Contents — 28 sections
- Part 1 — OEDIPUS: Child of a blind old man, Antigone, to what region have we…
- Part 2 — OEDIPUS: The watchword of my fate.
- Part 3 — OEDIPUS: Ladies of dread aspect, since your seat is
- Part 4 — ANTIGONE: [...]
- Part 5 — OEDIPUS: Horrid the birth—
- Part 6 — OEDIPUS: And your promise—to what fulfillment will you bring it?
- Part 7 — ISMENE: Father, your fate is sad to see!
- Part 8 — ISMENE: That you will be desired some day, in life and death, by the…
- Part 9 — ISMENE: Sacred envoys, from the Delphian hearth.
- Part 10 — CHORUS: Yes, in three streams; but the last vessel—
- Part 11 — OEDIPUS: Alas, alas!
- Part 12 — OEDIPUS: A gift was given to me—O, wretched that I am, if only I had…
- Part 13 — THESEUS: You crave life’s last service; but for all between you have…
- Part 14 — THESEUS: And how should bitterness come between them and me?
- Part 15 — OEDIPUS: Fear constrains me—
- Part 16 — OEDIPUS: As if yours, indeed, were few, but on the mark.
- Part 17 — CREON: Justly.
- Part 18 — OEDIPUS: I am wretched, wretched! The guards exit with Antigone.
- Part 19 — CHORUS: Then I think this city no longer exists.
- Part 20 — CREON: What order, then, do you have for a powerless man?
- Part 21 — OEDIPUS: Supports of a man—
- Part 22 — OEDIPUS: My son, lord, a hated son whose words would vex my ear like…
- Part 23 — ANTIGONE: Polyneices, I beseech you, hear me in one thing!
- Part 24 — CHORUS: Behold, new ills of heavy fate have newly come from the blind…
- Part 25 — OEDIPUS: The thunder, crash after crash; the lightning, flash after…
- Part 26 — CHORUS: He fared—
- Part 27 — CHORUS: Dear girls, do not be afraid.
- Part 28 — THESEUS: Children, he told me that no one should draw near that…
Part 1
1OEDIPUS: Child of a blind old man, Antigone, to what region have we come, or to what city of men? Who will entertain the wandering Oedipus today with scanty gifts?
5Little do I crave, and obtain still less than that little, and with that I am content. For patience is the lesson of suffering, and of the long years upon me, and lastly of a noble mind. My child, if you see any resting-place,
10either on profane ground or by groves of the gods, stop me and set me down, so that we may inquire where we are. We have come to learn as foreigners from the townsmen, and to bring to completion whatever we hear.
14ANTIGONE: Father, toil-worn Oedipus, the towers that
15ring the city, to judge by sight, are far off; and this place is sacred, to judge from its appearance: laurel, olive, and vine grow thick-set; and a feathered crowd of nightingales makes music within. So sit here on this unshaped stone;
20you have travelled a long way for an old man.
21OEDIPUS: Seat me, then, and watch over the blind.
22ANTIGONE: If time can teach, I need not learn that.
23OEDIPUS: Can you tell me, now, where we have arrived?
24ANTIGONE: Athens I know, but not this place.
25OEDIPUS: Yes, so much every traveller told us.
26ANTIGONE: Well, shall I go and learn what the spot is called?
27OEDIPUS: Yes, child, if indeed it is inhabited.
28ANTIGONE: It surely is inhabited. But I think there is no need—I see a man nearby.
30OEDIPUS: Setting off and coming toward us?
31ANTIGONE: He is at our side already. Speak whatever seems timely to you, for the man is here.
33OEDIPUS: Stranger, hearing from this maiden, who has sight both for herself and for me,
35that you have arrived as a scout of good fortune for the solving of our doubts—
36STRANGER: Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.
38OEDIPUS: And what is this ground? To which of the gods is it sacred?
39STRANGER: Ground inviolable, on which no one may dwell. The dread
40goddesses hold it, the daughters of Earth and Darkness.
41OEDIPUS: Who are they? Whose awful name might I hear and invoke in prayer?
42STRANGER: The all-seeing Eumenides the people here would call them: but other names please elsewhere.
44OEDIPUS: Then graciously may they receive their suppliant!
45Nevermore will I depart from my seat in this land.
46STRANGER: What does this mean?
Part 2
46aOEDIPUS: The watchword of my fate.
47STRANGER: I dare not remove you without warrant from the city, until I report what I am doing.
48OEDIPUS: Now by the gods, stranger, do not deny me, hapless wanderer as you see,
50the honor of the knowledge for which I beg you.
51STRANGER: Tell me, and you will not be without honor from me.
52OEDIPUS: What, then, is the place that we have entered?
53STRANGER: All that I myself know, you will hear and learn. This whole place is sacred;
55august Poseidon holds it, and in it lives the fire-bearing god, the Titan Prometheus. But as for the spot on which you tread, it is called the bronze threshold of this land, the support of Athens. And the neighboring fields claim Colonus, the horse-rider, for their ancient ruler;
60and all the people bear his name in common as their own. Such, you see, stranger, are these haunts. They receive their honor not through story, but rather through our living with them.
64OEDIPUS: Are there indeed dwellers in this region?
65STRANGER: Yes indeed, the namesakes of that god there .
66OEDIPUS: Have they a king? Or does speaking rest with the masses?
67STRANGER: These parts are ruled by the king in the city.
68OEDIPUS: And who is he that is sovereign in counsel and in might?
69STRANGER: Theseus he is called, son of Aegeus who was before him.
70OEDIPUS: Could a messenger go to him from among you?
71STRANGER: With what aim? To speak, or to prepare his coming?
72OEDIPUS: So that by a small service he may find a great gain.
73STRANGER: And what help can come from one who cannot see?
74OEDIPUS: In all that I speak there will be vision.
75STRANGER: Take care now, stranger, that you come to no harm; for you are noble, if I may judge by your looks, leaving your ill-fortune aside. Stay here, where I found you, until I go and tell these things to the people of this district—not in the city.
80They will decide for you whether you should stay or go back. Stranger exits.
81OEDIPUS: My child, has the stranger left us?
82ANTIGONE: He is gone, and so you can speak what you wish, father, fully at ease, knowing that I alone am near.
Part 3
84OEDIPUS: Ladies of dread aspect, since your seat is
85the first in this land at which I have bent my knee, show yourselves not ungracious to Phoebus or to myself; who, when he proclaimed that doom of many woes, spoke to me of this rest after long years: on reaching my goal in a land where I should find a seat of the Awful Goddesses
90and a shelter for foreigners, there I should close my weary life, with profit, through my having fixed my abode there, for those who received me, but ruin for those who sent me forth, who drove me away. And he went on to warn me that signs of these things would come,
95in earthquake, or in thunder, or in the lightning of Zeus. Now I perceive that in this journey some trusty omen from you has surely led me home to this grove; never otherwise could I have met with you, first of all, in my wanderings—I, in my sobriety, with you who touch no wine,
100—or taken this august seat not shaped by men. Then, goddesses, according to the word of Apollo, give me at last some way to accomplish and close my course—unless, perhaps, I seem too lowly,
105enslaved as I am evermore to woes the sorest on the earth. Hear, sweet daughters of primeval Darkness! Hear, you that are called the city of great Pallas, Athens, given most honor of all cities! Pity this poor ghost of the man Oedipus!
110For in truth it is the former living body no more.
111ANTIGONE: Hush! Here come some aged men to spy out your resting-place.
113OEDIPUS: I will be mute. But hide me in the grove, apart from the road, till I learn
115how these men will speak. For in learning is the safeguard of our course. They exit.
118CHORUS: Look! Who was he, then? Where is he staying? Where has he rushed from this place,
120man most insatiate of all who live? Scan the ground, look well, press the search everywhere. A wanderer that old man must have been,
125a wanderer, not a dweller in the land; otherwise he never would have advanced into this untrodden grove of the maidens with whom none may strive.
130Their name we tremble to speak; we pass them by with eyes turned away, moving our lips, without sound or word, in still devotion. But now it is said that one has come who reveres them not at all;
135and him I cannot yet discern, though I look round all the holy place, nor do I know where to find his lodging.
138OEDIPUS: Behold the man you seek! In sound is my sight, as the saying goes.
140CHORUS: Oh! Oh! Fearful he is to see, and fearful to hear!
142OEDIPUS: Do not regard me, I beg you, as a lawless man.
143CHORUS: Zeus defend us! Who may this old man be?
144OEDIPUS: Not so wholly of the best fate
145that you would call him fortunate, guardians of this land! It is plain; otherwise I would not be creeping, as you see, by the eyes of others, and buoying my strength upon weakness.
148CHORUS: Alas! Were you sightless even from birth?
150Evil have been your days, and many, it appears. But at least if I can help it, you shall not add this curse to your lot. You go too far—too far!
155That your rash steps may intrude on the field of this voiceless, grassy glade, where the waters of the mixing bowl blend their stream with the flow of honied offerings, beware, unhappiest of strangers.
160Retire! Withdraw! Let a wide space part us. Do you hear, toil-worn wanderer? If you have anything to say in converse with us,
165leave forbidden ground, and speak where it is lawful for all; but, till then, refrain.
170OEDIPUS: Daughter, to what counsel shall we incline?
171ANTIGONE: My father, we must behave just as the townspeople do, listening and giving way where it is necessary.
173OEDIPUS: Then give me your hand.
173aANTIGONE: I lay it in yours.
174OEDIPUS: Strangers, let me not suffer wrong
175when I have trusted in you, and have passed from my refuge!
176CHORUS: Never, old man, never will anyone remove you from your resting-place here against your will.
178OEDIPUS: Further, then?
178aCHORUS: Come still further.
180OEDIPUS: Further?
180aCHORUS: Lead him onward, maiden, for you hear us and obey.
Part 4
181aANTIGONE: [...]
181bOEDIPUS: [...]
181cANTIGONE: Come, follow this way with your dark steps, father, as I lead you.
183OEDIPUS: [...]
184CHORUS: Stranger in a foreign land,
185poor man, have the courage to detest what the city steadfastly holds as not dear, and to reverence what it holds dear!
188OEDIPUS: Lead me, then, child, to a spot where I may speak and listen within piety’s domain,
190and let us not wage war with necessity.
192CHORUS: There! Do not incline your steps beyond that ledge of bedrock.
193OEDIPUS: This far?
193aCHORUS: Enough, I say
195OEDIPUS: Shall I sit down?
195aCHORUS: Yes, move sideways, and crouch low on the edge of the rock.
198ANTIGONE: Father, this is my task: calmly to—
199OEDIPUS: Ah me! ah me!
200ANTIGONE: —fit step to step, and lean your aged frame upon my dear arm.
202OEDIPUS: Alas for my sad destruction!
203CHORUS: Ah, poor man, since now you are at ease, speak! What is your lineage among mortals? With what name are you led on your weary path?
205What fatherland can you tell us of?
207OEDIPUS: Strangers, I am without a city, but do not—
208CHORUS: What is this that you forbid, old man?
210OEDIPUS: do not, do not ask me who I am! Do not seek or probe further!
211CHORUS: What does this mean?
Part 5
212OEDIPUS: Horrid the birth—
213CHORUS: Speak!
214OEDIPUS: My child—ah, me!—what shall I say?
215CHORUS: What is your lineage, stranger? Speak! And who is your father?
216OEDIPUS: Woe is me! What will become of me, my child?
217ANTIGONE: Speak, for you are driven to the verge.
218OEDIPUS: Then speak I will. I have no way to hide it.
219CHORUS: You two make a long delay. Come, hasten!
220OEDIPUS: Do you know of a son of Laius?
220aCHORUS: Oh!
221OEDIPUS: —And the race of the Labdacidae?
221aCHORUS: O Zeus!
222OEDIPUS: —and the pitiful Oedipus?
222aCHORUS: You are he?
223OEDIPUS: Have no fear of any words that I speak—
224CHORUS: Ah, no, no!
224aOEDIPUS: Unhappy that I am!
224bCHORUS: Oh, oh!
225OEDIPUS: Daughter, what is about to happen?
226CHORUS: Out with you! Go forth from the land!
Part 6
227OEDIPUS: And your promise—to what fulfillment will you bring it?
228CHORUS: No man is visited by the punishment of fate if he requites deeds which were first done to himself.
230Deceit on the one part matches deceits on the other, and gives pain instead of pleasure for reward. And you—back with you! Out from your seat!
235Away from my land with all speed, that you may not fasten some heavier burden on my city!
237ANTIGONE: Reverent strangers, since you have not endured my aged father—knowing, as you do,
240the rumor of his unintended deeds—pity at least my poor self, I implore you, who supplicate you for my father alone. I beg you with eyes that can still look
245on your own, like one sprung from your own blood, that this sufferer may meet with reverent treatment. On you, as on a god, we depend in our misery. But come, grant the favor for which we hardly dare hope!
250I implore you by everything that you hold dear at home: by child, by wife, or treasure, or god! Look well and you will not find the mortal who, if a god should lead him on, could escape.
254CHORUS: Feel sure, daughter of Oedipus, that we pity you and him alike
255for your misfortune; but dreading the punishment of the gods, we could not say anything beyond what we have now said to you.
259OEDIPUS: What help comes, then, of repute or fair fame, if it ends in idle breath;
260seeing that Athens, as men say, is god-fearing beyond all, and alone has the power to shelter the outraged stranger, and alone the power to help him? And where are these things for me, when, after making me rise up from this rocky seat, you then drive me from the land, afraid of my name alone?
265Not, surely, afraid of my person or of my acts; since my acts, at least, have been in suffering rather than doing—if I must mention the tale of my mother and my father, because of which you fear me. That know I full well.
270And yet how was I innately evil? I, who was merely requiting a wrong, so that, had I been acting with knowledge, even then I could not be accounted evil. But, as it was, all unknowing I went where I went—while they who wronged me knowingly sought my ruin.
275Therefore, strangers, I beseech you by the gods: just as you made me leave my seat, so protect me, and do not, while you render honor to the gods, consider those gods to be fools. But rather consider that they look on the god-fearing man
280and on the godless, and that never yet has an impious man found escape. With the help of those gods, do not becloud the prosperity of Athens by paying service to unholy deeds. As you have received the suppliant under your pledge,
285rescue me and guard me to the end; nor dishonor me when you look on this face unlovely to behold, for I have come to you as one sacred and pious, bearing comfort for this people. But when the master has come,
290whoever is your leader, then you will hear and know all; meanwhile show yourselves in no way evil.
292CHORUS: The thoughts you urge, old man, must move awe; they have been set forth in grave words.
295But I am content that the rulers of our country should judge in this case.
296OEDIPUS: And where, strangers, is the lord of this realm?
297CHORUS: He is at the city of his fathers in our land. The messenger who sent us here has gone to fetch him.
299OEDIPUS: Do you think that he will have any regard or care for the blind man,
300so as to come here himself?
301CHORUS: Yes, surely, as soon as he learns of your name.
302OEDIPUS: Who is there to bring him that word?
303CHORUS: The way is long, and many words from travellers often wander about. When he hears them, he will soon be with us, never fear.
305For your name, old man, has been loudly trumpeted through all lands, so that even if he is taking his ease, and slow to move, when he hears of you he will swiftly arrive.
308OEDIPUS: Well, may he come with good fortune both for his own city and for me! What noble man is not his own friend?
310ANTIGONE: O Zeus! What shall I say? What shall I think, my father?
311OEDIPUS: What is it, Antigone, my child?
311aANTIGONE: I see a woman coming towards us, mounted on a colt of Etna; she wears a Thessalian bonnet to screen her face from the sun.
315What shall I say? Is it she, or is it not? Does my judgment err? Yes—no—I cannot tell—ah, me! It is no other, yes! She greets me with bright glances
320as she draws near, and makes a signal. Here is Ismene, clearly, and no other before me.
322OEDIPUS: What is that you say, my child?
322aANTIGONE: That I see your daughter, my sister. By her voice right away you can know her.
324ISMENE: Father and sister, names most sweet to me! How hard it was to find you!
325And how hard now to look upon you for my tears!
327OEDIPUS: My child, have you come?
Part 7
327aISMENE: Father, your fate is sad to see!
328OEDIPUS: Are you with us, my child?
328aISMENE: Not without toil, indeed, for myself.
329OEDIPUS: Touch me, my daughter!
329aISMENE: I give a hand to each at once.
330OEDIPUS: Ah my children, my sisters!
330aISMENE: Alas, twice-wretched life!
331OEDIPUS: Her life and mine?
331aISMENE: And mine, wretched me, makes a third.
332OEDIPUS: Child, why have you come?
332aISMENE: Through concern for you, father.
333OEDIPUS: Through longing to see me?
333aISMENE: Yes, and to bring you news by my own mouth, with the only faithful servant that I had.
335OEDIPUS: And where are the young men, your brothers, in our need?
336ISMENE: They are where they are; their circumstances now are terrible.
337OEDIPUS: True image of the ways of Egypt that they show in their spirit and their life! For there the men sit weaving in the house,
340but the wives go forth to win the daily bread. And in your case, my daughters, those to whom these toils belonged keep the house at home like maidens, while you two, in their place, bear your poor father’s woes.
345The one, from the time when her youth was past and she came into her strength, has always been this old man’s guide in weary wanderings, often roaming, hungry and barefoot, through the wild woods, often battered by rains and scorching sun.
350And the comforts of home, poor girl, she holds in the second place, so long as her father should have her care. And you, my child, in former days came forth, bringing your father, unknown to the Cadmeans, all the oracles that had been given concerning Oedipus.
355You became a faithful guardian on my behalf, when I was being driven from the land. Now, in turn, what new tidings have you brought your father, Ismene? On what mission have you set forth from home? For you do not come empty-handed, I know well,
360or without some cause of fear for me.
361ISMENE: The sufferings that I bore, father, in seeking where you dwelt, I will pass by; I would not renew the pain in the recital.
365But the evils that now beset your ill-fated sons—it is of these that I have come to tell. At first it was their decision that the throne should be left to Creon, and the city spared pollution, when they thought calmly about the ancient blight on our race,
370and how it has clung to your unfortunate house. But now, moved by some god and by sinful heart, an evil strife has seized them—thrice-deluded!—to grasp at rule and the power of a tyrant. And the younger son has stripped the elder, Polyneices, of the throne,
375and has driven him from his fatherland. But he, as the widespread rumor says among us, has gone to the valley of Argos as an exile, and is taking to himself a new marriage connection, and warriors for his friends, intending that Argos soon get hold of the Cadmean land,
380or send its praises to the sky. These are not empty words, my father, but terrible deeds; and where the gods will have pity on your grief, I cannot tell.
385OEDIPUS: What, had you come to hope that the gods would ever have concern enough for me to give me rescue?
387ISMENE: Yes, that is my hope, father, from the present oracles.
388OEDIPUS: What are they? What has been prophesied, my child?
Part 8
389ISMENE: That you will be desired some day, in life and death, by the men of that land,
390for their safety’s sake.
391OEDIPUS: And who could profit from such a one as I?
392ISMENE: Their power, it is said, proves to be in your hands.
393OEDIPUS: When I no longer exist, then I am a man?
394ISMENE: Yes, for the gods now raise you up; but before they worked your ruin.
395OEDIPUS: It is a paltry thing to raise up age, when youth was ruined.
396ISMENE: Well, know at least that Creon will come to you on this account—and soon, not late.
398OEDIPUS: With what purpose, daughter? Interpret that to me.
399ISMENE: To plant you near the Cadmean land, so that they may have you in their power,
400while you may not set foot within their borders.
401OEDIPUS: And how can I profit them while I rest beyond their gates?
402ISMENE: Your tomb contains a curse for them, if it should suffer misfortune.
403OEDIPUS: I need no god to help my wits so far.
404ISMENE: For this reason, therefore, they wish to get you as their neighbor;
405but in a place where they will have you at their mercy.
406OEDIPUS: Will they really cover me in Theban dust?
407ISMENE: No, the guilt of related blood forbids you, father.
408OEDIPUS: Then never will they become my masters.
409ISMENE: Someday then this will be a grief for the Cadmeans.
410OEDIPUS: In what conjunction of events, my child?
411ISMENE: Under the power of your anger, when they stand at your tomb.
412OEDIPUS: And who has told you this, my child?
Part 9
413ISMENE: Sacred envoys, from the Delphian hearth.
414OEDIPUS: And has Phoebus indeed spoken this concerning me?
415ISMENE: So say the men who have come back to Thebes.
416OEDIPUS: Has either of my sons heard this?
417ISMENE: Yes, both have heard it, and know it well.
418OEDIPUS: And then those most evil of sons, aware of this, preferred the kingship to the wish of recalling me?
420ISMENE: It grieves me to hear this, but I must bear it.
421OEDIPUS: Then may the gods not quench their fated strife, and may it fall to me to decide this war on which they are now setting their hands, raising spear against spear!
425For then neither would he who now holds the scepter and the throne survive, nor would the exile ever return; seeing that when I, their father, was being thrust without honor from my country, they did not stop or defend me. No, they saw me sent forth homeless,
430and heard the crier proclaim my sentence of exile. Perhaps you will say that that was my own wish then, and that the city fittingly granted me that gift. Not so! For on that first day, when my heart seethed,
435and my sweetest wish was for death—indeed, death by stoning—no one was found to help me in that desire. But after a time, when all my anguish was now softened, and when I began to feel that my heart had been excessive in punishing those past errors,
440then it was that the city set about to drive me by force from the land, after all that time. And my sons, when they had the strength to bring help—sons to their own father—they would not do it. For lack of one little word from them, I was left to wander, an outcast and a beggar forever.
445Instead, it is from these, maidens as they are, insofar as nature enables them, that I obtain my daily food, and a shelter in the land, and the aid of family. Their brothers have bartered their father for the throne, the scepter of power, and the rule of the realm.
450No, never will they win Oedipus for an ally, nor will good ever come to them from this reign at Thebes; that I know, when I hear this maiden’s oracles and reflect on the old prophecies stored in my own mind, which Phoebus has fulfilled for me at last.
455Therefore let them send Creon to seek me—or whoever else is mighty in Thebes. For if you, strangers, with the help of the dread goddesses who reign among your district, are willing to defend me, you will obtain a great savior for this city,
460and troubles for my enemies.
461CHORUS: You are worthy of compassion, Oedipus, both you and these maidens. And since to this plea you append your power to save our land, I wish to advise you for your advantage.
465OEDIPUS: Dearest friends, be my patrons, and I will bring everything to completion.
466CHORUS: Then make atonement to these divinities, to whom you have come first, and on whose ground you have trespassed.
468OEDIPUS: With what rites? Instruct me, strangers.
469CHORUS: First, from an ever-flowing
470spring bring sacred drink-offerings, borne in ritually pure hands.
471OEDIPUS: And when I have gotten this unmixed draught?
472CHORUS: There are bowls, the work of a skilled craftsman; crown their edges and the handles at either side.
474OEDIPUS: With olive branches, or woollen cloths, or in what way?
475CHORUS: Take the freshly-shorn wool of a ewe-lamb.
476OEDIPUS: Good; and then to what last rite shall I proceed?
477CHORUS: Pour the drink-offerings, with your face to the dawn.
478OEDIPUS: Shall I pour them with these vessels of which you speak?
Part 10
479CHORUS: Yes, in three streams; but the last vessel—
480OEDIPUS: With what shall I fill this, before I set it down? Teach me this also.
481CHORUS: With water and honey; but add no wine.
482OEDIPUS: And when the ground under the dark shade has drunk these?
483CHORUS: Three times lay on it nine branches of olive with both your hands, and meanwhile make this prayer.
485OEDIPUS: I wish to hear this prayer; it is the most important part.
486CHORUS: We call them Eumenides, so that with well-wishing power they may receive the suppliant as his saviors. Let this be your prayer, or of whoever prays for you. Speak inaudibly, and do not lift up your voice; then depart, without looking behind.
490If you should do this, I would be bold enough to come to your aid; but otherwise, stranger, I would fear for you.
493OEDIPUS: Daughters, do you hear these strangers who dwell nearby?
494ANTIGONE: We have listened. Tell us what to do.
495OEDIPUS: I cannot make the trip; for I am disabled by lack of strength and lack of sight, twin evils. But let one of you two go and do these things. For I think that one soul suffices to pay this debt for ten thousand, if it comes with good will.
500Act, then, with speed. But do not abandon me, for my body would not have the strength to move, without help or a guiding hand.
503ISMENE: Then I will go to perform the rite; but where I am to find the place—this I wish to learn.
505CHORUS: On the further side of this grove, stranger. And if you have need of anything, there is a guardian of the place. He will direct you.
507ISMENE: Off to my task. But you, Antigone, watch our father here. In the case of parents, if we toil, we must not keep a memory of it. Ismene exits.
510CHORUS: Terrible it is, stranger, to arouse the old woe that has for so long been laid to rest: and yet I yearn to hear—
512OEDIPUS: What now?
513CHORUS: —Of that grief-filled anguish, cureless, with which you have wrestled.
515OEDIPUS: By your hospitality, do not uncover the shame that I have suffered!
517CHORUS: Seeing that the tale is wide-spread and in no way weakens, I wish, friend, to hear it straight.
519OEDIPUS: Ah me!
519aCHORUS: Grant the favor, I beg!
Part 11
519bOEDIPUS: Alas, alas!
520CHORUS: Grant my wish, as I have granted yours to the full.
521OEDIPUS: I have suffered the greatest misery, strangers—suffered it through unintended deeds—may the god know it! No part was of my own choice.
524CHORUS: But in what way?
525OEDIPUS: In an evil marriage, the city bound me, unknowing, to ruin.
527CHORUS: Is it true, as I hear, that you made your mother the partner of your bed, to its infamy?
529OEDIPUS: Ah, me! These words, strangers, are like death to my ears. And those two maidens of mine—
530CHORUS: What will you say?
530aOEDIPUS: —Two daughters—two curses—
531CHORUS: O Zeus!
532OEDIPUS: —of mine, sprung from the travail of the womb that bore me too.
534CHORUS: These, then, are at once your daughters, and—
535OEDIPUS: —Sisters, indeed, of their father.
536CHORUS: Oh!
536aOEDIPUS: Indeed, woes untold sweep back upon my soul!
537CHORUS: You have suffered—
537aOEDIPUS: I have suffered woes grievous to bear.
538CHORUS: You have performed—
538aOEDIPUS: I have not performed!
539CHORUS: How?
Part 12
539aOEDIPUS: A gift was given to me—O, wretched that I am, if only I had never won from the city that gift for my services!
542CHORUS: Cursed man! What of this? Did you commit the murder—
543OEDIPUS: What now? What would you learn?
544CHORUS: —Of your father?
544aOEDIPUS: Oh! oh! a second stab—wound on wound!
545CHORUS: You killed—
545aOEDIPUS: I killed—yet I have a plea—
546CHORUS: What can you plead?
546aOEDIPUS: —A plea of justice.
546bCHORUS: What?
546cOEDIPUS: I will tell you: I killed in ignorance and perished utterly. Pure before the law, without knowledge of my act, I have come to this!
549CHORUS: Look, there comes our lord, Theseus son of Aegeus,
550at the sound of your voice, to do that for which he was summoned.
551THESEUS: Through hearing from many in the past about the bloody marring of your sight, I recognized it was you, son of Laius; and now on coming here, through sight I am more fully certain.
555For your clothing and that heart-rending face alike assure me that it is you. And in all compassion I ask you, ill-fated Oedipus, with what petition to the city and to me have you taken your place here, you and the poor maiden at your side. Declare it. Dire indeed must be the fortune which you tell,
560for me to stand aloof from it; since I know that I myself also was reared in exile, just as you, and that in foreign lands I wrestled with perils to my life, like no other man.
565Never, then, would I turn aside from a stranger, such as you are now, or refuse to help in his deliverance. For I know well that I am a man, and that my portion of tomorrow is no greater than yours.
569OEDIPUS: Theseus, in a few words your nobleness has come to such a point
570that I need make only a brief reply. You have said who I am, from what father I am sprung, and from what land I have come; and so nothing else remains for me but to speak my wish, and the tale is told.
575THESEUS: Then inform me of this very thing, so that I may learn it.
576OEDIPUS: I come to offer you my care-worn body as a gift—not one fine to look on, but the gains from it are better than beauty.
579THESEUS: And what gain do you claim to have brought?
580OEDIPUS: Later you may learn it—but not yet.
581THESEUS: At what time, then, will the benefit become clear?
582OEDIPUS: When I am dead, and you have given me burial.
Part 13
583THESEUS: You crave life’s last service; but for all between you have no memory, or no care.
585OEDIPUS: Indeed, for by that service I gather in all the rest.
586THESEUS: Well then, this favor you crave from me is brief indeed.
587OEDIPUS: Yet take care; the struggle here is no light one. No, indeed.
588THESEUS: Do you mean in respect to your sons, or to me?
589OEDIPUS: They will compel you to convey me there to Thebes.
590THESEUS: But if you are willing, then exile is not becoming.
591OEDIPUS: No, when I was willing, they refused.
592THESEUS: Foolish man, anger amidst woes is not suitable.
593OEDIPUS: When you have heard my story, admonish; till then, forbear.
594THESEUS: Speak. I must not pronounce without knowledge.
595OEDIPUS: I have suffered, Theseus, terrible woes upon woes.
596THESEUS: Will you speak of the ancient trouble of your race?
597OEDIPUS: No, indeed; all Greeks speak of that.
598THESEUS: How, then, do you suffer beyond what is mortal?
599OEDIPUS: The circumstance is this: from my country I have been driven by my own sons;
600and I may not return, since I am guilty of a father’s blood.
602THESEUS: Why would they have you brought back, if you must dwell apart?
603OEDIPUS: The word of the god will compel them.
604THESEUS: What suffering do they fear from the oracles?
605OEDIPUS: That they must be struck down in this land.
Part 14
606THESEUS: And how should bitterness come between them and me?
607OEDIPUS: Dearest son of Aegeus, to the gods alone old age and death never come, but everything else sinks into chaos from time which overpowers all.
610Earth’s strength decays, and so too the strength of the body; trust dies; distrust is born; and the same spirit is never steadfast among friends, or between city and city. For some now, for others tomorrow, sweet feelings turn to bitter, and then once more to being dear.
615And if now the sun shines brightly between Thebes and you, yet time in his course gives birth to days and nights untold, in which from a small cause they will
620scatter with the spear today’s pledges of concord. Then one day my slumbering and buried corpse, cold in death, will drink their warm blood, if Zeus is still Zeus, and Phoebus, the son of Zeus, speaks clear. But, since I would not break silence concerning words that must not spoken, allow me to cease where I began.
625Only keep your own pledge good, and never will you say that in vain you welcomed Oedipus to dwell in this land—if indeed the gods do not deceive me.
629CHORUS: Lord, from the first this man has shown a
630will to bring these words, or similar ones, to completion for our land.
631THESEUS: Who, then, would reject the goodwill of such a one? To whom, first, the hearth of a spear-friend is always available on our side, by reciprocal right; then too he has come as a suppliant to our gods,
635paying no small recompense to this land and to me. In reverence for these claims, I will never spurn his favor, and I will establish a dwelling for him as a citizen in the land. And if it is the pleasure of the stranger to remain here, I will command you to
640protect him; or, if it pleases him, to come with me. This choice or that, Oedipus, you may take; your desire will be mine.
642OEDIPUS: O Zeus, may you be good to men such as these!
643THESEUS: What is your wish, then? Will you come to my house?
644OEDIPUS: Yes, I would, if it were right. But this is the place—
645THESEUS: What will you do here? Speak, for I will not hinder you.
646OEDIPUS: —Where I will conquer those who cast me out.
647THESEUS: The promised gift of your presence would be great.
648OEDIPUS: It shall be, if you keep your pledge with me.
649THESEUS: Have courage concerning me; never will I betray you.
650OEDIPUS: I will not bind you with an oath as if an evil man.
651THESEUS: Well, you would win nothing more than by my word.
652OEDIPUS: What will you do, then?
652aTHESEUS: What is it that you fear?
653OEDIPUS: Men will come—
653aTHESEUS: But these men here will see to that.
654OEDIPUS: Beware that if you leave me—
654aTHESEUS: Do not instruct me in my duties.
Part 15
655OEDIPUS: Fear constrains me—
655aTHESEUS: My heart feels no fear.
656OEDIPUS: You do not know the threats—
656aTHESEUS: I know that none will lead you from here against my will. Often threats have blustered in men’s hearts with words loud and vain; but when the mind comes to itself once more,
660the threats have vanished. For those men, too, perhaps—yes, even if in boldness they have spoken dreadful things of bringing you back, the voyage here will prove long and hard to sail. Now I exhort you, apart from any decision of mine, to take heart,
665if indeed Phoebus has been your escort here. Even if I am not present, still my name, I know, will shield you from harm.
668CHORUS: Stranger, in this land of fine horses you have come to earth’s fairest home, the shining Colonus.
670Here the nightingale, a constant guest, trills her clear note under the trees of green glades, dwelling amid the wine-dark ivy
675and the god’s inviolate foliage, rich in berries and fruit, unvisited by sun, unvexed by the wind of any storm. Here the reveller Dionysus ever walks the ground,
680companion of the nymphs that nursed him.
681CHORUS: And, fed on heavenly dew, the narcissus blooms day by day with its fair clusters; it is the ancient crown of the Great Goddesses.
685And the crocus blooms with a golden gleam. Nor do the ever-flowing springs diminish, from which the waters of Cephisus wander, and each day with pure
690current it moves over the plains of the land’s swelling bosom, bringing fertility. Nor have the dancing Muses shunned this place, nor Aphrodite of the golden rein.
694CHORUS: And there is a thing such as I have not heard of on Asian ground,
695nor as ever yet born in the great Dorian isle of Pelops: a plant unconquered, self-renewing, causing terror to destroying enemies.
700It greatly flourishes in this land—the gray-leafed olive, nurturer of children. Youth cannot harm it by the ravages of his hand, nor can any who lives with old age. For the sleepless eye
705of Zeus Morios watches over it, and gray-eyed Athena.
707CHORUS: And I have more praise for this city our mother,
710the gift of a great divinity, a glory most great: the might of horses, the might of colts, and the might of the sea. For you, son of Cronus, lord Poseidon, have set her on the throne of this pride,
715by establishing first in our roads the bit that cures the rage of horses. And the shapely oar, well-fitted for the sea, in flying past the land leaps to follow the hundred-footed Nereids.
720ANTIGONE: Land that is praised above all lands, now it is your task to make those bright praises seen in deeds!
722OEDIPUS: What strange new thing has happened, my daughter?
722aANTIGONE: Creon there draws near us, and not without followers, father.
724OEDIPUS: Ah, dearest old men, now give me
725the final proof of my salvation!
726CHORUS: Courage! It will be yours. For even if I am aged, this country’s strength has not grown old.
728CREON: Gentlemen, noble dwellers in this land, I see from your eyes that a sudden fear has troubled you at my coming;
730but do not shrink back from me, and let no evil word escape you. I am here with no thought of force; I am old, and I know that the city to which I have come is mighty, if any in Hellas has might.
735No, I have been sent, aged as I am, to plead with this man to return with me to the land of Cadmus. I am not one man’s envoy, but have a mandate from all our people; since it belonged to me, by family, beyond all other Thebans to mourn his woes.
740Unhappy Oedipus, hear us, and come home! Justly are you summoned by all the Cadmeans, and most of all by me, since I—unless I am the worst of all men born—feel most sorrow for your woes, old man,
745when I see you, unhappy as you are, a stranger and a wanderer evermore, roaming in beggary, with one handmaid for your support. Ah, me, I had not thought that she could fall to such a depth of misery as that to which she has fallen—
750this poor girl!—as she tends forever your dark life amid poverty; in ripe youth, but unwed: a prize for the first passerby to seize. Is it not a cruel reproach—alas!—that I have cast at you, and me, and all our race?
755But indeed an open shame cannot be hidden. Oedipus, in the name of your ancestral gods, listen to me! Hide it, and consent to return to the city and the house of your ancestors, after bidding a kind farewell to this city. Athens is worthy; yet your own city has the first claim on your reverence,
760since it was Thebes that nurtured you long ago.
761OEDIPUS: You who will dare anything, who from any just plea would derive a crafty trick, why do you make this attempt on me, and seek once more to snare me in your trap where I would feel most grief?
765Long ago, when I labored under the sickness of my self-made evils, and I yearned to be cast out of the land, you refused to grant the favor. But when my fierce anger had spent its force, and seclusion in the house was sweet to me,
770it was then that you thrust me from the house and cast me from the land. And this common race that you mention—that was not at all dear to you then. Now, in turn, when you see that I have a kindly welcome from this city and all its race, you try to pluck me away, wrapping your cruel thoughts in soft words.
775And yet what pleasure do you find in this, in treating me as dear against my will? As if a man should refuse you a gift, bring you no aid, when you continually begged for it; but after your heart was sated with your desires, he should grant it then, when the favor could bring no joy
780—would you not find your delight in this empty? Yet such is the nature of your own offers to me: noble in appearance, but in substance base. And I will declare it to these men too, to show you up as base. You have come to get me,
785not to bring me home, but to plant me near your borders, so that your city might escape uninjured by evils from this land. That fate is not for you, but this one: the brooding of my vengeful spirit on your land forever; and for my sons, this heirloom:
790just so much soil in my realm in which to die. Am I not wiser than you in the fortunes of Thebes? Yes, far wiser, by as much as the sources of my knowledge are truer: Phoebus I mean, and his father, Zeus himself. But you have come here with fraud on your lips, yes,
795and with a tongue keener than the edge of a sword; yet by their use you may well reap more sorrow than salvation. Still, since I know that I cannot persuade you of this, go! Allow us to live on here; for even in this plight our life would not be bad, if we should be content with it.
800CREON: Which of us, do you think, suffers more in this exchange—I by your action, or you by your own?
802OEDIPUS: For me, it is enough if your pleading fails both with me and with these men nearby.
804CREON: Unhappy man, will you let everyone see that even in your years you have gained no sense?
805Must you live on to disgrace your old age?
806OEDIPUS: You have a clever tongue, but I know no just man who can produce from every side a pretty speech.
808CREON: Words may be many, and yet not to the point.
Part 16
809OEDIPUS: As if yours, indeed, were few, but on the mark.
810CREON: They cannot be, not for one whose mind is such as yours.
811OEDIPUS: Begone! I will say it for these men too. And do not besiege me with a jealous watch where I am destined to remain.
813CREON: I call these men, and not you, to witness the tenor of your words to your friends. And if I ever catch you—
815OEDIPUS: And who could catch me against the will of these allies?
816CREON: I promise you, soon you will be pained even without that.
817OEDIPUS: Where is the deed which backs that threatening word?
818CREON: One of your two daughters I have myself just seized and sent away. The other I will drag off immediately.
820OEDIPUS: Oh, no!
820aCREON: You will soon find more to weep about.
821OEDIPUS: You have my child?
821aCREON: And I will have this one in no long time.
822OEDIPUS: Oh! Strangers, what will you do? Will you betray me? Will you not drive the godless man from this land?
824CHORUS: Depart, stranger! Quick!
825Your present deed is not just, nor the deed which you have done.
826CREON: It is time for you to drag this girl off against her will, if she will not go freely.
828ANTIGONE: Wretched that I am! Where can I flee? Where find help from gods or men?
829aCHORUS: What are you doing, stranger?
830CREON: I will not touch this man, but her who is mine.
831OEDIPUS: Lords of the land!
831aCHORUS: Stranger, you are acting unjustly.
Part 17
832CREON: Justly.
832aCHORUS: How?
832bCREON: I take my own.
833OEDIPUS: Oh, city !
834CHORUS: What are you doing, stranger? Release her!
835Your strength and ours will soon come to the test.
836CREON: Stand back!
836aCHORUS: Not while this is your purpose.
837CREON: There will be war with Thebes for you, if you harm me.
838OEDIPUS: Did I not say so?
838aCHORUS: Unhand the girl at once!
839CREON: Do not make commands where you are not the master.
840CHORUS: Let go, I tell you!
840aCREON: And I tell you: be off!
841CHORUS: Help, men of Colonus, bring help! The city, our city, is attacked by force! Come to our aid!
844ANTIGONE: I am being dragged away in misery. Strangers, strangers!
845OEDIPUS: My child, where are you?
845aANTIGONE: I am led off by force.
846OEDIPUS: Give me your hand, my child!
846aANTIGONE: I am helpless.
847CREON: Away with you!
Part 18
847aOEDIPUS: I am wretched, wretched! The guards exit with Antigone.
848CREON: So those two staffs will never again support your path.
850But since you wish to overcome your country and your friends, whose will I, though tyrant as well, am here discharging, then I wish you victory. For in time, I am sure, you will come to recognize all this, that now too as in time past, it is you who have done yourself no good, by indulging your anger despite your friends.
855This has always been your ruin.
856CHORUS: Stop there, stranger!
856aCREON: Hands off, I say!
857CHORUS: I will not let go, unless you give back the maidens.
858CREON: Then you will soon give the city a more valuable prize, for I will lay hands on more than those two girls.
860CHORUS: What! What do you intend?
860aCREON: This man here will be my captive.
861CHORUS: A valiant threat!
861aCREON: Straightaway it will be done.
862CHORUS: Indeed, unless the ruler of this realm prevents you.
863OEDIPUS: Voice of shamelessness! Will you really lay hands on me?
864CREON: Shut up, I say!
864aOEDIPUS: No! May the powers of this place grant me to utter this further curse! Most evil of men, when these eyes were dark, you wrenched from me the helpless one who was my eyesight and made off with her by force. Therefore to you and to your race may the Sun, the god who sees all things,
870grant in time an old age such as mine!
871CREON: Do you see this, people of the land?
872OEDIPUS: They see both you and me. They know that I have suffered in deeds, and my defense is mere words.
874CREON: I will not check my anger. Though I am alone
875and slow with age, I will take this man by force.
876OEDIPUS: Ah, my wretchedness!
877CHORUS: What arrogance you have come with, stranger, if you think you will achieve this!
878CREON: I will.
Part 19
879CHORUS: Then I think this city no longer exists.
880CREON: For men who are just, you see, the weak vanquishes the strong.
881OEDIPUS: Do you hear his words?
881aCHORUS: Yes, but he will not achieve them.
882aCREON: Zeus knows perhaps, but you do not.
883CHORUS: This is an outrage!
883aCREON: An outrage which you must bear.
884CHORUS: Hear people, hear rulers of the land! Come quickly, come!
885These men are on their way to cross our borders!
887THESEUS: What is this shout? What is the trouble? What fear has moved you to stop my sacrifice at the altar to the sea-god, the lord of your Colonus? Speak, so that I may know the situation; for that is why I have sped
890here more swiftly than was pleasant.
891OEDIPUS: Dearest of men! I know your voice. Terrible are the things I have just suffered at the hands of this man here.
893THESEUS: What things are these? And who has pained you? Speak!
894OEDIPUS: Creon, whom you see here,
895has torn from me my children—my only two.
896THESEUS: What is that you say?
896aOEDIPUS: You have heard my wrongs.
897THESEUS: Hurry, one of you attendants, to the altars there, and order the people to leave the sacrifice
900and race on foot and by horse full speed, to the region where the two highways meet, so that the maidens may not pass, and I not become a mockery to this stranger as one worsted by force. Quick, I say, away with you!
904aAs for this man, if my
905anger went as far as he deserves, I would not let him go uninjured from my hand. But now, just such law as he himself has brought will be the rule for his correction.
909You will never leave this land
910until you bring those maidens and produce them in my sight. For your action is a disgrace to me, and to your own ancestors, and to your country. You have come to a city that practices justice and sanctions nothing without law,
915yet you have spurned her lawful authorities and made this violent assault. You are taking captives at will and subjugating them by force, as if you believed that my city was void of men, or manned by slaves, and that I counted for nothing. Yet it was not Thebes that trained you to be evil. Thebes is not accustomed to rearing unjust men;—
920nor would she praise you, if she learned that you are despoiling me, and despoiling the gods, when by force you drive off their unfortunate suppliants. If my foot were upon your land, never would I drag off or lead away someone
925without permission from the ruler of the land, whoever he might be—no, even if my claim were the most just of all. I would know how a stranger ought to live among citizens. But you are disgracing a city that does not deserve it: your own,
930and your years, despite their fullness, bring you an old age barren of sense. Now, I have said before, and I say it once again: let the maidens be brought here speedily, unless you wish to be an unwilling immigrant to this country by force.
935These are the words of my lips; my mind is in accord.
937CHORUS: Do you see your plight, stranger? You are judged to be just by where you are from, but your deeds are found to be evil.
939CREON: It is not because I thought this city void of men, son of Aegeus, or of counsel, as you say,
940that I have done this deed; but because I judged that its people could never be so zealous for my relatives as to support them against my will. And I knew that this people would not receive a parricide and a polluted man,
945a man whose unholy marriage—a marriage with children—had been found out. Such wisdom, I knew, was immemorial on the Areopagus, which does not allow such wanderers to dwell within this city. Trusting in that, I sought to take this prize.
950And I would not have done so, had he not been calling down bitter curses on me and on my race. As I was wronged in this way, I judged that I had a right to this requital. For anger knows no old age, until death comes;
955the dead alone feel no galling pain. In response to this, you will do what pleases you; for, though my case is just, the lack of aid makes me weak. Yet in the face of your actions, despite my age, I will endeavor to pay you back.
960OEDIPUS: Shameless arrogance, where do you think this outrage falls—on my old age, or on your own? Bloodshed, incest, misery—all this your tongue has launched against me, and all this I have borne in my wretchedness by no choice of mine.
965For this was dear to the gods, who were angry, perhaps, with my race from of old. Taking me alone, you could not find a reproach for any crime, in retribution for which I was driven to commit these sins against myself and against my kin. Tell me now: if, by the voice of an oracle, some divine doom was coming on my father,
970that he should die by a son’s hand, how could you justly reproach me with this, when I was then unborn, when no father had yet begotten me, no mother’s womb conceived me? But if, having been born to misery—as I was born—I came to blows with my father and slew him, ignorant of what
975I was doing and to whom, how could you reasonably blame the unwitting deed? And my mother—wretch, do you feel no shame in forcing me to speak of her marriage, when she was your sister, and when it was such as I will now tell?
980For I will not be silent, when you have gone so far in impious speech. Yes, she was my mother, yes—alas, for my miseries! I did not know it, nor did she, and to her shame she bore children to the son whom she had borne.
985But one thing, at least, I know: that you willingly revile her and me, but I did not willingly marry her, and I do not willingly speak now. No, I will not be called evil on account of this marriage, nor in the slaying of my father, which you charge me with again and again in bitter insult.
990Answer just one thing of those I ask. If, here and now, someone should come up and try to murder you—you, the just one—would you ask if the murderer was your father, or would you revenge yourself on him straightaway?
995I think that if your life is dear to you, you would requite the criminal, and not look around for a justification. Such then were the evils into which I came, led by the gods; and in this, I think, my father’s soul, could it come back to life, would not contradict me.
1000But you are not just; you are one who considers it a fine thing to utter every sort of word, both those which are sanctioned and those which are forbidden—such are your taunts against me in the presence of these men. And to you it seems a fine thing to flatter the renowned Theseus, and Athens, saying how well it is governed.
1005Yet while giving such generous praise, you forget that if any land knows how to worship the gods with honors, this land excels in that. It is from her that you had planned to steal me, a suppliant and an old man, and tried to seize me, having already carried off my daughters.
1010Therefore I now call on the goddesses here, I supplicate them, I beseech them with prayers, to bring me help and to fight on my behalf, that you may learn well what kind of men this city is guarded by.
1014CHORUS: The stranger is a good man, lord.
1015His fate has been accursed, but it is worthy of our aid.
1016THESEUS: Enough of words. The doers of the deed are in flight, while we, the sufferers, stand still.
Part 20
1018CREON: What order, then, do you have for a powerless man?
1019THESEUS: Guide the way on the path to them while I escort you,
1020in order that if you are keeping the maidens whom we seek in these lands, you yourself may reveal them to me. But if your men are fleeing with the spoils in their grasp, we may spare our trouble; the chase is for others, from whom they will never escape out of this land to thank their gods.
1025Come, lead the way! And know that the captor has been captured; fate has seized you as you hunted. Gains unjustly got by guile are soon lost. And you will have no ally in your purpose; for I well know that it is not without accomplice or resource that you have come to such
1030outrage, from the daring mood which has inspired you here. There was someone you were trusting in when you did these deeds. This I must consider, and I must not make this city weaker than one man. Do you take my drift?
1035Or do these words seem as empty as the warnings given when you were laying your plans?
1036CREON: Say what you wish while you are here; I will not object. But at home I too will know how to act.
1038THESEUS: Make your threats, then, but go forward. As for you, Oedipus, stay here in peace with my pledge that, unless I die beforehand,
1040I will not cease until I put you in possession of your children.
1042OEDIPUS: Thanks to you, Theseus, for your nobleness and your righteous care for me! Theseus exits with attendants and Creon.
1044CHORUS: Oh, to be where the enemy, turned to fight,
1045will soon join in Ares’ clash of bronze, by the shores of Apollo, perhaps, or by that torch-lit beach
1050where the Great Goddesses maintain awful rites for mortals on whose lips the ministering Eumolpidae have laid the golden seal of silence. There, I think, the war-rousing
1055Theseus and the two maiden sisters will soon meet within our borders, amid the war-cry of resisting men!
1059CHORUS: Or perhaps they will soon draw near to the pastures on the west of Oea’s snowy rock,
1060fleeing on young horses or in chariots racing full speed. He will be caught!
1065Terrible is the neighboring Ares, terrible the might of the followers of Theseus. Yes, the steel of every bridle flashes,
1070and against their opponents charges forward our whole cavalry, who honor horse-riding Athena, and the earth-girdling Sea-god, the dear son of Rhea.
1074CHORUS: Is the battle now or yet to be?
1075For somehow my mind presages to me that soon I will meet the maidens who have suffered fearfully, who have found fearful suffering at the hands of a kinsman. Today Zeus will bring something to completion.
1080I predict noble struggles. Oh, to be a dove with the strength and swiftness of a whirlwind, that I might reach an airy cloud, and hang my gaze above the fight!
1085CHORUS: Hear, all-ruling lord of the gods, all-seeing Zeus! Grant to the guardians of this land to achieve with triumphant might the capture that gives the prize into their hands! And may your daughter grant it too, dread Pallas Athena!
1090And Apollo, the hunter, and his sister, who follows the spotted, swift-footed deer—I wish that they would come, a double help
1095to this land and to its people.
1096CHORUS: Wandering stranger, you will not say your watcher was a false prophet, for I see your daughters once again drawing near.
1099OEDIPUS: Where? Where? What is that? What do you mean?
1009aANTIGONE: Father, father,
1100I wish some god would grant that your eyes might see this excellent man, who has brought us here to you!
1102OEDIPUS: My child, are you really here?
1102aANTIGONE: Yes, for these strong arms have saved us—Theseus and his dearest followers.
1104OEDIPUS: Come here, my children, to your father!
1105Grant me your embrace—restored beyond all hope!
1106ANTIGONE: We shall grant your wish, for we crave the favor we bestow.
1107OEDIPUS: Where, then, where are you?
1107aANTIGONE: Here we are, approaching you together.
1108OEDIPUS: Dearest offspring!
1108aANTIGONE: Everything is dear to its parent.
Part 21
1109OEDIPUS: Supports of a man—
1109aANTIGONE: Ill-fated as he is ill-fated.
1110OEDIPUS: I hold my dearest. Now, if I should die, I would not be wholly wretched, since you have come to me. Press close to me on either side, children, cling to your father, and rest from your wandering, so desolate, so grievous!
1115And tell me what has happened as briefly as you can, since brief speech suffices for young maidens.
1117ANTIGONE: Here is our savior: you should hear the story from him, father, since the deed was his. So short will by part be.
1119OEDIPUS: Stranger, do not be amazed at my persistence, if I prolong my words to my children,
1120found again beyond my hope. I well know that my present joy in them has come to me from you, and you alone, for you—and not any other mortal—have rescued them. May the gods grant to you my wish,
1125both to you yourself and to this land; for among you, above all mankind, I have found piety, the spirit of decency, and lips that tell no lie. I know these things, and I repay them with these words; for what I have, I have through you, and no one else.
1130Stretch out to me your right hand, lord, that I may touch it; and if it is right, let me kiss your cheek. But what am I saying? Wretched as I have become, how could I wish you to touch a man in whom every stain of evils has made its dwelling?
1135I will not touch you—nor will I allow it, if you do consent. They alone, who know them, can share these burdens. Receive my greeting where you stand, and in the future too give me your righteous care, as you have given it up to this hour.
1139THESEUS: I feel no amazement, if you have had a lengthy conversation
1140from joy in these children, or if your first concern has been for their words rather than for me. Indeed, there is nothing to vex me in that. Not with words so much as with deeds would I add luster to my life. You have this proof:
1145I have cheated you in none of my sworn promises, old man. Here am I, with the maidens living, uninjured by those threats. As to how the struggle was won, what need have I vainly to boast of what you will learn from these two when you are together?
1150But there is a matter that has just presented itself to me, as I came here. Give me your counsel regarding it; for, though it is small, it is food for wonder. And mortal man must consider nothing beneath his concern.
1155OEDIPUS: What is it, son of Aegeus? Tell me; I myself know nothing of what you inquire.
1156THESEUS: They say a man—not from your city, yet of your race—has somehow thrown himself down, as a suppliant, at our altar of Poseidon, where I was sacrificing when I first set out here.
1160OEDIPUS: What land does he come form? What does he desire by his supplication?
1161THESEUS: I know one thing only: they tell me he asks to speak briefly with you, a thing of no great burden.
1163OEDIPUS: On what topic? That suppliant state is of no small account.
1164THESEUS: He asks, they say, no more than that he may confer with you,
1165and return unharmed from his journey here.
1166OEDIPUS: Who can he be that implores the god in this way?
1167THESEUS: Consider whether there is anyone in your race at Argos, who might desire this favor from you.
1169OEDIPUS: Dearest friend, say no more!
1169aTHESEUS: What is wrong?
1170OEDIPUS: Do not ask me for—
1170aTHESEUS: For what? Speak!
1171OEDIPUS: From hearing these things I know who the suppliant is.
1172THESEUS: And who can he be, that I should have an objection to him?
Part 22
1173OEDIPUS: My son, lord, a hated son whose words would vex my ear like the words of no man besides.
1175THESEUS: What? Can you not listen, without doing what you do not wish to do? Why does it pain you to hear him?
1177OEDIPUS: Lord, that voice has become most hateful to his father. Do not constrain me to yield in this.
1179THESEUS: But consider whether his suppliant state constrains you;
1180what if you have a duty of respect for the god?
1181ANTIGONE: Father, listen to me; I will offer counsel though I am young. Allow this man here to gratify his own feelings and the god as he wishes, and for your daughters’ sake allow our brother to come.
1185He will not tear you by force from your resolve—never fear—with such words as will not be for your good. What harm can there be in listening to words? Deeds wickedly devised, as you know, are betrayed by speech. You sired him,
1190so, even if he wrongs you with the most impious of wrongs, father, it is not right for you to wrong him in return. Let him come! Other men too have evil offspring and a sharp anger, but they hear advice and are charmed from their mood by the gentle spells of friends.
1195Look to the past, away from the present; consider all the pains that you have suffered through your father and mother. If you consider those things, I know well that you will perceive that what results from an evil anger is evil. Your reasons to reflect on this are not trivial,
1200bereft of your unseeing eyes. Yield to us! It is not a fine thing for those seeking justice to keep asking; nor is it good that a man should be treated well, and thereafter not know how to requite it.
1204OEDIPUS: My child, by your pleading you overcome me; but your pleasure here is my grief.
1205Still, let it be as is dear to you. Only, if that man is to come here, stranger, let no one ever become master over my soul.
1208THESEUS: Once only do I need hear such words, and no more, old man. I do not want to boast,
1210but you may feel sure that your life is safe, while any of the gods preserves mine. Theseus exits.
1211CHORUS: Whoever craves the longer length of life, not content to desire a moderate span, him I will judge with no uncertainty: he clings to folly.
1215For the long years lay in deposit many things nearer to pain than joy; but as for your delights, you will find them nowhere, when someone’s life has fallen beyond the fitting period.
1220The Helper comes at last to all alike, when the fate of Hades is suddenly revealed, without marriage-song, or lyre, or dance: Death at the end.
1225CHORUS: Not to be born is, beyond all estimation, best; but when a man has seen the light of day, this is next best by far, that with utmost speed he should go back from where he came. For when he has seen youth go by, with its easy merry-making,
1230what hard affliction is foreign to him, what suffering does he not know? Envy, factions, strife, battles,
1235and murders. Last of all falls to his lot old age, blamed, weak, unsociable, friendless, wherein dwells every misery among miseries.
1239CHORUS: In such years is this poor man here, not I alone.
1240Like some cape that fronts the north which is lashed on every side by the waves of winter, so he also is fiercely lashed evermore by the dread disasters that break on him like the surf, some from the region of the setting sun,
1245some from that of its rising, some in the realm of its noon-time rays, some from the gloom-wrapped hills of the North.
1249ANTIGONE: Look, the stranger, it seems, is coming here to us.
1250Yes, without attendants, father, with tears streaming from his eyes.
1252OEDIPUS: Who is he?
1252aANTIGONE: The very man who was in our thoughts from the first. Polyneices has come to us.
1254POLYNEICES: Ah, me, what should I do? Should I weep first
1255for my own woes, sisters, or for those of my father here, in his old age? I have found him in a foreign land, here with you two as an exile, clad in such garments as these. Their unfriendly filth has resided with the old man for long,
1260wasting his flesh; while above the sightless eyes the unkempt hair flutters in the breeze; and matching with these things, it seems, is the food that he carries, sustenance for his poor stomach. Wretch that I am! I learn all this too late.
1265And I bear witness that I have proved the worst of men in all that concerns care for you; from my own lips hear what I am. But seeing that Zeus himself in all his actions has Shame beside him to share his throne, may she come to your aid too, father. For the sins committed can be healed,
1270but can never be made worse.Why are you silent? Speak, father. Do not turn away from me. Do you not have any answer at all for me? Will you dismiss me without a word, dishonored, and not tell me why you are angry?
1275Seed of this man, my sisters, you at least must try to move our father’s implacable, inexorable silence, so that he may not send me away like this, dishonored and with no word in return, when I am the suppliant of the god.
1280ANTIGONE: Tell him yourself, unhappy man, what you have come to seek. When words flow, you know, they may give joy, or incite anger or pity, and so they may give a voice to the mute.
1284POLYNEICES: Then I will speak boldly, for you give me excellent guidance,
1285first claiming the help of the god himself, from whose altar the king of this land raised me to come to you, with a guarantee to speak and hear, and go my way unharmed. And I wish these pledges, strangers, to be kept with me by you, and by my sisters here, and by my father.
1290But now I want to tell you, father, why I came. I have been driven as an exile from my fatherland, because, as eldest-born, I thought it right to sit on your sovereign throne.
1295Therefore Eteocles, though the younger, thrust me from the land, when he had neither defeated me by an argument of law, nor made a trial of might and deed. He brought over the city by persuasion. The cause of this, I claim, is most of all the curse on your house;
1300I also hear this from soothsayers. For when I came to Dorian Argos, I made Adrastus my father-in-law. And I bound to me by oath all men of the Apian land who are foremost in their renown for war,
1305so that with their aid I might collect the seven armies of spearmen against Thebes, and die in a just cause, or drive the doers of this wrong from the land. All right then, why have I come to you now? Bearing prayers of supplication, father, in person to you,
1310my own prayers and those of my allies, who now with seven armies behind their seven spears have set their blockade around the plain of Thebes. One such is swift-speared Amphiaraus, a matchless warrior, and a matchless diviner;
1315then comes the son of Oeneus, Aetolian Tydeus; Eteoclus is third, of Argive birth; the fourth, Hippomedon, is sent by Talaos, his father; while Capaneus, the fifth, boasts that he will burn Thebes to the ground with fire; and sixth, Arcadian Parthenopaeus rushes to the war.
1320He is named for that virgin of long ago from whose marriage in later time he was born, the trusty son of Atalanta. Last come I, your son—or if not yours, then the offspring of an evil fate, but yours at least in name—
1325leading the fearless army of Argos to Thebes. It is we who implore you, father, every one of us, by your daughters here and by your soul, begging you to forgo your fierce anger against me, as I go forth to punish my brother,
1330who has expelled me and robbed me of my fatherland. For if anything trustworthy comes from oracles, they said that whoever you join with in alliance will have victorious strength. Then, by the streams of water and gods of our race, I ask you to listen and to yield.
1335I am a beggar and a stranger, as you are yourself; by paying court to others both you and I have a home, obtaining by lot the same fortune. But he is tyrant at home—wretched me!—and in his pride laughs at you and me alike.
1340But if you join as ally to my purpose, with little trouble or time I will scatter his strength to the winds, so that I will bring you home and set you in your own house, and set me in mine, when I have cast him out by force. If you are with me, then I can make this boast; but without you
1345I cannot even return alive.
1346CHORUS: For the sake of him who has sent this man, Oedipus, speak what seems good to you, before you send him away.
1348OEDIPUS: Guardians of this land, if it were not Theseus who had sent him here to me, thinking it just that he should hear my response,
1350then never would he have heard my voice of prophecy. But now he will be graced with it, before he goes, and hear from me such words as never will gladden his life.
1355Worst of men, when you had the scepter and the throne, which now your brother has in Thebes, you drove me, your own father, into exile; and by making me an exile you caused me to wear this clothing at whose sight you weep, now that you have come to the same state of misery as I.
1360The time for tears is past. I must bear this burden as long as I live, and keep you before my mind as a murderer. For it is you that have made me subject to this anguish; it is you that have thrust me out, and because of you I wander, begging my daily bread from strangers.
1365And had these daughters not been born to me to be my comfort, in truth I would be dead, for lack of help from you. But now these girls preserve me; they are my nurses; they are men, not women, in sharing my toil. But you are from another and are no sons of mine.
1370Therefore the divinity looks upon you—not yet as he soon will look, if indeed those armies of yours are moving against Thebes. There is no way in which you can ever overthrow that city. Before that you will fall, polluted by bloodshed, and so too your brother.
1375Such curses as my heart before now sent up against you both, I now invoke to fight for me, in order that you may think it fit to revere your parents and not to dishonor your father utterly, because he who begot such sons is blind. For my daughters here did not act in this way.
1380This supplication of yours, and this throne of yours, will lie in the power of my curses, if indeed Justice, revealed long ago, sits beside Zeus, to share his throne through sanction of primordial laws. But off to damnation with you, abhorred by me and disowned!
1385Take these curses which I call down on you, most evil of evil men: may you never defeat your native land, and may you never return to the valley of Argos; I pray that you die by a related hand, and slay him by whom you have been driven out. This is my prayer.
