὐταίαν χθόνα. ἴθʼ· ἡμέρας τοι μόχθος οὐχ ὅλης μιᾶς. τόλμησον. ἐμβαλοῦ μʼ ὅπῃ θέλεις ἄγων, εἰς ἀντλίαν, εἰς πρῷραν, εἰς πρύμνην, ὅποι
483ἥκιστα μέλλω τοὺς ξυνόντας ἀλγυνεῖν. νεῦσον, πρὸς αὐτοῦ Ζηνὸς ἱκεσίου, τέκνον, πείσθητι· προσπίτνω σε γόνασι, καίπερ ὢν ἀκράτωρ ὁ τλήμων, χωλός. ἀλλὰ μή μʼ ἀφῇς ἔρημον οὕτω χωρὶς ἀνθρώπων στίβου,
488ἀλλʼ ἢ πρὸς οἶκον τὸν σὸν ἔκσωσόν μʼ ἄγων ἢ πρὸς τὰ Χαλκώδοντος Εὐβοίας σταθμά· κἀκεῖθεν οὔ μοι μακρὸς εἰς Οἴτην στόλος Τραχινίαν τε δειράδʼ ἠδʼ ἐς εὔροον Σπερχειὸν ἔσται· πατρί μʼ ὡς δείξῃς φίλῳ,
493ὃν δὴ παλαιὸν ἐξ ὅτου δέδοικʼ ἐγὼ μή μοι βεβήκῃ. πολλὰ γὰρ τοῖς ἱγμένοις ἔστελλον αὐτὸν ἱκεσίους πέμπων λιτάς, αὐτόστολον πέμψαντά μʼ ἐκσῶσαι δόμους. ἀλλʼ ἢ τέθνηκεν ἢ τὰ τῶν διακόνων,
498ὡς εἰκός, οἶμαι, τοὐμὸν ἐν σμικρῷ μέρος ποιούμενοι τὸν οἴκαδʼ ἤπειγον στόλον. νῦν δʼ, εἰς σὲ γὰρ πομπόν τε καὐτὸν ἄγγελον ἥκω, σὺ σῶσον, σύ μʼ ἐλέησον, εἰσορῶν ὡς πάντα δεινὰ κἀπικινδύνως βροτοῖς
503κεῖται παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα. χρὴ δʼ ἐκτὸς ὄντα πημάτων τὰ δείνʼ ὁρᾶν, χὤταν τις εὖ ζῇ, τηνικαῦτα τὸν βίον σκοπεῖν μάλιστα, μὴ διαφθαρεὶς λάθῃ.
507ΧΟΡΌΣ: οἴκτιρʼ, ἄναξ· πολλῶν ἔλεξεν δυσοίστων πόνων
508ἆθλʼ, οἷα μηδεὶς τῶν ἐμῶν τύχοι φίλων.
510εἰ δὲ πικρούς, ἄναξ, ἔχθεις Ἀτρείδας,
511ἐγὼ μέν, τὸ κείνων κακὸν τῷδε κέρδος
515μετατιθέμενος, ἔνθαπερ ἐπιμέμονεν,
516ἐπʼ εὐστόλου ταχείας νεὼς
517πορεύσαιμʼ ἂν ἐς δόμους, τὰν θεῶν
518νέμεσιν ἐκφυγών.
519ΝΕΟΠΤΌΛΕΜΟΣ: ὅρα σὺ μὴ νῦν μέν τις εὐχερὴς παρῇς,
520ὅταν δὲ πλησθῇς τῆς νόσου ξυνουσίᾳ,
521τότʼ οὐκέθʼ αὑτὸς τοῖς λόγοις τούτοις φανῇς.
522ΧΟΡΌΣ: ἥκιστα· τοῦτʼ οὐκ ἔσθʼ ὅπως ποτʼ εἰς ἐμὲ
523τοὔνειδος ἕξεις ἐνδίκως ὀνειδίσαι.
524ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ αἰσχρὰ μέντοι σοῦ γέ μʼ ἐνδεέστερον
525ξένῳ φανῆναι πρὸς τὸ καίριον πονεῖν.
526ἀλλʼ εἰ δοκεῖ, πλέωμεν, ὁρμάσθω ταχύς·
527χἠ ναῦς γὰρ ἄξει κοὐκ ἀπαρνηθήσεται.
528μόνον θεοὶ σῴζοιεν ἔκ τε τῆσδε γῆς
529ἡμᾶς ὅποι τʼ ἐνθένδε βουλοίμεσθα πλεῖν.
530ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατον μὲν ἦμαρ, ἥδιστος δʼ ἀνήρ,
531φίλοι δὲ ναῦται, πῶς ἂν ὑμὶν ἐμφανὴς
532ἔργῳ γενοίμην, ὥς μʼ ἔθεσθε προσφιλῆ;
533ἴωμεν, ὦ παῖ, προσκύσαντε τὴν ἔσω
534ἄοικον εἰσοίκησιν, ὥς με καὶ μάθῃς
535ἀφʼ ὧν διέζων ὥς τʼ ἔφυν εὐκάρδιος.
536οἶμαι γὰρ οὐδʼ ἂν ὄμμασιν μόνην θέαν
537ἄλλον λαβόντα πλὴν ἐμοῦ τλῆναι τάδε·
538ἐγὼ δʼ ἀνάγκῃ προύμαθον στέργειν κακά.
539ΧΟΡΌΣ: ἐπίσχετον, μάθωμεν· ἄνδρε γὰρ δύο,
540ὁ μὲν νεὼς σῆς ναυβάτης, ὁ δʼ ἀλλόθρους,
541χωρεῖτον, ὧν μαθόντες αὖθις εἴσιτον.
542ἜΜΠΟΡΟΣ: Ἀχιλλέως παῖ, τόνδε τὸν ξυνέμπορον, ὃς ἦν νεὼς σῆς σὺν δυοῖν ἄλλοιν φύλαξ, ἐκέλευσʼ ἐμοί σε ποῦ κυρῶν εἴης φράσαι, ἐπείπερ ἀντέκυρσα, δοξάζων μὲν οὔ, τύχῃ δέ πως πρὸς ταὐτὸν ὁρμισθεὶς πέδον.
547πλέων γὰρ ὡς ναύκληρος οὐ πολλῷ στόλῳ ἀπʼ Ἰλίου πρὸς οἶκον ἐς τὴν εὔβοτρυν Πεπάρηθον, ὡς ἤκουσα τοὺς ναύτας ὅτι σοὶ πάντες εἶεν συννεναυστοληκότες, ἔδοξέ μοι μὴ σῖγα, πρὶν φράσαιμί σοι,
552τὸν πλοῦν ποεῖσθαι, προστυχόντι τῶν ἴσων. οὐδὲν σύ που κάτοισθα τῶν σαυτοῦ πέρι, ἃ τοῖσιν Ἀργείοισιν ἀμφὶ σοῦ νέα βουλεύματʼ ἐστί, κοὐ μόνον βουλεύματα, ἀλλʼ ἔργα δρώμενʼ, οὐκέτʼ ἐξαργούμενα.
557ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἡ χάρις μὲν τῆς προμηθίας, ξένε,
558εἰ μὴ κακὸς πέφυκα, προσφιλὴς μενεῖ·
559φράσον δʼ ἅπερ, γʼ ἔλεξας, ὡς μάθω τί μοι
560νεώτερον, βούλευμʼ ἀπʼ Ἀργείων ἔχεις.
561ἜΜΠΟΡΟΣ: φροῦδοι διώκοντές σε ναυτικῷ στόλῳ
562Φοῖνιξ ὁ πρέσβυς οἵ τε Θησέως κόροι.
563ΝΕΟΠΤΌΛΕΜΟΣ: ὡς ἐκ βίας μʼ ἄξοντες ἢ λόγοις πάλιν;
564ἜΜΠΟΡΟΣ: οὐκ οἶδʼ· ἀκούσας δʼ ἄγγελος πάρειμί σοι.
565ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα δὴ Φοῖνίξ τε χοἰ ξυνναυβάται
566οὕτω καθʼ ὁρμὴν δρῶσιν Ἀτρειδῶν χάριν;
567ἜΜΠΟΡΟΣ: ὡς ταῦτʼ ἐπίστω δρώμενʼ, οὐ μέλλοντʼ ἔτι.
568ΝΕΟΠΤΌΛΕΜΟΣ: πῶς οὖν Ὀδυσσεὺς πρὸς τάδʼ οὐκ αὐτάγγελος
569πλεῖν ἦν ἕτοιμος; ἢ φόβος τις εἶργέ νιν;
Part 6
445NEOPTOLEMUS: I never saw him, but I heard that he is still alive.
446PHILOCTETES: He would be—no evil thing has ever been known to perish. No, the gods take excellent care of their kind. They find a strange joy in turning back from Hades all things criminal
450and crooked, while they are always dispatching the just and the good from life. How am I to regard these doings? How can I praise them, when in the very act of praising the ways of the gods, I find that the gods are evil?
453NEOPTOLEMUS: I, at least, son of Oetean Poeas, will be on my guard hereafter against Ilium
455and the Atreids, and look on them only from afar. And where the worse man is stronger than the good, where nobility goes to ruin and the vile man dominates—among such men I will never make my friends. No, rocky Scyros shall suffice for me
460from now on to make me delight in my home. Now to my ship! And you, son of Poeas, farewell—as best you can, farewell! May the gods free you of your disease, just as you wish! But we must be going, so that we
465may set sail whenever the god permits our voyage.
466PHILOCTETES: Are you setting out already, son?
466aNEOPTOLEMUS: Yes, since opportunity bids us watch near our ship for a fair wind, rather than from afar.
468PHILOCTETES: Now by your father and by your mother, son, by all that you cherish at home—
470I solemnly supplicate you, do not leave me alone like this, helpless amid these miseries in which I live, so harsh as you see, and so numerous as I have said! Consider me a small side-task. Great is
475your disgust, well I know, at such a cargo. Yet bear with it all the same—to noble minds baseness is hateful, and a good deed is glorious. If you forsake this task, you will have a stain on your honor; but if you perform it, boy, you will win the prize of highest honor—if I return alive to Oeta’s soil.
480Come, the trouble will not last one full day. Endure it, take me and throw me where you will—in the hold, the prow, the stern, wherever I will least annoy my shipmates. Say yes, by the great god of suppliants, son;
485be persuaded! I supplicate you at your knees, I am an infirm wretch, and lame! Do not leave me desolate like this, far from the paths of mankind! No, bring me safely to your own home, or to Euboea, Chalcodon’s seat;
490and from there it will be no long journey for me to Oeta and the Trachinian heights, and fair-flowing Spercheius, so that you may show me to my beloved father, though long I have feared that he may have departed me. For often
495did I summon him by means of those who came here, sending imploring prayers that he would himself send a ship and get me safely home. But either he is dead, or else, as I think is likely, my messengers thought my concerns of little account and hurried on their homeward voyage.
500Now, however, since in you I have found one who can be both an escort and a messenger, save me and show me mercy, keeping in mind that all human destiny is full of the fear and the danger that prosperity may be followed by its opposite. He who stands clear of trouble must beware of dangers,
505and when a man lives at ease, then it is that he must look most closely to his livelihood, lest it secretly suffer ruin.
507CHORUS: Have pity, my king! He has told of a struggle with sufferings manifold and oppressive—may the like befall no friend of mine!
510And if, my king, you hate the hateful Atreids, then, turning their wrongdoing to this man’s gain,
515I would take him in your swift, well-rigged ship to the home for which he longs, and so escape the god’s just wrath.
519NEOPTOLEMUS: Though now as a casual spectator you are compliant,
520beware lest later, when filled with his disease by its constant company, you prove no longer constant to these sentiments.
522CHORUS: That will not happen. You will never have just cause to rebuke me for that!
524NEOPTOLEMUS: Well, then, it would shame me if the stranger were to find
525me less ready than you are to toil for his good. Come, if it pleases you, let us sail. Let the man set out at once; our ship, for her part, will carry him, and will not refuse. Only may the gods give us safe passage from this land, and from here to whatever destination we choose!
530PHILOCTETES: O day of joy unsurpassed! Most delightful man, and you good sailors! If only I could show you in deeds what a true friend you have made in me! Let us be going, my son, when we two have made a solemn farewell to my homeless home inside, so that you may also learn
535by what means I sustained my life, and how stout of heart I was born. For I believe that the mere sight would have deterred any other man but me from enduring these sufferings. But I have been slowly schooled by necessity to endure misery. Neoptolemus is about to follow Philoctetes into the cave.
539CHORUS: Wait, let us listen to the two men who are coming!
540One is a crewman of your ship, the other a stranger. Go in after you hear their report.
542MERCHANT: Son of Achilles, I asked my companion here, when he was guarding your ship with two others, to tell me where you might be found,
545since I have chanced upon you unexpectedly by the good fortune of coming to anchor off this very coast. With no great company I am homeward bound on my trader’s voyage from Ilium to Peparethus with its cluster-laden vines, but when I heard that the sailors
550were all of your crew, I resolved not to continue my voyage in silence, without first giving you my news and getting the due reward. You know nothing, I suspect, of your own affairs: the new designs the Greeks
555have regarding you, and not only designs, but deeds in progress and no longer postponed.
557NEOPTOLEMUS: The service you have done me by your forethought, sir, unless I am unworthy, will remain in my grateful thoughts. But tell me just what the designs are that you mentioned, so that I may understand
560what is the strange plan of the Greeks that you know.
561MERCHANT: Pursuers are on the way in search of you with a fleet. They are the aged Phoenix and the sons of Theseus.
563NEOPTOLEMUS: To bring me back by force, or through persuasion?
564MERCHANT: I do not know; but I have come to tell you what I did hear.
565NEOPTOLEMUS: Are Phoenix and his comrades really so eager to do this favor for the Atreids?
567MERCHANT: Be sure that it is being done, and without delay.
568NEOPTOLEMUS: Then why was Odysseus not ready to sail on this mission, and bring the message himself? Or did some fear hold him back?
Part 7
570ἜΜΠΟΡΟΣ: κεῖνός γʼ ἐπʼ ἄλλον ἄνδρʼ ὁ Τυδέως τε παῖς
571ἔστελλον, ἡνίκʼ ἐξανηγόμην ἐγώ.
572ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς ποῖον αὖ τόνδʼ αὐτὸς Οὑδυσσεὺς ἔπλει;
573ἜΜΠΟΡΟΣ: ἦν δή τις—ἀλλὰ τόνδε μοι πρῶτον φράσον
574τίς ἐστίν· ἃν λέγῃς δὲ μὴ φώνει μέγα.
575ΝΕΟΠΤΌΛΕΜΟΣ: ὅδʼ ἔσθʼ ὁ κλεινός σοι Φιλοκτήτης, ξένε.
576ἜΜΠΟΡΟΣ: μή νύν μʼ ἔρῃ τὰ πλείονʼ, ἀλλʼ ὅσον τάχος
577ἔκπλει σεαυτὸν ξυλλαβὼν ἐκ τῆσδε γῆς.
578ΦΙΛΟΚΤΉΤΗΣ: τί φησιν, ὦ παῖ; τί με κατὰ σκότον ποτὲ
579διεμπολᾷ λόγοισι πρός σʼ ὁ ναυβάτης;
580ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδά πω τί φησι· δεῖ δʼ αὐτὸν λέγειν
581εἰς φῶς ὃ λέξει, πρὸς σὲ κἀμὲ τούσδε τε.
582ἜΜΠΟΡΟΣ: ὦ σπέρμʼ Ἀχιλλέως, μή με διαβάλῃς στρατῷ
583λέγονθʼ ἃ μὴ δεῖ· πόλλʼ ἐγὼ κείνων ὕπο
584δρῶν ἀντιπάσχω χρηστά θʼ, οἷʼ ἀνὴρ πένης.
585ΝΕΟΠΤΌΛΕΜΟΣ: ἐγώ εἰμʼ Ἀτρείδαις δυσμενής· οὗτος δέ μοι
586φίλος μέγιστος, οὕνεκʼ Ἀτρείδας στυγεῖ.
587δεῖ δή σʼ ἔμοιγʼ ἐλθόντα προσφιλῆ, λόγων
588κρύψαι πρὸς ἡμᾶς μηδένʼ ὧν ἀκήκοας.
589ἜΜΠΟΡΟΣ: ὅρα τί ποιεῖς, παῖ.
589aΝΕΟΠΤΌΛΕΜΟΣ: σκοπῶ κἀγὼ πάλαι.
590ἜΜΠΟΡΟΣ: σὲ θήσομαι τῶνδʼ αἴτιον.
590aΝΕΟΠΤΌΛΕΜΟΣ: ποιοῦ λέγων.
591ἜΜΠΟΡΟΣ: λέγω. ʼπὶ τοῦτον ἄνδρε τώδʼ ὥπερ κλύεις,
592ὁ Τυδέως παῖς ἥ τʼ Ὀδυσσέως βία,
593διώμοτοι πλέουσιν ἦ μὴν ἢ λόγῳ
594πείσαντες ἄξειν ἢ πρὸς ἰσχύος κράτος.
595καὶ ταῦτʼ Ἀχαιοὶ πάντες ἤκουον σαφῶς
596Ὀδυσσέως λέγοντος· οὗτος γὰρ πλέον
597τὸ θάρσος εἶχε θατέρου δράσειν τάδε.
598ΝΕΟΠΤΌΛΕΜΟΣ: τίνος δʼ Ἀτρεῖδαι τοῦδʼ ἄγαν οὕτω χρόνῳ
599τοσῷδʼ ἐπεστρέφοντο πράγματος χάριν,
600ὅν γʼ εἶχον ἤδη χρόνιον ἐκβεβληκότες;
601τίς ὁ πόθος αὐτοὺς ἵκετʼ; ἢ θεῶν βία
602καὶ νέμεσις, οἵπερ ἔργʼ ἀμύνουσιν κακά;
603ἜΜΠΟΡΟΣ: ἐγώ σε τοῦτʼ, ἴσως γὰρ οὐκ ἀκήκοας, πᾶν ἐκδιδάξω. μάντις ἦν τις εὐγενής, Πριάμου μὲν υἱός, ὄνομα δʼ ὠνομάζετο Ἕλενος, ὃν οὗτος νυκτὸς ἐξελθὼν μόνος, ὁ πάντʼ ἀκούων αἰσχρὰ καὶ λωβήτʼ ἔπη
608δόλιος Ὀδυσσεὺς εἷλε· δέσμιόν τʼ ἄγων ἔδειξʼ Ἀχαιοῖς ἐς μέσον, θήραν καλήν· ὃς δὴ τά τʼ ἄλλʼ αὐτοῖσι πάντʼ ἐθέσπισεν καὶ τἀπὶ Τροίᾳ πέργαμʼ ὡς οὐ μή ποτε πέρσοιεν, εἰ μὴ τόνδε πείσαντες λόγῳ
613ἄγοιντο νήσου τῆσδʼ ἐφʼ ἧς ναίει τανῦν. καὶ ταῦθʼ ὅπως ἤκουσʼ ὁ Λαέρτου τόκος τὸν μάντιν εἰπόντʼ, εὐθέως ὑπέσχετο τὸν ἄνδρʼ Ἀχαιοῖς τόνδε δηλώσειν ἄγων· οἴοιτο μὲν μάλισθʼ ἑκούσιον λαβών,
618εἰ μὴ θέλοι δʼ, ἄκοντα· καὶ τούτων κάρα τέμνειν ἐφεῖτο τῷ θέλοντι μὴ τυχών. ἤκουσας, ὦ παῖ, πάντα· τὸ σπεύδειν δέ σοι καὐτῷ παραινῶ κεἴ τινος κήδει πέρι.
622ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας· ἦ κεῖνος, ἡ πᾶσα βλάβη,
623ἔμʼ εἰς Ἀχαιοὺς ὤμοσεν πείσας στελεῖν;
624πεισθήσομαι γὰρ ὧδε κἀξ Ἅιδου θανὼν
625πρὸς φῶς ἀνελθεῖν, ὥσπερ οὑκείνου πατήρ.
626ἜΜΠΟΡΟΣ: οὐκ οἶδʼ ἐγὼ ταῦτʼ· ἀλλʼ ἐγὼ μὲν εἶμʼ ἐπὶ
627ναῦν, σφῷν δʼ ὅπως ἄριστα συμφέροι θεός.
628ΦΙΛΟΚΤΉΤΗΣ: οὔκουν τάδʼ, ὦ παῖ, δεινά, τὸν Λαερτίου ἔμʼ ἐλπίσαι ποτʼ ἂν λόγοισι μαλθακοῖς δεῖξαι νεὼς ἄγοντʼ ἐν Ἀργείοις μέσοις; οὔ· θᾶσσον ἂν τῆς πλεῖστον ἐχθίστης ἐμοὶ κλύοιμʼ ἐχίδνης, ἥ μʼ ἔθηκεν ὧδʼ ἄπουν.
633ἀλλʼ ἔστʼ ἐκείνῳ πάντα λεκτά, πάντα δὲ τολμητά· καὶ νῦν οἶδʼ ὁθούνεχʼ ἵξεται. ἀλλʼ, ὦ τέκνον, χωρῶμεν, ὡς ἡμᾶς πολὺ πέλαγος ὁρίζῃ τῆς Ὀδυσσέως νεώς. ἴωμεν· ἥ τοι καίριος σπουδὴ πόνου
638λήξαντος ὕπνον κἀνάπαυλαν ἤγαγεν.
639ΝΕΟΠΤΌΛΕΜΟΣ: οὐκοῦν ἐπειδὰν πνεῦμα τοὐκ πρῴρας ἀνῇ,
640τότε στελοῦμεν· νῦν γὰρ ἀντιοστατεῖ.
Part 7
570MERCHANT: Oh, he and the son of Tydeus were readying for pursuit of another man, just as I was leaving port.
572NEOPTOLEMUS: Who is this other after whom Odysseus himself was sailing?
573MERCHANT: There was a man. . . . But tell me first who that is over there. And whatever you say, do speak quietly.
575NEOPTOLEMUS: There, sir, before your eyes is the renowned Philoctetes.
576MERCHANT: Then do not question me further, but get yourself out of here as quickly as possible and sail away.
578PHILOCTETES: What is he saying, boy? Why does the sailor traffic with you about me in these dark whispers?
580NEOPTOLEMUS: His meaning yet eludes me. But, whatever he will say, he must say openly—to you, me and my men here.
582MERCHANT: Seed of Achilles, do not stir the army’s resentment against me for saying what I should not. I receive many benefits for what services I do them, as a poor man may.
585NEOPTOLEMUS: I am the enemy of the Atreids, and this man is my closest friend precisely because he hates them. Since, then, you have come kindly disposed towards me, you must not hide from us any part of their plans that you have heard.
589MERCHANT: Beware of what you are doing, boy.
589aNEOPTOLEMUS: I am well aware.
590MERCHANT: I will hold you accountable.
590aNEOPTOLEMUS: Do so, but speak.
591MERCHANT: I will. It is after this man that those two whom I named to you, Diomedes and forceful Odysseus, are sailing. They are oath-bound to retrieve him, either by winning words or by overpowering might.
595And all the Achaeans heard this clearly from the mouth Odysseus, for his confidence of success in this action was higher than his comrade’s.
598NEOPTOLEMUS: And for the sake of what did the Atreids after so long a time turn their thoughts so urgently towards this man,
600whom they were long since keeping an outcast? What was the desire that came over them, or what force? What avenging spirit sent by the gods to exact payment for evil deeds?
603MERCHANT: I will inform you of all that, since it seems that you have not heard. There was a seer of noble birth,
605a son of Priam, called Helenus, whom that man, out on a solitary night raid—that deceitful Odysseus, whose repute is all shame and dishonor—captured. Leading him back in bonds, he displayed him publicly to the Achaeans as his glorious prey.
610Helenus then prophesied for them whatever matter they asked, and, pertaining to Troy, he foretold that they would never sack its towers, unless by winning words they should bring Philoctetes here from the island where he now dwells. And, as soon as he heard the seer prophecy this, Laertes’ son
615immediately promised that he would bring the man and show him to the Achaeans. He thought it most likely that he would get him willingly, but, if unwilling, then by force, and he added that, were he to fail in this, whoever wished it might sever his head.
620You have heard everything, boy, and I advise speed for you, and for any man for whom you care.
622PHILOCTETES: Alas! Has he, the utter plague, sworn to fetch me back to the Achaeans by persuasion? For if that were to happen, I could be persuaded, when dead, to come back up
625from Hades into the light, as his father did!
626MERCHANT: I know nothing about that. But for my part I must return to ship, while for you I pray that god may help you in every possible way. Exit Merchant.
628PHILOCTETES: Now is it not astounding, boy, that Odysseus would ever have expected by means of soft words
630to lead me from his ship and show me in the middle of the Greeks? No! I would sooner listen to that greatest and worst of my enemies, the viper which made me crippled as I am! But there is nothing that he would not say or dare. And now I know that he is coming here.
635Come, son, let us be moving, so that a wide sea may part us from the ship of Odysseus. Let us go! Good speed in good season brings sleep and rest when toil is finished.
639NEOPTOLEMUS: Then as soon as the wind is not at our prow,
640we will sail. At present it blows against us.
Part 8
641ΦΙΛΟΚΤΉΤΗΣ: ἀεὶ καλὸς πλοῦς ἔσθʼ, ὅταν φεύγῃς κακά.
642ΝΕΟΠΤΌΛΕΜΟΣ: οὔκ, ἀλλὰ κἀκείνοισι ταῦτʼ ἐναντία.
643ΦΙΛΟΚΤΉΤΗΣ: οὐκ ἔστι λῃσταῖς πνεῦμʼ ἐναντιούμενον,
644ὅταν παρῇ κλέψαι τι χἀρπάσαι βίᾳ.
645ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δοκεῖ, χωρῶμεν, ἔνδοθεν λαβὼν
646ὅτου σε χρεία καὶ πόθος μάλιστʼ ἔχει.
647ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ ἔστιν ὧν δεῖ, καίπερ οὐ πολλῶν ἄπο.
648ΝΕΟΠΤΌΛΕΜΟΣ: τί τοῦθʼ ὃ μὴ νεώς γε τῆς ἐμῆς ἔπι;
649ΦΙΛΟΚΤΉΤΗΣ: φύλλον τί μοι πάρεστιν, ᾧ μάλιστʼ ἀεὶ
650κοιμῶ τόδʼ ἕλκος, ὥστε πραΰνειν πάνυ.
651ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἔκφερʼ αὐτό. τί γὰρ ἔτʼ ἄλλʼ ἐρᾷς λαβεῖν;
652ΦΙΛΟΚΤΉΤΗΣ: εἴ μοί τι τόξων τῶνδʼ ἀπημελημένον
653παρερρύηκεν, ὡς λίπω μή τῳ λαβεῖν.
654ΝΕΟΠΤΌΛΕΜΟΣ: ἦ ταῦτα γὰρ τὰ κλεινὰ τόξʼ ἃ νῦν ἔχεις;
655ΦΙΛΟΚΤΉΤΗΣ: ταῦτʼ, οὐ γὰρ ἄλλʼ ἔστʼ, ἀλλʼ ἃ βαστάζω χεροῖν.
656ΝΕΟΠΤΌΛΕΜΟΣ: ἆρʼ ἔστιν ὥστε κἀγγύθεν θέαν λαβεῖν
657καὶ βαστάσαι με προσκύσαι θʼ ὥσπερ θεόν;
658ΦΙΛΟΚΤΉΤΗΣ: σοί γʼ, ὦ τέκνον, καὶ τοῦτο κἄλλο τῶν ἐμῶν
659ὁποῖον ἄν σοι ξυμφέρῃ γενήσεται.
660ΝΕΟΠΤΌΛΕΜΟΣ: καὶ μὴν ἐρῶ γε, τὸν δʼ ἔρωθʼ οὕτως ἔχω·
661εἴ μοι θέμις, θέλοιμʼ ἄν· εἰ δὲ μή, πάρες.
662ΦΙΛΟΚΤΉΤΗΣ: ὅσιά τε φωνεῖς ἔστι τʼ, ὦ τέκνον, θέμις,
663ὅς γʼ ἡλίου τόδʼ εἰσορᾶν ἐμοὶ φάος
664μόνος δέδωκας, ὃς χθόνʼ Οἰταίαν ἰδεῖν,
665ὃς πατέρα πρέσβυν, ὃς φίλους, ὃς τῶν ἐμῶν
666ἐχθρῶν μʼ ἔνερθεν ὄντʼ ἀνέστησας πέρα.
667θάρσει, παρέσται ταῦτά σοι καὶ θιγγάνειν
668καὶ δόντι δοῦναι κἀξεπεύξασθαι βροτῶν
669ἀρετῆς ἕκατι τῶνδʼ ἐπιψαῦσαι μόνον·
670εὐεργετῶν γὰρ καὐτὸς αὔτʼ ἐκτησάμην.
671ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἄχθομαί σʼ ἰδών τε καὶ λαβὼν φίλον·
672ὅστις γὰρ εὖ δρᾶν εὖ παθὼν ἐπίσταται,
673παντὸς γένοιτʼ ἂν κτήματος κρείσσων φίλος. χωροῖς ἂν εἴσω.
674ΦΙΛΟΚΤΉΤΗΣ: καὶ σέ γʼ εἰσάξω· τὸ γὰρ
675νοσοῦν ποθεῖ σε ξυμπαραστάτην λαβεῖν.
676ΧΟΡΌΣ: λόγῳ μὲν ἐξήκουσʼ, ὄπωπα δʼ οὐ μάλα, τὸν πελάταν λέκτρων ποτὲ τῶν Διὸς κατὰ δρομάδʼ ἄμπυκα δέσμιον ὡς ἔβαλεν παγκρατὴς Κρόνου παῖς· ἄλλον δʼ οὔτινʼ ἔγωγʼ οἶδα κλύων οὐδʼ ἐσιδὼν μοίρᾳ τοῦδʼ ἐχθίονι συντυχόντα
683θνατῶν, ὃς οὔτʼ ἔρξας τινʼ οὔ τι νοσφίσας, ἀλλʼ ἴσος ὢν ἴσοις ἀνήρ, ὤλλυθʼ ὧδʼ ἀναξίως. τόδε τοι θαῦμά μʼ ἔχει, πῶς ποτε πῶς ποτʼ ἀμφιπλάκτων ῥοθίων μόνος κλύων,
690πῶς ἄρα πανδάκρυτον οὕτω βιοτὰν κατέσχεν·
691ΧΟΡΌΣ: ἵνʼ αὐτὸς ἦν πρόσουρος, οὐκ ἔχων βάσιν, οὐδέ τινʼ ἐγχώρων κακογείτονα, παρʼ ᾧ στόνον ἀντίτυπον βαρυβρῶτʼ ἀποκλαύσειεν αἱματηρόν· ὃς τὰν θερμοτάταν αἱμάδα κηκιομέναν ἑλκέων ἐνθήρου ποδὸς ἠπίοισι
698φύλλοις κατευνάσειεν, εἴ τις ἐμπέσοι, φορβάδος ἐκ γαίας ἑλών· εἷρπε γὰρ ἄλλοτʼ ἀλλαχᾷ τότʼ ἂν εἰλυόμενος παῖς ἄτερ ὡς φίλας τιθήνας ὅθεν εὐμάρειʼ ὑπάρ-
705χοι πόρου, ἁνίκʼ ἐξανείη δακέθυμος ἄτα·
707ΧΟΡΌΣ: οὐ φορβὰν ἱερᾶς γᾶς σπόρον, οὐκ ἄλλων
708αἴρων τῶν νεμόμεσθʼ ἀνέρες ἀλφησταί,
710πλὴν ἐξ ὠκυβόλων εἴ ποτε τόξων
711πτανοῖς ἰοῖς ἀνύσειε γαστρὶ φορβάν.
712ὦ μελέα ψυχά,
713ὃς μηδʼ οἰνοχύτου πώματος ἥσθη δεκέτει χρόνῳ,
716λεύσσων δʼ ὅπου γνοίη στατὸν εἰς ὕδωρ,
717ἀεὶ προσενώμα.
Part 8
641PHILOCTETES: The sailing is always fair, when you flee trouble.
642NEOPTOLEMUS: Not so; this weather is against them also.
643PHILOCTETES: No wind stands in the way of pirates who sense a chance to steal and plunder by force.
645NEOPTOLEMUS: Well, if you are so resolved, let us go, once you have taken from the cave whatever you need or desire most.
647PHILOCTETES: Yes, there are some things that I need, though the choice is not large.
648NEOPTOLEMUS: What is there that will not be available on board my ship?
649PHILOCTETES: I have a store of a certain herb, whereby I can always
650best lull this wound, until it is wholly tamed.
651NEOPTOLEMUS: Fetch it, then. Now, what else do you wish to take?
652PHILOCTETES: Any of these arrows that may have been forgotten, and may have slipped away from me, so that I not leave it for another to take.
654NEOPTOLEMUS: Is that indeed the famous bow which you hold?
655PHILOCTETES: This, and no other, that I carry in my hand.
656NEOPTOLEMUS: Is there any way that I might have a closer view of it—and handle it, and salute it as divine?
658PHILOCTETES: To you alone, my son, this shall be granted, along with anything else in my power that is in your interest.
660NEOPTOLEMUS: I do indeed crave to touch it, but my craving takes this form: if it is lawful, I would be glad. If not, think no more of it.
662PHILOCTETES: Your words are reverent, son, and your wish is lawful. For you alone have given to my eyes the light of life and the hope of seeing the land of Oeta, of seeing
665my aged father and my friends; and you alone, when I lay beneath the feet of my enemies, have lifted me beyond their reach. Be bold. The bow shall be yours to handle and to return to the hand that gave it, and you will be able to boast aloud that in reward for your goodness, you alone of mortals have touched it.
670Yes, it was by a good deed that I myself won it.
671NEOPTOLEMUS: I am not sorry that I found you and have gained your friendship, since whoever knows how to render benefit for a benefit received must prove a friend more valuable than any possession. Please, do go inside.
674aPHILOCTETES: Agreed, and I will bring you also.
675My sickness craves the comfort of your presence. Philoctetes and Neoptolemus enter the cave.
676CHORUS: I have heard a rumor, but never seen with my eyes, how the man who once approached the bed of Zeus was bound upon a
680swift wheel by the almighty son of Cronus. But of no other mortal do I know, either by hearsay or by sight, that has encountered a doom so repugnant as this of Philoctetes. For though he had wronged no one by force or thievery,
685but conducted himself fairly towards the fair, he was left to perish so undeservedly. I truly marvel how—how in the world—as he listened in solitude to the breakers rushing around him,
690he kept his hold upon a life so full of grief.
691CHORUS: Here, he alone was his own neighbor, powerless to walk, with no one in the land to be his companion while he suffered—no one to whom he could cry out a lament that would be answered
695for the plague that gnawed his flesh and drained his blood—no one to lull with healing herbs gathered from the nourishing earth the burning blood which oozed from the ulcers of his
700envenomed foot, whenever the torment attacked him. Instead he would then creep this way or that, stumbling like a child without his kind nurse, to any place from where his needs
705might be supplied, whenever the devouring anguish withdrew.
707CHORUS: For food he did not gather the fruit of holy Earth, nor anything else that we mortals feed on by our labor,
710except when on occasion he obtained food to ease his hunger by means of feathered shafts from his swift-striking bow. Ah, joyless was his life, who for ten years never knew the delight of wine,
715but ever directed his path towards any stagnant pool that he could find as he gazed around him.
Part 9
718ΧΟΡΌΣ: νῦν δʼ ἀνδρῶν ἀγαθῶν παιδὸς ὑπαντήσας
720εὐδαίμων ἀνύσει καὶ μέγας ἐκ κείνων·
721ὅς νιν ποντοπόρῳ δούρατι, πλήθει
722πολλῶν μηνῶν, πατρίαν ἄγει πρὸς αὐλὰν
725Μαλιάδων νυμφᾶν
726Σπερχειοῦ τε παρʼ ὄχθας, ἵνʼ ὁ χάλκασπις ἀνὴρ θεοῖς
727πλάθει πατρὸς θείῳ πυρὶ παμφαής,
728Οἴτας ὑπὲρ ὄχθων.
730ΝΕΟΠΤΌΛΕΜΟΣ: ἕρπʼ, εἰ θέλεις. τί δή ποθʼ ὧδʼ ἐξ οὐδενὸς
731λόγου σιωπᾷς κἀπόπληκτος ὧδʼ ἔχει;
732ΦΙΛΟΚΤΉΤΗΣ: ἀᾶ, ἀᾶ.
733ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
733aΦΙΛΟΚΤΉΤΗΣ: οὐδὲν δεινόν· ἀλλʼ ἴθʼ, ὦ τέκνον.
734ΝΕΟΠΤΌΛΕΜΟΣ: μῶν ἄλγος ἴσχεις τῆς παρεστώσης νόσου;
735ΦΙΛΟΚΤΉΤΗΣ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ ἄρτι κουφίζειν δοκῶ. ὦ θεοί.
736ΝΕΟΠΤΌΛΕΜΟΣ: τί τοὺς θεοὺς ὧδʼ ἀναστένων καλεῖς;
737ΦΙΛΟΚΤΉΤΗΣ: σωτῆρας αὐτοὺς ἠπίους θʼ ἡμῖν μολεῖν. ἀᾶ, ἀᾶ.
740ΝΕΟΠΤΌΛΕΜΟΣ: τί ποτε πέπονθας; οὐκ ἐρεῖς, ἀλλʼ ὧδʼ ἔσει
741σιγηλός; ἐν κακῷ δέ τῳ φαίνει κυρῶν.
742ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα, τέκνον, κοὐ δυνήσομαι κακὸν
743κρύψαι παρʼ ὑμῖν, ἀτταταῖ· διέρχεται
744διέρχεται. δύστηνος, ὦ τάλας ἐγώ.
745ἀπόλωλα, τέκνον· βρύκομαι, τέκνον· παπαῖ,
746ἀπαππαπαῖ, παπαππαπαππαπαππαπαῖ.
747πρὸς θεῶν, πρόχειρον εἴ τί σοι, τέκνον, πάρα
748ξίφος χεροῖν, πάταξον εἰς ἄκρον πόδα·
749ἀπάμησον ὡς τάχιστα· μὴ φείσῃ βίου. ἴθʼ, ὦ παῖ.
751ΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν οὕτω νεοχμὸν ἐξαίφνης, ὅτου
752τοσήνδʼ ἰυγὴν καὶ στόνον σαυτοῦ ποεῖ;
753ΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ τέκνον;
753aΝΕΟΠΤΌΛΕΜΟΣ: τί δʼ ἔστιν;
753bΦΙΛΟΚΤΉΤΗΣ: οἶσθʼ, ὦ παῖ;
753cΝΕΟΠΤΌΛΕΜΟΣ: τί σοί;
754οὐκ οἶδα.
754aΦΙΛΟΚΤΉΤΗΣ: πῶς οὐκ οἶσθα; παππαπαππαπαῖ.
755ΝΕΟΠΤΌΛΕΜΟΣ: δεινόν γε τοὐπίσαγμα τοῦ νοσήματος.
756ΦΙΛΟΚΤΉΤΗΣ: δεινὸν γὰρ οὐδὲ ῥητόν· ἀλλʼ οἴκτιρέ με.
757ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτα δράσω;
Part 9
718CHORUS: But now, after those troubles, he will attain happiness and heartiness in the end
720because of his meeting with this son of a noble race, who after the fullness of many months carries him aboard our sea-crossing hull to his ancestral home,
725the haunt of Malian nymphs, and to the banks of the Spercheius in that very land where, above Oeta’s heights, the hero of the brazen shield approached the gods, illuminated by his father’s divine fire.
730NEOPTOLEMUS: Please, come on. Why so silent with no apparent cause? And why are you paralyzed?
731PHILOCTETES: Ai, ai!
732NEOPTOLEMUS: What is the matter?
733PHILOCTETES: Nothing serious—go on, son.
734NEOPTOLEMUS: Are you in pain from the disease that frequents you?
735PHILOCTETES: No, indeed no. I think it is better now.—Gods, oh!
737NEOPTOLEMUS: Why do you groan like this and call on the gods?
738PHILOCTETES: That they may come to me with power to save and soothe.—Ai! Ai!
740NEOPTOLEMUS: What troubles you? Speak, do not keep so silent. It is plain enough that you are suffering somehow.
742PHILOCTETES: I am destroyed, boy—I can never conceal my suffering when you are close. Ah! Ah! It shoots through me, shoots straight through! Oh, the pain,the misery!
745I am destroyed, boy—I am devoured! Ah, by the gods I beg you, if you have a sword ready to hand, strike at my ankle—cut it off now! Do not spare my life!
750Quick, boy, quick!
751NEOPTOLEMUS: What new thing has come on you so suddenly that you wail for yourself with these loud shrieks?
753PHILOCTETES: You know, son.
753aNEOPTOLEMUS: What is it?
753bPHILOCTETES: You know, boy.
753cNEOPTOLEMUS: What ails you? I do not know.
754aPHILOCTETES: How could you not know? Oh, oh!
755NEOPTOLEMUS: Yes, terrible is the burden of your disease.
756PHILOCTETES: Terrible beyond telling! Oh, pity me!
757NEOPTOLEMUS: What shall I do?
Part 10
757aΦΙΛΟΚΤΉΤΗΣ: μή με ταρβήσας προδῷς·
758ἥκει γὰρ αὕτη διὰ χρόνου πλάνοις ἴσως
759ὡς ἐξεπλήσθη.
759aΝΕΟΠΤΌΛΕΜΟΣ: ἰὼ ἰὼ δύστηνε σύ,
760δύστηνε δῆτα διὰ πόνων πάντων φανείς.
761βούλει λάβωμαι δῆτα καὶ θίγω τί σου;
762ΦΙΛΟΚΤΉΤΗΣ: μὴ δῆτα τοῦτό γʼ· ἀλλά μοι τὰ τόξʼ ἑλὼν τάδʼ, ὥσπερ ᾐτοῦ μʼ ἀρτίως, ἕως ἀνῇ τὸ πῆμα τοῦτο τῆς νόσου τὸ νῦν παρόν, σῷζʼ αὐτὰ καὶ φύλασσε. λαμβάνει γὰρ οὖν ὕπνος μʼ, ὅταν περ τὸ κακὸν ἐξίῃ τόδε·
768κοὐκ ἔστι λῆξαι πρότερον· ἀλλʼ ἐᾶν χρεὼν ἕκηλον εὕδειν. ἢν δὲ τῷδε τῷ χρόνῳ μόλωσʼ ἐκεῖνοι, πρὸς θεῶν ἐφίεμαι ἑκόντα μηδʼ ἄκοντα μηδέ τῳ τέχνῃ κείνοις μεθεῖναι ταῦτα, μὴ σαυτόν θʼ ἅμα
773κἄμʼ, ὄντα σαυτοῦ πρόστροπον, κτείνας γένῃ.
774ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει προνοίας οὕνεκʼ· οὐ δοθήσεται
775πλὴν σοί τε κἀμοί· ξὺν τύχῃ δὲ πρόσφερε.
776ΦΙΛΟΚΤΉΤΗΣ: ἰδοὺ δέχου, παῖ· τὸν φθόνον δὲ πρόσκυσον
777μή σοι γενέσθαι πολύπονʼ αὐτὰ μηδʼ ὅπως
778ἐμοί τε καὶ τῷ πρόσθʼ ἐμοῦ κεκτημένῳ.
779ΝΕΟΠΤΌΛΕΜΟΣ: ὦ θεοί, γένοιτο ταῦτα νῷν· γένοιτο δὲ
780πλοῦς οὔριός τε κεὐσταλὴς ὅποι ποτὲ
781θεὸς δικαιοῖ χὠ στόλος πορσύνεται.
782ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν δέδοικα μὴ ἀτέλεστʼ εὔχῃ, τέκνον. στάζει γὰρ αὖ μοι φοίνιον τόδʼ ἐκ βυθοῦ κηκῖον αἷμα, καί τι προσδοκῶ νέον. παπαῖ, φεῦ. παπαῖ μάλʼ, ὦ πούς, οἷά μʼ ἐργάσει κακά.
787προσέρπει, προσέρχεται τόδʼ ἐγγύς. οἴμοι μοι τάλας. ἔχετε τὸ πρᾶγμα· μὴ φύγητε μηδαμῇ. ἀτταταῖ. ὦ ξένε Κεφαλλήν, εἴθε σου διαμπερὲς
792στέρνων ἔχοιτʼ ἄλγησις ἥδε. φεῦ, παπαῖ, παπαῖ μάλʼ αὖθις. ὦ διπλοῖ στρατηλάται, Ἀγάμεμνον, ὦ Μενέλαε, πῶς ἂν ἀντʼ ἐμοῦ τὸν ἴσον χρόνον τρέφοιτε τήνδε τὴν νόσον; ἰώ μοι. ὦ Θάνατε Θάνατε, πῶς ἀεὶ καλούμενος
797οὕτω κατʼ ἦμαρ, οὐ δύνᾳ μολεῖν ποτε; ὦ τέκνον ὦ γενναῖον, ἀλλὰ συλλαβὼν τῷ Λημνίῳ τῷδʼ ἀνακαλουμένῳ πυρὶ ἔμπρησον, ὦ γενναῖε· κἀγώ τοί ποτε τὸν τοῦ Διὸς παῖδʼ ἀντὶ τῶνδε τῶν ὅπλων,
803ἃ νῦν σὺ σῴζεις, τοῦτʼ ἐπηξίωσα δρᾶν. τί φής, παῖ; τί φής; τί σιγᾷς; ποῦ ποτʼ ὤν, τέκνον, κυρεῖς;
806ΝΕΟΠΤΌΛΕΜΟΣ: ἀλγῶ πάλαι δὴ τἀπὶ σοὶ στένων κακά.
807ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ, ὦ τέκνον, καὶ θάρσος ἴσχʼ· ὡς ἥδε μοι
808ὀξεῖα φοιτᾷ καὶ ταχεῖʼ ἀπέρχεται.
809ἀλλʼ ἀντιάζω, μή με καταλίπῃς μόνον.
810ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει, μενοῦμεν.
810aΦΙΛΟΚΤΉΤΗΣ: ἦ μενεῖς;
810bΝΕΟΠΤΌΛΕΜΟΣ: σαφῶς φρόνει.
811ΦΙΛΟΚΤΉΤΗΣ: οὐ μήν σʼ ἔνορκόν γʼ ἀξιῶ θέσθαι, τέκνον.
812ΝΕΟΠΤΌΛΕΜΟΣ: ὡς οὐ θέμις γʼ ἐμοὔστι σοῦ μολεῖν ἄτερ.
813ΦΙΛΟΚΤΉΤΗΣ: ἔμβαλλε χειρὸς πίστιν.
813aΝΕΟΠΤΌΛΕΜΟΣ: ἐμβάλλω μενεῖν.
814ΦΙΛΟΚΤΉΤΗΣ: ἐκεῖσε νῦν μʼ, ἐκεῖσε
814aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ λέγεις;
814bΦΙΛΟΚΤΉΤΗΣ: ἄνω
815ΝΕΟΠΤΌΛΕΜΟΣ: τί παραφρονεῖς αὖ; τί τὸν ἄνω λεύσσεις κύκλον;
Part 10
757aPHILOCTETES: Do not betray me because of fear. This plague comes only now and then,—perhaps when she has been sated with her roamings elsewhere.
759aNEOPTOLEMUS: Ah, poor wretch! Poor man, truly for all your sufferings! Shall I support you, or somehow offer a helping hand?
763PHILOCTETES: No, no. But take this bow of mine—as you earlier asked of me—and keep it in your care and safe
765until this present bout with my disease is past. For indeed sleep takes me as soon as this pain passes away, nor can it cease before then. But you must allow me to sleep in peace. And if
770those men come in the meantime, then by the gods I forbid you willingly or unwillingly, or by any skilled trickery, to give up this bow to them, lest you bring destruction at once on yourself and on me, who am your suppliant.
774NEOPTOLEMUS: Have no fears as to my caution. The bow shall pass
775into no hands but yours and mine. Give it to me, and may good luck accompany it!
776PHILOCTETES: There, take it boy. And humble yourself before the jealous gods, so that the bow may not prove baneful for you, as it did for me and for him who owned it before me.
779NEOPTOLEMUS: O gods, grant this to the two of us! And grant us a voyage
780prosperous and unimpeded, to whatever goal the god may deem right and that our mission provides!
782PHILOCTETES: Futile, I fear, are your prayers, boy. Look, once again the dark blood is oozing drop by drop from deep in the wound, and I look for worse to come.
785Ah, me, oh, oh! Cursed foot, what torment you cause me! It creeps on me, it is coming near! Ah, misery! Now you know my condition. Do not flee, no!
790Oh, alas! Odysseus of Cephallene, once my friend, would that this anguish might stick to you, and pierce your chest! Ah, me! Ah, me! O you twin marshalls, Agamemnon, and you, Menelaus, may your flesh instead of mine
795nourish this plague, and for as long! Oh, Ah, me! O Death, Death, though I am always summoning you day after day, why do you never come? O son, noble youth, seize me,
800burn me up, true friend, in that fire famed as Lemnian. I, too, once deemed it lawful to do that very service for the son of Zeus, in return for which I received these same arms, which are now in your keeping. What do you say, boy, what do you say?
805Why this silence? Where are your thoughts, son?
806NEOPTOLEMUS: My heart has long been aching for your load of pain.
807PHILOCTETES: Stop, then, and take courage; this visitor comes sharply, but goes quickly. Yet, I beg you, do not leave me alone.
810NEOPTOLEMUS: Take heart, we will remain.
810aPHILOCTETES: Will you?
810bNEOPTOLEMUS: Be sure of it.
811PHILOCTETES: Indeed, I do not think it right to put you under oath.
812NEOPTOLEMUS: Rest assured; it is not lawful for me to leave without you.
813PHILOCTETES: Give me your hand in pledge!
813aNEOPTOLEMUS: I give it—to stay.
814PHILOCTETES: Now take me there, over there!
814aNEOPTOLEMUS: Where do you mean?
814bPHILOCTETES: Up there!
815NEOPTOLEMUS: What is this new delirium? Why do you gaze at the dome above us?
Part 11
816ΦΙΛΟΚΤΉΤΗΣ: μέθες μέθες με.
816aΝΕΟΠΤΌΛΕΜΟΣ: ποῖ μεθῶ;
816bΦΙΛΟΚΤΉΤΗΣ: μέθες ποτέ.
817ΝΕΟΠΤΌΛΕΜΟΣ: οὔ φημʼ ἐάσειν.
817aΦΙΛΟΚΤΉΤΗΣ: ἀπό μʼ ὀλεῖς, ἢν προσθίγῃς.
818ΝΕΟΠΤΌΛΕΜΟΣ: καὶ δὴ μεθίημʼ, εἴ τι δὴ πλέον φρονεῖς.
819ΦΙΛΟΚΤΉΤΗΣ: ὦ γαῖα, δέξαι θανάσιμόν μʼ ὅπως ἔχω
820τὸ γὰρ κακὸν τόδʼ οὐκέτʼ ὀρθοῦσθαί μʼ ἐᾷ.
821ΝΕΟΠΤΌΛΕΜΟΣ: τὸν ἄνδρʼ ἔοικεν ὕπνος οὐ μακροῦ χρόνου
822ἕξειν· κάρα γὰρ ὑπτιάζεται τόδε·
823ἱδρώς γέ τοί νιν πᾶν καταστάζει δέμας,
824μέλαινά τʼ ἄκρου τις παρέρρωγεν ποδὸς
825αἱμορραγὴς φλέψ. ἀλλʼ ἐάσωμεν, φίλοι,
826ἕκηλον αὐτόν, ὡς ἂν εἰς ὕπνον πέσῃ.
827ΧΟΡΌΣ: Ὕπνʼ ὀδύνας ἀδαής, Ὕπνε δʼ ἀλγέων, εὐαὲς ἡμῖν ἔλθοις, εὐαίων εὐαίων, ὦναξ· ὄμμασι δʼ ἀντίσχοις τάνδʼ αἴγλαν, ἃ τέταται τανῦν.
832ἴθι ἴθι μοι παιών. ὦ τέκνον, ὅρα ποῦ στάσει, ποῖ δέ μοι τἀνθένδε βάσει, φροντίδος. ὁρᾷς ἤδη. πρὸς τί μενοῦμεν πράσσειν;
837καιρός τοι πάντων γνώμαν ἴσχων πολύ τι πολὺ παρὰ πόδα κράτος ἄρνυται.
839ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ὅδε μὲν κλύει οὐδέν, ἐγὼ δʼ ὁρῶ οὕνεκα θήραν
840τήνδʼ ἁλίως ἔχομεν τόξων, δίχα τοῦδε πλέοντες.
841τοῦδε γὰρ ὁ στέφανος, τοῦτον θεὸς εἶπε κομίζειν.
842κομπεῖν δʼ ἔστʼ ἀτελῆ σὺν ψεύδεσιν αἰσχρὸν ὄνειδος.
843ΧΟΡΌΣ: ἀλλά, τέκνον, τάδε μὲν θεὸς ὄψεται· ὧν δʼ ἂν ἀμείβῃ μʼ αὖθις, βαιάν μοι, βαιάν, ὦ τέκνον, πέμπε λόγων φάμαν· ὡς πάντων ἐν νόσῳ εὐδρακὴς
848ὕπνος ἄϋπνος λεύσσειν. ἀλλʼ ὅτι δύνᾳ μάκιστον κεῖνο δή μοι κεῖνο λάθρᾳ ἐξιδοῦ ὅπᾳ πράξεις. οἶσθα γὰρ ἃν αὐδῶμαι,
853εἰ ταύταν τούτων γνώμαν ἴσχεις, μάλα τοι ἄπορα πυκινοῖς ἐνιδεῖν πάθη.
855ΧΟΡΌΣ: οὖρός τοι, τέκνον, οὖρος·
856ἁνὴρ δʼ ἀνόμματος οὐδʼ ἔχων
857ἀρωγὰν ἐκτέταται νύχιος,
858ʽἁ̓λεὴς ὕπνος ἐσθλός,ʼ
860οὐ χερός, οὐ ποδός, οὔ τινος ἄρχων,
861ἀλλά τις ὡς Ἀΐδᾳ παρακείμενος.
862ὅρα, βλέπʼ εἰ καίρια
863φθέγγει· τὸ δʼ ἁλώσιμον
863bἐμᾷ φροντίδι, παῖ,
864πόνος ὁ μὴ φοβῶν κράτιστος.
865ΝΕΟΠΤΌΛΕΜΟΣ: σιγᾶν κελεύω μηδʼ ἀφεστάναι φρενῶν·
866κινεῖ γὰρ ἁνὴρ ὄμμα κἀνάγει κάρα.
867ΦΙΛΟΚΤΉΤΗΣ: ὦ φέγγος ὕπνου διάδοχον τό τʼ ἐλπίδων ἄπιστον οἰκούρημα τῶνδε τῶν ξένων. οὐ γάρ ποτʼ, ὦ παῖ, τοῦτʼ ἂν ἐξηύχησʼ ἐγώ, τλῆναί σʼ ἐλεινῶς ὧδε τἀμὰ πήματα μεῖναι παρόντα καὶ ξυνωφελοῦντά μοι.
872οὔκουν Ἀτρεῖδαι τοῦτʼ ἔτλησαν εὐφόρως οὕτως ἐνεγκεῖν, ἁγαθοὶ στρατηλάται. ἀλλʼ εὐγενὴς γὰρ ἡ φύσις κἀξ εὐγενῶν, ὦ τέκνον, ἡ σή, πάντα ταῦτʼ ἐν εὐχερεῖ ἔθου, βοῆς τε καὶ δυσοσμίας γέμων.
877καὶ νῦν ἐπειδὴ τοῦδε τοῦ κακοῦ δοκεῖ λήθη τις εἶναι κἀνάπαυλα δή, τέκνον, σύ μʼ αὐτὸς ἆρον, σύ με κατάστησον, τέκνον, ἵνʼ, ἡνίκʼ ἂν κόπος μʼ ἀπαλλάξῃ ποτέ, ὁρμώμεθʼ ἐς ναῦν μηδʼ ἐπίσχωμεν τὸ πλεῖν.
882ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἥδομαι μέν σʼ εἰσιδὼν παρʼ ἐλπίδα
883ἀνώδυνον βλέποντα κἀμπνέοντʼ ἔτι·
884ὡς οὐκέτʼ ὄντος γὰρ τὰ συμβόλαιά σου
885πρὸς τὰς παρούσας ξυμφορὰς ἐφαίνετο.
886νῦν δʼ αἶρε σαυτόν· εἰ δέ σοι μᾶλλον φίλον,
887οἴσουσί σʼ οἵδε· τοῦ πόνου γὰρ οὐκ ὄκνος,
888ἐπείπερ οὕτω σοί τʼ ἔδοξʼ ἐμοί τε δρᾶν.
889ΦΙΛΟΚΤΉΤΗΣ: αἰνῶ τάδʼ, ὦ παῖ, καί μʼ ἔπαιρʼ, ὥσπερ νοεῖς·
890τούτους δʼ ἔασον, μὴ βαρυνθῶσιν κακῇ
891ὀσμῇ πρὸ τοῦ δέοντος· οὑπὶ νηὶ γὰρ
892ἅλις πόνος τούτοισι συνναίειν ἐμοί.
893ΝΕΟΠΤΌΛΕΜΟΣ: ἔσται τάδʼ· ἀλλʼ ἵστω τε καὐτὸς ἀντέχου.
894ΦΙΛΟΚΤΉΤΗΣ: θάρσει· τό τοι σύνηθες ὀρθώσει μʼ ἔθος.
895ΝΕΟΠΤΌΛΕΜΟΣ: παπαῖ· τί δῆτʼ ἂν δρῷμʼ ἐγὼ τοὐνθένδε γε;
896ΦΙΛΟΚΤΉΤΗΣ: τί δʼ ἔστιν, ὦ παῖ; ποῖ ποτʼ ἐξέβης λόγῳ;
Part 11
816PHILOCTETES: Let me go, let me go!
816aNEOPTOLEMUS: Where will you go, if I do so?
816bPHILOCTETES: Let me go, I say!
817NEOPTOLEMUS: I will not.
817aPHILOCTETES: You will kill me, if you touch me further.
818NEOPTOLEMUS: There, then, I release you—if in fact you believe it is for the better.
819PHILOCTETES: Wide Earth, embrace me now on the verge of death!
820This pain no longer lets me stand up.
821NEOPTOLEMUS: Sleep, I think, will take him before long. See, his head sinks backward. Yes, a sweat runs over his whole body, and a dark, hemorrhaging vein has burst from his heel.
825Come, friends, let us leave him in quietness, so that he may fall asleep.
827CHORUS: Divine Sleep, god who knows no pain, Sleep, stranger to anguish, come in favor to us, come happy, and giving happiness, great King!
830Keep before his eyes such light as is spread before them now. Come to him, I pray you, come with power to heal! Son, consider what position you will take, and to what strategy you will next direct our course.
835You see his condition now! Why should we hesitate to act? Opportunity, the umpire of all contests, often wins a great victory by one swift stroke.
839NEOPTOLEMUS: No, even though he hears nothing, I see that
840we have made this bow our quarry to no end, if we sail without him. His must be the victor’s crown. It is he that the god commanded we bring. It would be a foul disgrace upon us to boast of deeds in which failure and fraud had equal parts.
843CHORUS: Well, the god must look to that, son. But when you answer me again,
845softly, please, softly whisper your words. For sick men’s restless sleep is quick to vision. But, please, use your utmost care to win that prize,
850that great prize, by stealth. For if you maintain your present purpose towards this man—you know what purpose I mean—then truly there are irremediable troubles in store, which a shrewd mind can foresee.
855CHORUS: Now, son, a fair wind blows you on your way: sightless and helpless, the man lies stretched in darkness—sleep in the heat is sound—
860with no command of hands or feet, but stripped of all his powers, like one who rests with Hades. Take note, see if your pronouncements are seasonable. So far as my thoughts can seize the truth, boy, the best strategy is that which stirs no alarm.
865NEOPTOLEMUS: Quiet, I say, and do not abandon your wits—the man is opening his eyes and lifts his head.
867PHILOCTETES: Ah, light succeeding upon sleep! Ah, friendly watchers, sight unlooked for even in my dreams! I could never have expected this, son—
870that you would have the patience to wait so tenderly upon my sufferings by staying close beside me and helping to relieve me. The Atreids, certainly, those valiant generals, had no heart to bear this burden so lightly. But your nature is noble and drawn of a noble line,
875and so you have made little of all this, though loud cries and stenches afflicted you. And now, since the plague seems to allow me a space of forgetfulness and peace at last, lift me up yourself and set me on my feet,
880so that, when the faintness releases me at length, we may set out to the ship, and not hold back our sailing.
882NEOPTOLEMUS: It pleases me to see you living unpained and breathing still, however contrary to my expectation. For in view of your persistent sufferings,
885your symptoms seemed to speak of death. But now lift yourself, or, if you prefer, these men will carry you. The labor will not be grudged, since you and I are of one mind.
889PHILOCTETES: Thank you, son, and help me up, as you will.
890Yet do not trouble your men, so that they may not suffer from the foul stench before it is necessary. It will be trial enough for them to live on board with me.
893NEOPTOLEMUS: So be it. Now stand up, and take hold of me.
894PHILOCTETES: Do not worry, my habitual method will help me to my feet.
895NEOPTOLEMUS: God! What am I to do next?
896PHILOCTETES: What is the matter? Where strays your speech?
Part 12
897ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ οἶδʼ ὅποι χρὴ τἄπορον τρέπειν ἔπος.
898ΦΙΛΟΚΤΉΤΗΣ: ἀπορεῖς δὲ τοῦ σύ; μὴ λέγʼ, ὦ τέκνον, τάδε.
899ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐνθάδʼ ἤδη τοῦδε τοῦ πάθους κυρῶ.
900ΦΙΛΟΚΤΉΤΗΣ: οὐ δή σε δυσχέρεια τοῦ νοσήματος
901ἔπεισεν ὥστε μή μʼ ἄγειν ναύτην ἔτι;
902ΝΕΟΠΤΌΛΕΜΟΣ: ἅπαντα δυσχέρεια, τὴν αὑτοῦ φύσιν
903ὅταν λιπών τις δρᾷ τὰ μὴ προσεικότα.
904ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὐδὲν ἔξω τοῦ φυτεύσαντος σύ γε
905δρᾷς οὐδὲ φωνεῖς, ἐσθλὸν ἄνδρʼ ἐπωφελῶν.
906ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρὸς φανοῦμαι· τοῦτʼ ἀνιῶμαι πάλαι.
907ΦΙΛΟΚΤΉΤΗΣ: οὔκουν ἐν οἷς γε δρᾷς· ἐν οἷς δʼ αὐδᾷς ὀκνῶ.
908ΝΕΟΠΤΌΛΕΜΟΣ: ὦ Ζεῦ, τί δράσω; δεύτερον ληφθῶ κακός,
909κρύπτων θʼ ἃ μὴ δεῖ καὶ λέγων αἴσχιστʼ ἐπῶν;
910ΦΙΛΟΚΤΉΤΗΣ: ἁνὴρ ὅδʼ, εἰ μὴ ʼγὼ κακὸς γνώμων ἔφυν,
911προδούς μʼ ἔοικε κἀκλιπὼν τὸν πλοῦν στελεῖν.
912ΝΕΟΠΤΌΛΕΜΟΣ: λιπὼν μὲν οὐκ ἔγωγε· λυπηρῶς δὲ μὴ
913πέμπω σε μᾶλλον, τοῦτʼ ἀνιῶμαι πάλαι.
914ΦΙΛΟΚΤΉΤΗΣ: τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω.
915ΝΕΟΠΤΌΛΕΜΟΣ: οὐδέν σε κρύψω· δεῖ γὰρ ἐς Τροίαν σε πλεῖν
916πρὸς τοὺς Ἀχαιοὺς καὶ τὸν Ἀτρειδῶν στόλον.
917ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τί εἶπας;
917aΝΕΟΠΤΌΛΕΜΟΣ: μὴ στέναζε, πρὶν μάθῃς.
918ΦΙΛΟΚΤΉΤΗΣ: ποῖον μάθημα; τί με νοεῖς δρᾶσαί ποτε;
919ΝΕΟΠΤΌΛΕΜΟΣ: σῶσαι κακοῦ μὲν πρῶτα τοῦδʼ, ἔπειτα δὲ
920ξὺν σοὶ τὰ Τροίας πεδία πορθῆσαι μολών.
921ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτʼ ἀληθῆ δρᾶν νοεῖς;
921aΝΕΟΠΤΌΛΕΜΟΣ: πολλὴ κρατεῖ
922τούτων ἀνάγκη, καὶ σὺ μὴ θυμοῦ κλύων.
923ΦΙΛΟΚΤΉΤΗΣ: ἀπόλωλα τλήμων, προδέδομαι. τί μʼ, ὦ ξένε,
924δέδρακας; ἀπόδος ὡς τάχος τὰ τόξα μοι.
Part 12
897NEOPTOLEMUS: I do not know where to turn my tongue when my thoughts are so confused.
898PHILOCTETES: Confused? How so? No, do not say it!
899NEOPTOLEMUS: My mind is indeed brought to that condition.
900PHILOCTETES: It cannot be that offense at my sickness has persuaded you not to take me aboard your ship?
902NEOPTOLEMUS: All is offense when a man has abandoned his true nature and does what does not suit him.
904PHILOCTETES: But you, at least, are not departing from your begetter’s
905example either in word or deed, when you help a man who is noble.
906NEOPTOLEMUS: I shall be found to have no honor—this is the thought that long torments me.
907PHILOCTETES: Not because of your present deeds, at least. But because of your words, I worry.
908NEOPTOLEMUS: O Zeus, what shall I do? Must I be twice found base—by disloyal silence, as well as by shameful speech?
910PHILOCTETES: Unless I am lacking in judgment, he means to betray me, leave me behind and sail away!
912NEOPTOLEMUS: Leave you? No, not I. Rather, to your pain, I will bring you along. That is my torment.
914PHILOCTETES: What do you mean, son? I do not understand.
915NEOPTOLEMUS: I will conceal nothing. You must sail to Troy, back to the Achaeans and the forces of the Atreids.
917PHILOCTETES: Ah, no! What have you said?
917aNEOPTOLEMUS: Do not wail in grief, before you understand!
918PHILOCTETES: Understand what? What do you intend to do to me?
919NEOPTOLEMUS: Save you, first, from this misery, and then,
920together with you, go and plunder Troy’s plains.
921PHILOCTETES: And this is your true intent?
921aNEOPTOLEMUS: A harsh necessity governs these events, so do not be angered at hearing of them.
923PHILOCTETES: I am destroyed—ah, misery!—betrayed! What have you done to me, stranger? Return my bow at once!
Part 13
925ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐχ οἷόν τε· τῶν γὰρ ἐν τέλει κλύειν
926τό τʼ ἔνδικόν με καὶ τὸ συμφέρον ποεῖ.
927ΦΙΛΟΚΤΉΤΗΣ: ὦ πῦρ σὺ καὶ πᾶν δεῖμα καὶ πανουργίας δεινῆς τέχνημʼ ἔχθιστον, οἷά μʼ εἰργάσω, οἷʼ ἠπάτηκας· οὐδʼ ἐπαισχύνει μʼ ὁρῶν τὸν προστρόπαιον, τὸν ἱκέτην, ὦ σχέτλιε; ἀπεστέρηκας τὸν βίον τὰ τόξʼ ἑλών.
932ἀπόδος, ἱκνοῦμαί σʼ, ἀπόδος, ἱκετεύω, τέκνον· πρὸς θεῶν πατρῴων, τὸν βίον με μὴ ἀφέλῃ. ὤμοι τάλας. ἀλλʼ οὐδὲ προσφωνεῖ μʼ ἔτι, ἀλλʼ ὡς μεθήσων μήποθʼ, ὧδʼ ὁρᾷ πάλιν. ὦ λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι
937θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι, ὑμῖν τάδʼ, οὐ γὰρ ἄλλον οἶδʼ ὅτῳ λέγω, ἀνακλαίομαι παροῦσι τοῖς εἰωθόσιν, οἷʼ ἔργʼ ὁ παῖς μʼ ἔδρασεν οὑξ Ἀχιλλέως· ὀμόσας ἀπάξειν οἴκαδʼ, ἐς Τροίαν μʼ ἄγει·
942προσθείς τε χεῖρα δεξιάν, τὰ τόξα μου ἱερὰ λαβὼν τοῦ Ζηνὸς Ἡρακλέους ἔχει, καὶ τοῖσιν Ἀργείοισι φήνασθαι θέλει· ὡς ἄνδρʼ ἑλὼν ἰσχυρόν ἐκ βίας μʼ ἄγει, κοὐκ οἶδʼ ἐναίρων νεκρὸν ἢ καπνοῦ σκιάν,
947εἴδωλον ἄλλως· οὐ γὰρ ἂν σθένοντά γε εἷλέν μʼ· ἐπεὶ οὐδʼ ἂν ὧδʼ ἔχοντʼ, εἰ μὴ δόλῳ. νῦν δʼ ἠπάτημαι δύσμορος. τί χρή με δρᾶν; ἀλλʼ ἀπόδος, ἀλλὰ νῦν ἔτʼ ἐν σαυτῷ γενοῦ. τί φής; σιωπᾷς; οὐδέν εἰμʼ ὁ δύσμορος.
952ὦ σχῆμα πέτρας δίπυλον, αὖθις αὖ πάλιν εἴσειμι πρὸς σὲ ψιλός, οὐκ ἔχων τροφήν· ἀλλʼ αὐανοῦμαι τῷδʼ ἐν αὐλίῳ μόνος, οὐ πτηνὸν ὄρνιν οὐδὲ θῆρʼ ὀρειβάτην τόξοις ἐναίρων τοισίδʼ, ἀλλʼ αὐτὸς τάλας
957θανὼν παρέξω δαῖθʼ ὑφʼ ὧν ἐφερβόμην, καί μʼ οὓς ἐθήρων πρόσθε θηράσουσι νῦν· φόνον φόνου δὲ ῥύσιον τίσω τάλας πρὸς τοῦ δοκοῦντος οὐδὲν εἰδέναι κακόν. ὄλοιο—μή πω, πρὶν μάθοιμʼ εἰ καὶ πάλιν
962γνώμην μετοίσεις· εἰ δὲ μή, θάνοις κακῶς.
963ΧΟΡΌΣ: τί δρῶμεν; ἐν σοὶ καὶ τὸ πλεῖν ἡμᾶς, ἄναξ,
964ἤδη ʼστὶ καὶ τοῖς τοῦδε προσχωρεῖν λόγοις.
965ΝΕΟΠΤΌΛΕΜΟΣ: ἐμοὶ μὲν οἶκτος δεινὸς ἐμπέπτωκέ τις
966τοῦδʼ ἀνδρὸς οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.
967ΦΙΛΟΚΤΉΤΗΣ: ἐλέησον, ὦ παῖ, πρὸς θεῶν, καὶ μὴ παρῇς
968σαυτοῦ βροτοῖς ὄνειδος, ἐκκλέψας ἐμέ.
969ΝΕΟΠΤΌΛΕΜΟΣ: οἴμοι, τί δράσω; μή ποτʼ ὤφελον λιπεῖν
970τὴν Σκῦρον· οὕτω τοῖς παροῦσιν ἄχθομαι.
971ΦΙΛΟΚΤΉΤΗΣ: οὐκ εἶ κακὸς σύ, πρὸς κακῶν δʼ ἀνδρῶν μαθὼν
972ἔοικας ἥκειν αἰσχρά· νῦν δʼ ἄλλοισι δοὺς
973οἷς εἰκὸς ἔκπλει, τἀμά μοι μεθεὶς ὅπλα.
974ΝΕΟΠΤΌΛΕΜΟΣ: τί δρῶμεν, ἄνδρες;
974aὈΔΥΣΣΕΎΣ: ὦ κάκιστʼ ἀνδρῶν, τί δρᾷς;
975οὐκ εἶ μεθεὶς τὰ τόξα ταῦτʼ ἐμοὶ πάλιν;
976ΦΙΛΟΚΤΉΤΗΣ: οἴμοι, τίς ἁνήρ; ἆρʼ Ὀδυσσέως κλύω;
977ὈΔΥΣΣΕΎΣ: Ὀδυσσέως, σάφʼ ἴσθʼ, ἐμοῦ γʼ, ὃν εἰσορᾷς.
978ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· πέπραμαι κἀπόλωλʼ· ὅδʼ ἦν ἄρα
979ὁ ξυλλαβών με κἀπονοσφίσας ὅπλων.
980ὈΔΥΣΣΕΎΣ: ἐγώ, σάφʼ ἴσθʼ, οὐκ ἄλλος· ὁμολογῶ τάδε.
981ΦΙΛΟΚΤΉΤΗΣ: ἀπόδος, ἄφες μοι, παῖ, τὰ τόξα.
981aὈΔΥΣΣΕΎΣ: τοῦτο μέν,
982οὐδʼ ἢν θέλῃ, δράσει ποτʼ· ἀλλὰ καὶ σὲ δεῖ
983στείχειν ἅμʼ αὐτοῖς, ἢ βίᾳ στελοῦσί σε.
984ΦΙΛΟΚΤΉΤΗΣ: ἔμʼ, ὦ κακῶν κάκιστε καὶ τολμήστατε,
985οἵδʼ ἐκ βίας ἄξουσιν;
985aὈΔΥΣΣΕΎΣ: ἢν μὴ ἕρπῃς ἑκών.
986ΦΙΛΟΚΤΉΤΗΣ: ὦ Λημνία χθὼν καὶ τὸ παγκρατὲς σέλας
987Ἡφαιστότευκτον, ταῦτα δῆτʼ ἀνασχετά,
988εἴ μʼ οὗτος ἐκ τῶν σῶν ἀπάξεται βίᾳ;
989ὈΔΥΣΣΕΎΣ: Ζεύς ἐσθʼ, ἵνʼ εἰδῇς, Ζεύς, ὁ τῆσδε γῆς κρατῶν,
990Ζεύς, ᾧ δέδοκται ταῦθʼ· ὑπηρετῶ δʼ ἐγώ.
991ΦΙΛΟΚΤΉΤΗΣ: ὦ μῖσος, οἷα κἀξανευρίσκεις λέγειν·
992θεοὺς προτείνων τοὺς θεοὺς ψευδεῖς τίθης.
Part 13
925NEOPTOLEMUS: No, it is not possible. My duty and my interest alike constrain me to obey those in power.
927PHILOCTETES: You destroying fire, you utter monster, you hateful masterpiece of astounding wickedness! What treachery you have done to me! How thoroughly you have deceived me! And are you, you wretch, unashamed to look at me,
930the suppliant who turned to you for mercy? In taking my bow, you have robbed me of my life. Return it, I beg you, return it, I pray you, son! By the gods of your fathers, do not rob me of my life! Ah, me! He speaks to me no more.
