Contents — 23 sections
Part 1
1OEDIPUS: My children, latest-born wards of old Cadmus, why do you sit before me like this with wreathed branches of suppliants, while the city reeks with incense,
5rings with prayers for health and cries of woe? I thought it unbefitting, my children, to hear these things from the mouths of others, and have come here myself, I, Oedipus renowned by all. Tell me, then, venerable old man—since it is proper that you
10speak for these—in what mood you sit here, one of fear or of desire? Be sure that I will gladly give you all my help. I would be hard-hearted indeed if I did not pity such suppliants as these.
14PRIEST OF ZEUS: Oedipus, ruler of my land, you see the age of those who sit
15on your altars—some, nestlings still too tender for flight, others, bowed with age, priests, like me of Zeus, and some, these here, the chosen youth. The rest of the folk sit
20with wreathed branches in the market-place, and before the shrines of Pallas, and where Ismenus gives answer by fire. For the city, as you yourself see, is now sorely vexed, and can no longer lift her head from beneath the angry waves of death.
25A blight has fallen on the fruitful blossoms of the land, the herds among the pastures, the barren pangs of women. And the flaming god, the malign plague, has swooped upon us, and ravages the town: he lays waste to the house of Cadmus, but enriches Hades with
30groans and tears. It is not because we rank you with the gods that I and these children are suppliants at your hearth, but because we deem you the first among men in life’s common fortunes and in dealings with the divinities:
35when you came to the city of the Cadmeans, you freed us from the tax that we rendered to the hard songstress, and that when you knew no more than anyone else, nor had you been taught, but rather by the assistance of a god, as the story goes, you uplifted our life.
40Now, Oedipus, king glorious in our eyes, we, your suppliants, beseech you to find some defence for us, whether you hear it from some divine omen, or learn of it from some mortal. For I see that the outcome of the councils of experienced men
45most often have effect. On, best of mortals, uplift our state! On, guard your fame, since now this land calls you savior on account of your former zeal. Let us not remember of your reign that
50we were first restored and then cast down: lift this state so that it falls no more! With good omen you provided us that past happiness: show yourself the same now too, since if you are to rule this land just as you do now, it is better to be lord of men than of a wasteland.
55Neither walled town nor ship is anything, if it is empty and no men dwell within.
58OEDIPUS: My piteous children, I know quite well the desires with which you have come: I know well that
60you all are sick, and though you are sick I know well that there is not one of you who is as sick as I. Your pain comes on each of you for himself alone, and for no other, but my soul is in pain at once for the city, for myself, and for you.
65Thus you are not awakening me from sleep: no, be sure that I have wept many tears, wandered far and wide in my thought. I have made use of the only remedy which I could find after close consideration: I sent my relative
70Creon, Menoeceus’ son, to Apollo’s Pythian residence to learn what we might do or say to protect this city. And now, when the lapse of days is reckoned, I am troubled about what he is doing, for he has been away an unreasonably long time
75beyond what is fitting. But when he arrives, I would be no true man if did not perform all that the god reveals.
78PRIEST: You have spoken opportunely, since at this time these people here indicate that Creon is drawing near.
80OEDIPUS: Lord Apollo, may he come to us in the brightness of saving fortune, even as his face is bright!
82PRIEST: He seems to bring comfort, since otherwise he would not be coming crowned so thickly with berry-laden bay.
84OEDIPUS: We will soon know: he is within hearing-range.
85Prince, my kinsman, child of Menoeceus, what news have you brought us from the god?
87CREON: Good news. I tell you that even troubles hard to bear will end in perfect peace if they find the right issue.
89OEDIPUS: But what is the oracle ? So far, your words
90neither encourage nor frighten me.
91CREON: If you want to hear in the presence of these people, I am ready to speak: otherwise we can go inside.
93OEDIPUS: Speak to all. The sorrow that I bear for these is more than for my own life.
95CREON: I will tell you what I heard from the god. Phoebus our lord clearly commands us to drive out the defilement which he said was harbored in this land, and not to nourish it so that it cannot be healed.
99OEDIPUS: With what sort of purification? What is the manner of the misfortune?
100CREON: By banishing the man, or by paying back bloodshed with bloodshed, since it is this blood which brings the tempest on our city.
102OEDIPUS: And who is the man whose fate he thus reveals?
103CREON: Laius, my lord, was the leader of our land before you assumed control of this state.
105OEDIPUS: I know it well—by hearsay, for I never saw him.
106CREON: He was slain, and the god now bids us to take vengeance on his murderers, whoever they are.
108OEDIPUS: Where on earth are they? Where shall the dim track of this old crime be found?
110CREON: In this land, the god said. What is sought for can be caught; only that which is not watched escapes.
Part 2
112OEDIPUS: Was it in the house, or in the field, or on foreign soil that Laius met his bloody end?
114CREON: He left our land, as he said, on a mission to Delphi.
115And once he had set forth, he never again returned.
116OEDIPUS: And was there none to tell? Was there no travelling companion who saw the deed, from whom tidings might have been gained, and used?
118CREON: All perished, save one who fled in fear, and he could tell with assurance only one thing of all that he saw.
120OEDIPUS: And what was that? One thing might hold the clue to many, if we could only get a small beginning for hope.
122CREON: He said that robbers fell upon them, not one man alone, but with a great force.
124OEDIPUS: How then, unless some intrigue had been worked with bribes
125from here in Thebes, would the robbers have been so bold?
126CREON: Such things were surmised. But once Laius was slain no avenger arose in the midst of our troubles.
128OEDIPUS: But when royalty had fallen in this way, what trouble prevented a full search?
130CREON: The riddling Sphinx had forced us to let things that were obscure go, and to investigate the pressing trouble.
132OEDIPUS: I will start afresh, and once more make dark things plain. Worthily has Phoebus Apollo—and worthily have you—bestowed this care on behalf of the dead. And so, as is fitting, you will find me allied with you
135in seeking vengeance for this land, and for the god as well. I will dispel this taint not on behalf of far-off friends, but for my own benefit. For whoever killed Laius
140might wish to take vengeance on me also with a hand as fierce. Avenging Laius, therefore, I serve myself. Come, my children, as quickly as possible rise from the altar-steps, and lift these suppliant boughs. Let someone summon here Cadmus’ people, warning them that I will leave nothing untried.
145For with the god’s help our good fortune—or our ruin—will be made certain.
147PRIEST: My children, let us rise. What we came to seek, this man promises of his own accord. And may Phoebus, who sent these oracles,
150come to us as savior and deliverer from the pestilence.
151CHORUS: O sweetly-speaking message of Zeus, in what spirit have you come to glorious Thebes from golden Pytho? I am on the rack, terror shakes my soul, O Delian healer to whom wild cries rise,
155in holy fear of you, wondering what debt you will extract from me, perhaps unknown before, perhaps renewed with the revolving years. Tell me, immortal Voice, child of golden Hope.
159CHORUS: First I call on you, daughter of Zeus, immortal Athena,
160and on your sister, Artemis, guardian of our earth, who sits on her glorious throne above the circle of our market-place, and on far-shooting Apollo: oh shine forth for me, my three-fold help against death!
165If ever before you drove a fiery pest from our borders to stop ruin rushing upon our city, come now also!
169CHORUS: Alas, countless are the sorrows I bear.
170A plague is on all our people, and thought can find no weapon for defense. The fruits of the glorious earth do not grow; by no birth of offspring do women surmount the pangs in which they shriek.
175You can see life after life speed away, like a bird on the wing, swifter than irresistible fire, to the shore of the western god.
179CHORUS: With such deaths, past numbering, the city perishes.
180Unpitied, her children lie on the ground, spreading pestilence, with no one to mourn them. Meanwhile young wives and grey-haired mothers raise a wail at the steps of the altars, some here, some there,
185and groan in supplication for their terrible woes. The prayers to the Healer ring clear, and with them the voice of lamentation. For which things, golden daughter of Zeus, send us the bright face of comfort.
190CHORUS: Grant that the fierce god of death, who now without the bronze of shields, though among cries like those of battle, wraps me in the flames of his onset, may turn his back in speedy flight from our land, borne by a favorable wind to the great chamber of Amphitrite,
195or to the Thracian waves, those waters where none find haven. For if night leaves anything undone in the working of destruction, day follows to accomplish it. You who wield the
200powers of fiery lightning, Zeus our father, slay him beneath your thunder-bolt.
203CHORUS: Lycean Lord, would that the shafts from your bent bow’s string of woven gold might
205go forth in their might, our champions in the face of the foe, and the flashing fires of Artemis too, with which she darts through the Lycian hills. I call him whose locks are bound with gold,
210who is named with the name of this land, ruddy Bacchus to whom Bacchants cry, to draw near with the blaze of his shining torch,
215our ally against the god unhonored among the gods.
216OEDIPUS: You pray. And in answer to your prayer, if you will give a loyal reception to my words and minister to your own disease, you may hope to find help and relief from woes. These words I will speak publicly, as one who was a stranger to the report,
220a stranger to the deed. I would not go far on the trail if I were tracing it alone, without a clue. But as it is—since it was only after the event that I was counted a Theban among Thebans—to you, Cadmeans all, I do thus proclaim: Whoever knows
225by whom Laius son of Labdacus was slain, I order him to declare all to me. And if he is afraid, I order him to remove the danger of indictment from his path by denouncing himself: he will suffer no other punishment, but will only leave this land, unhurt.
230If anyone knows the assassin to be an alien, from another land, let him not keep silent. I will reward him, and my thanks shall rest with him besides. But if he keeps silent, if anyone, through fear, seeks to screen himself or a friend from my orders,
235then hear what I shall do: I charge you that no resident of this land, which I rule, give shelter to or address that murderer, whoever he is, or make him a partner in prayer or sacrifice,
240or give him a share of the lustral rite. Ban him from your houses, all of you, knowing that this is the defilement, as the oracle of the Pythian god has recently shown to me. In this way
245I am an ally both to the god and to the dead man. And I pray solemnly that the slayer, whoever he is, whether he alone is guilty or he has partners, may, in the horrible way he deserves, wear out his unblest life. And for myself I pray that if he should,
250with my knowledge, become a resident of my house, I may suffer the same things which I have just called down on others. And I order you to make all these words good, for my sake, for the sake of the god, and for the sake of our land, thus rendered unfruitful and ungodly.
255For even if the matter had not been urged upon us by a god, it still would not have been fit that you should leave the guilt unpunished as it is, when one so noble—and he your king—had perished. You should have searched it out. But now, since I hold the powers which he once held,
260possessing his bed and the wife who bore his children, and since, had his hope of offspring not been unsuccessful, children born of one mother would have tied us with a common bond—as it was, fate swooped upon his head—I will uphold this cause, as though it were that of my own father,
265and will leave no stone unturned in my search for the one who shed the blood, for the honor of the son of Labdacus and of Polydorus and the elder Cadmus and Agenor of old. And for those who do not obey me, I pray that the gods
270send them neither harvest of the earth nor fruit of the womb, but that they perish with the present fate, or one still worse. But to all you, the loyal Cadmeans who are satisfied by these things, may justice, our ally,
275and all the gods be gracious always.
276CHORUS: As you have put me under oath, on my oath, my king, I will speak. I am not the slayer, nor can I reveal him. As for the investigation, it was for Phoebus, who enjoined it, to tell us who did the deed.
Part 3
280OEDIPUS: Justly said. But no man on earth can force the gods to do what they do not want.
282CHORUS: I would like to say what seems to me the next best course.
283OEDIPUS: And if there is a third course, do not hesitate to reveal it too.
284CHORUS: I know that our lord Teiresias is the seer most like our
285lord Apollo: from him, my king, an investigator might learn most clearly about these affairs.
287OEDIPUS: Not even this have I neglected. On Creon’s suggestion, I sent a man twice to bring him. And I have been wondering for some time why he is not here.
290CHORUS: Indeed—his skill apart—the rumors are but faint and old.
291OEDIPUS: What are the rumors? I am investigating every tale.
292CHORUS: He was said to have been killed by some wayfarers.
293OEDIPUS: I too have heard that. But no one sees the one who saw it.
294CHORUS: If he knows what fear is, he will not hesitate to come forward when he
295hears your curses, so dire are they.
296OEDIPUS: When a man does not shrink from a deed, he is not scared by a word.
297CHORUS: But there is one to convict him. But here they bring at last the godlike prophet, the only man in whom truth lives.
300OEDIPUS: Teiresias, whose soul grasps all things, both that which may be told and that which is unspeakable, the Olympian secrets and the affairs of the earth, you feel, though you cannot see, what a huge plague haunts our state. From which, great prophet, we find you to be our protector and only savior.
305Now, Phoebus—if indeed you have not already heard the news—sent answer to our question that the only way to rid ourselves of this pest that afflicts us is to discover the slayers of Laius, and then to slay them or banish them from our land.
310So do not begrudge us the voice of the birds or any other path of prophecy, but save yourself and your state, save me, save all that is defiled by the dead. We are in your hands, and man’s noblest task is to help others
315to the best of his means and powers.
316TEIRESIAS: Alas, how terrible it is to have wisdom when it does not benefit those who have it. I knew this well, but let it slip from my mind: otherwise I would not have come here.
319OEDIPUS: What now? How disheartened you have come!
320TEIRESIAS: Let me go home. For you will bear your own burden to the end, and I will bear mine, if you consent.
322OEDIPUS: Your words are strange and unkind to the state which nurtured you, since you withhold this response.
324TEIRESIAS: I see that you, for your part, speak inappropriately.
325Therefore do not speak, so I will not suffer the same.
326OEDIPUS: For the love of the gods, do not turn away, if you have knowledge: all we suppliants implore you on our knees.
328TEIRESIAS: For all of you are without knowledge. But never will I reveal my troubles—not to call them yours.
Part 4
330OEDIPUS: What are you saying? Do you know the secret and refuse to tell it? Will you betray and destroy the state?
332TEIRESIAS: I will grieve neither myself nor you. Why do you ask these things in vain? You will not learn the answers from me.
334OEDIPUS: Will you not, basest of the base—
335you would anger a stone—speak out? can nothing touch you? Will you never make an end?
337TEIRESIAS: You blame my anger, but do not perceive your own: no, you blame me.
339OEDIPUS: Who would not be angry hearing such words,
340with which you now are slighting the city?
341TEIRESIAS: The future will come of itself, though I shroud it in silence.
342OEDIPUS: Since it must come anyway, it is right that you tell it to me.
343TEIRESIAS: I will speak no further: rage, if you wish, with the fiercest wrath your heart knows.
345OEDIPUS: In my anger I will not spare to speak all my thoughts. Know that you seem to me to have helped in plotting the deed, and to have done it, short of performing the actual murder with your own hands: if you had eyesight, I would have said that you had done even this by yourself.
350TEIRESIAS: In truth? I order you to abide by you own decree, and from this day forth not to speak to these men or to me: you are the accursed defiler of this land.
354OEDIPUS: So brazen with your blustering taunt?
355Where do you think to escape to?
356TEIRESIAS: I have escaped. There is strength in my truth.
357OEDIPUS: Who taught you this? Not your skill, at any rate.
358TEIRESIAS: You yourself. For you spurred me on to speak against my will.
359OEDIPUS: What did you say? Speak again, so I may learn it better.
360TEIRESIAS: Did you not understand before, or are you talking to test me?
361OEDIPUS: I cannot say I understood fully. Tell me again.
362TEIRESIAS: I say that you are the killer of the man whose slayer you seek.
363OEDIPUS: Now you will regret that you have said such dire words twice.
364TEIRESIAS: Should I tell you more, that you might get more angry?
Part 5
365OEDIPUS: Say as much as you want: it will be said in vain.
366TEIRESIAS: I say that you have been living in unguessed shame with your closest kin, and do not see into what woe you have fallen.
368OEDIPUS: Do you think that you will always be able to speak like this without smarting for it?
369TEIRESIAS: Yes, if indeed there is any strength in truth.
370OEDIPUS: But there is, except not for you. You do not have that strength, since you are maimed in your ears, in your wit, and in your eyes.
372TEIRESIAS: And you are a poor wretch to utter taunts that every man here will soon hurl at you.
374OEDIPUS: Night, endless night has you in her keeping, so that you can never hurt me,
375or any man that sees the light of the sun.
376TEIRESIAS: No, it is not your fate to fall at my hands, since Apollo, to whom this matter is a concern, is sufficient.
378OEDIPUS: Are these Creon’s devices, or your own?
379TEIRESIAS: Creon is no trouble for you: you are your own.
380OEDIPUS: O wealth, and empire, and skill surpassing skill in life’s keen rivalries, how great is the envy in your keeping, if for the sake of this office which the city has entrusted to me, a gift unsought,
385Creon the trustworthy, Creon, my old friend, has crept upon me by stealth, yearning to overthrow me, and has suborned such a scheming juggler as this, a tricky quack, who has eyes only for profit, but is blind in his art!
390Come, tell me, where have you proved yourself a seer? Why, when the watchful dog who wove dark song was here, did you say nothing to free the people? Yet the riddle, at least, was not for the first comer to read: there was need of a seer’s help,
395and you were discovered not to have this art, either from birds, or known from some god. But rather I, Oedipus the ignorant, stopped her, having attained the answer through my wit alone, untaught by birds. It is I whom you are trying to oust, assuming that
400you will have great influence in Creon’s court. But I think that you and the one who plotted these things will rue your zeal to purge the land: if you did not seem to be an old man, you would have learned to your cost how haughty you are.
404CHORUS: To our way of thinking, these words, both his and yours, Oedipus,
405have been said in anger. We have no need of this, but rather we must seek how we shall best discharge the mandates of the god.
408TEIRESIAS: Though you are king, the right of reply must be considered the same for both: over that I have control.
410For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom.
415Do you know who your parents are? You have been an unwitting enemy to your own kin, both in the Underworld and on the earth above, and the double lash of your mother’s and your father’s curse will one day drive you from this land in dreadful haste, with darkness upon those eyes of yours which now can see.
420What place will be harbor to your cries, what part of all Cithaeron will not ring with them soon, when you have learned the meaning of the nuptials in which, within that house, you found a fatal haven, after a voyage so fair? And you have not guessed at a throng of other ills
425which will bring you level with your true self and with your own children. Therefore heap your scorn upon Creon and upon my message: for no man will ever be crushed more miserably than you.
429OEDIPUS: Are these taunts to be endured from him?
430Be gone, to your ruin; be gone this instant! Will you not turn your back and leave this house?
432TEIRESIAS: I would not have come if you had not called me.
433OEDIPUS: I did not know you would speak foolishly, for otherwise it would have been a long time before I summoned you to my home.
435TEIRESIAS: I was born like this—as you think, a fool, but in the opinion of the parents who bore you, quite sane.
437OEDIPUS: What parents? Wait. What man is my father?
438TEIRESIAS: This day will reveal your birth and bring your ruin.
439OEDIPUS: What riddles, what dark words you always say.
Part 6
440TEIRESIAS: Are you not the best at unravelling mysteries?
441OEDIPUS: Reproach me in what you will find me to be great.
442TEIRESIAS: Yet it was just that fortune that undid you.
443OEDIPUS: But if it saved this city I care not.
444TEIRESIAS: I will take my leave. You, boy, lead me.
445OEDIPUS: Yes, let him take you: while here, you are a hindrance, a source of trouble. When you have gone, you will vex me no more.
447TEIRESIAS: I will go when I have performed the errand for which I came, fearless of your frown: you can never destroy me. I tell you: the man whom you have been seeking this long while,
450uttering threats and proclaiming a search into the murder of Laius, is here, ostensibly an alien sojourner, but soon to be found a native of Thebes; nor will he enjoy his fortune. A blind man, though now he sees,
455a beggar, though now rich, he will make his way to a foreign land, feeling the ground before him with his staff. And he will be discovered to be at once brother and father of the children with whom he consorts; son and husband of the woman who bore him;
460heir to his father’s bed, shedder of his father’s blood. So go in and evaluate this, and if you find that I am wrong, say then that I have no wit in prophecy.
463CHORUS: Who is he of whom the divine voice from the Delphian rock has said
465to have wrought with blood-red hands horrors that no tongue can tell? It is time that he ply in flight a foot stronger than the feet of storm-swift steeds.
470The son of Zeus is springing upon him with fiery lightning, and with him come the dread unerring Fates.
473CHORUS: Recently the message has flashed forth from snowy Parnassus
475ordering all to search for the unknown man. He wanders under cover of the wild wood, among caves and rocks, fierce as a bull, wretched and forlorn on his joyless path, still seeking to separate himself from the doom revealed at the central shrine of the earth.
480But that doom lives forever, forever flits around him.
483CHORUS: The wise augur moves me, neither approving nor denying, with dread, with dread indeed.
485I am at a loss what to say. I am flustered in my expectations, seeing neither the present nor the future clearly. Never in past days or in these have I heard how the house of Labdacus or the son of Polybus had any quarrel with one another that
490I could bring as proof in assailing the public reputation of Oedipus, seeking to avenge the line of Labdacus
495for the undiscovered murder.
496CHORUS: Zeus and Apollo indeed are keen of thought and know the affairs of the earth.
500But there is no sure test of whether a mortal seer attains more knowledge than I do, though man may surpass man in wisdom. But until I see the word made good, I will never assent when men blame Oedipus. Before all eyes the winged maiden came against him once upon a time, and he was seen to be wise,
510and bore the test in welcome service to the state. Never, therefore, will he be adjudged guilty of evil.
513CREON: Fellow citizens, having learned that Oedipus the king lays dire charges against me, I have come in indignation.
515If he thinks that in the present troubles he has suffered from me, by word or by deed, anything harmful, truly I do not desire my full term of years, when I must bear such blame as this. The wrong of this rumor
520touches me not in one point alone, but has the largest scope, if I am to be called a traitor in the city, a traitor by you and by my friends.
523CHORUS: But perhaps this taunt came under the stress of anger, rather than from the purpose of his heart.
525CREON: Was the opinion given that my counsels had brought the seer to utter his falsehoods?
527CHORUS: Such things were said—I do not know with what meaning.
529CREON: And was this charge laid against me with steady eyes and steady mind?
530CHORUS: I do not know. I see not what my masters do. But here comes our lord from the house.
532OEDIPUS: You, how did you get here? Are you so boldfaced that you have come to my house, you who are manifestly the murderer of its master,
535the palpable thief of its crown? Come, tell me, in the name of the gods, was it cowardice or folly which you saw in me and which led you to plot this thing? Did you think that I would not notice this deed of yours creeping upon me by stealth, or that if I became aware of it I would not ward it off?
540Is your attempt not foolish, to seek the throne without followers or friends—a prize which followers and wealth must win?
543CREON: Mark me now: hear a fair reply in answer to your words, and then judge for yourself on the basis of knowledge.
545OEDIPUS: You are apt in speech, but I have a poor wit for lessons, since I have found you a malignant foe.
Part 7
547CREON: Now hear first how I will explain this very thing.
548OEDIPUS: One thing—that you are not false—do not bother to explain to me.
549CREON: If you think that stubbornness
550without sense is a virtue, you are not wise.
551OEDIPUS: If you think you can wrong a kinsman and escape the penalty, you are not sane.
553CREON: Justly said, I grant you: but tell me what the wrong is that you say you are suffering at my hands.
555OEDIPUS: Did you, or did you not, advise me to send for that reverend seer?
557CREON: Even now I am of the same mind.
558OEDIPUS: How long is it, then, since Laius . . .
559CREON: Did what? I do not understand.
560OEDIPUS: was swept out of sight by deadly violence?
561CREON: The count of years would run far into the past.
562OEDIPUS: Did this seer possess this skill in those days?
563CREON: He was wise as now, and held in equal honor.
564OEDIPUS: Did he make mention of me at that time?
565CREON: Never, certainly, when I was within hearing.
566OEDIPUS: Did you never investigate the murder?
567CREON: Due search we made, of course, though we learned nothing.
568OEDIPUS: And how was it that this sage did not tell this story then.
569CREON: I do not know: where I lack insight it is my custom to be silent.
570OEDIPUS: This much, at least, you know, and could declare with insight enough.
Part 8
571CREON: What is that? If I know it, I will not deny it.
572OEDIPUS: That, if he had not conferred with you, he would not have named me as Laius’ slayer.
574CREON: If he says this, you know best: but I deem it just
575to learn from you as much as you have from me now.
576OEDIPUS: Learn your fill. I will never be found guilty of the bloodshed.
577CREON: Say, then—have you married my sister?
578OEDIPUS: The question allows no denial.
579CREON: And you rule the land as she does, with equal sway.
580OEDIPUS: She obtains from me all that she wishes.
581CREON: And do I not rank as a third peer of you two?
582OEDIPUS: It is just in this that you are seen to be a false friend.
583CREON: Not so, if you would reason with your heart as I do with mine. Weigh this first—whether you think that anyone would
585choose to rule amid terrors rather than in unruffled peace, granted that he is to have the same powers. Now I, for one, have by nature no yearning to rule as a king rather than to do kingly deeds, and neither does any man I know who has a sound mind.
590For now I attain all everything from you without fear, but, if I were ruler myself, I would have to do much that went against my own pleasure. How, then, could royalty be sweeter to me to have than painless rule and influence? I am not yet so misguided
595that I desire other honors than those which bring profit. Now, every man has a greeting for me; now, all that have a request of you crave to speak with me, since in me lies all their hope of success. Why then should I give up these things and take those others?
600No mind will become false while it is wise. No, I am no lover of such a policy, and if another put it into action, I could never bear to go along with him. And, in proof of this, first go to Pytho, and ask whether I brought a true report of the oracle.
605Then next, if you have found that I have planned anything in concert with the soothsayer, take and slay me, by the sentence not of one mouth, but of two—by my own no less than yours. But do not assume my guilt on unproven inference. It is not just to judge bad men good at random,
610or good men bad. I think that casting off a true friend is for a man like casting away the life in his own bosom, which he most loves. You will surely learn about these affairs in time, since time alone reveals a just man.
615But you can discern a bad man even in one day alone.
616CHORUS: He has spoken well, my king, for one who is taking care not to fall: those who are quick in counsel are not sure.
618OEDIPUS: When the stealthy plotter is moving on me quickly, I, too, must be quick in my counterplot.
620If I await him in repose, his ends will have been gained, and mine lost.
622CREON: What do you want then? To banish me from the land?
623OEDIPUS: Hardly. I desire your death, not your exile, so that I might show what a thing envy is.
625CREON: Are you resolved not to yield or believe?
626CREON: No, for I see you are not sane.
626aOEDIPUS: Sane, at least, in my own interest.
627CREON: But you should be so in mine also.
627aOEDIPUS: You are false.
Part 9
628CREON: But if you understand nothing?
628aOEDIPUS: Still I must rule.
629CREON: Not if you rule badly.
629aOEDIPUS: Hear him, city of Thebes!
630CREON: The city is mine too, not yours alone.
631CHORUS: Cease, lords. In good time I see Iocasta coming from the house, with whose help you should resolve your present feud.
634IOCASTA: Misguided men, why have you raised
635such a foolish argument? Are you not ashamed, while the land is so sick, to stir up troubles of your own? Come, go into the house—and you, Creon, go to yours—and stop making so much of a petty grief.
639CREON: Kinswoman, Oedipus, your husband,
640wants to do one of two terrible things to me, either to thrust me from the land of my fathers or to arrest and slay me.
642OEDIPUS: Yes indeed, for I have caught him, lady, working evil against my person with his wicked craft.
644CREON: May I derive no benefit,
645but perish accursed, if I have done any of the things of which you charge me.
646IOCASTA: In the name of the gods, believe it, Oedipus, first for the sake of this awful oath to the gods, then for my sake and for the sake of those who stand before you.
649CHORUS: Consent, reflect, listen, my king, I beg you.
650OEDIPUS: What would you have me grant you?
651CHORUS: Respect him who was in the past not foolish, and who now is strong in his oath.
653OEDIPUS: Do you understand what you crave?
654CHORUS: I do.
655OEDIPUS: Tell me, then, what you mean.
656CHORUS: That you should never use an unproved rumor to cast a dishonoring charge on the friend who has bound himself with a curse.
658OEDIPUS: Then be quite aware that when you seek this you are seeking death or exile from this land for me.
660CHORUS: No, by the god that stands at the head of all the host of the gods, no, by the sun. Unblest, unbefriended, may I die the worst possible death, if I have this thought!
665But my unhappy soul is worn by the withering of the land, as well as by the thought that our old sorrows should be crowned by new ones arising from the two of you.
Part 10
669OEDIPUS: Then let him go, though I am surely doomed to be killed
670or thrust dishonored from the land. Your words, not his, move me to compassion; but he, wherever he be, shall be hated.
673CREON: You are truly sullen in yielding, as you are vehement in the excesses of your wrath. But such natures are
675justly most difficult for themselves to bear.
676OEDIPUS: Will you not be gone and leave me in peace?
676aCREON: I will go on my way. I have found you undiscerning, but in the view of these men I am just. He exits.
678CHORUS: Lady, why do you hesitate to take this man into the house?
680IOCASTA: I will, when I have learned what has happened.
681CHORUS: Blind suspicion, bred of talk, arose, and injustice inflicts wounds.
682IOCASTA: On both sides?
683CHORUS: Yes.
684IOCASTA: And what was the story?
685CHORUS: It is enough, I think, enough, when our land is already vexed, that the matter should rest where it stopped.
687OEDIPUS: Do you see to what you have come, for all your noble intent, in seeking to slacken and blunt my zeal?
689CHORUS: King, I have said it more than once—
690be sure that I would have proved myself a madman, bankrupt in sane counsel, if I forsook you—you, who gave a true course to my beloved country when it was
695distraught with troubles, and who now are likely to prove our prospering guide.
698IOCASTA: In the name of the gods, tell me, king, the reason that you have conceived this steadfast wrath.
700OEDIPUS: That I will do, for I honor you, lady, above these men. Creon is the cause, and the plots he has laid against me.
702IOCASTA: Come, tell me how the argument began.
703OEDIPUS: He says that I stand guilty of Laius’ blood.
704IOCASTA: On his own knowledge or on hearsay from another?
705OEDIPUS: He has made a rascal seer his mouth piece: as for himself, he keeps his lips wholly pure.
707IOCASTA: Then absolve yourself of the things about which you are speaking. Listen to me, and take comfort in learning that nothing of mortal birth shares in the science of the seer.
710I will give you a pithy proof of this. An oracle came to Laius once—I will not say from Phoebus himself, but from his ministers—saying that he would suffer his doom at the hands of the child to be born to him and me.
715And Laius—as, at least, the rumor goes—was murdered one day by foreign robbers at a place where the three highways meet. And the child’s birth was not yet three days past, when Laius pinned his ankles together and had him thrown, by others’ hands, on a remote mountain.
720So, in that case, Apollo did not bring it to pass that the child should become the slayer of his father, or that Laius should suffer that which he feared, death at the hands of his child: thus the messages of the seer’s art had mapped out the future. Pay them no regard. Whatever necessary event
725the god seeks, he himself will easily bring to light.
Part 11
726OEDIPUS: What restlessness of soul, lady, what tumult has come upon me since I heard you speak!
728IOCASTA: What anxiety has startled you, that you say this?
729OEDIPUS: I thought that I heard this from you—that Laius
730was slain where the three roads meet.
731ICASTA: Yes, that was the report, and so it is still thought.
732OEDIPUS: And where is the place where this occurred?
733IOCASTA: The land is called Phocis; the branching forks lead to the same spot from Delphi and from Daulia.
735OEDIPUS: And how much time has passed since these events took place?
736IOCASTA: The news was announced to the town shortly before you first attained power over this land.
738OEDIPUS: O Zeus, what have you decreed for me?
739IOCASTA: Why, Oedipus, does this matter weigh upon your heart?
740OEDIPUS: Do not ask me yet. Tell me rather what stature Laius had, and how ripe his manhood was.
742IOCASTA: He was tall—the silver just lightly strewn among his hair—and his form was not greatly unlike your own.
744OEDIPUS: Unhappy that I am! I think that I have
745laid myself under a terrible curse without realizing it.
746IOCASTA: How do you mean? I tremble when I look at you, my lord.
747OEDIPUS: I have dread fears that the seer can see. But you will reveal the matter better if you tell me one thing more.
749IOCASTA: Indeed, though I tremble, I will hear and answer all that you ask.
750OEDIPUS: Did he go with a small force, or like a chieftain, with many armed followers?
753IOCASTA: Five they were in all—a herald among them—and there was one carriage which bore Laius.
755OEDIPUS: Alas! It is all clear now! Who gave you this information, lady?
756IOCASTA: A servant, the only survivor who returned home.
Part 12
757OEDIPUS: Is he by any chance in the house now?
758IOCASTA: No. Soon after he returned and found you ruling in Laius’ stead,
760he pled with me, with hand laid on mine, to send him to the fields, to the pastures of the flocks, that he might be far from the sight of this town. And I sent him; he was worthy, for a slave, to win even a larger favor than that.
765OEDIPUS: Would, then, that he return to us without delay!
766IOCASTA: That is easy. But why do you enjoin this?
767OEDIPUS: I fear, lady, that my words have been rash, and therefore I wish to see him.
769IOCASTA: He will come. But I think that
770I too have a claim to learn what lies heavy on your heart, my king.
771OEDIPUS: It will not be kept from you, now that my forebodings have advanced so far. To whom more than to you would I speak in suffering such a fortune as this? My father was Polybus of Corinth,
775my mother the Dorian Merope. I was considered the greatest of the folk in that town, until a chance event befell me, worthy, indeed, of wonder, though not of my overreaction regarding it. At a banquet, a man drunk with wine
780cast it at me that I was not the true son of my father. And I, vexed, restrained myself for that day as best as I could, but on the next went to my mother and father and questioned them. They were angry at the one who had let this taunt fly.
785So I had comfort about them, but the matter rankled in my heart, for such a rumor still spread widely. I went to Delphi without my parents’ knowledge, and Phoebus sent me forth disappointed of the knowledge for which I had come,
790but in his response set forth other things, full of sorrow and terror and woe: that I was fated to defile my mother’s bed, that I would reveal to men a brood which they could not endure to behold, and that I would slay the father that sired me. When I heard this, I turned in flight from the land of Corinth,
795from then on thinking of it only by its position under the stars, to some spot where I should never see fulfillment of the infamies foretold in my evil fate. And on my way I came to the land in which you say that this prince perished.
800Now, lady, I will tell you the truth. When on my journey I was near those three roads, there I met a herald, and a man in a carriage drawn by colts, as you have described. The leader and the old man
805himself tried to thrust me rudely from the path. Then, in anger, I struck the one pushing me aside, the driver, and the old man, when he saw this, watched for the moment I was passing, and from his carriage, brought his double goad straight down on my head.
810Yet he was paid back with interest: with one swift blow from the staff in this hand he rolled right out of the carriage onto his back. I slew every one of them. But if this stranger had any tie of kinship to Laius,
815who is now more wretched than this man before you? What mortal could be proved more hateful to the gods? No stranger, no citizen, is allowed to receive him at home, it is unlawful for anyone to accost him, and all must push him from their homes. And this—this curse—
820was laid on me by no other mouth than my own. And I pollute the bed of the slain man with the hands by which he perished. Am I now vile? Oh, am I not utterly unclean, seeing that I must be banished, and in banishment neither see my own people,
825nor set foot in my own land, or else be joined in wedlock to my mother, and slay my father Polybus, who sired and reared me? Then would he who judged these things to be sent down by some cruel divinity not be right about Oedipus?
830Prevent, prevent, you pure and awful gods, me from ever seeing that day! No, may I be swept away from all men, before I see myself visited with that brand of doom.
834CHORUS: To us, king, these things are fraught with fear. Yet have hope, until at least you have gained full knowledge
835from the one who saw the deed.
836OEDIPUS: I have, in truth, this much hope alone: I await the man summoned from the pastures.
838IOCASTA: And what do you want from him when he appears?
839OEDIPUS: I will tell you. If his story is found
840to match withwith yours, I at least, will stand clear of disaster.
841IOCASTA: And what special note did you hear from me?
842OEDIPUS: You said that he spoke of Laius as slain by robbers. If, then, he still speaks of several as before, I was not the slayer:
845a solitary man could not be considered the same as that band. But if he names one lonely wayfarer, then beyond doubt this guilt rests upon me.
848IOCASTA: Be assured that thus, at least, the tale was first told. He cannot revoke that,
850for the city heard it, not I alone. But even if he should diverge somewhat from his former story, never, king, can he show that the murder of Laius, at least, is truly square with the prophecy, for Loxias plainly said that he was to die at the hand of my child.
855How was it then that that poor innocent never slew him, but perished first? From now on then, as far as divination goes, I would not look to my right hand or my left.
859OEDIPUS: You are right. But nevertheless send someone to fetch the peasant,
860and do not neglect this matter.
861IOCASTA: I will send for him without delay. But let us go into the house: I will do nothing which does not please you. Exeunt Oedipus and Iocasta.
863CHORUS: May destiny still find me winning the praise of reverent purity in all words and
865deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is Olympus alone. Their parent was no race of mortal men,
870no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
873CHORUS: Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
875that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
880quell such rivalry as benefits the state. I will always hold the god as our protector.
884CHORUS: But if any man walks haughtily in deed or word,
885with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
890or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
895No. For if such deeds are held in honor, why should we join in the sacred dance?
Part 13
897CHORUS: No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to Olympia,
900if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
905No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
910the worship of the gods is perishing.
911IOCASTA: Princes of the land, I am planning to visit the shrines of the gods, with this wreathed branch and these gifts of incense in my hands. For Oedipus excites his soul excessively with all sorts of grief,
915as he does not judge the new things from the old, like a man of sense, but is under the control of the speaker, if he speaks of frightful things. Since, then, I can do no good by counsel, to you, Lycean Apollo—for you are nearest—
920I have come as a suppliant with these symbols of prayer, that you may find us some escape from uncleanliness. For now we are all afraid, like those who see fear in the helmsman of their ship.
924MESSENGER: Can you tell me, strangers, where
925the house of King Oedipus is? Or better still, tell me where he himself is, if you know.
927CHORUS: This is his dwelling, and he himself, stranger, is within. This lady here is the mother of his children.
929MESSENGER: Then may she be ever happy in a happy home,
930since she is his blessed queen.
931IOCASTA: Happiness to you also, stranger! Your fair greeting deserves this. But say what you have come to seek or to tell.
934MESSENGER: Good tidings, lady, for your house and your husband.
935IOCASTA: What are they? From whom have you come?
936MESSENGER: From Corinth, and at the message I will give now you will doubtless rejoice, though you may perhaps grieve too.
938IOCASTA: What is it? Why has it this double potency?
939MESSENGER: The people will make him king of the
940Isthmian land, as it was said there.
941IOCASTA: How then? Is the aged Polybus no longer in power?
942MESSENGER: No. For death holds him in the tomb.
943IOCASTA: What do you mean? Is Polybus dead, old man?
944MESSENGER: If I do not speak the truth, I am content to die.
945IOCASTA: Handmaid, away with all speed, and tell this to your master! Oracles of the gods, where do you stand now? It is this man that Oedipus long feared he would slay. And now this man has died in the course of destiny, not by his hand.
950OEDIPUS: Iocasta, dearest wife, why have you summoned me forth from these doors?
952IOCASTA: Hear this man, and judge, as you listen, what the awful oracles have come to.
954OEDIPUS: Who is he and what news does he have for me?
955IOCASTA: He comes from Corinth to tell you that your father Polybus lives no longer, but has perished.
Part 14
957OEDIPUS: How, stranger? Let me have it from your own mouth.
958MESSENGER: If I must first make these tidings plain, know indeed that he is dead and gone.
960OEDIPUS: By treachery, or from illness?
961MESSENGER: A light tilt of the scale brings the aged to their rest.
962OEDIPUS: Ah, he died, it seems, of sickness?
963MESSENGER: Yes, and of the long years that he had lived.
964OEDIPUS: Alas, alas! Why indeed, my wife, should one look to the
965hearth of the Pythian seer, or to the birds that scream above our heads, who declared that I was doomed to slay my father? But he is dead, and lies beneath the earth, and here I am, not having put my hand to any spear—unless, perhaps, he died out of longing for me:
970thus, indeed, I would be the cause of his death. But as the oracles stand, at least, Polybus has swept them with him to his rest in Hades. They are worth nothing.
973IOCASTA: Did I not long ago foretell this to you?
974OEDIPUS: You did, but I was mislead by my fear.
975IOCASTA: Now no longer take any of those things to heart.
976OEDIPUS: But surely I must fear my mother’s bed.
977IOCASTA: What should a mortal man fear, for whom the decrees of Fortune are supreme, and who has clear foresight of nothing? It is best to live at random, as one may.
980But fear not that you will wed your mother. Many men before now have slept with their mothers in dreams. But he to whom these things are as though nothing bears his life most easily.
984OEDIPUS: All these words of yours would have been well said,
985were my mother not alive. But as it is, since she lives, I must necessarily fear, though you do speak well.
987IOCASTA: Your father’s death is a great sign for us to take cheer.
988OEDIPUS: Great, I know. But my fear is of her who lives.
989MESSENGER: And who is the woman about whom you fear?
990OEDIPUS: Merope, old man, the consort of Polybus.
991MESSENGER: And what is it in her that moves your fear?
992OEDIPUS: A divine oracle of dread import, stranger.
993MESSENGER: Proper, or improper, for another to know?
Part 15
994OEDIPUS: Proper, surely. Loxias once said that I was
995doomed to marry my own mother, and to shed with my own hands my father’s blood. For which reasons I long shirked my home in Corinth—with a happy outcome, to be sure, but still it is sweet to see the face of one’s parents.
999MESSENGER: Was it really for fear of this that you became an exile from that city?
1000OEDIPUS: And because I did not wish, old man, to be the murderer of my father.
1001MESSENGER: Why have I not relieved you of this second fear, my lord, since I came to give you pleasure?
1002OEDIPUS: And indeed you will have worthy thanks from me.
1004MESSENGER: And indeed I came specially for this, that
1005I might profit from your returning home.
1007OEDIPUS: But by no means will I ever go near my parents again.
1008MESSENGER: My son, it is crystal clear that you do not know what you are doing.
1009OEDIPUS: How so, old man? In the name of the gods, tell me.
1010MESSENGER: If on account of this you are fleeing from returning home.
1011OEDIPUS: Fearing indeed lest Apollo’s prophecy come true in me.
1012MESSENGER: Lest you acquire some pollution from your parents?
1013OEDIPUS: This very thing, old man, this constantly frightens me.
1014MESSENGER: Do you know, then, that your fears are wholly in vain?
1015OEDIPUS: [...] How so, if I was born of those parents?
1016MESSENGER: Because you had no blood in common with Polybus.
1017OEDIPUS: What are you saying? Was Polybus not my father?
1018MESSENGER: Just as much, and no more, than he who speaks to you.
1019OEDIPUS: And how can my father be equal to him who is as though nothing to me?
1020MESSENGER: But he did not father you, any more than I did.
Part 16
1021OEDIPUS: How, then, did he call me his son?
1022MESSENGER: Long ago he received you as a gift from my hands.
1023OEDIPUS: And yet he loved me so dearly, who came from another’s hand?
1024MESSENGER: His former childlessness won him over.
1025OEDIPUS: And had you bought me or found me by chance, when you gave me to him?
1026MESSENGER: I found you in Cithaeron’s winding glens.
1027OEDIPUS: And why were you roaming those regions?
1028MESSENGER: I was in charge of mountain flocks.
1029OEDIPUS: What, you were a shepherd—a vagrant hireling?
1030MESSENGER: But your savior, my son, in that hour.
1031OEDIPUS: And what was my pain when you took me in your arms?
1032MESSENGER: The ankles of your feet might bear witness.
1033OEDIPUS: Ah me, why do you speak of that old trouble?
1034MESSENGER: I freed you when you had your ankles pinned together.
1035OEDIPUS: It was a dread brand of shame that I took from my cradle.
1036MESSENGER: So much so that from that fortune you were called by that name which you still bear.
1037OEDIPUS: Oh, in the name of the gods, was the deed my mother’s or father’s? Speak!
1038MESSENGER: I know not. He who gave you to me knows better of that than I.
1039OEDIPUS: What, you got me from another? You did not find me yourself?
1040MESSENGER: No. Another shepherd gave you to me.
Part 17
1041OEDIPUS: Who was he? Can you tell clearly?
1042MESSENGER: I think he was said to be one of the household of Laius.
1043OEDIPUS: The king who ruled this country long ago?
1044MESSENGER: The same. The man was a herdsman in his service.
1045OEDIPUS: Is he still alive, that I might see him?
1046MESSENGER: You natives of this country should know best.
1047OEDIPUS: Is there any of you here present that knows the herdsman of whom he speaks, having seen him either in the pastures or here in town? Answer!
1050The hour has come for these things to be revealed finally.
1051CHORUS: I think he speaks of no other than the peasant you already wanted to see. But our lady Iocasta might best tell you that.
1054OEDIPUS: Lady, do you know the one whom we summoned just now?
1055Is it of him that this man speaks?
1056IOCASTA: Why ask of whom he spoke? Regard it not; waste not a thought on what he said; it would be vain.
1058OEDIPUS: It must not happen that, with such clues in my grasp, I fail to bring my birth to light.
1060IOCASTA: For the gods’ sake, if you have any care for your own life, do not continue this search! My anguish is enough.
1062OEDIPUS: Be of good courage. Even if I should be found the son of a servile mother—a slave by three descents—you will not be proven baseborn.
1064IOCASTA: Hear me, I implore you: do not do this.
1065OEDIPUS: I will not hear of not discovering the whole truth.
1066IOCASTA: Yet I wish you well—I counsel you for the best.
1067OEDIPUS: These best counsels, then, vex my patience.
1068IOCASTA: Oh ill-fated man, may you never know who you are!
1069OEDIPUS: Go, some one, fetch me the herdsman.
1070Leave this woman to glory in her princely stock.
1071IOCASTA: Alas, alas, miserable man—that word alone can I say to you—and no other word ever again. She rushes into the palace.
Part 18
1073CHORUS: Why has this woman gone, Oedipus, rushing off in wild grief? I fear
1075a storm of sorrow will soon break forth from this silence.
1076OEDIPUS: Break forth what will! Be my race ever so lowly, I crave to learn it. That woman perhaps—for she is proud with more than a woman’s pride—feels ashamed of my lowly origin. But I, who hold myself son of Fortune
1080that gives good, will not be dishonored. She is the mother from whom I spring, and the months, my kinsmen, have marked me sometimes lowly, sometimes great. Such being my heritage, never more can I prove
1085false to it, or keep from searching out the secret of my birth.
1086CHORUS: If I am a seer or wise of heart,
1090Cithaeron, you will not fail—by heaven, you will not—to know at tomorrow’s full moon that Oedipus honors you as native to him, as his nurse, and his mother, and that you are celebrated in our dance and song,
1095because you are well-pleasing to our prince. O Phoebus to whom we cry, may these things find favor in your sight!
1098CHORUS: Who was it, my son, who of the race whose years are many, that bore you in wedlock with
1100Pan, the mountain-roaming father? Or was it a bride of Loxias that bore you? For dear to him are all the upland pastures.
1105Or perhaps it was Cyllene’s lord, or the Bacchants’ god, dweller on the hill-tops, that received you, a new-born joy, from one of the nymphs of Helicon, with whom he most often sports.
1110OEDIPUS: Elders, if it is right for me, who have never met the man, to guess, I think I see the herdsman we have been looking for for a long time. In his venerable old age he tallies with this stranger’s years, and moreover I recognize those who bring him, I think, as servants of mine.
1115But perhaps you have an advantage in knowledge over me, if you have seen the herdsman before.
1117CHORUS: Yes, I know him, be sure. He was in the service of Laius—trusty as any shepherd.
1119OEDIPUS: I ask you first, Corinthian stranger, if this is the man you mean.
1120MESSENGER: He is, the one you are looking at.
1121OEDIPUS: You, old man—look this way and answer all that I ask—were you once in the service of Laius?
1123SERVANT: I was—not a bought slave, but reared in his house.
1124OEDIPUS: Employed in what labor, or what way of life?
1125SERVANT: For the better part of my life I tended the flocks.
1126OEDIPUS: And what regions did you most frequently haunt?
1127SERVANT: Sometimes Cithaeron, sometimes the neighboring ground.
1128OEDIPUS: Are you aware of ever having seen this man in these parts?
1129SERVANT: Doing what? What man do you mean?
1130OEDIPUS: This man here. Have you ever met him before?
1131SERVANT: Not so that I could speak at once from memory.
1132MESSENGER: And no wonder, master. But I will bring clear recollection to his ignorance. I am sure he knows well of the time we dwelled in the region of Cithaeron
1135for six month periods, from spring to Arcturus, he with two flocks, and I, his comrade, with one. And then for the winter I used to drive my flock to my own fold, and he took his to the fold of Laius.
1140Did any of this happen as I tell it, or did it not?
1141SERVANT: You speak the truth, though it was long ago.
Part 19
1142MESSENGER: Come, tell me now: do you remember having given me a boy in those days, to be reared as my own foster-son?
1144SERVANT: What now? Why do you ask the question?
1145MESSENGER: This man, my friend, is he who then was young.
1146SERVANT: Damn you! Be silent once and for all!
1147OEDIPUS: Do not rebuke him, old man. Your words need rebuking more than his.
1148SERVANT: And in what way, most noble master, do I offend?
1150OEDIPUS: In not telling of the boy about whom he asks.
1151SERVANT: He speaks without knowledge, but is busy to no purpose.
1152OEDIPUS: You will not speak with good grace, but will in pain.
1153SERVANT: No, in the name of the gods, do not mistreat an old man.
1154OEDIPUS: Someone, quick—tie his hands him this instant!
1155SERVANT: Alas, why? What do you want to learn?
1156OEDIPUS: Did you give this man the child about whom he asks?
1157SERVANT: I did. Would that I had perished that day!
1158OEDIPUS: Well, you will come to that, unless you tell the honest truth.
1159SERVANT: But if I speak I will be destroyed all the more.
1160OEDIPUS: This man is bent, I think, on more delays.
1161SERVANT: No, no! I said before that I gave it to him.
1162OEDIPUS: Where did you get it from? From your own house, or from another?
1163SERVANT: It was not my own: I received it from another.
Part 20
1164OEDIPUS: From whom of the citizens here? From what home?
1165SERVANT: For the love of the gods, master, ask no more!
1166OEDIPUS: You are dead if I have to question you again.
1167SERVANT: It was a child, then, of the house of Laius.
1168OEDIPUS: A slave? Or one of his own clan?
1169SERVANT: Alas! I am on the brink of speaking the dreaded words.
1170OEDIPUS: And I of hearing: I must hear nevertheless.
1171SERVANT: You must know then, that it was said to be his own child. But your lady within could say best how these matters lie.
1173OEDIPUS: How? Did she give it to you?
1173aSERVANT: Yes, my lord.
1174OEDIPUS: For what purpose?
1174aSERVANT: That I should do away with it.
1175OEDIPUS: Her own child, the wretched woman?
1175aSERVANT: Yes, from fear of the evil prophecies.
1176OEDIPUS: What were they?
1176aSERVANT: The tale ran that he would slay his father.
1177OEDIPUS: Why, then, did you give him to this old man?
1178SERVANT: Out of pity, master, thinking that he would carry him to another land, from where he himself came. But he saved him for the direst woe.
1180For if you are what this man says, be certain that you were born ill-fated.
1182OEDIPUS: Oh, oh! All brought to pass, all true. Light, may I now look on you for the last time—I who have been found to be accursed in birth,
1185accursed in wedlock, accursed in the shedding of blood. He rushes into the palace.
1186CHORUS: Alas, generations of mortals, how mere a shadow I count your life! Where, where is the mortal who
1190attains a happiness which is more than apparent and doomed to fall away to nothing? Your fate warns me—yours, unhappy Oedipus—to call no
1195earthly creature blessed.
Part 21
1196CHORUS: For he, O Zeus, shot his shaft with peerless skill, and won the prize of an all-prosperous fortune, having slain the maiden with crooked talons, who sang darkly.
1200He arose for our land like a tower against death. And from that time, Oedipus, you have been called our king, and have been honored supremely, holding power in great Thebes.
1204CHORUS: But now whose story is more grievous in men’s ears?
1205Who is a more wretched slave to fierce plagues and troubles, with all his life reversed? Alas, renowned Oedipus! The same bounteous harbor was sufficient for you, both as child and as father, to make your nuptial couch in. Oh, how can the soil
1210in which your father sowed, unhappy man, have endured you in silence for so long?
1212CHORUS: Time the all-seeing has found you out, against your will: he judges the monstrous marriage in which
1215parent and child have long been one. Alas, child of Laius, would that I had never seen you. I wail as one who pours a dirge from his lips.
1220It was you who gave me new life, to speak directly, and through you darkness has fallen upon my eyes.
1223SECOND MESSENGER: You who are most honored in this land, what deeds you will hear, what deeds you will behold, what burden of sorrow will be yours,
1225if, true to your race, you still care for the house of Labdacus. For I think that neither the Ister nor the Phasis could wash this house clean, so many are the ills that it shrouds, or will soon bring to light, ills wrought not unwittingly, but on purpose.
1230And those griefs smart the most which are seen to be of our own choice.
1232CHORUS: Indeed the troubles which we knew before are far from being easy to bear. Besides them, what do you have to announce?
1234SECOND MESSENGER: This is the shortest tale to tell and hear:
1235our royal lady Iocasta is dead.
1236CHORUS: Alas, wretched lady! From what cause?
1237SECOND MESSENGER: By her own hand. You will not suffer the worst part of the painful event, since you do not behold the events. Nevertheless, so far as my memory serves,
1240you will learn that unhappy woman’s fate. When, frantic, she passed within the vestibule, she rushed straight towards her marriage couch, clutching her hair with the fingers of both hands. Once within the chamber,
1245she dashed the doors together behind her, then called on the name of Laius, long since a corpse, thinking of that son, born long ago, by whose hand the father was slain, leaving the mother to breed accursed offspring with his own child. And she bewailed the marriage in which, wretched woman, she had given birth to a twofold brood,
1250husband by husband, children by her child. And how she perished is more than I know. For with a shriek Oedipus burst in, and did not allow us to watch her woe until the end: on him, as he rushed around, our eyes were set.
1255To and fro he went, asking us to give him a sword, asking where he could find the wife who was no wife, but a mother whose womb had borne both him and his children. And in his frenzy a power greater than mortal man was his guide, for it was none of us mortals who were near.
1260With a dread cry, as though someone beckoned him on, he sprang at the double doors, forced the bending bolts from the sockets, and rushed into the room. There we beheld the woman hanging by the neck in a twisted noose of swinging cords.
1265And when he saw her, with a dread deep cry he released the halter by which she hung. And when the hapless woman was stretched out on the ground, then the sequel was horrible to see: for he tore from her raiment the golden brooches with which she had decorated herself,
1270and lifting them struck his own eye-balls, uttering words like these: No longer will you behold such horrors as I was suffering and performing! Long enough have you looked on those whom you ought never to have seen, having failed in the knowledge of those whom I yearned to know—henceforth you shall be dark!