1390And I call on the hateful darkness of Tartarus that your father shares, to take you into another home; and I call on the divinities of this place, and I call on the god of war, who has set dreadful hatred in you both. Go with these words in your ear;
1395go and announce to all the Cadmeans, and to your own faithful allies, that Oedipus has distributed such portions to his sons.
1397CHORUS: Polyneices, in your past travels I take no joy. Now go back with speed.
1399POLYNEICES: Alas, for my journey and my failed attempt! Alas, for my companions!
1400Such is the end of the road on which we set out from Argos—wretched me!—such an end, that I cannot even mention it to any of my companions or turn them back, but must go in silence to meet this fate.
1405But you, daughters of this man and my sisters, since you hear these hard curses of a father, do not—if this father’s curses be fulfilled and you find some way of return to Thebes—do not, I beg you by the gods, leave me dishonored,
1410but give me burial and due funeral rites. So the praise which you now win from this man here for your labors will be increased by another praise no less, through your care for me.
Part 23
1414ANTIGONE: Polyneices, I beseech you, hear me in one thing!
1415POLYNEICES: What is it, dearest Antigone? Speak!
1416ANTIGONE: Turn your force back to Argos as quickly as may be, and do not destroy both yourself and your city.
1418POLYNEICES: No, it is not possible. For how could I lead the same force again, when once I had shrunk back?
1420ANTIGONE: But why, my brother, must your anger rise again? What profit will come to you from destroying your native land?
1422POLYNEICES: It is shameful to be in exile, and to be mocked in this way by my brother, when I am eldest-born.
1424ANTIGONE: Do you see to what sure fulfillment the prophecies of this man are leading,
1425who declares mutual death for you two?
1426POLYNEICES: Yes, for he wishes it. But I must not yield.
1427ANTIGONE: Ah, wretched me! But who will dare follow you, when he hears what prophecies this man has uttered?
1429POLYNEICES: I will not report ill-tidings; a good leader should tell the better news, and not the worse.
1431ANTIGONE: Is this then your fixed decision, my brother?
1432POLYNEICES: Yes, and do not detain me. This path now will be my destiny, ill-fated and evil, because of my father here and his Furies. But as for you two,
1435may Zeus grant you good things, if you bring these things to completion for me when I am dead, since in life you will see me no more.
1437Now release me, and farewell; for nevermore will you behold me living.
1438aANTIGONE: Ah, wretched that I am!
1439POLYNEICES: Do not mourn for me.
1439aANTIGONE: And who would not mourn you, brother, when you are hurrying off
1440to a death foreseen?
1441POLYNEICES: If it is fated, then I must die.
1441aANTIGONE: No, no, listen to my prayer!
1442POLYNEICES: Do not plead for what must not be.
1442aANTIGONE: Then I, indeed, am utterly wretched, if I must lose you!
1443aPOLYNEICES: It rests with the divinity, this way or that. But as for you two,
1445I pray to the gods that you may never meet with evil; for in all men’s eyes you do not deserve to suffer. Polyneices exits.
Part 24
1448CHORUS: Behold, new ills of heavy fate have newly come from the blind stranger,
1450unless, perhaps, fate is finding its goal. I cannot say that a purpose of the divinities is ever vain. Time sees all things forever, and raises up some things,
1455then on the next day raises others back up again. The sky resounds! Zeus!
1457OEDIPUS: Children, children! If there is any man still here, send him forth to bring back Theseus, excellent in all respects.
1459ANTIGONE: And what, father, is the purpose of your summons?
1460OEDIPUS: This winged thunder of Zeus will soon lead me to Hades. So send someone with speed.
1463CHORUS: Listen! With a louder noise this one crashes down unspeakably,
1465hurled by Zeus! The hair of my head stands up for fear, my soul is dismayed; for again the lightning flashes in the sky. What end will it release?
1470I fear it, for never does it fly forth in vain, or without serious results. O great Sky! O Zeus!
1472OEDIPUS: Children, the appointed end of life has reached this man; he can turn from it no more.
1474ANTIGONE: How do you know? By what means do you understand this?
1475OEDIPUS: I know it well. But let some one go, I pray you, as quickly as he can, and bring back the lord of this land.
1477CHORUS: Look! Look! Once again the piercing din is around us!
1480Be merciful, divinity, be merciful, if you are bringing anything of gloom for the land which is our mother! May I find you well disposed, and may I not, because I have cared for a man accursed, somehow obtain a favor without profit!
1485Lord Zeus, to you I cry!
1486OEDIPUS: Is the man near? Will he find me still alive, children, and master of my senses?
1488ANTIGONE: And what is the pledge that you would like to have firm in your mind?
1489OEDIPUS: In return for his benefits,
1490I would grant him the fulfillment of the favor that I promised.
1491CHORUS: Hurry, my son, come to us! If you chance to be in the glade sacrificing an ox to the sea-god Poseidon,
1495then come! For the stranger thinks you worthy, you and your city and your friends, to receive just return for benefits. Hasten quickly, lord!
1500THESEUS: What din is this that once more rings forth from you all, from my people as clearly as from the stranger? Can a thunderbolt from Zeus be the cause, or rushing hail in its fierce onset? When the god sends such a storm, forebodings of every sort may find a place.
1505OEDIPUS: Lord, you have appeared at my desire, and to you some god granted noble fortune at this coming.
1507THESEUS: And what new thing has now occurred, son of Laius?
1508OEDIPUS: My life hangs in the balance; and I wish to die without cheating you and this city of the promises I made.
1510THESEUS: And what is the proof of your fate that you depend on?
1511OEDIPUS: The gods themselves herald the news to me, nor do they cheat me of any of the appointed signs.
1513THESEUS: What makes these things clear? Tell me, old man.
Part 25
1514OEDIPUS: The thunder, crash after crash; the lightning, flash after flash,
1515hurled from the unconquered hand.
1516THESEUS: I am persuaded, for in much I find you a prophet whose voice is not false. Then say what must be done.
1518OEDIPUS: I will expound myself, son of Aegeus, the treasures which will be laid up for this city, such as age can never hurt.
1520Immediately, with no hand to guide me, I will lead to the place where I must die. But as to that place, never reveal it to another man, neither where it is hidden, nor in what region it lies, so that it may be an eternal defence for you, better than many shields, better than the spear of neighbors which brings relief.
1525But as for mysteries which speech may not profane, you will learn them yourself when you come to that place alone, since I cannot declare them either to any of these people, or even to my own children, though I love them.
1530Reserve them always to yourself, and when you reach the end of life, reveal them to your eldest son alone, and let him reveal them to his successor in turn forever. In this way you will keep this city unscathed by the men born of the Dragon’s teeth. Countless cities commit outrage
1535even though their neighbor commits no sin. For the gods are slow to punish, yet they are sure, when men scorn holiness and turn to frenzy. Do not desire this, son of Aegeus! But you know such things as these without my teaching.
1540Let us now set forth to that place—the divine summons urges me—and hesitate no longer.
1542Children, follow me. For now in turn it is I that shine forth wondrously as a leader for you, as you were your father’s. Onward. Do not touch me, but
1545allow me unaided to find the sacred tomb where it is my fate to be buried in this land. This way, here—come this way! Hermes the Conductor and the goddess of the dead lead me in this direction. Light of day, no light to me, once you were mine,
1550but now my body feels you for the last time! For now I go to hide the end of my life in the house of Hades. But you, dearest of strangers, may you yourself be prosperous, and this land, and your followers. In your prosperity,
1555remember me in my death, and be fortunate evermore. He exits, followed by his daughters, Theseus, and attendants.
1556CHORUS: If it is right for me with prayer to adore the Unseen Goddess and you, Lord of the Dead, then hear me, Aidoneus, Aidoneus!
1560Grant that without pain, without a fate arousing heavy grief, the stranger may pass to the all-concealing fields of the dead below, and to the Stygian house.
1565Many were the sorrows that came to him without cause, but a just divinity will lift him up again.
1568CHORUS: Goddesses of the nether world and unconquered beast
1570whose lair lies in the gates of many guests, you untamable Watcher of Hades, snarling from the cavern’s jaws, as rumor has always told! Hear me, Death, son of Earth and Tartarus!
1575May that Watcher leave a clear path for the stranger on his way to the nether fields of the dead! To you I call, giver of the eternal sleep.
1579MESSENGER: Citizens, my news might be summed up most briefly thus: Oedipus is dead.
1580But the story of the happening cannot be told in brief words, as the deeds done there were not brief.
1583CHORUS: Is he gone, the unfortunate man?
1583aMESSENGER: You may be sure that he has left this life.
1585CHORUS: How? By a fate divine and painless, the poor man?
1586MESSENGER: In that you touch upon what is indeed worthy of wonder. How he departed from here, you yourself must know since you were here: with no one of his friends as guide, but rather with himself leading the way for us all.
1590When he had come to the Descending Way, which is bound by steps of bronze to earth’s deep roots, he paused at one of the many branching paths near the basin in the rock, where the faithful covenant of Theseus and Peirithous has its memorial.
1595He stood midway between that basin and the Leaping stone, and between the hollow pear-tree and the marble tomb; then he sat down and loosened his filthy clothing. And then he called his daughters, and asked them to bring water from some flowing source, so that he might wash and make a drink-offering.
1600They went to the hill which was in view, the hill of Demeter who guards the tender plants, and in a short time brought what their father had commanded. Then they washed him and dressed him, as is the custom. But when all his desire was fulfilled,
1605and nothing that he required was still undone, then Zeus of the Underworld sent forth his thunder, and the maidens shuddered as they heard. They fell weeping at their father’s knees, and did not cease from beating their breast, and from wailing loud.
1610When he heard their sudden bitter cry, he put his arms around them and said: My children, on this day your father no longer exists. Now I have perished utterly, and no longer will you bear the burden of tending me,
1615which was no light one, I well know, my children. Yet just one word turns all those toils to nothing: you have been treated as friends by no one more than by this man; and now you will have me with you no longer, through all your days to come.
1620In this way, clinging close to one another, the father and his daughters sobbed and wept. But when they came to the end of their crying, and the sound of wailing went forth no more, there was a silence; suddenly a voice called aloud to him, so that everyone
1625felt hair rising from the sudden terror. The god called him again and again: Oedipus, Oedipus, why do you delay our going? Too long you have been lingering. And when he perceived that he was called by the god,
1630he asked that lord Theseus should come to him; and when he did, he said: Friend, give me the sworn pledge of your right hand for my children; and you, my daughters, for him. Promise never to betray them by your own free will, but always to accomplish whatever you think for their benefit.
1635And he, as a man of noble spirit, without lamentation swore to keep that promise to the stranger. When Theseus had done this, straightway Oedipus felt for his children with blind hands, and said:
1640Children, you must bear up nobly in your hearts and depart from this place; do not consider it just to look upon what is not right, or to hear such speech as you may not hear. Go in haste; let only Theseus be entitled to remain to learn of those things which will be done.
1645So he spoke, and everyone of us listened; with streaming tears and mourning we followed the maidens away. But when we had gone off, very soon we looked back and saw that Oedipus was nowhere any more and our lord was alone,
1650holding his hand in front of his face to screen his eyes, as if he had seen some terrifying sight, one that no one could endure to behold. And then after a short time,
1655we saw him adore together the earth and Olympus of the gods in the same prayer. But by what fate Oedipus perished, no man can tell, except Theseus alone. It was no fiery thunderbolt of the god that removed him,
1660nor any rising of whirlwind from the sea; it was either an escort from the gods, or else the dark world of the dead kindly split open to receive him. The man passed away without lamentation or sickness or suffering, and beyond all mortal men he was wondrous.
1665And if in anyone’s eyes I seem to speak senselessly, I would not try to win his belief when he counts me senseless.
1667CHORUS: Where are his daughters and the escort of their friends?
1668MESSENGER: Not far away; the sounds of mourning show plainly that they are approaching.
1670ANTIGONE: Ah, me, ah, me! Now, indeed, is it for us to bewail in full the curse on our blood—ill-fated sisters as we are—deriving from our father! In former time we bore the long toil without pause,
1675and now at the last we bring to tell a sight and experience that baffle reason.
1677CHORUS: What is it?
1677aANTIGONE: It is possible to conjecture, friends.
1678CHORUS: He is gone?
1678aANTIGONE: Precisely in the way you could most wish for: indeed, in a way in which neither Ares took him, nor the sea,
1680but instead he was snatched away to the fields which no one may see, by some swift, strange doom. Wretched me! For us a night like death has descended on our eyes;
1685how shall we find our hard livelihood, roaming to some far land, or on the waves of the sea?
1689ISMENE: I do not know. If only murderous Hades would join me in death to my aged father!
1690Wretched me! I cannot live the life that must be mine.
1692CHORUS: Best of daughters, you both must bear the will of the gods. Do not be inflamed with too much grief;
1695what you have encountered is not to be blamed.
1697ANTIGONE: There is longing even for woes. What was in no way dear was dear, so long as I held him in my embrace.
1700Father, Dear, clothed in the darkness of the underworld forever! Never in your absence will you not be dear to me and to my sister here.
Part 26
1704CHORUS: He fared—
1704aANTIGONE: He fared as he desired.
1705CHORUS: In what way?
1705aANTIGONE: He died on the foreign ground that he desired; he has his well-shaded bed beneath the ground for ever; and he did not leave behind unwept sorrow. With these weeping eyes, father, I lament you;
1710nor do I know how in my wretchedness I must still my grief for you that is so immense. Alas! You wanted to die in a foreign land, but you died without me near.
1714ISMENE: Wretched me! What fate
1715awaits you and me, dear, orphaned as we are of our father?
1720CHORUS: Cease from your grief, dear girls, since his end is blessed. No one is beyond the reach of evil.
1723ANTIGONE: Dear, let us hasten back.
1724ISMENE.: To do what deed?
1725ANTIGONE: A longing fills my soul—
1726ISMENE.: For what?
1727ANTIGONE: To see the netherworld home.
1728ISMENE.: Of whom?
1728aANTIGONE: Wretched me! Of our father.
1729ISMENE.: And how can this be right?
1730Surely you understand?
1730aANTIGONE: Why this rebuke?
1731ISMENE.: And surely you know this, too—
1731aANTIGONE: What more would you tell me?
1732ISMENE: That he perished without a tomb, apart from everyone.
1733ANTIGONE: Lead me there, and then kill me, too.
1734ISMENE: Unhappy me! Abandoned and helpless,
1735where am I now to live my wretched life?
Part 27
1737CHORUS: Dear girls, do not be afraid.
1738ANTIGONE: But where shall I flee?
1739CHORUS: Already a refuge has been found—
1739aOEDIPUS: What do you mean?
1740CHORUS: —That no harm befall you.
1741ANTIGONE: I feel—
1741aCHORUS: What do you think?
1742ANTIGONE: How we are to go home, I cannot tell.
1743aCHORUS: Do not seek to go.
1744ANTIGONE: Trouble surrounds us.
1744aCHORUS: And previously it bore heavily.
1745ANTIGONE: Then it was desperate, but now even crueler.
1746CHORUS: Vast, then, is the sea of your troubles.
1747ANTIGONE: Alas, alas! Zeus, where shall we turn?
1750To what last hope does the divinity now drive us?
1751THESEUS: Cease your lament, children! Where the favor of the nether night is stored up, there is no room for sorrow; divine retribution would follow.
1754ANTIGONE: Son of Aegeus, we supplicate you!
1755THESEUS: To obtain what desire, my children?
1756ANTIGONE: We want look with our own eyes upon our father’s tomb.
1758THESEUS: It is not right to go there.
1759ANTIGONE: What do you mean, lord, ruler of Athens?
Part 28
1760THESEUS: Children, he told me that no one should draw near that place, or approach with prayer the sacred tomb in which he sleeps. He said that, so long as I saw to this, I would always keep the country free from pain.
1765The divinity heard me say these things, as did the all-seeing Oath of Zeus.
1768ANTIGONE: If this is his intention, we must be content with it.
1770Send us to ancient Thebes, in case we may somehow stop the bloodshed that threatens our brothers.
1773THESEUS: I will do both this and whatever other favorable service I can, for you
1775and for the newly-departed under the earth, according to the gratitude I owe. I am bound to spare no pains.
1777CHORUS: Cease; raise up the lamentation no further. These things are established firm and fixed.
Contents — 28 sections
- Part 1 — ΟἸΔΊΠΟΥΣ: τέκνον τυφλοῦ γέροντος Ἀντιγόνη, τίνας χώρους ἀφίγμεθʼ ἢ…
- Part 2 — ΟἸΔΊΠΟΥΣ: ξυμφορᾶς ξύνθημʼ ἐμῆς.
- Part 3 — ΟἸΔΊΠΟΥΣ: ὦ πότνιαι δεινῶπες, εὖτε νῦν ἕδρας πρώτων ἐφʼ ὑμῶν τῆσδε…
- Part 4 — ἈΝΤΙΓΌΝΗ: [...]
- Part 5 — ΟἸΔΊΠΟΥΣ: αἰνὰ φύσις.
- Part 6 — ΟἸΔΊΠΟΥΣ: ἃ δʼ ὑπέσχεο ποῖ καταθήσεις,
- Part 7 — ἸΣΜΉΝΗ: ὦ πάτερ δύσμοιρʼ ὁρᾶν.
- Part 8 — ἸΣΜΉΝΗ: σὲ τοῖς ἐκεῖ ζητητὸν ἀνθρώποις ποτὲ
- Part 9 — ἸΣΜΉΝΗ: ἀνδρῶν θεωρῶν Δελφικῆς ἀφʼ ἑστίας.
- Part 10 — ΧΟΡΌΣ: τρισσάς γε πηγάς· τὸν τελευταῖον δʼ ὅλον.
- Part 11 — ΟἸΔΊΠΟΥΣ: φεῦ φεῦ.
- Part 12 — ΟἸΔΊΠΟΥΣ: ἐδεξάμην
- Part 13 — ΘΗΣΕΎΣ: τὰ λοίσθιʼ αἰτεῖ τοῦ βίου, τὰ δʼ ἐν μέσῳ
- Part 14 — ΘΗΣΕΎΣ: καὶ πῶς γένοιτʼ ἂν τἀμὰ κἀκείνων πικρά;
- Part 15 — ΟἸΔΊΠΟΥΣ: ὀκνοῦντʼ ἀνάγκη.
- Part 16 — ΟἸΔΊΠΟΥΣ: ὡς δὴ σὺ βραχέα, ταῦτα δʼ ἐν καιρῷ λέγεις.
- Part 17 — ΚΡΈΩΝ: δίκαια.
- Part 18 — ΟἸΔΊΠΟΥΣ: ὦ τάλας ἐγώ, τάλας.
- Part 19 — ΧΟΡΌΣ: τάνδʼ ἄρʼ οὐκέτι νεμῶ πόλιν.
- Part 20 — ΚΡΈΩΝ: τί δῆτʼ ἀμαυρῷ φωτὶ προστάσσεις ποεῖν;
- Part 21 — ἈΝΤΙΓΌΝΗ: δυσμόρου γε δύσμορα.
- Part 22 — ΘΗΣΕΎΣ: τί δʼ; οὐκ ἀκούειν ἔστι καὶ μὴ δρᾶν ἃ μὴ
- Part 23 — ΠΟΛΥΝΕΊΚΗΣ: ὦ φιλτάτη, τὸ ποῖον, Ἀντιγόνη; λέγε.
- Part 24 — ΟἸΔΊΠΟΥΣ: ὦ τέκνα τέκνα, πῶς ἄν, εἴ τις ἔντοπος,
- Part 25 — ΘΗΣΕΎΣ: πείθεις με· πολλὰ γάρ σε θεσπίζονθʼ ὁρῶ
- Part 26 — ΧΟΡΌΣ: ἔπραξεν;
- Part 27 — ΧΟΡΌΣ: φίλαι, τρέσητε μηδέν.
- Part 28 — ΘΗΣΕΎΣ: ἀλλʼ οὐ θεμιτόν.
Part 1
1ΟἸΔΊΠΟΥΣ: τέκνον τυφλοῦ γέροντος Ἀντιγόνη, τίνας χώρους ἀφίγμεθʼ ἢ τίνων ἀνδρῶν πόλιν; τίς τὸν πλανήτην Οἰδίπουν καθʼ ἡμέραν τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν; σμικρὸν μὲν ἐξαιτοῦντα, τοῦ σμικροῦ δʼ ἔτι
6μεῖον φέροντα, καὶ τόδʼ ἐξαρκοῦν ἐμοί· στέργειν γὰρ αἱ πάθαι με χὠ χρόνος ξυνὼν μακρὸς διδάσκει καὶ τὸ γενναῖον τρίτον. ἀλλʼ, ὦ τέκνον, θάκησιν εἴ τινα βλέπεις ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν,
11στῆσόν με κἀξίδρυσον, ὡς πυθώμεθα ὅπου ποτʼ ἐσμέν· μανθάνειν γὰρ ἥκομεν ξένοι πρὸς ἀστῶν, ἃν δʼ ἀκούσωμεν τελεῖν.
14ἈΝΤΙΓΌΝΗ: πάτερ ταλαίπωρʼ Οἰδίπους, πύργοι μέν, οἳ
15πόλιν στέγουσιν, ὡς ἀπʼ ὀμμάτων, πρόσω·
16χῶρος δʼ ὅδʼ ἱερός, ὡς ἀπεικάσαι, βρύων
17δάφνης, ἐλαίας, ἀμπέλου· πυκνόπτεροι δʼ
18εἴσω κατʼ αὐτὸν εὐστομοῦσʼ ἀηδόνες·
19οὗ κῶλα κάμψον τοῦδʼ ἐπʼ ἀξέστου πέτρου·
20μακρὰν γὰρ ὡς γέροντι προὐστάλης ὁδόν.
21ΟἸΔΊΠΟΥΣ: κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.
22ἈΝΤΙΓΌΝΗ: χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.
23ΟἸΔΊΠΟΥΣ: ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;
24ἈΝΤΙΓΌΝΗ: τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.
25ΟἸΔΊΠΟΥΣ: πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
26ἈΝΤΙΓΌΝΗ: ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;
27ΟἸΔΊΠΟΥΣ: ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.
28ἈΝΤΙΓΌΝΗ: ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν
29οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.
30ΟἸΔΊΠΟΥΣ: ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
31ἈΝΤΙΓΌΝΗ: καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν
32εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.
33ΟἸΔΊΠΟΥΣ: ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ
34αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος
35σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
36ΞΈΝΟΣ: πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας
37ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.
38ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;
39ΞΈΝΟΣ: ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι
40θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
41ΟἸΔΊΠΟΥΣ: τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;
42ΞΈΝΟΣ: τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν
43εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.
44ΟἸΔΊΠΟΥΣ: ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·
45ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
46ΞΈΝΟΣ: τί δʼ ἐστὶ τοῦτο;
Part 2
46aΟἸΔΊΠΟΥΣ: ξυμφορᾶς ξύνθημʼ ἐμῆς.
47ΞΈΝΟΣ: ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως
48δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.
49ΟἸΔΊΠΟΥΣ: πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,
50τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
51ΞΈΝΟΣ: σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.
52ΟἸΔΊΠΟΥΣ: τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;
53ΞΈΝΟΣ: ὅσʼ οἶδα κἀγὼ πάντʼ ἐπιστήσει κλύων· χῶρος μὲν ἱερὸς πᾶς ὅδʼ ἔστʼ· ἔχει δέ νιν σεμνὸς Ποσειδῶν· ἐν δʼ ὁ πυρφόρος θεὸς Τιτὰν Προμηθεύς· ὃν δʼ ἐπιστείβεις τόπον, χθονὸς καλεῖται τῆσδε χαλκόπους ὀδός,
58ἔρεισμʼ Ἀθηνῶν· οἱ δὲ πλησίοι γύαι τόνδʼ ἱππότην Κολωνὸν εὔχονται σφίσιν ἀρχηγὸν εἶναι καὶ φέρουσι τοὔνομα τὸ τοῦδε κοινὸν πάντες ὠνομασμένοι. τοιαῦτά σοι ταῦτʼ ἐστίν, ὦ ξένʼ, οὐ λόγοις
63τιμώμενʼ, ἀλλὰ τῇ ξυνουσίᾳ πλέον.
64ΟἸΔΊΠΟΥΣ: ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;
65ΞΈΝΟΣ: καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
66ΟἸΔΊΠΟΥΣ: ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;
67ΞΈΝΟΣ: ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.
68ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;
69ΞΈΝΟΣ: Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.
70ΟἸΔΊΠΟΥΣ: ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
71ΞΈΝΟΣ: ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;
72ΟἸΔΊΠΟΥΣ: ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.
73ΞΈΝΟΣ: καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;
74ΟἸΔΊΠΟΥΣ: ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.
75ΞΈΝΟΣ: οἶσθʼ, ὦ ξένʼ, ὡς νῦν μὴ σφαλῇς; ἐπείπερ εἰ
76γενναῖος, ὡς ἰδόντι, πλὴν τοῦ δαίμονος,
77αὐτοῦ μένʼ οὗπερ κἀφάνης, ἕως ἐγὼ
78τοῖς ἐνθάδʼ αὐτοῦ μὴ κατʼ ἄστυ δημόταις
79λέξω τάδʼ ἐλθών· οἵδε γὰρ κρινοῦσί σοι
80εἰ χρή σε μίμνειν ἢ πορεύεσθαι πάλιν.
81ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;
82ἈΝΤΙΓΌΝΗ: βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,
83ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.
Part 3
84ΟἸΔΊΠΟΥΣ: ὦ πότνιαι δεινῶπες, εὖτε νῦν ἕδρας πρώτων ἐφʼ ὑμῶν τῆσδε γῆς ἔκαμψʼ ἐγώ, Φοίβῳ τε κἀμοὶ μὴ γένησθʼ ἀγνώμονες, ὅς μοι, τὰ πόλλʼ ἐκεῖνʼ ὅτʼ ἐξέχρη κακά, ταύτην ἔλεξε παῦλαν ἐν χρόνῳ μακρῷ,
89ἐλθόντι χώραν τερμίαν, ὅπου θεῶν σεμνῶν ἕδραν λάβοιμι καὶ ξενόστασιν, ἐνταῦθα κάμψειν τὸν ταλαίπωρον βίον, κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις, ἄτην δὲ τοῖς πέμψασιν, οἵ μʼ ἀπήλασαν·
94σημεῖα δʼ ἥξειν τῶνδέ μοι παρηγγύα, ἢ σεισμὸν ἢ βροντήν τινʼ ἢ Διὸς σέλας, ἔγνωκα μέν νυν ὥς με τήνδε τὴν ὁδὸν οὐκ ἔσθʼ ὅπως οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγʼ εἰς τόδʼ ἄλσος· οὐ γὰρ ἄν ποτε
99πρώταισιν ὑμῖν ἀντέκυρσʼ ὁδοιπορῶν, νήφων ἀοίνοις, κἀπὶ σεμνὸν ἑζόμην βάθρον τόδʼ ἀσκέπαρνον. ἀλλά μοι, θεαί, βίου κατʼ ὀμφὰς τὰς Ἀπόλλωνος δότε πέρασιν ἤδη καὶ καταστροφήν τινα,
104εἰ μὴ δοκῶ τι μειόνως ἔχειν, ἀεὶ μόχθοις λατρεύων τοῖς ὑπερτάτοις βροτῶν. ἴτʼ, ὦ γλυκεῖαι παῖδες ἀρχαίου Σκότου, ἴτʼ, ὦ μεγίστης Παλλάδος καλούμεναι πασῶν Ἀθῆναι τιμιωτάτη πόλις,
109οἰκτίρατʼ ἀνδρὸς Οἰδίπου τόδʼ ἄθλιον εἴδωλον· οὐ γὰρ δὴ τόδʼ ἀρχαῖον δέμας.
111ἈΝΤΙΓΌΝΗ: σίγα· πορεύονται γὰρ οἵδε δή τινες
112χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.
113ΟἸΔΊΠΟΥΣ: σιγήσομαί τε καὶ σύ μʼ ἐξ ὁδοῦ πόδα
114κρύψον κατʼ ἄλσος, τῶνδʼ ἕως ἂν ἐκμάθω
115τίνας λόγους ἐροῦσιν· ἐν γὰρ τῷ μαθεῖν
116ἔνεστιν ηὑλάβεια τῶν ποιουμένων.
117ΧΟΡΌΣ: ὅρα. τίς ἄρʼ ἦν; ποῦ ναίει; ποῦ κυρεῖ ἐκτόπιος συθεὶς ὁ πάντων ὁ πάντων ἀκορέστατος; προσδέρκου λεῦσσέ νιν, προσπεύθου πανταχῇ.
123πλανάτας πλανάτας τις ὁ πρέσβυς οὐδʼ ἔγχωρος· προσέβα γὰρ οὐκ ἄν ποτʼ ἀστιβὲς ἄλσος ἐς τᾶνδʼ ἀμαιμακετᾶν κορᾶν, ἃς τρέμομεν λέγειν
130καὶ παραμειβόμεσθʼ ἀδέρκτως, ἀφώνως, ἀλόγως τὸ τᾶς. εὐφάμου στόμα φροντίδος ἱέντες, τὰ δὲ νῦν τινʼ ἥκειν λόγος οὐδὲν ἅζονθʼ,
135ὃν ἐγὼ λεύσσων περὶ πᾶν οὔπω δύναμαι τέμενος γνῶναι ποῦ μοί ποτε ναίει.
138ΟἸΔΊΠΟΥΣ: ὅδʼ ἐκεῖνος ἐγώ· φωνῇ γὰρ ὁρῶ,
139τὸ φατιζόμενον.
140ΧΟΡΌΣ: ἰὼ ἰώ,
141δεινὸς μὲν ὁρᾶν, δεινὸς δὲ κλύειν.
142ΟἸΔΊΠΟΥΣ: μή μʼ, ἱκετεύω, προσίδητʼ ἄνομον.
143ΧΟΡΌΣ: Ζεῦ ἀλεξῆτορ, τίς ποθʼ ὁ πρέσβυς;
144ΟἸΔΊΠΟΥΣ: οὐ πάνυ μοίρας εὐδαιμονίσαι
145πρώτης, ὦ τῆσδʼ ἔφοροι χώρας.
146δηλῶ δʼ· οὐ γὰρ ἂν ὧδʼ ἀλλοτρίοις
147ὄμμασιν εἷρπον
148κἀπὶ σμικροῖς μέγας ὥρμουν.
149ΧΟΡΌΣ: ἐή, ἀλαῶν ὀμμάτων ἆρα καὶ ἦσθα φυτάλμιος; δυσαίων μακραίων γʼ, ὅσʼ ἐπεικάσαι. ἀλλʼ οὐ μὰν ἔν γʼ ἐμοὶ προσθήσει τάσδʼ ἀράς.
155περᾷς γάρ, περᾷς· ἀλλʼ ἵνα τῷδʼ ἐν ἀ- φθέγκτῳ μὴ προπέσῃς νάπει ποιάεντι, κάθυδρος οὗ κρατὴρ μειλιχίων ποτῶν ῥεύματι συντρέχει,
161τόν, ξένε πάμμορʼ, εὖ φύλαξαι; μετάσταθʼ ἀπόβαθι. πολ- λὰ κέλευθος ἐρατύει· κλύεις, ὦ πολύμοχθʼ ἀλᾶτα; λόγον εἴ τινʼ οἴσεις
167πρὸς ἐμὰν λέσχαν, ἀβάτων ἀποβάς, ἵνα πᾶσι νόμος, φώνει· πρόσθεν δʼ ἀπερύκου.
170ΟἸΔΊΠΟΥΣ: θύγατερ, ποῖ τις φροντίδος ἔλθῃ;
171ἈΝΤΙΓΌΝΗ: ὦ πάτερ, ἀστοῖς ἴσα χρὴ μελετᾶν,
172εἴκοντας ἃ δεῖ κἀκούοντας.
173ΟἸΔΊΠΟΥΣ: πρόσθιγέ νύν μου.
173aἈΝΤΙΓΌΝΗ: ψαύω καὶ δή.
174ΟἸΔΊΠΟΥΣ: ὦ ξένε, μὴ δῆτʼ ἀδικηθῶ σοὶ
175πιστεύσας καὶ μεταναστάς.
176ΧΟΡΌΣ: οὔ τοι μήποτέ σʼ ἐκ τῶνδʼ ἑδράνων,
177ὦ γέρον, ἄκοντά τις ἄξει.
178ΟἸΔΊΠΟΥΣ: ἔτʼ οὖν;
178aΧΟΡΌΣ: ἔτι βαῖνε πόρσω.
179ΟἸΔΊΠΟΥΣ: ἔτι;
180ΧΟΡΌΣ: προβίβαζε, κούρα,
181πόρσω· σὺ γὰρ ἀΐεις.
Part 4
181aἈΝΤΙΓΌΝΗ: [...]
181bΟἸΔΊΠΟΥΣ: [...]
181cἈΝΤΙΓΌΝΗ: [...]
182ἕπεο μάν, ἕπεʼ ὧδʼ ἀμαυρῷ κώλῳ, πάτερ, ᾇ σʼ ἄγω.
183ΟἸΔΊΠΟΥΣ: [...]
184ΧΟΡΌΣ: τόλμα ξεῖνος ἐπὶ ξένης,
185ὦ τλάμων, ὅ τι καὶ πόλις
186τέτροφεν ἄφιλον ἀποστυγεῖν
187καὶ τὸ φίλον σέβεσθαι.
188ΟἸΔΊΠΟΥΣ: ἄγε νυν σύ με, παῖ,
189ἵνʼ ἂν εὐσεβίας ἐπιβαίνοντες
190τὸ μὲν εἴποιμεν, τὸ δʼ ἀκούσαιμεν,
191καὶ μὴ χρείᾳ πολεμῶμεν.
192ΧΟΡΌΣ: αὐτοῦ· μηκέτι τοῦδʼ αὐτοπέτρου βήματος ἔξω πόδα κλίνῃς.
193ΟἸΔΊΠΟΥΣ: οὕτως;
193aΧΟΡΌΣ: ἅλις, ὡς ἀκούεις.
195ΟἸΔΊΠΟΥΣ: ἦ ἑσθῶ;
195aΧΟΡΌΣ: λέχριός γʼ ἐπʼ ἄκρου
196λᾶος βραχὺς ὀκλάσας.
197ἈΝΤΙΓΌΝΗ: πάτερ, ἐμὸν τόδʼ· ἐν ἁσυχαίᾳ
198ΟἸΔΊΠΟΥΣ: ἰώ μοί μοι.
199ἈΝΤΙΓΌΝΗ: βάσει βάσιν ἅρμοσαι,
200γεραὸν ἐς χέρα σῶμα σὸν
201προκλίνας φιλίαν ἐμάν.
202ΟἸΔΊΠΟΥΣ: ὤμοι δύσφρονος ἄτας.
203ΧΟΡΌΣ: ὦ τλάμων, ὅτε νῦν χαλᾷς,
204αὔδασον, τίς ἔφυς βροτῶν;
205τίς ὁ πολύπονος ἄγει; τίνʼ ἂν
206σοῦ πατρίδʼ ἐκπυθοίμαν;
207ΟἸΔΊΠΟΥΣ: ὦ ξένοι,
208ἀπόπτολις· ἀλλὰ μὴ
209ΧΟΡΌΣ: τί τόδʼ ἀπεννέπεις, γέρον;
210ΟἸΔΊΠΟΥΣ: μὴ μὴ μή μʼ ἀνέρῃ τίς εἰμι,
211μηδʼ ἐξετάσῃς πέρα ματεύων.
212ΧΟΡΌΣ: τί τόδʼ;
Part 5
212aΟἸΔΊΠΟΥΣ: αἰνὰ φύσις.
212bΧΟΡΌΣ: αὔδα.
213ΟἸΔΊΠΟΥΣ: τέκνον, ὤμοι, τί γεγώνω;
214ΧΟΡΌΣ: τίνος εἶ σπέρματος, ὦ ξένε, φώνει, πατρόθεν.
215ΟἸΔΊΠΟΥΣ: ὤμοι ἐγώ, τί πάθω, τέκνον ἐμόν;
216ἈΝΤΙΓΌΝΗ: λέγʼ, ἐπείπερ ἐπʼ ἔσχατα βαίνεις.
217ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐρῶ· οὐ γὰρ ἔχω κατακρυφάν.
218ΧΟΡΌΣ: μακρὰ μέλλετον, ἀλλὰ τάχυνε.
220ΟἸΔΊΠΟΥΣ: Λαΐου ἴστε τινʼ;
220aΧΟΡΌΣ: ὢ ἰοὺ ἰού.
221ΟἸΔΊΠΟΥΣ: τό τε Λαβδακιδᾶν γένος;
221aΧΟΡΌΣ: ὦ Ζεῦ.
222ΟἸΔΊΠΟΥΣ: ἄθλιον Οἰδιπόδαν;
222aΧΟΡΌΣ: σὺ γὰρ ὅδʼ εἶ;
223ΟἸΔΊΠΟΥΣ: δέος ἴσχετε μηδὲν ὅσʼ αὐδῶ.
224ΧΟΡΌΣ: ἰὼ ὢ ὤ.
224aΟἸΔΊΠΟΥΣ: δύσμορος.
224bΧΟΡΌΣ: ὢ ὤ.
225ΟἸΔΊΠΟΥΣ: θύγατερ, τί ποτʼ αὐτίκα κύρσει;
226ΧΟΡΌΣ: ἔξω πόρσω βαίνετε χώρας.
Part 6
227ΟἸΔΊΠΟΥΣ: ἃ δʼ ὑπέσχεο ποῖ καταθήσεις,
228ΧΟΡΌΣ: οὐδενὶ μοιριδία τίσις ἔρχεται
230ἃν προπάθῃ τὸ τίνειν· ἀπάτα δʼ ἀπά-
231ταις ἑτέραις ἑτέρα παραβαλλομέ-
232να πόνον, οὐ χάριν, ἀντιδίδωσιν ἔ-
233χειν. σὺ δὲ τῶνδʼ ἑδράνων πάλιν ἔκτοπος
234αὖθις ἄφορμος ἐμᾶς χθονὸς ἔκθορε,
235μή τι πέρα χρέος
236ἐμᾷ πόλει προσάψῃς.
237ἈΝΤΙΓΌΝΗ: ὦ ξένοι αἰδόφρονες, ἀλλʼ ἐπεὶ γεραὸν πατέρα τόνδʼ ἐμὸν οὐκ ἀνέτλατʼ, ἔργων ἀκόντων ἀΐοντες αὐδάν,
242ἀλλʼ ἐμὲ τὰν μελέαν, ἱκετεύομεν, ὦ ξένοι, οἰκτίραθʼ, ἃ πατρὸς ὑπὲρ τοὐμοῦ μόνου ἄντομαι οὐκ ἀλαοῖς προσορωμένα ὄμμα σὸν ὄμμασιν, ὥς τις ἀφʼ αἵματος ὑμετέρου προφανεῖσα, τὸν ἄθλιον
247αἰδοῦς κῦρσαι· ἐν ὔμμι γὰρ ὡς θεῷ κείμεθα τλάμονες. ἀλλʼ ἴτε, νεύσατε τὰν ἀδόκητον χάριν· πρός σʼ ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι, ἢ τέκνον ἢ λέχος ἢ χρέος ἢ θεός· οὐ γὰρ ἴδοις ἂν ἀθρῶν βροτὸν ὅστις ἄν,
253εἰ θεὸς ἄγοι, ἐκφυγεῖν δύναιτο.
254ΧΟΡΌΣ: ἀλλʼ ἴσθι, τέκνον Οἰδίπου, σέ τʼ ἐξ ἴσου
255οἰκτίρομεν καὶ τόνδε συμφορᾶς χάριν·
256τὰ δʼ ἐκ θεῶν τρέμοντες οὐ σθένοιμεν ἂν
257φωνεῖν πέρα τῶν πρὸς σὲ νῦν εἰρημένων.
258ΟἸΔΊΠΟΥΣ: τί δῆτα δόξης ἢ τί κληδόνος καλῆς μάτην ῥεούσης ὠφέλημα γίγνεται, εἰ τάς γʼ Ἀθήνας φασὶ θεοσεβεστάτας εἶναι, μόνας δὲ τὸν κακούμενον ξένον σῴζειν οἵας τε καὶ μόνας ἀρκεῖν ἔχειν;
263κἄμοιγε ποῦ τοῦτʼ ἐστίν, οἵτινες βάθρων ἐκ τῶνδέ μʼ ἐξάραντες εἶτʼ ἐλαύνετε, ὄνομα μόνον δείσαντες; οὐ γὰρ δὴ τό γε σῶμʼ οὐδὲ τἄργα τἄμʼ· ἐπεὶ τά γʼ ἔργα μου πεπονθότʼ ἐστὶ μᾶλλον ἢ δεδρακότα,
268εἴ σοι τὰ μητρὸς καὶ πατρὸς χρείη λέγειν, ὧν οὕνεκʼ ἐκφοβεῖ με· τοῦτʼ ἐγὼ καλῶς ἔξοιδα. καίτοι πῶς ἐγὼ κακὸς φύσιν, ὅστις παθὼν μὲν ἀντέδρων, ὥστʼ εἰ φρονῶν ἔπρασσον, οὐδʼ ἂν ὧδʼ ἐγιγνόμην κακός;
273νῦν δʼ οὐδὲν εἰδὼς ἱκόμην ἵνʼ ἱκόμην, ὑφʼ ὧν δʼ ἔπασχον, εἰδότων ἀπωλλύμην. ἀνθʼ ὧν ἱκνοῦμαι πρὸς θεῶν ὑμᾶς, ξένοι, ὥσπερ με κἀνεστήσαθʼ, ὧδε σώσατε, καὶ μὴ θεοὺς τιμῶντες εἶτα τοὺς θεοὺς
278μοίρας ποιεῖσθε μηδαμῶς· ἡγεῖσθε δὲ βλέπειν μὲν αὐτοὺς πρὸς τὸν εὐσεβῆ βροτῶν, βλέπειν δὲ πρὸς τοὺς δυσσεβεῖς, φυγὴν δέ του μήπω γενέσθαι φωτὸς ἀνοσίου βροτῶν. ξὺν οἷς σὺ μὴ κάλυπτε τὰς εὐδαίμονας
283ἔργοις Ἀθήνας ἀνοσίοις ὑπηρετῶν, ἀλλʼ ὥσπερ ἔλαβες τὸν ἱκέτην ἐχέγγυον, ῥύου με κἀκφύλασσε· μηδέ μου κάρα τὸ δυσπρόσοπτον εἰσορῶν ἀτιμάσῃς, ἥκω γὰρ ἱερὸς εὐσεβής τε καὶ φέρων
288ὄνησιν ἀστοῖς τοῖσδʼ· ὅταν δʼ ὁ κύριος παρῇ τις, ὑμῶν ὅστις ἐστὶν ἡγεμών, τότʼ εἰσακούων πάντʼ ἐπιστήσει· τὰ δὲ μεταξὺ τούτου μηδαμῶς γίγνου κακός.
292ΧΟΡΌΣ: ταρβεῖν μέν, ὦ γεραιέ, τἀνθυμήματα
293πολλή ʼστʼ ἀνάγκη τἀπὸ σοῦ· λόγοισι γὰρ
294οὐκ ὠνόμασται βραχέσι· τοὺς δὲ τῆσδε γῆς
295ἄνακτας ἀρκεῖ ταῦτά μοι διειδέναι.
296ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ κραίνων τῆσδε τῆς χώρας, ξένοι;
297ΧΟΡΌΣ: πατρῷον ἄστυ γῆς ἔχει· σκοπὸς δέ νιν,
298ὃς κἀμὲ δεῦρʼ ἔπεμψεν, οἴχεται στελῶν.
299ΟἸΔΊΠΟΥΣ: ἦ καὶ δοκεῖτε τοῦ τυφλοῦ τινʼ ἐντροπὴν
300ἢ φροντίδʼ, ἕξειν, αὐτὸν ὥστʼ ἐλθεῖν πέλας;
301ΧΟΡΌΣ: καὶ κάρθʼ, ὅταν περ τοὔνομʼ αἴσθηται τὸ σόν.
302ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ κείνῳ τοῦτο τοὔπος ἀγγελῶν;
303ΧΟΡΌΣ: μακρὰ κέλευθος· πολλὰ δʼ ἐμπόρων ἔπη
304φιλεῖ πλανᾶσθαι, τῶν ἐκεῖνος ἀΐων,
305θάρσει, παρέσται. πολὺ γάρ, ὦ γέρον, τὸ σὸν
306ὄνομα διήκει πάντας, ὥστε κεἰ βραδὺς
307εὕδει, κλύων σοῦ δεῦρʼ ἀφίξεται ταχύς.
308ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχὴς ἵκοιτο τῇ θʼ αὑτοῦ πόλει
309ἐμοί τε· τίς γὰρ ἐσθλὸς οὐχ αὑτῷ φίλος;
310ἈΝΤΙΓΌΝΗ: ὦ Ζεῦ, τί λέξω; ποῖ φρενῶν ἔλθω, πάτερ;
311ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Ἀντιγόνη;
311aἈΝΤΙΓΌΝΗ: γυναῖχʼ ὁρῶ στείχουσαν ἡμῶν ἆσσον, Αἰτναίας ἐπὶ πώλου βεβῶσαν· κρατὶ δʼ ἡλιοστεγὴς κυνῆ πρόσωπα Θεσσαλίς νιν ἀμπέχει. τί φῶ;
316ἆρʼ ἔστιν; ἆρʼ οὐκ ἔστιν; ἢ γνώμη πλανᾷ; καὶ φημὶ κἀπόφημι κοὐκ ἔχω τί φῶ. τάλαινα. οὐκ ἔστιν ἄλλη· φαιδρὰ γοῦν ἀπʼ ὀμμάτων σαίνει με προσστείχουσα· σημαίνει δʼ ὅτι
321μόνης τόδʼ ἐστὶ δῆλον Ἰσμήνης κάρα.
322ΟἸΔΊΠΟΥΣ: πῶς εἶπας, ὦ παῖ;
322aἈΝΤΙΓΌΝΗ: παῖδα σήν, ἐμὴν δʼ ὁρᾶν
323ὅμαιμον· αὐδῇ δʼ αὐτίκʼ ἔξεστιν μαθεῖν.
324ἸΣΜΉΝΗ: ὦ δισσὰ πατρὸς καὶ κασιγνήτης ἐμοὶ
325ἥδιστα προσφωνήμαθʼ, ὡς ὑμᾶς μόλις
326εὑροῦσα λύπῃ δεύτερον μόλις βλέπω.
327ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἥκεις;
Part 7
327aἸΣΜΉΝΗ: ὦ πάτερ δύσμοιρʼ ὁρᾶν.
328ΟἸΔΊΠΟΥΣ: τέκνον, πέφηνας;
328aἸΣΜΉΝΗ: οὐκ ἄνευ μόχθου γέ μοι.
329ΟἸΔΊΠΟΥΣ: πρόσψαυσον, ὦ παῖ.
329aἸΣΜΉΝΗ: θιγγάνω δυοῖν ὁμοῦ.
330ΟἸΔΊΠΟΥΣ: ὦ σπέρμʼ ὅμαιμον.
330aἸΣΜΉΝΗ: ὦ δυσάθλιαι τροφαί.
331ΟἸΔΊΠΟΥΣ: ἦ τῆσδε κἀμοῦ;
331aἸΣΜΉΝΗ: δυσμόρου τʼ ἐμοῦ τρίτης.
332ΟἸΔΊΠΟΥΣ: τέκνον, τί δʼ ἦλθες;
332aἸΣΜΉΝΗ: σῇ, πάτερ, προμηθίᾳ.
333ΟἸΔΊΠΟΥΣ: πότερα πόθοισι;
333aἸΣΜΉΝΗ: καὶ λόγων γʼ αὐτάγγελος,
334ξὺν ᾧπερ εἶχον οἰκετῶν πιστῷ μόνῳ.
335ΟἸΔΊΠΟΥΣ: οἱ δʼ αὐθόμαιμοι ποῦ νεανίαι πονεῖν;
336ἸΣΜΉΝΗ: εἴσʼ οὗπέρ εἰσι· δεινὰ τἀν κείνοις τανῦν.
337ΟἸΔΊΠΟΥΣ: ὦ πάντʼ ἐκείνω τοῖς ἐν Αἰγύπτῳ νόμοις φύσιν κατεικασθέντε καὶ βίου τροφάς· ἐκεῖ γὰρ οἱ μὲν ἄρσενες κατὰ στέγας θακοῦσιν ἱστουργοῦντες, αἱ δὲ σύννομοι τἄξω βίου τροφεῖα πορσύνουσʼ ἀεί.
342σφῷν δʼ, ὦ τέκνʼ, οὓς μὲν εἰκὸς ἦν πονεῖν τάδε, κατʼ οἶκον οἰκουροῦσιν ὥστε παρθένοι, σφὼ δʼ ἀντʼ ἐκείνων τἀμὰ δυστήνου κακὰ ὑπερπονεῖτον. ἡ μὲν ἐξ ὅτου νέας τροφῆς ἔληξε καὶ κατίσχυσεν δέμας,
347ἀεὶ μεθʼ ἡμῶν δύσμορος πλανωμένη γερονταγωγεῖ, πολλὰ μὲν κατʼ ἀγρίαν ὕλην ἄσιτος νηλίπους τʼ ἀλωμένη, πολλοῖσι δʼ ὄμβροις ἡλίου τε καύμασιν μοχθοῦσα τλήμων δεύτερʼ ἡγεῖται τὰ τῆς
352οἴκοι διαίτης, εἰ πατὴρ τροφὴν ἔχοι. σὺ δʼ, ὦ τέκνον, πρόσθεν μὲν ἐξίκου πατρὶ μαντεῖʼ ἄγουσα πάντα, Καδμείων λάθρᾳ, ἃ τοῦδʼ ἐχρήσθη σώματος, φύλαξ τέ μου πιστὴ κατέστης, γῆς ὅτʼ ἐξηλαυνόμην·
357νῦν δʼ αὖ τίνʼ ἥκεις μῦθον, Ἰσμήνη, πατρὶ φέρουσα; τίς σʼ ἐξῆρεν οἴκοθεν στόλος; ἥκεις γὰρ οὐ κενή γε, τοῦτʼ ἐγὼ σαφῶς ἔξοιδα, μὴ οὐχὶ δεῖμʼ ἐμοὶ φέρουσά τι.
361ἸΣΜΉΝΗ: ἐγὼ τὰ μὲν παθήμαθʼ ἅπαθον, πάτερ, ζητοῦσα τὴν σὴν ποῦ κατοικοίης τροφήν, παρεῖσʼ ἐάσω· δὶς γὰρ οὐχὶ βούλομαι πονοῦσά τʼ ἀλγεῖν καὶ λέγουσʼ αὖθις πάλιν. ἃ δʼ ἀμφὶ τοῖν σοῖν δυσμόροιν παίδοιν κακὰ
366νῦν ἐστι, ταῦτα σημανοῦσʼ ἐλήλυθα. πρὶν μὲν γὰρ αὐτοῖς ἦν ἔρως Κρέοντί τε θρόνους ἐᾶσθαι μηδὲ χραίνεσθαι πόλιν, λόγῳ σκοποῦσι τὴν πάλαι γένους φθοράν, οἵα κατέσχε τὸν σὸν ἄθλιον δόμον·
371νῦν δʼ ἐκ θεῶν του κἀλιτηρίου φρενὸς εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις κακή, ἀρχῆς λαβέσθαι καὶ κράτους τυραννικοῦ. χὠ μὲν νεάζων καὶ χρόνῳ μείων γεγὼς τὸν πρόσθε γεννηθέντα Πολυνείκη θρόνων
376ἀποστερίσκει, κἀξελήλακεν πάτρας. ὁ δʼ, ὡς καθʼ ἡμᾶς ἔσθʼ ὁ πληθύων λόγος, τὸ κοῖλον Ἄργος βὰς φυγὰς προσλαμβάνει κῆδός τε καινὸν καὶ ξυνασπιστὰς φίλους ὡς αὐτίκʼ Ἄργος ἢ τὸ Καδμείων πέδον
381τιμῇ καθέξον ἢ πρὸς οὐρανὸν βιβῶν. ταῦτʼ οὐκ ἀριθμός ἐστιν, ὦ πάτερ, λόγων, ἀλλʼ ἔργα δεινά· τοὺς δὲ σοὺς ὅπου θεοὶ πόνους κατοικτιοῦσιν οὐκ ἔχω μαθεῖν.
385ΟἸΔΊΠΟΥΣ: ἤδη γὰρ ἔσχες ἐλπίδʼ ὡς ἐμοῦ θεοὺς
386ὤραν τινʼ ἕξειν, ὥστε σωθῆναί ποτε;
387ἸΣΜΉΝΗ: ἔγωγε τοῖς νὺν γʼ, ὦ πάτερ, μαντεύμασιν.
388ΟἸΔΊΠΟΥΣ: ποίοισι τούτοις; τί δὲ τεθέσπισται, τέκνον;
Part 8
389ἸΣΜΉΝΗ: σὲ τοῖς ἐκεῖ ζητητὸν ἀνθρώποις ποτὲ
390θανόντʼ ἔσεσθαι ζῶντά τʼ εὐσοίας χάριν.
391ΟἸΔΊΠΟΥΣ: τίς δʼ ἂν τοιοῦδʼ ὑπʼ ἀνδρὸς εὖ πράξειεν ἄν;
392ἸΣΜΉΝΗ: ἐν σοὶ τὰ κείνων φασὶ γίγνεσθαι κράτη.
393ΟἸΔΊΠΟΥΣ: ὅτʼ οὐκέτʼ εἰμί, τηνικαῦτʼ ἄρʼ εἴμʼ ἀνήρ;
394ἸΣΜΉΝΗ: νῦν γὰρ θεοί σʼ ὀρθοῦσι, πρόσθε δʼ ὤλλυσαν.
395ΟἸΔΊΠΟΥΣ: γέροντα δʼ ὀρθοῦν φλαῦρον ὃς νέος πέσῃ.
396ἸΣΜΉΝΗ: καὶ μὴν Κρέοντά γʼ ἴσθι σοι τούτων χάριν
397ἥξοντα βαιοῦ κοὐχὶ μυρίου χρόνου.
398ΟἸΔΊΠΟΥΣ: ὅπως τί δράσῃ, θύγατερ; ἑρμήνευέ μοι.
399ἸΣΜΉΝΗ: ὥς σʼ ἄγχι γῆς στήσωσι Καδμείας, ὅπως
400κρατῶσι μὲν σοῦ, γῆς δὲ μὴ ʼμβαίνῃς ὅρων.
401ΟἸΔΊΠΟΥΣ: ἡ δʼ ὠφέλησις τίς θύρασι κειμένου;
402ἸΣΜΉΝΗ: κείνοις ὁ τύμβος δυστυχῶν ὁ σὸς βαρύς.
403ΟἸΔΊΠΟΥΣ: κἄνευ θεοῦ τις τοῦτό γʼ ἂν γνώμῃ μάθοι.
404ἸΣΜΉΝΗ: τούτου χάριν τοίνυν σε προσθέσθαι πέλας
405χώρας θέλουσι, μηδʼ ἵνʼ ἂν σαυτοῦ κρατοῖς.
406ΟἸΔΊΠΟΥΣ: ἦ καὶ κατασκιῶσι Θηβαίᾳ κόνει;
407ἸΣΜΉΝΗ: ἀλλʼ οὐκ ἐᾷ τοὔμφυλον αἷμά σʼ, ὦ πάτερ.
408ΟἸΔΊΠΟΥΣ: οὐκ ἆρʼ ἐμοῦ γε μὴ κρατήσωσίν ποτε.
409ἸΣΜΉΝΗ: ἔσται ποτʼ ἆρα τοῦτο Καδμείοις βάρος.
410ΟἸΔΊΠΟΥΣ: ποίας φανείσης, ὦ τέκνον, συναλλαγῆς;
411ἸΣΜΉΝΗ: τῆς σῆς ὑπʼ ὀργῆς, σοῖς ὅταν στῶσιν τάφοις.
412ΟἸΔΊΠΟΥΣ: ἃ δʼ ἐννέπεις, κλύουσα τοῦ λέγεις, τέκνον;
Part 9
413ἸΣΜΉΝΗ: ἀνδρῶν θεωρῶν Δελφικῆς ἀφʼ ἑστίας.
414ΟἸΔΊΠΟΥΣ: καὶ ταῦτʼ ἐφʼ ἡμῖν Φοῖβος εἰρηκὼς κυρεῖ;
415ἸΣΜΉΝΗ: ὥς φασιν οἱ μολόντες εἰς Θήβης πέδον.
416ΟἸΔΊΠΟΥΣ: παίδων τις οὖν ἤκουσε τῶν ἐμῶν τάδε;
417ἸΣΜΉΝΗ: ἄμφω γʼ ὁμοίως, κἀξεπίστασθον καλῶς.
418ΟἸΔΊΠΟΥΣ: κᾆθʼ οἱ κάκιστοι τῶνδʼ ἀκούσαντες, πάρος
419τοὐμοῦ πόθου προύθεντο τὴν τυραννίδα;
420ἸΣΜΉΝΗ: ἀλγῶ κλύουσα ταῦτʼ ἐγώ, φέρω δʼ ὅμως.
421ΟἸΔΊΠΟΥΣ: ἀλλʼ οἱ θεοί σφιν μήτε τὴν πεπρωμένην ἔριν κατασβέσειαν, ἔν τʼ ἐμοὶ τέλος αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι, ἧς νῦν ἔχονται κἀπαναίρονται δόρυ· ὡς οὔτʼ ἂν ὃς νῦν σκῆπτρα καὶ θρόνους ἔχει
426μείνειεν οὔτʼ ἂν οὑξεληλυθὼς πάλιν ἔλθοι ποτʼ αὖθις· οἵ γε τὸν φύσαντʼ ἐμὲ οὕτως ἀτίμως πατρίδος ἐξωθούμενον οὐκ ἔσχον οὐδʼ ἤμυναν, ἀλλʼ ἀνάστατος αὐτοῖς ἐπέμφθην κἀξεκηρύχθην φυγάς.
431εἴποις ἂν ὡς θέλοντι τοῦτʼ ἐμοὶ τότε πόλις τὸ δῶρον εἰκότως κατῄνεσεν. οὐ δῆτʼ, ἐπεί τοι τὴν μὲν αὐτίχʼ ἡμέραν, ὁπηνίκʼ ἔζει θυμός, ἥδιστον δέ μοι τὸ κατθανεῖν ἦν καὶ τὸ λευσθῆναι πέτροις,
436οὐδεὶς ἔρωτʼ ἐς τόνδʼ ἐφαίνετʼ ὠφελῶν· χρόνῳ δʼ, ὅτʼ ἤδη πᾶς ὁ μόχθος ἦν πέπων, κἀμάνθανον τὸν θυμὸν ἐκδραμόντα μοι μείζω κολαστὴν τῶν πρὶν ἡμαρτημένων, τὸ τηνίκʼ ἤδη τοῦτο μὲν πόλις βίᾳ
441ἤλαυνέ μʼ ἐκ γῆς χρόνιον, οἱ δʼ ἐπωφελεῖν, οἱ τοῦ πατρός, τῷ πατρὶ δυνάμενοι, τὸ δρᾶν οὐκ ἠθέλησαν, ἀλλʼ ἔπους σμικροῦ χάριν φυγάς σφιν ἔξω πτωχὸς ἠλώμην ἀεί. ἐκ ταῖνδε δʼ, οὔσαιν παρθένοιν, ὅσον φύσις
446δίδωσιν αὐταῖν, καὶ τροφὰς ἔχω βίου καὶ γῆς ἄδειαν καὶ γένους ἐπάρκεσιν· τὼ δʼ ἀντὶ τοῦ φύσαντος εἱλέσθην θρόνους καὶ σκῆπτρα κραίνειν καὶ τυραννεύειν χθονός. ἀλλʼ οὔ τι μὴ λάχωσι τοῦδε συμμάχου,
451οὐδέ σφιν ἀρχῆς τῆσδε Καδμείας ποτὲ ὄνησις ἥξει· τοῦτʼ ἐγῷδα, τῆσδέ τε μαντεῖʼ ἀκούων συννοῶν τε τἀξ ἐμοῦ παλαίφαθʼ ἁμοὶ Φοῖβος ἤνυσέν ποτε. πρὸς ταῦτα καὶ Κρέοντα πεμπόντων ἐμοῦ
456μαστῆρα, κεἴ τις ἄλλος ἐν πόλει σθένει. ἐὰν γὰρ ὑμεῖς, ὦ ξένοι, θέληθʼ ὁμοῦ προστάτισι ταῖς σεμναῖσι δημούχοις θεαῖς ἀλκὴν ποεῖσθαι, τῇδε τῇ πόλει μέγαν σωτῆρʼ ἀρεῖσθε, τοῖς δʼ ἐμοῖς ἐχθροῖς πόνους.
461ΧΟΡΌΣ: ἐπάξιος μέν, Οἰδίπους, κατοικτίσαι,
462αὐτός τε παῖδές θʼ αἵδʼ· ἐπεὶ δὲ τῆσδε γῆς
463σωτῆρα σαυτὸν τῷδʼ ἐπεμβάλλεις λόγῳ,
464παραινέσαι σοι βούλομαι τὰ σύμφορα.
465ΟἸΔΊΠΟΥΣ: ὦ φίλταθʼ, ὡς νῦν πᾶν τελοῦντι προξένει.
466ΧΟΡΌΣ: θοῦ νῦν καθαρμὸν τῶνδε δαιμόνων, ἐφʼ ἃς
467τὸ πρῶτον ἵκου καὶ κατέστειψας πέδον.
468ΟἸΔΊΠΟΥΣ: τρόποισι ποίοις; ὦ ξένοι, διδάσκετε.
469ΧΟΡΌΣ: πρῶτον μὲν ἱερὰς ἐξ ἀειρύτου χοὰς
470κρήνης ἐνεγκοῦ, διʼ ὁσίων χειρῶν θιγών.
471ΟἸΔΊΠΟΥΣ: ὅταν δὲ τοῦτο χεῦμʼ ἀκήρατον λάβω;
472ΧΟΡΌΣ: κρατῆρές εἰσιν, ἀνδρὸς εὔχειρος τέχνη,
473ὧν κρᾶτʼ ἔρεψον καὶ λαβὰς ἀμφιστόμους.
474ΟἸΔΊΠΟΥΣ: θαλλοῖσιν ἢ κρόκαισιν, ἢ ποίῳ τρόπῳ;
475ΧΟΡΌΣ: οἰός γε νεαρᾶς νεοπόκῳ μαλλῷ λαβών.
476ΟἸΔΊΠΟΥΣ: εἶεν· τὸ δʼ ἔνθεν ποῖ τελευτῆσαί με χρή;
477ΧΟΡΌΣ: χοὰς χέασθαι στάντα πρὸς πρώτην ἕω.