935He looks away, as if he will never give it up! O you inlets and headlands, you wild creatures of the hills who have shared my life, and you jagged cliffs, to you—for you alone hear me—to you my accustomed companions,
940I bewail the treacherous treatment I have received from the son of Achilles. Although he swore to take me to my home, it is to Troy that he takes me. Although he gave me his right hand in pledge of his word, he has taken my bow, the sacred bow, once belonging to Zeus’s son Heracles, and he keeps it, and wants to show it to the Argives as his own.
945By force he drags me away, as if he had captured a strong man, and does not see that he is cutting down a corpse, the shadow of smoke, a mere phantom. In my strength he could not have taken me—no!—nor even in my present condition, save by deceit. But now, because of my rotten fate, I have been tricked. What should I do?
950Wait, give it back! Now, at least, recover your true self! What do you say? Silence! I am nothing! Double-gated cave, back, back again I return to you, but now stripped and lacking the means to live. Yes, in that chamber I will wither away alone,
955bringing down with that bow no winged bird, no beast that roams the hills. Rather I myself shall die in misery, and supply a feast for those who fed me, becoming the prey of those on whom I preyed. Ah, in requital for blood my own blood will flow,
960shed at the hands of a man who seemed all unknowing of evil! May destruction seize you!—but no, not yet, not before I learn whether you will change your mind. But if not, may you die a cruel death!
963CHORUS: What shall we do? It rests with you, my king, whether we now sail, or move forward to answer his pleas.
965NEOPTOLEMUS: A startling pity for him has come upon me—and not now for the first time, but long ago.
967PHILOCTETES: Show mercy, boy, for the love of the gods, and do not give men cause to reproach you for having cheated me.
969NEOPTOLEMUS: Ah, no, what shall I do? I wish I had never left
970Scyros, so pained am I by these doings.
971PHILOCTETES: You are not in and of yourself wicked, but you seem to have come to me after learning the shameless lessons of wicked masters. Now leave such behavior to others, whom it suits, and sail from here—once you have given me back my weapons.
974NEOPTOLEMUS: What shall we do, friends?
975ODYSSEUS: Traitor, what are you doing? Come back here and surrender that bow to me!
976PHILOCTETES: Who is that? Do I hear Odysseus?
977ODYSSEUS: Yes, Odysseus, be sure of it. Here I am before your eyes.
978PHILOCTETES: Ah, me, I am sold, destroyed! It was he, then, who entrapped me and robbed me of my arms.
980ODYSSEUS: Yes, I and no other. I avow it.
981PHILOCTETES: Give back my bow, boy, give it up.
981aODYSSEUS: That he shall never do, even if he wished to. And, what is more, you must come along with it, or my men will bring you by force.
984PHILOCTETES: Me, you basest and boldest of scoundrels,
985they will take me by force?
985aODYSSEUS: Unless you come of your own free will.
986PHILOCTETES: O Lemnos, and you all-conquering flame kindled by Hephaestus, will you indeed endure it that this man should take me from your domain by force?
989ODYSSEUS: Zeus it is, I tell you, Zeus, who rules this land,
990and it is by Zeus that these actions are decreed. I am his servant.
991PHILOCTETES: Hated creature, what clever pleading you devise! By sheltering yourself behind the gods, you make the gods liars.
Part 14
993ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ἀληθεῖς· ἡ δʼ ὁδὸς πορευτέα.
994ΦΙΛΟΚΤΉΤΗΣ: οὔ φημʼ.
994aὈΔΥΣΣΕΎΣ: ἐγὼ δέ φημι. πειστέον τάδε.
995ΦΙΛΟΚΤΉΤΗΣ: οἴμοι τάλας. ἡμᾶς μὲν ὡς δούλους σαφῶς
996πατὴρ ἄρʼ ἐξέφυσεν οὐδʼ ἐλευθέρους.
997ὈΔΥΣΣΕΎΣ: οὔκ, ἀλλʼ ὁμοίους τοῖς ἀρίστοισιν, μεθʼ ὧν
998Τροίαν σʼ ἑλεῖν δεῖ καὶ κατασκάψαι βίᾳ.
999ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτέ γʼ· οὐδʼ ἢν χρῇ με πᾶν παθεῖν κακόν,
1000ἕως ἂν ᾖ μοι γῆς τόδʼ αἰπεινὸν βάθρον.
1001ὈΔΥΣΣΕΎΣ: τί δʼ ἐργασείεις;
1001aΦΙΛΟΚΤΉΤΗΣ: κρᾶτʼ ἐμὸν τόδʼ αὐτίκα
1002πέτρᾳ πέτρας ἄνωθεν αἱμάξω πεσών.
1003ὈΔΥΣΣΕΎΣ: ξυλλάβετον αὐτόν· μὴ ʼπὶ τῷδʼ ἔστω τάδε.
1004ΦΙΛΟΚΤΉΤΗΣ: ὦ χεῖρες, οἷα πάσχετʼ ἐν χρείᾳ φίλης νευρᾶς, ὑπʼ ἀνδρὸς τοῦδε συνθηρώμεναι. ὦ μηδὲν ὑγιὲς μηδʼ ἐλεύθερον φρονῶν, οἷʼ αὖ μʼ ὑπῆλθες, ὥς μʼ ἐθηράσω, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδʼ ἀγνῶτʼ ἐμοί,
1009ἀνάξιον μὲν σοῦ, κατάξιον δʼ ἐμοῦ, ὃς οὐδὲν ᾔδει πλὴν τὸ προσταχθὲν ποεῖν, δῆλος δὲ καὶ νῦν ἐστιν ἀλγεινῶς φέρων οἷς τʼ αὐτὸς ἐξήμαρτεν οἷς τʼ ἐγὼ ʼπαθον. ἀλλʼ ἡ κακὴ σὴ διὰ μυχῶν βλέπουσʼ ἀεὶ
1014ψυχή νιν ἀφυῆ τʼ ὄντα κοὐ θέλονθʼ ὅμως εὖ προυδίδαξεν ἐν κακοῖς εἶναι σοφόν. καὶ νῦν ἔμʼ, ὦ δύστηνε, συνδήσας νοεῖς ἄγειν ἀπʼ ἀκτῆς τῆσδʼ, ἐν ᾗ με προυβάλου ἄφιλον ἔρημον ἄπολιν, ἐν ζῶσιν νεκρόν. φεῦ.
1019ὄλοιο· καί σοι πολλάκις τόδʼ ηὐξάμην. ἀλλʼ οὐ γὰρ οὐδὲν θεοὶ νέμουσιν ἡδύ μοι, σὺ μὲν γέγηθας ζῶν, ἐγὼ δʼ ἀλγύνομαι τοῦτʼ αὔθʼ, ὅτι ζῶ σὺν κακοῖς πολλοῖς τάλας, γελώμενος πρὸς σοῦ τε καὶ τῶν Ἀτρέως
1024διπλῶν στρατηγῶν, οἷς σὺ ταῦθʼ ὑπηρετεῖς. καίτοι σὺ μὲν κλοπῇ τε κἀνάγκῃ ζυγεὶς ἔπλεις ἅμʼ αὐτοῖς, ἐμὲ δὲ τὸν πανάθλιον, ἑκόντα πλεύσανθʼ ἑπτὰ ναυσὶ ναυβάτην, ἄτιμον ἔβαλον, ὡς σὺ φής, κεῖνοι δὲ σέ.
1029καὶ νῦν τί μʼ ἄγετε; τί μʼ ἀπάγεσθε; τοῦ χάριν; ὃς οὐδέν εἰμι καὶ τέθνηχʼ ὑμῖν πάλαι. πῶς, ὦ θεοῖς ἔχθιστε, νῦν οὐκ εἰμί σοι χωλός, δυσώδης; πῶς θεοῖς ἔξεσθʼ, ὁμοῦ πλεύσαντος αἴθειν ἱερά; πῶς σπένδειν ἔτι;
1034αὕτη γὰρ ἦν σοι πρόφασις ἐκβαλεῖν ἐμέ. κακῶς ὄλοισθʼ· ὀλεῖσθε δʼ ἠδικηκότες τὸν ἄνδρα τόνδε, θεοῖσιν εἰ δίκης μέλει. ἔξοιδα δʼ ὡς μέλει γʼ· ἐπεὶ οὔποτʼ ἂν στόλον ἐπλεύσατʼ ἂν τόνδʼ εἵνεκʼ ἀνδρὸς ἀθλίου,
1039εἰ μή τι κέντρον θεῖον ἦγʼ ὑμᾶς ἐμοῦ. ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐπόψιοι, τίσασθε τίσασθʼ ἀλλὰ τῷ χρόνῳ ποτὲ ξύμπαντας αὐτούς, εἴ τι κἄμʼ οἰκτίρετε· ὡς ζῶ μὲν οἰκτρῶς, εἰ δʼ ἴδοιμʼ ὀλωλότας
1044τούτους, δοκοῖμʼ ἂν τῆς νόσου πεφευγέναι.
1045ΧΟΡΌΣ: βαρύς τε καὶ βαρεῖαν ὁ ξένος φάτιν
1046τήνδʼ εἶπʼ, Ὀδυσσεῦ, κοὐχ ὑπείκουσαν κακοῖς.
1047ὈΔΥΣΣΕΎΣ: πόλλʼ ἂν λέγειν ἔχοιμι πρὸς τὰ τοῦδʼ ἔπη, εἴ μοι παρείκοι· νῦν δʼ ἑνὸς κρατῶ λόγου. οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμʼ ἐγώ· χὤπου δικαίων κἀγαθῶν ἀνδρῶν κρίσις, οὐκ ἂν λάβοις μου μᾶλλον οὐδένʼ εὐσεβῆ.
1052νικᾶν γε μέντοι πανταχοῦ χρῄζων ἔφυν, πλὴν εἰς σέ· νῦν δὲ σοί γʼ ἑκὼν ἐκστήσομαι. ἄφετε γὰρ αὐτὸν μηδὲ προσψαύσητʼ ἔτι· ἐᾶτε μίμνειν. οὐδὲ σοῦ προσχρῄζομεν, τά γʼ ὅπλʼ ἔχοντες ταῦτʼ, ἐπεὶ πάρεστι μὲν
1057Τεῦκρος παρʼ ἡμῖν, τήνδʼ ἐπιστήμην ἔχων, ἐγώ θʼ, ὃς οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν, μηδʼ ἐπιθύνειν χερί. τί δῆτα σοῦ δεῖ; χαῖρε τὴν Λῆμνον πατῶν· ἡμεῖς δʼ ἴωμεν, καὶ τάχʼ ἂν τὸ σὸν γέρας
1062τιμὴν ἐμοὶ νείμειεν, ἣν σὲ χρῆν ἔχειν.
1063ΦΙΛΟΚΤΉΤΗΣ: οἴμοι· τί δράσω δύσμορος; σὺ τοῖς ἐμοῖς
1064ὅπλοισι κοσμηθεὶς ἐν Ἀργείοις φανεῖ;
1065ὈΔΥΣΣΕΎΣ: μή μʼ ἀντιφώνει μηδέν, ὡς στείχοντα δή.
1066ΦΙΛΟΚΤΉΤΗΣ: ὦ σπέρμʼ Ἀχιλλέως, οὐδὲ σοῦ φωνῆς ἔτι
1067γενήσομαι προσφθεγκτός, ἀλλʼ οὕτως ἄπει;
1068ὈΔΥΣΣΕΎΣ: χώρει σύ· μὴ πρόσλευσσε, γενναῖός περ ὤν,
1069ἡμῶν ὅπως μὴ τὴν τύχην διαφθερεῖς.
1070ΦΙΛΟΚΤΉΤΗΣ: ἦ καὶ πρὸς ὑμῶν ὧδʼ ἔρημος, ὦ ξένοι,
1071λειφθήσομαι δὴ κοὐκ ἐποικτερεῖτέ με;
1072ΧΟΡΌΣ: ὅδʼ ἐστὶν ἡμῶν ναυκράτωρ ὁ παῖς· ὅσʼ ἂν
1073οὗτος λέγῃ σοι, ταῦτά σοι χἠμεῖς φαμέν.
1074ΝΕΟΠΤΌΛΕΜΟΣ: ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως
1075πρὸς τοῦδʼ· ὅμως δὲ μείνατʼ, εἰ τούτῳ δοκεῖ,
1076χρόνον τοσοῦτον, εἰς ὅσον τά τʼ ἐκ νεὼς
1077στείλωσι ναῦται καὶ θεοῖς εὐξώμεθα.
1078χοὖτος τάχʼ ἂν φρόνησιν ἐν τούτῳ λάβοι
1079λῴω τινʼ ἡμῖν. νὼ μὲν οὖν ὁρμώμεθον,
1080ὑμεῖς δʼ, ὅταν καλῶμεν, ὁρμᾶσθαι ταχεῖς.
1081ΦΙΛΟΚΤΉΤΗΣ: ὦ κοίλας πέτρας γύαλον θερμὸν καὶ παγετῶδες, ὥς σʼ οὐκ ἔμελλον ἄρʼ, ὦ τάλας, λείψειν οὐδέποτʼ, ἀλλά μοι καὶ θνῄσκοντι συνείσει. ὤμοι μοί μοι. ὦ πληρέστατον αὔλιον
1088λύπας τᾶς ἀπʼ ἐμοῦ τάλαν, τίπτʼ αὖ μοι τὸ κατʼ ἆμαρ ἔσται; τοῦ ποτε τεύξομαι σιτονόμου μέλεος πόθεν ἐλπίδος; πέλειαι δʼ ἄνω
1093πτωκάδες ὀξυτόνου διὰ πνεύματος ἐλῶσιν· οὐκέτʼ ἴσχω.
Part 14
993ODYSSEUS: No, but true prophets. Now our march must begin.
994PHILOCTETES: Never!
994aODYSSEUS: Now, I say. You must obey.
995PHILOCTETES: Ah, misery! Clearly, then, my father sired me to be a slave and no free man.
997ODYSSEUS: Not so, but to be the peer of the best and bravest, with whom you are destined to take Troy and force it to the ground.
999PHILOCTETES: No, never—even if I must suffer every torment,
1000so long as I have this island’s steep cliffs beneath me!
1001ODYSSEUS: What do you plan to do?
1001aPHILOCTETES: Throw myself now from the rock and shatter my head on the rocks below!
1003ODYSSEUS: Quick, seize him, both of you! Do not give him the chance!
1004PHILOCTETES: O my arms, what shames you suffer for lack of your cherished
1005bow, now that you are made that man’s bound quarry! And you, who cannot think one healthy or one noble thought, how stealthily you have once more ambushed and trapped me, taking this boy for your screen, because he was a stranger to me. He is too good for your company, but worthy of mine,
1010since he had no thought but to execute his orders, and he already shows remorse for his own errors and for the wrongs done me. But your corrupt mind, always on the lookout from some position of ambush, trained him well—unsuited and unwilling though he was—
1015to be cunning in evil. And now, wretch, for me you plan bonds and passage from the very shore on which you had me flung away, friendless, abandoned, citiless, a corpse in the eyes of the living. Ah! Hades take you! Indeed I have often so prayed for you.
1020But, because the gods grant me nothing that is sweet, you remain alive and you laugh, while I live miserably among countless sufferings, mocked by you and by the sons of Atreus, the two generals whom you serve on this errand.
1025And yet you sailed with them only when brought under their yoke by trickery and compulsion. But me, when, to my utter ruin, I sailed of my own accord as their mate with seven ships, me they cast out of ship and honor, as you claim, while they say that it was your doing. And now, why would you take me? Why have me led away? For what purpose?
1030I am nothing, and, as far as you were concerned, I have long been dead. You creature abhorred by the gods, how is it that you no longer find me crippled and foul-smelling? How, if I sail with you, can you burn sacrifices to the gods, or make libations any more? That was your pretext for casting me away in the first place.
1035A cruel death for you!—and die you shall for your unjust treatment of me, if the gods care for justice. But I know that they do care for it, since you would never have made this voyage for one so miserable, unless some god-sent goad had driven you after me.
1040O, fatherland, and you watchful gods, bring your vengeance, bring your vengeance on them all after so long, if at all you pity me! Yes, my life merits pity. Yet if I were to see those men overthrown, I would believe that I had escaped my plague.
1045CHORUS: Bitter is the stranger, and bitter his words, Odysseus. They do not bend before the storm of his troubles.
1047ODYSSEUS: I could say much in answer to his claims, if time allowed; but now I can say one thing only. What kind of man the occasion demands, that kind of man am I.
1050And accordingly, where the judgment at hand is of just and good men, you could find no man more pious than me. Victory, however, is my inborn desire in every field—save with regard to you. To you, in this case, I will gladly give way. Yes, release him, and lay not another finger upon him.
1055Let him stay here. We have no further need of you, now that we have these weapons. For Teucer is there among our forces, well-skilled in this craft, as am I, and I believe that I can master this bow in no way worse than you, and point it with no worse a hand.
1060So what need is there of you? Farewell! Enjoy your strolls on Lemnos! We must be going. And perhaps your onetime prize will bring me the honor which ought to have been your own.
1063PHILOCTETES: Ah, no, what shall I do? Are you to shine before the Argives graced with my arms?
1065ODYSSEUS: Argue with me no more. I am going.
1066PHILOCTETES: Seed of Achilles, will you, too, grant me your voice no more, but leave without a word?
1068ODYSSEUS: Come on! Do not look at him, kind and noble though you are. Do not obliterate our good fortune.
1070PHILOCTETES: And will you also, friends, leave me so desolate and show me no pity?
1072CHORUS: The boy commands our ship. Whatever he says to you, that is our answer also.
1074NEOPTOLEMUS: I shall be told by Odysseus here that I am too
1075soft-hearted; but remain here, if that one agrees, until the sailors have readied everything on board, and we have made our prayers to the gods. In the interval, perhaps, he will obtain a better attitude towards us. And so we two are going.
1080And you, when we call you, be quick to come. Exeunt Odysseus and Neoptolemus.
1081PHILOCTETES: Hollow in the caverned rock, now hot, now frosty, how true it seems, then, that I was sadly fated never to leave you!
1085No, you will witness my death, too. Ah, ah, me! Sad dwelling, so long filled with the pain welling from my flesh, what will be my daily portion hereafter?
1090Where, from what provision, shall I, unhappy, find any hope of sustenance? Above my head the tremulous doves will go on their way through the whistling wind. I can stop their flight no more.
Part 15
1095ΧΟΡΌΣ: σύ τοι σύ τοι κατηξίωσας,
1096ὦ βαρύποτμε, κοὐκ
1097ἄλλοθεν ἔχει τύχᾳ τᾷδʼ ἀπὸ μείζονος,
1098εὖτέ γε παρὸν φρονῆσαι
1100τοῦ λῴονος δαίμονος εἵλου τὸ κάκιον αἰνεῖν.