1275With such a dire refrain, he struck his eyes with raised hand not once but often. At each blow the bloody eye-balls bedewed his beard, and sent forth not sluggish drops of gore, but all at once a dark shower of blood came down like hail.
1280From the deeds of the two of them such ills have broken forth, not on one alone, but with mingled woe for man and wife. The old happiness of their ancestral fortune was once happiness indeed. But now today lamentation, ruin, death, shame,
1285and every earthly ill that anyone could name are all theirs.
1286CHORUS: And does the sufferer have any respite from pain now?
1287SECOND MESSENGER: He cries for some one to unbar the gates and show to all the Cadmeans his father’s slayer, his mother’s—the words must not pass my lips—
1290in order to banish himself from the land and not to put the house under his own curse by waiting here. And yet he lacks strength, and one to guide his steps, for the anguish is more than he can bear. He will soon show this to you: look, the bars of the gates are withdrawn,
1295and soon you will behold a sight which even he who abhors it must pity.
1297CHORUS: O dread fate for men to see, O most dreadful of all that I have set my eyes on! Unhappy one, what madness has come upon you?
1300Who is the unearthly foe who, with a leap of more than mortal range has made your ill-starred life his prey? Alas, alas, you hapless man! I cannot even look on you, though there is much I desire to ask, much I desire to learn,
1305much that draws my wistful gaze: with such a shuddering do you fill me!
1308OEDIPUS: Woe is me! Alas, alas, wretched that I am! Where, where am I carried in my misery?
1310How is my voice swept abroad on the wings of the air? Oh, my fate, how far you have sprung!
1312CHORUS: To a dread place, dire in men’s ears, dire in their sight.
1313OEDIPUS: Oh horror of darkness that enfolds me, unspeakable visitant,
1315resistless, sped by a wind too favorable! Oh, me! and once again, Oh, me! How my soul is pierced by the stab of these goads and by the memory of sorrows!
1319CHORUS: No wonder that amidst these woes
1320you mourn and bear a double pain.
1321OEDIPUS: Ah, friend, you still are steadfast in your care for me, and still have patience to tend to the blind man! Ah, me!
1325Your presence is not hidden from me—no, blind though I am, nevertheless I know your voice full well.
1327CHORUS: Man of dread deeds, how could you quench your vision in this way? What divinity urged you on?
1329OEDIPUS: It was Apollo, friends, Apollo who brought these troubles
1330to pass, these terrible, terrible troubles. But the hand that struck my eyes was none other than my own, wretched that I am!
1335Why should I see, when sight showed me nothing sweet?
1336CHORUS: These things were just as you say.
1337OEDIPUS: What, my friends, can I behold anymore, what can I love, what greeting can touch my ear with joy? Hurry, friends,
1340lead me from the land, lead me from here, the utterly lost,
1345the thrice-accursed, the mortal most hateful to the gods!
Part 22
1347CHORUS: Wretched alike for your fortune and for your understanding of it, would that I had never known you!
1349OEDIPUS: Perish the man, whoever he was, who freed me in the past years from the cruel shackle on my feet—a thankless deed! Had I died then,
1355I would not have been so sore a grief to my friends and to my own soul.
1356CHORUS: I too would have had it thus.
1357OEDIPUS: In this way I would not have come to shed my father’s blood, or been known among men as the husband of the woman from whom I was born.
1360Now I am forsaken by the gods, son of a defiled mother, successor to the bed of the man who gave me my own wretched being:
1365if there is a woe surpassing all woes, it has become Oedipus’ lot.
1367CHORUS: I cannot agree that you have counseled well: you would have been better dead than living and blind.
1369OEDIPUS: Do not tell me that things have not been best done in this way:
1370give me counsel no more. If I had sight, I know not with what eyes I could even have looked on my father, when I came to the house of Hades, or on my miserable mother, since against both I have sinned such sins as hanging myself could not punish.
1375But do you think that the sight of children, born as mine were, was lovely for me to look upon? No, no, never lovely to my eyes! No, neither was this town with its towering walls, nor the sacred statues of the gods, since I, thrice wretched that I am—
1380I, noblest of the sons of Thebes—have doomed myself to know them no more by commanding that all should reject the impious one, the one whom the gods have revealed as unholy, a member of Laius’ own race! After bearing such a stain upon myself,
1385was I to look with steady eyes on this folk? No indeed: were there a way to choke the source of hearing, I would not have hesitated to make a fast prison of this wretched frame, so that I should have known neither sight nor sound.
1390It is sweet for our thought to dwell beyond the sphere of grief. Alas, Cithaeron, why did you provide a shelter for me? When I was given to you, why did you not slay me straightway, that I might never reveal my origin to men. Ah, Polybus, ah, Corinth, and you that were called the ancient house of my father,
1395how fair-seeming was I, your nurseling, and what evils were festering underneath! Now I am found to be evil and of evil birth. Oh you three roads, and you secret glen, you, thicket, and narrow way where three paths met—
1400you who drank my father’s blood from my own hands—do you remember, perhaps, what deeds I have performed in your sight, and then what fresh deeds I went on to do when I came here? Oh marriage rites, you gave me birth, and when you had brought me forth,
1405you again bore children to your child, you created an incestuous kinship of fathers, brothers, sons, brides, wives, and mothers—all the foulest deeds that are wrought among men! But it is improper to mention what it is improper to do—
1410hurry, for the love of the gods, hide me somewhere beyond the land, or slay me, or cast me into the sea, where you will never behold me any longer! Approach—deign to lay your hands on a wretched man—listen and fear not: my plague can rest
1415on no other mortal.
1416CHORUS: But here is Creon in good time to plan and perform that which you request. He alone is left to guard the land in your place.
1419OEDIPUS: Ah, me, how will I address him?
1420What claim to credence can be shown on my part? For in the past I proved to be wholly false to him.
1422CREON: I have not come to mock or reproach you with any any past fault.
1424But you, if you no longer respect the children of men,
1425revere at least the all-nurturing flame of our lord the Sun, and don’t show so openly such a pollution as this, one which neither earth, nor holy rain, nor the light itself can welcome. Take him into the house as quickly as you can: it best accords with pity that
1430kinfolk alone should see and hear a kinsman’s woes.
1432OEDIPUS: For the gods’ love—since you have done a gentle violence to my prediction and come in a spirit so noble to me, a man most vile—grant me a favor: I will speak for your own good, not mine.
1435CREON: And what do you wish so eagerly to get from me?
1436OEDIPUS: Cast me out of this land with all speed, to a place where no mortal shall be found to greet me.
1438CREON: This I could have done, to be sure, except I craved first to learn from the god all my duty.
1440OEDIPUS: But his pronouncement has been set forth in full—to let me perish, the parricide, unholy one that I am.
1442CREON: Thus it was said. But since we have come to such a pass, it is better to learn clearly what should be done.
1444OEDIPUS: Will you, then, seek a response on behalf of such a wretch as I?
1445CREON: Yes, for even you yourself will now surely put faith in the god.
1446OEDIPUS: Yes. And on you I lay this charge, to you I make this entreaty: give to the woman within such burial as you wish—you will properly render the last rites to your own. But never let this city of my father be condemned
1450to have me dwelling within, as long as I live. No, allow me to live in the hills, where Cithaeron, famed as mine, sits, which my mother and father, while they lived, fixed as my appointed tomb, so that I may die according to the decree of those who sought to slay me.
1455And yet I know this much, that neither sickness nor anything else can destroy me; for I would never have been snatched from death, except in order to suffer some strange doom. But let my fate go where it will. Regarding my children, Creon, I beg you to take no care of my sons:
1460they are men, so that they will never lack the means to live wherever they should be. My two girls, poor hapless ones—who never knew my table spread separately, or lacked their father’s presence, but always had a share of all that
1465reached my hands—I implore you to take care of them. And, if you can, allow me to touch them with my hands, and to indulge my grief. Grant it, prince, grant it, noble heart. Ah, if I could but once touch them with my hands, I would think that I had them
1470just as when I had sight.
1471What is this? Oh, gods, can it be my loved ones that I hear sobbing, can Creon have taken pity on me and sent my children, my darlings?
1475Am I right?
1476CREON: You are. I have brought this about, for I knew the joy which you have long had from them—the joy you now have.
Part 23
1478OEDIPUS: Bless you, and for this errand may the god prove a kinder guardian to you than he has to me.
1480My children, where are you? Come, here, here to the hands of the one whose mother was your own, the hands that have made your father’s once bright eyes to be such orbs as these—his, who seeing nothing, knowing nothing,
1485became your father by her from whom he was born! For you also do I weep, though I cannot see you, when I think of the bitter life that men will make you live in days to come. To what company of the citizens will you go, to what festival,
1490from which you will not return home in tears, not sharing in the holiday? But when you reach a ripe age for marriage, who shall he be, who shall be the man, my daughters, to risk taking upon himself the reproaches
1495that will certainly be baneful to my offspring and yours? What misery is lacking? Your father killed his own father, and bore you from the source of his own being!
1500Such are the taunts that will be cast at you. And who then will wed you? The man does not live, no, it cannot be, my children, but you will wither in barren maidenhood. Son of Menoeceus, hear me: since you are the only father left to them—we, their parents, are both gone—
1505do not allow them to wander poor and unwed, for they are your own kin, nor abase them to the level of my woes. Pity them, seeing them deprived of everything but you at such an age.
1510Promise, noble man, and touch them with your hand. To you, children, I would have given much counsel, if your minds were mature. But now pray that you may live where occasion allows, and that the life which is your lot may be happier than your father’s.
1515CREON: Your grief has had a sufficient scope: move on into the house.
1516OEDIPUS: I must obey, though I do it in no way gladly.
1516aCREON: Yes, for it is in season that all things are good.
1517OEDIPUS: Do you know on what terms I will go?
1517aCREON: You will tell me, and then I will know when I have heard them.
1518OEDIPUS: See that you send me to dwell outside this land.
1518aCREON: You ask for what the god must give.
1519OEDIPUS: But to the gods I have become most hateful.
1519aCREON: Then you will quickly get your wish.
1520OEDIPUS: So you consent?
1520aCREON: It is not my way to say idly what I do not mean.
1521OEDIPUS: Then it is time to lead me away.
1521aCREON: Come, then, but let your children go.
1522OEDIPUS: No, do not take them from me!
1523CREON: Do not wish to be master in all things: the mastery which you did attain has not followed you through life.
1524CHORUS: Residents of our native Thebes, behold, this is Oedipus,
1525who knew the renowned riddle, and was a most mighty man. What citizen did not gaze on his fortune with envy? See into what a stormy sea of troubles he has come! Therefore, while our eyes wait to see the final destined day, we must call no mortal happy until
1530he has crossed life’s border free from pain.
Contents — 23 sections
Part 1
1ΟἸΔΊΠΟΥΣ: ὦ τέκνα, Κάδμου τοῦ πάλαι νέα τροφή, τίνας ποθʼ ἕδρας τάσδε μοι θοάζετε ἱκτηρίοις κλάδοισιν ἐξεστεμμένοι; πόλις δʼ ὁμοῦ μὲν θυμιαμάτων γέμει, ὁμοῦ δὲ παιάνων τε καὶ στεναγμάτων·
6ἁγὼ δικαιῶν μὴ παρʼ ἀγγέλων, τέκνα, ἄλλων ἀκούειν αὐτὸς ὧδʼ ἐλήλυθα, ὁ πᾶσι κλεινὸς Οἰδίπους καλούμενος. ἀλλʼ ὦ γεραιέ, φράζʼ, ἐπεὶ πρέπων ἔφυς πρὸ τῶνδε φωνεῖν, τίνι τρόπῳ καθέστατε,
11δείσαντες ἢ στέρξαντες; ὡς θέλοντος ἂν ἐμοῦ προσαρκεῖν πᾶν· δυσάλγητος γὰρ ἂν εἴην τοιάνδε μὴ οὐ κατοικτίρων ἕδραν.
14ἹΕΡΕΎΣ: ἀλλʼ ὦ κρατύνων Οἰδίπους χώρας ἐμῆς, ὁρᾷς μὲν ἡμᾶς ἡλίκοι προσήμεθα βωμοῖσι τοῖς σοῖς· οἱ μὲν οὐδέπω μακρὰν πτέσθαι σθένοντες, οἱ δὲ σὺν γήρᾳ βαρεῖς, ἱερῆς, ἐγὼ μὲν Ζηνός, οἵδε τʼ ᾐθέων
19λεκτοί· τὸ δʼ ἄλλο φῦλον ἐξεστεμμένον ἀγοραῖσι θακεῖ πρός τε Παλλάδος διπλοῖς ναοῖς, ἐπʼ Ἰσμηνοῦ τε μαντείᾳ σποδῷ. πόλις γάρ, ὥσπερ καὐτὸς εἰσορᾷς, ἄγαν ἤδη σαλεύει κἀνακουφίσαι κάρα
24βυθῶν ἔτʼ οὐχ οἵα τε φοινίου σάλου, φθίνουσα μὲν κάλυξιν ἐγκάρποις χθονός, φθίνουσα δʼ ἀγέλαις βουνόμοις τόκοισί τε ἀγόνοις γυναικῶν· ἐν δʼ ὁ πυρφόρος θεὸς σκήψας ἐλαύνει, λοιμὸς ἔχθιστος, πόλιν,
29ὑφʼ οὗ κενοῦται δῶμα Καδμεῖον, μέλας δʼ Ἅιδης στεναγμοῖς καὶ γόοις πλουτίζεται. θεοῖσι μέν νυν οὐκ ἰσούμενόν σʼ ἐγὼ οὐδʼ οἵδε παῖδες ἑζόμεσθʼ ἐφέστιοι, ἀνδρῶν δὲ πρῶτον ἔν τε συμφοραῖς βίου
34κρίνοντες ἔν τε δαιμόνων συναλλαγαῖς· ὅς γʼ ἐξέλυσας ἄστυ Καδμεῖον μολὼν σκληρᾶς ἀοιδοῦ δασμὸν ὃν παρείχομεν, καὶ ταῦθʼ ὑφʼ ἡμῶν οὐδὲν ἐξειδὼς πλέον οὐδʼ ἐκδιδαχθείς, ἀλλὰ προσθήκῃ θεοῦ
39λέγει νομίζει θʼ ἡμὶν ὀρθῶσαι βίον· νῦν τʼ, ὦ κράτιστον πᾶσιν Οἰδίπου κάρα, ἱκετεύομέν σε πάντες οἵδε πρόστροποι ἀλκήν τινʼ εὑρεῖν ἡμίν, εἴτε του θεῶν φήμην ἀκούσας εἴτʼ ἀπʼ ἀνδρὸς οἶσθά του·
44ὡς τοῖσιν ἐμπείροισι καὶ τὰς ξυμφορὰς ζώσας ὁρῶ μάλιστα τῶν βουλευμάτων. ἴθʼ, ὦ βροτῶν ἄριστʼ, ἀνόρθωσον πόλιν, ἴθʼ, εὐλαβήθηθʼ· ὡς σὲ νῦν μὲν ἥδε γῆ σωτῆρα κλῄζει τῆς πάρος προθυμίας·
49ἀρχῆς δὲ τῆς σῆς μηδαμῶς μεμνώμεθα στάντες τʼ ἐς ὀρθὸν καὶ πεσόντες ὕστερον. ἀλλʼ ἀσφαλείᾳ τήνδʼ ἀνόρθωσον πόλιν· ὄρνιθι γὰρ καὶ τὴν τότʼ αἰσίῳ τύχην παρέσχες ἡμῖν, καὶ τανῦν ἴσος γενοῦ.
54ὡς εἴπερ ἄρξεις τῆσδε γῆς, ὥσπερ κρατεῖς, ξὺν ἀνδράσιν κάλλιον ἢ κενῆς κρατεῖν· ὡς οὐδέν ἐστιν οὔτε πύργος οὔτε ναῦς ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.
58ΟἸΔΊΠΟΥΣ: ὦ παῖδες οἰκτροί, γνωτὰ κοὐκ ἄγνωτά μοι προσήλθεθʼ ἱμείροντες· εὖ γὰρ οἶδʼ ὅτι νοσεῖτε πάντες, καὶ νοσοῦντες, ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ. τὸ μὲν γὰρ ὑμῶν ἄλγος εἰς ἕνʼ ἔρχεται
63μόνον καθʼ αὑτὸν κοὐδένʼ ἄλλον, ἡ δʼ ἐμὴ ψυχὴ πόλιν τε κἀμὲ καὶ σʼ ὁμοῦ στένει. ὥστʼ οὐχ ὕπνῳ γʼ εὕδοντά μʼ ἐξεγείρετε, ἀλλʼ ἴστε πολλὰ μέν με δακρύσαντα δή, πολλὰς δʼ ὁδοὺς ἐλθόντα φροντίδος πλάνοις·
68ἣν δʼ εὖ σκοπῶν ηὕρισκον ἴασιν μόνην, ταύτην ἔπραξα· παῖδα γὰρ Μενοικέως Κρέοντʼ, ἐμαυτοῦ γαμβρόν, ἐς τὰ Πυθικὰ ἔπεμψα Φοίβου δώμαθʼ, ὡς πύθοιθʼ ὅ τι δρῶν ἢ τί φωνῶν τήνδε ῥυσαίμην πόλιν.
73καί μʼ ἦμαρ ἤδη ξυμμετρούμενον χρόνῳ λυπεῖ τί πράσσει· τοῦ γὰρ εἰκότος πέρα ἄπεστι πλείω τοῦ καθήκοντος χρόνου. ὅταν δʼ ἵκηται, τηνικαῦτʼ ἐγὼ κακὸς μὴ δρῶν ἂν εἴην πάνθʼ ὅσʼ ἂν δηλοῖ θεός.
78ἹΕΡΕΎΣ: ἀλλʼ εἰς καλὸν σύ τʼ εἶπας οἵδε τʼ ἀρτίως
79Κρέοντα προσστείχοντα σημαίνουσί μοι.
80ΟἸΔΊΠΟΥΣ: ὦναξ Ἄπολλον, εἰ γὰρ ἐν τύχῃ γέ τῳ
81σωτῆρι βαίη λαμπρὸς ὥσπερ ὄμματι
82ἹΕΡΕΎΣ: ἀλλʼ εἰκάσαι μέν, ἡδύς· οὐ γὰρ ἂν κάρα
83πολυστεφὴς ὧδʼ εἷρπε παγκάρπου δάφνης.
84ΟἸΔΊΠΟΥΣ: τάχʼ εἰσόμεσθα· ξύμμετρος γὰρ ὡς κλύειν.
85ἄναξ, ἐμὸν κήδευμα, παῖ Μενοικέως,
86τίνʼ ἡμὶν ἥκεις τοῦ θεοῦ φήμην φέρων;
87ΚΡΈΩΝ: ἐσθλήν· λέγω γὰρ καὶ τὰ δύσφορʼ, εἰ τύχοι
88κατʼ ὀρθὸν ἐξελθόντα, πάντʼ ἂν εὐτυχεῖν.
89ΟἸΔΊΠΟΥΣ: ἔστιν δὲ ποῖον τοὔπος; οὔτε γὰρ θρασὺς
90οὔτʼ οὖν προδείσας εἰμὶ τῷ γε νῦν λόγῳ.
91ΚΡΈΩΝ: εἰ τῶνδε χρῄζεις πλησιαζόντων κλύειν,
92ἕτοιμος εἰπεῖν, εἴτε καὶ στείχειν ἔσω.
93ΟἸΔΊΠΟΥΣ: ἐς πάντας αὔδα· τῶνδε γὰρ πλέον φέρω
94τὸ πένθος ἢ καὶ τῆς ἐμῆς ψυχῆς πέρι.
95ΚΡΈΩΝ: λέγοιμʼ ἂν οἷʼ ἤκουσα τοῦ θεοῦ πάρα.
96ἄνωγεν ἡμᾶς Φοῖβος ἐμφανῶς ἄναξ
97μίασμα χώρας, ὡς τεθραμμένον χθονὶ
98ἐν τῇδʼ, ἐλαύνειν μηδʼ ἀνήκεστον τρέφειν.
99ΟἸΔΊΠΟΥΣ: ποίῳ καθαρμῷ; τίς ὁ τρόπος τῆς ξυμφορᾶς;
100ΚΡΈΩΝ: ἀνδρηλατοῦντας ἢ φόνῳ φόνον πάλιν
101λύοντας, ὡς τόδʼ αἷμα χειμάζον πόλιν.
102ΟἸΔΊΠΟΥΣ: ποίου γὰρ ἀνδρὸς τήνδε μηνύει τύχην;
103ΚΡΈΩΝ: ἦν ἡμίν, ὦναξ, Λάϊός ποθʼ ἡγεμὼν
104γῆς τῆσδε, πρὶν σὲ τήνδʼ ἀπευθύνειν πόλιν.
105ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων· οὐ γὰρ εἰσεῖδόν γέ πω.
106ΚΡΈΩΝ: τούτου θανόντος νῦν ἐπιστέλλει σαφῶς
107τοὺς αὐτοέντας χειρὶ τιμωρεῖν τινας.
108ΟἸΔΊΠΟΥΣ: οἳ δʼ εἰσὶ ποῦ γῆς; ποῦ τόδʼ εὑρεθήσεται
109ἴχνος παλαιᾶς δυστέκμαρτον αἰτίας;
110ΚΡΈΩΝ: ἐν τῇδʼ ἔφασκε γῇ· τὸ δὲ ζητούμενον
111ἁλωτόν, ἐκφεύγειν δὲ τἀμελούμενον.
Part 2
112ΟἸΔΊΠΟΥΣ: πότερα δʼ ἐν οἴκοις ἢ ʼν ἀγροῖς ὁ Λάϊος
113ἢ γῆς ἐπʼ ἄλλης τῷδε συμπίπτει φόνῳ;
114ΚΡΈΩΝ: θεωρός, ὡς ἔφασκεν, ἐκδημῶν, πάλιν
115πρὸς οἶκον οὐκέθʼ ἵκεθʼ, ὡς ἀπεστάλη.
116ΟἸΔΊΠΟΥΣ: οὐδʼ ἄγγελός τις οὐδὲ συμπράκτωρ ὁδοῦ
117κατεῖδʼ, ὅτου τις ἐκμαθὼν ἐχρήσατʼ ἄν;
118ΚΡΈΩΝ: θνῄσκουσι γάρ, πλὴν εἷς τις, ὃς φόβῳ, φυγὼν
119ὧν εἶδε πλὴν ἓν οὐδὲν εἶχʼ εἰδὼς φράσαι.
120ΟἸΔΊΠΟΥΣ: τὸ ποῖον; ἓν γὰρ πόλλʼ ἂν ἐξεύροι μαθεῖν,
121ἀρχὴν βραχεῖαν εἰ λάβοιμεν ἐλπίδος.
122ΚΡΈΩΝ: λῃστὰς ἔφασκε συντυχόντας οὐ μιᾷ
123ῥώμῃ κτανεῖν νιν, ἀλλὰ σὺν πλήθει χερῶν.
124ΟἸΔΊΠΟΥΣ: πῶς οὖν ὁ λῃστής, εἴ τι μὴ ξὺν ἀργύρῳ
125ἐπράσσετʼ ἐνθένδʼ, ἐς τόδʼ ἂν τόλμης ἔβη;
126ΚΡΈΩΝ: δοκοῦντα ταῦτʼ ἦν· Λαΐου δʼ ὀλωλότος
127οὐδεὶς ἀρωγὸς ἐν κακοῖς ἐγίγνετο.
128ΟἸΔΊΠΟΥΣ: κακὸν δὲ ποῖον ἐμποδών, τυραννίδος
129οὕτω πεσούσης, εἶργε τοῦτʼ ἐξειδέναι;
130ΚΡΈΩΝ: ἡ ποικιλῳδὸς Σφὶγξ τὸ πρὸς ποσὶν σκοπεῖν
131μεθέντας ἡμᾶς τἀφανῆ προσήγετο.
132ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐξ ὑπαρχῆς αὖθις αὔτʼ ἐγὼ φανῶ· ἐπαξίως γὰρ Φοῖβος, ἀξίως δὲ σὺ πρὸ τοῦ θανόντος τήνδʼ ἔθεσθʼ ἐπιστροφήν· ὥστʼ ἐνδίκως ὄψεσθε κἀμὲ σύμμαχον γῇ τῇδε τιμωροῦντα τῷ θεῷ θʼ ἅμα.
137ὑπὲρ γὰρ οὐχὶ τῶν ἀπωτέρω φίλων, ἀλλʼ αὐτὸς αὑτοῦ τοῦτʼ ἀποσκεδῶ μύσος. ὅστις γὰρ ἦν ἐκεῖνον ὁ κτανών, τάχʼ ἂν κἄμʼ ἂν τοιαύτῃ χειρὶ τιμωροῦνθʼ ἕλοι. κείνῳ προσαρκῶν οὖν ἐμαυτὸν ὠφελῶ.
142ἀλλʼ ὡς τάχιστα, παῖδες, ὑμεῖς μὲν βάθρων ἵστασθε, τούσδʼ ἄραντες ἱκτῆρας κλάδους, ἄλλος δὲ Κάδμου λαὸν ὧδʼ ἀθροιζέτω, ὡς πᾶν ἐμοῦ δράσοντος· ἢ γὰρ εὐτυχεῖς σὺν τῷ θεῷ φανούμεθʼ ἢ πεπτωκότες.
147ἹΕΡΕΎΣ: ὦ παῖδες, ἱστώμεσθα· τῶνδε γὰρ χάριν
148καὶ δεῦρʼ ἔβημεν ὧν ὅδʼ ἐξαγγέλλεται.
149Φοῖβος δʼ ὁ πέμψας τάσδε μαντείας ἅμα
150σωτήρ δʼ ἵκοιτο καὶ νόσου παυστήριος.
151ΧΟΡΌΣ: ὦ Διὸς ἁδυεπὲς φάτι, τίς ποτε τᾶς πολυχρύσου
152Πυθῶνος ἀγλαὰς ἔβας
153Θήβας; ἐκτέταμαι φοβερὰν φρένα, δείματι πάλλων,
154ἰήιε Δάλιε Παιάν,
155ἀμφὶ σοὶ ἁζόμενος τί μοι ἢ νέον
156ἢ περιτελλομέναις ὥραις πάλιν ἐξανύσεις χρέος.
157εἰπέ μοι, ὦ χρυσέας τέκνον Ἐλπίδος, ἄμβροτε Φάμα.
160ΧΟΡΌΣ: πρῶτα σὲ κεκλόμενος, θύγατερ Διός, ἄμβροτʼ Ἀθάνα
161γαιάοχόν τʼ ἀδελφεὰν
162Ἄρτεμιν, ἃ κυκλόεντʼ ἀγορᾶς θρόνον εὐκλέα θάσσει,
163καὶ Φοῖβον ἑκαβόλον, ἰὼ
164τρισσοὶ ἀλεξίμοροι προφάνητέ μοι,
165εἴ ποτε καὶ προτέρας ἄτας ὕπερ ὀρνυμένας πόλει
166ἠνύσατʼ ἐκτοπίαν φλόγα πήματος, ἔλθετε καὶ νῦν.
169ΧΟΡΌΣ: ὦ πόποι, ἀνάριθμα γὰρ φέρω
170πήματα· νοσεῖ δέ μοι πρόπας στόλος, οὐδʼ ἔνι φροντίδος ἔγχος
171ᾧ τις ἀλέξεται. οὔτε γὰρ ἔκγονα
172κλυτᾶς χθονὸς αὔξεται οὔτε τόκοισιν
173ἰηίων καμάτων ἀνέχουσι γυναῖκες·
175ἄλλον δʼ ἂν ἄλλῳ προσίδοις ἅπερ εὔπτερον ὄρνιν
176κρεῖσσον ἀμαιμακέτου πυρὸς ὄρμενον
177ἀκτὰν πρὸς ἑσπέρου θεοῦ.
179ΧΟΡΌΣ: ὧν πόλις ἀνάριθμος ὄλλυται·
180νηλέα δὲ γένεθλα πρὸς πέδῳ θαναταφόρα κεῖται ἀνοίκτως·
181ἐν δʼ ἄλοχοι πολιαί τʼ ἔπι ματέρες
182ἀχὰν παραβώμιον ἄλλοθεν ἄλλαν
183λυγρῶν πόνων ἱκετῆρες ἐπιστενάχουσιν.
185παιὰν δὲ λάμπει στονόεσσά τε γῆρυς ὅμαυλος
186ὧν ὕπερ, ὦ χρυσέα θύγατερ Διός,
187εὐῶπα πέμψον ἀλκάν.
190ΧΟΡΌΣ: Ἄρεά τε τὸν μαλερόν, ὃς νῦν ἄχαλκος ἀσπίδων φλέγει με περιβόατον, ἀντιάζω παλίσσυτον δράμημα νωτίσαι πάτρας ἔπουρον, εἴτʼ ἐς μέγαν θάλαμον Ἀμφιτρίτας εἴτʼ ἐς τὸν ἀπόξενον ὅρμων
196Θρῄκιον κλύδωνα· τελεῖν γὰρ εἴ τι νὺξ ἀφῇ, τοῦτʼ ἐπʼ ἦμαρ ἔρχεται· τόν, ὦ τᾶν πυρφόρων ἀστραπᾶν κράτη νέμων,
201ὦ Ζεῦ πάτερ, ὑπὸ σῷ φθίσον κεραυνῷ,
203ΧΟΡΌΣ: Λύκειʼ ἄναξ, τά τε σὰ χρυσοστρόφων ἀπʼ ἀγκυλᾶν βέλεα θέλοιμʼ ἂν ἀδάματʼ ἐνδατεῖσθαι ἀρωγὰ προσταχθέντα τάς τε πυρφόρους Ἀρτέμιδος αἴγλας, ξὺν αἷς Λύκιʼ ὄρεα διᾴσσει· τὸν χρυσομίτραν τε κικλήσκω,
210τᾶσδʼ ἐπώνυμον γᾶς, οἰνῶπα Βάκχον εὔιον, Μαινάδων ὁμόστολον, πελασθῆναι φλέγοντʼ ἀγλαῶπι ¯ ˘ ¯
215πεύκᾳ ʼπὶ τὸν ἀπότιμον ἐν θεοῖς θεόν.
216ΟἸΔΊΠΟΥΣ: αἰτεῖς· ἃ δʼ αἰτεῖς, τἄμʼ ἐὰν θέλῃς ἔπη κλύων δέχεσθαι τῇ νόσῳ θʼ ὑπηρετεῖν, ἀλκὴν λάβοις ἂν κἀνακούφισιν κακῶν· ἁγὼ ξένος μὲν τοῦ λόγου τοῦδʼ ἐξερῶ, ξένος δὲ τοῦ πραχθέντος· οὐ γὰρ ἂν μακρὰν
221ἴχνευον αὐτός, μὴ οὐκ ἔχων τι σύμβολον, νῦν δʼ ὕστερος γὰρ ἀστὸς εἰς ἀστοὺς τελῶ, ὑμῖν προφωνῶ πᾶσι Καδμείοις τάδε· ὅστις ποθʼ ὑμῶν Λάϊον τὸν Λαβδάκου κάτοιδεν ἀνδρὸς ἐκ τίνος διώλετο,
226τοῦτον κελεύω πάντα σημαίνειν ἐμοί· κεἰ μὲν φοβεῖται, τοὐπίκλημʼ ὑπεξελεῖν αὐτὸν καθʼ αὑτοῦ· πείσεται γὰρ ἄλλο μὲν ἀστεργὲς οὐδέν. γῆς δʼ ἄπεισιν ἀσφαλής. εἰ δʼ αὖ τις ἄλλον οἶδεν ἐξ ἄλλης χθονὸς
231τὸν αὐτόχειρα, μὴ σιωπάτω· τὸ γὰρ κέρδος τελῶ ʼγὼ χἠ χάρις προσκείσεται. εἰ δʼ αὖ σιωπήσεσθε, καί τις ἢ φίλου δείσας ἀπώσει τοὔπος ἢ χαὐτοῦ τόδε, ἃκ τῶνδε δράσω, ταῦτα χρὴ κλύειν ἐμοῦ.
236τὸν ἄνδρʼ ἀπαυδῶ τοῦτον, ὅστις ἐστί, γῆς τῆσδʼ, ἧς ἐγὼ κράτη τε καὶ θρόνους νέμω, μήτʼ εἰσδέχεσθαι μήτε προσφωνεῖν τινα, μήτʼ ἐν θεῶν εὐχαῖσι μήτε θύμασιν κοινὸν ποεῖσθαι, μήτε χέρνιβας νέμειν·
241ὠθεῖν δʼ ἀπʼ οἴκων πάντας, ὡς μιάσματος τοῦδʼ ἡμὶν ὄντος, ὡς τὸ Πυθικὸν θεοῦ μαντεῖον ἐξέφηνεν ἀρτίως ἐμοί. ἐγὼ μὲν οὖν τοιόσδε τῷ τε δαίμονι τῷ τʼ ἀνδρὶ τῷ θανόντι σύμμαχος πέλω·
246κατεύχομαι δὲ τὸν δεδρακότʼ, εἴτε τις εἷς ὢν λέληθεν εἴτε πλειόνων μέτα, κακὸν κακῶς νιν ἄμορον ἐκτρῖψαι βίον· ἐπεύχομαι δʼ, οἴκοισιν εἰ ξυνέστιος ἐν τοῖς ἐμοῖς γένοιτʼ ἐμοῦ συνειδότος,
251παθεῖν ἅπερ τοῖσδʼ ἀρτίως ἠρασάμην. ὑμῖν δὲ ταῦτα πάντʼ ἐπισκήπτω τελεῖν, ὑπέρ τʼ ἐμαυτοῦ τοῦ θεοῦ τε τῆσδέ τε γῆς ὧδʼ ἀκάρπως κἀθέως ἐφθαρμένης.
255ΟἸΔΊΠΟΥΣ: οὐδʼ εἰ γὰρ ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, ἀνδρός γʼ ἀρίστου βασιλέως τʼ ὀλωλότος, ἀλλʼ ἐξερευνᾶν· νῦν δʼ ἐπεὶ κυρῶ γʼ ἐγὼ ἔχων μὲν ἀρχὰς ἃς ἐκεῖνος εἶχε πρίν,
260ἔχων δὲ λέκτρα καὶ γυναῖχʼ ὁμόσπορον, κοινῶν τε παίδων κοίνʼ ἄν, εἰ κείνῳ γένος μὴ ʼδυστύχησεν, ἦν ἂν ἐκπεφυκότα· νῦν δʼ ἐς τὸ κείνου κρᾶτʼ ἐνήλαθʼ ἡ τύχη· ἀνθʼ ὧν ἐγὼ τάδʼ, ὡσπερεὶ τοὐμοῦ πατρός,
265ὑπερμαχοῦμαι κἀπὶ πᾶν ἀφίξομαι, ζητῶν τὸν αὐτόχειρα τοῦ φόνου λαβεῖν, τῷ Λαβδακείῳ παιδὶ Πολυδώρου τε καὶ τοῦ πρόσθε Κάδμου τοῦ πάλαι τʼ Ἀγήνορος. καὶ ταῦτα τοῖς μὴ δρῶσιν εὔχομαι θεοὺς
270μήτʼ ἄροτον αὐτοῖς γῆς ἀνιέναι τινὰ μήτʼ οὖν γυναικῶν παῖδας, ἀλλὰ τῷ πότμῳ τῷ νῦν φθερεῖσθαι κἄτι τοῦδʼ ἐχθίονι· ὑμῖν δὲ τοῖς ἄλλοισι Καδμείοις, ὅσοις τάδʼ ἔστʼ ἀρέσκονθʼ, ἥ τε σύμμαχος Δίκη
275χοἰ πάντες εὖ ξυνεῖεν εἰσαεὶ θεοί.
Part 3
276ΧΟΡΌΣ: ὥσπερ μʼ ἀραῖον ἔλαβες, ὧδʼ, ἄναξ, ἐρῶ.
277οὔτʼ ἔκτανον γὰρ οὔτε τὸν κτανόντʼ ἔχω
278δεῖξαι. τὸ δὲ ζήτημα τοῦ πέμψαντος ἦν
279Φοίβου τόδʼ εἰπεῖν, ὅστις εἴργασταί ποτε.
280ΟἸΔΊΠΟΥΣ: δίκαιʼ ἔλεξας· ἀλλʼ ἀναγκάσαι θεοὺς
281ἃν μὴ θέλωσιν οὐδʼ ἂν εἷς δύναιτʼ ἀνήρ.
282ΧΟΡΌΣ: τὰ δεύτερʼ ἐκ τῶνδʼ ἂν λέγοιμʼ ἁμοὶ δοκεῖ.
283ΟἸΔΊΠΟΥΣ: εἰ καὶ τρίτʼ ἐστί, μὴ παρῇς τὸ μὴ οὐ φράσαι.
284ΧΟΡΌΣ: ἄνακτʼ ἄνακτι ταὔθʼ ὁρῶντʼ ἐπίσταμαι
285μάλιστα Φοίβῳ Τειρεσίαν, παρʼ οὗ τις ἂν
286σκοπῶν τάδʼ, ὦναξ, ἐκμάθοι σαφέστατα.
287ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἐν ἀργοῖς οὐδὲ τοῦτʼ ἐπραξάμην.
288ἔπεμψα γὰρ Κρέοντος εἰπόντος διπλοῦς
289πομπούς· πάλαι δὲ μὴ παρῶν θαυμάζεται.
290ΧΟΡΌΣ: καὶ μὴν τά γʼ ἄλλα κωφὰ καὶ παλαίʼ ἔπη.
291ΟἸΔΊΠΟΥΣ: τὰ ποῖα ταῦτα; πάντα γὰρ σκοπῶ λόγον.
292ΧΟΡΌΣ: θανεῖν ἐλέχθη πρός τινων ὁδοιπόρων.
293ΟἸΔΊΠΟΥΣ: ἤκουσα κἀγώ. τὸν δʼ ἰδόντʼ οὐδεὶς ὁρᾷ.
294ΧΟΡΌΣ: ἀλλʼ εἴ τι μὲν δὴ δείματός γʼ ἔχει μέρος,
295τὰς σὰς ἀκούων οὐ μενεῖ τοιάσδʼ ἀράς,
296ΟἸΔΊΠΟΥΣ: ᾧ μή ʼστι δρῶντι τάρβος, οὐδʼ ἔπος φοβεῖ.
297ΧΟΡΌΣ: ἀλλʼ οὑξελέγξων αὐτὸν ἔστιν· οἵδε γὰρ
298τὸν θεῖον ἤδη μάντιν ὧδʼ ἄγουσιν, ᾧ
299τἀληθὲς ἐμπέφυκεν ἀνθρώπων μόνῳ.
300ΟἸΔΊΠΟΥΣ: ὦ πάντα νωμῶν Τειρεσία, διδακτά τε ἄρρητά τʼ, οὐράνιά τε καὶ χθονοστιβῆ, πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δʼ ὅμως οἵᾳ νόσῳ σύνεστιν· ἧς σὲ προστάτην σωτῆρά τʼ, ὦναξ, μοῦνον ἐξευρίσκομεν.
305Φοῖβος γάρ, εἴ τι μὴ κλύεις τῶν ἀγγέλων, πέμψασιν ἡμῖν ἀντέπεμψεν, ἔκλυσιν μόνην ἂν ἐλθεῖν τοῦδε τοῦ νοσήματος, εἰ τοὺς κτανόντας Λάϊον μαθόντες εὖ κτείναιμεν ἢ γῆς φυγάδας ἐκπεμψαίμεθα.
310σύ νυν φθονήσας μήτʼ ἀπʼ οἰωνῶν φάτιν μήτʼ εἴ τινʼ ἄλλην μαντικῆς ἔχεις ὁδόν, ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δʼ ἐμέ, ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος. ἐν σοὶ γὰρ ἐσμέν· ἄνδρα δʼ ὠφελεῖν ἀφʼ ὧν
315ἔχοι τε καὶ δύναιτο, κάλλιστος πόνων.
316ΤΕΙΡΕΣΊΑΣ: φεῦ φεῦ, φρονεῖν ὡς δεινὸν ἔνθα μὴ τέλη
317λύῃ φρονοῦντι· ταῦτα γὰρ καλῶς ἐγὼ
318εἰδὼς διώλεσʼ· οὐ γὰρ ἂν δεῦρʼ ἱκόμην.
319ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν; ὡς ἄθυμος εἰσελήλυθας.
320ΤΕΙΡΕΣΊΑΣ: ἄφες μʼ ἐς οἴκους· ῥᾷστα γὰρ τὸ σόν τε σὺ
321κἀγὼ διοίσω τοὐμόν, ἢν ἐμοὶ πίθῃ.
322ΟἸΔΊΠΟΥΣ: οὔτʼ ἔννομʼ εἶπας οὔτε προσφιλῆ πόλει
323τῇδʼ, ἥ σʼ ἔθρεψε, τήνδʼ ἀποστερῶν φάτιν.
324ΤΕΙΡΕΣΊΑΣ: ὁρῶ γὰρ οὐδὲ σοὶ τὸ σὸν φώνημʼ ἰὸν
325πρὸς καιρόν· ὡς οὖν μηδʼ ἐγὼ ταὐτὸν πάθω—
326ΟἸΔΊΠΟΥΣ: μὴ πρὸς θεῶν φρονῶν γʼ ἀποστραφῇς, ἐπεὶ
327πάντες σε προσκυνοῦμεν οἵδʼ ἱκτήριοι.
Part 4
328ΤΕΙΡΕΣΊΑΣ: πάντες γὰρ οὐ φρονεῖτʼ· ἐγὼ δʼ οὐ μή ποτε
329τἄμʼ, ὡς ἂν εἴπω μὴ τὰ σʼ, ἐκφήνω κακά.
330ΟἸΔΊΠΟΥΣ: τί φής; ξυνειδὼς οὐ φράσεις, ἀλλʼ ἐννοεῖς
331ἡμᾶς προδοῦναι καὶ καταφθεῖραι πόλιν;
332ΤΕΙΡΕΣΊΑΣ: ἐγὼ οὔτʼ ἐμαυτὸν οὔτε σʼ ἀλγυνῶ. τί ταῦτʼ
333ἄλλως ἐλέγχεις; οὐ γὰρ ἂν πύθοιό μου.
334ΟἸΔΊΠΟΥΣ: οὐκ, ὦ κακῶν κάκιστε, καὶ γὰρ ἂν πέτρου
335φύσιν σύ γʼ ὀργάνειας, ἐξερεῖς ποτε,
336ἀλλʼ ὧδʼ ἄτεγκτος κἀτελεύτητος φανεῖ;
337ΤΕΙΡΕΣΊΑΣ: ὀργὴν ἐμέμψω τὴν ἐμήν, τὴν σὴν δʼ ὁμοῦ
338ναίουσαν οὐ κατεῖδες, ἀλλʼ ἐμὲ ψέγεις.
339ΟἸΔΊΠΟΥΣ: τίς γὰρ τοιαῦτʼ ἂν οὐκ ἂν ὀργίζοιτʼ ἔπη
340κλύων, ἃ νῦν σὺ τήνδʼ ἀτιμάζεις πόλιν;
341ΤΕΙΡΕΣΊΑΣ: ἥξει γὰρ αὐτά, κἂν ἐγὼ σιγῇ στέγω.
342ΟἸΔΊΠΟΥΣ: οὐκοῦν ἅ γʼ ἥξει καὶ σὲ χρὴ λέγειν ἐμοί.
343ΤΕΙΡΕΣΊΑΣ: οὐκ ἂν πέρα φράσαιμι. πρὸς τάδʼ, εἰ θέλεις,
344θυμοῦ διʼ ὀργῆς ἥτις ἀγριωτάτη.
345ΟἸΔΊΠΟΥΣ: καὶ μὴν παρήσω γʼ οὐδέν, ὡς ὀργῆς ἔχω,
346ἅπερ ξυνίημʼ· ἴσθι γὰρ δοκῶν ἐμοὶ
347καὶ ξυμφυτεῦσαι τοὔργον εἰργάσθαι θʼ, ὅσον
348μὴ χερσὶ καίνων· εἰ δʼ ἐτύγχανες βλέπων,
349καὶ τοὔργον ἂν σοῦ τοῦτʼ, ἔφην εἶναι μόνου.
350ΤΕΙΡΕΣΊΑΣ: ἄληθες; ἐννέπω σὲ τῷ κηρύγματι
351ᾧπερ προεῖπας ἐμμένειν, κἀφʼ ἡμέρας
352τῆς νῦν προσαυδᾶν μήτε τούσδε μήτʼ ἐμέ,
353ὡς ὄντι γῆς τῆσδʼ ἀνοσίῳ μιάστορι.
354ΟἸΔΊΠΟΥΣ: οὕτως ἀναιδῶς ἐξεκίνησας τόδε
355τὸ ῥῆμα; καὶ ποῦ τοῦτο φεύξεσθαι δοκεῖς;
356ΤΕΙΡΕΣΊΑΣ: πέφευγα· τἀληθὲς γὰρ ἰσχῦον τρέφω.
357ΟἸΔΊΠΟΥΣ: πρὸς τοῦ διδαχθείς; οὐ γὰρ ἔκ γε τῆς τέχνης.
358ΤΕΙΡΕΣΊΑΣ: πρὸς σοῦ· σὺ γάρ μʼ ἄκοντα προυτρέψω λέγειν.
359ΟἸΔΊΠΟΥΣ: ποῖον λόγον; λέγʼ αὖθις, ὡς μᾶλλον μάθω.
360ΤΕΙΡΕΣΊΑΣ: οὐχὶ ξυνῆκας πρόσθεν; ἢ ʼκπειρᾷ λέγων;
361ΟἸΔΊΠΟΥΣ: οὐχ ὥστε γʼ εἰπεῖν γνωστόν· ἀλλʼ αὖθις φράσον.
362ΤΕΙΡΕΣΊΑΣ: φονέα σε φημὶ τἀνδρὸς οὗ ζητεῖς κυρεῖν.
363ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔ τι χαίρων δίς γε πημονὰς ἐρεῖς.
Part 5
364ΤΕΙΡΕΣΊΑΣ: εἴπω τι δῆτα κἄλλʼ, ἵνʼ ὀργίζῃ πλέον;
365ΟἸΔΊΠΟΥΣ: ὅσον γε χρῄζεις· ὡς μάτην εἰρήσεται.
366ΤΕΙΡΕΣΊΑΣ: λεληθέναι σε φημὶ σὺν τοῖς φιλτάτοις
367αἴσχισθʼ ὁμιλοῦντʼ, οὐδʼ ὁρᾶν ἵνʼ εἶ κακοῦ.
368ΟἸΔΊΠΟΥΣ: ἦ καὶ γεγηθὼς ταῦτʼ ἀεὶ λέξειν δοκεῖς;
369ΤΕΙΡΕΣΊΑΣ: εἴπερ τί γʼ ἐστὶ τῆς ἀληθείας σθένος.
370ΟἸΔΊΠΟΥΣ: ἀλλʼ ἔστι, πλὴν σοί· σοὶ δὲ τοῦτʼ οὐκ ἔστʼ ἐπεὶ
371τυφλὸς τά τʼ ὦτα τόν τε νοῦν τά τʼ ὄμματʼ εἶ.
372ΤΕΙΡΕΣΊΑΣ: σὺ δʼ ἄθλιός γε ταῦτʼ ὀνειδίζων, ἃ σοὶ
373οὐδεὶς ὃς οὐχὶ τῶνδʼ ὀνειδιεῖ τάχα.
374ΟἸΔΊΠΟΥΣ: μιᾶς τρέφει πρὸς νυκτός, ὥστε μήτʼ ἐμὲ
375μήτʼ ἄλλον, ὅστις φῶς ὁρᾷ, βλάψαι ποτʼ ἄν.
376ΤΕΙΡΕΣΊΑΣ: οὐ γάρ σε μοῖρα πρός γʼ ἐμοῦ πεσεῖν, ἐπεὶ
377ἱκανὸς Ἀπόλλων, ᾧ τάδʼ ἐκπρᾶξαι μέλει.
378ΟἸΔΊΠΟΥΣ: Κρέοντος ἢ σοῦ ταῦτα τἀξευρήματα;
379ΤΕΙΡΕΣΊΑΣ: Κρέων δέ σοι πῆμʼ οὐδέν, ἀλλʼ αὐτὸς σὺ σοί.
380ΟἸΔΊΠΟΥΣ: ὦ πλοῦτε καὶ τυραννὶ καὶ τέχνη τέχνης ὑπερφέρουσα τῷ πολυζήλῳ βίῳ, ὅσος παρʼ ὑμῖν ὁ φθόνος φυλάσσεται, εἰ τῆσδέ γʼ ἀρχῆς οὕνεχʼ, ἣν ἐμοὶ πόλις δωρητόν, οὐκ αἰτητόν, εἰσεχείρισεν,
385ταύτης Κρέων ὁ πιστός, οὑξ ἀρχῆς φίλος, λάθρᾳ μʼ ὑπελθὼν ἐκβαλεῖν ἱμείρεται, ὑφεὶς μάγον τοιόνδε μηχανορράφον, δόλιον ἀγύρτην, ὅστις ἐν τοῖς κέρδεσιν μόνον δέδορκε, τὴν τέχνην δʼ ἔφυ τυφλός.
390ἐπεί, φέρʼ εἰπέ, ποῦ σὺ μάντις εἶ σαφής; πῶς οὐκ, ὅθʼ ἡ ῥαψῳδὸς ἐνθάδʼ ἦν κύων, ηὔδας τι τοῖσδʼ ἀστοῖσιν ἐκλυτήριον; καίτοι τό γʼ αἴνιγμʼ οὐχὶ τοὐπιόντος ἦν ἀνδρὸς διειπεῖν, ἀλλὰ μαντείας ἔδει·
395ἣν οὔτʼ ἀπʼ οἰωνῶν σὺ προυφάνης ἔχων οὔτʼ ἐκ θεῶν του γνωτόν· ἀλλʼ ἐγὼ μολών, ὁ μηδὲν εἰδὼς Οἰδίπους, ἔπαυσά νιν, γνώμῃ κυρήσας οὐδʼ ἀπʼ, οἰωνῶν μαθών· ὃν δὴ σὺ πειρᾷς ἐκβαλεῖν, δοκῶν θρόνοις
400παραστατήσειν τοῖς Κρεοντείοις πέλας. κλαίων δοκεῖς μοι καὶ σὺ χὠ συνθεὶς τάδε ἀγηλατήσειν· εἰ δὲ μὴ ʼδόκεις γέρων εἶναι, παθὼν ἔγνως ἂν οἷά περ φρονεῖς.
404ΧΟΡΌΣ: ἡμῖν μὲν εἰκάζουσι καὶ τὰ τοῦδʼ ἔπη
405ὀργῇ λελέχθαι καὶ τά σʼ, Οἰδίπους, δοκεῖ,
406δεῖ δʼ οὐ τοιούτων, ἀλλʼ ὅπως τὰ τοῦ θεοῦ
407μαντεῖʼ ἄριστα λύσομεν, τόδε σκοπεῖν.
408ΤΕΙΡΕΣΊΑΣ: εἰ καὶ τυραννεῖς, ἐξισωτέον τὸ γοῦν ἴσʼ ἀντιλέξαι· τοῦδε γὰρ κἀγὼ κρατῶ. οὐ γάρ τι σοὶ ζῶ δοῦλος, ἀλλὰ Λοξίᾳ· ὥστʼ οὐ Κρέοντος προστάτου γεγράψομαι. λέγω δʼ, ἐπειδὴ καὶ τυφλόν μʼ ὠνείδισας·
413σὺ καὶ δέδορκας κοὐ βλέπεις ἵνʼ εἶ κακοῦ, οὐδʼ ἔνθα ναίεις, οὐδʼ ὅτων οἰκεῖς μέτα. ἆρʼ οἶσθʼ ἀφʼ ὧν εἶ; καὶ λέληθας ἐχθρὸς ὢν τοῖς σοῖσιν αὐτοῦ νέρθε κἀπὶ γῆς ἄνω, καί σʼ ἀμφιπλὴξ μητρός τε καὶ τοῦ σοῦ πατρὸς
418ἐλᾷ ποτʼ ἐκ γῆς τῆσδε δεινόπους ἀρά, βλέποντα νῦν μὲν ὄρθʼ, ἔπειτα δὲ σκότον. βοῆς δὲ τῆς σῆς ποῖος οὐκ ἔσται λιμήν, ποῖος Κιθαιρὼν οὐχὶ σύμφωνος τάχα, ὅταν καταίσθῃ τὸν ὑμέναιον, ὃν δόμοις
423ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών; ἄλλων δὲ πλῆθος οὐκ ἐπαισθάνει κακῶν, ἅ σʼ ἐξισώσει σοί τε καὶ τοῖς σοῖς τέκνοις. πρὸς ταῦτα καὶ Κρέοντα καὶ τοὐμὸν στόμα προπηλάκιζε· σοῦ γὰρ οὐκ ἔστιν βροτῶν
428κάκιον ὅστις ἐκτριβήσεταί ποτε.
429ΟἸΔΊΠΟΥΣ: ἦ ταῦτα δῆτʼ ἀνεκτὰ πρὸς τούτου κλύειν;
430οὐκ εἰς ὄλεθρον; οὐχὶ θᾶσσον; οὐ πάλιν
431ἄψορρος οἴκων τῶνδʼ ἀποστραφεὶς ἄπει;
432ΤΕΙΡΕΣΊΑΣ: οὐδʼ ἱκόμην ἔγωγʼ ἄν, εἰ σὺ μὴ ʼκάλεις.
433ΟἸΔΊΠΟΥΣ: οὐ γάρ τί σʼ ᾔδη μῶρα φωνήσοντʼ, ἐπεὶ
434σχολῇ σʼ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην.
435ΤΕΙΡΕΣΊΑΣ: ἡμεῖς τοιοίδʼ ἔφυμεν, ὡς μὲν σοὶ δοκεῖ,
436μῶροι, γονεῦσι δʼ, οἵ σʼ ἔφυσαν, ἔμφρονες.
437ΟἸΔΊΠΟΥΣ: ποίοισι; μεῖνον, τίς δέ μʼ ἐκφύει βροτῶν;
438ΤΕΙΡΕΣΊΑΣ: ἥδʼ ἡμέρα φύσει σε καὶ διαφθερεῖ.
Part 6
439ΟἸΔΊΠΟΥΣ: ὡς πάντʼ ἄγαν αἰνικτὰ κἀσαφῆ λέγεις.
440ΤΕΙΡΕΣΊΑΣ: οὔκουν σὺ ταῦτʼ ἄριστος εὑρίσκειν ἔφυς;
441ΟἸΔΊΠΟΥΣ: τοιαῦτʼ ὀνείδιζʼ, οἷς ἔμʼ εὑρήσεις μέγαν.
442ΤΕΙΡΕΣΊΑΣ: αὕτη γε μέντοι σʼ ἡ τύχη διώλεσεν.
443ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ πόλιν τήνδʼ ἐξέσωσʼ, οὔ μοι μέλει.