478ΟἸΔΊΠΟΥΣ: ἦ τοῖσδε κρωσσοῖς οἷς λέγεις χέω τάδε;
Part 10
479ΧΟΡΌΣ: τρισσάς γε πηγάς· τὸν τελευταῖον δʼ ὅλον.
480ΟἸΔΊΠΟΥΣ: τοῦ τόνδε πλήσας θῶ; δίδασκε καὶ τόδε.
481ΧΟΡΌΣ: ὕδατος, μελίσσης· μηδὲ προσφέρειν μέθυ.
482ΟἸΔΊΠΟΥΣ: ὅταν δὲ τούτων γῆ μελάμφυλλος τύχῃ;
483ΧΟΡΌΣ: τρὶς ἐννέʼ αὐτῇ κλῶνας ἐξ ἀμφοῖν χεροῖν
484τιθεὶς ἐλαίας τάσδʼ ἐπεύχεσθαι λιτάς.
485ΟἸΔΊΠΟΥΣ: τούτων ἀκοῦσαι βούλομαι· μέγιστα γάρ.
486ΧΟΡΌΣ: ὥς σφας καλοῦμεν Εὐμενίδας, ἐξ εὐμενῶν
487στέρνων δέχεσθαι τὸν ἱκέτην σωτήριον,
488αἰτοῦ σύ τʼ αὐτὸς κεἴ τις ἄλλος ἀντὶ σοῦ,
489ἄπυστα φωνῶν μηδὲ μηκύνων βοήν·
490ἔπειτʼ ἀφέρπειν ἄστροφος. καὶ ταῦτά σοι
491δράσαντι θαρσῶν ἂν παρασταίην ἐγώ·
492ἄλλως δὲ δειμαίνοιμʼ ἄν, ὦ ξένʼ, ἀμφὶ σοι.
493ΟἸΔΊΠΟΥΣ: ὦ παῖδε, κλύετον τῶνδε προσχώρων ξένων;
494ἈΝΤΙΓΌΝΗ: ἠκούσαμέν τε χὤ τι δεῖ πρόστασσε δρᾶν.
495ΟἸΔΊΠΟΥΣ: ἐμοὶ μὲν οὐχ ὁδωτά· λείπομαι γὰρ ἐν
496τῷ μὴ δύνασθαι μήδʼ ὁρᾶν, δυοῖν κακοῖν·
497σφῷν δʼ ἁτέρα μολοῦσα πραξάτω τάδε.
498ἀρκεῖν γὰρ οἶμαι κἀντὶ μυρίων μίαν
499ψυχὴν τάδʼ ἐκτίνουσαν, ἢν εὔνους παρῇ.
500ἀλλʼ ἐν τάχει τι πράσσετον· μόνον δέ με
501μὴ λείπετʼ· οὐ γὰρ ἂν σθένοι τοὐμὸν δέμας
502ἔρημον ἕρπειν οὐδʼ ὑφηγητοῦ δίχα.
503ἸΣΜΉΝΗ: ἀλλʼ εἶμʼ ἐγὼ τελοῦσα· τὸν τόπον δʼ ἵνα
504χρῆσταί μʼ ἐφευρεῖν, τοῦτο βούλομαι μαθεῖν.
505ΧΟΡΌΣ: τοὐκεῖθεν ἄλσους, ὦ ξένη, τοῦδʼ· ἢν δέ του
506σπάνιν τινʼ ἴσχῃς, ἔστʼ ἔποικος ὃς φράσει.
507ἸΣΜΉΝΗ: χωροῖμʼ ἂν ἐς τόδʼ· Ἀντιγόνη, σὺ δʼ ἐνθάδε
508φύλασσε πατέρα τόνδε· τοῖς τεκοῦσι γὰρ
509οὐδʼ εἰ πονεῖ τις, δεῖ πόνου μνήμην ἔχειν.
510ΧΟΡΌΣ: δεινὸν μὲν τὸ πάλαι κείμενον ἤδη κακόν, ὦ ξεῖνʼ, ἐπεγείρειν·
511ὅμως δʼ ἔραμαι πυθέσθαι
512ΟἸΔΊΠΟΥΣ: τί τοῦτο;
513ΧΟΡΌΣ: τᾶς δειλαίας ἀπόρου φανείσας
514ἀλγηδόνος, ᾇ ξυνέστας.
515ΟἸΔΊΠΟΥΣ: μὴ πρὸς ξενίας ἀνοίξῃς
516τᾶς σᾶς ἃ πέπονθʼ ἀναιδῆ.
517ΧΟΡΌΣ: τό τοι πολὺ καὶ μηδαμὰ λῆγον
518χρῄζω, ξεῖνʼ, ὀρθὸν ἄκουσμʼ ἀκοῦσαι.
519ΟἸΔΊΠΟΥΣ: ὤμοι.
519aΧΟΡΌΣ: στέρξον, ἱκετεύω.
Part 11
519bΟἸΔΊΠΟΥΣ: φεῦ φεῦ.
520ΧΟΡΌΣ: πείθου· κἀγὼ γὰρ ὅσον σὺ προσχρῄζεις.
521ΟἸΔΊΠΟΥΣ: ἤνεγκʼ οὖν κακότατʼ, ὦ ξένοι, ἤνεγκʼ ἀέκων μέν,
522θεὸς ἴστω,
523τούτων δʼ αὐθαίρετον οὐδέν.
524ΧΟΡΌΣ: ἀλλʼ ἐς τί;
525ΟἸΔΊΠΟΥΣ: κακᾷ μʼ εὐνᾷ πόλις οὐδὲν ἴδριν
526γάμων ἐνέδησεν ἄτᾳ.
527ΧΟΡΌΣ: ἦ ματρόθεν, ὡς ἀκούω,
528δυσώνυμα λέκτρʼ ἐπλήσω;
529ΟἸΔΊΠΟΥΣ: ὤμοι θάνατος μὲν τάδʼ ἀκούειν,
530ὦ ξεῖνʼ· αὗται δὲ δύʼ ἐξ ἐμοῦ μὲν
531ΧΟΡΌΣ: πῶς φῄς;
532ΟἸΔΊΠΟΥΣ: παῖδε, δύο δʼ ἄτα
533ΧΟΡΌΣ: ὦ Ζεῦ.
534ΟἸΔΊΠΟΥΣ: ματρὸς κοινᾶς ἀπέβλαστον ὠδῖνος.
535ΧΟΡΌΣ: σαί τʼ εἴσʼ ἄρʼ ἀπόγονοί τε καὶ
536ΟἸΔΊΠΟΥΣ: κοιναί γε πατρὸς ἀδελφεαί.
537ΧΟΡΌΣ: ἰώ.
537aΟἸΔΊΠΟΥΣ: ἰὼ δῆτα μυρίων γʼ ἐπιστροφαὶ κακῶν.
538ΧΟΡΌΣ: ἔπαθες
538aΟἸΔΊΠΟΥΣ: ἔπαθον ἄλαστʼ ἔχειν.
539ΧΟΡΌΣ: ἔρεξας
539aΟἸΔΊΠΟΥΣ: οὐκ ἔρεξα.
539bΧΟΡΌΣ: τί γάρ;
Part 12
539cΟἸΔΊΠΟΥΣ: ἐδεξάμην
540δῶρον, ὃ μήποτʼ ἐγὼ ταλακάρδιος
541ἐπωφέλησας πόλεος ἐξελέσθαι.
542ΧΟΡΌΣ: δύστανε, τί γάρ; ἔθου φόνον
543ΟἸΔΊΠΟΥΣ: τί τοῦτο; τί δʼ ἐθέλεις μαθεῖν;
544ΧΟΡΌΣ: πατρός;
544aΟἸΔΊΠΟΥΣ: παπαῖ. δευτέραν ἔπαισας, ἐπὶ νόσῳ νόσον,
545ΧΟΡΌΣ: ἔκανες
545aΟἸΔΊΠΟΥΣ: ἔκανον. ἔχει δέ μοι
546ΧΟΡΌΣ: τί τοῦτο;
546aΟἸΔΊΠΟΥΣ: πρὸς δίκας τι.
546bΧΟΡΌΣ: τί γάρ;
546cΟἸΔΊΠΟΥΣ: ἐγὼ φράσω.
547καὶ γὰρ ἄν, οὓς ἐφόνευσʼ, ἔμʼ ἀπώλεσαν·
548νόμῳ δὲ καθαρός, ἄϊδρις εἰς τόδʼ ἦλθον.
549ΧΟΡΌΣ: καὶ μὴν ἄναξ ὅδʼ ἡμὶν Αἰγέως γόνος
550Θησεὺς κατʼ ὀμφὴν σὴν ἐφʼ ἁστάλη πάρα.
551ΘΗΣΕΎΣ: πολλῶν ἀκούων ἔν τε τῷ πάρος χρόνῳ τὰς αἱματηρὰς ὀμμάτων διαφθορὰς ἔγνωκά σʼ, ὦ παῖ Λαΐου, τανῦν θʼ ὁδοῖς ἐν ταῖσδʼ ἀκούων μᾶλλον ἐξεπίσταμαι. σκευή τε γάρ σε καὶ τὸ δύστηνον κάρα
556δηλοῦτον ἡμῖν ὄνθʼ ὃς εἶ, καί σʼ οἰκτίσας θέλω ʼπερέσθαι, δύσμορʼ Οἰδίπους, τίνα πόλεως ἐπέστης προστροπὴν ἐμοῦ τʼ ἔχων, αὐτός τε χἠ σὴ δύσμορος παραστάτις. δίδασκε· δεινὴν γάρ τινʼ ἂν πρᾶξιν τύχοις
561λέξας ὁποίας ἐξαφισταίμην ἐγώ, ὃς οἶδα καὐτὸς ὡς ἐπαιδεύθην ξένος, ὥσπερ σύ, χὢς εἷς πλεῖστʼ ἀνὴρ ἐπὶ ξένης ἤθλησα κινδυνεύματʼ ἐν τὠμῷ κάρᾳ· ὥστε ξένον γʼ ἂν οὐδένʼ ὄνθʼ, ὥσπερ σὺ νῦν,
566ὑπεκτραποίμην μὴ οὐ συνεκσῴζειν· ἐπεὶ ἔξοιδʼ ἀνὴρ ὢν χὤτι τῆς εἰς αὔριον οὐδὲν πλέον μοι σοῦ μέτεστιν ἡμέρας.
569ΟἸΔΊΠΟΥΣ: Θησεῦ, τὸ σὸν γενναῖον ἐν σμικρῷ λόγῳ
570παρῆκεν, ὥστε βραχέα μοι δεῖσθαι φράσαι.
571σὺ γάρ μʼ ὅς εἰμι κἀφʼ ὅτου πατρὸς γεγὼς
572καὶ γῆς ὁποίας ἦλθον, εἰρηκὼς κυρεῖς·
573ὥστʼ ἐστί μοι τὸ λοιπὸν οὐδὲν ἄλλο πλὴν
574εἰπεῖν ἃ χρῄζω, χὠ λόγος διοίχεται.
575ΘΗΣΕΎΣ: τοῦτʼ αὐτὸ νῦν δίδασχʼ, ὅπως ἂν ἐκμάθω.
576ΟἸΔΊΠΟΥΣ: δώσων ἱκάνω τοὐμὸν ἄθλιον δέμας
577σοὶ δῶρον, οὐ σπουδαῖον εἰς ὄψιν· τὰ δὲ
578κέρδη παρʼ αὐτοῦ κρείσσονʼ ἢ μορφὴ καλή.
579ΘΗΣΕΎΣ: ποῖον δὲ κέρδος ἀξιοῖς ἥκειν φέρων;
580ΟἸΔΊΠΟΥΣ: χρόνῳ μάθοις ἄν, οὐχὶ τῷ παρόντι που.
581ΘΗΣΕΎΣ: ποίῳ γὰρ ἡ σὴ προσφορὰ δηλώσεται;
582ΟἸΔΊΠΟΥΣ: ὅταν θάνω ʼγὼ καὶ σύ μου ταφεὺς γένῃ
Part 13
583ΘΗΣΕΎΣ: τὰ λοίσθιʼ αἰτεῖ τοῦ βίου, τὰ δʼ ἐν μέσῳ
584ἢ λῆστιν ἴσχεις ἢ διʼ οὐδενὸς ποεῖ.
585ΟἸΔΊΠΟΥΣ: ἐνταῦθα γάρ μοι κεῖνα συγκομίζεται.
586ΘΗΣΕΎΣ: ἀλλʼ ἐν βραχεῖ δὴ τήνδε μʼ ἐξαιτεῖ χάριν.
587ΟἸΔΊΠΟΥΣ: ὅρα γε μήν· οὐ σμικρός, οὔχ, ἁγὼν ὅδε.
588ΘΗΣΕΎΣ: πότερα τὰ τῶν σῶν ἐκγόνων κἀμοῦ λέγεις;—
589ΟἸΔΊΠΟΥΣ: κεῖνοι κομίζειν κεῖσʼ ἄναξ, χρῄζουσί με.
590ΘΗΣΕΎΣ: ἀλλʼ εἰ θέλοντά γʼ οὐδὲ σοὶ φεύγειν καλόν.
591ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐδʼ, ὅτʼ αὐτὸς ἤθελον, παρίεσαν.
592ΘΗΣΕΎΣ: ὦ μῶρε, θυμὸς δʼ ἐν κακοῖς οὐ ξύμφορον.
593ΟἸΔΊΠΟΥΣ: ὅταν μάθῃς μου, νουθέτει, τανῦν δʼ ἔα.
594ΘΗΣΕΎΣ: δίδασκʼ· ἄνευ γνώμης γὰρ οὔ με χρὴ λέγειν.
595ΟἸΔΊΠΟΥΣ: πέπονθα, Θησεῦ, δεινὰ πρὸς κακοῖς κακά.
596ΘΗΣΕΎΣ: ἦ τὴν παλαιὰν ξυμφορὰν γένους ἐρεῖς;
597ΟἸΔΊΠΟΥΣ: οὐ δῆτʼ, ἐπεὶ πᾶς τοῦτό γʼ Ἑλλήνων θροεῖ.
598ΘΗΣΕΎΣ: τί γὰρ τὸ μεῖζον ἢ κατʼ ἄνθρωπον νοσεῖς;
599ΟἸΔΊΠΟΥΣ: οὕτως ἔχει μοι. γῆς ἐμῆς ἀπηλάθην
600πρὸς τῶν ἐμαυτοῦ σπερμάτων· ἔστιν δέ μοι
601πάλιν κατελθεῖν μήποθʼ, ὡς πατροκτόνῳ.
602ΘΗΣΕΎΣ: πῶς δῆτα σʼ ἂν πεμψαίαθʼ, ὥστʼ οἰκεῖν δίχα;
603ΟἸΔΊΠΟΥΣ: τὸ θεῖον αὐτοὺς ἐξαναγκάσει στόμα.
604ΘΗΣΕΎΣ: ποῖον πάθος δείσαντας ἐκ χρηστηρίων;
605ΟἸΔΊΠΟΥΣ: ὅτι σφʼ ἀνάγκη τῇδε πληγῆναι χθονί.
Part 14
606ΘΗΣΕΎΣ: καὶ πῶς γένοιτʼ ἂν τἀμὰ κἀκείνων πικρά;
607ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ Αἰγέως παῖ, μόνοις οὐ γίγνεται θεοῖσι γῆρας οὐδὲ κατθανεῖν ποτε. τὰ δʼ ἄλλα συγχεῖ πάνθʼ ὁ παγκρατὴς χρόνος. φθίνει μὲν ἰσχὺς γῆς, φθίνει δὲ σώματος, θνῄσκει δὲ πίστις, βλαστάνει δʼ ἀπιστία,
612καὶ πνεῦμα ταὐτὸν οὔποτʼ οὔτʼ ἐν ἀνδράσιν φίλοις βέβηκεν οὔτε πρὸς πόλιν πόλει. τοῖς μὲν γὰρ ἤδη, τοῖς δʼ ἐν ὑστέρῳ χρόνῳ τὰ τερπνὰ πικρὰ γίγνεται καὖθις φίλα. καὶ ταῖσι Θήβαις εἰ τανῦν εὐημερεῖ
617καλῶς τὰ πρὸς σέ, μυρίας ὁ μυρίος χρόνος τεκνοῦται νύκτας ἡμέρας τʼ ἰών, ἐν αἷς τὰ νῦν ξύμφωνα δεξιώματα δόρει διασκεδῶσιν ἐκ σμικροῦ λόγου· ἵνʼ οὑμὸς εὕδων καὶ κεκρυμμένος νέκυς
622ψυχρός ποτʼ αὐτῶν θερμὸν αἷμα πίεται, εἰ Ζεὺς ἔτι Ζεὺς χὠ Διὸς Φοῖβος σαφής. ἀλλʼ οὐ γὰρ αὐδᾶν ἡδὺ τἀκίνητʼ ἔπη, ἔα μʼ ἐν οἷσιν ἠρξάμην, τὸ σὸν μόνον πιστὸν φυλάσσων, κοὔποτʼ Οἰδίπουν ἐρεῖς
627ἀχρεῖον οἰκητῆρα δέξασθαι τόπων τῶν ἐνθάδʼ, εἴπερ μὴ θεοὶ ψεύσουσί με.
629ΧΟΡΌΣ: ἄναξ, πάλαι καὶ ταῦτα καὶ τοιαῦτʼ ἔπη
630γῇ τῇδʼ ὅδʼ ἁνὴρ ὡς τελῶν ἐφαίνετο.
631ΘΗΣΕΎΣ: τίς δῆτʼ ἂν ἀνδρὸς εὐμένειαν ἐκβάλοι τοιοῦδʼ, ὅτῳ πρῶτον μὲν ἡ δορύξενος κοινή παρʼ ἡμῖν αἰέν ἐστιν ἑστία; ἔπειτα δʼ ἱκέτης δαιμόνων ἀφιγμένος γῇ τῇδε κἀμοὶ δασμὸν οὐ σμικρὸν τίνει.
636ἁγὼ σεβισθεὶς οὔποτʼ ἐκβαλῶ χάριν τὴν τοῦδε, χώρᾳ δʼ ἔμπολιν κατοικιῶ. εἰ δʼ ἐνθάδʼ ἡδὺ τῷ ξένῳ μίμνειν, σέ νιν τάξω φυλάσσειν, εἴτʼ ἐμοῦ στείχειν μέτα, τόδʼ ἡδύ, τούτων, Οἰδίπους, δίδωμί σοι
641κρίναντι χρῆσθαι· τῇδε γὰρ ξυνοίσομαι.
642ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, διδοίης τοῖσι τοιούτοισιν εὖ.
643ΘΗΣΕΎΣ: τί δῆτα χρῄζεις; ἦ δόμους στείχειν ἐμούς;
644ΟἸΔΊΠΟΥΣ: εἴ μοι θέμις γʼ ἦν· ἀλλʼ ὁ χῶρός ἐσθʼ ὅδε,
645ΘΗΣΕΎΣ: ἐν ᾧ τί πράξεις; οὐ γὰρ ἀντιστήσομαι.
646ΟἸΔΊΠΟΥΣ: ἐν ᾧ κρατήσω τῶν ἔμʼ ἐκβεβληκότων.
647ΘΗΣΕΎΣ: μέγʼ ἂν λέγοις δώρημα τῆς συνουσίας.
648ΟἸΔΊΠΟΥΣ: εἰ σοί γʼ ἅπερ φῂς ἐμμενεῖ τελοῦντί μοι.
649ΘΗΣΕΎΣ: θάρσει τὸ τοῦδέ γʼ ἀνδρός· οὔ σε μὴ προδῶ.
650ΟἸΔΊΠΟΥΣ: οὔτοι σʼ ὑφʼ ὅρκου γʼ ὡς κακὸν πιστώσομαι.
651ΘΗΣΕΎΣ: οὔκουν πέρα γʼ ἂν οὐδὲν ἢ λόγῳ φέροις.
652ΟἸΔΊΠΟΥΣ: πῶς οὖν ποήσεις;
652aΘΗΣΕΎΣ: τοῦ μάλιστʼ ὄκνος σʼ ἔχει;
653ΟἸΔΊΠΟΥΣ: ἥξουσιν ἄνδρες
653aΘΗΣΕΎΣ: ἀλλὰ τοῖσδʼ ἔσται μέλον.
654ΟἸΔΊΠΟΥΣ: ὅρα με λείπων
654aΘΗΣΕΎΣ: μὴ δίδασχʼ ἃ χρή με δρᾶν.
Part 15
655ΟἸΔΊΠΟΥΣ: ὀκνοῦντʼ ἀνάγκη.
655aΘΗΣΕΎΣ: τοὐμὸν οὐκ ὀκνεῖ κέαρ.
656ΟἸΔΊΠΟΥΣ: οὐκ οἶσθʼ ἀπειλὰς
656aΘΗΣΕΎΣ: οἶδʼ ἐγώ σε μή τινα ἐνθένδʼ ἀπάξοντʼ ἄνδρα πρὸς βίαν ἐμοῦ. πολλαὶ δʼ ἀπειλαὶ πολλὰ δὴ μάτην ἔπη θυμῷ κατηπείλησαν, ἀλλʼ ὁ νοῦς ὅταν αὑτοῦ γένηται, φροῦδα τἀπειλήματα.
661κείνοις δʼ ἴσως κεἰ δείνʼ ἐπερρώσθη λέγειν τῆς σῆς ἀγωγῆς, οἶδʼ ἐγώ, φανήσεται μακρὸν τὸ δεῦρο πέλαγος οὐδὲ πλώσιμον. θαρσεῖν μὲν οὖν ἔγωγε κἂν ἐμῆς ἄνευ γνώμης ἐπαινῶ, Φοῖβος εἰ προὔπεμψέ σε·
666ὅμως δὲ κἀμοῦ μὴ παρόντος οἶδʼ ὅτι τοὐμὸν φυλάξει σʼ ὄνομα μὴ πάσχειν κακῶς.
668ΧΟΡΌΣ: εὐίππου, ξένε, τᾶσδε χώρας ἵκου τὰ κράτιστα γᾶς ἔπαυλα, τὸν ἀργῆτα Κολωνόν, ἔνθʼ ἁ λίγεια μινύρεται θαμίζουσα μάλιστʼ ἀηδὼν
673χλωραῖς ὑπὸ βάσσαις, τὸν οἰνωπὸν ἔχουσα κισσὸν καὶ τὰν ἄβατον θεοῦ φυλλάδα μυριόκαρπον ἀνήλιον ἀνήνεμόν τε πάντων
678χειμώνων· ἵνʼ ὁ βακχιώτας ἀεὶ Διόνυσος ἐμβατεύει θεαῖς ἀμφιπολῶν τιθήναις.
681ΧΟΡΌΣ: θάλλει δʼ οὐρανίας ὑπʼ ἄχνας ὁ καλλίβοτρυς κατʼ ἦμαρ ἀεὶ νάρκισσος, μεγάλαιν θεαῖν ἀρχαῖον στεφάνωμʼ, ὅ τε χρυσαυγὴς κρόκος· οὐδʼ ἄϋπνοι
686κρῆναι μινύθουσιν Κηφισοῦ νομάδες ῥεέθρων, ἀλλʼ αἰὲν ἐπʼ ἤματι ὠκυτόκος πεδίων ἐπινίσσεται ἀκηράτῳ σὺν ὄμβρῳ
691στερνούχου χθονός· οὐδὲ Μουσᾶν χοροί νιν ἀπεστύγησαν οὐδʼ ἁ
693ΧΟΡΌΣ: χρυσάνιος Ἀφροδίτα. ἔστιν δʼ οἷον ἐγὼ γᾶς Ἀσίας οὐκ ἐπακούω οὐδʼ ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος πώποτε βλαστὸν φύτευμʼ ἀχείρωτον αὐτόποιον, ἐγχέων φόβημα δαΐων,
700ὃ τᾷδε θάλλει μέγιστα χώρᾳ, γλαυκᾶς παιδοτρόφου φύλλον ἐλαίας· τὸ μέν τις οὐ νεαρὸς οὐδὲ γήρᾳ συνναίων ἁλιώσει χερὶ πέρσας· ὁ γὰρ αἰὲν ὁρῶν κύκλος λεύσσει νιν μορίου Διὸς
706χἀ γλαυκῶπις Ἀθάνα.
707ΧΟΡΌΣ: ἄλλον δʼ αἶνον ἔχω ματροπόλει τᾷδε κράτιστον δῶρον τοῦ μεγάλου δαίμονος, εἰπεῖν, χθονὸς αὔχημα μέγιστον, εὔιππον, εὔπωλον, εὐθάλασσον. ὦ παῖ Κρόνου, σὺ γάρ νιν εἰς τόδʼ εἷσας αὔχημʼ, ἄναξ Ποσειδάν,
715ἵπποισιν τὸν ἀκεστῆρα χαλινὸν πρώταισι ταῖσδε κτίσας ἀγυιαῖς. ἁ δʼ εὐήρετμος ἔκπαγλʼ ἁλία χερσὶ παραπτομένα πλάτα θρῴσκει, τῶν ἑκατομπόδων Νηρῄδων ἀκόλουθος.
720ἈΝΤΙΓΌΝΗ: ὦ πλεῖστʼ ἐπαίνοις εὐλογούμενον πέδον,
721νῦν σὸν τὰ λαμπρὰ ταῦτα δὴ φαίνειν ἔπη.
722ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν, ὦ παῖ, καινόν;
722aἈΝΤΙΓΌΝΗ: ἆσσον ἔρχεται
723Κρέων ὅδʼ ἡμῖν οὐκ ἄνευ πομπῶν, πάτερ.
724ΟἸΔΊΠΟΥΣ: ὦ φίλτατοι γέροντες, ἐξ ὑμῶν ἐμοὶ
725φαίνοιτʼ ἂν ἤδη τέρμα τῆς σωτηρίας.
726ΧΟΡΌΣ: θάρσει, παρέσται· καὶ γὰρ εἰ γέρων ἐγώ,
727τὸ τῆσδε χώρας οὐ γεγήρακεν σθένος.
728ΚΡΈΩΝ: ἄνδρες χθονὸς τῆσδʼ εὐγενεῖς οἰκήτορες, ὁρῶ τινʼ ὑμᾶς ὀμμάτων εἰληφότας φόβον νεώρη τῆς ἐμῆς ἐπεισόδου, ὃν μήτʼ ὀκνεῖτε μήτʼ ἀφῆτʼ ἔπος κακόν. ἥκω γὰρ οὐχ ὡς δρᾶν τι βουληθείς, ἐπεὶ
733γέρων μέν εἰμι, πρὸς πόλιν δʼ ἐπίσταμαι σθένουσαν ἥκων, εἴ τινʼ Ἑλλάδος, μέγα. ἀλλʼ ἄνδρα τόνδε τηλικόσδʼ ἀπεστάλην πείσων ἕπεσθαι πρὸς τὸ Καδμείων πέδον, οὐκ ἐξ ἑνὸς στείλαντος, ἀλλʼ ἀνδρῶν ὑπὸ
738πάντων κελευσθείς, οὕνεχʼ ἧκέ μοι γένει τὰ τοῦδε πενθεῖν πήματʼ εἰς πλεῖστον πόλεως. ἀλλʼ ὦ ταλαίπωρʼ Οἰδίπους, κλύων ἐμοῦ ἱκοῦ πρὸς οἴκους. πᾶς σε Καδμείων λεὼς καλεῖ δικαίως, ἐκ δὲ τῶν μάλιστʼ ἐγώ,
743ὅσῳπερ, εἰ μὴ πλεῖστον ἀνθρώπων ἔφυν κάκιστος, ἀλγῶ τοῖσι σοῖς κακοῖς, γέρον, ὁρῶν σε τὸν δύστηνον ὄντα μὲν ξένον, ἀεὶ δʼ ἀλήτην κἀπὶ προσπόλου μιᾶς βιοστερῆ χωροῦντα· τὴν ἐγὼ τάλας
748οὐκ ἄν ποτʼ ἐς τοσοῦτον αἰκίας πεσεῖν ἔδοξʼ, ὅσον πέπτωκεν ἥδε δύσμορος, ἀεί σε κηδεύουσα καὶ τὸ σὸν κάρα πτωχῷ διαίτῃ, τηλικοῦτος, οὐ γάμων ἔμπειρος, ἀλλὰ τοὐπιόντος ἁρπάσαι.
753ἆρʼ ἄθλιον τοὔνειδος, ὦ τάλας ἐγώ, ὠνείδισʼ εἰς σὲ κἀμὲ καὶ τὸ πᾶν γένος; ἀλλʼ οὐ γὰρ ἔστι τἀμφανῆ κρύπτειν, σύ νιν πρὸς θεῶν πατρῴων, Οἰδίπους, πεισθεὶς ἐμοὶ κρύψον, θελήσας ἄστυ καὶ δόμους μολεῖν
758τοὺς σοὺς πατρῴους, τήνδε τὴν πόλιν φίλως εἰπών· ἐπαξία γάρ· ἡ δʼ οἴκοι πλέον δίκῃ σέβοιτʼ ἄν, οὖσα σὴ πάλαι τροφός.
761ΟἸΔΊΠΟΥΣ: ὦ πάντα τολμῶν κἀπὸ παντὸς ἂν φέρων λόγου δικαίου μηχάνημα ποικίλον, τί ταῦτα πειρᾷ κἀμὲ δεύτερον θέλεις ἑλεῖν ἐν οἷς μάλιστʼ ἂν ἀλγοίην ἁλούς; πρόσθεν τε γάρ με τοῖσιν οἰκείοις κακοῖς
766νοσοῦνθʼ, ὅτʼ ἦν μοι τέρψις ἐκπεσεῖν χθονός, οὐκ ἤθελες θέλοντι προσθέσθαι χάριν· ἀλλʼ ἡνίκʼ ἤδη μεστὸς ἦ θυμούμενος καὶ τοὐν δόμοισιν ἦν διαιτᾶσθαι γλυκύ, τότʼ ἐξεώθεις κἀξέβαλλες, οὐδέ σοι
771τὸ συγγενὲς τοῦτʼ οὐδαμῶς τότʼ ἦν φίλον· νῦν τʼ αὖθις ἡνίκʼ εἰσορᾷς πόλιν τέ μοι ξυνοῦσαν εὔνουν τήνδε καὶ γένος τὸ πᾶν, πειρᾷ μετασπᾶν, σκληρὰ μαλθακῶς λέγων. καίτοι τίς αὕτη τέρψις ἄκοντας φιλεῖν;
776ὥσπερ τις εἴ σοι λιπαροῦντι μὲν τυχεῖν μηδὲν διδοίη μηδʼ ἐπαρκέσαι θέλοι, πλήρη δʼ ἔχοντι θυμὸν ὧν χρῄζοις, τότε δωροῖθʼ, ὅτʼ οὐδὲν ἡ χάρις χάριν φέροι· ἆρʼ ἂν ματαίου τῆσδʼ ἂν ἡδονῆς τύχοις;
781τοιαῦτα μέντοι καὶ σὺ προσφέρεις ἐμοί, λόγῳ μὲν ἐσθλά. τοῖσι δʼ ἔργοισιν κακά. φράσω δὲ καὶ τοῖσδʼ, ὥς σε δηλώσω κακόν. ἥκεις ἔμʼ ἄξων, οὐχʼ ἵνʼ ἐς δόμους ἄγῃς, ἀλλʼ ὡς πάραυλον οἰκίσῃς, πόλις δέ σοι
786κακῶν ἄνατος τῆσδʼ ἀπαλλαχθῇ χθονός. οὐκ ἔστι σοι ταῦτʼ, ἀλλά σοι τάδʼ ἔστʼ, ἐκεῖ χώρας ἀλάστωρ οὑμὸς ἐνναίων ἀεί· ἔστιν δὲ παισὶ τοῖς ἐμοῖσι τῆς ἐμῆς χθονὸς λαχεῖν τοσοῦτον, ἐνθανεῖν μόνον.
791ἆρʼ οὐκ ἄμεινον ἢ σὺ τἀν Θήβαις φρονῶ; πολλῷ γʼ, ὅσῳπερ κἀκ σαφεστέρων κλύω, Φοίβου τε καὐτοῦ Ζηνός, ὃς κείνου πατήρ. τὸ σὸν δʼ ἀφῖκται δεῦρʼ ὑπόβλητον στόμα, πολλὴν ἔχον στόμωσιν· ἐν δὲ τῷ λέγειν
796κάκʼ ἂν λάβοις τὰ πλείονʼ ἢ σωτήρια. ἀλλʼ οἶδα γάρ σε ταῦτα μὴ πείθων, ἴθι· ἡμᾶς δʼ ἔα ζῆν ἐνθάδʼ· οὐ γὰρ ἂν κακῶς οὐδʼ ὧδʼ ἔχοντες ζῷμεν, εἰ τερποίμεθα.
800ΚΡΈΩΝ: πότερα νομίζεις δυστυχεῖν ἔμʼ ἐς τὰ σά,
801ἤ σʼ εἰς τὰ σαυτοῦ μᾶλλον, ἐνἐς τῷ νῦν λόγῳ;
802ΟἸΔΊΠΟΥΣ: ἐμοὶ μέν ἐσθʼ ἥδιστον, εἰ σὺ μήτʼ ἐμὲ
803πείθειν οἷός τʼ εἶ μήτε τούσδε τοὺς πέλας.
804ΚΡΈΩΝ: ὦ δύσμορʼ, οὐδὲ τῷ χρόνῳ φύσας φανεῖ
805φρένας ποτʼ ἀλλὰ λῦμα τῷ γήρᾳ τρέφει;
806ΟἸΔΊΠΟΥΣ: γλώσσῃ σὺ δεινός· ἄνδρα δʼ οὐδένʼ οἶδʼ ἐγὼ
807δίκαιον ὅστις ἐξ ἅπαντος εὖ λέγει.
808ΚΡΈΩΝ: χωρὶς τό τʼ εἰπεῖν πολλὰ καὶ τὰ καίρια.
Part 16
809ΟἸΔΊΠΟΥΣ: ὡς δὴ σὺ βραχέα, ταῦτα δʼ ἐν καιρῷ λέγεις.
810ΚΡΈΩΝ: οὐ δῆθʼ ὅτῳ γε νοῦς ἴσος καὶ σοὶ πάρα.
811ΟἸΔΊΠΟΥΣ: ἄπελθʼ, ἐρῶ γὰρ καὶ πρὸ τῶνδε, μηδέ με
812φύλασσʼ ἐφορμῶν ἔνθα χρὴ ναίειν ἐμέ.
813ΚΡΈΩΝ: μαρτύρομαι τούσδʼ, οὐ σέ· πρὸς δὲ τοὺς φίλους
814οἷʼ ἀνταμείβει ῥήματʼ, ἤν σʼ ἕλω ποτέ
815ΟἸΔΊΠΟΥΣ: τίς δʼ ἄν με τῶνδε συμμάχων ἕλοι βίᾳ;
816ΚΡΈΩΝ: ἦ μὴν σὺ κἄνευ τοῦδε λυπηθεὶς ἔσει.
817ΟἸΔΊΠΟΥΣ: ποίῳ σὺν ἔργῳ τοῦτʼ ἀπειλήσας ἔχεις;
818ΚΡΈΩΝ: παίδοιν δυοῖν σοι τὴν μὲν ἀρτίως ἐγὼ
819ξυναρπάσας ἔπεμψα, τὴν δʼ ἄξω τάχα.
820ΟἸΔΊΠΟΥΣ: οἴμοι.
820aΚΡΈΩΝ: τάχʼ ἕξεις μᾶλλον οἰμώζειν τάδε.
821ΟἸΔΊΠΟΥΣ: τὴν παῖδʼ ἔχεις μου;
821aΚΡΈΩΝ: τήνδε τʼ οὐ μακροῦ χρόνου.
822ΟἸΔΊΠΟΥΣ: ἰὼ ξένοι, τί δράσετʼ; ἦ προδώσετε,
823κοὐκ ἐξελᾶτε τὸν ἀσεβῆ τῆσδε χθονός;
824ΧΟΡΌΣ: χώρει, ξένʼ, ἔξω θᾶσσον. οὔτε γὰρ τὰ νῦν
825δίκαια πράσσεις οὔθʼ ἃ πρόσθεν εἴργασαι.
826ΚΡΈΩΝ: ὑμῖν ἂν εἴη τήνδε καιρὸς ἐξάγειν
827ἄκουσαν, εἰ θέλουσα μὴ πορεύεται.
828ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα, ποῖ φύγω; ποίαν λάβω
829θεῶν ἄρηξιν ἢ βροτῶν;
829aΧΟΡΌΣ: τί δρᾷς, ξένε;
830ΚΡΈΩΝ: οὐχ ἅψομαι τοῦδʼ ἀνδρός, ἀλλὰ τῆς ἐμῆς.
831ΟἸΔΊΠΟΥΣ: ὦ γῆς ἄνακτες.
831aΧΟΡΌΣ: ὦ ξένʼ, οὐ δίκαια δρᾷς.
Part 17
832ΚΡΈΩΝ: δίκαια.
832aΧΟΡΌΣ: πῶς δίκαια;
832bΚΡΈΩΝ: τοὺς ἐμοὺς ἄγω.
833ΟἸΔΊΠΟΥΣ: ἰὼ πόλις.
834ΧΟΡΌΣ: τί δρᾷς, ὦ ξένʼ; οὐκ ἀφήσεις; τάχʼ εἰς βάσανον εἶ χερῶν.
835ΚΡΈΩΝ: εἴργου.
835aΧΟΡΌΣ: σοῦ μὲν οὔ, τάδε γε μωμένου.
836ΚΡΈΩΝ: πόλει μαχεῖ γάρ, εἴ τι πημανεῖς ἐμέ.
837ΟἸΔΊΠΟΥΣ: οὐκ ἠγόρευον ταῦτʼ ἐγώ;
837aΧΟΡΌΣ: μέθες χεροῖν
838τὴν παῖδα θᾶσσον.
838aΚΡΈΩΝ: μὴ ʼπίτασσʼ ἃ μὴ κρατεῖς.
840ΧΟΡΌΣ: χαλᾶν λέγω σοι.
840aΚΡΈΩΝ: σοὶ δʼ ἔγωγʼ ὁδοιπορεῖν.
841ΧΟΡΌΣ: πρόβαθʼ ὧδε, βᾶτε βᾶτʼ, ἔντοποι·
842πόλις ἐναίρεται, πόλις ἐμά, σθένει· πρόβαθʼ ὧδέ μοι.
843ἈΝΤΙΓΌΝΗ: ἀφέλκομαι δύστηνος, ὦ ξένοι ξένοι.
844ΟἸΔΊΠΟΥΣ: ποῦ, τέκνον, εἴ μοι;
844aἈΝΤΙΓΌΝΗ: πρὸς βίαν πορεύομαι.
845ΟἸΔΊΠΟΥΣ: ὄρεξον, ὦ παῖ, χεῖρας.
845aἈΝΤΙΓΌΝΗ: ἀλλʼ οὐδὲν σθένω.
846ΚΡΈΩΝ: οὐκ ἄξεθʼ ὑμεῖς;
Part 18
846aΟἸΔΊΠΟΥΣ: ὦ τάλας ἐγώ, τάλας.
848ΚΡΈΩΝ: οὔκουν ποτʼ ἐκ τούτοιν γε μὴ σκήπτροιν ἔτι
849ὁδοιπορήσῃς· ἀλλʼ ἐπεὶ νικᾶν θέλεις
850πατρίδα τε τὴν σὴν καὶ φίλους, ὑφʼ ὧν ἐγὼ
851ταχθεὶς τάδʼ ἔρδω, καὶ τύραννος ὢν ὅμως,
852νίκα. χρόνῳ γάρ, οἶδʼ ἐγώ, γνώσει τάδε,
853ὁθούνεκʼ αὐτὸς αὑτὸν οὔτε νῦν καλὰ
854δρᾷς οὔτε πρόσθεν εἰργάσω βίᾳ φίλων,
855ὀργῇ χάριν δούς, ἥ σʼ ἀεὶ λυμαίνεται.
856ΧΟΡΌΣ: ἐπίσχες αὐτοῦ, ξεῖνε.
856aΚΡΈΩΝ: μὴ ψαύειν λέγω.
857ΧΟΡΌΣ: οὔτοι σʼ ἀφήσω, τῶνδέ γʼ ἐστερημένος.
858ΚΡΈΩΝ: καὶ μεῖζον ἆρα ῥύσιον πόλει τάχα
859θήσεις· ἐφάψομαι γὰρ οὐ ταύταιν μόναιν.
860ΧΟΡΌΣ: ἀλλʼ ἐς τί τρέψει;
860aΚΡΈΩΝ: τόνδʼ ἀπάξομαι λαβών.
861ΧΟΡΌΣ: δεινὸν λέγοις ἄν.
861aΚΡΈΩΝ: τοῦτο νῦν πεπράξεται.
862ΧΟΡΌΣ: ἢν μή σʼ ὁ κραίνων τῆσδε γῆς ἀπειργάθῃ.
863ΟἸΔΊΠΟΥΣ: ὦ φθέγμʼ ἀναιδές, ἦ σὺ γὰρ ψαύσεις ἐμοῦ;
864ΚΡΈΩΝ: αὐδῶ σιωπᾶν.
864aΟἸΔΊΠΟΥΣ: μὴ γὰρ αἵδε δαίμονες
865θεῖέν μʼ ἄφωνον τῆσδε τῆς ἀρᾶς ἔτι,
866ὅς μʼ, ὦ κάκιστε, ψιλὸν ὄμμʼ ἀποσπάσας
867πρὸς ὄμμασιν τοῖς πρόσθεν ἐξοίχει βίᾳ.
868τοιγὰρ σέ τʼ αὐτὸν καὶ γένος τὸ σὸν θεῶν
869ὁ πάντα λεύσσων Ἥλιος δοίη βίον
870τοιοῦτον οἷον κἀμὲ γηρᾶναί ποτε.
871ΚΡΈΩΝ: ὁρᾶτε ταῦτα, τῆσδε γῆς ἐγχώριοι;
872ΟἸΔΊΠΟΥΣ: ὁρῶσι κἀμὲ καὶ σέ, καὶ φρονοῦσʼ ὅτι
873ἔργοις πεπονθὼς ῥήμασίν σʼ ἀμύνομαι.
874ΚΡΈΩΝ: οὔτοι καθέξω θυμόν, ἀλλʼ ἄξω βίᾳ
875κεἰ μοῦνός εἰμι τόνδε καὶ χρόνῳ βραδύς.
876ΟἸΔΊΠΟΥΣ: ἰὼ τάλας.
877ΧΟΡΌΣ: ὅσον λῆμʼ ἔχων ἀφίκου, ξένʼ, εἰ τάδε δοκεῖς τελεῖν.
878ΚΡΈΩΝ: δοκῶ.
Part 19
879ΧΟΡΌΣ: τάνδʼ ἄρʼ οὐκέτι νεμῶ πόλιν.
880ΚΡΈΩΝ: τοῖς τοι δικαίοις χὠ βραχὺς νικᾷ μέγαν.
881ΟἸΔΊΠΟΥΣ: ἀκούεθʼ οἷα φθέγγεται;
881aΧΟΡΌΣ: τά γʼ οὐ τελεῖ.
883ΚΡΈΩΝ: Ζεύς γʼ ἂν εἰδείη, σὺ δʼ οὔ.
884ΧΟΡΌΣ: ἆρʼ οὐχ ὕβρις τάδʼ;
884aΚΡΈΩΝ: ὕβρις, ἀλλʼ ἀνεκτέα.
885ΧΟΡΌΣ: ἰὼ πᾶς λεώς, ἰὼ γᾶς πρόμοι,
886μόλετε σὺν τάχει, μόλετʼ, ἐπεὶ πέραν περῶσʼ οἵδε δή.
887ΘΗΣΕΎΣ: τίς ποθʼ ἡ βοή; τί τοὔργον; ἐκ τίνος φόβου ποτὲ
888βουθυτοῦντά μʼ ἀμφὶ βωμὸν ἔσχετʼ ἐναλίῳ θεῷ
889τοῦδʼ ἐπιστάτῃ Κολωνοῦ; λέξαθʼ, ὡς εἰδῶ τὸ πᾶν,
890οὗ χάριν δεῦρʼ ᾖξα θᾶσσον ἢ καθʼ ἡδονὴν ποδός.
891ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ, ἔγνων γὰρ τὸ προσφώνημά σου,
892πέπονθα δεινὰ τοῦδʼ ὑπʼ ἀνδρὸς ἀρτίως.
893ΘΗΣΕΎΣ: τὰ ποῖα ταῦτα, τίς δʼ ὁ πημήνας; λέγε.
894ΟἸΔΊΠΟΥΣ: Κρέων ὅδʼ, ὃν δέδορκας, οἴχεται τέκνων
895ἀποσπάσας μου τὴν μόνην ξυνωρίδα.
896ΘΗΣΕΎΣ: πῶς εἶπας;
896aΟἸΔΊΠΟΥΣ: οἷά περ πέπονθʼ ἀκήκοας.
897ΘΗΣΕΎΣ: οὔκουν τις ὡς τάχιστα προσπόλων μολὼν πρὸς τούσδε βωμούς, πάντʼ ἀναγκάσει λεὼν ἄνιππον ἱππότην τε θυμάτων ἄπο σπεύδειν ἀπὸ ῥυτῆρος, ἔνθα δίστομοι μάλιστα συμβάλλουσιν ἐμπόρων ὁδοί,
902ὡς μὴ παρέλθωσʼ αἱ κόραι, γέλως δʼ ἐγὼ ξένῳ γένωμαι τῷδε, χειρωθεὶς βίᾳ. ἴθʼ, ὡς ἄνωγα, σὺν τάχει. τοῦτον δʼ ἐγώ, εἰ μὲν διʼ ὀργῆς ἧκον, ἧς ὅδʼ ἄξιος, ἄτρωτον οὐ μεθῆκʼ ἂν ἐξ ἐμῆς χερός.
907νῦν δʼ οὕσπερ αὐτὸς τοὺς νόμους εἰσῆλθʼ ἔχων, τούτοισι κοὐκ ἄλλοισιν ἁρμοσθήσεται. οὐ γάρ ποτʼ ἔξει τῆσδε τῆς χώρας, πρὶν ἂν κείνας ἐναργεῖς δεῦρό μοι στήσῃς ἄγων· ἐπεὶ δέδρακας οὔτʼ ἐμοῦ καταξίως
912οὔθʼ ὧν πέφυκας αὐτὸς οὔτε σῆς χθονός· ὅστις δίκαιʼ ἀσκοῦσαν εἰσελθὼν πόλιν κἄνευ νόμου κραίνουσαν οὐδέν, εἶτʼ ἀφεὶς τὰ τῆσδε τῆς γῆς κύριʼ, ὧδʼ ἐπεισπεσὼν ἄγεις θʼ ἃ χρῄζεις καὶ παρίστασαι βίᾳ,
917καί μοι πόλιν κένανδρον ἢ δούλην τινὰ ἔδοξας εἶναι κἄμʼ ἴσον τῷ μηδενί. καίτοι σε Θῆβαί γʼ οὐκ ἐπαίδευσαν κακόν· οὐ γὰρ φιλοῦσιν ἄνδρας ἐκδίκους τρέφειν, οὐδʼ ἄν σʼ ἐπαινέσειαν, εἰ πυθοίατο
922συλῶντα τἀμὰ καὶ τὰ τῶν θεῶν, βίᾳ ἄγοντα φωτῶν ἀθλίων ἱκτήρια. οὔκουν ἔγωγʼ ἂν σῆς ἐπεμβαίνων χθονός, οὐδʼ εἰ τὰ πάντων εἶχον ἐνδικώτατα, ἄνευ γε τοῦ κραίνοντος, ὅστις ἦν, χθονὸς
927οὔθʼ εἷλκον οὔτʼ ἂν ἦγον, ἀλλʼ ἠπιστάμην ξένον παρʼ ἀστοῖς ὡς διαιτᾶσθαι χρεών. σὺ δʼ ἀξίαν οὐκ οὖσαν αἰσχύνεις πόλιν τὴν αὐτὸς αὑτοῦ, καί σʼ ὁ πληθύων χρόνος γέρονθʼ ὁμοῦ τίθησι καὶ τοῦ νοῦ κενόν.
932εἶπον μὲν οὖν καὶ πρόσθεν, ἐννέπω δὲ νῦν, τὰς παῖδας ὡς τάχιστα δεῦρʼ ἄγειν τινά, εἰ μὴ μέτοικος τῆσδε τῆς χώρας θέλεις εἶναι βίᾳ τε κοὐχ ἑκών· καὶ ταῦτά σοι τῷ νῷ θʼ ὁμοίως κἀπὸ τῆς γλώσσης λέγω.
937ΧΟΡΌΣ: ὁρᾷς ἵνʼ ἥκεις, ὦ ξένʼ; ὡς ἀφʼ ὧν μὲν εἶ
938φαίνει δίκαιος, δρῶν δʼ ἐφευρίσκει κακά.
939ΚΡΈΩΝ: ἐγὼ οὔτʼ ἄνανδρον τήνδε τὴν πόλιν νέμων, ὦ τέκνον Αἰγέως, οὔτʼ ἄβουλον, ὡς σὺ φῄς, τοὔργον τόδʼ ἐξέπραξα, γιγνώσκων δʼ ὅτι οὐδείς ποτʼ αὐτοὺς τῶν ἐμῶν ἂν ἐμπέσοι ζῆλος ξυναίμων, ὥστʼ ἐμοῦ τρέφειν βίᾳ.
944ᾔδη δʼ ὁθούνεκʼ ἄνδρα καὶ πατροκτόνον κἄναγνον οὐ δεξοίατʼ, οὐδʼ ὅτῳ γάμοι ξυνόντες ηὑρέθησαν ἀνόσιοι τέκνων. τοιοῦτον αὐτοῖς Ἄρεος εὔβουλον πάγον ἐγὼ ξυνῄδη χθόνιον ὄνθʼ, ὃς οὐκ ἐᾷ
949τοιούσδʼ ἀλήτας τῇδʼ ὁμοῦ ναίειν πόλει· ᾧ πίστιν ἴσχων τήνδʼ ἐχειρούμην ἄγραν. καὶ ταῦτʼ ἂν οὐκ ἔπρασσον, εἰ μή μοι πικρὰς αὐτῷ τʼ ἀρὰς ἠρᾶτο καὶ τὠμῷ γένει· ἀνθʼ ὧν πεπονθὼς ἠξίουν τάδʼ ἀντιδρᾶν.
954θυμοῦ γὰρ οὐδὲν γῆράς ἐστιν ἄλλο πλὴν θανεῖν· θανόντων δʼ οὐδὲν ἄλγος ἅπτεται. πρὸς ταῦτα πράξεις οἷον ἂν θέλῃς· ἐπεὶ ἐρημία με, κεἰ δίκαιʼ, ὅμως λέγω, σμικρὸν τίθησι· πρὸς δὲ τὰς πράξεις ὅμως,
959καὶ τηλικόσδʼ ὤν, ἀντιδρᾶν πειράσομαι.
960ΟἸΔΊΠΟΥΣ: ὦ λῆμʼ ἀναιδές, τοῦ καθυβρίζειν δοκεῖς, πότερον ἐμοῦ γέροντος ἢ σαυτοῦ, τόδε; ὅστις φόνους μοι καὶ γάμους καὶ συμφορὰς τοῦ σοῦ διῆκας στόματος, ἃς ἐγὼ τάλας ἤνεγκον ἄκων· θεοῖς γὰρ ἦν οὕτω φίλον,
965τάχʼ ἄν τι μηνίουσιν εἰς γένος πάλαι. ἐπεὶ καθʼ αὑτόν γʼ οὐκ ἂν ἐξεύροις ἐμοὶ ἁμαρτίας ὄνειδος οὐδέν, ἀνθʼ ὅτου τάδʼ εἰς ἐμαυτὸν τοὺς ἐμούς θʼ ἡμάρτανον. ἐπεὶ δίδαξον, εἴ τι θέσφατον πατρὶ
970χρησμοῖσιν ἱκνεῖθʼ ὥστε πρὸς παίδων θανεῖν, πῶς ἂν δικαίως τοῦτʼ ὀνειδίζοις ἐμοί, ὃς οὔτε βλάστας πω γενεθλίους πατρός, οὐ μητρὸς εἶχον, ἀλλʼ ἀγέννητος τότʼ ἦ; εἰ δʼ αὖ φανεὶς δύστηνος, ὡς ἐγὼ ʼφάνην,
975ἐς χεῖρας ἦλθον πατρὶ καὶ κατέκτανον, μηδὲν ξυνιεὶς ὧν ἔδρων εἰς οὕς τʼ ἔδρων, πῶς ἂν τό γʼ ἆκον πρᾶγμʼ ἂν εἰκότως ψέγοις; μητρὸς δέ, τλῆμον, οὐκ ἐπαισχύνει γάμους οὔσης ὁμαίμου σῆς μʼ ἀναγκάζων λέγειν,
979aοἵους ἐρῶ τάχʼ· οὐ γὰρ οὖν σιγήσομαι, σοῦ γʼ εἰς τόδʼ ἐξελθόντος ἀνόσιον στόμα. ἔτικτε γάρ μʼ ἔτικτεν, ὤμοι μοι κακῶν, οὐκ εἰδότʼ οὐκ εἰδυῖα, καὶ τεκοῦσά με, αὑτῆς ὄνειδος παῖδας ἐξέφυσέ μοι.
984ἀλλʼ ἓν γὰρ οὖν ἔξοιδα, σὲ μὲν ἑκόντʼ ἐμὲ κείνην τε ταῦτα δυσστομεῖν· ἐγὼ δέ νιν ἄκων ἔγημα φθέγγομαί τʼ ἄκων τάδε. ἀλλʼ οὐ γὰρ οὔτʼ ἐν τοῖσδʼ ἁλώσομαι κακὸς γάμοισιν οὔθʼ οὓς αἰὲν ἐμφορεῖς σύ μοι
990φόνους πατρῴους ἐξονειδίζων πικρῶς. ἓν γάρ μʼ ἄμειψαι μοῦνον ὧν σʼ ἀνιστορῶ. εἴ τις σὲ τὸν δίκαιον αὐτίκʼ ἐνθάδε κτείνοι παραστάς, πότερα πυνθάνοιʼ ἂν εἰ πατήρ σʼ ὁ καίνων ἢ τίνοιʼ ἂν εὐθέως;
995δοκῶ μέν, εἴπερ ζῆν φιλεῖς, τὸν αἴτιον τίνοιʼ ἂν οὐδὲ τοὔνδικον περιβλέποις. τοιαῦτα μέντοι καὐτὸς εἰσέβην κακά, θεῶν ἀγόντων· οἷς ἐγὼ οὐδὲ τὴν πατρὸς ψυχὴν ἂν οἶμαι ζῶσαν ἀντειπεῖν ἐμοί.
1000σὺ δʼ, εἶ γὰρ οὐ δίκαιος, ἀλλʼ ἅπαν καλὸν λέγειν νομίζων ῥητὸν ἄρρητόν τʼ ἔπος, τοιαῦτʼ ὀνειδίζεις με τῶνδʼ ἐναντίον. καί σοι τὸ Θησέως ὄνομα θωπεῦσαι καλόν, καὶ τὰς Ἀθήνας, ὡς κατῴκηνται καλῶς·
1005κᾆθʼ ὧδʼ ἐπαινῶν πολλὰ τοῦδʼ ἐκλανθάνει, ὁθούνεκʼ εἴ τις γῆ θεοὺς ἐπίσταται τιμαῖς σεβίζειν, ἥδε τοῦθʼ ὑπερφέρει· ἀφʼ ἧς σὺ κλέψας τὸν ἱκέτην γέροντʼ ἐμὲ αὐτόν τʼ ἐχειροῦ τὰς κόρας τʼ οἴχει λαβών.
1010ἀνθʼ ὧν ἐγὼ νῦν τάσδε τὰς θεὰς ἐμοὶ καλῶν ἱκνοῦμαι καὶ κατασκήπτω λιταῖς ἐλθεῖν ἀρωγοὺς ξυμμάχους θʼ, ἵνʼ ἐκμάθῃς οἵων ὑπʼ ἀνδρῶν ἥδε φρουρεῖται πόλις.
1014ΧΟΡΌΣ: ὁ ξεῖνος, ὦναξ, χρηστός· αἱ δὲ συμφοραὶ
1015αὐτοῦ πανώλεις, ἄξιαι δʼ ἀμυναθεῖν.
1016ΘΗΣΕΎΣ: ἅλις λόγων, ὡς οἱ μὲν ἐξειργασμένοι
1017σπεύδουσιν, ἡμεῖς δʼ οἱ παθόντες ἕσταμεν.
Part 20
1018ΚΡΈΩΝ: τί δῆτʼ ἀμαυρῷ φωτὶ προστάσσεις ποεῖν;
1019ΘΗΣΕΎΣ: ὁδοῦ κατάρχειν τῆς ἐκεῖ, πομπὸν δέ με χωρεῖν, ἵνʼ, εἰ μὲν ἐν τόποισι τοῖσδʼ ἔχεις τὰς παῖδας ἡμῖν αὐτὸς ἐκδείξῃς ἐμοί· εἰ δʼ ἐγκρατεῖς φεύγουσιν, οὐδὲν δεῖ πονεῖν. ἄλλοι γὰρ οἱ σπεύδοντες, οὓς οὐ μή ποτε
1024χώρας φυγόντες τῆσδʼ ἐπεύξωνται θεοῖς. ἀλλʼ ἐξυφηγοῦ· γνῶθι δʼ ὡς ἔχων ἔχει καί σʼ εἷλε θηρῶνθʼ ἡ τύχη· τὰ γὰρ δόλῳ τῷ μὴ δικαίῳ κτήματʼ οὐχὶ σῴζεται. κοὐκ ἄλλον ἕξεις εἰς τάδʼ· ὡς ἔξοιδά σε
1029οὐ ψιλὸν οὐδʼ ἄσκευον ἐς τοσήνδʼ ὕβριν ἥκοντα τόλμης τῆς παρεστώσης τανῦν, ἀλλʼ ἔσθʼ ὅτῳ σὺ πιστὸς ὢν ἔδρας τάδε. ἃ δεῖ μʼ ἀθρῆσαι, μηδὲ τήνδε τὴν πόλιν ἑνὸς ποῆσαι φωτὸς ἀσθενεστέραν.
1034νοεῖς τι τούτων, ἢ μάτην τὰ νῦν τέ σοι δοκεῖ λελέχθαι χὤτε ταῦτʼ ἐμηχανῶ;
1036ΚΡΈΩΝ: οὐδὲν σὺ μεμπτὸν ἐνθάδʼ ὢν ἐρεῖς ἐμοί·
1037οἴκοι δὲ χἠμεῖς εἰσόμεσθʼ ἃ χρὴ ποεῖν.
1038ΘΗΣΕΎΣ: χωρῶν ἀπείλει νῦν· σὺ δʼ ἡμίν, Οἰδίπους,
1039ἕκηλος αὐτοῦ μίμνε, πιστωθεὶς ὅτι,
1040ἢν μὴ θάνω ʼγὼ πρόσθεν, οὐχὶ παύσομαι
1041πρὶν ἄν σε τῶν σῶν κύριον στήσω τέκνων.
1042ΟἸΔΊΠΟΥΣ: ὄναιο, Θησεῦ, τοῦ τε γενναίου χάριν
1043καὶ τῆς πρὸς ἡμᾶς ἐνδίκου προμηθίας.
1044ΧΟΡΌΣ: εἴην ὅθι δαΐων ἀνδρῶν τάχʼ ἐπιστροφαὶ τὸν χαλκοβόαν Ἄρη μείξουσιν, ἢ πρὸς Πυθίαις ἢ λαμπάσιν ἀκταῖς,
1050οὗ πότνιαι σεμνὰ τιθηνοῦνται τέλη θνατοῖσιν, ὧν καὶ χρυσέα κλῂς ἐπὶ γλώσσᾳ βέβακε προσπόλων Εὐμολπιδᾶν· ἔνθʼ οἶμαι τὸν ἐγρεμάχαν
1055Θησέα καὶ τὰς διστόλους ἀδμῆτας ἀδελφὰς αὐτάρκει τάχʼ ἐμμίξειν βοᾷ τούσδʼ ἀνὰ χώρους·
1059ΧΟΡΌΣ: ἤ που τὸν ἐφεσπέρου πέτρας νιφάδος πελῶσʼ Οἰάτιδος εἰς νόμον, πώλοισιν ἢ ῥιμφαρμάτοις φεύγοντες ἁμίλλαις.
1065ἁλώσεται· δεινὸς ὁ προσχώρων Ἄρης, δεινὰ δὲ Θησειδᾶν ἀκμά. πᾶς γὰρ ἀστράπτει χαλινός, πᾶσα δʼ ὁρμᾶται καθεῖσʼ ἀμπυκτήρια στομίων
1070ἄμβασις, οἳ τὰν ἱππίαν τιμῶσιν Ἀθάναν καὶ τὸν πόντιον γαιάοχον Ῥέας φίλον υἱόν.
1074ΧΟΡΌΣ: ἔρδουσʼ ἢ μέλλουσιν; ὡς
1075προμνᾶταί τί μοι
1076γνώμα τάχʼ ἀντάσειν
1077τᾶν δεινὰ τλασᾶν, δεινὰ δʼ εὑρουσᾶν πρὸς αὐθαίμων πάθη.
1078τελεῖ τελεῖ Ζεύς τι κατʼ ἆμαρ
1079μάντις εἴμʼ ἐσθλῶν ἀγώνων.
1079aεἴθʼ ἀελλαία ταχύρρωστος πελειὰς
1080αἰθερίας νεφέλας κύρσαιμʼ ἄνωθʼ ἀγώνων
1081αἰωρήσασα τοὐμὸν ὄμμα.
1085ΧΟΡΌΣ: ἰὼ θεῶν πάνταρχε, παντ- όπτα Ζεῦ, πόροις γᾶς τᾶσδε δαμούχοις σθένει ʼπινικείῳ τὸν εὔαγρον τελειῶσαι λόχον, σεμνά τε παῖς Παλλὰς Ἀθάνα.
1091καὶ τὸν ἀγρευτὰν Ἀπόλλω καὶ κασιγνήταν πυκνοστίκτων ὀπαδὸν ὠκυπόδων ἐλάφων στέργω διπλᾶς ἀρωγὰς μολεῖν γᾷ τᾷδε καὶ πολίταις. ὦ ξεῖνʼ ἀλῆτα, τῷ σκοπῷ μὲν οὐκ ἐρεῖς
1096ὡς ψευδόμαντις· τὰς κόρας γὰρ εἰσορῶ τάσδʼ ἆσσον αὖθις ὧδε προσπολουμένας.