1101ΦΙΛΟΚΤΉΤΗΣ: ὦ τλάμων τλάμων ἄρʼ ἐγὼ καὶ μόχθῳ λωβατός, ὃς ἤδη μετʼ οὐδενὸς ὕστερον ἀνδρῶν εἰσοπίσω τάλας ναίων ἐνθάδʼ ὀλοῦμαι, αἰαῖ αἰαῖ, οὐ φορβὰν ἔτι προσφέρων,
1108οὐ πτανῶν ἀπʼ ἐμῶν ὅπλων κραταιαῖς μετὰ χερσὶν ἴσχων· ἀλλά μοι ἄσκοπα κρυπτά τʼ ἔπη δολερᾶς ὑπέδυ φρενός· ἰδοίμαν δέ νιν,
1114τὸν τάδε μησάμενον, τὸν ἴσον χρόνον ἐμὰς λαχόντʼ ἀνίας.
1116ΧΟΡΌΣ: πότμος, πότμος σε δαιμόνων τάδʼ,
1117οὐδὲ σέ γε δόλος,
1118ἔσχεν ὑπὸ χειρὸς ἀμᾶς. στυγερὰν ἔχε
1120δύσποτμον ἀρὰν ἐπʼ ἄλλοις.
1121καὶ γὰρ ἐμοὶ τοῦτο μέλει, μὴ φιλότητʼ ἀπώσῃ.
1123ΦΙΛΟΚΤΉΤΗΣ: οἴμοι μοι, καί που πολιᾶς πόντου θινὸς ἐφήμενος ἐγγελᾷ, χερὶ πάλλων τὰν ἐμὰν μελέου τροφάν, τὰν οὐδείς ποτʼ ἐβάστασεν.
1128ὦ τόξον φίλον, ὦ φίλων χειρῶν ἐκβεβιασμένον, ἦ που ἐλεινὸν ὁρᾷς, φρένας εἴ τινας ἔχεις, τὸν Ἡράκλειον ἄρθμιον ὧδέ σοι
1133οὐκέτι χρησόμενον τὸ μεθύστερον, ἄλλου δʼ ἐν μεταλλαγᾷ πολυμηχάνου ἀνδρὸς ἐρέσσει, ὁρῶν μὲν αἰσχρὰς ἀπάτας, στυγνὸν δὲ φῶτʼ ἐχθοδοπόν, μυρίʼ, ἀπʼ αἰσχρῶν ἀνατέλλονθʼ, ὃς ἐφʼ ἡμῖν κάκʼ ἐμήσατʼ, ὦ Ζεῦ.
1140ΧΟΡΌΣ: ἀνδρός τοι τὰ μὲν ἔνδικʼ αἰὲν εἰπεῖν,
1141εἰπόντος δὲ μὴ φθονερὰν
1142ἐξῶσαι γλώσσας ὀδύναν.
1143κεῖνος δʼ εἷς ἀπὸ πολλῶν
1144ταχθεὶς τῶνδʼ ἐφημοσύνᾳ
1145κοινὰν ἤνυσεν ἐς φίλους ἀρωγάν.
1146ΦΙΛΟΚΤΉΤΗΣ: ὦ πταναὶ θῆραι χαροπῶν τʼ ἔθνη θηρῶν, οὓς ὅδʼ ἔχει χῶρος οὐρεσιβώτας, μηκέτʼ ἀπʼ αὐλίων φυγᾷ πηδᾶτʼ· οὐ γὰρ ἔχω χεροῖν
1151τὰν πρόσθεν βελέων ἀλκάν, ὦ δύστανος ἐγὼ τανῦν, ἀλλʼ ἀνέδην, ὁ δὲ χῶρος ἄρʼ οὐκέτι φοβητὸς οὐκέθʼ ὑμῖν, ἕρπετε· νῦν καλὸν
1156ἀντίφονον κορέσαι στόμα πρὸς χάριν ἐμᾶς σαρκὸς αἰόλας· ἀπὸ γὰρ βίον αὐτίκα λείψω. πόθεν γὰρ ἔσται βιοτά; τίς ὧδʼ ἐν αὔραις τρέφεται, μηκέτι μηδενὸς κρατύνων ὅσα πέμπει βιόδωρος αἶα;
1162ΧΟΡΌΣ: πρὸς θεῶν, εἴ τι σέβει ξένον, πέλασσον,
1163εὐνοίᾳ πάσᾳ πελάταν·
1165ἀλλὰ γνῶθʼ, εὖ γνῶθʼ ἐπὶ σοὶ
1166κῆρα τάνδʼ ἀποφεύγειν.
1167οἰκτρὰ γὰρ βόσκειν, ἀδαὴς δʼ
1168ἔχειν μυρίον ἄχθος, ὃ ξυνοικεῖ.
1170ΦΙΛΟΚΤΉΤΗΣ: πάλιν πάλιν παλαιὸν ἄλγημʼ ὑπέμνασας, ὦ
1171λῷστε τῶν πρὶν ἐντόπων.
1172τί μʼ ὤλεσας; τί μʼ εἴργασαι;
1173ΧΟΡΌΣ: τί τοῦτʼ ἔλεξας;
1174ΦΙΛΟΚΤΉΤΗΣ: εἰ σὺ τὰν ἐμοὶ στυγερὰν
1175Τρῳάδα γᾶν μʼ ἤλπισας ἄξειν.
1176ΧΟΡΌΣ: τόδε γὰρ νοῶ κράτιστον.
1177ΦΙΛΟΚΤΉΤΗΣ: ἀπό νύν με λείπετʼ ἤδη.
1178ΧΟΡΌΣ: φίλα μοι, φίλα ταῦτα παρήγγειλας ἑκόντι τε πράσσειν.
1179ἴωμεν ἴωμεν
1180ναὸς ἵνʼ ἡμῖν τέτακται.
1181ΦΙΛΟΚΤΉΤΗΣ: μή, πρὸς ἀραίου Διός, ἔλθῃς, ἱκετεύω.
1182ΧΟΡΌΣ: μετρίαζʼ.
1183ΦΙΛΟΚΤΉΤΗΣ: ὦ ξένοι, μείνατε, πρὸς θεῶν.
1184ΧΟΡΌΣ: τί θροεῖς;
1185ΦΙΛΟΚΤΉΤΗΣ: αἰαῖ αἰαῖ, δαίμων δαίμων·
1186ἀπόλωλʼ ὁ τάλας·
1187ὦ ποὺς πούς, τί σʼ ἔτʼ ἐν βίῳ
1188τεύξω τῷ μετόπιν τάλας;
1190ὦ ξένοι, ἔλθετʼ ἐπήλυδες αὖθις.
1191ΧΟΡΌΣ: τί ῥέξοντες ἀλλοκότῳ
1192γνώμᾳ τῶν πάρος, ὧν προύφαινες;
1193ΦΙΛΟΚΤΉΤΗΣ: οὔτοι νεμεσητόν,
1194ἀλύοντα χειμερίῳ
1195λύπᾳ καὶ παρὰ νοῦν θροεῖν.
Part 15
1095CHORUS: It was you, you, I say, doomed one, that chose this fate; and this fortune to which you are captive comes from no other source, nor from a stronger man’s compulsion. For when in fact it was in your power to show sense,
1100you chose to reject the better fate, and to accept the worse.
1101PHILOCTETES: Ah, miserable, miserable, then, am I, and shamed by hardship, who next must hereafter dwell in my misery here,
1105with no man for companion in the days to come, and waste away. I can no longer bring food to my home, no
1110longer gain it by the winged weapons held in my strong hands. But the unsuspected and stealthy fictions of a treacherous mind deceived me. If only I could watch him, the contriver of this plot, doomed to endure my anguish for as long a time!
1115CHORUS: Doom, god-sent doom constrained you to suffer this, not, I tell you, any treachery to which my hand was lent.
1120Aim your hate-filled, baneful curse elsewhere, since I prefer that you not reject my friendship.
1123PHILOCTETES: Alas! No doubt sitting on the white ocean shore
1125he mocks me, brandishing the weapon that nourished my unhappy life, the weapon which no one else had carried! Cherished bow, ah, friend forced from my loving hands,
1130if you have the power to feel, surely you see with pity that the comrade of Heracles will now no longer use you anymore!
1135Now you are handled by another, a man of craftiness; you see the shameless deceptions and the face of that hated enemy by whom countless wrongs, springing from shameless designs, have been contrived against me. O Zeus!
1140CHORUS: A man must always assert what is right. But, when he has done so, he must not let loose malignant, stinging taunts. The man was the sole representative of the whole army, and at their mandate
1145he achieved a universal benefit for his friends.
1146PHILOCTETES: Ah, my winged prey, and you tribes of bright-eyed creatures held by this place in its upland pastures, leap no more
1150in flight from your lairs, for I do not grasp in my hands those shafts which were once my strength—but now, gone, are my undoing! Roam at will now; the place has no more terrors—for you!
1155The time is ripe for you to take blood for blood, to sate yourselves to your heart’s desire on my discolored flesh! Soon I will leave life, for from what source can I find the means to live? Who can feed, as I will have to,
1160on the winds, when he no longer owns any of the bounty that the life-giving earth supplies?
1162CHORUS: In the name of the gods, if you have any reverence for a friend who approaches you in all kindness, approach him!
1165But know this, and know it well: it is in your power to escape this plague. Cruel is it that you feed it with your own flesh, and that there is no way for you to learn to endure the countless torments that dwell with it.
1170PHILOCTETES: Again, again, you have recalled the old agony to my thoughts—kindest though you are of all who have visited before! Why have you ruined me? What have you done to me?
1172CHORUS: What do you mean?
1173PHILOCTETES: That it was your hope to take
1175me to that Trojan land I abhor.
1176CHORUS: Yes, I believe that to be the best course.
1177PHILOCTETES: Leave me, then—immediately!
1179CHORUS: Pleasant, pleasant, indeed, is the task you set me, and I am ready to obey.
1180Come, let us be going, each to his station in the ship!
1182PHILOCTETES: By Zeus who hears men’s curses, do not go, I implore you!
1183CHORUS: Be moderate.
1184PHILOCTETES: Friends, in the name of the gods, stay!
1185CHORUS: Why do you call?
1186PHILOCTETES: Ayee, ayee! Doom, Doom! My suffering kills me! Foot, my foot, what shall I do with you in the days to come?
1190O friends, return, come back to me!
1191CHORUS: To do what that has a different spirit from that of your former commands?
1193PHILOCTETES: There is no reason for indignation when the words of one crazed
1195by a storm of pain are senseless.
Part 16
1196ΧΟΡΌΣ: βᾶθί νυν, ὦ τάλαν, ὥς σε κελεύομεν.
1197ΦΙΛΟΚΤΉΤΗΣ: οὐδέποτʼ οὐδέποτʼ, ἴσθι τόδʼ ἔμπεδον,
1198οὐδʼ εἰ πυρφόρος ἀστεροπητὴς
1199βροντᾶς αὐγαῖς μʼ εἶσι φλογίζων.
1200ἐρρέτω Ἴλιον οἵ θʼ ὑπʼ ἐκείνῳ
1201πάντες ὅσοι τόδʼ ἔτλασαν ἐμοῦ ποδὸς ἄρθρον ἀπῶσαι.
1202ἀλλʼ, ὦ ξένοι, ἕν γέ μοι εὖχος ὀρέξατε.
1203ΧΟΡΌΣ: ποῖον ἐρεῖς τόδʼ ἔπος;
1203aΦΙΛΟΚΤΉΤΗΣ: ξίφος, εἴ ποθεν,
1204ἢ γένυν ἢ βελέων τι προπέμψατε.
1205ΧΟΡΌΣ: ὡς τίνα δὴ ῥέξῃς παλάμαν ποτέ;
1206ΦΙΛΟΚΤΉΤΗΣ: χρῶτʼ ἀπὸ πάντα καὶ ἄρθρα τέμω χερί·
1207φονᾷ φονᾷ νόος ἤδη.
1208ΧΟΡΌΣ: τί ποτε;
1209ΦΙΛΟΚΤΉΤΗΣ: πατέρα ματεύων.
1210ΧΟΡΌΣ: ποῖ γᾶς;
1210aΦΙΛΟΚΤΉΤΗΣ: ἐς Ἅιδου·
1211οὐ γάρ ἐστʼ ἐν φάει γʼ ἔτι.
1212ὦ πόλις, ὦ πατρία,
1213πῶς ἂν εἰσίδοιμʼ ἄθλιός σʼ ἀνήρ,
1214ὅς γε σὰν λιπὼν ἱερὰν
1215λιβάδʼ ἐχθροῖς ἔβαν Δαναοῖς
1216ἀρωγός· ἔτʼ οὐδέν εἰμι.
1217ΧΟΡΌΣ: ἐγὼ μὲν ἤδη καὶ πάλαι νεὼς ὁμοῦ
1218στείχων ἂν ἦ σοι τῆς ἐμῆς, εἰ μὴ πέλας
1219Ὀδυσσέα στείχοντα τόν τʼ Ἀχιλλέως
1220γόνον πρὸς ἡμᾶς δεῦρʼ ἰόντʼ ἐλεύσσομεν.
1221ὈΔΥΣΣΕΎΣ: οὐκ ἂν φράσειας ἥντινʼ αὖ παλίντροπος
1222κέλευθον ἕρπεις ὧδε σὺν σπουδῇ ταχύς;
1223ΝΕΟΠΤΌΛΕΜΟΣ: λύσων ὅσʼ ἐξήμαρτον ἐν τῷ πρὶν χρόνῳ.
1224ὈΔΥΣΣΕΎΣ: δεινόν γε φωνεῖς· ἡ δʼ ἁμαρτία τίς ἦν;
1225ΝΕΟΠΤΌΛΕΜΟΣ: ἣν σοὶ πιθόμενος τῷ τε σύμπαντι στρατῷ
1226ὈΔΥΣΣΕΎΣ: ἔπραξας ἔργον ποῖον ὧν οὔ σοι πρέπον;
1227ΝΕΟΠΤΌΛΕΜΟΣ: ἀπάταισιν αἰσχραῖς ἄνδρα καὶ δόλοις ἑλών.
1228ὈΔΥΣΣΕΎΣ: τὸν ποῖον; ὤμοι· μῶν τι βουλεύει νέον;
1230ΝΕΟΠΤΌΛΕΜΟΣ: νέον μὲν οὐδέν, τῷ δὲ Ποίαντος τόκῳ,
1231ὈΔΥΣΣΕΎΣ: τί χρῆμα δράσεις; ὥς μʼ ὑπῆλθέ τις φόβος.
Part 16
1196CHORUS: Come with us, then, poor man, as we bid you.
1197PHILOCTETES: Never, never—of that be certain! Not even if the lord of the fiery lightning comes to wrap me in the blaze of his thunderbolts!
1200Ilium be damned, and as many of the men before its walls as dared reject this foot of mine! But oh, friends, grant me one wish!
1203CHORUS: What would you ask?
1204PHILOCTETES: A sword, if you can find one, or an axe, or any weapon—
1205please, pass it to me!
1206CHORUS: That you may execute what scheme?
1207PHILOCTETES: Mangle all this body, and sever limb from limb with my own hand! Death, death is my thought now!
1209CHORUS: Why, why ever would you—
1210PHILOCTETES: I am seeking my father—
1211CHORUS: In what land?
1211aPHILOCTETES: In Hades; he dwells in the sunlight no more. Ah, my city, city of my fathers! I crave to see you, unhappy man that I truly am
1215for leaving your sacred stream and going to help the Danaans, my enemies! I am nothing now, nothing anymore! Exit Philoctetes into the cave.
1218CHORUS: Long ago I would have left you to go to my ship, had I not seen
1220Odysseus approaching, and the son of Achilles, too, coming here for us.
1222ODYSSEUS: Will you not tell me why you make this return journey with such eager speed?
1224NEOPTOLEMUS: I come to undo the mistake that I made earlier.
1225ODYSSEUS: Your words alarm me—what mistake was that?
1226NEOPTOLEMUS: The one I made when I obeyed you and all the army.
1227ODYSSEUS: What did you do that was unworthy of you?
1228NEOPTOLEMUS: I captured a man by disgraceful deceits and treachery.
1229ODYSSEUS: What man? Oh! Can you be planning something rash?
1230NEOPTOLEMUS: Rash, no. But to Poeas’ son—
1231ODYSSEUS: What are you going to do? Suddenly a certain fear comes over me.
Part 17
1232ΝΕΟΠΤΌΛΕΜΟΣ: παρʼ οὗπερ ἔλαβον τάδε τὰ τόξʼ, αὖθις πάλιν
1233ὈΔΥΣΣΕΎΣ: ὦ Ζεῦ, τί λέξεις; οὔ τί που δοῦναι νοεῖς;
1234ΝΕΟΠΤΌΛΕΜΟΣ: αἰσχρῶς γὰρ αὐτὰ κοὐ δίκῃ λαβὼν ἔχω.
1235ὈΔΥΣΣΕΎΣ: πρὸς θεῶν, πότερα δὴ κερτομῶν λέγεις τάδε;
1236ΝΕΟΠΤΌΛΕΜΟΣ: εἰ κερτόμησίς ἐστι τἀληθῆ λέγειν.
1237ὈΔΥΣΣΕΎΣ: τί φής, Ἀχιλλέως παῖ; τίνʼ εἴρηκας λόγον;
1238ΝΕΟΠΤΌΛΕΜΟΣ: δὶς ταὐτὰ βούλει καὶ τρὶς ἀναπολεῖν μʼ ἔπη;
1239ὈΔΥΣΣΕΎΣ: ἀρχὴν κλύειν ἂν οὐδʼ ἅπαξ ἐβουλόμην.
1240ΝΕΟΠΤΌΛΕΜΟΣ: εὖ νῦν ἐπίστω πάντʼ ἀκηκοὼς λόγον.
1241ὈΔΥΣΣΕΎΣ: ἔστιν τις, ἔστιν ὅς σε κωλύσει τὸ δρᾶν.
1242ΝΕΟΠΤΌΛΕΜΟΣ: τί φής; τίς ἔσται μʼ οὑπικωλύσων τάδε;
1243ὈΔΥΣΣΕΎΣ: ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖς ἐγώ.
1244ΝΕΟΠΤΌΛΕΜΟΣ: σοφὸς πεφυκὼς οὐδὲν ἐξαυδᾷς σοφόν.
1245ὈΔΥΣΣΕΎΣ: σὺ δʼ οὔτε φωνεῖς οὔτε δρασείεις σοφά.
1246ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ εἰ δίκαια, τῶν σοφῶν κρείσσω τάδε.
1247ὈΔΥΣΣΕΎΣ: καὶ πῶς δίκαιον, ἅ γʼ ἔλαβες βουλαῖς ἐμαῖς, πάλιν μεθεῖναι ταῦτα;
1248ΝΕΟΠΤΌΛΕΜΟΣ: τὴν ἁμαρτίαν
1249αἰσχρὰν ἁμαρτὼν ἀναλαβεῖν πειράσομαι.