444ΤΕΙΡΕΣΊΑΣ: ἄπειμι τοίνυν· καὶ σύ, παῖ, κόμιζέ με.
445ΟἸΔΊΠΟΥΣ: κομιζέτω δῆθʼ· ὡς παρὼν σύ γʼ ἐμποδὼν
446ὀχλεῖς, συθείς τʼ ἂν οὐκ ἂν ἀλγύνοις πλέον.
447ΤΕΙΡΕΣΊΑΣ: εἰπὼν ἄπειμʼ ὧν οὕνεκʼ, ἦλθον, οὐ τὸ σὸν δείσας πρόσωπον· οὐ γὰρ ἔσθʼ ὅπου μʼ ὀλεῖς. λέγω δέ σοι· τὸν ἄνδρα τοῦτον, ὃν πάλαι ζητεῖς ἀπειλῶν κἀνακηρύσσων φόνον τὸν Λαΐειον, οὗτός ἐστιν ἐνθάδε,
452ξένος λόγῳ μέτοικος, εἶτα δʼ ἐγγενὴς φανήσεται Θηβαῖος, οὐδʼ ἡσθήσεται τῇ ξυμφορᾷ· τυφλὸς γὰρ ἐκ δεδορκότος καὶ πτωχὸς ἀντὶ πλουσίου ξένην ἔπι σκήπτρῳ προδεικνὺς γαῖαν ἐμπορεύσεται.
457φανήσεται δὲ παισὶ τοῖς αὑτοῦ ξυνὼν ἀδελφὸς αὑτὸς καὶ πατήρ, κἀξ ἧς ἔφυ γυναικὸς υἱὸς καὶ πόσις, καὶ τοῦ πατρὸς ὁμόσπορός τε καὶ φονεύς. καὶ ταῦτʼ ἰὼν εἴσω λογίζου· κἂν λάβῃς ἐψευσμένον,
462φάσκειν ἔμʼ ἤδη μαντικῇ μηδὲν φρονεῖν.
463ΧΟΡΌΣ: τίς ὅντινʼ ἁ θεσπιέπεια Δελφὶς εἶπε πέτρα
465ἄρρητʼ ἀρρήτων τελέσαντα φοινίαισι χερσίν;
466ὥρα νιν ἀελλάδων
467ἵππων σθεναρώτερον
468φυγᾷ πόδα νωμᾶν.
469ἔνοπλος γὰρ ἐπʼ αὐτὸν ἐπενθρῴσκει
470πυρὶ καὶ στεροπαῖς ὁ Διὸς γενέτας,
471δειναὶ δʼ ἅμʼ ἕπονται
472κῆρες ἀναπλάκητοι
473ΧΟΡΌΣ: ἔλαμψε γὰρ τοῦ νιφόεντος ἀρτίως φανεῖσα
474φάμα Παρνασοῦ τὸν ἄδηλον ἄνδρα πάντʼ ἰχνεύειν.
475φοιτᾷ γὰρ ὑπʼ ἀγρίαν
476ὕλαν ἀνά τʼ ἄντρα καὶ
477πέτρας ἰσόταυρος
478μέλεος μελέῳ ποδὶ χηρεύων,
480τὰ μεσόμφαλα γᾶς ἀπονοσφίζων
481μαντεῖα· τὰ δʼ ἀεὶ
482ζῶντα περιποτᾶται.
483ΧΟΡΌΣ: δεινὰ μὲν οὖν, δεινὰ ταράσσει σοφὸς οἰωνοθέτας
485οὔτε δοκοῦντʼ οὔτʼ ἀποφάσκονθʼ· ὅ τι λέξω δʼ ἀπορῶ.
486πέτομαι δʼ ἐλπίσιν οὔτʼ, ἐνθάδʼ ὁρῶν οὔτʼ ὀπίσω.
487τί γὰρ ἢ Λαβδακίδαις
490ἢ τῷ Πολύβου νεῖκος ἔκειτʼ, οὔτε πάροιθέν ποτʼ ἔγωγʼ
491ἔμαθον, πρὸς ὅτου δὴ βασανίζων βασάνῳ
492ἐπὶ τὰν ἐπίδαμον φάτιν εἶμʼ Οἰδιπόδα Λαβδακίδαις
495ἐπίκουρος ἀδήλων θανάτων.
496ΧΟΡΌΣ: ἀλλʼ ὁ μὲν οὖν Ζεὺς ὅ τʼ Ἀπόλλων ξυνετοὶ καὶ τὰ βροτῶν
500εἰδότες· ἀνδρῶν δʼ ὅτι μάντις πλέον ἢ ʼγὼ φέρεται,
501κρίσις οὔκ ἔστιν ἀλαθής· σοφίᾳ δʼ ἂν σοφίαν
502παραμείψειεν ἀνήρ.
505ἀλλʼ οὔποτʼ ἔγωγʼ ἄν, πρὶν ἴδοιμʼ ὀρθὸν ἔπος, μεμφομένων ἂν καταφαίην.
506φανερὰ γὰρ ἐπʼ αὐτῷ, πτερόεσσʼ ἦλθε κόρα
510ποτέ, καὶ σοφὸς ὤφθη βασάνῳ θʼ ἁδύπολις τῷ ἀπʼ ἐμᾶς
511φρενὸς οὔποτʼ ὀφλήσει κακίαν.
513ΚΡΈΩΝ: ἄνδρες πολῖται, δείνʼ ἔπη πεπυσμένος κατηγορεῖν μου τὸν τύραννον Οἰδίπουν, πάρειμʼ ἀτλητῶν. εἰ γὰρ ἐν ταῖς ξυμφοραῖς ταῖς νῦν νομίζει πρός γʼ ἐμοῦ πεπονθέναι λόγοισιν εἴτʼ ἔργοισιν εἰς βλάβην φέρον,
518οὔτοι βίου μοι τοῦ μακραίωνος πόθος, φέροντι τήνδε βάξιν. οὐ γὰρ εἰς ἁπλοῦν ἡ ζημία μοι τοῦ λόγου τούτου φέρει, ἀλλʼ ἐς μέγιστον, εἰ κακὸς μὲν ἐν πόλει, κακὸς δὲ πρὸς σοῦ καὶ φίλων κεκλήσομαι.
523ΧΟΡΌΣ: ἀλλʼ ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχʼ ἂν
524ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν.
525ΚΡΈΩΝ: τοὔπος δʼ ἐφάνθη, ταῖς ἐμαῖς γνώμαις ὅτι
526πεισθεὶς ὁ μάντις τοὺς λόγους ψευδεῖς λέγοι;
527ΧΟΡΌΣ: ηὐδᾶτο μὲν τάδʼ, οἶδα δʼ οὐ γνώμῃ τίνι.
528ΚΡΈΩΝ: ἐξ ὀμμάτων δʼ ὀρθῶν τε κἀξ ὀρθῆς φρενὸς
529κατηγορεῖτο τοὐπίκλημα τοῦτό μου;
530ΧΟΡΌΣ: οὐκ οἶδʼ· ἃ γὰρ δρῶσʼ, οἱ κρατοῦντες οὐχ ὁρῶ.
531αὐτὸς δʼ ὅδʼ ἤδη δωμάτων ἔξω περᾷ.
532ΟἸΔΊΠΟΥΣ: οὗτος σύ, πῶς δεῦρʼ ἦλθες; ἦ τοσόνδʼ ἔχεις τόλμης πρόσωπον ὥστε τὰς ἐμὰς στέγας ἵκου, φονεὺς ὢν τοῦδε τἀνδρὸς ἐμφανῶς λῃστής τʼ ἐναργὴς τῆς ἐμῆς τυραννίδος; φέρʼ εἰπὲ πρὸς θεῶν, δειλίαν ἢ μωρίαν
537ἰδών τινʼ ἔν μοι ταῦτʼ ἐβουλεύσω ποεῖν; ἢ τοὔργον ὡς οὐ γνωριοῖμί σου τόδε δόλῳ προσέρπον ἢ οὐκ ἀλεξοίμην μαθών; ἆρʼ οὐχὶ μῶρόν ἐστι τοὐγχείρημά σου, ἄνευ τε πλήθους καὶ φίλων τυραννίδα
542θηρᾶν, ὃ πλήθει χρήμασίν θʼ ἁλίσκεται;
543ΚΡΈΩΝ: οἶσθʼ ὡς πόησον; ἀντὶ τῶν εἰρημένων
544ἴσʼ ἀντάκουσον, κᾆτα κρῖνʼ αὐτὸς μαθών.
Part 7
545ΟἸΔΊΠΟΥΣ: λέγειν σὺ δεινός, μανθάνειν δʼ ἐγὼ κακὸς
546σοῦ· δυσμενῆ γὰρ καὶ βαρύν σʼ ηὕρηκʼ ἐμοί.
547ΚΡΈΩΝ: τοῦτʼ αὐτὸ νῦν μου πρῶτʼ ἄκουσον ὡς ἐρῶ.
548ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτὸ μή μοι φράζʼ, ὅπως οὐκ εἶ κακός.
549ΚΡΈΩΝ: εἴ τοι νομίζεις κτῆμα τὴν αὐθαδίαν
550εἶναί τι τοῦ νοῦ χωρίς, οὐκ ὀρθῶς φρονεῖς.
551ΟἸΔΊΠΟΥΣ: εἴ τοι νομίζεις ἄνδρα συγγενῆ κακῶς
552δρῶν οὐχ ὑφέξειν τὴν δίκην, οὐκ εὖ φρονεῖς.
553ΚΡΈΩΝ: ξύμφημί σοι ταῦτʼ ἔνδικʼ εἰρῆσθαι· τὸ δὲ
554πάθημʼ ὁποῖον φὴς παθεῖν, δίδασκέ με.
555ΟἸΔΊΠΟΥΣ: ἔπειθες ἢ οὐκ ἔπειθες, ὡς χρείη μʼ ἐπὶ
556τὸν σεμνόμαντιν ἄνδρα πέμψασθαί τινα;
557ΚΡΈΩΝ: καὶ νῦν ἔθʼ αὑτός εἰμι τῷ βουλεύματι.
558ΟἸΔΊΠΟΥΣ: πόσον τινʼ ἤδη δῆθʼ ὁ Λάϊος χρόνον
559ΚΡΈΩΝ: δέδρακε ποῖον ἔργον; οὐ γὰρ ἐννοῶ.
560ΟἸΔΊΠΟΥΣ: ἄφαντος ἔρρει θανασίμῳ χειρώματι;
561ΚΡΈΩΝ: μακροὶ παλαιοί τʼ ἂν μετρηθεῖεν χρόνοι.
562ΟἸΔΊΠΟΥΣ: τότʼ οὖν ὁ μάντις οὗτος ἦν ἐν τῇ τέχνῃ;
563ΚΡΈΩΝ: σοφός γʼ ὁμοίως κἀξ ἴσου τιμώμενος.
564ΟἸΔΊΠΟΥΣ: ἐμνήσατʼ οὖν ἐμοῦ τι τῷ τότʼ ἐν χρόνῳ;
565ΚΡΈΩΝ: οὔκουν ἐμοῦ γʼ ἑστῶτος οὐδαμοῦ πέλας.
566ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἔρευναν τοῦ κτανόντος ἔσχετε;
567ΚΡΈΩΝ: παρέσχομεν, πῶς δʼ οὐχί; κοὐκ ἠκούσαμεν.
568ΟἸΔΊΠΟΥΣ: πῶς οὖν τόθʼ οὗτος ὁ σοφὸς οὐκ ηὔδα τάδε;
569ΚΡΈΩΝ: οὐκ οἶδʼ· ἐφʼ οἷς γὰρ μὴ φρονῶ σιγᾶν φιλῶ.
Part 8
570ΟἸΔΊΠΟΥΣ: τοσόνδε γʼ οἶσθα καὶ λέγοις ἂν εὖ φρονῶν.
571ΚΡΈΩΝ: ποῖον τόδʼ; εἰ γὰρ οἶδά γʼ, οὐκ ἀρνήσομαι.
572ΟἸΔΊΠΟΥΣ: ὁθούνεκʼ, εἰ μὴ σοὶ ξυνῆλθε, τάσδʼ ἐμὰς
573οὐκ ἄν ποτʼ εἶπε Λαΐου διαφθοράς.
574ΚΡΈΩΝ: εἰ μὲν λέγει τάδʼ, αὐτὸς οἶσθʼ· ἐγὼ δὲ σοῦ
575μαθεῖν δικαιῶ ταὔθʼ ἅπερ κἀμοῦ σὺ νῦν.
576ΟἸΔΊΠΟΥΣ: ἐκμάνθανʼ· οὐ γὰρ δὴ φονεὺς ἁλώσομαι.
577ΚΡΈΩΝ: τί δῆτʼ; ἀδελφὴν τὴν ἐμὴν γήμας ἔχεις;
578ΟἸΔΊΠΟΥΣ: ἄρνησις οὐκ ἔνεστιν ὧν ἀνιστορεῖς.
579ΚΡΈΩΝ: ἄρχεις δʼ ἐκείνῃ ταὐτὰ γῆς ἴσον νέμων;
580ΟἸΔΊΠΟΥΣ: ἃν ᾖ θέλουσα πάντʼ ἐμοῦ κομίζεται.
581ΚΡΈΩΝ: οὔκουν ἰσοῦμαι σφῷν ἐγὼ δυοῖν τρίτος;
582ΟἸΔΊΠΟΥΣ: ἐνταῦθα γὰρ δὴ καὶ κακὸς φαίνει φίλος.
583ΚΡΈΩΝ: οὔκ, εἰ διδοίης γʼ ὡς ἐγὼ σαυτῷ λόγον. σκέψαι δὲ τοῦτο πρῶτον, εἴ τινʼ ἂν δοκεῖς ἄρχειν ἑλέσθαι ξὺν φόβοισι μᾶλλον ἢ ἄτρεστον εὕδοντʼ, εἰ τά γʼ αὔθʼ ἕξει κράτη. ἐγὼ μὲν οὖν οὔτʼ αὐτὸς ἱμείρων ἔφυν
588τύραννος εἶναι μᾶλλον ἢ τύραννα δρᾶν, οὔτʼ ἄλλος ὅστις σωφρονεῖν ἐπίσταται. νῦν μὲν γὰρ ἐκ σοῦ πάντʼ ἄνευ φόβου φέρω, εἰ δʼ αὐτὸς ἦρχον, πολλὰ κἂν ἄκων ἔδρων. πῶς δῆτʼ ἐμοὶ τυραννὶς ἡδίων ἔχειν
593ἀρχῆς ἀλύπου καὶ δυναστείας ἔφυ; οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστʼ ἄλλα χρῄζειν ἢ τὰ σὺν κέρδει καλά. νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται, νῦν οἱ σέθεν χρῄζοντες ἐκκαλοῦσί με·
598τὸ γὰρ τυχεῖν αὐτοῖσι πᾶν ἐνταῦθʼ ἔνι. πῶς δῆτʼ ἐγὼ κεῖνʼ ἂν λάβοιμʼ ἀφεὶς τάδε; οὐκ ἂν γένοιτο νοῦς κακὸς καλῶς φρονῶν. ἀλλʼ οὔτʼ ἐραστὴς τῆσδε τῆς γνώμης ἔφυν οὔτʼ ἂν μετʼ ἄλλου δρῶντος ἂν τλαίην ποτέ.
603καὶ τῶνδʼ ἔλεγχον τοῦτο μὲν Πυθώδʼ ἰὼν πεύθου τὰ χρησθέντʼ εἰ σαφῶς ἤγγειλά σοι· τοῦτʼ ἄλλʼ, ἐάν με τῷ τερασκόπῳ λάβῃς κοινῇ τι βουλεύσαντα, μή μʼ ἁπλῇ κτάνῃς ψήφῳ, διπλῇ δέ, τῇ τʼ ἐμῇ καὶ σῇ, λαβών·
608γνώμῃ δʼ ἀδήλῳ μή με χωρὶς αἰτιῶ. οὐ γὰρ δίκαιον οὔτε τοὺς κακοὺς μάτην χρηστοὺς νομίζειν οὔτε τοὺς χρηστοὺς κακούς. φίλον γὰρ ἐσθλὸν ἐκβαλεῖν ἴσον λέγω καὶ τὸν παρʼ αὑτῷ βίοτον, ὃν πλεῖστον, φιλεῖ.
613ἀλλʼ ἐν χρόνῳ γνώσει τάδʼ ἀσφαλῶς, ἐπεὶ χρόνος δίκαιον ἄνδρα δείκνυσιν μόνος· κακὸν δὲ κἂν ἐν ἡμέρᾳ γνοίης μιᾷ.
616ΧΟΡΌΣ: καλῶς ἔλεξεν εὐλαβουμένῳ πεσεῖν,
617ἄναξ· φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς.
618ΟἸΔΊΠΟΥΣ: ὅταν ταχύς τις οὑπιβουλεύων λάθρᾳ
619χωρῇ, ταχὺν δεῖ κἀμὲ βουλεύειν πάλιν·
620εἰ δʼ ἡσυχάζων προσμενῶ, τὰ τοῦδε μὲν
621πεπραγμένʼ ἔσται, τἀμὰ δʼ ἡμαρτημένα.
622ΚΡΈΩΝ: τί δῆτα χρῄζεις; ἦ με γῆς ἔξω βαλεῖν;
623ΟἸΔΊΠΟΥΣ: ἥκιστα· θνῄσκειν, οὐ φυγεῖν σε βούλομαι.
624ὡς ἂν προδείξῃς οἷόν ἐστι τὸ φθονεῖν.
625ΚΡΈΩΝ: ὡς οὐχ ὑπείξων οὐδὲ πιστεύσων λέγεις;
625aΟἸΔΊΠΟΥΣ: [...]
626ΚΡΈΩΝ: οὐ γὰρ φρονοῦντά σʼ εὖ βλέπω.
626aΟἸΔΊΠΟΥΣ: τὸ γοῦν ἐμόν.
Part 9
627ΚΡΈΩΝ: ἀλλʼ ἐξ ἴσου δεῖ κἀμόν.
627aΟἸΔΊΠΟΥΣ: ἀλλʼ ἔφυς κακός.
628ΚΡΈΩΝ: εἰ δὲ ξυνίης μηδέν;
628aΟἸΔΊΠΟΥΣ: ἀρκτέον γʼ ὅμως.
629ΚΡΈΩΝ: οὔτοι κακῶς γʼ ἄρχοντος.
629aΟἸΔΊΠΟΥΣ: ὦ πόλις πόλις.
630ΚΡΈΩΝ: κἀμοὶ πόλεως μέτεστιν, οὐχί σοι μόνῳ.
631ΧΟΡΌΣ: παύσασθʼ, ἄνακτες· καιρίαν δʼ ὑμῖν ὁρῶ
632τήνδʼ ἐκ δόμων στείχουσαν Ἰοκάστην, μεθʼ ἧς
633τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών.
634ἸΟΚΆΣΤΗ: τί τὴν ἄβουλον, ὦ ταλαίπωροι, στάσιν
635γλώσσης ἐπήρασθʼ οὐδʼ ἐπαισχύνεσθε γῆς
636οὕτω νοσούσης ἴδια κινοῦντες κακά;
637οὐκ εἶ σύ τʼ οἴκους σύ τε, Κρέων, κατὰ στέγας,
638καὶ μὴ τὸ μηδὲν ἄλγος εἰς μέγʼ οἴσετε;
639ΚΡΈΩΝ: ὅμαιμε, δεινά μʼ Οἰδίπους ὁ σὸς πόσις
640δρᾶσαι δικαιοῖ δυοῖν ἀποκρίνας κακοῖν
641ἢ γῆς ἀπῶσαι πατρίδος ἢ κτεῖναι λαβών.
642ΟἸΔΊΠΟΥΣ: ξύμφημι· δρῶντα γάρ νιν, ὦ γύναι, κακῶς
643εἴληφα τοὐμὸν σῶμα σὺν τέχνῃ κακῇ.
644ΚΡΈΩΝ: μή νυν ὀναίμην, ἀλλʼ ἀραῖος, εἴ σέ τι
645δέδρακʼ, ὀλοίμην, ὧν ἐπαιτιᾷ με δρᾶν.
646ἸΟΚΆΣΤΗ: ὦ πρὸς θεῶν πίστευσον, Οἰδίπους, τάδε,
647μάλιστα μὲν τόνδʼ ὅρκον αἰδεσθεὶς θεῶν,
648ἔπειτα κἀμὲ τούσδε θʼ οἳ πάρεισί σοι.
649ΧΟΡΌΣ: πιθοῦ θελήσας φρονήσας τʼ, ἄναξ, λίσσομαι.
650ΟἸΔΊΠΟΥΣ: τί σοι θέλεις δῆτʼ εἰκάθω;
651ΧΟΡΌΣ: τὸν οὔτε πρὶν νήπιον νῦν τʼ ἐν ὅρκῳ μέγαν καταίδεσαι.
652ΟἸΔΊΠΟΥΣ: οἶσθʼ οὖν ἃ χρῄζεις;
653ΧΟΡΌΣ: οἶδα.
654ΟἸΔΊΠΟΥΣ: φράζε δὴ τί φής.
655ΧΟΡΌΣ: τὸν ἐναγῆ φίλον μήποτʼ ἐν αἰτίᾳ
656σὺν ἀφανεῖ λόγῳ σʼ ἄτιμον βαλεῖν.
Part 10
657ΟἸΔΊΠΟΥΣ: εὖ νυν ἐπίστω, ταῦθʼ ὅταν ζητῇς, ἐμοὶ
658ζητῶν ὄλεθρον ἢ φυγὴν ἐκ τῆσδε γῆς.
660ΧΟΡΌΣ: οὐ τὸν πάντων θεῶν θεὸν πρόμον
661Ἅλιον· ἐπεὶ ἄθεος ἄφιλος ὅ τι πύματον
662ὀλοίμαν, φρόνησιν εἰ τάνδʼ ἔχω.
665ἀλλά μοι δυσμόρῳ γᾶ φθινὰς
666τρύχει ψυχάν, τάδʼ εἰ κακοῖς κακὰ
667προσάψει τοῖς πάλαι τὰ πρὸς σφῷν.
668ΟἸΔΊΠΟΥΣ: ὁ δʼ οὖν ἴτω, κεἰ χρή με παντελῶς θανεῖν
670ἢ γῆς ἄτιμον τῆσδʼ ἀπωσθῆναι βίᾳ.
671τὸ γὰρ σόν, οὐ τὸ τοῦδʼ, ἐποικτίρω στόμα
672ἐλεινόν· οὗτος δʼ ἔνθʼ ἂν ᾖ στυγήσεται.
673ΚΡΈΩΝ: στυγνὸς μὲν εἴκων δῆλος εἶ, βαρὺς δʼ, ὅταν
674θυμοῦ περάσῃς· αἱ δὲ τοιαῦται φύσεις
675αὑταῖς δικαίως εἰσὶν ἄλγισται φέρειν.
676ΟἸΔΊΠΟΥΣ: οὔκουν μʼ ἐάσεις κἀκτὸς εἶ;
677ΚΡΈΩΝ: πορεύσομαι,
678σοῦ μὲν τυχὼν ἀγνῶτος, ἐν δὲ τοῖσδʼ ἴσος.
679ΧΟΡΌΣ: γύναι, τί μέλλεις κομίζειν δόμων τόνδʼ ἔσω;
680ἸΟΚΆΣΤΗ: μαθοῦσά γʼ ἥτις ἡ τύχη.
681ΧΟΡΌΣ: δόκησις ἀγνὼς λόγων ἦλθε, δάπτει δὲ καὶ τὸ μὴ ʼνʼδικον.
682ἸΟΚΆΣΤΗ: ἀμφοῖν ἀπʼ αὐτοῖν;
683ΧΟΡΌΣ: ναίχι.
684ἸΟΚΆΣΤΗ: καὶ τίς ἦν λόγος;
685ΧΟΡΌΣ: ἅλις ἔμοιγʼ, ἅλις, γᾶς προπονουμένας,
686φαίνεται ἔνθʼ ἔληξεν αὐτοῦ μένειν.
687ΟἸΔΊΠΟΥΣ: ὁρᾷς ἵνʼ ἥκεις, ἀγαθὸς ὢν γνώμην ἀνήρ,
688τοὐμὸν παριεὶς καὶ καταμβλύνων κέαρ;
690ΧΟΡΌΣ: ὦναξ, εἶπον μὲν οὐχ ἅπαξ μόνον,
691ἴσθι δὲ παραφρόνιμον, ἄπορον ἐπὶ φρόνιμα
692πεφάνθαι μʼ ἄν, εἴ σʼ ἐνοσφιζόμαν,
693ὅς τʼ ἐμὰν γᾶν φίλαν ἐν πόνοις
695ἀλύουσαν κατʼ ὀρθὸν οὔρισας,
696τανῦν τʼ εὔπομπος, ἂν γένοιο.
697ἸΟΚΆΣΤΗ: πρὸς θεῶν δίδαξον κἄμʼ, ἄναξ, ὅτου ποτὲ
698μῆνιν τοσήνδε πράγματος στήσας ἔχεις.
700ΟἸΔΊΠΟΥΣ: ἐρῶ· σὲ γὰρ τῶνδʼ ἐς πλέον, γύναι, σέβω·
701Κρέοντος, οἷά μοι βεβουλευκὼς ἔχει.
702ἸΟΚΆΣΤΗ: λέγʼ, εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.
703ΟἸΔΊΠΟΥΣ: φονέα με φησὶ Λαΐου καθεστάναι.
704ἸΟΚΆΣΤΗ: αὐτὸς ξυνειδὼς ἢ μαθὼν ἄλλου πάρα;
Part 11
705ΟἸΔΊΠΟΥΣ: μάντιν μὲν οὖν κακοῦργον εἰσπέμψας, ἐπεὶ
706τό γʼ εἰς ἑαυτὸν πᾶν ἐλευθεροῖ στόμα.
707ἸΟΚΆΣΤΗ: σύ νυν ἀφεὶς σεαυτὸν ὧν λέγεις πέρι ἐμοῦ ʼπάκουσον, καὶ μάθʼ οὕνεκʼ ἐστί σοι βρότειον οὐδὲν μαντικῆς ἔχον τέχνης. φανῶ δέ σοι σημεῖα τῶνδε σύντομα. χρησμὸς γὰρ ἦλθε Λαΐῳ ποτʼ, οὐκ ἐρῶ
712Φοίβου γʼ ἄπʼ αὐτοῦ, τῶν δʼ ὑπηρετῶν ἄπο, ὡς αὐτὸν ἕξοι μοῖρα πρὸς παιδὸς θανεῖν, ὅστις γένοιτʼ ἐμοῦ τε κἀκείνου πάρα. καὶ τὸν μέν, ὥσπερ γʼ ἡ φάτις, ξένοι ποτὲ λῃσταὶ φονεύουσʼ ἐν τριπλαῖς ἁμαξιτοῖς·
717παιδὸς δὲ βλάστας οὐ διέσχον ἡμέραι τρεῖς, καί νιν ἄρθρα κεῖνος ἐνζεύξας ποδοῖν ἔρριψεν ἄλλων χερσὶν ἄβατον εἰς ὄρος. κἀνταῦθʼ Ἀπόλλων οὔτʼ ἐκεῖνον ἤνυσεν φονέα γενέσθαι πατρὸς οὔτε Λάϊον
722τὸ δεινὸν οὑφοβεῖτο πρὸς παιδὸς θανεῖν. τοιαῦτα φῆμαι μαντικαὶ διώρισαν, ὧν ἐντρέπου σὺ μηδέν· ὧν γὰρ ἂν θεὸς χρείαν ἐρευνᾷ, ῥᾳδίως αὐτὸς φανεῖ.
726ΟἸΔΊΠΟΥΣ: οἷόν μʼ ἀκούσαντʼ ἀρτίως ἔχει, γύναι,
727ψυχῆς πλάνημα κἀνακίνησις φρενῶν.
728ἸΟΚΆΣΤΗ: ποίας μερίμνης τοῦθʼ ὑποστραφεὶς λέγεις;
729ΟἸΔΊΠΟΥΣ: ἔδοξʼ ἀκοῦσαι σοῦ τόδʼ, ὡς ὁ Λάϊος
730κατασφαγείη πρὸς τριπλαῖς ἁμαξιτοῖς.
731ἸΟΚΆΣΤΗ: ηὐδᾶτο γὰρ ταῦτʼ οὐδέ πω λήξαντʼ ἔχει.
732ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ χῶρος οὗτος οὗ τόδʼ ἦν πάθος;
733ἸΟΚΆΣΤΗ: Φωκὶς μὲν ἡ γῆ κλῄζεται, σχιστὴ δʼ ὁδὸς
734ἐς ταὐτὸ Δελφῶν κἀπὸ Δαυλίας ἄγει.
735ΟἸΔΊΠΟΥΣ: καὶ τίς χρόνος τοῖσδʼ ἐστὶν οὑξεληλυθώς;
736ἸΟΚΆΣΤΗ: σχεδόν τι πρόσθεν ἢ σὺ τῆσδʼ ἔχων χθονὸς
737ἀρχὴν ἐφαίνου, τοῦτʼ ἐκηρύχθη πόλει.
738ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, τί μου δρᾶσαι βεβούλευσαι πέρι;
739ἸΟΚΆΣΤΗ: τί δʼ ἐστί σοι τοῦτʼ, Οἰδίπους, ἐνθύμιον;
740ΟἸΔΊΠΟΥΣ: μήπω μʼ ἐρώτα· τὸν δὲ Λάϊον φύσιν
741τίνʼ ἦλθε φράζε, τίνα δʼ ἀκμὴν ἥβης ἔχων.
742ἸΟΚΆΣΤΗ: μέγας, χνοάζων ἄρτι λευκανθὲς κάρα,
743μορφῆς δὲ τῆς σῆς οὐκ ἀπεστάτει πολύ.
744ΟἸΔΊΠΟΥΣ: οἴμοι τάλας· ἔοικʼ ἐμαυτὸν εἰς ἀρὰς
745δεινὰς προβάλλων ἀρτίως οὐκ εἰδέναι.
746ἸΟΚΆΣΤΗ: πῶς φῄς; ὀκνῶ τοι πρός σʼ ἀποσκοποῦσʼ, ἄναξ.
747ΟἸΔΊΠΟΥΣ: δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ·
748δείξεις δὲ μᾶλλον, ἢν ἓν ἐξείπῃς ἔτι.
749ἸΟΚΆΣΤΗ: καὶ μὴν ὀκνῶ μέν, ἃ δʼ ἂν ἔρῃ μαθοῦσʼ ἐρῶ.
750ΟἸΔΊΠΟΥΣ: πότερον ἐχώρει βαιὸς ἢ πολλοὺς ἔχων
751ἄνδρας λοχίτας, οἷʼ ἀνὴρ ἀρχηγέτης;
752ἸΟΚΆΣΤΗ: πέντʼ ἦσαν οἱ ξύμπαντες, ἐν δʼ αὐτοῖσιν ἦν .
753κῆρυξ· ἀπήνη δʼ ἦγε Λάϊον μία.
Part 12
754ΟἸΔΊΠΟΥΣ: αἰαῖ, τάδʼ ἤδη διαφανῆ. τίς ἦν ποτε
755ὁ τούσδε λέξας τοὺς λόγους ὑμῖν, γύναι;
756ἸΟΚΆΣΤΗ: οἰκεύς τις, ὅσπερ ἵκετʼ ἐκσωθεὶς μόνος.
757ΟἸΔΊΠΟΥΣ: ἦ κἀν δόμοισι τυγχάνει τανῦν παρών;
758ἸΟΚΆΣΤΗ: οὐ δῆτʼ· ἀφʼ οὗ γὰρ κεῖθεν ἦλθε καὶ κράτη
759σέ τʼ εἶδʼ ἔχοντα Λάϊόν τʼ ὀλωλότα,
760ἐξικέτευσε τῆς ἐμῆς χειρὸς θιγὼν
761ἀγρούς σφε πέμψαι κἀπὶ ποιμνίων νομάς,
762ὡς πλεῖστον εἴη τοῦδʼ ἄποπτος ἄστεως.
763κἄπεμψʼ ἐγώ νιν· ἄξιος γὰρ οἷʼ ἀνὴρ
764δοῦλος φέρειν ἦν τῆσδε καὶ μείζω χάριν.
765ΟἸΔΊΠΟΥΣ: πῶς ἂν μόλοι δῆθʼ ἡμὶν ἐν τάχει πάλιν;
766ἸΟΚΆΣΤΗ: πάρεστιν· ἀλλὰ πρὸς τί τοῦτʼ ἐφίεσαι;
767ΟἸΔΊΠΟΥΣ: δέδοικʼ ἐμαυτόν, ὦ γύναι, μὴ πόλλʼ ἄγαν
768εἰρημένʼ ᾖ μοι διʼ ἅ νιν εἰσιδεῖν θέλω.
769ἸΟΚΆΣΤΗ: ἀλλʼ ἵξεται μέν· ἀξία δέ που μαθεῖν
770κἀγὼ τά γʼ ἐν σοὶ δυσφόρως ἔχοντʼ, ἄναξ.
771ΟἸΔΊΠΟΥΣ: κοὐ μὴ στερηθῇς γʼ, ἐς τοσοῦτον ἐλπίδων ἐμοῦ βεβῶτος. τῷ γὰρ ἂν καὶ μείζονι λέξαιμʼ ἂν ἢ σοί, διὰ τύχης τοιᾶσδʼ ἰών; ἐμοὶ πατὴρ μὲν Πόλυβος ἦν Κορίνθιος, μήτηρ δὲ Μερόπη Δωρίς. ἠγόμην δʼ ἀνὴρ
776ἀστῶν μέγιστος τῶν ἐκεῖ, πρίν μοι τύχη τοιάδʼ ἐπέστη, θαυμάσαι μὲν ἀξία, σπουδῆς γε μέντοι τῆς ἐμῆς οὐκ ἀξία. ἀνὴρ γὰρ ἐν δείπνοις μʼ ὑπερπλησθεὶς μέθῃ καλεῖ παρʼ οἴνῳ, πλαστὸς ὡς εἴην πατρί.
781κἀγὼ βαρυνθεὶς τὴν μὲν οὖσαν ἡμέραν μόλις κατέσχον, θἀτέρᾳ δʼ ἰὼν πέλας μητρὸς πατρός τʼ ἤλεγχον· οἱ δὲ δυσφόρως τοὔνειδος ἦγον τῷ μεθέντι τὸν λόγον. κἀγὼ τὰ μὲν κείνοιν ἐτερπόμην, ὅμως δʼ
786ἔκνιζέ μʼ ἀεὶ τοῦθʼ· ὑφεῖρπε γὰρ πολύ. λάθρᾳ δὲ μητρὸς καὶ πατρὸς πορεύομαι Πυθώδε, καί μʼ ὁ Φοῖβος ὧν μὲν ἱκόμην ἄτιμον ἐξέπεμψεν, ἄλλα δʼ ἄθλια καὶ δεινὰ καὶ δύστηνα προύφηνεν λέγων,
791ὡς μητρὶ μὲν χρείη με μιχθῆναι, γένος δʼ ἄτλητον ἀνθρώποισι δηλώσοιμʼ ὁρᾶν, φονεὺς δʼ ἐσοίμην τοῦ φυτεύσαντος πατρός. κἀγὼ ʼπακούσας ταῦτα τὴν Κορινθίαν, ἄστροις τὸ λοιπὸν ἐκμετρούμενος, χθόνα
796ἔφευγον, ἔνθα μήποτʼ ὀψοίμην κακῶν χρησμῶν ὀνείδη τῶν ἐμῶν τελούμενα. στείχων δʼ ἱκνοῦμαι τούσδε τοὺς χώρους, ἐν οἷς σὺ τὸν τύραννον τοῦτον ὄλλυσθαι λέγεις.
800ΟἸΔΊΠΟΥΣ: καί σοι, γύναι, τἀληθὲς ἐξερῶ. τριπλῆς ὅτʼ ἦ κελεύθου τῆσδʼ ὁδοιπορῶν πέλας, ἐνταῦθά μοι κῆρύξ τε κἀπὶ πωλικῆς ἀνὴρ ἀπήνης ἐμβεβώς, οἷον σὺ φῇς, ξυνηντίαζον· κἀξ ὁδοῦ μʼ ὅ θʼ ἡγεμὼν
805αὐτός θʼ ὁ πρέσβυς πρὸς βίαν ἠλαυνέτην. κἀγὼ τὸν ἐκτρέποντα, τὸν τροχηλάτην, παίω διʼ ὀργῆς· καί μʼ ὁ πρέσβυς ὡς ὁρᾷ, ὄχου παραστείχοντα τηρήσας, μέσον κάρα διπλοῖς κέντροισί μου καθίκετο.
810οὐ μὴν ἴσην γʼ ἔτισεν, ἀλλὰ συντόμως σκήπτρῳ τυπεὶς ἐκ τῆσδε χειρὸς ὕπτιος μέσης ἀπήνης εὐθὺς ἐκκυλίνδεται· κτείνω δὲ τοὺς ξύμπαντας. εἰ δὲ τῷ ξένῳ τούτῳ προσήκει Λαΐου τι συγγενές,
815τίς τοῦδέ γʼ ἀνδρός ἐστιν ἀθλιώτερος; τίς ἐχθροδαίμων μᾶλλον ἂν γένοιτʼ ἀνήρ; ὃν μὴ ξένων ἔξεστι μηδʼ ἀστῶν τινι δόμοις δέχεσθαι μηδὲ προσφωνεῖν τινα, ὠθεῖν δʼ ἀπʼ οἴκων. καὶ τάδʼ οὔτις ἄλλος ἦν
820ἢ ʼγὼ ʼπʼ ἐμαυτῷ τάσδʼ ἀρὰς ὁ προστιθείς. λέχη δὲ τοῦ θανόντος ἐκ χεροῖν ἐμαῖν χραίνω, διʼ ὧνπερ ὤλετʼ· ἆρʼ ἔφυν κακός; ἆρʼ οὐχὶ πᾶς ἄναγνος; εἴ με χρὴ φυγεῖν, καί μοι φυγόντι μἤστι τοὺς ἐμοὺς ἰδεῖν
825μηδʼ ἐμβατεύειν πατρίδος, ἢ γάμοις με δεῖ μητρὸς ζυγῆναι καὶ πατέρα κατακτανεῖν Πόλυβον, ὃς ἐξέφυσε κἀξέθρεψέ με. ἆρʼ οὐκ ἀπʼ ὠμοῦ ταῦτα δαίμονός τις ἂν κρίνων ἐπʼ ἀνδρὶ τῷδʼ ἂν ὀρθοίη λόγον;
830μὴ δῆτα, μὴ δῆτʼ, ὦ θεῶν ἁγνὸν σέβας, ἴδοιμι ταύτην ἡμέραν, ἀλλʼ ἐκ βροτῶν βαίην ἄφαντος πρόσθεν ἢ τοιάνδʼ ἰδεῖν κηλῖδʼ ἐμαυτῷ συμφορᾶς ἀφιγμένην.
834ΧΟΡΌΣ: ἡμῖν μέν, ὦναξ, ταῦτʼ ὀκνήρʼ· ἕως δʼ ἂν οὖν
835πρὸς τοῦ παρόντος ἐκμάθῃς, ἔχʼ ἐλπίδα.
836ΟἸΔΊΠΟΥΣ: καὶ μὴν τοσοῦτόν γʼ ἐστί μοι τῆς ἐλπίδος,
837τὸν ἄνδρα τὸν βοτῆρα προσμεῖναι μόνον.
838ἸΟΚΆΣΤΗ: πεφασμένου δὲ τίς ποθʼ ἡ προθυμία;
839ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω σʼ· ἢν γὰρ εὑρεθῇ λέγων
840σοὶ ταὔτʼ, ἔγωγʼ ἂν ἐκπεφευγοίην πάθος.
841ἸΟΚΆΣΤΗ: ποῖον δέ μου περισσὸν ἤκουσας λόγον;
842ΟἸΔΊΠΟΥΣ: λῃστὰς ἔφασκες αὐτὸν ἄνδρας ἐννέπειν
843ὥς νιν κατακτείνειαν. εἰ μὲν οὖν ἔτι
844λέξει τὸν αὐτὸν ἀριθμόν, οὐκ ἐγὼ ʼκτανον·
845οὐ γὰρ γένοιτʼ ἂν εἷς γε τοῖς πολλοῖς ἴσος·
846εἰ δʼ ἄνδρʼ ἕνʼ οἰόζωνον αὐδήσει, σαφῶς
847τοῦτʼ ἐστὶν ἤδη τοὔργον εἰς ἐμὲ ῥέπον.
848ἸΟΚΆΣΤΗ: ἀλλʼ ὡς φανέν γε τοὔπος ὧδʼ ἐπίστασο, κοὐκ ἔστιν αὐτῷ τοῦτό γʼ ἐκβαλεῖν πάλιν· πόλις γὰρ ἤκουσʼ, οὐκ ἐγὼ μόνη, τάδε. εἰ δʼ οὖν τι κἀκτρέποιτο τοῦ πρόσθεν λόγου, οὔτοι ποτʼ, ὦναξ, σόν γε Λαΐου φόνον
853φανεῖ δικαίως ὀρθόν, ὅν γε Λοξίας διεῖπε χρῆναι παιδὸς ἐξ ἐμοῦ θανεῖν. καίτοι νιν οὐ κεῖνός γʼ ὁ δύστηνός ποτε κατέκτανʼ, ἀλλʼ αὐτὸς πάροιθεν ὤλετο. ὥστʼ οὐχὶ μαντείας γʼ ἂν οὔτε τῇδʼ ἐγὼ
858βλέψαιμʼ ἂν εἵνεκʼ οὔτε τῇδʼ ἂν ὕστερον.
859ΟἸΔΊΠΟΥΣ: καλῶς νομίζεις· ἀλλʼ ὅμως τὸν ἐργάτην
860πέμψον τινὰ στελοῦντα μηδὲ τοῦτʼ ἀφῇς.
861ἸΟΚΆΣΤΗ: πέμψω ταχύνασʼ· ἀλλʼ ἴωμεν ἐς δόμους·
862οὐδὲν γὰρ ἂν πράξαιμʼ ἂν ὧν οὐ σοὶ φίλον.
863ΧΟΡΌΣ: εἴ μοι ξυνείη φέροντι
864μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
865ἔργων τε πάντων, ὧν νόμοι πρόκεινται
866ὑψίποδες, οὐρανίαν
867διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
868πατὴρ μόνος, οὐδέ νιν
869θνατὰ φύσις ἀνέρων
870ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
871μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
Part 13
873ΧΟΡΌΣ: ὕβρις φυτεύει τύραννον·
874ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
875ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
876ἀκρότατον εἰσαναβᾶσʼ
877αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
878ἔνθʼ οὐ ποδὶ χρησίμῳ
880χρῆται. τὸ καλῶς δʼ ἔχον
881πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
882θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
884ΧΟΡΌΣ: εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται, δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων, κακά νιν ἕλοιτο μοῖρα, δυσπότμου χάριν χλιδᾶς, εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
890καὶ τῶν ἀσέπτων ἔρξεται ἢ τῶν ἀθίκτων θίξεται ματᾴζων. τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη εὔξεται ψυχᾶς ἀμύνειν; εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
896τί δεῖ με χορεύειν;
897ΧΟΡΌΣ: οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων, οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν, εἰ μὴ τάδε χειρόδεικτα πᾶσιν ἁρμόσει βροτοῖς. ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
905Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν. φθίνοντα γὰρ Λαΐου παλαίφατα θέσφατʼ ἐξαιροῦσιν ἤδη, κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
910ἔρρει δὲ τὰ θεῖα.
911ἸΟΚΆΣΤΗ: χώρας ἄνακτες, δόξα μοι παρεστάθη ναοὺς ἱκέσθαι δαιμόνων, τάδʼ ἐν χεροῖν στέφη λαβούσῃ κἀπιθυμιάματα. ὑψοῦ γὰρ αἴρει θυμὸν Οἰδίπους ἄγαν λύπαισι παντοίαισιν· οὐδʼ ὁποῖʼ ἀνὴρ
916ἔννους τὰ καινὰ τοῖς πάλαι τεκμαίρεται, ἀλλʼ ἐστὶ τοῦ λέγοντος, εἰ φόβους λέγοι. ὅτʼ οὖν παραινοῦσʼ οὐδὲν ἐς πλέον ποιῶ, πρὸς σʼ, ὦ Λύκειʼ Ἄπολλον, ἄγχιστος γὰρ εἶ, ἱκέτις ἀφῖγμαι τοῖσδε σὺν κατεύγμασιν,
921ὅπως λύσιν τινʼ ἡμὶν εὐαγῆ πόρῃς· ὡς νῦν ὀκνοῦμεν πάντες ἐκπεπληγμένον κεῖνον βλέποντες ὡς κυβερνήτην νεώς.
924ἌΓΓΕΛΟΣ: ἆρʼ ἂν παρʼ ὑμῶν, ὦ ξένοι, μάθοιμʼ ὅπου
925τὰ τοῦ τυράννου δώματʼ ἐστὶν Οἰδίπου;
926μάλιστα δʼ αὐτὸν εἴπατʼ, εἰ κάτισθʼ ὅπου.
927ΧΟΡΌΣ: στέγαι μὲν αἵδε, καὐτὸς ἔνδον, ὦ ξένε·
928γυνὴ δὲ μήτηρ ἥδε τῶν κείνου τέκνων.
929ἌΓΓΕΛΟΣ: ἀλλʼ ὀλβία τε καὶ ξὺν ὀλβίοις ἀεὶ
930γένοιτʼ, ἐκείνου γʼ οὖσα παντελὴς δάμαρ.
931ἸΟΚΆΣΤΗ: αὔτως δὲ καὶ σύ γʼ, ὦ ξένʼ· ἄξιος γὰρ εἶ
932τῆς εὐεπείας εἵνεκʼ· ἀλλὰ φράζʼ ὅτου
933χρῄζων ἀφῖξαι χὤ τι σημῆναι θέλων.
934ἌΓΓΕΛΟΣ: ἀγαθὰ δόμοις τε καὶ πόσει τῷ σῷ, γύναι.
935ἸΟΚΆΣΤΗ: τὰ ποῖα ταῦτα; παρὰ τίνος δʼ ἀφιγμένος;
936ἌΓΓΕΛΟΣ: ἐκ τῆς Κορίνθου· τὸ δʼ ἔπος οὑξερῶ τάχα,
937ἥδοιο μέν, πῶς δʼ οὐκ ἄν, ἀσχάλλοις δʼ ἴσως.
938ἸΟΚΆΣΤΗ: τί δʼ ἔστι; ποίαν δύναμιν ὧδʼ ἔχει διπλῆν;
939ἌΓΓΕΛΟΣ: τύραννον αὐτὸν οὑπιχώριοι χθονὸς
940τῆς Ἰσθμίας στήσουσιν, ὡς ηὐδᾶτʼ ἐκεῖ.
941ἸΟΚΆΣΤΗ: τί δʼ; οὐχ ὁ πρέσβυς Πόλυβος ἐγκρατὴς ἔτι;
942ἌΓΓΕΛΟΣ: οὐ δῆτʼ, ἐπεί νιν θάνατος ἐν τάφοις ἔχει.
943ἸΟΚΆΣΤΗ: πῶς εἶπας; ἦ τέθνηκε Πόλυβος, ὦ γέρον;
944ἌΓΓΕΛΟΣ: εἰ μὴ λέγω τἀληθές, ἀξιῶ θανεῖν.
945ἸΟΚΆΣΤΗ: ὦ πρόσπολʼ, οὐχὶ δεσπότῃ τάδʼ ὡς τάχος
946μολοῦσα λέξεις; ὦ θεῶν μαντεύματα,
947ἵνʼ ἐστέ· τοῦτον Οἰδίπους πάλαι τρέμων
948τὸν ἄνδρʼ ἔφευγε μὴ κτάνοι, καὶ νῦν ὅδε
949πρὸς τῆς τύχης ὄλωλεν οὐδὲ τοῦδʼ ὕπο.
950ΟἸΔΊΠΟΥΣ: ὦ φίλτατον γυναικὸς Ἰοκάστης κάρα,
951τί μʼ ἐξεπέμψω δεῦρο τῶνδε δωμάτων;
952ἸΟΚΆΣΤΗ: ἄκουε τἀνδρὸς τοῦδε, καὶ σκόπει κλύων
953τὰ σέμνʼ ἵνʼ ἥκει τοῦ θεοῦ μαντεύματα.
Part 14
954ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς ποτʼ ἐστὶ καὶ τί μοι λέγει;
955ἸΟΚΆΣΤΗ: ἐκ τῆς Κορίνθου, πατέρα τὸν σὸν ἀγγελῶν
956ὡς οὐκέτʼ ὄντα Πόλυβον, ἀλλʼ ὀλωλότα.
957ΟἸΔΊΠΟΥΣ: τί φῄς, ξένʼ; αὐτός μοι σὺ σημάντωρ γενοῦ.
958ἌΓΓΕΛΟΣ: εἰ τοῦτο πρῶτον δεῖ μʼ ἀπαγγεῖλαι σαφῶς,
959εὖ ἴσθʼ ἐκεῖνον θανάσιμον βεβηκότα.
960ΟἸΔΊΠΟΥΣ: πότερα δόλοισιν ἢ νόσου ξυναλλαγῇ;
961ἌΓΓΕΛΟΣ: σμικρὰ παλαιὰ σώματʼ εὐνάζει ῥοπή.
962ΟἸΔΊΠΟΥΣ: νόσοις ὁ τλήμων, ὡς ἔοικεν, ἔφθιτο.
963ἌΓΓΕΛΟΣ: καὶ τῷ μακρῷ γε συμμετρούμενος χρόνῳ.
964ΟἸΔΊΠΟΥΣ: φεῦ φεῦ, τί δῆτʼ ἄν, ὦ γύναι, σκοποῖτό τι
965τὴν Πυθόμαντιν ἑστίαν ἢ τοὺς ἄνω
966κλάζοντας ὄρνεις, ὧν ὑφηγητῶν ἐγὼ
967κτενεῖν ἔμελλον πατέρα τὸν ἐμόν; ὁ δὲ θανὼν
968κεύθει κάτω δὴ γῆς. ἐγὼ δʼ ὅδʼ ἐνθάδε
969ἄψαυστος ἔγχους· εἴ τι μὴ τὠμῷ πόθῳ
970κατέφθιθʼ· οὕτω δʼ ἂν θανὼν εἴη ʼξ ἐμοῦ.
971τὰ δʼ οὖν παρόντα συλλαβὼν θεσπίσματα
972κεῖται παρʼ Ἅιδῃ Πόλυβος ἄξιʼ οὐδενός.
973ἸΟΚΆΣΤΗ: οὔκουν ἐγώ σοι ταῦτα προύλεγον πάλαι;
974ΟἸΔΊΠΟΥΣ: ηὔδας· ἐγὼ δὲ τῷ φόβῳ παρηγόμην.
975ἸΟΚΆΣΤΗ: μὴ νῦν ἔτʼ αὐτῶν μηδὲν ἐς θυμὸν βάλῃς.
976ΟἸΔΊΠΟΥΣ: καὶ πῶς τὸ μητρὸς οὐκ ὀκνεῖν λέχος με δεῖ;
977ἸΟΚΆΣΤΗ: τί δʼ ἂν φοβοῖτʼ ἄνθρωπος ᾧ τὰ τῆς τύχης
978κρατεῖ, πρόνοια δʼ ἐστὶν οὐδενὸς σαφής;
979εἰκῆ κράτιστον ζῆν, ὅπως δύναιτό τις.
980σὺ δʼ εἰς τὰ μητρὸς μὴ φοβοῦ νυμφεύματα·
981πολλοὶ γὰρ ἤδη κἀν ὀνείρασιν βροτῶν
982μητρὶ ξυνηυνάσθησαν. ἀλλὰ ταῦθʼ ὅτῳ
983παρʼ οὐδέν ἐστι, ῥᾷστα τὸν βίον φέρει.
984ΟἸΔΊΠΟΥΣ: καλῶς ἅπαντα ταῦτʼ ἂν ἐξείρητό σοι,
985εἰ μὴ ʼκύρει ζῶσʼ ἡ τεκοῦσα· νῦν δʼ ἐπεὶ
986ζῇ, πᾶσʼ ἀνάγκη, κεἰ καλῶς λέγεις, ὀκνεῖν.
987ἸΟΚΆΣΤΗ: καὶ μὴν μέγας γʼ ὀφθαλμὸς οἱ πατρὸς τάφοι.
988ΟἸΔΊΠΟΥΣ: μέγας, ξυνίημʼ· ἀλλὰ τῆς ζώσης φόβος.
989ἌΓΓΕΛΟΣ: ποίας δὲ καὶ γυναικὸς ἐκφοβεῖσθʼ ὕπερ;
990ΟἸΔΊΠΟΥΣ: Μερόπης, γεραιέ, Πόλυβος ἧς ᾤκει μέτα.
991ἌΓΓΕΛΟΣ: τί δʼ ἔστʼ ἐκείνης ὑμὶν ἐς φόβον φέρον;
Part 15
992ΟἸΔΊΠΟΥΣ: θεήλατον μάντευμα δεινόν, ὦ ξένε.
993ἌΓΓΕΛΟΣ: ἦ ῥητόν; ἢ οὐχὶ θεμιτὸν ἄλλον εἰδέναι;
994ΟἸΔΊΠΟΥΣ: μάλιστά γʼ· εἶπε γάρ με Λοξίας ποτὲ
995χρῆναι μιγῆναι μητρὶ τἠμαυτοῦ τό τε
996πατρῷον αἷμα χερσὶ ταῖς ἐμαῖς ἑλεῖν.
997ὧν οὕνεχʼ ἡ Κόρινθος ἐξ ἐμοῦ πάλαι
998μακρὰν ἀπῳκεῖτʼ· εὐτυχῶς μέν, ἀλλʼ ὅμως
999τὰ τῶν τεκόντων ὄμμαθʼ ἥδιστον βλέπειν.
1000ἌΓΓΕΛΟΣ: ἦ γὰρ τάδʼ ὀκνῶν κεῖθεν ἦσθʼ ἀπόπτολις;
1001ΟἸΔΊΠΟΥΣ: πατρός τε χρῄζων μὴ φονεὺς εἶναι, γέρον.
1002ἌΓΓΕΛΟΣ: τί δῆτʼ ἐγὼ οὐχὶ τοῦδε τοῦ φόβου σʼ, ἄναξ,
1003ἐπείπερ εὔνους ἦλθον, ἐξελυσάμην;
1004ΟἸΔΊΠΟΥΣ: καὶ μὴν χάριν γʼ ἂν ἀξίαν λάβοις ἐμοῦ.
1005ἌΓΓΕΛΟΣ: καὶ μὴν μάλιστα τοῦτʼ ἀφικόμην, ὅπως
1006σοῦ πρὸς δόμους ἐλθόντος εὖ πράξαιμί τι.