1098ΟἸΔΊΠΟΥΣ: ποῦ ποῦ; τί φής; πῶς εἶπας;
1099ἈΝΤΙΓΌΝΗ: ὦ πάτερ πάτερ,
1100τίς ἂν θεῶν σοι τόνδʼ ἄριστον ἄνδρʼ ἰδεῖν
1101δοίη, τὸν ἡμᾶς δεῦρο προσπέμψαντά σοι;
1102ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ πάρεστον;
1102aἈΝΤΙΓΌΝΗ: αἵδε γὰρ χέρες
1103Θησέως ἔσωσαν φιλτάτων τʼ ὀπαόνων.
1104ΟἸΔΊΠΟΥΣ: προσέλθετʼ ὦ παῖ, πατρὶ καὶ τὸ μηδαμὰ
1105ἐλπισθὲν ἥξειν σῶμα βαστάσαι δότε.
1106ἈΝΤΙΓΌΝΗ: αἰτεῖς ἃ τεύξει· σὺν πόθῳ γὰρ ἡ χάρις.
1107ΟἸΔΊΠΟΥΣ: ποῦ δῆτα, ποῦ ʼστόν;
1107aἈΝΤΙΓΌΝΗ: αἵδʼ ὁμοῦ πελάζομεν.
1108ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ ἔρνη.
1108aἈΝΤΙΓΌΝΗ: τῷ τεκόντι πᾶν φίλον.
1109ΟἸΔΊΠΟΥΣ: ὦ σκῆπτρα φωτός.
Part 21
1109aἈΝΤΙΓΌΝΗ: δυσμόρου γε δύσμορα.
1110ΟἸΔΊΠΟΥΣ: ἔχω τὰ φίλτατʼ, οὐδʼ ἔτʼ ἂν πανάθλιος
1111θανὼν ἂν εἴην σφῷν παρεστώσαιν ἐμοί.
1112ἐρείσατʼ, ὦ παῖ, πλευρὸν ἀμφιδέξιον
1113ἐμφύντε τῷ φύσαντι, κἀναπαύσατον
1114τοῦ πρόσθʼ ἐρήμου τοῦδε δυστήνου πλάνου.
1115καί μοι τὰ πραχθέντʼ εἴπαθʼ ὡς βράχιστʼ, ἐπεὶ
1116ταῖς τηλικαῖσδε σμικρὸς ἐξαρκεῖ λόγος.
1117ἈΝΤΙΓΌΝΗ: ὅδʼ ἔσθʼ ὁ σώσας· τοῦδε χρὴ κλύειν, πάτερ,
1118οὗ κἄστι τοὔργον· τοὐμὸν ὧδʼ ἔσται βραχύ.
1119ΟἸΔΊΠΟΥΣ: ὦ ξεῖνε, μὴ θαύμαζε, πρὸς τὸ λιπαρὲς τέκνʼ εἰ φανέντʼ ἄελπτα μηκύνω λόγον. ἐπίσταμαι γὰρ τήνδε τὴν ἐς τάσδε μοι τέρψιν παρʼ ἄλλου μηδενὸς πεφασμένην· σὺ γάρ νιν ἐξέσωσας, οὐκ ἄλλος βροτῶν.
1124καί σοι θεοὶ πόροιεν ὡς ἐγὼ θέλω, αὐτῷ τε καὶ γῇ τῇδʼ, ἐπεὶ τό γʼ εὐσεβὲς μόνοις παρʼ ὑμῖν ηὗρον ἀνθρώπων ἐγὼ καὶ τοὐπιεικὲς καὶ τὸ μὴ ψευδοστομεῖν. εἰδὼς δʼ ἀμύνω τοῖσδε τοῖς λόγοις τάδε·
1129ἔχω γὰρ ἅχω διὰ σὲ κοὐκ ἄλλον βροτῶν· καί μοι χέρʼ, ὦναξ, δεξιὰν ὄρεξον, ὡς ψαύσω φιλήσω τʼ, εἰ θέμις, τὸ σὸν κάρα. καίτοι τί φωνῶ; πῶς σʼ ἂν ἄθλιος γεγὼς θιγεῖν θελήσαιμʼ ἀνδρός, ᾧ τίς οὐκ ἔνι
1134κηλὶς κακῶν ξύνοικος; οὐκ ἔγωγέ σε, οὐδʼ οὖν ἐάσω· τοῖς γὰρ ἐμπείροις βροτῶν μόνοις οἷόν τε συνταλαιπωρεῖν τάδε. σὺ δʼ αὐτόθεν μοι χαῖρε καὶ τὰ λοιπά μου μέλου δικαίως, ὥσπερ ἐς τόδʼ ἡμέρας.
1139ΘΗΣΕΎΣ: οὔτʼ εἴ τι μῆκος τῶν λόγων ἔθου πλέον, τέκνοισι τερφθεὶς τοῖσδε, θαυμάσας ἔχω, οὔτʼ εἰ πρὸ τοὐμοῦ προύλαβες τὰ τῶνδʼ ἔπη. βάρος γὰρ ἡμᾶς οὐδὲν ἐκ τούτων ἔχει. οὐ γὰρ λόγοισι τὸν βίον σπουδάζομεν
1144λαμπρὸν ποεῖσθαι μᾶλλον ἢ τοῖς δρωμένοις. δείκνυμι δʼ· ὧν γὰρ ὤμοσʼ οὐκ ἐψευσάμην οὐδέν σε, πρέσβυ· τάσδε γὰρ πάρειμʼ ἄγων ζώσας, ἀκραιφνεῖς τῶν κατηπειλημένων. χὤπως μὲν ἁγὼν ᾑρέθη, τί δεῖ μάτην
1149κομπεῖν, ἅ γʼ εἴσει καὐτὸς ἐκ ταύταιν ξυνών; λόγος δʼ ὃς ἐμπέπτωκεν ἀρτίως ἐμοὶ στείχοντι δεῦρο, συμβαλοῦ γνώμην, ἐπεὶ σμικρὸς μὲν εἰπεῖν, ἄξιος δὲ θαυμάσαι· πρᾶγος δʼ ἀτίζειν οὐδὲν ἄνθρωπον χρεών.
1154ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Αἰγέως; δίδασκέ με
1155ὡς μὴ εἰδότʼ αὐτὸν μηδὲν ὧν σὺ πυνθάνει.
1156ΘΗΣΕΎΣ: φασίν τινʼ ἡμῖν ἄνδρα, σοὶ μὲν ἔμπολιν
1157οὐκ ὄντα, συγγενῆ δέ, προσπεσόντα πως
1158βωμῷ καθῆσθαι τῷ Ποσειδῶνος, παρʼ ᾧ
1159θύων ἔκυρον, ἡνίχʼ ὡρμώμην ἐγώ.
1160ΟἸΔΊΠΟΥΣ: ποδαπόν; τί προσχρῄζοντα τῷ θακήματι·
1161ΘΗΣΕΎΣ: οὐκ οἶδα πλὴν ἕν· σοῦ γάρ, ὡς λέγουσί μοι,
1162βραχύν τινʼ αἰτεῖ μῦθον οὐκ ὄγκου πλέων.
1163ΟἸΔΊΠΟΥΣ: ποῖόν τινʼ; οὐ γὰρ ἥδʼ ἕδρα σμικροῦ λόγου.
1164ΘΗΣΕΎΣ: σοὶ φασὶν αὐτὸν ἐς λόγους ἐλθεῖν μόνον
1165αἰτεῖν ἀπελθεῖν τʼ ἀσφαλῶς τῆς δεῦρʼ ὁδοῦ.
1166ΟἸΔΊΠΟΥΣ: τίς δῆτʼ ἂν εἴη τήνδʼ ὁ προσθακῶν ἕδραν;
1167ΘΗΣΕΎΣ: ὅρα κατʼ Ἄργος εἴ τις ὑμὶν ἐγγενὴς
1168ἔσθʼ, ὅστις ἄν σου τοῦτο προσχρῄζοι τυχεῖν.
1169ΟἸΔΊΠΟΥΣ: ὦ φίλτατε, σχὲς οὗπερ εἶ.
1169aΘΗΣΕΎΣ: τί δʼ ἔστι σοι;
1170ΟἸΔΊΠΟΥΣ: μή μου δεηθῇς.
1170aΘΗΣΕΎΣ: πράγματος ποίου; λέγε.
1171ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων τῶνδʼ ὅς ἐσθʼ ὁ προστάτης.
1172ΘΗΣΕΎΣ: καὶ τίς ποτʼ ἐστὶν ὅν γʼ ἐγὼ ψέξαιμί τι;
1173ΟἸΔΊΠΟΥΣ: παῖς οὑμός, ὦναξ, στυγνός, οὗ λόγων ἐγὼ
1174ἄλγιστʼ ἂν ἀνδρῶν ἐξανασχοίμην κλύων.
Part 22
1175ΘΗΣΕΎΣ: τί δʼ; οὐκ ἀκούειν ἔστι καὶ μὴ δρᾶν ἃ μὴ
1176χρῄζεις; τί σοι τοῦτʼ ἐστὶ λυπηρὸν κλύειν;
1177ΟἸΔΊΠΟΥΣ: ἔχθιστον, ὦναξ, φθέγμα τοῦθʼ ἥκει πατρί·
1178καὶ μή μʼ ἀνάγκῃ προσβάλῃς τάδʼ εἰκαθεῖν.
1179ΘΗΣΕΎΣ: ἀλλʼ εἰ τὸ θάκημʼ ἐξαναγκάζει, σκόπει
1180μή σοι πρόνοιʼ ᾖ τοῦ θεοῦ φυλακτέα.
1181ἈΝΤΙΓΌΝΗ: πάτερ, πιθοῦ μοι, κεἰ νέα παραινέσω. τὸν ἄνδρʼ ἔασον τόνδε τῇ θʼ αὑτοῦ φρενὶ χάριν παρασχεῖν τῷ θεῷ θʼ ἃ βούλεται, καὶ νῷν ὕπεικε τὸν κασίγνητον μολεῖν. οὐ γάρ σε, θάρσει, πρὸς βίαν παρασπάσει
1187γνώμης, ἃ μή σοι συμφέροντα λέξεται. λόγων δʼ ἀκοῦσαι τίς βλάβη; τά τοι κακῶς ηὑρημένʼ ἔργα τῷ λόγῳ μηνύεται. ἔφυσας αὐτόν· ὥστε μηδὲ δρῶντά σε τὰ τῶν κακίστων δυσσεβέστατʼ, ὦ πάτερ,
1192θέμις σέ γʼ εἶναι κεῖνον ἀντιδρᾶν κακῶς. ἀλλʼ ἔασον· εἰσὶ χἀτέροις γοναὶ κακαὶ καὶ θυμὸς ὀξύς, ἀλλὰ νουθετούμενοι φίλων ἐπῳδαῖς ἐξεπᾴδονται φύσιν. σὺ δʼ εἰς ἐκεῖνα, μὴ τὰ νῦν, ἀποσκόπει
1197πατρῷα καὶ μητρῷα πήμαθʼ ἅπαθες· κἂν κεῖνα λεύσσῃς, οἶδʼ ἐγώ, γνώσει κακοῦ θυμοῦ τελευτὴν ὡς κακὴ προσγίγνεται. ἔχεις γὰρ οὐχὶ βαιὰ τἀνθυμήματα, τῶν σῶν ἀδέρκτων ὀμμάτων τητώμενος.
1202ἀλλʼ ἡμὶν εἶκε· λιπαρεῖν γὰρ οὐ καλὸν δίκαια προσχρῄζουσιν, οὐδʼ αὐτὸν μὲν εὖ πάσχειν, παθόντα δʼ οὐκ ἐπίστασθαι τίνειν.
1205ΟἸΔΊΠΟΥΣ: τέκνον, βαρεῖαν ἡδονὴν νικᾶτέ με
1206λέγοντες· ἔστω δʼ οὖν ὅπως ὑμῖν φίλον.
1207μόνον, ξένʼ, εἴπερ κεῖνος ὧδʼ ἐλεύσεται,
1208μηδεὶς κρατείτω τῆς ἐμῆς ψυχῆς ποτε.
1209ΘΗΣΕΎΣ: ἅπαξ τὰ τοιαῦτʼ, οὐχὶ δὶς χρῄζω κλύειν,
1209aὦ πρέσβυ. κομπεῖν δʼ οὐχὶ βούλομαι· σὺ δʼ ὢν
1210σῶς ἴσθʼ, ἐάν περ κἀμέ τις σῴζῃ θεῶν.
1211ΧΟΡΌΣ: ὅστις τοῦ πλέονος μέρους χρῄζει τοῦ μετρίου παρεὶς ζώειν, σκαιοσύναν φυλάσσων ἐν ἐμοὶ κατάδηλος ἔσται. ἐπεὶ πολλὰ μὲν αἱ μακραὶ ἁμέραι κατέθεντο δὴ λύπας ἐγγυτέρω, τὰ τέρποντα δʼ οὐκ ἂν ἴδοις ὅπου,
1217ὅταν τις ἐς πλέον πέσῃ τοῦ δέοντος· ὁ δʼ ἐπίκουρος ἰσοτέλεστος, Ἄϊδος ὅτε μοῖρʼ ἀνυμέναιος ἄλυρος ἄχορος ἀναπέφηνε, θάνατος ἐς τελευτάν.
1225ΧΟΡΌΣ: μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον· τὸ δʼ, ἐπεὶ φανῇ, βῆναι κεῖθεν ὅθεν περ ἥκει, πολὺ δεύτερον, ὡς τάχιστα. ὡς εὖτʼ ἂν τὸ νέον παρῇ κούφας ἀφροσύνας φέρον, τίς πλαγὰ πολύμοχθος ἔξω; τίς οὐ καμάτων ἔνι;
1232φθόνος, στάσεις, ἔρις, μάχαι καὶ φόνοι· τό τε κατάμεμπτον ἐπιλέλογχε πύματον ἀκρατὲς ἀπροσόμιλον γῆρας ἄφιλον, ἵνα πρόπαντα κακὰ κακῶν ξυνοικεῖ.
1239ΧΟΡΌΣ: ἐν ᾧ τλάμων ὅδʼ, οὐκ ἐγὼ μόνος, πάντοθεν βόρειος ὥς τις ἀκτὰ κυματοπλὴξ χειμερία κλονεῖται, ὣς καὶ τόνδε κατʼ ἄκρας δειναὶ κυματοαγεῖς
1244ἆται κλονέουσιν ἀεὶ ξυνοῦσαι, αἱ μὲν ἀπʼ ἀελίου δυσμᾶν, αἱ δʼ ἀνατέλλοντος· αἱ δʼ ἀνὰ μέσσαν ἀκτῖνʼ, αἱ δʼ ἐννυχιᾶν ἀπὸ Ῥιπᾶν.
1249ἈΝΤΙΓΌΝΗ: καὶ μὴν ὅδʼ ἡμῖν, ὡς ἔοικεν, ὁ ξένος
1250ἀνδρῶν γε μοῦνος, ὦ πάτερ, διʼ ὄμματος
1251ἀστακτὶ λείβων δάκρυον ὧδʼ ὁδοιπορεῖ.
1252ΟἸΔΊΠΟΥΣ: τίς οὗτος;
1252aΟἸΔΊΠΟΥΣ: ὅνπερ καὶ πάλαι κατείχομεν
1253γνώμῃ, πάρεστι δεῦρο Πολυνείκης ὅδε.
1254ΠΟΛΥΝΕΊΚΗΣ: οἴμοι, τί δράσω; πότερα τἀμαυτοῦ κακὰ πρόσθεν δακρύσω, παῖδες, ἢ τὰ τοῦδʼ ὁρῶν πατρὸς γέροντος; ὃς ξένης ἐπὶ χθονὸς σὺν σφῷν ἐφηύρηκʼ ἐνθάδʼ ἐκβεβλημένον ἐσθῆτι σὺν τοιᾷδε, τῆς ὁ δυσφιλὴς
1259γέρων γέροντι συγκατῴκηκεν πίνος πλευρὰν μαραίνων, κρατὶ δʼ ὀμματοστερεῖ κόμη διʼ αὔρας ἀκτένιστος ᾄσσεται· ἀδελφὰ δʼ, ὡς ἔοικε, τούτοισιν φορεῖ τὰ τῆς ταλαίνης νηδύος θρεπτήρια.
1264ἁγὼ πανώλης ὄψʼ ἄγαν ἐκμανθάνω· καὶ μαρτυρῶ κάκιστος ἀνθρώπων τροφαῖς ταῖς σαῖσιν ἥκειν· τἀμὰ μὴ ʼξ ἄλλων πύθῃ. ἀλλʼ ἔστι γὰρ καὶ Ζηνὶ σύνθακος θρόνων Αἰδὼς ἐπʼ ἔργοις πᾶσι, καὶ πρὸς σοί, πάτερ,
1269παρασταθήτω· τῶν γὰρ ἡμαρτημένων ἄκη μέν ἐστι, προσφορὰ δʼ οὐκ ἔστʼ ἔτι. τί σιγᾷς; φώνησον, ὦ πάτερ, τι· μή μʼ ἀποστραφῇς. οὐδʼ ἀνταμείβει μʼ οὐδέν, ἀλλʼ ἀτιμάσας
1274πέμψεις ἄναυδος, οὐδʼ ἃ μηνίεις φράσας; ὦ σπέρματʼ ἀνδρὸς τοῦδʼ, ἐμαὶ δʼ ὁμαίμονες, πειράσατʼ ἀλλʼ ὑμεῖς γε κινῆσαι πατρὸς τὸ δυσπρόσοιστον κἀπροσήγορον στόμα, ὡς μή μʼ ἄτιμον, τοῦ θεοῦ γε προστάτην,
1279οὕτως ἀφῇ με μηδὲν ἀντειπὼν ἔπος.
1280ἈΝΤΙΓΌΝΗ: λέγʼ, ὦ ταλαίπωρʼ, αὐτὸς ὧν χρείᾳ πάρει·
1281τὰ πολλὰ γάρ τοι ῥήματʼ ἢ τέρψαντά τι,
1282ἢ δυσχεράναντʼ ἢ κατοικτίσαντά πως,
1283παρέσχε φωνὴν τοῖς ἀφωνήτοις τινά.
1284ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ ἐξερῶ· καλῶς γὰρ ἐξηγεῖ σύ μοι· πρῶτον μὲν αὐτὸν τὸν θεὸν ποιούμενος ἀρωγόν, ἔνθεν μʼ ὧδʼ ἀνέστησεν μολεῖν ὁ τῆσδε τῆς γῆς κοίρανος, διδοὺς ἐμοὶ λέξαι τʼ ἀκοῦσαί τʼ ἀσφαλεῖ σὺν ἐξόδῳ.
1289καὶ ταῦτʼ ἀφʼ ὑμῶν, ὧ ξένοι, βουλήσομαι καὶ ταῖνδʼ ἀδελφαῖν καὶ πατρὸς κυρεῖν ἐμοί. ἃ δʼ ἦλθον, ἤδη σοι θέλω λέξαι, πάτερ. γῆς ἐκ πατρῴας ἐξελήλαμαι φυγάς, τοῖς σοῖς πανάρχοις οὕνεκʼ ἐνθακεῖν θρόνοις
1294γονῇ πεφυκὼς ἠξίουν γεραίτερος. ἀνθʼ ὧν μʼ Ἐτεοκλῆς, ὢν φύσει νεώτερος, γῆς ἐξέωσεν, οὔτε νικήσας λόγῳ οὔτʼ εἰς ἔλεγχον χειρὸς οὐδʼ ἔργου μολών, πόλιν δὲ πείσας. ὧν ἐγὼ μάλιστα μὲν
1299τὴν σὴν ἐρινὺν αἰτίαν εἶναι λέγω. ἔπειτα κἀπὸ μάντεων ταύτῃ κλύω. ἐπεὶ γὰρ ἦλθον Ἄργος ἐς τὸ Δωρικόν, λαβὼν Ἄδραστον πενθερόν, ξυνωμότας ἔστησʼ ἐμαυτῷ γῆς ὅσοιπερ Ἀπίας
1304πρῶτοι καλοῦνται καὶ τετίμηνται δόρει, ὅπως τὸν ἑπτάλογχον ἐς Θήβας στόλον ξὺν τοῖσδʼ ἀγείρας ἢ θάνοιμι πανδίκως ἢ τοὺς τάδʼ ἐκπράξαντας ἐκβάλοιμι γῆς. εἶεν· τί δῆτα νῦν ἀφιγμένος κυρῶ;
1309σοὶ προστροπαίους, ὦ πάτερ, λιτὰς ἔχων αὐτός τʼ ἐμαυτοῦ ξυμμάχων τε τῶν ἐμῶν, οἳ νῦν σὺν ἑπτὰ τάξεσιν σὺν ἑπτά τε λόγχαις τὸ Θήβης πέδιον ἀμφεστᾶσι πᾶν· οἷος δορυσσοῦς Ἀμφιάρεως, τὰ πρῶτα μὲν
1314δόρει κρατύνων, πρῶτα δʼ οἰωνῶν ὁδοῖς· ὁ δεύτερος δʼ Αἰτωλὸς Οἰνέως τόκος Τυδεύς. τρίτος δʼ Ἐτέοκλος, Ἀργεῖος γεγώς· τέταρτον Ἱππομέδοντʼ ἀπέστειλεν πατὴρ Ταλαός· ὁ πέμπτος δʼ εὔχεται κατασκαφῇ
1319Καπανεὺς τὸ Θήβης ἄστυ δῃώσειν πυρί· ἕκτος δὲ Παρθενοπαῖος Ἀρκὰς ὄρνυται, ἐπώνυμος τῆς πρόσθεν ἀδμήτης χρόνῳ μητρὸς λοχευθείς, πιστὸς Ἀταλάντης γόνος· ἐγὼ δὲ σός, κεἰ μὴ σός, ἀλλὰ τοῦ κακοῦ
1324πότμου φυτευθείς, σός γέ τοι καλούμενος, ἄγω τὸν Ἄργους ἄφοβον ἐς Θήβας στρατόν. οἵ σʼ ἀντὶ παίδων τῶνδε καὶ ψυχῆς, πάτερ, ἱκετεύομεν ξύμπαντες ἐξαιτούμενοι μῆνιν βαρεῖαν εἰκαθεῖν ὁρμωμένῳ
1329τῷδʼ ἀνδρὶ τοὐμοῦ πρὸς κασιγνήτου τίσιν, ὅς μʼ ἐξέωσε κἀπεσύλησεν πάτρας. εἰ γάρ τι πιστόν ἐστιν ἐκ χρηστηρίων, οἷς ἂν σὺ προσθῇ, τοῖσδʼ ἔφασκʼ εἶναι κράτος. πρὸς νῦν σε κρηνῶν καὶ θεῶν ὁμογνίων
1334αἰτῶ πιθέσθαι καὶ παρεικαθεῖν, ἐπεὶ πτωχοὶ μὲν ἡμεῖς καὶ ξένοι, ξένος δὲ σύ. ἄλλους δὲ θωπεύοντες οἰκοῦμεν σύ τε κἀγώ, τὸν αὐτὸν δαίμονʼ ἐξειληχότες. ὁ δʼ ἐν δόμοις τύραννος, ὦ τάλας ἐγώ,
1339κοινῇ καθʼ ἡμῶν ἐγγελῶν ἁβρύνεται· ὅν, εἰ σὺ τἠμῇ ξυμπαραστήσει φρενί, βραχεῖ σὺν ὄγκῳ καὶ χρόνῳ διασκεδῶ. ὥστʼ ἐν δόμοισι τοῖσι σοῖς στήσω σʼ ἄγων. στήσω δʼ ἐμαυτόν, κεῖνον ἐκβαλὼν βίᾳ.
1344καὶ ταῦτα σοῦ μὲν ξυνθέλοντος ἔστι μοι κομπεῖν, ἄνευ σοῦ δʼ οὐδὲ σωθῆναι σθένω.
1346ΧΟΡΌΣ: τὸν ἄνδρα τοῦ πέμψαντος οὕνεκʼ, Οἰδίπους
1347εἰπὼν ὁποῖα ξύμφορʼ ἔκπεμψαι πάλιν.
1348ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ μέν, ἄνδρες, τῆσδε δημοῦχοι χθονός μὴ ʼτύγχανʼ αὐτὸν δεῦρο προσπέμψας ἐμοὶ Θησεύς, δικαιῶν ὥστʼ ἐμοῦ κλύειν λόγους, οὔ τἄν ποτʼ ὀμφῆς τῆς ἐμῆς ἐπῄσθετο· νῦν δʼ ἀξιωθεὶς εἶσι κἀκούσας γʼ ἐμοῦ
1353τοιαῦθʼ ἃ τὸν τοῦδʼ οὔ ποτʼ εὐφρανεῖ βίον· ὅς γʼ, ὦ κάκιστε, σκῆπτρα καὶ θρόνους ἔχων, ἃ νῦν ὁ σὸς ξύναιμος ἐν Θήβαις ἔχει, τὸν αὐτὸς αὑτοῦ πατέρα τόνδʼ ἀπήλασας κἄθηκας ἄπολιν καὶ στολὰς ταύτας φορεῖν,
1358ἃς νῦν δακρύεις εἰσορῶν, ὅτʼ ἐν πόνῳ ταὐτῷ βεβηκὼς τυγχάνεις κακῶν ἐμοί. οὐ κλαυστὰ δʼ ἐστίν, ἀλλʼ ἐμοὶ μὲν οἰστέα τάδʼ, ἕωσπερ ἂν ζῶ, σοῦ φονέως μεμνημένος· σὺ γάρ με μόχθῳ τῷδʼ ἔθηκας ἔντροφον,
1363σύ μʼ ἐξέωσας, ἐκ σέθεν δʼ ἀλώμενος ἄλλους ἐπαιτῶ τὸν καθʼ ἡμέραν βίον. εἰ δʼ ἐξέφυσα τάσδε μὴ ʼμαυτῷ τροφοὺς τὰς παῖδας, ἦ τἂν οὐκ ἂν ἦ, τὸ σὸν μέρος· νῦν δʼ αἵδε μʼ ἐκσῴζουσιν, αἵδʼ ἐμαὶ τροφοί,
1368αἵδʼ ἄνδρες, οὐ γυναῖκες, εἰς τὸ συμπονεῖν· ὑμεῖς δʼ ἀπʼ ἄλλου κοὐκ ἐμοῦ πεφύκατον. τοιγάρ σʼ ὁ δαίμων εἰσορᾷ μὲν οὔ τί πω ὡς αὐτίκʼ, εἴπερ οἵδε κινοῦνται λόχοι πρὸς ἄστυ Θήβης. οὐ γὰρ ἔσθʼ ὅπως πόλιν
1373κείνην ἐρείψεις, ἀλλὰ πρόσθεν αἵματι πεσεῖ μιανθεὶς χὼ σύναιμος ἐξ ἴσου. τοιάσδʼ ἀρὰς σφῷν πρόσθε τʼ ἐξανῆκʼ ἐγὼ νῦν τʼ ἀνακαλοῦμαι ξυμμάχους ἐλθεῖν ἐμοί, ἵνʼ ἀξιῶτον τοὺς φυτεύσαντας σέβειν
1378καὶ μὴ ʼξατιμάζητον, εἰ τυφλοῦ πατρὸς τοιώδʼ ἐφύτην· αἵδε γὰρ τάδʼ οὐκ ἔδρων. τοιγὰρ τὸ σὸν θάκημα καὶ τοὺς σοὺς θρόνους κρατοῦσιν, εἴπερ ἐστὶν ἡ παλαίφατος Δίκη ξύνεδρος Ζηνὸς ἀρχαίοις νόμοις.
1383σὺ δʼ ἔρρʼ ἀπόπτυστός τε κἀπάτωρ ἐμοῦ, κακῶν κάκιστε, τάσδε συλλαβὼν ἀράς, ἅς σοι καλοῦμαι, μήτε γῆς ἐμφυλίου δόρει κρατῆσαι μήτε νοστῆσαί ποτε τὸ κοῖλον Ἄργος, ἀλλὰ συγγενεῖ χερὶ
1388θανεῖν κτανεῖν θʼ ὑφʼ οὗπερ ἐξελήλασαι. τοιαῦτʼ ἀρῶμαι καὶ καλῶ τὸ Ταρτάρου στυγνὸν πατρῷον ἔρεβος, ὥς σʼ ἀποικίσῃ, καλῶ δὲ τάσδε δαίμονας, καλῶ δʼ Ἄρη τὸν σφῷν τὸ δεινὸν μῖσος ἐμβεβληκότα.
1393καὶ ταῦτʼ ἀκούσας στεῖχε, κἀξάγγελλʼ ἰὼν καὶ πᾶσι Καδμείοισι τοῖς σαυτοῦ θʼ ἅμα πιστοῖσι συμμάχοισιν, οὕνεκʼ Οἰδίπους τοιαῦτʼ ἔνειμε παισὶ τοῖς αὑτοῦ γέρα.
1397ΧΟΡΌΣ: Πολύνεικες, οὔτε ταῖς παρελθούσαις ὁδοῖς
1398ξυνήδομαί σοι, νῦν τʼ ἴθʼ ὡς τάχος πάλιν.
1399ΠΟΛΥΝΕΊΚΗΣ: οἴμοι κελεύθου τῆς τʼ ἐμῆς δυσπραξίας, οἴμοι δʼ ἑταίρων· οἷον ἆρʼ ὁδοῦ τέλος Ἄργους ἀφωρμήθημεν, ὦ τάλας ἐγώ, τοιοῦτον οἷον οὐδὲ φωνῆσαί τινι ἔξεσθʼ ἑταίρων, οὐδʼ ἀποστρέψαι πάλιν,
1404ἀλλʼ ὄντʼ ἄναυδον τῇδε συγκῦρσαι τύχῃ. ὦ τοῦδʼ ὅμαιμοι παῖδες, ἀλλʼ ὑμεῖς, ἐπεὶ τὰ σκληρὰ πατρὸς κλύετε ταῦτʼ ἀρωμένου, μή τοί με πρὸς θεῶν σφώ γʼ, ἐὰν αἱ τοῦδʼ ἀραὶ πατρὸς τελῶνται καί τις ὑμῖν ἐς δόμους
1409νόστος γένηται, μή μʼ ἀτιμάσητέ γε, ἀλλʼ ἐν τάφοισι θέσθε κἀν κτερίσμασιν. καὶ σφῷν ὁ νῦν ἔπαινος, ὃν κομίζετον τοῦδʼ, ἀνδρὸς οἷς πονεῖτον, οὐκ ἐλάσσονα ἔτʼ ἄλλον οἴσει τῆς ἐμῆς ὑπουργίας.
1414ἈΝΤΙΓΌΝΗ: Πολύνεικες, ἱκετεύω σε πεισθῆναί τί μοι.
Part 23
1415ΠΟΛΥΝΕΊΚΗΣ: ὦ φιλτάτη, τὸ ποῖον, Ἀντιγόνη; λέγε.
1416ἈΝΤΙΓΌΝΗ: στρέψαι στράτευμʼ ἐς Ἄργος ὡς τάχιστά γε,
1417καὶ μὴ σέ τʼ αὐτὸν καὶ πόλιν διεργάσῃ.
1418ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ οὐχ οἷόν τε· πῶς γὰρ αὖθις ἂν πάλιν
1419στράτευμʼ ἄγοιμι ταὐτόν. εἰσάπαξ τρέσας;
1420ἈΝΤΙΓΌΝΗ: τί δʼ αὖθις, ὦ παῖ, δεῖ σε θυμοῦσθαι; τί σοι
1421πάτραν κατασκάψαντι κέρδος ἔρχεται;
1422ΠΟΛΥΝΕΊΚΗΣ: αἰσχρὸν τὸ φεύγειν καὶ τὸ πρεσβεύοντʼ ἐμὲ
1423οὕτω γελᾶσθαι τοῦ κασιγνήτου πάρα.
1424ἈΝΤΙΓΌΝΗ: ὁρᾷς τὰ τοῦδʼ οὖν ὡς ἐς ὀρθὸν ἐκφέρει
1425μαντεύμαθʼ, ὃς σφῷν θάνατον ἐξ ἀμφοῖν θροεῖ;
1426ΠΟΛΥΝΕΊΚΗΣ: χρῄζει γάρ· ἡμῖν δʼ οὐχὶ συγχωρητέα.
1427ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα· τίς δὲ τολμήσει κλύων
1428τὰ τοῦδʼ ἕπεσθαι τἀνδρός, οἷʼ ἐθέσπισεν;
1429ΠΟΛΥΝΕΊΚΗΣ: οὐκ ἀγγελοῦμεν φλαῦρʼ· ἐπεὶ στρατηλάτου
1430χρηστοῦ τὰ κρείσσω μηδὲ τἀνδεᾶ λέγειν.
1431ἈΝΤΙΓΌΝΗ: οὕτως ἄρʼ, ὦ παῖ, ταῦτά σοι δεδογμένα;
1432ΠΟΛΥΝΕΊΚΗΣ: καὶ μή μʼ ἐπίσχῃς γʼ· ἀλλʼ ἐμοὶ μὲν ἥδʼ ὁδὸς
1433ἔσται μέλουσα δύσποτμός τε καὶ κακὴ
1434πρὸς τοῦδε πατρὸς τῶν τε τοῦδʼ ἐρινύων·
1435σφῷν δʼ εὖ διδοίη Ζεύς, τάδʼ εἰ θανόντι μοι
1436τελεῖτʼ, ἐπεὶ οὔ μοι ζῶντί γʼ αὖθις ἕξετον.
1437μέθεσθε δʼ ἤδη χαίρετόν τʼ· οὐ γάρ μʼ ἔτι
1438βλέποντʼ ἐσόψεσθʼ αὖθις.
1438aἈΝΤΙΓΌΝΗ: ὦ τάλαινʼ ἐγώ.
1439ΠΟΛΥΝΕΊΚΗΣ: μή τοί μʼ ὀδύρου.
1439aἈΝΤΙΓΌΝΗ: καὶ τίς ἄν σʼ ὁρμώμενον
1440εἰς προὖπτον Ἅιδην οὐ καταστένοι, κάσι;
1441ΠΟΛΥΝΕΊΚΗΣ: εἰ χρή, θανοῦμαι.
1441aἈΝΤΙΓΌΝΗ: μὴ σύ γʼ, ἀλλʼ ἐμοὶ πιθοῦ.
1442ΠΟΛΥΝΕΊΚΗΣ: μὴ πεῖθʼ ἃ μὴ δεῖ.
1442aἈΝΤΙΓΌΝΗ: δυστάλαινά τἄρʼ ἐγώ, εἴ σου στερηθῶ.
1443ΠΟΛΥΝΕΊΚΗΣ: ταῦτα δʼ ἐν τῷ δαίμονι
1443aκαὶ τῇδε φῦναι χἀτέρᾳ. σφὼ δʼ οὖν ἐγὼ
1445θεοῖς ἀρῶμαι μή ποτʼ ἀντῆσαι κακῶν·
1446ἀνάξιαι γὰρ πᾶσίν ἐστε δυστυχεῖν.
1447ΧΟΡΌΣ: νέα τάδε νεόθεν ἦλθέ μοι
1448κακὰ βαρύποτμὰ παρʼ ἀλαοῦ ξένου,
1450εἴ τι μοῖρα μὴ κιγχάνει.
1451μάταν γὰρ οὐδὲν ἀξίωμα δαιμόνων ἔχω φράσαι.
1452ὁρᾷ ὁρᾷ ταῦτʼ ἀεὶ χρόνος, τρέχων μὲν ἕτερα,
1455τὰ δὲ παρʼ ἦμαρ αὖθις αὔξων ἄνω.
1456ἔκτυπεν αἰθήρ, ὦ Ζεῦ.
Part 24
1457ΟἸΔΊΠΟΥΣ: ὦ τέκνα τέκνα, πῶς ἄν, εἴ τις ἔντοπος,
1458τὸν πάντʼ ἄριστον δεῦρο Θησέα πόροι;
1459ἈΝΤΙΓΌΝΗ: πάτερ, τί δʼ ἐστὶ τἀξίωμʼ ἐφʼ ᾧ καλεῖς;
1460ΟἸΔΊΠΟΥΣ: Διὸς πτερωτὸς ἥδε μʼ αὐτίκʼ ἄξεται
1461βροντὴ πρὸς Ἅιδην· ἀλλὰ πέμψαθʼ ὡς τάχος.
1462ΧΟΡΌΣ: μέγας, ἴδε, μάλʼ ὅδʼ ἐρείπεται
1463κτύπος ἄφατος διόβολος· ἐς δʼ ἄκραν
1465δεῖμʼ ὑπῆλθε κρατὸς φόβαν.
1466ἔπτηξα θυμόν· οὐρανία γὰρ ἀστραπὴ φλέγει πάλιν.
1467τί μὰν ἀφήσει τέλος; δέδοικα δʼ· οὐ γὰρ ἅλιον
1470ἀφορμᾷ ποτʼ, οὐκ ἄνευ ξυμφορᾶς.
1471ὦ μέγας αἰθήρ, ὦ Ζεῦ.
1472ΟἸΔΊΠΟΥΣ: ὦ παῖδες, ἥκει τῷδʼ ἐπʼ ἀνδρὶ θέσφατος
1473βίου τελευτὴ κοὐκέτʼ ἔστʼ ἀποστροφή.
1474ἈΝΤΙΓΌΝΗ: πῶς οἶσθα; τῷ δὲ τοῦτο συμβαλὼν ἔχεις;
1475ΟἸΔΊΠΟΥΣ: καλῶς κάτοιδʼ· ἀλλʼ ὡς τάχιστά μοι μολὼν
1476ἄνακτα χώρας τῆσδέ τις πορευσάτω.
1477ΧΟΡΌΣ: ἔα ἔα, ἰδοὺ μάλʼ αὖθις ἀμφίσταται διαπρύσιος ὄτοβος.
1480ἵλαος, ὦ δαίμων, ἵλαος εἴ τι γᾷ
1481ματέρι τυγχάνεις ἀφεγγὲς φέρων.
1482ἐναισίου δὲ σοῦ τύχοιμι, μηδʼ ἄλαστον ἄνδρʼ ἰδὼν
1483ἀκερδῆ χάριν μετάσχοιμί πως. Ζεῦ ἄνα σοὶ φωνῶ.
1486ΟἸΔΊΠΟΥΣ: ἆρʼ ἐγγὺς ἁνήρ; ἆρʼ ἔτʼ ἐμψύχου, τέκνα,
1487κιχήσεταί μου καὶ κατορθοῦντος φρένα;
1488ἈΝΤΙΓΌΝΗ: τί δʼ ἂν θέλοις τὸ πιστὸν ἐμφῦναι φρενί;
1489ΟἸΔΊΠΟΥΣ: ἀνθʼ ὧν ἔπασχον εὖ, τελεσφόρον χάριν
1490δοῦναί σφιν, ἥνπερ τυγχάνων ὑπεσχόμην.
1491ΧΟΡΌΣ: ἰὼ ἰὼ παῖ, βᾶθι βᾶθʼ, εἴτʼ ἄκρα,
1492περὶ γύαλʼ ἐναλίῳ Ποσειδωνίῳ θεῷ, τυγχάνεις
1493βούθυτον ἑστίαν ἁγίζων, ἱκοῦ.
1494ὁ γὰρ ξένος σε καὶ πόλισμα καὶ φίλους ἐπαξιοῖ
1495δικαίαν χάριν παρασχεῖν παθών.
1496ἄϊσσʼ, ὦναξ.
1500ΘΗΣΕΎΣ: τίς αὖ παρʼ ὑμῶν κοινὸς ἠχεῖται κτύπος,
1501σαφὴς μὲν ἀστῶν, ἐμφανὴς δὲ τοῦ ξένου;
1502μή τις Διὸς κεραυνὸς ἤ τις ὀμβρία
1503χάλαζʼ ἐπιρράξασα; πάντα γὰρ θεοῦ
1504τοιαῦτα χειμάζοντος εἰκάσαι πάρα.
1505ΟἸΔΊΠΟΥΣ: ἄναξ, ποθοῦντι προυφάνης, καί σοι θεῶν
1506τύχην τις ἐσθλὴν τῆσδʼ ἔθηκε τῆς ὁδοῦ.
1507ΘΗΣΕΎΣ: τί δʼ ἐστίν, ὦ παῖ Λαΐου, νέορτον αὖ;
1508ΟἸΔΊΠΟΥΣ: ῥοπὴ βίου μοι· καί σʼ ἅπερ ξυνῄνεσα
1509θέλω πόλιν τε τήνδε μὴ ψεύσας θανεῖν.
1510ΘΗΣΕΎΣ: τῷ δʼ ἐκπέπεισαι τοῦ μόρου τεκμηρίῳ;
1511ΟἸΔΊΠΟΥΣ: αὐτοὶ θεοὶ κήρυκες ἀγγέλλουσί μοι,
1512ψεύδοντες οὐδὲν σῆμα τῶν προκειμένων.
1513ΘΗΣΕΎΣ: πῶς εἶπας, ὦ γεραιέ, δηλοῦσθαι τάδε;
1514ΟἸΔΊΠΟΥΣ: αἱ πολλὰ βρονταὶ διατελεῖς τὰ πολλά τε
1515στράψαντα χειρὸς τῆς ἀνικήτου βέλη.
Part 25
1516ΘΗΣΕΎΣ: πείθεις με· πολλὰ γάρ σε θεσπίζονθʼ ὁρῶ
1517κοὐ ψευδόφημα· χὤ τι χρὴ ποιεῖν λέγε.
1518ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω, τέκνον Αἰγέως, ἅ σοι γήρως ἄλυπα τῇδε κείσεται πόλει. χῶρον μὲν αὐτὸς αὐτίκʼ ἐξηγήσομαι, ἄθικτος ἡγητῆρος, οὗ με χρὴ θανεῖν. τοῦτον δὲ φράζε μή ποτʼ ἀνθρώπων τινί,
1523μήθʼ οὗ κέκευθε μήτʼ ἐν οἷς κεῖται τόποις· ὥς σοι πρὸ πολλῶν ἀσπίδων ἀλκὴν ὅδε δορός τʼ ἐπακτοῦ γειτονῶν ἀεὶ τιθῇ. ἃ δʼ ἐξάγιστα μηδὲ κινεῖται λόγῳ, αὐτὸς μαθήσει, κεῖσʼ ὅταν μόλῃς μόνος·
1528ὡς οὔτʼ ἂν ἀστῶν τῶνδʼ ἂν ἐξείποιμί τῳ οὔτʼ ἂν τέκνοισι τοῖς ἐμοῖς, στέργων ὅμως. ἀλλʼ αὐτὸς αἰεὶ σῷζε, χὤταν εἰς τέλος τοῦ ζῆν ἀφικνῇ, τῷ προφερτάτῳ μόνῳ σήμαινʼ, ὁ δʼ αἰεὶ τὠπιόντι δεικνύτω.
1533χοὔτως ἀδῇον τήνδʼ ἐνοικήσεις πόλιν σπαρτῶν ἀπʼ ἀνδρῶν· αἱ δὲ μυρίαι πόλεις, κἂν εὖ τις οἰκῇ, ῥᾳδίως καθύβρισαν. θεοὶ γὰρ εὖ μέν, ὀψὲ δʼ εἰσορῶσʼ, ὅταν τὰ θεῖʼ ἀφείς τις εἰς τὸ μαίνεσθαι τραπῇ·
1538ὃ μὴ σύ, τέκνον Αἰγέως, βούλου παθεῖν. τὰ μὲν τοιαῦτʼ οὖν εἰδότʼ ἐκδιδάσκομεν. χῶρον δʼ, ἐπείγει γάρ με τοὐκ θεοῦ παρόν, στείχωμεν ἤδη μηδʼ ἔτʼ ἐντρεπώμεθα. ὦ παῖδες, ὧδʼ ἕπεσθʼ· ἐγὼ γὰρ ἡγεμὼν
1543σφῷν αὖ πέφασμαι καινός, ὥσπερ σφὼ πατρί. χωρεῖτε καὶ μὴ ψαύετʼ, ἀλλʼ ἐᾶτέ με αὐτὸν τὸν ἱερὸν τύμβον ἐξευρεῖν, ἵνα μοῖρʼ ἀνδρὶ τῷδε τῇδε κρυφθῆναι χθονί. τῇδʼ ὧδε, τῇδε βᾶτε· τῇδε γάρ μʼ ἄγει
1548Ἑρμῆς ὁ πομπὸς ἥ τε νερτέρα θεός. ὦ φῶς ἀφεγγές, πρόσθε πού ποτʼ ἦσθʼ ἐμόν, νῦν δʼ ἔσχατόν σου τοὐμὸν ἅπτεται δέμας. ἤδη γὰρ ἕρπω τὸν τελευταῖον βίον κρύψων παρʼ Ἅιδην. ἀλλά, φίλτατε ξένων,
1553αὐτός τε χώρα θʼ ἥδε πρόσπολοί τε σοὶ εὐδαίμονες γένοισθε, κἀπʼ εὐπραξίᾳ μέμνησθέ μου θανόντος εὐτυχεῖς ἀεί.
1556ΧΟΡΌΣ: εἰ θέμις ἐστί μοι τὰν ἀφανῆ θεὸν καὶ σὲ λιταῖς σεβίζειν, ἐννυχίων ἄναξ, Αἰδωνεῦ Αἰδωνεῦ, λίσσωμαι ἄπονα μήτʼ ἐπὶ βαρυαχεῖ
1562ξένον ἐξανύσαι μόρῳ τὰν παγκευθῆ κάτω νεκρῶν πλάκα καὶ Στύγιον δόμον. πολλῶν γὰρ ἂν καὶ μάταν πημάτων ἱκνουμένων
1567πάλιν σφε δαίμων δίκαιος αὔξοι.
1568ΧΟΡΌΣ: ὦ χθόνιαι θεαὶ σῶμά τʼ ἀνικάτου θηρός, ὃν ἐν πύλαισι ταῖσι πολυξένοις εὐνᾶσθαι κνυζεῖσθαί τʼ ἐξ ἄντρων ἀδάματον φύλακα παρʼ Ἁίδᾳ
1573λόγος αἰὲν ἔχει· τόν, ὦ Γᾶς παῖ καὶ Ταρτάρου, κατεύχομαι ἐν καθαρῷ βῆναι ὁρμωμένῳ νερτέρας τῷ ξένῳ νεκρῶν πλάκας·
1578σέ τοι κικλήσκω τὸν αἰένυπνον.
1579ἌΓΓΕΛΟΣ: ἄνδρες πολῖται, ξυντομωτάτως, μὲν ἂν
1580τύχοιμι λέξας Οἰδίπουν ὀλωλότα·
1581ἃ δʼ ἦν τὰ πραχθέντʼ, οὔθʼ ὁ μῦθος ἐν βραχεῖ
1582φράσαι πάρεστιν οὔτε τἄργʼ ὅσʼ ἦν ἐκεῖ.
1583ΧΟΡΌΣ: ὄλωλε γὰρ δύστηνος;
1583aἌΓΓΕΛΟΣ: ὡς λελοιπότα
1584κεῖνον τὸν ἀεὶ βίοτον ἐξεπίστασο.
1585ΧΟΡΌΣ: πῶς; ἆρα θείᾳ κἀπόνῳ τάλας τύχῃ;
1586ἌΓΓΕΛΟΣ: ταῦτʼ ἐστὶν ἤδη κἀποθαυμάσαι πρέπον. ὡς μὲν γὰρ ἐνθένδʼ εἷρπε, καὶ σύ που παρὼν ἔξοισθʼ, ὑφηγητῆρος οὐδενὸς φίλων, ἀλλʼ αὐτὸς ἡμῖν πᾶσιν ἐξηγούμενος. ἐπεὶ δʼ ἀφῖκτο τὸν καταρράκτην ὀδὸν
1591χαλκοῖς βάθροισι γῆθεν ἐρριζωμένον, ἔστη κελεύθων ἐν πολυσχίστων μιᾷ, κοίλου πέλας κρατῆρος, οὗ τὰ Θησέως Περίθου τε κεῖται πίστʼ ἀεὶ ξυνθήματα. ἀφʼ οὗ μέσος στὰς τοῦ τε Θορικίου πέτρου
1596κοίλης τʼ ἀχέρδου κἀπὸ λαΐνου τάφου, καθέζετʼ· εἶτʼ ἔλυσε δυσπινεῖς στολάς. κἄπειτʼ ἀΰσας παῖδας ἠνώγει ῥυτῶν ὑδάτων ἐνεγκεῖν λουτρὰ καὶ χοάς ποθεν· τὼ δʼ εὐχλόου Δήμητρος εἰς προσόψιον
1601πάγον μολοῦσαι τάσδʼ ἐπιστολὰς πατρὶ ταχεῖ ʼπόρευσαν σῦν χρόνῳ, λουτροῖς τέ νιν ἐσθῆτί τʼ ἐξήσκησαν ᾗ νομίζεται. ἐπεὶ δὲ παντὸς εἶχε δρῶντος ἡδονὴν κοὐκ ἦν ἔτʼ οὐδὲν ἀργὸν ὧν ἐφίετο,
1606κτύπησε μὲν Ζεὺς χθόνιος αἱ δὲ παρθένοι ῥίγησαν, ὡς ἤκουσαν· ἐς δὲ γούνατα πατρὸς πεσοῦσαι ʼκλαιον οὐδʼ ἀνίεσαν στέρνων ἀραγμοὺς οὐδὲ παμμήκεις γόους. ὁ δʼ ὡς ἀκούει φθόγγον ἐξαίφνης πικρόν,
1611πτύξας ἐπʼ αὐταῖς χεῖρας εἶπεν· ὦ τέκνα, οὐκ ἔστʼ ἔθʼ ὑμῖν τῇδʼ ἐν ἡμέρᾳ πατήρ. ὄλωλε γὰρ δὴ πάντα τἀμά, κοὐκέτι τὴν δυσπόνητον ἕξετʼ ἀμφʼ ἐμοὶ τροφήν· σκληρὰν μέν, οἶδα, παῖδες· ἀλλʼ ἓν γὰρ μόνον
1616τὰ πάντα λύει ταῦτʼ ἔπος μοχθήματα. τὸ γὰρ φιλεῖν οὐκ ἔστιν ἐξ ὅτου πλέον ἢ τοῦδε τἀνδρὸς ἔσχεθʼ, οὗ τητώμεναι τὸ λοιπὸν ἤδη τὸν βίον διάζετον.
1620ἌΓΓΕΛΟΣ: τοιαῦτʼ ἐπʼ ἀλλήλοισιν ἀμφικείμενοι λύγδην ἔκλαιον πάντες. ὡς δὲ πρὸς τέλος γόων ἀφίκοντʼ οὐδʼ ἔτʼ ὠρώρει βοή, ἦν μὲν σιωπή· φθέγμα δʼ ἐξαίφνης τινὸς θώϋξεν αὐτόν, ὥστε πάντας ὀρθίας
1625στῆσαι φόβῳ δείσαντας ἐξαίφνης τρίχας, καλεῖ γὰρ αὐτὸν πολλὰ πολλαχῇ θεός· ὦ οὗτος οὗτος, Οἰδίπους, τί μέλλομεν χωρεῖν; πάλαι δὴ τἀπὸ σοῦ βραδύνεται. ὁ δʼ ὡς ἐπῄσθετʼ ἐκ θεοῦ καλούμενος,
1630αὐδᾷ μολεῖν οἱ γῆς ἄνακτα Θησέα. κἀπεὶ προσῆλθεν, εἶπεν· ὦ φίλον κάρα, δός μοι χερὸς σῆς πίστιν ὁρκίαν τέκνοις, ὑμεῖς τε, παῖδες, τῷδε· καὶ καταίνεσον μήποτε προδώσειν τάσδʼ ἑκών, τελεῖν δʼ ὅσʼ ἂν
1635μέλλῃς φρονῶν εὖ ξυμφέροντʼ αὐτοῖς ἀεί. ὁ δʼ, ὡς ἀνὴρ γενναῖος, οὐκ οἴκτου μέτα κατῄνεσεν τάδʼ ὅρκιος δράσειν ξένῳ. ὅπως δὲ ταῦτʼ ἔδρασεν, εὐθὺς Οἰδίπους ψαύσας ἀμαυραῖς χερσὶν ὧν παίδων λέγει·
1640ὦ παῖδε, τλάσας χρὴ τὸ γενναῖον φρενὶ χωρεῖν τόπων ἐκ τῶνδε, μηδʼ ἃ μὴ θέμις λεύσσειν δικαιοῦν μηδὲ φωνούντων κλύειν, ἀλλʼ ἕρπεθʼ ὡς τάχιστα· πλὴν ὁ κύριος Θησεὺς παρέστω μανθάνων τὰ δρώμενα.
1645τοσαῦτα φωνήσαντος εἰσηκούσαμεν ξύμπαντες· ἀστακτὶ δὲ σὺν ταῖς παρθένοις στένοντες ὡμαρτοῦμεν. ὡς δʼ ἀπήλθομεν, χρόνῳ βραχεῖ στραφέντες ἐξαπείδομεν τὸν ἄνδρα τὸν μὲν οὐδαμοῦ παρόντʼ ἔτι,
1650ἄνακτα δʼ αὐτὸν ὀμμάτων ἐπίσκιον χεῖρʼ ἀντέχοντα κρατός, ὡς δεινοῦ τινος φόβου φανέντος οὐδʼ ἀνασχετοῦ βλέπειν. ἔπειτα μέντοι βαιὸν οὐδὲ σὺν χρόνῳ ὁρῶμεν αὐτὸν γῆν τε προσκυνοῦνθʼ ἅμα
1655καὶ τὸν θεῶν Ὄλυμπον ἐν ταὐτῷ λόγῳ. μόρῳ δʼ ὁποίῳ κεῖνος ὤλετʼ, οὐδʼ ἂν εἷς θνητῶν φράσειε, πλὴν τὸ Θησέως κάρα. οὐ γάρ τις αὐτὸν οὔτε πυρφόρος θεοῦ κεραυνὸς ἐξέπραξεν οὔτε ποντία
1660θύελλα κινηθεῖσα τῷ τότʼ ἐν χρόνῳ, ἀλλʼ ἤ τις ἐκ θεῶν πομπὸς ἢ τὸ νερτέρων εὔνουν διαστὰν γῆς ἀλύπητον βάθρον. ἁνὴρ γὰρ οὐ στενακτὸς οὐδὲ σὺν νόσοις ἀλγεινὸς ἐξεπέμπετʼ, ἀλλʼ εἴ τις βροτῶν
1665θαυμαστός. εἰ δὲ μὴ δοκῶ φρονῶν λέγειν, οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν.
1667ΧΟΡΌΣ: ποῦ δʼ αἵ τε παῖδες χοἰ προπέμψαντες φίλων;
1668ἌΓΓΕΛΟΣ: αἵδʼ οὐχ ἑκάς· γόων γὰρ οὐκ ἀσήμονες
1669φθόγγοι σφε σημαίνουσι δεῦρʼ ὁρμωμένας.
1670ἈΝΤΙΓΌΝΗ: αἰαῖ, φεῦ, ἔστιν ἔστι νῷν δὴ
1671οὐ τὸ μέν, ἄλλο δὲ μή, πατρὸς ἔμφυτον
1672ἄλαστον αἷμα δυσμόροιν στενάζειν,
1673ᾧτινι τὸν πολὺν
1674ἄλλοτε μὲν πόνον ἔμπεδον εἴχομεν,
1675ἐν πυμάτῳ δʼ ἀλόγιστα παροίσομεν
1676ἰδόντε καὶ παθόντε.
1677ΧΟΡΌΣ: τί δʼ ἔστιν;
1677aἈΝΤΙΓΌΝΗ: ἔστιν μὲν εἰκάσαι, φίλοι.
1678ΧΟΡΌΣ: βέβηκεν;
1678aἈΝΤΙΓΌΝΗ: ὡς μάλιστʼ ἂν ἐν πόθῳ λάβοις.
1679τί γάρ, ὅτῳ μήτʼ Ἄρης
1680μήτε πόντος ἀντέκυρσεν,
1681ἄσκοποι δὲ πλάκες ἔμαρψαν
1682ἐν ἀφανεῖ τινι μόρῳ φερόμενον.
1683τάλαινα· νῶν δʼ ὀλεθρία
1684νὺξ ἐπʼ ὄμμασιν βέβακε.
1685πῶς γὰρ ἤ τινʼ ἀπίαν
1686γᾶν ἢ πόντιον κλύδωνʼ ἀλώμεναι, βίου δύσοιστον ἕξομεν τροφάν;
1687ἸΣΜΉΝΗ: οὐ κάτοιδα. κατά με φόνιος
1688Ἀΐδας ἕλοι πατρὶ ξυνθανεῖν γεραιῷ
1690τάλαιναν, ὡς ἔμοιγʼ ὁ μέλλων βίος οὐ βιωτός.
1691ΧΟΡΌΣ: ὦ διδύμα τέκνων ἀρίστα,
1692τὸ φέρον ἐκ θεοῦ φέρειν,
1695μηδὲν ἄγαν φλέγεσθον· οὔ τοι κατάμεμπτʼ ἔβητον.
1696ἈΝΤΙΓΌΝΗ: πόθος τοὶ καὶ κακῶν ἄρʼ ἦν τις.
1700καὶ γὰρ ὃ μηδαμὰ δὴ φίλον ἦν φίλον,
1701ὁπότε γε καὶ τὸν ἐν χεροῖν κατεῖχον.
1702ὦ πάτερ, ὦ φίλος,
1703ὦ τὸν ἀεὶ κατὰ γᾶς σκότον εἱμένος·
1704οὐδέ γʼ ἔνερθʼ ἀφίλητος ἐμοί ποτε
1705καὶ τᾷδε μὴ κυρήσῃς.
Part 26
1706ΧΟΡΌΣ: ἔπραξεν;
1706aἈΝΤΙΓΌΝΗ: ἔπραξεν οἷον ἤθελεν.
1707ΧΟΡΌΣ: τὸ ποῖον;
1707aἈΝΤΙΓΌΝΗ: ἇς ἔχρῃζε γᾶς ἐπὶ ξένας
1708ἔθανε· κοίταν δʼ ἔχει
1708aνέρθεν εὐσκίαστον αἰέν,
1709οὐδὲ πένθος ἔλιπʼ ἄκλαυτον.
1709aἀνὰ γὰρ ὄμμα σε τόδʼ, ὦ πάτερ, ἐμὸν
1710στένει δακρῦον, οὐδʼ ἔχω
1711πῶς με χρὴ τὸ σὸν τάλαιναν
1712ἀφανίσαι τοσόνδʼ ἄχος.
1713ὤμοι, γᾶς ἐπὶ ξένας θανεῖν ἔχρῃζες ἀλλʼ
1714ἔρημος ἔθανες ὧδέ μοι.
1715ἸΣΜΉΝΗ: ὦ τάλαινα, τίς ἄρα με πότμος αὖθις ὧδʼ
1716[...]
1717[...]
1719ἐπαμμένει σέ τʼ, ὦ φίλα, τὰς πατρὸς ὧδʼ ἐρήμας;
1720ΧΟΡΌΣ: ἀλλʼ ἐπεὶ ὀλβίως γʼ ἔλυσεν
1721τὸ τέλος, ὦ φίλαι, βίου,
1722λήγετε τοῦδʼ ἄχους· κακῶν γὰρ δυσάλωτος οὐδείς.
1723ἈΝΤΙΓΌΝΗ: πάλιν, φίλα, συθῶμεν.
1723aἸΣΜΉΝΗ: ὡς τί ῥέξομεν;
1724ἈΝΤΙΓΌΝΗ: ἵμερος ἔχει με.
1724aἸΣΜΉΝΗ: τίς;
1725ἈΝΤΙΓΌΝΗ: τὰν χθόνιον ἑστίαν ἰδεῖν
1726ἸΣΜΉΝΗ: τίνος;
1726aἈΝΤΙΓΌΝΗ: πατρός, τάλαινʼ ἐγώ.
1727ἸΣΜΉΝΗ: θέμις δὲ πῶς τάδʼ ἐστί; μῶν
1728οὐχ ὁρᾷς;
1730ἈΝΤΙΓΌΝΗ: τί τόδε ἐπέπληξας;
1731ἸΣΜΉΝΗ: καὶ τόδʼ, ὡς
1731aἈΝΤΙΓΌΝΗ: τί τόδε μάλʼ αὖθις;
1732ἸΣΜΉΝΗ: ἄταφος ἔπιτνε δίχα τε παντός.
1733ἈΝΤΙΓΌΝΗ: ἄγε με, καὶ τότʼ ἐπενάριξον.
1734ἸΣΜΉΝΗ: αἰαῖ, δυστάλαινα, ποῦ δῆτʼ
1735αὖθις ὧδʼ ἔρημος ἄπορος
1736αἰῶνα τλάμονʼ ἕξω;
Part 27
1737ΧΟΡΌΣ: φίλαι, τρέσητε μηδέν.
1737aἈΝΤΙΓΌΝΗ: ἀλλὰ ποῖ φύγω;
1738ΧΟΡΌΣ: καὶ πάρος ἀπέφυγε
1738aἈΝΤΙΓΌΝΗ: τί;
1740ΧΟΡΌΣ: τὰ σφῷν τὸ μὴ πίτνειν κακῶς.
1741ἈΝΤΙΓΌΝΗ: φρονῶ.
1741aΧΟΡΌΣ: τί δῆθʼ ὅπερ νοεῖς;
1742ἈΝΤΙΓΌΝΗ: ὅπως μολούμεθʼ ἐς δόμους,
1743οὐκ ἔχω.
1743aΧΟΡΌΣ: μηδέ γε μάτευε.
1744ἈΝΤΙΓΌΝΗ: μόγος ἔχει.
1744aΧΟΡΌΣ: καὶ πάρος ἐπεῖχε.
1745ἈΝΤΙΓΌΝΗ: τοτὲ μὲν ἄπορα, τοτὲ δʼ ὕπερθεν.
1746ΧΟΡΌΣ: μέγʼ ἄρα πέλαγος ἐλάχετόν τι.
1747ἈΝΤΙΓΌΝΗ: ναὶ ναί.
1747aΧΟΡΌΣ: ξύμφημι καὐτός.
1748ἈΝΤΙΓΌΝΗ: αἰαῖ, ποῖ μόλωμεν, ὦ Ζεῦ;
1749ἐλπίδων γὰρ ἐς τίνʼ ἔτι με
1750δαίμων τανῦν γʼ ἐλαύνει;
1751ΘΗΣΕΎΣ: παύετε θρήνων, παῖδες· ἐν οἷς γὰρ
1752χάρις ἡ χθονία ξύνʼ ἀπόκειται,
1753πενθεῖν οὐ χρή· νέμεσις γάρ.
1754ἈΝΤΙΓΌΝΗ: ὦ τέκνον Αἰγέως, προσπίτνομέν σοι.