1250ὈΔΥΣΣΕΎΣ: στρατὸν δʼ Ἀχαιῶν οὐ φοβεῖ, πράσσων τάδε;
1251ΝΕΟΠΤΌΛΕΜΟΣ: ξὺν τῷ δικαίῳ τὸν σὸν οὐ ταρβῶ φόβον.
1252ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὐδέ τοι σῇ χειρὶ πείθομαι τὸ δρᾶν.
Part 17
1232NEOPTOLEMUS: —From whom I took this bow, back to him—
1233ODYSSEUS: Zeus! What will you say? Certainly you do not intend to give it back?
1234NEOPTOLEMUS: Yes, I do, because disgracefully and unjustly I got hold of it.
1235ODYSSEUS: In the name of the gods, are you saying this to mock me?
1236NEOPTOLEMUS: If it is mockery to speak the truth.
1237ODYSSEUS: What do you mean, Neoptolemus? What are you saying?
1238NEOPTOLEMUS: Must I repeat the same words twice and three times?
1239ODYSSEUS: I would not have wished to hear them even once.
1240NEOPTOLEMUS: Know for certain that I have nothing more to say.
1241ODYSSEUS: There is someone, I tell you, who will prevent your deed.
1242NEOPTOLEMUS: What do you mean? Who will oppose me in this?
1243ODYSSEUS: The whole host of the Achaeans, and I for one.
1244NEOPTOLEMUS: Wise though you were born, your threats are void of wisdom.
1245ODYSSEUS: And your words are not wise, nor is that which you want to do.
1246NEOPTOLEMUS: And yet if they are just, they are better than wise.
1247ODYSSEUS: And how is it just for you to give up what was won by means of my plans?
1248aNEOPTOLEMUS: My error was to my dishonor, and now I must try to retrieve it.
1250ODYSSEUS: The army of the Achaeans causes you no fear, when you do this?
1251NEOPTOLEMUS: With justice on my side, I do not tremble at the terrors you name.
1251aODYSSEUS: [...]
Part 18
1253ὈΔΥΣΣΕΎΣ: οὔ τἄρα Τρωσίν, ἀλλὰ σοὶ μαχούμεθα.
1254ΝΕΟΠΤΌΛΕΜΟΣ: ἴτω τὸ μέλλον.
1254aὈΔΥΣΣΕΎΣ: χεῖρα δεξιὰν ὁρᾷς
1255κώπης ἐπιψαύουσαν;
1255aΝΕΟΠΤΌΛΕΜΟΣ: ἀλλὰ κἀμέ τοι
1256ταὐτὸν τόδʼ ὄψει δρῶντα κοὐ μέλλοντʼ ἔτι.
1257ὈΔΥΣΣΕΎΣ: καίτοι σʼ ἐάσω· τῷ δὲ σύμπαντι στρατῷ
1258λέξω τάδʼ ἐλθών, ὅς σε τιμωρήσεται.
1259ΝΕΟΠΤΌΛΕΜΟΣ: ἐσωφρόνησας· κἂν τὰ λοίφʼ οὕτω φρονῇς,
1260ἴσως ἂν ἐκτὸς κλαυμάτων ἔχοις πόδα.
1261σὺ δʼ, ὦ Ποίαντος παῖ, Φιλοκτήτην λέγω,
1262ἔξελθʼ, ἀμείψας τάσδε πετρήρεις στέγας.
1263ΦΙΛΟΚΤΉΤΗΣ: τίς αὖ παρʼ ἄντροις θόρυβος ἵσταται βοῆς;
1264τί μʼ ἐκκαλεῖσθε; τοῦ κεχρημένοι, ξένοι;
1265ὤμοι· κακὸν τὸ χρῆμα. μῶν τί μοι νέα
1266πάρεστε πρὸς κακοῖσι πέμποντες κακά;
1267ΝΕΟΠΤΌΛΕΜΟΣ: θάρσει· λόγους δʼ ἄκουσον οὓς ἥκω φέρων.
1268ΦΙΛΟΚΤΉΤΗΣ: δέδοικʼ ἔγωγε· καὶ τὰ πρὶν γὰρ ἐκ λόγων
1269καλῶν κακῶς ἔπραξα, σοῖς πεισθεὶς λόγοις.
1270ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔνεστι καὶ μεταγνῶναι πάλιν;
1271ΦΙΛΟΚΤΉΤΗΣ: τοιοῦτος ἦσθα τοῖς λόγοισι χὤτε μου
1272τὰ τόξʼ ἔκλεπτες, πιστός, ἀτηρὸς λάθρᾳ.
1273ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔ τι μὴν νῦν· βούλομαι δέ σου κλύειν,
1274πότερα δέδοκταί σοι μένοντι καρτερεῖν
1275ἢ πλεῖν μεθʼ ἡμῶν;
1275aΦΙΛΟΚΤΉΤΗΣ: παῦε, μὴ λέξῃς πέρα·
1276μάτην γὰρ ἃν εἴπῃς γε πάντʼ εἰρήσεται.
1277ΝΕΟΠΤΌΛΕΜΟΣ: οὕτω δέδοκται;
1277aΦΙΛΟΚΤΉΤΗΣ: καὶ πέρα γʼ ἴσθʼ ἢ λέγω.
1278ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἤθελον μὲν ἄν σε πεισθῆναι λόγοις
1279ἐμοῖσιν· εἰ δὲ μή τι πρὸς καιρὸν λέγων
1280κυρῶ, πέπαυμαι.
1280aΦΙΛΟΚΤΉΤΗΣ: πάντα γὰρ φράσεις μάτην.
1281οὐ γάρ ποτʼ εὔνουν τὴν ἐμὴν κτήσει φρένα,
1282ὅστις γʼ ἐμοῦ δόλοισι τὸν βίον λαβὼν
1283ἀπεστέρηκας, κᾆτα νουθετεῖς ἐμὲ
1284ἐλθών, ἀρίστου πατρὸς αἴσχιστος γεγώς.
1285ὄλοισθʼ, Ἀτρεῖδαι μὲν μάλιστʼ, ἔπειτα δὲ ὁ Λαρτίου παῖς καὶ σύ.
1286ΝΕΟΠΤΌΛΕΜΟΣ: μὴ ʼπεύξῃ πέρα·
1287δέχου δὲ χειρὸς ἐξ ἐμῆς βέλη τάδε.
1288ΦΙΛΟΚΤΉΤΗΣ: πῶς εἶπας; ἆρα δεύτερον δολούμεθα;
1289ΝΕΟΠΤΌΛΕΜΟΣ: ἀπώμοσʼ ἁγνὸν Ζηνὸς ὑψίστου σέβας.
Part 18
1252NEOPTOLEMUS: No, not even at the threat of your hand do I yield obedience.
1253ODYSSEUS: Then our battles shall be not with the Trojans, but with you.
1254NEOPTOLEMUS: So be it, if that is what the future holds.
1254aODYSSEUS: Do you see my right hand
1255clasping my sword hilt?
1255aNEOPTOLEMUS: You will see me do the same, and not slowly.
1257ODYSSEUS: However, I will let you be. But I will go report this to all the army, and by them you will be punished.
1259NEOPTOLEMUS: You have come to your senses. And if you are so prudent hereafter,
1260perhaps you may steer clear of trouble. Odysseus feigns departure, but conceals himself nearby.
1261But you, son of Poeas, Philoctetes, come out! Leave the shelter of your rocky home!
1263PHILOCTETES: What is this disruptive cry once more rising beside my cave? Why do you call me? What do you want of me? He appears at the mouth of the cave, and sees Neoptolemus.
1265Oh, no! This business will bring me no good. Have you come bringing me new misery on top of the old?
1267NEOPTOLEMUS: Take heart and listen to my words.
1268PHILOCTETES: I am afraid. Beautiful words did me evil once before, when I believed your promises.
1270NEOPTOLEMUS: Is there no room, then, for repentance?
1271PHILOCTETES: You spoke just like this, when you were seeking to steal my bow—a professed friend, with my destruction in his treacherous heart.
1273NEOPTOLEMUS: I assure you, I am not so now. I merely wish to know whether you have resolved to stay here and endure, or to sail with us.
1275aPHILOCTETES: Stop, not another word! Whatever you may say will be said in vain.
1277NEOPTOLEMUS: You are so resolved?
1277aPHILOCTETES: More firmly, believe me, than words can say.
1278NEOPTOLEMUS: Well, I could have wished that you had listened to my words, but if nothing that I say will help,then I am finished.
1280aPHILOCTETES: Yes, all your pleas will be in vain. You will never gain my mind’s good will, since first you fraudulently seized my means of life and robbed me of it, and then you have come here to admonish me, you most hateful descendant of so noble a father!
1285Ruin seize you all, the Atreids first, and next the son of Laertes, and you!
1286aNEOPTOLEMUS: Speak no more curses, and instead receive these weapons from my hand.
Part 19
1290ΦΙΛΟΚΤΉΤΗΣ: ὦ φίλτατʼ εἰπών, εἰ λέγεις ἐτήτυμα.
1291ΝΕΟΠΤΌΛΕΜΟΣ: τοὔργον παρέσται φανερόν· ἀλλὰ δεξιὰν
1292πρότεινε χεῖρα, καὶ κράτει τῶν σῶν ὅπλων.
1293ὈΔΥΣΣΕΎΣ: ἐγὼ δʼ ἀπαυδῶ γʼ, ᾧ θεοὶ ξυνίστορες,
1294ὑπέρ τʼ Ἀτρειδῶν τοῦ τε σύμπαντος στρατοῦ.
1295ΦΙΛΟΚΤΉΤΗΣ: τέκνον, τίνος φώνημα, μῶν Ὀδυσσέως,
1296ἐπῃσθόμην;
1296aὈΔΥΣΣΕΎΣ: σάφʼ ἴσθι· καὶ πέλας γʼ ὁρᾷς,
1297ὅς σʼ ἐς τὰ Τροίας πεδίʼ ἀποστελῶ βίᾳ,
1298ἐάν τʼ Ἀχιλλέως παῖς ἐάν τε μὴ θέλῃ·
1299ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὔ τι χαίρων, ἢν τόδʼ ὀρθωθῇ βέλος.
1300ΝΕΟΠΤΌΛΕΜΟΣ: ἆ, μηδαμῶς, μή, πρὸς θεῶν, μεθῇς βέλος.
1301ΦΙΛΟΚΤΉΤΗΣ: μέθες με, πρὸς θεῶν, χεῖρα, φίλτατον τέκνον.
1302ΝΕΟΠΤΌΛΕΜΟΣ: οὐκ ἂν μεθείην.
1302aΦΙΛΟΚΤΉΤΗΣ: φεῦ· τί μʼ ἄνδρα πολέμιον
1303ἐχθρόν τʼ ἀφείλου μὴ κτανεῖν τόξοις ἐμοῖς;
1304ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ οὔτʼ ἐμοὶ τοῦτʼ ἐστὶν οὔτε σοὶ καλόν.
1305ΦΙΛΟΚΤΉΤΗΣ: ἀλλʼ οὖν τοσοῦτόν γʼ ἴσθι, τοὺς πρώτους στρατοῦ,
1306τοὺς τῶν Ἀχαιῶν ψευδοκήρυκας, κακοὺς
1307ὄντας πρὸς αἰχμήν, ἐν δὲ τοῖς λόγοις θρασεῖς.
1308ΝΕΟΠΤΌΛΕΜΟΣ: εἶεν· τὰ μὲν δὴ τόξʼ ἔχεις, κοὐκ ἔσθʼ ὅτου
1309ὀργὴν ἔχοις ἂν οὐδὲ μέμψιν εἰς ἐμέ.
1310ΦΙΛΟΚΤΉΤΗΣ: ξύμφημι· τὴν φύσιν δʼ ἔδειξας, ὦ τέκνον,
1311ἐξ ἧς ἔβλαστες, οὐχὶ Σισύφου πατρός,
1312ἀλλʼ ἐξ Ἀχιλλέως, ὃς μετὰ ζώντων ὅτʼ ἦν
1313ἤκουʼ ἄριστα, νῦν δὲ τῶν τεθνηκότων.
1314ΝΕΟΠΤΌΛΕΜΟΣ: ἥσθην πατέρα τὸν ἀμὸν εὐλογοῦντά σε αὐτόν τʼ ἔμʼ· ὧν δέ σου τυχεῖν ἐφίεμαι, ἄκουσον. ἀνθρώποισι τὰς μὲν ἐκ θεῶν τύχας δοθείσας ἔστʼ ἀναγκαῖον φέρειν· ὅσοι δʼ ἑκουσίοισιν ἔγκεινται βλάβαις,
1319ὥσπερ σύ, τούτοις οὔτε συγγνώμην ἔχειν δίκαιόν ἐστιν οὔτʼ ἐποικτίρειν τινά. σὺ δʼ ἠγρίωσαι, κοὔτε σύμβουλον δέχει, ἐάν τε νουθετῇ τις εὐνοίᾳ λέγων, στυγεῖς, πολέμιον δυσμενῆ θʼ ἡγούμενος.
1324ὅμως δὲ λέξω· Ζῆνα δʼ ὅρκιον καλῶ· καὶ ταῦτʼ ἐπίστω καὶ γράφου φρενῶν ἔσω. σὺ γὰρ νοσεῖς τόδʼ ἄλγος ἐκ θείας τύχης, Χρύσης πελασθεὶς φύλακος, ὃς τὸν ἀκαλυφῆ σηκὸν φυλάσσει κρύφιος οἰκουρῶν ὄφις·
1329καὶ παῦλαν ἴσθι τῆσδε μή ποτʼ ἂν τυχεῖν νόσου βαρείας, ἕως ἂν αὑτὸς ἥλιος ταύτῃ μὲν αἴρῃ, τῇδε δʼ αὖ δύνῃ πάλιν, πρὶν ἂν τὰ Τροίας πεδίʼ ἑκὼν αὐτὸς μόλῃς, καὶ τοῖν παρʼ ἡμῖν ἐντυχὼν Ἀσκληπίδαιν
1334νόσου μαλαχθῇς τῆσδε, καὶ τὰ πέργαμα ξὺν τοῖσδε τόξοις ξύν τʼ ἐμοὶ πέρσας φανῇς. ὡς δʼ οἶδα ταῦτα τῇδʼ ἔχοντʼ ἐγὼ φράσω. ἀνὴρ γὰρ ἡμῖν ἐστιν ἐκ Τροίας ἁλούς, Ἕλενος ἀριστόμαντις, ὃς λέγει σαφῶς
1339ὡς δεῖ γενέσθαι ταῦτα· καὶ πρὸς τοῖσδʼ ἔτι ὡς ἔστʼ ἀνάγκη τοῦ παρεστῶτος θέρους Τροίαν ἁλῶναι πᾶσαν· ἢ δίδωσʼ ἑκὼν κτείνειν ἑαυτόν, ἢν τάδε ψευσθῇ λέγων. ταῦτʼ οὖν ἐπεὶ κάτοισθα, συγχώρει θέλων.
1344καλὴ γὰρ ἡ ʼπίκτησις, Ἑλλήνων ἕνα κριθέντʼ ἄριστον τοῦτο μὲν παιωνίας ἐς χεῖρας ἐλθεῖν, εἶτα τὴν πολύστονον Τροίαν ἑλόντα κλέος ὑπέρτατον λαβεῖν.
1348ΦΙΛΟΚΤΉΤΗΣ: ὦ στυγνὸς αἰών, τί με, τί δῆτʼ ἔχεις ἄνω βλέποντα κοὐκ ἀφῆκας εἰς Ἅιδου μολεῖν; οἴμοι, τί δράσω; πῶς ἀπιστήσω λόγοις τοῖς τοῦδʼ, ὃς εὔνους ὢν ἐμοὶ παρῄνεσεν; ἀλλʼ εἰκάθω δῆτʼ; εἶτα πῶς ὁ δύσμορος
1353εἰς φῶς τάδʼ ἔρξας εἶμι; τῷ προσήγορος; πῶς, ὦ τὰ πάντʼ ἰδόντες ἀμφʼ ἐμοὶ κύκλοι, ταῦτʼ ἐξανασχήσεσθε, τοῖσιν Ἀτρέως ἐμὲ ξυνόντα παισίν, οἵ μʼ ἀπώλεσαν; πῶς τῷ πανώλει παιδὶ τῷ Λαερτίου;
1358οὐ γάρ με τἄλγος τῶν παρελθόντων δάκνει, ἀλλʼ οἷα χρὴ παθεῖν με πρὸς τούτων ἔτι δοκῶ προλεύσσειν· οἷς γὰρ ἡ γνώμη κακῶν μήτηρ γένηται, τἄλλα παιδεύει κακούς. καὶ σοῦ δʼ ἔγωγε θαυμάσας ἔχω τόδε.
1363χρῆν γάρ σε μήτʼ αὐτόν ποτʼ ἐς Τροίαν μολεῖν ἡμᾶς τʼ ἀπείργειν, οἵ γέ σου καθύβρισαν, πατρὸς γέρας συλῶντες, εἶτα τοῖσδε σὺ εἶ ξυμμαχήσων, κἄμʼ ἀναγκάζεις τόδε; μὴ δῆτα, τέκνον· ἀλλʼ ἅ μοι ξυνώμοσας,
1368πέμψον πρὸς οἴκους· καὐτὸς ἐν Σκύρῳ μένων ἔα κακῶς αὐτοὺς ἀπόλλυσθαι κακούς. χοὔτω διπλῆν μὲν ἐξ ἐμοῦ κτήσει χάριν, διπλῆν δὲ πατρός, κοὐ κακοὺς ἐπωφελῶν δόξεις ὁμοῖος τοῖς κακοῖς πεφυκέναι.
1373ΝΕΟΠΤΌΛΕΜΟΣ: λέγεις μὲν εἰκότʼ, ἀλλʼ ὅμως σε βούλομαι
1374θεοῖς τε πιστεύσαντα τοῖς τʼ ἐμοῖς λόγοις
1375φίλου μετʼ ἀνδρὸς τοῦδε τῆσδʼ ἐκπλεῖν χθονός.
1376ΦΙΛΟΚΤΉΤΗΣ: ἦ πρὸς τὰ Τροίας πεδία καὶ τὸν Ἀτρέως
1377ἔχθιστον υἱὸν τῷδε δυστήνῳ ποδί;
1378ΝΕΟΠΤΌΛΕΜΟΣ: πρὸς τοὺς μὲν οὖν σε τήνδε τʼ ἔμπυον βάσιν
1379παύσοντας ἄλγους κἀποσώσοντας νόσου.
1380ΦΙΛΟΚΤΉΤΗΣ: ὦ δεινὸν αἶνον αἰνέσας, τί φής ποτε;
Part 19
1288PHILOCTETES: What did you say? Am I being tricked a second time?
1289NEOPTOLEMUS: No, I swear it by the pure majesty of Zeus most high!
1290PHILOCTETES: O welcome words—if your words are true!