1007ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔποτʼ εἶμι τοῖς φυτεύσασίν γʼ ὅμοῦ.
1008ἌΓΓΕΛΟΣ: ὦ παῖ, καλῶς εἶ δῆλος οὐκ εἰδὼς τί δρᾷς.
1009ΟἸΔΊΠΟΥΣ: πῶς, ὦ γεραιέ; πρὸς θεῶν δίδασκέ με.
1010ἌΓΓΕΛΟΣ: εἰ τῶνδε φεύγεις οὕνεκʼ εἰς οἴκους μολεῖν.
1011ΟἸΔΊΠΟΥΣ: ταρβῶν γε μή μοι Φοῖβος ἐξέλθῃ σαφής.
1012ἌΓΓΕΛΟΣ: ἦ μὴ μίασμα τῶν φυτευσάντων λάβῃς;
1013ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτό, πρέσβυ, τοῦτό μʼ εἰσαεὶ φοβεῖ.
1014ἌΓΓΕΛΟΣ: ἆρʼ οἶσθα δῆτα πρὸς δίκης οὐδὲν τρέμων;
1015ΟἸΔΊΠΟΥΣ: πῶς δʼ οὐχί, παῖς γʼ εἰ τῶνδε γεννητῶν ἔφυν;
1016ἌΓΓΕΛΟΣ: ὁθούνεκʼ ἦν σοι Πόλυβος οὐδὲν ἐν γένει.
1017ΟἸΔΊΠΟΥΣ: πῶς εἶπας; οὐ γὰρ Πόλυβος ἐξέφυσέ με;
1018ἌΓΓΕΛΟΣ: οὐ μᾶλλον οὐδὲν τοῦδε τἀνδρός, ἀλλʼ ἴσον.
Part 16
1019ΟἸΔΊΠΟΥΣ: καὶ πῶς ὁ φύσας ἐξ ἴσου τῷ μηδενί;
1020ἌΓΓΕΛΟΣ: ἀλλʼ οὔ σʼ ἐγείνατʼ οὔτʼ ἐκεῖνος οὔτʼ ἐγώ.
1021ΟἸΔΊΠΟΥΣ: ἀλλʼ ἀντὶ τοῦ δὴ παῖδά μʼ ὠνομάζετο;
1022ἌΓΓΕΛΟΣ: δῶρόν ποτʼ, ἴσθι, τῶν ἐμῶν χειρῶν λαβών.
1023ΟἸΔΊΠΟΥΣ: κᾆθʼ ὧδʼ ἀπʼ ἄλλης χειρὸς ἔστερξεν μέγα;
1024ἌΓΓΕΛΟΣ: ἡ γὰρ πρὶν αὐτὸν ἐξέπεισʼ ἀπαιδία.
1025ΟἸΔΊΠΟΥΣ: σὺ δʼ ἐμπολήσας ἢ τυχών μʼ αὐτῷ δίδως;
1026ἌΓΓΕΛΟΣ: εὑρὼν ναπαίαις ἐν Κιθαιρῶνος πτυχαῖς.
1027ΟἸΔΊΠΟΥΣ: ὡδοιπόρεις δὲ πρὸς τί τούσδε τοὺς τόπους;
1028ἌΓΓΕΛΟΣ: ἐνταῦθʼ ὀρείοις ποιμνίοις ἐπεστάτουν.
1029ΟἸΔΊΠΟΥΣ: ποιμὴν γὰρ ἦσθα κἀπὶ θητείᾳ πλάνης;
1030ἌΓΓΕΛΟΣ: σοῦ τʼ, ὦ τέκνον, σωτήρ γε τῷ τότʼ ἐν χρόνῳ.
1031ΟἸΔΊΠΟΥΣ: τί δʼ ἄλγος ἴσχοντʼ ἀγκάλαις με λαμβάνεις;
1032ἌΓΓΕΛΟΣ: ποδῶν ἂν ἄρθρα μαρτυρήσειεν τὰ σά·
1033ΟἸΔΊΠΟΥΣ: οἴμοι, τί τοῦτʼ ἀρχαῖον ἐννέπεις κακόν;
1034ἌΓΓΕΛΟΣ: λύω σʼ ἔχοντα διατόρους ποδοῖν ἀκμάς.
1035ΟἸΔΊΠΟΥΣ: δεινόν γʼ ὄνειδος σπαργάνων ἀνειλόμην.
1036ἌΓΓΕΛΟΣ: ὥστʼ ὠνομάσθης ἐκ τύχης ταύτης ὃς εἶ.
1037ΟἸΔΊΠΟΥΣ: ὦ πρὸς θεῶν, πρὸς μητρὸς ἢ πατρός; φράσον.
1038ἌΓΓΕΛΟΣ: οὐκ οἶδʼ· ὁ δοὺς δὲ ταῦτʼ ἐμοῦ λῷον φρονεῖ.
Part 17
1039ΟἸΔΊΠΟΥΣ: ἦ γὰρ παρʼ ἄλλου μʼ ἔλαβες οὐδʼ αὐτὸς τυχών;
1040ἌΓΓΕΛΟΣ: οὔκ, ἀλλὰ ποιμὴν ἄλλος ἐκδίδωσί μοι.
1041ΟἸΔΊΠΟΥΣ: τίς οὗτος; ἦ κάτοισθα δηλῶσαι λόγῳ;
1042ἌΓΓΕΛΟΣ: τῶν Λαΐου δήπου τις ὠνομάζετο.
1043ΟἸΔΊΠΟΥΣ: ἦ τοῦ τυράννου τῆσδε γῆς πάλαι ποτέ;
1044ἌΓΓΕΛΟΣ: μάλιστα· τούτου τἀνδρὸς οὗτος ἦν βοτήρ.
1045ΟἸΔΊΠΟΥΣ: ἦ κἄστʼ ἔτι ζῶν οὗτος, ὥστʼ ἰδεῖν ἐμέ;
1046ἌΓΓΕΛΟΣ: ὑμεῖς γʼ ἄριστʼ εἰδεῖτʼ ἂν οὑπιχώριοι.
1047ΟἸΔΊΠΟΥΣ: ἔστιν τις ὑμῶν τῶν παρεστώτων πέλας,
1048ὅστις κάτοιδε τὸν βοτῆρʼ ὃν ἐννέπει,
1049εἴτʼ οὖν ἐπʼ ἀγρῶν εἴτε κἀνθάδʼ εἰσιδών;
1050σημήναθʼ, ὡς ὁ καιρὸς ηὑρῆσθαι τάδε.
1051ΧΟΡΌΣ: οἶμαι μὲν οὐδένʼ ἄλλον ἢ τὸν ἐξ ἀγρῶν,
1052ὃν κἀμάτευες πρόσθεν εἰσιδεῖν· ἀτὰρ
1053ἥδʼ ἂν τάδʼ οὐχ ἥκιστʼ ἂν Ἰοκάστη λέγοι.
1054ΟἸΔΊΠΟΥΣ: γύναι, νοεῖς ἐκεῖνον, ὅντινʼ ἀρτίως
1055μολεῖν ἐφιέμεσθα; τόνδʼ οὗτος λέγει;
1056ἸΟΚΆΣΤΗ: τί δʼ ὅντινʼ εἶπε; μηδὲν ἐντραπῇς· τὰ δὲ
1057ῥηθέντα βούλου μηδὲ μεμνῆσθαι μάτην.
1058ΟἸΔΊΠΟΥΣ: οὐκ ἂν γένοιτο τοῦθʼ ὅπως ἐγὼ λαβὼν
1059σημεῖα τοιαῦτʼ οὐ φανῶ τοὐμὸν γένος.
1060ἸΟΚΆΣΤΗ: μὴ πρὸς θεῶν, εἴπερ τι τοῦ σαυτοῦ βίου
1061κήδει, ματεύσῃς τοῦθʼ· ἅλις νοσοῦσʼ ἐγώ.
1062ΟἸΔΊΠΟΥΣ: θάρσει· σὺ μὲν γὰρ οὐδʼ ἐὰν τρίτης ἐγὼ
1063μητρὸς φανῶ τρίδουλος, ἐκφανεῖ κακή.
1064ἸΟΚΆΣΤΗ: ὅμως πιθοῦ μοι, λίσσομαι· μὴ δρᾶ τάδε.
1065ΟἸΔΊΠΟΥΣ: οὐκ ἂν πιθοίμην μὴ οὐ τάδʼ ἐκμαθεῖν σαφῶς.
1066ἸΟΚΆΣΤΗ: καὶ μὴν φρονοῦσά γʼ εὖ τὰ λῷστά σοι λέγω.
1067ΟἸΔΊΠΟΥΣ: τὰ λῷστα τοίνυν ταῦτά μʼ ἀλγύνει πάλαι.
1068ἸΟΚΆΣΤΗ: ὦ δύσποτμʼ, εἴθε μήποτε γνοίης ὃς εἶ.
Part 18
1069ΟἸΔΊΠΟΥΣ: ἄξει τις ἐλθὼν δεῦρο τὸν βοτῆρά μοι;
1070ταύτην δʼ ἐᾶτε πλουσίῳ χαίρειν γένει.
1071ἸΟΚΆΣΤΗ: ἰοὺ ἰού, δύστηνε· τοῦτο γάρ σʼ ἔχω
1072μόνον προσειπεῖν, ἄλλο δʼ οὔποθʼ ὕστερον.
1073ΧΟΡΌΣ: τί ποτε βέβηκεν, Οἰδίπους, ὑπʼ ἀγρίας
1074ᾄξασα λύπης ἡ γυνή; δέδοιχʼ ὅπως
1075μὴ ʼκ τῆς σιωπῆς τῆσδʼ ἀναρρήξει κακά.
1076ΟἸΔΊΠΟΥΣ: ὁποῖα χρῄζει ῥηγνύτω· τοὐμὸν δʼ ἐγώ, κεἰ σμικρόν ἐστι, σπέρμʼ ἰδεῖν βουλήσομαι. αὕτη δʼ ἴσως, φρονεῖ γὰρ ὡς γυνὴ μέγα, τὴν δυσγένειαν τὴν ἐμὴν αἰσχύνεται. ἐγὼ δʼ ἐμαυτὸν παῖδα τῆς Τύχης νέμων
1081τῆς εὖ διδούσης οὐκ ἀτιμασθήσομαι. τῆς γὰρ πέφυκα μητρός· οἱ δὲ συγγενεῖς μῆνές με μικρὸν καὶ μέγαν διώρισαν. τοιόσδε δʼ ἐκφὺς οὐκ ἂν ἐξέλθοιμʼ ἔτι ποτʼ ἄλλος, ὥστε μὴ ʼκμαθεῖν τοὐμὸν γένος.
1086ΧΟΡΌΣ: εἴπερ ἐγὼ μάντις εἰμὶ καὶ κατὰ γνώμαν ἴδρις,
1087οὐ τὸν Ὄλυμπον ἀπείρων, ὦ Κιθαιρών,
1090οὐκ ἔσει τὰν αὔριον
1091πανσέληνον, μὴ οὐ σέ γε καὶ πατριώταν Οἰδίπουν
1092καὶ τροφὸν καὶ ματέρʼ αὔξειν,
1095καὶ χορεύεσθαι πρὸς ἡμῶν, ὡς ἐπὶ ἦρα φέροντα τοῖς ἐμοῖς τυράννοις.
1096ἰήϊε Φοῖβε, σοὶ δὲ ταῦτʼ ἀρέστʼ εἴη.
1098ΧΟΡΌΣ: τίς σε, τέκνον, τίς σʼ ἔτικτε τᾶν μακραιώνων ἄρα
1100Πανὸς ὀρεσσιβάτα πατρὸς πελασθεῖσʼ;
1101ἢ σέ γʼ εὐνάτειρά τις
1102Λοξίου; τῷ γὰρ πλάκες ἀγρόνομοι πᾶσαι φίλαι·
1105εἴθʼ ὁ Κυλλάνας ἀνάσσων,
1106εἴθʼ ὁ Βακχεῖος θεὸς ναίων ἐπʼ ἄκρων ὀρέων σʼ εὕρημα δέξατʼ ἔκ του
1107Νυμφᾶν Ἑλικωνίδων, αἷς πλεῖστα συμπαίζει.
1110ΟἸΔΊΠΟΥΣ: εἰ χρή τι κἀμὲ μὴ συναλλάξαντά πω,
1111πρέσβεις, σταθμᾶσθαι, τὸν βοτῆρʼ ὁρᾶν δοκῶ,
1112ὅνπερ πάλαι ζητοῦμεν· ἔν τε γὰρ μακρῷ
1113γήρᾳ ξυνᾴδει τῷδε τἀνδρὶ σύμμετρος,
1114ἄλλως τε τοὺς ἄγοντας ὥσπερ οἰκέτας
1115ἔγνωκʼ ἐμαυτοῦ· τῇ δʼ ἐπιστήμῃ σύ μου
1116προύχοις τάχʼ ἄν που, τὸν βοτῆρʼ ἰδὼν πάρος.
1117ΧΟΡΌΣ: ἔγνωκα γάρ, σάφʼ ἴσθι· Λαΐου γὰρ ἦν
1118εἴπερ τις ἄλλος πιστὸς ὡς νομεὺς ἀνήρ.
1119ΟἸΔΊΠΟΥΣ: σὲ πρῶτʼ ἐρωτῶ, τὸν Κορίνθιον ξένον, ἦ τόνδε φράζεις;
1120ἌΓΓΕΛΟΣ: τοῦτον, ὅνπερ εἰσορᾷς.
1121ΟἸΔΊΠΟΥΣ: οὗτος σύ, πρέσβυ, δεῦρό μοι φώνει βλέπων
1122ὅσʼ ἄν σʼ ἐρωτῶ. Λαΐου ποτʼ ἦσθα σύ;
1123ΘΕΡΆΠΩΝ: ἦ δοῦλος οὐκ ὠνητός, ἀλλʼ οἴκοι τραφείς.
1124ΟἸΔΊΠΟΥΣ: ἔργον μεριμνῶν ποῖον ἢ βίον τινά;
1125ΘΕΡΆΠΩΝ: ποίμναις τὰ πλεῖστα τοῦ βίου συνειπόμην.
1126ΟἸΔΊΠΟΥΣ: χώροις μάλιστα πρὸς τίσι ξύναυλος ὤν;
1127ΘΕΡΆΠΩΝ: ἦν μὲν Κιθαιρών, ἦν δὲ πρόσχωρος τόπος.
1128ΟἸΔΊΠΟΥΣ: τὸν ἄνδρα τόνδʼ οὖν οἶσθα τῇδέ που μαθών;
1129ΘΕΡΆΠΩΝ: τί χρῆμα δρῶντα; ποῖον ἄνδρα καὶ λέγεις;
1130ΟἸΔΊΠΟΥΣ: τόνδʼ ὃς πάρεστιν· ἢ ξυναλλάξας τί πω;
1131ΘΕΡΆΠΩΝ: οὐχ ὥστε γʼ εἰπεῖν ἐν τάχει μνήμης ἄπο.
Part 19
1132ἌΓΓΕΛΟΣ: κοὐδέν γε θαῦμα, δέσποτʼ· ἀλλʼ ἐγὼ σαφῶς
1133ἀγνῶτʼ ἀναμνήσω νιν. εὖ γὰρ οἶδʼ ὅτι
1134κάτοιδεν, ἦμος τῷ Κιθαιρῶνος τόπῳ,
1135ὁ μὲν διπλοῖσι ποιμνίοις, ἐγὼ δʼ ἑνί,
1136ἐπλησίαζον τῷδε τἀνδρὶ τρεῖς ὅλους
1137ἐξ ἦρος εἰς ἀρκτοῦρον ἑκμήνους χρόνους·
1138χειμῶνα δʼ ἤδη τἀμά τʼ εἰς ἔπαυλʼ ἐγὼ
1139ἤλαυνον οὗτός τʼ εἰς τὰ Λαΐου σταθμά.
1140λέγω τι τούτων ἢ οὐ λέγω πεπραγμένον;
1141ΘΕΡΆΠΩΝ: λέγεις ἀληθῆ, καίπερ ἐκ μακροῦ χρόνου.
1142ἌΓΓΕΛΟΣ: φέρʼ εἰπὲ νῦν, τότʼ οἶσθα παῖδά μοί τινα
1143δούς, ὡς ἐμαυτῷ θρέμμα θρεψαίμην ἐγώ;
1144ΘΕΡΆΠΩΝ: τί δʼ ἔστι; πρὸς τί τοῦτο τοὔπος ἱστορεῖς;
1145ἌΓΓΕΛΟΣ: ὅδʼ ἐστίν, ὦ τᾶν, κεῖνος ὃς τότʼ ἦν νέος.
1146ΘΕΡΆΠΩΝ: οὐκ εἰς ὄλεθρον; οὐ σιωπήσας ἔσει;
1147ΟἸΔΊΠΟΥΣ: ἆ, μὴ κόλαζε, πρέσβυ, τόνδʼ, ἐπεὶ τὰ σὰ
1148δεῖται κολαστοῦ μᾶλλον ἢ τὰ τοῦδʼ ἔπη.
1149ΘΕΡΆΠΩΝ: τί δʼ, ὦ φέριστε δεσποτῶν, ἁμαρτάνω;
1150ΟἸΔΊΠΟΥΣ: οὐκ ἐννέπων τὸν παῖδʼ ὃν οὗτος ἱστορεῖ.
1151ΘΕΡΆΠΩΝ: λέγει γὰρ εἰδὼς οὐδέν, ἀλλʼ ἄλλως πονεῖ.
1152ΟἸΔΊΠΟΥΣ: σὺ πρὸς χάριν μὲν οὐκ ἐρεῖς, κλαίων δʼ ἐρεῖς.
1153ΘΕΡΆΠΩΝ: μὴ δῆτα, πρὸς θεῶν, τὸν γέροντά μʼ αἰκίσῃ.
1154ΟἸΔΊΠΟΥΣ: οὐχ ὡς τάχος τις τοῦδʼ ἀποστρέψει χέρας;
1155ΘΕΡΆΠΩΝ: δύστηνος, ἀντὶ τοῦ; τί προσχρῄζων μαθεῖν;
1156ΟἸΔΊΠΟΥΣ: τὸν παῖδʼ ἔδωκας τῷδʼ ὃν οὗτος ἱστορεῖ;
1157ΘΕΡΆΠΩΝ: ἔδωκʼ· ὀλέσθαι δʼ ὤφελον τῇδʼ ἡμέρᾳ.
1158ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰς τόδʼ ἥξεις μὴ λέγων γε τοὔνδικον.
1159ΘΕΡΆΠΩΝ: πολλῷ γε μᾶλλον, ἢν φράσω, διόλλυμαι.
1160ΟἸΔΊΠΟΥΣ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, ἐς τριβὰς ἐλᾷ.
1161ΘΕΡΆΠΩΝ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ εἶπον, ὡς δοίην, πάλαι.
Part 20
1162ΟἸΔΊΠΟΥΣ: πόθεν λαβών; οἰκεῖον ἢ ʼξ ἄλλου τινός;
1163ΘΕΡΆΠΩΝ: ἐμὸν μὲν οὐκ ἔγωγʼ, ἐδεξάμην δέ του.
1164ΟἸΔΊΠΟΥΣ: τίνος πολιτῶν τῶνδε κἀκ ποίας στέγης;
1165ΘΕΡΆΠΩΝ: μὴ πρὸς θεῶν, μή, δέσποθʼ, ἱστόρει πλέον.
1166ΟἸΔΊΠΟΥΣ: ὄλωλας, εἴ σε ταῦτʼ ἐρήσομαι πάλιν.
1167ΘΕΡΆΠΩΝ: τῶν Λαΐου τοίνυν τις ἦν γεννημάτων.
1168ΟἸΔΊΠΟΥΣ: ἦ δοῦλος ἢ κείνου τις ἐγγενὴς γεγώς;
1169ΘΕΡΆΠΩΝ: οἴμοι, πρὸς αὐτῷ γʼ εἰμὶ τῷ δεινῷ λέγειν.
1170ΟἸΔΊΠΟΥΣ: κἄγωγʼ ἀκούειν· ἀλλʼ ὅμως ἀκουστέον.
1171ΘΕΡΆΠΩΝ: κείνου γέ τοι δὴ παῖς ἐκλῄζεθʼ· ἡ δʼ ἔσω
1172κάλλιστʼ ἂν εἴποι σὴ γυνὴ τάδʼ ὡς ἔχει.
1173ΟἸΔΊΠΟΥΣ: ἦ γὰρ δίδωσιν ἥδε σοι;
1173aΘΕΡΆΠΩΝ: μάλιστʼ, ἄναξ.
1174ΟἸΔΊΠΟΥΣ: ὡς πρὸς τί χρείας;
1174aΘΕΡΆΠΩΝ: ὡς ἀναλώσαιμί νιν.
1175ΟἸΔΊΠΟΥΣ: τεκοῦσα τλήμων;
1175aΘΕΡΆΠΩΝ: θεσφάτων γʼ ὄκνῳ κακῶν.
1176ΟἸΔΊΠΟΥΣ: ποίων;
1176aΘΕΡΆΠΩΝ: κτενεῖν νιν τοὺς τεκόντας ἦν λόγος.
1177ΟἸΔΊΠΟΥΣ: πῶς δῆτʼ ἀφῆκας τῷ γέροντι τῷδε σύ;
1178ΘΕΡΆΠΩΝ: κατοικτίσας, ὦ δέσποθʼ, ὡς ἄλλην χθόνα
1179δοκῶν ἀποίσειν, αὐτὸς ἔνθεν ἦν· ὁ δὲ
1180κάκʼ εἰς μέγιστʼ ἔσωσεν. εἰ γὰρ οὗτος εἶ
1181ὅν φησιν οὗτος, ἴσθι δύσποτμος γεγώς.
Part 21
1182ΟἸΔΊΠΟΥΣ: ἰοὺ ἰού· τὰ πάντʼ ἂν ἐξήκοι σαφῆ.
1183ὦ φῶς, τελευταῖόν σε προσβλέψαιμι νῦν,
1184ὅστις πέφασμαι φύς τʼ ἀφʼ ὧν οὐ χρῆν, ξὺν οἷς τʼ
1185οὐ χρῆν ὁμιλῶν, οὕς τέ μʼ οὐκ ἔδει κτανών.
1186ΧΟΡΌΣ: ἰὼ γενεαὶ βροτῶν,
1187ὡς ὑμᾶς ἴσα καὶ τὸ μηδὲν ζώσας ἐναριθμῶ.
1188τίς γάρ, τίς ἀνὴρ πλέον
1190τᾶς εὐδαιμονίας φέρει
1191ἢ τοσοῦτον ὅσον δοκεῖν
1192καὶ δόξαντʼ ἀποκλῖναι;
1193τὸν σόν τοι παράδειγμʼ ἔχων,
1194τὸν σὸν δαίμονα, τὸν σόν, ὦ τλᾶμον Οἰδιπόδα, βροτῶν
1195οὐδὲν μακαρίζω·
1196ΧΟΡΌΣ: ὅστις καθʼ ὑπερβολὰν
1197τοξεύσας ἐκράτησε τοῦ πάντʼ εὐδαίμονος ὄλβου,
1198ὦ Ζεῦ, κατὰ μὲν φθίσας
1199τὰν γαμψώνυχα παρθένον
1200χρησμῳδόν, θανάτων δʼ ἐμᾷ
1201χώρᾳ πύργος ἀνέστα·
1201aἐξ οὗ καὶ βασιλεὺς καλεῖ
1202ἐμὸς καὶ τὰ μέγιστʼ ἐτιμάθης, ταῖς μεγάλαισιν ἐν
1203Θήβαισιν ἀνάσσων.
1204ΧΟΡΌΣ: τανῦν δʼ ἀκούειν τίς ἀθλιώτερος;
1205τίς ἄταις ἀγρίαις, τίς ἐν πόνοις
1206ξύνοικος ἀλλαγᾷ βίου;
1207ἰὼ κλεινὸν Οἰδίπου κάρα,
1208ἦ στέγας λιμὴν
1208aαὑτὸς ἤρκεσεν
1209παιδὶ καὶ πατρὶ θαλαμηπόλῳ πεσεῖν;
1210πῶς ποτε πῶς ποθʼ αἱ πατρῷαί σʼ ἄλοκες φέρειν, τάλας,
1211σῖγʼ ἐδυνάθησαν ἐς τοσόνδε;
1212ΧΟΡΌΣ: ἐφηῦρέ σʼ ἄκονθʼ ὁ πάνθʼ ὁρῶν χρόνος,
1213δικάζει τʼ ἄγαμον γάμον πάλαι
1215τεκνοῦντα καὶ τεκνούμενον.
1216ἰώ, Λαΐειον ὦ τέκνον,
1217εἴθε σʼ εἴθε σε
1217aμήποτʼ εἰδόμαν.
1218δύρομαι γὰρ ὥσπερ ἰάλεμον χέων
1219ἐκ στομάτων. τὸ δʼ ὀρθὸν εἰπεῖν, ἀνέπνευσά τʼ ἐκ
1220σέθεν
1221καὶ κατεκοίμασα τοὐμὸν ὄμμα.
1223ἘΞΆΓΓΕΛΟΣ: ὦ γῆς μέγιστα τῆσδʼ ἀεὶ τιμώμενοι,
1224οἷʼ, ἔργʼ ἀκούσεσθʼ, οἷα δʼ εἰσόψεσθʼ, ὅσον δʼ
1225ἀρεῖσθε πένθος, εἴπερ ἐγγενῶς ἔτι
1226τῶν Λαβδακείων ἐντρέπεσθε δωμάτων.
1227οἶμαι γὰρ οὔτʼ ἂν Ἴστρον οὔτε Φᾶσιν ἂν
1228νίψαι καθαρμῷ τήνδε τὴν στέγην, ὅσα
1229κεύθει, τὰ δʼ αὐτίκʼ εἰς τὸ φῶς φανεῖ κακὰ
1230ἑκόντα κοὐκ ἄκοντα. τῶν δὲ πημονῶν
1231μάλιστα λυποῦσʼ αἳ φανῶσʼ αὐθαίρετοι.
1232ΧΟΡΌΣ: λείπει μὲν οὐδʼ ἃ πρόσθεν εἴδομεν τὸ μὴ οὐ
1233βαρύστονʼ εἶναι· πρὸς δʼ ἐκείνοισιν τί φῄς;
1234ἘΞΆΓΓΕΛΟΣ: ὁ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ
1235μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα.
1236ΧΟΡΌΣ: ὦ δυστάλαινα, πρὸς τίνος ποτʼ αἰτίας;
1237ἘΞΆΓΓΕΛΟΣ: αὐτὴ πρὸς αὑτῆς. τῶν δὲ πραχθέντων τὰ μὲν ἄλγιστʼ ἄπεστιν· ἡ γὰρ ὄψις οὐ πάρα. ὅμως δʼ, ὅσον γε κἀν ἐμοὶ μνήμης ἔνι, πεύσει τὰ κείνης ἀθλίας παθήματα. ὅπως γὰρ ὀργῇ χρωμένη παρῆλθʼ ἔσω
1242θυρῶνος, ἵετʼ εὐθὺ πρὸς τὰ νυμφικὰ λέχη, κόμην σπῶσʼ ἀμφιδεξίοις ἀκμαῖς. πύλας δʼ, ὅπως εἰσῆλθʼ, ἐπιρράξασʼ ἔσω καλεῖ τὸν ἤδη Λάϊον πάλαι νεκρόν, μνήμην παλαιῶν σπερμάτων ἔχουσʼ, ὑφʼ ὧν
1247θάνοι μὲν αὐτός, τὴν δὲ τίκτουσαν λίποι τοῖς οἷσιν αὐτοῦ δύστεκνον παιδουργίαν. γοᾶτο δʼ εὐνάς, ἔνθα δύστηνος διπλοῦς ἐξ ἀνδρὸς ἄνδρα καὶ τέκνʼ ἐκ τέκνων τέκοι. χὤπως μὲν ἐκ τῶνδʼ οὐκέτʼ οἶδʼ ἀπόλλυται·
1252βοῶν γὰρ εἰσέπαισεν Οἰδίπους, ὑφʼ οὗ οὐκ ἦν τὸ κείνης ἐκθεάσασθαι κακόν, ἀλλʼ εἰς ἐκεῖνον περιπολοῦντʼ ἐλεύσσομεν. φοιτᾷ γὰρ ἡμᾶς ἔγχος ἐξαιτῶν πορεῖν, γυναῖκά τʼ οὐ γυναῖκα, μητρῴαν δʼ ὅπου
1257κίχοι διπλῆν ἄρουραν οὗ τε καὶ τέκνων. λυσσῶντι δʼ αὐτῷ δαιμόνων δείκνυσί τις· οὐδεὶς γὰρ ἀνδρῶν, οἳ παρῆμεν ἐγγύθεν. δεινὸν δʼ ἀύσας ὡς ὑφηγητοῦ τινος πύλαις διπλαῖς ἐνήλατʼ, ἐκ δὲ πυθμένων
1262ἔκλινε κοῖλα κλῇθρα κἀμπίπτει στέγῃ. οὗ δὴ κρεμαστὴν τὴν γυναῖκʼ ἐσείδομεν, πλεκταῖσιν αἰώραισιν ἐμπεπλεγμένην. ὁ δʼ ὡς ὁρᾷ νιν, δεινὰ βρυχηθεὶς τάλας χαλᾷ κρεμαστὴν ἀρτάνην. ἐπεὶ δὲ γῇ
1267ἔκειτο τλήμων, δεινὰ δʼ ἦν τἀνθένδʼ ὁρᾶν. ἀποσπάσας γὰρ εἱμάτων χρυσηλάτους περόνας ἀπʼ αὐτῆς, αἷσιν ἐξεστέλλετο, ἄρας ἔπαισεν ἄρθρα τῶν αὑτοῦ κύκλων, αὐδῶν τοιαῦθʼ, ὁθούνεκʼ οὐκ ὄψοιντό νιν
1272οὔθʼ οἷʼ ἔπασχεν οὔθʼ ὁποῖʼ ἔδρα κακά, ἀλλʼ ἐν σκότῳ τὸ λοιπὸν οὓς μὲν οὐκ ἔδει ὀψοίαθʼ, οὓς δʼ ἔχρῃζεν οὐ γνωσοίατο. τοιαῦτʼ ἐφυμνῶν πολλάκις τε κοὐχ ἅπαξ ἤρασσʼ ἐπαίρων βλέφαρα. φοίνιαι δʼ ὁμοῦ
1277γλῆναι γένειʼ ἔτελλον, οὐδʼ ἀνίεσαν φόνου μυδώσας σταγόνας, ἀλλʼ ὁμοῦ μέλας ὄμβρος χαλάζης αἱματοῦς ἐτέγγετο. τάδʼ ἐκ δυοῖν ἔρρωγεν, οὐ μόνου κάτα, ἀλλʼ ἀνδρὶ καὶ γυναικὶ συμμιγῆ κακά.
1281ὁ πρὶν παλαιὸς δʼ ὄλβος ἦν πάροιθε μὲν ὄλβος δικαίως· νῦν δὲ τῇδε θἠμέρᾳ στεναγμός, ἄτη, θάνατος, αἰσχύνη, κακῶν ὅσʼ ἐστὶ πάντων ὀνόματʼ, οὐδέν ἐστʼ ἀπόν.
1285ΧΟΡΌΣ: νῦν δʼ ἔσθʼ ὁ τλήμων ἐν τίνι σχολῇ κακοῦ;
1286ἘΞΆΓΓΕΛΟΣ: βοᾷ διοίγειν κλῇθρα καὶ δηλοῦν τινα τοῖς πᾶσι Καδμείοισι τὸν πατροκτόνον, τὸν μητέρʼ—αὐδῶν ἀνόσιʼ οὐδὲ ῥητά μοι, ὡς ἐκ χθονὸς ῥίψων ἑαυτὸν οὐδʼ ἔτι μενῶν δόμοις ἀραῖος, ὡς ἠράσατο.
1292ῥώμης γε μέντοι καὶ προηγητοῦ τινος δεῖται· τὸ γὰρ νόσημα μεῖζον ἢ φέρειν. δείξει δὲ καὶ σοί· κλῇθρα γὰρ πυλῶν τάδε διοίγεται· θέαμα δʼ εἰσόψει τάχα τοιοῦτον οἷον καὶ στυγοῦντʼ ἐποικτίσαι.
1297ΧΟΡΌΣ: ὦ δεινὸν ἰδεῖν πάθος ἀνθρώποις, ὦ δεινότατον πάντων ὅσʼ ἐγὼ προσέκυρσʼ ἤδη. τίς σʼ, ὦ τλῆμον, προσέβη μανία; τίς ὁ πηδήσας μείζονα δαίμων τῶν μακίστων
1302πρὸς σῇ δυσδαίμονι μοίρᾳ; φεῦ φεῦ, δύστανʼ· ἀλλʼ οὐδʼ ἐσιδεῖν δύναμαί σε, θέλων πόλλʼ ἀνερέσθαι, πολλὰ πυθέσθαι, πολλὰ δʼ ἀθρῆσαι·
1307τοίαν φρίκην παρέχεις μοι.
1308ΟἸΔΊΠΟΥΣ: αἰαῖ αἰαῖ, δύστανος ἐγώ,
1309ποῖ γᾶς φέρομαι τλάμων; πᾷ μοι
1310φθογγὰ διαπωτᾶται φοράδην;
1311ἰὼ δαῖμον, ἵνʼ ἐξήλλου.
1312ΧΟΡΌΣ: ἐς δεινὸν οὐδʼ ἀκουστὸν οὐδʼ ἐπόψιμον.
1313ΟἸΔΊΠΟΥΣ: ἰὼ σκότου
1314νέφος ἐμὸν ἀπότροπον, ἐπιπλόμενον ἄφατον,
1315ἀδάματόν τε καὶ δυσούριστον ὄν.
1316οἴμοι,
1317οἴμοι μάλʼ αὖθις· οἷον εἰσέδυ μʼ ἅμα
1318κέντρων τε τῶνδʼ οἴστρημα καὶ μνήμη κακῶν.
1319ΧΟΡΌΣ: καὶ θαῦμά γʼ οὐδὲν ἐν τοσοῖσδε πήμασιν
1320διπλᾶ σε πενθεῖν καὶ διπλᾶ φορεῖν κακά.
1321ΟἸΔΊΠΟΥΣ: ἰὼ φίλος,
1322σὺ μὲν ἐμὸς ἐπίπολος ἔτι μόνιμος· ἔτι γὰρ
1323ὑπομένεις με τὸν τυφλὸν κηδεύων.
1324φεῦ φεῦ.
1325οὐ γάρ με λήθεις, ἀλλὰ γιγνώσκω σαφῶς,
1326καίπερ σκοτεινός, τήν γε σὴν αὐδὴν ὅμως.
1327ΧΟΡΌΣ: ὦ δεινὰ δράσας, πῶς ἔτλης τοιαῦτα σὰς
1328ὄψεις μαρᾶναι; τίς σʼ ἐπῆρε δαιμόνων;
1329ΟἸΔΊΠΟΥΣ: Ἀπόλλων τάδʼ ἦν, Ἀπόλλων, φίλοι,
1330ὁ κακὰ κακὰ τελῶν ἐμὰ τάδʼ ἐμὰ πάθεα.
1331ἔπαισε δʼ αὐτόχειρ νιν οὔτις, ἀλλʼ ἐγὼ τλάμων.
1332τί γὰρ ἔδει μʼ ὁρᾶν,
1335ὅτῳ γʼ ὁρῶντι μηδὲν ἦν ἰδεῖν γλυκύ;
Part 22
1336ΧΟΡΌΣ: ἦν τᾷδʼ ὅπωσπερ καὶ σύ φῄς.
1337ΟἸΔΊΠΟΥΣ: τί δῆτʼ ἐμοὶ βλεπτὸν ἢ
1338στερκτὸν ἢ προσήγορον
1339ἔτʼ ἔστʼ ἀκούειν ἡδονᾷ φίλοι;
1340ἀπάγετʼ ἐκτόπιον ὅ τι τάχιστά με,
1341ἀπάγετʼ, ὦ φίλοι, τὸν μέγʼ ὀλέθριον
1342τὸν καταρατότατον, ἔτι δὲ καὶ θεοῖς
1345ἐχθρότατον βροτῶν.
1346ΧΟΡΌΣ: δείλαιε τοῦ νοῦ τῆς τε συμφορᾶς ἴσον,
1347ὡς σʼ ἠθέλησα μηδέ γʼ ἂν γνῶναί ποτε.
1349ΟἸΔΊΠΟΥΣ: ὄλοιθʼ ὅστις ἦν, ὃς ἀγρίας πέδας
1350μονάδʼ ἐπιποδίας ἔλυσʼ μʼ ἀπό τε φόνου
1351ἔρυτο κἀνέσωσεν, οὐδὲν εἰς χάριν πράσσων.
1352τότε γὰρ ἂν θανὼν
1355οὐκ ἦ φίλοισιν οὐδʼ ἐμοὶ τοσόνδʼ ἄχος.
1356ΧΟΡΌΣ: θέλοντι κἀμοὶ τοῦτʼ ἂν ἦν.
1357ΟἸΔΊΠΟΥΣ: οὔκουν πατρός γʼ ἂν φονεὺς
1358ἦλθον οὐδὲ νυμφίος
1359βροτοῖς ἐκλήθην ὧν ἔφυν ἄπο.
1360νῦν δʼ ἄθεος μέν εἰμʼ, ἀνοσίων δὲ παῖς,
1361ὁμολεχὴς δʼ ἀφʼ ὧν αὐτὸς ἔφυν τάλας.
1365εἰ δέ τι πρεσβύτερον ἔτι κακοῦ κακόν,
1366τοῦτʼ ἔλαχʼ Οἰδίπους.
1367ΧΟΡΌΣ: οὐκ οἶδʼ ὅπως σε φῶ βεβουλεῦσθαι καλῶς·
1368κρείσσων γὰρ ἦσθα μηκέτʼ ὢν ἢ ζῶν τυφλός.
1369ΟἸΔΊΠΟΥΣ: ὡς μὲν τάδʼ οὐχ ὧδʼ ἔστʼ ἄριστʼ εἰργασμένα, μή μʼ ἐκδίδασκε, μηδὲ συμβούλευʼ ἔτι. ἐγὼ γὰρ οὐκ οἶδʼ ὄμμασιν ποίοις βλέπων πατέρα ποτʼ ἂν προσεῖδον εἰς Ἅιδου μολὼν οὐδʼ αὖ τάλαιναν μητέρʼ, οἷν ἐμοὶ δυοῖν
1374ἔργʼ ἐστὶ κρείσσονʼ ἀγχόνης εἰργασμένα. ἀλλʼ ἡ τέκνων δῆτʼ ὄψις ἦν ἐφίμερος, βλαστοῦσʼ ὅπως ἔβλαστε, προσλεύσσειν ἐμοί; οὐ δῆτα τοῖς γʼ ἐμοῖσιν ὀφθαλμοῖς ποτε· οὐδʼ ἄστυ γʼ οὐδὲ πύργος οὐδὲ δαιμόνων
1379ἀγάλμαθʼ ἱερά, τῶν ὁ παντλήμων ἐγὼ κάλλιστʼ ἀνὴρ εἷς ἔν γε ταῖς Θήβαις τραφεὶς ἀπεστέρησʼ ἐμαυτόν, αὐτὸς ἐννέπων ὠθεῖν ἅπαντας τὸν ἀσεβῆ, τὸν ἐκ θεῶν φανέντʼ ἄναγνον καὶ γένους τοῦ Λαΐου.
1384τοιάνδʼ ἐγὼ κηλῖδα μηνύσας ἐμὴν ὀρθοῖς ἔμελλον ὄμμασιν τούτους ὁρᾶν; ἥκιστά γʼ· ἀλλʼ εἰ τῆς ἀκουούσης ἔτʼ ἦν πηγῆς διʼ ὤτων φραγμός, οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι τοὐμὸν ἄθλιον δέμας,
1389ἵνʼ ἦ τυφλός τε καὶ κλύων μηδέν· τὸ γὰρ τὴν φροντίδʼ ἔξω τῶν κακῶν οἰκεῖν γλυκύ. ἰὼ Κιθαιρών, τί μʼ ἐδέχου; τί μʼ οὐ λαβὼν ἔκτεινας εὐθύς, ὡς ἔδειξα μήποτε ἐμαυτὸν ἀνθρώποισιν ἔνθεν ἦ γεγώς;
1394ὦ Πόλυβε καὶ Κόρινθε καὶ τὰ πάτρια λόγῳ παλαιὰ δώμαθʼ, οἷον ἆρά με κάλλος κακῶν ὕπουλον ἐξεθρέψατε· νῦν γὰρ κακός τʼ ὢν κἀκ κακῶν εὑρίσκομαι. ὦ τρεῖς κέλευθοι καὶ κεκρυμμένη νάπη
1399δρυμός τε καὶ στενωπὸς ἐν τριπλαῖς ὁδοῖς, αἳ τοὐμὸν αἷμα τῶν ἐμῶν χειρῶν ἄπο ἐπίετε πατρός, ἆρά μου μέμνησθʼ ἔτι οἷʼ ἔργα δράσας ὑμὶν εἶτα δεῦρʼ ἰὼν ὁποῖʼ ἔπρασσον αὖθις; ᾧ γάμοι γάμοι,
1404ἐφύσαθʼ ἡμᾶς, καὶ φυτεύσαντες πάλιν ἀνεῖτε ταὐτοῦ σπέρμα, κἀπεδείξατε πατέρας, ἀδελφούς, παῖδας, αἷμʼ ἐμφύλιον, νύμφας, γυναῖκας μητέρας τε, χὠπόσα αἴσχιστʼ ἐν ἀνθρώποισιν ἔργα γίγνεται.
1409ἀλλʼ οὐ γὰρ αὐδᾶν ἔσθʼ ἃ μηδὲ δρᾶν καλόν, ὅπως τάχιστα πρὸς θεῶν ἔξω μέ που καλύψατʼ ἢ φονεύσατʼ ἢ θαλάσσιον ἐκρίψατʼ, ἔνθα μήποτʼ εἰσόψεσθʼ ἔτι. ἴτʼ, ἀξιώσατʼ ἀνδρὸς ἀθλίου θιγεῖν.
1414πίθεσθε, μὴ δείσητε· τἀμὰ γὰρ κακὰ οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν.
1416ΧΟΡΌΣ: ἀλλʼ ὧν ἐπαιτεῖς εἰς δέον πάρεσθʼ ὅδε
1417Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν, ἐπεὶ
1418χώρας λέλειπται μοῦνος ἀντὶ σοῦ φύλαξ.
1419ΟἸΔΊΠΟΥΣ: οἴμοι, τί δῆτα λέξομεν πρὸς τόνδʼ ἔπος;
1420τίς μοι φανεῖται πίστις ἔνδικος; τὰ γὰρ
1421πάρος πρὸς αὐτὸν πάντʼ ἐφεύρημαι κακός.
1422ΚΡΈΩΝ: οὐχ ὡς γελαστής, Οἰδίπους, ἐλήλυθα, οὐδʼ ὡς ὀνειδιῶν τι τῶν πάρος κακῶν. ἀλλʼ εἰ τὰ θνητῶν μὴ καταισχύνεσθʼ ἔτι γένεθλα, τὴν γοῦν πάντα βόσκουσαν φλόγα αἰδεῖσθʼ ἄνακτος Ἡλίου, τοιόνδʼ ἄγος
1427ἀκάλυπτον οὕτω δεικνύναι, τὸ μήτε γῆ μήτʼ ὄμβρος ἱερὸς μήτε φῶς προσδέξεται. ἀλλʼ ὡς τάχιστʼ ἐς οἶκον ἐσκομίζετε· τοῖς ἐν γένει γὰρ τἀγγενῆ μάλισθʼ ὁρᾶν μόνοις τʼ ἀκούειν εὐσεβῶς ἔχει κακά.
1432ΟἸΔΊΠΟΥΣ: πρὸς θεῶν, ἐπείπερ ἐλπίδος μʼ ἀπέσπασας,
1433ἄριστος ἐλθὼν πρὸς κάκιστον ἄνδρʼ ἐμέ,
1434πιθοῦ τί μοι· πρὸς σοῦ γὰρ οὐδʼ ἐμοῦ φράσω.
1435ΚΡΈΩΝ: καὶ τοῦ με χρείας ὧδε λιπαρεῖς τυχεῖν;
1436ΟἸΔΊΠΟΥΣ: ῥῖψόν με γῆς ἐκ τῆσδʼ ὅσον τάχισθʼ, ὅπου
1437θνητῶν φανοῦμαι μηδενὸς προσήγορος.
1438ΚΡΈΩΝ: ἔδρασʼ ἂν εὖ τοῦτʼ ἴσθʼ ἄν, εἰ μὴ τοῦ θεοῦ
1439πρώτιστʼ ἔχρῃζον ἐκμαθεῖν τί πρακτέαν.
1440ΟἸΔΊΠΟΥΣ: ἀλλʼ ἥ γʼ ἐκείνου πᾶσʼ ἐδηλώθη φάτις,
1441τὸν πατροφόντην, τὸν ἀσεβῆ μʼ ἀπολλύναι.
1442ΚΡΈΩΝ: οὕτως ἐλέχθη ταῦθʼ· ὅμως δʼ ἵνʼ ἕσταμεν
1443χρείας, ἄμεινον ἐκμαθεῖν τι δραστέον.
1444ΟἸΔΊΠΟΥΣ: οὕτως ἄρʼ ἀνδρὸς ἀθλίου πεύσεσθʼ ὕπερ;
1445ΚΡΈΩΝ: καὶ γὰρ σὺ νῦν τἂν τῷ θεῷ πίστιν φέροις.
1446ΟἸΔΊΠΟΥΣ: καὶ σοί γʼ ἐπισκήπτω τε καὶ προστέψομαι, τῆς μὲν κατʼ οἴκους αὐτὸς ὃν θέλεις τάφον θοῦ· καὶ γὰρ ὀρθῶς τῶν γε σῶν τελεῖς ὕπερ· ἐμοῦ δὲ μήποτʼ ἀξιωθήτω τόδε πατρῷον ἄστυ ζῶντος οἰκητοῦ τυχεῖν,
1451ἀλλʼ ἔα με ναίειν ὄρεσιν, ἔνθα κλῄζεται οὑμὸς Κιθαιρὼν οὗτος, ὃν μήτηρ τέ μοι πατήρ τʼ ἐθέσθην ζῶντε κύριον τάφον, ἵνʼ ἐξ ἐκείνων, οἵ μʼ ἀπωλλύτην, θάνω. καίτοι τοσοῦτόν γʼ οἶδα, μήτε μʼ ἂν νόσον
1456μήτʼ ἄλλο πέρσαι μηδέν· οὐ γὰρ ἄν ποτε θνῄσκων ἐσώθην, μὴ ʼπί τῳ δεινῷ κακῷ. ἀλλʼ ἡ μὲν ἡμῶν μοῖρʼ, ὅποιπερ εἶσʼ, ἴτω· παίδων δὲ τῶν μὲν ἀρσένων μή μοι, Κρέων, προσθῇ μέριμναν· ἄνδρες εἰσίν, ὥστε μὴ
1461σπάνιν ποτὲ σχεῖν, ἔνθʼ ἂν ὦσι, τοῦ βίου· ταῖν δʼ ἀθλίαιν οἰκτραῖν τε παρθένοιν ἐμαῖν, αἷν οὔποθʼ ἡμὴ χωρὶς ἐστάθη βορᾶς τράπεζʼ ἄνευ τοῦδʼ ἀνδρός, ἀλλʼ ὅσων ἐγὼ ψαύοιμι, πάντων τῶνδʼ ἀεὶ μετειχέτην·
1466αἷν μοι μέλεσθαι· καὶ μάλιστα μὲν χεροῖν ψαῦσαί μʼ ἔασον κἀποκλαύσασθαι κακά. ἴθʼ ὦναξ, ἴθʼ ὦ γονῇ γενναῖε· χερσί τἂν θιγὼν δοκοῖμʼ ἔχειν σφᾶς, ὥσπερ ἡνίκʼ ἔβλεπον.
1471τί φημί; οὐ δὴ κλύω που πρὸς θεῶν τοῖν μοι φίλοιν δακρυρροούντοιν, καί μʼ ἐποικτίρας Κρέων ἔπεμψέ μοι τὰ φίλτατʼ ἐκγόνοιν ἐμοῖν; λέγω τι;
Part 23
1476ΚΡΈΩΝ: λέγεις· ἐγὼ γὰρ εἰμʼ ὁ πορσύνας τάδε,
1477γνοὺς τὴν παροῦσαν τέρψιν, ἥ σʼ εἶχεν πάλαι.
1478ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχοίης, καί σε τῆσδε τῆς ὁδοῦ δαίμων ἄμεινον ἢ ʼμὲ φρουρήσας τύχοι. ὦ τέκνα, ποῦ ποτʼ ἐστέ; δεῦρʼ ἴτʼ, ἔλθετε ὡς τὰς ἀδελφὰς τάσδε τὰς ἐμὰς χέρας, αἳ τοῦ φυτουργοῦ πατρὸς ὑμὶν ὧδʼ ὁρᾶν
1483τὰ πρόσθε λαμπρὰ προυξένησαν ὄμματα· ὃς ὑμίν, ὦ τέκνʼ, οὔθʼ ὁρῶν οὔθʼ ἱστορῶν πατὴρ ἐφάνθην ἔνθεν αὐτὸς ἠρόθην. καὶ σφὼ δακρύω· προσβλέπειν γὰρ οὐ σθένω· νοούμενος τὰ λοιπὰ τοῦ πικροῦ βίου,
1488οἷον βιῶναι σφὼ πρὸς ἀνθρώπων χρεών. ποίας γὰρ ἀστῶν ἥξετʼ εἰς ὁμιλίας, ποίας δʼ ἑορτάς, ἔνθεν οὐ κεκλαυμέναι πρὸς οἶκον ἵξεσθʼ ἀντὶ τῆς θεωρίας; ἀλλʼ ἡνίκʼ ἂν δὴ πρὸς γάμων ἥκητʼ ἀκμάς,
1493τίς οὗτος ἔσται, τίς παραρρίψει, τέκνα, τοιαῦτʼ ὀνείδη λαμβάνων, ἃ ταῖς ἐμαῖς γοναῖσιν ἔσται σφῷν θʼ ὁμοῦ δηλήματα; τί γὰρ κακῶν ἄπεστι; τὸν πατέρα πατὴρ ὑμῶν ἔπεφνε· τὴν τεκοῦσαν ἤροσεν,
1498ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων ἐκτήσαθʼ ὑμᾶς, ὧνπερ αὐτὸς ἐξέφυ. τοιαῦτʼ ὀνειδιεῖσθε· κᾆτα τίς γαμεῖ; οὐκ ἔστιν οὐδείς, ὦ τέκνʼ, ἀλλὰ δηλαδὴ χέρσους φθαρῆναι κἀγάμους ὑμᾶς χρεών.
1503ὦ παῖ Μενοικέως, ἀλλʼ ἐπεὶ μόνος πατὴρ ταύταιν λέλειψαι, νὼ γάρ, ὣ ʼφυτεύσαμεν, ὀλώλαμεν δύʼ ὄντε, μή σφε περιίδῃς πτωχὰς ἀνάνδρους ἐκγενεῖς ἀλωμένας, μηδʼ ἐξισώσῃς τάσδε τοῖς ἐμοῖς κακοῖς.
1508ἀλλʼ οἴκτισόν σφας, ὧδε τηλικάσδʼ ὁρῶν πάντων ἐρήμους, πλὴν ὅσον τὸ σὸν μέρος. ξύννευσον, ὦ γενναῖε, σῇ ψαύσας χερί. σφῷν δʼ, ὦ τέκνʼ, εἰ μὲν εἰχέτην ἤδη φρένας, πόλλʼ ἂν παρῄνουν· νῦν δὲ τοῦτʼ εὔχεσθέ μοι,
1513οὗ καιρὸς ἐᾷ ζῆν, τοῦ βίου δὲ λῴονος ὑμᾶς κυρῆσαι τοῦ φυτεύσαντος πατρός.
1515ΚΡΈΩΝ: ἅλις ἵνʼ ἐξήκεις δακρύων· ἀλλʼ ἴθι στέγης ἔσω.
1516ΟἸΔΊΠΟΥΣ: πειστέον, κεἰ μηδὲν ἡδύ.
1516aΚΡΈΩΝ: πάντα γὰρ καιρῷ καλά.
1517ΟἸΔΊΠΟΥΣ: οἶσθʼ ἐφʼ οἷς οὖν εἶμι;
1517aΚΡΈΩΝ: λέξεις, καὶ τότʼ εἴσομαι κλύων.
1518ΟἸΔΊΠΟΥΣ: γῆς μʼ ὅπως πέμψεις ἄποικον.
1518aΚΡΈΩΝ: τοῦ θεοῦ μʼ αἰτεῖς δόσιν.
1519ΟἸΔΊΠΟΥΣ: ἀλλὰ θεοῖς γʼ ἔχθιστος ἥκω.
1519aΚΡΈΩΝ: τοιγαροῦν τεύξει τάχα.
1520ΟἸΔΊΠΟΥΣ: φῂς τάδʼ οὖν;
1520aΚΡΈΩΝ: ἃ μὴ φρονῶ γὰρ οὐ φιλῶ λέγειν μάτην.
1521ΟἸΔΊΠΟΥΣ: ἄπαγέ νύν μʼ ἐντεῦθεν ἤδη.
1521aΚΡΈΩΝ: στεῖχέ νυν, τέκνων δʼ ἀφοῦ.
1522ΟἸΔΊΠΟΥΣ: μηδαμῶς ταύτας γʼ ἕλῃ μου.
1522aΚΡΈΩΝ: πάντα μὴ βούλου κρατεῖν·
1523καὶ γὰρ ἁκράτησας οὔ σοι τῷ βίῳ ξυνέσπετο.
1524ΧΟΡΌΣ: ὦ πάτρας Θήβης ἔνοικοι, λεύσσετʼ, Οἰδίπους ὅδε,
1525ὃς τὰ κλείνʼ αἰνίγματʼ ᾔδει καὶ κράτιστος ἦν ἀνήρ,
1526οὗ τίς οὐ ζήλῳ πολιτῶν ἦν τύχαις ἐπιβλέπων,
1527εἰς ὅσον κλύδωνα δεινῆς συμφορᾶς ἐλήλυθεν.
1528ὥστε θνητὸν ὄντα κείνην τὴν τελευταίαν ἰδεῖν
1529ἡμέραν ἐπισκοποῦντα μηδένʼ ὀλβίζειν, πρὶν ἂν
1530τέρμα τοῦ βίου περάσῃ μηδὲν ἀλγεινὸν παθών.