1755ΘΗΣΕΎΣ: τίνος, ὦ παῖδες, χρείας ἀνύσαι;
1756ἈΝΤΙΓΌΝΗ: τύμβον θέλομεν προσιδεῖν αὐταὶ πατρὸς ἡμετέρου.
Part 28
1757ΘΗΣΕΎΣ: ἀλλʼ οὐ θεμιτόν.
1758ἈΝΤΙΓΌΝΗ: πῶς εἶπας, ἄναξ, κοίρανʼ Ἀθηνῶν;
1760ΘΗΣΕΎΣ: ὦ παῖδες, ἀπεῖπεν ἐμοὶ κεῖνος
1761μήτε πελάζειν ἐς τούσδε τόπους
1762μήτʼ ἐπιφωνεῖν μηδένα θνητῶν
1763θήκην ἱεράν, ἣν κεῖνος ἔχει.
1764καὶ ταῦτά μʼ ἔφη πράσσοντα καλῶς
1765χώραν ἕξειν αἰὲν ἄλυπον.
1766ταῦτʼ οὖν ἔκλυεν δαίμων ἡμῶν
1767χὠ πάντʼ ἀΐων Διὸς Ὅρκος.
1768ἈΝΤΙΓΌΝΗ: ἀλλʼ εἰ τάδʼ ἔχει κατὰ νοῦν κείνῳ,
1769ταῦτʼ ἂν ἀπαρκοῖ· Θήβας δʼ ἡμᾶς
1770τὰς ὠγυγίους πέμψον, ἐάν πως
1771διακωλύσωμεν ἰόντα φόνον
1772τοῖσιν ὁμαίμοις.
1773ΘΗΣΕΎΣ: δράσω καὶ τάδε καὶ πάνθʼ ὁπόσʼ ἂν
1774μέλλω πράσσειν πρόσφορά θʼ ὑμῖν
1775καὶ τῷ κατὰ γῆς, ὃς νέον ἔρρει,
1776πρὸς χάριν· οὐ δεῖ μʼ ἀποκάμνειν.
1777ΧΟΡΌΣ: ἀλλʼ ἀποπαύετε μηδʼ ἐπὶ πλείω
1778θρῆνον ἐγείρετε·
1779πάντως γὰρ ἔχει τάδε κῦρος.
Part 1
1ΟἸΔΊΠΟΥΣ: τέκνον τυφλοῦ γέροντος Ἀντιγόνη, τίνας χώρους ἀφίγμεθʼ ἢ τίνων ἀνδρῶν πόλιν; τίς τὸν πλανήτην Οἰδίπουν καθʼ ἡμέραν τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν; σμικρὸν μὲν ἐξαιτοῦντα, τοῦ σμικροῦ δʼ ἔτι
6μεῖον φέροντα, καὶ τόδʼ ἐξαρκοῦν ἐμοί· στέργειν γὰρ αἱ πάθαι με χὠ χρόνος ξυνὼν μακρὸς διδάσκει καὶ τὸ γενναῖον τρίτον. ἀλλʼ, ὦ τέκνον, θάκησιν εἴ τινα βλέπεις ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν,
11στῆσόν με κἀξίδρυσον, ὡς πυθώμεθα ὅπου ποτʼ ἐσμέν· μανθάνειν γὰρ ἥκομεν ξένοι πρὸς ἀστῶν, ἃν δʼ ἀκούσωμεν τελεῖν.
14ἈΝΤΙΓΌΝΗ: πάτερ ταλαίπωρʼ Οἰδίπους, πύργοι μέν, οἳ
15πόλιν στέγουσιν, ὡς ἀπʼ ὀμμάτων, πρόσω·
16χῶρος δʼ ὅδʼ ἱερός, ὡς ἀπεικάσαι, βρύων
17δάφνης, ἐλαίας, ἀμπέλου· πυκνόπτεροι δʼ
18εἴσω κατʼ αὐτὸν εὐστομοῦσʼ ἀηδόνες·
19οὗ κῶλα κάμψον τοῦδʼ ἐπʼ ἀξέστου πέτρου·
20μακρὰν γὰρ ὡς γέροντι προὐστάλης ὁδόν.
21ΟἸΔΊΠΟΥΣ: κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.
22ἈΝΤΙΓΌΝΗ: χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.
23ΟἸΔΊΠΟΥΣ: ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;
24ἈΝΤΙΓΌΝΗ: τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.
25ΟἸΔΊΠΟΥΣ: πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
26ἈΝΤΙΓΌΝΗ: ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;
27ΟἸΔΊΠΟΥΣ: ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.
28ἈΝΤΙΓΌΝΗ: ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν
29οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.
30ΟἸΔΊΠΟΥΣ: ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
31ἈΝΤΙΓΌΝΗ: καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν
32εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.
33ΟἸΔΊΠΟΥΣ: ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ
34αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος
35σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
36ΞΈΝΟΣ: πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας
37ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.
38ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;
39ΞΈΝΟΣ: ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι
40θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
41ΟἸΔΊΠΟΥΣ: τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;
42ΞΈΝΟΣ: τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν
43εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.
44ΟἸΔΊΠΟΥΣ: ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·
45ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
46ΞΈΝΟΣ: τί δʼ ἐστὶ τοῦτο;
Part 1
1OEDIPUS: Child of a blind old man, Antigone, to what region have we come, or to what city of men? Who will entertain the wandering Oedipus today with scanty gifts?
5Little do I crave, and obtain still less than that little, and with that I am content. For patience is the lesson of suffering, and of the long years upon me, and lastly of a noble mind. My child, if you see any resting-place,
10either on profane ground or by groves of the gods, stop me and set me down, so that we may inquire where we are. We have come to learn as foreigners from the townsmen, and to bring to completion whatever we hear.
14ANTIGONE: Father, toil-worn Oedipus, the towers that
15ring the city, to judge by sight, are far off; and this place is sacred, to judge from its appearance: laurel, olive, and vine grow thick-set; and a feathered crowd of nightingales makes music within. So sit here on this unshaped stone;
20you have travelled a long way for an old man.
21OEDIPUS: Seat me, then, and watch over the blind.
22ANTIGONE: If time can teach, I need not learn that.
23OEDIPUS: Can you tell me, now, where we have arrived?
24ANTIGONE: Athens I know, but not this place.
25OEDIPUS: Yes, so much every traveller told us.
26ANTIGONE: Well, shall I go and learn what the spot is called?
27OEDIPUS: Yes, child, if indeed it is inhabited.
28ANTIGONE: It surely is inhabited. But I think there is no need—I see a man nearby.
30OEDIPUS: Setting off and coming toward us?
31ANTIGONE: He is at our side already. Speak whatever seems timely to you, for the man is here.
33OEDIPUS: Stranger, hearing from this maiden, who has sight both for herself and for me,
35that you have arrived as a scout of good fortune for the solving of our doubts—
36STRANGER: Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.
38OEDIPUS: And what is this ground? To which of the gods is it sacred?
39STRANGER: Ground inviolable, on which no one may dwell. The dread
40goddesses hold it, the daughters of Earth and Darkness.
41OEDIPUS: Who are they? Whose awful name might I hear and invoke in prayer?
42STRANGER: The all-seeing Eumenides the people here would call them: but other names please elsewhere.
44OEDIPUS: Then graciously may they receive their suppliant!
45Nevermore will I depart from my seat in this land.
46STRANGER: What does this mean?
Part 2
46aΟἸΔΊΠΟΥΣ: ξυμφορᾶς ξύνθημʼ ἐμῆς.
47ΞΈΝΟΣ: ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως
48δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.
49ΟἸΔΊΠΟΥΣ: πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,
50τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
51ΞΈΝΟΣ: σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.
52ΟἸΔΊΠΟΥΣ: τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;
53ΞΈΝΟΣ: ὅσʼ οἶδα κἀγὼ πάντʼ ἐπιστήσει κλύων· χῶρος μὲν ἱερὸς πᾶς ὅδʼ ἔστʼ· ἔχει δέ νιν σεμνὸς Ποσειδῶν· ἐν δʼ ὁ πυρφόρος θεὸς Τιτὰν Προμηθεύς· ὃν δʼ ἐπιστείβεις τόπον, χθονὸς καλεῖται τῆσδε χαλκόπους ὀδός,
58ἔρεισμʼ Ἀθηνῶν· οἱ δὲ πλησίοι γύαι τόνδʼ ἱππότην Κολωνὸν εὔχονται σφίσιν ἀρχηγὸν εἶναι καὶ φέρουσι τοὔνομα τὸ τοῦδε κοινὸν πάντες ὠνομασμένοι. τοιαῦτά σοι ταῦτʼ ἐστίν, ὦ ξένʼ, οὐ λόγοις
63τιμώμενʼ, ἀλλὰ τῇ ξυνουσίᾳ πλέον.
64ΟἸΔΊΠΟΥΣ: ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;
65ΞΈΝΟΣ: καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
66ΟἸΔΊΠΟΥΣ: ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;
67ΞΈΝΟΣ: ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.
68ΟἸΔΊΠΟΥΣ: οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;
69ΞΈΝΟΣ: Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.
70ΟἸΔΊΠΟΥΣ: ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
71ΞΈΝΟΣ: ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;
72ΟἸΔΊΠΟΥΣ: ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.
73ΞΈΝΟΣ: καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;
74ΟἸΔΊΠΟΥΣ: ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.
75ΞΈΝΟΣ: οἶσθʼ, ὦ ξένʼ, ὡς νῦν μὴ σφαλῇς; ἐπείπερ εἰ
76γενναῖος, ὡς ἰδόντι, πλὴν τοῦ δαίμονος,
77αὐτοῦ μένʼ οὗπερ κἀφάνης, ἕως ἐγὼ
78τοῖς ἐνθάδʼ αὐτοῦ μὴ κατʼ ἄστυ δημόταις
79λέξω τάδʼ ἐλθών· οἵδε γὰρ κρινοῦσί σοι
80εἰ χρή σε μίμνειν ἢ πορεύεσθαι πάλιν.
81ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;
82ἈΝΤΙΓΌΝΗ: βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,
83ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.
Part 2
46aOEDIPUS: The watchword of my fate.
47STRANGER: I dare not remove you without warrant from the city, until I report what I am doing.
48OEDIPUS: Now by the gods, stranger, do not deny me, hapless wanderer as you see,
50the honor of the knowledge for which I beg you.
51STRANGER: Tell me, and you will not be without honor from me.
52OEDIPUS: What, then, is the place that we have entered?
53STRANGER: All that I myself know, you will hear and learn. This whole place is sacred;
55august Poseidon holds it, and in it lives the fire-bearing god, the Titan Prometheus. But as for the spot on which you tread, it is called the bronze threshold of this land, the support of Athens. And the neighboring fields claim Colonus, the horse-rider, for their ancient ruler;
60and all the people bear his name in common as their own. Such, you see, stranger, are these haunts. They receive their honor not through story, but rather through our living with them.
64OEDIPUS: Are there indeed dwellers in this region?
65STRANGER: Yes indeed, the namesakes of that god there .
66OEDIPUS: Have they a king? Or does speaking rest with the masses?
67STRANGER: These parts are ruled by the king in the city.
68OEDIPUS: And who is he that is sovereign in counsel and in might?
69STRANGER: Theseus he is called, son of Aegeus who was before him.
70OEDIPUS: Could a messenger go to him from among you?
71STRANGER: With what aim? To speak, or to prepare his coming?
72OEDIPUS: So that by a small service he may find a great gain.
73STRANGER: And what help can come from one who cannot see?
74OEDIPUS: In all that I speak there will be vision.
75STRANGER: Take care now, stranger, that you come to no harm; for you are noble, if I may judge by your looks, leaving your ill-fortune aside. Stay here, where I found you, until I go and tell these things to the people of this district—not in the city.
80They will decide for you whether you should stay or go back. Stranger exits.
81OEDIPUS: My child, has the stranger left us?
82ANTIGONE: He is gone, and so you can speak what you wish, father, fully at ease, knowing that I alone am near.
Part 3
84ΟἸΔΊΠΟΥΣ: ὦ πότνιαι δεινῶπες, εὖτε νῦν ἕδρας πρώτων ἐφʼ ὑμῶν τῆσδε γῆς ἔκαμψʼ ἐγώ, Φοίβῳ τε κἀμοὶ μὴ γένησθʼ ἀγνώμονες, ὅς μοι, τὰ πόλλʼ ἐκεῖνʼ ὅτʼ ἐξέχρη κακά, ταύτην ἔλεξε παῦλαν ἐν χρόνῳ μακρῷ,
89ἐλθόντι χώραν τερμίαν, ὅπου θεῶν σεμνῶν ἕδραν λάβοιμι καὶ ξενόστασιν, ἐνταῦθα κάμψειν τὸν ταλαίπωρον βίον, κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις, ἄτην δὲ τοῖς πέμψασιν, οἵ μʼ ἀπήλασαν·
94σημεῖα δʼ ἥξειν τῶνδέ μοι παρηγγύα, ἢ σεισμὸν ἢ βροντήν τινʼ ἢ Διὸς σέλας, ἔγνωκα μέν νυν ὥς με τήνδε τὴν ὁδὸν οὐκ ἔσθʼ ὅπως οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγʼ εἰς τόδʼ ἄλσος· οὐ γὰρ ἄν ποτε
99πρώταισιν ὑμῖν ἀντέκυρσʼ ὁδοιπορῶν, νήφων ἀοίνοις, κἀπὶ σεμνὸν ἑζόμην βάθρον τόδʼ ἀσκέπαρνον. ἀλλά μοι, θεαί, βίου κατʼ ὀμφὰς τὰς Ἀπόλλωνος δότε πέρασιν ἤδη καὶ καταστροφήν τινα,
104εἰ μὴ δοκῶ τι μειόνως ἔχειν, ἀεὶ μόχθοις λατρεύων τοῖς ὑπερτάτοις βροτῶν. ἴτʼ, ὦ γλυκεῖαι παῖδες ἀρχαίου Σκότου, ἴτʼ, ὦ μεγίστης Παλλάδος καλούμεναι πασῶν Ἀθῆναι τιμιωτάτη πόλις,
109οἰκτίρατʼ ἀνδρὸς Οἰδίπου τόδʼ ἄθλιον εἴδωλον· οὐ γὰρ δὴ τόδʼ ἀρχαῖον δέμας.
111ἈΝΤΙΓΌΝΗ: σίγα· πορεύονται γὰρ οἵδε δή τινες
112χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.
113ΟἸΔΊΠΟΥΣ: σιγήσομαί τε καὶ σύ μʼ ἐξ ὁδοῦ πόδα
114κρύψον κατʼ ἄλσος, τῶνδʼ ἕως ἂν ἐκμάθω
115τίνας λόγους ἐροῦσιν· ἐν γὰρ τῷ μαθεῖν
116ἔνεστιν ηὑλάβεια τῶν ποιουμένων.
117ΧΟΡΌΣ: ὅρα. τίς ἄρʼ ἦν; ποῦ ναίει; ποῦ κυρεῖ ἐκτόπιος συθεὶς ὁ πάντων ὁ πάντων ἀκορέστατος; προσδέρκου λεῦσσέ νιν, προσπεύθου πανταχῇ.
123πλανάτας πλανάτας τις ὁ πρέσβυς οὐδʼ ἔγχωρος· προσέβα γὰρ οὐκ ἄν ποτʼ ἀστιβὲς ἄλσος ἐς τᾶνδʼ ἀμαιμακετᾶν κορᾶν, ἃς τρέμομεν λέγειν
130καὶ παραμειβόμεσθʼ ἀδέρκτως, ἀφώνως, ἀλόγως τὸ τᾶς. εὐφάμου στόμα φροντίδος ἱέντες, τὰ δὲ νῦν τινʼ ἥκειν λόγος οὐδὲν ἅζονθʼ,
135ὃν ἐγὼ λεύσσων περὶ πᾶν οὔπω δύναμαι τέμενος γνῶναι ποῦ μοί ποτε ναίει.
138ΟἸΔΊΠΟΥΣ: ὅδʼ ἐκεῖνος ἐγώ· φωνῇ γὰρ ὁρῶ,
139τὸ φατιζόμενον.
140ΧΟΡΌΣ: ἰὼ ἰώ,
141δεινὸς μὲν ὁρᾶν, δεινὸς δὲ κλύειν.
142ΟἸΔΊΠΟΥΣ: μή μʼ, ἱκετεύω, προσίδητʼ ἄνομον.
143ΧΟΡΌΣ: Ζεῦ ἀλεξῆτορ, τίς ποθʼ ὁ πρέσβυς;
144ΟἸΔΊΠΟΥΣ: οὐ πάνυ μοίρας εὐδαιμονίσαι
145πρώτης, ὦ τῆσδʼ ἔφοροι χώρας.
146δηλῶ δʼ· οὐ γὰρ ἂν ὧδʼ ἀλλοτρίοις
147ὄμμασιν εἷρπον
148κἀπὶ σμικροῖς μέγας ὥρμουν.
149ΧΟΡΌΣ: ἐή, ἀλαῶν ὀμμάτων ἆρα καὶ ἦσθα φυτάλμιος; δυσαίων μακραίων γʼ, ὅσʼ ἐπεικάσαι. ἀλλʼ οὐ μὰν ἔν γʼ ἐμοὶ προσθήσει τάσδʼ ἀράς.
155περᾷς γάρ, περᾷς· ἀλλʼ ἵνα τῷδʼ ἐν ἀ- φθέγκτῳ μὴ προπέσῃς νάπει ποιάεντι, κάθυδρος οὗ κρατὴρ μειλιχίων ποτῶν ῥεύματι συντρέχει,
161τόν, ξένε πάμμορʼ, εὖ φύλαξαι; μετάσταθʼ ἀπόβαθι. πολ- λὰ κέλευθος ἐρατύει· κλύεις, ὦ πολύμοχθʼ ἀλᾶτα; λόγον εἴ τινʼ οἴσεις
167πρὸς ἐμὰν λέσχαν, ἀβάτων ἀποβάς, ἵνα πᾶσι νόμος, φώνει· πρόσθεν δʼ ἀπερύκου.
170ΟἸΔΊΠΟΥΣ: θύγατερ, ποῖ τις φροντίδος ἔλθῃ;
171ἈΝΤΙΓΌΝΗ: ὦ πάτερ, ἀστοῖς ἴσα χρὴ μελετᾶν,
172εἴκοντας ἃ δεῖ κἀκούοντας.
173ΟἸΔΊΠΟΥΣ: πρόσθιγέ νύν μου.
173aἈΝΤΙΓΌΝΗ: ψαύω καὶ δή.
174ΟἸΔΊΠΟΥΣ: ὦ ξένε, μὴ δῆτʼ ἀδικηθῶ σοὶ
175πιστεύσας καὶ μεταναστάς.
176ΧΟΡΌΣ: οὔ τοι μήποτέ σʼ ἐκ τῶνδʼ ἑδράνων,
177ὦ γέρον, ἄκοντά τις ἄξει.
178ΟἸΔΊΠΟΥΣ: ἔτʼ οὖν;
178aΧΟΡΌΣ: ἔτι βαῖνε πόρσω.
179ΟἸΔΊΠΟΥΣ: ἔτι;
180ΧΟΡΌΣ: προβίβαζε, κούρα,
181πόρσω· σὺ γὰρ ἀΐεις.
Part 3
84OEDIPUS: Ladies of dread aspect, since your seat is
85the first in this land at which I have bent my knee, show yourselves not ungracious to Phoebus or to myself; who, when he proclaimed that doom of many woes, spoke to me of this rest after long years: on reaching my goal in a land where I should find a seat of the Awful Goddesses
90and a shelter for foreigners, there I should close my weary life, with profit, through my having fixed my abode there, for those who received me, but ruin for those who sent me forth, who drove me away. And he went on to warn me that signs of these things would come,
95in earthquake, or in thunder, or in the lightning of Zeus. Now I perceive that in this journey some trusty omen from you has surely led me home to this grove; never otherwise could I have met with you, first of all, in my wanderings—I, in my sobriety, with you who touch no wine,
100—or taken this august seat not shaped by men. Then, goddesses, according to the word of Apollo, give me at last some way to accomplish and close my course—unless, perhaps, I seem too lowly,
105enslaved as I am evermore to woes the sorest on the earth. Hear, sweet daughters of primeval Darkness! Hear, you that are called the city of great Pallas, Athens, given most honor of all cities! Pity this poor ghost of the man Oedipus!
110For in truth it is the former living body no more.
111ANTIGONE: Hush! Here come some aged men to spy out your resting-place.
113OEDIPUS: I will be mute. But hide me in the grove, apart from the road, till I learn
115how these men will speak. For in learning is the safeguard of our course. They exit.
118CHORUS: Look! Who was he, then? Where is he staying? Where has he rushed from this place,
120man most insatiate of all who live? Scan the ground, look well, press the search everywhere. A wanderer that old man must have been,
125a wanderer, not a dweller in the land; otherwise he never would have advanced into this untrodden grove of the maidens with whom none may strive.
130Their name we tremble to speak; we pass them by with eyes turned away, moving our lips, without sound or word, in still devotion. But now it is said that one has come who reveres them not at all;
135and him I cannot yet discern, though I look round all the holy place, nor do I know where to find his lodging.
138OEDIPUS: Behold the man you seek! In sound is my sight, as the saying goes.
140CHORUS: Oh! Oh! Fearful he is to see, and fearful to hear!
142OEDIPUS: Do not regard me, I beg you, as a lawless man.
143CHORUS: Zeus defend us! Who may this old man be?
144OEDIPUS: Not so wholly of the best fate
145that you would call him fortunate, guardians of this land! It is plain; otherwise I would not be creeping, as you see, by the eyes of others, and buoying my strength upon weakness.
148CHORUS: Alas! Were you sightless even from birth?
150Evil have been your days, and many, it appears. But at least if I can help it, you shall not add this curse to your lot. You go too far—too far!
155That your rash steps may intrude on the field of this voiceless, grassy glade, where the waters of the mixing bowl blend their stream with the flow of honied offerings, beware, unhappiest of strangers.
160Retire! Withdraw! Let a wide space part us. Do you hear, toil-worn wanderer? If you have anything to say in converse with us,
165leave forbidden ground, and speak where it is lawful for all; but, till then, refrain.
170OEDIPUS: Daughter, to what counsel shall we incline?
171ANTIGONE: My father, we must behave just as the townspeople do, listening and giving way where it is necessary.
173OEDIPUS: Then give me your hand.
173aANTIGONE: I lay it in yours.
174OEDIPUS: Strangers, let me not suffer wrong
175when I have trusted in you, and have passed from my refuge!
176CHORUS: Never, old man, never will anyone remove you from your resting-place here against your will.
178OEDIPUS: Further, then?
178aCHORUS: Come still further.
180OEDIPUS: Further?
180aCHORUS: Lead him onward, maiden, for you hear us and obey.
Part 4
181aἈΝΤΙΓΌΝΗ: [...]
181bΟἸΔΊΠΟΥΣ: [...]
181cἈΝΤΙΓΌΝΗ: [...]
182ἕπεο μάν, ἕπεʼ ὧδʼ ἀμαυρῷ κώλῳ, πάτερ, ᾇ σʼ ἄγω.
183ΟἸΔΊΠΟΥΣ: [...]
184ΧΟΡΌΣ: τόλμα ξεῖνος ἐπὶ ξένης,
185ὦ τλάμων, ὅ τι καὶ πόλις
186τέτροφεν ἄφιλον ἀποστυγεῖν
187καὶ τὸ φίλον σέβεσθαι.
188ΟἸΔΊΠΟΥΣ: ἄγε νυν σύ με, παῖ,
189ἵνʼ ἂν εὐσεβίας ἐπιβαίνοντες
190τὸ μὲν εἴποιμεν, τὸ δʼ ἀκούσαιμεν,
191καὶ μὴ χρείᾳ πολεμῶμεν.
192ΧΟΡΌΣ: αὐτοῦ· μηκέτι τοῦδʼ αὐτοπέτρου βήματος ἔξω πόδα κλίνῃς.
193ΟἸΔΊΠΟΥΣ: οὕτως;
193aΧΟΡΌΣ: ἅλις, ὡς ἀκούεις.
195ΟἸΔΊΠΟΥΣ: ἦ ἑσθῶ;
195aΧΟΡΌΣ: λέχριός γʼ ἐπʼ ἄκρου
196λᾶος βραχὺς ὀκλάσας.
197ἈΝΤΙΓΌΝΗ: πάτερ, ἐμὸν τόδʼ· ἐν ἁσυχαίᾳ
198ΟἸΔΊΠΟΥΣ: ἰώ μοί μοι.
199ἈΝΤΙΓΌΝΗ: βάσει βάσιν ἅρμοσαι,
200γεραὸν ἐς χέρα σῶμα σὸν
201προκλίνας φιλίαν ἐμάν.
202ΟἸΔΊΠΟΥΣ: ὤμοι δύσφρονος ἄτας.
203ΧΟΡΌΣ: ὦ τλάμων, ὅτε νῦν χαλᾷς,
204αὔδασον, τίς ἔφυς βροτῶν;
205τίς ὁ πολύπονος ἄγει; τίνʼ ἂν
206σοῦ πατρίδʼ ἐκπυθοίμαν;
207ΟἸΔΊΠΟΥΣ: ὦ ξένοι,
208ἀπόπτολις· ἀλλὰ μὴ
209ΧΟΡΌΣ: τί τόδʼ ἀπεννέπεις, γέρον;
210ΟἸΔΊΠΟΥΣ: μὴ μὴ μή μʼ ἀνέρῃ τίς εἰμι,
211μηδʼ ἐξετάσῃς πέρα ματεύων.
212ΧΟΡΌΣ: τί τόδʼ;
Part 4
181aANTIGONE: [...]
181bOEDIPUS: [...]
181cANTIGONE: Come, follow this way with your dark steps, father, as I lead you.
183OEDIPUS: [...]
184CHORUS: Stranger in a foreign land,
185poor man, have the courage to detest what the city steadfastly holds as not dear, and to reverence what it holds dear!
188OEDIPUS: Lead me, then, child, to a spot where I may speak and listen within piety’s domain,
190and let us not wage war with necessity.
192CHORUS: There! Do not incline your steps beyond that ledge of bedrock.
193OEDIPUS: This far?
193aCHORUS: Enough, I say
195OEDIPUS: Shall I sit down?
195aCHORUS: Yes, move sideways, and crouch low on the edge of the rock.
198ANTIGONE: Father, this is my task: calmly to—
199OEDIPUS: Ah me! ah me!
200ANTIGONE: —fit step to step, and lean your aged frame upon my dear arm.
202OEDIPUS: Alas for my sad destruction!
203CHORUS: Ah, poor man, since now you are at ease, speak! What is your lineage among mortals? With what name are you led on your weary path?
205What fatherland can you tell us of?
207OEDIPUS: Strangers, I am without a city, but do not—
208CHORUS: What is this that you forbid, old man?
210OEDIPUS: do not, do not ask me who I am! Do not seek or probe further!
211CHORUS: What does this mean?
Part 5
212aΟἸΔΊΠΟΥΣ: αἰνὰ φύσις.
212bΧΟΡΌΣ: αὔδα.
213ΟἸΔΊΠΟΥΣ: τέκνον, ὤμοι, τί γεγώνω;
214ΧΟΡΌΣ: τίνος εἶ σπέρματος, ὦ ξένε, φώνει, πατρόθεν.
215ΟἸΔΊΠΟΥΣ: ὤμοι ἐγώ, τί πάθω, τέκνον ἐμόν;
216ἈΝΤΙΓΌΝΗ: λέγʼ, ἐπείπερ ἐπʼ ἔσχατα βαίνεις.
217ΟἸΔΊΠΟΥΣ: ἀλλʼ ἐρῶ· οὐ γὰρ ἔχω κατακρυφάν.
218ΧΟΡΌΣ: μακρὰ μέλλετον, ἀλλὰ τάχυνε.
220ΟἸΔΊΠΟΥΣ: Λαΐου ἴστε τινʼ;
220aΧΟΡΌΣ: ὢ ἰοὺ ἰού.
221ΟἸΔΊΠΟΥΣ: τό τε Λαβδακιδᾶν γένος;
221aΧΟΡΌΣ: ὦ Ζεῦ.
222ΟἸΔΊΠΟΥΣ: ἄθλιον Οἰδιπόδαν;
222aΧΟΡΌΣ: σὺ γὰρ ὅδʼ εἶ;
223ΟἸΔΊΠΟΥΣ: δέος ἴσχετε μηδὲν ὅσʼ αὐδῶ.
224ΧΟΡΌΣ: ἰὼ ὢ ὤ.
224aΟἸΔΊΠΟΥΣ: δύσμορος.
224bΧΟΡΌΣ: ὢ ὤ.
225ΟἸΔΊΠΟΥΣ: θύγατερ, τί ποτʼ αὐτίκα κύρσει;
226ΧΟΡΌΣ: ἔξω πόρσω βαίνετε χώρας.
Part 5
212OEDIPUS: Horrid the birth—
213CHORUS: Speak!
214OEDIPUS: My child—ah, me!—what shall I say?
215CHORUS: What is your lineage, stranger? Speak! And who is your father?
216OEDIPUS: Woe is me! What will become of me, my child?
217ANTIGONE: Speak, for you are driven to the verge.
218OEDIPUS: Then speak I will. I have no way to hide it.
219CHORUS: You two make a long delay. Come, hasten!
220OEDIPUS: Do you know of a son of Laius?
220aCHORUS: Oh!
221OEDIPUS: —And the race of the Labdacidae?
221aCHORUS: O Zeus!
222OEDIPUS: —and the pitiful Oedipus?
222aCHORUS: You are he?
223OEDIPUS: Have no fear of any words that I speak—
224CHORUS: Ah, no, no!
224aOEDIPUS: Unhappy that I am!
224bCHORUS: Oh, oh!
225OEDIPUS: Daughter, what is about to happen?
226CHORUS: Out with you! Go forth from the land!
Part 6
227ΟἸΔΊΠΟΥΣ: ἃ δʼ ὑπέσχεο ποῖ καταθήσεις,
228ΧΟΡΌΣ: οὐδενὶ μοιριδία τίσις ἔρχεται
230ἃν προπάθῃ τὸ τίνειν· ἀπάτα δʼ ἀπά-
231ταις ἑτέραις ἑτέρα παραβαλλομέ-
232να πόνον, οὐ χάριν, ἀντιδίδωσιν ἔ-
233χειν. σὺ δὲ τῶνδʼ ἑδράνων πάλιν ἔκτοπος
234αὖθις ἄφορμος ἐμᾶς χθονὸς ἔκθορε,
235μή τι πέρα χρέος
236ἐμᾷ πόλει προσάψῃς.
237ἈΝΤΙΓΌΝΗ: ὦ ξένοι αἰδόφρονες, ἀλλʼ ἐπεὶ γεραὸν πατέρα τόνδʼ ἐμὸν οὐκ ἀνέτλατʼ, ἔργων ἀκόντων ἀΐοντες αὐδάν,
242ἀλλʼ ἐμὲ τὰν μελέαν, ἱκετεύομεν, ὦ ξένοι, οἰκτίραθʼ, ἃ πατρὸς ὑπὲρ τοὐμοῦ μόνου ἄντομαι οὐκ ἀλαοῖς προσορωμένα ὄμμα σὸν ὄμμασιν, ὥς τις ἀφʼ αἵματος ὑμετέρου προφανεῖσα, τὸν ἄθλιον
247αἰδοῦς κῦρσαι· ἐν ὔμμι γὰρ ὡς θεῷ κείμεθα τλάμονες. ἀλλʼ ἴτε, νεύσατε τὰν ἀδόκητον χάριν· πρός σʼ ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι, ἢ τέκνον ἢ λέχος ἢ χρέος ἢ θεός· οὐ γὰρ ἴδοις ἂν ἀθρῶν βροτὸν ὅστις ἄν,
253εἰ θεὸς ἄγοι, ἐκφυγεῖν δύναιτο.
254ΧΟΡΌΣ: ἀλλʼ ἴσθι, τέκνον Οἰδίπου, σέ τʼ ἐξ ἴσου
255οἰκτίρομεν καὶ τόνδε συμφορᾶς χάριν·
256τὰ δʼ ἐκ θεῶν τρέμοντες οὐ σθένοιμεν ἂν
257φωνεῖν πέρα τῶν πρὸς σὲ νῦν εἰρημένων.
258ΟἸΔΊΠΟΥΣ: τί δῆτα δόξης ἢ τί κληδόνος καλῆς μάτην ῥεούσης ὠφέλημα γίγνεται, εἰ τάς γʼ Ἀθήνας φασὶ θεοσεβεστάτας εἶναι, μόνας δὲ τὸν κακούμενον ξένον σῴζειν οἵας τε καὶ μόνας ἀρκεῖν ἔχειν;
263κἄμοιγε ποῦ τοῦτʼ ἐστίν, οἵτινες βάθρων ἐκ τῶνδέ μʼ ἐξάραντες εἶτʼ ἐλαύνετε, ὄνομα μόνον δείσαντες; οὐ γὰρ δὴ τό γε σῶμʼ οὐδὲ τἄργα τἄμʼ· ἐπεὶ τά γʼ ἔργα μου πεπονθότʼ ἐστὶ μᾶλλον ἢ δεδρακότα,
268εἴ σοι τὰ μητρὸς καὶ πατρὸς χρείη λέγειν, ὧν οὕνεκʼ ἐκφοβεῖ με· τοῦτʼ ἐγὼ καλῶς ἔξοιδα. καίτοι πῶς ἐγὼ κακὸς φύσιν, ὅστις παθὼν μὲν ἀντέδρων, ὥστʼ εἰ φρονῶν ἔπρασσον, οὐδʼ ἂν ὧδʼ ἐγιγνόμην κακός;
273νῦν δʼ οὐδὲν εἰδὼς ἱκόμην ἵνʼ ἱκόμην, ὑφʼ ὧν δʼ ἔπασχον, εἰδότων ἀπωλλύμην. ἀνθʼ ὧν ἱκνοῦμαι πρὸς θεῶν ὑμᾶς, ξένοι, ὥσπερ με κἀνεστήσαθʼ, ὧδε σώσατε, καὶ μὴ θεοὺς τιμῶντες εἶτα τοὺς θεοὺς
278μοίρας ποιεῖσθε μηδαμῶς· ἡγεῖσθε δὲ βλέπειν μὲν αὐτοὺς πρὸς τὸν εὐσεβῆ βροτῶν, βλέπειν δὲ πρὸς τοὺς δυσσεβεῖς, φυγὴν δέ του μήπω γενέσθαι φωτὸς ἀνοσίου βροτῶν. ξὺν οἷς σὺ μὴ κάλυπτε τὰς εὐδαίμονας
283ἔργοις Ἀθήνας ἀνοσίοις ὑπηρετῶν, ἀλλʼ ὥσπερ ἔλαβες τὸν ἱκέτην ἐχέγγυον, ῥύου με κἀκφύλασσε· μηδέ μου κάρα τὸ δυσπρόσοπτον εἰσορῶν ἀτιμάσῃς, ἥκω γὰρ ἱερὸς εὐσεβής τε καὶ φέρων
288ὄνησιν ἀστοῖς τοῖσδʼ· ὅταν δʼ ὁ κύριος παρῇ τις, ὑμῶν ὅστις ἐστὶν ἡγεμών, τότʼ εἰσακούων πάντʼ ἐπιστήσει· τὰ δὲ μεταξὺ τούτου μηδαμῶς γίγνου κακός.
292ΧΟΡΌΣ: ταρβεῖν μέν, ὦ γεραιέ, τἀνθυμήματα
293πολλή ʼστʼ ἀνάγκη τἀπὸ σοῦ· λόγοισι γὰρ
294οὐκ ὠνόμασται βραχέσι· τοὺς δὲ τῆσδε γῆς
295ἄνακτας ἀρκεῖ ταῦτά μοι διειδέναι.
296ΟἸΔΊΠΟΥΣ: καὶ ποῦ ʼσθʼ ὁ κραίνων τῆσδε τῆς χώρας, ξένοι;
297ΧΟΡΌΣ: πατρῷον ἄστυ γῆς ἔχει· σκοπὸς δέ νιν,
298ὃς κἀμὲ δεῦρʼ ἔπεμψεν, οἴχεται στελῶν.
299ΟἸΔΊΠΟΥΣ: ἦ καὶ δοκεῖτε τοῦ τυφλοῦ τινʼ ἐντροπὴν
300ἢ φροντίδʼ, ἕξειν, αὐτὸν ὥστʼ ἐλθεῖν πέλας;
301ΧΟΡΌΣ: καὶ κάρθʼ, ὅταν περ τοὔνομʼ αἴσθηται τὸ σόν.
302ΟἸΔΊΠΟΥΣ: τίς δʼ ἔσθʼ ὁ κείνῳ τοῦτο τοὔπος ἀγγελῶν;
303ΧΟΡΌΣ: μακρὰ κέλευθος· πολλὰ δʼ ἐμπόρων ἔπη
304φιλεῖ πλανᾶσθαι, τῶν ἐκεῖνος ἀΐων,
305θάρσει, παρέσται. πολὺ γάρ, ὦ γέρον, τὸ σὸν
306ὄνομα διήκει πάντας, ὥστε κεἰ βραδὺς
307εὕδει, κλύων σοῦ δεῦρʼ ἀφίξεται ταχύς.
308ΟἸΔΊΠΟΥΣ: ἀλλʼ εὐτυχὴς ἵκοιτο τῇ θʼ αὑτοῦ πόλει
309ἐμοί τε· τίς γὰρ ἐσθλὸς οὐχ αὑτῷ φίλος;
310ἈΝΤΙΓΌΝΗ: ὦ Ζεῦ, τί λέξω; ποῖ φρενῶν ἔλθω, πάτερ;
311ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Ἀντιγόνη;
311aἈΝΤΙΓΌΝΗ: γυναῖχʼ ὁρῶ στείχουσαν ἡμῶν ἆσσον, Αἰτναίας ἐπὶ πώλου βεβῶσαν· κρατὶ δʼ ἡλιοστεγὴς κυνῆ πρόσωπα Θεσσαλίς νιν ἀμπέχει. τί φῶ;
316ἆρʼ ἔστιν; ἆρʼ οὐκ ἔστιν; ἢ γνώμη πλανᾷ; καὶ φημὶ κἀπόφημι κοὐκ ἔχω τί φῶ. τάλαινα. οὐκ ἔστιν ἄλλη· φαιδρὰ γοῦν ἀπʼ ὀμμάτων σαίνει με προσστείχουσα· σημαίνει δʼ ὅτι
321μόνης τόδʼ ἐστὶ δῆλον Ἰσμήνης κάρα.
322ΟἸΔΊΠΟΥΣ: πῶς εἶπας, ὦ παῖ;
322aἈΝΤΙΓΌΝΗ: παῖδα σήν, ἐμὴν δʼ ὁρᾶν
323ὅμαιμον· αὐδῇ δʼ αὐτίκʼ ἔξεστιν μαθεῖν.
324ἸΣΜΉΝΗ: ὦ δισσὰ πατρὸς καὶ κασιγνήτης ἐμοὶ
325ἥδιστα προσφωνήμαθʼ, ὡς ὑμᾶς μόλις
326εὑροῦσα λύπῃ δεύτερον μόλις βλέπω.
327ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἥκεις;
Part 6
227OEDIPUS: And your promise—to what fulfillment will you bring it?
228CHORUS: No man is visited by the punishment of fate if he requites deeds which were first done to himself.
230Deceit on the one part matches deceits on the other, and gives pain instead of pleasure for reward. And you—back with you! Out from your seat!
235Away from my land with all speed, that you may not fasten some heavier burden on my city!
237ANTIGONE: Reverent strangers, since you have not endured my aged father—knowing, as you do,
240the rumor of his unintended deeds—pity at least my poor self, I implore you, who supplicate you for my father alone. I beg you with eyes that can still look
245on your own, like one sprung from your own blood, that this sufferer may meet with reverent treatment. On you, as on a god, we depend in our misery. But come, grant the favor for which we hardly dare hope!
250I implore you by everything that you hold dear at home: by child, by wife, or treasure, or god! Look well and you will not find the mortal who, if a god should lead him on, could escape.
254CHORUS: Feel sure, daughter of Oedipus, that we pity you and him alike
255for your misfortune; but dreading the punishment of the gods, we could not say anything beyond what we have now said to you.
259OEDIPUS: What help comes, then, of repute or fair fame, if it ends in idle breath;
260seeing that Athens, as men say, is god-fearing beyond all, and alone has the power to shelter the outraged stranger, and alone the power to help him? And where are these things for me, when, after making me rise up from this rocky seat, you then drive me from the land, afraid of my name alone?
265Not, surely, afraid of my person or of my acts; since my acts, at least, have been in suffering rather than doing—if I must mention the tale of my mother and my father, because of which you fear me. That know I full well.
270And yet how was I innately evil? I, who was merely requiting a wrong, so that, had I been acting with knowledge, even then I could not be accounted evil. But, as it was, all unknowing I went where I went—while they who wronged me knowingly sought my ruin.
275Therefore, strangers, I beseech you by the gods: just as you made me leave my seat, so protect me, and do not, while you render honor to the gods, consider those gods to be fools. But rather consider that they look on the god-fearing man
280and on the godless, and that never yet has an impious man found escape. With the help of those gods, do not becloud the prosperity of Athens by paying service to unholy deeds. As you have received the suppliant under your pledge,
285rescue me and guard me to the end; nor dishonor me when you look on this face unlovely to behold, for I have come to you as one sacred and pious, bearing comfort for this people. But when the master has come,
290whoever is your leader, then you will hear and know all; meanwhile show yourselves in no way evil.
292CHORUS: The thoughts you urge, old man, must move awe; they have been set forth in grave words.
295But I am content that the rulers of our country should judge in this case.
296OEDIPUS: And where, strangers, is the lord of this realm?
297CHORUS: He is at the city of his fathers in our land. The messenger who sent us here has gone to fetch him.
299OEDIPUS: Do you think that he will have any regard or care for the blind man,
300so as to come here himself?
301CHORUS: Yes, surely, as soon as he learns of your name.
302OEDIPUS: Who is there to bring him that word?
303CHORUS: The way is long, and many words from travellers often wander about. When he hears them, he will soon be with us, never fear.
305For your name, old man, has been loudly trumpeted through all lands, so that even if he is taking his ease, and slow to move, when he hears of you he will swiftly arrive.
308OEDIPUS: Well, may he come with good fortune both for his own city and for me! What noble man is not his own friend?
310ANTIGONE: O Zeus! What shall I say? What shall I think, my father?
311OEDIPUS: What is it, Antigone, my child?
311aANTIGONE: I see a woman coming towards us, mounted on a colt of Etna; she wears a Thessalian bonnet to screen her face from the sun.
315What shall I say? Is it she, or is it not? Does my judgment err? Yes—no—I cannot tell—ah, me! It is no other, yes! She greets me with bright glances
320as she draws near, and makes a signal. Here is Ismene, clearly, and no other before me.
322OEDIPUS: What is that you say, my child?
322aANTIGONE: That I see your daughter, my sister. By her voice right away you can know her.
324ISMENE: Father and sister, names most sweet to me! How hard it was to find you!
325And how hard now to look upon you for my tears!
327OEDIPUS: My child, have you come?
Part 7
327aἸΣΜΉΝΗ: ὦ πάτερ δύσμοιρʼ ὁρᾶν.
328ΟἸΔΊΠΟΥΣ: τέκνον, πέφηνας;
328aἸΣΜΉΝΗ: οὐκ ἄνευ μόχθου γέ μοι.
329ΟἸΔΊΠΟΥΣ: πρόσψαυσον, ὦ παῖ.
329aἸΣΜΉΝΗ: θιγγάνω δυοῖν ὁμοῦ.
330ΟἸΔΊΠΟΥΣ: ὦ σπέρμʼ ὅμαιμον.
330aἸΣΜΉΝΗ: ὦ δυσάθλιαι τροφαί.
331ΟἸΔΊΠΟΥΣ: ἦ τῆσδε κἀμοῦ;
331aἸΣΜΉΝΗ: δυσμόρου τʼ ἐμοῦ τρίτης.
332ΟἸΔΊΠΟΥΣ: τέκνον, τί δʼ ἦλθες;
332aἸΣΜΉΝΗ: σῇ, πάτερ, προμηθίᾳ.
333ΟἸΔΊΠΟΥΣ: πότερα πόθοισι;
333aἸΣΜΉΝΗ: καὶ λόγων γʼ αὐτάγγελος,
334ξὺν ᾧπερ εἶχον οἰκετῶν πιστῷ μόνῳ.
335ΟἸΔΊΠΟΥΣ: οἱ δʼ αὐθόμαιμοι ποῦ νεανίαι πονεῖν;
336ἸΣΜΉΝΗ: εἴσʼ οὗπέρ εἰσι· δεινὰ τἀν κείνοις τανῦν.
337ΟἸΔΊΠΟΥΣ: ὦ πάντʼ ἐκείνω τοῖς ἐν Αἰγύπτῳ νόμοις φύσιν κατεικασθέντε καὶ βίου τροφάς· ἐκεῖ γὰρ οἱ μὲν ἄρσενες κατὰ στέγας θακοῦσιν ἱστουργοῦντες, αἱ δὲ σύννομοι τἄξω βίου τροφεῖα πορσύνουσʼ ἀεί.
342σφῷν δʼ, ὦ τέκνʼ, οὓς μὲν εἰκὸς ἦν πονεῖν τάδε, κατʼ οἶκον οἰκουροῦσιν ὥστε παρθένοι, σφὼ δʼ ἀντʼ ἐκείνων τἀμὰ δυστήνου κακὰ ὑπερπονεῖτον. ἡ μὲν ἐξ ὅτου νέας τροφῆς ἔληξε καὶ κατίσχυσεν δέμας,
347ἀεὶ μεθʼ ἡμῶν δύσμορος πλανωμένη γερονταγωγεῖ, πολλὰ μὲν κατʼ ἀγρίαν ὕλην ἄσιτος νηλίπους τʼ ἀλωμένη, πολλοῖσι δʼ ὄμβροις ἡλίου τε καύμασιν μοχθοῦσα τλήμων δεύτερʼ ἡγεῖται τὰ τῆς
352οἴκοι διαίτης, εἰ πατὴρ τροφὴν ἔχοι. σὺ δʼ, ὦ τέκνον, πρόσθεν μὲν ἐξίκου πατρὶ μαντεῖʼ ἄγουσα πάντα, Καδμείων λάθρᾳ, ἃ τοῦδʼ ἐχρήσθη σώματος, φύλαξ τέ μου πιστὴ κατέστης, γῆς ὅτʼ ἐξηλαυνόμην·
357νῦν δʼ αὖ τίνʼ ἥκεις μῦθον, Ἰσμήνη, πατρὶ φέρουσα; τίς σʼ ἐξῆρεν οἴκοθεν στόλος; ἥκεις γὰρ οὐ κενή γε, τοῦτʼ ἐγὼ σαφῶς ἔξοιδα, μὴ οὐχὶ δεῖμʼ ἐμοὶ φέρουσά τι.
361ἸΣΜΉΝΗ: ἐγὼ τὰ μὲν παθήμαθʼ ἅπαθον, πάτερ, ζητοῦσα τὴν σὴν ποῦ κατοικοίης τροφήν, παρεῖσʼ ἐάσω· δὶς γὰρ οὐχὶ βούλομαι πονοῦσά τʼ ἀλγεῖν καὶ λέγουσʼ αὖθις πάλιν. ἃ δʼ ἀμφὶ τοῖν σοῖν δυσμόροιν παίδοιν κακὰ
366νῦν ἐστι, ταῦτα σημανοῦσʼ ἐλήλυθα. πρὶν μὲν γὰρ αὐτοῖς ἦν ἔρως Κρέοντί τε θρόνους ἐᾶσθαι μηδὲ χραίνεσθαι πόλιν, λόγῳ σκοποῦσι τὴν πάλαι γένους φθοράν, οἵα κατέσχε τὸν σὸν ἄθλιον δόμον·
371νῦν δʼ ἐκ θεῶν του κἀλιτηρίου φρενὸς εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις κακή, ἀρχῆς λαβέσθαι καὶ κράτους τυραννικοῦ. χὠ μὲν νεάζων καὶ χρόνῳ μείων γεγὼς τὸν πρόσθε γεννηθέντα Πολυνείκη θρόνων
376ἀποστερίσκει, κἀξελήλακεν πάτρας. ὁ δʼ, ὡς καθʼ ἡμᾶς ἔσθʼ ὁ πληθύων λόγος, τὸ κοῖλον Ἄργος βὰς φυγὰς προσλαμβάνει κῆδός τε καινὸν καὶ ξυνασπιστὰς φίλους ὡς αὐτίκʼ Ἄργος ἢ τὸ Καδμείων πέδον
381τιμῇ καθέξον ἢ πρὸς οὐρανὸν βιβῶν. ταῦτʼ οὐκ ἀριθμός ἐστιν, ὦ πάτερ, λόγων, ἀλλʼ ἔργα δεινά· τοὺς δὲ σοὺς ὅπου θεοὶ πόνους κατοικτιοῦσιν οὐκ ἔχω μαθεῖν.
385ΟἸΔΊΠΟΥΣ: ἤδη γὰρ ἔσχες ἐλπίδʼ ὡς ἐμοῦ θεοὺς
386ὤραν τινʼ ἕξειν, ὥστε σωθῆναί ποτε;
387ἸΣΜΉΝΗ: ἔγωγε τοῖς νὺν γʼ, ὦ πάτερ, μαντεύμασιν.
388ΟἸΔΊΠΟΥΣ: ποίοισι τούτοις; τί δὲ τεθέσπισται, τέκνον;
Part 7
327aISMENE: Father, your fate is sad to see!
328OEDIPUS: Are you with us, my child?
328aISMENE: Not without toil, indeed, for myself.
329OEDIPUS: Touch me, my daughter!
329aISMENE: I give a hand to each at once.
330OEDIPUS: Ah my children, my sisters!
330aISMENE: Alas, twice-wretched life!
331OEDIPUS: Her life and mine?
331aISMENE: And mine, wretched me, makes a third.
332OEDIPUS: Child, why have you come?
332aISMENE: Through concern for you, father.
333OEDIPUS: Through longing to see me?
333aISMENE: Yes, and to bring you news by my own mouth, with the only faithful servant that I had.
335OEDIPUS: And where are the young men, your brothers, in our need?
336ISMENE: They are where they are; their circumstances now are terrible.
337OEDIPUS: True image of the ways of Egypt that they show in their spirit and their life! For there the men sit weaving in the house,
340but the wives go forth to win the daily bread. And in your case, my daughters, those to whom these toils belonged keep the house at home like maidens, while you two, in their place, bear your poor father’s woes.
345The one, from the time when her youth was past and she came into her strength, has always been this old man’s guide in weary wanderings, often roaming, hungry and barefoot, through the wild woods, often battered by rains and scorching sun.
350And the comforts of home, poor girl, she holds in the second place, so long as her father should have her care. And you, my child, in former days came forth, bringing your father, unknown to the Cadmeans, all the oracles that had been given concerning Oedipus.
355You became a faithful guardian on my behalf, when I was being driven from the land. Now, in turn, what new tidings have you brought your father, Ismene? On what mission have you set forth from home? For you do not come empty-handed, I know well,
360or without some cause of fear for me.
361ISMENE: The sufferings that I bore, father, in seeking where you dwelt, I will pass by; I would not renew the pain in the recital.
365But the evils that now beset your ill-fated sons—it is of these that I have come to tell. At first it was their decision that the throne should be left to Creon, and the city spared pollution, when they thought calmly about the ancient blight on our race,
370and how it has clung to your unfortunate house. But now, moved by some god and by sinful heart, an evil strife has seized them—thrice-deluded!—to grasp at rule and the power of a tyrant. And the younger son has stripped the elder, Polyneices, of the throne,
375and has driven him from his fatherland. But he, as the widespread rumor says among us, has gone to the valley of Argos as an exile, and is taking to himself a new marriage connection, and warriors for his friends, intending that Argos soon get hold of the Cadmean land,
380or send its praises to the sky. These are not empty words, my father, but terrible deeds; and where the gods will have pity on your grief, I cannot tell.
385OEDIPUS: What, had you come to hope that the gods would ever have concern enough for me to give me rescue?
387ISMENE: Yes, that is my hope, father, from the present oracles.
388OEDIPUS: What are they? What has been prophesied, my child?
Part 8
389ἸΣΜΉΝΗ: σὲ τοῖς ἐκεῖ ζητητὸν ἀνθρώποις ποτὲ
390θανόντʼ ἔσεσθαι ζῶντά τʼ εὐσοίας χάριν.
391ΟἸΔΊΠΟΥΣ: τίς δʼ ἂν τοιοῦδʼ ὑπʼ ἀνδρὸς εὖ πράξειεν ἄν;
392ἸΣΜΉΝΗ: ἐν σοὶ τὰ κείνων φασὶ γίγνεσθαι κράτη.
393ΟἸΔΊΠΟΥΣ: ὅτʼ οὐκέτʼ εἰμί, τηνικαῦτʼ ἄρʼ εἴμʼ ἀνήρ;
394ἸΣΜΉΝΗ: νῦν γὰρ θεοί σʼ ὀρθοῦσι, πρόσθε δʼ ὤλλυσαν.
395ΟἸΔΊΠΟΥΣ: γέροντα δʼ ὀρθοῦν φλαῦρον ὃς νέος πέσῃ.
396ἸΣΜΉΝΗ: καὶ μὴν Κρέοντά γʼ ἴσθι σοι τούτων χάριν
397ἥξοντα βαιοῦ κοὐχὶ μυρίου χρόνου.
398ΟἸΔΊΠΟΥΣ: ὅπως τί δράσῃ, θύγατερ; ἑρμήνευέ μοι.
399ἸΣΜΉΝΗ: ὥς σʼ ἄγχι γῆς στήσωσι Καδμείας, ὅπως
400κρατῶσι μὲν σοῦ, γῆς δὲ μὴ ʼμβαίνῃς ὅρων.
401ΟἸΔΊΠΟΥΣ: ἡ δʼ ὠφέλησις τίς θύρασι κειμένου;
402ἸΣΜΉΝΗ: κείνοις ὁ τύμβος δυστυχῶν ὁ σὸς βαρύς.
403ΟἸΔΊΠΟΥΣ: κἄνευ θεοῦ τις τοῦτό γʼ ἂν γνώμῃ μάθοι.
404ἸΣΜΉΝΗ: τούτου χάριν τοίνυν σε προσθέσθαι πέλας
405χώρας θέλουσι, μηδʼ ἵνʼ ἂν σαυτοῦ κρατοῖς.
406ΟἸΔΊΠΟΥΣ: ἦ καὶ κατασκιῶσι Θηβαίᾳ κόνει;
407ἸΣΜΉΝΗ: ἀλλʼ οὐκ ἐᾷ τοὔμφυλον αἷμά σʼ, ὦ πάτερ.
408ΟἸΔΊΠΟΥΣ: οὐκ ἆρʼ ἐμοῦ γε μὴ κρατήσωσίν ποτε.
409ἸΣΜΉΝΗ: ἔσται ποτʼ ἆρα τοῦτο Καδμείοις βάρος.
410ΟἸΔΊΠΟΥΣ: ποίας φανείσης, ὦ τέκνον, συναλλαγῆς;
411ἸΣΜΉΝΗ: τῆς σῆς ὑπʼ ὀργῆς, σοῖς ὅταν στῶσιν τάφοις.
412ΟἸΔΊΠΟΥΣ: ἃ δʼ ἐννέπεις, κλύουσα τοῦ λέγεις, τέκνον;
Part 8
389ISMENE: That you will be desired some day, in life and death, by the men of that land,
390for their safety’s sake.
391OEDIPUS: And who could profit from such a one as I?
392ISMENE: Their power, it is said, proves to be in your hands.
393OEDIPUS: When I no longer exist, then I am a man?
394ISMENE: Yes, for the gods now raise you up; but before they worked your ruin.
395OEDIPUS: It is a paltry thing to raise up age, when youth was ruined.
396ISMENE: Well, know at least that Creon will come to you on this account—and soon, not late.
398OEDIPUS: With what purpose, daughter? Interpret that to me.
399ISMENE: To plant you near the Cadmean land, so that they may have you in their power,
400while you may not set foot within their borders.
401OEDIPUS: And how can I profit them while I rest beyond their gates?
402ISMENE: Your tomb contains a curse for them, if it should suffer misfortune.
403OEDIPUS: I need no god to help my wits so far.
404ISMENE: For this reason, therefore, they wish to get you as their neighbor;
405but in a place where they will have you at their mercy.
406OEDIPUS: Will they really cover me in Theban dust?
407ISMENE: No, the guilt of related blood forbids you, father.
408OEDIPUS: Then never will they become my masters.
409ISMENE: Someday then this will be a grief for the Cadmeans.
410OEDIPUS: In what conjunction of events, my child?
411ISMENE: Under the power of your anger, when they stand at your tomb.
412OEDIPUS: And who has told you this, my child?
Part 9
413ἸΣΜΉΝΗ: ἀνδρῶν θεωρῶν Δελφικῆς ἀφʼ ἑστίας.
414ΟἸΔΊΠΟΥΣ: καὶ ταῦτʼ ἐφʼ ἡμῖν Φοῖβος εἰρηκὼς κυρεῖ;
415ἸΣΜΉΝΗ: ὥς φασιν οἱ μολόντες εἰς Θήβης πέδον.
416ΟἸΔΊΠΟΥΣ: παίδων τις οὖν ἤκουσε τῶν ἐμῶν τάδε;
417ἸΣΜΉΝΗ: ἄμφω γʼ ὁμοίως, κἀξεπίστασθον καλῶς.
418ΟἸΔΊΠΟΥΣ: κᾆθʼ οἱ κάκιστοι τῶνδʼ ἀκούσαντες, πάρος
419τοὐμοῦ πόθου προύθεντο τὴν τυραννίδα;
420ἸΣΜΉΝΗ: ἀλγῶ κλύουσα ταῦτʼ ἐγώ, φέρω δʼ ὅμως.
421ΟἸΔΊΠΟΥΣ: ἀλλʼ οἱ θεοί σφιν μήτε τὴν πεπρωμένην ἔριν κατασβέσειαν, ἔν τʼ ἐμοὶ τέλος αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι, ἧς νῦν ἔχονται κἀπαναίρονται δόρυ· ὡς οὔτʼ ἂν ὃς νῦν σκῆπτρα καὶ θρόνους ἔχει
426μείνειεν οὔτʼ ἂν οὑξεληλυθὼς πάλιν ἔλθοι ποτʼ αὖθις· οἵ γε τὸν φύσαντʼ ἐμὲ οὕτως ἀτίμως πατρίδος ἐξωθούμενον οὐκ ἔσχον οὐδʼ ἤμυναν, ἀλλʼ ἀνάστατος αὐτοῖς ἐπέμφθην κἀξεκηρύχθην φυγάς.
431εἴποις ἂν ὡς θέλοντι τοῦτʼ ἐμοὶ τότε πόλις τὸ δῶρον εἰκότως κατῄνεσεν. οὐ δῆτʼ, ἐπεί τοι τὴν μὲν αὐτίχʼ ἡμέραν, ὁπηνίκʼ ἔζει θυμός, ἥδιστον δέ μοι τὸ κατθανεῖν ἦν καὶ τὸ λευσθῆναι πέτροις,
436οὐδεὶς ἔρωτʼ ἐς τόνδʼ ἐφαίνετʼ ὠφελῶν· χρόνῳ δʼ, ὅτʼ ἤδη πᾶς ὁ μόχθος ἦν πέπων, κἀμάνθανον τὸν θυμὸν ἐκδραμόντα μοι μείζω κολαστὴν τῶν πρὶν ἡμαρτημένων, τὸ τηνίκʼ ἤδη τοῦτο μὲν πόλις βίᾳ
441ἤλαυνέ μʼ ἐκ γῆς χρόνιον, οἱ δʼ ἐπωφελεῖν, οἱ τοῦ πατρός, τῷ πατρὶ δυνάμενοι, τὸ δρᾶν οὐκ ἠθέλησαν, ἀλλʼ ἔπους σμικροῦ χάριν φυγάς σφιν ἔξω πτωχὸς ἠλώμην ἀεί. ἐκ ταῖνδε δʼ, οὔσαιν παρθένοιν, ὅσον φύσις
446δίδωσιν αὐταῖν, καὶ τροφὰς ἔχω βίου καὶ γῆς ἄδειαν καὶ γένους ἐπάρκεσιν· τὼ δʼ ἀντὶ τοῦ φύσαντος εἱλέσθην θρόνους καὶ σκῆπτρα κραίνειν καὶ τυραννεύειν χθονός. ἀλλʼ οὔ τι μὴ λάχωσι τοῦδε συμμάχου,
451οὐδέ σφιν ἀρχῆς τῆσδε Καδμείας ποτὲ ὄνησις ἥξει· τοῦτʼ ἐγῷδα, τῆσδέ τε μαντεῖʼ ἀκούων συννοῶν τε τἀξ ἐμοῦ παλαίφαθʼ ἁμοὶ Φοῖβος ἤνυσέν ποτε. πρὸς ταῦτα καὶ Κρέοντα πεμπόντων ἐμοῦ
456μαστῆρα, κεἴ τις ἄλλος ἐν πόλει σθένει. ἐὰν γὰρ ὑμεῖς, ὦ ξένοι, θέληθʼ ὁμοῦ προστάτισι ταῖς σεμναῖσι δημούχοις θεαῖς ἀλκὴν ποεῖσθαι, τῇδε τῇ πόλει μέγαν σωτῆρʼ ἀρεῖσθε, τοῖς δʼ ἐμοῖς ἐχθροῖς πόνους.
461ΧΟΡΌΣ: ἐπάξιος μέν, Οἰδίπους, κατοικτίσαι,
462αὐτός τε παῖδές θʼ αἵδʼ· ἐπεὶ δὲ τῆσδε γῆς
463σωτῆρα σαυτὸν τῷδʼ ἐπεμβάλλεις λόγῳ,
464παραινέσαι σοι βούλομαι τὰ σύμφορα.
465ΟἸΔΊΠΟΥΣ: ὦ φίλταθʼ, ὡς νῦν πᾶν τελοῦντι προξένει.
466ΧΟΡΌΣ: θοῦ νῦν καθαρμὸν τῶνδε δαιμόνων, ἐφʼ ἃς
467τὸ πρῶτον ἵκου καὶ κατέστειψας πέδον.
468ΟἸΔΊΠΟΥΣ: τρόποισι ποίοις; ὦ ξένοι, διδάσκετε.
469ΧΟΡΌΣ: πρῶτον μὲν ἱερὰς ἐξ ἀειρύτου χοὰς
470κρήνης ἐνεγκοῦ, διʼ ὁσίων χειρῶν θιγών.