1291NEOPTOLEMUS: The deed will soon make it plain. Come, stretch out your right hand and be master of your bow! As he hands the bow and arrows to Philoctetes, Odysseus suddenly appears.
1293ODYSSEUS: But I forbid it, as the gods are my witnesses, in the name of the Atreids and the entire army!
1295PHILOCTETES: Son, whose voice was that? Do I hear Odysseus?
1296aODYSSEUS: Be sure of it, and you see him at your side, who will carry you to the plains of Troy by force, whether or not the son of Achilles is willing.
1299PHILOCTETES: But it will bring you no joy, if this arrow fly straight. Odysseus flees from the stage.
1300NEOPTOLEMUS: Wait—by the gods, no! Do not let it fly!
1301PHILOCTETES: Let go of me, in the name of the gods, dear boy!
1302NEOPTOLEMUS: I will not.
1302aPHILOCTETES: Alas! Why did you take from me the chance to kill my hated enemy with my bow?
1304NEOPTOLEMUS: It would have been honorable neither for me, nor for you.
1305PHILOCTETES: Well, you may be sure of one thing, at least: the army’s chiefs, the lying heralds of the Greeks, though bold with words, are cowards in the fight.
1308NEOPTOLEMUS: Good; the bow is yours, and you have no cause for anger or complaint against me.
1310PHILOCTETES: Agreed. You have revealed the true stock, my son, from which you spring. You are no child of Sisyphus, but of Achilles, whose fame was the fairest when he was among the living, as it is now with the dead.
1314NEOPTOLEMUS: I delight at your praise of my father,
1315and of myself. But hear what I desire to gain from you. It is true that men are compelled to bear the fortunes given by the gods; but when they cling to self-inflicted miseries, as you do,
1320no one can justly excuse or pity them. You have become savage: you welcome no counsellor, and if someone admonishes you, even if he speaks in all good will, you detest him and consider him an enemy who wishes you ill. All the same I will speak to you, calling Zeus who guards oaths to witness.
1325And you remember these words and write them in your heart: you suffer this plague’s affliction in accordance with god-sent fate, because you came near to Chryse’s guardian, the serpent who secretly watches over her home and guards her roofless sanctuary. Know also that you will never gain relief from this grave sickness,
1330as long as the sun still rises in the east and sets in the west, until of your own free will you come to the plains of Troy, find there the sons of Asclepius, our comrades, be relieved of this infection, and, with this bow’s
1335aid and mine, be hailed as the sacker of Troy’s towers. How I know these things are so ordained, I will tell you. We have a Trojan prisoner, Helenus, foremost among seers, who says plainly that all this must come to pass, and further,
1340that this very summer must see the complete capture of Troy. Otherwise he willingly gives himself over for execution, if these prophecies of his prove false. Therefore, now that you understand everything, give way graciously. It is a glorious addition to your gain to be singled out
1345as best of the Greeks—first, for coming into healing hands, and then for taking Troy rich in tears, and so winning a matchless renown.
1348PHILOCTETES: Hateful life, why, why do you keep me in the light of day, instead of letting me go to Hades’ domain?
1350Ah, me, what shall I do? How can I ignore this man’s words, when he has advised me with good will? But shall I yield, then? How, after doing that, shall I, ill-fated, come into men’s sight? Whom will I be able to talk to? You orbs that have watched my every suffering,
1355how could you endure to see me consorting with the sons of Atreus, who caused my ruin, or with the accursed son of Laertes? It is not my resentment for what has already been done that stings me, rather it is the many troubles which I seem to foresee I must suffer at the hands of
1360these men in the future. For when the mind of men has once mothered wrongdoing, it trains those men to be wrongdoers in all else thereafter. And in you, too, I wonder at this. You should never yourself revisit Troy, and should prevent me from going there, seeing that those men have done you outrage
1365by stripping you of your father’s arms . After that, will you go to fight at their side, and compel me to do the same? No, do not do it, son, but, as you swore to me, escort me home. You yourself remain in Scyros, and leave those evil men to their evil doom.
1370So shall you win double thanks from me, as from your father, and you will not appear through your service to bad men to be like them in your nature.
1374NEOPTOLEMUS: Your recommendation is reasonable, but nevertheless, I wish that you would put your trust in the gods and in my words,
1375and sail from this land with me, your friend.
1376PHILOCTETES: What! To the plains of Troy and to the abhorred son of Atreus, with this miserable foot?
Part 20
1381ΝΕΟΠΤΌΛΕΜΟΣ: ἃ σοί τε κἀμοὶ λῷσθʼ ὁρῶ τελούμενα.
1382ΦΙΛΟΚΤΉΤΗΣ: καὶ ταῦτα λέξας οὐ καταισχύνει θεούς;
1383ΝΕΟΠΤΌΛΕΜΟΣ: πῶς γάρ τις αἰσχύνοιτʼ ἂν ὠφελῶν φίλους·
1384ΦΙΛΟΚΤΉΤΗΣ: λέγεις δʼ Ἀτρείδαις ὄφελος ἢ ʼπʼ ἐμοὶ τόδε;
1385ΝΕΟΠΤΌΛΕΜΟΣ: σοί που, φίλος γʼ ὤν, χὠ λόγος τοιόσδε μου.
1386ΦΙΛΟΚΤΉΤΗΣ: πῶς, ὅς γε τοῖς ἐχθροῖσί μʼ ἐκδοῦναι θέλεις;
1387ΝΕΟΠΤΌΛΕΜΟΣ: ὦ τᾶν, διδάσκου μὴ θρασύνεσθαι κακοῖς.
1388ΦΙΛΟΚΤΉΤΗΣ: ὀλεῖς με, γιγνώσκω σε, τοῖσδε τοῖς λόγοις.
1389ΝΕΟΠΤΌΛΕΜΟΣ: οὔκουν ἔγωγε· φημὶ δʼ οὔ σε μανθάνειν.
1390ΦΙΛΟΚΤΉΤΗΣ: ἐγὼ οὐκ Ἀτρείδας ἐκβαλόντας οἶδά με;
1391ΝΕΟΠΤΌΛΕΜΟΣ: ἀλλʼ ἐκβαλόντες εἰ πάλιν σώσουσʼ ὅρα.
1392ΦΙΛΟΚΤΉΤΗΣ: οὐδέποθʼ ἑκόντα γʼ ὥστε τὴν Τροίαν ἰδεῖν.
1393ΝΕΟΠΤΌΛΕΜΟΣ: τί δῆτʼ ἂν ἡμεῖς δρῷμεν, εἰ σέ γʼ ἐν λόγοις
1394πείσειν δυνησόμεσθα μηδὲν ὧν λέγω;
1395ὡς ῥᾷστʼ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ
1396ζῆν, ὥσπερ ἤδη ζῇς, ἄνευ σωτηρίας.
1397ΦΙΛΟΚΤΉΤΗΣ: ἔα με πάσχειν ταῦθʼ ἅπερ παθεῖν με δεῖ·
1398ἃ δʼ ᾔνεσάς μοι δεξιᾶς ἐμῆς θιγών,
1399πέμπειν πρὸς οἴκους, ταῦτά μοι πρᾶξον, τέκνον,
1400καὶ μὴ βράδυνε μηδʼ ἐπιμνησθῇς ἔτι
1401Τροίας· ἅλις γάρ μοι τεθρήνηται γόοις.
1402ΝΕΟΠΤΌΛΕΜΟΣ: εἰ δοκεῖ, στείχωμεν.
1402aΦΙΛΟΚΤΉΤΗΣ: ὦ γενναῖον εἰρηκὼς ἔπος.
1403ΝΕΟΠΤΌΛΕΜΟΣ: ἀντέρειδε νῦν βάσιν σήν.
1403aΦΙΛΟΚΤΉΤΗΣ: εἰς ὅσον γʼ ἐγὼ σθένω.
1404ΝΕΟΠΤΌΛΕΜΟΣ: αἰτίαν δὲ πῶς Ἀχαιῶν φεύξομαι;
1404aΦΙΛΟΚΤΉΤΗΣ: μὴ φροντίσῃς.
Part 20
1378NEOPTOLEMUS: No, rather to those who will free you and your pus-filled limb from pain, and will save you from your sickness.
1380PHILOCTETES: You giver of frightening advice, what have you said?
1381NEOPTOLEMUS: I recognize what will be best in the end for you and for me.
1382PHILOCTETES: Have you no shame before the gods for saying that?
1383NEOPTOLEMUS: Why should a man be ashamed of benefiting his friends?
1384PHILOCTETES: Do you mean a benefit to the Atreids, or for me?
1385NEOPTOLEMUS: For you, certainly, since I am your friend and speak in friendship.
1386PHILOCTETES: How can that be, when you would give me up to my enemies?
1387NEOPTOLEMUS: Please, sir, learn to be less defiant in misfortune.
1388PHILOCTETES: You will ruin me—I know it—with these words.
1389NEOPTOLEMUS: Not I. But you, I say, will not understand.
1390PHILOCTETES: Do I not know already that the Atreids cast me away?
1391NEOPTOLEMUS: They cast you out, yes, but look if they will not in turn restore you.
1392PHILOCTETES: Never—if I must first consent to see Troy.
1393NEOPTOLEMUS: What can I do, then if my pleading fails to persuade you of anything that I recommend?
1395The easiest course for me is to stop talking, and for you to live, just as you do now, without deliverance.
1397PHILOCTETES: Let me bear the sufferings that are fated me. But what you promised me with your right hand in mine—to bring me home,—that promise fulfil for me, son,
1400and do not delay, or remind me further of Troy. I have had my fill of grief and lamentations.
1402NEOPTOLEMUS: If it is your will, let us go.
1402aPHILOCTETES: O noble words!
1403NEOPTOLEMUS: Now lean your steps firmly upon mine.
1403aPHILOCTETES: As far as my strength allows.
Part 21
1405ΝΕΟΠΤΌΛΕΜΟΣ: τί γάρ, ἐὰν πορθῶσι χώραν τὴν ἐμήν;
1405aΦΙΛΟΚΤΉΤΗΣ: ἐγὼ παρὼν
1406ΝΕΟΠΤΌΛΕΜΟΣ: τίνα προσωφέλησιν ἔρξεις;
1406aΦΙΛΟΚΤΉΤΗΣ: βέλεσι τοῖς Ἡρακλέους
1407ΝΕΟΠΤΌΛΕΜΟΣ: πῶς λέγεις;
1407aΦΙΛΟΚΤΉΤΗΣ: εἴρξω πελάζειν.
1407bΝΕΟΠΤΌΛΕΜΟΣ: στεῖχε προσκύσας χθόνα.
1408ἩΡΑΚΛΗ͂Σ: μήπω γε, πρὶν ἂν τῶν ἡμετέρων ἀίῃς μύθων, παῖ Ποίαντος· φάσκειν δʼ αὐδὴν τὴν Ἡρακλέους ἀκοῇ τε κλύειν λεύσσειν τʼ ὄψιν. τὴν σὴν δʼ ἥκω χάριν οὐρανίας
1413ἕδρας προλιπών, τὰ Διός τε φράσων βουλεύματά σοι κατερητύσων θʼ ὁδὸν ἣν στέλλει· σὺ δʼ ἐμῶν μύθων ἐπάκουσον. καὶ πρῶτα μέν σοι τὰς ἐμὰς λέξω τύχας,
1419ὅσους πονήσας καὶ διεξελθὼν πόνους ἀθάνατον ἀρετὴν ἔσχον, ὡς πάρεσθʼ ὁρᾶν. καὶ σοί, σάφʼ ἴσθι, τοῦτʼ ὀφείλεται παθεῖν, ἐκ τῶν πόνων τῶνδʼ εὐκλεᾶ θέσθαι βίον. ἐλθὼν δὲ σὺν τῷδʼ ἀνδρὶ πρὸς τὸ Τρωικὸν
1424πόλισμα, πρῶτον μὲν νόσου παύσει λυγρᾶς, ἀρετῇ τε πρῶτος ἐκκριθεὶς στρατεύματος, Πάριν μέν, ὃς τῶνδʼ αἴτιος κακῶν ἔφυ, τόξοισι τοῖς ἐμοῖσι νοσφιεῖς βίου, πέρσεις τε Τροίαν, σκῦλά τʼ εἰς μέλαθρα σὰ
1429πέμψεις, ἀριστεῖʼ ἐκλαβὼν στρατεύματος, Ποίαντι πατρὶ πρὸς πάτρας Οἴτης πλάκα. ἃ δʼ ἂν λάβῃς σὺ σκῦλα τοῦδε τοῦ στρατοῦ, τόξων ἐμῶν μνημεῖα πρὸς πυρὰν ἐμὴν κόμιζε. καὶ σοὶ ταῦτʼ, Ἀχιλλέως τέκνον,
1434παρῄνεσʼ· οὔτε γὰρ σὺ τοῦδʼ ἄτερ σθένεις ἑλεῖν τὸ Τροίας πεδίον οὔθʼ οὗτος σέθεν. ἀλλʼ ὡς λέοντε συννόμω φυλάσσετον οὗτος σὲ καὶ σὺ τόνδʼ· ἐγὼ δʼ Ἀσκληπιὸν παυστῆρα πέμψω σῆς νόσου πρὸς Ἴλιον.
1439τὸ δεύτερον γὰρ τοῖς ἐμοῖς αὐτὴν χρεὼν τόξοις ἁλῶναι. τοῦτο δʼ ἐννοεῖθʼ, ὅταν πορθῆτε γαῖαν, εὐσεβεῖν τὰ πρὸς θεούς· ὡς τἄλλα πάντα δεύτερʼ ἡγεῖται πατὴρ Ζεύς· οὐ γὰρ εὐσέβεια συνθνῄσκει βροτοῖς·
1444κἂν ζῶσι κἂν θάνωσιν, οὐκ ἀπόλλυται.
1445ΦΙΛΟΚΤΉΤΗΣ: ὦ φθέγμα ποθεινὸν ἐμοὶ πέμψας
1446χρόνιός τε φανείς,
1447οὐκ ἀπιθήσω τοῖς σοῖς μύθοις.
1448ΝΕΟΠΤΌΛΕΜΟΣ: κἀγὼ γνώμην ταύτῃ τίθεμαι.
1449ἩΡΑΚΛΗ͂Σ: μή νυν χρόνιοι μέλλετε πράσσειν·
1450καιρὸς καὶ πλοῦς
1451ὅδʼ ἐπείγει γὰρ κατὰ πρύμνην.
1452ΦΙΛΟΚΤΉΤΗΣ: φέρε νυν στείχων χώραν καλέσω. χαῖρʼ, ὦ μέλαθρον ξύμφρουρον ἐμοί, νύμφαι τʼ ἔνυδροι λειμωνιάδες, καὶ κτύπος ἄρσην πόντου προβολῆς, οὗ πολλάκι δὴ τοὐμὸν ἐτέγχθη
1457κρᾶτʼ ἐνδόμυχον πληγαῖσι νότου, πολλὰ δὲ φωνῆς τῆς ἡμετέρας Ἑρμαῖον ὄρος παρέπεμψεν ἐμοὶ στόνον ἀντίτυπον χειμαζομένῳ. νῦν δʼ, ὦ κρῆναι Λύκιόν τε ποτόν,
1462λείπομεν ὑμᾶς, λείπομεν ἤδη δόξης οὔ ποτε τῆσδʼ ἐπιβάντες. χαῖρʼ, ὦ Λήμνου πέδον ἀμφίαλον, καί μʼ εὐπλοίᾳ πέμψον ἀμέμπτως, ἔνθʼ ἡ μεγάλη Μοῖρα κομίζει
1467γνώμη τε φίλων χὠ πανδαμάτωρ δαίμων, ὃς ταῦτʼ ἐπέκρανεν.
1469ΧΟΡΌΣ: χωρῶμεν δὴ πάντες ἀολλεῖς,
1470νύμφαις ἁλίαισιν ἐπευξάμενοι
1471νόστου σωτῆρας ἱκέσθαι.
Part 21
1404NEOPTOLEMUS: But how shall I escape blame from the Achaeans?
1404aPHILOCTETES: Disregard it.
1405NEOPTOLEMUS: What if they ravage my country?
1405aPHILOCTETES: I will be there—
1406NEOPTOLEMUS: And what aid will you render?
1406aPHILOCTETES: —And with the shafts of Heracles—
1407NEOPTOLEMUS: What?
1407aPHILOCTETES: —I will keep them away.
1407bNEOPTOLEMUS: Then say your farewell to this island, and leave with me.
1408HERACLES: Not yet, not until you have heard my commands,
1410son of Poeas. Know that your ears perceive the voice of Heracles, and that you look upon his face. For your sake I have left my divine seat and come
1415to reveal to you the purposes of Zeus, and to halt the journey on which you are departing. Hearken to my words. First I would tell you of my own fortunes—how, by toiling through and enduring so many toils to the end, I have won the glory of deathlessness, as you witness.
1420And for you, be sure, this fate is ordained, that through these toils of yours you will make your life far-famed. You shall go with this man to the Trojan city, where, first, you shall be healed of your cruel sickness,
1425and then, chosen out as foremost among the warriors in prowess, with my bow you shall sever Paris, the author of these evils, from life. You shall sack Troy and shall receive from the army the spoils of supreme valor to carry home
1430to the heights of your native Oeta for the delight of your father Poeas. And whatever spoils you receive from that army, from them carry to my pyre a thank-offering for my bow. And these counsels hold for you also, son of Achilles,
1435for you have not the might to subdue the Trojan realm without him, nor he without you. Rather, like twin lions with the same quarry, each of you must guard the other’s life. For the healing of your sickness, I will send Asclepius to Troy, since it is doomed to fall a second time
1440before my arrows. But of this be mindful, when you plunder the land—that you show reverence towards the gods. Do this because Father Zeus regards all else as of less account, and because Piety does not die along with mortals. Whether they are alive or dead, their piety does not perish.
1445PHILOCTETES: Ah, friend whose voice I have longed to hear, whose shape I see at long last, I will not disobey your commands!
1448NEOPTOLEMUS: I, too, consent.
1449HERACLES: Then do not long delay,
1450for the occasion and the fair wind there at your stern urge you forward.
1452PHILOCTETES: Come, then, let me hail this land as I depart. Farewell, chamber that shared my watches. Farewell,
1455nymphs of stream and meadow, and you, strong pounding of the sea-lashed cape, where often in the cavern’s inmost recess my head was wetted by the south wind’s blasts, and where many times the Hermaean mount sent an echo
1460to my sad groans in the gale of my sorrow! But now, clear springs and Lycian fount, I am leaving you, leaving you at last, though such a hope had never buoyed me! Farewell, sea-wrapped Lemnos,
1465and send me off with sailing fair to my heart’s content, send me to the destination appointed me by mighty Fate and the will of my friends, and by the all-taming god who has brought these things to pass.
1469CHORUS: Now let us all leave together,
1470once we have prayed to the nymphs of the sea to come be the guides of our safe return.