Part 1
1ΟἸΔΊΠΟΥΣ: ὦ τέκνα, Κάδμου τοῦ πάλαι νέα τροφή, τίνας ποθʼ ἕδρας τάσδε μοι θοάζετε ἱκτηρίοις κλάδοισιν ἐξεστεμμένοι; πόλις δʼ ὁμοῦ μὲν θυμιαμάτων γέμει, ὁμοῦ δὲ παιάνων τε καὶ στεναγμάτων·
6ἁγὼ δικαιῶν μὴ παρʼ ἀγγέλων, τέκνα, ἄλλων ἀκούειν αὐτὸς ὧδʼ ἐλήλυθα, ὁ πᾶσι κλεινὸς Οἰδίπους καλούμενος. ἀλλʼ ὦ γεραιέ, φράζʼ, ἐπεὶ πρέπων ἔφυς πρὸ τῶνδε φωνεῖν, τίνι τρόπῳ καθέστατε,
11δείσαντες ἢ στέρξαντες; ὡς θέλοντος ἂν ἐμοῦ προσαρκεῖν πᾶν· δυσάλγητος γὰρ ἂν εἴην τοιάνδε μὴ οὐ κατοικτίρων ἕδραν.
14ἹΕΡΕΎΣ: ἀλλʼ ὦ κρατύνων Οἰδίπους χώρας ἐμῆς, ὁρᾷς μὲν ἡμᾶς ἡλίκοι προσήμεθα βωμοῖσι τοῖς σοῖς· οἱ μὲν οὐδέπω μακρὰν πτέσθαι σθένοντες, οἱ δὲ σὺν γήρᾳ βαρεῖς, ἱερῆς, ἐγὼ μὲν Ζηνός, οἵδε τʼ ᾐθέων
19λεκτοί· τὸ δʼ ἄλλο φῦλον ἐξεστεμμένον ἀγοραῖσι θακεῖ πρός τε Παλλάδος διπλοῖς ναοῖς, ἐπʼ Ἰσμηνοῦ τε μαντείᾳ σποδῷ. πόλις γάρ, ὥσπερ καὐτὸς εἰσορᾷς, ἄγαν ἤδη σαλεύει κἀνακουφίσαι κάρα
24βυθῶν ἔτʼ οὐχ οἵα τε φοινίου σάλου, φθίνουσα μὲν κάλυξιν ἐγκάρποις χθονός, φθίνουσα δʼ ἀγέλαις βουνόμοις τόκοισί τε ἀγόνοις γυναικῶν· ἐν δʼ ὁ πυρφόρος θεὸς σκήψας ἐλαύνει, λοιμὸς ἔχθιστος, πόλιν,
29ὑφʼ οὗ κενοῦται δῶμα Καδμεῖον, μέλας δʼ Ἅιδης στεναγμοῖς καὶ γόοις πλουτίζεται. θεοῖσι μέν νυν οὐκ ἰσούμενόν σʼ ἐγὼ οὐδʼ οἵδε παῖδες ἑζόμεσθʼ ἐφέστιοι, ἀνδρῶν δὲ πρῶτον ἔν τε συμφοραῖς βίου
34κρίνοντες ἔν τε δαιμόνων συναλλαγαῖς· ὅς γʼ ἐξέλυσας ἄστυ Καδμεῖον μολὼν σκληρᾶς ἀοιδοῦ δασμὸν ὃν παρείχομεν, καὶ ταῦθʼ ὑφʼ ἡμῶν οὐδὲν ἐξειδὼς πλέον οὐδʼ ἐκδιδαχθείς, ἀλλὰ προσθήκῃ θεοῦ
39λέγει νομίζει θʼ ἡμὶν ὀρθῶσαι βίον· νῦν τʼ, ὦ κράτιστον πᾶσιν Οἰδίπου κάρα, ἱκετεύομέν σε πάντες οἵδε πρόστροποι ἀλκήν τινʼ εὑρεῖν ἡμίν, εἴτε του θεῶν φήμην ἀκούσας εἴτʼ ἀπʼ ἀνδρὸς οἶσθά του·
44ὡς τοῖσιν ἐμπείροισι καὶ τὰς ξυμφορὰς ζώσας ὁρῶ μάλιστα τῶν βουλευμάτων. ἴθʼ, ὦ βροτῶν ἄριστʼ, ἀνόρθωσον πόλιν, ἴθʼ, εὐλαβήθηθʼ· ὡς σὲ νῦν μὲν ἥδε γῆ σωτῆρα κλῄζει τῆς πάρος προθυμίας·
49ἀρχῆς δὲ τῆς σῆς μηδαμῶς μεμνώμεθα στάντες τʼ ἐς ὀρθὸν καὶ πεσόντες ὕστερον. ἀλλʼ ἀσφαλείᾳ τήνδʼ ἀνόρθωσον πόλιν· ὄρνιθι γὰρ καὶ τὴν τότʼ αἰσίῳ τύχην παρέσχες ἡμῖν, καὶ τανῦν ἴσος γενοῦ.
54ὡς εἴπερ ἄρξεις τῆσδε γῆς, ὥσπερ κρατεῖς, ξὺν ἀνδράσιν κάλλιον ἢ κενῆς κρατεῖν· ὡς οὐδέν ἐστιν οὔτε πύργος οὔτε ναῦς ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.
58ΟἸΔΊΠΟΥΣ: ὦ παῖδες οἰκτροί, γνωτὰ κοὐκ ἄγνωτά μοι προσήλθεθʼ ἱμείροντες· εὖ γὰρ οἶδʼ ὅτι νοσεῖτε πάντες, καὶ νοσοῦντες, ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ. τὸ μὲν γὰρ ὑμῶν ἄλγος εἰς ἕνʼ ἔρχεται
63μόνον καθʼ αὑτὸν κοὐδένʼ ἄλλον, ἡ δʼ ἐμὴ ψυχὴ πόλιν τε κἀμὲ καὶ σʼ ὁμοῦ στένει. ὥστʼ οὐχ ὕπνῳ γʼ εὕδοντά μʼ ἐξεγείρετε, ἀλλʼ ἴστε πολλὰ μέν με δακρύσαντα δή, πολλὰς δʼ ὁδοὺς ἐλθόντα φροντίδος πλάνοις·
68ἣν δʼ εὖ σκοπῶν ηὕρισκον ἴασιν μόνην, ταύτην ἔπραξα· παῖδα γὰρ Μενοικέως Κρέοντʼ, ἐμαυτοῦ γαμβρόν, ἐς τὰ Πυθικὰ ἔπεμψα Φοίβου δώμαθʼ, ὡς πύθοιθʼ ὅ τι δρῶν ἢ τί φωνῶν τήνδε ῥυσαίμην πόλιν.
73καί μʼ ἦμαρ ἤδη ξυμμετρούμενον χρόνῳ λυπεῖ τί πράσσει· τοῦ γὰρ εἰκότος πέρα ἄπεστι πλείω τοῦ καθήκοντος χρόνου. ὅταν δʼ ἵκηται, τηνικαῦτʼ ἐγὼ κακὸς μὴ δρῶν ἂν εἴην πάνθʼ ὅσʼ ἂν δηλοῖ θεός.
78ἹΕΡΕΎΣ: ἀλλʼ εἰς καλὸν σύ τʼ εἶπας οἵδε τʼ ἀρτίως
79Κρέοντα προσστείχοντα σημαίνουσί μοι.
80ΟἸΔΊΠΟΥΣ: ὦναξ Ἄπολλον, εἰ γὰρ ἐν τύχῃ γέ τῳ
81σωτῆρι βαίη λαμπρὸς ὥσπερ ὄμματι
82ἹΕΡΕΎΣ: ἀλλʼ εἰκάσαι μέν, ἡδύς· οὐ γὰρ ἂν κάρα
83πολυστεφὴς ὧδʼ εἷρπε παγκάρπου δάφνης.
84ΟἸΔΊΠΟΥΣ: τάχʼ εἰσόμεσθα· ξύμμετρος γὰρ ὡς κλύειν.
85ἄναξ, ἐμὸν κήδευμα, παῖ Μενοικέως,
86τίνʼ ἡμὶν ἥκεις τοῦ θεοῦ φήμην φέρων;
87ΚΡΈΩΝ: ἐσθλήν· λέγω γὰρ καὶ τὰ δύσφορʼ, εἰ τύχοι
88κατʼ ὀρθὸν ἐξελθόντα, πάντʼ ἂν εὐτυχεῖν.
89ΟἸΔΊΠΟΥΣ: ἔστιν δὲ ποῖον τοὔπος; οὔτε γὰρ θρασὺς
90οὔτʼ οὖν προδείσας εἰμὶ τῷ γε νῦν λόγῳ.
91ΚΡΈΩΝ: εἰ τῶνδε χρῄζεις πλησιαζόντων κλύειν,
92ἕτοιμος εἰπεῖν, εἴτε καὶ στείχειν ἔσω.
93ΟἸΔΊΠΟΥΣ: ἐς πάντας αὔδα· τῶνδε γὰρ πλέον φέρω
94τὸ πένθος ἢ καὶ τῆς ἐμῆς ψυχῆς πέρι.
95ΚΡΈΩΝ: λέγοιμʼ ἂν οἷʼ ἤκουσα τοῦ θεοῦ πάρα.
96ἄνωγεν ἡμᾶς Φοῖβος ἐμφανῶς ἄναξ
97μίασμα χώρας, ὡς τεθραμμένον χθονὶ
98ἐν τῇδʼ, ἐλαύνειν μηδʼ ἀνήκεστον τρέφειν.
99ΟἸΔΊΠΟΥΣ: ποίῳ καθαρμῷ; τίς ὁ τρόπος τῆς ξυμφορᾶς;
100ΚΡΈΩΝ: ἀνδρηλατοῦντας ἢ φόνῳ φόνον πάλιν
101λύοντας, ὡς τόδʼ αἷμα χειμάζον πόλιν.
102ΟἸΔΊΠΟΥΣ: ποίου γὰρ ἀνδρὸς τήνδε μηνύει τύχην;
103ΚΡΈΩΝ: ἦν ἡμίν, ὦναξ, Λάϊός ποθʼ ἡγεμὼν
104γῆς τῆσδε, πρὶν σὲ τήνδʼ ἀπευθύνειν πόλιν.
105ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων· οὐ γὰρ εἰσεῖδόν γέ πω.
106ΚΡΈΩΝ: τούτου θανόντος νῦν ἐπιστέλλει σαφῶς
107τοὺς αὐτοέντας χειρὶ τιμωρεῖν τινας.
108ΟἸΔΊΠΟΥΣ: οἳ δʼ εἰσὶ ποῦ γῆς; ποῦ τόδʼ εὑρεθήσεται
109ἴχνος παλαιᾶς δυστέκμαρτον αἰτίας;
110ΚΡΈΩΝ: ἐν τῇδʼ ἔφασκε γῇ· τὸ δὲ ζητούμενον
111ἁλωτόν, ἐκφεύγειν δὲ τἀμελούμενον.
Part 1
1OEDIPUS: My children, latest-born wards of old Cadmus, why do you sit before me like this with wreathed branches of suppliants, while the city reeks with incense,
5rings with prayers for health and cries of woe? I thought it unbefitting, my children, to hear these things from the mouths of others, and have come here myself, I, Oedipus renowned by all. Tell me, then, venerable old man—since it is proper that you
10speak for these—in what mood you sit here, one of fear or of desire? Be sure that I will gladly give you all my help. I would be hard-hearted indeed if I did not pity such suppliants as these.
14PRIEST OF ZEUS: Oedipus, ruler of my land, you see the age of those who sit
15on your altars—some, nestlings still too tender for flight, others, bowed with age, priests, like me of Zeus, and some, these here, the chosen youth. The rest of the folk sit
20with wreathed branches in the market-place, and before the shrines of Pallas, and where Ismenus gives answer by fire. For the city, as you yourself see, is now sorely vexed, and can no longer lift her head from beneath the angry waves of death.
25A blight has fallen on the fruitful blossoms of the land, the herds among the pastures, the barren pangs of women. And the flaming god, the malign plague, has swooped upon us, and ravages the town: he lays waste to the house of Cadmus, but enriches Hades with
30groans and tears. It is not because we rank you with the gods that I and these children are suppliants at your hearth, but because we deem you the first among men in life’s common fortunes and in dealings with the divinities:
35when you came to the city of the Cadmeans, you freed us from the tax that we rendered to the hard songstress, and that when you knew no more than anyone else, nor had you been taught, but rather by the assistance of a god, as the story goes, you uplifted our life.
40Now, Oedipus, king glorious in our eyes, we, your suppliants, beseech you to find some defence for us, whether you hear it from some divine omen, or learn of it from some mortal. For I see that the outcome of the councils of experienced men
45most often have effect. On, best of mortals, uplift our state! On, guard your fame, since now this land calls you savior on account of your former zeal. Let us not remember of your reign that
50we were first restored and then cast down: lift this state so that it falls no more! With good omen you provided us that past happiness: show yourself the same now too, since if you are to rule this land just as you do now, it is better to be lord of men than of a wasteland.
55Neither walled town nor ship is anything, if it is empty and no men dwell within.
58OEDIPUS: My piteous children, I know quite well the desires with which you have come: I know well that
60you all are sick, and though you are sick I know well that there is not one of you who is as sick as I. Your pain comes on each of you for himself alone, and for no other, but my soul is in pain at once for the city, for myself, and for you.
65Thus you are not awakening me from sleep: no, be sure that I have wept many tears, wandered far and wide in my thought. I have made use of the only remedy which I could find after close consideration: I sent my relative
70Creon, Menoeceus’ son, to Apollo’s Pythian residence to learn what we might do or say to protect this city. And now, when the lapse of days is reckoned, I am troubled about what he is doing, for he has been away an unreasonably long time
75beyond what is fitting. But when he arrives, I would be no true man if did not perform all that the god reveals.
78PRIEST: You have spoken opportunely, since at this time these people here indicate that Creon is drawing near.
80OEDIPUS: Lord Apollo, may he come to us in the brightness of saving fortune, even as his face is bright!
82PRIEST: He seems to bring comfort, since otherwise he would not be coming crowned so thickly with berry-laden bay.
84OEDIPUS: We will soon know: he is within hearing-range.
85Prince, my kinsman, child of Menoeceus, what news have you brought us from the god?
87CREON: Good news. I tell you that even troubles hard to bear will end in perfect peace if they find the right issue.
89OEDIPUS: But what is the oracle ? So far, your words
90neither encourage nor frighten me.
91CREON: If you want to hear in the presence of these people, I am ready to speak: otherwise we can go inside.
93OEDIPUS: Speak to all. The sorrow that I bear for these is more than for my own life.
95CREON: I will tell you what I heard from the god. Phoebus our lord clearly commands us to drive out the defilement which he said was harbored in this land, and not to nourish it so that it cannot be healed.
99OEDIPUS: With what sort of purification? What is the manner of the misfortune?
100CREON: By banishing the man, or by paying back bloodshed with bloodshed, since it is this blood which brings the tempest on our city.
102OEDIPUS: And who is the man whose fate he thus reveals?
103CREON: Laius, my lord, was the leader of our land before you assumed control of this state.
105OEDIPUS: I know it well—by hearsay, for I never saw him.
106CREON: He was slain, and the god now bids us to take vengeance on his murderers, whoever they are.
108OEDIPUS: Where on earth are they? Where shall the dim track of this old crime be found?
110CREON: In this land, the god said. What is sought for can be caught; only that which is not watched escapes.
Part 2
112ΟἸΔΊΠΟΥΣ: πότερα δʼ ἐν οἴκοις ἢ ʼν ἀγροῖς ὁ Λάϊος
113ἢ γῆς ἐπʼ ἄλλης τῷδε συμπίπτει φόνῳ;
114ΚΡΈΩΝ: θεωρός, ὡς ἔφασκεν, ἐκδημῶν, πάλιν
115πρὸς οἶκον οὐκέθʼ ἵκεθʼ, ὡς ἀπεστάλη.
116ΟἸΔΊΠΟΥΣ: οὐδʼ ἄγγελός τις οὐδὲ συμπράκτωρ ὁδοῦ
117κατεῖδʼ, ὅτου τις ἐκμαθὼν ἐχρήσατʼ ἄν;
118ΚΡΈΩΝ: θνῄσκουσι γάρ, πλὴν εἷς τις, ὃς φόβῳ, φυγὼν
119ὧν εἶδε πλὴν ἓν οὐδὲν εἶχʼ εἰδὼς φράσαι.
120ΟἸΔΊΠΟΥΣ: τὸ ποῖον; ἓν γὰρ πόλλʼ ἂν ἐξεύροι μαθεῖν,
121ἀρχὴν βραχεῖαν εἰ λάβοιμεν ἐλπίδος.
122ΚΡΈΩΝ: λῃστὰς ἔφασκε συντυχόντας οὐ μιᾷ
123ῥώμῃ κτανεῖν νιν, ἀλλὰ σὺν πλήθει χερῶν.
124ΟἸΔΊΠΟΥΣ: πῶς οὖν ὁ λῃστής, εἴ τι μὴ ξὺν ἀργύρῳ
125ἐπράσσετʼ ἐνθένδʼ, ἐς τόδʼ ἂν τόλμης ἔβη;
126ΚΡΈΩΝ: δοκοῦντα ταῦτʼ ἦν· Λαΐου δʼ ὀλωλότος
127οὐδεὶς ἀρωγὸς ἐν κακοῖς ἐγίγνετο.
128ΟἸΔΊΠΟΥΣ: κακὸν δὲ ποῖον ἐμποδών, τυραννίδος
129οὕτω πεσούσης, εἶργε τοῦτʼ ἐξειδέναι;
130ΚΡΈΩΝ: ἡ ποικιλῳδὸς Σφὶγξ τὸ πρὸς ποσὶν σκοπεῖν
131μεθέντας ἡμᾶς τἀφανῆ προσήγετο.
132ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐξ ὑπαρχῆς αὖθις αὔτʼ ἐγὼ φανῶ· ἐπαξίως γὰρ Φοῖβος, ἀξίως δὲ σὺ πρὸ τοῦ θανόντος τήνδʼ ἔθεσθʼ ἐπιστροφήν· ὥστʼ ἐνδίκως ὄψεσθε κἀμὲ σύμμαχον γῇ τῇδε τιμωροῦντα τῷ θεῷ θʼ ἅμα.
137ὑπὲρ γὰρ οὐχὶ τῶν ἀπωτέρω φίλων, ἀλλʼ αὐτὸς αὑτοῦ τοῦτʼ ἀποσκεδῶ μύσος. ὅστις γὰρ ἦν ἐκεῖνον ὁ κτανών, τάχʼ ἂν κἄμʼ ἂν τοιαύτῃ χειρὶ τιμωροῦνθʼ ἕλοι. κείνῳ προσαρκῶν οὖν ἐμαυτὸν ὠφελῶ.
142ἀλλʼ ὡς τάχιστα, παῖδες, ὑμεῖς μὲν βάθρων ἵστασθε, τούσδʼ ἄραντες ἱκτῆρας κλάδους, ἄλλος δὲ Κάδμου λαὸν ὧδʼ ἀθροιζέτω, ὡς πᾶν ἐμοῦ δράσοντος· ἢ γὰρ εὐτυχεῖς σὺν τῷ θεῷ φανούμεθʼ ἢ πεπτωκότες.
147ἹΕΡΕΎΣ: ὦ παῖδες, ἱστώμεσθα· τῶνδε γὰρ χάριν
148καὶ δεῦρʼ ἔβημεν ὧν ὅδʼ ἐξαγγέλλεται.
149Φοῖβος δʼ ὁ πέμψας τάσδε μαντείας ἅμα
150σωτήρ δʼ ἵκοιτο καὶ νόσου παυστήριος.
151ΧΟΡΌΣ: ὦ Διὸς ἁδυεπὲς φάτι, τίς ποτε τᾶς πολυχρύσου
152Πυθῶνος ἀγλαὰς ἔβας
153Θήβας; ἐκτέταμαι φοβερὰν φρένα, δείματι πάλλων,
154ἰήιε Δάλιε Παιάν,
155ἀμφὶ σοὶ ἁζόμενος τί μοι ἢ νέον
156ἢ περιτελλομέναις ὥραις πάλιν ἐξανύσεις χρέος.
157εἰπέ μοι, ὦ χρυσέας τέκνον Ἐλπίδος, ἄμβροτε Φάμα.
160ΧΟΡΌΣ: πρῶτα σὲ κεκλόμενος, θύγατερ Διός, ἄμβροτʼ Ἀθάνα
161γαιάοχόν τʼ ἀδελφεὰν
162Ἄρτεμιν, ἃ κυκλόεντʼ ἀγορᾶς θρόνον εὐκλέα θάσσει,
163καὶ Φοῖβον ἑκαβόλον, ἰὼ
164τρισσοὶ ἀλεξίμοροι προφάνητέ μοι,
165εἴ ποτε καὶ προτέρας ἄτας ὕπερ ὀρνυμένας πόλει
166ἠνύσατʼ ἐκτοπίαν φλόγα πήματος, ἔλθετε καὶ νῦν.
169ΧΟΡΌΣ: ὦ πόποι, ἀνάριθμα γὰρ φέρω
170πήματα· νοσεῖ δέ μοι πρόπας στόλος, οὐδʼ ἔνι φροντίδος ἔγχος
171ᾧ τις ἀλέξεται. οὔτε γὰρ ἔκγονα
172κλυτᾶς χθονὸς αὔξεται οὔτε τόκοισιν
173ἰηίων καμάτων ἀνέχουσι γυναῖκες·
175ἄλλον δʼ ἂν ἄλλῳ προσίδοις ἅπερ εὔπτερον ὄρνιν
176κρεῖσσον ἀμαιμακέτου πυρὸς ὄρμενον
177ἀκτὰν πρὸς ἑσπέρου θεοῦ.
179ΧΟΡΌΣ: ὧν πόλις ἀνάριθμος ὄλλυται·
180νηλέα δὲ γένεθλα πρὸς πέδῳ θαναταφόρα κεῖται ἀνοίκτως·
181ἐν δʼ ἄλοχοι πολιαί τʼ ἔπι ματέρες
182ἀχὰν παραβώμιον ἄλλοθεν ἄλλαν
183λυγρῶν πόνων ἱκετῆρες ἐπιστενάχουσιν.
185παιὰν δὲ λάμπει στονόεσσά τε γῆρυς ὅμαυλος
186ὧν ὕπερ, ὦ χρυσέα θύγατερ Διός,
187εὐῶπα πέμψον ἀλκάν.
190ΧΟΡΌΣ: Ἄρεά τε τὸν μαλερόν, ὃς νῦν ἄχαλκος ἀσπίδων φλέγει με περιβόατον, ἀντιάζω παλίσσυτον δράμημα νωτίσαι πάτρας ἔπουρον, εἴτʼ ἐς μέγαν θάλαμον Ἀμφιτρίτας εἴτʼ ἐς τὸν ἀπόξενον ὅρμων
196Θρῄκιον κλύδωνα· τελεῖν γὰρ εἴ τι νὺξ ἀφῇ, τοῦτʼ ἐπʼ ἦμαρ ἔρχεται· τόν, ὦ τᾶν πυρφόρων ἀστραπᾶν κράτη νέμων,
201ὦ Ζεῦ πάτερ, ὑπὸ σῷ φθίσον κεραυνῷ,
203ΧΟΡΌΣ: Λύκειʼ ἄναξ, τά τε σὰ χρυσοστρόφων ἀπʼ ἀγκυλᾶν βέλεα θέλοιμʼ ἂν ἀδάματʼ ἐνδατεῖσθαι ἀρωγὰ προσταχθέντα τάς τε πυρφόρους Ἀρτέμιδος αἴγλας, ξὺν αἷς Λύκιʼ ὄρεα διᾴσσει· τὸν χρυσομίτραν τε κικλήσκω,
210τᾶσδʼ ἐπώνυμον γᾶς, οἰνῶπα Βάκχον εὔιον, Μαινάδων ὁμόστολον, πελασθῆναι φλέγοντʼ ἀγλαῶπι ¯ ˘ ¯
215πεύκᾳ ʼπὶ τὸν ἀπότιμον ἐν θεοῖς θεόν.
216ΟἸΔΊΠΟΥΣ: αἰτεῖς· ἃ δʼ αἰτεῖς, τἄμʼ ἐὰν θέλῃς ἔπη κλύων δέχεσθαι τῇ νόσῳ θʼ ὑπηρετεῖν, ἀλκὴν λάβοις ἂν κἀνακούφισιν κακῶν· ἁγὼ ξένος μὲν τοῦ λόγου τοῦδʼ ἐξερῶ, ξένος δὲ τοῦ πραχθέντος· οὐ γὰρ ἂν μακρὰν
221ἴχνευον αὐτός, μὴ οὐκ ἔχων τι σύμβολον, νῦν δʼ ὕστερος γὰρ ἀστὸς εἰς ἀστοὺς τελῶ, ὑμῖν προφωνῶ πᾶσι Καδμείοις τάδε· ὅστις ποθʼ ὑμῶν Λάϊον τὸν Λαβδάκου κάτοιδεν ἀνδρὸς ἐκ τίνος διώλετο,
226τοῦτον κελεύω πάντα σημαίνειν ἐμοί· κεἰ μὲν φοβεῖται, τοὐπίκλημʼ ὑπεξελεῖν αὐτὸν καθʼ αὑτοῦ· πείσεται γὰρ ἄλλο μὲν ἀστεργὲς οὐδέν. γῆς δʼ ἄπεισιν ἀσφαλής. εἰ δʼ αὖ τις ἄλλον οἶδεν ἐξ ἄλλης χθονὸς
231τὸν αὐτόχειρα, μὴ σιωπάτω· τὸ γὰρ κέρδος τελῶ ʼγὼ χἠ χάρις προσκείσεται. εἰ δʼ αὖ σιωπήσεσθε, καί τις ἢ φίλου δείσας ἀπώσει τοὔπος ἢ χαὐτοῦ τόδε, ἃκ τῶνδε δράσω, ταῦτα χρὴ κλύειν ἐμοῦ.
236τὸν ἄνδρʼ ἀπαυδῶ τοῦτον, ὅστις ἐστί, γῆς τῆσδʼ, ἧς ἐγὼ κράτη τε καὶ θρόνους νέμω, μήτʼ εἰσδέχεσθαι μήτε προσφωνεῖν τινα, μήτʼ ἐν θεῶν εὐχαῖσι μήτε θύμασιν κοινὸν ποεῖσθαι, μήτε χέρνιβας νέμειν·
241ὠθεῖν δʼ ἀπʼ οἴκων πάντας, ὡς μιάσματος τοῦδʼ ἡμὶν ὄντος, ὡς τὸ Πυθικὸν θεοῦ μαντεῖον ἐξέφηνεν ἀρτίως ἐμοί. ἐγὼ μὲν οὖν τοιόσδε τῷ τε δαίμονι τῷ τʼ ἀνδρὶ τῷ θανόντι σύμμαχος πέλω·
246κατεύχομαι δὲ τὸν δεδρακότʼ, εἴτε τις εἷς ὢν λέληθεν εἴτε πλειόνων μέτα, κακὸν κακῶς νιν ἄμορον ἐκτρῖψαι βίον· ἐπεύχομαι δʼ, οἴκοισιν εἰ ξυνέστιος ἐν τοῖς ἐμοῖς γένοιτʼ ἐμοῦ συνειδότος,
251παθεῖν ἅπερ τοῖσδʼ ἀρτίως ἠρασάμην. ὑμῖν δὲ ταῦτα πάντʼ ἐπισκήπτω τελεῖν, ὑπέρ τʼ ἐμαυτοῦ τοῦ θεοῦ τε τῆσδέ τε γῆς ὧδʼ ἀκάρπως κἀθέως ἐφθαρμένης.
255ΟἸΔΊΠΟΥΣ: οὐδʼ εἰ γὰρ ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, ἀνδρός γʼ ἀρίστου βασιλέως τʼ ὀλωλότος, ἀλλʼ ἐξερευνᾶν· νῦν δʼ ἐπεὶ κυρῶ γʼ ἐγὼ ἔχων μὲν ἀρχὰς ἃς ἐκεῖνος εἶχε πρίν,
260ἔχων δὲ λέκτρα καὶ γυναῖχʼ ὁμόσπορον, κοινῶν τε παίδων κοίνʼ ἄν, εἰ κείνῳ γένος μὴ ʼδυστύχησεν, ἦν ἂν ἐκπεφυκότα· νῦν δʼ ἐς τὸ κείνου κρᾶτʼ ἐνήλαθʼ ἡ τύχη· ἀνθʼ ὧν ἐγὼ τάδʼ, ὡσπερεὶ τοὐμοῦ πατρός,
265ὑπερμαχοῦμαι κἀπὶ πᾶν ἀφίξομαι, ζητῶν τὸν αὐτόχειρα τοῦ φόνου λαβεῖν, τῷ Λαβδακείῳ παιδὶ Πολυδώρου τε καὶ τοῦ πρόσθε Κάδμου τοῦ πάλαι τʼ Ἀγήνορος. καὶ ταῦτα τοῖς μὴ δρῶσιν εὔχομαι θεοὺς
270μήτʼ ἄροτον αὐτοῖς γῆς ἀνιέναι τινὰ μήτʼ οὖν γυναικῶν παῖδας, ἀλλὰ τῷ πότμῳ τῷ νῦν φθερεῖσθαι κἄτι τοῦδʼ ἐχθίονι· ὑμῖν δὲ τοῖς ἄλλοισι Καδμείοις, ὅσοις τάδʼ ἔστʼ ἀρέσκονθʼ, ἥ τε σύμμαχος Δίκη
275χοἰ πάντες εὖ ξυνεῖεν εἰσαεὶ θεοί.
Part 2
112OEDIPUS: Was it in the house, or in the field, or on foreign soil that Laius met his bloody end?
114CREON: He left our land, as he said, on a mission to Delphi.
115And once he had set forth, he never again returned.
116OEDIPUS: And was there none to tell? Was there no travelling companion who saw the deed, from whom tidings might have been gained, and used?
118CREON: All perished, save one who fled in fear, and he could tell with assurance only one thing of all that he saw.
120OEDIPUS: And what was that? One thing might hold the clue to many, if we could only get a small beginning for hope.
122CREON: He said that robbers fell upon them, not one man alone, but with a great force.
124OEDIPUS: How then, unless some intrigue had been worked with bribes
125from here in Thebes, would the robbers have been so bold?
126CREON: Such things were surmised. But once Laius was slain no avenger arose in the midst of our troubles.
128OEDIPUS: But when royalty had fallen in this way, what trouble prevented a full search?
130CREON: The riddling Sphinx had forced us to let things that were obscure go, and to investigate the pressing trouble.
132OEDIPUS: I will start afresh, and once more make dark things plain. Worthily has Phoebus Apollo—and worthily have you—bestowed this care on behalf of the dead. And so, as is fitting, you will find me allied with you
135in seeking vengeance for this land, and for the god as well. I will dispel this taint not on behalf of far-off friends, but for my own benefit. For whoever killed Laius
140might wish to take vengeance on me also with a hand as fierce. Avenging Laius, therefore, I serve myself. Come, my children, as quickly as possible rise from the altar-steps, and lift these suppliant boughs. Let someone summon here Cadmus’ people, warning them that I will leave nothing untried.
145For with the god’s help our good fortune—or our ruin—will be made certain.
147PRIEST: My children, let us rise. What we came to seek, this man promises of his own accord. And may Phoebus, who sent these oracles,
150come to us as savior and deliverer from the pestilence.
151CHORUS: O sweetly-speaking message of Zeus, in what spirit have you come to glorious Thebes from golden Pytho? I am on the rack, terror shakes my soul, O Delian healer to whom wild cries rise,
155in holy fear of you, wondering what debt you will extract from me, perhaps unknown before, perhaps renewed with the revolving years. Tell me, immortal Voice, child of golden Hope.
159CHORUS: First I call on you, daughter of Zeus, immortal Athena,
160and on your sister, Artemis, guardian of our earth, who sits on her glorious throne above the circle of our market-place, and on far-shooting Apollo: oh shine forth for me, my three-fold help against death!
165If ever before you drove a fiery pest from our borders to stop ruin rushing upon our city, come now also!
169CHORUS: Alas, countless are the sorrows I bear.
170A plague is on all our people, and thought can find no weapon for defense. The fruits of the glorious earth do not grow; by no birth of offspring do women surmount the pangs in which they shriek.
175You can see life after life speed away, like a bird on the wing, swifter than irresistible fire, to the shore of the western god.
179CHORUS: With such deaths, past numbering, the city perishes.
180Unpitied, her children lie on the ground, spreading pestilence, with no one to mourn them. Meanwhile young wives and grey-haired mothers raise a wail at the steps of the altars, some here, some there,
185and groan in supplication for their terrible woes. The prayers to the Healer ring clear, and with them the voice of lamentation. For which things, golden daughter of Zeus, send us the bright face of comfort.
190CHORUS: Grant that the fierce god of death, who now without the bronze of shields, though among cries like those of battle, wraps me in the flames of his onset, may turn his back in speedy flight from our land, borne by a favorable wind to the great chamber of Amphitrite,
195or to the Thracian waves, those waters where none find haven. For if night leaves anything undone in the working of destruction, day follows to accomplish it. You who wield the
200powers of fiery lightning, Zeus our father, slay him beneath your thunder-bolt.
203CHORUS: Lycean Lord, would that the shafts from your bent bow’s string of woven gold might
205go forth in their might, our champions in the face of the foe, and the flashing fires of Artemis too, with which she darts through the Lycian hills. I call him whose locks are bound with gold,
210who is named with the name of this land, ruddy Bacchus to whom Bacchants cry, to draw near with the blaze of his shining torch,
215our ally against the god unhonored among the gods.
216OEDIPUS: You pray. And in answer to your prayer, if you will give a loyal reception to my words and minister to your own disease, you may hope to find help and relief from woes. These words I will speak publicly, as one who was a stranger to the report,
220a stranger to the deed. I would not go far on the trail if I were tracing it alone, without a clue. But as it is—since it was only after the event that I was counted a Theban among Thebans—to you, Cadmeans all, I do thus proclaim: Whoever knows
225by whom Laius son of Labdacus was slain, I order him to declare all to me. And if he is afraid, I order him to remove the danger of indictment from his path by denouncing himself: he will suffer no other punishment, but will only leave this land, unhurt.
230If anyone knows the assassin to be an alien, from another land, let him not keep silent. I will reward him, and my thanks shall rest with him besides. But if he keeps silent, if anyone, through fear, seeks to screen himself or a friend from my orders,
235then hear what I shall do: I charge you that no resident of this land, which I rule, give shelter to or address that murderer, whoever he is, or make him a partner in prayer or sacrifice,
240or give him a share of the lustral rite. Ban him from your houses, all of you, knowing that this is the defilement, as the oracle of the Pythian god has recently shown to me. In this way
245I am an ally both to the god and to the dead man. And I pray solemnly that the slayer, whoever he is, whether he alone is guilty or he has partners, may, in the horrible way he deserves, wear out his unblest life. And for myself I pray that if he should,
250with my knowledge, become a resident of my house, I may suffer the same things which I have just called down on others. And I order you to make all these words good, for my sake, for the sake of the god, and for the sake of our land, thus rendered unfruitful and ungodly.
255For even if the matter had not been urged upon us by a god, it still would not have been fit that you should leave the guilt unpunished as it is, when one so noble—and he your king—had perished. You should have searched it out. But now, since I hold the powers which he once held,
260possessing his bed and the wife who bore his children, and since, had his hope of offspring not been unsuccessful, children born of one mother would have tied us with a common bond—as it was, fate swooped upon his head—I will uphold this cause, as though it were that of my own father,
265and will leave no stone unturned in my search for the one who shed the blood, for the honor of the son of Labdacus and of Polydorus and the elder Cadmus and Agenor of old. And for those who do not obey me, I pray that the gods
270send them neither harvest of the earth nor fruit of the womb, but that they perish with the present fate, or one still worse. But to all you, the loyal Cadmeans who are satisfied by these things, may justice, our ally,
275and all the gods be gracious always.
276CHORUS: As you have put me under oath, on my oath, my king, I will speak. I am not the slayer, nor can I reveal him. As for the investigation, it was for Phoebus, who enjoined it, to tell us who did the deed.
Part 3
276ΧΟΡΌΣ: ὥσπερ μʼ ἀραῖον ἔλαβες, ὧδʼ, ἄναξ, ἐρῶ.
277οὔτʼ ἔκτανον γὰρ οὔτε τὸν κτανόντʼ ἔχω
278δεῖξαι. τὸ δὲ ζήτημα τοῦ πέμψαντος ἦν
279Φοίβου τόδʼ εἰπεῖν, ὅστις εἴργασταί ποτε.
280ΟἸΔΊΠΟΥΣ: δίκαιʼ ἔλεξας· ἀλλʼ ἀναγκάσαι θεοὺς
281ἃν μὴ θέλωσιν οὐδʼ ἂν εἷς δύναιτʼ ἀνήρ.
282ΧΟΡΌΣ: τὰ δεύτερʼ ἐκ τῶνδʼ ἂν λέγοιμʼ ἁμοὶ δοκεῖ.
283ΟἸΔΊΠΟΥΣ: εἰ καὶ τρίτʼ ἐστί, μὴ παρῇς τὸ μὴ οὐ φράσαι.
284ΧΟΡΌΣ: ἄνακτʼ ἄνακτι ταὔθʼ ὁρῶντʼ ἐπίσταμαι
285μάλιστα Φοίβῳ Τειρεσίαν, παρʼ οὗ τις ἂν
286σκοπῶν τάδʼ, ὦναξ, ἐκμάθοι σαφέστατα.
287ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἐν ἀργοῖς οὐδὲ τοῦτʼ ἐπραξάμην.
288ἔπεμψα γὰρ Κρέοντος εἰπόντος διπλοῦς
289πομπούς· πάλαι δὲ μὴ παρῶν θαυμάζεται.
290ΧΟΡΌΣ: καὶ μὴν τά γʼ ἄλλα κωφὰ καὶ παλαίʼ ἔπη.
291ΟἸΔΊΠΟΥΣ: τὰ ποῖα ταῦτα; πάντα γὰρ σκοπῶ λόγον.
292ΧΟΡΌΣ: θανεῖν ἐλέχθη πρός τινων ὁδοιπόρων.
293ΟἸΔΊΠΟΥΣ: ἤκουσα κἀγώ. τὸν δʼ ἰδόντʼ οὐδεὶς ὁρᾷ.
294ΧΟΡΌΣ: ἀλλʼ εἴ τι μὲν δὴ δείματός γʼ ἔχει μέρος,
295τὰς σὰς ἀκούων οὐ μενεῖ τοιάσδʼ ἀράς,
296ΟἸΔΊΠΟΥΣ: ᾧ μή ʼστι δρῶντι τάρβος, οὐδʼ ἔπος φοβεῖ.
297ΧΟΡΌΣ: ἀλλʼ οὑξελέγξων αὐτὸν ἔστιν· οἵδε γὰρ
298τὸν θεῖον ἤδη μάντιν ὧδʼ ἄγουσιν, ᾧ
299τἀληθὲς ἐμπέφυκεν ἀνθρώπων μόνῳ.
300ΟἸΔΊΠΟΥΣ: ὦ πάντα νωμῶν Τειρεσία, διδακτά τε ἄρρητά τʼ, οὐράνιά τε καὶ χθονοστιβῆ, πόλιν μέν, εἰ καὶ μὴ βλέπεις, φρονεῖς δʼ ὅμως οἵᾳ νόσῳ σύνεστιν· ἧς σὲ προστάτην σωτῆρά τʼ, ὦναξ, μοῦνον ἐξευρίσκομεν.
305Φοῖβος γάρ, εἴ τι μὴ κλύεις τῶν ἀγγέλων, πέμψασιν ἡμῖν ἀντέπεμψεν, ἔκλυσιν μόνην ἂν ἐλθεῖν τοῦδε τοῦ νοσήματος, εἰ τοὺς κτανόντας Λάϊον μαθόντες εὖ κτείναιμεν ἢ γῆς φυγάδας ἐκπεμψαίμεθα.
310σύ νυν φθονήσας μήτʼ ἀπʼ οἰωνῶν φάτιν μήτʼ εἴ τινʼ ἄλλην μαντικῆς ἔχεις ὁδόν, ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δʼ ἐμέ, ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος. ἐν σοὶ γὰρ ἐσμέν· ἄνδρα δʼ ὠφελεῖν ἀφʼ ὧν
315ἔχοι τε καὶ δύναιτο, κάλλιστος πόνων.
316ΤΕΙΡΕΣΊΑΣ: φεῦ φεῦ, φρονεῖν ὡς δεινὸν ἔνθα μὴ τέλη
317λύῃ φρονοῦντι· ταῦτα γὰρ καλῶς ἐγὼ
318εἰδὼς διώλεσʼ· οὐ γὰρ ἂν δεῦρʼ ἱκόμην.
319ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν; ὡς ἄθυμος εἰσελήλυθας.
320ΤΕΙΡΕΣΊΑΣ: ἄφες μʼ ἐς οἴκους· ῥᾷστα γὰρ τὸ σόν τε σὺ
321κἀγὼ διοίσω τοὐμόν, ἢν ἐμοὶ πίθῃ.
322ΟἸΔΊΠΟΥΣ: οὔτʼ ἔννομʼ εἶπας οὔτε προσφιλῆ πόλει
323τῇδʼ, ἥ σʼ ἔθρεψε, τήνδʼ ἀποστερῶν φάτιν.
324ΤΕΙΡΕΣΊΑΣ: ὁρῶ γὰρ οὐδὲ σοὶ τὸ σὸν φώνημʼ ἰὸν
325πρὸς καιρόν· ὡς οὖν μηδʼ ἐγὼ ταὐτὸν πάθω—
326ΟἸΔΊΠΟΥΣ: μὴ πρὸς θεῶν φρονῶν γʼ ἀποστραφῇς, ἐπεὶ
327πάντες σε προσκυνοῦμεν οἵδʼ ἱκτήριοι.
Part 3
280OEDIPUS: Justly said. But no man on earth can force the gods to do what they do not want.
282CHORUS: I would like to say what seems to me the next best course.
283OEDIPUS: And if there is a third course, do not hesitate to reveal it too.
284CHORUS: I know that our lord Teiresias is the seer most like our
285lord Apollo: from him, my king, an investigator might learn most clearly about these affairs.
287OEDIPUS: Not even this have I neglected. On Creon’s suggestion, I sent a man twice to bring him. And I have been wondering for some time why he is not here.
290CHORUS: Indeed—his skill apart—the rumors are but faint and old.
291OEDIPUS: What are the rumors? I am investigating every tale.
292CHORUS: He was said to have been killed by some wayfarers.
293OEDIPUS: I too have heard that. But no one sees the one who saw it.
294CHORUS: If he knows what fear is, he will not hesitate to come forward when he
295hears your curses, so dire are they.
296OEDIPUS: When a man does not shrink from a deed, he is not scared by a word.
297CHORUS: But there is one to convict him. But here they bring at last the godlike prophet, the only man in whom truth lives.
300OEDIPUS: Teiresias, whose soul grasps all things, both that which may be told and that which is unspeakable, the Olympian secrets and the affairs of the earth, you feel, though you cannot see, what a huge plague haunts our state. From which, great prophet, we find you to be our protector and only savior.
305Now, Phoebus—if indeed you have not already heard the news—sent answer to our question that the only way to rid ourselves of this pest that afflicts us is to discover the slayers of Laius, and then to slay them or banish them from our land.
310So do not begrudge us the voice of the birds or any other path of prophecy, but save yourself and your state, save me, save all that is defiled by the dead. We are in your hands, and man’s noblest task is to help others
315to the best of his means and powers.
316TEIRESIAS: Alas, how terrible it is to have wisdom when it does not benefit those who have it. I knew this well, but let it slip from my mind: otherwise I would not have come here.
319OEDIPUS: What now? How disheartened you have come!
320TEIRESIAS: Let me go home. For you will bear your own burden to the end, and I will bear mine, if you consent.
322OEDIPUS: Your words are strange and unkind to the state which nurtured you, since you withhold this response.
324TEIRESIAS: I see that you, for your part, speak inappropriately.
325Therefore do not speak, so I will not suffer the same.
326OEDIPUS: For the love of the gods, do not turn away, if you have knowledge: all we suppliants implore you on our knees.
328TEIRESIAS: For all of you are without knowledge. But never will I reveal my troubles—not to call them yours.
Part 4
328ΤΕΙΡΕΣΊΑΣ: πάντες γὰρ οὐ φρονεῖτʼ· ἐγὼ δʼ οὐ μή ποτε
329τἄμʼ, ὡς ἂν εἴπω μὴ τὰ σʼ, ἐκφήνω κακά.
330ΟἸΔΊΠΟΥΣ: τί φής; ξυνειδὼς οὐ φράσεις, ἀλλʼ ἐννοεῖς
331ἡμᾶς προδοῦναι καὶ καταφθεῖραι πόλιν;
332ΤΕΙΡΕΣΊΑΣ: ἐγὼ οὔτʼ ἐμαυτὸν οὔτε σʼ ἀλγυνῶ. τί ταῦτʼ
333ἄλλως ἐλέγχεις; οὐ γὰρ ἂν πύθοιό μου.
334ΟἸΔΊΠΟΥΣ: οὐκ, ὦ κακῶν κάκιστε, καὶ γὰρ ἂν πέτρου
335φύσιν σύ γʼ ὀργάνειας, ἐξερεῖς ποτε,
336ἀλλʼ ὧδʼ ἄτεγκτος κἀτελεύτητος φανεῖ;
337ΤΕΙΡΕΣΊΑΣ: ὀργὴν ἐμέμψω τὴν ἐμήν, τὴν σὴν δʼ ὁμοῦ
338ναίουσαν οὐ κατεῖδες, ἀλλʼ ἐμὲ ψέγεις.
339ΟἸΔΊΠΟΥΣ: τίς γὰρ τοιαῦτʼ ἂν οὐκ ἂν ὀργίζοιτʼ ἔπη
340κλύων, ἃ νῦν σὺ τήνδʼ ἀτιμάζεις πόλιν;
341ΤΕΙΡΕΣΊΑΣ: ἥξει γὰρ αὐτά, κἂν ἐγὼ σιγῇ στέγω.
342ΟἸΔΊΠΟΥΣ: οὐκοῦν ἅ γʼ ἥξει καὶ σὲ χρὴ λέγειν ἐμοί.
343ΤΕΙΡΕΣΊΑΣ: οὐκ ἂν πέρα φράσαιμι. πρὸς τάδʼ, εἰ θέλεις,
344θυμοῦ διʼ ὀργῆς ἥτις ἀγριωτάτη.
345ΟἸΔΊΠΟΥΣ: καὶ μὴν παρήσω γʼ οὐδέν, ὡς ὀργῆς ἔχω,
346ἅπερ ξυνίημʼ· ἴσθι γὰρ δοκῶν ἐμοὶ
347καὶ ξυμφυτεῦσαι τοὔργον εἰργάσθαι θʼ, ὅσον
348μὴ χερσὶ καίνων· εἰ δʼ ἐτύγχανες βλέπων,
349καὶ τοὔργον ἂν σοῦ τοῦτʼ, ἔφην εἶναι μόνου.
350ΤΕΙΡΕΣΊΑΣ: ἄληθες; ἐννέπω σὲ τῷ κηρύγματι
351ᾧπερ προεῖπας ἐμμένειν, κἀφʼ ἡμέρας
352τῆς νῦν προσαυδᾶν μήτε τούσδε μήτʼ ἐμέ,
353ὡς ὄντι γῆς τῆσδʼ ἀνοσίῳ μιάστορι.
354ΟἸΔΊΠΟΥΣ: οὕτως ἀναιδῶς ἐξεκίνησας τόδε
355τὸ ῥῆμα; καὶ ποῦ τοῦτο φεύξεσθαι δοκεῖς;
356ΤΕΙΡΕΣΊΑΣ: πέφευγα· τἀληθὲς γὰρ ἰσχῦον τρέφω.
357ΟἸΔΊΠΟΥΣ: πρὸς τοῦ διδαχθείς; οὐ γὰρ ἔκ γε τῆς τέχνης.
358ΤΕΙΡΕΣΊΑΣ: πρὸς σοῦ· σὺ γάρ μʼ ἄκοντα προυτρέψω λέγειν.
359ΟἸΔΊΠΟΥΣ: ποῖον λόγον; λέγʼ αὖθις, ὡς μᾶλλον μάθω.
360ΤΕΙΡΕΣΊΑΣ: οὐχὶ ξυνῆκας πρόσθεν; ἢ ʼκπειρᾷ λέγων;
361ΟἸΔΊΠΟΥΣ: οὐχ ὥστε γʼ εἰπεῖν γνωστόν· ἀλλʼ αὖθις φράσον.
362ΤΕΙΡΕΣΊΑΣ: φονέα σε φημὶ τἀνδρὸς οὗ ζητεῖς κυρεῖν.
363ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔ τι χαίρων δίς γε πημονὰς ἐρεῖς.
Part 4
330OEDIPUS: What are you saying? Do you know the secret and refuse to tell it? Will you betray and destroy the state?
332TEIRESIAS: I will grieve neither myself nor you. Why do you ask these things in vain? You will not learn the answers from me.
334OEDIPUS: Will you not, basest of the base—
335you would anger a stone—speak out? can nothing touch you? Will you never make an end?
337TEIRESIAS: You blame my anger, but do not perceive your own: no, you blame me.
339OEDIPUS: Who would not be angry hearing such words,
340with which you now are slighting the city?
341TEIRESIAS: The future will come of itself, though I shroud it in silence.
342OEDIPUS: Since it must come anyway, it is right that you tell it to me.
343TEIRESIAS: I will speak no further: rage, if you wish, with the fiercest wrath your heart knows.
345OEDIPUS: In my anger I will not spare to speak all my thoughts. Know that you seem to me to have helped in plotting the deed, and to have done it, short of performing the actual murder with your own hands: if you had eyesight, I would have said that you had done even this by yourself.
350TEIRESIAS: In truth? I order you to abide by you own decree, and from this day forth not to speak to these men or to me: you are the accursed defiler of this land.
354OEDIPUS: So brazen with your blustering taunt?
355Where do you think to escape to?
356TEIRESIAS: I have escaped. There is strength in my truth.
357OEDIPUS: Who taught you this? Not your skill, at any rate.
358TEIRESIAS: You yourself. For you spurred me on to speak against my will.
359OEDIPUS: What did you say? Speak again, so I may learn it better.
360TEIRESIAS: Did you not understand before, or are you talking to test me?
361OEDIPUS: I cannot say I understood fully. Tell me again.
362TEIRESIAS: I say that you are the killer of the man whose slayer you seek.
363OEDIPUS: Now you will regret that you have said such dire words twice.
364TEIRESIAS: Should I tell you more, that you might get more angry?
Part 5
364ΤΕΙΡΕΣΊΑΣ: εἴπω τι δῆτα κἄλλʼ, ἵνʼ ὀργίζῃ πλέον;
365ΟἸΔΊΠΟΥΣ: ὅσον γε χρῄζεις· ὡς μάτην εἰρήσεται.
366ΤΕΙΡΕΣΊΑΣ: λεληθέναι σε φημὶ σὺν τοῖς φιλτάτοις
367αἴσχισθʼ ὁμιλοῦντʼ, οὐδʼ ὁρᾶν ἵνʼ εἶ κακοῦ.
368ΟἸΔΊΠΟΥΣ: ἦ καὶ γεγηθὼς ταῦτʼ ἀεὶ λέξειν δοκεῖς;
369ΤΕΙΡΕΣΊΑΣ: εἴπερ τί γʼ ἐστὶ τῆς ἀληθείας σθένος.
370ΟἸΔΊΠΟΥΣ: ἀλλʼ ἔστι, πλὴν σοί· σοὶ δὲ τοῦτʼ οὐκ ἔστʼ ἐπεὶ
371τυφλὸς τά τʼ ὦτα τόν τε νοῦν τά τʼ ὄμματʼ εἶ.
372ΤΕΙΡΕΣΊΑΣ: σὺ δʼ ἄθλιός γε ταῦτʼ ὀνειδίζων, ἃ σοὶ
373οὐδεὶς ὃς οὐχὶ τῶνδʼ ὀνειδιεῖ τάχα.
374ΟἸΔΊΠΟΥΣ: μιᾶς τρέφει πρὸς νυκτός, ὥστε μήτʼ ἐμὲ
375μήτʼ ἄλλον, ὅστις φῶς ὁρᾷ, βλάψαι ποτʼ ἄν.
376ΤΕΙΡΕΣΊΑΣ: οὐ γάρ σε μοῖρα πρός γʼ ἐμοῦ πεσεῖν, ἐπεὶ
377ἱκανὸς Ἀπόλλων, ᾧ τάδʼ ἐκπρᾶξαι μέλει.
378ΟἸΔΊΠΟΥΣ: Κρέοντος ἢ σοῦ ταῦτα τἀξευρήματα;
379ΤΕΙΡΕΣΊΑΣ: Κρέων δέ σοι πῆμʼ οὐδέν, ἀλλʼ αὐτὸς σὺ σοί.
380ΟἸΔΊΠΟΥΣ: ὦ πλοῦτε καὶ τυραννὶ καὶ τέχνη τέχνης ὑπερφέρουσα τῷ πολυζήλῳ βίῳ, ὅσος παρʼ ὑμῖν ὁ φθόνος φυλάσσεται, εἰ τῆσδέ γʼ ἀρχῆς οὕνεχʼ, ἣν ἐμοὶ πόλις δωρητόν, οὐκ αἰτητόν, εἰσεχείρισεν,
385ταύτης Κρέων ὁ πιστός, οὑξ ἀρχῆς φίλος, λάθρᾳ μʼ ὑπελθὼν ἐκβαλεῖν ἱμείρεται, ὑφεὶς μάγον τοιόνδε μηχανορράφον, δόλιον ἀγύρτην, ὅστις ἐν τοῖς κέρδεσιν μόνον δέδορκε, τὴν τέχνην δʼ ἔφυ τυφλός.
390ἐπεί, φέρʼ εἰπέ, ποῦ σὺ μάντις εἶ σαφής; πῶς οὐκ, ὅθʼ ἡ ῥαψῳδὸς ἐνθάδʼ ἦν κύων, ηὔδας τι τοῖσδʼ ἀστοῖσιν ἐκλυτήριον; καίτοι τό γʼ αἴνιγμʼ οὐχὶ τοὐπιόντος ἦν ἀνδρὸς διειπεῖν, ἀλλὰ μαντείας ἔδει·
395ἣν οὔτʼ ἀπʼ οἰωνῶν σὺ προυφάνης ἔχων οὔτʼ ἐκ θεῶν του γνωτόν· ἀλλʼ ἐγὼ μολών, ὁ μηδὲν εἰδὼς Οἰδίπους, ἔπαυσά νιν, γνώμῃ κυρήσας οὐδʼ ἀπʼ, οἰωνῶν μαθών· ὃν δὴ σὺ πειρᾷς ἐκβαλεῖν, δοκῶν θρόνοις
400παραστατήσειν τοῖς Κρεοντείοις πέλας. κλαίων δοκεῖς μοι καὶ σὺ χὠ συνθεὶς τάδε ἀγηλατήσειν· εἰ δὲ μὴ ʼδόκεις γέρων εἶναι, παθὼν ἔγνως ἂν οἷά περ φρονεῖς.