471ΟἸΔΊΠΟΥΣ: ὅταν δὲ τοῦτο χεῦμʼ ἀκήρατον λάβω;
472ΧΟΡΌΣ: κρατῆρές εἰσιν, ἀνδρὸς εὔχειρος τέχνη,
473ὧν κρᾶτʼ ἔρεψον καὶ λαβὰς ἀμφιστόμους.
474ΟἸΔΊΠΟΥΣ: θαλλοῖσιν ἢ κρόκαισιν, ἢ ποίῳ τρόπῳ;
475ΧΟΡΌΣ: οἰός γε νεαρᾶς νεοπόκῳ μαλλῷ λαβών.
476ΟἸΔΊΠΟΥΣ: εἶεν· τὸ δʼ ἔνθεν ποῖ τελευτῆσαί με χρή;
477ΧΟΡΌΣ: χοὰς χέασθαι στάντα πρὸς πρώτην ἕω.
478ΟἸΔΊΠΟΥΣ: ἦ τοῖσδε κρωσσοῖς οἷς λέγεις χέω τάδε;
Part 9
413ISMENE: Sacred envoys, from the Delphian hearth.
414OEDIPUS: And has Phoebus indeed spoken this concerning me?
415ISMENE: So say the men who have come back to Thebes.
416OEDIPUS: Has either of my sons heard this?
417ISMENE: Yes, both have heard it, and know it well.
418OEDIPUS: And then those most evil of sons, aware of this, preferred the kingship to the wish of recalling me?
420ISMENE: It grieves me to hear this, but I must bear it.
421OEDIPUS: Then may the gods not quench their fated strife, and may it fall to me to decide this war on which they are now setting their hands, raising spear against spear!
425For then neither would he who now holds the scepter and the throne survive, nor would the exile ever return; seeing that when I, their father, was being thrust without honor from my country, they did not stop or defend me. No, they saw me sent forth homeless,
430and heard the crier proclaim my sentence of exile. Perhaps you will say that that was my own wish then, and that the city fittingly granted me that gift. Not so! For on that first day, when my heart seethed,
435and my sweetest wish was for death—indeed, death by stoning—no one was found to help me in that desire. But after a time, when all my anguish was now softened, and when I began to feel that my heart had been excessive in punishing those past errors,
440then it was that the city set about to drive me by force from the land, after all that time. And my sons, when they had the strength to bring help—sons to their own father—they would not do it. For lack of one little word from them, I was left to wander, an outcast and a beggar forever.
445Instead, it is from these, maidens as they are, insofar as nature enables them, that I obtain my daily food, and a shelter in the land, and the aid of family. Their brothers have bartered their father for the throne, the scepter of power, and the rule of the realm.
450No, never will they win Oedipus for an ally, nor will good ever come to them from this reign at Thebes; that I know, when I hear this maiden’s oracles and reflect on the old prophecies stored in my own mind, which Phoebus has fulfilled for me at last.
455Therefore let them send Creon to seek me—or whoever else is mighty in Thebes. For if you, strangers, with the help of the dread goddesses who reign among your district, are willing to defend me, you will obtain a great savior for this city,
460and troubles for my enemies.
461CHORUS: You are worthy of compassion, Oedipus, both you and these maidens. And since to this plea you append your power to save our land, I wish to advise you for your advantage.
465OEDIPUS: Dearest friends, be my patrons, and I will bring everything to completion.
466CHORUS: Then make atonement to these divinities, to whom you have come first, and on whose ground you have trespassed.
468OEDIPUS: With what rites? Instruct me, strangers.
469CHORUS: First, from an ever-flowing
470spring bring sacred drink-offerings, borne in ritually pure hands.
471OEDIPUS: And when I have gotten this unmixed draught?
472CHORUS: There are bowls, the work of a skilled craftsman; crown their edges and the handles at either side.
474OEDIPUS: With olive branches, or woollen cloths, or in what way?
475CHORUS: Take the freshly-shorn wool of a ewe-lamb.
476OEDIPUS: Good; and then to what last rite shall I proceed?
477CHORUS: Pour the drink-offerings, with your face to the dawn.
478OEDIPUS: Shall I pour them with these vessels of which you speak?
Part 10
479ΧΟΡΌΣ: τρισσάς γε πηγάς· τὸν τελευταῖον δʼ ὅλον.
480ΟἸΔΊΠΟΥΣ: τοῦ τόνδε πλήσας θῶ; δίδασκε καὶ τόδε.
481ΧΟΡΌΣ: ὕδατος, μελίσσης· μηδὲ προσφέρειν μέθυ.
482ΟἸΔΊΠΟΥΣ: ὅταν δὲ τούτων γῆ μελάμφυλλος τύχῃ;
483ΧΟΡΌΣ: τρὶς ἐννέʼ αὐτῇ κλῶνας ἐξ ἀμφοῖν χεροῖν
484τιθεὶς ἐλαίας τάσδʼ ἐπεύχεσθαι λιτάς.
485ΟἸΔΊΠΟΥΣ: τούτων ἀκοῦσαι βούλομαι· μέγιστα γάρ.
486ΧΟΡΌΣ: ὥς σφας καλοῦμεν Εὐμενίδας, ἐξ εὐμενῶν
487στέρνων δέχεσθαι τὸν ἱκέτην σωτήριον,
488αἰτοῦ σύ τʼ αὐτὸς κεἴ τις ἄλλος ἀντὶ σοῦ,
489ἄπυστα φωνῶν μηδὲ μηκύνων βοήν·
490ἔπειτʼ ἀφέρπειν ἄστροφος. καὶ ταῦτά σοι
491δράσαντι θαρσῶν ἂν παρασταίην ἐγώ·
492ἄλλως δὲ δειμαίνοιμʼ ἄν, ὦ ξένʼ, ἀμφὶ σοι.
493ΟἸΔΊΠΟΥΣ: ὦ παῖδε, κλύετον τῶνδε προσχώρων ξένων;
494ἈΝΤΙΓΌΝΗ: ἠκούσαμέν τε χὤ τι δεῖ πρόστασσε δρᾶν.
495ΟἸΔΊΠΟΥΣ: ἐμοὶ μὲν οὐχ ὁδωτά· λείπομαι γὰρ ἐν
496τῷ μὴ δύνασθαι μήδʼ ὁρᾶν, δυοῖν κακοῖν·
497σφῷν δʼ ἁτέρα μολοῦσα πραξάτω τάδε.
498ἀρκεῖν γὰρ οἶμαι κἀντὶ μυρίων μίαν
499ψυχὴν τάδʼ ἐκτίνουσαν, ἢν εὔνους παρῇ.
500ἀλλʼ ἐν τάχει τι πράσσετον· μόνον δέ με
501μὴ λείπετʼ· οὐ γὰρ ἂν σθένοι τοὐμὸν δέμας
502ἔρημον ἕρπειν οὐδʼ ὑφηγητοῦ δίχα.
503ἸΣΜΉΝΗ: ἀλλʼ εἶμʼ ἐγὼ τελοῦσα· τὸν τόπον δʼ ἵνα
504χρῆσταί μʼ ἐφευρεῖν, τοῦτο βούλομαι μαθεῖν.
505ΧΟΡΌΣ: τοὐκεῖθεν ἄλσους, ὦ ξένη, τοῦδʼ· ἢν δέ του
506σπάνιν τινʼ ἴσχῃς, ἔστʼ ἔποικος ὃς φράσει.
507ἸΣΜΉΝΗ: χωροῖμʼ ἂν ἐς τόδʼ· Ἀντιγόνη, σὺ δʼ ἐνθάδε
508φύλασσε πατέρα τόνδε· τοῖς τεκοῦσι γὰρ
509οὐδʼ εἰ πονεῖ τις, δεῖ πόνου μνήμην ἔχειν.
510ΧΟΡΌΣ: δεινὸν μὲν τὸ πάλαι κείμενον ἤδη κακόν, ὦ ξεῖνʼ, ἐπεγείρειν·
511ὅμως δʼ ἔραμαι πυθέσθαι
512ΟἸΔΊΠΟΥΣ: τί τοῦτο;
513ΧΟΡΌΣ: τᾶς δειλαίας ἀπόρου φανείσας
514ἀλγηδόνος, ᾇ ξυνέστας.
515ΟἸΔΊΠΟΥΣ: μὴ πρὸς ξενίας ἀνοίξῃς
516τᾶς σᾶς ἃ πέπονθʼ ἀναιδῆ.
517ΧΟΡΌΣ: τό τοι πολὺ καὶ μηδαμὰ λῆγον
518χρῄζω, ξεῖνʼ, ὀρθὸν ἄκουσμʼ ἀκοῦσαι.
519ΟἸΔΊΠΟΥΣ: ὤμοι.
519aΧΟΡΌΣ: στέρξον, ἱκετεύω.
Part 10
479CHORUS: Yes, in three streams; but the last vessel—
480OEDIPUS: With what shall I fill this, before I set it down? Teach me this also.
481CHORUS: With water and honey; but add no wine.
482OEDIPUS: And when the ground under the dark shade has drunk these?
483CHORUS: Three times lay on it nine branches of olive with both your hands, and meanwhile make this prayer.
485OEDIPUS: I wish to hear this prayer; it is the most important part.
486CHORUS: We call them Eumenides, so that with well-wishing power they may receive the suppliant as his saviors. Let this be your prayer, or of whoever prays for you. Speak inaudibly, and do not lift up your voice; then depart, without looking behind.
490If you should do this, I would be bold enough to come to your aid; but otherwise, stranger, I would fear for you.
493OEDIPUS: Daughters, do you hear these strangers who dwell nearby?
494ANTIGONE: We have listened. Tell us what to do.
495OEDIPUS: I cannot make the trip; for I am disabled by lack of strength and lack of sight, twin evils. But let one of you two go and do these things. For I think that one soul suffices to pay this debt for ten thousand, if it comes with good will.
500Act, then, with speed. But do not abandon me, for my body would not have the strength to move, without help or a guiding hand.
503ISMENE: Then I will go to perform the rite; but where I am to find the place—this I wish to learn.
505CHORUS: On the further side of this grove, stranger. And if you have need of anything, there is a guardian of the place. He will direct you.
507ISMENE: Off to my task. But you, Antigone, watch our father here. In the case of parents, if we toil, we must not keep a memory of it. Ismene exits.
510CHORUS: Terrible it is, stranger, to arouse the old woe that has for so long been laid to rest: and yet I yearn to hear—
512OEDIPUS: What now?
513CHORUS: —Of that grief-filled anguish, cureless, with which you have wrestled.
515OEDIPUS: By your hospitality, do not uncover the shame that I have suffered!
517CHORUS: Seeing that the tale is wide-spread and in no way weakens, I wish, friend, to hear it straight.
519OEDIPUS: Ah me!
519aCHORUS: Grant the favor, I beg!
Part 11
519bΟἸΔΊΠΟΥΣ: φεῦ φεῦ.
520ΧΟΡΌΣ: πείθου· κἀγὼ γὰρ ὅσον σὺ προσχρῄζεις.
521ΟἸΔΊΠΟΥΣ: ἤνεγκʼ οὖν κακότατʼ, ὦ ξένοι, ἤνεγκʼ ἀέκων μέν,
522θεὸς ἴστω,
523τούτων δʼ αὐθαίρετον οὐδέν.
524ΧΟΡΌΣ: ἀλλʼ ἐς τί;
525ΟἸΔΊΠΟΥΣ: κακᾷ μʼ εὐνᾷ πόλις οὐδὲν ἴδριν
526γάμων ἐνέδησεν ἄτᾳ.
527ΧΟΡΌΣ: ἦ ματρόθεν, ὡς ἀκούω,
528δυσώνυμα λέκτρʼ ἐπλήσω;
529ΟἸΔΊΠΟΥΣ: ὤμοι θάνατος μὲν τάδʼ ἀκούειν,
530ὦ ξεῖνʼ· αὗται δὲ δύʼ ἐξ ἐμοῦ μὲν
531ΧΟΡΌΣ: πῶς φῄς;
532ΟἸΔΊΠΟΥΣ: παῖδε, δύο δʼ ἄτα
533ΧΟΡΌΣ: ὦ Ζεῦ.
534ΟἸΔΊΠΟΥΣ: ματρὸς κοινᾶς ἀπέβλαστον ὠδῖνος.
535ΧΟΡΌΣ: σαί τʼ εἴσʼ ἄρʼ ἀπόγονοί τε καὶ
536ΟἸΔΊΠΟΥΣ: κοιναί γε πατρὸς ἀδελφεαί.
537ΧΟΡΌΣ: ἰώ.
537aΟἸΔΊΠΟΥΣ: ἰὼ δῆτα μυρίων γʼ ἐπιστροφαὶ κακῶν.
538ΧΟΡΌΣ: ἔπαθες
538aΟἸΔΊΠΟΥΣ: ἔπαθον ἄλαστʼ ἔχειν.
539ΧΟΡΌΣ: ἔρεξας
539aΟἸΔΊΠΟΥΣ: οὐκ ἔρεξα.
539bΧΟΡΌΣ: τί γάρ;
Part 11
519bOEDIPUS: Alas, alas!
520CHORUS: Grant my wish, as I have granted yours to the full.
521OEDIPUS: I have suffered the greatest misery, strangers—suffered it through unintended deeds—may the god know it! No part was of my own choice.
524CHORUS: But in what way?
525OEDIPUS: In an evil marriage, the city bound me, unknowing, to ruin.
527CHORUS: Is it true, as I hear, that you made your mother the partner of your bed, to its infamy?
529OEDIPUS: Ah, me! These words, strangers, are like death to my ears. And those two maidens of mine—
530CHORUS: What will you say?
530aOEDIPUS: —Two daughters—two curses—
531CHORUS: O Zeus!
532OEDIPUS: —of mine, sprung from the travail of the womb that bore me too.
534CHORUS: These, then, are at once your daughters, and—
535OEDIPUS: —Sisters, indeed, of their father.
536CHORUS: Oh!
536aOEDIPUS: Indeed, woes untold sweep back upon my soul!
537CHORUS: You have suffered—
537aOEDIPUS: I have suffered woes grievous to bear.
538CHORUS: You have performed—
538aOEDIPUS: I have not performed!
539CHORUS: How?
Part 12
539cΟἸΔΊΠΟΥΣ: ἐδεξάμην
540δῶρον, ὃ μήποτʼ ἐγὼ ταλακάρδιος
541ἐπωφέλησας πόλεος ἐξελέσθαι.
542ΧΟΡΌΣ: δύστανε, τί γάρ; ἔθου φόνον
543ΟἸΔΊΠΟΥΣ: τί τοῦτο; τί δʼ ἐθέλεις μαθεῖν;
544ΧΟΡΌΣ: πατρός;
544aΟἸΔΊΠΟΥΣ: παπαῖ. δευτέραν ἔπαισας, ἐπὶ νόσῳ νόσον,
545ΧΟΡΌΣ: ἔκανες
545aΟἸΔΊΠΟΥΣ: ἔκανον. ἔχει δέ μοι
546ΧΟΡΌΣ: τί τοῦτο;
546aΟἸΔΊΠΟΥΣ: πρὸς δίκας τι.
546bΧΟΡΌΣ: τί γάρ;
546cΟἸΔΊΠΟΥΣ: ἐγὼ φράσω.
547καὶ γὰρ ἄν, οὓς ἐφόνευσʼ, ἔμʼ ἀπώλεσαν·
548νόμῳ δὲ καθαρός, ἄϊδρις εἰς τόδʼ ἦλθον.
549ΧΟΡΌΣ: καὶ μὴν ἄναξ ὅδʼ ἡμὶν Αἰγέως γόνος
550Θησεὺς κατʼ ὀμφὴν σὴν ἐφʼ ἁστάλη πάρα.
551ΘΗΣΕΎΣ: πολλῶν ἀκούων ἔν τε τῷ πάρος χρόνῳ τὰς αἱματηρὰς ὀμμάτων διαφθορὰς ἔγνωκά σʼ, ὦ παῖ Λαΐου, τανῦν θʼ ὁδοῖς ἐν ταῖσδʼ ἀκούων μᾶλλον ἐξεπίσταμαι. σκευή τε γάρ σε καὶ τὸ δύστηνον κάρα
556δηλοῦτον ἡμῖν ὄνθʼ ὃς εἶ, καί σʼ οἰκτίσας θέλω ʼπερέσθαι, δύσμορʼ Οἰδίπους, τίνα πόλεως ἐπέστης προστροπὴν ἐμοῦ τʼ ἔχων, αὐτός τε χἠ σὴ δύσμορος παραστάτις. δίδασκε· δεινὴν γάρ τινʼ ἂν πρᾶξιν τύχοις
561λέξας ὁποίας ἐξαφισταίμην ἐγώ, ὃς οἶδα καὐτὸς ὡς ἐπαιδεύθην ξένος, ὥσπερ σύ, χὢς εἷς πλεῖστʼ ἀνὴρ ἐπὶ ξένης ἤθλησα κινδυνεύματʼ ἐν τὠμῷ κάρᾳ· ὥστε ξένον γʼ ἂν οὐδένʼ ὄνθʼ, ὥσπερ σὺ νῦν,
566ὑπεκτραποίμην μὴ οὐ συνεκσῴζειν· ἐπεὶ ἔξοιδʼ ἀνὴρ ὢν χὤτι τῆς εἰς αὔριον οὐδὲν πλέον μοι σοῦ μέτεστιν ἡμέρας.
569ΟἸΔΊΠΟΥΣ: Θησεῦ, τὸ σὸν γενναῖον ἐν σμικρῷ λόγῳ
570παρῆκεν, ὥστε βραχέα μοι δεῖσθαι φράσαι.
571σὺ γάρ μʼ ὅς εἰμι κἀφʼ ὅτου πατρὸς γεγὼς
572καὶ γῆς ὁποίας ἦλθον, εἰρηκὼς κυρεῖς·
573ὥστʼ ἐστί μοι τὸ λοιπὸν οὐδὲν ἄλλο πλὴν
574εἰπεῖν ἃ χρῄζω, χὠ λόγος διοίχεται.
575ΘΗΣΕΎΣ: τοῦτʼ αὐτὸ νῦν δίδασχʼ, ὅπως ἂν ἐκμάθω.
576ΟἸΔΊΠΟΥΣ: δώσων ἱκάνω τοὐμὸν ἄθλιον δέμας
577σοὶ δῶρον, οὐ σπουδαῖον εἰς ὄψιν· τὰ δὲ
578κέρδη παρʼ αὐτοῦ κρείσσονʼ ἢ μορφὴ καλή.
579ΘΗΣΕΎΣ: ποῖον δὲ κέρδος ἀξιοῖς ἥκειν φέρων;
580ΟἸΔΊΠΟΥΣ: χρόνῳ μάθοις ἄν, οὐχὶ τῷ παρόντι που.
581ΘΗΣΕΎΣ: ποίῳ γὰρ ἡ σὴ προσφορὰ δηλώσεται;
582ΟἸΔΊΠΟΥΣ: ὅταν θάνω ʼγὼ καὶ σύ μου ταφεὺς γένῃ
Part 12
539aOEDIPUS: A gift was given to me—O, wretched that I am, if only I had never won from the city that gift for my services!
542CHORUS: Cursed man! What of this? Did you commit the murder—
543OEDIPUS: What now? What would you learn?
544CHORUS: —Of your father?
544aOEDIPUS: Oh! oh! a second stab—wound on wound!
545CHORUS: You killed—
545aOEDIPUS: I killed—yet I have a plea—
546CHORUS: What can you plead?
546aOEDIPUS: —A plea of justice.
546bCHORUS: What?
546cOEDIPUS: I will tell you: I killed in ignorance and perished utterly. Pure before the law, without knowledge of my act, I have come to this!
549CHORUS: Look, there comes our lord, Theseus son of Aegeus,
550at the sound of your voice, to do that for which he was summoned.
551THESEUS: Through hearing from many in the past about the bloody marring of your sight, I recognized it was you, son of Laius; and now on coming here, through sight I am more fully certain.
555For your clothing and that heart-rending face alike assure me that it is you. And in all compassion I ask you, ill-fated Oedipus, with what petition to the city and to me have you taken your place here, you and the poor maiden at your side. Declare it. Dire indeed must be the fortune which you tell,
560for me to stand aloof from it; since I know that I myself also was reared in exile, just as you, and that in foreign lands I wrestled with perils to my life, like no other man.
565Never, then, would I turn aside from a stranger, such as you are now, or refuse to help in his deliverance. For I know well that I am a man, and that my portion of tomorrow is no greater than yours.
569OEDIPUS: Theseus, in a few words your nobleness has come to such a point
570that I need make only a brief reply. You have said who I am, from what father I am sprung, and from what land I have come; and so nothing else remains for me but to speak my wish, and the tale is told.
575THESEUS: Then inform me of this very thing, so that I may learn it.
576OEDIPUS: I come to offer you my care-worn body as a gift—not one fine to look on, but the gains from it are better than beauty.
579THESEUS: And what gain do you claim to have brought?
580OEDIPUS: Later you may learn it—but not yet.
581THESEUS: At what time, then, will the benefit become clear?
582OEDIPUS: When I am dead, and you have given me burial.
Part 13
583ΘΗΣΕΎΣ: τὰ λοίσθιʼ αἰτεῖ τοῦ βίου, τὰ δʼ ἐν μέσῳ
584ἢ λῆστιν ἴσχεις ἢ διʼ οὐδενὸς ποεῖ.
585ΟἸΔΊΠΟΥΣ: ἐνταῦθα γάρ μοι κεῖνα συγκομίζεται.
586ΘΗΣΕΎΣ: ἀλλʼ ἐν βραχεῖ δὴ τήνδε μʼ ἐξαιτεῖ χάριν.
587ΟἸΔΊΠΟΥΣ: ὅρα γε μήν· οὐ σμικρός, οὔχ, ἁγὼν ὅδε.
588ΘΗΣΕΎΣ: πότερα τὰ τῶν σῶν ἐκγόνων κἀμοῦ λέγεις;—
589ΟἸΔΊΠΟΥΣ: κεῖνοι κομίζειν κεῖσʼ ἄναξ, χρῄζουσί με.
590ΘΗΣΕΎΣ: ἀλλʼ εἰ θέλοντά γʼ οὐδὲ σοὶ φεύγειν καλόν.
591ΟἸΔΊΠΟΥΣ: ἀλλʼ οὐδʼ, ὅτʼ αὐτὸς ἤθελον, παρίεσαν.
592ΘΗΣΕΎΣ: ὦ μῶρε, θυμὸς δʼ ἐν κακοῖς οὐ ξύμφορον.
593ΟἸΔΊΠΟΥΣ: ὅταν μάθῃς μου, νουθέτει, τανῦν δʼ ἔα.
594ΘΗΣΕΎΣ: δίδασκʼ· ἄνευ γνώμης γὰρ οὔ με χρὴ λέγειν.
595ΟἸΔΊΠΟΥΣ: πέπονθα, Θησεῦ, δεινὰ πρὸς κακοῖς κακά.
596ΘΗΣΕΎΣ: ἦ τὴν παλαιὰν ξυμφορὰν γένους ἐρεῖς;
597ΟἸΔΊΠΟΥΣ: οὐ δῆτʼ, ἐπεὶ πᾶς τοῦτό γʼ Ἑλλήνων θροεῖ.
598ΘΗΣΕΎΣ: τί γὰρ τὸ μεῖζον ἢ κατʼ ἄνθρωπον νοσεῖς;
599ΟἸΔΊΠΟΥΣ: οὕτως ἔχει μοι. γῆς ἐμῆς ἀπηλάθην
600πρὸς τῶν ἐμαυτοῦ σπερμάτων· ἔστιν δέ μοι
601πάλιν κατελθεῖν μήποθʼ, ὡς πατροκτόνῳ.
602ΘΗΣΕΎΣ: πῶς δῆτα σʼ ἂν πεμψαίαθʼ, ὥστʼ οἰκεῖν δίχα;
603ΟἸΔΊΠΟΥΣ: τὸ θεῖον αὐτοὺς ἐξαναγκάσει στόμα.
604ΘΗΣΕΎΣ: ποῖον πάθος δείσαντας ἐκ χρηστηρίων;
605ΟἸΔΊΠΟΥΣ: ὅτι σφʼ ἀνάγκη τῇδε πληγῆναι χθονί.
Part 13
583THESEUS: You crave life’s last service; but for all between you have no memory, or no care.
585OEDIPUS: Indeed, for by that service I gather in all the rest.
586THESEUS: Well then, this favor you crave from me is brief indeed.
587OEDIPUS: Yet take care; the struggle here is no light one. No, indeed.
588THESEUS: Do you mean in respect to your sons, or to me?
589OEDIPUS: They will compel you to convey me there to Thebes.
590THESEUS: But if you are willing, then exile is not becoming.
591OEDIPUS: No, when I was willing, they refused.
592THESEUS: Foolish man, anger amidst woes is not suitable.
593OEDIPUS: When you have heard my story, admonish; till then, forbear.
594THESEUS: Speak. I must not pronounce without knowledge.
595OEDIPUS: I have suffered, Theseus, terrible woes upon woes.
596THESEUS: Will you speak of the ancient trouble of your race?
597OEDIPUS: No, indeed; all Greeks speak of that.
598THESEUS: How, then, do you suffer beyond what is mortal?
599OEDIPUS: The circumstance is this: from my country I have been driven by my own sons;
600and I may not return, since I am guilty of a father’s blood.
602THESEUS: Why would they have you brought back, if you must dwell apart?
603OEDIPUS: The word of the god will compel them.
604THESEUS: What suffering do they fear from the oracles?
605OEDIPUS: That they must be struck down in this land.
Part 14
606ΘΗΣΕΎΣ: καὶ πῶς γένοιτʼ ἂν τἀμὰ κἀκείνων πικρά;
607ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ Αἰγέως παῖ, μόνοις οὐ γίγνεται θεοῖσι γῆρας οὐδὲ κατθανεῖν ποτε. τὰ δʼ ἄλλα συγχεῖ πάνθʼ ὁ παγκρατὴς χρόνος. φθίνει μὲν ἰσχὺς γῆς, φθίνει δὲ σώματος, θνῄσκει δὲ πίστις, βλαστάνει δʼ ἀπιστία,
612καὶ πνεῦμα ταὐτὸν οὔποτʼ οὔτʼ ἐν ἀνδράσιν φίλοις βέβηκεν οὔτε πρὸς πόλιν πόλει. τοῖς μὲν γὰρ ἤδη, τοῖς δʼ ἐν ὑστέρῳ χρόνῳ τὰ τερπνὰ πικρὰ γίγνεται καὖθις φίλα. καὶ ταῖσι Θήβαις εἰ τανῦν εὐημερεῖ
617καλῶς τὰ πρὸς σέ, μυρίας ὁ μυρίος χρόνος τεκνοῦται νύκτας ἡμέρας τʼ ἰών, ἐν αἷς τὰ νῦν ξύμφωνα δεξιώματα δόρει διασκεδῶσιν ἐκ σμικροῦ λόγου· ἵνʼ οὑμὸς εὕδων καὶ κεκρυμμένος νέκυς
622ψυχρός ποτʼ αὐτῶν θερμὸν αἷμα πίεται, εἰ Ζεὺς ἔτι Ζεὺς χὠ Διὸς Φοῖβος σαφής. ἀλλʼ οὐ γὰρ αὐδᾶν ἡδὺ τἀκίνητʼ ἔπη, ἔα μʼ ἐν οἷσιν ἠρξάμην, τὸ σὸν μόνον πιστὸν φυλάσσων, κοὔποτʼ Οἰδίπουν ἐρεῖς
627ἀχρεῖον οἰκητῆρα δέξασθαι τόπων τῶν ἐνθάδʼ, εἴπερ μὴ θεοὶ ψεύσουσί με.
629ΧΟΡΌΣ: ἄναξ, πάλαι καὶ ταῦτα καὶ τοιαῦτʼ ἔπη
630γῇ τῇδʼ ὅδʼ ἁνὴρ ὡς τελῶν ἐφαίνετο.
631ΘΗΣΕΎΣ: τίς δῆτʼ ἂν ἀνδρὸς εὐμένειαν ἐκβάλοι τοιοῦδʼ, ὅτῳ πρῶτον μὲν ἡ δορύξενος κοινή παρʼ ἡμῖν αἰέν ἐστιν ἑστία; ἔπειτα δʼ ἱκέτης δαιμόνων ἀφιγμένος γῇ τῇδε κἀμοὶ δασμὸν οὐ σμικρὸν τίνει.
636ἁγὼ σεβισθεὶς οὔποτʼ ἐκβαλῶ χάριν τὴν τοῦδε, χώρᾳ δʼ ἔμπολιν κατοικιῶ. εἰ δʼ ἐνθάδʼ ἡδὺ τῷ ξένῳ μίμνειν, σέ νιν τάξω φυλάσσειν, εἴτʼ ἐμοῦ στείχειν μέτα, τόδʼ ἡδύ, τούτων, Οἰδίπους, δίδωμί σοι
641κρίναντι χρῆσθαι· τῇδε γὰρ ξυνοίσομαι.
642ΟἸΔΊΠΟΥΣ: ὦ Ζεῦ, διδοίης τοῖσι τοιούτοισιν εὖ.
643ΘΗΣΕΎΣ: τί δῆτα χρῄζεις; ἦ δόμους στείχειν ἐμούς;
644ΟἸΔΊΠΟΥΣ: εἴ μοι θέμις γʼ ἦν· ἀλλʼ ὁ χῶρός ἐσθʼ ὅδε,
645ΘΗΣΕΎΣ: ἐν ᾧ τί πράξεις; οὐ γὰρ ἀντιστήσομαι.
646ΟἸΔΊΠΟΥΣ: ἐν ᾧ κρατήσω τῶν ἔμʼ ἐκβεβληκότων.
647ΘΗΣΕΎΣ: μέγʼ ἂν λέγοις δώρημα τῆς συνουσίας.
648ΟἸΔΊΠΟΥΣ: εἰ σοί γʼ ἅπερ φῂς ἐμμενεῖ τελοῦντί μοι.
649ΘΗΣΕΎΣ: θάρσει τὸ τοῦδέ γʼ ἀνδρός· οὔ σε μὴ προδῶ.
650ΟἸΔΊΠΟΥΣ: οὔτοι σʼ ὑφʼ ὅρκου γʼ ὡς κακὸν πιστώσομαι.
651ΘΗΣΕΎΣ: οὔκουν πέρα γʼ ἂν οὐδὲν ἢ λόγῳ φέροις.
652ΟἸΔΊΠΟΥΣ: πῶς οὖν ποήσεις;
652aΘΗΣΕΎΣ: τοῦ μάλιστʼ ὄκνος σʼ ἔχει;
653ΟἸΔΊΠΟΥΣ: ἥξουσιν ἄνδρες
653aΘΗΣΕΎΣ: ἀλλὰ τοῖσδʼ ἔσται μέλον.
654ΟἸΔΊΠΟΥΣ: ὅρα με λείπων
654aΘΗΣΕΎΣ: μὴ δίδασχʼ ἃ χρή με δρᾶν.
Part 14
606THESEUS: And how should bitterness come between them and me?
607OEDIPUS: Dearest son of Aegeus, to the gods alone old age and death never come, but everything else sinks into chaos from time which overpowers all.
610Earth’s strength decays, and so too the strength of the body; trust dies; distrust is born; and the same spirit is never steadfast among friends, or between city and city. For some now, for others tomorrow, sweet feelings turn to bitter, and then once more to being dear.
615And if now the sun shines brightly between Thebes and you, yet time in his course gives birth to days and nights untold, in which from a small cause they will
620scatter with the spear today’s pledges of concord. Then one day my slumbering and buried corpse, cold in death, will drink their warm blood, if Zeus is still Zeus, and Phoebus, the son of Zeus, speaks clear. But, since I would not break silence concerning words that must not spoken, allow me to cease where I began.
625Only keep your own pledge good, and never will you say that in vain you welcomed Oedipus to dwell in this land—if indeed the gods do not deceive me.
629CHORUS: Lord, from the first this man has shown a
630will to bring these words, or similar ones, to completion for our land.
631THESEUS: Who, then, would reject the goodwill of such a one? To whom, first, the hearth of a spear-friend is always available on our side, by reciprocal right; then too he has come as a suppliant to our gods,
635paying no small recompense to this land and to me. In reverence for these claims, I will never spurn his favor, and I will establish a dwelling for him as a citizen in the land. And if it is the pleasure of the stranger to remain here, I will command you to
640protect him; or, if it pleases him, to come with me. This choice or that, Oedipus, you may take; your desire will be mine.
642OEDIPUS: O Zeus, may you be good to men such as these!
643THESEUS: What is your wish, then? Will you come to my house?
644OEDIPUS: Yes, I would, if it were right. But this is the place—
645THESEUS: What will you do here? Speak, for I will not hinder you.
646OEDIPUS: —Where I will conquer those who cast me out.
647THESEUS: The promised gift of your presence would be great.
648OEDIPUS: It shall be, if you keep your pledge with me.
649THESEUS: Have courage concerning me; never will I betray you.
650OEDIPUS: I will not bind you with an oath as if an evil man.
651THESEUS: Well, you would win nothing more than by my word.
652OEDIPUS: What will you do, then?
652aTHESEUS: What is it that you fear?
653OEDIPUS: Men will come—
653aTHESEUS: But these men here will see to that.
654OEDIPUS: Beware that if you leave me—
654aTHESEUS: Do not instruct me in my duties.
Part 15
655ΟἸΔΊΠΟΥΣ: ὀκνοῦντʼ ἀνάγκη.
655aΘΗΣΕΎΣ: τοὐμὸν οὐκ ὀκνεῖ κέαρ.
656ΟἸΔΊΠΟΥΣ: οὐκ οἶσθʼ ἀπειλὰς
656aΘΗΣΕΎΣ: οἶδʼ ἐγώ σε μή τινα ἐνθένδʼ ἀπάξοντʼ ἄνδρα πρὸς βίαν ἐμοῦ. πολλαὶ δʼ ἀπειλαὶ πολλὰ δὴ μάτην ἔπη θυμῷ κατηπείλησαν, ἀλλʼ ὁ νοῦς ὅταν αὑτοῦ γένηται, φροῦδα τἀπειλήματα.
661κείνοις δʼ ἴσως κεἰ δείνʼ ἐπερρώσθη λέγειν τῆς σῆς ἀγωγῆς, οἶδʼ ἐγώ, φανήσεται μακρὸν τὸ δεῦρο πέλαγος οὐδὲ πλώσιμον. θαρσεῖν μὲν οὖν ἔγωγε κἂν ἐμῆς ἄνευ γνώμης ἐπαινῶ, Φοῖβος εἰ προὔπεμψέ σε·
666ὅμως δὲ κἀμοῦ μὴ παρόντος οἶδʼ ὅτι τοὐμὸν φυλάξει σʼ ὄνομα μὴ πάσχειν κακῶς.
668ΧΟΡΌΣ: εὐίππου, ξένε, τᾶσδε χώρας ἵκου τὰ κράτιστα γᾶς ἔπαυλα, τὸν ἀργῆτα Κολωνόν, ἔνθʼ ἁ λίγεια μινύρεται θαμίζουσα μάλιστʼ ἀηδὼν
673χλωραῖς ὑπὸ βάσσαις, τὸν οἰνωπὸν ἔχουσα κισσὸν καὶ τὰν ἄβατον θεοῦ φυλλάδα μυριόκαρπον ἀνήλιον ἀνήνεμόν τε πάντων
678χειμώνων· ἵνʼ ὁ βακχιώτας ἀεὶ Διόνυσος ἐμβατεύει θεαῖς ἀμφιπολῶν τιθήναις.
681ΧΟΡΌΣ: θάλλει δʼ οὐρανίας ὑπʼ ἄχνας ὁ καλλίβοτρυς κατʼ ἦμαρ ἀεὶ νάρκισσος, μεγάλαιν θεαῖν ἀρχαῖον στεφάνωμʼ, ὅ τε χρυσαυγὴς κρόκος· οὐδʼ ἄϋπνοι
686κρῆναι μινύθουσιν Κηφισοῦ νομάδες ῥεέθρων, ἀλλʼ αἰὲν ἐπʼ ἤματι ὠκυτόκος πεδίων ἐπινίσσεται ἀκηράτῳ σὺν ὄμβρῳ
691στερνούχου χθονός· οὐδὲ Μουσᾶν χοροί νιν ἀπεστύγησαν οὐδʼ ἁ
693ΧΟΡΌΣ: χρυσάνιος Ἀφροδίτα. ἔστιν δʼ οἷον ἐγὼ γᾶς Ἀσίας οὐκ ἐπακούω οὐδʼ ἐν τᾷ μεγάλᾳ Δωρίδι νάσῳ Πέλοπος πώποτε βλαστὸν φύτευμʼ ἀχείρωτον αὐτόποιον, ἐγχέων φόβημα δαΐων,
700ὃ τᾷδε θάλλει μέγιστα χώρᾳ, γλαυκᾶς παιδοτρόφου φύλλον ἐλαίας· τὸ μέν τις οὐ νεαρὸς οὐδὲ γήρᾳ συνναίων ἁλιώσει χερὶ πέρσας· ὁ γὰρ αἰὲν ὁρῶν κύκλος λεύσσει νιν μορίου Διὸς
706χἀ γλαυκῶπις Ἀθάνα.
707ΧΟΡΌΣ: ἄλλον δʼ αἶνον ἔχω ματροπόλει τᾷδε κράτιστον δῶρον τοῦ μεγάλου δαίμονος, εἰπεῖν, χθονὸς αὔχημα μέγιστον, εὔιππον, εὔπωλον, εὐθάλασσον. ὦ παῖ Κρόνου, σὺ γάρ νιν εἰς τόδʼ εἷσας αὔχημʼ, ἄναξ Ποσειδάν,
715ἵπποισιν τὸν ἀκεστῆρα χαλινὸν πρώταισι ταῖσδε κτίσας ἀγυιαῖς. ἁ δʼ εὐήρετμος ἔκπαγλʼ ἁλία χερσὶ παραπτομένα πλάτα θρῴσκει, τῶν ἑκατομπόδων Νηρῄδων ἀκόλουθος.
720ἈΝΤΙΓΌΝΗ: ὦ πλεῖστʼ ἐπαίνοις εὐλογούμενον πέδον,
721νῦν σὸν τὰ λαμπρὰ ταῦτα δὴ φαίνειν ἔπη.
722ΟἸΔΊΠΟΥΣ: τί δʼ ἔστιν, ὦ παῖ, καινόν;
722aἈΝΤΙΓΌΝΗ: ἆσσον ἔρχεται
723Κρέων ὅδʼ ἡμῖν οὐκ ἄνευ πομπῶν, πάτερ.
724ΟἸΔΊΠΟΥΣ: ὦ φίλτατοι γέροντες, ἐξ ὑμῶν ἐμοὶ
725φαίνοιτʼ ἂν ἤδη τέρμα τῆς σωτηρίας.
726ΧΟΡΌΣ: θάρσει, παρέσται· καὶ γὰρ εἰ γέρων ἐγώ,
727τὸ τῆσδε χώρας οὐ γεγήρακεν σθένος.
728ΚΡΈΩΝ: ἄνδρες χθονὸς τῆσδʼ εὐγενεῖς οἰκήτορες, ὁρῶ τινʼ ὑμᾶς ὀμμάτων εἰληφότας φόβον νεώρη τῆς ἐμῆς ἐπεισόδου, ὃν μήτʼ ὀκνεῖτε μήτʼ ἀφῆτʼ ἔπος κακόν. ἥκω γὰρ οὐχ ὡς δρᾶν τι βουληθείς, ἐπεὶ
733γέρων μέν εἰμι, πρὸς πόλιν δʼ ἐπίσταμαι σθένουσαν ἥκων, εἴ τινʼ Ἑλλάδος, μέγα. ἀλλʼ ἄνδρα τόνδε τηλικόσδʼ ἀπεστάλην πείσων ἕπεσθαι πρὸς τὸ Καδμείων πέδον, οὐκ ἐξ ἑνὸς στείλαντος, ἀλλʼ ἀνδρῶν ὑπὸ
738πάντων κελευσθείς, οὕνεχʼ ἧκέ μοι γένει τὰ τοῦδε πενθεῖν πήματʼ εἰς πλεῖστον πόλεως. ἀλλʼ ὦ ταλαίπωρʼ Οἰδίπους, κλύων ἐμοῦ ἱκοῦ πρὸς οἴκους. πᾶς σε Καδμείων λεὼς καλεῖ δικαίως, ἐκ δὲ τῶν μάλιστʼ ἐγώ,
743ὅσῳπερ, εἰ μὴ πλεῖστον ἀνθρώπων ἔφυν κάκιστος, ἀλγῶ τοῖσι σοῖς κακοῖς, γέρον, ὁρῶν σε τὸν δύστηνον ὄντα μὲν ξένον, ἀεὶ δʼ ἀλήτην κἀπὶ προσπόλου μιᾶς βιοστερῆ χωροῦντα· τὴν ἐγὼ τάλας
748οὐκ ἄν ποτʼ ἐς τοσοῦτον αἰκίας πεσεῖν ἔδοξʼ, ὅσον πέπτωκεν ἥδε δύσμορος, ἀεί σε κηδεύουσα καὶ τὸ σὸν κάρα πτωχῷ διαίτῃ, τηλικοῦτος, οὐ γάμων ἔμπειρος, ἀλλὰ τοὐπιόντος ἁρπάσαι.
753ἆρʼ ἄθλιον τοὔνειδος, ὦ τάλας ἐγώ, ὠνείδισʼ εἰς σὲ κἀμὲ καὶ τὸ πᾶν γένος; ἀλλʼ οὐ γὰρ ἔστι τἀμφανῆ κρύπτειν, σύ νιν πρὸς θεῶν πατρῴων, Οἰδίπους, πεισθεὶς ἐμοὶ κρύψον, θελήσας ἄστυ καὶ δόμους μολεῖν
758τοὺς σοὺς πατρῴους, τήνδε τὴν πόλιν φίλως εἰπών· ἐπαξία γάρ· ἡ δʼ οἴκοι πλέον δίκῃ σέβοιτʼ ἄν, οὖσα σὴ πάλαι τροφός.
761ΟἸΔΊΠΟΥΣ: ὦ πάντα τολμῶν κἀπὸ παντὸς ἂν φέρων λόγου δικαίου μηχάνημα ποικίλον, τί ταῦτα πειρᾷ κἀμὲ δεύτερον θέλεις ἑλεῖν ἐν οἷς μάλιστʼ ἂν ἀλγοίην ἁλούς; πρόσθεν τε γάρ με τοῖσιν οἰκείοις κακοῖς
766νοσοῦνθʼ, ὅτʼ ἦν μοι τέρψις ἐκπεσεῖν χθονός, οὐκ ἤθελες θέλοντι προσθέσθαι χάριν· ἀλλʼ ἡνίκʼ ἤδη μεστὸς ἦ θυμούμενος καὶ τοὐν δόμοισιν ἦν διαιτᾶσθαι γλυκύ, τότʼ ἐξεώθεις κἀξέβαλλες, οὐδέ σοι
771τὸ συγγενὲς τοῦτʼ οὐδαμῶς τότʼ ἦν φίλον· νῦν τʼ αὖθις ἡνίκʼ εἰσορᾷς πόλιν τέ μοι ξυνοῦσαν εὔνουν τήνδε καὶ γένος τὸ πᾶν, πειρᾷ μετασπᾶν, σκληρὰ μαλθακῶς λέγων. καίτοι τίς αὕτη τέρψις ἄκοντας φιλεῖν;
776ὥσπερ τις εἴ σοι λιπαροῦντι μὲν τυχεῖν μηδὲν διδοίη μηδʼ ἐπαρκέσαι θέλοι, πλήρη δʼ ἔχοντι θυμὸν ὧν χρῄζοις, τότε δωροῖθʼ, ὅτʼ οὐδὲν ἡ χάρις χάριν φέροι· ἆρʼ ἂν ματαίου τῆσδʼ ἂν ἡδονῆς τύχοις;
781τοιαῦτα μέντοι καὶ σὺ προσφέρεις ἐμοί, λόγῳ μὲν ἐσθλά. τοῖσι δʼ ἔργοισιν κακά. φράσω δὲ καὶ τοῖσδʼ, ὥς σε δηλώσω κακόν. ἥκεις ἔμʼ ἄξων, οὐχʼ ἵνʼ ἐς δόμους ἄγῃς, ἀλλʼ ὡς πάραυλον οἰκίσῃς, πόλις δέ σοι
786κακῶν ἄνατος τῆσδʼ ἀπαλλαχθῇ χθονός. οὐκ ἔστι σοι ταῦτʼ, ἀλλά σοι τάδʼ ἔστʼ, ἐκεῖ χώρας ἀλάστωρ οὑμὸς ἐνναίων ἀεί· ἔστιν δὲ παισὶ τοῖς ἐμοῖσι τῆς ἐμῆς χθονὸς λαχεῖν τοσοῦτον, ἐνθανεῖν μόνον.
791ἆρʼ οὐκ ἄμεινον ἢ σὺ τἀν Θήβαις φρονῶ; πολλῷ γʼ, ὅσῳπερ κἀκ σαφεστέρων κλύω, Φοίβου τε καὐτοῦ Ζηνός, ὃς κείνου πατήρ. τὸ σὸν δʼ ἀφῖκται δεῦρʼ ὑπόβλητον στόμα, πολλὴν ἔχον στόμωσιν· ἐν δὲ τῷ λέγειν
796κάκʼ ἂν λάβοις τὰ πλείονʼ ἢ σωτήρια. ἀλλʼ οἶδα γάρ σε ταῦτα μὴ πείθων, ἴθι· ἡμᾶς δʼ ἔα ζῆν ἐνθάδʼ· οὐ γὰρ ἂν κακῶς οὐδʼ ὧδʼ ἔχοντες ζῷμεν, εἰ τερποίμεθα.
800ΚΡΈΩΝ: πότερα νομίζεις δυστυχεῖν ἔμʼ ἐς τὰ σά,
801ἤ σʼ εἰς τὰ σαυτοῦ μᾶλλον, ἐνἐς τῷ νῦν λόγῳ;
802ΟἸΔΊΠΟΥΣ: ἐμοὶ μέν ἐσθʼ ἥδιστον, εἰ σὺ μήτʼ ἐμὲ
803πείθειν οἷός τʼ εἶ μήτε τούσδε τοὺς πέλας.
804ΚΡΈΩΝ: ὦ δύσμορʼ, οὐδὲ τῷ χρόνῳ φύσας φανεῖ
805φρένας ποτʼ ἀλλὰ λῦμα τῷ γήρᾳ τρέφει;
806ΟἸΔΊΠΟΥΣ: γλώσσῃ σὺ δεινός· ἄνδρα δʼ οὐδένʼ οἶδʼ ἐγὼ
807δίκαιον ὅστις ἐξ ἅπαντος εὖ λέγει.
808ΚΡΈΩΝ: χωρὶς τό τʼ εἰπεῖν πολλὰ καὶ τὰ καίρια.
Part 15
655OEDIPUS: Fear constrains me—
655aTHESEUS: My heart feels no fear.
656OEDIPUS: You do not know the threats—
656aTHESEUS: I know that none will lead you from here against my will. Often threats have blustered in men’s hearts with words loud and vain; but when the mind comes to itself once more,
660the threats have vanished. For those men, too, perhaps—yes, even if in boldness they have spoken dreadful things of bringing you back, the voyage here will prove long and hard to sail. Now I exhort you, apart from any decision of mine, to take heart,
665if indeed Phoebus has been your escort here. Even if I am not present, still my name, I know, will shield you from harm.
668CHORUS: Stranger, in this land of fine horses you have come to earth’s fairest home, the shining Colonus.
670Here the nightingale, a constant guest, trills her clear note under the trees of green glades, dwelling amid the wine-dark ivy
675and the god’s inviolate foliage, rich in berries and fruit, unvisited by sun, unvexed by the wind of any storm. Here the reveller Dionysus ever walks the ground,
680companion of the nymphs that nursed him.
681CHORUS: And, fed on heavenly dew, the narcissus blooms day by day with its fair clusters; it is the ancient crown of the Great Goddesses.
685And the crocus blooms with a golden gleam. Nor do the ever-flowing springs diminish, from which the waters of Cephisus wander, and each day with pure
690current it moves over the plains of the land’s swelling bosom, bringing fertility. Nor have the dancing Muses shunned this place, nor Aphrodite of the golden rein.
694CHORUS: And there is a thing such as I have not heard of on Asian ground,
695nor as ever yet born in the great Dorian isle of Pelops: a plant unconquered, self-renewing, causing terror to destroying enemies.
700It greatly flourishes in this land—the gray-leafed olive, nurturer of children. Youth cannot harm it by the ravages of his hand, nor can any who lives with old age. For the sleepless eye
705of Zeus Morios watches over it, and gray-eyed Athena.
707CHORUS: And I have more praise for this city our mother,
710the gift of a great divinity, a glory most great: the might of horses, the might of colts, and the might of the sea. For you, son of Cronus, lord Poseidon, have set her on the throne of this pride,
715by establishing first in our roads the bit that cures the rage of horses. And the shapely oar, well-fitted for the sea, in flying past the land leaps to follow the hundred-footed Nereids.
720ANTIGONE: Land that is praised above all lands, now it is your task to make those bright praises seen in deeds!
722OEDIPUS: What strange new thing has happened, my daughter?
722aANTIGONE: Creon there draws near us, and not without followers, father.
724OEDIPUS: Ah, dearest old men, now give me
725the final proof of my salvation!
726CHORUS: Courage! It will be yours. For even if I am aged, this country’s strength has not grown old.
728CREON: Gentlemen, noble dwellers in this land, I see from your eyes that a sudden fear has troubled you at my coming;
730but do not shrink back from me, and let no evil word escape you. I am here with no thought of force; I am old, and I know that the city to which I have come is mighty, if any in Hellas has might.
735No, I have been sent, aged as I am, to plead with this man to return with me to the land of Cadmus. I am not one man’s envoy, but have a mandate from all our people; since it belonged to me, by family, beyond all other Thebans to mourn his woes.
740Unhappy Oedipus, hear us, and come home! Justly are you summoned by all the Cadmeans, and most of all by me, since I—unless I am the worst of all men born—feel most sorrow for your woes, old man,
745when I see you, unhappy as you are, a stranger and a wanderer evermore, roaming in beggary, with one handmaid for your support. Ah, me, I had not thought that she could fall to such a depth of misery as that to which she has fallen—
750this poor girl!—as she tends forever your dark life amid poverty; in ripe youth, but unwed: a prize for the first passerby to seize. Is it not a cruel reproach—alas!—that I have cast at you, and me, and all our race?
755But indeed an open shame cannot be hidden. Oedipus, in the name of your ancestral gods, listen to me! Hide it, and consent to return to the city and the house of your ancestors, after bidding a kind farewell to this city. Athens is worthy; yet your own city has the first claim on your reverence,
760since it was Thebes that nurtured you long ago.
761OEDIPUS: You who will dare anything, who from any just plea would derive a crafty trick, why do you make this attempt on me, and seek once more to snare me in your trap where I would feel most grief?
765Long ago, when I labored under the sickness of my self-made evils, and I yearned to be cast out of the land, you refused to grant the favor. But when my fierce anger had spent its force, and seclusion in the house was sweet to me,
770it was then that you thrust me from the house and cast me from the land. And this common race that you mention—that was not at all dear to you then. Now, in turn, when you see that I have a kindly welcome from this city and all its race, you try to pluck me away, wrapping your cruel thoughts in soft words.
775And yet what pleasure do you find in this, in treating me as dear against my will? As if a man should refuse you a gift, bring you no aid, when you continually begged for it; but after your heart was sated with your desires, he should grant it then, when the favor could bring no joy
780—would you not find your delight in this empty? Yet such is the nature of your own offers to me: noble in appearance, but in substance base. And I will declare it to these men too, to show you up as base. You have come to get me,
785not to bring me home, but to plant me near your borders, so that your city might escape uninjured by evils from this land. That fate is not for you, but this one: the brooding of my vengeful spirit on your land forever; and for my sons, this heirloom:
790just so much soil in my realm in which to die. Am I not wiser than you in the fortunes of Thebes? Yes, far wiser, by as much as the sources of my knowledge are truer: Phoebus I mean, and his father, Zeus himself. But you have come here with fraud on your lips, yes,
795and with a tongue keener than the edge of a sword; yet by their use you may well reap more sorrow than salvation. Still, since I know that I cannot persuade you of this, go! Allow us to live on here; for even in this plight our life would not be bad, if we should be content with it.
800CREON: Which of us, do you think, suffers more in this exchange—I by your action, or you by your own?
802OEDIPUS: For me, it is enough if your pleading fails both with me and with these men nearby.
804CREON: Unhappy man, will you let everyone see that even in your years you have gained no sense?
805Must you live on to disgrace your old age?
806OEDIPUS: You have a clever tongue, but I know no just man who can produce from every side a pretty speech.
808CREON: Words may be many, and yet not to the point.
Part 16
809ΟἸΔΊΠΟΥΣ: ὡς δὴ σὺ βραχέα, ταῦτα δʼ ἐν καιρῷ λέγεις.
810ΚΡΈΩΝ: οὐ δῆθʼ ὅτῳ γε νοῦς ἴσος καὶ σοὶ πάρα.
811ΟἸΔΊΠΟΥΣ: ἄπελθʼ, ἐρῶ γὰρ καὶ πρὸ τῶνδε, μηδέ με
812φύλασσʼ ἐφορμῶν ἔνθα χρὴ ναίειν ἐμέ.
813ΚΡΈΩΝ: μαρτύρομαι τούσδʼ, οὐ σέ· πρὸς δὲ τοὺς φίλους
814οἷʼ ἀνταμείβει ῥήματʼ, ἤν σʼ ἕλω ποτέ
815ΟἸΔΊΠΟΥΣ: τίς δʼ ἄν με τῶνδε συμμάχων ἕλοι βίᾳ;
816ΚΡΈΩΝ: ἦ μὴν σὺ κἄνευ τοῦδε λυπηθεὶς ἔσει.
817ΟἸΔΊΠΟΥΣ: ποίῳ σὺν ἔργῳ τοῦτʼ ἀπειλήσας ἔχεις;
818ΚΡΈΩΝ: παίδοιν δυοῖν σοι τὴν μὲν ἀρτίως ἐγὼ
819ξυναρπάσας ἔπεμψα, τὴν δʼ ἄξω τάχα.
820ΟἸΔΊΠΟΥΣ: οἴμοι.
820aΚΡΈΩΝ: τάχʼ ἕξεις μᾶλλον οἰμώζειν τάδε.
821ΟἸΔΊΠΟΥΣ: τὴν παῖδʼ ἔχεις μου;
821aΚΡΈΩΝ: τήνδε τʼ οὐ μακροῦ χρόνου.
822ΟἸΔΊΠΟΥΣ: ἰὼ ξένοι, τί δράσετʼ; ἦ προδώσετε,
823κοὐκ ἐξελᾶτε τὸν ἀσεβῆ τῆσδε χθονός;
824ΧΟΡΌΣ: χώρει, ξένʼ, ἔξω θᾶσσον. οὔτε γὰρ τὰ νῦν
825δίκαια πράσσεις οὔθʼ ἃ πρόσθεν εἴργασαι.
826ΚΡΈΩΝ: ὑμῖν ἂν εἴη τήνδε καιρὸς ἐξάγειν
827ἄκουσαν, εἰ θέλουσα μὴ πορεύεται.
828ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα, ποῖ φύγω; ποίαν λάβω
829θεῶν ἄρηξιν ἢ βροτῶν;
829aΧΟΡΌΣ: τί δρᾷς, ξένε;
830ΚΡΈΩΝ: οὐχ ἅψομαι τοῦδʼ ἀνδρός, ἀλλὰ τῆς ἐμῆς.
831ΟἸΔΊΠΟΥΣ: ὦ γῆς ἄνακτες.
831aΧΟΡΌΣ: ὦ ξένʼ, οὐ δίκαια δρᾷς.
Part 16
809OEDIPUS: As if yours, indeed, were few, but on the mark.
810CREON: They cannot be, not for one whose mind is such as yours.
811OEDIPUS: Begone! I will say it for these men too. And do not besiege me with a jealous watch where I am destined to remain.
813CREON: I call these men, and not you, to witness the tenor of your words to your friends. And if I ever catch you—
815OEDIPUS: And who could catch me against the will of these allies?
816CREON: I promise you, soon you will be pained even without that.
817OEDIPUS: Where is the deed which backs that threatening word?
818CREON: One of your two daughters I have myself just seized and sent away. The other I will drag off immediately.
820OEDIPUS: Oh, no!
820aCREON: You will soon find more to weep about.
821OEDIPUS: You have my child?
821aCREON: And I will have this one in no long time.
822OEDIPUS: Oh! Strangers, what will you do? Will you betray me? Will you not drive the godless man from this land?
824CHORUS: Depart, stranger! Quick!
825Your present deed is not just, nor the deed which you have done.
826CREON: It is time for you to drag this girl off against her will, if she will not go freely.
828ANTIGONE: Wretched that I am! Where can I flee? Where find help from gods or men?
829aCHORUS: What are you doing, stranger?
830CREON: I will not touch this man, but her who is mine.
831OEDIPUS: Lords of the land!
831aCHORUS: Stranger, you are acting unjustly.
Part 17
832ΚΡΈΩΝ: δίκαια.
832aΧΟΡΌΣ: πῶς δίκαια;
832bΚΡΈΩΝ: τοὺς ἐμοὺς ἄγω.
833ΟἸΔΊΠΟΥΣ: ἰὼ πόλις.
834ΧΟΡΌΣ: τί δρᾷς, ὦ ξένʼ; οὐκ ἀφήσεις; τάχʼ εἰς βάσανον εἶ χερῶν.
835ΚΡΈΩΝ: εἴργου.
835aΧΟΡΌΣ: σοῦ μὲν οὔ, τάδε γε μωμένου.
836ΚΡΈΩΝ: πόλει μαχεῖ γάρ, εἴ τι πημανεῖς ἐμέ.
837ΟἸΔΊΠΟΥΣ: οὐκ ἠγόρευον ταῦτʼ ἐγώ;
837aΧΟΡΌΣ: μέθες χεροῖν
838τὴν παῖδα θᾶσσον.
838aΚΡΈΩΝ: μὴ ʼπίτασσʼ ἃ μὴ κρατεῖς.
840ΧΟΡΌΣ: χαλᾶν λέγω σοι.
840aΚΡΈΩΝ: σοὶ δʼ ἔγωγʼ ὁδοιπορεῖν.
841ΧΟΡΌΣ: πρόβαθʼ ὧδε, βᾶτε βᾶτʼ, ἔντοποι·
842πόλις ἐναίρεται, πόλις ἐμά, σθένει· πρόβαθʼ ὧδέ μοι.
843ἈΝΤΙΓΌΝΗ: ἀφέλκομαι δύστηνος, ὦ ξένοι ξένοι.
844ΟἸΔΊΠΟΥΣ: ποῦ, τέκνον, εἴ μοι;
844aἈΝΤΙΓΌΝΗ: πρὸς βίαν πορεύομαι.
845ΟἸΔΊΠΟΥΣ: ὄρεξον, ὦ παῖ, χεῖρας.
845aἈΝΤΙΓΌΝΗ: ἀλλʼ οὐδὲν σθένω.
846ΚΡΈΩΝ: οὐκ ἄξεθʼ ὑμεῖς;
Part 17
832CREON: Justly.
832aCHORUS: How?
832bCREON: I take my own.
833OEDIPUS: Oh, city !
834CHORUS: What are you doing, stranger? Release her!
835Your strength and ours will soon come to the test.
836CREON: Stand back!
836aCHORUS: Not while this is your purpose.
837CREON: There will be war with Thebes for you, if you harm me.
838OEDIPUS: Did I not say so?
838aCHORUS: Unhand the girl at once!
839CREON: Do not make commands where you are not the master.
840CHORUS: Let go, I tell you!
840aCREON: And I tell you: be off!
841CHORUS: Help, men of Colonus, bring help! The city, our city, is attacked by force! Come to our aid!
844ANTIGONE: I am being dragged away in misery. Strangers, strangers!
845OEDIPUS: My child, where are you?
845aANTIGONE: I am led off by force.
846OEDIPUS: Give me your hand, my child!
846aANTIGONE: I am helpless.
847CREON: Away with you!
Part 18
846aΟἸΔΊΠΟΥΣ: ὦ τάλας ἐγώ, τάλας.
848ΚΡΈΩΝ: οὔκουν ποτʼ ἐκ τούτοιν γε μὴ σκήπτροιν ἔτι
849ὁδοιπορήσῃς· ἀλλʼ ἐπεὶ νικᾶν θέλεις
850πατρίδα τε τὴν σὴν καὶ φίλους, ὑφʼ ὧν ἐγὼ
851ταχθεὶς τάδʼ ἔρδω, καὶ τύραννος ὢν ὅμως,
852νίκα. χρόνῳ γάρ, οἶδʼ ἐγώ, γνώσει τάδε,
853ὁθούνεκʼ αὐτὸς αὑτὸν οὔτε νῦν καλὰ
854δρᾷς οὔτε πρόσθεν εἰργάσω βίᾳ φίλων,
855ὀργῇ χάριν δούς, ἥ σʼ ἀεὶ λυμαίνεται.
856ΧΟΡΌΣ: ἐπίσχες αὐτοῦ, ξεῖνε.
856aΚΡΈΩΝ: μὴ ψαύειν λέγω.
857ΧΟΡΌΣ: οὔτοι σʼ ἀφήσω, τῶνδέ γʼ ἐστερημένος.
858ΚΡΈΩΝ: καὶ μεῖζον ἆρα ῥύσιον πόλει τάχα
859θήσεις· ἐφάψομαι γὰρ οὐ ταύταιν μόναιν.
860ΧΟΡΌΣ: ἀλλʼ ἐς τί τρέψει;
860aΚΡΈΩΝ: τόνδʼ ἀπάξομαι λαβών.
861ΧΟΡΌΣ: δεινὸν λέγοις ἄν.
861aΚΡΈΩΝ: τοῦτο νῦν πεπράξεται.
862ΧΟΡΌΣ: ἢν μή σʼ ὁ κραίνων τῆσδε γῆς ἀπειργάθῃ.
863ΟἸΔΊΠΟΥΣ: ὦ φθέγμʼ ἀναιδές, ἦ σὺ γὰρ ψαύσεις ἐμοῦ;
864ΚΡΈΩΝ: αὐδῶ σιωπᾶν.