404ΧΟΡΌΣ: ἡμῖν μὲν εἰκάζουσι καὶ τὰ τοῦδʼ ἔπη
405ὀργῇ λελέχθαι καὶ τά σʼ, Οἰδίπους, δοκεῖ,
406δεῖ δʼ οὐ τοιούτων, ἀλλʼ ὅπως τὰ τοῦ θεοῦ
407μαντεῖʼ ἄριστα λύσομεν, τόδε σκοπεῖν.
408ΤΕΙΡΕΣΊΑΣ: εἰ καὶ τυραννεῖς, ἐξισωτέον τὸ γοῦν ἴσʼ ἀντιλέξαι· τοῦδε γὰρ κἀγὼ κρατῶ. οὐ γάρ τι σοὶ ζῶ δοῦλος, ἀλλὰ Λοξίᾳ· ὥστʼ οὐ Κρέοντος προστάτου γεγράψομαι. λέγω δʼ, ἐπειδὴ καὶ τυφλόν μʼ ὠνείδισας·
413σὺ καὶ δέδορκας κοὐ βλέπεις ἵνʼ εἶ κακοῦ, οὐδʼ ἔνθα ναίεις, οὐδʼ ὅτων οἰκεῖς μέτα. ἆρʼ οἶσθʼ ἀφʼ ὧν εἶ; καὶ λέληθας ἐχθρὸς ὢν τοῖς σοῖσιν αὐτοῦ νέρθε κἀπὶ γῆς ἄνω, καί σʼ ἀμφιπλὴξ μητρός τε καὶ τοῦ σοῦ πατρὸς
418ἐλᾷ ποτʼ ἐκ γῆς τῆσδε δεινόπους ἀρά, βλέποντα νῦν μὲν ὄρθʼ, ἔπειτα δὲ σκότον. βοῆς δὲ τῆς σῆς ποῖος οὐκ ἔσται λιμήν, ποῖος Κιθαιρὼν οὐχὶ σύμφωνος τάχα, ὅταν καταίσθῃ τὸν ὑμέναιον, ὃν δόμοις
423ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών; ἄλλων δὲ πλῆθος οὐκ ἐπαισθάνει κακῶν, ἅ σʼ ἐξισώσει σοί τε καὶ τοῖς σοῖς τέκνοις. πρὸς ταῦτα καὶ Κρέοντα καὶ τοὐμὸν στόμα προπηλάκιζε· σοῦ γὰρ οὐκ ἔστιν βροτῶν
428κάκιον ὅστις ἐκτριβήσεταί ποτε.
429ΟἸΔΊΠΟΥΣ: ἦ ταῦτα δῆτʼ ἀνεκτὰ πρὸς τούτου κλύειν;
430οὐκ εἰς ὄλεθρον; οὐχὶ θᾶσσον; οὐ πάλιν
431ἄψορρος οἴκων τῶνδʼ ἀποστραφεὶς ἄπει;
432ΤΕΙΡΕΣΊΑΣ: οὐδʼ ἱκόμην ἔγωγʼ ἄν, εἰ σὺ μὴ ʼκάλεις.
433ΟἸΔΊΠΟΥΣ: οὐ γάρ τί σʼ ᾔδη μῶρα φωνήσοντʼ, ἐπεὶ
434σχολῇ σʼ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην.
435ΤΕΙΡΕΣΊΑΣ: ἡμεῖς τοιοίδʼ ἔφυμεν, ὡς μὲν σοὶ δοκεῖ,
436μῶροι, γονεῦσι δʼ, οἵ σʼ ἔφυσαν, ἔμφρονες.
437ΟἸΔΊΠΟΥΣ: ποίοισι; μεῖνον, τίς δέ μʼ ἐκφύει βροτῶν;
438ΤΕΙΡΕΣΊΑΣ: ἥδʼ ἡμέρα φύσει σε καὶ διαφθερεῖ.
Part 5
365OEDIPUS: Say as much as you want: it will be said in vain.
366TEIRESIAS: I say that you have been living in unguessed shame with your closest kin, and do not see into what woe you have fallen.
368OEDIPUS: Do you think that you will always be able to speak like this without smarting for it?
369TEIRESIAS: Yes, if indeed there is any strength in truth.
370OEDIPUS: But there is, except not for you. You do not have that strength, since you are maimed in your ears, in your wit, and in your eyes.
372TEIRESIAS: And you are a poor wretch to utter taunts that every man here will soon hurl at you.
374OEDIPUS: Night, endless night has you in her keeping, so that you can never hurt me,
375or any man that sees the light of the sun.
376TEIRESIAS: No, it is not your fate to fall at my hands, since Apollo, to whom this matter is a concern, is sufficient.
378OEDIPUS: Are these Creon’s devices, or your own?
379TEIRESIAS: Creon is no trouble for you: you are your own.
380OEDIPUS: O wealth, and empire, and skill surpassing skill in life’s keen rivalries, how great is the envy in your keeping, if for the sake of this office which the city has entrusted to me, a gift unsought,
385Creon the trustworthy, Creon, my old friend, has crept upon me by stealth, yearning to overthrow me, and has suborned such a scheming juggler as this, a tricky quack, who has eyes only for profit, but is blind in his art!
390Come, tell me, where have you proved yourself a seer? Why, when the watchful dog who wove dark song was here, did you say nothing to free the people? Yet the riddle, at least, was not for the first comer to read: there was need of a seer’s help,
395and you were discovered not to have this art, either from birds, or known from some god. But rather I, Oedipus the ignorant, stopped her, having attained the answer through my wit alone, untaught by birds. It is I whom you are trying to oust, assuming that
400you will have great influence in Creon’s court. But I think that you and the one who plotted these things will rue your zeal to purge the land: if you did not seem to be an old man, you would have learned to your cost how haughty you are.
404CHORUS: To our way of thinking, these words, both his and yours, Oedipus,
405have been said in anger. We have no need of this, but rather we must seek how we shall best discharge the mandates of the god.
408TEIRESIAS: Though you are king, the right of reply must be considered the same for both: over that I have control.
410For I do not live as your slave, but as Loxias’. I will not stand enrolled as Creon’s client. And I tell you, since you have taunted my blindness, that though you have sight, you do not see what a state of misery you are in, or where you dwell, or with whom.
415Do you know who your parents are? You have been an unwitting enemy to your own kin, both in the Underworld and on the earth above, and the double lash of your mother’s and your father’s curse will one day drive you from this land in dreadful haste, with darkness upon those eyes of yours which now can see.
420What place will be harbor to your cries, what part of all Cithaeron will not ring with them soon, when you have learned the meaning of the nuptials in which, within that house, you found a fatal haven, after a voyage so fair? And you have not guessed at a throng of other ills
425which will bring you level with your true self and with your own children. Therefore heap your scorn upon Creon and upon my message: for no man will ever be crushed more miserably than you.
429OEDIPUS: Are these taunts to be endured from him?
430Be gone, to your ruin; be gone this instant! Will you not turn your back and leave this house?
432TEIRESIAS: I would not have come if you had not called me.
433OEDIPUS: I did not know you would speak foolishly, for otherwise it would have been a long time before I summoned you to my home.
435TEIRESIAS: I was born like this—as you think, a fool, but in the opinion of the parents who bore you, quite sane.
437OEDIPUS: What parents? Wait. What man is my father?
438TEIRESIAS: This day will reveal your birth and bring your ruin.
439OEDIPUS: What riddles, what dark words you always say.
Part 6
439ΟἸΔΊΠΟΥΣ: ὡς πάντʼ ἄγαν αἰνικτὰ κἀσαφῆ λέγεις.
440ΤΕΙΡΕΣΊΑΣ: οὔκουν σὺ ταῦτʼ ἄριστος εὑρίσκειν ἔφυς;
441ΟἸΔΊΠΟΥΣ: τοιαῦτʼ ὀνείδιζʼ, οἷς ἔμʼ εὑρήσεις μέγαν.
442ΤΕΙΡΕΣΊΑΣ: αὕτη γε μέντοι σʼ ἡ τύχη διώλεσεν.
443ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ πόλιν τήνδʼ ἐξέσωσʼ, οὔ μοι μέλει.
444ΤΕΙΡΕΣΊΑΣ: ἄπειμι τοίνυν· καὶ σύ, παῖ, κόμιζέ με.
445ΟἸΔΊΠΟΥΣ: κομιζέτω δῆθʼ· ὡς παρὼν σύ γʼ ἐμποδὼν
446ὀχλεῖς, συθείς τʼ ἂν οὐκ ἂν ἀλγύνοις πλέον.
447ΤΕΙΡΕΣΊΑΣ: εἰπὼν ἄπειμʼ ὧν οὕνεκʼ, ἦλθον, οὐ τὸ σὸν δείσας πρόσωπον· οὐ γὰρ ἔσθʼ ὅπου μʼ ὀλεῖς. λέγω δέ σοι· τὸν ἄνδρα τοῦτον, ὃν πάλαι ζητεῖς ἀπειλῶν κἀνακηρύσσων φόνον τὸν Λαΐειον, οὗτός ἐστιν ἐνθάδε,
452ξένος λόγῳ μέτοικος, εἶτα δʼ ἐγγενὴς φανήσεται Θηβαῖος, οὐδʼ ἡσθήσεται τῇ ξυμφορᾷ· τυφλὸς γὰρ ἐκ δεδορκότος καὶ πτωχὸς ἀντὶ πλουσίου ξένην ἔπι σκήπτρῳ προδεικνὺς γαῖαν ἐμπορεύσεται.
457φανήσεται δὲ παισὶ τοῖς αὑτοῦ ξυνὼν ἀδελφὸς αὑτὸς καὶ πατήρ, κἀξ ἧς ἔφυ γυναικὸς υἱὸς καὶ πόσις, καὶ τοῦ πατρὸς ὁμόσπορός τε καὶ φονεύς. καὶ ταῦτʼ ἰὼν εἴσω λογίζου· κἂν λάβῃς ἐψευσμένον,
462φάσκειν ἔμʼ ἤδη μαντικῇ μηδὲν φρονεῖν.
463ΧΟΡΌΣ: τίς ὅντινʼ ἁ θεσπιέπεια Δελφὶς εἶπε πέτρα
465ἄρρητʼ ἀρρήτων τελέσαντα φοινίαισι χερσίν;
466ὥρα νιν ἀελλάδων
467ἵππων σθεναρώτερον
468φυγᾷ πόδα νωμᾶν.
469ἔνοπλος γὰρ ἐπʼ αὐτὸν ἐπενθρῴσκει
470πυρὶ καὶ στεροπαῖς ὁ Διὸς γενέτας,
471δειναὶ δʼ ἅμʼ ἕπονται
472κῆρες ἀναπλάκητοι
473ΧΟΡΌΣ: ἔλαμψε γὰρ τοῦ νιφόεντος ἀρτίως φανεῖσα
474φάμα Παρνασοῦ τὸν ἄδηλον ἄνδρα πάντʼ ἰχνεύειν.
475φοιτᾷ γὰρ ὑπʼ ἀγρίαν
476ὕλαν ἀνά τʼ ἄντρα καὶ
477πέτρας ἰσόταυρος
478μέλεος μελέῳ ποδὶ χηρεύων,
480τὰ μεσόμφαλα γᾶς ἀπονοσφίζων
481μαντεῖα· τὰ δʼ ἀεὶ
482ζῶντα περιποτᾶται.
483ΧΟΡΌΣ: δεινὰ μὲν οὖν, δεινὰ ταράσσει σοφὸς οἰωνοθέτας
485οὔτε δοκοῦντʼ οὔτʼ ἀποφάσκονθʼ· ὅ τι λέξω δʼ ἀπορῶ.
486πέτομαι δʼ ἐλπίσιν οὔτʼ, ἐνθάδʼ ὁρῶν οὔτʼ ὀπίσω.
487τί γὰρ ἢ Λαβδακίδαις
490ἢ τῷ Πολύβου νεῖκος ἔκειτʼ, οὔτε πάροιθέν ποτʼ ἔγωγʼ
491ἔμαθον, πρὸς ὅτου δὴ βασανίζων βασάνῳ
492ἐπὶ τὰν ἐπίδαμον φάτιν εἶμʼ Οἰδιπόδα Λαβδακίδαις
495ἐπίκουρος ἀδήλων θανάτων.
496ΧΟΡΌΣ: ἀλλʼ ὁ μὲν οὖν Ζεὺς ὅ τʼ Ἀπόλλων ξυνετοὶ καὶ τὰ βροτῶν
500εἰδότες· ἀνδρῶν δʼ ὅτι μάντις πλέον ἢ ʼγὼ φέρεται,
501κρίσις οὔκ ἔστιν ἀλαθής· σοφίᾳ δʼ ἂν σοφίαν
502παραμείψειεν ἀνήρ.
505ἀλλʼ οὔποτʼ ἔγωγʼ ἄν, πρὶν ἴδοιμʼ ὀρθὸν ἔπος, μεμφομένων ἂν καταφαίην.
506φανερὰ γὰρ ἐπʼ αὐτῷ, πτερόεσσʼ ἦλθε κόρα
510ποτέ, καὶ σοφὸς ὤφθη βασάνῳ θʼ ἁδύπολις τῷ ἀπʼ ἐμᾶς
511φρενὸς οὔποτʼ ὀφλήσει κακίαν.
513ΚΡΈΩΝ: ἄνδρες πολῖται, δείνʼ ἔπη πεπυσμένος κατηγορεῖν μου τὸν τύραννον Οἰδίπουν, πάρειμʼ ἀτλητῶν. εἰ γὰρ ἐν ταῖς ξυμφοραῖς ταῖς νῦν νομίζει πρός γʼ ἐμοῦ πεπονθέναι λόγοισιν εἴτʼ ἔργοισιν εἰς βλάβην φέρον,
518οὔτοι βίου μοι τοῦ μακραίωνος πόθος, φέροντι τήνδε βάξιν. οὐ γὰρ εἰς ἁπλοῦν ἡ ζημία μοι τοῦ λόγου τούτου φέρει, ἀλλʼ ἐς μέγιστον, εἰ κακὸς μὲν ἐν πόλει, κακὸς δὲ πρὸς σοῦ καὶ φίλων κεκλήσομαι.
523ΧΟΡΌΣ: ἀλλʼ ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχʼ ἂν
524ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν.
525ΚΡΈΩΝ: τοὔπος δʼ ἐφάνθη, ταῖς ἐμαῖς γνώμαις ὅτι
526πεισθεὶς ὁ μάντις τοὺς λόγους ψευδεῖς λέγοι;
527ΧΟΡΌΣ: ηὐδᾶτο μὲν τάδʼ, οἶδα δʼ οὐ γνώμῃ τίνι.
528ΚΡΈΩΝ: ἐξ ὀμμάτων δʼ ὀρθῶν τε κἀξ ὀρθῆς φρενὸς
529κατηγορεῖτο τοὐπίκλημα τοῦτό μου;
530ΧΟΡΌΣ: οὐκ οἶδʼ· ἃ γὰρ δρῶσʼ, οἱ κρατοῦντες οὐχ ὁρῶ.
531αὐτὸς δʼ ὅδʼ ἤδη δωμάτων ἔξω περᾷ.
532ΟἸΔΊΠΟΥΣ: οὗτος σύ, πῶς δεῦρʼ ἦλθες; ἦ τοσόνδʼ ἔχεις τόλμης πρόσωπον ὥστε τὰς ἐμὰς στέγας ἵκου, φονεὺς ὢν τοῦδε τἀνδρὸς ἐμφανῶς λῃστής τʼ ἐναργὴς τῆς ἐμῆς τυραννίδος; φέρʼ εἰπὲ πρὸς θεῶν, δειλίαν ἢ μωρίαν
537ἰδών τινʼ ἔν μοι ταῦτʼ ἐβουλεύσω ποεῖν; ἢ τοὔργον ὡς οὐ γνωριοῖμί σου τόδε δόλῳ προσέρπον ἢ οὐκ ἀλεξοίμην μαθών; ἆρʼ οὐχὶ μῶρόν ἐστι τοὐγχείρημά σου, ἄνευ τε πλήθους καὶ φίλων τυραννίδα
542θηρᾶν, ὃ πλήθει χρήμασίν θʼ ἁλίσκεται;
543ΚΡΈΩΝ: οἶσθʼ ὡς πόησον; ἀντὶ τῶν εἰρημένων
544ἴσʼ ἀντάκουσον, κᾆτα κρῖνʼ αὐτὸς μαθών.
Part 6
440TEIRESIAS: Are you not the best at unravelling mysteries?
441OEDIPUS: Reproach me in what you will find me to be great.
442TEIRESIAS: Yet it was just that fortune that undid you.
443OEDIPUS: But if it saved this city I care not.
444TEIRESIAS: I will take my leave. You, boy, lead me.
445OEDIPUS: Yes, let him take you: while here, you are a hindrance, a source of trouble. When you have gone, you will vex me no more.
447TEIRESIAS: I will go when I have performed the errand for which I came, fearless of your frown: you can never destroy me. I tell you: the man whom you have been seeking this long while,
450uttering threats and proclaiming a search into the murder of Laius, is here, ostensibly an alien sojourner, but soon to be found a native of Thebes; nor will he enjoy his fortune. A blind man, though now he sees,
455a beggar, though now rich, he will make his way to a foreign land, feeling the ground before him with his staff. And he will be discovered to be at once brother and father of the children with whom he consorts; son and husband of the woman who bore him;
460heir to his father’s bed, shedder of his father’s blood. So go in and evaluate this, and if you find that I am wrong, say then that I have no wit in prophecy.
463CHORUS: Who is he of whom the divine voice from the Delphian rock has said
465to have wrought with blood-red hands horrors that no tongue can tell? It is time that he ply in flight a foot stronger than the feet of storm-swift steeds.
470The son of Zeus is springing upon him with fiery lightning, and with him come the dread unerring Fates.
473CHORUS: Recently the message has flashed forth from snowy Parnassus
475ordering all to search for the unknown man. He wanders under cover of the wild wood, among caves and rocks, fierce as a bull, wretched and forlorn on his joyless path, still seeking to separate himself from the doom revealed at the central shrine of the earth.
480But that doom lives forever, forever flits around him.
483CHORUS: The wise augur moves me, neither approving nor denying, with dread, with dread indeed.
485I am at a loss what to say. I am flustered in my expectations, seeing neither the present nor the future clearly. Never in past days or in these have I heard how the house of Labdacus or the son of Polybus had any quarrel with one another that
490I could bring as proof in assailing the public reputation of Oedipus, seeking to avenge the line of Labdacus
495for the undiscovered murder.
496CHORUS: Zeus and Apollo indeed are keen of thought and know the affairs of the earth.
500But there is no sure test of whether a mortal seer attains more knowledge than I do, though man may surpass man in wisdom. But until I see the word made good, I will never assent when men blame Oedipus. Before all eyes the winged maiden came against him once upon a time, and he was seen to be wise,
510and bore the test in welcome service to the state. Never, therefore, will he be adjudged guilty of evil.
513CREON: Fellow citizens, having learned that Oedipus the king lays dire charges against me, I have come in indignation.
515If he thinks that in the present troubles he has suffered from me, by word or by deed, anything harmful, truly I do not desire my full term of years, when I must bear such blame as this. The wrong of this rumor
520touches me not in one point alone, but has the largest scope, if I am to be called a traitor in the city, a traitor by you and by my friends.
523CHORUS: But perhaps this taunt came under the stress of anger, rather than from the purpose of his heart.
525CREON: Was the opinion given that my counsels had brought the seer to utter his falsehoods?
527CHORUS: Such things were said—I do not know with what meaning.
529CREON: And was this charge laid against me with steady eyes and steady mind?
530CHORUS: I do not know. I see not what my masters do. But here comes our lord from the house.
532OEDIPUS: You, how did you get here? Are you so boldfaced that you have come to my house, you who are manifestly the murderer of its master,
535the palpable thief of its crown? Come, tell me, in the name of the gods, was it cowardice or folly which you saw in me and which led you to plot this thing? Did you think that I would not notice this deed of yours creeping upon me by stealth, or that if I became aware of it I would not ward it off?
540Is your attempt not foolish, to seek the throne without followers or friends—a prize which followers and wealth must win?
543CREON: Mark me now: hear a fair reply in answer to your words, and then judge for yourself on the basis of knowledge.
545OEDIPUS: You are apt in speech, but I have a poor wit for lessons, since I have found you a malignant foe.
Part 7
545ΟἸΔΊΠΟΥΣ: λέγειν σὺ δεινός, μανθάνειν δʼ ἐγὼ κακὸς
546σοῦ· δυσμενῆ γὰρ καὶ βαρύν σʼ ηὕρηκʼ ἐμοί.
547ΚΡΈΩΝ: τοῦτʼ αὐτὸ νῦν μου πρῶτʼ ἄκουσον ὡς ἐρῶ.
548ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτὸ μή μοι φράζʼ, ὅπως οὐκ εἶ κακός.
549ΚΡΈΩΝ: εἴ τοι νομίζεις κτῆμα τὴν αὐθαδίαν
550εἶναί τι τοῦ νοῦ χωρίς, οὐκ ὀρθῶς φρονεῖς.
551ΟἸΔΊΠΟΥΣ: εἴ τοι νομίζεις ἄνδρα συγγενῆ κακῶς
552δρῶν οὐχ ὑφέξειν τὴν δίκην, οὐκ εὖ φρονεῖς.
553ΚΡΈΩΝ: ξύμφημί σοι ταῦτʼ ἔνδικʼ εἰρῆσθαι· τὸ δὲ
554πάθημʼ ὁποῖον φὴς παθεῖν, δίδασκέ με.
555ΟἸΔΊΠΟΥΣ: ἔπειθες ἢ οὐκ ἔπειθες, ὡς χρείη μʼ ἐπὶ
556τὸν σεμνόμαντιν ἄνδρα πέμψασθαί τινα;
557ΚΡΈΩΝ: καὶ νῦν ἔθʼ αὑτός εἰμι τῷ βουλεύματι.
558ΟἸΔΊΠΟΥΣ: πόσον τινʼ ἤδη δῆθʼ ὁ Λάϊος χρόνον
559ΚΡΈΩΝ: δέδρακε ποῖον ἔργον; οὐ γὰρ ἐννοῶ.
560ΟἸΔΊΠΟΥΣ: ἄφαντος ἔρρει θανασίμῳ χειρώματι;
561ΚΡΈΩΝ: μακροὶ παλαιοί τʼ ἂν μετρηθεῖεν χρόνοι.
562ΟἸΔΊΠΟΥΣ: τότʼ οὖν ὁ μάντις οὗτος ἦν ἐν τῇ τέχνῃ;
563ΚΡΈΩΝ: σοφός γʼ ὁμοίως κἀξ ἴσου τιμώμενος.
564ΟἸΔΊΠΟΥΣ: ἐμνήσατʼ οὖν ἐμοῦ τι τῷ τότʼ ἐν χρόνῳ;
565ΚΡΈΩΝ: οὔκουν ἐμοῦ γʼ ἑστῶτος οὐδαμοῦ πέλας.
566ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐκ ἔρευναν τοῦ κτανόντος ἔσχετε;
567ΚΡΈΩΝ: παρέσχομεν, πῶς δʼ οὐχί; κοὐκ ἠκούσαμεν.
568ΟἸΔΊΠΟΥΣ: πῶς οὖν τόθʼ οὗτος ὁ σοφὸς οὐκ ηὔδα τάδε;
569ΚΡΈΩΝ: οὐκ οἶδʼ· ἐφʼ οἷς γὰρ μὴ φρονῶ σιγᾶν φιλῶ.
Part 7
547CREON: Now hear first how I will explain this very thing.
548OEDIPUS: One thing—that you are not false—do not bother to explain to me.
549CREON: If you think that stubbornness
550without sense is a virtue, you are not wise.
551OEDIPUS: If you think you can wrong a kinsman and escape the penalty, you are not sane.
553CREON: Justly said, I grant you: but tell me what the wrong is that you say you are suffering at my hands.
555OEDIPUS: Did you, or did you not, advise me to send for that reverend seer?
557CREON: Even now I am of the same mind.
558OEDIPUS: How long is it, then, since Laius . . .
559CREON: Did what? I do not understand.
560OEDIPUS: was swept out of sight by deadly violence?
561CREON: The count of years would run far into the past.
562OEDIPUS: Did this seer possess this skill in those days?
563CREON: He was wise as now, and held in equal honor.
564OEDIPUS: Did he make mention of me at that time?
565CREON: Never, certainly, when I was within hearing.
566OEDIPUS: Did you never investigate the murder?
567CREON: Due search we made, of course, though we learned nothing.
568OEDIPUS: And how was it that this sage did not tell this story then.
569CREON: I do not know: where I lack insight it is my custom to be silent.
570OEDIPUS: This much, at least, you know, and could declare with insight enough.
Part 8
570ΟἸΔΊΠΟΥΣ: τοσόνδε γʼ οἶσθα καὶ λέγοις ἂν εὖ φρονῶν.
571ΚΡΈΩΝ: ποῖον τόδʼ; εἰ γὰρ οἶδά γʼ, οὐκ ἀρνήσομαι.
572ΟἸΔΊΠΟΥΣ: ὁθούνεκʼ, εἰ μὴ σοὶ ξυνῆλθε, τάσδʼ ἐμὰς
573οὐκ ἄν ποτʼ εἶπε Λαΐου διαφθοράς.
574ΚΡΈΩΝ: εἰ μὲν λέγει τάδʼ, αὐτὸς οἶσθʼ· ἐγὼ δὲ σοῦ
575μαθεῖν δικαιῶ ταὔθʼ ἅπερ κἀμοῦ σὺ νῦν.
576ΟἸΔΊΠΟΥΣ: ἐκμάνθανʼ· οὐ γὰρ δὴ φονεὺς ἁλώσομαι.
577ΚΡΈΩΝ: τί δῆτʼ; ἀδελφὴν τὴν ἐμὴν γήμας ἔχεις;
578ΟἸΔΊΠΟΥΣ: ἄρνησις οὐκ ἔνεστιν ὧν ἀνιστορεῖς.
579ΚΡΈΩΝ: ἄρχεις δʼ ἐκείνῃ ταὐτὰ γῆς ἴσον νέμων;
580ΟἸΔΊΠΟΥΣ: ἃν ᾖ θέλουσα πάντʼ ἐμοῦ κομίζεται.
581ΚΡΈΩΝ: οὔκουν ἰσοῦμαι σφῷν ἐγὼ δυοῖν τρίτος;
582ΟἸΔΊΠΟΥΣ: ἐνταῦθα γὰρ δὴ καὶ κακὸς φαίνει φίλος.
583ΚΡΈΩΝ: οὔκ, εἰ διδοίης γʼ ὡς ἐγὼ σαυτῷ λόγον. σκέψαι δὲ τοῦτο πρῶτον, εἴ τινʼ ἂν δοκεῖς ἄρχειν ἑλέσθαι ξὺν φόβοισι μᾶλλον ἢ ἄτρεστον εὕδοντʼ, εἰ τά γʼ αὔθʼ ἕξει κράτη. ἐγὼ μὲν οὖν οὔτʼ αὐτὸς ἱμείρων ἔφυν
588τύραννος εἶναι μᾶλλον ἢ τύραννα δρᾶν, οὔτʼ ἄλλος ὅστις σωφρονεῖν ἐπίσταται. νῦν μὲν γὰρ ἐκ σοῦ πάντʼ ἄνευ φόβου φέρω, εἰ δʼ αὐτὸς ἦρχον, πολλὰ κἂν ἄκων ἔδρων. πῶς δῆτʼ ἐμοὶ τυραννὶς ἡδίων ἔχειν
593ἀρχῆς ἀλύπου καὶ δυναστείας ἔφυ; οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστʼ ἄλλα χρῄζειν ἢ τὰ σὺν κέρδει καλά. νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται, νῦν οἱ σέθεν χρῄζοντες ἐκκαλοῦσί με·
598τὸ γὰρ τυχεῖν αὐτοῖσι πᾶν ἐνταῦθʼ ἔνι. πῶς δῆτʼ ἐγὼ κεῖνʼ ἂν λάβοιμʼ ἀφεὶς τάδε; οὐκ ἂν γένοιτο νοῦς κακὸς καλῶς φρονῶν. ἀλλʼ οὔτʼ ἐραστὴς τῆσδε τῆς γνώμης ἔφυν οὔτʼ ἂν μετʼ ἄλλου δρῶντος ἂν τλαίην ποτέ.
603καὶ τῶνδʼ ἔλεγχον τοῦτο μὲν Πυθώδʼ ἰὼν πεύθου τὰ χρησθέντʼ εἰ σαφῶς ἤγγειλά σοι· τοῦτʼ ἄλλʼ, ἐάν με τῷ τερασκόπῳ λάβῃς κοινῇ τι βουλεύσαντα, μή μʼ ἁπλῇ κτάνῃς ψήφῳ, διπλῇ δέ, τῇ τʼ ἐμῇ καὶ σῇ, λαβών·
608γνώμῃ δʼ ἀδήλῳ μή με χωρὶς αἰτιῶ. οὐ γὰρ δίκαιον οὔτε τοὺς κακοὺς μάτην χρηστοὺς νομίζειν οὔτε τοὺς χρηστοὺς κακούς. φίλον γὰρ ἐσθλὸν ἐκβαλεῖν ἴσον λέγω καὶ τὸν παρʼ αὑτῷ βίοτον, ὃν πλεῖστον, φιλεῖ.
613ἀλλʼ ἐν χρόνῳ γνώσει τάδʼ ἀσφαλῶς, ἐπεὶ χρόνος δίκαιον ἄνδρα δείκνυσιν μόνος· κακὸν δὲ κἂν ἐν ἡμέρᾳ γνοίης μιᾷ.
616ΧΟΡΌΣ: καλῶς ἔλεξεν εὐλαβουμένῳ πεσεῖν,
617ἄναξ· φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς.
618ΟἸΔΊΠΟΥΣ: ὅταν ταχύς τις οὑπιβουλεύων λάθρᾳ
619χωρῇ, ταχὺν δεῖ κἀμὲ βουλεύειν πάλιν·
620εἰ δʼ ἡσυχάζων προσμενῶ, τὰ τοῦδε μὲν
621πεπραγμένʼ ἔσται, τἀμὰ δʼ ἡμαρτημένα.
622ΚΡΈΩΝ: τί δῆτα χρῄζεις; ἦ με γῆς ἔξω βαλεῖν;
623ΟἸΔΊΠΟΥΣ: ἥκιστα· θνῄσκειν, οὐ φυγεῖν σε βούλομαι.
624ὡς ἂν προδείξῃς οἷόν ἐστι τὸ φθονεῖν.
625ΚΡΈΩΝ: ὡς οὐχ ὑπείξων οὐδὲ πιστεύσων λέγεις;
625aΟἸΔΊΠΟΥΣ: [...]
626ΚΡΈΩΝ: οὐ γὰρ φρονοῦντά σʼ εὖ βλέπω.
626aΟἸΔΊΠΟΥΣ: τὸ γοῦν ἐμόν.
Part 8
571CREON: What is that? If I know it, I will not deny it.
572OEDIPUS: That, if he had not conferred with you, he would not have named me as Laius’ slayer.
574CREON: If he says this, you know best: but I deem it just
575to learn from you as much as you have from me now.
576OEDIPUS: Learn your fill. I will never be found guilty of the bloodshed.
577CREON: Say, then—have you married my sister?
578OEDIPUS: The question allows no denial.
579CREON: And you rule the land as she does, with equal sway.
580OEDIPUS: She obtains from me all that she wishes.
581CREON: And do I not rank as a third peer of you two?
582OEDIPUS: It is just in this that you are seen to be a false friend.
583CREON: Not so, if you would reason with your heart as I do with mine. Weigh this first—whether you think that anyone would
585choose to rule amid terrors rather than in unruffled peace, granted that he is to have the same powers. Now I, for one, have by nature no yearning to rule as a king rather than to do kingly deeds, and neither does any man I know who has a sound mind.
590For now I attain all everything from you without fear, but, if I were ruler myself, I would have to do much that went against my own pleasure. How, then, could royalty be sweeter to me to have than painless rule and influence? I am not yet so misguided
595that I desire other honors than those which bring profit. Now, every man has a greeting for me; now, all that have a request of you crave to speak with me, since in me lies all their hope of success. Why then should I give up these things and take those others?
600No mind will become false while it is wise. No, I am no lover of such a policy, and if another put it into action, I could never bear to go along with him. And, in proof of this, first go to Pytho, and ask whether I brought a true report of the oracle.
605Then next, if you have found that I have planned anything in concert with the soothsayer, take and slay me, by the sentence not of one mouth, but of two—by my own no less than yours. But do not assume my guilt on unproven inference. It is not just to judge bad men good at random,
610or good men bad. I think that casting off a true friend is for a man like casting away the life in his own bosom, which he most loves. You will surely learn about these affairs in time, since time alone reveals a just man.
615But you can discern a bad man even in one day alone.
616CHORUS: He has spoken well, my king, for one who is taking care not to fall: those who are quick in counsel are not sure.
618OEDIPUS: When the stealthy plotter is moving on me quickly, I, too, must be quick in my counterplot.
620If I await him in repose, his ends will have been gained, and mine lost.
622CREON: What do you want then? To banish me from the land?
623OEDIPUS: Hardly. I desire your death, not your exile, so that I might show what a thing envy is.
625CREON: Are you resolved not to yield or believe?
626CREON: No, for I see you are not sane.
626aOEDIPUS: Sane, at least, in my own interest.
627CREON: But you should be so in mine also.
627aOEDIPUS: You are false.
Part 9
627ΚΡΈΩΝ: ἀλλʼ ἐξ ἴσου δεῖ κἀμόν.
627aΟἸΔΊΠΟΥΣ: ἀλλʼ ἔφυς κακός.
628ΚΡΈΩΝ: εἰ δὲ ξυνίης μηδέν;
628aΟἸΔΊΠΟΥΣ: ἀρκτέον γʼ ὅμως.
629ΚΡΈΩΝ: οὔτοι κακῶς γʼ ἄρχοντος.
629aΟἸΔΊΠΟΥΣ: ὦ πόλις πόλις.
630ΚΡΈΩΝ: κἀμοὶ πόλεως μέτεστιν, οὐχί σοι μόνῳ.
631ΧΟΡΌΣ: παύσασθʼ, ἄνακτες· καιρίαν δʼ ὑμῖν ὁρῶ
632τήνδʼ ἐκ δόμων στείχουσαν Ἰοκάστην, μεθʼ ἧς
633τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών.
634ἸΟΚΆΣΤΗ: τί τὴν ἄβουλον, ὦ ταλαίπωροι, στάσιν
635γλώσσης ἐπήρασθʼ οὐδʼ ἐπαισχύνεσθε γῆς
636οὕτω νοσούσης ἴδια κινοῦντες κακά;
637οὐκ εἶ σύ τʼ οἴκους σύ τε, Κρέων, κατὰ στέγας,
638καὶ μὴ τὸ μηδὲν ἄλγος εἰς μέγʼ οἴσετε;
639ΚΡΈΩΝ: ὅμαιμε, δεινά μʼ Οἰδίπους ὁ σὸς πόσις
640δρᾶσαι δικαιοῖ δυοῖν ἀποκρίνας κακοῖν
641ἢ γῆς ἀπῶσαι πατρίδος ἢ κτεῖναι λαβών.
642ΟἸΔΊΠΟΥΣ: ξύμφημι· δρῶντα γάρ νιν, ὦ γύναι, κακῶς
643εἴληφα τοὐμὸν σῶμα σὺν τέχνῃ κακῇ.
644ΚΡΈΩΝ: μή νυν ὀναίμην, ἀλλʼ ἀραῖος, εἴ σέ τι
645δέδρακʼ, ὀλοίμην, ὧν ἐπαιτιᾷ με δρᾶν.
646ἸΟΚΆΣΤΗ: ὦ πρὸς θεῶν πίστευσον, Οἰδίπους, τάδε,
647μάλιστα μὲν τόνδʼ ὅρκον αἰδεσθεὶς θεῶν,
648ἔπειτα κἀμὲ τούσδε θʼ οἳ πάρεισί σοι.
649ΧΟΡΌΣ: πιθοῦ θελήσας φρονήσας τʼ, ἄναξ, λίσσομαι.
650ΟἸΔΊΠΟΥΣ: τί σοι θέλεις δῆτʼ εἰκάθω;
651ΧΟΡΌΣ: τὸν οὔτε πρὶν νήπιον νῦν τʼ ἐν ὅρκῳ μέγαν καταίδεσαι.
652ΟἸΔΊΠΟΥΣ: οἶσθʼ οὖν ἃ χρῄζεις;
653ΧΟΡΌΣ: οἶδα.
654ΟἸΔΊΠΟΥΣ: φράζε δὴ τί φής.
655ΧΟΡΌΣ: τὸν ἐναγῆ φίλον μήποτʼ ἐν αἰτίᾳ
656σὺν ἀφανεῖ λόγῳ σʼ ἄτιμον βαλεῖν.
Part 9
628CREON: But if you understand nothing?
628aOEDIPUS: Still I must rule.
629CREON: Not if you rule badly.
629aOEDIPUS: Hear him, city of Thebes!
630CREON: The city is mine too, not yours alone.
631CHORUS: Cease, lords. In good time I see Iocasta coming from the house, with whose help you should resolve your present feud.
634IOCASTA: Misguided men, why have you raised
635such a foolish argument? Are you not ashamed, while the land is so sick, to stir up troubles of your own? Come, go into the house—and you, Creon, go to yours—and stop making so much of a petty grief.
639CREON: Kinswoman, Oedipus, your husband,
640wants to do one of two terrible things to me, either to thrust me from the land of my fathers or to arrest and slay me.
642OEDIPUS: Yes indeed, for I have caught him, lady, working evil against my person with his wicked craft.
644CREON: May I derive no benefit,
645but perish accursed, if I have done any of the things of which you charge me.
646IOCASTA: In the name of the gods, believe it, Oedipus, first for the sake of this awful oath to the gods, then for my sake and for the sake of those who stand before you.
649CHORUS: Consent, reflect, listen, my king, I beg you.
650OEDIPUS: What would you have me grant you?
651CHORUS: Respect him who was in the past not foolish, and who now is strong in his oath.
653OEDIPUS: Do you understand what you crave?
654CHORUS: I do.
655OEDIPUS: Tell me, then, what you mean.
656CHORUS: That you should never use an unproved rumor to cast a dishonoring charge on the friend who has bound himself with a curse.
658OEDIPUS: Then be quite aware that when you seek this you are seeking death or exile from this land for me.
660CHORUS: No, by the god that stands at the head of all the host of the gods, no, by the sun. Unblest, unbefriended, may I die the worst possible death, if I have this thought!
665But my unhappy soul is worn by the withering of the land, as well as by the thought that our old sorrows should be crowned by new ones arising from the two of you.
Part 10
657ΟἸΔΊΠΟΥΣ: εὖ νυν ἐπίστω, ταῦθʼ ὅταν ζητῇς, ἐμοὶ
658ζητῶν ὄλεθρον ἢ φυγὴν ἐκ τῆσδε γῆς.
660ΧΟΡΌΣ: οὐ τὸν πάντων θεῶν θεὸν πρόμον
661Ἅλιον· ἐπεὶ ἄθεος ἄφιλος ὅ τι πύματον
662ὀλοίμαν, φρόνησιν εἰ τάνδʼ ἔχω.
665ἀλλά μοι δυσμόρῳ γᾶ φθινὰς
666τρύχει ψυχάν, τάδʼ εἰ κακοῖς κακὰ
667προσάψει τοῖς πάλαι τὰ πρὸς σφῷν.
668ΟἸΔΊΠΟΥΣ: ὁ δʼ οὖν ἴτω, κεἰ χρή με παντελῶς θανεῖν
670ἢ γῆς ἄτιμον τῆσδʼ ἀπωσθῆναι βίᾳ.
671τὸ γὰρ σόν, οὐ τὸ τοῦδʼ, ἐποικτίρω στόμα
672ἐλεινόν· οὗτος δʼ ἔνθʼ ἂν ᾖ στυγήσεται.
673ΚΡΈΩΝ: στυγνὸς μὲν εἴκων δῆλος εἶ, βαρὺς δʼ, ὅταν
674θυμοῦ περάσῃς· αἱ δὲ τοιαῦται φύσεις
675αὑταῖς δικαίως εἰσὶν ἄλγισται φέρειν.
676ΟἸΔΊΠΟΥΣ: οὔκουν μʼ ἐάσεις κἀκτὸς εἶ;
677ΚΡΈΩΝ: πορεύσομαι,
678σοῦ μὲν τυχὼν ἀγνῶτος, ἐν δὲ τοῖσδʼ ἴσος.
679ΧΟΡΌΣ: γύναι, τί μέλλεις κομίζειν δόμων τόνδʼ ἔσω;
680ἸΟΚΆΣΤΗ: μαθοῦσά γʼ ἥτις ἡ τύχη.
681ΧΟΡΌΣ: δόκησις ἀγνὼς λόγων ἦλθε, δάπτει δὲ καὶ τὸ μὴ ʼνʼδικον.
682ἸΟΚΆΣΤΗ: ἀμφοῖν ἀπʼ αὐτοῖν;
683ΧΟΡΌΣ: ναίχι.
684ἸΟΚΆΣΤΗ: καὶ τίς ἦν λόγος;
685ΧΟΡΌΣ: ἅλις ἔμοιγʼ, ἅλις, γᾶς προπονουμένας,
686φαίνεται ἔνθʼ ἔληξεν αὐτοῦ μένειν.
687ΟἸΔΊΠΟΥΣ: ὁρᾷς ἵνʼ ἥκεις, ἀγαθὸς ὢν γνώμην ἀνήρ,
688τοὐμὸν παριεὶς καὶ καταμβλύνων κέαρ;
690ΧΟΡΌΣ: ὦναξ, εἶπον μὲν οὐχ ἅπαξ μόνον,
691ἴσθι δὲ παραφρόνιμον, ἄπορον ἐπὶ φρόνιμα
692πεφάνθαι μʼ ἄν, εἴ σʼ ἐνοσφιζόμαν,
693ὅς τʼ ἐμὰν γᾶν φίλαν ἐν πόνοις
695ἀλύουσαν κατʼ ὀρθὸν οὔρισας,
696τανῦν τʼ εὔπομπος, ἂν γένοιο.
697ἸΟΚΆΣΤΗ: πρὸς θεῶν δίδαξον κἄμʼ, ἄναξ, ὅτου ποτὲ
698μῆνιν τοσήνδε πράγματος στήσας ἔχεις.
700ΟἸΔΊΠΟΥΣ: ἐρῶ· σὲ γὰρ τῶνδʼ ἐς πλέον, γύναι, σέβω·
701Κρέοντος, οἷά μοι βεβουλευκὼς ἔχει.
702ἸΟΚΆΣΤΗ: λέγʼ, εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.
703ΟἸΔΊΠΟΥΣ: φονέα με φησὶ Λαΐου καθεστάναι.
704ἸΟΚΆΣΤΗ: αὐτὸς ξυνειδὼς ἢ μαθὼν ἄλλου πάρα;
Part 10
669OEDIPUS: Then let him go, though I am surely doomed to be killed
670or thrust dishonored from the land. Your words, not his, move me to compassion; but he, wherever he be, shall be hated.
673CREON: You are truly sullen in yielding, as you are vehement in the excesses of your wrath. But such natures are
675justly most difficult for themselves to bear.
676OEDIPUS: Will you not be gone and leave me in peace?
676aCREON: I will go on my way. I have found you undiscerning, but in the view of these men I am just. He exits.
678CHORUS: Lady, why do you hesitate to take this man into the house?
680IOCASTA: I will, when I have learned what has happened.
681CHORUS: Blind suspicion, bred of talk, arose, and injustice inflicts wounds.
682IOCASTA: On both sides?
683CHORUS: Yes.
684IOCASTA: And what was the story?
685CHORUS: It is enough, I think, enough, when our land is already vexed, that the matter should rest where it stopped.
687OEDIPUS: Do you see to what you have come, for all your noble intent, in seeking to slacken and blunt my zeal?
689CHORUS: King, I have said it more than once—
690be sure that I would have proved myself a madman, bankrupt in sane counsel, if I forsook you—you, who gave a true course to my beloved country when it was
695distraught with troubles, and who now are likely to prove our prospering guide.
698IOCASTA: In the name of the gods, tell me, king, the reason that you have conceived this steadfast wrath.
700OEDIPUS: That I will do, for I honor you, lady, above these men. Creon is the cause, and the plots he has laid against me.
702IOCASTA: Come, tell me how the argument began.
703OEDIPUS: He says that I stand guilty of Laius’ blood.
704IOCASTA: On his own knowledge or on hearsay from another?
705OEDIPUS: He has made a rascal seer his mouth piece: as for himself, he keeps his lips wholly pure.
707IOCASTA: Then absolve yourself of the things about which you are speaking. Listen to me, and take comfort in learning that nothing of mortal birth shares in the science of the seer.
710I will give you a pithy proof of this. An oracle came to Laius once—I will not say from Phoebus himself, but from his ministers—saying that he would suffer his doom at the hands of the child to be born to him and me.
715And Laius—as, at least, the rumor goes—was murdered one day by foreign robbers at a place where the three highways meet. And the child’s birth was not yet three days past, when Laius pinned his ankles together and had him thrown, by others’ hands, on a remote mountain.
720So, in that case, Apollo did not bring it to pass that the child should become the slayer of his father, or that Laius should suffer that which he feared, death at the hands of his child: thus the messages of the seer’s art had mapped out the future. Pay them no regard. Whatever necessary event
725the god seeks, he himself will easily bring to light.
Part 11
705ΟἸΔΊΠΟΥΣ: μάντιν μὲν οὖν κακοῦργον εἰσπέμψας, ἐπεὶ
706τό γʼ εἰς ἑαυτὸν πᾶν ἐλευθεροῖ στόμα.
707ἸΟΚΆΣΤΗ: σύ νυν ἀφεὶς σεαυτὸν ὧν λέγεις πέρι ἐμοῦ ʼπάκουσον, καὶ μάθʼ οὕνεκʼ ἐστί σοι βρότειον οὐδὲν μαντικῆς ἔχον τέχνης. φανῶ δέ σοι σημεῖα τῶνδε σύντομα. χρησμὸς γὰρ ἦλθε Λαΐῳ ποτʼ, οὐκ ἐρῶ
712Φοίβου γʼ ἄπʼ αὐτοῦ, τῶν δʼ ὑπηρετῶν ἄπο, ὡς αὐτὸν ἕξοι μοῖρα πρὸς παιδὸς θανεῖν, ὅστις γένοιτʼ ἐμοῦ τε κἀκείνου πάρα. καὶ τὸν μέν, ὥσπερ γʼ ἡ φάτις, ξένοι ποτὲ λῃσταὶ φονεύουσʼ ἐν τριπλαῖς ἁμαξιτοῖς·
717παιδὸς δὲ βλάστας οὐ διέσχον ἡμέραι τρεῖς, καί νιν ἄρθρα κεῖνος ἐνζεύξας ποδοῖν ἔρριψεν ἄλλων χερσὶν ἄβατον εἰς ὄρος. κἀνταῦθʼ Ἀπόλλων οὔτʼ ἐκεῖνον ἤνυσεν φονέα γενέσθαι πατρὸς οὔτε Λάϊον
722τὸ δεινὸν οὑφοβεῖτο πρὸς παιδὸς θανεῖν. τοιαῦτα φῆμαι μαντικαὶ διώρισαν, ὧν ἐντρέπου σὺ μηδέν· ὧν γὰρ ἂν θεὸς χρείαν ἐρευνᾷ, ῥᾳδίως αὐτὸς φανεῖ.
726ΟἸΔΊΠΟΥΣ: οἷόν μʼ ἀκούσαντʼ ἀρτίως ἔχει, γύναι,
727ψυχῆς πλάνημα κἀνακίνησις φρενῶν.
728ἸΟΚΆΣΤΗ: ποίας μερίμνης τοῦθʼ ὑποστραφεὶς λέγεις;
729ΟἸΔΊΠΟΥΣ: ἔδοξʼ ἀκοῦσαι σοῦ τόδʼ, ὡς ὁ Λάϊος
730κατασφαγείη πρὸς τριπλαῖς ἁμαξιτοῖς.
731ἸΟΚΆΣΤΗ: ηὐδᾶτο γὰρ ταῦτʼ οὐδέ πω λήξαντʼ ἔχει.
732ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ χῶρος οὗτος οὗ τόδʼ ἦν πάθος;
733ἸΟΚΆΣΤΗ: Φωκὶς μὲν ἡ γῆ κλῄζεται, σχιστὴ δʼ ὁδὸς
734ἐς ταὐτὸ Δελφῶν κἀπὸ Δαυλίας ἄγει.
735ΟἸΔΊΠΟΥΣ: καὶ τίς χρόνος τοῖσδʼ ἐστὶν οὑξεληλυθώς;
736ἸΟΚΆΣΤΗ: σχεδόν τι πρόσθεν ἢ σὺ τῆσδʼ ἔχων χθονὸς
737ἀρχὴν ἐφαίνου, τοῦτʼ ἐκηρύχθη πόλει.
738ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, τί μου δρᾶσαι βεβούλευσαι πέρι;
739ἸΟΚΆΣΤΗ: τί δʼ ἐστί σοι τοῦτʼ, Οἰδίπους, ἐνθύμιον;
740ΟἸΔΊΠΟΥΣ: μήπω μʼ ἐρώτα· τὸν δὲ Λάϊον φύσιν
741τίνʼ ἦλθε φράζε, τίνα δʼ ἀκμὴν ἥβης ἔχων.
742ἸΟΚΆΣΤΗ: μέγας, χνοάζων ἄρτι λευκανθὲς κάρα,
743μορφῆς δὲ τῆς σῆς οὐκ ἀπεστάτει πολύ.
744ΟἸΔΊΠΟΥΣ: οἴμοι τάλας· ἔοικʼ ἐμαυτὸν εἰς ἀρὰς
745δεινὰς προβάλλων ἀρτίως οὐκ εἰδέναι.
746ἸΟΚΆΣΤΗ: πῶς φῄς; ὀκνῶ τοι πρός σʼ ἀποσκοποῦσʼ, ἄναξ.
747ΟἸΔΊΠΟΥΣ: δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ·
748δείξεις δὲ μᾶλλον, ἢν ἓν ἐξείπῃς ἔτι.
749ἸΟΚΆΣΤΗ: καὶ μὴν ὀκνῶ μέν, ἃ δʼ ἂν ἔρῃ μαθοῦσʼ ἐρῶ.
750ΟἸΔΊΠΟΥΣ: πότερον ἐχώρει βαιὸς ἢ πολλοὺς ἔχων
751ἄνδρας λοχίτας, οἷʼ ἀνὴρ ἀρχηγέτης;
752ἸΟΚΆΣΤΗ: πέντʼ ἦσαν οἱ ξύμπαντες, ἐν δʼ αὐτοῖσιν ἦν .
753κῆρυξ· ἀπήνη δʼ ἦγε Λάϊον μία.
Part 11
726OEDIPUS: What restlessness of soul, lady, what tumult has come upon me since I heard you speak!
728IOCASTA: What anxiety has startled you, that you say this?
729OEDIPUS: I thought that I heard this from you—that Laius
730was slain where the three roads meet.
731ICASTA: Yes, that was the report, and so it is still thought.
732OEDIPUS: And where is the place where this occurred?
733IOCASTA: The land is called Phocis; the branching forks lead to the same spot from Delphi and from Daulia.
735OEDIPUS: And how much time has passed since these events took place?
736IOCASTA: The news was announced to the town shortly before you first attained power over this land.
738OEDIPUS: O Zeus, what have you decreed for me?
739IOCASTA: Why, Oedipus, does this matter weigh upon your heart?
740OEDIPUS: Do not ask me yet. Tell me rather what stature Laius had, and how ripe his manhood was.
742IOCASTA: He was tall—the silver just lightly strewn among his hair—and his form was not greatly unlike your own.
744OEDIPUS: Unhappy that I am! I think that I have
745laid myself under a terrible curse without realizing it.
746IOCASTA: How do you mean? I tremble when I look at you, my lord.
747OEDIPUS: I have dread fears that the seer can see. But you will reveal the matter better if you tell me one thing more.
749IOCASTA: Indeed, though I tremble, I will hear and answer all that you ask.
750OEDIPUS: Did he go with a small force, or like a chieftain, with many armed followers?
753IOCASTA: Five they were in all—a herald among them—and there was one carriage which bore Laius.
755OEDIPUS: Alas! It is all clear now! Who gave you this information, lady?
756IOCASTA: A servant, the only survivor who returned home.
Part 12
754ΟἸΔΊΠΟΥΣ: αἰαῖ, τάδʼ ἤδη διαφανῆ. τίς ἦν ποτε
755ὁ τούσδε λέξας τοὺς λόγους ὑμῖν, γύναι;
756ἸΟΚΆΣΤΗ: οἰκεύς τις, ὅσπερ ἵκετʼ ἐκσωθεὶς μόνος.
757ΟἸΔΊΠΟΥΣ: ἦ κἀν δόμοισι τυγχάνει τανῦν παρών;
758ἸΟΚΆΣΤΗ: οὐ δῆτʼ· ἀφʼ οὗ γὰρ κεῖθεν ἦλθε καὶ κράτη
759σέ τʼ εἶδʼ ἔχοντα Λάϊόν τʼ ὀλωλότα,
760ἐξικέτευσε τῆς ἐμῆς χειρὸς θιγὼν
761ἀγρούς σφε πέμψαι κἀπὶ ποιμνίων νομάς,
762ὡς πλεῖστον εἴη τοῦδʼ ἄποπτος ἄστεως.
763κἄπεμψʼ ἐγώ νιν· ἄξιος γὰρ οἷʼ ἀνὴρ
764δοῦλος φέρειν ἦν τῆσδε καὶ μείζω χάριν.
765ΟἸΔΊΠΟΥΣ: πῶς ἂν μόλοι δῆθʼ ἡμὶν ἐν τάχει πάλιν;
766ἸΟΚΆΣΤΗ: πάρεστιν· ἀλλὰ πρὸς τί τοῦτʼ ἐφίεσαι;
767ΟἸΔΊΠΟΥΣ: δέδοικʼ ἐμαυτόν, ὦ γύναι, μὴ πόλλʼ ἄγαν
768εἰρημένʼ ᾖ μοι διʼ ἅ νιν εἰσιδεῖν θέλω.
769ἸΟΚΆΣΤΗ: ἀλλʼ ἵξεται μέν· ἀξία δέ που μαθεῖν
770κἀγὼ τά γʼ ἐν σοὶ δυσφόρως ἔχοντʼ, ἄναξ.
771ΟἸΔΊΠΟΥΣ: κοὐ μὴ στερηθῇς γʼ, ἐς τοσοῦτον ἐλπίδων ἐμοῦ βεβῶτος. τῷ γὰρ ἂν καὶ μείζονι λέξαιμʼ ἂν ἢ σοί, διὰ τύχης τοιᾶσδʼ ἰών; ἐμοὶ πατὴρ μὲν Πόλυβος ἦν Κορίνθιος, μήτηρ δὲ Μερόπη Δωρίς. ἠγόμην δʼ ἀνὴρ
776ἀστῶν μέγιστος τῶν ἐκεῖ, πρίν μοι τύχη τοιάδʼ ἐπέστη, θαυμάσαι μὲν ἀξία, σπουδῆς γε μέντοι τῆς ἐμῆς οὐκ ἀξία. ἀνὴρ γὰρ ἐν δείπνοις μʼ ὑπερπλησθεὶς μέθῃ καλεῖ παρʼ οἴνῳ, πλαστὸς ὡς εἴην πατρί.
781κἀγὼ βαρυνθεὶς τὴν μὲν οὖσαν ἡμέραν μόλις κατέσχον, θἀτέρᾳ δʼ ἰὼν πέλας μητρὸς πατρός τʼ ἤλεγχον· οἱ δὲ δυσφόρως τοὔνειδος ἦγον τῷ μεθέντι τὸν λόγον. κἀγὼ τὰ μὲν κείνοιν ἐτερπόμην, ὅμως δʼ
786ἔκνιζέ μʼ ἀεὶ τοῦθʼ· ὑφεῖρπε γὰρ πολύ. λάθρᾳ δὲ μητρὸς καὶ πατρὸς πορεύομαι Πυθώδε, καί μʼ ὁ Φοῖβος ὧν μὲν ἱκόμην ἄτιμον ἐξέπεμψεν, ἄλλα δʼ ἄθλια καὶ δεινὰ καὶ δύστηνα προύφηνεν λέγων,
791ὡς μητρὶ μὲν χρείη με μιχθῆναι, γένος δʼ ἄτλητον ἀνθρώποισι δηλώσοιμʼ ὁρᾶν, φονεὺς δʼ ἐσοίμην τοῦ φυτεύσαντος πατρός. κἀγὼ ʼπακούσας ταῦτα τὴν Κορινθίαν, ἄστροις τὸ λοιπὸν ἐκμετρούμενος, χθόνα
796ἔφευγον, ἔνθα μήποτʼ ὀψοίμην κακῶν χρησμῶν ὀνείδη τῶν ἐμῶν τελούμενα. στείχων δʼ ἱκνοῦμαι τούσδε τοὺς χώρους, ἐν οἷς σὺ τὸν τύραννον τοῦτον ὄλλυσθαι λέγεις.
800ΟἸΔΊΠΟΥΣ: καί σοι, γύναι, τἀληθὲς ἐξερῶ. τριπλῆς ὅτʼ ἦ κελεύθου τῆσδʼ ὁδοιπορῶν πέλας, ἐνταῦθά μοι κῆρύξ τε κἀπὶ πωλικῆς ἀνὴρ ἀπήνης ἐμβεβώς, οἷον σὺ φῇς, ξυνηντίαζον· κἀξ ὁδοῦ μʼ ὅ θʼ ἡγεμὼν
805αὐτός θʼ ὁ πρέσβυς πρὸς βίαν ἠλαυνέτην. κἀγὼ τὸν ἐκτρέποντα, τὸν τροχηλάτην, παίω διʼ ὀργῆς· καί μʼ ὁ πρέσβυς ὡς ὁρᾷ, ὄχου παραστείχοντα τηρήσας, μέσον κάρα διπλοῖς κέντροισί μου καθίκετο.
810οὐ μὴν ἴσην γʼ ἔτισεν, ἀλλὰ συντόμως σκήπτρῳ τυπεὶς ἐκ τῆσδε χειρὸς ὕπτιος μέσης ἀπήνης εὐθὺς ἐκκυλίνδεται· κτείνω δὲ τοὺς ξύμπαντας. εἰ δὲ τῷ ξένῳ τούτῳ προσήκει Λαΐου τι συγγενές,
815τίς τοῦδέ γʼ ἀνδρός ἐστιν ἀθλιώτερος; τίς ἐχθροδαίμων μᾶλλον ἂν γένοιτʼ ἀνήρ; ὃν μὴ ξένων ἔξεστι μηδʼ ἀστῶν τινι δόμοις δέχεσθαι μηδὲ προσφωνεῖν τινα, ὠθεῖν δʼ ἀπʼ οἴκων. καὶ τάδʼ οὔτις ἄλλος ἦν
820ἢ ʼγὼ ʼπʼ ἐμαυτῷ τάσδʼ ἀρὰς ὁ προστιθείς. λέχη δὲ τοῦ θανόντος ἐκ χεροῖν ἐμαῖν χραίνω, διʼ ὧνπερ ὤλετʼ· ἆρʼ ἔφυν κακός; ἆρʼ οὐχὶ πᾶς ἄναγνος; εἴ με χρὴ φυγεῖν, καί μοι φυγόντι μἤστι τοὺς ἐμοὺς ἰδεῖν
825μηδʼ ἐμβατεύειν πατρίδος, ἢ γάμοις με δεῖ μητρὸς ζυγῆναι καὶ πατέρα κατακτανεῖν Πόλυβον, ὃς ἐξέφυσε κἀξέθρεψέ με. ἆρʼ οὐκ ἀπʼ ὠμοῦ ταῦτα δαίμονός τις ἂν κρίνων ἐπʼ ἀνδρὶ τῷδʼ ἂν ὀρθοίη λόγον;
830μὴ δῆτα, μὴ δῆτʼ, ὦ θεῶν ἁγνὸν σέβας, ἴδοιμι ταύτην ἡμέραν, ἀλλʼ ἐκ βροτῶν βαίην ἄφαντος πρόσθεν ἢ τοιάνδʼ ἰδεῖν κηλῖδʼ ἐμαυτῷ συμφορᾶς ἀφιγμένην.
834ΧΟΡΌΣ: ἡμῖν μέν, ὦναξ, ταῦτʼ ὀκνήρʼ· ἕως δʼ ἂν οὖν
835πρὸς τοῦ παρόντος ἐκμάθῃς, ἔχʼ ἐλπίδα.
836ΟἸΔΊΠΟΥΣ: καὶ μὴν τοσοῦτόν γʼ ἐστί μοι τῆς ἐλπίδος,
837τὸν ἄνδρα τὸν βοτῆρα προσμεῖναι μόνον.
838ἸΟΚΆΣΤΗ: πεφασμένου δὲ τίς ποθʼ ἡ προθυμία;
839ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω σʼ· ἢν γὰρ εὑρεθῇ λέγων
840σοὶ ταὔτʼ, ἔγωγʼ ἂν ἐκπεφευγοίην πάθος.
841ἸΟΚΆΣΤΗ: ποῖον δέ μου περισσὸν ἤκουσας λόγον;
842ΟἸΔΊΠΟΥΣ: λῃστὰς ἔφασκες αὐτὸν ἄνδρας ἐννέπειν
843ὥς νιν κατακτείνειαν. εἰ μὲν οὖν ἔτι
844λέξει τὸν αὐτὸν ἀριθμόν, οὐκ ἐγὼ ʼκτανον·
845οὐ γὰρ γένοιτʼ ἂν εἷς γε τοῖς πολλοῖς ἴσος·
846εἰ δʼ ἄνδρʼ ἕνʼ οἰόζωνον αὐδήσει, σαφῶς
847τοῦτʼ ἐστὶν ἤδη τοὔργον εἰς ἐμὲ ῥέπον.
848ἸΟΚΆΣΤΗ: ἀλλʼ ὡς φανέν γε τοὔπος ὧδʼ ἐπίστασο, κοὐκ ἔστιν αὐτῷ τοῦτό γʼ ἐκβαλεῖν πάλιν· πόλις γὰρ ἤκουσʼ, οὐκ ἐγὼ μόνη, τάδε. εἰ δʼ οὖν τι κἀκτρέποιτο τοῦ πρόσθεν λόγου, οὔτοι ποτʼ, ὦναξ, σόν γε Λαΐου φόνον
853φανεῖ δικαίως ὀρθόν, ὅν γε Λοξίας διεῖπε χρῆναι παιδὸς ἐξ ἐμοῦ θανεῖν. καίτοι νιν οὐ κεῖνός γʼ ὁ δύστηνός ποτε κατέκτανʼ, ἀλλʼ αὐτὸς πάροιθεν ὤλετο. ὥστʼ οὐχὶ μαντείας γʼ ἂν οὔτε τῇδʼ ἐγὼ
858βλέψαιμʼ ἂν εἵνεκʼ οὔτε τῇδʼ ἂν ὕστερον.
859ΟἸΔΊΠΟΥΣ: καλῶς νομίζεις· ἀλλʼ ὅμως τὸν ἐργάτην
860πέμψον τινὰ στελοῦντα μηδὲ τοῦτʼ ἀφῇς.
861ἸΟΚΆΣΤΗ: πέμψω ταχύνασʼ· ἀλλʼ ἴωμεν ἐς δόμους·
862οὐδὲν γὰρ ἂν πράξαιμʼ ἂν ὧν οὐ σοὶ φίλον.
863ΧΟΡΌΣ: εἴ μοι ξυνείη φέροντι
864μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
865ἔργων τε πάντων, ὧν νόμοι πρόκεινται
866ὑψίποδες, οὐρανίαν
867διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
868πατὴρ μόνος, οὐδέ νιν
869θνατὰ φύσις ἀνέρων
870ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
871μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
Part 12
757OEDIPUS: Is he by any chance in the house now?
758IOCASTA: No. Soon after he returned and found you ruling in Laius’ stead,
760he pled with me, with hand laid on mine, to send him to the fields, to the pastures of the flocks, that he might be far from the sight of this town. And I sent him; he was worthy, for a slave, to win even a larger favor than that.
765OEDIPUS: Would, then, that he return to us without delay!
766IOCASTA: That is easy. But why do you enjoin this?
767OEDIPUS: I fear, lady, that my words have been rash, and therefore I wish to see him.
769IOCASTA: He will come. But I think that
770I too have a claim to learn what lies heavy on your heart, my king.
771OEDIPUS: It will not be kept from you, now that my forebodings have advanced so far. To whom more than to you would I speak in suffering such a fortune as this? My father was Polybus of Corinth,
775my mother the Dorian Merope. I was considered the greatest of the folk in that town, until a chance event befell me, worthy, indeed, of wonder, though not of my overreaction regarding it. At a banquet, a man drunk with wine
780cast it at me that I was not the true son of my father. And I, vexed, restrained myself for that day as best as I could, but on the next went to my mother and father and questioned them. They were angry at the one who had let this taunt fly.
785So I had comfort about them, but the matter rankled in my heart, for such a rumor still spread widely. I went to Delphi without my parents’ knowledge, and Phoebus sent me forth disappointed of the knowledge for which I had come,
790but in his response set forth other things, full of sorrow and terror and woe: that I was fated to defile my mother’s bed, that I would reveal to men a brood which they could not endure to behold, and that I would slay the father that sired me. When I heard this, I turned in flight from the land of Corinth,
795from then on thinking of it only by its position under the stars, to some spot where I should never see fulfillment of the infamies foretold in my evil fate. And on my way I came to the land in which you say that this prince perished.
800Now, lady, I will tell you the truth. When on my journey I was near those three roads, there I met a herald, and a man in a carriage drawn by colts, as you have described. The leader and the old man
805himself tried to thrust me rudely from the path. Then, in anger, I struck the one pushing me aside, the driver, and the old man, when he saw this, watched for the moment I was passing, and from his carriage, brought his double goad straight down on my head.
810Yet he was paid back with interest: with one swift blow from the staff in this hand he rolled right out of the carriage onto his back. I slew every one of them. But if this stranger had any tie of kinship to Laius,
815who is now more wretched than this man before you? What mortal could be proved more hateful to the gods? No stranger, no citizen, is allowed to receive him at home, it is unlawful for anyone to accost him, and all must push him from their homes. And this—this curse—
820was laid on me by no other mouth than my own. And I pollute the bed of the slain man with the hands by which he perished. Am I now vile? Oh, am I not utterly unclean, seeing that I must be banished, and in banishment neither see my own people,
825nor set foot in my own land, or else be joined in wedlock to my mother, and slay my father Polybus, who sired and reared me? Then would he who judged these things to be sent down by some cruel divinity not be right about Oedipus?
830Prevent, prevent, you pure and awful gods, me from ever seeing that day! No, may I be swept away from all men, before I see myself visited with that brand of doom.
834CHORUS: To us, king, these things are fraught with fear. Yet have hope, until at least you have gained full knowledge
835from the one who saw the deed.
836OEDIPUS: I have, in truth, this much hope alone: I await the man summoned from the pastures.
838IOCASTA: And what do you want from him when he appears?
839OEDIPUS: I will tell you. If his story is found
840to match withwith yours, I at least, will stand clear of disaster.
841IOCASTA: And what special note did you hear from me?
842OEDIPUS: You said that he spoke of Laius as slain by robbers. If, then, he still speaks of several as before, I was not the slayer:
845a solitary man could not be considered the same as that band. But if he names one lonely wayfarer, then beyond doubt this guilt rests upon me.
848IOCASTA: Be assured that thus, at least, the tale was first told. He cannot revoke that,
850for the city heard it, not I alone. But even if he should diverge somewhat from his former story, never, king, can he show that the murder of Laius, at least, is truly square with the prophecy, for Loxias plainly said that he was to die at the hand of my child.
855How was it then that that poor innocent never slew him, but perished first? From now on then, as far as divination goes, I would not look to my right hand or my left.
859OEDIPUS: You are right. But nevertheless send someone to fetch the peasant,
860and do not neglect this matter.
861IOCASTA: I will send for him without delay. But let us go into the house: I will do nothing which does not please you. Exeunt Oedipus and Iocasta.
863CHORUS: May destiny still find me winning the praise of reverent purity in all words and
865deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is Olympus alone. Their parent was no race of mortal men,
870no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
873CHORUS: Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
875that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
880quell such rivalry as benefits the state. I will always hold the god as our protector.
884CHORUS: But if any man walks haughtily in deed or word,
885with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
890or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
895No. For if such deeds are held in honor, why should we join in the sacred dance?
Part 13
873ΧΟΡΌΣ: ὕβρις φυτεύει τύραννον·
874ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
875ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
876ἀκρότατον εἰσαναβᾶσʼ
877αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
878ἔνθʼ οὐ ποδὶ χρησίμῳ
880χρῆται. τὸ καλῶς δʼ ἔχον
881πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
882θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
884ΧΟΡΌΣ: εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται, δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων, κακά νιν ἕλοιτο μοῖρα, δυσπότμου χάριν χλιδᾶς, εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
890καὶ τῶν ἀσέπτων ἔρξεται ἢ τῶν ἀθίκτων θίξεται ματᾴζων. τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη εὔξεται ψυχᾶς ἀμύνειν; εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
896τί δεῖ με χορεύειν;
897ΧΟΡΌΣ: οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων, οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν, εἰ μὴ τάδε χειρόδεικτα πᾶσιν ἁρμόσει βροτοῖς. ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
905Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν. φθίνοντα γὰρ Λαΐου παλαίφατα θέσφατʼ ἐξαιροῦσιν ἤδη, κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
910ἔρρει δὲ τὰ θεῖα.
911ἸΟΚΆΣΤΗ: χώρας ἄνακτες, δόξα μοι παρεστάθη ναοὺς ἱκέσθαι δαιμόνων, τάδʼ ἐν χεροῖν στέφη λαβούσῃ κἀπιθυμιάματα. ὑψοῦ γὰρ αἴρει θυμὸν Οἰδίπους ἄγαν λύπαισι παντοίαισιν· οὐδʼ ὁποῖʼ ἀνὴρ
916ἔννους τὰ καινὰ τοῖς πάλαι τεκμαίρεται, ἀλλʼ ἐστὶ τοῦ λέγοντος, εἰ φόβους λέγοι. ὅτʼ οὖν παραινοῦσʼ οὐδὲν ἐς πλέον ποιῶ, πρὸς σʼ, ὦ Λύκειʼ Ἄπολλον, ἄγχιστος γὰρ εἶ, ἱκέτις ἀφῖγμαι τοῖσδε σὺν κατεύγμασιν,
921ὅπως λύσιν τινʼ ἡμὶν εὐαγῆ πόρῃς· ὡς νῦν ὀκνοῦμεν πάντες ἐκπεπληγμένον κεῖνον βλέποντες ὡς κυβερνήτην νεώς.
924ἌΓΓΕΛΟΣ: ἆρʼ ἂν παρʼ ὑμῶν, ὦ ξένοι, μάθοιμʼ ὅπου
925τὰ τοῦ τυράννου δώματʼ ἐστὶν Οἰδίπου;
926μάλιστα δʼ αὐτὸν εἴπατʼ, εἰ κάτισθʼ ὅπου.
927ΧΟΡΌΣ: στέγαι μὲν αἵδε, καὐτὸς ἔνδον, ὦ ξένε·
928γυνὴ δὲ μήτηρ ἥδε τῶν κείνου τέκνων.
929ἌΓΓΕΛΟΣ: ἀλλʼ ὀλβία τε καὶ ξὺν ὀλβίοις ἀεὶ
930γένοιτʼ, ἐκείνου γʼ οὖσα παντελὴς δάμαρ.
931ἸΟΚΆΣΤΗ: αὔτως δὲ καὶ σύ γʼ, ὦ ξένʼ· ἄξιος γὰρ εἶ
932τῆς εὐεπείας εἵνεκʼ· ἀλλὰ φράζʼ ὅτου
933χρῄζων ἀφῖξαι χὤ τι σημῆναι θέλων.
934ἌΓΓΕΛΟΣ: ἀγαθὰ δόμοις τε καὶ πόσει τῷ σῷ, γύναι.
935ἸΟΚΆΣΤΗ: τὰ ποῖα ταῦτα; παρὰ τίνος δʼ ἀφιγμένος;
936ἌΓΓΕΛΟΣ: ἐκ τῆς Κορίνθου· τὸ δʼ ἔπος οὑξερῶ τάχα,
937ἥδοιο μέν, πῶς δʼ οὐκ ἄν, ἀσχάλλοις δʼ ἴσως.
938ἸΟΚΆΣΤΗ: τί δʼ ἔστι; ποίαν δύναμιν ὧδʼ ἔχει διπλῆν;
939ἌΓΓΕΛΟΣ: τύραννον αὐτὸν οὑπιχώριοι χθονὸς
940τῆς Ἰσθμίας στήσουσιν, ὡς ηὐδᾶτʼ ἐκεῖ.
941ἸΟΚΆΣΤΗ: τί δʼ; οὐχ ὁ πρέσβυς Πόλυβος ἐγκρατὴς ἔτι;
942ἌΓΓΕΛΟΣ: οὐ δῆτʼ, ἐπεί νιν θάνατος ἐν τάφοις ἔχει.
943ἸΟΚΆΣΤΗ: πῶς εἶπας; ἦ τέθνηκε Πόλυβος, ὦ γέρον;
944ἌΓΓΕΛΟΣ: εἰ μὴ λέγω τἀληθές, ἀξιῶ θανεῖν.
945ἸΟΚΆΣΤΗ: ὦ πρόσπολʼ, οὐχὶ δεσπότῃ τάδʼ ὡς τάχος
946μολοῦσα λέξεις; ὦ θεῶν μαντεύματα,
947ἵνʼ ἐστέ· τοῦτον Οἰδίπους πάλαι τρέμων
948τὸν ἄνδρʼ ἔφευγε μὴ κτάνοι, καὶ νῦν ὅδε
949πρὸς τῆς τύχης ὄλωλεν οὐδὲ τοῦδʼ ὕπο.
950ΟἸΔΊΠΟΥΣ: ὦ φίλτατον γυναικὸς Ἰοκάστης κάρα,
951τί μʼ ἐξεπέμψω δεῦρο τῶνδε δωμάτων;
952ἸΟΚΆΣΤΗ: ἄκουε τἀνδρὸς τοῦδε, καὶ σκόπει κλύων
953τὰ σέμνʼ ἵνʼ ἥκει τοῦ θεοῦ μαντεύματα.
Part 13
897CHORUS: No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to Olympia,
900if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
905No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
910the worship of the gods is perishing.
911IOCASTA: Princes of the land, I am planning to visit the shrines of the gods, with this wreathed branch and these gifts of incense in my hands. For Oedipus excites his soul excessively with all sorts of grief,
915as he does not judge the new things from the old, like a man of sense, but is under the control of the speaker, if he speaks of frightful things. Since, then, I can do no good by counsel, to you, Lycean Apollo—for you are nearest—
920I have come as a suppliant with these symbols of prayer, that you may find us some escape from uncleanliness. For now we are all afraid, like those who see fear in the helmsman of their ship.
924MESSENGER: Can you tell me, strangers, where
925the house of King Oedipus is? Or better still, tell me where he himself is, if you know.
927CHORUS: This is his dwelling, and he himself, stranger, is within. This lady here is the mother of his children.
929MESSENGER: Then may she be ever happy in a happy home,
930since she is his blessed queen.
931IOCASTA: Happiness to you also, stranger! Your fair greeting deserves this. But say what you have come to seek or to tell.
934MESSENGER: Good tidings, lady, for your house and your husband.
935IOCASTA: What are they? From whom have you come?
936MESSENGER: From Corinth, and at the message I will give now you will doubtless rejoice, though you may perhaps grieve too.
938IOCASTA: What is it? Why has it this double potency?
939MESSENGER: The people will make him king of the
940Isthmian land, as it was said there.
941IOCASTA: How then? Is the aged Polybus no longer in power?
942MESSENGER: No. For death holds him in the tomb.
943IOCASTA: What do you mean? Is Polybus dead, old man?
944MESSENGER: If I do not speak the truth, I am content to die.
945IOCASTA: Handmaid, away with all speed, and tell this to your master! Oracles of the gods, where do you stand now? It is this man that Oedipus long feared he would slay. And now this man has died in the course of destiny, not by his hand.
950OEDIPUS: Iocasta, dearest wife, why have you summoned me forth from these doors?
952IOCASTA: Hear this man, and judge, as you listen, what the awful oracles have come to.
954OEDIPUS: Who is he and what news does he have for me?
955IOCASTA: He comes from Corinth to tell you that your father Polybus lives no longer, but has perished.
Part 14
954ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς ποτʼ ἐστὶ καὶ τί μοι λέγει;
955ἸΟΚΆΣΤΗ: ἐκ τῆς Κορίνθου, πατέρα τὸν σὸν ἀγγελῶν
956ὡς οὐκέτʼ ὄντα Πόλυβον, ἀλλʼ ὀλωλότα.
957ΟἸΔΊΠΟΥΣ: τί φῄς, ξένʼ; αὐτός μοι σὺ σημάντωρ γενοῦ.
958ἌΓΓΕΛΟΣ: εἰ τοῦτο πρῶτον δεῖ μʼ ἀπαγγεῖλαι σαφῶς,
959εὖ ἴσθʼ ἐκεῖνον θανάσιμον βεβηκότα.
960ΟἸΔΊΠΟΥΣ: πότερα δόλοισιν ἢ νόσου ξυναλλαγῇ;
961ἌΓΓΕΛΟΣ: σμικρὰ παλαιὰ σώματʼ εὐνάζει ῥοπή.
962ΟἸΔΊΠΟΥΣ: νόσοις ὁ τλήμων, ὡς ἔοικεν, ἔφθιτο.
963ἌΓΓΕΛΟΣ: καὶ τῷ μακρῷ γε συμμετρούμενος χρόνῳ.
964ΟἸΔΊΠΟΥΣ: φεῦ φεῦ, τί δῆτʼ ἄν, ὦ γύναι, σκοποῖτό τι
965τὴν Πυθόμαντιν ἑστίαν ἢ τοὺς ἄνω
966κλάζοντας ὄρνεις, ὧν ὑφηγητῶν ἐγὼ
967κτενεῖν ἔμελλον πατέρα τὸν ἐμόν; ὁ δὲ θανὼν
968κεύθει κάτω δὴ γῆς. ἐγὼ δʼ ὅδʼ ἐνθάδε
969ἄψαυστος ἔγχους· εἴ τι μὴ τὠμῷ πόθῳ
970κατέφθιθʼ· οὕτω δʼ ἂν θανὼν εἴη ʼξ ἐμοῦ.
971τὰ δʼ οὖν παρόντα συλλαβὼν θεσπίσματα
972κεῖται παρʼ Ἅιδῃ Πόλυβος ἄξιʼ οὐδενός.
973ἸΟΚΆΣΤΗ: οὔκουν ἐγώ σοι ταῦτα προύλεγον πάλαι;
974ΟἸΔΊΠΟΥΣ: ηὔδας· ἐγὼ δὲ τῷ φόβῳ παρηγόμην.
975ἸΟΚΆΣΤΗ: μὴ νῦν ἔτʼ αὐτῶν μηδὲν ἐς θυμὸν βάλῃς.
976ΟἸΔΊΠΟΥΣ: καὶ πῶς τὸ μητρὸς οὐκ ὀκνεῖν λέχος με δεῖ;
977ἸΟΚΆΣΤΗ: τί δʼ ἂν φοβοῖτʼ ἄνθρωπος ᾧ τὰ τῆς τύχης
978κρατεῖ, πρόνοια δʼ ἐστὶν οὐδενὸς σαφής;
979εἰκῆ κράτιστον ζῆν, ὅπως δύναιτό τις.
980σὺ δʼ εἰς τὰ μητρὸς μὴ φοβοῦ νυμφεύματα·
981πολλοὶ γὰρ ἤδη κἀν ὀνείρασιν βροτῶν
982μητρὶ ξυνηυνάσθησαν. ἀλλὰ ταῦθʼ ὅτῳ
983παρʼ οὐδέν ἐστι, ῥᾷστα τὸν βίον φέρει.
984ΟἸΔΊΠΟΥΣ: καλῶς ἅπαντα ταῦτʼ ἂν ἐξείρητό σοι,
985εἰ μὴ ʼκύρει ζῶσʼ ἡ τεκοῦσα· νῦν δʼ ἐπεὶ
986ζῇ, πᾶσʼ ἀνάγκη, κεἰ καλῶς λέγεις, ὀκνεῖν.
987ἸΟΚΆΣΤΗ: καὶ μὴν μέγας γʼ ὀφθαλμὸς οἱ πατρὸς τάφοι.
988ΟἸΔΊΠΟΥΣ: μέγας, ξυνίημʼ· ἀλλὰ τῆς ζώσης φόβος.
989ἌΓΓΕΛΟΣ: ποίας δὲ καὶ γυναικὸς ἐκφοβεῖσθʼ ὕπερ;
990ΟἸΔΊΠΟΥΣ: Μερόπης, γεραιέ, Πόλυβος ἧς ᾤκει μέτα.
991ἌΓΓΕΛΟΣ: τί δʼ ἔστʼ ἐκείνης ὑμὶν ἐς φόβον φέρον;
Part 14
957OEDIPUS: How, stranger? Let me have it from your own mouth.
958MESSENGER: If I must first make these tidings plain, know indeed that he is dead and gone.
960OEDIPUS: By treachery, or from illness?
961MESSENGER: A light tilt of the scale brings the aged to their rest.
962OEDIPUS: Ah, he died, it seems, of sickness?
963MESSENGER: Yes, and of the long years that he had lived.
964OEDIPUS: Alas, alas! Why indeed, my wife, should one look to the
965hearth of the Pythian seer, or to the birds that scream above our heads, who declared that I was doomed to slay my father? But he is dead, and lies beneath the earth, and here I am, not having put my hand to any spear—unless, perhaps, he died out of longing for me:
970thus, indeed, I would be the cause of his death. But as the oracles stand, at least, Polybus has swept them with him to his rest in Hades. They are worth nothing.
973IOCASTA: Did I not long ago foretell this to you?
974OEDIPUS: You did, but I was mislead by my fear.
975IOCASTA: Now no longer take any of those things to heart.
976OEDIPUS: But surely I must fear my mother’s bed.
977IOCASTA: What should a mortal man fear, for whom the decrees of Fortune are supreme, and who has clear foresight of nothing? It is best to live at random, as one may.
980But fear not that you will wed your mother. Many men before now have slept with their mothers in dreams. But he to whom these things are as though nothing bears his life most easily.
984OEDIPUS: All these words of yours would have been well said,
985were my mother not alive. But as it is, since she lives, I must necessarily fear, though you do speak well.
987IOCASTA: Your father’s death is a great sign for us to take cheer.
988OEDIPUS: Great, I know. But my fear is of her who lives.
989MESSENGER: And who is the woman about whom you fear?
990OEDIPUS: Merope, old man, the consort of Polybus.
991MESSENGER: And what is it in her that moves your fear?
992OEDIPUS: A divine oracle of dread import, stranger.
993MESSENGER: Proper, or improper, for another to know?
Part 15
992ΟἸΔΊΠΟΥΣ: θεήλατον μάντευμα δεινόν, ὦ ξένε.
993ἌΓΓΕΛΟΣ: ἦ ῥητόν; ἢ οὐχὶ θεμιτὸν ἄλλον εἰδέναι;
994ΟἸΔΊΠΟΥΣ: μάλιστά γʼ· εἶπε γάρ με Λοξίας ποτὲ
995χρῆναι μιγῆναι μητρὶ τἠμαυτοῦ τό τε
996πατρῷον αἷμα χερσὶ ταῖς ἐμαῖς ἑλεῖν.
997ὧν οὕνεχʼ ἡ Κόρινθος ἐξ ἐμοῦ πάλαι
998μακρὰν ἀπῳκεῖτʼ· εὐτυχῶς μέν, ἀλλʼ ὅμως
999τὰ τῶν τεκόντων ὄμμαθʼ ἥδιστον βλέπειν.
1000ἌΓΓΕΛΟΣ: ἦ γὰρ τάδʼ ὀκνῶν κεῖθεν ἦσθʼ ἀπόπτολις;
1001ΟἸΔΊΠΟΥΣ: πατρός τε χρῄζων μὴ φονεὺς εἶναι, γέρον.
1002ἌΓΓΕΛΟΣ: τί δῆτʼ ἐγὼ οὐχὶ τοῦδε τοῦ φόβου σʼ, ἄναξ,
1003ἐπείπερ εὔνους ἦλθον, ἐξελυσάμην;
1004ΟἸΔΊΠΟΥΣ: καὶ μὴν χάριν γʼ ἂν ἀξίαν λάβοις ἐμοῦ.
1005ἌΓΓΕΛΟΣ: καὶ μὴν μάλιστα τοῦτʼ ἀφικόμην, ὅπως
1006σοῦ πρὸς δόμους ἐλθόντος εὖ πράξαιμί τι.
1007ΟἸΔΊΠΟΥΣ: ἀλλʼ οὔποτʼ εἶμι τοῖς φυτεύσασίν γʼ ὅμοῦ.
1008ἌΓΓΕΛΟΣ: ὦ παῖ, καλῶς εἶ δῆλος οὐκ εἰδὼς τί δρᾷς.
1009ΟἸΔΊΠΟΥΣ: πῶς, ὦ γεραιέ; πρὸς θεῶν δίδασκέ με.
1010ἌΓΓΕΛΟΣ: εἰ τῶνδε φεύγεις οὕνεκʼ εἰς οἴκους μολεῖν.
1011ΟἸΔΊΠΟΥΣ: ταρβῶν γε μή μοι Φοῖβος ἐξέλθῃ σαφής.
1012ἌΓΓΕΛΟΣ: ἦ μὴ μίασμα τῶν φυτευσάντων λάβῃς;
1013ΟἸΔΊΠΟΥΣ: τοῦτʼ αὐτό, πρέσβυ, τοῦτό μʼ εἰσαεὶ φοβεῖ.
1014ἌΓΓΕΛΟΣ: ἆρʼ οἶσθα δῆτα πρὸς δίκης οὐδὲν τρέμων;
1015ΟἸΔΊΠΟΥΣ: πῶς δʼ οὐχί, παῖς γʼ εἰ τῶνδε γεννητῶν ἔφυν;
1016ἌΓΓΕΛΟΣ: ὁθούνεκʼ ἦν σοι Πόλυβος οὐδὲν ἐν γένει.
1017ΟἸΔΊΠΟΥΣ: πῶς εἶπας; οὐ γὰρ Πόλυβος ἐξέφυσέ με;
1018ἌΓΓΕΛΟΣ: οὐ μᾶλλον οὐδὲν τοῦδε τἀνδρός, ἀλλʼ ἴσον.
Part 15
994OEDIPUS: Proper, surely. Loxias once said that I was
995doomed to marry my own mother, and to shed with my own hands my father’s blood. For which reasons I long shirked my home in Corinth—with a happy outcome, to be sure, but still it is sweet to see the face of one’s parents.
999MESSENGER: Was it really for fear of this that you became an exile from that city?
1000OEDIPUS: And because I did not wish, old man, to be the murderer of my father.
1001MESSENGER: Why have I not relieved you of this second fear, my lord, since I came to give you pleasure?
1002OEDIPUS: And indeed you will have worthy thanks from me.
1004MESSENGER: And indeed I came specially for this, that
1005I might profit from your returning home.
1007OEDIPUS: But by no means will I ever go near my parents again.
1008MESSENGER: My son, it is crystal clear that you do not know what you are doing.
1009OEDIPUS: How so, old man? In the name of the gods, tell me.
1010MESSENGER: If on account of this you are fleeing from returning home.
1011OEDIPUS: Fearing indeed lest Apollo’s prophecy come true in me.
1012MESSENGER: Lest you acquire some pollution from your parents?
1013OEDIPUS: This very thing, old man, this constantly frightens me.
1014MESSENGER: Do you know, then, that your fears are wholly in vain?
1015OEDIPUS: [...] How so, if I was born of those parents?
1016MESSENGER: Because you had no blood in common with Polybus.
1017OEDIPUS: What are you saying? Was Polybus not my father?
1018MESSENGER: Just as much, and no more, than he who speaks to you.
1019OEDIPUS: And how can my father be equal to him who is as though nothing to me?
1020MESSENGER: But he did not father you, any more than I did.
Part 16
1019ΟἸΔΊΠΟΥΣ: καὶ πῶς ὁ φύσας ἐξ ἴσου τῷ μηδενί;
1020ἌΓΓΕΛΟΣ: ἀλλʼ οὔ σʼ ἐγείνατʼ οὔτʼ ἐκεῖνος οὔτʼ ἐγώ.
1021ΟἸΔΊΠΟΥΣ: ἀλλʼ ἀντὶ τοῦ δὴ παῖδά μʼ ὠνομάζετο;
1022ἌΓΓΕΛΟΣ: δῶρόν ποτʼ, ἴσθι, τῶν ἐμῶν χειρῶν λαβών.
1023ΟἸΔΊΠΟΥΣ: κᾆθʼ ὧδʼ ἀπʼ ἄλλης χειρὸς ἔστερξεν μέγα;
1024ἌΓΓΕΛΟΣ: ἡ γὰρ πρὶν αὐτὸν ἐξέπεισʼ ἀπαιδία.
1025ΟἸΔΊΠΟΥΣ: σὺ δʼ ἐμπολήσας ἢ τυχών μʼ αὐτῷ δίδως;
1026ἌΓΓΕΛΟΣ: εὑρὼν ναπαίαις ἐν Κιθαιρῶνος πτυχαῖς.
1027ΟἸΔΊΠΟΥΣ: ὡδοιπόρεις δὲ πρὸς τί τούσδε τοὺς τόπους;
1028ἌΓΓΕΛΟΣ: ἐνταῦθʼ ὀρείοις ποιμνίοις ἐπεστάτουν.
1029ΟἸΔΊΠΟΥΣ: ποιμὴν γὰρ ἦσθα κἀπὶ θητείᾳ πλάνης;
1030ἌΓΓΕΛΟΣ: σοῦ τʼ, ὦ τέκνον, σωτήρ γε τῷ τότʼ ἐν χρόνῳ.
1031ΟἸΔΊΠΟΥΣ: τί δʼ ἄλγος ἴσχοντʼ ἀγκάλαις με λαμβάνεις;
1032ἌΓΓΕΛΟΣ: ποδῶν ἂν ἄρθρα μαρτυρήσειεν τὰ σά·
1033ΟἸΔΊΠΟΥΣ: οἴμοι, τί τοῦτʼ ἀρχαῖον ἐννέπεις κακόν;
1034ἌΓΓΕΛΟΣ: λύω σʼ ἔχοντα διατόρους ποδοῖν ἀκμάς.
1035ΟἸΔΊΠΟΥΣ: δεινόν γʼ ὄνειδος σπαργάνων ἀνειλόμην.
1036ἌΓΓΕΛΟΣ: ὥστʼ ὠνομάσθης ἐκ τύχης ταύτης ὃς εἶ.
1037ΟἸΔΊΠΟΥΣ: ὦ πρὸς θεῶν, πρὸς μητρὸς ἢ πατρός; φράσον.
1038ἌΓΓΕΛΟΣ: οὐκ οἶδʼ· ὁ δοὺς δὲ ταῦτʼ ἐμοῦ λῷον φρονεῖ.
Part 16
1021OEDIPUS: How, then, did he call me his son?
1022MESSENGER: Long ago he received you as a gift from my hands.
1023OEDIPUS: And yet he loved me so dearly, who came from another’s hand?
1024MESSENGER: His former childlessness won him over.
1025OEDIPUS: And had you bought me or found me by chance, when you gave me to him?
1026MESSENGER: I found you in Cithaeron’s winding glens.
1027OEDIPUS: And why were you roaming those regions?
1028MESSENGER: I was in charge of mountain flocks.
1029OEDIPUS: What, you were a shepherd—a vagrant hireling?
1030MESSENGER: But your savior, my son, in that hour.
1031OEDIPUS: And what was my pain when you took me in your arms?
1032MESSENGER: The ankles of your feet might bear witness.
1033OEDIPUS: Ah me, why do you speak of that old trouble?
1034MESSENGER: I freed you when you had your ankles pinned together.
1035OEDIPUS: It was a dread brand of shame that I took from my cradle.
1036MESSENGER: So much so that from that fortune you were called by that name which you still bear.
1037OEDIPUS: Oh, in the name of the gods, was the deed my mother’s or father’s? Speak!
1038MESSENGER: I know not. He who gave you to me knows better of that than I.
1039OEDIPUS: What, you got me from another? You did not find me yourself?
1040MESSENGER: No. Another shepherd gave you to me.
Part 17
1039ΟἸΔΊΠΟΥΣ: ἦ γὰρ παρʼ ἄλλου μʼ ἔλαβες οὐδʼ αὐτὸς τυχών;
1040ἌΓΓΕΛΟΣ: οὔκ, ἀλλὰ ποιμὴν ἄλλος ἐκδίδωσί μοι.
1041ΟἸΔΊΠΟΥΣ: τίς οὗτος; ἦ κάτοισθα δηλῶσαι λόγῳ;
1042ἌΓΓΕΛΟΣ: τῶν Λαΐου δήπου τις ὠνομάζετο.
1043ΟἸΔΊΠΟΥΣ: ἦ τοῦ τυράννου τῆσδε γῆς πάλαι ποτέ;
1044ἌΓΓΕΛΟΣ: μάλιστα· τούτου τἀνδρὸς οὗτος ἦν βοτήρ.
1045ΟἸΔΊΠΟΥΣ: ἦ κἄστʼ ἔτι ζῶν οὗτος, ὥστʼ ἰδεῖν ἐμέ;
1046ἌΓΓΕΛΟΣ: ὑμεῖς γʼ ἄριστʼ εἰδεῖτʼ ἂν οὑπιχώριοι.
1047ΟἸΔΊΠΟΥΣ: ἔστιν τις ὑμῶν τῶν παρεστώτων πέλας,
1048ὅστις κάτοιδε τὸν βοτῆρʼ ὃν ἐννέπει,
1049εἴτʼ οὖν ἐπʼ ἀγρῶν εἴτε κἀνθάδʼ εἰσιδών;
1050σημήναθʼ, ὡς ὁ καιρὸς ηὑρῆσθαι τάδε.
1051ΧΟΡΌΣ: οἶμαι μὲν οὐδένʼ ἄλλον ἢ τὸν ἐξ ἀγρῶν,
1052ὃν κἀμάτευες πρόσθεν εἰσιδεῖν· ἀτὰρ
1053ἥδʼ ἂν τάδʼ οὐχ ἥκιστʼ ἂν Ἰοκάστη λέγοι.
1054ΟἸΔΊΠΟΥΣ: γύναι, νοεῖς ἐκεῖνον, ὅντινʼ ἀρτίως
1055μολεῖν ἐφιέμεσθα; τόνδʼ οὗτος λέγει;
1056ἸΟΚΆΣΤΗ: τί δʼ ὅντινʼ εἶπε; μηδὲν ἐντραπῇς· τὰ δὲ
1057ῥηθέντα βούλου μηδὲ μεμνῆσθαι μάτην.
1058ΟἸΔΊΠΟΥΣ: οὐκ ἂν γένοιτο τοῦθʼ ὅπως ἐγὼ λαβὼν
1059σημεῖα τοιαῦτʼ οὐ φανῶ τοὐμὸν γένος.
1060ἸΟΚΆΣΤΗ: μὴ πρὸς θεῶν, εἴπερ τι τοῦ σαυτοῦ βίου
1061κήδει, ματεύσῃς τοῦθʼ· ἅλις νοσοῦσʼ ἐγώ.
1062ΟἸΔΊΠΟΥΣ: θάρσει· σὺ μὲν γὰρ οὐδʼ ἐὰν τρίτης ἐγὼ
1063μητρὸς φανῶ τρίδουλος, ἐκφανεῖ κακή.
1064ἸΟΚΆΣΤΗ: ὅμως πιθοῦ μοι, λίσσομαι· μὴ δρᾶ τάδε.
1065ΟἸΔΊΠΟΥΣ: οὐκ ἂν πιθοίμην μὴ οὐ τάδʼ ἐκμαθεῖν σαφῶς.
1066ἸΟΚΆΣΤΗ: καὶ μὴν φρονοῦσά γʼ εὖ τὰ λῷστά σοι λέγω.
1067ΟἸΔΊΠΟΥΣ: τὰ λῷστα τοίνυν ταῦτά μʼ ἀλγύνει πάλαι.
1068ἸΟΚΆΣΤΗ: ὦ δύσποτμʼ, εἴθε μήποτε γνοίης ὃς εἶ.
Part 17
1041OEDIPUS: Who was he? Can you tell clearly?
1042MESSENGER: I think he was said to be one of the household of Laius.
1043OEDIPUS: The king who ruled this country long ago?
1044MESSENGER: The same. The man was a herdsman in his service.
1045OEDIPUS: Is he still alive, that I might see him?
1046MESSENGER: You natives of this country should know best.
1047OEDIPUS: Is there any of you here present that knows the herdsman of whom he speaks, having seen him either in the pastures or here in town? Answer!
1050The hour has come for these things to be revealed finally.
1051CHORUS: I think he speaks of no other than the peasant you already wanted to see. But our lady Iocasta might best tell you that.
1054OEDIPUS: Lady, do you know the one whom we summoned just now?
1055Is it of him that this man speaks?
1056IOCASTA: Why ask of whom he spoke? Regard it not; waste not a thought on what he said; it would be vain.
1058OEDIPUS: It must not happen that, with such clues in my grasp, I fail to bring my birth to light.
1060IOCASTA: For the gods’ sake, if you have any care for your own life, do not continue this search! My anguish is enough.
1062OEDIPUS: Be of good courage. Even if I should be found the son of a servile mother—a slave by three descents—you will not be proven baseborn.
1064IOCASTA: Hear me, I implore you: do not do this.
1065OEDIPUS: I will not hear of not discovering the whole truth.
1066IOCASTA: Yet I wish you well—I counsel you for the best.
1067OEDIPUS: These best counsels, then, vex my patience.
1068IOCASTA: Oh ill-fated man, may you never know who you are!
1069OEDIPUS: Go, some one, fetch me the herdsman.
1070Leave this woman to glory in her princely stock.
1071IOCASTA: Alas, alas, miserable man—that word alone can I say to you—and no other word ever again. She rushes into the palace.
Part 18
1069ΟἸΔΊΠΟΥΣ: ἄξει τις ἐλθὼν δεῦρο τὸν βοτῆρά μοι;
1070ταύτην δʼ ἐᾶτε πλουσίῳ χαίρειν γένει.
1071ἸΟΚΆΣΤΗ: ἰοὺ ἰού, δύστηνε· τοῦτο γάρ σʼ ἔχω
1072μόνον προσειπεῖν, ἄλλο δʼ οὔποθʼ ὕστερον.
1073ΧΟΡΌΣ: τί ποτε βέβηκεν, Οἰδίπους, ὑπʼ ἀγρίας
1074ᾄξασα λύπης ἡ γυνή; δέδοιχʼ ὅπως
1075μὴ ʼκ τῆς σιωπῆς τῆσδʼ ἀναρρήξει κακά.
1076ΟἸΔΊΠΟΥΣ: ὁποῖα χρῄζει ῥηγνύτω· τοὐμὸν δʼ ἐγώ, κεἰ σμικρόν ἐστι, σπέρμʼ ἰδεῖν βουλήσομαι. αὕτη δʼ ἴσως, φρονεῖ γὰρ ὡς γυνὴ μέγα, τὴν δυσγένειαν τὴν ἐμὴν αἰσχύνεται. ἐγὼ δʼ ἐμαυτὸν παῖδα τῆς Τύχης νέμων
1081τῆς εὖ διδούσης οὐκ ἀτιμασθήσομαι. τῆς γὰρ πέφυκα μητρός· οἱ δὲ συγγενεῖς μῆνές με μικρὸν καὶ μέγαν διώρισαν. τοιόσδε δʼ ἐκφὺς οὐκ ἂν ἐξέλθοιμʼ ἔτι ποτʼ ἄλλος, ὥστε μὴ ʼκμαθεῖν τοὐμὸν γένος.
1086ΧΟΡΌΣ: εἴπερ ἐγὼ μάντις εἰμὶ καὶ κατὰ γνώμαν ἴδρις,
1087οὐ τὸν Ὄλυμπον ἀπείρων, ὦ Κιθαιρών,
1090οὐκ ἔσει τὰν αὔριον
1091πανσέληνον, μὴ οὐ σέ γε καὶ πατριώταν Οἰδίπουν
1092καὶ τροφὸν καὶ ματέρʼ αὔξειν,
1095καὶ χορεύεσθαι πρὸς ἡμῶν, ὡς ἐπὶ ἦρα φέροντα τοῖς ἐμοῖς τυράννοις.
1096ἰήϊε Φοῖβε, σοὶ δὲ ταῦτʼ ἀρέστʼ εἴη.
1098ΧΟΡΌΣ: τίς σε, τέκνον, τίς σʼ ἔτικτε τᾶν μακραιώνων ἄρα
1100Πανὸς ὀρεσσιβάτα πατρὸς πελασθεῖσʼ;
1101ἢ σέ γʼ εὐνάτειρά τις
1102Λοξίου; τῷ γὰρ πλάκες ἀγρόνομοι πᾶσαι φίλαι·
1105εἴθʼ ὁ Κυλλάνας ἀνάσσων,
1106εἴθʼ ὁ Βακχεῖος θεὸς ναίων ἐπʼ ἄκρων ὀρέων σʼ εὕρημα δέξατʼ ἔκ του
1107Νυμφᾶν Ἑλικωνίδων, αἷς πλεῖστα συμπαίζει.
1110ΟἸΔΊΠΟΥΣ: εἰ χρή τι κἀμὲ μὴ συναλλάξαντά πω,
1111πρέσβεις, σταθμᾶσθαι, τὸν βοτῆρʼ ὁρᾶν δοκῶ,
1112ὅνπερ πάλαι ζητοῦμεν· ἔν τε γὰρ μακρῷ
1113γήρᾳ ξυνᾴδει τῷδε τἀνδρὶ σύμμετρος,
1114ἄλλως τε τοὺς ἄγοντας ὥσπερ οἰκέτας
1115ἔγνωκʼ ἐμαυτοῦ· τῇ δʼ ἐπιστήμῃ σύ μου
1116προύχοις τάχʼ ἄν που, τὸν βοτῆρʼ ἰδὼν πάρος.
1117ΧΟΡΌΣ: ἔγνωκα γάρ, σάφʼ ἴσθι· Λαΐου γὰρ ἦν
1118εἴπερ τις ἄλλος πιστὸς ὡς νομεὺς ἀνήρ.
1119ΟἸΔΊΠΟΥΣ: σὲ πρῶτʼ ἐρωτῶ, τὸν Κορίνθιον ξένον, ἦ τόνδε φράζεις;
1120ἌΓΓΕΛΟΣ: τοῦτον, ὅνπερ εἰσορᾷς.
1121ΟἸΔΊΠΟΥΣ: οὗτος σύ, πρέσβυ, δεῦρό μοι φώνει βλέπων
1122ὅσʼ ἄν σʼ ἐρωτῶ. Λαΐου ποτʼ ἦσθα σύ;
1123ΘΕΡΆΠΩΝ: ἦ δοῦλος οὐκ ὠνητός, ἀλλʼ οἴκοι τραφείς.
1124ΟἸΔΊΠΟΥΣ: ἔργον μεριμνῶν ποῖον ἢ βίον τινά;
1125ΘΕΡΆΠΩΝ: ποίμναις τὰ πλεῖστα τοῦ βίου συνειπόμην.
1126ΟἸΔΊΠΟΥΣ: χώροις μάλιστα πρὸς τίσι ξύναυλος ὤν;
1127ΘΕΡΆΠΩΝ: ἦν μὲν Κιθαιρών, ἦν δὲ πρόσχωρος τόπος.
1128ΟἸΔΊΠΟΥΣ: τὸν ἄνδρα τόνδʼ οὖν οἶσθα τῇδέ που μαθών;
1129ΘΕΡΆΠΩΝ: τί χρῆμα δρῶντα; ποῖον ἄνδρα καὶ λέγεις;
1130ΟἸΔΊΠΟΥΣ: τόνδʼ ὃς πάρεστιν· ἢ ξυναλλάξας τί πω;
1131ΘΕΡΆΠΩΝ: οὐχ ὥστε γʼ εἰπεῖν ἐν τάχει μνήμης ἄπο.
Part 18
1073CHORUS: Why has this woman gone, Oedipus, rushing off in wild grief? I fear
1075a storm of sorrow will soon break forth from this silence.
1076OEDIPUS: Break forth what will! Be my race ever so lowly, I crave to learn it. That woman perhaps—for she is proud with more than a woman’s pride—feels ashamed of my lowly origin. But I, who hold myself son of Fortune
1080that gives good, will not be dishonored. She is the mother from whom I spring, and the months, my kinsmen, have marked me sometimes lowly, sometimes great. Such being my heritage, never more can I prove
1085false to it, or keep from searching out the secret of my birth.
1086CHORUS: If I am a seer or wise of heart,
1090Cithaeron, you will not fail—by heaven, you will not—to know at tomorrow’s full moon that Oedipus honors you as native to him, as his nurse, and his mother, and that you are celebrated in our dance and song,
1095because you are well-pleasing to our prince. O Phoebus to whom we cry, may these things find favor in your sight!
1098CHORUS: Who was it, my son, who of the race whose years are many, that bore you in wedlock with
1100Pan, the mountain-roaming father? Or was it a bride of Loxias that bore you? For dear to him are all the upland pastures.
1105Or perhaps it was Cyllene’s lord, or the Bacchants’ god, dweller on the hill-tops, that received you, a new-born joy, from one of the nymphs of Helicon, with whom he most often sports.
1110OEDIPUS: Elders, if it is right for me, who have never met the man, to guess, I think I see the herdsman we have been looking for for a long time. In his venerable old age he tallies with this stranger’s years, and moreover I recognize those who bring him, I think, as servants of mine.
1115But perhaps you have an advantage in knowledge over me, if you have seen the herdsman before.
1117CHORUS: Yes, I know him, be sure. He was in the service of Laius—trusty as any shepherd.
1119OEDIPUS: I ask you first, Corinthian stranger, if this is the man you mean.
1120MESSENGER: He is, the one you are looking at.
1121OEDIPUS: You, old man—look this way and answer all that I ask—were you once in the service of Laius?
1123SERVANT: I was—not a bought slave, but reared in his house.
1124OEDIPUS: Employed in what labor, or what way of life?
1125SERVANT: For the better part of my life I tended the flocks.
1126OEDIPUS: And what regions did you most frequently haunt?
1127SERVANT: Sometimes Cithaeron, sometimes the neighboring ground.
1128OEDIPUS: Are you aware of ever having seen this man in these parts?
1129SERVANT: Doing what? What man do you mean?
1130OEDIPUS: This man here. Have you ever met him before?
1131SERVANT: Not so that I could speak at once from memory.
1132MESSENGER: And no wonder, master. But I will bring clear recollection to his ignorance. I am sure he knows well of the time we dwelled in the region of Cithaeron
1135for six month periods, from spring to Arcturus, he with two flocks, and I, his comrade, with one. And then for the winter I used to drive my flock to my own fold, and he took his to the fold of Laius.
1140Did any of this happen as I tell it, or did it not?
1141SERVANT: You speak the truth, though it was long ago.
Part 19
1132ἌΓΓΕΛΟΣ: κοὐδέν γε θαῦμα, δέσποτʼ· ἀλλʼ ἐγὼ σαφῶς
1133ἀγνῶτʼ ἀναμνήσω νιν. εὖ γὰρ οἶδʼ ὅτι
1134κάτοιδεν, ἦμος τῷ Κιθαιρῶνος τόπῳ,
1135ὁ μὲν διπλοῖσι ποιμνίοις, ἐγὼ δʼ ἑνί,
1136ἐπλησίαζον τῷδε τἀνδρὶ τρεῖς ὅλους
1137ἐξ ἦρος εἰς ἀρκτοῦρον ἑκμήνους χρόνους·
1138χειμῶνα δʼ ἤδη τἀμά τʼ εἰς ἔπαυλʼ ἐγὼ
1139ἤλαυνον οὗτός τʼ εἰς τὰ Λαΐου σταθμά.
1140λέγω τι τούτων ἢ οὐ λέγω πεπραγμένον;
1141ΘΕΡΆΠΩΝ: λέγεις ἀληθῆ, καίπερ ἐκ μακροῦ χρόνου.
1142ἌΓΓΕΛΟΣ: φέρʼ εἰπὲ νῦν, τότʼ οἶσθα παῖδά μοί τινα
1143δούς, ὡς ἐμαυτῷ θρέμμα θρεψαίμην ἐγώ;
1144ΘΕΡΆΠΩΝ: τί δʼ ἔστι; πρὸς τί τοῦτο τοὔπος ἱστορεῖς;
1145ἌΓΓΕΛΟΣ: ὅδʼ ἐστίν, ὦ τᾶν, κεῖνος ὃς τότʼ ἦν νέος.