864aΟἸΔΊΠΟΥΣ: μὴ γὰρ αἵδε δαίμονες
865θεῖέν μʼ ἄφωνον τῆσδε τῆς ἀρᾶς ἔτι,
866ὅς μʼ, ὦ κάκιστε, ψιλὸν ὄμμʼ ἀποσπάσας
867πρὸς ὄμμασιν τοῖς πρόσθεν ἐξοίχει βίᾳ.
868τοιγὰρ σέ τʼ αὐτὸν καὶ γένος τὸ σὸν θεῶν
869ὁ πάντα λεύσσων Ἥλιος δοίη βίον
870τοιοῦτον οἷον κἀμὲ γηρᾶναί ποτε.
871ΚΡΈΩΝ: ὁρᾶτε ταῦτα, τῆσδε γῆς ἐγχώριοι;
872ΟἸΔΊΠΟΥΣ: ὁρῶσι κἀμὲ καὶ σέ, καὶ φρονοῦσʼ ὅτι
873ἔργοις πεπονθὼς ῥήμασίν σʼ ἀμύνομαι.
874ΚΡΈΩΝ: οὔτοι καθέξω θυμόν, ἀλλʼ ἄξω βίᾳ
875κεἰ μοῦνός εἰμι τόνδε καὶ χρόνῳ βραδύς.
876ΟἸΔΊΠΟΥΣ: ἰὼ τάλας.
877ΧΟΡΌΣ: ὅσον λῆμʼ ἔχων ἀφίκου, ξένʼ, εἰ τάδε δοκεῖς τελεῖν.
878ΚΡΈΩΝ: δοκῶ.
Part 18
847aOEDIPUS: I am wretched, wretched! The guards exit with Antigone.
848CREON: So those two staffs will never again support your path.
850But since you wish to overcome your country and your friends, whose will I, though tyrant as well, am here discharging, then I wish you victory. For in time, I am sure, you will come to recognize all this, that now too as in time past, it is you who have done yourself no good, by indulging your anger despite your friends.
855This has always been your ruin.
856CHORUS: Stop there, stranger!
856aCREON: Hands off, I say!
857CHORUS: I will not let go, unless you give back the maidens.
858CREON: Then you will soon give the city a more valuable prize, for I will lay hands on more than those two girls.
860CHORUS: What! What do you intend?
860aCREON: This man here will be my captive.
861CHORUS: A valiant threat!
861aCREON: Straightaway it will be done.
862CHORUS: Indeed, unless the ruler of this realm prevents you.
863OEDIPUS: Voice of shamelessness! Will you really lay hands on me?
864CREON: Shut up, I say!
864aOEDIPUS: No! May the powers of this place grant me to utter this further curse! Most evil of men, when these eyes were dark, you wrenched from me the helpless one who was my eyesight and made off with her by force. Therefore to you and to your race may the Sun, the god who sees all things,
870grant in time an old age such as mine!
871CREON: Do you see this, people of the land?
872OEDIPUS: They see both you and me. They know that I have suffered in deeds, and my defense is mere words.
874CREON: I will not check my anger. Though I am alone
875and slow with age, I will take this man by force.
876OEDIPUS: Ah, my wretchedness!
877CHORUS: What arrogance you have come with, stranger, if you think you will achieve this!
878CREON: I will.
Part 19
879ΧΟΡΌΣ: τάνδʼ ἄρʼ οὐκέτι νεμῶ πόλιν.
880ΚΡΈΩΝ: τοῖς τοι δικαίοις χὠ βραχὺς νικᾷ μέγαν.
881ΟἸΔΊΠΟΥΣ: ἀκούεθʼ οἷα φθέγγεται;
881aΧΟΡΌΣ: τά γʼ οὐ τελεῖ.
883ΚΡΈΩΝ: Ζεύς γʼ ἂν εἰδείη, σὺ δʼ οὔ.
884ΧΟΡΌΣ: ἆρʼ οὐχ ὕβρις τάδʼ;
884aΚΡΈΩΝ: ὕβρις, ἀλλʼ ἀνεκτέα.
885ΧΟΡΌΣ: ἰὼ πᾶς λεώς, ἰὼ γᾶς πρόμοι,
886μόλετε σὺν τάχει, μόλετʼ, ἐπεὶ πέραν περῶσʼ οἵδε δή.
887ΘΗΣΕΎΣ: τίς ποθʼ ἡ βοή; τί τοὔργον; ἐκ τίνος φόβου ποτὲ
888βουθυτοῦντά μʼ ἀμφὶ βωμὸν ἔσχετʼ ἐναλίῳ θεῷ
889τοῦδʼ ἐπιστάτῃ Κολωνοῦ; λέξαθʼ, ὡς εἰδῶ τὸ πᾶν,
890οὗ χάριν δεῦρʼ ᾖξα θᾶσσον ἢ καθʼ ἡδονὴν ποδός.
891ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ, ἔγνων γὰρ τὸ προσφώνημά σου,
892πέπονθα δεινὰ τοῦδʼ ὑπʼ ἀνδρὸς ἀρτίως.
893ΘΗΣΕΎΣ: τὰ ποῖα ταῦτα, τίς δʼ ὁ πημήνας; λέγε.
894ΟἸΔΊΠΟΥΣ: Κρέων ὅδʼ, ὃν δέδορκας, οἴχεται τέκνων
895ἀποσπάσας μου τὴν μόνην ξυνωρίδα.
896ΘΗΣΕΎΣ: πῶς εἶπας;
896aΟἸΔΊΠΟΥΣ: οἷά περ πέπονθʼ ἀκήκοας.
897ΘΗΣΕΎΣ: οὔκουν τις ὡς τάχιστα προσπόλων μολὼν πρὸς τούσδε βωμούς, πάντʼ ἀναγκάσει λεὼν ἄνιππον ἱππότην τε θυμάτων ἄπο σπεύδειν ἀπὸ ῥυτῆρος, ἔνθα δίστομοι μάλιστα συμβάλλουσιν ἐμπόρων ὁδοί,
902ὡς μὴ παρέλθωσʼ αἱ κόραι, γέλως δʼ ἐγὼ ξένῳ γένωμαι τῷδε, χειρωθεὶς βίᾳ. ἴθʼ, ὡς ἄνωγα, σὺν τάχει. τοῦτον δʼ ἐγώ, εἰ μὲν διʼ ὀργῆς ἧκον, ἧς ὅδʼ ἄξιος, ἄτρωτον οὐ μεθῆκʼ ἂν ἐξ ἐμῆς χερός.
907νῦν δʼ οὕσπερ αὐτὸς τοὺς νόμους εἰσῆλθʼ ἔχων, τούτοισι κοὐκ ἄλλοισιν ἁρμοσθήσεται. οὐ γάρ ποτʼ ἔξει τῆσδε τῆς χώρας, πρὶν ἂν κείνας ἐναργεῖς δεῦρό μοι στήσῃς ἄγων· ἐπεὶ δέδρακας οὔτʼ ἐμοῦ καταξίως
912οὔθʼ ὧν πέφυκας αὐτὸς οὔτε σῆς χθονός· ὅστις δίκαιʼ ἀσκοῦσαν εἰσελθὼν πόλιν κἄνευ νόμου κραίνουσαν οὐδέν, εἶτʼ ἀφεὶς τὰ τῆσδε τῆς γῆς κύριʼ, ὧδʼ ἐπεισπεσὼν ἄγεις θʼ ἃ χρῄζεις καὶ παρίστασαι βίᾳ,
917καί μοι πόλιν κένανδρον ἢ δούλην τινὰ ἔδοξας εἶναι κἄμʼ ἴσον τῷ μηδενί. καίτοι σε Θῆβαί γʼ οὐκ ἐπαίδευσαν κακόν· οὐ γὰρ φιλοῦσιν ἄνδρας ἐκδίκους τρέφειν, οὐδʼ ἄν σʼ ἐπαινέσειαν, εἰ πυθοίατο
922συλῶντα τἀμὰ καὶ τὰ τῶν θεῶν, βίᾳ ἄγοντα φωτῶν ἀθλίων ἱκτήρια. οὔκουν ἔγωγʼ ἂν σῆς ἐπεμβαίνων χθονός, οὐδʼ εἰ τὰ πάντων εἶχον ἐνδικώτατα, ἄνευ γε τοῦ κραίνοντος, ὅστις ἦν, χθονὸς
927οὔθʼ εἷλκον οὔτʼ ἂν ἦγον, ἀλλʼ ἠπιστάμην ξένον παρʼ ἀστοῖς ὡς διαιτᾶσθαι χρεών. σὺ δʼ ἀξίαν οὐκ οὖσαν αἰσχύνεις πόλιν τὴν αὐτὸς αὑτοῦ, καί σʼ ὁ πληθύων χρόνος γέρονθʼ ὁμοῦ τίθησι καὶ τοῦ νοῦ κενόν.
932εἶπον μὲν οὖν καὶ πρόσθεν, ἐννέπω δὲ νῦν, τὰς παῖδας ὡς τάχιστα δεῦρʼ ἄγειν τινά, εἰ μὴ μέτοικος τῆσδε τῆς χώρας θέλεις εἶναι βίᾳ τε κοὐχ ἑκών· καὶ ταῦτά σοι τῷ νῷ θʼ ὁμοίως κἀπὸ τῆς γλώσσης λέγω.
937ΧΟΡΌΣ: ὁρᾷς ἵνʼ ἥκεις, ὦ ξένʼ; ὡς ἀφʼ ὧν μὲν εἶ
938φαίνει δίκαιος, δρῶν δʼ ἐφευρίσκει κακά.
939ΚΡΈΩΝ: ἐγὼ οὔτʼ ἄνανδρον τήνδε τὴν πόλιν νέμων, ὦ τέκνον Αἰγέως, οὔτʼ ἄβουλον, ὡς σὺ φῄς, τοὔργον τόδʼ ἐξέπραξα, γιγνώσκων δʼ ὅτι οὐδείς ποτʼ αὐτοὺς τῶν ἐμῶν ἂν ἐμπέσοι ζῆλος ξυναίμων, ὥστʼ ἐμοῦ τρέφειν βίᾳ.
944ᾔδη δʼ ὁθούνεκʼ ἄνδρα καὶ πατροκτόνον κἄναγνον οὐ δεξοίατʼ, οὐδʼ ὅτῳ γάμοι ξυνόντες ηὑρέθησαν ἀνόσιοι τέκνων. τοιοῦτον αὐτοῖς Ἄρεος εὔβουλον πάγον ἐγὼ ξυνῄδη χθόνιον ὄνθʼ, ὃς οὐκ ἐᾷ
949τοιούσδʼ ἀλήτας τῇδʼ ὁμοῦ ναίειν πόλει· ᾧ πίστιν ἴσχων τήνδʼ ἐχειρούμην ἄγραν. καὶ ταῦτʼ ἂν οὐκ ἔπρασσον, εἰ μή μοι πικρὰς αὐτῷ τʼ ἀρὰς ἠρᾶτο καὶ τὠμῷ γένει· ἀνθʼ ὧν πεπονθὼς ἠξίουν τάδʼ ἀντιδρᾶν.
954θυμοῦ γὰρ οὐδὲν γῆράς ἐστιν ἄλλο πλὴν θανεῖν· θανόντων δʼ οὐδὲν ἄλγος ἅπτεται. πρὸς ταῦτα πράξεις οἷον ἂν θέλῃς· ἐπεὶ ἐρημία με, κεἰ δίκαιʼ, ὅμως λέγω, σμικρὸν τίθησι· πρὸς δὲ τὰς πράξεις ὅμως,
959καὶ τηλικόσδʼ ὤν, ἀντιδρᾶν πειράσομαι.
960ΟἸΔΊΠΟΥΣ: ὦ λῆμʼ ἀναιδές, τοῦ καθυβρίζειν δοκεῖς, πότερον ἐμοῦ γέροντος ἢ σαυτοῦ, τόδε; ὅστις φόνους μοι καὶ γάμους καὶ συμφορὰς τοῦ σοῦ διῆκας στόματος, ἃς ἐγὼ τάλας ἤνεγκον ἄκων· θεοῖς γὰρ ἦν οὕτω φίλον,
965τάχʼ ἄν τι μηνίουσιν εἰς γένος πάλαι. ἐπεὶ καθʼ αὑτόν γʼ οὐκ ἂν ἐξεύροις ἐμοὶ ἁμαρτίας ὄνειδος οὐδέν, ἀνθʼ ὅτου τάδʼ εἰς ἐμαυτὸν τοὺς ἐμούς θʼ ἡμάρτανον. ἐπεὶ δίδαξον, εἴ τι θέσφατον πατρὶ
970χρησμοῖσιν ἱκνεῖθʼ ὥστε πρὸς παίδων θανεῖν, πῶς ἂν δικαίως τοῦτʼ ὀνειδίζοις ἐμοί, ὃς οὔτε βλάστας πω γενεθλίους πατρός, οὐ μητρὸς εἶχον, ἀλλʼ ἀγέννητος τότʼ ἦ; εἰ δʼ αὖ φανεὶς δύστηνος, ὡς ἐγὼ ʼφάνην,
975ἐς χεῖρας ἦλθον πατρὶ καὶ κατέκτανον, μηδὲν ξυνιεὶς ὧν ἔδρων εἰς οὕς τʼ ἔδρων, πῶς ἂν τό γʼ ἆκον πρᾶγμʼ ἂν εἰκότως ψέγοις; μητρὸς δέ, τλῆμον, οὐκ ἐπαισχύνει γάμους οὔσης ὁμαίμου σῆς μʼ ἀναγκάζων λέγειν,
979aοἵους ἐρῶ τάχʼ· οὐ γὰρ οὖν σιγήσομαι, σοῦ γʼ εἰς τόδʼ ἐξελθόντος ἀνόσιον στόμα. ἔτικτε γάρ μʼ ἔτικτεν, ὤμοι μοι κακῶν, οὐκ εἰδότʼ οὐκ εἰδυῖα, καὶ τεκοῦσά με, αὑτῆς ὄνειδος παῖδας ἐξέφυσέ μοι.
984ἀλλʼ ἓν γὰρ οὖν ἔξοιδα, σὲ μὲν ἑκόντʼ ἐμὲ κείνην τε ταῦτα δυσστομεῖν· ἐγὼ δέ νιν ἄκων ἔγημα φθέγγομαί τʼ ἄκων τάδε. ἀλλʼ οὐ γὰρ οὔτʼ ἐν τοῖσδʼ ἁλώσομαι κακὸς γάμοισιν οὔθʼ οὓς αἰὲν ἐμφορεῖς σύ μοι
990φόνους πατρῴους ἐξονειδίζων πικρῶς. ἓν γάρ μʼ ἄμειψαι μοῦνον ὧν σʼ ἀνιστορῶ. εἴ τις σὲ τὸν δίκαιον αὐτίκʼ ἐνθάδε κτείνοι παραστάς, πότερα πυνθάνοιʼ ἂν εἰ πατήρ σʼ ὁ καίνων ἢ τίνοιʼ ἂν εὐθέως;
995δοκῶ μέν, εἴπερ ζῆν φιλεῖς, τὸν αἴτιον τίνοιʼ ἂν οὐδὲ τοὔνδικον περιβλέποις. τοιαῦτα μέντοι καὐτὸς εἰσέβην κακά, θεῶν ἀγόντων· οἷς ἐγὼ οὐδὲ τὴν πατρὸς ψυχὴν ἂν οἶμαι ζῶσαν ἀντειπεῖν ἐμοί.
1000σὺ δʼ, εἶ γὰρ οὐ δίκαιος, ἀλλʼ ἅπαν καλὸν λέγειν νομίζων ῥητὸν ἄρρητόν τʼ ἔπος, τοιαῦτʼ ὀνειδίζεις με τῶνδʼ ἐναντίον. καί σοι τὸ Θησέως ὄνομα θωπεῦσαι καλόν, καὶ τὰς Ἀθήνας, ὡς κατῴκηνται καλῶς·
1005κᾆθʼ ὧδʼ ἐπαινῶν πολλὰ τοῦδʼ ἐκλανθάνει, ὁθούνεκʼ εἴ τις γῆ θεοὺς ἐπίσταται τιμαῖς σεβίζειν, ἥδε τοῦθʼ ὑπερφέρει· ἀφʼ ἧς σὺ κλέψας τὸν ἱκέτην γέροντʼ ἐμὲ αὐτόν τʼ ἐχειροῦ τὰς κόρας τʼ οἴχει λαβών.
1010ἀνθʼ ὧν ἐγὼ νῦν τάσδε τὰς θεὰς ἐμοὶ καλῶν ἱκνοῦμαι καὶ κατασκήπτω λιταῖς ἐλθεῖν ἀρωγοὺς ξυμμάχους θʼ, ἵνʼ ἐκμάθῃς οἵων ὑπʼ ἀνδρῶν ἥδε φρουρεῖται πόλις.
1014ΧΟΡΌΣ: ὁ ξεῖνος, ὦναξ, χρηστός· αἱ δὲ συμφοραὶ
1015αὐτοῦ πανώλεις, ἄξιαι δʼ ἀμυναθεῖν.
1016ΘΗΣΕΎΣ: ἅλις λόγων, ὡς οἱ μὲν ἐξειργασμένοι
1017σπεύδουσιν, ἡμεῖς δʼ οἱ παθόντες ἕσταμεν.
Part 19
879CHORUS: Then I think this city no longer exists.
880CREON: For men who are just, you see, the weak vanquishes the strong.
881OEDIPUS: Do you hear his words?
881aCHORUS: Yes, but he will not achieve them.
882aCREON: Zeus knows perhaps, but you do not.
883CHORUS: This is an outrage!
883aCREON: An outrage which you must bear.
884CHORUS: Hear people, hear rulers of the land! Come quickly, come!
885These men are on their way to cross our borders!
887THESEUS: What is this shout? What is the trouble? What fear has moved you to stop my sacrifice at the altar to the sea-god, the lord of your Colonus? Speak, so that I may know the situation; for that is why I have sped
890here more swiftly than was pleasant.
891OEDIPUS: Dearest of men! I know your voice. Terrible are the things I have just suffered at the hands of this man here.
893THESEUS: What things are these? And who has pained you? Speak!
894OEDIPUS: Creon, whom you see here,
895has torn from me my children—my only two.
896THESEUS: What is that you say?
896aOEDIPUS: You have heard my wrongs.
897THESEUS: Hurry, one of you attendants, to the altars there, and order the people to leave the sacrifice
900and race on foot and by horse full speed, to the region where the two highways meet, so that the maidens may not pass, and I not become a mockery to this stranger as one worsted by force. Quick, I say, away with you!
904aAs for this man, if my
905anger went as far as he deserves, I would not let him go uninjured from my hand. But now, just such law as he himself has brought will be the rule for his correction.
909You will never leave this land
910until you bring those maidens and produce them in my sight. For your action is a disgrace to me, and to your own ancestors, and to your country. You have come to a city that practices justice and sanctions nothing without law,
915yet you have spurned her lawful authorities and made this violent assault. You are taking captives at will and subjugating them by force, as if you believed that my city was void of men, or manned by slaves, and that I counted for nothing. Yet it was not Thebes that trained you to be evil. Thebes is not accustomed to rearing unjust men;—
920nor would she praise you, if she learned that you are despoiling me, and despoiling the gods, when by force you drive off their unfortunate suppliants. If my foot were upon your land, never would I drag off or lead away someone
925without permission from the ruler of the land, whoever he might be—no, even if my claim were the most just of all. I would know how a stranger ought to live among citizens. But you are disgracing a city that does not deserve it: your own,
930and your years, despite their fullness, bring you an old age barren of sense. Now, I have said before, and I say it once again: let the maidens be brought here speedily, unless you wish to be an unwilling immigrant to this country by force.
935These are the words of my lips; my mind is in accord.
937CHORUS: Do you see your plight, stranger? You are judged to be just by where you are from, but your deeds are found to be evil.
939CREON: It is not because I thought this city void of men, son of Aegeus, or of counsel, as you say,
940that I have done this deed; but because I judged that its people could never be so zealous for my relatives as to support them against my will. And I knew that this people would not receive a parricide and a polluted man,
945a man whose unholy marriage—a marriage with children—had been found out. Such wisdom, I knew, was immemorial on the Areopagus, which does not allow such wanderers to dwell within this city. Trusting in that, I sought to take this prize.
950And I would not have done so, had he not been calling down bitter curses on me and on my race. As I was wronged in this way, I judged that I had a right to this requital. For anger knows no old age, until death comes;
955the dead alone feel no galling pain. In response to this, you will do what pleases you; for, though my case is just, the lack of aid makes me weak. Yet in the face of your actions, despite my age, I will endeavor to pay you back.
960OEDIPUS: Shameless arrogance, where do you think this outrage falls—on my old age, or on your own? Bloodshed, incest, misery—all this your tongue has launched against me, and all this I have borne in my wretchedness by no choice of mine.
965For this was dear to the gods, who were angry, perhaps, with my race from of old. Taking me alone, you could not find a reproach for any crime, in retribution for which I was driven to commit these sins against myself and against my kin. Tell me now: if, by the voice of an oracle, some divine doom was coming on my father,
970that he should die by a son’s hand, how could you justly reproach me with this, when I was then unborn, when no father had yet begotten me, no mother’s womb conceived me? But if, having been born to misery—as I was born—I came to blows with my father and slew him, ignorant of what
975I was doing and to whom, how could you reasonably blame the unwitting deed? And my mother—wretch, do you feel no shame in forcing me to speak of her marriage, when she was your sister, and when it was such as I will now tell?
980For I will not be silent, when you have gone so far in impious speech. Yes, she was my mother, yes—alas, for my miseries! I did not know it, nor did she, and to her shame she bore children to the son whom she had borne.
985But one thing, at least, I know: that you willingly revile her and me, but I did not willingly marry her, and I do not willingly speak now. No, I will not be called evil on account of this marriage, nor in the slaying of my father, which you charge me with again and again in bitter insult.
990Answer just one thing of those I ask. If, here and now, someone should come up and try to murder you—you, the just one—would you ask if the murderer was your father, or would you revenge yourself on him straightaway?
995I think that if your life is dear to you, you would requite the criminal, and not look around for a justification. Such then were the evils into which I came, led by the gods; and in this, I think, my father’s soul, could it come back to life, would not contradict me.
1000But you are not just; you are one who considers it a fine thing to utter every sort of word, both those which are sanctioned and those which are forbidden—such are your taunts against me in the presence of these men. And to you it seems a fine thing to flatter the renowned Theseus, and Athens, saying how well it is governed.
1005Yet while giving such generous praise, you forget that if any land knows how to worship the gods with honors, this land excels in that. It is from her that you had planned to steal me, a suppliant and an old man, and tried to seize me, having already carried off my daughters.
1010Therefore I now call on the goddesses here, I supplicate them, I beseech them with prayers, to bring me help and to fight on my behalf, that you may learn well what kind of men this city is guarded by.
1014CHORUS: The stranger is a good man, lord.
1015His fate has been accursed, but it is worthy of our aid.
1016THESEUS: Enough of words. The doers of the deed are in flight, while we, the sufferers, stand still.
Part 20
1018ΚΡΈΩΝ: τί δῆτʼ ἀμαυρῷ φωτὶ προστάσσεις ποεῖν;
1019ΘΗΣΕΎΣ: ὁδοῦ κατάρχειν τῆς ἐκεῖ, πομπὸν δέ με χωρεῖν, ἵνʼ, εἰ μὲν ἐν τόποισι τοῖσδʼ ἔχεις τὰς παῖδας ἡμῖν αὐτὸς ἐκδείξῃς ἐμοί· εἰ δʼ ἐγκρατεῖς φεύγουσιν, οὐδὲν δεῖ πονεῖν. ἄλλοι γὰρ οἱ σπεύδοντες, οὓς οὐ μή ποτε
1024χώρας φυγόντες τῆσδʼ ἐπεύξωνται θεοῖς. ἀλλʼ ἐξυφηγοῦ· γνῶθι δʼ ὡς ἔχων ἔχει καί σʼ εἷλε θηρῶνθʼ ἡ τύχη· τὰ γὰρ δόλῳ τῷ μὴ δικαίῳ κτήματʼ οὐχὶ σῴζεται. κοὐκ ἄλλον ἕξεις εἰς τάδʼ· ὡς ἔξοιδά σε
1029οὐ ψιλὸν οὐδʼ ἄσκευον ἐς τοσήνδʼ ὕβριν ἥκοντα τόλμης τῆς παρεστώσης τανῦν, ἀλλʼ ἔσθʼ ὅτῳ σὺ πιστὸς ὢν ἔδρας τάδε. ἃ δεῖ μʼ ἀθρῆσαι, μηδὲ τήνδε τὴν πόλιν ἑνὸς ποῆσαι φωτὸς ἀσθενεστέραν.
1034νοεῖς τι τούτων, ἢ μάτην τὰ νῦν τέ σοι δοκεῖ λελέχθαι χὤτε ταῦτʼ ἐμηχανῶ;
1036ΚΡΈΩΝ: οὐδὲν σὺ μεμπτὸν ἐνθάδʼ ὢν ἐρεῖς ἐμοί·
1037οἴκοι δὲ χἠμεῖς εἰσόμεσθʼ ἃ χρὴ ποεῖν.
1038ΘΗΣΕΎΣ: χωρῶν ἀπείλει νῦν· σὺ δʼ ἡμίν, Οἰδίπους,
1039ἕκηλος αὐτοῦ μίμνε, πιστωθεὶς ὅτι,
1040ἢν μὴ θάνω ʼγὼ πρόσθεν, οὐχὶ παύσομαι
1041πρὶν ἄν σε τῶν σῶν κύριον στήσω τέκνων.
1042ΟἸΔΊΠΟΥΣ: ὄναιο, Θησεῦ, τοῦ τε γενναίου χάριν
1043καὶ τῆς πρὸς ἡμᾶς ἐνδίκου προμηθίας.
1044ΧΟΡΌΣ: εἴην ὅθι δαΐων ἀνδρῶν τάχʼ ἐπιστροφαὶ τὸν χαλκοβόαν Ἄρη μείξουσιν, ἢ πρὸς Πυθίαις ἢ λαμπάσιν ἀκταῖς,
1050οὗ πότνιαι σεμνὰ τιθηνοῦνται τέλη θνατοῖσιν, ὧν καὶ χρυσέα κλῂς ἐπὶ γλώσσᾳ βέβακε προσπόλων Εὐμολπιδᾶν· ἔνθʼ οἶμαι τὸν ἐγρεμάχαν
1055Θησέα καὶ τὰς διστόλους ἀδμῆτας ἀδελφὰς αὐτάρκει τάχʼ ἐμμίξειν βοᾷ τούσδʼ ἀνὰ χώρους·
1059ΧΟΡΌΣ: ἤ που τὸν ἐφεσπέρου πέτρας νιφάδος πελῶσʼ Οἰάτιδος εἰς νόμον, πώλοισιν ἢ ῥιμφαρμάτοις φεύγοντες ἁμίλλαις.
1065ἁλώσεται· δεινὸς ὁ προσχώρων Ἄρης, δεινὰ δὲ Θησειδᾶν ἀκμά. πᾶς γὰρ ἀστράπτει χαλινός, πᾶσα δʼ ὁρμᾶται καθεῖσʼ ἀμπυκτήρια στομίων
1070ἄμβασις, οἳ τὰν ἱππίαν τιμῶσιν Ἀθάναν καὶ τὸν πόντιον γαιάοχον Ῥέας φίλον υἱόν.
1074ΧΟΡΌΣ: ἔρδουσʼ ἢ μέλλουσιν; ὡς
1075προμνᾶταί τί μοι
1076γνώμα τάχʼ ἀντάσειν
1077τᾶν δεινὰ τλασᾶν, δεινὰ δʼ εὑρουσᾶν πρὸς αὐθαίμων πάθη.
1078τελεῖ τελεῖ Ζεύς τι κατʼ ἆμαρ
1079μάντις εἴμʼ ἐσθλῶν ἀγώνων.
1079aεἴθʼ ἀελλαία ταχύρρωστος πελειὰς
1080αἰθερίας νεφέλας κύρσαιμʼ ἄνωθʼ ἀγώνων
1081αἰωρήσασα τοὐμὸν ὄμμα.
1085ΧΟΡΌΣ: ἰὼ θεῶν πάνταρχε, παντ- όπτα Ζεῦ, πόροις γᾶς τᾶσδε δαμούχοις σθένει ʼπινικείῳ τὸν εὔαγρον τελειῶσαι λόχον, σεμνά τε παῖς Παλλὰς Ἀθάνα.
1091καὶ τὸν ἀγρευτὰν Ἀπόλλω καὶ κασιγνήταν πυκνοστίκτων ὀπαδὸν ὠκυπόδων ἐλάφων στέργω διπλᾶς ἀρωγὰς μολεῖν γᾷ τᾷδε καὶ πολίταις. ὦ ξεῖνʼ ἀλῆτα, τῷ σκοπῷ μὲν οὐκ ἐρεῖς
1096ὡς ψευδόμαντις· τὰς κόρας γὰρ εἰσορῶ τάσδʼ ἆσσον αὖθις ὧδε προσπολουμένας.
1098ΟἸΔΊΠΟΥΣ: ποῦ ποῦ; τί φής; πῶς εἶπας;
1099ἈΝΤΙΓΌΝΗ: ὦ πάτερ πάτερ,
1100τίς ἂν θεῶν σοι τόνδʼ ἄριστον ἄνδρʼ ἰδεῖν
1101δοίη, τὸν ἡμᾶς δεῦρο προσπέμψαντά σοι;
1102ΟἸΔΊΠΟΥΣ: ὦ τέκνον, ἦ πάρεστον;
1102aἈΝΤΙΓΌΝΗ: αἵδε γὰρ χέρες
1103Θησέως ἔσωσαν φιλτάτων τʼ ὀπαόνων.
1104ΟἸΔΊΠΟΥΣ: προσέλθετʼ ὦ παῖ, πατρὶ καὶ τὸ μηδαμὰ
1105ἐλπισθὲν ἥξειν σῶμα βαστάσαι δότε.
1106ἈΝΤΙΓΌΝΗ: αἰτεῖς ἃ τεύξει· σὺν πόθῳ γὰρ ἡ χάρις.
1107ΟἸΔΊΠΟΥΣ: ποῦ δῆτα, ποῦ ʼστόν;
1107aἈΝΤΙΓΌΝΗ: αἵδʼ ὁμοῦ πελάζομεν.
1108ΟἸΔΊΠΟΥΣ: ὦ φίλτατʼ ἔρνη.
1108aἈΝΤΙΓΌΝΗ: τῷ τεκόντι πᾶν φίλον.
1109ΟἸΔΊΠΟΥΣ: ὦ σκῆπτρα φωτός.
Part 20
1018CREON: What order, then, do you have for a powerless man?
1019THESEUS: Guide the way on the path to them while I escort you,
1020in order that if you are keeping the maidens whom we seek in these lands, you yourself may reveal them to me. But if your men are fleeing with the spoils in their grasp, we may spare our trouble; the chase is for others, from whom they will never escape out of this land to thank their gods.
1025Come, lead the way! And know that the captor has been captured; fate has seized you as you hunted. Gains unjustly got by guile are soon lost. And you will have no ally in your purpose; for I well know that it is not without accomplice or resource that you have come to such
1030outrage, from the daring mood which has inspired you here. There was someone you were trusting in when you did these deeds. This I must consider, and I must not make this city weaker than one man. Do you take my drift?
1035Or do these words seem as empty as the warnings given when you were laying your plans?
1036CREON: Say what you wish while you are here; I will not object. But at home I too will know how to act.
1038THESEUS: Make your threats, then, but go forward. As for you, Oedipus, stay here in peace with my pledge that, unless I die beforehand,
1040I will not cease until I put you in possession of your children.
1042OEDIPUS: Thanks to you, Theseus, for your nobleness and your righteous care for me! Theseus exits with attendants and Creon.
1044CHORUS: Oh, to be where the enemy, turned to fight,
1045will soon join in Ares’ clash of bronze, by the shores of Apollo, perhaps, or by that torch-lit beach
1050where the Great Goddesses maintain awful rites for mortals on whose lips the ministering Eumolpidae have laid the golden seal of silence. There, I think, the war-rousing
1055Theseus and the two maiden sisters will soon meet within our borders, amid the war-cry of resisting men!
1059CHORUS: Or perhaps they will soon draw near to the pastures on the west of Oea’s snowy rock,
1060fleeing on young horses or in chariots racing full speed. He will be caught!
1065Terrible is the neighboring Ares, terrible the might of the followers of Theseus. Yes, the steel of every bridle flashes,
1070and against their opponents charges forward our whole cavalry, who honor horse-riding Athena, and the earth-girdling Sea-god, the dear son of Rhea.
1074CHORUS: Is the battle now or yet to be?
1075For somehow my mind presages to me that soon I will meet the maidens who have suffered fearfully, who have found fearful suffering at the hands of a kinsman. Today Zeus will bring something to completion.
1080I predict noble struggles. Oh, to be a dove with the strength and swiftness of a whirlwind, that I might reach an airy cloud, and hang my gaze above the fight!
1085CHORUS: Hear, all-ruling lord of the gods, all-seeing Zeus! Grant to the guardians of this land to achieve with triumphant might the capture that gives the prize into their hands! And may your daughter grant it too, dread Pallas Athena!
1090And Apollo, the hunter, and his sister, who follows the spotted, swift-footed deer—I wish that they would come, a double help
1095to this land and to its people.
1096CHORUS: Wandering stranger, you will not say your watcher was a false prophet, for I see your daughters once again drawing near.
1099OEDIPUS: Where? Where? What is that? What do you mean?
1009aANTIGONE: Father, father,
1100I wish some god would grant that your eyes might see this excellent man, who has brought us here to you!
1102OEDIPUS: My child, are you really here?
1102aANTIGONE: Yes, for these strong arms have saved us—Theseus and his dearest followers.
1104OEDIPUS: Come here, my children, to your father!
1105Grant me your embrace—restored beyond all hope!
1106ANTIGONE: We shall grant your wish, for we crave the favor we bestow.
1107OEDIPUS: Where, then, where are you?
1107aANTIGONE: Here we are, approaching you together.
1108OEDIPUS: Dearest offspring!
1108aANTIGONE: Everything is dear to its parent.
Part 21
1109aἈΝΤΙΓΌΝΗ: δυσμόρου γε δύσμορα.
1110ΟἸΔΊΠΟΥΣ: ἔχω τὰ φίλτατʼ, οὐδʼ ἔτʼ ἂν πανάθλιος
1111θανὼν ἂν εἴην σφῷν παρεστώσαιν ἐμοί.
1112ἐρείσατʼ, ὦ παῖ, πλευρὸν ἀμφιδέξιον
1113ἐμφύντε τῷ φύσαντι, κἀναπαύσατον
1114τοῦ πρόσθʼ ἐρήμου τοῦδε δυστήνου πλάνου.
1115καί μοι τὰ πραχθέντʼ εἴπαθʼ ὡς βράχιστʼ, ἐπεὶ
1116ταῖς τηλικαῖσδε σμικρὸς ἐξαρκεῖ λόγος.
1117ἈΝΤΙΓΌΝΗ: ὅδʼ ἔσθʼ ὁ σώσας· τοῦδε χρὴ κλύειν, πάτερ,
1118οὗ κἄστι τοὔργον· τοὐμὸν ὧδʼ ἔσται βραχύ.
1119ΟἸΔΊΠΟΥΣ: ὦ ξεῖνε, μὴ θαύμαζε, πρὸς τὸ λιπαρὲς τέκνʼ εἰ φανέντʼ ἄελπτα μηκύνω λόγον. ἐπίσταμαι γὰρ τήνδε τὴν ἐς τάσδε μοι τέρψιν παρʼ ἄλλου μηδενὸς πεφασμένην· σὺ γάρ νιν ἐξέσωσας, οὐκ ἄλλος βροτῶν.
1124καί σοι θεοὶ πόροιεν ὡς ἐγὼ θέλω, αὐτῷ τε καὶ γῇ τῇδʼ, ἐπεὶ τό γʼ εὐσεβὲς μόνοις παρʼ ὑμῖν ηὗρον ἀνθρώπων ἐγὼ καὶ τοὐπιεικὲς καὶ τὸ μὴ ψευδοστομεῖν. εἰδὼς δʼ ἀμύνω τοῖσδε τοῖς λόγοις τάδε·
1129ἔχω γὰρ ἅχω διὰ σὲ κοὐκ ἄλλον βροτῶν· καί μοι χέρʼ, ὦναξ, δεξιὰν ὄρεξον, ὡς ψαύσω φιλήσω τʼ, εἰ θέμις, τὸ σὸν κάρα. καίτοι τί φωνῶ; πῶς σʼ ἂν ἄθλιος γεγὼς θιγεῖν θελήσαιμʼ ἀνδρός, ᾧ τίς οὐκ ἔνι
1134κηλὶς κακῶν ξύνοικος; οὐκ ἔγωγέ σε, οὐδʼ οὖν ἐάσω· τοῖς γὰρ ἐμπείροις βροτῶν μόνοις οἷόν τε συνταλαιπωρεῖν τάδε. σὺ δʼ αὐτόθεν μοι χαῖρε καὶ τὰ λοιπά μου μέλου δικαίως, ὥσπερ ἐς τόδʼ ἡμέρας.
1139ΘΗΣΕΎΣ: οὔτʼ εἴ τι μῆκος τῶν λόγων ἔθου πλέον, τέκνοισι τερφθεὶς τοῖσδε, θαυμάσας ἔχω, οὔτʼ εἰ πρὸ τοὐμοῦ προύλαβες τὰ τῶνδʼ ἔπη. βάρος γὰρ ἡμᾶς οὐδὲν ἐκ τούτων ἔχει. οὐ γὰρ λόγοισι τὸν βίον σπουδάζομεν
1144λαμπρὸν ποεῖσθαι μᾶλλον ἢ τοῖς δρωμένοις. δείκνυμι δʼ· ὧν γὰρ ὤμοσʼ οὐκ ἐψευσάμην οὐδέν σε, πρέσβυ· τάσδε γὰρ πάρειμʼ ἄγων ζώσας, ἀκραιφνεῖς τῶν κατηπειλημένων. χὤπως μὲν ἁγὼν ᾑρέθη, τί δεῖ μάτην
1149κομπεῖν, ἅ γʼ εἴσει καὐτὸς ἐκ ταύταιν ξυνών; λόγος δʼ ὃς ἐμπέπτωκεν ἀρτίως ἐμοὶ στείχοντι δεῦρο, συμβαλοῦ γνώμην, ἐπεὶ σμικρὸς μὲν εἰπεῖν, ἄξιος δὲ θαυμάσαι· πρᾶγος δʼ ἀτίζειν οὐδὲν ἄνθρωπον χρεών.
1154ΟἸΔΊΠΟΥΣ: τί δʼ ἔστι, τέκνον Αἰγέως; δίδασκέ με
1155ὡς μὴ εἰδότʼ αὐτὸν μηδὲν ὧν σὺ πυνθάνει.
1156ΘΗΣΕΎΣ: φασίν τινʼ ἡμῖν ἄνδρα, σοὶ μὲν ἔμπολιν
1157οὐκ ὄντα, συγγενῆ δέ, προσπεσόντα πως
1158βωμῷ καθῆσθαι τῷ Ποσειδῶνος, παρʼ ᾧ
1159θύων ἔκυρον, ἡνίχʼ ὡρμώμην ἐγώ.
1160ΟἸΔΊΠΟΥΣ: ποδαπόν; τί προσχρῄζοντα τῷ θακήματι·
1161ΘΗΣΕΎΣ: οὐκ οἶδα πλὴν ἕν· σοῦ γάρ, ὡς λέγουσί μοι,
1162βραχύν τινʼ αἰτεῖ μῦθον οὐκ ὄγκου πλέων.
1163ΟἸΔΊΠΟΥΣ: ποῖόν τινʼ; οὐ γὰρ ἥδʼ ἕδρα σμικροῦ λόγου.
1164ΘΗΣΕΎΣ: σοὶ φασὶν αὐτὸν ἐς λόγους ἐλθεῖν μόνον
1165αἰτεῖν ἀπελθεῖν τʼ ἀσφαλῶς τῆς δεῦρʼ ὁδοῦ.
1166ΟἸΔΊΠΟΥΣ: τίς δῆτʼ ἂν εἴη τήνδʼ ὁ προσθακῶν ἕδραν;
1167ΘΗΣΕΎΣ: ὅρα κατʼ Ἄργος εἴ τις ὑμὶν ἐγγενὴς
1168ἔσθʼ, ὅστις ἄν σου τοῦτο προσχρῄζοι τυχεῖν.
1169ΟἸΔΊΠΟΥΣ: ὦ φίλτατε, σχὲς οὗπερ εἶ.
1169aΘΗΣΕΎΣ: τί δʼ ἔστι σοι;
1170ΟἸΔΊΠΟΥΣ: μή μου δεηθῇς.
1170aΘΗΣΕΎΣ: πράγματος ποίου; λέγε.
1171ΟἸΔΊΠΟΥΣ: ἔξοιδʼ ἀκούων τῶνδʼ ὅς ἐσθʼ ὁ προστάτης.
1172ΘΗΣΕΎΣ: καὶ τίς ποτʼ ἐστὶν ὅν γʼ ἐγὼ ψέξαιμί τι;
1173ΟἸΔΊΠΟΥΣ: παῖς οὑμός, ὦναξ, στυγνός, οὗ λόγων ἐγὼ
1174ἄλγιστʼ ἂν ἀνδρῶν ἐξανασχοίμην κλύων.
Part 21
1109OEDIPUS: Supports of a man—
1109aANTIGONE: Ill-fated as he is ill-fated.
1110OEDIPUS: I hold my dearest. Now, if I should die, I would not be wholly wretched, since you have come to me. Press close to me on either side, children, cling to your father, and rest from your wandering, so desolate, so grievous!
1115And tell me what has happened as briefly as you can, since brief speech suffices for young maidens.
1117ANTIGONE: Here is our savior: you should hear the story from him, father, since the deed was his. So short will by part be.
1119OEDIPUS: Stranger, do not be amazed at my persistence, if I prolong my words to my children,
1120found again beyond my hope. I well know that my present joy in them has come to me from you, and you alone, for you—and not any other mortal—have rescued them. May the gods grant to you my wish,
1125both to you yourself and to this land; for among you, above all mankind, I have found piety, the spirit of decency, and lips that tell no lie. I know these things, and I repay them with these words; for what I have, I have through you, and no one else.
1130Stretch out to me your right hand, lord, that I may touch it; and if it is right, let me kiss your cheek. But what am I saying? Wretched as I have become, how could I wish you to touch a man in whom every stain of evils has made its dwelling?
1135I will not touch you—nor will I allow it, if you do consent. They alone, who know them, can share these burdens. Receive my greeting where you stand, and in the future too give me your righteous care, as you have given it up to this hour.
1139THESEUS: I feel no amazement, if you have had a lengthy conversation
1140from joy in these children, or if your first concern has been for their words rather than for me. Indeed, there is nothing to vex me in that. Not with words so much as with deeds would I add luster to my life. You have this proof:
1145I have cheated you in none of my sworn promises, old man. Here am I, with the maidens living, uninjured by those threats. As to how the struggle was won, what need have I vainly to boast of what you will learn from these two when you are together?
1150But there is a matter that has just presented itself to me, as I came here. Give me your counsel regarding it; for, though it is small, it is food for wonder. And mortal man must consider nothing beneath his concern.
1155OEDIPUS: What is it, son of Aegeus? Tell me; I myself know nothing of what you inquire.
1156THESEUS: They say a man—not from your city, yet of your race—has somehow thrown himself down, as a suppliant, at our altar of Poseidon, where I was sacrificing when I first set out here.
1160OEDIPUS: What land does he come form? What does he desire by his supplication?
1161THESEUS: I know one thing only: they tell me he asks to speak briefly with you, a thing of no great burden.
1163OEDIPUS: On what topic? That suppliant state is of no small account.
1164THESEUS: He asks, they say, no more than that he may confer with you,
1165and return unharmed from his journey here.
1166OEDIPUS: Who can he be that implores the god in this way?
1167THESEUS: Consider whether there is anyone in your race at Argos, who might desire this favor from you.
1169OEDIPUS: Dearest friend, say no more!
1169aTHESEUS: What is wrong?
1170OEDIPUS: Do not ask me for—
1170aTHESEUS: For what? Speak!
1171OEDIPUS: From hearing these things I know who the suppliant is.
1172THESEUS: And who can he be, that I should have an objection to him?
Part 22
1175ΘΗΣΕΎΣ: τί δʼ; οὐκ ἀκούειν ἔστι καὶ μὴ δρᾶν ἃ μὴ
1176χρῄζεις; τί σοι τοῦτʼ ἐστὶ λυπηρὸν κλύειν;
1177ΟἸΔΊΠΟΥΣ: ἔχθιστον, ὦναξ, φθέγμα τοῦθʼ ἥκει πατρί·
1178καὶ μή μʼ ἀνάγκῃ προσβάλῃς τάδʼ εἰκαθεῖν.
1179ΘΗΣΕΎΣ: ἀλλʼ εἰ τὸ θάκημʼ ἐξαναγκάζει, σκόπει
1180μή σοι πρόνοιʼ ᾖ τοῦ θεοῦ φυλακτέα.
1181ἈΝΤΙΓΌΝΗ: πάτερ, πιθοῦ μοι, κεἰ νέα παραινέσω. τὸν ἄνδρʼ ἔασον τόνδε τῇ θʼ αὑτοῦ φρενὶ χάριν παρασχεῖν τῷ θεῷ θʼ ἃ βούλεται, καὶ νῷν ὕπεικε τὸν κασίγνητον μολεῖν. οὐ γάρ σε, θάρσει, πρὸς βίαν παρασπάσει
1187γνώμης, ἃ μή σοι συμφέροντα λέξεται. λόγων δʼ ἀκοῦσαι τίς βλάβη; τά τοι κακῶς ηὑρημένʼ ἔργα τῷ λόγῳ μηνύεται. ἔφυσας αὐτόν· ὥστε μηδὲ δρῶντά σε τὰ τῶν κακίστων δυσσεβέστατʼ, ὦ πάτερ,
1192θέμις σέ γʼ εἶναι κεῖνον ἀντιδρᾶν κακῶς. ἀλλʼ ἔασον· εἰσὶ χἀτέροις γοναὶ κακαὶ καὶ θυμὸς ὀξύς, ἀλλὰ νουθετούμενοι φίλων ἐπῳδαῖς ἐξεπᾴδονται φύσιν. σὺ δʼ εἰς ἐκεῖνα, μὴ τὰ νῦν, ἀποσκόπει
1197πατρῷα καὶ μητρῷα πήμαθʼ ἅπαθες· κἂν κεῖνα λεύσσῃς, οἶδʼ ἐγώ, γνώσει κακοῦ θυμοῦ τελευτὴν ὡς κακὴ προσγίγνεται. ἔχεις γὰρ οὐχὶ βαιὰ τἀνθυμήματα, τῶν σῶν ἀδέρκτων ὀμμάτων τητώμενος.
1202ἀλλʼ ἡμὶν εἶκε· λιπαρεῖν γὰρ οὐ καλὸν δίκαια προσχρῄζουσιν, οὐδʼ αὐτὸν μὲν εὖ πάσχειν, παθόντα δʼ οὐκ ἐπίστασθαι τίνειν.
1205ΟἸΔΊΠΟΥΣ: τέκνον, βαρεῖαν ἡδονὴν νικᾶτέ με
1206λέγοντες· ἔστω δʼ οὖν ὅπως ὑμῖν φίλον.
1207μόνον, ξένʼ, εἴπερ κεῖνος ὧδʼ ἐλεύσεται,
1208μηδεὶς κρατείτω τῆς ἐμῆς ψυχῆς ποτε.
1209ΘΗΣΕΎΣ: ἅπαξ τὰ τοιαῦτʼ, οὐχὶ δὶς χρῄζω κλύειν,
1209aὦ πρέσβυ. κομπεῖν δʼ οὐχὶ βούλομαι· σὺ δʼ ὢν
1210σῶς ἴσθʼ, ἐάν περ κἀμέ τις σῴζῃ θεῶν.
1211ΧΟΡΌΣ: ὅστις τοῦ πλέονος μέρους χρῄζει τοῦ μετρίου παρεὶς ζώειν, σκαιοσύναν φυλάσσων ἐν ἐμοὶ κατάδηλος ἔσται. ἐπεὶ πολλὰ μὲν αἱ μακραὶ ἁμέραι κατέθεντο δὴ λύπας ἐγγυτέρω, τὰ τέρποντα δʼ οὐκ ἂν ἴδοις ὅπου,
1217ὅταν τις ἐς πλέον πέσῃ τοῦ δέοντος· ὁ δʼ ἐπίκουρος ἰσοτέλεστος, Ἄϊδος ὅτε μοῖρʼ ἀνυμέναιος ἄλυρος ἄχορος ἀναπέφηνε, θάνατος ἐς τελευτάν.
1225ΧΟΡΌΣ: μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον· τὸ δʼ, ἐπεὶ φανῇ, βῆναι κεῖθεν ὅθεν περ ἥκει, πολὺ δεύτερον, ὡς τάχιστα. ὡς εὖτʼ ἂν τὸ νέον παρῇ κούφας ἀφροσύνας φέρον, τίς πλαγὰ πολύμοχθος ἔξω; τίς οὐ καμάτων ἔνι;
1232φθόνος, στάσεις, ἔρις, μάχαι καὶ φόνοι· τό τε κατάμεμπτον ἐπιλέλογχε πύματον ἀκρατὲς ἀπροσόμιλον γῆρας ἄφιλον, ἵνα πρόπαντα κακὰ κακῶν ξυνοικεῖ.
1239ΧΟΡΌΣ: ἐν ᾧ τλάμων ὅδʼ, οὐκ ἐγὼ μόνος, πάντοθεν βόρειος ὥς τις ἀκτὰ κυματοπλὴξ χειμερία κλονεῖται, ὣς καὶ τόνδε κατʼ ἄκρας δειναὶ κυματοαγεῖς
1244ἆται κλονέουσιν ἀεὶ ξυνοῦσαι, αἱ μὲν ἀπʼ ἀελίου δυσμᾶν, αἱ δʼ ἀνατέλλοντος· αἱ δʼ ἀνὰ μέσσαν ἀκτῖνʼ, αἱ δʼ ἐννυχιᾶν ἀπὸ Ῥιπᾶν.
1249ἈΝΤΙΓΌΝΗ: καὶ μὴν ὅδʼ ἡμῖν, ὡς ἔοικεν, ὁ ξένος
1250ἀνδρῶν γε μοῦνος, ὦ πάτερ, διʼ ὄμματος
1251ἀστακτὶ λείβων δάκρυον ὧδʼ ὁδοιπορεῖ.
1252ΟἸΔΊΠΟΥΣ: τίς οὗτος;
1252aΟἸΔΊΠΟΥΣ: ὅνπερ καὶ πάλαι κατείχομεν
1253γνώμῃ, πάρεστι δεῦρο Πολυνείκης ὅδε.
1254ΠΟΛΥΝΕΊΚΗΣ: οἴμοι, τί δράσω; πότερα τἀμαυτοῦ κακὰ πρόσθεν δακρύσω, παῖδες, ἢ τὰ τοῦδʼ ὁρῶν πατρὸς γέροντος; ὃς ξένης ἐπὶ χθονὸς σὺν σφῷν ἐφηύρηκʼ ἐνθάδʼ ἐκβεβλημένον ἐσθῆτι σὺν τοιᾷδε, τῆς ὁ δυσφιλὴς
1259γέρων γέροντι συγκατῴκηκεν πίνος πλευρὰν μαραίνων, κρατὶ δʼ ὀμματοστερεῖ κόμη διʼ αὔρας ἀκτένιστος ᾄσσεται· ἀδελφὰ δʼ, ὡς ἔοικε, τούτοισιν φορεῖ τὰ τῆς ταλαίνης νηδύος θρεπτήρια.
1264ἁγὼ πανώλης ὄψʼ ἄγαν ἐκμανθάνω· καὶ μαρτυρῶ κάκιστος ἀνθρώπων τροφαῖς ταῖς σαῖσιν ἥκειν· τἀμὰ μὴ ʼξ ἄλλων πύθῃ. ἀλλʼ ἔστι γὰρ καὶ Ζηνὶ σύνθακος θρόνων Αἰδὼς ἐπʼ ἔργοις πᾶσι, καὶ πρὸς σοί, πάτερ,
1269παρασταθήτω· τῶν γὰρ ἡμαρτημένων ἄκη μέν ἐστι, προσφορὰ δʼ οὐκ ἔστʼ ἔτι. τί σιγᾷς; φώνησον, ὦ πάτερ, τι· μή μʼ ἀποστραφῇς. οὐδʼ ἀνταμείβει μʼ οὐδέν, ἀλλʼ ἀτιμάσας
1274πέμψεις ἄναυδος, οὐδʼ ἃ μηνίεις φράσας; ὦ σπέρματʼ ἀνδρὸς τοῦδʼ, ἐμαὶ δʼ ὁμαίμονες, πειράσατʼ ἀλλʼ ὑμεῖς γε κινῆσαι πατρὸς τὸ δυσπρόσοιστον κἀπροσήγορον στόμα, ὡς μή μʼ ἄτιμον, τοῦ θεοῦ γε προστάτην,
1279οὕτως ἀφῇ με μηδὲν ἀντειπὼν ἔπος.
1280ἈΝΤΙΓΌΝΗ: λέγʼ, ὦ ταλαίπωρʼ, αὐτὸς ὧν χρείᾳ πάρει·
1281τὰ πολλὰ γάρ τοι ῥήματʼ ἢ τέρψαντά τι,
1282ἢ δυσχεράναντʼ ἢ κατοικτίσαντά πως,
1283παρέσχε φωνὴν τοῖς ἀφωνήτοις τινά.
1284ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ ἐξερῶ· καλῶς γὰρ ἐξηγεῖ σύ μοι· πρῶτον μὲν αὐτὸν τὸν θεὸν ποιούμενος ἀρωγόν, ἔνθεν μʼ ὧδʼ ἀνέστησεν μολεῖν ὁ τῆσδε τῆς γῆς κοίρανος, διδοὺς ἐμοὶ λέξαι τʼ ἀκοῦσαί τʼ ἀσφαλεῖ σὺν ἐξόδῳ.
1289καὶ ταῦτʼ ἀφʼ ὑμῶν, ὧ ξένοι, βουλήσομαι καὶ ταῖνδʼ ἀδελφαῖν καὶ πατρὸς κυρεῖν ἐμοί. ἃ δʼ ἦλθον, ἤδη σοι θέλω λέξαι, πάτερ. γῆς ἐκ πατρῴας ἐξελήλαμαι φυγάς, τοῖς σοῖς πανάρχοις οὕνεκʼ ἐνθακεῖν θρόνοις
1294γονῇ πεφυκὼς ἠξίουν γεραίτερος. ἀνθʼ ὧν μʼ Ἐτεοκλῆς, ὢν φύσει νεώτερος, γῆς ἐξέωσεν, οὔτε νικήσας λόγῳ οὔτʼ εἰς ἔλεγχον χειρὸς οὐδʼ ἔργου μολών, πόλιν δὲ πείσας. ὧν ἐγὼ μάλιστα μὲν
1299τὴν σὴν ἐρινὺν αἰτίαν εἶναι λέγω. ἔπειτα κἀπὸ μάντεων ταύτῃ κλύω. ἐπεὶ γὰρ ἦλθον Ἄργος ἐς τὸ Δωρικόν, λαβὼν Ἄδραστον πενθερόν, ξυνωμότας ἔστησʼ ἐμαυτῷ γῆς ὅσοιπερ Ἀπίας
1304πρῶτοι καλοῦνται καὶ τετίμηνται δόρει, ὅπως τὸν ἑπτάλογχον ἐς Θήβας στόλον ξὺν τοῖσδʼ ἀγείρας ἢ θάνοιμι πανδίκως ἢ τοὺς τάδʼ ἐκπράξαντας ἐκβάλοιμι γῆς. εἶεν· τί δῆτα νῦν ἀφιγμένος κυρῶ;
1309σοὶ προστροπαίους, ὦ πάτερ, λιτὰς ἔχων αὐτός τʼ ἐμαυτοῦ ξυμμάχων τε τῶν ἐμῶν, οἳ νῦν σὺν ἑπτὰ τάξεσιν σὺν ἑπτά τε λόγχαις τὸ Θήβης πέδιον ἀμφεστᾶσι πᾶν· οἷος δορυσσοῦς Ἀμφιάρεως, τὰ πρῶτα μὲν
1314δόρει κρατύνων, πρῶτα δʼ οἰωνῶν ὁδοῖς· ὁ δεύτερος δʼ Αἰτωλὸς Οἰνέως τόκος Τυδεύς. τρίτος δʼ Ἐτέοκλος, Ἀργεῖος γεγώς· τέταρτον Ἱππομέδοντʼ ἀπέστειλεν πατὴρ Ταλαός· ὁ πέμπτος δʼ εὔχεται κατασκαφῇ
1319Καπανεὺς τὸ Θήβης ἄστυ δῃώσειν πυρί· ἕκτος δὲ Παρθενοπαῖος Ἀρκὰς ὄρνυται, ἐπώνυμος τῆς πρόσθεν ἀδμήτης χρόνῳ μητρὸς λοχευθείς, πιστὸς Ἀταλάντης γόνος· ἐγὼ δὲ σός, κεἰ μὴ σός, ἀλλὰ τοῦ κακοῦ
1324πότμου φυτευθείς, σός γέ τοι καλούμενος, ἄγω τὸν Ἄργους ἄφοβον ἐς Θήβας στρατόν. οἵ σʼ ἀντὶ παίδων τῶνδε καὶ ψυχῆς, πάτερ, ἱκετεύομεν ξύμπαντες ἐξαιτούμενοι μῆνιν βαρεῖαν εἰκαθεῖν ὁρμωμένῳ
1329τῷδʼ ἀνδρὶ τοὐμοῦ πρὸς κασιγνήτου τίσιν, ὅς μʼ ἐξέωσε κἀπεσύλησεν πάτρας. εἰ γάρ τι πιστόν ἐστιν ἐκ χρηστηρίων, οἷς ἂν σὺ προσθῇ, τοῖσδʼ ἔφασκʼ εἶναι κράτος. πρὸς νῦν σε κρηνῶν καὶ θεῶν ὁμογνίων
1334αἰτῶ πιθέσθαι καὶ παρεικαθεῖν, ἐπεὶ πτωχοὶ μὲν ἡμεῖς καὶ ξένοι, ξένος δὲ σύ. ἄλλους δὲ θωπεύοντες οἰκοῦμεν σύ τε κἀγώ, τὸν αὐτὸν δαίμονʼ ἐξειληχότες. ὁ δʼ ἐν δόμοις τύραννος, ὦ τάλας ἐγώ,
1339κοινῇ καθʼ ἡμῶν ἐγγελῶν ἁβρύνεται· ὅν, εἰ σὺ τἠμῇ ξυμπαραστήσει φρενί, βραχεῖ σὺν ὄγκῳ καὶ χρόνῳ διασκεδῶ. ὥστʼ ἐν δόμοισι τοῖσι σοῖς στήσω σʼ ἄγων. στήσω δʼ ἐμαυτόν, κεῖνον ἐκβαλὼν βίᾳ.
1344καὶ ταῦτα σοῦ μὲν ξυνθέλοντος ἔστι μοι κομπεῖν, ἄνευ σοῦ δʼ οὐδὲ σωθῆναι σθένω.
1346ΧΟΡΌΣ: τὸν ἄνδρα τοῦ πέμψαντος οὕνεκʼ, Οἰδίπους
1347εἰπὼν ὁποῖα ξύμφορʼ ἔκπεμψαι πάλιν.
1348ΟἸΔΊΠΟΥΣ: ἀλλʼ εἰ μέν, ἄνδρες, τῆσδε δημοῦχοι χθονός μὴ ʼτύγχανʼ αὐτὸν δεῦρο προσπέμψας ἐμοὶ Θησεύς, δικαιῶν ὥστʼ ἐμοῦ κλύειν λόγους, οὔ τἄν ποτʼ ὀμφῆς τῆς ἐμῆς ἐπῄσθετο· νῦν δʼ ἀξιωθεὶς εἶσι κἀκούσας γʼ ἐμοῦ
1353τοιαῦθʼ ἃ τὸν τοῦδʼ οὔ ποτʼ εὐφρανεῖ βίον· ὅς γʼ, ὦ κάκιστε, σκῆπτρα καὶ θρόνους ἔχων, ἃ νῦν ὁ σὸς ξύναιμος ἐν Θήβαις ἔχει, τὸν αὐτὸς αὑτοῦ πατέρα τόνδʼ ἀπήλασας κἄθηκας ἄπολιν καὶ στολὰς ταύτας φορεῖν,
1358ἃς νῦν δακρύεις εἰσορῶν, ὅτʼ ἐν πόνῳ ταὐτῷ βεβηκὼς τυγχάνεις κακῶν ἐμοί. οὐ κλαυστὰ δʼ ἐστίν, ἀλλʼ ἐμοὶ μὲν οἰστέα τάδʼ, ἕωσπερ ἂν ζῶ, σοῦ φονέως μεμνημένος· σὺ γάρ με μόχθῳ τῷδʼ ἔθηκας ἔντροφον,
1363σύ μʼ ἐξέωσας, ἐκ σέθεν δʼ ἀλώμενος ἄλλους ἐπαιτῶ τὸν καθʼ ἡμέραν βίον. εἰ δʼ ἐξέφυσα τάσδε μὴ ʼμαυτῷ τροφοὺς τὰς παῖδας, ἦ τἂν οὐκ ἂν ἦ, τὸ σὸν μέρος· νῦν δʼ αἵδε μʼ ἐκσῴζουσιν, αἵδʼ ἐμαὶ τροφοί,
1368αἵδʼ ἄνδρες, οὐ γυναῖκες, εἰς τὸ συμπονεῖν· ὑμεῖς δʼ ἀπʼ ἄλλου κοὐκ ἐμοῦ πεφύκατον. τοιγάρ σʼ ὁ δαίμων εἰσορᾷ μὲν οὔ τί πω ὡς αὐτίκʼ, εἴπερ οἵδε κινοῦνται λόχοι πρὸς ἄστυ Θήβης. οὐ γὰρ ἔσθʼ ὅπως πόλιν
1373κείνην ἐρείψεις, ἀλλὰ πρόσθεν αἵματι πεσεῖ μιανθεὶς χὼ σύναιμος ἐξ ἴσου. τοιάσδʼ ἀρὰς σφῷν πρόσθε τʼ ἐξανῆκʼ ἐγὼ νῦν τʼ ἀνακαλοῦμαι ξυμμάχους ἐλθεῖν ἐμοί, ἵνʼ ἀξιῶτον τοὺς φυτεύσαντας σέβειν
1378καὶ μὴ ʼξατιμάζητον, εἰ τυφλοῦ πατρὸς τοιώδʼ ἐφύτην· αἵδε γὰρ τάδʼ οὐκ ἔδρων. τοιγὰρ τὸ σὸν θάκημα καὶ τοὺς σοὺς θρόνους κρατοῦσιν, εἴπερ ἐστὶν ἡ παλαίφατος Δίκη ξύνεδρος Ζηνὸς ἀρχαίοις νόμοις.
1383σὺ δʼ ἔρρʼ ἀπόπτυστός τε κἀπάτωρ ἐμοῦ, κακῶν κάκιστε, τάσδε συλλαβὼν ἀράς, ἅς σοι καλοῦμαι, μήτε γῆς ἐμφυλίου δόρει κρατῆσαι μήτε νοστῆσαί ποτε τὸ κοῖλον Ἄργος, ἀλλὰ συγγενεῖ χερὶ
1388θανεῖν κτανεῖν θʼ ὑφʼ οὗπερ ἐξελήλασαι. τοιαῦτʼ ἀρῶμαι καὶ καλῶ τὸ Ταρτάρου στυγνὸν πατρῷον ἔρεβος, ὥς σʼ ἀποικίσῃ, καλῶ δὲ τάσδε δαίμονας, καλῶ δʼ Ἄρη τὸν σφῷν τὸ δεινὸν μῖσος ἐμβεβληκότα.
1393καὶ ταῦτʼ ἀκούσας στεῖχε, κἀξάγγελλʼ ἰὼν καὶ πᾶσι Καδμείοισι τοῖς σαυτοῦ θʼ ἅμα πιστοῖσι συμμάχοισιν, οὕνεκʼ Οἰδίπους τοιαῦτʼ ἔνειμε παισὶ τοῖς αὑτοῦ γέρα.
1397ΧΟΡΌΣ: Πολύνεικες, οὔτε ταῖς παρελθούσαις ὁδοῖς
1398ξυνήδομαί σοι, νῦν τʼ ἴθʼ ὡς τάχος πάλιν.
1399ΠΟΛΥΝΕΊΚΗΣ: οἴμοι κελεύθου τῆς τʼ ἐμῆς δυσπραξίας, οἴμοι δʼ ἑταίρων· οἷον ἆρʼ ὁδοῦ τέλος Ἄργους ἀφωρμήθημεν, ὦ τάλας ἐγώ, τοιοῦτον οἷον οὐδὲ φωνῆσαί τινι ἔξεσθʼ ἑταίρων, οὐδʼ ἀποστρέψαι πάλιν,
1404ἀλλʼ ὄντʼ ἄναυδον τῇδε συγκῦρσαι τύχῃ. ὦ τοῦδʼ ὅμαιμοι παῖδες, ἀλλʼ ὑμεῖς, ἐπεὶ τὰ σκληρὰ πατρὸς κλύετε ταῦτʼ ἀρωμένου, μή τοί με πρὸς θεῶν σφώ γʼ, ἐὰν αἱ τοῦδʼ ἀραὶ πατρὸς τελῶνται καί τις ὑμῖν ἐς δόμους
1409νόστος γένηται, μή μʼ ἀτιμάσητέ γε, ἀλλʼ ἐν τάφοισι θέσθε κἀν κτερίσμασιν. καὶ σφῷν ὁ νῦν ἔπαινος, ὃν κομίζετον τοῦδʼ, ἀνδρὸς οἷς πονεῖτον, οὐκ ἐλάσσονα ἔτʼ ἄλλον οἴσει τῆς ἐμῆς ὑπουργίας.
1414ἈΝΤΙΓΌΝΗ: Πολύνεικες, ἱκετεύω σε πεισθῆναί τί μοι.
Part 22
1173OEDIPUS: My son, lord, a hated son whose words would vex my ear like the words of no man besides.
1175THESEUS: What? Can you not listen, without doing what you do not wish to do? Why does it pain you to hear him?
1177OEDIPUS: Lord, that voice has become most hateful to his father. Do not constrain me to yield in this.
1179THESEUS: But consider whether his suppliant state constrains you;
1180what if you have a duty of respect for the god?
1181ANTIGONE: Father, listen to me; I will offer counsel though I am young. Allow this man here to gratify his own feelings and the god as he wishes, and for your daughters’ sake allow our brother to come.
1185He will not tear you by force from your resolve—never fear—with such words as will not be for your good. What harm can there be in listening to words? Deeds wickedly devised, as you know, are betrayed by speech. You sired him,
1190so, even if he wrongs you with the most impious of wrongs, father, it is not right for you to wrong him in return. Let him come! Other men too have evil offspring and a sharp anger, but they hear advice and are charmed from their mood by the gentle spells of friends.
1195Look to the past, away from the present; consider all the pains that you have suffered through your father and mother. If you consider those things, I know well that you will perceive that what results from an evil anger is evil. Your reasons to reflect on this are not trivial,
1200bereft of your unseeing eyes. Yield to us! It is not a fine thing for those seeking justice to keep asking; nor is it good that a man should be treated well, and thereafter not know how to requite it.
1204OEDIPUS: My child, by your pleading you overcome me; but your pleasure here is my grief.
1205Still, let it be as is dear to you. Only, if that man is to come here, stranger, let no one ever become master over my soul.
1208THESEUS: Once only do I need hear such words, and no more, old man. I do not want to boast,
1210but you may feel sure that your life is safe, while any of the gods preserves mine. Theseus exits.
1211CHORUS: Whoever craves the longer length of life, not content to desire a moderate span, him I will judge with no uncertainty: he clings to folly.
1215For the long years lay in deposit many things nearer to pain than joy; but as for your delights, you will find them nowhere, when someone’s life has fallen beyond the fitting period.
1220The Helper comes at last to all alike, when the fate of Hades is suddenly revealed, without marriage-song, or lyre, or dance: Death at the end.
1225CHORUS: Not to be born is, beyond all estimation, best; but when a man has seen the light of day, this is next best by far, that with utmost speed he should go back from where he came. For when he has seen youth go by, with its easy merry-making,
1230what hard affliction is foreign to him, what suffering does he not know? Envy, factions, strife, battles,
1235and murders. Last of all falls to his lot old age, blamed, weak, unsociable, friendless, wherein dwells every misery among miseries.
1239CHORUS: In such years is this poor man here, not I alone.
1240Like some cape that fronts the north which is lashed on every side by the waves of winter, so he also is fiercely lashed evermore by the dread disasters that break on him like the surf, some from the region of the setting sun,
1245some from that of its rising, some in the realm of its noon-time rays, some from the gloom-wrapped hills of the North.
1249ANTIGONE: Look, the stranger, it seems, is coming here to us.
1250Yes, without attendants, father, with tears streaming from his eyes.
1252OEDIPUS: Who is he?
1252aANTIGONE: The very man who was in our thoughts from the first. Polyneices has come to us.
1254POLYNEICES: Ah, me, what should I do? Should I weep first
1255for my own woes, sisters, or for those of my father here, in his old age? I have found him in a foreign land, here with you two as an exile, clad in such garments as these. Their unfriendly filth has resided with the old man for long,
1260wasting his flesh; while above the sightless eyes the unkempt hair flutters in the breeze; and matching with these things, it seems, is the food that he carries, sustenance for his poor stomach. Wretch that I am! I learn all this too late.
1265And I bear witness that I have proved the worst of men in all that concerns care for you; from my own lips hear what I am. But seeing that Zeus himself in all his actions has Shame beside him to share his throne, may she come to your aid too, father. For the sins committed can be healed,
1270but can never be made worse.Why are you silent? Speak, father. Do not turn away from me. Do you not have any answer at all for me? Will you dismiss me without a word, dishonored, and not tell me why you are angry?
1275Seed of this man, my sisters, you at least must try to move our father’s implacable, inexorable silence, so that he may not send me away like this, dishonored and with no word in return, when I am the suppliant of the god.
1280ANTIGONE: Tell him yourself, unhappy man, what you have come to seek. When words flow, you know, they may give joy, or incite anger or pity, and so they may give a voice to the mute.
1284POLYNEICES: Then I will speak boldly, for you give me excellent guidance,
1285first claiming the help of the god himself, from whose altar the king of this land raised me to come to you, with a guarantee to speak and hear, and go my way unharmed. And I wish these pledges, strangers, to be kept with me by you, and by my sisters here, and by my father.
1290But now I want to tell you, father, why I came. I have been driven as an exile from my fatherland, because, as eldest-born, I thought it right to sit on your sovereign throne.
1295Therefore Eteocles, though the younger, thrust me from the land, when he had neither defeated me by an argument of law, nor made a trial of might and deed. He brought over the city by persuasion. The cause of this, I claim, is most of all the curse on your house;
1300I also hear this from soothsayers. For when I came to Dorian Argos, I made Adrastus my father-in-law. And I bound to me by oath all men of the Apian land who are foremost in their renown for war,
1305so that with their aid I might collect the seven armies of spearmen against Thebes, and die in a just cause, or drive the doers of this wrong from the land. All right then, why have I come to you now? Bearing prayers of supplication, father, in person to you,
1310my own prayers and those of my allies, who now with seven armies behind their seven spears have set their blockade around the plain of Thebes. One such is swift-speared Amphiaraus, a matchless warrior, and a matchless diviner;
1315then comes the son of Oeneus, Aetolian Tydeus; Eteoclus is third, of Argive birth; the fourth, Hippomedon, is sent by Talaos, his father; while Capaneus, the fifth, boasts that he will burn Thebes to the ground with fire; and sixth, Arcadian Parthenopaeus rushes to the war.
1320He is named for that virgin of long ago from whose marriage in later time he was born, the trusty son of Atalanta. Last come I, your son—or if not yours, then the offspring of an evil fate, but yours at least in name—
1325leading the fearless army of Argos to Thebes. It is we who implore you, father, every one of us, by your daughters here and by your soul, begging you to forgo your fierce anger against me, as I go forth to punish my brother,
1330who has expelled me and robbed me of my fatherland. For if anything trustworthy comes from oracles, they said that whoever you join with in alliance will have victorious strength. Then, by the streams of water and gods of our race, I ask you to listen and to yield.
1335I am a beggar and a stranger, as you are yourself; by paying court to others both you and I have a home, obtaining by lot the same fortune. But he is tyrant at home—wretched me!—and in his pride laughs at you and me alike.
1340But if you join as ally to my purpose, with little trouble or time I will scatter his strength to the winds, so that I will bring you home and set you in your own house, and set me in mine, when I have cast him out by force. If you are with me, then I can make this boast; but without you
1345I cannot even return alive.
1346CHORUS: For the sake of him who has sent this man, Oedipus, speak what seems good to you, before you send him away.
1348OEDIPUS: Guardians of this land, if it were not Theseus who had sent him here to me, thinking it just that he should hear my response,
1350then never would he have heard my voice of prophecy. But now he will be graced with it, before he goes, and hear from me such words as never will gladden his life.
1355Worst of men, when you had the scepter and the throne, which now your brother has in Thebes, you drove me, your own father, into exile; and by making me an exile you caused me to wear this clothing at whose sight you weep, now that you have come to the same state of misery as I.
1360The time for tears is past. I must bear this burden as long as I live, and keep you before my mind as a murderer. For it is you that have made me subject to this anguish; it is you that have thrust me out, and because of you I wander, begging my daily bread from strangers.
1365And had these daughters not been born to me to be my comfort, in truth I would be dead, for lack of help from you. But now these girls preserve me; they are my nurses; they are men, not women, in sharing my toil. But you are from another and are no sons of mine.
1370Therefore the divinity looks upon you—not yet as he soon will look, if indeed those armies of yours are moving against Thebes. There is no way in which you can ever overthrow that city. Before that you will fall, polluted by bloodshed, and so too your brother.
1375Such curses as my heart before now sent up against you both, I now invoke to fight for me, in order that you may think it fit to revere your parents and not to dishonor your father utterly, because he who begot such sons is blind. For my daughters here did not act in this way.
1380This supplication of yours, and this throne of yours, will lie in the power of my curses, if indeed Justice, revealed long ago, sits beside Zeus, to share his throne through sanction of primordial laws. But off to damnation with you, abhorred by me and disowned!
1385Take these curses which I call down on you, most evil of evil men: may you never defeat your native land, and may you never return to the valley of Argos; I pray that you die by a related hand, and slay him by whom you have been driven out. This is my prayer.
1390And I call on the hateful darkness of Tartarus that your father shares, to take you into another home; and I call on the divinities of this place, and I call on the god of war, who has set dreadful hatred in you both. Go with these words in your ear;
1395go and announce to all the Cadmeans, and to your own faithful allies, that Oedipus has distributed such portions to his sons.
1397CHORUS: Polyneices, in your past travels I take no joy. Now go back with speed.
1399POLYNEICES: Alas, for my journey and my failed attempt! Alas, for my companions!
1400Such is the end of the road on which we set out from Argos—wretched me!—such an end, that I cannot even mention it to any of my companions or turn them back, but must go in silence to meet this fate.
1405But you, daughters of this man and my sisters, since you hear these hard curses of a father, do not—if this father’s curses be fulfilled and you find some way of return to Thebes—do not, I beg you by the gods, leave me dishonored,
1410but give me burial and due funeral rites. So the praise which you now win from this man here for your labors will be increased by another praise no less, through your care for me.
Part 23
1415ΠΟΛΥΝΕΊΚΗΣ: ὦ φιλτάτη, τὸ ποῖον, Ἀντιγόνη; λέγε.
1416ἈΝΤΙΓΌΝΗ: στρέψαι στράτευμʼ ἐς Ἄργος ὡς τάχιστά γε,
1417καὶ μὴ σέ τʼ αὐτὸν καὶ πόλιν διεργάσῃ.
1418ΠΟΛΥΝΕΊΚΗΣ: ἀλλʼ οὐχ οἷόν τε· πῶς γὰρ αὖθις ἂν πάλιν
1419στράτευμʼ ἄγοιμι ταὐτόν. εἰσάπαξ τρέσας;
1420ἈΝΤΙΓΌΝΗ: τί δʼ αὖθις, ὦ παῖ, δεῖ σε θυμοῦσθαι; τί σοι
1421πάτραν κατασκάψαντι κέρδος ἔρχεται;
1422ΠΟΛΥΝΕΊΚΗΣ: αἰσχρὸν τὸ φεύγειν καὶ τὸ πρεσβεύοντʼ ἐμὲ
1423οὕτω γελᾶσθαι τοῦ κασιγνήτου πάρα.
1424ἈΝΤΙΓΌΝΗ: ὁρᾷς τὰ τοῦδʼ οὖν ὡς ἐς ὀρθὸν ἐκφέρει
1425μαντεύμαθʼ, ὃς σφῷν θάνατον ἐξ ἀμφοῖν θροεῖ;
1426ΠΟΛΥΝΕΊΚΗΣ: χρῄζει γάρ· ἡμῖν δʼ οὐχὶ συγχωρητέα.
1427ἈΝΤΙΓΌΝΗ: οἴμοι τάλαινα· τίς δὲ τολμήσει κλύων
1428τὰ τοῦδʼ ἕπεσθαι τἀνδρός, οἷʼ ἐθέσπισεν;
1429ΠΟΛΥΝΕΊΚΗΣ: οὐκ ἀγγελοῦμεν φλαῦρʼ· ἐπεὶ στρατηλάτου
1430χρηστοῦ τὰ κρείσσω μηδὲ τἀνδεᾶ λέγειν.
1431ἈΝΤΙΓΌΝΗ: οὕτως ἄρʼ, ὦ παῖ, ταῦτά σοι δεδογμένα;
1432ΠΟΛΥΝΕΊΚΗΣ: καὶ μή μʼ ἐπίσχῃς γʼ· ἀλλʼ ἐμοὶ μὲν ἥδʼ ὁδὸς
1433ἔσται μέλουσα δύσποτμός τε καὶ κακὴ
1434πρὸς τοῦδε πατρὸς τῶν τε τοῦδʼ ἐρινύων·
1435σφῷν δʼ εὖ διδοίη Ζεύς, τάδʼ εἰ θανόντι μοι
1436τελεῖτʼ, ἐπεὶ οὔ μοι ζῶντί γʼ αὖθις ἕξετον.
1437μέθεσθε δʼ ἤδη χαίρετόν τʼ· οὐ γάρ μʼ ἔτι
1438βλέποντʼ ἐσόψεσθʼ αὖθις.
1438aἈΝΤΙΓΌΝΗ: ὦ τάλαινʼ ἐγώ.
1439ΠΟΛΥΝΕΊΚΗΣ: μή τοί μʼ ὀδύρου.
1439aἈΝΤΙΓΌΝΗ: καὶ τίς ἄν σʼ ὁρμώμενον
1440εἰς προὖπτον Ἅιδην οὐ καταστένοι, κάσι;
1441ΠΟΛΥΝΕΊΚΗΣ: εἰ χρή, θανοῦμαι.
1441aἈΝΤΙΓΌΝΗ: μὴ σύ γʼ, ἀλλʼ ἐμοὶ πιθοῦ.
1442ΠΟΛΥΝΕΊΚΗΣ: μὴ πεῖθʼ ἃ μὴ δεῖ.
1442aἈΝΤΙΓΌΝΗ: δυστάλαινά τἄρʼ ἐγώ, εἴ σου στερηθῶ.
1443ΠΟΛΥΝΕΊΚΗΣ: ταῦτα δʼ ἐν τῷ δαίμονι
1443aκαὶ τῇδε φῦναι χἀτέρᾳ. σφὼ δʼ οὖν ἐγὼ
1445θεοῖς ἀρῶμαι μή ποτʼ ἀντῆσαι κακῶν·
1446ἀνάξιαι γὰρ πᾶσίν ἐστε δυστυχεῖν.
1447ΧΟΡΌΣ: νέα τάδε νεόθεν ἦλθέ μοι
1448κακὰ βαρύποτμὰ παρʼ ἀλαοῦ ξένου,
1450εἴ τι μοῖρα μὴ κιγχάνει.
1451μάταν γὰρ οὐδὲν ἀξίωμα δαιμόνων ἔχω φράσαι.
1452ὁρᾷ ὁρᾷ ταῦτʼ ἀεὶ χρόνος, τρέχων μὲν ἕτερα,
1455τὰ δὲ παρʼ ἦμαρ αὖθις αὔξων ἄνω.
1456ἔκτυπεν αἰθήρ, ὦ Ζεῦ.
Part 23
1414ANTIGONE: Polyneices, I beseech you, hear me in one thing!
1415POLYNEICES: What is it, dearest Antigone? Speak!
1416ANTIGONE: Turn your force back to Argos as quickly as may be, and do not destroy both yourself and your city.
1418POLYNEICES: No, it is not possible. For how could I lead the same force again, when once I had shrunk back?
1420ANTIGONE: But why, my brother, must your anger rise again? What profit will come to you from destroying your native land?
1422POLYNEICES: It is shameful to be in exile, and to be mocked in this way by my brother, when I am eldest-born.
1424ANTIGONE: Do you see to what sure fulfillment the prophecies of this man are leading,
1425who declares mutual death for you two?
1426POLYNEICES: Yes, for he wishes it. But I must not yield.
1427ANTIGONE: Ah, wretched me! But who will dare follow you, when he hears what prophecies this man has uttered?
1429POLYNEICES: I will not report ill-tidings; a good leader should tell the better news, and not the worse.
1431ANTIGONE: Is this then your fixed decision, my brother?
1432POLYNEICES: Yes, and do not detain me. This path now will be my destiny, ill-fated and evil, because of my father here and his Furies. But as for you two,
1435may Zeus grant you good things, if you bring these things to completion for me when I am dead, since in life you will see me no more.
1437Now release me, and farewell; for nevermore will you behold me living.
1438aANTIGONE: Ah, wretched that I am!
1439POLYNEICES: Do not mourn for me.
1439aANTIGONE: And who would not mourn you, brother, when you are hurrying off
1440to a death foreseen?
1441POLYNEICES: If it is fated, then I must die.
1441aANTIGONE: No, no, listen to my prayer!
1442POLYNEICES: Do not plead for what must not be.
1442aANTIGONE: Then I, indeed, am utterly wretched, if I must lose you!
1443aPOLYNEICES: It rests with the divinity, this way or that. But as for you two,
1445I pray to the gods that you may never meet with evil; for in all men’s eyes you do not deserve to suffer. Polyneices exits.
Part 24
1457ΟἸΔΊΠΟΥΣ: ὦ τέκνα τέκνα, πῶς ἄν, εἴ τις ἔντοπος,
1458τὸν πάντʼ ἄριστον δεῦρο Θησέα πόροι;
1459ἈΝΤΙΓΌΝΗ: πάτερ, τί δʼ ἐστὶ τἀξίωμʼ ἐφʼ ᾧ καλεῖς;
1460ΟἸΔΊΠΟΥΣ: Διὸς πτερωτὸς ἥδε μʼ αὐτίκʼ ἄξεται
1461βροντὴ πρὸς Ἅιδην· ἀλλὰ πέμψαθʼ ὡς τάχος.
1462ΧΟΡΌΣ: μέγας, ἴδε, μάλʼ ὅδʼ ἐρείπεται
1463κτύπος ἄφατος διόβολος· ἐς δʼ ἄκραν
1465δεῖμʼ ὑπῆλθε κρατὸς φόβαν.
1466ἔπτηξα θυμόν· οὐρανία γὰρ ἀστραπὴ φλέγει πάλιν.
1467τί μὰν ἀφήσει τέλος; δέδοικα δʼ· οὐ γὰρ ἅλιον
1470ἀφορμᾷ ποτʼ, οὐκ ἄνευ ξυμφορᾶς.
1471ὦ μέγας αἰθήρ, ὦ Ζεῦ.
1472ΟἸΔΊΠΟΥΣ: ὦ παῖδες, ἥκει τῷδʼ ἐπʼ ἀνδρὶ θέσφατος
1473βίου τελευτὴ κοὐκέτʼ ἔστʼ ἀποστροφή.
1474ἈΝΤΙΓΌΝΗ: πῶς οἶσθα; τῷ δὲ τοῦτο συμβαλὼν ἔχεις;
1475ΟἸΔΊΠΟΥΣ: καλῶς κάτοιδʼ· ἀλλʼ ὡς τάχιστά μοι μολὼν
1476ἄνακτα χώρας τῆσδέ τις πορευσάτω.
1477ΧΟΡΌΣ: ἔα ἔα, ἰδοὺ μάλʼ αὖθις ἀμφίσταται διαπρύσιος ὄτοβος.
1480ἵλαος, ὦ δαίμων, ἵλαος εἴ τι γᾷ
1481ματέρι τυγχάνεις ἀφεγγὲς φέρων.
1482ἐναισίου δὲ σοῦ τύχοιμι, μηδʼ ἄλαστον ἄνδρʼ ἰδὼν
1483ἀκερδῆ χάριν μετάσχοιμί πως. Ζεῦ ἄνα σοὶ φωνῶ.
1486ΟἸΔΊΠΟΥΣ: ἆρʼ ἐγγὺς ἁνήρ; ἆρʼ ἔτʼ ἐμψύχου, τέκνα,
1487κιχήσεταί μου καὶ κατορθοῦντος φρένα;
1488ἈΝΤΙΓΌΝΗ: τί δʼ ἂν θέλοις τὸ πιστὸν ἐμφῦναι φρενί;
1489ΟἸΔΊΠΟΥΣ: ἀνθʼ ὧν ἔπασχον εὖ, τελεσφόρον χάριν
1490δοῦναί σφιν, ἥνπερ τυγχάνων ὑπεσχόμην.
1491ΧΟΡΌΣ: ἰὼ ἰὼ παῖ, βᾶθι βᾶθʼ, εἴτʼ ἄκρα,
1492περὶ γύαλʼ ἐναλίῳ Ποσειδωνίῳ θεῷ, τυγχάνεις
1493βούθυτον ἑστίαν ἁγίζων, ἱκοῦ.
1494ὁ γὰρ ξένος σε καὶ πόλισμα καὶ φίλους ἐπαξιοῖ
1495δικαίαν χάριν παρασχεῖν παθών.
1496ἄϊσσʼ, ὦναξ.
1500ΘΗΣΕΎΣ: τίς αὖ παρʼ ὑμῶν κοινὸς ἠχεῖται κτύπος,
1501σαφὴς μὲν ἀστῶν, ἐμφανὴς δὲ τοῦ ξένου;
1502μή τις Διὸς κεραυνὸς ἤ τις ὀμβρία
1503χάλαζʼ ἐπιρράξασα; πάντα γὰρ θεοῦ
1504τοιαῦτα χειμάζοντος εἰκάσαι πάρα.
1505ΟἸΔΊΠΟΥΣ: ἄναξ, ποθοῦντι προυφάνης, καί σοι θεῶν
1506τύχην τις ἐσθλὴν τῆσδʼ ἔθηκε τῆς ὁδοῦ.
1507ΘΗΣΕΎΣ: τί δʼ ἐστίν, ὦ παῖ Λαΐου, νέορτον αὖ;
1508ΟἸΔΊΠΟΥΣ: ῥοπὴ βίου μοι· καί σʼ ἅπερ ξυνῄνεσα
1509θέλω πόλιν τε τήνδε μὴ ψεύσας θανεῖν.
1510ΘΗΣΕΎΣ: τῷ δʼ ἐκπέπεισαι τοῦ μόρου τεκμηρίῳ;
1511ΟἸΔΊΠΟΥΣ: αὐτοὶ θεοὶ κήρυκες ἀγγέλλουσί μοι,
1512ψεύδοντες οὐδὲν σῆμα τῶν προκειμένων.
1513ΘΗΣΕΎΣ: πῶς εἶπας, ὦ γεραιέ, δηλοῦσθαι τάδε;
1514ΟἸΔΊΠΟΥΣ: αἱ πολλὰ βρονταὶ διατελεῖς τὰ πολλά τε
1515στράψαντα χειρὸς τῆς ἀνικήτου βέλη.
Part 24
1448CHORUS: Behold, new ills of heavy fate have newly come from the blind stranger,
1450unless, perhaps, fate is finding its goal. I cannot say that a purpose of the divinities is ever vain. Time sees all things forever, and raises up some things,
1455then on the next day raises others back up again. The sky resounds! Zeus!
1457OEDIPUS: Children, children! If there is any man still here, send him forth to bring back Theseus, excellent in all respects.
1459ANTIGONE: And what, father, is the purpose of your summons?
1460OEDIPUS: This winged thunder of Zeus will soon lead me to Hades. So send someone with speed.
1463CHORUS: Listen! With a louder noise this one crashes down unspeakably,
1465hurled by Zeus! The hair of my head stands up for fear, my soul is dismayed; for again the lightning flashes in the sky. What end will it release?
1470I fear it, for never does it fly forth in vain, or without serious results. O great Sky! O Zeus!
1472OEDIPUS: Children, the appointed end of life has reached this man; he can turn from it no more.
1474ANTIGONE: How do you know? By what means do you understand this?
1475OEDIPUS: I know it well. But let some one go, I pray you, as quickly as he can, and bring back the lord of this land.
1477CHORUS: Look! Look! Once again the piercing din is around us!
1480Be merciful, divinity, be merciful, if you are bringing anything of gloom for the land which is our mother! May I find you well disposed, and may I not, because I have cared for a man accursed, somehow obtain a favor without profit!
1485Lord Zeus, to you I cry!
1486OEDIPUS: Is the man near? Will he find me still alive, children, and master of my senses?
1488ANTIGONE: And what is the pledge that you would like to have firm in your mind?
1489OEDIPUS: In return for his benefits,
1490I would grant him the fulfillment of the favor that I promised.
1491CHORUS: Hurry, my son, come to us! If you chance to be in the glade sacrificing an ox to the sea-god Poseidon,
1495then come! For the stranger thinks you worthy, you and your city and your friends, to receive just return for benefits. Hasten quickly, lord!
1500THESEUS: What din is this that once more rings forth from you all, from my people as clearly as from the stranger? Can a thunderbolt from Zeus be the cause, or rushing hail in its fierce onset? When the god sends such a storm, forebodings of every sort may find a place.
1505OEDIPUS: Lord, you have appeared at my desire, and to you some god granted noble fortune at this coming.
1507THESEUS: And what new thing has now occurred, son of Laius?
1508OEDIPUS: My life hangs in the balance; and I wish to die without cheating you and this city of the promises I made.
1510THESEUS: And what is the proof of your fate that you depend on?
1511OEDIPUS: The gods themselves herald the news to me, nor do they cheat me of any of the appointed signs.
1513THESEUS: What makes these things clear? Tell me, old man.
Part 25
1516ΘΗΣΕΎΣ: πείθεις με· πολλὰ γάρ σε θεσπίζονθʼ ὁρῶ
1517κοὐ ψευδόφημα· χὤ τι χρὴ ποιεῖν λέγε.
1518ΟἸΔΊΠΟΥΣ: ἐγὼ διδάξω, τέκνον Αἰγέως, ἅ σοι γήρως ἄλυπα τῇδε κείσεται πόλει. χῶρον μὲν αὐτὸς αὐτίκʼ ἐξηγήσομαι, ἄθικτος ἡγητῆρος, οὗ με χρὴ θανεῖν. τοῦτον δὲ φράζε μή ποτʼ ἀνθρώπων τινί,
1523μήθʼ οὗ κέκευθε μήτʼ ἐν οἷς κεῖται τόποις· ὥς σοι πρὸ πολλῶν ἀσπίδων ἀλκὴν ὅδε δορός τʼ ἐπακτοῦ γειτονῶν ἀεὶ τιθῇ. ἃ δʼ ἐξάγιστα μηδὲ κινεῖται λόγῳ, αὐτὸς μαθήσει, κεῖσʼ ὅταν μόλῃς μόνος·
1528ὡς οὔτʼ ἂν ἀστῶν τῶνδʼ ἂν ἐξείποιμί τῳ οὔτʼ ἂν τέκνοισι τοῖς ἐμοῖς, στέργων ὅμως. ἀλλʼ αὐτὸς αἰεὶ σῷζε, χὤταν εἰς τέλος τοῦ ζῆν ἀφικνῇ, τῷ προφερτάτῳ μόνῳ σήμαινʼ, ὁ δʼ αἰεὶ τὠπιόντι δεικνύτω.
1533χοὔτως ἀδῇον τήνδʼ ἐνοικήσεις πόλιν σπαρτῶν ἀπʼ ἀνδρῶν· αἱ δὲ μυρίαι πόλεις, κἂν εὖ τις οἰκῇ, ῥᾳδίως καθύβρισαν. θεοὶ γὰρ εὖ μέν, ὀψὲ δʼ εἰσορῶσʼ, ὅταν τὰ θεῖʼ ἀφείς τις εἰς τὸ μαίνεσθαι τραπῇ·
1538ὃ μὴ σύ, τέκνον Αἰγέως, βούλου παθεῖν. τὰ μὲν τοιαῦτʼ οὖν εἰδότʼ ἐκδιδάσκομεν. χῶρον δʼ, ἐπείγει γάρ με τοὐκ θεοῦ παρόν, στείχωμεν ἤδη μηδʼ ἔτʼ ἐντρεπώμεθα. ὦ παῖδες, ὧδʼ ἕπεσθʼ· ἐγὼ γὰρ ἡγεμὼν
1543σφῷν αὖ πέφασμαι καινός, ὥσπερ σφὼ πατρί. χωρεῖτε καὶ μὴ ψαύετʼ, ἀλλʼ ἐᾶτέ με αὐτὸν τὸν ἱερὸν τύμβον ἐξευρεῖν, ἵνα μοῖρʼ ἀνδρὶ τῷδε τῇδε κρυφθῆναι χθονί. τῇδʼ ὧδε, τῇδε βᾶτε· τῇδε γάρ μʼ ἄγει
1548Ἑρμῆς ὁ πομπὸς ἥ τε νερτέρα θεός. ὦ φῶς ἀφεγγές, πρόσθε πού ποτʼ ἦσθʼ ἐμόν, νῦν δʼ ἔσχατόν σου τοὐμὸν ἅπτεται δέμας. ἤδη γὰρ ἕρπω τὸν τελευταῖον βίον κρύψων παρʼ Ἅιδην. ἀλλά, φίλτατε ξένων,
1553αὐτός τε χώρα θʼ ἥδε πρόσπολοί τε σοὶ εὐδαίμονες γένοισθε, κἀπʼ εὐπραξίᾳ μέμνησθέ μου θανόντος εὐτυχεῖς ἀεί.
1556ΧΟΡΌΣ: εἰ θέμις ἐστί μοι τὰν ἀφανῆ θεὸν καὶ σὲ λιταῖς σεβίζειν, ἐννυχίων ἄναξ, Αἰδωνεῦ Αἰδωνεῦ, λίσσωμαι ἄπονα μήτʼ ἐπὶ βαρυαχεῖ
1562ξένον ἐξανύσαι μόρῳ τὰν παγκευθῆ κάτω νεκρῶν πλάκα καὶ Στύγιον δόμον. πολλῶν γὰρ ἂν καὶ μάταν πημάτων ἱκνουμένων
1567πάλιν σφε δαίμων δίκαιος αὔξοι.
1568ΧΟΡΌΣ: ὦ χθόνιαι θεαὶ σῶμά τʼ ἀνικάτου θηρός, ὃν ἐν πύλαισι ταῖσι πολυξένοις εὐνᾶσθαι κνυζεῖσθαί τʼ ἐξ ἄντρων ἀδάματον φύλακα παρʼ Ἁίδᾳ
1573λόγος αἰὲν ἔχει· τόν, ὦ Γᾶς παῖ καὶ Ταρτάρου, κατεύχομαι ἐν καθαρῷ βῆναι ὁρμωμένῳ νερτέρας τῷ ξένῳ νεκρῶν πλάκας·
1578σέ τοι κικλήσκω τὸν αἰένυπνον.
1579ἌΓΓΕΛΟΣ: ἄνδρες πολῖται, ξυντομωτάτως, μὲν ἂν
1580τύχοιμι λέξας Οἰδίπουν ὀλωλότα·
1581ἃ δʼ ἦν τὰ πραχθέντʼ, οὔθʼ ὁ μῦθος ἐν βραχεῖ
1582φράσαι πάρεστιν οὔτε τἄργʼ ὅσʼ ἦν ἐκεῖ.
1583ΧΟΡΌΣ: ὄλωλε γὰρ δύστηνος;
1583aἌΓΓΕΛΟΣ: ὡς λελοιπότα
1584κεῖνον τὸν ἀεὶ βίοτον ἐξεπίστασο.
1585ΧΟΡΌΣ: πῶς; ἆρα θείᾳ κἀπόνῳ τάλας τύχῃ;
1586ἌΓΓΕΛΟΣ: ταῦτʼ ἐστὶν ἤδη κἀποθαυμάσαι πρέπον. ὡς μὲν γὰρ ἐνθένδʼ εἷρπε, καὶ σύ που παρὼν ἔξοισθʼ, ὑφηγητῆρος οὐδενὸς φίλων, ἀλλʼ αὐτὸς ἡμῖν πᾶσιν ἐξηγούμενος. ἐπεὶ δʼ ἀφῖκτο τὸν καταρράκτην ὀδὸν
1591χαλκοῖς βάθροισι γῆθεν ἐρριζωμένον, ἔστη κελεύθων ἐν πολυσχίστων μιᾷ, κοίλου πέλας κρατῆρος, οὗ τὰ Θησέως Περίθου τε κεῖται πίστʼ ἀεὶ ξυνθήματα. ἀφʼ οὗ μέσος στὰς τοῦ τε Θορικίου πέτρου
1596κοίλης τʼ ἀχέρδου κἀπὸ λαΐνου τάφου, καθέζετʼ· εἶτʼ ἔλυσε δυσπινεῖς στολάς. κἄπειτʼ ἀΰσας παῖδας ἠνώγει ῥυτῶν ὑδάτων ἐνεγκεῖν λουτρὰ καὶ χοάς ποθεν· τὼ δʼ εὐχλόου Δήμητρος εἰς προσόψιον
1601πάγον μολοῦσαι τάσδʼ ἐπιστολὰς πατρὶ ταχεῖ ʼπόρευσαν σῦν χρόνῳ, λουτροῖς τέ νιν ἐσθῆτί τʼ ἐξήσκησαν ᾗ νομίζεται. ἐπεὶ δὲ παντὸς εἶχε δρῶντος ἡδονὴν κοὐκ ἦν ἔτʼ οὐδὲν ἀργὸν ὧν ἐφίετο,
1606κτύπησε μὲν Ζεὺς χθόνιος αἱ δὲ παρθένοι ῥίγησαν, ὡς ἤκουσαν· ἐς δὲ γούνατα πατρὸς πεσοῦσαι ʼκλαιον οὐδʼ ἀνίεσαν στέρνων ἀραγμοὺς οὐδὲ παμμήκεις γόους. ὁ δʼ ὡς ἀκούει φθόγγον ἐξαίφνης πικρόν,
1611πτύξας ἐπʼ αὐταῖς χεῖρας εἶπεν· ὦ τέκνα, οὐκ ἔστʼ ἔθʼ ὑμῖν τῇδʼ ἐν ἡμέρᾳ πατήρ. ὄλωλε γὰρ δὴ πάντα τἀμά, κοὐκέτι τὴν δυσπόνητον ἕξετʼ ἀμφʼ ἐμοὶ τροφήν· σκληρὰν μέν, οἶδα, παῖδες· ἀλλʼ ἓν γὰρ μόνον
1616τὰ πάντα λύει ταῦτʼ ἔπος μοχθήματα. τὸ γὰρ φιλεῖν οὐκ ἔστιν ἐξ ὅτου πλέον ἢ τοῦδε τἀνδρὸς ἔσχεθʼ, οὗ τητώμεναι τὸ λοιπὸν ἤδη τὸν βίον διάζετον.
1620ἌΓΓΕΛΟΣ: τοιαῦτʼ ἐπʼ ἀλλήλοισιν ἀμφικείμενοι λύγδην ἔκλαιον πάντες. ὡς δὲ πρὸς τέλος γόων ἀφίκοντʼ οὐδʼ ἔτʼ ὠρώρει βοή, ἦν μὲν σιωπή· φθέγμα δʼ ἐξαίφνης τινὸς θώϋξεν αὐτόν, ὥστε πάντας ὀρθίας
1625στῆσαι φόβῳ δείσαντας ἐξαίφνης τρίχας, καλεῖ γὰρ αὐτὸν πολλὰ πολλαχῇ θεός· ὦ οὗτος οὗτος, Οἰδίπους, τί μέλλομεν χωρεῖν; πάλαι δὴ τἀπὸ σοῦ βραδύνεται. ὁ δʼ ὡς ἐπῄσθετʼ ἐκ θεοῦ καλούμενος,
1630αὐδᾷ μολεῖν οἱ γῆς ἄνακτα Θησέα. κἀπεὶ προσῆλθεν, εἶπεν· ὦ φίλον κάρα, δός μοι χερὸς σῆς πίστιν ὁρκίαν τέκνοις, ὑμεῖς τε, παῖδες, τῷδε· καὶ καταίνεσον μήποτε προδώσειν τάσδʼ ἑκών, τελεῖν δʼ ὅσʼ ἂν
1635μέλλῃς φρονῶν εὖ ξυμφέροντʼ αὐτοῖς ἀεί. ὁ δʼ, ὡς ἀνὴρ γενναῖος, οὐκ οἴκτου μέτα κατῄνεσεν τάδʼ ὅρκιος δράσειν ξένῳ. ὅπως δὲ ταῦτʼ ἔδρασεν, εὐθὺς Οἰδίπους ψαύσας ἀμαυραῖς χερσὶν ὧν παίδων λέγει·
1640ὦ παῖδε, τλάσας χρὴ τὸ γενναῖον φρενὶ χωρεῖν τόπων ἐκ τῶνδε, μηδʼ ἃ μὴ θέμις λεύσσειν δικαιοῦν μηδὲ φωνούντων κλύειν, ἀλλʼ ἕρπεθʼ ὡς τάχιστα· πλὴν ὁ κύριος Θησεὺς παρέστω μανθάνων τὰ δρώμενα.
1645τοσαῦτα φωνήσαντος εἰσηκούσαμεν ξύμπαντες· ἀστακτὶ δὲ σὺν ταῖς παρθένοις στένοντες ὡμαρτοῦμεν. ὡς δʼ ἀπήλθομεν, χρόνῳ βραχεῖ στραφέντες ἐξαπείδομεν τὸν ἄνδρα τὸν μὲν οὐδαμοῦ παρόντʼ ἔτι,
1650ἄνακτα δʼ αὐτὸν ὀμμάτων ἐπίσκιον χεῖρʼ ἀντέχοντα κρατός, ὡς δεινοῦ τινος φόβου φανέντος οὐδʼ ἀνασχετοῦ βλέπειν. ἔπειτα μέντοι βαιὸν οὐδὲ σὺν χρόνῳ ὁρῶμεν αὐτὸν γῆν τε προσκυνοῦνθʼ ἅμα
1655καὶ τὸν θεῶν Ὄλυμπον ἐν ταὐτῷ λόγῳ. μόρῳ δʼ ὁποίῳ κεῖνος ὤλετʼ, οὐδʼ ἂν εἷς θνητῶν φράσειε, πλὴν τὸ Θησέως κάρα. οὐ γάρ τις αὐτὸν οὔτε πυρφόρος θεοῦ κεραυνὸς ἐξέπραξεν οὔτε ποντία
1660θύελλα κινηθεῖσα τῷ τότʼ ἐν χρόνῳ, ἀλλʼ ἤ τις ἐκ θεῶν πομπὸς ἢ τὸ νερτέρων εὔνουν διαστὰν γῆς ἀλύπητον βάθρον. ἁνὴρ γὰρ οὐ στενακτὸς οὐδὲ σὺν νόσοις ἀλγεινὸς ἐξεπέμπετʼ, ἀλλʼ εἴ τις βροτῶν
1665θαυμαστός. εἰ δὲ μὴ δοκῶ φρονῶν λέγειν, οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν.
1667ΧΟΡΌΣ: ποῦ δʼ αἵ τε παῖδες χοἰ προπέμψαντες φίλων;
1668ἌΓΓΕΛΟΣ: αἵδʼ οὐχ ἑκάς· γόων γὰρ οὐκ ἀσήμονες
1669φθόγγοι σφε σημαίνουσι δεῦρʼ ὁρμωμένας.
1670ἈΝΤΙΓΌΝΗ: αἰαῖ, φεῦ, ἔστιν ἔστι νῷν δὴ
1671οὐ τὸ μέν, ἄλλο δὲ μή, πατρὸς ἔμφυτον
1672ἄλαστον αἷμα δυσμόροιν στενάζειν,
1673ᾧτινι τὸν πολὺν
1674ἄλλοτε μὲν πόνον ἔμπεδον εἴχομεν,
1675ἐν πυμάτῳ δʼ ἀλόγιστα παροίσομεν
1676ἰδόντε καὶ παθόντε.
1677ΧΟΡΌΣ: τί δʼ ἔστιν;
1677aἈΝΤΙΓΌΝΗ: ἔστιν μὲν εἰκάσαι, φίλοι.
1678ΧΟΡΌΣ: βέβηκεν;
1678aἈΝΤΙΓΌΝΗ: ὡς μάλιστʼ ἂν ἐν πόθῳ λάβοις.
1679τί γάρ, ὅτῳ μήτʼ Ἄρης
1680μήτε πόντος ἀντέκυρσεν,
1681ἄσκοποι δὲ πλάκες ἔμαρψαν
1682ἐν ἀφανεῖ τινι μόρῳ φερόμενον.
1683τάλαινα· νῶν δʼ ὀλεθρία
1684νὺξ ἐπʼ ὄμμασιν βέβακε.
1685πῶς γὰρ ἤ τινʼ ἀπίαν
1686γᾶν ἢ πόντιον κλύδωνʼ ἀλώμεναι, βίου δύσοιστον ἕξομεν τροφάν;
1687ἸΣΜΉΝΗ: οὐ κάτοιδα. κατά με φόνιος
1688Ἀΐδας ἕλοι πατρὶ ξυνθανεῖν γεραιῷ
1690τάλαιναν, ὡς ἔμοιγʼ ὁ μέλλων βίος οὐ βιωτός.
1691ΧΟΡΌΣ: ὦ διδύμα τέκνων ἀρίστα,
1692τὸ φέρον ἐκ θεοῦ φέρειν,
1695μηδὲν ἄγαν φλέγεσθον· οὔ τοι κατάμεμπτʼ ἔβητον.
1696ἈΝΤΙΓΌΝΗ: πόθος τοὶ καὶ κακῶν ἄρʼ ἦν τις.
1700καὶ γὰρ ὃ μηδαμὰ δὴ φίλον ἦν φίλον,
1701ὁπότε γε καὶ τὸν ἐν χεροῖν κατεῖχον.
1702ὦ πάτερ, ὦ φίλος,
1703ὦ τὸν ἀεὶ κατὰ γᾶς σκότον εἱμένος·
1704οὐδέ γʼ ἔνερθʼ ἀφίλητος ἐμοί ποτε
1705καὶ τᾷδε μὴ κυρήσῃς.
Part 25
1514OEDIPUS: The thunder, crash after crash; the lightning, flash after flash,
1515hurled from the unconquered hand.
1516THESEUS: I am persuaded, for in much I find you a prophet whose voice is not false. Then say what must be done.
1518OEDIPUS: I will expound myself, son of Aegeus, the treasures which will be laid up for this city, such as age can never hurt.
1520Immediately, with no hand to guide me, I will lead to the place where I must die. But as to that place, never reveal it to another man, neither where it is hidden, nor in what region it lies, so that it may be an eternal defence for you, better than many shields, better than the spear of neighbors which brings relief.
1525But as for mysteries which speech may not profane, you will learn them yourself when you come to that place alone, since I cannot declare them either to any of these people, or even to my own children, though I love them.
1530Reserve them always to yourself, and when you reach the end of life, reveal them to your eldest son alone, and let him reveal them to his successor in turn forever. In this way you will keep this city unscathed by the men born of the Dragon’s teeth. Countless cities commit outrage
1535even though their neighbor commits no sin. For the gods are slow to punish, yet they are sure, when men scorn holiness and turn to frenzy. Do not desire this, son of Aegeus! But you know such things as these without my teaching.
1540Let us now set forth to that place—the divine summons urges me—and hesitate no longer.
1542Children, follow me. For now in turn it is I that shine forth wondrously as a leader for you, as you were your father’s. Onward. Do not touch me, but
1545allow me unaided to find the sacred tomb where it is my fate to be buried in this land. This way, here—come this way! Hermes the Conductor and the goddess of the dead lead me in this direction. Light of day, no light to me, once you were mine,
1550but now my body feels you for the last time! For now I go to hide the end of my life in the house of Hades. But you, dearest of strangers, may you yourself be prosperous, and this land, and your followers. In your prosperity,
1555remember me in my death, and be fortunate evermore. He exits, followed by his daughters, Theseus, and attendants.
1556CHORUS: If it is right for me with prayer to adore the Unseen Goddess and you, Lord of the Dead, then hear me, Aidoneus, Aidoneus!
1560Grant that without pain, without a fate arousing heavy grief, the stranger may pass to the all-concealing fields of the dead below, and to the Stygian house.
1565Many were the sorrows that came to him without cause, but a just divinity will lift him up again.
1568CHORUS: Goddesses of the nether world and unconquered beast
1570whose lair lies in the gates of many guests, you untamable Watcher of Hades, snarling from the cavern’s jaws, as rumor has always told! Hear me, Death, son of Earth and Tartarus!
1575May that Watcher leave a clear path for the stranger on his way to the nether fields of the dead! To you I call, giver of the eternal sleep.
1579MESSENGER: Citizens, my news might be summed up most briefly thus: Oedipus is dead.
1580But the story of the happening cannot be told in brief words, as the deeds done there were not brief.
1583CHORUS: Is he gone, the unfortunate man?
1583aMESSENGER: You may be sure that he has left this life.
1585CHORUS: How? By a fate divine and painless, the poor man?
1586MESSENGER: In that you touch upon what is indeed worthy of wonder. How he departed from here, you yourself must know since you were here: with no one of his friends as guide, but rather with himself leading the way for us all.
1590When he had come to the Descending Way, which is bound by steps of bronze to earth’s deep roots, he paused at one of the many branching paths near the basin in the rock, where the faithful covenant of Theseus and Peirithous has its memorial.
1595He stood midway between that basin and the Leaping stone, and between the hollow pear-tree and the marble tomb; then he sat down and loosened his filthy clothing. And then he called his daughters, and asked them to bring water from some flowing source, so that he might wash and make a drink-offering.
1600They went to the hill which was in view, the hill of Demeter who guards the tender plants, and in a short time brought what their father had commanded. Then they washed him and dressed him, as is the custom. But when all his desire was fulfilled,
1605and nothing that he required was still undone, then Zeus of the Underworld sent forth his thunder, and the maidens shuddered as they heard. They fell weeping at their father’s knees, and did not cease from beating their breast, and from wailing loud.
1610When he heard their sudden bitter cry, he put his arms around them and said: My children, on this day your father no longer exists. Now I have perished utterly, and no longer will you bear the burden of tending me,
1615which was no light one, I well know, my children. Yet just one word turns all those toils to nothing: you have been treated as friends by no one more than by this man; and now you will have me with you no longer, through all your days to come.
1620In this way, clinging close to one another, the father and his daughters sobbed and wept. But when they came to the end of their crying, and the sound of wailing went forth no more, there was a silence; suddenly a voice called aloud to him, so that everyone
1625felt hair rising from the sudden terror. The god called him again and again: Oedipus, Oedipus, why do you delay our going? Too long you have been lingering. And when he perceived that he was called by the god,
1630he asked that lord Theseus should come to him; and when he did, he said: Friend, give me the sworn pledge of your right hand for my children; and you, my daughters, for him. Promise never to betray them by your own free will, but always to accomplish whatever you think for their benefit.
1635And he, as a man of noble spirit, without lamentation swore to keep that promise to the stranger. When Theseus had done this, straightway Oedipus felt for his children with blind hands, and said:
1640Children, you must bear up nobly in your hearts and depart from this place; do not consider it just to look upon what is not right, or to hear such speech as you may not hear. Go in haste; let only Theseus be entitled to remain to learn of those things which will be done.
1645So he spoke, and everyone of us listened; with streaming tears and mourning we followed the maidens away. But when we had gone off, very soon we looked back and saw that Oedipus was nowhere any more and our lord was alone,
1650holding his hand in front of his face to screen his eyes, as if he had seen some terrifying sight, one that no one could endure to behold. And then after a short time,
1655we saw him adore together the earth and Olympus of the gods in the same prayer. But by what fate Oedipus perished, no man can tell, except Theseus alone. It was no fiery thunderbolt of the god that removed him,
1660nor any rising of whirlwind from the sea; it was either an escort from the gods, or else the dark world of the dead kindly split open to receive him. The man passed away without lamentation or sickness or suffering, and beyond all mortal men he was wondrous.
1665And if in anyone’s eyes I seem to speak senselessly, I would not try to win his belief when he counts me senseless.
1667CHORUS: Where are his daughters and the escort of their friends?
1668MESSENGER: Not far away; the sounds of mourning show plainly that they are approaching.
1670ANTIGONE: Ah, me, ah, me! Now, indeed, is it for us to bewail in full the curse on our blood—ill-fated sisters as we are—deriving from our father! In former time we bore the long toil without pause,
1675and now at the last we bring to tell a sight and experience that baffle reason.
1677CHORUS: What is it?
1677aANTIGONE: It is possible to conjecture, friends.
1678CHORUS: He is gone?
1678aANTIGONE: Precisely in the way you could most wish for: indeed, in a way in which neither Ares took him, nor the sea,
1680but instead he was snatched away to the fields which no one may see, by some swift, strange doom. Wretched me! For us a night like death has descended on our eyes;
1685how shall we find our hard livelihood, roaming to some far land, or on the waves of the sea?
1689ISMENE: I do not know. If only murderous Hades would join me in death to my aged father!
1690Wretched me! I cannot live the life that must be mine.
1692CHORUS: Best of daughters, you both must bear the will of the gods. Do not be inflamed with too much grief;
1695what you have encountered is not to be blamed.
1697ANTIGONE: There is longing even for woes. What was in no way dear was dear, so long as I held him in my embrace.
1700Father, Dear, clothed in the darkness of the underworld forever! Never in your absence will you not be dear to me and to my sister here.
Part 26
1706ΧΟΡΌΣ: ἔπραξεν;
1706aἈΝΤΙΓΌΝΗ: ἔπραξεν οἷον ἤθελεν.
1707ΧΟΡΌΣ: τὸ ποῖον;
1707aἈΝΤΙΓΌΝΗ: ἇς ἔχρῃζε γᾶς ἐπὶ ξένας
1708ἔθανε· κοίταν δʼ ἔχει
1708aνέρθεν εὐσκίαστον αἰέν,
1709οὐδὲ πένθος ἔλιπʼ ἄκλαυτον.
1709aἀνὰ γὰρ ὄμμα σε τόδʼ, ὦ πάτερ, ἐμὸν
1710στένει δακρῦον, οὐδʼ ἔχω
1711πῶς με χρὴ τὸ σὸν τάλαιναν
1712ἀφανίσαι τοσόνδʼ ἄχος.
1713ὤμοι, γᾶς ἐπὶ ξένας θανεῖν ἔχρῃζες ἀλλʼ
1714ἔρημος ἔθανες ὧδέ μοι.
1715ἸΣΜΉΝΗ: ὦ τάλαινα, τίς ἄρα με πότμος αὖθις ὧδʼ
1716[...]
1717[...]
1719ἐπαμμένει σέ τʼ, ὦ φίλα, τὰς πατρὸς ὧδʼ ἐρήμας;
1720ΧΟΡΌΣ: ἀλλʼ ἐπεὶ ὀλβίως γʼ ἔλυσεν
1721τὸ τέλος, ὦ φίλαι, βίου,
1722λήγετε τοῦδʼ ἄχους· κακῶν γὰρ δυσάλωτος οὐδείς.
1723ἈΝΤΙΓΌΝΗ: πάλιν, φίλα, συθῶμεν.
1723aἸΣΜΉΝΗ: ὡς τί ῥέξομεν;
1724ἈΝΤΙΓΌΝΗ: ἵμερος ἔχει με.
1724aἸΣΜΉΝΗ: τίς;
1725ἈΝΤΙΓΌΝΗ: τὰν χθόνιον ἑστίαν ἰδεῖν
1726ἸΣΜΉΝΗ: τίνος;
1726aἈΝΤΙΓΌΝΗ: πατρός, τάλαινʼ ἐγώ.
1727ἸΣΜΉΝΗ: θέμις δὲ πῶς τάδʼ ἐστί; μῶν
1728οὐχ ὁρᾷς;
1730ἈΝΤΙΓΌΝΗ: τί τόδε ἐπέπληξας;
1731ἸΣΜΉΝΗ: καὶ τόδʼ, ὡς
1731aἈΝΤΙΓΌΝΗ: τί τόδε μάλʼ αὖθις;
1732ἸΣΜΉΝΗ: ἄταφος ἔπιτνε δίχα τε παντός.
1733ἈΝΤΙΓΌΝΗ: ἄγε με, καὶ τότʼ ἐπενάριξον.
1734ἸΣΜΉΝΗ: αἰαῖ, δυστάλαινα, ποῦ δῆτʼ
1735αὖθις ὧδʼ ἔρημος ἄπορος
1736αἰῶνα τλάμονʼ ἕξω;
Part 26
1704CHORUS: He fared—
1704aANTIGONE: He fared as he desired.
1705CHORUS: In what way?
1705aANTIGONE: He died on the foreign ground that he desired; he has his well-shaded bed beneath the ground for ever; and he did not leave behind unwept sorrow. With these weeping eyes, father, I lament you;
1710nor do I know how in my wretchedness I must still my grief for you that is so immense. Alas! You wanted to die in a foreign land, but you died without me near.
1714ISMENE: Wretched me! What fate
1715awaits you and me, dear, orphaned as we are of our father?
1720CHORUS: Cease from your grief, dear girls, since his end is blessed. No one is beyond the reach of evil.
1723ANTIGONE: Dear, let us hasten back.
1724ISMENE.: To do what deed?
1725ANTIGONE: A longing fills my soul—
1726ISMENE.: For what?
1727ANTIGONE: To see the netherworld home.
1728ISMENE.: Of whom?
1728aANTIGONE: Wretched me! Of our father.
1729ISMENE.: And how can this be right?
1730Surely you understand?
1730aANTIGONE: Why this rebuke?
1731ISMENE.: And surely you know this, too—
1731aANTIGONE: What more would you tell me?
1732ISMENE: That he perished without a tomb, apart from everyone.
1733ANTIGONE: Lead me there, and then kill me, too.
1734ISMENE: Unhappy me! Abandoned and helpless,
1735where am I now to live my wretched life?
Part 27
1737ΧΟΡΌΣ: φίλαι, τρέσητε μηδέν.
1737aἈΝΤΙΓΌΝΗ: ἀλλὰ ποῖ φύγω;
1738ΧΟΡΌΣ: καὶ πάρος ἀπέφυγε
1738aἈΝΤΙΓΌΝΗ: τί;
1740ΧΟΡΌΣ: τὰ σφῷν τὸ μὴ πίτνειν κακῶς.
1741ἈΝΤΙΓΌΝΗ: φρονῶ.
1741aΧΟΡΌΣ: τί δῆθʼ ὅπερ νοεῖς;
1742ἈΝΤΙΓΌΝΗ: ὅπως μολούμεθʼ ἐς δόμους,
1743οὐκ ἔχω.
1743aΧΟΡΌΣ: μηδέ γε μάτευε.
1744ἈΝΤΙΓΌΝΗ: μόγος ἔχει.
1744aΧΟΡΌΣ: καὶ πάρος ἐπεῖχε.
1745ἈΝΤΙΓΌΝΗ: τοτὲ μὲν ἄπορα, τοτὲ δʼ ὕπερθεν.
1746ΧΟΡΌΣ: μέγʼ ἄρα πέλαγος ἐλάχετόν τι.
1747ἈΝΤΙΓΌΝΗ: ναὶ ναί.
1747aΧΟΡΌΣ: ξύμφημι καὐτός.
1748ἈΝΤΙΓΌΝΗ: αἰαῖ, ποῖ μόλωμεν, ὦ Ζεῦ;
1749ἐλπίδων γὰρ ἐς τίνʼ ἔτι με
1750δαίμων τανῦν γʼ ἐλαύνει;
1751ΘΗΣΕΎΣ: παύετε θρήνων, παῖδες· ἐν οἷς γὰρ
1752χάρις ἡ χθονία ξύνʼ ἀπόκειται,
1753πενθεῖν οὐ χρή· νέμεσις γάρ.
1754ἈΝΤΙΓΌΝΗ: ὦ τέκνον Αἰγέως, προσπίτνομέν σοι.
1755ΘΗΣΕΎΣ: τίνος, ὦ παῖδες, χρείας ἀνύσαι;
1756ἈΝΤΙΓΌΝΗ: τύμβον θέλομεν προσιδεῖν αὐταὶ πατρὸς ἡμετέρου.
Part 27
1737CHORUS: Dear girls, do not be afraid.
1738ANTIGONE: But where shall I flee?
1739CHORUS: Already a refuge has been found—
1739aOEDIPUS: What do you mean?
1740CHORUS: —That no harm befall you.
1741ANTIGONE: I feel—
1741aCHORUS: What do you think?
1742ANTIGONE: How we are to go home, I cannot tell.
1743aCHORUS: Do not seek to go.
1744ANTIGONE: Trouble surrounds us.
1744aCHORUS: And previously it bore heavily.
1745ANTIGONE: Then it was desperate, but now even crueler.
1746CHORUS: Vast, then, is the sea of your troubles.
1747ANTIGONE: Alas, alas! Zeus, where shall we turn?
1750To what last hope does the divinity now drive us?
1751THESEUS: Cease your lament, children! Where the favor of the nether night is stored up, there is no room for sorrow; divine retribution would follow.
1754ANTIGONE: Son of Aegeus, we supplicate you!
1755THESEUS: To obtain what desire, my children?
1756ANTIGONE: We want look with our own eyes upon our father’s tomb.
1758THESEUS: It is not right to go there.
1759ANTIGONE: What do you mean, lord, ruler of Athens?
Part 28
1757ΘΗΣΕΎΣ: ἀλλʼ οὐ θεμιτόν.
1758ἈΝΤΙΓΌΝΗ: πῶς εἶπας, ἄναξ, κοίρανʼ Ἀθηνῶν;
1760ΘΗΣΕΎΣ: ὦ παῖδες, ἀπεῖπεν ἐμοὶ κεῖνος
1761μήτε πελάζειν ἐς τούσδε τόπους
1762μήτʼ ἐπιφωνεῖν μηδένα θνητῶν
1763θήκην ἱεράν, ἣν κεῖνος ἔχει.
1764καὶ ταῦτά μʼ ἔφη πράσσοντα καλῶς
1765χώραν ἕξειν αἰὲν ἄλυπον.
1766ταῦτʼ οὖν ἔκλυεν δαίμων ἡμῶν
1767χὠ πάντʼ ἀΐων Διὸς Ὅρκος.
1768ἈΝΤΙΓΌΝΗ: ἀλλʼ εἰ τάδʼ ἔχει κατὰ νοῦν κείνῳ,
1769ταῦτʼ ἂν ἀπαρκοῖ· Θήβας δʼ ἡμᾶς
1770τὰς ὠγυγίους πέμψον, ἐάν πως
1771διακωλύσωμεν ἰόντα φόνον
1772τοῖσιν ὁμαίμοις.
1773ΘΗΣΕΎΣ: δράσω καὶ τάδε καὶ πάνθʼ ὁπόσʼ ἂν
1774μέλλω πράσσειν πρόσφορά θʼ ὑμῖν
1775καὶ τῷ κατὰ γῆς, ὃς νέον ἔρρει,
1776πρὸς χάριν· οὐ δεῖ μʼ ἀποκάμνειν.
1777ΧΟΡΌΣ: ἀλλʼ ἀποπαύετε μηδʼ ἐπὶ πλείω
1778θρῆνον ἐγείρετε·
1779πάντως γὰρ ἔχει τάδε κῦρος.
Part 28
1760THESEUS: Children, he told me that no one should draw near that place, or approach with prayer the sacred tomb in which he sleeps. He said that, so long as I saw to this, I would always keep the country free from pain.
1765The divinity heard me say these things, as did the all-seeing Oath of Zeus.
1768ANTIGONE: If this is his intention, we must be content with it.
1770Send us to ancient Thebes, in case we may somehow stop the bloodshed that threatens our brothers.
1773THESEUS: I will do both this and whatever other favorable service I can, for you
1775and for the newly-departed under the earth, according to the gratitude I owe. I am bound to spare no pains.
1777CHORUS: Cease; raise up the lamentation no further. These things are established firm and fixed.