1146ΘΕΡΆΠΩΝ: οὐκ εἰς ὄλεθρον; οὐ σιωπήσας ἔσει;
1147ΟἸΔΊΠΟΥΣ: ἆ, μὴ κόλαζε, πρέσβυ, τόνδʼ, ἐπεὶ τὰ σὰ
1148δεῖται κολαστοῦ μᾶλλον ἢ τὰ τοῦδʼ ἔπη.
1149ΘΕΡΆΠΩΝ: τί δʼ, ὦ φέριστε δεσποτῶν, ἁμαρτάνω;
1150ΟἸΔΊΠΟΥΣ: οὐκ ἐννέπων τὸν παῖδʼ ὃν οὗτος ἱστορεῖ.
1151ΘΕΡΆΠΩΝ: λέγει γὰρ εἰδὼς οὐδέν, ἀλλʼ ἄλλως πονεῖ.
1152ΟἸΔΊΠΟΥΣ: σὺ πρὸς χάριν μὲν οὐκ ἐρεῖς, κλαίων δʼ ἐρεῖς.
1153ΘΕΡΆΠΩΝ: μὴ δῆτα, πρὸς θεῶν, τὸν γέροντά μʼ αἰκίσῃ.
1154ΟἸΔΊΠΟΥΣ: οὐχ ὡς τάχος τις τοῦδʼ ἀποστρέψει χέρας;
1155ΘΕΡΆΠΩΝ: δύστηνος, ἀντὶ τοῦ; τί προσχρῄζων μαθεῖν;
1156ΟἸΔΊΠΟΥΣ: τὸν παῖδʼ ἔδωκας τῷδʼ ὃν οὗτος ἱστορεῖ;
1157ΘΕΡΆΠΩΝ: ἔδωκʼ· ὀλέσθαι δʼ ὤφελον τῇδʼ ἡμέρᾳ.
1158ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰς τόδʼ ἥξεις μὴ λέγων γε τοὔνδικον.
1159ΘΕΡΆΠΩΝ: πολλῷ γε μᾶλλον, ἢν φράσω, διόλλυμαι.
1160ΟἸΔΊΠΟΥΣ: ἁνὴρ ὅδʼ, ὡς ἔοικεν, ἐς τριβὰς ἐλᾷ.
1161ΘΕΡΆΠΩΝ: οὐ δῆτʼ ἔγωγʼ, ἀλλʼ εἶπον, ὡς δοίην, πάλαι.
Part 19
1142MESSENGER: Come, tell me now: do you remember having given me a boy in those days, to be reared as my own foster-son?
1144SERVANT: What now? Why do you ask the question?
1145MESSENGER: This man, my friend, is he who then was young.
1146SERVANT: Damn you! Be silent once and for all!
1147OEDIPUS: Do not rebuke him, old man. Your words need rebuking more than his.
1148SERVANT: And in what way, most noble master, do I offend?
1150OEDIPUS: In not telling of the boy about whom he asks.
1151SERVANT: He speaks without knowledge, but is busy to no purpose.
1152OEDIPUS: You will not speak with good grace, but will in pain.
1153SERVANT: No, in the name of the gods, do not mistreat an old man.
1154OEDIPUS: Someone, quick—tie his hands him this instant!
1155SERVANT: Alas, why? What do you want to learn?
1156OEDIPUS: Did you give this man the child about whom he asks?
1157SERVANT: I did. Would that I had perished that day!
1158OEDIPUS: Well, you will come to that, unless you tell the honest truth.
1159SERVANT: But if I speak I will be destroyed all the more.
1160OEDIPUS: This man is bent, I think, on more delays.
1161SERVANT: No, no! I said before that I gave it to him.
1162OEDIPUS: Where did you get it from? From your own house, or from another?
1163SERVANT: It was not my own: I received it from another.
Part 20
1162ΟἸΔΊΠΟΥΣ: πόθεν λαβών; οἰκεῖον ἢ ʼξ ἄλλου τινός;
1163ΘΕΡΆΠΩΝ: ἐμὸν μὲν οὐκ ἔγωγʼ, ἐδεξάμην δέ του.
1164ΟἸΔΊΠΟΥΣ: τίνος πολιτῶν τῶνδε κἀκ ποίας στέγης;
1165ΘΕΡΆΠΩΝ: μὴ πρὸς θεῶν, μή, δέσποθʼ, ἱστόρει πλέον.
1166ΟἸΔΊΠΟΥΣ: ὄλωλας, εἴ σε ταῦτʼ ἐρήσομαι πάλιν.
1167ΘΕΡΆΠΩΝ: τῶν Λαΐου τοίνυν τις ἦν γεννημάτων.
1168ΟἸΔΊΠΟΥΣ: ἦ δοῦλος ἢ κείνου τις ἐγγενὴς γεγώς;
1169ΘΕΡΆΠΩΝ: οἴμοι, πρὸς αὐτῷ γʼ εἰμὶ τῷ δεινῷ λέγειν.
1170ΟἸΔΊΠΟΥΣ: κἄγωγʼ ἀκούειν· ἀλλʼ ὅμως ἀκουστέον.
1171ΘΕΡΆΠΩΝ: κείνου γέ τοι δὴ παῖς ἐκλῄζεθʼ· ἡ δʼ ἔσω
1172κάλλιστʼ ἂν εἴποι σὴ γυνὴ τάδʼ ὡς ἔχει.
1173ΟἸΔΊΠΟΥΣ: ἦ γὰρ δίδωσιν ἥδε σοι;
1173aΘΕΡΆΠΩΝ: μάλιστʼ, ἄναξ.
1174ΟἸΔΊΠΟΥΣ: ὡς πρὸς τί χρείας;
1174aΘΕΡΆΠΩΝ: ὡς ἀναλώσαιμί νιν.
1175ΟἸΔΊΠΟΥΣ: τεκοῦσα τλήμων;
1175aΘΕΡΆΠΩΝ: θεσφάτων γʼ ὄκνῳ κακῶν.
1176ΟἸΔΊΠΟΥΣ: ποίων;
1176aΘΕΡΆΠΩΝ: κτενεῖν νιν τοὺς τεκόντας ἦν λόγος.
1177ΟἸΔΊΠΟΥΣ: πῶς δῆτʼ ἀφῆκας τῷ γέροντι τῷδε σύ;
1178ΘΕΡΆΠΩΝ: κατοικτίσας, ὦ δέσποθʼ, ὡς ἄλλην χθόνα
1179δοκῶν ἀποίσειν, αὐτὸς ἔνθεν ἦν· ὁ δὲ
1180κάκʼ εἰς μέγιστʼ ἔσωσεν. εἰ γὰρ οὗτος εἶ
1181ὅν φησιν οὗτος, ἴσθι δύσποτμος γεγώς.
Part 20
1164OEDIPUS: From whom of the citizens here? From what home?
1165SERVANT: For the love of the gods, master, ask no more!
1166OEDIPUS: You are dead if I have to question you again.
1167SERVANT: It was a child, then, of the house of Laius.
1168OEDIPUS: A slave? Or one of his own clan?
1169SERVANT: Alas! I am on the brink of speaking the dreaded words.
1170OEDIPUS: And I of hearing: I must hear nevertheless.
1171SERVANT: You must know then, that it was said to be his own child. But your lady within could say best how these matters lie.
1173OEDIPUS: How? Did she give it to you?
1173aSERVANT: Yes, my lord.
1174OEDIPUS: For what purpose?
1174aSERVANT: That I should do away with it.
1175OEDIPUS: Her own child, the wretched woman?
1175aSERVANT: Yes, from fear of the evil prophecies.
1176OEDIPUS: What were they?
1176aSERVANT: The tale ran that he would slay his father.
1177OEDIPUS: Why, then, did you give him to this old man?
1178SERVANT: Out of pity, master, thinking that he would carry him to another land, from where he himself came. But he saved him for the direst woe.
1180For if you are what this man says, be certain that you were born ill-fated.
1182OEDIPUS: Oh, oh! All brought to pass, all true. Light, may I now look on you for the last time—I who have been found to be accursed in birth,
1185accursed in wedlock, accursed in the shedding of blood. He rushes into the palace.
1186CHORUS: Alas, generations of mortals, how mere a shadow I count your life! Where, where is the mortal who
1190attains a happiness which is more than apparent and doomed to fall away to nothing? Your fate warns me—yours, unhappy Oedipus—to call no
1195earthly creature blessed.
Part 21
1182ΟἸΔΊΠΟΥΣ: ἰοὺ ἰού· τὰ πάντʼ ἂν ἐξήκοι σαφῆ.
1183ὦ φῶς, τελευταῖόν σε προσβλέψαιμι νῦν,
1184ὅστις πέφασμαι φύς τʼ ἀφʼ ὧν οὐ χρῆν, ξὺν οἷς τʼ
1185οὐ χρῆν ὁμιλῶν, οὕς τέ μʼ οὐκ ἔδει κτανών.
1186ΧΟΡΌΣ: ἰὼ γενεαὶ βροτῶν,
1187ὡς ὑμᾶς ἴσα καὶ τὸ μηδὲν ζώσας ἐναριθμῶ.
1188τίς γάρ, τίς ἀνὴρ πλέον
1190τᾶς εὐδαιμονίας φέρει
1191ἢ τοσοῦτον ὅσον δοκεῖν
1192καὶ δόξαντʼ ἀποκλῖναι;
1193τὸν σόν τοι παράδειγμʼ ἔχων,
1194τὸν σὸν δαίμονα, τὸν σόν, ὦ τλᾶμον Οἰδιπόδα, βροτῶν
1195οὐδὲν μακαρίζω·
1196ΧΟΡΌΣ: ὅστις καθʼ ὑπερβολὰν
1197τοξεύσας ἐκράτησε τοῦ πάντʼ εὐδαίμονος ὄλβου,
1198ὦ Ζεῦ, κατὰ μὲν φθίσας
1199τὰν γαμψώνυχα παρθένον
1200χρησμῳδόν, θανάτων δʼ ἐμᾷ
1201χώρᾳ πύργος ἀνέστα·
1201aἐξ οὗ καὶ βασιλεὺς καλεῖ
1202ἐμὸς καὶ τὰ μέγιστʼ ἐτιμάθης, ταῖς μεγάλαισιν ἐν
1203Θήβαισιν ἀνάσσων.
1204ΧΟΡΌΣ: τανῦν δʼ ἀκούειν τίς ἀθλιώτερος;
1205τίς ἄταις ἀγρίαις, τίς ἐν πόνοις
1206ξύνοικος ἀλλαγᾷ βίου;
1207ἰὼ κλεινὸν Οἰδίπου κάρα,
1208ἦ στέγας λιμὴν
1208aαὑτὸς ἤρκεσεν
1209παιδὶ καὶ πατρὶ θαλαμηπόλῳ πεσεῖν;
1210πῶς ποτε πῶς ποθʼ αἱ πατρῷαί σʼ ἄλοκες φέρειν, τάλας,
1211σῖγʼ ἐδυνάθησαν ἐς τοσόνδε;
1212ΧΟΡΌΣ: ἐφηῦρέ σʼ ἄκονθʼ ὁ πάνθʼ ὁρῶν χρόνος,
1213δικάζει τʼ ἄγαμον γάμον πάλαι
1215τεκνοῦντα καὶ τεκνούμενον.
1216ἰώ, Λαΐειον ὦ τέκνον,
1217εἴθε σʼ εἴθε σε
1217aμήποτʼ εἰδόμαν.
1218δύρομαι γὰρ ὥσπερ ἰάλεμον χέων
1219ἐκ στομάτων. τὸ δʼ ὀρθὸν εἰπεῖν, ἀνέπνευσά τʼ ἐκ
1220σέθεν
1221καὶ κατεκοίμασα τοὐμὸν ὄμμα.
1223ἘΞΆΓΓΕΛΟΣ: ὦ γῆς μέγιστα τῆσδʼ ἀεὶ τιμώμενοι,
1224οἷʼ, ἔργʼ ἀκούσεσθʼ, οἷα δʼ εἰσόψεσθʼ, ὅσον δʼ
1225ἀρεῖσθε πένθος, εἴπερ ἐγγενῶς ἔτι
1226τῶν Λαβδακείων ἐντρέπεσθε δωμάτων.
1227οἶμαι γὰρ οὔτʼ ἂν Ἴστρον οὔτε Φᾶσιν ἂν
1228νίψαι καθαρμῷ τήνδε τὴν στέγην, ὅσα
1229κεύθει, τὰ δʼ αὐτίκʼ εἰς τὸ φῶς φανεῖ κακὰ
1230ἑκόντα κοὐκ ἄκοντα. τῶν δὲ πημονῶν
1231μάλιστα λυποῦσʼ αἳ φανῶσʼ αὐθαίρετοι.
1232ΧΟΡΌΣ: λείπει μὲν οὐδʼ ἃ πρόσθεν εἴδομεν τὸ μὴ οὐ
1233βαρύστονʼ εἶναι· πρὸς δʼ ἐκείνοισιν τί φῄς;
1234ἘΞΆΓΓΕΛΟΣ: ὁ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ
1235μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα.
1236ΧΟΡΌΣ: ὦ δυστάλαινα, πρὸς τίνος ποτʼ αἰτίας;
1237ἘΞΆΓΓΕΛΟΣ: αὐτὴ πρὸς αὑτῆς. τῶν δὲ πραχθέντων τὰ μὲν ἄλγιστʼ ἄπεστιν· ἡ γὰρ ὄψις οὐ πάρα. ὅμως δʼ, ὅσον γε κἀν ἐμοὶ μνήμης ἔνι, πεύσει τὰ κείνης ἀθλίας παθήματα. ὅπως γὰρ ὀργῇ χρωμένη παρῆλθʼ ἔσω
1242θυρῶνος, ἵετʼ εὐθὺ πρὸς τὰ νυμφικὰ λέχη, κόμην σπῶσʼ ἀμφιδεξίοις ἀκμαῖς. πύλας δʼ, ὅπως εἰσῆλθʼ, ἐπιρράξασʼ ἔσω καλεῖ τὸν ἤδη Λάϊον πάλαι νεκρόν, μνήμην παλαιῶν σπερμάτων ἔχουσʼ, ὑφʼ ὧν
1247θάνοι μὲν αὐτός, τὴν δὲ τίκτουσαν λίποι τοῖς οἷσιν αὐτοῦ δύστεκνον παιδουργίαν. γοᾶτο δʼ εὐνάς, ἔνθα δύστηνος διπλοῦς ἐξ ἀνδρὸς ἄνδρα καὶ τέκνʼ ἐκ τέκνων τέκοι. χὤπως μὲν ἐκ τῶνδʼ οὐκέτʼ οἶδʼ ἀπόλλυται·
1252βοῶν γὰρ εἰσέπαισεν Οἰδίπους, ὑφʼ οὗ οὐκ ἦν τὸ κείνης ἐκθεάσασθαι κακόν, ἀλλʼ εἰς ἐκεῖνον περιπολοῦντʼ ἐλεύσσομεν. φοιτᾷ γὰρ ἡμᾶς ἔγχος ἐξαιτῶν πορεῖν, γυναῖκά τʼ οὐ γυναῖκα, μητρῴαν δʼ ὅπου
1257κίχοι διπλῆν ἄρουραν οὗ τε καὶ τέκνων. λυσσῶντι δʼ αὐτῷ δαιμόνων δείκνυσί τις· οὐδεὶς γὰρ ἀνδρῶν, οἳ παρῆμεν ἐγγύθεν. δεινὸν δʼ ἀύσας ὡς ὑφηγητοῦ τινος πύλαις διπλαῖς ἐνήλατʼ, ἐκ δὲ πυθμένων
1262ἔκλινε κοῖλα κλῇθρα κἀμπίπτει στέγῃ. οὗ δὴ κρεμαστὴν τὴν γυναῖκʼ ἐσείδομεν, πλεκταῖσιν αἰώραισιν ἐμπεπλεγμένην. ὁ δʼ ὡς ὁρᾷ νιν, δεινὰ βρυχηθεὶς τάλας χαλᾷ κρεμαστὴν ἀρτάνην. ἐπεὶ δὲ γῇ
1267ἔκειτο τλήμων, δεινὰ δʼ ἦν τἀνθένδʼ ὁρᾶν. ἀποσπάσας γὰρ εἱμάτων χρυσηλάτους περόνας ἀπʼ αὐτῆς, αἷσιν ἐξεστέλλετο, ἄρας ἔπαισεν ἄρθρα τῶν αὑτοῦ κύκλων, αὐδῶν τοιαῦθʼ, ὁθούνεκʼ οὐκ ὄψοιντό νιν
1272οὔθʼ οἷʼ ἔπασχεν οὔθʼ ὁποῖʼ ἔδρα κακά, ἀλλʼ ἐν σκότῳ τὸ λοιπὸν οὓς μὲν οὐκ ἔδει ὀψοίαθʼ, οὓς δʼ ἔχρῃζεν οὐ γνωσοίατο. τοιαῦτʼ ἐφυμνῶν πολλάκις τε κοὐχ ἅπαξ ἤρασσʼ ἐπαίρων βλέφαρα. φοίνιαι δʼ ὁμοῦ
1277γλῆναι γένειʼ ἔτελλον, οὐδʼ ἀνίεσαν φόνου μυδώσας σταγόνας, ἀλλʼ ὁμοῦ μέλας ὄμβρος χαλάζης αἱματοῦς ἐτέγγετο. τάδʼ ἐκ δυοῖν ἔρρωγεν, οὐ μόνου κάτα, ἀλλʼ ἀνδρὶ καὶ γυναικὶ συμμιγῆ κακά.
1281ὁ πρὶν παλαιὸς δʼ ὄλβος ἦν πάροιθε μὲν ὄλβος δικαίως· νῦν δὲ τῇδε θἠμέρᾳ στεναγμός, ἄτη, θάνατος, αἰσχύνη, κακῶν ὅσʼ ἐστὶ πάντων ὀνόματʼ, οὐδέν ἐστʼ ἀπόν.
1285ΧΟΡΌΣ: νῦν δʼ ἔσθʼ ὁ τλήμων ἐν τίνι σχολῇ κακοῦ;
1286ἘΞΆΓΓΕΛΟΣ: βοᾷ διοίγειν κλῇθρα καὶ δηλοῦν τινα τοῖς πᾶσι Καδμείοισι τὸν πατροκτόνον, τὸν μητέρʼ—αὐδῶν ἀνόσιʼ οὐδὲ ῥητά μοι, ὡς ἐκ χθονὸς ῥίψων ἑαυτὸν οὐδʼ ἔτι μενῶν δόμοις ἀραῖος, ὡς ἠράσατο.
1292ῥώμης γε μέντοι καὶ προηγητοῦ τινος δεῖται· τὸ γὰρ νόσημα μεῖζον ἢ φέρειν. δείξει δὲ καὶ σοί· κλῇθρα γὰρ πυλῶν τάδε διοίγεται· θέαμα δʼ εἰσόψει τάχα τοιοῦτον οἷον καὶ στυγοῦντʼ ἐποικτίσαι.
1297ΧΟΡΌΣ: ὦ δεινὸν ἰδεῖν πάθος ἀνθρώποις, ὦ δεινότατον πάντων ὅσʼ ἐγὼ προσέκυρσʼ ἤδη. τίς σʼ, ὦ τλῆμον, προσέβη μανία; τίς ὁ πηδήσας μείζονα δαίμων τῶν μακίστων
1302πρὸς σῇ δυσδαίμονι μοίρᾳ; φεῦ φεῦ, δύστανʼ· ἀλλʼ οὐδʼ ἐσιδεῖν δύναμαί σε, θέλων πόλλʼ ἀνερέσθαι, πολλὰ πυθέσθαι, πολλὰ δʼ ἀθρῆσαι·
1307τοίαν φρίκην παρέχεις μοι.
1308ΟἸΔΊΠΟΥΣ: αἰαῖ αἰαῖ, δύστανος ἐγώ,
1309ποῖ γᾶς φέρομαι τλάμων; πᾷ μοι
1310φθογγὰ διαπωτᾶται φοράδην;
1311ἰὼ δαῖμον, ἵνʼ ἐξήλλου.
1312ΧΟΡΌΣ: ἐς δεινὸν οὐδʼ ἀκουστὸν οὐδʼ ἐπόψιμον.
1313ΟἸΔΊΠΟΥΣ: ἰὼ σκότου
1314νέφος ἐμὸν ἀπότροπον, ἐπιπλόμενον ἄφατον,
1315ἀδάματόν τε καὶ δυσούριστον ὄν.
1316οἴμοι,
1317οἴμοι μάλʼ αὖθις· οἷον εἰσέδυ μʼ ἅμα
1318κέντρων τε τῶνδʼ οἴστρημα καὶ μνήμη κακῶν.
1319ΧΟΡΌΣ: καὶ θαῦμά γʼ οὐδὲν ἐν τοσοῖσδε πήμασιν
1320διπλᾶ σε πενθεῖν καὶ διπλᾶ φορεῖν κακά.
1321ΟἸΔΊΠΟΥΣ: ἰὼ φίλος,
1322σὺ μὲν ἐμὸς ἐπίπολος ἔτι μόνιμος· ἔτι γὰρ
1323ὑπομένεις με τὸν τυφλὸν κηδεύων.
1324φεῦ φεῦ.
1325οὐ γάρ με λήθεις, ἀλλὰ γιγνώσκω σαφῶς,
1326καίπερ σκοτεινός, τήν γε σὴν αὐδὴν ὅμως.
1327ΧΟΡΌΣ: ὦ δεινὰ δράσας, πῶς ἔτλης τοιαῦτα σὰς
1328ὄψεις μαρᾶναι; τίς σʼ ἐπῆρε δαιμόνων;
1329ΟἸΔΊΠΟΥΣ: Ἀπόλλων τάδʼ ἦν, Ἀπόλλων, φίλοι,
1330ὁ κακὰ κακὰ τελῶν ἐμὰ τάδʼ ἐμὰ πάθεα.
1331ἔπαισε δʼ αὐτόχειρ νιν οὔτις, ἀλλʼ ἐγὼ τλάμων.
1332τί γὰρ ἔδει μʼ ὁρᾶν,
1335ὅτῳ γʼ ὁρῶντι μηδὲν ἦν ἰδεῖν γλυκύ;
Part 21
1196CHORUS: For he, O Zeus, shot his shaft with peerless skill, and won the prize of an all-prosperous fortune, having slain the maiden with crooked talons, who sang darkly.
1200He arose for our land like a tower against death. And from that time, Oedipus, you have been called our king, and have been honored supremely, holding power in great Thebes.
1204CHORUS: But now whose story is more grievous in men’s ears?
1205Who is a more wretched slave to fierce plagues and troubles, with all his life reversed? Alas, renowned Oedipus! The same bounteous harbor was sufficient for you, both as child and as father, to make your nuptial couch in. Oh, how can the soil
1210in which your father sowed, unhappy man, have endured you in silence for so long?
1212CHORUS: Time the all-seeing has found you out, against your will: he judges the monstrous marriage in which
1215parent and child have long been one. Alas, child of Laius, would that I had never seen you. I wail as one who pours a dirge from his lips.
1220It was you who gave me new life, to speak directly, and through you darkness has fallen upon my eyes.
1223SECOND MESSENGER: You who are most honored in this land, what deeds you will hear, what deeds you will behold, what burden of sorrow will be yours,
1225if, true to your race, you still care for the house of Labdacus. For I think that neither the Ister nor the Phasis could wash this house clean, so many are the ills that it shrouds, or will soon bring to light, ills wrought not unwittingly, but on purpose.
1230And those griefs smart the most which are seen to be of our own choice.
1232CHORUS: Indeed the troubles which we knew before are far from being easy to bear. Besides them, what do you have to announce?
1234SECOND MESSENGER: This is the shortest tale to tell and hear:
1235our royal lady Iocasta is dead.
1236CHORUS: Alas, wretched lady! From what cause?
1237SECOND MESSENGER: By her own hand. You will not suffer the worst part of the painful event, since you do not behold the events. Nevertheless, so far as my memory serves,
1240you will learn that unhappy woman’s fate. When, frantic, she passed within the vestibule, she rushed straight towards her marriage couch, clutching her hair with the fingers of both hands. Once within the chamber,
1245she dashed the doors together behind her, then called on the name of Laius, long since a corpse, thinking of that son, born long ago, by whose hand the father was slain, leaving the mother to breed accursed offspring with his own child. And she bewailed the marriage in which, wretched woman, she had given birth to a twofold brood,
1250husband by husband, children by her child. And how she perished is more than I know. For with a shriek Oedipus burst in, and did not allow us to watch her woe until the end: on him, as he rushed around, our eyes were set.
1255To and fro he went, asking us to give him a sword, asking where he could find the wife who was no wife, but a mother whose womb had borne both him and his children. And in his frenzy a power greater than mortal man was his guide, for it was none of us mortals who were near.
1260With a dread cry, as though someone beckoned him on, he sprang at the double doors, forced the bending bolts from the sockets, and rushed into the room. There we beheld the woman hanging by the neck in a twisted noose of swinging cords.
1265And when he saw her, with a dread deep cry he released the halter by which she hung. And when the hapless woman was stretched out on the ground, then the sequel was horrible to see: for he tore from her raiment the golden brooches with which she had decorated herself,
1270and lifting them struck his own eye-balls, uttering words like these: No longer will you behold such horrors as I was suffering and performing! Long enough have you looked on those whom you ought never to have seen, having failed in the knowledge of those whom I yearned to know—henceforth you shall be dark!
1275With such a dire refrain, he struck his eyes with raised hand not once but often. At each blow the bloody eye-balls bedewed his beard, and sent forth not sluggish drops of gore, but all at once a dark shower of blood came down like hail.
1280From the deeds of the two of them such ills have broken forth, not on one alone, but with mingled woe for man and wife. The old happiness of their ancestral fortune was once happiness indeed. But now today lamentation, ruin, death, shame,
1285and every earthly ill that anyone could name are all theirs.
1286CHORUS: And does the sufferer have any respite from pain now?
1287SECOND MESSENGER: He cries for some one to unbar the gates and show to all the Cadmeans his father’s slayer, his mother’s—the words must not pass my lips—
1290in order to banish himself from the land and not to put the house under his own curse by waiting here. And yet he lacks strength, and one to guide his steps, for the anguish is more than he can bear. He will soon show this to you: look, the bars of the gates are withdrawn,
1295and soon you will behold a sight which even he who abhors it must pity.
1297CHORUS: O dread fate for men to see, O most dreadful of all that I have set my eyes on! Unhappy one, what madness has come upon you?
1300Who is the unearthly foe who, with a leap of more than mortal range has made your ill-starred life his prey? Alas, alas, you hapless man! I cannot even look on you, though there is much I desire to ask, much I desire to learn,
1305much that draws my wistful gaze: with such a shuddering do you fill me!
1308OEDIPUS: Woe is me! Alas, alas, wretched that I am! Where, where am I carried in my misery?
1310How is my voice swept abroad on the wings of the air? Oh, my fate, how far you have sprung!
1312CHORUS: To a dread place, dire in men’s ears, dire in their sight.
1313OEDIPUS: Oh horror of darkness that enfolds me, unspeakable visitant,
1315resistless, sped by a wind too favorable! Oh, me! and once again, Oh, me! How my soul is pierced by the stab of these goads and by the memory of sorrows!
1319CHORUS: No wonder that amidst these woes
1320you mourn and bear a double pain.
1321OEDIPUS: Ah, friend, you still are steadfast in your care for me, and still have patience to tend to the blind man! Ah, me!
1325Your presence is not hidden from me—no, blind though I am, nevertheless I know your voice full well.
1327CHORUS: Man of dread deeds, how could you quench your vision in this way? What divinity urged you on?
1329OEDIPUS: It was Apollo, friends, Apollo who brought these troubles
1330to pass, these terrible, terrible troubles. But the hand that struck my eyes was none other than my own, wretched that I am!
1335Why should I see, when sight showed me nothing sweet?
1336CHORUS: These things were just as you say.
1337OEDIPUS: What, my friends, can I behold anymore, what can I love, what greeting can touch my ear with joy? Hurry, friends,
1340lead me from the land, lead me from here, the utterly lost,
1345the thrice-accursed, the mortal most hateful to the gods!
Part 22
1336ΧΟΡΌΣ: ἦν τᾷδʼ ὅπωσπερ καὶ σύ φῄς.
1337ΟἸΔΊΠΟΥΣ: τί δῆτʼ ἐμοὶ βλεπτὸν ἢ
1338στερκτὸν ἢ προσήγορον
1339ἔτʼ ἔστʼ ἀκούειν ἡδονᾷ φίλοι;
1340ἀπάγετʼ ἐκτόπιον ὅ τι τάχιστά με,
1341ἀπάγετʼ, ὦ φίλοι, τὸν μέγʼ ὀλέθριον
1342τὸν καταρατότατον, ἔτι δὲ καὶ θεοῖς
1345ἐχθρότατον βροτῶν.
1346ΧΟΡΌΣ: δείλαιε τοῦ νοῦ τῆς τε συμφορᾶς ἴσον,
1347ὡς σʼ ἠθέλησα μηδέ γʼ ἂν γνῶναί ποτε.
1349ΟἸΔΊΠΟΥΣ: ὄλοιθʼ ὅστις ἦν, ὃς ἀγρίας πέδας
1350μονάδʼ ἐπιποδίας ἔλυσʼ μʼ ἀπό τε φόνου
1351ἔρυτο κἀνέσωσεν, οὐδὲν εἰς χάριν πράσσων.
1352τότε γὰρ ἂν θανὼν
1355οὐκ ἦ φίλοισιν οὐδʼ ἐμοὶ τοσόνδʼ ἄχος.
1356ΧΟΡΌΣ: θέλοντι κἀμοὶ τοῦτʼ ἂν ἦν.
1357ΟἸΔΊΠΟΥΣ: οὔκουν πατρός γʼ ἂν φονεὺς
1358ἦλθον οὐδὲ νυμφίος
1359βροτοῖς ἐκλήθην ὧν ἔφυν ἄπο.
1360νῦν δʼ ἄθεος μέν εἰμʼ, ἀνοσίων δὲ παῖς,
1361ὁμολεχὴς δʼ ἀφʼ ὧν αὐτὸς ἔφυν τάλας.
1365εἰ δέ τι πρεσβύτερον ἔτι κακοῦ κακόν,
1366τοῦτʼ ἔλαχʼ Οἰδίπους.
1367ΧΟΡΌΣ: οὐκ οἶδʼ ὅπως σε φῶ βεβουλεῦσθαι καλῶς·
1368κρείσσων γὰρ ἦσθα μηκέτʼ ὢν ἢ ζῶν τυφλός.
1369ΟἸΔΊΠΟΥΣ: ὡς μὲν τάδʼ οὐχ ὧδʼ ἔστʼ ἄριστʼ εἰργασμένα, μή μʼ ἐκδίδασκε, μηδὲ συμβούλευʼ ἔτι. ἐγὼ γὰρ οὐκ οἶδʼ ὄμμασιν ποίοις βλέπων πατέρα ποτʼ ἂν προσεῖδον εἰς Ἅιδου μολὼν οὐδʼ αὖ τάλαιναν μητέρʼ, οἷν ἐμοὶ δυοῖν
1374ἔργʼ ἐστὶ κρείσσονʼ ἀγχόνης εἰργασμένα. ἀλλʼ ἡ τέκνων δῆτʼ ὄψις ἦν ἐφίμερος, βλαστοῦσʼ ὅπως ἔβλαστε, προσλεύσσειν ἐμοί; οὐ δῆτα τοῖς γʼ ἐμοῖσιν ὀφθαλμοῖς ποτε· οὐδʼ ἄστυ γʼ οὐδὲ πύργος οὐδὲ δαιμόνων
1379ἀγάλμαθʼ ἱερά, τῶν ὁ παντλήμων ἐγὼ κάλλιστʼ ἀνὴρ εἷς ἔν γε ταῖς Θήβαις τραφεὶς ἀπεστέρησʼ ἐμαυτόν, αὐτὸς ἐννέπων ὠθεῖν ἅπαντας τὸν ἀσεβῆ, τὸν ἐκ θεῶν φανέντʼ ἄναγνον καὶ γένους τοῦ Λαΐου.
1384τοιάνδʼ ἐγὼ κηλῖδα μηνύσας ἐμὴν ὀρθοῖς ἔμελλον ὄμμασιν τούτους ὁρᾶν; ἥκιστά γʼ· ἀλλʼ εἰ τῆς ἀκουούσης ἔτʼ ἦν πηγῆς διʼ ὤτων φραγμός, οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι τοὐμὸν ἄθλιον δέμας,
1389ἵνʼ ἦ τυφλός τε καὶ κλύων μηδέν· τὸ γὰρ τὴν φροντίδʼ ἔξω τῶν κακῶν οἰκεῖν γλυκύ. ἰὼ Κιθαιρών, τί μʼ ἐδέχου; τί μʼ οὐ λαβὼν ἔκτεινας εὐθύς, ὡς ἔδειξα μήποτε ἐμαυτὸν ἀνθρώποισιν ἔνθεν ἦ γεγώς;
1394ὦ Πόλυβε καὶ Κόρινθε καὶ τὰ πάτρια λόγῳ παλαιὰ δώμαθʼ, οἷον ἆρά με κάλλος κακῶν ὕπουλον ἐξεθρέψατε· νῦν γὰρ κακός τʼ ὢν κἀκ κακῶν εὑρίσκομαι. ὦ τρεῖς κέλευθοι καὶ κεκρυμμένη νάπη
1399δρυμός τε καὶ στενωπὸς ἐν τριπλαῖς ὁδοῖς, αἳ τοὐμὸν αἷμα τῶν ἐμῶν χειρῶν ἄπο ἐπίετε πατρός, ἆρά μου μέμνησθʼ ἔτι οἷʼ ἔργα δράσας ὑμὶν εἶτα δεῦρʼ ἰὼν ὁποῖʼ ἔπρασσον αὖθις; ᾧ γάμοι γάμοι,
1404ἐφύσαθʼ ἡμᾶς, καὶ φυτεύσαντες πάλιν ἀνεῖτε ταὐτοῦ σπέρμα, κἀπεδείξατε πατέρας, ἀδελφούς, παῖδας, αἷμʼ ἐμφύλιον, νύμφας, γυναῖκας μητέρας τε, χὠπόσα αἴσχιστʼ ἐν ἀνθρώποισιν ἔργα γίγνεται.
1409ἀλλʼ οὐ γὰρ αὐδᾶν ἔσθʼ ἃ μηδὲ δρᾶν καλόν, ὅπως τάχιστα πρὸς θεῶν ἔξω μέ που καλύψατʼ ἢ φονεύσατʼ ἢ θαλάσσιον ἐκρίψατʼ, ἔνθα μήποτʼ εἰσόψεσθʼ ἔτι. ἴτʼ, ἀξιώσατʼ ἀνδρὸς ἀθλίου θιγεῖν.
1414πίθεσθε, μὴ δείσητε· τἀμὰ γὰρ κακὰ οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν.
1416ΧΟΡΌΣ: ἀλλʼ ὧν ἐπαιτεῖς εἰς δέον πάρεσθʼ ὅδε
1417Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν, ἐπεὶ
1418χώρας λέλειπται μοῦνος ἀντὶ σοῦ φύλαξ.
1419ΟἸΔΊΠΟΥΣ: οἴμοι, τί δῆτα λέξομεν πρὸς τόνδʼ ἔπος;
1420τίς μοι φανεῖται πίστις ἔνδικος; τὰ γὰρ
1421πάρος πρὸς αὐτὸν πάντʼ ἐφεύρημαι κακός.
1422ΚΡΈΩΝ: οὐχ ὡς γελαστής, Οἰδίπους, ἐλήλυθα, οὐδʼ ὡς ὀνειδιῶν τι τῶν πάρος κακῶν. ἀλλʼ εἰ τὰ θνητῶν μὴ καταισχύνεσθʼ ἔτι γένεθλα, τὴν γοῦν πάντα βόσκουσαν φλόγα αἰδεῖσθʼ ἄνακτος Ἡλίου, τοιόνδʼ ἄγος
1427ἀκάλυπτον οὕτω δεικνύναι, τὸ μήτε γῆ μήτʼ ὄμβρος ἱερὸς μήτε φῶς προσδέξεται. ἀλλʼ ὡς τάχιστʼ ἐς οἶκον ἐσκομίζετε· τοῖς ἐν γένει γὰρ τἀγγενῆ μάλισθʼ ὁρᾶν μόνοις τʼ ἀκούειν εὐσεβῶς ἔχει κακά.
1432ΟἸΔΊΠΟΥΣ: πρὸς θεῶν, ἐπείπερ ἐλπίδος μʼ ἀπέσπασας,
1433ἄριστος ἐλθὼν πρὸς κάκιστον ἄνδρʼ ἐμέ,
1434πιθοῦ τί μοι· πρὸς σοῦ γὰρ οὐδʼ ἐμοῦ φράσω.
1435ΚΡΈΩΝ: καὶ τοῦ με χρείας ὧδε λιπαρεῖς τυχεῖν;
1436ΟἸΔΊΠΟΥΣ: ῥῖψόν με γῆς ἐκ τῆσδʼ ὅσον τάχισθʼ, ὅπου
1437θνητῶν φανοῦμαι μηδενὸς προσήγορος.
1438ΚΡΈΩΝ: ἔδρασʼ ἂν εὖ τοῦτʼ ἴσθʼ ἄν, εἰ μὴ τοῦ θεοῦ
1439πρώτιστʼ ἔχρῃζον ἐκμαθεῖν τί πρακτέαν.
1440ΟἸΔΊΠΟΥΣ: ἀλλʼ ἥ γʼ ἐκείνου πᾶσʼ ἐδηλώθη φάτις,
1441τὸν πατροφόντην, τὸν ἀσεβῆ μʼ ἀπολλύναι.
1442ΚΡΈΩΝ: οὕτως ἐλέχθη ταῦθʼ· ὅμως δʼ ἵνʼ ἕσταμεν
1443χρείας, ἄμεινον ἐκμαθεῖν τι δραστέον.
1444ΟἸΔΊΠΟΥΣ: οὕτως ἄρʼ ἀνδρὸς ἀθλίου πεύσεσθʼ ὕπερ;
1445ΚΡΈΩΝ: καὶ γὰρ σὺ νῦν τἂν τῷ θεῷ πίστιν φέροις.
1446ΟἸΔΊΠΟΥΣ: καὶ σοί γʼ ἐπισκήπτω τε καὶ προστέψομαι, τῆς μὲν κατʼ οἴκους αὐτὸς ὃν θέλεις τάφον θοῦ· καὶ γὰρ ὀρθῶς τῶν γε σῶν τελεῖς ὕπερ· ἐμοῦ δὲ μήποτʼ ἀξιωθήτω τόδε πατρῷον ἄστυ ζῶντος οἰκητοῦ τυχεῖν,
1451ἀλλʼ ἔα με ναίειν ὄρεσιν, ἔνθα κλῄζεται οὑμὸς Κιθαιρὼν οὗτος, ὃν μήτηρ τέ μοι πατήρ τʼ ἐθέσθην ζῶντε κύριον τάφον, ἵνʼ ἐξ ἐκείνων, οἵ μʼ ἀπωλλύτην, θάνω. καίτοι τοσοῦτόν γʼ οἶδα, μήτε μʼ ἂν νόσον
1456μήτʼ ἄλλο πέρσαι μηδέν· οὐ γὰρ ἄν ποτε θνῄσκων ἐσώθην, μὴ ʼπί τῳ δεινῷ κακῷ. ἀλλʼ ἡ μὲν ἡμῶν μοῖρʼ, ὅποιπερ εἶσʼ, ἴτω· παίδων δὲ τῶν μὲν ἀρσένων μή μοι, Κρέων, προσθῇ μέριμναν· ἄνδρες εἰσίν, ὥστε μὴ
1461σπάνιν ποτὲ σχεῖν, ἔνθʼ ἂν ὦσι, τοῦ βίου· ταῖν δʼ ἀθλίαιν οἰκτραῖν τε παρθένοιν ἐμαῖν, αἷν οὔποθʼ ἡμὴ χωρὶς ἐστάθη βορᾶς τράπεζʼ ἄνευ τοῦδʼ ἀνδρός, ἀλλʼ ὅσων ἐγὼ ψαύοιμι, πάντων τῶνδʼ ἀεὶ μετειχέτην·
1466αἷν μοι μέλεσθαι· καὶ μάλιστα μὲν χεροῖν ψαῦσαί μʼ ἔασον κἀποκλαύσασθαι κακά. ἴθʼ ὦναξ, ἴθʼ ὦ γονῇ γενναῖε· χερσί τἂν θιγὼν δοκοῖμʼ ἔχειν σφᾶς, ὥσπερ ἡνίκʼ ἔβλεπον.
1471τί φημί; οὐ δὴ κλύω που πρὸς θεῶν τοῖν μοι φίλοιν δακρυρροούντοιν, καί μʼ ἐποικτίρας Κρέων ἔπεμψέ μοι τὰ φίλτατʼ ἐκγόνοιν ἐμοῖν; λέγω τι;
Part 22
1347CHORUS: Wretched alike for your fortune and for your understanding of it, would that I had never known you!
1349OEDIPUS: Perish the man, whoever he was, who freed me in the past years from the cruel shackle on my feet—a thankless deed! Had I died then,
1355I would not have been so sore a grief to my friends and to my own soul.
1356CHORUS: I too would have had it thus.
1357OEDIPUS: In this way I would not have come to shed my father’s blood, or been known among men as the husband of the woman from whom I was born.
1360Now I am forsaken by the gods, son of a defiled mother, successor to the bed of the man who gave me my own wretched being:
1365if there is a woe surpassing all woes, it has become Oedipus’ lot.
1367CHORUS: I cannot agree that you have counseled well: you would have been better dead than living and blind.
1369OEDIPUS: Do not tell me that things have not been best done in this way:
1370give me counsel no more. If I had sight, I know not with what eyes I could even have looked on my father, when I came to the house of Hades, or on my miserable mother, since against both I have sinned such sins as hanging myself could not punish.
1375But do you think that the sight of children, born as mine were, was lovely for me to look upon? No, no, never lovely to my eyes! No, neither was this town with its towering walls, nor the sacred statues of the gods, since I, thrice wretched that I am—
1380I, noblest of the sons of Thebes—have doomed myself to know them no more by commanding that all should reject the impious one, the one whom the gods have revealed as unholy, a member of Laius’ own race! After bearing such a stain upon myself,
1385was I to look with steady eyes on this folk? No indeed: were there a way to choke the source of hearing, I would not have hesitated to make a fast prison of this wretched frame, so that I should have known neither sight nor sound.
1390It is sweet for our thought to dwell beyond the sphere of grief. Alas, Cithaeron, why did you provide a shelter for me? When I was given to you, why did you not slay me straightway, that I might never reveal my origin to men. Ah, Polybus, ah, Corinth, and you that were called the ancient house of my father,
1395how fair-seeming was I, your nurseling, and what evils were festering underneath! Now I am found to be evil and of evil birth. Oh you three roads, and you secret glen, you, thicket, and narrow way where three paths met—
1400you who drank my father’s blood from my own hands—do you remember, perhaps, what deeds I have performed in your sight, and then what fresh deeds I went on to do when I came here? Oh marriage rites, you gave me birth, and when you had brought me forth,
1405you again bore children to your child, you created an incestuous kinship of fathers, brothers, sons, brides, wives, and mothers—all the foulest deeds that are wrought among men! But it is improper to mention what it is improper to do—
1410hurry, for the love of the gods, hide me somewhere beyond the land, or slay me, or cast me into the sea, where you will never behold me any longer! Approach—deign to lay your hands on a wretched man—listen and fear not: my plague can rest
1415on no other mortal.
1416CHORUS: But here is Creon in good time to plan and perform that which you request. He alone is left to guard the land in your place.
1419OEDIPUS: Ah, me, how will I address him?
1420What claim to credence can be shown on my part? For in the past I proved to be wholly false to him.
1422CREON: I have not come to mock or reproach you with any any past fault.
1424But you, if you no longer respect the children of men,
1425revere at least the all-nurturing flame of our lord the Sun, and don’t show so openly such a pollution as this, one which neither earth, nor holy rain, nor the light itself can welcome. Take him into the house as quickly as you can: it best accords with pity that
1430kinfolk alone should see and hear a kinsman’s woes.
1432OEDIPUS: For the gods’ love—since you have done a gentle violence to my prediction and come in a spirit so noble to me, a man most vile—grant me a favor: I will speak for your own good, not mine.
1435CREON: And what do you wish so eagerly to get from me?
1436OEDIPUS: Cast me out of this land with all speed, to a place where no mortal shall be found to greet me.
1438CREON: This I could have done, to be sure, except I craved first to learn from the god all my duty.
1440OEDIPUS: But his pronouncement has been set forth in full—to let me perish, the parricide, unholy one that I am.
1442CREON: Thus it was said. But since we have come to such a pass, it is better to learn clearly what should be done.
1444OEDIPUS: Will you, then, seek a response on behalf of such a wretch as I?
1445CREON: Yes, for even you yourself will now surely put faith in the god.
1446OEDIPUS: Yes. And on you I lay this charge, to you I make this entreaty: give to the woman within such burial as you wish—you will properly render the last rites to your own. But never let this city of my father be condemned
1450to have me dwelling within, as long as I live. No, allow me to live in the hills, where Cithaeron, famed as mine, sits, which my mother and father, while they lived, fixed as my appointed tomb, so that I may die according to the decree of those who sought to slay me.
1455And yet I know this much, that neither sickness nor anything else can destroy me; for I would never have been snatched from death, except in order to suffer some strange doom. But let my fate go where it will. Regarding my children, Creon, I beg you to take no care of my sons:
1460they are men, so that they will never lack the means to live wherever they should be. My two girls, poor hapless ones—who never knew my table spread separately, or lacked their father’s presence, but always had a share of all that
1465reached my hands—I implore you to take care of them. And, if you can, allow me to touch them with my hands, and to indulge my grief. Grant it, prince, grant it, noble heart. Ah, if I could but once touch them with my hands, I would think that I had them
1470just as when I had sight.
1471What is this? Oh, gods, can it be my loved ones that I hear sobbing, can Creon have taken pity on me and sent my children, my darlings?
1475Am I right?
1476CREON: You are. I have brought this about, for I knew the joy which you have long had from them—the joy you now have.
Part 23
1476ΚΡΈΩΝ: λέγεις· ἐγὼ γὰρ εἰμʼ ὁ πορσύνας τάδε,
1477γνοὺς τὴν παροῦσαν τέρψιν, ἥ σʼ εἶχεν πάλαι.
1478ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχοίης, καί σε τῆσδε τῆς ὁδοῦ δαίμων ἄμεινον ἢ ʼμὲ φρουρήσας τύχοι. ὦ τέκνα, ποῦ ποτʼ ἐστέ; δεῦρʼ ἴτʼ, ἔλθετε ὡς τὰς ἀδελφὰς τάσδε τὰς ἐμὰς χέρας, αἳ τοῦ φυτουργοῦ πατρὸς ὑμὶν ὧδʼ ὁρᾶν
1483τὰ πρόσθε λαμπρὰ προυξένησαν ὄμματα· ὃς ὑμίν, ὦ τέκνʼ, οὔθʼ ὁρῶν οὔθʼ ἱστορῶν πατὴρ ἐφάνθην ἔνθεν αὐτὸς ἠρόθην. καὶ σφὼ δακρύω· προσβλέπειν γὰρ οὐ σθένω· νοούμενος τὰ λοιπὰ τοῦ πικροῦ βίου,
1488οἷον βιῶναι σφὼ πρὸς ἀνθρώπων χρεών. ποίας γὰρ ἀστῶν ἥξετʼ εἰς ὁμιλίας, ποίας δʼ ἑορτάς, ἔνθεν οὐ κεκλαυμέναι πρὸς οἶκον ἵξεσθʼ ἀντὶ τῆς θεωρίας; ἀλλʼ ἡνίκʼ ἂν δὴ πρὸς γάμων ἥκητʼ ἀκμάς,
1493τίς οὗτος ἔσται, τίς παραρρίψει, τέκνα, τοιαῦτʼ ὀνείδη λαμβάνων, ἃ ταῖς ἐμαῖς γοναῖσιν ἔσται σφῷν θʼ ὁμοῦ δηλήματα; τί γὰρ κακῶν ἄπεστι; τὸν πατέρα πατὴρ ὑμῶν ἔπεφνε· τὴν τεκοῦσαν ἤροσεν,
1498ὅθεν περ αὐτὸς ἐσπάρη, κἀκ τῶν ἴσων ἐκτήσαθʼ ὑμᾶς, ὧνπερ αὐτὸς ἐξέφυ. τοιαῦτʼ ὀνειδιεῖσθε· κᾆτα τίς γαμεῖ; οὐκ ἔστιν οὐδείς, ὦ τέκνʼ, ἀλλὰ δηλαδὴ χέρσους φθαρῆναι κἀγάμους ὑμᾶς χρεών.
1503ὦ παῖ Μενοικέως, ἀλλʼ ἐπεὶ μόνος πατὴρ ταύταιν λέλειψαι, νὼ γάρ, ὣ ʼφυτεύσαμεν, ὀλώλαμεν δύʼ ὄντε, μή σφε περιίδῃς πτωχὰς ἀνάνδρους ἐκγενεῖς ἀλωμένας, μηδʼ ἐξισώσῃς τάσδε τοῖς ἐμοῖς κακοῖς.
1508ἀλλʼ οἴκτισόν σφας, ὧδε τηλικάσδʼ ὁρῶν πάντων ἐρήμους, πλὴν ὅσον τὸ σὸν μέρος. ξύννευσον, ὦ γενναῖε, σῇ ψαύσας χερί. σφῷν δʼ, ὦ τέκνʼ, εἰ μὲν εἰχέτην ἤδη φρένας, πόλλʼ ἂν παρῄνουν· νῦν δὲ τοῦτʼ εὔχεσθέ μοι,
1513οὗ καιρὸς ἐᾷ ζῆν, τοῦ βίου δὲ λῴονος ὑμᾶς κυρῆσαι τοῦ φυτεύσαντος πατρός.
1515ΚΡΈΩΝ: ἅλις ἵνʼ ἐξήκεις δακρύων· ἀλλʼ ἴθι στέγης ἔσω.
1516ΟἸΔΊΠΟΥΣ: πειστέον, κεἰ μηδὲν ἡδύ.
1516aΚΡΈΩΝ: πάντα γὰρ καιρῷ καλά.
1517ΟἸΔΊΠΟΥΣ: οἶσθʼ ἐφʼ οἷς οὖν εἶμι;
1517aΚΡΈΩΝ: λέξεις, καὶ τότʼ εἴσομαι κλύων.
1518ΟἸΔΊΠΟΥΣ: γῆς μʼ ὅπως πέμψεις ἄποικον.
1518aΚΡΈΩΝ: τοῦ θεοῦ μʼ αἰτεῖς δόσιν.
1519ΟἸΔΊΠΟΥΣ: ἀλλὰ θεοῖς γʼ ἔχθιστος ἥκω.
1519aΚΡΈΩΝ: τοιγαροῦν τεύξει τάχα.
1520ΟἸΔΊΠΟΥΣ: φῂς τάδʼ οὖν;
1520aΚΡΈΩΝ: ἃ μὴ φρονῶ γὰρ οὐ φιλῶ λέγειν μάτην.
1521ΟἸΔΊΠΟΥΣ: ἄπαγέ νύν μʼ ἐντεῦθεν ἤδη.
1521aΚΡΈΩΝ: στεῖχέ νυν, τέκνων δʼ ἀφοῦ.
1522ΟἸΔΊΠΟΥΣ: μηδαμῶς ταύτας γʼ ἕλῃ μου.
1522aΚΡΈΩΝ: πάντα μὴ βούλου κρατεῖν·
1523καὶ γὰρ ἁκράτησας οὔ σοι τῷ βίῳ ξυνέσπετο.
1524ΧΟΡΌΣ: ὦ πάτρας Θήβης ἔνοικοι, λεύσσετʼ, Οἰδίπους ὅδε,
1525ὃς τὰ κλείνʼ αἰνίγματʼ ᾔδει καὶ κράτιστος ἦν ἀνήρ,
1526οὗ τίς οὐ ζήλῳ πολιτῶν ἦν τύχαις ἐπιβλέπων,
1527εἰς ὅσον κλύδωνα δεινῆς συμφορᾶς ἐλήλυθεν.
1528ὥστε θνητὸν ὄντα κείνην τὴν τελευταίαν ἰδεῖν
1529ἡμέραν ἐπισκοποῦντα μηδένʼ ὀλβίζειν, πρὶν ἂν
1530τέρμα τοῦ βίου περάσῃ μηδὲν ἀλγεινὸν παθών.
Part 23
1478OEDIPUS: Bless you, and for this errand may the god prove a kinder guardian to you than he has to me.
1480My children, where are you? Come, here, here to the hands of the one whose mother was your own, the hands that have made your father’s once bright eyes to be such orbs as these—his, who seeing nothing, knowing nothing,
1485became your father by her from whom he was born! For you also do I weep, though I cannot see you, when I think of the bitter life that men will make you live in days to come. To what company of the citizens will you go, to what festival,
1490from which you will not return home in tears, not sharing in the holiday? But when you reach a ripe age for marriage, who shall he be, who shall be the man, my daughters, to risk taking upon himself the reproaches
1495that will certainly be baneful to my offspring and yours? What misery is lacking? Your father killed his own father, and bore you from the source of his own being!
1500Such are the taunts that will be cast at you. And who then will wed you? The man does not live, no, it cannot be, my children, but you will wither in barren maidenhood. Son of Menoeceus, hear me: since you are the only father left to them—we, their parents, are both gone—
1505do not allow them to wander poor and unwed, for they are your own kin, nor abase them to the level of my woes. Pity them, seeing them deprived of everything but you at such an age.
1510Promise, noble man, and touch them with your hand. To you, children, I would have given much counsel, if your minds were mature. But now pray that you may live where occasion allows, and that the life which is your lot may be happier than your father’s.
1515CREON: Your grief has had a sufficient scope: move on into the house.
1516OEDIPUS: I must obey, though I do it in no way gladly.
1516aCREON: Yes, for it is in season that all things are good.
1517OEDIPUS: Do you know on what terms I will go?
1517aCREON: You will tell me, and then I will know when I have heard them.
1518OEDIPUS: See that you send me to dwell outside this land.
1518aCREON: You ask for what the god must give.
1519OEDIPUS: But to the gods I have become most hateful.
1519aCREON: Then you will quickly get your wish.
1520OEDIPUS: So you consent?
1520aCREON: It is not my way to say idly what I do not mean.
1521OEDIPUS: Then it is time to lead me away.
1521aCREON: Come, then, but let your children go.
1522OEDIPUS: No, do not take them from me!
1523CREON: Do not wish to be master in all things: the mastery which you did attain has not followed you through life.
1524CHORUS: Residents of our native Thebes, behold, this is Oedipus,
1525who knew the renowned riddle, and was a most mighty man. What citizen did not gaze on his fortune with envy? See into what a stormy sea of troubles he has come! Therefore, while our eyes wait to see the final destined day, we must call no mortal happy until
1530he has crossed life’s border free from pain.